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P. 1
2083-qa

2083-qa

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Published by P-pille.no

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Published by: P-pille.no on Jul 24, 2011
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04/05/2014

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Your personal life and convictionsQ: How did you first get involved in your current activities?A:
Well, I gained awareness of certain issues at that time. My best friend for many years,a Muslim, had lived his whole life in Oslo West with limited contact with the Norwegian-Pakistani community. Yet, he and more or less 100% of youngsters like him still failed inmany ways to be integrated. He attended Urdu classes at school from early childhood. Hewent to the mosque occasionally after he was 12. Like most Norwegian-Pakistanis he feltreally torn between the Norwegian community and the Pakistani community. However, Iwas wrong when assuming that he would chose to follow my path and the Norwegianway. I understood early that he resented Norwegians and the Norwegian society. Notbecause he was jealous, after all he could have conformed if he wanted to. He resented itbecause it represented the exact opposite of Islamic ways. Shortly after we broke of contact he left Jon Trygve and Richard and started hanging out with his cousin and otherPakistanis. Since then he has been a part of the Pakistani community in Oslo and has, asfar as I know, minimal contact with the Norwegian community. Since then he and hisMuslim friends have beaten and harassed several ethnic Norwegians, one of them beingmy friend, Kristoffer.According to Kristoffer, Arsalan and a bunch of Pakistanis tried to rob him (See: Jizya).When he refused to pay them, they beat him badly. Luckily, there were witnesses aroundand this incident in addition to Arsalans other acts of violence against ethnic Norwegiansresulted in him being incarcerated for 6 months. Another incident, which was confirmedfrom reliable sources, happened on New Year’s Eve in Frognerparken, Oslo. Arsalan andhis Pakistani friends allegedly gang raped an ethnic Norwegian girl. I believe this was in95 or 96. As far as I know, they were never charged with this crime due to the lack of witnesses.Muslim girls were off limits to everyone, even the Muslim boys. The only available “commodity” at this point was therefore ethnic Norwegian girls, referred to as “whores”.Due to the tolerance indoctrinated through Norwegian upbringing - girls aren’t broughtup to be sceptics, racists or anti-immigrant, just like most boys. They are all brought upto be very tolerant. As a result, many ethnic Norwegian girls, especially in Muslimdominated areas, despise ethnic Norwegian boys because they consider them as weakand inferior with lack of pride, seeing as they are systematically “subdued” by the “superior Muslim boys”. Ironically, Muslim boys are raised to view Norwegian girls asinferior “whores”. Their only purpose is to bring pleasure until the Muslim guys arearound 20-25 when they will find a pure, “superior” Muslim girl, a virgin. At this point,the ethnic Norwegian “whores” is discarded, and most of the girls go back to their old “tribe”. They are welcomed back in the name of tolerance.More or less all Muslim parents will tell their sons the following: “You can have fun withthe Norwegian whores, as long as you marry a Muslim”. If, against all odds, a Muslim guywants to marry one of these “whores”, she has to convert to Islam – no exception. TheMuslim girls however are guarded by their male family members like they were made of pure gold. If a Muslim girl, against all odds, engages in a relationship with an ethnicNorwegian guy, then the Muslim males from her family or “tribe” will kill her or forcefullytake her to their country of origin to be “educated” for a few years. They will attempt tolure her on a vacation to Pakistan, Morocco, Somalia etc. and possibly kill her there, if she still refuses to conform. An alternative strategy is to forcefully marry her off to alocal Muslim guy and keep her in their country of origin until she is sufficiently “tieddown” through impregnating her and systematical indoctrination. When she is “tieddown” with 2 or more children there isn’t much she can do. Also, it’s not very risky to killMuslim girls in Muslim countries as most government officials are corrupt and “veryunderstanding”, especially in cases where a family wants to “restore their pride”. This is
 
the main reason why Muslim girls are occasionally sent back to their country of origin, inorder to prevent them from becoming too “European”. They are often sent back toEurope, after several years of abduction and indoctrination when they are sufficientlysubdued and under control of the Muslim society. It’s not very tempting for Muslim girlsto file a divorce and risk getting frozen out of the Muslim community or risk getting killedwhen they have 2-4 children.I also remember from my earlier childhood, two Pakistani and one Turkish girl fromSmestad school, the primary school I attended; Baligha, Modazzer and Eilif. Baligha wasFaizals, my friend’s, sister, I didn’t know Modazzer although she was my neighbour, but Iused to play with Eilif, Onors sister. At that time there were three Pakistani families inthat area and one Turkish, all except the latter lived in publicly subsidised apartments, inaccordance with the government’s integration program. I remember the day whenModazzers chair was empty. We didn’t get an answer from our teacher regarding herwhereabouts. She was supposed to have returned from her summer vacation in Pakistan.The next year Eilif was sent to Turkey. I heard her father thought she had become “tooNorwegian”. A few years later, the exact same thing happened with Baligha. One day shedidn’t show up for school after her vacation in Pakistan. I was only 10 years old at thattime and didn’t really know what was going on. In retrospect I know that they were sentback to their country of origin, and no one as far as I know has heard from them again.They were most likely either married away at young age or killed. I know exactly wherethose families live(d) and I know for a fact that they vanished and didn’t return forseveral years. At this point I knew nothing about Islam. I only learned at school thatIslam was peaceful and tolerant, very similar to Christianity. I was therefore unable tomake the correct conclusions and identify that both Baligha and Modazzer had in factbeen abducted.Anyway, back to the topic. When I was around 16-17 years old I joined the ProgressParty Youth organisation (FpU) as they were anti-immigration and pro-free-market.Every single journalist in the country regarded them as racist because of their anti-immigration program. FrP were under constant attacks from every single mediaorganisation, NGO’s and all the other political parties. They were called racists and Nazisand were generally labelled as “fascist pigs”. FrP appealed to me because I hadexperienced the hypocrisy in society first hand and I knew already then that they werethe only party who opposed multiculturalism.It became obvious to me early on that the hypocrisy in society was so prevalent andoverwhelming. I now started to see the connection between Islam, Western media, theextreme left and the government. I started studying Islamism, Socialism, egalitarianismand other directions of Political Science and became more aware of what was going on. Ithen, for the first time, understood why I hadn’t learned anything of relevance aboutIslam at school, and the motives for suppressing the truth on these issues – politicalcorrectness.Around year 2000 I realised that the democratic struggle against the Islamisation of Europe, European multiculturalism was lost. It had gone too far. It is simply not possibleto compete democratically with regimes who import millions of voters. 40 years of dialogue with the cultural Marxists/multiculturalists had ended up as a disaster. It wouldnow only take 50-70 years before we, the Europeans are in a minority. As soon as Irealised this I decided to explore alternative forms of opposition. Protesting is saying thatyou disagree. Resistance is saying you will put a stop to this. I decided I wanted to jointhe resistance movement.However, the main problem then was that there weren’t any alternatives for me at all.There weren’t any known armed cultural conservative, or Christian, anti-Jihadmovements.
 
An NS or racist/anti Jewish movement was completely out of the question, as theyrepresented much of what I oppose. I came in contact with Serbian culturalconservatives through the internet. This initial contact would eventually result in mycontact with several key individuals all over Europe and the forming of the group whowould later establish the military order and tribunal, PCCTS, Knights Templar. Iremember they did a complete screening and background check to ensure I was of thedesired calibre. Two of them had reservations against inviting me due to my young agebut the leader of the group insisted on my candidature. According to one of them, theywere considering several hundred individuals throughout Europe for a training course. Imet with them for the first time in London and later on two occasions in Balticum. I hadthe privilege of meeting one of the greatest living war heroes of Europe at the time, aSerbian crusader and war hero who had killed many Muslims in battle. Due to EUpersecution for alleged crimes against Muslims he was living at one point in Liberia. Ivisited him in Monrovia once, just before the founding session in London, 2002.I was the youngest one there, 23 years old at the time. One of the key foundersinstructed the rest of the group about several topics related to the goal of theorganisation. I believe I scribbled down more than 50 full pages of notes regarding allpossible related topics. Much of these notes are forwarded in the book 2083. It wasbasically a detailed long term plan on how to seize power in Western Europe. I did notfully comprehend at the time how privileged I was to be in the company of some of themost brilliant political and military tacticians of Europe. Some of us were unfamiliar witheach other beforehand so I guess we all took a high risk meeting face to face. There wereonly 5 people in London re-founding the order and tribunal (1 by proxy) but there werearound 25-30 attending in Balticum during the two sessions, individuals from all overEurope; Germany, France, Sweden, the UK, Denmark, Balticum, Benelux, Spain, Italy,Greece, Hungary, Austria, Armenia, Lebanon and Russia. Electronic or telephoniccommunication was completely prohibited, before, during and after the meetings. On ourlast meeting it was emphasised clearly that we cut off contact indefinitely. Any type of contact with other cells was strictly prohibited.This was not sessions were regular combat cells were created. It was more like a trainingcourse for pioneer cell commanders. We were not instructed to attack specific targets,quite the opposite. We were encouraged to rather use the information distributed tocontribute to build and expand the so called ”cultural conservative anti-Jihad movement,either through spreading propaganda, provide funding for the creation of new groupsthrough various forums or by recruiting other people directly. All individuals attendingthe sessions learned about PCCTS, the Knights Templar but they were not specificallyinstructed to represent that particular order and tribunal. Everyone was encouraged butat the end, it was their own decision how they decided to manifest their resistance. Aspecial emphasis was put on the long term nature of the struggle (50-100 years). Ourtask was to contribute to a long term approach and not to act prematurely. If there was alarge scale attack the next 10 years it was said, we should avoid any immediate follow upattacks as it would negate the shock effect of the subsequent attacks. A large successfulattack every 5-12 years was optimal depending on available forces.This was not a stereotypical “right wing” meeting full of underprivileged racist skinheadswith a short temper, but quite the opposite. Most of them were successful entrepreneurs,business or political leaders, some with families, most of them Christian conservativesbut also some agnostics and even atheists. I remember it struck me how impressed Iwas regarding how they had set up the screening parameters (for accepting newcandidates). They obviously wanted resourceful pragmatical individuals who were able tokeep information away from their loved ones and who were not in any way flagged bytheir governments. Every one of them was supportive of a Judeo Christian Europe anddid not have any reservations against cooperating with non-European Christians Hindu orBuddhist nationalists. I had or have a relatively close relationship with at least one of them, an Englishman, who became my mentor. He was the one who first described the

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