In regard to beings of the world, the Original One (Self) has nothing to do with thesense of doing, the actions to be done and the resulting consequences of actionsdone. It is the nature-driven dispositions that do all this.
Gita 5.15: The veil of ignorance
Nadatte (not take) kasyachit (of anyone) papam (transgression) na chaiva (and notalso) sukritam (righteous acts) vibhuh (All-pervading One or Unique Being),agnyanena (by ignorance) avritam (is veiled) gnyanam (knowing) tena (by that)muhyanti (are deluded) jantavah (people).The All-pervading One neither endorses the transgressions nor the righteous actsof anyone. True understanding is veiled by ignorance and therefore people aredeluded (into falsely believing themselves as doers, who reap the fruits of personalactions).
Gita: 7.2. Special Knowledge
Jnanam (knowledge) te (unto you) aham (I) sa (with) vijnanam (deeper realisation)idam (this) vakshyami (shall explain) asheshatah (in full), yat (which) jnatva (byknowing) na (not) iha (in this world) bhuyah (more, further) anyat (anything) jnatavyam (to be known) avashishyate (remains not).I shall now explain to you in fullness that unique knowledge together with Itsdeeper understanding or implication, by knowing which nothing more remains to be known in this world
Manushyanam (of human beings) sahasreshu (out of many thousands) kashchit(someone) yatati (endeavours) siddhaye (for spiritual fulfilment), yatatam (of those so endeavouring) api (even, only) siddhanam (of those awakened) kaschit(someone) mam (Me) vetti (does know) tattvatah (actually).Out of many thousands among people, one may endeavour for spiritual awakeningto fulfilment, and of those who have spiritually awakened to fulfilment, only oneknows the divine “I AM” in truth.
Gita: 7.4: Apara prakriti
Bhumih (earth-constituted matter) apah (water, fluids) analah (fire, heat) vayuh(air, life breath) kham (sky, space) manah (sensing, perceiving, feeling, thinking,recording & recalling mind) buddhih (reflecting, planning, cognising, attributing,deciding & judging intellect) eva (indeed) cha (and), ahankarah (identifying,separating, self-talking biographical ego) iti (thus) iyam (all this) me (My) bhinna(divided, categorised) prakritih (nature based energies) astadha (eightfold).