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‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪ ﺍﳌﺮﺳﻠﲔ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ‪ ،‬ﻭﻣـﻦ ﺗـﺒﻌﻬﻢ‬
‫ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ‪٠‬‬
‫ﺃﻣﺎ ﺑﻌﺪ ‪:‬‬
‫ﻓﻬﺬﻩ ﺭﺳﺎﻟﺔ ﻣﻔﺘﻮﺣﺔ ﻟﻠﻤﺠﺎﻫﺪﻳﻦ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﰲ ﻛﻞ ﻣﻜﺎﻥ ‪ ،‬ﻓﻴﻬﺎ ﺗﺄﺻﻴﻞ ﻟﻔﻘﻪ ﺍﳉﻬﺎﺩ ﰲ ﺳـﺒﻴﻞ ﺍﷲ ‪،‬‬
‫ﻣﻦ ﻣﻨﺎﺑﻌﻪ ﺍﻷﻭﱃ ‪.‬‬
‫ﻷﻥ ﻫﺬﻩ ﺍﻷﻣﺔ ﺃﻣﺔ ﳎﺎﻫﺪﺓ ﻋﱪ ﺗﺎﺭﳜﻬﺎ ﺍﻟﻄﻮﻳﻞ ‪ ،‬ﻓﻘﺪ ﻛﺘﺐ ﻋﻦ ﻛﻞ ﺟﺰﺋﻴﺎﺕ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻗﺒﻞ‬
‫ﺳﻘﻮﻁ ﺍﳋﻼﻓﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪ ،‬ﻭﺑﺸﻜﻞ ﻳﺪ ﱡﻝ ﻋﻠﻰ ﻋﺰﺓ ﺍﻹﺳﻼﻡ ﻭﻋﻈﻤﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪.‬‬
‫ﻭﺍﻟﺬﻳﻦ ﻛﺘﺒﻮﺍ ﻋﻦ ﻓﻘﻪ ﺍﳉﻬﺎﺩ ﺍﻟﻴﻮﻡ ‪ ،‬ﻓﻐﺎﻟﺒﻬﻢ ﻣﺘﺄﺛﺮﻭﻥ ‪‬ﺬﺍ ﺍﻟﻮﻗﻊ ﺍﳌﺮ ﻭﺍﻷﻟﻴﻢ ‪ ،‬ﻭﻣﻦ ﰒ ﻧﻠﺤـﻆ ﻋﻠـﻰ‬
‫ﻛﺘﺎﺑﺎ‪‬ﻢ ﺑﺪﺀﺍ ﻣﻦ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺃﺑﻮ ﺯﻫﺮﺓ ﺭﲪﻪ ﺍﷲ ﻭﻃﻼﺑﻪ ‪ ،‬ﺃ‪‬ﻢ ﱂ ﻳﻨﻄﻠﻘﻮﺍ ﻣﻦ ﻭﺣﻲ ﺍﻟﻨﺼﻮﺹ ﺍﻟﺜﺎﺑﺘﺔ ‪،‬‬
‫ﻭﻻ ﻣﻦ ﺃﻗﻮﺍﻝ ﺍﻟﻔﻘﻬﺎﺀ ﺍﳌﺸﻬﻮﺭﺓ ‪ ،‬ﺑﻞ ﻣﻦ ﻭﺣﻲ ﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﺪﻭﻟﻴﺔ ﺍﳌﻨﺎﻓﻴﺔ ﻟﻺﺳﻼﻡ ‪ ،‬ﻭﻣﻦ ﰒ ﲡـﺪ ﻫـﺬﻩ‬
‫ﺍﻟﻜﺘﺎﺑﺎﺕ ﺗﻨﻀﺢ ﺑﺎﳍﺰﳝﺔ ﻭﺍﻟﺬﻝ ﻭﺍﻟﺘﱪﻳﺮ ‪ .‬ﻭﻛﺜﲑ ﻣﻨﻬﺎ ﻻ ﻳﺴﺘﺤﻖ ﺍﳌﺪﺍﺩ ﺍﻟﺬﻱ ﻛﺘﺐ ﺑﻪ ‪.‬‬
‫ﻭﻣﻊ ﻛﺘﱯ ﺍﻟﺜﻼﺙ ﺍﻟﺴﺎﺑﻘﺔ ‪:‬‬
‫ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻻﲢﺎﺩ ﺍﻟﻌﺎﳌﻲ ﻟﻌﻠﻤﺎﺀ ﺍﳌﺴﻠﻤﲔ ﺣﻮﻝ ﻋﻤﻠﻴﺎﺕ ﺍﻻﺧﺘﻄﺎﻑ‬
‫ﻭﻛﺘﺎﰊ ﺍﻟﺮﺩ ﻋﻠﻰ ﺷﻴﺦ ﺍﻷﺯﻫﺮ ﰲ ﺭﺩﻩ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﻟﻔﺮﻳﻀﺔ ﺍﻟﻐﺎﺋﺒﺔ‬
‫ﻭﻛﺘﺎﰊ ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻟﺪﻛﺘﻮﺭ ﻭﻫﺒﺔ ﺍﻟﺰﺣﻴﻠﻲ ﺣﻮﻝ ﻣﻔﻬﻮﻡ ﺍﻟﺴﻠﻢ ﰲ ﺍﻹﺳﻼﻡ‬
‫ﻼ ‪ ،‬ﺩﻭﻥ ﺗﺄﺛﺮ ﺑﺎﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﻧﻌﻴﺸﻪ ‪.‬‬
‫ﻧﻜﻮﻥ ﻗﺪ ﲢﺪﺛﻨﺎ ﻋﻦ ﻓﻘﻪ ﺍﳉﻬﺎﺩ ﻛﺎﻣ ﹰ‬
‫ﻭﻗﺪ ﺗﻌﺮﺿﺖ ﻓﻴﻬﺎ ﻟﻸﺑﻮﺍﺏ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ‪-‬ﻣﻘﺪﻣﺔ ﻫﺎﻣﺔ ﺟﺪﺍ ﻋﻦ ﺃﺳﺒﺎﺏ ﺳﻘﻮﻁ ﺍﳋﻼﻓﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪.‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ‪-‬ﳌﺎﺫﺍ ﻫﺬﺍ ﺍﻟﺘﺂﻣﺮ ﺍﻟﻌﺎﳌﻲ ؟‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ‪-‬ﺣﺎﻟﻨﺎ ﺍﻟﻴﻮﻡ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ‪-‬ﻻ ﺣﻞ ﺇﻻ ﺑﺎﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ‬
‫ﺍﻟﺒﺎﺏ ﺍﳋﺎﻣﺲ‪-‬ﺃﻧﻮﺍﻉ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺩﺱ‪-‬ﺃﺣﻜﺎﻡ ﻫﺎﻣﺔ ﺣﻮﻝ ﻓﻘﻪ ﺍﳉﻬﺎﺩ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺑﻊ‪-‬ﺃﻫﻢ ﻋﻮﺍﻣﻞ ﺍﻟﻨﺼﺮ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻣﻦ‪-‬ﻋﺪﻡ ﺍﻻﺳﺘﺴﻼﻡ ﻟﻠﻌﺪﻭ ﻭﺍﻟﻘﺘﺎﻝ ﺣﱴ ﺁﺧﺮ ﳊﻈﺔ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺘﺎﺳﻊ‪-‬ﻻ ﺑﺪ ﻣﻦ ﺩﻓﻊ ﺍﻟﺜﻤﻦ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﻌﺎﺷﺮ ‪-‬ﺍﻟﻨﺼﺮ ﺁﺕ ﺁﺕ ﺑﺈﺫﻥ ﺍﷲ‬
 ‫‪٢‬‬

‫ﺍﻟﺒﺎﺏ ﺍﳊﺎﺩﻱ ﻋﺸﺮ‪ -‬ﺻﻔﺎﺕ ﺍﳌﺜﺒﻄﲔ ﻭﺍﳌﻌﻮﻗﲔ‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ ﻋﺸﺮ ‪ -‬ﻋﻘﻮﺑﺔ ﺗﺮﻙ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ ‪ -‬ﺃﺑﺸﺮﻭﺍ ﺃﺑﺸﺮﻭﺍ ﺃﻳﻬﺎ ﺍ‪‬ﺎﻫﺪﻭﻥ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ‪-‬ﺷﺒﻬﺎﺕ ﺣﻮﻝ ﺍﳉﻬﺎﺩ ﺍﻟﻴﻮﻡ ﻭﺭﺩﻫﺎ‬
‫ﻭﻗﺪ ﻗﻤﺖ ﺑﺸﺮﺡ ﻣﻔﺼﻞ ﳍﺬﻩ ﺍﻟﻔﻘﺮﺍﺕ ﰲ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﻛﻞ ﺣﺴﺐ ﻧﻮﻋﻬﺎ ‪٠‬‬
‫ﻭﺫﻛﺮﺕ ﻣﺼﺪﺭ ﻛﻞ ﻣﻌﻠﻮﻣﺔ ﺑﺬﻳﻠﻬﺎ ‪.‬‬
‫ﻭﺃﺭﺟﻮﺍ ﻣﻦ ﺍﷲ ﺃﻥ ﺗﻜﻮﻥ ﺯﺍﺩﺍ ﻭﻣﻌﻴﻨﺎ ﻟﻠﻤﺠﺎﻫﺪﻳﻦ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻋﻠﱠﻬﺎ ﺗﻨﲑ ﳍﻢ ﺩﺭﺏ ﺍﳉﻬﺎﺩ ﻭﺗﺆﺻﻠﻪ ﰲ‬
‫ﻧﻔﻮﺳﻬﻢ ﺃﻛﺜﺮ ﻭﺗﺮﺑﻄﻬﻢ ﲟﻨﻬﺞ ﺍﻹﺳﻼﻡ ﺍﻟﺸﻤﻮﱄ ‪٠‬‬
‫ﺝ ِﻣﻠﱠـ ﹶﺔ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭﺟ‪‬ﺎ ِﻫﺪ‪‬ﻭﺍ ﻓِﻲ ﺍﻟﱠﻠ ِﻪ ‪‬ﺣ ‪‬ﻖ ِﺟﻬ‪‬ﺎ ِﺩ ِﻩ ‪‬ﻫ ‪‬ﻮ ﺍ ‪‬ﺟ‪‬ﺘﺒ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ‪‬ﻋﹶﻠﻴ‪ ‬ﹸﻜ ‪‬ﻢ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ِﻣ ‪‬ﻦ ﺣ‪‬ـ ‪‬ﺮ ٍ‬
‫ﲔ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒ ﹸﻞ ‪‬ﻭﻓِﻲ ‪‬ﻫﺬﹶﺍ ِﻟ‪‬ﻴﻜﹸﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪‬ﺷﻬِﻴﺪ‪‬ﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﻭ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ﺷ‪‬ـ ‪‬ﻬﺪ‪‬ﺍ َﺀ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺃﹶﺑِﻴ ﹸﻜ ‪‬ﻢ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ‪‬ﺳﻤ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼ ‪‬ﲑ )‪{ (٧٨‬‬ ‫ﺼﻤ‪‬ﻮﺍ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬ﻮﻟﹶﺎ ﹸﻛ ‪‬ﻢ ﹶﻓِﻨ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﻟﹶﻰ ‪‬ﻭِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﻟ‪‬ﻨ ِ‬
‫ﺼﻠﹶﺎ ﹶﺓ ‪‬ﻭ َﺁﺗ‪‬ﻮﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ﻭ‪‬ﺍ ‪‬ﻋ‪‬ﺘ ِ‬
‫ﺱ ﹶﻓﹶﺄﻗِﻴﻤ‪‬ﻮﺍ ﺍﻟ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨﺎ ِ‬
‫]ﺍﳊﺞ‪[٧٨/‬‬
‫ﻭﻛﺘﺒﻪ‬
‫ﺍﻟﺸﻬﺎﺏ ﺍﻟﺜﺎﻗﺐ‬
‫ﺭﺟﺐ ‪ ١٤٢٥‬ﻫـ ﺍﳌﻮﺍﻓﻖ ‪ ٢٠٠٤/٨/١٦‬ﻡ‬
‫ﻭﲤﺖ ﻣﺮﺍﺟﻌﺘﻪ ﺑﺸﻜﻞ ﺳﺮﻳﻊ ﺑﺘﺎﺭﻳﺦ ‪ ٢٥‬ﺭﻣﻀﺎﻥ ‪ ١٤٢٩‬ﻫـ‬

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‫‪ .١‬ﺳﻘﻮﻁ ﺍﳋﻼﻓﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪:‬‬

‫ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﺃﺳﺒﺎﺏ ﻛﺜﲑﺓ ﺩﺍﺧﻠﻴﺔ ﻭﺧﺎﺭﺟﻴﺔ ﺃﺩﺕ ﻋﻠﻰ ﺳﻘﻮﻁ ﺍﳋﻼﻓﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻋﻠﻰ ﻳﺪ ﺍﻟﻄﺎﻏﻴﺔ‬
‫ﺍﻟﺼﻨﻢ ﻛﻤﺎﻝ ﺃﺗﺎﺗﻮﺭﻙ ﻭﺧﻼﺻﺘﻬﺎ ﺗﺮﻙ ﺍﳌﺴﻠﻤﲔ ﻟﺪﻳﻨﻬﻢ ﺃﻭ ﻓﻬﻤﻪ ﻓﻬﻤﺎ ﻏﲑ ﺻﺤﻴﺢ ﺑﺎﻹﺿـﺎﻓﺔ ﺇﱃ‬
‫ﺍﻟﺘﺂﻣﺮ ﺍﻟﻌﺎﳌﻲ ﻣﻦ ﻗﺒﻞ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﳌﻠﺤﺪﻳﻦ ﻭﺍﻟﺸﻴﻮﻋﻴﲔ ﻭﻏﲑﻫﻢ ﻓﻜﺎﻥ ﺍﳉﻤﻴﻊ ﺣﺮﻳـﺼﲔ‬
‫ﻋﻠﻰ ﺇﺳﻘﺎﻃﻬﺎ ﻷ‪‬ﺎ ﲤﺜﻞ ﻋﺰﺓ ﺍﻹﺳﻼﻡ ﻭﻗﻮﺗﻪ ﻭﻛﻴﺎﻧﻪ ﺍﻟﺴﻴﺎﺳﻲ ﺍﳌﻔﺼﻮﻝ ﻋﻦ ﲨﻴﻊ ﺍﻟﻨﻈﻢ ﺍﻷﺭﺿﻴﺔ ﻷﻧﻪ‬
‫ﻣﻨﻬﺞ ﺇﳍﻲ ﺭﺑﺎﱐ‬
‫‪ .٢‬ﺍﺣﺘﻼﻝ ﺑﻼﺩ ﺍﻹﺳﻼﻡ ﻭﲡﺰﺋﺘﻬﺎ ‪:‬‬
‫ﺑﻌﺪ ﺃﻥ ﺃﺳﻘﻂ ﺍﻟﻜﻔﺎﺭ ﻭﺍﻟﻔﺠﺎﺭ ﺍﳋﻼﻓﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻗﺘﺴﻤﻮﺍ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ ﺑﻌـﺪ ﺃﻥ ﻗـﺴﻤﻮﻩ ﺇﱃ‬
‫ﻛﻴﺎﻧﺎﺕ ﻣﺼﻄﻨﻌﺔ ﻻ ﻗﻴﻤﺔ ﳍﺎ ﻭﻻ ﻗﺪﺭ ﻣﻦ ﺩﻭﻟﺔ ﻭﺍﺣﺪﺓ ﺇﱃ ﺩﻭﻝ ﺗﻨﻮﻑ ﻋﻠﻰ ﺍﻟـﺴﺒﻌﲔ ﻭﻛﺎﻧـﺖ‬
‫ﻏﺎﻳﺘﻬﻢ ﰲ ﻫﺬﺍ ﺃﻥ ﻻ ﺗﻘﻮﻡ ﻟﻠﻤﺴﻠﻤﲔ ﻗﺎﺋﻤﺔ ﻓﻴﺸﻐﻞ ﺍﳌﺴﻠﻤﻮﻥ ‪‬ﺬﻩ ﺍﻟﻜﻴﺎﻧﺎﺕ ﺍﳌﺼﻄﻨﻌﺔ ﻭﲝـﺪﻭﺩﻫﺎ‬
‫ﻭﲟﻮﺍﺭﺩﻫﺎ ﻭﻛﺎﻥ ﳑﺎ ﺻﻨﻌﻪ ﺍﻷﻋﺪﺍﺀ ‪‬ﺐ ﺧﲑﺍﺕ ﺍﳌﺴﻠﻤﲔ ﻓﻜﻠﻬﺎ ﺑﻴﺪﻫﻢ ﻭﺇﱃ ﺍﻵﻥ ﻭﻻ ﳕﻠﻚ ﻣﻨـﻬﺎ‬
‫ﺇﻻ ﺍﻟﻔﺘﺎﺕ ﻭﻛﺬﻟﻚ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﻣﻌﺎﱂ ﺍﻹﺳﻼﻡ ﻭﺣﺼﺮﻩ ﰲ ﺍﳌﺴﺎﺟﺪ ﻛﻤﺎ ﻓﻌﻠـﻮﺍ ﺑﺎﻟﻨـﺼﺮﺍﻧﻴﺔ ﰲ‬
‫ﺃﻭﺭﻭﺑﺎ ﻭﻛﺬﻟﻚ ﺗﻔﺮﻳﻎ ﺍﻟﺪﻳﻦ ﻣﻦ ﳏﺘﻮﺍﻩ ﻭﻛﺬﻟﻚ ﻓﺮﺽ ﻣﻨﺎﻫﺠﻬﻢ ﺍﻟﻜﻔﺮﻳﺔ ﻭﺍﻟـﺸﺮﻛﻴﺔ ﻭﺍﻟـﻀﻼﻟﻴﺔ‬
‫ﺑﺎﺳﻢ ﺍﳊﺮﻳﺔ ﻭﺍﻟﺘﻤﺪﻥ ﻭﺍﻟﺪﳝﻮﻗﺮﺍﻃﻴﺔ ﻭﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ﻭﳓﻮ ﺫﻟﻚ ﻣﻦ ﺗﺮﻫﺎﺕ ﻟﺘﻨﻔﻖ ﻋﻠﻰ ﺍﻟﺪﳘﺎﺀ ﻣﻦ‬
‫ﺍﻟﻨﺎﺱ ﻭﻟﺘﻜﻮﻥ ﺑﺪﻳﻼ ﻋﻦ ﺍﻟﺪﻳﻦ ﺍﳊﻖ ‪ ،‬ﻭﻓﺮﺽ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻌﻠﻤﺎﱐ ) ﺍﻟﻼﺩﻳﲏ ( ﻭﺍﻟﺴﻴﻄﺮﺓ ﺍﻟﺘﺎﻣﺔ ﻋﻠﻰ‬
‫ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ ﻭﺍﻟﺜﻘﺎﻓﺔ ﻭﺗﻮﺟﻴﻬﻬﺎ ﳓﻮ ﳐﻄﻄﺎ‪‬ﻢ ﺍﳉﻬﻨﻤﻴﺔ ﻭﻛﺬﻟﻚ ‪‬ﺐ ﺗﺮﺍﺙ ﺍﳌﺴﻠﻤﲔ ﻭﻛﺜﲑ ﻣﻦ‬
‫ﻣﻌﺎﱂ ﺣﻀﺎﺭ‪‬ﻢ ﻭﺇﳚﺎﺩ ﺟﻴﻞ ﻣﻦ ﺍﳌﺒﻬﻮﺭﻳﻦ ﲝﻀﺎﺭﺓ ﺍﻟﻐﺮﺏ ﻭﻓﻠﺴﻔﺘﻪ ﺍﳌﺎﺩﻳﺔ ﻟﻜﻲ ﻳﻜﻮﻧﻮﺍ ﺍﻟﻘـﺎﺩﺓ‬
‫ﺑﻌﺪﻫﻢ ﻭﻫﺬﺍ ﺍﻟﺬﻱ ﺣﺪﺙ ﰲ ﲨﻴﻊ ﺑﻠﺪﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻓﻬﻢ ﱂ ﻳﺴﺘﻄﻴﻌﻮﺍ ﺍﻟﺒﻘﺎﺀ ﻃﻮﻳﻼ ﻭﺫﻟـﻚ ﻟﻘـﻮﺓ‬
‫ﺍﳌﻘﺎﻭﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺭ ﻓﺨﺮﺟﻮﺍ ﻇﺎﻫﺮﺍ ﻭﺳﻠﻤﻮﺍ ﺍﻟﺒﻼﺩ ﻭﺭﻗﺎﺏ ﺍﻟﻌﺒﺎﺩ ﳊﻜﺎﻡ ﺷﺮ ﻣﻨﻬﻢ ﻻ ﻳﺮﻗﺒـﻮﻥ ﰲ‬
‫ﻣﺆﻣﻦ ﻭﻻ ﻣﺆﻣﻨﺔ ﺇﻻ ﻭﻻ ﺫﻣﺔ ﻭﻓﻮﻕ ﺫﻟﻚ ﺳﻠﻤﻮﺍ ﻓﻠﺴﻄﲔ ﻟﻠﻴﻬﻮﺩ ﻟﻘﻤﺔ ﺳﺎﺋﻐﺔ ﻭﻣﻜﻨﻮﺍ ﳍـﻢ ﻓﻴﻬـﺎ‬
‫ﻭﺍﺻﻄﻨﻌﻮﺍ ﺩﺍﺧﻞ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ ﻣﺸﻜﻼﺕ ﺩﺍﺧﻠﻴﺔ ﻛﺜﲑﺓ ﺟﺪﺍ ﲝﻴﺚ ﻻ ﺗﺴﺘﻄﻴﻊ ﺩﻭﻳﻠﺔ ﺃﻥ ﺗﺘﺨﻠﺺ‬
‫ﻣﻨﻬﺎ ﺑﺘﺎﺗﺎ ﻭﺭﺑﻄﻮﺍ ﺍﳊﻜﺎﻡ ‪‬ﻢ ﻳﺘﻠﻘﻮﻥ ﻣﻨﻬﻢ ﺍﻷﻭﺍﻣﺮ ﻭﺍﻟﻨﻮﺍﻫﻲ ‪٠٠٠‬‬
‫‪ .٣‬ﺣﻜﺎﻡ ﳎﺮﻣﻮﻥ ﻭﺃﻋﺪﺍﺀ ﺣﺎﻗﺪﻭﻥ‬
‫ﻭﺃﻣﺎ ﺍﳊﻜﺎﻡ ﺍﻟﺬﻳﻦ ﺍﺳﺘﻠﻤﻮﺍ ﺑﻼﺩ ﺍﻹﺳﻼﻡ ﺑﺎﳊﺪﻳﺪ ﻭﺍﻟﻨﺎﺭ ﻣﻦ ﻃﻨﺠﺎ ﺇﱃ ﺟﺎﻛﺮ‪‬ﺎ ﻓﻜﻠﻬﻢ ﻻ ﳜﺎﻓﻮﻥ‬
‫ﺍﷲ ﻭﻻ ﳛﺒﻮﻥ ﺷﺮﻋﻪ ﻭﻻ ﻳﺮﺗﺒﻄﻮﻥ ﺑﺎﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﻭﺇﳕﺎ ﻳﺮﺗﺒﻄﻮﻥ ﺑﺄﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﻭﻳﺘﻮﻟـﻮ‪‬ﻢ‬
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‫ﻭﳛﺒﻮ‪‬ﻢ ﻭﻳﻘﺪﻣﻮﻥ ﳍﻢ ﻛﻞ ﺷﻲﺀ ﻛﻤﺎ ﺃ‪‬ﻢ ﺍﻟﻘﺪﺭ ﻋﻠﻰ ﺳﺤﻖ ﺍﻟﺼﺤﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻓﺬﺍﻕ ﺍﳌﺴﻠﻤﻮﻥ‬
‫ﺍﻟﻮﻳﻼﺕ ﻣﻨﻬﻢ ﻣﻦ ﻛﻤﺎﻝ ﺃﺗﺎﺗﻮﺭﻙ ﺇﱃ ﻃﻐﺎﺓ ﺍﻟﻌﺮﺏ ﻭﺍﻟﻌﺠﻢ ﻓﻜﻠﻬﻢ ﺃﺳﻮﺃ ﻣﻦ ﺑﻌﻀﻬﻢ‬
‫ﻭﻣﻦ ﻫﻨﺎ ﻧﻘﻮﻝ ‪ :‬ﻓﺈﻧﻨﺎ ﺃﻣﺎﻡ ﻋﺪﻭﻳﻦ ﻟﺪﻭﺩﻳﻦ ﺍﻟﻌﺪﻭ ﺍﻟﺪﺍﺧﻠﻲ ﻭﺍﻟﺬﻱ ﳛﺎﻭﻝ ﺯﻭﺭﺍ ﻭ‪‬ﺘﺎﻧﺎ ﺃﻥ ﻳﺘـﺴﺘﺮ‬
‫ﺑﺎﻹﺳﻼﻡ ﻭﻫﻮ ﻣﻦ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻛﻴﺪﺍ ﻭﺗﺂﻣﺮﺍ ﻋﻠﻴﻪ‬
‫ﻭﻋﺪﻭ ﺧﺎﺭﺟﻲ ﻳﺘﺮﺑﺺ ﺑﻨﺎ ﺍﻟﺪﻭﺍﺋﺮ ﻓﻬﻤﺎ ﺃﻣﺮﺍﻥ ﺃﺣﻼﳘﺎ ﻣﺮ ﻭﻟﻜﻦ ﺍﻟﻌﺪﻭ ﺍﻟﺪﺍﺧﻠﻲ ﺷﺮ ﻣﻦ ﺍﻟﻌـﺪﻭ‬
‫ﺍﳋﺎﺭﺟﻲ ﺑﻜﺜﲑ‬
‫‪ .٤‬ﺍﻟﺘﺂﻣﺮ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﻭﺍﳉﺮﺍﺋﻢ ﺍﻟﱵ ﺗﺮﺗﻜﺐ ﲝﻘﻬﻢ ﰲ ﻛﻞ ﻣﻜﺎﻥ‬
‫ﻭﻟﺬﺍ ﻓﺈﻥ ﺍﻟﺘﺂﻣﺮ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﻣﻦ ﻗﺒﻞ ﻫﺬﻳﻦ ﺍﻟﻌﺪﻭﻳﻦ ﺍﳌﺘﺤﺎﻟﻔﲔ ﻛﺒﲑ ﺟﺪﺍ ﻓﻘﺪ ﺟﺮﺩﻭﺍ‬
‫ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﻛﻞ ﺷﻲﺀ ﻭﺻﺒﻮﺍ ﻋﻠﻴﻬﻢ ﲨﻴﻊ ﺍﳌﻮﺑﻘﺎﺕ ﻭﺍﻟﻨﻔﺎﻳﺎﺕ ﺍﻟﻌﺎﳌﻴﺔ ﻭﳛﻜﻤـﻮ‪‬ﻢ ﺑﺎﳊﺪﻳـﺪ‬
‫ﻭﺍﻟﻨﺎﺭ ﻭﻳﻨﻬﺒﻮﻥ ﺧﲑﺍ‪‬ﻢ ﻭﻳﺬﲝﻮ‪‬ﻢ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﺇﻣﺎ ﻋﻠﻰ ﻳﺪ ﺣﻜﺎﻣﻬﻢ ﺃﻭ ﻋﻠﻰ ﺃﻳﺪﻫﻢ ﻣﺒﺎﺷـﺮﺓ‬
‫ﻛﻤﺎ ﰲ ﻛﺸﻤﲑ ﻭﺍﻟﺸﻴﺸﺎﻥ ﻭﻓﻠﺴﻄﲔ ﻭﺍﻟﻌﺮﺍﻕ ﻭﰲ ﺍﻟﺒﻮﺳﻨﺔ ﻭﺍﳍﺮﺳﻚ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ ﻓـﺄﺭﺧﺺ ﺩﻡ‬
‫ﻳﺮﺍﻕ ﻫﻮ ﺩﻡ ﺍﳌﺴﻠﻢ ﺍﻟﻴﻮﻡ ﻭﻛﺬﻟﻚ ﺗﻨﺘﻬﻚ ﺣﺮﻣﺎﺕ ﺍﳌﺴﻠﻤﲔ ﻛﻠﻬﺎ ﻋﻠﻨﺎ ﺩﻭﻥ ﺭﻗﻴﺐ ﻭﻻ ﺣـﺴﻴﺐ‬
‫ﻭﺍﳌﻄﻠﻮﺏ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﻳﺒﺎﺭﻛﻮﺍ ﻫﺬﺍ ﺍﻟﺬﻱ ﳚﺮﻱ ﻭﻻ ﳛﻖ ﳍﻢ ﺃﻥ ﻳﻌﺘﺮﺿﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ﻛﺎﻟﺸﺎﺓ‬
‫ﻋﻨﺪﻣﺎ ﻳﺮﻳﺪ ﺃﻥ ﻳﺬﲝﻬﺎ ﺍﳉﺰﺍﺭ ﻓﺈﺫﺍ ﲢﺮﻛﺖ ﺃﻭ ﺧﺮﺝ ﻣﻨﻬﺎ ﻧﻘﻄﺔ ﺩﻡ ﺃﺻﺎﺑﺘﻪ ﻓﺎﻟﻮﻳﻞ ﻛﻞ ﺍﻟﻮﻳﻞ ﳍﺎ ﻷ‪‬ﺎ‬
‫ﻏﲑ ﻣﺆﺩﺑﺔ ﻭﺇﺭﻫﺎﺑﻴﺔ ﻭﻣﺘﻄﺮﻓﺔ ﻭﺃﻣﺎ ﺇﺫﺍ ﺟﺎﺀ ﺕ ﺣﺮﺓ ﳐﺘﺎﺭﺓ ﻭ ﻗﺎﻟﺖ ﻟﻠﺠﻼﺩ ‪ :‬ﺍﺫﲝﲏ ﺑﺎﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ‬
‫ﺗﺮﻳﺪ ﻭﲢﻠﻮ ﻟﻚ ﻓﺄﻧﺎ ﰲ ﻏﺎﻳﺔ ﺍﻟﺴﺮﻭﺭ ﻓﻬﻲ ﳏﺘﺮﻣﺔ ﻭﻣﺆﺩﺑﺔ‬
‫ﻭﻭﺟﻮﺩ ﻭﺳﺎﺋﻞ ﺍﻻﺗﺼﺎﻝ ﺍﳌﺮﺋﻴﺔ ﻭﻏﲑ ﺍﳌﺮﺋﻴﺔ ﺍﻟﻴﻮﻡ ﺳﻬﻞ ﺭﺅﻳﺔ ﻫﺬﻩ ﺍﳉﺮﺍﺋﻢ ﺍﻟـﱵ ﺗﺮﺗﻜـﺐ ﲝـﻖ‬
‫ﺍﳌﺴﻠﻤﲔ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻭﺫﻟﻚ ﻷ‪‬ﻢ ﻳﻘﻮﻟﻮﻥ ﺭﰊ ﺍﷲ‬
‫ﻓﻠﻤﺎﺫﺍ ﺣﺪﺙ ﻫﺬﺍ ﻭﳌﺎ ﳛﺪﺙ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ؟‬

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‫ﺍﳉﺤﻮﺩ ﻭﺍﻟﻨﻜﺮﺍﻥ ﳍﺬﺍ ﺍﻟﺪﻳﻦ)‪(١‬‬ ‫•‬

‫ﺴﺪِﻳ ‪‬ﻦ{‬
‫ﻒ ﻛﹶﺎ ﹶﻥ ﻋ‪‬ﺎِﻗﺒ‪‬ـ ﹸﺔ ﺍﹾﻟ ‪‬ﻤﻔﹾـ ِ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ﹸﻇ ﹾﻠﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﻋﹸﻠﻮ‪‬ﺍ ﹶﻓﺎﻧ ﹸﻈ ‪‬ﺮ ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺤﺪ‪‬ﻭﺍ ِﺑﻬ‪‬ﺎ ﻭ‪‬ﺍ ‪‬ﺳﺘ‪‬ﻴ ﹶﻘ‪‬ﻨ‪‬ﺘﻬ‪‬ﺎ ﺃﹶﻧ ﹸﻔ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭ ‪‬ﺟ ‪‬‬
‫)‪ (١٤‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ‬
‫ﻱ ﻣ‪‬ﻮﺳﻰ ‪ ،‬ﻭﻛﺎ ﹶﻥ ﺟ‪‬ﺤﻮ ‪‬ﺩﻫ‪‬ﻢ ‪‬ﺎ ﹸﻇﻠﹾﻤﹰﺎ ﻣـ ‪‬ﻦ ﻋﻨـ ِﺪ‬ ‫ﷲ ﻋﻠﻰ ‪‬ﻳ ‪‬ﺪ ‪‬‬ ‫ﺕ ﺍﻟﱵ ﺟ‪‬ﺎ َﺀ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ﺍ ِ‬
‫ﺤﺪ‪‬ﻭﺍ ﺑﺎﻵﻳﺎ ِ‬ ‫‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﻕ ‪ ،‬ﻭﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ َﺀ ‪‬ﺎ ﻫ‪‬ـ ‪‬ﻮ‬
‫ﺻ ‪‬ﺪ ‪‬‬
‫ﳊ ‪‬ﻖ ) ‪‬ﻋﹸﻠ ‪‬ﻮﹰﺍ ( ‪ ،‬ﻭ‪‬ﻫ ‪‬ﻢ ﻳ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ ﺃﻧ‪‬ﻬﺎ ﺣ ‪‬ﻖ ﻭ ِ‬ ‫ﻉﺍﹶ‬ ‫ﺴ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﺍ ‪‬ﺳِﺘ ﹾﻜﺒ‪‬ﺎﺭﹰﺍ ﻋﻦ ﺍﺗ‪‬ﺒﺎ ِ‬ ‫ﺃﻧ ﹸﻔ ِ‬
‫ﺻﺒِﻴﺤ ٍﺔ ﻭﺍﺣﺪ ٍﺓ ‪ .‬ﻓﺎﻧ ﹸﻈﺮ‪‬ﻧﺎ ﻳـﺎ‬‫ﷲ ﲨﻴﻌﹰﺎ ﰲ ‪‬‬ ‫ﺻﺪ‪‬ﻗَﹰﺎ ‪ ،‬ﻭﺇ ﹾﻥ ﻗﹶﺎﻟﹸﻮﺍ ﻋﻨ ‪‬ﻪ ‪ :‬ﺳ‪‬ﺎ ِﺣ ‪‬ﺮ ‪ .‬ﻓﺄ ‪‬ﻫﹶﻠ ﹶﻜ ‪‬ﻬ ‪‬ﻢ ﺍ ُ‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟ ِﻪ ‪‬ﺣ ﹼﻘﹰﺎ ﻭ ِ‬
‫ﲔ ﺍ ﹸﳌ ﹾﻔﺴِﺪﻳ ‪‬ﻦ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻓﺎ ‪‬ﺣ ﹶﺬ ‪‬ﺭﻭﺍ ﻳﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ﹶﻜﺬﱢﺑﻮ ﹶﻥ ﻣ‪‬ﺤﻤ‪‬ـﺪﹰﺍ‬ ‫ﺖ ﻋ‪‬ﺎﻗِﺒ ﹸﺔ ﺃ ‪‬ﻣ ِﺮ ﻫﺆﻻ ِﺀ ﺍﳌ ﹶﻜﺬﱠﺑ ‪‬‬ ‫ﻒ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﳏ ‪‬ﻤ ‪‬ﺪ ﻛﻴ ‪‬‬
‫ﷲ ﺃ ﹾﻥ ‪‬ﻳﺼِﻴ‪‬ﺒ ﹸﻜ ‪‬ﻢ ِﻣﹾﺜ ﹸﻞ ﻣﺎ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪.‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺜﲑﺓ ﺍﻟﻌﺪﺩ ‪ ،‬ﺍﻟﻜﺎﺷﻔﺔ ﻋﻦ ﺍﳊﻖ ‪ ،‬ﺣﱴ ﻟﻴﺒﺼﺮﻩ ﻛﻞ ﻣﻦ ﻟﻪ ﻋﻴﻨﺎﻥ ‪ .‬ﻭﻳﺼﻒ ﻫﺬﻩ ﺍﻵﻳـﺎﺕ‬
‫ﻧﻔﺴﻬﺎ ﺑﺄ‪‬ﺎ ﻣﺒﺼﺮﺓ ‪ ،‬ﻓﻬﻲ ﺗﺒﺼﺮ ﺍﻟﻨﺎﺱ ﻭﺗﻘﻮﺩﻫﻢ ﺇﱃ ﺍﳍﺪﻯ ‪ .‬ﻭﻣﻊ ﻫﺬ ﻓﻘﺪ ﻗﺎﻟﻮﺍ ﻋﻨﻬﺎ‪:‬ﺇ‪‬ﺎ ﺳﺤﺮ ﻣﺒﲔ !‬
‫ﻗﺎﻟﻮﺍ ﺫﻟﻚ ﻻ ﻋﻦ ﺍﻗﺘﻨﺎﻉ ﺑﻪ ‪ ،‬ﻭﻻ ﻋﻦ ﺷﺒﻬﺔ ﻓﻴﻪ ‪ .‬ﺇﳕﺎ ﻗﺎﻟﻮﻩ )ﻇﻠﻤﺎ ﻭﻋﻠﻮﺍ( ﻭﻗﺪ ﺍﺳﺘﻴﻘﻨﺖ ﻧﻔﻮﺳﻬﻢ ﺃ‪‬ـﺎ‬
‫ﺍﳊﻖ ﺍﻟﺬﻱ ﻻ ﺷﺒﻬﺔ ﻓﻴﻪ‪) :‬ﻭﺍﺳﺘﻴﻘﻨﺘﻬﺎ ﺃﻧﻔﺴﻬﻢ( ‪ .‬ﻗﺎﻟﻮﺍ ﺟﺤﻮﺩﺍ ﻭﻣﻜﺎﺑﺮﺓ ‪ ،‬ﻷ‪‬ﻢ ﻻ ﻳﺮﻳﺪﻭﻥ ﺍﻹﳝﺎﻥ ‪ ،‬ﻭﻻ‬
‫ﻳﻄﻠﺒﻮﻥ ﺍﻟﱪﻫﺎﻥ ‪ .‬ﺍﺳﺘﻌﻼﺀ ﻋﻠﻰ ﺍﳊﻖ ﻭﻇﻠﻤﺎ ﻟﻪ ﻭﻷﻧﻔﺴﻬﻢ ‪‬ﺬﺍ ﺍﻻﺳﺘﻌﻼﺀ ﺍﻟﺬﻣﻴﻢ ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﻛﺎﻥ ﻛﱪﺍﺀ ﻗﺮﻳﺶ ﻳﺴﺘﻘﺒﻠﻮﻥ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻭﻳﺴﺘﻴﻘﻨﻮﻥ ﺃﻧﻪ ﺍﳊﻖ ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﳚﺤﺪﻭﻧﻪ ‪ ،‬ﻭﳚﺤـﺪﻭﻥ‬
‫ﺩﻋﻮﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﻳﺎﻫﻢ ﺇﱃ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ‪ .‬ﺫﻟﻚ ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻳﺮﻳﺪﻭﻥ ﺍﻹﺑﻘﺎﺀ ﻋﻠﻰ ﺩﻳﺎﻧﺘـﻬﻢ‬
‫ﻭﻋﻘﺎﺋﺪﻫﻢ ‪ ،‬ﳌﺎ ﻭﺭﺍﺀﻫﺎ ﻣﻦ ﺃﻭﺿﺎﻉ ﺗﺴﻨﺪﻫﻢ ‪ ،‬ﻭﻣﻐﺎﱎ ﺗﺘﻮﺍﻓﺪ ﻋﻠﻴﻬﻢ ‪ .‬ﻭﻫﻲ ﺗﻘﻮﻡ ﻋﻠﻰ ﺗﻠـﻚ ﺍﻟﻌﻘﺎﺋـﺪ‬
‫ﺍﻟﺒﺎﻃﻠﺔ ‪ ،‬ﺍﻟﱵ ﳛﺴﻮﻥ ﺧﻄﺮ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﻪ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﳛﺴﻮ‪‬ﺎ ﺗﺘﺰﻟﺰﻝ ﲢـﺖ ﺃﻗـﺪﺍﻣﻬﻢ ‪ ،‬ﻭﺗـﺮﺗﺞ ﰲ‬
‫ﺿﻤﺎﺋﺮﻫﻢ ‪ .‬ﻭﻣﻄﺎﺭﻕ ﺍﳊﻖ ﺍﳌﺒﲔ ﺗﺪﻣﻎ ﺍﻟﺒﺎﻃﻞ ﺍﻟﻮﺍﻫﻲ ﺍﳌﺮﻳﺐ !‬
‫ﻭﻛﺬﻟﻚ ﺍﳊﻖ ﻻ ﳚﺤﺪﻩ ﺍﳉﺎﺣﺪﻭﻥ ﻷ‪‬ﻢ ﻻ ﻳﻌﺮﻓﻮﻧﻪ ‪ .‬ﺑﻞ ﻷ‪‬ﻢ ﻳﻌﺮﻓﻮﻧﻪ ! ﳚﺤﺪﻭﻧـﻪ ﻭﻗـﺪ ﺍﺳـﺘﻴﻘﻨﺘﻪ‬
‫ﻧﻔﻮﺳﻬﻢ ‪ ،‬ﻷ‪‬ﻢ ﳛﺴﻮﻥ ﺍﳋﻄﺮ ﻓﻴﻪ ﻋﻠﻰ ﻭﺟﻮﺩﻫﻢ ‪ ،‬ﺃﻭ ﺍﳋﻄﺮ ﻋﻠﻰ ﺃﻭﺿﺎﻋﻬﻢ ‪ ،‬ﺃﻭ ﺍﳋﻄﺮ ﻋﻠﻰ ﻣﺼﺎﳊﻬﻢ‬
‫ﻭﻣﻐﺎﳕﻬﻢ ‪ .‬ﻓﻴﻘﻔﻮﻥ ﰲ ﻭﺟﻬﻪ ﻣﻜﺎﺑﺮﻳﻦ ‪ ،‬ﻭﻫﻮ ﺍﺿﺢ ﻣﺒﲔ ‪.‬‬
 ‫‪٦‬‬

‫)ﻓﺎﻧﻈﺮ ﻛﻴﻒ ﻛﺎﻥ ﻋﺎﻗﺒﺔ ﺍﳌﻔﺴﺪﻳﻦ( ‪ . .‬ﻭﻋﺎﻗﺒﺔ ﻓﺮﻋﻮﻥ ﻭﻗﻮﻣﻪ ﻣﻌﺮﻭﻓﺔ ‪ ،‬ﻛﺸﻒ ﻋﻨﻬﺎ ﺍﻟﻘﺮﺁﻥ ﰲ ﻣﻮﺍﺿﻊ‬
‫ﺃﺧﺮﻯ ‪ .‬ﺇﳕﺎ ﻳﺸﲑ ﺇﻟﻴﻬﺎ ﻫﻨﺎ ﻫﺬﻩ ﺍﻹﺷﺎﺭﺓ ‪ ،‬ﻟﻌﻠﻬﺎ ﺗﻮﻗﻆ ﺍﻟﻐﺎﻓﻠﲔ ﻣﻦ ﺍﳉﺎﺣﺪﻳﻦ ﺑﺎﳊﻖ ﺍﳌﻜﺎﺑﺮﻳﻦ ﻓﻴﻪ ‪ ،‬ﺇﱃ‬
‫ﻋﺎﻗﺒﺔ ﻓﺮﻋﻮﻥ ﻭﻗﻮﻣﻪ ﻗﺒﻞ ﺃﻥ ﻳﺄﺧﺬﻫﻢ ﻣﺎ ﺃﺧﺬ ﺍﳌﻔﺴﺪﻳﻦ ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٣٥٥‬‬
‫ـــــــــــــــ‬
‫ﺍﳉﺤﻮﺩ ﻭﺍﻟﻨﻜﺮﺍﻥ ﳍﺬﺍ ﺍﻟﺪﻳﻦ)‪(٢‬‬ ‫•‬
‫ﺕ ﺍﻟﻠﹼـ ِﻪ‬
‫ﲔ ﺑِﺂﻳ‪‬ـﺎ ِ‬ ‫ﻚ ‪‬ﻭﻟﹶ ِﻜ ‪‬ﻦ ﺍﻟﻈﱠـﺎِﻟ ِﻤ ‪‬‬‫ﺤ ‪‬ﺰ‪‬ﻧﻚ‪ ‬ﺍﱠﻟﺬِﻱ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ﹶﻜ ﱢﺬﺑ‪‬ﻮ‪‬ﻧ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﹶﻗ ‪‬ﺪ ‪‬ﻧ ‪‬ﻌﹶﻠ ‪‬ﻢ ِﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺤﺪ‪‬ﻭ ﹶﻥ{ )‪ (٣٣‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ‬ ‫ﺠ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﻚ‬
‫ﻚ ‪ ،‬ﻭ‪‬ﻧ ‪‬ﻌﻠﹶـ ‪‬ﻢ ‪‬ﺣ ‪‬ﺰﻧ‪‬ـ ‪‬‬ ‫ﻚ ﹶﻟ ‪‬‬
‫ﺐ ﹶﻗ ‪‬ﻮ ِﻣ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻧِﺒ‪‬ﻴ ‪‬ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﻟ ‪‬ﻪ ‪ :‬ﺇ‪‬ﻧﻨ‪‬ﺎ ‪‬ﻧ ‪‬ﻌﹶﻠ ‪‬ﻢ ‪‬ﺗ ﹾﻜﺬِﻳ ‪‬‬ ‫ﺴﻠﱢﻲ ﺍ ُ‬‫‪‬ﻳ ‪‬‬
‫ﻚ ِﻟﻤ‪‬ﺎ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪.‬‬
‫‪‬ﻭﹶﺃ ‪‬ﺳ ﹶﻔ ‪‬‬
‫ﺖ‪،‬‬ ‫ﻚ ﹶﺃﻧ‪‬ـ ‪‬‬‫ﺖ ﻏﹶﺎ‪‬ﻳ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗﻜﹾـﺬِﻳ‪‬ﺒ ‪‬‬
‫ﺴ ‪‬‬
‫ﺼﺪ‪‬ﻭ ِﺭ ِﻫ ‪‬ﻢ ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫ﳊ ‪‬ﻖ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﺪﹶﻓﻌ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﺑ ‪‬‬ ‫ﲔ ﺍﻟﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ‪‬ﻳﻌ‪‬ﺎِﻧﺪ‪‬ﻭ ﹶﻥ ﺍ ﹶ‬‫‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﺍﻟﻈﹶﺎِﻟ ِﻤ ‪‬‬
‫ﻚ ‪ ،‬ﻭﹶﻟﻜِـ ‪‬ﻦ‬
‫ﻼ ‪‬ﻡ ‪ :‬ﺇ‪‬ﻧﻨ‪‬ـﺎ ﻻ ‪‬ﻧﻜﹶـ ﱢﺬ‪‬ﺑ ‪‬‬ ‫ﺴﹶ‬ ‫ﷲ ‪ ) .‬ﹶﻛﻤ‪‬ﺎ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻬ ٍﻞ ِﻟ ﹾﻠ‪‬ﻨِﺒ ‪‬ﻲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬ ‫ﺕﺍ ِ‬ ‫‪‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ﹶﻜ ﱢﺬﺑ‪‬ﻮ ﹶﻥ ﺑِﺂﻳ‪‬ﺎ ِ‬
‫ﺖ ِﺑ ِﻪ ( ‪.‬‬
‫ﺏ ﻣ‪‬ﺎ ِﺟﹾﺌ ‪‬‬ ‫‪‬ﻧ ﹶﻜ ﱢﺬ ‪‬‬
‫ﺶ‪،‬‬ ‫ﺲ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﻣِـ ‪‬ﻦ ﻗﹸـ ‪‬ﺮ‪‬ﻳ ٍ‬ ‫ﺲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﻳ ٍﻖ ﺇﱃ ﹶﺃ‪‬ﺑ ِﻲ ﺟ‪ ‬ﻬ ٍﻞ ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘﻠﹶﻰ ِﺑ ِﻪ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬‫‪‬ﻭ‪‬ﻳﻮ‪ ‬ﻡ ‪‬ﺑ ‪‬ﺪ ٍﺭ ﺟ‪‬ﺎ َﺀ ﺍ َﻷ ‪‬ﺧ‪‬ﻨ ‪‬‬
‫ﺤﻤ‪‬ـﺪﹰﺍ‬ ‫ﷲ ِﺇ ﱠﻥ ‪‬ﻣ ‪‬‬ ‫ﻚ ﻭ‪‬ﺍ ُ‬ ‫ﻕ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻡ ﻛﹶﺎ ِﺫﺏ‪‬؟ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻬ ٍﻞ ‪ :‬ﻭ‪‬ﻳﺤ‪‬ـ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ﹶﺃﺻ‪‬ﺎﺩِ ‪‬‬
‫ﳊﻜﹶﻢ ِ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﹶﺃ ‪‬ﺧِﺒ ‪‬ﺮﻧِﻲ ﻳ‪‬ﺎ ﺃ‪‬ﺑﺎ ﺍ ﹶ‬
‫ﳊﺠ‪‬ﺎ‪‬ﺑ ِﺔ ﻭ‪‬ﺍﻟ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ِﺓ ﹶﻓﻤ‪‬ـﺎﺫﹶﺍ‬
‫ﺴﻘﹶﺎ‪‬ﻳ ِﺔ ﻭ‪‬ﺍ ِ‬
‫ﺼ ‪‬ﻲ ﺑِﺎﻟﱢﻠﻮ‪‬ﺍ ِﺀ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﺑﻨ‪‬ﻮ ﹸﻗ ‪‬‬ ‫ﻂ ‪ ،‬ﻭ‪‬ﻟ ِﻜ ‪‬ﻦ ﺇﺫﹶﺍ ﹶﺫ ‪‬ﻫ‪‬ﺒ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ﹶﻗ ﱡ‬
‫ﺏ ‪‬ﻣ ‪‬‬ ‫ﻕ ‪ ،‬ﻭﻣ‪‬ﺎ ﹶﻛ ﹶﺬ ‪‬‬ ‫ﹶﻟﺼ‪‬ﺎ ِﺩ ‪‬‬
‫‪‬ﻳ‪‬ﺒﻘﹶﻰ ِﻟﺴ‪‬ﺎِﺋ ِﺮ ﹸﻗ ‪‬ﺮ‪‬ﻳﺶٍ؟‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺇﻥ ﻣﺸﺮﻛﻲ ﺍﻟﻌﺮﺏ ﰲ ﺟﺎﻫﻠﻴﺘﻬﻢ ‪ -‬ﻭﺧﺎﺻﺔ ﺗﻠﻚ ﺍﻟﻄﺒﻘﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺘﺼﺪﻯ ﻟﻠﺪﻋﻮﺓ ﻣﻦ ﻗـﺮﻳﺶ ‪ -‬ﱂ‬
‫ﻳﻜﻮﻧﻮﺍ ﻳﺸﻜﻮﻥ ﰲ ﺻﺪﻕ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻠﻘﺪ ﻋﺮﻓﻮﻩ ﺻﺎﺩﻗﺎ ﺃﻣﻴﻨﺎ ‪ ،‬ﻭﱂ ﻳﻌﻠﻤﻮﺍ ﻋﻨﻪ ﻛﺬﺑـﺔ‬
‫ﻭﺍﺣﺪﺓ ﰲ ﺣﻴﺎﺗﻪ ﺍﻟﻄﻮﻳﻠﺔ ﺑﻴﻨﻬﻢ ﻗﺒﻞ ﺍﻟﺮﺳﺎﻟﺔ ‪ ،‬ﻛﺬﻟﻚ ﱂ ﺗﻜﻦ ﺗﻠﻚ ﺍﻟﻄﺒﻘﺔ ﺍﻟﱵ ﺗﺘﺰﻋﻢ ﺍﳌﻌﺎﺭﺿﺔ ﻟﺪﻋﻮﺗـﻪ‬
‫ﺗﺸﻚ ﰲ ﺻﺪﻕ ﺭﺳﺎﻟﺘﻪ ‪ ،‬ﻭﰲ ﺃﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻟﻴﺲ ﻣﻦ ﻛﻼﻡ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﻻ ﳝﻠﻚ ﺍﻟﺒﺸﺮ ﺃﻥ ﻳﺄﺗﻮﺍ ﲟﺜﻠﻪ ‪. .‬‬
‫ﻭﻟﻜﻨﻬﻢ ‪ -‬ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺫﻟﻚ ‪ -‬ﻛﺎﻧﻮﺍ ﻳﺮﻓﻀﻮﻥ ﺇﻇﻬﺎﺭ ﺍﻟﺘﺼﺪﻳﻖ ‪ ،‬ﻭﻳﺮﻓﻀﻮﻥ ﺍﻟـﺪﺧﻮﻝ ﰲ ﺍﻟـﺪﻳﻦ‬
‫ﺍﳉﺪﻳﺪ ! ﺇ‪‬ﻢ ﱂ ﻳﺮﻓﻀﻮﺍ ﻷ‪‬ﻢ ﻳﻜﺬﺑﻮﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻟﻜﻦ ﻷﻥ ﰲ ﺩﻋﻮﺗﻪ ﺧﻄـﺮﺍ ﻋﻠـﻰ‬
‫ﻧﻔﻮﺫﻫﻢ ﻭﻣﻜﺎﻧﺘﻬﻢ ‪ . .‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺴﺒﺐ ﺍﻟﺬﻱ ﻣﻦ ﺃﺟﻠﻪ ﻗﺮﺭﻭﺍ ﺍﳉﺤﻮﺩ ﺑﺂﻳﺎﺕ ﺍﷲ ‪ ،‬ﻭﺍﻟﺒﻘﺎﺀ ﻋﻠﻰ ﺍﻟﺸﺮﻙ‬
‫ﺍﻟﺬﻱ ﻛﺎﻧﻮﺍ ﻓﻴﻪ ‪. .‬‬
‫ﻭﺍﻷﺧﺒﺎﺭ ﺍﻟﱵ ﺗﻘﺮﺭ ﺍﻷﺳﺒﺎﺏ ﺍﳊﻘﻴﻘﻴﺔ ﳌﻮﻗﻒ ﻗﺮﻳﺶ ﻫﺬﺍ ﻭﺣﻘﻴﻘﺔ ﻇﻨﻬﻢ ‪‬ﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻛﺜﲑﺓ‪:‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺍﺳﺤﺎﻕ‪:‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﺷﻬﺎﺏ ﺍﻟﺰﻫﺮﻱ‪:‬ﺃﻧﻪ ﺣﺪﺙ ‪ ،‬ﺃﻥ ﺃﺑﺎ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ‪ ،‬ﻭﺃﺑﺎ‬
‫ﺟﻬﻞ ﺑﻦ ﻫﺸﺎﻡ ‪ ،‬ﻭﺍﻷﺧﻨﺲ ﺑﻦ ﺷﺮﻳﻖ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻭﻫﺐ ﺍﻟﺜﻘﻔﻲ ‪ ،‬ﺣﻠﻴﻒ ﺑﲏ ﺯﻫﺮﺓ ‪ ،‬ﺧﺮﺟـﻮﺍ ﻟﻴﻠـﺔ‬
‫ﻟﻴﺴﺘﻤﻌﻮﺍ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻮ ﻳﺼﻠﻲ ﻣﻦ ﺍﻟﻠﻴﻞ ﰲ ﺑﻴﺘﻪ ﻓﺄﺧﺬ ﻛﻞ ﺭﺟﻞ ﻣﻨﻬﻢ ﳎﻠﺴﺎ‬
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‫ﻳﺴﺘﻤﻊ ﻓﻴﻪ ‪ .‬ﻭﻛﻞ ﻻ ﻳﻌﻠﻢ ﲟﻜﺎﻥ ﺻﺎﺣﺒﺔ ‪ .‬ﻓﺒﺎﺗﻮﺍ ﻳﺴﺘﻤﻌﻮﻥ ﻟﻪ ‪ ،‬ﺣﱴ ﺇﺫﺍ ﻃﻠﻊ ﺍﻟﺼﺒﺢ ﺗﻔﺮﻗﻮﺍ ‪ ،‬ﻓﺠﻤﻌﻬﻢ‬
‫ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻓﺘﻼﻭﻣﻮﺍ ‪ ،‬ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪:‬ﻻ ﺗﻌﻮﺩﻭﺍ ﻓﻠﻮ ﺭﺁﻛﻢ ﺑﻌﺾ ﺳﻔﻬﺎﺋﻬﻢ ﻷﻭﻗﻌﺘﻢ ﰲ ﻧﻔﺴﻪ ﺷﻴﺌﺎ ‪.‬‬
‫ﰒ ﺍﻧﺼﺮﻓﻮﺍ ‪ .‬ﺣﱴ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻋﺎﺩ ﻛﻞ ﺭﺟﻞ ﻣﻨﻬﻢ ﺇﱃ ﳎﻠﺴﻪ ‪ ،‬ﻓﺒﺎﺗﻮﺍ ﻳﺴﺘﻤﻌﻮﻥ ﻟﻪ ‪ ،‬ﺣﱴ ﺇﺫﺍ‬
‫ﻃﻠﻊ ﺍﻟﻔﺠﺮ ﺗﻔﺮﻗﻮﺍ ‪ ،‬ﻓﺠﻤﻌﻬﻢ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻣﺜﻞ ﻣﺎ ﻗﺎﻟﻮﺍ ﺃﻭﻝ ﻣﺮﺓ ‪ .‬ﰒ ﺍﻧﺼﺮﻓﻮﺍ ‪ .‬ﺣﱴ‬
‫ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺃﺧﺬ ﻛﻞ ﺭﺟﻞ ﻣﻨﻬﻢ ﳎﻠﺴﻪ ‪ ،‬ﻓﺒﺎﺗﻮﺍ ﻳﺴﺘﻤﻌﻮﻥ ﻟﻪ ‪ .‬ﺣﱴ ﺇﺫﺍ ﻃﻠﻊ ﺍﻟﻔﺠﺮ ﺗﻔﺮﻗﻮﺍ ‪،‬‬
‫ﻓﺠﻤﻌﻬﻢ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪:‬ﻻ ﻧﱪﺡ ﺣﱴ ﻧﺘﻌﺎﻫﺪ ﺃﻻ ﻧﻌﻮﺩ ‪ .‬ﻓﺘﻌﺎﻫﺪﻭﺍ ﻋﻠـﻰ ﺫﻟـﻚ ‪ . .‬ﰒ‬
‫ﺗﻔﺮﻗﻮﺍ ‪ . .‬ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﺍﻷﺧﻨﺲ ﺑﻦ ﺷﺮﻳﻖ ﺃﺧﺬ ﻋﺼﺎﻩ ‪ ،‬ﰒ ﺧﺮﺝ ﺣﱴ ﺃﺗﻰ ﺃﺑﺎ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﰲ ﺑﻴﺘﻪ ‪،‬‬
‫ﻓﻘﺎﻝ‪:‬ﺃﺧﱪﱐ ﻳﺎ ﺃﺑﺎ ﺣﻨﻈﻠﺔ ﻋﻦ ﺭﺃﻳﻚ ﻓﻴﻤﺎ ﲰﻌﺖ ﻣﻦ ﳏﻤﺪ ؟ ﻗﺎﻝ‪:‬ﻳﺎ ﺃﺑﺎ ﺛﻌﻠﺒﺔ ‪ ،‬ﻭﺍﷲ ﻟﻘﺪ ﲰﻌﺖ ﺃﺷـﻴﺎﺀ‬
‫ﺃﻋﺮﻓﻬﺎ ‪ ،‬ﻭﺃﻋﺮﻑ ﻣﺎ ﻳﺮﺍﺩ ‪‬ﺎ ‪ ،‬ﻭﲰﻌﺖ ﺃﺷﻴﺎﺀ ﻣﺎ ﻋﺮﻓﺖ ﻣﻌﻨﺎﻫﺎ ﻭﻻ ﻣﺎ ﻳﺮﺍﺩ ‪‬ﺎ ‪ .‬ﻗﺎﻝ ﺍﻷﺧـﻨﺲ‪:‬ﻭﺃﻧـﺎ‬
‫ﻭﺍﻟﺬﻱ ﺣﻠﻔﺖ ﺑﻪ ‪ .‬ﰒ ﺧﺮﺝ ﻣﻦ ﻋﻨﺪﻩ ﺣﱴ ﺃﺗﻰ ﺃﺑﺎ ﺟﻬﻞ ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻴﻪ ﰲ ﺑﻴﺘﻪ ‪ ،‬ﻓﻘﺎﻝ‪:‬ﻳﺎ ﺃﺑﺎ ﺍﳊﻜﻢ ‪ ،‬ﻣﺎ‬
‫ﺭﺃﻳﻚ ﻓﻴﻤﺎ ﲰﻌﺖ ﻣﻦ ﳏﻤﺪ ؟ ﻗﺎﻝ‪:‬ﻣﺎﺫﺍ ﲰﻌﺖ ؟ ﻗﺎﻝ‪:‬ﺗﻨﺎﺯﻋﻨﺎ ﳓﻦ ﻭﺑﻨﻮ ﻋﺒﺪ ﻣﻨﺎﻑ ﺍﻟﺸﺮﻑ ‪ . .‬ﺃﻃﻌﻤـﻮﺍ‬
‫ﻓﺄﻃﻌﻤﻨﺎ ‪ ،‬ﻭﲪﻠﻮﺍ ﻓﺤﻤﻠﻨﺎ ‪ ،‬ﻭﺃﻋﻄﻮﺍ ﻓﺄﻋﻄﻴﻨﺎ ‪ ،‬ﺣﱴ ﺇﺫﺍ ﲡﺎﺛﻴﻨﺎ ﻋﻠﻰ ﺍﻟﺮﻛﺐ ‪ ،‬ﻭﻛﻨﺎ ﻛﻔﺮﺳـﻲ ﺭﻫـﺎﻥ ‪،‬‬
‫ﻗﺎﻟﻮﺍ‪:‬ﻣﻨﺎ ﻧﱯ ﻳﺄﺗﻴﻪ ﺍﻟﻮﺣﻲ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻓﻤﱴ ﻧﺪﺭﻙ ﻫﺬﻩ ؟ ﻭﺍﷲ ﻻ ﻧﺆﻣﻦ ﺑﻪ ﺃﺑﺪﺍ ﻭﻻﻧﺼﺪﻗﻪ ! ﻗﺎﻝ‪:‬ﻓﻘـﺎﻡ‬
‫ﻋﻨﻪ ﺍﻷﺧﻨﺲ ﻭﺗﺮﻛﻪ ‪. .‬‬
‫ﻭﺭﻭﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ‪ -‬ﻣﻦ ﻃﺮﻳﻖ ﺃﺳﺒﺎﻁ ﻋﻦ ﺍﻟﺴﺪﻱ ‪ -‬ﰲ ﻗﻮﻟﻪ‪):‬ﻗﺪ ﻧﻌﻠﻢ ﺇﻧﻪ ﻟﻴﺤﺰﻧﻚ ﺍﻟﺬﻱ ﻳﻘﻮﻟﻮﻥ ﻓﺈ‪‬ﻢ‬
‫ﻻ ﻳﻜﺬﺑﻮﻧﻚ ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻈﺎﳌﲔ ﺑﺂﻳﺎﺕ ﺍﷲ ﳚﺤﺪﻭﻥ( ‪ . .‬ﳌﺎ ﻛﺎﻥ ﻳﻮﻡ ﺑﺪﺭ ‪ ،‬ﻗﺎﻝ ﺍﻷﺧﻨﺲ ﺑﻦ ﺷﺮﻳﻖ ﻟـﺒﲏ‬
‫ﺯﻫﺮﺓ‪:‬ﻳﺎ ﺑﲏ ﺯﻫﺮﺓ ﺇﻥ ﳏﻤﺪﺍ ﺍﺑﻦ ﺃﺧﺘﻜﻢ ‪ ،‬ﻓﺄﻧﺘﻢ ﺃﺣﻖ ﻣﻦ ﺫﺏ ﻋﻦ ﺍﺑﻦ ﺃﺧﺘﻪ ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﻧﺒﻴﺎ ﱂ ﺗﻘـﺎﺗﻠﻮﻩ‬
‫ﺍﻟﻴﻮﻡ ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻛﺎﺫﺑﺎ ﻛﻨﺘﻢ ﺃﺣﻖ ﻣﻦ ﻛﻒ ﻋﻦ ﺍﺑﻦ ﺃﺧﺘﻪ ‪ .‬ﻗﻔﻮﺍ ﺣﱴ ﺃﻟﻘﻰ ﺃﺑﺎ ﺍﳊﻜﻢ ‪ ،‬ﻓﺈﻥ ﻏﻠﺐ ﳏﻤﺪ‬
‫ﺭﺟﻌﺘﻢ ﺳﺎﳌﲔ ‪ ،‬ﻭﺇﻥ ﻏﻠﺐ ﳏﻤﺪ ﻓﺈﻥ ﻗﻮﻣﻜﻢ ﻟﻦ ﻳﺼﻨﻌﻮﺍ ﺑﻜﻢ ﺷﻴﺌﺎ ‪ -‬ﻓﻴﻮﻣﺌﺬ ﲰﻲ ﺍﻷﺧﻨﺲ ﻭﻛﺎﻥ ﺍﲰـﻪ‬
‫ﺃﰊ ‪ -‬ﻓﺎﻟﺘﻘﻰ ﺍﻷﺧﻨﺲ ﺑﺄﰊ ﺟﻬﻞ ‪ ،‬ﻓﺨﻼ ﺑﻪ ‪ ،‬ﻓﻘﺎﻝ‪:‬ﻳﺎ ﺃﺑﺎ ﺍﳊﻜﻢ ﺃﺧﱪﱐ ﻋﻦ ﳏﻤﺪ‪:‬ﺃﺻﺎﺩﻕ ﻫﻮ ﺃﻡ ﻛﺎﺫﺏ‬
‫؟ ﻓﺈﻧﻪ ﻟﻴﺲ ﻫﺎ ﻫﻨﺎ ﻣﻦ ﻗﺮﻳﺶ ﻏﲑﻱ ﻭﻏﲑﻙ ﻳﺴﺘﻤﻊ ﻛﻼﻣﻨﺎ ! ﻓﻘﺎﻝ ﺃﺑﻮ ﺟﻬﻞ‪:‬ﻭﳛـﻚ ! ﻭﺍﷲ ﺇﻥ ﳏﻤـﺪﺍ‬
‫ﻟﺼﺎﺩﻕ ‪ ،‬ﻭﻣﺎ ﻛﺬﺏ ﳏﻤﺪ ﻗﻂ ‪ ،‬ﻭﻟﻜﻦ ﺇﺫﺍ ﺫﻫﺐ ﺑﻨﻮ ﻗﺼﻲ ﺑﺎﻟﻠﻮﺍﺀ ﻭﺍﻟﺴﻘﺎﻳﺔ ﻭﺍﳊﺠﺎﺑﺔ ﻭﺍﻟﻨﺒﻮﺓ ‪ ،‬ﻓﻤـﺎﺫﺍ‬
‫ﻳﻜﻮﻥ ﻟﺴﺎﺋﺮ ﻗﺮﻳﺶ ؟ ﻓﺬﻟﻚ ﻗﻮﻟﻪ‪) :‬ﻓﺈ‪‬ﻢ ﻻ ﻳﻜﺬﺑﻮﻧﻚ ﻭﻟﻜﻦ ﺍﻟﻈﺎﳌﲔ ﺑﺂﻳﺎﺕ ﺍﷲ ﳚﺤﺪﻭﻥ( ‪. .‬‬
‫ﻭﻧﻼﺣﻆ‪:‬ﺃﻥ ﺍﻟﺴﻮﺭﺓ ﻣﻜﻴﺔ ‪ ،‬ﻭﻫﺬﻩ ﺍﻵﻳﺔ ﻣﻜﻴﺔ ﻻ ﺷﻚ ﰲ ﺫﻟﻚ ؛ ﺑﻴﻨﻤﺎ ﺍﳊﺎﺩﺛﺔ ﺍﳌـﺬﻛﻮﺭﺓ ﻛﺎﻧـﺖ ﰲ‬
‫ﺍﳌﺪﻳﻨﺔ ﻳﻮﻡ ﺑﺪﺭ ‪ . .‬ﻭﻟﻜﻦ ﺇﺫﺍ ﻋﺮﻓﻨﺎ ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ ﺃﺣﻴﺎﻧﺎ ﻋﻦ ﺁﻳﺔ ﻣﺎ‪":‬ﻓـﺬﻟﻚ ﻗﻮﻟـﻪ‪:‬ﻛـﺬﺍ ‪" . .‬‬
‫ﻭﻳﻘﺮﻧﻮﻥ ﺇﻟﻴﻬﺎ ﺣﺎﺩﺛﺎ ﻣﺎ ﻻ ﻟﻠﻨﺺ ﻋﻠﻰ ﺃ‪‬ﺎ ﻧﺰﻟﺖ ﺑﺴﺒﺐ ﺍﳊﺎﺩﺙ ﺍﻟﺬﻱ ﻳﺬﻛﺮﻭﻧﻪ ؛ ﻭﻟﻜﻦ ﺑﺴﺒﺐ ﺍﻧﻄﺒﺎﻕ‬
‫ﻣﺪﻟﻮﳍﺎ ﻋﻠﻰ ﺍﳊﺎﺩﺙ ‪ ،‬ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻤﺎ ﺇﺫﺍ ﻛﺎﻥ ﺳﺎﺑﻘﺎ ﺃﻭ ﻻﺣﻘﺎ ‪ . .‬ﻓﺈﻧﻨﺎ ﻻ ﻧﺴﺘﻐﺮﺏ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ‪. .‬‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺇﺳﺤﺎﻕ‪:‬ﺣﺪﺛﲏ ﻳﺰﻳﺪ ﺑﻦ ﺯﻳﺎﺩ ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻇﻲ ‪ ،‬ﻗﺎﻝ‪:‬ﺣﺪﺛﺖ ﺃﻥ ﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌـﺔ‬
‫‪ -‬ﻭﻛﺎﻥ ﺳﻴﺪﺍ ‪ -‬ﻗﺎﻝ ﻳﻮﻣﺎ ﻭﻫﻮ ﺟﺎﻟﺲ ﰲ ﻧﺎﺩﻱ ﻗﺮﻳﺶ ‪ ،‬ﻭﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺟـﺎﻟﺲ ﰲ‬
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‫ﺍﳌﺴﺠﺪ ﻭﺣﺪﻩ‪:‬ﻳﺎ ﻣﻌﺸﺮ ﻗﺮﻳﺶ ‪ ،‬ﺃﻻ ﺃﻗﻮﻡ ﺇﱃ ﳏﻤﺪ ﻓﺄﻛﻠﻤﻪ ﻭﺃﻋﺮﺽ ﻋﻠﻴﻪ ﺃﻣﻮﺭﺍ ﻟﻌﻠﻪ ﺃﻥ ﻳﻘﺒﻞ ﺑﻌـﻀﻬﺎ ‪،‬‬
‫ﻓﻨﻌﻄﻴﻪ ﺃﻳﻬﺎ ﺷﺎﺀ ﻭﻳﻜﻒ ﻋﻨﺎ ؟ ‪ -‬ﻭﺫﻟﻚ ﺣﲔ ﺃﺳﻠﻢ ﲪﺰﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻭﺭﺃﻭﺍ ﺃﺻﺤﺎﺏ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺰﻳﺪﻭﻥ ﻭﻳﻜﺜﺮﻭﻥ ‪ -‬ﻓﻘﺎﻟﻮﺍ‪:‬ﺑﻠﻰ ﻳﺎ ﺃﺑﺎ ﺍﻟﻮﻟﻴﺪ ﻓﻘﻢ ﺇﻟﻴﻪ ﻓﻜﻠﻤﻪ ‪ .‬ﻓﻘﺎﻡ ﺇﻟﻴﻪ ﻋﺘﺒﺔ ﺣـﱴ‬
‫ﺟﻠﺲ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ‪:‬ﻳﺎ ﺍﺑﻦ ﺃﺧﻲ ‪ . .‬ﺇﻧﻚ ﻣﻨﺎ ﺣﻴﺚ ﻋﻠﻤﺖ ﻣﻦ ﺍﻟﺒـﺴﻄﺔ ﰲ‬
‫ﺍﻟﻌﺸﲑﺓ ‪ ،‬ﻭﺍﳌﻜﺎﻥ ﰲ ﺍﻟﻨﺴﺐ ‪ .‬ﻭﺇﻧﻚ ﻗﺪ ﺃﺗﻴﺖ ﻗﻮﻣﻚ ﺑﺄﻣﺮ ﻋﻈﻴﻢ ‪ ،‬ﻓﺮﻗﺖ ﺑﻪ ﲨﺎﻋﺘـﻬﻢ ‪ ،‬ﻭﺳـﻔﻬﺖ‬
‫ﺃﺣﻼﻣﻬﻢ ‪ ،‬ﻭﻋﺒﺖ ﺑﻪ ﺁﳍﺘﻬﻢ ﻭﺩﻳﻨﻬﻢ ‪ ،‬ﻭﻛﻔﺮﺕ ﺑﻪ ﻣﻦ ﻣﻀﻰ ﻣﻦ ﺁﺑﺎﺋﻬﻢ ‪ .‬ﻓﺎﲰﻊ ﻣﲏ ﺃﻋـﺮﺽ ﻋﻠﻴـﻚ‬
‫ﺃﻣﻮﺭﺍ ﺗﻨﻈﺮ ﻓﻴﻬﺎ ‪ ،‬ﻟﻌﻠﻚ ﺗﻘﺒﻞ ﻣﻨﻬﺎ ﺑﻌﻀﻬﺎ ‪ .‬ﻗﺎﻝ‪:‬ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪":‬ﻗﻞ‪:‬ﻳﺎ ﺃﺑـﺎ‬
‫ﺍﻟﻮﻟﻴﺪ ﺃﲰﻊ" ﻗﺎﻝ‪:‬ﻳﺎ ﺍﺑﻦ ﺃﺧﻲ ‪ ،‬ﺇﻥ ﻛﻨﺖ ﺇﳕﺎ ﺗﺮﻳﺪ ﲟﺎ ﺟﺌﺖ ﺑﻪ ﻣﻦ ﻫﺬﺍ ﺍﻷﻣﺮ ﻣﺎﻻ ﲨﻌﻨﺎ ﻟﻚ ﻣﻦ ﺃﻣﻮﺍﻟﻨـﺎ‬
‫ﺣﱴ ﺗﻜﻮﻥ ﺃﻛﺜﺮﻧﺎ ﻣﺎﻻ ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ ﺗﺮﻳﺪ ﺑﻪ ﺷﺮﻓﺎ ﺳﻮﺩﻧﺎﻙ ﻋﻠﻴﻨﺎ ﺣﱴ ﻻ ﻧﻘﻄﻊ ﺍﻣﺮﺍ ﺩﻭﻧﻚ ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ‬
‫ﺗﺮﻳﺪ ﺑﻪ ﻣﻠﻜﺎ ﻣﻠﻜﻨﺎﻙ ﻋﻠﻴﻨﺎ ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﺬﻱ ﻳﺄﺗﻴﻚ ﺭﺋﻴﺎ ﺗﺮﺍﻩ ﻻ ﺗﺴﺘﻄﻴﻊ ﺭﺩﻩ ﻋﻦ ﻧﻔﺴﻚ ﻃﻠﺒﻨﺎ ﻟﻚ‬
‫ﺍﻷﻃﺒﺎﺀ ‪ ،‬ﻭﺑﺬﻟﻨﺎ ﻓﻴﻬﺎ ﺃﻣﻮﺍﻟﻨﺎ ﺣﱴ ﻧﱪﺋﻚ ﻣﻨﻪ ‪ ،‬ﻓﺈﻧﻪ ﺭﲟﺎ ﻏﻠﺐ ﺍﻟﺘﺎﺑﻊ ﻋﻠﻰ ﺍﻟﺮﺟﻞ ﺣﱴ ﻳﺪﺍﻭﻯ ﻣﻨﻪ ‪ . .‬ﺃﻭ‬
‫ﻛﻤﺎ ﻗﺎﻝ ‪ . .‬ﺣﱴ ﺇﺫﺍ ﻓﺮﻍ ﻋﺘﺒﺔ ‪ ،‬ﻭﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺴﺘﻤﻊ ﻣﻨﻪ ‪ -‬ﻗﺎﻝ‪ ":‬ﺃﻓﺮﻏﺖ ﻳﺎ ﺃﺑـﺎ‬
‫ﺍﻟﻮﻟﻴﺪ ؟ " ﻗﺎﻝ‪:‬ﻧﻌﻢ ‪ .‬ﻗﺎﻝ‪ ":‬ﻓﺎﺳﺘﻤﻊ ﻣﲏ " ‪ .‬ﻗﺎﻝ‪:‬ﺃﻓﻌﻞ ‪ .‬ﻗﺎﻝ‪:‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ)ﺣﻢ ‪ .‬ﺗﱰﻳﻞ ﻣـﻦ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ .‬ﻛﺘﺎﺏ ﻓﺼﻠﺖ ﺁﻳﺎﺗﻪ ﻗﺮﺁﻧﺎ ﻋﺮﺑﻴﺎ ﻟﻘﻮﻡ ﻳﻌﻠﻤﻮﻥ ‪ .‬ﺑﺸﲑﺍ ﻭﻧﺬﻳﺮﺍ ﻓﺄﻋﺮﺽ ﺃﻛﺜﺮﻫﻢ ﻓﻬـﻢ ﻻ‬
‫ﻳﺴﻤﻌﻮﻥ ‪ (. . .‬ﰒ ﻣﻀﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻴﻬﺎ ﻭﻫﻮ ﻳﻘﺮﺅﻫﺎ ﻋﻠﻴﻪ ‪ .‬ﻓﻠﻤـﺎ ﲰـﻊ ﻋﺘﺒـﺔ‬
‫ﺃﻧﺼﺖ ﳍﺎ ‪ ،‬ﻭﺃﻟﻘﻰ ﻳﺪﻳﻪ ﺧﻠﻒ ﻇﻬﺮﻩ ‪ ،‬ﻣﻌﺘﻤﺪﺍ ﻋﻠﻴﻬﻤﺎ ‪ ،‬ﻳﺴﺘﻤﻊ ﻣﻨﻪ ‪ ،‬ﺣﱴ ﺍﻧﺘﻬﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﺍﻟﺴﺠﺪﺓ ﻣﻨﻬﺎ ﻓﺴﺠﺪ ‪ .‬ﰒ ﻗﺎﻝ‪ ":‬ﻗﺪ ﲰﻌﺖ ﻳﺎ ﺃﺑﺎ ﺍﻟﻮﻟﻴﺪ ﻣﺎ ﲰﻌﺖ ‪ ،‬ﻓﺄﻧـﺖ ﻭﺫﺍﻙ " ‪. .‬‬
‫ﻓﻘﺎﻡ ﻋﺘﺒﺔ ﺇﱃ ﺃﺻﺤﺎﺑﺔ ‪ .‬ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪:‬ﳓﻠﻒ ﺑﺎﷲ ﻟﻘﺪ ﺟﺎﺀﻛﻢ ﺃﺑﻮ ﺍﻟﻮﻟﻴﺪﺑﻐﲑ ﺍﻟﻮﺟﻪ ﺍﻟﺬﻱ ﺫﻫـﺐ‬
‫ﺑﻪ ! ﻓﻠﻤﺎ ﺟﻠﺲ ﺇﻟﻴﻬﻢ ﻗﺎﻟﻮﺍ‪:‬ﻣﺎ ﻭﺭﺍﺀﻙ ﻳﺎ ﺃﺑﺎ ﺍﻟﻮﻟﻴﺪ ؟ ﻗﺎﻝ‪:‬ﻭﺭﺍﺋﻲ ﺃﱐ ﲰﻌﺖ ﻗﻮﻻ ﻭﺍﷲ ﻣﺎ ﲰﻌﺖ ﻣﺜﻠﻪ ﻗﻂ‬
‫‪ .‬ﻭﺍﷲ ﻣﺎ ﻫﻮ ﺑﺎﻟﺴﺤﺮ ‪ ،‬ﻭﻻ ﺑﺎﻟﺸﻌﺮ ‪ ،‬ﻭﻻ ﺑﺎﻟﻜﻬﺎﻧﺔ ‪ .‬ﻳﺎ ﻣﻌﺸﺮ ﻗﺮﻳﺶ ﺃﻃﻴﻌﻮﱐ ﻭﺍﺟﻌﻠﻮﻫﺎ ﱄ ‪ . .‬ﺧﻠـﻮﺍ‬
‫ﺑﲔ ﺍﻟﺮﺟﻞ ﻭﻣﺎ ﻫﻮ ﻓﻴﻪ ‪ ،‬ﻓﺎﻋﺘﺰﻟﻮﻩ ‪ ،‬ﻓﻮﺍﷲ ﻟﻴﻜﻮﻧﻦ ﻟﻘﻮﻟﻪ ﺍﻟﺬﻱ ﲰﻌﺖ ﻧﺒﺄ ‪ ،‬ﻓﺈﻥ ﺗﺼﺒﻪ ﺍﻟﻌﺮﺏ ﻛﻔﻴﺘﻤـﻮﻩ‬
‫ﺑﻐﲑﻛﻢ ‪ ،‬ﻭﺇﻥ ﻳﻈﻬﺮ ﻋﻠﻰ ﺍﻟﻌﺮﺏ ﻓﻤﻠﻜﻪ ﻣﻠﻜﻜﻢ ‪ ،‬ﻭﻋﺰﻩ ﻋـﺰﻛﻢ ‪ ،‬ﻭﻛﻨـﺘﻢ ﺃﺳـﻌﺪ ﺍﻟﻨـﺎﺱ ﺑـﻪ ‪. .‬‬
‫ﻗﺎﻟﻮﺍ‪:‬ﺳﺤﺮﻙ ﻭﺍﷲ ﻳﺎ ﺃﺑﺎ ﺍﻟﻮﻟﻴﺪ ﺑﻠﺴﺎﻧﻪ ! ﻗﺎﻝ‪:‬ﻫﺬﺍ ﺭﺃﻳﻲ ﻓﺎﺻﻨﻌﻮﺍ ﻣﺎ ﺑﺪﺍ ﻟﻜﻢ !‬
‫ﻭﻗﺪ ﺭﻭﻯ ﺍﻟﺒﻐﻮﻱ ﰲ ﺗﻔﺴﲑﻩ ﺣﺪﻳﺜﺎ ‪ -‬ﺑﺈﺳﻨﺎﺩﻩ ‪ -‬ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪﺍﷲ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﺃﻥ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻀﻰ ﰲ ﻗﺮﺍﺀﺗﻪ ﺇﱃ ﻗﻮﻟﻪ‪):‬ﻓﺈﻥ ﺃﻋﺮﺿﻮﺍ ﻓﻘﻞ ﺃﻧﺬﺭﺗﻜﻢ ﺻﺎﻋﻘﺔ ﻣﺜﻞ ﺻﺎﻋﻘﺔ ﻋﺎﺩ‬
‫ﻭﲦﻮﺩ( ‪ . .‬ﻓﺄﻣﺴﻚ ﻋﺘﺒﺔ ﻋﻠﻰ ﻓﻴﻪ ‪ ،‬ﻭﻧﺎﺷﺪﻩ ﺍﻟﺮﺣﻢ ‪ ،‬ﻭﺭﺟﻊ ﺇﱃ ﺃﻫﻠﻪ ‪ ،‬ﻭﱂ ﳜﺮﺝ ﺇﱃ ﻗﺮﻳﺶ ‪ ،‬ﻭﺍﺣﺘﺒﺲ‬
‫ﻋﻨﻬﻢ ‪ . . .‬ﺇﱃ ﺁﺧﺮﻩ ‪ . . .‬ﰒ ﳌﺎ ﺣﺪﺛﻮﻩ ﰲ ﻫﺬﺍ ﻗﺎﻝ‪:‬ﻓﺄﻣﺴﻜﺖ ﺑﻔﻴﻪ ‪ ،‬ﻭﻧﺎﺷﺪﺗﻪ ﺍﻟﺮﺣﻢ ﺃﻥ ﻳﻜﻒ ‪ .‬ﻭﻗﺪ‬
‫ﻋﻠﻤﺘﻢ ﺃﻥ ﳏﻤﺪﺍ ﺇﺫﺍ ﻗﺎﻝ ﺷﻴﺌﺎ ﱂ ﻳﻜﺬﺏ ﻓﺨﺸﻴﺖ ﺃﻥ ﻳﱰﻝ ﺑﻜﻢ ﺍﻟﻌﺬﺍﺏ ‪. .‬‬
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‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﺳﺤﺎﻕ‪:‬ﺇﻥ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ ﺍﺟﺘﻤﻊ ﺇﻟﻴﻪ ﻧﻔﺮ ﻣﻦ ﻗﺮﻳﺶ ‪ -‬ﻭﻛﺎﻥ ﺫﺍ ﺳﻦ ﻓﻴﻬﻢ ‪ -‬ﻭﻗﺪ ﺣـﻀﺮ‬
‫ﺍﳌﻮﺳﻢ ‪ .‬ﻓﻘﺎﻝ ﳍﻢ‪:‬ﻳﺎ ﻣﻌﺸﺮ ﻗﺮﻳﺶ ‪ ،‬ﺇﻧﻪ ﻗﺪ ﺣﻀﺮ ﻫﺬﺍ ﺍﳌﻮﺳﻢ ‪ ،‬ﻭﺇﻥ ﻭﻓﻮﺩ ﺍﻟﻌﺮﺏ ﺳﺘﻘﺪﻡ ﻋﻠﻴﻜﻢ ﻓﻴﻪ ‪،‬‬
‫ﻭﻗﺪ ﲰﻌﻮﺍ ﺑﺄﻣﺮ ﺻﺎﺣﺒﻜﻢ ﻫﺬﺍ ‪ ،‬ﻓﺎﲨﻌﻮﺍ ﻓﻴﻪ ﺭﺃﻳﺎ ﻭﺍﺣﺪﺍ ‪ ،‬ﻭﻻ ﲣﺘﻠﻔﻮﺍ ﻓﻴﻜﺬﺏ ﺑﻌﻀﻜﻢ ﺑﻌﻀﺎ ‪ ،‬ﻭﻳـﺮﺩ‬
‫ﻗﻮﻟﻜﻢ ﺑﻌﻀﻪ ﺑﻌﻀﺎ ‪ .‬ﻗﺎﻟﻮﺍ‪:‬ﻓﺄﻧﺖ ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﴰﺲ ﻓﻘﻞ ‪ ،‬ﻭﺃﻗﻢ ﻟﻨﺎ ﺭﺃﻳﺎ ﻧﻘﻞ ﺑﻪ ‪ .‬ﻗﺎﻝ‪:‬ﺑﻞ ﺃﻧﺘﻢ ﻓﻘﻮﻟﻮﺍ‪:‬ﺃﲰﻊ‬
‫‪ .‬ﻗﺎﻟﻮﺍ‪:‬ﻧﻘﻮﻝ‪:‬ﻛﺎﻫﻦ ! ﻗﺎﻝ‪:‬ﻻ ﻭﺍﷲ ﻣﺎ ﻫﻮ ﺑﻜﺎﻫﻦ ‪ ،‬ﻟﻘﺪ ﺭﺃﻳﻨﺎ ﺍﻟﻜﻬﺎﻥ ‪ ،‬ﻓﻤﺎ ﻫﻮ ﺑﺰﻣﺰﻣـﺔ ﺍﻟﻜـﺎﻫﻦ ﻭﻻ‬
‫ﺳﺠﻌﻪ ! ﻗﺎﻟﻮﺍ‪:‬ﻓﻨﻘﻮﻝ‪:‬ﳎﻨﻮﻥ ! ﻗﺎﻝ‪:‬ﻣﺎ ﻫﻮ ﲟﺠﻨﻮﻥ ‪ ،‬ﻟﻘﺪ ﺭﺃﻳﻨﺎ ﺍﳉﻨﻮﻥ ﻭﻋﺮﻓﻨﺎﻩ ‪ ،‬ﻓﻤﺎ ﻫﻮ ﲞﻨﻘﻪ ﻭﻻ ﲣﺎﳉﻪ‬
‫ﻭﻻ ﻭﺳﻮﺳﺘﻪ ! ﻗﺎﻟﻮﺍ‪:‬ﻓﻨﻘﻮﻝ‪:‬ﺷﺎﻋﺮ ! ﻗﺎﻝ‪:‬ﻣﺎ ﻫﻮ ﺑﺸﺎﻋﺮ ‪ ،‬ﻟﻘﺪ ﻋﺮﻓﻨﺎ ﺍﻟﺸﻌﺮ ﻛﻠﻪ ﺭﺟﺰﻩ ﻭﻫﺰﺟﻪ ﻭﻗﺮﻳـﻀﻪ‬
‫ﻭﻣﻘﺒﻮﺿﻪ ﻭﻣﺒﺴﻮﻃﻪ ‪ ،‬ﻓﻤﺎ ﻫﻮ ﺑﺎﻟﺸﻌﺮ ! ﻗﺎﻟﻮﺍ‪:‬ﻓﻨﻘﻮﻝ‪:‬ﺳﺎﺣﺮ ! ﻗﺎﻝ‪:‬ﻣﺎ ﻫﻮ ﺑﺴﺎﺣﺮ ‪ ،‬ﻟﻘﺪ ﺭﺃﻳﻨﺎ ﺍﻟـﺴﺤﺎﺭ‬
‫ﻭﺳﺤﺮﻫﻢ ‪ ،‬ﻓﻤﺎ ﻫﻮ ﺑﻨﻔﺜﻬﻢ ﻭﻻ ﻋﻘﺪﻫﻢ ! ﻗﺎﻟﻮﺍ‪:‬ﻓﻤﺎ ﻧﻘﻮﻝ ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﻟﺸﻤﺲ ؟ ﻗـﺎﻝ‪:‬ﻭﺍﷲ ﺇﻥ ﻟﻘﻮﻟـﻪ‬
‫ﳊﻼﻭﺓ ‪ ،‬ﻭﺇﻥ ﺃﺻﻠﻪ ﻟﻌﺬﻕ ‪ ،‬ﻭﺇﻥ ﻓﺮﻋﻪ ﳉﻨﺎﺓ ‪ ،‬ﻭﻣﺎ ﺃﻧﺘﻢ ﺑﻘﺎﺋﻠﲔ ﻣﻦ ﻫﺬﺍ ﺷﻴﺌﺎ ﺇﻻ ﻋﺮﻑ ﺃﻧﻪ ﺑﺎﻃﻞ ! ﻭﺇﻥ‬
‫ﺃﻗﺮﺏ ﺍﻟﻘﻮﻝ ﻓﻴﻪ ﻷﻥ ﺗﻘﻮﻟﻮﺍ‪:‬ﻫﻮ ﺳﺎﺣﺮ ‪ ،‬ﺟﺎﺀ ﺑﻘﻮﻝ ﻫﻮ ﺳﺤﺮ ‪ ،‬ﻳﻔﺮﻕ ﺑﻪ ﺑﲔ ﺍﳌﺮﺀ ﻭﺃﺑﻴﻪ ‪ ،‬ﻭﺑـﲔ ﺍﳌـﺮﺀ‬
‫ﻭﺃﺧﻴﻪ ‪ ،‬ﻭﺑﲔ ﺍﳌﺮﺀ ﻭﺯﻭﺟﺘﻪ ‪ ،‬ﻭﺑﲔ ﺍﳌﺮﺀ ﻭﻋﺸﲑﺗﻪ ‪ . .‬ﻓﺘﻔﺮﻗﻮﺍ ﻋﻨﻪ ﺑﺬﻟﻚ ‪ .‬ﻓﺠﻌﻠﻮﺍ ﳚﻠﺴﻮﻥ ﺑﺴﺒﻞ ﺍﻟﻨﺎﺱ‬
‫‪ -‬ﺣﲔ ﻗﺪﻣﻮﺍ ﺍﳌﻮﺳﻢ ‪ -‬ﻻ ﳝﺮ ‪‬ﻢ ﺃﺣﺪ ﺇﻻ ﺣﺬﺭﻭﻩ ﺇﻳﺎﻩ ‪ ،‬ﻭﺫﻛﺮﻭﺍ ﻟﻪ ﺃﻣﺮﻩ !‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺟﺮﻳﺮ‪:‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ‪ ،‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺛﻮﺭﺓ ‪ ،‬ﻋﻦ ﻣﻌﻤﺮ ‪ ،‬ﻋﻦ ﻋﺒﺎﺩﺓ ﺑﻦ ﻣﻨـﺼﻮﺭ ‪،‬‬
‫ﻋﻦ ﻋﻜﺮﻣﺔ‪:‬ﺃﻥ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ ﺟﺎﺀ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺮﺃ ﻋﻠﻴﻪ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻓﻜﺄﻧﻪ ﺭﻕ ﻟـﻪ ‪.‬‬
‫ﻓﺒﻠﻎ ﺫﻟﻚ ﺃﺑﺎ ﺟﻬﻞ ﺑﻦ ﻫﺸﺎﻡ ‪ .‬ﻓﺄﺗﺎﻩ ﻓﻘﺎﻝ ﻟﻪ‪:‬ﺃﻱ ﻋﻢ ! ﺇﻥ ﻗﻮﻣﻚ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﳚﻤﻌﻮﺍ ﻟﻚ ﻣﺎﻻ ! ﻗﺎﻝ‪:‬ﱂ‬
‫؟ ﻗﺎﻝ‪:‬ﻳﻌﻄﻮﻧﻜﻪ ‪ ،‬ﻓﺈﻧﻚ ﺃﺗﻴﺖ ﳏﻤﺪﺍ ﺗﺘﻌﺮﺽ ﳌﺎ ﻗﺒﻠﻪ ! ] ﻳﺮﻳﺪ ﺍﳋﺒﻴﺚ ﺃﻥ ﻳﺜﲑ ﻛﱪﻳﺎﺀﻩ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟـﱵ‬
‫ﻳﻌﺮﻑ ﺃﻧﻪ ﺃﺷﺪ ‪‬ﺎ ﺍﻋﺘﺰﺍﺯﺍ ! [ ﻗﺎﻝ‪:‬ﻗﺪ ﻋﻠﻤﺖ ﻗﺮﻳﺶ ﺃﱐ ﺃﻛﺜﺮﻫﺎ ﻣﺎﻻ ! ﻗﺎﻝ‪:‬ﻓﻘﻞ ﻓﻴﻪ ﻗﻮﻻ ﻳﻌﻠﻢ ﻗﻮﻣـﻚ‬
‫ﺃﻧﻚ ﻣﻨﻜﺮ ﳌﺎ ﻗﺎﻝ ‪ ،‬ﻭﺃﻧﻚ ﻛﺎﺭﻩ ﻟﻪ ! ﻗﺎﻝ‪:‬ﻓﻤﺎﺫﺍ ﺃﻗﻮﻝ ﻓﻴﻪ ؟ ﻓﻮﺍﷲ ﻣﺎ ﻣﻨﻜﻢ ﺭﺟﻞ ﺃﻋﻠﻢ ﺑﺎﻷﺷﻌﺎﺭ ﻣـﲏ ‪،‬‬
‫ﻭﻻ ﺃﻋﻠﻢ ﺑﺮﺟﺰﻩ ﻭﻻ ﺑﻘﺼﻴﺪﻩ ‪ ،‬ﻭﻻ ﺑﺄﺷﻌﺎﺭ ﺍﳉﻦ ! ﻭﺍﷲ ﻣﺎ ﻳﺸﺒﻪ ﺍﻟﺬﻱ ﻳﻘﻮﻟﻪ ﺷﻴﺌﺎ ﻣﻦ ﻫـﺬﺍ ‪ .‬ﻭﺍﷲ ﺇﻥ‬
‫ﻟﻘﻮﻟﻪ ﺍﻟﺬﻱ ﻳﻘﻮﻟﻪ ﳊﻼﻭﺓ ‪ ،‬ﻭﺇﻥ ﻋﻠﻴﻪ ﻟﻄﻼﻭﺓ ‪ ،‬ﻭﺇﻧﻪ ﻟﻴﺤﻄﻢ ﻣﺎ ﲢﺘﻪ ‪ ،‬ﻭﺇﻧﻪ ﻟﻴﻌﻠﻮ ﻭﻣﺎ ﻳﻌﻠﻰ ‪ .‬ﻗﺎﻝ‪:‬ﻭﺍﷲ ﻻ‬
‫ﻳﺮﺿﻰ ﻗﻮﻣﻚ ﺣﱴ ﺗﻘﻮﻝ ﻓﻴﻪ ‪ . .‬ﻗﺎﻝ‪:‬ﻓﺪﻋﲏ ﺣﱴ ﺃﻓﻜﺮ ﻓﻴﻪ ‪ . .‬ﻓﻠﻤﺎ ﻓﻜﺮ ﻗﺎﻝ‪:‬ﺇﻥ ﻫﺬﺍ ﺇﻻ ﺳﺤﺮ ﻳـﺆﺛﺮ ‪.‬‬
‫ﻳﺆﺛﺮﻩ ﻋﻦ ﻏﲑﻩ ‪.‬ﻓﱰﻟﺖ‪):‬ﺫﺭﱐ ﻭﻣﻦ ﺧﻠﻘﺖ ﻭﺣﻴﺪﺍ ‪ (. .‬ﺣﱴ ﺑﻠﻎ‪):‬ﻋﻠﻴﻬﺎ ﺗﺴﻌﺔ ﻋﺸﺮ( ‪.‬‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ﺃﻥ ﻗﺮﻳﺸﺎ ﻗﺎﻟﺖ‪:‬ﻟﺌﻦ ﺻﺒﺄ ﺍﻟﻮﻟﻴﺪ ﻟﺘﺼﺒﻮﻥ ﻗﺮﻳﺶ ﻛﻠﻬﺎ ! ﻓﻘﺎﻝ ﺃﺑﻮ ﺟﻬﻞ‪:‬ﺃﻧﺎ ﺃﻛﻔﻴﻜﻤﻮﻩ !‬
‫ﰒ ﺩﺧﻞ ﻋﻠﻴﻪ ‪ . .‬ﻭﺃﻧﻪ ﻗﺎﻝ ‪ -‬ﺑﻌﺪ ﺍﻟﺘﻔﻜﲑ ﺍﻟﻄﻮﻳﻞ ‪ -‬ﺇﻧﻪ ﺳﺤﺮ ﻳﺆﺛﺮ ‪ .‬ﺃﻣﺎ ﺗﺮﻭﻥ ﺃﻧﻪ ﻳﻔﺮﻕ ﺑﲔ ﺍﳌﺮﺀ ﻭﺃﻫﻠﻪ‬
‫ﻭﻭﻟﺪﻩ ﻭﻣﻮﺍﻟﻴﻪ ‪.‬‬
‫ﻓﻬﺬﻩ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻛﻠﻬﺎ ﺗﺒﲔ ﺃﻥ ﻫﺆﻻﺀ ﺍﳌﻜﺬﺑﲔ ﱂ ﻳﻜﻮﻧﻮﺍ ﻳﻌﺘﻘﺪﻭﻥ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﻳﻜﺬ‪‬ﻢ ﻓﻴﻤﺎ ﻳﺒﻠﻐﻪ ﳍﻢ ‪ .‬ﻭﺇﳕﺎ ﻫﻢ ﻛﺎﻧﻮﺍ ﻣﺼﺮﻳﻦ ﻋﻠﻰ ﺷﺮﻛﻬﻢ ﳌﺜﻞ ﻫﺬﻩ ﺍﻷﺳـﺒﺎﺏ ﺍﻟـﱵ ﻭﺭﺩﺕ ‪‬ـﺎ‬
‫ﺍﻟﺮﻭﺍﻳﺎﺕ ‪ ،‬ﻭﻣﺎ ﻭﺭﺍﺀﻫﺎ ﻣﻦ ﺍﻟﺴﺒﺐ ﺍﻟﺮﺋﻴﺴﻲ ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻳﺘﻮﻗﻌﻮﻧﻪ ﻣﻦ ﻭﺭﺍﺀ ﻫﺬﻩ ﺍﻟـﺪﻋﻮﺓ ﻣـﻦ ﺳـﻠﺐ‬
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‫ﺍﻟﺴﻠﻄﺎﻥ ﺍﳌﻐﺘﺼﺐ ‪ ،‬ﺍﻟﺬﻱ ﻳﺰﺍﻭﻟﻮﻧﻪ ‪ ،‬ﻭﻫﻮ ﺳﻠﻄﺎﻥ ﺍﷲ ﻭﺣﺪﻩ ‪ .‬ﻛﻤﺎ ﻫﻮ ﻣﺪﻟﻮﻝ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻟﻪ ﺇﻻ‬
‫ﺍﷲ ﺍﻟﱵ ﻳﻘﻮﻡ ﻋﻠﻴﻬﺎ ﺍﻹﺳﻼﻡ ‪ .‬ﻭﻫﻢ ﻛﺎﻧﻮﺍ ﻳﻌﺮﻓﻮﻥ ﺟﻴﺪﺍ ﻣﺪﻟﻮﻻﺕ ﻟﻐﺘﻬﻢ ؛ ﻭﻛﺎﻧﻮﺍ ﻻ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﺴﻠﻤﻮﺍ‬
‫ﲟﺪﻟﻮﻝ ﻫﺬﻩ ﺍﻟﺸﻬﺎﺩﺓ ‪ .‬ﻭﻫﻮ ﺇﳕﺎ ﳝﺜﻞ ﺛﻮﺭﺓ ﻛﺎﻣﻠﺔ ﻋﻠﻰ ﻛﻞ ﺳﻠﻄﺎﻥ ﻏﲑ ﺳﻠﻄﺎﻥ ﺍﷲ ﰲ ﺣﻴﺎﺓ ﺍﻟﻌﺒـﺎﺩ ‪. .‬‬
‫ﻭﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻈﻴﻢ‪:‬‬
‫)ﻗﺪ ﻧﻌﻠﻢ ﺇﻧﻪ ﻟﻴﺤﺰﻧﻚ ﺍﻟﺬﻱ ﻳﻘﻮﻟﻮﻥ ‪ .‬ﻓﺈ‪‬ﻢ ﻻ ﻳﻜﺬﺑﻮﻧﻚ ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻈﺎﳌﲔ ﺑﺂﻳﺎﺕ ﺍﷲ ﳚﺤﺪﻭﻥ( ‪. .‬‬
‫ﻭﺍﻟﻈﺎﳌﻮﻥ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻫﻢ ﺍﳌﺸﺮﻛﻮﻥ ‪ .‬ﻛﻤﺎ ﻳﻐﻠﺐ ﰲ ﺍﻟﺘﻌﺒﲑ ﺍﻟﻘﺮﺁﱐ ﺍﻟﻜﺮﱘ ‪.‬‬
‫ﻭﻳﺴﺘﻄﺮﺩ ﻣﻦ ﺗﻄﻴﻴﺐ ﺧﺎﻃﺮ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺑﻴﺎﻥ ﺍﻷﺳﺒﺎﺏ ﺍﳊﻘﻴﻘﻴﺔ ﳌﻮﻗﻒ ﺍﳌﻜﺬﺑﲔ ﻣﻨﻪ‬
‫ﻭﻣﻦ ﺩﻋﻮﺗﻪ ‪ ،‬ﻭﻣﻦ ﺁﻳﺎﺕ ﺍﷲ ﺍﻟﻨﺎﻃﻘﺔ ﺑﺼﺪﻗﻪ ﻭﺻﺪﻕ ﻣﺎ ﺟﺎﺀ ﺑﻪ ‪ . .‬ﻳﺴﺘﻄﺮﺩ ﻣﻦ ﻫﺬﺍ ﺇﱃ ﺗﺬﻛﲑﻩ ﲟﺎ ﻭﻗﻊ‬
‫ﻹﺧﻮﺍﻧﻪ ﺍﻟﺮﺳﻞ ﻗﺒﻠﻪ ‪ -‬ﻭﻗﺪ ﺟﺎﺀﻩ ﻣﻦ ﺃﺧﺒﺎﺭﻫﻢ ﰲ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ‪ -‬ﰒ ﻣﺎ ﻛﺎﻥ ﻣﻨﻬﻢ ﻣﻦ ﺍﻟﺼﱪ ﻭﺍﳌـﻀﻲ ﰲ‬
‫ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﺣﱴ ﺟﺎﺀﻫﻢ ﻧﺼﺮ ﺍﷲ ‪ .‬ﻟﻴﻘﺮﺭ ﺃﻥ ﻫﺬﻩ ﻫﻲ ﺳﻨﺔ ﺍﻟﺪﻋﻮﺍﺕ ﺍﻟﱵ ﻻ ﺗﺘﺒـﺪﻝ ‪ ،‬ﻭﻻ ﻳﻐـﲑ ﻣﻨـﻬﺎ‬
‫ﺍﻗﺘﺮﺍﺣﺎﺕ ﺍﳌﻘﺘﺮﺣﲔ ‪ ،‬ﻛﻤﺎ ﺃ‪‬ﺎ ﻻ ﺗﺴﺘﻌﺠﻞ ﻣﻬﻤﺎ ﻳﱰﻝ ﺑﺎﻟﺪﻋﺎﺓ ﻣﻦ ﺍﻷﺫﻯ ﻭﺍﻟﺘﻜﺬﻳﺐ ﻭﺍﻟﻀﻴﻖ‪:‬‬
‫)ﻭﻟﻘﺪ ﻛﺬﺑﺖ ﺭﺳﻞ ﻣﻦ ﻗﺒﻠﻚ ‪ ،‬ﻓﺼﱪﻭﺍ ﻋﻠﻰ ﻣﺎ ﻛﺬﺑﻮﺍ ﻭﺃﻭﺫﻭﺍ ﺣﱴ ﺃﺗﺎﻫﻢ ﻧﺼﺮﻧﺎ ‪ ،‬ﻭﻻ ﻣﺒﺪﻝ ﻟﻜﻠﻤﺎﺕ‬
‫ﺍﷲ ‪ ،‬ﻭﻟﻘﺪ ﺟﺎﺀﻙ ﻣﻦ ﻧﺒﺄ ﺍﳌﺮﺳﻠﲔ( ‪. .‬‬
‫ﺇﻥ ﻣﻮﻛﺐ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﻣﻮﻏﻞ ﰲ ﺍﻟﻘﺪﻡ ‪ ،‬ﺿﺎﺭﺏ ﰲ ﺷﻌﺎﺏ ﺍﻟﺰﻣﻦ ‪ ،‬ﻣﺎﺽ ﰲ ﺍﻟﻄﺮﻳـﻖ ﺍﻟﻼﺣـﺐ ‪،‬‬
‫ﻣﺎﺽ ﰲ ﺍﳋﻂ ﺍﻟﻮﺍﺻﺐ ‪ . .‬ﻣﺴﺘﻘﻴﻢ ﺍﳋﻄﻲ ‪ ،‬ﺛﺎﺑﺖ ﺍﻷﻗﺪﺍﻡ ‪ .‬ﻳﻌﺘﺮﺽ ﻃﺮﻳﻘﻪ ﺍ‪‬ﺮﻣﻮﻥ ﻣﻦ ﻛﻞ ﻗﺒﻴـﻞ ‪،‬‬
‫ﻭﻳﻘﺎﻭﻣﻪ ﺍﻟﺘﺎﺑﻌﻮﻥ ﻣﻦ ﺍﻟﻀﺎﻟﲔ ﻭﺍﳌﺘﺒﻮﻋﻮﻥ ‪ ،‬ﻭﻳﺼﻴﺐ ﺍﻷﺫﻯ ﻣﻦ ﻳﺼﻴﺐ ﻣﻦ ﺍﻟﺪﻋﺎﺓ ‪ ،‬ﻭﺗـﺴﻴﻞ ﺍﻟـﺪﻣﺎﺀ‬
‫ﻭﺗﺘﻤﺰﻕ ﺍﻷﺷﻼﺀ ‪ . .‬ﻭﺍﳌﻮﻛﺐ ﰲ ﻃﺮﻳﻘﻪ ﻻ ﻳﻨﺤﲏ ﻭﻻ ﻳﻨﺜﲏ ﻭﻻ ﻳﻨﻜﺺ ﻭﻻ ﳛﻴﺪ ‪ . .‬ﻭﺍﻟﻌﺎﻗﺒـﺔ ﻫـﻲ‬
‫ﺍﻟﻌﺎﻗﺒﺔ ‪ ،‬ﻣﻬﻤﺎ ﻃﺎﻝ ﺍﻟﺰﻣﻦ ﻭﻣﻬﻤﺎ ﻃﺎﻝ ﺍﻟﻄﺮﻳﻖ ‪ . .‬ﺇﻥ ﻧﺼﺮ ﺍﷲ ﺩﺍﺋﻤﺎ ﰲ ‪‬ﺎﻳﺔ ﺍﻟﻄﺮﻳﻖ‪:‬‬
‫)ﻭﻟﻘﺪ ﻛﺬﺑﺖ ﺭﺳﻞ ﻣﻦ ﻗﺒﻠﻚ ‪ ،‬ﻓﺼﱪﻭﺍ ﻋﻠﻰ ﻣﺎ ﻛﺬﺑﻮﺍ ﻭﺃﻭﺫﻭﺍ ﺣﱴ ﺃﺗﺎﻫﻢ ﻧﺼﺮﻧﺎ ‪ ،‬ﻭﻻ ﻣﺒﺪﻝ ﻟﻜﻠﻤﺎﺕ‬
‫ﺍﷲ ‪ ،‬ﻭﻟﻘﺪ ﺟﺎﺀﻙ ﻣﻦ ﻧﺒﺄ ﺍﳌﺮﺳﻠﲔ( ‪. .‬‬
‫ﻛﻠﻤﺎﺕ ﻳﻘﻮﳍﺎ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻟﺮﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ . .‬ﻛﻠﻤـﺎﺕ ﻟﻠـﺬﻛﺮﻯ ‪ ،‬ﻭﻟﻠﺘـﺴﺮﻳﺔ‬
‫ﻭﻟﻠﻤﻮﺍﺳﺎﺓ ‪ ،‬ﻭﺍﻟﺘﺄﺳﻴﺔ ‪ . .‬ﻭﻫﻲ ﺗﺮﺳﻢ ﻟﻠﺪﻋﺎﺓ ﺇﱃ ﺍﷲ ﻣﻦ ﺑﻌﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻃـﺮﻳﻘﻬﻢ‬
‫ﻭﺍﺿﺤﺎ ‪ ،‬ﻭﺩﻭﺭﻫﻢ ﳏﺪﺩﺍ ‪ ،‬ﻛﻤﺎ ﺗﺮﺳﻢ ﳍﻢ ﻣﺘﺎﻋﺐ ﺍﻟﻄﺮﻳﻖ ﻭﻋﻘﺒﺎﺗﻪ ‪ ،‬ﰒ ﻣﺎ ﻳﻨﺘﻈﺮﻫﻢ ﺑﻌﺪ ﺫﻟﻚ ﻛﻠـﻪ ﰲ‬
‫‪‬ﺎﻳﺔ ﺍﻟﻄﺮﻳﻖ ‪. . .‬‬
‫ﺇ‪‬ﺎ ﺗﻌﻠﻤﻬﻢ ﺃﻥ ﺳﻨﺔ ﺍﷲ ﰲ ﺍﻟﺪﻋﻮﺍﺕ ﻭﺍﺣﺪﺓ ‪ .‬ﻛﻤﺎ ﺍ‪‬ﺎ ﻛﺬﻟﻚ ﻭﺣﺪﺓ ‪ .‬ﻭﺣﺪﺓ ﻻ ﺗﺘﺠـﺰﺃ ‪ . .‬ﺩﻋـﻮﺓ‬
‫ﺗﺘﻠﻘﺎﻫﺎ ﺍﻟﻜﺜﺮﺓ ﺑﺎﻟﺘﻜﺬﻳﺐ ‪ ،‬ﻭﺗﺘﻠﻘﻰ ﺃﺻﺤﺎ‪‬ﺎ ﺑﺎﻷﺫﻯ ‪ . .‬ﻭﺻﱪ ﻣﻦ ﺍﻟﺪﻋﺎﺓ ﻋﻠﻰ ﺍﻟﺘﻜﺬﻳﺐ ﻭﺻﱪ ﻛﺬﻟﻚ‬
‫ﻋﻠﻰ ﺍﻷﺫﻯ ‪ . .‬ﻭﺳﻨﺔ ﲡﺮﻱ ﺑﺎﻟﻨﺼﺮ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ‪ . .‬ﻭﻟﻜﻨﻬﺎ ﲡﻲﺀ ﰲ ﻣﻮﻋﺪﻫﺎ ‪ .‬ﻻ ﻳﻌﺠﻠﻬﺎ ﻋﻦ ﻫﺬﺍ ﺍﳌﻮﻋﺪ‬
‫ﺃﻥ ﺍﻟﺪﻋﺎﺓ ﺍﻷﺑﺮﻳﺎﺀ ﺍﻟﻄﻴﺒﲔ ﺍﳌﺨﻠﺼﲔ ﻳﺘﻠﻘﻮﻥ ﺍﻷﺫﻯ ﻭﺍﻟﺘﻜﺬﻳﺐ ‪ ،‬ﻭﻻ ﺃﻥ ﺍ‪‬ﺮﻣﲔ ﺍﻟـﻀﺎﻟﲔ ﻭﺍﳌـﻀﻠﲔ‬
‫ﻳﻘﺪﺭﻭﻥ ﻋﻠﻰ ﺃﺫﻯ ﺍﳌﺨﻠﺼﲔ ﺍﻷﺑﺮﻳﺎﺀ ﺍﻟﻄﻴﺒﲔ ! ﻭﻻ ﻳﻌﺠﻠﻬﺎ ﻛﺬﻟﻚ ﻋﻦ ﻣﻮﻋﺪﻫﺎ ﺃﻥ ﺻـﺎﺣﺐ ﺍﻟـﺪﻋﻮﺓ‬
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‫ﺍﳌﺨﻠﺺ ﺍﳌﺘﺠﺮﺩ ﻣﻦ ﺫﺍﺗﻪ ﻭﻣﻦ ﺷﻬﻮﺍﺗﻪ ﺇﳕﺎ ﻳﺮﻏﺐ ﰲ ﻫﺪﺍﻳﺔ ﻗﻮﻣﻪ ﺣﺒﺎ ﰲ ﻫﺪﺍﻳﺘﻬﻢ ‪ ،‬ﻭﻳﺄﺳﻰ ﻋﻠﻰ ﻣﺎ ﻫﻢ‬
‫ﻓﻴﻪ ﻣﻦ ﺿﻼﻝ ﻭﺷﻘﻮﺓ ‪ ،‬ﻭﻋﻠﻰ ﻣﺎ ﻳﻨﺘﻈﺮﻫﻢ ﻣﻦ ﺩﻣﺎﺭ ﻭﻋﺬﺍﺏ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻷﺧﺮﺓ ‪ . .‬ﻻ ﻳﻌﺠﻠـﻬﺎ ﻋـﻦ‬
‫ﻣﻮﻋﺪﻫﺎ ﺷﻲﺀ ﻣﻦ ﺫﻟﻚ ﻛﻠﻪ ‪ .‬ﻓﺈﻥ ﺍﷲ ﻻ ﻳﻌﺠﻞ ﻟﻌﺠﻠﺔ ﺃﺣﺪ ﻣﻦ ﺧﻠﻘﻪ ‪ .‬ﻭﻻ ﻣﺒﺪﻝ ﻟﻜﻠﻤﺎﺗـﻪ ‪ .‬ﺳـﻮﺍﺀ‬
‫ﺗﻌﻠﻘﺖ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺑﺎﻟﻨﺼﺮ ﺍﶈﺘﻮﻡ ‪ ،‬ﺃﻡ ﺗﻌﻠﻘﺖ ﺑﺎﻷﺟﻞ ﺍﳌﺮﺳﻮﻡ ‪.‬‬
‫ﺇﻧﻪ ﺍﳉﺪ ﺍﻟﺼﺎﺭﻡ ‪ ،‬ﻭﺍﳊﺴﻢ ﺍﳉﺎﺯﻡ ‪ ،‬ﺇﱃ ﺟﺎﻧﺐ ﺍﻟﺘﻄﻤﲔ ﻭﺍﻟﺘﺴﺮﻳﺔ ﻭﺍﳌﻮﺍﺳﺎﺓ ﻭﺍﻟﺘﺴﻠﻴﺔ ‪. .‬‬
‫ﰒ ﻳﺒﻠﻎ ﺍﳉﺪ ﺍﻟﺼﺎﺭﻡ ﻣﺪﺍﻩ ‪ ،‬ﰲ ﻣﻮﺍﺟﻬﺔ ﻣﺎ ﻋﺴﺎﻩ ﻳﻌﺘﻤﻞ ﰲ ﻧﻔﺲ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣـﻦ‬
‫ﺍﻟﺮﻏﺒﺔ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﺍﳌﺸﺘﺎﻗﺔ ﺇﱃ ﻫﺪﺍﻳﺔ ﻗﻮﻣﻪ ‪ ،‬ﺍﳌﺘﻄﻠﻌﺔ ﺇﱃ ﺍﻻﺳﺘﺠﺎﺑﺔ ﳌﺎ ﻳﻄﻠﺒﻮﻧﻪ ﻣﻦ ﺁﻳﺔ ﻟﻌﻠﻬﻢ ﻳﻬﺘـﺪﻭﻥ ‪.‬‬
‫ﻭﻫﻲ ﺍﻟﺮﻏﺒﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﲡﻴﺶ ﰲ ﺻﺪﻭﺭ ﺑﻌﺾ ﺍﳌﺴﻠﻤﲔ ﰲ ﺫﻟﻚ ﺍﳊﲔ ‪ ،‬ﻭﺍﻟﱵ ﺗﺸﲑ ﺇﻟﻴﻬﺎ ﺁﻳﺎﺕ ﺃﺧﺮﻯ‬
‫ﰲ ﺍﻟﺴﻮﺭﺓ ﺁﺗﻴﺔ ﰲ ﺍﻟﺴﻴﺎﻕ ‪ .‬ﻭﻫﻲ ﺭﻏﺒﺔ ﺑﺸﺮﻳﺔ ﻃﺒﻴﻌﻴﺔ ‪ .‬ﻭﻟﻜﻦ ﰲ ﺻﺪﺩ ﺍﳊﺴﻢ ﰲ ﻃﺒﻴﻌﺔ ﻫﺬﻩ ﺍﻟـﺪﻋﻮﺓ‬
‫ﻭﻣﻨﻬﺠﻬﺎ ﻭﺩﻭﺭ ﺍﻟﺮﺳﻞ ﻓﻴﻬﺎ ‪ ،‬ﻭﺩﻭﺭ ﺍﻟﻨﺎﺱ ﺃﲨﻌﲔ ‪ ،‬ﲡﻲﺀ ﺗﻠﻚ ﺍﳌﻮﺍﺟﻬﺔ ﺍﻟﺸﺪﻳﺪﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪:‬‬
‫)ﻭﺇﻥ ﻛﺎﻥ ﻛﱪ ﻋﻠﻴﻚ ﺇﻋﺮﺍﺿﻬﻢ ‪ ،‬ﻓﺈﻥ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﺗﺒﺘﻐﻲ ﻧﻔﻘﺎ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﺃﻭ ﺳـﻠﻤﺎ ﰲ ﺍﻟـﺴﻤﺎﺀ ‪،‬‬
‫ﻓﺘﺄﺗﻴﻬﻢ ﺑﺂﻳﺔ ! ﻭﻟﻮ ﺷﺎﺀ ﺍﷲ ﳉﻤﻌﻬﻢ ﻋﻠﻰ ﺍﳍﺪﻯ ﻓﻼ ﺗﻜﻮﻧﻦ ﻣﻦ ﺍﳉﺎﻫﻠﲔ ‪ .‬ﺇﳕﺎ ﻳﺴﺘﺠﻴﺐ ﺍﻟﺬﻳﻦ ﻳﺴﻤﻌﻮﻥ‬
‫‪ .‬ﻭﺍﳌﻮﺗﻰ ﻳﺒﻌﺜﻬﻢ ﺍﷲ ‪ ،‬ﰒ ﺇﻟﻴﻪ ﻳﺮﺟﻌﻮﻥ( ‪ . .‬ﻭﺇﻧﻪ ﻟﻠﻬﻮﻝ ﺍﳍﺎﺋﻞ ﻳﻨﺴﻜﺐ ﻣﻦ ﺧﻼﻝ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳉﻠﻴﻠﺔ ‪. .‬‬
‫ﻭﻣﺎ ﳝﻠﻚ ﺍﻹﻧﺴﺎﻥ ﺇﻥ ﻳﺪﺭﻙ ﺣﻘﻴﻘﺔ ﻫﺬﺍ ﺍﻷﻣﺮ ‪ ،‬ﺇﻻ ﺣﲔ ﻳﺴﺘﺤﻀﺮ ﰲ ﻛﻴﺎﻧﻪ ﻛﻠﻪ‪:‬ﺃﻥ ﻫـﺬﻩ ﺍﻟﻜﻠﻤـﺎﺕ‬
‫ﻣﻮﺟﻬﺔ ﻣﻦ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺇﱃ ﻧﺒﻴﻪ ﺍﻟﻜﺮﱘ ‪ . .‬ﺍﻟﻨﱯ ﺍﻟﺼﺎﺑﺮ ﻣﻦ ﺃﻭﱄ ﺍﻟﻌﺰﻡ ﻣﻦ ﺍﻟﺮﺳﻞ ‪ . .‬ﺍﻟﺬﻱ ﻟﻘﻲ ﻣﺎ ﻟﻘﻲ‬
‫ﻣﻦ ﻗﻮﻣﻪ ﺻﺎﺑﺮﺍ ﳏﺘﺴﺒﺎ ‪ ،‬ﱂ ﻳﺪﻉ ﻋﻠﻴﻬﻢ ﺩﻋﻮﺓ ﻧﻮﺡ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﻭﻗﺪ ﻟﻘﻲ ﻣﻨﻬﻢ ﺳﻨﻮﺍﺕ ﻃﻮﻳﻠﺔ ‪ ،‬ﻣﺎ‬
‫ﻳﺬﻫﺐ ﲝﻠﻢ ﺍﳊﻠﻴﻢ !‬
‫‪ . . .‬ﺗﻠﻚ ﺳﻨﺘﻨﺎ ‪ -‬ﻳﺎ ﳏﻤﺪ ‪ -‬ﻓﺈﻥ ﻛﺎﻥ ﻗﺪ ﻛﱪ ﻋﻠﻴﻚ ﺇﻋﺮﺍﺿﻬﻢ ‪ ،‬ﻭﺷﻖ ﻋﻠﻴﻚ ﺗﻜﺬﻳﺒـﻬﻢ ‪ ،‬ﻭﻛﻨـﺖ‬
‫ﺗﺮﻏﺐ ﰲ ﺇﺗﻴﺎ‪‬ﻢ ﺑﺂﻳﺔ ‪ . .‬ﺇﺫﻥ ‪ . .‬ﻓﺈﻥ ﺍﺳﺘﻄﻌﺖ ﻓﺎﺑﺘﻎ ﻟﻚ ﻧﻔﻘﺎ ﰲ ﺍﻷﺭﺽ ﺃﻭ ﺳﻠﻤﺎ ﰲ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻓـﺄ‪‬ﻢ‬
‫ﺑﺂﻳﺔ !‬
‫‪ . . .‬ﺇﻥ ﻫﺪﺍﻫﻢ ﻻ ﻳﺘﻮﻗﻒ ﻋﻠﻰ ﺃﻥ ﺗﺄﺗﻴﻬﻢ ﺑﺂﻳﺔ ‪ .‬ﻓﻠﻴﺲ ﺍﻟﺬﻱ ﻳﻨﻘﺺ ﻫﻮ ﺍﻵﻳﺔ ﺍﻟﱵ ﺗﺪﳍﻢ ﻋﻠﻰ ﺍﳊﻖ ﻓﻴﻤﺎ‬
‫ﺗﻘﻮﻝ ‪ . .‬ﻭﻟﻮ ﺷﺎﺀ ﺍﷲ ﳉﻤﻌﻬﻢ ﻋﻠﻰ ﺍﳍﺪﻯ‪:‬ﺇﻣﺎ ﺑﺘﻜﻮﻳﻦ ﻓﻄﺮ‪‬ﻢ ﻣﻦ ﺍﻷﺻﻞ ﻋﻠﻰ ﺃﻥ ﻻ ﺗﻌـﺮﻑ ﺳـﻮﻯ‬
‫ﺍﳍﺪﻯ ‪ -‬ﻛﺎﳌﻼﺋﻜﺔ ‪ -‬ﻭﺇﻣﺎ ﺑﺘﻮﺟﻴﻪ ﻗﻠﻮ‪‬ﻢ ﻭﺟﻌﻠﻬﺎ ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺍﺳﺘﻘﺒﺎﻝ ﻫﺬﺍ ﺍﳍﺪﻯ ﻭﺍﻻﺳﺘﺠﺎﺑﺔ ﺇﻟﻴـﻪ ‪.‬‬
‫ﻭﺇﻣﺎ ﺑﺈﻇﻬﺎﺭ ﺧﺎﺭﻗﺔ ﺗﻠﻮﻱ ﺃﻋﻨﺎﻗﻬﻢ ﲨﻴﻌﺎ ‪ .‬ﻭﺇﻣﺎ ﺑﻐﲑ ﻫﺬﻩ ﻣﻦ ﺍﻟﻮﺳﺎﺋﻞ ﻭﻛﻠﻬﺎ ﻳﻘﺪﺭ ﺍﷲ ﻋﻠﻴﻬﺎ ‪.‬‬
‫ﻭﻟﻜﻨﻪ ﺳﺒﺤﺎﻧﻪ ‪ -‬ﳊﻜﻤﺘﻪ ﺍﻟﻌﻠﻴﺎ ﺍﻟﺸﺎﻣﻠﺔ ﰲ ﺍﻟﻮﺟﻮﺩ ﻛﻠﻪ ‪ -‬ﺧﻠﻖ ﻫﺬﺍ ﺍﳋﻠﻖ ﺍﳌﺴﻤﻰ ﺑﺎﻹﻧﺴﺎﻥ ‪ ،‬ﻟﻮﻇﻴﻔـﺔ‬
‫ﻣﻌﻴﻨﺔ ‪ ،‬ﺗﻘﺘﻀﻲ ‪ -‬ﰲ ﺗﺪﺑﲑﻩ ﺍﻟﻌﻠﻮﻱ ﺍﻟﺸﺎﻣﻞ ‪ -‬ﺃﻥ ﺗﻜﻮﻥ ﻟﻪ ﺍﺳﺘﻌﺪﺍﺩﺍﺕ ﻣﻌﻴﻨﺔ ﻏﲑ ﺍﺳﺘﻌﺪﺍﺩﺍﺕ ﺍﳌﻼﺋﻜﺔ ‪.‬‬
‫ﻣﻦ ﺑﻴﻨﻬﺎ ﺍﻟﺘﻨﻮﻉ ﰲ ﺍﻻﺳﺘﻌﺪﺍﺩﺍﺕ ‪ ،‬ﻭﺍﻟﺘﻨﻮﻉ ﰲ ﺍﺳﺘﻘﺒﺎﻝ ﺩﻻﺋﻞ ﺍﳍﺪﻯ ﻭﻣﻮﺣﻴﺎﺕ ﺍﻹﳝﺎﻥ ‪ ،‬ﻭﺍﻟﺘﻨـﻮﻉ ﰲ‬
‫ﺍﻻﺳﺘﺠﺎﺑﺔ ﳍﺬﻩ ﺍﻟﺪﻻﺋﻞ ﻭﺍﳌﻮﺣﻴﺎﺕ ‪ .‬ﰲ ﺣﺪﻭﺩ ﻣﻦ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻻﲡﺎﻩ ‪ ،‬ﺑﺎﻟﻘﺪﺭ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﻋﺪﻻ ﻣﻌﻪ‬
‫ﺗﻨﻮﻉ ﺍﳉﺰﺍﺀ ﻋﻠﻰ ﺍﳍﺪﻯ ﻭﺍﻟﻀﻼﻝ ‪. .‬‬
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‫ﻟﺬﻟﻚ ﱂ ﳚﻤﻌﻬﻢ ﺍﷲ ﻋﻠﻰ ﺍﳍﺪﻯ ﺑﺄﻣﺮ ﺗﻜﻮﻳﲏ ﻣﻦ ﻋﻨﺪﻩ ‪ ،‬ﻭﻟﻜﻨﻪ ﺃﻣﺮﻫﻢ ﺑﺎﳍﺪﻯ ﻭﺗﺮﻙ ﳍﻢ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻄﺎﻋﺔ‬
‫ﺃﻭ ﺍﳌﻌﺼﻴﺔ ‪ ،‬ﻭﺗﻠﻘﻲ ﺍﳉﺰﺍﺀ ﺍﻟﻌﺎﺩﻝ ﰲ ‪‬ﺎﻳﺔ ﺍﳌﻄﺎﻑ ‪ . .‬ﻓﺄﻋﻠﻢ ﺫﻟﻚ ﻭﻻ ﺗﻜﻦ ﳑﺎ ﳚﻬﻠﻮﻧﻪ ‪.‬‬
‫)ﻭﻟﻮ ﺷﺎﺀ ﺍﷲ ﳉﻤﻌﻬﻢ ﻋﻠﻰ ﺍﳍﺪﻯ ‪ .‬ﻓﻼ ﺗﻜﻮﻧﻦ ﻣﻦ ﺍﳉﺎﻫﻠﲔ( ‪.‬‬
‫ﻳﺎ ﳍﻮﻝ ﺍﻟﻜﻠﻤﺔ ! ﻭﻳﺎ ﳊﺴﻢ ﺍﻟﺘﻮﺟﻴﻪ ! ﻭﻟﻜﻨﻪ ﺍﳌﻘﺎﻡ ﺍﻟﺬﻱ ﻳﻘﺘﻀﻲ ﻫﻮﻝ ﺍﻟﻜﻠﻤﺔ ﻭﺣﺴﻢ ﺍﻟﺘﻮﺟﻴﻪ ‪. .‬‬
‫ﻭﺑﻌﺪ ﺫﻟﻚ ﺑﻴﺎﻥ ﻟﻠﻔﻄﺮﺓ ﺍﻟﱵ ﻓﻄﺮ ﺍﷲ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﳌﻮﺍﻗﻔﻬﻢ ﺍﳌﺨﺘﻠﻔﺔ ﰲ ﻣﻮﺍﺟﻬﺔ ﺍﳍـﺪﻯ ‪ ،‬ﺍﻟـﺬﻱ ﻻ‬
‫ﺗﻨﻘﺼﻪ ﺍﻟﺒﻴﻨﺔ ﻭﻻ ﻳﻨﻘﺼﻪ ﺍﻟﺪﻟﻴﻞ‪:‬‬
‫)ﺇﳕﺎ ﻳﺴﺘﺠﻴﺐ ﺍﻟﺬﻳﻦ ﻳﺴﻤﻌﻮﻥ ‪ .‬ﻭﺍﳌﻮﺗﻰ ﻳﺒﻌﺜﻬﻢ ﺍﷲ ‪ .‬ﰒ ﺇﻟﻴﻪ ﻳﺮﺟﻌﻮﻥ( ‪. .‬‬
‫ﺇﻥ ﺍﻟﻨﺎﺱ ﻳﻮﺍﺟﻬﻮﻥ ﻫﺬﺍ ﺍﳊﻖ ﺍﻟﺬﻱ ﺟﺎﺀﻫﻢ ﺑﻪ ﺍﻟﺮﺳﻮﻝ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻭﻫﻢ ﻓﺮﻳﻘﺎﻥ‪:‬‬
‫ﻓﺮﻳﻖ ﺣﻲ ‪ ،‬ﺃﺟﻬﺰﺓ ﺍﻻﺳﺘﻘﺒﺎﻝ ﺍﻟﻔﻄﺮﻳﺔ ﻓﻴﻪ ﺣﻴﺔ ‪ ،‬ﻋﺎﻣﻠﺔ ‪ ،‬ﻣﻔﺘﻮﺣﺔ ‪ . .‬ﻭﻫﺆﻻﺀ ﻳﺴﺘﺠﻴﺒﻮﻥ ﻟﻠﻬﺪﻯ ‪ .‬ﻓﻬﻮ‬
‫ﻣﻦ ﺍﻟﻘﻮﺓ ﻭﺍﻟﻮﺿﻮﺡ ﻭﺍﻻﺻﻄﻼﺡ ﻣﻊ ﺍﻟﻔﻄﺮﺓ ﻭﺍﻟﺘﻼﻗﻲ ﻣﻌﻬﺎ ﺇﱃ ﺍﳊﺪ ﺍﻟﺬﻱ ﻳﻜﻔﻲ ﺃﻥ ﺗﺴﻤﻌﻪ ‪ ،‬ﻓﺘﺴﺘﺠﻴﺐ‬
‫ﻟﻪ‪) :‬ﺇﳕﺎ ﻳﺴﺘﺠﻴﺐ ﺍﻟﺬﻳﻦ ﻳﺴﻤﻌﻮﻥ( ‪. .‬‬
‫ﻭﻓﺮﻳﻖ ﻣﻴﺖ ‪ ،‬ﻣﻌﻄﻞ ﺍﻟﻔﻄﺮﺓ ‪ ،‬ﻻ ﻳﺴﻤﻊ ﻭﻻ ﻳﺴﺘﻘﺒﻞ ‪ ،‬ﻭﻣﻦ ﰒ ﻻ ﻳﺘﺄﺛﺮ ﻭﻻ ﻳﺴﺘﺠﻴﺐ ‪ . .‬ﻟﻴﺲ ﺍﻟـﺬﻱ‬
‫ﻳﻨﻘﺼﻪ ﺃﻥ ﻫﺬﺍ ﺍﳊﻖ ﻻ ﳛﻤﻞ ﺩﻟﻴﻠﻪ ‪ -‬ﻓﺪﻟﻴﻠﻪ ﻛﺎﻣﻦ ﻓﻴﻪ ‪ ،‬ﻭﻣﱴ ﺑﻠﻎ ﺇﱃ ﺍﻟﻔﻄﺮﺓ ﻭﺟﺪﺕ ﻓﻴﻬﺎ ﻣـﺼﺪﺍﻗﻪ ‪،‬‬
‫ﻓﺎﺳﺘﺠﺎﺑﺖ ﺇﻟﻴﻪ ﺣﺘﻤﺎ ‪ -‬ﺇﳕﺎ ﺍﻟﺬﻱ ﻳﻨﻘﺺ ﻫﺬﺍ ﺍﻟﻔﺮﻳﻖ ﻣﻦ ﺍﻟﻨﺎﺱ ﻫﻮ ﺣﻴـﺎﺓ ﺍﻟﻔﻄـﺮﺓ ‪ ،‬ﻭﻗﻴـﺎﻡ ﺃﺟﻬـﺰﺓ‬
‫ﺍﻻﺳﺘﻘﺒﺎﻝ ﻓﻴﻬﺎ ﲟﺠﺮﺩ ﺍﻟﺘﻠﻘﻲ ! ﻭﻫﺆﻻﺀ ﻻ ﺣﻴﻠﺔ ﻓﻴﻬﻢ ﻟﻠﺮﺳﻮﻝ ‪ ،‬ﻭﻻ ﳎﺎﻝ ﻣﻌﻬﻢ ﻟﻠﱪﻫﺎﻥ ‪ .‬ﺇﳕـﺎ ﻳﺘﻌﻠـﻖ‬
‫ﺃﻣﺮﻫﻢ ﲟﺸﻴﺌﺔ ﺍﷲ ‪ .‬ﺇﻥ ﺷﺎﺀ ﺑﻌﺜﻬﻢ ﺇﻥ ﻋﻠﻢ ﻣﻨﻬﻢ ﻣﺎ ﻳﺴﺘﺤﻖ ﺃﻥ ﳛﻴﻴﻬﻢ ‪ ،‬ﻭﺇﻥ ﺷﺎﺀ ﱂ ﻳﺒﻌـﺜﻬﻢ ﰲ ﻫـﺬﻩ‬
‫ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻭﺑﻘﻮﺍ ﺃﻣﻮﺍﺗﺎ ﺑﺎﳊﻴﺎﺓ ﺣﱴ ﻳﺮﺟﻌﻮﺍ ﺇﻟﻴﻪ ﰲ ﺍﻵﺧﺮﺓ ‪.‬‬
‫)ﻭﺍﳌﻮﺗﻰ ﻳﺒﻌﺜﻬﻢ ﺍﷲ ‪ .‬ﰒ ﺇﻟﻴﻪ ﻳﺮﺟﻌﻮﻥ( ‪. .‬‬
‫ﻫﺬﻩ ﻫﻲ ﻗﺼﺔ ﺍﻻﺳﺘﺠﺎﺑﺔ ﻭﻋﺪﻡ ﺍﻻﺳﺘﺠﺎﺑﺔ ! ﺗﻜﺸﻒ ﺣﻘﻴﻘﺔ ﺍﳌﻮﻗﻒ ﻛﻠﻪ ‪ ،‬ﻭﲢﺪﺩ ﻭﺍﺟـﺐ ﺍﻟﺮﺳـﻮﻝ‬
‫ﻭﻋﻤﻠﻪ ‪ ،‬ﻭﺗﺘﺮﻙ ﺍﻷﻣﺮ ﻛﻠﻪ ﻟﺼﺎﺣﺐ ﺍﻷﻣﺮ ﻳﻘﻀﻲ ﻓﻴﻪ ﲟﺎ ﻳﺮﻳﺪ ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٣‬ﺹ ‪(٢٠‬‬
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‫ﺍﻻﺳﺘﻜﺒﺎﺭ ﰲ ﺍﻷﺭﺽ ‪:‬‬ ‫•‬
‫ﺤ ‪‬ﻖ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ِﻣﻨ‪‬ﺎ ﹸﻗ ‪‬ﻮ ﹰﺓ ﹶﺃ ‪‬ﻭﹶﻟ ‪‬ﻢ ﻳ‪‬ـ ‪‬ﺮﻭ‪‬ﺍ ﹶﺃ ﱠﻥ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﺽ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ﺍﹾﻟ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﹶﻓﹶﺄﻣ‪‬ﺎ ﻋ‪‬ﺎ ‪‬ﺩ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ﹾﻜ‪‬ﺒﺮ‪‬ﻭﺍ ﻓِﻲ ﺍﹾﻟﹶﺄﺭ‪ِ ‬‬
‫ﺤﺪ‪‬ﻭ ﹶﻥ { )‪ (١٥‬ﺳﻮﺭﺓ ﻓﺼﻠﺖ‬ ‫ﺠ‪‬‬ ‫ﺍﱠﻟﺬِﻱ ‪‬ﺧﹶﻠ ﹶﻘ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹸﻗ ‪‬ﻮ ﹰﺓ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ﺑِﺂﻳ‪‬ﺎِﺗﻨ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ﹶﻗ ‪‬ﻬ ‪‬ﺮﻧ‪‬ـﹰﺎ‬
‫ﺼﻮ‪‬ﺍ ‪‬ﺭ‪‬ﺑﻬ‪ ‬ﻢ ‪ ،‬ﻭ‪‬ﺍ ﹾﻏ‪‬ﺘﺮ‪‬ﻭﺍ ِﺑ ﹸﻘ ‪‬ﻮِﺗ ِﻬ ‪‬ﻢ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪ :‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ِﻣﻨ‪‬ﺎ ﹸﻗ ‪‬ﻮ ﹰﺓ ‪‬ﺣﺘ‪‬ـﻰ ﻳ‪‬ـ ‪‬‬ ‫ﹶﺃﻣ‪‬ﺎ ﻋ‪‬ﺎ ‪‬ﺩ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑ ‪‬ﻐﻮ‪‬ﺍ ‪‬ﻭ ‪‬ﻋ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻮﺑ‪‬ﺨﹰﺎ ‪ :‬ﹶﺃ ﹶﻻ ‪‬ﻳ‪‬ﺘ ﹶﻔ ﱠﻜﺮ‪‬ﻭ ﹶﻥ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳﺒ‪‬ﺎ ِﺭﺯ‪‬ﻭ ﹶﻥ ﺑِﺎﻟ ‪‬ﻌﺪ‪‬ﺍ ‪‬ﻭﺓِ؟ ِﺇ‪‬ﻧ ‪‬ﻪ ﺍﻟ ‪‬ﻌﻈِﻴ ‪‬ﻢ ﺍﻟﺬِﻱ ‪‬ﺧﻠﹶـ ‪‬ﻖ‬ ‫‪‬ﻭِﺇ ﹾﺫ ﹶﻻﹶﻟﻨ‪‬ﺎ؟ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ﺍ ُ‬
‫ﺸ ‪‬ﻪ ‪‬ﺷﺪِﻳ ‪‬ﺪ ‪ ،‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ِﺩ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳﻨ‪‬ـ ِﺰ ﹶﻝ ﻓِـﻴ ِﻬ ‪‬ﻢ ‪‬ﺑ ﹾﺄﺳ‪‬ـ ‪‬ﻪ‬‫ﺐ ﻓِﻴﻬ‪‬ﺎ ﺍﻟ ﹸﻘ ‪‬ﻮ ﹶﺓ ﺍﳊﹶﺎ ِﻣﹶﻠ ﹶﺔ ﹶﻟﻬ‪‬ﺎ ‪ ،‬ﻭِﺇ ﱠﻥ ‪‬ﺑ ﹾﻄ ‪‬‬ ‫ﺍ َﻷ ‪‬ﺷﻴ‪‬ﺎ َﺀ ‪ ،‬ﻭ ‪‬ﺭ ﱠﻛ ‪‬‬
‫ﻚ ﻓِﻴﻬ‪‬ﺎ ‪ ،‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﺤ‪‬ـﺪ‪‬ﻭﻫ‪‬ﺎ ‪،‬‬
‫ﷲ ﺍﻟﺘِﻲ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ ‪‬ﺳِﻠ ِﻪ ‪‬ﺣ ‪‬ﻖ ﹶﻻ ‪‬ﺷ ‪‬‬
‫‪‬ﻭ ‪‬ﻋﺬﹶﺍ‪‬ﺑ ‪‬ﻪ ‪ .‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ ِﺮﻓﹸﻮ ﹶﻥ ﹶﺃ ﱠﻥ ﺁ‪‬ﻳﺎﺕِ ﺍ ِ‬
‫‪‬ﻭ ‪‬ﻋﺼ‪‬ﻮﺍ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ‪‬ﺭ‪‬ﺑ ِﻬ ‪‬ﻢ ‪.‬‬
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‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬

‫ﺇﻥ ﺍﳊﻖ ﺃﻥ ﳜﻀﻊ ﺍﻟﻌﺒﺎﺩ ﷲ ‪ ،‬ﻭﺃﻻ ﻳﺴﺘﻜﱪﻭﺍ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﻫﻢ ﻣﻦ ﻫﻢ ﺑﺎﻟﻘﻴﺎﺱ ﺇﱃ ﻋﻈﻤﺔ ﺧﻠـﻖ ﺍﷲ ‪.‬‬
‫ﻓﻜﻞ ﺍﺳﺘﻜﺒﺎﺭ ﰲ ﺍﻷﺭﺽ ﻓﻬﻮ ﺑﻐﲑ ﺍﳊﻖ ‪ .‬ﺍﺳﺘﻜﱪﻭﺍ ﻭﺍﻏﺘﺮﻭﺍ )ﻭﻗﺎﻟﻮﺍ‪:‬ﻣﻦ ﺃﺷﺪ ﻣﻨﺎ ﻗﻮﺓ ؟( ‪. .‬‬
‫ﻭﻫﻮ ﺍﻟﺸﻌﻮﺭ ﺍﻟﻜﺎﺫﺏ ﺍﻟﺬﻱ ﳛﺴﻪ ﺍﻟﻄﻐﺎﺓ ‪ .‬ﺍﻟﺸﻌﻮﺭ ﺑﺄﻧﻪ ﱂ ﺗﻌﺪ ﻫﻨﺎﻙ ﻗﻮﺓ ﺗﻘﻒ ﺇﱃ ﻗﻮ‪‬ﻢ ‪ .‬ﻭﻳﻨﺴﻮﻥ‪:‬‬
‫ﺃﻭ ﱂ ﻳﺮﻭﺍ ﺃﻥ ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻘﻬﻢ ﻫﻮ ﺃﺷﺪ ﻣﻨﻬﻢ ﻗﻮﺓ ؟ ‪. .‬‬
‫ﺇ‪‬ﺎ ﺑﺪﻳﻬﺔ ﺃﻭﻟﻴﺔ ‪ . .‬ﺇﻥ ﺍﻟﺬﻱ ﺧﻠﻘﻬﻢ ﻣﻦ ﺍﻷﺻﻞ ﺃﺷﺪ ﻣﻨﻬﻢ ﻗﻮﺓ ‪ .‬ﻷﻧﻪ ﻫﻮ ﺍﻟﺬﻱ ﻣﻜﻦ ﳍﻢ ﰲ ﻫﺬﺍ ﺍﻟﻘﺪﺭ‬
‫ﺍﶈﺪﻭﺩ ﻣﻦ ﺍﻟﻘﻮﺓ ‪ .‬ﻭﻟﻜﻦ ﺍﻟﻄﻐﺎﺓ ﻻ ﻳﺬﻛﺮﻭﻥ‪ :‬ﻭﻛﺎﻧﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﳚﺤﺪﻭﻥ ‪. .‬‬
‫ﻭﺑﻴﻨﻤﺎ ﻫﻢ ﰲ ﻫﺬﺍ ﺍﳌﺸﻬﺪ ﻳﻌﺮﺿﻮﻥ ﻋﻀﻼ‪‬ﻢ ! ﻭﻳﺘﺒﺎﻫﻮﻥ ﺑﻘﻮ‪‬ﻢ ‪ .‬ﺇﺫﺍ ﺍﳌﺸﻬﺪ ﺍﻟﺘﺎﱄ ﰲ ﺍﻵﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻫـﻮ‬
‫ﺍﳌﺼﺮﻉ ﺍﳌﻨﺎﺳﺐ ﳍﺬﺍ ﺍﻟﻌﺠﺐ ﺍﳌﺮﺫﻭﻝ‪) :‬ﻓﺄﺭﺳﻠﻨﺎ ﻋﻠﻴﻬﻢ ﺭﳛﹰﺎ ﺻﺮﺻﺮﹰﺍ ﰲ ﺃﻳﺎﻡ ﳓﺴﺎﺕ ‪ .‬ﻟﻨﺬﻳﻘﻬﻢ ﻋـﺬﺍﺏ‬
‫ﺍﳋﺰﻱ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ( ‪ . .‬ﺇ‪‬ﺎ ﺍﻟﻌﺎﺻﻔﺔ ﺍﳍﻮﺟﺎﺀ ﺍ‪‬ﺘﺎﺣﺔ ﺍﻟﺒﺎﺭﺩﺓ ﰲ ﺃﻳﺎﻡ ﳓﺲ ﻋﻠﻴﻬﻢ ‪ .‬ﻭﺇﻧﻪ ﺍﳋـﺰﻱ ﰲ‬
‫ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ‪ .‬ﺍﳋﺰﻱ ﺍﻟﻼﺋﻖ ﺑﺎﳌﺴﺘﻜﱪﻳﻦ ﺍﳌﺘﺒﺎﻫﲔ ﺍﳌﺨﺘﺎﻟﲔ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩ ‪ . .‬ﺫﻟﻚ ﰲ ﺍﻟﺪﻧﻴﺎ ‪ . .‬ﻭﻟﻴـﺴﻮﺍ‬
‫ﲟﺘﺮﻭﻛﲔ ﰲ ﺍﻵﺧﺮﺓ‪) :‬ﻭﻟﻌﺬﺍﺏ ﺍﻵﺧﺮﺓ ﺃﺧﺰﻯ ‪ .‬ﻭﻫﻢ ﻻ ﻳﻨﺼﺮﻭﻥ( ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٦‬ﺹ‬
‫‪(٢٩٢‬‬
‫ـــــــــــــــ‬
‫ﺍﻟﺒﻐﻲ‬ ‫•‬
‫ﻀ ِﻠ ِﻪ ‪‬ﻋﻠﹶﻰ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ﺃﹶﻥ ‪‬ﻳ ﹾﻜ ﹸﻔﺮ‪‬ﻭﹾﺍ ِﺑﻤ‪‬ﺎ ﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﹼ ‪‬ﻪ ‪‬ﺑﻐ‪‬ﻴﹰﺎ ﺃﹶﻥ ‪‬ﻳ‪‬ﻨﺰ‪ ‬ﹸﻝ ﺍﻟﻠﹼ ‪‬ﻪ ﻣِﻦ ﹶﻓ ‪‬‬
‫ﺴﻤ‪‬ﺎ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﺮ ‪‬ﻭﹾﺍ ِﺑ ِﻪ ﺃﹶﻧ ﹸﻔ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ِ } :‬ﺑ ﹾﺌ ‪‬‬
‫ﲔ { )‪ (٩٠‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬
‫ﺏ ﻣ‪ِ ‬ﻬ ‪‬‬
‫ﺐ ‪‬ﻭِﻟ ﹾﻠﻜﹶﺎ ِﻓﺮِﻳ ‪‬ﻦ ‪‬ﻋﺬﹶﺍ ‪‬‬
‫ﻀ ٍ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﹶﻏ ‪‬‬
‫ﻀ ٍ‬
‫ﻣ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎﺀ ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ﹶﻓﺒ‪‬ﺂﺅ‪‬ﻭﹾﺍ ِﺑﻐ‪ ‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪ ،‬ﹶﻓ‪‬ﺒ ‪‬ﺪ ﹰﻻ ِﻣ ‪‬ﻦ‬
‫ﷲ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬‬
‫ﺴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰﻝﹶ ﺍ ُ‬
‫ﺴﻤ‪‬ﺎ ﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ﻫﺆ‪‬ﻻ ِﺀ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ َﻷ‪‬ﻧ ﹸﻔ ِ‬‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ِ :‬ﺑﹾﺌ ‪‬‬ ‫‪‬ﻳﻘﹸﻮ ﹸﻝ ﺍ ُ‬
‫ﺴ ‪‬ﺪ‬
‫ﻚ ِﺇ ﱠﻻ ﺍﻟ‪‬ﺒﻐ‪‬ـ ‪‬ﻲ ﻭ‪‬ﺍﳊﹶـ ‪‬‬ ‫ﺼﺮ‪‬ﻭ ‪‬ﻩ ‪ ،‬ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ِﺑ ِﻪ ‪‬ﻭ ﹶﻛ ﱠﺬﺑ‪‬ﻮ ‪‬ﻩ ‪ .‬ﻭﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﻤﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺫِﻟ ‪‬‬ ‫ﺼ ‪‬ﺪﻗﹸﻮ ‪‬ﻩ ‪‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮﺍ ِﺑ ِﻪ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﷲ‬
‫ﻚ ﻏﹶـﻀ‪‬ﺒﹰﺎ ﻣِـ ‪‬ﻦ ﺍ ِ‬ ‫ﺤﻘﱡﻮﺍ ﺑِـﺬِﻟ ‪‬‬ ‫ﷲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺍﻟﺬِﻱ ‪‬ﻳ‪‬ﻨ ‪‬ﺰ ﹸﻝ ‪‬ﻋﻠﹶﻴ ِﻪ ِﺭﺳ‪‬ﺎﹶﻟ‪‬ﺘ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪ ،‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﻭ‪‬ﺍﻟ ﹶﻜﺮ‪‬ﺍ ِﻫ‪‬ﻴ ﹸﺔ ﻻ ‪‬ﺧﺘِﻴﺎ ِﺭ ﺍ ِ‬
‫ﻼ ‪‬ﻡ‬
‫ﺴﹶ‬‫ﷲ ِﻟ ﹸﻜ ﹾﻔ ِﺮ ِﻫ ‪‬ﻢ ‪ ،‬ﻭ ِﻹ ‪‬ﻋﻨ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪ ،‬ﻋﻠِﻴ ِﻪ ﺍﻟ ‪‬‬
‫ﺐﺍِ‬ ‫ﻀ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﻭﹸﻗﺮ‪‬ﺁِﻧ ِﻪ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘﺤ‪‬ﻘﹸﻮﺍ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒ ﹸﻞ ﹶﻏ ‪‬‬ ‫ِﻟ ﹸﻜ ﹾﻔ ِﺮ ِﻫ ‪‬ﻢ ِﺑ ‪‬ﻤ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ‬ ‫ﺐ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻋ ‪‬ﺪ ﺍ ُ‬
‫ﻀ ٍ‬
‫ﺤﻘﱡﻮﺍ ﹶﻏﻀ‪‬ﺒﹰﺎ ‪‬ﻋﻠﹶﻰ ﹶﻏ ‪‬‬ ‫ﻚ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮ ﹶﻥ ﹶﻗ ِﺪ ﺍﺳ‪‬ﺘ ‪‬‬ ‫‪ ،‬ﹸﺛ ‪‬ﻢ ِﻟ ﹸﻜ ﹾﻔﺮِ ِﻫ ‪‬ﻢ ِﺑﻌِﻴﺴ‪‬ﻰ ‪‬ﻭِﺇ‪‬ﻧﺠِﻴِﻠ ِﻪ ‪ ،‬ﻭﺑِﺬِﻟ ‪‬‬
‫ﳋﺰ‪‬ﻱ ﻭﺍﻟ‪‬ﻨﻜﹶﺎ ِﻝ ﻭ‪‬ﺳ‪‬ﻮ ِﺀ ﺍﳊﹶﺎ ِﻝ ‪ ،‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﻤﱠﺜ ﹸﻞ ﻓِـﻲ‬
‫ﻟِﻬﺆﻻ ِﺀ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﺍﻟﻜﹶﺎﻓِﺮﻳ ‪‬ﻦ ﻋ‪‬ﺬﺍﺑﹰﺎ ‪‬ﻣﻬِﻴﻨﹰﺎ ﻟﹶ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻳ‪‬ﺘ ‪‬ﻤﱠﺜ ﹸﻞ ﻓِﻲ ﺍﻟﺪ‪‬ﻧﻴﺎ ﺑﺎ ِ‬
‫ﳋﻠﹸﻮ ِﺩ ﰲ ﻧ‪‬ﺎ ِﺭ ‪‬ﺟ ‪‬ﻬ‪‬ﻨ ‪‬ﻢ ‪.‬ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٩٧‬‬ ‫ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ﺑِﺎ ﹸ‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺇﻥ ﺍﻷﺳﻠﻮﺏ ﻫﻨﺎ ﻳﻌﻨﻒ ﻭﻳﺸﺘﺪ ‪ ،‬ﻭﻳﺘﺤﻮﻝ ‪ -‬ﰲ ﺑﻌﺾ ﺍﳌﻮﺍﺿﻊ ‪ -‬ﺇﱃ ﺻﻮﺍﻋﻖ ﻭﲪﻢ ‪ . .‬ﺇﻧـﻪ ﳚﺒـﻬﻬﻢ‬
‫ﺟﺒﻬﺎ ﺷﺪﻳﺪﺍ ﲟﺎ ﻗﺎﻟﻮﺍ ﻭﻣﺎ ﻓﻌﻠﻮﺍ ؛ ﻭﳚﺮﺩﻫﻢ ﻣﻦ ﻛﻞ ﺣﺠﺠﻬﻢ ﻭﻣﻌﺎﺫﻳﺮﻫﻢ ‪ ،‬ﺍﻟﱵ ﻳﺴﺘﺮﻭﻥ ‪‬ﺎ ﺍﺳﺘﻜﺒﺎﺭﻫﻢ‬
‫ﻋﻦ ﺍﳊﻖ ‪ ،‬ﻭﺃﺛﺮ‪‬ﻢ ﺍﻟﺒﻐﻴﻀﺔ ‪ ،‬ﻭﻋﺰﻟﺘﻬﻢ ﺍﻟﻨﺎﻓﺮﺓ ‪ ،‬ﻭﻛﺮﺍﻫﺘﻬﻢ ﻷﻥ ﻳﻨﺎﻝ ﻏﲑﻫﻢ ﺍﳋﲑ ‪ ،‬ﻭﺣﺴﺪﻫﻢ ﺃﻥ ﻳﺆﰐ‬
‫ﺍﷲ ﺃﺣﺪﺍ ﻣﻦ ﻓﻀﻠﻪ ‪ .‬ﺟﺰﺍﺀ ﻣﻮﻗﻔﻬﻢ ﺍﳉﺤﻮﺩﻱ ﺍﳌﻨﻜﺮ ﻣﻦ ﺍﻹﺳﻼﻡ ﻭﺭﺳﻮﻟﻪ ﺍﻟﻜﺮﱘ ‪. .‬‬
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‫)ﻭﻗﺎﻟﻮﺍ‪:‬ﻗﻠﻮﺑﻨﺎ ﻏﻠﻒ ‪ .‬ﺑﻞ ﻟﻌﻨﻬﻢ ﺍﷲ ﺑﻜﻔﺮﻫﻢ ﻓﻘﻠﻴﻼ ﻣﺎ ﻳﺆﻣﻨﻮﻥ( ‪. .‬‬

‫ﻗﺎﻟﻮﺍ‪:‬ﺇﻥ ﻗﻠﻮﺑﻨﺎ ﻣﻐﻠﻔﺔ ﻻ ﺗﻨﻔﺬ ﺇﻟﻴﻬﺎ ﺩﻋﻮﺓ ﺟﺪﻳﺪﺓ ‪ ،‬ﻭﻻ ﺗﺴﺘﻤﻊ ﺇﱃ ﺩﺍﻋﻴﺔ ﺟﺪﻳﺪ ! ﻗﺎﻟﻮﻫﺎ ﺗﻴﺌﻴﺴﺎ ﶈﻤـﺪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻟﻠﻤﺴﻠﻤﲔ ‪ ،‬ﻣﻦ ﺩﻋﻮ‪‬ﻢ ﺇﱃ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﺃﻭ ﺗﻌﻠﻴﻼ ﻟﻌـﺪﻡ ﺍﺳـﺘﺠﺎﺑﺘﻬﻢ ﻟـﺪﻋﻮﺓ‬
‫ﺍﻟﺮﺳﻮﻝ ‪ .‬ﻭﻳﻘﻮﻝ ﺍﷲ ﺭﺩﺍ ﻋﻠﻰ ﻗﻮﻟﺘﻬﻢ‪) :‬ﺑﻞ ﻟﻌﻨﻬﻢ ﺍﷲ ﺑﻜﻔﺮﻫﻢ( ‪ . .‬ﺃﻱ ﺇﻧﻪ ﻃﺮﺩﻫﻢ ﻭﺃﺑﻌﺪﻫﻢ ﻋﻦ ﺍﳍﺪﻯ‬
‫ﺑﺴﺒﺐ ﻛﻔﺮﻫﻢ ‪ .‬ﻓﻬﻢ ﻗﺪ ﻛﻔﺮﻭﺍ ﺍﺑﺘﺪﺍﺀ ﻓﺠﺎﺯﺍﻫﻢ ﺍﷲ ﻋﻠﻰ ﺍﻟﻜﻔﺮ ﺑﺎﻟﻄﺮﺩ ﻭﺑﺎﳊﻴﻠﻮﻟﺔ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﻻﻧﺘﻔـﺎﻉ‬
‫ﺑﺎﳍﺪﻯ ‪) . .‬ﻓﻘﻠﻴﻼ ﻣﺎ ﻳﺆﻣﻨﻮﻥ( ‪ . .‬ﺃﻱ ﻗﻠﻴﻼ ﻣﺎ ﻳﻘﻊ ﻣﻨﻬﻢ ﺍﻹﳝﺎﻥ ﺑﺴﺒﺐ ﻫﺬﺍ ﺍﻟﻄﺮﺩ ﺍﻟﺬﻱ ﺣﻖ ﻋﻠـﻴﻬﻢ‬
‫ﺟﺰﺍﺀ ﻛﻔﺮﻫﻢ ﺍﻟﺴﺎﺑﻖ ‪ ،‬ﻭﺿﻼﳍﻢ ﺍﻟﻘﺪﱘ ‪ .‬ﺃﻭ ﺃﻥ ﻫﺬﻩ ﺣﺎﳍﻢ‪:‬ﺃ‪‬ﻢ ﻛﻔﺮﻭﺍ ﻓﻘﻠﻤﺎ ﻳﻘﻊ ﻣﻨﻬﻢ ﺍﻹﳝﺎﻥ ‪ ،‬ﺣﺎﻟـﺔ‬
‫ﻻﺻﻘﺔ ‪‬ﻢ ﻳﺬﻛﺮﻫﺎ ﺗﻘﺮﻳﺮﺍ ﳊﻘﻴﻘﺘﻬﻢ ‪ . .‬ﻭﻛﻼ ﺍﳌﻌﻨﻴﲔ ﻳﺘﻔﻖ ﻣﻊ ﺍﳌﻨﺎﺳﺒﺔ ﻭﺍﳌﻮﺿﻮﻉ ‪.‬‬
‫ﻭﻗﺪ ﻛﺎﻥ ﻛﻔﺮﻫﻢ ﻗﺒﻴﺤﺎ ‪ ،‬ﻷ‪‬ﻢ ﻛﻔﺮﻭﺍ ﺑﺎﻟﻨﱯ ﺍﻟﺬﻱ ﺍﺭﺗﻘﺒﻮﻩ ‪ ،‬ﻭﺍﺳﺘﻔﺘﺤﻮﺍ ﺑﻪ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ ،‬ﺃﻱ ﺍﺭﺗﻘﺒﻮﺍ‬
‫ﺃﻥ ﻳﻨﺘﺼﺮﻭﺍ ﺑﻪ ﻋﻠﻰ ﻣﻦ ﺳﻮﺍﻫﻢ ‪ .‬ﻭﻗﺪ ﺟﺎﺀﻫﻢ ﺑﻜﺘﺎﺏ ﻣﺼﺪﻕ ﳌﺎ ﻣﻌﻬﻢ‪) :‬ﻭﳌﺎ ﺟﺎﺀﻫﻢ ﻛﺘﺎﺏ ﻣﻦ ﻋﻨـﺪ‬
‫ﺍﷲ ﻣﺼﺪﻕ ﳌﺎ ﻣﻌﻬﻢ ‪ -‬ﻭﻛﺎﻧﻮﺍ ﻣﻦ ﻗﺒﻞ ﻳﺴﺘﻔﺘﺤﻮﻥ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ‪ -‬ﻓﻠﻤﺎ ﺟﺎﺀﻫﻢ ﻣﺎ ﻋﺮﻓﻮﺍ ﻛﻔـﺮﻭﺍ‬
‫ﺑﻪ( ‪ . .‬ﻭﻫﻮ ﺗﺼﺮﻑ ﻳﺴﺘﺤﻖ ﺍﻟﻄﺮﺩ ﻭﺍﻟﻐﻀﺐ ﻟﻘﺒﺤﻪ ﻭﺷﻨﺎﻋﺘﻪ ‪ . .‬ﻭﻣﻦ ﰒ ﻳﺼﺐ ﻋﻠﻴﻬﻢ ﺍﻟﻠﻌﻨﺔ ﻭﻳﺼﻤﻬﻢ‬
‫ﺑﺎﻟﻜﻔﺮ‪) :‬ﻓﻠﻌﻨﺔ ﺍﷲ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ( ‪. .‬‬
‫ﻭﻳﻔﻀﺢ ﺍﻟﺴﺒﺐ ﺍﳋﻔﻲ ﳍﺬﺍ ﺍﳌﻮﻗﻒ ﺍﻟﺸﺎﺋﻦ ﺍﻟﺬﻱ ﻭﻗﻔﻮﻩ ؛ ﺑﻌﺪ ﺃﻥ ﻳﻘﺮﺭ ﺧﺴﺎﺭﺓ ﺍﻟﺼﻔﻘﺔ ﺍﻟﱵ ﺍﺧﺘﺎﺭﻭﻫﺎ‪:‬‬
‫)ﺑﺌﺴﻤﺎ ﺍﺷﺘﺮﻭﺍ ﺑﻪ ﺃﻧﻔﺴﻬﻢ ﺃﻥ ﻳﻜﻔﺮﻭﺍ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪ ،‬ﺑﻐﻴﺎ ﺃﻥ ﻳﱰﻝ ﺍﷲ ﻣﻦ ﻓﻀﻠﻪ ﻋﻠﻰ ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ‬
‫‪ .‬ﻓﺒﺎﺅﻭﺍ ﺑﻐﻀﺐ ﻋﻠﻰ ﻏﻀﺐ ‪ ،‬ﻭﻟﻠﻜﺎﻓﺮﻳﻦ ﻋﺬﺍﺏ ﻣﻬﲔ( ‪. .‬‬
‫ﺑﺌﺴﻤﺎ ﺍﺷﺘﺮﻭﺍ ﺑﻪ ﺃﻧﻔﺴﻬﻢ ﺃﻥ ﻳﻜﻔﺮﻭﺍ ‪ . . .‬ﻟﻜﺄﻥ ﻫﺬﺍ ﺍﻟﻜﻔﺮ ﻫﻮ ﺍﻟﺜﻤﻦ ﺍﳌﻘﺎﺑﻞ ﻷﻧﻔـﺴﻬﻢ ! ﻭﺍﻹﻧـﺴﺎﻥ‬
‫ﻳﻌﺎﺩﻝ ﻧﻔﺴﻪ ﺑﺜﻤﻦ ﻣﺎ ‪ ،‬ﻳﻜﺜﺮ ﺃﻭ ﻳﻘﻞ ‪ .‬ﺃﻣﺎ ﺃﻥ ﻳﻌﺎﺩﳍﺎ ﺑﺎﻟﻜﻔﺮ ﻓﺘﻠﻚ ﺃﺑﺄﺱ ﺍﻟﺼﻔﻘﺎﺕ ﻭﺃﺧﺴﺮﻫﺎ ﻭﻟﻜﻦ ﻫﺬﺍ‬
‫ﻫﻮ ﺍﻟﻮﺍﻗﻊ ‪ .‬ﻭﺇﻥ ﺑﺪﺍ ﲤﺜﻴﻼ ﻭﺗﺼﻮﻳﺮﺍ ‪ .‬ﻟﻘﺪ ﺧﺴﺮﻭﺍ ﺃﻧﻔﺴﻬﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻓﻠﻢ ﻳﻨﻀﻤﻮﺍ ﺇﱃ ﺍﳌﻮﻛـﺐ ﺍﻟﻜـﺮﱘ‬
‫ﺍﻟﻌﺰﻳﺰ ﻭﻟﻘﺪ ﺧﺴﺮﻭﺍ ﺃﻧﻔﺴﻬﻢ ﰲ ﺍﻵﺧﺮﺓ ﲟﺎ ﻳﻨﺘﻈﺮﻫﻢ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﺍﳌﻬﲔ ‪ .‬ﻭﲟﺎﺫﺍ ﺧﺮﺟـﻮﺍ ﰲ ﺍﻟﻨﻬﺎﻳـﺔ ؟‬
‫ﺧﺮﺟﻮﺍ ﺑﺎﻟﻜﻔﺮ ‪ ،‬ﻫﻮ ﻭﺣﺪﻩ ﺍﻟﺬﻱ ﻛﺴﺒﻮﻩ ﻭﺃﺧﺬﻭﻩ !‬
‫ﻭﻛﺎﻥ ﺍﻟﺬﻱ ﲪﻠﻬﻢ ﻋﻠﻰ ﻫﺬﺍ ﻛﻠﻪ ﻫﻮ ﺣﺴﺪﻫﻢ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﳜﺘﺎﺭﻩ ﺍﷲ ﻟﻠﺮﺳـﺎﻟﺔ‬
‫ﺍﻟﱵ ﺍﻧﺘﻈﺮﻭﻫﺎ ﻓﻴﻬﻢ ‪ ،‬ﻭﺣﻘﺪﻫﻢ ﻷﻥ ﻳﱰﻝ ﺍﷲ ﻣﻦ ﻓﻀﻠﻪ ﻋﻠﻰ ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ ‪ .‬ﻭﻛﺎﻥ ﻫﺬﺍ ﺑﻐﻴﺎ ﻣﻨﻬﻢ‬
‫ﻭﻇﻠﻤﺎ ﻓﻌﺎﺩﻭﺍ ﻣﻦ ﻫﺬﺍ ﺍﻟﻈﻠﻢ ﺑﻐﻀﺐ ﻋﻠﻰ ﻏﻀﺐ ؛ ﻭﻫﻨﺎﻙ ﻳﻨﺘﻈﺮﻫﻢ ﻋﺬﺍﺏ ﻣﻬﲔ ‪ ،‬ﺟـﺰﺍﺀ ﺍﻻﺳـﺘﻜﺒﺎﺭ‬
‫ﻭﺍﳊﺴﺪ ﻭﺍﻟﺒﻐﻲ ﺍﻟﺬﻣﻴﻢ ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻄﺒﻴﻌﺔ ﺍﻟﱵ ﺗﺒﺪﻭ ﻫﻨﺎ ﰲ ﻳﻬﻮﺩ ﻫﻲ ﺍﻟﻄﺒﻴﻌﺔ ﺍﻟﻜﻨﻮﺩ ‪ ،‬ﻃﺒﻴﻌﺔ ﺍﻷﺛﺮﺓ ﺍﻟﻀﻴﻘﺔ ﺍﻟﱵ ﲢﻴﺎ ﰲ ﻧﻄﺎﻕ ﻣـﻦ‬
‫ﺍﻟﺘﻌﺼﺐ ﺷﺪﻳﺪ ؛ ﻭﲢﺲ ﺃﻥ ﻛﻞ ﺧﲑ ﻳﺼﻴﺐ ﺳﻮﺍﻫﺎ ﻛﺄﳕﺎ ﻫﻮ ﻣﻘﺘﻄﻊ ﻣﻨـﻬﺎ ؛ ﻭﻻ ﺗـﺸﻌﺮ ﺑﺎﻟﻮﺷـﻴﺠﺔ‬
‫ﺍﻹﻧﺴﺎﻧﻴﺔ ﺍﻟﻜﱪﻯ ‪ ،‬ﺍﻟﱵ ﺗﺮﺑﻂ ﺍﻟﺒﺸﺮﻳﺔ ﲨﻴﻌﺎ ‪. .‬‬
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‫ﻭﻫﻜﺬﺍ ﻋﺎﺵ ﺍﻟﻴﻬﻮﺩ ﰲ ﻋﺰﻟﺔ ‪ ،‬ﳛﺴﻮﻥ ﺃ‪‬ﻢ ﻓﺮﻉ ﻣﻘﻄﻮﻉ ﻣﻦ ﺷﺠﺮﺓ ﺍﳊﻴﺎﺓ ؛ ﻭﻳﺘﺮﺑﺼﻮﻥ ﺑﺎﻟﺒﺸﺮﻳﺔ ﺍﻟﺪﻭﺍﺋﺮ‬
‫؛ ﻭﻳﻜﻨﻮﻥ ﻟﻠﻨﺎﺱ ﺍﻟﺒﻐﻀﺎﺀ ‪ ،‬ﻭﻳﻌﺎﻧﻮﻥ ﻋﺬﺍﺏ ﺍﻷﺣﻘﺎﺩ ﻭﺍﻟﻀﻐﺎﺋﻦ ‪ ،‬ﻭﻳﺬﻳﻘﻮﻥ ﺍﻟﺒﺸﺮﻳﺔ ﺭﺟﻊ ﻫﺬﻩ ﺍﻷﺣﻘـﺎﺩ‬
‫ﻓﺘﻨﺎ ﻳﻮﻗﺪﻭ‪‬ﺎ ﺑﲔ ﺑﻌﺾ ﺍﻟﺸﻌﻮﺏ ﻭﺑﻌﺾ ‪ ،‬ﻭﺣﺮﻭﺑﺎ ﻳﺜﲑﻭ‪‬ﺎ ﻟﻴﺠﺮﻭﺍ ﻣﻦ ﻭﺭﺍﺋﻬﺎ ﺍﳌﻐﺎﱎ ‪ ،‬ﻭﻳـﺮﻭﻭﻥ ‪‬ـﺎ‬
‫ﺃﺣﻘﺎﺩﻫﻢ ﺍﻟﱵ ﻻ ﺗﻨﻄﻔﻰﺀ ‪ ،‬ﻭﻫﻼﻛﺎ ﻳﺴﻠﻄﻮﻧﻪ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻳﺴﻠﻄﻪ ﻋﻠﻴﻬﻢ ﺍﻟﻨﺎﺱ ‪ . .‬ﻭﻫﺬﺍ ﺍﻟﺸﺮ ﻛﻠـﻪ‬
‫ﺇﳕﺎ ﻧﺸﺄ ﻣﻦ ﺗﻠﻚ ﺍﻷﺛﺮﺓ ﺍﻟﺒﻐﻴﻀﺔ‪) :‬ﺑﻐﻴﺎ ‪ . .‬ﺃﻥ ﻳﱰﻝ ﺍﷲ ﻣﻦ ﻓﻀﻠﻪ ﻋﻠﻰ ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ( ‪. .‬‬
‫)ﻭﺇﺫﺍ ﻗﻴﻞ ﳍﻢ‪:‬ﺁﻣﻨﻮﺍ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻗﺎﻟﻮﺍ‪:‬ﻧﺆﻣﻦ ﲟﺎ ﺃﻧﺰﻝ ﻋﻠﻴﻨﺎ ‪ ،‬ﻭﻳﻜﻔﺮﻭﻥ ﲟﺎ ﻭﺭﺍﺀﻩ ﻭﻫﻮ ﺍﳊﻖ ﻣﺼﺪﻗﺎ ﳌـﺎ‬
‫ﻣﻌﻬﻢ( ‪. .‬‬
‫ﻭﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﺍﻟﺬﻱ ﻳﻘﻮﻟﻮﻧﻪ ﺇﺫﺍ ﺩﻋﻮﺍ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺑﺎﻹﺳﻼﻡ ‪ .‬ﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ )ﻧﺆﻣﻦ ﲟـﺎ ﺃﻧـﺰﻝ‬
‫ﻋﻠﻴﻨﺎ( ‪.‬‬
‫ﻓﻔﻴﻪ ﺍﻟﻜﻔﺎﻳﺔ ‪ ،‬ﻭﻫﻮ ﻭﺣﺪﻩ ﺍﳊﻖ ‪ ،‬ﰒ ﻳﻜﻔﺮﻭﻥ ﲟﺎ ﻭﺭﺍﺀﻩ ‪ .‬ﺳﻮﺍﺀ ﻣﺎ ﺟﺎﺀﻫﻢ ﺑﻪ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻣﺎ‬
‫ﺟﺎﺀﻫﻢ ﺑﻪ ﳏﻤﺪ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ‪.‬‬
‫ﻭﺍﻟﻘﺮﺁﻥ ﻳﻌﺠﺐ ﻣﻦ ﻣﻮﻗﻔﻬﻢ ﻫﺬﺍ ‪ ،‬ﻭﻣﻦ ﻛﻔﺮﻫﻢ ﲟﺎ ﻭﺭﺍﺀ ﺍﻟﺬﻱ ﻣﻌﻬﻢ )ﻭﻫﻮ ﺍﳊﻖ ﻣﺼﺪﻗﺎ ﳌﺎ ﻣﻌﻬﻢ( ‪. .‬‬
‫ﻭﻣﺎ ﳍﻢ ﻭﻟﻠﺤﻖ ؟ ﻭﻣﺎ ﳍﻢ ﺃﻥ ﻳﻜﻮﻥ ﻣﺼﺪﻗﺎ ﳌﺎ ﻣﻌﻬﻢ ! ﻣﺎ ﺩﺍﻣﻮﺍ ﱂ ﻳﺴﺘﺄﺛﺮﻭﺍ ﻫﻢ ﺑـﻪ ؟ ﺇ‪‬ـﻢ ﻳﻌﺒـﺪﻭﻥ‬
‫ﺃﻧﻔﺴﻬﻢ ‪ ،‬ﻭﻳﺘﻌﺒﺪﻭﻥ ﻟﻌﺼﺒﻴﺘﻬﻢ ‪ .‬ﻻ ﺑﻞ ﺇ‪‬ﻢ ﻟﻴﻌﺒﺪﻭﻥ ﻫﻮﺍﻫﻢ ‪ ،‬ﻓﻠﻘﺪ ﻛﻔﺮﻭﺍ ﻣﻦ ﻗﺒﻞ ﲟﺎ ﺟﺎﺀﻫﻢ ﺃﻧﺒﻴﺎﺅﻫﻢ‬
‫ﺑﻪ ‪ . .‬ﻭﻳﻠﻘﻦ ﺍﷲ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﳚﺒﻬﻬﻢ ‪‬ﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪ ،‬ﻛﺸﻔﺎ ﳌﻮﻗﻔﻬﻢ ﻭﻓﻀﺤﺎ ﻟﺪﻋﻮﺍﻫﻢ‪:‬‬
‫)ﻗﻞ‪:‬ﻓﻠﻢ ﺗﻘﺘﻠﻮﻥ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﻣﻦ ﻗﺒﻞ ﺇﻥ ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ ؟( ‪. .‬‬
‫ﱂ ﺗﻘﺘﻠﻮﻥ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﻣﻦ ﻗﺒﻞ ‪ ،‬ﺇﻥ ﻛﻨﺘﻢ ﺣﻘﺎ ﺗﺆﻣﻨﻮﻥ ﲟﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ؟ ﻭﻫﺆﻻﺀ ﺍﻷﻧﺒﻴﺎﺀ ﻫﻢ ﺍﻟﺬﻱ ﺟﺎﺅﻭﻛﻢ‬
‫ﲟﺎ ﺗﺪﻋﻮﻥ ﺃﻧﻜﻢ ﺗﺆﻣﻨﻮﻥ ﺑﻪ ؟‬
‫ﻻ ﺑﻞ ﺇﻧﻜﻢ ﻛﻔﺮﰎ ﲟﺎ ﺟﺎﺀﻛﻢ ﺑﻪ ﻣﻮﺳﻰ ‪ -‬ﻧﺒﻴﻜﻢ ﺍﻷﻭﻝ ﻭﻣﻨﻘﺬﻛﻢ ﺍﻷﻛﱪ ‪) :-‬ﻭﻟﻘﺪ ﺟـﺎﺀﻛﻢ ﻣﻮﺳـﻰ‬
‫ﺑﺎﻟﺒﻴﻨﺎﺕ ﰒ ﺍﲣﺬﰎ ﺍﻟﻌﺠﻞ ﻣﻦ ﺑﻌﺪﻩ ﻭﺃﻧﺘﻢ ﻇﺎﳌﻮﻥ( ‪ . .‬ﻓﻬﻞ ﺍﲣﺎﺫﻛﻢ ﺍﻟﻌﺠﻞ ﻣﻦ ﺑﻌﺪﻣﺎ ﺟـﺎﺀﻛﻢ ﻣﻮﺳـﻰ‬
‫ﺑﺎﻟﺒﻴﻨﺎﺕ ‪ ،‬ﻭﰲ ﺣﻴﺎﺓ ﻣﻮﺳﻰ ﻧﻔﺴﻪ ‪ ،‬ﻛﺎﻥ ﻣﻦ ﻭﺣﻲ ﺍﻹﳝﺎﻥ ؟ ﻭﻫﻞ ﻳﺘﻔﻖ ﻫﺬﺍ ﻣﻊ ﺩﻋﻮﺍﻛﻢ ﺃﻧﻜﻢ ﺗﺆﻣﻨﻮﻥ‬
‫ﲟﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ؟ ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٦١‬‬
‫ـــــــــــــــ‬
‫ﺍﳊﺴﺪ ﻭﺍﻟﻐﻞ )‪(١‬‬ ‫•‬
‫ﺤ ﹾﻜﻤ‪‬ـ ﹶﺔ‬ ‫ﺏ ﻭ‪‬ﺍﹾﻟ ِ‬ ‫ﻀِﻠ ِﻪ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺁ‪‬ﺗ‪‬ﻴﻨ‪‬ﺂ ﺁ ﹶﻝ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﺱ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﺁﺗ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﺍﻟﹼﻠ ‪‬ﻪ ﻣِﻦ ﹶﻓ ‪‬‬ ‫ﺴﺪ‪‬ﻭ ﹶﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺤ‪‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬ﹶﺃ ‪‬ﻡ ‪‬ﻳ ‪‬‬
‫ﻭ‪‬ﺁ‪‬ﺗ‪‬ﻴﻨ‪‬ﺎﻫ‪‬ﻢ ‪‬ﻣ ﹾﻠﻜﹰﺎ ‪‬ﻋﻈِﻴﻤ‪‬ﺎ{ )‪ (٥٤‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‬
‫ﻀ ﹲﻞ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ِﻣﻤ‪‬ﺎ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ِﻣﹾﺜﹸﻠ ‪‬ﻬ ‪‬ﻢ‬
‫ﺤﺒ‪‬ﻮ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﻷﻣ‪ٍ ‬ﺔ ﹶﻓ ‪‬‬ ‫ﷲ ِﺑ ِﻌﺒ‪‬ﺎ ِﺩ ِﻩ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ِ‬
‫ﻀ ﹸﻞ ﺍ ِ‬
‫ﺇ ﱠﻥ ‪‬ﻫ ‪‬ﺆ ﹶﻻ ِﺀ ‪‬ﻳﺮِﻳﺪ‪‬ﻭ ﹶﻥ ﺃ ﹾﻥ ‪‬ﻳﻀِﻴ ‪‬ﻖ ﹶﻓ ‪‬‬
‫ﺴ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﻟِﻠ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺻﻠﻰ‬
‫ﺴِﺒ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺗﻘﹶﺎﻟِﻴ ِﺪ ِﻫ ‪‬ﻢ ‪ ،‬ﻣ ‪‬ﻊ ﺳ‪‬ﻮ ِﺀ ﺣ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪ .‬ﻭ‪‬ﺇ ﱠﻥ ‪‬ﺣ ‪‬‬
‫‪ِ ،‬ﻟﻤ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘﺤ‪‬ﻮ ﹶﺫ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﻐﺮ‪‬ﻭ ِﺭ ِﺑ‪‬ﻨ ‪‬‬
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‫ﺼﺪِﻳ ِﻖ ﻭ‪‬ﺍ ِﻹﳝ‪‬ﺎ ِﻥ ِﺑﻤ‪‬ﺎ ﺟ‪‬ـﺎ َﺀ‬

‫ﷲ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ِﺓ ﺍﻟ ‪‬ﻌﻈِﻴ ‪‬ﻤ ِﺔ ‪ ،‬ﻫ ‪‬ﻮ ﺍﻟﺬِﻱ ‪‬ﻣ‪‬ﻨ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﺭ ‪‬ﺯﹶﻗ ‪‬ﻪ ﺍ ُ‬
‫ﺲ ِﻣ ‪‬ﻦ ﺑ‪‬ﲏ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ‪.‬‬ ‫ﺏ ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫ِﺑ ِﻪ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪َ ،‬ﻷﻧ‪ ‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﷲ ‪ ،‬ﹶﻓﻘﹶـ ‪‬ﺪ‬ ‫ﺤﻤ‪‬ﺪﹰﺍ ﹶﻟﻴ‪‬ﺲ ِﺑﺪ‪‬ﻋﹰﺎ ِﻣ ‪‬ﻦ ﺍ ِ‬
‫ﷲ ‪‬ﻣ ‪‬‬
‫ﺤﻤ‪‬ﺪﹰﺍ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﺃﻭِﺗ ‪‬ﻲ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﺃ ‪‬ﺧ ﹶﻄﺆ‪‬ﻭﺍ ﺇ ﹾﺫ ﺃ ﱠﻥ ﻣ‪‬ﺎ ﺃﺗ‪‬ﻰ ﺍ ُ‬ ‫ﺴﺪ‪‬ﻭﺍ ‪‬ﻣ ‪‬‬ ‫ﺤ‪‬‬‫ﻭ‪‬ﺇ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺤﻤ‪‬ـﺪﹰﺍ ‪ ،‬ﻭﻟﹶـ ‪‬ﻢ‬ ‫ﷲ ‪‬ﻣ ‪‬‬
‫ﺠﺒ‪‬ﻮ ﹶﻥ ِﻣﻤ‪‬ﺎ ﺁﺗ‪‬ﻰ ﺍ ُ‬
‫ﺏ ِﻣ ‪‬ﻦ ﹸﺫ ‪‬ﺭ‪‬ﻳ ِﺔ ِﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ‪ ،‬ﹶﻓِﻠﻤ‪‬ﺎﺫﹶﺍ ‪‬ﻳ ‪‬ﻌ ‪‬‬
‫ﷲ ﻫ‪‬ﺬﺍ ﺁ ﹶﻝ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﻌ ‪‬ﺮ ‪‬‬‫ﺁﺗ‪‬ﻰ ﺍ ُ‬
‫ﺠﺒ‪‬ﻮﺍ ﻣِﻤ‪‬ﺎ ﺁﺗ‪‬ﻰ ﺁ ﹶﻝ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪‬؟ ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٥٤٧‬‬ ‫‪‬ﻳ ‪‬ﻌ ‪‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻟﻘﺪ ﻛﺎﻥ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﺃﻭﱃ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﺘﺒﻌﻮﺍ ﺍﻟﻜﺘﺎﺏ ؛ ﻭﺃﻥ ﻳﻜﻔﺮﻭﺍ ﺑﺎﻟﺸﺮﻙ ﺍﻟـﺬﻱ‬
‫ﻳﻌﺘﻨﻘﻪ ﻣﻦ ﱂ ﻳﺄ‪‬ﻢ ﻣﻦ ﺍﷲ ﻫﺪﻯ ؛ ﻭﺃﻥ ﳛﻜﻤﻮﺍ ﻛﺘﺎﺏ ﺍﷲ ﰲ ﺣﻴﺎ‪‬ﻢ ‪ ،‬ﻓﻼ ﻳﺘﺒﻌﻮﺍ ﺍﻟﻄﺎﻏﻮﺕ ‪ -‬ﻭﻫﻮ ﻛﻞ‬
‫ﺷﺮﻉ ﱂ ﻳﺄﺫﻥ ﺑﻪ ﺍﷲ ‪ ،‬ﻭﻛﻞ ﺣﻜﻢ ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺷﺮﻳﻌﺔ ﺍﷲ ﺳﻨﺪ ‪ -‬ﻭﻟﻜﻦ ﺍﻟﻴﻬﻮﺩ ‪ -‬ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺰﻛـﻮﻥ‬
‫ﺃﻧﻔﺴﻬﻢ ‪ ،‬ﻭﻳﺘﺒﺎﻫﻮﻥ ﺑﺄ‪‬ﻢ ﺃﺣﺒﺎﺀ ﺍﷲ ‪ -‬ﻛﺎﻧﻮﺍ ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﻳﺘﺒﻌﻮﻥ ﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﺸﺮﻙ ﺑﺎﺗﺒﺎﻋﻬﻢ ﻟﻠﻜﻬﺎﻧـﺔ‬
‫ﻭﺗﺮﻛﻬﻢ ﺍﻟﻜﻬﺎﻥ ﻭﺍﻷﺣﺒﺎﺭ ﻳﺸﺮﻋﻮﻥ ﳍﻢ ﻣﺎ ﱂ ﻳﺄﺫﻥ ﺑﻪ ﺍﷲ ‪ .‬ﻭﻛﺎﻧﻮﺍ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﻄﺎﻏﻮﺕ ؛ ﻭﻫـﻮ ﻫـﺬﺍ‬
‫ﺍﳊﻜﻢ ﺍﻟﺬﻱ ﻳﻘﻮﻡ ﻋﻠﻰ ﻏﲑ ﺷﺮﻳﻌﺔ ﺍﷲ ‪ . .‬ﻭﻫﻮ ﻃﺎﻏﻮﺕ ﳌﺎ ﻓﻴﻪ ﻣﻦ ﻃﻐﻴﺎﻥ ‪ -‬ﺑﺎﺩﻋﺎﺀ ﺍﻹﻧـﺴﺎﻥ ﺇﺣـﺪﻯ‬
‫ﺧﺼﺎﺋﺺ ﺍﻷﻟﻮﻫﻴﺔ ‪ -‬ﻭﻫﻲ ﺍﳊﺎﻛﻤﻴﺔ ‪ -‬ﻭﺑﻌﺪﻡ ﺍﻧﻀﺒﺎﻃﻪ ﲝﺪﻭﺩ ﻣﻦ ﺷﺮﻉ ﺍﷲ ‪ ،‬ﺗﻠﺰﻣﻪ ﺍﻟﻌﺪﻝ ﻭﺍﳊﻖ ‪ .‬ﻓﻬﻮ‬
‫ﻃﻐﻴﺎﻥ ‪ ،‬ﻭﻫﻮ ﻃﺎﻏﻮﺕ ؛ ﻭﺍﳌﺆﻣﻨﻮﻥ ﺑﻪ ﻭﺍﳌﺘﺒﻌﻮﻥ ﻟﻪ ‪ ،‬ﻣﺸﺮﻛﻮﻥ ﺃﻭ ﻛﺎﻓﺮﻭﻥ ‪ . .‬ﻳﻌﺠﺐ ﺍﷲ ﻣﻦ ﺃﻣﺮﻫﻢ ‪،‬‬
‫ﻭﻗﺪ ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻓﻠﻢ ﻳﻠﺘﺰﻣﻮﺍ ﲟﺎ ﺃﻭﺗﻮﻩ ﻣﻦ ﺍﻟﻜﺘﺎﺏ !‬
‫ﻭﻟﻘﺪ ﻛﺎﻧﻮﺍ ﻳﻀﻴﻔﻮﻥ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﺎﳉﺒﺖ ﻭﺍﻟﻄﺎﻏﻮﺕ ‪ ،‬ﻣﻮﻗﻔﻬﻢ ﰲ ﺻﻒ ﺍﳌﺸﺮﻛﲔ ﺍﻟﻜﻔﺎﺭ ‪ ،‬ﺿﺪ ﺍﳌﺆﻣﻨﲔ‬
‫ﺍﻟﺬﻳﻦ ﺁﺗﺎﻫﻢ ﺍﷲ ﺍﻟﻜﺘﺎﺏ ﺃﻳﻀﺎ‪ :‬ﻭﻳﻘﻮﻟﻮﻥ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ‪:‬ﻫﺆﻻﺀ ﺃﻫﺪﻯ ﻣﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺳﺒﻴﻠﹰﺎ ‪. .‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺇﺳﺤﺎﻕ ‪ .‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺃﰉ ﳏﻤﺪ ‪ ،‬ﻋﻦ ﻋﻜﺮﻣﺔ ‪ -‬ﺃﻭ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ ‪ -‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪.‬‬
‫ﻗﺎﻝ‪":‬ﻛﺎﻥ ﺍﻟﺬﻳﻦ ﺣﺰﺑﻮﺍ ﺍﻷﺣﺰﺍﺏ ﻣﻦ ﻗﺮﻳﺶ ﻭﻏﻄﻔﺎﻥ ﻭﺑﲏ ﻗﺮﻳﻈﺔ ‪ ،‬ﺣﻴﻲ ﺑﻦ ﺃﺧﻄﺐ ‪ ،‬ﻭﺳـﻼﻡ ﺑـﻦ‬
‫ﺍﳊﻘﻴﻖ ‪ ،‬ﻭﺃﺑﻮ ﺭﺍﻓﻊ ‪ ،‬ﻭﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺍﳊﻘﻴﻖ ‪ ،‬ﻭﺃﺑﻮ ﻋﺎﻣﺮ ‪ ،‬ﻭﻭﺣﻮﺡ ﺑﻦ ﻋﺎﻣﺮ ‪ ،‬ﻭﻫﻮﺩﺓ ﺑﻦ ﻗـﻴﺲ ‪ .‬ﻓﺄﻣـﺎ‬
‫ﻭﺣﻮﺡ ﻭﺃﺑﻮ ﻋﺎﻣﺮ ﻭﻫﻮﺩﺓ ‪ ،‬ﻓﻤﻦ ﺑﲏ ﻭﺍﺋﻞ ‪ ،‬ﻭﻛﺎﻥ ﺳﺎﺋﺮﻫﻢ ﻣﻦ ﺑﲏ ﺍﻟﻨﻀﲑ ‪ . .‬ﻓﻠﻤﺎ ﻗﺪﻣﻮﺍ ﻋﻠﻰ ﻗـﺮﻳﺶ‬
‫ﻗﺎﻟﻮﺍ‪:‬ﻫﺆﻻﺀ ﺃﺣﺒﺎﺭ ﻳﻬﻮﺩ ‪ ،‬ﻭﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺑﺎﻟﻜﺘﺎﺏ ﺍﻷﻭﻝ ‪ .‬ﻓﺎﺳﺄﻟﻮﻫﻢ‪:‬ﺃﺩﻳـﻨﻜﻢ ﺧـﲑ ﺃﻡ ﺩﻳـﻦ ﳏﻤـﺪ ؟‬
‫ﻓﺴﺄﻟﻮﻫﻢ ‪ .‬ﻓﻘﺎﻟﻮﺍ‪:‬ﺩﻳﻨﻜﻢ ﺧﲑ ﻣﻦ ﺩﻳﻨﻪ ‪ ،‬ﻭﺃﻧﺘﻢ ﺃﻫﺪﻯ ﻣﻨﻪ ﻭﳑﻦ ﺍﺗﺒﻌﻪ ‪ .‬ﻓﺄﻧﺰﻝ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟـﻞ ‪) :-‬ﺃﱂ‬
‫ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ( ‪ . . .‬ﺇﱃ ﻗﻮﻟﻪ ﻋﺰ ﻭﺟﻞ‪) :‬ﻭﺁﺗﻴﻨﺎﻫﻢ ﻣﻠﻜﺎ ﻋﻈﻴﻤﺎ( ‪ . .‬ﻭﻫﺬﺍ ﻟﻌﻦ‬
‫ﳍﻢ ‪ ،‬ﻭﺇﺧﺒﺎﺭ ﺑﺄﻧﻪ ﻻ ﻧﺎﺻﺮ ﳍﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﻻ ﰲ ﺍﻵﺧﺮﺓ ‪ .‬ﻷ‪‬ﻢ ﺇﳕﺎ ﺫﻫﺒﻮﺍ ﻳﺴﺘﻨﺼﺮﻭﻥ ﺑﺎﳌﺸﺮﻛﲔ ‪ .‬ﻭﺇﳕﺎ‬
‫ﻗﺎﻟﻮﺍ ﳍﻢ ﺫﻟﻚ ﻟﻴﺴﺘﻤﻴﻠﻮﻫﻢ ﺇﱃ ﻧﺼﺮ‪‬ﻢ ‪ .‬ﻭﻗﺪ ﺃﺟﺎﺑﻮﻫﻢ ‪ ،‬ﻭﺟﺎﺀﻭﺍ ﻣﻌﻬﻢ ﻳﻮﻡ ﺍﻷﺣﺰﺍﺏ ؛ ﺣﱴ ﺣﻔﺮ ﺍﻟﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﺻﺤﺎﺑﺔ ﺣﻮﻝ ﺍﳌﺪﻳﻨﺔ ﺍﳋﻨﺪﻕ ‪ ،‬ﻭﻛﻔﻰ ﺍﷲ ﺷﺮﻫﻢ )ﻭﺭﺩ ﺍﷲ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺑﻐﻴﻈﻬﻢ‬
‫ﱂ ﻳﻨﺎﻟﻮﺍ ﺧﲑﺍ ‪ .‬ﻭﻛﻔﻰ ﺍﷲ ﺍﳌﺆﻣﻨﲔ ﺍﻟﻘﺘﺎﻝ ‪ ،‬ﻭﻛﺎﻥ ﺍﷲ ﻗﻮﻳﺎ ﻋﺰﻳﺰﺍ( ‪.‬‬
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‫ﻭﻛﺎﻥ ﻋﺠﻴﺒﺎ ﺃﻥ ﻳﻘﻮﻝ ﺍﻟﻴﻬﻮﺩ‪:‬ﺇﻥ ﺩﻳﻦ ﺍﳌﺸﺮﻛﲔ ﺧﲑ ﻣﻦ ﺩﻳﻦ ﳏﻤﺪ ﻭﻣﻦ ﻣﻌﻪ ‪ ،‬ﻭﺇﻥ ﺍﳌﺸﺮﻛﲔ ﺃﻫـﺪﻯ‬
‫ﺳﺒﻴﻼ ﻣﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑﻜﺘﺎﺏ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻟﻜﻦ ﻫﺬﺍ ﻟﻴﺲ ﺑﺎﻟﻌﺠﻴﺐ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ‪.‬‬
‫‪ .‬ﺇﻧﻪ ﻣﻮﻗﻔﻬﻢ ﺩﺍﺋﻤﺎ ﻣﻦ ﺍﳊﻖ ﻭﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻭﻣﻦ ﺃﻫﻞ ﺍﳊﻖ ﻭﺃﻫﻞ ﺍﻟﺒﺎﻃﻞ ‪ . .‬ﺇ‪‬ﻢ ﺫﻭﻭ ﺃﻃﻤﺎﻉ ﻻ ﺗﻨﺘـﻬﻲ ‪،‬‬
‫ﻭﺫﻭﻭ ﺃﻫﻮﺍﺀ ﻻ ﺗﻌﺘﺪﻝ ‪ ،‬ﻭﺫﻭﻭ ﺃﺣﻘﺎﺩ ﻻ ﺗﺰﻭﻝ ! ﻭﻫﻢ ﻻ ﳚﺪﻭﻥ ﻋﻨﺪ ﺍﳊﻖ ﻭﺃﻫﻠﻪ ﻋﻮﻧﺎ ﳍﻢ ﰲ ﺷﻲﺀ ﻣـﻦ‬
‫ﺃﻃﻤﺎﻋﻬﻢ ﻭﺃﻫﻮﺍﺋﻬﻢ ﻭﺃﺣﻘﺎﺩﻫﻢ ‪ .‬ﺇﳕﺎ ﳚﺪﻭﻥ ﺍﻟﻌﻮﻥ ﻭﺍﻟﻨﺼﺮﺓ ‪ -‬ﺩﺍﺋﻤﺎ ‪ -‬ﻋﻨﺪ ﺍﻟﺒﺎﻃﻞ ﻭﺃﻫﻠـﻪ ‪ .‬ﻭﻣـﻦ ﰒ‬
‫ﻳﺸﻬﺪﻭﻥ ﻟﻠﺒﺎﻃﻞ ﺿﺪ ﺍﳊﻖ ؛ ﻭﻷﻫﻞ ﺍﻟﺒﺎﻃﻞ ﺿﺪ ﺃﻫﻞ ﺍﳊﻖ !‬
‫ﻫﺬﻩ ﺣﺎﻝ ﺩﺍﺋﻤﺔ ‪ ،‬ﺳﺒﺒﻬﺎ ﻛﺬﻟﻚ ﻗﺎﺋﻢ ‪ . .‬ﻭﻛﺎﻥ ﻃﺒﻴﻌﻴﺎ ﻣﻨﻬﻢ ﻭﻣﻨﻄﻘﻴﺎ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﻋﻦ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ‪:‬ﻫﺆﻻﺀ‬
‫ﺃﻫﺪﻯ ﻣﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺳﺒﻴﻼ !‬
‫ﻭﻫﻢ ﻳﻘﻮﻟﻮ‪‬ﺎ ﺍﻟﻴﻮﻡ ﻭﻏﺪﺍ ‪ .‬ﺇ‪‬ﻢ ﻳﺸﻮﻫﻮﻥ ﺑﻮﺳﺎﺋﻞ ﺍﻟﺪﻋﺎﻳﺔ ﻭﺍﻹﻋﻼﻡ ﺍﻟﱵ ﰲ ﺃﻳﺪﻳﻬﻢ ﻛﻞ ﺣﺮﻛﺔ ﺇﺳـﻼﻣﻴﺔ‬
‫ﻧﺎﺟﺤﺔ ﻋﻠﻰ ﻇﻬﺮ ﺍﻷﺭﺽ ؛ ﻭﻳﻌﻴﻨﻮﻥ ﻋﻠﻴﻬﺎ ﺃﻫﻞ ﺍﻟﺒﺎﻃﻞ ﻟﺘﺸﻮﻳﻬﻬﺎ ﻭﲢﻄﻴﻤﻬﺎ ‪ -‬ﺑﺎﻟﻀﺒﻂ ﻛﻤـﺎ ﻛـﺎﻧﻮﺍ‬
‫ﻳﻌﻴﻨﻮﻥ ﻣﺸﺮﻛﻲ ﻗﺮﻳﺶ ﻭﻳﺴﺘﻨﺼﺮﻭﻥ ‪‬ﻢ ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ‪ -‬ﻟﺘﺸﻮﻳﻪ ﺍﳊﺮﻛﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻷﻭﱃ ﻭﲢﻄﻴﻤﻬﺎ ‪.‬‬
‫ﻭﻟﻜﻨﻬﻢ ﺃﺣﻴﺎﻧﺎ ‪ -‬ﳋﺒﺜﻬﻢ ﻭﻟﺘﻤﺮﺳﻬﻢ ﺑﺎﳊﻴﻞ ﺍﳌﺎﻛﺮﺓ ﻭﳌﻼﺑﺴﺎﺕ ﺍﻟﻌﺼﺮ ﺍﳊﺪﻳﺚ ‪ -‬ﻗﺪ ﻻ ﻳﺜﻨـﻮﻥ ﺛﻨـﺎﺀ‬
‫ﻣﻜﺸﻮﻓﺎ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ﻭﺃﻫﻠﻪ ‪ .‬ﺑﻞ ﻳﻜﺘﻔﻮﻥ ﺑﺘﺸﻮﻳﻪ ﺍﳊﻖ ﻭﺃﻫﻠﻪ ‪ .‬ﻟﻴﻌﻴﻨﻮﺍ ﺍﻟﺒﺎﻃﻞ ﻋﻠﻰ ﻫﺪﻣـﻪ ﻭﺳـﺤﻘﻪ ‪.‬‬
‫ﺫﻟﻚ ﺃﻥ ﺛﻨﺎﺀﻫﻢ ﺍﳌﻜﺸﻮﻑ ‪-‬‬
‫ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ‪ -‬ﺃﺻﺒﺢ ﻣﺘﻬﻤﺎ ‪ ،‬ﻭﻗﺪ ﻳﺜﲑ ﺍﻟﺸﺒﻬﺎﺕ ﺣﻮﻝ ﺣﻠﻔﺎﺋﻬﻢ ﺍﳌﺴﺘﻮﺭﻳﻦ ‪ ،‬ﺍﻟﺬﻳﻦ ﻳﻌﻤﻠﻮﻥ ﳊﺴﺎ‪‬ﻢ‬
‫‪ ،‬ﰲ ﺳﺤﻖ ﺍﳊﺮﻛﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﻛﻞ ﻣﻜﺎﻥ ‪. .‬‬
‫ﺑﻞ ﻟﻘﺪ ﻳﺒﻠﻎ ‪‬ﻢ ﺍﳌﻜﺮ ﻭﺍﳊﺬﻕ ﺃﺣﻴﺎﻧﺎ ‪ ،‬ﺃﻥ ﻳﺘﻈﺎﻫﺮﻭﺍ ﺑﻌﺪﺍﻭﺓ ﻭﺣﺮﺏ ﺣﻠﻔﺎﺋﻬﻢ ‪ ،‬ﺍﻟﺬﻳﻦ ﻳـﺴﺤﻘﻮﻥ ﳍـﻢ‬
‫ﺍﳊﻖ ﻭﺃﻫﻠﻪ ‪ .‬ﻭﻳﺘﻈﺎﻫﺮﻭﺍ ﻛﺬﻟﻚ ﲟﻌﺮﻛﺔ ﻛﺎﺫﺑﺔ ﺟﻮﻓﺎﺀ ﻣﻦ ﺍﻟﻜﻼﻡ ‪ .‬ﻟﻴﺒﻌﺪﻭﺍ ﺍﻟﺸﺒﻬﺔ ﲤﺎﻣﺎ ﻋـﻦ ﺃﺧﻠـﺺ‬
‫ﺣﻠﻔﺎﺋﻬﻢ ‪ ،‬ﺍﻟﺬﻳﻦ ﳛﻘﻘﻮﻥ ﳍﻢ ﺃﻫﺪﺍﻓﻬﻢ ﺍﻟﺒﻌﻴﺪﺓ !‬
‫ﻭﻟﻜﻨﻬﻢ ﻻ ﻳﻜﻔﻮﻥ ﺃﺑﺪﺍ ﻋﻦ ﺗﺸﻮﻳﻪ ﺍﻹﺳﻼﻡ ﻭﺃﻫﻠﻪ ‪ . .‬ﻷﻥ ﺣﻘﺪﻫﻢ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻋﻠﻰ ﻛﻞ ﺷﺒﺢ ﻣﻦ‬
‫ﺑﻌﻴﺪ ﻷﻯ ﺑﻌﺚ ﺇﺳﻼﻣﻲ ‪ ،‬ﺃﺿﺨﻢ ﻣﻦ ﺃﻥ ﻳﺪﺍﺭﻭﻩ ‪ . .‬ﻭﻟﻮ ﻟﻠﺨﺪﺍﻉ ﻭﺍﻟﺘﻤﻮﻳﻪ !‬
‫ﺇ‪‬ﺎ ﺟﺒﻠﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﺧﻄﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﻏﺎﻳﺔ ﻭﺍﺣﺪﺓ ‪ . .‬ﻫﻲ ﺍﻟﱵ ﻣﻦ ﺃﺟﻠﻬﺎ ﳚﺒﻬﻬﻢ ﺍﷲ ﺑﺎﻟﻠﻌﻨﺔ ﻭﺍﻟﻄـﺮﺩ ‪،‬‬
‫ﻭﻓﻘﺪﺍﻥ ﺍﻟﻨﺼﲑ ‪ .‬ﻭﺍﻟﺬﻱ ﻳﻔﻘﺪ ﻧﺼﺮﺓ ﺍﷲ ﻓﻤﺎ ﻟﻪ ﻣﻦ ﻧﺎﺻﺮ ﻭﻣﺎ ﻟﻪ ﻣﻦ ﻣﻌﲔ ﻭﻟﻮ ﻛﺎﻥ ﺃﻫﻞ ﺍﻷﺭﺽ ﻛﻠـﻬﻢ‬
‫ﻟﻪ ﻧﺎﺻﺮ ﻭﻛﻠﻬﻢ ﻟﻪ ﻣﻌﲔ‪) :‬ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻟﻌﻨﻬﻢ ﺍﷲ ‪ .‬ﻭﻣﻦ ﻳﻠﻌﻦ ﺍﷲ ﻓﻠﻦ ﲡﺪ ﻟﻪ ﻧﺼﲑﺍ( ‪. .‬‬
‫ﻭﻟﻘﺪ ﻳﻬﻮﻟﻨﺎ ﺍﻟﻴﻮﻡ ﺃﻥ ﲡﺪ ﺩﻭﻝ ﺍﻟﻐﺮﺏ ﻛﻠﻬﺎ ﻧﺼﲑﺍ ﻟﻠﻴﻬﻮﺩ ‪ .‬ﻓﻨﺴﺄﻝ‪:‬ﻭﺃﻳﻦ ﻭﻋﺪ ﺍﷲ ﺑﺄﻧﻪ ﻟﻌﻨﻬﻢ ‪ ،‬ﻭﺃﻥ ﻣﻦ‬
‫ﻳﻠﻌﻦ ﺍﷲ ﻓﻠﻦ ﲡﺪ ﻟﻪ ﻧﺼﲑﺍ ؟‬
‫ﻭﻟﻜﻦ ﺍﻟﻨﺎﺻﺮ ﺍﳊﻘﻴﻘﻲ ﻟﻴﺲ ﻫﻮ ﺍﻟﻨﺎﺱ ‪ .‬ﻟﻴﺲ ﻫﻮ ﺍﻟﺪﻭﻝ ‪ .‬ﻭﻟﻮ ﻛﺎﻧﺖ ﲤﻠـﻚ ﺍﻟﻘﻨﺎﺑـﻞ ﺍﻷﻳﺪﺭﻭﺟﻴﻨﻴـﺔ‬
‫ﻭﺍﻟﺼﻮﺍﺭﻳﺦ ﺇﳕﺎ ﺍﻟﻨﺎﺻﺮ ﺍﳊﻖ ﻫﻮ ﺍﷲ ‪ .‬ﺍﻟﻘﺎﻫﺮ ﻓﻮﻕ ﻋﺒﺎﺩﻩ‪:‬ﻭﻣﻦ ﻫﺆﻻﺀ ﺍﻟﻌﺒـﺎﺩ ﻣـﻦ ﳝﻠﻜـﻮﻥ ﺍﻟﻘﻨﺎﺑـﻞ‬
‫ﺍﻷﻳﺪﺭﻭﺟﻴﻨﻴﺔ ﻭﺍﻟﺼﻮﺍﺭﻳﺦ !‬
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‫ﻭﺍﷲ ﻧﺎﺻﺮ ﻣﻦ ﻳﻨﺼﺮﻩ ‪) . .‬ﻭﻟﻴﻨﺼﺮﻥ ﺍﷲ ﻣﻦ ﻳﻨﺼﺮﻩ( ﻭﺍﷲ ﻣﻌﲔ ﻣﻦ ﻳﺆﻣﻦ ﺑﻪ ﺣﻖ ﺍﻹﳝﺎﻥ ‪ ،‬ﻭﻳﺘﺒﻊ ﻣﻨﻬﺠﻪ‬
‫ﺣﻖ ﺍﻻﺗﺒﺎﻉ ؛ ﻭﻳﺘﺤﺎﻛﻢ ﺇﱃ ﻣﻨﻬﺠﻪ ﰲ ﺭﺿﻰ ﻭﰲ ﺗﺴﻠﻴﻢ ‪. .‬‬
‫ﻭﻟﻘﺪ ﻛﺎﻥ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﳜﺎﻃﺐ ‪‬ﺬﺍ ﺍﻟﻜﻼﻡ ﺃﻣﺔ ﻣﺆﻣﻨﺔ ﺑﻪ ‪ ،‬ﻣﺘﺒﻌﺔ ﳌﻨﻬﺠﻪ ‪ ،‬ﳏﺘﻜﻤﺔ ﺇﱃ ﺷـﺮﻳﻌﺘﻪ ‪.‬‬
‫ﻭﻛﺎﻥ ﻳﻬﻮﻥ ﻣﻦ ﺷﺄﻥ ﻋﺪﻭﻫﺎ ‪ -‬ﺍﻟﻴﻬﻮﺩ ‪ -‬ﻭﻧﺎﺻﺮﻳﻬﻢ ‪ .‬ﻭﻛﺎﻥ ﻳﻌﺪ ﺍﳌﺴﻠﻤﲔ ﺍﻟﻨﺼﺮ ﻋﻠـﻴﻬﻢ ﻷ‪‬ـﻢ ‪-‬‬
‫ﺍﻟﻴﻬﻮﺩ ‪ -‬ﻻ ﻧﺼﲑ ﳍﻢ ‪ .‬ﻭﻗﺪ ﺣﻘﻖ ﺍﷲ ﳍﻢ ﻭﻋﺪﻩ ﺍﻟﺬﻯ ﻻ ﻳﻨﺎﻟﻪ ﺇﻻ ﺍﳌﺆﻣﻨﻮﻥ ﺣﻘﺎ ‪ .‬ﻭﺍﻟﺬﻱ ﻻ ﻳﺘﺤﻘﻖ ﺇﻻ‬
‫ﻋﻠﻰ ﺃﻳﺪﻱ ﺍﻟﻌﺼﺒﺔ ﺍﳌﺆﻣﻨﺔ ﺣﲔ ﺗﻘﻮﻡ ‪.‬‬
‫ﻓﻼ ﻳﻬﻮﻟﻨﻨﺎ ﻣﺎ ﻧﻠﻘﺎﻩ ﻣﻦ ﻧﺼﺮﺓ ﺍﳌﻠﺤﺪﻳﻦ ﻭﺍﳌﺸﺮﻛﲔ ﻭﺍﻟﺼﻠﻴﺒﻴﲔ ﻟﻠﻴﻬﻮﺩ ‪ .‬ﻓﻬﻢ ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻳﻨـﺼﺮﻭ‪‬ﻢ‬
‫ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ‪ . .‬ﻓﻠﻴﺴﺖ ﻫﺬﻩ ﻫﻲ ﺍﻟﻨﺼﺮﺓ ‪ . .‬ﻭﻟﻜﻦ ﻛﺬﻟﻚ ﻻ ﳜﺪﻋﻨﻨﺎ ﻫﺬﺍ ‪ .‬ﻓﺈﳕﺎ ﻳﺘﺤﻘـﻖ‬
‫ﻫﺬﺍ ﺍﻷﻣﺮ ﻟﻠﻤﺴﻠﻤﲔ! ﻭﻳﻮﻡ ﻳﻜﻮﻧﻮﻥ ﻣﺴﻠﻤﲔ!‬
‫ﻭﻟﻴﺤﺎﻭﻝ ﺍﳌﺴﻠﻤﻮﻥ ﺃﻥ ﳚﺮﺑﻮﺍ ‪ -‬ﻣﺮﺓ ﻭﺍﺣﺪﺓ ‪ -‬ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻣﺴﻠﻤﲔ ‪ .‬ﰒ ﻳﺮﻭﺍ ﺑﺄﻋﻴﻨﻬﻢ ﺇﻥ ﻛـﺎﻥ ﻳﺒﻘـﻰ‬
‫ﻟﻠﻴﻬﻮﺩ ﻧﺼﲑ ‪ .‬ﺃﻭ ﺃﻥ ﻳﻨﻔﻌﻬﻢ ﻫﺬﺍ ﺍﻟﻨﺼﲑ !‬
‫ﻭﺑﻌﺪ ﺍﻟﺘﻌﺠﻴﺐ ﻣﻦ ﺃﻣﺮﻫﻢ ﻭﻣﻮﻗﻔﻬﻢ ﻭﻗﻮﳍﻢ ؛ ﻭﺇﻋﻼﻥ ﺍﻟﻠﻌﻨﺔ ﻋﻠﻴﻬﻢ ﻭﺍﳋﺬﻻﻥ ‪ . .‬ﻳﺄﺧـﺬ ﰲ ﺍﺳـﺘﻨﻜﺎﺭ‬
‫ﻣﻮﻗﻔﻬﻢ ﻣﻦ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﳌﺴﻠﻤﲔ ؛ ﻭﻏﻴﻈﻬﻢ ﻣﻦ ﺃﻥ ﳝﻦ ﺍﷲ ﻋﻠﻴﻬﻢ ﻫﺬﻩ ﺍﳌﻨﺔ ‪ . .‬ﻣﻨﺔ‬
‫ﺍﻟﺪﻳﻦ ﻭﺍﻟﻨﺼﺮ ﻭﺍﻟﺘﻤﻜﲔ ‪ .‬ﻭﺣﺴﺪﻫﻢ ﳍﻢ ﻋﻠﻰ ﻣﺎ ﺃﻋﻄﺎﻋﻬﻢ ﺍﷲ ﻣﻦ ﻓﻀﻠﻪ ‪ .‬ﻭﻫﻢ ﱂ ﻳﻌﻄﻮﻫﻢ ﻣﻦ ﻋﻨﺪﻫﻢ‬
‫ﺷﻴﺌﺎ ! ﻭﻳﻜﺸﻒ ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﻋﻦ ﻛﺰﺍﺯﺓ ﻃﺒﻴﻌﺘﻬﻢ ؛ ﻭﺍﺳﺘﻜﺜﺎﺭ ﺃﻯ ﻋﻄﺎﺀ ﻳﻨﺎﻟﻪ ﻏﲑﻫﻢ ؛ ﻣﻊ ﺃﻥ ﺍﷲ ﻗﺪ‬
‫ﺃﻓﺎﺽ ﻋﻠﻴﻬﻢ ﻭﻋﻠﻰ ﺁﺑﺎﺋﻬﻢ ﻓﻠﻢ ﻳﻌﻠﻤﻬﻢ ﻫﺬﺍ ﺍﻟﻔﻴﺾ ﺍﻟﺴﻤﺎﺣﺔ ؛ ﻭﱂ ﳝﻨﻌﻬﻢ ﻣﻦ ﺍﳊﺴﺪ ﻭﺍﻟﻜﻨﻮﺩ‪:‬‬
‫)ﺃﻡ ﳍﻢ ﻧﺼﻴﺐ ﻣﻦ ﺍﳌﻠﻚ ؟ ﻓﺈﺫﺍ ﻻ ﻳﺆﺗﻮﻥ ﺍﻟﻨﺎﺱ ﻧﻘﲑﺍ ! ﺃﻡ ﳛﺴﺪﻭﻥ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻣﺎ ﺁﺗﺎﻫﻢ ﺍﷲ ﻣﻦ ﻓﻀﻠﻪ ؟‬
‫ﻓﻘﺪ ﺁﺗﻴﻨﺎ ﺁﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﳊﻜﻤﺔ ‪ ،‬ﻭﺁﺗﻴﻨﺎﻫﻢ ﻣﻠﻜﺎ ﻋﻈﻴﻤﺎ( ‪. .‬‬
‫ﻳﺎ ﻋﺠﺒﺎ ! ﺇ‪‬ﻢ ﻻ ﻳﻄﻴﻘﻮﻥ ﺃﻥ ﻳﻨﻌﻢ ﺍﷲ ﻋﻠﻰ ﻋﺒﺪ ﻣﻦ ﻋﺒﺎﺩﻩ ﺑﺸﻲﺀ ﻣﻦ ﻋﻨﺪﻩ ‪ . .‬ﻓﻬﻞ ﻫـﻢ ﺷـﺮﻛﺎﺅﻩ ‪-‬‬
‫ﺳﺒﺤﺎﻧﻪ ! ‪ -‬ﻫﻞ ﳍﻢ ﻧﺼﻴﺐ ﰲ ﻣﻠﻜﻪ ‪ ،‬ﺍﻟﺬﻱ ﳝﻨﺢ ﻣﻨﻪ ﻭﻳﻔﻴﺾ ؟ ﻭﻟﻮ ﻛﺎﻥ ﳍـﻢ ﻧـﺼﻴﺐ ﻟـﻀﻨﻮﺍ ‪-‬‬
‫ﺑﻜﺰﺍﺯ‪‬ﻢ ﻭﺷﺤﻬﻢ ‪ -‬ﺃﻥ ﻳﻌﻄﻮﺍ ﺍﻟﻨﺎﺱ ﻧﻘﲑﺍ ‪ . .‬ﻭﺍﻟﻨﻘﲑ ﺍﻟﻨﻘﺮﺓ ﺗﻜﻮﻥ ﰲ ﻇﻬﺮ ﺍﻟﻨﻮﺍﺓ ‪ -‬ﻭﻫﺬﻩ ﻻ ﺗـﺴﻤﺢ‬
‫ﻛﺰﺍﺯﺓ ﻳﻬﻮﺩ ﻭﺃﺛﺮ‪‬ﺎ ﺍﻟﺒﻐﻴﻀﺔ ﺃﻥ ﺗﻌﻄﻴﻬﺎ ﻟﻠﻨﺎﺱ ‪ ،‬ﻟﻮ ﻛﺎﻥ ﳍﺎ ﰲ ﺍﳌﻠﻚ ﻧﺼﻴﺐ ! ﻭﺍﳊﻤﺪ ﷲ ﺃﻥ ﻟﻴﺲ ﳍﺎ ﰲ‬
‫ﺍﳌﻠﻚ ﻧﺼﻴﺐ ‪ . .‬ﻭﺇﻻ ﳍﻠﻚ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ﻭﻫﻢ ﻻ ﻳﻌﻄﻮﻥ ﺣﱴ ﺍﻟﻨﻘﲑ !!!‬
‫ﺃﻡ ﻟﻌﻠﻪ ﺣﺴﺪ ‪ . .‬ﺣﺴﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﳌﺴﻠﻤﲔ ﻋﻠﻰ ﻣﺎ ﺁﺗﺎﻫﻢ ﺍﷲ ﻣﻦ ﻓﻀﻠﻪ ‪ . .‬ﻣﻦ‬
‫ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ﺃﻧﺸﺄﻫﻢ ﻧﺸﺄﺓ ﺃﺧﺮﻯ ﻭﻭﻫﺐ ﳍﻢ ﻣﻴﻼﺩﺍ ﺟﺪﻳﺪﺍ ‪ ،‬ﻭﺟﻌﻞ ﳍﻢ ﻭﺟﻮﺩﺍ ﺇﻧﺴﺎﻧﻴﺎ ﻣﺘﻤﻴـﺰﺍ ؛‬
‫ﻭﻭﻫﺒﻬﻢ ﺍﻟﻨﻮﺭ ﻭﺍﻟﺜﻘﺔ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﻭﺍﻟﻴﻘﲔ ؛ ﻛﻤﺎ ﻭﻫﺒﻬﻢ ﺍﻟﻨﻈﺎﻓﺔ ﻭﺍﻟﻄﻬﺮ ‪ ،‬ﻣﻊ ﺍﻟﻌﺰ ﻭﺍﻟﺘﻤﻜﲔ ؟‬
‫ﻭﺇﻧﻪ ﻓﻌﻼ ﻟﻠﺤﺴﺪ ﻣﻦ ﻳﻬﻮﺩ ‪ .‬ﻣﻊ ﺗﻔﻮﻳﺖ ﺃﻃﻤﺎﻋﻬﺎ ﰲ ﺍﻟﺴﻴﺎﺩﺓ ﺍﻷﺩﺑﻴﺔ ﻭﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻋﻠﻰ ﺍﻟﻌﺮﺏ ﺍﳉﺎﻫﻠﲔ‬
‫ﺍﳌﺘﻔﺮﻗﲔ ﺍﳌﺘﺨﺎﺻﻤﲔ ‪ . .‬ﻳﻮﻡ ﺃﻥ ﱂ ﻳﻜﻦ ﳍﻢ ﺩﻳﻦ ‪. .‬‬
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‫ﻭﻟﻜﻦ ﳌﺎﺫﺍ ﳛﺴﺪﻭﻥ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻣﺎ ﺁﺗﺎﻫﻢ ﺍﷲ ﻣﻦ ﻓﻀﻠﻪ ﻣﻦ ﺍﻟﻨﺒﻮﺓ ﻭﺍﻟﺘﻤﻜﲔ ﰲ ﺍﻷﺭﺽ ؟ ﻭﻫﻢ ﻏـﺎﺭﻗﻮﻥ‬
‫ﰲ ﻓﻀﻞ ﺍﷲ ﻣﻦ ﻋﻬﺪ ﺇﺑﺮﺍﻫﻴﻢ ‪ . .‬ﺍﻟﺬﻱ ﺁﺗﺎﻩ ﺍﷲ ﻭﺁﻟﻪ ﺍﻟﻜﺘﺎﺏ ﻭﺍﳊﻜﻤﺔ ‪ -‬ﻭﻫﻲ ﺍﻟﻨﺒﻮﺓ ‪ -‬ﻭﺁﺗﺎﻫﻢ ﺍﳌﻠـﻚ‬
‫ﻛﺬﻟﻚ ﻭﺍﻟﺴﻴﺎﺩﺓ ‪ .‬ﻭﻫﻢ ﱂ ﻳﺮﻋﻮﺍ ﺍﻟﻔﻀﻞ ﻭﱂ ﳛﺘﻔﻈﻮﺍ ﺑﺎﻟﻨﻌﻤﺔ ‪ ،‬ﻭﱂ ﻳﺼﻮﻧﻮﺍ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ‪ ،‬ﺑـﻞ ﻛـﺎﻥ‬
‫ﻣﻨﻬﻢ ﻓﺮﻳﻖ ﻣﻦ ﻏﲑ ﺍﳌﺆﻣﻨﲔ ‪ .‬ﻭﻣﻦ ﻳﺆﺕ ﻫﺬﺍ ﺍﻟﻔﻀﻞ ﻛﻠﻪ ﻻ ﻳﻠﻴﻖ ﺃﻥ ﻳﻜﻮﻥ ﻣﻨﻬﻢ ﺟﺎﺣﺪﻭﻥ ﻛﺎﻓﺮﻭﻥ !‬
‫)ﻓﻘﺪ ﺁﺗﻴﻨﺎ ﺁﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﳊﻜﻤﺔ ﻭﺁﺗﻴﻨﺎﻫﻢ ﻣﻠﻜﺎ ﻋﻈﻴﻤﺎ ‪ .‬ﻓﻤﻨﻬﻢ ﻣﻦ ﺁﻣﻦ ﺑﻪ ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﺻـﺪ‬
‫ﻋﻨﻪ( ‪ .‬ﺇﻧﻪ ﳌﻦ ﺃﻷﻡ ﺍﳊﺴﺪ‪:‬ﺃﻥ ﳛﺴﺪ ﺫﻭ ﺍﻟﻨﻌﻤﺔ ﺍﳌﻮﻫﻮﺏ ! ﻟﻘﺪ ﳛﺴﺪ ﺍﶈﺮﻭﻡ ﻭﻳﻜﻮﻥ ﺍﳊﺴﺪ ﻣﻨﻪ ﺭﺫﻳﻠﺔ !‬
‫ﺃﻣﺎ ﺃﻥ ﳛﺴﺪ ﺍﻟﻮﺍﺟﺪ ﺍﳌﻐﻤﻮﺭ ﺑﺎﻟﻨﻌﻤﺔ ‪ ،‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﺸﺮ ﺍﻷﺻﻴﻞ ﺍﻟﻌﻤﻴﻖ ! ﺷﺮ ﻳﻬﻮﺩ ! ﺍﳌﺘﻤﻴﺰ ﺍﻟﻔﺮﻳﺪ !‬
‫ﻭﻣﻦ ﰒ ﻳﻜﻮﻥ ﺍﻟﺘﻬﺪﻳﺪ ﺑﺎﻟﺴﻌﲑ ‪ ،‬ﻫﻮ ﺍﳉﺰﺍﺀ ﺍﳌﻘﺎﺑﻞ ﳍﺬﺍ ﺍﻟﺸﺮ ﺍﻟﻨﻜﲑ‪) :‬ﻭﻛﻔﻰ ﲜﻬﻨﻢ ﺳﻌﲑﺍ( ‪ . .‬ﰲ ﻇﻼﻝ‬
‫ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(١٥٥‬‬
‫ـــــــــــــــ‬
‫ﺍﳊﺴﺪ ﻭﺍﻟﻐﻞ )‪(٢‬‬ ‫•‬
‫ﺴﻬِﻢ‬
‫ﺴﺪ‪‬ﺍ ‪‬ﻣ ‪‬ﻦ ﻋِﻨ ِﺪ ﺃﹶﻧﻔﹸـ ِ‬
‫ﺏ ﹶﻟ ‪‬ﻮ ‪‬ﻳ ‪‬ﺮﺩ‪‬ﻭ‪‬ﻧﻜﹸﻢ ﻣ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ِﺇﳝ‪‬ﺎِﻧ ﹸﻜ ‪‬ﻢ ﹸﻛﻔﱠﺎﺭﹰﺍ ‪‬ﺣ ‪‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭ ‪‬ﺩ ﹶﻛِﺜ ‪‬ﲑ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﻜِﺘ‪‬ﺎ ِ‬
‫ﺻﻔﹶﺤ‪‬ﻮﹾﺍ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﺄِﺗ ‪‬ﻲ ﺍﻟﹼﻠ ‪‬ﻪ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ِﻩ ِﺇ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﻛﹸـ ﱢﻞ ﺷ‪‬ـ ‪‬ﻲ ٍﺀ ﻗﹶـﺪِﻳ ‪‬ﺮ {‬
‫ﺤ ‪‬ﻖ ﻓﹶﺎ ‪‬ﻋﻔﹸﻮﹾﺍ ﻭ‪‬ﺍ ‪‬‬ ‫ﻣ‪‬ﻦ ﺑ‪ ‬ﻌ ِﺪ ﻣ‪‬ﺎ ‪‬ﺗ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫)‪ (١٠٩‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬
‫ﲔ ‪ ،‬ﻭ‪‬ﻳ‪‬ﺒ ِﻄﻨ‪‬ـﻮ ﹶﻥ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺏ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻫ‪‬ﻨﺎ ‪ ،‬ﻳ ﹾﻜ ‪‬ﺮﻫ‪‬ﻮ ﹶﻥ ﺍ ﹸﳌ ‪‬‬ ‫ﲔ ِﻣ ‪‬ﻦ ﹶﺃ ﱠﻥ ﺃﹶ ‪‬ﻫ ﹶﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺤ ﱢﺬ ‪‬ﺭ ﺍﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ‪‬ﻩ ﺍ ﹸﳌ ‪‬ﺆﻣِﻨ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﻚ‬
‫ﲔ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ِﺇﻋ‪‬ﺎ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ِﺇﻟﹶﻰ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﻭ‪‬ﺫِﻟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﹶﻟﻬ‪‬ﻢ ﺍﻟ ‪‬ﻌﺪ‪‬ﺍ ‪‬ﻭ ﹶﺓ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ ﺟ‪‬ﺎ ِﻫﺪِﻳ ‪‬ﻦ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ ‪‬ﺩ ﺍ ﹸﳌ ‪‬‬
‫ﲔ ‪ ،‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﺗﹶﺄﻛﱠـﺪ‪‬ﻭﺍ ﻣِـ ‪‬ﻦ ﹶﺃ ﱠﻥ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﲔ ‪ ،‬ﻭ ‪‬ﺧ ‪‬ﻮِﻓﻬِ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِﻘ ﹶﻞ ﺍﻟﺴ‪‬ﻠﻄﹶﺎ ﹸﻥ ِﺇﻟﹶﻰ ﺍ ﹸﳌ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺴ ِﺪ ِﻫ ‪‬ﻢ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺐ ‪‬ﺣ ‪‬‬
‫ﺴ‪‬ﺒ ِ‬
‫ِﺑ ‪‬‬
‫ﲔ ﺑِﺄ ﹾﻥ ‪‬ﻳ ‪‬ﻌﻔﹸﻮﺍ ‪‬ﻋ ‪‬ﻦ‬
‫ﷲ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﷲ ‪ .‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬‫ﳊ ‪‬ﻖ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ﺍ ِ‬
‫ﻕ ﻓِﻲ ِﺭﺳ‪‬ﺎﹶﻟِﺘ ِﻪ ‪ ،‬ﻭﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ﺃﹸﻧ ِﺰ ﹶﻝ ﺇِﻟﻴ ِﻪ ‪‬ﻫ ‪‬ﻮ ﺍ ﹶ‬ ‫ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ﺻ‪‬ﺎ ِﺩ ‪‬‬
‫ﺼ ِﺮ ﹶﺃ ِﻭ ﺍﻟ ﹶﻔ‪‬ﺘ ِﺢ‬
‫ﷲ ﺑﺎﻟ‪‬ﻨ ‪‬‬
‫ﺤ‪‬ﺘ ِﻤﻠﹸﻮﺍ ﹶﺃﺫﹶﺍ ‪‬ﻫ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﺄِﺗ ‪‬ﻲ ﺃﹶ ‪‬ﻣ ‪‬ﺮ ﺍ ِ‬ ‫ﺼ ﹶﻔﺤ‪‬ﻮﺍ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﳊﺴ‪‬ﺎ ِﺩ ‪ ،‬ﻭِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﻫﺆﻻﺀِ ﺍﻟ ﹸﻜﻔﱠﺎ ِﺭ ﺍ ﹸ‬
‫ﷲ ﻗﹶﺎ ِﺩ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﺷ‪‬ﻲ ٍﺀ ‪.‬‬ ‫‪ ،‬ﻭ‪‬ﺍ ُ‬
‫ﻒ ‪ } ،‬ﻓـﺎﻗﺘﻠﻮﺍ‬
‫ﺴ‪‬ﻴ ِ‬‫ﺥ ﺑﺂ‪‬ﻳ ِﺔ ﺍﻟ ‪‬‬
‫) ﻫﺬﺍ ﺍ ﹶﳌ ﹾﻘ ﹶﻄ ‪‬ﻊ ِﻣ ‪‬ﻦ ﺍﻵﻳ ِﺔ ‪ } :‬ﻓﺎﻋﻔﻮﺍ ﻭﺍﺻﻔﺤﻮﺍ ﺣﱴ ‪‬ﻳ ﹾﺄِﺗ ‪‬ﻲ ﺍﷲ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ِﻩ { ‪‬ﻣ‪‬ﻨﺴ‪‬ﻮ ‪‬‬
‫ﺚ ‪‬ﻭﺟ‪‬ﺪ‪‬ﺗﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ { ‪‬ﻭِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﻗﹶﺎِﺗﻠﹸﻮﹾﺍ ﺍﻟﺬﻳﻦ ﹶﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑـﺎﷲ ‪‬ﻭ ﹶﻻ ﺑـﺎﻟﻴﻮﻡ ﺍﻵﺧـﺮ ‪‬ﻭ ﹶﻻ‬
‫ﺍﳌﺸﺮﻛﲔ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟﻪ‪ ‬ﻭ ﹶﻻ ‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍﳊﻖ ِﻣ ‪‬ﻦ ﺍﻟﺬﻳﻦ ﺃﹸﻭﺗ‪‬ﻮﹾﺍ ﺍﻟﻜﺘﺎﺏ ﺣﱴ ‪‬ﻳ ‪‬ﻌﻄﹸﻮﹾﺍ ﺍﳉﺰﻳﺔ ﻋ‪‬ﻦ ﻳ‪‬ـ ٍﺪ‬
‫‪‬ﻳ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ ‪ { .‬ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(١١٦‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﰒ ﻳﻜﺸﻒ ﻟﻠﻤﺴﻠﻤﲔ ﻋﻤﺎ ﺗﻜﻨﻪ ﳍﻢ ﺻﺪﻭﺭ ﺍﻟﻴﻬﻮﺩ ﺣﻮﳍﻢ ﻣﻦ ﺍﻟﺸﺮ ﻭﺍﻟﻌﺪﺍﺀ ‪ ،‬ﻭﻋﻤﺎ ﺗﻨﻐﻞ ﺑﻪ ﻗﻠﻮ‪‬ﻢ ﻣـﻦ‬
‫ﺍﳊﻘﺪ ﻭﺍﳊﺴﺪ ‪ ،‬ﺑﺴﺒﺐ ﻣﺎ ﺍﺧﺘﺼﻬﻢ ﺑﻪ ﺍﷲ ﻣﻦ ﺍﻟﻔﻀﻞ ‪ .‬ﻟﻴﺤﺬﺭﻭﺍ ﺃﻋﺪﺍﺀﻫﻢ ‪ ،‬ﻭﻳﺴﺘﻤﺴﻜﻮﺍ ﲟﺎ ﳛﺴﺪﻫﻢ‬
‫ﻫﺆﻻﺀ ﺍﻷﻋﺪﺍﺀ ﻋﻠﻴﻪ ﻣﻦ ﺍﻹﳝﺎﻥ ‪ ،‬ﻭﻳﺸﻜﺮﻭﺍ ﻓﻀﻞ ﺍﷲ ﻋﻠﻴﻬﻢ ﻭﳛﻔﻈﻮﻩ‪) :‬ﻣﺎ ﻳﻮﺩ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺃﻫـﻞ‬
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‫ﺍﻟﻜﺘﺎﺏ ﻭﻻ ﺍﳌﺸﺮﻛﲔ ﺃﻥ ﻳﱰﻝ ﻋﻠﻴﻜﻢ ﻣﻦ ﺧﲑ ﻣﻦ ﺭﺑﻜﻢ ‪ .‬ﻭﺍﷲ ﳜﺘﺺ ﺑﺮﲪﺘﻪ ﻣـﻦ ﻳـﺸﺎﺀ ‪ .‬ﻭﺍﷲ ﺫﻭ‬
‫ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ( ‪. .‬‬
‫ﻭﳚﻤﻊ ﺍﻟﻘﺮﺁﻥ ﺑﲔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺍﳌﺸﺮﻛﲔ ﰲ ﺍﻟﻜﻔﺮ ‪ . .‬ﻭﻛﻼﳘﺎ ﻛﺎﻓﺮ ﺑﺎﻟﺮﺳﺎﻟﺔ ﺍﻷﺧﲑﺓ ﻓﻬﻤﺎ ﻋﻠﻰ ﻗﺪﻡ‬
‫ﺳﻮﺍﺀ ﻣﻦ ﻫﺬﻩ ﺍﻟﻨﺎﺣﻴﺔ ؛ ﻭﻛﻼﳘﺎ ﻳﻀﻤﺮ ﻟﻠﻤﺆﻣﻨﲔ ﺍﳊﻘﺪ ﻭﺍﻟﻀﻐﻦ ‪ ،‬ﻭﻻ ﻳﻮﺩ ﳍﻢ ﺍﳋﲑ ‪ .‬ﻭﺃﻋﻈـﻢ ﻣـﺎ‬
‫ﻳﻜﺮﻫﻮﻧﻪ ﻟﻠﻤﺆﻣﻨﲔ ﻫﻮ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ .‬ﻫﻮ ﺃﻥ ﳜﺘﺎﺭﻫﻢ ﺍﷲ ﳍﺬﺍ ﺍﳋﲑ ﻭﻳﱰﻝ ﻋﻠﻴﻬﻢ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻭﳛﺒـﻮﻫﻢ‬
‫‪‬ﺬﻩ ﺍﻟﻨﻌﻤﺔ ‪ ،‬ﻭﻳﻌﻬﺪ ﺇﻟﻴﻬﻢ ﺑﺄﻣﺎﻧﺔ ﺍﻟﻌﻘﻴﺪﺓ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﻫﻲ ﺍﻷﻣﺎﻧﺔ ﺍﻟﻜﱪﻯ ﰲ ﺍﻟﻮﺟﻮﺩ ‪.‬‬
‫ﻭﻟﻘﺪ ﺳﺒﻖ ﺍﳊﺪﻳﺚ ﻋﻦ ﺣﻘﺪﻫﻢ ﻭﻏﻴﻈﻬﻢ ﻣﻦ ﺃﻥ ﻳﱰﻝ ﺍﷲ ﻣﻦ ﻓﻀﻠﻪ ﻋﻠﻰ ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ ‪ ،‬ﺣﱴ ﻟﻘﺪ‬
‫ﺑﻠﻎ ‪‬ﻢ ﺍﻟﻐﻴﻆ ﺃﻥ ﻳﻌﻠﻨﻮﺍ ﻋﺪﺍﺀﻫﻢ ﳉﱪﻳﻞ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﺇﺫ ﻛﺎﻥ ﻳﱰﻝ ﺑﺎﻟﻮﺣﻲ ﻋﻠﻰ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪) :‬ﻭﺍﷲ ﳜﺘﺺ ﺑﺮﲪﺘﻪ ﻣﻦ ﻳﺸﺎﺀ( ‪. .‬‬
‫ﻓﺎﷲ ﺃﻋﻠﻢ ﺣﻴﺚ ﳚﻌﻞ ﺭﺳﺎﻟﺘﻪ ؛ ﻓﺈﺫﺍ ﺍﺧﺘﺺ ‪‬ﺎ ﳏﻤﺪﺍ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﳌﺆﻣﻨﲔ ﺑﻪ ‪ ،‬ﻓﻘﺪ ﻋﻠـﻢ ‪-‬‬
‫ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺃﻧﻪ ﻭﺃ‪‬ﻢ ﺃﻫﻞ ﳍﺬﺍ ﺍﻻﺧﺘﺼﺎﺹ ‪.‬‬
‫)ﻭﺍﷲ ﺫﻭ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ( ‪ . .‬ﻭﻟﻴﺲ ﺃﻋﻈﻢ ﻣﻦ ﻧﻌﻤﺔ ﺍﻟﻨﺒﻮﺓ ﻭﺍﻟﺮﺳﺎﻟﺔ ؛ ﻭﻟﻴﺲ ﺃﻋﻈﻢ ﻣﻦ ﻧﻌﻤـﺔ ﺍﻹﳝـﺎﻥ‬
‫ﻭﺍﻟﺪﻋﻮﺓ ﺇﻟﻴﻪ ‪ .‬ﻭﰲ ﻫﺬﺍ ﺍﻟﺘﻠﻤﻴﺢ ﻣﺎ ﻳﺴﺘﺠﻴﺶ ﰲ ﻗﻠﻮﺏ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﺸﻌﻮﺭ ﺑﻀﺨﺎﻣﺔ ﺍﻟﻌﻄـﺎﺀ ﻭﺟﺰﺍﻟـﺔ‬
‫ﺍﻟﻔﻀﻞ ‪ ،‬ﻭﰲ ﺍﻟﺘﻘﺮﻳﺮ ﺍﻟﺬﻱ ﺳﺒﻘﻪ ﻋﻤﺎ ﻳﻀﻤﺮﻩ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﺎ ﻳﺴﺘﺠﻴﺶ ﺍﻟـﺸﻌﻮﺭ ﺑﺎﳊـﺬﺭ‬
‫ﻭﺍﳊﺮﺹ ﺍﻟﺸﺪﻳﺪ ‪ . .‬ﻭﻫﺬﺍ ﺍﻟﺸﻌﻮﺭ ﻭﺫﺍﻙ ﺿﺮﻭﺭﻳﺎﻥ ﻟﻠﻮﻗﻮﻑ ﰲ ﻭﺟﻪ ﲪﻠﺔ ﺍﻟﺒﻠﺒﻠﺔ ﻭﺍﻟﺘﺸﻜﻴﻚ ﺍﻟﱵ ﻗﺎﺩﻫﺎ‬
‫‪ -‬ﻭﻳﻘﻮﺩﻫﺎ ‪ -‬ﺍﻟﻴﻬﻮﺩ ‪ ،‬ﻟﺘﻮﻫﲔ ﺍﻟﻌﻘﻴﺪﺓ ﰲ ﻧﻔﻮﺱ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﻫﻲ ﺍﳋﲑ ﺍﻟﻀﺨﻢ ﺍﻟﺬﻱ ﻳﻨﻔـﺴﻮﻧﻪ ﻋﻠـﻰ‬
‫ﺍﳌﺴﻠﻤﲔ ! ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٧٤‬‬
‫ـــــــــــــــ‬
‫ﺍﳊﺴﺪ ﻭﺍﻟﻐﻞ )‪: (٣‬‬ ‫•‬
‫ﺕ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ِﻟﻠﱠـﺬِﻳ ‪‬ﻦ‬
‫ﺖ ﻭ‪‬ﺍﻟﻄﱠﺎﻏﹸﻮ ِ‬
‫ﺠ‪‬ﺒ ِ‬
‫ﺏ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﹾﻟ ِ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﹶﺃﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﺮ ِﺇﻟﹶﻰ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﹾﺍ ‪‬ﻧﺼِﻴﺒ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻼ{ )‪ (٥١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‬ ‫ﹶﻛ ﹶﻔﺮ‪‬ﻭﹾﺍ ‪‬ﻫﺆ‪‬ﻻﺀ ﹶﺃ ‪‬ﻫﺪ‪‬ﻯ ِﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ‪‬ﺳﺒِﻴ ﹰ‬
‫ﺻﻨ‪‬ﺎ ِﻡ ‪،‬‬
‫ﺶ ‪ :‬ﹶﺃ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ‪‬ﻭ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍ َﻷ ‪‬‬ ‫ﺶ ﹶﻓﺴ‪‬ﺄﹾﻟ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﹸﻗ ‪‬ﺮ‪‬ﻳ ٍ‬
‫ﺾ ‪‬ﺭ ‪‬ﺅ ‪‬ﺳﺎ ِﺀ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﺇﻟﹶﻰ ﹸﻗ ‪‬ﺮ‪‬ﻳ ٍ‬
‫ﺟ‪‬ﺎ َﺀ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ‬ ‫ﻼ ‪ .‬ﹶﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬ ‫ﺶ ﺃ ‪‬ﻫﺪ‪‬ﻯ ﺳ‪‬ﺒﻴ ﹰ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻋﻠﹶﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍ ِﻹﳝ‪‬ﺎ ِﻥ ﺑِﺎﷲِ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ‪ :‬ﺑ ﹾﻞ ﹸﻗ ‪‬ﺮ‪‬ﻳ ‪‬‬‫‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹶﺃ ‪‬ﻡ ‪‬ﻣ ‪‬‬
‫ﷲ‪،‬‬ ‫ﺻﻨ‪‬ﺎ ِﻡ ‪ ،‬ﻋﻠﹶﻰ ‪‬ﻫﺪ‪‬ﻯ ﺍ ِ‬ ‫ﺐ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻫﺬﺍ ‪ ،‬ﻭ‪‬ﺗ ﹾﻔﻀِﻴﹶﻠ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ‪ ،‬ﻭ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﺍ َﻷ ‪‬‬ ‫‪‬ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ﹶﺔ ‪ ،‬ﻳﻌِﻴ ‪‬‬
‫ﳊ ‪‬ﻖ ‪.‬‬
‫‪‬ﻭﺩِﻳِﻨ ِﻪ ﺍ ﹶ‬
‫ﺕ‪.‬‬‫ﳋﺮ‪‬ﺍﻓﹶﺎ ‪‬‬ ‫ﺻﻨ‪‬ﺎ ‪‬ﻡ ﻭ‪‬ﺍﻟ ﹸﻜﻬ‪‬ﺎ ﹸﻥ ﻭ‪‬ﺍ ﹸ‬
‫ﺤ ‪‬ﺮ ﻭ‪‬ﺍ َﻷ ‪‬‬ ‫ﺴ‪‬‬ ‫ﺲ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬ﺮﺩِﻱ ُﺀ ﺍﻟﺬِﻱ ﹶﻻ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﻓِﻴ ِﻪ ﺃ ِﻭ ﺍﻟ ‪‬‬ ‫ﳉ‪‬ﺒ ‪‬‬
‫ﺻﹶﻠ ‪‬ﻪ ﺍ ِ‬
‫ﺖ ‪ -‬ﹶﺃ ‪‬‬‫ﳉ‪‬ﺒ ِ‬ ‫ﺍِ‬
‫ﻕ ‪‬ﻳ ‪‬ﻌﺒ‪‬ـ ‪‬ﺪ ‪ ،‬ﹶﺃ ‪‬ﻭ‬
‫ﺨﻠﹸـﻮ ٍ‬ ‫ﳊ ‪‬ﻖ ‪ِ ،‬ﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺝ ِﻣ ‪‬ﻦ ﺍ ﹶ‬ ‫ﳋﺮ‪‬ﻭ ِ‬ ‫ﺕ ‪ -‬ﻣ‪‬ﺎ ‪‬ﺗﻜﹸﻮ ﹸﻥ ِﻋﺒ‪‬ﺎ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ﻭ‪‬ﺍ ِﻹﳝ‪‬ﺎ ﹸﻥ ِﺑ ِﻪ ‪‬ﺳﺒ‪‬ﺒﹰﺎ ﻟِﻠ ﱡﻄ ‪‬ﻐﻴ‪‬ﺎ ِﻥ ﻭ‪‬ﺍ ﹸ‬ ‫ﺍﻟﻄﱠﺎﻏﹸﻮ ِ‬
‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ ‪.‬ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٥٤٤‬‬
‫ﻯ ‪‬ﻳ‪‬ﺘ‪‬ﺒ ‪‬ﻊ ‪ .‬ﻭﻗِﻴ ﹶﻞ ﺇ‪‬ﻧ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﺲ ‪‬ﻳ ﹶﻘﱠﻠ ‪‬ﺪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﻫ‪‬ﻮ ‪‬‬
‫‪‬ﺭﺋِﻴ ٍ‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
 ‫‪٢١‬‬

‫ﻭﺫﻟﻚ ﻣﺎ ﻳﻔﻌﻠﻪ ﺍﳊﻘﺪ ﺍﻟﻠﺌﻴﻢ ﺑﺎﻟﻨﻔﻮﺱ ‪ . .‬ﺍﻟﺮﻏﺒﺔ ﰲ ﺳﻠﺐ ﺍﳋﲑ ﺍﻟﺬﻱ ﻳﻬﺘﺪﻱ ﺇﻟﻴﻪ ﺍﻵﺧﺮﻭﻥ ‪ . .‬ﳌﺎﺫﺍ ؟ ﻻ‬
‫ﻷﻥ ﻫﺬﻩ ﺍﻟﻨﻔﻮﺱ ﺍﻟﺸﺮﻳﺮﺓ ﻻ ﺗﻌﻠﻢ ‪ .‬ﻭﻟﻜﻨﻬﺎ ﻷ‪‬ﺎ ﺗﻌﻠﻢ !‬
‫)ﺣﺴﺪﺍ ﻣﻦ ﻋﻨﺪ ﺃﻧﻔﺴﻬﻢ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺗﺒﲔ ﳍﻢ ﺍﳊﻖ( ‪ . .‬ﻭﺍﳊﺴﺪ ﻫﻮ ﺫﻟﻚ ﺍﻻﻧﻔﻌﺎﻝ ﺍﻷﺳـﻮﺩ ﺍﳋـﺴﻴﺲ‬
‫ﺍﻟﺬﻱ ﻓﺎﺿﺖ ﺑﻪ ﻧﻔﻮﺱ ﺍﻟﻴﻬﻮﺩ ﲡﺎﻩ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻣﺎ ﺯﺍﻟﺖ ﺗﻔﻴﺾ ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺍﻧﺒﻌﺜـﺖ ﻣﻨـﻪ‬
‫ﺩﺳﺎﺋﺴﻬﻢ ﻭﺗﺪﺑﲑﺍ‪‬ﻢ ﻛﻠﻬﺎ ﻭﻣﺎ ﺗﺰﺍﻝ ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﻜﺸﻔﻪ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻤﺴﻠﻤﲔ ﻟﻴﻌﺮﻓﻮﻩ ‪ ،‬ﻭﻳﻌﺮﻓـﻮﺍ ﺃﻧـﻪ‬
‫ﺍﻟﺴﺒﺐ ﺍﻟﻜﺎﻣﻦ ﻭﺭﺍﺀ ﻛﻞ ﺟﻬﻮﺩ ﺍﻟﻴﻬﻮﺩ ﻟﺰﻋﺰﻋﺔ ﺍﻟﻌﻘﻴﺪﺓ ﰲ ﻧﻔﻮﺳﻬﻢ ؛ ﻭﺭﺩﻫﻢ ﺑﻌﺪ ﺫﻟﻚ ﺇﱃ ﺍﻟﻜﻔﺮ ﺍﻟﺬﻱ‬
‫ﻛﺎﻧﻮﺍ ﻓﻴﻪ ‪ ،‬ﻭﺍﻟﺬﻱ ﺃﻧﻘﺪﻫﻢ ﺍﷲ ﻣﻨﻪ ﺑﺎﻹﳝﺎﻥ ‪ ،‬ﻭﺧﺼﻬﻢ ‪‬ﺬﺍ ﺑﺄﻋﻈﻢ ﺍﻟﻔﻀﻞ ﻭﺃﺟﻞ ﺍﻟﻨﻌﻤﺔ ﺍﻟﱵ ﲢـﺴﺪﻫﻢ‬
‫ﻋﻠﻴﻬﺎ ﻳﻬﻮﺩ !‬
‫ﻭﻫﻨﺎ ‪ -‬ﰲ ﺍﻟﻠﺤﻈﺔ ﺍﻟﱵ ﺗﺘﺠﻠﻰ ﻓﻴﻬﺎ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪ ،‬ﻭﺗﻨﻜﺸﻒ ﻓﻴﻬﺎ ﺍﻟﻨﻴﺔ ﺍﻟﺴﻴﺌﺔ ﻭﺍﳊﺴﺪ ﺍﻟﻠﺌـﻴﻢ ‪ -‬ﻫﻨـﺎ‬
‫ﻳﺪﻋﻮ ﺍﻟﻘﺮﺁﻥ ﺍﳌﺆﻣﻨﲔ ﺇﱃ ﺍﻻﺭﺗﻔﺎﻉ ﻋﻦ ﻣﻘﺎﺑﻠﺔ ﺍﳊﻘﺪ ﺑﺎﳊﻘﺪ ‪ ،‬ﻭﺍﻟﺸﺮ ﺑﺎﻟﺸﺮ ‪ ،‬ﻭﻳـﺪﻋﻮﻫﻢ ﺇﱃ ﺍﻟـﺼﻔﺢ‬
‫ﻭﺍﻟﻌﻔﻮ ﺣﱴ ﻳﺄﰐ ﺍﷲ ﺑﺄﻣﺮﻩ ‪ ،‬ﻭﻗﺘﻤﺎ ﻳﺮﻳﺪ‪:‬‬
‫)ﻓﺎﻋﻔﻮﺍ ﻭﺍﺻﻔﺤﻮﺍ ﺣﱴ ﻳﺄﰐ ﺍﷲ ﺑﺄﻣﺮﻩ ‪ .‬ﺇﻥ ﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ( ‪. .‬‬
‫ﻭﺍﻣﻀﻮﺍ ﰲ ﻃﺮﻳﻘﻜﻢ ﺍﻟﱵ ﺍﺧﺘﺎﺭﻫﺎ ﺍﷲ ﻟﻜﻢ ‪ ،‬ﻭﺍﻋﺒﺪﻭﺍ ﺭﺑﻜﻢ ﻭﺍﺩﺧﺮﻭﺍ ﻋﻨﺪﻩ ﺣﺴﻨﺎﺗﻜﻢ‪) :‬ﻭﺃﻗﻴﻤﻮﺍ ﺍﻟﺼﻼﺓ‬
‫ﻭﺁﺗﻮﺍ ﺍﻟﺰﻛﺎﺓ ‪ ،‬ﻭﻣﺎ ﺗﻘﺪﻣﻮﺍ ﻷﻧﻔﺴﻜﻢ ﻣﻦ ﺧﲑ ﲡﺪﻭﻩ ﻋﻨﺪ ﺍﷲ ‪ .‬ﺇﻥ ﺍﷲ ﲟﺎ ﺗﻌﻤﻠﻮﻥ ﺑﺼﲑ( ‪. .‬‬
‫ﻭﻫﻜﺬﺍ ‪ . .‬ﻳﻮﻗﻆ ﺍﻟﺴﻴﺎﻕ ﺍﻟﻘﺮﺁﱐ ﻭﻋﻲ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻭﻳﺮﻛﺰﻩ ﻋﻠﻰ ﻣﺼﺪﺭ ﺍﳋﻄﺮ ‪ ،‬ﻭﻣﻜﻤﻦ ﺍﻟﺪﺳﻴﺴﺔ‬
‫؛ ﻭﻳﻌﱮﺀ ﻣﺸﺎﻋﺮ ﺍﳌﺴﻠﻴﻤﻦ ﲡﺎﻩ ﺍﻟﻨﻮﺍﻳﺎ ﺍﻟﺴﻴﺌﺔ ﻭﺍﻟﻜﻴﺪ ﺍﻟﻠﺌﻴﻢ ﻭﺍﳊﺴﺪ ﺍﻟﺬﻣﻴﻢ ‪ . .‬ﰒ ﻳﺄﺧﺬﻫﻢ ‪‬ﺬﻩ ﺍﻟﻄﺎﻗـﺔ‬
‫ﺍﳌﻌﺒﺄﺓ ﺍﳌﺸﺤﻮﻧﺔ ﻛﻠﻬﺎ ﺇﱃ ﺟﻨﺎﺏ ﺍﷲ ؛ ﻳﻨﺘﻈﺮﻭﻥ ﺃﻣﺮﻩ ‪ ،‬ﻭﻳﻌﻠﻘﻮﻥ ﺗﺼﺮﻓﻬﻢ ﺑﺈﺫﻧﻪ ‪ . .‬ﻭﺇﱃ ﺃﻥ ﳛﲔ ﻫـﺬﺍ‬
‫ﺍﻷﻣﺮ ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺍﻟﻌﻔﻮ ﻭﺍﻟﺴﻤﺎﺣﺔ ‪ ،‬ﻟﻴﻨﻘﺬ ﻗﻠﻮ‪‬ﻢ ﻣﻦ ﻧﱳ ﺍﳊﻘﺪ ﻭﺍﻟﻀﻐﻴﻨﺔ ‪ .‬ﻭﻳﺪﻋﻬﺎ ﻃﻴﺒـﺔ ﰲ ﺍﻧﺘﻈـﺎﺭ‬
‫ﺍﻷﻣﺮ ﻣﻦ ﺻﺎﺣﺐ ﺍﻷﻣﺮ ﻭﺍﳌﺸﻴﺌﺔ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٧٦‬‬
‫ـــــــــــــــ‬
‫ﺍﳊﺴﺪ ﻭﺍﻟﻐﻞ )‪(٤‬‬ ‫•‬
‫ﲔ ﺃﹶﻥ ‪‬ﻳ‪‬ﻨ ‪‬ﺰ ﹶﻝ ‪‬ﻋﹶﻠ‪‬ﻴﻜﹸﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ‪‬ﻴ ٍﺮ ﻣ‪‬ﻦ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺏ ‪‬ﻭ ﹶﻻ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﺩ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﹾﺍ ِﻣﻦ‪ ‬ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻀ ِﻞ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ِﻢ{ )‪ (١٠٥‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬ ‫ﺺ ِﺑ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤِﺘ ِﻪ ﻣ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎﺀ ﻭ‪‬ﺍﻟﹼﻠ ‪‬ﻪ ﺫﹸﻭ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﺨ‪‬ﺘ ‪‬‬
‫ﻭ‪‬ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﺪﹲﺓ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹶﻻ ‪‬ﻳﺮِﻳ ‪‬ﺪ ‪‬ﻭ ﹶﻥ ﹶﺃ ﹾﻥ ﻳﺼِﻴ‪‬ﺒ ﹸﻜ ‪‬ﻢ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ‬‫ﺏ ‪ ،‬ﻫ ‪‬ﻢ ‪‬ﺣ ‪‬‬ ‫ِﺇ ﱠﻥ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻋ ‪‬ﺮ ﹾﻓ‪‬ﺘ ‪‬ﻢ ﺣ‪‬ﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﹶﺃ‪‬ﻧِﺒﻴ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺏ ﻓِﻲ ﹸﻛ ‪‬ﺮ ِﻫ ِﻬ ‪‬ﻢ ﹶﻟ ﹸﻜ ‪‬ﻢ‬
‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ِﻣﹾﺜ ﹸﻞ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬‫ﺖ ﹶﺃ ‪‬ﺭﻛﹶﺎ‪‬ﻧ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﺍ ﹸﳌ ‪‬‬
‫‪‬ﺭِﺑ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻭ ﹶﻻ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﺳ ‪‬ﺦ ﺩِﻳ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪ِ ،‬ﻭ ﹶﻻ ﹶﺃ ﹾﻥ ‪‬ﺗ‪‬ﺘﹶﺜ‪‬ﺒ ‪‬‬
‫ﲔ‪.‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﻼ ِﻡ ﻭ‪‬ﺍﳌﹸـ ‪‬‬ ‫ﲔ ﺍﻟﺪ‪‬ﻭﺍِﺋ ‪‬ﺮ ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ‪‬ﺘﻬِﻲ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺴ ِﺪ ِﻫ ‪‬ﻢ ِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻤ‪‬ﻨِﻴ ِﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﺗﺪ‪‬ﻭ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﺍ ﹸﳌ ‪‬‬ ‫‪ ،‬ﻭ ‪‬ﺣ ‪‬‬
‫ﺽ ‪‬ﻋﻠﹶﻰ ‪‬ﺣ ﹾﻜ ِﻤ ِﻪ ‪‬ﻭ ِﺣﻜﹾ ‪‬ﻤِﺘ ِﻪ ‪َ ،‬ﻷﻧ‪‬ـ ‪‬ﻪ ﹶﺃ‪‬ﻧﻌ‪‬ـ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ‬ ‫ﻂ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ‪‬ﺑ ِﻪ ‪ ،‬ﻣ ‪‬ﻌ‪‬ﺘ ِﺮ ‪‬‬ ‫ﺴ ‪‬ﺪ ﺍﳊﹶﺎ ِﺳ ِﺪ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺳ‪‬ﺎ ِﺧ ﹲ‬ ‫‪‬ﻭ ‪‬ﺣ ‪‬‬
‫ﺴ ‪‬ﺪ ﺍﳊﹶﺎﺳِـﺪِﻳ ‪‬ﻦ ‪،‬‬
‫ﲔ ‪ ،‬ﻭ ﹶﻻ ﻳ‪‬ﺤ ‪‬ﻮ ﹸﻝ ‪‬ﻣﺠ‪‬ﺎﺭ‪‬ﻱ ِﻧ ‪‬ﻌ ‪‬ﻤِﺘ ِﻪ ‪‬ﺣ ‪‬‬
‫ﻂ ﺍﻟﺴ‪‬ﺎ ِﺧ ِﻄ ‪‬‬
‫ﺨﹸ‬
‫ﻀ ‪‬ﲑ ‪‬ﻩ ‪‬ﺳ ‪‬‬
‫ﷲ ﹶﻻ ‪‬ﻳ ِ‬
‫ﺤﺴ‪‬ﻮ ِﺩ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ َ‪‬ﻌ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺍ ُ‬
‫ﺍ ﹶﳌ ‪‬‬
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‫ﺐ‬
‫ﻀ ِﻞ ﺍﻟ ‪‬ﻌﻈِﻴ ِﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ِﻦ ﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ﻟِﻠ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ِﺓ ‪ ،‬ﻭﻫ‪‬ـ ‪‬ﻮ ﺻ‪‬ـﺎ ِﺣ ‪‬‬
‫ﺐ ﺍﻟ ﹶﻔ ‪‬‬
‫ﺸﺎ ُﺀ ِﺑ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤِﺘ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺻ‪‬ﺎ ِﺣ ‪‬‬
‫ﺺ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺨ‪‬ﺘ ‪‬‬
‫ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻳ ‪‬‬
‫ﺍ ِﻹ ‪‬ﺣﺴ‪‬ﺎ ِﻥ ﻭ‪‬ﺍ ِﳌ‪‬ﻨ ِﺔ ‪‬ﻋﻠﹶﻰ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ‪.‬ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(١١٢‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺇﻧﻪ ﺳﺆﺍﻝ ﺍﻟﺘﻌﺠﻴﺐ ﻭﺍﻟﺘﺸﻬﲑ ﻣﻦ ﻫﺬﺍ ﺍﳌﻮﻗﻒ ﺍﳌﺘﻨﺎﻗﺾ ﺍﻟﻐﺮﻳﺐ ‪ .‬ﻣﻮﻗﻒ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ‪.‬‬
‫ﻭﻫﻮ ﺍﻟﺘﻮﺭﺍﺓ ﻟﻠﻴﻬﻮﺩ ﻭﻣﻌﻬﺎ ﺍﻹﳒﻴﻞ ﻟﻠﻨﺼﺎﺭﻯ ‪ .‬ﻭﻛﻞ ﻣﻨﻬﻤﺎ)ﻧﺼﻴﺐ( ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻋﺘﺒﺎﺭ ﺃﻥ ﻛﺘـﺎﺏ ﺍﷲ‬
‫ﻫﻮ ﻛﻞ ﻣﺎ ﺃﻧﺰﻝ ﻋﻠﻰ ﺭﺳﻠﻪ ‪ ،‬ﻭﻗﺮﺭ ﻓﻴﻪ ﻭﺣﺪﺓ ﺃﻟﻮﻫﻴﺘﻪ ﻭﻭﺣﺪﺓ ﻗﻮﺍﻣﺘﻪ ‪ .‬ﻓﻬﻮ ﻛﺘﺎﺏ ﻭﺍﺣﺪ ﰲ ﺣﻘﻴﻘﺘـﻪ ‪،‬‬
‫ﺃﻭﰐ ﺍﻟﻴﻬﻮﺩ ﻧﺼﻴﺒﺎ ﻣﻨﻪ ‪ ،‬ﻭﺃﻭﰐ ﺍﻟﻨﺼﺎﺭﻯ ﻧﺼﻴﺒﺎ ﻣﻨﻪ ‪ ،‬ﻭﺃﻭﰐ ﺍﳌﺴﻠﻤﻮﻥ ﺍﻟﻜﺘﺎﺏ ﻛﻠﻪ ﺑﺎﻋﺘﺒﺎﺭ ﺍﻟﻘﺮﺁﻥ ﺟﺎﻣﻌﺎ‬
‫ﻷﺻﻮﻝ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ‪ ،‬ﻭﻣﺼﺪﻗﺎ ﳌﺎ ﺑﲔ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ‪ . .‬ﺳﺆﺍﻝ ﺍﻟﺘﻌﺠﻴﺐ ﻣﻦ ﻫﺆﻻﺀ )ﺍﻟـﺬﻳﻦ ﺃﻭﺗـﻮﺍ‬
‫ﻧﺼﻴﺒﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ( ‪ . .‬ﰒ ﻫﻢ ﻳﺪﻋﻮﻥ ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ ﻟﻴﺤﻜﻢ ﺑﻴﻨﻬﻢ ﰲ ﺧﻼﻓﺎ‪‬ﻢ ‪ ،‬ﻭﻟـﻴﺤﻜﻢ ﺑﻴﻨـﻬﻢ ﰲ‬
‫ﺷﺆﻭﻥ ﺣﻴﺎ‪‬ﻢ ﻭﻣﻌﺎﺷﻬﻢ ‪ ،‬ﻓﻼ ﻳﺴﺘﺠﻴﺒﻮﻥ ﲨﻴﻌﺎ ﳍﺬﻩ ﺍﻟﺪﻋﻮﺓ ‪ ،‬ﺇﳕﺎ ﻳﺘﺨﻠﻒ ﻓﺮﻳﻖ ﻣﻨﻬﻢ ﻭﻳﻌـﺮﺽ ﻋـﻦ‬
‫ﲢﻜﻴﻢ ﻛﺘﺎﺏ ﺍﷲ ﻭﺷﺮﻳﻌﺘﻪ ‪ .‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﺍﻹﳝﺎﻥ ﺑﺄﻱ ﻧﺼﻴﺐ ﻣﻦ ﻛﺘـﺎﺏ ﺍﷲ ؛ ﻭﺍﻟـﺬﻱ ﻻ‬
‫ﻳﺴﺘﻘﻴﻢ ﻣﻊ ﺩﻋﻮﻯ ﺃ‪‬ﻢ ﺃﻫﻞ ﻛﺘﺎﺏ‪) :‬ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻳﺪﻋﻮﻥ ﺇﱃ ﻛﺘـﺎﺏ ﺍﷲ‬
‫ﻟﻴﺤﻜﻢ ﺑﻴﻨﻬﻢ ‪ ،‬ﰒ ﻳﺘﻮﱃ ﻓﺮﻳﻖ ﻣﻨﻬﻢ ﻭﻫﻢ ﻣﻌﺮﺿﻮﻥ ؟( ‪. .‬‬
‫ﻫﻜﺬﺍ ﻳﻌﺠﺐ ﺍﷲ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺣﲔ ﻳﻌﺮﺽ ﺑﻌﻀﻬﻢ ‪ -‬ﻻ ﻛﻠﻬﻢ ‪ -‬ﻋﻦ ﺍﻻﺣﺘﻜﺎﻡ ﺇﱃ ﻛﺘـﺎﺏ ﺍﷲ ﰲ‬
‫ﺃﻣﻮﺭ ﺍﻻﻋﺘﻘﺎﺩ ﻭﺃﻣﻮﺭ ﺍﳊﻴﺎﺓ ‪ .‬ﻓﻜﻴﻒ ﲟﻦ ﻳﻘﻮﻟﻮﻥ‪:‬ﺇ‪‬ﻢ ﻣﺴﻠﻤﻮﻥ ‪ ،‬ﰒ ﳜﺮﺟﻮﻥ ﺷﺮﻳﻌﺔ ﺍﷲ ﻣـﻦ ﺣﻴـﺎ‪‬ﻢ‬
‫ﻛﻠﻬﺎ ‪ .‬ﰒ ﻳﻈﻠﻮﻥ ﻳﺰﻋﻤﻮﻥ ﺃ‪‬ﻢ ﻣﺴﻠﻤﻮﻥ ! ﺇﻧﻪ ﻣﺜﻞ ﻳﻀﺮﺑﻪ ﺍﷲ ﻟﻠﻤﺴﻠﻤﲔ ﺃﻳﻀﺎ ﻛﻲ ﻳﻌﻠﻤﻮﺍ ﺣﻘﻴﻘﺔ ﺍﻟﺪﻳﻦ‬
‫ﻭﻃﺒﻴﻌﺔ ﺍﻹﺳﻼﻡ ؛ ﻭﳛﺬﺭﻭﺍ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻣﻮﺿﻌﺎ ﻟﺘﻌﺠﻴﺐ ﺍﷲ ﻭﺗﺸﻬﲑﻩ ‪‬ﻢ ‪ .‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﺍﺳـﺘﻨﻜﺎﺭ‬
‫ﻣﻮﻗﻒ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻳﻦ ﱂ ﻳﺪﻋﻮﺍ ﺍﻹﺳﻼﻡ ‪ ،‬ﺣﲔ ﻳﻌﺮﺽ ﻓﺮﻳﻖ ﻣﻨﻬﻢ ﻋﻦ ﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﻛﺘـﺎﺏ ﺍﷲ ‪،‬‬
‫ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﺍﻻﺳﺘﻨﻜﺎﺭ ﺇﺫﺍ ﻛﺎﻥ "ﺍﳌﺴﻠﻤﻮﻥ" ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻌﺮﺿﻮﻥ ﻫﺬﺍ ﺍﻻﻋﺮﺍﺽ ‪. .‬‬
‫ﺇﻧﻪ ﺍﻟﻌﺠﺐ ﺍﻟﺬﻱ ﻻ ﻳﻨﻘﻀﻲ ‪ ،‬ﻭﺍﻟﺒﻼﺀ ﺍﻟﺬﻱ ﻻ ﻳﻘﺪﺭ ‪ ،‬ﻭﺍﻟﻐﻀﺐ ﺍﻟﺬﻱ ﻳﻨﺘﻬﻲ ﺇﱃ ﺍﻟﺸﻘﻮﺓ ﻭﺍﻟﻄـﺮﺩ ﻣـﻦ‬
‫ﺭﲪﺔ ﺍﷲ ! ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ !‬
‫ﰒ ﻳﻜﺸﻒ ﻋﻦ ﻋﻠﺔ ﻫﺬﺍ ﺍﳌﻮﻗﻒ ﺍﳌﺴﺘﻨﻜﺮ ﺍﳌﺘﻨﺎﻗﺾ‪) :‬ﺫﻟﻚ ﺑﺄ‪‬ﻢ ﻗﺎﻟﻮﺍ‪:‬ﻟﻦ ﲤﺴﻨﺎ ﺍﻟﻨﺎﺭ ﺇﻻ ﺃﻳﺎﻣﺎ ﻣﻌﺪﻭﺩﺍﺕ ‪،‬‬
‫ﻭﻏﺮﻫﻢ ﰲ ﺩﻳﻨﻬﻢ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻔﺘﺮﻭﻥ( ‪ . .‬ﻫﺬﺍ ﻫﻮ ﺍﻟﺴﺒﺐ ﰲ ﺍﻻﻋﺮﺍﺽ ﻋﻦ ﺍﻻﺣﺘﻜـﺎﻡ ﺇﱃ ﻛﺘـﺎﺏ ﺍﷲ ؛‬
‫ﻭﺍﻟﺘﻨﺎﻗﺾ ﻣﻊ ﺩﻋﻮﻯ ﺍﻹﳝﺎﻥ ﻭﺩﻋﻮﻯ ﺃ‪‬ﻢ ﺃﻫﻞ ﻛﺘﺎﺏ ‪ . .‬ﺇﻧﻪ ﻋﺪﻡ ﺍﻻﻋﺘﻘﺎﺩ ﲜﺪﻳﺔ ﺍﳊﺴﺎﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪،‬‬
‫ﻭﺟﺪﻳﺔ ﺍﻟﻘﺴﻂ ﺍﻹﳍﻲ ﺍﻟﺬﻱ ﻻ ﳛﺎﰊ ﻭﻻ ﳝﻴﻞ ‪ .‬ﻳﺘﺠﻠىﻬﺬﺍ ﰲ ﻗﻮﳍﻢ‪) :‬ﻟـﻦ ﲤـﺴﻨﺎ ﺍﻟﻨـﺎﺭ ﺇﻻ ﺃﻳﺎﻣـﺎ‬
‫ﻣﻌﺪﻭﺩﺍﺕ( ‪ . .‬ﻭﺇﻻ ﻓﻠﻤﺎﺫﺍ ﻻ ﲤﺴﻬﻢ ﺍﻟﻨﺎﺭ ﺇﻻ ﺃﻳﺎﻣﺎ ﻣﻌﺪﻭﺩﺍﺕ ؟ ﳌﺎﺫﺍ ﻭﻫﻢ ﻳﻨﺤﺮﻓﻮﻥ ﺃﺻﻼ ﻋﻦ ﺣﻘﻴﻘـﺔ‬
‫ﺍﻟﺪﻳﻦ ﻭﻫﻲ ﺍﻻﺣﺘﻜﺎﻡ ﰲ ﻛﻞ ﺷﻲﺀ ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ ؟ ﳌﺎﺫﺍ ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﻳﻌﺘﻘﺪﻭﻥ ﺣﻘﺎ ﺑﻌـﺪﻝ ﺍﷲ ؟ ﺑـﻞ ﺇﺫﺍ‬
‫ﻛﺎﻧﻮﺍ ﳛﺴﻮﻥ ﺃﺻﻼ ﲜﺪﻳﺔ ﻟﻘﺎﺀ ﺍﷲ ؟ ﺇ‪‬ﻢ ﻻ ﻳﻘﻮﻟﻮﻥ ﺇﻻ ﺍﻓﺘﺮﺍﺀ ‪ ،‬ﰒ ﻳﻐﺮﻫﻢ ﻫﺬﺍ ﺍﻻﻓﺘﺮﺍﺀ‪:‬‬
‫)ﻭﻏﺮﻫﻢ ﰲ ﺩﻳﻨﻬﻢ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻔﺘﺮﻭﻥ( ‪. .‬‬
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‫ﻭﺣﻘﺎ ﺇﻧﻪ ﻻ ﳚﺘﻤﻊ ﰲ ﻗﻠﺐ ﻭﺍﺣﺪ ﺟﺪﻳﺔ ﺍﻻﻋﺘﻘﺎﺩ ﺑﻠﻘﺎﺀ ﺍﷲ ‪ ،‬ﻭﺍﻟﺸﻌﻮﺭ ﲝﻘﻴﻘﺔ ﻫﺬﺍ ﺍﻟﻠﻘﺎﺀ ‪ ،‬ﻣﻊ ﻫﺬﺍ ﺍﻟﺘﻤﻴﻊ‬
‫ﰲ ﺗﺼﻮﺭ ﺟﺰﺍﺋﻪ ﻭﻋﺪﻟﻪ ‪. .‬‬
‫ﻭﺣﻘﺎ ﺇﻧﻪ ﻻ ﳚﺘﻤﻊ ﰲ ﻗﻠﺐ ﻭﺍﺣﺪ ﺍﳋﻮﻑ ﻣﻦ ﺍﻵﺧﺮﺓ ﻭﺍﳊﻴﺎﺀ ﻣﻦ ﺍﷲ ‪ ،‬ﻣﻊ ﺍﻻﻋﺮﺍﺽ ﻋﻦ ﺍﻻﺣﺘﻜـﺎﻡ ﺇﱃ‬
‫ﻛﺘﺎﺏ ﺍﷲ ‪ ،‬ﻭﲢﻜﻴﻤﻪ ﰲ ﻛﻞ ﺷﺄﻥ ﻣﻦ ﺷﺆﻭﻥ ﺍﳊﻴﺎﺓ ‪. .‬‬
‫ﻭﻣﺜﻞ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ﻣﺜﻞ ﻣﻦ ﻳﺰﻋﻤﻮﻥ ﺍﻟﻴﻮﻡ ﺃ‪‬ﻢ ﻣﺴﻠﻤﻮﻥ ‪ .‬ﰒ ﻳﺪﻋﻮﻥ ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ ﻟﻴﺤﻜﻢ ﺑﻴﻨﻬﻢ‬
‫ﻓﻴﺘﻮﻟﻮﻥ ﻭﻳﻌﺮﺿﻮﻥ ‪ .‬ﻭﻓﻴﻬﻢ ﻣﻦ ﻳﺘﺒﺠﺤﻮﻥ ﻭﻳﺘﻮﻗﺤﻮﻥ ‪ ،‬ﻭﻳﺰﻋﻤﻮﻥ ﺃﻥ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ ﺩﻧﻴﺎ ﻻ ﺩﻳﻦ ! ﻭﺃﻥ ﻻ‬
‫ﺿﺮﻭﺭﺓ ﻹﻗﺤﺎﻡ ﺍﻟﺪﻳﻦ ﰲ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ ﺍﻟﻌﻤﻠﻴﺔ ﻭﺍﺭﺗﺒﺎﻃﺎ‪‬ﻢ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ‪ ،‬ﺑـﻞ ﺍﻟﻌﺎﺋﻠﻴـﺔ ‪ ،‬ﰒ‬
‫ﻳﻈﻠﻮﻥ ﺑﻌﺪ ﺫﻟﻚ ﻳﺰﻋﻤﻮﻥ ﺃ‪‬ﻢ ﻣﺴﻠﻤﻮﻥ ! ﰒ ﻳﻌﺘﻘﺪ ﺑﻌﻀﻬﻢ ﰲ ﻏﺮﺍﺭﺓ ﺑﻠﻬﺎﺀ ﺃﻥ ﺍﷲ ﻟﻦ ﻳﻌﺬ‪‬ﻢ ﺇﻻ ﺗﻄﻬﲑﺍ‬
‫ﻣﻦ ﺍﳌﻌﺎﺻﻲ ‪ ،‬ﰒ ﻳﺴﺎﻗﻮﻥ ﺇﱃ ﺍﳉﻨﺔ ! ﺃﻟﻴﺴﻮﺍ ﻣﺴﻠﻤﲔ ؟ ﺇﻧﻪ ﻧﻔﺲ ﺍﻟﻈﻦ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻈﻨﻪ ﺃﻫـﻞ ﺍﻟﻜﺘـﺎﺏ‬
‫ﻫﺆﻻﺀ ‪ ،‬ﻭﻧﻔﺲ ﺍﻟﻐﺮﻭﺭ ﲟﺎ ﺍﻓﺘﺮﻭﻩ ﻭﻻ ﺃﺻﻞ ﻟﻪ ﰲ ﺍﻟﺪﻳﻦ ‪ . .‬ﻭﻫﺆﻻﺀ ﻭﺃﻭﻟﺌﻚ ﺳﻮﺍﺀ ﰲ ﺗﻨﺼﻠﻬﻢ ﻣﻦ ﺃﺻﻞ‬
‫ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﲤﻠﺼﻬﻢ ﻣﻦ ﺣﻘﻴﻘﺘﻪ ﺍﻟﱵ ﻳﺮﺿﺎﻫﺎ ﺍﷲ‪:‬ﺍﻹﺳﻼﻡ ‪ . .‬ﺍﻻﺳﺘﺴﻼﻡ ﻭﺍﻟﻄﺎﻋﺔ ﻭﺍﻻﺗﺒﺎﻉ ‪ .‬ﻭﺍﻟﺘﻠﻘﻲ ﻣـﻦ‬
‫ﺍﷲ ﻭﺣﺪﻩ ﰲ ﻛﻞ ﺷﺄﻥ ﻣﻦ ﺷﺆﻭﻥ ﺍﳊﻴﺎﺓ‪) :‬ﻓﻜﻴﻒ ﺇﺫﺍ ﲨﻌﻨﺎﻫﻢ ﻟﻴﻮﻡ ﻻ ﺭﻳﺐ ﻓﻴﻪ ‪ ،‬ﻭﻭﻓﻴﺖ ﻛﻞ ﻧﻔﺲ ﻣﺎ‬
‫ﻛﺴﺒﺖ ‪ ،‬ﻭﻫﻢ ﻻ ﻳﻈﻠﻤﻮﻥ( ؟‬
‫ﻛﻴﻒ ؟ ﺇﻧﻪ ﺍﻟﺘﻬﺪﻳﺪ ﺍﻟﺮﻋﻴﺐ ﺍﻟﺬﻱ ﻳﺸﻔﻖ ﺍﻟﻘﻠﺐ ﺍﳌﺆﻣﻦ ﺃﻥ ﻳﺘﻌﺮﺽ ﻟﻪ ﻭﻫﻮ ﻳﺴﺘﺸﻌﺮ ﺟﺪﻳﺔ ﻫـﺬﺍ ﺍﻟﻴـﻮﻡ‬
‫ﻭﺟﺪﻳﺔ ﻟﻘﺎﺀ ﺍﷲ ‪ ،‬ﻭﺟﺪﻳﺔ ﻋﺪﻝ ﺍﷲ ؛ ﻭﻻ ﻳﺘﻤﻴﻊ ﺗﺼﻮﺭﻩ ﻭﺷﻌﻮﺭﻩ ﻣﻊ ﺍﻷﻣﺎﱐ ﺍﻟﺒﺎﻃﻠﺔ ﻭﺍﳌﻔﺘﺮﻳﺎﺕ ﺍﳋﺎﺩﻋـﺔ‬
‫‪ . .‬ﻭﻫﻮ ﺑﻌﺪ ‪‬ﺪﻳﺪ ﻗﺎﺋﻢ ﻟﻠﺠﻤﻴﻊ ‪ . .‬ﻣﺸﺮﻛﲔ ﻭﻣﻠﺤﺪﻳﻦ ‪ ،‬ﻭﺃﻫﻞ ﻛﺘﺎﺏ ﻭﻣﺪﻋﻲ ﺇﺳﻼﻡ ‪ ،‬ﻓﻬﻢ ﺳﻮﺍﺀ ﰲ‬
‫ﺃ‪‬ﻢ ﻻ ﳛﻘﻘﻮﻥ ﰲ ﺣﻴﺎ‪‬ﻢ ﺍﻹﺳﻼﻡ !‬
‫)ﻓﻜﻴﻒ ﺇﺫﺍ ﲨﻌﻨﺎﻫﻢ ﻟﻴﻮﻡ ﻻ ﺭﻳﺐ ﻓﻴﻪ( ‪ . .‬ﻭﺟﺮﻯ ﺍﻟﻌﺪﻝ ﺍﻹﳍﻲ ﳎﺮﺍﻩ ؟ )ﻭﻭﻓﻴﺖ ﻛﻞ ﻧﻔﺲ ﻣﺎ ﻛﺴﺒﺖ(‬
‫‪ . .‬ﺑﻼ ﻇﻠﻢ ﻭﻻ ﳏﺎﺑﺎﺓ ؟ )ﻭﻫﻢ ﻻ ﻳﻈﻠﻤﻮﻥ( ‪ . .‬ﻛﻤﺎ ﺃ‪‬ﻢ ﻻ ﳛﺎﺑﻮﻥ ﰲ ﺣﺴﺎﺏ ﺍﷲ ؟‬
‫ﺳﺆﺍﻝ ﻳﻠﻘﻰ ﻭﻳﺘﺮﻙ ﺑﻼ ﺟﻮﺍﺏ ‪ . .‬ﻭﻗﺪ ﺍﻫﺘﺰ ﺍﻟﻘﻠﺐ ﻭﺍﺭﲡﻒ ﻭﻫﻮ ﻳﺴﺘﺤﻀﺮ ﺍﳉﻮﺍﺏ ! ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ‬
‫‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٣٥٤‬‬
‫ـــــــــــــــ‬
‫ﺍﻟﺒﻐﺾ ﺍﻟﺸﺪﻳﺪ ‪:‬‬ ‫•‬
‫ﺨﺬﹸﻭﹾﺍ ِﺑﻄﹶﺎ‪‬ﻧ ﹰﺔ ﻣ‪‬ﻦ ﺩ‪‬ﻭِﻧ ﹸﻜ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ﹾﺄﹸﻟﻮ‪‬ﻧ ﹸﻜ ‪‬ﻢ ‪‬ﺧﺒ‪‬ﺎ ﹰﻻ ‪‬ﻭﺩ‪‬ﻭﹾﺍ ﻣ‪‬ﺎ ‪‬ﻋﻨِـ‪‬ﺘ ‪‬ﻢ ﻗﹶـ ‪‬ﺪ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﹶﻻ ‪‬ﺗ‪‬ﺘ ِ‬
‫ﺕ ﺇِﻥ ﻛﹸﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ِﻘﻠﹸـﻮ ﹶﻥ{ )‪(١١٨‬‬ ‫ﺻﺪ‪‬ﻭ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ﹶﻗ ‪‬ﺪ ‪‬ﺑ‪‬ﻴﻨ‪‬ﺎ ﹶﻟﻜﹸ ‪‬ﻢ ﺍﻵﻳ‪‬ﺎ ِ‬ ‫ﺨﻔِﻲ ‪‬‬ ‫ﺕ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﻀ‪‬ﺎﺀ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻓﻮ‪‬ﺍ ِﻫ ِﻬ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫‪‬ﺑ ‪‬ﺪ ِ‬
‫ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫ﲔ‪،‬‬‫ﺹ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻣِـ ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺍﳌﹸـ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﲔ ِﺑﻄﹶﺎ‪‬ﻧ ﹰﺔ ‪‬ﻭ ‪‬ﺧﻮ‪‬ﺍ ‪‬‬ ‫ﲔ ‪‬ﻋ ِﻦ ﺍ‪‬ﺗﺨ‪‬ﺎ ِﺫ ﺍﻟ ﹸﻜﻔﱠﺎ ِﺭ ﻭ‪‬ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍ ﹸﳌﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫‪‬ﻳ‪‬ﻨﻬ‪‬ﻰ ﺍ ُ‬
‫ﻀ ِﻤﺮ‪‬ﻭ ﹶﻥ ﻷ ‪‬ﻋﺪ‪‬ﺍِﺋ ِﻬ ‪‬ﻢ ‪ .‬ﻷ ﱠﻥ ‪‬ﻫﺆ‪‬ﻻ ِﺀ ﹶﻻ ﻳ‪‬ﺄﻟﹸﻮ ﹶﻥ ‪‬ﺟﻬ‪‬ﺪﹰﺍ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ‪‬ﺘﹶﺄ ‪‬ﺧﺮ‪‬ﻭ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ٍﻞ‬ ‫‪‬ﻳ ﹾﻄِﻠﻌ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﺳ ‪‬ﺮ ِﻫ ‪‬ﻢ ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺸ ﱠﻘ ِﺔ ‪.‬‬
‫ﲔ ﻓِﻲ ﺍﻟـﻀ‪‬ﻴ ِﻖ ﻭ‪‬ﺍﳌﹶـ ‪‬‬ ‫ﻉ ﺍ ﹸﳌ ‪‬ﺆﻣِﻨ ‪‬‬
‫ﲔ ‪ ،‬ﻓِﻲ ﺩِﻳﻨِ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺩ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﻤ‪‬ﻨ ‪‬ﻮ ﹶﻥ ‪‬ﻭﻗﹸﻮ ‪‬‬ ‫ﺿﺮ‪‬ﺍ ‪‬ﺭ ﺑِﺎ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻓِﻴ ِﻪ ِﺇ‪‬ﻳﺬﹶﺍ ٌﺀ ‪‬ﻭِﺇ ‪‬‬
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‫ﳊﻘﹾـ ِﺪ ‪ ،‬ﻭﺻ‪‬ـﺪ‪‬ﻭ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺕﺍِ‬ ‫ﺴ‪‬ﻨِﺘ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﻛﹶِﻠﻤ‪‬ﺎ ِ‬
‫ﺕ ﺍﻟ‪‬ﺒ ‪‬ﻐﻀ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﻟ ‪‬ﻌﺪ‪‬ﺍ ‪‬ﻭ ﹸﺓ ﻓِﻲ ﹶﺃ ﹾﻓﻮ‪‬ﺍ ِﻫ ِﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﹶﺃﹾﻟ ِ‬
‫‪‬ﻭﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺑ ‪‬ﺪ ِ‬
‫ﷲ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ‬ ‫ﺨﻔﹶﻰ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺎِﻗ ٍﻞ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍ ُ‬ ‫ﻼ ِﻡ ‪‬ﻭﹶﺃ ‪‬ﻫِﻠ ِﻪ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺃ ‪‬ﻣ ‪‬ﺮ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﻺ ‪‬ﺳ ﹶ‬ ‫ﺨ ِﻔﻲ ِﺣﻘﹾﺪﹰﺍ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ‪ ،‬ﻭ‪‬ﺑﻐ‪‬ﻀﹰﺎ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ﻟ ِ‬ ‫‪‬ﺗ ‪‬‬
‫ﻑ ِﻳﻬ‪‬ﺎ ﺍﻟ ‪‬ﻮِﻟ ‪‬ﻲ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ‪.‬ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳـﲑ ﻷﺳـﻌﺪ ﺣﻮﻣـﺪ ‪) -‬ﺝ ‪ / ١‬ﺹ‬
‫ﺤﺔﹶ ﺍﻟﺘِﻲ ‪‬ﻳ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺿ‪‬‬
‫ﺕ ﺍﻟﻮ‪‬ﺍ ِ‬
‫ﺍﻟ ‪‬ﺪ ﹶﻻ ﹶﻻ ِ‬
‫‪(٤١١‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺇ‪‬ﺎ ﺻﻮﺭﺓ ﻛﺎﻣﻠﺔ ﺍﻟﺴﻤﺎﺕ ‪ ،‬ﻧﺎﻃﻘﺔ ﺑﺪﺧﺎﺋﻞ ﺍﻟﻨﻔﻮﺱ ‪ ،‬ﻭﺷﻮﺍﻫﺪ ﺍﳌﻼﻣﺢ ‪ ،‬ﺗﺴﺠﻞ ﺍﳌـﺸﺎﻋﺮ ﺍﻟﺒﺎﻃﻨـﺔ ‪،‬‬
‫ﻭﺍﻻﻧﻔﻌﺎﻻﺕ ﺍﻟﻈﺎﻫﺮﺓ ‪ ،‬ﻭﺍﳊﺮﻛﺔ ﺍﻟﺬﺍﻫﺒﺔ ﺍﻵﻳﺒﺔ ‪ .‬ﻭﺗﺴﺠﻞ ﺑﺬﻟﻚ ﻛﻠﻪ ﳕﻮﺫﺟﺎ ﺑﺸﺮﻳﺎ ﻣﻜـﺮﻭﺭﺍ ﰲ ﻛـﻞ‬
‫ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ ‪ .‬ﻭﻧﺴﺘﻌﺮﺿﻬﺎ ﺍﻟﻴﻮﻡ ﻭﻏﺪﺍ ﻓﻴﻤﻦ ﺣﻮﻝ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻣﻦ ﺃﻋـﺪﺍﺀ ‪ .‬ﻳﺘﻈـﺎﻫﺮﻭﻥ‬
‫ﻟﻠﻤﺴﻠﻤﲔ ‪ -‬ﰲ ﺳﺎﻋﺔ ﻗﻮﺓ ﺍﳌﺴﻠﻤﲔ ﻭﻏﻠﺒﺘﻬﻢ ‪ -‬ﺑﺎﳌﻮﺩﺓ ‪ .‬ﻓﺘﻜﺬ‪‬ﻢ ﻛﻞ ﺧﺎﳉﺔ ﻭﻛﻞ ﺟﺎﺭﺣﺔ ‪ .‬ﻭﻳﻨﺨﺪﻉ‬
‫ﺍﳌﺴﻠﻤﻮﻥ ‪‬ﻢ ﻓﻴﻤﻨﺤﻮ‪‬ﻢ ﺍﻟﻮﺩ ﻭﺍﻟﺜﻘﺔ ‪ ،‬ﻭﻫﻢ ﻻ ﻳﺮﻳﺪﻭﻥ ﻟﻠﻤـﺴﻠﻤﲔ ﺇﻻ ﺍﻻﺿـﻄﺮﺍﺏ ﻭﺍﳋﺒـﺎﻝ ‪ ،‬ﻭﻻ‬
‫ﻳﻘﺼﺮﻭﻥ ﰲ ﺍﻋﻨﺎﺕ ﺍﳌﺴﻠﻤﲔ ﻭﻧﺜﺮ ﺍﻟﺸﻮﻙ ﰲ ﻃﺮﻳﻘﻬﻢ ‪ ،‬ﻭﺍﻟﻜﻴﺪ ﳍﻢ ﻭﺍﻟﺪﺱ ‪ ،‬ﻣﺎ ﻭﺍﺗﺘﻬﻢ ﺍﻟﻔﺮﺻﺔ ﰲ ﻟﻴـﻞ‬
‫ﺃﻭ ‪‬ﺎﺭ ‪.‬‬
‫ﻭﻣﺎ ﻣﻦ ﺷﻚ ﺃﻥ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺭﲰﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﺬﺍ ﺍﻟﺮﺳﻢ ﺍﻟﻌﺠﻴﺐ ‪ ،‬ﻛﺎﻧﺖ ﺗﻨﻄﺒﻖ ﺍﺑﺘﺪﺍﺀ ﻋﻠﻰ‬
‫ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍ‪‬ﺎﻭﺭﻳﻦ ﻟﻠﻤﺴﻠﻤﲔ ﰲ ﺍﳌﺪﻳﻨﺔ ؛ ﻭﺗﺮﺳﻢ ﺻﻮﺭﺓ ﻗﻮﻳﺔ ﻟﻠﻐﻴﻆ ﺍﻟﻜﻈﻴﻢ ﺍﻟﺬﻱ ﻛﺎﻧﻮﺍ ﻳـﻀﻤﺮﻭﻧﻪ‬
‫ﻟﻺﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻟﻠﺸﺮ ﺍﳌﺒﻴﺖ ‪ ،‬ﻭﻟﻠﻨﻮﺍﻳﺎ ﺍﻟﺴﻴﺌﺔ ﺍﻟﱵ ﲡﻴﺶ ﰲ ﺻﺪﻭﺭﻫﻢ ؛ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻛـﺎﻥ‬
‫ﺑﻌﺾ ﺍﳌﺴﻠﻤﲔ ﻣﺎ ﻳﺰﺍﻝ ﳐﺪﻭﻋﺎ ﰲ ﺃﻋﺪﺍﺀ ﺍﷲ ﻫﺆﻻﺀ ‪ ،‬ﻭﻣﺎ ﻳﺰﺍﻝ ﻳﻔﻀﻲ ﺇﻟﻴﻬﻢ ﺑﺎﳌﻮﺩﺓ ‪ ،‬ﻭﻣﺎ ﻳﺰﺍﻝ ﻳﺄﻣﻨـﻬﻢ‬
‫ﻋﻠﻰ ﺃﺳﺮﺍﺭ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ؛ ﻭﻳﺘﺨﺬ ﻣﻨﻬﻢ ﺑﻄﺎﻧﺔ ﻭﺃﺻﺤﺎﺑﺎ ﻭﺃﺻﺪﻗﺎﺀ ‪ ،‬ﻻ ﳜﺸﻰ ﻣﻐﺒﺔ ﺍﻹﻓﻀﺎﺀ ﺇﻟـﻴﻬﻢ‬
‫ﺑﺪﺧﺎﺋﻞ ﺍﻷﺳﺮﺍﺭ ‪ . .‬ﻓﺠﺎﺀ ﻫﺬﺍ ﺍﻟﺘﻨﻮﻳﺮ ﻭﻫﺬﺍ ﺍﻟﺘﺤﺬﻳﺮ ‪ ،‬ﻳﺒﺼﺮ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﲝﻘﻴﻘﺔ ﺍﻷﻣﺮ ‪ ،‬ﻭﻳﻮﻋﻴﻬـﺎ‬
‫ﻟﻜﻴﺪ ﺃﻋﺪﺍﺋﻬﺎ ﺍﻟﻄﺒﻴﻌﻴﲔ ‪ ،‬ﺍﻟﺬﻳﻦ ﻻ ﳜﻠﺼﻮﻥ ﳍﺎ ﺃﺑﺪﺍ ‪ ،‬ﻭﻻ ﺗﻐﺴﻞ ﺃﺣﻘﺎﺩﻫﻢ ﻣﻮﺩﺓ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻭﺻﺤﺒﺔ ‪.‬‬
‫ﻭﱂ ﳚﻲﺀ ﻫﺬﺍ ﺍﻟﺘﻨﻮﻳﺮ ﻭﻫﺬﺍ ﺍﻟﺘﺤﺬﻳﺮ ﻟﻴﻜﻮﻥ ﻣﻘﺼﻮﺭﺍ ﻋﻠﻰ ﻓﺘﺮﺓ ﺗﺎﺭﳜﻴﺔ ﻣﻌﻴﻨﺔ ‪ ،‬ﻓﻬﻮ ﺣﻘﻴﻘﺔ ﺩﺍﺋﻤﺔ ‪ ،‬ﺗﻮﺍﺟﻪ‬
‫ﻭﺍﻗﻌﺎ ﺩﺍﺋﻤﺎ ‪ . .‬ﻛﻤﺎ ﻧﺮﻯ ﻣﺼﺪﺍﻕ ﻫﺬﺍ ﻓﻴﻤﺎ ﺑﲔ ﺃﻳﺪﻳﻨﺎ ﻣﻦ ﺣﺎﺿﺮ ﻣﻜﺸﻮﻑ ﻣﺸﻬﻮﺩ ‪. .‬‬
‫ﻭﺍﳌﺴﻠﻤﻮﻥ ﰲ ﻏﻔﻠﺔ ﻋﻦ ﺃﻣﺮ ﺭ‪‬ﻢ‪:‬ﺃﻻ ﻳﺘﺨﺬﻭﺍ ﺑﻄﺎﻧﺔ ﻣﻦ ﺩﻭ‪‬ﻢ ‪ .‬ﺑﻄﺎﻧﺔ ﻣﻦ ﻧﺎﺱ ﻫﻢ ﺩﻭ‪‬ـﻢ ﰲ ﺍﳊﻘﻴﻘـﺔ‬
‫ﻭﺍﳌﻨﻬﺞ ﻭﺍﻟﻮﺳﻴﻠﺔ ‪ .‬ﻭﺃﻻ ﳚﻌﻠﻮﻫﻢ ﻣﻮﺿﻊ ﺍﻟﺜﻘﺔ ﻭﺍﻟﺴﺮ ﻭﺍﻻﺳﺘﺸﺎﺭﺓ ‪ . .‬ﺍﳌﺴﻠﻤﻮﻥ ﰲ ﻏﻔﻠﺔ ﻋﻦ ﺃﻣﺮ ﺭ‪‬ـﻢ‬
‫ﻫﺬﺍ ﻳﺘﺨﺬﻭﻥ ﻣﻦ ﺃﻣﺜﺎﻝ ﻫﺆﻻﺀ ﻣﺮﺟﻌﺎ ﰲ ﻛﻞ ﺃﻣﺮ ‪ ،‬ﻭﻛﻞ ﺷﺄﻥ ‪ ،‬ﻭﻛﻞ ﻣﻮﺿﻊ ‪ ،‬ﻭﻛﻞ ﻧﻈـﺎﻡ ‪ ،‬ﻭﻛـﻞ‬
‫ﺗﺼﻮﺭ ‪ ،‬ﻭﻛﻞ ﻣﻨﻬﺞ ‪ ،‬ﻭﻛﻞ ﻃﺮﻳﻖ !‬
‫ﻭﺍﳌﺴﻠﻤﻮﻥ ﰲ ﻏﻔﻠﺔ ﻣﻦ ﲢﺬﻳﺮ ﺍﷲ ﳍﻢ ‪ ،‬ﻳﻮﺍﺩﻭﻥ ﻣﻦ ﺣﺎﺩ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ؛ ﻭﻳﻔﺘﺤﻮﻥ ﳍﻢ ﺻﺪﻭﺭﻫﻢ ﻭﻗﻠﻮ‪‬ﻢ‬
‫‪ .‬ﻭﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻘﻮﻝ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻷﻭﱃ ﻛﻤﺎ ﻳﻘﻮﻝ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺃﻱ ﺟﻴﻞ‪:‬‬
‫)ﻭﺩﻭﺍ ﻣﺎ ﻋﻨﺘﻢ ﻗﺪ ﺑﺪﺕ ﺍﻟﺒﻐﻀﺎﺀ ﻣﻦ ﺃﻓﻮﺍﻫﻬﻢ ﻭﻣﺎ ﲣﻔﻲ ﺻﺪﻭﺭﻫﻢ ﺃﻛﱪ( ‪. .‬‬
‫ﻭﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻘﻮﻝ‪:‬‬
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‫)ﻫﺎ ﺃﻧﺘﻢ ﺃﻭﻻﺀ ﲢﺒﻮ‪‬ﻢ ﻭﻻ ﳛﺒﻮﻧﻜﻢ ‪ ،‬ﻭﺗﺆﻣﻨﻮﻥ ﺑﺎﻟﻜﺘﺎﺏ ﻛﻠﻪ ‪ ،‬ﻭﺇﺫﺍ ﻟﻘﻮﻛﻢ ﻗﺎﻟﻮﺍ‪:‬ﺁﻣﻨـﺎ ‪ ،‬ﻭﺇﺫﺍ ﺧﻠـﻮﺍ‬
‫ﻋﻀﻮﺍ ﻋﻠﻴﻜﻢ ﺍﻷﻧﺎﻣﻞ ﻣﻦ ﺍﻟﻐﻴﻆ( ‪. .‬‬
‫ﻭﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻘﻮﻝ‪) :‬ﺇﻥ ﲤﺴﺴﻜﻢ ﺣﺴﻨﺔ ﺗﺴﺆﻫﻢ ‪ ،‬ﻭﺇﻥ ﺗﺼﺒﻜﻢ ﺳﻴﺌﺔ ﻳﻔﺮﺣﻮﺍ ‪‬ﺎ( ‪. .‬‬
‫ﻭﻣﺮﺓ ﺑﻌﺪ ﻣﺮﺓ ﺗﺼﻔﻌﻨﺎ ﺍﻟﺘﺠﺎﺭﺏ ﺍﳌﺮﺓ ‪ ،‬ﻭﻟﻜﻨﻨﺎ ﻻ ﻧﻔﻴﻖ ‪ . .‬ﻭﻣﺮﺓ ﺑﻌﺪ ﻣﺮﺓ ﻧﻜﺸﻒ ﻋﻦ ﺍﳌﻜﻴﺪﺓ ﻭﺍﳌﺆﺍﻣﺮﺓ‬
‫ﺗﻠﺒﺲ ﺃﺯﻳﺎﺀ ﳐﺘﻠﻔﺔ ﻭﻟﻜﻨﻨﺎ ﻻ ﻧﻌﺘﱪ ‪ .‬ﻭﻣﺮﺓ ﺑﻌﺪ ﻣﺮﺓ ﺗﻨﻔﻠﺖ ﺃﻟﺴﻨﺘﻬﻢ ﻓﺘﻨﻢ ﻋﻦ ﺃﺣﻘﺎﺩﻫﻢ ﺍﻟﱵ ﻻ ﻳﺬﻫﺐ ‪‬ﺎ‬
‫ﻭﺩ ﻳﺒﺬﻟﻪ ﺍﳌﺴﻠﻤﻮﻥ ‪ ،‬ﻭﻻ ﺗﻐﻠﺴﻬﺎ ﲰﺎﺣﺔ ﻳﻌﻠﻤﻬﺎ ﳍﻢ ﺍﻟﺪﻳﻦ ‪ . .‬ﻭﻣﻊ ﺫﻟﻚ ﻧﻌﻮﺩ ‪ ،‬ﻓﻨﻔﺘﺢ ﳍﻢ ﻗﻠﻮﺑﻨﺎ ﻭﻧﺘﺨﺬ‬
‫ﻣﻨﻬﻢ ﺭﻓﻘﺎﺀ ﰲ ﺍﳊﻴﺎﺓ ﻭﺍﻟﻄﺮﻳﻖ ! ‪ . .‬ﻭﺗﺒﻠﻎ ﺑﻨﺎ ﺍ‪‬ﺎﻣﻠﺔ ‪ ،‬ﺃﻭ ﺗﺒﻠﻎ ﺑﻨﺎ ﺍﳍﺰﳝﺔ ﺍﻟﺮﻭﺣﻴﺔ ﺃﻥ ﳒﺎﻣﻠﻬﻢ ﰲ ﻋﻘﻴﺪﺗﻨﺎ‬
‫ﻓﻨﺘﺤﺎﺷﻰ ﺫﻛﺮﻫﺎ ‪ ،‬ﻭﰲ ﻣﻨﻬﺞ ﺣﻴﺎﺗﻨﺎ ﻓﻼ ﻧﻘﻴﻤﻪ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﰲ ﺗﺰﻭﻳﺮ ﺗﺎﺭﳜﻨﺎ ﻭﻃﻤﺲ ﻣﻌﺎﳌـﻪ‬
‫ﻛﻲ ﻧﺘﻘﻲ ﻓﻴﻪ ﺫﻛﺮ ﺃﻱ ﺻﺪﺍﻡ ﻛﺎﻥ ﺑﲔ ﺃﺳﻼﻓﻨﺎ ﻭﻫﺆﻻﺀ ﺍﻷﻋﺪﺍﺀ ﺍﳌﺘﺮﺑﺼﲔ ! ﻭﻣﻦ ﰒ ﳛﻞ ﻋﻠﻴﻨـﺎ ﺟـﺰﺍﺀ‬
‫ﺍﳌﺨﺎﻟﻔﲔ ﻋﻦ ﺃﻣﺮ ﺍﷲ ‪ .‬ﻭﻣﻦ ﻫﻨﺎ ﻧﺬﻝ ﻭﻧﻀﻌﻒ ﻭﻧﺴﺘﺨﺬﻱ ‪ .‬ﻭﻣﻦ ﻫﻨﺎ ﻧﻠﻘﻰ ﺍﻟﻌﻨﺖ ﺍﻟﺬﻱ ﻳﻮﺩﻩ ﺃﻋـﺪﺍﺅﻧﺎ‬
‫ﻟﻨﺎ ‪ ،‬ﻭﻧﻠﻘﻰ ﺍﳋﺒﺎﻝ ﺍﻟﺬﻱ ﻳﺪﺳﻮﻧﻪ ﰲ ﺻﻔﻮﻓﻨﺎ ‪. .‬‬
‫ﻭﻫﺎ ﻫﻮ ﺫﺍ ﻛﺘﺎﺏ ﺍﷲ ﻳﻌﻠﻤﻨﺎ ‪ -‬ﻛﻤﺎ ﻋﻠﻢ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻷﻭﱃ ‪ -‬ﻛﻴﻒ ﻧﺘﻘﻲ ﻛﻴﺪﻫﻢ ‪ ،‬ﻭﻧﺪﻓﻊ ﺃﺫﺍﻫﻢ‬
‫‪ ،‬ﻭﻧﻨﺠﻮ ﻣﻦ ﺍﻟﺸﺮ ﺍﻟﺬﻱ ﺗﻜﻨﻪ ﺻﺪﻭﺭﻫﻢ ‪ ،‬ﻭﻳﻔﻠﺖ ﻋﻠﻰ ﺍﻟﺴﻨﺘﻬﻢ ﻣﻨﻪ ﺷﻮﺍﻅ‪) :‬ﻭﺇﻥ ﺗـﺼﱪﻭﺍ ﻭﺗﺘﻘـﻮﺍ ﻻ‬
‫ﻳﻀﺮﻛﻢ ﻛﻴﺪﻫﻢ ﺷﻴﺌﺎ ‪ .‬ﺇﻥ ﺍﷲ ﲟﺎ ﻳﻌﻤﻠﻮﻥ ﳏﻴﻂ( ‪. .‬‬
‫ﻓﻬﻮ ﺍﻟﺼﱪ ﻭﺍﻟﻌﺰﻡ ﻭﺍﻟﺼﻤﻮﺩ ﺃﻣﺎﻡ ﻗﻮ‪‬ﻢ ﺇﻥ ﻛﺎﻧﻮﺍ ﺃﻗﻮﻳﺎﺀ ؛ ﻭﺃﻣﺎﻡ ﻣﻜﺮﻫﻢ ﻭﻛﻴﺪﻫﻢ ﺇﻥ ﺳـﻠﻜﻮﺍ ﻃﺮﻳـﻖ‬
‫ﺍﻟﻮﻗﻴﻌﺔ ﻭﺍﳋﺪﺍﻉ ‪ .‬ﺍﻟﺼﱪ ﻭﺍﻟﺘﻤﺎﺳﻚ ﻻ ﺍﻻ‪‬ﻴﺎﺭ ﻭﺍﻟﺘﺨﺎﺫﻝ ؛ ﻭﻻ ﺍﻟﺘﻨﺎﺯﻝ ﻋﻦ ﺍﻟﻌﻘﻴﺪﺓ ﻛﻠﻬﺎ ﺃﻭ ﺑﻌﻀﻬﺎ ﺍﺗﻘﺎﺀ‬
‫ﻟﺸﺮﻫﻢ ﺍﳌﺘﻮﻗﻊ ﺃﻭ ﻛﺴﺒﺎ ﻟﻮﺩﻫﻢ ﺍﳌﺪﺧﻮﻝ ‪ . .‬ﰒ ﻫﻮ ﺍﻟﺘﻘﻮﻯ‪:‬ﺍﳋﻮﻑ ﻣﻦ ﺍﷲ ﻭﺣﺪﻩ ‪ .‬ﻭﻣﺮﺍﻗﺒﺘﻪ ﻭﺣﺪﻩ ‪. .‬‬
‫ﻫﻮ ﺗﻘﻮﻯ ﺍﷲ ﺍﻟﱵ ﺗﺮﺑﻂ ﺍﻟﻘﻠﻮﺏ ﺑﺎﷲ ‪ ،‬ﻓﻼ ﺗﻠﺘﻘﻲ ﻣﻊ ﺃﺣﺪ ﺇﻻ ﰲ ﻣﻨﻬﺠﻪ ‪ ،‬ﻭﻻ ﺗﻌﺘﺼﻢ ﲝﺒﻞ ﺇﻻ ﺣﺒﻠﻪ ‪. .‬‬
‫ﻭﺣﲔ ﻳﺘﺼﻞ ﺍﻟﻘﻠﺐ ﺑﺎﷲ ﻓﺈﻧﻪ ﺳﻴﺤﻘﺮ ﻛﻞ ﻗﻮﺓ ﻏﲑ ﻗﻮﺗﻪ ؛ ﻭﺳﺘﺸﺪ ﻫﺬﻩ ﺍﻟﺮﺍﺑﻄﺔ ﻣﻦ ﻋﺰﳝﺘﻪ ‪ ،‬ﻓﻼ ﻳﺴﺘﺴﻠﻢ‬
‫ﻣﻦ ﻗﺮﻳﺐ ‪ ،‬ﻭﻻ ﻳﻮﺍﺩ ﻣﻦ ﺣﺎﺩ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻃﻠﺒﺎ ﻟﻠﻨﺠﺎﺓ ﺃﻭ ﻛﺴﺒﺎ ﻟﻠﻌﺰﺓ !‬
‫ﻫﺬﺍ ﻫﻮ ﺍﻟﻄﺮﻳﻖ‪:‬ﺍﻟﺼﱪ ﻭﺍﻟﺘﻘﻮﻯ ‪ . .‬ﺍﻟﺘﻤﺎﺳﻚ ﻭﺍﻻﻋﺘﺼﺎﻡ ﲝﺒﻞ ﺍﷲ ‪ .‬ﻭﻣﺎ ﺍﺳﺘﻤﺴﻚ ﺍﳌﺴﻠﻤﻮﻥ ﰲ ﺗﺎﺭﳜﻬﻢ‬
‫ﻛﻠﻪ ﺑﻌﺮﻭﺓ ﺍﷲ ﻭﺣﺪﻫﺎ ‪ ،‬ﻭﺣﻘﻘﻮﺍ ﻣﻨﻬﺞ ﺍﷲ ﰲ ﺣﻴﺎ‪‬ﻢ ﻛﻠﻬﺎ ‪ . .‬ﺇﻻ ﻋﺰﻭﺍ ﻭﺍﻧﺘﺼﺮﻭﺍ ‪ ،‬ﻭﻭﻗﺎﻫﻢ ﺍﷲ ﻛﻴـﺪ‬
‫ﺃﻋﺪﺍﺋﻬﻢ ‪ ،‬ﻭﻛﺎﻧﺖ ﻛﻠﻤﺘﻬﻢ ﻫﻲ ﺍﻟﻌﻠﻴﺎ ‪ .‬ﻭﻣﺎ ﺍﺳﺘﻤﺴﻚ ﺍﳌﺴﻠﻤﻮﻥ ﰲ ﺗﺎﺭﳜﻬﻢ ﻛﻠـﻪ ﺑﻌـﺮﻭﺓ ﺃﻋـﺪﺍﺋﻬﻢ‬
‫ﺍﻟﻄﺒﻴﻌﻴﲔ ‪ ،‬ﺍﻟﺬﻳﻦ ﳛﺎﺭﺑﻮﻥ ﻋﻘﻴﺪ‪‬ﻢ ﻭﻣﻨﻬﺠﻬﻢ ﺳﺮﺍ ﻭﺟﻬﺮﺍ ‪ ،‬ﻭﺍﺳﺘﻤﻌﻮﺍ ﺇﱃ ﻣﺸﻮﺭ‪‬ﻢ ‪ ،‬ﻭﺍﲣﺬﻭﺍ ﻣﻨـﻬﻢ‬
‫ﺑﻄﺎﻧﺔ ﻭﺃﺻﺪﻗﺎﺀ ﻭﺃﻋﻮﺍﻧﺎ ﻭﺧﱪﺍﺀ ﻭﻣﺴﺘﺸﺎﺭﻳﻦ ‪ . .‬ﺇﻻ ﻛﺘﺐ ﺍﷲ ﻋﻠﻴﻬﻢ ﺍﳍﺰﳝﺔ ‪ ،‬ﻭﻣﻜﻦ ﻷﻋﺪﺍﺋﻬﻢ ﻓـﻴﻬﻢ ‪،‬‬
‫ﻭﺃﺫﻝ ﺭﻗﺎ‪‬ﻢ ‪ ،‬ﻭﺃﺫﺍﻗﻬﻢ ﻭﺑﺎﻝ ﺃﻣﺮﻫﻢ ‪. .‬‬
‫ﻭﺍﻟﺘﺎﺭﻳﺦ ﻛﻠﻪ ﺷﺎﻫﺪ ﻋﻠﻰ ﺃﻥ ﻛﻠﻤﺔ ﺍﷲ ﺧﺎﻟﺪﺓ ؛ ﻭﺃﻥ ﺳﻨﺔ ﺍﷲ ﻧﺎﻓﺬﺓ ‪ .‬ﻓﻤﻦ ﻋﻤﻲ ﻋﻦ ﺳﻨﺔ ﺍﷲ ﺍﳌـﺸﻬﻮﺩﺓ‬
‫ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻓﻠﻦ ﺗﺮﻯ ﻋﻴﻨﺎﻩ ﺇﻻ ﺁﻳﺎﺕ ﺍﻟﺬﻟﺔ ﻭﺍﻹﻧﻜﺴﺎﺭ ﻭﺍﳍﻮﺍﻥ ‪. .‬‬
‫ﲰﺎﺣﺔ ﺍﻹﺳﻼﻡ ﰲ ﻣﻮﺍﺟﻬﺔ ﺍﻷﻋﺪﺍﺀ‬
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‫‪‬ﺬﺍ ﻳﻨﺘﻬﻲ ﻫﺬﺍ ﺍﻟﺪﺭﺱ ؛ ﻭﻳﻨﺘﻬﻲ ﻛﺬﻟﻚ ﺍﳌﻘﻄﻊ ﺍﻷﻭﻝ ﰲ ﺍﻟﺴﻮﺭﺓ ‪ .‬ﻭﻗﺪ ﻭﺻﻞ ﺍﻟﺴﻴﺎﻕ ﺇﱃ ﺫﺭﻭﺓ ﺍﳌﻌﺮﻛﺔ‬
‫؛ ﻭﻗﻤﺔ ﺍﳌﻔﺎﺻﻠﺔ ﺍﻟﻜﺎﻣﻠﺔ ﺍﻟﺸﺎﻣﻠﺔ ‪.‬‬
‫ﻭﳛﺴﻦ ﻗﺒﻞ ﺃﻥ ﻧﻨﻬﻲ ﻫﺬﺍ ﺍﻟﺪﺭﺱ ﺃﻥ ﻧﻘﺮﺭ ﺣﻘﻴﻘﺔ ﺃﺧﺮﻯ ‪ ،‬ﻋﻦ ﲰﺎﺣﺔ ﺍﻹﺳﻼﻡ ﰲ ﻭﺟﻪ ﻛﻞ ﻫﺬﺍ ﺍﻟﻌﺪﺍﺀ ‪.‬‬
‫ﻓﻬﻮ ﻳﺄﻣﺮ ﺍﳌﺴﻠﻤﲔ ﺃﻻ ﻳﺘﺨﺬﻭﺍ ﺑﻄﺎﻧﺔ ﻣﻦ ﻫﺆﻻﺀ ‪ .‬ﻭﻟﻜﻨﻪ ﻻ ﳛﺮﺿﻬﻢ ﻋﻠﻰ ﻣﻘﺎﺑﻠﺔ ﺍﻟﻐﻞ ﻭﺍﳊﻘﺪ ﻭﺍﻟﻜﺮﺍﻫﻴﺔ‬
‫ﻭﺍﻟﺪﺱ ﻭﺍﳌﻜﺮ ﲟﺜﻠﻬﺎ ‪ .‬ﺇﳕﺎ ﻫﻲ ﳎﺮﺩ ﺍﻟﻮﻗﺎﻳﺔ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻭﻟﻠﺼﻒ ﺍﳌﺴﻠﻢ ‪ ،‬ﻭﻟﻠﻜﻴﻨﻮﻧﺔ ﺍﳌـﺴﻠﻤﺔ ‪. .‬‬
‫ﳎﺮﺩ ﺍﻟﻮﻗﺎﻳﺔ ﻭﳎﺮﺩ ﺍﻟﺘﻨﺒﻴﻪ ﺇﱃ ﺍﳋﻄﺮ ﺍﻟﺬﻱ ﳛﻴﻄﻬﺎ ﺑﻪ ﺍﻵﺧﺮﻭﻥ ‪ . .‬ﺃﻣﺎ ﺍﳌﺴﻠﻢ ﻓﺒﺴﻤﺎﺣﺔ ﺍﻹﺳﻼﻡ ﻳﺘﻌﺎﻣـﻞ‬
‫ﻣﻊ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ؛ ﻭﺑﻨﻈﺎﻓﺔ ﺍﻹﺳﻼﻡ ﻳﻌﺎﻣﻞ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ؛ ﻭﲟﺤﺒﺔ ﺍﳋﲑ ﺍﻟﺸﺎﻣﻞ ﻳﻠﻘﻰ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ؛ ﻳﺘﻘـﻲ‬
‫ﺍﻟﻜﻴﺪ ﻭﻟﻜﻨﻪ ﻻ ﻳﻜﻴﺪ ‪ ،‬ﻭﳛﺬﺭ ﺍﳊﻘﺪ ﻭﻟﻜﻨﻪ ﻻ ﳛﻘﺪ ‪ .‬ﺇﻻ ﺃﻥ ﳛﺎﺭﺏ ﰲ ﺩﻳﻨﻪ ‪ ،‬ﻭﺃﻥ ﻳﻔﱳ ﰲ ﻋﻘﻴﺪﺗـﻪ ‪،‬‬
‫ﻭﺃﻥ ﻳﺼﺪ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ﻭﻣﻨﻬﺠﻪ ‪ .‬ﻓﺤﻴﻨﺌﺬ ﻫﻮ ﻣﻄﺎﻟﺐ ﺃﻥ ﳛﺎﺭﺏ ‪ ،‬ﻭﺃﻥ ﳝﻨﻊ ﺍﻟﻔﺘﻨﺔ ‪ ،‬ﻭﺃﻥ ﻳﺰﻳﻞ ﺍﻟﻌﻘﺒﺎﺕ‬
‫ﺍﻟﱵ ﺗﺼﺪ ﺍﻟﻨﺎﺱ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻭﻋﻦ ﲢﻘﻴﻖ ﻣﻨﻬﺠﻪ ﰲ ﺍﳊﻴﺎﺓ ‪ .‬ﳛﺎﺭﺏ ﺟﻬﺎﺩﺍ ﰲ ﺳـﺒﻴﻞ ﺍﷲ ﻻ ﺍﻧﺘﻘﺎﻣـﺎ‬
‫ﻟﺬﺍﺗﻪ ‪ .‬ﻭﺣﺒﺎ ﳋﲑ ﺍﻟﺒﺸﺮ ﻻ ﺣﻘﺪﺍ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺁﺫﻭﻩ ‪ .‬ﻭﲢﻄﻴﻤﺎ ﻟﻠﺤﻮﺍﺟﺰ ﺍﳊﺎﺋﻠﺔ ﺩﻭﻥ ﺇﻳﺼﺎﻝ ﻫﺬﺍ ﺍﳋـﲑ‬
‫ﻟﻠﻨﺎﺱ ‪ .‬ﻻ ﺣﺒﺎ ﻟﻠﻐﻠﺐ ﻭﺍﻻﺳﺘﻌﻼﺀ ﻭﺍﻻﺳﺘﻐﻼﻝ ‪ . .‬ﻭﺇﻗﺎﻣﺔ ﻟﻠﻨﻈﺎﻡ ﺍﻟﻘﻮﱘ ﺍﻟﺬﻱ ﻳﺴﺘﻤﺘﻊ ﺍﳉﻤﻴﻊ ﰲ ﻇﻠـﻪ‬
‫ﺑﺎﻟﻌﺪﻝ ﻭﺍﻟﺴﻼﻡ ‪ .‬ﻻ ﻟﺘﺮﻛﻴﺰ ﺭﺍﻳﺔ ﻗﻮﻣﻴﺔ ﻭﻻ ﻟﺒﻨﺎﺀ ﺍﻣﱪﺍﻃﻮﺭﻳﺔ !‬
‫ﻫﺬﻩ ﺣﻘﻴﻘﺔ ﺗﻘﺮﺭﻫﺎ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻜﺜﲑﺓ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ؛ ﻭﻳﺘﺮﲨﻬﺎ ﺗﺎﺭﻳﺦ ﺍﳉﻤﺎﻋـﺔ ﺍﳌـﺴﻠﻤﺔ ﺍﻷﻭﱃ ‪،‬‬
‫ﻭﻫﻲ ﺗﻌﻤﻞ ﰲ ﺍﻷﺭﺽ ﻭﻓﻖ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ‪.‬‬
‫ﺇﻥ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﺧﲑ ‪ .‬ﻭﻣﺎ ﻳﺼﺪ ﺍﻟﺒﺸﺮﻳﺔ ﻋﻨﻪ ﺇﻻ ﺃﻋﺪﻯ ﺃﻋﺪﺍﺀ ﺍﻟﺒﺸﺮﻳﺔ ‪ .‬ﺍﻟﺬﻳﻦ ﻳﻨﺒﻐﻲ ﳍﺎ ﺃﻥ ﺗﻄـﺎﺭﺩﻫﻢ ‪،‬‬
‫ﺣﱴ ﺗﻘﺼﻴﻬﻢ ﻋﻦ ﻗﻴﺎﺩ‪‬ﺎ ‪ . .‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻮﺍﺟﺐ ﺍﻟﺬﻱ ﺍﻧﺘﺪﺑﺖ ﻟﻪ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻓﺄﺩﺗﻪ ﻣﺮﺓ ﺧﲑ ﻣـﺎ‬
‫ﻳﻜﻮﻥ ﺍﻷﺩﺍﺀ ‪ .‬ﻭﻫﻲ ﻣﺪﻋﻮﺓ ﺩﺍﺋﻤﺎ ﺇﱃ ﺃﺩﺍﺋﻪ ‪ ،‬ﻭﺍﳉﻬﺎﺩ ﻣﺎﺽ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ . .‬ﲢﺖ ﻫﺬﺍ ﺍﻟﻠـﻮﺍﺀ ‪ . .‬ﰲ‬
‫ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٤٢٤‬‬
‫ـــــــــــــــ‬
‫ﻷﻧﺎ ﻧﻘﻮﻝ ﺭﺑﻨﺎ ﺍﷲ ‪:‬‬ ‫•‬
‫ﺤﻤِﻴ ِﺪ{ )‪ (٨‬ﺳﻮﺭﺓ ﺍﻟﱪﻭﺝ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭﻣ‪‬ﺎ ‪‬ﻧ ﹶﻘﻤ‪‬ﻮﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺇﻟﱠﺎ ﺃﹶﻥ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮﺍ ﺑِﺎﻟﱠﻠ ِﻪ ﺍﹾﻟ ‪‬ﻌﺰِﻳ ِﺰ ﺍﹾﻟ ‪‬‬
‫ﺐ ِﻧ ﹾﻘ ‪‬ﻤ ﹶﺔ ﺍﻟ ﱡﻄﻐ‪‬ﺎ ِﺓ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﺇ ﱠﻻ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺑِـ ‪‬ﺮ‪‬ﺑﻬِﻢ ﺍﻟ ‪‬ﻌﺰِﻳـ ِﺰ ‪ ،‬ﺍﻟـﺬِﻱ‬
‫ﺴ‪‬ﺒ ‪‬‬ ‫ﺐ ‪‬ﻳ ‪‬‬
‫ﲔ ِﻣ ‪‬ﻦ ﹶﺫ‪‬ﻧ ٍ‬ ‫‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻟ ‪‬ﻬ ‪‬ﺆ ﹶﻻ ِﺀ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺨﺸ‪‬ﻰ ِﻋ ﹶﻘﺎ‪‬ﺑ ‪‬ﻪ ﺍ ﹸﳌ‪‬ﻨ ِﻌ ِﻢ ‪ ،‬ﺍﻟﺬِﻱ ‪‬ﻳ ‪‬ﺮﺟ‪‬ﻰ ﹶﺛﻮ‪‬ﺍ‪‬ﺑ ‪‬ﻪ ‪.‬‬ ‫‪‬ﻳ ‪‬‬
‫ﻚ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ‬‫ﺐ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ -‬ﻗﹶﺎ ﹶﻝ » ﻛﹶﺎ ﹶﻥ ‪‬ﻣِﻠ ‪‬‬ ‫ﺻ ‪‬ﻬ‪‬ﻴ ٍ‬ ‫ﻭﰲ ﻣﺴﻨﺪ ﺃﲪﺪ)‪ (٢٤٦٥٥‬ﻋ ‪‬ﻦ ‪‬‬
‫ﻀ ‪‬ﺮ ﹶﺃ ‪‬ﺟﻠِﻰ ﻓﹶﺎ ‪‬ﺩﹶﻓ ‪‬ﻊ ِﺇﹶﻟ ‪‬ﻰ‬
‫ﺕ ِﺳﻨ‪‬ﻰ ‪‬ﻭ ‪‬ﺣ ‪‬‬ ‫ﻚ ِﺇﻧ‪‬ﻰ ﹶﻗ ‪‬ﺪ ﹶﻛِﺒ ‪‬ﺮ ‪‬‬‫ﻛﹶﺎ ﹶﻥ ﹶﻗ‪‬ﺒﻠﹶ ﹸﻜ ‪‬ﻢ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ﺳ‪‬ﺎ ِﺣ ‪‬ﺮ ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻛِﺒ ‪‬ﺮ ﺍﻟﺴ‪‬ﺎ ِﺣ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ ِﻟ ﹾﻠ ‪‬ﻤِﻠ ِ‬
‫ﺐ ﹶﻓﹶﺄﺗ‪‬ﻰ‬ ‫ﻚ ﺭ‪‬ﺍ ِﻫ ‪‬‬ ‫ﺤ ‪‬ﺮ ‪‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺴ‪‬ﺎﺣِ ِﺮ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺴ‪‬‬
‫ﺤ ‪‬ﺮ‪.‬ﹶﻓ ‪‬ﺪﹶﻓ ‪‬ﻊ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹸﻏﻼﹶﻣﺎﹰ ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻌﱢﻠ ‪‬ﻤ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﺴ‪‬‬
‫ﻸ ‪‬ﻋﱢﻠ ‪‬ﻤ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﹸﻏﻼﹶﻣﹰﺎ ﹶﻓ ُ‬
‫ﺿ ‪‬ﺮ‪‬ﺑ ‪‬ﻪ ‪‬ﻭﻗﹶـﺎ ﹶﻝ ﻣ‪‬ـﺎ‬‫ﻼ ‪‬ﻣ ‪‬ﻪ ﹶﻓﻜﹶﺎ ﹶﻥ ِﺇﺫﹶﺍ ﹶﺃﺗ‪‬ﻰ ﺍﻟﺴ‪‬ﺎ ِﺣ ‪‬ﺮ ‪‬‬
‫ﺤ ‪‬ﻮ ‪‬ﻩ ‪‬ﻭ ﹶﻛ ﹶ‬
‫ﺠ‪‬ﺒ ‪‬ﻪ ‪‬ﻧ ‪‬‬
‫ﻼ ِﻣ ِﻪ ﹶﻓﹶﺄ ‪‬ﻋ ‪‬‬
‫ﺴ ِﻤ ‪‬ﻊ ِﻣ ‪‬ﻦ ﹶﻛ ﹶ‬
‫ﺐ ﹶﻓ ‪‬‬
‫ﻼ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﺍﻟﺮ‪‬ﺍ ِﻫ ِ‬
‫ﺍﹾﻟ ‪‬ﻐ ﹶ‬
‫ﺐ ﹶﻓﻘﹶـﺎ ﹶﻝ ِﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍﻟـﺴ‪‬ﺎ ِﺣ ‪‬ﺮ ﹶﺃ ﹾﻥ‬
‫ﻚ ِﺇﻟﹶﻰ ﺍﻟﺮ‪‬ﺍ ِﻫ ِ‬‫ﺸﻜﹶﺎ ﹶﺫِﻟ ‪‬‬ ‫ﻚ ﹶﻓ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺿ ‪‬ﺮﺑ‪‬ﻮ ‪‬ﻩ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻣ‪‬ﺎ ‪‬ﺣ‪‬ﺒ ‪‬‬ ‫ﻚ ‪‬ﻭِﺇﺫﹶﺍ ﹶﺃﺗ‪‬ﻰ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬ﻪ ‪‬‬
‫ﺴ ‪‬‬
‫‪‬ﺣ‪‬ﺒ ‪‬‬
 ‫‪٢٧‬‬

‫ﻚ‬
‫ﺴﻨِﻰ ﺍﻟﺴ‪‬ﺎ ِﺣ ‪‬ﺮ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻓ‪‬ﺒ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﻀ ِﺮﺑ‪‬ﻮ ‪‬ﻙ ﹶﻓ ﹸﻘ ﹾﻞ ‪‬ﺣ‪‬ﺒ ‪‬‬
‫ﺴﻨِﻰ ﹶﺃ ‪‬ﻫﻠِﻰ ‪‬ﻭِﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﹶﺃ ‪‬ﻫﹸﻠﻚ‪ ‬ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﻚ ﹶﻓ ﹸﻘ ﹾﻞ ‪‬ﺣ‪‬ﺒ ‪‬‬
‫ﻀ ِﺮ‪‬ﺑ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﺘﻄِﻴﻌ‪‬ﻮ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﻳﺠ‪‬ﻮﺯ‪‬ﻭﺍ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ‬
‫ﻼ ‪‬ﻳ ‪‬‬‫ﺱ ﹶﻓ ﹶ‬
‫ﺖ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﺴ ِ‬ ‫ﺕ ‪‬ﻳ ‪‬ﻮ ٍﻡ ‪‬ﻋﻠﹶﻰ ﺩ‪‬ﺍ‪‬ﺑ ٍﺔ ﹶﻓﻈِﻴ ‪‬ﻌ ٍﺔ ‪‬ﻋﻈِﻴ ‪‬ﻤ ٍﺔ ﻭ‪‬ﹶﻗ ‪‬ﺪ ‪‬ﺣ‪‬ﺒ ‪‬‬
‫ِﺇ ﹾﺫ ﹶﺃﺗ‪‬ﻰ ﺫﹶﺍ ‪‬‬
‫ﻚ‬
‫ﺐ ِﺇﹶﻟﻴ‪‬ـ ‪‬‬ ‫ﺐ ﹶﺃﺣ‪‬ـ ‪‬‬‫ﺐ ِﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ‪‬ﻡ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﺴ‪‬ﺎﺣِ ِﺮ ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ‪‬ﺣﺠ‪‬ﺮﹰﺍ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﺮ‪‬ﺍ ِﻫ ِ‬ ‫ﺐ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﺮ‪‬ﺍ ِﻫ ِ‬
‫ﺱ ﻓﹶـﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ‬
‫ﺱ ‪‬ﻭ ‪‬ﺭﻣ‪‬ﺎﻫ‪‬ﺎ ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﻣﻀ‪‬ﻰ ﺍﻟﻨ‪‬ـﺎ ‪‬‬ ‫ﻚ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣ ِﺮ ﺍﻟﺴ‪‬ﺎ ِﺣ ِﺮ ﻓﹶﺎ ﹾﻗ‪‬ﺘ ﹾﻞ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﺪ‪‬ﺍ‪‬ﺑ ﹶﺔ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﺭﺿ‪‬ﻰ ﹶﻟ ‪‬‬
‫ﻼ ‪‬ﻡ‬‫ﻼ ‪‬ﺗ ‪‬ﺪ ﱠﻝ ‪‬ﻋﹶﻠ ‪‬ﻰ‪ .‬ﹶﻓﻜﹶـﺎ ﹶﻥ ﺍﹾﻟﻐ‪‬ـ ﹶ‬ ‫ﺖ ﹶﻓ ﹶ‬ ‫ﻚ ‪‬ﺳ‪‬ﺘ‪‬ﺒ‪‬ﺘﻠﹶﻰ ﹶﻓِﺈ ِﻥ ﺍ‪‬ﺑ‪‬ﺘﻠِﻴ ‪‬‬‫ﻀ ﹸﻞ ِﻣﻨ‪‬ﻰ ‪‬ﻭِﺇ‪‬ﻧ ‪‬‬
‫ﺖ ﹶﺃ ﹾﻓ ‪‬‬
‫ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﻯ‪ ‬ﺑ‪‬ﻨ ‪‬ﻰ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺐ ِﺑ ﹶﺬِﻟ ‪‬‬‫ﺍﻟﺮ‪‬ﺍ ِﻫ ‪‬‬
‫ﺴﻤِ ‪‬ﻊ ِﺑ ِﻪ ﹶﻓﹶﺄﺗ‪‬ﺎ ‪‬ﻩ ِﺑ ‪‬ﻬﺪ‪‬ﺍﻳ‪‬ﺎ ﻛﹶـِﺜ ‪‬ﲑ ٍﺓ ﹶﻓﻘﹶـﺎ ﹶﻝ‬
‫ﻚ ﹶﻓ ‪‬ﻌ ِﻤ ‪‬ﻰ ﹶﻓ ‪‬‬
‫ﺲ ِﻟ ﹾﻠ ‪‬ﻤِﻠ ِ‬
‫ﺸﻔِﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺟﻠِﻴ ‪‬‬‫ﺉ ﺍ َﻷ ﹾﻛ ‪‬ﻤ ‪‬ﻪ ‪‬ﻭﺳ‪‬ﺎِﺋ ‪‬ﺮ ﺍ َﻷ ‪‬ﺩﻭ‪‬ﺍ ِﺀ ﻭ‪‬ﻳ ‪‬‬
‫‪‬ﻳ‪‬ﺒ ِﺮ ‪‬‬
‫ﺖ ﺑِـ ِﻪ‬ ‫ﺖ ﺁ ‪‬ﻣﻨ‪‬ـ ‪‬‬ ‫ﺸﻔِﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﹶﻓِﺈ ﹾﻥ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻚ ﻣ‪‬ﺎ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ ﹶﺃ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺷﻔِﻰ ﹶﺃﻧ‪‬ﺎ ﹶﺃﺣ‪‬ﺪﹰﺍ ِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﺍ ‪‬ﺷ ِﻔﻨِﻰ ‪‬ﻭﹶﻟ ‪‬‬
‫ﺲ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟﹶـ ‪‬ﻪ‬
‫ﺠِﻠ ‪‬‬ ‫ﺤ ‪‬ﻮ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬ ‫ﺲ ِﻣ‪‬ﻨ ‪‬ﻪ ﻧ‪ ‬‬
‫ﺠﹶﻠ ‪‬‬
‫ﻚ ﹶﻓ ‪‬‬
‫ﺸ ﹶﻔﺎ ‪‬ﻩ ﹸﺛ ‪‬ﻢ ﹶﺃﺗ‪‬ﻰ ﺍﹾﻟ ‪‬ﻤِﻠ ‪‬‬
‫ﺸﻔﹶﺎ ‪‬ﻙ‪ .‬ﻓﹶﺂ ‪‬ﻣ ‪‬ﻦ ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻪ ﹶﻓ ‪‬‬
‫ﺕ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓ ‪‬‬
‫‪‬ﺩ ‪‬ﻋ ‪‬ﻮ ‪‬‬
‫ﺏ‬
‫ﻚ ‪‬ﺭ ‪‬‬‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﻭﹶﻟ ‪‬‬‫ﺼ ‪‬ﺮ ‪‬ﻙ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺑ‪‬ﻰ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃﻧ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﹶﻻ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﺭﺑ‪‬ﻰ ‪‬ﻭ ‪‬ﺭ‪‬ﺑ ‪‬‬ ‫ﻚ ‪‬ﺑ ‪‬‬‫ﻼﻥﹸ ‪‬ﻣ ‪‬ﻦ ‪‬ﺭ ‪‬ﺩ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬ ‫ﻚ ﻳ‪‬ﺎ ﹸﻓ ﹶ‬ ‫ﺍﹾﻟ ‪‬ﻤِﻠ ‪‬‬
‫ﺤ ِﺮ ‪‬ﻙ ﹶﺃ ﹾﻥ‬
‫ﻯ ‪‬ﺑ‪‬ﻨﻰ‪ ‬ﹶﻗ ‪‬ﺪ ‪‬ﺑﹶﻠ ﹶﻎ ِﻣ ‪‬ﻦ ﺳِـ ‪‬‬ ‫ﺚ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ‪‬‬
‫ﻼ ِﻡ ﹶﻓ‪‬ﺒ ‪‬ﻌ ﹶ‬
‫ﹶﻏ‪‬ﻴﺮِﻯ ﻗﹶﺎ ﹶﻝ ‪‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪ .‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ‪‬ﻳ ‪‬ﻌ ﱢﺬ‪‬ﺑ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺩﱠﻟ ‪‬ﻪ ﻋ‪‬ﻠﹶﻰ ﺍﹾﻟ ‪‬ﻐ ﹶ‬
‫ﺸﻔِﻰ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃﻧ‪‬ﺎ ﻗﹶﺎ ﹶﻝ‬ ‫ﺹ ‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍ َﻷ ‪‬ﺩﻭ‪‬ﺍ َﺀ‪ .‬ﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺷﻔِﻰ ﹶﺃﻧ‪‬ﺎ ﹶﺃﺣ‪‬ﺪﹰﺍ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﺉ ﺍ َﻷ ﹾﻛ ‪‬ﻤ ‪‬ﻪ ﻭ‪‬ﺍ َﻷ‪‬ﺑ ‪‬ﺮ ‪‬‬ ‫‪‬ﺗﺒ‪ِ ‬ﺮ ‪‬‬
‫ﺏ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ِﺑ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶـﻰ‬ ‫ﻚ ﺍﻟﱠﻠ ‪‬ﻪ‪ .‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ‪‬ﻩ ﹶﺃﻳ‪‬ﻀﹰﺎ ﺑِﺎﹾﻟ ‪‬ﻌﺬﹶﺍ ِ‬ ‫ﺏ ﹶﻏ‪‬ﻴﺮِﻯ ﻗﹶﺎ ﹶﻝ ‪‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪‬ﺭﺑ‪‬ﻰ ‪‬ﻭ ‪‬ﺭ‪‬ﺑ ‪‬‬ ‫ﻚ ‪‬ﺭ ‪‬‬ ‫ﹶﻻ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﻭﹶﻟ ‪‬‬
‫ﻕ ‪‬ﺭﹾﺃ ِﺳ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻭﻗﹶـ ‪‬ﻊ ﺷِـﻘﱠﺎ ‪‬ﻩ‬ ‫ﺿ ‪‬ﻊ ﺍﹾﻟ ِﻤ‪‬ﻨﺸ‪‬ﺎ ‪‬ﺭ ﻓِﻰ ‪‬ﻣ ﹾﻔ ِﺮ ِ‬ ‫ﻚ‪ .‬ﹶﻓﹶﺄﺑ‪‬ﻰ ﹶﻓ ‪‬ﻮ ‪‬‬ ‫ﺐ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ ‪‬ﺭ ِﺟ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ‪‬‬ ‫ﺐ ﹶﻓﺄﹶﺗ‪‬ﻰ ﺑِﺎﻟﺮ‪‬ﺍ ِﻫ ِ‬ ‫ﺍﻟﺮ‪‬ﺍ ِﻫ ِ‬
‫ﺽ ‪‬ﻭﻗﹶﺎ ﹶﻝ‬ ‫ﻕ ‪‬ﺭﹾﺃ ِﺳ ِﻪ ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﻭﹶﻗ ‪‬ﻊ ِﺷﻘﱠﺎ ‪‬ﻩ ﻓِﻰ ﺍ َﻷ ‪‬ﺭ ِ‬ ‫ﺿ ‪‬ﻊ ﺍﹾﻟ ِﻤ‪‬ﻨﺸ‪‬ﺎ ‪‬ﺭ ﻓِﻰ ‪‬ﻣ ﹾﻔ ِﺮ ِ‬‫ﻚ‪ .‬ﹶﻓﹶﺄﺑ‪‬ﻰ ﹶﻓ ‪‬ﻮ ‪‬‬ ‫ﻸ ‪‬ﻋﻤ‪‬ﻰ ﺍ ‪‬ﺭ ِﺟ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ‪‬‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ِﻟ َ‬
‫ﺚ ِﺑ ِﻪ ‪‬ﻣ ‪‬ﻊ ‪‬ﻧ ﹶﻔ ٍﺮ ِﺇﻟﹶﻰ ‪‬ﺟ‪‬ﺒ ِﻞ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ ﹶﻓﻘﹶﺎ ﹶﻝ ِﺇﺫﹶﺍ ‪‬ﺑﹶﻠ ‪‬ﻐ‪‬ﺘ ‪‬ﻢ ﹸﺫ ‪‬ﺭ ‪‬ﻭ‪‬ﺗ ‪‬ﻪ ﹶﻓِﺈ ﹾﻥ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ‬ ‫ﻚ‪ .‬ﹶﻓﹶﺄﺑ‪‬ﻰ ﹶﻓ‪‬ﺒ ‪‬ﻌ ﹶ‬ ‫ﻼ ِﻡ ﺍ ‪‬ﺭ ِﺟ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ‪‬‬ ‫ِﻟ ﹾﻠ ‪‬ﻐ ﹶ‬
‫ﻒ ِﺑ ِﻬ ‪‬ﻢ‬
‫ﺖ‪ .‬ﹶﻓ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫ﺠ‪‬ﺒ ﹶﻞ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ﹾﻛ ِﻔﻨِﻴ ِﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ِﺷﹾﺌ ‪‬‬ ‫ﺩِﻳِﻨ ِﻪ ‪‬ﻭِﺇ ﱠﻻ ﹶﻓ ‪‬ﺪ ‪‬ﻫ ِﺪﻫ‪‬ﻮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﹶﻓ ‪‬ﻮِﻗ ِﻪ‪ .‬ﹶﻓ ﹶﺬ ‪‬ﻫﺒ‪‬ﻮﺍ ِﺑ ِﻪ ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﻋﹶﻠﻮ‪‬ﺍ ِﺑ ِﻪ ﺍﹾﻟ ‪‬‬
‫ﻚ ﹶﻓﻘﹶـﺎ ﹶﻝ‬‫ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺃﺻ‪‬ـﺤ‪‬ﺎ‪‬ﺑ ‪‬‬ ‫ﺲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬ ‫ﻼ ‪‬ﻡ ‪‬ﻳ‪‬ﺘﹶﻠ ‪‬ﻤ ‪‬‬
‫ﺠ‪‬ﺒ ﹸﻞ ﹶﻓ ‪‬ﺪ ‪‬ﻫ ِﺪﻫ‪‬ﻮﺍ ﹶﺃ ‪‬ﺟ ‪‬ﻤﻌ‪‬ﻮ ﹶﻥ ‪‬ﻭﺟ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬ﻐ ﹶ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﺮ ﻓﹶِﺈ ﹾﻥ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﻋ‪‬ـ ‪‬ﻦ ﺩِﻳﻨِـ ِﻪ ‪‬ﻭِﺇ ﱠﻻ‬‫ﺠ‪‬ﺘ ‪‬ﻢ ِﺑ ِﻪ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺠ‪‬‬
‫ﹶﻛﻔﹶﺎﻧِﻴ ِﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ‪ .‬ﹶﻓ‪‬ﺒ ‪‬ﻌﹶﺜ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ‪‬ﻧ ﹶﻔ ٍﺮ ﻓِﻰ ﹸﻗ ‪‬ﺮﻗﹸﻮ ٍﺭ ﹶﻓﻘﹶﺎ ﹶﻝ ِﺇﺫﹶﺍ ﹶﻟ ‪‬‬
‫ﹶﻓ ‪‬ﻐ ‪‬ﺮﻗﹸﻮ ‪‬ﻩ‪.‬‬
‫ﺲ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﻼ ‪‬ﻡ ﻳ‪‬ـ‪‬ﺘﹶﻠ ‪‬ﻤ ‪‬‬
‫ﺖ‪ .‬ﹶﻓ ‪‬ﻐ ِﺮﻗﹸﻮﺍ ﹶﺃ ‪‬ﺟﻤ‪‬ﻌ‪‬ﻮ ﹶﻥ ‪‬ﻭﺟ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬ﻐ ﹶ‬‫ﻼ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ﹾﻛ ِﻔﻨِﻴ ِﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ِﺷﹾﺌ ‪‬‬‫ﺤ ‪‬ﺮ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻐ ﹶ‬
‫ﺠﺠ‪‬ﻮﺍ ِﺑ ِﻪ ﺍﹾﻟ‪‬ﺒ ‪‬‬ ‫ﹶﻓﹶﻠ ‪‬‬
‫ﺖ ِﺑﻘﹶﺎِﺗﻠِﻰ‬‫ﺴ ‪‬‬ ‫ﻚ ﹶﻟ ‪‬‬
‫ﻚ ِﺇ‪‬ﻧ ‪‬‬
‫ﻚ ﻗﹶﺎ ﹶﻝ ﹶﻛﻔﹶﺎﻧِﻴ ِﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ‪ .‬ﹸﺛ ‪‬ﻢ ﹶﻗﺎ ﹶﻝ ِﻟ ﹾﻠ ‪‬ﻤِﻠ ِ‬ ‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬‬ ‫ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺃ ‪‬‬ ‫‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ﹶﻗ‪‬ﺘﻠﹶﻰ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﻗﹶﺎ ﹶﻝ‬‫ﻚ ﹶﻻ ‪‬ﺗ ‪‬‬ ‫ﺖ ﻣ‪‬ﺎ ﺁ ‪‬ﻣ ‪‬ﺮ ‪‬ﻙ ِﺑ ِﻪ ﹶﻗ‪‬ﺘ ﹾﻠ‪‬ﺘﻨِﻰ ‪‬ﻭﺇِ ﱠﻻ ﹶﻓِﺈ‪‬ﻧ ‪‬‬
‫ﺖ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬
‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ﹾﻔ ‪‬ﻌ ﹶﻞ ﻣ‪‬ﺎ ﺁ ‪‬ﻣ ‪‬ﺮ ‪‬ﻙ ِﺑ ِﻪ ﹶﻓِﺈ ﹾﻥ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻼ ِﻡ‬
‫ﺏ ﺍﹾﻟﻐ‪‬ـ ﹶ‬ ‫ﺴ ِﻢ ﺍﻟﻠﱠـ ِﻪ ‪‬ﺭ ‪‬‬ ‫ﻉ ﹶﻓ‪‬ﺘ ﹾﺄ ‪‬ﺧ ﹸﺬ ‪‬ﺳﻬ‪‬ﻤﹰﺎ ِﻣ ‪‬ﻦ ِﻛﻨ‪‬ﺎ‪‬ﻧﺘِﻰ ﺛﹸ ‪‬ﻢ ﹸﻗ ﹾﻞ ِﺑ ‪‬‬ ‫ﺼﹸﻠ‪‬ﺒﻨِﻰ ‪‬ﻋﻠﹶﻰ ِﺟ ﹾﺬ ٍ‬ ‫ﺻﻌِﻴ ٍﺪ ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬‬ ‫ﺱ ﻓِﻰ ‪‬‬ ‫ﺠ ‪‬ﻤ ‪‬ﻊ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫‪‬ﺗ ‪‬‬
‫ﻼ ِﻡ‪.‬‬
‫ﺏ ﺍﹾﻟﻐ‪‬ـ ﹶ‬
‫ﺴ ِﻢ ﺍﻟﱠﻠ ِﻪ ‪‬ﺭ ‪‬‬ ‫ﺴ ‪‬ﻬ ‪‬ﻢ ﻓِﻰ ﹶﻛِﺒ ِﺪ ﹶﻗ ‪‬ﻮ ِﺳ ِﻪ ﹸﺛ ‪‬ﻢ ‪‬ﺭﻣ‪‬ﻰ ﹶﻓﻘﹶﺎ ﹶﻝ ِﺑ ‪‬‬ ‫ﺿ ‪‬ﻊ ﺍﻟ ‪‬‬ ‫ﻚ ﹶﻗ‪‬ﺘ ﹾﻠ‪‬ﺘﻨِﻰ‪ .‬ﹶﻓ ﹶﻔ ‪‬ﻌ ﹶﻞ ‪‬ﻭ ‪‬ﻭ ‪‬‬‫ﺖ ﹶﺫِﻟ ‪‬‬
‫ﻚ ِﺇﺫﹶﺍ ﹶﻓ ‪‬ﻌ ﹾﻠ ‪‬‬ ‫ﹶﻓِﺈ‪‬ﻧ ‪‬‬
‫ﻼ ِﻡ‪.‬‬
‫ﺏ ﺍﹾﻟﻐ‪‬ـ ﹶ‬
‫ﺱ ﺁ ‪‬ﻣﻨ‪‬ﺎ ِﺑ ‪‬ﺮ ‪‬‬ ‫ﺕ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺴ ‪‬ﻬ ِﻢ ‪‬ﻭﻣ‪‬ﺎ ‪‬‬ ‫ﺿ ِﻊ ﺍﻟ ‪‬‬ ‫ﻼ ‪‬ﻡ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻮ ِ‬ ‫ﺿ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻐ ﹶ‬‫ﺻ ‪‬ﺪ ِﻏ ِﻪ ﹶﻓ ‪‬ﻮ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ﻓِﻰ ‪‬‬ ‫ﺿ ‪‬ﻊ ﺍﻟ ‪‬‬ ‫ﹶﻓ ‪‬ﻮ ‪‬‬
‫ﻚ‬
‫ﺴ ﹶﻜ ِ‬ ‫ﺱ ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻢ‪ .‬ﻓﹶـﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺑِـﹶﺄ ﹾﻓﻮ‪‬ﺍ ِﻩ ﺍﻟـ ‪‬‬ ‫ﻚ ﹶﻗ ‪‬ﺪ ﺁ ‪‬ﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﺤ ﹶﺬ ‪‬ﺭ ﹶﻓ ﹶﻘ ‪‬ﺪ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ‪‬ﻧ ‪‬ﺰ ﹶﻝ ِﺑ ‪‬‬
‫ﺖ ‪‬ﺗ ‪‬‬‫ﺖ ﻣ‪‬ﺎ ﹸﻛ‪‬ﻨ ‪‬‬ ‫ﻚ ﹶﺃ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﹶﻓﻘِﻴ ﹶﻞ ِﻟ ﹾﻠ ‪‬ﻤِﻠ ِ‬
‫ﺤﻤ‪‬ﻮ ‪‬ﻩ ﻓِﻴﻬ‪‬ﺎ‪ .‬ﻗﹶـﺎ ﹶﻝ‬ ‫ﺖ ﻓِﻴﻬ‪‬ﺎ ﺍﻟ‪‬ﻨﲑ‪‬ﺍ ﹸﻥ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬ﻦ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ﹶﻓ ‪‬ﺪﻋ‪‬ﻮ ‪‬ﻩ ‪‬ﻭِﺇ ﱠﻻ ﹶﻓﹶﺄ ﹾﻗ ِ‬ ‫ﺿ ِﺮ ‪‬ﻣ ‪‬‬
‫ﺕ ﻓِﻴﻬ‪‬ﺎ ﺍ ُﻷ ‪‬ﺧﺪ‪‬ﻭ ‪‬ﺩ ‪‬ﻭﺃﹸ ‪‬‬ ‫ﺨ ‪‬ﺪ ‪‬ﺩ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﺖ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹶﻘ ‪‬ﻊ ﻓِﻰ ﺍﻟﻨ‪‬ﺎ ِﺭ ﹶﻓﻘﹶـﺎ ﹶﻝ‬
‫ﺴ ‪‬‬
‫ﺿ ‪‬ﻌ ‪‬ﻪ ﹶﻓ ﹶﻜﹶﺄ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗﻘﹶﺎ ‪‬ﻋ ‪‬‬
‫ﺕ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﹲﺓ ﺑِﺎ‪‬ﺑ ٍﻦ ﹶﻟﻬ‪‬ﺎ ‪‬ﺗ ‪‬ﺮ ِ‬
‫ﹶﻓﻜﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ‪‬ﺘﻌ‪‬ﺎ ‪‬ﺩ ‪‬ﻭ ﹶﻥ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭ‪‬ﻳ‪‬ﺘﺪ‪‬ﺍﹶﻓﻌ‪‬ﻮ ﹶﻥ ﹶﻓﺠ‪‬ﺎ َﺀ ِ‬
‫ﺤ ‪‬ﻖ «‪) .‬ﺻﺤﻴﺢ ( ﻭﻫﻮ ﰲ ﺻﺤﻴﺢ ﻣﺴﻠﻢ‬ ‫ﻚ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺻِﺒﺮِﻯ ﹶﻓِﺈ‪‬ﻧ ِ‬ ‫ﺼِﺒ ‪‬ﻰ ﻳ‪‬ﺎ ﹸﺃ ‪‬ﻣ ِﻪ ﺍ ‪‬‬
‫ﺍﻟ ‪‬‬
 ‫‪٢٨‬‬

‫ﺍﻷﺧﺪﻭﺩ ‪ :‬ﺍﻟﺸﻖ ﺍﻟﻌﻈﻴﻢ ﰱ ﺍﻷﺭﺽ ‪-‬ﺩﻫﺪﻭﻩ ‪ :‬ﺩﺣﺮﺟﻮﻩ ‪-‬ﺍﻟﻘﺮﻗﻮﺭ ‪ :‬ﺍﻟﺴﻔﻴﻨﺔ ﻗﻴﻞ ﺍﻟﺼﻐﲑﺓ ﻭﻗﻴﻞ ﺍﻟﻜﺒﲑﺓ‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﻣﺎ ﻛﺎﻥ ﻟﻠﻤﺆﻣﻨﲔ ﻣﻦ ﺫﻧﺐ ﻋﻨﺪﻫﻢ ﻭﻻ ﺛﺄﺭ‪):‬ﻭﻣﺎ ﻧﻘﻤﻮﺍ ﻣﻨﻬﻢ ﺇﻻ ﺃﻥ ﻳﺆﻣﻨﻮﺍ ﺑﺎﷲ ﺍﻟﻌﺰﻳﺰ ﺍﳊﻤﻴﺪ ‪ .‬ﺍﻟـﺬﻱ‬
‫ﻟﻪ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ‪ .‬ﻭﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﺷﻬﻴﺪ( ‪ . .‬ﻓﻬﺬﻩ ﺟﺮﳝﺘـﻬﻢ ﺃ‪‬ـﻢ ﺁﻣﻨـﻮﺍ ﺑـﺎﷲ ‪،‬‬
‫ﺍﻟﻌﺰﻳﺰ‪:‬ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﻣﺎ ﻳﺮﻳﺪ ‪ ،‬ﺍﳊﻤﻴﺪ‪:‬ﺍﳌﺴﺘﺤﻖ ﻟﻠﺤﻤﺪ ﰲ ﻛﻞ ﺣﺎﻝ ‪ ،‬ﻭﺍﶈﻤﻮﺩ ﺑﺬﺍﺗﻪ ﻭﻟﻮ ﱂ ﳛﻤﺪﻩ ﺍﳉﻬﺎﻝ‬
‫! ﻭﻫﻮ ﺍﳊﻘﻴﻖ ﺑﺎﻹﳝﺎﻥ ﻭﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﻟﻪ ‪ .‬ﻭﻫﻮ ﻭﺣﺪﻩ ﺍﻟﺬﻱ ﻟﻪ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻫﻮ ﻳﺸﻬﺪ ﻛـﻞ‬
‫ﺷﻲﺀ ﻭﺗﺘﻌﻠﻖ ﺑﻪ ﺇﺭﺍﺩﺗﻪ ﺗﻌﻠﻖ ﺍﳊﻀﻮﺭ ‪.‬‬
‫ﰒ ﻫﻮ ﺍﻟﺸﻬﻴﺪ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺃﻣﺮ ﺍﳌﺆﻣﻨﲔ ﻭﺃﺻﺤﺎﺏ ﺍﻷﺧﺪﻭﺩ ‪ . .‬ﻭﻫﺬﻩ ﳌﺴﺔ ﺗﻄﻤﺌﻦ ﻗﻠﻮﺏ ﺍﳌﺆﻣﻨﲔ ‪،‬‬
‫ﻭ‪‬ﺪﺩ ﺍﻟﻌﺘﺎﺓ ﺍﳌﺘﺠﱪﻳﻦ ‪ .‬ﻓﺎﷲ ﻛﺎﻥ ﺷﻬﻴﺪﺍ ‪ .‬ﻭﻛﻔﻰ ﺑﺎﷲ ﺷﻬﻴﺪﺍ ‪.‬‬
‫ﻭﺗﻨﺘﻬﻲ ﺭﻭﺍﻳﺔ ﺍﳊﺎﺩﺙ ﰲ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺼﺎﺭ ‪ ،‬ﺍﻟﱵ ﲤﻸ ﺍﻟﻘﻠﺐ ﺑﺸﺤﻨﺔ ﻣﻦ ﺍﻟﻜﺮﺍﻫﻴﺔ ﻟﺒـﺸﺎﻋﺔ ﺍﻟﻔﻌﻠـﺔ‬
‫ﻭﻓﺎﻋﻠﻴﻬﺎ ‪ ،‬ﻛﻤﺎ ﺗﺴﺘﺠﻴﺶ ﻓﻴﻪ ﺍﻟﺘﺄﻣﻞ ﻓﻴﻤﺎ ﻭﺭﺍﺀ ﺍﳊﺎﺩﺙ ﻭﻭﺯﻧﻪ ﻋﻨﺪ ﺍﷲ ﻭﻣﺎ ﺍﺳﺘﺤﻘﻪ ﻣﻦ ﻧﻘﻤﺘﻪ ﻭﻏﻀﺒﻪ ‪.‬‬
‫ﻓﻬﻮ ﺃﻣﺮ ﱂ ﻳﻨﺘﻪ ﺑﻌﺪ ﻋﻨﺪ ﻫﺬﺍ ﺍﳊﺪ ‪ ،‬ﻭﻭﺭﺍﺀﻩ ﰲ ﺣﺴﺎﺏ ﺍﷲ ﻣﺎ ﻭﺭﺍﺀﻩ ‪.‬‬
‫ﻛﺬﻟﻚ ﺗﻨﺘﻬﻲ ﺭﻭﺍﻳﺔ ﺍﳊﺎﺩﺙ ﻭﻗﺪ ﻣﻸﺕ ﺍﻟﻘﻠﺐ ﺑﺎﻟﺮﻭﻋﺔ ‪ .‬ﺭﻭﻋﺔ ﺍﻹﳝﺎﻥ ﺍﳌﺴﺘﻌﻠﻲ ﻋﻠﻰ ﺍﻟﻔﺘﻨﺔ ‪ ،‬ﻭﺍﻟﻌﻘﻴـﺪﺓ‬
‫ﺍﳌﻨﺘﺼﺮﺓ ﻋﻠﻰ ﺍﳊﻴﺎﺓ ‪ ،‬ﻭﺍﻻﻧﻄﻼﻕ ﺍﳌﺘﺠﺮﺩ ﻣﻦ ﺃﻭﻫﺎﻕ ﺍﳉﺴﻢ ﻭﺟﺎﺫﺑﻴﺔ ﺍﻷﺭﺽ ‪ .‬ﻓﻘـﺪ ﻛـﺎﻥ ﰲ ﻣﻜﻨـﺔ‬
‫ﺍﳌﺆﻣﻨﲔ ﺃﻥ ﻳﻨﺠﻮﺍ ﲝﻴﺎ‪‬ﻢ ﰲ ﻣﻘﺎﺑﻞ ﺍﳍﺰﳝﺔ ﻹﳝﺎ‪‬ﻢ ‪ .‬ﻭﻟﻜﻦ ﻛﻢ ﻛﺎﻧﻮﺍ ﳜﺴﺮﻭﻥ ﻫﻢ ﺃﻧﻔﺴﻬﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻗﺒﻞ‬
‫ﺍﻵﺧﺮﺓ ؟ ﻭﻛﻢ ﻛﺎﻧﺖ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ﲣﺴﺮ ؟ ﻛﻢ ﻛﺎﻧﻮﺍ ﳜﺴﺮﻭﻥ ﻭﻫﻢ ﻳﻘﺘﻠﻮﻥ ﻫﺬﺍ ﺍﳌﻌﲎ ﺍﻟﻜـﺒﲑ‪:‬ﻣﻌـﲎ‬
‫ﺯﻫﺎﺩﺓ ﺍﳊﻴﺎﺓ ﺑﻼ ﻋﻘﻴﺪﺓ ‪ ،‬ﻭﺑﺸﺎﻋﺘﻬﺎ ﺑﻼ ﺣﺮﻳﺔ ‪ ،‬ﻭﺍﳓﻄﺎﻃﻬﺎ ﺣﲔ ﻳﺴﻴﻄﺮ ﺍﻟﻄﻐـﺎﺓ ﻋﻠـﻰ ﺍﻷﺭﻭﺍﺡ ﺑﻌـﺪ‬
‫ﺳﻴﻄﺮ‪‬ﻢ ﻋﻠﻰ ﺍﻷﺟﺴﺎﺩ ! ﺇﻧﻪ ﻣﻌﲎ ﻛﺮﱘ ﺟﺪﺍ ﻭﻣﻌﲎ ﻛﺒﲑ ﺟﺪﺍ ﻫﺬﺍ ﺍﻟﺬﻱ ﺭﲝﻮﻩ ﻭﻫﻢ ﺑﻌﺪ ﰲ ﺍﻷﺭﺽ ‪.‬‬
‫ﺭﲝﻮﻩ ﻭﻫﻢ ﳚﺪﻭﻥ ﻣﺲ ﺍﻟﻨﺎﺭ ﻓﺘﺤﺘﺮﻕ ﺃﺟﺴﺎﺩﻫﻢ ‪ ،‬ﻭﻳﻨﺘﺼﺮ ﻫﺬﺍ ﺍﳌﻌﲎ ﺍﻟﻜﺮﱘ ﺍﻟﺬﻱ ﺗﺰﻛﻴﻪ ﺍﻟﻨﺎﺭ ؟ ﻭﺑﻌـﺪ‬
‫ﺫﻟﻚ ﳍﻢ ﻋﻨﺪ ﺭ‪‬ﻢ ﺣﺴﺎﺏ ‪ ،‬ﻭﻷﻋﺪﺍﺋﻬﻢ ﺍﻟﻄﺎﻏﲔ ﺣﺴﺎﺏ ‪ . .‬ﻳﻌﻘﺐ ﺑﻪ ﺍﻟﺴﻴﺎﻕ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪-‬‬
‫)ﺝ ‪ / ٨‬ﺹ ‪(٢‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻧﻨﺎ ﺁﻣﻨﺎ ﺑﺎﷲ ﻭﺣﺪﻩ ‪:‬‬ ‫•‬
‫ﺏ ‪‬ﻫ ﹾﻞ ﺗ‪‬ﻨ ِﻘﻤ‪‬ﻮ ﹶﻥ ِﻣﻨ‪‬ﺎ ِﺇ ﱠﻻ ﹶﺃ ﹾﻥ ﺁ ‪‬ﻣﻨ‪‬ﺎ ﺑِﺎﻟﹼﻠ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ﺃﹸﻧ ِﺰ ﹶﻝ ِﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﺃﹸﻧ ِﺰ ﹶﻝ ﻣِﻦ ﹶﻗ‪‬ﺒ ﹸﻞ ‪‬ﻭﹶﺃ ﱠﻥ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ﻓﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ{ )‪ (٥٩‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‬
‫ﺏ ‪ :‬ﻫ ﹾﻞ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻣ ﹾﻄ ‪‬ﻌ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ‪ ،‬ﻭﻣ‪‬ﺎ‬ ‫ﺨﺬﹸﻭ ﹶﻥ ﺩِﻳ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻫﺰ‪‬ﻭﹰﺍ ‪‬ﻭﹶﻟﻌِﺒﹰﺎ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ﳍﺆﻻ ِﺀ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ِ‬ ‫ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺏ ﻣِـ ‪‬ﻦ‬ ‫ﺍﻟﺬِﻱ ‪‬ﺗﻌِﻴﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ‪ ،‬ﻭ‪‬ﺗ‪‬ﻨ ِﻘﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﻣﻨ‪‬ﺎ ‪ ،‬ﹶﻏ‪‬ﻴ ‪‬ﺮ ِﺇﳝ‪‬ﺎِﻧﻨ‪‬ﺎ ِﺑ ‪‬ﺮﺑ‪‬ﻨ‪‬ﺎ ‪ ،‬ﻭِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬ﻪ ِﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟﻪ‪ ‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﷲ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﻃﺮِﻳـ ِﻖ‬ ‫ﺏ ‪ -‬ﺑِﺄ ﱠﻥ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ﻓﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍ ِ‬ ‫ﹶﻗ‪‬ﺒِﻠﻨ‪‬ﺎ ‪ ،‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ِﺇ‪‬ﻳﻤ‪‬ﺎِﻧﻨ‪‬ﺎ ‪ -‬ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺍ ﹸﳍﺪ‪‬ﻯ؟‬
 ‫‪٢٩‬‬

‫ﺏ ‪ :‬ﻫ ﹾﻞ ‪‬ﺗﺮِﻳﺪ‪‬ﻭ ﹶﻥ ﹶﺃ ﹾﻥ ﹸﺃ ‪‬ﺧِﺒ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ِﺑ ‪‬ﻤ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ‪‬ﺷ ‪‬ﺮ ‪‬ﻣﺜﹸﻮﺑ‪‬ـ ﹰﺔ‬ ‫ﺴ‪‬ﺘ ‪‬ﻬ ِﺰِﺋﲔ‪ ‬ﺑِﺎﻟﺪ‪‬ﻳ ِﻦ ﻭ‪‬ﺍﻟ ِﻌﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﹸﻗ ﹾﻞ ِﻟ ‪‬ﻬ ‪‬ﺆ ﹶﻻ ِﺀ ﺍ ﹸﳌ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ‬‫ﻀ ‪‬‬ ‫ﷲ ‪ ،‬ﻭﻏﹶـ ِ‬ ‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﻟﺬِﻳ ‪‬ﻦ ﹶﻟ ‪‬ﻌ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍ ُ‬ ‫ﳉﺰ‪‬ﺍ ِﺀ ‪ :‬ﺃﻭﹶﻟِﺌ ‪‬‬
‫ﷲ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪ ،‬ﻭِﺑﻤ‪ ‬ﻦ ‪‬ﻳﻨ‪‬ﺎﹸﻟ ‪‬ﻪ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﹶﺃ ‪‬ﺳ ‪‬ﻮﹸﺃ ﺍ ﹶ‬
‫ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬
‫ﺕ‪..‬‬
‫ﳋﻨ‪‬ﺎﺯِﻳ ‪‬ﺮ ‪‬ﻭ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﹶﺓ ﺍﻟﻄﱠﺎﻏﹸﻮ ِ‬
‫ﺠ ‪‬ﻌ ﹶﻞ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ِﻘ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ﻭ‪‬ﺍ ﹶ‬
‫ﺨﻬ‪‬ﻢ ﹶﻓ ‪‬‬
‫ﺴ‪‬‬ ‫ﹶﻏﻀ‪‬ﺒﹰﺎ ‪‬ﺷﺪِﻳﺪﹰﺍ ﹶﻻ ‪‬ﻳ ‪‬ﺮﺿ‪‬ﻰ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌﺪ‪ ‬ﻩ ﹶﺃﺑ‪‬ﺪﹰﺍ ‪ ،‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺴ‪‬ﺘﻘِﻴ ِﻢ ‪.‬‬ ‫ﻼ ﹰﻻ ‪‬ﻋ ِﻦ ﺍﻟ ﱠﻄﺮِﻳ ِﻖ ﺍ ﹸﳌ ‪‬‬ ‫ﺿﹶ‬ ‫ﷲ ‪ ،‬ﻭﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬‬ ‫‪ .‬ﹶﻓ ‪‬ﻬ ‪‬ﺆ ﹶﻻ ِﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﺷ ‪‬ﺮ ‪‬ﻣﻜﹶﺎﻧﹰﺎ ‪ ،‬ﻭ ‪‬ﺷ ‪‬ﺮ ‪‬ﻣﺜﹸﻮ‪‬ﺑ ﹰﺔ ‪‬ﻭ ‪‬ﺟﺰ‪‬ﺍ ًﺀ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫)ﻗﻞ‪:‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻫﻞ ﺗﻨﻘﻤﻮﻥ ﻣﻨﺎ ﺇﻻ ﺃﻥ ﺁﻣﻨﺎ ﺑﺎﷲ ‪ ،‬ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻨﺎ ‪ ،‬ﻭﻣﺎ ﺃﻧـﺰﻝ ﻣـﻦ ﻗﺒـﻞ ‪ ،‬ﻭﺃﻥ‬
‫ﺃﻛﺜﺮﻛﻢ ﻓﺎﺳﻘﻮﻥ ؟ ﻗﻞ‪:‬ﻫﻞ ﺃﻧﺒﺌﻜﻢ ﺑﺸﺮ ﻣﻦ ﺫﻟﻚ ﻣﺜﻮﺑﺔ ﻋﻨﺪ ﺍﷲ ؟ ﻣﻦ ﻟﻌﻨﻪ ﺍﷲ ‪ ،‬ﻭﻏﻀﺐ ﻋﻠﻴﻪ ‪ ،‬ﻭﺟﻌﻞ‬
‫ﻣﻨﻬﻢ ﺍﻟﻘﺮﺩﺓ ﻭﺍﳋﻨﺎﺯﻳﺮ ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻄﺎﻏﻮﺕ ‪ . .‬ﺃﻭﻟﺌﻚ ﺷﺮ ﻣﻜﺎﻧﺎ ‪ ،‬ﻭﺃﺿﻞ ﻋﻦ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ( ‪.‬‬
‫ﺇﻥ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﺍﻟﺬﻱ ﻭﺟﻪ ﺍﷲ ﺭﺳﻮﻟﻪ ﺇﱃ ﺗﻮﺟﻴﻬﻪ ﻷﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻫﻮ ﻣﻦ ﻧﺎﺣﻴﺔ ﺳﺆﺍﻝ ﺗﻘﺮﻳﺮﻱ ﻹﺛﺒﺎﺕ‬
‫ﻣﺎ ﻫﻮ ﻭﺍﻗﻊ ﺑﺎﻟﻔﻌﻞ ﻣﻨﻬﻢ ؛ ﻭﻛﺸﻒ ﺣﻘﻴﻘﺔ ﺍﻟﺒﻮﺍﻋﺚ ﺍﻟﱵ ﺗﺪﻓﻊ ‪‬ﻢ ﺇﱃ ﻣﻮﻗﻔﻬﻢ ﻣﻦ ﺍﳉﻤﺎﻋـﺔ ﺍﳌـﺴﻠﻤﺔ‬
‫ﻭﺩﻳﻨﻬﺎ ﻭﺻﻼ‪‬ﺎ ‪.‬‬
‫ﻭﻫﻮ ﻣﻦ ﻧﺎﺣﻴﺔ ﺳﺆﺍﻝ ﺍﺳﺘﻨﻜﺎﺭﻱ ‪ ،‬ﻻﺳﺘﻨﻜﺎﺭ ﻫﺬﺍ ﺍﻟﻮﺍﻗﻊ ﻣﻨﻬﻢ ‪ ،‬ﻭﺍﺳﺘﻨﻜﺎﺭ ﺍﻟﺒﻮﺍﻋﺚ ﺍﻟﺪﺍﻓﻌﺔ ﻋﻠﻴـﻪ ‪. .‬‬
‫ﻭﻫﻮ ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﺗﻮﻋﻴﺔ ﻟﻠﻤﺴﻠﻤﲔ ‪ ،‬ﻭﺗﻨﻔﲑ ﳍﻢ ﻣﻦ ﻣﻮﺍﻻﺓ ﺍﻟﻘﻮﻡ ‪ ،‬ﻭﺗﻘﺮﻳﺮ ﳌﺎ ﺳﺒﻖ ﰲ ﺍﻟﻨﺪﺍﺀﺍﺕ ﺍﻟﺜﻼﺛﺔ‬
‫ﻣﻦ ‪‬ﻲ ﻋﻦ ﻫﺬﻩ ﺍﳌﻮﺍﻻﺓ ﻭﲢﺬﻳﺮ ‪.‬‬
‫ﺇﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﻳﻜﻮﻧﻮﺍ ﻳﻨﻘﻤﻮﻥ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﰲ ﻋﻬﺪ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻢ ﻻ ﻳﻨﻘﻤﻮﻥ‬
‫ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﻃﻼﺋﻊ ﺍﻟﺒﻌﺚ ﺍﻹﺳﻼﻣﻲ ‪ -‬ﺇﻻ ﺃﻥ ﻫﺆﻻﺀ ﺍﳌﺴﻠﻤﲔ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ ؛ ﻭﻣﺎ ﺃﻧﺰﻟﻪ ﺍﷲ ﺇﻟﻴﻬﻢ ﻣﻦ ﻗﺮﺁﻥ‬
‫؛ ﻭﻣﺎ ﺻﺪﻕ ﻋﻠﻴﻪ ﻗﺮﺁ‪‬ﻢ ﳑﺎ ﺃﻧﺰﻟﻪ ﺍﷲ ﻣﻦ ﻗﺒﻞ ﻣﻦ ﻛﺘﺐ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪. .‬‬
‫ﺇ‪‬ﻢ ﻳﻌﺎﺩﻭﻥ ﺍﳌﺴﻠﻤﲔ ﻷ‪‬ﻢ ﻣﺴﻠﻤﻮﻥ ! ﻷ‪‬ﻢ ﻟﻴﺴﻮﺍ ﻳﻬﻮﺩﺍ ﻭﻻ ﻧﺼﺎﺭﻯ ‪ .‬ﻭﻷﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻓﺎﺳـﻘﻮﻥ‬
‫ﻣﻨﺤﺮﻓﻮﻥ ﻋﻤﺎ ﺃﻧﺰﻟﻪ ﺍﷲ ﺇﻟﻴﻬﻢ ؛ ﻭﺁﻳﺔ ﻓﺴﻘﻬﻢ ﻭﺍﳓﺮﺍﻓﻬﻢ ﺃ‪‬ﻢ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﺮﺳﺎﻟﺔ ﺍﻷﺧﲑﺓ ﻭﻫﻲ ﻣﺼﺪﻗﺔ ﳌﺎ‬
‫ﺑﲔ ﺃﻳﺪﻳﻬﻢ ‪ -‬ﻻ ﻣﺎ ﺍﺑﺘﺪﻋﻮﻩ ﻭﺣﺮﻓﻮﻩ ‪ -‬ﻭﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﺮﺳﻮﻝ ﺍﻷﺧﲑ ‪ ،‬ﻭﻫﻮ ﻣﺼﺪﻕ ﳌﺎ ﺑـﲔ ﻳﺪﻳـﻪ ؛‬
‫ﻣﻌﻈﻢ ﻟﺮﺳﻞ ﺍﷲ ﺃﲨﻌﲔ ‪.‬‬
‫ﺇ‪‬ﻢ ﳛﺎﺭﺑﻮﻥ ﺍﳌﺴﻠﻤﲔ ﻫﺬﻩ ﺍﳊﺮﺏ ﺍﻟﺸﻌﻮﺍﺀ ؛ ﺍﻟﱵ ﱂ ﺗﻀﻊ ﺃﻭﺯﺍﺭﻫﺎ ﻗﻂ ‪ ،‬ﻭﱂ ﳜﺐ ﺃﻭﺍﺭﻫﺎ ﻃﻮﺍﻝ ﺃﻟـﻒ‬
‫ﻭﺃﺭﺑﻌﻤﺎﺋﺔ ﻋﺎﻡ ؛ ﻣﻨﺬ ﺃﻥ ﻗﺎﻡ ﻟﻠﻤﺴﻠﻤﲔ ﻛﻴﺎﻥ ﰲ ﺍﳌﺪﻳﻨﺔ ؛ ﻭﲤﻴﺰﺕ ﳍﻢ ﺷﺨﺼﻴﺔ ؛ ﻭﺃﺻﺒﺢ ﳍـﻢ ﻭﺟـﻮﺩ‬
‫ﻣﺴﺘﻘﻞ ؛ ﻧﺎﺷﻰ ﺀ ﻣﻦ ﺩﻳﻨﻬﻢ ﺍﳌﺴﺘﻘﻞ ‪ ،‬ﻭﺗﺼﻮﺭﻫﻢ ﺍﳌﺴﺘﻘﻞ ‪ ،‬ﻭﻧﻈﺎﻣﻬﻢ ﺍﳌﺴﺘﻘﻞ ‪ ،‬ﰲ ﻇـﻞ ﻣﻨـﻬﺞ ﺍﷲ‬
‫ﺍﻟﻔﺮﻳﺪ ‪.‬‬
‫ﺇ‪‬ﻢ ﻳﺸﻨﻮﻥ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻫﺬﻩ ﺍﳊﺮﺏ ﺍﳌﺸﺒﻮﺑﺔ ﻷ‪‬ﻢ ‪ -‬ﻗﺒﻞ ﻛﻞ ﺷﻲﺀ ‪ -‬ﻣﺴﻠﻤﻮﻥ ﻭﻻ ﳝﻜﻦ ﺃﻥ ﻳﻄﻔﺌﻮﺍ‬
‫ﻫﺬﻩ ﺍﳊﺮﺏ ﺍﳌﺸﺒﻮﺑﺔ ﺇﻻ ﺃﻥ ﻳﺮﺩﻭﺍ ﺍﳌﺴﻠﻤﲔ ﻋﻦ ﺩﻳﻨﻬﻢ ؛ ﻓﻴﺼﺒﺤﻮﺍ ﻏﲑ ﻣـﺴﻠﻤﲔ ‪ . .‬ﺫﻟـﻚ ﺃﻥ ﺃﻫـﻞ‬
‫ﺍﻟﻜﺘﺎﺏ ﺃﻛﺜﺮﻫﻢ ﻓﺎﺳﻘﻮﻥ ؛ ﻭﻣﻦ ﰒ ﻻ ﳛﺒﻮﻥ ﺍﳌﺴﺘﻘﻴﻤﲔ ﺍﳌﻠﺘﺰﻣﲔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ !‬
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‫ﻭﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻘﺮﺭ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﰲ ﺻﻮﺭﺓ ﻗﺎﻃﻌﺔ ‪ ،‬ﻭﻫﻮ ﻳﻘﻮﻝ ﻟﺮﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ﰲ‬
‫ﺍﻟﺴﻮﺭﺓ ﺍﻷﺧﺮﻯ‪) :‬ﻭﻟﻦ ﺗﺮﺿﻰ ﻋﻨﻚ ﺍﻟﻴﻬﻮﺩ ﻭﻻ ﺍﻟﻨﺼﺎﺭﻯ ﺣﱴ ﺗﺘﺒﻊ ﻣﻠﺘﻬﻢ( ‪ . .‬ﻭﻳﻘـﻮﻝ ﻟـﻪ ﰲ ﻫـﺬﻩ‬
‫ﺍﻟﺴﻮﺭﺓ ﺃﻥ ﻳﻮﺍﺟﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﲝﻘﻴﻘﺔ ﺑﻮﺍﻋﺜﻬﻢ ﻭﺭﻛﻴﺰﺓ ﻣﻮﻗﻔﻬﻢ‪:‬‬
‫)ﻗﻞ‪:‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﻞ ﺗﻨﻘﻤﻮﻥ ﻣﻨﺎ ﺇﻻ ﺃﻥ ﺁﻣﻨﺎ ﺑﺎﷲ ؛ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻨﺎ ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒـﻞ ﻭﺃﻥ ﺃﻛﺜـﺮﻛﻢ‬
‫ﻓﺎﺳﻘﻮﻥ ؟( ‪. .‬‬
‫ﻭﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺍﻟﱵ ﻳﻘﺮﺭﻫﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﰲ ﻣﻮﺍﺿﻊ ﻛﺜﲑﺓ ﻣﻦ ﻛﻼﻣﻪ ﺍﻟﺼﺎﺩﻕ ﺍﳌﺒﲔ ‪ ،‬ﻫﻲ ﺍﻟﱵ ﻳﺮﻳﺪ ﲤﻴﻴﻌﻬﺎ‬
‫ﻭﺗﻠﺒﻴﺴﻬﺎ ﻭﺗﻐﻄﻴﺘﻬﺎ ﻭﺇﻧﻜﺎﺭﻫﺎ ﺍﻟﻴﻮﻡ ﻛﺜﲑﻭﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻭﻛﺜﲑﻭﻥ ﳑﻦ ﻳﺴﻤﻮﻥ ﺃﻧﻔﺴﻬﻢ "ﻣﺴﻠﻤﲔ"‬
‫‪ . .‬ﺑﺎﺳﻢ ﺗﻌﺎﻭﻥ "ﺍﳌﺘﺪﻳﻨﲔ" ﰲ ﻭﺟﻪ ﺍﳌﺎﺩﻳﺔ ﻭﺍﻹﳊﺎﺩ ﻛﻤﺎ ﻳﻘﻮﻟﻮﻥ !‬
‫ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻳﺮﻳﺪﻭﻥ ﺍﻟﻴﻮﻡ ﲤﻴﻴﻊ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺑﻞ ﻃﻤﺴﻬﺎ ﻭﺗﻐﻄﻴﺘﻬﺎ ‪ ،‬ﻷ‪‬ﻢ ﻳﺮﻳﺪﻭﻥ ﺧﺪﺍﻉ ﺳﻜﺎﻥ ﺍﻟﻮﻃﻦ‬
‫ﺍﻹﺳﻼﻣﻲ ‪ -‬ﺃﻭ ﺍﻟﺬﻱ ﻛﺎﻥ ﺇﺳﻼﻣﻴﺎ ﺑﺘﻌﺒﲑ ﺃﺻﺢ ‪ -‬ﻭﲣﺪﻳﺮ ﺍﻟﻮﻋﻲ ﺍﻟﺬﻱ ﻛﺎﻥ ﻗﺪ ﺑﺜـﻪ ﻓـﻴﻬﻢ ﺍﻹﺳـﻼﻡ‬
‫ﲟﻨﻬﺠﻪ ﺍﻟﺮﺑﺎﱐ ﺍﻟﻘﻮﱘ ‪ .‬ﺫﻟﻚ ﺃﻧﻪ ﺣﲔ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻮﻋﻲ ﺳﻠﻴﻤﺎ ﱂ ﻳﺴﺘﻄﻊ ﺍﻻﺳﺘﻌﻤﺎﺭ ﺍﻟـﺼﻠﻴﱯ ﺃﻥ ﻳﻘـﻒ‬
‫ﻟﻠﻤﺪ ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﻓﻀﻼ ﻋﻠﻰ ﺃﻥ ﻳﺴﺘﻌﻤﺮ ﺍﻟﻮﻃﻦ ﺍﻹﺳﻼﻣﻲ ‪ . .‬ﻭﱂ ﻳﻜﻦ ﺑﺪ ﳍﺆﻻﺀ ‪ -‬ﺑﻌـﺪ ﻓـﺸﻠﻬﻢ ﰲ‬
‫ﺍﳊﺮﻭﺏ ﺍﻟﺼﻠﻴﺒﻴﺔ ﺍﻟﺴﺎﻓﺮﺓ ‪ ،‬ﻭﰲ ﺣﺮﺏ ﺍﻟﺘﺒﺸﲑ ﺍﻟﺴﺎﻓﺮﺓ ﻛﺬﻟﻚ ‪ -‬ﺃﻥ ﻳﺴﻠﻜﻮﺍ ﻃﺮﻳﻖ ﺍﳋﺪﺍﻉ ﻭﺍﻟﺘﺨﺪﻳﺮ ‪،‬‬
‫ﻓﻴﺘﻈﺎﻫﺮﻭﺍ ﻭﻳﺸﻴﻌﻮﺍ ﺑﲔ ﻭﺭﺛﺔ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﺃﻥ ﻗﻀﻴﺔ ﺍﻟﺪﻳﻦ ﻭﺍﳊﺮﺏ ﺍﻟﺪﻳﻨﻴﺔ ﻗﺪ ﺍﻧﺘﻬﺖ ! ﻭﺃ‪‬ﺎ ﻛﺎﻧﺖ ﳎـﺮﺩ‬
‫ﻓﺘﺮﺓ ﺗﺎﺭﳜﻴﺔ ﻣﻈﻠﻤﺔ ﻋﺎﺷﺘﻬﺎ ﺍﻷﻣﻢ ﲨﻴﻌﺎ ! ﰒ ﺗﻨﻮﺭ ﺍﻟﻌﺎﱂ ﻭ"ﺗﻘﺪﻡ" ﻓﻠﻢ ﻳﻌﺪ ﻣﻦ ﺍﳉـﺎﺋﺰ ﻭﻻ ﺍﻟﻼﺋـﻖ ﻭﻻ‬
‫ﺍﳌﺴﺘﺴﺎﻍ ﺃﻥ ﻳﻘﻮﻡ ﺍﻟﺼﺮﺍﻉ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻌﻘﻴﺪﺓ ‪ . .‬ﻭﺃﳕﺎ ﺍﻟﺼﺮﺍﻉ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﺍﳌـﺎﺩﺓ ! ﻋﻠـﻰ ﺍﳌـﻮﺍﺭﺩ‬
‫ﻭﺍﻷﺳﻮﺍﻕ ﻭﺍﻻﺳﺘﻐﻼﻻﺕ ﻓﺤﺴﺐ ! ﻭﺇﺫﻥ ﻓﻤﺎ ﳚﻮﺯ ﻟﻠﻤﺴﻠﻤﲔ ‪ -‬ﺃﻭ ﻭﺭﺛﺔ ﺍﳌﺴﻠﻤﲔ ‪ -‬ﺃﻥ ﻳﻔﻜـﺮﻭﺍ ﰲ‬
‫ﺍﻟﺪﻳﻦ ﻭﻻ ﰲ ﺻﺮﺍﻉ ﺍﻟﺪﻳﻦ !‬
‫ﻭﺣﲔ ﻳﻄﻤﺌﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ -‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺴﺘﻌﻤﺮﻭﻥ ﺃﻭﻃﺎﻥ ﺍﳌﺴﻠﻤﲔ ‪ -‬ﺇﱃ ﺍﺳﺘﻨﺎﻣﺔ ﻫﺆﻻﺀ ﳍﺬﺍ ﺍﻟﺘﺨﺪﻳﺮ‬
‫؛ﻭﺣﲔ ﺗﺘﻤﻴﻊ ﺍﻟﻘﻀﻴﺔ ﰲ ﺿﻤﺎﺋﺮﻫﻢ ؛ ﻓﺈﻥ ﺍﳌﺴﺘﻌﻤﺮﻳﻦ ﻳﺄﻣﻨﻮﻥ ﻏﻀﺒﺔ ﺍﳌﺴﻠﻤﲔ ﷲ ؛ ﻭﻟﻠﻌﻘﻴﺪﺓ ‪ . .‬ﺍﻟﻐﻀﺒﺔ‬
‫ﺍﻟﱵ ﱂ ﻳﻘﻔﻮﺍ ﳍﺎ ﻳﻮﻣﺎ ‪ . .‬ﻭﻳﺼﺒﺢ ﺍﻷﻣﺮ ﺳﻬﻼ ﺑﻌﺪ ﺍﻟﺘﻨﻮﱘ ﻭﺍﻟﺘﺨﺪﻳﺮ ‪ . .‬ﻭﻻ ﻳﻜﺴﺒﻮﻥ ﻣﻌﺮﻛـﺔ ﺍﻟﻌﻘﻴـﺪﺓ‬
‫ﻭﺣﺪﻫﺎ ‪ .‬ﺑﻞ ﻳﻜﺴﺒﻮﻥ ﻣﻌﻬﺎ ﻣﺎ ﻭﺭﺍﺀﻫﺎ ﻣﻦ ﺍﻷﺳﻼﺏ ﻭﺍﳌﻐﺎﱎ ﻭﺍﻻﺳﺘﺜﻤﺎﺭﺍﺕ ﻭﺍﳋﺎﻣﺎﺕ ؛ ﻭﻳﻐﻠﺒـﻮﻥ ﰲ‬
‫ﻣﻌﺮﻛﺔ "ﺍﳌﺎﺩﺓ " ﺑﻌﺪﻣﺎ ﻳﻐﻠﺒﻮﻥ ﰲ ﻣﻌﺮﻛﺔ "ﺍﻟﻌﻘﻴﺪﺓ " ‪ . .‬ﻓﻬﻤﺎ ﻗﺮﻳﺐ ﻣﻦ ﻗﺮﻳﺐ ‪. .‬‬
‫ﻭﻋﻤﻼﺀ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﰲ ﺍﻟﻮﻃﻦ ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﳑﻦ ﻳﻘﻴﻤﻬﻢ ﺍﻻﺳﺘﻌﻤﺎﺭ ﻫﻨﺎ ﻭﻫﻨﺎﻙ ﻋﻼﻧﻴـﺔ ﺃﻭ ﰲ ﺧﻔﻴـﺔ ‪،‬‬
‫ﻳﻘﻮﻟﻮﻥ ﺍﻟﻘﻮﻝ ﻧﻔﺴﻪ ‪ . .‬ﻷ‪‬ﻢ ﻋﻤﻼﺀ ﻳﺆﺩﻭﻥ ﺍﻟﺪﻭﺭ ﻣﻦ ﺩﺍﺧﻞ ﺍﳊﺪﻭﺩ ‪ . .‬ﻭﻫﺆﻻﺀ ﻳﻘﻮﻟﻮﻥ ﻋﻦ "ﺍﳊﺮﻭﺏ‬
‫ﺍﻟﺼﻠﻴﺒﻴﺔ " ﺫﺍ‪‬ﺎ‪:‬ﺇ‪‬ﺎ ﱂ ﺗﻜﻦ "ﺻﻠﻴﺒﻴﺔ " !!! ﻭﻳﻘﻮﻟﻮﻥ ﻋﻦ "ﺍﳌﺴﻠﻤﲔ" ﺍﻟـﺬﻳﻦ ﺧﺎﺿـﻮﻫﺎ ﲢـﺖ ﺭﺍﻳـﺔ‬
‫ﺍﻟﻌﻘﻴﺪﺓ‪:‬ﺇ‪‬ﻢ ﱂ ﻳﻜﻮﻧﻮﺍ "ﻣﺴﻠﻤﲔ" ﻭﺇﳕﺎ ﻫﻢ ﻛﺎﻧﻮﺍ "ﻗﻮﻣﻴﲔ" !‬
‫ﻭﻓﺮﻳﻖ ﺛﺎﻟﺚ ﻣﺴﺘﻐﻔﻞ ﳐﺪﻭﻉ ؛ ﻳﻨﺎﺩﻳﻪ ﺃﺣﻔﺎﺩ "ﺍﻟﺼﻠﻴﺒﲔ" ﰲ ﺍﻟﻐﺮﺏ ﺍﳌﺴﺘﻌﻤﺮ‪:‬ﺃﻥ ﺗﻌﺎﻟﻮﺍ ﺇﻟﻴﻨـﺎ ‪ .‬ﺗﻌـﺎﻟﻮﺍ‬
‫ﳒﺘﻤﻊ ﰲ ﻭﻻﺀ ؛ ﻟﻨﺪﻓﻊ ﻋﻦ "ﺍﻟﺪﻳﻦ" ﻏﺎﺋﻠﺔ "ﺍﳌﻠﺤﺪﻳﻦ" ! ﻓﻴﺴﺘﺠﻴﺐ ﻫﺬﺍ ﺍﻟﻔﺮﻳﻖ ﺍﳌـﺴﺘﻐﻔﻞ ﺍﳌﺨـﺪﻭﻉ ؛‬
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‫ﻧﺎﺳﻴﺎ ﺃﻥ ﺃﺣﻔﺎﺩ ﺍﻟﺼﻠﻴﻴﺒﲔ ﻫﺆﻻﺀ ﻭﻗﻔﻮﺍ ﰲ ﻛﻞ ﻣﺮﺓ ﻣﻊ ﺍﳌﻠﺤﺪﻳﻦ ؛ ﺻﻔﺎ ﻭﺍﺣﺪﺍ ‪ ،‬ﺣﻴﻨﻤﺎ ﻛﺎﻧﺖ ﺍﳌﻮﺍﺟﻬﺔ‬
‫ﻟﻠﻤﺴﻠﻤﲔ ! ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﻘﺮﻭﻥ ! ﻭﻣﺎ ﻳﺰﺍﻟﻮﻥ ! ﻭﺃ‪‬ﻢ ﻻ ﻳﻌﻨﻴﻬﻢ ﺣﺮﺏ ﺍﳌﺎﺩﻳﺔ ﺍﻻﳊﺎﺩﻳﺔ ﻗﺪﺭ ﻣﺎ ﺗﻌﻨـﻴﻬﻢ‬
‫ﺣﺮﺏ ﺍﻹﺳﻼﻡ ‪ ،‬ﺫﻟﻚ ﺃ‪‬ﻢ ﻳﻌﺮﻓﻮﻥ ﺟﻴﺪﺍ ﺃﻥ ﺍﻹﳊﺎﺩﻳﺔ ﺍﳌﺎﺩﻳﺔ ﻋﺮﺽ ﻃﺎﺭﻯ ﺀ ﻭﻋـﺪﻭ ﻣﻮﻗـﻮﺕ ؛ ﻭﺃﻥ‬
‫ﺍﻹﺳﻼﻡ ﺃﺻﻞ ﺛﺎﺑﺖ ﻭﻋﺪﻭ ﻣﻘﻴﻢ !‬
‫ﻭﺇﳕﺎ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺍﳌﻤﻮﻫﺔ ﻟﺘﻤﻴﻴﻊ ﺍﻟﻴﻘﻈﺔ ﺍﻟﺒﺎﺩﺋﺔ ﻋﻨﺪ ﻃﻼﺋﻊ ﺍﻟﺒﻌﺚ ﺍﻹﺳﻼﻣﻲ ؛ ﻭﻟﻼﻧﺘﻔﺎﻉ ﲜﻬﺪ ﺍﳌﺴﺘﻐﻔﻠﲔ‬
‫ﺍﳌﺨﺪﻭﻋﲔ ‪ -‬ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ‪ -‬ﻟﻴﻜﻮﻧﻮﺍ ﻭﻗﻮﺩ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﺍﳌﻠﺤﺪﻳﻦ ﻷ‪‬ﻢ ﺃﻋﺪﺍﺀ ﺍﻻﺳﺘﻌﻤﺎﺭ ﺍﻟﺴﻴﺎﺳﻴﻮﻥ !‬
‫ﻭﻫﺆﻻﺀ ﻛﻬﺆﻻﺀ ﺣﺮﺏ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ‪ . .‬ﺣﺮﺏ ﻻ ﻋﺪﺓ ﻓﻴﻬﺎ ﻟﻠﻤﺴﻠﻢ ﺇﻻ ﺫﻟﻚ ﺍﻟﻮﻋﻲ ﺍﻟـﺬﻱ‬
‫ﻳﺮﺑﻴﻪ ﻋﻠﻴﻪ ﺍﳌﻨﻬﺞ ﺍﻟﺮﺑﺎﱐ ﺍﻟﻘﻮﱘ ‪. .‬‬
‫ﺇﻥ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﲣﺪﻋﻬﻢ ﺍﻟﻠﻌﺒﺔ ﺃﻭ ﻳﺘﻈﺎﻫﺮﻭﻥ ﺑﺎﻟﺘﺼﺪﻳﻖ ‪ ،‬ﻓﻴﺤﺴﺒﻮﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺟﺎﺩﻳﻦ ﺇﺫ ﻳـﺪﻋﻮ‪‬ﻢ‬
‫ﻟﻠﺘﻀﺎﻣﻦ ﻭﺍﻟﻮﻻﺀ ﰲ ﺩﻓﻊ ﺍﻹﳊﺎﺩ ﻋﻦ "ﺍﻟﺪﻳﻦ" ﺇﳕﺎ ﻳﻨﺴﻮﻥ ﻭﺍﻗﻊ ﺍﻟﺘﺎﺭﻳﺦ ﰲ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﺎ ‪ -‬ﻻ ﺍﺳـﺘﺜﻨﺎﺀ‬
‫ﻓﻴﻬﺎ ‪ -‬ﻛﻤﺎ ﻳﻨﺴﻮﻥ ﺗﻌﻠﻴﻢ ﺭ‪‬ﻢ ﳍﻢ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ ﺑﺎﻟﺬﺍﺕ ‪ ،‬ﻭﻫﻮ ﺗﻌﻠﻴﻢ ﻻ ﻣﻮﺍﺭﺑﺔ ﻓﻴﻪ ‪ ،‬ﻭﻻ ﳎﺎﻝ ﻟﻠﺤﻴﺪﺓ‬
‫ﻋﻨﻪ ‪ ،‬ﻭﰲ ﺍﻟﻨﻔﺲ ﺛﻘﺔ ﺑﺎﷲ ﻭﻳﻘﲔ ﲜﺪﻳﺔ ﻣﺎ ﻳﻘﻮﻝ !‬
‫ﺇﻥ ﻫﺆﻻﺀ ﳚﺘﺰﺋﻮﻥ ﻓﻴﻤﺎ ﻳﻘﻮﻟﻮﻥ ﻭﻳﻜﺘﺒﻮﻥ ﺑﺎﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ‪ ،‬ﻭﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ‪ ،‬ﺍﻟﱵ ﺗﺄﻣﺮ ﺍﳌﺴﻠﻤﲔ ﺃﻥ‬
‫ﳛﺴﻨﻮﺍ ﻣﻌﺎﻣﻠﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ؛ ﻭﺃﻥ ﻳﺘﺴﺎﳏﻮﺍ ﻣﻌﻬﻢ ﰲ ﺍﳌﻌﻴﺸﺔ ﻭﺍﻟﺴﻠﻮﻙ ‪ .‬ﻭﻳﻐﻔﻠﻮﻥ ﺍﻟﺘﺤﺬﻳﺮﺍﺕ ﺍﳊﺎﲰـﺔ‬
‫ﻋﻦ ﻣﻮﺍﻻ‪‬ﻢ ؛ ﻭﺍﻟﺘﻘﺮﻳﺮﺍﺕ ﺍﻟﻮﺍﻋﻴﺔ ﻋﻦ ﺑﻮﺍﻋﺜﻬﻢ ‪ ،‬ﻭﺍﻟﺘﻌﻠﻴﻤﺎﺕ ﺍﻟﺼﺮﳛﺔ ﻋﻦ ﺧﻄﺔ ﺍﳊﺮﻛﺔ ﺍﻹﺳـﻼﻣﻴﺔ ‪،‬‬
‫ﻭﺧﻄﺔ ﺍﻟﺘﻨﻈﻴﻢ ‪ ،‬ﺍﻟﱵ ﲢﺮﻡ ﺍﻟﺘﻨﺎﺻﺮ ﻭﺍﳌﻮﺍﻻﺓ ‪ ،‬ﻷﻥ ﺍﻟﺘﻨﺎﺻﺮ ﻭﺍﳌﻮﺍﻻﺓ ﻻ ﻳﻜﻮﻧﺎﻥ ﻋﻨﺪ ﺍﳌﺴﻠﻢ ﺇﻻ ﰲ ﺷـﺄﻥ‬
‫ﺍﻟﺪﻳﻦ ﻭﺇﻗﺎﻣﺔ ﻣﻨﻬﺠﻪ ﻭﻧﻈﺎﻣﻪ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﻮﺍﻗﻌﻴﺔ ‪ ،‬ﻭﻟﻴﺴﺖ ﻫﻨﺎﻙ ﻗﺎﻋﺪﺓ ﻣﺸﺘﺮﻛﺔ ﻳﻠﺘﻘﻲ ﻋﻠﻴﻬﺎ ﺍﳌﺴﻠﻢ ﻣـﻊ‬
‫ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﰲ ﺷﺄﻥ ﺩﻳﻨﻪ ‪ -‬ﻣﻬﻤﺎ ﻳﻜﻦ ﻫﻨﺎﻙ ﻣﻦ ﺗﻼﻕ ﰲ ﺃﺻﻮﻝ ﻫﺬﻩ ﺍﻷﺩﻳﺎﻥ ﻣﻊ ﺩﻳﻨﻪ ﻗﺒﻞ ﲢﺮﻳﻔﻬـﺎ ‪-‬‬
‫ﺇﺫ ﻫﻢ ﻻ ﻳﻨﻘﻤﻮﻥ ﻣﻨﻪ ﺇﻻ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﻻ ﻳﺮﺿﻮﻥ ﻋﻨﻪ ﺇﻻ ﺑﺘﺮﻙ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪. .‬‬
‫ﻛﻤﺎ ﻳﻘﻮﻝ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪. .‬‬
‫ﺇﻥ ﻫﺆﻻﺀ ﳑﻦ ﳚﻌﻠﻮﻥ ﺍﻟﻘﺮﺁﻥ ﻋﻀﲔ ؛ ﳚﺰﺋﻮﻧﻪ ﻭﳝﺰﻗﻮﻧﻪ ‪ ،‬ﻓﻴﺄﺧﺬﻭﻥ ﻣﻨﻪ ﻣﺎ ﻳﺸﺎﺀﻭﻥ ‪ -‬ﳑﺎ ﻳﻮﺍﻓﻖ ﺩﻋﻮ‪‬ﻢ‬
‫ﺍﻟﻐﺎﻓﻠﺔ ﺍﻟﺴﺎﺫﺟﺔ ﻋﻠﻰ ﻓﺮﺽ ﺑﺮﺍﺀ‪‬ﺎ ‪ -‬ﻭﻳﺪﻋﻮﻥ ﻣﻨﻪ ﻣﺎ ﻻ ﻳﺘﻔﻖ ﻣﻊ ﺍﲡﺎﻫﻬﻢ ﺍﻟﻐﺎﻓﻞ ﺃﻭ ﺍﳌﺮﻳﺐ !‬
‫ﻭﳓﻦ ﻧﺆﺛﺮ ﺃﻥ ﻧﺴﻤﻊ ﻛﻼﻡ ﺍﷲ ‪ ،‬ﰲ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻧﺴﻤﻊ ﻛﻼﻡ ﺍﳌﺨـﺪﻭﻋﲔ ﺃﻭ ﺍﳋـﺎﺩﻋﲔ !‬
‫ﻭﻛﻼﻡ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﰲ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ﺣﺎﺳﻢ ﻭﺍﺿﺢ ﺻﺮﻳﺢ ﻣﺒﲔ ‪. .‬‬
‫ﻭﻧﻘﻒ ﻭﻗﻔﺔ ﻗﺼﲑﺓ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻋﻨﺪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ -‬ﺑﻌﺪ ﺗﻘﺮﻳﺮ ﺃﻥ ﺳﺒﺐ ﺍﻟﻨﻘﻤﺔ ﻫﻮ ﺍﻹﳝﺎﻥ ﺑـﺎﷲ ﻭﻣـﺎ‬
‫ﺃﻧﺰﻝ ﺇﻟﻴﻨﺎ ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻞ ‪ -‬ﺃﻥ ﺑﻘﻴﺔ ﺍﻟﺴﺒﺐ‪) :‬ﻭﺃﻥ ﺃﻛﺜﺮﻛﻢ ﻓﺎﺳﻘﻮﻥ(‬
‫ﻓﻬﺬﺍ ﺍﻟﻔﺴﻖ ﻫﻮ ﺷﻄﺮ ﺍﻟﺒﺎﻋﺚ ! ﻓﺎﻟﻔﺴﻖ ﳛﻤﻞ ﺻﺎﺣﺒﻪ ﻋﻠﻰ ﺍﻟﻨﻘﻤﺔ ﻣﻦ ﺍﳌﺴﺘﻘﻴﻢ ‪ . .‬ﻭﻫﻲ ﻗﺎﻋﺪﺓ ﻧﻔـﺴﻴﺔ‬
‫ﻭﺍﻗﻌﻴﺔ ؛ ﺗﺜﺒﺘﻬﺎ ﻫﺬﻩ ﺍﻟﻠﻔﺘﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻌﺠﻴﺒﺔ ‪ . .‬ﺇﻥ ﺍﻟﺬﻱ ﻳﻔﺴﻖ ﻋﻦ ﺍﻟﻄﺮﻳﻖ ﻭﻳﻨﺤﺮﻑ ﻻ ﻳﻄﻴﻖ ﺃﻥ ﻳـﺮﻯ‬
‫ﺍﳌﺴﺘﻘﻴﻢ ﻋﻠﻰ ﺍﻟﻨﻬﺞ ﺍﳌﻠﺘﺰﻡ ‪ . .‬ﺇﻥ ﻭﺟﻮﺩﻩ ﻳﺸﻌﺮﻩ ﺩﺍﺋﻤﺎ ﺑﻔﺴﻘﻪ ﻭﺍﳓﺮﺍﻓﻪ ‪ .‬ﺇﻧﻪ ﻳﺘﻤﺜﻞ ﻟﻪ ﺷﺎﻫﺪﺍ ﻗﺎﺋﻤﺎ ﻋﻠﻰ‬
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‫ﻓﺴﻘﻪ ﻫﻮ ﻭﺍﳓﺮﺍﻓﻪ ‪ . .‬ﻭﻣﻦ ﰒ ﻳﻜﺮﻫﻪ ﻭﻳﻨﻘﻢ ﻋﻠﻴﻪ ‪ .‬ﻳﻜﺮﻩ ﺍﺳﺘﻘﺎﻣﺘﻪ ﻭﻳﻨﻘﻢ ﻣﻨﻪ ﺍﻟﺘﺰﺍﻣﻪ ؛ ﻭﻳﺴﻌﻰ ﺟﺎﻫـﺪﺍ‬
‫ﳉﺮﻩ ﺇﱃ ﻃﺮﻳﻘﻪ ؛ ﺃﻭ ﻟﻠﻘﻀﺎﺀ ﻋﻠﻴﻪ ﺇﺫﺍ ﺍﺳﺘﻌﺼﻰ ﻗﻴﺎﺩﻩ !‬
‫ﺇ‪‬ﺎ ﻗﺎﻋﺪﺓ ﻣﻄﺮﺩﺓ ‪ ،‬ﺗﺘﺠﺎﻭﺯ ﻣﻮﻗﻒ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﳌﺪﻳﻨـﺔ ‪ ،‬ﺇﱃ ﻣﻮﻗـﻒ ﺃﻫـﻞ‬
‫ﺍﻟﻜﺘﺎﺏ ﻋﺎﻣﺔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻋﺎﻣﺔ ‪ .‬ﺇﱃ ﻣﻮﻗﻒ ﻛﻞ ﻓﺎﺳﻖ ﻣﻨﺤﺮﻑ ﻣﻦ ﻛﻞ ﻋﺼﺒﺔ ﻣﻠﺘﺰﻣﺔ ﻣـﺴﺘﻘﻴﻤﺔ ‪. .‬‬
‫ﻭﺍﳊﺮﺏ ﺍﳌﺸﺒﻮﺑﺔ ﺩﺍﺋﻤﺎ ﻋﻠﻰ ﺍﳋﲑﻳﻦ ﰲ ﳎﺘﻤﻊ ﺍﻷﺷﺮﺍﺭ ‪ ،‬ﻭﻋﻠﻰ ﺍﳌﺴﺘﻘﻴﻤﲔ ﰲ ﳎﺘﻤﻊ ﺍﻟﻔﺎﺳﻘﲔ ‪ ،‬ﻭﻋﻠـﻰ‬
‫ﺍﳌﻠﺘﺰﻣﲔ ﰲ ﳎﺘﻤﻊ ﺍﳌﻨﺤﺮﻓﲔ ‪ . .‬ﻫﺬﻩ ﺍﳊﺮﺏ ﺃﻣﺮ ﻃﺒﻴﻌﻲ ﻳﺴﺘﻨﺪ ﺇﱃ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﱵ ﻳـﺼﻮﺭﻫﺎ ﺍﻟـﻨﺺ‬
‫ﺍﻟﻘﺮﺁﱐ ﺍﻟﻌﺠﻴﺐ ‪. .‬‬
‫ﻭﻟﻘﺪ ﻋﻠﻢ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺃﻥ ﺍﳋﲑ ﻻ ﺑﺪ ﺃﻥ ﻳﻠﻘﻰ ﺍﻟﻨﻘﻤﺔ ﻣﻦ ﺍﻟﺸﺮ ‪ ،‬ﻭﺃﻥ ﺍﳊﻖ ﻻ ﺑﺪ ﺃﻥ ﻳﻮﺍﺟﻪ ﺍﻟﻌـﺪﺍﺀ‬
‫ﻣﻦ ﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻭﺃﻥ ﺍﻻﺳﺘﻘﺎﻣﺔ ﻻ ﺑﺪ ﺃﻥ ﺗﺜﲑ ﻏﻴﻆ ﺍﻟﻔﺴﺎﻕ ‪ ،‬ﻭﺃﻥ ﺍﻻﻟﺘﺰﺍﻡ ﻻ ﺑﺪ ﺃﻥ ﳚﺮ ﺣﻘﺪ ﺍﳌﻨﺤﺮﻓﲔ ‪.‬‬
‫ﻭﻋﻠﻢ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺃﻥ ﻻ ﺑﺪ ﻟﻠﺨﲑ ﻭﺍﳊﻖ ﻭﺍﻻﺳﺘﻘﺎﻣﺔ ﻭﺍﻻﻟﺘﺰﺍﻡ ﺃﻥ ﺗﺪﻓﻊ ﻋﻦ ﻧﻔـﺴﻬﺎ ﻭﺃﻥ ﲣـﻮﺽ‬
‫ﺍﳌﻌﺮﻛﺔ ﺍﳊﺘﻤﻴﺔ ﻣﻊ ﺍﻟﺸﺮ ﻭﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﻔﺴﻖ ﻭﺍﻻﳓﺮﺍﻑ ‪ .‬ﻭﺃ‪‬ﺎ ﻣﻌﺮﻛﺔ ﻻ ﺧﻴﺎﺭ ﻓﻴﻬﺎ ‪ ،‬ﻭﻻ ﳝﻠﻚ ﺍﳊـﻖ ﺃﻻ‬
‫ﳜﻮﺿﻬﺎ ﰲ ﻭﺟﻪ ﺍﻟﺒﺎﻃﻞ ‪ .‬ﻷﻥ ﺍﻟﺒﺎﻃﻞ ﺳﻴﻬﺎﲨﻪ ‪ ،‬ﻭﻻ ﳝﻠﻚ ﺍﳋﲑ ﺃﻥ ﻳﺘﺠﻨﺒﻬﺎ ﻷﻥ ﺍﻟﺸﺮ ﻻ ﺑﺪ ﺳـﻴﺤﺎﻭﻝ‬
‫ﺳﺤﻘﻪ ‪. .‬‬
‫ﻭﻏﻔﻠﺔ ‪ -‬ﺃﻱ ﻏﻔﻠﺔ ‪ -‬ﺃﻥ ﻳﻈﻦ ﺃﺻﺤﺎﺏ ﺍﳊﻖ ﻭﺍﳋﲑ ﻭﺍﻻﺳﺘﻘﺎﻣﺔ ﻭﺍﻻﻟﺘﺰﺍﻡ ﺃ‪‬ﻢ ﻣﺘﺮﻭﻛﻮﻥ ﻣـﻦ ﺍﻟﺒﺎﻃـﻞ‬
‫ﻭﺍﻟﺸﺮ ﻭﺍﻟﻔﺴﻖ ﻭﺍﻻﳓﺮﺍﻑ ؛ ﻭﺃ‪‬ﻢ ﳝﻠﻜﻮﻥ ﲡﻨﺐ ﺍﳌﻌﺮﻛﺔ ؛ ﻭﺃﻧﻪ ﳝﻜﻦ ﺃﻥ ﺗﻘﻮﻡ ﻫﻨﺎﻙ ﻣﺼﺎﳊﺔ ﺃﻭ ﻣﻬﺎﺩﻧﺔ‬
‫! ﻭﺧﲑ ﳍﻢ ﺃﻥ ﻳﺴﺘﻌﺪﻭﺍ ﻟﻠﻤﻌﺮﻛﺔ ﺍﶈﺘﻮﻣﺔ ﺑﺎﻟﻮﻋﻲ ﻭﺍﻟﻌﺪﺓ ؛ ﻣﻦ ﺃﻥ ﻳﺴﺘﺴﻠﻤﻮﺍ ﻟﻠﻮﻫﻢ ﻭﺍﳋﺪﻳﻌﺔ ‪ . .‬ﻭﻫﻢ‬
‫ﻳﻮﻣﺌﺬ ﻣﺄﻛﻮﻟﻮﻥ ﻣﺄﻛﻮﻟﻮﻥ !‬
‫ﰒ ﳕﻀﻲ ﻣﻊ ﺍﻟﺴﻴﺎﻕ ﺍﻟﻘﺮﺁﱐ ﰲ ﺗﻮﺟﻴﻪ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻟﺮﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳌﻮﺍﺟﻬـﺔ ﺃﻫـﻞ‬
‫ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﺑﻌﺪ ﺗﻘﺮﻳﺮ ﺑﻮﺍﻋﺜﻬﻢ ﻭﺍﺳﺘﻨﻜﺎﺭ ﻫﺬﻩ ﺍﻟﺒﻮﺍﻋﺚ ﰲ ﺍﻟﻨﻘﻤﺔ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ‪ . .‬ﻓﺈﺫﺍ ﻫـﻮ ﳚﺒـﻬﻬﻢ‬
‫ﺑﺘﺎﺭﻳﺦ ﳍﻢ ﻗﺪﱘ ‪ ،‬ﻭﺷﺄﻥ ﳍﻢ ﻣﻊ ﺭ‪‬ﻢ ‪ ،‬ﻭﻋﻘﺎﺏ ﺃﻟﻴﻢ‪:‬‬
‫)ﻗﻞ‪:‬ﻫﻞ ﺃﻧﺒﺌﻜﻢ ﺑﺸﺮ ﻣﻦ ﺫﻟﻚ ﻣﺜﻮﺑﺔ ﻋﻨﺪ ﺍﷲ ؟ ﻣﻦ ﻟﻌﻨﻪ ﺍﷲ ﻭﻏﻀﺐ ﻋﻠﻴﻪ ‪ ،‬ﻭﺟﻌـﻞ ﻣﻨـﻬﻢ ﺍﻟﻘـﺮﺩﺓ‬
‫ﻭﺍﳋﻨﺎﺯﻳﺮ ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻄﺎﻏﻮﺕ ‪ .‬ﺃﻭﻟﺌﻚ ﺷﺮ ﻣﻜﺎﻧﺎ ‪ ،‬ﻭﺃﺿﻞ ﻋﻦ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ !(‬
‫ﻭﻫﻨﺎ ﺗﻄﺎﻟﻌﻨﺎ ﺳﺤﻨﺔ ﻳﻬﻮﺩ ‪ ،‬ﻭﺗﺎﺭﻳﺦ ﻳﻬﻮﺩ !‬
‫ﺇ‪‬ﻢ ﻫﻢ ﺍﻟﺬﻳﻦ ﻟﻌﻨﻬﻢ ﺍﷲ ﻭﻏﻀﺐ ﻋﻠﻴﻬﻢ ‪ ،‬ﻭﺟﻌﻞ ﻣﻨﻬﻢ ﺍﻟﻘﺮﺩﺓ ﻭﺍﳋﻨﺎﺯﻳﺮ ‪ .‬ﺇ‪‬ﻢ ﻫـﻢ ﺍﻟـﺬﻳﻦ ﻋﺒـﺪﻭﺍ‬
‫ﺍﻟﻄﺎﻏﻮﺕ ‪ . .‬ﻭﻗﺼﺔ ﻟﻌﻨﺔ ﺍﷲ ﳍﻢ ﻭﻏﻀﺒﻪ ﻋﻠﻴﻬﻢ ﻭﺍﺭﺩﺓ ﰲ ﻣﻮﺍﺿﻊ ﺷﱴ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜـﺮﱘ ؛ ﻭﻛـﺬﻟﻚ‬
‫ﻗﺼﺔ ﺟﻌﻠﻪ ﻣﻨﻬﻢ ﺍﻟﻘﺮﺩﺓ ﻭﺍﳋﻨﺎﺯﻳﺮ ‪ . .‬ﻓﺄﻣﺎ ﻗﻀﻴﺔ ﻋﺒﺎﺩ‪‬ﻢ ﻟﻠﻄﺎﻏﻮﺕ ‪ ،‬ﻓﺘﺤﺘﺎﺝ ﺇﱃ ﺑﻴﺎﻥ ﻫﻨﺎ ‪ ،‬ﻷ‪‬ﺎ ﻟﻔﺘـﺔ‬
‫ﺫﺍﺕ ﺩﻻﻟﺔ ﺧﺎﺻﺔ ﰲ ﺳﻴﺎﻕ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ‪. .‬‬
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‫ﺇﻥ ﺍﻟﻄﺎﻏﻮﺕ ﻫﻮ ﻛﻞ ﺳﻠﻄﺎﻥ ﻻ ﻳﺴﺘﻤﺪ ﻣﻦ ﺳﻠﻄﺎﻥ ﺍﷲ ‪ ،‬ﻭﻛﻞ ﺣﻜﻢ ﻻ ﻳﻘﻮﻡ ﻋﻠﻰ ﺷﺮﻳﻌﺔ ﺍﷲ ‪ ،‬ﻭﻛـﻞ‬
‫ﻋﺪﻭﺍﻥ ﻳﺘﺠﺎﻭﺯ ﺍﳊﻖ ‪ . .‬ﻭﺍﻟﻌﺪﻭﺍﻥ ﻋﻠﻰ ﺳﻠﻄﺎﻥ ﺍﷲ ﻭﺃﻟﻮﻫﻴﺘﻪ ﻭﺣﺎﻛﻤﻴﺘﻪ ﻫﻮ ﺃﺷﻨﻊ ﺍﻟﻌﺪﻭﺍﻥ ﻭﺃﺷﺪﻩ ﻃﻐﻴﺎﻧﺎ‬
‫‪ ،‬ﻭﺃﺩﺧﻠﻪ ﰲ ﻣﻌﲎ ﺍﻟﻄﺎﻏﻮﺕ ﻟﻔﻈﺎ ﻭﻣﻌﲎ ‪. .‬‬
‫ﻭﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﻳﻌﺒﺪﻭﺍ ﺍﻷﺣﺒﺎﺭ ﻭﺍﻟﺮﻫﺒﺎﻥ ؛ ﻭﻟﻜﻦ ﺍﺗﺒﻌﻮﺍ ﺷﺮﻋﻬﻢ ﻭﺗﺮﻛﻮﺍ ﺷـﺮﻳﻌﺔ ﺍﷲ ‪ .‬ﻓـﺴﻤﺎﻫﻢ ﺍﷲ‬
‫ﻋﺒﺎﺩﺍ ﳍﻢ ؛ ﻭﲰﺎﻫﻢ ﻣﺸﺮﻛﲔ ‪ . .‬ﻭﻫﺬﻩ ﺍﻟﻠﻔﺘﺔ ﻫﻨﺎ ﻣﻠﺤﻮﻅ ﻓﻴﻬﺎ ﺫﻟﻚ ﺍﳌﻌﲎ ﺍﻟـﺪﻗﻴﻖ ‪ .‬ﻓﻬـﻢ ﻋﺒـﺪﻭﺍ‬
‫ﺍﻟﻄﺎﻏﻮﺕ ‪ . .‬ﺃﻱ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻟﻄﺎﻏﻴﺔ ﺍﳌﺘﺠﺎﻭﺯﺓ ﳊﻘﻬﺎ ‪ . .‬ﻭﻫﻢ ﱂ ﻳﻌﺒﺪﻭﻫﺎ ﲟﻌﲎ ﺍﻟﺴﺠﻮﺩ ﳍﺎ ﻭﺍﻟﺮﻛﻮﻉ ‪،‬‬
‫ﻭﻟﻜﻨﻬﻢ ﻋﺒﺪﻭﻫﺎ ﲟﻌﲎ ﺍﻻﺗﺒﺎﻉ ﻭﺍﻟﻄﺎﻋﺔ ‪ .‬ﻭﻫﻲ ﻋﺒﺎﺩﺓ ﲣﺮﺝ ﺻﺎﺣﺒﻬﺎ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﻣﻦ ﺩﻳﻦ ﺍﷲ ‪.‬‬
‫ﻭﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻮﺟﻪ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﺎ‪‬ﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪‬ﺬﺍ ﺍﻟﺘﺎﺭﻳﺦ ‪ ،‬ﻭﺑﺬﻟﻚ ﺍﳉـﺰﺍﺀ‬
‫ﺍﻟﺬﻱ ﺍﺳﺘﺤﻘﻮﻩ ﻣﻦ ﺍﷲ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﺎﺭﻳﺦ ‪ . .‬ﻛﺄﳕﺎ ﻫﻢ ﺟﻴﻞ ﻭﺍﺣﺪ ﲟﺎ ﺃ‪‬ﻢ ﺟﺒﻠﺔ ﻭﺍﺣـﺪﺓ ‪ . .‬ﻳﻮﺟﻬـﻪ‬
‫ﻟﻴﻘﻮﻝ ﳍﻢ‪:‬ﺇﻥ ﻫﺬﺍ ﺷﺮ ﻋﺎﻗﺒﺔ‪) .:‬ﻗﻞ‪:‬ﻫﻞ ﺃﻧﺒﺌﻜﻢ ﺑﺸﺮ ﻣﻦ ﺫﻟﻚ ﻣﺜﻮﺑﺔ ﻋﻨﺪ ﺍﷲ( ‪. .‬‬
‫ﺃﻱ ﺷﺮ ﻣﻦ ﻧﻘﻤﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻣﺎ ﻳﻜﻴﺪﻭﻥ ﳍﻢ ﻭﻣﺎ ﻳﺆﺫﻭ‪‬ﻢ ﺑﺴﺒﺐ ﺇﳝﺎ‪‬ﻢ ‪ .‬ﻭﺃﻳﻦ ﻧﻘﻤﺔ‬
‫ﺍﻟﺒﺸﺮ ﺍﻟﻀﻌﺎﻑ ﻣﻦ ﻧﻘﻤﺔ ﺍﷲ ﻭﻋﺬﺍﺑﻪ ‪ ،‬ﻭﺣﻜﻤﻪ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺸﺮ ﻭﺍﻟﻀﻼﻝ ﻋﻦ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ‪:‬‬
‫)ﺃﻭﻟﺌﻚ ﺷﺮ ﻣﻜﺎﻧﺎ ‪ ،‬ﻭﺃﺿﻞ ﻋﻦ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ( ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(٣٩٢‬‬
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‫ﻷﻧﻨﺎ ﻻ ﻧﺆﻣﻦ ﺑﻜﻔﺮﻫﻢ ‪:‬‬ ‫•‬
‫ﺨﺬﹸﻭﺍ ‪‬ﻋ ‪‬ﺪﻭ‪‬ﻱ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ﹸﻛ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎﺀ ‪‬ﺗ ﹾﻠﻘﹸﻮ ﹶﻥ ِﺇﹶﻟ‪‬ﻴﻬِﻢ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻮ ‪‬ﺩ ِﺓ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﻛﻔﹶـﺮ‪‬ﻭﺍ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﻟﹶﺎ ‪‬ﺗ‪‬ﺘ ِ‬
‫ﺨ ِﺮﺟ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝﹶ ‪‬ﻭِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﺃﹶﻥ ‪‬ﺗ ‪‬ﺆ ِﻣﻨ‪‬ﻮﺍ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ﺇِﻥ ﻛﹸﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ‪‬ﺘ ‪‬ﻢ ِﺟﻬ‪‬ـﺎﺩ‪‬ﺍ ﻓِـﻲ‬ ‫ﺤ ‪‬ﻖ ‪‬ﻳ ‪‬‬
‫ِﺑﻤ‪‬ﺎ ﺟ‪‬ﺎﺀﻛﹸﻢ ‪‬ﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺴﺮ‪‬ﻭ ﹶﻥ ِﺇﹶﻟ‪‬ﻴﻬِﻢ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻮ ‪‬ﺩ ِﺓ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹶﻔ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ﹶﺃﻋ‪‬ﻠﹶﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﻦ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹾﻠ ‪‬ﻪ ﻣِﻨ ﹸﻜ ‪‬ﻢ ﹶﻓﻘﹶـ ‪‬ﺪ‬
‫‪‬ﺳﺒِﻴﻠِﻲ ﻭ‪‬ﺍ‪‬ﺑِﺘﻐ‪‬ﺎﺀ ‪‬ﻣ ‪‬ﺮﺿ‪‬ﺎﺗِﻲ ‪‬ﺗ ِ‬
‫ﺴﺒِﻴ ِﻞ{ )‪ (١‬ﺳﻮﺭﺓ ﺍﳌﻤﺘﺤﻨﺔ‬ ‫ﺿ ﱠﻞ ‪‬ﺳﻮ‪‬ﺍﺀ ﺍﻟ ‪‬‬ ‫‪‬‬
‫ﺐ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑ ‪‬ﺪ ٍﺭ ‪ ،‬ﻫ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ِﻣ ‪‬ﻦ َِﻣ ﱠﻜ ﹶﺔ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﻓِﻴﻬ‪‬ـﺎ‬ ‫ﺐ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻠ‪‬ﺘ ‪‬ﻌ ﹶﺔ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﺣ‪‬ﺎ ِﻃ ‪‬‬ ‫ﺖ ﻓِﻲ ﺣ‪‬ﺎ ِﻃ ِ‬ ‫‪‬ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ﹸﺔ ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬
‫ﷲ‬
‫ﺶ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻓ‪‬ﺘ ‪‬ﺢ ‪‬ﻣ ﱠﻜ ﹶﺔ ‪‬ﺩﻋ‪‬ﺎ ‪‬ﺭﺑ‪‬ـ ‪‬ﻪ ﺍ َ‬ ‫ﻣ‪‬ﺎﹶﻟ ‪‬ﻪ ‪‬ﻭﻭ‪‬ﹶﻟ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ِﻣ ‪‬ﻦ ﹸﻗ ‪‬ﺮِﻳ ٍ‬
‫ﺶ ‪‬ﻳ ‪‬ﻌ ‪‬ﺮﹸﻓ ‪‬ﻬ ‪‬ﻢ‬
‫ﺐ ِﻛﺘ‪‬ﺎﺑﹰﺎ ِﺇﻟﹶﻰ ﹸﻗﺮ‪‬ﻳ ٍ‬
‫ﺐ ﺣ‪‬ﺎ ِﻃ ‪‬‬ ‫ﲔ ِﻏ ‪‬ﺮ ٍﺓ ‪ ،‬ﹶﻓ ﹶﻜ‪‬ﺘ ‪‬‬ ‫ﺶ ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹶﺬ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﺣ ِ‬ ‫ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ِﻤ ‪‬ﻲ ﺍ َﻷ ‪‬ﺧﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻋ ‪‬ﻦ ﹸﻗﺮ‪‬ﻳ ٍ‬
‫ﷲ‬
‫ﺨ ﹶﺬ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﻳ‪‬ـﺪﹰﺍ ‪ .‬ﻭﹶﺃ ‪‬ﻋﻠﹶـ ‪‬ﻢ ﺍ ُ‬ ‫ِﺑ ‪‬ﻌ ‪‬ﺰ ِﻡ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻋﻠﹶﻰ ﹶﻏ ‪‬ﺰ ِﻭ ِﻫ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ ‪‬ﺭ ‪‬ﺳﹶﻠ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ﺍ ‪‬ﻣﺮ‪‬ﹶﺃ ٍﺓ ِﻟ‪‬ﻴ‪‬ﺘ ِ‬
‫ﺥ ِﻟ‪‬ﻴﹶﺄِﺗﻴ‪‬ـﺎ ‪‬ﻩ‬
‫ﺿ ِﺔ ﺧ‪‬ـﺎ ٍ‬ ‫ﺏ ِﺇﻟﹶﻰ ‪‬ﺭ ‪‬ﻭ ‪‬‬‫ﺏ ‪ ،‬ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪‬ﻋِﻠﻴ‪‬ﹰﺎ ﻭ‪‬ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ‪‬ﺮ ‪ ،‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫﻤ‪‬ﺎ ﺑِﺎﻟ ﱠﺬ ‪‬ﻫﺎ ِ‬‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﺑِﺎﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺸﻬ‪‬ﺎ ‪،‬‬‫ﺠﺮِﻳ ِﺪﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ِﺛﻴ‪‬ﺎِﺑﻬ‪‬ﺎ ِﻟ‪‬ﺘ ﹾﻔﺘِﻴ ِ‬
‫ﺏ ﻓﹶﺄ‪‬ﻧ ﹶﻜ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﺪﺩ‪‬ﺍﻫ‪‬ﺎ ِﺑ‪‬ﺘ ‪‬‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍ ﹶﳌ ‪‬ﺮﹶﺃ ِﺓ ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَﺍﻫ‪‬ﺎ ﹶﻃﻠﹶﺒﺎ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫ﺑِﺎﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺿﻔﹶﺎِﺋ ِﺮ ‪‬ﺷ ‪‬ﻌ ِﺮﻫ‪‬ﺎ ‪.‬‬
‫ﺏ ِﻣ ‪‬ﻦ ‪‬‬
‫ﺖ ﺍﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫ﹶﻓﹶﺄ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ِ‬
‫ﻚ ﹸﻛﻔﹾﺮﹰﺍ ‪ ،‬ﻭ ﹶﻻ ﺍ ‪‬ﺭﺗِـﺪ‪‬ﺍﺩﹰﺍ ﻋ‪‬ـ ِﻦ‬ ‫ﻑ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻟِﻠ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ِﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ﻳ‪ ‬ﹾﻔ ‪‬ﻌ ﹾﻞ ﹶﺫِﻟ ‪‬‬ ‫ﺏ ﻓﹶﺎ ‪‬ﻋ‪‬ﺘ ‪‬ﺮ ‪‬‬
‫‪‬ﻭ ‪‬ﺳﹶﺄ ﹶﻝ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﺣ‪‬ﺎﻃِﺒﹰﺎ ‪‬ﻋ ِﻦ ﺍﻟﻜِﺘ‪‬ﺎ ِ‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ِﺇﻧ‪‬ـ ‪‬ﻪ‬
‫ﺤﻤِﻲ ِﺑﻬ‪‬ﺎ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭﻣ‪‬ﺎﹶﻟ ‪‬ﻪ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﻟﻠـ ‪‬‬
‫ﺶ ‪‬ﻳ ‪‬‬
‫ﺨ ﹶﺬ ِﺑ ِﻪ ﻳ‪‬ﺪﹰﺍ ِﻋ‪‬ﻨ ‪‬ﺪ ﹸﻗﺮ‪‬ﻳ ٍ‬
‫ﻼ ِﻡ ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ِﻟ‪‬ﻴ‪‬ﺘ ِ‬
‫ﺍ ِﻹ ‪‬ﺳ ﹶ‬
 ‫‪٣٤‬‬

‫ﺏ ‪‬ﻋ‪‬ﻨ ‪‬ﻖ ‪‬ﻫﺬﹶﺍ ﺍ ﹸﳌﻨ‪‬ﺎِﻓ ِﻖ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪ِ :‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﺑﺪ‪‬ﺭﹰﺍ ‪،‬‬ ‫ﺿ ِﺮ ‪‬‬‫ﺏ ‪‬ﺩ ‪‬ﻋﻨِﻲ ﹶﺃ ‪‬‬ ‫ﳋﻄﱠﺎ ِ‬ ‫ﺻ ‪‬ﺪﹶﻗ ﹸﻜ ‪‬ﻢ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﺑ ‪‬ﻦ ﺍ ﹶ‬
‫‪‬‬
‫ﺕ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪.‬‬
‫ﷲ ﺍ ﱠﻃﹶﻠ ‪‬ﻊ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑ ‪‬ﺪ ٍﺭ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﺍ ‪‬ﻋ ‪‬ﻤﻠﹸﻮﺍ ﻣ‪‬ﺎ ِﺷﹾﺌ‪‬ﺘ ‪‬ﻢ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻏ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻌ ﱠﻞ ﺍ َ‬
‫‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪﺭِﻳ ‪‬‬
‫ﺨﺬﹶﻭﺍ ﺍﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ﹶﺃﻋ‪‬ﻮﺍﻧﹰﺎ ‪‬ﻭﹶﺃ‪‬ﻧﺼ‪‬ﺎﺭﹰﺍ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ‪‬ﻳ‪‬ﺒﱢﻠﻐ‪‬ـﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺧﺒ‪‬ـﺎ ‪‬ﺭ‬ ‫ﲔ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ِﺔ ِﺑﹶﺄ ﹾﻥ ﹶﻻ ‪‬ﻳ‪‬ﺘ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆﻣِﻨ ‪‬‬‫‪‬ﻭ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﷲ ‪‬ﻭِﺑ ‪‬ﺮﺳ‪‬ـﻮِﻟ ِﻪ ‪‬ﻭِﺑ ِﻜﺘ‪‬ﺎﺑِـ ِﻪ ‪،‬‬
‫ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺍﻟﺘِﻲ ﹶﻻ ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ َﻷ ‪‬ﻋﺪ‪‬ﺍِﺋ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ﱠﻄِﻠﻌ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻴﻬ‪‬ﺎ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﹶﻛ ﹶﻔ ‪‬ﺮ ‪‬ﻫ ‪‬ﺆ ﹶﻻ ِﺀ ﺍﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ﺑِﺎ ِ‬
‫ﲔ ‪ ،‬ﻭﻗﹶـ ‪‬ﺪ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﻀﺮ‪ ‬ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ﻭﺍ ﹸﳌ ‪‬‬ ‫ﺴﺮ‪‬ﻭ ﹶﻥ ﺇِﻟﻴ ِﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬‫ﺨﺬﹸﻭ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﻧﺼ‪‬ﺎﺭﹰﺍ ‪‬ﺗ ِ‬ ‫ﻒ ِﺑ ﹸﻜ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫﺬﹶﺍ ‪‬ﺗ‪‬ﺘ ِ‬
‫ﻓﹶ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﷲ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸـ ‪‬ﻦ ﹶﻟﻬ‪‬ـ ‪‬ﻢ‬ ‫ﺹ ﺍﻟ ِﻌﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ِ‬
‫ﻼ ِ‬ ‫ﲔ ﹶﺃ ﹾﻇ ‪‬ﻬ ِﺮ ِﻫ ‪‬ﻢ ﹸﻛﺮ‪‬ﻫﹰﺎ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻮﺣِﻴ ِﺪ ‪ ،‬ﻭِﺇ ‪‬ﺧ ﹶ‬ ‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺑ ِ‬‫ﹶﺃ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ‪‬ﻭﹶﺃ ‪‬‬
‫ﻚ ‪.‬ﹶﻓِﺈ ﹾﻥ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪ ،‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍ ﹸﳌ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ‪ ،‬ﻗﹶ ‪‬ﺪ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ‪‬ﺘ ‪‬ﻢ ‪‬ﻣﺠ‪‬ﺎﻫِـﺪِﻳ ‪‬ﻦ ﻓِـﻲ ﺳ‪‬ـﺒِﻴﻠِﻲ ‪،‬‬ ‫ﺐ ‪‬ﻳﺆ‪‬ﺍ ‪‬ﺧﺬﹸﻭ ﹶﻥ ‪‬ﻋﻠﹶﻴ ِﻪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﹶﺫ‪‬ﻧ ‪‬‬
‫ﺶ ِﺳﺮ‪ ‬ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝ َﻷ ‪‬ﻋﺪ‪‬ﺍِﺋ ِﻪ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﺣ‪‬ﺎ ‪‬ﺩ‬
‫ﻼ ‪‬ﺗ ‪‬ﻮﻟﹸﻮﺍ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍﺋِﻲ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹾﻞ ‪‬ﻫ ِﺬ ِﻩ ﺍ ﹸﳌﻮ‪‬ﺍ ﹶﻻ ﹶﺓ ‪ ،‬ﻭ‪‬ﻳ ﹾﻔ ِ‬‫ﻭ‪‬ﺍ‪‬ﺑِﺘﻐ‪‬ﺎ َﺀ ‪‬ﻣ ‪‬ﺮﺿ‪‬ﺎﺗِﻲ ‪ ،‬ﹶﻓ ﹶ‬
‫ﳉ‪‬ﻨ ِﺔ ‪.‬‬
‫ﺻﹶﻠ ِﺔ ِﺇﻟﹶﻰ ﺍ ﹶ‬
‫ﺼ ِﺪ ﺍﻟ ﱠﻄﺮِﻳ ِﻖ ﺍﳌﹸﻮ ِ‬‫‪‬ﻋ ‪‬ﻦ ﹶﻗ ‪‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺗﺒﺪﺃ ﺍﻟﺴﻮﺭﺓ ﺑﺬﻟﻚ ﺍﻟﻨﺪﺍﺀ ﺍﻟﻮﺩﻭﺩ ﺍﳌﻮﺣﻲ‪ :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ . .‬ﻧﺪﺍﺀ ﻣﻦ ﺭ‪‬ﻢ ﺍﻟـﺬﻱ ﺁﻣﻨـﻮﺍ ﺑـﻪ ‪،‬‬
‫ﻳﺪﻋﻮﻫﻢ ﺑﺎﺳﻢ ﺍﻹﳝﺎﻥ ﺍﻟﺬﻱ ﻳﻨﺴﺒﻬﻢ ﺇﻟﻴﻪ ‪ .‬ﻳﺪﻋﻮﻫﻢ ﻟﻴﺒﺼﺮﻫﻢ ﲝﻘﺎﺋﻖ ﻣـﻮﻗﻔﻬﻢ ‪ ،‬ﻭﳛـﺬﺭﻫﻢ ﺣﺒﺎﺋـﻞ‬
‫ﺃﻋﺪﺍﺋﻬﻢ ‪ ،‬ﻭﻳﺬﻛﺮﻫﻢ ﺑﺎﳌﻬﻤﺔ ﺍﳌﻠﻘﺎﺓ ﻋﻠﻰ ﻋﺎﺗﻘﻬﻢ ‪.‬‬
‫ﻭﰲ ﻣﻮﺩﺓ ﳚﻌﻞ ﻋﺪﻭﻫﻢ ﻋﺪﻭﻩ ‪ ،‬ﻭﻋﺪﻭﻩ ﻋﺪﻭﻫﻢ‪) :‬ﻻ ﺗﺘﺨﺬﻭﺍ ﻋﺪﻭﻱ ﻭﻋﺪﻭﻛﻢ ﺃﻭﻟﻴﺎﺀ ﺗﻠﻘـﻮﻥ ﺇﻟـﻴﻬﻢ‬
‫ﺑﺎﳌﻮﺩﺓ( ‪. .‬‬
‫ﻓﻴﺸﻌﺮ ﺍﳌﺆﻣﻨﲔ ﺑﺄ‪‬ﻢ ﻣﻨﻪ ﻭﺇﻟﻴﻪ ‪ .‬ﻳﻌﺎﺩﻳﻬﻢ ﻣﻦ ﻳﻌﺎﺩﻳﻪ ‪ .‬ﻓﻬﻢ ﺭﺟﺎﻟﻪ ﺍﳌﻨﺘﺴﺒﻮﻥ ﺇﻟﻴﻪ ﺍﻟﺬﻳﻦ ﳛﻤﻠﻮﻥ ﺷﺎﺭﺗﻪ ﰲ‬
‫ﻫﺬﻩ ﺍﻷﺭﺽ ‪ ،‬ﻭﻫﻢ ﺃﻭﺩﺍﺅﻩ ﻭﺃﺣﺒﺎﺅﻩ ‪ .‬ﻓﻼ ﳚﻮﺯ ﺃﻥ ﻳﻠﻘﻮﺍ ﺑﺎﳌﻮﺩﺓ ﺇﱃ ﺃﻋﺪﺍﺋﻬﻢ ﻭﺃﻋﺪﺍﺋﻪ ‪.‬‬
‫ﻭﻳﺬﻛﺮﻫﻢ ﲜﺮﻳﺮﺓ ﻫﺆﻻﺀ ﺍﻷﻋﺪﺍﺀ ﻋﻠﻴﻬﻢ ﻭﻋﻠﻰ ﺩﻳﻨﻬﻢ ﻭﻋﻠﻰ ﺭﺳﻮﳍﻢ ‪ ،‬ﻭﻋﺪﻭﺍ‪‬ﻢ ﻋﻠﻰ ﻫﺬﺍ ﻛﻠﻪ ﰲ ﲡـﻦ‬
‫ﻭﻇﻠﻢ‪) :‬ﻭﻗﺪ ﻛﻔﺮﻭﺍ ﲟﺎ ﺟﺎﺀﻛﻢ ﻣﻦ ﺍﳊﻖ ‪ .‬ﳜﺮﺟﻮﻥ ﺍﻟﺮﺳﻮﻝ ﻭﺇﻳﺎﻛﻢ ‪ .‬ﺃﻥ ﺗﺆﻣﻨﻮﺍ ﺑﺎﷲ ﺭﺑﻜﻢ( ‪. .‬‬
‫ﻓﻤﺎﺫﺍ ﺃﺑﻘﻮﺍ ﺑﻌﺪ ﻫﺬﻩ ﺍﳉﺮﺍﺋﺮ ﺍﻟﻈﺎﳌﺔ ﻟﻠﻤﻮﺍﻻﺓ ﻭﺍﳌﻮﺩﺓ ؟ ﻛﻔﺮﻭﺍ ﺑﺎﳊﻖ ‪ .‬ﻭﺃﺧﺮﺟﻮﺍ ﺍﻟﺮﺳﻮﻝ ﻭﺍﳌـﺆﻣﻨﲔ ‪ ،‬ﻻ‬
‫ﻟﺸﻲﺀ ﺇﻻ ﻷ‪‬ﻢ ﺁﻣﻨﻮﺍ ﺑﺎﷲ ﺭ‪‬ﻢ ؟ ﺇﻧﻪ ﻳﻬﻴﺞ ﰲ ﻗﻠﻮﺏ ﺍﳌﺆﻣﻨﲔ ﻫﺬﻩ ﺍﻟﺬﻛﺮﻳﺎﺕ ﺍﳌﺮﺗﺒﻄﺔ ﺑﻌﻘﻴﺪ‪‬ﻢ ‪ .‬ﻭﻫـﻲ‬
‫ﺍﻟﱵ ﺣﺎﺭ‪‬ﻢ ﺍﳌﺸﺮﻛﻮﻥ ﻣﻦ ﺃﺟﻠﻬﺎ ‪ ،‬ﻻ ﻣﻦ ﺃﺟﻞ ﺃﻱ ﺳﺒﺐ ﺁﺧﺮ ‪ .‬ﻭﻳﱪﺯ ﺍﻟﻘﻀﻴﺔ ﺍﻟﱵ ﻋﻠﻴﻬـﺎ ﺍﳋـﻼﻑ‬
‫ﻭﺍﳋﺼﻮﻣﺔ ﻭﺍﳊﺮﺏ ‪ .‬ﻓﻬﻲ ﻗﻀﻴﺔ ﺍﻟﻌﻘﻴﺪﺓ ﺩﻭﻥ ﺳﻮﺍﻫﺎ ‪ .‬ﻗﻀﻴﺔ ﺍﳊﻖ ﺍﻟﺬﻱ ﻛﻔﺮﻭﺍ ﺑﻪ ﻭﺍﻟﺮﺳـﻮﻝ ﺍﻟـﺬﻱ‬
‫ﺃﺧﺮﺟﻮﻩ ‪ ،‬ﻭﺍﻹﳝﺎﻥ ﺍﻟﺬﻱ ﻣﻦ ﺃﺟﻠﻪ ﺃﺧﺮﺟﻮﻫﻢ ‪.‬‬
‫ﻭﺇﺫﺍ ﲤﺤﻀﺖ ﺍﻟﻘﻀﻴﺔ ﻫﻜﺬﺍ ﻭﺑﺮﺯﺕ ‪ ،‬ﺫﻛﺮﻫﻢ ﺑﺄﻧﻪ ﻻ ﳏﻞ ﺇﺫﻥ ﻟﻠﻤﻮﺩﺓ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﳌﺸﺮﻛﲔ ﺇﻥ ﻛـﺎﻧﻮﺍ‬
‫ﻗﺪ ﺧﺮﺟﻮﺍ ﻣﻦ ﺩﻳﺎﺭﻫﻢ ﺍﺑﺘﻐﺎﺀ ﺭﺿﻮﺍﻥ ﺍﷲ ﻭﺟﻬﺎﺩﺍ ﰲ ﺳﺒﻴﻠﻪ‪ :‬ﺇﻥ ﻛﻨﺘﻢ ﺧﺮﺟﺘﻢ ﺟﻬﺎﺩﺍ ﰲ ﺳﺒﻴﻠﻲ ﻭﺇﺑﺘﻐـﺎﺀ‬
‫ﻣﺮﺿﺎﰐ ‪. .‬‬
‫ﻓﻤﺎ ﳚﺘﻤﻊ ﰲ ﻗﻠﺐ ﻭﺍﺣﺪ ﺃﻥ ﻳﻬﺎﺟﺮ ﺟﻬﺎﺩﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺍﺑﺘﻐﺎﺀ ﻣﺮﺿﺎﺓ ﺍﷲ ‪ ،‬ﻣﻊ ﻣﻮﺩﺓ ﳌﻦ ﺃﺧﺮﺟـﻪ ﻣـﻦ‬
‫ﺃﺟﻞ ﺇﳝﺎﻧﻪ ﺑﺎﷲ ‪ ،‬ﻭﻫﻮ ﻋﺪﻭ ﺍﷲ ﻭﻋﺪﻭ ﺭﺳﻮﻝ ﺍﷲ !‬
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‫ﰒ ﳛﺬﺭﻫﻢ ﲢﺬﻳﺮﺍ ﺧﻔﻴﺎ ﳑﺎ ﺗﻜﻦ ﻗﻠﻮ‪‬ﻢ ‪ ،‬ﻭﻣﺎ ﻳﺴﺮﻭﻥ ﺑﻪ ﺇﱃ ﺃﻋﺪﺍﺋﻬﻢ ﻭﺃﻋﺪﺍﺀ ﺍﷲ ﻣﻦ ﺍﳌﻮﺩﺓ ‪ ،‬ﻭﻫﻮ ﻣﻄﻠﻊ‬
‫ﻋﻠﻰ ﺧﻔﻴﺔ ﺍﻟﻘﻠﻮﺏ ﻭﻋﻼﻧﻴﺘﻬﺎ‪) :‬ﺗﺴﺮﻭﻥ ﺇﻟﻴﻬﻢ ﺑﺎﳌﻮﺩﺓ ﻭﺃﻧﺎ ﺃﻋﻠﻢ ﲟﺎ ﺃﺧﻔﻴﺘﻢ ﻭﻣﺎ ﺃﻋﻠﻨﺘﻢ( ‪.‬‬
‫ﰒ ﻳﻬﺪﺩﻫﻢ ‪‬ﺪﻳﺪﺍ ﳐﻴﻔﺎ ‪ ،‬ﻳﺜﲑ ﰲ ﺍﻟﻘﻠﺐ ﺍﳌﺆﻣﻦ ﺍﻟﻮﺟﻞ ﻭﺍﳌﺨﺎﻓﺔ‪) :‬ﻭﻣﻦ ﻳﻔﻌﻠﻪ ﻣﻨﻜﻢ ﻓﻘﺪ ﺿـﻞ ﺳـﻮﺍﺀ‬
‫ﺍﻟﺴﺒﻴﻞ( ‪. .‬‬
‫ﻭﻫﻞ ﳜﻴﻒ ﺍﳌﺆﻣﻦ ﺷﻲﺀ ﻣﺎ ﳜﻴﻔﻪ ﺃﻥ ﻳﻀﻞ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ ﺑﻌﺪ ﺍﳍﺪﺍﻳﺔ ﻭﺍﻟﻮﺻﻮﻝ ؟!‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﻬﺪﻳﺪ ﻭﺫﻟﻚ ﺍﻟﺘﺤﺬﻳﺮ ﻳﺘﻮﺳﻄﺎﻥ ﺗﺒﺼﲑ ﺍﳌﺆﻣﻨﲔ ﲝﻘﻴﻘﺔ ﺃﻋﺪﺍﺋﻬﻢ ﻭﻣﺎ ﻳﻀﻤﺮﻭﻥ ﳍﻢ ﻣـﻦ ﺍﻟـﺸﺮ‬
‫ﻭﺍﻟﻜﻴﺪ ‪ .‬ﰒ ﲡﻲﺀ ﺍﻟﺒﻘﻴﺔ‪) :‬ﺇﻥ ﻳﺜﻘﻔﻮﻛﻢ ﻳﻜﻮﻧﻮﺍ ﻟﻜﻢ ﺃﻋﺪﺍﺀ ﻭﻳﺒﺴﻄﻮﺍ ﺇﻟﻴﻜﻢ ﺃﻳﺪﻳﻬﻢ ﻭﺃﻟﺴﻨﺘﻬﻢ ﺑﺎﻟﺴﻮﺀ( ‪.‬‬
‫ﻓﻼ ﺗﻌﺮﺽ ﳍﻢ ﻓﺮﺻﺔ ﻳﺘﻤﻜﻨﻮﻥ ﻓﻴﻬﺎ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺣﱴ ﻳﺘﺼﺮﻓﻮﺍ ﻣﻌﻬﻢ ﺗﺼﺮﻑ ﺍﻟﻌﺪﻭ ﺍﻷﺻﻴﻞ ‪ .‬ﻭﻳﻮﻗﻌﻮﺍ‬
‫‪‬ﻢ ﻣﺎ ﳝﻠﻜﻮﻥ ﻣﻦ ﺃﺫﻯ ﻭﻣﻦ ﺗﻨﻜﻴﻞ ﺑﺎﻷﻳﺪﻱ ﻭﺑﺎﻷﻟﺴﻨﺔ ﻭﺑﻜﻞ ﻭﺳﻴﻠﺔ ﻭﻛﻞ ﺳﺒﻴﻞ ‪.‬‬
‫ﻭﺍﻷﺩﻫﻰ ﻣﻦ ﻫﺬﺍ ﻛﻠﻪ ﻭﺍﻷﺷﺪ ﻭﺍﻷﻧﻜﻰ‪) :‬ﻭﻭﺩﻭﺍ ﻟﻮ ﺗﻜﻔﺮﻭﻥ( ‪. .‬‬
‫ﻭﻫﺬﻩ ﻋﻨﺪ ﺍﳌﺆﻣﻦ ﺃﺷﺪ ﻣﻦ ﻛﻞ ﺃﺫﻯ ﻭﻣﻦ ﻛﻞ ﺳﻮﺀ ﻳﺼﻴﺒﻪ ﺑﺎﻟﻴﺪ ﺃﻭ ﺍﻟﻠﺴﺎﻥ ‪ .‬ﻓﺎﻟﺬﻱ ﻳﻮﺩ ﻟﻪ ﺃﻥ ﳜﺴﺮ ﻫﺬﺍ‬
‫ﺍﻟﻜﱰ ﺍﻟﻌﺰﻳﺰ ‪ .‬ﻛﱰ ﺍﻹﳝﺎﻥ ‪ .‬ﻭﻳﺮﺗﺪ ﺇﱃ ﺍﻟﻜﻔﺮ ‪ ،‬ﻫﻮ ﺃﻋﺪﻯ ﻣﻦ ﻛﻞ ﻋﺪﻭ ﻳﺆﺫﻳﻪ ﺑﺎﻟﻴﺪ ﻭﺑﺎﻟﻠﺴﺎﻥ !‬
‫ﻭﺍﻟﺬﻱ ﻳﺬﻭﻕ ﺣﻼﻭﺓ ﺍﻹﳝﺎﻥ ﺑﻌﺪ ﺍﻟﻜﻔﺮ ‪ ،‬ﻭﻳﻬﺘﺪﻱ ﺑﻨﻮﺭﻩ ﺑﻌﺪ ﺍﻟﻀﻼﻝ ‪ ،‬ﻭﻳﻌﻴﺶ ﻋﻴﺸﺔ ﺍﳌﺆﻣﻦ ﺑﺘـﺼﻮﺭﺍﺗﻪ‬
‫ﻭﻣﺪﺍﺭﻛﻪ ﻭﻣﺸﺎﻋﺮﻩ ﻭﺍﺳﺘﻘﺎﻣﺔ ﻃﺮﻳﻘﻪ ﻭﻃﻤﺄﻧﻴﻨﺔ ﻗﻠﺒﻪ ﻳﻜﺮﻩ ﺍﻟﻌﻮﺩﺓ ﺇﱃ ﺍﻟﻜﻔﺮ ﻛﻤﺎ ﻳﻜﺮﻩ ﺃﻥ ﻳﻠﻘﻰ ﰲ ﺍﻟﻨﺎﺭ ‪.‬‬
‫ﺃﻭ ﺃﺷﺪ ‪ .‬ﻓﻌﺪﻭ ﺍﷲ ﻫﻮ ﺍﻟﺬﻱ ﻳﻮﺩ ﺃﻥ ﻳﺮﺟﻌﻪ ﺇﱃ ﺟﺤﻴﻢ ﺍﻟﻜﻔﺮ ﻭﻗﺪ ﺧﺮﺝ ﻣﻨﻪ ﺇﱃ ﺟﻨـﺔ ﺍﻹﳝـﺎﻥ ‪ ،‬ﻭﺇﱃ‬
‫ﻓﺮﺍﻍ ﺍﻟﻜﻔﺮ ﺍﳋﺎﻭﻱ ﺑﻌﺪ ﻋﺎﱂ ﺍﻹﳝﺎﻥ ﺍﳌﻌﻤﻮﺭ ‪.‬‬
‫ﳍﺬﺍ ﻳﺘﺪﺭﺝ ﺍﻟﻘﺮﺁﻥ ﰲ ‪‬ﻴﻴﺞ ﻗﻠﻮﺏ ﺍﳌﺆﻣﻨﲔ ﺿﺪ ﺃﻋﺪﺍﺋﻪ ﻭﺃﻋﺪﺍﺋﻬﻢ ﺣﱴ ﻳﺼﻞ ﺇﱃ ﻗﻤﺘﻪ ﺑﻘﻮﻟﻪ ﳍﻢ ﻋﻨـﻬﻢ‪:‬‬
‫)ﻭﻭﺩﻭﺍ ﻟﻮ ﺗﻜﻔﺮﻭﻥ( ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٧‬ﺹ ‪(١٨٠‬‬
‫ـــــــــــــــ‬

‫ﻷﻧﻨﺎ ﻻ ﻧﺘﺒﻊ ﺍﻟﺸﻬﻮﺍﺕ ‪:‬‬ ‫•‬

‫ﻼ ‪‬ﻋﻈِﻴﻤ‪‬ﺎ{ )‪(٢٧‬‬
‫ﺕ ﺃﹶﻥ ‪‬ﺗﻤِﻴﻠﹸﻮﹾﺍ ‪‬ﻣ‪‬ﻴ ﹰ‬
‫ﺸ ‪‬ﻬﻮ‪‬ﺍ ِ‬
‫ﺏ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﻭ‪‬ﻳﺮِﻳ ‪‬ﺪ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ‪‬ﺘِﺒﻌ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭ‪‬ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﺃﹶﻥ ‪‬ﻳﺘ‪‬ﻮ ‪‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‬
‫ﺤ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣﻨ‪‬ﺎِﻓ ِﻌ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﻬ‪‬ﺘﺪ‪‬ﻭﺍ ‪‬ﻭ‪‬ﺗ ‪‬ﻌ ‪‬ﻤﻠﹸﻮﺍ‬
‫ﷲ ‪‬ﻳﺮِﻳ ‪‬ﺪ ِﺑﻤ‪‬ﺎ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ﹶﻟ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍ َﻷ ‪‬ﺣﻜﹶﺎ ِﻡ ﺃ ﹾﻥ ‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﻟ ﹸﻜ ‪‬ﻢ ﻣ‪‬ﺎ ﻓِﻴ ِﻪ ‪‬ﻣﺼ‪‬ﺎِﻟ ‪‬‬
‫ﻭ‪‬ﺍ ُ‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ﺍﻟـﻀ‪‬ﺎﻟﹸﻮ ﹶﻥ ﺃ ﹾﻥ‬ ‫ﻉ ﺍﻟ ‪‬‬‫ﺏ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳ ﹶﻜ ﱢﻔ ‪‬ﺮ ‪‬ﻋ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﺳِﻴﺌﹶﺎِﺗ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳﺮِﻳ ‪‬ﺪ ﹶﺃﺗ‪‬ﺒ‪‬ﺎ ‪‬‬
‫ﺻﺎﻟِﺤﹰﺎ ‪ ،‬ﻭ‪‬ﺗ‪‬ﺘِﺒﻌ‪‬ﻮﺍ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ِﻟ‪‬ﻴﺘ‪‬ﻮ ‪‬‬ ‫‪‬‬
‫ﻼ ‪‬ﻋﻈِﻴﻤﹰﺎ ‪.‬‬ ‫ﳊ ‪‬ﻖ ﺇﱃ ﺍﻟﺒ‪‬ﺎ ِﻃ ِﻞ ‪‬ﻣ‪‬ﻴ ﹰ‬ ‫‪‬ﺗﻤِﻴﻠﹸﻮﺍ ‪‬ﻋ ِﻦ ﺍ ﹶ‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
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‫ﺇﻥ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﺘﻠﻄﻒ ﻣﻊ ﻋﺒﺎﺩﻩ ؛ ﻓﻴﺒﲔ ﳍﻢ ﺣﻜﻤﺔ ﺗﺸﺮﻳﻌﺎﺗﻪ ﳍﻢ ‪ ،‬ﻭﻳﻄﻠﻌﻬﻢ ﻋﻠﻰ ﻣﺎ ﰲ ﺍﳌﻨـﻬﺞ‬
‫ﺍﻟﺬﻱ ﻳﺮﻳﺪﻩ ﳊﻴﺎ‪‬ﻢ ﻣﻦ ﺧﲑ ﻭﻳﺴﺮ ‪ .‬ﺇﻧﻪ ﻳﻜﺮﻣﻬﻢ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻭﻫﻮ ﻳﺮﻓﻌﻬﻢ ﺇﱃ ﻫﺬﺍ ﺍﻷﻓﻖ ‪ .‬ﺍﻷﻓﻖ ﺍﻟﺬﻱ‬
‫ﳛﺪﺛﻬﻢ ﻓﻴﻪ ‪ ،‬ﻟﻴﺒﲔ ﳍﻢ ﺣﻜﻤﺔ ﻣﺎ ﻳﺸﺮﻋﻪ ﳍﻢ ؛ ﻭﻟﻴﻘﻮﻝ ﳍﻢ‪:‬ﺇﻧﻪ ﻳﺮﻳﺪ‪:‬ﺃﻥ ﻳﺒﲔ ﳍﻢ ‪. .‬‬
‫)ﻳﺮﻳﺪ ﺍﷲ ﻟﻴﺒﲔ ﻟﻜﻢ( ‪ . .‬ﻳﺮﻳﺪ ﺍﷲ ﻟﻴﻜﺸﻒ ﻟﻜﻢ ﻋﻦ ﺣﻜﻤﺘﻪ ؛ ﻭﻳﺮﻳﺪ ﻟﻜﻢ ﺃﻥ ﺗﺮﻭﺍ ﻫﺬﻩ ﺍﳊﻜﻤﺔ ‪ ،‬ﻭﺃﻥ‬
‫ﺗﺘﺪﺑﺮﻭﻫﺎ ‪ ،‬ﻭﺃﻥ ﺗﻘﺒﻠﻮﺍ ﻋﻠﻴﻬﺎ ﻣﻔﺘﻮﺣﻲ ﺍﻷﻋﲔ ﻭﺍﻟﻌﻘﻮﻝ ﻭﺍﻟﻘﻠﻮﺏ ؛ ﻓﻬﻲ ﻟﻴﺴﺖ ﻣﻌﻤﻴـﺎﺕ ﻭﻻ ﺃﻟﻐـﺎﺯﺍ ؛‬
‫ﻭﻫﻲ ﻟﻴﺴﺖ ﲢﻜﻤﺎ ﻻ ﻋﻠﺔ ﻟﻪ ﻭﻻ ﻏﺎﻳﺔ ؛ ﻭﺃﻧﺘﻢ ﺃﻫﻞ ﻹﺩﺭﺍﻙ ﺣﻜﻤﺘﻬﺎ ؛ ﻭﺃﻫﻞ ﻟﺒﻴﺎﻥ ﻫﺬﻩ ﺍﳊﻜﻤﺔ ﻟﻜﻢ ‪.‬‬
‫‪ .‬ﻭﻫﻮ ﺗﻜﺮﱘ ﻟﻺﻧﺴﺎﻥ ‪ ،‬ﻳﺪﺭﻙ ﻣﺪﺍﻩ ﻣﻦ ﳛﺴﻮﻥ ﺣﻘﻴﻘﺔ ﺍﻷﻟﻮﻫﻴﺔ ﻭﺣﻘﻴﻘﺔ ﺍﻟﻌﺒﻮﺩﻳﺔ ‪ ،‬ﻓﻴﺪﺭﻛﻮﻥ ﻣﺪﻯ ﻫﺬﺍ‬
‫ﺍﻟﺘﻠﻄﻒ ﺍﻟﻜﺮﱘ ‪.‬‬
‫)ﻭﻳﻬﺪﻳﻜﻢ ﺳﻨﻦ ﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻜﻢ( ‪ . .‬ﻓﻬﺬﺍ ﺍﳌﻨﻬﺞ ﻫﻮ ﻣﻨﻬﺞ ﺍﷲ ﺍﻟﺬﻱ ﺳﻨﻪ ﻟﻠﻤﺆﻣﻨﲔ ﲨﻴﻌـﺎ ‪ .‬ﻭﻫـﻮ‬
‫ﻣﻨﻬﺞ ﺛﺎﺑﺖ ﰲ ﺃﺻﻮﻟﻪ ‪ ،‬ﻣﻮﺣﺪ ﰲ ﻣﺒﺎﺩﺋﻪ ‪ ،‬ﻣﻄﺮﺩ ﰲ ﻏﺎﻳﺎﺗﻪ ﻭﺃﻫﺪﺍﻓﻪ ‪ . .‬ﻫﻮ ﻣﻨﻬﺞ ﺍﻟﻌﺼﺒﺔ ﺍﳌﺆﻣﻨﺔ ﻣـﻦ‬
‫ﻗﺒﻞ ﻭﻣﻦ ﺑﻌﺪ ‪ .‬ﻭﻣﻨﻬﺞ ﺍﻷﻣﺔ ﺍﻟﻮﺍﺣﺪﺓ ﺍﻟﱵ ﳚﻤﻌﻬﺎ ﻣﻮﻛﺐ ﺍﻹﳝﺎﻥ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﻘﺮﻭﻥ ‪.‬‬
‫ﺑﺬﻟﻚ ﳚﻤﻊ ﺍﻟﻘﺮﺁﻥ ﺑﲔ ﺍﳌﻬﺘﺪﻳﻦ ﺇﱃ ﺍﷲ ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ ؛ ﻭﻳﻜﺸﻒ ﻋﻦ ﻭﺣﺪﺓ ﻣﻨﻬﺞ ﺍﷲ ﰲ ﻛـﻞ‬
‫ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ ؛ ﻭﻳﺮﺑﻂ ﺑﲔ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻭﺍﳌﻮﻛﺐ ﺍﻹﳝﺎﱐ ﺍﳌﻮﺻﻮﻝ ‪ ،‬ﰲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻼﺣﺐ ﺍﻟﻄﻮﻳـﻞ ‪.‬‬
‫ﻭﻫﻲ ﻟﻔﺘﺔ ﺗﺸﻌﺮ ﺍﳌﺴﻠﻢ ﲝﻘﻴﻘﺔ ﺃﺻﻠﻪ ﻭﺃﻣﺘﻪ ﻭﻣﻨﻬﺠﻪ ﻭﻃﺮﻳﻘﻪ ‪ . .‬ﺇﻧﻪ ﻣﻦ ﻫﺬﻩ ﺍﻷﻣﺔ ﺍﳌﺆﻣﻨﺔ ﺑﺎﷲ ‪ ،‬ﲡﻤﻌﻬﺎ‬
‫ﺁﺻﺮﺓ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ‪ ،‬ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜﺎﻥ ‪ ،‬ﻭﺍﺧﺘﻼﻑ ﺍﻷﻭﻃﺎﻥ ؛ ﻭﺍﻷﻟﻮﺍﻥ ﻭﺗﺮﺑﻄﻬﺎ ﺳـﻨﺔ ﺍﷲ‬
‫ﺍﳌﺮﺳﻮﻣﺔ ﻟﻠﻤﺆﻣﻨﲔ ﰲ ﻛﻞ ﺟﻴﻞ ‪ ،‬ﻭﻣﻦ ﻛﻞ ﻗﺒﻴﻞ ‪) .‬ﻭﻳﺘﻮﺏ ﻋﻠﻴﻜﻢ( ‪ . .‬ﻓﻬﻮ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﺒﲔ ﻟﻜـﻢ‬
‫ﻭﻳﻬﺪﻳﻜﻢ ﺳﻨﻦ ﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻜﻢ ‪ ،‬ﻟﲑﲪﻜﻢ ‪ . . .‬ﻟﻴﺄﺧﺬ ﺑﻴﺪﻛﻢ ﺇﱃ ﺍﻟﺘﻮﺑﺔ ﻣﻦ ﺍﻟﺰﻟـﻞ ‪ ،‬ﻭﺍﻟﺘﻮﺑـﺔ ﻣـﻦ‬
‫ﺍﳌﻌﺼﻴﺔ ‪ .‬ﻟﻴﻤﻬﺪ ﻟﻜﻢ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﻳﻌﻴﻨﻜﻢ ﻋﻠﻰ ﺍﻟﺴﲑ ﻓﻴﻪ ‪) . .‬ﻭﺍﷲ ﻋﻠﻴﻢ ﺣﻜﻴﻢ( ‪. .‬‬
‫ﻓﻌﻦ ﺍﻟﻌﻠﻢ ﻭﺍﳊﻜﻤﺔ ﺗﺼﺪﺭ ﻫﺬﻩ ﺍﻟﺘﺸﺮﻳﻌﺎﺕ ‪ .‬ﻭﻣﻦ ﺍﻟﻌﻠﻢ ﻭﺍﳊﻜﻤﺔ ﲡﻲﺀ ﻫـﺬﻩ ﺍﻟﺘﻮﺟﻴﻬـﺎﺕ ‪ .‬ﺍﻟﻌﻠـﻢ‬
‫ﺑﻨﻔﻮﺳﻜﻢ ﻭﺃﺣﻮﺍﻟﻜﻢ ‪ .‬ﻭﺍﻟﻌﻠﻢ ﲟﺎ ﻳﺼﻠﺢ ﻟﻜﻢ ﻭﻣﺎ ﻳﺼﻠﺤﻜﻢ ‪ .‬ﻭﺍﳊﻜﻤﺔ ﰲ ﻃﺒﻴﻌﺔ ﺍﳌﻨﻬﺞ ﻭﰲ ﺗﻄﺒﻴﻘﺎﺗـﻪ‬
‫ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ‪. .‬‬
‫)ﻭﺍﷲ ﻳﺮﻳﺪ ﺃﻥ ﻳﺘﻮﺏ ﻋﻠﻴﻜﻢ ﻭﻳﺮﻳﺪ ﺍﻟﺬﻳﻦ ﻳﺘﺒﻌﻮﻥ ﺍﻟﺸﻬﻮﺍﺕ ﺃﻥ ﲤﻴﻠﻮﺍ ﻣﻴﻼ ﻋﻈﻴﻤﺎ( ‪ . .‬ﻭﺗﻜﺸﻒ ﺍﻵﻳـﺔ‬
‫ﺍﻟﻮﺍﺣﺪﺓ ﺍﻟﻘﺼﲑﺓ ﻋﻦ ﺣﻘﻴﻘﺔ ﻣﺎ ﻳﺮﻳﺪﻩ ﺍﷲ ﻟﻠﻨﺎﺱ ﲟﻨﻬﺠﻪ ﻭﻃﺮﻳﻘﺘﻪ ‪ ،‬ﻭﺣﻘﻴﻘﺔ ﻣﺎ ﻳﺮﻳﺪﻩ ‪‬ﻢ ﺍﻟﺬﻳﻦ ﻳﺘﺒﻌـﻮﻥ‬
‫ﺍﻟﺸﻬﻮﺍﺕ ‪ ،‬ﻭﳛﻴﺪﻭﻥ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ‪ -‬ﻭﻛﻞ ﻣﻦ ﳛﻴﺪ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ﺇﳕﺎ ﻳﺘﺒﻊ ﺍﻟﺸﻬﻮﺍﺕ ‪ -‬ﻓﻠﻴﺲ ﻫﻨﺎﻟﻚ‬
‫ﺇﻻ ﻣﻨﻬﺞ ﻭﺍﺣﺪ ﻫﻮ ﺍﳉﺪ ﻭﺍﻻﺳﺘﻘﺎﻣﺔ ﻭﺍﻻﻟﺘﺰﺍﻡ ‪ ،‬ﻭﻛﻞ ﻣﺎ ﻋﺪﺍﻩ ﺇﻥ ﻫﻮ ﺇﻻ ﻫﻮﻯ ﻳﺘﺒﻊ ‪ ،‬ﻭﺷﻬﻮﺓ ﺗﻄـﺎﻉ ‪،‬‬
‫ﻭﺍﳓﺮﺍﻑ ﻭﻓﺴﻮﻕ ﻭﺿﻼﻝ ‪ .‬ﻓﻤﺎﺫﺍ ﻳﺮﻳﺪ ﺍﷲ ﺑﺎﻟﻨﺎﺱ ‪ ،‬ﺣﲔ ﻳﺒﲔ ﳍﻢ ﻣﻨﻬﺠﻪ ‪ ،‬ﻭﻳﺸﺮﻉ ﳍﻢ ﺳـﻨﺘﻪ ؟ ﺇﻧـﻪ‬
‫ﻳﺮﻳﺪ ﺃﻥ ﻳﺘﻮﺏ ﻋﻠﻴﻬﻢ ‪ .‬ﻳﺮﻳﺪ ﺃﻥ ﻳﻬﺪﻳﻬﻢ ‪ .‬ﻳﺮﻳﺪ ﺃﻥ ﳚﻨﺒﻬﻢ ﺍﳌﺰﺍﻟﻖ ‪ .‬ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﻴﻨﻬﻢ ﻋﻠﻰ ﺍﻟﺘـﺴﺎﻣﻲ ﰲ‬
‫ﺍﳌﺮﺗﻘﻰ ﺍﻟﺼﺎﻋﺪ ﺇﱃ ﺍﻟﻘﻤﺔ ﺍﻟﺴﺎﻣﻘﺔ ‪.‬‬
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‫ﻭﻣﺎﺫﺍ ﻳﺮﻳﺪ ﺍﻟﺬﻳﻦ ﻳﺘﺒﻌﻮﻥ ﺍﻟﺸﻬﻮﺍﺕ ‪ ،‬ﻭﻳﺰﻳﻨﻮﻥ ﻟﻠﻨﺎﺱ ﻣﻨﺎﺑﻊ ﻭﻣﺬﺍﻫﺐ ﱂ ﻳﺄﺫﻥ ‪‬ـﺎ ﺍﷲ ‪ ،‬ﻭﱂ ﻳـﺸﺮﻋﻬﺎ‬
‫ﻟﻌﺒﺎﺩﻩ ؟ ﺇ‪‬ﻢ ﻳﺮﻳﺪﻥ ﳍﻢ ﺃﻥ ﳝﻴﻠﻮﺍ ﻣﻴﻼ ﻋﻈﻴﻤﺎ ﻋﻦ ﺍﳌﻨﻬﺞ ﺍﻟﺮﺍﺷﺪ ‪ ،‬ﻭﺍﳌﺮﺗﻘﻰ ﺍﻟﺼﺎﻋﺪ ﻭﺍﻟﻄﺮﻳﻖ ﺍﳌﺴﺘﻘﻴﻢ ‪.‬‬
‫ﻭﰲ ﻫﺬﺍ ﺍﳌﻴﺪﺍﻥ ﺍﳋﺎﺹ ﺍﻟﺬﻱ ﺗﻮﺍﺟﻬﻪ ﺍﻵﻳﺎﺕ ﺍﻟﺴﺎﺑﻘﺔ‪:‬ﻣﻴﺪﺍﻥ ﺗﻨﻈﻴﻢ ﺍﻷﺳﺮﺓ ؛ ﻭﺗﻄﻬﲑ ﺍ‪‬ﺘﻤﻊ ؛ ﻭﲢﺪﻳـﺪ‬
‫ﺍﻟﺼﻮﺭﺓ ﺍﻟﻨﻈﻴﻔﺔ ﺍﻟﻮﺣﻴﺪﺓ ‪ ،‬ﺍﻟﱵ ﳛﺐ ﺍﷲ ﺃﻥ ﻳﻠﺘﻘﻲ ﻋﻠﻴﻬﺎ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ ؛ ﻭﲢﺮﱘ ﻣﺎ ﻋﺪﺍﻫﺎ ﻣﻦ ﺍﻟﺼﻮﺭ ‪،‬‬
‫ﻭﺗﺒﺸﻴﻌﻬﺎ ﻭﺗﻘﺒﻴﺤﻬﺎ ﰲ ﺍﻟﻘﻠﻮﺏ ﻭﺍﻟﻌﻴﻮﻥ ‪ . .‬ﰲ ﻫﺬﺍ ﺍﳌﻴﺪﺍﻥ ﺍﳋﺎﺹ ﻣﺎ ﺍﻟﺬﻱ ﻳﺮﻳﺪﻩ ﺍﷲ ﻭﻣﺎ ﺍﻟﺬﻱ ﻳﺮﻳـﺪﻩ‬
‫ﺍﻟﺬﻳﻦ ﻳﺘﺒﻌﻮﻥ ﺍﻟﺸﻬﻮﺍﺕ ؟‬
‫ﻓﺄﻣﺎ ﻣﺎ ﻳﺮﻳﺪﻩ ﺍﷲ ﻓﻘﺪ ﺑﻴﻨﺘﻪ ﺍﻵﻳﺎﺕ ﺍﻟﺴﺎﺑﻘﺔ ﰲ ﺍﻟﺴﻮﺭﺓ ‪ .‬ﻭﻓﻴﻬﺎ ﺇﺭﺍﺩﺓ ﺍﻟﺘﻨﻈﻴﻢ ‪ ،‬ﻭﺇﺭﺍﺩﺓ ﺍﻟـﺘﻄﻬﲑ ‪ ،‬ﻭﺇﺭﺍﺩﺓ‬
‫ﺍﻟﺘﻴﺴﲑ ‪ ،‬ﻭﺇﺭﺍﺩﺓ ﺍﳋﲑ ﺑﺎﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ‪.‬‬
‫ﻭﺃﻣﺎ ﻣﺎ ﻳﺮﻳﺪﻩ ﺍﻟﺬﻳﻦ ﻳﺘﺒﻌﻮﻥ ﺍﻟﺸﻬﻮﺍﺕ ﻓﻬﻮ ﺃﻥ ﻳﻄﻠﻘﻮﺍ ﺍﻟﻐﺮﺍﺋﺰ ﻣﻦ ﻛﻞ ﻋﻘﺎﻝ‪:‬ﺩﻳﲏ ‪ ،‬ﺃﻭ ﺃﺧﻼﻗﻲ ‪ ،‬ﺃﻭ‬
‫ﺍﺟﺘﻤﺎﻋﻲ ‪ . .‬ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﻨﻄﻠﻖ ﺍﻟﺴﻌﺎﺭ ﺍﳉﻨﺴﻲ ﺍﶈﻤﻮﻡ ﺑﻼ ﺣﺎﺟﺰ ﻭﻻ ﻛﺎﺑﺢ ‪ ،‬ﻣﻦ ﺃﻱ ﻟـﻮﻥ ﻛـﺎﻥ ‪.‬‬
‫ﺍﻟﺴﻌﺎﺭ ﺍﶈﻤﻮﻡ ﺍﻟﺬﻱ ﻻ ﻳﻘﺮ ﻣﻌﻪ ﻗﻠﺐ ‪ ،‬ﻭﻻ ﻳﺴﻜﻦ ﻣﻌﻪ ﻋﺼﺐ ‪ ،‬ﻭﻻ ﻳﻄﻤﺌﻦ ﻣﻌﻪ ﺑﻴﺖ ‪ ،‬ﻭﻻ ﻳﺴﻠﻢ ﻣﻌﻪ‬
‫ﻋﺮﺽ ‪ ،‬ﻭﻻ ﺗﻘﻮﻡ ﻣﻌﻪ ﺃﺳﺮﺓ ‪ .‬ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﻌﻮﺩ ﺍﻵﺩﻣﻴﻮﻥ ﻗﻄﻌﺎﻧﺎ ﻣﻦ ﺍﻟﺒﻬﺎﺋﻢ ‪ ،‬ﻳﱰﻭ ﻓﻴﻬﺎ ﺍﻟﺬﻛﺮﺍﻥ ﻋﻠـﻰ‬
‫ﺍﻹﻧﺎﺙ ﺑﻼ ﺿﺎﺑﻂ ﺇﻻ ﺿﺎﺑﻂ ﺍﻟﻘﻮﺓ ﺃﻭ ﺍﳊﻴﻠﺔ ﺃﻭ ﻣﻄﻠﻖ ﺍﻟﻮﺳﻴﻠﺔ ! ﻛﻞ ﻫﺬﺍ ﺍﻟﺪﻣﺎﺭ ‪ ،‬ﻭﻛﻞ ﻫﺬﺍ ﺍﻟﻔـﺴﺎﺩ ‪،‬‬
‫ﻭﻛﻞ ﻫﺬﺍ ﺍﻟﺸﺮ ﺑﺎﺳﻢ ﺍﳊﺮﻳﺔ ‪ ،‬ﻭﻫﻲ ‪ -‬ﰲ ﻫﺬﺍ ﺍﻟﻮﺿﻊ ‪ -‬ﻟﻴﺴﺖ ﺳﻮﻯ ﺍﺳﻢ ﺁﺧﺮ ﻟﻠﺸﻬﻮﺓ ﻭﺍﻟﱰﻭﺓ !‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﳌﻴﻞ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﳛﺬﺭ ﺍﷲ ﺍﳌﺆﻣﻨﲔ ﺇﻳﺎﻩ ‪ ،‬ﻭﻫﻮ ﳛﺬﺭﻫﻢ ﻣﺎ ﻳﺮﻳﺪﻩ ﳍﻢ ﺍﻟﺬﻳﻦ ﻳﺘﺒﻌﻮﻥ ﺍﻟﺸﻬﻮﺍﺕ‬
‫‪ .‬ﻭﻗﺪ ﻛﺎﻧﻮﺍ ﻳﺒﺬﻟﻮﻥ ﺟﻬﺪﻫﻢ ﻟﺮﺩ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ﺇﱃ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﻫﺬﺍ ﺍ‪‬ﺎﻝ ﺍﻷﺧﻼﻗﻲ ‪ ،‬ﺍﻟﺬﻱ ﺗﻔﻮﻗﻮﺍ ﻓﻴﻪ‬
‫ﻭﺗﻔﺮﺩﻭﺍ ﺑﻔﻌﻞ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ﺍﻟﻘﻮﱘ ﺍﻟﻨﻈﻴﻒ ‪ .‬ﻭﻫﻮ ﺫﺍﺗﻪ ﻣﺎ ﺗﺮﻳﺪﻩ ﺍﻟﻴﻮﻡ ﺍﻷﻗﻼﻡ ﺍﳍﺎﺑﻄﺔ ﻭﺍﻷﺟﻬﺰﺓ ﺍﳌﻮﺟﻬﺔ‬
‫ﻟﺘﺤﻄﻴﻢ ﻣﺎ ﺑﻘﻲ ﻣﻦ ﺍﳊﻮﺍﺟﺰ ﰲ ﺍ‪‬ﺘﻤﻊ ﺩﻭﻥ ﺍﻻﻧﻄﻼﻕ ﺍﻟﺒﻬﻴﻤﻲ ‪ ،‬ﺍﻟﺬﻱ ﻻ ﻋﺎﺻﻢ ﻣﻨﻪ ‪ ،‬ﺇﻻ ﻣﻨـﻬﺞ ﺍﷲ ‪،‬‬
‫ﺣﲔ ﺗﻘﺮﻩ ﺍﻟﻌﺼﺒﺔ ﺍﳌﺆﻣﻨﺔ ﰲ ﺍﻷﺭﺽ ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ .‬ﻭﺍﻟﻠﻤﺴﺔ ﺍﻷﺧﲑﺓ ﰲ ﺍﻟﺘﻌﻘﻴﺐ ﺗﺘﻮﱃ ﺑﻴـﺎﻥ ﺭﲪـﺔ ﺍﷲ‬
‫ﺑﻀﻌﻒ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻓﻴﻤﺎ ﻳﺸﺮﻋﻪ ﻟﻪ ﻣﻦ ﻣﻨﻬﺞ ﻭﺃﺣﻜﺎﻡ ‪ .‬ﻭﺍﻟﺘﺨﻔﻴﻒ ﻋﻨﻪ ﳑﻦ ﻳﻌﻠﻢ ﺿﻌﻔﻪ ‪ ،‬ﻭﻣﺮﺍﻋﺎﺓ ﺍﻟﻴﺴﺮ‬
‫ﻓﻴﻤﺎ ﻳﺸﺮﻉ ﻟﻪ ‪ ،‬ﻭﻧﻔﻲ ﺍﳊﺮﺝ ﻭﺍﳌﺸﻘﺔ ﻭﺍﻟﻀﺮﺭ ﻭﺍﻟﻀﺮﺍﺭ ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(٩٧‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻧﻨﺎ ﻭﺭﺛﻨﺎ ﺍﻟﻜﺘﺎﺏ ﺩﻭ‪‬ﻢ ‪:‬‬ ‫•‬
‫ﺼ ‪‬ﺪﻗﹰﺎ ِﻟﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻌﺒ‪‬ـﺎ ِﺩ ِﻩ ﹶﻟﺨ‪‬ـِﺒ ‪‬ﲑ‬ ‫ﺤ ‪‬ﻖ ‪‬ﻣ ‪‬‬ ‫ﺏ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬‬ ‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭ‪‬ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﻭ ‪‬ﺣ‪‬ﻴﻨ‪‬ﺎ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺼ ‪‬ﺪ ‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺳ‪‬ﺎِﺑ ‪‬ﻖ‬
‫ﺴ ِﻪ ‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ﹾﻘ‪‬ﺘ ِ‬
‫ﺻ ﹶﻄ ﹶﻔ‪‬ﻴﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ِﺩﻧ‪‬ﺎ ﹶﻓ ِﻤ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻇﹶﺎِﻟ ‪‬ﻢ ِﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺏ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺍ ‪‬‬‫ﺼ ‪‬ﲑ )‪ (٣١‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﺭﺛﹾﻨ‪‬ﺎ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫‪‬ﺑ ِ‬
‫ﻀ ﹸﻞ ﺍﹾﻟ ﹶﻜِﺒ ‪‬ﲑ )‪] (٣٢‬ﻓﺎﻃﺮ‪{ [٣٢-٣١/‬‬ ‫ﻚ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ﹶﻔ ‪‬‬ ‫ﺕ ِﺑِﺈ ﹾﺫ ِﻥ ﺍﻟﱠﻠ ِﻪ ﹶﺫِﻟ ‪‬‬
‫ﺨ‪‬ﻴﺮ‪‬ﺍ ِ‬
‫ﺑِﺎﹾﻟ ‪‬‬
‫ﺕ‬
‫ﺐ ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ﹶﺔ ﻓِﻴﻤﺎ ﺟ‪‬ـﺎ َﺀ ‪‬‬ ‫ﻕ ﺍﻟ ﹸﻜ‪‬ﺘ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫ﳊ ‪‬ﻖ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪ ،‬ﻫ ‪‬ﻮ ﺍ ﹶ‬ ‫ﻚ ‪ ،‬ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﷲ ﺇِﻟﻴ ‪‬‬ ‫ﻭ‪‬ﻫﺬﹶﺍ ﺍﻟﻘﹸﺮﺁ ﹸﻥ ﺍﻟﺬِﻱ ﹶﺃ ‪‬ﻭﺣ‪‬ﺎ ‪‬ﻩ ﺍ ُ‬
‫ﲔ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮﺍ ﺑِﻤﺎ ﺟ‪‬ﺎ َﺀ ﻓِﻲ ﺍﻟﻘﹸﺮﺁ ِﻥ ِﻟ‪‬ﻴﻔﹸﻮﺯ‪‬ﻭﺍ ‪‬ﻭ‪‬ﻳ‪‬ﻨﺠ‪‬ﻮﺍ ِﻣ ‪‬ﻦ‬ ‫ﺖ ِﺑ ِﺬ ﹾﻛ ِﺮ ِﻩ ﻓﹶﻌ‪‬ﻠﻰ ﺍﳌﹸﺆﻣِﻨ ‪‬‬‫ﺕ ِﺑ ِﻪ ‪ ،‬ﻭ‪‬ﻧ ‪‬ﻮ ‪‬ﻫ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬‬
‫ِﺑ ِﻪ ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ‪‬ﺑ ‪‬‬
‫ﻉ ‪‬ﻭﹶﺃ ‪‬ﺣﻜﹶﺎ ٍﻡ ‪.‬‬
‫ﺼﹸﻠ ‪‬ﺢ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ٍ‬
‫ﺼ ‪‬ﲑ ﺑِﻤﺎ ‪‬ﻳ ‪‬‬
‫ﷲ ‪‬ﺧِﺒ ‪‬ﲑ ﺑﹶﺄ ‪‬ﺣﻮ‪‬ﺍ ِﻝ ﺍﻟ ِﻌﺒ‪‬ﺎ ِﺩ ‪ ،‬ﺑ ِ‬
‫ﺍﻟ ‪‬ﻌﺬﹶﺍﺏ ﺍ َﻷﻟِﻴﻢِ ‪ ،‬ﻭ‪‬ﺍ ُ‬
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‫ﺤ ‪‬ﻤ ٍﺪ ‪ ،‬ﻭﹶﺃ ‪‬ﻭ ‪‬ﺭﹶﺛ ‪‬ﻬ ‪‬ﻢ‬

‫ﺻ ﹶﻄﻔﹶﺎ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ‪ِ ،‬ﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣ ِﺔ ‪‬ﻣ ‪‬‬
‫ﲔ ﺑﺎﻟﻘﹸﺮﺁ ِﻥ ﺍﻟﻌ‪‬ﻈﻴ ِﻢ ‪ ،‬ﻫ ‪‬ﻢ ﺍﻟﺬِﻳ ‪‬ﻦ ﺍ ‪‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﱃ ﺍﻟﻘﹶﺎِﺋ ِﻤ ‪‬‬
‫ﹸﺛ ‪‬ﻢ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﺍ ُ‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟـﺬِﻳ ‪‬ﻦ‬ ‫ﺱ { ‪ ،‬ﹶﻓ ‪‬ﺪ ﱠﻝ ﹶﺫِﻟ ‪‬‬ ‫ﺖ ﻟِﻠﻨ‪‬ﺎ ِ‬‫ﺏ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﱃ ﰲ ‪‬ﻣﻜﹶﺎ ٍﻥ ﺁ ‪‬ﺧ ‪‬ﺮ ‪ } :‬ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹸﺃ ‪‬ﻣ ٍﺔ ﹸﺃ ‪‬ﺧ ِﺮ ‪‬ﺟ ‪‬‬ ‫ﺍﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﻼﹶﺛ ﹰﺔ ‪:‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬ﻬ ‪‬ﻢ ﺃﻗﺴ‪‬ﺎﻣﹰﺎ ﹶﺛ ﹶ‬ ‫ﷲ ﻟِﻠ ِﻘﻴ‪‬ﺎ ِﻡ ﺑِﺎﻟﻘﹸﺮﺁ ِﻥ ‪‬ﻫ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹸﺔ ‪‬ﻣ ‪‬‬‫ﺻ ﹶﻄﻔﹶﺎ ‪‬ﻫ ‪‬ﻢ ﺍ ُ‬ ‫ﺍ ‪‬‬
‫ﺕ‪.‬‬
‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬
‫ﺾ ﺍ ﹸﳌ ‪‬‬ ‫ﺐ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺕ ‪ ،‬ﻣ ‪‬ﺮ‪‬ﺗ ِﻜ ‪‬‬ ‫ﺾ ﺍﻟﻮ‪‬ﺍ ِﺟﺒ‪‬ﺎ ِ‬
‫ﻁ ﻓِﻲ ِﻓ ‪‬ﻌ ِﻞ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺴ ِﻪ ‪‬ﻣ ﹶﻔ ‪‬ﺮ ﹲ‬
‫‪ِ -‬ﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻇﹶﺎِﻟ ‪‬ﻢ ﻟِ‪‬ﻨ ﹾﻔ ِ‬
‫ﺕ‬
‫ﺤﺒ‪‬ﺎ ِ‬
‫ﺴ‪‬ﺘ ‪‬‬
‫ﺾ ﺍ ﹸﳌ ‪‬‬
‫ﺕ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻳ ﹶﻘﺼ‪ ‬ﺮ ﰲ ِﻓ ‪‬ﻌ ِﻞ ‪‬ﺑ ‪‬ﻌ ِ‬‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬
‫ﺕ ‪ ،‬ﺍﻟﺘ‪‬ﺎ ِﺭ ‪‬ﻙ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺼ ‪‬ﺪ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﻘﹶﺎِﺋ ‪‬ﻢ ﺑِﺎﻟﻮ‪‬ﺍ ِﺟﺒ‪‬ﺎ ِ‬ ‫‪ -‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ﹶﻘ‪‬ﺘ ِ‬
‫ﺕ‪.‬‬ ‫ﺾ ﺍ ﹶﳌ ﹾﻜﺮ‪‬ﻭﻫ‪‬ﺎ ِ‬ ‫‪ ،‬ﻭ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹸﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺕ‪.‬‬
‫ﺕ ﻭﺍ ﹶﳌ ﹾﻜﺮ‪‬ﻭﻫ‪‬ﺎ ِ‬
‫ﺤﺮ‪‬ﻣﺎ ِ‬
‫ﺕ ‪ ،‬ﺍﻟﺘ‪‬ﺎ ِﺭ ‪‬ﻙ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬ ‫ﺤﺒ‪‬ﺎ ِ‬ ‫ﺴﺘ‪ ‬‬ ‫ﺕ ‪ ،‬ﻭ‪‬ﺍ ﹸﳌ ‪‬‬ ‫ﺕ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﻔﹶﺎ ِﻋ ﹸﻞ ِﻟ ﹾﻠﻮ‪‬ﺍ ِﺟﺒ‪‬ﺎ ِ‬‫ﳋ‪‬ﻴﺮ‪‬ﺍ ِ‬
‫‪ -‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺳ‪‬ﺎِﺑ ‪‬ﻖ ﺑِﺎ ﹶ‬
‫ﷲ ﹶﻻ ‪‬ﻳ ﹶﻘ ‪‬ﺪ ‪‬ﺭ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ‪‬ﻩ ‪.‬‬ ‫ﻀ ﹲﻞ ‪‬ﻋﻈِﻴ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍ ِ‬ ‫ﺻ ِﻄﻔﹶﺎ ُﺀ ‪ ،‬ﹶﻓ ‪‬‬ ‫ﻚ ﺍﻻ ‪‬‬
‫ﺙ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﻚ ﺍ ِﳌﲑ‪‬ﺍ ﹸ‬ ‫‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺤ ‪‬ﻖ { ﻣﻦ ﻛﺜﺮﺓ ﻣﺎ ﺍﺷﺘﻤﻞ ﻋﻠﻴﻪ ﻣـﻦ ﺍﳊـﻖ‪،‬‬ ‫ﻳﺬﻛﺮ ﺗﻌﺎﱃ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﺃﻭﺣﺎﻩ ﺇﱃ ﺭﺳﻮﻟﻪ } ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬‬
‫ﻛﺄﻥ ﺍﳊﻖ ﻣﻨﺤﺼﺮ ﻓﻴﻪ‪ ،‬ﻓﻼ ﻳﻜﻦ ﰲ ﻗﻠﻮﺑﻜﻢ ﺣﺮﺝ ﻣﻨﻪ‪ ،‬ﻭﻻ ﺗﺘﱪﻣﻮﺍ ﻣﻨﻪ‪ ،‬ﻭﻻ ﺗﺴﺘﻬﻴﻨﻮﺍ ﺑﻪ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻫﻮ‬
‫ﺍﳊﻖ‪ ،‬ﻟﺰﻡ ﺃﻥ ﻛﻞ ﻣﺎ ﺩﻝ ﻋﻠﻴﻪ ﻣﻦ ﺍﳌﺴﺎﺋﻞ ﺍﻹﳍﻴﺔ ﻭﺍﻟﻐﻴﺒﻴﺔ ﻭﻏﲑﻫﺎ‪ ،‬ﻣﻄﺎﺑﻖ ﳌﺎ ﰲ ﺍﻟﻮﺍﻗﻊ‪ ،‬ﻓﻼ ﳚﻮﺯ ﺃﻥ ﻳﺮﺍﺩ‬
‫ﺑﻪ ﻣﺎ ﳜﺎﻟﻒ ﻇﺎﻫﺮﻩ ﻭﻣﺎ ﺩﻝ ﻋﻠﻴﻪ‪.‬‬
‫ﺼ ‪‬ﺪﻗﹰﺎ ِﻟﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ { ﻣﻦ ﺍﻟﻜﺘﺐ ﻭﺍﻟﺮﺳﻞ‪ ،‬ﻷ‪‬ﺎ ﺃﺧﱪﺕ ﺑﻪ‪ ،‬ﻓﻠﻤﺎ ﻭﺟﺪ ﻭﻇﻬﺮ‪ ،‬ﻇﻬﺮ ﺑﻪ ﺻـﺪﻗﻬﺎ‪.‬‬
‫} ‪‬ﻣ ‪‬‬
‫ﻓﻬﻲ ﺑﺸﺮﺕ ﺑﻪ ﻭﺃﺧﱪﺕ‪ ،‬ﻭﻫﻮ ﺻﺪﻗﻬﺎ‪ ،‬ﻭﳍﺬﺍ ﻻ ﳝﻜﻦ ﺃﺣﺪﺍ ﺃﻥ ﻳﺆﻣﻦ ﺑﺎﻟﻜﺘﺐ ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﻭﻫـﻮ ﻛـﺎﻓﺮ‬
‫ﺑﺎﻟﻘﺮﺁﻥ ﺃﺑﺪﺍ‪ ،‬ﻷﻥ ﻛﻔﺮﻩ ﺑﻪ‪ ،‬ﻳﻨﻘﺾ ﺇﳝﺎﻧﻪ ‪‬ﺎ‪ ،‬ﻷﻥ ﻣﻦ ﲨﻠﺔ ﺃﺧﺒﺎﺭﻫﺎ ﺍﳋﱪ ﻋﻦ ﺍﻟﻘـﺮﺁﻥ‪ ،‬ﻭﻷﻥ ﺃﺧﺒﺎﺭﻫـﺎ‬
‫ﻣﻄﺎﺑﻘﺔ ﻷﺧﺒﺎﺭ ﺍﻟﻘﺮﺁﻥ‪.‬‬
‫ﺼ ‪‬ﲑ { ﻓﻴﻌﻄﻲ ﻛﻞ ﺃﻣﺔ ﻭﻛﻞ ﺷﺨﺺ‪ ،‬ﻣﺎ ﻫﻮ ﺍﻟﻼﺋﻖ ﲝﺎﻟﻪ‪ .‬ﻭﻣـﻦ ﺫﻟـﻚ‪ ،‬ﺃﻥ‬ ‫ﺨِﺒ ‪‬ﲑ ‪‬ﺑ ِ‬
‫} ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻌﺒ‪‬ﺎ ِﺩ ِﻩ ﹶﻟ ‪‬‬
‫ﺍﻟﺸﺮﺍﺋﻊ ﺍﻟﺴﺎﺑﻘﺔ ﻻ ﺗﻠﻴﻖ ﺇﻻ ﺑﻮﻗﺘﻬﺎ ﻭﺯﻣﺎ‪‬ﺎ‪ ،‬ﻭﳍﺬﺍ‪ ،‬ﻣﺎ ﺯﺍﻝ ﺍﻟﻠﹼﻪ ﻳﺮﺳﻞ ﺍﻟﺮﺳﻞ ﺭﺳﻮﻻ ﺑﻌﺪ ﺭﺳﻮﻝ‪ ،‬ﺣـﱴ‬
‫ﺧﺘﻤﻬﻢ ﲟﺤﻤﺪ ﺻﻠﻰ ﺍﻟﹼﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﺠﺎﺀ ‪‬ﺬﺍ ﺍﻟﺸﺮﻉ‪ ،‬ﺍﻟﺬﻱ ﻳﺼﻠﺢ ﳌﺼﺎﱀ ﺍﳋﻠﻖ ﺇﱃ ﻳـﻮﻡ ﺍﻟﻘﻴﺎﻣـﺔ‪،‬‬
‫ﻭﻳﺘﻜﻔﻞ ﲟﺎ ﻫﻮ ﺍﳋﲑ ﰲ ﻛﻞ ﻭﻗﺖ‪.‬‬
‫ﻭﳍﺬﺍ‪ ،‬ﳌﺎ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻷﻣﺔ ﺃﻛﻤﻞ ﺍﻷﻣﻢ ﻋﻘﻮﻻ ﻭﺃﺣﺴﻨﻬﻢ ﺃﻓﻜﺎﺭﺍ‪ ،‬ﻭﺃﺭﻗﻬﻢ ﻗﻠﻮﺑﺎ‪ ،‬ﻭﺃﺯﻛـﺎﻫﻢ ﺃﻧﻔـﺴﺎ‪،‬‬
‫ﺍﺻﻄﻔﺎﻫﻢ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺍﺻﻄﻔﻰ ﳍﻢ ﺩﻳﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺃﻭﺭﺛﻬﻢ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻬﻴﻤﻦ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻟﻜﺘﺐ‪ ،‬ﻭﳍـﺬﺍ‬
‫ﺴ ِﻪ {‬
‫ﺻ ﹶﻄ ﹶﻔ‪‬ﻴﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ِﺩﻧ‪‬ﺎ { ﻭﻫﻢ ﻫﺬﻩ ﺍﻷﻣﺔ‪ } .‬ﹶﻓﻤِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻇﹶـﺎِﻟ ‪‬ﻢ ِﻟ‪‬ﻨﻔﹾـ ِ‬
‫ﺏ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺍ ‪‬‬
‫ﻗﺎﻝ‪ } :‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﺭﹾﺛﻨ‪‬ﺎ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﺼ ‪‬ﺪ { ﻣﻘﺘﺼﺮ ﻋﻠﻰ ﻣﺎ ﳚﺐ ﻋﻠﻴﻪ‪ ،‬ﺗﺎﺭﻙ ﻟﻠﻤﺤـﺮﻡ‪} .‬‬
‫ﺑﺎﳌﻌﺎﺻﻲ‪] ،‬ﺍﻟﱵ[ ﻫﻲ ﺩﻭﻥ ﺍﻟﻜﻔﺮ‪ } .‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ﹾﻘ‪‬ﺘ ِ‬
‫ﺕ { ﺃﻱ‪ :‬ﺳﺎﺭﻉ ﻓﻴﻬﺎ ﻭﺍﺟﺘﻬﺪ‪ ،‬ﻓﺴﺒﻖ ﻏﲑﻩ‪ ،‬ﻭﻫﻮ ﺍﳌﺆﺩﻱ ﻟﻠﻔﺮﺍﺋﺾ‪ ،‬ﺍﳌﻜﺜـﺮ ﻣـﻦ‬ ‫ﺨ‪‬ﻴﺮ‪‬ﺍ ِ‬
‫‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺳﺎِﺑ ‪‬ﻖ ﺑِﺎﹾﻟ ‪‬‬
‫ﺍﻟﻨﻮﺍﻓﻞ‪ ،‬ﺍﻟﺘﺎﺭﻙ ﻟﻠﻤﺤﺮﻡ ﻭﺍﳌﻜﺮﻭﻩ‪.‬‬
‫ﻓﻜﻠﻬﻢ ﺍﺻﻄﻔﺎﻩ ﺍﻟﻠﹼﻪ ﺗﻌﺎﱃ‪ ،‬ﻟﻮﺭﺍﺛﺔ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺇﻥ ﺗﻔﺎﻭﺗﺖ ﻣﺮﺍﺗﺒﻬﻢ‪ ،‬ﻭﲤﻴﺰﺕ ﺃﺣﻮﺍﳍﻢ‪ ،‬ﻓﻠﻜﻞ ﻣﻨـﻬﻢ‬
‫ﻗﺴﻂ ﻣﻦ ﻭﺭﺍﺛﺘﻪ‪ ،‬ﺣﱴ ﺍﻟﻈﺎﱂ ﻟﻨﻔﺴﻪ‪ ،‬ﻓﺈﻥ ﻣﺎ ﻣﻌﻪ ﻣﻦ ﺃﺻﻞ ﺍﻹﳝﺎﻥ‪ ،‬ﻭﻋﻠﻮﻡ ﺍﻹﳝﺎﻥ‪ ،‬ﻭﺃﻋﻤﺎﻝ ﺍﻹﳝﺎﻥ‪ ،‬ﻣﻦ‬
‫ﻭﺭﺍﺛﺔ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻷﻥ ﺍﳌﺮﺍﺩ ﺑﻮﺭﺍﺛﺔ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺭﺍﺛﺔ ﻋﻠﻤﻪ ﻭﻋﻤﻠﻪ‪ ،‬ﻭﺩﺭﺍﺳﺔ ﺃﻟﻔﺎﻇﻪ‪ ،‬ﻭﺍﺳﺘﺨﺮﺍﺝ ﻣﻌﺎﻧﻴﻪ‪.‬‬
 ‫‪٣٩‬‬

‫ﻭﻗﻮﻟﻪ } ِﺑِﺈ ﹾﺫ ِﻥ ﺍﻟﱠﻠ ِﻪ { ﺭﺍﺟﻊ ﺇﱃ ﺍﻟﺴﺎﺑﻖ ﺇﱃ ﺍﳋﲑﺍﺕ‪ ،‬ﻟﺌﻼ ﻳﻐﺘﺮ ﺑﻌﻤﻠﻪ‪ ،‬ﺑﻞ ﻣﺎ ﺳﺒﻖ ﺇﱃ ﺍﳋﲑﺍﺕ ﺇﻻ ﺑﺘﻮﻓﻴﻖ‬
‫ﺍﻟﻠﹼﻪ ﺗﻌﺎﱃ ﻭﻣﻌﻮﻧﺘﻪ‪ ،‬ﻓﻴﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﺸﺘﻐﻞ ﺑﺸﻜﺮ ﺍﻟﻠﹼﻪ ﺗﻌﺎﱃ ﻋﻠﻰ ﻣﺎ ﺃﻧﻌﻢ ﺑﻪ ﻋﻠﻴﻪ‪.‬‬
‫ﻀ ﹸﻞ ﺍﹾﻟ ﹶﻜِﺒ ‪‬ﲑ { ﺃﻱ‪ :‬ﻭﺭﺍﺛﺔ ﺍﻟﻜﺘﺎﺏ ﺍﳉﻠﻴﻞ‪ ،‬ﳌﻦ ﺍﺻﻄﻔﻰ ﺗﻌﺎﱃ ﻣﻦ ﻋﺒـﺎﺩﻩ‪ ،‬ﻫـﻮ ﺍﻟﻔـﻀﻞ‬
‫ﻚ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫} ﹶﺫِﻟ ‪‬‬
‫ﺍﻟﻜﺒﲑ‪ ،‬ﺍﻟﺬﻱ ﲨﻴﻊ ﺍﻟﻨﻌﻢ ﺑﺎﻟﻨﺴﺒﺔ ﺇﻟﻴﻪ‪ ،‬ﻛﺎﻟﻌﺪﻡ‪ ،‬ﻓﺄﺟﻞ ﺍﻟﻨﻌﻢ ﻋﻠﻰ ﺍﻹﻃﻼﻕ‪ ،‬ﻭﺃﻛﱪ ﺍﻟﻔﻀﻞ‪ ،‬ﻭﺭﺍﺛﺔ ﻫـﺬﺍ‬
‫ﺍﻟﻜﺘﺎﺏ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٦٨٩‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﻫﻲ ﻛﻠﻤﺎﺕ ﺟﺪﻳﺮﺓ ﺑﺄﻥ ﺗﻮﺣﻲ ﳍﺬﻩ ﺍﻷﻣﺔ ﺑﻜﺮﺍﻣﺘﻬﺎ ﻋﻠﻰ ﺍﷲ ؛ ﻛﻤﺎ ﺗﻮﺣﻲ ﺇﻟﻴﻬﺎ ﺑﻀﺨﺎﻣﺔ ﺍﻟﺘﺒﻌﺔ ﺍﻟﻨﺎﺷﺌﺔ‬
‫ﻋﻦ ﻫﺬﺍ ﺍﻻﺻﻄﻔﺎﺀ ﻭﻋﻦ ﺗﻠﻚ ﺍﻟﻮﺭﺍﺛﺔ ‪ .‬ﻭﻫﻲ ﺗﺒﻌﺔ ﺿﺨﻤﺔ ﺫﺍﺕ ﺗﻜﺎﻟﻴﻒ ‪ ،‬ﻓﻬﻞ ﺗﺴﻤﻊ ﺍﻷﻣﺔ ﺍﳌـﺼﻄﻔﺎﺓ‬
‫ﻭﺗﺴﺘﺠﻴﺐ ؟‬
‫ﺇﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻗﺪ ﺃﻛﺮﻡ ﻫﺬﻩ ﺍﻷﻣﺔ ﺑﺎﻻﺻﻄﻔﺎﺀ ﻟﻠﻮﺭﺍﺛﺔ ؛ ﰒ ﺃﻛﺮﻣﻬﺎ ﺑﻔﻀﻠﻪ ﰲ ﺍﳉﺰﺍﺀ ﺣﱴ ﳌﻦ ﺃﺳﺎﺀ‪:‬‬
‫)ﻓﻤﻨﻬﻢ ﻇﺎﱂ ﻟﻨﻔﺴﻪ ‪ .‬ﻭﻣﻨﻬﻢ ﻣﻘﺘﺼﺪ ‪ .‬ﻭﻣﻨﻬﻢ ﺳﺎﺑﻖ ﺑﺎﳋﲑﺍﺕ ﺑﺈﺫﻥ ﺍﷲ( ‪. .‬‬
‫ﻓﺎﻟﻔﺮﻳﻖ ﺍﻷﻭﻝ ‪ -‬ﻭﻟﻌﻠﻪ ﺫﻛﺮ ﺃﻭ ﹰﻻ ﻷﻧﻪ ﺍﻷﻛﺜﺮ ﻋﺪﺩﹰﺍ ‪) -‬ﻇﺎﱂ ﻟﻨﻔﺴﻪ( ﺗﺮﰉ ﺳﻴﺌﺎﺗﻪ ﰲ ﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺣﺴﻨﺎﺗﻪ‬
‫‪ .‬ﻭﺍﻟﻔﺮﻳﻖ ﺍﻟﺜﺎﱐ ﻭﺳﻂ)ﻣﻘﺘﺼﺪ( ﺗﺘﻌﺎﺩﻝ ﺳﻴﺌﺎﺗﻪ ﻭﺣﺴﻨﺎﺗﻪ ‪ .‬ﻭﺍﻟﻔﺮﻳﻖ ﺍﻟﺜﺎﻟﺚ )ﺳﺎﺑﻖ ﺑﺎﳋﲑﺍﺕ ﺑﺈﺫﻥ ﺍﷲ( ‪،‬‬
‫ﺗﺮﰉ ﺣﺴﻨﺎﺗﻪ ﻋﻠﻰ ﺳﻴﺌﺎﺗﻪ ‪ . .‬ﻭﻟﻜﻦ ﻓﻀﻞ ﺍﷲ ﴰﻞ ﺍﻟﺜﻼﺛﺔ ﲨﻴﻌﹰﺎ ‪ .‬ﻓﻜﻠﻬﻢ ﺍﻧﺘﻬﻰ ﺇﱃ ﺍﳉﻨﺔ ﻭﺇﱃ ﺍﻟﻨﻌـﻴﻢ‬
‫ﺍﳌﻮﺻﻮﻑ ﰲ ﺍﻵﻳﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪ .‬ﻋﻠﻰ ﺗﻔﺎﻭﺕ ﰲ ﺍﻟﺪﺭﺟﺎﺕ ‪ .‬ﻭﻻ ﻧﺪﺧﻞ ﻫﻨﺎ ﰲ ﺗﻔﺼﻴﻞ ﺃﻛﺜﺮ ﳑﺎ ﺃﺭﺍﺩ ﺍﻟﻘﺮﺁﻥ‬
‫ﻋﺮﺿﻪ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻣﻦ ﻛﺮﺍﻣﺔ ﻫﺬﻩ ﺍﻷﻣﺔ ﺑﺎﺻﻄﻔﺎﺋﻬﺎ ‪ ،‬ﻭﻛﺮﻡ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﰲ ﺟﺰﺍﺋﻬﺎ ‪ .‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﻈﻞ‬
‫ﺍﻟﺬﻱ ﺗﻠﻘﻴﻪ ﺍﻟﻨﺼﻮﺹ ﻫﻨﺎ ‪ ،‬ﻭﻫﻲ ﺍﻟﻨﻬﺎﻳﺔ ﺍﻟﱵ ﺗﻨﺘﻬﻲ ﺇﻟﻴﻬﺎ ﻫﺬﻩ ﺍﻷﻣﺔ ﺟﻴﻤﻌﹰﺎ ‪ -‬ﺑﻔﻀﻞ ﺍﷲ ‪ -‬ﻭﻧﻄﻮﻱ ﻣـﺎ‬
‫ﻗﺪ ﻳﺴﺒﻖ ﻫﺬﻩ ﺍﻟﻨﻬﺎﻳﺔ ﻣﻦ ﺟﺰﺍﺀ ﻣﻘﺪﺭ ﰲ ﻋﻠﻢ ﺍﷲ ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٦‬ﺹ ‪(١٥١‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻥ ﺍﻹﺳﻼﻡ ﻫﻮ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳌﻬﻴﻤﻨﺔ ﻋﻠﻰ ﺍﻟﺮﺳﺎﻻﺕ ﻛﻠﻬﺎ‬ ‫•‬
‫ﺏ ‪‬ﻭ ‪‬ﻣ ‪‬ﻬ‪‬ﻴ ِﻤﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻓﹶـﺎ ‪‬ﺣﻜﹸﻢ‬
‫ﺼ ‪‬ﺪﻗﹰﺎ ﱢﻟﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺤ ‪‬ﻖ ‪‬ﻣ ‪‬‬
‫ﺏ ﺑِﺎﹾﻟ ‪‬‬
‫ﻚ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭﺃﹶﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺎ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﻖ ِﻟ ﹸﻜ ﱟﻞ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﻣِﻨ ﹸﻜ ‪‬ﻢ ِﺷ ‪‬ﺮ ‪‬ﻋ ﹰﺔ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻮ ﺷ‪‬ـﺎﺀ‬ ‫‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻭ ﹶﻻ ‪‬ﺗ‪‬ﺘِﺒ ‪‬ﻊ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻤ‪‬ﺎ ﺟ‪‬ﺎﺀ ‪‬ﻙ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺕ ِﺇﻟﹶـﻰ ﺍﷲ ﻣ‪‬ـ ‪‬ﺮ ِﺟ ‪‬ﻌ ﹸﻜ ‪‬ﻢ ‪‬ﺟﻤِﻴﻌ‪‬ـﺎ‬ ‫ﳋ‪‬ﻴﺮ‪‬ﺍ ِ‬ ‫ﺠ ‪‬ﻌﹶﻠ ﹸﻜ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹰﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ ‪‬ﻭﹶﻟﻜِﻦ ﱢﻟ‪‬ﻴ‪‬ﺒﹸﻠ ‪‬ﻮ ﹸﻛ ‪‬ﻢ ﻓِﻲ ﻣ‪‬ﺂ ﺁﺗ‪‬ﺎﻛﹸﻢ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘِﺒﻘﹸﻮﺍ ﺍ ﹶ‬‫ﺍﻟﹼﻠ ‪‬ﻪ ﹶﻟ ‪‬‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮ ﹶﻥ{ )‪ (٤٨‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‬ ‫ﹶﻓ‪‬ﻴ‪‬ﻨ‪‬ﺒﹸﺌﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ ‪‬ﻢ ﻓِﻴ ِﻪ ‪‬ﺗ ‪‬‬
‫ﻚ ﻓِـﻲ‬ ‫ﺐ ﻓِﻴ ِﻪ ‪ ،‬ﻭ ﹶﻻ ‪‬ﺷ ‪‬‬ ‫ﻕ ﺍﻟﺬِﻱ ﹶﻻ ‪‬ﺭ‪‬ﻳ ‪‬‬ ‫ﺼ ‪‬ﺪ ِ‬
‫ﳊ ‪‬ﻖ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ﺑِﺎ ﹶ‬ ‫ﻚ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺏ ( ﺇﻟﹶﻴ ‪‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ) ﺍﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬
‫ﷲ‬
‫ﻀ ‪‬ﻤ‪‬ﻨ ِﺔ ِﺫ ﹾﻛ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭ ‪‬ﻣ ‪‬ﺪ ‪‬ﺣ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﺍ ِﻹﺷ‪‬ﺎ ‪‬ﺭ ﹶﺓ ﺇﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ‪‬ﻨ ‪‬ﺰ ﹲﻝ ِﻣ ‪‬ﻦ ِﻋﻨ‪‬ـ ِﺪ ﺍ ِ‬
‫ﺐ ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ِﺔ ﺍ ﹸﳌ‪‬ﺘ ‪‬‬
‫ﺼﺪ‪‬ﻗﹰﺎ ِﻟ ﹾﻠ ﹸﻜ‪‬ﺘ ِ‬
‫ﷲ ‪ ،‬ﻣ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ﺍ ِ‬
‫ﺻﺪ‪‬ﻗﹰﺎ ِﻋﻨ‪‬ـ ‪‬ﺪ‬
‫ﺕ ِﺑﻪِ ِﻣﻤ‪‬ﺎ ﺯ‪‬ﺍ ‪‬ﺩﻫ‪‬ﺎ ِ‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻧﺰ‪‬ﻭﹶﻟ ‪‬ﻪ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﻋ‪‬ﺒ ِﺪ ِﻩ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻣ ‪‬‬
‫ﺻ ‪‬ﺪﻗﹸﻮﺍ ‪‬ﺭ ‪‬ﺳﹶﻠ ‪‬ﻪ ‪.‬‬
‫ﷲ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ‪ ،‬ﻭ ‪‬‬
‫ﺣ‪‬ﺎ ِﻣﻠِﻴﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺫﻭِﻱ ﺍﻟ‪‬ﺒﺼ‪‬ﺎِﺋ ِﺮ ‪ ،‬ﺍﻟﺬِﻳ ‪‬ﻦ ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﻮﺍ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍ ِ‬
 ‫‪٤٠‬‬

‫ﺤ ِﺔ ِﺑﻤ‪‬ﺎ ‪‬ﺑﻴ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺣﻘِﻴﻘﹶـ ِﺔ ﹶﺃ ‪‬ﻣ ِﺮﻫ‪‬ـﺎ )‬

‫ﺼ‪‬‬
‫ﳊ ‪‬ﻖ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺐ ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ِﺔ ‪ ،‬ﻭﺷ‪‬ﺎﻫِﺪﹰﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺑِﺎ ﹶ‬
‫ﻭ‪‬ﺍﻟ ﹸﻘﺮ‪‬ﺁ ﹸﻥ ﺟ‪‬ﺎ َﺀ ﹶﺃﻣِﻴﻨﹰﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﹸﻜ‪‬ﺘ ِ‬
‫ﻒ ﻛﹶﺜ ٍﲑ ِﻣﻤ‪‬ﺎ ‪‬ﺑ ِﻘ ‪‬ﻲ ‪،‬‬
‫ﺤﺮِﻳ ِ‬‫ﻆ ﻋ‪‬ﻈﻴ ٍﻢ ِﻣ ‪‬ﻨﻬ‪‬ﺎ ‪ ،‬ﻭ‪‬ﺗ ‪‬‬ ‫‪‬ﻣ ‪‬ﻬ‪‬ﻴﻤِﻨﹰﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ( ‪ ،‬ﻭ ‪‬ﻣ‪‬ﺒﻴ‪‬ﻨﹰﺎ ﺣ‪‬ﺎ ﹶﻝ ‪‬ﻣ ‪‬ﻦ ﺧ‪‬ﻮ ِﻃﺒ‪‬ﻮﺍ ِﺑﻬ‪‬ﺎ ‪ِ :‬ﻣ ‪‬ﻦ ِﻧﺴ‪‬ﻴﺎ ِﻥ ‪‬ﺣ ﱟ‬
‫ﺽ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ِﺑ ِﻪ ‪.‬‬
‫ﹶﺃ ‪‬ﻭ ‪‬ﺗ ﹾﺄﻭِﻳِﻠ ِﻪ ‪ ،‬ﻭ‪‬ﺍ ِﻹ ‪‬ﻋﺮ‪‬ﺍ ِ‬
‫ﷲ ‪‬ﻋﻠﹶﻰ ﺃ‪‬ﻧِﺒﻴ‪‬ﺎِﺋ ِﻪ ‪،‬‬
‫ﺐ ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ِﺔ ‪ ،‬ﺍﻟﺘِﻲ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟﻬ‪‬ﺎ ﺍ ُ‬ ‫‪‬ﻭِﺑﻤ‪‬ﺎ ﺃ ﱠﻥ ﺍﹲﻟﺮ‪‬ﺁ ﹶﻥ ﺟ‪‬ﺎ َﺀ ‪‬ﺭﻗِﻴﺒﹰﺎ ﻭ‪‬ﺃﻣِﻴﻨﹰﺎ ‪‬ﻭﺷ‪‬ﺎﻫِﺪﹰﺍ ) ‪‬ﻣ ‪‬ﻬ‪‬ﻴﻤِﻨﹰﺎ ( ‪‬ﻋﻠﹶﻰ ﺍﻟ ﹸﻜ‪‬ﺘ ِ‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍ َﻷ ‪‬ﺣﻜﹶﺎ ِﻡ ‪ ،‬ﺩ‪‬ﻭ ﹶﻥ ﻣ‪‬ـﺎ‬ ‫ﷲ ﺇﻟﻴ ‪‬‬ ‫ﻚ ‪ِ -‬ﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰﻝﹶ ﺍ ُ‬ ‫ﺏ ‪ -‬ﺇﺫﺍ ‪‬ﺗﺤ‪‬ﺎ ﹶﻛﻤ‪‬ﻮﺍ ﺇﻟﹶﻴ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻓﹶﺎ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﳊ ﹾﻜ ِﻢ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ِﺑﻤ‪‬ـﺎ‬ ‫ﺸﺮِﻳ ‪‬ﻌِﺘ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ‪‬ﺘِﺒ ‪‬ﻊ ﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﺭ‪ ‬ﹶﻏﺒ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ ﻓِﻲ ﺍ ﹸ‬
‫ﺨ ﹲﺔ ِﻟ ‪‬‬
‫ﻚ ﻧ‪‬ﺎ ِﺳ ‪‬‬ ‫ﷲ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻷ ﱠﻥ ‪‬ﺷﺮِﻳ ‪‬ﻌ‪‬ﺘ ‪‬‬‫ﺃ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬ﻪ ﺍ ُ‬
‫ﻒ ﺍ ‪‬ﺣِﺘﻤ‪‬ﺎﹸﻟ ‪‬ﻪ ‪.‬‬
‫ﺴ ‪‬ﻬ ﹸﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﻳ‪‬ﺨ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻴ ‪‬ﻬ ِﻢ ﺇﻗﹶﺎ ‪‬ﻣ ﹶﺔ ﹶﺃ ‪‬ﺣﻜﹶﺎ ِﻣﻬ‪‬ﺎ ‪ ،‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ِﺟﹰﺎ ‪‬ﻭ ﹶﻃﺮِﻳﻘﹰﺎ‬ ‫ﺱ ‪‬ﺷﺮِﻳ ‪‬ﻌ ﹰﺔ ﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺟﻌ‪ ‬ﹶﻞ ِﻟ ﹸﻜ ﱢﻞ ﺃ ‪‬ﻣ ٍﺔ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ ﺍ ُ‬
‫ﻑ‬
‫ﻒ ﺑِـﺎ ‪‬ﺧﺘِﻼ ِ‬ ‫ﺨ‪‬ﺘِﻠ ‪‬‬ ‫ﺸﺮ‪‬ﺍِﺋ ‪‬ﻊ ﺍﻟ ‪‬ﻌ ‪‬ﻤِﻠ‪‬ﻴ ﹶﺔ ‪‬ﺗ ‪‬‬
‫ﺻ ﹸﻞ ﺍﻟﺪ‪‬ﻳ ِﻦ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ‪ ،‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺽ ‪‬ﻋﻠﹶﻴ ِﻬ ‪‬ﻢ ‪‬ﺳﻠﹸﻮ ﹶﻛ ‪‬ﻪ ِﻟ‪‬ﺘ ‪‬ﺰ ِﻛ‪‬ﻴ ِﺔ ‪‬ﻧﻔﹸﻮ ِﺳ ِﻬ ‪‬ﻢ ) ﻓﹶﺄ ‪‬‬
‫ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﺸ ِﺮ ‪ ،‬ﻭ ِﻃﺒ‪‬ﺎ ِﻋ ِﻬ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺳِﺘ ‪‬ﻌﺪ‪‬ﺍ ِﺩ ِﻫ ‪‬ﻢ ( ‪.‬‬‫ﺃﺣ‪‬ﻮ‪‬ﺍ ِﻝ ﺍﻟ‪‬ﺒ ‪‬‬
‫ﺴﲑ‪‬ﻭ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﹶﻟ ﹶﻔ ‪‬ﻌ ﹶﻞ ‪،‬‬ ‫ﺝ ﻭ‪‬ﺍ ِﺣ ٍﺪ ‪ ،‬ﻳ ِ‬ ‫ﺕ ‪‬ﺷﺮِﻳ ‪‬ﻌ ٍﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ٍ‬
‫ﺱ ﺃ ‪‬ﻣ ﹰﺔ ﻭ‪‬ﺍﺣ ‪‬ﺪ ﹰﺓ ‪ ،‬ﺫﹶﺍ ‪‬‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﻟ‪‬ﻨﺎ ‪‬‬ ‫ﷲ ﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫‪‬ﻭﹶﻟ ‪‬ﻮ ﺷ‪‬ﺎ َﺀ ﺍ ُ‬
‫ﺼ‪‬ﻴِﺘ ِﻪ ‪.‬‬
‫ﻉ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭِﻟ‪‬ﻴﺜِﻴ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻃﹶﺎ ‪‬ﻋِﺘ ِﻪ ‪ ،‬ﻭ‪‬ﻳﻌ‪‬ﺎِﻗ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻌ ِ‬
‫ﺨﺘ‪ِ‬ﺒ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﻓِﻴﻤ‪‬ﺎ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﺸ ﹾﺄ ‪ِ ،‬ﻟ‪‬ﻴ ‪‬‬‫‪‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻉ ‪‬ﺷ ‪‬ﺮ ِﻋ ِﻪ ﺍﻟﺬِﻱ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬ﻪ ﻧ‪‬ﺎﺳِﺨﹰﺎ ﻣ‪‬ﺎ ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ‬ ‫ﷲ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬ ‫ﻉ ﺇﻟﹶﻰ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍ ِ‬ ‫ﺱ ‪‬ﻋﻠﹶﻰ ﺍ ﹸﳌﺒ‪‬ﺎ ‪‬ﺩ ‪‬ﺭ ِﺓ ﻭ‪‬ﺍﻹِ ‪‬ﺳﺮ‪‬ﺍ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺚﺍُ‬ ‫ﺤ ﱡ‬ ‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺨِﺒ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﳊﹶـ ‪‬ﻖ ‪،‬‬
‫ﺼ ‪‬ﲑ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺨِﺒ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺃ ﱠﻥ ﺇﻟﹶﻴ ِﻪ ‪‬ﻣ ‪‬ﺮ ِﺟ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ِ‬‫ﺸﺮ‪‬ﺍِﺋ ِﻊ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺠﺰِﻱ ﹸﻛ ﱠﻞ ﻋ‪‬ﺎ ِﻣ ٍﻞ ِﺑ ‪‬ﻌ ‪‬ﻤِﻠ ِﻪ ‪.‬‬‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﻫﻜﺬﺍ ﺗﺘﺒﲔ ﺍﻟﻘﻀﻴﺔ ‪ . .‬ﺇﻟﻪ ﻭﺍﺣﺪ ‪ .‬ﻭﺧﺎﻟﻖ ﻭﺍﺣﺪ ‪ .‬ﻭﻣﺎﻟﻚ ﻭﺍﺣﺪ ‪ . .‬ﻭﺇﺫﻥ ﻓﺤﺎﻛﻢ ﻭﺍﺣﺪ ‪ .‬ﻭﻣﺸﺮﻉ‬
‫ﻭﺍﺣﺪ ‪ .‬ﻭﻣﺘﺼﺮﻑ ﻭﺍﺣﺪ ‪ . .‬ﻭﺇﺫﻥ ﻓﺸﺮﻳﻌﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﻣﻨﻬﺞ ﻭﺍﺣﺪ ‪ ،‬ﻭﻗﺎﻧﻮﻥ ﻭﺍﺣﺪ ‪ . .‬ﻭﺇﺫﻥ ﻓﻄﺎﻋـﺔ‬
‫ﻭﺍﺗﺒﺎﻉ ﻭﺣﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪ ،‬ﻓﻬﻮ ﺇﳝﺎﻥ ﻭﺇﺳﻼﻡ ‪ .‬ﺃﻭ ﻣﻌﺼﻴﺔ ﻭﺧﺮﻭﺝ ﻭﺣﻜﻢ ﺑﻐﲑ ﻣﺎ ﺃﻧـﺰﻝ ﺍﷲ ‪ ،‬ﻓﻬـﻮ‬
‫ﻛﻔﺮ ﻭﻇﻠﻢ ﻭﻓﺴﻮﻕ ‪ . .‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺪﻳﻦ ﻛﻤﺎ ﺃﺧﺬ ﺍﷲ ﻣﻴﺜﺎﻕ ﺍﻟﻌﺒﺎﺩ ﲨﻴﻌﺎ ﻋﻠﻴﻪ ‪ ،‬ﻭﻛﻤﺎ ﺟﺎﺀ ﺑـﻪ ﻛـﻞ‬
‫ﺍﻟﺮﺳﻞ ﻣﻦ ﻋﻨﺪﻩ ‪ . .‬ﺃﻣﺔ ﳏﻤﺪ ﻭﺍﻷﻣﻢ ﻗﺒﻠﻬﺎ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ‪. .‬‬
‫ﻭﱂ ﻳﻜﻦ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ "ﺩﻳﻦ ﺍﷲ" ﻫﻮ ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﺩﻭﻥ ﺳﻮﺍﻩ ‪ .‬ﻓﻬﺬﺍ ﻫﻮ ﻣﻈﻬـﺮ ﺳـﻠﻄﺎﻥ ﺍﷲ ‪.‬‬
‫ﻣﻈﻬﺮ ﺣﺎﻛﻤﻴﺔ ﺍﷲ ‪ .‬ﻣﻈﻬﺮ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﳊﺘﻤﻴﺔ‪ :‬ﺣﺘﻤﻴﺔ ﻫﺬﺍ ﺍﻟﺘﻼﺯﻡ ﺑﲔ "ﺩﻳﻦ ﺍﷲ" ﻭ"ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ" ﻻ ﺗﻨﺸﺄ ﻓﺤﺴﺐ ﻣﻦ ﺃﻥ ﻣﺎ ﺃﻧﺰﻝ‬
‫ﺍﷲ ﺧﲑ ﳑﺎ ﻳﺼﻨﻊ ﺍﻟﺒﺸﺮ ﻷﻧﻔﺴﻬﻢ ﻣﻦ ﻣﻨﺎﻫﺞ ﻭﺷﺮﺍﺋﻊ ﻭﺃﻧﻈﻤﺔ ﻭﺃﻭﺿﺎﻉ ‪ .‬ﻓﻬﺬﺍ ﺳﺒﺐ ﻭﺍﺣﺪ ﻣﻦ ﺃﺳﺒﺎﺏ‬
‫ﻫﺬﻩ ﺍﳊﺘﻤﻴﺔ ‪ .‬ﻭﻟﻴﺲ ﻫﻮ ﺍﻟﺴﺒﺐ ﺍﻷﻭﻝ ﻭﻻ ﺍﻟﺮﺋﻴﺴﻲ ‪ .‬ﺇﳕﺎ ﺍﻟﺴﺒﺐ ﺍﻷﻭﻝ ﻭﺍﻟﺮﺋﻴﺴﻲ ‪ ،‬ﻭﺍﻟﻘﺎﻋـﺪﺓ ﺍﻷﻭﱃ‬
‫ﻭﺍﻷﺳﺎﺱ ﰲ ﺣﺘﻤﻴﺔ ﻫﺬﺍ ﺍﻟﺘﻼﺯﻡ ﻫﻲ ﺃﻥ ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﺇﻗﺮﺍﺭ ﺑﺄﻟﻮﻫﻴﺔ ﺍﷲ ‪ ،‬ﻭﻧﻔﻲ ﳍـﺬﻩ ﺍﻷﻟﻮﻫﻴـﺔ‬
‫ﻭﺧﺼﺎﺋﺼﻬﺎ ﻋﻤﻦ ﻋﺪﺍﻩ ‪ .‬ﻭﻫﺬﺍ ﻫﻮ "ﺍﻹﺳﻼﻡ" ﲟﻌﻨﺎﻩ ﺍﻟﻠﻐﻮﻱ‪":‬ﺍﻻﺳﺘﺴﻼﻡ" ﻭﲟﻌﻨﺎﻩ ﺍﻻﺻـﻄﻼﺣﻲ ﻛﻤـﺎ‬
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‫ﺟﺎﺀﺕ ﺑﻪ ﺍﻷﺩﻳﺎﻥ ‪ . .‬ﺍﻹﺳﻼﻡ ﷲ ‪ . .‬ﻭﺍﻟﺘﺠﺮﺩ ﻋﻦ ﺍﺩﻋﺎﺀ ﺍﻷﻟﻮﻫﻴﺔ ﻣﻌﻪ ؛ ﻭﺍﺩﻋـﺎﺀ ﺃﺧـﺺ ﺧـﺼﺎﺋﺺ‬
‫ﺍﻷﻟﻮﻫﻴﺔ ‪ ،‬ﻭﻫﻲ ﺍﻟﺴﻠﻄﺎﻥ ﻭﺍﳊﺎﻛﻤﻴﺔ ‪ ،‬ﻭﺣﻖ ﺗﻄﻮﻳﻊ ﺍﻟﻌﺒﺎﺩ ﻭﺗﻌﺒﻴﺪﻫﻢ ﺑﺎﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻘﺎﻧﻮﻥ ‪.‬‬
‫ﻭﻻ ﻳﻜﻔﻲ ﺇﺫﻥ ﺃﻥ ﻳﺘﺨﺬ ﺍﻟﺒﺸﺮ ﻷﻧﻔﺴﻬﻢ ﺷﺮﺍﺋﻊ ﺗﺸﺎﺑﻪ ﺷﺮﻳﻌﺔ ﺍﷲ ‪ .‬ﺃﻭ ﺣﱴ ﺷﺮﻳﻌﺔ ﺍﷲ ﻧﻔﺴﻬﺎ ﺑﻨـﺼﻬﺎ ‪،‬‬
‫ﺇﺫﺍ ﻫﻢ ﻧﺴﺒﻮﻫﺎ ﺇﱃ ﺃﻧﻔﺴﻬﻢ ‪ ،‬ﻭﻭﺿﻌﻮﺍ ﻋﻠﻴﻬﺎ ﺷﺎﺭﺍ‪‬ﻢ ؛ ﻭﱂ ﻳﺮﺩﻭﻫﺎ ﷲ ؛ ﻭﱂ ﻳﻄﺒﻘﻮﻫﺎ ﺑﺎﺳﻢ ﺍﷲ ‪ ،‬ﺇﺫﻋﺎﻧﺎ‬
‫ﻟﺴﻠﻄﺎﻧﻪ ‪ ،‬ﻭﺍﻋﺘﺮﺍﻓﺎ ﺑﺄﻟﻮﻫﻴﺘﻪ ؛ ﻭﺑﺘﻔﺮﺩﻩ ‪‬ﺬﻩ ﺍﻷﻟﻮﻫﻴﺔ ‪ .‬ﺍﻟﺘﻔﺮﺩ ﺍﻟﺬﻱ ﳚﺮﺩ ﺍﻟﻌﺒﺎﺩ ﻣـﻦ ﺣـﻖ ﺍﻟـﺴﻠﻄﺎﻥ‬
‫ﻭﺍﳊﺎﻛﻤﻴﺔ ‪ ،‬ﺇﻻ ﺗﻄﺒﻴﻘﺎﻟﺸﺮﻳﻌﺔ ﺍﷲ ‪ ،‬ﻭﺗﻘﺮﻳﺮﺍ ﻟﺴﻠﻄﺎﻧﻪ ﰲ ﺍﻷﺭﺽ ‪.‬‬
‫ﻭﻣﻦ ﻫﺬﻩ ﺍﳊﺘﻤﻴﺔ ﻳﻨﺸﺄ ﺍﳊﻜﻢ ﺍﻟﺬﻱ ﺗﻘﺮﺭﻩ ﺍﻵﻳﺎﺕ ﰲ ﺳﻴﺎﻕ ﺍﻟﺴﻮﺭﺓ‪) :‬ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﺄﻭﻟﺌﻚ‬
‫ﻫﻢ ﺍﻟﻜﺎﻓﺮﻭﻥ( ‪) . .‬ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻈﺎﳌﻮﻥ( ‪) . .‬ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟـﺎ ﺃﻧـﺰﻝ ﺍﷲ‬
‫ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻔﺎﺳﻘﻮﻥ( ‪ . .‬ﺫﻟﻚ ﺃﻥ ﺍﻟﺬﻳﻦ ﻻ ﳛﻜﻤﻮﻥ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻳﻌﻠﻨـﻮﻥ ﺭﻓـﻀﻬﻢ ﻷﻟﻮﻫﻴـﺔ ﺍﷲ ‪-‬‬
‫ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻭﺭﻓﻀﻬﻢ ﻹﻓﺮﺍﺩ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺬﻩ ﺍﻷﻟﻮﻫﻴﺔ ‪ .‬ﻳﻌﻠﻨﻮﻥ ﻫﺬﺍ ﺍﻟﺮﻓﺾ ﺑﻌﻤﻠﻬﻢ ﻭﻭﺍﻗﻌﻬﻢ ؛ ﻭﻟﻮ‬
‫ﱂ ﻳﻌﻠﻨﻮﻩ ﺑﺄﻓﻮﺍﻫﻬﻢ ﻭﺃﻟﺴﻨﺘﻬﻢ ‪ .‬ﻭﻟﻐﺔ ﺍﻟﻌﻤﻞ ﻭﺍﻟﻮﺍﻗﻊ ﺃﻗﻮﻯ ﻭﺃﻛﱪ ﻣﻦ ﻟﻐﺔ ﺍﻟﻔﻢ ﻭﺍﻟﻠﺴﺎﻥ ‪ .‬ﻭﻣﻦ ﰒ ﻳﺼﻤﻬﻢ‬
‫ﺍﻟﻘﺮﺁﻥ ﺑﺎﻟﻜﻔﺮ ﻭﺍﻟﻈﻠﻢ ﻭﺍﻟﻔﺴﻖ ‪ ،‬ﺃﺧﺬﺍ ﻣﻦ ﺭﻓﻀﻬﻢ ﻷﻟﻮﻫﻴﺔ ﺍﷲ ‪ -‬ﺣﲔ ﻳﺮﻓﻀﻮﻥ ﺣﺎﻛﻤﻴﺘـﻪ ﺍﳌﻄﻠﻘـﺔ ؛‬
‫ﻭﺣﲔ ﳚﻌﻠﻮﻥ ﻷﻧﻔﺴﻬﻢ ﺧﺎﺻﺔ ﺍﻷﻟﻮﻫﻴﺔ ﺍﻷﻭﱃ ﻓﻴﺸﺮﻋﻮﻥ ﻟﻠﻨﺎﺱ ﻣﻦ ﻋﻨﺪ ﺃﻧﻔﺴﻬﻢ ﻣﺎ ﱂ ﻳﺄﺫﻥ ﺑﻪ ﺍﷲ ‪.‬‬
‫ﻭﻋﻠﻰ ﻫﺬﺍ ﺍﳌﻌﲎ ﻳﺘﻜﻰ ﺀ ﺳﻴﺎﻕ ﺍﻟﺴﻮﺭﺓ ﻭﻧﺼﻮﺻﻬﺎ ﺍﻟﻮﺍﺿﺤﺔ ﺍﻟﺼﺮﳛﺔ ﻛﺬﻟﻚ ‪.‬‬
‫ﺷﺄﻥ ﺁﺧﺮ ﻳﺘﻨﺎﻭﻟﻪ ﺳﻴﺎﻕ ﺍﻟﺴﻮﺭﺓ ؛ ﻏﲑ ﺑﻨﺎﺀ ﺍﻟﺘﺼﻮﺭ ﺍﻻﻋﺘﻘﺎﺩﻱ ﺍﻟﺼﺤﻴﺢ ‪ ،‬ﻭﺑﻴﺎﻥ ﺍﻻﳓﺮﺍﻓﺎﺕ ﺍﻟﱵ ﺗﺘﻠـﺒﺲ‬
‫ﺑﻪ ﻋﻨﺪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺃﻫﻞ ﺍﳉﺎﻫﻠﻴﺔ ؛ ﻭﻏﲑ ﺑﻴﺎﻥ ﻣﻌﲎ "ﺍﻟﺪﻳﻦ" ﻭﺃﻧﻪ ﺍﻻﻋﺘﻘﺎﺩ ﺍﻟﺼﺤﻴﺢ ﻭﺍﻟﻄﺎﻋﺔ ﻭﺍﻟﺘﻠﻘـﻲ‬
‫ﻣﻦ ﺍﷲ ﻭﺣﺪﻩ ﰲ ﺍﻟﺘﺤﺮﱘ ﻭﺍﻟﺘﺤﻠﻴﻞ ‪ ،‬ﻭﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻭﺣﺪﻩ ﺩﻭﻥ ﺗﻌﺪﻳﻞ ﺃﻭ ﲢﺮﻳﻒ ﺃﻭ ﺗﺒﺪﻳﻞ ‪.‬‬
‫ﺫﻟﻚ ﻫﻮ ﺷﺄﻥ ﻫﺬﻩ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ؛ ﺩﻭﺭﻫﺎ ﺍﳊﻘﻴﻘﻲ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ؛ ﻭﻣﻮﻗﻔﻬﺎ ﲡﺎﻩ ﺃﻋﺪﺍﺋﻬﺎ ‪ ،‬ﻭﻛـﺸﻒ‬
‫ﻫﺆﻻﺀ ﺍﻷﻋﺪﺍﺀ ‪ ،‬ﻭﻛﻴﺪﻫﻢ ﳍﺬﻩ ﺍﻷﻣﺔ ﻭﳍﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﻭﺑﻴﺎﻥ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣـﻦ ﺍﻟـﻀﻼﻟﺔ ﻭﺍﻻﳓـﺮﺍﻑ ﰲ‬
‫ﻋﻘﻴﺪ‪‬ﻢ ؛ ﻭﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻛﺬﻟﻚ ﻣﻦ ﺍﻟﻌﺪﺍﺀ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻭﺇﲨﺎﻉ ﺍﻟﻜﻴﺪ ﳍﺎ ‪. .‬‬
‫ﺇ‪‬ﺎ ﺍﳌﻌﺮﻛﺔ ﺍﻟﱵ ﳜﻮﺿﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﺎﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ؛ ﻭﺍﻟﱵ ﺳﺒﻖ ﺍﳊﺪﻳﺚ ﻋﻨﻬﺎ ﰲ ﺍﻟﺴﻮﺭ ﺍﻟـﺜﻼﺙ‬
‫ﺍﻟﻄﻮﺍﻝ ﺍﻟﺴﺎﺑﻘﺔ ‪. .‬‬
‫ﺇﻥ ﻛﺘﺎﺏ ﻫﺬﻩ ﺍﻷﻣﺔ ﻫﻮ ﻛﺘﺎﺏ ﺍﷲ ﺍﻷﺧﲑ ﻟﻠﺒﺸﺮ ؛ ﻭﻫﻮ ﻳﺼﺪﻕ ﻣﺎ ﺑﲔ ﻳﺪﻳﻪ ﻣـﻦ ﺍﻟﻜﺘـﺎﺏ ﰲ ﺃﺻـﻞ‬
‫ﺍﻻﻋﺘﻘﺎﺩ ﻭﺍﻟﺘﺼﻮﺭ ؛ ﻭﻟﻜﻨﻪ ‪ -‬ﲟﺎ ﺃﻧﻪ ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻷﺧﲑ ‪ -‬ﻳﻬﻴﻤﻦ ﻋﻠﻰ ﻛﻞ ﻣﺎ ﺳﺒﻘﻪ ﻭﺇﻟﻴﻪ ﺗﻨﺘﻬﻲ ﺷﺮﻳﻌﺔ‬
‫ﺍﷲ ﺍﻟﱵ ﺍﺭﺗﻀﺎﻫﺎ ﻟﻌﺒﺎﺩﻩ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ؛ ﻓﻤﺎ ﺃﻗﺮﻩ ﻣﻦ ﺷﺮﺍﺋﻊ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻗﺒﻠﻪ ﻓﻬﻮ ﻣﻦ ﺷﺮﻉ ﺍﷲ ؛ ﻭﻣـﺎ‬
‫ﻧﺴﺨﻪ ﻓﻘﺪ ﻓﻘﺪ ﺻﻔﺘﻪ ﻫﺬﻩ ﻭﺇﻥ ﻛﺎﻥ ﻭﺍﺭﺩﺍ ﰲ ﻛﺘﺎﺏ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﳌﱰﻟﺔ‪:‬‬
‫ﺍﻟﻴﻮﻡ ﺃﻛﻤﻠﺖ ﻟﻜﻢ ﺩﻳﻨﻜﻢ ‪ ،‬ﻭﺃﲤﻤﺖ ﻋﻠﻴﻜﻢ ﻧﻌﻤﱵ ‪ ،‬ﻭﺭﺿﻴﺖ ﻟﻜﻢ ﺍﻹﺳﻼﻡ ﺩﻳﻨ‪‬ﺎ ‪. .‬‬
‫)ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﳊﻖ ‪ ،‬ﻣﺼﺪﻗﺎ ﳌﺎ ﺑﲔ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﻣﻬﻴﻤﻨﺎ ﻋﻠﻴﻪ( ‪. .‬‬
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‫ﻭﻣﻦ ﰒ ﻓﺈﻥ ﺩﻭﺭ ﻫﺬﻩ ﺍﻷﻣﺔ ﻫﻮ ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﻮﺻﻴﺔ ﻋﻠﻰ ﺍﻟﺒﺸﺮﻳﺔ ؛ ﺗﻘﻴﻢ ﺍﻟﻌﺪﻝ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻏﲑ ﻣﺘـﺄﺛﺮﺓ‬
‫ﲟﻮﺩﺓ ﺃﻭ ﺷﻨﺂﻥ ‪ ،‬ﻭﻏﲑ ﻧﺎﻇﺮﺓ ﰲ ﺇﻗﺎﻣﺔ ﺍﻟﻌﺪﻝ ﺇﱃ ﻣﺎ ﺃﺻﺎ‪‬ﺎ ﺃﻭ ﻳﺼﻴﺒﻬﺎ ﻣﻦ ﺍﻟﻨﺎﺱ ﻓﻬﺬﻩ ﻫـﻲ ﺗﻜـﺎﻟﻴﻒ‬
‫ﺍﻟﻘﻮﺍﻣﺔ ﻭﺍﻟﻮﺻﺎﻳﺔ ﻭﺍﳍﻴﻤﻨﺔ ‪ . .‬ﻭﻏﲑ ﻣﺘﺄﺛﺮﺓ ﻛﺬﻟﻚ ﺑﺎﳓﺮﺍﻓﺎﺕ ﺍﻵﺧﺮﻳﻦ ﻭﺃﻫـﻮﺍﺋﻬﻢ ﻭﺷـﻬﻮﺍ‪‬ﻢ ؛ ﻓـﻼ‬
‫ﺗﻨﺤﺮﻑ ﻓﻴﻪ ﺷﻌﺮﺓ ﻋﻦ ﻣﻨﻬﺠﻬﺎ ﻭﺷﺮﻳﻌﺘﻬﺎ ﻭﻃﺮﻳﻘﻬﺎ ﺍﻟﻘﻮﱘ ؛ ﻻﺳﺘﺮﺿﺎﺀ ﺃﺣﺪ ﺃﻭ ﻟﺘﺄﻟﻴﻒ ﻗﻠـﺐ ؛ ﻭﻏـﲑ‬
‫ﻧﺎﻇﺮﺓ ﺇﻻ ﺇﱃ ﺍﷲ ﻭﺗﻘﻮﺍﻩ‪:‬‬
‫)ﻭﻻ ﳚﺮﻣﻨﻜﻢ ﺷﻨﺂﻥ ﻗﻮﻡ ﺃﻥ ﺻﺪﻭﻛﻢ ﻋﻦ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﺃﻥ ﺗﻌﺘﺪﻭﺍ ؛ ﻭﺗﻌﺎﻭﻧﻮﺍ ﻋﻠﻰ ﺍﻟﱪ ﻭﺍﻟﺘﻘﻮﻯ ‪ ،‬ﻭﻻ‬
‫ﺗﻌﺎﻭﻧﻮﺍ ﻋﻠﻰ ﺍﻹﰒ ﻭﺍﻟﻌﺪﻭﺍﻥ ‪ ،‬ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﺇﻥ ﺍﷲ ﺷﺪﻳﺪ ﺍﻟﻌﻘﺎﺏ( ‪. .‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻛﻮﻧﻮﺍ ﻗﻮﺍﻣﲔ ﷲ ‪ ،‬ﺷﻬﺪﺍﺀ ﺑﺎﻟﻘﺴﻂ ؛ ﻭﻻ ﳚﺮﻣﻨﻜﻢ ﺷﻨﺂﻥ ﻗﻮﻡ ﻋﻠـﻰ ﺃﻻ ﺗﻌـﺪﻟﻮﺍ ‪.‬‬
‫ﺍﻋﺪﻟﻮﺍ ﻫﻮ ﺃﻗﺮﺏ ﻟﻠﺘﻘﻮﻯ ‪ ،‬ﻭﺍﺗﻘﻮﺍ ﺍﷲ ‪ ،‬ﺇﻥ ﺍﷲ ﺧﺒﲑ ﲟﺎ ﺗﻌﻤﻠﻮﻥ( ‪.‬‬
‫ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﳊﻖ ﻣﺼﺪﻗﺎ ﳌﺎ ﺑﲔ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﻣﻬﻴﻤﻨﺎ ﻋﻠﻴﻪ ‪ ،‬ﻓﺎﺣﻜﻢ ﺑﻴﻨﻬﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ؛‬
‫ﻭﻻ ﺗﺘﺒﻊ ﺃﻫﻮﺍﺀﻫﻢ ﻋﻤﺎ ﺟﺎﺀﻙ ﻣﻦ ﺍﳊﻖ ‪.‬‬
‫)ﻭﺃﻥ ﺍﺣﻜﻢ ﺑﻴﻨﻬﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪ ،‬ﻭﻻ ﺗﺘﺒﻊ ﺃﻫﻮﺍﺀﻫﻢ ‪ ،‬ﻭﺍﺣﺬﺭﻫﻢ ﺃﻥ ﻳﻔﺘﻨﻮﻙ ﻋﻦ ﺑﻌﺾ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺇﻟﻴﻚ‬
‫ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻓﺎﻋﻠﻢ ﺃﳕﺎ ﻳﺮﻳﺪ ﺍﷲ ﺃﻥ ﻳﺼﻴﺒﻬﻢ ﺑﺒﻌﺾ ﺫﻧﻮ‪‬ﻢ ‪ ،‬ﻭﺇﻥ ﻛﺜﲑﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﻟﻔﺎﺳﻘﻮﻥ( ‪.‬‬
‫ﻭﻣﻦ ﻣﻘﺘﻀﻴﺎﺕ ﺃﻥ ﻫﺬﻩ ﺍﻷﻣﺔ ﻫﻲ ﻭﺍﺭﺛﺔ ﺍﻟﺮﺳﺎﻻﺕ ؛ ﻭﺻﺎﺣﺒﺔ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻷﺧـﲑﺓ ‪ ،‬ﻭﺍﻟـﺪﻳﻦ ﺍﻻﺧـﲑ ؛‬
‫ﻭﺻﺎﺣﺒﺔ ﺍﻟﻮﺻﺎﻳﺔ ﻭﺍﻟﻘﻮﺍﻣﺔ ﻋﻠﻰ ﺍﻟﺒﺸﺮﻳﺔ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ﺍﻷﺧﲑ ‪ . .‬ﺃﻻ ﺗﺘﻮﱃ ﻣﻦ ﻳﻜﻔﺮﻭﻥ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﻭﻣـﻦ‬
‫ﻳﺘﺨﺬﻭﻥ ﻓﺮﺍﺋﻀﻪ ﻭﺷﻌﺎﺋﺮﻩ ﻫﺰﻭﺍ ﻭﻟﻌﺒﺎ ‪ .‬ﺇﳕﺎ ﺗﺘﻮﱃ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻭﻻ ﺗﺮﻛﻦ ﺇﱃ ﻭﻻﻳﺔ ﻏﲑ ﺍﳌﺆﻣﻨﲔ ﺑـﺎﷲ‬
‫ﻭﺭﺳﻮﻟﻪ ‪ .‬ﻓﺈﳕﺎ ﻫﻲ ﺃﻣﺔ ﺑﻌﻘﻴﺪ‪‬ﺎ ﻻ ﲜﻨﺴﻬﺎ ‪ ،‬ﻭﻻ ﺑﺄﺭﺿﻬﺎ ‪ ،‬ﻭﻻ ﲟﻮﺭﻭﺛﺎ‪‬ﺎ ﺍﳉﺎﻫﻠﻴﺔ ‪ .‬ﺇﳕﺎ ﻫﻲ "ﺃﻣﺔ " ‪‬ﺬﻩ‬
‫ﺍﻟﻌﻘﻴﺪﺓ ﺍﳉﺪﻳﺪﺓ ‪ ،‬ﻭ‪‬ﺬﺍ ﺍﳌﻨﻬﺞ ﺍﻟﺮﺑﺎﱐ ‪ ،‬ﻭ‪‬ﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻷﺧﲑﺓ ‪ . .‬ﻭﻫﺬﻩ ﻫﻲ ﺁﺻﺮﺓ ﺍﻟﺘﺠﻤﻊ ﺍﻟﻮﺣﻴﺪﺓ‪:‬‬
‫ﺍﻟﻴﻮﻡ ﻳﺌﺲ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺩﻳﻨﻜﻢ ﻓﻼ ﲣﺸﻮﻫﻢ ﻭﺍﺧﺸﻮﻥ ‪ .‬ﺍﻟﻴﻮﻡ ﺃﻛﻤﻠﺖ ﻟﻜﻢ ﺩﻳﻨﻜﻢ ‪ ،‬ﻭﺃﲤﻤﺖ ﻋﻠﻴﻜﻢ‬
‫ﻧﻌﻤﱵ ﻭﺭﺿﻴﺖ ﻟﻜﻢ ﺍﻹﺳﻼﻡ ﺩﻳﻨ‪‬ﺎ ‪. .‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ؛ ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ ،‬ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣﻨﻜﻢ ﻓﺈﻧﻪ‬
‫ﻣﻨﻬﻢ ‪ ،‬ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ( ‪. .‬‬
‫)ﺇﳕﺎ ﻭﻟﻴﻜﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﺬﻳﻦ ﻳﻘﻴﻤﻮﻥ ﺍﻟﺼﻼﺓ ﻭﻳﺆﺗﻮﻥ ﺍﻟﺰﻛﺎﺓ ﻭﻫﻢ ﺭﺍﻛﻌﻮﻥ ‪ .‬ﻭﻣﻦ ﻳﺘـﻮﻝ‬
‫ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻓﺈﻥ ﺣﺰﺏ ﺍﷲ ﻫﻢ ﺍﻟﻐﺎﻟﺒﻮﻥ( ‪. .‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﺬﻳﻦ ﺍﲣﺬﻭﺍ ﺩﻳﻨﻜﻢ ﻫﺰﻭﺍ ﻭﻟﻌﺒﺎ ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘـﺎﺏ ﻣـﻦ ﻗـﺒﻠﻜﻢ‬
‫ﻭﺍﻟﻜﻔﺎﺭ ﺃﻭﻟﻴﺎﺀ ‪ ،‬ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﺇﻥ ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ ‪ ،‬ﻭﺇﺫﺍ ﻧﺎﺩﻳﺘﻢ ﺇﱃ ﺍﻟﺼﻼﺓ ﺍﲣﺬﻭﻫﺎ ﻫﺰﻭﺍ ﻭﻟﻌﺒﺎ ‪ ،‬ﺫﻟﻚ ﺑﺄ‪‬ﻢ‬
‫ﻗﻮﻡ ﻻ ﻳﻌﻘﻠﻮﻥ( ‪. .‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻋﻠﻴﻜﻢ ﺃﻧﻔﺴﻜﻢ ‪ ،‬ﻻ ﻳﻀﺮﻛﻢ ﻣﻦ ﺿﻞ ﺇﺫﺍ ﺍﻫﺘﺪﻳﺘﻢ( ‪. .‬‬
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‫ﺃﻣﺎ ﺃﻋﺪﺍﺀ ﻫﺬﻩ ﺍﻷﻣﺔ ﻓﻬﻢ ﺃﻋﺪﺍﺀ ﺍﳍﺪﻯ ‪ ،‬ﻭﺃﻋﺪﺍﺀ ﻣﻨﻬﺞ ﺍﷲ ﺍﻟﺼﺤﻴﺢ ﺩﺍﺋﻤﺎ ‪ .‬ﻭﻫﻢ ﻻ ﻳﺮﻳﺪﻭﻥ ﺭﺅﻳﺔ ﺍﳊﻖ ؛‬
‫ﻛﻤﺎ ﺃ‪‬ﻢ ﻻ ﻳﺮﻳﺪﻭﻥ ﺗﺮﻙ ﺍﻟﻌﺪﺍﺀ ﺍﳌﺴﺘﺤﻜﻢ ﰲ ﻗﻠﻮ‪‬ﻢ ﳍﺬﺍ ﺍﳊﻖ ﻣﻦ ﻗﺒﻞ ﻭﻣﻦ ﺑﻌﺪ ‪ .‬ﻭﻋﻠﻰ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ‬
‫ﺃﻥ ﺗﻌﺮﻓﻬﻢ ﻋﻠﻰ ﺣﻘﻴﻘﺘﻬﻢ ‪ ،‬ﻣﻦ ﺗﺎﺭﳜﻬﻢ ﺍﻟﻘﺪﱘ ﻣﻊ ﺭﺳﻞ ﺍﷲ ؛ ﻭﻣﻦ ﻣﻮﻗﻔﻬﻢ ﺍﳉﺪﻳﺪ ﻣﻨﻬﺎ ﻭﻣﻦ ﺭﺳـﻮﳍﺎ‬
‫ﻭﺩﻳﻨﻬﺎ ﺍﻟﻘﻮﱘ‪:‬‬
‫)ﻭﻟﻘﺪ ﺃﺧﺬ ﺍﷲ ﻣﻴﺜﺎﻕ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ؛ ﻭﺑﻌﺜﻨﺎ ﻣﻨﻬﻢ ﺍﺛﲏ ﻋﺸﺮ ﻧﻘﻴﺒﺎ ؛ ﻭﻗﺎﻝ ﺍﷲ‪:‬ﺇﱐ ﻣﻌﻜﻢ ‪ .‬ﻟـﺌﻦ ﺃﻗﻤـﺘﻢ‬
‫ﺍﻟﺼﻼﺓ ‪ ،‬ﻭﺁﺗﻴﺘﻢ ﺍﻟﺰﻛﺎﺓ ‪ ،‬ﻭﺁﻣﻨﺘﻢ ﺑﺮﺳﻠﻲ ‪ ،‬ﻭﻋﺰﺭﲤﻮﻫﻢ ‪ ،‬ﻭﺃﻗﺮﺿﺘﻢ ﺍﷲ ﻗﺮﺿﺎ ﺣﺴﻨﺎ ‪ ،‬ﻷﻛﻔﺮﻥ ﻋـﻨﻜﻢ‬
‫ﺳﻴﺌﺎﺗﻜﻢ ؛ ﻭﻷﺩﺧﻠﻨﻜﻢ ﺟﻨﺎﺕ ﲡﺮﻱ ﻣﻦ ﲢﺘﻬﺎ ﺍﻷ‪‬ﺎﺭ ‪ .‬ﻓﻤﻦ ﻛﻔﺮ ﺑﻌﺪ ﺫﻟﻚ ﻣﻨﻜﻢ ﻓﻘﺪ ﺿـﻞ ﺳـﻮﺍﺀ‬
‫ﺍﻟﺴﺒﻴﻞ ‪ .‬ﻓﻴﻤﺎ ﻧﻘﻀﻬﻢ ﻣﻴﺜﺎﻗﻬﻢ ﻟﻌﻨﺎﻫﻢ ‪ ،‬ﻭﺟﻌﻠﻨﺎ ﻗﻠﻮ‪‬ﻢ ﻗﺎﺳﻴﺔ ‪ ،‬ﳛﺮﻓﻮﻥ ﺍﻟﻜﻠﻢ ﻋﻦ ﻣﻮﺍﺿـﻌﻪ ‪ ،‬ﻭﻧـﺴﻮﺍ‬
‫ﺣﻈﺎ ﳑﺎ ﺫﻛﺮﻭﺍ ﺑﻪ ‪ .‬ﻭﻻ ﺗﺰﺍﻝ ﺗﻄﻠﻊ ﻋﻠﻰ ﺧﺎﺋﻨﺔ ﻣﻨﻬﻢ ﺇﻻ ﻗﻠﻴﻼ ﻣﻨﻬﻢ ‪ .‬ﻓﺎﻋﻒ ﻋﻨﻬﻢ ﻭﺍﺻـﻔﺢ ‪ ،‬ﺇﻥ ﺍﷲ‬
‫ﳛﺐ ﺍﶈﺴﻨﲔ ‪ . .‬ﻭﻣﻦ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‪:‬ﺇﻧﺎ ﻧﺼﺎﺭﻯ ﺃﺧﺬﻧﺎ ﻣﻴﺜﺎﻗﻬﻢ ‪ ،‬ﻓﻨﺴﻮﺍ ﺣﻈﺎ ﳑﺎ ﺫﻛﺮﻭﺍ ﺑـﻪ ؛ ﻓﺄﻏﺮﻳﻨـﺎ‬
‫ﺑﻴﻨﻬﻢ ﺍﻟﻌﺪﺍﻭﺓ ﻭﺍﻟﺒﻐﻀﺎﺀ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ؛ ﻭﺳﻮﻑ ﻳﻨﺒﺌﻬﻢ ﺍﷲ ﲟﺎ ﻛﺎﻧﻮﺍ ﻳﺼﻨﻌﻮﻥ ‪.‬‬
‫)ﻭﺇﺫ ﻗﺎﻝ ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ‪:‬ﻳﺎ ﻗﻮﻡ ﺍﺫﻛﺮﻭﺍ ﻧﻌﻤﺔ ﺍﷲ ﻋﻠﻴﻜﻢ ‪ ،‬ﺇﺫ ﺟﻌﻞ ﻓﻴﻜﻢ ﺃﻧﺒﻴﺎﺀ ‪ ،‬ﻭﺟﻌﻠﻜـﻢ ﻣﻠﻮﻛـﺎ ‪،‬‬
‫ﻭﺁﺗﺎﻛﻢ ﻣﺎ ﱂ ﻳﺆﺕ ﺃﺣﺪﺍ ﻣﻦ ﺍﻟﻌﺎﳌﲔ ‪ .‬ﻳﺎ ﻗﻮﻡ ﺍﺩﺧﻠﻮﺍ ﺍﻷﺭﺽ ﺍﳌﻘﺪﺳﺔ ﺍﻟﱵ ﻛﺘﺐ ﺍﷲ ﻟﻜﻢ ؛ ﻭﻻ ﺗﺮﺗـﺪﻭﺍ‬
‫ﻋﻠﻰ ﺃﺩﺑﺎﺭﻛﻢ ﻓﺘﻨﻘﻠﺒﻮﺍ ﺧﺎﺳﺮﻳﻦ ‪ .‬ﻗﺎﻟﻮﺍ‪:‬ﻳﺎ ﻣﻮﺳﻰ ﺇﻥ ﻓﻴﻬﺎ ﻗﻮﻣﺎ ﺟﺒﺎﺭﻳﻦ ‪ ،‬ﻭﺇﻧﺎ ﻟﻦ ﻧﺪﺧﻠﻬﺎ ﺣﱴ ﳜﺮﺟـﻮﺍ‬
‫ﻣﻨﻬﺎ ‪ ،‬ﻓﺈﻥ ﳜﺮﺟﻮﺍ ﻣﻨﻬﺎ ﻓﺈﻧﺎ ﺩﺍﺧﻠﻮﻥ ‪ .‬ﻗﺎﻝ ﺭﺟﻼﻥ ﻣﻦ ﺍﻟﺬﻳﻦ ﳜﺎﻓﻮﻥ ﺃﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻬﻤﺎ‪:‬ﺍﺩﺧﻠﻮﺍ ﻋﻠـﻴﻬﻢ‬
‫ﺍﻟﺒﺎﺏ ؛ ﻓﺈﺫﺍ ﺩﺧﻠﺘﻤﻮﻩ ﻓﺈﻧﻜﻢ ﻏﺎﻟﺒﻮﻥ ‪ ،‬ﻭﻋﻠﻰ ﺍﷲ ﻓﺘﻮﻛﻠﻮﺍ ﺇﻥ ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ ‪ .‬ﻗﺎﻟﻮﺍ‪:‬ﻳﺎ ﻣﻮﺳﻰ ﺇﻧـﺎ ﻟـﻦ‬
‫ﻧﺪﺧﻠﻬﺎ ﺃﺑﺪﺍ ﻣﺎ ﺩﺍﻣﻮﺍ ﻓﻴﻬﺎ ‪ .‬ﻓﺎﺫﻫﺐ ﺃﻧﺖ ﻭﺭﺑﻚ ﻓﻘﺎﺗﻼ ‪ ،‬ﺇﻧﺎ ﻫﺎﻫﻨﺎ ﻗﺎﻋﺪﻭﻥ ‪ .‬ﻗﺎﻝ‪:‬ﺭﺏ ﺇﱐ ﻻ ﺃﻣﻠﻚ ﺇﻻ‬
‫ﻧﻔﺴﻲ ﻭﺃﺧﻲ ﻓﺎﻓﺮﻕ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺍﻟﻘﻮﻡ ﺍﻟﻔﺎﺳﻘﲔ ‪ .‬ﻗﺎﻝ‪:‬ﻓﺈ‪‬ﺎ ﳏﺮﻣﺔ ﻋﻠﻴﻬﻢ ﺃﺭﺑﻌﲔ ﺳﻨﺔ ﻳﺘﻴﻬﻮﻥ ﰲ ﺍﻷﺭﺽ ؛‬
‫ﻓﻼ ﺗﺄﺱ ﻋﻠﻰ ﺍﻟﻘﻮﻡ ﺍﻟﻔﺎﺳﻘﲔ ‪. .‬‬
‫‪) . . .‬ﻣﻦ ﺃﺟﻞ ﺫﻟﻚ ﻛﺘﺒﻨﺎ ﻋﻠﻰ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺃﻧﻪ ﻣﻦ ﻗﺘﻞ ﻧﻔﺴﺎ ﺃﻭ ﻓﺴﺎﺩ ﰲ ﺍﻷﺭﺽ ﻓﻜﺄﳕﺎ ﻗﺘﻞ( )ﺍﻟﻨـﺎﺱ‬
‫ﲨﻴﻌﺎ ؛ ﻭﻣﻦ ﺃﺣﻴﺎﻫﺎ ﻓﻜﺄﳕﺎ ﺃﺣﻴﺎ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ‪ . .‬ﻭﻟﻘﺪ ﺟﺎﺀ‪‬ﻢ ﺭﺳﻠﻨﺎ ﺑﺎﻟﺒﻴﻨﺎﺕ ‪ ،‬ﰒ ﺇﻥ ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﺑﻌـﺪ‬
‫ﺫﻟﻚ ﰲ ﺍﻷﺭﺽ ﳌﺴﺮﻓﻮﻥ( ‪. .‬‬
‫ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﻻ ﳛﺰﻧﻚ ﺍﻟﺬﻳﻦ ﻳﺴﺎﺭﻋﻮﻥ ﰲ ﺍﻟﻜﻔﺮ ‪ ،‬ﻣﻦ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‪:‬ﺁﻣﻨﺎ ﺑﺄﻓﻮﺍﻫﻬﻢ ﻭﱂ ﺗﺆﻣﻦ ﻗﻠﻮ‪‬ﻢ ؛‬
‫ﻭﻣﻦ ﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ ‪ .‬ﲰﺎﻋﻮﻥ ﻟﻠﻜﺬﺏ ‪ ،‬ﲰﺎﻋﻮﻥ ﻟﻘﻮﻡ ﺁﺧﺮﻳﻦ ﱂ ﻳﺄﺗﻮﻙ ‪ ،‬ﳛﺮﻓﻮﻥ ﺍﻟﻜﻠﻢ ﻣﻦ ﺑﻌﺪ ﻣﻮﺍﺿﻌﻪ‬
‫‪ ،‬ﻳﻘﻮﻟﻮﻥ ﺇﻥ ﺃﻭﺗﻴﺘﻢ ﻫﺬﺍ ﻓﺨﺬﻭﻩ ‪ ،‬ﻭﺇﻥ ﱂ ﺗﺆﺗﻮﻩ ﻓﺎﺣﺬﺭﻭﺍ ‪ .‬ﻭﻣﻦ ﻳﺮﺩ ﺍﷲ ﻓﺘﻨﺘﻪ ﻓﻠﻦ ﲤﻠﻚ ﻟﻪ ﻣﻦ ﺍﷲ ﺷﻴﺌﺎ‬
‫‪ .‬ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﱂ ﻳﺮﺩ ﺍﷲ ﺃﻥ ﻳﻄﻬﺮ ﻗﻠﻮ‪‬ﻢ ‪ ،‬ﳍﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﺧﺰﻱ ‪ ،‬ﻭﳍﻢ ﰲ ﺍﻵﺧـﺮﺓ ﻋـﺬﺍﺏ ﻋﻈـﻴﻢ ‪.‬‬
‫ﲰﺎﻋﻮﻥ ﻟﻠﻜﺬﺏ ﺃﻛﺎﻟﻮﻥ ﻟﻠﺴﺤﺖ ‪ . .‬ﺇﱁ‪. .‬‬
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‫)ﻗﻞ‪:‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﻞ ﺗﻨﻘﻤﻮﻥ ﻣﻨﺎ ﺇﻻ ﺃﻥ ﺁﻣﻨﺎ ﺑﺎﷲ ‪ ،‬ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻨﺎ ‪ ،‬ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻞ ؛ ﻭﺃﻥ ﺃﻛﺜﺮﻛﻢ‬
‫ﻓﺎﺳﻘﻮﻥ ؟ ﻗﻞ‪:‬ﻫﻞ ﺃﻧﺒﺌﻜﻢ ﺑﺸﺮ ﻣﻦ ﺫﻟﻚ ﻣﺜﻮﺑﺔ ﻋﻨﺪ ﺍﷲ ؟ ﻣﻦ ﻟﻌﻨﻪ ﺍﷲ ﻭﻏﻀﺐ ﻋﻠﻴﻪ ‪ ،‬ﻭﺟﻌـﻞ ﻣﻨـﻬﻢ‬
‫ﺍﻟﻘﺮﺩﺓ ﻭﺍﳋﻨﺎﺯﻳﺮ ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻄﺎﻏﻮﺕ ‪ . .‬ﺃﻭﻟﺌﻚ ﺷﺮ ﻣﻜﺎﻧﺎ ﻭﺃﺿﻞ ﻋﻦ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ ‪. (. .‬‬
‫ﻭﺇﺫﺍ ﺟﺎﺅﻭﻛﻢ ﻗﺎﻟﻮﺍ ﺁﻣﻨﺎ ‪ ،‬ﻭﻗﺪ ﺩﺧﻠﻮﺍ ﺑﺎﻟﻜﻔﺮ ﻭﻫﻢ ﻗﺪ ﺧﺮﺟﻮﺍ ﺑﻪ ؛ ﻭﺍﷲ ﺃﻋﻠﻢ ﲟﺎ ﻛـﺎﻧﻮﺍ ﻳﻜﺘﻤـﻮﻥ ‪.‬‬
‫ﻭﺗﺮﻯ ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻳﺴﺎﺭﻋﻮﻥ ﰲ ﺍﻹﰒ ﻭﺍﻟﻌﺪﻭﺍﻥ ‪ ،‬ﻭﺃﻛﻠﻬﻢ ﺍﻟﺴﺤﺖ ‪ .‬ﻟﺒﺌﺲ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﻤﻠـﻮﻥ ! ﻟـﻮﻻ‬
‫ﻳﻨﻬﺎﻫﻢ ﺍﻟﺮﺑﺎﻧﻴﻮﻥ ﻭﺍﻷﺣﺒﺎﺭ ﻋﻦ ﻗﻮﳍﻢ ﺍﻹﰒ ﻭﺃﻛﻠﻬﻢ ﺍﻟﺴﺤﺖ ! ﻟﺒﺌﺲ ﻣﺎ ﻛـﺎﻧﻮﺍ ﻳـﺼﻨﻌﻮﻥ ! ﻭﻗﺎﻟـﺖ‬
‫ﺍﻟﻴﻬﻮﺩ‪:‬ﻳﺪ ﺍﷲ ﻣﻐﻠﻮﻟﺔ ‪ .‬ﻏﻠﺖ ﺃﻳﺪﻳﻬﻢ ‪ ،‬ﻭﻟﻌﻨﻮﺍ ﲟﺎ ﻗﺎﻟﻮﺍ ! ﺑﻞ ﻳﺪﺍﻩ ﻣﺒﺴﻮﻃﺘﺎﻥ ﻳﻨﻔﻖ ﻛﻴﻒ ﻳﺸﺎﺀ ‪ .‬ﻭﻟﻴﺰﻳﺪﻥ‬
‫ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ ﻃﻐﻴﺎﻧﺎ ﻭﻛﻔﺮﺍ ؛ ﻭﺃﻟﻘﻴﻨﺎ ﺑﻴﻨﻬﻢ ﺍﻟﻌﺪﺍﻭﺓ ﻭﺍﻟﺒﻐﻀﺎﺀ ﺇﱃ ﻳـﻮﻡ ﺍﻟﻘﻴﺎﻣـﺔ ‪،‬‬
‫ﻛﻠﻤﺎ ﺃﻭﻗﺪﻭﺍ ﻧﺎﺭﺍ ﻟﻠﺤﺮﺏ ﺃﻃﻔﺄﻫﺎ ﺍﷲ ؛ ﻭﻳﺴﻌﻮﻥ ﰲ ﺍﻷﺭﺽ ﻓﺴﺎﺩﺍ ‪ ،‬ﻭﺍﷲ ﻻ ﳛﺐ ﺍﳌﻔﺴﺪﻳﻦ ‪.‬‬
‫)ﻗﻞ‪:‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﺴﺘﻢ ﻋﻠﻰ ﺷﻲﺀ ﺣﱴ ﺗﻘﻴﻤﻮﺍ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻣﻦ ﺭﺑﻜﻢ ‪ .‬ﻭﻟﻴﺰﻳﺪﻥ‬
‫ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ ﻃﻐﻴﺎﻧﺎ ﻭﻛﻔﺮﺍ ‪ ،‬ﻓﻼ ﺗﺄﺱ ﻋﻠﻰ ﺍﻟﻘﻮﻡ ﺍﻟﻜﺎﻓﺮﻳﻦ( ‪. .‬‬
‫)ﻟﻘﺪ ﺃﺧﺬﻧﺎ ﻣﻴﺜﺎﻕ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻭﺃﺭﺳﻠﻨﺎ ﺇﻟﻴﻬﻢ ﺭﺳﻼ ؛ ﻛﻠﻤﺎ ﺟﺎﺀﻫﻢ ﺭﺳﻮﻝ ﲟﺎ ﻻ ‪‬ﻮﻯ ﺃﻧﻔﺴﻬﻢ ﻓﺮﻳﻘـﺎ‬
‫ﻛﺬﺑﻮﺍ ﻭﻓﺮﻳﻘﺎ ﻳﻘﺘﻠﻮﻥ ‪ .‬ﻭﺣﺴﺒﻮﺍ ﺃﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻓﻌﻤﻮﺍ ﻭﺻﻤﻮﺍ ‪ .‬ﰒ ﺗﺎﺏ ﺍﷲ ﻋﻠﻴﻬﻢ ‪ .‬ﰒ ﻋﻤﻮﺍ ﻭﺻﻤﻮﺍ ‪.‬‬
‫‪ .‬ﻛﺜﲑ ﻣﻨﻬﻢ ‪ . .‬ﻭﺍﷲ ﺑﺼﲑ ﲟﺎ ﻳﻌﻤﻠﻮﻥ( ‪.‬‬
‫ﻟﻌﻦ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻠﻰ ﻟﺴﺎﻥ ﺩﺍﻭﺩ ﻭﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ‪ .‬ﺫﻟﻚ ﲟﺎ ﻋﺼﻮﺍ ﻭﻛﺎﻧﻮﺍ ﻳﻌﺘﺪﻭﻥ ‪.‬‬
‫ﻛﺎﻧﻮﺍ ﻻ ﻳﺘﻨﺎﻫﻮﻥ ﻋﻦ ﻣﻨﻜﺮ ﻓﻌﻠﻮﻩ ‪ .‬ﻟﺒﺌﺲ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ ‪ .‬ﺗﺮﻯ ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻳﺘﻮﻟﻮﻥ ﺍﻟﺬﻳﻦ ﻛﻔـﺮﻭﺍ ‪،‬‬
‫ﻟﺒﺌﺲ ﻣﺎ ﻗﺪﻣﺖ ﳍﻢ ﺃﻧﻔﺴﻬﻢ‪:‬ﺃﻥ ﺳﺨﻂ ﺍﷲ ﻋﻠﻴﻬﻢ ‪ ،‬ﻭﰲ ﺍﻟﻌﺬﺍﺏ ﻫﻢ ﺧﺎﻟﺪﻭﻥ ‪ .‬ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ‬
‫ﻭﺍﻟﻨﱯ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻪ ﻣﺎ ﺍﲣﺬﻭﻫﻢ ﺃﻭﻟﻴﺎﺀ ‪ .‬ﻭﻟﻜﻦ ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻓﺎﺳﻘﻮﻥ ‪. .‬‬
‫)ﻟﺘﺠﺪﻥ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺪﺍﻭﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ ‪ .‬ﻭﻟﺘﺠﺪﻥ ﺃﻗﺮ‪‬ﻢ ﻣﻮﺩﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﺬﻳﻦ‬
‫ﻗﺎﻟﻮﺍ‪:‬ﺇﻧﺎ ﻧﺼﺎﺭﻯ ‪ .‬ﺫﻟﻚ ﺑﺄﻥ ﻣﻨﻬﻢ ﻗﺴﻴﺴﲔ ﻭﺭﻫﺒﺎﻧﺎ ﻭﺃ‪‬ﻢ ﻻ ﻳﺴﺘﻜﱪﻭﻥ( ‪ . .‬ﺇﱁ ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﳊﻤﻠﺔ ﺍﻟﻜﺎﺷﻔﺔ ﻋﻠﻰ ﺃﻋﺪﺍﺀ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ؛ ﻭﺍﻟﺘﺮﻛﻴﺰ ﻓﻴﻬﺎ ﻋﻠﻰ ﺍﻟﻴﻬﻮﺩ ﻭﺍﳌﺸﺮﻛﲔ ﺑﺼﻔﺔ ﺧﺎﺻﺔ‬
‫ﻣﻊ ﺇﺷﺎﺭﺍﺕ ﺇﱃ ﺍﳌﻨﺎﻓﻘﲔ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﺣﻴﺎﻧﺎ ‪ ،‬ﺗﺆﺩﻱ ﺑﻨﺎ ﺇﱃ ﺷﺄﻥ ﺁﺧﺮ ﳑﺎ ﺗﻌﺎﳉﻪ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ‪:‬‬
‫ﺇ‪‬ﺎ ﺗﻌﺎﰿ ﻣﻮﻗﻔﺎ ﺣﺎﺿﺮﺍ ﰲ ﺣﻴﺎﺓ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﳌﺪﻳﻨﺔ ﻳﻮﻣﺬﺍﻙ ‪ . .‬ﻛﻤﺎ ﺗﻌﺎﰿ ﻣﻮﻗﻒ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ‬
‫‪ ،‬ﰲ ﺗﺎﺭﳜﻬﺎ ﻛﻠﻪ ﲡﺎﻩ ﺍﳌﻌﺴﻜﺮﺍﺕ ﺍﳌﻌﺎﺩﻳﺔ ﳍﺎ ‪ . .‬ﻭﺇ‪‬ﺎ ﳍﻲ ﻫﻲ ‪ . .‬ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺰﻣﺎﻥ !‬
‫ﻓﻔﻲ ﺃﻳﺔ ﻓﺘﺮﺓ ﺗﺎﺭﳜﻴﺔ ﻣﻦ ﺣﻴﺎﺓ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﳌﺪﻳﻨﺔ ﺗﱰﻟﺖ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ؟‬
‫ﰲ ﺭﻭﺍﻳﺎﺕ ﻛﺜﲑﺓ ﺃﻥ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻧﺰﻟﺖ ﺑﻌﺪ ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ ‪ . .‬ﻭﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ ﻣﻌﺮﻭﻑ ﺃ‪‬ـﺎ ﻧﺰﻟـﺖ ﰲ‬
‫ﺍﳊﺪﻳﺒﻴﺔ ﰲ ﺍﻟﻌﺎﻡ ﺍﻟﺴﺎﺩﺱ ﻣﻦ ﺍﳍﺠﺮﺓ ‪ . .‬ﻭﰲ ﺑﻌﺾ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺃ‪‬ﺎ ﻧﺰﻟﺖ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻓﻴﻤﺎ ﻋﺪﺍ ﺍﻵﻳﺔ‬
‫ﺍﻟﺜﺎﻟﺜﺔ ‪ ،‬ﺍﻟﱵ ﻓﻴﻬﺎ‪) :‬ﺍﻟﻴﻮﻡ ﺃﻛﻤﻠﺖ ﻟﻜﻢ ﺩﻳﻨﻜﻢ ‪ (. . .‬ﻓﺈ‪‬ﺎ ﻧﺰﻟﺖ ﰲ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻌﺎﺷﺮﺓ ‪. .‬‬
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‫ﻭﻟﻜﻦ ﺍﳌﺮﺍﺟﻌﺔ ﺍﳌﻮﺿﻮﻋﻴﺔ ﻟﻠﺴﻮﺭﺓ ﻟﻠﺴﻮﺭﺓ ﻣﻊ ﺃﺣﺪﺍﺙ ﺍﻟﺴﲑﺓ ﺗﻜﺎﺩ ﺗﻨﻔﻲ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟـﱵ ﺗﻘـﻮﻝ‪:‬ﺇﻥ‬
‫ﺍﻟﺴﻮﺭﺓ ﻧﺰﻟﺖ ﺑﻜﺎﻣﻠﻬﺎ ﺑﻌﺪ "ﺍﻟﻔﺘﺢ" ؛ ﻓﻀﻼ ﻋﻠﻰ ﺃﻥ ﻫﻨﺎﻙ ﺣﺎﺩﺛﺔ ﻣﻦ ﺣﻮﺍﺩﺙ ﺍﻟﺴﲑﺓ ﰲ ﻏﺰﻭﺓ ﺑـﺪﺭ ‪،‬‬
‫ﺗﻘﻄﻊ ﺑﺄﻥ ﺍﻵﻳﺎﺕ ﺍﳋﺎﺻﺔ ﲟﻮﻗﻒ ﺑﲏ ﺇﺳﺮﺋﻴﻞ ﻣﻊ ﻣﻮﺳﻰ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﻣﻦ ﺩﺧﻮﻝ ﺍﻷﺭﺽ ﺍﳌﻘﺪﺳﺔ ‪،‬‬
‫ﻛﺎﻧﺖ ﻣﻌﺮﻭﻓﺔ ﻟﻠﻤﺴﻠﻤﲔ ﻗﺒﻞ ﻏﺰﻭﺓ ﺑﺪﺭ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺍﳍﺠﺮﻳﺔ ‪ .‬ﻭﻗﺪ ﻭﺭﺩﺕ ﺇﺷﺎﺭﺓ ﺇﻟﻴﻬﺎ ﻋﻠﻰ ﻟـﺴﺎﻥ‬
‫ﺳﻌﺪ ﺑﻦ ﻣﻌﺎﺫ ﺍﻷﻧﺼﺎﺭﻯ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﰲ ﺭﻭﺍﻳﺔ ‪ ،‬ﻭﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﻘﺪﺍﺩ ﺑﻦ ﻋﻤﺮﻭ ﰲ ﺭﻭﺍﻳﺔ ‪ ،‬ﻭﻫـﻮ‬
‫ﻳﻘﻮﻝ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪":‬ﺇﺫﻥ ﻭﺍﷲ ﻻ ﻧﻘﻮﻝ ﻟﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻛﻤﺎ ﻗـﺎﻝ ﻗـﻮﻡ ﻣﻮﺳـﻰ‬
‫ﳌﻮﺳﻰ‪ :‬ﺍﺫﻫﺐ ﺃﻧﺖ ﻭﺭﺑﻚ ﻓﻘﺎﺗﻼ ﺇﻧﺎ ﻫﺎﻫﻨﺎ ﻗﺎﻋﺪﻭﻥ ‪ . .‬ﻭﻟﻜﻦ ﺍﺫﻫﺐ ﺃﻧﺖ ﻭﺭﺑﻚ ﻓﻘﺎﺗﻼ ﺇﻧـﺎ ﻣﻌﻜﻤـﺎ‬
‫ﻣﺘﺒﻌﻮﻥ ‪ . .‬ﺍﱁ" ‪. .‬‬
‫ﺃﻣﺎ ﺍﳌﺮﺍﺟﻌﺔ ﺍﳌﻮﺿﻮﻋﻴﺔ ﻓﺘﺼﻮﺭ ﺍﳌﻮﻗﻒ ﺑﺄﻧﻪ ﻛﺎﻧﺖ ﻟﻠﻴﻬﻮﺩ ‪ -‬ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻧﺰﻟﺖ ﻓﻴـﻪ ﺍﻵﻳـﺎﺕ‬
‫ﺍﳋﺎﺻﺔ ‪‬ﻢ ‪ -‬ﻗﻮﺓ ﻭﻧﻔﻮﺫ ﻭﻋﻤﻞ ﰲ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻭﰲ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ ؛ ﳑﺎ ﺍﻗﺘﻀﻰ ﻫـﺬﻩ ﺍﳊﻤﻠـﺔ ﻟﻜـﺸﻒ‬
‫ﻣﻮﻗﻔﻬﻢ ﻭﺇﺑﻄﺎﻝ ﻛﻴﺪﻫﻢ ‪ .‬ﻭﻫﺬﻩ ﺍﻟﻘﻮﺓ ﻭﻫﺬﺍ ﺍﻟﻨﻔﻮﺫ ﻛﺎﻧﺎ ﻗﺪ ﺗﻀﺎﺀﻻ ﺑﻌﺪ ﻭﻗﻌﺔ ﺑﲏ ﻗﺮﻳﻈﺔ ‪ ،‬ﻋﻘﺐ ﻏـﺰﻭﺓ‬
‫ﺍﳋﻨﺪﻕ ‪ ،‬ﻭﻗﺪ ﺗﻄﻬﺮﺕ ﺍﻷﺭﺽ ﻣﻦ ﺍﻟﻘﺒﺎﺋﻞ ﺍﻟﺜﻼﺙ ﺍﻟﻴﻬﻮﺩﻳﺔ ﺍﻟﻘﻮﻳﺔ‪:‬ﺑﲏ ﻗﻴﻨﻘﺎﻉ ‪ ،‬ﻭﺑﲏ ﺍﻟﻨﻀﲑ ﻭﺑﲏ ﻗﺮﻳﻈﺔ‬
‫‪ .‬ﻓﻠﻢ ﻳﻜﻦ ﳍﻢ ﺑﻌﺪ ﺍﳊﺪﻳﺒﻴﺔ ﻣﺎ ﻳﺪﻋﻮ ﺇﱃ ﺍﻟﻌﻨﺎﻳﺔ ﺑﺸﺄ‪‬ﻢ ﺇﱃ ﻫﺬﺍ ﺍﳊﺪ ‪ .‬ﰒ ﻟﻘﺪ ﻛﺎﻧﺖ ﻓﺘﺮﺓ ﺍﳌﻬﺎﺩﻧﺔ ﻣﻌﻬﻢ‬
‫ﻭﺍﳋﻄﺔ ﺍﻟﺴﻠﻴﻤﺔ ﻗﺪ ﺍﻧﺘﻬﺖ ﻭﱂ ﻳﻌﺪ ﳍﺎ ﻣﻮﺿﻊ ﺑﻌﺪ ﺍﻟﺬﻱ ﺑﺪﺍ ﻣﻨﻬﻢ ‪ .‬ﻓﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﻟﻨﺒﻴﻪ ﺍﻟﻜـﺮﱘ‪) :‬ﻭﻻ‬
‫ﺗﺰﺍﻝ ﺗﻄﻠﻊ ﻋﻠﻰ ﺧﺎﺋﻨﺔ ﻣﻨﻬﻢ ‪ -‬ﺇﻻ ﻗﻠﻴﻼ ﻣﻨﻬﻢ ‪ -‬ﻓﺎﻋﻒ ﻋﻨﻬﻢ ﻭﺍﺻﻔﺢ ‪ (. .‬ﻻ ﺑﺪ ﺳﺎﺑﻖ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ‬
‫‪ .‬ﻭﻛﺬﻟﻚ ﺃﻣﺮﻩ ﺑﺎﳊﻜﻢ ﺑﻴﻨﻬﻢ ﺃﻭ ﺍﻹﻋﺮﺍﺽ ﻋﻨﻬﻢ ‪. .‬‬
‫ﻭﻣﻦ ﻫﺬﻩ ﺍﳌﻼﺣﻈﺎﺕ ﻳﺘﺮﺟﺢ ﻟﺪﻳﻨﺎ ﺃﻥ ﻣﻄﺎﻟﻊ ﺍﻟﺴﻮﺭﺓ ﻭﺑﻌﺾ ﻣﻘﺎﻃﻌﻬﺎ ﻫﻲ ﺍﻟﱵ ﻧﺰﻟﺖ ﺑﻌﺪ ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ ؛‬
‫ﺑﻴﻨﻤﺎ ﻧﺰﻟﺖ ﻣﻘﺎﻃﻊ ﻣﻨﻬﺎ ﻗﺒﻞ ﺫﻟﻚ ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺍﻵﻳﺔ ﺍﻟﱵ ﻓﻴﻬﺎ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪) :‬ﺍﻟﻴﻮﻡ ﺃﻛﻤﻠﺖ ﻟﻜﻢ ﺩﻳﻨﻜﻢ(‬
‫ﻻ ﺑﺪ ﺃﻥ ﺗﻜﻮﻥ ﻗﺪ ﻧﺰﻟﺖ ﺑﻌﺪ ﺫﻟﻚ ‪ .‬ﻓﻘﺪ ﻛﺎﻧﺖ ﺁﺧﺮ ﻣﺎ ﻧﺰﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺃﺭﺟـﺢ ﺍﻷﻗـﻮﺍﻝ ‪ .‬ﻭﺃﻥ‬
‫ﺍﻟﺴﻮﺭﺓ ﱂ ﺗﱰﻝ ﻛﻠﻬﺎ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺇﺣﺪﻯ ﺍﻟﺮﻭﺍﻳﺎﺕ ‪.‬‬
‫ﻭﻛﻤﺎ ﻗﻠﻨﺎ ﻣﻦ ﻗﺒﻞ ﰲ ﺗﻘﺪﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ‪ ،‬ﻭﺗﻘﺪﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ،‬ﻭﺗﻘﺪﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ‪ ،‬ﻧﻘﻮﻝ ﻫﻨﺎ‬
‫ﻋﻦ ﺍﳌﻌﺮﻛﺔ ﺍﻟﱵ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﳜﻮﺿﻬﺎ ‪ ،‬ﺑﺎﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻣﻊ ﺃﻋﺪﺍﺀ ﻫﺬﻩ ﺍﳉﻤﺎﻋﺔ ‪ ،‬ﻭﺃﻋﺪﺍﺀ ﺩﻳﻨـﻬﺎ ‪،‬‬
‫ﻭﰲ ﻣﻘﺪﻣﺘﻬﻢ ﺍﻟﻴﻬﻮﺩ ﻭﺍﳌﺸﺮﻛﻮﻥ ﻭﺍﳌﻨﺎﻓﻘﻮﻥ ‪ ،‬ﻭﺫﻟﻚ ﻣﻊ ﺑﻨﺎﺀ ﺍﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ﰲ ﻧﻔﻮﺱ ﺍﳌﺆﻣﻨﲔ ؛ ﻭﻣﻊ‬
‫ﺗﻨﻈﻴﻢ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ﺑﺎﻟﺘﻮﺟﻴﻬﺎﺕ ﻭﺍﻟﺘﺸﺮﻳﻌﺎﺕ ‪ . .‬ﻛﻞ ﺫﻟﻚ ﰲ ﻭﻗﺖ ﻭﺍﺣﺪ ؛ ﻭﰲ ﻣﻨﻬﺞ ﻭﺍﺣـﺪ ؛‬
‫ﻭﰲ ﻧﻔﺲ ﻭﺍﺣﺪ !‬
‫ﻭﺃﻫﻢ ﻗﻮﺍﻋﺪ ﺍﻟﺒﻨﺎﺀ‪:‬ﲣﻠﻴﺺ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻦ ﻛﻞ ﻏﺒﺶ ‪ .‬ﻭﺑﻴﺎﻥ ﻣﻌﲎ "ﺍﻟﺪﻳﻦ" ﻭﺃﻧﻪ ﻫﻮ ﻣﻨﻬﺞ ﺍﳊﻴـﺎﺓ ؛‬
‫ﻭﺃﻥ ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻭﺣﺪﻩ ‪ ،‬ﻭﺍﻟﺘﻠﻘﻲ ﰲ ﺷﺌﻮﻥ ﺍﳊﻴﺎﺓ ﻛﻠﻬﺎ ﻣﻦ ﺍﷲ ﻭﺣﺪﻩ ﻫﻮ ﺍﻹﳝﺎﻥ ‪ ،‬ﻭﻫﻮ ﺍﻹﺳﻼﻡ‬
‫؛ ﻭﺑﻐﲑ ﻫﺬﺍ ﻻ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺗﻮﺣﻴﺪ ﷲ ‪ .‬ﻓﺘﻮﺣﻴﺪ ﺍﷲ ﻫﻮ ﺇﻓﺮﺍﺩﻩ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺑﺎﻷﻟﻮﻫﻴـﺔ ؛ ﻭﲞـﺼﺎﺋﺺ‬
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‫ﺍﻷﻟﻮﻫﻴﺔ ﲝﻴﺚ ﻻ ﻳﻜﻮﻥ ﻟﻪ ﻓﻴﻬﺎ ﺷﺮﻳﻚ ‪ .‬ﻭﺍﳊﺎﻛﻤﻴﺔ ﻭﺍﻟﺘﺸﺮﻳﻊ ﻟﻠﻨﺎﺱ ﻣﻦ ﺧﺼﺎﺋﺺ ﺍﻷﻟﻮﻫﻴﺔ ‪ ،‬ﻛﺘﻌﺒﻴﺪﻫﻢ‬
‫ﺑﺎﻟﻌﺒﺎﺩﺓ ﺍﻟﺸﻌﺎﺋﺮﻳﺔ ﺳﻮﺍﺀ ﺑﺴﻮﺍﺀ ‪ . .‬ﻭﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺃﺷﺪ ﺗﺮﻛﻴﺰﺍ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ﻛﻤﺎ ﺃﺳﻠﻔﻨﺎ ‪. .‬‬
‫ﻭﻣﻊ ﺗﻘﺎﺭﺏ ﺍﳌﻮﺿﻮﻋﺎﺕ ﺍﻟﱵ ﺗﻌﺎﳉﻬﺎ ﺍﻟﺴﻮﺭ ﺍﻟﻄﻮﺍﻝ ﺍﻟﺜﻼﺙ ﺍﻟﺴﺎﺑﻘﺔ ﻣﻊ ﺍﳌﻮﺿﻮﻋﺎﺕ ﺍﻟﱵ ﺗﻌﺎﳉﻬﺎ ﻫـﺬﻩ‬
‫ﺍﻟﺴﻮﺭﺓ ‪ -‬ﻛﻤﺎ ﻳﺒﺪﻭ ﻣﻦ ﻫﺬﺍ ﺍﻻﺳﺘﻌﺮﺍﺽ ﺍﻟﺴﺮﻳﻊ ‪ -‬ﻓﺈﻧﻪ ﺗﺒﻘﻰ ﻟﻜﻞ ﺳﻮﺭﺓ "ﺷﺨﺼﻴﺘﻬﺎ" ﻭﺟﻮﻫﺎ ﻭﻇﻼﳍﺎ‬
‫ﻭﺃﺳﻠﻮ‪‬ﺎ ﺍﳋﺎﺹ ﰲ ﻣﻌﺎﳉﺔ ﻫﺬﻩ ﺍﳌﻮﺿﻮﻋﺎﺕ ‪ ،‬ﻭﺍﻟﺰﻭﺍﻳﺎ ﺍﻟﱵ ﺗﻌﺎﳉﻬﺎ ﻣﻨﻬﺎ ‪ ،‬ﻭﺍﻷﺿﻮﺍﺀ ﺍﻟﱵ ﺗﺴﻠﻄﻬﺎ ﻋﻠﻴﻬﺎ‬
‫؛ ﻭﻧﻮﻉ ﺍﳌﺆﺛﺮﺍﺕ ﺍﳌﻮﺣﻴﺔ ﺍﳌﺼﺎﺣﺒﺔ ﻟﻠﻌﺮﺽ ؛ ﲝﻴﺚ ﺗﺘﻤﻴﺰ "ﺷﺨﺼﻴﺔ " ﻛﻞ ﺳﻮﺭﺓ ﲤﺎﻣﺎ ؛ ﻭﻳﱪﺯ ﻃﺎﺑﻌﻬـﺎ‬
‫ﺍﳋﺎﺹ ‪.‬‬
‫ﻭﺍﻟﻄﺎﺑﻊ ﺍﻟﺒﺎﺭﺯ ﳍﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻫﻮ ﻃﺎﺑﻊ ﺍﻟﺘﻘﺮﻳﺮ ﻭﺍﳊﺴﻢ ﰲ ﺍﻟﺘﻌﺒﲑ ‪ . .‬ﺳﻮﺍﺀ ﰲ ﺫﻟﻚ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ ﺍﻟﱵ‬
‫ﺗﻘﺘﻀﻲ ﺑﻄﺒﻴﻌﺘﻬﺎ ﺍﻟﺘﻘﺮﻳﺮ ﻭﺍﳊﺴﻢ ﰲ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻪ ؛ ﺃﻭ ﺍﳌﺒﺎﺩﻯ ﺀ ﻭﺍﻟﺘﻮﺟﻴﻬﺎﺕ ‪ ،‬ﺍﻟﱵ ﻗﺪ ﺗﺘﺨﺬ ﰲ ﻏﲑ ﻫﺬﻩ‬
‫ﺍﻟﺴﻮﺭﺓ ﺻﻮﺭﺍ ﺃﺧﺮﻯ ؛ ﻭﻟﻜﻨﻬﺎ ﰲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺗﻘﺮﺭ ﰲ ﺣﺴﻢ ﻭﺻﺮﺍﻣﺔ ؛ ﰲ ﺃﺳﻠﻮﺏ ﺍﻟﺘﻘﺮﻳﺮ ﺍﻟـﺪﻗﻴﻖ ‪،‬‬
‫ﻭﻫﻮ ﺍﻟﻄﺎﺑﻊ ﺍﻟﻌﺎﻡ ﺍﳌﻤﻴﺰ ﻟﺸﺨﺼﻴﺔ ﺍﻟﺴﻮﺭﺓ ‪ . .‬ﻣﻦ ﺑﺪﺋﻬﺎ ﺇﱃ ﻣﻨﺘﻬﺎﻫﺎ ‪.‬‬
‫ﻭﻗﺒﻞ ﺃﻥ ﻧﻨﻬﻲ ﻫﺬﺍ ﺍﻟﺘﻘﺪﱘ ﻟﻠﺴﻮﺭﺓ ﻻ ﻳﺴﻌﻨﺎ ﺇﻻ ﺃﻥ ﻧﱪﺯ ﺍﳊﻘﻴﻘﻴﺔ ﺍﻟﱵ ﺗﺘﻀﻤﻨﻬﺎ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻣﻨﻬﺎ ‪ . .‬ﻓﺈﻥ‬
‫ﻗﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﳍﺬﻩ ﺍﻷﻣﺔ‪) :‬ﺍﻟﻴﻮﻡ ﺃﻛﻤﻠﺖ ﻟﻜﻢ ﺩﻳﻨﻜﻢ ‪ ،‬ﻭﺃﲤﻤﺖ ﻋﻠﻴﻜﻢ ﻧﻌﻤﱵ ﻭﺭﺿﻴﺖ ﻟﻜﻢ ﺍﻹﺳﻼﻡ‬
‫ﺩﻳﻨ‪‬ﺎ( ‪ . .‬ﻳﺘﻀﻤﻦ ﺗﻮﺣﻴﺪ ﺍﳌﺼﺪﺭ ﺍﻟﺬﻱ ﺗﺘﻠﻘﻰ ﻣﻨﻪ ﻫﺬﻩ ﺍﻷﻣﺔ ﻣﻨﻬﺞ ﺣﻴﺎ‪‬ﺎ ﻭﻧﻈﺎﻡ ﳎﺘﻤﻌﻬـﺎ ‪ ،‬ﻭﺷـﺮﺍﺋﻊ‬
‫ﺍﺭﺗﺒﺎﻃﺎ‪‬ﺎ ﻭﻣﺼﺎﳊﻬﺎ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﻛﻤﺎ ﻳﺘﻀﻤﻦ ﺍﺳﺘﻘﺮﺍﺭ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺑﻜﻞ ﺟﺰﺋﻴﺎﺗﻪ ﺍﻻﻋﺘﻘﺎﺩﻳﺔ ﻭﺍﻟﺘﻌﺒﺪﻳﺔ‬
‫ﻭﺍﻟﺘﺸﺮﻳﻌﻴﺔ ؛ ﻓﻼ ﺗﻌﺪﻳﻞ ﻓﻴﻬﺎ ﻭﻻ ﺗﻐﻴﲑ ؛ ﻓﻘﺪ ﺍﻛﺘﻤﻞ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﰎ ﻭﺍﻧﺘﻬﻰ ﺃﻣﺮﻩ ‪ .‬ﻭﺗﻌﺪﻳﻞ ﺷـﻲﺀ ﻓﻴـﻪ‬
‫ﻛﺈﻧﻜﺎﺭﻩ ﻛﻠﻪ ؛ ﻷﻧﻪ ﺇﻧﻜﺎﺭ ﳌﺎ ﻗﺮﺭﻩ ﺍﷲ ﻣﻦ ﲤﺎﻣﻪ ﻭﻛﻤﺎﻟﻪ ؛ ﻭﻫﺬﺍ ﺍﻹﻧﻜﺎﺭ ﻫﻮ ﺍﻟﻜﻔﺮ ﺍﻟﺬﻱ ﻻ ﺟﺪﺍﻝ ﻓﻴﻪ ‪.‬‬
‫‪ .‬ﺃﻣﺎ ﺍﻟﻌﺪﻭﻝ ﻋﻨﻪ ﻛﻠﻪ ﺇﱃ ﻣﻨﻬﺞ ﺁﺧﺮ ‪ ،‬ﻭﻧﻈﺎﻡ ﺁﺧﺮ ‪ ،‬ﻭﺷﺮﻳﻌﺔ ﺃﺧﺮﻯ ؛ ﻓﻼ ﳛﺘﺎﺝ ﻣﻨﺎ ﺇﱃ ﻭﺻﻒ ‪ ،‬ﻓﻘﺪ‬
‫ﻭﺻﻔﻪ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﰲ ﺍﻟﺴﻮﺭﺓ ‪ .‬ﻭﻻ ﺯﻳﺎﺩﺓ ﺑﻌﺪ ﻭﺻﻒ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﳌﺴﺘﺰﻳﺪ ‪. .‬‬
‫ﺇﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﺗﻘﺮﺭ ‪ -‬ﲟﺎ ﻻ ﳎﺎﻝ ﻟﻠﺠﺪﺍﻝ ﻓﻴﻪ ‪ -‬ﺃﻧﻪ ﺩﻳﻦ ﺧﺎﻟﺪ ‪ ،‬ﻭﺷﺮﻳﻌﺔ ﺧﺎﻟﺪﺓ ‪ .‬ﻭﺃﻥ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ‬
‫ﺭﺿﻴﻬﺎ ﺍﷲ ﻟﻠﻤﺴﻠﻤﲔ ﺩﻳﻨﺎ ﻫﻲ ﺍﻟﺼﻮﺭﺓ ﺍﻷﺧﲑﺓ ‪ . .‬ﺇ‪‬ﺎ ﺷﺮﻳﻌﺔ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﻭﺷﺮﻳﻌﺔ ﻛﻞ ﺯﻣﺎﻥ ؛ ﻭﻟـﻴﺲ‬
‫ﻟﻜﻞ ﺯﻣﺎﻥ ﺷﺮﻳﻌﺔ ‪ ،‬ﻭﻻ ﻟﻜﻞ ﻋﺼﺮ ﺩﻳﻦ ‪ . .‬ﺇﳕﺎ ﻫﻲ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻷﺧﲑﺓ ﻟﻠﺒﺸﺮ ‪ ،‬ﻗﺪ ﺍﻛﺘﻤﻠـﺖ ﻭﲤـﺖ ‪،‬‬
‫ﻭﺭﺿﻴﻬﺎ ﺍﷲ ﻟﻠﻨﺎﺱ ﺩﻳﻨﺎ ‪ .‬ﻓﻤﻦ ﺷﺎﺀ ﺃﻥ ﻳﺒﺪﻝ ‪ ،‬ﺃﻭ ﳛﻮﺭ ‪ ،‬ﺃﻭ ﻳﻐﲑ ﺃﻭ ﻳﻄﻮﺭ ! ﺇﱃ ﺁﺧﺮ ﻫﺬﻩ ﺍﻟﺘﻌﺒﲑﺍﺕ ﺍﻟﱵ‬
‫ﺗﻼﻙ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻓﻠﻴﺒﺘﻎ ﻏﲑ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ ‪) . .‬ﻭﻣﻦ ﻳﺒﺘﻎ ﻏﲑ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ ﻓﻠﻦ ﻳﻘﺒﻞ ﻣﻨﻪ( ‪.‬‬
‫ﺇﻥ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ﺍﳌﺸﺘﻤﻞ ﻋﻠﻰ ﺍﻟﺘﺼﻮﺭ ﺍﻻﻋﺘﻘﺎﺩﻱ ‪ ،‬ﻭﺍﻟﺸﻌﺎﺋﺮ ﺍﻟﺘﻌﺒﺪﻳﺔ ‪ ،‬ﻭﺍﻟﺸﺮﺍﺋﻊ ﺍﳌﻨﻈﻤﺔ ﻟﻨـﺸﺎﻁ‬
‫ﺍﳊﻴﺎﺓ ﻛﻠﻪ ؛ ﳛﻜﻢ ﻭﻳﺼﺮﻑ ﻭﻳﻬﻴﻤﻦ ﻋﻠﻰ ﻧﺸﺎﻁ ﺍﳊﻴﺎﺓ ﻛﻠﻪ ؛ ﻭﻫﻮ ﻳﺴﻤﺢ ﻟﻠﺤﻴﺎﺓ ﺑﺄﻥ ﺗﻨﻤﻮ ﰲ ﺇﻃـﺎﺭﻩ‬
‫ﻭﺗﺮﺗﻘﻲ ﻭﺗﺘﻄﻮﺭ ؛ ﺩﻭﻥ ﺧﺮﻭﺝ ﻋﻠﻰ ﺃﺻﻞ ﻓﻴﻪ ﻭﻻ ﻓﺮﻉ ‪ ،‬ﻷﻧﻪ ﳍﺬﺍ ﺟﺎﺀ ‪ ،‬ﻭﳍﺬﺍ ﻛﺎﻥ ﺁﺧﺮ ﺭﺳﺎﻟﺔ ﻟﻠﺒﺸﺮ‬
‫ﺃﲨﻌﲔ ‪. .‬‬
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‫ﺇﻥ ﺗﻄﻮﺭ ﺍﳊﻴﺎﺓ ﰲ ﻇﻞ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﻻ ﻳﻌﲏ ﳎﺎﻓﺎ‪‬ﺎ ﺃﻭ ﺇﳘﺎﳍﺎ ﻷﺻﻞ ﻓﻴﻪ ﻭﻻ ﻓﺮﻉ ؛ ﻭﻟﻜﻦ ﻳﻌﲏ ﺃﻥ ﻃﺒﻴﻌـﺔ‬
‫ﺍﳌﻨﻬﺞ ﲢﺘﻮﻯ ﻛﻞ ﺍﻹﻣﻜﺎﻧﻴﺎﺕ ﺍﻟﱵ ﺗﺴﻊ ﺫﻟﻚ ﺍﻟﺘﻄﻮﺭ ؛ ﺑﻼ ﺧﺮﻭﺝ ﻋﻠﻰ ﺃﺻﻞ ﺃﻭ ﻓﺮﻉ ‪ .‬ﻭﻳﻌﲏ ﺃﻥ ﻛـﻞ‬
‫ﺗﻄﻮﺭ ﰲ ﺍﳊﻴﺎﺓ ﻛﺎﻥ ﳏﺴﻮﺑﺎ ﺣﺴﺎﺑﻪ ﰲ ﺫﻟﻚ ﺍﳌﻨﻬﺞ ؛ ﻷﻥ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﱂ ﻳﻜﻦ ﳜﻔﻲ ﻋﻠﻴﻪ ‪ -‬ﻭﻫـﻮ‬
‫ﻳﻀﻊ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﰲ ﺻﻮﺭﺗﻪ ﺍﻷﺧﲑﺓ ‪ ،‬ﻭﻳﻌﻠﻦ ﺇﻛﻤﺎﻟﻪ ﻭﺍﺭﺗﻀﺎﺀﻩ ﻟﻠﻨﺎﺱ ﺩﻳﻨﺎ ‪ -‬ﺃﻥ ﻫﻨﺎﻙ ﺗﻄﻮﺭﺍﺕ ﺳﺘﻘﻊ ‪،‬‬
‫ﻭﺃﻥ ﻫﻨﺎﻙ ﺣﺎﺟﺎﺕ ﺳﺘﱪﺯ ‪ ،‬ﻭﺃﻥ ﻫﻨﺎﻙ ﻣﻘﺘﻀﻴﺎﺕ ﺳﺘﺘﻄﻠﺒﻬﺎ ﻫﺬﻩ ﺍﻟﺘﻄﻮﺭﺍﺕ ﻭﺍﳊﺎﺟﺎﺕ ‪ .‬ﻓﻼ ﺑﺪ ﺇﺫﻥ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﻗﺪ ﺍﺣﺘﻮﻯ ﻫﺬﻩ ﺍﳌﻘﺘﻀﻴﺎﺕ ﲨﻴﻌﺎ ‪. .‬‬
‫ﻭﻣﺎ ﻗﺪﺭ ﺍﷲ ﺣﻖ ﻗﺪﺭﻩ ﻣﻦ ﻳﻈﻦ ﻏﲑ ﻫﺬﺍ ﰲ ﺃﻣﺮ ﻣﻦ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ‪. .‬‬
‫ﻭﺃﺧﲑﺍ ﻳﺼﻞ ﺍﻟﺴﻴﺎﻕ ﺇﱃ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻷﺧﲑﺓ ؛ ﻭﺇﱃ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻷﺧﲑﺓ ‪ . .‬ﺇ‪‬ﺎ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﺟـﺎﺀﺕ ﺗﻌـﺮﺽ‬
‫"ﺍﻹﺳﻼﻡ" ﰲ ﺻﻮﺭﺗﻪ ﺍﻟﻨﻬﺎﺋﻴﺔ ﺍﻷﺧﲑﺓ ؛ ﻟﻴﻜﻮﻥ ﺩﻳﻦ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ؛ ﻭﻟﺘﻜﻮﻥ ﺷﺮﻳﻌﺘﻪ ﻫﻲ ﺷﺮﻳﻌﺔ ﺍﻟﻨـﺎﺱ‬
‫ﲨﻴﻌﺎ ؛ ﻭﻟﺘﻬﻴﻤﻦ ﻋﻠﻰ ﻛﻞ ﻣﺎﻛﺎﻥ ﻗﺒﻠﻬﺎ ﻭﺗﻜﻮﻥ ﻫﻲ ﺍﳌﺮﺟﻊ ﺍﻟﻨﻬﺎﺋﻲ ؛ ﻭﻟﺘﻘﻴﻢ ﻣﻨﻬﺞ ﺍﷲ ﳊﻴـﺎﺓ ﺍﻟﺒـﺸﺮﻳﺔ‬
‫ﺣﱴ ﻳﺮﺙ ﺍﷲ ﺍﻷﺭﺽ ﻭﻣﻦ ﻋﻠﻴﻬﺎ ‪ .‬ﺍﳌﻨﻬﺞ ﺍﻟﺬﻱ ﺗﻘﻮﻡ ﻋﻠﻴﻪ ﺍﳊﻴﺎﺓ ﰲ ﺷﱴ ﺷﻌﺒﻬﺎ ﻭﻧﺸﺎﻃﻬﺎ ؛ ﻭﺍﻟـﺸﺮﻳﻌﺔ‬
‫ﺍﻟﱵ ﺗﻌﻴﺶ ﺍﳊﻴﺎﺓ ﰲ ﺇﻃﺎﺭﻫﺎ ﻭﺗﺪﻭﺭ ﺣﻮﻝ ﳏﻮﺭﻫﺎ ؛ ﻭﺗﺴﺘﻤﺪ ﻣﻨﻬﺎ ﺗـﺼﻮﺭﻫﺎ ﺍﻻﻋﺘﻘـﺎﺩﻱ ‪ ،‬ﻭﻧﻈﺎﻣﻬـﺎ‬
‫ﺍﻻﺟﺘﻤﺎﻋﻲ ‪ ،‬ﻭﺁﺩﺍﺏ ﺳﻠﻮﻛﻬﺎ ﺍﻟﻔﺮﺩﻱ ﻭﺍﳉﻤﺎﻋﻲ ‪ . .‬ﻭﻗﺪ ﺟﺎﺀﺕ ﻛﺬﻟﻚ ﻟـﻴﺤﻜﻢ ‪‬ـﺎ ‪ ،‬ﻻ ﻟﺘﻌـﺮﻑ‬
‫ﻭﺗﺪﺭﺱ ‪ ،‬ﻭﺗﺘﺤﻮﻝ ﺇﱃ ﺛﻘﺎﻓﺔ ﰲ ﺍﻟﻜﺘﺐ ﻭﺍﻟﺪﻓﺎﺗﺮ ! ﻭﻗﺪ ﺟﺎﺀﺕ ﻟﺘﺘﺒﻊ ﺑﻜﻞ ﺩﻗﺔ ‪ ،‬ﻭﻻ ﻳﺘﺮﻙ ﺷﻲﺀ ﻣﻨـﻬﺎ‬
‫ﻭﻳﺴﺘﺒﺪﻝ ﺑﻪ ﺣﻜﻢ ﺁﺧﺮ ﰲ ﺻﻐﲑﺓ ﻣﻦ ﺷﺌﻮﻥ ﺍﳊﻴﺎﺓ ﺃﻭ ﻛﺒﲑﺓ ‪ . .‬ﻓﺈﻣﺎ ﻫﺬﺍ ﻭﺇﻣﺎ ﻓﻬﻲ ﺍﳉﺎﻫﻠﻴﺔ ﻭﺍﳍـﻮﻯ ‪.‬‬
‫ﻭﻻ ﻳﺸﻔﻊ ﰲ ﻫﺬﻩ ﺍﳌﺨﺎﻟﻔﺔ ﺃﻥ ﻳﻘﻮﻝ ﺃﺣﺪ ﺇﻧﻪ ﳚﻤﻊ ﺑﲔ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺘﺴﺎﻫﻞ ﰲ ﺍﻟﺪﻳﻦ ‪ .‬ﻓﻠﻮ ﺷﺎﺀ ﺍﷲ ﳉﻌـﻞ‬
‫ﺍﻟﻨﺎﺱ ﺃﻣﺔ ﻭﺍﺣﺪﺓ ‪ .‬ﺇﳕﺎ ﻳﺮﻳﺪ ﺍﷲ ﺃﻥ ﲢﻜﻢ ﺷﺮﻳﻌﺘﻪ ‪ ،‬ﰒ ﻳﻜﻮﻥ ﻣﻦ ﺃﻣﺮ ﺍﻟﻨﺎﺱ ﻣﺎ ﻳﻜﻮﻥ‪:‬‬
‫ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﳊﻖ ‪ ،‬ﻣﺼﺪﻗﺎ ﳌﺎ ﺑﲔ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﻣﻬﻴﻤﻨﺎ ﻋﻠﻴﻪ ‪ ،‬ﻓﺎﺣﻜﻢ ﺑﻴﻨﻬﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ‬
‫‪ ،‬ﻭﻻ ﺗﺘﺒﻊ ﺃﻫﻮﺍﺀﻫﻢ ﻋﻤﺎ ﺟﺎﺀﻙ ﻣﻦ ﺍﳊﻖ ‪ .‬ﻟﻜﻞ ﺟﻌﻠﻨﺎ ﻣﻨﻜﻢ ﺷﺮﻋﺔ ﻭﻣﻨﻬﺎﺟﺎ ‪ .‬ﻭﻟﻮ ﺷﺎﺀ ﺍﷲ ﳉﻌﻠﻜﻢ ﺃﻣﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ .‬ﻭﻟﻜﻦ ﻟﻴﺒﻠﻮﻛﻢ ﻓﻴﻤﺎ ﺁﺗﺎﻛﻢ ‪ ،‬ﻓﺎﺳﺘﺒﻘﻮﺍ ﺍﳋﲑﺍﺕ ‪ .‬ﺇﱃ ﺍﷲ ﻣﺮﺟﻌﻜﻢ ﲨﻴﻌﺎ ‪ ،‬ﻓﻴﻨﺒﺌﻜﻢ ﲟﺎ ﻛﻨـﺘﻢ‬
‫ﻓﻴﻪ ﲣﺘﻠﻔﻮﻥ ‪ .‬ﻭﺃﻥ ﺍﺣﻜﻢ ﺑﻴﻨﻬﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪ ،‬ﻭﻻ ﺗﺘﺒﻊ ﺃﻫﻮﺍﺀﻫﻢ ‪ .‬ﻭﺍﺣﺬﺭﻫﻢ ﺃﻥ ﻳﻔﺘﻨﻮﻙ ﻋﻦ ﺑﻌﺾ ﻣـﺎ‬
‫ﺃﻧﺰﻝ ﺍﷲ ﺇﻟﻴﻚ ‪ .‬ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻓﺎﻋﻠﻢ ﺃﳕﺎ ﻳﺮﻳﺪ ﺍﷲ ﺃﻥ ﻳﺼﻴﺒﻬﻢ ﺑﺒﻌﺾ ﺫﻧﻮ‪‬ﻢ ‪ ،‬ﻭﺇﻥ ﻛﺜﲑﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﻟﻔﺎﺳﻘﻮﻥ‬
‫‪ .‬ﺃﻓﺤﻜﻢ ﺍﳉﺎﻫﻠﻴﺔ ﻳﺒﻐﻮﻥ ؟ ﻭﻣﻦ ﺃﺣﺴﻦ ﻣﻦ ﺍﷲ ﺣﻜﻤ‪‬ﺎ ﻟﻘﻮﻡ ﻳﻮﻗﻨﻮﻥ ‪. .‬‬
‫ﻭﻳﻘﻒ ﺍﻹﻧﺴﺎﻥ ﺃﻣﺎﻡ ﻫﺬﻩ ﺍﻟﻨﺼﺎﻋﺔ ﰲ ﺍﻟﺘﻌﺒﲑ ‪ ،‬ﻭﻫﺬﺍ ﺍﳊﺴﻢ ﰲ ﺍﻟﺘﻘﺮﻳﺮ ‪ ،‬ﻭﻫﺬﺍ ﺍﻻﺣﺘﻴﺎﻁ ﺍﻟﺒﺎﻟﻎ ﻟﻜﻞ ﻣـﺎ‬
‫ﻗﺪ ﻳﻬﺠﺲ ﰲ ﺍﳋﺎﻃﺮ ﻣﻦ ﻣﱪﺭﺍﺕ ﻟﺘﺮﻙ ﺷﻲﺀ ‪ -‬ﻭﻟﻮ ﻗﻠﻴﻞ ‪ -‬ﻣﻦ ﻫﺬﻩ ﺍﻟﺸﺮﻳﻌﺔ ﰲ ﺑﻌـﺾ ﺍﳌﻼﺑـﺴﺎﺕ‬
‫ﻭﺍﻟﻈﺮﻭﻑ ‪. .‬‬
‫ﻳﻘﻒ ﺍﻹﻧﺴﺎﻥ ﺃﻣﺎﻡ ﻫﺬﺍ ﻛﻠﻪ ‪ ،‬ﻓﻴﻌﺠﺐ ﻛﻴﻒ ﺳﺎﻍ ﳌﺴﻠﻢ ‪ -‬ﻳﺪﻋﻲ ﺍﻹﺳﻼﻡ ‪ -‬ﺃﻥ ﻳﺘﺮﻙ ﺷﺮﻳﻌﺔ ﺍﷲ ﻛﻠﻬﺎ‬
‫‪ ،‬ﺑﺪﻋﻮﻯ ﺍﳌﻼﺑﺴﺎﺕ ﻭﺍﻟﻈﺮﻭﻑ ! ﻭﻛﻴﻒ ﺳﺎﻍ ﻟﻪ ﺃﻥ ﻳﻈﻞ ﻳﺪﻋﻲ ﺍﻹﺳﻼﻡ ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﺘﺮﻙ ﺍﻟﻜﻠﻲ ﻟﺸﺮﻳﻌﺔ‬
‫ﺍﷲ ! ﻭﻛﻴﻒ ﻻ ﻳﺰﺍﻝ ﺍﻟﻨﺎﺱ ﻳﺴﻤﻮﻥ ﺃﻧﻔﺴﻬﻢ "ﻣﺴﻠﻤﲔ" ؟! ﻭﻗﺪ ﺧﻠﻌﻮﺍ ﺭﺑﻘﺔ ﺍﻹﺳﻼﻡ ﻣﻦ ﺭﻗﺎ‪‬ﻢ ‪ ،‬ﻭﻫﻢ‬
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‫ﳜﻠﻌﻮﻥ ﺷﺮﻳﻌﺔ ﺍﷲ ﻛﻠﻬﺎ ؛ ﻭﻳﺮﻓﻀﻮﻥ ﺍﻹﻗﺮﺍﺭ ﻟﻪ ﺑﺎﻹﻟﻮﻫﻴﻪ ‪ ،‬ﰲ ﺻﻮﺭﺓ ﺭﻓـﻀﻬﻢ ﺍﻹﻗـﺮﺍﺭ ﺑـﺸﺮﻳﻌﺘﻪ ‪،‬‬
‫ﻭﺑﺼﻼﺣﻴﺔ ﻫﺬﻩ ﺍﻟﺸﺮﻳﻌﻪ ﰲ ﲨﻴﻊ ﺍﳌﻼﺑﺴﺎﺕ ﻭﺍﻟﻈﺮﻭﻑ ‪ ،‬ﻭﺑﻀﺮﻭﺭﺓ ﺗﻄﺒﻴﻘﻬﺎ ﻛﻠﻬﺎ ﰲ ﲨﻴﻊ ﺍﳌﻼﺑـﺴﺎﺕ‬
‫ﻭﺍﻟﻈﺮﻭﻑ !‬
‫)ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﳊﻖ( ‪. .‬‬
‫ﻳﺘﻤﺜﻞ ﺍﳊﻖ ﰲ ﺻﺪﻭﺭﻩ ﻣﻦ ﺟﻬﻰ ﺍﻷﻟﻮﻫﻴﻪ ‪ ،‬ﻭﻫﻲ ﺍﳉﻬﻪ ﺍﻟﱵ ﲤﻠﻚ ﺣﻖ ﺗﱰﻳﻞ ﺍﻟﺸﺮﺍﺋﻊ ‪ ،‬ﻭﻓﺮﺽ ﺍﻟﻘﻮﺍﻧﲔ‬
‫‪ . .‬ﻭﻳﺘﻤﺜﻞ ﺍﳊﻖ ﰲ ﳏﺘﻮﻳﺎﺗﻪ ‪ ،‬ﻭﰲ ﻛﻞ ﻣﺎ ﻳﻌﺮﺽ ﻟﻪ ﻣﻦ ﺷﺌﻮﻥ ﺍﻟﻌﻘﻴﺪﻩ ﻭﺍﻟﺸﺮﻳﻌﻪ ‪ ،‬ﻭﰲ ﻛﻞ ﻣﺎ ﻳﻘـﺼﻪ‬
‫ﻣﻦ ﺧﲑ ‪ ،‬ﻭﻣﺎ ﳛﻤﻠﻪ ﻣﻦ ﺗﻮﺟﻴﻪ ‪.‬‬
‫)ﻣﺼﺪﻗﹰﺎ ﳌﺎ ﺑﲔ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﻣﻬﻴﻤﻨﹰﺎ ﻋﻠﻴﻪ( ‪. .‬‬
‫ﻓﻬﻮ ﺍﻟﺼﻮﺭﻩ ﺍﻷﺧﲑﻩ ﻟﺪﻳﻦ ﺍﷲ ‪ ،‬ﻭﻫﻮ ﺍﳌﺮﺟﻊ ﺍﻷﺧﲑ ﰲ ﻫﺬﺍ ﺍﻟﺸﺄﻥ ‪ ،‬ﻭﺍﳌﺮﺟﻊ ﺍﻷﺧﲑ ﰲ ﻣﻨـﻬﺞ ﺍﳊﻴـﺎﺓ‬
‫ﻭﺷﺮﺍﺋﻊ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻧﻈﺎﻡ ﺣﻴﺎ‪‬ﻢ ‪ ،‬ﺑﻼ ﺗﻌﺪﻳﻞ ﺑﻌﺪ ﺫﻟﻚ ﻭﻻ ﺗﺒﺪﻳﻞ ‪.‬‬
‫ﻭﻣﻦ ﰒ ﻓﻜﻞ ﺍﺧﺘﻼﻑ ﳚﺐ ﺃﻥ ﻳﺮﺩ ﺇﱃ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻟﻴﻔﺼﻞ ﻓﻴﻪ ‪ .‬ﺳﻮﺍﺀ ﻛﺎﻥ ﻫﺬﺍ ﺍﻻﺧﺘﻼﻑ ﰲ ﺍﻟﺘﺼﻮﺭ‬
‫ﺍﻻﻋﺘﻘﺎﺩﻱ ﺑﲔ ﺃﺻﺤﺎﺏ ﺍﻟﺪﻳﺎﻧﺎﺕ ﺍﻟﺴﻤﺎﻭﻳﻪ ‪ ،‬ﺃﻭ ﰲ ﺍﻟﺸﺮﻳﻌﻪ ﺍﻟﱵ ﺟﺎﺀ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺑﺼﻮﺭ‪‬ﺎ ﺍﻷﺧـﲑﻩ ‪.‬‬
‫ﺃﻭ ﻛﺎﻥ ﻫﺬﺍ ﺍﻻﺧﺘﻼﻑ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﺃﻧﻔﺴﻬﻢ ‪ ،‬ﻓﺎﳌﺮﺟﻊ ﺍﻟﺬﻱ ﻳﻌﻮﺩﻭﻥ ﺇﻟﻴﻪ ﺑﺂﺭﺍﺋﻬﻢ ﰲ ﺷﺄﻥ ﺍﳊﻴﺎﻩ ﻛﻠـﻪ‬
‫ﻫﻮ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ‪.‬‬
‫ﻭﻻ ﻗﻴﻤﻪ ﻵﺭﺍﺀ ﺍﻟﺮﺟﺎﻝ ﻣﺎ ﱂ ﻳﻜﻦ ﳍﺎ ﺃﺻﻞ ﺗﺴﺘﻨﺪ ﺇﻟﻴﻪ ﻣﻦ ﻫﺬﺍ ﺍﳌﺮﺟﻊ ﺍﻷﺧﲑ ‪.‬‬
‫ﻭﺗﺘﺮﺗﺐ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﻘﻴﻘﻪ ﻣﻘﺘﻀﻴﺎ‪‬ﺎ ﺍﳌﺒﺎﺷﺮﻩ‪) :‬ﻓﺎﺣﻜﻢ ﺑﻴﻨﻬﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪ ،‬ﻭﻻ ﺗﺘﺒﻊ ﺃﻫـﻮﺍﺀﻫﻢ ﻋﻤـﺎ‬
‫ﺟﺎﺀﻙ ﻣﻦ ﺍﳊﻖ( ‪ . .‬ﻭﺍﻷﻣﺮ ﻣﻮﺟﻪ ﺍﺑﺘﺪﺍﺀ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻴﻤﺎ ﻛﺎﻥ ﻓﻴﻪ ﻣﻦ ﺃﻣﺮ ﺃﻫﻞ‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻳﻦ ﻳﺒﺤﺜﻮﻥ ﺇﻟﻴﻪ ﻣﺘﺤﺎﻛﻤﲔ ‪ .‬ﻭﻟﻜﻨﻪ ﻟﻴﺲ ﺧﺎﺻﹰﺎ ‪‬ﺬﺍ ﺍﻟﺴﺒﺐ ‪ ،‬ﺑﻞ ﻫﻮ ﻋـﺎﻡ ‪ . .‬ﻭﺇﱃ ﺁﺧـﺮ‬
‫ﺍﻟﺰﻣﺎﻥ ‪ . .‬ﻃﺎﳌﺎ ﺃﻧﻪ ﻟﻴﺲ ﻫﻨﺎﻙ ﺭﺳﻮﻝ ﺟﺪﻳﺪ ‪ ،‬ﻭﻻ ﺭﺳﺎﻟﻪ ﺟﺪﻳﺪﻩ ‪ ،‬ﻟﺘﻌﺪﻳﻞ ﺷﻲﺀ ﻣﺎ ﰲ ﻫـﺬﺍ ﺍﳌﺮﺟـﻊ‬
‫ﺍﻷﺧﲑ !‬
‫ﻟﻘﺪ ﻛﻤﻞ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﲤﺖ ﺑﻪ ﻧﻌﻤﺔ ﺍﷲ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻭﺭﺿﻴﻪ ﺍﷲ ﳍﻢ ﻣﻨﻬﺞ ﺣﻴﺎﻩ ﻟﻠﻨﺎﺱ ﺃﲨﻌـﲔ ‪.‬‬
‫ﻭﱂ ﻳﻌﺪ ﻫﻨﺎﻟﻚ ﻣﻦ ﺳﺒﻴﻞ ﻟﺘﻌﺪﻳﻞ ﺷﻲﺀ ﻓﻴﻪ ﺃﻭ ﺗﺒﺪﻳﻠﻪ ‪ ،‬ﻭﻻ ﻟﺘﺮﻙ ﺷﻲﺀ ﻣﻦ ﺣﻜﻤﻪ ﺇﱃ ﺣﻜﻢ ﺁﺧﺮ ‪ ،‬ﻭﻻ‬
‫ﺷﻲﺀ ﻣﻦ ﺷﺮﻳﻌﺘﻪ ﺇﱃ ﺷﺮﻳﻌﺔ ﺃﺧﺮﻯ ‪ .‬ﻭﻗﺪ ﻋﻠﻢ ﺍﷲ ﺣﲔ ﺭﺿﻴﻪ ﻟﻠﻨﺎﺱ ‪ ،‬ﺃﻧﻪ ﻳﺴﻊ ﺍﻟﻨﺎﺱ ﲨﻴﻌﹰﺎ ‪ .‬ﻭﻋﻠﻢ ﺍﷲ‬
‫ﺣﲔ ﺭﺿﻴﻪ ﻣﺮﺟﻌﹰﺎ ﺃﺧﲑﹰﺍ ﺃﻧﻪ ﳛﻘﻖ ﺍﳋﲑ ﻟﻠﻨﺎﺱ ﲨﻴﻌﹰﺎ ‪ .‬ﻭﺃﻧﻪ ﻳﺴﻊ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ ﲨﻴﻌﹰﺎ ‪ ،‬ﺍﱃ ﻳﻮﻡ ﺍﻟـﺪﻳﻦ ‪.‬‬
‫ﻭﺃﻱ ﺗﻌﺪﻳﻞ ﰲ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪ -‬ﻭﺩﻋﻚ ﻣﻦ ﺍﻟﻌﺪﻭﻝ ﻋﻨﻪ ‪ -‬ﻫﻮ ﺇﻧﻜﺎﺭ ﳍﺬﺍ ﺍﳌﻌﻠﻮﻡ ﻣﻦ ﺍﻟﺪﻳﻦ ﺑﺎﻟـﻀﺮﻭﺭﻩ ‪.‬‬
‫ﳜﺮﺝ ﺻﺎﺣﺒﻪ ﻣﻦ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ .‬ﻭﻟﻮ ﻗﺎﻝ ﺑﺎﻟﻠﺴﺎﻥ ﺃﻟﻒ ﻣﺮﻩ‪:‬ﺇﻧﻪ ﻣﻦ ﺍﳌﺴﻠﻤﲔ !‬
‫ﻭﻗﺪ ﻋﻠﻢ ﺍﷲ ﺃﻥ ﻣﻌﺎﺫﻳﺮ ﻛﺜﲑﻩ ﳝﻜﻦ ﺃﻥ ﺗﻘﻮﻡ ﻭﺃﻥ ﻳﱪﺭ ‪‬ﺎ ﺍﻟﻌﺪﻭﻝ ﻋﻦ ﺷﻲﺀ ﳑﺎ ﺃﻧﺰﻝ ﺍﷲ ﻭﺍﺗﺒﺎﻉ ﺃﻫـﻮﺍﺀ‬
‫ﺍﶈﻜﻮﻣﲔ ﺍﳌﺘﺤﺎﻛﻤﲔ ‪ . .‬ﻭﺃﻥ ﻫﻮﺍﺟﺲ ﻗﺪ ﺗﺘﺴﺮﺏ ﰲ ﺿﺮﻭﺭﺓ ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻛﻠﻪ ﺑﻼ ﻋﺪﻭﻝ ﻋـﻦ‬
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‫ﺷﻲﺀ ﻓﻴﻪ ‪ ،‬ﰲ ﺑﻌﺾ ﺍﳌﻼﺑﺴﺎﺕ ﻭﺍﻟﻈﺮﻭﻑ ‪ .‬ﻓﺤﺬﺭ ﺍﷲ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻣﺮﺗﲔ‬
‫ﻣﻦ ﺍﺗﺒﺎﻉ ﺃﻫﻮﺍﺀ ﺍﳌﺘﺤﺎﻛﻤﲔ ‪ ،‬ﻭﻣﻦ ﻓﺘﻨﺘﻬﻢ ﻟﻪ ﻋﻦ ﺑﻌﺾ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺇﻟﻴﻪ ‪. .‬‬
‫ﻭﺃﻭﱃ ﻫﺬﻩ ﺍﳍﻮﺍﺟﺲ‪:‬ﺍﻟﺮﻏﺒﺔ ﺍﻟﺒﺸﺮﻳﺔ ﺍﳋﻔﻴﺔ ﰲ ﺗﺄﻟﻴﻒ ﺍﻟﻘﻠﻮﺏ ﺑﲔ ﺍﻟﻄﻮﺍﺋـﻒ ﺍﳌﺘﻌـﺪﺩﺓ ‪ ،‬ﻭﺍﻻﲡﺎﻫـﺎﺕ‬
‫ﻭﺍﻟﻌﻘﺎﺋﺪ ﺍﳌﺘﺠﻤﻌﺔ ﰲ ﺑﻠﺪ ﻭﺍﺣﺪ ‪ .‬ﻭﻣﺴﺎﻳﺮﺓ ﺑﻌﺾ ﺭﻏﺒﺎ‪‬ﻢ ﻋﻨﺪ ﻣﺎ ﺗﺼﻄﺪﻡ ﺑﺒﻌﺾ ﺃﺣﻜـﺎﻡ ﺍﻟـﺸﺮﻳﻌﺔ ‪،‬‬
‫ﻭﺍﳌﻴﻞ ﺇﱃ ﺍﻟﺘﺴﺎﻫﻞ ﰲ ﺍﻷﻣﻮﺭ ﺍﻟﻄﻔﻴﻔﺔ ‪ ،‬ﺃﻭ ﺍﻟﱵ ﻳﺒﺪﻭ ﺃ‪‬ﺎ ﻟﻴﺴﺖ ﻣﻦ ﺃﺳﺎﺳﻴﺎﺕ ﺍﻟﺸﺮﻳﻌﺔ !‬
‫ﻭﻗﺪ ﺭﻭﻯ ﺃﻥ ﺍﻟﻴﻬﻮﺩ ﻋﺮﺿﻮﺍ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﺆﻣﻨﻮﺍ ﻟﻪ ﺇﺫﺍ ﺗﺼﺎﱀ ﻣﻌﻬﻢ ﻋﻠـﻰ‬
‫ﺍﻟﺘﺴﺎﻣﺢ ﰲ ﺃﺣﻜﺎﻡ ﺑﻌﻴﻨﻬﺎ ﻣﻨﻬﺎ ﺣﻜﻢ ﺍﻟﺮﺟﻢ ‪ .‬ﻭﺃﻥ ﻫﺬﺍ ﺍﻟﺘﺤﺬﻳﺮ ﻗﺪ ﻧﺰﻝ ﲞﺼﻮﺹ ﻫـﺬﺍ ﺍﻟﻌـﺮﺽ ‪. .‬‬
‫ﻭﻟﻜﻦ ﺍﻷﻣﺮ ‪ -‬ﻛﻤﺎ ﻫﻮ ﻇﺎﻫﺮ ‪ -‬ﺃﻋﻢ ﻣﻦ ﺣﺎﻟﺔ ﺑﻌﻴﻨﻬﺎ ﻭﻋﺮﺽ ﺑﻌﻴﻨﻪ ‪ .‬ﻓﻬﻮ ﺃﻣﺮ ﻳﻌﺮﺽ ﰲ ﻣﻨﺎﺳﺒﺎﺕ ﺷﱴ‬
‫‪ ،‬ﻭﻳﺘﻌﺮﺽ ﻟﻪ ﺃﺻﺤﺎﺏ ﻫﺬﻩ ﺍﻟﺸﺮﻳﻌﺔ ﰲ ﻛﻞ ﺣﲔ ‪ . .‬ﻭﻗﺪ ﺷﺎﺀ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺃﻥ ﳛﺴﻢ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ‬
‫‪ ،‬ﻭﺃﻥ ﻳﻘﻄﻊ ﺍﻟﻄﺮﻳﻖ ﻋﻠﻰ ﺍﻟﺮﻏﺒﺔ ﺍﻟﺒﺸﺮﻳﺔ ﺍﳋﻔﻴﺔ ﰲ ﺍﻟﺘﺴﺎﻫﻞ ﻣﺮﺍﻋﺔ ﻟﻼﻋﺘﺒﺎﺭﺍﺕ ﻭﺍﻟﻈـﺮﻭﻑ ‪ ،‬ﻭﺗﺄﻟﻴﻔـﺎ‬
‫ﻟﻠﻘﻠﻮﺏ ﺣﲔ ﲣﺘﻠﻒ ﺍﻟﺮﻏﺒﺎﺕ ﻭﺍﻷﻫﻮﺍﺀ ‪ .‬ﻓﻘﺎﻝ ﻟﻨﺒﻴﻪ‪:‬ﺇﻥ ﺍﷲ ﻟﻮ ﺷﺎﺀ ﳉﻌﻞ ﺍﻟﻨﺎﺱ ﺃﻣﺔ ﻭﺍﺣـﺪﺓ ؛ ﻭﻟﻜﻨـﻪ‬
‫ﺟﻌﻞ ﻟﻜﻞ ﻣﻨﻬﻢ ﻃﺮﻳﻘﺎ ﻭﻣﻨﻬﺎﺟﺎ ؛ ﻭﺟﻌﻠﻬﻢ ﻣﺒﺘﻠﲔ ﳐﺘﱪﻳﻦ ﻓﻴﻤﺎ ﺁﺗﺎﻫﻢ ﻣﻦ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺸﺮﻳﻌﺔ ‪ ،‬ﻭﻣﺎ ﺁﺗﺎﻫﻢ‬
‫ﰲ ﺍﳊﻴﺎﺓ ﻛﻠﻬﺎ ﻣﻦ ﻋﻄﺎﻳﺎ ‪ .‬ﻭﺃﻥ ﻛﻼ ﻣﻨﻬﻢ ﻳﺴﻠﻚ ﻃﺮﻳﻘﻪ ؛ ﰒ ﻳﺮﺟﻌﻮﻥ ﻛﻠﻬﻢ ﺇﱃ ﺍﷲ ‪ ،‬ﻓﻴﻨﺒﺌﻬﻢ ﺑﺎﳊﻘﻴﻘﺔ‬
‫‪ ،‬ﻭﳛﺎﺳﺒﻬﻢ ﻋﻠﻰ ﻣﺎ ﺍﲣﺬﻭﺍ ﻣﻦ ﻣﻨﻬﺞ ﻭﻃﺮﻳﻖ ‪ . .‬ﻭﺃﻧﻪ ﺇﺫﻥ ﻻ ﳚﻮﺯ ﺃﻥ ﻳﻔﻜﺮ ﰲ ﺍﻟﺘﺴﺎﻫﻞ ﰲ ﺷﻲﺀ ﻣـﻦ‬
‫ﺍﻟﺸﺮﻳﻌﺔ ﻟﺘﺠﻤﻴﻊ ﺍﳌﺨﺘﻠﻔﲔ ﰲ ﺍﳌﺸﺎﺭﺏ ﻭﺍﳌﻨﺎﻫﺞ ‪ . .‬ﻓﻬﻢ ﻻ ﻳﺘﺠﻤﻌﻮﻥ‪) :‬ﻟﻜﻞ ﺟﻌﻠﻨـﺎ ﻣـﻨﻜﻢ ﺷـﺮﻋﺔ‬
‫ﻭﻣﻨﻬﺎﺟﺎ ‪ ،‬ﻭﻟﻮ ﺷﺎﺀ ﺍﷲ ﳉﻌﻠﻜﻢ ﺃﻣﺔ ﻭﺍﺣﺪﺓ ‪ .‬ﻭﻟﻜﻦ ﻟﻴﺒﻠﻮﻛﻢ ﻓﻴﻤﺎ ﺁﺗﺎﻛﻢ ‪ .‬ﻓﺎﺳﺘﺒﻘﻮﺍ ﺍﳋـﲑﺍﺕ ‪ .‬ﺇﱃ ﺍﷲ‬
‫ﻣﺮﺟﻌﻜﻢ ﲨﻴﻌﺎ ﻓﻴﻨﺒﺌﻜﻢ ﲟﺎ ﻛﻨﺘﻢ ﻓﻴﻪ ﲣﺘﻠﻔﻮﻥ( ‪.‬‬
‫ﺑﺬﻟﻚ ﺃﻏﻠﻖ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻣﺪﺍﺧﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻛﻠﻬﺎ ؛ ﻭﲞﺎﺻﺔ ﻣﺎ ﻳﺒﺪﻭ ﻣﻨﻬﺎ ﺧﲑﺍ ﻭﺗﺄﻟﻴﻔـﺎ ﻟﻠﻘﻠـﻮﺏ‬
‫ﻭﲡﻤﻴﻌﺎ ﻟﻠﺼﻔﻮﻑ ؛ ﺑﺎﻟﺘﺴﺎﻫﻞ ﰲ ﺷﻲﺀ ﻣﻦ ﺷﺮﻳﻌﺔ ﺍﷲ ؛ ﰲ ﻣﻘﺎﺑﻞ ﺇﺭﺿﺎﺀ ﺍﳉﻤﻴﻊ ! ﺃﻭ ﰲ ﻣﻘﺎﺑـﻞ ﻣـﺎ‬
‫ﻳﺴﻤﻮﻧﻪ ﻭﺣﺪﺓ ﺍﻟﺼﻔﻮﻑ !‬
‫ﺇﻥ ﺷﺮﻳﻌﺔ ﺍﷲ ﺃﺑﻘﻰ ﻭﺃﻏﻠﻰ ﻣﻦ ﺃﻥ ﻳﻀﺤﻰ ﲜﺰﺀ ﻣﻨﻬﺎ ﰲ ﻣﻘﺎﺑﻞ ﺷﻲﺀ ﻗﺪﺭ ﺍﷲ ﺃﻻ ﻳﻜﻮﻥ ! ﻓﺎﻟﻨـﺎﺱ ﻗـﺪ‬
‫ﺧﻠﻘﻮﺍ ﻭﻟﻜﻞ ﻣﻨﻬﻢ ﺍﺳﺘﻌﺪﺍﺩ ‪ ،‬ﻭﻟﻜﻞ ﻣﻨﻬﻢ ﻣﺸﺮﺏ ‪ ،‬ﻭﻟﻜﻞ ﻣﻨﻬﻢ ﻣﻨﻬﺞ ‪ ،‬ﻭﻟﻜﻞ ﻣﻨﻬﻢ ﻃﺮﻳﻖ ‪ .‬ﻭﳊﻜﻤﺔ‬
‫ﻣﻦ ﺣﻜﻢ ﺍﷲ ﺧﻠﻘﻮﺍ ﻫﻜﺬﺍ ﳐﺘﻠﻔﲔ ‪ .‬ﻭﻗﺪ ﻋﺮﺽ ﺍﷲ ﻋﻠﻴﻬﻢ ﺍﳍﺪﻯ ؛ ﻭﺗﺮﻛﻬﻢ ﻳﺴﺘﺒﻘﻮﻥ ‪ .‬ﻭﺟﻌﻞ ﻫـﺬﺍ‬
‫ﺍﺑﺘﻼﺀ ﳍﻢ ﻳﻘﻮﻡ ﻋﻠﻴﻪ ﺟﺰﺍﺅﻫﻢ ﻳﻮﻡ ﻳﺮﺟﻌﻮﻥ ﺇﻟﻴﻪ ‪ ،‬ﻭﻫﻢ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ ؛‬
‫ﻭﺇ‪‬ﺎ ﻟﺘﻌﻠﺔ ﺑﺎﻃﻠﺔ ﺇﺫﻥ ‪ ،‬ﻭﳏﺎﻭﻟﺔ ﻓﺎﺷﻠﺔ ‪ ،‬ﺃﻥ ﳛﺎﻭﻝ ﺃﺣﺪ ﲡﻤﻴﻌﻬﻢ ﻋﻠﻰ ﺣﺴﺎﺏ ﺷـﺮﻳﻌﺔ ﺍﷲ ‪ ،‬ﺃﻭ ﺑﺘﻌـﺒﲑ‬
‫ﺁﺧﺮ ﻋﻠﻰ ﺣﺴﺎﺏ ﺻﻼﺡ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻭﻓﻼﺣﻬﺎ ‪ .‬ﻓﺎﻟﻌﺪﻭﻝ ﺃﻭ ﺍﻟﺘﻌﺪﻳﻞ ﰲ ﺷﺮﻳﻌﺔ ﺍﷲ ﻻ ﻳﻌﲏ ﺷـﻴﺌﺎ ﺇﻻ‬
‫ﺍﻟﻔﺴﺎﺩ ﰲ ﺍﻷﺭﺽ ؛ ﻭﺇﻻ ﺍﻻﳓﺮﺍﻑ ﻋﻦ ﺍﳌﻨﻬﺞ ﺍﻟﻮﺣﻴﺪ ﺍﻟﻘﻮﱘ ؛ ﻭﺇﻻ ﺍﻧﺘﻔﺎﺀ ﺍﻟﻌﺪﺍﻟﺔ ﰲ ﺣﻴﺎﺓ ﺍﻟﺒـﺸﺮ ؛ ﻭﺇﻻ‬
‫ﻋﺒﻮﺩﻳﺔ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ‪ ،‬ﻭﺍﲣﺎﺫ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﺃﺭﺑﺎﺑﹰﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ . .‬ﻭﻫﻮ ﺷﺮ ﻋﻈـﻴﻢ ﻭﻓـﺴﺎﺩ‬
‫ﻋﻈﻴﻢ ‪ . .‬ﻻ ﳚﻮﺯ ﺍﺭﺗﻜﺎﺑﻪ ﰲ ﳏﺎﻭﻟﺔ ﻋﻘﻴﻤﺔ ﻻ ﺗﻜﻮﻥ ؛ ﻷ‪‬ﺎ ﻏﲑ ﻣﺎ ﻗﺪﺭﻩ ﺍﷲ ﰲ ﻃﺒﻴﻌﺔ ﺍﻟﺒﺸﺮ ؛ ﻭﻷ‪‬ـﺎ‬
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‫ﻣﻀﺎﺩﺓ ﻟﻠﺤﻜﻤﺔ ﺍﻟﱵ ﻣﻦ ﺃﺟﻠﻬﺎ ﻗﺪﺭ ﻣﺎ ﻗﺪﺭ ﻣﻦ ﺍﺧﺘﻼﻑ ﺍﳌﻨﺎﻫﺞ ﻭﺍﳌﺸﺎﺭﻉ ‪ ،‬ﻭﺍﻻﲡﺎﻫﺎﺕ ﻭﺍﳌﺸﺎﺭﺏ ‪. .‬‬
‫ﻭﻫﻮ ﺧﺎﻟﻖ ﺍﳋﻠﻖ ﻭﺻﺎﺣﺐ ﺍﻷﻣﺮ ﺍﻷﻭﻝ ﻓﻴﻬﻢ ﻭﺍﻷﺧﲑ ‪ .‬ﻭﺇﻟﻴﻪ ﺍﳌﺮﺟﻊ ﻭﺍﳌﺼﲑ ‪. .‬‬
‫ﺇﻥ ﳏﺎﻭﻟﺔ ﺍﻟﺘﺴﺎﻫﻞ ﰲ ﺷﻲﺀ ﻣﻦ ﺷﺮﻳﻌﺔ ﺍﷲ ‪ ،‬ﳌﺜﻞ ﻫﺬﺍ ﺍﻟﻐﺮﺽ ‪ ،‬ﺗﺒﺪﻭ ‪ -‬ﰲ ﻇﻞ ﻫﺬﺍ ﺍﻟـﻨﺺ ﺍﻟـﺼﺎﺩﻕ‬
‫ﺍﻟﺬﻱ ﻳﺒﺪﻭ ﻣﺼﺪﺍﻗﻪ ﰲ ﻭﺍﻗﻊ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﰲ ﻛﻞ ﻧﺎﺣﻴﺔ ‪ -‬ﳏﺎﻭﻟﺔ ﺳﺨﻴﻔﺔ ؛ ﻻ ﻣﱪﺭ ﳍﺎ ﻣﻦ ﺍﻟﻮﺍﻗﻊ ؛ ﻭﻻ‬
‫ﺳﻨﺪ ﳍﺎ ﻣﻦ ﺇﺭﺍﺩﺓ ﺍﷲ ؛ ﻭﻻ ﻗﺒﻮﻝ ﳍﺎ ﰲ ﺣﺲ ﺍﳌﺴﻠﻢ ‪ ،‬ﺍﻟﺬﻱ ﻻ ﳛﺎﻭﻝ ﺇﻻ ﲢﻘﻴﻖ ﻣـﺸﻴﺌﺔ ﺍﷲ ‪ .‬ﻓﻜﻴـﻒ‬
‫ﻭﺑﻌﺾ ﻣﻦ ﻳﺴﻤﻮﻥ ﺃﻧﻔﺴﻬﻢ "ﻣﺴﻠﻤﲔ" ﻳﻘﻮﻟﻮﻥ‪:‬ﺇﻧﻪ ﻻ ﳚﻮﺯ ﺗﻄﺒﻴﻖ ﺍﻟﺸﺮﻳﻌﺔ ﺣﱴ ﻻ ﳔﺴﺮ "ﺍﻟـﺴﺎﺋﺤﲔ"‬
‫؟!!! ﺃﻱ ﻭﺍﷲ ﻫﻜﺬﺍ ﻳﻘﻮﻟﻮﻥ !‬
‫ﻭﻳﻌﻮﺩ ﺍﻟﺴﻴﺎﻕ ﻓﻴﺆﻛﺪ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪ ،‬ﻭﻳﺰﻳﺪﻫﺎ ﻭﺿﻮﺣﺎ ‪ .‬ﻓﺎﻟﻨﺺ ﺍﻷﻭﻝ‪) :‬ﻓﺎﺣﻜﻢ ﺑﻴﻨﻬﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻭﻻ‬
‫ﺗﺘﺒﻊ ﺃﻫﻮﺍﺀﻫﻢ ﻋﻤﺎ ﺟﺎﺀﻙ ﻣﻦ ﺍﳊﻖ( ‪ . .‬ﻗﺪ ﻳﻌﲏ ﺍﻟﻨﻬﻲ ﻋﻦ ﺗﺮﻙ ﺷﺮﻳﻌﺔ ﺍﷲ ﻛﻠﻬﺎ ﺇﱃ ﺃﻫﻮﺍﺋﻬﻢ ! ﻓـﺎﻵﻥ‬
‫ﳛﺬﺭﻩ ﻣﻦ ﻓﺘﻨﺘﻬﻢ ﻟﻪ ﻋﻦ ﺑﻌﺾ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺇﻟﻴﻪ‪) :‬ﻭﺃﻥ ﺍﺣﻜﻢ ﺑﻴﻨﻬﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪ ،‬ﻭﻻ ﺗﺘﺒﻊ ﺃﻫـﻮﺍﺀﻫﻢ ‪،‬‬
‫ﻭﺍﺣﺬﺭﻫﻢ ﺃﻥ ﻳﻔﺘﻨﻮﻙ ﻋﻦ ﺑﻌﺾ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺇﻟﻴﻚ( ‪. .‬‬
‫ﻓﺎﻟﺘﺤﺬﻳﺮ ﻫﻨﺎ ﺃﺷﺪ ﻭﺃﺩﻕ ؛ ﻭﻫﻮ ﺗﺼﻮﻳﺮ ﻟﻸﻣﺮ ﻋﻠﻰ ﺣﻘﻴﻘﺘﻪ ‪. .‬‬
‫ﻓﻬﻲ ﻓﺘﻨﺔ ﳚﺐ ﺃﻥ ﲢﺬﺭ ‪ . .‬ﻭﺍﻷﻣﺮ ﰲ ﻫﺬﺍ ﺍ‪‬ﺎﻝ ﻻ ﻳﻌﺪﻭ ﺃﻥ ﻳﻜﻮﻥ ﺣﻜﻤﺎ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻛـﺎﻣﻼ ؛ ﺃﻭ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﺍﺗﺒﺎﻋﺎ ﻟﻠﻬﻮﻯ ﻭﻓﺘﻨﺔ ﳛﺬﺭ ﺍﷲ ﻣﻨﻬﺎ ‪.‬‬
‫ﰒ ﻳﺴﺘﻤﺮ ﺍﻟﺴﻴﺎﻕ ﰲ ﺗﺘﺒﻊ ﺍﳍﻮﺍﺟﺲ ﻭﺍﳋﻮﺍﻃﺮ ؛ ﻓﻴﻬﻮﻥ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻣـﺮﻫﻢ ﺇﺫﺍ‬
‫ﱂ ﻳﻌﺠﺒﻬﻢ ﻫﺬﺍ ﺍﻻﺳﺘﻤﺴﺎﻙ ﺍﻟﻜﺎﻣﻞ ﺑﺎﻟﺼﻐﲑﺓ ﻗﺒﻞ ﺍﻟﻜﺒﲑﺓ ﰲ ﻫﺬﻩ ﺍﻟﺸﺮﻳﻌﺔ ‪ ،‬ﻭﺇﺫﺍ ﻫﻢ ﺗﻮﻟﻮﺍ ﻓﻠﻢ ﳜﺘـﺎﺭﻭﺍ‬
‫ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ ؛ ﺃﻭ ﺗﻮﻟﻮﺍ ﻋﻦ ﺍﻻﺣﺘﻜﺎﻡ ﺇﱃ ﺷﺮﻳﻌﺔ ﺍﷲ ] ﰲ ﺫﻟﻚ ﺍﻷﻭﺍﻥ ﺣﻴﺚ ﻛﺎﻥ ﻫﻨﺎﻙ ﲣﻴﲑ ﻗﺒـﻞ ﺃﻥ‬
‫ﻳﺼﺒﺢ ﻫﺬﺍ ﺣﺘﻤﺎ ﰲ ﺩﺍﺭ ﺍﻹﺳﻼﻡ [‪:‬‬
‫)ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻓﺎﻋﻠﻢ ﺃﳕﺎ ﻳﺮﻳﺪ ﺍﷲ ﺃﻥ ﻳﺼﻴﺒﻬﻢ ﺑﺒﻌﺾ ﺫﻧﻮ‪‬ﻢ ‪ .‬ﻭﺇﻥ ﻛﺜﲑﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﻟﻔﺎﺳﻘﻮﻥ( ‪.‬‬
‫ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻓﻼ ﻋﻠﻴﻚ ﻣﻨﻬﻢ ؛ ﻭﻻ ﻳﻔﺘﻨﻚ ﻫﺬﺍ ﻋﻦ ﺍﻻﺳﺘﻤﺴﺎﻙ ﺍﻟﻜﺎﻣﻞ ﲝﻜﻢ ﺍﷲ ﻭﺷـﺮﻳﻌﺘﻪ ‪ .‬ﻭﻻ ﲡﻌـﻞ‬
‫ﺇﻋﺮﺍﺿﻬﻢ ﻳﻔﺖ ﰲ ﻋﻀﺪﻙ ﺃﻭ ﳛﻮﻟﻚ ﻋﻦ ﻣﻮﻗﻔﻚ ‪ . .‬ﻓﺈ‪‬ﻢ ﺇﳕﺎ ﻳﺘﻮﻟﻮﻥ ﻭﻳﻌﺮﺿـﻮﻥ ﻷﻥ ﺍﷲ ﻳﺮﻳـﺪ ﺃﻥ‬
‫ﳚﺰﻳﻬﻢ ﻋﻠﻰ ﺑﻌﺾ ﺫﻧﻮ‪‬ﻢ ‪ .‬ﻓﻬﻢ ﺍﻟﺬﻳﻦ ﺳﻴﺼﻴﺒﻬﻢ ﺍﻟﺴﻮﺀ ‪‬ﺬﺍ ﺍﻹﻋﺮﺍﺽ‪:‬ﻻ ﺃﻧﺖ ﻭﻻ ﺷﺮﻳﻌﺔ ﺍﷲ ﻭﺩﻳﻨـﻪ ؛‬
‫ﻭﻻ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ ﺍﳌﺴﺘﻤﺴﻚ ﺑﺪﻳﻨﻪ ‪ . .‬ﰒ ﺇ‪‬ﺎ ﻃﺒﻴﻌﺔ ﺍﻟﺒﺸﺮ‪) :‬ﻭﺇﻥ ﻛﺜﲑﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﻟﻔﺎﺳـﻘﻮﻥ( ﻓﻬـﻢ‬
‫ﳜﺮﺟﻮﻥ ﻭﻳﻨﺤﺮﻓﻮﻥ ‪ .‬ﻷ‪‬ﻢ ﻫﻜﺬﺍ ؛ ﻭﻻ ﺣﻴﻠﺔ ﻟﻚ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ ‪ ،‬ﻭﻻ ﺫﻧـﺐ ﻟﻠـﺸﺮﻳﻌﺔ ! ﻭﻻ ﺳـﺒﻴﻞ‬
‫ﻻﺳﺘﻘﺎﻣﺘﻬﻢ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ !‬
‫ﻭﺑﺬﻟﻚ ﻳﻐﻠﻖ ﻛﻞ ﻣﻨﺎﻓﺬ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﺪﺍﺧﻠﻪ ﺇﱃ ﺍﻟﻨﻔﺲ ﺍﳌﺆﻣﻨﺔ ؛ ﻭﻳﺄﺧﺬ ﺍﻟﻄﺮﻳﻖ ﻋﻠﻰ ﻛﻞ ﺣﺠـﺔ ﻭﻛـﻞ‬
‫ﺫﺭﻳﻌﺔ ﻟﺘﺮﻙ ﺷﻲﺀ ﻣﻦ ﺃﺣﻜﺎﻡ ﻫﺬﻩ ﺍﻟﺸﺮﻳﻌﺔ ؛ ﻟﻐﺮﺽ ﻣﻦ ﺍﻷﻏﺮﺍﺽ ؛ ﰲ ﻇﺮﻑ ﻣﻦ ﺍﻟﻈﺮﻭﻑ ‪. .‬‬
‫ﰒ ﻳﻘﻔﻬﻢ ﻋﻠﻰ ﻣﻔﺮﻕ ﺍﻟﻄﺮﻳﻖ ‪. .‬‬
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‫ﻓﺈﻧﻪ ﺇﻣﺎ ﺣﻜﻢ ﺍﷲ ‪ ،‬ﻭﺇﻣﺎ ﺣﻜﻢ ﺍﳉﺎﻫﻠﻴﺔ ‪ .‬ﻭﻻ ﻭﺳﻂ ﺑﲔ ﺍﻟﻄﺮﻓﲔ ﻭﻻ ﺑﺪﻳﻞ ‪ . .‬ﺣﻜـﻢ ﺍﷲ ﻳﻘـﻮﻡ ﰲ‬
‫ﺍﻷﺭﺽ ‪ ،‬ﻭﺷﺮﻳﻌﺔ ﺍﷲ ﺗﻨﻔﺬ ﰲ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻣﻨﻬﺞ ﺍﷲ ﻳﻘﻮﺩ ﺣﻴﺎﺓ ﺍﻟﺒﺸﺮ ‪ . .‬ﺃﻭ ﺃﻧﻪ ﺣﻜﻢ ﺍﳉﺎﻫﻠﻴـﺔ ‪،‬‬
‫ﻭﺷﺮﻳﻌﺔ ﺍﳍﻮﻯ ‪ ،‬ﻭﻣﻨﻬﺞ ﺍﻟﻌﺒﻮﺩﻳﺔ ‪ . .‬ﻓﺄﻳﻬﻤﺎ ﻳﺮﻳﺪﻭﻥ ؟‬
‫)ﺃﻓﺤﻜﻢ ﺍﳉﺎﻫﻠﻴﺔ ﻳﺒﻐﻮﻥ ؟ ﻭﻣﻦ ﺃﺣﺴﻦ ﻣﻦ ﺍﷲ ﺣﻜﻤﺎ ﻟﻘﻮﻡ ﻳﻮﻗﻨﻮﻥ ؟( ‪. .‬‬
‫ﺇﻥ ﻣﻌﲎ ﺍﳉﺎﻫﻠﻴﺔ ﻳﺘﺤﺪﺩ ‪‬ﺬﺍ ﺍﻟﻨﺺ ‪ .‬ﻓﺎﳉﺎﻫﻠﻴﺔ ‪ -‬ﻛﻤﺎ ﻳﺼﻔﻬﺎ ﺍﷲ ﻭﳛﺪﺩﻫﺎ ﻗﺮﺁﻧﻪ ‪ -‬ﻫﻲ ﺣﻜﻢ ﺍﻟﺒـﺸﺮ‬
‫ﻟﻠﺒﺸﺮ ‪ ،‬ﻷ‪‬ﺎ ﻫﻲ ﻋﺒﻮﺩﻳﺔ ﺍﻟﺒﺸﺮ ﻟﻠﺒﺸﺮ ‪ ،‬ﻭﺍﳋﺮﻭﺝ ﻣﻦ ﻋﺒﻮﺩﻳﺔ ﺍﷲ ‪ ،‬ﻭﺭﻓﺾ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ‪ ،‬ﻭﺍﻻﻋﺘﺮﺍﻑ ﰲ‬
‫ﻣﻘﺎﺑﻞ ﻫﺬﺍ ﺍﻟﺮﻓﺾ ﺑﺄﻟﻮﻫﻴﺔ ﺑﻌﺾ ﺍﻟﺒﺸﺮ ﻭﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﳍﻢ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪. .‬‬
‫ﺇﻥ ﺍﳉﺎﻫﻠﻴﺔ ‪ -‬ﰲ ﺿﻮﺀ ﻫﺬﺍ ﺍﻟﻨﺺ ‪ -‬ﻟﻴﺴﺖ ﻓﺘﺮﺓ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ؛ ﻭﻟﻜﻨﻬﺎ ﻭﺿﻊ ﻣﻦ ﺍﻷﻭﺿﺎﻉ ‪ .‬ﻫﺬﺍ ﺍﻟﻮﺿﻊ‬
‫ﻳﻮﺟﺪ ﺑﺎﻷﻣﺲ ‪ ،‬ﻭﻳﻮﺟﺪ ﺍﻟﻴﻮﻡ ‪ ،‬ﻭﻳﻮﺟﺪ ﻏﺪﺍ ‪ ،‬ﻓﻴﺄﺧﺬ ﺻﻔﺔ ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﺍﳌﻘﺎﺑﻠﺔ ﻟﻺﺳـﻼﻡ ‪ ،‬ﻭﺍﳌﻨﺎﻗـﻀﺔ‬
‫ﻟﻺﺳﻼﻡ ‪.‬‬
‫ﻭﺍﻟﻨﺎﺱ ‪ -‬ﰲ ﺃﻱ ﺯﻣﺎﻥ ﻭﰲ ﺃﻱ ﻣﻜﺎﻥ ‪ -‬ﺇﻣﺎ ﺃ‪‬ﻢ ﳛﻜﻤﻮﻥ ﺑﺸﺮﻳﻌﺔ ﺍﷲ ‪ -‬ﺩﻭﻥ ﻓﺘﻨﺔ ﻋﻦ ﺑﻌﺾ ﻣﻨـﻬﺎ ‪-‬‬
‫ﻭﻳﻘﺒﻠﻮ‪‬ﺎ ﻭﻳﺴﻠﻤﻮﻥ ‪‬ﺎ ﺗﺴﻠﻴﻤﺎ ‪ ،‬ﻓﻬﻢ ﺇﺫﻥ ﰲ ﺩﻳﻦ ﺍﷲ ‪ .‬ﻭﺇﻣﺎ ﺇ‪‬ﻢ ﳛﻜﻤﻮﻥ ﺑﺸﺮﻳﻌﺔ ﻣﻦ ﺻﻨﻊ ﺍﻟﺒﺸﺮ ‪ -‬ﰲ‬
‫ﺃﻱ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟﺼﻮﺭ ‪ -‬ﻭﻳﻘﺒﻠﻮ‪‬ﺎ ﻓﻬﻢ ﺇﺫﻥ ﰲ ﺟﺎﻫﻠﻴﺔ ؛ ﻭﻫﻢ ﰲ ﺩﻳﻦ ﻣﻦ ﳛﻜﻤﻮﻥ ﺑﺸﺮﻳﻌﺘﻪ ‪ ،‬ﻭﻟﻴـﺴﻮﺍ‬
‫ﲝﺎﻝ ﰲ ﺩﻳﻦ ﺍﷲ ‪ .‬ﻭﺍﻟﺬﻱ ﻻ ﻳﺒﺘﻐﻰ ﺣﻜﻢ ﺍﷲ ﻳﺒﺘﻐﻲ ﺣﻜﻢ ﺍﳉﺎﻫﻠﻴﺔ ؛ ﻭﺍﻟﺬﻱ ﻳﺮﻓﺾ ﺷـﺮﻳﻌﺔ ﺍﷲ ﻳﻘﺒـﻞ‬
‫ﺷﺮﻳﻌﺔ ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﻭﻳﻌﻴﺶ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ‪.‬‬
‫ﻭﻫﺬﺍ ﻣﻔﺮﻕ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻳﻘﻒ ﺍﷲ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻪ ‪ .‬ﻭﻫﻢ ﺑﻌﺪ ﺫﻟﻚ ﺑﺎﳋﻴﺎﺭ !‬
‫ﰒ ﻳﺴﺄﳍﻢ ﺳﺆﺍﻝ ﺍﺳﺘﻨﻜﺎﺭ ﻻﺑﺘﻐﺎﺋﻬﻢ ﺣﻜﻢ ﺍﳉﺎﻫﻠﻴﺔ ؛ ﻭﺳﺆﺍﻝ ﺗﻘﺮﻳﺮ ﻷﻓﻀﻠﻴﺔ ﺣﻜﻢ ﺍﷲ ‪.‬‬
‫)ﻭﻣﻦ ﺃﺣﺴﻦ ﻣﻦ ﺍﷲ ﺣﻜﻤﺎ ﻟﻘﻮﻡ ﻳﻮﻗﻨﻮﻥ ؟( ‪. .‬‬
‫ﻭﺃﺟﻞ ! ﻓﻤﻦ ﺃﺣﺴﻦ ﻣﻦ ﺍﷲ ﺣﻜﻤﺎ ؟‬
‫ﻭﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﳚﺮﺅ ﻋﻠﻰ ﺍﺩﻋﺎﺀ ﺃﻧﻪ ﻳﺸﺮﻉ ﻟﻠﻨﺎﺱ ‪ ،‬ﻭﳛﻜﻢ ﻓﻴﻬﻢ ‪ ،‬ﺧﲑﺍ ﳑﺎ ﻳﺸﺮﻉ ﺍﷲ ﳍﻢ ﻭﳛﻜﻢ ﻓﻴﻬﻢ ؟‬
‫ﻭﺃﻳﺔ ﺣﺠﺔ ﳝﻠﻚ ﺃﻥ ﻳﺴﻮﻗﻬﺎ ﺑﲔ ﻳﺪﻱ ﻫﺬﺍ ﺍﻻﺩﻋﺎﺀ ﺍﻟﻌﺮﻳﺾ ؟‬
‫ﺃﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻘﻮﻝ‪:‬ﺇﻧﻪ ﺃﻋﻠﻢ ﺑﺎﻟﻨﺎﺱ ﻣﻦ ﺧﺎﻟﻖ ﺍﻟﻨﺎﺱ ؟ ﺃﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻘﻮﻝ‪:‬ﺇﻧﻪ ﺃﺭﺣﻢ ﺑﺎﻟﻨﺎﺱ ﻣﻦ ﺭﺏ ﺍﻟﻨﺎﺱ‬
‫؟ ﺃﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻘﻮﻝ‪:‬ﺇﻧﻪ ﺃﻋﺮﻑ ﲟﺼﺎﱀ ﺍﻟﻨﺎﺱ ﻣﻦ ﺇﻟﻪ ﺍﻟﻨﺎﺱ ؟ ﺃﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻘﻮﻝ‪:‬ﺇﻥ ﺍﷲ ‪ -‬ﺳـﺒﺤﺎﻧﻪ ‪-‬‬
‫ﻭﻫﻮ ﻳﺸﺮﻉ ﺷﺮﻳﻌﺘﻪ ﺍﻷﺧﲑﺓ ‪ ،‬ﻭﻳﺮﺳﻞ ﺭﺳﻮﻟﻪ ﺍﻷﺧﲑ ؛ ﻭﳚﻌﻞ ﺭﺳﻮﻟﻪ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ‪ ،‬ﻭﳚﻌﻞ ﺭﺳﺎﻟﺘﻪ ﺧﺎﲤﺔ‬
‫ﺍﻟﺮﺳﺎﻻﺕ ‪ ،‬ﻭﳚﻌﻞ ﺷﺮﻳﻌﺘﻪ ﺷﺮﻳﻌﺔ ﺍﻷﺑﺪ ‪. .‬‬
‫ﻛﺎﻥ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﳚﻬﻞ ﺃﻥ ﺃﺣﻮﺍﻟﹰﺎ ﺳﺘﻄﺮﺃ ‪ ،‬ﻭﺃﻥ ﺣﺎﺟﺎﺕ ﺳﺘﺴﺘﺠﺪ ‪ ،‬ﻭﺃﻥ ﻣﻼﺑﺴﺎﺕ ﺳـﺘﻘﻊ ؛ ﻓﻠـﻢ‬
‫ﳛﺴﺐ ﺣﺴﺎ‪‬ﺎ ﰲ ﺷﺮﻳﻌﺘﻪ ﻷ‪‬ﺎ ﻛﺎﻧﺖ ﺧﺎﻓﻴﺔ ﻋﻠﻴﻪ ‪ ،‬ﺣﱴ ﺍﻧﻜﺸﻔﺖ ﻟﻠﻨﺎﺱ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ؟!‬
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‫ﻣﺎ ﺍﻟﺬﻱ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻘﻮﻟﻪ ﻣﻦ ﻳﻨﺤﻲ ﺷﺮﻳﻌﺔ ﺍﷲ ﻋﻦ ﺣﻜﻢ ﺍﳊﻴﺎﺓ ‪ ،‬ﻭﻳﺴﺘﺒﺪﻝ ‪‬ـﺎ ﺷـﺮﻳﻌﺔ ﺍﳉﺎﻫﻠﻴـﺔ ‪،‬‬
‫ﻭﺣﻜﻢ ﺍﳉﺎﻫﻠﻴﺔ ؛ ﻭﳚﻌﻞ ﻫﻮﺍﻩ ﻫﻮ ﺃﻭ ﻫﻮﻯ ﺷﻌﺐ ﻣﻦ ﺍﻟﺸﻌﻮﺏ ‪ ،‬ﺃﻭ ﻫﻮﻯ ﺟﻴﺐ ﻣﻦ ﺃﺟﻴﺎﻝ ﺍﻟﺒـﺸﺮ ‪،‬‬
‫ﻓﻮﻕ ﺣﻜﻢ ﺍﷲ ‪ ،‬ﻭﻓﻮﻕ ﺷﺮﻳﻌﺔ ﺍﷲ ؟‬
‫ﻣﺎ ﺍﻟﺬﻱ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻘﻮﻟﻪ ‪. .‬‬
‫ﻭﲞﺎﺻﺔ ﺇﺫﺍ ﻛﺎﻥ ﻳﺪﻋﻲ ﺃﻧﻪ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ؟!‬
‫ﺍﻟﻈﺮﻭﻑ ؟ ﺍﳌﻼﺑﺴﺎﺕ ؟ ﻋﺪﻡ ﺭﻏﺒﺔ ﺍﻟﻨﺎﺱ ؟ ﺍﳋﻮﻑ ﻣﻦ ﺍﻷﻋﺪﺍﺀ ؟ ‪. .‬‬
‫ﺃﱂ ﻳﻜﻦ ﻫﺬﺍ ﻛﻠﻪ ﰲ ﻋﻠﻢ ﺍﷲ ؛ ﻭﻫﻮ ﻳﺄﻣﺮ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﻳﻘﻴﻤﻮﺍ ﺑﻴﻨﻬﻢ ﺷﺮﻳﻌﺘﻪ ‪ ،‬ﻭﺃﻥ ﻳﺴﲑﻭﺍ ﻋﻠﻰ ﻣﻨﻬﺠﻪ‬
‫‪ ،‬ﻭﺃﻻ ﻳﻔﺘﻨﻮﺍ ﻋﻦ ﺑﻌﺾ ﻣﺎ ﺃﻧﺰﻟﻪ ؟‬
‫ﻗﺼﻮﺭ ﺷﺮﻳﻌﺔ ﺍﷲ ﻋﻦ ﺍﺳﺘﻴﻌﺎﺏ ﺍﳊﺎﺟﺎﺕ ﺍﻟﻄﺎﺭﺋﺔ ‪ ،‬ﻭﺍﻷﻭﺿﺎﻉ ﺍﳌﺘﺠﺪﺩﺓ ‪ ،‬ﻭﺍﻻﺣﻮﺍﻝ ﺍﳌﺘﻐﻠﺒﺔ ؟ ﺃﱂ ﻳﻜـﻦ‬
‫ﺫﻟﻚ ﰲ ﻋﻠﻢ ﺍﷲ ؛ ﻭﻫﻮ ﻳﺸﺪﺩ ﻫﺬﺍ ﺍﻟﺘﺸﺪﻳﺪ ‪ ،‬ﻭﳛﺬﺭ ﻫﺬﺍ ﺍﻟﺘﺤﺬﻳﺮ ؟‬
‫ﻳﺴﺘﻄﻴﻊ ﻏﲑ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﻘﻮﻝ ﻣﺎﻳﺸﺎﺀ ‪ . .‬ﻭﻟﻜﻦ ﺍﳌﺴﻠﻢ ‪ . .‬ﺃﻭ ﻣﻦ ﻳﺪﻋﻮﻥ ﺍﻹﺳﻼﻡ ‪ . .‬ﻣﺎ ﺍﻟﺬﻱ ﻳﻘﻮﻟﻮﻧﻪ‬
‫ﻣﻦ ﻫﺬﺍ ﻛﻠﻪ ‪ ،‬ﰒ ﻳﺒﻘﻮﻥ ﻋﻠﻰ ﺷﻲﺀ ﻣﻦ ﺍﻹﺳﻼﻡ ؟ ﺃﻭ ﻳﺒﻘﻰ ﳍﻢ ﺷﻲﺀ ﻣﻦ ﺍﻹﺳﻼﻡ ؟‬
‫ﺇﻧﻪ ﻣﻔﺮﻕ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﺍﻟﺬﻱ ﻻ ﻣﻌﺪﻯ ﻋﻨﺪﻩ ﻣﻦ ﺍﻻﺧﺘﻴﺎﺭ ؛ ﻭﻻ ﻓﺎﺋﺪﺓ ﰲ ﺍﳌﻤﺎﺣﻜﺔ ﻋﻨﺪﻩ ﻭﻻ ﺍﳉﺪﺍﻝ ‪. .‬‬
‫ﺇﻣﺎ ﺇﺳﻼﻡ ﻭﺇﻣﺎ ﺟﺎﻫﻠﻴﺔ ‪ .‬ﺇﻣﺎ ﺇﳝﺎﻥ ﻭﺇﻣﺎ ﻛﻔﺮ ‪ .‬ﺇﻣﺎ ﺣﻜﻢ ﺍﷲ ﻭﺇﻣﺎ ﺣﻜﻢ ﺍﳉﺎﻫﻠﻴﺔ ‪. .‬‬
‫ﻭﺍﻟﺬﻳﻦ ﻻ ﳛﻜﻤﻮﻥ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻫﻢ ﺍﻟﻜﺎﻓﺮﻭﻥ ﺍﻟﻈﺎﳌﻮﻥ ﺍﻟﻔﺎﺳﻘﻮﻥ ‪ .‬ﻭﺍﻟﺬﻳﻦ ﻻ ﻳﻘﺒﻠﻮﻥ ﺣﻜـﻢ ﺍﷲ ﻣـﻦ‬
‫ﺍﶈﻜﻮﻣﲔ ﻣﺎ ﻫﻢ ﲟﺆﻣﻨﲔ ‪. .‬‬
‫ﺇﻥ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ﳚﺐ ﺃﻥ ﺗﻜﻮﻥ ﻭﺍﺿﺤﺔ ﻭﺣﺎﲰﺔ ﰲ ﺿﻤﲑ ﺍﳌﺴﻠﻢ ؛ ﻭﺃﻻ ﻳﺘﺮﺩﺩ ﰲ ﺗﻄﺒﻴﻘﻬﺎ ﻋﻠـﻰ ﻭﺍﻗـﻊ‬
‫ﺍﻟﻨﺎﺱ ﰲ ﺯﻣﺎﻧﻪ ؛ ﻭﺍﻟﺘﺴﻠﻴﻢ ﲟﻘﺘﻀﻰ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻭﻧﺘﻴﺠﺔ ﻫﺬﺍ ﺍﻟﺘﻄﺒﻴﻖ ﻋﻠﻰ ﺍﻷﻋﺪﺍﺀ ﻭﺍﻷﺻﺪﻗﺎﺀ !‬
‫ﻭﻣﺎ ﱂ ﳛﺴﻢ ﺿﻤﲑ ﺍﳌﺴﻠﻢ ﰲ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ‪ ،‬ﻓﻠﻦ ﻳﺴﺘﻘﻴﻢ ﻟﻪ ﻣﻴﺰﺍﻥ ؛ ﻭﻟﻦ ﻳﺘﻀﺢ ﻟﻪ ﻣﻨﻬﺞ ‪ ،‬ﻭﻟﻦ ﻳﻔـﺮﻕ‬
‫ﰲ ﺿﻤﲑﻩ ﺑﲔ ﺍﳊﻖ ﻭﺍﻟﺒﺎﻃﻞ ؛ ﻭﻟﻦ ﳜﻄﻮ ﺧﻄﻮﺓ ﻭﺍﺣﺪﺓ ﰲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺼﺤﻴﺢ ‪ . .‬ﻭﺇﺫﺍ ﺟﺎﺯ ﺃﻥ ﺗﺒﻘﻰ ﻫﺬﻩ‬
‫ﺍﻟﻘﻀﻴﺔ ﻏﺎﻣﻀﺔ ﺃﻭ ﻣﺎﺋﻌﺔ ﰲ ﻧﻔﻮﺱ ﺍﳉﻤﺎﻫﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ؛ ﻓﻤﺎ ﳚﻮﺯ ﺃﻥ ﺗﺒﻘﻰ ﻏﺎﻣﻀﺔ ﻭﻻ ﻣﺎﺋﻌﺔ ﰲ ﻧﻔـﻮﺱ‬
‫ﻣﻦ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﻜﻮﻧﻮﺍ "ﺍﳌﺴﻠﻤﲔ" ﻭﺃﻥ ﳛﻘﻘﻮﺍ ﻷﻧﻔﺴﻬﻢ ﻫﺬﺍ ﺍﻟﻮﺻﻒ ﺍﻟﻌﻈﻴﻢ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘـﺮﺁﻥ ‪-‬‬
‫)ﺝ ‪ / ٢‬ﺹ ‪(٣٨٥‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻧﻨﺎ ﺃﻣﺔ ﺍﻟﻮﺳﻂ‬ ‫•‬
‫ﺱ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﺷﻬِﻴﺪ‪‬ﺍ‬ ‫ﻚ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹰﺔ ‪‬ﻭ ‪‬ﺳﻄﹰﺎ ﱢﻟ‪‬ﺘﻜﹸﻮﻧ‪‬ﻮﹾﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺖ ﹶﻟ ﹶﻜِﺒ ‪‬ﲑ ﹰﺓ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ِﻘ‪‬ﺒ‪‬ﻴ ِﻪ ‪‬ﻭﺇِﻥ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ِﺇ ﱠﻻ ِﻟ‪‬ﻨﻌ‪‬ﹶﻠ ‪‬ﻢ ﻣ‪‬ﻦ ‪‬ﻳ‪‬ﺘِﺒ ‪‬ﻊ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ِﻣﻤ‪‬ﻦ ﻳ‪‬ﻨ ﹶﻘِﻠ ‪‬‬
‫‪‬ﻭﻣ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﺍﹾﻟ ِﻘ‪‬ﺒﹶﻠ ﹶﺔ ﺍﱠﻟﺘِﻲ ﻛﹸﻨ ‪‬‬
‫ﻑ ‪‬ﺭ ِﺣﻴ ‪‬ﻢ{ )‪ (١٤٣‬ﺳـﻮﺭﺓ‬
‫ﺱ ﹶﻟ ‪‬ﺮﺅ‪‬ﻭ ‪‬‬
‫ِﺇ ﱠﻻ ‪‬ﻋﻠﹶﻰ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻫﺪ‪‬ﻯ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻭﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﻟﹼﻠ ‪‬ﻪ ِﻟ‪‬ﻴﻀِﻴ ‪‬ﻊ ِﺇﳝ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ ِﺇ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ﺑِﺎﻟﻨ‪‬ﺎ ِ‬
‫ﺍﻟﺒﻘﺮﺓ‬
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‫ﲔ‪:‬‬‫ﻼ ِﻡ ‪ِ ،‬ﻓﹶﺌِﺘ ِ‬
‫ﺱ ‪ ،‬ﹶﻗ‪‬ﺒ ﹶﻞ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﻛﹶﺎ ﹶﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﲔ ﻭ‪‬ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪ ،‬ﻭﻗﹶـﺎﻟﹸﻮﺍ ِﺇ ﹾﻥ ﻫـ ‪‬ﻲ ِﺇ ﱠﻻ‬
‫ﺸﺮِﻛ ‪‬‬
‫ﺴ ‪‬ﺪ ‪‬ﻭﹶﻟﺬﹶﺍِﺋ ﹸﺬ ‪‬ﻩ ﻛﹶﺎ ﹸﳌ ‪‬‬
‫ﳉ‪‬‬‫‪ِ -‬ﻓﺌﹶ ﹰﺔ ﻣ‪‬ﺎ ‪‬ﺩ‪‬ﻳ ﹰﺔ ﻻ ‪‬ﻫ ‪‬ﻢ ﹶﻟﻬ‪‬ﺎ ِﺇ ﱠﻻ ‪‬ﺗﺤ‪‬ﻘﻴ ‪‬ﻖ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺘ ﹶﻄﱠﻠ‪‬ﺒ ‪‬ﻪ ﺍ ﹶ‬
‫‪‬ﺣﻴ‪‬ﺎﺗ‪‬ﻨﺎ ﺍﻟﺪ‪‬ﻧﻴﺎ ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻬِﻠ ﹸﻜﻨﺎ ِﺇ ﱠﻻ ﺍﻟﺪ‪‬ﻫ ‪‬ﺮ ‪.‬‬
‫ﺕ ‪‬ﻋﻠﹶﻴﻬ‪‬ﺎ ِﻓ ﹾﻜ ‪‬ﺮ ﹸﺓ ‪‬ﺗ ‪‬ﺮ ِﻙ ﺍﻟﺪ‪‬ﻧﻴﺎ ‪‬ﻭﻣ‪‬ﺎ ﻓِﻴﻬﺎ ﻣِـ ‪‬ﻦ ﺍﻟﻠﱠﺬﺍﺋِـ ِﺬ‬
‫ﺼ ﹸﺔ ‪ ،‬ﻭ ‪‬ﺳ‪‬ﻴ ﹶﻄ ‪‬ﺮ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻴﻬﺎ ﺍﻟﻨ‪‬ﺰ ‪‬ﻋ ﹸﺔ ﺍﻟﺮ‪‬ﻭﺣ‪‬ﺎِﻧ‪‬ﻴ ﹸﺔ ﺍﳋﹶﺎِﻟ ‪‬‬ ‫‪‬ﻭ ِﻓﹶﺌ ﹰﺔ ﹶﻃ ‪‬ﻐ ‪‬‬
‫ﻒ ﺍ ﹸﳍﻨ‪‬ﻮ ِﺩ ‪.‬‬‫ﺾ ﹶﻃﻮ‪‬ﺍِﺋ ِ‬ ‫ﺴ ِﺪ‪‬ﻳ ِﺔ ﻛﹶﺎﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻭ‪‬ﺍﻟﺼ‪‬ﺎِﺑﹶﺌ ِﺔ ‪‬ﻭ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﳉ‪‬‬ ‫ﺍﹶ‬
‫ﻑ ‪‬ﻭ ﹶﻻ‬
‫ﺴ ِﺪ ﺑِﻼ ِﺇﺳ‪‬ﺮﺍ ٍ‬
‫ﳉ‪‬‬‫ﺐﺍﹶ‬ ‫ﲔ ‪‬ﻭﺳ‪‬ﻄﹰﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﻫﺆﻻ ِﺀ ﻭ‪‬ﻫﺆ‪‬ﻻ ِﺀ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ِﺑﺘ‪‬ﺤﻘﻴﻖِ ‪‬ﻣﻄﹶﺎِﻟ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺠ ‪‬ﻌ ﹶﻞ ﺍ ﹸﳌ ‪‬‬
‫ﹶﻓﺠ‪‬ﺎ َﺀ ﺍﻹِﺳﻼ ‪‬ﻡ ِﻟ‪‬ﻴ ‪‬‬
‫ﺡ‪.‬‬ ‫ﺴ ‪‬ﺪ ‪‬ﻭﺭ‪‬ﻭ ‪‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻮ ﺍﻟﺮ‪‬ﻭ ِﺣ ‪‬ﻲ ‪َ ،‬ﻷ ﱠﻥ ﺍﻹِﻧﺴ‪‬ﺎ ﹶﻥ ‪‬ﺟ ‪‬‬ ‫‪‬ﻣﺒ‪‬ﺎﹶﻟ ‪‬ﻐ ٍﺔ ‪ ،‬ﻣ ‪‬ﻊ ﺍ ﹸﳌﺤ‪‬ﺎﹶﻓ ﹶﻈ ِﺔ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﷲ ‪ ،‬ﻭ‪‬ﺃﺧﹶﻠﺪ‪‬ﻭﺍ ﺇِﱃ‬ ‫ﺐﺍ ِ‬ ‫ﲔ ﺍﻟﺬِﻳ ‪‬ﻦ ﹶﻓ ‪‬ﺮﻃﹸﻮﺍ ﰲ ‪‬ﺟ‪‬ﻨ ِ‬ ‫ﲔ ﹸﺃ ‪‬ﻣ ﹰﺔ ‪‬ﻭﺳ‪‬ﻄﹰﺎ ِﹶﻟ‪‬ﻴﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ َﺀ ‪‬ﻋﻠﹶﻰ ﺍﳌﹶﺎ ِﺩ‪‬ﻳ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﷲ ﺍ ﹸﳌ ‪‬‬
‫َ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﺍ َ‬
‫ﺨﻠﱢـﻲ‬ ‫ﺡ ‪ ،‬ﻭ ‪‬ﺷﻬ‪‬ﺪﺍ َﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟﻐ‪‬ﻼ ِﺓ ﻓِﻲ ﺍﻟﺮ‪‬ﻭﺣ‪‬ﺎِﻧ‪‬ﻴ ِﺔ ﺍﻟﺬِﻳ ‪‬ﻦ ﻗﹶـﺎﻟﹸﻮﺍ ِﺑ‪‬ﺘ ‪‬‬ ‫ﺴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﹶﻗﻀ‪‬ﺎﻳ‪‬ﺎ ﺍﻟﺮ‪‬ﻭ ِ‬‫ﺻ ‪‬ﺮﻓﹸﻮﺍ ﺃﻧ ﹸﻔ ‪‬‬
‫ﺕ ‪ ،‬ﻭ ‪‬‬ ‫ﺍﻟﻠﱠﺬﺍ ِ‬
‫ﳊﻴ‪‬ﺎ ِﺓ ﺍﻟﺪ‪‬ﻧﻴﺎ ‪.‬‬
‫ﷲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﻫﺬ ِﻩ ﺍ ﹶ‬‫ﺲ ِﻣ ‪‬ﻦ ﺟ‪‬ﻤﻴ ِﻊ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻋ ‪‬ﺪ ﺍ ُ‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِﻥ ﺍﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺴ ِﺪ‪‬ﻳ ِﺔ ‪ ،‬ﻭِﺑ ِ‬
‫ﳉ‪‬‬‫ﺕﺍ ﹶ‬ ‫ﺍﻹِﻧﺴ‪‬ﺎ ِﻥ ﻋ‪‬ﻦ ﺍﻟﱠﻠﺬﺍ ِ‬
‫ﷲ ‪ ،‬ﺷ‪‬ـﻬِﻴﺪﹰﺍ ‪‬ﻋﻠﹶـﻰ‬ ‫ﲔ ﺑـﺎ ِ‬ ‫‪‬ﻭِﻟ‪‬ﻴﻜﹸﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﻘﹸﺪ ‪‬ﻭ ﹸﺓ ﻭﺍ ﹶﳌﹶﺜ ﹸﻞ ﺍﻷَﻋﻠﹶﻰ ﻟِﻠ ‪‬ﻤ ‪‬ﺆﻣِﻨ ‪‬‬
‫ﲔ ﺇِﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺍﺗ‪‬ﺒﻌ‪‬ﻮﺍ ِﺳ ‪‬ﲑ‪‬ﺗ ‪‬ﻪ ﻭ‪ ‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ‪ ،‬ﺍ ِﻭ ﺍ ﹶﳓ ‪‬ﺮﻓﹸﻮﺍ ‪‬ﻭﺣ‪‬ﺎﺩ‪‬ﻭﺍ ‪‬ﻋ ِﻦ ﺍﻻﻋﺘِﺪﺍ ِﻝ ‪.‬‬ ‫ﺍﳌﹸﺴِﻠ ِﻤ ‪‬‬
‫ﳊﺮ‪‬ﺍ ِﻡ ِﻟ‪‬ﻴ ﹾﻈﻬ‪‬ـ ‪‬ﺮ‬
‫ﺖﺍ ﹶ‬
‫ﺻ ‪‬ﺮﹶﻓ ‪‬ﻪ ﺇِﻟﹶﻰ ﺍﻟﺒ‪‬ﻴ ِ‬
‫ﺱ ﹶﺃ ‪‬ﻭ ﹰﻻ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬‬
‫ﺖ ﺍ ﹶﳌ ﹾﻘ ِﺪ ِ‬
‫ﻉ ﻟِﻠ‪‬ﻨِﺒ ‪‬ﻲ ﺍﻟ‪‬ﺘﻮ‪ ‬ﺟ ‪‬ﻪ ﺇِﱃ ‪‬ﺑ‪‬ﻴ ِ‬
‫ﷲ َ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺇ‪‬ﻧ ‪‬ﻪ ِﺇﻧ‪‬ﻤﺎ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ﺍ ُ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ‬
‫ﻚ ﻭ‪‬ﻻ ﺍﺭﺗِﻴﺎﺏ ‪ ،‬ﳑ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ) ‪‬ﻳ‪‬ﻨ ﹶﻘِﻠ ‪‬‬ ‫ﺸ ﱡﻜ ٍ‬
‫ﺠ ‪‬ﻪ ‪ ،‬ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺗ ‪‬‬ ‫ﺠ ‪‬ﻪ ﺣ‪‬ﻴﺜﹸﻤﺎ ﺍ‪‬ﺗ ‪‬‬
‫‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺘ‪‬ﺒ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬ﻭ‪‬ﻳﻄِﻴ ‪‬ﻌ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ‪‬ﺘ ِ‬
‫ﷲ‬
‫ﺱ ﺍﻟﺘِﻲ ‪‬ﻫﺪ‪‬ﺍﻫ‪‬ﺎ ﺍ ُ‬ ‫ﺱ ‪ ،‬ﹶﻏ ‪‬ﲑ ﺍﻟ‪‬ﻨﻔﹸﻮ ِ‬ ‫ﺸ ﱠﻘ ﹲﺔ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨﻔﹸﻮ ِ‬
‫ﺱ ‪‬ﻣ ‪‬‬
‫ﺖ ﺍ ﹶﳌ ﹾﻘ ِﺪ ِ‬
‫ﻑ ‪‬ﻋ ‪‬ﻦ ﺑﻴ ِ‬‫‪‬ﻋ ِﻘ‪‬ﺒ‪‬ﻴ ِﻪ ( ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﺼ‪‬ﺮ ِ‬
‫ﻕ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ‪‬ﻭﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ﺇِﻟﻴ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺭ‪‬ﺑ ِﻪ ﺑِـﺼ‪‬ﻮ ‪‬ﺭ ٍﺓ ‪‬ﻣ ﹾﻄﻠﹶﻘـﺔٍ؛ ﻭ‪‬ﻫـﺆ‪‬ﻻ ِﺀ ﺍ ﹸﳌ ‪‬ﺆ ِﻣﻨ‪‬ـﻮ ﹶﻥ‬ ‫ﺼ ‪‬ﺪ ‪‬‬
‫ﺇِﱃ ﺍ ِﻹﳝ‪‬ﺎﻥ ‪ ،‬ﻭِﻟ‪‬ﻴ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﻼ ‪‬ﻳﺴِﲑﹰﺍ ‪.‬‬ ‫ﺼ ‪‬ﺪﻗﹸﻮ ﹶﻥ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﺍ َﻷ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋﻠﹶﻴ ِﻬ ‪‬ﻢ ‪‬ﺳ ‪‬ﻬ ﹰ‬‫ﺍ ﹸﳌ ‪‬‬
‫ﺱ ‪ ،‬ﹸﺛ ‪‬ﻢ ﻣ‪‬ـﺎﺗ‪‬ﻮﺍ‬
‫ﺖ ﺍ ﹶﳌ ﹾﻘ ِﺪ ِ‬
‫ﺼﻠﱡﻮ ﹶﻥ ﺇِﱃ ﺑﻴ ِ‬ ‫ﲔ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬ ‫ﲔ ‪‬ﻋﻠﹶﻰ ﹶﺃﺣ‪‬ﻮﺍ ِﻝ ﻗﹶﻮ ٍﻡ ِﻣ ‪‬ﻦ ﺍﳌﹸﺴِﻠ ِﻤ ‪‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﻠﹶﻰ ﺍ ﹸﳌ‪‬ﺘﺴ‪‬ﺎﺋِﻠ ‪‬‬ ‫‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ﺍ ُ‬
‫ﻑ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺭﺅ‪‬ﻭ ‪‬‬‫ﲔ ﻓﹶﺎ ُ‬ ‫ﺤﺴِﻨ ‪‬‬
‫ﲔ ﺍ ﹸﳌ ‪‬‬
‫ﷲ ﻻ ‪‬ﻳﻀِﻴ ‪‬ﻊ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ﺍ ﹸﳌﺆ‪ِ ‬ﻣِﻨ ‪‬‬ ‫ﺤ ‪‬ﻮ ﹶﻝ ﺍﻟ ِﻘ‪‬ﺒﹶﻠ ﹸﺔ ﺇِﱃ ﺍﻟ ﹶﻜ ‪‬ﻌ‪‬ﺒ ِﺔ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ِ :‬ﺇ ﱠﻥ ﺍ ُ‬
‫ﻗﹶﺒ ﹶﻞ ﺃﻥ ‪‬ﺗ ‪‬‬
‫ﺱ ‪‬ﺭﺣِﻴ ‪‬ﻢ ‪.‬‬‫ﺑِﺎﻟﻨ‪‬ﺎ ِ‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫)ﻭﻛﺬﻟﻚ ﺟﻌﻠﻨﺎﻛﻢ ﺃﻣﺔ ﻭﺳﻄﺎ ‪ ،‬ﻟﺘﻜﻮﻧﻮﺍ ﺷﻬﺪﺍﺀ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻳﻜﻮﻥ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻜﻢ ﺷﻬﻴﺪﺍ( ‪. .‬‬
‫ﺇ‪‬ﺎ ﺍﻷﻣﺔ ﺍﻟﻮﺳﻂ ﺍﻟﱵ ﺗﺸﻬﺪ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ‪ ،‬ﻓﺘﻘﻴﻢ ﺑﻴﻨﻬﻢ ﺍﻟﻌﺪﻝ ﻭﺍﻟﻘﺴﻂ ؛ ﻭﺗﻀﻊ ﳍﻢ ﺍﳌﻮﺍﺯﻳﻦ ﻭﺍﻟﻘﻴﻢ‬
‫؛ﻭﺗﺒﺪﻱ ﻓﻴﻬﻢ ﺭﺃﻳﻬﺎ ﻓﻴﻜﻮﻥ ﻫﻮ ﺍﻟﺮﺃﻱ ﺍﳌﻌﺘﻤﺪ ؛ ﻭﺗﺰﻥ ﻗﻴﻤﻬﻢ ﻭﺗﺼﻮﺭﺍ‪‬ﻢ ﻭﺗﻘﺎﻟﻴﺪﻫﻢ ﻭﺷﻌﺎﺭﺍ‪‬ﻢ ﻓﺘﻔـﺼﻞ‬
‫ﰲ ﺃﻣﺮﻫﺎ ‪ ،‬ﻭﺗﻘﻮﻝ‪:‬ﻫﺬﺍ ﺣﻖ ﻣﻨﻬﺎ ﻭﻫﺬﺍ ﺑﺎﻃﻞ ‪ .‬ﻻ ﺍﻟﱵ ﺗﺘﻠﻘﻰ ﻣﻦ ﺍﻟﻨﺎﺱ ﺗﺼﻮﺭﺍ‪‬ﺎ ﻭﻗﻴﻤﻬﺎ ﻭﻣﻮﺍﺯﻳﻨـﻬﺎ ‪.‬‬
‫ﻭﻫﻲ ﺷﻬﻴﺪﺓ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﰲ ﻣﻘﺎﻡ ﺍﳊﻜﻢ ﺍﻟﻌﺪﻝ ﺑﻴﻨﻬﻢ ‪ . .‬ﻭﺑﻴﻨﻤﺎ ﻫﻲ ﺗﺸﻬﺪ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻫﻜﺬﺍ ‪ ،‬ﻓـﺈﻥ‬
‫ﺍﻟﺮﺳﻮﻝ ﻫﻮ ﺍﻟﺬﻱ ﻳﺸﻬﺪ ﻋﻠﻴﻬﺎ ؛ ﻓﻴﻘﺮﺭ ﳍﺎ ﻣﻮﺍﺯﻳﻨﻬﺎ ﻭﻗﻴﻤﻬﺎ ؛ ﻭﳛﻜﻢ ﻋﻠﻰ ﺃﻋﻤﺎﳍﺎ ﻭﺗﻘﺎﻟﻴﺪﻫﺎ ؛ ﻭﻳﺰﻥ ﻣﺎ‬
‫ﻳﺼﺪﺭ ﻋﻨﻬﺎ ‪ ،‬ﻭﻳﻘﻮﻝ ﻓﻴﻪ ﺍﻟﻜﻠﻤﺔ ﺍﻷﺧﲑﺓ ‪ . .‬ﻭ‪‬ﺬﺍ ﺗﺘﺤﺪﺩ ﺣﻘﻴﻘﺔ ﻫﺬﻩ ﺍﻷﻣﺔ ﻭﻭﻇﻴﻔﺘﻬﺎ ‪ . .‬ﻟﺘﻌﺮﻓﻬـﺎ ‪،‬‬
‫ﻭﻟﺘﺸﻌﺮ ﺑﻀﺨﺎﻣﺘﻬﺎ ‪ .‬ﻭﻟﺘﻘﺪﺭ ﺩﻭﺭﻫﺎ ﺣﻖ ﻗﺪﺭﻩ ‪ ،‬ﻭﺗﺴﺘﻌﺪ ﻟﻪ ﺍﺳﺘﻌﺪﺍﺩﺍ ﻻﺋﻘﺎ ‪. .‬‬
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‫ﻭﺇ‪‬ﺎ ﻟﻸﻣﺔ ﺍﻟﻮﺳﻂ ﺑﻜﻞ ﻣﻌﺎﱐ ﺍﻟﻮﺳﻂ ﺳﻮﺍﺀ ﻣﻦ ﺍﻟﻮﺳﺎﻃﺔ ﲟﻌﲎ ﺍﳊﺴﻦ ﻭﺍﻟﻔﻀﻞ ‪ ،‬ﺃﻭ ﻣﻦ ﺍﻟﻮﺳﻂ ﲟﻌـﲎ‬
‫ﺍﻻﻋﺘﺪﺍﻝ ﻭﺍﻟﻘﺼﺪ ‪ ،‬ﺃﻭ ﻣﻦ ﺍﻟﻮﺳﻂ ﲟﻌﻨﺎﻩ ﺍﳌﺎﺩﻱ ﺍﳊﺴﻲ ‪. .‬‬
‫)ﺃﻣﺔ ﻭﺳﻄﺎ( ‪ . .‬ﰲ ﺍﻟﺘﺼﻮﺭ ﻭﺍﻻﻋﺘﻘﺎﺩ ‪ . .‬ﻻ ﺗﻐﻠﻮ ﰲ ﺍﻟﺘﺠﺮﺩ ﺍﻟﺮﻭﺣﻲ ﻭﻻ ﰲ ﺍﻻﺭﺗﻜﺎﺱ ﺍﳌـﺎﺩﻱ ‪ .‬ﺇﳕـﺎ‬
‫ﺗﺘﺒﻊ ﺍﻟﻔﻄﺮﺓ ﺍﳌﻤﺜﻠﺔ ﰲ ﺭﻭﺡ ﻣﺘﻠﺒﺲ ﲜﺴﺪ ‪ ،‬ﺃﻭ ﺟﺴﺪ ﺗﺘﻠﺒﺲ ﺑﻪ ﺭﻭﺡ ‪ .‬ﻭﺗﻌﻄﻲ ﳍﺬﺍ ﺍﻟﻜﻴـﺎﻥ ﺍﳌـﺰﺩﻭﺝ‬
‫ﺍﻟﻄﺎﻗﺎﺕ ﺣﻘﻪ ﺍﳌﺘﻜﺎﻣﻞ ﻣﻦ ﻛﻞ ﺯﺍﺩ ‪ ،‬ﻭﺗﻌﻤﻞ ﻟﺘﺮﻗﻴﺔ ﺍﳊﻴﺎﺓ ﻭﺭﻓﻌﻬﺎ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺗﻌﻤﻞ ﻓﻴﻪ ﻋﻠﻰ ﺣﻔﻆ‬
‫ﺍﳊﻴﺎﺓ ﻭﺍﻣﺘﺪﺍﺩﻫﺎ ‪ ،‬ﻭﺗﻄﻠﻖ ﻛﻞ ﻧﺸﺎﻁ ﰲ ﻋﺎﱂ ﺍﻷﺷﻮﺍﻕ ﻭﻋﺎﱂ ﺍﻟﻨﻮﺍﺯﻉ ‪ ،‬ﺑﻼ ﺗﻔﺮﻳﻂ ﻭﻻ ﺇﻓﺮﺍﻁ ‪ ،‬ﰲ ﻗﺼﺪ‬
‫ﻭﺗﻨﺎﺳﻖ ﻭﺍﻋﺘﺪﺍﻝ ‪.‬‬
‫)ﺃﻣﺔ ﻭﺳﻄﺎ( ‪ . .‬ﰲ ﺍﻟﺘﻔﻜﲑ ﻭﺍﻟﺸﻌﻮﺭ ‪ . .‬ﻻ ﲡﻤﺪ ﻋﻠﻰ ﻣﺎ ﻋﻠﻤﺖ ﻭﺗﻐﻠﻖ ﻣﻨﺎﻓﺬ ﺍﻟﺘﺠﺮﺗﺔ ﻭﺍﳌﻌﺮﻓـﺔ ‪. . .‬‬
‫ﻭﻻ ﺗﺘﺒﻊ ﻛﺬﻟﻚ ﻛﻞ ﻧﺎﻋﻖ ‪ ،‬ﻭﺗﻘﻠﺪ ﺗﻘﻠﻴﺪ ﺍﻟﻘﺮﺩﺓ ﺍﳌﻀﺤﻚ ‪ . .‬ﺇﳕﺎ ﺗﺴﺘﻤﺴﻚ ﲟﺎ ﻟﺪﻳﻬﺎ ﻣـﻦ ﺗـﺼﻮﺭﺍﺕ‬
‫ﻭﻣﻨﺎﻫﺞ ﻭﺃﺻﻮﻝ ﰒ ﺗﻨﻈﺮ ﰲ ﻛﻞ ﻧﺘﺎﺝ ﻟﻠﻔﻜﺮ ﻭﺍﻟﺘﺠﺮﻳﺐ ؛ ﻭﺷﻌﺎﺭﻫﺎ ﺍﻟﺪﺋﻢ‪:‬ﺍﳊﻘﻴﻘﺔ ﺿـﺎﻟﺔ ﺍﳌـﺆﻣﻦ ﺃﱏ‬
‫ﻭﺟﺪﻫﺎ ﺃﺧﺬﻫﺎ ‪ ،‬ﰲ ﺗﺜﺒﺖ ﻭﻳﻘﲔ ‪.‬‬
‫)ﺃﻣﺔ ﻭﺳﻄﺎ( ‪ . .‬ﰲ ﺍﻟﺘﻨﻈﻴﻢ ﻭﺍﻟﺘﻨﺴﻴﻖ ‪ . .‬ﻻ ﺗﺪﻉ ﺍﳊﻴﺎﺓ ﻛﻠﻬﺎ ﻟﻠﻤﺸﺎﻋﺮ ‪ ،‬ﻭﺍﻟﻀﻤﺎﺋﺮ ‪ ،‬ﻭﻻ ﺗﺪﻋﻬﺎ ﻛﺬﻟﻚ‬
‫ﻟﻠﺘﺸﺮﻳﻊ ﻭﺍﻟﺘﺄﺩﻳﺐ ‪ .‬ﺇﳕﺎ ﺗﺮﻓﻊ ﺿﻤﺎﺋﺮ ﺍﻟﺒﺸﺮ ﺑﺎﻟﺘﻮﺟﻴﻪ ﻭﺍﻟﺘﻬﺬﻳﺐ ‪ ،‬ﻭﺗﻜﻔﻞ ﻧﻈـﺎﻡ ﺍ‪‬ﺘﻤـﻊ ﺑﺎﻟﺘـﺸﺮﻳﻊ‬
‫ﻭﺍﻟﺘﺄﺩﻳﺐ ؛ ﻭﺗﺰﺍﻭﺝ ﺑﲔ ﻫﺬﻩ ﻭﺗﻠﻚ ‪ ،‬ﻓﻼ ﺗﻜﻞ ﺍﻟﻨﺎﺱ ﺇﱃ ﺳﻮﻁ ﺍﻟﺴﻠﻄﺎﻥ ‪ ،‬ﻭﻻ ﺗﻜﻠﻬﻢ ﻛﺬﻟﻚ ﺇﱃ ﻭﺣﻲ‬
‫ﺍﻟﻮﺟﺪﺍﻥ ‪ . .‬ﻭﻟﻜﻦ ﻣﺰﺍﺝ ﻣﻦ ﻫﺬﺍ ﻭﺫﺍﻙ ‪.‬‬
‫)ﺃﻣﺔ ﻭﺳﻄﺎ( ‪ . .‬ﰲ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﻭﺍﻟﻌﻼﻗﺎﺕ ‪ . .‬ﻻ ﺗﻠﻐﻲ ﺷﺨﺼﻴﺔ ﺍﻟﻔﺮﺩ ﻭﻣﻘﻮﻣﺎﺗﻪ ‪ ،‬ﻭﻻ ﺗﻼﺷﻲ ﺷﺨﺼﻴﺘﻪ‬
‫ﰲ ﺷﺨﺼﻴﺔ ﺍﳉﻤﺎﻋﺔ ﺃﻭ ﺍﻟﺪﻭﻟﺔ ؛ ﻭﻻ ﺗﻄﻠﻘﻪ ﻛﺬﻟﻚ ﻓﺮﺩﺍ ﺃﺛﺮﺍ ﺟﺸﻌﺎ ﻻ ﻫﻢ ﻟﻪ ﺇﻻ ﺫﺍﺗﻪ ‪ . .‬ﺇﳕﺎ ﺗﻄﻠﻖ ﻣـﻦ‬
‫ﺍﻟﺪﻭﺍﻓﻊ ﻭﺍﻟﻄﺎﻗﺎﺕ ﻣﺎ ﻳﺆﺩﻱ ﺇﱃ ﺍﳊﺮﻛﺔ ﻭﺍﻟﻨﻤﺎﺀ ؛ ﻭﺗﻄﻠﻖ ﻣﻦ ﺍﻟﻨﻮﺍﺯﻉ ﻭﺍﳋﺼﺎﺋﺺ ﻣﺎ ﳛﻘـﻖ ﺷﺨـﺼﻴﺔ‬
‫ﺍﻟﻔﺮﺩ ﻭﻛﻴﺎﻧﻪ ‪ .‬ﰒ ﺗﻀﻊ ﻣﻦ ﺍﻟﻜﻮﺍﺑﺢ ﻣﺎ ﻳﻘﻒ ﺩﻭﻥ ﺍﻟﻐﻠﻮ ‪ ،‬ﻭﻣﻦ ﺍﳌﻨﺸﻄﺎﺕ ﻣﺎ ﻳﺜﲑ ﺭﻏﺒﺔ ﺍﻟﻔﺮﺩ ﰲ ﺧﺪﻣـﺔ‬
‫ﺍﳉﻤﺎﻋﺔ ؛ ﻭﺗﻘﺮﺭ ﻣﻦ ﺍﻟﺘﻜﺎﻟﻴﻒ ﻭﺍﻟﻮﺍﺟﺒﺎﺕ ﻣﺎ ﳚﻌﻞ ﺍﻟﻔﺮﺩ ﺧﺎﺩﻣﺎ ﻟﻠﺠﻤﺎﻋﺔ ‪ ،‬ﻭﺍﳉﻤﺎﻋﺔ ﻛﺎﻓﻠﺔ ﻟﻠﻔـﺮﺩ ﰲ‬
‫ﻛﺎﻓﻠﺔ ﻟﻠﻔﺮﺩ ﰲ ﺗﻨﺎﺳﻖ ﻭﺍﺗﺴﺎﻕ ‪.‬‬
‫)ﺃﻣﺔ ﻭﺳﻄﺎ( ‪ . .‬ﰲ ﺍﳌﻜﺎﻥ ‪ . .‬ﰲ ﺳﺮﺓ ﺍﻷﺭﺽ ‪ ،‬ﻭﰲ ﺃﻭﺳﻂ ﺑﻘﺎﻋﻬﺎ ‪ .‬ﻭﻣﺎ ﺗﺰﺍﻝ ﻫﺬﻩ ﺍﻷﻣﺔ ﺍﻟـﱵ ﻏﻤـﺮ‬
‫ﺃﺭﺿﻬﺎ ﺍﻹﺳﻼﻡ ﺇﱃ ﻫﺬﻩ ﺍﻟﻠﺤﻈﺔ ﻫﻲ ﺍﻷﻣﺔ ﺍﻟﱵ ﺗﺘﻮﺳﻂ ﺃﻗﻄﺎﺭ ﺍﻷﺭﺽ ﺑﲔ ﺷﺮﻕ ﻭﻏـﺮﺏ ‪ ،‬ﻭﺟﻨـﻮﺏ‬
‫ﻭﴰﺎﻝ ‪ ،‬ﻭﻣﺎ ﺗﺰﺍﻝ ﲟﻮﻗﻌﻬﺎ ﻫﺬﺍ ﺗﺸﻬﺪ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ‪ ،‬ﻭﺗﺸﻬﺪ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ؛ ﻭﺗﻌﻄﻲ ﻣﺎ ﻋﻨﺪﻫﺎ ﻷﻫﻞ‬
‫ﺍﻷﺭﺽ ﻗﺎﻃﺒﺔ ؛ ﻭﻋﻦ ﻃﺮﻳﻘﻬﺎ ﺗﻌﱪ ﲦﺎﺭ ﺍﻟﻄﺒﻴﻌﺔ ﻭﲦﺎﺭ ﺍﻟﺮﻭﺡ ﻭﺍﻟﻔﻜﺮ ﻣﻦ ﻫﻨﺎ ﺇﱃ ﻫﻨﺎﻙ ؛ ﻭﺗﺘﺤﻜﻢ ﰲ ﻫﺬﻩ‬
‫ﺍﳊﺮﻛﺔ ﻣﺎﺩﻳﻬﺎ ﻭﻣﻌﻨﻮﻳﻬﺎ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ‪.‬‬
‫)ﺃﻣﺔ ﻭﺳﻄﺎ( ‪ . .‬ﰲ ﺍﻟﺰﻣﺎﻥ ‪ . .‬ﺗﻨﻬﻲ ﻋﻬﺪ ﻃﻔﻮﻟﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻣﻦ ﻗﺒﻠﻬﺎ ؛ ﻭﲢﺮﺱ ﻋﻬﺪ ﺍﻟﺮﺷﺪ ﺍﻟﻌﻘﻠﻲ ﻣـﻦ‬
‫ﺑﻌﺪﻫﺎ ‪ .‬ﻭﺗﻘﻒ ﰲ ﺍﻟﻮﺳﻂ ﺗﻨﻔﺾ ﻋﻦ ﺍﻟﺒﺸﺮﻳﺔ ﻣﺎ ﻋﻠﻖ ‪‬ﺎ ﻣﻦ ﺃﻭﻫﺎﻡ ﻭﺧﺮﺍﻓﺎﺕ ﻣﻦ ﻋﻬـﺪ ﻃﻔﻮﻟﺘـﻬﺎ ؛‬
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‫ﻭﺗﺼﺪﻫﺎ ﻋﻦ ﺍﻟﻔﺘﻨﺔ ﺑﺎﻟﻌﻘﻞ ﻭﺍﳍﻮﻯ ؛ ﻭﺗﺰﻭﺍﺝ ﺑﲔ ﺗﺮﺍﺛﻬﺎ ﺍﻟﺮﻭﺣﻲ ﻣﻦ ﻋﻬﻮﺩ ﺍﻟﺮﺳـﺎﻻﺕ ‪ ،‬ﻭﺭﺻـﻴﺪﻫﺎ‬
‫ﺍﻟﻌﻘﻠﻲ ﺍﳌﺴﺘﻤﺮ ﰲ ﺍﻟﻨﻤﺎﺀ ؛ ﻭﺗﺴﲑ‪‬ﺎ ﻋﻠﻰ ﺍﻟﺼﺮﺍﻁ ﺍﻟﺴﻮﻱ ﺑﲔ ﻫﺬﺍ ﻭﺫﺍﻙ ‪.‬‬
‫ﻭﻣﺎ ﻳﻌﻮﻕ ﻫﺬﻩ ﺍﻷﻣﺔ ﺍﻟﻴﻮﻡ ﻋﻦ ﺃﻥ ﺗﺄﺧﺬ ﻣﻜﺎ‪‬ﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﻭﻫﺒﻪ ﺍﷲ ﳍﺎ ‪ ،‬ﺇﻻ ﺃ‪‬ﺎ ﲣﻠﺖ ﻋـﻦ ﻣﻨـﻬﺞ ﺍﷲ‬
‫ﺍﻟﺬﻱ ﺍﺧﺘﺎﺭﻩ ﳍﺎ ‪ ،‬ﻭﺍﲣﺬﺕ ﳍﺎ ﻣﻨﺎﻫﺞ ﳐﺘﻠﻔﺔ ﻟﻴﺴﺖ ﻫﻲ ﺍﻟﱵ ﺍﺧﺘﺎﺭﻫﺎ ﺍﷲ ﳍﺎ ‪ ،‬ﻭﺍﺻﻄﺒﻐﺖ ﺑﺼﺒﻐﺎﺕ ﺷﱴ‬
‫ﻟﻴﺴﺖ ﺻﺒﻐﺔ ﺍﷲ ﻭﺍﺣﺪﺓ ﻣﻨﻬﺎ ! ﻭﺍﷲ ﻳﺮﻳﺪ ﳍﺎ ﺃﻥ ﺗﺼﻄﺒﻎ ﺑﺼﺒﻐﺘﻪ ﻭﺣﺪﻫﺎ ‪.‬‬
‫ﻭﺃﻣﺔ ﺗﻠﻚ ﻭﻇﻴﻔﺘﻬﺎ ‪ ،‬ﻭﺫﻟﻚ ﺩﻭﺭﻫﺎ ‪ ،‬ﺧﻠﻴﻘﺔ ﺑﺄﻥ ﲢﺘﻤﻞ ﺍﻟﺘﺒﻌﺔ ﻭﺗﺒﺬﻝ ﺍﻟﺘﻀﺤﻴﺔ ‪ ،‬ﻓﻠﻠﻘﻴـﺎﺩﺓ ﺗﻜﺎﻟﻴﻔﻬـﺎ ‪،‬‬
‫ﻭﻟﻠﻘﻮﺍﻣﺔ ﺗﺒﻌﺎ‪‬ﺎ ‪ ،‬ﻭﻻ ﺑﺪ ﺃﻥ ﺗﻔﱳ ﻗﺒﻞ ﺫﻟﻚ ﻭﺗﺒﺘﻠﻰ ‪ ،‬ﻟﻴﺘﺄﻛﺪ ﺧﻠﻮﺻﻬﺎ ﷲ ﻭﲡﺮﺩﻫﺎ ‪ ،‬ﻭﺍﺳﺘﻌﺪﺍﺩﻫﺎ ﻟﻠﻄﺎﻋﺔ‬
‫ﺍﳌﻄﻠﻘﺔ ﻟﻠﻘﻴﺎﺩﺓ ﺍﻟﺮﺍﺷﺪﺓ ‪.‬‬
‫ﻭﺇﺫﻥ ﻳﻜﺸﻒ ﳍﻢ ﻋﻦ ﺣﻜﻤﺔ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻘﺒﻠﺔ ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﻋﻠﻴﻬﺎ ‪ ،‬ﲟﻨﺎﺳﺒﺔ ﲢﻮﻳﻠﻬﻢ ﺍﻵﻥ ﻋﻨﻬﺎ‪:‬‬
‫)ﻭﻣﺎ ﺟﻌﻠﻨﺎ ﺍﻟﻘﺒﻠﺔ ﺍﻟﱵ ﻛﻨﺖ ﻋﻠﻴﻬﺎ ﺇﻻ ﻟﻨﻌﻠﻢ ﻣﻦ ﻳﺘﺒﻊ ﺍﻟﺮﺳﻮﻝ ﳑﻦ ﻳﻨﻘﻠﺐ ﻋﻠﻰ ﻋﻘﺒﻴﻪ( ‪. .‬‬
‫ﻭﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ﺗﺘﻀﺢ ﺧﻄﺔ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﺮﺑﺎﻧﻴﺔ ﺍﻟﱵ ﻳﺄﺧﺬ ﺍﷲ ‪‬ﺎ ﻫﺬﻩ ﺍﳉﻤﺎﻋﺔ ﺍﻟﻨﺎﺷﺌﺔ ‪ ،‬ﺍﻟﱵ ﻳﺮﻳـﺪ ﳍـﺎ ﺃﻥ‬
‫ﺗﻜﻮﻥ ﺍﻟﻮﺍﺭﺛﺔ ﻟﻠﻌﻘﻴﺪﺓ ‪ ،‬ﺍﳌﺴﺘﺨﻠﻔﺔ ﰲ ﺍﻷﺭﺽ ﲢﺖ ﺭﺍﻳﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ .‬ﺇﻧﻪ ﻳﺮﻳﺪ ﳍـﺎ ﺃﻥ ﲣﻠـﺺ ﻟـﻪ ؛ ﻭﺃﻥ‬
‫ﺗﺘﺨﻠﺺ ﻣﻦ ﻛﻞ ﺭﻭﺍﺳﺐ ﺍﳉﺎﻫﻠﻴﺔ ﻭﻭﺷﺎﺋﺠﻬﺎ ؛ ﻭﺃﻥ ﺗﺘﺠﺮﺩ ﻣﻦ ﻛﻞ ﲰﺎ‪‬ﺎ ﺍﻟﻘﺪﳝﺔ ﻭﻣﻦ ﻛـﻞ ﺭﻏﺎ‪‬ـﺎ‬
‫ﺍﻟﺪﻓﻴﻨﺔ ؛ ﻭﺃﻥ ﺗﺘﻌﺮﻯ ﻣﻦ ﻛﻞ ﺭﺩﺍﺀ ﻟﺒﺴﺘﻪ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﻭﻣﻦ ﻛﻞ ﺷﻌﺎﺭ ﺍﲣﺬﺗﻪ ‪ ،‬ﻭﺃﻥ ﻳﻨﻔﺮﺩ ﰲ ﺣـﺴﻬﺎ‬
‫ﺷﻌﺎﺭ ﺍﻹﺳﻼﻡ ﻭﺣﺪﻩ ﻻ ﻳﺘﻠﺒﺲ ﺑﻪ ﺷﻌﺎﺭ ﺁﺧﺮ ‪ ،‬ﻭﺃﻥ ﻳﺘﻮﺣﺪ ﺍﳌﺼﺪﺭ ﺍﻟﺬﻱ ﺗﺘﻠﻘﻰ ﻣﻨﻪ ﻻ ﻳﺸﺎﺭﻛﻪ ﻣـﺼﺪﺭ‬
‫ﺁﺧﺮ ‪.‬‬
‫ﻭﳌﺎ ﻛﺎﻥ ﺍﻻﲡﺎﻩ ﺇﱃ ﺍﻟﺒﻴﺖ ﺍﳊﺮﺍﻡ ﻗﺪ ﺗﻠﺒﺴﺖ ﺑﻪ ﰲ ﻧﻔﻮﺱ ﺍﻟﻌﺮﺏ ﻓﻜﺮﺓ ﺃﺧﺮﻯ ﻏﲑ ﻓﻜـﺮﺓ ﺍﻟﻌﻘﻴـﺪﺓ ؛‬
‫ﻭﺷﺎﺑﺖ ﻋﻘﻴﺪﺓ ﺟﺪﻫﻢ ﺇﺑﺮﺍﻫﻴﻢ ﺷﻮﺍﺋﺐ ﻣﻦ ﺍﻟﺸﺮﻙ ‪ ،‬ﻭﻣﻦ ﻋﺼﺒﻴﺔ ﺍﳉﻨﺲ ‪ ،‬ﺇﺫ ﻛﺎﻥ ﺍﻟﺒﻴﺖ ﻳﻌﺘﱪ ﰲ ﺫﻟﻚ‬
‫ﺍﳊﲔ ﺑﻴﺖ ﺍﻟﻌﺮﺏ ﺍﳌﻘﺪﺱ ‪ . .‬ﻭﺍﷲ ﻳﺮﻳﺪﻩ ﺃﻥ ﻳﻜﻮﻥ ﺑﻴﺖ ﺍﷲ ﺍﳌﻘﺪﺱ ‪ ،‬ﻻ ﻳﻀﺎﻑ ﺇﻟﻴﻪ ﺷﻌﺎﺭ ﺁﺧﺮ ﻏـﲑ‬
‫ﺷﻌﺎﺭﻩ ‪ ،‬ﻭﻻ ﻳﺘﻠﺒﺲ ﺑﺴﻤﺔ ﺃﺧﺮﻯ ﻏﲑ ﲰﺘﻪ ‪.‬‬
‫ﳌﺎ ﻛﺎﻥ ﺍﻻﲡﺎﻩ ﺇﱃ ﺍﻟﺒﻴﺖ ﺍﳊﺮﺍﻡ ﻗﺪ ﺗﻠﺒﺴﺖ ﺑﻪ ﻫﺬﻩ ﺍﻟﺴﻤﺔ ﺍﻷﺧﺮﻯ ‪ ،‬ﻓﻘﺪ ﺻﺮﻑ ﺍﷲ ﺍﳌﺴﻠﻤﲔ ﻋﻨﻪ ﻓﺘﺮﺓ‬
‫‪ ،‬ﻭﻭﺟﻬﻬﻢ ﺇﱃ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ‪ ،‬ﻟﻴﺨﻠﺺ ﻣﺸﺎﻋﺮﻫﻢ ﻣﻦ ﺫﻟﻚ ﺍﻟﺘﻠﺒﺲ ﺍﻟﻘﺪﱘ ﺃﻭﻻ ؛ ﰒ ﻟﻴﺨﺘـﱪ ﻃﺎﻋﺘـﻬﻢ‬
‫ﻭﺗﺴﻠﻴﻤﻬﻢ ﻟﻠﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺛﺎﻧﻴﺎ ‪ ،‬ﻭﻳﻔﺮﺯ ﺍﻟﺬﻳﻦ ﻳﺘﺒﻌﻮﻧﻪ ﻷﻧﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭﺍﻟﺬﻳﻦ ﻳﺘﺒﻌﻮﻧـﻪ‬
‫ﻷﻧﻪ ﺃﺑﻘﻰ ﻋﻠﻰ ﺍﻟﺒﻴﺖ ﺍﳊﺮﺍﻡ ﻗﺒﻠﺔ ‪ ،‬ﻓﺎﺳﺘﺮﺍﺣﺖ ﻧﻔﻮﺳﻬﻢ ﺇﱃ ﻫﺬﺍ ﺍﻹﺑﻘﺎﺀ ﲢﺖ ﺗﺄﺛﲑ ﺷـﻌﻮﺭﻫﻢ ﲜﻨـﺴﻬﻢ‬
‫ﻭﻗﻮﻣﻬﻢ ﻭﻣﻘﺪﺳﺎ‪‬ﻢ ﺍﻟﻘﺪﳝﺔ ‪.‬‬
‫ﺇ‪‬ﺎ ﻟﻔﺘﺔ ﺩﻗﻴﻘﺔ ﺷﺪﻳﺪﺓ ﺍﻟﺪﻗﺔ ‪ . .‬ﺇﻥ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻻ ﺗﻄﻴﻖ ﳍﺎ ﰲ ﺍﻟﻘﻠﺐ ﺷﺮﻳﻜﺎ ؛ ﻭﻻ ﺗﻘﺒﻞ ﺷـﻌﺎﺭﺍ‬
‫ﻏﲑ ﺷﻌﺎﺭﻫﺎ ﺍﳌﻔﺮﺩ ﺍﻟﺼﺮﻳﺢ ؛ ﺇ‪‬ﺎ ﻻ ﺗﻘﺒﻞ ﺭﺍﺳﺒﺎ ﻣﻦ ﺭﻭﺍﺳﺐ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﺃﻳﺔ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟﺼﻮﺭ ‪ .‬ﺟﻞ ﺃﻡ‬
‫ﺻﻐﺮ ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﺇﳛﺎﺀ ﺫﻟﻚ ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ‪) :‬ﻭﻣﺎ ﺟﻌﻠﻨﺎ ﺍﻟﻘﺒﻠﺔ ﺍﻟﱵ ﻛﻨﺖ ﻋﻠﻴﻬﺎ ﺇﻻ ﻟﻨﻌﻠﻢ ﻣﻦ ﻳﺘﺒﻊ ﺍﻟﺮﺳﻮﻝ‬
‫ﳑﻦ ﻳﻨﻘﻠﺐ ﻋﻠﻰ ﻋﻘﺒﻴﻪ( ‪ . .‬ﻭﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻌﻠﻢ ﻛﻞ ﻣﺎ ﻳﻜﻮﻥ ﻗﺒﻞ ﺃﻥ ﻳﻜﻮﻥ ‪ .‬ﻭﻟﻜﻨﻪ ﻳﺮﻳﺪ ﺃﻥ ﻳﻈﻬﺮ‬
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‫ﺍﳌﻜﻨﻮﻥ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﺣﱴ ﳛﺎﺳﺒﻬﻢ ﻋﻠﻴﻪ ‪ ،‬ﻭﻳﺄﺧﺬﻫﻢ ﺑﻪ ‪ .‬ﻓﻬﻮ ‪ -‬ﻟﺮﲪﺘﻪ ‪‬ﻢ ‪ -‬ﻻ ﳛﺎﺳﺒﻬﻢ ﻋﻠـﻰ ﻣـﺎ‬
‫ﻳﻌﻠﻤﻪ ﻣﻦ ﺃﻣﺮﻫﻢ ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻣﺎ ﻳﺼﺪﺭ ﻋﻨﻬﻢ ﻭﻳﻘﻊ ﺑﺎﻟﻔﻌﻞ ﻣﻨﻬﻢ ‪.‬‬
‫ﻭﻟﻘﺪ ﻋﻠﻢ ﺍﷲ ﺃﻥ ﺍﻻﻧﺴﻼﺥ ﻣﻦ ﺍﻟﺮﻭﺍﺳﺐ ﺍﻟﺸﻌﻮﺭﻳﺔ ‪ ،‬ﻭﺍﻟﺘﺠﺮﺩ ﻣﻦ ﻛﻞ ﲰﺔ ﻭﻛﻞ ﺷﻌﺎﺭ ﻟﻪ ﺑﺎﻟﻨﻔﺲ ﻋﻠﻘﺔ‬
‫‪ . .‬ﺃﻣﺮ ﺷﺎﻕ ‪ ،‬ﻭﳏﺎﻭﻟﺔ ﻋﺴﲑﺓ ‪ . .‬ﺇﻻ ﺃﻥ ﻳﺒﻠﻎ ﺍﻹﳝﺎﻥ ﻣﻦ ﺍﻟﻘﻠﺐ ﻣﺒﻠﻎ ﺍﻻﺳﺘﻴﻼﺀ ﺍﳌﻄﻠﻖ ‪ ،‬ﻭﺇﻻ ﺃﻥ ﻳﻌـﲔ‬
‫ﺍﷲ ﻫﺬﺍ ﺍﻟﻘﻠﺐ ﰲ ﳏﺎﻭﻟﺘﻪ ﻓﻴﺼﻠﻪ ﺑﻪ ﻭﻳﻬﺪﻳﻪ ﺇﻟﻴﻪ‪:‬‬
‫)ﻭﺇﻥ ﻛﺎﻧﺖ ﻟﻜﺒﲑﺓ ﺇﻻ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻫﺪﻯ ﺍﷲ( ‪ . .‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﳍﺪﻯ ﻓﻼ ﻣﺸﻘﺔ ﻭﻻ ﻋـﺴﺮ ﰲ ﺃﻥ ﲣﻠـﻊ‬
‫ﺍﻟﻨﻔﺲ ﻋﻨﻬﺎ ﺗﻠﻚ ﺍﻟﺸﻌﺎﺭﺍﺕ ‪ ،‬ﻭﺃﻥ ﺗﻨﻔﺾ ﻋﻨﻬﺎ ﺗﻠﻚ ﺍﻟﺮﻭﺍﺳﺐ ؛ ﻭﺃﻥ ﺗﺘﺠﺮﺩ ﷲ ﺗﺴﻤﻊ ﻣﻨـﻪ ﻭﺗﻄﻴـﻊ ‪،‬‬
‫ﺣﻴﺜﻤﺎ ﻭﺟﻬﻬﺎ ﺍﷲ ﺗﺘﺠﻪ ‪ ،‬ﻭﺣﻴﺜﻤﺎ ﻗﺎﺩﻫﺎ ﺭﺳﻮﻝ ﺍﷲ ﺗﻘﺎﺩ ‪.‬‬
‫ﰒ ﻳﻄﻤﺌﻦ ﺍﳌﺴﻠﻤﲔ ﻋﻠﻰ ﺇﳝﺎ‪‬ﻢ ﻭﻋﻠﻰ ﺻﻼ‪‬ﻢ ‪ .‬ﺇ‪‬ﻢ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺿﻼﻝ ‪ ،‬ﻭﺇﻥ ﺻﻼ‪‬ﻢ ﱂ ﺗﻀﻊ ‪ ،‬ﻓـﺎﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻻ ﻳﻌﻨﺖ ﺍﻟﻌﺒﺎﺩ ‪ ،‬ﻭﻻ ﻳﻀﻴﻊ ﻋﻠﻴﻬﻢ ﻋﺒﺎﺩ‪‬ﻢ ﺍﻟﱵ ﺗﻮﺟﻬﻮﺍ ‪‬ﺎ ﺇﻟﻴﻪ ؛ ﻭﻻ ﻳﺸﻖ ﻋﻠﻴﻬﻢ ﰲ ﺗﻜﻠﻴـﻒ‬
‫ﳚﺎﻭﺯ ﻃﺎﻗﺘﻬﻢ ﺍﻟﱵ ﻳﻀﺎﻋﻔﻬﺎ ﺍﻹﳝﺎﻥ ﻭﻳﻘﻮﻳﻬﺎ‪) :‬ﻭﻣﺎ ﻛﺎﻥ ﺍﷲ ﻟﻴﻀﻴﻊ ﺇﳝﺎﻧﻜﻢ ‪ ،‬ﺇﻥ ﺍﷲ ﺑﺎﻟﻨـﺎﺱ ﻟـﺮﺅﻭﻑ‬
‫ﺭﺣﻴﻢ( ‪ . .‬ﺇﻧﻪ ﻳﻌﺮﻑ ﻃﺎﻗﺘﻬﻢ ﺍﶈﺪﻭﺩﺓ ‪ ،‬ﻓﻼ ﻳﻜﻠﻔﻬﻢ ﻓﻮﻕ ﻃﺎﻗﺘﻬﻢ ؛ ﻭﺇﻧﻪ ﻳﻬﺪﻱ ﺍﳌـﺆﻣﻨﲔ ‪ ،‬ﻭﳝـﺪﻫﻢ‬
‫ﺑﺎﻟﻌﻮﻥ ﻣﻦ ﻋﻨﺪﻩ ﻻﺟﺘﻴﺎﺯ ﺍﻻﻣﺘﺤﺎﻥ ‪ ،‬ﺣﲔ ﺗﺼﺪﻕ ﻣﻨﻬﻢ ﺍﻟﻨﻴﺔ ‪ ،‬ﻭﺗﺼﺢ ﺍﻟﻌﺰﳝﺔ ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺒﻼﺀ ﻣﻈﻬـﺮﺍ‬
‫ﳊﻜﻤﺘﻪ ‪ ،‬ﻓﺎﺟﺘﻴﺎﺯ ﺍﻟﺒﻼﺀ ﻓﻀﻞ ﺭﲪﺘﻪ‪) :‬ﺇﻥ ﺍﷲ ﺑﺎﻟﻨﺎﺱ ﻟﺮﺅﻭﻑ ﺭﺣﻴﻢ( ‪. .‬‬
‫‪‬ﺬﺍ ﻳﺴﻜﺐ ﰲ ﻗﻠﻮﺏ ﺍﳌﺴﻠﻤﲔ ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ‪ ،‬ﻭﻳﺬﻫﺐ ﻋﻨﻬﺎ ﺍﻟﻘﻠﻖ ‪ ،‬ﻭﻳﻔﻴﺾ ﻋﻠﻴﻬﺎ ﺍﻟﺮﺿﻰ ﻭﺍﻟﺜﻘﺔ ﻭﺍﻟﻴﻘﲔ‬
‫‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(١٠٣‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻥ ﺷﺮﻋﻨﺎ ﻛﺎﻣﻞ ﻣﺘﻜﺎﻣﻞ ﺗﺎﻡ‬ ‫•‬
‫ﺨِﻨﻘﹶـ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﻗﹸـﻮ ﹶﺫ ﹸﺓ‬ ‫ﺨ ‪‬ﻨﺰِﻳ ِﺮ ‪‬ﻭﻣ‪‬ﺎ ﹸﺃ ِﻫ ﱠﻞ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ﺍﻟﹼﻠ ِﻪ ِﺑ ِﻪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ‪‬‬
‫ﺤ ‪‬ﻢ ﺍﹾﻟ ِ‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ‪‬ﺘ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﺪ ‪‬ﻡ ‪‬ﻭﹶﻟ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﺣ ‪‬ﺮﻣ‪ ‬‬
‫ﺴﻤ‪‬ﻮﹾﺍ ﺑِﺎ َﻷ ‪‬ﺯ ﹶﻻ ِﻡ ﹶﺫِﻟ ﹸﻜ ‪‬ﻢ‬
‫ﺴ‪‬ﺘ ﹾﻘ ِ‬
‫ﺐ ‪‬ﻭﺃﹶﻥ ﺗ‪ ‬‬ ‫ﺼ ِ‬ ‫ﺴ‪‬ﺒ ‪‬ﻊ ِﺇ ﱠﻻ ﻣ‪‬ﺎ ﹶﺫ ﱠﻛ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ﹸﺫِﺑ ‪‬ﺢ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺤ ﹸﺔ ‪‬ﻭﻣ‪‬ﺎ ﹶﺃ ﹶﻛ ﹶﻞ ﺍﻟ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬ﺮ ‪‬ﺩ‪‬ﻳ ﹸﺔ ﻭ‪‬ﺍﻟ‪‬ﻨﻄِﻴ ‪‬‬
‫ﺖ‬
‫ﺖ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺩِﻳ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ‪‬ﺗ ‪‬ﻤﻤ‪‬ـ ‪‬‬‫ﺸ ‪‬ﻮ ِﻥ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮﻡ‪ ‬ﹶﺃ ﹾﻛ ‪‬ﻤ ﹾﻠ ‪‬‬
‫ﺸ ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺧ ‪‬‬
‫ﺨ‪‬‬‫ﻼ ‪‬ﺗ ‪‬‬
‫ﺲ ﺍﱠﻟﺬِﻳﻦ‪ ‬ﹶﻛ ﹶﻔﺮ‪‬ﻭﹾﺍ ﻣِﻦ ﺩِﻳِﻨ ﹸﻜ ‪‬ﻢ ﹶﻓ ﹶ‬ ‫ﺴ ‪‬ﻖ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ‪‬ﻳِﺌ ‪‬‬
‫ِﻓ ‪‬‬
‫ﻒ ﱢﻟِﺈﹾﺛ ٍﻢ ﹶﻓِﺈ ﱠﻥ ﺍﻟﻠﹼـ ‪‬ﻪ ﹶﻏﻔﹸـﻮ ‪‬ﺭ‬
‫ﺼ ٍﺔ ﹶﻏ‪‬ﻴﺮ‪ ‬ﻣ‪‬ﺘﺠ‪‬ﺎِﻧ ٍ‬ ‫ﺨ ‪‬ﻤ ‪‬‬
‫ﺿ ﹸﻄ ‪‬ﺮ ﻓِﻲ ‪‬ﻣ ‪‬‬ ‫ﻼ ‪‬ﻡ ﺩِﻳﻨ‪‬ﺎ ﹶﻓ ‪‬ﻤ ِﻦ ﺍ ‪‬‬
‫ﺖ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﻧ ‪‬ﻌ ‪‬ﻤﺘِﻲ ‪‬ﻭ ‪‬ﺭﺿِﻴ ‪‬‬
‫‪‬ﺭﺣِﻴ ‪‬ﻢ{ )‪ (٣‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‬
‫ﺤ ِﻢ ﺍﻷ‪‬ﻧﻌ‪‬ﺎ ِﻡ ‪‬ﻭ ِﻫ ‪‬ﻲ ‪:‬‬‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻵﻳ‪‬ﺔﺵ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺃﻛﹾﹶﻠ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ِﻣ ‪‬ﻦ ﹶﻟ ‪‬‬ ‫‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍ ُ‬
‫ﺴ‪‬ﺘﹾﺜﻨ‪‬ﻰ‬
‫ﻀ ‪‬ﺮ ِﺓ ‪ ،‬ﻭﻳ‪‬ـ ‪‬‬
‫ﻚ ِﻟ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍ ﹶﳌ ‪‬‬
‫ﺻ ِﻄﻴ‪‬ﺎ ٍﺩ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﻒ ﹶﺃ‪‬ﻧ ِﻔﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫﻛﹶﺎ ٍﺓ ‪‬ﻭ ﹶﻻ ﺍ ‪‬‬ ‫ﺖ ‪‬ﺣ‪‬ﺘ ‪‬‬ ‫ﺍ ﹶﳌ‪‬ﻴ‪‬ﺘ ﹸﺔ ‪ -‬ﻭ ِﻫ ‪‬ﻲ ﺍﻟﺘِﻲ ﻣ‪‬ﺎ‪‬ﺗ ‪‬‬
‫ﺕ ﺑ‪‬ﺘ ﹾﺬ ِﻛ‪‬ﻴ ٍﺔ ﹶﺃ ‪‬ﻭ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮﻫ‪‬ﺎ ‪.‬‬
‫ﻚ ‪ ،‬ﻓﹶﺈ‪‬ﻧﻪ‪ ‬ﺣ‪‬ﻼ ﹲﻝ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ﻣ‪‬ﺎ ‪‬‬ ‫ﺴ ‪‬ﻤ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍ ﹶﳌ‪‬ﻴ‪‬ﺘ ِﺔ ﺍﻟ ‪‬‬
‫ﺕ‪.‬‬ ‫ﳊ‪‬ﻴﻮ‪‬ﺍﻧ‪‬ﺎ ِ‬ ‫ﺡ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬ﺪ ‪‬ﻡ ﺍﻟﺬِﻱ ‪‬ﻳﺴِﻴ ﹸﻞ ِﻣ ‪‬ﻦ ﺍ ﹶ‬
‫ﺴﻔﹸﻮ ‪‬‬‫ﻭ‪‬ﺍﻟ ‪‬ﺪ ‪‬ﻡ ﺍ ﹶﳌ ‪‬‬
‫ﺼﺪ‪‬ﻭ ﹶﻥ‬
‫ﺤ ِﻮ ِﻩ ﹶﻓ‪‬ﻴﻔﹾـ ِ‬
‫ﺤﺪ‪‬ﺩﹰﺍ ِﻣ ‪‬ﻦ ‪‬ﻋ ﹾﻈ ٍﻢ ﺃ ‪‬ﻭ ‪‬ﻧ ‪‬‬
‫ﺤﺮ‪‬ﺍ ِﺀ ﻳ‪‬ﺄ ‪‬ﺧﺬﹸﻭ ﹶﻥ ‪‬ﺷﻴ‪‬ﺌﹰﺎ ‪‬ﻣ ‪‬‬‫ﺼ‪‬‬ ‫ﺏ ﻓِﻲ ﺍﻟﺒ‪‬ﺎ ِﺩ‪‬ﻳ ِﺔ ﺇﺫﺍ ﺟ‪‬ﺎﻋ‪‬ﻮﺍ ﻓِﻲ ﺍﻟ ‪‬‬ ‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﺍ َﻷ ‪‬ﻋﺮ‪‬ﺍ ‪‬‬
‫ﻚ‪.‬‬‫ﷲ ﹶﺫِﻟ ‪‬‬ ‫ﺤ ‪‬ﺮ ‪‬ﻡ ﺍ ُ‬
‫ﺸ ‪‬ﺮﺑ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪ ،‬ﹶﻓ ‪‬‬
‫ﺝ ِﻣ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺩ ٍﻡ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺠ ‪‬ﻤﻌ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ِﺑ ِﻪ ‪‬ﺣﻴ‪‬ﻮﺍﻧﹰﺎ ﹶﻓ‪‬ﻴ ‪‬‬
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‫ﳉﺮ‪‬ﺍ ‪‬ﺩ ‪ ،‬ﻭ‪‬ﺃﻣ‪‬ﺎ ﺍﻟـ ‪‬ﺪﻣ‪‬ﺎ ِﻥ ﻓﹶﺎﻟ ﹶﻜﺒِـ ‪‬ﺪ‬

‫ﻚ ﻭ‪‬ﺍ ﹶ‬
‫ﺴ ‪‬ﻤ ‪‬‬
‫ﺖ ﹶﻟﻨ‪‬ﺎ ﻣِﻴ‪‬ﺘﺘ‪‬ﺎ ِﻥ ‪‬ﻭ ‪‬ﺩﻣ‪‬ﺎ ِﻥ ‪ ،‬ﻓﹶﺄﻣ‪‬ﺎ ﺍﳌِﻴ‪‬ﺘﺘ‪‬ﺎ ِﻥ ﻓﹶﺎﻟ ‪‬‬‫ﺚ ‪ :‬ﺃ ِﺣﱠﻠ ‪‬‬ ‫ﳊﺪِﻳ ِ‬ ‫‪‬ﻭﺟ‪‬ﺎ َﺀ ﻓِﻲ ﺍ ﹶ‬
‫ﻭ‪‬ﺍﻟ ﱢﻄﺤ‪‬ﺎ ﹸﻝ ‪ ) .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ﻭ‪‬ﺍﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ ( ‪.‬‬
‫ﺤ ‪‬ﻤ ‪‬ﻪ ‪‬ﺣﺮ‪‬ﺍ ‪‬ﻡ ‪.‬‬ ‫ﺸ‪‬ﻴ ِﻪ ‪ .‬ﹶﻓﹶﻠ ‪‬‬‫ﺴ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﻭ ‪‬ﺣ ِ‬
‫ﳋ‪‬ﻨﺰِﻳ ِﺮ ‪ -‬ﺇ‪‬ﻧ ِ‬ ‫ﺤ ‪‬ﻢ ﺍ ِ‬‫ﹶﻟ ‪‬‬
‫ﺐ ﺃ ﹾﻥ ﺗ‪‬ـ ﹾﺬ‪‬ﺑ ‪‬ﺢ‬‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ﺤ ِﻪ ‪ .‬ﻷ ﱠﻥ ﺍ َ‬ ‫ﷲ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺫ‪‬ﺑ ِ‬‫ﻱ ﻣ‪‬ﺎ ﹸﺫِﺑ ‪‬ﺢ ﹶﻓ ﹸﺬ ِﻛ ‪‬ﺮ ﺍ ‪‬ﺳ ‪‬ﻢ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍ ‪‬ﺳ ِﻢ ﺍ ِ‬‫ﷲ ِﺑ ِﻪ ‪ -‬ﺃ ‪‬‬ ‫ﻣ‪‬ﺎ ﺃ ِﻫ ﱠﻞ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ﺍ ِ‬
‫ﺍﻷ‪‬ﻧﻌ‪‬ﺎ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﺍ ‪‬ﺳ ِﻤ ِﻪ ﺍﻟ ‪‬ﻌﻈِﻴ ِﻢ ‪.‬‬
‫ﲔ‪.‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﷲ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ﹸﳌ ‪‬‬
‫ﺕ ِﺑ ِﺬ ﹾﻛ ِﺮ ﺍ ‪‬ﺳ ٍﻢ ﹶﻏ‪‬ﻴ ِﺮ ﺍ ‪‬ﺳ ِﻢ ﺍ ِ‬
‫ﺼ ‪‬ﻮ ِ‬
‫ﺕ ‪ ،‬ﻭ‪‬ﺍ ِﻹﻫ‪‬ﻼ ﹸﻝ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﺭ ﹾﻓ ‪‬ﻊ ﺍﻟ ‪‬‬ ‫ﺼ ‪‬ﻮ ِ‬‫) ﻭ‪‬ﺍ ِﻹﻫ‪‬ﻼ ﹸﻝ ‪‬ﻫ ‪‬ﻮ ‪‬ﺭ ﹾﻓ ‪‬ﻊ ﺍﻟ ‪‬‬
‫ﺕ‪.‬‬ ‫ﺤ ‪‬ﺪ ٍﺩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﻤ‪‬ﻮ ‪‬‬ ‫ﺏ ِﺑﺸ‪‬ﻲ ٍﺀ ﺛﹶﻘﻴ ٍﻞ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻣ ‪‬‬ ‫ﻭ‪‬ﺍ ﹶﳌ ‪‬ﻮﻗﹸﻮ ﹶﺫ ﹸﺓ ‪ -‬ﻭ ِﻫ ‪‬ﻲ ﺍﻟﺘِﻲ ﺗ‪‬ﻀ ‪‬ﺮ ‪‬‬
‫ﺤ ِﻤﻬ‪‬ﺎ ‪.‬‬
‫ﺤ ﱡﻞ ﺃ ﹾﻛ ﹸﻞ ﹶﻟ ‪‬‬
‫ﺕ ﻓﹶﻼ ‪‬ﻳ ِ‬ ‫ﻭ‪‬ﺍ ﹸﳌ‪‬ﺘ ‪‬ﺮ ‪‬ﺩ‪‬ﻳ ﹸﺔ ‪ -‬ﻭﻫِ ‪‬ﻲ ﺍﻟﺘِﻲ ‪‬ﺗ ﹶﻘ ‪‬ﻊ ِﻣ ‪‬ﻦ ‪‬ﻣﻜﹶﺎ ِﻥ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ِﻔ ٍﻊ ‪ ،‬ﺃ ‪‬ﻭ ‪‬ﺗ ﹶﻘ ‪‬ﻊ ﻓِﻲ ِﺑﹾﺌ ٍﺮ ﹶﻓ‪‬ﺘﻤ‪‬ﻮ ‪‬‬
‫ﺝ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﻟـ ‪‬ﺪ ‪‬ﻡ ‪ ،‬ﻭﻟﹶـ ‪‬ﻮ ﻣِـ ‪‬ﻦ‬ ‫ﺐ ‪‬ﻧ ﹾﻄ ِﺢ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ﹶﻟﻬ‪‬ﺎ ‪ ،‬ﹶﻓ ِﻬ ‪‬ﻲ ﺣ‪‬ﺮ‪‬ﺍ ‪‬ﻡ ‪‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺴ‪‬ﺒ ِ‬‫ﺖ ِﺑ ‪‬‬‫ﺤ ﹸﺔ ‪ -‬ﻭ ِﻫ ‪‬ﻲ ﺍﻟﺘِﻲ ﻣ‪‬ﺎ‪‬ﺗ ‪‬‬ ‫ﻭ‪‬ﺍﻟ‪‬ﻨﻄِﻴ ‪‬‬
‫ﺤﻬ‪‬ﺎ ‪.‬‬‫‪‬ﻣ ﹾﺬ‪‬ﺑ ِ‬
‫ﻉ‪.‬‬ ‫ﺤ ﱡﻞ ﺑِﺎ ِﻹ ‪‬ﺟﻤ‪‬ﺎ ِ‬ ‫ﺕ ﺍﳉﹶﺎ ِﺭ ‪‬ﺣ ﹸﺔ ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠﺘ‪‬ﻬﺎ ﻓﹶﻼ ‪‬ﺗ ِ‬ ‫ﳊ‪‬ﻴﻮ‪‬ﺍﻧ‪‬ﺎ ‪‬‬ ‫ﺕ ‪‬ﻋﻠﹶﻴﻬ‪‬ﺎ ﺍ ﹶ‬ ‫ﺴ‪‬ﺒ ‪‬ﻊ ‪ -‬ﻭ ِﻫ ‪‬ﻲ ﻣ‪‬ﺎ ‪‬ﻋ ‪‬ﺪ ‪‬‬ ‫‪‬ﻭﻣ‪‬ﺎ ﺃ ﹶﻛ ﹶﻞ ﺍﻟ ‪‬‬
‫ﺕ ‪ ،‬ﻭﻓِﻴ ِﻪ ‪‬ﺣﻴ‪‬ﺎﹲﺓ‬
‫ﺤ ﹶﻘ ‪‬ﻪ ﺍ ِﻹ‪‬ﻧﺴ‪‬ﺎ ﹸﻥ ﺑِﺎﻟ ﱠﺬ‪‬ﺑ ِﺢ ‪ ،‬ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫ﳊ‪‬ﻴﻮ‪‬ﺍ ﹸﻥ ﺍﻟﺬِﻱ ﹶﻟ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﻣ ‪‬ﻦ ‪‬ﺟﻤِﻴ ِﻊ ﻣ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ﺍ ﹶ‬ ‫ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘﹾﺜﻨ‪‬ﻰ ﺍ ُ‬
‫ﲔ‪.‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺻ‪‬ﺒ ‪‬ﺢ ﺣ‪‬ﻼ ﹰﻻ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻛﹸﻠ ‪‬ﻪ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬ ‫ﺴ‪‬ﺘ ِﻘ ‪‬ﺮﹲﺓ ‪ ،‬ﻓﹶﺈ‪‬ﻧ ‪‬ﻪ ﺇﺫﹶﺍ ﹸﺫﺑِ ‪‬ﺢ ﹶﺃ ‪‬‬
‫‪‬ﻣ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬ﻡ ﹶﺃ ﹾﻛﹸﻠ ‪‬ﻪ ‪.‬‬
‫ﺐ ‪ -‬ﻣ ‪‬‬ ‫ﺼ ِ‬ ‫‪‬ﻭﻣ‪‬ﺎ ﹸﺫِﺑ ‪‬ﺢ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﻀ ‪‬ﺢ ﻣ‪‬ﺎ ﹶﺃﻗﹾﺒ ﹶﻞ‬
‫ﺏ ﻓِﻲ ﺟ‪‬ﺎ ِﻫِﻠ‪‬ﻴِﺘﻬ‪‬ﺎ ‪‬ﺗ ﹾﺬ‪‬ﺑ ‪‬ﺢ ِﻋﻨ‪ ‬ﺪﻫ‪‬ﺎ ﺍﻟ ﱠﺬﺑ‪‬ﺎِﺋ ‪‬ﺢ ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬‬ ‫ﺖ ﺍﻟ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺐ ِﻫ ‪‬ﻲ ِﺣﺠ‪‬ﺎ ‪‬ﺭﹲﺓ ‪‬ﺣ ‪‬ﻮ ﹶﻝ ﺍﻟ ﹶﻜ ‪‬ﻌ‪‬ﺒ ِﺔ ‪ ،‬ﻛﹶﺎ‪‬ﻧ ِ‬ ‫ﺼ ‪‬‬‫ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺤ ‪‬ﺮ ‪‬ﻡ ﺍ ُ‬
‫ﺐ ﹶﻓ ‪‬‬‫ﺼ ِ‬ ‫ﻀﻌ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪ ‬‬ ‫ﺤ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺸ ‪‬ﺮﺣ‪‬ﻮ ﹶﻥ ﺍﻟﻠ ‪‬‬
‫ﻚ ﺍﻟ ﱠﺬﺑ‪‬ﺎﺋِ ِﺢ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺖ ِﺑ ِﺪﻣ‪‬ﺎ ِﺀ ِﺗ ﹾﻠ ‪‬‬
‫ِﻣﻨ‪‬ﻬﺎ ﺇﻟﹶﻰ ﺍﻟ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﺸ ‪‬ﺮ ِﻙ ‪.‬‬
‫ﺐ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺼ ِ‬‫ﺐ ‪ .‬ﻓﹶﺎﻟ ﱠﺬ‪‬ﺑ ‪‬ﺢ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺼ ِ‬ ‫ﻚ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﲔ ﹶﺃ ﹾﻛ ﹶﻞ ﺍﻟ ﱠﺬﺑ‪‬ﺎِﺋ ِﺢ ﺍﻟﺘِﻲ ‪‬ﺗ ‪‬ﻢ ﹶﺫ‪‬ﺑﺤ‪‬ﻬﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ِﺗ ﹾﻠ ‪‬‬ ‫ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻼ ﺁ ‪‬ﺧ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺃ ‪‬ﻋﻤ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ‬ ‫ﺤﻠﱡﻮ‪‬ﻧﻬ‪‬ﺎ ‪ ،‬ﻋ ‪‬ﻤ ﹰ‬
‫ﺴ‪‬ﺘ ِ‬‫ﺕ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ ﺍﻟﺘِﻲ ﻛﹶﺎ ﹶﻥ ﺃ ‪‬ﻫ ﹸﻞ ﺍﳉﹶﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ‪‬ﻳ ‪‬‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺇﻟﹶﻰ ‪‬ﻣ ‪‬‬ ‫ﻑﺍُ‬ ‫ﹸﺛ ‪‬ﻢ ﺃﺿ‪‬ﺎ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻻ ‪‬ﺳِﺘ ﹾﻘﺴ‪‬ﺎ ‪‬ﻡ ﺑِﺎ َﻷ ‪‬ﺯ ﹶﻻ ِﻡ ‪.‬‬
‫ﺏ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ‪ ) :‬ﺍ ﹾﻓﻌ‪‬ـ ﹾﻞ (‬ ‫ﻼﹶﺛ ٍﺔ ﺃ ‪‬ﺣ ‪‬ﺪﻫ‪‬ﺎ ‪‬ﻣ ﹾﻜﺘ‪‬ﻮ ‪‬‬‫ﺡ ) ِﺳﻬ‪‬ﺎ ٍﻡ ( ﹶﺛ ﹶ‬ ‫ﻭ‪‬ﺍ َﻷ ‪‬ﺯ ﹶﻻ ‪‬ﻡ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪﻫ‪‬ﺎ ) ‪‬ﺯﹶﻟ ‪‬ﻢ ( ‪ِ ،‬ﻫ ‪‬ﻲ ِﻋﺒ‪‬ﺎ ‪‬ﺭ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ِﻗﺪ‪‬ﺍ ٍ‬
‫ﺏ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ﺍ ﹶﳌ ﹾﻜﺘ‪‬ﻮ ‪‬‬ ‫ﺐ ‪‬ﻋﻠﹶﻴ ِﻪ ﺷ‪‬ﻲ ٌﺀ ‪ .‬ﹶﻓﺈِﺫﺍ ﺃﺟ‪‬ﺎﹶﻟﻬ‪‬ﺎ ﹶﻓ ﹶﻄﹶﻠ ‪‬ﻊ ﺍﻟ ‪‬‬ ‫ﺏ ‪‬ﻋﻠﹶﻴ ِﻪ ‪ ) .‬ﹶﻻ ‪‬ﺗ ﹾﻔ ‪‬ﻌ ﹾﻞ ( ‪ .‬ﻭﺛﹶﺎِﻟﹸﺜﻬ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬ ‫‪‬ﻭﺛﹶﺎﻧِﻴﻬ‪‬ﺎ ‪‬ﻣ ﹾﻜﺘ‪‬ﻮ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬ﻐ ﹾﻔ ﹸﻞ‬
‫ﺝ ﺍﻟ ‪‬‬
‫ﺏ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ) ﺍ ﹾﻓ ‪‬ﻌ ﹾﻞ ( ﹶﻓ ‪‬ﻌ ﹶﻞ ‪ .‬ﻭ‪‬ﺇﺫﹶﺍ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ﺍ ﹶﳌ ﹾﻜﺘ‪‬ﻮ ‪‬‬
‫ﺝ ﺍﻟ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ) ﹶﻻ ‪‬ﺗ ﹾﻔ ‪‬ﻌ ﹾﻞ ( ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹾﻞ ‪ .‬ﻭِﺇﺫﹶﺍ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﷲ‪.‬‬ ‫ﷲ ﺍﻻ ‪‬ﺳِﺘ ﹾﻘﺴ‪‬ﺎ ‪‬ﻡ ﺑِﺎﻷ ‪‬ﺯ ﹶﻻ ِﻡ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻩ ِﻓﺴ‪‬ﻘﹰﺎ ‪ ،‬ﻭ ‪‬ﺧﺮ‪‬ﻭﺟﹰﺎ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍ ِ‬ ‫ﺤ ‪‬ﺮ ‪‬ﻡ ﺍ ُ‬‫ِﻣ ‪‬ﻦ ﺍﻟ ِﻜﺘ‪‬ﺎ‪‬ﺑ ِﺔ ﺃﻋ‪‬ﺎ ‪‬ﺩ ‪ .‬ﹶﻓ ‪‬‬
‫ﳋ‪‬ﻴ ‪‬ﺮ ﹶﺓ ﻓِﻲ ﺍ َﻷ ‪‬ﻣ ِﺮ ﺍﻟﺬِﻱ‬
‫ﺴﹶﺄﻟﹸﻮ ‪‬ﻩ ﺍ ِ‬
‫ﺨﲑ‪‬ﻭ ‪‬ﻩ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭ ‪‬ﻩ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﺘ ِ‬
‫ﲔ ﺇﺫﹶﺍ ‪‬ﺗ ‪‬ﺮ ‪‬ﺩﺩ‪‬ﻭﺍ ﻓِﻲ ﺃ ‪‬ﻣ ِﺮ ِﻫ ‪‬ﻢ ﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﷲ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫‪‬ﻳﺮِﻳﺪ‪‬ﻭ ﹶﻥ ‪.‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺍﻟﻴﻮﻡ ﻳﺌﺲ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺩﻳﻨﻜﻢ ﻓﻼ ﲣﺸﻮﻫﻢ ﻭﺍﺧﺸﻮﻥ ‪ .‬ﺍﻟﻴﻮﻡ ﺃﻛﻤﻠﺖ ﻟﻜﻢ ﺩﻳﻨﻜﻢ ﻭﺃﲤﻤﺖ ﻋﻠـﻴﻜﻢ‬
‫ﻧﻌﻤﱵ ‪ ،‬ﻭﺭﺿﻴﺖ ﻟﻜﻢ ﺍﻹﺳﻼﻡ ﺩﻳﻨ‪‬ﺎ ‪. .‬‬
 ‫‪٥٨‬‬

‫ﻭﻫﻲ ﺁﺧﺮ ﻣﺎ ﻧﺰﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻟﻴﻌﻠﻦ ﻛﻤﺎﻝ ﺍﻟﺮﺳﺎﻟﺔ ‪ ،‬ﻭﲤﺎﻡ ﺍﻟﻨﻌﻤﺔ ‪ ،‬ﻓﻴﺤﺲ ﻋﻤﺮ ‪ -‬ﺭﺿـﻲ ﺍﷲ‬
‫ﻋﻨﻪ ‪ -‬ﺑﺒﺼﲑﺗﻪ ﺍﻟﻨﺎﻓﺬﺓ ﻭﺑﻘﻠﺒﻪ ﺍﻟﻮﺍﺻﻞ ‪ -‬ﺃﻥ ﺃﻳﺎﻡ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﺍﻷﺭﺽ ﻣﻌـﺪﻭﺩﺓ ‪.‬‬
‫ﻓﻘﺪ ﺃﺩﻯ ﺍﻷﻣﺎﻧﺔ ‪ ،‬ﻭﺑﻠﻎ ﺍﻟﺮﺳﺎﻟﺔ ؛ ﻭﱂ ﻳﻌﺪ ﺇﻻ ﻟﻘﺎﺀ ﺍﷲ ‪ .‬ﻓﻴﺒﻜﻲ ‪ -‬ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻪ ‪ -‬ﻭﻗﺪ ﺃﺣﺲ ﻗﻠﺒـﻪ‬
‫ﺩﻧﻮ ﻳﻮﻡ ﺍﻟﻔﺮﺍﻕ ‪.‬‬
‫ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳍﺎﺋﻠﺔ ﺗﺮﺩ ﺿﻤﻦ ﺁﻳﺔ ﻣﻮﺿﻮﻋﻬﺎ ﺍﻟﺘﺤﺮﱘ ﻭﺍﻟﺘﺤﻠﻴﻞ ﻟﺒﻌﺾ ﺍﻟﺬﺑﺎﺋﺢ ؛ ﻭﰲ ﺳﻴﺎﻕ ﺍﻟﺴﻮﺭﺓ ﺍﻟﱵ‬
‫ﺗﻀﻢ ﺗﻠﻚ ﺍﻷﻏﺮﺍﺽ ﺍﻟﱵ ﺃﺳﻠﻔﻨﺎ ﺑﻴﺎ‪‬ﺎ ‪ . .‬ﻣﺎ ﺩﻻﻟﺔ ﻫﺬﺍ ؟‬
‫ﺇﻥ ﺑﻌﺾ ﺩﻻﻟﺘﻪ ﺃﻥ ﺷﺮﻳﻌﺔ ﺍﷲ ﻛﻞ ﻻ ﻳﺘﺠﺰﺃ ‪ .‬ﻛﻞ ﻣﺘﻜﺎﻣﻞ ‪ .‬ﺳﻮﺍﺀ ﻓﻴﻪ ﻣﺎ ﳜﺘﺺ ﺑﺎﻟﺘﺼﻮﺭ ﻭﺍﻻﻋﺘﻘـﺎﺩ ؛‬
‫ﻭﻣﺎ ﳜﺘﺺ ﺑﺎﻟﺸﻌﺎﺋﺮ ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ؛ ﻭﻣﺎ ﳜﺘﺺ ﺑﺎﳊﻼﻝ ﻭﺍﳊﺮﺍﻡ ؛ ﻭﻣـﺎﳜﺘﺺ ﺑﺎﻟﺘﻨﻈﻴﻤـﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴـﺔ‬
‫ﻭﺍﻟﺪﻭﻟﻴﺔ ‪ .‬ﻭﺃﻥ ﻫﺬﺍ ﰲ ﳎﻤﻮﻋﺔ ﻫﻮ "ﺍﻟﺪﻳﻦ" ﺍﻟﺬﻱ ﻳﻘﻮﻝ ﺍﷲ ﻋﻨﻪ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ‪:‬ﺇﻧﻪ ﺃﻛﻤﻠﻪ ‪ .‬ﻭﻫﻮ "ﺍﻟﻨﻌﻤـﺔ‬
‫" ﺍﻟﱵ ﻳﻘﻮﻝ ﺍﷲ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ‪:‬ﺇﻧﻪ ﺃﲤﻬﺎ ﻋﻠﻴﻬﻢ ‪ .‬ﻭﺃﻧﻪ ﻻ ﻓﺮﻕ ﰲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺑﲔ ﻣـﺎ ﳜـﺘﺺ ﺑﺎﻟﺘـﺼﻮﺭ‬
‫ﻭﺍﻻﻋﺘﻘﺎﺩ ؛ ﻭﻣﺎ ﳜﺘﺺ ﺑﺎﻟﺸﻌﺎﺋﺮ ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ؛ ﻭﻣﺎ ﳜﺘﺺ ﺑﺎﳊﻼﻝ ﻭﺍﳊﺮﺍﻡ ؛ ﻭﻣﺎ ﳜـﺘﺺ ﺑﺎﻟﺘﻨﻈﻴﻤـﺎﺕ‬
‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﺪﻭﻟﻴﺔ ‪ . .‬ﻓﻜﻠﻬﺎ ﰲ ﳎﻤﻮﻋﻬﺎ ﺗﻜﻮﻥ ﺍﳌﻨﻬﺞ ﺍﻟﺮﺑﺎﱐ ﺍﻟﺬﻱ ﺍﺭﺗـﻀﺎﻩ ﺍﷲ ﻟﻠـﺬﻳﻦ ﺁﻣﻨـﻮﺍ ؛‬
‫ﻭﺍﳋﺮﻭﺝ ﻋﻦ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﰲ ﺟﺰﺋﻴﺔ ﻣﻨﻪ ‪ ،‬ﻛﺎﳋﺮﻭﺝ ﻋﻠﻴﻪ ﻛﻠﻪ ‪ ،‬ﺧﺮﻭﺝ ﻋﻠﻰ ﻫﺬﺍ "ﺍﻟﺪﻳﻦ" ﻭﺧﺮﻭﺝ ﻣـﻦ‬
‫ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺑﺎﻟﺘﺒﻌﻴﺔ ‪. .‬‬
‫ﻭﺍﻷﻣﺮ ﰲ ﻫﺬﺍ ﻳﺮﺟﻊ ﺇﱃ ﻣﺎ ﺳﺒﻖ ﻟﻨﺎ ﺗﻘﺮﻳﺮﻩ ؛ ﻣﻦ ﺃﻥ ﺭﻓﺾ ﺷﻲﺀ ﻣﻦ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪ ،‬ﺍﻟـﺬﻱ ﺭﺿـﻴﻪ ﺍﷲ‬
‫ﻟﻠﻤﺆﻣﻨﲔ ‪ ،‬ﻭﺍﺳﺘﺒﺪﺍﻝ ﻏﲑﻩ ﺑﻪ ﻣﻦ ﺻﻨﻊ ﺍﻟﺒﺸﺮ ؛ ﻣﻌﻨﺎﻩ ﺍﻟﺼﺮﻳﺢ ﻫﻮ ﺭﻓـﺾ ﺃﻟﻮﻫﻴـﺔ ﺍﷲ ‪ -‬ﺳـﺒﺤﺎﻧﻪ ‪-‬‬
‫ﻭﺇﻋﻄﺎﺀ ﺧﺼﺎﺋﺺ ﺍﻷﻟﻮﻫﻴﺔ ﻟﺒﻌﺾ ﺍﻟﺒﺸﺮ ؛ ﻭﺍﻋﺘﺪﺍﺀ ﻋﻠﻰ ﺳﻠﻄﺎﻥ ﺍﷲ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﺍﺩﻋﺎﺀ ﻟﻸﻟﻮﻫﻴﺔ ﺑﺎﺩﻋﺎﺀ‬
‫ﺧﺼﻴﺼﺘﻬﺎ ﺍﻟﻜﱪﻯ ‪ . .‬ﺍﳊﺎﻛﻤﻴﺔ ‪ . .‬ﻭﻫﺬﺍ ﻣﻌﻨﺎﻩ ﺍﻟﺼﺮﻳﺢ ﺍﳋﺮﻭﺝ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﻭﺍﳋﺮﻭﺝ ﻣﻦ ﻫـﺬﺍ‬
‫ﺍﻟﺪﻳﻦ ﺑﺎﻟﺘﺒﻌﻴﺔ ‪. .‬‬
‫)ﺍﻟﻴﻮﻡ ﻳﺌﺲ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺩﻳﻨﻜﻢ( ‪ . .‬ﻳﺌﺴﻮﺍ ﺃﻥ ﻳﺒﻄﻠﻮﻩ ‪ ،‬ﺃﻭ ﻳﻨﻘﺼﻮﻩ ‪ ،‬ﺃﻭ ﳛﺮﻓﻮﻩ ‪ .‬ﻭﻗﺪ ﻛﺘﺐ ﺍﷲ ﻟﻪ‬
‫ﺍﻟﻜﻤﺎﻝ ؛ ﻭﺳﺠﻞ ﻟﻪ ﺍﻟﺒﻘﺎﺀ ‪ . .‬ﻭﻟﻘﺪ ﻳﻐﻠﺒﻮﻧﻌﻠﻰ ﺍﳌﺴﻠﻤﲔ ﰲ ﻣﻮﻗﻌﺔ ‪ ،‬ﺃﻭ ﰲ ﻓﺘﺮﺓ ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﻻ ﻳﻐﻠﺒـﻮﻥ‬
‫ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ .‬ﻓﻬﻮ ﻭﺣﺪﻩ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ﺑﻘﻲ ﳏﻔﻮﻇﺎ ﻻ ﻳﻨﺎﻟﻪ ﺍﻟﺪﺛﻮﺭ ‪ ،‬ﻭﻻ ﻳﻨﺎﻟﻪ ﺍﻟﺘﺤﺮﻳﻒ ﺃﻳﻀﺎ ‪ ،‬ﻋﻠﻰ‬
‫ﻛﺜﺮﺓ ﻣﺎ ﺃﺭﺍﺩ ﺃﻋﺪﺍﺅﻩ ﺃﻥ ﳛﺮﻓﻮﻩ ؛ ﻭﻋﻠﻰ ﺷﺪﺓ ﻣﺎ ﻛﺎﺩﻭﺍ ﻟﻪ ‪ ،‬ﻭﻋﻠﻰ ﻋﻤﻖ ﺟﻬﺎﻟﺔ ﺃﻫﻠـﻪ ﺑـﻪ ﰲ ﺑﻌـﺾ‬
‫ﺍﻟﻌﺼﻮﺭ ‪ . .‬ﻏﲑ ﺃﻥ ﺍﷲ ﻻ ﳜﻠﻲ ﺍﻷﺭﺽ ﻣﻦ ﻋﺼﺒﺔ ﻣﺆﻣﻨﺔ ؛ ﺗﻌﺮﻑ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﻭﺗﻨﺎﺿﻞ ﻋﻨﻪ ‪ ،‬ﻭﻳﺒﻘـﻰ‬
‫ﻓﻴﻬﺎ ﻛﺎﻣﻼ ﻣﻔﻬﻮﻣﺎ ﳏﻔﻮﻇﺎ ؛ ﺣﱴ ﺗﺴﻠﻤﻪ ﺍﱃ ﻣﻦ ﻳﻠﻴﻬﺎ ‪ .‬ﻭﺻﺪﻕ ﻭﻋﺪ ﺍﷲ ﰲ ﻳﺄﺱ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﺪﻳﻦ !‬
‫)ﻓﻼ ﲣﺸﻮﻫﻢ ﻭﺍﺧﺸﻮﻥ( ‪ . . .‬ﻓﻤﺎ ﻛﺎﻥ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺃﻥ ﻳﻨﺎﻟﻮﺍ ﻣﻦ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﰲ ﺫﺍﺗﻪ ﺃﺑﺪﺍ ‪ .‬ﻭﻣﺎ ﻛـﺎﻥ‬
‫ﳍﻢ ﺃﻥ ﻳﻨﺎﻟﻮﺍ ﻣﻦ ﺃﻫﻠﻪ ﺇﻻ ﺃﻥ ﻳﻨﺤﺮﻑ ﺃﻫﻠﻪ ﻋﻨﻪ ؛ ﻓﻼ ﻳﻜﻮﻧﻮﺍ ﻫﻢ ﺍﻟﺘﺮﲨﺔ ﺍﳊﻴﺔ ﻟﻪ ؛ ﻭﻻ ﻳﻨﻬﻀﻮﺍ ﺑﺘﻜﺎﻟﻴﻔﻪ‬
‫ﻭﻣﻘﺘﻀﻴﺎﺗﻪ ؛ ﻭﻻ ﳛﻘﻘﻮﺍ ﰲ ﺣﻴﺎ‪‬ﻢ ﻧﺼﻮﺻﻪ ﻭﺃﻫﺪﺍﻓﻪ ‪. .‬‬
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‫ﻭﻫﺬﺍ ﺍﻟﺘﻮﺟﻴﻪ ﻣﻦ ﺍﷲ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻻ ﻳﻘﺘﺼﺮ ﻋﻠﻰ ﺫﻟﻚ ﺍﳉﻴﻞ ؛ ﺇﳕﺎ ﻫﻮ ﺧﻄـﺎﺏ ﻋـﺎﻡ‬
‫ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ ‪ . .‬ﻧﻘﻮﻝ‪:‬ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ . .‬ﺍﻟﺬﻳﻦ ﻳﺮﺗﻀﻮﻥ ﻣﺎ ﺭﺿﻴﻪ ﺍﷲ ﳍﻢ ﻣﻦ‬
‫ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﲟﻌﻨﺎﻩ ﺍﻟﻜﺎﻣﻞ ﺍﻟﺸﺎﻣﻞ ؛ ﺍﻟﺬﻳﻦ ﻳﺘﺨﺬﻭﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﻣﻨﻬﺠﺎ ﻟﻠﺤﻴﺎﺓ ﻛﻠﻬﺎ ‪ . .‬ﻭﻫـﺆﻻﺀ ‪-‬‬
‫ﻭﺣﺪﻫﻢ ‪ -‬ﻫﻢ ﺍﳌﺆﻣﻨﻮﻥ ‪. .‬‬
‫ﺍﻟﻴﻮﻡ ﺃﻛﻤﻠﺖ ﻟﻜﻢ ﺩﻳﻨﻜﻢ ‪ .‬ﻭﺃﲤﻤﺖ ﻋﻠﻴﻜﻢ ﻧﻌﻤﱵ ‪ .‬ﻭﺭﺿﻴﺖ ﻟﻜﻢ ﺍﻹﺳﻼﻡ ﺩﻳﻨ‪‬ﺎ ‪. .‬‬
‫ﺍﻟﻴﻮﻡ ‪ . .‬ﺍﻟﺬﻱ ﻧﺰﻟﺖ ﻓﻴﻪ ﻫﺬﻩ ﺍﻵﻳﺔ ﰲ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ ‪ . .‬ﺃﻛﻤﻞ ﺍﷲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ .‬ﻓﻤﺎ ﻋﺎﺩﺕ ﻓﻴﻪ ﺯﻳـﺎﺩﺓ‬
‫ﳌﺴﺘﺰﻳﺪ ‪ .‬ﻭﺃﰎ ﻧﻌﻤﺘﻪ ﺍﻟﻜﱪﻯ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ‪‬ﺬﺍ ﺍﳌﻨﻬﺞ ﺍﻟﻜﺎﻣﻞ ﺍﻟﺸﺎﻣﻞ ‪ .‬ﻭﺭﺿﻲ ﳍﻢ "ﺍﻹﺳﻼﻡ" ﺩﻳﻨـﺎ ؛‬
‫ﻓﻤﻦ ﻻ ﻳﺮﺗﻀﻴﻪ ﻣﻨﻬﺠﺎ ﳊﻴﺎﺗﻪ ‪ -‬ﺇﺫﻥ ‪ -‬ﻓﺈﳕﺎ ﻳﺮﻓﺾ ﻣﺎ ﺍﺭﺗﻀﺎﻩ ﺍﷲ ﻟﻠﻤﺆﻣﻨﲔ ‪.‬‬
‫ﻭﻳﻘﻒ ﺍﳌﺆﻣﻦ ﺃﻣﺎﻡ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳍﺎﺋﻠﺔ ؛ ﻓﻼ ﻳﻜﺎﺩ ﻳﻨﺘﻬﻲ ﻣﻦ ﺍﺳﺘﻌﺮﺍﺽ ﻣﺎ ﲢﻤﻠﻪ ﰲ ﺛﻨﺎﻳﺎﻫﺎ ﻣﻦ ﺣﻘﺎﺋﻖ‬
‫ﻛﺒﲑﺓ ‪ ،‬ﻭﺗﻮﺟﻴﻬﺎﺕ ﻋﻤﻴﻘﺔ ‪ ،‬ﻭﻣﻘﺘﻀﻴﺎﺕ ﻭﺗﻜﺎﻟﻴﻒ ‪. .‬‬
‫ﺇﻥ ﺍﳌﺆﻣﻦ ﻳﻘﻒ ﺃﻭﻻ‪:‬‬
‫ﺃﻣﺎﻡ ﺇﻛﻤﺎﻝ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﻳﺴﺘﻌﺮﺽ ﻣﻮﻛﺐ ﺍﻹﳝﺎﻥ ‪ ،‬ﻭﻣﻮﻛﺐ ﺍﻟﺮﺳﺎﻻﺕ ‪ ،‬ﻭﻣﻮﻛﺐ ﺍﻟﺮﺳﻞ ‪ ،‬ﻣﻨﺬ ﻓﺠﺮ‬
‫ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﻣﻨﺬ ﺃﻭﻝ ﺭﺳﻮﻝ ‪ -‬ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﺇﱃ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻷﺧﲑﺓ ‪ .‬ﺭﺳﺎﻟﺔ ﺍﻟـﻨﱯ ﺍﻷﻣـﻲ ﺇﱃ‬
‫ﺍﻟﺒﺸﺮ ﺃﲨﻌﲔ ‪ . .‬ﻓﻤﺎﺫﺍ ﻳﺮﻯ ؟ ‪ . .‬ﻳﺮﻯ ﻫﺬﺍ ﺍﳌﻮﻛﺐ ﺍﳌﺘﻄﺎﻭﻝ ﺍﳌﺘﻮﺍﺻﻞ ‪ .‬ﻣﻮﻛﺐ ﺍﳍـﺪﻯ ﻭﺍﻟﻨـﻮﺭ ‪.‬‬
‫ﻭﻳﺮﻯ ﻣﻌﺎﱂ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻋﻠﻰ ﻃﻮﻝ ﺍﻟﻄﺮﻳﻖ ‪ .‬ﻭﻟﻜﻨﻪ ﳚﺪ ﻛﻞ ﺭﺳﻮﻝ ‪ -‬ﻗﺒﻞ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ‪ -‬ﺇﳕـﺎ ﺃﺭﺳـﻞ‬
‫ﻟﻘﻮﻣﻪ ‪ .‬ﻭﻳﺮﻯ ﻛﻞ ﺭﺳﺎﻟﺔ ‪ -‬ﻗﺒﻞ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻷﺧﲑﺓ ‪ -‬ﺇﳕﺎ ﺟﺎﺀﺕ ﳌﺮﺣﻠﺔ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ‪ . .‬ﺭﺳﺎﻟﺔ ﺧﺎﺻـﺔ ‪،‬‬
‫‪‬ﻤﻮﻋﺔ ﺧﺎﺻﺔ ‪ ،‬ﰲ ﺑﻴﺌﺔ ﺧﺎﺻﺔ ‪ . .‬ﻭﻣﻦ ﰒ ﻛﺎﻧﺖ ﻛﻞ ﺗﻠﻚ ﺍﻟﺮﺳﺎﻻﺕ ﳏﻜﻮﻣﺔ ﺑﻈﺮﻭﻓﻬﺎ ﻫﺬﻩ ؛ ﻣﺘﻜﻴﻔﺔ‬
‫‪‬ﺬﻩ ﺍﻟﻈﺮﻭﻑ ‪ . .‬ﻛﻠﻬﺎ ﺗﺪﻋﻮ ﺇﱃ ﺇﻟﻪ ﻭﺍﺣﺪ ‪ -‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﺘﻮﺣﻴﺪ ‪ -‬ﻭﻛﻠﻬﺎ ﺗﺪﻋﻮ ﺇﱃ ﻋﺒﻮﺩﻳﺔ ﻭﺍﺣﺪﺓ ﳍﺬﺍ‬
‫ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ ‪ -‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﺪﻳﻦ ‪ -‬ﻭﻛﻠﻬﺎ ﺗﺪﻋﻮ ﺇﱃ ﺍﻟﺘﻠﻘﻲ ﻋﻦ ﻫﺬﺍ ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ ﻭﺍﻟﻄﺎﻋـﺔ ﳍـﺬﺍ ﺍﻹﻟـﻪ‬
‫ﺍﻟﻮﺍﺣﺪ ‪ -‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻹﺳﻼﻡ ‪ -‬ﻭﻟﻜﻦ ﻟﻜﻞ ﻣﻨﻬﺎ ﺷﺮﻳﻌﺔ ﻟﻠﺤﻴﺎﺓ ﺍﻟﻮﺍﻗﻌﻴﺔ ﺗﻨﺎﺳﺐ ﺣﺎﻟﺔ ﺍﳉﻤﺎﻋﺔ ﻭﺣﺎﻟﺔ ﺍﻟﺒﻴﺌﺔ‬
‫ﻭﺣﺎﻟﺔ ﺍﻟﺰﻣﺎﻥ ﻭﺍﻟﻈﺮﻭﻑ ‪. .‬‬
‫ﺣﱴ ﺇﺫﺍ ﺃﺭﺍﺩ ﺍﷲ ﺃﻥ ﳜﺘﻢ ﺭﺳﺎﻻﺗﻪ ﺇﱃ ﺍﻟﺒﺸﺮ ؛ ﺃﺭﺳﻞ ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ ‪ ،‬ﺭﺳﻮﻻ ﺧـﺎﰎ ﺍﻟﻨﺒـﻴﲔ ﺑﺮﺳـﺎﻟﺔ‬
‫"ﻟﻺﻧﺴﺎﻥ" ﻻ ‪‬ﻤﻮﻋﺔ ﻣﻦ ﺍﻷﻧﺎﺳﻲ ﰲ ﺑﻴﺌﺔ ﺧﺎﺻﺔ ‪ ،‬ﰲ ﺯﻣﺎﻥ ﺧﺎﺹ ‪ ،‬ﰲ ﻇﺮﻭﻑ ﺧﺎﺻـﺔ ‪ . .‬ﺭﺳـﺎﻟﺔ‬
‫ﲣﺎﻃﺐ "ﺍﻹﻧﺴﺎﻥ" ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﻈﺮﻭﻑ ﻭﺍﻟﺒﻴﺌﺎﺕ ﻭﺍﻷﺯﻣﻨﺔ ؛ ﻷ‪‬ﺎ ﲣﺎﻃﺐ ﻓﻄﺮﺓ ﺍﻹﻧﺴﺎﻥ ﺍﻟﱵ ﻻ ﺗﺘﺒﺪﻝ ﻭﻻ‬
‫ﺗﺘﺤﻮﺭ ﻭﻻ ﻳﻨﺎﳍﺎ ﺍﻟﺘﻐﻴﲑ‪) :‬ﻓﻄﺮﺓ ﺍﷲ ﺍﻟﱵ ﻓﻄﺮ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻬﺎ ﻻ ﺗﺒﺪﻳﻞ ﳋﻠﻖ ﺍﷲ ﺫﻟﻚ ﺍﻟـﺪﻳﻦ ﺍﻟﻘـﻴﻢ( ‪. .‬‬
‫ﻭﻓﺼﻞ ﰲ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺷﺮﻳﻌﺔ ﺗﺘﻨﺎﻭﻝ ﺣﻴﺎﺓ "ﺍﻹﻧﺴﺎﻥ" ﻣﻦ ﲨﻴﻊ ﺃﻃﺮﺍﻓﻬﺎ ‪ ،‬ﻭﰲ ﻛﻞ ﺟﻮﺍﻧﺐ ﻧـﺸﺎﻃﻬﺎ ؛‬
‫ﻭﺗﻀﻊ ﳍﺎ ﺍﳌﺒﺎﺩﻯ ﺍﻟﻜﻠﻴﺔ ﻭﺍﻟﻘﻮﺍﻋﺪ ﺍﻷﺳﺎﺳﻴﺔﻓﻴﻤﺎ ﻳﺘﻄﻮﺭ ﻓﻴﻬﺎ ﻭﻳﺘﺤﻮﺭ ﺑﺘﻐﲑ ﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜﺎﻥ ؛ ﻭﺗﻀﻊ ﳍـﺎ‬
‫ﺍﻷﺣﻜﺎﻡ ﺍﻟﺘﻔﺼﻴﻠﻴﺔ ﻭﺍﻟﻘﻮﺍﻧﲔ ﺍﳉﺰﺋﻴﺔ ﻓﻴﻤﺎ ﻻ ﻳﺘﻄﻮﺭ ﻭﻻ ﻳﺘﺤﻮﺭ ﺑﺘﻐﲑ ﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜﺎﻥ ‪ . .‬ﻭﻛﺬﻟﻚ ﻛﺎﻧﺖ‬
‫ﻫﺬﻩ ﺍﻟﺸﺮﻳﻌﺔ ﲟﺒﺎﺩﺋﻬﺎ ﺍﻟﻜﻠﻴﺔ ﻭﺑﺄﺣﻜﺎﻣﻬﺎ ﺍﻟﺘﻔﺼﻴﻠﻴﺔ ﳏﺘﻮﻳﺔ ﻛﻞ ﻣﺎ ﲢﺘﺎﺝ ﺇﻟﻴﻪ ﺣﻴﺎﺓ "ﺍﻹﻧﺴﺎﻥ" ﻣﻨﺬ ﺗﻠـﻚ‬
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‫ﺍﻟﺮﺳﺎﻟﺔ ﺇﱃ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ؛ ﻣﻦ ﺿﻮﺍﺑﻂ ﻭﺗﻮﺟﻴﻬﺎﺕ ﻭﺗﺸﺮﻳﻌﺎﺕ ﻭﺗﻨﻈﻴﻤﺎﺕ ‪ ،‬ﻟﻜﻲ ﺗـﺴﺘﻤﺮ ‪ ،‬ﻭﺗﻨﻤـﻮ ‪،‬‬
‫ﻭﺗﺘﻄﻮﺭ ‪ ،‬ﻭﺗﺘﺠﺪﺩ ؛ ﺣﻮﻝ ﻫﺬﺍ ﺍﶈﻮﺭ ﻭﺩﺍﺧﻞ ﻫﺬﺍ ﺍﻹﻃﺎﺭ ‪ . .‬ﻭﻗﺎﻝ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ‪:‬‬
‫ﺍﻟﻴﻮﻡ ﺃﻛﻤﻠﺖ ﻟﻜﻢ ﺩﻳﻨﻜﻢ ‪ .‬ﻭﺃﲤﻤﺖ ﻋﻠﻴﻜﻢ ﻧﻌﻤﱵ ‪ .‬ﻭﺭﺿﻴﺖ ﻟﻜﻢ ﺍﻹﺳﻼﻡ ﺩﻳﻨ‪‬ﺎ ‪. .‬‬
‫ﻓﺄﻋﻠﻦ ﳍﻢ ﺇﻛﻤﺎﻝ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﻭﺇﻛﻤﺎﻝ ﺍﻟﺸﺮﻳﻌﺔ ﻣﻌﺎ ‪ . .‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﺪﻳﻦ ‪ . .‬ﻭﱂ ﻳﻌﺪ ﻟﻠﻤﺆﻣﻦ ﺃﻥ ﻳﺘﺼﻮﺭ ﺃﻥ‬
‫‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ‪ -‬ﲟﻌﻨﺎﻩ ﻫﺬﺍ ‪ -‬ﻧﻘﺼﺎ ﻳﺴﺘﺪﻋﻲ ﺍﻹﻛﻤﺎﻝ ‪ .‬ﻭﻻ ﻗﺼﻮﺭﺍ ﻳﺴﺘﺪﻋﻲ ﺍﻹﺿﺎﻓﺔ ‪ .‬ﻭﻻ ﳏﻠﻴﺔ ﺃﻭ ﺯﻣﺎﻧﻴﺔ‬
‫ﺗﺴﺘﺪﻋﻲ ﺍﻟﺘﻄﻮﻳﺮ ﺃﻭ ﺍﻟﺘﺤﻮﻳﺮ ‪ . .‬ﻭﺇﻻ ﻓﻤﺎ ﻫﻮ ﲟﺆﻣﻦ ؛ ﻭﻣﺎ ﻫﻮ ﲟﻘﺮ ﺑﺼﺪﻕ ﺍﷲ ؛ ﻭﻣﺎ ﻫﻮ ﲟـﺮﺗﺾ ﻣـﺎ‬
‫ﺍﺭﺗﻀﺎﻩ ﺍﷲ ﻟﻠﻤﺆﻣﻨﲔ !‬
‫ﺇﻥ ﺷﺮﻳﻌﺔ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﺍﻟﺬﻱ ﻧﺰﻝ ﻓﻴﻪ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻫﻲ ﺷﺮﻳﻌﺔ ﻛﻞ ﺯﻣﺎﻥ ‪ ،‬ﻷ‪‬ﺎ ‪ -‬ﺑﺸﻬﺎﺩﺓ ﺍﷲ ‪ -‬ﺷـﺮﻳﻌﺔ‬
‫ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ﺟﺎﺀ "ﻟﻺﻧﺴﺎﻥ" ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ ؛ ﻻ ﳉﻤﺎﻋﺔ ﻣﻦ ﺑﲏ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﰲ ﺟﻴﻞ ﻣـﻦ‬
‫ﺍﻷﺟﻴﺎﻝ ‪ ،‬ﰲ ﻣﻜﺎﻥ ﻣﻦ ﺍﻷﻣﻜﻨﺔ ‪ ،‬ﻛﻤﺎ ﻛﺎﻧﺖ ﲡﻲﺀ ﺍﻟﺮﺳﻞ ﻭﺍﻟﺮﺳﺎﻻﺕ ‪.‬‬
‫ﺍﻷﺣﻜﺎﻡ ﺍﻟﺘﻔﺼﻴﻠﻴﺔ ﺟﺎﺀﺕ ﻟﺘﺒﻘﻰ ﻛﻤﺎ ﻫﻲ ‪ .‬ﻭﺍﳌﺒﺎﺩﻯ ﺀ ﺍﻟﻜﻠﻴﺔ ﺟﺎﺀﺕ ﻟﺘﻜﻮﻥ ﻫﻲ ﺍﻹﻃﺎﺭ ﺍﻟﺬﻱ ﺗﻨﻤﻮ ﰲ‬
‫ﺩﺍﺧﻠﻪ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﺇﱃ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ؛ ﺩﻭﻥ ﺃﻥ ﲣﺮﺝ ﻋﻠﻴﻪ ‪ ،‬ﺇﻻ ﺃﻥ ﲣﺮﺝ ﻣﻦ ﺇﻃﺎﺭ ﺍﻹﳝﺎﻥ !‬
‫ﻭﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ "ﺍﻹﻧﺴﺎﻥ" ﻭﻳﻌﻠﻢ ﻣﻦ ﺧﻠﻖ ؛ ﻫﻮ ﺍﻟﺬﻱ ﺭﺿﻲ ﻟﻪ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﺍﶈﺘﻮﻯ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺸﺮﻳﻌﺔ‬
‫‪ .‬ﻓﻼ ﻳﻘﻮﻝ‪:‬ﺇﻥ ﺷﺮﻳﻌﺔ ﺍﻷﻣﺲ ﻟﻴﺴﺖ ﺷﺮﻳﻌﺔ ﺍﻟﻴﻮﻡ ‪ ،‬ﺇﻻ ﺭﺟﻞ ﻳﺰﻋﻢ ﻟﻨﻔﺴﻪ ﺃﻧﻪ ﺃﻋﻠﻢ ﻣـﻦ ﺍﷲ ﲝﺎﺟـﺎﺕ‬
‫ﺍﻹﻧﺴﺎﻥ ؛ ﻭﺑﺄﻃﻮﺍﺭ ﺍﻹﻧﺴﺎﻥ !‬
‫ﻭﻳﻘﻒ ﺍﳌﺆﻣﻦ ﺛﺎﻧﻴﺎ‪:‬‬
‫ﺃﻣﺎﻡ ﺇﲤﺎﻡ ﻧﻌﻤﺔ ﺍﷲ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﺑﺈﻛﻤﺎﻝ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﻭﻫﻲ ﺍﻟﻨﻌﻤﺔ ﺍﻟﺘﺎﻣﺔ ﺍﻟﻀﺨﻤﺔ ﺍﳍﺎﺋﻠﺔ ‪ .‬ﺍﻟﻨﻌﻤﺔ ﺍﻟﱵ‬
‫ﲤﺜﻞ ﻣﻮﻟﺪ "ﺍﻹﻧﺴﺎﻥ" ﰲ ﺍﳊﻘﻴﻘﺔ ‪ ،‬ﻛﻤﺎ ﲤﺜﻞ ﻧﺸﺄﺗﻪ ﻭﺍﻛﺘﻤﺎﻟﻪ ‪" .‬ﻓﺎﻹﻧﺴﺎﻥ" ﻻ ﻭﺟﻮﺩ ﻟﻪ ﻗﺒﻞ ﺃﻥ ﻳﻌـﺮﻑ‬
‫ﺇﳍﻪ ﻛﻤﺎ ﻳﻌﺮﻓﻪ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻟﻪ ‪ .‬ﻭﻗﺒﻞ ﺃﻥ ﻳﻌﺮﻑ ﺍﻟﻮﺟﻮﺩ ﺍﻟﺬﻱ ﻳﻌﻴﺶ ﻓﻴﻪ ﻛﻤﺎ ﻳﻌﺮﻓﻪ ﻟﻪ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ .‬ﻭﻗﺒﻞ‬
‫ﺃﻥ ﻳﻌﺮﻑ ﻧﻔﺴﻪ ﻭﺩﻭﺭﻩ ﰲ ﻫﺬﺍ ﺍﻟﻮﺟﻮﺩ ﻭﻛﺮﺍﻣﺘﻪ ﻋﻠﻰ ﺭﺑﻪ ‪ ،‬ﻛﻤﺎ ﻳﻌﺮﻑ ﺫﻟﻚ ﻛﻠﻪ ﻣﻦ ﺩﻳﻨﻪ ﺍﻟﺬﻱ ﺭﺿﻴﻪ‬
‫ﻟﻪ ﺭﺑﻪ ‪ .‬ﻭ"ﺍﻹﻧﺴﺎﻥ" ﻻ ﻭﺟﻮﺩ ﻟﻪ ﻗﺒﻞ ﺃﻥ ﻳﺘﺤﺮﺭ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﻌﺒﻴﺪ ﺑﻌﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ؛ ﻭﻗﺒـﻞ ﺃﻥ ﻳﻨـﺎﻝ‬
‫ﺍﳌﺴﺎﻭﺍﺓ ﺍﳊﻘﻴﻘﻴﺔ ﺑﺄﻥ ﺗﻜﻮﻥ ﺷﺮﻳﻌﺘﻪ ﻣﻦ ﺻﻨﻊ ﺍﷲ ﻭﺑﺴﻠﻄﺎﻧﻪ ﻻ ﻣﻦ ﺻﻨﻊ ﺃﺣﺪ ﻭﻻ ﺑﺴﻠﻄﺎﻧﻪ ‪.‬‬
‫ﺇﻥ ﻣﻌﺮﻓﺔ "ﺍﻹﻧﺴﺎﻥ" ‪‬ﺬﻩ ﺍﳊﻘﺎﺋﻖ ﺍﻟﻜﱪﻯ ﻛﻤﺎ ﺻﻮﺭﻫﺎ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻫﻲ ﺑﺪﺀ ﻣﻮﻟﺪ "ﺍﻹﻧـﺴﺎﻥ" ‪ . .‬ﺇﻧـﻪ‬
‫ﺑﺪﻭﻥ ﻫﺬﻩ ﺍﳌﻌﺮﻓﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﺴﺘﻮﻯ ؛ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ "ﺣﻴﻮﺍﻧ‪‬ﺎ ﺃﻭ ﺃﻥ ﻳﻜﻮﻥ "ﻣﺸﺮﻭﻉ ﺇﻧﺴﺎﻥ" ﰲ ﻃﺮﻳﻘﻪ‬
‫ﺇﱃ ﺍﻟﺘﻜﻮﻳﻦ ! ﻭﻟﻜﻨﻪ ﻻ ﻳﻜﻮﻥ "ﺍﻹﻧﺴﺎﻥ" ﰲ ﺃﻛﻤﻞ ﺻﻮﺭﺓ ﻟﻺﻧﺴﺎﻥ ‪ ،‬ﺇﻻ ﲟﻌﺮﻓﺔ ﻫﺬﻩ ﺍﳊﻘـﺎﺋﻖ ﺍﻟﻜـﺒﲑﺓ‬
‫ﻛﻤﺎ ﺻﻮﺭﻫﺎ ﺍﻟﻘﺮﺁﻥ ‪ . .‬ﻭﺍﳌﺴﺎﻓﺔ ﺑﻌﻴﺪﺓ ﺑﻌﻴﺪﺓ ﺑﲔ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ‪ ،‬ﻭﺳﺎﺋﺮ ﺍﻟﺼﻮﺭ ﺍﻟﱵ ﺍﺻﻄﻨﻌﻬﺎ ﺍﻟﺒﺸﺮ ﰲ‬
‫ﻛﻞ ﺯﻣﺎﻥ !‬
‫ﻭﺇﻥ ﲢﻘﻴﻖ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﰲ ﺍﳊﻴﺎﺓ ﺍﻹﻧﺴﺎﻧﻴﺔ ‪ ،‬ﳍﻮ ﺍﻟﺬﻱ ﳛﻘﻖ "ﻟﻺﻧﺴﺎﻥ" "ﺇﻧﺴﺎﻧﻴﺘﻪ" ﻛﺎﻣﻠﺔ ‪ . .‬ﳛﻘﻘﻬﺎ ﻟﻪ‬
‫ﻭﻫﻮ ﳜﺮﺟﻪ ﺑﺎﻟﺘﺼﻮﺭ ﺍﻻﻋﺘﻘﺎﺩﻱ ‪ ،‬ﰲ ﺍﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ‪ ،‬ﻣـﻦ ﺩﺍﺋـﺮﺓ ﺍﳊـﺲ‬
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‫ﺍﳊﻴﻮﺍﱐ ﺍﻟﺬﻱ ﻻ ﻳﺪﺭﻙ ﺇﻻ ﺍﶈﺴﻮﺳﺎﺕ ‪ ،‬ﺇﱃ ﺩﺍﺋﺮﺓ "ﺍﻟﺘﺼﻮﺭ" ﺍﻹﻧﺴﺎﱐ ‪ ،‬ﺍﻟﺬﻱ ﻳﺪﺭﻙ ﺍﶈﺴﻮﺳﺎﺕ ﻭﻣـﺎ‬
‫ﻭﺭﺍﺀ ﺍﶈﺴﻮﺳﺎﺕ ‪.‬‬
‫ﻋﺎﱂ ﺍﻟﺸﻬﺎﺩﺓ ﻭﻋﺎﱂ ﺍﻟﻐﻴﺐ ‪ . .‬ﻋﺎﱂ ﺍﳌﺎﺩﺓ ﻭﻋﺎﱂ ﻣﺎ ﻭﺭﺍﺀ ﺍﳌﺎﺩﺓ ‪ . .‬ﻭﻳﻨﻘﺬﻩ ﻣﻦ ﺿﻴﻖ ﺍﳊـﺲ ﺍﳊﻴـﻮﺍﱐ‬
‫ﺍﶈﺪﻭﺩ !‬
‫ﻭﳛﻘﻘﻬﺎ ﻟﻪ ﻭﻫﻮ ﳜﺮﺟﻪ ﺑﺘﻮﺣﻴﺪ ﺍﷲ ‪ ،‬ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﺎﺩ ﺇﱃ ﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ﻭﺣﺪﻩ ‪ ،‬ﻭﺍﻟﺘﺴﺎﻭﻱ ﻭﺍﻟﺘﺤـﺮﺭ‬
‫ﻭﺍﻻﺳﺘﻌﻼﺀ ﺃﻣﺎﻡ ﻛﻞ ﻣﻦ ﻋﺪﺍﻩ ‪ .‬ﻓﺈﱃ ﺍﷲ ﻭﺣﺪﻩ ﻳﺘﺠﻪ ﺑﺎﻟﻌﺒﺎﺩﺓ ‪ ،‬ﻭﻣﻦ ﺍﷲ ﻭﺣﺪﻩ ﻳﺘﻠﻘﻰ ﺍﳌﻨﻬﺞ ﻭﺍﻟـﺸﺮﻳﻌﺔ‬
‫ﻭﺍﻟﻨﻈﺎﻡ ‪ ،‬ﻭﻋﻠﻰ ﺍﷲ ﻭﺣﺪﻩ ﻳﺘﻮﻛﻞ ﻭﻣﻨﻪ ﻭﺣﺪﻩ ﳜﺎﻑ ‪ . .‬ﻭﳛﻘﻘﻬﺎ ﻟﻪ ‪ ،‬ﺑﺎﳌﻨﻬﺞ ﺍﻟﺮﺑﺎﱐ ‪ ،‬ﺣـﲔ ﻳﺮﻓـﻊ‬
‫ﺍﻫﺘﻤﺎﻣﺎﺗﻪ ﻭﻳﻬﺬﺏ ﻧﻮﺍﺯﻋﻪ ‪ ،‬ﻭﳚﻤﻊ ﻃﺎﻗﺘﻪ ﻟﻠﺨﲑ ﻭﺍﻟﺒﻨﺎﺀ ﻭﺍﻻﺭﺗﻘﺎﺀ ‪ ،‬ﻭﺍﻻﺳﺘﻌﻼﺀ ﻋﻠﻰ ﻧﻮﺍﺯﻉ ﺍﳊﻴـﻮﺍﻥ ‪،‬‬
‫ﻭﻟﺬﺍﺋﺬ ﺍﻟﺒﻬﻴﻤﺔ ﻭﺍﻧﻄﻼﻕ ﺍﻷﻧﻌﺎﻡ !‬
‫ﻭﻻ ﻳﺪﺭﻙ ﺣﻘﻴﻘﺔ ﻧﻌﻤﺔ ﺍﷲ ﰲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﻻ ﻳﻘﺪﺭﻫﺎ ﻗﺪﺭﻫﺎ ‪ ،‬ﻣﻦ ﱂ ﻳﻌﺮﻑ ﺣﻘﻴﻘﺔ ﺍﳉﺎﻫﻠﻴﺔ ﻭﻣـﻦ ﱂ‬
‫ﻳﺬﻕ ﻭﻳﻼ‪‬ﺎ ‪ -‬ﻭﺍﳉﺎﻫﻠﻴﺔ ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ ﻫﻲ ﻣﻨﻬﺞ ﺍﳊﻴﺎﺓ ﺍﻟﺬﻱ ﱂ ﻳـﺸﺮﻋﻪ ﺍﷲ ‪ -‬ﻓﻬـﺬﺍ‬
‫ﺍﻟﺬﻱ ﻋﺮﻑ ﺍﳉﺎﻫﻠﻴﺔ ﻭﺫﺍﻕ ﻭﻳﻼ‪‬ﺎ ‪ . .‬ﻭﻳﻼ‪‬ﺎ ﰲ ﺍﻟﺘﺼﻮﺭ ﻭﺍﻻﻋﺘﻘﺎﺩ ‪ ،‬ﻭﻭﻳﻼ‪‬ﺎ ﰲ ﻭﺍﻗﻊ ﺍﳊﻴﺎﺓ ‪ . .‬ﻫـﻮ‬
‫ﺍﻟﺬﻱ ﳛﺲ ﻭﻳﺸﻌﺮ ‪ ،‬ﻭﻳﺮﻯ ﻭﻳﻌﻠﻢ ‪ ،‬ﻭﻳﺪﺭﻙ ﻭﻳﺘﺬﻭﻕ ﺣﻘﻴﻘﺔ ﻧﻌﻤﺔ ﺍﷲ ﰲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪. .‬‬
‫ﺍﻟﺬﻱ ﻳﻌﺮﻑ ﻭﻳﻌﺎﱐ ﻭﻳﻼﺕ ﺍﻟﻀﻼﻝ ﻭﺍﻟﻌﻤﻰ ‪ ،‬ﻭﻭﻳﻼﺕ ﺍﳊﲑﺓ ﻭﺍﻟﺘﻤﺰﻕ ‪ ،‬ﻭﻭﻳﻼﺕ ﺍﻟﻀﻴﺎﻉ ﻭﺍﳋـﻮﺍﺀ ‪،‬‬
‫ﰲ ﻣﻌﺘﻘﺪﺍﺕ ﺍﳉﺎﻫﻠﻴﺔ ﻭﺗﺼﻮﺭﺍ‪‬ﺎ ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ ‪. .‬‬
‫ﻫﻮ ﺍﻟﺬﻱ ﻳﻌﺮﻑ ﻭﻳﺘﺬﻭﻕ ﻧﻌﻤﺔ ﺍﻹﳝﺎﻥ ؛ ﻭﺍﻟﺬﻱ ﻳﻌﺮﻑ ﻭﻳﻌﺎﱐ ﻭﻳﻼﺕ ﺍﻟﻄﻐﻴـﺎﻥ ﻭﺍﳍـﻮﻯ ‪ ،‬ﻭﻭﻳـﻼﺕ‬
‫ﺍﻟﺘﺨﺒﻂ ﻭﺍﻻﺿﻄﺮﺍﺏ ‪ ،‬ﻭﻭﻳﻼﺕ ﺍﻟﺘﻔﺮﻳﻂ ﻭﺍﻹﻓﺮﺍﻁ ﰲ ﻛﻞ ﺃﻧﻈﻤﺔ ﺍﳊﻴﺎﺓ ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﻫﻮ ﺍﻟـﺬﻱ ﻳﻌـﺮﻑ‬
‫ﻭﻳﺘﺬﻭﻕ ﻧﻌﻤﺔ ﺍﳊﻴﺎﺓ ﰲ ﻇﻞ ﺍﻹﳝﺎﻥ ﲟﻨﻬﺞ ﺍﻹﺳﻼﻡ ‪.‬‬
‫ﻭﻟﻘﺪ ﻛﺎﻥ ﺍﻟﻌﺮﺏ ﺍﳌﺨﺎﻃﺒﻮﻥ ‪‬ﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺃﻭﻝ ﻣﺮﺓ ‪ ،‬ﻳﻌﺮﻓﻮﻥ ﻭﻳﺪﺭﻛﻮﻥ ﻭﻳﺘﺬﻭﻗﻮﻥ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ‪ .‬ﻷﻥ‬
‫ﻣﺪﻟﻮﻻ‪‬ﺎ ﻛﺎﻧﺖ ﻣﺘﻤﺜﻠﺔ ﰲ ﺣﻴﺎ‪‬ﻢ ‪ ،‬ﰲ ﺫﺍﺕ ﺍﳉﻴﻞ ﺍﻟﺬﻱ ﺧﻮﻃﺐ ‪‬ﺬﺍ ﺍﻟﻘﺮﺁﻥ ‪. .‬‬
‫ﻛﺎﻧﻮﺍ ﻗﺪ ﺫﺍﻗﻮﺍ ﺍﳉﺎﻫﻠﻴﺔ ‪ . .‬ﺫﺍﻗﻮﺍ ﺗﺼﻮﺭﺍ‪‬ﺎ ﺍﻻﻋﺘﻘﺎﺩﻳﺔ ‪ .‬ﻭﺫﺍﻗﻮﺍ ﺃﻭﺿﺎﻋﻬﺎ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ‪ .‬ﻭﺫﺍﻗﻮﺍ ﺃﺧﻼﻗﻬـﺎ‬
‫ﺍﻟﻔﺮﺩﻳﺔ ﻭﺍﳉﻤﺎﻋﻴﺔ ‪ .‬ﻭﺑﻠﻮﺍ ﻣﻦ ﻫﺬﺍ ﻛﻠﻪ ﻣﺎ ﻳﺪﺭﻛﻮﻥ ﻣﻌﻪ ﺣﻘﻴﻘﺔ ﻧﻌﻤﺔ ﺍﷲ ﻋﻠﻴﻬﻢ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﻭﺣﻘﻴﻘـﺔ‬
‫ﻓﻀﻞ ﺍﷲ ﻋﻠﻴﻬﻢ ﻭﻣﻨﺘﻪ ﺑﺎﻹﺳﻼﻡ ‪.‬‬
‫ﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﺍﻟﺘﻘﻄﻬﻢ ﻣﻦ ﺳﻔﺢ ﺍﳉﺎﻫﻠﻴﺔ ؛ ﻭﺳﺎﺭ ‪‬ﻢ ﰲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺼﺎﻋﺪ ‪ ،‬ﺇﱃ ﺍﻟﻘﻤﺔ ﺍﻟﺴﺎﻣﻘﺔ ‪ -‬ﻛﻤﺎ‬
‫ﻓﺼﻠﻨﺎ ﺫﻟﻚ ﰲ ﻣﺴﺘﻬﻞ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ‪ -‬ﻓﺈﺫﺍ ﻫﻢ ﻋﻠﻰ ﺍﻟﻘﻤﺔ ﻳﻨﻈﺮﻭﻥ ﻣﻦ ﻋﻞ ﺇﱃ ﺳﺎﺋﺮ ﺃﻣﻢ ﺍﻷﺭﺽ ﻣـﻦ‬
‫ﺣﻮﳍﻢ ؛ ﻧﻈﺮ‪‬ﻢ ﺇﱃ ﻣﺎﺿﻴﻬﻢ ﰲ ﺟﺎﻫﻠﻴﺘﻬﻢ ﻛﺬﻟﻚ ‪.‬‬
‫ﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﺍﻟﺘﻘﻄﻬﻢ ﻣﻦ ﺳﻔﺢ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﺍﻟﺘﺼﻮﺭﺍﺕ ﺍﻻﻋﺘﻘﺎﺩﻳﺔ ﺣﻮﻝ ﺭﺑﻮﺑﻴﺔ ﺍﻷﺻﻨﺎﻡ ‪ ،‬ﻭﺍﳌﻼﺋﻜﺔ ‪،‬‬
‫ﻭﺍﳉﻦ ‪ ،‬ﻭﺍﻟﻜﻮﺍﻛﺐ ‪ ،‬ﻭﺍﻷﺳﻼﻑ ؛ ﻭﺳﺎﺋﺮ ﻫﺬﻩ ﺍﻷﺳﺎﻃﲑ ﺍﻟﺴﺎﺫﺟﺔ ﻭﺍﳋﺮﺍﻓﺎﺕ ﺍﻟﺴﺨﻴﻔﺔ ؛ ﻟﻴﻨﻘﻠـﻬﻢ ﺇﱃ‬
‫ﺃﻓﻖ ﺍﻟﺘﻮﺣﻴﺪ ‪ .‬ﺇﱃ ﺃﻓﻖ ﺍﻹﳝﺎﻥ ﺑﺈﻟﻪ ﻭﺍﺣﺪ ‪ ،‬ﻗﺎﺩﺭ ﻗﺎﻫﺮ ‪ ،‬ﺭﺣﻴﻢ ﻭﺩﻭﺩ ‪ ،‬ﲰﻴﻊ ﺑﺼﲑ ‪ ،‬ﻋﻠﻴﻢ ﺧﺒﲑ ‪ .‬ﻋﺎﺩﻝ‬
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‫ﻛﺎﻣﻞ ‪ .‬ﻗﺮﻳﺐ ﳎﻴﺐ ‪ .‬ﻻ ﻭﺍﺳﻄﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﺃﺣﺪ ؛ ﻭﺍﻟﻜﻞ ﻟﻪ ﻋﺒﺎﺩ ‪ ،‬ﻭﺍﻟﻜﻞ ﻟﻪ ﻋﺒﻴﺪ ‪ . .‬ﻭﻣﻦ ﰒ ﺣﺮﺭﻫﻢ‬
‫ﻣﻦ ﺳﻠﻄﺎﻥ ﺍﻟﻜﻬﺎﻧﺔ ‪ ،‬ﻭﻣﻦ ﺳﻠﻄﺎﻥ ﺍﻟﺮﻳﺎﺳﺔ ‪ ،‬ﻳﻮﻡ ﺣﺮﺭﻫﻢ ﻣﻦ ﺳﻠﻄﺎﻥ ﺍﻟﻮﻫﻢ ﻭﺍﳋﺮﺍﻓﺔ ‪. .‬‬
‫ﻭﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﺍﻟﺘﻘﻄﻬﻢ ﻣﻦ ﺳﻘﺢ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﺍﻷﻭﺿﺎﻉ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ‪ .‬ﻣﻦ ﺍﻟﻔﻮﺍﺭﻕ ﺍﻟﻄﺒﻘﻴـﺔ ؛ ﻭﻣـﻦ‬
‫ﺍﻟﻌﺎﺩﺍﺕ ﺍﻟﺰﺭﻳﺔ ؛ ﻭﻣﻦ ﺍﻻﺳﺘﺒﺪﺍﺩ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺰﺍﻭﻟﻪ ﻛﻞ ﻣﻦ ‪‬ﻴﺄ ﻟﻪ ﻗﺪﺭ ﻣﻦ ﺍﻟﺴﻠﻄﺎﻥ ] ﻻ ﻛﻤﺎ ﻫﻮ ﺳﺎﺋﺪ‬
‫ﺧﻄﺄ ﻣﻦ ﺃﻥ ﺍﳊﻴﺎﺓ ﺍﻟﻌﺮﺑﻴﺔ ﻛﺎﻧﺖ ﲤﺜﻞ ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺔ ! [ ‪.‬‬
‫"ﻓﻘﺪ ﻛﺎﻧﺖ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻟﻈﻠﻢ ﻗﺮﻳﻨﺔ ﲟﻌﲎ ﺍﻟﻌﺰﺓ ﻭﺍﳉﺎﻩ ﰲ ﻋﺮﻑ ﺍﻟﺴﻴﺪ ﻭﺍﳌﺴﻮﺩ ﻣﻦ ﺃﻣﺮﺍﺀ ﺍﳉﺰﻳﺮﺓ ﻣـﻦ‬
‫ﺃﻗﺼﺎﻫﺎ ﰲ ﺍﳉﻨﻮﺏ ﺇﱃ ﺃﻗﺼﺎﻫﺎ ﰲ ﺍﻟﺸﻤﺎﻝ ‪ .‬ﻭﻣﺎ ﻛﺎﻥ ﺍﻟﺸﺎﻋﺮ ﺍﻟﻨﺠﺎﺷﻲ ﺇﻻ ﻗﺎﺩﺣﺎ ﻣﺒﺎﻟﻐﺎ ﰲ ﺍﻟﻘﺪﺡ ﺣﲔ‬
‫ﺍﺳﺘﻀﻌﻒ ﻣﻬﺠﻮﻩ ‪ ،‬ﻷﻥ‪:‬‬
‫ﻗﺒﻴﻠﺘﻪ ﻻ ﻳﻐﺪﺭﻭﻥ ﺑﺬﻣﺔ ﻭﻻ ﻳﻈﻠﻤﻮﻥ ﺍﻟﻨﺎﺱ ﺣﺒﺔ ﺧﺮﺩﻝ‬
‫"ﻭﻣﺎ ﻛﺎﻥ ﺣﺠﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﺇﻻ ﻣﻠﻜﺎ ﻋﺮﺑﻴﺎ ﺣﲔ ﺳﺎﻡ ﺑﲏ ﺃﺳﺪ ﺃﻥ ﻳﺴﺘﻌﺒﺪﻫﻢ ﺑﺎﻟﻌﺼﺎ ‪ ،‬ﻭﺗﻮﺳـﻞ ﺇﻟﻴـﻪ‬
‫ﺷﺎﻋﺮﻫﻢ ﻋﺒﻴﺪ ﺑﻦ ﺍﻷﺑﺮﺹ ﺣﻴﺚ ﻳﻘﻮﻝ‪:‬‬
‫ﺃﻧﺖ ﺍﳌﻤﻠﻚ ﻓﻴﻬﻢ ﻭﻫﻢ ﺍﻟﻌﺒﻴﺪ ﺇﱃ ﺍﻟﻘﻴﺎﻣﻪ‬
‫ﺫﻟﻮﺍ ﻟﺴﻮﻃﻚ ﻣﺜﻠﻤﺎ ﺫﻝ ﺍﻷﺷﻴﻘﺮ ﺫﻭ ﺍﳋﺰﺍﻣﻪ‬
‫"ﻭﻛﺎﻥ ﻋﻤﺮ ﺑﻦ ﻫﻨﺪ ﻣﻠﻜﺎ ﻋﺮﺑﻴﺎ ﺣﲔ ﻋﻮﺩ ﺍﻟﻨﺎﺱ ﺃﻥ ﳜﺎﻃﺒﻬﻢ ﻣﻦ ﻭﺭﺍﺀ ﺳﺘﺎﺭ ؛ ﻭﺣﲔ ﺍﺳﺘﻜﺜﺮ ﻋﻠﻰ ﺳﺎﺩﺓ‬
‫ﺍﻟﻘﺒﺎﺋﻞ ﺃﻥ ﺗﺄﻧﻒ ﺃﻣﻬﺎ‪‬ﻢ ﻣﻦ ﺧﺪﻣﺘﻪ ﰲ ﺩﺍﺭﻩ" ‪.‬‬
‫"ﻭﻛﺎﻥ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺬﺭ ﻣﻠﻜﺎ ﻋﺮﺑﻴﺎ ﺣﲔ ﺑﻠﻎ ﺑﻪ ﺍﻟﻌﺴﻒ ﺃﻥ ﻳﺘﺨﺬ ﻟﻨﻔﺴﻪ ﻳﻮﻣﺎ ﻟﻠﺮﺿﻰ ﻳﻐﺪﻕ ﻓﻴﻪ ﺍﻟـﻨﻌﻢ‬
‫ﻋﻠﻰ ﻛﻞ ﻗﺎﺩﻡ ﺇﻟﻴﻪ ﺧﺒﻂ ﻋﺸﻮﺍﺀ ؛ ﻭﻳﻮﻣﺎ ﻟﻠﻐﻀﺐ ﻳﻘﺘﻞ ﻓﻴﻪ ﻛﻞ ﻃﺎﻟﻊ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺼﺒﺎﺡ ﺇﱃ ﺍﳌﺴﺎﺀ" ‪.‬‬
‫"ﻭﻗﺪ ﻗﻴﻞ ﻋﻦ ﻋﺰﺓ ﻛﻠﻴﺐ ﻭﺍﺋﻞ‪:‬ﺇﻧﻪ ﲰﻲ ﺑﺬﻟﻚ ﻷﻧﻪ ﻛﺎﻥ ﻳﺮﻣﻲ ﺍﻟﻜﻠﻴﺐ ﺣﻴﺚ ﻳﻌﺠﺒﻪ ﺍﻟﺼﻴﺪ ‪ ،‬ﻓﻼ ﳚﺴﺮ‬
‫ﺃﺣﺪ ﻋﻠﻰ ﺍﻟﺪﻧﻮ ﻣﻦ ﻣﻜﺎﻥ ﻳﺴﻤﻊ ﻓﻴﻪ ﻧﺒﺎﺣﻪ ‪ .‬ﻭﻗﻴﻞ‪":‬ﻻ ﺣﺮ ﺑﻮﺍﺩﻱ ﻋﻮﻑ" ﻷﻧﻪ ﻣﻦ ﻋﺰﺗﻪ ﻛﺎﻥ ﻻ ﻳـﺄﻭﻱ‬
‫ﺑﻮﺍﺩﻳﻪ ﻣﻦ ﳝﻠﻚ ﺣﺮﻳﺔ ﰲ ﺟﻮﺍﺭﻩ ‪ .‬ﻓﻜﻠﻬﻢ ﺃﺣﺮﺍﺭ ﰲ ﺣﻜﻢ ﺍﻟﻌﺒﻴﺪ ‪. " . .‬‬
‫ﻭﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﺍﻟﺘﻘﻄﻬﻢ ﻣﻦ ﺳﻔﺢ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﺍﻟﺘﻘﺎﻟﻴﺪ ﻭﺍﻟﻌﺎﺩﺍﺕ ﻭﺍﻷﺧﻼﻕ ﻭﺍﻟﺼﻼﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ‪. .‬‬
‫ﻛﺎﻥ ﻗﺪ ﺍﻟﺘﻘﻄﻬﻢ ﻣﻦ ﺳﻔﺢ ﺍﻟﺒﻨﺖ ﺍﳌﻮﺀﻭﺩﺓ ‪ ،‬ﻭﺍﳌﺮﺃﺓ ﺍﳌﻨﻜﻮﺩﺓ ‪ ،‬ﻭﺍﳋﻤﺮ ﻭﺍﻟﻘﻤﺎﺭ ﻭﺍﻟﻌﻼﻗـﺎﺕ ﺍﳉﻨـﺴﻴﺔ‬
‫ﺍﻟﻔﻮﺿﻮﻳﺔ ‪ ،‬ﻭﺍﻟﺘﱪﺝ ﻭﺍﻻﺧﺘﻼﻁ ﻣﻊ ﺍﺣﺘﻘﺎﺭ ﺍﳌﺮﺃﺓ ﻭﻣﻬﺎﻧﺘﻬﺎ ‪ ،‬ﻭﺍﻟﺜﺎﺭﺍﺕ ﻭﺍﻟﻐﺎﺭﺍﺕ ﻭﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ‪ ،‬ﻣﻊ‬
‫ﺗﻔﺮﻕ ﺍﻟﻜﻠﻤﺔ ﻭﺿﻌﻒ ﺍﳊﻴﻠﺔ ﺃﻣﺎﻡ ﺃﻱ ﻫﺠﻮﻡ ﺧﺎﺭﺟﻲ ﺟﺪﻱ ‪ ،‬ﻛﺎﻟﺬﻱ ﺣﺪﺙ ﰲ ﻋﺎﻡ ﺍﻟﻔﻴﻞ ﻣﻦ ﻫﺠـﻮﻡ‬
‫ﺍﻷﺣﺒﺎﺵ ﻋﻠﻰ ﺍﻟﻜﻌﺒﺔ ‪ ،‬ﻭﲣﺎﺫﻝ ﻭﺧﺬﻻﻥ ﺍﻟﻘﺒﺎﺋﻞ ﻛﻠﻬﺎ ‪ ،‬ﻫﺬﻩ ﺍﻟﻘﺒﺎﺋﻞ ﺍﻟﱵ ﻛﺎﻥ ﺑﺄﺳﻬﺎ ﺑﻴﻨﻬﺎ ﺷﺪﻳﺪﺍ !‬
‫ﻭﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﺃﻧﺸﺄ ﻣﻨﻬﻢ ﺃﻣﺔ ؛ ﺗﻄﻞ ﻣﻦ ﺍﻟﻘﻤﺔ ﺍﻟﺴﺎﻣﻘﺔ ﻋﻠﻰ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ﰲ ﺍﻟـﺴﻔﺢ ‪ ،‬ﰲ ﻛـﻞ‬
‫ﺟﺎﻧﺐ ﻣﻦ ﺟﻮﺍﻧﺐ ﺍﳊﻴﺎﺓ ‪ .‬ﰲ ﺟﻴﻞ ﻭﺍﺣﺪ ‪ .‬ﻋﺮﻑ ﺍﻟﺴﻔﺢ ﻭﻋﺮﻑ ﺍﻟﻘﻤﺔ ‪ .‬ﻋﺮﻑ ﺍﳉﺎﻫﻠﻴـﺔ ﻭﻋـﺮﻑ‬
‫ﺍﻹﺳﻼﻡ ‪ .‬ﻭﻣﻦ ﰒ ﻛﺎﻧﻮﺍ ﻳﺘﺬﻭﻗﻮﻥ ﻭﻳﺪﺭﻛﻮﻥ ﻣﻌﲎ ﻗﻮﻝ ﺍﷲ ﳍﻢ‪:‬‬
‫ﺍﻟﻴﻮﻡ ﺃﻛﻤﻠﺖ ﻟﻜﻢ ﺩﻳﻨﻜﻢ ‪ ،‬ﻭﺃﲤﻤﺖ ﻋﻠﻴﻜﻢ ﻧﻌﻤﱵ ‪ ،‬ﻭﺭﺿﻴﺖ ﻟﻜﻢ ﺍﻹﺳﻼﻡ ﺩﻳﻨ‪‬ﺎ ‪. .‬‬
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‫ﻭﻳﻘﻒ ﺍﳌﺆﻣﻦ ﺛﺎﻟﺜﺎ‪:‬ﺃﻣﺎﻡ ﺍﺭﺗﻀﺎﺀ ﺍﷲ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ . .‬ﻳﻘﻒ ﺃﻣﺎﻡ ﺭﻋﺎﻳـﺔ ﺍﷲ ‪ -‬ﺳـﺒﺤﺎﻧﻪ ‪-‬‬
‫ﻭﻋﻨﺎﻳﺘﻪ ‪‬ﺬﻩ ﺍﻷﻣﺔ ‪ ،‬ﺣﱴ ﻟﻴﺨﺘﺎﺭ ﳍﺎ ﺩﻳﻨﻬﺎ ﻭﻳﺮﺗﻀﻴﻪ ‪ . .‬ﻭﻫﻮ ﺗﻌﺒﲑ ﻳﺸﻲ ﲝﺐ ﺍﷲ ﳍﺬﻩ ﺍﻷﻣﺔ ﻭﺭﺿﺎﻩ ﻋﻨﻬﺎ‬
‫‪ ،‬ﺣﱴ ﻟﻴﺨﺘﺎﺭ ﳍﺎ ﻣﻨﻬﺞ ﺣﻴﺎ‪‬ﺎ ‪.‬‬
‫ﻭﺇﻥ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳍﺎﺋﻠﺔ ﻟﺘﻠﻘﻲ ﻋﻠﻰ ﻋﺎﺗﻖ ﻫﺬﻩ ﺍﻷﻣﺔ ﻋﺒﺌﺎ ﺛﻘﻴﻼ ‪ ،‬ﻳﻜﺎﰱ ﺀ ﻫﺬﻩ ﺍﻟﺮﻋﺎﻳـﺔ ﺍﳉﻠﻴﻠـﺔ ‪. .‬‬
‫ﺃﺳﺘﻐﻔﺮ ﺍﷲ ‪ . .‬ﻓﻤﺎ ﻳﻜﺎﰱ ﺀ ﻫﺬﻩ ﺍﻟﺮﻋﺎﻳﺔ ﺍﳉﻠﻴﻠﺔ ﻣﻦ ﺍﳌﻠﻚ ﺍﳉﻠﻴﻞ ﺷﻲﺀ ﲤﻠﻚ ﻫﺬﻩ ﺍﻷﻣﺔ ﺑﻜﻞ ﺃﺟﻴﺎﳍﺎ ﺃﻥ‬
‫ﺗﻘﺪﻣﻪ ‪ . .‬ﻭﺇﳕﺎ ﻫﻮ ﺟﻬﺪ ﺍﻟﻄﺎﻗﺔ ﰲ ﺷﻜﺮ ﺍﻟﻨﻌﻤﺔ ‪ ،‬ﻭﻣﻌﺮﻓﺔ ﺍﳌﻨﻌﻢ ‪ . .‬ﻭﺇﳕﺎ ﻫﻮ ﺇﺩﺭﺍﻙ ﺍﻟﻮﺍﺟﺐ ﰒ ﺍﻟﻘﻴﺎﻡ ﲟﺎ‬
‫ﻳﺴﺘﻄﺎﻉ ﻣﻨﻪ ‪ ،‬ﻭﻃﻠﺐ ﺍﳌﻐﻔﺮﺓ ﻭﺍﻟﺘﺠﺎﻭﺯ ﻋﻦ ﺍﻟﺘﻘﺼﲑ ﻭﺍﻟﻘﺼﻮﺭ ﻓﻴﻪ ‪.‬‬
‫ﺇﻥ ﺍﺭﺗﻀﺎﺀ ﺍﷲ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ ﳍﺬﻩ ﺍﻷﻣﺔ ‪ ،‬ﻟﻴﻘﺘﻀﻲ ﻣﻨﻬﺎ ﺍﺑﺘﺪﺍﺀ ﺃﻥ ﺗﺪﺭﻙ ﻗﻴﻤﺔ ﻫﺬﺍ ﺍﻻﺧﺘﻴﺎﺭ ‪ .‬ﰒ ﲢـﺮﺹ‬
‫ﻋﻠﻰ ﺍﻻﺳﺘﻘﺎﻣﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺟﻬﺪ ﻣﺎ ﰲ ﺍﻟﻄﺎﻗﺔ ﻣﻦ ﻭﺳﻊ ﻭﺍﻗﺘﺪﺍﺭ ‪ . .‬ﻭﺇﻻ ﻓﻤﺎ ﺃﻧﻜﺪ ﻭﻣﺎ ﺃﲪﻖ ﻣـﻦ‬
‫ﻳﻬﻤﻞ ‪ -‬ﺑﻠﻪ ﺃﻥ ﻳﺮﻓﺾ ‪ -‬ﻣﺎ ﺭﺿﻴﻪ ﺍﷲ ﻟﻪ ‪ ،‬ﻟﻴﺨﺘﺎﺭ ﻟﻨﻔﺴﻪ ﻏﲑ ﻣﺎ ﺍﺧﺘﺎﺭﻩ ﺍﷲ ! ‪ . .‬ﻭﺇ‪‬ﺎ ‪ -‬ﺇﺫﻥ ‪ -‬ﳉﺮﳝﺔ‬
‫ﻧﻜﺪﺓ ؛ ﻻ ﺗﺬﻫﺐ ﺑﻐﲑ ﺟﺰﺍﺀ ‪ ،‬ﻭﻻ ﻳﺘﺮﻙ ﺻﺎﺣﺒﻬﺎ ﳝﻀﻲ ﻧﺎﺟﻴﺎ ﺃﺑﺪﺍ ﻭﻗﺪ ﺭﻓﺾ ﻣﺎ ﺍﺭﺗـﻀﺎﻩ ﻟـﻪ ﺍﷲ ‪. .‬‬
‫ﻭﻟﻘﺪ ﻳﺘﺮﻙ ﺍﷲ ﺍﻟﺬﻳﻦ ﱂ ﻳﺘﺨﺬﻭﺍ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ ﳍﻢ ‪ ،‬ﻳﺮﺗﻜﺒﻮﻥ ﻣﺎ ﻳﺮﺗﻜﺒﻮﻥ ﻭﳝﻬﻠﻬﻢ ﺇﱃ ﺣـﲔ ‪ . .‬ﻓﺄﻣـﺎ‬
‫ﺍﻟﺬﻳﻦ ﻋﺮﻓﻮﺍ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﰒ ﺗﺮﻛﻮﻩ ﺃﻭ ﺭﻓﻀﻮﻩ ‪ . .‬ﻭﺍﲣﺬﻭﺍ ﻷﻧﻔﺴﻬﻢ ﻣﻨﺎﻫﺞ ﰲ ﺍﳊﻴﺎﺓ ﻏﲑ ﺍﳌﻨـﻬﺞ ﺍﻟـﺬﻱ‬
‫ﺍﺭﺗﻀﺎﻩ ﳍﻢ ﺍﷲ ‪ . .‬ﻓﻠﻦ ﻳﺘﺮﻛﻬﻢ ﺍﷲ ﺃﺑﺪﺍ ﻭﻟﻦ ﳝﻬﻠﻬﻢ ﺃﺑﺪﺍ ‪ ،‬ﺣﱴ ﻳﺬﻭﻗﻮﺍ ﻭﺑﺎﻝ ﺃﻣﺮﻫﻢ ﻭﻫﻢ ﻣﺴﺘﺤﻘﻮﻥ !‬
‫ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(٣١٨‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻗﺪ ﻓﻀﺤﻬﻢ ﻭﺑﲔ ﺃﻛﺎﺫﻳﺒﻬﻢ )‪(١‬‬ ‫•‬
‫ﻚ ﹶﺃﻣ‪‬ﺎﻧِ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ﹸﻗ ﹾﻞ ﻫ‪‬ﺎﺗ‪‬ﻮﹾﺍ ‪‬ﺑ ‪‬ﺮﻫ‪‬ﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﺇِﻥ‬
‫ﺠ‪‬ﻨ ﹶﺔ ِﺇ ﱠﻻ ﻣ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻫ‪‬ﻮﺩﹰﺍ ﹶﺃ ‪‬ﻭ ‪‬ﻧﺼ‪‬ﺎﺭ‪‬ﻯ ِﺗ ﹾﻠ ‪‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ }:‬ﻭﻗﹶﺎﻟﹸﻮﹾﺍ ﻟﹶﻦ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﺍﹾﻟ ‪‬‬
‫ﻑ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭ ﹶﻻ‬ ‫ﺴ ‪‬ﻦ ﹶﻓﹶﻠ ‪‬ﻪ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ‪‬ﻩ ﻋِﻨ ‪‬ﺪ ‪‬ﺭ‪‬ﺑ ِﻪ ‪‬ﻭ ﹶﻻ ‪‬ﺧ ‪‬ﻮ ‪‬‬
‫ﺤِ‬‫ﲔ )‪ (١١١‬ﺑﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ‪‬ﻭﺟ‪ ‬ﻬ ‪‬ﻪ ِﻟﹼﻠ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬‬ ‫ﻛﹸﻨ‪‬ﺘ ‪‬ﻢ ﺻ‪‬ﺎ ِﺩِﻗ ‪‬‬
‫ﺖ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺴ ِ‬ ‫ﺖ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻋﹶﻠ ‪‬ﻰ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻭﻗﹶﺎﹶﻟﺖِ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺴ ِ‬ ‫ﺖ ﺍﻟﹾ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﹶﻟ‪‬ﻴ ‪‬‬‫ﺤ ‪‬ﺰﻧ‪‬ﻮ ﹶﻥ )‪ (١١٢‬ﻭﹶﻗﺎﹶﻟ ِ‬ ‫‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺤ ﹸﻜ ‪‬ﻢ ‪‬ﺑ‪‬ﻴﻨ‪ ‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ﻓِﻴﻤ‪‬ـﺎ‬
‫ﻚ ﻗﹶﺎ ﹶﻝ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ ِﻣﹾﺜ ﹶﻞ ﹶﻗ ‪‬ﻮِﻟ ِﻬ ‪‬ﻢ ﻓﹶﺎﻟﹼﻠ ‪‬ﻪ ‪‬ﻳ ‪‬‬ ‫ﺏ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ‪‬ﺘﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮ ﹶﻥ )‪ { (١١٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬ ‫ﻛﹶﺎﻧ‪‬ﻮﹾﺍ ﻓِﻴ ِﻪ ‪‬ﻳ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ‬
‫ﳉ‪‬ﻨ ﹶﺔ ﹶﺇ ﹶﻻ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ِﻣﹶﻠِﺘ ِﻬ ‪‬ﻢ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﹶﻓ ‪‬ﺮ ‪‬ﺩ ﺍ ُ‬ ‫ﺖ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﺍ ﹶ‬‫ﺍ ‪‬ﺩﻋ‪‬ﻰ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺩ ‪‬ﻋ ِ‬
‫ﺠ ﹲﺔ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪ .‬ﹶﻓِﺈ ﹾﻥ‬
‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻭ ﹶﻻ ‪‬ﺣ ‪‬‬
‫ﷲ ِﺑ ‪‬ﻐ ِﲑ ‪‬ﻭ ‪‬ﺟ ِﻪ ‪‬ﺣ ‪‬ﻖ ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬‫ﻚ ﹶﺃ ‪‬ﺷﻴ‪‬ﺎ ُﺀ ‪‬ﻳ‪‬ﺘ ‪‬ﻤ‪‬ﻨ ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍ ِ‬ ‫ﻼ ‪ِ :‬ﺗﻠﹾ ‪‬‬‫ﻗﹶﺎِﺋ ﹰ‬
‫ﺴ‪‬ﺘﻄِﻴﻌ‪‬ﻮ ﹶﻥ ِﺇﻗﹶﺎ ‪‬ﻣ ﹶﺔ ﺍﻟ ‪‬ﺪﻟِﻴ ِﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﺩﻋ‪‬ـﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ‬
‫ﺱ ﹶﻓﻠﹾﻴﺄﺗ‪‬ﻮﺍ ِﺑ‪‬ﺒ ‪‬ﺮﻫ‪‬ﺎ ٍﻥ ‪‬ﻋﻠﹶﻴﻬﺎ ‪ .‬ﻭِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬‬‫ﻛﹶﺎ ﹶﻥ ِﻟ ‪‬ﺪ ‪‬ﻋﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ﻫ ِﺬ ِﻩ ﹶﺃﺳ‪‬ﺎ ‪‬‬
‫ﺨ ‪‬ﺮﺻ‪‬ﻮ ﹶﻥ ‪.‬‬ ‫‪‬ﻫ ِﺬ ِﻩ ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﺇِﺫﹰﺍ ﻛﹶﺎ ِﺫ‪‬ﺑﻮ ﹶﻥ ‪‬ﻣ‪‬ﺘ ‪‬‬
‫ﺠ ﹶﺔ ‪‬ﻋﻠﹶﻴ ِﻪ ‪.‬‬
‫ﺍ َﻷﻣ‪‬ﺎِﻧ ‪‬ﻲ ‪ -‬ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻩ ﺍ ﹶﳌﺮ‪ُ ‬ﺀ ‪‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬ﺪ ِﺭ ﹸﻛ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ِﻫ ‪‬ﻲ ﻣ‪‬ﺎ ﻻ ‪‬ﺣ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ‬
‫ﳉ‪‬ﻨ ﹶﺔ ﺍﻟـﺬِﻳﻦ ﻳ‪‬ـ ‪‬‬ ‫ﻚ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﺑ‪‬ﻠﹶﻰ ‪‬ﺳ‪‬ﻴ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ﺍ ﹶ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﻠﹶﻰ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﻯ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ِﺗ ﹾﻠ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﺩ ﺍ ُ‬
‫ﺏ‬
‫ﲔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ ﺍﻟﺼ‪‬ﺎِﻟﺤ‪‬ﺎﺕِ ﻓﹸﻬﺆ‪‬ﻻ ِﺀ ‪‬ﻳ ‪‬ﻮﻓﱢﻴ ِﻬ ‪‬ﻢ ‪‬ﺭ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﹶﺛﻮ‪‬ﺍ ‪‬‬ ‫ﺼ ‪‬‬ ‫ﺨِﻠ ِ‬
‫ﲔ ‪‬ﻣ ‪‬‬
‫ﷲ ‪ .‬ﻭ‪‬ﻳ‪‬ﻨﻘﹶﺎﺩ‪‬ﻭ ﹶﻥ َﻷ ‪‬ﻣ ِﺮ ِﻩ ‪‬ﻣﻄِﻴ ِﻌ ‪‬‬
‫‪‬ﻭﺟ‪‬ﻮ ‪‬ﻫ ‪‬ﻬ ‪‬ﻢ ِ‬
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‫ﻑ ‪‬ﻋﻠﹶـﻴ ِﻬ ‪‬ﻢ ﻓِﻴﻤ‪‬ـﺎ‬‫ﻼ ﺧ‪‬ـ ‪‬ﻮ ‪‬‬ ‫ﳊ ‪‬ﺰ ﹶﻥ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪ ،‬ﹶﻓ ﹶ‬
‫ﻑ ﻭ‪‬ﺍ ﹶ‬
‫ﳋ ‪‬ﻮ ‪‬‬ ‫ﺐ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍ ﹶ‬
‫ﳉ‪‬ﻨ ﹶﺔ ‪ ،‬ﻭ‪‬ﻳ ﹾﺬ ِﻫ ‪‬‬
‫ﹶﺃ ‪‬ﻋﻤ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﺪ ِﺧﹸﻠﻬ‪‬ﻢ ﺍ ﹶ‬
‫ﺐ‬
‫ﺺ ِﺑﻬ‪‬ﺎ ‪‬ﺷ ‪‬ﻌ ‪‬‬
‫ﺨ‪‬ﺘ ‪‬‬‫ﷲ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﺰﻧ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﺮﻛﹸﻮ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣ ِﺮ ﺍﻟﺪ‪‬ﻧﻴﺎ ‪ .‬ﹶﻓ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ﹸﺔ ﺍ ِ‬
‫ﺴ‪‬ﺘ ﹾﻘِﺒﻠﹸﻮ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍ َﻷ ‪‬ﻣ ِﺮ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﺺ ﻓِﻲ ‪‬ﻋ ‪‬ﻤِﻠ ِﻪ ‪ ،‬ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫِﻠﻬ‪‬ﺎ ‪.‬‬
‫ﺐ ‪ ،‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋ ِﻤ ﹶﻞ ﹶﻟﻬ‪‬ﺎ ‪ ،‬ﻭﹶﺃ ‪‬ﺧﹶﻠ ‪‬‬ ‫ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺷ ‪‬ﻌ ٍ‬
‫ﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﺣﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻳﻬ‪‬ﻮ ِﺩ ﺍ ﹶﳌﺪِﻳ‪‬ﻨ ِﺔ‬ ‫ﺠﺮ‪‬ﺍ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬ ‫ﺟ‪‬ﺎ َﺀ ‪‬ﻭ ﹾﻓ ‪‬ﺪ ِﻣ ‪‬ﻦ ‪‬ﻧﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻧ ‪‬‬
‫ﺼﺤِﻴ ِﺢ ‪ ،‬ﻭ ﹶﻛﻔﹶـ ‪‬ﺮ‬ ‫ﻱ ﻟِﻠ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ :‬ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺷ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﺍﻟـ ‪‬‬ ‫ﷲ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻳﻬ‪‬ﻮ ِﺩ ‪‬‬
‫ﹶﻓ‪‬ﺘﻨ‪‬ﺎ ‪‬ﺯﻋ‪‬ﻮﺍ ِﻋ‪‬ﻨ ‪‬ﺪ ﺭ‪‬ﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﱐ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﻮ ﹾﻓ ِﺪ ِﻟ ﹾﻠ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪ :‬ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺷﻲ ٍﺀ ‪ ،‬ﻭ ﹶﻛ ﹶﻔ ‪‬ﺮ ِﺑ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ِﺓ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻭﺑِﺎﻟﺘ‪‬ﻮﺭ‪‬ﺍ ِﺓ‬
‫ﺼﺮ‪‬ﺍ ﱞ‬‫ِﺑﻌِﻴﺴ‪‬ﻰ ‪‬ﻭﺑِﺎ ِﻹ‪‬ﻧﺠِﻴ ِﻞ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻧ ‪‬‬
‫ﻉ ﺍﻟﺘ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﻻ ﻧ‪‬ﺎﻗِﻀﹰﺎ ﹶﻟ ‪‬ﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﻛ ﹶﻔ ‪‬ﺮ ﹸﻛ ﱡﻞ ﹶﻓﺮِﻳ ٍﻖ ِﺑ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ِﺓ ‪‬ﻧِﺒ ‪‬ﻲ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ِﺫﻛﹾـ ‪‬ﺮ ‪‬ﻩ ﻓِـﻲ‬ ‫‪ .‬ﻣ ‪‬ﻊ ﹶﺃ ﱠﻥ ﻋِﻴﺴ‪‬ﻰ ﺟ‪‬ﺎ َﺀ ‪‬ﻣ‪‬ﺘﻤ‪‬ﻤﺎ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﻕ ‪‬ﻋﻠﹶﻰ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ‪‬ﻋﻠﹶـﻰ‬ ‫ﷲ ﺍﳌِﻴﺜﹶﺎ ‪‬‬ ‫ِﻛﺘ‪‬ﺎِﺑ ِﻪ ‪‬ﻫ ‪‬ﻮ ‪ ،‬ﻓﹶﺎﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﹶﻛ ﹸﻔﺮ‪‬ﻭﺍ ِﺑﻌِﻴﺴ‪‬ﻰ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ‪‬ﻳ ِﺪ‪‬ﻳﻬِﻢ ﺍﻟﺘ‪‬ﻮﺭ‪‬ﺍ ﹸﺓ ‪ ،‬ﻭﻓِﻴﻬ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍ ُ‬
‫ﺼ ِﺪﻳ ِﻖ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻭﻧ‪‬ﺒ ‪‬ﻮِﺗ ِﻪ ‪‬ﻭ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ‪‬ﻭﻧ‪‬ـﺼ‪‬ﺎﺭ‪‬ﻯ ﺍﻟ ‪‬ﻮﻓﹾـ ِﺪ‬ ‫ﺼﺪِﻳ ِﻖ ِﺑ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ِﺓ ﻋِﻴﺴ‪‬ﻰ ‪ ،‬ﻭﺟ‪‬ﺎ َﺀ ﻋِﻴﺴ‪‬ﻰ ِﺑ‪‬ﺘ ‪‬‬ ‫ِﻟﺴ‪‬ﺎ ِﻥ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺑِﺎﻟ‪‬ﺘ ‪‬‬
‫ﻒ ِﻟﻤ‪‬ﺎ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ﹸﻛ ﱡﻞ ﹶﻓﺮِﻳ ٍﻖ ‪‬ﻳ‪‬ﺘﻠﹸﻮ ِﻛﺘ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ‪‬ﺷﺮِﻳ ‪‬ﻌ ﹶﺔ ﺍﻟﺘ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﻭ‪‬ﺍ ِﻹﳒِﻴ ِﻞ ‪،‬‬ ‫ﹶﻛﻔﹶﺮ‪‬ﻭﺍ ِﺑﻤ‪‬ﻮﺳ‪‬ﻰ ‪ ،‬ﻭ‪‬ﻫﺬﹶﺍ ‪‬ﻣﺨ‪‬ﺎِﻟ ‪‬‬
‫ﺕ ‪ِ ،‬ﻣﹾﺜ ﹶﻞ‬‫ﲔ ‪ ،‬ﺍﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﺑِﺎﻟ‪‬ﻨ‪‬ﺒﻮ‪‬ﺍ ِ‬ ‫ﻚ ﻗﹶﺎ ﹶﻝ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫﺆ‪‬ﻻ ِﺀ ِﻣ ‪‬ﻦ ﺍﳉﹶﺎ ِﻫِﻠ ‪‬‬ ‫‪‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗﺠ‪‬ﺎ ‪‬ﺣﺪ‪‬ﻭﺍ ﹸﻛﻔﹾﺮﹰﺍ ‪‬ﻭ ِﻋﻨ‪‬ﺎﺩﹰﺍ ‪ .‬ﻭﻛﹶﺬِﻟ ‪‬‬
‫ﺼ ﹸﻞ ‪‬ﺑ‪‬ﻴﻨ‪ ‬ﻬ ‪‬ﻢ ِﺑ ﹶﻘﻀ‪‬ﺎِﺋ ِﻪ ﺍﻟﻌ‪‬ﺎ ِﺩ ِﻝ ﻓِﻴﻤ‪‬ﺎ‬
‫ﺠ ‪‬ﻤ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪ ،‬ﻭ‪‬ﻳ ﹾﻔ ِ‬
‫ﷲ ﺳ‪‬ﻴ ‪‬‬
‫ﻫ ِﺬ ِﻩ ﺍ َﻷﻗﹾﻮﺍﻝ ‪ ،‬ﻭ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ِﻋﻨ‪‬ﺎﺩﹰﺍ ‪‬ﻭ ‪‬ﺣﺴ‪‬ﺪﹰﺍ ‪ ،‬ﻓﹶﺎ ُ‬
‫ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ﻓِﻴ ِﻪ ‪.‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﰒ ﳝﻀﻲ ﰲ ﺗﻔﻨﻴﺪ ﺩﻋﺎﻭﻯ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻋﺎﻣﺔ‪:‬ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ‪ ،‬ﻭﻗﻮﳍﻢ‪:‬ﺇ‪‬ﻢ ﻫﻢ ﺍﳌﻬﺘﺪﻭﻥ ﻭﺣـﺪﻫﻢ !‬
‫ﻭﺇﻥ ﺍﳉﻨﺔ ﻭﻗﻒ ﻋﻠﻴﻬﻢ ﻻ ﻳﺪﺧﻠﻬﺎ ﺳﻮﺍﻫﻢ ! ﻋﻠﻰ ﺣﲔ ﳚﺒﻪ ﻛﻞ ﻓﺮﻳﻖ ﻣﻨﻬﻢ ﺍﻵﺧﺮ ﺑﺄ‪‬ﻢ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ‬
‫! ﻭﻳﻘﺮﺭ ﰲ ﺛﻨﺎﻳﺎ ﻋﺮﺽ ﻫﺬﻩ ﺍﻟﺪﻋﺎﻭﻯ ﺍﻟﻌﺮﻳﻀﺔ ﺣﻘﻴﻘﺔ ﺍﻷﻣﺮ ‪ ،‬ﻭﻳﻘﻮﻝ ﻛﻠﻤﺔ ﺍﻟﻔﺼﻞ ﰲ ﺍﻟﻌﻤﻞ ﻭﺍﳉﺰﺍﺀ‪:‬‬
‫)ﻭﻗﺎﻟﻮﺍ‪:‬ﻟﻦ ﻳﺪﺧﻞ ﺍﳉﻨﺔ ﺇﻻ ﻣﻦ ﻛﺎﻥ ﻫﻮﺩﺍ ﺃﻭ ﻧﺼﺎﺭﻯ ‪ .‬ﺗﻠﻚ ﺃﻣﺎﻧﻴﻬﻢ ‪ .‬ﻗﻞ‪:‬ﻫﺎﺗﻮﺍ ﺑﺮﻫـﺎﻧﻜﻢ ﺇﻥ ﻛﻨـﺘﻢ‬
‫ﺻﺎﺩﻗﲔ ‪ .‬ﺑﻠﻰ ! ﻣﻦ ﺃﺳﻠﻢ ﻭﺟﻬﻪ ﷲ ﻭﻫﻮ ﳏﺴﻦ ﻓﻠﻪ ﺃﺟﺮﻩ ﻋﻨﺪ ﺭﺑﻪ ‪ ،‬ﻭﻻ ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﳛﺰﻧﻮﻥ‬
‫‪ .‬ﻭﻗﺎﻟﺖ ﺍﻟﻴﻬﻮﺩ‪:‬ﻟﻴﺴﺖ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﺷﻲﺀ ‪ ،‬ﻭﻗﺎﻟﺖ ﺍﻟﻨﺼﺎﺭﻯ‪:‬ﻟﻴﺴﺖ ﺍﻟﻴﻬﻮﺩ ﻋﻠﻰ ﺷﻲﺀ ‪ -‬ﻭﻫﻢ ﻳﺘﻠﻮﻥ‬
‫ﺍﻟﻜﺘﺎﺏ ‪ -‬ﻛﺬﻟﻚ ﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻻ ﻳﻌﻠﻤﻮﻥ ﻣﺜﻞ ﻗﻮﳍﻢ ‪ .‬ﻓﺎﷲ ﳛﻜﻢ ﺑﻴﻨﻬﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻓﻴﻤـﺎ ﻛـﺎﻧﻮﺍ ﻓﻴـﻪ‬
‫ﳜﺘﻠﻔﻮﻥ( ‪. .‬‬
‫ﻭﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﻮﺍﺟﻬﻮﻥ ﺍﳌﺴﻠﻤﲔ ﰲ ﺍﳌﺪﻳﻨﺔ ﻛﺎﻧﻮﺍ ﻫﻢ ﺍﻟﻴﻬﻮﺩ ؛ ﺇﺫ ﱂ ﺗﻜﻦ ﻫﻨﺎﻙ ﻛﺘﻠﺔ ﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ﺗﻘﻒ‬
‫ﻣﻮﺍﻗﻒ ﺍﻟﻴﻬﻮﺩ ‪ .‬ﻭﻟﻜﻦ ﺍﻟﻨﺺ ﻫﻨﺎ ﻋﺎﻡ ﻳﻮﺍﺟﻪ ﻣﻘﻮﻻﺕ ﻫﺆﻻﺀ ﻭﻫﺆﻻﺀ ‪ .‬ﰒ ﳚﺒﻪ ﻫﺆﻻﺀ ‪‬ﺆﻻﺀ ! ﻭﳛﻜـﻲ‬
‫ﺭﺃﻱ ﺍﳌﺸﺮﻛﲔ ﰲ ﺍﻟﻄﺎﺋﻔﺘﲔ ﲨﻴﻌﺎ !‬
‫)ﻭﻗﺎﻟﻮﺍ‪:‬ﻟﻦ ﻳﺪﺧﻞ ﺍﳉﻨﺔ ﺇﻻ ﻣﻦ ﻛﺎﻥ ﻫﻮﺩﺍ ﺃﻭ ﻧﺼﺎﺭﻯ( ‪ . .‬ﻭﻫﺬﻩ ﺣﻜﺎﻳﺔ ﻗﻮﻟﻴﻬﻢ ﻣﺰﺩﻭﺟﺔ ‪ .‬ﻭﺇﻻ ﻓﻘـﺪ‬
‫ﻛﺎﻧﺖ ﺍﻟﻴﻬﻮﺩ ﺗﻘﻮﻝ‪:‬ﻟﻦ ﻳﺪﺧﻞ ﺍﳉﻨﺔ ﺇﻻ ﻣﻦ ﻛﺎﻥ ﻫﻮﺩﺍ ‪ -‬ﺃﻱ ﻣﻦ ﻳﻬﻮﺩ ‪ -‬ﻭﻛﺎﻧﺖ ﺍﻟﻨﺼﺎﺭﻯ ﺗﻘﻮﻝ‪:‬ﻟـﻦ‬
‫ﻳﺪﺧﻞ ﺍﳉﻨﺔ ﺇﻻ ﻣﻦ ﻛﺎﻥ ﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ‪. .‬‬
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‫ﻭﻫﺬﻩ ﺍﻟﻘﻮﻟﺔ ﻛﺘﻠﻚ ‪ ،‬ﻻ ﺗﺴﺘﻨﺪ ﺇﱃ ﺩﻟﻴﻞ ‪ ،‬ﺳﻮﻯ ﺍﻻﺩﻋﺎﺀ ﺍﻟﻌﺮﻳﺾ ! ﻭﻣﻦ ﰒ ﻳﻠﻘﻦ ﺍﷲ ﺭﺳﻮﻟﻪ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﳚﺒﻬﻬﻢ ﺑﺎﻟﺘﺤﺪﻱ ﻭﺃﻥ ﻳﻄﺎﻟﺒﻬﻢ ﺑﺎﻟﺪﻟﻴﻞ‪:‬‬
‫)ﻗﻞ‪:‬ﻫﺎﺗﻮﺍ ﺑﺮﻫﺎﻧﻜﻢ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﲔ( ‪. .‬‬
‫ﻭﻫﻨﺎ ﻳﻘﺮﺭ ﻗﺎﻋﺪﺓ ﻣﻦ ﻗﻮﺍﻋﺪ ﺍﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ﰲ ﺗﺮﺗﻴﺐ ﺍﳉﺰﺍﺀ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ﺑﻼ ﳏﺎﺑﺎﺓ ﻷﻣﺔ ﻭﻻ ﻟﻄﺎﺋﻔـﺔ‬
‫ﻭﻻ ﻟﻔﺮﺩ ‪ .‬ﺇﳕﺎ ﻫﻮ ﺍﻹﺳﻼﻡ ﻭﺍﻹﺣﺴﺎﻥ ‪ ،‬ﻻ ﺍﻻﺳﻢ ﻭﺍﻟﻌﻨﻮﺍﻥ‪:‬‬
‫)ﺑﻠﻰ ﻣﻦ ﺃﺳﻠﻢ ﻭﺟﻬﻪ ﷲ ﻭﻫﻮ ﳏﺴﻦ ‪ ،‬ﻓﻠﻪ ﺃﺟﺮﻩ ﻋﻨﺪ ﺭﺑﻪ ‪ ،‬ﻭﻻ ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﳛﺰﻧﻮﻥ( ‪. .‬‬
‫ﻭﻣﻦ ﻗﺒﻞ ﻗﺮﺭ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ﰲ ﺍﻟﻌﻘﺎﺏ ﺭﺩﺍ ﻋﻠﻰ ﻗﻮﳍﻢ‪) :‬ﻟﻦ ﲤﺴﻨﺎ ﺍﻟﻨﺎﺭ ﺇﻻ ﺃﻳﺎﻣﺎ ﻣﻌﺪﻭﺩﺓ( ‪ . .‬ﻓﻘﺎﻝ‪):‬ﺑﻠﻰ‬
‫! ﻣﻦ ﻛﺴﺐ ﺳﻴﺌﺔ ﻭﺃﺣﺎﻃﺖ ﺑﻪ ﺧﻄﻴﺌﺘﻪ ﻓﺄﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ( ‪. .‬‬
‫ﺇ‪‬ﺎ ﻗﺎﻋﺪﺓ ﻭﺍﺣﺪﺓ ﺑﻄﺮﻓﻴﻬﺎ ﰲ ﺍﻟﻌﻘﻮﺑﺔ ﻭﺍﳌﺜﻮﺑﺔ ‪ .‬ﻃﺮﻓﻴﻬﺎ ﺍﳌﺘﻘﺎﺑﻠﲔ‪) :‬ﻣﻦ ﻛﺴﺐ ﺳـﻴﺌﺔ ﻭﺃﺣﺎﻃـﺖ ﺑـﻪ‬
‫ﺧﻄﻴﺌﺘﻪ( ‪ . .‬ﻓﻬﻮ ﺣﺒﻴﺲ ﻫﺬﻩ ﺍﳋﻄﻴﺌﺔ ﺍﶈﻴﻄﺔ ‪ ،‬ﰲ ﻣﻌﺰﻝ ﻋﻦ ﻛﻞ ﺷﻲﺀ ﻭﻋﻦ ﻛﻞ ﺷﻌﻮﺭ ﻭﻋـﻦ ﻛـﻞ‬
‫ﻭﺟﻬﺔ ﺇﻻ ﻭﺟﻬﺔ ﺍﳋﻄﻴﺌﺔ ‪.‬‬
‫ﻭ )ﻣﻦ ﺃﺳﻠﻢ ﻭﺟﻬﻪ ﷲ ﻭﻫﻮ ﳏﺴﻦ( ‪ . .‬ﻓﺄﺧﻠﺺ ﺫﺍﺗﻪ ﻛﻠﻬﺎ ﷲ ‪ ،‬ﻭﻭﺟﻪ ﻣﺸﺎﻋﺮﻩ ﻛﻠﻬﺎ ﺇﻟﻴﻪ ‪ ،‬ﻭﺧﻠﺺ ﷲ‬
‫ﰲ ﻣﻘﺎﺑﻞ ﺧﻠﻮﺹ ﺍﻵﺧﺮ ﻟﻠﺨﻄﻴﺌﺔ ‪) . .‬ﻣﻦ ﺃﺳﻠﻢ ﻭﺟﻬﻪ ﷲ( ‪ . .‬ﻫﻨﺎ ﺗﱪﺯ ﲰﺔ ﺍﻹﺳـﻼﻡ ﺍﻷﻭﱃ‪:‬ﺇﺳـﻼﻡ‬
‫ﺍﻟﻮﺟﻪ ‪ -‬ﻭﺍﻟﻮﺟﻪ ﺭﻣﺰ ﻋﻠﻰ ﺍﻟﻜﻞ ‪ -‬ﻭﻟﻔﻆ ﺃﺳﻠﻢ ﻳﻌﲏ ﺍﻻﺳﺘﺴﻼﻡ ﻭﺍﻟﺘـﺴﻠﻴﻢ ‪ .‬ﺍﻻﺳﺘـﺴﻼﻡ ﺍﳌﻌﻨـﻮﻱ‬
‫ﻭﺍﻟﺘﺴﻠﻴﻢ ﺍﻟﻌﻤﻠﻲ ‪ .‬ﻭﻣﻊ ﻫﺬﺍ ﻓﻼ ﺑﺪ ﻣﻦ ﺍﻟﺪﻟﻴﻞ ﺍﻟﻈﺎﻫﺮ ﻋﻠﻰ ﻫﺬﺍ ﺍﻻﺳﺘﺴﻼﻡ‪) :‬ﻭﻫﻮ ﳏﺴﻦ( ‪ . .‬ﻓـﺴﻤﺔ‬
‫ﺍﻹﺳﻼﻡ ﻫﻲ ﺍﻟﻮﺣﺪﺓ ﺑﲔ ﺍﻟﺸﻌﻮﺭ ﻭﺍﻟﺴﻠﻮﻙ ‪ ،‬ﺑﲔ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺍﻟﻌﻤﻞ ‪ ،‬ﺑﲔ ﺍﻹﳝﺎﻥ ﺍﻟﻘﻠﱯ ﻭﺍﻹﺣﺴﺎﻥ ﺍﻟﻌﻤﻠﻲ‬
‫‪ . .‬ﺑﺬﻟﻚ ﺗﺴﺘﺤﻴﻞ ﺍﻟﻌﻘﻴﺪﺓ ﻣﻨﻬﺠﺎ ﻟﻠﺤﻴﺎﺓ ﻛﻠﻬﺎ ؛ ﻭﺑﺬﻟﻚ ﺗﺘﻮﺣﺪ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺑﻜـﻞ ﻧـﺸﺎﻃﻬﺎ‬
‫ﻭﺍﲡﺎﻫﺎ‪‬ﺎ ؛ ﻭﺑﺬﻟﻚ ﻳﺴﺘﺤﻖ ﺍﳌﺆﻣﻦ ﻫﺬﺍ ﺍﻟﻌﻄﺎﺀ ﻛﻠﻪ‪ :‬ﻓﻠﻪ ﺃﺟﺮﻩ ﻋﻨﺪ ﺭﺑﻪ ﻭﻻ ﺧـﻮﻑ ﻋﻠـﻴﻬﻢ ﻭﻻ ﻫـﻢ‬
‫ﳛﺰﻧﻮﻥ ‪. .‬‬
‫ﺍﻷﺟﺮ ﺍﳌﻀﻤﻮﻥ ﻻ ﻳﻀﻴﻊ ﻋﻨﺪ ﺭ‪‬ﻢ ‪ . .‬ﻭﺍﻷﻣﻦ ﺍﳌﻮﻓﻮﺭ ﻻ ﻳﺴﺎﻭﺭﻩ ﺧﻮﻑ ‪ ،‬ﻭﺍﻟﺴﺮﻭﺭ ﺍﻟﻔﺎﺋﺾ ﻻ ﳝـﺴﻪ‬
‫ﺣﺰﻥ ‪ . .‬ﻭﺗﻠﻚ ﻫﻲ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﻌﺎﻣﺔ ﺍﻟﱵ ﻳﺴﺘﻮﻱ ﻋﻨﺪﻫﺎ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ‪ .‬ﻓﻼ ﳏﺴﻮﺑﻴﺔ ﻋﻨﺪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﻻ‬
‫ﳏﺎﺑﺎﺓ !‬
‫ﻭﻟﻘﺪ ﻛﺎﻧﻮﺍ ‪ -‬ﻳﻬﻮﺩﺍ ﻭﻧﺼﺎﺭﻯ ‪ -‬ﻳﻄﻠﻘﻮﻥ ﺗﻠﻚ ﺍﻟﺪﻋﻮﻯ ﺍﻟﻌﺮﻳﻀﺔ ‪ ،‬ﺑﻴﻨﻤﺎ ﻳﻘﻮﻝ ﻛﻞ ﻣﻨﻬﻤﺎ ﻋﻦ ﺍﻟﻔﺮﻳـﻖ‬
‫ﺍﻵﺧﺮ ﺇﻧﻪ ﻟﻴﺲ ﻋﻠﻰ ﺷﻲﺀ ؛ ﻭﺑﻴﻨﻤﺎ ﻛﺎﻥ ﺍﳌﺸﺮﻛﻮﻥ ﳚﺒﻬﻮﻥ ﺍﻟﻔﺮﻳﻘﲔ ﺑﺎﻟﻘﻮﻟﺔ ﺫﺍ‪‬ﺎ‪:‬‬
‫)ﻭﻗﺎﻟﺖ ﺍﻟﻴﻬﻮﺩ ﻟﻴﺴﺖ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﺷﻲﺀ ‪ ،‬ﻭﻗﺎﻟﺖ ﺍﻟﻨﺼﺎﺭﻯ ﻟﻴﺴﺖ ﺍﻟﻴﻬﻮﺩ ﻋﻠﻰ ﺷﻲﺀ ‪ -‬ﻭﻫﻢ ﻳﺘﻠـﻮﻥ‬
‫ﺍﻟﻜﺘﺎﺏ ‪ -‬ﻛﺬﻟﻚ ﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻻ ﻳﻌﻠﻤﻮﻥ ﻣﺜﻞ ﻗﻮﳍﻢ ‪ ،‬ﻓﺎﷲ ﳛﻜﻢ ﺑﻴﻨﻬﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻓﻴﻤـﺎ ﻛـﺎﻧﻮﺍ ﻓﻴـﻪ‬
‫ﳜﺘﻠﻔﻮﻥ( ‪. .‬‬
‫ﻭﺍﻟﺬﻳﻦ ﻻ ﻳﻌﻠﻤﻮﻥ ﻫﻢ ﺍﻷﻣﻴﻮﻥ ﺍﻟﻌﺮﺏ ﺍﻟﺬﻳﻦ ﱂ ﻳﻜﻦ ﳍﻢ ﻛﺘﺎﺏ ؛ ﻭﻛﺎﻧﻮﺍ ﻳـﺮﻭﻥ ﻣـﺎ ﻋﻠﻴـﻪ ﺍﻟﻴﻬـﻮﺩ‬
‫ﻭﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ ﺍﻟﻔﺮﻗﺔ ﻭﻣﻦ ﺍﻟﺘﻘﺎﺫﻑ ﺑﺎﻹ‪‬ﺎﻡ ‪ ،‬ﻭﻣﻦ ﺍﻟﺘﻤﺴﻚ ﲞﺮﺍﻓﺎﺕ ﻭﺃﺳﺎﻃﲑ ﻻ ﺗﺮﺗﻔﻊ ﻛـﺜﲑﺍ ﻋﻠـﻰ‬
 ‫‪٦٦‬‬

‫ﺧﺮﺍﻓﺎﺕ ﺍﻟﻌﺮﺏ ﻭﺃﺳﺎﻃﲑﻫﻢ ﰲ ﺍﻟﺸﺮﻙ ﻭﻧﺴﺒﺔ ﺍﻷﺑﻨﺎﺀ ‪ -‬ﺃﻭ ﺍﻟﺒﻨﺎﺕ ‪ -‬ﷲ ﺳﺒﺤﺎﻧﻪ ؛ ﻓﻜﺎﻧﻮﺍ ﻳﺰﻫـﺪﻭﻥ ﰲ‬
‫ﺩﻳﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺩﻳﻦ ﺍﻟﻨﺼﺎﺭﻯ ﻭﻳﻘﻮﻟﻮﻥ‪:‬ﺇ‪‬ﻢ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ !‬
‫ﻭﺍﻟﻘﺮﺁﻥ ﻳﺴﺠﻞ ﻋﻠﻰ ﺍﳉﻤﻴﻊ ﻣﺎ ﻳﻘﻮﻟﻪ ﺑﻌﻀﻬﻢ ﰲ ﺑﻌﺾ ؛ ﻋﻘﺐ ﺗﻔﻨﻴﺪ ﺩﻋﻮﻯ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﰲ ﻣﻠﻜﻴﺔ‬
‫ﺍﳉﻨﺔ ! ﰒ ﻳﺪﻉ ﺃﻣﺮ ﺍﳋﻼﻑ ﺑﻴﻨﻬﻢ ﺇﱃ ﺍﷲ‪:‬‬
‫)ﻓﺎﷲ ﳛﻜﻢ ﺑﻴﻨﻬﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻓﻴﻤﺎ ﻛﺎﻧﻮﺍ ﻓﻴﻪ ﳜﺘﻠﻔﻮﻥ( ‪ .‬ﻓﻬﻮ ﺍﳊﻜﻢ ﺍﻟﻌﺪﻝ ‪ ،‬ﻭﺇﻟﻴﻪ ﺗـﺼﲑ ﺍﻷﻣـﻮﺭ ‪. .‬‬
‫ﻭﻫﺬﻩ ﺍﻹﺣﺎﻟﺔ ﺇﱃ ﺣﻜﻢ ﺍﷲ ﻫﻲ ﻭﺣﺪﻫﺎ ﺍ‪‬ﺪﻳﺔ ﰲ ﻣﻮﺍﺟﻬﺔ ﻗﻮﻡ ﻻ ﻳﺴﺘﻤﺪﻭﻥ ﻣﻦ ﻣﻨﻄﻖ ‪ ،‬ﻭﻻ ﻳﻌﺘﻤﺪﻭﻥ‬
‫ﻋﻠﻰ ﺩﻟﻴﻞ ‪ ،‬ﺑﻌﺪ ﺩﺣﺾ ﺩﻋﻮﺍﻫﻢ ﺍﻟﻌﺮﻳﻀﺔ ﰲ ﺃ‪‬ﻢ ﻭﺣﺪﻫﻢ ﺃﻫﻞ ﺍﳉﻨﺔ ‪ ،‬ﻭﺃ‪‬ﻢ ﻭﺣـﺪﻫﻢ ﺍﳌﻬـﺪﻳﻮﻥ ! ﰲ‬
‫ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٧٨‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻗﺪ ﻓﻀﺤﻬﻢ ﻭﺑﲔ ﺃﻛﺎﺫﻳﺒﻬﻢ )‪(٢‬‬ ‫•‬
‫ﺸ ِﺮ ‪‬ﻙ ِﺑ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‬
‫ﺏ ‪‬ﺗﻌ‪‬ﺎﹶﻟ ‪‬ﻮﹾﺍ ِﺇﻟﹶﻰ ﹶﻛﹶﻠ ‪‬ﻤ ٍﺔ ‪‬ﺳﻮ‪‬ﺍﺀ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﺃ ﱠﻻ ‪‬ﻧ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ِﺇ ﱠﻻ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻭ ﹶﻻ ‪‬ﻧ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ }:‬ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺏ‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ )‪ (٦٤‬ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﻀﻨ‪‬ﺎ ‪‬ﺑﻌ‪‬ﻀﹰﺎ ﹶﺃ ‪‬ﺭﺑ‪‬ﺎﺑ‪‬ﺎ ﻣ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺍﻟﹼﻠ ِﻪ ﹶﻓﺈِﻥ ‪‬ﺗ ‪‬ﻮﱠﻟ ‪‬ﻮﹾﺍ ﹶﻓﻘﹸﻮﻟﹸﻮﹾﺍ ﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﻭﹾﺍ ِﺑﹶﺄ‪‬ﻧﺎ ‪‬ﻣ ‪‬‬ ‫ﺨ ﹶﺬ ﺑ‪ ‬ﻌ ‪‬‬
‫‪‬ﻭ ﹶﻻ ‪‬ﻳ‪‬ﺘ ِ‬
‫ﻼ ‪‬ﺗ ‪‬ﻌ ِﻘﻠﹸﻮ ﹶﻥ )‪ (٦٥‬ﻫ‪‬ـﺎﺃﹶﻧ‪‬ﺘ ‪‬ﻢ ﻫ‪‬ـﺆ‪‬ﻻﺀ‬ ‫ﺖ ﺍﻟﺘ‪‬ﻮﺭ‪‬ﺍ ﹸﺓ ﻭ‪‬ﺍﻹﳒِﻴ ﹸﻞ ِﺇ ﱠﻻ ﻣِﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ِﻩ ﹶﺃﹶﻓ ﹶ‬ ‫ِﻟ ‪‬ﻢ ‪‬ﺗﺤ‪‬ﺂﺟ‪‬ﻮ ﹶﻥ ﻓِﻲ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ﺃﹸﻧ ِﺰﹶﻟ ِ‬
‫ﺲ ﹶﻟﻜﹸﻢ ِﺑ ِﻪ ِﻋ ﹾﻠ ‪‬ﻢ ﻭ‪‬ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ‪‬ﻭﺃﹶﻧ‪‬ﺘ ‪‬ﻢ ﹶﻻ ‪‬ﺗ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ )‪ (٦٦‬ﻣ‪‬ـﺎ‬ ‫ﺠ‪‬ﺘ ‪‬ﻢ ﻓِﻴﻤ‪‬ﺎ ﹶﻟﻜﹸﻢ ِﺑ ِﻪ ﻋِﻠ ‪‬ﻢ ﹶﻓِﻠ ‪‬ﻢ ‪‬ﺗﺤ‪‬ﺂﺟ‪‬ﻮ ﹶﻥ ﻓِﻴﻤ‪‬ﺎ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺣ‪‬ﺎ ‪‬ﺟ ‪‬‬
‫ﲔ )‪ِ (٦٧‬ﺇ ﱠﻥ ﹶﺃ ‪‬ﻭﻟﹶـﻰ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺴﻠِﻤ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺼﺮ‪‬ﺍِﻧﻴ‪‬ﺎ ‪‬ﻭﹶﻟﻜِﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﺣﻨِﻴﻔﹰﺎ ‪‬ﻣ ‪‬‬ ‫ﻛﹶﺎ ﹶﻥ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻳﻬ‪‬ﻮﺩِﻳ‪‬ﺎ ‪‬ﻭ ﹶﻻ ‪‬ﻧ ‪‬‬
‫ﲔ )‪ (٦٨‬ﻭﺩ‪‬ﺕ ﻃﱠﺂِﺋ ﹶﻔ ﹲﺔ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ‬ ‫ﺱ ِﺑِﺈ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﹶﻟﱠﻠﺬِﻳ ‪‬ﻦ ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﻮ ‪‬ﻩ ‪‬ﻭﻫ‪‬ـﺬﹶﺍ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﻭ‪‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﻭ‪‬ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻭِﻟ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺕ‬
‫ﺏ ِﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻜ ﹸﻔﺮ‪‬ﻭ ﹶﻥ ﺑِﺂﻳ‪‬ـﺎ ِ‬ ‫ﺸ ‪‬ﻌﺮ‪‬ﻭ ﹶﻥ )‪ (٦٩‬ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﻀﻠﱡﻮ‪‬ﻧ ﹸﻜ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳﻀِﻠﱡﻮ ﹶﻥ ِﺇ ﱠﻻ ﺃﹶﻧ ﹸﻔ ‪‬‬ ‫ﺏ ﹶﻟ ‪‬ﻮ ‪‬ﻳ ِ‬
‫ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺤ ‪‬ﻖ ‪‬ﻭﺃﹶﻧـ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌﹶﻠﻤ‪‬ـﻮ ﹶﻥ‬ ‫ﺤ ‪‬ﻖ ﺑِﺎﹾﻟﺒ‪‬ﺎ ِﻃ ِﻞ ‪‬ﻭ‪‬ﺗ ﹾﻜ‪‬ﺘﻤ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﺏ ِﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻠِﺒﺴ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﺸ ‪‬ﻬﺪ‪‬ﻭ ﹶﻥ )‪ (٧٠‬ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺍﻟﹼﻠ ِﻪ ‪‬ﻭﺃﹶﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﻱ ﺃﹸﻧ ِﺰ ﹶﻝ ‪‬ﻋﻠﹶﻰ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ ﻭ‪‬ﺍ ﹾﻛ ﹸﻔﺮ‪‬ﻭﹾﺍ ﺁﺧِـ ‪‬ﺮ ‪‬ﻩ‬‫ﺏ ﺁ ِﻣﻨ‪‬ﻮﹾﺍ ﺑِﺎﱠﻟ ِﺬ ‪‬‬ ‫)‪ (٧١‬ﻭﻗﹶﺎﻟﹶﺖ ﻃﱠﺂِﺋ ﹶﻔ ﹲﺔ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﹾ ِﻜﺘ‪‬ﺎ ِ‬
‫ﹶﻟ ‪‬ﻌﱠﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ِﺟﻌ‪‬ﻮ ﹶﻥ )‪ (٧٢‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬ﺆ ِﻣﻨ‪‬ﻮﹾﺍ ِﺇ ﱠﻻ ِﻟﻤ‪‬ﻦ ‪‬ﺗِﺒ ‪‬ﻊ ﺩِﻳ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹸﻗ ﹾﻞ ِﺇ ﱠﻥ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ‪‬ﻫﺪ‪‬ﻯ ﺍﻟﹼﻠﻪِ ﺃﹶﻥ ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻰ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻣﺜﹾـ ﹶﻞ ﻣ‪‬ـﺎ‬
‫ﺺ‬
‫ﻀ ﹶﻞ ﺑِ‪‬ﻴ ِﺪ ﺍﻟﹼﻠ ِﻪ ‪‬ﻳ ‪‬ﺆﺗِﻴ ِﻪ ﻣ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎﺀ ﻭ‪‬ﺍﻟﹼﻠ ‪‬ﻪ ﻭ‪‬ﺍ ِﺳ ‪‬ﻊ ‪‬ﻋﻠِﻴ ‪‬ﻢ )‪ (٧٣‬ﻳﺨ‪‬ـ‪‬ﺘ ‪‬‬ ‫ﺃﹸﻭﺗِﻴ‪‬ﺘ ‪‬ﻢ ﹶﺃﻭ‪ ‬ﻳﺤ‪‬ﺂﺟ‪‬ﻮ ﹸﻛ ‪‬ﻢ ﻋِﻨ ‪‬ﺪ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ﹸﻗ ﹾﻞ ِﺇ ﱠﻥ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﻚ‬
‫ﺏ ‪‬ﻣ ‪‬ﻦ ِﺇ ﹾﻥ ‪‬ﺗ ﹾﺄ ‪‬ﻣ‪‬ﻨ ‪‬ﻪ ِﺑ ِﻘ‪‬ﻨﻄﹶﺎ ٍﺭ ﻳ‪‬ـ ‪‬ﺆ ‪‬ﺩ ِﻩ ِﺇﹶﻟﻴ‪‬ـ ‪‬‬
‫ﻀ ِﻞ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ِﻢ )‪ (٧٤‬ﻭ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ِﺑ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤِﺘ ِﻪ ﻣ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎﺀ ﻭ‪‬ﺍﻟﹼﻠ ‪‬ﻪ ﺫﹸﻭ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﲔ‬
‫ﺲ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ﻓِﻲ ﺍﻟﹾـﹸﺄ ‪‬ﻣ‪‬ﻴ ‪‬‬
‫ﻚ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻗﹶﺎِﺋﻤ‪‬ﺎ ﹶﺫِﻟ ‪‬‬
‫ﻚ ِﺇﻟﱠﺎ ﻣ‪‬ﺎ ‪‬ﺩ ‪‬ﻣ ‪‬‬
‫‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ِﺇ ﹾﻥ ‪‬ﺗ ﹾﺄ ‪‬ﻣ‪‬ﻨ ‪‬ﻪ ِﺑﺪِﻳﻨ‪‬ﺎ ٍﺭ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ‪‬ﺩ ِﻩ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺏ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ )‪{ (٧٥‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫‪‬ﺳﺒِﻴ ﹲﻞ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ ﺍﹾﻟ ﹶﻜ ِﺬ ‪‬‬
‫ﺻ‪‬ﻨ ِﻊ ﺇﻟ ٍﻪ ﻭ‪‬ﺍ ِﺣ ٍﺪ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ :‬ﺃﻧ‪‬ﺎ ﻭ‪‬ﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﻧ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ﺃ ﱠﻥ ﺍﻟﻌ‪‬ﺎﹶﻟ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ َﻷ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺧ‪‬ﺎِﻟﻘﹸ ‪‬ﻪ ﻭ‪‬ﻣ ‪‬ﺪ‪‬ﺑ ‪‬ﺮ ‪‬ﻩ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﺬِﻱ ‪‬ﻳ ‪‬ﺮ ِﺳ ﹸﻞ ﺍﻷ‪‬ﻧﺒِﻴﺎ َﺀ ِﻟ‪‬ﻴ‪‬ﺒﱢﻠﻐ‪‬ﻮﺍ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻳﺮِﻳ ‪‬ﺪ ‪ ،‬ﹶﻓ‪‬ﺘﻌ‪‬ﺎﻟﻮﺍ ﺇﱃ ِﻋﺒ‪‬ﺎ ‪‬ﺭ ٍﺓ ‪ ،‬ﺃ ‪‬ﻭ ‪‬ﺟ ‪‬ﻤﻠﹶـ ِﺔ ﻋ‪‬ـ ‪‬ﺪ ٍﻝ‬
‫ﺖ‬
‫ﺐ ﺍﻟﺘِـﻲ ﺃ‪‬ﻧ ِﺰﻟﹶـ ‪‬‬ ‫ﺖ ‪‬ﻋﻠﹶﻴﻬﺎ ‪‬ﺟﻤِﻴ ‪‬ﻊ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ِﻞ ﻭ‪‬ﺍﻟ ﹸﻜ‪‬ﺘ ِ‬ ‫ﺤ ‪‬ﻦ ﻭ‪‬ﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﻓِﻴﻬﺎ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗ ﹶﻔ ﹶﻘ ‪‬‬
‫ﺴ‪‬ﺘﻮِﻱ ‪‬ﻧ ‪‬‬ ‫ﻑ ) ‪‬ﺳﻮ‪‬ﺍ ٍﺀ ( ‪ ،‬ﻧ ‪‬‬ ‫ﻭ‪‬ﺇ‪‬ﻧﺼ‪‬ﺎ ٍ‬
‫ﺸﺮِﻙ ِﺑ ِﻪ‬
‫ﺤﻠِﻴ ِﻞ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻧ ‪‬‬
‫ﺤ ِﺮ ِﱘ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻊ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﷲ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﹶﻟ ‪‬ﻪ ﺍﻟﺴ‪ ‬ﹾﻠ ﹶﻄ ﹸﺔ ﺍ ﹸﳌ ﹾﻄﹶﻠ ﹶﻘ ﹸﺔ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺇﹶﻟ‪‬ﻴ ِﻬﻢ‪ ، ‬ﻭ ِﻫ ‪‬ﻲ ﺃ ﱠﻻ ‪‬ﻧ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﺇ ﱠﻻ ﺍ َ‬
‫ﺻﻠِﻴﺒﹰﺎ ‪‬ﻭ ﹶﻻ ﻃﹶﺎﻏﹸﻮﺗﹰﺎ ( ‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ِﻫ ‪‬ﻲ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ﺟ‪‬ﻤﻴ ِﻊ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ِﻞ ‪ ،‬ﻭ‪‬ﻻ ‪‬ﻳﻄِﻴـﻊ ‪‬ﺑﻌ‪‬ـﻀ‪‬ﻨﺎ‬ ‫ﺻﻨ‪‬ﻤﹰﺎ ‪‬ﻭ ﹶﻻ ‪‬‬‫‪‬ﺷﻴ‪‬ﺌﹰﺎ ) ﹶﻻ ‪‬ﻭﺛﹶﻨﹰﺎ ﻭ‪‬ﻻ ‪‬‬
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‫ﷲ‬
‫ﷲ ‪ .‬ﻓﹶﺈ ﹾﻥ ‪‬ﺭﹶﻓﻀ‪‬ﻮﺍ ﺍﻻ ‪‬ﺳِﺘﺠ‪‬ﺎ‪‬ﺑ ﹶﺔ ِﻟ ‪‬ﻬ ِﺬ ِﻩ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻮﱠﻟﻮ‪‬ﺍ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ‪ ،‬ﻭ‪‬ﺃ‪‬ﺑﻮ‪‬ﺍ ﺇ ‪‬ﻻ ﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭﺍ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍ ِ‬ ‫ﺼ‪‬ﻴ ِﺔ ﺍ ِ‬‫‪‬ﺑﻌ‪‬ﻀﹰﺎ ﻓِﻲ ‪‬ﻣ ‪‬ﻌ ِ‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ‬‫ﺖ ﻭ‪‬ﺍﳌﹸـ ‪‬‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ‪ ،‬ﹶﻓﻘﹸﻮﻟﹸﻮﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ -‬ﺃﻧ‪‬ـ ‪‬‬ ‫ﺤﱢﻠﻠﹸﻮ ﹶﻥ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺏ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫ﺸ ‪‬ﺮﻛﹶﺎ َﺀ ﻭ‪‬ﺍﻟ ‪‬ﻮ ‪‬ﺳﻄﹶﺎ َﺀ ﻭ‪‬ﺍﻷ ‪‬ﺭﺑ‪‬ﺎ ‪‬‬
‫ﺨﺬﹶﻭﺍ ﺍﻟ ‪‬‬‫‪ ،‬ﻭ‪‬ﺍ‪‬ﺗ ‪‬‬
‫ﺨِﻠﺼ‪‬ﻮ ﹶﻥ ﻟﹶـ ‪‬ﻪ ﹶﻻ‬ ‫ﺤ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﷲ ﹶﻟﻨ‪‬ﺎ ‪ ،‬ﻭ‪‬ﻧ ‪‬‬
‫ﻼ ِﻡ ﺍﻟﺬِﻱ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ﺍ ُ‬ ‫ﻚ ‪ : -‬ﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﻭﺍ ﻋ‪‬ﻠﻴﻨ‪‬ﺎ ﺑِﺄ‪‬ﻧﻨ‪‬ﺎ ‪‬ﻣﻘِﻴﻤ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺩِﻳ ِﻦ ﺍﻹ ‪‬ﺳ ﹶ‬ ‫‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﷲ ﺃﺣﺪﹰﺍ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪.‬‬
‫‪‬ﻧ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ‪‬ﻣ ‪‬ﻊ ﺍ ِ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﺍ ‪‬ﺩﻋ‪‬ﺎ َﺀ ﹸﻛ ﱢﻞ ﹶﻓﺮِﻳ ٍﻖ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺑِﺄ ﱠﻥ ﺇﺑﺮﺍﻫِﻴ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ‪،‬‬‫‪‬ﻳ‪‬ﻨ ِﻜ ‪‬ﺮ ﺍ ُ‬
‫ﺠﺮ‪‬ﺍ ﹶﻥ ﻭ‪‬ﺃ ‪‬ﺣﺒ‪‬ﺎ ِﺭ ‪‬ﻳﻬ‪‬ﻮ ِﺩ ﺍ ﹶﳌﺪِﻳ‪‬ﻨ ِﺔ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻓ‪‬ﺘﻨ‪‬ﺎ ‪‬ﺯﻋ‪‬ﻮﺍ ‪‬ﺣ ‪‬ﻮ ﹶﻝ‬ ‫ﹶﻓ ﹶﻘ ِﺪ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻊ ‪‬ﻭ ﹾﻓ ‪‬ﺪ ِﻣ ‪‬ﻦ ﻧ‪‬ﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻧ ‪‬‬
‫ﺴ‪‬ﺘ‪‬ﻨﻜِﺮﹰﺍ ﺍ ‪‬ﺩﻋ‪‬ﺎﺀَﺍِﺗ ِﻬ ‪‬ﻢ ﻷ ﱠﻥ ﺇﺑﺮﺍﻫﻴ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ﹶﻗ‪‬ﺒ ﹶﻞ ‪‬ﻧﺰ‪‬ﻭ ِﻝ ﺍﻟ‪‬ﺘﻮ‪‬ﺭ‪‬ﺍ ِﺓ ‪ ،‬ﻭﹶﻗ‪‬ﺒ ﹶﻞ ‪‬ﻧﺰ‪‬ﻭ ِﻝ ﺍ ِﻹ‪‬ﻧﺠِﻴ ِﻞ‬
‫ﷲ ﺍﻵﻳ ﹶﺔ ‪‬ﻣ ‪‬‬
‫ﺇﺑﺮﺍﻫِﻴ ‪‬ﻢ ‪ .‬ﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬
‫ﻼ ِﻡ ﺍﻟﺬﻱ ﻳ‪‬ـ ‪‬ﺪﻋ‪‬ﻮﺍ‬ ‫‪ .‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﺇﺑﺮﺍﻫِﻴ ‪‬ﻢ ﻋ‪‬ﻠﻰ ﺷ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ‪‬ﺗﻘﹶﺎﻟِﻴ ِﺪ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﻻ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﻭ‪‬ﺇ‪‬ﻧﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺼ ِﺮ ‪‬ﻋﻘﹸﻮِﻟ ِﻬﻢ‪‬؟‬
‫ﻒ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﹶﻗ ‪‬ﻮ ﹰﻻ ‪‬ﻋﻠﹶﻰ ‪‬ﺟ ‪‬ﻬِﻠ ِﻬ ‪‬ﻢ ‪ ،‬ﻭِﻗ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﹶﻓﻜﹶﻴ ‪‬‬ ‫ﺇﻟﻴ ِﻪ ‪‬ﻣ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶـﻴ ﹸﻜ ‪‬ﻢ‬
‫ﺠ‪‬ﺘ ‪‬ﻢ ﻓِﻴﻤ‪‬ﺎ ﹶﻟ ﹸﻜ ‪‬ﻢ ِﺑ ِﻪ ِﻋ ﹾﻠ ‪‬ﻢ ‪ -‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﺰ ‪‬ﻋﻤ‪‬ﻮ ﹶﻥ ‪ِ -‬ﻣ ‪‬ﻦ ﺃ ‪‬ﻣ ِﺮ ﻋِﻴﺴ‪‬ﻰ ‪ ،‬ﻭ‪‬ﺇ ﹾﺫ ﻗﹶﺎﻣ‪‬ـ ‪‬‬ ‫ﹶﻟ ﹶﻘ ‪‬ﺪ ﺟ‪‬ﺎ ‪‬ﺩﹾﻟ‪‬ﺘ ‪‬ﻢ ‪‬ﻭﺣ‪‬ﺎ ‪‬ﺟ ‪‬‬
‫ﺏ‪،‬‬ ‫ﻁ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﺩ ِﻋ ‪‬ﻲ ﻛﹶـﺬﱠﺍ ‪‬‬‫ﻁ ﻭ‪‬ﺍ ‪‬ﺩﻋ‪‬ﻰ ﺃﻟﹸﻮ ِﻫ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﻭ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﹶﻓ ‪‬ﺮ ﹶ‬
‫ﻼ ﻭ‪‬ﺃ ﹾﻓ ‪‬ﺮ ﹶ‬
‫ﺠ ﹸﺔ ‪ ،‬ﻭ‪‬ﺗ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺃ ﱠﻥ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﹶﻏ ﹶ‬ ‫ﳊ‪‬‬ ‫ﺍﹶ‬
‫ﺲ ﹶﻟ ﹸﻜ ‪‬ﻢ ِﺑ ِﻪ ِﻋﻠﹾـ ‪‬ﻢ ‪ ،‬ﻭ ﹶﻻ‬
‫ﳋﻄﹶﺄ ‪ ،‬ﹶﻓِﻠﻤ‪‬ﺎﺫﹶﺍ ‪‬ﺗﺤ‪‬ﺎﺟ‪‬ﻮ ﹶﻥ ﻓِﻲ ﺃ ‪‬ﻣ ِﺮ ﺇﺑﺮﺍﻫِﻴ ‪‬ﻢ ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫‪‬ﻭﹶﻟﻢ‪ ‬ﻳ ﹸﻜ ‪‬ﻦ ِﻋ ﹾﻠ ‪‬ﻤ ﹸﻜ ‪‬ﻢ ِﺑﻤ‪‬ﺎِﻧ ٍﻊ ﹶﻟ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍ ﹶ‬
‫ﺏ ﻋ‪‬ـ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻭﻟﹶـ ‪‬ﻢ‬ ‫ﷲ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﻣ‪‬ﺎ ﻏﹶﺎ ‪‬‬
‫ﺼﺮ‪‬ﺍِﻧ‪‬ﻴﺎﹰ؟ ﻭ‪‬ﺍ ُ‬ ‫ِﻟﺪِﻳِﻨ ِﻪ ِﺫ ﹾﻛ ‪‬ﺮ ﻓِﻲ ﹸﻛ‪‬ﺘِﺒ ﹸﻜ ‪‬ﻢ ‪ ،‬ﹶﻓ ِﻤ ‪‬ﻦ ﺃ‪‬ﻳ ‪‬ﻦ ﺃﺗ‪‬ﺎﻛﹸﻢ ﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ﻳ‪‬ﻬﻮ ِﺩ‪‬ﻳﹰﺎ ﺃ ‪‬ﻭ ‪‬ﻧ ‪‬‬
‫‪‬ﺗﺸ‪‬ﺎ ِﻫﺪ‪‬ﻭ ‪‬ﻩ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ﺗ‪‬ﺄِﺗ ﹸﻜ ‪‬ﻢ ِﺑ ِﻪ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ﹸﻞ ِﻣ ‪‬ﻦ ﺃ ‪‬ﻣﺮِ ﺇﺑﺮﺍﻫِﻴ ‪‬ﻢ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ِﻣﻤ‪‬ﺎ ‪‬ﺗﺠ‪‬ﺎ ِﺩﻟﹸﻮ ﹶﻥ ﻓِﻴ ِﻪ ‪ ،‬ﻭ‪‬ﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﹶﻻ ‪‬ﺗ ‪‬ﻌﹶﻠﻤ‪‬ـﻮ ﹶﻥ ﺇ ﱠﻻ ﻣ‪‬ـﺎ‬
‫ﻉ‪.‬‬‫ﺴﻤ‪‬ﺎ ِ‬ ‫ﻋ‪‬ﺎ‪‬ﻳ‪‬ﻨ‪‬ﺘﻢ‪ ‬ﻭﺷ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ‪‬ﺗ ‪‬ﻢ ﻭ‪‬ﺃ ‪‬ﺩ ‪‬ﺭ ﹾﻛ‪‬ﺘ ‪‬ﻢ ِﻋ ﹾﻠ ‪‬ﻤ ‪‬ﻪ ﺑِﺎﻟ ‪‬‬
‫ﺇ ﱠﻥ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﺍﻟﺬِﻳ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﺩﻟﹸﻮﺍ ﻓِﻲ ﺇﺑﺮﺍﻫِﻴﻢ ‪‬ﻭ ِﻣﱠﻠِﺘ ِﻪ ‪ ،‬ﻭﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ِﻣﱠﻠِﺘ ِﻬ ‪‬ﻢ ‪‬ﻭﺩِﻳـِﻨ ِﻬ ‪‬ﻢ ‪ ،‬ﻫ‪‬ـ ‪‬ﻢ‬
‫ﻕ ‪‬ﻫ ‪‬ﻢ ﺃ ‪‬ﻫ ﹸﻞ ﺍﻹﺳ‪‬ﻼ ِﻡ ‪ ،‬ﻓﹶﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺃ ‪‬ﻫ ﹸﻞ ﺩِﻳﻨـ ِﻪ ‪ ،‬ﻭ ‪‬ﻋﻠﹶـﻰ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟِـ ِﻪ‬ ‫ﻛﹶﺎ ِﺫﺑ‪‬ﻮ ﹶﻥ ﻓِﻲ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺇ ﱠﻥ ﺍﻟﺼ‪‬ﺎ ِﺩ ‪‬‬
‫ﺠ ِﺔ ﺍ ﹸﳍﺪ‪‬ﻯ ﺍﻟﺘِﻲ ﺃ ِﻣ ‪‬ﺮ ِﺑﹸﻠﺰ‪‬ﻭ ِﻣﻬ‪‬ﺎ ‪،‬‬ ‫ﺤ‪‬‬ ‫ﷲ ‪ ،‬ﻣﻘِﻴﻤﹰﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭ ‪‬ﺷﺮِﻳ ‪‬ﻌِﺘ ِﻪ ‪ ،‬ﺩ‪‬ﻭ ﹶﻥ ﺳ‪‬ﺎِﺋ ِﺮ ﺍ ِﳌﹶﻠ ِﻞ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ﺇﺑﺮﺍﻫِﻴ ‪‬ﻢ ﻣﻄﻴﻌﹰﺎ ِ‬
‫ﲔ‪.‬‬ ‫ﺸﺮِﻛ ‪‬‬ ‫ﷲ ‪‬ﻋﻠﹶﻴ ِﻪ ‪ ،‬ﻭ‪‬ﺃﹾﻟ ‪‬ﺰ ‪‬ﻣ ‪‬ﻪ ِﺑ ِﻪ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍ ﹸﳌ ‪‬‬
‫ﺿ ‪‬ﻪ ﺍ ُ‬
‫ﺐ ‪ ،‬ﻣ ﹾﺬﻋِﻨﹰﺎ ِﻟﻤ‪‬ﺎ ﹶﻓ ‪‬ﺮ ‪‬‬‫ﷲ ‪ ،‬ﻣ‪‬ﺘ ﹶﺬﱢﻟ ﹶﻞ ﺍﻟ ﹶﻘ ﹾﻠ ِ‬
‫ﺧ‪‬ﺎﺷِﻌﹰﺎ ِ‬
‫ﺼ ‪‬ﺮِﺗ ِﻪ ‪‬ﻭ ِﻭﻻﹶﻳِﺘ ِﻪ ‪ ،‬ﻫ ‪‬ﻢ ﺍﻟﺬِﻳ ‪‬ﻦ ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﻮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺩِﻳِﻨ ِﻪ ‪ ،‬ﻭ‪ ‬ﺳﹶﻠﻜﹸﻮﺍ ﹶﻃﺮِﻳﻘﹶـ ‪‬ﻪ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ـ ‪‬ﻪ ﰲ‬ ‫ﺱ ِﺑِﺈ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺇ ﱠﻥ ﺃ ‪‬ﺣ ‪‬ﻖ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﲔ ‪ ،‬ﹸﺛ ‪‬ﻢ ﻫـﺬﺍ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ )‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﲔ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻣ‪ ‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ ﹶﻟ ‪‬ﻪ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ‪ ،‬ﻭﻛﹶﺎﻧﻈﺜﻮﺍ ‪‬ﺣ‪‬ﻨﻔﹶﺎ َﺀ ‪‬ﻣ ‪‬‬
‫ﺼ ‪‬‬ ‫ﺨِﻠ ِ‬
‫ﷲ ‪‬ﻣ ‪‬‬‫ﺼ ِﺮ ِﻩ ‪ ،‬ﹶﻓ ‪‬ﻮ ‪‬ﺣﺪ‪‬ﻭﺍ ﺍ َ‬‫‪‬ﻋ ‪‬‬
‫ﺤﻤ‪‬ﺪﹰﺍ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ( ‪ ،‬ﻭ‪‬ﺍﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺍ ﹸﳌﻬ‪‬ﺎﺟِﺮﻳ ‪‬ﻦ ﻭ‪‬ﺍﻷﻧ‪‬ﺼ‪‬ﺎ ِﺭ ‪ ،‬ﻭ ‪‬ﻣ ِﻦ ﺗ‪‬ـِﺒ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪،‬‬ ‫‪‬ﻳ ‪‬ﻌﻨِﻲ ‪‬ﻣ ‪‬‬
‫ﷲ ﻓِﻲ ﺃ ‪‬ﻋﻤ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ﻭ ِﻋﺒ‪‬ﺎ ‪‬ﺩِﺗ ِﻬﻢ‪ ، ‬ﺩ‪‬ﻭ ﹶﻥ ِﺷ ‪‬ﺮ ٍﻙ ‪‬ﻭ ﹶﻻ ِﺭﻳ‪‬ـﺎ ٍﺀ ‪،‬‬ ‫ﺨِﻠﺼ‪‬ﻮ ﹶﻥ ِ‬
‫ﺺ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺍ ﹸﳌ ‪‬‬
‫ﻓﹶﻬﺆ‪‬ﻻ ِﺀ ‪‬ﻫ ‪‬ﻢ ﺃ ‪‬ﻫ ﹸﻞ ﺍﻟ‪‬ﺘ ‪‬ﻮﺣِﻴ ِﺪ ﺍﳋﹶﺎِﻟ ِ‬
‫ﲔ‪.‬‬ ‫ﷲ ‪‬ﻭِﻟ ‪‬ﻲ ﺍ ﹸﳌ ‪‬ﺆﻣِﻨ ‪‬‬ ‫ﻭ‪‬ﺍ ُ‬
‫ﲔ ‪ ،‬ﻭ ‪‬ﺭ ﹾﻏ‪‬ﺒِﺘ ِﻬ ‪‬ﻢ ﰲ ﺇﺿ‪‬ﻼِﻟ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﺻ‪ ‬ﺮِﻓ ِﻬ ‪‬ﻢ ‪‬ﻋ ِﻦ ﺍ ِﻹﳝ‪‬ﺎ ِﻥ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﺇ ﱠﻥ‬ ‫ﺴ ِﺪ ﺍﻟ‪‬ﻴﻬ‪‬ﻮﺩِ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆﻣِﻨ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ‪‬‬ ‫ﺨِﺒ ‪‬ﺮ ﺍ ُ‬
‫‪‬ﻳ ‪‬‬
‫ﺸ ﱢﻜ ﹸﻜ ﹸﻜ ‪‬ﻢ ﰲ‬‫ﺕ ﺍﻟﺘِﻲ ﺗ‪‬ـ ‪‬‬ ‫ﺸ‪‬ﺒﻬ‪‬ﺎ ِ‬ ‫ﻼﹶﻟ ِﺔ ﺑِﺈﹾﻟﻘﹶﺎ ِﺀ ﺍﻟ ‪‬‬
‫ﻀﹶ‬‫ﻃﹶﺎِﺋ ﹶﻔ ﹰﺔ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣﺒ‪‬ﺎ ِﺭ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪‬ﻭ ‪‬ﺭ ‪‬ﺅﺳ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ﺃ ‪‬ﺣﺒ‪‬ﻮﺍ ﺃ ﹾﻥ ﻳ‪‬ﻮِﻗﻌ‪‬ﻮ ﹸﻛ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺴﺪ‪‬ﻭ ﹶﻥ‬‫ﺴ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳﻔﹾـ ِ‬ ‫ﻀﻠﱡﻮ ﹶﻥ ﺃ‪‬ﻧﻔﹸـ ‪‬‬ ‫ﳊﻘِﻴ ﹶﻘﺔِ ﻳ‪‬ـ ِ‬ ‫ﺩِﻳِﻨ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺮ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ﺇﱃ ﻣ‪‬ﺎ ﹸﻛ‪‬ﻨ‪‬ﺘﻢ‪ ‬ﻋﻠﹶﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﻭ‪‬ﻟ ِﻜ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍ ﹶ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ِﻦ‬
‫ﺼ ِﺮﻓﹸﻮ ﹶﻥ ﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ﻼِﻟ ﹸﻜ ‪‬ﻢ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺿﹶ‬ ‫ﺚ ‪‬ﻋ ‪‬ﻦ ‪‬ﻭﺳِﻴﻠ ٍﺔ ِﻹ ‪‬‬ ‫ﺤ ِ‬ ‫ﺴ ‪‬ﻬ ‪‬ﻢ ﻓِﺐ ﺍﻟ‪‬ﺒ ‪‬‬ ‫ﺸ ‪‬ﻐﻠﹸﻮ ﹶﻥ ﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ِﻓ ﹾﻄ ‪‬ﺮ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ﺑِﺎ ‪‬ﺧﺘِﻴﺎ ِﺭ ِﻫ ‪‬ﻢ ‪ ،‬ﻷ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﲔ‪.‬‬ ‫ﻀ ‪‬ﺮ ﺍ ﹸﳌ ‪‬ﺆﻣِﻨ ‪‬‬
‫ﺸ ‪‬ﻌﺮ‪‬ﻭ ﹶﻥ ﺃ ﱠﻥ ‪‬ﻣ ﹾﻜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣﺤِﻴ ‪‬ﻖ ِﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺍ ﱠﻥ ﻋ‪‬ﺎِﻗ‪‬ﺒ ﹶﺔ ‪‬ﺳ ‪‬ﻌِﻴ ِﻬ ‪‬ﻢ ﹶﻻ ‪‬ﺗ ‪‬‬ ‫ﻕ ﺍ ِﳍﺪ‪‬ﺍ‪‬ﻳ ِﺔ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺍﻟ‪‬ﻨ ﹶﻈ ِﺮ ﰲ ﹸﻃ ‪‬ﺮ ِ‬
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‫ﺤ ‪‬ﻤ ٍﺪ ﺻـﻠﻰ ﺍﷲ‬ ‫ﺤ ِﺔ ﺍﻟﺪ‪‬ﺍﱠﻟ ِﺔ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ‪‬ﺒ ‪‬ﻮ ِﺓ ‪‬ﻣ ‪‬‬

‫ﺿ‪‬‬
‫ﷲ ‪ ،‬ﻭ‪‬ﺑﺮ‪‬ﺍﻫِﻴِﻨ ِﻪ ‪ ،‬ﺍﻟﻮ‪‬ﺍ ِ‬ ‫ﺕﺍ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺑِﺂﻳ‪‬ﺎ ِ‬
‫‪‬ﻳ‪‬ﻨ ِﻜ ‪‬ﺮ ﺍ ُ‬
‫ﺕ ﻓِﻴﻬﺎ ﺍﻟِﺒﺸ‪‬ﺎ ‪‬ﺭ ﹸﺓ ِﺑ ِﻪ ‪،‬‬
‫ﺤِﺘﻬ‪‬ﺎ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﺟ‪‬ﺎ َﺀ ‪‬‬ ‫ﺼ‪‬‬ ‫ﺸ ‪‬ﻬ ‪‬ﺪ ِﺑ ِ‬
‫ﻕ ‪ ،‬ﻭ ﹸﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗ ‪‬‬‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻫ‪‬ﻢﺀ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ ﺃ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺣ ‪‬ﻖ ‪‬ﻭﺻِ ‪‬ﺪ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬ ‫ﺖ ﺃ ‪‬ﻭﺻ‪‬ﺎﹶﻓ ‪‬ﻪ ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ﹶﻻ ‪‬ﺗ‪‬ﻨ ﹶﻄِﺒ ‪‬ﻖ ﺇ ﱠﻻ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬‬
‫‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬‬
‫ﺐ‪،‬‬ ‫ﺖ ﺑِـ ِﻪ ﺍﻟ ﹸﻜﺘ‪‬ـ ‪‬‬ ‫ﳊ ‪‬ﻖ ﺍﻟﺬِﻱ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ﺍﻷ‪‬ﻧﺒِﻴﺎ ُﺀ ‪ ،‬ﻭ‪‬ﻧ ‪‬ﺰﻟﹶـ ‪‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﺧ ﹾﻠ ﹶﻄ ‪‬ﻬ ‪‬ﻢ ﺍ ﹶ‬
‫‪‬ﻳ‪‬ﻨ ِﻜ ‪‬ﺮ ﺍ ُ‬
‫ﻂ ‪‬ﻭﻫ‪‬ـ ‪‬ﻢ‬
‫ﺨﻠِﻴ ِ‬
‫ﺻﺮِﳛﹰﺎ ﻭ‪‬ﺍﺿِﺤﹰﺎ ‪‬ﺑﻌِﻴﺪﹰﺍ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﺘ ‪‬‬ ‫ﳊ ‪‬ﻖ ‪‬‬ ‫ﺕ ﺍﻟﺒ‪‬ﺎ ِﻃﹶﻠ ِﺔ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻡ ﺇﺫﺍ ‪‬ﻋِﺘﻬِﻢ ﺍ ﹶ‬‫ﺕ ﺍﻟﻮ‪‬ﺍ ِﻫ‪‬ﻴ ِﺔ ‪ ،‬ﻭﺍﻟﺘ‪‬ﺄﻭِﻳﻼ ِ‬ ‫ﺸ‪‬ﺒﻬ‪‬ﺎ ِ‬
‫ﺑِﺎﻟ ‪‬‬
‫ﷲ ‪‬ﻋﻈِﻴ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﻣﹾﺜ ِﻞ ‪‬ﻫ ِﺬ ِﻩ ﺍﻷ ‪‬ﻋﻤ‪‬ﺎ ِﻝ ‪.‬‬ ‫ﺏﺍ ِ‬‫‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ ﺃ ﱠﻥ ِﻋﻘﹶﺎ ‪‬‬
‫ﻑ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺙ ﺑ‪‬ـ ‪‬ﻦ ﻋ‪‬ـ ‪‬ﻮ ٍ‬ ‫ﻒ ‪ ،‬ﻭ ‪‬ﻋ ِﺪﺱ‪ ‬ﺑ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ ‪ ،‬ﻭ‪‬ﺍﳊﹶﺎ ِﺭ ﹸ‬ ‫ﺼ‪‬ﻴ ِ‬‫ﷲ ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺖ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪ :‬ﻫ ‪‬ﻢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﺍ ﹾﻗ‪‬ﺘ ‪‬ﺮ ‪‬ﺣ ‪‬‬
‫ﻚ ﺑِﺄ ﹾﻥ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﹶﻓﺮِﻳ ‪‬ﻖ ﻣِـ ‪‬ﻦ ﺍﻟ‪‬ﻴﻬ‪‬ـﻮ ِﺩ‬ ‫ﲔ ‪ ،‬ﻭ‪‬ﻳ ﹾﻠِﺒﺴ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺇﺧ‪‬ﻮ‪‬ﺍِﻧﻬِﻢ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﺃ ﹾﻥ ‪‬ﻳﻜِﻴﺪ‪‬ﻭﺍ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﳉ ‪‬ﻬﻠﹶـ ﹸﺔ ﻣِـ ‪‬ﻦ‬
‫ﻼ ِﻡ ﺃ ‪‬ﻭ ﹶﻝ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ ) ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ ( ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳﻌ‪‬ﻮﺩ‪‬ﻭ ﹶﻥ ﹶﻓﻴ‪ ‬ﺮ‪‬ﺗﺪ‪‬ﻭ ﹶﻥ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻓِﻲ ﺁ ِﺧ ِﺮ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ ‪ِ ،‬ﻟ‪‬ﻴ ﹸﻈ ‪‬ﻦ ﺍ ﹶ‬ ‫ﺑﺎ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺐ ﻓِﻲ ﺩِﻳ ِﻦ ﺍﻹﺳ‪‬ﻼ ِﻡ ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻭ ﹶﻥ ‪‬ﻫ ‪‬ﻢ ﺃﻳ‪‬ﻀﹰﺎ‬ ‫ﺼ ٍﺔ ‪‬ﻭ ‪‬ﻋ ‪‬ﻴ ٍ‬
‫ﻼ ‪‬ﻋ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻧﻘِﻴ ‪‬‬
‫ﲔ ﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺇﻧ‪‬ﻤﺎ ‪‬ﺭﺩ‪ ‬ﻫ ‪‬ﻢ ﺇﱃ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ﺍ ﹼﻃ ﹶ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍ ﹸﳌ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻣ ‪‬ﻦ ﻫ‪‬ﺆﻻ ِﺀ ‪ ،‬ﻭ‪‬ﺃ ﹾﻃﹶﻠ ‪‬ﻌ ‪‬ﻪ ‪‬ﻋﹶﻠﻰ ِﺳ ‪‬ﺮ ِﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ﹾﻜ ِﺮ ِﻫ ‪‬ﻢ ‪ ،‬ﺣﺘ‪‬ـﻰ ﹶﻻ‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺣ ﱠﺬ ‪‬ﺭ ﺍ ُ‬
‫ﺿ ‪‬ﻌﻔﹶﺎ ِﺀ ﺍ ِﻹﳝ‪‬ﺎ ِﻥ ‪.‬‬
‫ﺏ ‪‬‬
‫ﳊ‪‬ﻴ ﹸﻞ ﻓِﻲ ﹸﻗﻠﹸﻮ ِ‬ ‫ﺗ‪‬ﺆﱢﺛ ‪‬ﺮ ‪‬ﻫ ِﺬ ِﻩ ﺍ ِ‬
‫ﺼ‪‬ﺒ ِﺢ ‪ ،‬ﻭ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﺁ ِﺧ ‪‬ﺮ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ‬‫ﻼ ﹰﺓ ﺍﻟ ‪‬‬
‫ﺻﹶ‬‫ﺤ ‪‬ﻤ ٍﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬‬ ‫ﺖ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ‪‬ﻣ ‪‬ﻊ ‪‬ﻣ ‪‬‬ ‫ﺻﱠﻠ ِ‬
‫) ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺟﺮِﻳ ٍﺮ ‪ :‬‬
‫ﻼﹶﻟ ﹸﺔ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﻮ ‪‬ﻩ ( ‪.‬‬
‫ﻀﹶ‬‫ﺕ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬‬ ‫ﺱ ﺃ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺑ ‪‬ﺪ ‪‬‬‫‪‬ﻣﻜﹾﺮﹰﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻟ‪‬ﻴﺮ‪‬ﻭﺍ ﺍﻟ‪‬ﻨﺎ ‪‬‬
‫ﺏ ‪ :‬ﹶﻻ ‪‬ﺗ ﹾﻄ ‪‬ﻤِﺌﻨ‪‬ﻮﺍ ﻭ‪‬ﻻ ‪‬ﺗ ﹾﻈﻬِﺮﻭﺍ ﺃ ‪‬ﺳﺮ‪‬ﺍ ‪‬ﺭ ﺩِﻳﻨ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻭﻣ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﺇ ﱠﻻ ِﻟ ‪‬ﻤ‪‬ﺘِﺒﻌِﻲ‬ ‫‪‬ﻭ‪‬ﺗﻘﹸﻮﻝ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ﹸﺔ ِﻣ ‪‬ﻦ ﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺤ‪‬ﺘﺠ‪‬ﻮﺍ ِﺑ ِﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪.‬‬‫ﲔ ﹶﻓ‪‬ﻴ‪‬ﺘ ‪‬ﻌﱠﻠﻤ‪‬ﻮﺍ ‪ ،‬ﻭ‪‬ﻳﺴ‪‬ﺎﻭ‪‬ﻭ ﹸﻛ ‪‬ﻢ ِﺑ ِﻪ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺩِﻳِﻨ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ ﹾﻈ ِﻬ ‪‬ﺮﻭﺍ ‪‬ﺷﻴ‪‬ﺌﺎﹰ ِﻣﻤ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺚ ‪‬ﻧِﺒ ‪‬ﻲ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﺑﻨِﻲ ﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ‬
‫ﺏ ‪ ،‬ﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ﺃ‪‬ﻧ ﹸﻜ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ‪‬ﺘ ِﻘﺪ‪‬ﻭ ﹶﻥ ﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺃ ﹾﻥ ‪‬ﻳ‪‬ﺒ ‪‬ﻌ ﹶ‬
‫‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﹶﻻ ‪‬ﺗ ‪‬ﻌ‪‬ﺘ ِﺮﻓﹸﻮﺍ ﺃﻣ‪‬ﺎﻡ‪ ‬ﺍﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﷲ ‪ ،‬ﻭ‪‬ﻫ ‪‬ﻮ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ ﺍﻟ ‪‬ﻌﻠِـﻴ ‪‬ﻢ‬ ‫ﻀ ﹲﻞ ِﻣ ‪‬ﻦ ﺍ ِ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪ :‬ﺇ ﱠﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﺎﹶﻟ ﹶﺔ ﹶﻓ ‪‬‬ ‫ﷲ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﻠﹶﻴ ِﻬ ‪‬ﻢ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪ :‬ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ﺍ ُ‬
‫ﺤ ‪‬ﻤ ٍﺪ‬
‫ﺏ ﺇﱃ ﺍﻹﳝ‪‬ﺎ ِﻥ ﺍﻟﻜﹶﺎ ِﻣ ِﻞ ‪ِ ،‬ﺑﻤ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ِﺰ ﹸﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ‪‬ﺒ ِﺪ ِﻩ ‪‬ﻣ ‪‬‬ ‫ﷲ ‪‬ﻫ ‪‬ﻮ ﺍﻟﺬِﻱ ﻳ‪ ‬ﻬﺪِﻱ ﺍﻟ ﹸﻘﻠﹸﻮ ‪‬‬ ‫ﺤ ‪‬ﻖ ﹶﻓ‪‬ﻴ ‪‬ﻌﻄِﻴ ِﻪ ‪ ،‬ﻭ‪‬ﺇ ﱠﻥ ﺍ َ‬ ‫ﺴ‪‬ﺘ ِ‬
‫ِﺑﻤ‪ ‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺍ ﹸﳌ‪‬ﺒ‪‬ﻴﻨ‪‬ـ ﹶﺔ‬ ‫ﺻﻔﹶﺔ َ ‪‬ﻣ ‪‬‬‫ﺕ ‪ .‬ﻭ‪‬ﺇﺫﺍ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ﻳ‪‬ﺎ ﺃﻳ‪‬ﻬﺎ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﺗ‪ ‬ﹾﻜ‪‬ﺘﻤ‪‬ﻮ ﹶﻥ ِ‬ ‫ﺿﺤ‪‬ﺎ ِ‬ ‫ﺠ ِﺞ ﺍﻟﻮ‪‬ﺍ ِ‬ ‫ﳊ‪‬‬ ‫ﺕ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺪ ﹶﻻِﺋ ِﻞ ‪ ،‬ﻭ‪‬ﺍ ﹸ‬ ‫ِﻣ ‪‬ﻦ ﺍﻵﻳ‪‬ﺎ ِ‬
‫ﻀ ﹶﻞ ﻭ‪‬ﺍﻷﻣ‪‬ﻮ ‪‬ﺭ ﹸﻛﻠﱠﻬﺎ‬ ‫ﷲ ﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑﻬ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪ .‬ﻭﹸﻗ ﹾﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ِ :‬ﺇ ﱠﻥ ﺍﻟ ﹶﻔ ‪‬‬ ‫ﺻﹶﻠ‪‬ﺘ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧِﺒﻴ‪‬ﺎِﺋ ﹸﻜ ‪‬ﻢ ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍ َ‬
‫ﻓِﻲ ﹸﻛ‪‬ﺘِﺒ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻭ ‪‬‬
‫ﷲ ﻭ‪‬ﺍﺳِـ ‪‬ﻊ ﺍﻟ ِﻌﻠﹾـ ِﻢ‬ ‫ﻀ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ﻳ‪‬ـﺸ‪‬ﺎﺀُ ‪ ،‬ﻭ‪‬ﺍ ُ‬ ‫ﷲ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ ﹸﳌ ‪‬ﻌﻄِﻲ ﻭ‪‬ﺍﳌﹶﺎِﻧ ‪‬ﻊ ‪ ،‬ﻳ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ﺑﺎﻹﳝ‪‬ﺎ ِﻥ ‪ ،‬ﻭ‪‬ﻳ ِ‬ ‫ﺑِﻴ ِﺪ ﺍ ِ‬
‫ﺺ ِﺑﻬ‪‬ﺎ‬
‫ﻍ ِﺭﺳ‪‬ﺎ ﹶﻻِﺗ ِﻪ ‪ ،‬ﻭﹶﻗ ِﺪ ﺍ ‪‬ﺧ‪‬ﺘ ‪‬‬
‫ﻼِ‬ ‫ﺺ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ‪‬ﺑ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤِﺘ ِﻪ ‪ ،‬ﻭ‪‬ﻳ‪‬ﺒ ‪‬ﻌﹸﺜ ‪‬ﻪ ‪‬ﻧِﺒ‪‬ﻴﹰﺎ ﻹ‪‬ﺑ ﹶ‬‫ﺨ‪‬ﺘ ‪‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻳ ‪‬‬ ‫ﻀ ِﻞ ‪.‬ﻭ‪‬ﺍ ُ‬ ‫ﻭ‪‬ﺍﻟ ﹶﻔ ‪‬‬
‫ﺠ ‪‬ﺰ ‪‬ﻋﻠﹶﻴ ِﻪ‬
‫ﺤ‪‬‬ ‫ﻀ ِﻞ ﺍﻟ ‪‬ﻌﻈِﻴ ِﻢ ‪ ،‬ﻻ ‪‬ﻳﻨ‪‬ﺎ ِﺯ ‪‬ﻋ ‪‬ﻪ ﻓِﻴ ِﻪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪ ،‬ﻭ‪‬ﻻ ‪‬ﻳ ‪‬‬ ‫ﺐ ﺍﻟ ﹶﻔ ‪‬‬ ‫ﺤﻤ‪‬ﺪﹰﺍ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭ‪‬ﺍﷲ ‪‬ﻫﻮ‪ ‬ﺻ‪‬ﺎ ِﺣ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﲔ ِﻣ ‪‬ﻦ ﺍﻻ ﹾﻏِﺘﺮ‪‬ﺍﺭِ ِﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ ِﻤ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹲﺔ ﹸﺃ ‪‬ﻣﻨ‪‬ـﺎ ُﺀ‬
‫ﺤ ﱢﺬ ‪‬ﺭ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋ ‪‬ﻦ ِﺧﻴ‪‬ﺎ‪‬ﻧﺔِ ﺍﻟﻴﻬ‪‬ﻮ ِﺩ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺨِﺒ ‪‬ﺮ ﺍ ُ‬
‫ﰲ ‪‬ﻋﻄﹶﺎ ٍﺀ ‪ .‬ﻳ ‪‬‬
‫ﻼ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎ‬ ‫ﻚ ﻓِﻲ ﺍ َﻷﻣ‪‬ﺎ‪‬ﻧ ِﺔ ‪ ،‬ﹶﻓ ﹶ‬ ‫‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎ ﺍﹾﺋ‪‬ﺘ ِﻤﻨ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﻭﻟﹶﻮ ﻛﹶﺎ ﹶﻥ ِﻗ‪‬ﻨﻄﹶﺎﺭﹰﺍ ِﻣ ‪‬ﻦ ﺍﳌﹶﺎ ِﻝ ‪ .‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬﻢ‪ ‬ﺩ‪‬ﻭ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﳊ ‪‬ﻖ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﺩِﻳﻨ‪‬ﺎﺭﹰﺍ ﻭ‪‬ﺍﺣِﺪﹰﺍ ‪ .‬ﻭ‪‬ﺍﻟﺬِﻱ‬ ‫ﺹﺍﹶ‬ ‫ﻼ ِ‬‫ﺨﹶ‬ ‫ﺡ ‪ ،‬ﻻ ‪‬ﺳِﺘ ‪‬‬ ‫ﻼ ‪‬ﺯﻣ‪ِ ‬ﺔ ﻭ‪‬ﺍ ِﻹﹾﻟﺤ‪‬ﺎ ِ‬
‫ﺍﹾﺋ‪‬ﺘ ِﻤﻨ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﺇ ﱠﻻ ﺑِﺎ ﹸﳌ ﹶ‬
‫ﲔ ( ‪ ،‬ﻭ‪‬ﺍ ‪‬ﻋِﺘﻘﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ِﺑﹶﺄ ﱠﻥ‬‫ﺏ ) ﺍ ُﻷ ‪‬ﻣ‪‬ﻴ ‪‬‬
‫ﺝ ‪‬ﻋﻠﹶﻴ ِﻬ ‪‬ﻢ ﻓِﻲ ﹶﺃ ﹾﻛ ِﻞ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﻚ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪ِ :‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻻ ‪‬ﺣ ‪‬ﺮ ‪‬‬
‫‪‬ﺣ ‪‬ﻤﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﳊ ‪‬ﻖ ﺃ ‪‬ﻭ ﺑِﺎﻟﺒ‪‬ﺎﻃِـ ِﻞ ‪.‬‬ ‫ﺱ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ﺑِﺄ‪‬ﻳ ِﺔ ﹶﻃﺮِﻳ ﹶﻘ ٍﺔ ﻛﹶﺎﻧ‪‬ـﺖ‪ ، ‬ﺑِـﺎ ِ‬ ‫ﷲ ﹶﺃ ‪‬ﺣ ﱠﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻛ ﹶﻞ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺍَ‬
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‫ﺖ‪،‬‬
‫ﺤ ِﻘﻬ‪‬ﺎ ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ ‪‬ﻬ ‪‬‬
‫ﷲ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﹶﺃ ﹾﻛ ﹶﻞ ﺍ َﻷ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺇ ﱠﻻ ﺑِ ‪‬‬‫ﺏ ‪ ،‬ﻭﺍ ‪‬ﻋِﺘﻘﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﺑ‪‬ﺎ ِﻃ ﹲﻞ ‪ ،‬ﻷ ﱠﻥ ﺍ َ‬ ‫‪‬ﻭﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻬ ‪‬ﻢ ﻫ‪‬ﺬﺍ ﹶﻛ ِﺬ ‪‬‬
‫ﺱ ﺑِﺎﻟﺒ‪‬ﺎ ِﻃ ِﻞ ‪.‬‬
‫ﷲ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﹶﺃ ﹾﻛ ﹶﻞ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺏ ﹶﻗ ‪‬ﻮِﻟ ِﻬ ‪‬ﻢ ﻫ‪‬ﺬﺍ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ ﺃ ﱠﻥ ﺍ َ‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﻠﹶﻤ‪‬ﻮ ﹶﻥ ﹶﻛ ِﺬ ‪‬‬
‫ﺴﹶﻠ ِﻊ ﻓِﻲ ﺍﳉﹶﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃﺳ‪‬ـﹶﻠﻤ‪‬ﻮﺍ‬
‫ﺾ ﺍﻟ ‪‬‬‫ﲔ ﺑ‪‬ﺎﻋ‪‬ﻮﺍ ﺇﹶﻟﻰ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫) ‪‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺟﺮِﻳ ٍﺮ ﺃ ﱠﻥ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹰﺔ ِﻣ ‪‬ﻦ ﺍ ﹸﳌ ‪‬‬
‫ﺲ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋﻠﹶﻴﻨ‪‬ﺎ ﹶﺃﻣ‪‬ﺎ‪‬ﻧ ﹰﺔ ‪ ،‬ﻭ ﹶﻻ ﹶﻗﻀ‪‬ﺎ َﺀ ﹶﻟ ﹸﻜ ‪‬ﻢ ِﻋ‪‬ﻨ ‪‬ﺪﻧ‪‬ﺎ ‪َ ،‬ﻷ‪‬ﻧ ﹸﻜ ‪‬ﻢ ‪‬ﺗ ‪‬ﺮ ﹾﻛ‪‬ﺘ ‪‬ﻢ ﺩِﻳـ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﺍﻟـﺬِﻱ‬ ‫ﺿ ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﺍﻟﱠﺜ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬
‫‪‬ﻭ‪‬ﺗﻘﹶﺎ ‪‬‬
‫ﻚ ﻓِﻲ ﹸﻛ‪‬ﺘِﺒ ِﻬ ‪‬ﻢ ( ‪.‬‬ ‫ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﻠﹶﻴ ِﻪ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺍ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺟﺪ‪‬ﻭﺍ ﹶﺫِﻟ ‪‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺇ‪‬ﺎ ﻟﺪﻋﻮﺓ ﻣﻨﺼﻔﺔ ﻣﻦ ﻏﲑ ﺷﻚ ‪ .‬ﺩﻋﻮﺓ ﻻ ﻳﺮﻳﺪ ‪‬ﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﺘﻔﻀﻞ ﻋﻠـﻴﻬﻢ ﻫـﻮ‬
‫ﻭﻣﻦ ﻣﻌﻪ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ‪ . .‬ﻛﻠﻤﺔ ﺳﻮﺍﺀ ﻳﻘﻒ ﺃﻣﺎﻣﻬﺎ ﺍﳉﻤﻴﻊ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﻭﺍﺣﺪ ‪ .‬ﻻ ﻳﻌﻠﻮ ﺑﻌﻀﻬﻢ ﻋﻠـﻰ‬
‫ﺑﻌﺾ ‪ ،‬ﻭﻻ ﻳﺘﻌﺒﺪ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ‪ .‬ﺩﻋﻮﺓ ﻻ ﻳﺄﺑﺎﻫﺎ ﺇﻻ ﻣﺘﻌﻨﺖ ﻣﻔﺴﺪ ‪ ،‬ﻻ ﻳﺮﻳﺪ ﺃﻥ ﻳﻔﻲﺀ ﺇﱃ ﺍﳊﻖ ﺍﻟﻘﻮﱘ ‪.‬‬
‫ﺇ‪‬ﺎ ﺩﻋﻮﺓ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﻳﺸﺮﻛﻮﻥ ﺑﻪ ﺷﻴﺌﺎ ‪ .‬ﻻ ﺑﺸﺮﺍ ﻭﻻ ﺣﺠﺮﺍ ‪ .‬ﻭﺩﻋﻮﺓ ﺇﱃ ﺃﻻ ﻳﺘﺨﺬ ﺑﻌﻀﻬﻢ‬
‫ﺑﻌﻀﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺃﺭﺑﺎﺑﺎ ‪ .‬ﻻ ﻧﺒﻴﺎ ﻭﻻ ﺭﺳﻮﻻ ‪ .‬ﻓﻜﻠﻬﻢ ﷲ ﻋﺒﻴﺪ ‪ .‬ﺇﳕﺎ ﺍﺻﻄﻔﺎﻫﻢ ﺍﷲ ﻟﻠﺘﺒﻠﻴـﻎ ﻋﻨـﻪ ‪ ،‬ﻻ‬
‫ﳌﺸﺎﺭﻛﺘﻪ ﰲ ﺍﻷﻟﻮﻫﻴﺔ ﻭﺍﻟﺮﺑﻮﺑﻴﺔ ‪.‬‬
‫)ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻓﻘﻮﻟﻮﺍ‪:‬ﺍﺷﻬﺪﻭﺍ ﺑﺄﻧﺎ ﻣﺴﻠﻤﻮﻥ( ‪.‬‬
‫ﻓﺈﻥ ﺃﺑﻮﺍ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﺩﻭﻥ ﺷﺮﻳﻚ ‪ .‬ﻭﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ﻭﺣﺪﻩ ﺩﻭﻥ ﺷﺮﻳﻚ ‪ .‬ﻭﳘﺎ ﺍﳌﻈﻬﺮﺍﻥ ﺍﻟﻠﺬﺍﻥ ﻳﻘﺮﺭﺍﻥ‬
‫ﻣﻮﻗﻒ ﺍﻟﻌﺒﻴﺪ ﻣﻦ ﺍﻷﻟﻮﻫﻴﺔ ‪ . .‬ﺇﻥ ﺗﻮﻟﻮﺍ ﻓﻘﻮﻟﻮﺍ ﺍﺷﻬﺪﻭﺍ ﺑﺄﻧﺎ ﻣﺴﻠﻤﻮﻥ ‪. .‬‬
‫ﻭﻫﺬﻩ ﺍﳌﻘﺎﺑﻠﺔ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﻣﻦ ﻳﺘﺨﺬ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ ،‬ﺗﻘﺮﺭ ﺑﻮﺿﻮﺡ ﺣﺎﺳﻢ ﻣﻦ ﻫﻢ‬
‫ﺍﳌﺴﻠﻤﻮﻥ ‪.‬‬
‫ﺍﳌﺴﻠﻤﻮﻥ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻌﺒﺪﻭﻥ ﺍﷲ ﻭﺣﺪﻩ ؛ ﻭﻳﺘﻌﺒﺪﻭﻥ ﷲ ﻭﺣﺪﻩ ؛ ﻭﻻ ﻳﺘﺨﺬ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ‬
‫ﺍﷲ ‪ . .‬ﻫﺬﻩ ﻫﻲ ﺧﺼﻴﺼﺘﻬﻢ ﺍﻟﱵ ﲤﻴﺰﻫﻢ ﻣﻦ ﺳﺎﺋﺮ ﺍﳌﻠﻞ ﻭﺍﻟﻨﺤﻞ ؛ ﻭﲤﻴﺰ ﻣﻨﻬﺞ ﺣﻴﺎ‪‬ﻢ ﻣﻦ ﻣﻨﺎﻫﺞ ﺣﻴـﺎﺓ‬
‫ﺍﻟﺒﺸﺮ ﲨﻴﻌﺎ ‪ .‬ﻭﺇﻣﺎ ﺃﻥ ﺗﺘﺤﻘﻖ ﻫﺬﻩ ﺍﳋﺼﻴﺼﺔ ﻓﻬﻢ ﻣﺴﻠﻤﻮﻥ ‪ ،‬ﻭﺇﻣﺎ ﺃﻻ ﺗﺘﺤﻘﻖ ﻓﻤﺎ ﻫﻢ ﲟﺴﻠﻤﲔ ﻣﻬﻤـﺎ‬
‫ﺍﺩﻋﻮﺍ ﺃ‪‬ﻢ ﻣﺴﻤﻠﻮﻥ !‬
‫ﺇﻥ ﺍﻹﺳﻼﻡ ﻫﻮ ﺍﻟﺘﺤﺮﺭ ﺍﳌﻄﻠﻖ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﻴﺪ ‪ .‬ﻭﺍﻟﻨﻈﺎﻡ ﺍﻹﺳﻼﻣﻲ ﻫﻮ ﻭﺣﺪﻩ ﻣﻦ ﺑﲔ ﺳﺎﺋﺮ ﺍﻟـﻨﻈﻢ‬
‫ﺍﻟﺬﻱ ﳛﻘﻖ ﻫﺬﺍ ﺍﻟﺘﺤﺮﺭ ‪. .‬‬
‫ﺇﻥ ﺍﻟﻨﺎﺱ ﰲ ﲨﻴﻊ ﺍﻟﻨﻈﻢ ﺍﻷﺭﺿﻴﺔ ﻳﺘﺨﺬ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﺃﺭﺑﺎﺑﺎ ﻣـﻦ ﺩﻭﻥ ﺍﷲ ‪ . .‬ﻳﻘـﻊ ﻫـﺬﺍ ﰲ ﺃﺭﻗـﻰ‬
‫ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺎﺕ ﻛﻤﺎ ﻳﻘﻊ ﰲ ﺃﺣﻂ ﺍﻟﺪﻳﻜﺘﺎﺗﻮﺭﻳﺎﺕ ﺳﻮﺍﺀ ‪ . .‬ﺇﻥ ﺃﻭﻝ ﺧﺼﺎﺋﺺ ﺍﻟﺮﺑﻮﺑﻴﺔ ﻫﻮ ﺣﻖ ﺗﻌﺒﺪ ﺍﻟﻨﺎﺱ‬
‫‪ .‬ﺣﻖ ﺇﻗﺎﻣﺔ ﺍﻟﻨﻈﻢ ﻭﺍﳌﻨﺎﻫﺞ ﻭﺍﻟﺸﺮﺍﺋﻊ ﻭﺍﻟﻘﻮﺍﻧﲔ ﻭﺍﻟﻘﻴﻢ ﻭﺍﳌﻮﺍﺯﻳﻦ ‪ . .‬ﻭﻫﺬﺍ ﺍﳊـﻖ ﰲ ﲨﻴـﻊ ﺍﻷﻧﻈﻤـﺔ‬
‫ﺍﻷﺭﺿﻴﺔ ﻳﺪﻋﻴﻪ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ‪ -‬ﰲ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟﺼﻮﺭ ‪ -‬ﻭﻳﺮﺟﻊ ﺍﻷﻣﺮ ﻓﻴﻪ ﺇﱃ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ -‬ﻋﻠـﻰ‬
‫ﺃﻱ ﻭﺿﻊ ﻣﻦ ﺍﻷﻭﺿﺎﻉ ‪ -‬ﻭﻫﺬﻩ ﺍ‪‬ﻤﻮﻋﺔ ﺍﻟﱵ ﲣﻀﻊ ﺍﻵﺧﺮﻳﻦ ﻟﺘﺸﺮﻳﻌﻬﺎ ﻭﻗﻴﻤﻬﺎ ﻭﻣﻮﺍﺯﻳﻨﻬﺎ ﻭﺗـﺼﻮﺭﺍ‪‬ﺎ‬
‫ﻫﻲ ﺍﻷﺭﺑﺎﺏ ﺍﻷﺭﺿﻴﺔ ﺍﻟﱵ ﻳﺘﺨﺬﻫﺎ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ؛ ﻭﻳﺴﻤﺤﻮﻥ ﳍﺎ ﺑﺎﺩﻋﺎﺀ ﺧـﺼﺎﺋﺺ‬
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‫ﺍﻷﻟﻮﻫﻴﺔ ﻭﺍﻟﺮﺑﻮﺑﻴﺔ ‪ ،‬ﻭﻫﻢ ﺑﺬﻟﻚ ﻳﻌﺒﺪﻭ‪‬ﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ ،‬ﻭﺇﻥ ﱂ ﻳﺴﺠﺪﻭﺍ ﳍﺎ ﻭﻳﺮﻛﻌﻮﺍ ‪ .‬ﻓﺎﻟﻌﺒﻮﺩﻳﺔ ﻋﺒﺎﺩﺓ‬
‫ﻻ ﻳﺘﻮﺟﻪ ‪‬ﺎ ﺇﻻ ﷲ ‪.‬‬
‫ﻭﰲ ﺍﻟﻨﻈﺎﻡ ﺍﻹﺳﻼﻣﻲ ﻭﺣﺪﻩ ﻳﺘﺤﺮﺭ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻫﺬﻩ ﺍﻟﺮﺑﻘﺔ ‪ . .‬ﻭﻳﺼﺒﺢ ﺣﺮﺍ ‪ .‬ﺣﺮﺍ ﻳﺘﻠﻘﻰ ﺍﻟﺘـﺼﻮﺭﺍﺕ‬
‫ﻭﺍﻟﻨﻈﻢ ﻭﺍﳌﻨﺎﻫﺞ ﻭﺍﻟﺸﺮﺍﺋﻊ ﻭﺍﻟﻘﻮﺍﻧﲔ ﻭﺍﻟﻘﻴﻢ ﻭﺍﳌﻮﺍﺯﻳﻦ ﻣﻦ ﺍﷲ ﻭﺣﺪﻩ ‪ ،‬ﺷﺄﻧﻪ ﰲ ﻫﺬﺍ ﺷﺄﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ﺁﺧﺮ‬
‫ﻣﺜﻠﻪ ‪ .‬ﻓﻬﻮ ﻭﻛﻞ ﺇﻧﺴﺎﻥ ﺁﺧﺮ ﻋﻠﻰ ﺳﻮﺍﺀ ‪ .‬ﻛﻠﻬﻢ ﻳﻘﻔﻮﻥ ﰲ ﻣﺴﺘﻮﻯ ﻭﺍﺣﺪ ‪ ،‬ﻭﻳﺘﻄﻠﻌﻮﻥ ﺇﱃ ﺳﻴﺪ ﻭﺍﺣﺪ ‪،‬‬
‫ﻭﻻ ﻳﺘﺨﺬ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪.‬‬
‫ﻭﺍﻹﺳﻼﻡ ‪ -‬ﺬﺍ ﺍﳌﻌﲎ ‪ -‬ﻫﻮ ﺍﻟﺪﻳﻦ ﻋﻨﺪ ﺍﷲ ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﻛﻞ ﺭﺳﻮﻝ ﻣﻦ ﻋﻨﺪ ﺍﷲ ‪ . .‬ﻟﻘﺪ ﺃﺭﺳﻞ‬
‫ﺍﷲ ﺍﻟﺮﺳﻞ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ﻟﻴﺨﺮﺟﻮﺍ ﺍﻟﻨﺎﺱ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﻌﺒﺎﺩ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ‪ .‬ﻭﻣﻦ ﺟﻮﺭ ﺍﻟﻌﺒﺎﺩ ﺇﱃ ﻋﺪﻝ ﺍﷲ ‪. .‬‬
‫ﻓﻤﻦ ﺗﻮﱃ ﻋﻨﻪ ﻓﻠﻴﺲ ﻣﺴﻠﻤﺎ ﺑﺸﻬﺎﺩﺓ ﺍﷲ ‪ .‬ﻣﻬﻤﺎ ﺃﻭﻝ ﺍﳌﺆﻭﻟﻮﻥ ‪ ،‬ﻭﺿﻠﻞ ﺍﳌﻀﻠﻠﻮﻥ ‪) . .‬ﺇﻥ ﺍﻟﺪﻳﻦ ﻋﻨﺪ ﺍﷲ‬
‫ﺍﻹﺳﻼﻡ( ‪. .‬‬
‫ﻫﺬﺍ ﺍﻟﺸﻮﻁ ﻣﻦ ﺍﻟﺴﻮﺭﺓ ﻣﺎ ﻳﺰﺍﻝ ﳚﺮﻱ ﻣﻊ ﺍﳋﻂ ﺍﻷﻭﻝ ﺍﻷﺳﺎﺳﻲ ﺍﻟﻌﺮﻳﺾ ﻓﻴﻬﺎ ‪ . .‬ﺧﻂ ﺍﳌﻌﺮﻛﺔ ﺑﲔ ﺃﻫﻞ‬
‫ﺍﻟﻜﺘﺎﺏ ﻭﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ . .‬ﻣﻌﺮﻛﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﻭﻣﺎ ﻳﺒﺬﻝ ﺃﻋﺪﺍﺀ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻣﻦ ﺟﻬﺪ ﻭﻣﻦ ﺣﻴﻠﺔ ﻭﻣـﻦ‬
‫ﻣﻜﻴﺪﺓ ﻭﻣﻦ ﺧﺪﺍﻉ ‪ ،‬ﻭﻣﻦ ﻛﺬﺏ ‪ ،‬ﻭﻣﻦ ﺗﺪﺑﲑ ‪ ،‬ﻟﻠﺒﺲ ﺍﳊﻖ ﺑﺎﻟﺒﺎﻃﻞ ‪ ،‬ﻭﺑﺚ ﺍﻟﺮﻳﺐ ﻭﺍﻟﺸﻜﻮﻙ ‪ ،‬ﻭﺗﺒﻴﻴﺖ‬
‫ﺍﻟﺸﺮ ﻭﺍﻟﻀﺮ ﳍﺬﻩ ﺍﻷﻣﺔ ﺑﻼ ﻭﻧﺎﺓ ﻭﻻ ﺍﻧﻘﻄﺎﻉ ‪ . .‬ﰒ ‪ . .‬ﻣﻮﺍﺟﻬﺔ ﺍﻟﻘﺮﺁﻥ ﳍﺬﺍ ﻛﻠﻪ ‪ ،‬ﺑﺘﺒﺼﲑ ﺍﳌﺆﻣﻨﲔ ﲝﻘﻴﻘﺔ‬
‫ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ﺍﳊﻖ ؛ ﻭﺣﻘﻴﻘﺔ ﻣﺎ ﻋﻠﻴﻪ ﺃﻋﺪﺍﺅﻫﻢ ﻣﻦ ﺍﻟﺒﺎﻃﻞ ؛ ﻭﺣﻘﻴﻘﺔ ﻣﺎ ﻳﺒﻴﺘﻪ ﳍﻢ ﻫﺆﻻﺀ ﺍﻷﻋـﺪﺍﺀ ‪. .‬‬
‫ﻭﺃﺧﲑﺍ ﺑﺘﺸﺮﻳﺢ ﻫﺆﻻﺀ ﺍﻷﻋﺪﺍﺀ ‪ . .‬ﻃﺒﺎﻋﻬﻢ ﻭﺃﺧﻼﻗﻬﻢ ﻭﺃﻋﻤﺎﳍﻢ ﻭﻧﻴﺎ‪‬ﻢ ‪ . .‬ﻋﻠﻰ ﻣﺸﻬﺪ ﻣﻦ ﺍﳉﻤﺎﻋـﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻟﺘﻌﺮﻳﻔﻬﺎ ﺣﻘﻴﻘﺔ ﺃﻋﺪﺍﺋﻬﺎ ‪ ،‬ﻭﻓﻀﺢ ﻣﺎ ﻳﻀﻔﻮﻧﻪ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻣﻦ ﻣﻈﺎﻫﺮ ﺍﻟﻌﻠﻢ ﻭﺍﳌﻌﺮﻓﺔ ‪ ،‬ﻭﺗﺒﺪﻳﺪ‬
‫ﺛﻘﺔ ﺍﳌﺨﺪﻭﻋﲔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻓﻴﻬﻢ ‪ ،‬ﻭﺗﻨﻔﲑﻫﻢ ﻣﻦ ﺣﺎﳍﻢ ‪ ،‬ﻭﺇﺳﻘﺎﻁ ﺩﺳﺎﺋﺴﻬﻢ ﺑﺘﺮﻛﻬﺎ ﻣﻜﺸﻮﻓﺔ ﻋﻮﺭﺍﺀ ‪،‬‬
‫ﻻ ﲣﺪﻉ ﺃﺣﺪﺍ ﻭﻻ ﺗﻨﻄﻠﻲ ﻋﻠﻰ ﺃﺣﺪ !‬
‫ﻭﻳﺒﺪﺃ ﻫﺬﺍ ﺍﻟﺸﻮﻁ ﲟﻮﺍﺟﻬﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ -‬ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ‪ -‬ﺑﺴﺨﻒ ﻣﻮﻗﻔﻬﻢ ﻭﻫـﻢ ﳛـﺎﺟﻮﻥ ﰲ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﻓﻴﺰﻋﻢ ﺍﻟﻴﻬﻮﺩ ﺃﻧﻪ ﻛﺎﻥ ﻳﻬﻮﺩﻳﺎ ‪ ،‬ﻭﻳﺰﻋﻢ ﺍﻟﻨﺼﺎﺭﻯ ﺃﻧﻪ ﻛﺎﻥ ﻧﺼﺮﺍﻧﻴﺎ ‪ .‬ﻋﻠﻰ ﺣﲔ‬
‫ﺃﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺳﺎﺑﻖ ﻟﻠﻴﻬﻮﺩﻳﺔ ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ ،‬ﺳﺎﺑﻖ ﻟﻠﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ‪ .‬ﻭﺍﳊﺠﺎﺝ ﻓﻴﻪ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ ﻣـﺮﺍﺀ ﻻ‬
‫ﻳﺴﺘﻨﺪ ﺇﱃ ﺩﻟﻴﻞ ‪ . .‬ﻭﻳﻘﺮﺭ ﺣﻘﻴﻘﺔ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﺇﺑﺮﺍﻫﻴﻢ ‪ . .‬ﻟﻘﺪ ﻛﺎﻥ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ‪ . .‬ﺩﻳﻦ ﺍﷲ ﺍﻟﻘﻮﱘ ‪.‬‬
‫ﻭﺃﻭﻟﻴﺎﺅﻩ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺴﲑﻭﻥ ﻋﻠﻰ ‪‬ﺠﻪ ‪ .‬ﻭﺍﷲ ﻭﱄ ﺍﳌﺆﻣﻨﲔ ﺃﲨﻌﲔ ‪ . .‬ﻭﻣﻦ ﰒ ﺗﺴﻘﻂ ﺍﺩﻋﺎﺀﺍﺕ ﻫـﺆﻻﺀ‬
‫ﻭﻫﺆﻻﺀ ؛ ﻭﻳﺘﺒﲔ ﺧﻂ ﺍﻹﺳﻼﻡ ﺍﻟﻮﺍﺻﻞ ﺑﲔ ﺭﺳﻞ ﺍﷲ ﻭﺍﳌﺆﻣﻨﲔ ‪‬ﻢ ﻋﻠﻰ ﺗﻮﺍﱄ ﺍﻟﻘﺮﻭﻥ‪):‬ﺇﻥ ﺃﻭﱃ ﺍﻟﻨـﺎﺱ‬
‫ﺑﺈﺑﺮﺍﻫﻴﻢ ﻟﻠﺬﻳﻦ ﺍﺗﺒﻌﻮﻩ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻨﱯ ‪ ،‬ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ .‬ﻭﺍﷲ ﻭﱄ ﺍﳌﺆﻣﻨﲔ( ‪. .‬‬
‫ﻳﻠﻲ ﺫﻟﻚ ﰲ ﺍﻟﺴﻴﺎﻕ ﻛﺸﻒ ﺍﳍﺪﻑ ﺍﻷﺻﻴﻞ ﺍﻟﻜﺎﻣﻦ ﻭﺭﺍﺀ ﳑﺎﺭﺍﺓ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﰲ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻏﲑ ﺇﺑﺮﺍﻫﻴﻢ ‪-‬‬
‫ﳑﺎ ﺳﺒﻖ ﰲ ﺍﻟﺴﻮﺭﺓ ﻭﳑﺎ ﺳﻴﺠﻲﺀ ‪ -‬ﻓﻬﻮ ﺍﻟﺮﻏﺒﺔ ﺍﳌﻠﺤﺔ ﰲ ﺇﺿﻼﻝ ﺍﳌﺴﻠﻤﲔ ﻋﻦ ﺩﻳﻨﻬﻢ ‪ ،‬ﻭﺗـﺸﻜﻴﻜﻬﻢ ﰲ‬
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‫ﻋﻘﻴﺪ‪‬ﻢ ‪ . .‬ﻭﻣﻦ ﰒ ﻳﺘﺠﻪ ﺑﺎﻟﺘﻘﺮﻳﻊ ﺇﱃ ﺍﳌﻀﻠﻠﲔ‪):‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﺗﻜﻔﺮﻭﻥ ﺑﺂﻳﺎﺕ ﺍﷲ ﻭﺃﻧﺘﻢ ﺗﺸﻬﺪﻭﻥ‬
‫؟ ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﺗﻠﺒﺴﻮﻥ ﺍﳊﻖ ﺑﺎﻟﺒﺎﻃﻞ ﻭﺗﻜﺘﻤﻮﻥ ﺍﳊﻖ ﻭﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ ؟( ‪. .‬‬
‫ﰒ ﻳﻄﻠﻊ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻋﻠﻰ ﻟﻮﻥ ﻣﻦ ﺗﺒﻴﻴﺖ ﺃﻋﺪﺍﺋﻬﻢ ﻭﺗﺪﺑﲑﻫﻢ ‪ ،‬ﻟﺰﻋﺰﻋﺔ ﺛﻘﺘﻬﻢ ﰲ ﻋﻘﻴﺪ‪‬ﻢ ﻭﺩﻳﻨﻬﻢ ‪،‬‬
‫ﺑﻄﺮﻳﻘﺔ ﺧﺒﻴﺜﺔ ﻣﺎﻛﺮﺓ ﻟﺌﻴﻤﺔ ‪ .‬ﺫﻟﻚ ﺃﻥ ﻳﻌﻠﻨﻮﺍ ﺇﳝﺎ‪‬ﻢ ﺑﺎﻹﺳﻼﻡ ﺃﻭﻝ ﺍﻟﻨﻬﺎﺭ ‪ ،‬ﰒ ﻳﻜﻔﺮﻭﺍ ﺑﺎﻹﺳﻼﻡ ﺁﺧﺮﻩ ‪. .‬‬
‫ﻛﻲ ﻳﻠﻘﻮﺍ ﰲ ﺭﻭﻉ ﻏﲑ ﺍﳌﺘﺜﺒﺘﲔ ﰲ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ ‪ -‬ﻭﻣﺜﻠﻬﻢ ﻣﻮﺟﻮﺩ ﺩﺍﺋﻤﺎ ﰲ ﻛﻞ ﺻﻒ ‪ -‬ﺃﻧﻪ ﻷﻣﺮ ﺍﺭﺗﺪ‬
‫ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﺍﳋﺒﲑﻭﻥ ﺑﺎﻟﻜﺘﺐ ﻭﺍﻟﺮﺳﻞ ﻭﺍﻟﺪﻳﺎﻧﺎﺕ‪):‬ﻭﻗﺎﻟﺖ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪:‬ﺁﻣﻨﻮﺍ ﺑﺎﻟﺬﻱ ﺃﻧﺰﻝ‬
‫ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺟﻪ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻛﻔﺮﻭﺍ ﺁﺧﺮﻩ ﻟﻌﻠﻬﻢ ﻳﺮﺟﻌﻮﻥ( ‪ . .‬ﻭﻫﻮ ﻛﻴﺪ ﺧﺒﻴﺚ ﻟﺌﻴﻢ !‬
‫ﰒ ﻳﻜﺸﻒ ﻋﻦ ﻃﺒﻴﻌﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺃﺧﻼﻗﻬﻢ ﻭﻧﻈﺮ‪‬ﻢ ﻟﻠﻌﻬﻮﺩ ﻭﺍﳌﻮﺍﺛﻴﻖ ‪ -‬ﻋﻠﻰ ﺃﻣﺎﻧـﺔ ﰲ ﺑﻌـﻀﻬﻢ ﻻ‬
‫ﻳﻨﻜﺮﻫﺎ ﻋﻠﻴﻬﻢ ‪ -‬ﻓﺄﻣﺎ ﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ ﻓﻼ ﺃﻣﺎﻧﺔ ﻟﻪ ﻭﻻ ﻋﻬﺪ ﻭﻻ ﺫﻣﺔ ؛ ﻭﻫﻢ ﻳﻔﻠﺴﻔﻮﻥ ﺟﺸﻌﻬﻢ ﻭﺧﻴﺎﻧﺘﻬﻢ‬
‫ﻭﻳﺪﻋﻮﻥ ﳍﺎ ﺳﻨﺪﺍ ﻣﻦ ﺩﻳﻨﻬﻢ ‪ ،‬ﻭﺩﻳﻨﻬﻢ ﻣﻦ ﻫﺬﺍ ﺍﳋﻠﻖ ﺑﺮﻱﺀ‪):‬ﻭﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺇﻥ ﺗﺄﻣﻨـﻪ ﺑﻘﻨﻄـﺎﺭ‬
‫ﻳﺆﺩﻩ ﺇﻟﻴﻚ ‪ .‬ﻭﻣﻨﻬﻢ ﻣﻦ ﺇﻥ ﺗﺄﻣﻨﻪ ﺑﺪﻳﻨﺎﺭ ﻻ ﻳﺆﺩﻩ ﺇﻟﻴﻚ ﺇﻻ ﻣﺎ ﺩﻣﺖ ﻋﻠﻴﻪ ﻗﺎﺋﻤﺎ ‪ .‬ﺫﻟﻚ ﺑﺄ‪‬ﻢ ﻗﺎﻟﻮﺍ‪:‬ﻟـﻴﺲ‬
‫ﻋﻠﻴﻨﺎ ﰲ ﺍﻷﻣﻴﲔ ﺳﺒﻴﻞ ‪ .‬ﻭﻳﻘﻮﻟﻮﻥ ﻋﻠﻰ ﺍﷲ ﺍﻟﻜﺬﺏ ﻭﻫﻢ ﻳﻌﻠﻤﻮﻥ( ‪. .‬‬
‫ﻭﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻳﺒﲔ ﻃﺒﻴﻌﺔ ﻧﻈﺮﺓ ﺍﻹﺳﻼﻡ ﺍﻷﺧﻼﻗﻴﺔ ﻭﻣﺒﻌﺜﻬﺎ ﻭﺍﺭﺗﺒﺎﻃﻬﺎ ﺑﺘﻘﻮﻯ ﺍﷲ‪):‬ﺑﻠﻰ ﻣﻦ ﺃﻭﰱ ﺑﻌﻬﺪﻩ‬
‫ﻭﺍﺗﻘﻰ ﻓﺈﻥ ﺍﷲ ﳛﺐ ﺍﳌﺘﻘﲔ ‪ .‬ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﺸﺘﺮﻭﻥ ﺑﻌﻬﺪ ﺍﷲ ﻭﺃﳝﺎ‪‬ﻢ ﲦﻨﺎ ﻗﻠﻴﻼ ‪ ،‬ﺃﻭﻟﺌﻚ ﻻ ﺧﻼﻕ ﳍـﻢ ﰲ‬
‫ﺍﻵﺧﺮﺓ ‪ ،‬ﻭﻻ ﻳﻜﻠﻤﻬﻢ ﺍﷲ ﻭﻻ ﻳﻨﻈﺮ ﺇﻟﻴﻬﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﻭﻻ ﻳﺰﻛﻴﻬﻢ ‪ ،‬ﻭﳍﻢ ﻋﺬﺍﺏ ﺃﻟﻴﻢ( ‪. .‬‬
‫ﻭﳝﻀﻲ ﻳﻌﺮﺽ ﳕﻮﺫﺟﺎ ﺁﺧﺮ ﻣﻦ ﺍﻟﺘﻮﺍﺀ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﻛﺬ‪‬ﻢ ﺍﻟﺮﺧﻴﺺ ﰲ ﺃﻣﺮ ﺍﻟﺪﻳﻦ ‪ ،‬ﺍﺑﺘﻐـﺎﺀ ﻣﻜﺎﺳـﺐ‬
‫ﺍﻷﺭﺽ ﻭﻫﻲ ﻛﻠﻬﺎ ﲦﻦ ﻗﻠﻴﻞ‪):‬ﻭﺇﻥ ﻣﻨﻬﻢ ﻟﻔﺮﻳﻘﺎ ﻳﻠﻮﻭﻥ ﺃﻟﺴﻨﺘﻬﻢ ﺑﺎﻟﻜﺘﺎﺏ ‪ ،‬ﻟﺘﺤﺴﺒﻮﻩ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻭﻣـﺎ‬
‫ﻫﻮ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ‪ .‬ﻭﻳﻘﻮﻟﻮﻥ‪:‬ﻫﻮ ﻣﻦ ﻋﻨﺪ ﺍﷲ ‪ .‬ﻭﻣﺎ ﻫﻮ ﻣﻦ ﻋﻨﺪ ﺍﷲ ‪ .‬ﻭﻳﻘﻮﻟﻮﻥ ﻋﻠﻰ ﺍﷲ ﺍﻟﻜـﺬﺏ ﻭﻫـﻢ‬
‫ﻳﻌﻠﻤﻮﻥ( ‪. .‬‬
‫ﻭﻣﻦ ﻫﺬﺍ ﺍﻟﺬﻱ ﻳﻠﻮﻭﻥ ﺃﻟﺴﻨﺘﻬﻢ ﻓﻴﻪ ﻣﺎ ﻳﺪﻋﻮﻧﻪ ﻣﻦ ﺍﻟﻮﻫﻴﺔ ﻟﻠﻤﺴﻴﺢ ﻭﻟﻠﺮﻭﺡ ﺍﻟﻘـﺪﺱ ‪ . .‬ﻭﻳﻨﻔـﻲ ﺍﷲ ‪-‬‬
‫ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﺴﻴﺢ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﻗﺪ ﺟﺎﺀﻫﻢ ‪‬ﺬﺍ ﰲ ﺍﻟﻜﺘﺎﺏ ﺃﻭ ﺃﻣﺮﻫﻢ ﺑﻪ‪):‬ﻣﺎ ﻛﺎﻥ ﻟﺒـﺸﺮ‬
‫ﺃﻥ ﻳﺆﺗﻴﻪ ﺍﷲ ﺍﻟﻜﺘﺎﺏ ﻭﺍﳊﻜﻢ ﻭﺍﻟﻨﺒﻮﺓ ‪ ،‬ﰒ ﻳﻘﻮﻝ ﻟﻠﻨﺎﺱ‪:‬ﻛﻮﻧﻮﺍ ﻋﺒﺎﺩﺍ ﱄ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ .‬ﻭﻟﻜـﻦ ﻛﻮﻧـﻮﺍ‬
‫ﺭﺑﺎﻧﻴﲔ ﲟﺎ ﻛﻨﺘﻢ ﺗﻌﻠﻤﻮﻥ ﺍﻟﻜﺘﺎﺏ ﻭﲟﺎ ﻛﻨﺘﻢ ﺗﺪﺭﺳﻮﻥ ‪ .‬ﻭﻻ ﻳﺄﻣﺮﻛﻢ ﺃﻥ ﺗﺘﺨﺬﻭﺍ ﺍﳌﻼﺋﻜﺔ ﻭﺍﻟﻨﺒﻴﲔ ﺃﺭﺑﺎﺑﺎ ‪.‬‬
‫ﺃﻳﺄﻣﺮﻛﻢ ﺑﺎﻟﻜﻔﺮ ﺑﻌﺪ ﺇﺫ ﺃﻧﺘﻢ ﻣﺴﻠﻤﻮﻥ( ‪. .‬‬
‫ﻭ‪‬ﺬﻩ ﺍﳌﻨﺎﺳﺒﺔ ﻳﺬﻛﺮ ﺣﻘﻴﻘﺔ ﺍﻟﺼﻠﺔ ﺑﲔ ﻣﻮﻛﺐ ﺍﻟﺮﺳﻞ ﺍﳌﺘﺘﺎﺑﻌﺔ ‪ . .‬ﻭﻫﻲ ﻋﻬﺪ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﻥ ﻳﺴﻠﻢ ﺍﻟﺴﺎﺑﻖ‬
‫ﻣﻨﻬﻢ ﻟﻼﺣﻖ ﻭﻳﻨﺼﺮﻩ‪):‬ﻭﺇﺫ ﺃﺧﺬ ﺍﷲ ﻣﻴﺜﺎﻕ ﺍﻟﻨﺒﻴﲔ‪:‬ﳌﺎ ﺁﺗﻴﺘﻜﻢ ﻣﻦ ﻛﺘﺎﺏ ﻭﺣﻜﻤﺔ ‪ ،‬ﰒ ﺟـﺎﺀﻛﻢ ﺭﺳـﻮﻝ‬
‫ﻣﺼﺪﻕ ﳌﺎ ﻣﻌﻜﻢ ﻟﺘﺆﻣﻨﻦ ﺑﻪ ﻭﻟﺘﻨﺼﺮﻧﻪ ‪ .‬ﻗﺎﻝ‪:‬ﺃﺃﻗﺮﺭﰎ ﻭﺃﺧﺬﰎ ﻋﻠﻰ ﺫﻟﻜـﻢ ﺇﺻـﺮﻱ ؟ ﻗـﺎﻟﻮﺍ‪:‬ﺃﻗﺮﺭﻧـﺎ ‪.‬‬
‫ﻗﺎﻝ‪:‬ﻓﺎﺷﻬﺪﻭﺍ ﻭﺃﻧﺎ ﻣﻌﻜﻢ ﻣﻦ ﺍﻟﺸﺎﻫﺪﻳﻦ( ‪ . .‬ﻭﻣﻦ ﰒ ﻳﺘﻌﲔ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺃﻥ ﻳﺆﻣﻨﻮﺍ ﺑﺎﻟﺮﺳﻮﻝ ﺍﻷﺧﲑ‬
‫ﻭﻳﻨﺼﺮﻭﻩ ‪ .‬ﻭﻟﻜﻨﻬﻢ ﻻ ﻳﻮﻓﻮﻥ ﺑﻌﻬﺪ ﺍﷲ ﻣﻌﻬﻢ ﻭﻣﻊ ﺭﺳﻠﻬﻢ ﺍﻷﻭﻟﲔ ‪.‬‬
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‫ﻭﰲ ﻇﻞ ﻫﺬﺍ ﺍﻟﻌﻬﺪ ﺍﻟﺴﺎﺭﻱ ﻳﻘﺮﺭ ﺃﻥ ﺍﻟﺬﻱ ﻳﺒﺘﻐﻲ ﺩﻳﻨﺎ ﻏﲑ ﺩﻳﻦ ﺍﷲ ‪ . .‬ﺍﻹﺳﻼﻡ ‪ . .‬ﳜـﺮﺝ ﰲ ﺍﳊﻘﻴﻘـﺔ‬
‫ﻋﻠﻰ ﻧﻈﺎﻡ ﺍﻟﻜﻮﻥ ﻛﻠﻪ ﻛﻤﺎ ﺇﺭﺍﺩﻩ ﺍﷲ‪):‬ﺃﻓﻐﲑ ﺩﻳﻦ ﺍﷲ ﻳﺒﻐﻮﻥ ‪ ،‬ﻭﻟﻪ ﺃﺳﻠﻢ ﻣﻦ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻃﻮﻋﺎ‬
‫ﻭﻛﺮﻫﺎ ؟ ﻭﺇﻟﻴﻪ ﻳﺮﺟﻌﻮﻥ ؟( ‪ . .‬ﻓﻴﺒﺪﻭ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﳜﺮﺟﻮﻥ ﻋﻦ ﺇﺳﻼﻡ ﺃﻣـﺮﻫﻢ ﷲ ﻛﻠـﻪ ‪ ،‬ﻭﺍﻟﻄﺎﻋـﺔ‬
‫ﻭﺍﻻﺗﺒﺎﻉ ﳌﻨﻬﺞ ﺍﷲ ﰲ ﺧﻀﻮﻉ ﻭﺍﺳﺘﺴﻼﻡ ‪ . .‬ﻳﺒﺪﻭ ﻫﺆﻻﺀ ﺷﺬﺍﺫﺍ ﺧﺎﺭﺟﲔ ﻋﻠﻰ ﻧﻈﺎﻡ ﺍﻟﻮﺟﻮﺩ ﺍﻟﻜﺒﲑ !‬
‫ﻫﻨﺎ ﻳﻮﺟﻪ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﳌﺴﻠﻤﲔ ﻣﻌﻪ ﺇﱃ ﺇﻋﻼﻥ ﺍﻹﳝﺎﻥ ﺑﺪﻳﻦ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ‪ ،‬ﳑﺜﻼ ﰲ ﻛﻞ‬
‫ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺍﻟﺮﺳﻞ ﺃﲨﻌﲔ ‪ .‬ﻭﺃﻥ ﺍﷲ ﻻ ﻳﻘﺒﻞ ﻣﻦ ﺍﻟﺒﺸﺮ ﲨﻴﻌﺎ ﺇﻻ ﻫﺬﺍ ﺍﻟﺪﻳﻦ‪):‬ﻭﻣﻦ ﻳﺒﺘﻎ ﻏﲑ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ‬
‫ﻓﻠﻦ ﻳﻘﺒﻞ ﻣﻨﻪ ‪ ،‬ﻭﻫﻮ ﰲ ﺍﻵﺧﺮﺓ ﻣﻦ ﺍﳋﺎﺳﺮﻳﻦ( ‪. .‬‬
‫ﻓﺄﻣﺎ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ﻓﻼ ﻣﻄﻤﻊ ﳍﻢ ﰲ ﻫﺪﺍﻳﺔ ﺍﷲ ‪ .‬ﻭﻻ ﰲ ﺍﻟﻨﺠﺎﺓ ﻣﻦ ﻋﻘﺎﺑﻪ ‪ .‬ﺇﻻ ﺃﻥ ﻳﺘﻮﺑﻮﺍ ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﻟﺬﻳﻦ ﳝﻮﺗﻮﻥ ﻭﻫﻢ ﻛﻔﺎﺭ ﻓﻠﻦ ﻳﻨﻔﻌﻬﻢ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻗﺪ ﺑﺬﻟﻮﺍ ﻣﺎ ﺑﺬﻟﻮﺍ ‪ ،‬ﻭﻟﻦ ﻳﻨﺠﻴﻬﻢ ﺃﻥ ﻳﻔﺘﺪﻭﺍ ﲟـﻞﺀ‬
‫ﺍﻷﺭﺽ ﺫﻫﺒﺎ !‬
‫ﻭﲟﻨﺎﺳﺒﺔ ﺍﻟﺒﺬﻝ ﻭﺍﻟﻔﺪﺍﺀ ﳛﺒﺐ ﻟﻠﻤﺴﻠﻤﲔ ﺃﻥ ﻳﻨﻔﻘﻮﺍ ﳑﺎ ﳛﺒﻮﻥ ﻣﻦ ﻣﺎﻝ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻟﻴﺠﺪﻭﻩ ﻋﻨـﺪ ﺍﷲ‬
‫ﻣﺪﺧﺮﺍ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪):‬ﻟﻦ ﺗﻨﺎﻟﻮﺍ ﺍﻟﱪ ﺣﱴ ﺗﻨﻔﻘﻮﺍ ﳑﺎ ﲢﺒﻮﻥ ‪ .‬ﻭﻣﺎ ﺗﻨﻔﻘﻮﺍ ﻣﻦ ﺷﻲﺀ ﻓﺈﻥ ﺍﷲ ﺑﻪ ﻋﻠﻴﻢ( ‪. .‬‬
‫ﻭﻫﻜﺬﺍ ﻳﺴﺘﻌﺮﺽ ﻫﺬﺍ ﺍﻟﺸﻮﻁ ﺍﻟﻮﺍﺣﺪ ﻫﺬﺍ ﺍﳊﺸﺪ ﻣﻦ ﺍﳊﻘﺎﺋﻖ ﻭﺍﻟﺘﻮﺟﻴﻬﺎﺕ ‪ .‬ﻭﻫﻮ ﺷـﻮﻁ ﰲ ﺍﳌﻌﺮﻛـﺔ‬
‫ﺍﻟﻀﺨﻤﺔ ﺍﻟﱵ ﺗﻌﺮﺿﻬﺎ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﺩﺍﺋﺮﺓ ﺑﲔ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻭﺃﻋﺪﺍﺀ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ .‬ﻣﻦ ﺭﻭﺍﺀ ﺍﻟﻘﺮﻭﻥ ‪ .‬ﻭﻫﻲ‬
‫ﺫﺍ‪‬ﺎ ﺍﳌﻌﺮﻛﺔ ﺍﻟﺪﺍﺋﺮﺓ ﺍﻟﻴﻮﻡ ‪ ،‬ﻻ ﲣﺘﻠﻒ ﻓﻴﻬﺎ ﺍﻷﻫﺪﺍﻑ ﻭﺍﻟﻐﺎﻳـﺎﺕ ‪ ،‬ﻭﺇﻥ ﺍﺧﺘﻠﻔـﺖ ﺃﺷـﻜﺎﻝ ﺍﻟﻮﺳـﺎﺋﻞ‬
‫ﻭﺍﻷﺩﻭﺍﺕ ‪ . .‬ﻭﻫﻲ ﻫﻲ ﰲ ﺧﻄﻬﺎ ﺍﻟﻄﻮﻳﻞ ﺍﳌﺪﻳﺪ ‪. .‬‬
‫ﻓﻠﻨﻨﻈﺮ ﰲ ﺍﻟﻨﺼﻮﺹ ‪ -‬ﺑﻌﺪ ﻫﺬﺍ ﺍﻹﲨﺎﻝ ‪ -‬ﻧﻈﺮﺓ ﺍﺳﺘﻴﻌﺎﺏ ﻭﺗﻔﺼﻴﻞ‪:‬‬
‫ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﲢﺎﺟﻮﻥ ﰲ ﺇﺑﺮﺍﻫﻴﻢ ‪ ،‬ﻭﻣﺎ ﺃﻧﺰﻟﺖ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﺇﻻ ﻣﻦ ﺑﻌﺪﻩ ؟ ﺃﻓﻼ ﺗﻌﻘﻠﻮﻥ ؟ ﻫـﺎ‬
‫ﺃﻧﺘﻢ ﻫﺆﻻﺀ ﺣﺎﺟﺠﺘﻢ ﻓﻴﻤﺎ ﻟﻜﻢ ﺑﻪ ﻋﻠﻢ ‪ ،‬ﻓﻠﻢ ﲢﺎﺟﻮﻥ ﻓﻴﻤﺎ ﻟﻴﺲ ﻟﻜﻢ ﺑﻪ ﻋﻠﻢ ؟ ﻭﺍﷲ ﻳﻌﻠـﻢ ﻭﺃﻧـﺘﻢ ﻻ‬
‫ﺗﻌﻠﻤﻮﻥ ‪ .‬ﻣﺎ ﻛﺎﻥ ﺇﺑﺮﺍﻫﻴﻢ ﻳﻬﻮﺩﻳﺎ ﻭﻻ ﻧﺼﺮﺍﻧﻴﺎ ‪ ،‬ﻭﻟﻜﻦ ﻛﺎﻥ ﺣﻨﻴﻔﺎ ﻣﺴﻠﻤﺎ ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﺍﳌـﺸﺮﻛﲔ ‪.‬‬
‫ﺇﻥ ﺃﻭﱃ ﺍﻟﻨﺎﺱ ﺑﺈﺑﺮﺍﻫﻴﻢ ﻟﻠﺬﻳﻦ ﺍﺗﺒﻌﻮﻩ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻨﱯ ‪ ،‬ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ .‬ﻭﺍﷲ ﻭﱄ ﺍﳌﺆﻣﻨﲔ ‪.‬‬
‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ‪:‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺃﰊ ‪ -‬ﻣﻮﱃ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ‪ -‬ﺣﺪﺛﲏ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ ‪ -‬ﺃﻭ ﻋﻜﺮﻣﺔ‬
‫‪ -‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ -‬ﻗﺎﻝ‪:‬ﺍﺟﺘﻤﻌﺖ ﻧﺼﺎﺭﻯ ﳒﺮﺍﻥ ﻭﺃﺣﺒﺎﺭ ﻳﻬﻮﺩ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺘﻨﺎﺯﻋﻮﺍ ﻋﻨﺪﻩ ‪ .‬ﻓﻘﺎﻟﺖ ﺍﻷﺣﺒﺎﺭ‪:‬ﻣﺎ ﻛﺎﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻻ ﻳﻬﻮﺩﻳﺎ ‪ .‬ﻭﻗﺎﻟﺖ ﺍﻟﻨﺼﺎﺭﻯ‪:‬ﻣﺎ ﻛـﺎﻥ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺇﻻ ﻧﺼﺮﺍﻧﻴﺎ ‪ .‬ﻓﺄﻧﺰﻝ ﺍﷲ ﺗﻌﺎﱃ‪) :‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﲢﺎﺟﻮﻥ ﰲ ﺇﺑﺮﺍﻫﻴﻢ ‪ (. . .‬ﺍﻵﻳﺔ ‪.‬‬
‫ﻭﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻫﺬﻩ ﻫﻲ ﻣﻨﺎﺳﺒﺔ ﻧﺰﻭﻝ ﺍﻵﻳﺔ ﺃﻭ ﱂ ﺗﻜﻦ ‪ ،‬ﻓﻈﺎﻫﺮ ﻣﻦ ﻧﺼﻬﺎ ﺃ‪‬ﺎ ﻧﺰﻟﺖ ﺭﺩﺍ ﻋﻠﻰ ﺍﺩﻋـﺎﺀﺍﺕ‬
‫ﻷﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻭﺣﺠﺎﺝ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻭ ﻣﻊ ﺑﻌﻀﻬﻢ ﺍﻟﺒﻌﺾ ﰲ ﺣﻀﺮﺓ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﳍﺪﻑ ﻣﻦ ﻫﺬﻩ ﺍﻻﺩﻋﺎﺀﺍﺕ ﻫﻮ ﺍﺣﺘﻜﺎﺭ ﻋﻬﺪ ﺍﷲ ﻣﻊ ﺇﺑﺮﺍﻫﻴﻢ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﺃﻥ ﳚﻌﻞ‬
‫ﰲ ﺑﻴﺘﻪ ﺍﻟﻨﺒﻮﺓ ؛ ﻭﺍﺣﺘﻜﺎﺭ ﺍﳍﺪﺍﻳﺔ ﻭﺍﻟﻔﻀﻞ ﻛﺬﻟﻚ ‪ .‬ﰒ ‪ -‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻷﻫﻢ ‪ -‬ﺗﻜﺬﻳﺐ ﺩﻋﻮﻯ ﺍﻟﻨﱯ ﺻـﻠﻰ‬
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‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻋﻠﻰ ﺩﻳﻦ ﺇﺑﺮﺍﻫﻴﻢ ‪ ،‬ﻭﺃﻥ ﺍﳌﺴﻠﻤﲔ ﻫﻢ ﻭﺭﺛﺔ ﺍﳊﻨﻴﻔﻴﺔ ﺍﻷﻭﱃ ؛ ﻭﺗﺸﻜﻴﻚ ﺍﳌـﺴﻠﻤﲔ ﰲ‬
‫ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪ ،‬ﺃﻭ ﺑﺚ ﺍﻟﺮﻳﺒﺔ ﰲ ﻧﻔﻮﺱ ﺑﻌﻀﻬﻢ ﻋﻠﻰ ﺍﻷﻗﻞ ‪. .‬‬
‫ﻭﻣﻦ ﰒ ﻳﻨﺪﺩ ﺍﷲ ‪‬ﻢ ﻫﺬﺍ ﺍﻟﺘﻨﺪﻳﺪ ؛ ﻭﻳﻜﺸﻒ ﻣﺮﺍﺀﻫﻢ ﺍﻟﺬﻱ ﻻ ﻳﺴﺘﻨﺪ ﺇﱃ ﺩﻟﻴﻞ ‪ .‬ﻓﺈﺑﺮﺍﻫﻴﻢ ﺳـﺎﺑﻖ ﻋﻠـﻰ‬
‫ﺍﻟﺘﻮﺭﺍﺓ ﻭﺳﺎﺑﻖ ﻋﻠﻰ ﺍﻹﳒﻴﻞ ‪ .‬ﻓﻜﻴﻒ ﺇﺫﻥ ﻳﻜﻮﻥ ﻳﻬﻮﺩﻳﺎ ؟ ﺃﻭ ﻛﻴﻒ ﺇﺫﻥ ﻳﻜﻮﻥ ﻧﺼﺮﺍﻧﻴﺎ ؟ ﺇ‪‬ـﺎ ﺩﻋـﻮﻯ‬
‫ﳐﺎﻟﻔﺔ ﻟﻠﻌﻘﻞ ‪ ،‬ﺗﺒﺪﻭ ﳐﺎﻟﻔﺘﻬﺎ ﲟﺠﺮﺩ ﺍﻟﻨﻈﺮﺓ ﺍﻷﻭﱃ ﺇﱃ ﺍﻟﺘﺎﺭﻳﺦ‪:‬‬
‫)ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﲢﺎﺟﻮﻥ ﰲ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻣﺎ ﺃﻧﺰﻟﺖ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﺇﻻ ﻣﻦ ﺑﻌﺪﻩ ؟ ﺃﻓﻼ ﺗﻌﻘﻠﻮﻥ ؟( ‪.‬‬
‫ﰒ ﳝﻀﻲ ﰲ ﺍﻟﺘﻨﺪﻳﺪ ‪‬ﻢ ؛ ﻭﺇﺳﻘﺎﻁ ﻗﻴﻤﺔ ﻣﺎ ﻳﺪﻟﻮﻥ ﺑﻪ ﻣﻦ ﺣﺠﺞ ‪ ،‬ﻭﻛﺸﻒ ﺗﻌﻨﺘﻬﻢ ﻭﻗﻠﺔ ﺍﻋﺘﻤﺎﺩﻫﻢ ﻋﻠـﻰ‬
‫ﻣﻨﻬﺞ ﻣﻨﻄﻘﻲ ﺳﻠﻴﻢ ﰲ ﺍﳉﺪﻝ ﻭﺍﳊﻮﺍﺭ‪:‬‬
‫)ﻫﺎ ﺃﻧﺘﻢ ﻫﺆﻻﺀ ﺣﺎﺟﺠﺘﻢ ﻓﻴﻤﺎ ﻟﻜﻢ ﺑﻪ ﻋﻠﻢ ‪ ،‬ﻓﻠﻢ ﲢﺎﺟﻮﻥ ﻓﻴﻤﺎ ﻟﻴﺲ ﻟﻜﻢ ﺑﻪ ﻋﻠﻢ ؟ ﻭﺍﷲ ﻳﻌﻠﻢ ﻭﺃﻧـﺘﻢ ﻻ‬
‫ﺗﻌﻠﻤﻮﻥ ؟( ‪.‬‬
‫ﻭﻗﺪ ﺟﺎﺩﻟﻮﺍ ﰲ ﺃﻣﺮ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ؛ ﻛﻤﺎ ﻳﺒﺪﻭ ﺃ‪‬ﻢ ﺟﺎﺩﻟﻮﺍ ﰲ ﺑﻌﺾ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺘﺸﺮﻳﻌﻴﺔ ﺣﲔ ﺩﻋﻮﺍ‬
‫ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ ﻟﻴﺤﻜﻢ ﺑﻴﻨﻬﻢ ‪ ،‬ﰒ ﺗﻮﻟﻮﺍ ﻭﻫﻢ ﻣﻌﺮﺿﻮﻥ ‪ . .‬ﻭﻛﺎﻥ ﻫﺬﺍ ﻭﺫﺍﻙ ﰲ ﺩﺍﺋﺮﺓ ﻣﺎ ﻳﻌﻠﻤـﻮﻥ ﻣـﻦ‬
‫ﺍﻷﻣﺮ ‪ ،‬ﺃﻣﺎ ﺃﻥ ﳚﺎﺩﻟﻮﺍ ﻓﻴﻤﺎ ﻫﻮ ﺳﺎﺑﻖ ﻋﻠﻰ ﻭﺟﻮﺩﻫﻢ ‪ ،‬ﻭﻭﺟﻮﺩ ﻛﺘﺒﻬﻢ ﻭﺩﻳﺎﻧﺎ‪‬ﻢ ‪ . .‬ﻓﻬﻮ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻻ‬
‫ﺳﻨﺪ ﻟﻪ ﻭﻟﻮ ﻛﺎﻥ ﺳﻨﺪﺍ ‪.‬ﺷﻜﻠﻴﺎ ‪ . .‬ﻓﻬﻮ ﺍﳉﺪﻝ ﺇﺫﻥ ﻟﺬﺍﺕ ﺍﳉﺪﻝ ‪ .‬ﻭﻫﻮ ﺍﳌﺮﺍﺀ ﺍﻟﺬﻱ ﻻ ﻳﺴﲑ ﻋﻠﻰ ﻣﻨﻬﺞ‬
‫‪ ،‬ﻭﻫﻮ ﺍﻟﻐﺮﺽ ﺇﺫﻥ ﻭﺍﳍﻮﻯ ‪ . .‬ﻭﻣﻦ ﻛﺎﻥ ﻫﺬﺍ ﺣﺎﻟﻪ ﻓﻬﻮ ﻏﲑ ﺟﺪﻳﺮ ﺑﺎﻟﺜﻘﺔ ﻓﻴﻤﺎ ﻳﻘﻮﻝ ‪ .‬ﺑﻞ ﻏﲑ ﺟـﺪﻳﺮ‬
‫ﺑﺎﻻﺳﺘﻤﺎﻉ ﺃﺻﻼ ﳌﺎ ﻳﻘﻮﻝ !‬
‫ﺣﱴ ﺇﺫﺍ ﺍﻧﺘﻬﻰ ﺍﻟﺴﻴﺎﻕ ﻣﻦ ﺇﺳﻘﺎﻁ ﻗﻴﻤﺔ ﺟﺪﳍﻢ ﻣﻦ ﺃﺳﺎﺳﻪ ‪ ،‬ﻭﻧﺰﻉ ﺍﻟﺜﻘﺔ ﻣﻨﻬﻢ ﻭﳑﺎ ﻳﻘﻮﻟﻮﻥ ‪ ،‬ﻋﺎﺩ ﻳﻘـﺮﺭ‬
‫ﺍﳊﻘﻴﻘﺔ ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ‪ .‬ﻓﻬﻮ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺍﻟﺬﻱ ﻳﻌﻠﻢ ﺣﻘﻴﻘﺔ ﻫﺬﺍ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﺒﻌﻴﺪ ؛ ﻭﻫﻮ ﺍﻟـﺬﻱ ﻳﻌﻠـﻢ‬
‫ﻛﺬﻟﻚ ﺣﻘﻴﻘﺔ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ﻧﺰﻟﻪ ﻋﻠﻰ ﻋﺒﺪﻩ ﺇﺑﺮﺍﻫﻴﻢ ‪ .‬ﻭﻗﻮﻟﻪ ﺍﻟﻔﺼﻞ ﺍﻟﺬﻱ ﻻ ﻳﺒﻘﻰ ﻣﻌﻪ ﻟﻘﺎﺋﻞ ﻗـﻮﻝ ؛ ﺇﻻ‬
‫ﺃﻥ ﳚﺎﺩﻝ ﻭﳝﺎﺭﻱ ﺑﻼ ﺳﻠﻄﺎﻥ ﻭﻻ ﺩﻟﻴﻞ‪:‬‬
‫)ﻣﺎ ﻛﺎﻥ ﺇﺑﺮﺍﻫﻴﻢ ﻳﻬﻮﺩﻳﺎ ﻭﻻ ﻧﺼﺮﺍﻧﻴﺎ ‪ .‬ﻭﻟﻜﻦ ﻛﺎﻥ ﺣﻨﻴﻔﺎ ﻣﺴﻠﻤﺎ ‪ .‬ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﺍﳌﺸﺮﻛﲔ( ‪. .‬‬
‫ﻓﻴﺆﻛﺪ ﻣﺎ ﻗﺮﺭﻩ ﻣﻦ ﻗﺒﻞ ﺿﻤﻨﺎ ﻣﻦ ﺃﻥ ﺇﺑﺮﺍﻫﻴﻢ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﻣﺎ ﻛﺎﻥ ﻳﻬﻮﺩﻳـﺎ ﻭﻻ ﻧـﺼﺮﺍﻧﻴﺎ ‪ .‬ﻭﻣـﺎ‬
‫ﺃﻧﺰﻟﺖ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﺇﻻ ﻣﻦ ﺑﻌﺪﻩ ‪ .‬ﻭﻳﻘﺮﺭ ﺃﻧﻪ ﻛﺎﻥ ﻣﺎﺋﻼ ﻋﻦ ﻛﻞ ﻣﻠﺔ ﺇﻻ ﺍﻹﺳﻼﻡ ‪ .‬ﻓﻘﺪ ﻛﺎﻥ ﻣﺴﻠﻤﺎ‬
‫‪ . .‬ﻣﺴﻠﻤﺎ ﺑﺎﳌﻌﲎ ﺍﻟﺸﺎﻣﻞ ﻟﻺﺳﻼﻡ ﺍﻟﺬﻱ ﻣﺮ ﺗﻔﺼﻴﻠﻪ ﻭﺑﻴﺎﻧﻪ ‪. .‬‬
‫)ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﺍﳌﺸﺮﻛﲔ( ‪. .‬‬
‫ﻭﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻣﺘﻀﻤﻨﺔ ﰲ ﻗﻮﻟﻪ ﻗﺒﻠﻬﺎ )ﻭﻟﻜﻦ ﻛﺎﻥ ﺣﻨﻴﻔﺎ ﻣﺴﻠﻤﺎ( ‪ . .‬ﻭﻟﻜﻦ ﺇﺑﺮﺍﺯﻫﺎ ﻫﻨﺎ ﻳﺸﲑ ﺇﱃ ﻋـﺪﺓ‬
‫ﻣﻦ ﻟﻄﺎﺋﻒ ﺍﻹﺷﺎﺭﺓ ﻭﺍﻟﺘﻌﺒﲑ‪:‬‬
‫ﻳﺸﲑ ﺃﻭﻻ ﺇﱃ ﺃﻥ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ‪ -‬ﺍﻟﺬﻳﻦ ﺍﻧﺘﻬﻰ ﺃﻣﺮﻫﻢ ﺇﱃ ﺗﻠﻚ ﺍﳌﻌﺘﻘﺪﺍﺕ ﺍﳌﻨﺤﺮﻓﺔ ‪ -‬ﻣﺸﺮﻛﻮﻥ ‪. .‬‬
‫ﻭﻣﻦ ﰒ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺇﺑﺮﺍﻫﻴﻢ ﻳﻬﻮﺩﻳﺎ ﻭﻻ ﻧﺼﺮﺍﻳﻨﺎ ‪ .‬ﻭﻟﻜﻦ ﺣﻨﻴﻔﺎ ﻣﺴﻠﻤﺎ !‬
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‫ﻭﻳﺸﲑ ﺇﱃ ﺃﻥ ﺍﻹﺳﻼﻡ ﺷﻲﺀ ﻭﺍﻟﺸﺮﻙ ﺷﻲﺀ ﺁﺧﺮ ‪ .‬ﻓﻼ ﻳﻠﺘﻘﻴﺎﻥ ‪ .‬ﺍﻹﺳﻼﻡ ﻫﻮ ﺍﻟﺘﻮﺣﻴـﺪ ﺍﳌﻄﻠـﻖ ﺑﻜـﻞ‬
‫ﺧﺼﺎﺋﺼﻪ ‪ ،‬ﻭﻛﻞ ﻣﻘﺘﻀﻴﺎﺗﻪ ‪ .‬ﻭﻣﻦ ﰒ ﻻ ﻳﻠﺘﻘﻲ ﻣﻊ ﻟﻮﻥ ﻣﻦ ﺍﻟﻮﺍﻥ ﺍﻟﺸﺮﻙ ﺃﺻﻼ ‪.‬‬
‫ﻭﻳﺸﲑ ﺛﺎﻟﺜﺎ ﺇﱃ ﺇﺑﻄﺎﻝ ﺩﻋﻮﻯ ﺍﳌﺸﺮﻛﲔ ﻣﻦ ﻗﺮﻳﺶ ﻛﺬﻟﻚ ﺃ‪‬ﻢ ﻋﻠﻰ ﺩﻳﻦ ﺇﺑﺮﺍﻫﻴﻢ ‪ ،‬ﻭﺳﺪﻧﺔ ﺑﻴﺘﻪ ﰲ ﻣﻜﺔ ‪.‬‬
‫‪ .‬ﻓﻬﻮ ﺣﻨﻴﻒ ﻣﺴﻠﻢ ‪ ،‬ﻭﻫﻢ ﻣﺸﺮﻛﻮﻥ ‪) .‬ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﺍﳌﺸﺮﻛﲔ( !‬
‫ﻭﻣﺎ ﺩﺍﻡ ﺃﻥ ﺇﺑﺮﺍﻫﻴﻢ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﻛﺎﻥ ﺣﻨﻴﻔﺎ ﻣﺴﻠﻤﺎ ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ‪ ،‬ﻓﻠﻴﺲ ﻷﻱ ﻣﻦ ﺍﻟﻴﻬﻮﺩ‬
‫ﺃﻭ ﺍﻟﻨﺼﺎﺭﻯ ‪ -‬ﺃﻭ ﺍﳌﺸﺮﻛﲔ ﺃﻳﻀﺎ ‪ -‬ﺃﻥ ﻳﺪﻋﻲ ﻭﺭﺍﺛﺘﻪ ‪ ،‬ﻭﻻ ﺍﻟﻮﻻﻳﺔ ﻋﻠﻰ ﺩﻳﻨﻪ ‪ ،‬ﻭﻫﻢ ﺑﻌﻴﺪﻭﻥ ﻋﻦ ﻋﻘﻴﺪﺗﻪ‬
‫‪ . .‬ﻭﺍﻟﻌﻘﻴﺪﺓ ﻫﻲ ﺍﻟﻮﺷﻴﺠﺔ ﺍﻷﻭﱃ ﺍﻟﱵ ﻳﺘﻼﻗﻰ ﻋﻠﻴﻬﺎ ﺍﻟﻨﺎﺱ ﰲ ﺍﻹﺳﻼﻡ ‪ .‬ﺣﲔ ﻻ ﻳﻠﺘﻘﻮﻥ ﻋﻠﻰ ﻧﺴﺐ ﻭﻻ‬
‫ﺃﺭﻭﻣﺔ ﻭﻻ ﺟﻨﺲ ﻭﻻ ﺃﺭﺽ ‪ ،‬ﺇﺫﺍ ﺃﻧﺒﺖ ﺗﻠﻚ ﺍﻟﻮﺷﻴﺠﺔ ﺍﻟﱵ ﻳﺘﺠﻤﻊ ﻋﻠﻴﻬﺎ ﺃﻫﻞ ﺍﻹﳝﺎﻥ ‪ .‬ﻓﺎﻹﻧﺴﺎﻥ ﰲ ﻧﻈﺮ‬
‫ﺍﻹﺳﻼﻡ ﺇﻧﺴﺎﻥ ﺑﺮﻭﺣﻪ ‪ .‬ﺑﺎﻟﻨﻔﺨﺔ ﺍﻟﱵ ﺟﻌﻠﺖ ﻣﻨﻪ ﺇﻧﺴﺎﻧﺎ ‪ .‬ﻭﻣﻦ ﰒ ﻓﻬﻮ ﻳﺘﻼﻗﻰ ﻋﻠـﻰ ﺍﻟﻌﻘﻴـﺪﺓ ﺃﺧـﺺ‬
‫ﺧﺼﺎﺋﺺ ﺍﻟﺮﻭﺡ ﻓﻴﻪ ‪ .‬ﻭﻻ ﻳﻠﺘﻘﻲ ﻋﻠﻰ ﻣﺜﻞ ﻣﺎ ﺗﻠﺘﻘﻲ ﻋﻠﻴﻪ ﺍﻟﺒﻬﺎﺋﻢ ﻣﻦ ﺍﻷﺭﺽ ﻭﺍﳉﻨﺲ ﻭﺍﻟﻜﻸ ﻭﺍﳌﺮﻋـﻰ‬
‫ﻭﺍﳊﺪ ﻭﺍﻟﺴﻴﺎﺝ ! ﻭﺍﻟﻮﻻﻳﺔ ﺑﲔ ﻓﺮﺩ ﻭﻓﺮﺩ ‪ ،‬ﻭﺑﲔ ﳎﻤﻮﻋﺔ ﻭﳎﻤﻮﻋﺔ ‪ ،‬ﻭﺑﲔ ﺟﻴﻞ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭﺟﻴـﻞ ‪ ،‬ﻻ‬
‫ﺗﺮﺗﻜﻦ ﺇﱃ ﻭﺷﻴﺠﺔ ﺃﺧﺮﻯ ﺳﻮﻯ ﻭﺷﻴﺠﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ .‬ﻳﺘﻼﻗﻰ ﻓﻴﻬﺎ ﺍﳌﺆﻣﻦ ﻭﺍﳌﺆﻣﻦ ‪ .‬ﻭﺍﳉﻤﺎﻋـﺔ ﺍﳌـﺴﻠﻤﺔ‬
‫ﻭﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ .‬ﻭﺍﳉﻴﻞ ﺍﳌﺴﻠﻢ ﻭﺍﻷﺟﻴﺎﻝ ﺍﳌﺴﻠﻤﺔ ﻣﻦ ﻭﺭﺍﺀ ﺣﺪﻭﺩ ﺍﻟﺰﻣـﺎﻥ ﻭﺍﳌﻜـﺎﻥ ‪ ،‬ﻭﻣـﻦ ﻭﺭﺍﺀ‬
‫ﻓﻮﺍﺻﻞ ﺍﻟﺪﻡ ﻭﺍﻟﻨﺴﺐ ‪ ،‬ﻭﺍﻟﻘﻮﻡ ﻭﺍﳉﻨﺲ ؛ ﻭﻳﺘﺠﻤﻌﻮﻥ ﺃﻭﻟﻴﺎﺀ ‪ -‬ﺑﺎﻟﻌﻘﻴﺪﺓ ﻭﺣﺪﻫﺎ ‪ -‬ﻭﺍﷲ ﻣﻦ ﻭﺭﺍﺋﻬﻢ ﻭﱄ‬
‫ﺍﳉﻤﻴﻊ‪:‬‬
‫)ﺇﻥ ﺃﻭﱃ ﺍﻟﻨﺎﺱ ﺑﺈﺑﺮﺍﻫﻴﻢ ﻟﻠﺬﻳﻦ ﺍﺗﺒﻌﻮﻩ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻨﱯ ‪ ،‬ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ .‬ﻭﺍﷲ ﻭﱄ ﺍﳌﺆﻣﻨﲔ( ‪. .‬‬
‫ﻓﺎﻟﺬﻳﻦ ﺍﺗﺒﻌﻮﺍ ﺇﺑﺮﺍﻫﻴﻢ ‪ -‬ﰲ ﺣﻴﺎﺗﻪ ‪ -‬ﻭﺳﺎﺭﻭﺍ ﻋﻠﻰ ﻣﻨﻬﺠﻪ ‪ ،‬ﻭﺍﺣﺘﻜﻤﻮﺍ ﺇﱃ ﺳﻨﺘﻪ ﻫﻢ ﺃﻭﻟﻴﺎﺅﻩ ‪ .‬ﰒ ﻫـﺬﺍ‬
‫ﺍﻟﻨﱯ ﺍﻟﺬﻱ ﻳﻠﺘﻘﻲ ﻣﻌﻪ ﰲ ﺍﻹﺳﻼﻡ ﺑﺸﻬﺎﺩﺓ ﺍﷲ ﺃﺻﺪﻕ ﺍﻟﺸﺎﻫﺪﻳﻦ ‪ .‬ﰒ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪‬ﺬﺍ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻓﺎﻟﺘﻘﻮﺍﻣﻊ ﺇﺑﺮﺍﻫﻴﻢ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﰲ ﺍﳌﻨﻬﺞ ﻭﺍﻟﻄﺮﻳﻖ ‪.‬‬
‫)ﻭﺍﷲ ﻭﱄ ﺍﳌﺆﻣﻨﲔ( ‪. .‬‬
‫ﻓﻬﻢ ﺣﺰﺑﻪ ﺍﻟﺬﻳﻦ ﻳﻨﺘﻤﻮﻥ ﺇﻟﻴﻪ ‪ ،‬ﻭﻳﺴﺘﻈﻠﻮﻥ ﺑﺮﺍﻳﺘﻪ ‪ ،‬ﻭﻳﺘﻮﻟﻮﻧﻪ ﻭﻻ ﻳﺘﻮﻟﻮﻥ ﺃﺣﺪﺍ ﻏﲑﻩ ‪ .‬ﻭﻫﻢ ﺃﺳﺮﺓ ﻭﺍﺣﺪﺓ‬
‫‪ .‬ﻭﺃﻣﺔ ﻭﺍﺣﺪﺓ ‪ .‬ﻣﻦ ﻭﺭﺍﺀ ﺍﻷﺟﻴﺎﻝ ﻭﺍﻟﻘﺮﻭﻥ ‪ ،‬ﻭﻣﻦ ﻭﺭﺍﺀ ﺍﳌﻜﺎﻥ ﻭﺍﻷﻭﻃـﺎﻥ ؛ ﻭﻣـﻦ ﺭﻭﺍﺀ ﺍﻟﻘﻮﻣﻴـﺎﺕ‬
‫ﻭﺍﻷﺟﻨﺎﺱ ‪ ،‬ﻭﻣﻦ ﻭﺭﺍﺀ ﺍﻷﺭﻭﻣﺎﺕ ﻭﺍﻟﺒﻴﻮﺕ !‬
‫ﻭﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﻫﻲ ﺃﺭﻗﻰ ﺻﻮﺭﺓ ﻟﻠﺘﺠﻤﻊ ﺍﻹﻧﺴﺎﱐ ﺗﻠﻴﻖ ﺑﺎﻟﻜﺎﺋﻦ ﺍﻹﻧﺴﺎﱐ ‪ .‬ﻭﲤﻴﺰﻩ ﻣﻦ ﺍﻟﻘﻄﻴﻊ ! ﻛﻤﺎ ﺃ‪‬ـﺎ‬
‫ﻫﻲ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﱵ ﺗﺴﻤﺢ ﺑﺎﻟﺘﺠﻤﻊ ﺑﻼ ﻗﻴﻮﺩ ‪ .‬ﻷﻥ ﺍﻟﻘﻴﺪ ﺍﻟﻮﺍﺣﺪ ﻓﻴﻬﺎ ﺍﺧﺘﻴﺎﺭﻱ ﳝﻜﻦ ﻟﻜـﻞ ﻣـﻦ‬
‫ﻳﺸﺎﺀ ﺃﻥ ﻳﻔﻜﻪ ﻋﻦ ﻧﻔﺴﻪ ﺑﺈﺭﺍﺩﺗﻪ ﺍﻟﺬﺍﺗﻴﺔ ‪ .‬ﻓﻬﻮ ﻋﻘﻴﺪﺓ ﳜﺘﺎﺭﻫﺎ ﺑﻨﻔﺴﻪ ﻓﻴﻨﺘﻬﻲ ﺍﻷﻣﺮ ‪ . .‬ﻋﻠﻰ ﺣﲔ ﻻ ﳝﻠﻚ‬
‫ﺍﻟﻔﺮﺩ ﺃﻥ ﻳﻐﲑ ﺟﻨﺴﻪ ‪ -‬ﺇﻥ ﻛﺎﻧﺖ ﺭﺍﺑﻄﺔ ﺍﻟﺘﺠﻤﻊ ﻫﻲ ﺍﳉﻨﺲ ‪ -‬ﻭﻻ ﳝﻠﻚ ﺃﻥ ﻳﻐﲑ ﻗﻮﻣـﻪ ‪ -‬ﺇﻥ ﻛﺎﻧـﺖ‬
‫ﺭﺍﺑﻄﺔ ﺍﻟﺘﺠﻤﻊ ﻫﻲ ﺍﻟﻘﻮﻡ ‪ -‬ﻭﻻ ﳝﻠﻚ ﺃﻥ ﻳﻐﲑ ﻟﻮﻧﻪ ‪ -‬ﺇﻥ ﻛﺎﻧﺖ ﺭﺍﺑﻄﺔ ﺍﻟﺘﺠﻤﻊ ﻫﻲ ﺍﻟﻠﻮﻥ ‪ -‬ﻭﻻ ﳝﻠـﻚ‬
‫ﺑﻴﺴﺮ ﺃﻥ ﻳﻐﲑ ﻟﻐﺘﻪ ﺇﻥ ﻛﺎﻧﺖ ﺭﺍﺑﻄﺔ ﺍﻟﺘﺠﻤﻊ ﻫﻲ ﺍﻟﻠﻐﺔ ‪ -‬ﻭﻻ ﳝﻠﻚ ﺑﻴﺴﺮ ﺃﻥ ﻳﻐﲑ ﻃﺒﻘﺘـﻪ ‪ -‬ﺇﻥ ﻛﺎﻧـﺖ‬
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‫ﺭﺍﺑﻄﺔ ﺍﻟﺘﺠﻤﻊ ﻫﻲ ﺍﻟﻄﺒﻘﺔ ‪ -‬ﺑﻞ ﻗﺪ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻐﲑﻫﺎ ﺃﺻﻼ ﺇﻥ ﻛﺎﻧﺖ ﺍﻟﻄﺒﻘﺎﺕ ﻭﺭﺍﺛﺔ ﻛﻤﺎ ﰲ ﺍﳍﻨـﺪ‬
‫ﻣﺜﻼ ‪ .‬ﻭﻣﻦ ﰒ ﺗﺒﻘﻰ ﺍﳊﻮﺍﺟﺰ ﻗﺎﺋﻤﺔ ﺃﺑﺪﺍ ﺩﻭﻥ ﺍﻟﺘﺠﻤﻊ ﺍﻹﻧﺴﺎﱐ ‪ ،‬ﻣﺎ ﱂ ﺗﺮﺩ ﺇﱃ ﺭﺍﺑﻄﺔ ﺍﻟﻔﻜﺮﺓ ﻭﺍﻟﻌﻘﻴـﺪﺓ‬
‫ﻭﺍﻟﺘﺼﻮﺭ ‪ . .‬ﺍﻷﻣﺮ ﺍﳌﺘﺮﻭﻙ ﻟﻼﻗﺘﻨﺎﻉ ﺍﻟﻔﺮﺩﻱ ‪ ،‬ﻭﺍﻟﺬﻱ ﳝﻠﻚ ﺍﻟﻔﺮﺩ ﺑﺬﺍﺗﻪ ‪ ،‬ﺑﺪﻭﻥ ﺗﻐﻴﲑ ﺃﺻﻠﻪ ﺃﻭ ﻟﻮﻧـﻪ ﺃﻭ‬
‫ﻟﻐﺘﻪ ﺃﻭ ﻃﺒﻘﺘﻪ ﺃﻥ ﳜﺘﺎﺭﻩ ‪ ،‬ﻭﺃﻥ ﻳﻨﻀﻢ ﺇﱃ ﺍﻟﺼﻒ ﻋﻠﻰ ﺃﺳﺎﺳﻪ ‪.‬‬
‫ﻭﺫﻟﻚ ﻓﻮﻕ ﻣﺎ ﻓﻴﻪ ﻣﻦ ﺗﻜﺮﱘ ﻟﻺﻧﺴﺎﻥ ‪ ،‬ﲜﻌﻞ ﺭﺍﺑﻄﺔ ﲡﻤﻌﻪ ﻣﺴﺄﻟﺔ ﺗﺘﻌﻠﻖ ﺑﺄﻛﺮﻡ ﻋﻨﺎﺻﺮﻩ ‪ ،‬ﺍﳌﻤﻴﺰﺓ ﻟﻪ ﻣﻦ‬
‫ﺍﻟﻘﻄﻴﻊ !‬
‫ﻭﺍﻟﺒﺸﺮﻳﺔ ﺇﻣﺎ ﺃﻥ ﺗﻌﻴﺶ ‪ -‬ﻛﻤﺎ ﻳﺮﻳﺪﻫﺎ ﺍﻹﺳﻼﻡ ‪ -‬ﺃﻧﺎﺳﻲ ﺗﺘﺠﻤﻊ ﻋﻠﻰ ﺯﺍﺩ ﺍﻟﺮﻭﺡ ﻭﲰﺔ ﺍﻟﻘﻠﺐ ﻭﻋﻼﻣـﺔ‬
‫ﺍﻟﺸﻌﻮﺭ ‪ . .‬ﻭﺇﻣﺎ ﺃﻥ ﺗﻌﻴﺶ ﻗﻄﻌﺎﻧﺎ ﺧﻠﻒ ﺳﻴﺎﺝ ﺍﳊﺪﻭﺩ ﺍﻷﺭﺿﻴﺔ ‪ ،‬ﺃﻭ ﺣﺪﻭﺩ ﺍﳉﻨﺲ ﻭﺍﻟﻠﻮﻥ ‪ . .‬ﻭﻛﻠـﻬﺎ‬
‫ﺣﺪﻭﺩ ﳑﺎ ﻳﻘﺎﻡ ﻟﻠﻤﺎﺷﻴﺔ ﰲ ﺍﳌﺮﻋﻰ ﻛﻲ ﻻ ﳜﺘﻠﻂ ﻗﻄﻴﻊ ﺑﻘﻄﻴﻊ !!!‬
‫ﰒ ﻳﻜﺸﻒ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻋﻤﺎ ﻳﺮﻳﺪﻩ ‪‬ﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﻭﺭﺍﺀ ﻛﻞ ﺟﺪﺍﻝ ﻭﻛﻞ ﻣﺮﺍﺀ ‪ .‬ﻭﻳﻮﺍﺟﻪ ﺃﻫﻞ‬
‫ﺍﻟﻜﺘﺎﺏ ﺑﺄﻻﻋﻴﺒﻬﻢ ﻭﻛﻴﺪﻫﻢ ﻭﺗﺪﺑﲑﻫﻢ ﻋﻠﻰ ﻣﺮﺃﻯ ﻭﻣﺴﻤﻊ ﻣﻦ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺃﻳﻀﺎ ‪ .‬ﻭﻫﻮ ﳝﺰﻕ ﻋﻨﻬﻢ‬
‫ﺍﻷﺭﺩﻳﺔ ﺍﻟﱵ ﻳﺘﺨﻔﻮﻥ ﲢﺘﻬﺎ ‪ ،‬ﻓﻴﻘﻔﻬﻢ ﺃﻣﺎﻡ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻋﺮﺍﺓ ﻣﻔﻀﻮﺣﲔ‪:‬‬
‫)ﻭﺩﺕ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﻮ ﻳﻀﻠﻮﻧﻜﻢ ‪ .‬ﻭﻣﺎ ﻳﻀﻠﻮﻥ ﺇﻻ ﺃﻧﻔﺴﻬﻢ ﻭﻣﺎ ﻳﺸﻌﺮﻭﻥ ‪ .‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘـﺎﺏ‬
‫ﱂ ﺗﻜﻔﺮﻭﻥ ﺑﺂﻳﺎﺕ ﺍﷲ ﻭﺃﻧﺘﻢ ﺗﺸﻬﺪﻭﻥ ؟ ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﺗﻠﺒﺴﻮﻥ ﺍﳊﻖ ﺑﺎﻟﺒﺎﻃﻞ ﻭﺗﻜﺘﻤﻮﻥ ﺍﳊﻖ ﻭﺃﻧـﺘﻢ‬
‫ﺗﻌﻠﻤﻮﻥ ؟ ﻭﻗﺎﻟﺖ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪:‬ﺁﻣﻨﻮﺍ ﺑﺎﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺟﻪ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻛﻔﺮﻭﺍ ﺁﺧﺮﻩ‬
‫ﻟﻌﻠﻬﻢ ﻳﺮﺟﻌﻮﻥ ‪ .‬ﻭﻻ ﺗﺆﻣﻨﻮﺍ ﺇﻻ ﳌﻦ ﺗﺒﻊ ﺩﻳﻨﻜﻢ ‪ -‬ﻗﻞ‪:‬ﺇﻥ ﺍﳍﺪﻯ ﻫﺪﻯ ﺍﷲ ‪ -‬ﺃﻥ ﻳﺆﺗﻰ ﺃﺣﺪ ﻣﺜـﻞ ﻣـﺎ‬
‫ﺃﻭﺗﻴﺘﻢ ﺃﻭ ﳛﺎﺟﻮﻛﻢ ﻋﻨﺪ ﺭﺑﻜﻢ ‪ -‬ﻗﻞ‪:‬ﺇﻥ ﺍﻟﻔﻀﻞ ﺑﻴﺪ ﺍﷲ ﻳﺆﺗﻴﻪ ﻣﻦ ﻳﺸﺎﺀ ‪ ،‬ﻭﺍﷲ ﻭﺍﺳﻊ ﻋﻠـﻴﻢ ‪ .‬ﳜـﺘﺺ‬
‫ﺑﺮﲪﺘﻪ ﻣﻦ ﻳﺸﺎﺀ ‪ ،‬ﻭﺍﷲ ﺫﻭ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ( ‪.‬‬
‫ﺇﻥ ﺍﻹﺣﻨﺔ ﺍﻟﱵ ﻳﻜﻨﻬﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻫﻲ ﺍﻹﺣﻨﺔ ﺍﳌﺘﻌﻠﻘﺔ ﺑﺎﻟﻌﻘﻴﺪﺓ ‪ .‬ﺇ‪‬ﻢ ﻳﻜﺮﻫﻮﻥ ﳍـﺬﻩ‬
‫ﺍﻷﻣﺔ ﺃﻥ ‪‬ﺘﺪﻱ ‪ .‬ﻳﻜﺮﻫﻮﻥ ﳍﺎ ﺃﻥ ﺗﻔﻲﺀ ﺇﱃ ﻋﻘﻴﺪ‪‬ﺎ ﺍﳋﺎﺻﺔ ﰲ ﻗﻮﺓ ﻭﺛﻘﺔ ﻭﻳﻘﲔ ‪ .‬ﻭﻣـﻦ ﰒ ﻳﺮﺻـﺪﻭﻥ‬
‫ﺟﻬﻮﺩﻫﻢ ﻛﻠﻬﺎ ﻹﺿﻼﳍﺎ ﻋﻦ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪ ،‬ﻭﺍﻹﻟﻮﺍﺀ ‪‬ﺎ ﻋﻦ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ‪:‬‬
‫)ﻭﺩﺕ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﻮ ﻳﻀﻠﻮﻧﻜﻢ( ‪. .‬‬
‫ﻓﻬﻮ ﻭﺩ ﺍﻟﻨﻔﺲ ﻭﺭﻏﺒﺔ ﺍﻟﻘﻠﺐ ﻭﺍﻟﺸﻬﻮﺓ ﺍﻟﱵ ‪‬ﻔﻮ ﺇﻟﻴﻬﺎ ﺍﻷﻫﻮﺍﺀ ﻣﻦ ﻭﺭﺍﺀ ﻛﻞ ﻛﻴﺪ ‪ ،‬ﻭﻛﻞ ﺩﺱ ‪ ،‬ﻭﻛـﻞ‬
‫ﻣﺮﺍﺀ ‪ ،‬ﻭﻛﻞ ﺟﺪﺍﻝ ‪ ،‬ﻭﻛﻞ ﺗﻠﺒﻴﺲ ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻟﺮﻏﺒﺔ ﺍﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﺍﳍﻮﻯ ﻭﺍﳊﻘﺪ ﻭﺍﻟﺸﺮ ‪ ،‬ﺿﻼﻝ ﻻ ﺷﻚ ﻓﻴﻪ ‪ .‬ﻓﻤﺎ ﺗﻨﺒﻌﺚ ﻣﺜﻞ ﻫـﺬﻩ ﺍﻟﺮﻏﺒـﺔ‬
‫ﺍﻟﺸﺮﻳﺮﺓ ﺍﻵﲦﺔ ﻋﻦ ﺧﲑ ﻭﻻ ﻋﻦ ﻫﺪﻯ ‪ .‬ﻓﻬﻢ ﻳﻮﻗﻌﻮﻥ ﺃﻧﻔﺴﻬﻢ ﰲ ﺍﻟﻀﻼﻟﺔ ﰲ ﺍﻟﻠﺤﻈﺔ ﺍﻟﱵ ﻳﻮﺩﻭﻥ ﻓﻴﻬـﺎ‬
‫ﺇﺿﻼﻝ ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻓﻤﺎ ﳛﺐ ﺇﺿﻼﻝ ﺍﳌﻬﺘﺪﻳﻦ ﺇﻻ ﺿﺎﻝ ﻳﻬﻴﻢ ﰲ ﺍﻟﻀﻼﻝ ﺍﻟﺒﻬﻴﻢ‪:‬‬
‫)ﻭﻣﺎ ﻳﻀﻠﻮﻥ ﺇﻻ ﺃﻧﻔﺴﻬﻢ ‪ .‬ﻭﻣﺎ ﻳﺸﻌﺮﻭﻥ( ‪. .‬‬
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‫ﻭﺍﳌﺴﻠﻤﻮﻥ ﻣﻜﻔﻴﻮﻥ ﺃﻣﺮ ﺃﻋﺪﺍﺋﻬﻢ ﻫﺆﻻﺀ ﻣﺎ ﺍﺳﺘﻘﺎﻣﻮﺍ ﻋﻠﻰ ﺇﺳﻼﻣﻬﻢ ﻭﻣﺎ ﳍﻢ ﻋﻠﻴﻬﻢ ﻣـﻦ ﺳـﺒﻴﻞ ‪ .‬ﻭﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻳﺘﻌﻬﺪ ﳍﻢ ﺃﻻ ﻳﺼﻴﺒﻬﻢ ﻛﻴﺪ ﺍﻟﻜﺎﺋﺪﻳﻦ ‪ ،‬ﻭﺃﻥ ﻳﺮﺗﺪ ﻋﻠﻴﻬﻢ ﻛﻴﺪﻫﻢ ﻣﺎ ﺑﻘﻲ ﺍﳌﺴﻠﻤﻮﻥ ﻣﺴﻠﻤﲔ ‪.‬‬
‫ﻫﻨﺎ ﻳﻘﺮﻉ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﲝﻘﻴﻘﺔ ﻣﻮﻗﻔﻬﻢ ﺍﳌﺮﻳﺐ ﺍﳌﻌﻴﺐ‪:‬‬
‫)ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﺗﻜﻔﺮﻭﻥ ﺑﺂﻳﺎﺕ ﺍﷲ ﻭﺃﻧﺘﻢ ﺗﺸﻬﺪﻭﻥ ؟ ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﺗﻠﺒـﺴﻮﻥ ﺍﳊـﻖ ﺑﺎﻟﺒﺎﻃـﻞ‬
‫ﻭﺗﻜﺘﻤﻮﻥ ﺍﳊﻖ ﻭﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ ؟( ‪. .‬‬
‫ﻭﻟﻘﺪ ﻛﺎﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﻗﺘﻬﺎ ‪ -‬ﻭﻣﺎ ﻳﺰﺍﻟﻮﻥ ﺣﱴ ﺍﻟﻴﻮﻡ ‪ -‬ﻳﺸﻬﺪﻭﻥ ﺍﳊﻖ ﻭﺍﺿﺤﺎ ﰲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ .‬ﺳﻮﺍﺀ‬
‫ﻣﻨﻬﻢ ﺍﳌﻄﻠﻌﻮﻥ ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﻣﺎ ﺟﺎﺀ ﰲ ﻛﺘﺒﻬﻢ ﻋﻨﻪ ﻣﻦ ﺑﺸﺎﺭﺍﺕ ﻭﺇﺷﺎﺭﺍﺕ ‪ -‬ﻭﻛﺎﻥ ﺑﻌﻀﻬﻢ ﻳﺼﺮﺡ ﲟـﺎ‬
‫ﳚﺪ ﻣﻦ ﻫﺬﺍ ﻛﻠﻪ ﻭﺑﻌﻀﻬﻢ ﻳﺴﻠﻢ ﺑﻨﺎﺀ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺬﻱ ﳚﺪﻩ ﰲ ﻛﺘﺒﻪ ﻭﻳﺸﻬﺪﻩ ﻣﺘﺤﻘﻘﺎ ﺃﻣﺎﻣـﻪ ‪ -‬ﻭﺳـﻮﺍﺀ‬
‫ﻛﺬﻟﻚ ﻏﲑ ﺍﳌﻄﻠﻌﲔ ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﳚﺪﻭﻥ ﰲ ﺍﻹﺳﻼﻡ ﻣﻦ ﺍﳊﻖ ﺍﻟﻮﺍﺿﺢ ﻣﺎ ﻳﺪﻋﻮ ﺇﱃ ﺍﻹﳝﺎﻥ ‪ . .‬ﻏﲑ ﺃ‪‬ـﻢ‬
‫ﻳﻜﻔﺮﻭﻥ ‪ . .‬ﻻ ﻟﻨﻘﺺ ﰲ ﺍﻟﺪﻟﻴﻞ ‪ .‬ﻭﻟﻜﻦ ﻟﻠﻬﻮﻯ ﻭﺍﳌﺼﻠﺤﺔ ﻭﺍﻟﺘﻀﻠﻴﻞ ‪ . .‬ﻭﺍﻟﻘﺮﺁﻥ ﻳﻨﺎﺩﻳﻬﻢ‪ :‬ﻳـﺎ ﺃﻫـﻞ‬
‫ﺍﻟﻜﺘﺎﺏ ‪ . .‬ﻷ‪‬ﺎ ﺍﻟﺼﻔﺔ ﺍﻟﱵ ﻛﺎﻥ ﻣﻦ ﺷﺄ‪‬ﺎ ﺃﻥ ﺗﻘﻮﺩﻫﻢ ﺇﱃ ﺁﻳﺎﺕ ﺍﷲ ﻭﻛﺘﺎﺑﻪ ﺍﳉﺪﻳﺪ ‪.‬‬
‫ﻛﺬﻟﻚ ﻳﻨﺎﺩﻳﻬﻢ ﻣﺮﺓ ﺃﺧﺮﻯ ﻟﻴﻔﻀﺢ ﻣﺎ ﻳﻘﻮﻣﻮﻥ ﺑﻪ ﻣﻦ ﻟﺒﺲ ﺍﳊﻖ ﺑﺎﻟﺒﺎﻃﻞ ﻹﺧﻔﺎﺋﻪ ﻭﻛﺘﻤﺎﻧﻪ ﻭﺗـﻀﻴﻴﻌﻪ ﰲ‬
‫ﻏﻤﺎﺭ ﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻋﻠﻰ ﻋﻠﻢ ﻭﻋﻦ ﻋﻤﺪ ﻭﰲ ﻗﺼﺪ ‪ . .‬ﻭﻫﻮ ﺃﻣﺮ ﻣﺴﺘﻨﻜﺮ ﻗﺒﻴﺢ !‬
‫ﻭﻫﺬﺍ ﺍﻟﺬﻱ ﻧﺪﺩ ﺍﷲ ﺑﻪ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻣﻦ ﺃﻋﻤﺎﻝ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺣﻴﻨﺬﺍﻙ ‪ ،‬ﻫﻮ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺩﺭﺟﻮﺍ ﻋﻠﻴﻪ ﻣﻦ‬
‫ﻭﻗﺘﻬﺎ ﺣﱴ ﺍﻟﻠﺤﻈﺔ ﺍﳊﺎﺿﺮﺓ ‪ . .‬ﻓﻬﺬﺍ ﻃﺮﻳﻘﻬﻢ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺘﺎﺭﻳﺦ ‪ . .‬ﺍﻟﻴﻬﻮﺩ ﺑﺪﺃﻭﺍ ﻣﻨﺬ ﺍﻟﻠﺤﻈﺔ ﺍﻷﻭﱃ ‪.‬‬
‫ﰒ ﺗﺎﺑﻌﻬﻢ ﺍﻟﺼﻠﻴﺒﻴﻮﻥ !‬
‫ﻭﰲ ﺧﻼﻝ ﺍﻟﻘﺮﻭﻥ ﺍﳌﺘﻄﺎﻭﻟﺔ ﺩﺳﻮﺍ ‪ -‬ﻣﻊ ﺍﻷﺳﻒ ‪ -‬ﰲ ﺍﻟﺘﺮﺍﺙ ﺍﻹﺳﻼﻣﻲ ﻣﺎ ﻻ ﺳﺒﻴﻞ ﺇﱃ ﻛﺸﻔﻪ ﺇﻻ ﲜﻬﺪ‬
‫ﺍﻟﻘﺮﻭﻥ ! ﻭﻟﺒﺴﻮﺍ ﺍﳊﻖ ﺑﺎﻟﺒﺎﻃﻞ ﰲ ﻫﺬﺍ ﺍﻟﺘﺮﺍﺙ ﻛﻠﻪ ‪ -‬ﺍﻟﻠﻬﻢ ﺇﻻ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﶈﻔﻮﻅ ﺍﻟﺬﻱ ﺗﻜﻔـﻞ ﺍﷲ‬
‫ﲝﻔﻈﻪ ﺃﺑﺪ ﺍﻵﺑﺪﻳﻦ ‪ -‬ﻭﺍﳊﻤﺪ ﷲ ﻋﻠﻰ ﻓﻀﻠﻪ ﺍﻟﻌﻈﻴﻢ ‪ .‬ﺩﺳﻮﺍ ﻭﻟﺒﺴﻮﺍ ﰲ ﺍﻟﺘـﺎﺭﻳﺦ ﺍﻹﺳـﻼﻣﻲ ﻭﺃﺣﺪﺍﺛـﻪ‬
‫ﻭﺭﺟﺎﻟﻪ ‪ .‬ﻭﺩﺳﻮﺍ ﻭﻟﺒﺴﻮﺍ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﻨﺒﻮﻱ ﺣﱴ ﻗﻴﺾ ﺍﷲ ﻟﻪ ﺭﺟﺎﻟﻪ ﺍﻟﺬﻳﻦ ﺣﻘﻘﻮﻩ ﻭﺣﺮﺭﻭﻩ ﺇﻻ ﻣﺎ ﻧـﺪ‬
‫ﻋﻦ ﺍﳉﻬﺪ ﺍﻹﻧﺴﺎﱐ ﺍﶈﺪﻭﺩ ‪ .‬ﻭﺩﺳﻮﺍ ﻭﻟﺒﺴﻮﺍ ﰲ ﺍﻟﺘﻔﺴﲑ ﺍﻟﻘﺮﺁﱐ ﺣﱴ ﺗﺮﻛﻮﻩ ﺗﻴﻬﺎ ﻻ ﻳﻜﺎﺩ ﺍﻟﺒﺎﺣﺚ ﻳﻔﻲﺀ‬
‫ﻓﻴﻪ ﺇﱃ ﻣﻌﺎﱂ ﺍﻟﻄﺮﻳﻖ ‪ .‬ﻭﺩﺳﻮﺍ ﻭﻟﺒﺴﻮﺍ ﰲ ﺍﻟﺮﺟﺎﻝ ﺃﻳﻀﺎ ‪ .‬ﻓﺎﳌﺌﺎﺕ ﻭﺍﻷﻟﻮﻑ ﻛﺎﻧﻮﺍ ﺩﺳﻴﺴﺔ ﻋﻠﻰ ﺍﻟﺘـﺮﺍﺙ‬
‫ﺍﻹﺳﻼﻣﻲ ‪ -‬ﻭﻣﺎ ﻳﺰﺍﻟﻮﻥ ﰲ ﺻﻮﺭﺓ ﺍﳌﺴﺘﺸﺮﻗﲔ ﻭﺗﻼﻣﻴﺬ ﺍﳌﺴﺘﺸﺮﻗﲔ ﺍﻟﺬﻳﻦ ﻳﺸﻐﻠﻮﻥ ﻣﻨﺎﺻـﺐ ﺍﻟﻘﻴـﺎﺩﺓ‬
‫ﺍﻟﻔﻜﺮﻳﺔ ﺍﻟﻴﻮﻡ ﰲ ﺍﻟﺒﻼﺩ ﺍﻟﱵ ﻳﻘﻮﻝ ﺃﻫﻠﻬﺎ‪:‬ﺇ‪‬ﻢ ﻣﺴﻠﻤﻮﻥ ‪ .‬ﻭﺍﻟﻌﺸﺮﺍﺕ ﻣﻦ ﺍﻟﺸﺨﺼﻴﺎﺕ ﺍﳌﺪﺳﻮﺳـﺔ ﻋﻠـﻰ‬
‫ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺻﻮﺭﺓ ﺃﺑﻄﺎﻝ ﻣﺼﻨﻮﻋﲔ ﻋﻠﻰ ﻋﲔ ﺍﻟﺼﻬﻴﻮﻧﻴﺔ ﻭﺍﻟﺼﻠﻴﺒﻴﺔ ‪ ،‬ﻟﻴﺆﺩﻭﺍ ﻷﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﻣـﻦ‬
‫ﺍﳋﺪﻣﺎﺕ ﻣﺎ ﻻ ﳝﻠﻚ ﻫﺆﻻﺀ ﺍﻷﻋﺪﺍﺀ ﺃﻥ ﻳﺆﺩﻭﻩ ﻇﺎﻫﺮﻳﻦ !‬
‫ﻭﻣﺎ ﻳﺰﺍﻝ ﻫﺬﺍ ﺍﻟﻜﻴﺪ ﻗﺎﺋﻤﺎ ﻭﻣﻄﺮﺩﺍ ‪ .‬ﻭﻣﺎ ﺗﺰﺍﻝ ﻣﺜﺎﺑﺔ ﺍﻷﻣﺎﻥ ﻭﺍﻟﻨﺠﺎﺓ ﻣﻨﻪ ﻫﻲ ﺍﻟﻠﻴﺎﺫ ‪‬ﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﶈﻔﻮﻅ ؛‬
‫ﻭﺍﻟﻌﻮﺩﺓ ﺇﻟﻴﻪ ﻻﺳﺘﺸﺎﺭﺗﻪ ﰲ ﺍﳌﻌﺮﻛﺔ ﺍﻟﻨﺎﺷﺒﺔ ﻃﻮﺍﻝ ﻫﺬﻩ ﺍﻟﻘﺮﻭﻥ ‪.‬‬
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‫ﻛﺬﻟﻚ ﻳﻌﺮﺽ ﺑﻌﺾ ﺍﶈﺎﻭﻻﺕ ﺍﻟﱵ ﻳﺒﺬﳍﺎ ﻓﺮﻳﻖ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﺒﻠﺒﻠﺔ ﺍﳉﻤﺎﻋﺔ ﺍﳌـﺴﻠﻤﺔ ﰲ ﺩﻳﻨـﻬﺎ ‪،‬‬
‫ﻭﺭﺩﻫﺎ ﻋﻦ ﺍﳍﺪﻯ ‪ ،‬ﻣﻦ ﺫﻟﻚ ﺍﻟﻄﺮﻳﻖ ﺍﳌﺎﻛﺮ ﺍﻟﻠﺌﻴﻢ‪:‬‬
‫)ﻭﻗﺎﻟﺖ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪:‬ﺁﻣﻨﻮﺍ ﺑﺎﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺟﻪ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻛﻔﺮﻭﺍ ﺁﺧﺮﻩ ﻟﻌﻠـﻬﻢ‬
‫ﻳﺮﺟﻌﻮﻥ ‪ .‬ﻭﻻ ﺗﺆﻣﻨﻮﺍ ﺇﻻ ﳌﻦ ﺗﺒﻊ ﺩﻳﻨﻜﻢ ‪. . (. . .‬‬
‫ﻭﻫﻲ ﻃﺮﻳﻘﺔ ﻣﺎﻛﺮﺓ ﻟﺌﻴﻤﺔ ﻛﻤﺎ ﻗﻠﻨﺎ ‪ .‬ﻓﺈﻥ ﺇﻇﻬﺎﺭﻫﻢ ﺍﻹﺳﻼﻡ ﰒ ﺍﻟﺮﺟﻮﻉ ﻋﻨﻪ ‪ ،‬ﻳﻮﻗـﻊ ﺑﻌـﺾ ﺿـﻌﺎﻑ‬
‫ﺍﻟﻨﻔﻮﺱ ﻭﺍﻟﻌﻘﻮﻝ ﻭﻏﲑ ﺍﳌﺘﺜﺒﺘﲔ ﻣﻦ ﺣﻘﻴﻘﺔ ﺩﻳﻨﻬﻢ ﻭﻃﺒﻴﻌﺘﻪ ‪ . .‬ﻳﻮﻗﻌﻬﻢ ﰲ ﺑﻠﺒﻠﺔ ﻭﺍﺿـﻄﺮﺍﺏ ‪ .‬ﻭﲞﺎﺻـﺔ‬
‫ﺍﻟﻌﺮﺏ ﺍﻷﻣﻴﲔ ‪ ،‬ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﻈﻨﻮﻥ ﺃﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺃﻋﺮﻑ ﻣﻨﻬﻢ ﺑﻄﺒﻴﻌﺔ ﺍﻟﺪﻳﺎﻧﺎﺕ ﻭﺍﻟﻜﺘـﺐ ‪ .‬ﻓـﺈﺫﺍ‬
‫ﺭﺃﻭﻫﻢ ﻳﺆﻣﻨﻮﻥ ﰒ ﻳﺮﺗﺪﻭﻥ ‪ ،‬ﺣﺴﺒﻮﺍ ﺃ‪‬ﻢ ﺇﳕﺎ ﺍﺭﺗﺪﻭﺍ ﺑﺴﺒﺐ ﺇﻃﻼﻋﻬﻢ ﻋﻠﻰ ﺧﺒﻴﺌﺔ ﻭﻧﻘﺺ ﰲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪.‬‬
‫ﻭﺗﺄﺭﺟﺤﻮﺍ ﺑﲔ ﺍﲡﺎﻫﲔ ﻓﻠﻢ ﻳﻜﻦ ﳍﻢ ﺛﺒﺎﺕ ﻋﻠﻰ ﺣﺎﻝ ‪.‬‬
‫ﻭﻣﺎ ﺗﺰﺍﻝ ﻫﺬﻩ ﺍﳋﺪﻋﺔ ﺗﺘﺨﺬ ﺣﱴ ﺍﻟﻴﻮﻡ ‪ .‬ﰲ ﺷﱴ ﺍﻟﺼﻮﺭ ﺍﻟﱵ ﺗﻨﺎﺳﺐ ﺗﻄﻮﺭ ﺍﳌﻼﺑﺴﺎﺕ ﻭﺍﻟﻨﺎﺱ ﰲ ﻛـﻞ‬
‫ﺟﻴﻞ ‪. .‬‬
‫ﻭﻟﻘﺪ ﻳﺌﺲ ﺃﻋﺪﺍﺀ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﺗﻨﻄﻠﻲ ﺍﻟﻴﻮﻡ ﻫﺬﻩ ﺍﳋﺪﻋﺔ ‪ ،‬ﻓﻠﺠﺄﺕ ﺍﻟﻘﻮﻯ ﺍﳌﻨﺎﻫﻀﺔ ﻟﻺﺳﻼﻡ ﰲ ﺍﻟﻌﺎﱂ ﺇﱃ‬
‫ﻃﺮﻕ ﺷﱴ ‪ ،‬ﻛﻠﻬﺎ ﺗﻘﻮﻡ ﻋﻠﻰ ﺗﻠﻚ ﺍﳋﺪﻋﺔ ﺍﻟﻘﺪﳝﺔ ‪.‬‬
‫ﺇﻥ ﳍﺬﻩ ﺍﻟﻘﻮﻯ ﺍﻟﻴﻮﻡ ﰲ ﺃﳓﺎﺀ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ ﺟﻴﺸﺎ ﺟﺮﺍﺭﺍ ﻣﻦ ﺍﻟﻌﻤﻼﺀ ﰲ ﺻـﻮﺭﺓ ﺃﺳـﺎﺗﺬﺓ ﻭﻓﻼﺳـﻔﺔ‬
‫ﻭﺩﻛﺎﺗﺮﺓ ﻭﺑﺎﺣﺜﲔ ‪ -‬ﻭﺃﺣﻴﺎﻧﺎ ﻛﺘﺎﺏ ﻭﺷﻌﺮﺍﺀ ﻭﻓﻨﺎﻧﲔ ﻭﺻﺤﻔﻴﲔ ‪ -‬ﳛﻤﻠﻮﻥ ﺃﲰـﺎﺀ ﺍﳌـﺴﻠﻤﲔ ‪ ،‬ﻷ‪‬ـﻢ‬
‫ﺍﳓﺪﺭﻭﺍ ﻣﻦ ﺳﻼﻟﺔ ﻣﺴﻠﻤﺔ ! ﻭﺑﻌﻀﻬﻢ ﻣﻦ "ﻋﻠﻤﺎﺀ" ﺍﳌﺴﻠﻤﲔ !‬
‫ﻫﺬﺍ ﺍﳉﻴﺶ ﻣﻦ ﺍﻟﻌﻤﻼﺀ ﻣﻮﺟﻪ ﳋﻠﺨﻠﺔ ﺍﻟﻌﻘﻴﺪﺓ ﰲ ﺍﻟﻨﻔﻮﺱ ﺑﺸﱴ ﺍﻷﺳﺎﻟﻴﺐ ‪ ،‬ﰲ ﺻﻮﺭﺓ ﲝﺚ ﻭﻋﻠﻢ ﻭﺃﺩﺏ‬
‫ﻭﻓﻦ ﻭﺻﺤﺎﻓﺔ ‪ .‬ﻭﺗﻮﻫﲔ ﻗﻮﺍﻋﺪﻫﺎ ﻣﻦ ﺍﻷﺳﺎﺱ ‪ .‬ﻭﺍﻟﺘﻬﻮﻳﻦ ﻣﻦ ﺷﺄﻥ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺍﻟﺸﺮﻳﻌﺔ ﺳﻮﺍﺀ ‪ .‬ﻭﺗﺄﻭﻳﻠـﻬﺎ‬
‫ﻭﲢﻤﻴﻠﻬﺎ ﻣﺎ ﻻ ﺗﻄﻴﻖ ‪ .‬ﻭﺍﻟﺪﻕ ﺍﳌﺘﺼﻞ ﻋﻠﻰ "ﺭﺟﻌﻴﺘﻬﺎ" ! ﻭﺍﻟﺪﻋﻮﺓ ﻟﻠﺘﻠﻔﺖ ﻣﻨﻬﺎ ‪ .‬ﻭﺇﺑﻌﺎﺩﻫﺎ ﻋـﻦ ﳎـﺎﻝ‬
‫ﺍﳊﻴﺎﺓ ﺇﺷﻔﺎﻗﺎ ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﳊﻴﺎﺓ ﺃﻭ ﺇﺷﻔﺎﻗﺎ ﻋﻠﻰ ﺍﳊﻴﺎﺓ ﻣﻨﻬﺎ ! ﻭﺍﺑﺘﺪﺍﻉ ﺗﺼﻮﺭﺍﺕ ﻭﻣﺜﻞ ﻭﻗﻮﺍﻋـﺪ ﻟﻠـﺸﻌﻮﺭ‬
‫ﻭﺍﻟﺴﻠﻮﻙ ﺗﻨﺎﻗﺾ ﻭﲢﻄﻢ ﺗﺼﻮﺭﺍﺕ ﺍﻟﻌﻘﻴﺪﺓ ﻭﻣﺜﻠﻬﺎ ‪ .‬ﻭﺗﺰﻳﲔ ﺗﻠﻚ ﺍﻟﺘﺼﻮﺭﺍﺕ ﺍﳌﺒﺘﺪﻋـﺔ ﺑﻘـﺪﺭ ﺗـﺸﻮﻳﻪ‬
‫ﺍﻟﺘﺼﻮﺭﺍﺕ ﻭﺍﳌﺜﻞ ﺍﻹﳝﺎﻧﻴﺔ ‪ .‬ﻭﺇﻃﻼﻕ ﺍﻟﺸﻬﻮﺍﺕ ﻣﻦ ﻋﻘﺎﳍﺎ ﻭﺳﺤﻖ ﺍﻟﻘﺎﻋﺪﺓ ﺍﳋﻠﻘﻴﺔ ﺍﻟﱵ ﺗـﺴﺘﻮﻱ ﻋﻠﻴﻬـﺎ‬
‫ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻨﻈﻴﻔﺔ ﻟﺘﺨﺮ ﰲ ﺍﻟﻮﺣﻞ ﺍﻟﺬﻱ ﻳﻨﺜﺮﻭﻧﻪ ﰲ ﺍﻷﺭﺽ ﻧﺜﺮﺍ ! ﻭﻳﺸﻮﻫﻮﻥ ﺍﻟﺘﺎﺭﻳﺦ ﻛﻠﻪ ﻭﳛﺮﻓﻮﻧﻪ ﻛﻤـﺎ‬
‫ﳛﺮﻓﻮﻥ ﺍﻟﻨﺼﻮﺹ !‬
‫ﻭﻫﻢ ﺑﻌﺪ ﻣﺴﻠﻤﻮﻥ ! ﺃﻟﻴﺴﻮﺍ ﳛﻤﻠﻮﻥ ﺃﲰﺎﺀ ﺍﳌﺴﻠﻤﲔ ؟ ﻭﻫﻢ ‪‬ﺬﻩ ﺍﻷﲰﺎﺀ ﺍﳌﺴﻠﻤﺔ ﻳﻌﻠﻨﻮﻥ ﺍﻹﺳﻼﻡ ﻭﺟـﻪ‬
‫ﺍﻟﻨﻬﺎﺭ ‪ .‬ﻭ‪‬ﺬﻩ ﺍﶈﺎﻭﻻﺕ ﺍ‪‬ﺮﻣﺔ ﻳﻜﻔﺮﻭﻥ ﺁﺧﺮﻩ ‪ . .‬ﻭﻳﺆﺩﻭﻥ ‪‬ﺬﻩ ﻭﺗﻠﻚ ﺩﻭﺭ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻘـﺪﱘ ‪ .‬ﻻ‬
‫ﻳﺘﻐﲑ ﺇﻻ ﺍﻟﺸﻜﻞ ﻭﺍﻹﻃﺎﺭ ﰲ ﺫﻟﻚ ﺍﻟﺪﻭﺭ ﺍﻟﻘﺪﱘ !‬
‫ﻭﻛﺎﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻳﻘﻮﻝ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪:‬ﺗﻈﺎﻫﺮﻭﺍ ﺑﺎﻹﺳﻼﻡ ﺃﻭﻝ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻛﻔﺮﻭﺍ ﺁﺧﺮﻩ ﻟﻌـﻞ ﺍﳌـﺴﻠﻤﲔ‬
‫ﻳﺮﺟﻌﻮﻥ ﻋﻦ ﺩﻳﻨﻬﻢ ‪ .‬ﻭﻟﻴﻜﻦ ﻫﺬﺍ ﺳﺮﺍ ﺑﻴﻨﻜﻢ ﻻ ﺗﺒﺪﻭﻧﻪ ﻭﻻ ﺗﺄﲤﻨﻮﻥ ﻋﻠﻴﻪ ﺇﻻ ﺃﻫﻞ ﺩﻳﻨﻜﻢ‪:‬‬
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‫)ﻭﻻ ﺗﺆﻣﻨﻮﺍ ﺇﻻ ﳌﻦ ﺗﺒﻊ ﺩﻳﻨﻜﻢ( ‪. .‬‬

‫ﻭﻓﻌﻞ ﺍﻹﳝﺎﻥ ﺣﲔ ﻳﻌﺪﻯ ﺑﺎﻟﻼﻡ ﻳﻌﲏ ﺍﻻﻃﻤﺌﻨﺎﻥ ﻭﺍﻟﺜﻘﺔ ‪ .‬ﺃﻱ ﻭﻻ ﺗﻄﻤﺌﻨﻮﺍ ﺇﻻ ﳌﻦ ﺗﺒﻊ ﺩﻳﻨﻜﻢ ‪ ،‬ﻭﻻ ﺗﻔﻀﻮﺍ‬
‫ﺑﺄﺳﺮﺍﺭﻛﻢ ﺇﻻ ﳍﺆﻻﺀ ﺩﻭﻥ ﺍﳌﺴﻠﻤﲔ !‬
‫ﻭﻋﻤﻼﺀ ﺍﻟﺼﻬﻴﻮﻧﻴﺔ ﻭﺍﻟﺼﻠﻴﺒﻴﺔ ﺍﻟﻴﻮﻡ ﻛﺬﻟﻚ ‪ . .‬ﺇ‪‬ﻢ ﻣﺘﻔﺎﳘﻮﻥ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻋﻠﻰ ﺃﻣﺮ ‪ . .‬ﻫﻮ ﺍﻹﺟﻬﺎﺯ ﻋﻠﻰ‬
‫ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﰲ ﺍﻟﻔﺮﺻﺔ ﺍﻟﺴﺎﳓﺔ ﺍﻟﱵ ﻗﺪ ﻻ ﺗﻌﻮﺩ ‪ . .‬ﻭﻗﺪ ﻻ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﻟﺘﻔﺎﻫﻢ ﰲ ﻣﻌﺎﻫﺪﺓ ﺃﻭ ﻣـﺆﺍﻣﺮﺓ ‪.‬‬
‫ﻭﻟﻜﻨﻪ ﺗﻔﺎﻫﻢ ﺍﻟﻌﻤﻴﻞ ﻣﻊ ﺍﻟﻌﻤﻴﻞ ﻋﻠﻰ ﺍﳌﻬﻤﺔ ﺍﳌﻄﻠﻮﺑﺔ ﻟﻸﺻﻴﻞ ! ﻭﻳﺄﻣﻦ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻓﻴﻔﻀﻲ ﺑﻌﻀﻬﻢ ﺇﱃ‬
‫ﺑﻌﺾ ‪ . .‬ﰒ ﻳﺘﻈﺎﻫﺮﻭﻥ ‪ -‬ﺑﻌﻀﻬﻢ ﻋﻠﻰ ﺍﻷﻗﻞ ‪ -‬ﺑﻐﲑ ﻣﺎ ﻳﺮﻳﺪﻭﻥ ﻭﻣﺎ ﻳﺒﻴﺘﻮﻥ ‪ . .‬ﻭﺍﳉﻮ ﻣﻦ ﺣﻮﳍﻢ ﻣﻬﻴﺄ ‪،‬‬
‫ﻭﺍﻷﺟﻬﺰﺓ ﻣﻦ ﺣﻮﳍﻢ ﻣﻌﺒﺄﺓ ‪ . .‬ﻭﺍﻟﺬﻳﻦ ﻳﺪﺭﻛﻮﻥ ﺣﻘﻴﻘﺔ ﻫـﺬﺍ ﺍﻟـﺪﻳﻦ ﰲ ﺍﻷﺭﺽ ﻛﻠـﻬﺎ ﻣﻐﻴﺒـﻮﻥ ﺃﻭ‬
‫ﻣﺸﺮﺩﻭﻥ!‬
‫)ﻭﻻ ﺗﺆﻣﻨﻮﺍ ﺇﻻ ﳌﻦ ﺗﺒﻊ ﺩﻳﻨﻜﻢ( ‪. .‬‬
‫ﻭﻫﻨﺎ ﻳﻮﺟﻪ ﺍﷲ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﻌﻠﻦ ﺃﻥ ﺍﳍﺪﻯ ﻫﻮ ﻭﺣﺪﻩ ﻫﺪﻯ ﺍﷲ ؛ ﻭﺃﻥ ﻣﻦ ﻻ ﻳﻔﻲﺀ ﺇﻟﻴﻪ‬
‫ﻟﻦ ﳚﺪ ﺍﳍﺪﻯ ﺃﺑﺪﺍ ﰲ ﺃﻱ ﻣﻨﻬﺞ ﻭﻻ ﰲ ﺃﻱ ﻃﺮﻳﻖ‪) :‬ﻗﻞ‪:‬ﺇﻥ ﺍﳍﺪﻯ ﻫﺪﻯ ﺍﷲ( ‪. .‬‬
‫ﻭﳚﻲﺀ ﻫﺬﺍ ﺍﻟﺘﻘﺮﻳﺮ ﺭﺩﺍ ﻋﻠﻰ ﻣﻘﺎﻟﺘﻬﻢ‪) :‬ﺁﻣﻨﻮﺍ ﺑﺎﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺟﻪ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻛﻔﺮﻭﺍ ﺁﺧـﺮﻩ‬
‫ﻟﻌﻠﻬﻢ ﻳﺮﺟﻌﻮﻥ( ﲢﺬﻳﺮﺍ ﻟﻠﻤﺴﻠﻤﲔ ﻣﻦ ﲢﻘﻴﻖ ﺍﳍﺪﻑ ﺍﻟﻠﺌﻴﻢ ‪ .‬ﻓﻬﻮ ﺍﳋﺮﻭﺝ ﻣﻦ ﻫﺪﻯ ﺍﷲ ﻛﻠﻪ ‪ .‬ﻓﻼ ﻫﺪﻯ‬
‫ﺇﻻ ﻫﺪﺍﻩ ﻭﺣﺪﻩ ‪ .‬ﻭﺇﳕﺎ ﻫﻮ ﺍﻟﻀﻼﻝ ﻭﺍﻟﻜﻔﺮ ﻣﺎ ﻳﺮﻳﺪﻩ ‪‬ﻢ ﻫﺆﻻﺀ ﺍﳌﺎﻛﺮﻭﻥ ‪.‬‬
‫ﳚﻲﺀ ﻫﺬﺍ ﺍﻟﺘﻘﺮﻳﺮ ﻗﺒﻞ ﺃﻥ ﻳﻨﺘﻬﻲ ﺍﻟﺴﻴﺎﻕ ﻣﻦ ﻋﺮﺽ ﻣﻘﻮﻟﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻛﻠﻬﺎ ‪ . .‬ﰒ ﳝﻀﻲ ﻳﻌﺮﺽ ﺑﻘﻴـﺔ‬
‫ﺗﺂﻣﺮﻫﻢ ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﺘﻘﺮﻳﺮ ﺍﳌﻌﺘﺮﺽ‪) :‬ﺃﻥ ﻳﺆﺗﻰ ﺃﺣﺪ ﻣﺜﻞ ﻣﺎ ﺃﻭﺗﻴﺘﻢ ‪ ،‬ﺃﻭ ﳛﺎﺟﻮﻛﻢ ﻋﻨﺪ ﺭﺑﻜﻢ( ‪. .‬‬
‫‪‬ﺬﺍ ﻳﻌﻠﻠﻮﻥ ﻗﻮﳍﻢ‪) :‬ﻭﻻ ﺗﺆﻣﻨﻮﺍ ﺇﻻ ﳌﻦ ﺗﺒﻊ ﺩﻳﻨﻜﻢ( ‪ . .‬ﻓﻬﻮ ﺍﳊﻘﺪ ﻭﺍﳊﺴﺪ ﻭﺍﻟﻨﻘﻤﺔ ﺃﻥ ﻳﺆﰐ ﺍﷲ ﺃﺣﺪﺍ ﻣﻦ‬
‫ﺍﻟﻨﺒﻮﺓ ﻭﺍﻟﻜﺘﺎﺏ ﻣﺎ ﺁﺗﻰ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ .‬ﻭﻫﻮ ﺍﳋﻮﻑ ﺃﻥ ﻳﻜﻮﻥ ﰲ ﺍﻻﻃﻤﺌﻨﺎﻥ ﻟﻠﻤﺴﻠﻤﲔ ﻭﺇﻃﻼﻋﻬﻢ ﻋﻠـﻰ‬
‫ﺍﳊﻘﻴﻘﺔ ﺍﻟﱵ ﻳﻌﺮﻓﻬﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﰒ ﻳﻨﻜﺮﻭ‪‬ﺎ ‪ ،‬ﻋﻦ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻣﺎ ﻳﺘﺨﺬﻩ ﺍﳌﺴﻠﻤﻮﻥ ﺣﺠﺔ ﻋﻠﻴﻬﻢ ﻋﻨﺪ‬
‫ﺍﷲ ! ‪ -‬ﻛﺄﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻻ ﻳﺄﺧﺬﻫﻢ ﲝﺠﺔ ﺇﻻ ﺣﺠﺔ ﺍﻟﻘﻮﻝ ﺍﳌﺴﻤﻮﻉ ! ‪ -‬ﻭﻫﻲ ﻣﺸﺎﻋﺮ ﻻ ﺗﺼﺪﺭ ﻋـﻦ‬
‫ﺗﺼﻮﺭ ﺇﳝﺎﱐ ﺑﺎﷲ ﻭﺻﻔﺎﺗﻪ ؛ ﻭﻻ ﻋﻦ ﻣﻌﺮﻓﺔ ﲝﻘﻴﻘﺔ ﺍﻟﺮﺳﺎﻻﺕ ﻭﺍﻟﻨﺒﻮﺍﺕ ‪ ،‬ﻭﺗﻜﺎﻟﻴﻒ ﺍﻹﳝﺎﻥ ﻭﺍﻻﻋﺘﻘﺎﺩ !‬
‫ﻭﻳﻮﺟﻪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺭﺳﻮﻟﻪ ﺍﻟﻜﺮﱘ ﻟﻴﻌﻠﻤﻬﻢ ‪ -‬ﻭﻳﻌﻠﻢ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ -‬ﺣﻘﻴﻘﺔ ﻓﻀﻞ ﺍﷲ ﺣﲔ ﻳـﺸﺎﺀ ﺃﻥ‬
‫ﳝﻦ ﻋﻠﻰ ﺃﻣﺔ ﺑﺮﺳﺎﻟﺔ ﻭﺑﺮﺳﻮﻝ‪) :‬ﻗﻞ ﺇﻥ ﺍﻟﻔﻀﻞ ﺑﻴﺪ ﺍﷲ ﻳﺆﺗﻴﻪ ﻣﻦ ﻳﺸﺎﺀ ‪ ،‬ﻭﺍﷲ ﻭﺍﺳﻊ ﻋﻠﻴﻢ ‪ .‬ﳜﺘﺺ ﺑﺮﲪﺘﻪ‬
‫ﻣﻦ ﻳﺸﺎﺀ ‪ ،‬ﻭﺍﷲ ﺫﻭ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ( ‪. .‬‬
‫ﻭﻗﺪ ﺷﺎﺀﺕ ﺇﺭﺍﺩﺗﻪ ﺃﻥ ﳚﻌﻞ ﺍﻟﺮﺳﺎﻟﺔ ﻭﺍﻟﻜﺘﺎﺏ ﰲ ﻏﲑ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ؛ ﺑﻌﺪ ﻣﺎ ﺧﺎﺳﻮﺍ ﺑﻌﻬﺪﻫﻢ ﻣـﻊ ﺍﷲ ؛‬
‫ﻭﻧﻘﻀﻮﺍ ﺫﻣﺔ ﺃﺑﻴﻬﻢ ﺇﺑﺮﺍﻫﻴﻢ ؛ ﻭﻋﺮﻓﻮﺍ ﺍﳊﻖ ﻭﻟﺒﺴﻮﻩ ﺑﺎﻟﺒﺎﻃﻞ ؛ ﻭﲣﻠﻮﺍ ﻋﻦ ﺍﻷﻣﺎﻧﺔ ﺍﻟﱵ ﻧﺎﻃﻬـﺎ ﺍﷲ ‪‬ـﻢ ؛‬
‫ﻭﺗﺮﻛﻮﺍ ﺃﺣﻜﺎﻡ ﻛﺘﺎ‪‬ﻢ ﻭﺷﺮﻳﻌﺔ ﺩﻳﻨﻬﻢ ؛ ﻭﻛﺮﻫﻮﺍ ﺃﻥ ﻳﺘﺤﺎﻛﻤﻮﺍ ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ ﺑﻴﻨﻬﻢ ‪ .‬ﻭﺧﻠـﺖ ﻗﻴـﺎﺩﺓ‬
‫ﺍﻟﺒﺸﺮﻳﺔ ﻣﻦ ﻣﻨﻬﺞ ﺍﷲ ﻭﻛﺘﺎﺑﻪ ﻭﺭﺟﺎﻟﻪ ﺍﳌﺆﻣﻨﲔ ‪ . .‬ﻋﻨﺪﺋﺬ ﺳﻠﻢ ﺍﻟﻘﻴﺎﺩﺓ ‪ ،‬ﻭﻧﺎﻁ ﺍﻷﻣﺎﻧﺔ ‪ ،‬ﺑﺎﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ‪.‬‬
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‫ﻓﻀﻼ ﻣﻨﻪ ﻭﻣﻨﺔ ‪) .‬ﻭﺍﷲ ﻭﺍﺳﻊ ﻋﻠﻴﻢ( ‪) . .‬ﳜﺘﺺ ﺑﺮﲪﺘﻪ ﻣﻦ ﻳﺸﺎﺀ( ‪ . .‬ﻋﻦ ﺳﻌﺔ ﰲ ﻓﻀﻠﻪ ﻭﻋﻠﻢ ﲟﻮﺍﺿﻊ‬
‫ﺭﲪﺘﻪ ‪) . .‬ﻭﺍﷲ ﺫﻭ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ( ‪ . .‬ﻭﻟﻴﺲ ﺃﻋﻈﻢ ﻣﻦ ﻓﻀﻠﻪ ﻋﻠﻰ ﺃﻣﺔ ﺑﺎﳍـﺪﻯ ﳑـﺜﻼ ﰲ ﻛﺘـﺎﺏ ‪.‬‬
‫ﻭﺑﺎﳋﲑ ﳑﺜﻼ ﰲ ﺭﺳﺎﻟﺔ ‪ . .‬ﻭﺑﺎﻟﺮﲪﺔ ﳑﺜﻠﺔ ﰲ ﺭﺳﻮﻝ ‪.‬‬
‫ﻓﺈﺫﺍ ﲰﻊ ﺍﳌﺴﻠﻤﻮﻥ ﻫﺬﺍ ﺍﺣﺴﻮﺍ ﻣﺪﻯ ﺍﻟﻨﻌﻤﺔ ﻭﻗﻴﻤﺔ ﺍﳌﻨﺔ ﰲ ﺍﺧﺘﻴﺎﺭ ﺍﷲ ﳍﻢ ‪ ،‬ﻭﺍﺧﺘـﺼﺎﺻﻪ ﺇﻳـﺎﻫﻢ ‪‬ـﺬﺍ‬
‫ﺍﻟﻔﻀﻞ ‪ .‬ﻭﺍﺳﺘﻤﺴﻜﻮﺍ ﺑﻪ ﰲ ﺇﻋﺰﺍﺯ ﻭﺣﺮﺹ ‪ ،‬ﻭﺃﺧﺬﻭﻩ ﺑﻘﻮﺓ ﻭﻋﺰﻡ ‪ ،‬ﻭﺩﺍﻓﻌﻮﺍ ﻋﻨﻪ ﰲ ﺻـﺮﺍﻣﺔ ﻭﻳﻘـﲔ ‪،‬‬
‫ﻭﺗﻴﻘﻈﻮﺍ ﻟﻜﻴﺪﺍﻟﻜﺎﺋﺪﻳﻦ ﻭﺣﻘﺪ ﺍﳊﺎﻗﺪﻳﻦ ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﻛﺎﻥ ﻳﺮﺑﻴﻬﻢ ﺑﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﺬﻛﺮ ﺍﳊﻜﻴﻢ ‪ .‬ﻭﻫﻮ‬
‫ﺫﺍﺗﻪ ﻣﺎﺩﺓ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺘﻮﺟﻴﻪ ﻟﻸﻣﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﻛﻞ ﺟﻴﻞ ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٥٧‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻗﺪ ﻓﻀﺤﻬﻢ ﻭﺑﲔ ﺃﻛﺎﺫﻳﺒﻬﻢ )‪(٣‬‬ ‫•‬
‫ﺕ ﺍﻟﹼﻠ ِﻪ ﻭ‪‬ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﺷﻬِﻴ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ )‪ (٩٨‬ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ﹶﺃﻫ‪‬ـ ﹶﻞ‬‫ﺏ ِﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻜ ﹸﻔﺮ‪‬ﻭ ﹶﻥ ﺑِﺂﻳ‪‬ﺎ ِ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ :‬ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ﺃﹶ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺼﺪ‪‬ﻭ ﹶﻥ ﻋ‪‬ﻦ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﹼﻠ ِﻪ ‪‬ﻣ ‪‬ﻦ ﺁ ‪‬ﻣﻦ‪ ‬ﺗ‪‬ﺒﻐ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ ِﻋ ‪‬ﻮﺟ‪‬ﺎ ‪‬ﻭﺃﹶﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍﺀ ‪‬ﻭﻣ‪‬ﺎ ﺍﻟﻠﹼ ‪‬ﻪ ِﺑﻐ‪‬ﺎِﻓ ٍﻞ ‪‬ﻋﻤ‪‬ـﺎ ‪‬ﺗ ‪‬ﻌ ‪‬ﻤﻠﹸـﻮ ﹶﻥ‬ ‫ﺏ ِﻟ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫)‪ (٩٩‬ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫ﷲ ‪‬ﻣ ‪‬ﻊ ِﻋ ﹾﻠ ِﻤ ِﻬ ‪‬ﻢ ﺑِﺄ ﱠﻥ ﻣ‪‬ﺎ‬
‫ﺱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﺒِﻴ ِﻞ ﺍ ِ‬
‫ﺻ ‪‬ﺪ ِﻫ ِﻢ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﷲ ‪ ،‬ﻭ ‪‬‬
‫ﺕﺍِ‬ ‫ﺏ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﹾﻔ ِﺮ ِﻫ ‪‬ﻢ ﺑِﺂﻳ‪‬ﺎ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫‪‬ﻳ ‪‬ﻌﻨ‪‬ﻒ ﺍ ُ‬
‫ﺐ ﺍ َﻷ‪‬ﻧِﺒﻴ‪‬ﺎ ِﺀ ‪،‬‬
‫ﺻﻨِﻴ ِﻌ ِﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﺧ‪‬ﺎﹶﻟﻔﹸﻮﺍ ﻣ‪‬ﺎ ِﺑﹶﺄ‪‬ﻳﺪِﻳ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹸﻛ‪‬ﺘ ِ‬ ‫ﷲ ‪‬ﺷﻬِﻴ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ‪‬‬ ‫ﷲ ‪ ،‬ﻭ‪‬ﺍ ُ‬
‫ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪‬ﺣ ‪‬ﻖ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ﺍ ِ‬
‫ﷲ ‪‬ﻭﺑِﺂﻳ‪‬ﺎِﺗ ِﻪ ‪.‬‬‫ﺠ‪‬ﺘ ِﺮﹸﺋُﻮﺍ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ﺑِﺎ ِ‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺃ ﹼﻻ ‪‬ﻳ ‪‬‬
‫ﻚ ِﻣﻤ‪‬ﺎ ﻳ‪‬ﻮ ِﺟ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣﺠ‪‬ﺎﺯِﻳ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻴ ِﻪ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﲔ ِﻣ ‪‬ﻦ ﺳ‪‬ـﻠﹸﻮ ِﻙ ﹶﻃﺮِﻳـ ِﻖ ﺍ ِﻹﳝ‪‬ـﺎ ِﻥ‬ ‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ِ :‬ﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﻤ‪‬ﻨﻌ‪‬ﻮ ﹶﻥ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ﻷ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﷲ ‪‬ﻭ ِﺭﺳ‪‬ﺎﹶﻟِﺘ ِﻪ ‪ ،‬ﹸﻛﻔﹾﺮﹰﺍ ‪‬ﻭ ِﻋﻨ‪‬ﺎﺩﹰﺍ ‪ ،‬ﻭﻛِﺒ‪‬ﺮﹰﺍ ‪‬ﻭﺣ‪‬ـﺴ‪‬ﺪﹰﺍ ‪ ،‬ﻭ‪‬ﺗ ﹾﻠﻘﹸـﻮ ﹶﻥ‬ ‫ﺕﺍِ‬ ‫ﷲ ‪ ،‬ﻭ‪‬ﺗ ﱠﻜ ِﺬﺑ‪‬ﻮ ﹶﻥ ﺑِﺂﻳ‪‬ﺎ ِ‬ ‫ﺻ ِﻞ ﺇﱃ ﺍ ِ‬ ‫ﺴ‪‬ﺘﻘِﻴ ِﻢ ﺍﳌﹸﻮ ِ‬ ‫ﺍ ﹸﳌ ‪‬‬
‫ﺝ ﺍﻷﻣ‪‬ـﻮ ِﺭ ‪،‬‬ ‫ﲔ ‪‬ﺑﻐ‪‬ﻴﹰﺎ ‪‬ﻭ ﹶﻛﻴ‪‬ﺪﹰﺍ ﻟِﻠ‪‬ﻨِﺒﻲ‪‬؟ ‪‬ﻫ ﹾﻞ ‪‬ﺗ ِﺮ‪‬ﻳﺪ‪‬ﻭ ﹶﻥ ﺍ ‪‬ﻋ ِﻮﺟ‪‬ـﺎ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻀ ‪‬ﻌﻔﹶﺎ ِﺀ ِﻣ ‪‬ﻦ ﺍ ﹸﳌ ‪‬‬
‫ﺏ ﺍﻟ ‪‬‬
‫ﺕ ﺍﻟﺒ‪‬ﺎ ِﻃﹶﻠ ﹶﺔ ﻓِﻲ ﹸﻗﻠﹸﻮ ِ‬ ‫ﺸ‪‬ﺒﻬ‪‬ﺎ ِ‬ ‫ﺍﻟ ‪‬‬
‫ﻕ ﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀﻧِﻲ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ‬
‫ﺻ ‪‬ﺪ ِ‬
‫ﺤ ِﺔ ﻣ‪‬ﺎ ﺃﻗﹸﻮ ﹸﻝ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ِ‬ ‫ﺻ‪‬‬ ‫ﺸ ‪‬ﺮ ﻭ‪‬ﺍﻟ ﹶﻔﺴ‪‬ﺎ ِﺩ ﻓِﻲ ﺍﻷ ‪‬ﺭﺽِ؟ ‪‬ﻭﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ ُﺀ ‪‬ﻋﻠﹶﻰ ِ‬ ‫‪‬ﻭ ِﺳﻴ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﺍﻟ ‪‬‬
‫ﺻ ‪‬ﺪ ‪‬ﻭ ﹸﻛ ﹾﻔ ٍﺮ ‪‬ﻭ‪‬ﺑ ‪‬ﻐ ٍﻲ ‪.‬‬
‫ﷲ ﺷ‪‬ﻲ ٌﺀ ِﻣﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬‬ ‫ﺐ ‪‬ﻋ ‪‬ﻦ ِﻋ ﹾﻠ ِﻢ ﺍ ِ‬ ‫ﺍﷲِ؟ ﻭ‪‬ﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ ﺃ‪‬ﻧ ‪‬ﻪ ﹶﻻ ‪‬ﻳﻐِﻴ ‪‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﺒﻴﺎﻥ ﻳﻠﻘﻦ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﺘﺠﻪ ﺇﱃ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺘﻨﺪﻳﺪ ﻭﺍﻟﺘﻬﺪﻳﺪ ‪ ،‬ﻋﻠـﻰ‬
‫ﻣﻮﻗﻔﻬﻢ ﻣﻦ ﺍﳊﻖ ﺍﻟﺬﻱ ﻳﻌﻠﻤﻮﻧﻪ ‪ ،‬ﰒ ﻳﺼﺪﻭﻥ ﻋﻨﻪ ‪ ،‬ﻭﻳﻜﻔﺮﻭﻥ ﺑﺂﻳﺎﺕ ﺍﷲ ‪ .‬ﻭﻫﻢ ﺷﻬﺪﺍﺀ ﻋﻠﻰ ﺻﺤﺘﻬﺎ ‪،‬‬
‫ﻭﻫﻢ ﻣﻦ ﺻﺪﻗﻬﺎ ﻋﻠﻰ ﻳﻘﲔ‪) :‬ﻗﻞ‪:‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﺗﻜﻔﺮﻭﻥ ﺑﺂﻳﺎﺕ ﺍﷲ ‪ ،‬ﻭﺍﷲ ﺷﻬﻴﺪ ﻋﻠﻰ ﻣﺎ ﺗﻌﻤﻠﻮﻥ ؟‬
‫ﻗﻞ‪:‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﺗﺼﺪﻭﻥ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ﻣﻦ ﺁﻣﻦ ﺗﺒﻐﻮ‪‬ﺎ ﻋﻮﺟﺎ ﻭﺃﻧﺘﻢ ﺷﻬﺪﺍﺀ ؟ ﻭﻣﺎ ﺍﷲ ﺑﻐﺎﻓﻞ ﻋﻤـﺎ‬
‫ﺗﻌﻤﻠﻮﻥ( ‪. .‬‬
‫ﻭﻗﺪ ﺗﻜﺮﺭ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﺘﻨﺪﻳﺪ ﰲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻭﰲ ﺳﻮﺭ ﻏﲑﻫﺎ ﻛﺜﲑﺓ ‪ .‬ﻭﺃﻭﻝ ﻣﺎ ﻳﺘﺮﻛﻪ ﻫﺬﺍ ﺍﻟﺘﻨﺪﻳﺪ ﻣـﻦ‬
‫ﺃﺛﺮ ﻫﻮ ﳎﺎ‪‬ﺘﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﲝﻘﻴﻘﺔ ﻣﻮﻗﻔﻬﻢ ‪ ،‬ﻭﻭﺻﻔﻬﻢ ﺑﺼﻔﺘﻬﻢ ‪ ،‬ﺍﻟﱵ ﻳﺪﺍﺭﻭ‪‬ﺎ ﲟﻈﻬﺮ ﺍﻹﳝﺎﻥ ﻭﺍﻟﺘﺪﻳﻦ ‪،‬‬
‫ﺑﻴﻨﻤﺎ ﻫﻢ ﰲ ﺣﻘﻴﻘﺘﻬﻢ ﻛﻔﺎﺭ ‪ .‬ﻓﻬﻢ ﻳﻜﻔﺮﻭﻥ ﺑﺂﻳﺎﺕ ﺍﷲ ﺍﻟﻘﺮﺁﻧﻴﺔ ‪ .‬ﻭﻣﻦ ﻳﻜﻔﺮ ﺑﺸﻲﺀ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﻓﻘـﺪ‬
 ‫‪٨٠‬‬

‫ﻛﻔﺮ ﺑﺎﻟﻜﺘﺎﺏ ﻛﻠﻪ ‪ .‬ﻭﻟﻮ ﺃ‪‬ﻢ ﺁﻣﻨﻮﺍ ﺑﺎﻟﻨﺼﻴﺐ ﺍﻟﺬﻱ ﻣﻌﻬﻢ ﻵﻣﻨﻮﺍ ﺑﻜﻞ ﺭﺳﻮﻝ ﺟﺎﺀ ﻣﻦ ﻋﻨـﺪ ﺍﷲ ﺑﻌـﺪ‬
‫ﺭﺳﻮﳍﻢ ‪ .‬ﻓﺤﻘﻴﻘﺔ ﺍﻟﺪﻳﻦ ﻭﺍﺣﺪﺓ ‪ .‬ﻣﻦ ﻋﺮﻓﻬﺎ ﻋﺮﻑ ﺃﻥ ﻛﻞ ﻣﺎ ﳚﻲﺀ ﺑﻪ ﺍﻟﺮﺳﻞ ﻣﻦ ﺑﻌﺪ ﺣﻖ ‪ ،‬ﻭﺃﻭﺟـﺐ‬
‫ﻋﻠﻰ ﻧﻔﺴﻪ ﺍﻹﺳﻼﻡ ﷲ ﻋﻠﻰ ﺃﻳﺪﻳﻬﻢ ‪ . .‬ﻭﻫﻲ ﺣﻘﻴﻘﺔ ﻣﻦ ﺷﺄ‪‬ﺎ ﺃﻥ ‪‬ﺰﻫﻢ ﻭﺃﻥ ﲣﻮﻓﻬﻢ ﻋﺎﻗﺒﺔ ﻣﺎ ﻫﻢ ﻓﻴﻪ ‪.‬‬
‫ﰒ ﺇﻥ ﺍﳌﺨﺪﻭﻋﲔ ﻣﻦ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺑﻜﻮﻥ ﻫﺆﻻﺀ ﺍﻟﻨﺎﺱ ﺃﻫﻞ ﻛﺘﺎﺏ ‪ ،‬ﻳﺴﻘﻂ ﻫﺬﺍ ﺍﳋﺪﺍﻉ ﻋﻨﻬﻢ ‪ ،‬ﻭﻫﻢ‬
‫ﻳﺮﻭﻥ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻌﻠﻦ ﺣﻘﻴﻘﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ‪ ،‬ﻭﻳﺪﻣﻐﻬﻢ ﺑﺎﻟﻜﻔﺮ ﺍﻟﻜﺎﻣﻞ ﺍﻟﺼﺮﻳﺢ ‪ .‬ﻓﻼ ﺗﺒﻘﻰ‬
‫ﺑﻌﺪ ﻫﺬﺍ ﺭﻳﺒﺔ ﳌﺴﺘﺮﻳﺐ ‪.‬‬
‫ﻭﻫﻮ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻬﺪﺩﻫﻢ ﲟﺎ ﳜﻠﻊ ﺍﻟﻘﻠﻮﺏ‪) :‬ﻭﺍﷲ ﺷﻬﻴﺪ ﻋﻠﻰ ﻣﺎ ﺗﻌﻤﻠﻮﻥ( ‪) . .‬ﻭﻣﺎ ﺍﷲ ﺑﻐﺎﻓـﻞ ﻋﻤـﺎ‬
‫ﺗﻌﻤﻠﻮﻥ( ‪ . .‬ﻭﻫﻮ ‪‬ﺪﻳﺪ ﺭﻋﻴﺐ ‪ ،‬ﺣﲔ ﳛﺲ ﺇﻧﺴﺎﻥ ﺃﻥ ﺍﷲ ﻳﺸﻬﺪ ﻋﻤﻠﻪ ‪ .‬ﻭﺃﻧﻪ ﻟﻴﺲ ﺑﻐﺎﻓﻞ ﻋﻨﻪ ‪ .‬ﺑﻴﻨﻤـﺎ‬
‫ﻋﻤﻠﻪ ﻫﻮ ﺍﻟﻜﻔﺮ ﻭﺍﳋﺪﺍﻉ ﻭﺍﻹﻓﺴﺎﺩ ﻭﺍﻟﺘﻀﻠﻴﻞ !‬
‫ﻭﻳﺴﺠﻞ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻬﻢ ﻣﻌﺮﻓﺘﻬﻢ ﺑﺎﳊﻖ ﺍﻟﺬﻱ ﻳﻜﻔﺮﻭﻥ ﺑﻪ ‪ ،‬ﻭﻳﺼﺪﻭﻥ ﺍﻟﻨﺎﺱ ﻋﻨﻪ‪) :‬ﻭﺃﻧﺘﻢ ﺷﻬﺪﺍﺀ( ‪. .‬‬
‫ﳑﺎ ﳚﺰﻡ ﺑﺄ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﻳﻘﲔ ﻣﻦ ﺻﺪﻕ ﻣﺎ ﻳﻜﺬﺑﻮﻥ ﺑﻪ ‪ ،‬ﻭﻣﻦ ﺻﻼﺡ ﻣﺎ ﻳﺼﺪﻭﻥ ﺍﻟﻨﺎﺱ ﻋﻨﻪ ‪ .‬ﻭﻫﻮ ﺃﻣﺮ‬
‫ﺑﺸﻊ ﻣﺴﺘﻨﻜﺮ ‪ ،‬ﻻ ﻳﺴﺘﺤﻖ ﻓﺎﻋﻠﻪ ﺛﻘﺔ ﻭﻻ ﺻﺤﺒﺔ ‪ ،‬ﻭﻻ ﻳﺴﺘﺄﻫﻞ ﺇﻻ ﺍﻻﺣﺘﻘﺎﺭ ﻭﺍﻟﺘﻨﺪﻳﺪ !‬
‫ﻭﻻ ﺑﺪ ﻣﻦ ﻭﻗﻔﺔ ﺃﻣﺎﻡ ﻭﺻﻔﺔ ﺗﻌﺎﱃ ﳍﺆﻻﺀ ﺍﻟﻘﻮﻡ ﺑﻘﻮﻟﻪ‪:‬‬
‫)ﱂ ﺗﺼﺪﻭﻥ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ﻣﻦ ﺁﻣﻦ ﺗﺒﻐﻮ‪‬ﺎ ﻋﻮﺟﺎ ‪ . . .‬؟(‬
‫ﺇ‪‬ﺎ ﻟﻔﺘﺔ ﺫﺍﺕ ﻣﻐﺰﻯ ﻛﺒﲑ ‪ . .‬ﺇﻥ ﺳﺒﻴﻞ ﺍﷲ ﻫﻮ ﺍﻟﻄﺮﻳﻖ ﺍﳌﺴﺘﻘﻴﻢ ‪ .‬ﻭﻣﺎ ﻋﺪﺍﻩ ﻋﻮﺝ ﻏﲑ ﻣﺴﺘﻘﻴﻢ ‪ .‬ﻭﺣﲔ‬
‫ﻳﺼﺪ ﺍﻟﻨﺎﺱ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ؛ ﻭﺣﲔ ﻳﺼﺪ ﺍﳌﺆﻣﻨﻮﻥ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ‪ ،‬ﻓﺈﻥ ﺍﻷﻣﻮﺭ ﻛﻠﻬﺎ ﺗﻔﻘﺪ ﺍﺳـﺘﻘﺎﻣﺘﻬﺎ ‪،‬‬
‫ﻭﺍﳌﻮﺍﺯﻳﻦ ﻛﻠﻬﺎ ﺗﻔﻘﺪ ﺳﻼﻣﺘﻬﺎ ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ ﰲ ﺍﻷﺭﺽ ﺇﻻ ﺍﻟﻌﻮﺝ ﺍﻟﺬﻱ ﻻ ﻳﺴﺘﻘﻴﻢ ‪.‬‬
‫ﺇﻧﻪ ﺍﻟﻔﺴﺎﺩ ‪ .‬ﻓﺴﺎﺩ ﺍﻟﻔﻄﺮﺓ ﺑﺎﳓﺮﺍﻓﻬﺎ ‪ .‬ﻭﻓﺴﺎﺩ ﺍﳊﻴﺎﺓ ﺑﺎﻋﻮﺟﺎﺟﻬﺎ ‪ . .‬ﻭﻫﺬﺍ ﺍﻟﻔﺴﺎﺩ ﻫﻮ ﺣﺼﻴﻠﺔ ﺻﺪ ﺍﻟﻨﺎﺱ‬
‫ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ﻭﺻﺪ ﺍﳌﺆﻣﻨﲔ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ‪ . .‬ﻭﻫﻮ ﻓﺴﺎﺩ ﰲ ﺍﻟﺘﺼﻮﺭ ‪ .‬ﻭﻓﺴﺎﺩ ﰲ ﺍﻟﻀﻤﲑ ‪ .‬ﻭﻓـﺴﺎﺩ ﰲ‬
‫ﺍﳋﻠﻖ ‪ .‬ﻭﻓﺴﺎﺩ ﰲ ﺍﻟﺴﻠﻮﻙ ‪ .‬ﻭﻓﺴﺎﺩ ﰲ ﺍﻟﺮﻭﺍﺑﻂ ‪ .‬ﻭﻓﺴﺎﺩ ﰲ ﺍﳌﻌﺎﻣﻼﺕ ‪ .‬ﻭﻓﺴﺎﺩ ﰲ ﻛﻞ ﻣﺎ ﺑﲔ ﺍﻟﻨـﺎﺱ‬
‫ﺑﻌﻀﻬﻢ ﻭﺑﻌﺾ ﻣﻦ ﺍﺭﺗﺒﺎﻃﺎﺕ ‪ .‬ﻭﻣﺎ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﻟﻜﻮﻥ ﺍﻟﺬﻱ ﻳﻌﻴﺸﻮﻥ ﻓﻴﻪ ﻣـﻦ ﺃﻭﺍﺻـﺮ ‪ . .‬ﻭﺇﻣـﺎ ﺃﻥ‬
‫ﻳﺴﺘﻘﻴﻢ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻣﻨﻬﺞ ﺍﷲ ﻓﻬﻲ ﺍﻻﺳﺘﻘﺎﻣﺔ ﻭﺍﻟﺼﻼﺡ ﻭﺍﳋﲑ ‪ ،‬ﻭﺇﻣﺎ ﺃﻥ ﻳﻨﺤﺮﻓﻮﺍ ﻋﻨﻪ ﺇﱃ ﺁﻳﺔ ﻭﺟﻬﻪ ﻓﻬﻮ‬
‫ﺍﻟﻌﻮﺝ ﻭﺍﻟﻔﺴﺎﺩ ﻭﺍﻟﺸﺮ ‪ .‬ﻭﻟﻴﺲ ﻫﻨﺎﻟﻚ ﺇﻻ ﻫﺎﺗﺎﻥ ﺍﳊﺎﻟﺘﺎﻥ ‪ ،‬ﺗﺘﻌﺎﻭﺭﺍﻥ ﺣﻴﺎﺓ ﺑﲏ ﺍﻹﻧﺴﺎﻥ‪:‬ﺍﺳـﺘﻘﺎﻣﺔ ﻋﻠـﻰ‬
‫ﻣﻨﻬﺞ ﺍﷲ ﻓﻬﻮ ﺍﳋﲑ ﻭﺍﻟﺼﻼﺡ ‪ ،‬ﻭﺍﳓﺮﺍﻑ ﻋﻦ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﻓﻬﻮ ﺍﻟﺸﺮ ﻭﺍﻟﻔﺴﺎﺩ ! ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪١‬‬
‫‪ /‬ﺹ ‪(٤٠٥‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻗﺪ ﻓﻀﺤﻬﻢ ﻭﺑﲔ ﺃﻛﺎﺫﻳﺒﻬﻢ )‪(٤‬‬ ‫•‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭ ِﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎﻟﹸﻮﹾﺍ ِﺇﻧ‪‬ﺎ ‪‬ﻧﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﺃ ‪‬ﺧ ﹾﺬﻧ‪‬ﺎ ﻣِﻴﺜﹶﺎﹶﻗ ‪‬ﻬ ‪‬ﻢ ﹶﻓ‪‬ﻨﺴ‪‬ﻮﹾﺍ ‪‬ﺣﻈ‪‬ﺎ ‪‬ﻣﻤ‪‬ﺎ ﹸﺫ ﱢﻛﺮ‪‬ﻭﹾﺍ ِﺑ ِﻪ ﹶﻓﹶﺄ ﹾﻏ ‪‬ﺮ‪‬ﻳﻨ‪‬ـﺎ ‪‬ﺑﻴ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬
‫ﺼ‪‬ﻨﻌ‪‬ﻮ ﹶﻥ )‪ (١٤‬ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ـﺎﺏ ﻗﹶـ ‪‬ﺪ‬ ‫ﻑ ‪‬ﻳ‪‬ﻨ‪‬ﺒﺌﹸ ‪‬ﻬ ‪‬ﻢ ﺍﻟﹼﻠ ‪‬ﻪ ِﺑﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﹾﺍ ‪‬ﻳ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻌﺪ‪‬ﺍ ‪‬ﻭ ﹶﺓ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ ‪‬ﻐﻀ‪‬ﺎﺀ ِﺇﻟﹶﻰ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﻭ ‪‬ﺳ ‪‬ﻮ ‪‬‬
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‫ﺏ ‪‬ﻭﻳ‪ ‬ﻌﻔﹸﻮ ﻋ‪‬ﻦ ﹶﻛِﺜ ٍﲑ ﹶﻗ ‪‬ﺪ ﺟ‪‬ﺎﺀﻛﹸﻢ ‪‬ﻣ ‪‬ﻦ ﺍﻟﹼﻠ ِﻪ ﻧ‪‬ـﻮ ‪‬ﺭ‬ ‫ﺨﻔﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬‫ﺟ‪‬ﺎﺀ ﹸﻛ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮﹸﻟﻨ‪‬ﺎ ‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹶﻛﺜِﲑﹰﺍ ‪‬ﻣﻤ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺕ ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﻮ ِﺭ ِﺑِﺈ ﹾﺫِﻧ ِﻪ‬
‫ﺨﺮِ ‪‬ﺟﻬ‪‬ﻢ ‪‬ﻣ ِﻦ ﺍﻟ ﱡﻈﹸﻠﻤ‪‬ﺎ ِ‬
‫ﻼ ِﻡ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺴﹶ‬‫ﺿﻮ‪‬ﺍ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ‪‬ﺒ ﹶﻞ ﺍﻟ ‪‬‬
‫ﲔ )‪ (١٥‬ﻳ ‪‬ﻬﺪِﻱ ِﺑ ِﻪ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻣ ِﻦ ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻊ ِﺭ ‪‬‬ ‫ﺏ ‪‬ﻣِﺒ ‪‬‬
‫‪‬ﻭ ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﻚ‬
‫ﺴ‪‬ﺘﻘِﻴ ٍﻢ )‪ (١٦‬ﱠﻟ ﹶﻘ ‪‬ﺪ ﹶﻛ ﹶﻔ ‪‬ﺮ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺂﻟﹸﻮﹾﺍ ِﺇ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻫ ‪‬ﻮ ﺍﻟﹾ ‪‬ﻤﺴِﻴ ‪‬ﺢ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ﹸﻗ ﹾﻞ ﹶﻓﻤ‪‬ﻦ ‪‬ﻳ ‪‬ﻤﻠِـ ‪‬‬‫ﻁ ‪‬ﻣ ‪‬‬ ‫ﺻﺮ‪‬ﺍ ٍ‬ ‫‪‬ﻭ‪‬ﻳ ‪‬ﻬﺪِﻳ ِﻬ ‪‬ﻢ ِﺇﻟﹶﻰ ِ‬
‫ﺕ‬‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬
‫ﻚ ﺍﻟـ ‪‬‬ ‫ﺽ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ‪‬ﻭِﻟﹼﻠ ِﻪ ‪‬ﻣ ﹾﻠ ‪‬‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤﺴِﻴ ‪‬ﺢ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ‪‬ﻭﹸﺃ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭﻣ‪‬ﻦ ﻓِﻲ ﺍ َﻷ ‪‬ﺭ ِ‬ ‫ِﻣ ‪‬ﻦ ﺍﻟﹼﻠ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﺇ ﹾﻥ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺃﹶﻥ ‪‬ﻳ ‪‬ﻬِﻠ ‪‬‬
‫ﺖ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟﻨ‪‬ـﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻧﺤ‪‬ـ ‪‬ﻦ‬ ‫ﺨﹸﻠ ‪‬ﻖ ﻣ‪‬ﺎ ‪‬ﻳﺸ‪‬ﺎﺀ ﻭ‪‬ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﹶﻗﺪِﻳ ‪‬ﺮ )‪ (١٧‬ﻭﻗﹶﺎﹶﻟ ِ‬ ‫ﺽ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﻭ‪‬ﺍ َﻷ ‪‬ﺭ ِ‬
‫ﺏ ﻣ‪‬ﻦ ﻳ‪‬ـﺸ‪‬ﺎﺀ‬ ‫ﺸ ‪‬ﺮ ‪‬ﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﺧﹶﻠ ‪‬ﻖ ‪‬ﻳﻐ‪ِ ‬ﻔ ‪‬ﺮ ِﻟﻤ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎﺀ ‪‬ﻭ‪‬ﻳ ‪‬ﻌ ﱢﺬ ‪‬‬ ‫ﹶﺃ‪‬ﺑﻨ‪‬ﺎﺀ ﺍﻟﹼﻠ ِﻪ ‪‬ﻭﹶﺃ ِﺣﺒ‪‬ﺎ ‪‬ﺅ ‪‬ﻩ ﹸﻗ ﹾﻞ ﹶﻓِﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ﱢﺬ‪‬ﺑﻜﹸﻢ ِﺑ ﹸﺬﻧ‪‬ﻮِﺑﻜﹸﻢ ‪‬ﺑ ﹾﻞ ﺃﹶﻧﺘ‪‬ﻢ ‪‬ﺑ ‪‬‬
‫ﺏ ﹶﻗ ‪‬ﺪ ﺟ‪‬ﺎﺀ ﹸﻛ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮﹸﻟﻨ‪‬ﺎ ‪‬ﻳﺒ‪‬ـ‪‬ﻴ ‪‬ﻦ‬
‫ﺼ ‪‬ﲑ )‪ (١٨‬ﻳ‪‬ﺎ ﹶﺃﻫ‪ ‬ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺽ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻭِﺇﹶﻟ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬ﻤ ِ‬
‫ﺕ ﻭ‪‬ﺍ َﻷ ‪‬ﺭ ِ‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬
‫ﻚ ﺍﻟ ‪‬‬‫‪‬ﻭِﻟﹼﻠ ِﻪ ‪‬ﻣ ﹾﻠ ‪‬‬
‫ﺸ ‪‬ﲑ ‪‬ﻭ‪‬ﻧﺬِﻳ ‪‬ﺮ ﻭ‪‬ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ‬
‫ﺸ ٍﲑ ‪‬ﻭ ﹶﻻ ‪‬ﻧﺬِﻳ ٍﺮ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺟ‪‬ﺎﺀﻛﹸﻢ ‪‬ﺑ ِ‬‫ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﻓ‪‬ﺘ ‪‬ﺮ ٍﺓ ‪‬ﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ِﻞ ﺃﹶﻥ ‪‬ﺗﻘﹸﻮﹸﻟﻮﹾﺍ ﻣ‪‬ﺎ ﺟ‪‬ﺎﺀﻧ‪‬ﺎ ﻣِﻦ ‪‬ﺑ ِ‬
‫‪‬ﺷ ‪‬ﻲ ٍﺀ ﹶﻗﺪِﻳ ‪‬ﺮ )‪ { (١٩‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‬
‫ﺕ ‪‬ﻋﻠﹶﻰ ﻃﹶﺎ ‪‬ﻋِﺘ ِﻪ ‪ ،‬ﻭ‪‬ﺍﻟ ِﻘﻴ‪‬ﺎ ِﻡ ِﺑﻤ‪‬ﺎ ﹶﻓ ‪‬ﺮﺿ‪‬ـ ‪‬ﻪ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ ‪،‬‬ ‫ﻕ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﺜﺒ‪‬ﺎ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﳌِﻴﺜﹶﺎ ‪‬‬ ‫ﻚ ﺃ ‪‬ﺧ ﹶﺬ ﺍ ُ‬ ‫‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﻕ‬
‫ﷲ ﹶﻃﺮِﻳ ‪‬ﻖ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪ ،‬ﹶﻓ‪‬ﺒ ‪‬ﺪﻟﹸﻮﺍ ﺩِﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻧ ﹶﻘﻀ‪‬ﻮﺍ ﺍﳌِﻴﺜﹶـﺎ ‪‬‬ ‫ﻕﺍِ‬ ‫ﺴﹶﻠﻜﹸﻮﺍ ﻓِﻲ ﻣِﻴﺜﹶﺎ ِ‬ ‫ﺼﺪِﻳ ِﻖ ِﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬‬
‫ﻉ ‪‬ﺭ ‪‬ﺳِﻠ ِﻪ ‪ ،‬ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬ ‫ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬
‫ﺐ‬
‫ﻼ ‪‬ﻡ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﺴﹶ‬‫ﻚ ﺃ ﱠﻥ ﺍ ﹶﳌﺴِﻴ ‪‬ﺢ ‪‬ﻋﻠﹶﻴ ِﻪ ﺍﻟ ‪‬‬
‫ﺐ ﹶﺫِﻟ ‪‬‬ ‫ﷲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻧﺴ‪‬ﻮﺍ ‪‬ﺣ ﹼﻈﹰﺎ ﻛﹶﺒﲑﹰﺍ ِﻣ ‪‬ﻦ ﻛِﺘﺎِﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﺳ‪‬ﺒ ‪‬‬ ‫ﺍﻟﺬِﻱ ﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﻩ ﺍ ُ‬
‫ﷲ ‪ ،‬ﻭﻛﹶـﺎ ﹶﻥ ﺍﻟـﺬِﻳ ‪‬ﻦ‬ ‫ﻕ ﺍ ِﻹ ‪‬ﺭﺷ‪‬ﺎ ِﺩ ﺇﻟﹶﻰ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍ ِ‬
‫ﷲ ‪‬ﻭ‪‬ﺗ‪‬ﻨﺰِﻳ ِﻬ ِﻪ ‪ ،‬ﻭ ﹶﻻ ﹸﻃ ‪‬ﺮ ‪‬‬
‫ﻆ ‪ ،‬ﻭﺗ‪‬ﻮﺣِﻴ ِﺪ ﺍ ِ‬ ‫ﻣ‪‬ﺎ ﹶﺫ ﱠﻛ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍﳌﹶﻮﺍ ِﻋ ِ‬
‫ﺼﻴ‪‬ﺎﺩِﻳ ‪‬ﻦ ( ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﺪ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻓِﻲ ‪‬ﻣﻄﹶﺎ ‪‬ﺭ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ﹶﻓ‪‬ﺘ ﹶﻔ ‪‬ﺮﻗﹸﻮﺍ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﺗﻜﹸـ ‪‬ﻦ‬
‫ﳊﻮ‪‬ﺍ ِﺭﻳ‪‬ﻮ ﹶﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﻮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﻟﻌ‪‬ﺎ ‪‬ﻣ ِﺔ ) ﺍ ﹶ‬
‫ﻼﹶﺛ ِﺔ‬
‫ﺐ ﺇ ﱠﻻ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺛ ﹶ‬‫ﺕ ﹸﻗ ‪‬ﻮ ٍﺓ ‪‬ﻭ‪‬ﻧﻔﹸﻮ ٍﺫ ‪‬ﻭ ِﻋ ﹾﻠ ٍﻢ ‪‬ﺗ ‪‬ﺪ ‪‬ﻭ ﹸﻥ ﻣ‪‬ﺎ ‪‬ﺣ ِﻔﻈﹸﻮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍ ِﻹ‪‬ﻧﺠِﻴ ِﻞ ‪ .‬ﻭ‪‬ﺍ ِﻹ‪‬ﻧﺠِﻴ ﹸﻞ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﺕ ﺫﹶﺍ ِ‬ ‫ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﻤ‪‬ﺎﻋ‪‬ﺎ ‪‬‬
‫ﻼِﻓ ِﻬ ‪‬ﻢ ِﺷﻴ‪‬ﻌﹰﺎ‬ ‫ﻚ ‪‬ﺳ‪‬ﺒ‪‬ﺒﹰﺎ ﻓِﻲ ‪‬ﺗ ﹶﻔ ‪‬ﺮِﻗ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﺩِﻳ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺧِﺘ ﹶ‬
‫ﺼﺮ‪‬ﺍِﻧ‪‬ﻴ ِﺔ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﲔ ﻓِﻲ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺴ ﹶﻄ‪‬ﻨ ِﻄ ‪‬‬ ‫ﹸﻗﺮ‪‬ﻭ ٍﻥ ِﻋ‪‬ﻨ ‪‬ﺪﻣ‪‬ﺎ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﹸﻗ ‪‬‬
‫ﻒ ‪ ،‬ﹸﻛ ﱡﻞ ِﻓﹶﺌ ٍﺔ ‪‬ﺗ ﹶﻜ ﱢﻔ ‪‬ﺮ ﺍﻷ ‪‬ﺧﺮ‪‬ﻯ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﺩِﻳﻬﺎ ‪.‬‬ ‫‪‬ﻭ ﹶﻃﻮ‪‬ﺍِﺋ ‪‬‬
‫ﲔ ‪‬ﺣﺘ‪‬ﻰ ﻗِﻴﺎ ِﻡ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋ ِﺔ ‪.‬‬
‫ﺨ‪‬ﺘِﻠ ِﻔ ‪‬‬
‫ﻚ ‪ ،‬ﻭ‪ ‬ﹶﻻ ‪‬ﻳﺰ‪‬ﺍﻟﹸﻮ ﹶﻥ ‪‬ﻣ ‪‬‬ ‫ﺐ ﹶﺫِﻟ ‪‬‬‫ﺴ‪‬ﺒ ِ‬
‫‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﺃﹾﻟﻘﹶﻰ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬ﻌﺪ‪‬ﺍ ‪‬ﻭ ﹶﺓ ﻭ‪‬ﺍﻟ‪‬ﺒ ‪‬ﻐﻀ‪‬ﺎ َﺀ ِﺑ ‪‬‬
‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ ،‬ﻭِﺑﻤ‪‬ﺎ‬
‫ﺏ ‪‬ﻋﻠﹶﻰ ﺍ ِ‬ ‫ﷲ ِﺑﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ‪ ،‬ﻭِﺑﻤ‪‬ﺎ ﺍ ﹾﻗ‪‬ﺘ ‪‬ﺮﻓﹸﻮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﻟ ﹶﻜ ِﺬ ِ‬ ‫‪‬ﻭ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﻟﻘِﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﻳ‪‬ﻨِﺒﹸﺌ ‪‬ﻬ ‪‬ﻢ ﺍ ُ‬
‫ﺴﺒ‪‬ﻮﺍ ِﺇﻟﹶﻴ ِﻪ ِﻣ ‪‬ﻦ ﺃ ﱠﻥ ﹶﻟ ‪‬ﻪ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ﹰﺔ ‪‬ﻭ ‪‬ﻭﻟﹶﺪﹰﺍ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪.‬‬ ‫‪‬ﻧ ‪‬‬
‫ﲔ ِﻟ‪‬ﻴ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹶﻛﺜِﲑﹰﺍ ِﻣ ‪‬ﻦ ﺍ َﻷ ‪‬ﺣﻜﹶﺎ ِﻡ ﺍﻟﱵ ﺃ‪‬ﻧ ‪‬ﺰﹶﻟﻬ‪‬ﺎ‬
‫ﷲ ‪ ،‬ﻭﺧ‪‬ﺎ‪‬ﺗ ‪‬ﻢ ﺍﻟ‪‬ﻨِﺒ‪‬ﻴ ‪‬‬‫ﺤﻤ‪‬ﺪﹰﺍ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬ ‫ﺏ ﺇﻧ‪‬ﺎ ﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺤ ‪‬ﻤ ِﺪ ‪ ،‬ﻭ‪‬ﺍﻟﺒـﺸ‪‬ﺎ ‪‬ﺭ ِﺓ‬ ‫ﺕ ‪‬ﻣ ‪‬‬‫ﺼﻔﹶﺎ ِ‬‫ﺤﺼ‪ِ ‬ﻦ ‪ ،‬ﻭ ﹶﻛ ِ‬ ‫ﺨﻔﹸﻮ‪‬ﻧﻬ‪‬ﺎ ) ﻛﹶﺎﻟ ‪‬ﺮ ‪‬ﺟ ِﻢ ﻟِﻠﺰ‪‬ﺍﻧِﻲ ﺍ ﹸﳌ ‪‬‬
‫ﷲ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﻭ‪‬ﺍ ِﻹ‪‬ﻧﺠِﻴ ِﻞ ‪ ،‬ﻭ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ‪‬‬‫ﺍُ‬
‫ﺴﻴ‪‬ﺎ ِﻥ‬ ‫ِﺑ ِﻪ ﺍﻟﺘِﻲ ‪‬ﺣ ‪‬ﺮ ﹾﻓ‪‬ﺘﻤ‪‬ﻮﻫ‪‬ﺎ ‪‬ﻭ ‪‬ﺣ ‪‬ﻤ ﹾﻠ‪‬ﺘﻤ‪‬ﻮﻫ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﻌ‪‬ﺎ ٍﻥ ﺃ ‪‬ﺧﺮ‪‬ﻯ ‪ ،‬ﻭ ِﻣﹾﺜ ِﻞ ﺍﻷ ‪‬ﺣﻜﹶﺎ ِﻡ ﺍﻟﺘِﻲ ﺃ ‪‬ﺧ ﹶﻔﻴ‪‬ﺘﻤ‪‬ﻮﻫ‪‬ﺎ ‪‬ﻭ‪‬ﻧﺴِﻴ‪‬ﺘﻤ‪‬ﻮﻫ‪‬ﺎ ﹶﻛِﻨ ‪‬‬
‫ﻚ(‬‫ﳉﺰ‪‬ﺍ ِﺀ ﻓِﻲ ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻛ ﱠﻞ ﹼﺫﻟِـ ‪‬‬ ‫ﺏ ﻭ‪‬ﺍ ﹶ‬‫ﳊﺴ‪‬ﺎ ِ‬ ‫ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ﻓِﻲ ﺍﻟﺘ‪‬ﻮﺭ‪‬ﺍ ِﺓ ِﻣ ‪‬ﻦ ﺃ ‪‬ﺧﺒ‪‬ﺎ ِﺭ ﺍ ِ‬
‫ﺤﻔﹸﻮ‪‬ﻧ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﻻ ‪‬ﻳ ﹾﻈ ِﻬ ‪‬ﺮ ﺍﻟ ﹶﻜِﺜ ‪‬ﲑ ِﻣﻤ‪‬ـﺎ ﻛﹶـﺎﻧ‪‬ﻮﺍ‬ ‫‪‬ﻭ ‪‬ﻣ ‪‬ﻊ ﻫ‪‬ﺬﺍ ﹶﻓ ﹶﻘ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﺍﻟ ﹶﻜ ِﺮ ‪‬ﱘ ‪‬ﻳﻌ‪‬ﻔﹸﻮ ‪‬ﻋ ‪‬ﻦ ﹶﻛِﺜ ٍﲑ ِﻣﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬
‫ِﻳ ﹾﻜ‪‬ﺘﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪.‬‬
‫ﲔ ‪ ،‬ﻓﹶﺎﻟﻨ‪‬ﻮ ‪‬ﺭ ﻫ‪‬ـ ‪‬ﻮ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ‬‫ﺏ ‪‬ﻣِﺒ ‪‬‬‫ﷲ ‪‬ﻭ ِﻛﺘ‪‬ﺎ ٍ‬ ‫ﺏ ‪ِ :‬ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ﺟ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ﻧ‪‬ﻮ ‪‬ﺭ ِﻣ ‪‬ﻦ ﺍ ِ‬
‫ﹸﺛ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻣﺨ‪‬ﺎﻃِﺒﹰﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﳊ ‪‬ﻖ ‪ ،‬ﻭ ﹶﻻ ﻣ‪‬ﺎ ﹶﻃ ‪‬ﺮﺃﹶ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﻭ‪‬ﺍ ِﻹ‪‬ﻧﺠِﻴـ ِﻞ‬
‫ﺍﻟﺬِﻱ ﹶﻟ ‪‬ﻮ ﹶﻻ ﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍ ﹸﳍﺪ‪‬ﻯ ﻭ‪‬ﺍﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪ ،‬ﹶﻟﻤ‪‬ﺎ ‪‬ﻋ ‪‬ﺮﻓﹸﻮﺍ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﺍ ﹶ‬
‫ﺏ ‪‬ﻫ ‪‬ﻮ ﺍﻟﻘﹸﺮﺁ ﹸﻥ ‪.‬‬‫ﻒ ‪ ،‬ﻭ‪‬ﺍﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫ﺤﺮِﻳ ٍ‬ ‫ِﻣ ‪‬ﻦ ‪‬ﺗ‪‬ﺒﺪِﻳ ٍﻞ ‪‬ﻭ‪‬ﺗ ‪‬‬
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‫ﻼ ‪‬ﻣ ِﺔ ‪ ،‬ﻭﻣ‪‬ﻨﺎ ِﻫ ِﺞ ﺍﻻﺳ‪‬ـِﺘﻘﹶﺎ ‪‬ﻣ ِﺔ ‪،‬‬ ‫ﺴﹶ‬ ‫ﳉ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﻟ ‪‬‬

‫ﺿﻮ‪‬ﺍ ﹶﻥ ‪‬ﺭ‪‬ﺑ ِﻪ ‪ ،‬ﺇﻟﹶﻰ ﹶﻃﺮِﻳ ِﻖ ﺍ ﹶ‬ ‫ﻉ ِﺭ ‪‬‬ ‫ﷲ ﺑِﺎﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪ ،‬ﻣ ‪‬ﻦ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫‪‬ﻳ ‪‬ﻬﺪِﻱ ﺍ ُ‬
‫ﳊ ‪‬ﻖ ﻭ‪‬ﺍﻟ ‪‬ﻌ ‪‬ﺪ ِﻝ ‪ِ ،‬ﺑِﺈ ﹾﺫ ِﻥ ‪‬ﺭ‪‬ﺑ ِﻪ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻬﺪِﻳ ِﻬ ‪‬ﻢ ﺇﱃ‬
‫ﳉ ‪‬ﻬ ِﻞ ﻭ‪‬ﺍﻟ ﱡﻈ ﹾﻠ ِﻢ ﺇﱃ ﻧ‪‬ﻮ ِﺭ ﺍ ِﻹﳝ‪‬ﺎ ِﻥ ﻭ‪‬ﺍ ﹶ‬
‫ﺕ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ﻭ‪‬ﺍ ﹶ‬‫ﺨ ‪‬ﺮﺟ‪ ‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹸﻇﹸﻠﻤ‪‬ﺎ ِ‬
‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺍﻟ ﱠﻄﺮِﻳ ِﻖ ﺍﻟ ﹶﻘ ِﻮ ِﱘ ‪.‬‬
‫ﻚ ﺍﻟﻘﹶـ ‪‬ﻮ ِﻝ ‪ ،‬ﻷ ﱠﻥ‬ ‫ﷲ ‪ ،‬ﹶﻗ ‪‬ﺪ ﹶﻛﻔﹶـﺮ‪‬ﻭﺍ ﺑِـ ﹶﺬِﻟ ‪‬‬ ‫‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺇ ﱠﻥ ﺍﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﺇ ﱠﻥ ﺍ ﹶﳌﺴِﻴ ‪‬ﺢ ﻋِﻴﺴ‪‬ﻰ ِﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ﺍ ُ‬
‫ﺴِﻴ ‪‬ﺢ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪ :‬ﻣ ‪‬ﻦ ﺫﹶﺍ ﺍﻟﺬِﻱ ‪‬ﻳ ﹾﻘ ِﺪ ‪‬ﺭ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻊ ﺍﳌﹶـ ‪‬‬ ‫ﷲ ‪ ،‬ﻭ ‪‬ﺧ ﹾﻠ ‪‬ﻖ ِﻣ ‪‬ﻦ ‪‬ﺧ ﹾﻠ ِﻘ ِﻪ ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬‫ﺍ ﹶﳌﺴ‪‬ﻴ ‪‬ﺢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ِﺩ ﺍ ِ‬
‫ﷲ‬
‫ﺽ ﺳ‪‬ـﺒِﻴ ﹶﻞ ِﺇﺭ‪‬ﺍ ‪‬ﺩ ِﺓ ﺍ ِ‬
‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﺮ ‪‬‬
‫ﷲ ﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻬِﻠ ﹶﻜ ‪‬ﻬﻤ‪‬ﺎ؟ ‪‬ﺑ ﹾﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬‫ﺤ ِﻤ‪‬ﻴ ‪‬ﻬﻤ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ ﺇ ﹾﻥ ﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍ ُ‬
‫ﷲ ‪ ،‬ﻭ‪‬ﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫‪‬ﻭﹸﺃ ‪‬ﻣ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍ ِ‬
‫ﺽ ‪‬ﻭﻣ‪‬ـﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ـﺎ‬ ‫ﺕ ﻭ‪‬ﺍ َﻷ ‪‬ﺭ ِ‬‫ﺴﻤ‪‬ﻮﺍ ِ‬ ‫ﻚ ﺍﻟ ‪‬‬‫ﷲ ‪‬ﻫ ‪‬ﻮ ﻣ‪‬ﺎِﻟ ‪‬‬‫ﻼِﺋﻖِ؟ ﻓﹶﺎ ُ‬
‫ﳋﹶ‬ ‫ﺽ ِﻣ ‪‬ﻦ ﺍ ﹶ‬
‫ﻚ ﺟ‪‬ﻤﻴ ‪‬ﻊ ‪‬ﻣ ‪‬ﻦ ﻓِﻲ ﺍ َﻷ ‪‬ﺭ ِ‬ ‫ﺇ ﹾﻥ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻬِﻠ ‪‬‬
‫ﺼ ‪‬ﺮِﻓ ِﻪ ‪ ،‬ﻓﹶـِﺈﺫﹶﺍ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬‬‫ﺨﹸﻠ ‪‬ﻖ ﻣ‪‬ﺎ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ﻭ‪‬ﻻ ‪‬ﻣ ‪‬ﻌ ﱢﻘ ‪‬‬
‫ﻒ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﻘﹶﺎ ِﺩ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﺷ‪‬ﻲ ٍﺀ ‪‬ﻳ ‪‬‬
‫ﻑ ﻓِﻴ ِﻬﻤ‪‬ﺎ ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺼ ‪‬ﺮ ‪‬‬
‫‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺧﹶﻠ ‪‬ﻖ ﺁ ‪‬ﺩ ‪‬ﻡ ﻣِـ ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ‬ ‫ﺏ ‪ ،‬ﻓﹶﺈ ﱠﻥ ﺍ َ‬‫ﺐ ‪‬ﺧ ﹾﻠ ِﻖ ﻋِﻴﺴ‪‬ﻰ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺃ ٍ‬ ‫ﺴ‪‬ﺒ ِ‬ ‫ﺲ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺆ‪‬ﻻ ِﺀ ِﺑ ‪‬‬ ‫ﻛﹶﺎ ﹶﻥ ﺍﻷ ‪‬ﻣ ‪‬ﺮ ﹶﻗ ِﺪ ﺍﻟ‪‬ﺘ‪‬ﺒ ‪‬‬
‫ﺏ ‪‬ﻭ ﹶﻻ ﺃ ‪‬ﻡ ‪.‬‬
‫ﺃ ٍ‬
‫ﺤ‪‬ﺒﻨ‪‬ﺎ ‪.‬‬
‫ﷲ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﺑﻨ‪‬ﻮ ‪‬ﻩ ‪ ،‬ﻭﹶﻟ ‪‬ﻪ ِﺑ ِﻬ ‪‬ﻢ ِﻋﻨ‪‬ﺎ‪‬ﻳ ﹲﺔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ِ‬‫ﺴﺒ‪‬ﻮ ﹶﻥ ﺇﱃ ﺃ‪‬ﻧِﺒﻴ‪‬ﺎ ِﺀ ﺍ ِ‬
‫ﺤ ‪‬ﻦ ‪‬ﻣ‪‬ﻨ‪‬ﺘ ِ‬‫ﻗﹶﺎ ﹶﻝ ﹸﻛ ﱞﻞ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻧ ‪‬‬
‫ﺤ ‪‬ﻤﻠﹸﻮﺍ ﻫ‪‬ﺬﺍ ﺍﻟ ﹶﻘ ‪‬ﻮ ﹶﻝ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺖ ﺍ‪‬ﺑﻨِﻲ ﺍﻟِﺒ ﹾﻜ ‪‬ﺮ ‪ .‬ﹶﻓ ‪‬‬ ‫ﺏ ( ﺃ‪‬ﻧ ‪‬‬‫ﷲ ﻗﹶﺎ ﹶﻝ ِﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ِﻩ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ) ‪‬ﻳ ‪‬ﻌﻘﹸﻮ ‪‬‬
‫ﻭ‪‬ﺃ ‪‬ﻭ ‪‬ﺭﺩ‪‬ﻭﺍ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻬ ‪‬ﻢ ﺃ ﱠﻥ ﺍ َ‬
‫ﹶﻏ‪‬ﻴ ِﺮ ﺗ‪‬ﺄﻭِﻳِﻠ ِﻪ ‪‬ﻭ ‪‬ﺣ ‪‬ﺮﻓﹸﻮ ‪‬ﻩ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ‪‬ﺩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ ‪‬ﻦ ‪‬ﻋﻘﹶﻼِﺋ ِﻬ ‪‬ﻢ ‪ :‬ﺇ ﱠﻥ ﻫﺬﺍ ﺍﻟ ﹶﻘ ‪‬ﻮ ﹶﻝ ‪‬ﻳ ﹾﻄﹶﻠ ‪‬ﻖ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺳ‪‬ـﺒﻴ ِﻞ‬
‫ﻒ‪.‬‬ ‫ﺸﺮِﻳ ِ‬ ‫ﺍﻟ‪‬ﺘ ﹾﻜ ِﺮ ِﱘ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺐ ﺇﱃ ﺃﰊ ﻭ‪‬ﺃﺑِﻴ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻳ ‪‬ﻌﻨِﻲ ‪‬ﺭﺑ‪‬ﻲ ‪‬ﻭ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ‪.‬‬ ‫‪‬ﻭ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ﻓِﻲ ﺍﻹِﳒﻴ ِﻞ ‪ :‬ﺇ ﱠﻥ ﺍ ﹶﳌﺴِﻴ ‪‬ﺢ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﺇﻧ‪‬ﻲ ﺫﹶﺍ ِﻫ ‪‬‬
‫ﷲ‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﺭ ‪‬ﺩﹰﺍ ‪‬ﻋﻠﹶﻰ ﺃﻗﹾﻮﺍ ِﻝ ‪‬ﻫﺆ‪‬ﻻ ِﺀ ‪‬ﻭ ‪‬ﻫﺆ‪‬ﻻ ِﺀ ﺃ ﹾﻥ ‪‬ﻳﻘﹸﻮ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﹶﻟ ‪‬ﻮ ﹶﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﺃ‪‬ﺑﻨ‪‬ـﺎ َﺀ ﺍ ِ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ﺍ ُ‬
‫ﺸ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻦ ‪‬ﺧﻠﹶـ ‪‬ﻖ‬
‫ﷲ ﻟﹶ ﹸﻜ ‪‬ﻢ ‪‬ﺟ ‪‬ﻬ‪‬ﻨ ‪‬ﻢ ‪‬ﺟﺰ‪‬ﺍ ًﺀ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﹾﻔ ِﺮ ﹸﻛ ‪‬ﻢ ‪‬ﻭ ﹶﻛ ِﺬِﺑ ﹸﻜ ‪‬ﻢ ﻭ‪‬ﺍِﻓﺘِﺮﺍِﺋ ﹸﻜﻢ‪‬؟ ‪‬ﺑ ﹾﻞ ﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺑ ‪‬‬‫ﻭ‪‬ﺃ ِﺣﺒ‪‬ﺎ َﺀ ‪‬ﻩ ﹶﻓِﻠ ‪‬ﻢ ﺃ ‪‬ﻋ ‪‬ﺪ ﺍ ُ‬
‫ﻑ ﻓِﻲ ‪‬ﺟﻤِﻴـ ِﻊ‬ ‫ﺼ ‪‬ﺮ ‪‬‬‫ﺽ ‪ ،‬ﻭ‪‬ﺍﳊﹶﺎ ِﻛ ‪‬ﻢ ﺍ ﹶﳌ‪‬ﺘ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍﻷ ‪‬ﺭ ِ‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬ ‫ﷲ ‪ ،‬ﻭﹶﻟ ﹸﻜ ‪‬ﻢ ﺃ ‪‬ﺳ ‪‬ﻮﹲﺓ ﺑِﺄ ‪‬ﻣﺜﹶﺎِﻟ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻭ‪ ‬ﻫ ‪‬ﻮ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ﺧ‪‬ﺎِﻟ ‪‬ﻖ ﺍﻟ ‪‬‬ ‫ﺍُ‬
‫ﺏ‪.‬‬ ‫ﳊﺴ‪‬ﺎ ِ‬ ‫ﺐ ‪‬ﻋﻠﹶﻰ ‪‬ﺣ ﹾﻜ ِﻤ ِﻪ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺳ‪‬ﺮﻳ ‪‬ﻊ ﺍ ِ‬ ‫ﺏ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ‪ ،‬ﻭ‪‬ﻻ ‪‬ﻣ ‪‬ﻌ ﱢﻘ ‪‬‬ ‫ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﻐ ِﻔ ‪‬ﺮ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻌﺬِ ‪‬‬
‫ﺤﻤ‪‬ﺪﹰﺍ ‪‬ﺭﺳ‪‬ﻮ ﹰﻻ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻣ ‪‬ﺪ ٍﺓ ‪‬ﻣ‪‬ﺘﻄﹶﺎ ِﻭﻟﹶ ٍﺔ ﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ِﺇ ‪‬ﺭﺳ‪‬ـﺎ ِﻝ ﻋِﻴـﺴ‪‬ﻰ‬ ‫ﺏ ِﺇ‪‬ﻧ ‪‬ﻪ ﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻷ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺕ ﺍﻷ ‪‬ﺩﻳ‪‬ﺎﻥ ‪،‬‬ ‫ﺖ ‪‬ﺳ‪‬ﺒ ﹸﻞ ﺍ ﹸﳍﺪ‪‬ﻯ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ِ‬ ‫ﺴ ‪‬‬‫‪‬ﻭِﺇ ‪‬ﺭﺳ‪‬ﺎِﻟ ِﻪ ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹲﻝ ) ‪‬ﻋﻠﹶﻰ ﹶﻓ‪‬ﺘ ‪‬ﺮ ٍﺓ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ِﻞ ( ‪ ،‬ﻓﹶﺎ‪‬ﻧ ﹶﻄ ‪‬ﻤ ‪‬‬
‫ﺐ ﺍﻟﱵ ﺃ‪‬ﻧ ‪‬ﺰﹶﻟﻬ‪‬ﺎ‬‫ﺸ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺑِ ِﻪ ﻓِﻲ ﺍﻟ ﹸﻜ‪‬ﺘ ِ‬
‫ﺏ ‪ ،‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺃ ﹾﻥ ‪‬ﺑ ‪‬‬
‫ﷲ ﺇﱃ ﺃﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫‪‬ﻭ ﹶﻛﹸﺜ ‪‬ﺮ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﺍﻷ ‪‬ﻭﺻ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﻟ‪‬ﻨﲑ‪‬ﺍ ِﻥ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺑ ‪‬ﻌﺜﹶ ‪‬ﻪ ﺍ ُ‬
‫ﳋ‪‬ﻴ ِﺮ‬
‫ﺸ ‪‬ﺮ ﺑِـﺎ ﹶ‬‫ﺤ‪‬ﺘﺠ‪‬ﻮﺍ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮﺍ ‪ :‬ﻣ‪‬ﺎ ﺟ‪‬ﺎﺀَﻧﺎ ‪‬ﺭﺳ‪‬ﻮ ﹲﻝ ‪‬ﻳ‪‬ﺒ ‪‬‬ ‫ﻚ ِﻟ ﹶﻜﻴ‪‬ﻼ ‪‬ﻳ ‪‬‬‫‪‬ﻋﻠﹶﻰ ﺃ‪‬ﻧﺒِﻴﺎِﺋ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﺃﹶ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑ ِﻪ ﺃ‪‬ﻧِﺒﻴ‪‬ﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺏ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﺼ‪‬ﺎ ‪‬ﻩ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ﺇﺛﹶﺎ‪‬ﺑ ِﺔ ‪‬ﻣ ‪‬ﻦ‬
‫ﷲ ﹶﻗﺪِﻳ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ِﻋﻘﹶﺎ ِ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑﺸِﲑﹰﺍ ‪‬ﻭ‪‬ﻧﺬِﻳﺮﹰﺍ ‪ ،‬ﻭ‪‬ﺍ ُ‬
‫ﺸ ‪‬ﺮ ‪ .‬ﻓﹶﻬﺎ ﹶﻗ ‪‬ﺪ ﺟ‪‬ﺎ َﺀ ﹸﻛ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫‪‬ﻭ‪‬ﻳ‪‬ﻨ ِﺬ ‪‬ﺭ ﺑِﺎﻟ ‪‬‬
‫ﺃﻃﹶﺎ ‪‬ﻋ ‪‬ﻪ ‪.‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻛﺬﻟﻚ ﻳﻘﺺ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻋﻠﻰ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻋﻠﻰ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﺃﻧﻪ ﺃﺧﺬ ﻣﻴﺜـﺎﻕ‬
‫ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‪:‬ﺇﻧﺎ ﻧﺼﺎﺭﻯ ‪ ،‬ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ .‬ﻭﻟﻜﻨﻬﻢ ﻧﻘﻀﻮﺍ ﻣﻴﺜﺎﻗﻬﻢ ﻛﺬﻟﻚ ‪ .‬ﻓﻨﺎﳍﻢ ﺟﺰﺍﺀ ﻫﺬﺍ ﺍﻟـﻨﻘﺾ‬
‫ﻟﻠﻤﻴﺜﺎﻕ‪:‬‬
 ‫‪٨٣‬‬

‫)ﻭﻣﻦ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‪:‬ﺇﻧﺎ ﻧﺼﺎﺭﻯ ﺃﺧﺬﻧﺎ ﻣﻴﺜﺎﻗﻬﻢ ؛ ﻓﻨﺴﻮﺍ ﺣﻈﺎ ﳑﺎ ﺫﻛﺮﻭﺍ ﺑﻪ ؛ ﻓﺄﻏﺮﻳﻨـﺎ ﺑﻴﻨـﻬﻢ ﺍﻟﻌـﺪﺍﻭﺓ‬
‫ﻭﺍﻟﺒﻐﻀﺎﺀ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ .‬ﻭﺳﻮﻑ ﻳﻨﺒﺌﻬﻢ ﺍﷲ ﲟﺎ ﻛﺎﻧﻮﺍ ﻳﺼﻨﻌﻮﻥ( ‪.‬‬
‫ﻭﳒﺪ ﻫﻨﺎ ﺗﻌﺒﲑﺍ ﺧﺎﺻﺎ ﺫﺍ ﺩﻻﻟﺔ ﺧﺎﺻﺔ‪) :‬ﻭﻣﻦ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‪:‬ﺇﻧﺎ ﻧﺼﺎﺭﻯ( ‪. .‬‬
‫ﻭﺩﻻﻟﺔ ﻫﺬﺍ ﺍﻟﺘﻌﺒﲑ‪:‬ﺃ‪‬ﻢ ﻗﺎﻟﻮﻫﺎ ﺩﻋﻮﻯ ‪ ،‬ﻭﱂ ﳛﻘﻘﻮﻫﺎ ﰲ ﺣﻴﺎ‪‬ﻢ ﻭﺍﻗﻌﺎ ‪ . .‬ﻭﻟﻘﺪ ﻛﺎﻥ ﺃﺳﺎﺱ ﻫﺬﺍ ﺍﳌﻴﺜـﺎﻕ‬
‫ﻫﻮ ﺗﻮﺣﻴﺪ ﺍﷲ ‪ .‬ﻭﻫﻨﺎ ﻛﺎﻧﺖ ﻧﻘﻄﺔ ﺍﻻﳓﺮﺍﻑ ﺍﻷﺻﻴﻠﺔ ﰲ ﺧﻂ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺍﻟﺘﺎﺭﳜﻲ ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﺍﳊﻆ ﺍﻟﺬﻱ‬
‫ﻧﺴﻮﻩ ﳑﺎ ﺫﻛﺮﻭﺍ ﺑﻪ ؛ ﻭﻧﺴﻴﺎﻧﻪ ﻫﻮ ﺍﻟﺬﻱ ﻗﺎﺩ ﺑﻌﺪ ﺫﻟﻚ ﺇﱃ ﻛﻞ ﺍﳓﺮﺍﻑ ‪ .‬ﻛﻤﺎ ﺃﻥ ﻧﺴﻴﺎﻧﻪ ﻫﻮ ﺍﻟﺬﻱ ﻧـﺸﺄ‬
‫ﻣﻦ ﻋﻨﺪﻩ ﺍﳋﻼﻑ ﺑﲔ ﺍﻟﻄﻮﺍﺋﻒ ﻭﺍﳌﺬﺍﻫﺐ ﻭﺍﻟﻔﺮﻕ ‪ ،‬ﺍﻟﱵ ﻻ ﺗﻜﺎﺩ ﺗﻌﺪ ‪ .‬ﰲ ﺍﻟﻘﺪﱘ ﻭﰲ ﺍﳊﺪﻳﺚ ] ﻛﻤـﺎ‬
‫ﺳﻨﺒﲔ ﺇﲨﺎﻻ ﺑﻌﺪ ﻗﻠﻴﻞ [ ‪ .‬ﻭﺑﻴﻨﻬﺎ ﻣﺎ ﺑﻴﻨﻬﺎ ﻣﻦ ﺍﻟﻌﺪﺍﻭﺓ ﻭﺍﻟﺒﻐﻀﺎﺀ ﻣﺎ ﳜﱪﻧﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺃﻧﻪ ﺑﺎﻕ ﻓـﻴﻬﻢ ﺇﱃ‬
‫ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ . .‬ﺟﺰﺍﺀ ﻭﻓﺎﻗﺎ ﻋﻠﻰ ﻧﻘﺾ ﻣﻴﺜﺎﻗﻬﻢ ﻣﻌﻪ ‪ ،‬ﻭﻧﺴﻴﺎ‪‬ﻢ ﺣﻈﺎ ﳑﺎ ﺫﻛﺮﻭﺍ ﺑﻪ ‪ . .‬ﻭﻳﺒﻘـﻰ ﺟـﺰﺍﺀ‬
‫ﺍﻵﺧﺮﺓ ﻋﻨﺪﻣﺎ ﻳﻨﺒﺌﻬﻢ ﺍﷲ ﲟﺎ ﻛﺎﻧﻮﺍ ﻳﺼﻨﻌﻮﻥ ؛ ﻭﻋﻨﺪﻣﺎ ﳚﺰﻳﻬﻢ ﻭﻓﻖ ﻣﺎ ﻳﻨﺒﺌﻬﻢ ﺑﻪ ﳑﺎ ﻛﺎﻧﻮﺍ ﻳﺼﻨﻌﻮﻥ !‬
‫ﻭﻟﻘﺪ ﻭﻗﻊ ﺑﲔ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‪:‬ﺇﻧﺎ ﻧﺼﺎﺭﻯ ﻣﻦ ﺍﳋﻼﻑ ﻭﺍﻟﺸﻘﺎﻕ ﻭﺍﻟﻌﺪﺍﻭﺓ ﻭﺍﻟﺒﻐـﻀﺎﺀ ﰲ ﺍﻟﺘـﺎﺭﻳﺦ ﺍﻟﻘـﺪﱘ‬
‫ﻭﺍﳊﺪﻳﺚ ﻣﺼﺪﺍﻕ ﻣﺎ ﻗﺼﻪ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﺼﺎﺩﻕ ﺍﻟﻜﺮﱘ ؛ ﻭﺳﺎﻝ ﻣﻦ ﺩﻣﺎﺋﻬﻢ ﻋﻠﻰ ﺃﻳـﺪﻱ‬
‫ﺑﻌﻀﻬﻢ ﺍﻟﺒﻌﺾ ﻣﺎ ﱂ ﻳﺴﻞ ﻣﻦ ﺣﺮﻭ‪‬ﻢ ﻣﻊ ﻏﲑﻫﻢ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ﻛﻠﻪ ‪ .‬ﺳﻮﺍﺀ ﻛﺎﻥ ﺫﻟﻚ ﺑﺴﺒﺐ ﺍﳋﻼﻓـﺎﺕ‬
‫ﺍﻟﺪﻳﻨﻴﺔ ﺣﻮﻝ ﺍﻟﻌﻘﻴﺪﺓ ؛ ﺃﻭ ﺑﺴﺒﺐ ﺍﳋﻼﻓﺎﺕ ﻋﻠﻰ ﺍﻟﺮﻳﺎﺳﺔ ﺍﻟﺪﻳﻨﻴﺔ ؛ ﺃﻭ ﺑـﺴﺒﺐ ﺍﳋﻼﻓـﺎﺕ ﺍﻟـﺴﻴﺎﺳﻴﺔ‬
‫ﻭﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ‪ .‬ﻭﰲ ﺧﻼﻝ ﺍﻟﻘﺮﻭﻥ ﺍﻟﻄﻮﻳﻠﺔ ﱂ ﺗﺴﻜﻦ ﻫﺬﻩ ﺍﻟﻌﺪﺍﻭﺍﺕ ﻭﺍﳋﻼﻓﺎﺕ ﻭﱂ ﲣﻤـﺪ‬
‫ﻫﺬﻩ ﺍﳊﺮﻭﺏ ﻭﺍﳉﺮﺍﺣﺎﺕ ‪ . .‬ﻭﻫﻲ ﻣﺎﺿﻴﺔ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻛﻤﺎ ﻗﺎﻝ ﺃﺻﺪﻕ ﺍﻟﻘﺎﺋﻠﲔ ‪ ،‬ﺟﺰﺍﺀ ﻋﻠﻰ ﻧﻘﻀﻬﻢ‬
‫ﻣﻴﺜﺎﻗﻬﻢ ‪ ،‬ﻭﻧﺴﻴﺎ‪‬ﻢ ﺣﻈﺎ ﳑﺎ ﺫﻛﺮﻭﺍ ﺑﻪ ﻣﻦ ﻋﻬﺪ ﺍﷲ ‪ ،‬ﻭﺃﻭﻝ ﺑﻨﺪ ﻓﻴﻪ ﻫﻮ ﺑﻨﺪ ﺍﻟﺘﻮﺣﻴﺪ ‪ ،‬ﺍﻟﺬﻱ ﺍﳓﺮﻓﻮﺍ ﻋﻨﻪ‬
‫ﺑﻌﺪ ﻓﺘﺮﺓ ﻣﻦ ﻭﻓﺎﺓ ﺍﳌﺴﻴﺢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ .‬ﻷﺳﺒﺎﺏ ﻻ ﳎﺎﻝ ﻫﻨﺎ ﻟﻌﺮﺿﻬﺎ ﺑﺎﻟﺘﻔﺼﻴﻞ‬
‫ﻭﺣﲔ ﻳﺒﻠﻎ ﺍﻟﺴﻴﺎﻕ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻣﻦ ﺍﺳﺘﻌﺮﺍﺽ ﻣﻮﻗﻒ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ ﻣﻴﺜﺎﻗﻬﻢ ﻣﻊ ﺍﷲ ‪ . .‬ﻭﺟﻬـﻮﺍ‬
‫ﺍﳋﻄﺎﺏ ﻷﻫﻞ ﺍﻟﻜﺘﺎﺏ ﲨﻴﻌﺎ ‪ . .‬ﻫﺆﻻﺀ ﻭﻫﺆﻻﺀ ‪ . .‬ﻹﻋﻼ‪‬ﻢ ﺑﺮﺳﺎﻟﺔ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ؛ ﻭﺇ‪‬ﺎ ﺟﺎﺀﺕ ﺇﻟـﻴﻬﻢ‬
‫‪ -‬ﻛﻜﺜﲑ ﳑﺎ ﺃﺧﻔﻮﻩ ﺃﻭ ﺣﺮﻓﻮﻩ ؛ ﳑﺎ ﱂ ﻳﺮﺩ ﺑﻪ ﺷﺮﻋﻪ ‪ .‬ﻓﻘﺪ ﻧﺴﺦ ﺍﷲ ﻣﻦ ﺃﺣﻜـﺎﻡ ﺍﻟﻜﺘـﺐ ﻭﺍﻟـﺸﺮﺍﺋﻊ‬
‫ﺍﻟﺴﺎﺑﻘﺔ ﻣﺎ ﱂ ﻳﻌﺪ ﻟﻪ ﻋﻤﻞ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﻹﻧﺴﺎﱐ ‪ ،‬ﳑﺎ ﻛﺎﻧﺖ ﻟﻪ ﻭﻇﻴﻔﺔ ﻭﻗﺘﻴﺔ ﰲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﺼﻐﲑﺓ ﺍﳋﺎﺻﺔ‬
‫‪ ،‬ﺍﻟﱵ ﺑﻌﺚ ﺇﻟﻴﻬﺎ ﺍﻟﺮﺳﻞ ﻣﻦ ﻗﺒﻞ ﻭﻟﻔﺘﺮﺓ ﳏﺪﻭﺩﺓ ‪ -‬ﰲ ﻋﻠﻢ ﺍﷲ ‪ -‬ﻣﻦ ﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻗﺒﻞ ﺃﻥ ﲡـﻲﺀ ﺍﻟﺮﺳـﺎﻟﺔ‬
‫ﺍﻟﺸﺎﻣﻠﺔ ﺍﻟﺪﺍﺋﻤﺔ ‪ ،‬ﻭﺗﺴﺘﻘﺮ ‪ -‬ﻭﻗﺪ ﺃﻛﻤﻠﻬﺎ ﺍﷲ ﻭﺃﰎ ‪‬ﺎ ﻧﻌﻤﺘﻪ ﻭﺭﺿﻴﻬﺎ ﻟﻠﻨﺎﺱ ﺩﻳﻨﺎ ‪ -‬ﻓﻠﻢ ﻳﻌﺪ ﻓﻴﻬﺎ ﻧـﺴﺦ‬
‫ﻭﻻ ﺗﺒﺪﻳﻞ ﻭﻻ ﺗﻌﺪﻳﻞ ‪.‬‬
‫ﻭﻳﺒﲔ ﳍﻢ ﻃﺒﻴﻌﺔ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﻫﺬﺍ ﺍﻟﺮﺳﻮﻝ ‪ ،‬ﻭﻭﻇﻴﻔﺘﻪ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﻣﺎ ﻗﺪﺭ ﺍﷲ ﻣﻦ ﺃﺛﺮﻩ ﰲ ﺣﻴـﺎﺓ‬
‫ﺍﻟﻨﺎﺱ ‪.‬‬
‫)ﻗﺪ ﺟﺎﺀﻛﻢ ﻣﻦ ﺍﷲ ﻧﻮﺭ ﻭﻛﺘﺎﺏ ﻣﺒﲔ ‪ .‬ﻳﻬﺪﻱ ﺑﻪ ﺍﷲ ﻣﻦ ﺍﺗﺒﻊ ﺭﺿﻮﺍﻧﻪ ﺳﺒﻞ ﺍﻟﺴﻼﻡ ‪ .‬ﻭﳜـﺮﺟﻬﻢ ﻣـﻦ‬
‫ﺍﻟﻈﻠﻤﺎﺕ ﺇﱃ ﺍﻟﻨﻮﺭ ﺑﺈﺫﻧﻪ ‪ ،‬ﻭﻳﻬﺪﻳﻬﻢ ﺇﱃ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ( ‪. .‬‬
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‫ﻭﻟﻴﺲ ﺃﺩﻕ ﻭﻻ ﺃﺻﺪﻕ ﻭﻻ ﺃﺩﻝ ﻋﻠﻰ ﻃﺒﻴﻌﺔ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ‪ . .‬ﺍﻟﻘﺮﺁﻥ ‪ . .‬ﻭﻋﻠﻰ ﻃﺒﻴﻌﺔ ﻫـﺬﺍ ﺍﳌﻨـﻬﺞ ‪. .‬‬
‫ﺍﻹﺳﻼﻡ ‪ . .‬ﻣﻦ ﺃﻧﻪ)ﻧﻮﺭ( ‪. .‬‬
‫ﺇ‪‬ﺎ ﺣﻘﻴﻘﺔ ﳚﺪﻫﺎ ﺍﳌﺆﻣﻦ ﰲ ﻗﻠﺒﻪ ﻭﰲ ﻛﻴﺎﻧﻪ ﻭﰲ ﺣﻴﺎﺗـﻪ ﻭﰲ ﺭﺅﻳﺘـﻪ ﻭﺗﻘـﺪﻳﺮﻩ ﻟﻸﺷـﻴﺎﺀ ﻭﺍﻷﺣـﺪﺍﺙ‬
‫ﻭﺍﻷﺷﺨﺎﺹ ‪ . .‬ﳚﺪﻫﺎ ﲟﺠﺮﺩ ﺃﻥ ﳛﺪ ﺣﻘﻴﻘﺔ ﺍﻹﳝﺎﻥ ﰲ ﻗﻠﺒﻪ ‪). .‬ﻧﻮﺭ( ﻧﻮﺭ ﺗﺸﺮﻕ ﺑﻪ ﻛﻴﻨﻮﻧﺘـﻪ ﻓﺘـﺸﻒ‬
‫ﻭﲣﻒ ﻭﺗﺮﻑ ‪ .‬ﻭﻳﺸﺮﻕ ﺑﻪ ﻛﻞ ﺷﻲﺀ ﺃﻣﺎﻣﻪ ﻓﻴﺘﻀﺢ ﻭﻳﺘﻜﺸﻒ ﻭﻳﺴﺘﻘﻴﻢ ‪.‬‬
‫ﺛﻘﻠﺔ ﺍﻟﻄﲔ ﰲ ﻛﻴﺎﻧﻪ ‪ ،‬ﻭﻇﻠﻤﺔ ﺍﻟﺘﺮﺍﺏ ‪ ،‬ﻭﻛﺜﺎﻓﺔ ﺍﻟﻠﺤﻢ ﻭﺍﻟﺪﻡ ‪ ،‬ﻭﻋﺮﺍﻣﺔ ﺍﻟﺸﻬﻮﺓ ﻭﺍﻟﱰﻭﺓ ‪ . .‬ﻛﻞ ﺃﻭﻟﺌـﻚ‬
‫ﻳﺸﺮﻕ ﻭﻳﻀﻲﺀ ﻭﻳﺘﺠﻠﻰ ‪ . .‬ﲣﻒ ﺍﻟﺜﻘﻠﺔ ‪ ،‬ﻭﺗﺸﺮﻕ ﺍﻟﻈﻠﻤﺔ ‪ ،‬ﻭﺗﺮﻕ ﺍﻟﻜﺜﺎﻓﺔ ‪ ،‬ﻭﺗﺮﻑ ﺍﻟﻌﺮﺍﻣﺔ ‪. .‬‬
‫ﻭﺍﻟﻠﺒﺲ ﻭﺍﻟﻐﺒﺶ ﰲ ﺍﻟﺮﺅﻳﺔ ‪ ،‬ﻭﺍﻟﺘﺄﺭﺟﺢ ﻭﺍﻟﺘﺮﺩﺩ ﰲ ﺍﳋﻄﻮﺓ ‪ ،‬ﻭﺍﳊﲑﺓ ﻭﺍﻟﺸﺮﻭﺩ ﰲ ﺍﻻﲡﺎﻩ ﻭﺍﻟﻄﺮﻳﻖ ﺍﻟﺒﻬﻴﻢ‬
‫ﺍﻟﺬﻱ ﻻ ﻣﻌﺎﱂ ﻓﻴﻪ ‪ . .‬ﻛﻞ ﺃﻭﻟﺌﻚ ﻳﺸﺮﻕ ﻭﻳﻀﻲﺀ ﻭﻳﺘﺠﻠﻰ ‪ . .‬ﻳﺘﻀﺢ ﺍﳍﺪﻑ ﻭﻳـﺴﺘﻘﻴﻢ ﺍﻟﻄﺮﻳـﻖ ﺇﻟﻴـﻪ‬
‫ﻭﺗﺴﺘﻘﻴﻢ ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ‪. .‬‬
‫)ﻧﻮﺭ ‪ .‬ﻭﻛﺘﺎﺏ ﻣﺒﲔ( ‪ . .‬ﻭﺻﻔﺎﻥ ﻟﻠﺸﻲﺀ ﺍﻟﻮﺍﺣﺪ ‪ . .‬ﳍﺬﺍ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﺍﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﱘ ‪. .‬‬
‫)ﻳﻬﺪﻱ ﺑﻪ ﺍﷲ ‪ -‬ﻣﻦ ﺍﺗﺒﻊ ﺭﺿﻮﺍﻧﻪ ‪ -‬ﺳﺒﻞ ﺍﻟﺴﻼﻡ ‪ .‬ﻭﳜﺮﺟﻬﻢ ﻣﻦ ﺍﻟﻈﻠﻤﺎﺕ ﺇﱃ ﺍﻟﻨﻮﺭ ﺑﺈﺫﻧﻪ ‪ ،‬ﻭﻳﻬـﺪﻳﻬﻢ‬
‫ﺇﱃ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ( ‪.‬‬
‫ﻟﻘﺪ ﺭﺿﻲ ﺍﷲ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ ‪ . .‬ﻭﻫﻮ ﻳﻬﺪﻱ ﻣﻦ ﻳﺘﺒﻊ ﺭﺿﻮﺍﻧﻪ ﻫﺬﺍ ﻭﻳﺮﺗﻀﻴﻪ ﻟﻨﻔﺴﻪ ﻛﻤﺎ ﺭﺿﻴﻪ ﺍﷲ ﻟﻪ ‪. .‬‬
‫ﻳﻬﺪﻳﻪ ‪) . .‬ﺳﺒﻞ ﺍﻟﺴﻼﻡ( ‪. .‬‬
‫ﻭﻣﺎ ﺃﺩﻕ ﻫﺬﺍ ﺍﻟﺘﻌﺒﲑ ﻭﺃﺻﺪﻗﻪ ؛ ﺇﻧﻪ "ﺍﻟﺴﻼﻡ" ﻫﻮ ﻣﺎ ﻳﺴﻜﺒﻪ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﰲ ﺍﳊﻴﺎﺓ ﻛﻠﻬﺎ ‪ . .‬ﺳﻼﻡ ﺍﻟﻔـﺮﺩ ‪.‬‬
‫ﻭﺳﻼﻡ ﺍﳉﻤﺎﻋﺔ ‪ .‬ﻭﺳﻼﻡ ﺍﻟﻌﺎﱂ ‪ . .‬ﺳﻼﻡ ﺍﻟﻀﻤﲑ ‪ ،‬ﻭﺳﻼﻡ ﺍﻟﻌﻘﻞ ‪ ،‬ﻭﺳﻼﻡ ﺍﳉﻮﺍﺭﺡ ‪ . .‬ﺳﻼﻡ ﺍﻟﺒﻴـﺖ‬
‫ﻭﺍﻷﺳﺮﺓ ‪ ،‬ﻭﺳﻼﻡ ﺍ‪‬ﺘﻤﻊ ﻭﺍﻷﻣﺔ ‪ ،‬ﻭﺳﻼﻡ ﺍﻟﺒﺸﺮ ﻭﺍﻹﻧﺴﺎﻧﻴﺔ ‪ . .‬ﺍﻟﺴﻼﻡ ﻣﻊ ﺍﳊﻴﺎﺓ ‪ .‬ﻭﺍﻟﺴﻼﻡ ﻣﻊ ﺍﻟﻜﻮﻥ ‪.‬‬
‫ﻭﺍﻟﺴﻼﻡ ﻣﻊ ﺍﷲ ﺭﺏ ﺍﻟﻜﻮﻥ ﻭﺍﳊﻴﺎﺓ ‪ . .‬ﺍﻟﺴﻼﻡ ﺍﻟﺬﻱ ﻻ ﲡﺪﻩ ﺍﻟﺒﺸﺮﻳﺔ ‪ -‬ﻭﱂ ﲡﺪﻩ ﻳﻮﻣﺎ ‪ -‬ﺇﻻ ﰲ ﻫـﺬﺍ‬
‫ﺍﻟﺪﻳﻦ ؛ ﻭﺇﻻ ﰲ ﻣﻨﻬﺠﻪ ﻭﻧﻈﺎﻣﻪ ﻭﺷﺮﻳﻌﺘﻪ ‪ ،‬ﻭﳎﺘﻤﻌﻪ ﺍﻟﺬﻱ ﻳﻘﻮﻡ ﻋﻠﻰ ﻋﻘﻴﺪﺗﻪ ﻭﺷﺮﻳﻌﺘﻪ ‪.‬‬
‫ﺣﻘﺎ ﺇﻥ ﺍﷲ ﻳﻬﺪﻱ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ﺭﺿﻴﻪ ‪ ،‬ﻣﻦ ﻳﺘﺒﻊ ﺭﺿﻮﺍﻥ ﺍﷲ ‪) ،‬ﺳﺒﻞ ﺍﻟﺴﻼﻡ( ‪ . .‬ﺳﺒﻞ ﺍﻟﺴﻼﻡ ﻛﻠﻬﺎ‬
‫ﰲ ﻫﺬﻩ ﺍﳉﻮﺍﻧﺐ ﲨﻴﻌﻬﺎ ‪ . .‬ﻭﻻ ﻳﺪﺭﻙ ﻋﻤﻖ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻛﻤﺎ ﻳﺪﺭﻛﻬﺎ ﻣـﻦ ﺫﺍﻕ ﺳـﺒﻞ ﺍﳊـﺮﺏ ﰲ‬
‫ﺍﳉﺎﻫﻠﻴﺎﺕ ﺍﻟﻘﺪﳝﺔ ﺃﻭ ﺍﳊﺪﻳﺜﺔ ‪ . .‬ﻭﻻ ﻳﺪﺭﻙ ﻋﻤﻖ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻛﻤﺎ ﻳﺪﺭﻛﻬﺎ ﻣـﻦ ﺫﺍﻕ ﺣـﺮﺏ ﺍﻟﻘﻠـﻖ‬
‫ﺍﻟﻨﺎﺷﻰ ﺀ ﻣﻦ ﻋﻘﺎﺋﺪ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﺃﻋﻤﺎﻕ ﺍﻟﻀﻤﲑ ‪ .‬ﻭﺣﺮﺏ ﺍﻟﻘﻠﻖ ﺍﻟﻨﺎﺷﻰ ﺀ ﻣﻦ ﺷﺮﺍﺋﻊ ﺍﳉﺎﻫﻠﻴﺔ ﻭﺃﻧﻈﻤﺘـﻬﺎ‬
‫ﻭﲣﺒﻄﻬﺎ ﰲ ﺃﻭﺿﺎﻉ ﺍﳊﻴﺎﺓ ‪ .‬ﻭﻗﺪ ﻛﺎﻥ ﺍﳌﺨﺎﻃﺒﻮﻥ ‪‬ﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺃﻭﻝ ﻣﺮﺓ ﻳﻌﺮﻓـﻮﻥ ﻣـﻦ ﲡﺮﺑﺘـﻬﻢ ﰲ‬
‫ﺍﳉﺎﻫﻠﻴﺔ ﻣﻌﲎ ﻫﺬﺍ ﺍﻟﺴﻼﻡ ‪ .‬ﺇﺫ ﻛﺎﻧﻮﺍ ﻳﺬﻭﻗﻮﻧﻪ ﻣﺬﺍﻗﺎ ﺷﺨﺼﻴﺎ ؛ ﻭﻳﻠﺘﺬﻭﻥ ﻫﺬﺍ ﺍﳌﺬﺍﻕ ﺍﳌﺮﻳﺢ ‪. .‬‬
‫ﻭﻣﺎ ﺃﺣﻮﺟﻨﺎ ﳓﻦ ﺍﻵﻥ ﺃﻥ ﻧﺪﺭﻙ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ؛ ﻭﺍﳉﺎﻫﻠﻴﺔ ﻣﻦ ﺣﻮﻟﻨﺎ ﻭﻣﻦ ﺑﻴﻨﻨﺎ ﺗﺬﻳﻖ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﻮﻳﻼﺕ ‪. .‬‬
‫ﻣﻦ ﻛﻞ ﺃﻟﻮﺍﻥ ﺍﳊﺮﺏ ﰲ ﺍﻟﻀﻤﺎﺋﺮ ﻭﺍ‪‬ﺘﻤﻌﺎﺕ ﻗﺮﻭﻧﺎ ﺑﻌﺪ ﻗﺮﻭﻥ !‬
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‫ﻣﺎ ﺃﺣﻮﺟﻨﺎ ﳓﻦ ﺍﻟﺬﻳﻦ ﻋﺸﻨﺎ ﰲ ﻫﺬﺍ ﺍﻟﺴﻼﻡ ﻓﺘﺮﺓ ﻣﻦ ﺗﺎﺭﳜﻨﺎ ؛ ﰒ ﺧﺮﺟﻨﺎ ﻣﻦ ﺍﻟﺴﻼﻡ ﺇﱃ ﺍﳊـﺮﺏ ﺍﻟـﱵ‬
‫ﲢﻄﻢ ﺃﺭﻭﺍﺣﻨﺎ ﻭﻗﻠﻮﺑﻨﺎ ‪ ،‬ﻭﲢﻄﻢ ﺃﺧﻼﻗﻨﺎ ﻭﺳﻠﻮﻛﻨﺎ ‪ ،‬ﻭﲢﻄﻢ ﳎﺘﻤﻌﺎﺗﻨﺎ ﻭﺷﻌﻮﺑﻨﺎ ‪ . .‬ﺑﻴﻨﻤﺎ ﳕﻠﻚ ﺍﻟـﺪﺧﻮﻝ‬
‫ﰲ ﺍﻟﺴﻠﻢ ﺍﻟﱵ ﻣﻨﺤﻬﺎ ﺍﷲ ﻟﻨﺎ ؛ ﺣﲔ ﻧﺘﺒﻊ ﺭﺿﻮﺍﻧﻪ ؛ ﻭﻧﺮﺿﻰ ﻷﻧﻔﺴﻨﺎ ﻣﺎ ﺭﺿﻴﻪ ﺍﷲ ﻟﻨﺎ‬
‫ﺇﻧﻨﺎ ﻧﻌﺎﱐ ﻣﻦ ﻭﻳﻼﺕ ﺍﳉﺎﻫﻠﻴﺔ ؛ ﻭﺍﻹﺳﻼﻡ ﻣﻨﺎ ﻗﺮﻳﺐ ‪ .‬ﻭﻧﻌﺎﱐ ﻣﻦ ﺣﺮﺏ ﺍﳉﺎﻫﻠﻴﺔ ﻭﺳـﻼﻡ ﺍﻹﺳـﻼﻡ ﰲ‬
‫ﻣﺘﻨﺎﻭﻝ ﺃﻳﺪﻳﻨﺎ ﻟﻮ ﻧﺸﺎﺀ ‪ . .‬ﻓﺄﻳﺔ ﺻﻔﻘﺔ ﺧﺎﺳﺮﺓ ﻫﺬﻩ ﺍﻟﱵ ﻧﺴﺘﺒﺪﻝ ﻓﻴﻬﺎ ﺍﻟﺬﻱ ﻫﻮ ﺃﺩﱐ ﺑﺎﻟﺬﻱ ﻫﻮ ﺧـﲑ ؟‬
‫ﻭﻧﺸﺘﺮﻱ ﻓﻴﻬﺎ ﺍﻟﻀﻼﻟﺔ ﺑﺎﳍﺪﻯ ؟ ﻭﻧﺆﺛﺮ ﻓﻴﻬﺎ ﺍﳊﺮﺏ ﻋﻠﻰ ﺍﻟﺴﻼﻡ ؟‬
‫ﺇﻧﻨﺎ ﳕﻠﻚ ﺇﻧﻘﺎﺫ ﺍﻟﺒﺸﺮﻳﺔ ﻣﻦ ﻭﻳﻼﺕ ﺍﳉﺎﻫﻠﻴﺔ ﻭﺣﺮ‪‬ﺎ ﺍﳌﺸﺒﻮﺑﺔ ﰲ ﺷﱴ ﺍﻟﺼﻮﺭ ﻭﺍﻷﻟﻮﺍﻥ ‪ .‬ﻭﻟﻜﻨﻨﺎ ﻻ ﳕﻠـﻚ‬
‫ﺇﻧﻘﺎﺫ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻧﻨﻘﺬ ﳓﻦ ﺃﻧﻔﺴﻨﺎ ‪ ،‬ﻭﻗﺒﻞ ﺃﻥ ﻧﻔﻲﺀ ﺇﱃ ﻇﻼﻝ ﺍﻟﺴﻼﻡ ‪ ،‬ﺣﲔ ﻧﻔﻲﺀ ﺇﱃ ﺭﺿﻮﺍﻥ ﺍﷲ‬
‫ﻭﻧﺘﺒﻊ ﻣﺎ ﺍﺭﺗﻀﺎﻩ ‪ .‬ﻓﻨﻜﻮﻥ ﻣﻦ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻝ ﺍﷲ ﻋﻨﻬﻢ ﺇﻧﻪ ﻳﻬﺪﻳﻬﻢ ﺳﺒﻞ ﺍﻟﺴﻼﻡ ‪.‬‬
‫)ﻭﳜﺮﺟﻬﻢ ﻣﻦ ﺍﻟﻈﻠﻤﺎﺕ ﺇﱃ ﺍﻟﻨﻮﺭ ﺑﺈﺫﻧﻪ( ‪. .‬‬
‫ﻭﺍﳉﺎﻫﻠﻴﺔ ﻛﻠﻬﺎ ﻇﻠﻤﺎﺕ ‪ . .‬ﻇﻠﻤﺔ ﺍﻟﺸﺒﻬﺎﺕ ﻭﺍﳋﺮﺍﻓﺎﺕ ﻭﺍﻷﺳﺎﻃﲑ ﻭﺍﻟﺘﺼﻮﺭﺍﺕ ‪ .‬ﻭﻇﻠﻤـﺔ ﺍﻟـﺸﻬﻮﺍﺕ‬
‫ﻭﺍﻟﱰﻋﺎﺕ ﻭﺍﻻﻧﺪﻓﺎﻋﺎﺕ ﰲ ﺍﻟﺘﻴﻪ ‪ .‬ﻭﻇﻠﻤﺔ ﺍﳊﲑﺓ ﻭﺍﻟﻘﻠﻖ ﻭﺍﻻﻧﻘﻄﺎﻉ ﻋﻦ ﺍﳍﺪﻯ ﻭﺍﻟﻮﺣﺸﺔ ﻣـﻦ ﺍﳉﻨـﺎﺏ‬
‫ﺍﻵﻣﻦ ﺍﳌﺄﻧﻮﺱ ‪ .‬ﻭﻇﻠﻤﺔ ﺍﺿﻄﺮﺍﺏ ﺍﻟﻘﻴﻢ ﻭﲣﻠﺨﻞ ﺍﻷﺣﻜﺎﻡ ﻭﺍﻟﻘﻴﻢ ﻭﺍﳌﻮﺍﺯﻳﻦ ‪ .‬ﻭﺍﻟﻨﻮﺭ ﻫﻮ ﺍﻟﻨﻮﺭ ‪ . .‬ﻫـﻮ‬
‫ﺫﻟﻚ ﺍﻟﻨﻮﺭ ﺍﻟﺬﻱ ﲢﺪﺛﻨﺎ ﻋﻨﻪ ﺁﻧﻔﺎ ﰲ ﺍﻟﻀﻤﲑ ﻭﰲ ﺍﻟﻌﻘﻞ ﻭﰲ ﺍﻟﻜﻴﺎﻥ ﻭﰲ ﺍﳊﻴﺎﺓ ﻭﰲ ﺍﻷﻣﻮﺭ ‪. .‬‬
‫ﻳﻬﺪﻳﻬﻢ ﺇﱃ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ‪. .‬‬
‫ﻣﺴﺘﻘﻴﻢ ﻣﻊ ﻓﻄﺮﺓ ﺍﻟﻨﻔﺲ ﻭﻧﻮﺍﻣﻴﺴﻬﺎ ﺍﻟﱵ ﲢﻜﻤﻬﺎ ‪ .‬ﻣﺴﺘﻘﻴﻢ ﻣﻊ ﻓﻄﺮﺓ ﺍﻟﻜﻮﻥ ﻭﻧﻮﺍﻣﻴﺴﻪ ﺍﻟـﱵ ﺗـﺼﺮﻓﻪ ‪.‬‬
‫ﻣﺴﺘﻘﻴﻢ ﺇﱃ ﺍﷲ ﻻ ﻳﻠﺘﻮﻱ ﻭﻻ ﺗﻠﺘﺒﺲ ﻓﻴﻪ ﺍﳊﻘﺎﺋﻖ ﻭﺍﻻﲡﺎﻫﺎﺕ ﻭﺍﻟﻐﺎﻳﺎﺕ ‪. .‬‬
‫ﺇﻥ ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻭﻓﻄﺮﺗﻪ ؛ ﻭﺧﻠﻖ ﺍﻟﻜﻮﻥ ﻭﻧﻮﺍﻣﻴﺴﻪ ؛ ﻫﻮ ﺍﻟﺬﻱ ﻭﺿﻊ ﻟﻺﻧﺴﺎﻥ ﻫﺬﺍ ﺍﳌﻨـﻬﺞ ؛‬
‫ﻭﻫﻮ ﺍﻟﺬﻱ ﺭﺿﻲ ﻟﻠﻤﺆﻣﻨﲔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ .‬ﻓﻄﺒﻴﻌﻲ ﻭﺑﺪﻳﻬﻲ ﺃﻥ ﻳﻬﺪﻳﻬﻢ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﺇﱃ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ ‪،‬‬
‫ﺣﻴﺚ ﻻ ﻳﻬﺪﻳﻬﻢ ﻣﻨﻬﺞ ﻏﲑﻩ ﻣﻦ ﺻﻨﻊ ﺍﻟﺒﺸﺮ ﺍﻟﻌﺎﺟﺰﻳﻦ ﺍﳉﻬﺎﻝ ﺍﻟﻔﺎﻧﲔ !‬
‫ﻭﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ‪ .‬ﺍﻟﻐﲏ ﻋﻦ ﺍﻟﻌﺎﳌﲔ ‪ .‬ﺍﻟﺬﻱ ﻻ ﻳﻨﺎﻟﻪ ﻣﻦ ﻫﺪﺍﻫﻢ ﺃﻭ ﺿﻼﳍﻢ ﺷﻲﺀ ﻭﻟﻜﻨﻪ ‪‬ﻢ ﺭﺣﻴﻢ !‬
‫ﺫﻟﻚ ﻫﻮ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ ‪ .‬ﻓﺄﻣﺎ ﺍﻟﻘﻮﻝ ﺑﺄﻥ ﺍﷲ ﻫﻮ ﺍﳌﺴﻴﺢ ﺑﻦ ﻣﺮﱘ ﻓﻬﻮ ﺍﻟﻜﻔﺮ ؛ ﻭﺃﻣﺎ ﺍﻟﻘﻮﻝ ﺑﺄﻥ ﺍﻟﻴﻬﻮﺩ‬
‫ﻭﺍﻟﻨﺼﺎﺭﻯ ﻫﻢ ﺃﺑﻨﺎﺀ ﺍﷲ ﻭﺃﺣﺒﺎﺅﻩ ‪ ،‬ﻓﻬﻮ ﺍﻻﻓﺘﺮﺍﺀ ﺍﻟﺬﻱ ﻻ ﻳﺴﺘﻨﺪ ﺇﱃ ﺩﻟﻴﻞ ‪ . .‬ﻭﻫﺬﺍ ﻭﺫﻟﻚ ﻣﻦ ﻣﻘـﻮﻻﺕ‬
‫ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﺍﻟﱵ ﲣﻔﻲ ﻧﺼﺎﻋﺔ ﺍﻟﺘﻮﺣﻴﺪ ؛ ﻭﺍﻟﱵ ﺟﺎﺀﻫﻢ ﺍﻟﺮﺳﻮﻝ ﺍﻷﺧﲑ ﻟﻴﻜﺸﻒ ﻋﻦ ﺍﳊﻘﻴﻘﺔ ﻓﻴﻬـﺎ ‪،‬‬
‫ﻭﻳﺮﺩ ﺍﻟﺸﺎﺭﺩﻳﻦ ﺍﳌﻨﺤﺮﻓﲔ ﻋﻦ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺇﻟﻴﻬﺎ‪:‬‬
‫)ﻟﻘﺪ ﻛﻔﺮ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‪:‬ﺇﻥ ﺍﷲ ﻫﻮ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ‪ .‬ﻗﻞ‪:‬ﻓﻤﻦ ﳝﻠﻚ ﻣﻦ ﺍﷲ ﺷﻴﺌﺎ ﺇﻥ ﺃﺭﺍﺩ ﺃﻥ ﻳﻬﻠﻚ ﺍﳌﺴﻴﺢ‬
‫ﺍﺑﻦ ﻣﺮﱘ ﻭﺃﻣﻪ ﻭﻣﻦ ﰲ ﺍﻷﺭﺽ ﲨﻴﻌﺎ ؟ ﻭﷲ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ‪ ،‬ﳜﻠﻖ ﻣﺎ ﻳـﺸﺎﺀ ﻭﺍﷲ‬
‫ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ( ‪. .‬‬
‫ﺇﻥ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﻋﻴﺴﻰ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﻣﻦ ﻋﻨﺪ ﺭﺑﻪ ﻫﻮ ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﻛﻞ ﺭﺳﻮﻝ ‪.‬‬
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‫ﻭﺍﻹﻗﺮﺍﺭ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﺍﳋﺎﻟﺼﺔ ﷲ ﺷﺄﻥ ﻛﻞ ﺭﺳﻮﻝ ‪ . .‬ﻭﻟﻜﻦ ﻫﺬﻩ ﺍﻟﻌﻘﻴـﺪﺓ ﺍﻟﻨﺎﺻـﻌﺔ ﺃﺩﺧﻠـﺖ ﻋﻠﻴﻬـﺎ‬
‫ﺍﻟﺘﺤﺮﻳﻔﺎﺕ ؛ ﺑﺴﺒﺐ ﺩﺧﻮﻝ ﺍﻟﻮﺛﻨﻴﲔ ﰲ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ؛ ﻭﺣﺮﺻﻬﻢ ﻋﻠﻰ ﺭﻭﺍﺳﺐ ﺍﻟﻮﺛﻨﻴﺔ ﺍﻟـﱵ ﺟـﺎﺀﻭﺍ ‪‬ـﺎ‬
‫ﻭﻣﺰﺟﻬﺎ ﺑﻌﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ‪ ،‬ﺣﱴ ﱂ ﻳﻌﺪ ﻫﻨﺎﻙ ﺇﻣﻜﺎﻥ ﻟﻔﺼﻠﻬﺎ ﻭﻓﺮﺯﻫﺎ ﻭﺗﻨﻘﻴﺔ ﺟﻮﻫﺮ ﺍﻟﻌﻘﻴﺪﺓ ﻣﻨﻬﺎ ‪.‬‬
‫ﻭﱂ ﲡﻲﺀ ﻫﺬﻩ ﺍﻻﳓﺮﺍﻓﺎﺕ ﻛﻠﻬﺎ ﺩﻓﻌﺔ ﻭﺍﺣﺪﺓ ؛ ﻭﻟﻜﻨﻬﺎ ﺩﺧﻠﺖ ﻋﻠﻰ ﻓﺘﺮﺍﺕ ؛ ﻭﺃﺿﺎﻓﺘﻬﺎ ﺍ‪‬ﺎﻣﻊ ﻭﺍﺣـﺪﺓ‬
‫ﺑﻌﺪ ﺍﻷﺧﺮﻯ ؛ ﺣﱴ ﺍﻧﺘﻬﺖ ﺇﱃ ﻫﺬﺍ ﺍﳋﻠﻴﻂ ﺍﻟﻌﺠﻴﺐ ﻣﻦ ﺍﻟﺘﺼﻮﺭﺍﺕ ﻭﺍﻷﺳﺎﻃﲑ ‪ ،‬ﺍﻟﺬﻱ ﲢﺎﺭ ﻓﻴﻪ ﺍﻟﻌﻘﻮﻝ‬
‫‪ .‬ﺣﱴ ﻋﻘﻮﻝ ﺍﻟﺸﺎﺭﺣﲔ ﻟﻠﻌﻘﻴﺪﺓ ﺍﶈﺮﻓﺔ ﻣﻦ ﺃﻫﻠﻬﺎ ﺍﳌﺆﻣﻨﲔ ‪‬ﺎ !‬
‫ﻭﻗﺪ ﻋﺎﺷﺖ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﺑﻌﺪ ﺍﳌﺴﻴﺢ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﰲ ﺗﻼﻣﺬﺗﻪ ﻭﰲ ﺃﺗﺒﺎﻋﻬﻢ ‪ .‬ﻭﺃﺣـﺪ ﺍﻷﻧﺎﺟﻴـﻞ‬
‫ﺍﻟﻜﺜﲑﺓ ﺍﻟﱵ ﻛﺘﺒﺖ ‪ -‬ﻭﻫﻮ ﺇﳒﻴﻞ ﺑﺮﻧﺎﺑﺎ ‪ -‬ﻳﺘﺤﺪﺙ ﻋﻦ ﻋﻴﺴﻰ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﺑﻮﺻﻔﻪ ﺭﺳﻮﻻ ﻣﻦ ﻋﻨﺪ‬
‫ﺍﷲ ‪ .‬ﰒ ﻭﻗﻌﺖ ﺑﻴﻨﻬﻢ ﺍﻻﺧﺘﻼﻓﺎﺕ ‪ .‬ﻓﻤﻦ ﻗﺎﺋﻞ‪:‬ﺇﻥ ﺍﳌﺴﻴﺢ ﺭﺳﻮﻝ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻛﺴﺎﺋﺮ ﺍﻟﺮﺳـﻞ ‪ .‬ﻭﻣـﻦ‬
‫ﻗﺎﺋﻞ‪:‬ﺇﻧﻪ ﺭﺳﻮﻝ ﻧﻌﻢ ﻭﻟﻜﻦ ﻟﻪ ﺑﺎﷲ ﺻﻠﺔ ﺧﺎﺻﺔ ‪ .‬ﻭﻣﻦ ﻗﺎﺋﻞ‪:‬ﺇﻧﻪ ﺍﺑﻦ ﺍﷲ ﻷﻧﻪ ﺧﻠﻖ ﻣﻦ ﻏﲑ ﺃﺏ ‪ ،‬ﻭﻟﻜﻨـﻪ‬
‫ﻋﻠﻰ ﻫﺬﺍ ﳐﻠﻮﻕ ﷲ ‪ .‬ﻭﻣﻦ ﻗﺎﺋﻞ‪:‬ﺇﻧﻪ ﺍﺑﻦ ﺍﷲ ﻭﻟﻴﺲ ﳐﻠﻮﻗﺎ ﺑﻞ ﻟﻪ ﺻﻔﺔ ﺍﻟﻘﺪﻡ ﻛﺎﻷﺏ ‪. .‬‬
‫ﻭﻟﺘﺼﻔﻴﺔ ﻫﺬﻩ ﺍﳋﻼﻓﺎﺕ ﺍﺟﺘﻤﻊ ﰲ ﻋﺎﻡ ‪ ٣٢٥‬ﻣﻴﻼﺩﻳﺔ "ﳎﻤﻊ ﻧﻴﻘﻴﺔ " ﺍﻟﺬﻱ ﺍﺟﺘﻤﻊ ﻓﻴﻪ ﲦﺎﻧﻴﺔ ﻭﺃﺭﺑﻌﻮﻥ ﺃﻟﻔﺎ‬
‫ﻣﻦ ﺍﻟﺒﻄﺎﺭﻗﺔ ﻭﺍﻷﺳﺎﻗﻔﺔ ‪ .‬ﻗﺎﻝ ﻋﻨﻬﻢ ﺍﺑﻦ ﺍﻟﺒﻄﺮﻳﻖ ﺃﺣﺪ ﻣﺆﺭﺧﻲ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ‪:‬‬
‫"ﻭﻛﺎﻧﻮﺍ ﳐﺘﻠﻔﲔ ﰲ ﺍﻵﺭﺍﺀ ﻭﺍﻷﺩﻳﺎﻥ ‪ .‬ﻓﻤﻨﻬﻢ ﻣﻦ ﻛﺎﻥ ﻳﻘﻮﻝ‪:‬ﺇﻥ ﺍﳌﺴﻴﺢ ﻭﺃﻣﻪ ﺇﳍﺎﻥ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ .‬ﻭﻫـﻢ‬
‫"ﺍﻟﱪﺑﺮﺍﻧﻴﺔ " ‪ . .‬ﻭﻳﺴﻤﻮﻥ‪":‬ﺍﻟﺮﳝﺘﻴﲔ" ‪ .‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻛﺎﻥ ﻳﻘﻮﻝ‪:‬ﺇﻥ ﺍﳌﺴﻴﺢ ﻣﻦ ﺍﻷﺏ ﲟﱰﻟﺔ ﺷـﻌﻠﺔ ﻧـﺎﺭ‬
‫ﺍﻧﻔﺼﻠﺖ ﻣﻦ ﺷﻌﻠﺔ ﻧﺎﺭ ‪ ،‬ﻓﻠﻢ ﺗﻨﻘﺺ ﺍﻷﻭﱃ ﺑﺎﻧﻔﺼﺎﻝ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻨﻬﺎ ‪ .‬ﻭﻫﻲ ﻣﻘﺎﻟﺔ "ﺳـﺎﺑﻠﻴﻮﺱ" ﻭﺷـﻴﻌﺘﻪ ‪.‬‬
‫ﻭﻣﻨﻬﻢ ﻣﻦ ﻛﺎﻥ ﻳﻘﻮﻝ‪:‬ﱂ ﲢﺒﻞ ﺑﻪ ﻣﺮﱘ ﺗﺴﻌﺔ ﺃﺷﻬﺮ ‪ ،‬ﻭﺇﳕﺎ ﻣﺮ ﰲ ﺑﻄﻨﻬﺎ ﻛﻤﺎ ﳝﺮ ﺍﳌﺎﺀ ﰲ ﺍﳌﻴـﺰﺍﺏ ‪ ،‬ﻷﻥ‬
‫ﺍﻟﻜﻠﻤﺔ ﺩﺧﻠﺖ ﰲ ﺃﺫ‪‬ﺎ ‪ ،‬ﻭﺧﺮﺟﺖ ﻣﻦ ﺣﻴﺚ ﳜﺮﺝ ﺍﻟﻮﻟﺪ ﻣﻦ ﺳﺎﻋﺘﻬﺎ ‪ .‬ﻭﻫﻲ ﻣﻘﺎﻟﺔ "ﺇﻟﻴﺎﻥ" ﻭﺃﺷـﻴﺎﻋﻪ ‪.‬‬
‫ﻭﻣﻨﻬﻢ ﻣﻦ ﻛﺎﻥ ﻳﻘﻮﻝ‪:‬ﺇﻥ ﺍﳌﺴﻴﺢ ﺇﻧﺴﺎﻥ ﺧﻠﻖ ﻣﻦ ﺍﻟﻼﻫﻮﺕ ﻛﻮﺍﺣﺪ ﻣﻨﺎ ﰲ ﺟﻮﻫﺮﻩ ‪ ،‬ﻭﺇﻥ ﺍﺑﺘﺪﺍﺀ ﺍﻻﺑـﻦ‬
‫ﻣﻦ ﻣﺮﱘ ‪ ،‬ﻭﺇﻧﻪ ﺍﺻﻄﻔﻲ ﻟﻴﻜﻮﻥ ﳐﻠﺼﺎ ﻟﻠﺠﻮﻫﺮ ﺍﻹﻧﺴﻲ ‪ ،‬ﺻﺤﺒﺘﻪ ﺍﻟﻨﻌﻤﺔ ﺍﻹﳍﻴﺔ ‪ ،‬ﻭﺣﻠﺖ ﻓﻴـﻪ ﺑﺎﶈﺒـﺔ‬
‫ﻭﺍﳌﺸﻴﺌﺔ ‪ ،‬ﻭﻟﺬﻟﻚ ﲰﻲ "ﺍﺑﻦ ﺍﷲ" ﻭﻳﻘﻮﻟﻮﻥ‪:‬ﺇﻥ ﺍﷲ ﺟﻮﻫﺮ ﻗﺪﱘ ﻭﺍﺣﺪ ‪ ،‬ﻭﺃﻗﻨﻮﻡ ﻭﺍﺣﺪ ‪ ،‬ﻭﻳﺴﻤﻮﻧﻪ ﺑﺜﻼﺛـﺔ‬
‫ﺃﲰﺎﺀ ‪ ،‬ﻭﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﻜﻠﻤﺔ ‪ ،‬ﻭﻻ ﺑﺮﻭﺡ ﺍﻟﻘﺪﺱ ‪ .‬ﻭﻫﻲ ﻣﻘﺎﻟﺔ "ﺑﻮﻟﺲ ﺍﻟﺸﻤﺸﺎﻃﻲ" ﺑﻄﺮﻳﺮﻙ ﺃﻧﻄﺎﻛﻴـﺔ‬
‫ﻭﺃﺷﻴﺎﻋﻪ ﻭﻫﻢ "ﺍﻟﺒﻮﻟﻴﻘﺎﻧﻴﻮﻥ" ‪ .‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻛﺎﻥ ﻳﻘﻮﻝ‪:‬ﺇ‪‬ﻢ ﺛﻼﺛﺔ ﺁﳍﺔ ﱂ ﺗﺰﻝ‪:‬ﺻﺎﱀ ‪ ،‬ﻭﻃـﺎﱀ ‪ ،‬ﻭﻋـﺪﻝ‬
‫ﺑﻴﻨﻬﻤﺎ ‪ .‬ﻭﻫﻲ ﻣﻘﺎﻟﺔ "ﻣﺮﻗﻴﻮﻥ" ﺍﻟﻠﻌﲔ ﻭﺃﺻﺤﺎﺑﻪ ! ﻭﺯﻋﻤﻮﺍ ﺃﻥ "ﻣﺮﻗﻴﻮﻥ" ﻫﻮ ﺭﺋﻴﺲ ﺍﳊﻮﺍﺭﻳﲔ ﻭﺃﻧﻜـﺮﻭﺍ‬
‫"ﺑﻄﺮﺱ" ‪ .‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ ﺑﺄﻟﻮﻫﻴﺔ ﺍﳌﺴﻴﺢ ‪ .‬ﻭﻫﻲ ﻣﻘﺎﻟﺔ "ﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ" ﻭﻣﻘﺎﻟـﺔ ﺍﻟﺜﻼﲦﺎﺋـﺔ‬
‫ﻭﲦﺎﻧﻴﺔ ﻋﺸﺮ ﺃﺳﻘﻔﺎ ‪. .‬‬
‫ﻭﻗﺪ ﺍﺧﺘﺎﺭ ﺍﻹﻣﱪﺍﻃﻮﺭ ﺍﻟﺮﻭﻣﺎﱐ "ﻗﺴﻄﻨﻄﲔ" ﺍﻟﺬﻱ ﻛﺎﻥ ﻗﺪ ﺩﺧﻞ ﰲ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻣﻦ ﺍﻟﻮﺛﻨﻴﺔ ﻭﱂ ﻳﻜﻦ ﻳﺪﺭﻱ‬
‫ﺷﻴﺌﺎ ﻣﻦ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ! ﻫﺬﺍ ﺍﻟﺮﺃﻱ ﺍﻷﺧﲑ ﻭﺳﻠﻂ ﺃﺻﺤﺎﺑﻪ ﻋﻠﻰ ﳐﺎﻟﻔﻴﻬﻢ ‪ ،‬ﻭﺷﺮﺩ ﺃﺻﺤﺎﺏ ﺳﺎﺋﺮ ﺍﳌﺬﺍﻫﺐ ؛‬
‫ﻭﲞﺎﺻﺔ ﺍﻟﻘﺎﺋﻠﲔ ﺑﺄﻟﻮﻫﻴﺔ ﺍﻷﺏ ﻭﺣﺪﻩ ‪ ،‬ﻭﻧﺎﺳﻮﺗﻴﺔ ﺍﳌﺴﻴﺢ ‪.‬‬
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‫ﻭﻗﺪ ﺫﻛﺮ ﺻﺎﺣﺐ ﻛﺘﺎﺏ ﺗﺎﺭﻳﺦ ﺍﻷﻣﺔ ﺍﻟﻘﺒﻄﻴﺔ ﻋﻦ ﻫﺬﺍ ﺍﻟﻘﺮﺍﺭ ﻣﺎ ﻧﺼﻪ‪:‬‬
‫"ﺇﻥ ﺍﳉﺎﻣﻌﺔ ﺍﳌﻘﺪﺳﺔ ﻭﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺮﺳﻮﻟﻴﺔ ﲢﺮﻡ ﻛﻞ ﻗﺎﺋﻞ ﺑﻮﺟﻮﺩ ﺯﻣﻦ ﱂ ﻳﻜﻦ ﺍﺑﻦ ﺍﷲ ﻣﻮﺟﻮﺩﺍ ﻓﻴﻪ ‪ .‬ﻭﺃﻧﻪ‬
‫ﱂ ﻳﻮﺟﺪ ﻗﺒﻞ ﺃﻥ ﻳﻮﻟﺪ ‪ .‬ﻭﺃﻧﻪ ﻭﺟﺪ ﻣﻦ ﻻ ﺷﻲﺀ ‪ .‬ﺃﻭ ﻣﻦ ﻳﻘﻮﻝ‪:‬ﺇﻥ ﺍﻻﺑﻦ ﻭﺟﺪ ﻣﻦ ﻣﺎﺩﺓ ﺃﻭ ﺟﻮﻫﺮ ﻏـﲑ‬
‫ﺟﻮﻫﺮ ﺍﷲ ﺍﻵﺏ ‪ .‬ﻭﻛﻞ ﻣﻦ ﻳﺆﻣﻦ ﺃﻧﻪ ﺧﻠﻖ ‪ ،‬ﺃﻭ ﻣﻦ ﻳﻘﻮﻝ‪:‬ﺇﻧﻪ ﻗﺎﺑﻞ ﻟﻠﺘﻐﻴﲑ ‪ ،‬ﻭﻳﻌﺘﺮﻳﻪ ﻇﻞ ﺩﻭﺭﺍﻥ" ‪.‬‬
‫ﻭﻟﻜﻦ ﻫﺬﺍ ﺍ‪‬ﻤﻊ ﺑﻘﺮﺍﺭﺗﻪ ﱂ ﻳﻘﺾ ﻋﻠﻰ ﳓﻠﺔ ﺍﳌﻮﺣﺪﻳﻦ ﺃﺗﺒﺎﻉ "ﺁﺭﻳﻮﺱ" ﻭﻗﺪ ﻏﻠﺒﺖ ﻋﻠﻰ ﺍﻟﻘـﺴﻄﻨﻄﻴﻨﻴﺔ ‪،‬‬
‫ﻭﺃﻧﻄﺎﻛﻴﺔ ‪ ،‬ﻭﺑﺎﺑﻞ ‪ ،‬ﻭﺍﻹﺳﻜﻨﺪﺭﻳﺔ ‪ ،‬ﻭﻣﺼﺮ ‪.‬‬
‫ﰒ ﺳﺎﺭ ﺧﻼﻑ ﺟﺪﻳﺪ ﺣﻮﻝ "ﺭﻭﺡ ﺍﻟﻘﺪﺱ" ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ‪:‬ﻫﻮ ﺇﻟﻪ ‪ ،‬ﻭﻗﺎﻝ ﺁﺧﺮﻭﻥ‪:‬ﻟﻴﺲ ﺑﺈﻟﻪ ! ﻓـﺎﺟﺘﻤﻊ‬
‫"ﳎﻤﻊ ﺍﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ ﺍﻷﻭﻝ" ﺳﻨﺔ ‪ ٣٨١‬ﻟﻴﺤﺴﻢ ﺍﳋﻼﻑ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ ‪.‬‬
‫ﻭﻗﺪ ﻧﻘﻞ ﺍﺑﻦ ﺍﻟﺒﻄﺮﻳﻖ ﻣﺎ ﺗﻘﺮﺭ ﰲ ﻫﺬﺍ ﺍ‪‬ﻤﻊ ‪ ،‬ﺑﻨﺎﺀ ﻋﻠﻰ ﻣﻘﺎﻟﺔ ﺃﺳﻘﻒ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪:‬‬
‫"ﻗﺎﻝ ﺛﻴﻤﻮﺛﺎﻭﺱ ﺑﻄﺮﻳﻚ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪:‬ﻟﻴﺲ ﺭﻭﺡ ﺍﻟﻘﺪﺱ ﻋﻨﺪﻧﺎ ﲟﻌﲎ ﻏﲑ ﺭﻭﺡ ﺍﷲ ‪ .‬ﻭﻟﻴﺲ ﺭﻭﺡ ﺍﷲ ﺷﻴﺌﺎ‬
‫ﻏﲑ ﺣﻴﺎﺗﻪ ‪ .‬ﻓﺈﺫﺍ ﻗﻠﻨﺎ ﺇﻥ ﺭﻭﺡ ﺍﻟﻘﺪﺱ ﳐﻠﻮﻕ ‪ ،‬ﻓﻘﺪ ﻗﻠﻨﺎ‪:‬ﺇﻥ ﺭﻭﺡ ﺍﷲ ﳐﻠـﻮﻕ ‪ .‬ﻭﺇﺫﺍ ﻗﻠﻨـﺎ‪:‬ﺇﻥ ﺭﻭﺡ ﺍﷲ‬
‫ﳐﻠﻮﻕ ‪ ،‬ﻓﻘﺪ ﻗﻠﻨﺎ‪:‬ﺇﻥ ﺣﻴﺎﺗﻪ ﳐﻠﻮﻗﺔ ‪ .‬ﻭﺇﺫﺍ ﻗﻠﻨﺎ‪:‬ﺇﻥ ﺣﻴﺎﺗﻪ ﳐﻠﻮﻗﺔ ‪ ،‬ﻓﻘﺪ ﺯﻋﻤﻨﺎ ﺃﻧﻪ ﻏﲑ ﺣﻲ ‪ .‬ﻭﺇﺫﺍ ﺯﻋﻤﻨـﺎ‬
‫ﺃﻧﻪ ﻏﲑ ﺣﻲ ﻓﻘﺪ ﻛﻔﺮﻧﺎ ﺑﻪ ‪ .‬ﻭﻣﻦ ﻛﻔﺮ ﺑﻪ ﻭﺟﺐ ﻋﻠﻴﻪ ﺍﻟﻠﻌﻦ" !!!‬
‫ﻭﻛﺬﻟﻚ ﺗﻘﺮﺭﺕ ﺃﻟﻮﻫﻴﺔ ﺭﻭﺡ ﺍﻟﻘﺪﺱ ﰲ ﻫﺬﺍ ﺍ‪‬ﻤﻊ ‪ ،‬ﻛﻤﺎ ﺗﻘﺮﺭﺕ ﺃﻟﻮﻫﻴﺔ ﺍﳌﺴﻴﺢ ﰲ ﳎﻤﻊ ﻧﻴﻘﻴـﺔ ‪ .‬ﻭﰎ‬
‫"ﺍﻟﺜﺎﻟﻮﺙ" ﻣﻦ ﺍﻵﺏ ‪ .‬ﻭﺍﻻﺑﻦ ‪ .‬ﻭﺭﻭﺡ ﺍﻟﻘﺪﺱ ‪. .‬‬
‫ﰒ ﺛﺎﺭ ﺧﻼﻑ ﺁﺧﺮ ﺣﻮﻝ ﺍﺟﺘﻤﺎﻉ ﻃﺒﻴﻌﺔ ﺍﳌﺴﻴﺢ ﺍﻹﳍﻴﺔ ﻭﻃﺒﻴﻌﺘﻪ ﺍﻹﻧﺴﺎﻧﻴﺔ ‪ . .‬ﺃﻭ ﺍﻟﻼﻫﻮﺕ ﻭﺍﻟﻨﺎﺳـﻮﺕ‬
‫ﻛﻤﺎ ﻳﻘﻮﻟﻮﻥ ‪ . .‬ﻓﻘﺪ ﺭﺃﻯ "ﻧﺴﻄﻮﺭ" ﺑﻄﺮﻳﺮﻙ ﺍﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ ﺃﻥ ﻫﻨﺎﻙ ﺃﻗﻨﻮﻣﺎ ﻭﻃﺒﻴﻌﺔ ‪ .‬ﻓﺄﻗﻨﻮﻡ ﺍﻷﻟﻮﻫﻴﺔ ﻣﻦ‬
‫ﺍﻵﺏ ﻭﺗﻨﺴﺐ ﺇﻟﻴﻪ ؛ ﻭﻃﺒﻴﻌﺔ ﺍﻹﻧﺴﺎﻥ ﻭﻗﺪ ﻭﻟﺪﺕ ﻣﻦ ﻣﺮﱘ ‪ ،‬ﻓﻤﺮﱘ ﺃﻡ ﺍﻹﻧﺴﺎﻥ ‪ -‬ﰲ ﺍﳌﺴﻴﺢ ‪ -‬ﻭﻟﻴـﺴﺖ‬
‫ﺃﻡ ﺍﻹﻟﻪ ! ﻭﻳﻘﻮﻝ ﰲ ﺍﳌﺴﻴﺢ ﺍﻟﺬﻱ ﻇﻬﺮ ﺑﲔ ﺍﻟﻨﺎﺱ ﻭﺧﺎﻃﺒﻬﻢ ‪ -‬ﻛﻤﺎ ﻧﻘﻠﻪ ﻋﻨﻪ ﺍﺑﻦ ﺍﻟﺒﻄﺮﻳﻖ‪:‬‬
‫"ﺇﻥ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﻳﻘﻮﻝ‪:‬ﺇﻧﻪ ﺍﳌﺴﻴﺢ ‪ . .‬ﺑﺎﶈﺒﺔ ﻣﺘﺤﺪ ﻣﻊ ﺍﻻﺑﻦ ‪ . .‬ﻭﻳﻘﺎﻝ‪:‬ﺇﻧﻪ ﺍﷲ ﻭﺍﺑﻦ ﺍﷲ ‪ ،‬ﻟـﻴﺲ‬
‫ﺑﺎﳊﻘﻴﻘﺔ ﻭﻟﻜﻦ ﺑﺎﳌﻮﻫﺒﺔ " ‪. .‬‬
‫ﰒ ﻳﻘﻮﻝ‪":‬ﺇﻥ ﻧﺴﻄﻮﺭ ﺫﻫﺐ ﺇﱃ ﺃﻥ ﺭﺑﻨﺎ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﱂ ﻳﻜﻦ ﺇﳍﺎ ﰲ ﺣﺪ ﺫﺍﺗﻪ ﺑﻞ ﻫﻮ ﺇﻧﺴﺎﻥ ﳑﻠﻮﺀ ﻣـﻦ‬
‫ﺍﻟﱪﻛﺔ ﻭﺍﻟﻨﻌﻤﺔ ‪ ،‬ﺃﻭ ﻫﻮ ﻣﻠﻬﻢ ﻣﻦ ﺍﷲ ‪ ،‬ﻓﻠﻢ ﻳﺮﺗﻜﺐ ﺧﻄﻴﺌﺔ ‪ ،‬ﻭﻣﺎ ﺃﺗﻰ ﺃﻣﺮﺍ ﺇﺩ‪‬ﺍ‬
‫ﻭﺧﺎﻟﻔﻪ ﰲ ﻫﺬﺍ ﺍﻟﺮﺁﻱ ﺃﺳﻘﻒ ﺭﻭﻣﻪ ‪ ،‬ﻭﺑﻄﺮﻳﺮﻙ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ‪ ،‬ﻭﺃﺳﺎﻗﻔﺔ ﺃﻧﻄﺎﻛﻴﺔ ‪ ،‬ﻓﺎﺗﻔﻘﻮﺍ ﻋﻠـﻰ ﻋﻘـﺪ‬
‫ﳎﻤﻊ ﺭﺍﺑﻊ ‪ .‬ﻭﺍﻧﻌﻘﺪ "ﳎﻤﻊ ﺃﻓﺴﺲ" ﺳﻨﺔ ‪ ٤٣١‬ﻣﻴﻼﺩﻳﺔ ‪ .‬ﻭﻗﺮﺭ ﻫﺬﺍ ﺍ‪‬ﻤﻊ ‪ -‬ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﺑﻦ ﺍﻟﺒﻄﺮﻳﻖ ‪:-‬‬
‫"ﺃﻥ ﻣﺮﱘ ﺍﻟﻌﺬﺭﺍﺀ ﻭﺍﻟﺪﺓ ﺍﷲ ‪ .‬ﻭﺃﻥ ﺍﳌﺴﻴﺢ ﺇﻟﻪ ﺣﻖ ﻭﺇﻧﺴﺎﻥ ‪ ،‬ﻣﻌﺮﻭﻑ ﺑﻄﺒﻴﻌﺘﲔ ‪ ،‬ﻣﺘﻮﺣﺪ ﰲ ﺍﻷﻗﻨﻮﻡ" ‪. .‬‬
‫ﻭﻟﻌﻨﻮﺍ ﻧﺴﻄﻮﺭ !‬
‫ﰒ ﺧﺮﺟﺖ ﻛﻨﻴﺴﺔ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﺑﺮﺃﻱ ﺟﺪﻳﺪ ‪ ،‬ﺍﻧﻌﻘﺪ ﻟﻪ "ﳎﻤﻊ ﺃﻓﺴﺲ ﺍﻟﺜﺎﱐ" ﻭﻗﺮﺭ‪:‬‬
‫"ﺃﻥ ﺍﳌﺴﻴﺢ ﻃﺒﻴﻌﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﺍﺟﺘﻤﻊ ﻓﻴﻬﺎ ﺍﻟﻼﻫﻮﺕ ﺑﺎﻟﻨﺎﺳﻮﺕ" ‪.‬‬
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‫ﻭﻟﻜﻦ ﻫﺬﺍ ﺍﻟﺮﺃﻱ ﱂ ﻳﺴﻠﻢ ؛ ﻭﺍﺳﺘﻤﺮﺕ ﺍﳋﻼﻓﺎﺕ ﺍﳊﺎﺩﺓ ؛ ﻓﺎﺟﺘﻤﻊ ﳎﻤﻊ "ﺧﻠﻘﻴﺪﻭﻧﻴـﺔ " ﺳـﻨﺔ ‪٤٥١‬‬
‫ﻭﻗﺮﺭ‪:‬‬
‫"ﺃﻥ ﺍﳌﺴﻴﺢ ﻟﻪ ﻃﺒﻴﻌﺘﺎﻥ ﻻ ﻃﺒﻴﻌﺔ ﻭﺍﺣﺪﺓ ‪ .‬ﻭﺃﻥ ﺍﻟﻼﻫﻮﺕ ﻃﺒﻴﻌﺔ ﻭﺣﺪﻫﺎ ‪ ،‬ﻭﺍﻟﻨﺎﺳﻮﺕ ﻃﺒﻴﻌﻪ ﻭﺣـﺪﻫﺎ ‪،‬‬
‫ﺍﻟﺘﻘﺘﺎ ﰲ ﺍﳌﺴﻴﺢ" ‪ . .‬ﻭﻟﻌﻨﻮﺍ ﳎﻤﻊ ﺃﻓﺴﺲ ﺍﻟﺜﺎﱐ !‬
‫ﻭﱂ ﻳﻌﺘﺮﻑ ﺍﳌﺼﺮﻳﻮﻥ ﺑﻘﺮﺍﺭ ﻫﺬﺍ ﺍ‪‬ﻤﻊ ‪ .‬ﻭﻭﻗﻌﺖ ﺑﲔ ﺍﳌـﺬﻫﺐ ﺍﳌـﺼﺮﻱ "ﺍﳌﻨﻮﻓﻴـﺴﻴﺔ " ﻭﺍﳌـﺬﻫﺐ‬
‫"ﺍﳌﻠﻮﻛﺎﱐ" ﺍﻟﺬﻱ ﺗﺒﻨﺘﻪ ﺍﻟﺪﻭﻟﺔ ﺍﻹﻣﱪﺍﻃﻮﺭﻳﺔ ﻣﺎ ﻭﻗﻊ ﻣﻦ ﺍﳋﻼﻓﺎﺕ ﺍﻟﺪﺍﻣﻴﺔ ‪ ،‬ﺍﻟﱵ ﺳـﺒﻖ ﺃﻥ ﺃﺛﺒﺘﻨـﺎ ﻓﻴﻬـﺎ‬
‫ﻣﻘﺎﻟﺔ‪":‬ﺳﲑ ‪ .‬ﺕ ‪ .‬ﻭ ‪ .‬ﺃﺭﻧﻮﻟﺪ" ﰲ ﻛﺘﺎﺑﻪ "ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻹﺳﻼﻡ" ﰲ ﻣﻄﺎﻟﻊ ﺗﻔﺴﲑ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪. .‬‬
‫ﻭﻧﻜﺘﻔﻲ ‪‬ﺬﺍ ﺍﻟﻘﺪﺭ ﰲ ﺗﺼﻮﻳﺮ ﳎﻤﻞ ﺍﻟﺘﺼﻮﺭﺍﺕ ﺍﳌﻨﺤﺮﻓﺔ ﺣﻮﻝ ﺃﻟﻮﻫﻴﺔ ﺍﳌـﺴﻴﺢ ؛ ﻭﺍﳋﻼﻓـﺎﺕ ﺍﻟﺪﺍﻣﻴـﺔ‬
‫ﻭﺍﻟﻌﺪﺍﻭﺓ ﻭﺍﻟﺒﻐﻀﺎﺀ ﺍﻟﱵ ﺛﺎﺭﺕ ﺑﺴﺒﺒﻬﺎ ﺑﲔ ﺍﻟﻄﻮﺍﺋﻒ ‪ ،‬ﻭﻣﺎ ﺗﺰﺍﻝ ﺇﱃ ﺍﻟﻴﻮﻡ ﺛﺎﺋﺮﺓ ‪. .‬‬
‫ﻭﲡﻲﺀ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻷﺧﲑﺓ ﻟﺘﻘﺮﺭ ﻭﺟﻪ ﺍﳊﻖ ﰲ ﻫﺬﺍ ﺍﻟﻘﻀﻴﺔ ؛ ﻭﻟﺘﻘﻮﻝ ﻛﻠﻤﺔ ﺍﻟﻔﺼﻞ ؛ ﻭﳚﻲﺀ ﺍﻟﺮﺳﻮﻝ ﺍﻷﺧﲑ‬
‫ﻟﻴﺒﲔ ﻷﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺣﻘﻴﻘﺔ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﺼﺤﻴﺤﺔ‪:‬ﻟﻘﺪ ﻛﻔﺮ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‪:‬ﺇﻥ ﺍﷲ ﻫﻮ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ‪) . .‬ﻟﻘﺪ‬
‫ﻛﻔﺮ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‪:‬ﺇﻥ ﺍﷲ ﺛﺎﻟﺚ ﺛﻼﺛﺔ( ‪.. .‬‬
‫ﻭﻳﺜﲑ ﻓﻴﻬﻢ ﻣﻨﻄﻖ ﺍﻟﻌﻘﻞ ﻭﺍﻟﻔﻄﺮﺓ ﻭﺍﻟﻮﺍﻗﻊ‪:‬‬
‫)ﻗﻞ‪:‬ﻓﻤﻦ ﳝﻠﻚ ﻣﻦ ﺍﷲ ﺷﻴﺌﺎ ﺇﻥ ﺃﺭﺍﺩ ﺃﻥ ﻳﻬﻠﻚ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ‪ ،‬ﻭﺃﻣﻪ ‪ ،‬ﻭﻣﻦ ﰲ ﺍﻷﺭﺽ ﲨﻴﻌﺎ ؟ ‪.‬‬
‫ﻓﻴﻔﺮﻕ ﺗﻔﺮﻗﺔ ﻣﻄﻠﻘﺔ ﺑﲔ ﺫﺍﺕ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﻃﺒﻴﻌﺘﻪ ﻭﻣﺸﻴﺌﺘﻪ ﻭﺳﻠﻄﺎﻧﻪ ‪ ،‬ﻭﺑﲔ ﺫﺍﺕ ﻋﻴﺴﻰ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫‪ -‬ﻭﺫﺍﺕ ﺃﻣﻪ ‪ ،‬ﻭﻛﻞ ﺫﺍﺕ ﺃﺧﺮﻯ ‪ ،‬ﰲ ﻧﺼﺎﻋﺔ ﻗﺎﻃﻌﺔ ﺣﺎﲰﺔ ‪ .‬ﻓـﺬﺍﺕ ﺍﷲ ‪ -‬ﺳـﺒﺤﺎﻧﻪ ‪ -‬ﻭﺍﺣـﺪﺓ ‪.‬‬
‫ﻭﻣﺸﻴﺌﺘﻪ ﻃﻠﻴﻘﺔ ‪ ،‬ﻭﺳﻠﻄﺎﻧﻪ ﻣﺘﻔﺮﺩ ‪ ،‬ﻭﻻ ﳝﻠﻚ ﺃﺣﺪ ﺷﻴﺌﺎ ﰲ ﺭﺩ ﻣﺸﻴﺌﺘﻪ ﺃﻭ ﺩﻓﻊ ﺳﻠﻄﺎﻧﻪ ﺇﻥ ﺃﺭﺍﺩ ﺃﻥ ﻳﻬﻠﻚ‬
‫ﺍﳌﺴﻴﺢ ﺃﺑﻦ ﻣﺮﱘ ﻭﺃﻣﻪ ﻭﻣﻦ ﰲ ﺍﻷﺭﺽ ﲨﻴﻌﺎ ‪. .‬‬
‫ﻭﻫﻮ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻣﺎﻟﻚ ﻛﻞ ﺷﻲﺀ ‪ ،‬ﻭﺧﺎﻟﻖ ﻛﻞ ﺷﻲﺀ ‪ ،‬ﻭﺍﳋﺎﻟﻖ ﻏﲑ ﺍﳌﺨﻠﻮﻕ ‪ .‬ﻭﻛﻞ ﺷﻲﺀ ﳐﻠﻮﻕ‪:‬‬
‫)ﻭﷲ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ‪ ،‬ﳜﻠﻖ ﻣﺎ ﻳﺸﺎﺀ ‪ ،‬ﻭﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ( ‪. .‬‬
‫ﻭﻛﺬﻟﻚ ﺗﺘﺠﻠﻰ ﻧﺼﺎﻋﺔ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ‪ ،‬ﻭﻭﺿﻮﺣﻬﺎ ﻭﺑﺴﺎﻃﺘﻬﺎ ‪ . .‬ﻭﺗﺰﻳﺪ ﺟﻼﺀ ﺃﻣﺎﻡ ﺫﻟﻚ ﺍﻟﺮﻛﺎﻡ ﻣﻦ‬
‫ﺍﻻﳓﺮﺍﻓﺎﺕ ﻭﺍﻟﺘﺼﻮﺭﺍﺕ ﻭﺍﻷﺳﺎﻃﲑ ﻭﺍﻟﻮﺛﻨﻴﺎﺕ ﺍﳌﺘﻠﺒﺴﺔ ﺑﻌﻘﺎﺋﺪ ﻓﺮﻳﻖ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺗـﱪﺯ ﺍﳋﺎﺻـﻴﺔ‬
‫ﺍﻷﻭﱃ ﻟﻠﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﰲ ﺗﻘﺮﻳﺮ ﺣﻘﻴﻘﺔ ﺍﻷﻟﻮﻫﻴﺔ ‪ ،‬ﻭﺣﻘﻴﻘﺔ ﺍﻟﻌﺒﻮﺩﻳﺔ ‪ ،‬ﻭﺍﻟﻔﺼﻞ ﺍﻟﺘﺎﻡ ﺍﳊﺎﺳـﻢ ﺑـﲔ‬
‫ﺍﳊﻘﻴﻘﺘﲔ ‪ .‬ﺑﻼ ﻏﺒﺶ ﻭﻻ ﺷﺒﻬﺔ ﻭﻻ ﻏﻤﻮﺽ ‪. .‬‬
‫ﻭﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻳﻘﻮﻟﻮﻥ‪:‬ﺇ‪‬ﻢ ﺃﺑﻨﺎﺀ ﺍﷲ ﻭﺃﺣﺒﺎﺅﻩ‪) :‬ﻭﻗﺎﻟﺖ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ‪:‬ﳓﻦ ﺃﺑﻨﺎﺀ ﺍﷲ ﻭﺃﺣﺒﺎﺅﻩ( ‪.‬‬
‫ﻓﺰﻋﻤﻮﺍ ﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺃﺑﻮﺓ ‪ ،‬ﻋﻠﻰ ﺗﺼﻮﺭ ﻣﻦ ﺍﻟﺘﺼﻮﺭﺍﺕ ‪ ،‬ﺇﻻ ﺗﻜﻦ ﺃﺑﻮﺓ ﺍﳉﺴﺪ ﻓﻬﻲ ﺃﺑﻮﺓ ﺍﻟـﺮﻭﺡ ‪.‬‬
‫ﻭﻫﻲ ﺃﻳﺎ ﻛﺎﻧﺖ ﺗﻠﻘﻲ ﻇﻼ ﻋﻠﻰ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ؛ ﻭﻋﻠﻰ ﺍﻟﻔﺼﻞ ﺍﳊﺎﺳﻢ ﺑﲔ ﺍﻷﻟﻮﻫﻴﺔ ﻭﺍﻟﻌﺒﻮﺩﻳـﺔ ‪ .‬ﻫـﺬﺍ‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺬﻱ ﻻ ﻳﺴﺘﻘﻴﻢ ﺍﻟﺘﺼﻮﺭ ‪ ،‬ﻭﻻ ﺗﺴﺘﻘﻴﻢ ﺍﳊﻴﺎﺓ ‪ ،‬ﺇﻻ ﺑﺘﻘﺮﻳﺮﻩ ‪ .‬ﻛﻲ ﺗﺘﻮﺣﺪ ﺍﳉﻬﺔ ﺍﻟﱵ ﻳﺘﻮﺟﻪ ﺇﻟﻴﻬـﺎ‬
‫ﺍﻟﻌﺒﺎﺩ ﻛﻠﻬﻢ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ؛ ﻭﺗﺘﻮﺣﺪ ﺍﳉﻬﺔ ﺍﻟﱵ ﺗﺸﺮﻉ ﻟﻠﻨﺎﺱ ؛ ﻭﺗﻀﻊ ﳍﻢ ﺍﻟﻘـﻴﻢ ﻭﺍﳌـﻮﺍﺯﻳﻦ ﻭﺍﻟـﺸﺮﺍﺋﻊ ؛‬
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‫ﻭﺍﻟﻘﻮﺍﻧﲔ ‪ ،‬ﻭﺍﻟﻨﻈﻢ ﻭﺍﻷﻭﺿﺎﻉ ‪ ،‬ﺩﻭﻥ ﺃﻥ ﺗﺘﺪﺍﺧﻞ ﺍﻻﺧﺘﺼﺎﺻﺎﺕ ‪ ،‬ﺑﺘﺪﺍﺧﻞ ﺍﻟـﺼﻔﺎﺕ ﻭﺍﳋـﺼﺎﺋﺺ ‪،‬‬
‫ﻭﺗﺪﺍﺧﻞ ﺍﻷﻟﻮﻫﻴﺔ ﻭﺍﻟﻌﺒﻮﺩﻳﺔ ‪ . .‬ﻓﺎﳌﺴﺄﻟﺔ ﻟﻴﺴﺖ ﻣﺴﺄﻟﺔ ﺍﳓﺮﺍﻑ ﻋﻘﻴﺪﻱ ﻓﺤﺴﺐ ‪ ،‬ﺇﳕﺎ ﻫﻲ ﻛﺬﻟﻚ ﻓﺴﺎﺩ‬
‫ﺍﳊﻴﺎﺓ ﻛﻠﻬﺎ ﺑﻨﺎﺀ ﻋﻠﻰ ﻫﺬﺍ ﺍﻻﳓﺮﺍﻑ !‬
‫ﻭﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺑﺎﺩﻋﺎﺋﻬﻢ ﺃ‪‬ﻢ ﺃﺑﻨﺎﺀ ﺍﷲ ﻭﺃﺣﺒﺎﺅﻩ ‪ ،‬ﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ ‪ -‬ﺗﺒﻌﺎ ﳍﺬﺍ ‪ -‬ﺇﻥ ﺍﷲ ﻟـﻦ ﻳﻌـﺬ‪‬ﻢ‬
‫ﺑﺬﻧﻮ‪‬ﻢ ! ﻭﺇ‪‬ﻢ ﻟﻦ ﻳﺪﺧﻠﻮﺍ ﺍﻟﻨﺎﺭ ‪ -‬ﺇﺫﺍ ﺩﺧﻠﻮﺍ ‪ -‬ﺇﻻ ﺃﻳﺎﻣﺎ ﻣﻌﺪﻭﺩﺍﺕ ‪ .‬ﻭﻣﻌﲎ ﻫﺬﺍ ﺃﻥ ﻋﺪﻝ ﺍﷲ ﻻ ﳚﺮﻱ‬
‫ﳎﺮﺍﻩ ! ﻭﺃﻧﻪ ﺳﺒﺤﺎﻧﻪ ‪ -‬ﳛﺎﰊ ﻓﺮﻳﻘﺎ ﻣﻦ ﻋﺒﺎﺩﻩ ‪ ،‬ﻓﻴﺪﻋﻬﻢ ﻳﻔـﺴﺪﻭﻥ ﰲ ﺍﻷﺭﺽ ﰒ ﻻ ﻳﻌـﺬ‪‬ﻢ ﻋـﺬﺍﺏ‬
‫ﺍﳌﻔﺴﺪﻳﻦ ﺍﻻﺧﺮﻳﻦ ! ﻓﺄﻱ ﻓﺴﺎﺩ ﰲ ﺍﳊﻴﺎﺓ ﳝﻜﻦ ﺃﻥ ﻳﻨﺸﺄ ﻋﻦ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﺘﺼﻮﺭ ؟ ﻭﺃﻱ ﺍﺿﻄﺮﺍﺏ ﰲ ﺍﳊﻴﺎﺓ‬
‫ﳝﻜﻦ ﺃﻥ ﻳﻨﺸﺌﻪ ﻣﺜﻞ ﻫﺬﺍ ﺍﻻﳓﺮﺍﻑ ؟‬
‫ﻭﻫﻨﺎ ﻳﻀﺮﺏ ﺍﻹﺳﻼﻡ ﺿﺮﺑﺘﻪ ﺍﳊﺎﲰﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻔﺴﺎﺩ ﰲ ﺍﻟﺘﺼﻮﺭ ‪ ،‬ﻭﻛﻞ ﻣﺎ ﳝﻜﻦ ﺃﻥ ﻳﻨﺸﺌﻪ ﻣﻦ ﺍﻟﻔـﺴﺎﺩ‬
‫ﰲ ﺍﳊﻴﺎﺓ ‪ ،‬ﻭﻳﻘﺮﺭ ﻋﺪﻝ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﳛﺎﰊ ؛ ﻛﻤﺎ ﻳﻘﺮﺭ ﺑﻄﻼﻥ ﺫﻟﻚ ﺍﻻﺩﻋﺎﺀ‪:‬‬
‫)ﻗﻞ‪:‬ﻓﻠﻢ ﻳﻌﺬﺑﻜﻢ ﺑﺬﻧﻮﺑﻜﻢ ؟ ﺑﻞ ﺃﻧﺘﻢ ﺑﺸﺮ ﳑﻦ ﺧﻠﻖ ‪ ،‬ﻳﻐﻔﺮ ﳌﻦ ﻳﺸﺎﺀ ﻭﻳﻌﺬﺏ ﻣﻦ ﻳﺸﺎﺀ( ‪. .‬‬
‫ﺑﺬﻟﻚ ﻳﻘﺮﺭ ﺍﳊﻘﻴﻘﺔ ﺍﳊﺎﲰﺔ ﰲ ﻋﻘﻴﺪﺓ ﺍﻹﳝﺎﻥ ‪ .‬ﻳﻘﺮﺭ ﺑﻄﻼﻥ ﺍﺩﻋﺎﺀ ﺍﻟﺒﻨﻮﺓ ؛ ﻓﻬﻢ ﺑﺸﺮ ﳑﻦ ﺧﻠﻖ ‪ .‬ﻭﻳﻘـﺮﺭ‬
‫ﻋﺪﻝ ﺍﷲ ﻭﻗﻴﺎﻡ ﺍﳌﻐﻔﺮﺓ ﻭﺍﻟﻌﺬﺍﺏ ﻋﻨﺪﻩ ﻋﻠﻰ ﺃﺻﻠﻬﺎ ﺍﻟﻮﺍﺣﺪ ‪ .‬ﻋﻠﻰ ﻣﺸﻴﺌﺘﻪ ﺍﻟﱵ ﺗﻘﺮﺭ ﺍﻟﻐﻔﺮﺍﻥ ﺑﺄﺳﺒﺎﺑﻪ ﻭﺗﻘﺮﺭ‬
‫ﺍﻟﻌﺬﺍﺏ ﺑﺄﺳﺒﺎﺑﻪ ‪ .‬ﻻ ﺑﺴﺒﺐ ﺑﻨﻮﺓ ﺃﻭ ﺻﻠﺔ ﺷﺨﺼﻴﺔ !‬
‫ﰒ ﻳﻜﺮﺭ ﺃﻥ ﺍﷲ ﻫﻮ ﺍﳌﺎﻟﻚ ﻟﻜﻞ ﺷﻲﺀ ‪ ،‬ﻭﺃﻥ ﻣﺼﲑ ﻛﻞ ﺷﻲﺀ ﺇﻟﻴﻪ‪:‬‬
‫)ﻭﷲ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻭﺇﻟﻴﻪ ﺍﳌﺼﲑ( ‪. .‬‬
‫ﻭﺍﳌﺎﻟﻚ ﻏﲑ ﺍﳌﻤﻠﻮﻙ ‪ .‬ﺗﺘﻔﺮﺩ ﺫﺍﺗﻪ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻭﺗﺘﻔﺮﺩ ﻣﺸﻴﺌﺘﻪ ‪ ،‬ﻭﻳﺼﲑ ﺇﻟﻴﻪ ﺍﳉﻤﻴﻊ ‪. .‬‬
‫ﻭﻳﻨﻬﻲ ﻫﺬﺍ ﺍﻟﺒﻴﺎﻥ ‪ ،‬ﺑﺘﻜﺮﺍﺭ ﺍﻟﻨﺪﺍﺀ ﺍﳌﻮﺟﻪ ﺇﱃ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻳﻘﻄﻊ ﺑﻪ ﺣﺠﺘﻬﻢ ﻭﻣﻌﺬﺭ‪‬ﻢ ﻭﻳﻘﻔﻬﻢ ﺃﻣـﺎﻡ‬
‫ﺍﳌﺼﲑ ﻭﺟﻬﺎ ﻟﻮﺟﻪ ‪ .‬ﺑﻼ ﻏﺒﺶ ﻭﻻ ﻋﺬﺭ ‪ ،‬ﻭﻻ ﻏﻤﻮﺽ‪:‬‬
‫)ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻗﺪ ﺟﺎﺀﻛﻢ ﺭﺳﻮﻟﻨﺎ ﻳﺒﲔ ﻟﻜﻢ ﻋﻠﻰ ﻓﺘﺮﺓ ﻣﻦ ﺍﻟﺮﺳﻞ ‪ . .‬ﺃﻥ ﺗﻘﻮﻟﻮﺍ ﻣﺎ ﺟﺎﺀﻧﺎ ﻣﻦ ﺑﺸﲑ ﻭﻻ‬
‫ﻧﺬﻳﺮ ‪ . .‬ﻓﻘﺪ ﺟﺎﺀﻛﻢ ﺑﺸﲑ ﻭﻧﺬﻳﺮ ‪ .‬ﻭﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ( ‪. .‬‬
‫ﻭ‪‬ﺬﻩ ﺍﳌﻮﺍﺟﻬﺔ ﺍﳊﺎﲰﺔ ‪ ،‬ﻻ ﺗﻌﻮﺩ ﻷﻫﻞ ﺍﻟﻜﺘﺎﺏ ﲨﻴﻌﺎ ﺣﺠﺔ ﻣﻦ ﺍﳊﺠﺞ ‪ . .‬ﻻ ﺗﻌﻮﺩ ﳍﻢ ﺣﺠـﺔ ﰲ ﺃﻥ‬
‫ﻫﺬﺍ ﺍﻟﺮﺳﻮﻝ ﺍﻷﻣﻲ ﱂ ﻳﺮﺳﻞ ﺇﻟﻴﻬﻢ ‪ .‬ﻓﺎﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻘﻮﻝ‪:‬‬
‫ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻗﺪ ﺟﺎﺀﻛﻢ ﺭﺳﻮﻟﻨﺎ ‪. .‬‬
‫ﻭﻻ ﺗﻌﻮﺩ ﳍﻢ ﺣﺠﺔ ﰲ ﺃ‪‬ﻢ ﱂ ﻳﻨﺒﻬﻮﺍ ﻭﱂ ﻳﺒﺸﺮﻭﺍ ﻭﱂ ﻳﻨﺬﺭﻭﺍ ﰲ ﻣﺪﻯ ﻃﻮﻳﻞ ؛ ﻳﻘﻊ ﻓﻴﻪ ﺍﻟﻨﺴﻴﺎﻥ ﻭﻳﻘﻊ ﻓﻴﻪ‬
‫ﺍﻻﳓﺮﺍﻑ ‪ . .‬ﻓﻘﺪ ﺟﺎﺀﻫﻢ ‪ -‬ﺍﻵﻥ ‪ -‬ﺑﺸﲑ ﻭﻧﺬﻳﺮ ‪. .‬‬
‫ﰒ ﻳﺬﻛﺮﻫﻢ ﺃﻥ ﺍﷲ ﻻ ﻳﻌﺠﺰﺓ ﺷﻲﺀ ‪ . .‬ﻻ ﻳﻌﺠﺰﻩ ﺃﻥ ﻳﺮﺳﻞ ﺭﺳﻮﻻ ﻣﻦ ﺍﻷﻣﻴﲔ ‪ .‬ﻭﻻ ﻳﻌﺠﺰﻩ ﻛـﺬﻟﻚ ﺃﻥ‬
‫ﻳﺄﺧﺬ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﲟﺎ ﻳﻜﺴﺒﻮﻥ‪) :‬ﻭﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ( ‪. .‬‬
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‫ﻭﺗﻨﺘﻬﻲ ﻫﺬﻩ ﺍﳉﻮﻟﺔ ﻣﻊ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ؛ ﻓﺘﻜﺸﻒ ﺍﳓﺮﺍﻓﺎ‪‬ﻢ ﻋﻦ ﺩﻳﻦ ﺍﷲ ﺍﻟﺼﺤﻴﺢ ﺍﻟﺬﻱ ﺟﺎﺀ‪‬ﻢ ﺑﻪ ﺭﺳﻠﻬﻢ‬
‫ﻣﻦ ﻗﺒﻞ ‪ .‬ﻭﺗﻘﺮﺭ ﺣﻘﻴﻘﺔ ﺍﻻﻋﺘﻘﺎﺩ ﺍﻟﺬﻱ ﻳﺮﺿﺎﻩ ﺍﷲ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ‪ .‬ﻭﺗﺒﻄﻞ ﺣﺠﺘﻬﻢ ﰲ ﻣﻮﻗﻔﻬﻢ ﻣﻦ ﺍﻟـﻨﱯ‬
‫ﺍﻷﻣﻲ ؛ ﻭﺗﺄﺧﺬ ﻋﻠﻴﻬﻢ ﺍﻟﻄﺮﻳﻖ ﰲ ﺍﻻﻋﺘﺬﺍﺭ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ‪. .‬‬
‫ﻭ‪‬ﺬﺍ ﻛﻠﻪ ﺗﺪﻋﻮﻫﻢ ﺇﱃ ﺍﳍﺪﻯ ﻣﻦ ﻧﺎﺣﻴﺔ ؛ ﻭﺗﻀﻌﻒ ﺗﺄﺛﲑ ﻛﻴﺪﻫﻢ ﰲ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ ﻣﻦ ﻧﺎﺣﻴﺔ ﺃﺧـﺮﻯ ‪.‬‬
‫ﻭﺗﻨﲑ ﺍﻟﻄﺮﻳﻖ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻭﻟﻄﻼﺏ ﺍﳍﺪﻯ ﲨﻴﻌﺎ ‪ . .‬ﺇﱃ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘـﺮﺁﻥ ‪-‬‬
‫)ﺝ ‪ / ٢‬ﺹ ‪(٣٤٢‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻗﺪ ﻓﻀﺤﻬﻢ ﻭﺑﲔ ﺃﻛﺎﺫﻳﺒﻬﻢ )‪(٥‬‬ ‫•‬
‫ﺴ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﺣ‪‬ﺘ ‪‬ﻰ ‪‬ﺗﻘِﻴﻤ‪‬ﻮﹾﺍ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ﹶﺓ ﻭ‪‬ﺍ ِﻹﳒِﻴ ﹶﻞ ‪‬ﻭﻣ‪‬ﺎ ﺃﹸﻧ ِﺰ ﹶﻝ ِﺇﹶﻟ‪‬ﻴﻜﹸﻢ ﻣ‪‬ـﻦ‬
‫ﺏ ﹶﻟ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺱ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﺍﹾﻟﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ { )‪(٦٨‬‬ ‫ﻼ ‪‬ﺗ ﹾﺄ ‪‬‬
‫ﻚ ﹸﻃ ‪‬ﻐﻴ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ﹶﻓ ﹶ‬‫ﻚ ﻣِﻦ ‪‬ﺭ‪‬ﺑ ‪‬‬ ‫‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﻟ‪‬ﻴﺰِﻳ ‪‬ﺪ ﱠﻥ ﹶﻛِﺜﲑ‪‬ﺍ ‪‬ﻣ‪‬ﻨﻬ‪‬ﻢ ﻣ‪‬ﺎ ﺃﹸﻧ ِﺰ ﹶﻝ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‬
‫ﺴ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺷ‪‬ﻲ ٍﺀ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ‪‬ﺪ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ﹶﺃﻣ‪‬ـ ِﺮ‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻓِﻴﻤ‪‬ﺎ ‪‬ﺗ‪‬ﺒﱢﻠ ‪‬ﻐ ‪‬ﻬ ‪‬ﻢ ﺇﻳ‪‬ﺎ ‪‬ﻩ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭ‪‬ﺑ ِﻬ ‪‬ﻢ ‪ :‬ﹶﻟ ‪‬‬ ‫ﹸﻗ ﹾﻞ َﻷ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺐ ﺍ ﹸﳌ‪‬ﻨ ‪‬ﺰﹶﻟ ِﺔ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻌ ‪‬ﻤﻠﹸﻮﺍ ِﺑﻤ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ‪ ،‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ـﺎ ﺍ ِﻹﳝ‪‬ـﺎ ﹸﻥ‬‫ﺠﻤِﻴ ِﻊ ﻣ‪‬ﺎ ِﺑﹶﺄ‪‬ﻳﺪِﻳ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ﹸﻜ‪‬ﺘ ِ‬ ‫ﺍﻟﺪ‪‬ﻳ ِﻦ ﻭ‪‬ﺍ ﹸﳍﺪ‪‬ﻯ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬ﺆ ِﻣﻨ‪‬ﻮﺍ ِﺑ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪ِ ،‬ﻣ ‪‬ﻦ‬‫ﻚ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺸﺮِﻳ ‪‬ﻌِﺘ ِﻪ ‪ ،‬ﻭ ‪‬ﺳ‪‬ﻴِﺜ ‪‬ﲑ ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪ ،‬ﻭ‪‬ﺍ َﻷ ‪‬ﻣ ‪‬ﺮ ﺑِﺎ‪‬ﺗﺒ‪‬ﺎ ِﻋ ِﻪ ‪ ،‬ﻭ‪‬ﺍ ِﻹﳝ‪‬ﺎ ِﻥ ِﺑ ‪‬ﻤ‪‬ﺒ ‪‬ﻌِﺜ ِﻪ ‪ ،‬ﻭ‪‬ﺍﻻ ﹾﻗِﺘﺪ‪‬ﺍ ِﺀ ِﺑ ‪‬‬
‫ِﺑ ‪‬ﻤ ‪‬‬
‫ﺲ‬
‫ﺱ ﺍﻟ ﹶﻜِﺜﲑِﻳ ‪‬ﻦ ِﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﺆ ﹶﻻ ِﺀ ‪ ،‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﳊ ﹾﻘ ِﺪ ﻭ‪‬ﺍﻟ ﱡﻄ ‪‬ﻐﻴ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ﻓِﻲ ‪‬ﻧﻔﹸﻮ ِ‬ ‫ﺴ ِﺪ ﻭ‪‬ﺍ ِ‬ ‫ﳊ‪‬‬ ‫ﺍﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﻭ‪‬ﺍ ﹸﳍﺪ‪‬ﻯ ‪ ،‬ﹶﻛﺜِﲑﹰﺍ ِﻣ ‪‬ﻦ ﺍ ﹶ‬
‫ﺤ ‪‬ﺰ ﹶﻥ ﹶﻟ ‪‬ﻪ ‪.‬‬
‫ﻚ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬‬
‫ﻚ ﺃ ﹾﻥ ‪‬ﺗ ‪‬ﻬ‪‬ﺘ ‪‬ﻢ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﻋ‪‬ﹶﻠ‪‬ﻴ ‪‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺇﻥ ﻛﻠﻤﺔ ﺍﳊﻖ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﲡﻤﺠﻢ ! ﺇ‪‬ﺎ ﳚﺐ ﺃﻥ ﺗﺒﻠﻎ ﻛﺎﻣﻠﺔ ﻓﺎﺻﻠﺔ ؛ ﻭﻟﻴﻘﻞ ﻣﻦ ﺷﺎﺀ ﻣـﻦ‬
‫ﺍﳌﻌﺎﺭﺿﲔ ﳍﺎ ﻛﻴﻒ ﺷﺎﺀ ؛ ﻭﻟﻴﻔﻌﻞ ﻣﻦ ﺷﺎﺀ ﻣﻦ ﺃﻋﺪﺍﺋﻬﺎ ﻣﺎ ﻳﻔﻌﻞ ؛ ﻓﺈﻥ ﻛﻠﻤﺔ ﺍﳊﻖ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ﻻ ﲤﻠـﻖ‬
‫ﺍﻷﻫﻮﺍﺀ ؛ ﻭﻻ ﺗﺮﺍﻋﻲ ﻣﻮﺍﻗﻊ ﺍﻟﺮﻏﺒﺎﺕ ؛ ﺇﳕﺎ ﺗﺮﺍﻋﻲ ﺃﻥ ﺗﺼﺪﻉ ﺣﱴ ﺗﺼﻞ ﺇﱃ ﺍﻟﻘﻠﻮﺏ ﰲ ﻗﻮﺓ ﻭﰲ ﻧﻔﺎﺫ ‪. .‬‬
‫ﻭﻛﻠﻤﺔ ﺍﳊﻖ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ﺣﲔ ﺗﺼﺪﻉ ﺗﺼﻞ ﺇﱃ ﻣﻜﺎﻣﻦ ﺍﻟﻘﻠﻮﺏ ﺍﻟﱵ ﻳﻜﻤﻦ ﻓﻴﻬﺎ ﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﻠﻬـﺪﻯ ‪. .‬‬
‫ﻭﺣﲔ ﲡﻤﺠﻢ ﻻ ﺗﻠﲔ ﳍﺎ ﺍﻟﻘﻠﻮﺏ ﺍﻟﱵ ﻻ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻴﻬﺎ ﻟﻺﳝﺎﻥ ؛ ﻭﻫﻲ ﺍﻟﻘﻠﻮﺏ ﺍﻟﱵ ﻗﺪ ﻳﻄﻤﻊ ﺻـﺎﺣﺐ‬
‫ﺍﻟﺪﻋﻮﺓ ﰲ ﺃﻥ ﺗﺴﺘﺠﻴﺐ ﻟﻪ ﻟﻮ ﺩﺍﻫﻨﻬﺎ ﰲ ﺑﻌﺾ ﺍﳊﻘﻴﻘﺔ !‬
‫)ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻜﺎﻓﺮﻳﻦ( ‪. .‬‬
‫ﻭﺇﺫﻥ ﻓﻠﺘﻜﻦ ﻛﻠﻤﺔ ﺍﳊﻖ ﺣﺎﲰﺔ ﻓﺎﺻﻠﺔ ﻛﺎﻣﻠﺔ ﺷﺎﻣﻠﺔ ‪ . .‬ﻭﺍﳍﺪﻯ ﻭﺍﻟﻀﻼﻝ ﺇﳕﺎ ﻣﻨﺎﻃﻬﻤﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻟﻘﻠﻮﺏ‬
‫ﻭﺗﻔﺘﺤﻬﺎ ‪ ،‬ﻻ ﺍﳌﺪﺍﻫﻨﺔ ﻭﻻ ﺍﳌﻼﻃﻔﺔ ﻋﻠﻰ ﺣﺴﺎﺏ ﻛﻠﻤﺔ ﺍﳊﻖ ﺃﻭ ﰲ ﻛﻠﻤﺔ ﺍﳊﻖ !‬
‫ﺇﻥ ﺍﻟﻘﻮﺓ ﻭﺍﳊﺴﻢ ﰲ ﺇﻟﻘﺎﺀ ﻛﻠﻤﺔ ﺍﳊﻖ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﻻ ﻳﻌﲏ ﺍﳋﺸﻮﻧﺔ ﻭﺍﻟﻔﻈﺎﻇﺔ ؛ ﻓﻘﺪ ﺃﻣـﺮ ﺍﷲ ﺭﺳـﻮﻟﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﺪﻋﻮ ﺇﱃ ﺳﺒﻴﻞ ﺭﺑﻪ ﺑﺎﳊﻜﻤﺔ ﻭﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ ‪ -‬ﻭﻟﻴﺲ ﻫﻨﺎﻟـﻚ ﺗﻌـﺎﺭﺽ ﻭﻻ‬
‫ﺍﺧﺘﻼﻑ ﺑﲔ ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﳌﺘﻌﺪﺩﺓ ‪ -‬ﻭﺍﳊﻜﻤﺔ ﻭﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ ﻻ ﲡﺎﻓﻴﺎﻥ ﺍﳊﺴﻢ ﻭﺍﻟﻔـﺼﻞ ﰲ‬
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‫ﺑﻴﺎﻥ ﻛﻠﻤﺔ ﺍﳊﻖ ‪ .‬ﻓﺎﻟﻮﺳﻴﻠﺔ ﻭﺍﻟﻄﺮﻳﻘﺔ ﺇﱃ ﺍﻟﺘﺒﻠﻴﻎ ﺷﻲﺀ ﻏﲑ ﻣﺎﺩﺓ ﺍﻟﺘﺒﻠﻴﻎ ﻭﻣﻮﺿﻮﻋﻪ ‪ .‬ﻭﺍﳌﻄﻠﻮﺏ ﻫﻮ ﻋﺪﻡ‬
‫ﺍﳌﺪﺍﻫﻨﺔ ﰲ ﺑﻴﺎﻥ ﻛﻠﻤﺔ ﺍﳊﻖ ﻛﺎﻣﻠﺔ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﻭﻋﺪﻡ ﺍﻟﻠﻘﺎﺀ ﰲ ﻣﻨﺘﺼﻒ ﺍﻟﻄﺮﻳـﻖ ﰲ ﺍﳊﻘﻴﻘـﺔ ﺫﺍ‪‬ـﺎ ‪.‬‬
‫ﻓﺎﳊﻘﻴﻘﺔ ﺍﻻﻋﺘﻘﺎﺩﻳﺔ ﻟﻴﺲ ﻓﻴﻬﺎ ﺃﻧﺼﺎﻑ ﺣﻠﻮﻝ ‪ . .‬ﻭﻣﻨﺬ ﺍﻷﻳﺎﻡ ﺍﻷﻭﱃ ﻟﻠﺪﻋﻮﺓ ﻛﺎﻥ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻳﺪﻋﻮ ﺑﺎﳊﻜﻤﺔ ﻭﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ ﰲ ﻃﺮﻳﻘﺔ ﺍﻟﺘﺒﻠﻴﻎ ‪ ،‬ﻭﻛﺎﻥ ﻳﻔﺎﺻﻞ ﻣﻔﺎﺻﻠﺔ ﻛﺎﻣﻠـﺔ ﰲ ﺍﻟﻌﻘﻴـﺪﺓ ‪،‬‬
‫ﻓﻜﺎﻥ ﻣﺄﻣﻮﺭﺍ ﺃﻥ ﻳﻘﻮﻝ‪) :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎﻓﺮﻭﻥ‪:‬ﻻ ﺃﻋﺒﺪ ﻣﺎ ﺗﻌﺒﺪﻭﻥ ‪ (. .‬ﻓﻴﺼﻔﻬﻢ ﺑﺼﻔﺘﻬﻢ ؛ ﻭﻳﻔﺎﺻـﻠﻬﻢ ﰲ‬
‫ﺍﻷﻣﺮ ‪ ،‬ﻭﻻ ﻳﻘﺒﻞ ﺃﻧﺼﺎﻑ ﺍﳊﻠﻮﻝ ﺍﻟﱵ ﻳﻌﺮﺿﻮ‪‬ﺎ ﻋﻠﻴﻪ ‪ ،‬ﻭﻻ ﻳﺪﻫﻦ ﻓﻴﺪﻫﻨﻮﻥ ‪ ،‬ﻛﻤﺎ ﻳﻮﺩﻭﻥ ! ﻭﻻ ﻳﻘـﻮﻝ‬
‫ﳍﻢ‪:‬ﺇﻧﻪ ﻻ ﻳﻄﻠﺐ ﺇﻟﻴﻬﻢ ﺇﻻ ﺗﻌﺪﻳﻼﺕ ﺧﻔﻴﻔﺔ ﻓﻴﻤﺎ ﻫﻢ ﻋﻠﻴﻪ ‪ ،‬ﺑﻞ ﻳﻘﻮﻝ ﳍﻢ‪:‬ﺇ‪‬ﻢ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ﺍﶈﺾ ‪ ،‬ﻭﺇﻧﻪ‬
‫ﻋﻠﻰ ﺍﳊﻖ ﺍﻟﻜﺎﻣﻞ ‪. .‬‬
‫ﻓﻴﺼﺪﻉ ﺑﻜﻠﻤﺔ ﺍﳊﻖ ﻋﺎﻟﻴﺔ ﻛﺎﻣﻠﺔ ﻓﺎﺻﻠﺔ ‪ ،‬ﰲ ﺃﺳﻠﻮﺏ ﻻ ﺧﺸﻮﻧﺔ ﻓﻴﻪ ﻭﻻ ﻓﻈﺎﻇﺔ ‪. .‬‬
‫ﻭﻫﺬﺍ ﺍﻟﻨﺪﺍﺀ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺘﻜﻠﻴﻒ ‪ ،‬ﰲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ‪:‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﺑﻠﻎ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ ‪ -‬ﻭﺇﻥ ﱂ ﺗﻔﻌﻞ ﻓﻤﺎ ﺑﻠﻐﺖ ﺭﺳﺎﻟﺘﻪ ‪ -‬ﻭﺍﷲ ﻳﻌـﺼﻤﻚ ﻣـﻦ‬
‫ﺍﻟﻨﺎﺱ ‪ . .‬ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻜﺎﻓﺮﻳﻦ( ‪. .‬‬
‫ﻳﺒﺪﻭ ﻣﻦ ﺍﻟﺴﻴﺎﻕ ‪ -‬ﻗﺒﻞ ﻫﺬﺍ ﺍﻟﻨﺪﺍﺀ ﻭﺑﻌﺪﻩ ‪ -‬ﺃﻥ ﺍﳌﻘﺼﻮﺩ ﺑﻪ ﻣﺒﺎﺷﺮﺓ ﻫﻮ ﻣﻮﺍﺟﻬﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﲝﻘﻴﻘﺔ ﻣـﺎ‬
‫ﻫﻢ ﻋﻠﻴﻪ ‪ ،‬ﻭﲝﻘﻴﻘﺔ ﺻﻔﺘﻬﻢ ﺍﻟﱵ ﻳﺴﺘﺤﻘﻮ‪‬ﺎ ﲟﺎ ﻫﻢ ﻋﻠﻴﻪ ‪ . .‬ﻭﻣﻮﺍﺟﻬﺘﻬﻢ ﺑﺄ‪‬ﻢ ﻟﻴﺴﻮﺍ ﻋﻠـﻰ ﺷـﻲﺀ ‪. .‬‬
‫ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ﻣﻦ ﺍﻟﺪﻳﻦ ﻭﻻ ﺍﻟﻌﻘﻴﺪﺓ ﻭﻻ ﺍﻹﳝﺎﻥ ‪ . .‬ﺫﻟﻚ ﺃ‪‬ﻢ ﻻ ﻳﻘﻴﻤﻮﻥ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﻣﺎ ﺃﻧـﺰﻝ‬
‫ﺇﻟﻴﻬﻢ ﻣﻦ ﺭ‪‬ﻢ ‪ .‬ﻭﻣﻦ ﰒ ﻓﻼ ﺷﻲﺀ ﳑﺎ ﻳﺪﻋﻮﻧﻪ ﻷﻧﻔﺴﻬﻢ ﻣﻦ ﺃ‪‬ﻢ ﺃﻫﻞ ﻛﺘﺎﺏ ﻭﺃﺻﺤﺎﺏ ﻋﻘﻴﺪﺓ ﻭﺃﺗﺒـﺎﻉ‬
‫ﺩﻳﻦ‪) :‬ﻗﻞ‪:‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﺴﺘﻢ ﻋﻠﻰ ﺷﻲﺀ ﺣﱴ ﺗﻘﻴﻤﻮﺍ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻣﻦ ﺭﺑﻜﻢ ‪(. .‬‬
‫ﻭﺣﻴﻨﻤﺎ ﻛﻠﻒ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﻮﺍﺟﻬﻬﻢ ﺑﺄ‪‬ﻢ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ﻣﻦ ﺍﻟـﺪﻳﻦ ﻭﺍﻟﻌﻘﻴـﺪﺓ‬
‫ﻭﺍﻹﳝﺎﻥ ‪ . .‬ﺑﻞ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ﺃﺻﻼ ﻳﺮﺗﻜﻦ ﻋﻠﻴﻪ ! ﺣﻴﻨﻤﺎ ﻛﻠﻒ ﺍﻟﺮﺳﻮﻝ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬
‫ﲟﻮﺍﺟﻬﺘﻬﻢ ﻫﺬﻩ ﺍﳌﻮﺍﺟﻬﺔ ﺍﳊﺎﲰﺔ ﺍﻟﻔﺎﺻﻠﺔ ‪ ،‬ﻛﺎﻧﻮﺍ ﻳﺘﻠﻮﻥ ﻛﺘﺒﻬﻢ ؛ ﻭﻛﺎﻧﻮﺍ ﻳﺘﺨـﺬﻭﻥ ﻷﻧﻔـﺴﻬﻢ ﺻـﻔﺔ‬
‫ﺍﻟﻴﻬﻮﺩﻳﺔ ﺃﻭ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ؛ ﻭﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ‪:‬ﺇ‪‬ﻢ ﻣﺆﻣﻨﻮﻥ ‪ . .‬ﻭﻟﻜﻦ ﺍﻟﺘﺒﻠﻴﻎ ﺍﻟﺬﻱ ﻛﻠﻒ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﻮﺍﺟﻬﻬﻢ ﺑﻪ ‪ ،‬ﱂ ﻳﻌﺘﺮﻑ ﳍﻢ ﺑﺸﻲﺀ ﺃﺻﻼ ﺍﻻ ﳑﺎ ﻛﺎﻧﻮﺍ ﻳﺰﻋﻤﻮﻥ ﻷﻧﻔﺴﻬﻢ ‪ ،‬ﻷﻥ "ﺍﻟﺪﻳﻦ"‬
‫ﻭﻟﻴﺲ ﻛﻠﻤﺎﺕ ﺗﻘﺎﻝ ﺑﺎﻟﻠﺴﺎﻥ ؛ ﻭﻟﻴﺲ ﻛﺘﺒﺎ ﺗﻘﺮﺃ ﻭﺗﺮﺗﻞ ؛ ﻭﻟﻴﺲ ﺻﻔﺔ ﺗﻮﺭﺙ ﻭﺗﺪﻋﻰ ‪ .‬ﺇﳕﺎ ﺍﻟﺪﻳﻦ ﻣﻨـﻬﺞ‬
‫ﺣﻴﺎﺓ ‪ .‬ﻣﻨﻬﺞ ﻳﺸﻤﻞ ﺍﻟﻌﻘﻴﺪﺓ ﺍﳌﺴﺘﺴﺮﺓ ﰲ ﺍﻟﻀﻤﲑ ‪ ،‬ﻭﺍﻟﻌﺒﺎﺩﺓ ﺍﳌﻤﺜﻠﺔ ﰲ ﺍﻟﺸﻌﺎﺋﺮ ‪ ،‬ﻭﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﱵ ﺗﺘﻤﺜـﻞ ﰲ‬
‫ﺇﻗﺎﻣﺔ ﻧﻈﺎﻡ ﺍﳊﻴﺎﺓ ﻛﻠﻬﺎ ﻋﻠﻰ ﺃﺳﺎﺱ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪ . .‬ﻭﳌﺎ ﱂ ﻳﻜﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻳﻘﻴﻤﻮﻥ ﺍﻟﺪﻳﻦ ﻋﻠﻰ ﻗﻮﺍﻋﺪﻩ‬
‫ﻫﺬﻩ ‪ ،‬ﻓﻘﺪ ﻛﻠﻒ "ﺍﻟﺮﺳﻮﻝ" ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﻮﺍﺟﻬﻬﻢ ﺑﺄ‪‬ﻢ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺩﻳﻦ ؛ ﻭﻟﻴـﺴﻮﺍ ﻋﻠـﻰ‬
‫ﺷﻲﺀ ﺃﺻﻼ ﻣﻦ ﻫﺬﺍ ﺍﻟﻘﺒﻴﻞ !‬
‫ﻭﺇﻗﺎﻣﺔ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻬﻢ ﻣﻦ ﺭ‪‬ﻢ ‪ ،‬ﻣﻘﺘﻀﺎﻫﺎ ﺍﻷﻭﻝ ﺍﻟﺪﺧﻮﻝ ﰲ ﺩﻳﻦ ﺍﷲ ﺍﻟﺬﻱ ﺟـﺎﺀ ﺑـﻪ‬
‫ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺪ ﺃﺧﺬ ﺍﷲ ﻋﻠﻴﻬﻢ ﺍﳌﻴﺜﺎﻕ ﺃﻥ ﻳﺆﻣﻨﻮﺍ ﺑﻜﻞ ﺭﺳﻮﻝ ﻭﻳﻌـﺰﺭﻭﻩ ﻭﻳﻨـﺼﺮﻭﻩ ‪.‬‬
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‫ﻭﺻﻔﺔ ﳏﻤﺪ ﻭﻗﻮﻣﻪ ﻋﻨﺪﻫﻢ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭﻋﻨﺪﻫﻢ ﰲ ﺍﻹﳒﻴﻞ ‪ -‬ﻛﻤﺎ ﺃﺧﱪ ﺍﷲ ﻭﻫﻮ ﺃﺻﺪﻕ ﺍﻟﻘﺎﺋﻠﲔ ‪ -‬ﻓﻬﻢ‬
‫ﻻ ﻳﻘﻴﻤﻮﻥ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻬﻢ ﻣﻦ ﺭ‪‬ﻢ‪ ]:‬ﺳﻮﺍﺀ ﻛﺎﻥ ﺍﳌﻘﺼﻮﺩ ﺑﻘﻮﻟﻪ‪) :‬ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻬﻢ ﻣـﻦ‬
‫ﺭ‪‬ﻢ( ﻫﻮ ﺍﻟﻘﺮﺁﻥ ‪ -‬ﻛﻤﺎ ﻳﻘﻮﻝ ﺑﻌﺾ ﺍﳌﻔﺴﺮﻳﻦ ‪ -‬ﺃﻭ ﻫﻮ ﺍﻟﻜﺘﺐ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﺃﻧﺰﻟﺖ ﳍﻢ ﻛﺰﺑﻮﺭ ﺩﺍﻭﺩ [‬
‫‪ . .‬ﻧﻘﻮﻝ ﺇ‪‬ﻢ ﻻ ﻳﻘﻴﻤﻮﻥ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻬﻢ ﻣﻦ ﺭ‪‬ﻢ ﺇﻻ ﺃﻥ ﻳﺪﺧﻠﻮﺍ ﰲ ﺍﻟﺪﻳﻦ ﺍﳉﺪﻳـﺪ ‪،‬‬
‫ﺍﻟﺬﻱ ﻳﺼﺪﻕ ﻣﺎ ﺑﲔ ﻳﺪﻳﻬﻢ ﻭﻳﻬﻴﻤﻦ ﻋﻠﻴﻪ ‪ . .‬ﻓﻬﻢ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ‪ -‬ﺑﺸﻬﺎﺩﺓ ﺍﷲ ﺳـﺒﺤﺎﻧﻪ ‪ -‬ﺣـﱴ‬
‫ﻳﺪﺧﻠﻮﺍ ﰲ ﺍﻟﺪﻳﻦ ﺍﻻﺧﲑ ‪ . .‬ﻭﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺪ ﻛﻠﻒ ﺃﻥ ﻳﻮﺍﺟﻬﻬﻢ ‪‬ﺬﺍ ﺍﻟﻘﺮﺍﺭ ﺍﻹﳍﻲ ﰲ‬
‫ﺷﺄ‪‬ﻢ ؛ ﻭﺃﻥ ﻳﺒﻠﻐﻬﻢ ﺣﻘﻴﻘﺔ ﺻﻔﺘﻬﻢ ﻭﻣﻮﻗﻔﻬﻢ ؛ ﻭﺇﻻ ﻓﻤﺎ ﺑﻠﻎ ﺭﺳﺎﻟﺔ ﺭﺑﻪ ‪ . .‬ﻭﻳﺎ ﻟﻪ ﻣﻦ ‪‬ﺪﻳﺪ !‬
‫ﻭﻛﺎﻥ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻌﻠﻢ ﺃﻥ ﻣﻮﺍﺟﻬﺘﻬﻢ ‪‬ﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺍﳊﺎﲰﺔ ‪ ،‬ﻭ‪‬ﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻔﺎﺻﻠﺔ ‪ ،‬ﺳﺘﺆﺩﻱ ﺇﱃ‬
‫ﺃﻥ ﺗﺰﻳﺪ ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻃﻐﻴﺎﻧﺎ ﻭﻛﻔﺮﺍ ‪ ،‬ﻭﻋﻨﺎﺩﺍ ﻭﳉﺎﺟﺎ ‪ . .‬ﻭﻟﻜﻦ ﻫﺬﺍ ﱂ ﳝﻨﻊ ﻣﻦ ﺃﻣﺮ ﺍﻟﺮﺳـﻮﻝ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﻮﺍﺟﻬﻬﻢ ‪‬ﺎ ؛ ﻭﺃﻻ ﻳﺄﺳﻰ ﻋﻠﻰ ﻣﺎ ﻳﺼﻴﺒﻬﻢ ﻣﻦ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻄﻐﻴﺎﻥ ﻭﺍﻟﻈﻼﻝ ﻭﺍﻟﺸﺮﻭﺩ ﺑﺴﺒﺐ‬
‫ﻣﻮﺍﺟﻬﺘﻬﻢ ‪‬ﺎ ؛ ﻷﻥ ﺣﻜﻤﺘﻪ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺗﻘﺘﻀﻲ ﺃﻥ ﻳﺼﺪﻉ ﺑﻜﻠﻤﺔ ﺍﳊﻖ ؛ ﻭﺃﻥ ﺗﺘﺮﺗﺐ ﻋﻠﻴﻬﺎ ﺁﺛﺎﺭﻫﺎ ﰲ‬
‫ﻧﻔﻮﺱ ﺍﳋﻠﻖ ‪ . .‬ﻓﻴﻬﺘﺪﻱ ﻣﻦ ﻳﻬﺘﺪﻱ ﻋﻦ ﺑﻴﻨﺔ ‪ ،‬ﻭﻳﻀﻞ ﻣﻦ ﻳﻀﻞ ﻋﻦ ﺑﻴﻨﺔ ‪ ،‬ﻭﻳﻬﻠﻚ ﻣﻦ ﻫﻠﻚ ﻋﻦ ﺑﻴﻨـﺔ‬
‫ﻭﳛﻴﺎ ﻣﻦ ﺣﻲ ﻋﻦ ﺑﻴﻨﺔ‪ :‬ﻭﻟﻴﺰﻳﺪﻥ ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ ﻃﻐﻴﺎﻧﺎ ﻭﻛﻔﺮﺍ ‪ ،‬ﻓﻼ ﺗﺄﺱ ﻋﻠﻰ ﺍﻟﻘﻮﻡ‬
‫ﺍﻟﻜﺎﻓﺮﻳﻦ ‪. .‬‬
‫ﻭﻛﺎﻥ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﺮﺳﻢ ﻟﻠﺪﺍﻋﻴﺔ ‪‬ﺬﻩ ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﻣﻨﻬﺞ ﺍﻟﺪﻋﻮﺓ ؛ ﻭﻳﻄﻠﻌﻪ ﻋﻠﻰ ﺣﻜﻤﺔ ﺍﷲ ﰲ ﻫﺬﺍ‬
‫ﺍﳌﻨﻬﺞ ؛ ﻭﻳﺴﻠﻲ ﻗﻠﺒﻪ ﻋﻤﺎ ﻳﺼﻴﺐ ﺍﻟﺬﻳﻦ ﻻ ﻳﻬﺘﺪﻭﻥ ‪ ،‬ﺇﺫﺍ ﻫﺎﺟﺘﻬﻢ ﻛﻠﻤﺔ ﺍﳊﻖ ﻓﺎﺯﺩﺍﺩﻭﺍ ﻃﻐﻴﺎﻧﺎ ﻭﻛﻔـﺮﺍ ؛‬
‫ﻓﻬﻢ ﻳﺴﺘﺤﻘﻮﻥ ﻫﺬﺍ ﺍﳌﺼﲑ ﺍﻟﺒﺎﺋﺲ ؛ ﻷﻥ ﻗﻠﻮ‪‬ﻢ ﻻ ﺗﻄﻴﻖ ﻛﻠﻤﺔ ﺍﳊﻖ ؛ ﻭﻻ ﺧﲑ ﰲ ﺃﻋﻤﺎﻗﻬﺎ ﻭﻻ ﺻﺪﻕ ‪.‬‬
‫ﻓﻤﻦ ﺣﻜﻤﺔ ﺍﷲ ﺃﻥ ﺗﻮﺍﺟﻪ ﺑﻜﻠﻤﺔ ﺍﳊﻖ ؛ ﻟﻴﻈﻬﺮ ﻣﺎ ﻛﻤﻦ ﻓﻴﻬﺎ ﻭﻣﺎ ﺑﻄﻦ ؛ ﻭﻟﺘﺠﻬﺮ ﺑﺎﻟﻄﻐﻴﺎﻥ ﻭﺍﻟﻜﻔـﺮ ؛‬
‫ﻭﻟﺘﺴﺘﺤﻖ ﺟﺰﺍﺀ ﺍﻟﻄﻐﺎﺓ ﻭﺍﻟﻜﺎﻓﺮﻳﻦ !‬
‫ﻭﻧﻌﻮﺩ ﺇﱃ ﻗﻀﻴﺔ ﺍﻟﻮﻻﺀ ﻭﺍﻟﺘﻨﺎﺻﺮ ﻭﺍﻟﺘﻌﺎﻭﻥ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ -‬ﻋﻠﻰ ﺿﻮﺀ ﻫﺬﺍ ﺍﻟﺘﺒﻠﻴﻎ ﺍﻟـﺬﻱ‬
‫ﻛﻠﻔﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻋﻠﻰ ﺿﻮﺀ ﻧﺘﺎﺋﺠﻪ ﺍﻟﱵ ﻗﺪﺭ ﺍﷲ ﺃﻥ ﺗﻜﻮﻥ ﰲ ﺯﻳﺎﺩﺓ ﺍﻟﻜﺜﲑﻳﻦ ﻣﻨﻬﻢ‬
‫ﻃﻐﻴﺎﻧﺎ ﻭﻛﻔﺮﺍ ‪ . .‬ﻓﻤﺎﺫﺍ ﳒﺪ ‪ . .‬؟‬
‫ﳒﺪ ﺃﻥ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻘﺮﺭ ﺃﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ﺣﱴ ﻳﻘﻴﻤﻮﺍ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﻣﺎ ﺃﻧﺰﻝ‬
‫ﺇﻟﻴﻬﻢ ﻣﻦ ﺭ‪‬ﻢ ‪ . .‬ﻭﺣﱴ ﻳﺪﺧﻠﻮﺍ ﰲ ﺍﻟﺪﻳﻦ ﺍﻷﺧﲑ ﺗﺒﻌﺎ ﳍﺬﻩ ﺍﻹﻗﺎﻣﺔ ﻛﻤﺎ ﻫﻮ ﺑﺪﻳﻬﻲ ﻣـﻦ ﺩﻋـﻮ‪‬ﻢ ﺇﱃ‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﺍﻟﻨﱯ ﰲ ﺍﳌﻮﺍﺿﻊ ﺍﻷﺧﺮﻯ ﺍﳌﺘﻌﺪﺩﺓ ‪ . .‬ﻓﻬﻢ ﺇﺫﻥ ﱂ ﻳﻌﻮﺩﻭﺍ ﻋﻠﻰ "ﺩﻳﻦ ﺍﷲ" ﻭﱂ ﻳﻌﻮﺩﻭﺍ ﺃﻫـﻞ‬
‫"ﺩﻳﻦ" ﻳﻘﺒﻠﻪ ﺍﷲ ‪.‬‬
‫ﻭﳒﺪ ﺃﻥ ﻣﻮﺍﺟﻬﺘﻬﻢ ‪‬ﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻗﺪ ﻋﻠﻢ ﺍﷲ ﺃ‪‬ﺎ ﺳﺘﺰﻳﺪ ﺍﻟﻜﺜﲑﻳﻦ ﻣﻨﻬﻢ ﻃﻐﻴﺎﻧﺎ ﻭﻛﻔﺮﺍ ‪ . .‬ﻭﻣﻊ ﻫﺬﺍ ﻓﻘﺪ‬
‫ﺃﻣﺮ ﺭﺳﻮﻟﻪ ﺃﻥ ﻳﻮﺍﺟﻬﻬﻢ ‪‬ﺎ ﺩﻭﻥ ﻣﻮﺍﺭﺑﺔ ‪ .‬ﻭﺩﻭﻥ ﺃﺳﻰ ﻋﻠﻰ ﻣﺎ ﺳﻴﺼﻴﺐ ﺍﻟﻜﺜﲑﻳﻦ ﻣﻨﻬﺎ !‬
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‫ﻓﺈﺫﺍ ﳓﻦ ﺍﻋﺘﱪﻧﺎ ﻛﻠﻤﺔ ﺍﷲ ﰲ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ﻫﻲ ﻛﻠﻤﺔ ﺍﻟﻔﺼﻞ ‪ -‬ﻛﻤﺎ ﻫﻮ ﺍﳊﻖ ﻭﺍﻟﻮﺍﻗﻊ ‪ -‬ﱂ ﻳﺒﻖ ﻫﻨﺎﻟـﻚ‬
‫ﻣﻮﺿﻊ ﻻﻋﺘﺒﺎﺭ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ . .‬ﺃﻫﻞ ﺩﻳﻦ ‪ . .‬ﻳﺴﺘﻄﻴﻊ "ﺍﳌﺴﻠﻢ" ﺃﻥ ﻳﺘﻨﺎﺻﺮ ﻣﻌﻬﻢ ﻓﻴﻪ ﻟﻠﻮﻗﻮﻑ ﰲ ﻭﺟـﻪ‬
‫ﺍﻹﳊﺎﺩ ﻭﺍﳌﻠﺤﺪﻳﻦ ؛ ﻛﻤﺎ ﻳﻨﺎﺩﻱ ﺑﻌﺾ ﺍﳌﺨﺪﻭﻋﲔ ﻭﺑﻌﺾ ﺍﳋﺎﺩﻋﲔ ! ﻓﺄﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﻳﻘﻴﻤﻮﺍ ﺍﻟﺘـﻮﺭﺍﺓ‬
‫ﻭﺍﻹﳒﻴﻞ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻬﻢ ﻣﻦ ﺭ‪‬ﻢ ؛ ﺣﱴ ﻳﻌﺘﱪﻫﻢ ﺍﳌﺴﻠﻢ )ﻋﻠﻰ ﺷﻲﺀ( ﻭﻟﻴﺲ ﻟﻠﻤﺴﻠﻢ ﺃﻥ ﻳﻘﺮﺭ ﻏﲑ ﻣـﺎ‬
‫ﻗﺮﺭﻩ ﺍﷲ‪) :‬ﻭﻣﺎ ﻛﺎﻥ ﳌﺆﻣﻦ ﻭﻻ ﻣﺆﻣﻨﺔ ﺇﺫﺍ ﻗﻀﻰ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺃﻣﺮﺍ ﺃﻥ ﻳﻜﻮﻥ ﳍﻢ ﺍﳋﲑﺓ ﻣﻦ ﺃﻣـﺮﻫﻢ( ‪. .‬‬
‫ﻭﻛﻠﻤﺔ ﺍﷲ ﺑﺎﻗﻴﺔ ﻻ ﺗﻐﲑﻫﺎ ﺍﳌﻼﺑﺴﺎﺕ ﻭﺍﻟﻈﺮﻭﻑ !‬
‫ﻭﺇﺫﺍ ﳓﻦ ﺍﻋﺘﱪﻧﺎ ﻛﻠﻤﺔ ﺍﷲ ﻫﻲ ﻛﻠﻤﺔ ﺍﻟﻔﺼﻞ ‪ -‬ﻛﻤﺎ ﻫﻮ ﺍﳊﻖ ﻭﺍﻟﻮﺍﻗﻊ ‪ -‬ﱂ ﻳﻜﻦ ﻟﻨﺎ ﺃﻥ ﳓﺴﺐ ﺣـﺴﺎﺑﺎ‬
‫ﻷﺛﺮ ﺍﳌﻮﺍﺟﻬﺔ ﻷﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪‬ﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪ ،‬ﰲ ﻫﻴﺎﺟﻬﻢ ﻋﻠﻴﻨﺎ ‪ ،‬ﻭﰲ ﺍﺷﺘﺪﺍﺩ ﺣﺮ‪‬ﻢ ﻟﻨﺎ ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻟﻨﺎ ﺃﻥ‬
‫ﳓﺎﻭﻝ ﻛﺴﺐ ﻣﻮﺩ‪‬ﻢ ﺑﺎﻻﻋﺘﺮﺍﻑ ﳍﻢ ﺑﺄ‪‬ﻢ ﻋﻠﻰ ﺩﻳﻦ ﻧﺮﺿﺎﻩ ﻣﻨﻬﻢ ﻭﻧﻘﺮﻫﻢ ﻋﻠﻴﻪ ‪ ،‬ﻭﻧﺘﻨﺎﺻﺮ ﳓﻦ ﻭﺇﻳـﺎﻫﻢ‬
‫ﻟﺪﻓﻊ ﺍﻹﳊﺎﺩ ﻋﻨﻪ ‪ -‬ﻛﻤﺎ ﻧﺪﻓﻊ ﺍﻹﳊﺎﺩ ﻋﻦ ﺩﻳﻨﻨﺎ ﺍﻟﺬﻱ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻳﻘﺒﻠﺔ ﺍﷲ ﻣﻦ ﺍﻟﻨﺎﺱ ‪. .‬‬
‫ﺇﻥ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻻ ﻳﻮﺟﻬﻨﺎ ﻫﺬﺍ ﺍﻟﺘﻮﺟﻴﻪ ‪ .‬ﻭﻻ ﻳﻘﺒﻞ ﻣﻨﺎ ﻫﺬﺍ ﺍﻻﻋﺘﺮﺍﻑ ‪ .‬ﻭﻻ ﻳﻐﻔﺮ ﻟﻨﺎ ﻫﺬﺍ ﺍﻟﺘﻨﺎﺻﺮ ‪،‬‬
‫ﻭﻻ ﺍﻟﺘﺼﻮﺭ ﺍﻟﺬﻱ ﻳﻨﺒﻌﺚ ﺍﻟﺘﻨﺎﺻﺮ ﻣﻨﻪ ‪ .‬ﻷﻧﻨﺎ ﺣﻴﻨﺌﺬ ﻧﻘﺮﺭ ﻷﻧﻔﺴﻨﺎ ﻏﲑ ﻣﺎ ﻳﻘﺮﺭ ؛ ﻭﳔﺘﺎﺭ ﰲ ﺃﻣﺮﻧﺎ ﻏﲑ ﻣـﺎ‬
‫ﳜﺘﺎﺭ ؛ ﻭﻧﻌﺘﺮﻑ ﺑﻌﻘﺎﺋﺪ ﳏﺮﻓﺔ ﺃ‪‬ﺎ "ﺩﻳﻦ ﺇﳍﻲ ‪ ،‬ﳚﺘﻤﻊ ﻣﻌﻨﺎ ﰲ ﺁﺻﺮﺓ ﺍﻟﺪﻳﻦ ﺍﻹﳍﻲ ‪ . .‬ﻭﺍﷲ ﻳﻘﻮﻝ‪:‬ﺇ‪‬ـﻢ‬
‫ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ‪ ،‬ﺣﱴ ﻳﻘﻴﻤﻮﺍ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻬﻢ ﻣﻦ ﺭ‪‬ﻢ ‪ . .‬ﻭﻫﻢ ﻻ ﻳﻔﻌﻠﻮﻥ !‬
‫ﻭﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ‪:‬ﺇ‪‬ﻢ ﻣﺴﻠﻤﻮﻥ ‪ -‬ﻭﻻ ﻳﻘﻴﻤﻮﻥ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻬﻢ ﻣﻦ ﺭ‪‬ﻢ ‪ -‬ﻫﻢ ﻛﺄﻫﻞ ﺍﻟﻜﺘـﺎﺏ ﻫـﺆﻻﺀ ‪،‬‬
‫ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ﻛﺬﻟﻚ ‪ .‬ﻓﻬﺬﻩ ﻛﻠﻤﺔ ﺍﷲ ﻋﻦ ﺃﻫﻞ ﺃﻱ ﻛﺘﺎﺏ ﻻ ﻳﻘﻴﻤﻮﻧﻪ ﰲ ﻧﻔﻮﺳﻬﻢ ﻭﰲ ﺣﻴﺎ‪‬ﻢ ﺳﻮﺍﺀ‬
‫‪ .‬ﻭﺍﻟﺬﻱ ﻳﺮﻳﺪ ﺃﻥ ﻳﻜﻮﻥ ﻣﺴﻠﻤﺎ ﳚﺐ ﻋﻠﻴﻪ ‪ -‬ﺑﻌﺪ ﺇﻗﺎﻣﺔ ﻛﺘﺎﺏ ﺍﷲ ﰲ ﻧﻔﺴﻪ ﻭﰲ ﺣﻴﺎﺗـﻪ ‪ -‬ﺃﻥ ﻳﻮﺍﺟـﻪ‬
‫ﺍﻟﺬﻳﻦ ﻻ ﻳﻘﻴﻤﻮﻧﻪ ﺑﺄ‪‬ﻢ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ﺣﱴ ﻳﻘﻴﻤﻮﻩ ‪ .‬ﻭﺃﻥ ﺩﻋﻮﺍﻫﻢ ﺃ‪‬ﻢ ﻋﻠﻰ ﺩﻳﻦ ‪ ،‬ﻳﺮﺩﻫﺎ ﻋﻠﻴﻬﻢ ﺭﺏ‬
‫ﺍﻟﺪﻳﻦ ‪ .‬ﻓﺎﳌﻔﺎﺻﻠﺔ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﺍﺟﺒﺔ ؛ ﻭﺩﻋﻮ‪‬ﻢ ﺇﱃ "ﺍﻹﺳﻼﻡ" ﻣﻦ ﺟﺪﻳﺪ ﻫﻲ ﻭﺍﺟﺐ "ﺍﳌﺴﻠﻢ" ﺍﻟـﺬﻱ‬
‫ﺃﻗﺎﻡ ﻛﺘﺎﺏ ﺍﷲ ﰲ ﻧﻔﺴﻪ ﻭﰲ ﺣﻴﺎﺗﻪ ‪ .‬ﻓﺪﻋﻮﻯ ﺍﻹﺳﻼﻡ ﺑﺎﻟﻠﺴﺎﻥ ﺃﻭ ﺑﺎﻟﻮﺭﺍﺛﺔ ﺩﻋﻮﻯ ﻻ ﺗﻔﻴﺪ ﺇﺳﻼﻣﺎ ‪ ،‬ﻭﻻ‬
‫ﲢﻘﻖ ﺇﳝﺎﻧﺎ ‪ ،‬ﻭﻻ ﺗﻌﻄﻲ ﺻﺎﺣﺒﻬﺎ ﺻﻔﺔ ﺍﻟﺘﺪﻳﻦ ﺑﺪﻳﻦ ﺍﷲ ‪ ،‬ﰲ ﺃﻱ ﻣﻠﺔ ‪ ،‬ﻭﰲ ﺃﻱ ﺯﻣﺎﻥ !‬
‫ﻭﺑﻌﺪ ﺃﻥ ﻳﺴﺘﺠﻴﺐ ﻫﺆﻻﺀ ﺃﻭ ﺃﻭﻟﺌﻚ ؛ ﻭﻳﻘﻴﻤﻮﺍ ﻛﺘﺎﺏ ﺍﷲ ﰲ ﺣﻴﺎ‪‬ﻢ ؛ ﳝﻠﻚ "ﺍﳌﺴﻠﻢ" ﺃﻥ ﻳﺘﻨﺎﺻﺮ ﻣﻌﻬـﻢ‬
‫ﰲ ﺩﻓﻊ ﻏﺎﺋﻠﺔ ﺍﻹﳊﺎﺩ ﻭﺍﳌﻠﺤﺪﻳﻦ ‪ ،‬ﻋﻦ "ﺍﻟﺪﻳﻦ" ﻭﻋﻦ "ﺍﳌﺘﺪﻳﻨﲔ" ‪ . .‬ﻓﺄﻣﺎ ﻗﺒﻞ ﺫﻟﻚ ﻓﻬﻮ ﻋﺒـﺚ ؛ ﻭﻫـﻮ‬
‫ﲤﻴﻴﻊ ‪ ،‬ﻳﻘﻮﻡ ﺑﻪ ﺧﺎﺩﻉ ﺃﻭ ﳐﺪﻭﻉ !‬
‫ﺇﻥ ﺩﻳﻦ ﺍﷲ ﻟﻴﺲ ﺭﺍﻳﺔ ﻭﻻ ﺷﻌﺎﺭﺍ ﻭﻻ ﻭﺭﺍﺛﺔ ! ﺇﻥ ﺩﻳﻦ ﺍﷲ ﺣﻘﻴﻘﺔ ﺗﺘﻤﺜﻞ ﰲ ﺍﻟﻀﻤﲑ ﻭﰲ ﺍﳊﻴـﺎﺓ ﺳـﻮﺍﺀ ‪.‬‬
‫ﺗﺘﻤﺜﻞ ﰲ ﻋﻘﻴﺪﺓ ﺗﻌﻤﺮ ﺍﻟﻘﻠﺐ ‪ ،‬ﻭﺷﻌﺎﺋﺮ ﺗﻘﺎﻡ ﻟﻠﺘﻌﺒﺪ ‪ ،‬ﻭﻧﻈﺎﻡ ﻳﺼﺮﻑ ﺍﳊﻴﺎﺓ ‪ . .‬ﻭﻻ ﻳﻘﻮﻡ ﺩﻳـﻦ ﺍﷲ ﺇﻻ ﰲ‬
‫ﻫﺬﺍ ﺍﻟﻜﻞ ﺍﳌﺘﻜﺎﻣﻞ ؛ ﻭﻻ ﻳﻜﻮﻥ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺩﻳﻦ ﺍﷲ ﺇﻻ ﻭﻫﺬﺍ ﺍﻟﻜﻞ ﺍﳌﺘﻜﺎﻣﻞ ﻣﺘﻤﺜـﻞ ﰲ ﻧﻔﻮﺳـﻬﻢ ﻭﰲ‬
‫ﺣﻴﺎ‪‬ﻢ ‪ . .‬ﻭﻛﻞ ﺍﻋﺘﺒﺎﺭﻏﲑ ﻫﺬﺍ ﺍﻻﻋﺘﺒﺎﺭ ﲤﻴﻴﻊ ﻟﻠﻌﻘﻴﺪﺓ ‪ ،‬ﻭﺧﺪﺍﻉ ﻟﻠﻀﻤﲑ ؛ ﻻ ﻳﻘﺪﻡ ﻋﻠﻴﻪ "ﻣﺴﻠﻢ" ﻧﻈﻴﻒ‬
‫ﺍﻟﻀﻤﲑ !‬
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‫ﻭﻋﻠﻰ "ﺍﳌﺴﻠﻢ" ﺃﻥ ﳚﻬﺮ ‪‬ﺬﻩ ﺍﳊﻘﻴﻘﺔ ؛ ﻭﻳﻔﺎﺻﻞ ﺍﻟﻨﺎﺱ ﻛﻠﻬﻢ ﻋﻠﻰ ﺃﺳﺎﺳﻬﺎ ؛ ﻭﻻ ﻋﻠﻴﻪ ﳑﺎ ﻳﻨﺸﺄ ﻋﻦ ﻫﺬﻩ‬
‫ﺍﳌﻔﺎﺻﻠﺔ ‪ .‬ﻭﺍﷲ ﻫﻮ ﺍﻟﻌﺎﺻﻢ ‪ .‬ﻭﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪. .‬‬
‫ﻭﺻﺎﺣﺐ ﺍﻟﺪﻋﻮﺓ ﻻ ﻳﻜﻮﻥ ﻗﺪ ﺑﻠﻎ ﻋﻦ ﺍﷲ ؛ ﻭﻻ ﻳﻜﻮﻥ ﻗﺪ ﺃﻗﺎﻡ ﺍﳊﺠﺔ ﷲ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ‪ ،‬ﺇﻻ ﺇﺫﺍ ﺃﺑﻠﻐﻬـﻢ‬
‫ﺣﻘﻴﻘﺔ ﺍﻟﺪﻋﻮﺓ ﻛﺎﻣﻠﺔ ؛ ﻭﻭﺻﻒ ﳍﻢ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻛﻤﺎ ﻫﻮ ﰲ ﺣﻘﻴﻘﺘﻪ ‪ ،‬ﺑﻼ ﳎﺎﻣﻠﺔ ﻭﻻ ﻣﺪﺍﻫﻨﺔ ‪ . .‬ﻓﻬﻮ ﻗﺪ‬
‫ﻳﺆﺫﻳﻬﻢ ﺇﻥ ﱂ ﻳﺒﲔ ﳍﻢ ﺃ‪‬ﻢ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ‪ ،‬ﻭﺃﻥ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﺑﺎﻃﻞ ﻛﻠﻪ ﻣﻦ ﺃﺳﺎﺳـﻪ ‪ ،‬ﻭﺃﻧـﻪ ﻫـﻮ‬
‫ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺷﻲﺀ ﺁﺧﺮ ﲤﺎﻣﺎ ﻏﲑ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ‪ . .‬ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﻧﻘﻠﺔ ﺑﻌﻴﺪﺓ ‪ ،‬ﻭﺭﺣﻠﺔ ﻃﻮﻳﻠـﺔ ‪ ،‬ﻭﺗﻐـﻴﲑ‬
‫ﺃﺳﺎﺳﻲ ﰲ ﺗﺼﻮﺭﺍ‪‬ﻢ ﻭﰲ ﺃﻭﺿﺎﻋﻬﻢ ﻭﰲ ﻧﻈﺎﻣﻬﻢ ﻭﰲ ﺃﺧﻼﻗﻬﻢ ‪ . .‬ﻓﺎﻟﻨﺎﺱ ﳚﺐ ﺃﻥ ﻳﻌﺮﻓﻮﺍ ﻣﻦ ﺍﻟﺪﺍﻋﻴـﺔ‬
‫ﺃﻳﻦ ﻫﻢ ﻣﻦ ﺍﳊﻖ ﺍﻟﺬﻱ ﻳﺪﻋﻮﻫﻢ ﺇﻟﻴﻪ ‪) . .‬ﻟﻴﻬﻠﻚ ﻣﻦ ﻫﻠﻚ ﻋﻦ ﺑﻴﻨﺔ ﻭﳛﻴﺎ ﻣﻦ ﺣﻲ ﻋﻦ ﺑﻴﻨﺔ( ‪. .‬‬
‫ﻭﺣﲔ ﳚﻤﺠﻢ ﺻﺎﺣﺐ ﺍﻟﺪﻋﻮﺓ ﻭﻳﺘﻤﺘﻢ ﻭﻻ ﻳﺒﲔ ﻋﻦ ﺍﻟﻔﺎﺭﻕ ﺍﻷﺳﺎﺳﻲ ﺑﲔ ﻭﺍﻗﻊ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﺒﺎﻃﻞ ﻭﺑﲔ ﻣﺎ‬
‫ﻳﺪﻋﻮﻫﻢ ﺇﻟﻴﻪ ﻣﻦ ﺍﳊﻖ ‪ ،‬ﻭﻋﻦ ﺍﻟﻔﺎﺻﻞ ﺍﳊﺎﺳﻢ ﺑﲔ ﺣﻘﻪ ﻭﺑﺎﻃﻠﻬﻢ ‪ . .‬ﺣﲔ ﻳﻔﻌﻞ ﺻﺎﺣﺐ ﺍﻟﺪﻋﻮﺓ ﻫﺬﺍ ‪-‬‬
‫ﻣﺮﺍﻋﺎﺓ ﻟﻠﻈﺮﻭﻑ ﻭﺍﳌﻼﺑﺴﺎﺕ ‪ ،‬ﻭﺣﺬﺭﺍ ﻣﻦ ﻣﻮﺍﺟﻬﺔ ﻭﺍﻗﻊ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻱ ﳝﻸ ﻋﻠﻴﻬﻢ ﺣﻴـﺎ‪‬ﻢ ﻭﺃﻓﻜـﺎﺭﻫﻢ‬
‫ﻭﺗﺼﻮﺭﺍ‪‬ﻢ ‪ -‬ﻓﺈﻧﻪ ﻳﻜﻮﻥ ﻗﺪ ﺧﺪﻋﻬﻢ ﻭﺁﺫﺍﻫﻢ ‪ ،‬ﻷﻧﻪ ﱂ ﻳﻌﺮﻓﻬﻢ ﺣﻘﻴﻘﺔ ﺍﳌﻄﻠﻮﺏ ﻣﻨﻬﻢ ﻛﻠﻪ ‪ ،‬ﻭﺫﻟﻚ ﻓﻮﻕ‬
‫ﺃﻧﻪ ﻳﻜﻮﻥ ﱂ ﻳﺒﻠﻎ ﻣﺎ ﻛﻠﻔﻪ ﺍﷲ ﺗﺒﻠﻴﻐﻪ !‬
‫ﺇﻥ ﺍﻟﺘﻠﻄﻒ ﰲ ﺩﻋﻮﺓ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﷲ ‪ ،‬ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥ ﰲ ﺍﻷﺳﻠﻮﺏ ﺍﻟﺬﻱ ﻳﺒﻠﻎ ﺑﻪ ﺍﻟﺪﺍﻋﻴﺔ ‪ ،‬ﻻ ﰲ ﺍﳊﻘﻴﻘﺔ‬
‫ﺍﻟﱵ ﻳﺒﻠﻐﻬﻢ ﺇﻳﺎﻫﺎ ‪ . .‬ﺇﻥ ﺍﳊﻘﻴﻘﺔ ﳚﺐ ﺇﻥ ﺗﺒﻠﻎ ﺇﻟﻴﻬﻢ ﻛﺎﻣﻠﺔ ‪ .‬ﺃﻣﺎ ﺍﻷﺳﻠﻮﺏ ﻓﻴﺘﺒﻊ ﺍﳌﻘﺘﻀﻴﺎﺕ ﺍﻟﻘﺎﺋﻤـﺔ ‪،‬‬
‫ﻭﻳﺮﺗﻜﺰ ﻋﻠﻰ ﻗﺎﻋﺪﺓ ﺍﳊﻜﻤﺔ ﻭﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ ‪. .‬‬
‫ﻭﻟﻘﺪ ﻳﻨﻈﺮ ﺑﻌﻀﻨﺎ ﺍﻟﻴﻮﻡ ‪ -‬ﻣﺜﻼ ‪ -‬ﻓﲑﻯ ﺃﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﻢ ﺃﺻﺤﺎﺏ ﺍﻟﻜﺜﺮﺓ ﺍﻟﻌﺪﺩﻳﺔ ﻭﺃﺻﺤﺎﺏ ﺍﻟﻘـﻮﺓ‬
‫ﺍﳌﺎﺩﻳﺔ ‪ .‬ﻭﻳﻨﻈﺮ ﻓﲑﻯ ﺃﺻﺤﺎﺏ ﺍﻟﻮﺛﻨﻴﺎﺕ ﺍﳌﺨﺘﻠﻔﺔ ﻳﻌﺪﻭﻥ ﲟﺌﺎﺕ ﺍﳌﻼﻳﲔ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﻫﻢ ﺃﺻﺤﺎﺏ ﻛﻠﻤﺔ‬
‫ﻣﺴﻤﻮﻋﺔ ‪ ،‬ﰲ ﺍﻟﺸﺌﻮﻥ ﺍﻟﺪﻭﻟﻴﺔ ‪ .‬ﻭﻳﻨﻈﺮ ﻓﲑﻯ ﺃﺻﺤﺎﺏ ﺍﳌﺬﺍﻫﺐ ﺍﳌﺎﺩﻳـﺔ ﺃﺻـﺤﺎﺏ ﺃﻋـﺪﺍﺩ ﺿـﺨﻤﺔ‬
‫ﻭﺃﺻﺤﺎﺏ ﻗﻮﺓ ﻣﺪﻣﺮﺓ ‪ .‬ﻭﻳﻨﻈﺮ ﻓﲑﻯ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ‪:‬ﺇ‪‬ﻢ ﻣﺴﻠﻤﻮﻥ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ﻷ‪‬ـﻢ ﻻ ﻳﻘﻴﻤـﻮﻥ‬
‫ﻛﺘﺎﺏ ﺍﷲ ﺍﳌﱰﻝ ﺇﻟﻴﻬﻢ ‪ . .‬ﻓﻴﺘﻌﺎﻇﻤﻪ ﺍﻻﻣﺮ ‪ ،‬ﻭﻳﺴﺘﻜﺜﺮ ﺃﻥ ﻳﻮﺍﺟﻪ ﻫﺬﻩ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﻀﺎﻟﺔ ﻛﻠﻬﺎ ﺑﻜﻠﻤﺔ ﺍﳊـﻖ‬
‫ﺍﻟﻔﺎﺻﻠﺔ ‪ ،‬ﻭﻳﺮﻯ ﻋﺪﻡ ﺍﳉﺪﻭﻯ ﰲ ﺃﻥ ﻳﺒﻠﻎ ﺍﳉﻤﻴﻊ ﺃ‪‬ﻢ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ! ﻭﺃﻥ ﻳﺒﲔ ﳍﻢ "ﺍﻟﺪﻳﻦ" ﺍﳊﻖ !‬
‫ﻭﻟﻴﺲ ﻫﺬﺍ ﻫﻮ ﺍﻟﻄﺮﻳﻖ ‪ . .‬ﺇﻥ ﺍﳉﺎﻫﻠﻴﺔ ﻫﻲ ﺍﳉﺎﻫﻠﻴﺔ ‪ -‬ﻭﻟﻮ ﻋﻤﺖ ﺃﻫﻞ ﺍﻷﺭﺽ ﲨﻴﻌﺎ ‪ -‬ﻭﻭﺍﻗـﻊ ﺍﻟﻨـﺎﺱ‬
‫ﻛﻠﻪ ﻟﻴﺲ ﺑﺸﻲﺀ ﻣﺎ ﱂ ﻳﻘﻢ ﻋﻠﻰ ﺩﻳﻦ ﺍﷲ ﺍﳊﻖ ‪ ،‬ﻭﻭﺍﺟﺐ ﺻﺎﺣﺐ ﺍﻟﺪﻋﻮﺓ ﻫﻮ ﻭﺍﺟﺒﺔ ﻻ ﺗﻐـﲑﻩ ﻛﺜـﺮﺓ‬
‫ﺍﻟﻀﻼﻝ ؛ ﻭﻻ ﺿﺨﺎﻣﺔ ﺍﻟﺒﺎﻃﻞ ‪ . .‬ﻓﺎﻟﺒﺎﻃﻞ ﺭﻛﺎﻡ ‪ . .‬ﻭﻛﻤﺎ ﺑﺪﺃﺕ ﺍﻟﺪﻋﻮﺓ ﺍﻷﻭﱃ ﺑﺘﺒﻠﻴـﻎ ﺃﻫـﻞ ﺍﻷﺭﺽ‬
‫ﻗﺎﻃﺒﺔ‪:‬ﺃ‪‬ﻢ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ‪ . .‬ﻛﺬﻟﻚ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﺴﺘﺄﻧﻒ ‪ . .‬ﻭﻗﺪ ﺍﺳﺘﺪﺍﺭ ﺍﻟﺰﻣﺎﻥ ﻛﻬﻴﺌﺔ ﻳﻮﻡ ﺑﻌـﺚ ﺍﷲ‬
‫ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻧﺎﺩﺍﻩ‪) :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﺑﻠﻎ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ ‪ -‬ﻭﺇﻥ ﱂ ﺗﻔﻌﻞ ﻓﻤـﺎ‬
‫ﺑﻠﻐﺖ ﺭﺳﺎﻟﺘﻪ ‪ -‬ﻭﺍﷲ ﻳﻌﺼﻤﻚ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ .‬ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ .‬ﻗﻞ‪:‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﺴﺘﻢ‬
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‫ﻋﻠﻰ ﺷﻲﺀ ﺣﱴ ﺗﻘﻴﻤﻮﺍ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻣﻦ ﺭﺑﻜﻢ( ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘـﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ‬
‫‪(٣٩٨‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻧﻨﺎ ﻣﺄﻣﻮﺭﻳﻦ ﺑﻘﺘﺎﳍﻢ ﺣﱴ ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ‬ ‫•‬
‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ـﻮﹸﻟ ‪‬ﻪ ‪‬ﻭ ﹶﻻ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻗﹶﺎِﺗﻠﹸﻮﹾﺍ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﻟﹼﻠ ِﻪ ‪‬ﻭ ﹶﻻ ﺑِﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ ‪‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ﻋ‪‬ﻦ ‪‬ﻳ ٍﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ { )‪ (٢٩‬ﺳـﻮﺭﺓ‬ ‫ﺏ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌﻄﹸﻮﹾﺍ ﺍﹾﻟ ِ‬ ‫ﺤ ‪‬ﻖ ِﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﹾﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺍﻟﺘﻮﺑﺔ‬
‫ﷲ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ‬ ‫ﻼ ِﻡ ‪ ،‬ﺃ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﺱ ﻓِﻲ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺏ ‪ِ ،‬ﺑ ‪‬ﺪﺧ‪‬ﻮ ِﻝ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﲔ ﻓِﻲ ‪‬ﺟﺰِﻳ ‪‬ﺮ ِﺓ ﺍﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﺴﻠِ ِﻤ ‪‬‬
‫ﺖ ﺍﻷﻣ‪‬ﻮ ‪‬ﺭ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ِﻥ ﺍ ‪‬ﺳ‪‬ﺘﻘﹶﺎ ‪‬ﻣ ِ‬
‫ﺠ ‪‬ﻬ ‪‬ﺰ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻟ ِﻘﺘ‪‬ـﺎ ِﻝ‬ ‫ﻚ ‪‬ﺗ ‪‬‬‫ﺠ ‪‬ﺮ ِﺓ ‪ِ ،‬ﻟ ﹶﺬِﻟ ‪‬‬
‫ﺴ ٍﻊ ِﻟ ﹾﻠ ِﻬ ‪‬‬
‫ﻚ ‪‬ﺳ‪‬ﻨ ﹶﺔ ِﺗ ‪‬‬
‫ِﺑ ِﻘﺘ‪‬ﺎ ِﻝ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﲔ‪،‬‬‫ﺾ ﺍ ﹸﳌﻨ‪‬ـﺎِﻓ ِﻘ ‪‬‬ ‫ﻒ ‪‬ﺑ ‪‬ﻌ ‪‬‬‫ﺨﱠﻠ ‪‬‬ ‫ﳉﻬ‪‬ﺎ ِﺩ ‪ ،‬ﻭ‪‬ﺗ ‪‬‬
‫ﲔ ِﺇﻟﹶﻰ ﺍ ِ‬ ‫ﺏ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻚ ‪ ،‬ﻭﺃﹶ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ‪‬ﻩ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻧ ‪‬ﺪ ‪‬‬
‫ﺱ ِﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺍﻟﺮ‪‬ﻭ ِﻡ ‪ ،‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﻪ ﺇِﻟﹶﻰ ‪‬ﺗﺒ‪‬ﻮ ‪‬ﻙ ‪ ،‬ﹶﻓ‪‬ﻨ ‪‬ﺰ ﹶﻝ ِﺑﻬ‪‬ﺎ ‪،‬‬
‫ﺻ‪‬‬ ‫ﺝ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪‬ﻭ ‪‬‬ ‫ﳊ ‪‬ﺮ ‪ ،‬ﻭ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺖ ﻓِﻲ ِﺷ ‪‬ﺪ ِﺓ ﺍ ﹶ‬ ‫ﺏ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻮ ﹾﻗ ‪‬‬ ‫ﻚ ﺍﻟﻌ‪‬ﺎ ‪‬ﻡ ﻋ‪‬ﺎ ‪‬ﻡ ‪‬ﺟ ‪‬ﺪ ٍ‬ ‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﺱ‪.‬‬ ‫ﻒ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﺿ ‪‬ﻌ ِ‬ ‫ﺸﺮِﻳ ‪‬ﻦ ‪‬ﻳﻮ‪‬ﻣﹰﺎ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ِﻟﻀِﻴ ِﻖ ﺍﳊﹶﺎ ِﻝ ‪ ،‬ﻭ ‪‬‬ ‫‪‬ﻭﹶﺃﻗﹶﺎ ‪‬ﻡ ﻓِﻴﻬ‪‬ﺎ ﹸﻗﺮ‪‬ﺍ‪‬ﺑ ﹶﺔ ِﻋ ‪‬‬
‫ﳉ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﻳ‪‬ـ ٍﺪ‬
‫ﲔ ِﻗﺘ‪‬ﺎﹶﻟ ‪‬ﻪ ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌ ِﻄ ‪‬ﻲ ﺍ ِ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﷲ ‪‬ﻋﻠﹶﻰ ﺍ ﹸﳌ ‪‬‬ ‫ﺽﺍُ‬ ‫ﺏ ‪ ،‬ﹶﻓ ‪‬ﺮ ‪‬‬ ‫ﻼ ِﻡ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺿ ‪‬ﻊ ﺻ‪‬ﺎ ِﻏ ‪‬ﺮ ‪.‬‬ ‫‪‬ﻣ ﹾﻘﻬ‪‬ﻮ ‪‬ﺭ ٍﺓ ‪‬ﻣ ‪‬ﻐﻠﹸﻮ‪‬ﺑ ٍﺔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺧ‪‬ﺎ ِ‬
‫ﲔ‪:‬‬‫ﺴِﻠ ِﻤ ‪‬‬‫ﻼ ِﻡ ﻭ‪‬ﺍ ﹸﳌ ‪‬‬
‫ﻺ ‪‬ﺳ ﹶ‬
‫ﺕ ِﻫ ‪‬ﻲ ﺍﻟ ِﻌﱠﻠ ﹸﺔ ﻓِﻲ ‪‬ﻋﺪ‪‬ﺍ ‪‬ﻭِﺗ ِﻬ ‪‬ﻢ ِﻟ ِ‬ ‫ﺻﻔﹶﺎ ٍ‬‫ﺖ ﻓِﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻊ ِ‬
‫ﺏ ِﺇﺫﹶﺍ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﺐ ِﻗﺘ‪‬ﺎ ﹸﻝ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺠ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ِ‬
‫ﲔ ‪ ،‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ‬
‫ﺸ ‪‬ﺮ ِﻋ ‪‬‬
‫ﺨﺬﹸﻭﺍ ﹶﺃ ‪‬ﺣﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭ ‪‬ﻫﺒ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻣ‪ ‬‬
‫ﷲ ‪َ ،‬ﻷ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫ ‪‬ﺪﻣ‪‬ﻮﺍ ﺍﻟ‪‬ﺘ ‪‬ﻮﺣِﻴ ‪‬ﺪ ﻓﹶﺎ‪‬ﺗ ‪‬‬ ‫‪ -‬ﹶﺃﻧ‪ ‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎ ِ‬
‫ﺍ ﹶﳌﺴِﻴ ‪‬ﺢ ‪‬ﻭ ‪‬ﻋ ‪‬ﺰﻳ‪‬ﺮﹰﺍ ‪.‬‬
‫ﺱ‬
‫ﳊﻴ‪‬ﺎ ﹶﺓ ﺍﻵ ِﺧ ‪‬ﺮ ﹶﺓ ِﻫ ‪‬ﻲ ‪‬ﺣﻴ‪‬ﺎﹲﺓ ﺭ‪‬ﻭﺣ‪‬ﺎِﻧ‪‬ﻴ ﹲﺔ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﻓِﻴﻬ‪‬ـﺎ ﺍﻟﻨ‪‬ـﺎ ‪‬‬ ‫‪ -‬ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ ‪ِ ،‬ﺇ ﹾﺫ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ِﺇ ﱠﻥ ﺍ ﹶ‬
‫ﻛﹶﺎﳌﹶﻼِﺋ ﹶﻜ ِﺔ‬
‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬ﻌ ‪‬ﻤ ﹶﻞ ِﺑﻤ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ‪‬ﻋﻠﹶﻴ ِﻬ ‪‬ﻢ ‪.‬‬
‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍ ُ‬
‫‪ -‬ﺃﹶ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﷲ ِﺇﻟﹶﻰ ﹶﺃ‪‬ﻧِﺒﻴ‪‬ﺎِﺋ ِﻪ ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ‪‬ﺘِﺒﻌ‪‬ﻮ ﹶﻥ ﺩِﻳﻨﹰﺎ ‪‬ﻭﺿ‪‬ـ ‪‬ﻌ ‪‬ﻪ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ﹶﺃ ‪‬ﺣﺒ‪‬ـﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ‬
‫ﳊ ‪‬ﻖ ﺍﻟﺬِﻱ ﹶﺃ ‪‬ﻭﺣ‪‬ﺎ ‪‬ﻩ ﺍ ُ‬ ‫‪ -‬ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍ ﹶ‬
‫‪‬ﻭﹶﺃﺳ‪‬ﺎِﻗ ﹶﻔ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪.‬‬
‫ﺝ ﺍ ﹸﳌ ﹶﻘ ‪‬ﺪ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺅ‪‬ﻭ ِﺳ ِﻬ ‪‬ﻢ ‪.‬‬
‫ﳋﺮ‪‬ﺍ ‪‬‬
‫ﳉ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪ -‬ﺍ ﹶ‬
‫‪‬ﻳ ‪‬ﻌﻄﹸﻮﺍ ﺍ ِ‬
‫ﻉ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻬ ٍﺮ ‪‬ﻭﹸﻗ ‪‬ﻮ ٍﺓ ‪.‬‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ٍﺪ ‪ -‬ﻋ ِﻦ ﺍ‪‬ﻧ ِﻘ‪‬ﻴﺎ ٍﺩ ‪‬ﻭ ‪‬ﺧﻀ‪‬ﻮ ٍ‬
‫ﻼ ِﻡ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ِﺫ ﱠﻻ ُﺀ ‪.‬ﺍﻫـ‬ ‫ﺤ ﹾﻜ ِﻢ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ ‪ -‬ﻣ‪‬ﻨﻘﹶﺎﺩ‪‬ﻭ ﹶﻥ ِﻟ ‪‬‬
‫ﻫﺬﻩ ﺍﻵﻳﺔ ﺃﻣﺮ ﺑﻘﺘﺎﻝ ﺍﻟﻜﻔﺎﺭ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ } ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﻻ ﺑِﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ { ﺇﳝﺎﻧﺎ‬
‫ﺻﺤﻴﺤﺎ ﻳﺼﺪﻗﻮﻧﻪ ﺑﺄﻓﻌﺎﳍﻢ ﻭﺃﻋﻤﺎﳍﻢ‪ .‬ﻭﻻ ﳛﺮﻣﻮﻥ ﻣﺎ ﺣﺮﻡ ﺍﷲ‪ ،‬ﻓﻼ ﻳﺘﺒﻌﻮﻥ ﺷﺮﻋﻪ ﰲ ﲢﺮﱘ ﺍﶈﺮﻣﺎﺕ‪} ،‬‬
‫ﺤ ‪‬ﻖ { ﺃﻱ‪ :‬ﻻ ﻳﺪﻳﻨﻮﻥ ﺑﺎﻟﺪﻳﻦ ﺍﻟﺼﺤﻴﺢ‪ ،‬ﻭﺇﻥ ﺯﻋﻤﻮﺍ ﺃ‪‬ﻢ ﻋﻠﻰ ﺩﻳﻦ‪ ،‬ﻓﺈﻧﻪ ﺩﻳـﻦ ﻏـﲑ‬
‫ﻭ‪‬ﻻ ‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
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‫ﺍﳊﻖ‪ ،‬ﻷﻧﻪ ﺇﻣﺎ ﺑﲔ ﺩﻳﻦ ﻣﺒﺪﻝ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﱂ ﻳﺸﺮﻋﻪ ﺍﻟﻠﹼﻪ ﺃﺻﻼ ﻭﺇﻣﺎ ﺩﻳﻦ ﻣﻨﺴﻮﺥ ﻗﺪ ﺷﺮﻋﻪ ﺍﻟﻠﹼﻪ‪ ،‬ﰒ ﻏﲑﻩ‬
‫ﺑﺸﺮﻳﻌﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻴﺒﻘﻰ ﺍﻟﺘﻤﺴﻚ ﺑﻪ ﺑﻌﺪ ﺍﻟﻨﺴﺦ ﻏﲑ ﺟﺎﺋﺰ‪.‬‬
‫ﻓﺄﻣﺮﻩ ﺑﻘﺘﺎﻝ ﻫﺆﻻﺀ ﻭﺣﺚ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻷ‪‬ﻢ ﻳﺪﻋﻮﻥ ﺇﱃ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ‪ ،‬ﻭﳛﺼﻞ ﺍﻟﻀﺮﺭ ﺍﻟﻜﺜﲑ ﻣﻨﻬﻢ ﻟﻠﻨﺎﺱ‪،‬‬
‫ﺑﺴﺒﺐ ﺃ‪‬ﻢ ﺃﻫﻞ ﻛﺘﺎﺏ‪.‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ { ﺃﻱ‪ :‬ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﺟﺰﺍﺀ ﻟﺘﺮﻙ ﺍﳌﺴﻠﻤﲔ ﻗﺘﺎﳍﻢ‪ ،‬ﻭﺇﻗﺎﻣﺘﻬﻢ‬
‫ﻭﻏﻴ‪‬ﻰ ﺫﻟﻚ ﺍﻟﻘﺘﺎﻝ } ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌﻄﹸﻮﺍ ﺍﹾﻟ ِ‬
‫ﺁﻣﻨﲔ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻭﺃﻣﻮﺍﳍﻢ‪ ،‬ﺑﲔ ﺃﻇﻬﺮ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻳﺆﺧﺬ ﻣﻨﻬﻢ ﻛﻞ ﻋﺎﻡ‪ ،‬ﻛ ﱞﻞ ﻋﻠﻰ ﺣﺴﺐ ﺣﺎﻟﻪ‪ ،‬ﻣـﻦ‬
‫ﻏﲏ ﻭﻓﻘﲑ ﻭﻣﺘﻮﺳﻂ‪ ،‬ﻛﻤﺎ ﻓﻌﻞ ﺫﻟﻚ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﻭﻏﲑﻩ‪ ،‬ﻣﻦ ﺃﻣﺮﺍﺀ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻭﻗﻮﻟﻪ‪ } :‬ﻋ ‪‬ﻦ ‪‬ﻳ ٍﺪ { ﺃﻱ‪ :‬ﺣﱴ ﻳﺒﺬﻟﻮﻫﺎ ﰲ ﺣﺎﻝ ﺫﳍﻢ‪ ،‬ﻭﻋﺪﻡ ﺍﻗﺘﺪﺍﺭﻫﻢ‪ ،‬ﻭﻳﻌﻄﻮ‪‬ﺎ ﺑﺄﻳﺪﻳﻬﻢ‪ ،‬ﻓﻼ ﻳﺮﺳﻠﻮﻥ‬
‫‪‬ﺎ ﺧﺎﺩﻣﺎ ﻭﻻ ﻏﲑﻩ‪ ،‬ﺑﻞ ﻻ ﺗﻘﺒﻞ ﺇﻻ ﻣﻦ ﺃﻳﺪﻳﻬﻢ‪ } ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ {‬
‫ﻓﺈﺫﺍ ﻛﺎﻧﻮﺍ ‪‬ﺬﻩ ﺍﳊﺎﻝ‪ ،‬ﻭﺳﺄﻟﻮﺍ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﻳﻘﺮﻭﻫﻢ ﺑﺎﳉﺰﻳﺔ‪ ،‬ﻭﻫﻢ ﲢﺖ ﺃﺣﻜﺎﻡ ﺍﳌـﺴﻠﻤﲔ ﻭﻗﻬـﺮﻫﻢ‪،‬‬
‫ﻭﺣﺎﻝ ﺍﻷﻣﻦ ﻣﻦ ﺷﺮﻫﻢ ﻭﻓﺘﻨﺘﻬﻢ‪ ،‬ﻭﺍﺳﺘﺴﻠﻤﻮﺍ ﻟﻠﺸﺮﻭﻁ ﺍﻟﱵ ﺃﺟﺮﺍﻫﺎ ﻋﻠﻴﻬﻢ ﺍﳌﺴﻠﻤﻮﻥ ﳑﺎ ﻳﻨﻔـﻲ ﻋـﺰﻫﻢ‬
‫ﻭﺗﻜﱪﻫﻢ‪ ،‬ﻭﻳﻮﺟﺐ ﺫﳍﻢ ﻭﺻﻐﺎﺭﻫﻢ‪ ،‬ﻭﺟﺐ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﺃﻭ ﻧﺎﺋﺒﻪ ﺃﻥ ﻳﻌﻘﺪﻫﺎ ﳍﻢ‪.‬‬
‫ﻭﺇﻻ ﺑﺄﻥ ﱂ ﻳﻔﻮﺍ‪ ،‬ﻭﱂ ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ‪ ،‬ﱂ ﳚﺰ ﺇﻗﺮﺍﺭﻫﻢ ﺑﺎﳉﺰﻳﺔ‪ ،‬ﺑﻞ ﻳﻘـﺎﺗﻠﻮﻥ ﺣـﱴ‬
‫ﻳﺴﻠﻤﻮﺍ‪.‬‬
‫ﻭﺍﺳﺘﺪﻝ ‪‬ﺬﻩ ﺍﻵﻳﺔ ﺍﳉﻤﻬﻮﺭ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ‪ :‬ﻻ ﺗﺆﺧﺬ ﺍﳉﺰﻳﺔ ﺇﻻ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻷﻥ ﺍﻟﻠﹼﻪ ﱂ ﻳﺬﻛﺮ ﺃﺧﺬ‬
‫ﺍﳉﺰﻳﺔ ﺇﻻ ﻣﻨﻬﻢ‪.‬‬
‫ﻭﺃﻣﺎ ﻏﲑﻫﻢ ﻓﻠﻢ ﻳﺬﻛﺮ ﺇﻻ ﻗﺘﺎﳍﻢ ﺣﱴ ﻳﺴﻠﻤﻮﺍ‪ ،‬ﻭﺃﳊﻖ ﺑﺄﻫﻞ ﺍﻟﻜﺘﺎﺏ ﰲ ﺃﺧﺬ ﺍﳉﺰﻳﺔ ﻭﺇﻗﺮﺍﺭﻫﻢ ﰲ ﺩﻳـﺎﺭ‬
‫ﺍﳌﺴﻠﻤﲔ‪ ،‬ﺍ‪‬ﻮﺱ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﺧﺬ ﺍﳉﺰﻳﺔ ﻣﻦ ﳎﻮﺱ ﻫﺠﺮ‪ ،‬ﰒ ﺃﺧﺬﻫﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﻋﻤﺮ ﻣﻦ ﺍﻟﻔﺮﺱ ﺍ‪‬ﻮﺱ‪.‬‬
‫ﻭﻗﻴﻞ‪ :‬ﺇﻥ ﺍﳉﺰﻳﺔ ﺗﺆﺧﺬ ﻣﻦ ﺳﺎﺋﺮ ﺍﻟﻜﻔﺎﺭ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﻏﲑﻫﻢ‪ ،‬ﻷﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﻧﺰﻟﺖ ﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ ﻣﻦ‬
‫ﻗﺘﺎﻝ ﺍﻟﻌﺮﺏ ﺍﳌﺸﺮﻛﲔ‪ ،‬ﻭﺍﻟﺸﺮﻭﻉ ﰲ ﻗﺘﺎﻝ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﳓﻮﻫﻢ‪ ،‬ﻓﻴﻜﻮﻥ ﻫﺬﺍ ﺍﻟﻘﻴﺪ ﺇﺧﺒﺎﺭﺍ ﺑـﺎﻟﻮﺍﻗﻊ‪ ،‬ﻻ‬
‫ﻣﻔﻬﻮﻣﺎ ﻟﻪ‪.‬‬
‫ﻭﻳﺪﻝ ﻋﻠﻰ ﻫﺬﺍ ﺃﻥ ﺍ‪‬ﻮﺱ ﺃﺧﺬﺕ ﻣﻨﻬﻢ ﺍﳉﺰﻳﺔ ﻭﻟﻴﺴﻮﺍ ﺃﻫﻞ ﻛﺘﺎﺏ‪ ،‬ﻭﻷﻧﻪ ﻗﺪ ﺗﻮﺍﺗﺮ ﻋﻦ ﺍﳌﺴﻠﻤﲔ ﻣـﻦ‬
‫ﺍﻟﺼﺤﺎﺑﺔ ﻭﻣﻦ ﺑﻌﺪﻫﻢ ﺃ‪‬ﻢ ﻳﺪﻋﻮﻥ ﻣﻦ ﻳﻘﺎﺗﻠﻮ‪‬ﻢ ﺇﱃ ﺇﺣﺪﻯ ﺛﻼﺙ‪ :‬ﺇﻣﺎ ﺍﻹﺳـﻼﻡ‪ ،‬ﺃﻭ ﺃﺩﺍﺀ ﺍﳉﺰﻳـﺔ‪ ،‬ﺃﻭ‬
‫ﺍﻟﺴﻴﻒ‪ ،‬ﻣﻦ ﻏﲑ ﻓﺮﻕ ﺑﲔ ِﻛﺘ‪‬ﺎِﺑ ‪‬ﻲ ﻭﻏﲑﻩ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٣٣٤‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺇﻥ ﺍﳌﻬﺰﻭﻣﲔ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﺃﻣﺎﻡ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺒﺎﺋﺲ ﻟﺬﺭﺍﺭﻱ ﺍﳌﺴﻠﻤﲔ ‪ -‬ﺍﻟﺬﻳﻦ ﱂ ﻳﺒﻖ ﳍﻢ ﻣﻦ ﺍﻹﺳـﻼﻡ ﺇﻻ‬
‫ﺍﻟﻌﻨﻮﺍﻥ ‪ -‬ﻭﺃﻣﺎﻡ ﺍﳍﺠﻮﻡ ﺍﻻﺳﺘﺸﺮﺍﻗﻲ ﺍﳌﺎﻛﺮ ﻋﻠﻰ ﺃﺻﻞ ﺍﳉﻬﺎﺩ ﰲ ﺍﻹﺳـﻼﻡ ؛ ﳛـﺎﻭﻟﻮﻥ ﺃﻥ ﳚـﺪﻭﺍ ﰲ‬
‫ﺍﻟﻨﺼﻮﺹ ﺍﳌﺮﺣﻠﻴﺔ ﻣﻬﺮﺑﺎ ﻣﻦ ﺍﳊﻘﻴﻘﺔ ﺍﻟﱵ ﻳﻘﻮﻡ ﻋﻠﻴﻬﺎ ﺍﻻﻧﻄﻼﻕ ﺍﻹﺳﻼﻣﻲ ﰲ ﺍﻷﺭﺽ ﻟﺘﺤﺮﻳﺮ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ‬
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‫ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﻌﺒﺎﺩ ‪ ،‬ﻭﺭﺩﻫﻢ ﲨﻴﻌﺎ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ؛ ﻭﲢﻄﻴﻢ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﺍﻷﻧﻈﻤـﺔ ﻭﺍﻟﻘـﻮﻯ ﺍﻟـﱵ‬
‫ﺗﻘﻬﺮﻫﻢ ﻋﻠﻰ ﻋﺒﺎﺩﺓ ﻏﲑ ﺍﷲ ‪ ،‬ﻭﺍﳋﻀﻮﻉ ﻟﺴﻠﻄﺎﻥ ﻏﲑ ﺳﻠﻄﺎﻧﻪ ‪ ،‬ﻭﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﺷﺮﻉ ﻏﲑ ﺷﺮﻋﻪ ‪. .‬‬
‫ﻭﻣﻦ ﰒ ﻧﺮﺍﻫﻢ ﻳﻘﻮﻟﻮﻥ ﻣﺜﻼ‪:‬ﺇﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻘﻮﻝ‪) :‬ﻭﺇﻥ ﺟﻨﺤﻮﺍ ﻟﻠﺴﻠﻢ ﻓﺎﺟﻨﺢ ﳍﺎ ﻭﺗﻮﻛﻞ ﻋﻠﻰ ﺍﷲ( ‪. .‬‬
‫ﻭﻳﻘﻮﻝ‪) :‬ﻻ ﻳﻨﻬﺎﻛﻢ ﺍﷲ ﻋﻦ ﺍﻟﺬﻳﻦ ﱂ ﻳﻘﺎﺗﻠﻮﻛﻢ ﰲ ﺍﻟﺪﻳﻦ ﻭﱂ ﳜﺮﺟـﻮﻛﻢ ﻣـﻦ ﺩﻳـﺎﺭﻛﻢ ﺃﻥ ﺗـﱪﻭﻫﻢ‬
‫ﻭﺗﻘﺴﻄﻮﺍ ﺇﻟﻴﻬﻢ( ‪. .‬‬
‫ﻭﻳﻘﻮﻝ‪):‬ﻭﻗﺎﺗﻠﻮﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺍﻟﺬﻳﻦ ﻳﻘﺎﺗﻠﻮﻧﻜﻢ ﻭﻻ ﺗﻌﺘﺪﻭﺍ ﺇﻥ ﺍﷲ ﻻ ﳛﺐ ﺍﳌﻌﺘﺪﻳﻦ( ‪ . . .‬ﻭﻳﻘـﻮﻝ ﻋـﻦ‬
‫ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪):‬ﻗﻞ‪:‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺗﻌﺎﻟﻮﺍ ﺇﱃ ﻛﻠﻤﺔ ﺳﻮﺍﺀ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﻢ ﺃﻻ ﻧﻌﺒﺪ ﺇﻻ ﺍﷲ ﻭﻻ ﻧﺸﺮﻙ ﺑﻪ ﺷﻴﺌﺎ‬
‫ﻭﻻ ﻳﺘﺨﺬ ﺑﻌﻀﻨﺎ ﺑﻌﻀﺎ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ .‬ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻓﻘﻮﻟﻮﺍ‪:‬ﺍﺷﻬﺪﻭﺍ ﺑﺄﻧﺎ ﻣﺴﻠﻤﻮﻥ( ‪. .‬‬
‫ﻓﺎﻹﺳﻼﻡ ﺇﺫﻥ ﻻ ﻳﻘﺎﺗﻞ ﺇﻻ ﺍﻟﺬﻳﻦ ﻳﻘﺎﺗﻠﻮﻥ ﺃﻫﻞ ﺩﺍﺭ ﺍﻹﺳﻼﻡ ﰲ ﺩﺍﺧﻞ ﺣﺪﻭﺩ ﻫﺬﻩ ﺍﻟﺪﺍﺭ ﺃﻭ ﺍﻟﺬﻳﻦ ﻳﻬﺪﺩﻭ‪‬ﺎ‬
‫ﻣﻦ ﺍﳋﺎﺭﺝ ! ﻭﺃﻧﻪ ﻗﺪ ﻋﻘﺪ ﺻﻠﺢ ﺍﳊﺪﻳﺒﻴﺔ ﻣﻊ ﺍﳌﺸﺮﻛﲔ ‪ .‬ﻭﺃﻧﻪ ﻗﺪ ﻋﻘﺪ ﻣﻌﺎﻫـﺪﺓ ﻣـﻊ ﻳﻬـﻮﺩ ﺍﳌﺪﻳﻨـﺔ‬
‫ﻭﻣﺸﺮﻛﻴﻬﺎ ! ﻭﻣﻌﲎ ﺫﻟﻚ ‪ -‬ﰲ ﺗﺼﻮﺭﻫﻢ ﺍﳌﻬﺰﻭﻡ ‪ -‬ﺃﻥ ﻻ ﻋﻼﻗﺔ ﻟﻺﺳﻼﻡ ﺇﺫﻥ ﺑﺴﺎﺋﺮ ﺍﻟﺒـﺸﺮ ﰲ ﺃﳓـﺎﺀ‬
‫ﺍﻷﺭﺽ ‪ .‬ﻭﻻ ﻋﻠﻴﻪ ﺃﻥ ﻳﻌﺒﺪﻭﺍ ﻣﺎ ﻳﻌﺒﺪﻭﻥ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ .‬ﻭﻻ ﻋﻠﻴﻪ ﺃﻥ ﻳﺘﺨﺬ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﺃﺭﺑﺎﺑﺎ ﻣﻦ‬
‫ﺩﻭﻥ ﺍﷲ ﰲ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ﻣﺎ ﺩﺍﻡ ﻫﻮ ﺁﻣﻨﺎ ﺩﺍﺧﻞ ﺣﺪﻭﺩﻩ ﺍﻻﻗﻠﻴﻤﻴﺔ ! ﻭﻫﻮ ﺳﻮﺀ ﻇﻦ ﺑﺎﻹﺳﻼﻡ ﻭﺳﻮﺀ ﻇـﻦ‬
‫ﺑﺎﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ! ‪ -‬ﲤﻠﻴﻪ ﺍﳍﺰﳝﺔ ﺃﻣﺎﻡ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺒﺎﺋﺲ ﺍﻟﻨﻜﺪ ﺍﻟﺬﻱ ﻳﻮﺍﺟﻬﻬﻢ ؛ ﻭﺃﻣﺎﻡ ﺍﻟﻘﻮﻯ ﺍﻟﻌﺎﳌﻴﺔ ﺍﳌﻌﺎﺩﻳﺔ‬
‫ﺍﻟﱵ ﻻ ﻃﺎﻗﺔ ﳍﻢ ‪‬ﺎ ﰲ ﺍﻟﻠﺤﻈﺔ ﺍﳊﺎﺿﺮﺓ !‬
‫ﻭﻫﺎﻥ ﺍﻷﻣﺮ ﻟﻮ ﺃ‪‬ﻢ ﺣﲔ ﻳﻬﺰﻣﻮﻥ ﺭﻭﺣﻴﺎ ﺃﻣﺎﻡ ﻫﺬﻩ ﺍﻟﻘﻮﻯ ﻻ ﳛﻴﻠﻮﻥ ﻫﺰﳝﺘﻬﻢ ﺇﱃ ﺍﻹﺳـﻼﻡ ﺫﺍﺗـﻪ ؛ ﻭﻻ‬
‫ﳛﻤﻠﻮﻧﻪ ﻋﻠﻰ ﺿﻌﻒ ﻭﺍﻗﻌﻬﻢ ﺍﻟﺬﻱ ﺟﺎﺀﻫﻢ ﻣﻦ ﺑﻌﺪﻫﻢ ﻋﻦ ﺍﻹﺳﻼﻡ ﺃﺻﻼ ! ﻭﻟﻜﻨﻬﻢ ﻳﺄﺑﻮﻥ ﺇﻻ ﺃﻥ ﳛﻤﻠﻮﺍ‬
‫ﺿﻌﻔﻬﻢ ﻫﻢ ﻭﻫﺰﳝﺘﻬﻢ ﻋﻠﻰ ﺩﻳﻦ ﺍﷲ ﺍﻟﻘﻮﻱ ﺍﳌﺘﲔ !‬
‫ﺇﻥ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺍﻟﱵ ﻳﻠﺘﺠﺌﻮﻥ ﺇﻟﻴﻬﺎ ﻧﺼﻮﺹ ﻣﺮﺣﻠﻴﺔ ﺗﻮﺍﺟﻪ ﻭﺍﻗﻌﺎ ﻣﻌﻴﻨﺎ ‪ .‬ﻭﻫﺬﺍ ﺍﻟﻮﺍﻗﻊ ﺍﳌﻌﲔ ﻗﺪ ﻳﺘﻜـﺮﺭ‬
‫ﻭﻗﻮﻋﻪ ﰲ ﺣﻴﺎﺓ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ‪ .‬ﻭﰲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﺗﻄﺒﻖ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺍﳌﺮﺣﻠﻴﺔ ﻷﻥ ﻭﺍﻗﻌﻬﺎ ﻳﻘﺮﺭ ﺃ‪‬ـﺎ ﰲ‬
‫ﻣﺜﻞ ﺗﻠﻚ ﺍﳌﺮﺣﻠﺔ ﺍﻟﱵ ﻭﺍﺟﻬﺘﻬﺎ ﺗﻠﻚ ﺍﻟﻨﺼﻮﺹ ﺑﺘﻠﻚ ﺍﻷﺣﻜﺎﻡ ‪ .‬ﻭﻟﻜﻦ ﻫﺬﺍ ﻟﻴﺲ ﻣﻌﻨﺎﻩ ﺃﻥ ﻫﺬﻩ ﻫﻲ ﻏﺎﻳﺔ‬
‫ﺍﳌﲎ ؛ ﻭﺃﻥ ﻫﺬﻩ ﻫﻲ ‪‬ﺎﻳﺔ ﺧﻄﻮﺍﺕ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ . .‬ﺇﳕﺎ ﻣﻌﻨﺎﻩ ﺃﻥ ﻋﻠﻰ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ﺃﻥ ﲤـﻀﻲ ﻗـﺪﻣﺎ ﰲ‬
‫ﲢﺴﲔ ﻇﺮﻭﻓﻬﺎ ؛ ﻭﰲ ﺇﺯﺍﻟﺔ ﺍﻟﻌﻮﺍﺋﻖ ﻣﻦ ﻃﺮﻳﻘﻬﺎ ‪ ،‬ﺣﱴ ﺗﺘﻤﻜﻦ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻣﻦ ﺗﻄﺒﻴﻖ ﺍﻷﺣﻜـﺎﻡ ﺍﻟﻨﻬﺎﺋﻴـﺔ‬
‫ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﺴﻮﺭﺓ ﺍﻷﺧﲑﺓ ‪ ،‬ﻭﺍﻟﱵ ﻛﺎﻧﺖ ﺗﻮﺍﺟﻪ ﻭﺍﻗﻌﺎ ﻏﲑ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﻭﺍﺟﻬﺘﻪ ﺍﻟﻨﺼﻮﺹ ﺍﳌﺮﺣﻠﻴﺔ ‪.‬‬
‫ﺇﻥ ﺍﻟﻨﺼﻮﺹ ﺍﻷﺧﲑﺓ ﺗﻘﻮﻝ ﰲ ﺷﺄﻥ ﺍﳌﺸﺮﻛﲔ‪:‬‬
‫)ﺑﺮﺍﺀﺓ ﻣﻦ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺇﱃ ﺍﻟﺬﻳﻦ ﻋﺎﻫﺪﰎ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ‪ ،‬ﻓﺴﻴﺤﻮﺍ ﰲ ﺍﻷﺭﺽ ﺃﺭﺑﻌﺔ ﺃﺷﻬﺮ ﻭﺍﻋﻠﻤﻮﺍ ﺃﻧﻜﻢ‬
‫ﻏﲑ ﻣﻌﺠﺰﻱ ﺍﷲ ‪ ،‬ﻭﺃﻥ ﺍﷲ ﳐﺰﻱ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ .‬ﻭﺃﺫﺍﻥ ﻣﻦ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺇﱃ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺍﳊﺞ ﺍﻷﻛـﱪ ﺃﻥ ﺍﷲ‬
‫ﺑﺮﻱﺀ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻓﺈﻥ ﺗﺒﺘﻢ ﻓﻬﻮ ﺧﲑ ﻟﻜﻢ ‪ ،‬ﻭﺇﻥ ﺗﻮﻟﻴﺘﻢ ﻓﺎﻋﻠﻤﻮﺍ ﺃﻧﻜﻢ ﻏـﲑ ﻣﻌﺠـﺰﻱ ﺍﷲ‬
‫ﻭﺑﺸﺮ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺑﻌﺬﺍﺏ ﺃﻟﻴﻢ ‪ .‬ﺇﻻ ﺍﻟﺬﻳﻦ ﻋﺎﻫﺪﰎ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ﰒ ﱂ ﻳﻨﻘﺼﻮﻛﻢ ﺷﻴﺌﺎ ‪ ،‬ﻭﱂ ﻳﻈـﺎﻫﺮﻭﺍ‬
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‫ﻋﻠﻴﻜﻢ ﺃﺣﺪﺍ ‪ ،‬ﻓﺄﲤﻮﺍ ﺇﻟﻴﻬﻢ ﻋﻬﺪﻫﻢ ﺇﱃ ﻣﺪ‪‬ﻢ ﺇﻥ ﺍﷲ ﳛﺐ ﺍﳌﺘﻘﲔ ‪ .‬ﻓﺈﺫﺍ ﺍﻧﺴﻠﺦ ﺍﻷﺷﻬﺮ ﺍﳊـﺮﻡ ﻓـﺎﻗﺘﻠﻮﺍ‬
‫ﺍﳌﺸﺮﻛﲔ ﺣﻴﺚ ﻭﺟﺪﲤﻮﻫﻢ ﻭﺧﺬﻭﻫﻢ ﻭﺍﺣﺼﺮﻭﻫﻢ ﻭﺍﻗﻌﺪﻭﺍ ﳍﻢ ﻛﻞ ﻣﺮﺻﺪ ‪ ،‬ﻓﺈﻥ ﺗﺎﺑﻮﺍ ﻭﺃﻗﺎﻣﻮﺍ ﺍﻟـﺼﻼﺓ‬
‫ﻭﺁﺗﻮﺍ ﺍﻟﺰﻛﺎﺓ ﻓﺨﻠﻮﺍ ﺳﺒﻴﻠﻬﻢ ﺇﻥ ﺍﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ ‪.‬ﻭﺇﻥ ﺃﺣﺪ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ﺍﺳﺘﺠﺎﺭﻙ ﻓﺄﺟﺮﻩ ﺣﱴ ﻳـﺴﻤﻊ‬
‫ﻛﻼﻡ ﺍﷲ ‪ ،‬ﰒ ﺃﺑﻠﻐﻪ ﻣﺄﻣﻨﻪ ﺫﻟﻚ ﺑﺄ‪‬ﻢ ﻗﻮﻡ ﻻ ﻳﻌﻠﻤﻮﻥ( ‪ . .‬ﻭﺗﻘﻮﻝ ﰲ ﺷﺄﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪) :‬ﻗﺎﺗﻠﻮﺍ ﺍﻟﺬﻳﻦ ﻻ‬
‫ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ ‪ ،‬ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ‪ ،‬ﻭﻻ ﳛﺮﻣﻮﻥ ﻣﺎ ﺣﺮﻡ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻭﻻ ﻳﺪﻳﻨﻮﻥ ﺩﻳﻦ ﺍﳊﻖ ﻣﻦ ﺍﻟـﺬﻳﻦ‬
‫ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﺣﱴ ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ( ‪. .‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﳌﺴﻠﻤﻮﻥ ﺍﻟﻴﻮﻡ ﻻ ﳝﻠﻜﻮﻥ ﺑﻮﺍﻗﻌﻬﻢ ﲢﻘﻴﻖ ﻫﺬﻩ ﺍﻷﺣﻜﺎﻡ ؛ ﻓﻬﻢ ‪ -‬ﺍﻟﻠﺤﻈـﺔ ﻭﻣﻮﻗﺘـﺎ ‪ -‬ﻏـﲑ‬
‫ﻣﻜﻠﻔﲔ ﺑﺘﺤﻘﻴﻘﻬﺎ ‪ -‬ﻭﻻ ﻳﻜﻠﻒ ﺍﷲ ﻧﻔﺴﺎ ﺇﻻ ﻭﺳﻌﻬﺎ ‪ -‬ﻭﳍﻢ ﰲ ﺍﻷﺣﻜﺎﻡ ﺍﳌﺮﺣﻠﻴﺔ ﺳﻌﺔ ﻳﺘﺪﺭﺟﻮﻥ ﻣﻌﻬـﺎ‬
‫ﺣﱴ ﻳﻨﺘﻬﻮﺍ ﺇﱃ ﺗﻨﻔﻴﺬ ﻫﺬﻩ ﺍﻷﺣﻜﺎﻡ ﺍﻷﺧﲑﺓ ﻋﻨﺪﻣﺎ ﻳﻜﻮﻧﻮﻥ ﰲ ﺍﳊﺎﻝ ﺍﻟﱵ ﻳﺴﺘﻄﻴﻌﻮﻥ ﻣﻌﻬﺎ ﺗﻨﻔﻴـﺬﻫﺎ ‪. .‬‬
‫ﻭﻟﻜﻦ ﻋﻠﻴﻬﻢ ﺃﻻ ﻳﻠﻮﻭﺍ ﺃﻋﻨﺎﻕ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻨﻬﺎﺋﻴﺔ ﻟﺘﻮﺍﻓﻖ ﺃﺣﻜﺎﻡ ﺍﻟﻨﺼﻮﺹ ﺍﳌﺮﺣﻠﻴﺔ ‪ .‬ﻭﻋﻠﻴﻬﻢ ﺃﻻ ﳛﻤﻠـﻮﺍ‬
‫ﺿﻌﻔﻬﻢ ﺍﳊﺎﺿﺮ ﻋﻠﻰ ﺩﻳﻦ ﺍﷲ ﺍﻟﻘﻮﻱ ﺍﳌﺘﲔ ‪ .‬ﻭﻋﻠﻴﻬﻢ ﺃﻥ ﻳﺘﻘﻮﺍ ﺍﷲ ﰲ ﻣﺴﺦ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﺇﺻﺎﺑﺘﻪ ﺑـﺎﳍﺰﺍﻝ‬
‫ﲝﺠﺔ ﺃﻧﻪ ﺩﻳﻦ ﺍﻟﺴﻠﻢ ﻭﺍﻟﺴﻼﻡ ! ﺇﻧﻪ ﺩﻳﻦ ﺍﻟﺴﻠﻢ ﻭﺍﻟﺴﻼﻡ ﻓﻌﻼ ‪ ،‬ﻭﻟﻜﻦ ﻋﻠﻰ ﺃﺳﺎﺱ ﺇﻧﻘﺎﺫ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ﻣﻦ‬
‫ﻋﺒﺎﺩﺓ ﻏﲑ ﺍﷲ ‪ ،‬ﻭﺇﺩﺧﺎﻝ ﺍﻟﺒﺸﺮﻳﺔ ﻛﺎﻓﺔ ﰲ ﺍﻟﺴﻠﻢ ﻛﺎﻓﺔ ‪ . .‬ﺇﻧﻪ ﻣﻨﻬﺞ ﺍﷲ ﻫﺬﺍ ﺍﻟﺬﻱ ﻳﺮﺍﺩ ﺍﻟﺒـﺸﺮ ﻋﻠـﻰ‬
‫ﺍﻻﺭﺗﻔﺎﻉ ﺇﻟﻴﻪ ‪ ،‬ﻭﺍﻻﺳﺘﻤﺘﺎﻉ ﲞﲑﻩ ؛ ﻭﻟﻴﺲ ﻣﻨﻬﺞ ﻋﺒﺪ ﻣﻦ ﺍﻟﻌﺒﻴﺪ ؛ ﻭﻻ ﻣﺬﻫﺐ ﻣﻔﻜﺮ ﻣﻦ ﺍﻟﺒﺸﺮ ؛ ﺣـﱴ‬
‫ﳜﺠﻞ ﺍﻟﺪﺍﻋﻮﻥ ﺇﻟﻴﻪ ﻣﻦ ﺇﻋﻼﻥ ﺃﻥ ﻫﺪﻓﻬﻢ ﺍﻷﺧﲑ ﻫﻮ ﲢﻄﻴﻢ ﻛﻞ ﺍﻟﻘﻮﻯ ﺍﻟﱵ ﺗﻘﻒ ﰲ ﺳﺒﻴﻠﻪ ؛ ﻹﻃـﻼﻕ‬
‫ﺍﳊﺮﻳﺔ ﻟﻠﻨﺎﺱ ﺃﻓﺮﺍﺩﺍ ﰲ ﺍﺧﺘﻴﺎﺭﻩ ‪. .‬‬
‫ﺇﻧﻪ ﺣﲔ ﺗﻜﻮﻥ ﺍﳌﺬﺍﻫﺐ ﺍﻟﱵ ﻳﺘﺒﻌﻬﺎ ﺍﻟﻨﺎﺱ ﻣﺬﺍﻫﺐ ﺑﺸﺮﻳﺔ ﻣﻦ ﺻﻨﻊ ﺍﻟﻌﺒﻴﺪ ؛ ﻭﺣـﲔ ﺗﻜـﻮﻥ ﺍﻷﻧﻈﻤـﺔ‬
‫ﻭﺍﻟﺸﺮﺍﺋﻊ ﺍﻟﱵ ﺗﺼﺮﻑ ﺣﻴﺎ‪‬ﻢ ﻣﻦ ﻭﺿﻊ ﺍﻟﻌﺒﻴﺪ ﺃﻳﻀﺎ ‪ .‬ﻓﺈﻧﻪ ﰲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﻳﺼﺒﺢ ﻟﻜﻞ ﻣﺬﻫﺐ ﻭﻟﻜﻞ ﻧﻈﺎﻡ‬
‫ﺍﳊﻖ ﰲ ﺃﻥ ﻳﻌﻴﺶ ﺩﺍﺧﻞ ﺣﺪﻭﺩﻩ ﺁﻣﻨﺎ ‪ ،‬ﻣﺎ ﺩﺍﻡ ﺃﻧﻪ ﻻ ﻳﻌﺘﺪﻱ ﻋﻠﻰ ﺣﺪﻭﺩ ﺍﻵﺧﺮﻳﻦ ‪ ،‬ﻭﻳﺼﺒﺢ ﻣـﻦ ﺣـﻖ‬
‫ﻫﺬﻩ ﺍﳌﺬﺍﻫﺐ ﻭﺍﻷﻧﻈﻤﺔ ﻭﺍﻷﻭﺿﺎﻉ ﺍﳌﺨﺘﻠﻔﺔ ﺃﻥ ﺗﺘﻌﺎﻳﺶ ﻭﺃﻻ ﳛﺎﻭﻝ ﺃﺣﺪﻫﺎ ﺇﺯﺍﻟﺔ ﺍﻵﺧﺮ !‬
‫ﻓﺄﻣﺎ ﺣﲔ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻣﻨﻬﺞ ﺇﳍﻲ ﻭﺷﺮﻳﻌﺔ ﺭﺑﺎﻧﻴﺔ ‪ ،‬ﻭﻭﺿﻊ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻓﻴﻪ ﷲ ﻭﺣﺪﻩ ؛ ﻭﺗﻜﻮﻥ ﺇﱃ ﺟﺎﻧﺒـﻪ‬
‫ﻣﻨﺎﻫﺞ ﻭﻣﺬﺍﻫﺐ ﻭﺃﻭﺿﺎﻉ ﻣﻦ ﺻﻨﻊ ﺍﻟﺒﺸﺮ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻓﻴﻬﺎ ﻟﻠﻌﺒﺎﺩ ‪ . .‬ﻓﺈﻥ ﺍﻷﻣﺮ ﳜﺘﻠـﻒ ﻣـﻦ ﺃﺳﺎﺳـﻪ ‪.‬‬
‫ﻭﻳﺼﺒﺢ ﻣﻦ ﺣﻖ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ﺃﻥ ﳚﺘﺎﺯ ﺍﳊﻮﺍﺟﺰ ﺍﻟﺒﺸﺮﻳﺔ ؛ ﻭﳛﺮﺭ ﺍﻟﺒﺸﺮ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﺎﺩ ؛ ﻭﻳﺘـﺮﻛﻬﻢ‬
‫ﺃﺣﺮﺍﺭﺍ ﰲ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﱵ ﳜﺘﺎﺭﻭ‪‬ﺎ ﰲ ﻇﻞ ﺍﻟﺪﻳﻨﻮﻧﺔ ﷲ ﻭﺣﺪﻩ ‪.‬‬
‫ﻭﺍﳌﻬﺰﻭﻣﻮﻥ ﺍﻟﺬﻳﻦ ﳛﺎﻭﻟﻮﻥ ﺃﻥ ﻳﻠﻮﻭﺍ ﺃﻋﻨﺎﻕ ﺍﻟﻨﺼﻮﺹ ﻟﻴﺎ ﻟﻴﺨﺮﺟﻮﺍ ﻣﻦ ﺍﳊﺮﺝ ﺍﻟﺬﻱ ﻳﺘﻮﳘﻮﻧﻪ ﰲ ﺍﻧﻄﻼﻕ‬
‫ﺍﻹﺳﻼﻡ ﻭﺭﺍﺀ ﺣﺪﻭﺩﻩ ﺍﻷﻭﱃ ﻟﻴﺤﺮﺭ ﺍﻟﺒﺸﺮ ﰲ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻐﲑ ﺍﷲ ‪ .‬ﻳﻨﺴﻮﻥ ﻫﺬﻩ ﺍﳊﻘﻴﻘـﺔ‬
‫ﺍﻟﻜﱪﻯ ‪. .‬‬
‫ﻭﻫﻲ ﺃﻥ ﻫﻨﺎﻙ ﻣﻨﻬﺠﺎ ﺭﺑﺎﻧﻴﺎ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻓﻴﻪ ﷲ ﻭﺣﺪﻩ ﻳﻮﺍﺟﻪ ﻣﻨﺎﻫﺞ ﺑﺸﺮﻳﺔ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻓﻴﻬﺎ ﻟﻠﻌﺒﻴﺪ !!!‬
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‫ﺇﻥ ﻟﻠﺠﻬﺎﺩ ﺍﳌﻄﻠﻖ ﰲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻣﱪﺭﺍﺗﻪ ﺍﻟﻨﺎﺑﻌﺔ ﻣﻦ ﺫﺍﺕ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ؛ ﻓﻠﲑﺍﺟﻌﻬﺎ ﺍﳌﻬﺰﻭﻣـﻮﻥ ﺍﻟـﺬﻳﻦ‬
‫ﳛﻤﻠﻮﻥ ﻫﺰﳝﺘﻬﻢ ﻭﺿﻌﻔﻬﻢ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ .‬ﻟﻌﻞ ﺍﷲ ﺃﻥ ﻳﺮﺯﻗﻬﻢ ﺍﻟﻘﻮﺓ ﻣﻦ ﻋﻨﺪﻩ ؛ ﻭﺃﻥ ﳚﻌﻞ ﳍﻢ ﺍﻟﻔﺮﻗﺎﻥ‬
‫ﺍﻟﺬﻱ ﻭﻋﺪ ﺑﻪ ﻋﺒﺎﺩﻩ ﺍﳌﺘﻘﲔ !‬
‫ﻭﺃﺧﲑﺍ ﻓﺈﻥ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﱂ ﺗﻜﺘﺐ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺃﻭﳍﺎ ﻛﺒﻘﻴﺔ ﺍﻟﺴﻮﺭ ‪ -‬ﰲ ﻣﺼﺤﻒ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻪ‬
‫ﻭﻫﻮﻋﻤﺪﺓ ﺍﳌﺼﺎﺣﻒ ‪ -‬ﻭﻗﺪ ﺭﻭﻯ ﺍﻟﺘﺮﻣﺬﻱ ‪ -‬ﺑﺈﺳﻨﺎﺩﻩ ‪ -‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ‪ ":‬ﻗﻠﺖ ﻟﻌﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻣﺎ‬
‫ﲪﻠﻜﻢ ﺃﻥ ﻋﻤﺪﰎ ﺇﱃ ﺍﻷﻧﻔﺎﻝ ‪ -‬ﻭﻫﻲ ﻣﻦ ﺍﳌﺜﺎﱐ ‪ -‬ﻭﺇﱃ ﺑﺮﺍﺀﺓ ‪ -‬ﻭﻫﻲ ﻣﻦ ﺍﳌﺌﲔ ‪ -‬ﻭﻗﺮﻧﺘﻢ ﺑﻴﻨﻬﻤﺎ ‪ ،‬ﻭﱂ‬
‫ﺗﻜﺘﺒﻮﺍ ﺑﻴﻨﻬﻤﺎ ﺳﻄﺮ)ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ( ؟ ﻭﻭﺿﻌﺘﻤﻮﻫﺎ ﰲ ﺍﻟﺴﺒﻊ ﺍﻟﻄﻮﺍﻝ ؟ ﻣﺎ ﲪﻠﻜﻢ ﻋﻠﻰ ﺫﻟﻚ ؟‬
‫ﻓﻘﺎﻝ ﻋﺜﻤﺎﻥ‪:‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﳑﺎ ﻳﺄﰐ ﻋﻠﻴﻪ ﺍﻟﺰﻣﺎﻥ ﻭﻫﻮ ﺗﺘﱰﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻮﺭ ﺫﺍﺕ‬
‫ﺍﻟﻌﺪﺩ ‪ .‬ﻓﻜﺎﻥ ﺇﺫﺍ ﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﺸﻲﺀ ﺩﻋﺎ ﺑﻌﺾ ﻣﻦ ﻛﺎﻥ ﻳﻜﺘﺐ ‪ ،‬ﻓﻴﻘﻮﻝ‪ ":‬ﺿﻌﻮﺍ ﻫﺬﻩ ﺍﻵﻳﺔ ﰲ ﺍﻟـﺴﻮﺭﺓ‬
‫ﺍﻟﱵ ﻳﺬﻛﺮ ﻓﻴﻬﺎ ﻛﺬﺍ ﻭﻛﺬﺍ" ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻷﻧﻔﺎﻝ ﻣﻦ ﺃﻭﻝ ﻣﺎ ﻧﺰﻝ ﺑﺎﳌﺪﻳﻨﺔ ‪ .‬ﻭﻛﺎﻧﺖ ﺑﺮﺍﺀﺓ ﻣﻦ ﺁﺧﺮ ﻣﺎ ﻧﺰﻝ‬
‫ﻣﻦ ﺍﻟﻘﺮﺁﻥ ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺼﺘﻬﺎ ﺷﺒﻴﻬﺔ ﺑﻘﺼﺘﻬﺎ ‪ .‬ﻭﺧﺸﻴﺖ ﺃ‪‬ﺎ ﻣﻨﻬﺎ ‪ .‬ﻭﻗﺒﺾ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻭﱂ ﻳﺒﲔ ﻟﻨﺎ ﺃ‪‬ﺎ ﻣﻨﻬﺎ ‪ .‬ﻓﻤﻦ ﺃﺟﻞ ﺫﻟﻚ ﻗﺮﻧﺖ ﺑﻴﻨﻬﻤﺎ ‪ ،‬ﻭﱂ ﺃﻛﺘﺐ ﺑﻴﻨﻬﻤﺎ ﺳﻄﺮ‪):‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ( ‪ ،‬ﻭﻭﺿﻌﺘﻬﻤﺎ ﰲ ﺍﻟﺴﺒﻊ ﺍﻟﻄﻮﺍﻝ"‬
‫ﻭﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﺃﻗﺮﺏ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺇﱃ ﺗﻘﺪﱘ ﺗﻔﺴﲑ ﻣﻘﺒﻮﻝ ﻟﻮﺿﻊ ﺍﻟﺴﻮﺭﺗﲔ ﻫﻜﺬﺍ ‪ ،‬ﻭﻋﺪﻡ ﺍﻟﻔـﺼﻞ ﺑﻴﻨـﻬﻤﺎ‬
‫ﺑﺴﻄﺮ‪):‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ( ‪ .‬ﻛﻤﺎ ﺃ‪‬ﺎ ﺗﻔﻴﺪﻧﺎ ﰲ ﺗﻘﺮﻳﺮ ﺃﻥ ﻭﺿﻊ ﺍﻵﻳﺎﺕ ﰲ ﺍﻟﺴﻮﺭ ‪ ،‬ﻭﺗﺮﺗﻴﺒـﻬﺎ ﰲ‬
‫ﻣﻮﺍﺿﻌﻬﺎ ‪ ،‬ﻛﺎﻥ ﻳﺘﻢ ﺑﺄﻣﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺣﻴﺎﺗﻪ ‪ .‬ﻭﺃﻥ ﺳﻮﺭﺍ ﻣﺘﻌﺪﺩﺓ ﻛﺎﻧﺖ ﺗﻈـﻞ‬
‫ﻣﻔﺘﻮﺣﺔ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﻮﺍﺣﺪ ؛ ﻓﺈﺫﺍ ﻧﺰﻟﺖ ﺁﻳﺔ ﺃﻭ ﺁﻳﺎﺕ ﰲ ﻣﻨﺎﺳﺒﺔ ﻭﺍﻗﻌﺔ ﺗﻮﺍﺟﻪ ﻭﺍﻗﻌﺎ ﻗﺎﺋﻤـﺎ ‪ .‬ﺃﻭ ﺗﻜﻤـﻞ‬
‫ﺣﻜﻤﺎ ﺃﻭ ﺗﻌﺪ ﻟﻪ ‪ ،‬ﻭﻓﻖ ﺍﳌﻨﻬﺞ ‪ ،‬ﺍﳊﺮﻛﻲ ﺍﻟﻮﺍﻗﻌﻲ ﳍﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﺃﻣﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﺃﻥ‬
‫ﺗﻮﺿﻊ ﰲ ﻣﻮﺿﻌﻬﺎ ﻣﻦ ﺳﻮﺭ‪‬ﺎ ‪ . .‬ﻭﺑﺬﻟﻚ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﺣﻜﻤﺔ ﻣﻌﻴﻨﺔ ﰲ ﺃﻥ ﺗﺘﻀﻤﻦ ﻛﻞ ﺳـﻮﺭﺓ ﻣـﺎ‬
‫ﺗﻀﻤﻨﺘﻪ ﻣﻦ ﺍﻵﻳﺎﺕ ‪ ،‬ﻭﺣﻜﻤﺔ ﻣﻌﻴﻨﺔ ﻛﺬﻟﻚ ﰲ ﺗﺮﺗﻴﺒﻬﺎ ﰲ ﻣﻮﺍﺿﻌﻬﺎ ﻣﻦ ﺍﻟﺴﻮﺭﺓ ‪.‬‬
‫ﻭﻟﻘﺪ ﻻﺣﻈﻨﺎ ‪ -‬ﻛﻤﺎ ﺃﺛﺒﺘﻨﺎ ﺫﻟﻚ ﻣﺮﺍﺭﺍ ﰲ ﺍﻟﺘﻌﺮﻳﻒ ﺑﺎﻟﺴﻮﺭ ‪ -‬ﺃﻥ ﻫﻨﺎﻙ "ﺷﺨﺼﻴﺔ " ﺧﺎﺻﺔ ﻟﻜﻞ ﺳﻮﺭﺓ ؛‬
‫ﻭﲰﺎﺕ ﻣﻌﻴﻨﺔ ﲢﺪﺩ ﻣﻼﻣﺢ ﻫﺬﻩ ﺍﻟﺸﺨﺼﻴﺔ ‪ .‬ﻛﻤﺎ ﺃﻥ ﻫﻨﺎﻙ ﺟﻮﺍ ﻣﻌﻴﻨﺎ ﻭﻇﻼﻻ ﻣﻌﻴﻨﺔ ‪ .‬ﰒ ﺗﻌﺒﲑﺍﺕ ﺑﻌﻴﻨﻬﺎ‬
‫ﰲ ﺍﻟﺴﻮﺭﺓ ﺍﻟﻮﺍﺣﺪﺓ ‪ .‬ﺗﺆﻛﺪ ﻫﺬﻩ ﺍﳌﻼﻣﺢ ‪ ،‬ﻭﺗﱪﺯ ﺗﻠﻚ ﺍﻟﺸﺨﺼﻴﺔ !‬
‫ﻭﺍﻟﺬﻳﻦ ﻳﺘﺤﺪﺛﻮﻥ ﻋﻦ ﺍﳉﻬﺎﺩ ﰲ ﺍﻹﺳﻼﻡ ﻓﻴﺼﻤﻮﻧﻪ ﺑﺄﻧﻪ ﻛﺎﻥ ﻹﻛﺮﺍﻩ ﺍﻷﻓﺮﺍﺩ ﻋﻠﻰ ﺍﻻﻋﺘﻘـﺎ ‪‬ﺩ ! ﻭﺍﻟـﺬﻳﻦ‬
‫ﻳﻬﻮﳍﻢ ﻫﺬﺍ ﺍﻻ‪‬ﺎﻡ ﳑﻦ ﻳﻘﻔﻮﻥ ﺑﺎﻟﺪﻳﻦ ﻣﻮﻗﻒ ﺍﻟﺪﻓﺎﻉ ؛ ﻓﲑﻭﺣﻮﻥ ﻳﺪﻓﻌﻮﻥ ﻫﺬﻩ ﺍﻟﺘﻬﻤﺔ ﺑـﺄﻥ ﺍﻹﺳـﻼﻡ ﻻ‬
‫ﻳﻘﺎﺗﻞ ﺇﻻ ﺩﻓﺎﻋﺎ ﻋﻦ ﺃﻫﻠﻪ ﰲ ﺣﺪﻭﺩﻩ ﺍﻹﻗﻠﻴﻤﻴﺔ ! ﻫﺆﻻﺀ ﻭﻫﺆﻻﺀ ﰲ ﺣﺎﺟﺔ ﺇﱃ ﺃﻥ ﻳﺘﻄﻠﻌﻮﺍ ﺇﱃ ﺗﻠﻚ ﺍﻟﻘﻤـﺔ‬
‫ﺍﻟﻌﺎﻟﻴﺔ ﺍﻟﱵ ﳝﺜﻠﻬﺎ ﻫﺬﺍ ﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﻜﺮﱘ‪:‬‬
‫)ﻭﺇﻥ ﺃﺣﺪ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ﺍﺳﺘﺠﺎﺭﻙ ﻓﺄﺟﺮﻩ ﺣﱴ ﻳﺴﻤﻊ ﻛﻼﻡ ﺍﷲ ‪ ،‬ﰒ ﺃﺑﻠﻐﻪ ﻣﺄﻣﻨﻪ ‪ ،‬ﺫﻟﻚ ﺑـﺄ‪‬ﻢ ﻗـﻮﻡ ﻻ‬
‫ﻳﻌﻠﻤﻮﻥ( ‪. .‬‬
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‫ﺇﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺇﻋﻼﻡ ﳌﻦ ﻻ ﻳﻌﻠﻤﻮﻥ ‪ ،‬ﻭﺇﺟﺎﺭﺓ ﳌﻦ ﻳﺴﺘﺠﲑﻭﻥ ‪ ،‬ﺣﱴ ﻣﻦ ﺃﻋﺪﺍﺋﻪ ﺍﻟـﺬﻳﻦ ﺷـﻬﺮﻭﺍ ﻋﻠﻴـﻪ‬
‫ﺍﻟﺴﻴﻒ ﻭﺣﺎﺭﺑﻮﻩ ﻭﻋﺎﻧﺪﻭﻩ ‪ . .‬ﻭﻟﻜﻨﻪ ﺇﳕﺎ ﳚﺎﻫﺪ ﺑﺎﻟﺴﻴﻒ ﻟﻴﺤﻄﻢ ﺍﻟﻘﻮﻯ ﺍﳌﺎﺩﻳﺔ ﺍﻟﱵ ﲢﻮﻝ ﺑـﲔ ﺍﻷﻓـﺮﺍﺩ‬
‫ﻭﲰﺎﻉ ﻛﻼﻡ ﺍﷲ ؛ ﻭﲢﻮﻝ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﻟﻌﻠﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ؛ ﻓﺘﺤﻮﻝ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﳍﺪﻯ ‪ ،‬ﻛﻤﺎ ﲢﻮﻝ ﺑﻴﻨﻬﻢ‬
‫ﻭﺑﲔ ﺍﻟﺘﺤﺮﺭ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﻌﺒﻴﺪ ؛ ﻭﺗﻠﺠﺌﻬﻢ ﺇﱃ ﻋﺒﺎﺩﺓ ﻏﲑ ﺍﷲ ‪ . .‬ﻭﻣﱴ ﺣﻄﻢ ﻫﺬﻩ ﺍﻟﻘﻮﻯ ‪ ،‬ﻭﺃﺯﺍﻝ ﻫـﺬﻩ‬
‫ﺍﻟﻌﻘﺒﺎﺕ ‪ ،‬ﻓﺎﻷﻓﺮﺍﺩ ‪ -‬ﻋﻠﻰ ﻋﻘﻴﺪ‪‬ﻢ ‪ -‬ﺁﻣﻨﻮﻥ ﰲ ﻛﻨﻔﻪ ؛ ﻳﻌﻠﻤﻬﻢ ﻭﻻ ﻳﺮﻫﺒﻬﻢ ﻭﳚﲑﻫﻢ ﻭﻻ ﻳﻘﺘﻠـﻬﻢ ؛ ﰒ‬
‫ﳛﺮﺳﻬﻢ ﻭﻳﻜﻔﻠﻬﻢ ﺣﱴ ﻳﺒﻠﻐﻮﺍ ﻣﺄﻣﻨﻬﻢ ‪ . .‬ﻫﺬﺍ ﻛﻠﻪ ﻭﻫﻢ ﻳﺮﻓﻀﻮﻥ ﻣﻨﻬﺞ ﺍﷲ !‬
‫ﻭﰲ ﺍﻷﺭﺽ ﺍﻟﻴﻮﻡ ﺃﻧﻈﻤﺔ ﻭﻣﻨﺎﻫﺞ ﻭﺃﻭﺿﺎﻉ ﻣﻦ ﺻﻨﻊ ﺍﻟﻌﺒﻴﺪ ؛ ﻻ ﻳﺄﻣﻦ ﻓﻴﻬﺎ ﻣﻦ ﳜﺎﻟﻔﻬﺎ ﻣﻦ ﺍﻟﺒﺸﺮ ﻋﻠـﻰ‬
‫ﻧﻔﺴﻪ ﻭﻻ ﻋﻠﻰ ﻣﺎﻟﻪ ﻭﻻ ﻋﻠﻰ ﻋﺮﺿﻪ ﻭﻻ ﻋﻠﻰ ﺣﺮﻣﺔ ﻭﺍﺣﺪﺓ ﻣﻦ ﺣﺮﻣﺎﺕ ﺍﻹﻧﺴﺎﻥ ! ﰒ ﻳﻘﻒ ﻧﺎﺱ ﻳـﺮﻭﻥ‬
‫ﻫﺬﺍ ﰲ ﻭﺍﻗﻊ ﺍﻟﺒﺸﺮ ﻭﻫﻢ ﻳﺘﻤﺘﻤﻮﻥ ﻭﳚﻤﺠﻤﻮﻥ ﻟﺪﻓﻊ ﺍﻻ‪‬ﺎﻡ ﺍﻟﻜﺎﺫﺏ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ﺑﺘﺸﻮﻳﻪ ﻫﺬﺍ ﺍﳌﻨـﻬﺞ‬
‫ﻭﺇﺣﺎﻟﺘﻪ ﺇﱃ ﳏﺎﻭﻟﺔ ﻫﺎﺯﻟﺔ ﻗﻮﺍﻣﻬﺎ ﺍﻟﻜﻼﻡ ﰲ ﻭﺟﻪ ﺍﻟﺴﻴﻒ ﻭﺍﳌﺪﻓﻊ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﻭﰲ ﻛﻞ ﺯﻣﺎﻥ !‬
‫ﻭﻃﺒﻴﻌﺔ ﺍﻟﻌﻼﻗﺔ ﺍﳊﺘﻤﻴﺔ ﺑﲔ ﻣﻨﻬﺞ ﺍﷲ ﻭﻣﻨﺎﻫﺞ ﺍﳉﺎﻫﻠﻴﺔ ﻫﻲ ﻋﺪﻡ ﺇﻣﻜﺎﻥ ﺍﻟﺘﻌﺎﻳﺶ ﺇﻻ ﰲ ﻇـﻞ ﺃﻭﺿـﺎﻉ‬
‫ﺧﺎﺻﺔ ﻭﺷﺮﻭﻁ ﺧﺎﺻﺔ ؛ ﻗﺎﻋﺪ‪‬ﺎ ﺃﻻ ﺗﻘﻮﻡ ﰲ ﻭﺟﻪ ﺍﻹﻋﻼﻥ ﺍﻟﻌﺎﻡ ﺍﻟﺬﻱ ﻳﺘﻀﻤﻨﻪ ﺍﻹﺳﻼﻡ ﻟﺘﺤﺮﻳﺮ ﺍﻹﻧﺴﺎﻥ‬
‫ﺑﻌﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻭﺍﳋﺮﻭﺝ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﺒﺸﺮ ﻟﻠﺒﺸﺮ ‪ ،‬ﺃﻳﺔ ﻋﻘﺒﺎﺕ ﻣﺎﺩﻳﺔ ﻣﻦ ﻗﻮﺓ ﺍﻟﺪﻭﻟﺔ ‪ ،‬ﻭﻣﻦ ﻧﻈﺎﻡ ﺍﳊﻜﻢ‬
‫‪ ،‬ﻭﻣﻦ ﺃﻭﺿﺎﻉ ﺍ‪‬ﺘﻤﻊ ﻋﻠﻰ ﻇﻬﺮ ﺍﻷﺭﺽ ! ﺫﻟﻚ ﺃﻥ ﻣﻨﻬﺞ ﺍﷲ ﻳﺮﻳﺪ ﺃﻥ ﻳﺴﻴﻄﺮ ‪ ،‬ﻟﻴﺨﺮﺝ ﺍﻟﻨﺎﺱ ﻣﻦ ﻋﺒﺎﺩﺓ‬
‫ﺍﻟﻌﺒﺎﺩ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ‪ -‬ﻛﻤﺎ ﻫﻮ ﺍﻹﻋﻼﻥ ﺍﻟﻌﺎﻡ ﻟﻺﺳﻼﻡ ‪ -‬ﻭﻣﻨﺎﻫﺞ ﺍﳉﺎﻫﻠﻴﺔ ﺗﺮﻳﺪ ‪ -‬ﺩﻓﺎﻋـﹰﺎ ﻋـﻦ‬
‫ﻭﺟﻮﺩﻫﺎ ‪ -‬ﺃﻥ ﺗﺴﺤﻖ ﺍﳊﺮﻛﺔ ﺍﳌﻨﻄﻠﻘﺔ ﲟﻨﻬﺞ ﺍﷲ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﺃﻥ ﺗﻘﻀﻲ ﻋﻠﻴﻬﺎ ‪. .‬‬
‫ﻭﻃﺒﻴﻌﺔ ﺍﳌﻨﻬﺞ ﺍﳊﺮﻛﻲ ﺍﻹﺳﻼﻣﻲ ﺃﻥ ﻳﻘﺎﺑﻞ ﻫﺬﺍ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺒﺸﺮﻱ ﲝﺮﻛﺔ ﻣﻜﺎﻓﺌﺔ ﻟﻪ ﻭﻣﺘﻔﻮﻗـﺔ ﻋﻠﻴـﻪ ‪ ،‬ﰲ‬
‫ﻣﺮﺍﺣﻞ ﻣﺘﻌﺪﺩﺓ ﺫﺍﺕ ﻭﺳﺎﺋﻞ ﻣﺘﺠﺪﺩﺓ ‪ . .‬ﻭﺍﻷﺣﻜﺎﻡ ﺍﳌﺮﺣﻠﻴﺔ ﻭﺍﻷﺣﻜﺎﻡ ﺍﻟﻨﻬﺎﺋﻴﺔ ﰲ ﺍﻟﻌﻼﻗﺎﺕ ﺑﲔ ﺍ‪‬ﺘﻤﻊ‬
‫ﺍﳌﺴﻠﻢ ﻭﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ ﲤﺜﻞ ﻫﺬﻩ ﺍﻟﻮﺳﺎﺋﻞ ﰲ ﺗﻠﻚ ﺍﳌﺮﺍﺣﻞ ‪.‬‬
‫ﻭﻣﻦ ﺃﺟﻞ ﺃﻥ ﳛﺪﺩ ﺍﻟﺴﻴﺎﻕ ﺍﻟﻘﺮﺁﱐ ﰲ ﻫﺬﺍ ﺍﳌﻘﻄﻊ ﻣﻦ ﺍﻟﺴﻮﺭﺓ ﻃﺒﻴﻌﺔ ﻫﺬﻩ ﺍﻟﻌﻼﻗﺎﺕ ‪ ،‬ﺣﺪﺩ ﺣﻘﻴﻘﺔ ﻣـﺎ‬
‫ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ؛ ﻭﻧﺺ ﻋﻠﻰ ﺃﻧﻪ "ﺷﺮﻙ" ﻭ"ﻛﻔﺮ" ﻭ"ﺑﺎﻃﻞ" ﻭﻗﺪﻡ ﺍﻟﻮﻗﺎﺋﻊ ﺍﻟﱵ ﻳﻘﻮﻡ ﻋﻠﻴﻬﺎ ﻫﺬﺍ ﺍﳊﻜﻢ‬
‫‪ ،‬ﺳﻮﺍﺀ ﻣﻦ ﻭﺍﻗﻊ ﻣﻌﺘﻘﺪﺍﺕ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺘﻮﺍﻓﻖ ﻭﺍﻟﺘﻀﺎﻫﻲ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﻣﻌﺘﻘﺪﺍﺕ )ﺍﻟﺬﻳﻦ ﻛﻔـﺮﻭﺍ ﻣـﻦ‬
‫ﻗﺒﻞ( ‪ .‬ﺃﻭ ﻣﻦ ﺳﻠﻮﻛﻬﻢ ﻭﺗﺼﺮﻓﻬﻢ ﺍﻟﻮﺍﻗﻌﻲ ﻛﺬﻟﻚ ‪.‬‬
‫ﻭﺍﻟﻨﺼﻮﺹ ﺍﳊﺎﺿﺮﺓ ﺗﻘﺮﺭ‪:‬‬
‫ﺃﻭﻻ‪:‬ﺃ‪‬ﻢ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ‪.‬‬
‫ﺛﺎﻧﻴﺎ‪:‬ﺃ‪‬ﻢ ﻻ ﳛﺮﻣﻮﻥ ﻣﺎ ﺣﺮﻡ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪.‬‬
‫ﺛﺎﻟﺜﺎ‪:‬ﺃ‪‬ﻢ ﻻ ﻳﺪﻳﻨﻮﻥ ﺩﻳﻦ ﺍﳊﻖ ‪.‬‬
‫ﺭﺍﺑﻌﺎ‪:‬ﺃﻥ ﺍﻟﻴﻬﻮﺩ ﻣﻨﻬﻢ ﻗﺎﻟﺖ‪:‬ﻋﺰﻳﺮ ﺍﺑﻦ ﺍﷲ ‪ .‬ﻭﺃﻥ ﺍﻟﻨﺼﺎﺭﻯ ﻣﻨﻬﻢ ﻗﺎﻟﺖ‪:‬ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﺍﷲ ﻭﺃ‪‬ﻢ ﰲ ﻫـﺬﻳﻦ‬
‫ﺍﻟﻘﻮﻟﲔ ﻳﻀﺎﻫﺌﻮﻥ ﻗﻮﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﻗﺒﻞ ﺳﻮﺍﺀ ﻣﻦ ﺍﻟﻮﺛﻨﻴﲔ ﺍﻹﻏﺮﻳﻖ ‪ ،‬ﺃﻭ ﺍﻟـﻮﺛﻨﻴﲔ ﺍﻟﺮﻭﻣـﺎﻥ ‪ ،‬ﺃﻭ‬
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‫ﺍﻟﻮﺛﻨﻴﲔ ﺍﳍﻨﻮﺩ ‪ ،‬ﺃﻭ ﺍﻟﻮﺛﻨﻴﲔ ﺍﻟﻔﺮﺍﻋﻨﺔ ‪ ،‬ﺃﻭ ﻏﲑﻫﻢ ﻣﻦ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ] ﻭﺳﻨﻔﺼﻞ ﻓﻴﻤﺎ ﺑﻌﺪ ﺃﻥ ﺍﻟﺘﺜﻠﻴﺚ ﻋﻨﺪ‬
‫ﺍﻟﻨﺼﺎﺭﻯ ‪ ،‬ﻭﺍﺩﻋﺎﺀ ﺍﻟﺒﻨﻮﺓ ﷲ ﻣﻨﻬﻢ ﺃﻭ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻣﻘﺘﺒﺲ ﻣﻦ ﺍﻟﻮﺛﻨﻴﺎﺕ ﺍﻟﺴﺎﺑﻘﺔ ﻭﻟﻴﺲ ﻣﻦ ﺃﺻﻞ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ‬
‫ﻭﻻ ﺍﻟﻴﻬﻮﺩﻳﺔ [ ‪.‬‬
‫ﺧﺎﻣﺴﺎ‪:‬ﺃ‪‬ﻢ ﺍﲣﺬﻭﺍ ﺃﺣﺒﺎﺭﻫﻢ ﻭﺭﻫﺒﺎ‪‬ﻢ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ .‬ﻛﻤﺎ ﺍﲣﺬﻭﺍ ﺍﳌﺴﻴﺢ ﺭﺑﺎ ‪ .‬ﻭﺃ‪‬ﻢ ‪‬ﺬﺍ ﺧـﺎﻟﻔﻮﺍ‬
‫ﻋﻤﺎ ﺃﻣﺮﻭﺍ ﺑﻪ ﻣﻦ ﺗﻮﺣﻴﺪ ﺍﷲ ﻭﺍﻟﺪﻳﻨﻮﻧﺔ ﻟﻪ ﻭﺣﺪﻩ ‪ ،‬ﻭﺃ‪‬ﻢ ﳍﺬﺍ)ﻣﺸﺮﻛﻮﻥ( !‬
‫ﺳﺎﺩﺳﺎ‪:‬ﺃ‪‬ﻢ ﳏﺎﺭﺑﻮﻥ ﻟﺪﻳﻦ ﺍﷲ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﻄﻔﺌﻮﺍ ﻧﻮﺭ ﺍﷲ ﺑﺄﻓﻮﺍﻫﻬﻢ ‪ ،‬ﻭﺃ‪‬ﻢ ﳍﺬﺍ)ﻛﺎﻓﺮﻭﻥ( !‬
‫ﺳﺎﺑﻌﺎ‪:‬ﺃﻥ ﻛﺜﲑﹰﺍ ﻣﻦ ﺃﺣﺒﺎﺭﻫﻢ ﻭﺭﻫﺒﺎ‪‬ﻢ ﻳﺄﻛﻠﻮﻥ ﺃﻣﻮﺍﻝ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺒﺎﻃﻞ ﻭﻳﺼﺪﻭﻥ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ‪.‬‬
‫ﻭﻋﻠﻰ ﺃﺳﺎﺱ ﻫﺬﻩ ﺍﻷﻭﺻﺎﻑ ﻭﻫﺬﺍ ﺍﻟﺘﺤﺪﻳﺪ ﳊﻘﻴﻘﺔ ﻣﺎ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻗﺮﺭ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻨﻬﺎﺋﻴـﺔ ﺍﻟـﱵ‬
‫ﺗﻘﻮﻡ ﻋﻠﻴﻬﺎ ﺍﻟﻌﻼﻗﺎﺕ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﳌﺆﻣﻨﲔ ﺑﺪﻳﻦ ﺍﷲ ‪ ،‬ﺍﻟﻘﺎﺋﻤﲔ ﻋﻠﻰ ﻣﻨﻬﺞ ﺍﷲ ‪. .‬‬
‫ﻭﻟﻘﺪ ﻳﺒﺪﻭ ﺃﻥ ﻫﺬﺍ ﺍﻟﺘﻘﺮﻳﺮ ﳊﻘﻴﻘﺔ ﻣﺎ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻣﻔﺎﺟﺊ ﻭﻣﻐﺎﻳﺮ ﻟﻠﺘﻘﺮﻳﺮﺍﺕ ﺍﻟﻘﺮﺁﻧﻴـﺔ ﺍﻟـﺴﺎﺑﻘﺔ‬
‫ﻋﻨﻬﻢ ؛ ﻛﻤﺎ ﳛﻠﻮ ﻟﻠﻤﺴﺘﺸﺮﻗﲔ ﻭﺍﳌﺒﺸﺮﻳﻦ ﻭﺗﻼﻣﻴﺬﻫﻢ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ‪ ،‬ﺯﺍﻋﻤﲔ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻗﺪ ﻏﲑ ﺃﻗﻮﺍﻟﻪ ﻭﺃﺣﻜﺎﻣﻪ ﻋﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻋﻨﺪﻣﺎ ﺃﺣﺲ ﺑﺎﻟﻘﻮﺓ ﻭﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﻣﻨﺎﺯﻟﺘﻬﻢ !‬
‫ﻭﻟﻜﻦ ﺍﳌﺮﺍﺟﻌﺔ ﺍﳌﻮﺿﻮﻋﻴﺔ ﻟﻠﺘﻘﺮﻳﺮﺍﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ‪ -‬ﺍﳌﻜﻴﺔ ﻭﺍﳌﺪﻧﻴﺔ ‪ -‬ﻋﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﺗﻈﻬﺮ ﲜﻼﺀ ﺃﻧﻪ ﱂ‬
‫ﻳﺘﻐﲑ ﺷﻲﺀ ﰲ ﺃﺻﻞ ﻧﻈﺮﺓ ﺍﻹﺳﻼﻡ ﺇﱃ ﻋﻘﺎﺋﺪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻟﱵ ﺟﺎﺀ ﻓﻮﺟﺪﻫﻢ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﺍﳓﺮﺍﻓﻬﺎ ﻭﺑﻄﻼ‪‬ﺎ‬
‫؛ ﻭﺷﺮﻛﻬﻢ ﻭﻛﻔﺮﻫﻢ ﺑﺪﻳﻦ ﺍﷲ ﺍﻟﺼﺤﻴﺢ ‪ -‬ﺣﱴ ﲟﺎ ﺃﻧﺰﻝ ﻋﻠﻴﻬﻢ ﻣﻨﻪ ﻭﺑﺎﻟﻨﺼﻴﺐ ﺍﻟﺬﻱ ﺃﻭﺗﻮﻩ ﻣﻦ ﻗﺒـﻞ ‪-‬‬
‫ﺃﻣﺎ ﺍﻟﺘﻌﺪﻳﻼﺕ ﻓﻬﻲ ﳏﺼﻮﺭﺓ ﰲ ﻃﺮﻳﻘﺔ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﻢ ‪ . .‬ﻭﻫﺬﻩ ‪ -‬ﻛﻤﺎ ﻗﻠﻨﺎ ﻣﺮﺍﺭﹰﺍ ‪ -‬ﲢﻜﻤﻬﺎ ﺍﻷﺣـﻮﺍﻝ‬
‫ﻭﺍﻷﻭﺿﺎﻉ ﺍﻟﻮﺍﻗﻌﻴﺔ ﺍﳌﺘﺠﺪﺩﺓ ‪ .‬ﺃﻣﺎ ﺍﻷﺻﻞ ﺍﻟﺬﻱ ﺗﻘﻮﻡ ﻋﻠﻴﻪ ‪ -‬ﻭﻫﻮ ﺣﻘﻴﻘﺔ ﻣﺎ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ -‬ﻓﻬـﻮ‬
‫ﺛﺎﺑﺖ ﻣﻨﺬ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ﰲ ﺣﻜﻢ ﺍﷲ ﻋﻠﻴﻬﻢ ‪.‬‬
‫ﻭﻧﻀﺮﺏ ﻫﻨﺎ ﺑﻌﺾ ﺍﻷﻣﺜﻠﺔ ﻣﻦ ﺍﻟﺘﻘﺮﻳﺮﺍﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻋﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺣﻘﻴﻘﺔ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ‪ . .‬ﰒ ﻧﺴﺘﻌﺮﺽ‬
‫ﻣﻮﺍﻗﻔﻬﻢ ﺍﻟﻮﺍﻗﻌﻴﺔ ﻣﻦ ﺍﻹﺳﻼﻡ ﻭﺃﻫﻠﻪ ‪ ،‬ﺗﻠﻚ ﺍﳌﻮﺍﻗﻒ ﺍﻟﱵ ﺍﻧﺘﻬﺖ ﺇﱃ ﻫﺬﻩ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻨﻬﺎﺋﻴـﺔ ﰲ ﺍﻟﺘﻌﺎﻣـﻞ‬
‫ﻣﻌﻬﻢ‪:‬‬
‫ﰲ ﻣﻜﺔ ﱂ ﺗﻜﻦ ﺗﻮﺟﺪ ﺟﺎﻟﻴﺎﺕ ﻳﻬﻮﺩﻳﺔ ﺃﻭ ﻧﺼﺮﺍﻧﻴﺔ ﺫﺍﺕ ﻋﺪﺩ ﺃﻭ ﻭﺯﻥ ﰲ ﺍ‪‬ﺘﻤﻊ ‪ . .‬ﺇﳕﺎ ﻛﺎﻥ ﻫﻨﺎﻙ ﺃﻓﺮﺍﺩ‬
‫‪ ،‬ﳛﻜﻲ ﺍﻟﻘﺮﺁﻥ ﻋﻨﻬﻢ ﺃ‪‬ﻢ ﺍﺳﺘﻘﺒﻠﻮﺍ ﺍﻟﺪﻋﻮﺓ ﺍﳉﺪﻳﺪﺓ ﺇﱃ ﺍﻹﺳﻼﻡ ﺑﺎﻟﻔﺮﺡ ﻭﺍﻟﺘﺼﺪﻳﻖ ﻭﺍﻟﻘﺒﻮﻝ ؛ ﻭﺩﺧﻠﻮﺍ ﰲ‬
‫ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺷﻬﺪﻭﺍ ﻟﻪ ﻭﻟﺮﺳﻮﻟﻪ ﺑﺄﻧﻪ ﺍﳊﻖ ﺍﳌﺼﺪﻕ ﳌﺎ ﺑﲔ ﺃﻳﺪﻳﻬﻢ ‪ . .‬ﻭﻻ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﻫﺆﻻﺀ ﳑﻦ ﻛـﺎﻥ‬
‫ﻗﺪ ﺑﻘﻲ ﻋﻠﻰ ﺍﻟﺘﻮﺣﻴﺪ ﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﻴﻬﻮﺩ ؛ ﻭﳑﻦ ﻛﺎﻥ ﻣﻌﻬﻢ ﺷﻲﺀ ﻣﻦ ﺑﻘﺎﻳﺎ ﺍﻟﻜﺘـﺐ ﺍﳌﱰﻟـﺔ ‪ . .‬ﻭﰲ‬
‫ﺃﻣﺜﺎﻝ ﻫﺆﻻﺀ ﻭﺭﺩﺕ ﻣﺜﻞ ﻫﺬﻩ ﺍﻵﻳﺎﺕ‪:‬‬
‫)ﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﻗﺒﻠﻪ ﻫﻢ ﺑﻪ ﻳﺆﻣﻨﻮﻥ ‪ .‬ﻭﺇﺫﺍ ﻳﺘﻠﻰ ﻋﻠﻴﻬﻢ ﻗﺎﻟﻮﺍ‪:‬ﺁﻣﻨﺎ ﺑﻪ ‪ ،‬ﺇﻧﻪ ﺍﳊﻖ ﻣﻦ ﺭﺑﻨﺎ ‪ ،‬ﺇﻧﺎ‬
‫ﻛﻨﺎ ﻣﻦ ﻗﺒﻠﻪ ﻣﺴﻠﻤﲔ( ‪ ] . . .‬ﺍﻟﻘﺼﺺ‪. [ ٥٣ - ٥٢:‬‬
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‫ﻗﻞ‪:‬ﺁﻣﻨﻮﺍ ﺑﻪ ﺃﻭﻻ ﺗﺆﻣﻨﻮﺍ ‪ ،‬ﺇﻥ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻌﻠﻢ ﻣﻦ ﻗﺒﻠﻪ ﺇﺫﺍ ﻳﺘﻠﻰ ﻋﻠﻴﻬﻢ ﳜـﺮﻭﻥ ﻟﻸﺫﻗـﺎﻥ ﺳـﺠﺪﺍ ‪،‬‬
‫ﻭﻳﻘﻮﻟﻮﻥ‪:‬ﺳﺒﺤﺎﻥ ﺭﺑﻨﺎ ‪ ،‬ﺇﻥ ﻛﺎﻥ ﻭﻋﺪ ﺭﺑﻨﺎ ﳌﻔﻌﻮﻻ ‪ .‬ﻭﳜﺮﻭﻥ ﻟﻸﺫﻗﺎﻥ ﻳﺒﻜﻮﻥ ﻭﻳﺰﻳﺪﻫﻢ ﺧﺸﻮﻋﺎ ‪] . . .‬‬
‫ﺍﻹﺳﺮﺍﺀ‪. [ ١٠٩ - ١٠٧:‬‬
‫)ﻗﻞ ﺃﺭﺃﻳﺘﻢ ﺇﻥ ﻛﺎﻥ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻭﻛﻔﺮﰎ ﺑﻪ ‪ ،‬ﻭﺷﻬﺪ ﺷﺎﻫﺪ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻠﻰ ﻣﺜﻠﻪ ‪ ،‬ﻓﺂﻣﻦ ﻭﺍﺳﺘﻜﱪﰎ‬
‫‪ ،‬ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ( ‪ ] . . .‬ﺍﻷﺣﻘﺎﻑ‪. [ ١٠:‬‬
‫)ﻭﻛﺬﻟﻚ ﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻓﺎﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﺆﻣﻨﻮﻥ ﺑﻪ ‪ ،‬ﻭﻣﻦ ﻫﺆﻻﺀ ﻣﻦ ﻳﺆﻣﻦ ﺑـﻪ ‪ ،‬ﻭﻣـﺎ‬
‫ﳚﺤﺪ ﺑﺂﻳﺎﺗﻨﺎ ﺇﻻ ﺍﻟﻜﺎﻓﺮﻭﻥ( ‪ ] . . .‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪. [ ٤٧:‬‬
‫ﺃﻓﻐﲑ ﺍﷲ ﺃﺑﺘﻐﻲ ﺣﻜﻤﹰﺎ ﻭﻫﻮ ﺍﻟﺬﻱ ﺍﻧﺰﻝ ﺍﻟﻴﻜﻢ ﺍﻟﻜﺘﺎﺏ ﻣﻔﺼﻼ ‪ ،‬ﻭﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﻌﻠﻤـﻮﻥ ﺃﻧـﻪ‬
‫ﻣﱰﻝ ﻣﻦ ﺭﺑﻚ ﺑﺎﳊﻖ ‪ ،‬ﻓﻼ ﺗﻜﻮﻧﻦ ﻣﻦ ﺍﳌﻤﺘﺮﻳﻦ ‪ ] . . .‬ﺍﻷﻧﻌﺎﻡ‪. [ ١١٤:‬‬
‫)ﻭﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﻔﺮﺣﻮﻥ ﲟﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ‪ ،‬ﻭﻣﻦ ﺍﻷﺣﺰﺍﺏ ﻣﻦ ﻳﻨﻜﺮ ﺑﻌﻀﻪ ‪ .‬ﻗﻞ‪:‬ﺇﳕﺎ ﺃﻣـﺮﺕ ﺃﻥ‬
‫ﺃﻋﺒﺪ ﺍﷲ ﻭﻻ ﺃﺷﺮﻙ ﺑﻪ ‪ ،‬ﺇﻟﻴﻪ ﺃﺩﻋﻮ ﻭﺇﻟﻴﻪ ﻣﺂﺏ( ‪ ] . . .‬ﺍﻟﺮﻋﺪ‪. [ ٣٦:‬‬
‫ﻭﻗﺪ ﺗﻜﺮﺭﺕ ﻫﺬﻩ ﺍﻻﺳﺘﺠﺎﺑﺔ ﻣﻦ ﺃﻓﺮﺍﺩ ﻛﺬﻟﻚ ﰲ ﺍﳌﺪﻳﻨﺔ ؛ ﺣﻜﻰ ﻋﻨﻬﻢ ﺍﻟﻘﺮﺁﻥ ﺑﻌﺾ ﺍﳌﻮﺍﻗﻒ ﰲ ﺍﻟﺴﻮﺭ‬
‫ﺍﳌﺪﻧﻴﺔ ؛ ﻣﻊ ﺍﻟﻨﺺ ﰲ ﺑﻌﻀﻬﺎ ﻋﻠﻰ ﺃ‪‬ﻢ ﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ‪ ،‬ﺫﻟﻚ ﺃﻥ ﺍﻟﻴﻬﻮﺩ ﻛﺎﻧﻮﺍ ﻗﺪ ﺍﲣﺬﻭﺍ ﻣﻮﻗﻔﹰﺎ ﺁﺧﺮ ﻏـﲑ‬
‫ﻣﺎ ﻛﺎﻥ ﻳﺘﺨﺬﻩ ﺃﻓﺮﺍﺩ ﻣﻨﻬﻢ ﰲ ﻣﻜﺔ ‪ ،‬ﻋﻨﺪﻣﺎ ﺃﺣﺴﻮﺍ ﺧﻄﺮ ﺍﻹﺳﻼﻡ ﰲ ﺍﳌﺪﻳﻨﺔ‪:‬‬
‫ﻭﺇﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﳌﻦ ﻳﺆﻣﻦ ﺑﺎﻟﻠﹼﻪ ﻭﻣﺎ ﺍﻧﺰﻝ ﺍﻟﻴﻜﻢ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻬﻢ ‪ ،‬ﺧﺎﺷﻌﲔ ﻟﻠﹼﻪ ﻻ ﻳﺸﺘﺮﻭﻥ ﺑﺂﻳـﺎﺕ‬
‫ﻼ ‪ ،‬ﺃﻭﻟﺌﻚ ﳍﻢ ﺃﺟﺮﻫﻢ ﻋﻨﺪ ﺭ‪‬ﻢ ‪ ،‬ﺇﻥ ﺍﻟﻠﹼﻪ ﺳﺮﻳﻊ ﺍﳊﺴﺎﺏ ‪ ] . . .‬ﺁﻝ ﻋﻤﺮﺍﻥ‪. [ ١٩٩:‬‬ ‫ﺍﻟﻠﹼﻪ ﲦﻨﹰﺎ ﻗﻠﻴ ﹰ‬
‫ﻟﺘﺠﺪﻥ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺪﺍﻭﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ ‪ ،‬ﻭﻟﺘﺠﺪﻥ ﺃﻗﺮ‪‬ﻢ ﻣﻮﺩﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﺬﻳﻦ‬
‫ﻗﺎﻟﻮﺍ‪:‬ﺇﻧﺎ ﻧﺼﺎﺭﻯ ‪ .‬ﺫﻟﻚ ﺑﺄﻥ ﻣﻨﻬﻢ ﻗﺴﻴﺴﲔ ﻭﺭﻫﺒﺎﻧﹰﺎ ‪ ،‬ﻭﺃ‪‬ﻢ ﻻ ﻳﺴﺘﻜﱪﻭﻥ ‪ .‬ﻭﺇﺫﺍ ﲰﻌﻮﺍ ﻣـﺎ ﺃﻧـﺰﻝ ﺇﱃ‬
‫ﺍﻟﺮﺳﻮﻝ ﺗﺮﻯ ﺃﻋﻴﻨﻬﻢ ﺗﻔﻴﺾ ﻣﻦ ﺍﻟﺪﻣﻊ ﳑﺎ ﻋﺮﻓﻮﺍ ﻣﻦ ﺍﳊﻖ ‪ ،‬ﻳﻘﻮﻟﻮﻥ‪:‬ﺭﺑﻨﺎ ﺁﻣﻨﺎ ﻓﺎﻛﺘﺒﻨﺎ ﻣﻊ ﺍﻟـﺸﺎﻫﺪﻳﻦ ‪.‬‬
‫ﻭﻣﺎ ﻟﻨﺎ ﻻ ﻧﺆﻣﻦ ﺑﺎﻟﻠﹼﻪ ﻭﻣﺎ ﺟﺎﺀﻧﺎ ﻣﻦ ﺍﳊﻖ ﻭﻧﻄﻤﻊ ﺃﻥ ﻳﺪﺧﻠﻨﺎ ﺭﺑﻨﺎ ﻣﻊ ﺍﻟﻘﻮﻡ ﺍﻟﺼﺎﳊﲔ ؟ ﻓﺂﺛﺎ‪‬ﻢ ﺍﻟﻠﹼﻪ ﲟـﺎ‬
‫ﻗﺎﻟﻮﺍ ﺟﻨﺎﺕ ﲡﺮﻱ ﻣﻦ ﲢﺘﻬﺎ ﺍﻷ‪‬ﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ‪ ،‬ﻭﺫﻟﻚ ﺟﺰﺍﺀ ﺍﶈﺴﻨﲔ ‪ ] . . .‬ﺍﳌﺎﺋﺪﺓ‪. [ ٨٥ - ٨٢:‬‬
‫ﻭﻟﻜﻦ ﻣﻮﻗﻒ ﻫﺆﻻﺀ ﺍﻷﻓﺮﺍﺩ ﱂ ﻳﻜﻦ ﳝﺜﻞ ﻣﻮﻗﻒ ﺍﻟﻐﺎﻟﺒﻴﺔ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﰲ ﺍﳉﺰﻳﺮﺓ ‪ -‬ﻭﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻣﻨﻬﻢ‬
‫ﺑﺼﻔﺔ ﺧﺎﺻﺔ ‪ -‬ﻓﻘﺪ ﺟﻌﻞ ﻫﺆﻻﺀ ﻳﺸﻨﻮﻥ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ‪ ،‬ﻣﻨﺬ ﺃﻥ ﺍﺣﺴﻮﺍ ﺧﻄﺮﻩ ﻋﻠﻴﻬﻢ ﰲ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﺣﺮﺑﹰﺎ‬
‫ﺧﺒﻴﺜﺔ ‪ ،‬ﻳﺴﺘﺨﺪﻣﻮﻥ ﻓﻴﻬﺎ ﻛﻞ ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﱵ ﺣﻜﺎﻫﺎ ﺍﻟﻘﺮﺁﻥ ﻋﻨﻬﻢ ﰲ ﻧﺼﻮﺹ ﻛﺜﲑﺓ ؛ ﻛﻤﺎ ﺃ‪‬ﻢ ﰲ ﺍﻟﻮﻗﺖ‬
‫ﺫﺍﺗﻪ ﺭﻓﻀﻮﺍ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ ﻃﺒﻌﹰﺎ ؛ ﻭﺃﻧﻜﺮﻭﺍ ﻭﺟﺤﺪﻭﺍ ﻣﺎ ﰲ ﻛﺘﺒﻬﻢ ﻣﻦ ﺍﻟﺒﺸﺎﺭﺓ ﺑﺎﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻣﻨﺘﺼﺪﻳﻖ ﺍﻟﻘﺮﺁﻥ ﳌﺎ ﺑﲔ ﺃﻳﺪﻳﻬﻢ ﻣﻦ ﺑﻘﺎﻳﺎ ﻛﺘﺒﻬﻢ ﺍﳊﻘﺔ ‪ ،‬ﳑﺎ ﻛﺎﻥ ﺃﻭﻟﺌﻚ ﺍﻷﻓﺮﺍﺩ ﺍﻟﻄﻴﺒـﻮﻥ‬
‫ﻳﻌﺘﺮﻓﻮﻥ ﺑﻪ ﻭﻳﻘﺮﻭﻧﻪ ﻭﳚﺎﻫﺮﻭﻥ ﺑﻪ ﰲ ﻭﺟﻪ ﺍﳌﻨﻜﺮﻳﻦ ﺍﳉﺎﺣﺪﻳﻦ ! ‪ . . .‬ﻛﺬﻟﻚ ﺃﺧﺬ ﺍﻟﻘﺮﺁﻥ ﻳﺘﱰﻝ ﺑﻮﺻﻒ‬
‫ﻫﺬﺍ ﺍﳉﺤﻮﺩ ﻭﺗﺴﺠﻴﻠﻪ ؛ ﻭﺑﺘﻘﺮﻳﺮ ﻣﺎ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ﻣﻦ ﺍﻻﳓﺮﺍﻑ ﻭﺍﻟﻔﺴﺎﺩ ﻭﺍﻟﺒﻄﻼﻥ ﰲ ﺷـﱴ‬
‫ﺍﻟﺴﻮﺭ ﺍﳌﺪﻧﻴﺔ ‪ . .‬ﻋﻠﻰ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﳌﻜﻲ ﱂ ﳜﻞ ﻣﻦ ﺗﻘﺮﻳﺮﺍﺕ ﻋﻦ ﺣﻘﻴﻘﺔ ﻣﺎ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ .‬ﻧـﺬﻛﺮ‬
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‫ﻣﻦ ﺫﻟﻚ‪) :‬ﻭﳌﺎ ﺟﺎﺀ ﻋﻴﺴﻰ ﺑﺎﻟﺒﻴﻨﺎﺕ ﻗﺎﻝ‪:‬ﻗﺪ ﺟﺌﺘﻜﻢ ﺑﺎﳊﻜﻤﺔ ‪ ،‬ﻭﻷﺑﲔ ﻟﻜﻢ ﺑﻌﺾ ﺍﻟﺬﻱ ﲣﺘﻠﻔﻮﻥ ﻓﻴـﻪ ‪،‬‬
‫ﻓﺎﺗﻘﻮﺍ ﺍﻟﻠﹼﻪ ﻭﺃﻃﻴﻌﻮﻥ ‪ .‬ﺇﻥ ﺍﻟﻠﹼﻪ ﻫﻮ ﺭﰊ ﻭﺭﺑﻜﻢ ﻓﺎﻋﺒﺪﻭﻩ ‪ ،‬ﻫﺬﺍ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ‪ .‬ﻓﺎﺧﺘﻠﻒ ﺍﻷﺣﺰﺍﺏ ﻣـﻦ‬
‫ﺑﻴﻨﻬﻢ ‪ ،‬ﻓﻮﻳﻞ ﻟﻠﺬﻳﻦ ﻇﻠﻤﻮﺍ ﻣﻦ ﻋﺬﺍﺏ ﻳﻮﻡ ﺃﻟﻴﻢ( ‪ ] . .‬ﺍﻟﺰﺧﺮﻑ‪. [ ٦٥ - ٦٣:‬‬
‫)ﻭﻣﺎ ﺗﻔﺮﻗﻮﺍ ﺇﻻ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺟﺎﺀﻫﻢ ﺍﻟﻌﻠﻢ ‪ -‬ﺑﻐﻴﹰﺎ ﺑﻴﻨﻬﻢ( ‪) . . .‬ﻭﻟﻮﻻ ﺣﻜﻤﺔ ﺳﺒﻘﺖ ﻣﻦ ﺭﺑﻚ ﺍﱃ ﺍﺟـﻞ‬
‫ﻣﺴﻤﻰ ﻟﻘﻀﻲ ﺑﻴﻨﻬﻢ ‪ ،‬ﻭﺇﻥ ﺍﻟﺬﻳﻦ ﺃﻭﺭﺛﻮﺍ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺑﻌـﺪﻫﻢ ﻟﻔـﻲ ﺷـﻚ ﻣﻨـﻪ ﻣﺮﻳـﺐ( ‪] . . .‬‬
‫ﺍﻟﺸﻮﺭﻯ‪. [ ١٤:‬‬
‫)ﻭﺇﺫ ﻗﻴﻞ ﳍﻢ‪:‬ﺍﺳﻜﻨﻮﺍ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ ﻭﻛﻠﻮﺍ ﻣﻨﻬﺎ ﺣﻴﺚ ﺷﺌﺘﻢ ‪ ،‬ﻭﻗﻮﻟﻮﺍ‪:‬ﺣﻄﺔ ﻭﺍﺩﺧﻠﻮﺍ ﺍﻟﺒﺎﺏ ﺳﺠﺪﺍ ﻧﻐﻔـﺮ‬
‫ﻟﻜﻢ ﺧﻄﻴﺌﺎﺗﻜﻢ ﺳﱰﻳﺪ ﺍﶈﺴﻨﲔ ‪ .‬ﻓﺒﺪﻝ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﻣﻨﻬﻢ ﻗﻮﻻ ﻏﲑ ﺍﻟﺬﻱ ﻗﻴﻞ ﳍﻢ ‪ ،‬ﻓﺄﺭﺳـﻠﻨﺎ ﻋﻠـﻴﻬﻢ‬
‫ﺭﺟﺰﹰﺍ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﲟﺎ ﻛﺎﻧﻮﺍ ﻳﻈﻠﻤﻮﻥ ‪ .‬ﻭﺍﺳﺄﳍﻢ ﻋﻦ ﺍﻟﻘﺮﻳﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﺣﺎﺿﺮﺓ ﺍﻟﺒﺤﺮ ﺇﺫ ﻳﻌﺪﻭﻥ ﰲ ﺍﻟﺴﺒﺖ‬
‫‪ ،‬ﺇﺫ ﺗﺄﺗﻴﻬﻢ ﺣﻴﺘﺎ‪‬ﻢ ﻳﻮﻡ ﺳﺒﺘﻬﻢ ﺷﺮﻋﹰﺎ ﻭﻳﻮﻡ ﻻ ﻳﺴﺒﺘﻮﻥ ﻻ ﺗﺄﺗﻴﻬﻢ ‪ ،‬ﻛﺬﻟﻚ ﻧﺒﻠﻮﻫﻢ ﲟﺎ ﻛﺎﻧﻮﺍ ﻳﻔﺴﻘﻮﻥ( ‪.‬‬
‫‪ ] . .‬ﺍﻷﻋﺮﺍﻑ‪. [ ١٦١:١٦٣:‬‬
‫)ﻭﺇﺫ ﺗﺄﺫﹼﻥ ﺭﺑﻚ ﻟﻴﺒﻌﺜﻦ ﻋﻠﻴﻬﻢ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻣﻦ ﻳﺴﻮﻣﻬﻢ ﺳﻮﺀ ﺍﻟﻌﺬﺍﺏ ‪ ،‬ﺇﻥ ﺭﺑﻚ ﻟﺴﺮﻳﻊ ﺍﻟﻌﻘﺎﺏ ﻭﺇﻧﻪ‬
‫ﻟﻐﻔﻮﺭ ﺭﺣﻴﻢ( ‪ ] . . .‬ﺍﻷﻋﺮﺍﻑ‪. [ ١٦٧:‬‬
‫ﻓﺨﻠﻒ ﻣﻦ ﺑﻌﺪﻫﻢ ﺧﻠﻒ ﻭﺭﺛﻮﺍ ﺍﻟﻜﺘﺎﺏ ﻳﺄﺧﺬﻭﻥ ﻋﺮﺽ ﻫﺬﺍ ﺍﻷﺩﱏ ﻭﻳﻘﻮﻟﻮﻥ‪:‬ﺳﻴﻐﻔﺮ ﻟﻨـﺎ ‪ ،‬ﻭﺇﻥ ﻳـﺄ‪‬ﻢ‬
‫ﻋﺮﺽ ﻣﺜﻠﻪ ﻳﺄﺧﺬﻭﻩ ‪ .‬ﺃﱂ ﻳﺆﺧﺬ ﻋﻠﻴﻬﻢ ﻣﻴﺜﺎﻕ ﺍﻟﻜﺘﺎﺏ ﺃﻻ ﻳﻘﻮﻟﻮﺍ ﻋﻠﻰ ﺍﻟﻠﹼﻪ ﺇﻻ ﺍﳊﻖ ‪ ،‬ﻭﺩﺭﺳﻮﺍ ﻣﺎ ﻓﻴـﻪ ؟‬
‫ﻭﺍﻟﺪﺍﺭ ﺍﻵﺧﺮﺓ ﺧﲑ ﻟﻠﺬﻳﻦ ﻳﺘﻘﻮﻥ ‪ ،‬ﺃﻓﻼ ﺗﻌﻘﻠﻮﻥ ؟ ‪ ] . . .‬ﺍﻷﻋﺮﺍﻑ‪. [ ١٦٩:‬‬
‫ﺃﻣﺎ ﺍﻟﻘﺮﺁﻥ ﺍﳌﺪﱐ ﻓﻘﺪ ﺗﻀﻤﻦ ﺍﻟﻜﻠﻤﺔ ﺍﻷﺧﲑﺓ ﰲ ﺣﻘﻴﻘﺔ ﻣﺎ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ؛ ﻛﻤﺎ ﺣﻜﻰ ﻋﻨﻬﻢ ﺃﺷـﻨﻊ‬
‫ﺍﻟﻮﺳﺎﺋﻞ ﻭﺃﺑﺸﻊ ﺍﻟﻄﺮﻕ ﰲ ﺣﺮﺏ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﺃﻫﻠﻪ ﰲ ﻗﻄﺎﻋﺎﺕ ﻃﻮﻳﻠﺔ ﻣﻦ ﺳﻮﺭ ﺍﻟﺒﻘﺮﺓ ‪ ،‬ﻭﺁﻝ ﻋﻤـﺮﺍﻥ ‪،‬‬
‫ﻭﺍﻟﻨﺴﺎﺀ ‪ ،‬ﻭﺍﳌﺎﺋﺪﺓ ‪ ،‬ﻭﻏﲑﻫﺎ ‪ .‬ﻗﺒﻞ ﺃﻥ ﻳﻘﺮﺭ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻨﻬﺎﺋﻴﺔ ﰲ ﺃﻣﺮﻫﻢ ﻛﻠﻪ ﰲ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ‪ .‬ﻭﺳـﻨﻜﺘﻔﻲ‬
‫ﻫﻨﺎ ﺑﻨﻤﺎﺫﺝ ﳏﺪﻭﺩﺓ ﻣﻦ ﻫﺬﻩ ﺍﻟﺘﻘﺮﻳﺮﺍﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺜﲑﺓ‪:‬‬
‫)ﺃﻓﺘﻄﻤﻌﻮﻥ ﺃﻥ ﻳﺆﻣﻨﻮﺍ ﻟﻜﻢ ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﻓﺮﻳﻖ ﻣﻨﻬﻢ ﻳﺴﻤﻌﻮﻥ ﻛﻼﻡ ﺍﻟﻠﹼﻪ ‪ ،‬ﰒ ﳛﺮﻓﻮﻧﻪ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﻋﻘﻠـﻮﻩ‬
‫ﻭﻫﻢ ﻳﻌﻠﻤﻮﻥ ؟ ﻭﺇﺫﺍ ﻟﻘﻮﺍ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻗﺎﻟﻮﺍ‪:‬ﺁﻣﻨﺎ ‪ .‬ﻭﺇﺫﺍ ﺧﻼ ﺑﻌﻀﻬﻢ ﺇﱃ ﺑﻌﺾ ﻗﺎﻟﻮﺍ‪:‬ﺃﲢﺪﺛﻮ‪‬ﻢ ﲟﺎ ﻓﺘﺢ ﺍﻟﻠﹼﻪ‬
‫ﻋﻠﻴﻜﻢ ﻟﻴﺤﺎﺟﻮﻛﻢ ﺑﻪ ﻋﻨﺪ ﺭﺑﻜﻢ ؟ ﺃﻓﻼ ﺗﻌﻘﻠﻮﻥ ؟ ﺃﻭ ﻻ ﻳﻌﻠﻤﻮﻥ ﺃﻥ ﺍﻟﻠﹼﻪ ﻳﻌﻠﻢ ﻣﺎ ﻳﺴﺮﻭﻥ ﻭﻣﺎ ﻳﻌﻠﻨـﻮﻥ ؟‬
‫ﱐ ‪ ،‬ﻭﺇﻥ ﻫﻢ ﺇﻻ ﻳﻈﻨﻮﻥ ‪ .‬ﻓﻮﻳﻞ ﻟﻠﺬﻳﻦ ﻳﻜﺘﺒﻮﻥ ﺍﻟﻜﺘﺎﺏ ﺑﺄﻳﺪﻳﻬﻢ‬ ‫ﻭﻣﻨﻬﻢ ﺃﻣﻴﻮﻥ ﻻ ﻳﻌﻠﻤﻮﻥ ﺍﻟﻜﺘﺎﺏ ﺇﻻ ﺃﻣﺎ ﱠ‬
‫ﻼ ‪ ،‬ﻓﻮﻳﻞ ﳍﻢ ﳑﺎ ﻛﺘﺒﺖ ﺃﻳﺪﻳﻬﻢ ‪ ،‬ﻭﻭﻳﻞ ﳍﻢ ﳑﺎ ﻳﻜﺴﺒﻮﻥ(‬ ‫ﰒ ﻳﻘﻮﻟﻮﻥ‪:‬ﻫﺬﺍ ﻣﻦ ﻋﻨﺪ ﺍﻟﻠﹼﻪ ﻟﻴﺸﺘﺮﻭﺍ ﺑﻪ ﲦﻨﹰﺎ ﻗﻠﻴ ﹰ‬
‫‪ ] . . .‬ﺍﻟﺒﻘﺮﺓ‪. [ ٧٩ - ٧٥:‬‬
‫ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ﻭﻗﻔﻴﻨﺎ ﻣﻦ ﺑﻌﺪﻩ ﺑﺎﻟﺮﺳﻞ ‪ ،‬ﻭﺁﺗﻴﻨﺎ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ﺍﻟﺒﻴﻨﺎﺕ ‪ ،‬ﻭﺃﻳـﺪﻧﺎﻩ ﺑـﺮﻭﺡ‬
‫ﺍﻟﻘﺪﺱ ‪ ،‬ﺃﻓﻜﻠﻤﺎ ﺟﺎﺀﻛﻢ ﺭﺳﻮﻝ ﲟﺎ ﻻ ‪‬ﻮﻯ ﺃﻧﻔﺴﻜﻢ ﺍﺳﺘﻜﱪﰎ ‪ ،‬ﻓﻔﺮﻳﻘﹰﺎ ﻛـﺬﹼﺑﺘﻢ ﻭﻓﺮﻳﻘـﹰﺎ ﺗﻘﺘﻠـﻮﻥ ؟‬
‫ﻼ ﻣﺎ ﻳﺆﻣﻨﻮﻥ ‪ .‬ﻭﳌﺎ ﺟﺎﺀﻫﻢ ﻛﺘﺎﺏ ﻣﻦ ﻋﻨﺪ ﺍﻟﻠﹼﻪ ﻣﺼﺪﻕ‬‫ﻭﻗﺎﻟﻮﺍ‪:‬ﻗﻠﻮﺑﻨﺎ ﻏﻠﻒ ‪ .‬ﺑﻞ ﻟﻌﻨﻬﻢ ﺍﻟﻠﹼﻪ ﺑﻜﻔﺮﻫﻢ ﻓﻘﻠﻴ ﹰ‬
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‫ﳌﺎ ﻣﻌﻬﻢ ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻣﻦ ﻗﺒﻞ ﻳﺴﺘﻔﺘﺤﻮﻥ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ‪ ،‬ﻓﻠﻤﺎ ﺟﺎﺀﻫﻢ ﻣﺎ ﻋﺮﻓﻮﺍ ﻛﻔﺮﻭﺍ ﺑﻪ ‪ ،‬ﻓﻠﻌﻨﺔ ﺍﷲ‬
‫ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ .‬ﺑﺌﺴﻤﺎ ﺍﺷﺘﺮﻭﺍ ﺑﻪ ﺃﻧﻔﺴﻬﻢ ﺃﻥ ﻳﻜﻔﺮﻭﺍ ﲟﺎ ﺃﻧﺰﻝ ‪ -‬ﺍﻟﻠﹼﻪ ‪ -‬ﺑﻐﻴﹰﺎ ﺃﻥ ﻳﱰﻝ ﺍﻟﻠﹼﻪ ﻣﻦ ﻓﻀﻠﻪ ﻋﻠﻰ‬
‫ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ ‪ -‬ﻓﺒﺎﺀﻭﺍ ﺑﻐﻀﺐ ﻋﻠﻰ ﻏﻀﺐ ‪ ،‬ﻭﻟﻠﻜﺎﻓﺮﻳﻦ ﻋﺬﺍﲟﻬﲔ ‪ .‬ﻭﺇﺫﺍ ﻗﻴﻞ ﳍﻢ‪:‬ﺁﻣﻨﻮﺍ ﲟﺎ ﺃﻧـﺰﻝ‬
‫ﺍﻟﻠﹼﻪ ‪ ،‬ﻗﺎﻟﻮﺍ‪:‬ﻧﺆﻣﻦ ﲟﺎ ﺃﻧﺰﻝ ﻋﻠﻴﻨﺎ ‪ ،‬ﻭﻳﻜﻔﺮﻭﻥ ﲟﺎ ﻭﺭﺍﺀﻩ ﻭﻫﻮ ﺍﳊﻖ ﻣﺼﺪﻗﹰﺎ ﳌﺎ ﻣﻌﻬﻢ ‪ .‬ﻗﻞ‪:‬ﻓﻠﻢ ﺗﻘﺘﻠﻮﻥ ﺃﻧﺒﻴﺎﺀ‬
‫ﺍﻟﻠﹼﻪ ﻣﻦ ﻗﺒﻞ ﺇﻥ ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ !( ‪ ] . . .‬ﺍﻟﺒﻘﺮﺓ‪. [ ٩١ - ٨٧:‬‬
‫)ﻗﻞ‪:‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﱂ ﺗﻜﻔﺮﻭﻥ ﺑﺂﻳﺎﺕ ﺍﻟﻠﹼﻪ ؟ ﻭﺍﻟﻠﹼﻪ ﺷﻬﻴﺪ ﻋﻠﻰ ﻣﺎ ﺗﻌﻤﻠﻮﻥ ‪ .‬ﻗﻞ‪:‬ﻳﺎ ﺃﻫـﻞ ﺍﻟﻜﺘـﺎﺏ ﱂ‬
‫ﺗﺼﺪﻭﻥ ﻋﻦ ﺳﺒﻴﻞ ﺍﻟﻠﹼﻪ ﻣﻦ ﺁﻣﻦ ﺗﺒﻐﻮ‪‬ﺎ ﻋﻮﺟﹰﺎ ﻭﺃﻧﺘﻢ ﺷﻬﺪﺍﺀ ؟ ﻭﻣﺎ ﺍﻟﻠﹼﻪ ﺑﻐﺎﻓﻞ ﻋﻤﺎ ﺗﻌﻤﻠـﻮﻥ( ‪ ] . . .‬ﺁﻝ‬
‫ﻋﻤﺮﺍﻥ‪. [ ٩٩ - ٩٨:‬‬
‫ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﹰﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻳﺆﻣﻨﻮﻥ ﺑﺎﳉﺒﺖ ﻭﺍﻟﻄﺎﻏﻮﺕ ‪ ،‬ﻭﻳﻘﻮﻟﻮﻥ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ‪:‬ﻫـﺆﻻﺀ‬
‫ﻼ ؟ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻟﻌﻨﻬﻢ ﺍﻟﻠﹼﻪ ‪ ،‬ﻭﻣﻦ ﻳﻠﻌﻦ ﺍﻟﻠﹼﻪ ﻓﻠـﻦ ﲡﺪﻟـﻪ ﻧـﺼﲑﹰﺍ ‪] . . .‬‬‫ﺃﻫﺪﻯ ﻣﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺳﺒﻴ ﹰ‬
‫ﺍﻟﻨﺴﺎﺀ‪. [ ٥٢ - ٥١:‬‬
‫ﻟﻘﺪ ﻛﻔﺮ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‪:‬ﺇﻥ ﺍﻟﻠﹼﻪ ﻫﻮ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ‪ .‬ﻭﻗﺎﻝ ﺍﳌﺴﻴﺢ‪:‬ﻳﺎ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻋﺒﺪﻭﺍ ﺍﻟﻠﹼﻪ ﺭﰊ ﻭﺭﺑﻜﻢ ‪،‬‬
‫ﺇﻧﻪ ﻣﻦ ﻳﺸﺮﻙ ﺑﺎﻟﻠﹼﻪ ﻓﻘﺪ ﺣﺮﻡ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﺍﳉﻨﺔ ‪ ،‬ﻭﻣﺄﻭﺍﻩ ﺍﻟﻨﺎﺭ ‪ ،‬ﻭﻣﺎ ﻟﻠﻈﺎﳌﲔ ﻣﻦ ﺃﻧﺼﺎﺭ ‪ .‬ﻟﻘﺪ ﻛﻔﺮ ﺍﻟـﺬﻳﻦ‬
‫ﻗﺎﻟﻮﺍ‪:‬ﺇﻥ ﺍﻟﻠﹼﻪ ﺛﺎﻟﺚ ﺛﻼﺛﺔ ‪ ،‬ﻭﻣﺎ ﻣﻦ ﺇﻟﻪ ﺇﻻ ﺇﻟﻪ ﻭﺍﺣﺪ ‪ ،‬ﻭﺇﻥ ﱂ ﻳﻨﺘﻬﻮﺍ ﻋﻤﺎ ﻳﻘﻮﻟﻮﻥ ﻟﻴﻤﺴﻦ ﺍﻟﺬﻳﻦ ﻛﻔـﺮﻭﺍ‬
‫ﻣﻨﻬﻢ ﻋﺬﺍﺏ ﺃﻟﻴﻢ ‪ .‬ﺃﻓﻼ ﻳﺘﻮﺑﻮﻥ ﺇﱃ ﺍﻟﻠﹼﻪ ﻭﻳﺴﺘﻐﻔﺮﻭﻧﻪ ﻭﺍﻟﻠﹼﻪ ﻏﻔﻮﺭ ﺭﺣﻴﻢ ‪ .‬ﻣﺎ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﺇﻻ ﺭﺳﻮﻝ‬
‫ﻗﺪ ﺧﻠﺖ ﻣﻦ ﻗﺒﻠﻪ ﺍﻟﺮﺳﻞ ‪ ،‬ﻭﺃﻣﻪ ﺻﺪﻳﻘﺔ ‪ ،‬ﻛﺎﻧﺎ ﻳﺄﻛﻼﻥ ﺍﻟﻄﻌﺎﻡ ‪ .‬ﺍﻧﻈﺮ ﻛﻴﻒ ﻧﺒﲔ ﳍﻢ ﺍﻵﻳﺎﺕ ‪ ،‬ﰒ ﺍﻧﻈﺮ‬
‫ﺃﱏ ﻳﺆﻓﻜﻮﻥ ! ‪ ] . . .‬ﺍﳌﺎﺋﺪﺓ‪٧٥-٧٢:‬ﻩ [‬
‫ﻣﻦ ﻣﺮﺍﺟﻌﺔ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻭﺃﻣﺜﺎﳍﺎ ‪ -‬ﻭﻫﻮ ﻛﺜﲑ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﳌﻜﻲ ﻭﺍﳌﺪﱐ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ‪ -‬ﻳﺘـﺒﲔ‬
‫ﺃﻥ ﺍﻟﻨﻈﺮﺓ ﺇﱃ ﺣﻘﻴﻘﺔ ﻣﺎ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺍﻻﳓﺮﺍﻑ ﻋﻦ ﺩﻳﻦ ﺍﻟﻠﹼﻪ ﺍﻟﺼﺤﻴﺢ ﱂ ﻳﺘﻐﲑ ﻓﻴﻬﺎ ﺷـﻲﺀ ﰲ‬
‫ﺍﻟﺘﻘﺮﻳﺮﺍﺕ ﺍﻷﺧﲑﺓ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﺴﻮﺭﺓ ﺍﻷﺧﲑﺓ ‪ .‬ﻭﺃﻥ ﻭﺻﻤﻬﻢ ﺑﺎﻻﳓﺮﺍﻑ ﻭﺍﻟﻔﺴﻮﻕ ﻭﺍﻟـﺸﺮﻙ ﻭﺍﻟﻜﻔـﺮ‬
‫ﻟﻴﺲ ﺟﺪﻳﺪﹰﺍ ‪ ،‬ﻭﻻ ﻳﻌﱪ ﻋﻦ ﺍﲡﺎﻩ ﺟﺪﻳﺪ ﻓﻴﻤﺎ ﳜﺘﺺ ﲝﻘﻴﻘﺔ ﺍﻻﻋﺘﻘﺎﺩ ‪ . .‬ﻭﺫﻟﻚ ﻣﻊ ﻣﻼﺣﻈﺔ ﺃﻥ ﺍﻟﻘـﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﻇﻞ ﻳﺴﺠﻞ ﻟﻠﻔﺮﻳﻖ ﺍﳌﻬﺘﺪﻱ ﺍﻟﺼﺎﱀ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﺪﺍﻩ ﻭﺻﻼﺣﻪ ‪ .‬ﻓﻘـﺎﻝ ﺗﻌـﺎﱃ ﻣﻨـﺼﻔﹰﺎ‬
‫ﻟﻠﺼﺎﳊﲔ ﻣﻨﻬﻢ‪:‬‬
‫)ﻭﻣﻦ ﻗﻮﻡ ﻣﻮﺳﻰ ﺃﻣﺔ ﻳﻬﺪﻭﻥ ﺑﺎﳊﻖ ﻭﺑﻪ ﻳﻌﺪﻟﻮﻥ( ‪ ] . . .‬ﺍﻷﻋﺮﺍﻑ‪. [ ١٥٩:‬‬
‫ﻭﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺇﻥ ﺗﺄﻣﻨﻪ ﺑﻘﻨﻄﺎﺭ ﻳﺆﺩﻩ ﺇﻟﻴﻚ ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﺇﻥ ﺗﺄﻣﻨﻪ ﺑﺪﻳﻨﺎﺭ ﻻ ﻳﺆﺩﻩ ﺇﻟﻴـﻚ ﺇﻻ ﻣـﺎ‬
‫ﺩﻣﺖ ﻋﻠﻴﻪ ﻗﺎﺋﻤﹰﺎ ‪ ،‬ﺫﻟﻚ ﺑﺄ‪‬ﻢ ﻗﻮﻟﻮﺍ‪:‬ﻟﻴﺲ ﻋﻠﻴﻨﺎ ﰲ ﺍﻷﻣﻴﲔ ﺳﺒﻴﻞ ‪ ،‬ﻭﻳﻘﻮﻟﻮﻥ ﻋﻠﻰ ﺍﻟﻠﹼﻪ ﺍﻟﻜـﺬﺏ ﻭﻫـﻢ‬
‫ﻳﻌﻠﻤﻮﻥ ‪ ] . . .‬ﺁﻝ ﻋﻤﺮﺍﻥ‪. [ ٧٥:‬‬
‫ﺿﺮﺑﺖ ﻋﻠﻴﻬﻢ ﺍﻟﺬﻟﺔ ﺃﻳﻨﻤﺎ ﺛﻘﻔﻮﺍ ﺇﻻ ﲝﺒﻞ ﻣﻦ ﺍﻟﻠﹼﻪ ﻭﺣﺒﻞ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﺑﺎﺀﻭﺍ ﺑﻐﻀﺐ ﻣﻦ ﺍﻟﻠﹼﻪ ‪ ،‬ﻭﺿـﺮﺑﺖ‬
‫ﻋﻠﻴﻬﻢ ﺍﳌﺴﻜﻨﺔ ‪ ،‬ﺫﻟﻚ ﺑﺄ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻳﻜﻔﺮﻭﻥ ﺑﺂﻳﺎﺕ ﺍﻟﻠﹼﻪ ‪ ،‬ﻭﻳﻘﺘﻠﻮﻥ ﺍﻷﻧﺒﻴﺎﺀ ﺑﻐﲑ ﺣﻖ ‪ ،‬ﺫﻟﻚ ﲟـﺎ ﻋـﺼﻮﺍ‬
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‫ﻭﻛﺎﻧﻮﺍ ﻳﻌﺘﺪﻭﻥ ‪ .‬ﻟﻴﺴﻮﺍ ﺳﻮﺍﺀ‪:‬ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺃﻣﺔ ﻗﺎﺋﻤﺔ ﻳﺘﻠﻮﻥ ﺁﻳﺎﺕ ﺍﻟﻠﹼﻪ ﺁﻧﺎﺀ ﺍﻟﻠﻴﻞ ﻭﻫﻢ ﻳـﺴﺠﺪﻭﻥ ‪.‬‬
‫ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﻠﹼﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ‪ ،‬ﻭﻳﺄﻣﺮﻭﻥ ﺑﺎﳌﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﻥ ﻋﻦ ﺍﳌﻨﻜﺮ ﻭﻳﺴﺎﺭﻋﻮﻥ ﰲ ﺍﳋﲑﺍﺕ ‪ ،‬ﻭﺃﻭﻟﺌـﻚ‬
‫ﻣﻦ ﺍﻟﺼﺎﳊﲔ ﻭﻣﺎ ﻳﻔﻌﻠﻮﺍ ﻣﻦ ﺧﲑ ﻓﻠﻦ ﻳﻜﻔﺮﻭﻩ ؛ ﻭﺍﻟﻠﹼﻪ ﻋﻠﻴﻢ ﺑﺎﳌﺘﻘﲔ ‪ ] . . .‬ﺁﻝ ﻋﻤﺮﺍﻥ‪[ ١١٥ - ١١٢:‬‬
‫ﻼ ﻓﻬﻮ ﺃﺣﻜﺎﻡ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ .‬ﻓﺘﺮﺓ ﺑﻌﺪ ﻓﺘﺮﺓ ‪ .‬ﻭﻣﺮﺣﻠـﺔ ﺑﻌـﺪ‬
‫ﺃﻣﺎ ﺍﻟﺬﻱ ﻭﻗﻊ ﻓﻴﻪ ﺍﻟﺘﻌﺪﻳﻞ ﻓﻌ ﹰ‬
‫ﻣﺮﺣﻠﺔ ‪ .‬ﻭﻭﺍﻗﻌﺔ ﺑﻌﺪ ﻭﺍﻗﻌﺔ ‪ .‬ﻭﻓﻖ ﺍﳌﻨﻬﺞ ﺍﳊﺮﻛﻲ ﺍﻟﻮﺍﻗﻌﻲ ﳍﺬﺍ ﺍﻟﺪﻳﻦ ﰲ ﻣﻮﺍﺟﻬﺔ ﺃﺣﻮﺍﻝ ﺃﻫﻞ ﺍﻟﻜﺘـﺎﺏ‬
‫ﻭﺗﺼﺮﻓﺎ‪‬ﻢ ﻭﻣﻮﺍﻗﻔﻬﻢ ﻣﻊ ﺍﳌﺴﻠﻤﲔ ‪.‬‬
‫ﻭﻟﻘﺪ ﺟﺎﺀ ﺯﻣﺎﻥ ﻛﺎﻥ ﻳﻘﺎﻝ ﻓﻴﻪ ﻟﻠﻤﺴﻠﻤﲔ‪) :‬ﻭﻻ ﲡﺎﺩﻟﻮﺍ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺇﻻ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ ‪ -‬ﺇﻻ ﺍﻟـﺬﻳﻦ‬
‫ﻇﻠﻤﻮﺍ ﻣﻨﻬﻢ ‪ -‬ﻭﻗﻮﻟﻮﺍ‪:‬ﺁﻣﻨﺎ ﺑﺎﻟﺬﻱ ﺃﻧﺰﻝ ﺇﻟﻴﻨﺎ)ﻭﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ‪ ،‬ﻭﺇﳍﻨﺎ ﻭﺇﳍﻜﻢ ﻭﺍﺣﺪ ‪ ،‬ﻭﳓﻦ ﻟﻪ ﻣﺴﻠﻤﻮﻥ( ‪.‬‬
‫‪ ] . .‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪. [ ٤٦:‬‬
‫)ﻗﻮﻟﻮﺍ ﺁﻣﻨﺎ ﺑﺎﻟﻠﹼﻪ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻨﺎ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﱃ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﲰﺎﻋﻴﻞ ﻭﺇﺳﺤﺎﻕ ﻭﻳﻌﻘﻮﺏ ﻭﺍﻷﺳﺒﺎﻁ ‪ ،‬ﻭﻣﺎ ﺃﻭﰐ‬
‫ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﻣﺎ ﺃﻭﰐ ﺍﻟﻨﺒﻴﻮﻥ ﻣﻦ ﺭ‪‬ﻢ ‪ ،‬ﻻ ﻧﻔﺮﻕ ﺑﲔ ﺃﺣﺪ ﻣﻨﻬﻢ ‪ ،‬ﻭﳓﻦ ﻟﻪ ﻣﺴﻠﻤﻮﻥ ‪ .‬ﻓﺈﻥ ﺁﻣﻨـﻮﺍ‬
‫ﲟﺜﻞ ﻣﺎ ﺁﻣﻨﺘﻢ ﺑﻪ ﻓﻘﺪ ﺍﻫﺘﺪﻭﺍ ‪ ،‬ﻭﺇﻥ ﺗﻮﻟﻮﺍ ﻓﺈﳕﺎ ﻫﻢ ﰲ ﺷﻘﺎﻕ ‪ ،‬ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﺍﻟﻠﹼﻪ ‪ ،‬ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ( ‪.‬‬
‫‪ ] . .‬ﺍﻟﺒﻘﺮﺓ‪. [ ١٣٧ - ١٣٦:‬‬
‫)ﻗﻞ‪:‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺗﻌﺎﻟﻮﺍ ﺇﱃ ﻛﻠﻤﺔ ﺳﻮﺍﺀ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﻢ‪:‬ﺃﻻ ﻧﻌﺒﺪ ﺇﻻ ﺍﻟﻠﹼﻪ ﻭﻻ ﻧﺸﺮﻙ ﺑﻪ ﺷﻴﺌﹰﺎ ‪ ،‬ﻭﻻ ﻳﺘﺨﺬ‬
‫ﺑﻌﻀﻨﺎ ﺑﻌﻀﹰﺎ ﺃﺭﺑﺎﺑًﹶﺎ ﻣﻦ ﺩﻭﻥ ﺍﻟﻠﹼﻪ ‪ .‬ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻓﻘﻮﻟﻮﺍ‪:‬ﺍﺷﻬﺪﻭﺍ ﺑﺄﻧﺎ ﻣﺴﻠﻤﻮﻥ( ‪ ] . . .‬ﺁﻝ ﻋﻤﺮﺍﻥ‪. [ ٦٤:‬‬
‫)ﻭﺩ ﻛﺜﲑ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﻮ ﻳﺮﺩﻭﻧﻜﻢ ﻣﻦ ﺑﻌﺪ ﺇﳝﺎﻧﻜﻢ ﻛﻔﺎﺭﹰﺍ ﺣﺴﺪﹰﺍ ﻣﻦ ﻋﻨﺪ ﺃﻧﻔﺴﻬﻢ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺗﺒﲔ‬
‫ﳍﻢ ﺍﳊﻖ ‪ ،‬ﻓﺎﻋﻔﻮﺍ ﻭﺍﺻﻔﺤﻮﺍ ﺣﱴ ﻳﺄﰐ ﺍﻟﻠﹼﻪ ﺑﺄﻣﺮﻩ ‪ ،‬ﺇﻥ ﺍﻟﻠﹼﻪ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ( ‪ ] . . .‬ﺍﻟﺒﻘﺮﺓ‪[ ١٠٩:‬‬
‫ﰒ ﺃﺗﻰ ﺍﻟﻠﹼﻪ ﺑﺄﻣﺮﻩ ﺍﻟﺬﻱ ﻭﻛﻞ ﺍﳌﺆﻣﻨﲔ ﺇﻟﻴﻪ ؛ ﻓﻮﻗﻌﺖ ﺃﺣﺪﺍﺙ ‪ ،‬ﻭﺗﻌﺪﻟﺖ ﺃﺣﻜﺎﻡ ‪ ،‬ﻭﺟﺮﻯ ﺍﳌﻨﻬﺞ ﺍﳊﺮﻛﻲ‬
‫ﺍﻟﻮﺍﻗﻌﻲ ﺍﻹﳚﺎﰊ ﰲ ﻃﺮﻳﻘﻪ ﺣﱴ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻨﻬﺎﺋﻴﺔ ﺍﻷﺧﲑﺓ ‪ ،‬ﰲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻋﻠـﻰ ﺍﻟﻨﺤـﻮ‬
‫ﺍﻟﺬﻱ ﺭﺃﻳﻨﺎ ‪. . .‬‬
‫ﺇﻧﻪ ﱂ ﻳﺘﻐﲑ ﺷﻲﺀ ﰲ ﻧﻈﺮﺓ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺇﱃ ﺣﻘﻴﻘﺔ ﻣﺎ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﻓﺴﺎﺩ ﺍﻟﻌﻘﻴﺪﺓ ؛ ﻭﻣﻦ ﺍﻟـﺸﺮﻙ‬
‫ﺑﺎﻟﻠﹼﻪ ﻭﺍﻟﻜﻔﺮ ﺑﺂﻳﺎﺗﻪ ‪ . .‬ﺇﳕﺎ ﺍﻟﺬﻱ ﺗﻐﲑ ﻫﻮ ﻗﺎﻋﺪﺓ ﺍﻟﺘﻌﺎﻣﻞ ‪ . .‬ﻭﻫﺬﻩ ﺇﳕﺎ ﲢﻜﻤﻬﺎ ﺗﻠﻚ ﺍﻷﺻﻮﻝ ﺍﻟﱵ ﺃﺳﻠﻔﻨﺎ‬
‫ﺍﳊﺪﻳﺚ ﻋﻨﻬﺎ ﰲ ﻣﻄﻠﻊ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﺍﻟﺘﻤﻬﻴﺪﻱ ﳍﺬﺍ ﺍﳌﻘﻄﻊ ﻣﻦ ﺳﻴﺎﻕ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﰲ ﻫﺬﻩ ﺍﻟﻔﻘﺮﺍﺕ‪:‬‬
‫"ﻭﻫﺬﺍ ﺍﻟﺘﻌﺪﻳﻞ ﺍﻷﺧﲑ ﰲ ﻗﻮﺍﻋﺪ ﺍﻟﺘﻌﺎﻣﻞ ﺑﲔ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ﻭﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻻ ﻳﻔﻬﻢ ﻋﻠـﻰ ﻃﺒﻴﻌﺘـﻪ ‪ ،‬ﺇﻻ‬
‫ﺑﺎﻟﻔﻘﻪ ﺍﳌﺴﺘﻨﲑ ﻟﻄﺒﻴﻌﺔ ﺍﻟﻌﻼﻗﺎﺕ ﺍﳊﺘﻤﻴﺔ ﺑﲔ ﻣﻨﻬﺞ ﺍﻟﻠﹼﻪ ﻭﻣﻨﺎﻫﺞ ﺍﳉﺎﻫﻠﻴﺔ ﻣﻦ ﻧﺎﺣﻴﺔ ‪ .‬ﰒ ﻟﻄﺒﻴﻌـﺔ ﺍﳌﻨـﻬﺞ‬
‫ﺍﳊﺮﻛﻲ ﺍﻹﺳﻼﻣﻲ ﻭﻣﺮﺍﺣﻠﻪ ﺍﳌﺘﻌﺪﺩﺓ ‪ ،‬ﻭﻭﺳﺎﺋﻠﻪ ﺍﳌﺘﺠﺪﺩﺓ ‪ ،‬ﺍﳌﻜﺎﻓﺌﺔ ﻟﻠﻮﺍﻗﻊ ﺍﻟﺒﺸﺮﻱ ﺍﳌﺘﻐﲑ ‪ ،‬ﻣﻦ ﺍﻟﻨﺎﺣﻴـﺔ‬
‫ﺍﻷﺧﺮﻯ ‪ . . .‬ﺍﱁ" ‪.‬‬
 ‫‪١٠٦‬‬

‫ﻭﺍﻵﻥ ﻧﺄﺧﺬ ﰲ ﺷﻲﺀ ﻣﻦ ﺍﺳﺘﻌﺮﺍﺽ ﻃﺒﻴﻌﺔ ﺍﳌﻮﻗﻒ ﺑﲔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ﺳﻮﺍﺀ ﻣـﻦ ﺍﻟﻨﺎﺣﻴـﺔ‬
‫ﺍﳌﻮﺿﻮﻋﻴﺔ ﺍﻟﺜﺎﺑﺘﺔ ‪ ،‬ﺃﻭ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﳌﻮﺍﻗﻒ ﺍﻟﺘﺎﺭﳜﻴﺔ ﺍﻟﻮﺍﻗﻌﺔ ‪ . . .‬ﻓﻬﺬﻩ ﻫﻲ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﺮﺋﻴﺴﻴﺔ ﺍﻟﱵ ﺍﻧﺘـﻬﺖ‬
‫ﺇﱃ ﻫﺬﻩ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻨﻬﺎﺋﻴﺔ ‪.‬‬
‫ﺇﻥ ﻃﺒﻴﻌﺔ ﺍﳌﻮﻗﻒ ﺑﲔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ﳚﺐ ﺍﻟﺒﺤﺚ ﻋﻨـﻬﺎ ﺍﻭ ﹰﻻ‪:‬ﰲ ﺗﻘﺮﻳـﺮﺍﺕ ﺍﻟﻠﹼـﻪ ‪-‬‬
‫ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻋﻨﻬﺎ ‪ ،‬ﺑﺎﻋﺘﺒﺎﺭ ﺃﻥ ﻫﺬﻩ ﻫﻲ ﺍﳊﻘﻴﻘﺔ ﺍﻟﻨﻬﺎﺋﻴﺔ‬
‫ﺍﻟﱵ ﻻ ﻳﺄﺗﻴﻬﺎ ﺍﻟﺒﺎﻃﻞ ﻣﻦ ﺑﲔ ﻳﺪﻳﻬﺎ ﻭﻻ ﻣﻦ ﺧﻠﻔﻬﺎ ؛ ﻭﺑﺎﻋﺘﺒﺎﺭ ﺃﻥ ﻫﺬﻩ ﺍﻟﺘﻘﺮﻳﺮﺍﺕ ‪ -‬ﺑﺴﺒﺐ ﻛﻮ‪‬ﺎ ﺭﺑﺎﻧﻴﺔ‬
‫‪ -‬ﻻ ﺗﺘﻌﺮﺽ ﳌﺜﻞ ﻣﺎ ﺗﺘﻌﺮﺽ ﻟﻪ ﺍﻻﺳﺘﻨﺒﺎﻃﺎﺕ ﻭﺍﻻﺳﺘﺪﻻﻻﺕ ﺍﻟﺒﺸﺮﻳﺔ ﻣﻦ ﺍﻷﺧﻄﺎﺀ ‪. .‬‬
‫ﻭﺛﺎﻧﻴﹰﺎ‪:‬ﰲ ﺍﳌﻮﺍﻗﻒ ﺍﻟﺘﺎﺭﳜﻴﺔ ﺍﳌﺼﺪﻗﺔ ﻟﺘﻘﺮﻳﺮﺍﺕ ﺍﻟﻠﹼﻪ ﺳﺒﺤﺎﻧﻪ !‬
‫ﺇﻥ ﺍﻟﻠﹼﻪ ﺳﺒﺤﺎﻧﻪ ﻳﻘﺮﺭ ﻃﺒﻴﻌﺔ ﻣﻮﻗﻒ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﰲ ﻋﺪﺓ ﻣﻮﺍﺿﻊ ﻣﻦ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ‪ . .‬ﻭﻫﻮ‬
‫ﺗﺎﺭﺓ ﻳﺘﺤﺪﺙ ﻋﻨﻬﻢ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻭﺣﺪﻫﻢ ‪ ،‬ﻭﺗﺎﺭﺓ ﻳﺘﺤﺪﺙ ﻋﻨﻬﻢ ﻣﻊ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣـﻦ ﺍﳌـﺸﺮﻛﲔ ؛‬
‫ﺑﺎﻋﺘﺒﺎﺭ ﺃﻥ ﻫﻨﺎﻟﻚ ﻭﺣﺪﺓ ﻫﺪﻑ ‪ -‬ﲡﺎﻩ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ‪ -‬ﲡﻤﻊ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣـﻦ ﺃﻫـﻞ ﺍﻟﻜﺘـﺎﺏ‬
‫ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ‪ .‬ﻭﺗﺎﺭﺓ ﻳﺘﺤﺪﺙ ﻋﻦ ﻣﻮﺍﻗﻒ ﻭﺍﻗﻌﻴﺔ ﳍﻢ ﺗﻜﺸﻒ ﻋﻦ ﻭﺣﺪﺓ ﺍﳍﺪﻑ ﻭﻭﺣﺪﺓ‬
‫ﺍﻟﺘﺠﻤﻊ ﺍﳊﺮﻛﻲ ﳌﻮﺍﺟﻬﺔ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ‪ . .‬ﻭﺍﻟﻨﺼﻮﺹ ﺍﻟﱵ ﺗﻘﺮﺭ ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﻣﻦ ﺍﻟﻮﺿﻮﺡ ﻭﺍﳉﺰﻡ‬
‫ﲝﻴﺚ ﻻ ﲢﺘﺎﺝ ﻣﻨﺎ ﺇﱃ ﺗﻌﻠﻴﻖ ‪ . .‬ﻭﻫﺬﻩ ﳕﺎﺫﺝ ﻣﻨﻬﺎ ‪. .‬‬
‫)ﻣﺎ ﻳﻮﺩ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﻻ ﺍﳌﺸﺮﻛﲔ ﺃﻥ ﻳﱰﻝ ﻋﻠﻴﻜﻢ ﻣﻦ ﺧـﲑ ﻣـﻦ ﺭﺑﻜـﻢ( ‪] . . .‬‬
‫ﺍﻟﺒﻘﺮﺓ‪. [ ١٠٥:‬‬
‫)ﻭﺩ ﻛﺜﲑ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﻮ ﻳﺮﺩﻭﻧﻜﻢ ﻣﻦ ﺑﻌﺪ ﺇﳝﺎﻧﻜﻢ ﻛﻔﺎﺭﹰﺍ ﺣﺴﺪﺍ ﻣﻦ ﻋﻨﺪ ﺃﻧﻔﺴﻬﻢ ‪ ،‬ﻣﻦ ﺑﻌـﺪ ﻣـﺎ‬
‫ﺗﺒﲔ ﳍﻢ ﺍﳊﻖ( ‪ ] . . .‬ﺍﻟﺒﻘﺮﺓ‪. [ ١٠٩:‬‬
‫)ﻭﻟﻦ ﺗﺮﺿﻰ ﻋﻨﻚ ﺍﻟﻴﻬﻮﺩ ﻭﻻ ﺍﻟﻨﺼﺎﺭﻯ ﺣﱴ ﺗﺘﺒﻊ ﻣﻠﺘﻬﻢ( ‪ ] . . .‬ﺍﻟﺒﻘﺮﺓ‪. [ ١٢٠:‬‬
‫)ﻭﺩﺕ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﻮ ﻳﻀﻠﻮﻧﻜﻢ( ‪ ] . . .‬ﺁﻝ ﻋﻤﺮﺍﻥ‪) . [ ٦٩:‬ﻭﻗﺎﻟﺖ ﻃﺎﺋﻔـﺔ ﻣـﻦ ﺍﻫـﻞ‬
‫ﺍﻟﻜﺘﺎﺏ‪:‬ﺁﻣﻨﻮﺍ ﺑﺎﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺟﻪ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻛﻔﺮﻭﺍ ﺁﺧﺮﻩ ﻟﻌﻠﻬﻢ ﻳﺮﺟﻌﻮﻥ ‪ ،‬ﻭﻻ ﺗﺆﻣﻨﻮﺍ ﺇﻻ‬
‫ﳌﻦ ﺗﺒﻊ ﺩﻳﻨﻜﻢ( ‪ ] . . .‬ﺁﻝ ﻋﻤﺮﺍﻥ‪. [ ٧٣ - ٧٢:‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺇﻥ ﺗﻄﻴﻌﻮﺍ ﻓﺮﻳﻘﹰﺎ ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ﻳﺮﺩﻭﻛﻢ ﺑﻌﺪ ﺇﳝﺎﻧﻜﻢ ﻛﺎﻓﺮﻳﻦ( ‪ ] . . .‬ﺁﻝ‬
‫ﻋﻤﺮﺍﻥ‪. . . [ ١٠٠:‬‬
‫)ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﹰﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻳﺸﺘﺮﻭﻥ ﺍﻟﻀﻼﻟﺔ ﻭﻳﺮﻳﺪﻭﻥ ﺃﻥ ﺗﻀﻠﻮﺍ ﺍﻟﺴﺒﻴﻞ ‪ ،‬ﻭﺍﻟﻠﹼـﻪ ﺃﻋﻠـﻢ‬
‫ﺑﺄﻋﺪﺍﺋﻜﻢ ‪ ] . . . (. . .‬ﺍﻟﻨﺴﺎﺀ‪. [ ٤٥ - ٤٤:‬‬
‫)ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻳﺆﻣﻨﻮﻥ ﺑﺎﳉﺒﺖ ﻭﺍﻟﻄﺎﻏﻮﺕ ‪ ،‬ﻭﻳﻘﻮﻟﻮﻥ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ‪:‬ﻫـﺆﻻﺀ‬
‫ﻼ( ‪ ] . . .‬ﺍﻟﻨﺴﺎﺀ‪. [ ٥١:‬‬
‫ﺃﻫﺪﻯ ﻣﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺳﺒﻴ ﹰ‬
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‫ﻭﰲ ﻫﺬﻩ ﺍﻟﻨﻤﺎﺫﺝ ﻭﺣﺪﻫﺎ ﻣﺎ ﻳﻜﻔﻲ ﻟﺘﻘﺮﻳﺮ ﺣﻘﻴﻘﺔ ﻣﻮﻗﻒ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ‪ . . .‬ﻓﻬﻢ ﻳـﻮﺩﻭﻥ‬
‫ﻟﻮ ﻳﺮﺟﻊ ﺍﳌﺴﻠﻤﻮﻥ ﻛﻔﺎﺭﹰﺍ ﺣﺴﺪﹰﺍ ﻣﻦ ﻋﻨﺪ ﺃﻧﻔﺴﻬﻢ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺗﺒﲔ ﳍﻢ ﺍﳊﻖ ‪ .‬ﻭﻫﻢ ﳛـﺪﺩﻭﻥ ﻣـﻮﻗﻔﻬﻢ‬
‫ﺍﻟﻨﻬﺎﺋﻲ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺑﺎﻹﺻﺮﺍﺭ ﻋﻠﻰ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻳﻬﻮﺩﹰﺍ ﺃﻭ ﻧﺼﺎﺭﻯ ‪ ،‬ﻭﻻ ﻳﺮﺿﻮﻥ ﻋﻨﻬﻢ ﻭﻻ ﻳﺴﺎﳌﻮ‪‬ﻢ ﺇﻻ‬
‫ﺃﻥ ﻳﺘﺤﻘﻖ ﻫﺬﺍ ﺍﳍﺪﻑ ‪ ،‬ﻓﻴﺘﺮﻙ ﺍﳌﺴﻠﻤﻮﻥ ﻋﻘﻴﺪ‪‬ﻢ ‪‬ﺎﺋﻴﹰﺎ ‪ .‬ﻭﻫﻢ ﻳﺸﻬﺪﻭﻥ ﻟﻠﻤﺸﺮﻛﲔ ﺍﻟـﻮﺛﻨﻴﲔ ﺑـﺄ‪‬ﻢ‬
‫ﻼ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ! ‪ . . .‬ﺍﱁ ‪.‬‬
‫ﺃﻫﺪﻯ ﺳﺒﻴ ﹰ‬
‫ﻭﺇﺫﺍ ﳓﻦ ﺭﺍﺟﻌﻨﺎ ﺍﻷﻫﺪﺍﻑ ﺍﻟﻨﻬﺎﺋﻴﺔ ﻟﻠﻤﺸﺮﻛﲔ ﲡﺎﻩ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﻛﻤﺎ ﻳﻘﺮﺭﻫﺎ ﺍﻟﻠﹼﻪ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﰲ‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪:‬‬
‫)ﻭﻻ ﻳﺰﺍﻟﻮﻥ ﻳﻘﺎﺗﻠﻮﻧﻜﻢ ﺣﱴ ﻳﺮﺩﻭﻛﻢ ﻋﻦ ﺩﻳﻨﻜﻢ ﺇﻥ ﺍﺳﺘﻄﺎﻋﻮﺍ( ‪ ] . . .‬ﺍﻟﺒﻘﺮﺓ‪. [ ٢١٧:‬‬
‫)ﻭﺩ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻮ ﺗﻐﻔﻠﻮﻥ ﻋﻦ ﺃﺳﻠﺤﺘﻜﻢ ﻭﺃﻣﺘﻌـﺘﻜﻢ ﻓﻴﻤﻴﻠـﻮﻥ ﻋﻠـﻴﻜﻢ ﻣﻴﻠـﺔ ﻭﺍﺣـﺪﺓ( ‪] . . .‬‬
‫ﺍﻟﻨﺴﺎﺀ‪. [ ١٠٢:‬‬
‫)ﺇﻥ ﻳﺜﻘﻔﻮﻛﻢ ﻳﻜﻮﻧﻮﺍ ﻟﻜﻢ ﺃﻋﺪﺍﺀ ﻭﻳﺒﺴﻄﻮﺍ ﺇﻟﻴﻜﻢ ﺃﻳﺪﻳﻬﻢ ﻭﺃﻟﺴﻨﺘﻬﻢ ﺑﺎﻟﺴﻮﺀ ﻭﻭﺩﻭﺍ ﻟﻮ ﺗﻜﻔﺮﻭﻥ( ‪] . . .‬‬
‫ﺍﳌﻤﺘﺤﻨﺔ‪. [ ٢:‬‬
‫)ﻭﺇﻥ ﻳﻈﻬﺮﻭﺍ ﻋﻠﻴﻜﻢ ﻻ ﻳﺮﻗﺒﻮﺍ ﻓﻴﻜﻢ ﺇﻻ ﻭﻻ ﺫﻣﺔ( ‪ ] . . .‬ﺍﻟﺘﻮﺑﺔ‪. [ ٨:‬‬
‫)ﻻ ﻳﺮﻗﺒﻮﻥ ﰲ ﻣﺆﻣﻦ ﺇ ﹼﻻ ﻭﻻ ﺫﻣﺔ( ‪ ] . . .‬ﺍﻟﺘﻮﺑﺔ‪. [ ١٠:‬‬
‫ﺇﺫﺍ ﳓﻦ ﺭﺍﺟﻌﻨﺎ ﻫﺬﻩ ﺍﻟﺘﻘﺮﻳﺮﺍﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ ﻋﻦ ﺍﳌﺸﺮﻛﲔ ‪ ،‬ﻭﺟﺪﻧﺎ ﺃﻥ ﺍﻷﻫﺪﺍﻑ ﺍﻟﻨﻬﺎﺋﻴﺔ ﳍﻢ ﲡﺎﻩ ﺍﻹﺳـﻼﻡ‬
‫ﻭﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻫﻲ ﺑﻌﻴﻨﻬﺎ ‪ -‬ﻭﺗﻜﺎﺩ ﺗﻜﻮﻥ ﺑﺄﻟﻔﺎﻇﻬﺎ ‪ -‬ﻫﻲ ﺍﻷﻫﺪﺍﻑ ﺍﻟﻨﻬﺎﺋﻴﺔ ﻷﻫﻞ ﺍﻟﻜﺘﺎﺏ ﲡﺎﻩ ﺍﻹﺳـﻼﻡ‬
‫ﻭﺍﳌﺴﻠﻤﲔ ﻛﺬﻟﻚ ‪ . .‬ﳑﺎ ﳚﻌﻞ ﻃﺒﻴﻌﺔ ﻣﻮﻗﻔﻬﻢ ﻣﻊ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﻫﻲ ﺫﺍ‪‬ﺎ ﻃﺒﻴﻌﺔ ﻣﻮﻗﻒ ﺍﳌﺸﺮﻛﲔ ‪.‬‬
‫ﻭﺇﺫﺍ ﳓﻦ ﻻﺣﻈﻨﺎ ﺃﻥ ﺍﻟﺘﻘﺮﻳﺮﺍﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﻫﺆﻻﺀ ﻭﻫﺆﻻﺀ ﺗﺮﺩ ﰲ ﺻﻴﻎ ‪‬ﺎﺋﻴﺔ ‪ ،‬ﺗﺪﻝ ﺑـﺼﻴﺎﻏﺘﻬﺎ‬
‫ﻋﻠﻰ ﺗﻘﺮﻳﺮ ﻃﺒﻴﻌﺔ ﺩﺍﺋﻤﺔ ‪ ،‬ﻻ ﻋﻠﻰ ﻭﺻﻒ ﺣﺎﻟﺔ ﻣﺆﻗﺘﺔ ‪ ،‬ﻛﻘﻮﻟﻪ ﺗﻌﺎﱃ ﰲ ﺷﺄﻥ ﺍﳌﺸﺮﻛﲔ‪:‬‬
‫)ﻭﻻ ﻳﺰﺍﻟﻮﻥ ﻳﻘﺎﺗﻠﻮﻧﻜﻢ ﺣﱴ ﻳﺮﺩﻭﻛﻢ ﻋﻦ ﺩﻳﻨﻜﻢ ﺇﻥ ﺍﺳﺘﻄﺎﻋﻮﺍ( ‪. .‬‬
‫ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ﰲ ﺷﺄﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪:‬‬
‫)ﻭﻟﻦ ﺗﺮﺿﻰ ﻋﻨﻚ ﺍﻟﻴﻬﻮﺩ ﻭﻻ ﺍﻟﻨﺼﺎﺭﻯ ﺣﱴ ﺗﺘﺒﻊ ﻣﻠﺘﻬﻢ( ‪. .‬‬
‫ﺇﺫﺍ ﳓﻦ ﻻﺣﻈﻨﺎ ﺫﻟﻚ ﺗﺒﲔ ﻟﻨﺎ ﺑﻐﲑ ﺣﺎﺟﺔ ﺇﱃ ﺃﻱ ﺗﺄﻭﻳﻞ ﻟﻠﻨﺼﻮﺹ ‪ ،‬ﺃ‪‬ﺎ ﺗﻘﺮﺭ ﻃﺒﻴﻌـﺔ ﺃﺻـﻴﻠﺔ ﺩﺍﺋﻤـﺔ‬
‫ﻟﻠﻌﻼﻗﺎﺕ ؛ ﻭﻻ ﺗﺼﻒ ﺣﺎﻟﺔ ﻣﺆﻗﺘﺔ ﻭﻻ ﻋﺎﺭﺿﺔ !‬
‫ﻓﺈﺫﺍ ﳓﻦ ﺃﻟﻘﻴﻨﺎ ﻧﻈﺮﺓ ﺳﺮﻳﻌﺔ ﻋﻠﻰ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺘﺎﺭﳜﻲ ﳍﺬﻩ ﺍﻟﻌﻼﻗﺎﺕ ‪ ،‬ﻣﺘﻤﺜﻠﺔ ﰲ ﻣﻮﺍﻗﻒ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ -‬ﻣﻦ‬
‫ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ‪ -‬ﻣﻦ ﺍﻹﺳﻼﻡ ﻭﺃﻫﻠﻪ ‪ ،‬ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺘﺎﺭﻳﺦ ‪ ،‬ﺗﺒﲔ ﻟﻨﺎ ﲤﺎﻣﹰﺎ ﻣﺎﺫﺍ ﺗﻌﻨﻴﻪ ﺗﻠﻚ ﺍﻟﻨـﺼﻮﺹ‬
‫ﻭﺍﻟﺘﻘﺮﻳﺮﺍﺕ ﺍﻹﳍﻴﺔ ﺍﻟﺼﺎﺩﻗﺔ ؛ ﻭﺗﻘﺮﺭ ﻟﺪﻳﻨﺎ ﺃ‪‬ﺎ ﻛﺎﻧﺖ ﺗﻘﺮﺭ ﻃﺒﻴﻌﺔ ﻣﻄﺮﺩﺓ ﺛﺎﺑﺘﺔ ‪ ،‬ﻭﱂ ﺗﻜﻦ ﺗﺼﻒ ﺣﺎﻟـﺔ‬
‫ﻣﺆﻗﺘﺔ ﻋﺎﺭﺿﺔ ‪.‬‬
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‫ﺇﻧﻨﺎ ﺇﺫﺍ ﺍﺳﺘﺜﻨﻴﻨﺎ ﺣﺎﻻﺕ ﻓﺮﺩﻳﺔ ‪ -‬ﺃﻭ ﺣﺎﻻﺕ ﲨﺎﻋﺎﺕ ﻗﻠﻴﻠﺔ ‪ -‬ﻣﻦ ﺍﻟﱵ ﲢﺪﺙ ﺍﻟﻘﺮﺁﻥ ﻋﻨﻬﺎ ﻭﺣﻮﺍﻫﺎ ﺍﻟﻮﺍﻗﻊ‬
‫ﺍﻟﺘﺎﺭﳜﻲ ﺑﺪﺕ ﻓﻴﻬﺎ ﺍﳌﻮﺍﺩﺓ ﻟﻺﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ؛ ﻭﺍﻻﻗﺘﻨﺎﻉ ﺑﺼﺪﻕ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬
‫ﻭﺻﺪﻕ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ .‬ﰒ ﺍﻟﺪﺧﻮﻝ ﻓﻴﻪ ﻭﺍﻻﻧﻀﻤﺎﻡ ﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﲔ ‪ . .‬ﻭﻫﻲ ﺍﳊﺎﻻﺕ ﺍﻟﱵ ﺃﺷﺮﻧﺎ ﺇﻟﻴﻬﺎ ﻓﻴﻤﺎ‬
‫ﺗﻘﺪﻡ ‪ . .‬ﻓﺈﻧﻨﺎ ﻻ ﳒﺪ ﻭﺭﺍﺀ ﻫﺬﻩ ﺍﳊﺎﻻﺕ ﺍﻟﻔﺮﺩﻳﺔ ﺃﻭ ﺍﳉﻤﺎﻋﻴﺔ ﺍﻟﻘﻠﻴﻠﺔ ﺍﶈﺪﻭﺩﺓ ‪ ،‬ﺇﻻ ﺗﺎﺭﳜﹰﺎ ﻣـﻦ ﺍﻟﻌـﺪﺍﺀ‬
‫ﺍﻟﻌﻨﻴﺪ ‪ ،‬ﻭﺍﻟﻜﻴﺪ ﺍﻟﻨﺎﺻﺐ ‪ ،‬ﻭﺍﳊﺮﺏ ﺍﻟﺪﺍﺋﺒﺔ ‪ ،‬ﺍﻟﱵ ﱂ ﺗﻔﺘﺮ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺘﺎﺭﻳﺦ ‪. .‬‬
‫ﻓﺄﻣﺎ ﺍﻟﻴﻬﻮﺩ ﻓﻘﺪ ﲢﺪﺛﺖ ﺷﱴ ﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﻣﻮﺍﻗﻔﻬﻢ ﻭﺃﻓﺎﻋﻴﻠﻬﻢ ﻭﻛﻴﺪﻫﻢ ﻭﻣﻜﺮﻫﻢ ﻭﺣـﺮ‪‬ﻢ ؛ ﻭﻗـﺪ‬
‫ﻭﻋﻰ ﺍﻟﺘﺎﺭﻳﺦ ﻣﻦ ﺫﻟﻚ ﻛﻠﻪ ﻣﺎ ﱂ ﻳﻨﻘﻄﻊ ﳊﻈﺔ ﻭﺍﺣﺪﺓ ﻣﻨﺬ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ﺍﻟﺬﻱ ﻭﺍﺟﻬﻬﻢ ﺍﻹﺳﻼﻡ ﰲ ﺍﳌﺪﻳﻨﺔ‬
‫ﺣﱴ ﺍﻟﻠﺤﻈﺔ ﺍﳊﺎﺿﺮﺓ !‬
‫ﻭﻟﻴﺴﺖ ﻫﺬﻩ ﺍﻟﻈﻼﻝ ﳎﺎ ﹰﻻ ﻟﻌﺮﺽ ﻫﺬﺍ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﻄﻮﻳﻞ ‪ .‬ﻭﻟﻜﻨﻨﺎ ﺳﻨﺸﲑ ﻓﻘﻂ ﺇﱃ ﻗﻠﻴﻞ ﻣﻦ ﻛﺜﲑ ﻣﻦ ﺗﻠﻚ‬
‫ﺍﳊﺮﺏ ﺍﳌﺴﻌﻮﺭﺓ ﺍﻟﱵ ﺷﻨﻬﺎ ﺍﻟﻴﻬﻮﺩ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺃﻫﻠﻪ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺘﺎﺭﻳﺦ ‪. .‬‬
‫ﻟﻘﺪ ﺍﺳﺘﻘﺒﻞ ﺍﻟﻴﻬﻮﺩ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻭﺩﻳﻨﻪ ﰲ ﺍﳌﺪﻳﻨﺔ ﺷﺮ ﻣﺎ ﻳﺴﺘﻘﺒﻞ ﺃﻫـﻞ ﺩﻳـﻦ‬
‫ﲰﺎﻭﻱ ﺭﺳﻮ ﹰﻻ ﻳﻌﺮﻓﻮﻥ ﺻﺪﻗﻪ ‪ ،‬ﻭﺩﻳﻨﹰﺎ ﻳﻌﺮﻓﻮﻥ ﺃﻧﻪ ﺍﳊﻖ ‪. .‬‬
‫ﺍﺳﺘﻘﺒﻠﻮﻩ ﺑﺎﻟﺪﺳﺎﺋﺲ ﻭﺍﻷﻛﺎﺫﻳﺐ ﻭﺍﻟﺸﺒﻬﺎﺕ ﻭﺍﻟﻔﱳ ﻳﻠﻘﻮ‪‬ﺎ ﰲ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ ﰲ ﺍﳌﺪﻳﻨﺔ ﺑﻜﺎﻓـﺔ ﺍﻟﻄـﺮﻕ‬
‫ﺍﳌﻠﺘﻮﻳﺔ ﺍﳌﺎﻛﺮﺓ ﺍﻟﱵ ﻳﺘﻘﻨﻬﺎ ﺍﻟﻴﻬﻮﺩ ‪ . .‬ﺷﻜﻜﻮﺍ ﰲ ﺭﺳﺎﻟﺔ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪ -‬ﻭﻫـﻢ‬
‫ﻳﻌﺮﻓﻮﻧﻪ ؛ ﻭﺍﺣﺘﻀﻨﻮﺍ ﺍﳌﻨﺎﻓﻘﲔ ﻭﺃﻣﺪﻭﻫﻢ ﺑﺎﻟﺸﺒﻬﺎﺕ ﺍﻟﱵ ﻳﻨﺸﺮﻭ‪‬ﺎ ﰲ ﺍﳉﻮ ﻭﺑﺎﻟﺘﻬﻢ ﻭﺍﻷﻛﺎﺫﻳـﺐ ‪ .‬ﻭﻣـﺎ‬
‫ﻓﻌﻠﻮﻩ ﰲ ﺣﺎﺩﺙ ﲢﻮﻳﻞ ﺍﻟﻘﺒﻠﺔ ‪ ،‬ﻭﻣﺎ ﻓﻌﻠﻮﻩ ﰲ ﺣﺎﺩﺙ ﺍﻹﻓﻚ ‪ ،‬ﻭﻣﺎ ﻓﻌﻠﻮﻩ ﰲ ﻛﻞ ﻣﻨﺎﺳـﺒﺔ ‪ ،‬ﻟـﻴﺲ ﺇﻻ‬
‫ﳕﺎﺫﺝ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﻴﺪ ﺍﻟﻠﺌﻴﻢ ‪ . .‬ﻭﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﻓﺎﻋﻴﻞ ﻛﺎﻥ ﻳﺘﱰﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ .‬ﻭﺳﻮﺭ ﺍﻟﺒﻘـﺮﺓ ﻭﺁﻝ‬
‫ﻋﻤﺮﺍﻥ ﻭﺍﻟﻨﺴﺎﺀ ﻭﺍﳌﺎﺋﺪﺓ ﻭﺍﳊﺸﺮ ﻭﺍﻷﺣﺰﺍﺏ ﻭﺍﻟﺘﻮﺑﺔ ﻭﻏﲑﻫﺎ ﺗﻀﻤﻨﺖ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺜﲑ‪ :‬ﻭﳌﺎ ﺟﺎﺀﻫﻢ ﻛﺘﺎﺏ‬
‫ﻣﻦ ﻋﻨﺪ ﺍﻟﻠﹼﻪ ﻣﺼﺪﻕ ﳌﺎ ﻣﻌﻬﻢ ‪ -‬ﻭﻛﺎﻧﻮﺍ ﻣﻦ ﻗﺒﻞ ﻳﺴﺘﻔﺘﺤﻮﻥ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ‪ -‬ﻓﻠﻤﺎ ﺟﺎﺀﻫﻢ ﻣﺎ ﻋﺮﻓﻮﺍ‬
‫ﻛﻔﺮﻭﺍ ﺑﻪ ‪ ،‬ﻓﻠﻌﻨﺔ ﺍﻟﻠﹼﻪ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ .‬ﺑﺌﺴﻤﺎ ﺍﺷﺘﺮﻭﺍ ﺑﻪ ﺃﻧﻔﺴﻬﻢ ﺃﻥ ﻳﻜﻔﺮﻭﺍ ﲟﺎ ﺃﻧﺰﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺑﻐﻴﹰﺎ ﺃﻥ ﻳﱰﻝ‬
‫ﺍﻟﻠﹼﻪ ﻣﻦ ﻓﻀﻠﻪ ﻋﻠﻰ ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ ‪ -‬ﻓﺒﺎﺀﻭﺍ ﺑﻐﻀﺐ ﻋﻠﻰ ﻏﻀﺐ ‪ ،‬ﻭﻟﻠﻜﺎﻓﺮﻳﻦ ﻋﺬﺍﺏ ﻣﻬﲔ ‪] . . .‬‬
‫ﺍﻟﺒﻘﺮﺓ‪ . [ ٩٠ - ٨٩:‬ﻭﺑﻌﺪ ﻫﺬﺍ ﺍﻟﺘﻘﺮﻳﺮ ﻭﺍﻟﺒﻴﺎﻥ ﲣﺘﻢ ﺍﻵﻳﺔ ﺍﳌﺒﻴﻨﺔ ﳊﻘﻴﻘﺔ ﻣﺎ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺍﻟﻜﻔﺮ‬
‫ﻭﺍﻟﺸﺮﻙ ‪ ،‬ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪) :‬ﻗﺎﺗﻠﻬﻢ ﺍﻟﻠﹼﻪ ! ﺃﱏ ﻳﺆﻓﻜﻮﻥ ؟( ‪ .‬ﻭ ‪ . .‬ﻧﻌﻢ ‪ . .‬ﻗﺎﺗﻠﻬﻢ ﺍﻟﻠﹼﻪ ! ﻛﻴﻒ ﻳ‪‬ﺼﺮﻓﻮﻥ ﻋﻦ‬
‫ﺍﳊﻖ ﺍﻟﻮﺍﺿﺢ ﺍﻟﺒﺴﻴﻂ ‪ ،‬ﺇﱃ ﻫﺬﻩ ﺍﻟﻮﺛﻨﻴﺔ ﺍﳌﻌﻘﺪﺓ ﺍﻟﻐﺎﻣﻀﺔ ﺍﻟﱵ ﻻ ﺗﺴﺘﻘﻴﻢ ﻟﺪﻯ ﻋﻘﻞ ﺃﻭ ﺿﻤﲑ ؟! ﰲ ﻇﻼﻝ‬
‫ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٤‬ﺹ ‪(١٩-١٦‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻧﻨﺎ ﻣﺄﻣﻮﺭﻭﻥ ﺑﻌﺪﺍﻭ‪‬ﻢ‬ ‫•‬
‫ﺾ ‪‬ﻭﻣ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟﻬ‪‬ﻢ‬
‫ﻀ ‪‬ﻬﻢ‪ ‬ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎﺀ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﹶﻻ ‪‬ﺗ‪‬ﺘﺨِﺬﹸﻭﹾﺍ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎﺀ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﲔ{ )‪ (٥١‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‬ ‫ﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺇ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ﹶﻻ ‪‬ﻳ ‪‬ﻬﺪِﻱ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﺍﻟﻈﱠﺎِﻟ ِﻤ ‪‬‬
 ‫‪١٠٩‬‬

‫ﷲ‬
‫ﲔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻮ‪‬ﺍ ﹶﻻ ِﺓ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗﺨ‪‬ﺎ ِﺫ ِﻫ ‪‬ﻢ ‪‬ﺣﻠﹶﻔﺎ َﺀ ﹶﻟﻬ‪ ‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍ ِﻹﳝ‪‬ـﺎ ِﻥ ﺑِـﺎ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫‪‬ﻳ‪‬ﻨﻬ‪‬ﻰ ﺍ ُ‬
‫ﷲ ﻭ‪ ‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻣِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِـﻲ‬
‫ﺼﺮ‪‬ﺍ َﺀ ‪‬ﻭ ‪‬ﺣﹶﻠﻔﹶﺎ َﺀ ‪‬ﻭﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺍ ِ‬
‫ﺨ ﹸﺬ ‪‬ﻫ ‪‬ﻢ ﻧ‪ ‬‬
‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ ،‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺇ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ِ‬
‫ﷲ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻇﹶـﺎِﻟ ‪‬ﻢ ‪،‬‬
‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﺑﺮِﻳﺌﹶﺎ ِﻥ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺘ‪‬ﻮﻟﱠﻰ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍ ُﺀ ﺍ ِ‬ ‫ﲔ ‪ .‬ﻭ‪‬ﺇ ﱠﻥ ﺍ َ‬
‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﻭ‪‬ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺏ ﻋ‪‬ﻠﻰ ﺍ ِ‬ ‫ﺤ ‪‬ﺰ ِ‬
‫ﺍﻟ‪‬ﺘ ‪‬‬
‫ﲔ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻟِـ ‪‬ﻲ ﻭ‪‬ﻻ‬
‫ﺾ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ﻳ‪ ‬ﹸﻜ ‪‬ﻦ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ُﺀ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﳋ‪‬ﻴ ِﺮ ‪ .‬ﻭ‪‬ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﷲ ﹶﻻ ‪‬ﻳ ‪‬ﻬﺪِﻳ ِﻪ ﺇﱃ ﺍ ﹶ‬‫ﻭ‪‬ﺍ ُ‬
‫ﺼ ‪‬ﲑ ‪.‬‬
‫‪‬ﻧ ِ‬
‫ﻳﺮﺷﺪ ﺗﻌﺎﱃ ﻋﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ ﺣﲔ ﺑﻴ‪‬ﻦ ﳍﻢ ﺃﺣﻮﺍﻝ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﺻﻔﺎ‪‬ﻢ ﻏﲑ ﺍﳊﺴﻨﺔ‪ ،‬ﺃﻥ ﻻ ﻳﺘﺨﺬﻭﻫﻢ‬
‫ﺾ ﻳﺘﻨﺎﺻﺮﻭﻥ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻭﻳﻜﻮﻧﻮﻥ ﻳﺪﺍ ﻋﻠـﻰ ﻣـﻦ ﺳـﻮﺍﻫﻢ‪ ،‬ﻓـﺄﻧﺘﻢ ﻻ‬ ‫ﺃﻭﻟﻴﺎﺀ‪ .‬ﻓﺈﻥ ‪‬ﺑﻌ‪‬ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ُﺀ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﺗﺘﺨﺬﻭﻫﻢ ﺃﻭﻟﻴﺎﺀ‪ ،‬ﻓﺈ‪‬ﻢ ﺍﻷﻋﺪﺍﺀ ﻋﻠﻰ ﺍﳊﻘﻴﻘﺔ ﻭﻻ ﻳﺒﺎﻟﻮﻥ ﺑﻀﺮﻛﻢ‪ ،‬ﺑﻞ ﻻ ﻳﺪﺧﺮﻭﻥ ﻣﻦ ﳎﻬـﻮﺩﻫﻢ ﺷـﻴﺌﺎ‬
‫ﻋﻠﻰ ﺇﺿﻼﻟﻜﻢ‪ ،‬ﻓﻼ ﻳﺘﻮﻻﻫﻢ ﺇﻻ ﻣﻦ ﻫﻮ ﻣﺜﻠﻬﻢ‪ ،‬ﻭﳍﺬﺍ ﻗﺎﻝ‪ } :‬ﻭﻣ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟﻬ‪‬ﻢ ِّﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻓِﺈﻧ‪‬ـ ‪‬ﻪ ﻣِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ { ﻷﻥ‬
‫ﺍﻟﺘﻮﱄ ﺍﻟﺘﺎﻡ ﻳﻮﺟﺐ ﺍﻻﻧﺘﻘﺎﻝ ﺇﱃ ﺩﻳﻨﻬﻢ‪ .‬ﻭﺍﻟﺘﻮﱄ ﺍﻟﻘﻠﻴﻞ ﻳﺪﻋﻮ ﺇﱃ ﺍﻟﻜﺜﲑ‪ ،‬ﰒ ﻳﺘﺪﺭﺝ ﺷﻴﺌﺎ ﻓـﺸﻴﺌﺎ‪ ،‬ﺣـﱴ‬
‫ﻳﻜﻮﻥ ﺍﻟﻌﺒﺪ ﻣﻨﻬﻢ‪.‬‬
‫ﺻﻔﹸﻬﻢ ﺍﻟﻈﻠﻢ‪ ،‬ﻭﺇﻟﻴﻪ ﻳ‪‬ﺮﺟﻌﻮﻥ‪ ،‬ﻭﻋﻠﻴﻪ ﻳﻌﻮﻟﻮﻥ‪ .‬ﻓﻠـﻮ‬
‫ﲔ { ﺃﻱ‪ :‬ﺍﻟﺬﻳﻦ ﻭ ‪‬‬
‫} ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﻻ ‪‬ﻳ ‪‬ﻬﺪِﻱ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﺍﻟﻈﱠﺎِﻟ ِﻤ ‪‬‬
‫ﺟﺌﺘﻬﻢ ﺑﻜﻞ ﺁﻳﺔ ﻣﺎ ﺗﺒﻌﻮﻙ‪ ،‬ﻭﻻ ﺍﻧﻘﺎﺩﻭﺍ ﻟﻚ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢٣٥‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﻫﻜﺬﺍ ﺗﻘﺮﺭﺕ ﺗﻠﻚ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻷﺻﻴﻠﺔ ﺍﳊﺎﲰﺔ ﰲ ﻋﻼﻗﺎﺕ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ؛ ﻭﰲ ﻃﺒﻴﻌﺔ ﺑﻨﺎﺋﻪ ﻭﺗﻜﻮﻳﻨـﻪ‬
‫ﺍﻟﻌﻀﻮﻱ ﺍﻟﺬﻱ ﻳﺘﻤﻴﺰ ﺑﻪ ﻋﻦ ﺳﺎﺋﺮ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ ﻗﺪﳝﺎ ﻭﺣﺪﻳﺜﺎ ﺇﱃ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ‪ .‬ﻭﱂ ﻳﻌﺪ ﻫﻨﺎﻙ ﳎﺎﻝ‬
‫ﻟﻠﺠﻤﻊ ﺑﲔ "ﺍﻹﺳﻼﻡ" ﻭﺑﲔ ﺇﻗﺎﻣﺔ ﺍ‪‬ﺘﻤﻊ ﻋﻠﻰ ﺃﻳﺔ ﻗﺎﻋﺪﺓ ﺃﺧﺮﻯ ﻏﲑ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﱵ ﺍﺧﺘﺎﺭﻫـﺎ ﺍﷲ ﻟﻸﻣـﺔ‬
‫ﺍﳌﺨﺘﺎﺭﺓ ‪ .‬ﻭﺍﻟﺬﻳﻦ ﻳﺪﻋﻮﻥ ﺻﻔﺔ ﺍﻹﺳﻼﻡ ‪ ،‬ﰒ ﻳﻘﻴﻤﻮﻥ ﳎﺘﻤﻌﺎ‪‬ﻢ ﻋﻠﻰ ﻗﺎﻋﺪﺓ ﺃﻭ ﺃﻛﺜﺮ ﻣﻦ ﺗﻠﻚ ﺍﻟﻌﻼﻗـﺎﺕ‬
‫ﺍﳉﺎﻫﻠﻴﺔ ﺍﻟﱵ ﺃﺣﻞ ﺍﻹﺳﻼﻡ ﳏﻠﻬﺎ ﻗﺎﻋﺪﺓ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﺇﻣﺎ ﺃ‪‬ﻢ ﻻ ﻳﻌﺮﻓﻮﻥ ﺍﻹﺳﻼﻡ ؛ ﻭﺇﻣﺎ ﺃ‪‬ـﻢ ﻳﺮﻓـﻀﻮﻧﻪ ‪.‬‬
‫ﻭﺍﻹﺳﻼﻡ ﰲ ﻛﻠﺘﺎ ﺍﳊﺎﻟﺘﲔ ﻻ ﻳﻌﺘﺮﻑ ﳍﻢ ﺑﺘﻠﻚ ﺍﻟﺼﻔﺔ ﺍﻟﱵ ﻳﺪﻋﻮ‪‬ﺎ ﻷﻧﻔﺴﻬﻢ ﻭﻫﻢ ﻻ ﻳﻄﺒﻘﻮ‪‬ـﺎ ‪ ،‬ﺑـﻞ‬
‫ﳜﺘﺎﺭﻭﻥ ﻏﲑﻫﺎ ﻣﻦ ﻣﻘﻮﻣﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ ﻓﻌﻼ !‬
‫ﻭﻧﺪﻉ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ‪ -‬ﻭﻗﺪ ﺻﺎﺭﺕ ﻭﺍﺿﺤﺔ ﲤﺎﻣﺎ ‪ -‬ﻟﻨﻨﻈﺮ ﰲ ﺟﻮﺍﻧﺐ ﻣﻦ ﺣﻜﻤﺔ ﺍﷲ ﰲ ﺇﻗﺎﻣـﺔ ﺍ‪‬ﺘﻤـﻊ‬
‫ﺍﻹﺳﻼﻣﻲ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ‪. .‬‬
‫ﺇﻥ ﺍﻟﻌﻘﻴﺪﺓ ﲤﺜﻞ ﺃﻋﻠﻰ ﺧﺼﺎﺋﺺ "ﺍﻹﻧﺴﺎﻥ" ﺍﻟﱵ ﺗﻔﺮﻗﻪ ﻣﻦ ﻋﺎﱂ ﺍﻟﺒﻬﻴﻤﺔ ؛ ﻷ‪‬ﺎ ﺗﺘﻌﻠﻖ ﺑﺎﻟﻌﻨﺼﺮ ﺍﻟﺰﺍﺋـﺪ ﰲ‬
‫ﺗﺮﻛﻴﺒﻪ ﻭﻛﻴﻨﻮﻧﺘﻪ ﻋﻦ ﺗﺮﻛﻴﺐ ﺍﻟﺒﻬﻴﻤﺔ ﻭﻛﻴﻨﻮﻧﺘﻬﺎ ‪ -‬ﻭﻫﻮ ﺍﻟﻌﻨﺼﺮ ﺍﻟﺮﻭﺣﻲ ﺍﻟﺬﻱ ﺑﻪ ﺻﺎﺭ ﻫـﺬﺍ ﺍﳌﺨﻠـﻮﻕ‬
‫ﺇﻧﺴﺎﻧﺎ ﰲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ‪ -‬ﻭﺣﱴ ﺃﺷﺪ ﺍﳌﻠﺤﺪﻳﻦ ﺇﳊﺎﺩﺍ ﻭﺃﻛﺜﺮ ﺍﳌﺎﺩﻳﲔ ﻣﺎﺩﻳﺔ ‪ ،‬ﻗﺪ ﺍﻧﺘﺒـﻬﻮﺍ ﺃﺧـﲑﺍ ﺇﱃ ﺃﻥ‬
‫ﺍﻟﻌﻘﻴﺪﺓ ﺧﺎﺻﺔ ﻣﻦ ﺧﻮﺍﺹ ﺍﻹﻧﺴﺎﻥ ﺗﻔﺮﻗﻪ ﻓﺮﻗﺎ ﺃﺳﺎﺳﻴﺎ ﻋﻦ ﺍﳊﻴﻮﺍﻥ ‪.‬‬
‫ﻭﻣﻦ ﰒ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﻌﻘﻴﺪﺓ ‪ -‬ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﻹﻧﺴﺎﱐ ﺍﻟﺬﻱ ﻳﺒﻠﻎ ﺫﺭﻭﺓ ﺍﳊﻀﺎﺭﺓ ﺍﻹﻧﺴﺎﻧﻴﺔ ‪ -‬ﻫﻲ ﺁﺻﺮﺓ‬
‫ﺍﻟﺘﺠﻤﻊ ‪ .‬ﻷ‪‬ﺎ ﺍﻟﻌﻨﺼﺮ ﺍﻟﺬﻱ ﻳﺘﻌﻠﻖ ﺑﺄﺧﺺ ﺧﺼﺎﺋﺺ ﺍﻹﻧﺴﺎﻥ ﺍﳌﻤﻴﺰﺓ ﻟﻪ ﻋﻦ ﺍﻟﺒﻬﺎﺋﻢ ‪ .‬ﻭﻻ ﺗﻜﻮﻥ ﺁﺻـﺮﺓ‬
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‫ﺍﻟﺘﺠﻤﻊ ﻋﻨﺼﺮﺍ ﻳﺘﻌﻠﻖ ﺑﺸﻲﺀ ﻳﺸﺘﺮﻙ ﻓﻴﻪ ﺍﻹﻧﺴﺎﻥ ﻣﻊ ﺍﻟﺒﻬﺎﺋﻢ ! ﻣﻦ ﻣﺜـﻞ ﺍﻷﺭﺽ ﻭﺍﳌﺮﻋـﻰ ﻭﺍﳌـﺼﺎﱀ‬
‫ﻭﺍﳊﺪﻭﺩ ﺍﻟﱵ ﲤﺜﻞ ﺧﻮﺍﺹ ﺍﳊﻈﲑﺓ ‪ ،‬ﻭﺳﻴﺎﺝ ﺍﳊﻈﲑﺓ ! ﻭﻻ ﺗﻜﻮﻥ ﻛﺬﻟﻚ ﻫﻲ ﺍﻟﺪﻡ ﻭﺍﻟﻨﺴﺐ ﻭﺍﻟﻌـﺸﲑﺓ‬
‫ﻭﺍﻟﻘﻮﻡ ﻭﺍﳉﻨﺲ ﻭﺍﻟﻌﻨﺼﺮﻭﺍﻟﻠﻮﻥ ﻭﺍﻟﻠﻐﺔ ‪ . .‬ﻓﻜﻠﻬﺎ ﳑﺎ ﻳﺸﺘﺮﻙ ﻓﻴﻪ ﺍﻹﻧﺴﺎﻥ ﻣﻊ ﺍﻟﺒﻬﻴﻤﺔ ‪ .‬ﻭﻟﻴﺲ ﻫﻨـﺎﻙ ﺇﻻ‬
‫ﺷﺆﻭﻥ ﺍﻟﻌﻘﻞ ﻭﺍﻟﻘﻠﺐ ﺍﻟﱵ ﳜﺘﺺ ‪‬ﺎ ﺍﻹﻧﺴﺎﻥ ﺩﻭﻥ ﺍﻟﺒﻬﻴﻤﺔ !‬
‫ﻛﺬﻟﻚ ﺗﺘﻌﻠﻖ ﺍﻟﻌﻘﻴﺪﺓ ﺑﻌﻨﺼﺮ ﺁﺧﺮ ﻳﺘﻤﻴﺰ ﺑﻪ ﺍﻹﻧﺴﺎﻥ ﻋﻦ ﺍﻟﺒﻬﺎﺋﻢ ‪ . .‬ﻫﻮ ﻋﻨﺼﺮ ﺍﻻﺧﺘﻴﺎﺭ ﻭﺍﻹﺭﺍﺩﺓ ‪ ،‬ﻓﻜﻞ‬
‫ﻓﺮﺩ ﻋﻠﻰ ﺣﺪﺓ ﳝﻠﻚ ﺃﻥ ﳜﺘﺎﺭ ﻋﻘﻴﺪﺗﻪ ﲟﺠﺮﺩ ﺃﻥ ﻳﺒﻠﻎ ﺳﻦ ﺍﻟﺮﺷﺪ ؛ ﻭﺑﺬﻟﻚ ﻳﻘﺮﺭ ﻧﻮﻉ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﻳﺮﻳﺪ‬
‫ﺃﻥ ﻳﻌﻴﺶ ﻓﻴﻪ ﳐﺘﺎﺭﺍ ؛ ﻭﻧﻮﻉ ﺍﳌﻨﻬﺞ ﺍﻻﻋﺘﻘﺎﺩﻱ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﺍﻟﺴﻴﺎﺳﻲ ﻭﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺍﳋﻠﻘﻲ ﺍﻟﺬﻱ ﻳﺮﻳﺪ‬
‫‪ -‬ﺑﻜﺎﻣﻞ ﺣﺮﻳﺘﻪ ‪ -‬ﺃﻥ ﻳﺘﻤﺬﻫﺐ ﺑﻪ ﻭﻳﻌﻴﺶ ‪. .‬‬
‫ﻭﻟﻜﻦ ﻫﺬﺍ ﺍﻟﻔﺮﺩ ﻻ ﳝﻠﻚ ﺃﻥ ﻳﻘﺮﺭ ﺩﻣﻪ ﻭﻧﺴﺒﻪ ﻭﻟﻮﻧﻪ ﻭﻗﻮﻣﻪ ﻭﺟﻨﺴﻪ ‪ .‬ﻛﻤﺎ ﻻ ﳝﻠﻚ ﺃﻥ ﻳﻘﺮﺭ ﺍﻷﺭﺽ ﺍﻟﱵ‬
‫ﳛﺐ ﺃﻥ ﻳﻮﻟﺪ ﻓﻴﻬﺎ ‪ ،‬ﻭﻟﻐﺔ ﺍﻷﻡ ﺍﻟﱵ ﻳﺮﻳﺪ ﺃﻥ ﻳﻨﺸﺄ ﻋﻠﻴﻬﺎ ‪ . .‬ﺇﱃ ﺁﺧﺮ ﺗﻠﻚ ﺍﳌﻘﻮﻣﺎﺕ ﺍﻟﱵ ﺗﻘـﺎﻡ ﻋﻠﻴﻬـﺎ‬
‫ﳎﺘﻤﻌﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ ! ‪ . .‬ﺇﻥ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻛﻠﻬﺎ ﻳﻘﻀﻰ ﻓﻴﻬﺎ ﻗﺒﻞ ﳎﻴﺌﻪ ﺇﱃ ﻫﺬﻩ ﺍﻷﺭﺽ ‪ ،‬ﻭﻻ ﻳﺆﺧﺬ ﻟﻪ ﻓﻴﻬﺎ‬
‫ﻣﺸﻮﺭﺓ ﻭﻻ ﺭﺃﻱ ؛ ﺇﳕﺎ ﻫﻲ ﺗﻔﺮﺽ ﻋﻠﻴﻪ ﻓﺮﺿﺎ ﺳﻮﺍﺀ ﺃﺣﺐ ﺃﻡ ﻛﺮﻩ ! ﻓﺈﺫﺍ ﺗﻌﻠﻖ ﻣﺼﲑﻩ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‬
‫ﻣﻌﺎ ‪ -‬ﺃﻭ ﺣﱴ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺣﺪﻫﺎ ‪ -‬ﲟﺜﻞ ﻫﺬﻩ ﺍﳌﻘﻮﻣﺎﺕ ﺍﻟﱵ ﺗﻔﺮﺽ ﻋﻠﻴﻪ ﻓﺮﺿﺎ ﱂ ﻳﻜﻦ ﳐﺘﺎﺭﺍ ﻭﻻ ﻣﺮﻳﺪﺍ ؛‬
‫ﻭﺑﺬﻟﻚ ﺗﺴﻠﺐ ﺇﻧﺴﺎﻧﻴﺘﻪ ﻣﻘﻮﻣﺎ ﻣﻦ ﺃﺧﺺ ﻣﻘﻮﻣﺎ‪‬ﺎ ؛ ﻭ‪‬ﺪﺭ ﻗﺎﻋﺪﺓ ﺃﺳﺎﺳﻴﺔ ﻣﻦ ﻗﻮﺍﻋﺪ ﺗﻜﺮﱘ ﺍﻹﻧـﺴﺎﻥ ؛‬
‫ﺑﻞ ﻣﻦ ﻗﻮﺍﻋﺪ ﺗﺮﻛﻴﺒﻪ ﻭﺗﻜﻮﻳﻨﻪ ﺍﻹﻧﺴﺎﱐ ﺍﳌﻤﻴﺰ ﻟﻪ ﻣﻦ ﺳﺎﺋﺮ ﺍﳋﻼﺋﻖ !‬
‫ﻭﻣﻦ ﺃﺟﻞ ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﺧﺼﺎﺋﺺ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﺍﺗﻴﺔ ‪ ،‬ﻭﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﺍﻟﻜﺮﺍﻣﺔ ﺍﻟﱵ ﻭﻫﺒﻬﺎ ﺍﷲ ﻟﻪ ﻣﺘﻤﺸﻴﺔ ﻣﻊ‬
‫ﺗﻠﻚ ﺍﳋﺼﺎﺋﺺ ؛ ﳚﻌﻞ ﺍﻹﺳﻼﻡ ﺍﻟﻌﻘﻴﺪﺓ ‪ -‬ﺍﻟﱵ ﳝﻠﻚ ﻛﻞ ﻓﺮﺩ ﺍﺧﺘﻴﺎﺭﻫﺎ ﺑﺸﺨﺼﻪ ﻣﻨﺬ ﺃﻥ ﻳﺒﻠﻎ ﺳﻦ ﺍﻟﺮﺷﺪ‬
‫‪ -‬ﻫﻲ ﺍﻵﺻﺮﺓ ﺍﻟﱵ ﻳﻘﻮﻡ ﻋﻠﻴﻬﺎ ﺍﻟﺘﺠﻤﻊ ﺍﻹﻧﺴﺎﱐ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ؛ ﻭﺍﻟﱵ ﻳﺘﻘﺮﺭ ﻋﻠﻰ ﺃﺳﺎﺳﻬﺎ ﻣـﺼﲑ‬
‫ﻛﻞ ﻓﺮﺩ ﺑﺈﺭﺍﺩﺗﻪ ﺍﻟﺬﺍﺗﻴﺔ ‪ .‬ﻭﻳﻨﻔﻲ ﺃﻥ ﺗﻜﻮﻥ ﺗﻠﻚ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻻﺿﻄﺮﺍﺭﻳﺔ ‪ ،‬ﺍﻟﱵ ﻻ ﻳﺪ ﻟﻪ ﻓﻴﻬـﺎ ‪ ،‬ﻭﻻ ﳝﻠـﻚ‬
‫ﻛﺬﻟﻚ ﺗﻐﻴﲑﻫﺎ ﺑﺎﺧﺘﻴﺎﺭﻩ ‪ ،‬ﻫﻲ ﺁﺻﺮﺓ ﺍﻟﺘﺠﻤﻊ ﺍﻟﱵ ﺗﻘﺮﺭ ﻣﺼﲑﻩ ﻃﻮﻝ ﺣﻴﺎﺗﻪ ‪.‬‬
‫ﻭﻣﻦ ﺷﺄﻥ ﻗﻴﺎﻡ ﺍ‪‬ﺘﻤﻊ ﻋﻠﻰ ﺁﺻﺮﺓ ﺍﻟﻌﻘﻴﺪﺓ ‪ -‬ﻭﻋﺪﻡ ﻗﻴﺎﻣﻪ ﻋﻠﻰ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻻﺿﻄﺮﺍﺭﻳﺔ ﺍﻷﺧﺮﻯ ‪ -‬ﺃﻥ ﻳﻨﺸﺊ‬
‫ﳎﺘﻤﻌﺎ ﺇﻧﺴﺎﻧﻴﺎ ﻋﺎﳌﻴﺎ ﻣﻔﺘﻮﺣﺎ ؛ ﳚﻲﺀ ﺇﻟﻴﻪ ﺍﻷﻓﺮﺍﺩ ﻣﻦ ﺷﱴ ﺍﻷﺟﻨﺎﺱ ﻭﺍﻷﻟﻮﺍﻥ ﻭﺍﻟﻠﻐﺎﺕ ﻭﺍﻷﻗﻮﺍﻡ ﻭﺍﻟـﺪﻣﺎﺀ‬
‫ﻭﺍﻷﻧﺴﺎﺏ ﻭﺍﻟﺪﻳﺎﺭ ﻭﺍﻷﻭﻃﺎﻥ ﺑﻜﺎﻣﻞ ﺣﺮﻳﺘﻬﻢ ﻭﺍﺧﺘﻴﺎﺭﻫﻢ ﺍﻟﺬﺍﰐ ؛ ﻻ ﻳﺼﺪﻫﻢ ﻋﻨﻪ ﺻﺎﺩ ‪ ،‬ﻭﻻ ﻳﻘـﻮﻡ ﰲ‬
‫ﻭﺟﻮﻫﻬﻢ ﺣﺎﺟﺰ ‪ ،‬ﻭﻻ ﺗﻘﻒ ﺩﻭﻧﻪ ﺣﺪﻭﺩ ﻣﺼﻄﻨﻌﺔ ‪ ،‬ﺧﺎﺭﺟﺔ ﻋﻦ ﺧﺼﺎﺋﺺ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻌﻠﻴﺎ ‪ .‬ﻭﺃﻥ ﺗﺼﺐ‬
‫ﰲ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﻛﻞ ﺍﻟﻄﺎﻗﺎﺕ ﻭﺍﳋﻮﺍﺹ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﲡﺘﻤﻊ ﰲ ﺻﻌﻴﺪ ﻭﺍﺣﺪ ‪ ،‬ﻟﺘﻨﺸﻰ ﺀ "ﺣﻀﺎﺭﺓ ﺇﻧﺴﺎﻧﻴﺔ "‬
‫ﺗﻨﺘﻔﻊ ﺑﻜﻞ ﺧﺼﺎﺋﺺ ﺍﻷﺟﻨﺎﺱ ﺍﻟﺒﺸﺮﻳﺔ ؛ ﻭﻻ ﺗﻐﻠﻖ ﺩﻭﻥ ﻛﻔﺎﻳﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﺑﺴﺒﺐ ﻣﻦ ﺍﻟﻠﻮﻥ ﺃﻭ ﺍﻟﻌﻨﺼﺮ ﺃﻭ‬
‫ﺍﻟﻨﺴﺐ ﻭﺍﻷﺭﺽ ‪. . .‬‬
‫"ﻭﻟﻘﺪ ﻛﺎﻥ ﻣﻦ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﻮﺍﻗﻌﻴﺔ ﺍﻟﺒﺎﻫﺮﺓ ﻟﻠﻤﻨﻬﺞ ﺍﻹﺳﻼﻣﻲ ﰲ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ؛ ﻭﻹﻗﺎﻣﺔ ﺍﻟﺘﺠﻤﻊ ﺍﻹﺳـﻼﻣﻲ‬
‫ﻋﻠﻰ ﺁﺻﺮﺓ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺣﺪﻫﺎ ‪ ،‬ﺩﻭﻥ ﺃﻭﺍﺻﺮ ﺍﳉﻨﺲ ﻭﺍﻷﺭﺽ ﻭﺍﻟﻠﻮﻥ ﻭﺍﻟﻠﻐﺔ ﻭﺍﳌﺼﺎﱀ ﺍﻷﺭﺿـﻴﺔ ﺍﻟﻘﺮﻳﺒـﺔ ‪،‬‬
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‫ﻭﺍﳊﺪﻭﺩ ﺍﻹﻗﻠﻴﻤﻴﺔ ﺍﻟﺴﺨﻴﻔﺔ ! ﻭﻹﺑﺮﺍﺯ "ﺧﺼﺎﺋﺺ ﺍﻹﻧﺴﺎﻥ" ﰲ ﻫﺬﺍ ﺍﻟﺘﺠﻤﻊ ﻭﺗﻨﻤﻴﺘﻬﺎ ﻭﺇﻋﻼﺋﻬـﺎ ‪ ،‬ﺩﻭﻥ‬
‫ﺍﻟﺼﻔﺎﺕ ﺍﳌﺸﺘﺮﻛﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﳊﻴﻮﺍﻥ ‪ . .‬ﻛﺎﻥ ﻣﻦ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﻮﺍﻗﻌﻴﺔ ﺍﻟﺒﺎﻫﺮﺓ ﳍﺬﺍ ﺍﳌﻨﻬﺞ ﺃﻥ ﺃﺻﺒﺢ ﺍ‪‬ﺘﻤـﻊ‬
‫ﺍﳌﺴﻠﻢ ﳎﺘﻤﻌﺎ ﻣﻔﺘﻮﺣﺎ ﳉﻤﻴﻊ ﺍﻷﺟﻨﺎﺱ ﻭﺍﻷﻟﻮﺍﻥ ﻭﺍﻟﻠﻐﺎﺕ ‪ ،‬ﺑﻼ ﻋﺎﺋﻖ ﻣﻦ ﻫﺬﻩ ﺍﻟﻌﻮﺍﺋﻖ ﺍﳊﻴﻮﺍﻧﻴﺔ ﺍﻟﺴﺨﻴﻔﺔ‬
‫! ﻭﺃﻥ ﺻﺒﺖ ﰲ ﺑﻮﺗﻘﺔ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ﺧﺼﺎﺋﺺ ﺍﻷﺟﻨﺎﺱ ﺍﻟﺒﺸﺮﻳﺔ ﻭﻛﻔﺎﻳﺎ‪‬ﺎ ‪ ،‬ﻭﺍﻧـﺼﻬﺮﺕ ﰲ ﻫـﺬﻩ‬
‫ﺍﻟﺒﻮﺗﻘﺔ ﻭﲤﺎﺯﺟﺖ ‪ ،‬ﻭﺃﻧﺸﺄﺕ ﻣﺮﻛﺒﺎ ﻋﻀﻮﻳﺎ ﻓﺎﺋﻘﺎ ﰲ ﻓﺘﺮﺓ ﺗﻌﺪ ﻧﺴﺒﻴﺎ ﻗﺼﲑﺓ ‪ .‬ﻭﺻـﻨﻌﺖ ﻫـﺬﻩ ﺍﻟﻜﺘﻠـﺔ‬
‫ﺍﻟﻌﺠﻴﺒﺔ ﺍﳌﺘﺠﺎﻧﺴﺔ ﺍﳌﺘﻨﺎﺳﻘﺔ ﺣﻀﺎﺭﺓ ﺭﺍﺋﻌﺔ ﺿﺨﻤﺔ ‪ ،‬ﲢﻮﻱ ﺧﻼﺻﺔ ﺍﻟﻄﺎﻗﺔ ﺍﻟﺒﺸﺮﻳﺔ ﰲ ﺯﻣﺎ‪‬ـﺎ ﳎﺘﻤﻌـﺔ ‪،‬‬
‫ﻋﻠﻰ ﺑﻌﺪ ﺍﳌﺴﺎﻓﺎﺕ ﻭﺑﻂﺀ ﻃﺮﻕ ﺍﻻﺗﺼﺎﻝ ﰲ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ‪.‬‬
‫"ﻟﻘﺪ ﺍﺟﺘﻤﻊ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ﺍﳌﺘﻔﻮﻕ‪:‬ﺍﻟﻌﺮﰊ ﻭﺍﻟﻔﺎﺭﺳﻲ ﻭﺍﻟﺸﺎﻣﻲ ﻭﺍﳌـﺼﺮﻱ ﻭﺍﳌﻐـﺮﰊ ﻭﺍﻟﺘﺮﻛـﻲ‬
‫ﻭﺍﻟﺼﻴﻨﻴﻮﺍﳍﻨﺪﻱ ﻭﺍﻟﺮﻭﻣﺎﱐ ﻭﺍﻹﻏﺮﻳﻘﻲ ﻭﺍﻷﻧﺪﻭﻧﻴﺴﻲ ﻭﺍﻹﻓﺮﻳﻘﻲ ‪ . . .‬ﺇﱃ ﺁﺧﺮ ﺍﻷﻗﻮﺍﻡ ﻭﺍﻷﺟﻨـﺎﺱ ‪. . .‬‬
‫ﻭﲡﻤﻌﺖ ﺧﺼﺎﺋﺼﻬﻢ ﻛﻠﻬﺎ ﻟﺘﻌﻤﻞ ﻣﺘﻤﺎﺯﺟﺔ ﻣﺘﻌﺎﻭﻧﺔ ﻣﺘﻨﺎﺳﻘﺔ ﰲ ﺑﻨﺎﺀ ﺍ‪‬ﺘﻤـﻊ ﺍﻹﺳـﻼﻣﻲ ﻭﺍﳊـﻀﺎﺭﺓ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﻭﱂ ﺗﻜﻦ ﻫﺬﻩ ﺍﳊﻀﺎﺭﺓ ﺍﻟﻀﺨﻤﺔ ﻳﻮﻣﺎ ﻣﺎ "ﻋﺮﺑﻴﺔ " ﺇﳕﺎ ﻛﺎﻧﺖ ﺩﺍﺋﻤﺎ "ﺇﺳﻼﻣﻴﺔ " ﻭﱂ ﺗﻜـﻦ‬
‫ﻳﻮﻣﺎ ﻣﺎ "ﻗﻮﻣﻴﺔ " ﺇﳕﺎ ﻛﺎﻧﺖ ﺩﺍﺋﻤﺎ "ﻋﻘﻴﺪﻳﺔ " ‪.‬‬
‫"ﻭﻟﻘﺪ ﺍﺟﺘﻤﻌﻮﺍ ﻛﻠﻬﻢ ﻋﻠﻰ ﻗﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ‪ ،‬ﻭﺑﺂﺻﺮﺓ ﺍﳊﺐ ‪ .‬ﻭﺑﺸﻌﻮﺭ ﺍﻟﺘﻄﻠﻊ ﺇﱃ ﻭﺟﻬﺔ ﻭﺍﺣﺪﺓ ‪ .‬ﻓﺒـﺬﻟﻮﺍ‬
‫ﲨﻴﻌﺎ ﺃﻗﺼﻰ ﻛﻔﺎﻳﺎ‪‬ﻢ ‪ ،‬ﻭﺃﺑﺮﺯﻭﺍ ﺃﻋﻤﻖ ﺧﺼﺎﺋﺺ ﺃﺟﻨﺎﺳﻬﻢ ‪ ،‬ﻭﺻﺒﻮﺍ ﺧﻼﺻﺔ ﲡﺎﺭ‪‬ﻢ ﺍﻟﺸﺨﺼﻴﺔ ﻭﺍﻟﻘﻮﻣﻴﺔ‬
‫ﻭﺍﻟﺘﺎﺭﳜﻴﺔ ﰲ ﺑﻨﺎﺀ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺬﻱ ﻳﻨﺘﺴﺒﻮﻥ ﺇﻟﻴﻪ ﲨﻴﻌﺎ ﻋﻠﻰ ﻗﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ‪ ،‬ﻭﲡﻤﻊ ﻓﻴـﻪ ﺑﻴﻨـﻬﻢ‬
‫ﺁﺻﺮﺓ ﺗﺘﻌﻠﻖ ﺑﺮ‪‬ﻢ ﺍﻟﻮﺍﺣﺪ ‪ ،‬ﻭﺗﱪﺯ ﻓﻴﻬﺎ ﺇﻧﺴﺎﻧﻴﺘﻬﻢ ﻭﺣﺪﻫﺎ ﺑﻼ ﻋﺎﺋﻖ ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﱂ ﳚﺘﻤﻊ ﻗﻂ ﻷﻱ ﲡﻤـﻊ‬
‫ﺁﺧﺮ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺘﺎﺭﻳﺦ !‬
‫"ﻟﻘﺪ ﻛﺎﻥ ﺃﺷﻬﺮ ﲡﻤﻊ ﺑﺸﺮﻱ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﻘﺪﱘ ﻫﻮ ﲡﻤﻊ ﺍﻹﻣﱪﺍﻃﻮﺭﻳﺔ ﺍﻟﺮﻭﻣﺎﻧﻴﺔ ﻣﺜﻼ ‪ .‬ﻓﻘـﺪ ﲨﻌـﺖ‬
‫ﺑﺎﻟﻔﻌﻞ ﺃﺟﻨﺎﺳﺎ ﻣﺘﻌﺪﺩﺓ ‪ ،‬ﻭﻟﻐﺎﺕ ﻣﺘﻌﺪﺩﺓ ‪ ،‬ﻭﺃﻟﻮﺍﻧﺎ ﻣﺘﻌﺪﺩﺓ ‪ ،‬ﻭﺃﻣﺰﺟﺔ ﻣﺘﻌﺪﺩﺓ ‪ .‬ﻭﻟﻜﻦ ﻫﺬﺍ ﻛﻠﻪ ﱂ ﻳﻘـﻢ‬
‫ﻋﻠﻰ "ﺁﺻﺮﺓ ﺇﻧﺴﺎﻧﻴﺔ " ﻭﱂ ﻳﺘﻤﺜﻞ ﰲ ﻗﻴﻤﺔ ﻋﻠﻴﺎ ﻛﺎﻟﻌﻘﻴﺪﺓ ‪ . .‬ﻟﻘﺪ ﻛﺎﻥ ﻫﻨﺎﻙ ﲡﻤﻊ ﻃﺒﻘﻲ ﻋﻠـﻰ ﺃﺳـﺎﺱ‬
‫ﻃﺒﻘﺔ ﺍﻷﺷﺮﺍﻑ ﻭﻃﺒﻘﺔ ﺍﻟﻌﺒﻴﺪ ﰲ ﺍﻹﻣﱪﺍﻃﻮﺭﻳﺔ ﻛﻠﻬﺎ ﻣﻦ ﻧﺎﺣﻴﺔ ؛ ﻭﲡﻤﻊ ﻋﻨﺼﺮﻱ ﻋﻠﻰ ﺃﺳـﺎﺱ ﺳـﻴﺎﺩﺓ‬
‫ﺍﳉﻨﺲ ﺍﻟﺮﻭﻣﺎﱐ ‪ -‬ﺑﺼﻔﺔ ﻋﺎﻣﺔ ‪ -‬ﻭﻋﺒﻮﺩﻳﺔ ﺳﺎﺋﺮ ﺍﻷﺟﻨﺎﺱ ﺍﻷﺧﺮﻯ ‪ .‬ﻭﻣﻦ ﰒ ﱂ ﻳﺮﺗﻔـﻊ ﻗـﻂ ﺇﱃ ﺃﻓـﻖ‬
‫ﺍﻟﺘﺠﻤﻊ ﺍﻹﺳﻼﻣﻲ ؛ ﻭﱂ ﻳﺆﺕ ﺍﻟﺜﻤﺎﺭ ﺍﻟﱵ ﺁﺗﺎﻫﺎ ﺍﻟﺘﺠﻤﻊ ﺍﻹﺳﻼﻣﻲ ‪.‬‬
‫"ﻛﺬﻟﻚ ﻗﺎﻣﺖ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ﺍﳊﺪﻳﺚ ﲡﻤﻌﺎﺕ ﺃﺧﺮﻯ ‪ . .‬ﲡﻤﻊ ﺍﻹﻣﱪﺍﻃﻮﺭﻳﺔ ﺍﻟﱪﻳﻄﺎﻧﻴﺔ ﻣـﺜﻼ ‪ . .‬ﻭﻟﻜﻨـﻪ‬
‫ﻛﺎﻥ ﻛﺎﻟﺘﺠﻤﻊ ﺍﻟﺮﻭﻣﺎﱐ ‪ ،‬ﺍﻟﺬﻱ ﻫﻮ ﻭﺭﻳﺜﻪ ! ﲡﻤﻌﺎ ﻗﻮﻣﻴﺎ ﺍﺳﺘﻐﻼﻟﻴﺎ ‪ ،‬ﻳﻘﻮﻡ ﻋﻠﻰ ﺃﺳﺎﺱ ﺳﻴﺎﺩﺓ ﺍﻟﻘﻮﻣﻴـﺔ‬
‫ﺍﻻﳒﻠﻴﺰﻳﺔ ‪ ،‬ﻭﺍﺳﺘﻐﻼﻝ ﺍﳌﺴﺘﻌﻤﺮﺍﺕ ﺍﻟﱵ ﺗﻀﻤﻬﺎ ﺍﻹﻣﱪﺍﻃﻮﺭﻳﺔ ‪ . .‬ﻭﻣﺜﻠﻪ ﺍﻹﻣﱪﺍﻃﻮﺭﻳﺎﺕ ﺍﻷﻭﺭﺑﻴﺔ ﻛﻠﻬﺎ ‪.‬‬
‫‪ .‬ﺍﻹﻣﱪﺍﻃﻮﺭﻳﺔ ﺍﻷﺳﺒﺎﻧﻴﺔ ﻭﺍﻟﱪﺗﻐﺎﻟﻴﺔ ﰲ ﻭﻗﺖ ﻣﺎ ‪ ،‬ﻭﺍﻹﻣﱪﺍﻃﻮﺭﻳﺔ ﺍﻟﻔﺮﻧﺴﻴﺔ ‪ . .‬ﻛﻠﻬﺎ ﰲ ﺫﻟﻚ ﺍﳌـﺴﺘﻮﻯ‬
‫ﺍﳍﺎﺑﻂ ﺍﻟﺒﺸﻊ ﺍﳌﻘﻴﺖ ! ﻭﺃﺭﺍﺩﺕ ﺍﻟﺸﻴﻮﻋﻴﺔ ﺃﻥ ﺗﻘﻴﻢ ﲡﻤﻌﺎ ﻣﻦ ﻧﻮﻉ ﺁﺧﺮ ‪ ،‬ﻳﺘﺨﻄﻰ ﺣﻮﺍﺟﺰ ﺍﳉﻨﺲ ﻭﺍﻟﻘﻮﻡ‬
‫ﻭﺍﻷﺭﺽ ﻭﺍﻟﻠﻐﺔ ﻭﺍﻟﻠﻮﻥ ‪ .‬ﻭﻟﻜﻨﻬﺎ ﱂ ﺗﻘﻤﻪ ﻋﻠﻰ ﻗﺎﻋﺪﺓ "ﺇﻧﺴﺎﻧﻴﺔ " ﻋﺎﻣﺔ ‪ ،‬ﺇﳕﺎ ﺃﻗﺎﻣﺘﻪ ﻋﻠﻰ ﺍﻟﻘﺎﻋﺪﺓ "ﺍﻟﻄﺒﻘﻴﺔ‬
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‫" ‪ .‬ﻓﻜﺎﻥ ﻫﺬﺍ ﺍﻟﺘﺠﻤﻊ ﻫﻮ ﺍﻟﻮﺟﻪ ﺍﻵﺧﺮ ﻟﻠﺘﺠﻤﻊ ﺍﻟﺮﻭﻣﺎﱐ ﺍﻟﻘﺪﱘ ‪ . .‬ﻫﺬﺍ ﲡﻤﻊ ﻋﻠـﻰ ﻗﺎﻋـﺪﺓ ﻃﺒﻘـﺔ‬
‫"ﺍﻷﺷﺮﺍﻑ" ﻭﺫﻟﻚ ﲡﻤﻊ ﻋﻠﻰ ﻗﺎﻋﺪﺓ ﻃﺒﻘﺔ "ﺍﻟﺼﻌﺎﻟﻴﻚ" ] ﺍﻟﱪﻭﻟﻴﺘﺮﻳﺎ [ ؛ ﻭﺍﻟﻌﺎﻃﻔﺔ ﺍﻟـﱵ ﺗـﺴﻮﺩﻩ ﻫـﻲ‬
‫ﻋﺎﻃﻔﺔ ﺍﳊﻘﺪ ﺍﻷﺳﻮﺩ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻟﻄﺒﻘﺎﺕ ﺍﻷﺧﺮﻯ ! ﻭﻣﺎ ﻛﺎﻥ ﳌﺜﻞ ﻫﺬﺍ ﺍﻟﺘﺠﻤﻊ ﺍﻟﺼﻐﲑ ﺍﻟﺒﻐﻴﺾ ﺃﻥ ﻳﺜﻤﺮ‬
‫ﺇﻻ ﺃﺳﻮﺃ ﻣﺎ ﰲ ﺍﻟﻜﺎﺋﻦ ﺍﻹﻧﺴﺎﱐ ‪ . .‬ﻓﻬﻮ ﺍﺑﺘﺪﺍﺀ ﻗﺎﺋﻢ ﻋﻠﻰ ﺃﺳﺎﺱ ﺇﺑﺮﺍﺯ ﺍﻟﺼﻔﺎﺕ ﺍﳊﻴﻮﺍﻧﻴﺔ ﻭﺣﺪﻫﺎ ﻭﺗﻨﻤﻴﺘﻬﺎ‬
‫ﻭﲤﻜﻴﻨﻬﺎ ‪ .‬ﺑﺎﻋﺘﺒﺎﺭ ﺃﻥ "ﺍﳌﻄﺎﻟﺐ ﺍﻷﺳﺎﺳﻴﺔ " ﻟﻺﻧﺴﺎﻥ ﻫﻲ "ﺍﻟﻄﻌﺎﻡ ﻭﺍﳌﺴﻜﻦ ﻭﺍﳉﻨﺲ" ‪ -‬ﻭﻫﻲ ﻣﻄﺎﻟـﺐ‬
‫ﺍﳊﻴﻮﺍﻥ ﺍﻷﻭﻟﻴﺔ ‪ -‬ﻭﺑﺎﻋﺘﺒﺎﺭ ﺃﻥ ﺗﺎﺭﻳﺦ ﺍﻹﻧﺴﺎﻥ ﻫﻮ ﺗﺎﺭﻳﺦ ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻄﻌﺎﻡ !!‬
‫"ﻟﻘﺪ ﺗﻔﺮﺩ ﺍﻹﺳﻼﻡ ﲟﻨﻬﺠﻪ ﺍﻟﺮﺑﺎﱐ ﰲ ﺇﺑﺮﺍﺯ ﺃﺧﺺ ﺧﺼﺎﺋﺺ ﺍﻹﻧﺴﺎﻥ ﻭﺗﻨﻤﻴﺘﻬﺎ ﻭﺇﻋﻼﺋﻬﺎ ﰲ ﺑﻨﺎﺀ ﺍ‪‬ﺘﻤـﻊ‬
‫ﺍﻹﻧﺴﺎﱐ ‪ . .‬ﻭﻣﺎ ﻳﺰﺍﻝ ﻣﺘﻔﺮﺩﺍ ‪ . .‬ﻭﺍﻟﺬﻳﻦ ﻳﻌﺪﻟﻮﻥ ﻋﻨﻪ ﺇﱃ ﺃﻯ ﻣﻨﻬﺞ ﺁﺧﺮ ‪ ،‬ﻳﻘﻮﻡ ﻋﻠﻰ ﺃﻳﺔ ﻗﺎﻋﺪﺓ ﺃﺧﺮﻯ‬
‫‪ ،‬ﻣﻦ ﺍﻟﻘﻮﻡ ﺃﻭ ﺍﳉﻨﺲ ﺃﻭ ﺍﻷﺭﺽ ﺃﻭ ﺍﻟﻄﺒﻘﺔ ‪ . .‬ﺇﱃ ﺁﺧﺮ ﻫﺬﺍ ﺍﻟﻨﱳ ﺍﻟﺴﺨﻴﻒ ﺍﻟﺴﺨﻴﻒ ‪ ،‬ﻫـﻢ ﺃﻋـﺪﺍﺀ‬
‫"ﺍﻹﻧﺴﺎﻥ" ﺣﻘﺎ ! ﻫﻢ ﺍﻟﺬﻳﻦ ﻻ ﻳﺮﻳﺪﻭﻥ ﳍﺬﺍ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﺘﻔﺮﺩ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﲞﺼﺎﺋﺼﻪ ﺍﻟﻌﻠﻴﺎ ﻛﻤﺎ ﻓﻄﺮﻩ‬
‫ﺍﷲ ؛ ﻭﻻ ﻳﺮﻳﺪﻭﻥ ‪‬ﺘﻤﻌﻪ ﺃﻥ ﻳﻨﺘﻔﻊ ﺑﺄﻗﺼﻰ ﻛﻔﺎﻳﺎﺕ ﺃﺟﻨﺎﺳﻪ ﻭﺧﺼﺎﺋﺼﻬﺎ ﻭﲡﺎﺭ‪‬ﺎ ﰲ ﺍﻣﺘﺰﺍﺝ ﻭﺗﻨﺎﺳﻖ‬
‫ﻭﳛﺴﻦ ﺃﻥ ﻧﺬﻛﺮ ﺃﻥ ﺃﻋﺪﺍﺀ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﺍﻟﺬﻳﻦ ﻳﻌﺮﻓﻮﻥ ﻣﻮﺍﺿﻊ ﺍﻟﻘﻮﺓ ﰲ ﻃﺒﻴﻌﺘﻪ ﻭﺣﺮﻛﺘﻪ ؛ ﻭﻫﻢ ﺍﻟـﺬﻳﻦ‬
‫ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻬﻢ‪) :‬ﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﻌﺮﻓﻮﻧﻪ ﻛﻤﺎ ﻳﻌﺮﻓﻮﻥ ﺃﺑﻨﺎﺀﻫﻢ( ‪ . .‬ﱂ ﻳﻔﺘﻬﻢ ﺃﻥ ﻳﺪﺭﻛﻮﺍ ﺃﻥ‬
‫ﺍﻟﺘﺠﻤﻊ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻌﻘﻴﺪﺓ ﺳﺮ ﻣﻦ ﺃﺳﺮﺍﺭ ﻗﻮﺓ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﻗﻮﺓ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ﺍﻟﺬﻱ ﻳﻘﻮﻡ ﻋﻠﻰ ﻫﺬﺍ‬
‫ﺍﻷﺳﺎﺱ ‪ . .‬ﻭﳌﺎ ﻛﺎﻧﻮﺍ ﺑﺼﺪﺩ ﻫﺪﻡ ﺫﻟﻚ ﺍ‪‬ﺘﻤﻊ ﺃﻭ ﺇﺿﻌﺎﻓﻪ ﺇﱃ ﺍﳊﺪ ﺍﻟﺬﻱ ﻳﺴﻬﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻴﻄﺮﺓ ﻋﻠﻴﻪ ؛‬
‫ﻭﺷﻔﺎﺀ ﻣﺎ ﰲ ﺻﺪﻭﺭﻫﻢ ﻣﻦ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﺃﻫﻠﻪ ؛ ﻭﻻﺳﺘﻐﻼﳍﻢ ﻛﺬﻟﻚ ﻭﺍﺳـﺘﻐﻼﻝ ﻣﻘـﺪﺭﺍ‪‬ﻢ ﻭﺩﻳـﺎﺭﻫﻢ‬
‫ﻭﺃﻣﻮﺍﳍﻢ ‪ . .‬ﳌﺎ ﻛﺎﻧﻮﺍ ﺑﺼﺪﺩ ﺗﻠﻚ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﱂ ﻳﻔﺘﻬﻢ ﺃﻥ ﻳﻮﻫﻨﻮﺍ ﻣﻦ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟـﱵ ﻳﻘـﻮﻡ‬
‫ﻋﻠﻴﻬﺎ ؛ ﻭﺃﻥ ﻳﻘﻴﻤﻮﺍ ﻷﻫﻠﻪ ﺍ‪‬ﺘﻤﻌﲔ ﻋﻠﻰ ﺇﻟﻪ ﻭﺍﺣﺪ ‪ ،‬ﺃﺻﻨﺎﻣﺎ ﺗﻌﺒﺪ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ ،‬ﺍﲰﻬﺎ ﺗـﺎﺭﺓ "ﺍﻟـﻮﻃﻦ"‬
‫ﻭﺍﲰﻬﺎ ﺗﺎﺭﺓ "ﺍﻟﻘﻮﻡ" ﻭﺍﲰﻬﺎ ﺗﺎﺭﺓ "ﺍﳉﻨﺲ" ‪ .‬ﻭﻇﻬﺮﺕ ﻫﺬﻩ ﺍﻷﺻﻨﺎﻡ ﻋﻠﻰ ﻣﺮﺍﺣﻞ ﺍﻟﺘﺎﺭﻳﺦ ﺗـﺎﺭﺓ ﺑﺎﺳـﻢ‬
‫"ﺍﻟﺸﻌﻮﺑﻴﺔ " ﻭﺗﺎﺭﺓ ﺑﺎﺳﻢ "ﺍﳉﻨﺴﻴﺔ ﺍﻟﻄﻮﺭﺍﻧﻴﺔ " ﻭﺗﺎﺭﺓ ﺑﺎﺳﻢ "ﺍﻟﻘﻮﻣﻴﺔ ﺍﻟﻌﺮﺑﻴﺔ " ﻭﺗﺎﺭﺓ ﺑﺄﲰﺎﺀ ﺷﱴ ‪ ،‬ﲢﻤﻠﻬﺎ‬
‫ﺟﺒﻬﺎﺕ ﺷﱴ ‪ ،‬ﺗﺘﺼﺎﺭﻉ ﻓﻴﻤﺎ ﺑﻴﻨﻬﺎ ﰲ ﺩﺍﺧﻞ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺃﺳـﺎﺱ ﺍﻟﻌﻘﻴـﺪﺓ ‪،‬‬
‫ﺍﳌﻨﻈﻢ ﺑﺄﺣﻜﺎﻡ ﺍﻟﺸﺮﻳﻌﺔ ‪ . . .‬ﺇﱃ ﺃﻥ ﻭﻫﻨﺖ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻷﺳﺎﺳﻴﺔ ﲢﺖ ﺍﳌﻄﺎﺭﻕ ﺍﳌﺘﻮﺍﻟﻴﺔ ‪ ،‬ﻭﲢﺖ ﺍﻹﳛﺎﺀﺍﺕ‬
‫ﺍﳋﺒﻴﺜﺔ ﺍﳌﺴﻤﻮﻣﺔ ؛ ﻭﺇﱃ ﺃﻥ ﺃﺻﺒﺤﺖ ﺗﻠﻚ "ﺍﻷﺻﻨﺎﻡ" ﻣﻘﺪﺳﺎﺕ ﻳﻌﺘﱪ ﺍﳌﻨﻜﺮ ﳍﺎ ﺧﺎﺭﺟﺎ ﻋﻠﻰ ﺩﻳﻦ ﻗﻮﻣﻪ !‬
‫ﺃﻭ ﺧﺎﺋﻨﺎ ﳌﺼﺎﱀ ﺑﻠﺪﻩ !!!‬
‫ﻭﺃﺧﺒﺚ ﺍﳌﻌﺴﻜﺮﺍﺕ ﺍﻟﱵ ﻋﻤﻠﺖ ﻭﻣﺎ ﺯﺍﻟﺖ ﺗﻌﻤﻞ ﰲ ﲣﺮﻳﺐ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺼﻠﺒﺔ ﺍﻟﱵ ﻛـﺎﻥ ﻳﻘـﻮﻡ ﻋﻠﻴﻬـﺎ‬
‫ﺍﻟﺘﺠﻤﻊ ﺍﻹﺳﻼﻣﻲ ﺍﻟﻔﺮﻳﺪ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ‪ . .‬ﻛﺎﻥ ﻫﻮ ﺍﳌﻌﺴﻜﺮ ﺍﻟﻴﻬﻮﺩﻱ ﺍﳋﺒﻴﺚ ‪ ،‬ﺍﻟـﺬﻱ ﺟـﺮﺏ ﺳـﻼﺡ‬
‫"ﺍﻟﻘﻮﻣﻴﺔ " ﰲ ﲢﻄﻴﻢ ﺍﻟﺘﺠﻤﻊ ﺍﳌﺴﻴﺤﻲ ‪ ،‬ﻭﲢﻮﻳﻠﻪ ﺇﱃ ﻗﻮﻣﻴﺎﺕ ﺳﻴﺎﺳﻴﺔ ﺫﺍﺕ ﻛﻨﺎﺋﺲ ﻗﻮﻣﻴﺔ ‪ . .‬ﻭﺑـﺬﻟﻚ‬
‫ﺣﻄﻤﻮﺍ ﺍﳊﺼﺎﺭ ﺍﳌﺴﻴﺤﻲ ﺣﻮﻝ ﺍﳉﻨﺲ ﺍﻟﻴﻬﻮﺩﻱ ؛ ﰒ ﺛﻨﻮﺍ ﺑﺘﺤﻄﻴﻢ ﺍﳊﺼﺎﺭ ﺍﻹﺳﻼﻣﻲ ﺣﻮﻝ ﺫﻟﻚ ﺍﳉﻨﺲ‬
‫ﺍﻟﻜﻨﻮﺩ !‬
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‫ﻭﻛﺬﻟﻚ ﻓﻌﻞ ﺍﻟﺼﻠﻴﺒﻴﻮﻥ ﻣﻊ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ‪ -‬ﺑﻌﺪ ﺟﻬﺪ ﻗﺮﻭﻥ ﻛﺜﲑﺓ ﰲ ﺇﺛـﺎﺭﺓ ﺍﻟﻨﻌـﺮﺍﺕ ﺍﳉﻨـﺴﻴﺔ‬
‫ﻭﺍﻟﻘﻮﻣﻴﺔ ﻭﺍﻟﻮﻃﻨﻴﺔ ﺑﲔ ﺍﻷﺟﻨﺎﺱ ﺍﳌﻠﺘﺤﻤﺔ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ‪ . .‬ﻭﻣﻦ ﰒ ﺍﺳﺘﻄﺎﻋﻮﺍ ﺃﻥ ﻳﺮﺿﻮﺍ ﺃﺣﻘﺎﺩﻫﻢ‬
‫ﺍﻟﺼﻠﻴﺒﻴﺔ ﺍﻟﻘﺪﳝﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﺃﻫﻠﻪ ‪ .‬ﻛﻤﺎ ﺍﺳﺘﻄﺎﻋﻮﺍ ﺃﻥ ﳝﺰﻗﻮﻫﻢ ﻭﻳﺮﻭﺿـﻮﻫﻢ ﻋﻠـﻰ ﺍﻻﺳـﺘﻌﻤﺎﺭ‬
‫ﺍﻷﻭﺭﰊ ﺍﻟﺼﻠﻴﱯ ‪ .‬ﻭﻣﺎ ﻳﺰﺍﻟﻮﻥ ‪ . .‬ﺣﱴ ﻳﺄﺫﻥ ﺍﷲ ﺑﺘﺤﻄﻴﻢ ﺗﻠﻚ ﺍﻷﺻﻨﺎﻡ ﺍﳋﺒﻴﺜﺔ ﺍﳌﻠﻌﻮﻧﺔ ؛ ﻟﻴﻘﻮﻡ ﺍﻟﺘﺠﻤـﻊ‬
‫ﺍﻹﺳﻼﻣﻲ ﻣﻦ ﺟﺪﻳﺪ ‪ ،‬ﻋﻠﻰ ﺃﺳﺎﺳﻪ ﺍﳌﺘﲔ ﺍﻟﻔﺮﻳﺪ ‪. .‬‬
‫ﻭﺃﺧﲑﺍ ﻓﺈﻥ ﺍﻟﻨﺎﺱ ﻣﺎ ﻛﺎﻧﻮﺍ ﻟﻴﺨﺮﺟﻮﺍ ﻣﻦ ﺍﳉﺎﻫﻠﻴﺔ ﺍﻟﻮﺛﻨﻴﺔ ﺑﻜﻠﻴﺎ‪‬ﻢ ﺣﱴ ﺗﻜﻮﻥ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺣﺪﻫﺎ ﻫﻲ ﻗﺎﻋﺪﺓ‬
‫ﲡﻤﻌﻬﻢ ‪ .‬ﺫﻟﻚ ﺃﻥ ﺍﻟﺪﻳﻨﻮﻧﺔ ﷲ ﻭﺣﺪﻩ ﻻ ﺗﺘﻢ ﲤﺎﻣﻬﺎ ﺇﻻ ﺑﻘﻴﺎﻡ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ﰲ ﺗﺼﻮﺭﻫﻢ ﻭﰲ ﲡﻤﻌﻬﻢ ‪.‬‬
‫ﳚﺐ ﺃﻥ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﻗﺪﺍﺳﺔ ﻭﺍﺣﺪﺓ ﳌﻘﺪﺱ ﻭﺍﺣﺪ ‪ ،‬ﻭﺃﻻ ﺗﺘﻌﺪﺩ "ﺍﳌﻘﺪﺳﺎﺕ" ! ﻭﳚﺐ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨـﺎﻙ‬
‫ﺷﻌﺎﺭ ﻭﺍﺣﺪ ‪ ،‬ﻭﺃﻻ ﺗﺘﻌﺪﺩ "ﺍﻟﺸﻌﺎﺭﺍﺕ" ﻭﳚﺐ ﺃﻥ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﻗﺒﻠﺔ ﻭﺍﺣﺪﺓ ﻳﺘﺠﻪ ﺇﻟﻴﻬﺎ ﺍﻟﻨﺎﺱ ﺑﻜﻠﻴﺎ‪‬ﻢ ﻭﺃﻻ‬
‫ﺗﺘﻌﺪﺩ ﺍﻟﻘﺒﻼﺕ ﻭﺍﳌﺘﺠﻬﺎﺕ ‪. .‬‬
‫ﺇﻥ ﺍﻟﻮﺛﻨﻴﺔ ﻟﻴﺴﺖ ﺻﻮﺭﺓ ﻭﺍﺣﺪﺓ ﻫﻲ ﻭﺛﻨﻴﺔ ﺍﻷﺻﻨﺎﻡ ﺍﳊﺠﺮﻳﺔ ﻭﺍﻵﳍﺔ ﺍﻷﺳﻄﻮﺭﻳﺔ ! ﺇﻥ ﺍﻟﻮﺛﻨﻴـﺔ ﳝﻜـﻦ ﺃﻥ‬
‫ﺗﺘﻤﺜﻞ ﰲ ﺻﻮﺭ ﺷﱴ ؛ ﻛﻤﺎ ﺃﻥ ﺍﻷﺻﻨﺎﻡ ﳝﻜﻦ ﺃﻥ ﺗﺘﺨﺬ ﺻﻮﺭﺍ ﻣﺘﻌﺪﺩﺓ ؛ ﻭﺁﳍﺔ ﺍﻷﺳﺎﻃﲑ ﳝﻜﻦ ﺃﻥ ﺗﺘﻤﺜـﻞ‬
‫ﻣﺮﺓ ﺃﺧﺮﻯ ﰲ ﺍﳌﻘﺪﺳﺎﺕ ﻭﺍﳌﻌﺒﻮﺩﺍﺕ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺃﻳﺎ ﻛﺎﻧﺖ ﺃﲰﺎﺅﻫﺎ ‪ .‬ﻭﺃﻳﺎ ﻛﺎﻧﺖ ﻣﺮﺍﲰﻬﺎ ‪.‬‬
‫ﻭﻣﺎ ﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻟﻴﺨﻠﺺ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻷﺻﻨﺎﻡ ﺍﳊﺠﺮﻳﺔ ﻭﺍﻷﺭﺑﺎﺏ ﺍﻷﺳﻄﻮﺭﻳﺔ ‪ ،‬ﰒ ﻳﺮﺿﻰ ﳍﻢ ﺑﻌﺪ ﺫﻟـﻚ‬
‫ﺃﺻﻨﺎﻡ ﺍﳉﻨﺴﻴﺎﺕ ﻭﺍﻟﻘﻮﻣﻴﺎﺕ ﻭﺍﻷﻭﻃﺎﻥ ‪ . .‬ﻭﻣﺎ ﺇﻟﻴﻬﺎ ‪ . .‬ﻳﺘﻘﺎﺗﻞ ﺍﻟﻨﺎﺱ ﲢﺖ ﺭﺍﻳﺎ‪‬ﺎ ﻭﺷـﻌﺎﺭﺍ‪‬ﺎ ‪ .‬ﻭﻫـﻮ‬
‫ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺍﷲ ﻭﺣﺪﻩ ‪ ،‬ﻭﺇﱃ ﺍﻟﺪﻳﻨﻮﻧﺔ ﻟﻪ ﺩﻭﻥ ﺷﻲﺀ ﻣﻦ ﺧﻠﻘﻪ !‬
‫ﻟﺬﻟﻚ ﻗﺴﻢ ﺍﻹﺳﻼﻡ ﺍﻟﻨﺎﺱ ﺇﱃ ﺃﻣﺘﲔ ﺍﺛﻨﺘﲔ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﺒﺸﺮﻱ ‪ . .‬ﺃﻣﺔ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﺃﺗﺒﺎﻉ ﺍﻟﺮﺳﻞ‬
‫‪-‬ﻛﻞ ﰲ ﺯﻣﺎﻧﻪ ﺣﱴ ﻳﺄﰐ ﺍﻟﺮﺳﻮﻝ ﺍﻷﺧﲑ ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ ‪ -‬ﻭﺃﻣﺔ ﻏﲑ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﻋﺒـﺪﺓ ﺍﻟﻄﻮﺍﻏﻴـﺖ‬
‫ﻭﺍﻷﺻﻨﺎﻡ ﰲ ﺷﱴ ﺍﻟﺼﻮﺭ ﻭﺍﻷﺷﻜﺎﻝ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﻘﺮﻭﻥ ‪. .‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺃﺭﺍﺩ ﺍﷲ ﺃﻥ ﻳﻌﺮﻑ ﺍﳌﺴﻠﻤﲔ ﺑﺄﻣﺘﻬﻢ ﺍﻟﱵ ﲡﻤﻌﻬﻢ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﻘﺮﻭﻥ ‪ ،‬ﻋﺮﻓﻬﺎ ﳍﻢ ﰲ ﺻﻮﺭﺓ ﺃﺗﺒﺎﻉ‬
‫ﺍﻟﺮﺳﻞ ‪ -‬ﻛﻞ ﰲ ﺯﻣﺎﻧﻪ ‪ -‬ﻭﻗﺎﻝ ﳍﻢ ﰲ ‪‬ﺎﻳﺔ ﺍﺳﺘﻌﺮﺍﺽ ﺃﺟﻴﺎﻝ ﻫﺬﻩ ﺍﻷﻣﺔ‪):‬ﺇﻥ ﻫﺬﻩ ﺃﻣﺘﻜﻢ ﺃﻣﺔ ﻭﺍﺣﺪﺓ ﻭﺃﻧﺎ‬
‫ﺭﺑﻜﻢ ﻓﺎﻋﺒﺪﻭﻥ( ‪ . .‬ﻭﱂ ﻳﻘﻞ ﻟﻠﻌﺮﺏ‪:‬ﺇﻥ ﺃﻣﺘﻜﻢ ﻫﻲ ﺍﻷﻣﺔ ﺍﻟﻌﺮﺑﻴﺔ ﰲ ﺟﺎﻫﻠﻴﺘﻬﺎ ﻭﺇﺳﻼﻣﻬﺎ ﺳﻮﺍﺀ ! ﻭﻻ ﻗﺎﻝ‬
‫ﻟﻠﻴﻬﻮﺩ‪:‬ﺇﻥ ﺃﻣﺘﻜﻢ ﻫﻲ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﺃﻭ ﺍﻟﻌﱪﺍﻧﻴﻮﻥ ﰲ ﺟﺎﻫﻠﻴﺘﻬﻢ ﻭﺇﺳﻼﻣﻬﻢ ﺳـﻮﺍﺀ ! ﻭﻻ ﻗـﺎﻝ ﻟـﺴﻠﻤﺎﻥ‬
‫ﺍﻟﻔﺎﺭﺳﻲ‪:‬ﺇﻥ ﺃﻣﺘﻚ ﻫﻲ ﻓﺎﺭﺱ ! ﻭﻻ ﻟﺼﻬﻴﺐ ﺍﻟﺮﻭﻣﻲ‪:‬ﺇﻥ ﺃﻣﺘﻚ ﻫﻲ ﺍﻟﺮﻭﻣﺎﻥ ! ﻭﻻ ﻟـﺒﻼﻝ ﺍﳊﺒـﺸﻲ‪:‬ﺇﻥ‬
‫ﺃﻣﺘﻚ ﻫﻲ ﺍﳊﺒﺸﺔ ! ﺇﳕﺎ ﻗﺎﻝ ﻟﻠﻤﺴﻠﻤﲔ ﻣﻦ ﺍﻟﻌﺮﺏ ﻭﺍﻟﻔﺮﺱ ﻭﺍﻟﺮﻭﻡ ﻭﺍﳊﺒﺶ‪:‬ﺇﻥ ﺃﻣﺘﻜﻢ ﻫـﻲ ﺍﳌـﺴﻠﻤﻮﻥ‬
‫ﺍﻟﺬﻳﻦ ﺃﺳﻠﻤﻮﺍ ﺣﻘﺎ ﻋﻠﻰ ﺃﻳﺎﻡ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ ‪ ،‬ﻭﺇﺑﺮﺍﻫﻴﻢ ‪ ،‬ﻭﻟﻮﻁ ‪ ،‬ﻭﻧﻮﺡ ‪ ،‬ﻭﺩﺍﻭﺩ ﻭﺳﻠﻴﻤﺎﻥ ‪ ،‬ﻭﺃﻳﻮﺏ ‪،‬‬
‫ﻭﺇﲰﺎﻋﻴﻞ ﻭﺇﺩﺭﻳﺲ ﻭﺫﻱ ﺍﻟﻜﻔﻞ ﻭﺫﻱ ﺍﻟﻨﻮﻥ ‪ ،‬ﻭﺯﻛﺮﻳﺎ ﻭﳛﲕ ‪ ،‬ﻭﻣﺮﱘ ‪ . .‬ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴـﺎﺀ‪]:‬‬
‫ﺁﻳﺎﺕ‪. [ ٩١ - ٤٨:‬‬
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‫ﻫﺬﻩ ﻫﻲ ﺃﻣﺔ "ﺍﳌﺴﻠﻤﲔ" ﰲ ﺗﻌﺮﻳﻒ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ‪ . .‬ﻓﻤﻦ ﺷﺎﺀ ﻟﻪ ﻃﺮﻳﻘﺎ ﻏﲑ ﻃﺮﻳﻖ ﺍﷲ ﻓﻠﻴﺴﻠﻜﻪ ‪ .‬ﻭﻟﻜﻦ‬
‫ﻟﻴﻘﻞ‪:‬ﺇﻧﻪ ﻟﻴﺲ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ! ﺃﻣﺎ ﳓﻦ ﺍﻟﺬﻳﻦ ﺃﺳﻠﻤﻨﺎ ﷲ ‪ ،‬ﻓﻼ ﻧﻌﺮﻑ ﻟﻨﺎ ﺃﻣﺔ ﺇﻻ ﺍﻷﻣﺔ ﺍﻟﱵ ﻋﺮﻓﻬﺎ ﻟﻨﺎ ﺍﷲ ‪.‬‬
‫ﻭﺍﷲ ﻳﻘﺺ ﺍﳊﻖ ﻭﻫﻮ ﺧﲑ ﺍﻟﻔﺎﺻﻠﲔ ‪. .‬‬
‫ﻭﺣﺴﺒﻨﺎ ﻫﺬﺍ ﺍﻟﻘﺪﺭ ﻣﻊ ﺇﳍﺎﻣﺎﺕ ﻗﺼﺔ ﻧﻮﺡ ﰲ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ﺍﻷﺳﺎﺳﻴﺔ ﰲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪.‬‬
‫ﰒ ﻧﻘﻒ ﺍﻟﻮﻗﻔﺔ ﺍﻷﺧﲑﺓ ﻣﻊ ﻗﺼﺔ ﻧﻮﺡ ﻟﻨﺮﻯ ﻗﻴﻤﺔ ﺍﳊﻔﻨﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﻣﻴﺰﺍﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪:‬‬
‫ﺇﻥ ﺣﻔﻨﺔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﺃﺗﺒﺎﻉ ﻧﻮﺡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﺗﺬﻛﺮ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺃ‪‬ﻢ ﺍﺛﻨﺎ ﻋﺸﺮ ‪ ،‬ﻫﻢ ﻛـﺎﻧﻮﺍ‬
‫ﺣﺼﻴﻠﺔ ﺩﻋﻮﺓ ﻧﻮﺡ ﰲ ﺃﻟﻒ ﺳﻨﺔ ﺇﻻ ﲬﺴﲔ ﻋﺎﻣﺎ ﻛﻤﺎ ﻳﻘﺮﺭ ﺍﳌﺼﺪﺭ ﺍﻟﻮﺣﻴﺪ ﺍﳌﺴﺘﻴﻘﻦ ﺍﻟﺼﺤﻴﺢ ﰲ ﻫـﺬﺍ‬
‫ﺍﻟﺸﺄﻥ ‪. .‬‬
‫ﺇﻥ ﻫﺬﻩ ﺍﳊﻔﻨﺔ ‪ -‬ﻭﻫﻲ ﲦﺮﺓ ﺫﻟﻚ ﺍﻟﻌﻤﺮ ﺍﻟﻄﻮﻳﻞ ﻭﺍﳉﻬﺪ ﺍﻟﻄﻮﻳﻞ ‪ -‬ﻗﺪ ﺍﺳﺘﺤﻘﺖ ﺃﻥ ﻳﻐﲑ ﺍﷲ ﳍﺎ ﺍﳌﺄﻟﻮﻑ‬
‫ﻣﻦ ﻇﻮﺍﻫﺮ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ؛ ﻭﺃﻥ ﳚﺮﻱ ﳍﺎ ﺫﻟﻚ ﺍﻟﻄﻮﻓﺎﻥ ﺍﻟﺬﻱ ﻳﻐﻤﺮ ﻛﻞ ﺷﻲﺀ ﻭﻛﻞ ﺣﻲ ﰲ ﺍﳌﻌﻤﻮﺭ ﻭﻗﺘﻬﺎ‬
‫ﻣﻦ ﺍﻷﺭﺽ ! ﻭﺃﻥ ﳚﻌﻞ ﻫﺬﻩ ﺍﳊﻔﻨﺔ ﻭﺣﺪﻫﺎ ﻫﻲ ﻭﺍﺭﺛﺔ ﺍﻷﺭﺽ ﺑﻌﺪ ﺫﻟـﻚ ‪ ،‬ﻭﺑـﺬﺭﺓ ﺍﻟﻌﻤـﺮﺍﻥ ﻓﻴﻬـﺎ‬
‫ﻭﺍﻻﺳﺘﺨﻼﻑ ﻣﻦ ﺟﺪﻳﺪ ‪ . . . .‬ﻭﻫﺬﺍ ﺃﻣﺮ ﺧﻄﲑ ‪. .‬‬
‫ﺇﻥ ﻃﻼﺋﻊ ﺍﻟﺒﻌﺚ ﺍﻹﺳﻼﻣﻲ ﺍﻟﱵ ﺗﻮﺍﺟﻪ ﺍﳉﺎﻫﻠﻴﺔ ﺍﻟﺸﺎﻣﻠﺔ ﰲ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ؛ ﻭﺍﻟﱵ ﺗﻌﺎﱐ ﺍﻟﻐﺮﺑـﺔ ﰲ ﻫـﺬﻩ‬
‫ﺍﳉﺎﻫﻠﻴﺔ ﻭﺍﻟﻮﺣﺸﺔ ؛ ﻛﻤﺎ ﺗﻌﺎﱐ ﺍﻷﺫﻯ ﻭﺍﳌﻄﺎﺭﺩﺓ ﻭﺍﻟﺘﻌﺬﻳﺐ ﻭﺍﻟﺘﻨﻜﻴﻞ ‪ . .‬ﺇﻥ ﻫﺬﻩ ﺍﻟﻄﻼﺋﻊ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﻘﻒ‬
‫ﻃﻮﻳﻼ ﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻷﻣﺮ ﺍﳋﻄﲑ ‪ ،‬ﻭﺃﻣﺎﻡ ﺩﻻﻟﺘﻪ ﺍﻟﱵ ﺗﺴﺘﺤﻖ ﺍﻟﺘﺪﺑﺮ ﻭﺍﻟﺘﻔﻜﲑ !‬
‫ﺇﻥ ﻭﺟﻮﺩ ﺍﻟﺒﺬﺭﺓ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﻷﺭﺽ ﺷﻲﺀ ﻋﻈﻴﻢ ﰲ ﻣﻴﺰﺍﻥ ﺍﷲ ﺗﻌﺎﱃ ‪ . .‬ﺷﻲﺀ ﻳﺴﺘﺤﻖ ﻣﻨﻪ ﺳـﺒﺤﺎﻧﻪ ﺃﻥ‬
‫ﻳﺪﻣﺮ ﺍﳉﺎﻫﻠﻴﺔ ﻭﺃﺭﺿﻬﺎ ﻭﻋﻤﺮﺍ‪‬ﺎ ﻭﻣﻨﺸﺂ‪‬ﺎ ﻭﻗﻮﺍﻫﺎ ﻭﻣﺪﺧﺮﺍ‪‬ﺎ ﲨﻴﻌﺎ ؛ ﻛﻤﺎ ﻳﺴﺘﺤﻖ ﻣﻨﻪ ﺳﺒﺤﺎﻧﻪ ﺃﻥ ﻳﻜﻸ‬
‫ﻫﺬﻩ ﺍﻟﺒﺬﺭﺓ ﻭﻳﺮﻋﺎﻫﺎ ﺣﱴ ﺗﺴﻠﻢ ﻭﺗﻨﺠﻮ ﻭﺗﺮﺙ ﺍﻷﺭﺽ ﻭﺗﻌﻤﺮﻫﺎ ﻣﻦ ﺟﺪﻳﺪ !‬
‫ﻟﻘﺪ ﻛﺎﻥ ﻧﻮﺡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺼﻨﻊ ﺍﻟﻔﻠﻚ ﺑﺄﻋﲔ ﺍﷲ ﻭﻭﺣﻴﻪ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪):‬ﻭﺍﺻﻨﻊ ﺍﻟﻔﻠـﻚ ﺑﺄﻋﻴﻨﻨـﺎ‬
‫ﻭﻭﺣﻴﻨﺎ ﻭﻻ ﲣﺎﻃﺒﲏ ﰲ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﺇ‪‬ﻢ ﻣﻐﺮﻗﻮﻥ( ‪. .‬‬
‫ﻭﻋﻨﺪﻣﺎ ﳉﺄ ﻧﻮﺡ ﺇﱃ ﺭﺑﻪ ﻭﺍﻟﻘﻮﻡ ﻳﻄﺎﺭﺩﻭﻧﻪ ﻭﻳﺰﺟﺮﻭﻧﻪ ﻭﻳﻔﺘﺮﻭﻥ ﻋﻠﻴﻪ ﻛﻤﺎ ﻗـﺎﻝ ﺍﷲ ﺗﻌـﺎﱃ ﰲ ﺳـﻮﺭﺓ‬
‫ﺍﻟﻘﻤﺮ‪):‬ﻛﺬﺑﺖ ﻗﺒﻠﻬﻢ ﻗﻮﻡ ﻧﻮﺡ ﻓﻜﺬﺑﻮﺍ ﻋﺒﺪﻧﺎ ﻭﻗﺎﻟﻮﺍ ﳎﻨﻮﻥ ﻭﺍﺯﺩﺟﺮ ‪ .‬ﻓﺪﻋﺎ ﺭﺑﻪ ﺃﱐ ﻣﻐﻠﻮﺏ ﻓﺎﻧﺘﺼﺮ( ‪. .‬‬
‫ﻋﻨﺪﻣﺎ ﳉﺄ ﻧﻮﺡ ﺇﱃ ﺭﺑﻪ ﻳﻌﻠﻦ ﺃﻧﻪ)ﻣﻐﻠﻮﺏ( ﻭﻳﺪﻋﻮ ﺭﺑﻪ ﺃﻥ "ﻳﻨﺘﺼﺮ" ﻫﻮ ﻭﻗﺪ ﻏﻠﺐ ﺭﺳﻮﻟﻪ ‪ . .‬ﻋﻨﺪﺋﺬ ﺃﻃﻠﻖ‬
‫ﺍﷲ ﺍﻟﻘﻮﻯ ﺍﻟﻜﻮﻧﻴﺔ ﺍﳍﺎﺋﻠﺔ ﻟﺘﻜﻮﻥ ﰲ ﺧﺪﻣﺔ ﻋﺒﺪﻩ ﺍﳌﻐﻠﻮﺏ‪:‬‬
‫)ﻓﻔﺘﺤﻨﺎ ﺃﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀ ﲟﺎﺀ ﻣﻨﻬﻤﺮ ‪ .‬ﻭﻓﺠﺮﻧﺎ ﺍﻷﺭﺽ ﻋﻴﻮﻧﺎ ﻓﺎﻟﺘﻘﻰ ﺍﳌﺎﺀ ﻋﻠﻰ ﺃﻣﺮ ﻗﺪ ﻗﺪﺭ( ‪. .‬‬
‫ﻭﺑﻴﻨﻤﺎ ﻛﺎﻧﺖ ﺗﻠﻚ ﺍﻟﻘﻮﻯ ﺍﳍﺎﺋﻠﺔ ﺗﺰﺍﻭﻝ ﻋﻤﻠﻬﺎ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻜﻮﱐ ﺍﻟﺮﺍﺋﻊ ﺍﳌﺮﻫﻮﺏ ‪ . .‬ﻛـﺎﻥ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺑﺬﺍﺗﻪ ﺍﻟﻌﻠﻴﺔ ‪ -‬ﻣﻊ ﻋﺒﺪﻩ ﺍﳌﻐﻠﻮﺏ‪:‬‬
‫)ﻭﲪﻠﻨﺎﻩ ﻋﻠﻰ ﺫﺍﺕ ﺃﻟﻮﺍﺡ ﻭﺩﺳﺮ ‪ .‬ﲡﺮﻱ ﺑﺄﻋﻴﻨﻨﺎ ‪ . .‬ﺟﺰﺍﺀ ﳌﻦ ﻛﺎﻥ ﻛﻔﺮ ‪. (. .‬‬
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‫ﻫﺬﻩ ﻫﻲ ﺍﻟﺼﻮﺭﺓ ﺍﳍﺎﺋﻠﺔ ﺍﻟﱵ ﳚﺐ ﺃﻥ ﺗﻘﻒ ﻃﻼﺋﻊ ﺍﻟﺒﻌﺚ ﺍﻹﺳﻼﻣﻲ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻭﰲ ﻛﻞ ﺯﻣﺎﻥ ﺃﻣﺎﻣﻬﺎ‬
‫ﺣﲔ ﺗﻄﺎﺭﺩﻫﺎ ﺍﳉﺎﻫﻠﻴﺔ ؛ ﻭﺣﲔ "ﺗﻐﻠﺒﻬﺎ" ﺍﳉﺎﻫﻠﻴﺔ !‬
‫ﺇ‪‬ﺎ ﺗﺴﺘﺤﻖ ﺃﻥ ﻳﺴﺨﺮ ﺍﷲ ﳍﺎ ﺍﻟﻘﻮﻯ ﺍﻟﻜﻮﻧﻴﺔ ﺍﳍﺎﺋﻠﺔ ‪ . .‬ﻭﻟﻴﺲ ﻣﻦ ﺍﻟﻀﺮﻭﺭﻱ ﺃﻥ ﺗﻜﻮﻥ ﻫﻲ ﺍﻟﻄﻮﻓـﺎﻥ ‪.‬‬
‫ﻓﻤﺎ ﺍﻟﻄﻮﻓﺎﻥ ﺇﻻ ﺻﻮﺭﺓ ﻣﻦ ﺻﻮﺭ ﺗﻠﻚ ﺍﻟﻘﻮﻯ ! )ﻭﻣﺎ ﻳﻌﻠﻢ ﺟﻨﻮﺩ ﺭﺑﻚ ﺇﻻ ﻫﻮ( ‪. .‬‬
‫ﻭﺇﻧﻪ ﻟﻴﺲ ﻋﻠﻴﻬﺎ ﺇﻻ ﺃﻥ ﺗﺜﺒﺖ ﻭﺗﺴﺘﻤﺮ ﰲ ﻃﺮﻳﻘﻬﺎ ؛ ﻭﺇﻻ ﺃﻥ ﺗﻌﺮﻑ ﻣﺼﺪﺭ ﻗﻮ‪‬ﺎ ﻭﺗﻠﺠـﺄ ﺇﻟﻴـﻪ ؛ ﻭﺇﻻ ﺃﻥ‬
‫ﺗﺼﱪ ﺣﱴ ﻳﺄﰐ ﺍﷲ ﺑﺄﻣﺮﻩ ‪ ،‬ﻭﺇﻻ ﺃﻥ ﺗﺜﻖ ﺃﻥ ﻭﻟﻴﻬﺎ ﺍﻟﻘﺪﻳﺮ ﻻ ﻳﻌﺠﺰﻩ ﺷﻲﺀ ﰲ ﺍﻷﺭﺽ ﻭﻻ ﰲ ﺍﻟﺴﻤﺎﺀ ‪ .‬ﻭﺃﻧﻪ‬
‫ﻟﻦ ﻳﺘﺮﻙ ﺃﻭﻟﻴﺎﺀﻩ ﺇﱃ ﺃﻋﺪﺍﺋﻪ ‪ ،‬ﺇﻻ ﻓﺘﺮﺓ ﺍﻹﻋﺪﺍﺩ ﻭﺍﻻﺑﺘﻼﺀ ؛ ﻭﺃ‪‬ﺎ ﻣﱴ ﺍﺟﺘﺎﺯﺕ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ ﻓﺈﻥ ﺍﷲ ﺳﻴﺼﻨﻊ‬
‫ﳍﺎ ﻭﺳﻴﺼﻨﻊ ‪‬ﺎ ﰲ ﺍﻷﺭﺽ ﻣﺎ ﻳﺸﺎﺀ ‪.‬‬
‫‪ . .‬ﻭﻫﺬﻩ ﻫﻲ ﻋﱪﺓ ﺍﳊﺎﺩﺙ ﺍﻟﻜﻮﱐ ﺍﻟﻌﻈﻴﻢ ‪. .‬‬
‫ﺇﻧﻪ ﻻ ﻳﻨﺒﻐﻲ ﻷﺣﺪ ﻳﻮﺍﺟﻪ ﺍﳉﺎﻫﻠﻴﺔ ﺑﺎﻹﺳﻼﻡ ﺃﻥ ﻳﻈﻦ ﺃﻥ ﺍﷲ ﺗﺎﺭﻛﻪ ﻟﻠﺠﺎﻫﻠﻴﺔ ﻭﻫﻮ ﻳـﺪﻋﻮ ﺇﱃ ﺇﻓـﺮﺍﺩ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﺑﺎﻟﺮﺑﻮﺑﻴﺔ ‪ .‬ﻛﻤﺎ ﺃﻧﻪ ﻻ ﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﻘﻴﺲ ﻗﻮﺗﻪ ﺍﻟﺬﺍﺗﻴﺔ ﺇﱃ ﻗﻮﻯ ﺍﳉﺎﻫﻠﻴﺔ ﻓﻴﻈﻦ ﺃﻥ ﺍﷲ ﺗﺎﺭﻛﻪ ﳍﺬﻩ‬
‫ﺍﻟﻘﻮﻯ ﻭﻫﻮ ﻋﺒﺪﻩ ﺍﻟﺬﻱ ﻳﺴﺘﻨﺼﺮ ﺑﻪ ﺣﲔ ﻳﻐﻠﺐ ﻓﻴﺪﻋﻮﻩ‪) :‬ﺃﱐ ﻣﻐﻠﻮﺏ ﻓﺎﻧﺘﺼﺮ( ‪. .‬‬
‫ﺇﻥ ﺍﻟﻘﻮﻯ ﰲ ﺣﻘﻴﻘﺘﻬﺎ ﻟﻴﺴﺖ ﻣﺘﻜﺎﻓﺌﺔ ﻭﻻ ﻣﺘﻘﺎﺭﺑﺔ ‪ . .‬ﺇﻥ ﺍﳉﺎﻫﻠﻴﺔ ﲤﻠﻚ ﻗﻮﺍﻫﺎ ‪ . .‬ﻭﻟﻜﻦ ﺍﻟﺪﺍﻋﻲ ﺇﱃ ﺍﷲ‬
‫ﻳﺴﺘﻨﺪ ﺇﱃ ﻗﻮﺓ ﺍﷲ ‪ .‬ﻭﺍﷲ ﳝﻠﻚ ﺃﻥ ﻳﺴﺨﺮ ﻟﻪ ﺑﻌﺾ ﺍﻟﻘﻮﻯ ﺍﻟﻜﻮﻧﻴﺔ ‪ -‬ﺣﻴﻨﻤﺎ ﻳـﺸﺎﺀ ﻭﻛﻴﻔﻤـﺎ ﻳـﺸﺎﺀ ‪-‬‬
‫ﻭﺃﻳﺴﺮ ﻫﺬﻩ ﺍﻟﻘﻮﻯ ﻳﺪﻣﺮ ﻋﻠﻰ ﺍﳉﺎﻫﻠﻴﺔ ﻣﻦ ﺣﻴﺚ ﻻ ﲢﺘﺴﺐ !‬
‫ﻭﻗﺪ ﺗﻄﻮﻝ ﻓﺘﺮﺓ ﺍﻻﺑﺘﻼﺀ ﻷﻣﺮ ﻳﺮﻳﺪﻩ ﺍﷲ ‪ . .‬ﻭﻟﻘﺪ ﻟﺒﺚ ﻧﻮﺡ ﰲ ﻗﻮﻣﻪ ﺃﻟﻒ ﺳﻨﺔ ﺇﻻ ﲬﺴﲔ ﻋﺎﻣﺎ ؛ ﻗﺒﻞ ﺃﻥ‬
‫ﻳﺄﰐ ﺍﻷﺟﻞ ﺍﻟﺬﻱ ﻗﺪﺭﻩ ﺍﷲ ‪ .‬ﻭﱂ ﺗﻜﻦ ﺣﺼﻴﻠﺔ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ ﺍﻟﻄﻮﻳﻠﺔ ﺇﻻ ﺍﺛﲏ ﻋﺸﺮ ﻣﺴﻠﻤﺎ ‪ . .‬ﻭﻟﻜﻦ ﻫـﺬﻩ‬
‫ﺍﳊﻔﻨﺔ ﻣﻦ ﺍﻟﺒﺸﺮ ﻛﺎﻧﺖ ﰲ ﻣﻴﺰﺍﻥ ﺍﷲ ﺗﺴﺎﻭﻱ ﺗﺴﺨﲑ ﺗﻠﻚ ﺍﻟﻘﻮﻯ ﺍﳍﺎﺋﻠﺔ ‪ ،‬ﻭﺍﻟﺘﺪﻣﲑ ﻋﻠﻰ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﻀﺎﻟﺔ‬
‫ﲨﻴﻌﺎ ‪ ،‬ﻭﺗﻮﺭﻳﺚ ﺍﻷﺭﺽ ﻟﺘﻠﻚ ﺍﳊﻔﻨﺔ ﺍﻟﻄﻴﺒﺔ ﺗﻌﻤﺮﻫﺎ ﻣﻦ ﺟﺪﻳﺪ ﻭﺗﺴﺘﺨﻠﻒ ﻓﻴﻬﺎ ‪. .‬‬
‫ﺇﻥ ﻋﺼﺮ ﺍﳋﻮﺍﺭﻕ ﱂ ﳝﺾ ! ﻓﺎﳋﻮﺍﺭﻕ ﺗﺘﻢ ﰲ ﻛﻞ ﳊﻈﺔ ‪ -‬ﻭﻓﻖ ﻣﺸﻴﺌﺔ ﺍﷲ ﺍﻟﻄﻠﻴﻘﺔ ‪ -‬ﻭﻟﻜﻦ ﺍﷲ ﻳﺴﺘﺒﺪﻝ‬
‫ﺑﺄﳕﺎﻁ ﻣﻦ ﺍﳋﻮﺍﺭﻕ ﺃﳕﺎﻃﺎ ﺃﺧﺮﻯ ‪ ،‬ﺗﻼﺋﻢ ﻭﺍﻗﻊ ﻛﻞ ﻓﺘﺮﺓ ﻭﻣﻘﺘﻀﻴﺎ‪‬ﺎ ‪ .‬ﻭﻗﺪ ﺗﺪﻕ ﺑﻌﺾ ﺍﳋـﻮﺍﺭﻕ ﻋﻠـﻰ‬
‫ﺑﻌﺾ ﺍﻟﻌﻘﻮﻝ ﻓﻼ ﺗﺪﺭﻛﻬﺎ ؛ ﻭﻟﻜﻦ ﺍﳌﻮﺻﻮﻟﲔ ﺑﺎﷲ ﻳﺮﻭﻥ ﻳﺪ ﺍﷲ ﺩﺍﺋﻤﺎ ‪ ،‬ﻭﻳﻼﺑﺴﻮﻥ ﺁﺛﺎﺭﻫﺎ ﺍﳌﺒﺪﻋﺔ ‪.‬‬
‫ﻭﺍﻟﺬﻳﻦ ﻳﺴﻠﻜﻮﻥ ﺍﻟﺴﺒﻴﻞ ﺇﱃ ﺍﷲ ﻟﻴﺲ ﻋﻠﻴﻬﻢ ﺇﻻ ﺃﻥ ﻳﺆﺩﻭﺍ ﻭﺍﺟﺒﻬﻢ ﻛﺎﻣﻼ ‪ ،‬ﺑﻜﻞ ﻣﺎ ﰲ ﻃﺎﻗﺘﻬﻢ ﻣﻦ ﺟﻬﺪ‬
‫؛ ﰒ ﻳﺪﻋﻮﺍ ﺍﻷﻣﻮﺭ ﷲ ﰲ ﻃﻤﺄﻧﻴﻨﺔ ﻭﺛﻘﺔ ‪ .‬ﻭﻋﻨﺪﻣﺎ ﻳﻐﻠﺒﻮﻥ ﻋﻠﻴﻬﻢ ﺃﻥ ﻳﻠﺠﺄﻭﺍ ﺇﱃ ﺍﻟﻨﺎﺻﺮ ﺍﳌﻌﲔ ﻭﺃﻥ ﳚـﺄﺭﻭﺍ‬
‫ﺇﻟﻴﻪ ﻛﻤﺎ ﺟﺄﺭ ﻋﺒﺪﻩ ﺍﻟﺼﺎﱀ ﻧﻮﺡ‪):‬ﻓﺪﻋﺎ ﺭﺑﻪ ﺃﱐ ﻣﻐﻠﻮﺏ ‪ ،‬ﻓﺎﻧﺘﺼﺮ( ‪ . .‬ﰒ ﻳﻨﺘﻈﺮﻭﺍ ﻓﺮﺝ ﺍﷲ ﺍﻟﻘﺮﻳـﺐ ‪.‬‬
‫ﻭﺍﻧﺘﻈﺎﺭ ﺍﻟﻔﺮﺝ ﻣﻦ ﺍﷲ ﻋﺒﺎﺩﺓ ؛ ﻓﻬﻢ ﻋﻠﻰ ﻫﺬﺍ ﺍﻻﻧﺘﻈﺎﺭ ﻣﺄﺟﻮﺭﻭﻥ ‪.‬‬
‫ﻭﻣﺮﺓ ﺃﺧﺮﻯ ﳒﺪ ﺃﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻻ ﻳﻜﺸﻒ ﻋﻦ ﺃﺳﺮﺍﺭﻩ ﺇﻻ ﻟﻠﺬﻳﻦ ﳜﻮﺿﻮﻥ ﺑﻪ ﺍﳌﻌﺮﻛﺔ ﻭﳚﺎﻫـﺪﻭﻥ ﺑـﻪ‬
‫ﺟﻬﺎﺩﺍ ﻛﺒﲑﺍ ‪ . .‬ﺇﻥ ﻫﺆﻻﺀ ﻭﺣﺪﻫﻢ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﰲ ﻣﺜﻞ ﺍﳉﻮ ﺍﻟﺬﻱ ﺗﱰﻝ ﻓﻴﻪ ﺍﻟﻘـﺮﺁﻥ ؛ ﻭﻣـﻦ ﰒ‬
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‫ﻳﺘﺬﻭﻗﻮﻧﻪ ﻭﻳﺪﺭﻛﻮﻧﻪ ؛ ﻷ‪‬ﻢ ﳚﺪﻭﻥ ﺃﻧﻔﺴﻬﻢ ﳐﺎﻃﺒﲔ ﺧﻄﺎﺑﺎ ﻣﺒﺎﺷﺮﺍ ﺑﻪ ‪ ،‬ﻛﻤﺎ ﺧﻮﻃﺒﺖ ﺑـﻪ ﺍﳉﻤﺎﻋـﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ﺍﻷﻭﱃ ‪ ،‬ﻓﺘﺬﻭﻗﺘﻪ ﻭﺃﺩﺭﻛﺘﻪ ﻭﲢﺮﻛﺖ ﺑﻪ ‪. .‬‬
‫ﺍﳌﻔﺎﺻﻠﺔ ﻣﻊ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‬
‫ﻧﺼﻮﺹ ﻫﺬﺍ ﺍﻟﺪﺭﺱ ﻛﻠﻪ ﻧﺆﻳﺪ ﻣﺎ ﺫﻫﺒﻨﺎ ﺇﻟﻴﻪ ﰲ ﺗﻘﺪﱘ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻣﻦ ﺃﻥ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﱂ ﺗﱰﻝ ﻛﻠﻬﺎ ﺑﻌـﺪ‬
‫ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ ﺍﻟﱵ ﻧﺰﻟﺖ ﰲ ﺍﳊﺪﻳﺒﻴﺔ ﰲ ﺍﻟﻌﺎﻡ ﺍﻟﺴﺎﺩﺱ ﺍﳍﺠﺮﻱ ؛ ﻭﺃﻥ ﻣﻘﺎﻃﻊ ﻛﺜﲑﺓ ﻓﻴﻬﺎ ﻳﺮﺟﺢ ﺃﻥ ﺗﻜﻮﻥ‬
‫ﻗﺪ ﻧﺰﻟﺖ ﻗﺒﻞ ﺫﻟﻚ ؛ ﻭﻗﺒﻞ ﺇﺟﻼﺀ ﺑﲏ ﻗﺮﻳﻈﺔ ﰲ ﺍﻟﻌﺎﳑﻦ ﻳﺸﺎﺀ ‪ .‬ﻭﺃﻥ ﻣﻮﺍﻻﺓ ﻏﲑ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻣﻌﻨـﺎﻩ‬
‫ﺍﻻﺭﺗﺪﺍﺩ ﻋﻦ ﺩﻳﻦ ﺍﷲ ‪ ،‬ﻭﺍﻟﻨﻜﻮﻝ ﻋﻦ ﻫﺬﺍ ﺍﻻﺧﺘﻴﺎﺭ ﺍﻟﻌﻈﻴﻢ ﻭﺍﻟﺘﺨﻠﻲ ﻋﻦ ﻫﺬﺍ ﺍﻟﺘﻔﻀﻞ ﺍﳉﻤﻴﻞ ‪. .‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﻮﺟﻪ ﻭﺍﺿﺢ ﰲ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻜﺜﲑﺓ ﰲ ﻫﺬﺍ ﺍﻟﺪﺭﺱ‪):‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟـﺬﻳﻦ ﺁﻣﻨـﻮﺍ ﻻ ﺗﺘﺨـﺬﻭﺍ ﺍﻟﻴﻬـﻮﺩ‬
‫ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ . .‬ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣﻨﻜﻢ ﻓﺈﻧﻪ ﻣﻨﻬﻢ ‪ . .‬ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘـﻮﻡ‬
‫ﺍﻟﻈﺎﳌﲔ( ‪). .‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻦ ﻳﺮﺗﺪ ﻣﻨﻜﻢ ﻋﻦ ﺩﻳﻨﻪ ﻓﺴﻮﻑ ﻳﺄﰐ ﺍﷲ ﺑﻘﻮﻡ ﳛﺒﻬﻢ ﻭﳛﺒﻮﻧﻪ ‪ .‬ﺃﺫﻟـﺔ‬
‫ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺃﻋﺰﺓ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ .‬ﳚﺎﻫﺪﻭﻥ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻻ ﳜﺎﻓﻮﻥ ﻟﻮﻣﺔ ﻻﺋﻢ ‪ . .‬ﺫﻟـﻚ ﻓـﻀﻞ ﺍﷲ‬
‫ﻳﺆﺗﻴﻪ ﻣﻦ ﻳﺸﺎﺀ ‪ .‬ﻭﺍﷲ ﻭﺍﺳﻊ ﻋﻠﻴﻢ( ‪) . .‬ﺇﳕﺎ ﻭﻟﻴﻜﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ ،‬ﻭﺍﻟﺬﻳﻦ ﻳﻘﻴﻤﻮﻥ ﺍﻟﺼﻼﺓ‬
‫ﻭﻳﺆﺗﻮﻥ ﺍﻟﺰﻛﺎﺓ ﻭﻫﻢ ﺭﺍﻛﻌﻮﻥ ‪ . .‬ﻭﻣﻦ ﻳﺘﻮﻝ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻓﺈﻥ ﺣﺰﺏ ﺍﷲ ﻫﻢ ﺍﻟﻐﺎﻟﺒﻮﻥ( ‪. .‬‬
‫ﰒ ﻳﺮﰉ ﺍﻟﻘﺮﺁﻥ ﻭﻋﻲ ﺍﳌﺴﻠﻢ ﲝﻘﻴﻘﺔ ﺃﻋﺪﺍﺋﻪ ‪ ،‬ﻭﺣﻘﻴﻘﺔ ﺍﳌﻌﺮﻛﺔ ﺍﻟﱵ ﳜﻮﺿﻬﺎ ﻣﻌﻬﻢ ﻭﳜﻮﺿﻮ‪‬ﺎ ﻣﻌﻪ ‪ .‬ﺇ‪‬ـﺎ‬
‫ﻣﻌﺮﻛﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ .‬ﻓﺎﻟﻌﻘﻴﺪﺓ ﻫﻲ ﺍﻟﻘﻀﻴﺔ ﺍﻟﻘﺎﺋﻤﺔ ﺑﲔ ﺍﳌﺴﻠﻢ ﻭﻛﻞ ﺃﻋﺪﺍﺋﻪ ‪ . .‬ﻭﻫﻢ ﻳﻌﺎﺩﻭﻧﻪ ﻟﻌﻘﻴﺪﺗﻪ ﻭﺩﻳﻨﻪ ‪،‬‬
‫ﻗﺒﻞ ﺃﻱ ﺷﻲﺀ ﺁﺧﺮ ‪ ،‬ﻭﻫﻢ ﻳﻌﺎﺩﻭﻧﻪ ﻫﺬﺍ ﺍﻟﻌﺪﺍﺀ ﺍﻟﺬﻱ ﻻ ﻳﻬﺪﺃ ﻷ‪‬ﻢ ﻫﻢ ﻓﺎﺳﻘﻮﻥ ﻋﻦ ﺩﻳﻦ ﺍﷲ ‪ ،‬ﻭﻣـﻦ ﰒ‬
‫ﻳﻜﺮﻫﻮﻥ ﻛﻞ ﻣﻦ ﻳﺴﺘﻘﻴﻢ ﻋﻠﻰ ﺩﻳﻦ ﺍﷲ‪):‬ﻗﻞ ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﻞ ﺗﻨﻘﻤﻮﻥ ﻣﻨﺎ ﺇﻻ ﺃﻥ ﺁﻣﻨﺎ ﺑﺎﷲ ‪ ،‬ﻭﻣﺎ ﺃﻧﺰﻝ‬
‫ﺇﻟﻴﻨﺎ ‪ ،‬ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻞ ‪ .‬ﻭﺃﻥ ﺃﻛﺜﺮﻛﻢ ﻓﺎﺳﻘﻮﻥ ؟ ؟( ﻓﻬﺬﻩ ﻫﻲ ﺍﻟﻌﻘﺪﺓ ؛ ﻭﻫﺬﻩ ﻫﻲ ﺍﻟﺪﻭﺍﻓﻊ ﺍﻷﺻﻴﻠﺔ !‬
‫ﻭﻗﻴﻤﺔ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪ ،‬ﻭﻗﻴﻤﺔ ﻫﺬﻩ ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﻓﻴﻪ ‪ ،‬ﻋﻈﻴﻤﺔ ‪ .‬ﻓﺈﺧﻼﺹ ﺍﻟﻮﻻﺀ ﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺩﻳﻨﻪ‬
‫ﻭﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻷﺳﺎﺱ ‪ ،‬ﻭﻣﻌﺮﻓﺔ ﻃﺒﻴﻌﺔ ﺍﳌﻌﺮﻛﺔ ﻭﻃﺒﻴﻌﺔ ﺍﻷﻋﺪﺍﺀ ﻓﻴﻬـﺎ ‪ . .‬ﺃﻣـﺮﺍﻥ‬
‫ﻣﻬﻤﺎﻥ ﺳﻮﺍﺀ ﰲ ﲢﻘﻴﻖ ﺷﺮﺍﺋﻂ ﺍﻹﳝﺎﻥ ﺃﻭ ﰲ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﺸﺨﺼﻴﺔ ﻟﻠﻤﺴﻠﻢ ‪ ،‬ﺃﻭ ﰲ ﺍﻟﺘﻨﻈﻴﻢ ﺍﳊﺮﻛﻲ ﻟﻠﺠﻤﺎﻋﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ‪ . .‬ﻓﺎﻟﺬﻳﻦ ﳛﻤﻠﻮﻥ ﺭﺍﻳﺔ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﻻ ﻳﻜﻮﻧﻮﻥ ﻣﺆﻣﻨﲔ ‪‬ﺎ ﺃﺻﻼ ‪ ،‬ﻭﻻ ﻳﻜﻮﻧﻮﻥ ﰲ ﺫﻭﺍ‪‬ﻢ ﺷﻴﺌﺎ‬
‫‪ ،‬ﻭﻻ ﳛﻘﻘﻮﻥ ﰲ ﻭﺍﻗﻊ ﺍﻷﺭﺽ ﺃﻣﺮﺍ ﻣﺎ ﱂ ﺗﺘﻢ ﰲ ﻧﻔﻮﺳﻬﻢ ﺍﳌﻔﺎﺻﻠﺔ ﺍﻟﻜﺎﻣﻠﺔ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺳﺎﺋﺮ ﺍﳌﻌﺴﻜﺮﺍﺕ‬
‫ﺍﻟﱵ ﻻ ﺗﺮﻓﻊ ﺭﺍﻳﺘﻬﻢ ‪ ،‬ﻭﻣﺎ ﱂ ﻳﺘﻤﺤﺾ ﻭﻻﺅﻫﻢ ﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻟﻘﻴﺎﺩ‪‬ﻢ ﺍﳋﺎﺻﺔ ﺍﳌﺆﻣﻨﺔ ﺑﻪ ‪ ،‬ﻭﻣﺎ ﱂ ﻳﻌﺮﻓـﻮﺍ‬
‫ﻃﺒﻴﻌﺔ ﺃﻋﺪﺍﺋﻬﻢ ﻭﺑﻮﺍﻋﺜﻬﻢ ﻭﻃﺒﻴﻌﺔ ﺍﳌﻌﺮﻛﺔ ﺍﻟﱵ ﳜﻮﺿﻮ‪‬ﺎ ﻣﻌﻬﻢ ‪ ،‬ﻭﻣﺎ ﱂ ﻳﺴﺘﻴﻘﻨﻮﺍ ﺃ‪‬ﻢ ﲨﻴﻌﺎ ﺇﻟﺐ ﻋﻠـﻴﻬﻢ‬
‫‪ ،‬ﻭﺃﻥ ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ﰲ ﺣﺮﺏ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻭﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ‪.‬‬
‫ﻭﺍﻟﻨﺼﻮﺹ ﰲ ﻫﺬﺍ ﺍﻟﺪﺭﺱ ﻻ ﺗﻘﻒ ﻋﻨﺪ ﻛﺸﻒ ﺑﻮﺍﻋﺚ ﺍﳌﻌﺮﻛﺔ ﰲ ﻧﻔﻮﺱ ﺃﻋﺪﺍﺀ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ .‬ﺑـﻞ‬
‫ﺗﻜﺸﻒ ﻛﺬﻟﻚ ﻃﺒﻴﻌﺔ ﻫﺆﻻﺀ ﺍﻷﻋﺪﺍﺀ ﻭﻣﺪﻯ ﻓﺴﻘﻬﻢ ﻭﺍﳓﺮﺍﻓﻬﻢ ‪ ،‬ﻟﻴﺘﺒﲔ ﺍﳌﺴﻠﻢ ﺣﻘﻴﻘﺔ ﻣـﻦ ﳛﺎﺭﺑـﻪ ‪،‬‬
‫ﻭﻟﻴﻄﻤﺌﻦ ﺿﻤﲑﻩ ﺇﱃ ﺍﳌﻌﺮﻛﺔ ﺍﻟﱵ ﳜﻮﺿﻬﺎ ‪ ،‬ﻭﻟﻴﻘﺘﻨﻊ ﻭﺟﺪﺍﻧﻪ ﺑﻀﺮﻭﺭﺓ ﻫﺬﻩ ﺍﳌﻌﺮﻛﺔ ‪ ،‬ﻭﺃﻧﻪ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ‪:‬‬
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‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ( ‪). .‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ‬
‫ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﺬﻳﻦ ﺍﲣﺬﻭﺍ ﺩﻳﻨﻜﻢ ﻫﺰﻭﺍ ﻭﻟﻌﺒﺎ ‪ -‬ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﻗﺒﻠﻜﻢ ﻭﺍﻟﻜﻔـﺎﺭ ‪ -‬ﺃﻭﻟﻴـﺎﺀ ‪.‬‬
‫ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﺇﻥ ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ ‪ .‬ﻭﺇﺫﺍ ﻧﺎﺩﻳﺘﻢ ﺇﱃ ﺍﻟﺼﻼﺓ ﺍﲣﺬﻭﻫﺎ ﻫﺰﻭﺍ ﻭﻟﻌﺒﺎ ‪ ،‬ﺫﻟﻚ ﺑﺄ‪‬ﻢ ﻗﻮﻡ ﻻ ﻳﻌﻘﻠﻮﻥ( ‪.‬‬
‫ﻭﺇﺫﺍ ﺟﺎﺅﻭﻛﻢ ﻗﺎﻟﻮﺍ‪:‬ﺁﻣﻨﺎ ‪ .‬ﻭﻗﺪ ﺩﺧﻠﻮﺍ ﺑﺎﻟﻜﻔﺮ ﻭﻫﻢ ﻗﺪ ﺧﺮﺟﻮﺍ ﺑﻪ ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ ﲟﺎ ﻛـﺎﻧﻮﺍ ﻳﻜﺘﻤـﻮﻥ ‪.‬‬
‫ﻭﺗﺮﻯ ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻳﺴﺎﺭﻋﻮﻥ ﰲ ﺍﻹﰒ ﻭﺍﻟﻌﺪﻭﺍﻥ ‪ ،‬ﻭﺃﻛﻠﻬﻢ ﺍﻟﺴﺤﺖ ﻟﺒﺌﺲ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﻤﻠﻮﻥ ! ‪) :‬ﻭﻗﺎﻟﺖ‬
‫ﺍﻟﻴﻬﻮﺩ‪:‬ﻳﺪ ﺍﷲ ﻣﻐﻠﻮﻟﺔ ‪ ،‬ﻏﻠﺖ ﺃﻳﺪﻳﻬﻢ ﻭﻟﻌﻨﻮﺍ ﲟﺎ ﻗﺎﻟﻮﺍ ‪ .‬ﺑﻞ ﻳﺪﺍﻩ ﻣﺒﺴﻮﻃﺘﺎﻥ ﻳﻨﻔﻖ ﻛﻴﻒ ﻳﺸﺎﺀ ‪ .‬ﻭﻟﻴﺰﻳـﺪﻥ‬
‫ﻛﺜﲑ‪‬ﺍ ﻣﻨﻬﻢ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ ﻃﻐﻴﺎﻧﺎ ﻭﻛﻔﺮ‪‬ﺍ( ‪ . .‬ﻭﻣﻦ ﻫﺬﻩ ﺻﻔﺎ‪‬ﻢ ‪ ،‬ﻭﻣﻮﺍﻗﻔﻬﻢ ﻣـﻦ ﺍﳉﻤﺎﻋـﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻭﺗﺄﻟﺒﻬﻢ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﺍﺳﺘﻬﺰﺍﺅﻫﻢ ﺑﺪﻳﻨﻬﺎ ﻭﺻﻼ‪‬ﺎ ‪ ،‬ﻻ ﻣﻨﺎﺹ ﻟﻠﻤﺴﻠﻢ ﻣﻦ ﺩﻓﻌﻬﻢ ﻭﻫـﻮ ﻣﻄﻤـﺌﻦ‬
‫ﺍﻟﻀﻤﲑ ‪. .‬‬
‫ﻛﺬﻟﻚ ﺗﻘﺮﺭ ﺍﻟﻨﺼﻮﺹ ‪‬ﺎﻳﺔ ﺍﳌﻌﺮﻛﺔ ﻭﻧﺘﻴﺠﺘﻬﺎ ‪ ،‬ﻭﻗﻴﻤﺔ ﺍﻹﳝﺎﻥ ﰲ ﻣﺼﺎﺋﺮ ﺍﳉﻤﺎﻋﺎﺕ ﰲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ‬
‫ﻗﺒﻼﳉﺰﺍﺀ ﰲ ﺍﳊﻴﺎﺓ ﺍﻵﺧﺮﺓ‪):‬ﻭﻣﻦ ﻳﺘﻮﻝ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻓﺈﻥ ﺣﺰﺏ ﺍﷲ ﻫﻢ ﺍﻟﻐﺎﻟﺒﻮﻥ( ‪) . .‬ﻭﻟـﻮ‬
‫ﺃﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺁﻣﻨﻮﺍ ﻭﺍﺗﻘﻮﺍ ﻟﻜﻔﺮﻧﺎ ﻋﻨﻬﻢ ﺳﻴﺌﺎ‪‬ﻢ ﻭﻷﺩﺧﻠﻨﺎﻫﻢ ﺟﻨﺎﺕ ﺍﻟﻨﻌﻴﻢ ‪ .‬ﻭﻟﻮ ﺃ‪‬ﻢ ﺃﻗﺎﻣﻮﺍ ﺍﻟﺘـﻮﺭﺍﺓ‬
‫ﻭﺍﻹﳒﻴﻞ ‪ ،‬ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻬﻢ ﻣﻦ ﺭ‪‬ﻢ ‪ ،‬ﻷﻛﻠﻮﺍ ﻣﻦ ﻓﻮﻗﻬﻢ ﻭﻣﻦ ﲢﺖ ﺃﺭﺟﻠﻬﻢ( ‪. .‬‬
‫ﻛﻤﺎ ﺗﻘﺮﺭ ﺻﻔﺔ ﺍﳌﺴﻠﻢ ﺍﻟﺬﻱ ﳜﺘﺎﺭﻩ ﺍﷲ ﻟﺪﻳﻨﻪ ‪ ،‬ﻭﳝﻨﺤﻪ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﺍﻟﻌﻈﻴﻢ ﰲ ﺍﺧﺘﻴـﺎﺭﻩ ﳍـﺬﺍ ﺍﻟـﺪﻭﺭ‬
‫ﺍﻟﻜﺒﲑ‪):‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻦ ﻳﺮﺗﺪ ﻣﻨﻜﻢ ﻋﻦ ﺩﻳﻨﻪ ﻓﺴﻮﻑ ﻳﺄﰐ ﺍﷲ ﺑﻘﻮﻡ ﳛﺒﻬﻢ ﻭﳛﺒﻮﻧﻪ ‪ ،‬ﺃﺫﻟـﺔ ﻋﻠـﻰ‬
‫ﺍﳌﺆﻣﻨﲔ ﺃﻋﺰﺓ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ ،‬ﳚﺎﻫﺪﻭﻥ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻻ ﳜﺎﻓﻮﻥ ﻟﻮﻣﺔ ﻻﺋﻢ ‪ . .‬ﺫﻟﻚ ﻓﻀﻞ ﺍﷲ ﻳﺆﺗﻴﻪ ﻣﻦ‬
‫ﻳﺸﺎﺀ ﻭﺍﷲ ﻭﺍﺳﻊ ﻋﻠﻴﻢ( ‪. .‬‬
‫ﻭﻛﻞ ﻫﺬﻩ ﺍﻟﺘﻘﺮﻳﺮﺍﺕ ﺧﻄﻮﺍﺕ ﰲ ﺍﳌﻨﻬﺞ ‪ ،‬ﻭﰲ ﺻﻴﺎﻏﺔ ﺍﻟﻔﺮﺩ ﺍﳌﺴﻠﻢ ‪ ،‬ﻭﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻋﻠﻰ ﺍﻷﺳـﺎﺱ‬
‫ﺍﳌﺘﲔ ‪.‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ .‬ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣﻨﻜﻢ ﻓﺈﻧﻪ‬
‫ﻣﻨﻬﻢ ‪ .‬ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ ‪ .‬ﻓﺘﺮﻯ ﺍﻟﺬﻳﻦ ﰲ ﻗﻠﻮ‪‬ﻢ ﻣﺮﺽ ﻳﺴﺎﺭﻋﻮﻥ ﻓﻴﻬﻢ ‪ ،‬ﻳﻘﻮﻟﻮﻥ‪:‬ﳔـﺸﻰ‬
‫ﺃﻥ ﺗﺼﻴﺒﻨﺎ ﺩﺍﺋﺮﺓ ‪ .‬ﻓﻌﺴﻰ ﺍﷲ ﺃﻥ ﻳﺄﰐ ﺑﺎﻟﻔﺘﺢ ﺃﻭ ﺃﻣﺮ ﻣﻦ ﻋﻨﺪﻩ ﻓﻴﺼﺒﺤﻮﺍ ﻋﻠﻰ ﻣـﺎ ﺃﺳـﺮﻭﺍ ﰲ ﺃﻧﻔـﺴﻬﻢ‬
‫ﻧﺎﺩﻣﲔ‪:‬ﻭﻳﻘﻮﻝ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺃﻗﺴﻤﻮﺍ ﺑﺎﷲ ﺟﻬﺪ ﺃﳝﺎ‪‬ﻢ ﺇ‪‬ﻢ ﳌﻌﻜـﻢ ؟ ﺣﺒﻄـﺖ ﺃﻋﻤـﺎﳍﻢ ‪،‬‬
‫ﻓﺄﺻﺒﺤﻮﺍ ﺧﺎﺳﺮﻳﻦ( ‪. .‬‬
‫ﻭﳛﺴﻦ ﺃﻥ ﻧﺒﲔ ﺃﻭﻻ ﻣﻌﲎ ﺍﻟﻮﻻﻳﺔ ﺍﻟﱵ ﻳﻨﻬﻰ ﺍﷲ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻥ ﺗﻜﻮﻥ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ‪. .‬‬
‫ﺇ‪‬ﺎ ﺗﻌﲏ ﺍﻟﺘﻨﺎﺻﺮ ﻭﺍﻟﺘﺤﺎﻟﻒ ﻣﻌﻬﻢ ‪ .‬ﻭﻻ ﺗﺘﻌﻠﻖ ﲟﻌﲎ ﺍﺗﺒﺎﻋﻬﻢ ﰲ ﺩﻳﻨﻬﻢ ‪ .‬ﻓﺒﻌﻴﺪ ﺟـﺪﺍ ﺃﻥ ﻳﻜـﻮﻥ ﺑـﲔ‬
‫ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﳝﻴﻞ ﺇﱃ ﺍﺗﺒﺎﻉ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﰲ ﺍﻟﺪﻳﻦ ‪ .‬ﺇﳕﺎ ﻫﻮ ﻭﻻﺀ ﺍﻟﺘﺤﺎﻟﻒ ﻭﺍﻟﺘﻨﺎﺻﺮ ‪ ،‬ﺍﻟﺬﻱ ﻛـﺎﻥ‬
‫ﻳﻠﺘﺒﺲ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﺃﻣﺮﻩ ‪ ،‬ﻓﻴﺤﺴﺒﻮﻥ ﺃﻧﻪ ﺟﺎﺋﺰ ﳍﻢ ‪ ،‬ﲝﻜﻢ ﻣﺎ ﻛﺎﻥ ﻭﺍﻗﻌﺎ ﻣﻦ ﺗﺸﺎﺑﻚ ﺍﳌﺼﺎﱀ ﻭﺍﻷﻭﺍﺻﺮ‬
‫‪ ،‬ﻭﻣﻦ ﻗﻴﺎﻡ ﻫﺬﺍ ﺍﻟﻮﻻﺀ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﲨﺎﻋﺎﺕ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻗﺒﻞ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﰲ ﺃﻭﺍﺋﻞ ﺍﻟﻌﻬﺪ ﺑﻘﻴﺎﻡ ﺍﻹﺳﻼﻡ ﰲ‬
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‫ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﺣﱴ ‪‬ﺎﻫﻢ ﺍﷲ ﻋﻨﻪ ﻭﺃﻣﺮ ﺑﺈﺑﻄﺎﻟﻪ ‪ .‬ﺑﻌﺪ ﻣﺎ ﺗﺒﲔ ﻋﺪﻡ ﺇﻣﻜﺎﻥ ﻗﻴﺎﻡ ﺍﻟﻮﻻﺀ ﻭﺍﻟﺘﺤﺎﻟﻒ ﻭﺍﻟﺘﻨﺎﺻﺮ ﺑﲔ‬
‫ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﻴﻬﻮﺩ ﰲ ﺍﳌﺪﻳﻨﺔ ‪. .‬‬
‫ﻭﻫﺬﺍ ﺍﳌﻌﲎ ﻣﻌﺮﻭﻑ ﳏﺪﺩ ﰲ ﺍﻟﺘﻌﺒﲑﺍﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ‪ .‬ﻭﻗﺪ ﺟﺎﺀ ﰲ ﺻﺪﺩ ﺍﻟﻜﻼﻡ ﻋﻦ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﰲ‬
‫ﺍﳌﺪﻳﻨﺔ ﻭﺍﳌﺴﻠﻤﲔ ﺍﻟﺬﻳﻦ ﱂ ﻳﻬﺎﺟﺮﻭﺍ ﺇﱃ ﺩﺍﺭ ﺍﻹﺳﻼﻡ‪:‬ﻓﻘﺎﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪) :‬ﻣﺎ ﻟﻜﻢ ﻣﻦ ﻭﻻﻳﺘﻬﻢ ﻣﻦ ﺷـﻲﺀ‬
‫ﺣﱴ ﻳﻬﺎﺟﺮﻭﺍ( ‪ . .‬ﻭﻃﺒﻴﻌﻲ ﺃﻥ ﺍﳌﻘﺼﻮﺩ ﻫﻨﺎ ﻟﻴﺲ ﺍﻟﻮﻻﻳﺔ ﰲ ﺍﻟﺪﻳﻦ ‪ .‬ﻓﺎﳌﺴﻠﻢ ﻭﱄ ﺍﳌﺴﻠﻢ ﰲ ﺍﻟﺪﻳﻦ ﻋﻠـﻰ‬
‫ﻛﻞ ﺣﺎﻝ ‪ .‬ﺇﳕﺎ ﺍﳌﻘﺼﻮﺩ ﻫﻮ ﻭﻻﻳﺔ ﺍﻟﺘﻨﺎﺻﺮ ﻭﺍﻟﺘﻌﺎﻭﻥ ‪ .‬ﻓﻬﻲ ﺍﻟﱵ ﻻ ﺗﻘﻮﻡ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﰲ ﺩﺍﺭ ﺍﻹﺳـﻼﻡ‬
‫ﻭﺍﳌﺴﻠﻤﲔ ﺍﻟﺬﻳﻦ ﱂ ﻳﻬﺎﺟﺮﻭﺍ ﺇﻟﻴﻬﻢ ‪ . .‬ﻭﻫﺬﺍ ﺍﻟﻠﻮﻥ ﻣﻦ ﺍﻟﻮﻻﻳﺔ ﻫﻮ ﺍﻟﺬﻱ ﲤﻨﻊ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺃﻥ ﻳﻘﻮﻡ ﺑـﲔ‬
‫ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺑﲔ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﲝﺎﻝ ‪ ،‬ﺑﻌﺪ ﻣﺎ ﻛﺎﻥ ﻗﺎﺋﻤﺎ ﺑﻴﻨﻬﻢ ﺃﻭﻝ ﺍﻟﻌﻬﺪ ﰲ ﺍﳌﺪﻳﻨﺔ ‪.‬‬
‫ﺇﻥ ﲰﺎﺣﺔ ﺍﻹﺳﻼﻡ ﻣﻊ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺷﻲﺀ ‪ ،‬ﻭﺍﲣﺎﺫﻫﻢ ﺃﻭﻟﻴﺎﺀ ﺷﻲﺀ ﺁﺧﺮ ‪ ،‬ﻭﻟﻜﻨﻬﻤﺎ ﳜﺘﻠﻄﺎﻥ ﻋﻠﻰ ﺑﻌـﺾ‬
‫ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﺍﻟﺬﻳﻦ ﱂ ﺗﺘﻀﺢ ﰲ ﻧﻔﻮﺳﻬﻢ ﺍﻟﺮﺅﻳﺔ ﺍﻟﻜﺎﻣﻠﺔ ﳊﻘﻴﻘﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﻭﻇﻴﻔﺘﻪ ‪ ،‬ﺑﻮﺻـﻔﻪ ﺣﺮﻛـﺔ‬
‫ﻣﻨﻬﺠﻴﺔ ﻭﺍﻗﻌﻴﺔ ‪ ،‬ﺗﺘﺠﻪ ﺇﱃ ﺇﻧﺸﺎﺀ ﻭﺍﻗﻊ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﻓﻖ ﺍﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ﺍﻟﺬﻱ ﳜﺘﻠﻒ ﰲ ﻃﺒﻴﻌﺘﻪ ﻋـﻦ‬
‫ﺳﺎﺋﺮ ﺍﻟﺘﺼﻮﺭﺍﺕ ﺍﻟﱵ ﺗﻌﺮﻓﻬﺎ ﺍﻟﺒﺸﺮﻳﺔ ؛ ﻭﺗﺼﻄﺪﻡ ‪ -‬ﻣﻦ ﰒ ‪ -‬ﺑﺎﻟﺘﺼﻮﺭﺍﺕ ﻭﺍﻷﻭﺿﺎﻉ ﺍﳌﺨﺎﻟﻔـﺔ ‪ ،‬ﻛﻤـﺎ‬
‫ﺗﺼﻄﺪﻡ ﺑﺸﻬﻮﺍﺕ ﺍﻟﻨﺎﺱ ﻭﺍﳓﺮﺍﻓﻬﻢ ﻭﻓﺴﻮﻗﻬﻢ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ‪ ،‬ﻭﺗﺪﺧﻞ ﰲ ﻣﻌﺮﻛﺔ ﻻ ﺣﻴﻠﺔ ﻓﻴﻬﺎ ‪ ،‬ﻭﻻ ﺑﺪ‬
‫ﻣﻨﻬﺎ ‪ ،‬ﻹﻧﺸﺎﺀ ﺫﻟﻚ ﺍﻟﻮﺍﻗﻊ ﺍﳉﺪﻳﺪ ﺍﻟﺬﻱ ﺗﺮﻳﺪﻩ ‪ ،‬ﻭﺗﺘﺤﺮﻙ ﺇﻟﻴﻪ ﺣﺮﻛﺔ ﺇﳚﺎﺑﻴﺔ ﻓﺎﻋﻠﺔ ﻣﻨﺸﺌﺔ ‪. .‬‬
‫ﻭﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﲣﺘﻠﻂ ﻋﻠﻴﻬﻢ ﺗﻠﻚ ﺍﳊﻘﻴﻘﺔ ﻳﻨﻘﺼﻬﻢ ﺍﳊﺲ ﺍﻟﻨﻘﻲ ﲝﻘﻴﻘﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﻛﻤﺎ ﻳﻨﻘـﺼﻬﻢ ﺍﻟـﻮﻋﻲ‬
‫ﺍﻟﺬﻛﻲ ﻟﻄﺒﻴﻌﺔ ﺍﳌﻌﺮﻛﺔ ﻭﻃﺒﻴﻌﺔ ﻣﻮﻗﻒ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻓﻴﻬﺎ ؛ ﻭﻳﻐﻔﻠﻮﻥ ﻋﻦ ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻮﺍﺿـﺤﺔ‬
‫ﺍﻟﺼﺮﳛﺔ ﻓﻴﻬﺎ ‪ ،‬ﻓﻴﺨﻠﻄﻮﻥ ﺑﲔ ﺩﻋﻮﺓ ﺍﻹﺳﻼﻡ ﺇﱃ ﺍﻟﺴﻤﺎﺣﺔ ﰲ ﻣﻌﺎﻣﻠﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﱪ ‪‬ﻢ ﰲ ﺍ‪‬ﺘﻤـﻊ‬
‫ﺍﳌﺴﻠﻢ ﺍﻟﺬﻱ ﻳﻌﻴﺸﻮﻥ ﻓﻴﻪ ﻣﻜﻔﻮﱄ ﺍﳊﻘﻮﻕ ‪ ،‬ﻭﺑﲔ ﺍﻟﻮﻻﺀ ﺍﻟﺬﻱ ﻻ ﻳﻜﻮﻥ ﺇﻻ ﷲ ﻭﺭﺳـﻮﻟﻪ ﻭﻟﻠﺠﻤﺎﻋـﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ‪ .‬ﻧﺎﺳﲔ ﻣﺎ ﻳﻘﺮﺭﻩ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﺃﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ﰲ ﺣﺮﺏ ﺍﳉﻤﺎﻋﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ‪ . .‬ﻭﺃﻥ ﻫﺬﺍ ﺷﺄﻥ ﺛﺎﺑﺖ ﳍﻢ ‪ ،‬ﻭﺃ‪‬ﻢ ﻳﻨﻘﻤﻮﻥ ﻣﻦ ﺍﳌﺴﻠﻢ ﺇﺳﻼﻣﻪ ‪ ،‬ﻭﺃ‪‬ﻢ ﻟﻦ ﻳﺮﺿﻮﺍ ﻋﻦ ﺍﳌـﺴﻠﻢ‬
‫ﺇﻻ ﺃﻥ ﻳﺘﺮﻙ ﺩﻳﻨﻪ ﻭﻳﺘﺒﻊ ﺩﻳﻨﻬﻢ ‪ .‬ﻭﺃ‪‬ﻢ ﻣﺼﺮﻭﻥ ﻋﻠﻰ ﺍﳊﺮﺏ ﻟﻺﺳﻼﻡ ﻭﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ .‬ﻭﺃ‪‬ﻢ ﻗﺪ ﺑﺪﺕ‬
‫ﺍﻟﺒﻐﻀﺎﺀ ﻣﻦ ﺃﻓﻮﺍﻫﻢ ﻭﻣﺎ ﲣﻔﻲ ﺻﺪﻭﺭﻫﻢ ﺃﻛﱪ ‪ . .‬ﺇﱃ ﺁﺧﺮ ﻫﺬﻩ ﺍﻟﺘﻘﺮﻳﺮﺍﺕ ﺍﳊﺎﲰﺔ ‪.‬‬
‫ﺇﻥ ﺍﳌﺴﻠﻢ ﻣﻄﺎﻟﺐ ﺑﺎﻟﺴﻤﺎﺣﺔ ﻣﻊ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻭﻟﻜﻨﻪ ﻣﻨﻬﻲ ﻋﻦ ﺍﻟﻮﻻﺀ ﳍﻢ ﲟﻌﲎ ﺍﻟﺘﻨﺎﺻـﺮ ﻭﺍﻟﺘﺤـﺎﻟﻒ‬
‫ﻣﻌﻬﻢ ‪ .‬ﻭﺇﻥ ﻃﺮﻳﻘﻪ ﻟﺘﻤﻜﲔ ﺩﻳﻨﻪ ﻭﲢﻘﻴﻖ ﻧﻈﺎﻣﻪ ﺍﳌﺘﻔﺮﺩ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻠﺘﻘﻲ ﻣﻊ ﻃﺮﻳـﻖ ﺃﻫـﻞ ﺍﻟﻜﺘـﺎﺏ ‪،‬‬
‫ﻭﻣﻬﻤﺎ ﺃﺑﺪﻯ ﳍﻢ ﻣﻦ ﺍﻟﺴﻤﺎﺣﺔ ﻭﺍﳌﻮﺩﺓ ﻓﺈﻥ ﻫﺬﺍ ﻟﻦ ﻳﺒﻠﻎ ﺃﻥ ﻳﺮﺿﻮﺍ ﻟﻪ ﺍﻟﺒﻘﺎﺀ ﻋﻠﻰ ﺩﻳﻨﻪ ﻭﲢﻘﻴﻖ ﻧﻈﺎﻣـﻪ ‪،‬‬
‫ﻭﻟﻦ ﻳﻜﻔﻬﻢ ﻋﻦ ﻣﻮﺍﻻﺓ ﺑﻌﻀﻪ ﻟﺒﻌﺾ ﰲ ﺣﺮﺑﻪ ﻭﺍﻟﻜﻴﺪ ﻟﻪ ‪. .‬‬
‫ﻭﺳﺬﺍﺟﺔ ﺃﻳﺔ ﺳﺬﺍﺟﺔ ﻭﻏﻔﻠﺔ ﺃﻳﺔ ﻏﻔﻠﺔ ‪ ،‬ﺃﻥ ﻧﻈﻦ ﺃﻥ ﻟﻨﺎ ﻭﺇﻳﺎﻫﻢ ﻃﺮﻳﻘﺎ ﻭﺍﺣﺪﺍ ﻧﺴﻠﻜﻪ ﻟﻠـﺘﻤﻜﲔ ﻟﻠـﺪﻳﻦ !‬
‫ﺃﻣﺎﻡ ﺍﻟﻜﻔﺎﺭ ﻭﺍﳌﻠﺤﺪﻳﻦ ! ﻓﻬﻢ ﻣﻊ ﺍﻟﻜﻔﺎﺭ ﻭﺍﳌﻠﺤﺪﻳﻦ ‪ ،‬ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﺍﳌﺴﻠﻤﲔ !!!‬
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‫ﻭﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﺍﻟﻮﺍﻋﻴﺔ ﻳﻐﻔﻞ ﻋﻨﻬﺎ ﺍﻟﺴﺬﺝ ﻣﻨﺎ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﻭﰲ ﻛﻞ ﺯﻣﺎﻥ ؛ ﺣﲔ ﻳﻔﻬﻤﻮﻥ ﺃﻧﻨﺎ ﻧﺴﺘﻄﻴﻊ‬
‫ﺃﻥ ﻧﻀﻊ ﺃﻳﺪﻳﻨﺎ ﰲ ﺃﻳﺪﻱ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﰲ ﺍﻷﺭﺽ ﻟﻠﻮﻗﻮﻑ ﰲ ﻭﺟﻪ ﺍﳌﺎﺩﻳﺔ ﻭﺍﻹﳊﺎﺩ ‪ -‬ﺑﻮﺻﻔﻨﺎ ﲨﻴﻌﺎ ﺃﻫﻞ‬
‫ﺩﻳﻦ ! ‪ -‬ﻧﺎﺳﲔ ﺗﻌﻠﻴﻢ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻪ ؛ ﻭﻧﺎﺳﲔ ﺗﻌﻠﻴﻢ ﺍﻟﺘﺎﺭﻳﺦ ﻛﻠﻪ ‪ .‬ﻓﺄﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ﻫﻢ ﺍﻟﺬﻳﻦ ﻛـﺎﻧﻮﺍ‬
‫ﻳﻘﻮﻟﻮﻥ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺍﳌﺸﺮﻛﲔ‪) :‬ﻫﺆﻻﺀ ﺃﻫﺪﻯ ﻣﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺳﺒﻴﻠﹰﺎ( ‪ . .‬ﻭﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ﻫﻢ‬
‫ﺍﻟﺬﻳﻦ ﺃﻟﺒﻮﺍ ﺍﳌﺸﺮﻛﲔ ﻋﻠﻰ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﳍﻢ ﺩﺭﻋﺎ ﻭﺭﺩﺀﺍ ‪ .‬ﻭﺃﻫﻞ ﺍﻟﻜﺘـﺎﺏ ﻫـﻢ‬
‫ﺍﻟﺬﻳﻦ ﺷﻨﻮﺍ ﺍﳊﺮﻭﺏ ﺍﻟﺼﻠﻴﺒﻴﺔ ﺧﻼﻝ ﻣﺎﺋﱵ ﻋﺎﻡ ‪ ،‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﺍﺭﺗﻜﺒﻮﺍ ﻓﻈﺎﺋﻊ ﺍﻷﻧـﺪﻟﺲ ‪ ،‬ﻭﻫـﻢ ﺍﻟـﺬﻱ‬
‫ﺷﺮﺩﻭﺍ ﺍﻟﻌﺮﺏ ﺍﳌﺴﻠﻤﲔ ﰲ ﻓﻠﺴﻄﲔ ‪ ،‬ﻭﺃﺣﻠﻮﺍ ﺍﻟﻴﻬﻮﺩ ﳏﻠﻬﻢ ‪ ،‬ﻣﺘﻌﺎﻭﻧﲔ ﰲ ﻫﺬﺍ ﻣﻊ ﺍﻹﳊـﺎﺩ ﻭﺍﳌﺎﺩﻳـﺔ !‬
‫ﻭﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺸﺮﺩﻭﻥ ﺍﳌﺴﻠﻤﲔ ﰲ ﻛﻞ ﻣﻜﺎﻥ ‪ . .‬ﰲ ﺍﳊﺒﺸﺔ ﻭﺍﻟـﺼﻮﻣﺎﻝ ﻭﺍﺭﻳﺘﺮﻳـﺎ‬
‫ﻭﺍﳉﺰﺍﺋﺮ ‪ ،‬ﻭﻳﺘﻌﺎﻭﻧﻮﻥ ﰲ ﻫﺬﺍ ﺍﻟﺘﺸﺮﻳﺪ ﻣﻊ ﺍﻹﳊﺎﺩ ﻭﺍﳌﺎﺩﻳﺔ ﻭﺍﻟﻮﺛﻨﻴﺔ ‪ ،‬ﰲ ﻳﻮﻏﺴﻼﻓﻴﺎ ﻭﺍﻟﺼﲔ ﻭﺍﻟﺘﺮﻛﺴﺘﺎﻥ‬
‫ﻭﺍﳍﻨﺪ ‪ ،‬ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ !‬
‫ﰒ ﻳﻈﻬﺮ ﺑﻴﻨﻨﺎ ﻣﻦ ﻳﻈﻦ ‪ -‬ﰲ ﺑﻌﺪ ﻛﺎﻣﻞ ﻋﻦ ﺗﻘﺮﻳﺮﺍﺕ ﺍﻟﻘﺮﺁﻥ ﺍﳉﺎﺯﻣﺔ ‪ -‬ﺃﻧﻪ ﳝﻜﻦ ﺃﻥ ﻳﻘﻮﻡ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺃﻫﻞ‬
‫ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ﻭﻻﺀ ﻭﺗﻨﺎﺻﺮ ‪ .‬ﻧﺪﻓﻊ ﺑﻪ ﺍﳌﺎﺩﻳﺔ ﺍﻹﳊﺎﺩﻳﺔ ﻋﻦ ﺍﻟﺪﻳﻦ !‬
‫ﺇﻥ ﻫﺆﻻﺀ ﻻ ﻳﻘﺮﺃﻭﻥ ﺍﻟﻘﺮﺁﻥ ‪ .‬ﻭﺇﺫﺍ ﻗﺮﺃﻭﻩ ﺍﺧﺘﻠﻄﺖ ﻋﻠﻴﻬﻢ ﺩﻋﻮﺓ ﺍﻟﺴﻤﺎﺣﺔ ﺍﻟﱵ ﻫﻲ ﻃـﺎﺑﻊ ﺍﻹﺳـﻼﻡ ؛‬
‫ﻓﻈﻨﻮﻫﺎ ﺩﻋﻮﺓ ﺍﻟﻮﻻﺀ ﺍﻟﺬﻱ ﳛﺬﺭ ﻣﻨﻪ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫ﺇﻥ ﻫﺆﻻﺀ ﻻ ﻳﻌﻴﺶ ﺍﻹﺳﻼﻡ ﰲ ﺣﺴﻬﻢ ‪ ،‬ﻻ ﺑﻮﺻﻔﻪ ﻋﻘﻴﺪﺓ ﻻ ﻳﻘﺒﻞ ﺍﷲ ﻣﻦ ﺍﻟﻨﺎﺱ ﻏﲑﻫﺎ ‪ ،‬ﻭﻻ ﺑﻮﺻـﻔﻪ‬
‫ﺣﺮﻛﺔ ﺇﳚﺎﺑﻴﺔ ﺗﺴﺘﻬﺪﻑ ﺇﻧﺸﺎﺀ ﻭﺍﻗﻊ ﺟﺪﻳﺪ ﰲ ﺍﻷﺭﺽ ؛ ﺗﻘﻒ ﰲ ﻭﺟﻪ ﻋﺪﺍﻭﺍﺕ ﺃﻫﻞ ﺍﻟﻜﺘـﺎﺏ ﺍﻟﻴـﻮﻡ ‪،‬‬
‫ﻛﻤﺎ ﻭﻗﻔﺖ ﻟﻪ ﺑﺎﻷﻣﺲ ‪ .‬ﺍﳌﻮﻗﻒ ﺍﻟﺬﻱ ﻻ ﳝﻜﻦ ﺗﺒﺪﻳﻠﻪ ‪ .‬ﻷﻧﻪ ﺍﳌﻮﻗﻒ ﺍﻟﻄﺒﻴﻌﻲ ﺍﻟﻮﺣﻴﺪ !‬
‫ﻭﻧﺪﻉ ﻫﺆﻻﺀ ﰲ ﺇﻏﻔﺎﳍﻢ ﺃﻭ ﻏﻔﻠﺘﻬﻢ ﻋﻦ ﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﻘﺮﺁﱐ ‪ ،‬ﻟﻨﻌﻲ ﳓﻦ ﻫﺬﺍ ﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺼﺮﻳﺢ‪:‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ . .‬ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣـﻨﻜﻢ‬
‫ﻓﺈﻧﻪ ﻣﻨﻬﻢ ‪ .‬ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ( ‪. .‬‬
‫ﻫﺬﺍ ﺍﻟﻨﺪﺍﺀ ﻣﻮﺟﻪ ﺇﱃ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﳌﺪﻳﻨﺔ ‪ -‬ﻭﻟﻜﻨﻪ ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﻣﻮﺟﻪ ﻟﻜﻞ ﲨﺎﻋﺔ ﻣﺴﻠﻤﺔ ﺗﻘﻮﻡ‬
‫ﰲ ﺃﻱ ﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ ﺍﻷﺭﺽ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ . .‬ﻣﻮﺟﻪ ﻟﻜﻞ ﻣﻦ ﻳﻨﻄﺒﻖ ﻋﻠﻴﻪ ﺫﺍﺕ ﻳﻮﻡ ﺻﻔﺔ‪ :‬ﺍﻟـﺬﻳﻦ‬
‫ﺁﻣﻨﻮﺍ ‪. .‬‬
‫ﻭﻟﻘﺪ ﻛﺎﻧﺖ ﺍﳌﻨﺎﺳﺒﺔ ﺍﳊﺎﺿﺮﺓ ﺇﺫ ﺫﺍﻙ ﻟﺘﻮﺟﻴﻪ ﻫﺬﺍ ﺍﻟﻨﺪﺍﺀ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ ،‬ﺃﻥ ﺍﳌﻔﺎﺻﻠﺔ ﱂ ﺗﻜﻦ ﻛﺎﻣﻠـﺔ ﻭﻻ‬
‫ﺣﺎﲰﺔ ﺑﲔ ﺑﻌﺾ ﺍﳌﺴﻠﻤﲔ ﰲ ﺍﳌﺪﻳﻨﻪ ﻭﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ -‬ﻭﲞﺎﺻﻪ ﺍﻟﻴﻬﻮﺩ ‪ -‬ﻓﻘﺪ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻋﻼﻗﺎﺕ‬
‫ﻭﻻﺀ ﻭﺣﻠﻒ ‪ ،‬ﻭﻋﻼﻗﺎﺕ ﺍﻗﺘﺼﺎﺩ ﻭﺗﻌﺎﻣﻞ ‪ ،‬ﻭﻋﻼﻗﺎﺕ ﺟﲑﻩ ﻭﺻﺤﺒﻪ ‪ . .‬ﻭﻛﺎﻥ ﻫﺬﺍ ﻛﻠﻪ ﻃﺒﻴﻌﻴـﹰﺎ ﻣـﻊ‬
‫ﺍﻟﻮﺿﻊ ﺍﻟﺘﺎﺭﳜﻲ ﻭﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ﰲ ﺍﳌﺪﻳﻨﺔ ﻗﺒﻞ ﺍﻹﺳﻼﻡ ‪ ،‬ﺑﲔ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ﻣﻦ ﺍﻟﻌـﺮﺏ ﻭﺑـﲔ‬
‫ﺍﻟﻴﻬﻮﺩ ﺑﺼﻔﺔ ﺧﺎﺻﺔ ‪ . .‬ﻭﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻮﺿﻊ ﻳﺘﻴﺢ ﻟﻠﻴﻬﻮﺩ ﺃﻥ ﻳﻘﻮﻣﻮﺍ ﺑﺪﻭﺭﻫﻢ ﰲ ﺍﻟﻜﻴﺪ ﳍﺬﺍ ﺍﻟﺪﻳﻦ ﻭﺃﻫﻠﻪ ؛‬
‫ﺑﻜﻞ ﺻﻨﻮﻑ ﺍﻟﻜﻴﺪ ﺍﻟﱵ ﻋﺪﺩ‪‬ﺎ ﻭﻛﺸﻔﺘﻬﺎ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺜﲑﺓ ؛ ﻭﺍﻟﱵ ﺳﺒﻖ ﺍﺳﺘﻌﺮﺍﺽ ﺑﻌـﻀﻬﺎ ﰲ‬
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‫ﺍﻷﺟﺰﺍﺀ ﺍﳋﻤﺴﺔ ﺍﳌﺎﺿﻴﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟﻈﻼﻝ ؛ ﻭﺍﻟﱵ ﻳﺘﻮﱃ ﻫﺬﺍ ﺍﻟﺪﺭﺱ ﻭﺻﻒ ﺑﻌـﻀﻬﺎ ﻛـﺬﻟﻚ ﰲ ﻫـﺬﻩ‬
‫ﺍﻟﻨﺼﻮﺹ ‪ .‬ﻭﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﻟﻴﺒﺚ ﺍﻟﻮﻋﻲ ﺍﻟﻼﺯﻡ ﻟﻠﻤﺴﻠﻢ ﰲ ﺍﳌﻌﺮﻛﺔ ﺍﻟﱵ ﳜﻮﺿﻬﺎ ﺑﻌﻘﻴﺪﺗﻪ ‪ ،‬ﻟﺘﺤﻘﻴﻖ ﻣﻨﻬﺠﻪ‬
‫ﺍﳉﺪﻳﺪ ﰲ ﻭﺍﻗﻊ ﺍﳊﻴﺎﺓ ‪ .‬ﻭﻟﻴﻨﺸﻰ ﺀ ﰲ ﺿﻤﲑ ﺍﳌﺴﻠﻢ ﺗﻠﻚ ﺍﳌﻔﺎﺻﻠﺔ ﺍﻟﻜﺎﻣﻠﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﻛﻞ ﻣﻦ ﻻ ﻳﻨﺘﻤﻲ ﺇﱃ‬
‫ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻭﻻ ﻳﻘﻒ ﲢﺖ ﺭﺍﻳﺘﻬﺎ ﺍﳋﺎﺻﺔ ‪ .‬ﺍﳌﻔﺎﺻﻠﺔ ﺍﻟﱵ ﻻ ﺗﻨﻬﻲ ﺍﻟﺴﻤﺎﺣﺔ ﺍﳋﻠﻘﻴﺔ ‪ .‬ﻓﻬﺬﻩ ﺻـﻔﺔ‬
‫ﺍﳌﺴﻠﻢ ﺩﺍﺋﻤﺎ ‪ .‬ﻭﻟﻜﻨﻬﺎ ﺗﻨﻬﻲ ﺍﻟﻮﻻﺀ ﺍﻟﺬﻱ ﻻ ﻳﻜﻮﻥ ﰲ ﻗﻠﺐ ﺍﳌﺴﻠﻢ ﺇﻻ ﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟـﺬﻳﻦ ﺁﻣﻨـﻮﺍ ‪. .‬‬
‫ﺍﻟﻮﻋﻲ ﻭﺍﳌﻔﺎﺻﻠﺔ ﺍﻟﻠﺬﺍﻥ ﻻ ﺑﺪ ﻣﻨﻬﻤﺎ ﻟﻠﻤﺴﻠﻢ ﰲ ﻛﻞ ﺃﺭﺽ ﻭﰲ ﻛﻞ ﺟﻴﻞ ‪) .‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟـﺬﻳﻦ ﺁﻣﻨـﻮﺍ ﻻ‬
‫ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ .‬ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣﻨﻜﻢ ﻓﺈﻧـﻪ ﻣﻨـﻬﻢ ‪ ،‬ﺇﻥ ﺍﷲ ﻻ‬
‫ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ( ‪ .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ . .‬ﺇ‪‬ﺎ ﺣﻘﻴﻘﺔ ﻻ ﻋﻼﻗﺔ ﳍﺎ ﺑﺎﻟﺰﻣﻦ ‪ . .‬ﻷ‪‬ﺎ ﺣﻘﻴﻘﺔ ﻧﺎﺑﻌـﺔ‬
‫ﻣﻦ ﻃﺒﻴﻌﺔ ﺍﻷﺷﻴﺎﺀ ‪ . .‬ﺇ‪‬ﻢ ﻟﻦ ﻳﻜﻮﻧﻮﺍ ﺃﻭﻟﻴﺎﺀ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺃﻱ ﺃﺭﺽ ﻭﻻ ﰲ ﺃﻱ ﺗﺎﺭﻳﺦ ‪ . .‬ﻭﻗـﺪ‬
‫ﻣﻀﺖ ﺍﻟﻘﺮﻭﻥ ﺗﻠﻮ ﺍﻟﻘﺮﻭﻥ ﺗﺮﺳﻢ ﻣﺼﺪﺍﻕ ﻫﺬﻩ ﺍﻟﻘﻮﻟﺔ ﺍﻟﺼﺎﺩﻗﺔ ‪ . .‬ﻟﻘﺪ ﻭﱄ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﰲ ﺣﺮﺏ ﳏﻤﺪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﳌﺪﻳﻨﺔ ﻭﻭﱄ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﰲ ﻛﻞ ﻓﺠﺎﺝ ﺍﻷﺭﺽ ‪ ،‬ﻋﻠﻰ ﻣﺪﺍﺭ‬
‫ﺍﻟﺘﺎﺭﻳﺦ ‪ . .‬ﻭﱂ ﲣﺘﻞ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ؛ ﻭﱂ ﻳﻘﻊ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ﺇﻻ ﻣﺎ ﻗﺮﺭﻩ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﰲ‬
‫ﺻﻴﻐﺔ ﺍﻟﻮﺻﻒ ﺍﻟﺪﺍﺋﻢ ‪ ،‬ﻻ ﺍﳊﺎﺩﺙ ﺍﳌﻔﺮﺩ ‪ . .‬ﻭﺍﺧﺘﻴﺎﺭ ﺍﳉﻤﻠﺔ ﺍﻻﲰﻴﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ‬
‫ﺑﻌﺾ ‪ . .‬ﻟﻴﺴﺖ ﳎﺮﺩ ﺗﻌﺒﲑ ! ﺇﳕﺎ ﻫﻲ ﺍﺧﺘﻴﺎﺭ ﻣﻘﺼﻮﺩ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ ﺍﻟﻮﺻﻒ ﺍﻟﺪﺍﺋﻢ ﺍﻷﺻﻴﻞ !‬
‫ﰒ ﺭﺗﺐ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺍﻷﺳﺎﺳﻴﺔ ﻧﺘﺎﺋﺠﻬﺎ ‪ . .‬ﻓﺈﻧﻪ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌـﺾ‬
‫ﻓﺈﻧﻪ ﻻ ﻳﺘﻮﻻﻫﻢ ﺇﻻ ﻣﻦ ﻫﻮ ﻣﻨﻬﻢ ‪ .‬ﻭﺍﻟﻔﺮﺩ ﺍﻟﺬﻱ ﻳﺘﻮﻻﻫﻢ ﻣﻦ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ ‪ ،‬ﳜﻠﻊ ﻧﻔﺴﻪ ﻣـﻦ ﺍﻟـﺼﻒ‬
‫ﻭﳜﻠﻊ ﻋﻦ ﻧﻔﺴﻪ ﺻﻔﺔ ﻫﺬﺍ ﺍﻟﺼﻒ "ﺍﻹﺳﻼﻡ" ﻭﻳﻨﻀﻢ ﺇﱃ ﺍﻟﺼﻒ ﺍﻵﺧﺮ ‪ .‬ﻷﻥ ﻫﺬﻩ ﻫﻲ ﺍﻟﻨﺘﻴﺠﺔ ﺍﻟﻄﺒﻴﻌﻴـﺔ‬
‫ﺍﻟﻮﺍﻗﻌﻴﺔ‪) :‬ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣﻨﻜﻢ ﻓﺈﻧﻪ ﻣﻨﻬﻢ( ‪ . .‬ﻭﻛﺎﻥ ﻇﺎﳌﺎ ﻟﻨﻔﺴﻪ ﻭﻟـﺪﻳﻦ ﺍﷲ ﻭﻟﻠﺠﻤﺎﻋـﺔ ﺍﳌـﺴﻠﻤﺔ ‪. .‬‬
‫ﻭﺑﺴﺒﺐ ﻣﻦ ﻇﻠﻤﻪ ﻫﺬﺍ ﻳﺪﺧﻠﻪ ﺍﷲ ﰲ ﺯﻣﺮﺓ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺬﻳﻦ ﺃﻋﻄﺎﻫﻢ ﻭﻻﺀﻩ ‪ .‬ﻭﻻ ﻳﻬﺪﻳﻪ ﺇﱃ ﺍﳊﻖ‬
‫ﻭﻻ ﻳﺮﺩﻩ ﺇﱃ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ‪) :‬ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ( ‪. .‬‬
‫ﻟﻘﺪ ﻛﺎﻥ ﻫﺬﺍ ﲢﺬﻳﺮﺍ ﻋﻨﻴﻔﺎ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﳌﺪﻳﻨﺔ ‪ .‬ﻭﻟﻜﻨﻪ ﲢﺬﻳﺮ ﻟﻴﺲ ﻣﺒﺎﻟﻌﺎ ﻓﻴﻪ ‪ .‬ﻓﻬﻮ ﻋﻨﻴﻒ ‪ .‬ﻧﻌﻢ‬
‫؛ ﻭﻟﻜﻨﻪ ﳝﺜﻞ ﺍﳊﻘﻴﻘﺔ ﺍﻟﻮﺍﻗﻌﺔ ‪ .‬ﻓﻤﺎ ﳝﻜﻦ ﺃﻥ ﳝﻨﺢ ﺍﳌﺴﻠﻢ ﻭﻻﺀﻩ ﻟﻠﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ‪ -‬ﻭﺑﻌـﻀﻬﻢ ﺃﻭﻟﻴـﺎﺀ‬
‫ﺑﻌﺾ ‪ -‬ﰒ ﻳﺒﻘﻰ ﻟﻪ ﺇﺳﻼﻣﻪ ﻭﺇﳝﺎﻧﻪ ‪ ،‬ﻭﺗﺒﻘﻰ ﻟﻪ ﻋﻀﻮﻳﺘﻪ ﰲ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ ‪ ،‬ﺍﻟﺬﻳﻦ ﻳﺘـﻮﱃ ﺍﷲ ﻭﺭﺳـﻮﻟﻪ‬
‫ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ . .‬ﻓﻬﺬﺍ ﻣﻔﺮﻕ ﺍﻟﻄﺮﻳﻖ ‪ . .‬ﻭﻣﺎ ﳝﻜﻦ ﺃﻥ ﻳﺘﻤﻴﻊ ﺣﺴﻢ ﺍﳌﺴﻠﻢ ﰲ ﺍﳌﻔﺎﺻﻠﺔ ﺍﻟﻜﺎﻣﻠﺔ ﺑﻴﻨﺔ ﻭﺑﲔ‬
‫ﻛﻞ ﻣﻦ ﻳﻨﻬﺞ ﻏﲑ ﻣﻨﻬﺞ ﺍﻹﺳﻼﻡ ؛ ﻭﺑﻴﻨﻪ ﻭﺑﲔ ﻛﻞ ﻣﻦ ﻳﺮﻓﻊ ﺭﺍﻳﺔ ﻏﲑ ﺭﺍﻳﺔ ﺍﻹﺳﻼﻡ ؛ ﰒ ﻳﻜﻮﻥ ﰲ ﻭﺳﻌﻪ‬
‫ﺑﻌﺪ ﺫﻟﻚ ﺃﻥ ﻳﻌﻤﻞ ﻋﻤﻼ ﺫﺍ ﻗﻴﻤﺔ ﰲ ﺍﳊﺮﻛﺔ ﺍﻹﺳﻼﻣﻴﺔﺍﻟﻀﺨﻤﺔ ﺍﻟﱵ ﺗﺴﺘﻬﺪﻑ ‪ -‬ﺃﻭﻝ ﻣﺎ ﺗـﺴﺘﻬﺪﻑ ‪-‬‬
‫ﺇﻗﺎﻣﺔ ﻧﻈﺎﻡ ﻭﺍﻗﻌﻲ ﰲ ﺍﻷﺭﺽ ﻓﺮﻳﺪ ؛ ﳜﺘﻠﻒ ﻋﻦ ﻛﻞ ﺍﻷﻧﻈﻤﺔ ﺍﻷﺧﺮﻯ ؛ ﻭﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺗـﺼﻮﺭ ﻣﺘﻔـﺮﺩ‬
‫ﻛﺬﻟﻚ ﻣﻦ ﻛﻞ ﺍﻟﺘﺼﻮﺭﺍﺕ ﺍﻷﺧﺮﻯ ‪. .‬‬
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‫ﺇﻥ ﺍﻗﺘﻨﺎﻉ ﺍﳌﺴﻠﻢ ﺇﱃ ﺩﺭﺟﺔ ﺍﻟﻴﻘﲔ ﺍﳉﺎﺯﻡ ‪ ،‬ﺍﻟﺬﻱ ﻻ ﺃﺭﺟﺤﺔ ﻓﻴﻪ ﻭﻻ ﺗﺮﺩﺩ ‪ ،‬ﺑﺄﻥ ﺩﻳﻨﻪ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﻟﻮﺣﻴـﺪ‬
‫ﺍﻟﺬﻱ ﻳﻘﺒﻠﻪ ﺍﷲ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ -‬ﺑﻌﺪ ﺭﺳﺎﻟﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺑﺄﻥ ﻣﻨﻬﺠﻪ ﺍﻟﺬﻱ ﻛﻠﻔﻪ ﺍﷲ ﺃﻥ ﻳﻘﻴﻢ‬
‫ﺍﳊﻴﺎﺓ ﻋﻠﻴﻪ ‪ ،‬ﻣﻨﻬﺞ ﻣﺘﻔﺮﺩ ؛ ﻻ ﻧﻈﲑ ﻟﻪ ﺑﲔ ﺳﺎﺋﺮ ﺍﳌﻨﺎﻫﺞ ؛ ﻭﻻ ﳝﻜﻦ ﺍﻻﺳﺘﻐﻨﺎﺀ ﻋﻨﻪ ﲟﻨـﻬﺞ ﺁﺧـﺮ ؛ ﻭﻻ‬
‫ﳝﻜﻦ ﺃﻥ ﻳﻘﻮﻡ ﻣﻘﺎﻣﻪ ﻣﻨﻬﺞ ﺁﺧﺮ ؛ ﻭﻻ ﺗﺼﻠﺢ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻭﻻ ﺗﺴﺘﻘﻴﻢ ﺇﻻ ﺃﻥ ﺗﻘﻮﻡ ﻋﻠﻰ ﻫـﺬﺍ ﺍﳌﻨـﻬﺞ‬
‫ﻭﺣﺪﻩ ﺩﻭﻥ ﺳﻮﺍﻩ ؛ ﻭﻻ ﻳﻌﻔﻴﻪ ﺍﷲ ﻭﻻ ﻳﻐﻔﺮ ﻟﻪ ﻭﻻ ﻳﻘﺒﻠﻪ ﺇﻻ ﺇﺫﺍ ﻫﻮ ﺑﺬﻝ ﺟﻬﺪ ﻃﺎﻗﺘﻪ ﰲ ﺇﻗﺎﻣﺔ ﻫﺬﺍ ﺍﳌﻨﻬﺞ‬
‫ﺑﻜﻞ ﺟﻮﺍﻧﺒﻪ‪:‬ﺍﻻﻋﺘﻘﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ؛ ﱂ ﻳﺄﻝ ﰲ ﺫﻟﻚ ﺟﻬﺪﺍ ‪ ،‬ﻭﱂ ﻳﻘﺒﻞ ﻣﻦ ﻣﻨﻬﺠـﻪ ﺑـﺪﻳﻼ ‪ -‬ﻭﻻ ﰲ‬
‫ﺟﺰﺀ ﻣﻨﻪ ﺻﻐﲑ ‪ -‬ﻭﱂ ﳜﻠﻂ ﺑﻴﻨﻪ ﻭﺑﲔ ﺃﻱ ﻣﻨﻬﺞ ﺁﺧﺮ ﰲ ﺗﺼﻮﺭ ﺍﻋﺘﻘﺎﺩﻱ ‪ ،‬ﻭﻻ ﰲ ﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻲ ‪ ،‬ﻭﻻ‬
‫ﰲ ﺃﺣﻜﺎﻡ ﺗﺸﺮﻳﻌﻴﺔ ‪ ،‬ﺇﻻ ﻣﺎ ﺍﺳﺘﺒﻘﺎﻩ ﺍﷲ ﰲ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﻣﻦ ﺷﺮﺍﺋﻊ ﻣﻦ ﻗﺒﻠﻨﺎ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪. .‬‬
‫ﺇﻥ ﺍﻗﺘﻨﺎﻉ ﺍﳌﺴﻠﻢ ﺇﱃ ﺩﺭﺟﺔ ﺍﻟﻴﻘﲔ ﺍﳉﺎﺯﻡ ‪‬ﺬﺍ ﻛﻠﻪ ﻫﻮ ‪ -‬ﻭﺣﺪﻩ ‪ -‬ﺍﻟﺬﻱ ﻳﺪﻓﻌـﻪ ﻟﻼﺿـﻄﻼﻉ ﺑﻌـﺐﺀ‬
‫ﺍﻟﻨﻬﻮﺽ ﺑﺘﺤﻘﻴﻖ ﻣﻨﻬﺞ ﺍﷲ ﺍﻟﺬﻱ ﺭﺿﻴﻪ ﻟﻠﻨﺎﺱ ؛ ﰲ ﻭﺟﻪ ﺍﻟﻌﻘﺒﺎﺕ ﺍﻟـﺸﺎﻗﺔ ‪ ،‬ﻭﺍﻟﺘﻜـﺎﻟﻴﻒ ﺍﳌـﻀﻨﻴﺔ ‪،‬‬
‫ﻭﺍﳌﻘﺎﻭﻣﺔ ﺍﻟﻌﻨﻴﺪﺓ ‪ ،‬ﻭﺍﻟﻜﻴﺪ ﺍﻟﻨﺎﺻﺐ ‪ ،‬ﻭﺍﻷﱂ ﺍﻟﺬﻱ ﻳﻜﺎﺩ ﳚﺎﻭﺯ ﺍﻟﻄﺎﻗﺔ ﰲ ﻛﺜﲑ ﻣﻦ ﺍﻷﺣﻴﺎﻥ ‪ . .‬ﻭﺇﻻ ﻓﻤﺎ‬
‫ﺍﻟﻌﻨﺎﺀ ﰲ ﺃﻣﺮ ﻳﻐﲏ ﻋﻨﻪ ﻏﲑﻩ ‪ -‬ﳑﺎ ﻫﻮ ﻗﺎﺋﻢ ﰲ ﺍﻷﺭﺽ ﻣﻦ ﺟﺎﻫﻠﻴﺔ ‪ . .‬ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﳉﺎﻫﻠﻴﺔ ﳑﺜﻠﺔ ﰲ‬
‫ﻭﺛﻨﻴﺔ ﺍﻟﺸﺮﻙ ‪ ،‬ﺃﻭ ﰲ ﺍﳓﺮﺍﻑ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﺃﻭ ﰲ ﺍﻹﳊﺎﺩ ﺍﻟﺴﺎﻓﺮ ‪ . .‬ﺑﻞ ﻣﺎ ﺍﻟﻌﻨـﺎﺀ ﰲ ﺇﻗﺎﻣـﺔ ﺍﳌﻨـﻬﺞ‬
‫ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻔﻮﺍﺭﻕ ﺑﻴﻨﻪ ﻭﺑﲔ ﻣﻨﺎﻫﺞ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺃﻭ ﻏﲑﻫﻢ ﻗﻠﻴﻠﺔ ؛ ﳝﻜﻦ ﺍﻻﻟﺘﻘـﺎﺀ ﻋﻠﻴﻬـﺎ‬
‫ﺑﺎﳌﺼﺎﳊﺔ ﻭﺍﳌﻬﺎﺩﻧﺔ ؟‬
‫ﺇﻥ ﺍﻟﺬﻳﻦ ﳛﺎﻭﻟﻮﻥ ﲤﻴﻴﻊ ﻫﺬﻩ ﺍﳌﻔﺎﺻﻠﺔ ﺍﳊﺎﲰﺔ ‪ ،‬ﺑﺎﺳﻢ ﺍﻟﺘﺴﺎﻣﺢ ﻭﺍﻟﺘﻘﺮﻳﺐ ﺑﲔ ﺃﻫﻞ ﺍﻷﺩﻳﺎﻥ ﺍﻟـﺴﻤﺎﻭﻳﺔ ‪،‬‬
‫ﳜﻄﺌﻮﻥ ﻓﻬﻢ ﻣﻌﲎ ﺍﻷﺩﻳﺎﻥ ﻛﻤﺎ ﳜﻄﺌﻮﻥ ﻓﻬﻢ ﻣﻌﲎ ﺍﻟﺘﺴﺎﻣﺢ ‪ .‬ﻓﺎﻟﺪﻳﻦ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﻷﺧﲑ ﻭﺣﺪﻩ ﻋﻨﺪ ﺍﷲ ‪.‬‬
‫ﻭﺍﻟﺘﺴﺎﻣﺢ ﻳﻜﻮﻥ ﰲ ﺍﳌﻌﺎﻣﻼﺕ ﺍﻟﺸﺨﺼﻴﺔ ‪ ،‬ﻻ ﰲ ﺍﻟﺘﺼﻮﺭ ﺍﻻﻋﺘﻘﺎﺩﻱ ﻭﻻ ﰲ ﺍﻟﻨﻈﺎﻡ ﺍﻻﺟﺘﻤﺎﻋﻲ ‪ . .‬ﺇ‪‬ـﻢ‬
‫ﳛﺎﻭﻟﻮﻥ ﲤﻴﻴﻊ ﺍﻟﻴﻘﲔ ﺍﳉﺎﺯﻡ ﰲ ﻧﻔﺲ ﺍﳌﺴﻠﻢ ﺑﺄﻥ ﺍﷲ ﻻ ﻳﻘﺒﻞ ﺩﻳﻨﺎ ﺇﻻ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺑﺄﻥ ﻋﻠﻴﻪ ﺃﻥ ﳛﻘﻖ ﻣﻨﻬﺞ‬
‫ﺍﷲ ﺍﳌﻤﺜﻞ ﰲ ﺍﻹﺳﻼﻡ ﻭﻻ ﻳﻘﺒﻞ ﺩﻭﻧﻪ ﺑﺪﻳﻼ ؛ ﻭﻻ ﻳﻘﺒﻞ ﻓﻴﻪ ﺗﻌﺪﻳﻼ ‪ -‬ﻭﻟﻮ ﻃﻔﻴﻔﺎ ‪ -‬ﻫﺬﺍ ﺍﻟـﻴﻘﲔ ﺍﻟـﺬﻱ‬
‫ﻳﻨﺸﺌﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻫﻮ ﻳﻘﺮﺭ‪) :‬ﺇﻥ ﺍﻟﺪﻳﻦ ﻋﻨﺪ ﺍﷲ ﺍﻹﺳﻼﻡ( ‪) . .‬ﻭﻣﻦ ﻳﺒﺘﻎ ﻏﲑ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ ﻓﻠﻦ ﻳﻘﺒﻞ‬
‫ﻣﻨﻪ( ‪) . .‬ﻭﺍﺣﺬﺭﻫﻢ ﺃﻥ ﻳﻔﺘﻨﻮﻙ ﻋﻦ ﺑﻌﺾ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺇﻟﻴﻚ( ‪) . .‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ‬
‫ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣﻨﻜﻢ ﻓﺈﻧﻪ ﻣﻨﻬﻢ( ‪ . .‬ﻭﰲ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻤﺔ ﺍﻟﻔﺼﻞ ‪.‬‬
‫‪ .‬ﻭﻻ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﻣﻦ ﲤﻴﻊ ﺍﳌﺘﻤﻴﻌﲔ ﻭﲤﻴﻴﻌﻬﻢ ﳍﺬﺍ ﺍﻟﻴﻘﲔ ! ﰲ ﻇـﻼﻝ ﺍﻟﻘـﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪-٣٨٩‬‬
‫‪(٣٩١‬‬
‫ـــــــــــــــ‬
‫ﻭﻷﻥ ﺍﷲ ﺗﻌﺎﱃ ﻟﻌﻨﻬﻢ ﻋﻠﻰ ﻟﺴﺎﻥ ﺃﻧﺒﻴﺎﺋﻪ‬ ‫•‬
‫ﻚ ِﺑﻤ‪‬ﺎ ﻋ‪‬ـﺼ‪‬ﻮﺍ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ }:‬ﹸﻟ ِﻌ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﹾﺍ ﻣِﻦ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ‪‬ﻋﻠﹶﻰ ِﻟﺴ‪‬ﺎ ِﻥ ﺩ‪‬ﺍﻭ‪‬ﻭ ‪‬ﺩ ‪‬ﻭﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬
‫ﺲ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﹾﺍ ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ )‪ (٧٩‬ﺗﺮ‪‬ﻯ ﹶﻛﺜِﲑﹰﺍ ‪‬ﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬ ‫‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﹾﺍ ‪‬ﻳ ‪‬ﻌ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ )‪ (٧٨‬ﻛﹶﺎﻧ‪‬ﻮﹾﺍ ﹶﻻ ‪‬ﻳ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﻥ ﻋ‪‬ﻦ ﻣ‪‬ﻨ ﹶﻜ ٍﺮ ﹶﻓﻌ‪‬ﻠﹸﻮ ‪‬ﻩ ﹶﻟِﺒﹾﺌ ‪‬‬
 ‫‪١٢٢‬‬

‫ﺏ ﻫ‪‬ـ ‪‬ﻢ ﺧ‪‬ﺎﻟِـﺪ‪‬ﻭ ﹶﻥ‬ ‫ﻂ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﻓِﻲ ﺍﹾﻟ ‪‬ﻌﺬﹶﺍ ِ‬
‫ﺨﹶ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ﺃﹶﻥ ‪‬ﺳ ِ‬ ‫ﺖ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺃﹶﻧ ﹸﻔ ‪‬‬
‫ﺲ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟ ‪‬ﻮ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﹾﺍ ﹶﻟِﺒﹾﺌ ‪‬‬
‫ﺨﺬﹸﻭ ‪‬ﻫ ‪‬ﻢ ﺃﹶ ‪‬ﻭِﻟﻴ‪‬ﺎﺀ ‪‬ﻭﻟﹶـ ِﻜ ‪‬ﻦ ﹶﻛﺜِﲑﹰﺍ ‪‬ﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓﹶﺎﺳِـﻘﹸﻮ ﹶﻥ‬‫)‪ (٨٠‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﷲ ﻭﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬ﻭﻣ‪‬ﺎ ﺃﹸﻧ ِﺰ ﹶﻝ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﻣ‪‬ﺎ ﺍ‪‬ﺗ ‪‬‬
‫)‪{ (٨١‬ﺍﳌﺎﺋﺪﺓ‬
‫ﻼ ‪‬ﻡ ‪ِ ،‬ﻣ ‪‬ﻦ ﺍ ‪‬ﻋ‪‬ﺘﺪ‪‬ﻯ‬
‫ﺴﹶ‬‫ﷲ ﺍﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﻓِﻲ ﺍﻟ ‪‬ﺰﺑ‪‬ﻮ ِﺭ ﻭ‪‬ﺍ ِﻹ‪‬ﻧﺠِﻴ ِﻞ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻟ ‪‬ﻌ ‪‬ﻦ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ ‪ ،‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬ ‫ﹶﻟ ‪‬ﻌﻦ‪ ‬ﺍ ُ‬
‫ﺐ‬
‫ﻚ ﹶﻟ ‪‬ﻌ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻋِﻴﺴ‪‬ﻰ ِﺑ ِﻦ ﻣ‪‬ـ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ‪ ،‬ﻭﺳ‪‬ـ‪‬ﺒ ‪‬‬ ‫ﲔ ﺍ ﹸﳌ ‪‬ﻌ‪‬ﺘﺪِﻳ ‪‬ﻦ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻋ‪‬ﺎ ‪‬ﻣ ﹰﺔ ‪ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺖ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻟ ‪‬ﻌ ‪‬ﻦ ﺍﻟﻌ‪‬ﺎﺻِ ‪‬‬
‫ﺴ‪‬ﺒ ِ‬ ‫ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﷲ ‪ ،‬ﻭ‪‬ﺗﻤ‪‬ﺎﺩِﻳ ِﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟ ﱡﻈ ﹾﻠ ِﻢ ﻭ‪‬ﺍﻟ ﹶﻔﺴ‪‬ﺎ ِﺩ ) ِﺑﻤ‪‬ـﺎ‬ ‫ﺼﻴ‪‬ﺎ ِﻥ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍ ِ‬
‫ﻚ ﺍﻟﱠﻠ ‪‬ﻌ ِﻦ ‪‬ﻫ ‪‬ﻮ ‪‬ﺗﻤ‪‬ﺎﺩِﻳ ِﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟ ِﻌ ‪‬‬
‫ﹶﺫِﻟ ‪‬‬
‫ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ ( ‪.‬‬
‫ﻀ ‪‬ﺮ ِﺭ ‪ .‬ﻭ‪‬ﺍﻟ‪‬ﻨ ِﻬ ‪‬ﻲ ‪‬ﻋ ِﻦ ﺍ ﹸﳌ‪‬ﻨﻜﹶـ ِﺮ‬
‫ﹶﻓ ﹶﻘ ‪‬ﺪ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻻ ‪‬ﻳ‪‬ﻨﻬ‪‬ﻰ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃﺣ‪‬ﺪﹰﺍ ‪‬ﻋ ِﻦ ‪‬ﻣ‪‬ﻨ ﹶﻜ ٍﺮ ‪‬ﻳ ﹾﻘ‪‬ﺘ ِﺮﹸﻓﻪ‪ ‬ﻣ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺑﹶﻠ ﹶﻎ ِﻣ ‪‬ﻦ ﺍﻟ ﹸﻘ‪‬ﺒ ِﺢ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺴ ِﻘ ِﻬ ‪‬ﻢ ‪‬ﻭﹸﻓﺠ‪‬ـﻮ ِﺭ ِﻫ ‪‬ﻢ ‪،‬‬‫ﺴ‪‬ﺘ ‪‬ﻬِﺘﺮ‪‬ﻭ ﹶﻥ ﻋ‪‬ﻠﻰ ِﺇ ﹾﻇﻬ‪‬ﺎ ِﺭ ِﻓ ‪‬‬
‫ﺠﺮ‪‬ﺃ ﺍ ﹸﳌ ‪‬‬ ‫ﺏ ‪ ،‬ﻓﹶﺈﺫﹶﺍ ‪‬ﺗ ‪‬‬ ‫ﺝ ﺍﻟ ﹶﻔﻀ‪‬ﺎِﺋ ِﻞ ﻭ‪‬ﺍﻵﺩ‪‬ﺍ ِ‬ ‫ﻅ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪ ،‬ﻭ ِﺳﻴ‪‬ﺎ ‪‬‬‫‪‬ﻫ ‪‬ﻮ ِﺣﻔﹶﺎ ﹸ‬
‫ﺤ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﻧﻔﹸﻮ ِﺳ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﺻ‪‬ﺎ ‪‬ﺭ ﻋ‪‬ﺎ ‪‬ﺩ ﹰﺓ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ‪ ،‬ﻭﺯ‪‬ﺍ ﹶﻝ ﺳ‪‬ـ ﹾﻠﻄﹶﺎ ﹸﻥ‬
‫ﺱ ﹶﻗﱠﻠﺪ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻓِﻴ ِﻪ ‪ ،‬ﻭﺯ‪‬ﺍ ﹶﻝ ﹸﻗ‪‬ﺒ ‪‬‬ ‫‪‬ﻭﺭ‪‬ﺁ ‪‬ﻫ ‪‬ﻢ ﺍﻟ ‪‬ﻐ ‪‬ﻮﻏﹶﺎ َﺀ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺕ ﻓِـﻴ ِﻬ ‪‬ﻢ ‪.‬‬
‫ﺸ ِﻮ ﺍ ﹸﳌ‪‬ﻨﻜﹶـﺮ‪‬ﺍ ِ‬ ‫ﻚ ِﺇﺷ‪‬ﺎ ‪‬ﺭﹲﺓ ﺇﱃ ﹶﻓ ‪‬‬‫ﺖ ﹶﺃ ‪‬ﺣﻜﹶﺎ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭﺭ‪‬ﺍ َﺀ ﹸﻇﻬ‪‬ﻮ ِﺭ ِﻫ ‪‬ﻢ ‪ ،‬ﻭﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺍﻟﺪ‪‬ﻳ ِﻦ ِﻣ ‪‬ﻦ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺗ ِﺮ ﹶﻛ ‪‬‬
‫ﺕ ﺍﻵﺧ‪‬ـﺮِﻳ ‪‬ﻦ‬ ‫ﺻﺮ‪‬ﺍ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﺳﻜﹸﻮ ِ‬
‫ﺕ ‪ ،‬ﻭِﺇ ‪‬‬‫ﻑ ﺍ ﹸﳌ‪‬ﻨ ﹶﻜﺮ‪‬ﺍ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺳ‪‬ﻮ َﺀ ِﻓ ‪‬ﻌِﻠ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳﺬﹸ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍ ﹾﻗِﺘﺮ‪‬ﺍ ِ‬ ‫‪‬ﻭ‪‬ﻳ ﹶﻘ‪‬ﺒ ‪‬ﺢ ﺍ ُ‬
‫ﺺ ‪‬ﻋﻠﹶﻰ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﺃ ﹾﻥ ﻛﹶـﺎ ﹶﻥ‬
‫ﺚ ‪ " :‬ﺇ ﱠﻥ ﹶﺃ ‪‬ﻭ ﹶﻝ ﻣ‪‬ﺎ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﻟ‪‬ﻨ ﹾﻘ ‪‬‬ ‫ﳊﺪِﻳ ِ‬ ‫‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ‪ ،‬ﻭ ِﺭﺿ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ِﺑﻬ‪‬ﺎ ‪ ) .‬ﻭﹶﻗ ‪‬ﺪ ﺟ‪‬ﺎ َﺀ ﻓِﻲ ﺍ ﹶ‬
‫ﻚ ‪ .‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﻠﻘﹶﺎ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﻐ ‪‬ﺪ ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ‬
‫ﺤ ﱡﻞ ﹶﻟ ‪‬‬ ‫ﺼ‪‬ﻨ ‪‬ﻊ ‪ ،‬ﻓﹶﺈ‪‬ﻧ ‪‬ﻪ ﹶﻻ ‪‬ﻳ ِ‬‫ﻉ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬ ‫ﷲ ‪‬ﻭ ‪‬ﺩ ‪‬‬‫ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﻳ ﹾﻠﻘﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ ‪ :‬ﻳ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍ‪‬ﺗ ِﻖ ﺍ ِ‬
‫ﺏ‬
‫ﷲ ﹸﻗﻠﹸـﻮ ‪‬‬ ‫ﺏﺍِ‬ ‫ﻚ ﺿ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﻚ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﹶﺃﻛِﻴﹶﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺷﺮِﻳ‪‬ﺒ ‪‬ﻪ ‪‬ﻭﹶﻗﻌِﻴ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻤﺎ ﹶﻓ ‪‬ﻌﻠﹸﻮﺍ ﹶﺫِﻟ ‪‬‬ ‫ﻼ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻌ ‪‬ﻪ ﹶﺫِﻟ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﺣ‪‬ﺎِﻟ ِﻪ ﹶﻓ ﹶ‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ( ‪.‬‬‫ﺾ " ( ‪ ) .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﻀ ِﻬ ‪‬ﻢ ِﺑ‪‬ﺒ ‪‬ﻌ ٍ‬
‫‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻚ‬
‫ﺏ ‪‬ﻭ‪‬ﻳﺤ‪‬ﺎِﻟﻔﹸﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬‫ﺸ ِﺮﻛِﻲ ﺍﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ﹶﻛﺜِﲑﹰﺍ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ‪ ،‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟ ‪‬ﻮ ﹶﻥ ﺍﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭ‪‬ﺗﺮ‪‬ﻯ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺸ ‪‬ﻬ ‪‬ﺪ ﹶﻟﻬ‪‬ـ ‪‬ﻢ‬ ‫ﷲ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ ‪‬ﺳِﻠ ِﻪ ‪‬ﻭﹶﺃﻧ‪ِ‬ﺒﻴ‪‬ﺎﺋِـ ِﻪ ‪ ،‬ﻭﺗ‪‬ـ ‪‬‬ ‫ﷲ ‪ ،‬ﻭِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬
‫ﺖ ‪‬ﺗ ‪‬ﺆ ِﻣﻦ‪ ‬ﺑِﺎ ِ‬‫ﻚ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺤ ‪‬ﺮﺿ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎِﻟ ‪‬‬‫‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﻉ ﺍ ﹶﳍﻮ‪‬ﻯ ‪،‬‬ ‫ﷲ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﻭﻟﹶﻮﻻ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬ ‫ﺏ ‪‬ﻭ ﹶﻻ ‪‬ﺭﺳ‪‬ﻮ ٍﻝ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭ ﹶﻥ ﺍ َ‬ ‫ﻚ ﹶﻻ ‪‬ﻳﺆ‪ِ ‬ﻣﻨ‪‬ﻮ ﹶﻥ ِﺑ ِﻜﺘ‪‬ﺎ ٍ‬‫ﻕ ﺍﻟ ‪‬ﺮﺳ‪‬ﺎﹶﻟ ِﺔ ‪ ،‬ﻭﺃﹸﻭﹶﻟِﺌ ‪‬‬‫ﺼ ‪‬ﺪ ِ‬
‫ِﺑ ِ‬
‫ﺴ ِﻬ ‪‬ﻢ ﻓِﻲ ﺁ ِﺧ ‪‬ﺮِﺗ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍ َﻷ ‪‬ﻋﻤ‪‬ﺎ ِﻝ ﺍﻟﺘِﻲ‬
‫ﺲ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪﻣ‪‬ﻮ ‪‬ﻩ َﻷ‪‬ﻧ ﹸﻔ ِ‬‫ﻚ ‪ ،‬ﹶﻓِﺒﹾﺌ ‪‬‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌﻠﹸﻮﺍ ﹶﺫِﻟ ‪‬‬
‫ﲔ ﺍﻟ ‪‬‬
‫‪‬ﻭ‪‬ﺗﺰ‪‬ﻳ ‪‬‬
‫ﻂ ِﺑﻬ‪‬ـ ‪‬ﻢ‬
‫ﻚ ‪‬ﺷ ‪‬ﺮ ﺍﳉﹶـﺰ‪‬ﺍ ِﺀ ‪ ،‬ﻭﺳ‪‬ـ‪‬ﻴﺤِﻴ ﹶ‬ ‫ﺠ ‪‬ﺰ ‪‬ﻭ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬‫ﻀِﺒ ِﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﺳ‪‬ﻴ ‪‬‬
‫ﷲ ‪ ،‬ﻭ ‪‬ﻋﻈِﻴ ‪‬ﻢ ﹶﻏ ‪‬‬ ‫ﻂﺍِ‬ ‫ﺨﹶ‬ ‫ﺖ ‪‬ﺳ ‪‬‬ ‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻮ ‪‬ﺟﺒ‪ ‬‬
‫ﺨﹸﻠﺪ‪‬ﻭ ﹶﻥ ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِﺭ ﹶﺃﺑ‪‬ﺪﹰﺍ ‪.‬‬ ‫ﺼﺮِﻓﹰﺎ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺠﺪ‪‬ﻭ ﹶﻥ ‪‬ﻋ ‪‬ﻨ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ﺏ ‪ ،‬ﻭ‪‬ﻻ ‪‬ﻳ ِ‬ ‫ﺍﻟ ‪‬ﻌﺬﹶﺍ ‪‬‬
‫ﺏ ‪ ،‬ﻳ ‪‬ﺆﻣِﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺍﻟﺬِﻱ ﻳ‪‬ـ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ‬
‫ﺸ ِﺮﻛِﻲ ﺍﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ‪‬ﻫ ‪‬ﺆ ﹶﻻ ِﺀ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ‪ ،‬ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟ ‪‬ﻮ ﹶﻥ ﺍﻟﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﻚ ﺍﻟﻜﹶـﺎِﻓﺮِﻳ ‪‬ﻦ‬ ‫ﺨﺬﹸﻭﺍ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺕ ‪ ،‬ﻟﹶﻤ‪‬ﺎ ﺍ‪‬ﺗ ‪‬‬ ‫ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬ﻋ ‪‬ﻪ ) ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟﺴ‪‬ﻼ ‪‬ﻡ ( ‪ ،‬ﻭ‪‬ﻣ‪‬ﺎ ﹸﺃ‪‬ﻧ ِﺰ ﹶﻝ ﺇﹶﻟ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍ ﹸﳍﺪ‪‬ﻯ ﻭ‪‬ﺍﻟ‪‬ﺒ‪‬ﻴﻨ‪‬ﺎ ِ‬
‫ﻚ ‪ ،‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﻛﺜِﲑﹰﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬
‫ﺻ ‪‬ﺪ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺖ ‪‬ﻋﻘِﻴ ‪‬ﺪ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ﺍﻟﺪ‪‬ﻳِﻨ‪‬ﻴ ﹸﺔ ‪‬‬
‫ِﻣ ‪‬ﻦ ﻋ‪‬ﺎِﺑﺪِﻱ ﺍ َﻷ ‪‬ﻭﺛﹶﺎ ِﻥ ‪ ،‬ﹶﺃﻭ‪‬ﻟِﻴﺎ ًﺀ ‪‬ﻭﹶﺃ‪‬ﻧﺼ‪‬ﺎﺭﹰﺍ ‪ ،‬ﻭﹶﻟﻜﹶﺎ‪‬ﻧ ‪‬‬
‫ﺴ ‪‬ﻌ ‪‬ﻮ ﹶﻥ ﺇﱃ‬ ‫ﻕ ‪ ،‬ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ﻋ‪ ‬ﻦ ‪‬ﺣ ِﻈ ‪‬ﲑ ِﺓ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳﺮِﻳﺪ‪‬ﻭ ﹶﻥ ﺇ ﱠﻻ ﺍﳉﹶﺎ ‪‬ﻩ ﻭ‪‬ﺍﻟ ‪‬ﺮﻳ‪‬ﺎﺳ‪‬ـ ﹶﺔ ‪ ،‬ﻭﻳ‪‬ـ ‪‬‬ ‫‪‬ﻣ‪‬ﺘ ‪‬ﻤ ‪‬ﺮﺩ‪‬ﻭ ﹶﻥ ﻓِﻲ ﺍﻟ‪‬ﻨﻔﹶﺎ ِ‬
‫ﺖ ‪ ،‬ﻭﺑِﺄ‪‬ﻳ ِﺔ ‪‬ﻭﺳِﻴﹶﻠ ٍﺔ ﹶﻗ ‪‬ﺪﺭ‪‬ﻭﺍ ‪‬ﻋﹶﻠﻴ‪‬ﻬﺎ ‪.‬‬
‫ﺤﺼِﻴِﻠ ِﻬﻤ‪‬ﺎ ﺑِﺄ‪‬ﻳ ِﺔ ﹶﻃﺮِﻳ ﹶﻘ ٍﺔ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫‪‬ﺗ ‪‬‬
‫ﺏ ﻻ ‪‬ﺗ ‪‬ﻐﻠﹸﻮﺍ ﻓِﻲ ﺩِﻳِﻨ ﹸﻜ ‪‬ﻢ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟﺤ‪‬ـ ‪‬ﻖ { ﺃﻱ‪ :‬ﻻ‬
‫ﻳﻘﻮﻝ ﺗﻌﺎﱃ ﻟﻨﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ } :‬ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺗﺘﺠﺎﻭﺯﻭﺍ ﻭﺗﺘﻌﺪﻭﺍ ﺍﳊﻖ ﺇﱃ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﺫﻟﻚ ﻛﻘﻮﳍﻢ ﰲ ﺍﳌﺴﻴﺢ‪ ،‬ﻣﺎ ﺗﻘﺪﻡ ﺣﻜﺎﻳﺘﻪ ﻋﻨﻬﻢ‪.‬‬
 ‫‪١٢٣‬‬

‫ﺿﻠﱡﻮﺍ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒ ﹸﻞ { ﺃﻱ‪ :‬ﺗﻘﺪﻡ ﺿﻼﳍﻢ‪.‬‬

‫ﻭﻛﻐﻠﻮﻫﻢ ﰲ ﺑﻌﺾ ﺍﳌﺸﺎﻳﺦ‪ ،‬ﺍﺗﺒﺎﻋﺎ ﻟـ } ﹶﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ﹶﻗ ‪‬ﻮ ٍﻡ ﹶﻗ ‪‬ﺪ ‪‬‬
‫ﺴﺒِﻴ ِﻞ {‬
‫ﺿﻠﱡﻮﺍ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﻮ‪‬ﺍ ِﺀ ﺍﻟ ‪‬‬
‫ﺿﻠﱡﻮﺍ ﹶﻛِﺜﲑ‪‬ﺍ { ﻣﻦ ﺍﻟﻨﺎﺱ ﺑﺪﻋﻮ‪‬ﻢ ﺇﻳﺎﻫﻢ ﺇﱃ ﺍﻟﺪﻳﻦ‪ ،‬ﺍﻟﺬﻱ ﻫﻢ ﻋﻠﻴﻪ‪ } .‬ﻭ ‪‬‬ ‫} ‪‬ﻭﹶﺃ ‪‬‬
‫ﺃﻱ‪ :‬ﻗﺼﺪ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﺠﻤﻌﻮﺍ ﺑﲔ ﺍﻟﻀﻼﻝ ﻭﺍﻹﺿﻼﻝ‪ ،‬ﻭﻫﺆﻻﺀ ﻫﻢ ﺃﺋﻤﺔ ﺍﻟﻀﻼﻝ ﺍﻟﺬﻳﻦ ﺣـﺬﺭ ﺍﷲ ﻋﻨـﻬﻢ‬
‫ﻭﻋﻦ ﺍﺗﺒﺎﻉ ﺃﻫﻮﺍﺋﻬﻢ ﺍﳌﺮﺩﻳﺔ‪ ،‬ﻭﺁﺭﺍﺋﻬﻢ ﺍﳌﻀﻠﺔ‪ .‬ﰒ ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﹸﻟ ِﻌ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ { ﺃﻱ‪:‬‬
‫ﻃﺮﺩﻭﺍ ﻭﺃﺑﻌﺪﻭﺍ ﻋﻦ ﺭﲪﺔ ﺍﷲ } ﻋ‪‬ﻠﹶﻰ ِﻟﺴ‪‬ﺎ ِﻥ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ ‪‬ﻭﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ { ﺃﻱ‪ :‬ﺑﺸﻬﺎﺩ‪‬ﻤﺎ ﻭﺇﻗﺮﺍﺭﳘﺎ‪ ،‬ﺑـﺄﻥ‬
‫ﺼ ‪‬ﻮﺍ ‪‬ﻭﻛﹶـﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌﺘ‪‬ـﺪ‪‬ﻭ ﹶﻥ { ﺃﻱ‪:‬‬ ‫ﻚ { ﺍﻟﻜﻔﺮ ﻭﺍﻟﻠﻌﻦ } ِﺑﻤ‪‬ﺎ ‪‬ﻋ ‪‬‬ ‫ﺍﳊﺠﺔ ﻗﺪ ﻗﺎﻣﺖ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻋﺎﻧﺪﻭﻫﺎ‪ } .‬ﹶﺫِﻟ ‪‬‬
‫ﺑﻌﺼﻴﺎ‪‬ﻢ ﷲ‪ ،‬ﻭﻇﻠﻤﻬﻢ ﻟﻌﺒﺎﺩ ﺍﷲ‪ ،‬ﺻﺎﺭ ﺳﺒﺒﺎ ﻟﻜﻔﺮﻫﻢ ﻭﺑﻌﺪﻫﻢ ﻋﻦ ﺭﲪﺔ ﺍﷲ‪ ،‬ﻓـﺈﻥ ﻟﻠـﺬﻧﻮﺏ ﻭﺍﻟﻈﻠـﻢ‬
‫ﻋﻘﻮﺑﺎﺕ‪.‬‬
‫ﻭﻣﻦ ﻣﻌﺎﺻﻴﻬﻢ ﺍﻟﱵ ﺃﺣﻠﺖ ‪‬ﻢ ﺍﳌﺜﻼﺕ‪ ،‬ﻭﺃﻭﻗﻌﺖ ‪‬ﻢ ﺍﻟﻌﻘﻮﺑﺎﺕ ﺃ‪‬ﻢ‪ } :‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻻ ‪‬ﻳ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﻥ ﻋ‪‬ـ ‪‬ﻦ ‪‬ﻣ‪‬ﻨﻜﹶـ ٍﺮ‬
‫ﹶﻓ ‪‬ﻌﻠﹸﻮ ‪‬ﻩ { ﺃﻱ‪ :‬ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ ﺍﳌﻨﻜﺮ‪ ،‬ﻭﻻ ﻳﻨﻬﻰ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ‪ ،‬ﻓﻴﺸﺘﺮﻙ ﺑﺬﻟﻚ ﺍﳌﺒﺎﺷﺮ‪ ،‬ﻭﻏﲑﻩ ﺍﻟﺬﻱ ﺳﻜﺖ‬
‫ﻋﻦ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﻣﻊ ﻗﺪﺭﺗﻪ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬
‫ﻭﺫﻟﻚ ﻳﺪﻝ ﻋﻠﻰ ‪‬ﺎﻭ‪‬ﻢ ﺑﺄﻣﺮ ﺍﷲ‪ ،‬ﻭﺃﻥ ﻣﻌﺼﻴﺘﻪ ﺧﻔﻴﻔﺔ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻠﻮ ﻛﺎﻥ ﻟﺪﻳﻬﻢ ﺗﻌﻈﻴﻢ ﻟـﺮ‪‬ﻢ ﻟﻐـﺎﺭﻭﺍ‬
‫ﶈﺎﺭﻣﻪ‪ ،‬ﻭﻟﻐﻀﺒﻮﺍ ﻟﻐﻀﺒﻪ‪ ،‬ﻭﺇﳕﺎ ﻛﺎﻥ ﺍﻟﺴﻜﻮﺕ ﻋﻦ ﺍﳌﻨﻜﺮ ‪-‬ﻣﻊ ﺍﻟﻘﺪﺭﺓ‪ -‬ﻣﻮﺟﺒﺎ ﻟﻠﻌﻘﻮﺑﺔ‪ ،‬ﳌﺎ ﻓﻴـﻪ ﻣـﻦ‬
‫ﺍﳌﻔﺎﺳﺪ ﺍﻟﻌﻈﻴﻤﺔ‪:‬‬
‫ﻣﻨﻬﺎ‪ :‬ﺃﻥ ﳎﺮﺩ ﺍﻟﺴﻜﻮﺕ‪ ،‬ﻓﻌﻞ ﻣﻌﺼﻴﺔ‪ ،‬ﻭﺇﻥ ﱂ ﻳﺒﺎﺷﺮﻫﺎ ﺍﻟﺴﺎﻛﺖ‪ .‬ﻓﺈﻧﻪ ‪-‬ﻛﻤﺎ ﳚﺐ ﺍﺟﺘﻨﺎﺏ ﺍﳌﻌـﺼﻴﺔ‪-‬‬
‫ﻓﺈﻧﻪ ﳚﺐ ﺍﻹﻧﻜﺎﺭ ﻋﻠﻰ ﻣﻦ ﻓﻌﻞ ﺍﳌﻌﺼﻴﺔ‪.‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﻣﺎ ﺗﻘﺪﻡ ﺃﻧﻪ ﻳﺪﻝ ﻋﻠﻰ ﺍﻟﺘﻬﺎﻭﻥ ﺑﺎﳌﻌﺎﺻﻲ‪ ،‬ﻭﻗﻠﺔ ﺍﻻﻛﺘﺮﺍﺙ ‪‬ﺎ‪.‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﺃﻥ ﺫﻟﻚ ﳚﺮﺉ ﺍﻟﻌﺼﺎﺓ ﻭﺍﻟﻔﺴﻘﺔ ﻋﻠﻰ ﺍﻹﻛﺜﺎﺭ ﻣﻦ ﺍﳌﻌﺎﺻﻲ ﺇﺫﺍ ﱂ ﻳﺮﺩﻋﻮﺍ ﻋﻨﻬﺎ‪ ،‬ﻓﻴـﺰﺩﺍﺩ ﺍﻟـﺸﺮ‪،‬‬
‫ﻭﺗﻌﻈﻢ ﺍﳌﺼﻴﺒﺔ ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻟﺪﻧﻴﻮﻳﺔ‪ ،‬ﻭﻳﻜﻮﻥ ﳍﻢ ﺍﻟﺸﻮﻛﺔ ﻭﺍﻟﻈﻬﻮﺭ‪ ،‬ﰒ ﺑﻌﺪ ﺫﻟﻚ ﻳﻀﻌﻒ ﺃﻫﻞ ﺍﳋـﲑ ﻋـﻦ‬
‫ﻣﻘﺎﻭﻣﺔ ﺃﻫﻞ ﺍﻟﺸﺮ‪ ،‬ﺣﱴ ﻻ ﻳﻘﺪﺭﻭﻥ ﻋﻠﻰ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻘﺪﺭﻭﻥ ﻋﻠﻴﻪ ﺃﻭ‪‬ﻻ‪.‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﺃﻥ ‪ -‬ﰲ ﺗﺮﻙ ﺍﻹﻧﻜﺎﺭ ﻟﻠﻤﻨﻜﺮ‪ -‬ﻳﻨﺪﺭﺱ ﺍﻟﻌﻠﻢ‪ ،‬ﻭﻳﻜﺜﺮ ﺍﳉﻬﻞ‪ ،‬ﻓـﺈﻥ ﺍﳌﻌـﺼﻴﺔ‪ -‬ﻣـﻊ ﺗﻜﺮﺭﻫـﺎ‬
‫ﻭﺻﺪﻭﺭﻫﺎ ﻣﻦ ﻛﺜﲑ ﻣﻦ ﺍﻷﺷﺨﺎﺹ‪ ،‬ﻭﻋﺪﻡ ﺇﻧﻜﺎﺭ ﺃﻫﻞ ﺍﻟﺪﻳﻦ ﻭﺍﻟﻌﻠﻢ ﳍﺎ ‪ -‬ﻳﻈﻦ ﺃ‪‬ﺎ ﻟﻴﺴﺖ ﲟﻌﺼﻴﺔ‪ ،‬ﻭﺭﲟﺎ‬
‫ﻇﻦ ﺍﳉﺎﻫﻞ ﺃ‪‬ﺎ ﻋﺒﺎﺩﺓ ﻣﺴﺘﺤﺴﻨﺔ‪ ،‬ﻭﺃﻱ ﻣﻔﺴﺪﺓ ﺃﻋﻈﻢ ﻣﻦ ﺍﻋﺘﻘﺎﺩ ﻣﺎ ﺣﺮ‪‬ﻡ ﺍﷲ ﺣﻼﻻ؟ ﻭﺍﻧﻘﻼﺏ ﺍﳊﻘـﺎﺋﻖ‬
‫ﻋﻠﻰ ﺍﻟﻨﻔﻮﺱ ﻭﺭﺅﻳﺔ ﺍﻟﺒﺎﻃﻞ ﺣﻘﺎ؟"‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﺃﻥ ﺍﻟﺴﻜﻮﺕ ﻋﻠﻰ ﻣﻌﺼﻴﺔ ﺍﻟﻌﺎﺻﲔ‪ ،‬ﺭﲟﺎ ﺗﺰﻳﻨﺖ ﺍﳌﻌﺼﻴﺔ ﰲ ﺻﺪﻭﺭ ﺍﻟﻨـﺎﺱ‪ ،‬ﻭﺍﻗﺘـﺪﻯ ﺑﻌـﻀﻬﻢ‬
‫ﺑﺒﻌﺾ‪ ،‬ﻓﺎﻹﻧﺴﺎﻥ ﻣﻮﻟﻊ ﺑﺎﻻﻗﺘﺪﺍﺀ ﺑﺄﺿﺮﺍﺑﻪ ﻭﺑﲏ ﺟﻨﺴﻪ‪ ،‬ﻭﻣﻨﻬﺎ ﻭﻣﻨﻬﺎ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﺴﻜﻮﺕ ﻋﻦ ﺍﻹﻧﻜﺎﺭ ‪‬ﺬﻩ ﺍﳌﺜﺎﺑﺔ‪ ،‬ﻧﺺ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﺑﲏ ﺇﺳـﺮﺍﺋﻴﻞ ﺍﻟﻜﻔـﺎﺭ ﻣﻨـﻬﻢ ﻟﻌﻨـﻬﻢ‬
‫ﲟﻌﺎﺻﻴﻬﻢ ﻭﺍﻋﺘﺪﺍﺋﻬﻢ‪ ،‬ﻭﺧﺺ ﻣﻦ ﺫﻟﻚ ﻫﺬﺍ ﺍﳌﻨﻜﺮ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫ﺲ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ { } ‪‬ﺗﺮ‪‬ﻯ ﹶﻛِﺜﲑ‪‬ﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟ ‪‬ﻮ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ { ﺑﺎﶈﺒﺔ ﻭﺍﳌﻮﺍﻻﺓ ﻭﺍﻟﻨﺼﺮﺓ‪.‬‬
‫} ﹶﻟِﺒﹾﺌ ‪‬‬
 ‫‪١٢٤‬‬

‫ﺴ ‪‬ﻬ ‪‬ﻢ { ﻫﺬﻩ ﺍﻟﺒﻀﺎﻋ ﹶﺔ ﺍﻟﻜﺎﺳﺪﺓ‪ ،‬ﻭﺍﻟﺼﻔﻘ ﹶﺔ ﺍﳋﺎﺳﺮﺓ‪ ،‬ﻭﻫﻲ ﺳﺨﻂ ﺍﷲ ﺍﻟـﺬﻱ‬
‫ﺖ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ﺲ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫} ﹶﻟِﺒﹾﺌ ‪‬‬
‫ﻳﺴﺨﻂ ﻟﺴﺨﻄﻪ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻭﺍﳋﻠﻮﺩ ﺍﻟﺪﺍﺋﻢ ﰲ ﺍﻟﻌﺬﺍﺏ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻓﻘﺪ ﻇﻠﻤﺘﻬﻢ ﺃﻧﻔﺴﻬﻢ ﺣﻴﺚ ﻗﺪﻣﺖ ﳍـﻢ‬
‫ﻫﺬﺍ ﺍﻟﱰﻝ ﻏﲑ ﺍﻟﻜﺮﱘ‪ ،‬ﻭﻗﺪ ﻇﻠﻤﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺇﺫ ﻓﻮﺗﻮﻫﺎ ﺍﻟﻨﻌﻴﻢ ﺍﳌﻘﻴﻢ‪.‬‬
‫ﺨﺬﹸﻭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ { ﻓﺈﻥ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﺑﺎﻟﻨﱯ ﻭﻣﺎ ﺃﻧﺰﻝ‬
‫} ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬ﻭﻣ‪‬ﺎ ﺃﹸﻧﺰﻝﹶ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﻣ‪‬ﺎ ﺍ‪‬ﺗ ‪‬‬
‫ﺇﻟﻴﻪ‪ ،‬ﻳﻮﺟﺐ ﻋﻠﻰ ﺍﻟﻌﺒﺪ ﻣﻮﺍﻻﺓ ﺭﺑﻪ‪ ،‬ﻭﻣﻮﺍﻻﺓ ﺃﻭﻟﻴﺎﺋﻪ‪ ،‬ﻭﻣﻌﺎﺩﺍﺓ ﻣﻦ ﻛﻔﺮ ﺑﻪ ﻭﻋﺎﺩﺍﻩ‪ ،‬ﻭﺃﻭﺿﻊ ﰲ ﻣﻌﺎﺻـﻴﻪ‪،‬‬
‫ﻓﺸﺮﻁ ﻭﻻﻳ ِﺔ ﺍﷲ ﻭﺍﻹﳝﺎ ِﻥ ﺑﻪ‪ ،‬ﺃﻥ ﻻ ﻳﺘﺨﺬ ﺃﻋﺪﺍﺀ ﺍﷲ ﺃﻭﻟﻴﺎﺀ‪ ،‬ﻭﻫﺆﻻﺀ ﱂ ﻳﻮﺟﺪ ﻣﻨﻬﻢ ﺍﻟﺸﺮﻁ‪ ،‬ﻓﺪﻝ ﻋﻠـﻰ‬
‫ﺍﻧﺘﻔﺎﺀ ﺍﳌﺸﺮﻭﻁ‪ } .‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﻛِﺜ ‪‬ﲑﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ { ﺃﻱ‪ :‬ﺧﺎﺭﺟﻮﻥ ﻋﻦ ﻃﺎﻋﺔ ﺍﷲ ﻭﺍﻹﳝﺎﻥ ﺑﻪ ﻭﺑﺎﻟﻨﱯ‪ .‬ﻭﻣﻦ‬
‫ﻓﺴﻘﻬﻢ ﻣﻮﺍﻻ ﹸﺓ ﺃﻋﺪﺍﺀ ﺍﷲ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢٤٠‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﻫﻜﺬﺍ ﻳﺒﺪﻭ ﺃﻥ ﺗﺎﺭﻳﺦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﰲ ﺍﻟﻜﻔﺮ ﻭﺍﳌﻌﺼﻴﺔ ﻭﺍﻟﻠﻌﻨﺔ ﻋﺮﻳﻖ ‪ .‬ﻭﺃﻥ ﺃﻧﺒﻴـﺎﺀﻫﻢ ﺍﻟـﺬﻳﻦ ﺃﺭﺳـﻠﻮﺍ‬
‫ﳍﺪﺍﻳﺘﻬﻢ ﻭﺇﻧﻘﺎﺫﻫﻢ ‪ ،‬ﻫﻢ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﺍﻟﺬﻳﻦ ﺗﻮﻟﻮﺍ ﻟﻌﻨﺘﻬﻢ ﻭﻃﺮﺩﻫﻢ ﻣﻦ ﻫﺪﺍﻳﺔ ﺍﷲ ؛ ﻓـﺴﻤﻊ ﺍﷲ ﺩﻋـﺎﺀﻫﻢ‬
‫ﻭﻛﺘﺐ ﺍﻟﺴﺨﻂ ﻭﺍﻟﻠﻌﻨﺔ ﻋﻠﻰ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪.‬‬
‫ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻫﻢ ﺍﻟﺬﻳﻦ ﺣﺮﻓﻮﺍ ﻛﺘﺒﻬﻢ ﺍﳌﱰﻟﺔ ؛ ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﱂ ﻳﺘﺤﺎﻛﻤﻮﺍ ﺇﱃ ﺷﺮﻳﻌﺔ ﺍﷲ‬
‫‪ -‬ﻛﻤﺎ ﻣﺮ ﰲ ﺍﳌﻮﺍﺿﻊ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﳌﺘﻌﺪﺩﺓ ﰲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻭﰲ ﺍﻟﺴﻮﺭ ﻏﲑﻫﺎ ‪ -‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻧﻘﻀﻮﺍ ﻋﻬﺪ ﺍﷲ‬
‫ﻣﻌﻬﻢ ﻟﻴﻨﺼﺮﻥ ﻛﻞ ﺭﺳﻮﻝ ﻭﻳﻌﺰﺭﻭﻧﻪ ﻭﻳﺘﺒﻌﻮﻧﻪ‪) :‬ﺫﻟﻚ ﲟﺎ ﻋﺼﻮﺍ ﻭﻛﺎﻧﻮﺍ ﻳﻌﺘﺪﻭﻥ( ‪. .‬‬
‫ﻓﻬﻲ ﺍﳌﻌﺼﻴﺔ ﻭﺍﻻﻋﺘﺪﺍﺀ ؛ ﻳﺘﻤﺜﻼﻥ ﰲ ﻛﻞ ﺻﻮﺭﳘﺎ ﺍﻻﻋﺘﻘﺎﺩﻳﺔ ﻭﺍﻟﺴﻠﻮﻛﻴﺔ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ‪ .‬ﻭﻗﺪ ﺣﻔﻞ ﺗﺎﺭﻳﺦ‬
‫ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺑﺎﳌﻌﺼﻴﺔ ﻭﺍﻻﻋﺘﺪﺍﺀ ‪ . .‬ﻛﻤﺎ ﻓﺼﻞ ﺍﷲ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ‪.‬‬
‫ﻭﱂ ﺗﻜﻦ ﺍﳌﻌﺼﻴﺔ ﻭﺍﻻﻋﺘﺪﺍﺀ ﺃﻋﻤﺎﻻ ﻓﺮﺩﻳﺔ ﰲ ﳎﺘﻤﻊ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪ .‬ﻭﻟﻜﻨﻬﺎ ﺍﻧﺘﻬﺖ ﺇﱃ ﺃﻥ ﺗـﺼﺒﺢ ﻃـﺎﺑﻊ‬
‫ﺍﳉﻤﺎﻋﺔ ﻛﻠﻬﺎ ؛ ﻭﺃﻥ ﻳﺴﻜﺖ ﻋﻨﻬﺎ ﺍ‪‬ﺘﻤﻊ ‪ .‬ﻭﻻ ﻳﻘﺎﺑﻠﻬﺎ ﺑﺎﻟﺘﻨﺎﻫﻲ ﻭﺍﻟﻨﻜﲑ‪:‬‬
‫)ﻛﺎﻧﻮﺍ ﻻ ﻳﺘﻨﺎﻫﻮﻥ ﻋﻦ ﻣﻨﻜﺮ ﻓﻌﻠﻮﻩ ﻟﺒﺌﺲ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ !( ‪. .‬‬
‫ﺇﻥ ﺍﻟﻌﺼﻴﺎﻥ ﻭﺍﻟﻌﺪﻭﺍﻥ ﻗﺪ ﻳﻘﻌﺎﻥ ﰲ ﻛﻞ ﳎﺘﻤﻊ ﻣﻦ ﺍﻟﺸﺮﻳﺮﻳﻦ ﺍﳌﻔﺴﺪﻳﻦ ﺍﳌﻨﺤﺮﻓﲔ ‪ .‬ﻓﺎﻷﺭﺽ ﻻ ﲣﻠﻮ ﻣـﻦ‬
‫ﺍﻟﺸﺮ ؛ﻭﺍ‪‬ﺘﻤﻊ ﻻ ﳜﻠﻮ ﻣﻦ ﺍﻟﺸﺬﻭﺫ ‪ ،‬ﻭﻟﻜﻦ ﻃﺒﻴﻌﺔ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺼﺎﱀ ﻻ ﺗﺴﻤﺢ ﻟﻠﺸﺮ ﻭﺍﳌﻨﻜـﺮ ﺃﻥ ﻳـﺼﺒﺤﺎ‬
‫ﻋﺮﻓﺎ ﻣﺼﻄﻠﺤﺎ ﻋﻠﻴﻪ ؛ ﻭﺃﻥ ﻳﺼﺒﺤﺎ ﺳﻬﻼ ﳚﺘﺮﻯ ﺀ ﻋﻠﻴﻪ ﻛﻞ ﻣﻦ ﻳﻬﻢ ﺑﻪ ‪ . .‬ﻭﻋﻨﺪﻣﺎ ﻳﺼﺒﺢ ﻓﻌﻞ ﺍﻟـﺸﺮ‬
‫ﺃﺻﻌﺐ ﻣﻦ ﻓﻌﻞ ﺍﳋﲑ ﰲ ﳎﺘﻤﻊ ﻣﻦ ﺍ‪‬ﺘﻤﻌﺎﺕ ؛ ﻭﻳﺼﺒﺢ ﺍﳉﺰﺍﺀ ﻋﻠﻰ ﺍﻟﺸﺮﻙ ﺭﺍﺩﻋﺎ ﻭﲨﺎﻋﻴﺎ ﺗﻘﻒ ﺍﳉﻤﺎﻋﺔ‬
‫ﻛﻠﻬﺎ ﺩﻭﻧﻪ ؛ ﻭﺗﻮﻗﻊ ﺍﻟﻌﻘﻮﺑﺔ ﺍﻟﺮﺍﺩﻋﺔ ﻋﻠﻴﻪ ‪ . .‬ﻋﻨﺪﺋﺬ ﻳﱰﻭﻱ ﺍﻟﺸﺮ ‪ ،‬ﻭﺗﻨﺤﺴﺮ ﺩﻭﺍﻓﻌﻪ ‪ .‬ﻭﻋﻨﺪﺋﺬ ﻳﺘﻤﺎﺳﻚ‬
‫ﺍ‪‬ﺘﻤﻊ ﻓﻼ ﺗﻨﺤﻞ ﻋﺮﺍﻩ ‪ .‬ﻭﻋﻨﺪﺋﺬ ﻳﻨﺤﺼﺮ ﺍﻟﻔﺴﺎﺩ ﰲ ﺃﻓﺮﺍﺩ ﺃﻭ ﳎﻤﻮﻋﺎﺕ ﻳﻄﺎﺭﺩﻫﺎ ﺍ‪‬ﺘﻤﻊ ‪ ،‬ﻭﻻ ﻳﺴﻤﺢ ﳍﺎ‬
‫ﺑﺎﻟﺴﻴﻄﺮﺓ ؛ ﻭﻋﻨﺪﺋﺬ ﻻ ﺗﺸﻴﻊ ﺍﻟﻔﺎﺣﺸﺔ ‪ .‬ﻭﻻ ﺗﺼﺒﺢ ﻫﻲ ﺍﻟﻄﺎﺑﻊ ﺍﻟﻌﺎﻡ !‬
‫ﻭﺍﳌﻨﻬﺞ ﺍﻹﺳﻼﻣﻲ ‪ -‬ﺑﻌﺮﺿﻪ ﳍﺬﻩ ﺍﻟﻈﺎﻫﺮﺓ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﺮﺍﺋﻴﻠﻲ ‪ -‬ﰲ ﺻﻮﺭﺓ ﺍﻟﻜﺮﺍﻫﻴﺔ ﻭﺍﻟﺘﻨﺪﻳﺪ ‪ ،‬ﻳﺮﻳـﺪ‬
‫ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺃﻥ ﺗﻜﻮﻥ ﳍﺎ ﻛﻴﺎﻥ ﺣﻲ ﻣﺘﺠﻤﻊ ﺻﻠﺐ ؛ ﻳﺪﻓﻊ ﻛﻞ ﺑﺎﺩﺭﺓ ﻣﻦ ﺑﻮﺍﺩﺭ ﺍﻟﻌﺪﻭﺍﻥ ﻭﺍﳌﻌـﺼﻴﺔ‬
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‫‪ ،‬ﻗﺒﻞ ﺃﻥ ﺗﺼﺒﺢ ﻇﺎﻫﺮﺓ ﻋﺎﻣﺔ ؛ ﻭﻳﺮﻳﺪ ﻟﻠﻤﺠﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ﺃﻥ ﻳﻜﻮﻥ ﺻﻠﺒﺎ ﰲ ﺍﳊﻖ ‪ ،‬ﻭﺣـﺴﺎﺳﺎ ﲡـﺎﻩ‬
‫ﺍﻻﻋﺘﺪﺍﺀ ﻋﻠﻴﻪ ؛ ﻭﻳﺮﻳﺪ ﻟﻠﻘﺎﺋﻤﲔ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﺃﻥ ﻳﺆﺩﻭﺍ ﺃﻣﺎﻧﺘﻬﻢ ﺍﻟﱵ ﺍﺳﺘﺤﻔﻈﻮﺍ ﻋﻠﻴﻬﺎ ‪ ،‬ﻓﻴﻘﻔـﻮﺍ ﰲ ﻭﺟـﻪ‬
‫ﺍﻟﺸﺮ ﻭﺍﻟﻔﺴﺎﺩ ﻭﺍﻟﻄﻐﻴﺎﻥ ﻭﺍﻻﻋﺘﺪﺍﺀ ‪ . .‬ﻭﻻ ﳜﺎﻓﻮﺍ ﻟﻮﻣﺔ ﻻﺋﻢ ‪ .‬ﺳﻮﺍﺀ ﺟﺎﺀ ﻫﺬﺍ ﺍﻟﺸﺮ ﻣﻦ ﺍﳊﻜﺎﻡ ﺍﳌﺘﺴﻠﻄﲔ‬
‫ﺑﺎﳊﻜﻢ ؛ ﺃﻭ ﺍﻷﻏﻨﻴﺎﺀ ﺍﳌﺘﺴﻠﻄﲔ ﺑﺎﳌﺎﻝ ؛ ﺃﻭ ﺍﻷﺷﺮﺍﺭ ﺍﳌﺘﺴﻠﻄﲔ ﺑﺎﻷﺫﻯ ؛ ﺃﻭ ﺍﳉﻤﺎﻫﲑ ﺍﳌﺘﺴﻠﻄﺔ ﺑـﺎﳍﻮﻯ ‪.‬‬
‫ﻓﻤﻨﻬﺞ ﺍﷲ ﻫﻮ ﻣﻨﻬﺞ ﺍﷲ ‪ ،‬ﻭﺍﳋﺎﺭﺟﻮﻥ ﻋﻠﻴﻪ ﻋﻠﻮ ﺃﻡ ﺳﻔﻠﻮﺍ ﺳﻮﺍﺀ ‪.‬‬
‫ﻭﺍﻹﺳﻼﻡ ﻳﺸﺪﺩ ﰲ ﺍﻟﻮﻓﺎﺀ ‪‬ﺬﻩ ﺍﻷﻣﺎﻧﺔ ؛ ﻓﻴﺠﻌﻞ ﻋﻘﻮﺑﺔ ﺍﳉﻤﺎﻋﺔ ﻋﺎﻣﺔ ﲟﺎ ﻳﻘﻊ ﻓﻴﻬﺎ ﻣـﻦ ﺷـﺮ ﺇﺫﺍ ﻫـﻲ‬
‫ﺳﻜﺘﺖ ﻋﻠﻴﻪ ؛ ﻭﳚﻌﻞ ﺍﻷﻣﺎﻧﺔ ﰲ ﻋﻨﻖ ﻛﻞ ﻓﺮﺩ ‪ ،‬ﺑﻌﺪ ﺃﻥ ﻳﻀﻌﻬﺎ ﰲ ﻋﻨﻖ ﺍﳉﻤﺎﻋﺔ ﻋﺎﻣﺔ ‪.‬‬
‫ﺭﻭﻯ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ‪ -‬ﺑﺈﺳﻨﺎﺩﻩ ‪ -‬ﻋﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪ ،‬ﻗﺎﻝ‪:‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ":‬ﳌﺎ‬
‫ﻭﻗﻌﺖ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﰲ ﺍﳌﻌﺎﺻﻲ ‪‬ﺘﻬﻢ ﻋﻠﻤﺎﺅﻫﻢ ﻓﻠﻢ ﻳﻨﺘﻬﻮﺍ ﻓﺠﺎﻟـﺴﻮﻫﻢ ﰲ ﳎﺎﻟـﺴﻬﻢ ‪ ،‬ﻭﻭﺍﻛﻠـﻮﻫﻢ‬
‫ﻭﺷﺎﺭﺑﻮﻫﻢ ‪ .‬ﻓﻀﺮﺏ ﺍﷲ ﺑﻌﻀﻬﻢ ﺑﺒﻌﺾ ‪ ،‬ﻭﻟﻌﻨﻬﻢ ﻋﻠﻰ ﻟﺴﺎﻥ ﺩﺍﻭﺩ ﻭﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ ‪ ] . . .‬ﺫﻟﻚ ﲟـﺎ‬
‫ﻋﺼﻮﺍ ﻭﻛﺎﻧﻮﺍ ﻳﻌﺘﺪﻭﻥ [ ‪ " .‬ﻭﻛﺎﻥ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺘﻜﺌﺎ ﻓﺠﻠﺲ ‪ ،‬ﻓﻘﺎﻝ‪ ":‬ﻭﻻ ﻭﺍﻟـﺬﻱ‬
‫ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﺣﱴ ﺗﺄﻃﺮﻭﻫﻢ ﻋﻠﻰ ﺍﳊﻖ ﺃﻃﺮ‪‬ﺍ " ‪.‬‬
‫ﻭﺭﻭﻯ ﺃﻭ ﺩﺍﻭﺩ ‪ -‬ﺑﺈﺳﻨﺎﺩﻩ ‪ -‬ﻋﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﻗﺎﻝ‪:‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﺇﻥ ﺃﻭﻝ‬
‫ﻣﺎ ﺩﺧﻞ ﺍﻟﻨﻘﺺ ﻋﻠﻰ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻛﺎﻥ ﺍﻟﺮﺟﻞ ﻳﻠﻘﻰ ﺍﻟﺮﺟﻞ ‪ ،‬ﻓﻴﻘﻮﻝ‪:‬ﻳﺎ ﻫﺬﺍ ﺍﺗﻖ ﺍﷲ ﻭﺩﻉ ﻣﺎ ﺗﺼﻨﻊ ﻓﺈﻧـﻪ‬
‫ﻻ ﳛﻞ ﻟﻚ ‪ .‬ﰒ ﻳﻠﻘﺎﻩ ﻣﻦ ﺍﻟﻐﺪ ‪ ،‬ﻓﻼ ﳝﻨﻌﻪ ﺫﻟﻚ ﺃﻥ ﻳﻜﻮﻥ ﺃﻛﻴﻠﻪ ﻭﺷﺮﻳﺒﻪ ﻭﻗﻌﻴﺪﻩ ‪ .‬ﻓﻠﻤـﺎ ﻓﻌﻠـﻮﺍ ﺫﻟـﻚ‬
‫ﺿﺮﺏ ﺍﷲ ﻗﻠﻮﺏ ﺑﻌﻀﻬﻢ ﺑﺒﻌﺾ " ‪ ،‬ﰒ ﻗﺎﻝ‪) ":‬ﻟﻌﻦ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻠـﻰ ﻟـﺴﺎﻥ ﺩﺍﻭﺩ‬
‫ﻭﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ( ‪ -‬ﺇﱃ ﻗﻮﻟﻪ‪):‬ﻓﺎﺳﻘﻮﻥ( " ﰒ ﻗﺎﻝ‪ ":‬ﻛﻼ ﻭﺍﷲ ﻟﺘﺄﻣﺮﻥ ﺑﺎﳌﻌﺮﻭﻑ ﻭﻟﺘﻨﻬﻮﻥ ﻋﻦ ﺍﳌﻨﻜـﺮ ‪،‬‬
‫ﻭﻟﺘﺄﺧﺬﻥ ﻋﻠﻰ ﻳﺪ ﺍﻟﻈﺎﱂ ‪ ،‬ﻭﻟﺘﺄﻃﺮﻧﻪ ﻋﻠﻰ ﺍﳊﻖ ﺃﻃﺮﹰﺍ ‪ -‬ﺃﻭ ﺗﻘﺼﺮﻧﻪ ﻋﻠﻰ ﺍﳊﻖ ﻗﺼﺮﹰﺍ ‪" -‬‬
‫ﻓﻠﻴﺲ ﻫﻮ ﳎﺮﺩ ﺍﻹﻣﺮ ﻭﺍﻟﻨﻬﻲ ‪ ،‬ﰒ ﺗﻨﺘﻬﻲ ﺍﳌﺴﺄﻟﻪ ‪ ،‬ﺇﳕﺎ ﻫﻮ ﺍﻹﺻﺮﺍﺭ ‪ ،‬ﻭﺍﳌﻘﺎﻃﻌﻪ ‪ ،‬ﻭﺍﻟﻜﻒ ﺑﺎﻟﻘﻮﻩ ﻋﻦ ﺍﻟﺸﺮ‬
‫ﻭﺍﻟﻔﺴﺎﺩ ﻭﺍﳌﻌﺼﻴﺔ ﻭﺍﻻﻋﺘﺪﺍﺀ ‪.‬‬
‫ﻭﺭﻭﻱ ﻣﺴﻠﻢ ‪ -‬ﺑﺈﺳﻨﺎﺩﻩ ‪ -‬ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ‪:‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻣﻦ ﺭﺃﻯ‬
‫ﻣﻨﻜﻢ ﻣﻨﻜﺮﹰﺍ ﻓﻠﻴﻐﲑﻩ ﺑﻴﺪﻩ ؛ ﻓﺈﻥ ﱂ ﻳﺴﺘﻄﻊ ﻓﺒﻠﺴﺎﻧﻪ ‪ ،‬ﻓﺈﻥ ﱂ ﻳﺴﺘﻄﻊ ﻓﺒﻘﻠﺒﻪ ‪ . .‬ﻭﺫﻟﻚ ﺃﺿﻌﻒ ﺍﻹﳝﺎﻥ " ‪.‬‬
‫ﻭﺭﻭﻯ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ‪ -‬ﺑﺈﺳﻨﺎﺩﻩ ‪ -‬ﻋﻦ ﻋﺪﻱ ﺑﻦ ﻋﻤﲑﻩ ﻗﺎﻝ ‪ -‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﻳﻘﻮﻝ‪ ":‬ﺇﻥ ﺍﷲ ﻻ ﻳﻌﺬﺏ ﺍﻟﻌﺎﻣﻪ ﺑﻌﻤﻞ ﺍﳋﺎﺻﻪ ‪ ،‬ﺣﱴ ﻳﺮﻭﺍ ﺍﳌﻨﻜﺮ ﺑﲔ ﻇﻬﺮﺍﻧﻴﻬﻢ ‪ -‬ﻭﻫﻢ ﻗﺎﺩﺭﻭﻥ ﻋﻠﻰ ﺃﻥ‬
‫ﻳﻨﻜﺮﻭﻩ ‪ -‬ﻓﻼ ﻳﻨﻜﺮﻭﻧﻪ ‪ .‬ﻓﺈﺫﺍ ﻓﻌﻠﻮﺍ ﻋﺬﺏ ﺍﷲ ﺍﻟﻌﺎﻣﻪ ﻭﺍﳋﺎﺻﻪ " ‪.‬‬
‫ﻭﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ‪ -‬ﺑﺈﺳﻨﺎﺩﻩ ‪ -‬ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﻗﺎﻝ‪:‬ﻗﺎﻝ‪:‬ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‪":‬‬
‫ﺃﻓﻀﻞ ﺍﳉﻬﺎﺩ ﻛﻠﻤﺔ ﺣﻖ ﻋﻨﺪ ﺇﻣﺎﻡ ﺟﺎﺋﺮ " ‪. .‬‬
‫ﻭﺗﺘﻮﺍﺭﺩ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻭﺍﻟﻨﺒﻮﻳﺔ ﺗﺘﺮﻯ ﰲ ﻫﺬﺍ ﺍﳌﻌﲎ ؛ ﻷﻥ ﻫﺬﺍ ﺍﻟﺘﻤﺎﺳﻚ ﰲ ﻛﻴﺎﻥ ﺍﳉﻤﺎﻋﺔ ﲝﻴـﺚ ﻻ‬
‫ﻳﻘﻮﻝ ﺃﺣﺪ ﻓﻴﻬﺎ ‪ -‬ﻭﻫﻮ ﻳﺮﻯ ﺍﳌﻨﻜﺮ ﻳﻘﻊ ﻣﻦ ﻏﲑﻩ ‪:-‬ﻭﺃﻧﺎ ﻣﺎﱄ ؟! ﻭﻫﺬﻩ ﺍﳊﻤﻴﺔ ﺿﺪ ﺍﻟﻔﺴﺎﺩ ﰲ ﺍ‪‬ﺘﻤﻊ ‪،‬‬
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‫ﲝﻴﺚ ﻻ ﻳﻘﻮﻝ ﺃﺣﺪ ‪ -‬ﻭﻫﻮ ﻳﺮﻯ ﺍﻟﻔﺴﺎﺩ ﻳﺴﺮﻱ ﻭﻳﺸﻴﻊ ‪ -‬ﻭﻣﺎﺫﺍ ﺃﺻﻨﻊ ﻭﺍﻟﺘﻌﺮﺽ ﻟﻠﻔﺴﺎﺩ ﻳﻠﺤﻖ ﰊ ﺍﻷﺫﻯ‬
‫؟! ﻭﻫﺬﻩ ﺍﻟﻐﲑﺓ ﻋﻠﻰ ﺣﺮﻣﺎﺕ ﺍﷲ ‪ ،‬ﻭﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﺘﻜﻠﻴﻒ ﺍﳌﺒﺎﺷﺮ ﺑﺼﻴﺎﻧﺘﻬﺎ ﻭﺍﻟﺪﻓﻊ ﻋﻨﻬﺎ ﻟﻠﻨﺠﺎﺓ ﻣﻦ ﺍﷲ ‪. .‬‬
‫ﻫﺬﺍ ﻛﻠﻪ ﻫﻮ ﻗﻮﺍﻡ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻟﺬﻱ ﻻ ﻗﻴﺎﻡ ﳍﺎ ﺇﻻ ﺑﻪ ‪. .‬‬
‫ﻭﻫﺬﺍ ﻛﻠﻪ ﰲ ﺣﺎﺟﺔ ﺇﱃ ﺍﻹﳝﺎﻥ ﺍﻟﺼﺤﻴﺢ ﺑﺎﷲ ؛ ﻭﻣﻌﺮﻓﺔ ﺗﻜﺎﻟﻴﻒ ﻫﺬﺍ ﺍﻹﳝﺎﻥ ‪ .‬ﻭﺇﱃ ﺍﻹﺩﺭﺍﻙ ﺍﻟـﺼﺤﻴﺢ‬
‫ﳌﻨﻬﺞ ﺍﷲ ؛ ﻭﻣﻌﺮﻓﺔ ﺃﻧﻪ ﻳﺸﻤﻞ ﻛﻞ ﺟﻮﺍﻧﺐ ﺍﳊﻴﺎﺓ ‪ .‬ﻭﺇﱃ ﺍﳉﺪ ﰲ ﺃﺧﺬ ﺍﻟﻌﻘﻴﺪﺓ ﺑﻘﻮﺓ ‪ ،‬ﻭﺍﳉﻬـﺪ ﻹﻗﺎﻣـﺔ‬
‫ﺍﳌﻨﻬﺞ ﺍﻟﺬﻱ ﻳﻨﺒﺜﻖ ﻣﻨﻬﺎ ﰲ ﺣﻴﺎﺓ ﺍ‪‬ﺘﻤﻊ ﻛﻠﻪ ‪ . .‬ﻓﺎ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ﺍﻟﺬﻱ ﻳﺴﺘﻤﺪ ﻗﺎﻧﻮﻧﻪ ﻣﻦ ﺷـﺮﻳﻌﺔ ﺍﷲ ؛‬
‫ﻭﻳﻘﻴﻢ ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ ﻋﻠﻰ ﻣﻨﻬﺠﻪ ؛ ﻫﻮ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﻳﺴﻤﺢ ﻟﻠﻤﺴﻠﻢ ﺃﻥ ﻳﺰﺍﻭﻝ ﺣﻘﻴﻘﺔ ﺍﻷﻣـﺮ ﺑـﺎﳌﻌﺮﻭﻑ‬
‫ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ؛ ﲝﻴﺚ ﻻ ﻳﺼﺒﺢ ﻫﺬﺍ ﻋﻤﻼ ﻓﺮﺩﻳﺎ ﺿﺎﺋﻌﺎ ﰲ ﺍﳋﻀﻢ ؛ ﺃﻭ ﳚﻌﻠﻪ ﻏﲑ ﳑﻜـﻦ ﺃﺻـﻼ ﰲ‬
‫ﻛﺜﲑ ﻣﻦ ﺍﻷﺣﻴﺎﻥ ! ﻛﻤﺎ ﻫﻮ ﺍﳊﺎﻝ ﰲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ ﺍﻟﻘﺎﺋﻤﺔ ﺍﻟﻴﻮﻡ ﰲ ﺃﺭﺟﺎﺀ ﺍﻷﺭﺽ ؛ ﻭﺍﻟﱵ ﺗﻘـﻴﻢ‬
‫ﺣﻴﺎ‪‬ﺎ ﻋﻠﻰ ﺗﻘﺎﻟﻴﺪ ﻭﻣﺼﻄﻠﺤﺎﺕ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺗﺴﺘﺮﺫﻝ ﺗﺪﺧﻞ ﺃﺣﺪ ﰲ ﺷﺄﻥ ﺃﺣﺪ ؛ ﻭﺗﻌﺘﱪ ﺍﻟﻔﺴﻖ ﻭﺍﻟﻔﺠـﻮﺭ‬
‫ﻭﺍﳌﻌﺼﻴﺔ "ﻣﺴﺎﺋﻞ ﺷﺨﺼﻴﺔ " ! ﻟﻴﺲ ﻷﺣﺪ ﺃﻥ ﻳﺘﺪﺧﻞ ﰲ ﺷﺄ‪‬ﺎ ‪ . .‬ﻛﻤﺎ ﲡﻌﻞ ﻣـﻦ ﺍﻟﻈﻠـﻢ ﻭﺍﻟـﺒﻄﺶ‬
‫ﻭﺍﻻﻋﺘﺪﺍﺀ ﻭﺍﳉﻮﺭ ﺳﻴﻔﺎ ﻣﺼﻠﺘﺎ ﻣﻦ ﺍﻹﺭﻫﺎﺏ ﻳﻠﺠﻢ ﺍﻷﻓﻮﺍﻩ ‪ ،‬ﻭﻳﻌﻘﺪ ﺍﻷﻟﺴﻨﺔ ‪ ،‬ﻭﻳﻨﻜﻞ ﲟﻦ ﻳﻘﻮﻝ ﻛﻠﻤﺔ ﺣﻖ‬
‫ﺃﻭ ﻣﻌﺮﻭﻑ ﰲ ﻭﺟﻪ ﺍﻟﻄﻐﻴﺎﻥ ‪. .‬‬
‫ﺇﻥ ﺍﳉﻬﺪ ﺍﻷﺻﻴﻞ ‪ ،‬ﻭﺍﻟﺘﻀﺤﻴﺎﺕ ﺍﻟﻨﺒﻴﻠﺔ ﳚﺐ ﺃﻥ ﺗﺘﺠﻪ ﺃﻭﻻ ﺇﱃ ﺇﻗﺎﻣﺔ ﺍ‪‬ﺘﻤﻊ ﺍﳋﲑ ‪ . .‬ﻭﺍ‪‬ﺘﻤﻊ ﺍﳋﲑ ﻫﻮ‬
‫ﺍﻟﺬﻱ ﻳﻘﻮﻡ ﻋﻠﻰ ﻣﻨﻬﺞ ﺍﷲ ‪ . .‬ﻗﺒﻞ ﺃﻥ ﻳﻨﺼﺮﻑ ﺍﳉﻬﺪ ﻭﺍﻟﺒﺬﻝ ﻭﺍﻟﺘـﻀﺤﻴﺔ ﺇﱃ ﺇﺻـﻼﺣﺎﺕ ﺟﺰﺋﻴـﺔ ‪،‬‬
‫ﺷﺨﺼﻴﺔ ﻭﻓﺮﺩﻳﺔ ؛ ﻋﻦ ﻃﺮﻳﻖ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ‪.‬‬
‫ﺇﻧﻪ ﻻ ﺟﺪﻭﻯ ﻣﻦ ﺍﶈﺎﻭﻻﺕ ﺍﳉﺰﺋﻴﺔ ﺣﲔ ﻳﻔﺴﺪ ﺍ‪‬ﺘﻤﻊ ﻛﻠﻪ ؛ ﻭﺣﲔ ﺗﻄﻐﻰ ﺍﳉﺎﻫﻠﻴـﺔ ‪ ،‬ﻭﺣـﲔ ﻳﻘـﻮﻡ‬
‫ﺍ‪‬ﺘﻤﻊ ﻋﻠﻰ ﻏﲑ ﻣﻨﻬﺞ ﺍﷲ ؛ ﻭﺣﻴﺖ ﻳﺘﺨﺬ ﻟﻪ ﺷﺮﻳﻌﺔ ﻏﲑ ﺷﺮﻳﻌﺔ ﺍﷲ ‪ .‬ﻓﻴﻨﺒﻐﻲ ﻋﻨﺪﺋﺬ ﺃﻥ ﺗﺒﺪﺃ ﺍﶈﺎﻭﻟﺔ ﻣﻦ‬
‫ﺍﻷﺳﺎﺱ ‪ ،‬ﻭﺃﻥ ﺗﻨﺒﺖ ﻣﻦ ﺍﳉﺬﻭﺭ ؛ ﻭﺃﻥ ﻳﻜﻮﻥ ﺍﳉﻬﺪ ﻭﺍﳉﻬﺎﺩ ﻟﺘﻘﺮﻳﺮ ﺳﻠﻄﺎﻥ ﺍﷲ ﰲ ﺍﻷﺭﺽ ‪ . .‬ﻭﺣـﲔ‬
‫ﻳﺴﺘﻘﺮ ﻫﺬﺍ ﺍﻟﺴﻠﻄﺎﻥ ﻳﺼﺒﺢ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﺷﻴﺌﺎ ﻳﺮﺗﻜﻦ ﺇﱃ ﺃﺳﺎﺱ ‪.‬‬
‫ﻭﻫﺬﺍ ﳛﺘﺎﺝ ﺇﱃ ﺇﳝﺎﻥ ‪ .‬ﻭﺇﱃ ﺇﺩﺭﺍﻙ ﳊﻘﻴﻘﺔ ﻫﺬﺍ ﺍﻹﳝﺎﻥ ﻭﳎﺎﻟﻪ ﰲ ﻧﻈﺎﻡ ﺍﳊﻴﺎﺓ ‪ .‬ﻓﺎﻻﳝﺎﻥ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﺴﺘﻮﻯ‬
‫ﻫﻮ ﺍﻟﺬﻱ ﳚﻌﻞ ﺍﻻﻋﺘﻤﺎﺩ ﻛﻠﻪ ﻋﻠﻰ ﺍﷲ ؛ ﻭﺍﻟﺜﻘﺔ ﻛﻠﻬﺎ ﺑﻨﺼﺮﺗﻪ ﻟﻠﺨﲑ ‪ -‬ﻣﻬﻤﺎ ﻃﺎﻝ ﺍﻟﻄﺮﻳﻖ ‪ -‬ﻭﺍﺣﺘـﺴﺎﺏ‬
‫ﺍﻷﺟﺮ ﻋﻨﺪﻩ ‪ ،‬ﻓﻼ ﻳﻨﺘﻈﺮ ﻣﻦ ﻳﻨﻬﺾ ﳍﺬﻩ ﺍﳌﻬﻤﺔ ﺟﺰﺍﺀ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ‪ ،‬ﻭﻻ ﺗﻘﺪﻳﺮﺍ ﻣﻦ ﺍ‪‬ﺘﻤﻊ ﺍﻟـﻀﺎﻝ ‪،‬‬
‫ﻭﻻ ﻧﺼﺮﺓ ﻣﻦ ﺃﻫﻞ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﺃﻱ ﻣﻜﺎﻥ !‬
‫ﺇﻥ ﻛﻞ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻭﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﱵ ﻭﺭﺩ ﻓﻴﻬﺎ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﻛﺎﻧﺖ ﺗﺘﺤﺪﺙ ﻋـﻦ‬
‫ﻭﺍﺟﺐ ﺍﳌﺴﻠﻢ ﰲ ﳎﺘﻤﻊ ﻣﺴﻠﻢ ‪ .‬ﳎﺘﻤﻊ ﻳﻌﺘﺮﻑ ﺍﺑﺘﺪﺍﺀ ﺑﺴﻠﻄﺎﻥ ﺍﷲ ‪ ،‬ﻭﻳﺘﺤﺎﻛﻢ ﺇﱃ ﺷﺮﻳﻌﺘﻪ ‪ ،‬ﻣﻬﻤﺎ ﻭﺟﺪ‬
‫ﻓﻴﻪ ﻣﻦ ﻃﻐﻴﺎﻥ ﺍﳊﻜﻢ ‪ ،‬ﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ‪ ،‬ﻭﻣﻦ ﺷﻴﻮﻉ ﺍﻹﰒ ﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ‪ . .‬ﻭﻫﻜﺬﺍ ﳒﺪ ﰲ ﻗﻮﻝ‬
‫ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ":‬ﺃﻓﻀﻞ ﺍﳉﻬﺎﺩ ﻛﻠﻤﺔ ﺣﻖ ﻋﻨﺪ ﺇﻣﺎﻡ ﺟﺎﺋﺮ " ‪ . .‬ﻓﻬﻮ "ﺇﻣﺎﻡ" ﻭﻻ ﻳﻜـﻮﻥ‬
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‫ﺇﻣﺎﻣﺎ ﺣﱴ ﻳﻌﺘﺮﻑ ﺍﺑﺘﺪﺍﺀ ﺑﺴﻠﻄﺎﻥ ﺍﷲ ؛ ﻭﺑﺘﺤﻜﻴﻢ ﺷﺮﻳﻌﺘﻪ ‪ .‬ﻓﺎﻟﺬﻱ ﻻ ﳛﻜﻢ ﺷﺮﻳﻌﺔ ﺍﷲ ﻻ ﻳﻘﺎﻝ ﻟﻪ‪":‬ﺇﻣﺎﻡ"‬
‫ﺇﳕﺎ ﻳﻘﻮﻝ ﻋﻨﻪ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪) -‬ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻜﺎﻓﺮﻭﻥ( ‪. .‬‬
‫ﻓﺄﻣﺎ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ ﺍﻟﱵ ﻻ ﺗﺘﺤﺎﻛﻢ ﺇﱃ ﺷﺮﻳﻌﺔ ﺍﷲ ‪ ،‬ﻓﺎﳌﻨﻜﺮ ﺍﻷﻛﱪ ﻓﻴﻬﺎ ﻭﺍﻷﻫﻢ ‪ ،‬ﻓﻬﻮ ﺍﳌﻨﻜﺮ ﺍﻟـﺬﻱ‬
‫ﺗﻨﺒﻊ ﻣﻨﻪ ﻛﻞ ﺍﳌﻨﻜﺮﺍﺕ ‪ . .‬ﻫﻮ ﺭﻓﺾ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ﺑﺮﻓﺾ ﺷﺮﻳﻌﺘﻪ ﻟﻠﺤﻴﺎﺓ ‪ . .‬ﻭﻫﺬﺍ ﺍﳌﻨﻜﺮ ﺍﻟﻜﺒﲑ ﺍﻷﺳﺎﺳﻲ‬
‫ﺍﳉﺬﺭﻱ ﻫﻮ ﺍﻟﺬﻱ ﳚﺐ ﺃﻥ ﻳﺘﺠﻪ ﺇﻟﻴﻪ ﺍﻹﻧﻜﺎﺭ ‪ ،‬ﻗﺒﻞ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﳌﻨﻜﺮﺍﺕ ﺍﳉﺰﺋﻴﺔ ‪ ،‬ﺍﻟﱵ ﻫﻲ ﺗﺒـﻊ ﳍـﺬﺍ‬
‫ﺍﳌﻨﻜﺮ ﺍﻷﻛﱪ ‪ ،‬ﻭﻓﺮﻉ ﻋﻨﻪ ‪ ،‬ﻭﻋﺮﺽ ﻟﻪ ‪. .‬‬
‫ﺇﻧﻪ ﻻ ﺟﺪﻭﻯ ﻣﻦ ﺿﻴﺎﻉ ﺍﳉﻬﺪ ‪ . .‬ﺟﻬﺪ ﺍﳋﲑﻳﻦ ﺍﻟﺼﺎﳊﲔ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ . .‬ﰲ ﻣﻘﺎﻭﻣﺔ ﺍﳌﻨﻜﺮﺍﺕ ﺍﳉﺰﺋﻴﺔ ‪،‬‬
‫ﺍﻟﻨﺎﺷﺌﺔ ﺑﻄﺒﻴﻌﺘﻬﺎ ﻣﻦ ﺍﳌﻨﻜﺮ ﺍﻷﻭﻝ ‪ . .‬ﻣﻨﻜﺮ ﺍﳉﺮﺃﺓ ﻋﻠﻰ ﺍﷲ ﻭﺍﺩﻋﺎﺀ ﺧﺼﺎﺋﺺ ﺍﻷﻟﻮﻫﻴﺔ ‪ ،‬ﻭﺭﻓﺾ ﺃﻟﻮﻫﻴـﺔ‬
‫ﺍﷲ ‪ ،‬ﺑﺮﻓﺾ ﺷﺮﻳﻌﺘﻪ ﻟﻠﺤﻴﺎﺓ ‪ . .‬ﻻ ﺟﺪﻭﻯ ﻣﻦ ﺿﻴﺎﻉ ﺍﳉﻬﺪ ﰲ ﻣﻘﺎﻭﻣﺔ ﻣﻨﻜﺮﺍﺕ ﻫﻲ ﻣﻘﺘﻀﻴﺎﺕ ﺫﻟـﻚ‬
‫ﺍﳌﻨﻜﺮ ﺍﻷﻭﻝ ﻭﲦﺮﺍﺗﻪ ﺍﻟﻨﻜﺪﺓ ﺑﻼ ﺟﺪﺍﻝ ‪.‬‬
‫ﻋﻠﻰ ﺃﻧﻪ ﺇﻻﻡ ﳓﺎﻛﻢ ﺍﻟﻨﺎﺱ ﰲ ﺃﻣﺮ ﻣﺎ ﻳﺮﺗﻜﺒﻮﻧﻪ ﻣﻦ ﻣﻨﻜﺮﺍﺕ ؟ ﺑﺄﻱ ﻣﻴﺰﺍﻥ ﻧﺰﻥ ﺃﻋﻤﺎﳍﻢ ﻟﻨﻘﻮﻝ ﳍﻢ‪:‬ﺇﻥ ﻫﺬﺍ‬
‫ﻣﻨﻜﺮ ﻓﺎﺟﺘﻨﺒﻮﻩ ؟ ﺃﻧﺖ ﺗﻘﻮﻝ‪:‬ﺇﻥ ﻫﺬﺍ ﻣﻨﻜﺮ ؛ ﻓﻴﻄﻠﻊ ﻋﻠﻴﻚ ﻋﺸﺮﺓ ﻣﻦ ﻫﻨﺎ ﻭﻣﻦ ﻫﻨﺎﻙ ﻳﻘﻮﻟﻮﻥ ﻟﻚ‪:‬ﻛﻼ !‬
‫ﻟﻴﺲ ﻫﺬﺍ ﻣﻨﻜﺮﺍ ‪ .‬ﻟﻘﺪ ﻛﺎﻥ ﻣﻨﻜﺮﺍ ﰲ ﺍﻟﺰﻣﺎﻥ ﺍﳋﺎﱄ ! ﻭﺍﻟﺪﻧﻴﺎ "ﺗﺘﻄﻮﺭ" ‪ ،‬ﻭﺍ‪‬ﺘﻤﻊ "ﻳﺘﻘـﺪﻡ" ﻭﲣﺘﻠـﻒ‬
‫ﺍﻻﻋﺘﺒﺎﺭﺍﺕ !‬
‫ﻓﻼ ﺑﺪ ﺇﺫﻥ ﻣﻦ ﻣﻴﺰﺍﻥ ﺛﺎﺑﺖ ﻧﺮﺟﻊ ﺇﻟﻴﻪ ﺑﺎﻷﻋﻤﺎﻝ ‪ ،‬ﻭﻻ ﺑﺪ ﻣﻦ ﻗﻴﻢ ﻣﻌﺘﺮﻑ ‪‬ﺎ ﻧﻘﻴﺲ ﺇﻟﻴﻬـﺎ ﺍﳌﻌـﺮﻭﻑ‬
‫ﻭﺍﳌﻨﻜﺮ ‪ .‬ﻓﻤﻦ ﺃﻳﻦ ﻧﺴﺘﻤﺪ ﻫﺬﻩ ﺍﻟﻘﻴﻢ ؟ ﻭﻣﻦ ﺃﻳﻦ ﻧﺄﰐ ‪‬ﺬﺍ ﺍﳌﻴﺰﺍﻥ ؟‬
‫ﻣﻦ ﺗﻘﺪﻳﺮﺍﺕ ﺍﻟﻨﺎﺱ ﻭﻋﺮﻓﻬﻢ ﻭﺃﻫﻮﺍﺋﻬﻢ ﻭﺷﻬﻮﺍ‪‬ﻢ ‪ -‬ﻭﻫﻲ ﻣﺘﻘﻠﺒﺔ ﻻ ﺗﺜﺒﺖ ﻋﻠﻰ ﺣﺎﻝ ؟ ﺇﻧﻨﺎ ﻧﻨﺘـﻬﻲ ﺇﺫﻥ‬
‫ﺇﱃ ﻣﺘﺎﻫﺔ ﻻ ﺩﻟﻴﻞ ﻓﻴﻬﺎ ‪ ،‬ﻭﺇﱃ ﺧﻀﻢ ﻻ ﻣﻌﺎﱂ ﻓﻴﻪ !‬
‫ﻓﻼ ﺑﺪ ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﺇﻗﺎﻣﺔ ﺍﳌﻴﺰﺍﻥ ‪ . .‬ﻭﻻ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﳌﻴﺰﺍﻥ ﺛﺎﺑﺘﺎ ﻻ ﻳﺘﺄﺭﺟﺢ ﻣﻊ ﺍﻷﻫﻮﺍﺀ ‪. .‬‬
‫ﻫﺬﺍ ﺍﳌﻴﺰﺍﻥ ﺍﻟﺜﺎﺑﺖ ﻫﻮ ﻣﻴﺰﺍﻥ ﺍﷲ ‪ . .‬ﻓﻤﺎﺫﺍ ﺇﺫﺍ ﻛﺎﻥ ﺍ‪‬ﺘﻤﻊ ﻻ ﻳﻌﺘﺮﻑ ‪ -‬ﺍﺑﺘﺪﺍﺀ ‪ -‬ﺑﺴﻠﻄﺎﻥ ﺍﷲ ؟ ﻣﺎﺫﺍ ﺇﺫﺍ‬
‫ﻛﺎﻥ ﻻ ﻳﺘﺤﺎﻛﻢ ﺇﱃ ﺷﺮﻳﻌﺔ ﺍﷲ ؟ ﺑﻞ ﻣﺎﺫﺍ ﺇﺫﺍ ﻛﺎﻥ ﻳﺴﺨﺮ ﻭﻳﻬﺰﺃ ﻭﻳﺴﺘﻨﻜﺮ ﻭﻳﻨﻜﻞ ﲟﻦ ﻳﺪﻋﻮﻩ ﺇﱃ ﻣﻨـﻬﺞ‬
‫ﺍﷲ ؟‬
‫ﺃﻻ ﻳﻜﻮﻥ ﺟﻬﺪﺍ ﺿﺎﺋﻌﺎ ‪ ،‬ﻭﻋﺒﺜﺎ ﻫﺎﺯﻻ ‪ ،‬ﺃﻥ ﺗﻘﻮﻡ ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﻟﺘﺄﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺗﻨﻬﻰ ﻋﻦ ﺍﳌﻨﻜﺮ ‪،‬‬
‫ﰲ ﺟﺰﺋﻴﺎﺕ ﻭﺟﺎﻧﺒﻴﺎﺕ ﻣﻦ ﺷﺌﻮﻥ ﺍﳊﻴﺎﺓ ‪ ،‬ﲣﺘﻠﻒ ﻋﻠﻴﻬﺎ ﺍﳌﻮﺍﺯﻳﻦ ﻭﺍﻟﻘﻴﻢ ‪ ،‬ﻭﺗﺘﻌﺎﺭﺽ ﻓﻴﻬﺎ ﺍﻵﺭﺍﺀ ﻭﺍﻷﻫﻮﺍﺀ‬
‫؟!‬
‫ﺇﻧﻪ ﻻ ﺑﺪ ﻣﻦ ﺍﻻﺗﻔﺎﻕ ﻣﺒﺪﺋﻴﺎ ﻋﻠﻰ ﺣﻜﻢ ‪ ،‬ﻭﻋﻠﻰ ﻣﻴﺰﺍﻥ ‪ ،‬ﻭﻋﻠﻰ ﺳﻠﻄﺎﻥ ‪ ،‬ﻭﻋﻠﻰ ﺟﻬـﺔ ﻳﺮﺟـﻊ ﺇﻟﻴﻬـﺎ‬
‫ﺍﳌﺨﺘﻠﻔﻮﻥ ﰲ ﺍﻵﺭﺍﺀ ﻭﺍﻷﻫﻮﺍﺀ ‪. .‬‬
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‫ﻻ ﺑﺪ ﻣﻦ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﺍﻷﻛﱪ ﻭﻫﻮ ﺍﻻﻋﺘﺮﺍﻑ ﺑﺴﻠﻄﺎﻥ ﺍﷲ ﻭﻣﻨﻬﺠﻪ ﻟﻠﺤﻴﺎﺓ ‪ .‬ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﺍﻷﻛﱪ‬
‫ﻭﻫﻮ ﺭﻓﺾ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ﺑﺮﻓﺾ ﺷﺮﻳﻌﺘﻪ ﻟﻠﺤﻴﺎﺓ ‪ . .‬ﻭﺑﻌﺪ ﺇﻗﺎﻣﺔ ﺍﻷﺳﺎﺱ ﳝﻜﻦ ﺃﻥ ﻳﻘﺎﻡ ﺍﻟﺒﻨﻴـﺎﻥ ! ﻓﻠﺘـﻮﻓﺮ‬
‫ﺍﳉﻬﻮﺩ ﺍﳌﺒﻌﺜﺮﺓ ﺇﺫﻥ ‪ ،‬ﻭﻟﺘﺤﺸﺪ ﻛﻠﻬﺎ ﰲ ﺟﺒﻬﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻹﻗﺎﻣﺔ ﺍﻷﺳﺎﺱ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﻭﺣﺪﻩ ﻳﻘﺎﻡ ﺍﻟﺒﻨﻴﺎﻥ !‬
‫ﻭﺇﻥ ﺍﻹﻧﺴﺎﻥ ﻟﲑﺛﻲ ﺃﺣﻴﺎﻧﺎ ﻭﻳﻌﺠﺐ ﻷﻧﺎﺱ ﻃﻴﺒﲔ ‪ ،‬ﻳﻨﻔﻘﻮﻥ ﺟﻬﺪﻫﻢ ﰲ "ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨـﻬﻲ ﻋـﻦ‬
‫ﺍﳌﻨﻜﺮ" ﰲ ﺍﻟﻔﺮﻭﻉ ؛ ﺑﻴﻨﻤﺎ ﺍﻷﺻﻞ ﺍﻟﺬﻱ ﺗﻘﻮﻡ ﻋﻠﻴﻪ ﺣﻴﺎﺓ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ؛ ﻭﻳﻘﻮﻡ ﻋﻠﻴﻪ ﺍﻷﻣـﺮ ﺑـﺎﳌﻌﺮﻭﻑ‬
‫ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ‪ ،‬ﻣﻘﻄﻮﻉ !‬
‫ﻓﻤﺎ ﻏﻨﺎﺀ ﺃﻥ ﺗﻨﻬﻲ ﺍﻟﻨﺎﺱ ﻋﻦ ﺃﻛﻞ ﺍﳊﺮﺍﻡ ﻣﺜﻼ ﰲ ﳎﺘﻤﻊ ﻳﻘﻮﻡ ﺍﻗﺘﺼﺎﺩﻩ ﻛﻠﻪ ﻋﻠﻰ ﺍﻟﺮﺑﺎ ؛ ﻓﻴﺴﺘﺤﻴﻞ ﻣﺎﻟـﻪ‬
‫ﻛﻠﻪ ﺣﺮﺍﻣﺎ ؛ ﻭﻻ ﳝﻠﻚ ﻓﺮﺩ ﻓﻴﻪ ﺃﻥ ﻳﺄﻛﻞ ﻣﻦ ﺣﻼﻝ ‪ . .‬ﻷﻥ ﻧﻈﺎﻣﻪ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﺍﻻﻗﺘﺼﺎﺩﻱ ﻛﻠﻪ ﻻ ﻳﻘﻮﻡ‬
‫ﻋﻠﻰ ﺷﺮﻳﻌﺔ ﺍﷲ ‪ .‬ﻷﻧﻪ ﺍﺑﺘﺪﺍﺀ ﻳﺮﻓﺾ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ﺑﺮﻓﺾ ﺷﺮﻳﻌﺘﻪ ﻟﻠﺤﻴﺎﺓ ؟!‬
‫ﻭﻣﺎ ﻏﻨﺎﺀ ﺃﻥ ﺗﻨﻬﻲ ﺍﻟﻨﺎﺱ ﻋﻦ ﺍﻟﻔﺴﻖ ﻣﺜﻼ ﰲ ﳎﺘﻤﻊ ﻗﺎﻧﻮﻧﻪ ﻻ ﻳﻌﺘﱪ ﺍﻟﺰﻧﺎ ﺟﺮﳝﺔ ‪ -‬ﺇﻻ ﰲ ﺣﺎﻟﺔ ﺍﻹﻛـﺮﺍﻩ ‪-‬‬
‫ﻭﻻ ﻳﻌﺎﻗﺐ ﺣﱴ ﰲ ﺣﺎﻟﺔ ﺍﻹﻛﺮﺍﻩ ﺑﺸﺮﻳﻌﺔ ﺍﷲ ‪ . .‬ﻷﻧﻪ ﺍﺑﺘﺪﺍﺀ ﻳﺮﻓﺾ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ﺑﺮﻓﺾ ﺷﺮﻳﻌﺘﻪ ﻟﻠﺤﻴﺎﺓ ؟!‬
‫ﻭﻣﺎ ﻏﻨﺎﺀ ﺃﻥ ﺗﻨﻬﻰ ﺍﻟﻨﺎﺱ ﻋﻦ ﺍﻟﺴﻜﺮ ﰲ ﳎﺘﻤﻊ ﻗﺎﻧﻮﻧﻪ ﻳﺒﻴﺢ ﺗﺪﺍﻭﻝ ﻭﺷﺮﺏ ﺍﳋﻤﺮ ‪ ،‬ﻭﻻ ﻳﻌﺎﻗﺐ ﺇﻻ ﻋﻠـﻰ‬
‫ﺣﺎﻟﺔ ﺍﻟﺴﻜﺮ ﺍﻟﺒﲔ ﰲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻌﺎﻡ ‪ .‬ﻭﺣﱴ ﻫﺬﻩ ﻻ ﻳﻌﺎﻗﺐ ﻓﻴﻬﺎ ﲝﺪ ﺍﷲ ‪ .‬ﻷﻧﻪ ﻻ ﻳﻌﺘﺮﻑ ﺍﺑﺘﺪﺍﺀ ﲝﺎﻛﻤﻴﺔ‬
‫ﺍﷲ ؟!‬
‫ﻭﻣﺎ ﻏﻨﺎﺀ ﺃﻥ ﺗﻨﻬﻰ ﺍﻟﻨﺎﺱ ﻋﻦ ﺳﺐ ﺍﻟﺪﻳﻦ ؛ ﰲ ﳎﺘﻤﻊ ﻻ ﻳﻌﺘﺮﻑ ﺑﺴﻠﻄﺎﻥ ﺍﷲ ؛ ﻭﻻ ﻳﻌﺒﺪ ﻓﻴﻪ ﺍﷲ ‪ .‬ﺇﳕﺎ ﻫﻮ‬
‫ﻳﺘﺨﺬ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻧﻪ ؛ ﻳﱰﻟﻮﻥ ﻟﻪ ﺷﺮﻳﻌﺘﻪ ﻭﻗﺎﻧﻮﻧﻪ ؛ ﻭﻧﻈﺎﻣﻪ ﻭﺃﻭﺿﺎﻋﻪ ‪ ،‬ﻭﻗﻴﻤﺔ ﻭﻣﻮﺍﺯﻳﻨـﻪ ‪ .‬ﻭﺍﻟـﺴﺎﺏ‬
‫ﻭﺍﳌﺴﺒﻮﺏ ﻛﻼﳘﺎ ﻟﻴﺲ ﰲ ﺩﻳﻦ ﺍﷲ ‪ .‬ﺇﳕﺎ ﳘﺎ ﻭﺃﻫﻞ ﳎﺘﻤﻌﻬﻤﺎ ﻃﺮﺍ ﰲ ﺩﻳﻦ ﻣﻦ ﻳﱰﻟـﻮﻥ ﳍـﻢ ﺍﻟـﺸﺮﺍﺋﻊ‬
‫ﻭﺍﻟﻘﻮﺍﻧﲔ ؛ ﻭﻳﻀﻌﻮﻥ ﳍﻢ ﺍﻟﻘﻴﻢ ﻭﺍﳌﻮﺍﺯﻳﻦ ؟!‬
‫ﻣﺎ ﻏﻨﺎﺀ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﺣﻮﺍﻝ ؟ ﻣﺎ ﻏﻨﺎﺀ ﺍﻟﻨﻬﻲ ﻋﻦ ﻫـﺬﻩ ﺍﻟﻜﺒـﺎﺋﺮ ‪-‬‬
‫ﻓﻀﻼ ﻋﻦ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﺼﻐﺎﺋﺮ ‪ -‬ﻭﺍﻟﻜﺒﲑﺓ ﺍﻟﻜﱪﻯ ﻻ ‪‬ﻲ ﻋﻨﻬﺎ ‪ . .‬ﻛﺒﲑﺓ ﺍﻟﻜﻔﺮ ﺑﺎﷲ ؛ ﺑﺮﻓﺾ‬
‫ﻣﻨﻬﺠﻪ ﻟﻠﺤﻴﺎﺓ ؟!‬
‫ﺇﻥ ﺍﻷﻣﺮ ﺃﻛﱪ ﻭﺃﻭﺳﻊ ﻭﺃﻋﻤﻖ ‪ ،‬ﳑﺎ ﻳﻨﻔﻖ ﻓﻴﻪ ﻫﺆﻻﺀ "ﺍﻟﻄﻴﺒﻮﻥ" ﺟﻬﺪﻫﻢ ﻭﻃﺎﻗﺘﻬﻢ ﻭﺍﻫﺘﻤﺎﻣﻬﻢ ‪ . .‬ﺇﻧـﻪ ‪-‬‬
‫ﰲ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ ‪ -‬ﻟﻴﺲ ﺃﻣﺮ ﺗﺘﺒﻊ ﺍﻟﻔﺮﻋﻴﺎﺕ ‪ -‬ﻣﻬﻤﺎ ﺗﻜﻦ ﺿﺨﻤﺔ ﺣﱴ ﻭﻟﻮ ﻛﺎﻧﺖ ﻫـﻲ ﺣـﺪﻭﺩ ﺍﷲ ‪.‬‬
‫ﻓﺤﺪﻭﺩ ﺍﷲ ﺗﻘﻮﻡ ﺍﺑﺘﺪﺍﺀ ﻋﻠﻰ ﺍﻻﻋﺘﺮﺍﻑ ﲝﺎﻛﻤﻴﺔ ﺍﷲ ﺩﻭﻥ ﺳﻮﺍﻩ ‪ .‬ﻓﺈﺫﺍ ﱂ ﻳﺼﺒﺢ ﻫﺬﺍ ﺍﻻﻋﺘﺮﺍﻑ ﺣﻘﻴﻘـﺔ‬
‫ﻭﺍﻗﻌﺔ ؛ ﺗﺘﻤﺜﻞ ﰲ ﺍﻋﺘﺒﺎﺭ ﺷﺮﻳﻌﺔ ﺍﷲ ﻫﻲ ﺍﳌﺼﺪﺭ ﺍﻟﻮﺣﻴﺪ ﻟﻠﺘﺸﺮﻳﻊ ؛ ﻭﺍﻋﺘﺒﺎﺭ ﺭﺑﻮﺑﻴﺔ ﺍﷲ ﻭﻗﻮﺍﻣﺘﻪ ﻫﻲ ﺍﳌﺼﺪﺭ‬
‫ﺍﻟﻮﺣﻴﺪ ﻟﻠﺴﻠﻄﺔ ‪ . .‬ﻓﻜﻞ ﺟﻬﺪ ﰲ ﺍﻟﻔﺮﻭﻉ ﺿﺎﺋﻊ ؛ ﻭﻛﻞ ﳏﺎﻭﻟﺔ ﰲ ﺍﻟﻔﺮﻭﻉ ﻋﺒﺚ ‪ . .‬ﻭﺍﳌﻨﻜـﺮ ﺍﻷﻛـﱪ‬
‫ﺃﺣﻖ ﺑﺎﳉﻬﺪ ﻭﺍﶈﺎﻭﻟﺔ ﻣﻦ ﺳﺎﺋﺮ ﺍﳌﻨﻜﺮﺍﺕ ‪. .‬‬
‫ﻭﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪ ":‬ﻣﻦ ﺭﺃﻯ ﻣﻨﻜﻢ ﻣﻨﻜﺮﺍ ﻓﻠﻴﻐﲑﻩ ﺑﻴﺪﻩ ‪ .‬ﻓﺈﻥ ﱂ ﻳﺴﺘﻄﻊ ﻓﺒﻠـﺴﺎﻧﻪ ‪،‬‬
‫ﻓﺈﻥ ﱂ ﻳﺴﺘﻄﻊ ﻓﺒﻘﻠﺒﻪ ‪ .‬ﻭﺫﻟﻚ ﺃﺿﻌﻒ ﺍﻹﳝﺎﻥ " ‪. .‬‬
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‫ﻭﻗﺪ ﳚﻲﺀ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﺯﻣﺎﻥ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﻓﻴﻪ ﺗﻐﻴﲑ ﺍﳌﻨﻜﺮ ﺑﺄﻳﺪﻳﻬﻢ ؛ ﻭﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﻓﻴﻪ ﺗﻐﻴﲑ ﺍﳌﻨﻜـﺮ‬
‫ﺑﺄﻟﺴﻨﺘﻬﻢ ؛ ﻓﻴﺒﻘﻰ ﺃﺿﻌﻒ ﺍﻹﳝﺎﻥ ؛ ﻭﻫﻮ ﺗﻐﻴﲑﻩ ﺑﻘﻠﻮ‪‬ﻢ ؛ ﻭﻫﺬﺍ ﻣﺎ ﻻ ﳝﻠﻚ ﺃﺣﺪ ﺃﻥ ﳛﻮﻝ ﺑﻴﻨﻬﻢ ﻭﺑﻴﻨـﻪ ‪،‬‬
‫ﺇﻥ ﻫﻢ ﻛﺎﻧﻮﺍ ﺣﻘﺎ ﻋﻠﻰ ﺍﻹﺳﻼﻡ !‬
‫ﻭﻟﻴﺲ ﻫﺬﺍ ﻣﻮﻗﻔﺎ ﺳﻠﺒﻴﺎ ﻣﻦ ﺍﳌﻨﻜﺮ ‪ -‬ﻛﻤﺎ ﻳﻠﻮﺡ ﰲ ﺑﺎﺩﻯﺀ ﺍﻷﻣﺮ ‪ -‬ﻭﺗﻌﺒﲑ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﺑﺄﻧﻪ ﺗﻐﻴﲑ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻧﻪ ﻋﻤﻞ ﺇﳚﺎﰊ ﰲ ﻃﺒﻴﻌﺘﻪ ‪ .‬ﻓﺈﻧﻜﺎﺭ ﺍﳌﻨﻜﺮ ﺑﺎﻟﻘﻠﺐ ‪ ،‬ﻣﻌﻨﺎﻩ ﺍﺣﺘﻔـﺎﻅ ﻫـﺬﺍ ﺍﻟﻘﻠـﺐ‬
‫ﺑﺈﳚﺎﺑﻴﺘﻪ ﲡﺎﻩ ﺍﳌﻨﻜﺮ ‪ . .‬ﺇﻧﻪ ﻳﻨﻜﺮﻩ ﻭﻳﻜﺮﻫﻪ ﻭﻻ ﻳﺴﺘﺴﻠﻢ ﻟﻪ ‪ ،‬ﻭﻻ ﻳﻌﺘﱪﻩ ﺍﻟﻮﺿﻊ ﺍﻟﺸﺮﻋﻲ ﺍﻟﺬﻱ ﳜﻀﻊ ﻟـﻪ‬
‫ﻭﻳﻌﺘﺮﻑ ﺑﻪ ‪ . .‬ﻭﺇﻧﻜﺎﺭ ﺍﻟﻘﻠﻮﺏ ﻟﻮﺿﻊ ﻣﻦ ﺍﻷﻭﺿﺎﻉ ﻗﻮﺓ ﺇﳚﺎﺑﻴﺔ ﳍﺪﻡ ﻫﺬﺍ ﺍﻟﻮﺿـﻊ ﺍﳌﻨﻜـﺮ ‪ ،‬ﻭﻹﻗﺎﻣـﺔ‬
‫ﺍﻟﻮﺿﻊ "ﺍﳌﻌﺮﻭﻑ" ﰲ ﺃﻭﻝ ﻓﺮﺻﺔ ﺗﺴﻨﺢ ‪ ،‬ﻭﻟﻠﺘﺮﺑﺺ ﺑﺎﳌﻨﻜﺮ ﺣﱴ ﺗﻮﺍﰐ ﻫﺬﻩ ﺍﻟﻔﺮﺻﺔ ‪ . .‬ﻭﻫﺬﺍ ﻛﻠﻪ ﻋﻤﻞ‬
‫ﺇﳚﺎﰊ ﰲ ﺍﻟﺘﻐﻴﲑ ‪ . .‬ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ﺃﺿﻌﻒ ﺍﻹﳝﺎﻥ ‪ .‬ﻓﻼ ﺃﻗﻞ ﻣﻦ ﺃﻥ ﳛﺘﻔﻆ ﺍﳌﺴﻠﻢ ﺑﺄﺿﻌﻒ ﺍﻹﳝﺎﻥ‬
‫! ﺃﻣﺎ ﺍﻻﺳﺘﺴﻼﻡ ﻟﻠﻤﻨﻜﺮ ﻷﻧﻪ ﻭﺍﻗﻊ ‪ ،‬ﻭﻷﻥ ﻟﻪ ﺿﻐﻄﺎ ‪ -‬ﻗﺪ ﻳﻜﻮﻥ ﺳﺎﺣﻘﺎ ‪ -‬ﻓﻬﻮ ﺍﳋﺮﻭﺝ ﻣﻦ ﺁﺧﺮ ﺣﻠﻘﺔ‬
‫‪ ،‬ﻭﺍﻟﺘﺨﻠﻲ ﺣﱴ ﻋﻦ ﺃﺿﻌﻒ ﺍﻹﳝﺎﻥ ! ﻫﺬﺍ ﻭﺇﻻ ﺣﻘﺖ ﻋﻠﻰ ﺍ‪‬ﺘﻤﻊ ﺍﻟﻠﻌﻨﺔ ﺍﻟﱵ ﺣﻘﺖ ﻋﻠﻰ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ‪:‬‬
‫ﻟﻌﻦ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻠﻰ ﻟﺴﺎﻥ ﺩﺍﻭﺩ ﻭﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ‪ .‬ﺫﻟﻚ ﲟﺎ ﻋﺼﻮﺍ ﻭﻛﺎﻧﻮﺍ ﻳﻌﺘﺪﻭﻥ ‪.‬‬
‫ﻛﺎﻧﻮﺍ ﻻ ﻳﺘﻨﺎﻫﻮﻥ ﻋﻦ ﻣﻨﻜﺮ ﻓﻌﻠﻮﻩ ‪ .‬ﻟﺒﺌﺲ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ ! ‪. .‬‬
‫ﰒ ﳝﻀﻲ ﺍﻟﺴﻴﺎﻕ ﺇﱃ ‪‬ﺎﻳﺔ ﻫﺬﺍ ﺍﳌﻘﻄﻊ ﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪ ،‬ﻭﻫﻮ ‪‬ﺎﻳﺔ ﻫﺬﺍ ﺍﳉـﺰﺀ ‪ .‬ﻓﻴـﺼﻒ‬
‫ﺣﺎﳍﻢ ﻋﻠﻰ ﻋﻬﺪ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻲ ﺣﺎﳍﻢ ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ ‪ ،‬ﻓﻬﻢ ﻳﺘﻮﻟﻮﻥ‬
‫ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ‪ ،‬ﻭﻳﺘﻨﺎﺻﺮﻭﻥ ﻣﻌﻬﻢ ﺿﺪ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ .‬ﻭﻋﻠﺔ ﺫﻟﻚ ‪ -‬ﻣﻊ ﺃ‪‬ﻢ ﺃﻫﻞ ﻛﺘﺎﺏ ‪ -‬ﺃ‪‬ـﻢ ﱂ‬
‫ﻳﺆﻣﻨﻮﺍ ﺑﺎﷲ ﻭﺍﻟﻨﱯ ﻭﺃ‪‬ﻢ ﱂ ﻳﺪﺧﻠﻮﺍ ﰲ ﺩﻳﻦ ﺍﷲ ﺍﻷﺧﲑ ‪ . .‬ﻓﻬﻢ ﻏﲑ ﻣﺆﻣﻨﲔ ‪ .‬ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﻣﺆﻣﻨﲔ ﻣﺎ ﺗﻮﻟﻮﺍ‬
‫ﺍﻟﻜﺎﻓﺮﻳﻦ‪) :‬ﺗﺮﻯ ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻳﺘﻮﻟﻮﻥ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ‪ .‬ﻟﺒﺌﺲ ﻣﺎ ﻗﺪﻣﺖ ﳍﻢ ﺃﻧﻔﺴﻬﻢ‪:‬ﺃﻥ ﺳﺨﻂ ﺍﷲ ﻋﻠﻴﻬﻢ ‪،‬‬
‫ﻭﰲ ﺍﻟﻌﺬﺍﺏ ﻫﻢ ﺧﺎﻟﺪﻭﻥ ‪ .‬ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻭﺍﻟﻨﱯ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻪ ﻣﺎ ﺍﲣﺬﻭﻫﻢ ﺃﻭﻟﻴﺎﺀ ‪ .‬ﻭﻟﻜﻦ ﻛﺜﲑﺍ‬
‫ﻣﻨﻬﻢ ﻓﺎﺳﻘﻮﻥ( ‪. .‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﻘﺮﻳﺮ ﻛﻤﺎ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﺣﺎﻝ ﺍﻟﻴﻬﻮﺩ ‪ -‬ﻋﻠﻰ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻨﻄﺒـﻖ ﻋﻠـﻰ‬
‫ﺣﺎﳍﻢ ﺍﻟﻴﻮﻡ ﻭﻏﺪﺍ ‪ ،‬ﻭﰲ ﻛﻞ ﺣﲔ ‪ .‬ﻛﺬﻟﻚ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﺍﻟﻔﺮﻳﻖ ﺍﻵﺧﺮ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﰲ ﻣﻌﻈﻢ ﺃﺭﺟﺎﺀ‬
‫ﺍﻷﺭﺽ ﺍﻟﻴﻮﻡ ‪ . .‬ﳑﺎ ﻳﺪﻋﻮ ﺇﱃ ﺍﻟﺘﺪﺑﺮ ﺍﻟﻌﻤﻴﻖ ﰲ ﺃﺳﺮﺍﺭ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻭﰲ ﻋﺠﺎﺋﺒﻪ ﺍﳌـﺪﺧﺮﺓ ﻟﻠﺠﻤﺎﻋـﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ﰲ ﻛﻞ ﺁﻥ ‪. .‬‬
‫ﻟﻘﺪ ﻛﺎﻥ ﺍﻟﻴﻬﻮﺩ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺘﻮﻟﻮﻥ ﺍﳌﺸﺮﻛﲔ ؛ ﻭﻳﺆﻟﺒﻮ‪‬ﻢ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ‪) ،‬ﻭﻳﻘﻮﻟﻮﻥ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ‪:‬ﻫﺆﻻﺀ‬
‫ﺃﻫﺪﻯ ﻣﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺳﺒﻴﻠﹰﺎ( ‪ . .‬ﻛﻤﺎ ﺣﻜﻰ ﻋﻨﻬﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ .‬ﻭﻗﺪ ﲡﻠﻰ ﻫﺬﺍ ﻛﻠﻪ ﻋﻠـﻰ ﺃﲤـﻪ ﰲ‬
‫ﻏﺰﻭﺓ ﺍﻷﺣﺰﺍﺏ ‪ ،‬ﻭﻣﻦ ﻗﺒﻠﻬﺎ ﻭﻣﻦ ﺑﻌﺪﻫﺎ ﻛﺬﻟﻚ ؛ ﺇﱃ ﺍﻟﻠﺤﻈﺔ ﺍﳊﺎﺿﺮﺓ ‪ . .‬ﻭﻣﺎ ﻗﺎﻣﺖ ﺇﺳﺮﺍﺋﻴﻞ ﰲ ﺃﺭﺽ‬
‫ﻓﻠﺴﻄﲔ ﺃﺧﲑﺍ ﺇﻻ ﺑﺎﻟﻮﻻﺀ ﻭﺍﻟﺘﻌﺎﻭﻥ ﻣﻊ ﺍﻟﻜﺎﻓﺮﻳﻦ ﺍﳉﺪﺩ ﻣﻦ ﺍﳌﺎﺩﻳﲔ ﺍﳌﻠﺤﺪﻳﻦ !‬
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‫ﻓﺄﻣﺎ ﺍﻟﻔﺮﻳﻖ ﺍﻵﺧﺮ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻓﻬﻮ ﻳﺘﻌﺎﻭﻥ ﻣﻊ ﺍﳌﺎﺩﻳﺔ ﺍﻹﳊﺎﺩﻳﺔ ﻛﻠﻤﺎ ﻛﺎﻥ ﺍﻷﻣﺮ ﺃﻣﺮ ﺍﳌـﺴﻠﻤﲔ !‬
‫ﻭﻫﻢ ﻳﺘﻌﺎﻭﻧﻮﻥ ﻣﻊ ﺍﻟﻮﺛﻨﻴﺔ ﺍﳌﺸﺮﻛﺔ ﻛﺬﻟﻚ ‪ ،‬ﻛﻠﻤﺎ ﻛﺎﻧﺖ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﺍﳌﺴﻠﻤﲔ ! ﺣﱴ ﻭ"ﺍﳌـﺴﻠﻤﻮﻥ" ﻻ‬
‫ﳝﺜﻠﻮﻥ ﺍﻹﺳﻼﻡ ﰲ ﺷﻲﺀ ‪ .‬ﺇﻻ ﰲ ﺃ‪‬ﻢ ﻣﻦ ﺫﺭﺍﺭﻱ ﻗﻮﻡ ﻛﺎﻧﻮﺍ ﻣﺴﻠﻤﲔ ! ﻭﻟﻜﻨﻬﺎ ﺍﻹﺣﻨﺔ ﺍﻟﱵ ﻻ ‪‬ﺪﺃ ﻋﻠـﻰ‬
‫ﻫﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﻭﻣﻦ ﻳﻨﺘﻤﻮﻥ ﺇﻟﻴﻪ ‪ ،‬ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﰲ ﺍﻧﺘﻤﺎﺋﻬﻢ ﻣﺪﻋﲔ !‬
‫ﻭﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻈﻴﻢ‪) :‬ﺗﺮﻯ ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻳﺘﻮﻟﻮﻥ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ( ‪. .‬‬
‫)ﻟﺒﺌﺲ ﻣﺎ ﻗﺪﻣﺖ ﳍﻢ ﺃﻧﻔﺴﻬﻢ‪:‬ﺃﻥ ﺳﺨﻂ ﺍﷲ ﻋﻠﻴﻬﻢ ‪ ،‬ﻭﰲ ﺍﻟﻌﺬﺍﺏ ﻫﻢ ﺧﺎﻟﺪﻭﻥ( ‪. .‬‬
‫ﻓﻬﺬﻩ ﻫﻲ ﺍﳊﺼﻴﻠﺔ ﺍﻟﱵ ﻗﺪﻣﺘﻬﺎ ﳍﻢ ﺃﻧﻔﺴﻬﻢ ‪ . .‬ﺇ‪‬ﺎ ﺳﺨﻂ ﺍﷲ ﻋﻠﻴﻬﻢ ‪ .‬ﻭﺧﻠﻮﺩﻫﻢ ﰲ ﺍﻟﻌـﺬﺍﺏ ‪ .‬ﻓﻤـﺎ‬
‫ﺃﺑﺄﺳﻬﺎ ﻣﻦ ﺣﺼﻴﻠﺔ ! ﻭﻣﺎ ﺃﺑﺄﺳﻬﺎ ﻣﻦ ﺗﻘﺪﻣﺔ ﺗﻘﺪﻣﻬﺎ ﳍﻢ ﺃﻧﻔﺴﻬﻢ ؛ ﻭﻳﺎ ﳍﺎ ﻣﻦ ﲦﺮﺓ ﻣﺮﺓ ‪ .‬ﲦـﺮﺓ ﺗـﻮﻟﻴﻬﻢ‬
‫ﻟﻠﻜﺎﻓﺮﻳﻦ !‬
‫ﻓﻤﻦ ﻣﻨﺎ ﻳﺴﻤﻊ ﻗﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻋﻦ ﺍﻟﻘﻮﻡ ؟ ﻓﻼ ﻳﺘﺨﺬ ﻣﻦ ﻋﻨﺪ ﻧﻔﺴﻪ ﻣﻘﺮﺭﺍﺕ ﱂ ﻳﺄﺫﻥ ‪‬ﺎ ﺍﷲ‪:‬ﰲ ﺍﻟﻮﻻﺀ‬
‫ﻭﺍﻟﺘﻨﺎﺻﺮ ﺑﲔ ﺃﻫﻞ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﻭﺃﻋﺪﺍﺋﻪ ﺍﻟﺬﻳﻦ ﻳﺘﻮﻟﻮﻥ ﺍﻟﻜﺎﻓﺮﻳﻦ !‬
‫ﻭﻣﺎ ﺍﻟﺪﺍﻓﻊ ؟ ﻣﺎ ﺩﺍﻓﻊ ﺍﻟﻘﻮﻡ ﻟﺘﻮﱄ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ؟ ﺇﻧﻪ ﻋﺪﻡ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﺍﻟﻨﱯ‪:‬‬
‫)ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻭﺍﻟﻨﱯ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻪ ﻣﺎ ﺍﲣﺬﻭﻫﻢ ﺃﻭﻟﻴﺎﺀ ‪ .‬ﻭﻟﻜﻦ ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻓﺎﺳﻘﻮﻥ( ‪. .‬‬
‫ﻫﺬﻩ ﻫﻲ ﺍﻟﻌﻠﺔ ‪ . .‬ﺇ‪‬ﻢ ﱂ ﻳﺆﻣﻨﻮﺍ ﺑﺎﷲ ﻭﺍﻟﻨﱯ ‪ . .‬ﺇﻥ ﻛﺜﺮ‪‬ﻢ ﻓﺎﺳﻘﺔ ‪ . .‬ﺇ‪‬ﻢ ﻳﺘﺠﺎﻧـﺴﻮﻥ ‪ -‬ﺇﺫﻥ ‪ -‬ﻣـﻊ‬
‫ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﰲ ﺍﻟﺸﻌﻮﺭ ﻭﺍﻟﻮﺟﻬﺔ ؛ ﻓﻼ ﺟﺮﻡ ﻳﺘﻮﻟﻮﻥ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻭﻻ ﻳﺘﻮﻟﻮﻥ ﺍﳌﺆﻣﻨﲔ ‪. .‬‬
‫ﻭﺗﱪﺯ ﻟﻨﺎ ﻣﻦ ﻫﺬﺍ ﺍﻟﺘﻌﻘﻴﺐ ﺍﻟﻘﺮﺁﱐ ﺛﻼﺙ ﺣﻘﺎﺋﻖ ﺑﺎﺭﺯﺓ‪:‬‬
‫ﺍﳊﻘﻴﻘﺔ ﺍﻷﻭﱃ‪:‬ﺃﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﲨﻴﻌﺎ ‪ -‬ﺇﻻ ﺍﻟﻘﻠﺔ ﺍﻟﱵ ﺁﻣﻨﺖ ﲟﺤﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻏﲑ ﻣـﺆﻣﻨﲔ‬
‫ﺑﺎﷲ ‪ .‬ﻷ‪‬ﻢ ﱂ ﻳﺆﻣﻨﻮﺍ ﺑﺮﺳﻮﻟﻪ ﺍﻷﺧﲑ ‪ .‬ﻭﱂ ﻳﻨﻒ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻨﻬﻢ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻨﱯ ﻭﺣﺪﻩ ‪ .‬ﺑـﻞ ﻧﻔـﻰ‬
‫ﻋﻨﻬﻢ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻛﺬﻟﻚ ‪) .‬ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻭﺍﻟﻨﱯ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻪ ﻣﺎ ﺍﲣﺬﻭﻫﻢ ﺃﻭﻟﻴﺎﺀ( ﻭﻫﻮ ﺗﻘﺮﻳﺮ‬
‫ﻣﻦ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻻ ﻳﻘﺒﻞ ﺍﻟﺘﺄﻭﻳﻞ ‪ .‬ﻣﻬﻤﺎ ﺗﻜﻦ ﺩﻋﻮﺍﻫﻢ ﰲ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ‪ . .‬ﻭﲞﺎﺻﺔ ﺇﺫﺍ ﺍﻋﺘﱪﻧﺎ ﻣﺎ ﻫﻢ‬
‫ﻋﻠﻴﻪ ﻣﻦ ﺍﳓﺮﺍﻑ ﺍﻟﺘﺼﻮﺭ ﻟﻠﺤﻘﻴﻘﺔ ﺍﻹﳍﻴﺔ ﻛﻤﺎ ﺳﻠﻒ ﰲ ﺁﻳﺎﺕ ﻫﺬﺍ ﺍﻟﺪﺭﺱ ﻭﰲ ﻏﲑﻫﺎ ﻣﻦ ﺁﻳﺎﺕ ﺍﻟﻘـﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ‪.‬‬
‫ﻭﺍﳊﻘﻴﻘﺔ ﺍﻟﺜﺎﻧﻴﺔ‪:‬ﺃﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﲨﻴﻌﺎ ﻣﺪﻋﻮﻭﻥ ﺇﱃ ﺍﻟﺪﺧﻮﻝ ﰲ ﺩﻳﻦ ﺍﷲ ‪ ،‬ﻋﻠﻰ ﻟﺴﺎﻥ ﳏﻤﺪ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺈﻥ ﺍﺳﺘﺠﺎﺑﻮﺍ ﻓﻘﺪ ﺃﻣﻨﻮﺍ ‪ ،‬ﻭﺃﺻﺒﺤﻮﺍ ﻋﻠﻰ ﺩﻳﻦ ﺍﷲ ‪ .‬ﻭﺇﻥ ﺗﻮﻟﻮﺍ ﻓﻬﻢ ﻛﻤﺎ ﻭﺻﻔﻬﻢ ﺍﷲ‬
‫ﻭﺍﳊﻘﻴﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ‪:‬ﺃﻧﻪ ﻻ ﻭﻻﺀ ﻭﻻ ﺗﻨﺎﺻﺮ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﰲ ﺷﺄﻥ ﻣﻦ ﺍﻟﺸﺌﻮﻥ ‪ .‬ﻷﻥ ﻛﻞ ﺷﺄﻥ ﻣـﻦ‬
‫ﺷﺌﻮﻥ ﺍﳊﻴﺎﺓ ﻋﻨﺪ ﺍﳌﺴﻠﻢ ﺧﺎﺿﻊ ﻷﻣﺮ ﺍﻟﺪﻳﻦ ‪.‬‬
‫ﻭﻳﺒﻘﻰ ﺃﻥ ﺍﻹﺳﻼﻡ ﻳﺄﻣﺮ ﺃﻫﻠﻪ ﺑﺎﻹﺣﺴﺎﻥ ﺇﱃ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﰲ ﺍﻟﻌﺸﺮﺓ ﻭﺍﻟـﺴﻠﻮﻙ ؛ ﻭﲝﻤﺎﻳـﺔ ﺃﺭﻭﺍﺣﻬـﻢ‬
‫ﻭﺃﻣﻮﺍﳍﻢ ﻭﺃﻋﺮﺍﺿﻬﻢ ﰲ ﺩﺍﺭ ﺍﻹﺳﻼﻡ ؛ ﻭﺑﺘﺮﻛﻬﻢ ﺇﱃ ﻣﺎ ﻫﻢ ﻓﻴﻪ ﻣﻦ ﻋﻘﺎﺋﺪﻫﻢ ﻛﺎﺋﻨﺔ ﻣـﺎ ﺗﻜـﻮﻥ ؛ ﻭﺇﱃ‬
 ‫‪١٣١‬‬

‫ﺩﻋﻮ‪‬ﻢ ﺑﺎﳊﺴﲎ ﺇﱃ ﺍﻹﺳﻼﻡ ﻭﳎﺎﺩﻟﺘﻬﻢ ﺑﺎﳊﺴﲎ ﻛﺬﻟﻚ ‪ .‬ﻭﺍﻟﻮﻓﺎﺀ ﳍﻢ ‪ -‬ﻣﺎ ﻭﻓﻮﺍ ‪ -‬ﺑﻌﻬﺪﻫﻢ ﻭﻣﺴﺎﳌﺘﻬﻢ‬
‫ﻟﻠﻤﺴﻠﻤﲔ ‪ . .‬ﻭﻫﻢ ‪ -‬ﰲ ﺃﻳﺔ ﺣﺎﻝ ‪ -‬ﻻ ﻳﻜﺮﻫﻮﻥ ﻋﻠﻰ ﺷﻲﺀ ﰲ ﺃﻣﺮ ﺍﻟﺪﻳﻦ ‪. .‬‬
‫ﻫﺬﺍ ﻫﻮ ﺍﻹﺳﻼﻡ ‪ . .‬ﰲ ﻭﺿﻮﺣﻪ ﻭﻧﺼﺎﻋﺘﻪ ‪ .‬ﻭﰲ ﺑﺮﻩ ﻭﲰﺎﺣﺘﻪ ‪ . .‬ﻭﺍﷲ ﻳﻘﻮﻝ ﺍﳊﻖ ‪ .‬ﻭﻫﻮ ﻳﻬﺪﻱ ﺍﻟﺴﺒﻴﻞ‬
‫‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪.(٤١١‬‬
‫ـــــــــــــــ‬
‫ﻭﻷ‪‬ﻢ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺪﺍﺀ ﻟﻨﺎ‬ ‫•‬
‫ﺠ ‪‬ﺪ ﱠﻥ ﹶﺃ ﹾﻗ ‪‬ﺮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻮ ‪‬ﺩ ﹰﺓ ِﻟﱠﻠﺬِﻳ ‪‬ﻦ‬
‫ﺱ ‪‬ﻋﺪ‪‬ﺍ ‪‬ﻭ ﹰﺓ ِﻟﱠﻠﺬِﻳ ‪‬ﻦ َﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﺃ ‪‬ﺷ ‪‬ﺮﻛﹸﻮﺍ ‪‬ﻭﹶﻟ‪‬ﺘ ِ‬
‫ﺠ ‪‬ﺪ ﱠﻥ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ }:‬ﹶﻟ‪‬ﺘ ِ‬
‫ﺴ‪‬ﺘ ﹾﻜِﺒﺮ‪‬ﻭ ﹶﻥ )‪ (٨٢‬ﻭِﺇﺫﹶﺍ ‪‬ﺳ ِﻤﻌ‪‬ﻮﺍ ﻣ‪‬ﺎ‬ ‫ﲔ ‪‬ﻭ ‪‬ﺭﻫ‪‬ﺒ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬‬
‫ﻚ ِﺑﹶﺄ ﱠﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻗﺴ‪‬ﻴ ِ‬ ‫َﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺍﱠﻟ ِﺬﻳ ‪‬ﻦ ﻗﹶﺎﻟﹸﻮﺍ ِﺇﻧ‪‬ﺎ ‪‬ﻧﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﺫِﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ َﺁ ‪‬ﻣﻨ‪‬ـﺎ ﻓﹶﺎ ﹾﻛ‪‬ﺘ‪‬ﺒﻨ‪‬ـﺎ ﻣ‪‬ـ ‪‬ﻊ‬ ‫ﺾ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺪ ‪‬ﻣ ِﻊ ِﻣﻤ‪‬ﺎ ‪‬ﻋ ‪‬ﺮﻓﹸﻮﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﹸﺃ‪‬ﻧ ِﺰ ﹶﻝ ِﺇﻟﹶﻰ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ‪‬ﺗﺮ‪‬ﻯ ﹶﺃ ‪‬ﻋ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗﻔِﻴ ‪‬‬
‫ﲔ‬
‫ﺤ ‪‬‬
‫ﺤ ‪‬ﻖ ‪‬ﻭ‪‬ﻧ ﹾﻄ ‪‬ﻤ ‪‬ﻊ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪ ِﺧﻠﹶﻨ‪‬ﺎ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﺍﻟـﺼ‪‬ﺎِﻟ ِ‬
‫ﺍﻟﺸ‪‬ﺎ ِﻫﺪِﻳ ‪‬ﻦ )‪ (٨٣‬ﻭﻣ‪‬ﺎ ﹶﻟﻨ‪‬ﺎ ﻟﹶﺎ ‪‬ﻧ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀﻧ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﲔ )‪(٨٥‬‬ ‫ﺴِﻨ ‪‬‬
‫ﺤِ‬ ‫ﻚ ‪‬ﺟﺰ‪‬ﺍ ُﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺤِﺘﻬ‪‬ﺎ ﺍﹾﻟﹶﺄ‪‬ﻧ ‪‬ﻬﺎ ‪‬ﺭ ﺧ‪‬ﺎﻟِﺪِﻳ ‪‬ﻦ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﺠﺮِﻱ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬ ‫ﺕ ‪‬ﺗ ‪‬‬ ‫)‪ (٨٤‬ﹶﻓﹶﺄﺛﹶﺎ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑﻤ‪‬ﺎ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺟﻨ‪‬ﺎ ٍ‬
‫ﺠﺤِﻴ ِﻢ )‪] {(٨٦‬ﺍﳌﺎﺋﺪﺓ‪[٨٦-٨٢/‬‬ ‫ﺏ ﺍﹾﻟ ‪‬‬‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﻚ ﹶﺃ ‪‬‬ ‫ﻭ‪‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ‪‬ﻭ ﹶﻛ ﱠﺬﺑ‪‬ﻮﺍ ِﺑ َﺂﻳ‪‬ﺎِﺗﻨ‪‬ﺎ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭ‪‬ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ـﻮ ‪‬ﻩ ( ‪،‬‬ ‫ﲔ ) ﺍﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ِﺑ ‪‬ﻤ ‪‬‬ ‫ﺱ ‪‬ﻋﺪ‪‬ﺍ ‪‬ﻭ ﹰﺓ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ :‬ﺇ ﱠﻥ ﹶﺃ ﹾﻛﺜﹶﺮ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺴ ِﻬ ‪‬ﻢ ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ‬
‫ﲔ ‪‬ﻫ ‪‬ﻢ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﺍﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ﹸﻔ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺱ ‪‬ﻣ ‪‬ﻮ ‪‬ﺩ ﹰﺓ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺏ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ‪ .‬ﻭِﺇ ﱠﻥ ﹶﺃ ﹾﻗ ‪‬ﺮ ‪‬‬‫‪‬ﻫ ‪‬ﻢ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍ ﹸﳌ ‪‬‬
‫ﲔ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﻟﱠـ ‪‬ﻮ ﹶﻥ ‪‬ﺗ ‪‬ﻌﻠِـﻴ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ‬
‫ﺴ ‪‬‬ ‫‪‬ﻳﺘ‪‬ﺎِﺑﻌ‪‬ﻮ ﹶﻥ ﺍ ﹶﳌﺴِﻴ ‪‬ﺢ ‪‬ﻋﻠﹶﻰ ﺩِﻳِﻨ ِﻪ ‪ِ ،‬ﻟﻤ‪‬ﺎ ﻓِﻲ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﱠﻗ ِﺔ ﻭ‪‬ﺍﻟ ‪‬ﺮﹾﺃﹶﻓ ِﺔ ‪ ،‬ﻭ َﻷ ﱠﻥ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻗﺴ‪‬ﻴ ِ‬
‫ﻀ ِﺮﺑ‪‬ﻮ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‬‫ﺏ ‪‬ﻭﹶﻓﻀ‪‬ﺎِﺋ ﹶﻞ ‪ ،‬ﻭ َﻷ ﱠﻥ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭ ‪‬ﻫﺒ‪‬ﺎﻧﹰﺎ ‪‬ﻳ ‪‬‬‫ﺼﺮ‪‬ﻭ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﻓِﻲ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺳ ‪‬ﻤ ‪‬ﻮ ﻭ‪‬ﺁﺩ‪‬ﺍ ٍ‬ ‫ﹶﺃ ‪‬ﺣﻜﹶﺎ ‪‬ﻡ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪ ،‬ﻭ‪‬ﻳ‪‬ﺒ ‪‬‬
‫ﷲ‬
‫ﻑ ِﻣ ‪‬ﻦ ﺍ ِ‬ ‫ﳋ ‪‬ﻮ ‪‬‬
‫ﺽ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﺪﻧ‪‬ﻴﺎ ‪‬ﻭ ‪‬ﺯ ‪‬ﺧ ‪‬ﺮِﻓﻬ‪‬ﺎ ‪‬ﻭِﻓ‪‬ﺘ‪‬ﻨِﺘﻬ‪‬ﺎ ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨﻤ‪‬ﻮ ﹶﻥ ﻓِﻲ ‪‬ﻧﻔﹸﻮ ِﺳ ِﻬ ‪‬ﻢ ﺍ ﹶ‬ ‫ﻒ ﻭ‪‬ﺍ ِﻹ ‪‬ﻋﺮ‪‬ﺍ ِ‬ ‫ﺸ ِ‬ ‫ﺍ ﹶﳌﹶﺜ ﹶﻞ ﻓِﻲ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺪ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹶﻘ ‪‬‬
‫ﺤ ‪‬ﻖ ‪ ،‬ﺣِﻴ‪‬ﻨﻤ‪‬ﺎ ‪‬ﻳ‪‬ﺘ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺣ ‪‬ﻖ ‪.‬‬‫ﺴ‪‬ﺘ ﹾﻜِﺒﺮ‪‬ﻭ ﹶﻥ ‪‬ﻋ ِﻦ ﺍ ِﻹ ﹾﺫﻋ‪‬ﺎﻥِ ِﻟ ﹾﻠ ‪‬‬
‫ﻉ ِﻟ ﹾﻠ ِﻌﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ‪ ،‬ﻭ‪‬ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬‬
‫‪ ،‬ﻭ‪‬ﺍﻻ‪‬ﻧ ِﻘﻄﹶﺎ ‪‬‬
‫ﲔ‪:‬‬ ‫ﺸﺪِﻳ ‪‬ﺪ ﹶﺓ ِﻟ ﹾﻠﻤ‪‬ـ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺖ ‪‬ﻋﺪ‪‬ﺍ ‪‬ﻭ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬‬ ‫ﻀ ‪‬‬ ‫ﺕ ﺍﻟﺘِﻲ ﺍ ﹾﻗ‪‬ﺘ ‪‬‬
‫ﺼﻔﹶﺎ ِ‬ ‫ﺾ ﺍﻟ ِ‬ ‫ﺸ‪‬ﺘ ِﺮﻛﹸﻮ ﹶﻥ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ‪‬ﻳ ‪‬‬ ‫) ﹶﻛﺎ ﹶﻥ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍ ﹸﳌ ‪‬‬
‫ﺼِﺒ‪‬ﻴ ِﺔ‬
‫ﻒ ﺍﻟﻌ‪‬ﺎ ِﻃ ﹶﻔ ِﺔ ﺍ ِﻹ‪‬ﻧﺴ‪‬ﺎِﻧ‪‬ﻴ ِﺔ ) ِﻣ ‪‬ﻦ ‪‬ﺣﻨ‪‬ﺎ ٍﻥ ‪‬ﻭ ‪‬ﺭ ‪‬ﺣﻤ‪‬ـ ٍﺔ ( ‪‬ﻭﺍﻟﻌ‪‬ـ ‪‬‬ ‫ﺿ ‪‬ﻌ ِ‬‫ﺴ ‪‬ﻮ ِﺓ ‪ ،‬ﻭ ‪‬‬‫ﻛﹶﺎﻟ ِﻜ‪‬ﺒ ِﺮ ﻭ‪‬ﺍﻟ ‪‬ﻌ‪‬ﺘ ‪‬ﻮ ﻭ‪‬ﺍﻟ‪‬ﺒ ‪‬ﻐ ‪‬ﻲ ﻭ‪‬ﺍ َﻷﹶﺛ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﻟﻘﹶ ‪‬‬
‫ﻕ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﹸﻗﻠﹸﻮﺑﹰﺎ ‪ ،‬ﻭﹶﺃ ‪‬ﻋ ﹶﻈﻢ‪ ‬ﺳﺨ‪‬ﺎ ًﺀ ‪‬ﻭﺇِﻳﺜﹶﺎﺭﹰﺍ ‪ ،‬ﻭﹶﺃ ﹾﻛﺜﹶـ ‪‬ﺮ‬ ‫ﺏ ﻓِﻲ ﺟ‪‬ﺎ ِﻫِﻠ‪‬ﻴِﺘ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬‬ ‫ﺸ ِﺮﻛﹸﻮ ﺍﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﺍﻟ ﹶﻘ ‪‬ﻮ ِﻣ‪‬ﻴ ِﺔ ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬‬
‫ﻱ(‪.‬‬ ‫‪‬ﺣ ‪‬ﺮ‪‬ﻳ ﹰﺔ ﻓِﻲ ﺍﻟ ِﻔ ﹾﻜ ِﺮ ﻭ‪‬ﺍ ‪‬ﺳِﺘﻘﹾﻼ ﹰﻻ ﻓِﻲ ﺍﻟ ‪‬ﺮﹾﺃ ِ‬
‫ﻱ‬
‫ﺾ ‪‬ﻋﻴ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﻟـ ‪‬ﺪ ‪‬ﻣ ِﻊ ) ﹶﺃ ‪‬‬
‫ﷲ ‪‬ﻋﻠﹶﻰ ﺭ‪‬ﺳ‪‬ﻮِﻟ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪ ،‬ﻭ‪‬ﺗِﻠ ‪‬ﻲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪ ،‬ﺗ‪‬ﻔِﻴ ‪‬‬ ‫ﻭ‪‬ﺇﺫﹶﺍ ‪‬ﺳ ِﻤﻌ‪‬ﻮﺍ ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬
‫ﳊ ‪‬ﻖ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬ ‫‪‬ﻳﺒ‪‬ﻜﹸﻮ ﹶﻥ ‪‬ﺣﺘ‪‬ﻰ ﻳ‪‬ﺴﻴ ﹶﻞ ﺍﻟﺪ‪‬ﻣ ‪‬ﻊ ِﻣ ‪‬ﻦ ‪‬ﻋﻴ‪‬ﻮِﻧ ِﻬ ‪‬ﻢ ( ‪َ ،‬ﻷ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﺮﻓﹸﻮﺍ ﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻪ ﺍﻟ ﹸﻘﺮ‪‬ﺁ ﹸﻥ ﻫ‪ ‬ﻮ ﺍ ﹶ‬
‫ﳊ ‪‬ﻖ ﺍﻟﺬِﻱ ﺟ‪‬ﺎ َﺀ ﺑِـ ِﻪ ﺍﻟﻘﹸـﺮ‪‬ﺁ ﹸﻥ ‪،‬‬ ‫ﺴﻤ‪‬ﻌ‪‬ﻮ ﹶﻥ ﺍ ﹶ‬ ‫ﲔ ‪‬ﻳ ‪‬‬‫ﺐ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻊ ﹶﻏ ‪‬ﲑ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﻭ ِﺣ ‪‬‬ ‫ﺼ ‪‬‬ ‫ﻚ ‪‬ﻋ‪‬ﺘ ‪‬ﻮ ‪‬ﻭ ﹶﻻ ﺍ ‪‬ﺳِﺘﻜﹾﺒ‪‬ﺎ ‪‬ﺭ ﻭ‪‬ﻻ ‪‬ﺗ ‪‬ﻌ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ‬
‫ﷲ ﺑِﺄ ﹾﻥ ‪‬ﻳ‪‬ﺘ ﹶﻘ‪‬ﺒ ﹶﻞ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺇﳝ‪‬ﺎﻧ‪ ‬ﻬ ‪‬ﻢ ﻭ‪‬ﺃ ﹾﻥ ‪‬ﻳ ﹾﻜ‪‬ﺘ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﹸﺃ ‪‬ﻣ ِﺔ ‪‬ﻣ ‪‬‬
‫ﻀ ‪‬ﺮﻋ‪‬ﻮ ﹶﻥ ﺇﱃ ﺍ ِ‬ ‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣﻄﹶﺎِﺑ ‪‬ﻖ ِﻟﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ﻓِﻲ ﹸﻛ‪‬ﺘِﺒ ِﻬ ‪‬ﻢ ‪ ،‬ﻳ‪‬ﺘ ‪‬‬
‫ﻼِﻓ ِﻬ ‪‬ﻢ ‪ ،‬ﺃ ﱠﻥ‬ ‫ﺱ ‪ ،‬ﻷ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﻌ‪‬ﻠﻤ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﹸﻛ‪‬ﺘِﺒ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ِﻣﻤ‪‬ﺎ ‪‬ﻳ‪‬ﺘﻨ‪‬ﺎَﹶﻗﻠﹸﻮ‪‬ﻧ ‪‬ﻪ ﻋ‪‬ـ ‪‬ﻦ ﹶﺃﺳ‪‬ـ ﹶ‬ ‫ﷲ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ َﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬ﻬ ‪‬ﻢ ﺍ ُ‬
‫ﺠ ﹰﺔ‬
‫ﺱ ‪ ،‬ﻭ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮ ﹶﻥ ‪‬ﺣ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻊ ‪ ،‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻣ‪‬ﺘِﺒﻌ‪‬ﻮ ‪‬ﻩ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ َﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺍ َﻷ ِﺧ ‪‬ﲑ ﺍﻟﺬِﻱ ‪‬ﻳ ﹾﻜ ‪‬ﻤ ﹸﻞ ِﺑ ِﻪ ﺍﻟ ‪‬ﺪ‪‬ﻳ ‪‬ﻦ ‪ ،‬ﻭﻳ‪‬ﺘ ‪‬ﻢ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﲔ‪.‬‬ ‫ﲔ ﻭ‪‬ﺍ ﹸﳌ‪‬ﺒ ِﻄِﻠ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﺍ ﹸﳌ ‪‬‬
 ‫‪١٣٢‬‬

‫ﻚ ﻟﹶـ ‪‬ﻪ ‪ ،‬ﻭﻣ‪‬ـﺎ‬ ‫ﷲ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ﹶﻻ ‪‬ﺷﺮِﻳ ‪‬‬

‫‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﻫ ‪‬ﺆ ﹶﻻ ِﺀ ﺍ ﹸﳌ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ :‬ﻭﻣ‪‬ﺎ ﺍﻟﺬِﻱ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻌﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﺃ ﹾﻥ ‪‬ﻧ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎ ِ‬
‫ﳊ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ِﻟﺴ‪‬ﺎ ِﻥ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺃ ﹾﻥ ﹶﻇﻬ‪‬ـ ‪‬ﺮ ﺃﻧ‪‬ـ ‪‬ﻪ‬ ‫ﻉ ‪‬ﻣﺎ ﺟ‪‬ﺎ َﺀﻧ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍ ﹶ‬
‫ﺼ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻋ ِﻦ ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬‫ﺍﻟﺬِﻱ ‪‬ﻳ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﺣﻮ‪‬ﺍﹸﻟ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﻟ ‪‬ﻌﻘﹶﺎﺋِـ ِﺪ‬
‫ﺤ ‪‬‬ ‫ﺻﹶﻠ ‪‬‬
‫ﺸ ‪‬ﺮ ِﺑ ِﻪ ﺍ ﹶﳌﺴِﻴ ‪‬ﺢ ‪‬ﻭِﺇ‪‬ﻧﻨ‪‬ﺎ ﹶﻟ‪‬ﻨ ﹾﻄ ‪‬ﻤ ‪‬ﻊ ﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪ ِﺧﹶﻠﻨ‪‬ﺎ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬‬
‫ﳊ ‪‬ﻖ ﺍﻟﺬِﻱ ‪‬ﺑ ‪‬‬ ‫ﺡﺍﹶ‬ ‫‪‬ﺭ ‪‬ﻭ ‪‬‬
‫ﳊ ‪‬ﻖ ‪ ،‬ﻭ‪‬ﺍﻋ‪ِ‬ﺘﺮ‪‬ﺍِﻓ ِﻬ ‪‬ﻢ ِﺑ ِﻪ ﺑِﺈ ‪‬ﺩﺧ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ﻓِﻲ‬
‫ﺼﺪِﻳ ِﻘ ِﻬ ‪‬ﻢ ﺑِﺎ ﹶ‬‫ﷲ ‪‬ﻋﻠﹶﻰ ِﺇﳝ‪‬ﺎِﻧ ِﻬ ‪‬ﻢ ِﺑ ِﻪ ‪‬ﻭِﺑ ‪‬ﺮ ‪‬ﺳﹸﻠ ِﻪ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬‬ ‫ﺤ ِﺔ ‪ .‬ﹶﻓﺠ‪‬ﺎﺯ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ﺍ ُ‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﻚ ﻫ‪‬ـ ‪‬ﻮ‬‫ﺠﺮِﻱ ﻓِﻲ ‪‬ﺟ‪‬ﻨﺒ‪‬ﺎِﺗﻬ‪‬ﺎ ﺍ َﻷ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺭ ‪ ،‬ﻭ‪ ‬ﺳ‪‬ﻴﻜﹸﻮﻧ‪‬ﻮ ﹶﻥ ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎِﻟﺪِﻳ ‪‬ﻦ ﺃﺑ‪‬ﺪﹰﺍ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﺕ ‪‬ﺗ ‪‬‬ ‫‪‬ﺭ ‪‬ﺣ ‪‬ﻤِﺘ ِﻪ ‪ ،‬ﻭ‪‬ﺇ ‪‬ﺳﻜﹶﺎِﻧ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺟﻨ‪‬ﺎ ٍ‬
‫ﷲ ‪ ،‬ﻭِﺑ ‪‬ﺮ ‪‬ﺳﻠِ ِﻪ ‪‬ﻭ ﹸﻛ‪‬ﺘﺒِـ ِﻪ ‪ ،‬ﻭ ‪‬ﺟﺤ‪‬ـﺪ‪‬ﻭﺍ ﺁﻳ‪‬ﺎﺗِـ ِﻪ‬ ‫ﻼ ‪ .‬ﻭ‪‬ﺍﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﺑِﺎ ِ‬ ‫ﺴ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ﹰ‬ ‫ﷲ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﳉﺰ‪‬ﺍﺀُ ﺍﻟﺬِﻱ ﹶﺃ ‪‬ﻋ ‪‬ﺪ ‪‬ﻩ ﺍ ُ‬
‫ﺍﹶ‬
‫ﻚ ‪‬ﺳ‪‬ﻴﻜﹸﻮﻧ‪‬ﻮ ﹸﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫﻞِ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪ ،‬ﻭ ‪‬ﺳ‪‬ﻴ‪‬ﺒﻘﹸﻮ ﹶﻥ ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎِﻟﺪِﻳ ‪‬ﻦ ﺃﹶﺑﺪﹰﺍ ‪.‬‬
‫‪‬ﻭﺧ‪‬ﺎﹶﻟﻔﹸﻮﻫ‪‬ﺎ ‪ ،‬ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺠ ‪‬ﺪ ﱠﻥ‬
‫ﻳﻘﻮﻝ ﺗﻌﺎﱃ ﰲ ﺑﻴﺎﻥ ﺃﻗﺮﺏ ﺍﻟﻄﺎﺋﻔﺘﲔ ﺇﱃ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺇﱃ ﻭﻻﻳﺘﻬﻢ ﻭﳏﺒﺘﻬﻢ‪ ،‬ﻭﺃﺑﻌﺪﻫﻢ ﻣﻦ ﺫﻟﻚ‪ } :‬ﹶﻟ‪‬ﺘ ِ‬
‫ﺱ ‪‬ﻋﺪ‪‬ﺍ ‪‬ﻭ ﹰﺓ ِﻟﱠﻠﺬِﻳﻦ‪ ‬ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﺃ ‪‬ﺷ ‪‬ﺮﻛﹸﻮﺍ { ﻓﻬﺆﻻﺀ ﺍﻟﻄﺎﺋﻔﺘﺎﻥ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ﺃﻋﻈﻢ ﺍﻟﻨـﺎﺱ‬ ‫ﹶﺃ ‪‬ﺷ ‪‬ﺪ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻣﻌﺎﺩﺍﺓ ﻟﻺﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺃﻛﺜﺮﻫﻢ ﺳﻌﻴﺎ ﰲ ﺇﻳﺼﺎﻝ ﺍﻟﻀﺮﺭ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﺫﻟﻚ ﻟﺸﺪﺓ ﺑﻐﻀﻬﻢ ﳍـﻢ‪ ،‬ﺑﻐﻴـﺎ‬
‫ﻭﺣﺴﺪﺍ ﻭﻋﻨﺎﺩﺍ ﻭﻛﻔﺮﺍ‪.‬‬
‫ﺠ ‪‬ﺪ ﱠﻥ ﹶﺃ ﹾﻗ ‪‬ﺮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻮ ‪‬ﺩ ﹰﺓ ِﻟﱠﻠﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎﻟﹸﻮﺍ ِﺇﻧ‪‬ﺎ ‪‬ﻧﺼ‪‬ﺎﺭ‪‬ﻯ { ﻭﺫﻛﺮ ﺗﻌﺎﱃ ﻟﺬﻟﻚ ﻋﺪﺓ ﺃﺳﺒﺎﺏ‪:‬‬
‫} ‪‬ﻭﹶﻟ‪‬ﺘ ِ‬
‫ﲔ ‪‬ﻭ ‪‬ﺭ ‪‬ﻫﺒ‪‬ﺎﻧ‪‬ﺎ { ﺃﻱ‪ :‬ﻋﻠﻤـﺎﺀ ﻣﺘﺰﻫـﺪﻳﻦ‪ ،‬ﻭ ‪‬ﻋﺒ‪‬ـﺎﺩ‪‬ﺍ ﰲ ] ﺹ ‪ [ ٢٤٢‬ﺍﻟـﺼﻮﺍﻣﻊ‬ ‫ﺴ ‪‬‬ ‫ﻣﻨﻬﺎ‪ :‬ﺃﻥ } ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻗﺴ‪‬ﻴ ِ‬
‫ﻣﺘﻌﺒﺪﻳﻦ‪ .‬ﻭﺍﻟﻌﻠﻢ ﻣﻊ ﺍﻟﺰﻫﺪ ﻭﻛﺬﻟﻚ ﺍﻟﻌﺒﺎﺩﺓ ﳑﺎ ﻳﻠﻄﻒ ﺍﻟﻘﻠﺐ ﻭﻳﺮﻗﻘﻪ‪ ،‬ﻭﻳﺰﻳﻞ ﻋﻨﻪ ﻣﺎ ﻓﻴـﻪ ﻣـﻦ ﺍﳉﻔـﺎﺀ‬
‫ﻭﺍﻟﻐﻠﻈﺔ‪ ،‬ﻓﻠﺬﻟﻚ ﻻ ﻳﻮﺟﺪ ﻓﻴﻬﻢ ﻏﻠﻈﺔ ﺍﻟﻴﻬﻮﺩ‪ ،‬ﻭﺷﺪﺓ ﺍﳌﺸﺮﻛﲔ‪.‬‬
‫ﺴ‪‬ﺘ ﹾﻜِﺒﺮ‪‬ﻭ ﹶﻥ { ﺃﻱ‪ :‬ﻟﻴﺲ ﻓﻴﻬﻢ ﺗﻜﱪ ﻭﻻ ﻋﺘﻮ ﻋﻦ ﺍﻻﻧﻘﻴﺎﺩ ﻟﻠﺤﻖ‪ ،‬ﻭﺫﻟﻚ ﻣﻮﺟﺐ ﻟﻘﺮ‪‬ﻢ‬
‫ﻭﻣﻨﻬﺎ‪ } :‬ﺃ‪‬ﻢ ﻻ ‪‬ﻳ ‪‬‬
‫ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻭﻣﻦ ﳏﺒﺘﻬﻢ‪ ،‬ﻓﺈﻥ ﺍﳌﺘﻮﺍﺿﻊ ﺃﻗﺮﺏ ﺇﱃ ﺍﳋﲑ ﻣﻦ ﺍﳌﺴﺘﻜﱪ‪.‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﺃ‪‬ﻢ } ﺇﺫﺍ ‪‬ﺳ ِﻤﻌ‪‬ﻮﺍ ﻣ‪‬ﺎ ﺃﹸﻧﺰ ﹶﻝ ِﺇﻟﹶﻰ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ { ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﺛﺮ ﺫﻟـﻚ ﰲ ﻗﻠـﻮ‪‬ﻢ‬
‫ﻭﺧﺸﻌﻮﺍ ﻟﻪ‪ ،‬ﻭﻓﺎﺿﺖ ﺃﻋﻴﻨﻬﻢ ﺑﺴﺒﺐ ﻣﺎ ﲰﻌﻮﺍ ﻣﻦ ﺍﳊﻖ ﺍﻟﺬﻱ ﺗﻴﻘﻨﻮﻩ‪ ،‬ﻓﻠﺬﻟﻚ ﺁﻣﻨﻮﺍ ﻭﺃﻗﺮﻭﺍ ﺑﻪ ﻓﻘﺎﻟﻮﺍ‪} :‬‬
‫‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﺁ ‪‬ﻣﻨ‪‬ﺎ ﻓﹶﺎ ﹾﻛ‪‬ﺘ‪‬ﺒﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ﺍﻟﺸ‪‬ﺎ ِﻫﺪِﻳ ‪‬ﻦ { ﻭﻫﻢ ﺃﻣﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻳﺸﻬﺪﻭﻥ ﷲ ﺑﺎﻟﺘﻮﺣﻴﺪ‪ ،‬ﻭﻟﺮﺳـﻠﻪ‬
‫ﺑﺎﻟﺮﺳﺎﻟﺔ ﻭﺻﺤﺔ ﻣﺎ ﺟﺎﺀﻭﺍ ﺑﻪ‪ ،‬ﻭﻳﺸﻬﺪﻭﻥ ﻋﻠﻰ ﺍﻷﻣﻢ ﺍﻟﺴﺎﺑﻘﺔ ﺑﺎﻟﺘﺼﺪﻳﻖ ﻭﺍﻟﺘﻜﺬﻳﺐ‪.‬‬
‫ﻚ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹰﺔ ‪‬ﻭ ‪‬ﺳﻄﹰﺎ ِﻟ‪‬ﺘﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ َﺀ ‪‬ﻋﻠﹶـﻰ‬
‫ﻭﻫﻢ ﻋﺪﻭﻝ‪ ،‬ﺷﻬﺎﺩ‪‬ﻢ ﻣﻘﺒﻮﻟﺔ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺱ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﺷﻬِﻴﺪ‪‬ﺍ { ‪.‬‬
‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺤ ‪‬ﻖ ‪‬ﻭ‪‬ﻧ ﹾﻄ ‪‬ﻤ ‪‬ﻊ‬
‫ﻓﻜﺄ‪‬ﻢ ﻟﻴﻤﻮﺍ ﻋﻠﻰ ﺇﳝﺎ‪‬ﻢ ﻭﻣﺴﺎﺭﻋﺘﻬﻢ ﻓﻴﻪ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ } :‬ﻭﻣ‪‬ﺎ ﹶﻟﻨ‪‬ﺎ ﻻ ‪‬ﻧ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀﻧ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﲔ { ﺃﻱ‪ :‬ﻭﻣﺎ ﺍﻟﺬﻱ ﳝﻨﻌﻨﺎ ﻣﻦ ﺍﻹﳝﺎﻥ ﺑﺎﷲ‪ ،‬ﻭﺍﳊﺎﻝ ﺃﻧﻪ ﻗﺪ ﺟﺎﺀﻧﺎ ﺍﳊـﻖ‬ ‫ﺤ ‪‬‬
‫ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪ ِﺧﹶﻠﻨ‪‬ﺎ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﺍﻟﺼ‪‬ﺎِﻟ ِ‬
‫ﻣﻦ ﺭﺑﻨﺎ‪ ،‬ﺍﻟﺬﻱ ﻻ ﻳﻘﺒﻞ ﺍﻟﺸﻚ ﻭﺍﻟﺮﻳﺐ‪ ،‬ﻭﳓﻦ ﺇﺫﺍ ﺁﻣﻨﺎ ﻭﺍﺗﺒﻌﻨﺎ ﺍﳊﻖ ﻃﻤﻌﻨﺎ ﺃﻥ ﻳﺪﺧﻠﻨﺎ ﺍﷲ ﺍﳉﻨﺔ ﻣﻊ ﺍﻟﻘﻮﻡ‬
‫ﺍﻟﺼﺎﳊﲔ‪ ،‬ﻓﺄﻱ ﻣﺎﻧﻊ ﳝﻨﻌﻨﺎ؟ ﺃﻟﻴﺲ ﺫﻟﻚ ﻣﻮﺟﺒﺎ ﻟﻠﻤﺴﺎﺭﻋﺔ ﻭﺍﻻﻧﻘﻴﺎﺩ ﻟﻺﳝﺎﻥ ﻭﻋﺪﻡ ﺍﻟﺘﺨﻠﻒ ﻋﻨﻪ‪.‬‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ } :‬ﹶﻓﹶﺄﺛﹶﺎ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑﻤ‪‬ﺎ ﻗﹶﺎﻟﹸﻮﺍ { ﺃﻱ‪ :‬ﲟﺎ ﺗﻔﻮﻫﻮﺍ ﺑﻪ ﻣﻦ ﺍﻹﳝﺎﻥ ﻭﻧﻄﻘﻮﺍ ﺑﻪ ﻣﻦ ﺍﻟﺘﺼﺪﻳﻖ ﺑﺎﳊﻖ }‬
‫ﲔ { ﻭﻫـﺬﻩ ﺍﻵﻳـﺎﺕ ﻧﺰﻟـﺖ ﰲ‬ ‫ﺴِﻨ ‪‬‬
‫ﺤِ‬‫ﻚ ‪‬ﺟﺰ‪‬ﺍ ُﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤِﺘﻬ‪‬ﺎ ﺍﻷ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺭ ﺧ‪‬ﺎِﻟﺪِﻳ ‪‬ﻦ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺠﺮِﻱ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﺕ ‪‬ﺗ ‪‬‬
‫‪‬ﺟﻨ‪‬ﺎ ٍ‬
 ‫‪١٣٣‬‬

‫ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﲟﺤﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻛﺎﻟﻨﺠﺎﺷﻲ ﻭﻏﲑﻩ ﳑﻦ ﺁﻣﻦ ﻣﻨﻬﻢ‪ .‬ﻭﻛﺬﻟﻚ ﻻ ﻳﺰﺍﻝ‬
‫ﻳﻮﺟﺪ ﻓﻴﻬﻢ ﻣﻦ ﳜﺘﺎﺭ ﺩﻳﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻳﺘﺒﲔ ﻟﻪ ﺑﻄﻼﻥ ﻣﺎ ﻛﺎﻧﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﻫﻢ ﺃﻗﺮﺏ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﳌـﺸﺮﻛﲔ‬
‫ﺇﱃ ﺩﻳﻦ ﺍﻹﺳﻼﻡ‪.‬‬
‫ﺏ‬
‫ﻚ ﹶﺃﺻ‪‬ـﺤ‪‬ﺎ ‪‬‬
‫ﻭﳌﺎ ﺫﻛﺮ ﺛﻮﺍﺏ ﺍﶈﺴﻨﲔ‪ ،‬ﺫﻛﺮ ﻋﻘﺎﺏ ﺍﳌﺴﻴﺌﲔ ﻗﺎﻝ‪ } :‬ﻭ‪‬ﺍﱠﻟ ِﺬﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ‪‬ﻭ ﹶﻛ ﱠﺬﺑ‪‬ﻮﺍ ﺑِﺂﻳ‪‬ﺎِﺗﻨ‪‬ﺎ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺠﺤِﻴ ِﻢ { ﻷ‪‬ﻢ ﻛﻔﺮﻭﺍ ﺑﺎﷲ‪ ،‬ﻭﻛﺬﺑﻮﺍ ﺑﺂﻳﺎﺗﻪ ﺍﳌﺒﻴﻨﺔ ﻟﻠﺤﻖ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢٤١‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻓﺈﺫﺍ ﺗﻘﺮﺭ ﻫﺬﺍ ﻓﺈﻥ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻳﻠﻔﺖ ﺍﻟﻨﻈﺮ ﰲ ﺻﻴﺎﻏﺔ ﺍﻟﻌﺒﺎﺭﺓ ﻫﻮ ﺗﻘﺪﱘ ﺍﻟﻴﻬﻮﺩ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺃﺷـﺮﻛﻮﺍ ﰲ‬
‫ﺻﺪﺩ ﺃ‪‬ﻢ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺪﺍﻭﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ؛ ﻭﺃﻥ ﺷﺪﺓ ﻋﺪﺍﻭ‪‬ﻢ ﻇﺎﻫﺮﺓ ﻣﻜﺸﻮﻓﺔ ﻭﺃﻣﺮ ﻣﻘﺮﺭ ﻳﺮﺍﻩ ﻛﻞ ﻣﻦ‬
‫ﻳﺮﻯ ‪ ،‬ﻭﳚﺪﻩ ﻛﻞ ﻣﻦ ﻳﺘﺄﻣﻞ !‬
‫ﻧﻌﻢ ﺇﻥ ﺍﻟﻌﻄﻒ ﺑﺎﻟﻮﺍﻭ ﰲ ﺍﻟﺘﻌﺒﲑ ﺍﻟﻌﺮﰊ ﻳﻔﻴﺪ ﺍﳉﻤﻊ ﺑﲔ ﺍﻷﻣﺮﻳﻦ ﻭﻻ ﻳﻔﻴﺪ ﺗﻌﻘﻴﺒﺎ ﻭﻻ ﺗﺮﺗﻴﺒـﺎ ‪ . .‬ﻭﻟﻜـﻦ‬
‫ﺗﻘﺪﱘ ﺍﻟﻴﻬﻮﺩ ﻫﻨﺎ ‪ ،‬ﺣﻴﺚ ﻳﻘﻮﻡ ﺍﻟﻈﻦ ﺑﺄ‪‬ﻢ ﺃﻗﻞ ﻋﺪﺍﻭﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ‪ -‬ﲟﺎ ﺃ‪‬ﻢ ﺃﺻﻼ ﺃﻫـﻞ‬
‫ﻛﺘﺎﺏ ‪ -‬ﳚﻌﻞ ﳍﺬﺍ ﺍﻟﺘﻘﺪﱘ ﺷﺄﻧﺎ ﺧﺎﺻﺎ ﻏﲑ ﺍﳌﺄﻟﻮﻑ ﻣﻦ ﺍﻟﻌﻄﻒ ﺑﺎﻟﻮﺍﻭ ﰲ ﺍﻟﺘﻌﺒﲑ ﺍﻟﻌﺮﰊ ! ﺇﻧﻪ ‪ -‬ﻋﻠـﻰ‬
‫ﺍﻷﻗﻞ ‪ -‬ﻳﻮﺟﻪ ﺍﻟﻨﻈﺮ ﺇﱃ ﺃﻥ ﻛﻮ‪‬ﻢ ﺃﻫﻞ ﻛﺘﺎﺏ ﱂ ﻳﻐﲑ ﻣﻦ ﺍﳊﻘﻴﻘﺔ ﺍﻟﻮﺍﻗﻌﺔ ‪ ،‬ﻭﻫﻲ ﺃ‪‬ﻢ ﻛﺎﻟﺬﻳﻦ ﺃﺷـﺮﻛﻮﺍ‬
‫ﺃﺷﺪ ﻋﺪﺍﻭﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ! ﻭﻧﻘﻮﻝ‪:‬ﺇﻥ ﻫﺬﺍ "ﻋﻠﻰ ﺍﻷﻗﻞ" ‪ .‬ﻭﻻ ﻳﻨﻔﻲ ﻫﺬﺍ ﺍﺣﺘﻤﺎﻝ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﻘﺼﻮﺩ ﻫـﻮ‬
‫ﺗﻘﺪﳝﻬﻢ ﰲ ﺷﺪﺓ ﺍﻟﻌﺪﺍﺀ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ ‪. .‬‬
‫ﻭﺣﲔ ﻳﺴﺘﺄﻧﺲ ﺍﻹﻧﺴﺎﻥ ﰲ ﺗﻔﺴﲑ ﻫﺬﺍ ﺍﻟﺘﻘﺮﻳﺮ ﺍﻟﺮﺑﺎﱐ ﺑﺎﻟﻮﺍﻗﻊ ﺍﻟﺘﺎﺭﳜﻲ ﺍﳌﺸﻬﻮﺩ ﻣﻨﺬ ﻣﻮﻟﺪ ﺍﻹﺳﻼﻡ ﺣـﱴ‬
‫ﺍﻟﻠﺤﻈﺔ ﺍﳊﺎﺿﺮﺓ ‪ ،‬ﻓﺈﻧﻪ ﻻ ﻳﺘﺮﺩﺩ ﰲ ﺗﻘﺮﻳﺮ ﺃﻥ ﻋﺪﺍﺀ ﺍﻟﻴﻬﻮﺩ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻛﺎﻥ ﺩﺍﺋﻤﺎ ﺃﺷﺪ ﻭﺃﻗﺴﻰ ﻭﺃﻋﻤـﻖ‬
‫ﺇﺻﺮﺍﺭﺍ ﻭﺃﻃﻮﻝ ﺃﻣﺪﺍ ﻣﻦ ﻋﺪﺍﺀ ﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ !‬
‫ﻟﻘﺪ ﻭﺍﺟﻪ ﺍﻟﻴﻬﻮﺩ ﺍﻹﺳﻼﻡ ﺑﺎﻟﻌﺪﺍﺀ ﻣﻨﺬ ﺍﻟﻠﺤﻈﺔ ﺍﻷﻭﱃ ﺍﻟﱵ ﻗﺎﻣﺖ ﻓﻴﻬﺎ ﺩﻭﻟﺔ ﺍﻹﺳﻼﻡ ﺑﺎﳌﺪﻳﻨـﺔ ‪ .‬ﻭﻛـﺎﺩﻭﺍ‬
‫ﻟﻸﻣﺔ ﺍﳌﺴﻠﻤﺔ ﻣﻨﺬ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ﺍﻟﺬﻱ ﺃﺻﺒﺤﺖ ﻓﻴﻪ ﺃﻣﺔ ‪ .‬ﻭﺗﻀﻤﻦ ﺍﻟﻘـﺮﺁﻥ ﺍﻟﻜـﺮﱘ ﻣـﻦ ﺍﻟﺘﻘﺮﻳـﺮﺍﺕ‬
‫ﻭﺍﻹﺷﺎﺭﺍﺕ ﻋﻦ ﻫﺬﺍ ﺍﻟﻌﺪﺍﺀ ﻭﻫﺬﺍ ﺍﻟﻜﻴﺪ ﻣﺎ ﻳﻜﻔﻲ ﻭﺣﺪﻩ ﻟﺘﺼﻮﻳﺮ ﺗﻠﻚ ﺍﳊﺮﺏ ﺍﳌﺮﻳﺮﺓ ﺍﻟﱵ ﺷﻨﻬﺎ ﺍﻟﻴﻬـﻮﺩ‬
‫ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﻋﻠﻰ ﺭﺳﻮﻝ ﺍﻹﺳﻼﻡ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻋﻠﻰ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺗﺎﺭﳜﻬﺎ ﺍﻟﻄﻮﻳﻞ ‪ ،‬ﻭﺍﻟﱵ‬
‫ﱂ ﲣﺐ ﳊﻈﺔ ﻭﺍﺣﺪﺓ ﻗﺮﺍﺑﺔ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﺎ ‪ ،‬ﻭﻣﺎ ﺗﺰﺍﻝ ﺣﱴ ﺍﻟﻠﺤﻈﺔ ﻳﺘﺴﻌﺮ ﺃﻭﺍﺭﻫـﺎ ﰲ ﺃﺭﺟـﺎﺀ ﺍﻷﺭﺽ‬
‫ﲨﻴﻌﺎ ‪.‬‬
‫ﻟﻘﺪ ﻋﻘﺪ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻭﻝ ﻣﻘﺪﻣﻪ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻣﻌﺎﻫﺪﺓ ﺗﻌﺎﻳﺶ ﻣﻊ ﺍﻟﻴﻬﻮﺩ ؛ ﻭﺩﻋﺎﻫﻢ ﺇﱃ‬
‫ﺍﻹﺳﻼﻡ ﺍﻟﺬﻱ ﻳﺼﺪﻕ ﻣﺎ ﺑﲔ ﺃﻳﺪﻳﻬﻢ ﻣﻦ ﺍﻟﺘﻮﺭﺍﺓ ‪ . .‬ﻭﻟﻜﻨﻬﻢ ﱂ ﻳﻔﻮﺍ ‪‬ﺬﺍ ﺍﻟﻌﻬـﺪ ‪ -‬ﺷـﺄ‪‬ﻢ ﰲ ﻫـﺬﺍ‬
‫ﻛﺸﺄ‪‬ﻢ ﻣﻊ ﻛﻞ ﻋﻬﺪ ﻗﻄﻌﻮﻩ ﻣﻊ ﺭ‪‬ﻢ ﺃﻭ ﻣﻊ ﺃﻧﺒﻴﺎﺋﻬﻢ ﻣﻦ ﻗﺒﻞ ‪ ،‬ﺣﱴ ﻗﺎﻝ ﺍﷲ ﻓﻴﻬﻢ‪):‬ﻭﻟﻘﺪ ﺃﻧﺰﻟﻨﺎ ﺇﻟﻴـﻚ‬
‫ﺁﻳﺎﺕ ﺑﻴﻨﺎﺕ ﻭﻣﺎ ﻳﻜﻔﺮ ‪‬ﺎ ﺇﻻ ﺍﻟﻔﺎﺳﻘﻮﻥ ‪ .‬ﺃﻭ ﻛﻠﻤﺎ ﻋﺎﻫﺪﻭﺍ ﻋﻬﺪﺍ ﻧﺒﺬﻩ ﻓﺮﻳﻖ ﻣﻨﻬﻢ ؟ ﺑـﻞ ﺃﻛﺜـﺮﻫﻢ ﻻ‬
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‫ﻳﺆﻣﻨﻮﻥ ‪ .‬ﻭﳌﺎ ﺟﺎﺀﻫﻢ ﺭﺳﻮﻝ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻣﺼﺪﻕ ﳌﺎ ﻣﻌﻬﻢ ﻧﺒﺬ ﻓﺮﻳﻖ ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ﻛﺘﺎﺏ ﺍﷲ‬
‫ﻭﺭﺍﺀ ﻇﻬﻮﺭﻫﻢ ﻛﺄ‪‬ﻢ ﻻ ﻳﻌﻠﻤﻮﻥ(‬
‫ﻭﻟﻘﺪ ﺃﺿﻤﺮﻭﺍ ﺍﻟﻌﺪﺍﺀ ﻟﻺﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﻣﻨﺬ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ﺍﻟﺬﻱ ﲨﻊ ﺍﷲ ﻓﻴـﻪ ﺍﻷﻭﺱ ﻭﺍﳋـﺰﺭﺝ ﻋﻠـﻰ‬
‫ﺍﻹﺳﻼﻡ ‪ ،‬ﻓﻠﻢ ﻳﻌﺪ ﻟﻠﻴﻬﻮﺩ ﰲ ﺻﻔﻮﻓﻬﻢ ﻣﺪﺧﻞ ﻭﻻ ﳐﺮﺝ ‪ ،‬ﻭﻣﻨﺬ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﲢﺪﺩﺕ ﻓﻴﻪ ﻗﻴـﺎﺩﺓ ﺍﻷﻣـﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ﻭﺃﻣﺴﻚ ﺑﺰﻣﺎﻣﻬﺎ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻠﻢ ﺗﻌﺪ ﻟﻠﻴﻬﻮﺩ ﻓﺮﺻﺔ ﻟﻠﺘﺴﻠﻂ !‬
‫ﻭﻟﻘﺪ ﺍﺳﺘﺨﺪﻣﻮﺍ ﻛﻞ ﺍﻷﺳﻠﺤﺔ ﻭﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﱵ ﺗﻔﺘﻘﺖ ﻋﻨﻬﺎ ﻋﺒﻘﺮﻳﺔ ﺍﳌﻜﺮ ﺍﻟﻴﻬﻮﺩﻳﺔ ‪ ،‬ﻭﺃﻓﺎﺩ‪‬ﺎ ﻣﻦ ﻗـﺮﻭﻥ‬
‫ﺍﻟﺴﱯ ﰲ ﺑﺎﺑﻞ ‪ ،‬ﻭﺍﻟﻌﺒﻮﺩﻳﺔ ﰲ ﻣﺼﺮ ‪ ،‬ﻭﺍﻟﺬﻝ ﰲ ﺍﻟﺪﻭﻟﺔ ﺍﻟﺮﻭﻣﺎﻧﻴﺔ ‪ .‬ﻭﻣﻊ ﺃﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﻭﺳﻌﻬﻢ ﺑﻌﺪ ﻣـﺎ‬
‫ﺿﺎﻗﺖ ‪‬ﻢ ﺍﳌﻠﻞ ﻭﺍﻟﻨﺤﻞ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺘﺎﺭﻳﺦ ‪ ،‬ﻓﺈ‪‬ﻢ ﺭﺩﻭﺍ ﻟﻺﺳﻼﻡ ﲨﻴﻠﻪ ﻋﻠﻴﻬﻢ ﺃﻗﺒﺢ ﺍﻟﻜﻴﺪ ﻭﺃﻷﻡ ﺍﳌﻜـﺮ‬
‫ﻣﻨﺬ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ‪.‬‬
‫ﻭﻟﻘﺪ ﺃﻟﺒﻮﺍ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﻛﻞ ﻗﻮﻯ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ﺍﳌـﺸﺮﻛﺔ ؛ ﻭﺭﺍﺣـﻮﺍ ﳚﻤﻌـﻮﻥ ﺍﻟﻘﺒﺎﺋـﻞ‬
‫ﺍﳌﺘﻔﺮﻗﺔﳊﺮﺏ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ‪) :‬ﻭﻳﻘﻮﻟﻮﻥ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ‪:‬ﻫﺆﻻﺀ ﺃﻫﺪﻯ ﻣﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺳﺒﻴﻼ( ‪.‬‬
‫ﻭﳌﺎ ﻏﻠﺒﻬﻢ ﺍﻻﺳﻼﻡ ﺑﻘﻮﺓ ﺍﳊﻖ ‪ -‬ﻳﻮﻡ ﺃﻥ ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻣﺴﻠﻤﲔ ‪ -‬ﺍﺳﺘﺪﺍﺭﻭﺍ ﻳﻜﻴﺪﻭﻥ ﻟﻪ ﺑﺪﺱ ﺍﳌﻔﺘﺮﻳﺎﺕ ﰲ‬
‫ﻛﺘﺒﻪ ‪ -‬ﱂ ﻳﺴﻠﻢ ﻣﻦ ﻫﺬﺍ ﺍﻟﺪﺱ ﺇﻻ ﻛﺘﺎﺏ ﺍﷲ ﺍﻟﺬﻱ ﺗﻜﻔﻞ ﲝﻔﻈﻪ ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻭﻳﻜﻴﺪﻭﻥ ﻟﻪ ﺑﺎﻟﺪﺱ ﺑـﲔ‬
‫ﺻﻔﻮﻑ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﺇﺛﺎﺭﺓ ﺍﻟﻔﱳ ﻋﻦ ﻃﺮﻳﻖ ﺍﺳﺘﺨﺪﺍﻡ ﺣﺪﻳﺜﻲ ﺍﻟﻌﻬﺪ ﺑﺎﻹﺳﻼﻡ ﻭﻣﻦ ﻟﻴﺲ ﳍﻢ ﻓﻴﻪ ﻓﻘﻪ ﻣـﻦ‬
‫ﻣﺴﻠﻤﺔ ﺍﻷﻗﻄﺎﺭ ‪ .‬ﻭﻳﻜﻴﺪﻭﻥ ﻟﻪ ﺑﺘﺄﻟﻴﺐ ﺧﺼﻮﻣﻪ ﻋﻠﻴﻪ ﰲ ﺍﳓﺎﺀ ﺍﻷﺭﺽ ‪ . .‬ﺣﱴ ﺍﻧﺘﻬﻰ ‪‬ـﻢ ﺍﳌﻄـﺎﻑ ﺃﻥ‬
‫ﻳﻜﻮﻧﻮﺍ ﰲ ﺍﻟﻌﺼﺮ ﺍﻷﺧﲑ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻘﻮﺩﻭﻥ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﺍﻹﺳﻼﻡ ﰲ ﻛﻞ ﺷﱪ ﻋﻠﻰ ﻭﺟﻪ ﺍﻻﺭﺽ ؛ ﻭﻫـﻢ‬
‫ﺍﻟﺬﻳﻦ ﻳﺴﺘﺨﺪﻣﻮﻥ ﺍﻟﺼﻠﻴﺒﻴﺔ ﻭﺍﻟﻮﺛﻨﻴﺔ ﰲ ﻫﺬﻩ ﺍﳊﺮﺏ ﺍﻟﺸﺎﻣﻠﺔ ‪ ،‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻘﻴﻤﻮﻥ ﺍﻷﻭﺿﺎﻉ ﻭﻳـﺼﻨﻌﻮﻥ‬
‫ﺍﻷﺑﻄﺎﻝ ﺍﻟﺬﻳﻦ ﻳﺘﺴﻤﻮﻥ ﺑﺄﲰﺎﺀ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻳﺸﻨﻮ‪‬ﺎ ﺣﺮﺑﺎ ﺻﻠﻴﺒﻴﺔ ﺻﻬﻴﻮﻧﻴﺔ ﻋﻠﻰ ﻛﻞ ﺟﺬﺭ ﻣﻦ ﺟـﺬﻭﺭ‬
‫ﻫﺬﺍ ﺍﻟﺪﻳﻦ !‬
‫ﻭﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻈﻴﻢ‪) :‬ﻟﺘﺠﺪﻥ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺪﺍﻭﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ( ‪. .‬‬
‫ﺇﻥ ﺍﻟﺬﻱ ﺃﻟﺐ ﺍﻷﺣﺰﺍﺏ ﻋﻠﻰ ﺍﻟﺪﻭﻟﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻟﻨﺎﺷﺌﺔ ﰲ ﺍﳌﺪﻳﻨﺔ ؛ ﻭﲨﻊ ﺑﲔ ﺍﻟﻴﻬﻮﺩ ﻣﻦ ﺑﲏ ﻗﺮﻳﻈﺔ ﻭﻏﲑﻫﻢ‬
‫؛ ﻭﺑﲔ ﻗﺮﻳﺶ ﰲ ﻣﻜﺔ ‪ ،‬ﻭﺑﲔ ﺍﻟﻘﺒﺎﺋﻞ ﺍﻷﺧﺮﻯ ﰲ ﺍﳉﺰﻳﺮﺓ ‪ . .‬ﻳﻬﻮﺩﻱ ‪. .‬‬
‫ﻭﺍﻟﺬﻱ ﺃﻟﺐ ﺍﻟﻌﻮﺍﻡ ‪ ،‬ﻭﲨﻊ ﺍﻟﺸﺮﺍﺫﻡ ‪ ،‬ﻭﺃﻃﻠﻖ ﺍﻟﺸﺎﺋﻌﺎﺕ ‪ ،‬ﰲ ﻓﺘﻨﺔ ﻣﻘﺘﻞ ﻋﺜﻤﺎﻥ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻭﻣـﺎ‬
‫ﺗﻼﻫﺎ ﻣﻦ ﺍﻟﻨﻜﺒﺎﺕ ‪ . .‬ﻳﻬﻮﺩﻱ ‪. .‬‬
‫ﻭﺍﻟﺬﻱ ﻗﺎﺩ ﲪﻠﺔ ﺍﻟﻮﺿﻊ ﻭﺍﻟﻜﺬﺏ ﰲ ﺃﺣﺎﺩﻳﺚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻭﺍﻟﺴﲑ ‪. .‬‬
‫ﻳﻬﻮﺩﻱ ‪. .‬‬
‫ﰒ ﺇﻥ ﺍﻟﺬﻱ ﻛﺎﻥ ﻭﺭﺍﺀ ﺇﺛﺎﺭﺓ ﺍﻟﻨﻌﺮﺍﺕ ﺍﻟﻘﻮﻣﻴﺔ ﰲ ﺩﻭﻟﺔ ﺍﳋﻼﻓﺔ ﺍﻷﺧﲑﺓ ؛ ﻭﻭﺭﺍﺀ ﺍﻻﻧﻘﻼﺑﺎﺕ ﺍﻟﱵ ﺍﺑﺘـﺪﺃﺕ‬
‫ﺑﻌﺰﻝ ﺍﻟﺸﺮﻳﻌﺔ ﻋﻦ ﺍﳊﻜﻢ ﻭﺍﺳﺘﺒﺪﺍﻝ "ﺍﻟﺪﺳﺘﻮﺭ" ‪‬ﺎ ﰲ ﻋﻬﺪ ﺍﻟﺴﻠﻄﺎﻥ ﻋﺒﺪﺍﳊﻤﻴـﺪ ‪ ،‬ﰒ ﺍﻧﺘـﻬﺖ ﺑﺈﻟﻐـﺎﺀ‬
‫ﺍﳋﻼﻓﺔ ﲨﻠﺔ ﻋﻠﻰ ﻳﺪﻱ "ﺍﻟﺒﻄﻞ" ﺃﺗﺎﺗﻮﺭﻙ ‪ . .‬ﻳﻬﻮﺩﻱ ‪. .‬‬
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‫ﻭﺳﺎﺋﺮ ﻣﺎ ﺗﻼ ﺫﻟﻚ ﻣﻦ ﺍﳊﺮﺏ ﺍﳌﻌﻠﻨﺔ ﻋﻠﻰ ﻃﻼﺋﻊ ﺍﻟﺒﻌﺚ ﺍﻹﺳﻼﻣﻲ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻋﻠـﻰ ﻭﺟـﻪ ﺍﻷﺭﺽ‬
‫ﻭﺭﺍﺀﻩ ﻳﻬﻮﺩ !‬
‫ﰒ ﻟﻘﺪ ﻛﺎﻥ ﻭﺭﺍﺀ ﺍﻟﱰﻋﺔ ﺍﳌﺎﺩﻳﺔ ﺍﻹﳊﺎﺩﻳﺔ ‪ . .‬ﻳﻬﻮﺩﻱ ‪ . .‬ﻭﻭﺭﺍﺀ ﺍﻟﱰﻋﺔ ﺍﳊﻴﻮﺍﻧﻴﺔ ﺍﳉﻨـﺴﻴﺔ ﻳﻬـﻮﺩﻱ ‪. .‬‬
‫ﻭﻭﺭﺍﺀ ﻣﻌﻈﻢ ﺍﻟﻨﻈﺮﻳﺎﺕ ﺍﳍﺪﺍﻣﺔ ﻟﻜﻞ ﺍﳌﻘﺪﺳﺎﺕ ﻭﺍﻟﻀﻮﺍﺑﻂ ﻳﻬﻮﺩ !‬
‫ﻭﻟﻘﺪ ﻛﺎﻧﺖ ﺍﳊﺮﺏ ﺍﻟﱵ ﺷﻨﻬﺎ ﺍﻟﻴﻬﻮﺩ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﺃﻃﻮﻝ ﺃﻣﺪﺍ ‪ ،‬ﻭﺃﻋﺮﺽ ﳎﺎﻻ ‪ ،‬ﻣﻦ ﺗﻠﻚ ﺍﻟـﱵ ﺷـﻨﻬﺎ‬
‫ﻋﻠﻴﻪ ﺍﳌﺸﺮﻛﻮﻥ ﻭﺍﻟﻮﺛﻨﻴﻮﻥ ‪ -‬ﻋﻠﻰ ﺿﺮﺍﻭ‪‬ﺎ ‪ -‬ﻗﺪﳝﺎ ﻭﺣﺪﻳﺜﺎ ‪ . .‬ﺇﻥ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﻣﺸﺮﻛﻲ ﺍﻟﻌﺮﺏ ﱂ ﲤﺘـﺪ‬
‫ﺇﱃ ﺃﻛﺜﺮ ﻣﻦ ﻋﺸﺮﻳﻦ ﻋﺎﻣﺎ ﰲ ﲨﻠﺘﻬﺎ ‪ . .‬ﻭﻛﺬﻟﻚ ﻛﺎﻧﺖ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﻓﺎﺭﺱ ﰲ ﺍﻟﻌﻬﺪ ﺍﻷﻭﻝ ‪ .‬ﻭﺃﻣـﺎ ﰲ‬
‫ﺍﻟﻌﺼﺮ ﺍﳊﺪﻳﺚ ﻓﺈﻥ ﺿﺮﺍﻭﺓ ﺍﳌﻌﺮﻛﺔ ﺑﲔ ﺍﻟﻮﺛﻨﻴﺔ ﺍﳍﻨﺪﻳﺔ ﻭﺍﻹﺳﻼﻡ ﺿﺮﺍﻭﺓ ﻇﺎﻫﺮﺓ ؛ ﻭﻟﻜﻨﻬﺎ ﻻ ﺗﺒﻠﻎ ﺿﺮﺍﻭﺓ‬
‫ﺍﻟﺼﻬﻴﻮﻧﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ ‪ ] . .‬ﺍﻟﱵ ﺗﻌﺪ ﺍﳌﺎﺭﻛﺴﻴﺔ ﳎﺮﺩ ﻓﺮﻉ ﳍﺎ [ ﻭﻟﻴﺲ ﻫﻨﺎﻙ ﻣﺎ ﳝﺎﺛﻞ ﻣﻌﺮﻛﺔ ﺍﻟﻴﻬـﻮﺩ ﻣـﻊ‬
‫ﺍﻹﺳﻼﻡ ﰲ ﻃﻮﻝ ﺍﻷﻣﺪ ﻭﻋﺮﺽ ﺍ‪‬ﺎﻝ ﺇﻻ ﻣﻌﺮﻛﺔ ﺍﻟﺼﻠﻴﺒﻴﺔ ‪ ،‬ﺍﻟﱵ ﺳﻨﺘﻌﺮﺽ ﳍﺎ ﰲ ﺍﻟﻔﻘﺮﺓ ﺍﻟﺘﺎﻟﻴﺔ ‪.‬‬
‫ﻓﺈﺫﺍ ﲰﻌﻨﺎ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻘﻮﻝ‪) :‬ﻟﺘﺠﺪﻥ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺪﺍﻭﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ( ‪. .‬‬
‫ﻭﻳﻘﺪﻡ ﺍﻟﻴﻬﻮﺩ ﰲ ﺍﻟﻨﺺ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ ‪ . .‬ﰒ ﺭﺍﺟﻌﻨﺎ ﻫﺬﺍ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺘﺎﺭﳜﻲ ‪ ،‬ﻓﺈﻧﻨﺎ ﻧﺪﺭﻙ ﻃﺮﻓﺎ ﻣـﻦ‬
‫ﺣﻜﻤﺔ ﺍﷲ ﰲ ﺗﻘﺪﱘ ﺍﻟﻴﻬﻮﺩ ﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ !‬
‫ﺇ‪‬ﻢ ﻫﺬﻩ ﺍﳉﺒﻠﺔ ﺍﻟﻨﻜﺪﺓ ﺍﻟﺸﺮﻳﺮﺓ ‪ ،‬ﺍﻟﱵ ﻳﻨﻐﻞ ﺍﳊﻘﺪ ﰲ ﺻﺪﻭﺭﻫﺎ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﻋﻠﻰ ﻧﱯ ﺍﻹﺳﻼﻡ ‪ ،‬ﻓﻴﺤﺬﺭ‬
‫ﺍﷲ ﻧﺒﻴﻪ ﻭﺃﻫﻞ ﺩﻳﻨﻪ ﻣﻨﻬﺎ ‪ . .‬ﻭﱂ ﻳﻐﻠﺐ ﻫﺬﻩ ﺍﳉﺒﻠﺔ ﺍﻟﻨﻜﺪﺓ ﺍﻟﺸﺮﻳﺮﺓ ﺇﻻ ﺍﻹﺳﻼﻡ ﻭﺃﻫﻠﻪ ﻳﻮﻡ ﺃﻥ ﻛﺎﻧﻮﺍ ﺃﻫﻠﻪ‬
‫! ‪ . .‬ﻭﻟﻦ ﳜﻠﺺ ﺍﻟﻌﺎﱂ ﻣﻦ ﻫﺬﻩ ﺍﳉﺒﻠﺔ ﺍﻟﻨﻜﺪﺓ ﺇﻻ ﺍﻹﺳﻼﻡ ﻳﻮﻡ ﻳﻔﻲﺀ ﺃﻫﻠﻪ ﺇﻟﻴﻪ ‪. .‬‬
‫ﺇﻥ ﺍﻟﺴﻮﺭﺓ ﻭﺣﺪﺓ ﰲ ﺍﲡﺎﻫﻬﺎ ﻭﻇﻼﳍﺎ ﻭﺟﻮﻫﺎ ﻭﺃﻫﺪﺍﻓﻬﺎ ؛ ﻭﻛﻼﻡ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻻ ﻳﻨﺎﻗﺾ ﺑﻌﻀﻪ ﺑﻌـﻀﺎ‪٠‬‬
‫)ﻭﻟﻮ ﻛﺎﻥ ﻣﻦ ﻋﻨﺪ ﻏﲑ ﺍﷲ ﻟﻮﺟﺪﻭﺍ ﻓﻴﻪ ﺍﺧﺘﻼﻓﺎ ﻛﺜﲑ‪‬ﺍ( ‪ . .‬ﻭﻗﺪ ﻭﺭﺩﺕ ﰲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻧﻔﺴﻬﺎ ﻧﺼﻮﺹ‬
‫ﻭﺗﻘﺮﻳﺮﺍﺕ ‪ ،‬ﲢﺪﺩ ﻣﻌﲎ ﻫﺬﺍ ﺍﻟﻨﺺ ﺍﻟﺬﻱ ﻧﻮﺍﺟﻬﻪ ﻫﻨﺎ ﻭﲡﻠﻮ ‪ ٠٠‬ﻧﺬﻛﺮ ﻣﻨﻬﺎ‪:‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ ،‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ ،‬ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣﻨﻜﻢ ﻓﺈﻧﻪ‬
‫ﻣﻨﻬﻢ ‪ ،‬ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ( ‪. .‬‬
‫ﻗﻞ‪:‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﺴﺘﻢ ﻋﻠﻰ ﺷﻲﺀ ﺣﱴ ﺗﻘﻴﻤﻮﺍ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻣﻦ ﺭﺑﻜﻢ ‪ ٠‬ﻭﻟﻴﺰﻳﺪﻥ‬
‫ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ ﻃﻐﻴﺎﻧﺎ ﻭﻛﻔﺮﺍ ‪ ،‬ﻓﻼ ﺗﺄﺱ ﻋﻠﻰ ﺍﻟﻘﻮﻡ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪. .‬‬
‫ﻛﺬﻟﻚ ﺟﺎﺀ ﰲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪ :‬ﻭﻟﻦ ﺗﺮﺿﻰ ﻋﻨﻚ ﺍﻟﻴﻬﻮﺩ ﻭﻻ ﺍﻟﻨﺼﺎﺭﻯ ﺣﱴ ﺗﺘﺒﻊ ﻣﻠﺘﻬﻢ ‪ ٠‬ﻗﻞ‪:‬ﺇﻥ ﻫﺪﻯ ﺍﷲ‬
‫ﻫﻮ ﺍﳍﺪﻯ ؛ ﻭﻟﺌﻦ ﺍﺗﺒﻌﺖ ﺃﻫﻮﺍﺀﻫﻢ ﺑﻌﺪ ﺍﻟﺬﻱ ﺟﺎﺀﻙ ﻣﻦ ﺍﻟﻌﻠﻢ ﻣﺎﻟﻚ ﻣﻦ ﺍﷲ ﻣﻦ ﻭﱄ ﻭﻻ ﻧﺼﲑ ‪. .‬‬
‫ﻛﺬﻟﻚ ﺻﺪﻕ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺘﺎﺭﳜﻲ ﻣﺎ ﺣﺬﺭ ﺍﷲ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ﺇﻳﺎﻩ ؛ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ﺳـﻮﺍﺀ ‪ ٠‬ﻭﺇﺫﺍ‬
‫ﻛﺎﻥ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺘﺎﺭﳜﻲ ﻗﺪ ﺣﻔﻆ ﻟﻠﻴﻬﻮﺩ ﻭﻗﻔﺘﻬﻢ ﺍﻟﻨﻜﺪﺓ ﻟﻺﺳﻼﻡ ﻣﻨﺬ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ﺍﻟﺬﻱ ﺩﺧﻞ ﻓﻴﻪ ﺍﻹﺳـﻼﻡ‬
‫ﻋﻠﻴﻬﻢ ﺍﳌﺪﻳﻨﺔ ؛ ﰲ ﺻﻮﺭﺓ ﻛﻴﺪ ﱂ ﻳﻨﺘﻪ ﻭﱂ ﻳﻜﻒ ﺣﱴ ﺍﻟﻠﺤﻈﺔ ﺍﳊﺎﺿﺮﺓ ؛ ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻴﻬـﻮﺩ ﻻ ﻳﺰﺍﻟـﻮﻥ‬
‫ﻳﻘﻮﺩﻭﻥ ﺍﳊﻤﻠﺔ ﺿﺪ ﺍﻹﺳﻼﻡ ﰲ ﻛﻞ ﺃﺭﺟﺎﺀ ﺍﻷﺭﺽ ﺍﻟﻴﻮﻡ ﰲ ﺣﻘﺪ ﺧﺒﻴﺚ ﻭﻛﻴﺪ ﻟﺌﻴﻢ ‪ ٠٠‬ﻓﺈﻥ ﻫﺬﺍ ﺍﻟﻮﺍﻗﻊ‬
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‫ﻗﺪ ﺣﻔﻆ ﻛﺬﻟﻚ ﻟﻠﻨﺼﺎﺭﻯ ﺍﻟﺼﻠﻴﺒﻴﲔ ﺃ‪‬ﻢ ﺍﲣﺬﻭﺍ ﻣﻦ ﺍﻹﺳﻼﻡ ﻣﻮﻗﻒ ﺍﻟﻌﺪﺍﺀ ﻣﻨﺬ ﻭﺍﻗﻌﺔ ﺍﻟﲑﻣـﻮﻙ ﺑـﲔ‬
‫ﺟﻴﺶ ﺍﳌﺴﻠﻤﲔ ﻭﺟﻴﻮﺵ ﺍﻟﺮﻭﻡ ‪ -‬ﻓﻴﻤﺎ ﻋﺪﺍ ﺍﳊﺎﻻﺕ ﺍﻟﱵ ﻭﻗﻊ ﻓﻴﻬﺎ ﻣﺎ ﺗﺼﻔﻪ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﳓﻦ ﺑـﺼﺪﺩﻫﺎ‬
‫ﻓﺎﺳﺘﺠﺎﺑﺖ ﻗﻠﻮﺏ ﻟﻺﺳﻼﻡ ﻭﺩﺧﻠﺖ ﻓﻴﻪ ‪ ٠‬ﻭﻓﻴﻤﺎ ﻋﺪﺍ ﺣﺎﻻﺕ ﺃﺧﺮﻯ ﺁﺛﺮﺕ ﻓﻴﻬﺎ ﻃﻮﺍﺋﻒ ﻣﻦ ﺍﻟﻨـﺼﺎﺭﻯ‬
‫ﺃﻥ ﲢﺘﻤﻲ ﺑﻌﺪﻝ ﺍﻹﺳﻼﻡ ﻣﻦ ﻇﻠﻢ ﻃﻮﺍﺋﻒ ﺃﺧﺮﻯ ﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ﻛﺬﻟﻚ ؛ ﻳﻼﻗﻮﻥ ﻣﻦ ﻇﻠﻤﻬﺎ ﺍﻟﻮﺑﺎﻝ ! ‪-‬‬
‫ﺃﻣﺎ ﺍﻟﺘﻴﺎﺭ ﺍﻟﻌﺎﻡ ﺍﻟﺬﻱ ﳝﺜﻞ ﻣﻮﻗﻒ ﺍﻟﻨﺼﺎﺭﻯ ﲨﻠﺔ ﻓﻬﻮ ﺗﻠﻚ ﺍﳊﺮﻭﺏ ﺍﻟﺼﻠﻴﺒﻴﺔ ﺍﻟﱵ ﱂ ﳜﺐ ﺃﻭﺍﺭﻫﺎ ﻗـﻂ ‪-‬‬
‫ﺇﻻ ﰲ ﺍﻟﻈﺎﻫﺮ ‪ -‬ﻣﻨﺬ ﺍﻟﺘﻘﻰ ﺍﻹﺳﻼﻡ ﻭﺍﻟﺮﻭﻣﺎﻥ ﻋﻠﻰ ﺿﻔﺎﻑ ﺍﻟﲑﻣﻮﻙ ! ﻟﻘﺪ ﲡﻠﺖ ﺃﺣﻘﺎﺩ ﺍﻟﺼﻠﻴﺒﻴﺔ ﻋﻠـﻰ‬
‫ﺍﻹﺳﻼﻡ ﻭﺃﻫﻠﻪ ﰲ ﺍﳊﺮﻭﺏ ﺍﻟﺼﻠﻴﺒﻴﺔ ﺍﳌﺸﻬﻮﺭﺓ ﻃﻮﺍﻝ ﻗﺮﻧﲔ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻛﻤﺎ ﲡﻠﺖ ﰲ ﺣﺮﻭﺏ ﺍﻻﺑـﺎﺩﺓ‬
‫ﺍﻟﱵ ﺷﻨﺘﻬﺎ ﺍﻟﺼﻠﻴﺒﻴﺔ ﻋﻠﻰ ﺍﻻﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﰲ ﺍﻻﻧﺪﻟﺲ ﺭ ‪ ،‬ﰒ ﰲ ﲪﻼﺕ ﺍﻻﺳﺘﻌﻤﺎﺭ ﻭﺍﻟﺘﺒـﺸﲑ ﻋﻠـﻰ‬
‫ﺍﳌﻤﺎﻟﻴﻚ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺇﻓﺮﻳﻘﻴﺔ ﺃﻭﻻ ‪ ،‬ﰒ ﰲ ﺍﻟﻌﺎﱂ ﻛﻠﻪ ﺃﺧﲑﺍ ‪. .‬‬
‫ﻭﻟﻘﺪ ﻇﻠﺖ ﺍﻟﺼﻬﻴﻮﻧﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ ﻭﺍﻟﺼﻠﻴﺒﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺣﻠﻴﻔﺘﲔ ﰲ ﺣﺮﺏ ﺍﻹﺳﻼﻡ ‪ -‬ﻋﻠﻰ ﻛﻞ ﻣﺎ ﺑﻴﻨـﻬﻤﺎ ﻣـﻦ‬
‫ﺃﺣﻘﺎﺩ ‪ -‬ﻭﻟﻜﻨﻬﻢ ﻛﺎﻧﻮﺍ ﰲ ﺣﺮ‪‬ﻢ ﻟﻺﺳﻼﻡ ﻛﻤﺎ ﻗﺎﻝ ﻋﻨﻬﻢ ﺍﻟﻌﻠﻴﻢ ﺍﳋﺒﲑ‪) :‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ( ﺣـﱴ‬
‫ﻣﺰﻗﻮﺍ ﺩﻭﻟﺔ ﺍﳋﻼﻓﺔ ﺍﻷﺧﲑﺓ ‪ ٠‬ﰒ ﻣﻀﻮﺍ ﰲ ﻃﺮﻳﻘﻬﻢ ﻳﻨﻘﻀﻮﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻋﺮﻭﺓ ﻋﺮﻭﺓ ‪ .‬ﻭﺑﻌﺪ ﺃﻥ ﺃﺟﻬـﺰﻭﺍ‬
‫ﻋﻠﻰ ﻋﺮﻭﺓ)ﺍﳊﻜﻢ( ﻫﺎ ﻫﻢ ﺃﻭﻻﺀ ﳛﺎﻭﻟﻮﻥ ﺍﻹﺟﻬﺎﺯ ﻋﻠﻰ ﻋﺮﻭﺓ "ﺍﻟﺼﻼﺓ " !‬
‫ﰒ ﻫﺎ ﻫﻢ ﺃﻭﻻﺀ ﻳﻌﻴﺪﻭﻥ ﻣﻮﻗﻒ ﺍﻟﻴﻬﻮﺩ ﺍﻟﻘﺪﱘ ﻣﻊ ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﻮﺛﻨﲔ ‪ ٠‬ﻓﻴﺆﻳﺪﻭﻥ ﺍﻟﻮﺛﻨﻴﺔ ﺣﻴﺜﻤﺎ ﻭﺟـﺪﺕ‬
‫ﺿﺪ ﺍﻹﺳﻼﻡ ‪ ٠‬ﻋﻦ ﻃﺮﻳﻖ ﺍﳌﺴﺎﻋﺪﺍﺕ ﺍﳌﺒﺎﺷﺮﺓ ﺗﺎﺭﺓ ‪ ،‬ﻭﻋﻦ ﻃﺮﻳﻖ ﺍﳌﺆﺳﺴﺎﺕ ﺍﻟﺪﻭﻟﻴﺔ ﺍﻟﱵ ﻳﺸﺮﻓﻮﻥ ﻋﻠﻴﻬﺎ‬
‫ﺗﺎﺭﺓ ﺃﺧﺮﻯ ! ﻭﻟﻴﺲ ﺍﻟﺼﺮﺍﻉ ﺑﲔ ﺍﳍﻨﺪ ﻭﺑﺎﻛﺴﺘﺎﻥ ﻋﻠﻰ ﻛﺸﻤﲑ ﻭﻣﻮﻗﻒ ﺍﻟﺼﻠﻴﺒﻴﺔ ﻣﻨﻬﺎ ﺑﺒﻌﻴﺪ ‪.‬‬
‫ﻭﺫﻟﻚ ﻓﻮﻕ ﺇﻗﺎﻣﺔ ﻭﺍﺣﺘﻀﺎﻥ ﻭﻛﻔﺎﻟﺔ ﺍﻷﻭﺿﺎﻉ ﺍﻟﱵ ﺗﺘﻮﱃ ﺳﺤﻖ ﺣﺮﻛﺎﺕ ﺍﻹﺣﻴﺎﺀ ﻭﺍﻟﺒﻌﺚ ﺍﻹﺳـﻼﻣﻴﺔ ﰲ‬
‫ﻛﻞ ﻣﻜﺎﻥ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ‪ .‬ﻭﺇﻟﺒﺎﺱ ﺍﻟﻘﺎﺋﻤﲔ ‪‬ﺬﻩ ﺍﻷﻭﺿﺎﻉ ﺃﺛﻮﺍﺏ ﺍﻟﺒﻄﻮﻟﺔ ﺍﻟﺰﺍﺋﻔﺔ ﻭﺩﻕ ﺍﻟﻄﺒﻮﻝ ﻣـﻦ‬
‫ﺣﻮﳍﻢ ‪ ،‬ﻟﻴﺴﺘﻄﻴﻌﻮﺍ ﺍﻹﺟﻬﺎﺯ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ‪ ،‬ﰲ ﺯﲪﺔ ﺍﻟﻀﺠﻴﺞ ﺍﻟﻌﺎﳌﻲ ﺣﻮﻝ ﺍﻷﻗﺰﺍﻡ ﺍﻟﺬﻳﻦ ﻳﻠﺒﺴﻮﻥ ﺃﺭﺩﻳﺔ‬
‫ﺍﻷﺑﻄﺎﻝ !‬
‫ﻫﺬﺍ ﻣﻮﺟﺰ ﺳﺮﻳﻊ ﳌﺎ ﺳﺠﻠﻪ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺘﺎﺭﳜﻲ ﻃﻮﺍﻝ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﺎ ؛ ﻣﻦ ﻣﻮﻗﻒ ﺍﻟﻴﻬﻮﺩﻳﺔ ﻭﺍﻟﺼﻠﻴﺒﻴﺔ ﲡـﺎﻩ‬
‫ﺍﻹﺳﻼﻡ ؛ ﻻ ﻓﺮﻕ ﺑﲔ ﻫﺬﻩ ﻭﺗﻠﻚ ؛ ﻭﻻ ﺍﻓﺘﺮﺍﻕ ﺑﲔ ﻫﺬﺍ ﺍﳌﻌﺴﻜﺮ ﻭﺫﺍﻙ ﰲ ﺍﻟﻜﻴﺪ ﻟﻺﺳﻼﻡ ‪ ،‬ﻭﺍﳊﻘﺪ ﻋﻠﻴﻪ‬
‫‪،‬ﻭﺍﳊﺮﺏ ﺍﻟﺪﺍﺋﺒﺔ ﺍﻟﱵ ﻻ ﺗﻔﺘﺮ ﻋﻠﻰ ﺍﻣﺘﺪﺍﺩ ﺍﻟﺰﻣﺎﻥ ‪.‬‬
‫ﻭﻫﺬﺍ ﻣﺎ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻌﻴﻪ ﺍﻟﻮﺍﻋﻮﻥ ﺍﻟﻴﻮﻡ ﻭﻏﺪﺍ ؛ ﻓﻼ ﻳﻨﺴﺎﻗﻮﺍ ﻭﺭﺍﺀ ﺣﺮﻛﺎﺕ ﺍﻟﺘﻤﻴﻴﻊ ﺍﳋﺎﺩﻋﺔ ﺃﻭ ﺍﳌﺨﺪﻭﻋﺔ ؛‬
‫ﺍﻟﱵ ﺗﻨﻈﺮ ﺇﱃ ﺃﻭﺍﺋﻞ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ ‪ -‬ﺩﻭﻥ ﻣﺘﺎﺑﻌﺔ ﻟﺒﻘﻴﺘﻪ ؛ ﻭﺩﻭﻥ ﻣﺘﺎﺑﻌﺔ ﻟﺴﻴﺎﻕ ﺍﻟﺴﻮﺭﺓ ﻛﻠـﻪ ‪،‬‬
‫ﻭﺩﻭﻥ ﻣﺘﺎﺑﻌﺔ ﻟﺘﻘﺮﻳﺮﺍﺕ ﺍﻟﻘﺮﺁﻥ ﻋﺎﻣﺔ ‪ ،‬ﻭﺩﻭﻥ ﻣﺘﺎﺑﻌﺔ ﻟﻠﻮﺍﻗﻊ ﺍﻟﺘﺎﺭﳜﻲ ﺍﻟﺬﻱ ﻳﺼﺪﻕ ﻫﺬﺍ ﻛﻠﻪ ‪ -‬ﰒ ﺗﺘﺨـﺬ‬
‫ﻣﻦ ﺫﻟﻚ ﻭﺳﻴﻠﺔ ﻟﺘﺨﺪﻳﺮ ﻣﺸﺎﻋﺮ ﺍﳌﺴﻠﻤﲔ ﲡﺎﻩ ﺍﳌﻌﺴﻜﺮﺍﺕ ﺍﻟﱵ ﺗﻀﻤﺮ ﳍﻢ ﺍﳊﻘﺪ ﻭﺗﺒﻴﺖ ﳍـﻢ ﺍﻟﻜﻴـﺪ ؛‬
‫ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺗﺒﺬﻝ ﻓﻴﻪ ﻫﺬﻩ ﺍﳌﻌﺴﻜﺮﺍﺕ ﺟﻬﺪﻫﺎ ‪٠‬‬
‫ﻭﻫﻲ ﺑﺼﺪﺩ ﺍﻟﻀﺮﺑﺔ ﺍﻷﺧﲑﺓ ﺍﳌﻮﺟﻬﺔ ﺇﱃ ﺟﺬﻭﺭ ﺍﻟﻌﻘﻴﺪﺓ ‪.‬‬
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‫ﺇﻥ ﻫﺬﻩ ﺍﳌﻌﺴﻜﺮﺍﺕ ﻻ ﲣﺸﻰ ﺷﻴﺌﺎ ﺃﻛﺜﺮ ﳑﺎ ﲣﺸﻰ ﺍﻟﻮﻋﻲ ﰲ ﻗﻠﻮﺏ ﺍﻟﻌﺼﺒﺔ ﺍﳌﺆﻣﻨﺔ ‪ -‬ﻣﻬﻤﺎ ﻗﻞ ﻋـﺪﺩﻫﺎ‬
‫ﻭﻋﺪ‪‬ﺎ ‪ -‬ﻓﺎﻟﺬﻳﻦ ﻳﻨﻴﻤﻮﻥ ﻫﺬﺍ ﺍﻟﻮﻋﻲ ﻫﻢ ﺃﻋﺪﻯ ﺃﻋﺪﺍﺀ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ‪ .‬ﻭﻗﺪ ﻳﻜﻮﻥ ﺑﻌﻀﻬﻢ ﻣﻦ ﺍﻟﻔـﺮﺍﺋﺲ‬
‫ﺍﳌﺨﺪﻭﻋﺔ ؛ ﻭﻟﻜﻦ ﺿﺮﺭﻫﻢ ﻻ ﻳﻘﻞ ‪ -‬ﺣﻴﻨﺌﺬ ‪ -‬ﻋﻦ ﺿﺮﺭ ﺃﻋﺪﻯ ﺍﻷﻋﺪﺍﺀ ‪ ،‬ﺑﻞ ﺇﻧﻪ ﻟﻴﻜـﻮﻥ ﺃﺷـﺪ ﺃﺫﻯ‬
‫ﻭﺿﺮﺍ ‪ .‬ﺇﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻳﻬﺪﻱ ﻟﻠﱵ ﻫﻲ ﺃﻗﻮﻡ ؛ ﻭﻫﻮ ﻻ ﻳﻨﺎﻗﺾ ﺑﻌﻀﻪ ﺑﻌﻀﺎ ‪ ،‬ﻓﻠﻨﻘﺮﺃﻩ ﺇﺫﻥ ﻋﻠﻰ ﺑﺼﲑﺓ ‪. .‬‬
‫ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(٤٢١‬‬
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‫ﻭﻷﻥ ﻫﺬﺍ ﻃﺒﻌﻬﻢ ﻭﺩﻳﺪ‪‬ﻢ ﻣﻌﻨﺎ‬ ‫•‬
‫ﺻ ‪‬ﺪ ﻋ‪‬ﻦ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﹼﻠ ِﻪ ‪‬ﻭ ﹸﻛ ﹾﻔ ‪‬ﺮ ﺑِـ ِﻪ‬ ‫ﺤﺮ‪‬ﺍ ِﻡ ِﻗﺘ‪‬ﺎ ٍﻝ ﻓِﻴ ِﻪ ﹸﻗ ﹾﻞ ِﻗﺘ‪‬ﺎ ﹲﻝ ﻓِﻴ ِﻪ ﹶﻛِﺒ ‪‬ﲑ ‪‬ﻭ ‪‬‬ ‫ﺸ ‪‬ﻬ ِﺮ ﺍﹾﻟ ‪‬‬ ‫ﻚ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬‬ ‫ﺴﹶﺄﻟﹸﻮ‪‬ﻧ ‪‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻳ ‪‬‬
‫ﺝ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ﻋِﻨ ‪‬ﺪ ﺍﻟﹼﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ ِﻔ‪‬ﺘ‪‬ﻨ ﹸﺔ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ‪‬ﻭ ﹶﻻ ‪‬ﻳﺰ‪‬ﺍﻟﹸﻮ ﹶﻥ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ‪‬ﻧ ﹸﻜ ‪‬ﻢ ‪‬ﺣﺘ‪‬ـ ‪‬ﻰ‬
‫ﺤﺮ‪‬ﺍ ِﻡ ‪‬ﻭِﺇ ‪‬ﺧﺮ‪‬ﺍ ‪‬‬
‫ﺠ ِﺪ ﺍﹾﻟ ‪‬‬
‫ﺴِ‬
‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ‬
‫ﻚ ‪‬ﺣِﺒ ﹶﻄ ‪‬‬‫ﺖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎِﻓ ‪‬ﺮ ﹶﻓﹸﺄ ‪‬ﻭﹶﻟِﺌ ‪‬‬ ‫‪‬ﻳ ‪‬ﺮﺩ‪‬ﻭ ﹸﻛ ‪‬ﻢ ﻋ‪‬ﻦ ﺩِﻳِﻨ ﹸﻜ ‪‬ﻢ ِﺇﻥِ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎﻋ‪‬ﻮﹾﺍ ‪‬ﻭﻣ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ِﺪ ‪‬ﺩ ﻣِﻨ ﹸﻜ ‪‬ﻢ ﻋ‪‬ﻦ ﺩِﻳِﻨﻪِ ﹶﻓ‪‬ﻴ ‪‬ﻤ ‪‬‬
‫ﺏ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﻫ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎِﻟﺪ‪‬ﻭ ﹶﻥ{ )‪ (٢١٧‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﻚ ﹶﺃ ‪‬‬‫ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ‪‬ﻭﹸﺃ ‪‬ﻭﹶﻟِﺌ ‪‬‬
‫ﺴ ِﺮ‪‬ﻳ ﹸﺔ ﺍﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺖ ﺍﻟـ ‪‬‬ ‫ﺶ ‪‬ﻋﻠﹶﻰ ‪‬ﺳ ِﺮ‪‬ﻳ ٍﺔ ‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮﻫ‪‬ﺎ ِﺑﹶﺄ ‪‬ﻣ ٍﺮ ‪ ،‬ﹶﻓﹶﻠ ِﻘ‪‬ﻴ ِ‬‫ﺤ ٍ‬ ‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ ‪‬‬ ‫ﺚ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬ ‫‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﻚ ﺍﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﺭ ‪‬ﺟﺐٍ ﹶﺃ ‪‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﺟﻤ‪‬ﺎﺩ‪‬ﻯ ﺍﻵﺧِـ ‪‬ﺮ ِﺓ ‪،‬‬ ‫ﺴ ِﺮ‪‬ﻳ ِﺔ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺫِﻟ ‪‬‬
‫ﻑ ِﺭﺟ‪‬ﺎ ﹸﻝ ﺍﻟ ‪‬‬ ‫ﻀ ‪‬ﺮ ِﻣ ‪‬ﻲ ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬
‫ﳊ ‪‬‬‫ﺍﹶ‬
‫ﷲ ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ﹶﺔ ‪ .‬ﻭﻓِﻴﻬ‪‬ـﺎ ‪‬ﻳﻘﹸـﻮ ﹸﻝ ﺳ‪‬ـ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ‬ ‫ﳊﺮ‪‬ﺍ ِﻡ ‪ ،‬ﹶﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬ ‫ﺸ ‪‬ﻬ ِﺮ ﺍ ﹶ‬‫ﲔ ‪ :‬ﹶﻗ‪‬ﺘ ﹾﻠ‪‬ﺘ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ ﹸﳌ ‪‬‬
‫ﺐ ِﻹﺯ‪‬ﺍﻟﹶـ ِﺔ‬‫ﺴ ِﻪ ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﺮ ‪‬ﻡ ‪‬ﻋﻈِﻴ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻟ ِﻜ‪‬ﻨ ‪‬ﻪ ﺇِﺫﺍ ﺍﺭ‪‬ﺗ ِﻜ ‪‬‬‫ﳊﺮ‪‬ﺍﻡِ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﹶﻛِﺒ ‪‬ﲑ ﻓِﻲ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﲔ ‪ِ :‬ﺇ ﱠﻥ ﺍﻟ ِﻘﺘ‪‬ﺎ ﹶﻝ ﻓِﻲ ﺍﻟﺸ‪‬ﻬ ِﺮ ﺍ ﹶ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬‫ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺼ ‪‬ﺪ ﻋ‪‬ـ ‪‬ﻦ ﺳ‪‬ـﺒِﻴِﻠ ِﻪ ‪،‬‬‫ﷲ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ﺑِﺎ ِ‬ ‫ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺒ ‪‬ﺮ ‪‬ﺭ ‪‬ﻩ ‪ ،‬ﻭِﺇ ﱠﻥ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌﹶﻠ ‪‬ﻪ ﺍ ﹸﳌ ‪‬‬
‫ﻚ ﹶﺃ ﹾﻛﺒ‪‬ـ ‪‬ﺮ‬ ‫ﲔ ِﻣ ‪‬ﻦ ‪‬ﻣ ﱠﻜ ﹶﺔ ‪ .‬ﹸﻛ ﱡﻞ ﺫِﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺝ ﺍ ﹸﳌ ‪‬‬ ‫ﺐ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻬﺪِﻳ ِﺪ ‪ ،‬ﻭﺇِﺧﺮﺍ ِ‬ ‫ﲔ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻌﺬِﻳ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﻭ ‪‬ﻣﺤ‪‬ﺎ ‪‬ﻭﹶﻟ ِﺔ ﻓ‪‬ﺘ‪‬ﻨ ِﺔ ﺍ ﹸﳌ ‪‬‬
‫ﳊﺮ‪‬ﺍ ِﻡ ‪.‬‬‫ﺸ ‪‬ﻬ ِﺮ ﺍ ﹶ‬
‫ﷲ ِﻣ ‪‬ﻦ ﺍﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬
‫ﺐ ﻭ‪‬ﺍ ِﻹﺧ‪‬ﺎﹶﻓ ِﺔ ﻟ‪‬ﻴ ‪‬ﺮﺩ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺇِﱃ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﻭ‪‬ﻫﺬﺍ ﹶﺃ ﹾﻛﺒ‪‬ـ ‪‬ﺮ‬ ‫ﺴِﻠ ِﻤﲔ‪ ‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻌﺬِﻳ ِ‬ ‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ‪‬ﻳ ﹾﻔِﺘﻨ‪‬ﻮ ﹶﻥ ﺍ ﹸﳌ ‪‬‬
‫‪‬ﻭﹶﻗ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ﺍ ﹸﳌ ‪‬‬
‫ﲔ ِﻟ‪‬ﻴ ‪‬ﺮ ‪‬ﺩﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﺤ‪‬ﺎﻭ‪‬ﹶﻟ ِﺔ ِﻓ‪‬ﺘ‪‬ﻨ ِﺔ ﺍ ﹸﳌ ‪‬‬ ‫ﷲ ِﻣ ‪‬ﻦ ﺍﻟ ﹶﻘ‪‬ﺘ ِﻞ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻣ‪‬ﺎ ﺯ‪‬ﺍﻟﹸﻮﺍ ‪‬ﻣﻘِﻴ ِﻤ ‪‬‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬
‫ﺤﻜﹶﺎ ِﻡ‬ ‫ﻚ ‪ ،‬ﻻ ‪‬ﺳِﺘ ‪‬‬ ‫ﻼ ِﻡ ِﻣ ‪‬ﻦ ﺍﻻ‪‬ﻧِﺘﺸ‪‬ﺎ ِﺭ ﻭ‪‬ﺍﻟ ﹶﻘﻀ‪‬ﺎ َﺀ ‪‬ﻋﻠﹶﻴ ِﻪ ‪ِ ،‬ﺇﻥﹾ ﹶﺃ ‪‬ﻣ ﹶﻜ‪‬ﻨﻬ‪‬ﻢ ﺫِﻟ ‪‬‬ ‫ِﺇ ِﻥ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎﻋ‪‬ﻮﺍ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﺤ‪‬ﺎ ‪‬ﻭﹶﻟ ِﺔ ‪‬ﻣ‪‬ﻨ ِﻊ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺠ ‪‬ﻤﺎِﺗ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻣﺤ‪‬ﺎﻭ‪‬ﻻِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭِﺇﻏﹾـﺮﺍﺀَﺍِﺗ ِﻬ ‪‬ﻢ‬
‫ﲔ ﹶﺃﻣ‪‬ﺎ ‪‬ﻡ ‪‬ﻫ ‪‬‬‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻒ ِﻣ ‪‬ﻦ ﺍ ﹸﳌ ‪‬‬
‫ﻀ ‪‬ﻌ ‪‬‬‫ﷲ ﻣِ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫ﲔ ‪ .‬ﻭ‪‬ﻳ ‪‬ﻬ ‪‬ﺪ ‪‬ﺩ ﺍ ُ‬‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﻋﺪ‪‬ﺍ ‪‬ﻭِﺗ ِﻬ ‪‬ﻢ ﻟﻠ ‪‬ﻤ ‪‬‬
‫ﻁ ‪‬ﻋ ‪‬ﻤﻠِـ ِﻪ ﻓِـﻲ‬ ‫ﺤﺒ‪‬ﻮ ِ‬ ‫ﻱ ﻓِﻲ ﻧ‪‬ﺎ ِﺭ ‪‬ﺟ ‪‬ﻬ‪‬ﻨﻢ‪ ، ‬ﻭِﺑ ‪‬‬‫ﺏ ﺍ َﻷﻟِﻴ ِﻢ ﺍ َﻷ‪‬ﺑ ِﺪ ‪‬‬
‫ﺕ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎِﻓ ‪‬ﺮ ‪ ،‬ﺑِﺎﻟ ‪‬ﻌﺬﹶﺍ ِ‬ ‫ﹶﻓ‪‬ﻴ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫ﺍﻟﺪ‪‬ﻧﻴﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ‪.‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﻗﺪ ﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺎﺕ ﻣﺘﻌﺪﺩﺓ ﺃ‪‬ﺎ ﻧﺰﻟﺖ ﰲ ﺳﺮﻳﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻭﻛﺎﻥ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺪ ﺑﻌﺜﻪ ﻣﻊ ﲦﺎﻧﻴﺔ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻟﻴﺲ ﻓﻴﻬﻢ ﺃﺣﺪ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻭﻣﻌﻪ ﻛﺘﺎﺏ ﻣﻐﻠﻖ‬
‫ﻭﻛﻠﻔﻪ ﺃﻻ ﻳﻔﺘﺤﻪ ﺣﱴ ﳝﻀﻲ ﻟﻴﻠﺘﲔ ‪ .‬ﻓﻠﻤﺎ ﻓﺘﺤﻪ ﻭﺟﺪ ﺑﻪ‪ ":‬ﺇﺫﺍ ﻧﻈﺮﺕ ﰲ ﻛﺘﺎﰊ ﻫﺬﺍ ﻓﺎﻣﺾ ﺣﱴ ﺗـﱰﻝ‬
‫ﺑﻄﻦ ﳔﻠﺔ ‪ -‬ﺑﲔ ﻣﻜﺔ ﻭﺍﻟﻄﺎﺋﻒ ‪ -‬ﺗﺮﺻﺪ ‪‬ﺎ ﻗﺮﻳﺸﺎ ﻭﺗﻌﻠﻢ ﻟﻨﺎ ﻣﻦ ﺃﺧﺒﺎﺭﻫﻢ ‪ . .‬ﻭﻻ ﺗﻜﺮﻫﻦ ﺃﺣﺪﺍ ﻋﻠـﻰ‬
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‫ﺍﳌﺴﲑ ﻣﻌﻚ ﻣﻦ ﺃﺻﺤﺎﺑﻚ " ‪ -‬ﻭﻛﺎﻥ ﻫﺬﺍ ﻗﺒﻞ ﻏﺰﻭﺓ ﺑﺪﺭ ﺍﻟﻜﱪﻯ ‪ .‬ﻓﻠﻤﺎ ﻧﻈﺮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤـﺶ ﰲ‬
‫ﺍﻟﻜﺘﺎﺏ ﻗﺎﻝ‪:‬ﲰﻌﺎ ﻭﻃﺎﻋﺔ ‪ .‬ﰒ ﻗﺎﻝ ﻷﺻﺤﺎﺑﻪ‪:‬ﻗﺪ ﺃﻣﺮﱐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﺃﻣـﻀﻲ ﺇﱃ‬
‫ﺑﻄﻦ ﳔﻠﺔ ﺃﺭﺻﺪ ‪‬ﺎ ﻗﺮﻳﺸﺎ ﺣﱴ ﺁﺗﻴﻪ ﻣﻨﻬﺎ ﲞﱪ ‪ .‬ﻭﻗﺪ ‪‬ﻰ ﺃﻥ ﺍﺳﺘﻜﺮﻩ ﺃﺣﺪﺍ ﻣﻨﻜﻢ ‪ .‬ﻓﻤﻦ ﻛﺎﻥ ﻣﻨﻜﻢ ﻳﺮﻳﺪ‬
‫ﺍﻟﺸﻬﺎﺩﺓ ﻭﻳﺮﻏﺐ ﻓﻴﻬﺎ ﻓﻠﻴﻨﻄﻠﻖ ﻭﻣﻦ ﻛﺮﻩ ﺫﻟﻚ ﻓﻠﲑﺟﻊ ‪ ،‬ﻓﺄﻧﺎ ﻣﺎﺽ ﻷﻣﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻓﻤﻀﻰ ﻭﻣﻀﻰ ﻣﻌﻪ ﺃﺻﺤﺎﺑﻪ ﱂ ﻳﺘﺨﻠﻒ ﺃﺣﺪ ﻣﻨﻬﻢ ‪ .‬ﻓﺴﻠﻚ ﺍﻟﻄﺮﻳﻖ ﻋﻠﻰ ﺍﳊﺠﺎﺯ ﺣﱴ ﺇﺫﺍ ﻛﺎﻥ ﺑـﺒﻌﺾ‬
‫ﺍﻟﻄﺮﻳﻖ ﺿﻞ ﺑﻌﲑ ﻟﺴﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﻭﻋﺘﺒﺔ ﺑﻦ ﻏﺰﻭﺍﻥ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ -‬ﻓﺘﺨﻠﻔﺎ ﻋﻦ ﺭﻫﻂ ﻋﺒﺪ ﺍﷲ‬
‫ﺑﻦ ﺟﺤﺶ ﻟﻴﺒﺤﺜﺎ ﻋﻦ ﺍﻟﺒﻌﲑ ﻭﻣﻀﻰ ﺍﻟﺴﺘﺔ ﺍﻟﺒﺎﻗﻮﻥ ‪ .‬ﺣﱴ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺴﺮﻳﺔ ﺑﺒﻄﻦ ﳔﻠﺔ ﻣﺮﺕ ﻋﲑ ﻟﻘﺮﻳﺶ‬
‫ﲢﻤﻞ ﲡﺎﺭﺓ ‪ ،‬ﻓﻴﻬﺎ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﻀﺮﻣﻲ ﻭﺛﻼﺛﺔ ﺁﺧﺮﻭﻥ ‪ ،‬ﻓﻘﺘﻠﺖ ﺍﻟﺴﺮﻳﺔ ﻋﻤﺮﺍ ﺍﺑﻦ ﺍﳊـﻀﺮﻣﻲ ﻭﺃﺳـﺮﺕ‬
‫ﺍﺛﻨﲔ ﻭﻓﺮ ﺍﻟﺮﺍﺑﻊ ﻭﻏﻨﻤﺖ ﺍﻟﻌﲑ ‪ .‬ﻭﻛﺎﻧﺖ ﲢﺴﺐ ﺃ‪‬ﺎ ﰲ ﺍﻟﻴﻮﻡ ﺍﻷﺧﲑ ﻣﻦ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ ‪ .‬ﻓﺈﺫﺍ ﻫـﻲ ﰲ‬
‫ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ﻣﻦ ﺭﺟﺐ ‪ -‬ﻭﻗﺪ ﺩﺧﻠﺖ ﺍﻷﺷﻬﺮ ﺍﳊﺮﻡ ‪ -‬ﺍﻟﱵ ﺗﻌﻈﻤﻬﺎ ﺍﻟﻌﺮﺏ ‪ .‬ﻭﻗﺪ ﻋﻈﻤﻬﺎ ﺍﻹﺳﻼﻡ ﻭﺃﻗﺮ‬
‫ﺣﺮﻣﺘﻬﺎ ‪ . .‬ﻓﻠﻤﺎ ﻗﺪﻣﺖ ﺍﻟﺴﺮﻳﺔ ﺑﺎﻟﻌﲑ ﻭﺍﻷﺳﲑﻳﻦ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪ ":‬ﻣﺎ ﺃﻣﺮﺗﻜﻢ‬
‫ﺑﻘﺘﺎﻝ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ " ‪ .‬ﻓﻮﻗﻒ ﺍﻟﻌﲑ ﻭﺍﻷﺳﲑﻳﻦ ﻭﺃﰉ ﺃﻥ ﻳﺄﺧﺬ ﻣﻦ ﺫﻟﻚ ﺷﻴﺌﺎ ‪ .‬ﻓﻠﻤﺎ ﻗﺎﻝ ﺫﻟﻚ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺳﻘﻂ ﰲ ﺃﻳﺪﻱ ﺍﻟﻘﻮﻡ ‪ ،‬ﻭﻇﻨﻮﺍ ﺃ‪‬ﻢ ﻗﺪ ﻫﻠﻜﻮﺍ ؛ ﻭﻋﻨﻔﻬﻢ ﺇﺧﻮﺍ‪‬ﻢ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‬
‫ﻓﻴﻤﺎ ﺻﻨﻌﻮﺍ ‪ .‬ﻭﻗﺎﻟﺖ ﻗﺮﻳﺶ‪:‬ﻗﺪ ﺍﺳﺘﺤﻞ ﳏﻤﺪ ﻭﺃﺻﺤﺎﺑﻪ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ‪ ،‬ﻭﺳﻔﻜﻮﺍ ﻓﻴﻪ ﺍﻟﺪﻡ ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﻓﻴﻪ‬
‫ﺍﻷﻣﻮﺍﻝ ‪ ،‬ﻭﺃﺳﺮﻭﺍ ﻓﻴﻪ ﺍﻟﺮﺟﺎﻝ ‪ .‬ﻭﻗﺎﻟﺖ ﺍﻟﻴﻬﻮﺩ ﺗﻔﺎﺀﻟﻮﺍ ﺑﺬﻟﻚ ﻋﻠﻰ ﳏﻤﺪ ‪ . .‬ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﻀﺮﻣﻲ ﻗﺘﻠـﻪ‬
‫ﻭﺍﻗﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪. .‬‬
‫ﻋﻤﺮﻭ‪:‬ﻋﻤﺮﺕ ﺍﳊﺮﺏ ‪ .‬ﻭﺍﳊﻀﺮﻣﻲ‪:‬ﺣﻀﺮﺕ ﺍﳊﺮﺏ ‪ .‬ﻭﻭﺍﻗﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪:‬ﻭﻗﺪﺕ ﺍﳊﺮﺏ !‬
‫ﻭﺍﻧﻄﻠﻘﺖ ﺍﻟﺪﻋﺎﻳﺔ ﺍﳌﻀﻠﻠﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ ﺑﺸﱴ ﺍﻷﺳﺎﻟﻴﺐ ﺍﳌﺎﻛﺮﺓ ﺍﻟﱵ ﺗﺮﻭﺝ ﰲ ﺍﻟﺒﻴﺌﺔ ﺍﻟﻌﺮﺑﻴﺔ ‪ ،‬ﻭﺗﻈﻬـﺮ‬
‫ﳏﻤﺪﺍ ﻭﺃﺻﺤﺎﺑﻪ ﲟﻈﻬﺮ ﺍﳌﻌﺘﺪﻱ ﺍﻟﺬﻱ ﻳﺪﻭﺱ ﻣﻘﺪﺳﺎﺕ ﺍﻟﻌﺮﺏ ‪ ،‬ﻭﻳﻨﻜﺮ ﻣﻘﺪﺳﺎﺗﻪ ﻫﻮ ﻛﺬﻟﻚ ﻋﻨﺪ ﺑـﺮﻭﺯ‬
‫ﺍﳌﺼﻠﺤﺔ ! ﺣﱴ ﻧﺰﻟﺖ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ‪ .‬ﻓﻘﻄﻌﺖ ﻛﻞ ﻗﻮﻝ ‪ .‬ﻭﻓﺼﻠﺖ ﰲ ﺍﳌﻮﻗﻒ ﺑﺎﳊﻖ ‪ .‬ﻓﻘﺒﺾ‬
‫ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻷﺳﲑﻳﻦ ﻭﺍﻟﻐﻨﻴﻤﺔ ‪.‬‬
‫)ﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ﻗﺘﺎﻝ ﻓﻴﻪ ؟ ﻗﻞ ﻗﺘﺎﻝ ﻓﻴﻪ ﻛﺒﲑ( ‪ . .‬ﻧﺰﻟﺖ ﺗﻘﺮﺭ ﺣﺮﻣﺔ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ‪ ،‬ﻭﺗﻘﺮﺭ‬
‫ﺃﻥ ﺍﻟﻘﺘﺎﻝ ﻓﻴﻪ ﻛﺒﲑﺓ ‪ ،‬ﻧﻌﻢ ! ﻭﻟﻜﻦ )ﻭﺻﺪ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ﻭﻛﻔﺮ ﺑﻪ ﻭﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﻭﺇﺧﺮﺍﺝ ﺃﻫﻠـﻪ ﻣﻨـﻪ‬
‫ﺃﻛﱪ ﻋﻨﺪ ﺍﷲ ‪ .‬ﻭﺍﻟﻔﺘﻨﺔ ﺃﻛﱪ ﻣﻦ ﺍﻟﻘﺘﻞ( ‪. .‬‬
‫ﺇﻥ ﺍﳌﺴﻠﻤﲔ ﱂ ﻳﺒﺪﺃﻭﺍ ﺍﻟﻘﺘﺎﻝ ‪ ،‬ﻭﱂ ﻳﺒﺪﺃﻭﺍ ﺍﻟﻌﺪﻭﺍﻥ ‪ .‬ﺇﳕﺎ ﻫﻢ ﺍﳌﺸﺮﻛﻮﻥ ‪ .‬ﻫﻢ ﺍﻟﺬﻳﻦ ﻭﻗﻊ ﻣﻨﻬﻢ ﺍﻟﺼﺪ ﻋﻦ‬
‫ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻭﺍﻟﻜﻔﺮ ﺑﻪ ﻭﺑﺎﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ‪ .‬ﻟﻘﺪ ﺻﻨﻌﻮﺍ ﻛﻞ ﻛﺒﲑﺓ ﻟﺼﺪ ﺍﻟﻨﺎﺱ ﻋـﻦ ﺳـﺒﻴﻞ ﺍﷲ ‪ .‬ﻭﻟﻘـﺪ‬
‫ﻛﻔﺮﻭﺍ ﺑﺎﷲ ﻭﺟﻌﻠﻮﺍ ﺍﻟﻨﺎﺱ ﻳﻜﻔﺮﻭﻥ ‪ .‬ﻭﻟﻘﺪ ﻛﻔﺮﻭﺍ ﺑﺎﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ‪ .‬ﺍﻧﺘﻬﻜﻮﺍ ﺣﺮﻣﺘﻪ ؛ ﻓﺂﺫﻭﺍ ﺍﳌـﺴﻠﻤﲔ‬
‫ﻓﻴﻪ ‪ ،‬ﻭﻓﺘﻨﻮﻫﻢ ﻋﻦ ﺩﻳﻨﻬﻢ ﻃﻮﺍﻝ ﺛﻼﺛﺔ ﻋﺸﺮ ﻋﺎﻣﺎ ﻗﺒﻞ ﺍﳍﺠﺮﺓ ‪ .‬ﻭﺃﺧﺮﺟﻮﺍ ﺃﻫﻠﻪ ﻣﻨﻪ ‪ ،‬ﻭﻫﻮ ﺍﳊﺮﻡ ﺍﻟـﺬﻱ‬
‫ﺟﻌﻠﻪ ﺍﷲ ﺁﻣﻨﺎ ‪ ،‬ﻓﻠﻢ ﻳﺄﺧﺬﻭﺍ ﲝﺮﻣﺘﻪ ﻭﱂ ﳛﺘﺮﻣﻮﺍ ﻗﺪﺳﻴﺘﻪ ‪. .‬‬
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‫ﻭﺇﺧﺮﺍﺝ ﺃﻫﻠﻪ ﻣﻨﻪ ﺃﻛﱪ ﻋﻨﺪ ﺍﷲ ﻣﻦ ﺍﻟﻘﺘﺎﻝ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ‪ . .‬ﻭﻓﺘﻨﺔ ﺍﻟﻨﺎﺱ ﻋﻦ ﺩﻳﻨﻬﻢ ﺃﻛﱪ ﻋﻨﺪ ﺍﷲ ﻣﻦ‬
‫ﺍﻟﻘﺘﻞ ‪ .‬ﻭﻗﺪ ﺍﺭﺗﻜﺐ ﺍﳌﺸﺮﻛﻮﻥ ﻫﺎﺗﲔ ﺍﻟﻜﺒﲑﺗﲔ ﻓﺴﻘﻄﺖ ﺣﺠﺘﻬﻢ ﰲ ﺍﻟﺘﺤﺮﺯ ﲝﺮﻣﺔ ﺍﻟﺒﻴﺖ ﺍﳊﺮﺍﻡ ﻭﺣﺮﻣﺔ‬
‫ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ‪ .‬ﻭﻭﺿﺢ ﻣﻮﻗﻒ ﺍﳌﺴﻠﻤﲔ ﰲ ﺩﻓﻊ ﻫﺆﻻﺀ ﺍﳌﻌﺘﺪﻳﻦ ﻋﻠﻰ ﺍﳊﺮﻣﺎﺕ ؛ ﺍﻟﺬﻱ ﻳﺘﺨـﺬﻭﻥ ﻣﻨـﻬﺎ‬
‫ﺳﺘﺎﺭﺍ ﺣﲔ ﻳﺮﻳﺪﻭﻥ ‪ ،‬ﻭﻳﻨﺘﻬﻜﻮﻥ ﻗﺪﺍﺳﺘﻬﺎ ﺣﲔ ﻳﺮﻳﺪﻭﻥ !‬
‫ﻭﻛﺎﻥ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﻳﻘﺎﺗﻠﻮﻫﻢ ﺃﱏ ﻭﺟﺪﻭﻫﻢ ‪ ،‬ﻷ‪‬ﻢ ﻋﺎﺩﻭﻥ ﺑﺎﻏﻮﻥ ﺃﺷﺮﺍﺭ ‪ ،‬ﻻ ﻳﺮﻗﺒﻮﻥ ﺣﺮﻣﺔ ‪ ،‬ﻭﻻ‬
‫ﻳﺘﺤﺮﺟﻮﻥ ﺃﻣﺎﻡ ﻗﺪﺍﺳﺔ ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﺃﻻ ﻳﺪﻋﻮﻫﻢ ﳛﺘﻤﻮﻥ ﺑﺴﺘﺎﺭ ﺯﺍﺋﻒ ﻣﻦ ﺍﳊﺮﻣـﺎﺕ ﺍﻟـﱵ ﻻ‬
‫ﺍﺣﺘﺮﺍﻡ ﳍﺎ ﰲ ﻧﻔﻮﺳﻬﻢ ﻭﻻ ﻗﺪﺍﺳﺔ !‬
‫ﻟﻘﺪ ﻛﺎﻧﺖ ﻛﻠﻤﺔ ﺣﻖ ﻳﺮﺍﺩ ‪‬ﺎ ﺑﺎﻃﻞ ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺘﻠﻮﻳﺢ ﲝﺮﻣﺔ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ﳎﺮﺩ ﺳﺘﺎﺭ ﳛﺘﻤـﻮﻥ ﺧﻠﻔـﻪ ‪،‬‬
‫ﻟﺘﺸﻮﻳﻪ ﻣﻮﻗﻒ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻭﺇﻇﻬﺎﺭﻫﺎ ﲟﻈﻬﺮ ﺍﳌﻌﺘﺪﻱ ‪ . .‬ﻭﻫﻢ ﺍﳌﻌﺘﺪﻭﻥ ﺍﺑﺘـﺪﺍﺀ ‪ .‬ﻭﻫـﻢ ﺍﻟـﺬﻳﻦ‬
‫ﺍﻧﺘﻬﻜﻮﺍ ﺣﺮﻣﺔ ﺍﻟﺒﻴﺖ ﺍﺑﺘﺪﺍﺀ ‪.‬‬
‫ﺇﻥ ﺍﻹﺳﻼﻡ ﻣﻨﻬﺞ ﻭﺍﻗﻌﻲ ﻟﻠﺤﻴﺎﺓ ‪ ،‬ﻻ ﻳﻘﻮﻡ ﻋﻠﻰ ﻣﺜﺎﻟﻴﺎﺕ ﺧﻴﺎﻟﻴﺔ ﺟﺎﻣﺪﺓ ﰲ ﻗﻮﺍﻟﺐ ﻧﻈﺮﻳﺔ ‪ .‬ﺇﻧـﻪ ﻳﻮﺍﺟـﻪ‬
‫ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ‪ -‬ﻛﻤﺎ ﻫﻲ ‪ -‬ﺑﻌﻮﺍﺋﻘﻬﺎ ﻭﺟﻮﺍﺫ‪‬ﺎ ﻭﻣﻼﺑﺴﺎ‪‬ﺎ ﺍﻟﻮﺍﻗﻌﻴﺔ ‪ .‬ﻳﻮﺍﺟﻬﻬﺎ ﻟﻴﻘﻮﺩﻫﺎ ﻗﻴﺎﺩﺓ ﻭﺍﻗﻌﻴﺔ ﺇﱃ‬
‫ﺍﻟﺴﲑ ﻭﺇﱃ ﺍﻻﺭﺗﻘﺎﺀ ﰲ ﺁﻥ ﻭﺍﺣﺪ ‪ .‬ﻳﻮﺍﺟﻬﻬﺎ ﲝﻠﻮﻝ ﻋﻤﻠﻴﺔ ﺗﻜﺎﰱﺀ ﻭﺍﻗﻌﻴﺎ‪‬ﺎ ‪ ،‬ﻭﻻ ﺗﺮﻓﺮﻑ ﰲ ﺧﻴﺎﻝ ﺣﺎﱂ‬
‫‪ ،‬ﻭﺭﺅﻯ ﳎﻨﺤﺔ‪:‬ﻻ ﲡﺪﻱ ﻋﻠﻰ ﻭﺍﻗﻊ ﺍﳊﻴﺎﺓ ﺷﻴﺌﺎ‬
‫ﻫﺆﻻﺀ ﻗﻮﻡ ﻃﻐﺎﺓ ﺑﻐﺎﺓ ﻣﻌﺘﺪﻭﻥ ‪ .‬ﻻ ﻳﻘﻴﻤﻮﻥ ﻟﻠﻤﻘﺪﺳﺎﺕ ﻭﺯﻧـﺎ ‪ ،‬ﻭﻻ ﻳﺘﺤﺮﺟـﻮﻥ ﺃﻣـﺎﻡ ﺍﳊﺮﻣـﺎﺕ ‪،‬‬
‫ﻭﻳﺪﻭﺳﻮﻥ ﻛﻞ ﻣﺎ ﺗﻮﺍﺿﻊ ﺍ‪‬ﺘﻤﻊ ﻋﻠﻰ ﺍﺣﺘﺮﺍﻣﻪ ﻣﻦ ﺧﻠﻖ ﻭﺩﻳﻦ ﻭﻋﻘﻴﺪﺓ ‪ .‬ﻳﻘﻔﻮﻥ ﺩﻭﻥ ﺍﳊـﻖ ﻓﻴـﺼﺪﻭﻥ‬
‫ﺍﻟﻨﺎﺱ ﻋﻨﻪ ‪ ،‬ﻭﻳﻔﺘﻨﻮﻥ ﺍﳌﺆﻣﻨﲔ ﻭﻳﺆﺫﻭ‪‬ﻢ ﺃﺷﺪ ﺍﻹﻳﺬﺍﺀ ‪ ،‬ﻭﳜﺮﺟﻮ‪‬ﻢ ﻣﻦ ﺍﻟﺒﻠﺪ ﺍﳊﺮﺍﻡ ﺍﻟﺬﻱ ﻳﺄﻣﻦ ﻓﻴﻪ ﻛـﻞ‬
‫ﺣﻲ ﺣﱴ ﺍﳍﻮﺍﻡ ! ‪. .‬‬
‫ﰒ ﺑﻌﺪ ﺫﻟﻚ ﻛﻠﻪ ﻳﺘﺴﺘﺮﻭﻥ ﻭﺭﺍﺀ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ‪ ،‬ﻭﻳﻘﻴﻤﻮﻥ ﺍﻟﺪﻧﻴﺎ ﻭﻳﻘﻌﺪﻭ‪‬ﺎ ﺑﺎﺳﻢ ﺍﳊﺮﻣﺎﺕ ﻭﺍﳌﻘﺪﺳﺎﺕ ‪،‬‬
‫ﻭﻳﺮﻓﻌﻮﻥ ﺃﺻﻮﺍ‪‬ﻢ‪:‬ﺍﻧﻈﺮﻭﺍ ﻫﺎ ﻫﻮ ﺫﺍ ﳏﻤﺪ ﻭﻣﻦ ﻣﻌﻪ ﻳﻨﺘﻬﻜﻮﻥ ﺣﺮﻣﺔ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ !‬
‫ﻓﻜﻴﻒ ﻳﻮﺍﺟﻬﻬﻢ ﺍﻹﺳﻼﻡ ؟ ﻳﻮﺍﺟﻬﻬﻢ ﲝﻠﻮﻝ ﻣﺜﺎﻟﻴﺔ ﻧﻈﺮﻳﺔ ﻃﺎﺋﺮﺓ ؟ ﺇﻧﻪ ﺇﻥ ﻳﻔﻌﻞ ﳚﺮﺩ ﺍﳌﺴﻠﻤﲔ ﺍﻷﺧﻴـﺎﺭ‬
‫ﻣﻦ ﺍﻟﺴﻼﺡ ‪ ،‬ﺑﻴﻨﻤﺎ ﺧﺼﻮﻣﻬﻢ ﺍﻟﺒﻐﺎﺓ ﺍﻷﺷﺮﺍﺭ ﻳﺴﺘﺨﺪﻣﻮﻥ ﻛﻞ ﺳﻼﺡ ‪ ،‬ﻭﻻ ﻳﺘﻮﺭﻋﻮﻥ ﻋﻦ ﺳـﻼﺡ ‪! . .‬‬
‫ﻛﻼ ﺇﻥ ﺍﻹﺳﻼﻡ ﻻ ﻳﺼﻨﻊ ﻫﺬﺍ ‪ ،‬ﻷﻧﻪ ﻳﺮﻳﺪ ﻣﻮﺍﺟﻬﺔ ﺍﻟﻮﺍﻗﻊ ‪ ،‬ﻟﺪﻓﻌﻪ ﻭﺭﻓﻌﻪ ‪ .‬ﻳﺮﻳﺪ ﺃﻥ ﻳﺰﻳﻞ ﺍﻟﺒﻐﻲ ﻭﺍﻟﺸﺮ ‪،‬‬
‫ﻭﺃﻥ ﻳﻘﻠﻢ ﺃﻇﺎﻓﺮ ﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﻀﻼﻝ ‪ .‬ﻭﻳﺮﻳﺪ ﺃﻥ ﻳﺴﻠﻢ ﺍﻷﺭﺽ ﻟﻠﻘﻮﺓ ﺍﳋﲑﺓ ‪ ،‬ﻭﻳﺴﻠﻢ ﺍﻟﻘﻴﺎﺩﺓ ﻟﻠﺠﻤﺎﻋﺔ ﺍﻟﻄﻴﺒﺔ‬
‫‪ .‬ﻭﻣﻦ ﰒ ﻻ ﳚﻌﻞ ﺍﳊﺮﻣﺎﺕ ﻣﺘﺎﺭﻳﺲ ﻳﻘﻒ ﺧﻠﻔﻬﺎ ﺍﳌﻔﺴﺪﻭﻥ ﺍﻟﺒﻐﺎﺓ ﺍﻟﻄﻐﺎﺓ ﻟﲑﻣﻮﺍ ﺍﻟﻄﻴﺒﲔ ﺍﻟﺼﺎﳊﲔ ﺍﻟﺒﻨﺎﺓ ‪،‬‬
‫ﻭﻫﻢ ﰲ ﻣﺄﻣﻦ ﻣﻦ ﺭﺩ ﺍﳍﺠﻤﺎﺕ ﻭﻣﻦ ﻧﺒﻞ ﺍﻟﺮﻣﺎﺓ !‬
‫ﺇﻥ ﺍﻹﺳﻼﻡ ﻳﺮﻋﻰ ﺣﺮﻣﺎﺕ ﻣﻦ ﻳﺮﻋﻮﻥ ﺍﳊﺮﻣﺎﺕ ‪ ،‬ﻭﻳﺸﺪﺩ ﰲ ﻫﺬﺍ ﺍﳌﺒﺪﺃ ﻭﻳﺼﻮﻧﻪ ‪ .‬ﻭﻟﻜﻨﻪ ﻻ ﻳﺴﻤﺢ ﺑﺄﻥ‬
‫ﺗﺘﺨﺬ ﺍﳊﺮﻣﺎﺕ ﻣﺘﺎﺭﻳﺲ ﳌﻦ ﻳﻨﺘﻬﻜﻮﻥ ﺍﳊﺮﻣﺎﺕ ‪ ،‬ﻭﻳﺆﺫﻭﻥ ﺍﻟﻄﻴﺒﲔ ‪ ،‬ﻭﻳﻘﺘﻠـﻮﻥ ﺍﻟـﺼﺎﳊﲔ ‪ ،‬ﻭﻳﻔﺘﻨـﻮﻥ‬
‫ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﻳﺮﺗﻜﺒﻮﻥ ﻛﻞ ﻣﻨﻜﺮ ﻭﻫﻢ ﰲ ﻣﻨﺠﺎﺓ ﻣﻦ ﺍﻟﻘﺼﺎﺹ ﲢﺖ ﺳﺘﺎﺭ ﺍﳊﺮﻣﺎﺕ ﺍﻟﱵ ﳚﺐ ﺃﻥ ﺗﺼﺎﻥ !‬
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‫ﻭﻫﻮ ﳝﻀﻲ ﰲ ﻫﺬﺍ ﺍﳌﺒﺪﺃ ﻋﻠﻰ ﺍﻃﺮﺍﺩ ‪ . .‬ﺇﻧﻪ ﳛﺮﻡ ﺍﻟﻐﻴﺒﺔ ‪ . .‬ﻭﻟﻜﻦ ﻻ ﻏﻴﺒﺔ ﻟﻔﺎﺳﻖ ‪ . .‬ﻓﺎﻟﻔﺎﺳـﻖ ﺍﻟـﺬﻱ‬
‫ﻳﺸﺘﻬﺮ ﺑﻔﺴﻘﻪ ﻻ ﺣﺮﻣﺔ ﻟﻪ ﻳﻌﻒ ﻋﻨﻬﺎ ﺍﻟﺬﻳﻦ ﻳﻜﺘﻮﻭﻥ ﺑﻔﺴﻘﻪ ‪ .‬ﻭﻫﻮ ﳛﺮﻡ ﺍﳉﻬﺮ ﺑﺎﻟﺴﻮﺀ ﻣـﻦ ﺍﻟﻘـﻮﻝ ‪.‬‬
‫ﻭﻟﻜﻨﻪ ﻳﺴﺘﺜﲏ )ﺇﻻ ﻣﻦ ﻇﻠﻢ( ‪ . .‬ﻓﻠﻪ ﺃﻥ ﳚﻬﺮ ﰲ ﺣﻖ ﻇﺎﳌﻪ ﺑﺎﻟﺴﻮﺀ ﻣﻦ ﺍﻟﻘـﻮﻝ ‪ ،‬ﻷﻧـﻪ ﺣـﻖ ‪ .‬ﻭﻷﻥ‬
‫ﺍﻟﺴﻜﻮﺕ ﻋﻦ ﺍﳉﻬﺮ ﺑﻪ ﻳﻄﻤﻊ ﺍﻟﻈﺎﱂ ﰲ ﺍﻻﺣﺘﻤﺎﺀ ﺑﺎﳌﺒﺪﺃ ﺍﻟﻜﺮﱘ ﺍﻟﺬﻱ ﻻ ﻳﺴﺘﺤﻘﻪ !‬
‫ﻭﻣﻊ ﻫﺬﺍ ﻳﺒﻘﻰ ﺍﻹﺳﻼﻡ ﰲ ﻣﺴﺘﻮﺍﻩ ﺍﻟﺮﻓﻴﻊ ﻻ ﻳﺘﺪﱏ ﺇﻻ ﻣﺴﺘﻮﻯ ﺍﻷﺷﺮﺍﺭ ﺍﻟﺒﻐﺎﺓ ‪ .‬ﻭﻻ ﺇﱃ ﺃﺳﻠﺤﺘﻬﻢ ﺍﳋﺒﻴﺜﺔ‬
‫ﻭﻭﺳﺎﺋﻠﻬﻢ ﺍﳋﺴﻴﺴﺔ ‪ . .‬ﺇﻧﻪ ﻓﻘﻂ ﻳﺪﻓﻊ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺇﱃ ﺍﻟﻀﺮﺏ ﻋﻠﻰ ﺃﻳﺪﻳﻬﻢ ‪ ،‬ﻭﺇﱃ ﻗﺘﺎﳍﻢ ﻭﻗﺘﻠﻬﻢ ‪،‬‬
‫ﻭﺇﱃ ﺗﻄﻬﲑ ﺟﻮ ﺍﳊﻴﺎﺓ ﻣﻨﻬﻢ ‪ . .‬ﻫﻜﺬﺍ ﺟﻬﺮﺓ ﻭﰲ ﻭﺿﺢ ﺍﻟﻨﻬﺎﺭ ‪. .‬‬
‫ﻭﺣﲔ ﺗﻜﻮﻥ ﺍﻟﻘﻴﺎﺩﺓ ﰲ ﺍﻷﻳﺪﻱ ﺍﻟﻨﻈﻴﻔﺔ ﺍﻟﻄﻴﺒﺔ ﺍﳌﺆﻣﻨﺔ ﺍﳌﺴﺘﻘﻴﻤﺔ ‪ ،‬ﻭﺣﲔ ﻳﺘﻄﻬـﺮ ﻭﺟـﻪ ﺍﻷﺭﺽ ﳑـﻦ‬
‫ﻳﻨﺘﻬﻜﻮﻥ ﺍﳊﺮﻣﺎﺕ ﻭﻳﺪﻭﺳﻮﻥ ﺍﳌﻘﺪﺳﺎﺕ ‪ . .‬ﺣﻴﻨﺌﺬ ﺗﺼﺎﻥ ﻟﻠﻤﻘﺪﺳﺎﺕ ﺣﺮﻣﺘﻬﺎ ﻛﺎﻣﻠﺔ ﻛﻤﺎ ﺃﺭﺍﺩﻫﺎ ﺍﷲ ‪.‬‬
‫ﻫﺬﺍ ﻫﻮ ﺍﻹﺳﻼﻡ ‪ . .‬ﺻﺮﳛﺎ ﻭﺍﺿﺤﺎ ﻗﻮﻳﺎ ﺩﺍﻣﻐﺎ ‪ ،‬ﻻ ﻳﻠﻒ ﻭﻻ ﻳﺪﻭﺭ ؛ ﻭﻻ ﻳﺪﻉ ﺍﻟﻔﺮﺻﺔ ﻛﺬﻟﻚ ﳌﻦ ﻳﺮﻳﺪ‬
‫ﺃﻥ ﻳﻠﻒ ﻣﻦ ﺣﻮﻟﻪ ﻭﺃﻥ ﻳﺪﻭﺭ ‪.‬‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﻳﻘﻒ ﺍﳌﺴﻠﻤﲔ ﻋﻠﻰ ﺃﺭﺽ ﺻﻠﺒﺔ ‪ ،‬ﻻ ﺗﺘﺄﺭﺟﺢ ﻓﻴﻬﺎ ﺃﻗﺪﺍﻣﻬﻢ ‪ ،‬ﻭﻫﻢ ﳝﻀﻮﻥ ﰲ ﺳﺒﻴﻞ ﺍﷲ‬
‫‪ ،‬ﻟﺘﻄﻬﲑ ﺍﻷﺭﺽ ﻣﻦ ﺍﻟﺸﺮ ﻭﺍﻟﻔﺴﺎﺩ ‪ ،‬ﻭﻻ ﻳﺪﻉ ﺿﻤﺎﺋﺮﻫﻢ ﻗﻠﻘﺔ ﻣﺘﺤﺮﺟﺔ ﺗﺄﻛﻠـﻬﺎ ﺍﳍـﻮﺍﺟﺲ ﻭﺗﺆﺫﻳﻬـﺎ‬
‫ﺍﻟﻮﺳﺎﻭﺱ ‪ . .‬ﻫﺬﺍ ﺷﺮ ﻭﻓﺴﺎﺩ ﻭﺑﻐﻲ ﻭﺑﺎﻃﻞ ‪ . .‬ﻓﻼ ﺣﺮﻣﺔ ﻟﻪ ﺇﺫﻥ ‪ ،‬ﻭﻻ ﳚﻮﺯ ﺃﻥ ﻳﺘﺘـﺮﺱ ﺑﺎﳊﺮﻣـﺎﺕ ‪،‬‬
‫ﻟﻴﻀﺮﺏ ﻣﻦ ﻭﺭﺍﺋﻬﺎ ﺍﳊﺮﻣﺎﺕ ! ﻭﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﳝﻀﻮﺍ ﰲ ﻃﺮﻳﻘﻬﻢ ﰲ ﻳﻘﲔ ﻭﺛﻘـﺔ ؛ ﰲ ﺳـﻼﻡ ﻣـﻊ‬
‫ﺿﻤﺎﺋﺮﻫﻢ ‪ ،‬ﻭﰲ ﺳﻼﻡ ﻣﻦ ﺍﷲ ‪. .‬‬
‫ﻭﳝﻀﻲ ﺍﻟﺴﻴﺎﻕ ﺑﻌﺪ ﺑﻴﺎﻥ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪ ،‬ﻭﲤﻜﲔ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ‪ ،‬ﻭﺇﻗﺮﺍﺭ ﻗﻠﻮﺏ ﺍﳌﺴﻠﻤﲔ ﻭﺃﻗـﺪﺍﻣﻬﻢ ‪. .‬‬
‫ﳝﻀﻲ ﻓﻴﻜﺸﻒ ﳍﻢ ﻋﻦ ﻋﻤﻖ ﺍﻟﺸﺮ ﰲ ﻧﻔﻮﺱ ﺃﻋﺪﺍﺋﻬﻢ ‪ ،‬ﻭﺃﺻﺎﻟﺔ ﺍﻟﻌﺪﻭﺍﻥ ﰲ ﻧﻴﺘﻬﻢ ﻭﺧﻄﺘﻬﻢ‪:‬‬
‫)ﻭﻻ ﻳﺰﺍﻟﻮﻥ ﻳﻘﺎﺗﻠﻮﻧﻜﻢ ﺣﱴ ﻳﺮﺩﻭﻛﻢ ﻋﻦ ﺩﻳﻨﻜﻢ ﺇﻥ ﺍﺳﺘﻄﺎﻋﻮﺍ( ‪. .‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﻘﺮﻳﺮ ﺍﻟﺼﺎﺩﻕ ﻣﻦ ﺍﻟﻌﻠﻴﻢ ﺍﳋﺒﲑ ﻳﻜﺸﻒ ﻋﻦ ﺍﻹﺻﺮﺍﺭ ﺍﳋﺒﻴﺚ ﻋﻠﻰ ﺍﻟﺸﺮ ؛ ﻭﻋﻠﻰ ﻓﺘﻨﺔ ﺍﳌـﺴﻠﻤﲔ‬
‫ﻋﻦ ﺩﻳﻨﻬﻢ ؛ ﺑﻮﺻﻔﻬﺎ ﺍﳍﺪﻑ ﺍﻟﺜﺎﺑﺖ ﺍﳌﺴﺘﻘﺮ ﻷﻋﺪﺍﺋﻬﻢ ‪ .‬ﻭﻫﻮ ﺍﳍﺪﻑ ﺍﻟﺬﻱ ﻻ ﻳﺘﻐﲑ ﻷﻋـﺪﺍﺀ ﺍﳉﻤﺎﻋـﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ﰲ ﻛﻞ ﺃﺭﺽ ﻭﰲ ﻛﻞ ﺟﻴﻞ ‪ . .‬ﺇﻥ ﻭﺟﻮﺩ ﺍﻹﺳﻼﻡ ﰲ ﺍﻷﺭﺽ ﻫﻮ ﺑﺬﺍﺗﻪ ﻏﻴﻆ ﻭﺭﻋﺐ ﻷﻋـﺪﺍﺀ‬
‫ﻫﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﻭﻷﻋﺪﺍﺀ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﻛﻞ ﺣﲔ ﺇﻥ ﺍﻹﺳﻼﻡ ﺑﺬﺍﺗﻪ ﻳﺆﺫﻳﻬﻢ ﻭﻳﻐﻴﻈﻬﻢ ﻭﳜﻴﻔﻬﻢ ‪ .‬ﻓﻬـﻮ‬
‫ﻣﻦ ﺍﻟﻘﻮﺓ ﻭﻣﻦ ﺍﳌﺘﺎﻧﺔ ﲝﻴﺚ ﳜﺸﺎﻩ ﻛﻞ ﻣﺒﻄﻞ ‪ ،‬ﻭﻳﺮﻫﺒﻪ ﻛﻞ ﺑﺎﻍ ‪ ،‬ﻭﻳﻜﺮﻫﻪ ﻛﻞ ﻣﻔﺴﺪ ‪ .‬ﺇﻧـﻪ ﺣـﺮﺏ‬
‫ﺑﺬﺍﺗﻪ ﻭﲟﺎ ﻓﻴﻪ ﻣﻦ ﺣﻖ ﺃﺑﻠﺞ ‪ ،‬ﻭﻣﻦ ﻣﻨﻬﺞ ﻗﻮﱘ ‪ ،‬ﻭﻣﻦ ﻧﻈﺎﻡ ﺳﻠﻴﻢ ‪ . .‬ﺇﻧﻪ ‪‬ﺬﺍ ﻛﻠﻪ ﺣﺮﺏ ﻋﻠﻰ ﺍﻟﺒﺎﻃـﻞ‬
‫ﻭﺍﻟﺒﻐﻲ ﻭﺍﻟﻔﺴﺎﺩ ‪ .‬ﻭﻣﻦ ﰒ ﻻ ﻳﻄﻴﻘﻪ ﺍﳌﺒﻄﻠﻮﻥ ﺍﻟﺒﻐﺎﺓ ﺍﳌﻔﺴﺪﻭﻥ ‪.‬ﻭﻣﻦ ﰒ ﻳﺮﺻﺪﻭﻥ ﻷﻫﻠﻪ ﻟﻴﻔﺘﻨﻮﻫﻢ ﻋﻨـﻪ ‪،‬‬
‫ﻭﻳﺮﺩﻭﻫﻢ ﻛﻔﺎﺭﺍ ﰲ ﺻﻮﺭﺓ ﻣﻦ ﺻﻮﺭ ﺍﻟﻜﻔﺮ ﺍﻟﻜﺜﲑﺓ ‪ .‬ﺫﻟﻚ ﺃ‪‬ﻢ ﻻ ﻳﺄﻣﻨﻮﻥ ﻋﻠﻰ ﺑﺎﻃﻠﻬﻢ ﻭﺑﻐﻴﻬﻢ ﻭﻓﺴﺎﺩﻫﻢ‬
‫‪ ،‬ﻭﰲ ﺍﻷﺭﺽ ﲨﺎﻋﺔ ﻣﺴﻠﻤﺔ ﺗﺆﻣﻦ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺗﺘﺒﻊ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪ ،‬ﻭﺗﻌﻴﺶ ‪‬ﺬﺍ ﺍﻟﻨﻈﺎﻡ ‪.‬‬
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‫ﻭﺗﺘﻨﻮﻉ ﻭﺳﺎﺋﻞ ﻗﺘﺎﻝ ﻫﺆﻻﺀ ﺍﻷﻋﺪﺍﺀ ﻟﻠﻤﺴﻠﻤﲔ ﻭﺃﺩﻭﺍﺗﻪ ‪ ،‬ﻭﻟﻜﻦ ﺍﳍﺪﻑ ﻳﻈﻞ ﺛﺎﺑﺘﺎ ‪ . .‬ﺃﻥ ﻳﺮﺩﻭﺍ ﺍﳌﺴﻠﻤﲔ‬
‫ﺍﻟﺼﺎﺩﻗﲔ ﻋﻦ ﺩﻳﻨﻬﻢ ﺇﻥ ﺍﺳﺘﻄﺎﻋﻮﺍ ‪ .‬ﻭﻛﻠﻤﺎ ﺍﻧﻜﺴﺮ ﰲ ﻳﺪﻫﻢ ﺳﻼﺡ ﺍﻧﺘﻀﻮﺍ ﺳﻼﺣﺎ ﻏﲑﻩ ‪ ،‬ﻭﻛﻠﻤﺎ ﻛﻠﺖ‬
‫ﰲ ﺃﻳﺪﻳﻬﻢ ﺃﺩﺍﺓ ﺷﺤﺬﻭﺍ ﺃﺩﺍﺓ ﻏﲑﻫﺎ ‪ . .‬ﻭﺍﳋﱪ ﺍﻟﺼﺎﺩﻕ ﻣﻦ ﺍﻟﻌﻠﻴﻢ ﺍﳋﺒﲑ ﻗﺎﺋﻢ ﳛﺬﺭ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻣـﻦ‬
‫ﺍﻻﺳﺘﺴﻼﻡ ‪ ،‬ﻭﻳﻨﺒﻬﻬﺎ ﺇﱃ ﺍﳋﻄﺮ ؛ ﻭﻳﺪﻋﻮﻫﺎ ﺇﱃ ﺍﻟﺼﱪ ﻋﻠﻰ ﺍﻟﻜﻴﺪ ‪ ،‬ﻭﺍﻟﺼﱪ ﻋﻠﻰ ﺍﳊـﺮﺏ ‪ ،‬ﻭﺇﻻ ﻓﻬـﻲ‬
‫ﺧﺴﺎﺭﺓ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ؛ ﻭﺍﻟﻌﺬﺍﺏ ﺍﻟﺬﻱ ﻻ ﻳﺪﻓﻌﻪ ﻋﺬﺭ ﻭﻻ ﻣﱪﺭ‪:‬‬
‫ﻭﻣﻦ ﻳﺮﺗﺪﺩ ﻣﻨﻜﻢ ﻋﻦ ﺩﻳﻨﻪ ﻓﻴﻤﺖ ﻭﻫﻮ ﻛﺎﻓﺮ ‪ ،‬ﻓﺄﻭﻟﺌﻚ ﺣﺒﻄﺖ ﺃﻋﻤﺎﳍﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧـﺮﺓ ﻭﺃﻭﻟﺌـﻚ‬
‫ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ ‪. .‬‬
‫ﻭﺍﳊﺒﻮﻁ ﻣﺄﺧﻮﺫ ﻣﻦ ﺣﺒﻄﺖ ﺍﻟﻨﺎﻗﺔ ﺇﺫﺍ ﺭﻋﺖ ﻣﺮﻋﻰ ﺧﺒﻴﺜﺎ ﻓﺎﻧﺘﻔﺨﺖ ﰒ ﻧﻔﻘﺖ ‪ . .‬ﻭﺍﻟﻘﺮﺁﻥ ﻳﻌﱪ ‪‬ﺬﺍ ﻋﻦ‬
‫ﺣﺒﻮﻁ ﺍﻟﻌﻤﻞ ‪ ،‬ﻓﻴﺘﻄﺎﺑﻖ ﺍﳌﺪﻟﻮﻝ ﺍﳊﺴﻲ ﻭﺍﳌﺪﻟﻮﻝ ﺍﳌﻌﻨﻮﻱ ‪ . .‬ﻳﺘﻄﺎﺑﻖ ﺗﻀﺨﻢ ﺍﻟﻌﻤﻞ ﺍﻟﺒﺎﻃـﻞ ﻭﺍﻧﺘﻔـﺎﺥ‬
‫ﻣﻈﻬﺮﻩ ‪ ،‬ﻭﻫﻼﻛﻪ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻭﺑﻮﺍﺭﻩ ‪ . .‬ﻣﻊ ﺗﻀﺨﻢ ﺣﺠﻢ ﺍﻟﻨﺎﻗﺔ ﻭﺍﻧﺘﻔﺎﺧﻬﺎ ﰒ ﻫﻼﻛﻬﺎ ﰲ ﺍﻟﻨﻬﺎﻳـﺔ ‪‬ـﺬﺍ‬
‫ﺍﻻﻧﺘﻔﺎﺥ ّ !‬
‫ﻭﻣﻦ ﻳﺮﺗﺪﺩ ﻋﻦ ﺍﻹﺳﻼﻡ ﻭﻗﺪ ﺫﺍﻗﻪ ﻭﻋﺮﻓﻪ ؛ ﲢﺖ ﻣﻄﺎﺭﻕ ﺍﻷﺫﻯ ﻭﺍﻟﻔﺘﻨﺔ ‪ -‬ﻣﻬﻤﺎ ﺑﻠﻐﺖ ‪ -‬ﻫﺬﺍ ﻣـﺼﲑﻩ‬
‫ﺍﻟﺬﻱ ﻗﺮﺭﻩ ﺍﷲ ﻟﻪ ‪ . .‬ﺣﺒﻮﻁ ﺍﻟﻌﻤﻞ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪ .‬ﰒ ﻣﻼﺯﻣﺔ ﺍﻟﻌﺬﺍﺏ ﰲ ﺍﻟﻨﺎﺭ ﺧﻠﻮﺩﺍ ‪.‬‬
‫ﺇﻥ ﺍﻟﻘﻠﺐ ﺍﻟﺬﻱ ﻳﺬﻭﻕ ﺍﻹﺳﻼﻡ ﻭﻳﻌﺮﻓﻪ ‪ ،‬ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺮﺗﺪ ﻋﻨﻪ ﺍﺭﺗﺪﺍﺩﺍ ﺣﻘﻴﻘﻴﺎ ﺃﺑﺪﺍ ‪ .‬ﺇﻻ ﺇﺫﺍ ﻓﺴﺪ ﻓﺴﺎﺩﺍ‬
‫ﻻ ﺻﻼﺡ ﻟﻪ ‪ .‬ﻭﻫﺬﺍ ﺃﻣﺮ ﻏﲑ ﺍﻟﺘﻘﻴﺔ ﻣﻦ ﺍﻷﺫﻯ ﺍﻟﺒﺎﻟﻎ ﺍﻟﺬﻱ ﻳﺘﺠﺎﻭﺯ ﺍﻟﻄﺎﻗﺔ ‪ .‬ﻓﺎﷲ ﺭﺣﻴﻢ ‪ .‬ﺭﺧﺺ ﻟﻠﻤﺴﻠﻢ‬
‫‪ -‬ﺣﲔ ﻳﺘﺠﺎﻭﺯ ﺍﻟﻌﺬﺍﺏ ﻃﺎﻗﺘﻪ ‪ -‬ﺃﻥ ﻳﻘﻲ ﻧﻔﺴﻪ ﺑﺎﻟﺘﻈﺎﻫﺮ ‪ ،‬ﻣﻊ ﺑﻘﺎﺀ ﻗﻠﺒﻪ ﺛﺎﺑﺘﺎ ﻋﻠـﻰ ﺍﻹﺳـﻼﻡ ﻣﻄﻤﺌﻨـﺎ‬
‫ﺑﺎﻹﳝﺎﻥ ‪ .‬ﻭﻟﻜﻨﻪ ﱂ ﻳﺮﺧﺺ ﻟﻪ ﰲ ﺍﻟﻜﻔﺮ ﺍﳊﻘﻴﻘﻲ ‪ ،‬ﻭﰲ ﺍﻻﺭﺗﺪﺍﺩ ﺍﳊﻘﻴﻘﻲ ‪ ،‬ﲝﻴﺚ ﳝﻮﺕ ﻭﻫﻮ ﻛـﺎﻓﺮ ‪. .‬‬
‫ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ‪. .‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﺍﷲ ﻗﺎﺋﻢ ﺇﱃ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ‪ . .‬ﻟﻴﺲ ﳌﺴﻠﻢ ﻋﺬﺭ ﰲ ﺃﻥ ﳜﻨﻊ ﻟﻠﻌﺬﺍﺏ ﻭﺍﻟﻔﺘﻨﺔ ﻓﻴﺘﺮﻙ ﺩﻳﻨـﻪ‬
‫ﻭﻳﻘﻴﻨﻪ ‪ ،‬ﻭﻳﺮﺗﺪ ﻋﻦ ﺇﳝﺎﻧﻪ ﻭﺇﺳﻼﻣﻪ ‪ ،‬ﻭﻳﺮﺟﻊ ﻋﻦ ﺍﳊﻖ ﺍﻟﺬﻱ ﺫﺍﻗﻪ ﻭﻋﺮﻓﻪ ‪ . .‬ﻭﻫﻨﺎﻙ ﺍ‪‬ﺎﻫﺪﺓ ﻭﺍ‪‬ﺎﻟـﺪﺓ‬
‫ﻭﺍﻟﺼﱪ ﻭﺍﻟﺜﺒﺎﺕ ﺣﱴ ﻳﺄﺫﻥ ﺍﷲ ‪ .‬ﻭﺍﷲ ﻻ ﻳﺘﺮﻙ ﻋﺒﺎﺩﻩ ﺍﻟﺬﻳﻦ ﻳﺆﻣﻨﻮﻥ ﺑﻪ ‪ ،‬ﻭﻳﺼﱪﻭﻥ ﻋﻠﻰ ﺍﻷﺫﻯ ﰲ ﺳﺒﻴﻠﻪ‬
‫‪ .‬ﻓﻬﻮ ﻣﻌﻮﺿﻬﻢ ﺧﲑﺍ‪:‬ﺇﺣﺪﻯ ﺍﳊﺴﻨﻴﲔ‪:‬ﺍﻟﻨﺼﺮ ﺃﻭ ﺍﻟﺸﻬﺎﺩﺓ ‪.‬‬
‫ﻭﻫﻨﺎﻙ ﺭﲪﺘﻪ ﺍﻟﱵ ﻳﺮﺟﻮﻫﺎ ﻣﻦ ﻳﺆﺫﻭﻥ ﰲ ﺳﺒﻴﻠﻪ ؛ ﻻ ﻳﻴﺌﺲ ﻣﻨﻬﺎ ﻣﺆﻣﻦ ﻋﺎﻣﺮ ﺍﻟﻘﻠﺐ ﺑﺎﻹﳝﺎﻥ‪) :‬ﺇﻥ ﺍﻟـﺬﻳﻦ‬
‫ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺟﺮﻭﺍ ﻭﺟﺎﻫﺪﻭﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺃﻭﻟﺌﻚ ﻳﺮﺟﻮﻥ ﺭﲪﺔ ﺍﷲ ‪ ،‬ﻭﺍﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ( ‪. .‬‬
‫ﻭﺭﺟﺎﺀ ﺍﳌﺆﻣﻦ ﰲ ﺭﲪﺔ ﺍﷲ ﻻ ﳜﻴﺒﻪ ﺍﷲ ﺃﺑﺪﺍ ‪ . .‬ﻭﻟﻘﺪ ﲰﻊ ﺃﻭﻟﺌﻚ ﺍﻟﻨﻔﺮ ﺍﳌﺨﻠﺺ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺍﳌﻬـﺎﺟﺮﻳﻦ‬
‫ﻫﺬﺍ ﺍﻟﻮﻋﺪ ﺍﳊﻖ ‪ ،‬ﻓﺠﺎﻫﺪﻭﺍ ﻭﺻﱪﻭﺍ ‪ ،‬ﺣﱴ ﺣﻘﻖ ﺍﷲ ﳍﻢ ﻭﻋﺪﻩ ﺑﺎﻟﻨﺼﺮ ﺃﻭ ﺍﻟﺸﻬﺎﺩﺓ ‪ .‬ﻭﻛﻼﳘﺎ ﺧـﲑ ‪.‬‬
‫ﻭﻛﻼﳘﺎ ﺭﲪﺔ ‪ .‬ﻭﻓﺎﺯﻭﺍ ﲟﻐﻔﺮﺓ ﺍﷲ ﻭﺭﲪﺘﻪ‪) :‬ﻭﺍﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ( ‪ . .‬ﻭﻫﻮ ﻫﻮ ﻃﺮﻳـﻖ ﺍﳌـﺆﻣﻨﲔ ‪ . .‬ﰲ‬
‫ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢٠٨‬‬
‫ـــــــــــــــ‬
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‫ﻭﻷ‪‬ﻢ ﺇﺫﺍ ﻇﻬﺮﻭﺍ ﻋﻠﻴﻨﺎ ﺃﻫﻠﻜﻮﺍ ﺍﳊﺮﺙ ﻭﺍﻟﻨﺴﻞ‬ ‫•‬

‫ﻒ ‪‬ﻭﺇِﻥ ‪‬ﻳ ﹾﻈ ‪‬ﻬﺮ‪‬ﻭﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬ﺮﹸﻗﺒ‪‬ﻮﹾﺍ ﻓِﻴ ﹸﻜ ‪‬ﻢ ِﺇ ‪‬ﻻ ‪‬ﻭ ﹶﻻ ِﺫ ‪‬ﻣ ﹰﺔ ‪‬ﻳ ‪‬ﺮﺿ‪‬ﻮ‪‬ﻧﻜﹸﻢ ِﺑﹶﺄ ﹾﻓﻮ‪‬ﺍ ِﻫ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ﹾﺄﺑ‪‬ﻰ ﹸﻗﻠﹸﻮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﹶﻛ‪‬ﻴ ‪‬‬
‫‪‬ﻭﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﻓﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ{ )‪ (٨‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬
‫ﷲ‬
‫ﻚ ﻷ‪‬ﻧﻬ‪‬ـ ‪‬ﻢ ﹶﺃﺷ‪‬ـ ‪‬ﺮﻛﹸﻮﺍ ﺑِـﺎ ِ‬ ‫ﲔ ‪‬ﻋ ‪‬ﻬ ‪‬ﺪ ‪ ،‬ﹶﺫﻟِ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺏ ﺍﻟﺘِﻲ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﹶﻻ ‪‬ﻳﻜﹸﻮ ﹶﻥ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ َﻷ ‪‬ﺳﺒ‪‬ﺎ ‪‬‬ ‫‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍ ُ‬
‫ﲔ ‪ ،‬ﻭ ﹶﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﺍ ‪‬ﺟ‪‬ﺘﺜﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺒﻘﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃﺣ‪‬ـ ٍﺪ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺼﺮ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ﺍ ﹸﳌ ‪‬‬
‫‪‬ﻭ ﹶﻛ ﱠﺬﺑ‪‬ﻮﺍ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪ ،‬ﻭ َﻷ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﺇ ِﺫ ﺍ‪‬ﻧ‪‬ﺘ ‪‬‬
‫ﲔ‬
‫ﺨ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻕ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﺆ ﹶﻻ ِﺀ ‪‬ﻳ ‪‬‬
‫ﺾ ﺍﻟ ‪‬ﻌ ‪‬ﻬ ِﺪ ﻭ‪‬ﺍﳌِﻴﺜﹶﺎ ِ‬
‫ﲔ ﹶﻗﺮ‪‬ﺍ‪‬ﺑﺔﹰ ‪ ،‬ﻭ‪‬ﻻ ‪‬ﻋﻬ‪‬ﺪﹰﺍ ‪ ،‬ﻓِﻲ ‪‬ﻧ ﹾﻘ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ِﻣ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮﹸﻗﺒ‪‬ﻮﺍ ﻓِﻲ ﺍ ﹸﳌ ‪‬‬
‫ﳊ ‪‬ﻖ ‪ ،‬ﻧ‪‬ﺎِﻗﻀ‪‬ﻮ ﹶﻥ ِﻟ ﹾﻠ ‪‬ﻌ ‪‬ﻬ ِﺪ ‪.‬‬
‫ﻼ ِﻣ ِﻬ ِﻢ ﺍ ﹶﳌ ‪‬ﻌﺴ‪‬ﻮ ِﻝ ‪ ،‬ﻭﹸﻗﻠﹸﻮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻨ ﹶﻄ ِﻮ‪‬ﻳ ﹲﺔ ‪‬ﻋﻠﹶﻰ ﹶﻛﺮ‪‬ﺍ ‪‬ﻫِﺘ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ِﻦ ﺍ ﹶ‬
‫ِﺑ ﹶﻜ ﹶ‬
‫ﻒ { ﻳﻜﻮﻥ ﻟﻠﻤﺸﺮﻛﲔ ﻋﻨﺪ ﺍﻟﻠﹼﻪ ﻋﻬﺪ ﻭﻣﻴﺜﺎﻕ } ﻭ { ﺍﳊﺎﻝ ﺃ‪‬ﻢ } ‪‬ﻭِﺇ ﹾﻥ ‪‬ﻳ ﹾﻈ ‪‬ﻬﺮ‪‬ﻭﺍ ‪‬ﻋﻠﹶـ‪‬ﻴ ﹸﻜ ‪‬ﻢ {‬ ‫ﺃﻱ‪ } :‬ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺑﺎﻟﻘﺪﺭﺓ ﻭﺍﻟﺴﻠﻄﺔ‪ ،‬ﻻ ﻳﺮﲪﻮﻛﻢ‪ ،‬ﻭ } ﻻ ‪‬ﻳ ‪‬ﺮﹸﻗﺒ‪‬ﻮﺍ ﻓِﻴ ﹸﻜ ‪‬ﻢ ِﺇﻻ ﻭ‪‬ﻻ ِﺫ ‪‬ﻣ ﹰﺔ { ﺃﻱ‪ :‬ﻻ ﺫﻣﺔ ﻭﻻ ﻗﺮﺍﺑﺔ‪ ،‬ﻭﻻ ﳜﺎﻓﻮﻥ‬
‫ﺍﻟﻠﹼﻪ ﻓﻴﻜﻢ‪ ،‬ﺑﻞ ﻳﺴﻮﻣﻮﻧﻜﻢ ﺳﻮﺀ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻓﻬﺬﻩ ﺣﺎﻟﻜﻢ ﻣﻌﻬﻢ ﻟﻮ ﻇﻬﺮﻭﺍ‪.‬‬
‫ﻭﻻ ﻳﻐﺮﻧﻜﻢ ﻣﻨﻬﻢ ﻣﺎ ﻳﻌﺎﻣﻠﻮﻧﻜﻢ ﺑﻪ ﻭﻗﺖ ﺍﳋﻮﻑ ﻣﻨﻜﻢ‪ ،‬ﻓﺈ‪‬ﻢ } ‪‬ﻳ ‪‬ﺮﺿ‪‬ﻮ‪‬ﻧ ﹸﻜ ‪‬ﻢ ِﺑﹶﺄ ﹾﻓﻮ‪‬ﺍ ِﻫ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ﹾﺄﺑ‪‬ﻰ ﹸﻗﻠﹸﻮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ {‬
‫ﺍﳌﻴﻞ ﻭﺍﶈﺒﺔ ﻟﻜﻢ‪ ،‬ﺑﻞ ﻫﻢ ﺍﻷﻋﺪﺍﺀ ﺣﻘﺎ‪ ،‬ﺍﳌﺒﻐﻀﻮﻥ ﻟﻜﻢ ﺻﺪﻗﺎ‪ } ،‬ﻭﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﻓﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ { ﻻ ﺩﻳﺎﻧﺔ ﳍـﻢ ﻭﻻ‬
‫ﻣﺮﻭﺀﺓ‪.‬‬
‫ﺕ ﺍﻟﱠﻠ ِﻪ ﹶﺛ ‪‬ﻤﻨ‪‬ﺎ ﹶﻗﻠِﻴﻼ { ﺃﻱ‪ :‬ﺍﺧﺘﺎﺭﻭﺍ ﺍﳊﻆ ﺍﻟﻌﺎﺟﻞ ﺍﳋﺴﻴﺲ ﰲ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻋﻠﻰ ﺍﻹﳝـﺎﻥ ﺑﺎﻟﻠﹼـﻪ‬ ‫} ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﺮﻭ‪‬ﺍ ﺑِﺂﻳ‪‬ﺎ ِ‬
‫ﻭﺭﺳﻮﻟﻪ‪ ،‬ﻭﺍﻻﻧﻘﻴﺎﺩ ﻵﻳﺎﺕ ﺍﻟﻠﹼﻪ‪.‬‬
‫ﺼﺪ‪‬ﻭﺍ { ﺑﺄﻧﻔﺴﻬﻢ‪ ،‬ﻭﺻﺪﻭﺍ ﻏﲑﻫﻢ } ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﺒِﻴِﻠ ِﻪ ِﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺳ‪‬ﺎ َﺀ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ * ﻻ ‪‬ﻳ ‪‬ﺮﹸﻗﺒ‪‬ﻮ ﹶﻥ ﻓِﻲ ‪‬ﻣ ‪‬ﺆ ِﻣ ٍﻦ‬ ‫} ﹶﻓ ‪‬‬
‫ﺇِﻻ ﻭ‪‬ﻻ ِﺫ ‪‬ﻣ ﹰﺔ { ﺃﻱ ﻷﺟﻞ ﻋﺪﺍﻭ‪‬ﻢ ﻟﻺﳝﺎﻥ } ﺇِﻻ ﻭ‪‬ﻻ ِﺫ ‪‬ﻣ ﹰﺔ { ﺃﻱ ﻷﺟﻞ ﻋﺪﺍﻭ‪‬ﻢ ﻟﻺﳝﺎﻥ ﻭﺃﻫﻠﻪ‬
‫ﻓﺎﻟﻮﺻﻒ ﺍﻟﺬﻱ ﺟﻌﻠﻬﻢ ﻳﻌﺎﺩﻭﻧﻜﻢ ﻷﺟﻠﻪ ﻭﻳﺒﻐﻀﻮﻧﻜﻢ ﻫﻮ ﺍﻹﳝﺎﻥ ﻓﺬﺑﻮﺍ ﻋﻦ ﺩﻳﻨﻜﻢ ﻭﺍﻧﺼﺮﻭﻩ ﻭﺍﲣﺬﻭﺍ ﻣﻦ‬
‫ﻋﺎﺩﺍﻩ ﻟﻜﻢ ﻋﺪﻭﺍ ﻭﻣﻦ ﻧﺼﺮﻩ ﻟﻜﻢ ﻭﻟﻴﺎ ﻭﺍﺟﻌﻠﻮﺍ ﺍﳊﻜﻢ ﻳﺪﻭﺭ ﻣﻌﻪ ﻭﺟﻮﺩﺍ ﻭﻋـﺪﻣﺎ ﻻ ﲡﻌﻠـﻮﺍ ﺍﻟﻮﻻﻳـﺔ‬
‫ﻭﺍﻟﻌﺪﺍﻭﺓ ﻃﺒﻴﻌﻴﺔ ﲤﻴﻠﻮﻥ ‪‬ﻤﺎ ﺣﻴﺜﻤﺎ ﻣﺎﻝ ﺍﳍﻮﻯ ﻭﺗﺘﺒﻌﻮﻥ ﻓﻴﻬﻤﺎ ﺍﻟﻨﻔﺲ ﺍﻷﻣﺎﺭﺓ ﺑﺎﻟﺴﻮﺀ ‪ .‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪-‬‬
‫)ﺝ ‪ / ١‬ﺹ ‪(٣٢٩‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺇﻥ ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺘﺘﺒﻊ ﻣﻮﻗﻒ ﺍﳌﺸﺮﻛﲔ ‪ -‬ﻋﻠﻰ ﻣﺪﻯ ﺍﻟﺘﺎﺭﻳﺦ ‪ -‬ﻣﻦ ﺍﳌﺆﻣﻨﲔ ‪ .‬ﻟﻴﺘﻜﺸﻒ ﻟﻨﺎ ﺍﳌﺪﻯ ﺍﳊﻘﻴﻘـﻲ‬
‫ﳍﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ؛ ﻭﻟﻨﺮﻯ ﺍﳌﻮﻗﻒ ﺑﻜﺎﻣﻠﻪ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺘﺎﺭﻳﺦ‪:‬‬
‫ﻓﺄﻣﺎ ﰲ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ﻓﻠﻌﻞ ﺫﻟﻚ ﻣﻌﻠﻮﻡ ﻣﻦ ﺃﺣﺪﺍﺙ ﺍﻟﺴﲑﺓ ﺍﳌﺸﻬﻮﺭﺓ ‪ .‬ﻭﻟﻌﻞ ﰲ ﻫﺬﺍ ﺍﳉﺰﺀ ﻣﻦ ﺍﻟﻈﻼﻝ‬
‫ﻭﺣﺪﻩ ﻣﺎ ﻳﻜﻔﻲ ﻟﺘﺼﻮﻳﺮ ﻣﻮﺍﻗﻒ ﺍﳌﺸﺮﻛﲔ ﻣﻦ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﺃﻫﻠﻪ ﻣﻨﺬ ﺍﻷﻳﺎﻡ ﺍﻷﻭﱃ ﻟﻠﺪﻋﻮﺓ ﰲ ﻣﻜﺔ ﺣـﱴ‬
‫ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ ﺍﻟﱵ ﺗﻮﺍﺟﻬﻬﺎ ﻧﺼﻮﺹ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ‪.‬‬
 ‫‪١٤٣‬‬

‫ﻭﺣﻘﻴﻘﺔ ﺇﻥ ﺍﳌﻌﺮﻛﺔ ﺍﻟﻄﻮﻳﻠﺔ ﺍﻷﻣﺪ ﱂ ﺗﻜﻦ ﺑﲔ ﺍﻹﺳﻼﻡ ﻭﺍﻟﺸﺮﻙ ﺑﻘﺪﺭ ﻣﺎ ﻛﺎﻧﺖ ﺑﲔ ﺍﻹﺳـﻼﻡ ﻭﺃﻫـﻞ‬
‫ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ‪ .‬ﻭﻟﻜﻦ ﻫﺬﺍ ﻻ ﻳﻨﻔﻲ ﺃﻥ ﻣﻮﻗﻒ ﺍﳌﺸﺮﻛﲔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻛﺎﻥ ﺩﺍﺋﻤﺎ ﻫـﻮ‬
‫ﺍﻟﺬﻱ ﺗﺼﻮﺭﻩ ﺁﻳﺎﺕ ﻫﺬﺍ ﺍﳌﻘﻄﻊ ﻣﻦ ﺍﻟﺴﻮﺭﺓ‪:‬‬
‫ﻛﻴﻒ ﻭﺇﻥ ﻳﻈﻬﺮﻭﺍ ﻋﻠﻴﻜﻢ ﻻ ﻳﺮﻗﺒﻮﺍ ﻓﻴﻜﻢ ﺇﻻ ﻭﻻ ﺫﻣﺔ ! ﻳﺮﺿﻮﻧﻜﻢ ﺑﺄﻓﻮﺍﻫﻬﻢ ﻭﺗﺄﰉ ﻗﻠﻮ‪‬ﻢ ‪ ،‬ﻭﺃﻛﺜـﺮﻫﻢ‬
‫ﻓﺎﺳﻘﻮﻥ ‪ .‬ﺍﺷﺘﺮﻭﺍ ﺑﺂﻳﺎﺕ ﺍﷲ ﲦﻨﺎ ﻗﻠﻴﻼ ﻓﺼﺪﻭﺍ ﻋﻦ ﺳﺒﻴﻠﻪ ‪ ،‬ﺇ‪‬ﻢ ﺳﺎﺀ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﻤﻠﻮﻥ ‪ .‬ﻭﻻ ﻳﺮﻗﺒـﻮﻥ ﰲ‬
‫ﻣﺆﻣﻦ ﺇﻻ ﻭﻻ ﺫﻣﺔ ‪ ،‬ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻌﺘﺪﻭﻥ ‪. .‬‬
‫ﻟﻘﺪ ﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﺍﳌﻮﻗﻒ ﺍﻟﺪﺍﺋﻢ ﻟﻠﻤﺸﺮﻛﲔ ﻭﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻓﺄﻣﺎ ﺃﻫـﻞ ﺍﻟﻜﺘـﺎﺏ ﻓﻨـﺪﻉ‬
‫ﺍﳊﺪﻳﺚ ﻋﻨﻬﻢ ﺇﱃ ﻣﻮﻋﺪﻩ ﰲ ﺍﳌﻘﻄﻊ ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﻟﺴﻮﺭﺓ ؛ ﻭﺃﻣﺎ ﺍﳌﺸﺮﻛﻮﻥ ﻓﻘﺪ ﻛﺎﻥ ﻫـﺬﺍ ﺩﺃ‪‬ـﻢ ﻣـﻦ‬
‫ﺍﳌﺴﻠﻤﲔ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺘﺎﺭﻳﺦ ‪. .‬‬
‫ﻭﺇﺫﺍ ﳓﻦ ﺍﻋﺘﱪﻧﺎ ﺃﻥ ﺍﻹﺳﻼﻡ ﱂ ﻳﺒﺪﺃ ﺑﺮﺳﺎﻟﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﳕﺎ ﺧﺘﻢ ‪‬ﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ‪ .‬ﻭﺃﳕﻮﻗﻒ‬
‫ﺍﳌﺸﺮﻛﲔ ﻣﻦ ﻛﻞ ﺭﺳﻮﻝ ﻭﻣﻦ ﻛﻞ ﺭﺳﺎﻟﺔ ﻣﻦ ﻗﺒﻞ ﺇﳕﺎ ﳝﺜﻞ ﻣﻮﻗﻒ ﺍﻟﺸﺮﻙ ﻣﻦ ﺩﻳﻦ ﺍﷲ ﻋﻠﻰ ﺍﻹﻃـﻼﻕ ؛‬
‫ﻓﺈﻥ ﺃﺑﻌﺎﺩ ﺍﳌﻌﺮﻛﺔ ﺗﺘﺮﺍﻣﻰ ؛ ﻭﻳﺘﺠﻠﻰ ﺍﳌﻮﻗﻒ ﻋﻠﻰ ﺣﻘﻴﻘﺘﻪ ؛ ﻛﻤﺎ ﺗﺼﻮﺭﻩ ﺗﻠﻚ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﳋﺎﻟﺪﺓ ‪،‬‬
‫ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﺒﺸﺮﻱ ﻛﻠﻪ ﺑﻼ ﺍﺳﺘﺜﻨﺎﺀ !‬
‫ﻣﺎﺫﺍ ﺻﻨﻊ ﺍﳌﺸﺮﻛﻮﻥ ﻣﻊ ﻧﻮﺡ ‪ ،‬ﻭﻫﻮﺩ ‪ ،‬ﻭﺻﺎﱀ ‪ ،‬ﻭﺇﺑﺮﺍﻫﻴﻢ ‪ ،‬ﻭﺷﻌﻴﺐ ‪ ،‬ﻭﻣﻮﺳﻰ ‪ ،‬ﻭﻋﻴﺴﻰ ‪ ،‬ﻋﻠـﻴﻬﻢ‬
‫ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻭﺍﳌﺆﻣﻨﲔ ‪‬ﻢ ﰲ ﺯﻣﺎ‪‬ﻢ ؟ ﰒ ﻣﺎﺫﺍ ﺻﻨﻊ ﺍﳌﺸﺮﻛﻮﻥ ﻣﻊ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﻭﺍﳌﺆﻣﻨﲔ ﺑﻪ ﻛﺬﻟﻚ ؟ ‪ . .‬ﺇ‪‬ﻢ ﱂ ﻳﺮﻗﺒﻮﺍ ﻓﻴﻬﻢ ﺇﻻ ﻭﻻ ﺫﻣﺔ ﻣﱴ ﻇﻬﺮﻭﺍ ﻋﻠﻴﻬﻢ ﻭﲤﻜﻨﻮﺍ ﻣﻨﻬﻢ ‪. .‬‬
‫ﻭﻣﺎﺫﺍ ﺻﻨﻊ ﺍﳌﺸﺮﻛﻮﻥ ﺑﺎﳌﺴﻠﻤﲔ ﺃﻳﺎﻡ ﺍﻟﻐﺰﻭ ﺍﻟﺜﺎﱐ ﻟﻠﺸﺮﻙ ﻋﻠﻰ ﺃﻳﺪﻱ ﺍﻟﺘﺘﺎﺭ ؟ ﰒ ﻣﺎ ﻳـﺼﻨﻊ ﺍﳌـﺸﺮﻛﻮﻥ‬
‫ﻭﺍﳌﻠﺤﺪﻭﻥ ﺍﻟﻴﻮﻡ ﺑﻌﺪ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﺎ ﺑﺎﳌﺴﻠﻤﲔ ﰲ ﻛﻞ ﻣﻜﺎﻥ ؟ ‪ . . .‬ﺇ‪‬ﻢ ﻻ ﻳﺮﻗﺒﻮﻥ ﻓﻴﻬﻢ ﺇﻻ ﻭﻻ ﺫﻣﺔ‬
‫‪ ،‬ﻛﻤﺎ ﻳﻘﺮﺭ ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺼﺎﺩﻕ ﺍﳋﺎﻟﺪ ‪ . .‬ﻋﻨﺪﻣﺎ ﻇﻬﺮ ﺍﻟﻮﺛﻨﻴﻮﻥ ﺍﻟﺘﺘﺎﺭ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﰲ ﺑﻐﺪﺍﺩ ﻭﻗﻌﺖ‬
‫ﺍﳌﺄﺳﺎﺓ ﺍﻟﺪﺍﻣﻴﺔ ﺍﻟﱵ ﺳﺠﻠﺘﻬﺎ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺍﻟﺘﺎﺭﳜﻴﺔ ﻭﺍﻟﱵ ﻧﻜﺘﻔﻲ ﻓﻴﻬﺎ ﲟﻘﺘﻄﻔﺎﺕ ﺳﺮﻳﻌﺔ ﻣﻦ ﺗـﺎﺭﻳﺦ "ﺍﻟﺒﺪﺍﻳـﺔ‬
‫ﻭﺍﻟﻨﻬﺎﻳﺔ " ﻻﺑﻦ ﻛﺜﲑ ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﻣﻦ ﺃﺣﺪﺍﺙ ﻋﺎﻡ ‪٦٥٦‬ﻩ‪:‬‬
‫"ﻭﻣﺎﻟﻮﺍ ﻋﻠﻰ ﺍﻟﺒﻠﺪ ﻓﻘﺘﻠﻮﺍ ﲨﻴﻊ ﻣﻦ ﻗﺪﺭﻭﺍ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﻮﻟﺪﺍﻥ ﻭﺍﳌﺸﺎﻳﺦ ﻭﺍﻟﻜﻬﻮﻝ ﻭﺍﻟﺸﺒﺎﻥ‬
‫‪ .‬ﻭﺩﺧﻞ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ﰲ ﺍﻵﺑﺎﺭ ‪ ،‬ﻭﺃﻣﺎﻛﻦ ﺍﳊﺸﻮﺵ ‪ ،‬ﻭﻗﲎ ﺍﻟﻮﺳﺦ ‪ ،‬ﻭﻛﻤﻨﻮﺍ ﻛﺬﻟﻚ ﺃﻳﺎﻣﺎ ﻻ ﻳﻈﻬﺮﻭﻥ‬
‫‪ .‬ﻭﻛﺎﻥ ﺍﳉﻤﺎﻋﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ﳚﺘﻤﻌﻮﻥ ﺇﱃ ﺍﳋﺎﻧﺎﺕ ‪ ،‬ﻭﻳﻐﻠﻘﻮﻥ ﻋﻠﻴﻬﻢ ﺍﻷﺑﻮﺍﺏ ‪ ،‬ﻓﺘﻔﺘﺤﻬﺎ ﺍﻟﺘﺘـﺎﺭ ‪ ،‬ﺇﻣـﺎ‬
‫ﺑﺎﻟﻜﺴﺮ ﻭﺇﻣﺎ ﺑﺎﻟﻨﺎﺭ ‪ ،‬ﰒ ﻳﺪﺧﻠﻮﻥ ﻋﻠﻴﻬﻢ ‪ ،‬ﻓﻴﻬﺮﺑﻮﻥ ﻣﻨﻬﻢ ﺇﱃ ﺃﻋﺎﱃ ﺍﻷﻣﻜﻨﺔ ‪ ،‬ﻓﻴﻘﺘﻠـﻮ‪‬ﻢ ﺑﺎﻷﺳـﻄﺤﺔ ‪،‬‬
‫ﺣﱴ ﲡﺮﻱ ﺍﳌﻴﺎﺯﻳﺐ ﻣﻦ ﺍﻟﺪﻣﺎﺀ ﰲ ﺍﻷﺯﻗﺔ ‪ -‬ﻓﺈﻧﺎ ﷲ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ ‪ -‬ﻛﺬﻟﻚ ﰲ ﺍﳌﺴﺎﺟﺪ ﻭﺍﳉﻮﺍﻣـﻊ‬
‫ﻭﺍﻟﺮﺑﻂ ‪ .‬ﻭﱂ ﻳﻨﺞ ﻣﻨﻬﻢ ﺃﺣﺪ ﺳﻮﻯ ﺃﻫﻞ ﺍﻟﺬﻣﺔ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﻣﻦ ﺍﻟﺘﺠﺄ ﺇﻟﻴﻬﻢ ‪ ،‬ﻭﺇﱃ ﺩﺍﺭ ﺍﻟﻮﺯﻳﺮ‬
‫ﺍﺑﻦ ﺍﻟﻌﻠﻘﻤﻲ ﺍﻟﺮﺍﻓﻀﻲ ‪ ،‬ﻭﻃﺎﺋﻔﺔ ﻣﻦ ﺍﻟﺘﺠﺎﺭ ﺃﺧﺬﻭﺍ ﺃﻣﺎﻧﺎ ﺑﺬﻟﻮﺍ ﻋﻠﻴﻪ ﺃﻣﻮﺍﻻ ﺟﺰﻳﻠﺔ ﺣﱴ ﺳﻠﻤﻮﺍ ﻭﺳـﻠﻤﺖ‬
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‫ﺃﻣﻮﺍﳍﻢ ‪ .‬ﻭﻋﺎﺩﺕ ﺑﻐﺪﺍﺩ ﺑﻌﺪ ﻣﺎ ﻛﺎﻧﺖ ﺁﻧﺲ ﺍﳌﺪﻥ ﻛﻠﻬﺎ ﻛﺄ‪‬ﺎ ﺧﺮﺍﺏ ‪ ،‬ﻟﻴﺲ ﻓﻴﻬﺎ ﺇﻻ ﺍﻟﻘﻠﻴﻞ ﻣﻦ ﺍﻟﻨﺎﺱ ‪،‬‬
‫ﺑﻮﻗﻮﻋﻪ‪:‬ﻭﻫﻢ ﰲ ﺧﻮﻑ ﻭﺟﻮﻉ ﻭﺫﻟﺔ ﻭﻗﻠﺔ ‪. .‬‬
‫"ﻭﻗﺪ ﺍﺧﺘﻠﻒ ﺍﻟﻨﺎﺱ ﰲ ﻛﻤﻴﺔ ﻣﻦ ﻗﺘﻞ ﺑﺒﻐﺪﺍﺩ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﰲ ﻫﺬﻩ ﺍﻟﻮﻗﻌـﺔ ‪ .‬ﻓﻘﻴـﻞ ﲦﺎﳕﺎﺋـﺔ ﺃﻟـﻒ ‪.‬‬
‫ﻭﻗﻴﻞ‪:‬ﺃﻟﻒ ﺃﻟﻒ ‪ .‬ﻭﻗﻴﻞ‪:‬ﺑﻠﻐﺖ ﺍﻟﻘﺘﻠﻰ ﺃﻟﻔﻲ ﺃﻟﻒ ﻧﻔﺲ ‪ -‬ﻓﺈﻧﺎ ﷲ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗـﻮﺓ‬
‫ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ‪ - .‬ﻭﻛﺎﻥ ﺩﺧﻮﳍﻢ ﺇﱃ ﺑﻐﺪﺍﺩ ﰲ ﺃﻭﺍﺧﺮ ﺍﶈﺮﻡ ‪ .‬ﻭﻣﺎ ﺯﺍﻝ ﺍﻟـﺴﻴﻒ ﻳﻘﺘـﻞ ﺃﻫﻠـﻬﺎ‬
‫ﺃﺭﺑﻌﲔ ﻳﻮﻣﺎ ‪ . .‬ﻭﻛﺎﻥ ﻗﺘﻞ ﺍﳋﻠﻴﻔﺔ ﺍﳌﺴﺘﻌﺼﻢ ﺑﺎﷲ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﺭﺍﺑﻊ ﻋﺸﺮ ﺻﻔﺮ ‪ ،‬ﻭﻋﻔـﻰ‬
‫ﻗﱪﻩ ‪ ،‬ﻭﻛﺎﻥ ﻋﻤﺮﻩ ﻳﻮﻣﺌﺬ ﺳﺘﺎ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ ﻭﺃﺭﺑﻌﺔ ﺃﺷﻬﺮ ‪ .‬ﻭﻣﺪﺓ ﺧﻼﻓﺘﻪ ﲬﺲ ﻋﺸﺮﺓ ﺳﻨﺔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ‬
‫ﻭﺃﻳﺎﻡ ‪ .‬ﻭﻗﺘﻞ ﻣﻌﻪ ﻭﻟﺪﻩ ﺍﻷﻛﱪ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺃﲪﺪ ‪ ،‬ﻭﻟﻪ ﲬﺲ ﻭﻋﺸﺮﻭﻥ ﺳﻨﺔ ‪ .‬ﰒ ﻗﺘﻞ ﻭﻟﺪﻩ ﺍﻷﻭﺳﻂ ﺃﺑـﻮ‬
‫ﺍﻟﻔﻀﻞ ﻋﺒﺪﺍﻟﺮﲪﺎﻥ ﻭﻟﻪ ﺛﻼﺙ ﻭﻋﺸﺮﻭﻥ ﺳﻨﺔ ‪ ،‬ﻭﺃﺳﺮ ﻭﻟﺪﻩ ﺍﻷﺻﻐﺮ ﻣﺒﺎﺭﻙ ﻭﺃﺳﺮﺕ ﺃﺧﻮﺍﺗﻪ ﺍﻟﺜﻼﺙ ﻓﺎﻃﻤﺔ‬
‫ﻭﺧﺪﳚﺔ ﻭﻣﺮﱘ ‪. .‬‬
‫"ﻭﻗﺘﻞ ﺃﺳﺘﺎﺫ ﺩﺍﺭ ﺍﳋﻼﻓﺔ ﺍﻟﺸﻴﺦ ﳏﻴﻲ ﺍﻟﺪﻳﻦ ﻳﻮﺳﻒ ﺍﺑﻦ ﺍﻟﺸﻴﺦ ﺃﰊ ﺍﻟﻔﺮﺝ ﺍﺑﻦ ﺍﳉﻮﺯﻱ ‪ ،‬ﻭﻛـﺎﻥ ﻋـﺪﻭ‬
‫ﺍﻟﻮﺯﻳﺮ ؛ﻭﻗﺘﻞ ﺃﻭﻻﺩﻩ ﺍﻟﺜﻼﺛﺔ‪:‬ﻋﺒﺪﺍﷲ ﻭﻋﺒﺪﺍﻟﺮﲪﻦ ﻭﻋﺒﺪﺍﻟﻜﺮﱘ ‪ ،‬ﻭﺃﻛﺎﺑﺮ ﺍﻟﺪﻭﻟﺔ ﻭﺍﺣﺪﺍ ﺑﻌﺪ ﻭﺍﺣﺪ ‪ .‬ﻣﻨـﻬﻢ‬
‫ﺍﻟﺪﻭﻳﺪﺍﺭ ﺍﻟﺼﻐﲑ ﳎﺎﻫﺪ ﺍﻟﺪﻳﻦ ﺃﻳﺒﻚ ‪ ،‬ﻭﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﺳﻠﻴﻤﺎﻥ ﺷﺎﻩ ‪ ،‬ﻭﲨﺎﻋﺔ ﻣﻦ ﺃﻣﺮﺍﺀ ﺍﻟـﺴﻨﺔ ﻭﺃﻛـﺎﺑﺮ‬
‫ﺍﻟﺒﻠﺪ ‪ . .‬ﻭﻛﺎﻥ ﺍﻟﺮﺟﻞ ﻳﺴﺘﺪﻋﻰ ﺑﻪ ﻣﻦ ﺩﺍﺭ ﺍﳋﻼﻓﺔ ﻣﻦ ﺑﲏ ﺍﻟﻌﺒﺎﺱ ‪ ،‬ﻓﻴﺨﺮﺝ ﺑﺄﻭﻻﺩﻩ ﻭﻧﺴﺎﺋﻪ ‪ ،‬ﻓﻴـﺬﻫﺐ‬
‫ﺇﱃ ﻣﻘﱪﺓ ﺍﳋﻼﻝ ‪ ،‬ﲡﺎﻩ ﺍﳌﻨﻈﺮﺓ ‪ ،‬ﻓﻴﺬﺑﺢ ﻛﻤﺎ ﺗﺬﺑﺢ ﺍﻟﺸﺎﺓ ‪ ،‬ﻭﻳﺆﺳﺮ ﻣﻦ ﳜﺘﺎﺭﻭﻥ ﻣﻦ ﺑﻨﺎﺗﻪ ﻭﺟﻮﺍﺭﻳـﻪ ‪. .‬‬
‫ﻭﻗﺘﻞ ﺷﻴﺦ ﺍﻟﺸﻴﻮﺥ ﻣﺆﺩﺏ ﺍﳋﻠﻴﻔﺔ ﺻﺪﺭ ﺍﻟﺪﻳﻦ ﻋﻠﻲ ﺍﺑﻦ ﺍﻟﻨﻴﺎﺭ ‪ .‬ﻭﻗﺘﻞ ﺍﳋﻄﺒﺎﺀ ﻭﺍﻷﺋﻤﺔ ﻭﲪﻠﺔ ﺍﻟﻘـﺮﺁﻥ ‪.‬‬
‫ﻭﺗﻌﻄﻠﺖ ﺍﳌﺴﺎﺟﺪ ﻭﺍﳉﻤﺎﻋﺎﺕ ﻭﺍﳉﻤﻌﺎﺕ ﻣﺪﺓ ﺷﻬﻮﺭ ﺑﺒﻐﺪﺍﺩ ‪. .‬‬
‫"ﻭﳌﺎ ﺍﻧﻘﻀﻰ ﺍﻷﻣﺮ ﺍﳌﻘﺪﺭ ‪ ،‬ﻭﺍﻧﻘﻀﺖ ﺍﻷﺭﺑﻌﻮﻥ ﻳﻮﻣﺎ ‪ ،‬ﺑﻘﻴﺖ ﺑﻐﺪﺍﺩ ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ ‪ ،‬ﻟﻴﺲ ‪‬ﺎ ﺃﺣﺪ‬
‫ﺇﻻ ﺍﻟﺸﺎﺫ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﺍﻟﻘﺘﻠﻰ ﰲ ﺍﻟﻄﺮﻗﺎﺕ ﻛﺄ‪‬ﺎ ﺍﻟﺘﻠﻮﻝ ‪ ،‬ﻭﻗﺪ ﺳﻘﻂ ﻋﻠﻴﻬﻢ ﺍﳌﻄﺮ ‪ ،‬ﻓﺘﻐﲑﺕ ﺻـﻮﺭﻫﻢ ‪،‬‬
‫ﻭﺃﻧﺘﻨﺖ ﻣﻦ ﺟﻴﻔﻬﻢ ﺍﻟﺒﻠﺪ ‪ ،‬ﻭﺗﻐﲑ ﺍﳍﻮﺍﺀ ‪ ،‬ﻓﺤﺼﻞ ﺑﺴﺒﺒﻪ ﺍﻟﻮﺑﺎﺀ ﺍﻟﺸﺪﻳﺪ ﺣﱴ ﺗﻌﺪﻯ ﻭﺳﺮﻯ ﰲ ﺍﳍـﻮﺍﺀ ﺇﱃ‬
‫ﺑﻼﺩ ﺍﻟﺸﺎﻡ ‪ ،‬ﻓﻤﺎﺕ ﺧﻠﻖ ﻛﺜﲑ ﻣﻦ ﺗﻐﲑ ﺍﳉﻮ ﻭﻓﺴﺎﺩ ﺍﻟﺮﻳﺢ ‪ ،‬ﻓﺎﺟﺘﻤﻊ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺍﻟﻐﻼﺀ ﻭﺍﻟﻮﺑﺎﺀ ﻭﺍﻟﻔﻨـﺎﺀ‬
‫ﻭﺍﻟﻄﻌﻦ ﻭﺍﻟﻄﺎﻋﻮﻥ ‪ .‬ﻓﺈﻧﺎ ﷲ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ ‪. .‬‬
‫"ﻭﳌﺎ ﻧﻮﺩﻱ ﺑﺒﻐﺪﺍﺩ ﺑﺎﻷﻣﺎﻥ ‪ ،‬ﺧﺮﺝ ﻣﻦ ﲢﺖ ﺍﻷﺭﺽ ﻣﻦ ﻛﺎﻥ ﺑﺎﳌﻄﺎﻣﲑ ﻭﺍﻟﻘﲎ ﻭﺍﳌﻘﺎﺑﺮ ﻛﺄ‪‬ﻢ ﺍﳌـﻮﺗﻰ ﺇﺫﺍ‬
‫ﻧﺒﺸﻮﺍ ﻣﻦ ﻗﺒﻮﺭﻫﻢ ؛ ﻭﻗﺪ ﺃﻧﻜﺮ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ‪ ،‬ﻓﻼ ﻳﻌﺮﻑ ﺍﻟﻮﺍﻟﺪ ﻭﻟﺪﻩ ‪ ،‬ﻭﻻ ﺍﻷﺥ ﺃﺧـﺎﻩ ‪ ،‬ﻭﺃﺧـﺬﻫﻢ‬
‫ﺍﻟﻮﺑﺎﺀ ﺍﻟﺸﺪﻳﺪ ‪ .‬ﻓﺘﻔﺎﻧﻮﺍ ﻭﺗﻼﺣﻘﻮﺍ ﲟﻦ ﺳﺒﻘﻬﻢ ﻣﻦ ﺍﻟﻘﺘﻠﻰ ‪ " . .‬ﺍﱁ ﺍﱁ ‪.‬‬
‫ﻫﺬﻩ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺘﺎﺭﳜﻲ ‪ ،‬ﺣﻴﻨﻤﺎ ﻇﻬﺮ ﺍﳌﺸﺮﻛﻮﻥ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻓﻠﻢ ﻳﺮﻗﺒﻮﺍ ﻓﻴﻬﻢ ﺇﻻ ﻭﻻ ﺫﻣـﺔ ‪.‬‬
‫ﻓﻬﻞ ﻛﺎﻧﺖ ﺻﻮﺭﺓ ﺗﺎﺭﳜﻴﺔ ﻣﻦ ﺍﳌﺎﺿﻲ ﺍﻟﺒﻌﻴﺪ ﺍﳌﻮﻏﻞ ﰲ ﺍﻟﻈﻠﻤﺎﺕ ‪ ،‬ﺍﺧﺘﺺ ‪‬ﺎ ﺍﻟﺘﺘﺎﺭ ﰲ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ؟‬
‫ﻛﻼ ! ﺇﻥ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺘﺎﺭﳜﻲ ﺍﳊﺪﻳﺚ ﻻ ﲣﺘﻠﻒ ﺻﻮﺭﻩ ﻋﻦ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ّ ! ‪ . .‬ﺇﻥ ﻣﺎ ﻭﻗﻊ ﻣـﻦ ﺍﻟـﻮﺛﻨﻴﲔ‬
‫ﺍﳍﻨﻮﺩ ﻋﻨﺪ ﺍﻧﻔﺼﺎﻝ ﺑﺎﻛﺴﺘﺎﻥ ﻻ ﻳﻘﻞ ﺷﻨﺎﻋﺔ ﻭﻻ ﺑﺸﺎﻋﺔ ﻋﻤﺎ ﻭﻗﻊ ﻣﻦ ﺍﻟﺘﺘﺎﺭ ﰲ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﺍﻟﺒﻌﻴﺪ ‪ . .‬ﺇﻥ‬
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‫ﲦﺎﻧﻴﺔ ﻣﻼﻳﲔ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﺍﳍﻨﺪ ‪ -‬ﳑﻦ ﺃﻓﺰﻋﺘﻬﻢ ﺍﳍﺠﻤﺎﺕ ﺍﻟﱪﺑﺮﻳﺔ ﺍﳌﺘﻮﺣﺸﺔ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ‬
‫ﺍﻟﺒﺎﻗﲔ ﰲ ﺍﳍﻨﺪ ﻓﺂﺛﺮﻭﺍ ﺍﳍﺠﺮﺓ ﻋﻠﻰ ﺍﻟﺒﻘﺎﺀ ‪ -‬ﻗﺪ ﻭﺻﻞ ﻣﻨﻬﻢ ﺇﱃ ﺃﻃﺮﺍﻑ ﺑﺎﻛﺴﺘﺎﻥ ﺛﻼﺛﺔ ﻣﻼﻳﲔ ﻓﻘﻂ ! ﺃﻣﺎ‬
‫ﺍﳌﻼﻳﲔ ﺍﳋﻤﺴﺔ ﺍﻟﺒﺎﻗﻴﺔ ﻓﻘﺪ ﻗﻀﻮﺍ ﺑﺎﻟﻄﺮﻳﻖ ‪ . .‬ﻃﻠﻌﺖ ﻋﻠﻴﻬﻢ ﺍﻟﻌﺼﺎﺑﺎﺕ ﺍﳍﻨﺪﻳﺔ ﺍﻟﻮﺛﻨﻴﺔ ﺍﳌﻨﻈﻤﺔ ﺍﳌﻌﺮﻭﻓـﺔ‬
‫ﻟﻠﺪﻭﻟﺔ ﺍﳍﻨﺪﻳﺔ ﺟﻴﺪﺍ ﻭﺍﻟﱵ ﻳﻬﻴﻤﻦ ﻋﻠﻴﻬﺎ ﻧﺎﺱ ﻣﻦ ﺍﻟﻜﺒﺎﺭ ﰲ ﺍﳊﻜﻮﻣﺔ ﺍﳍﻨﺪﻳﺔ ‪ ،‬ﻓﺬﲝﺘﻬﻢ ﻛﺎﳋﺮﺍﻑ ﻋﻠـﻰ‬
‫ﻃﻮﻝ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﺗﺮﻛﺖ ﺟﺜﺜﻬﻢ ‪‬ﺒﺎ ﻟﻠﻄﲑ ﻭﺍﻟﻮﺣﺶ ‪ ،‬ﺑﻌﺪ ﺍﻟﺘﻤﺜﻴﻞ ‪‬ﺎ ﺑﺒﺸﺎﻋﺔ ﻣﻨﻜﺮﺓ ‪ ،‬ﻻ ﺗﻘـﻞ ‪ -‬ﺇﻥ ﱂ‬
‫ﺗﺰﺩ ‪ -‬ﻋﻠﻰ ﻣﺎ ﺻﻨﻌﻪ ﺍﻟﺘﺘﺎﺭ ﺑﺎﳌﺴﻠﻤﲔ ﻣﻦ ﺃﻫﻞ ﺑﻐﺪﺍﺩ ! ‪ . . .‬ﺃﻣﺎ ﺍﳌﺄﺳﺎﺓ ﺍﻟﺒﺸﻌﺔ ﺍﳌﺮﻭﻋﺔ ﺍﳌﻨﻈﻤﺔ ﻓﻜﺎﻧـﺖ‬
‫ﰲ ﺭﻛﺎﺏ ﺍﻟﻘﻄﺎﺭ ﺍﻟﺬﻱ ﻧﻘﻞ ﺍﳌﻮﻇﻔﲔ ﺍﳌﺴﻠﻤﲔ ﰲ ﺃﳓﺎﺀ ﺍﳍﻨﺪ ﺇﱃ ﺑﺎﻛﺴﺘﺎﻥ ‪ ،‬ﺣﻴﺚ ﰎ ﺍﻻﺗﻔـﺎﻕ ﻋﻠـﻰ‬
‫ﻫﺠﺮﺓ ﻣﻦ ﻳﺮﻳﺪ ﺍﳍﺠﺮﺓ ﻣﻦ ﺍﳌﻮﻇﻔﲔ ﺍﳌﺴﻠﻤﲔ ﰲ ﺩﻭﺍﺋﺮ ﺍﳍﻨﺪ ﺇﱃ ﺑﺎﻛﺴﺘﺎﻥ ﻭﺍﺟﺘﻤـﻊ ﰲ ﻫـﺬﺍ ﺍﻟﻘﻄـﺎﺭ‬
‫ﲬﺴﻮﻥ ﺃﻟﻒ ﻣﻮﻇﻒ ‪ . .‬ﻭﺩﺧﻞ ﺍﻟﻘﻄﺎﺭ ﺑﺎﳋﻤﺴﲔ ﺃﻟﻒ ﻣﻮﻇﻒ ﰲ ﻧﻔﻖ ﺑﲔ ﺍﳊﺪﻭﺩ ﺍﳍﻨﺪﻳﺔ ﺍﻟﺒﺎﻛﺴﺘﺎﻧﻴﺔ‬
‫ﻳﺴﻤﻰ ] ﳑﺮ ﺧﻴﱪ [ ‪ . .‬ﻭﺧﺮﺝ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻷﺧﺮﻯ ﻭﻟﻴﺲ ﺑﻪ ﺇﻻ ﺃﺷﻼﺀ ﳑﺰﻗﺔ ﻣﺘﻨﺎﺛﺮﺓ ﰲ ﺍﻟﻘﻄـﺎﺭ ! ‪. .‬‬
‫ﻟﻘﺪ ﺃﻭﻗﻔﺖ ﺍﻟﻌﺼﺎﺑﺎﺕ ﺍﳍﻨﺪﻳﺔ ﺍﻟﻮﺛﻨﻴﺔ ﺍﳌﺪﺭﺑﺔ ﺍﳌﻮﺟﻬﺔ ‪ ،‬ﺍﻟﻘﻄﺎﺭ ﰲ ﺍﻟﻨﻔﻖ ‪ .‬ﻭﱂ ﺗﺴﻤﺢ ﻟـﻪ ﺑﺎﳌـﻀﻲ ﰲ‬
‫ﻃﺮﻳﻘﻪ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﲢﻮﻝ ﺍﳋﻤﺴﻮﻥ ﺃﻟﻒ ﻣﻮﻇﻒ ﺇﱃ ﺃﺷﻼﺀ ﻭﺩﻣﺎﺀ ! ‪. .‬‬
‫ﻭﺻﺪﻕ ﻗﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪) :‬ﻛﻴﻒ ﻭﺇﻥ ﻳﻈﻬﺮﻭﺍ ﻋﻠﻴﻜﻢ ﻻ ﻳﺮﻗﺒﻮﺍ ﻓﻴﻜﻢ ﺇﻻ ﻭﻻ ﺫﻣﺔ( ‪. .‬‬
‫ﻭﻣﺎ ﺗﺰﺍﻝ ﻫﺬﻩ ﺍﳌﺬﺍﺑﺢ ﺗﺘﻜﺮﺭ ﰲ ﺻﻮﺭ ﺷﱴ ‪.‬‬
‫ﰒ ﻣﺎﺫﺍ ﻓﻌﻞ ﺧﻠﻔﺎﺀ ﺍﻟﺘﺘﺎﺭ ﰲ ﺍﻟﺼﲔ ﺍﻟﺸﻴﻮﻋﻴﺔ ﻭﺭﻭﺳﻴﺎ ﺍﻟﺸﻴﻮﻋﻴﺔ ﺑﺎﳌﺴﻠﻤﲔ ﻫﻨﺎﻙ ؟ ‪ . . .‬ﻟﻘﺪ ﺃﺑﺎﺩﻭﺍ ﻣـﻦ‬
‫ﺍﳌﺴﻠﻤﲔ ﰲ ﺧﻼﻝ ﺭﺑﻊ ﻗﺮﻥ ﺳﺘﺔ ﻭﻋﺸﺮﻳﻦ ﻣﻠﻴﻮﻧﺎ ‪ . .‬ﲟﻌﺪﻝ ﻣﻠﻴﻮﻥ ﰲ ﺍﻟﺴﻨﺔ ‪ . .‬ﻭﻣﺎ ﺗـﺰﺍﻝ ﻋﻤﻠﻴـﺎﺕ‬
‫ﺍﻹﺑﺎﺩﺓ ﻣﺎﺿﻴﺔ ﰲ ﺍﻟﻄﺮﻳﻖ ‪ . .‬ﺫﻟﻚ ﻏﲑ ﻭﺳﺎﺋﻞ ﺍﻟﺘﻌﺬﻳﺐ ﺍﳉﻬﻨﻤﻴﺔ ﺍﻟﱵ ﺗﻘﺸﻌﺮ ﳍﻮﳍﺎ ﺍﻷﺑﺪﺍﻥ ‪ .‬ﻭﰲ ﻫـﺬﺍ‬
‫ﺍﻟﻌﺎﻡ ﻭﻗﻊ ﰲ ﺍﻟﻘﻄﺎﻉ ﺍﻟﺼﻴﻨﻴﻤﻦ ﺍﻟﺘﺮﻛﺴﺘﺎﻥ ﺍﳌﺴﻠﻤﺔ ﻣﺎ ﻳﻐﻄﻲ ﻋﻠﻰ ﺑﺸﺎﻋﺎﺕ ﺍﻟﺘﺘﺎﺭ ‪ . .‬ﻟﻘﺪ ﺟﻲﺀ ﺑﺄﺣـﺪ‬
‫ﺍﻟﺰﻋﻤﺎﺀ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻓﺤﻔﺮﺕ ﻟﻪ ﺣﻔﺮﺓ ﰲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻌﺎﻡ ‪ .‬ﻭﻛﻠﻒ ﺍﳌـﺴﻠﻤﻮﻥ ﲢـﺖ ﻭﻃـﺄﺓ ﺍﻟﺘﻌـﺬﻳﺐ‬
‫ﻭﺍﻹﺭﻫﺎﺏ ‪ ،‬ﺃﻥ ﻳﺄﺗﻮﺍ ﺑﻔﻀﻼ‪‬ﻢ ﺍﻵﺩﻣﻴﺔ ] ﺍﻟﱵ ﺗﺘﺴﻠﻤﻬﺎ ﺍﻟﺪﻭﻟﺔ ﻣﻦ ﺍﻷﻫﺎﱄ ﲨﻴﻌﺎ ﻟﺘﺴﺨﺪﻣﻬﺎ ﰲ ﺍﻟـﺴﻤﺎﺩ‬
‫ﻣﻘﺎﺑﻞ ﻣﺎ ﺗﺼﺮﻓﻪ ﳍﻢ ﻣﻦ ﺍﻟﻄﻌﺎﻡ !!! [ ﻓﻴﻠﻘﻮﻫﺎ ﻋﻠﻰ ﺍﻟﺰﻋﻴﻢ ﺍﳌﺴﻠﻢ ﰲ ﺣﻔﺮﺗﻪ ‪ . .‬ﻭﻇﻠﺖ ﺍﻟﻌﻤﻠﻴﺔ ﺛﻼﺛـﺔ‬
‫ﺃﻳﺎﻡ ﻭﺍﻟﺮﺟﻞ ﳜﺘﻨﻖ ﰲ ﺍﳊﻔﺮﺓ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ ﺣﱴ ﻣﺎﺕ !‬
‫ﻛﺬﻟﻚ ﻓﻌﻠﺖ ﻳﻮﻏﺴﻼﻓﻴﺎ ﺍﻟﺸﻴﻮﻋﻴﺔ ﺑﺎﳌﺴﻠﻤﲔ ﻓﻴﻬﺎ ‪ .‬ﺣﱴ ﺃﺑﺎﺩﺕ ﻣﻨﻬﻢ ﻣﻠﻴﻮﻧﺎ ﻣﻨﺬ ﺍﻟﻔﺘﺮﺓ ﺍﻟـﱵ ﺻـﺎﺭﺕ‬
‫ﻓﻴﻬﺎ ﺷﻴﻮﻋﻴﺔ ﺑﻌﺪ ﺍﳊﺮﺏ ﺍﻟﻌﺎﳌﻴﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺇﱃ ﺍﻟﻴﻮﻡ ‪ .‬ﻭﻣﺎ ﺗﺰﺍﻝ ﻋﻤﻠﻴﺎﺕ ﺍﻹﺑﺎﺩﺓ ﻭﺍﻟﺘﻌﺬﻳﺐ ﺍﻟﻮﺣﺸﻲ ‪ -‬ﺍﻟﱵ‬
‫ﻣﻦ ﺃﻣﺜﻠﺘﻬﺎ ﺍﻟﺒﺸﻌﺔ ﺇﻟﻘﺎﺀ ﺍﳌﺴﻠﻤﲔ ﺭﺟﺎﻻ ﻭﻧﺴﺎﺀ ﰲ "ﻣﻔﺎﺭﻡ" ﺍﻟﻠﺤﻮﻡ ﺍﻟﱵ ﺗﺼﻨﻊ ﳊـﻮﻡ ] ﺍﻟﺒﻮﻟﻮﺑﻴـﻒ [‬
‫ﻟﻴﺨﺮﺟﻮﺍ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻷﺧﺮﻯ ﻋﺠﻴﻨﺔ ﻣﻦ ﺍﻟﻠﺤﻢ ﻭﺍﻟﻌﻈﺎﻡ ﻭﺍﻟﺪﻣﺎﺀ ‪ -‬ﻣﺎﺿﻴﺔ ﺇﱃ ﺍﻵﻥ !!!‬
‫ﻭﻣﺎ ﳚﺮﻱ ﰲ ﻳﻮﻏﺴﻼﻓﻴﺎ ﳚﺮﻱ ﰲ ﲨﻴﻊ ﺍﻟﺪﻭﻝ ﺍﻟﺸﻴﻮﻋﻴﺔ ﻭﺍﻟﻮﺛﻨﻴـﺔ ‪ . .‬ﺍﻵﻥ ‪ . .‬ﰲ ﻫـﺬﺍ ﺍﻟﺰﻣـﺎﻥ ‪. .‬‬
‫ﻭﻳﺼﺪﻕ ﻗﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪) :‬ﻛﻴﻒ ﻭﺇﻥ ﻳﻈﻬﺮﻭﺍ ﻋﻠﻴﻜﻢ ﻻ ﻳﺮﻗﺒﻮﺍ ﻓﻴﻜﻢ ﺇﻻ ﻭﻻ ﺫﻣﺔ ؟( ‪).‬ﻻ ﻳﺮﻗﺒـﻮﻥ ﰲ‬
‫ﻣﺆﻣﻦ ﺇﻻ ﻭﻻ ﺫﻣﺔ ‪ ،‬ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻌﺘﺪﻭﻥ( ‪. .‬‬
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‫ﺇ‪‬ﺎ ﱂ ﺗﻜﻦ ﺣﺎﻟﺔ ﻃﺎﺭﺋﺔ ﻭﻻ ﻭﻗﺘﻴﺔ ﰲ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ‪ .‬ﻭﱂ ﺗﻜﻦ ﺣﺎﻟﺔ ﻃﺎﺭﺋﺔ ﻭﻻ ﻭﻗﺘﻴﺔ ﰲ ﺑﻐﺪﺍﺩ ‪ . .‬ﺇ‪‬ﺎ‬
‫ﺍﳊﺎﻟﺔ ﺍﻟﺪﺍﺋﻤﺔ ﺍﻟﻄﺒﻴﻌﻴﺔ ﺍﳊﺘﻤﻴﺔ ؛ ﺣﻴﺜﻤﺎ ﻭﺟﺪ ﻣﺆﻣﻨﻮﻥ ﻳﺪﻳﻨﻮﻥ ﺑﺎﻟﻌﺒﻮﺩﻳـﺔ ﷲ ﻭﺣـﺪﻩ ؛ ﻭﻣـﺸﺮﻛﻮﻥ ﺃﻭ‬
‫ﻣﻠﺤﺪﻭﻥ ﻳﺪﻳﻨﻮﻥ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﻟﻐﲑ ﺍﷲ ‪ .‬ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ ‪.‬‬
‫ﻭﻣﻦ ﰒ ﻓﺈﻥ ﺗﻠﻚ ﺍﻟﻨﺼﻮﺹ ‪ -‬ﻭﺇﻥ ﻛﺎﻧﺖ ﻗﺪ ﻧﺰﻟﺖ ﳌﻮﺍﺟﻬﺔ ﺣﺎﻟﺔ ﻭﺍﻗﻌﺔ ﰲ ﺍﳉﺰﻳﺮﺓ ‪ ،‬ﻭﻋﻨـﺖ ﺑﺎﻟﻔﻌـﻞ‬
‫ﺗﻘﺮﻳﺮ ﺃﺣﻜﺎﻡ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻣﺸﺮﻛﻲ ﺍﳉﺰﻳﺮﺓ ‪ -‬ﺇﻻ ﺃ‪‬ﺎ ﺃﺑﻌﺪ ﻣﺪﻯ ﰲ ﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜﺎﻥ ‪ .‬ﻷ‪‬ﺎ ﺗﻮﺍﺟـﻪ ﻣﺜـﻞ‬
‫ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﺩﺍﺋﻤﺎ ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ ‪ .‬ﻭﺍﻷﻣﺮ ﰲ ﺗﻨﻔﻴﺬﻫﺎ ﺇﳕﺎ ﻳﺘﻌﻠﻖ ﺑﺎﳌﻘﺪﺭﺓ ﻋﻠـﻰ ﺍﻟﺘﻨﻔﻴـﺬ ﰲ‬
‫ﻣﺜﻞ ﺍﳊﺎﻟﺔ ﺍﻟﱵ ﻧﻔﺬﺕ ﻓﻴﻬﺎ ﰲ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ‪ ،‬ﻭﻻ ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ ﺍﳊﻜﻢ ﻭﻻ ﺑﺄﺻﻞ ﺍﳌﻮﻗـﻒ ﺍﻟـﺬﻱ ﻻ‬
‫ﻳﺘﺒﺪﻝ ﻋﻠﻰ ﺍﻟﺰﻣﺎﻥ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٣‬ﺹ ‪(٤٨٦‬‬
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‫ﻭﻷﻧﻨﺎ ﻏﻔﻠﻨﺎ ﻋﻦ ﺃﺳﻠﺤﺘﻨﺎ ﺍﳌﺎﺩﻳﺔ ﻭﺍﳌﻌﻨﻮﻳﺔ‬ ‫•‬
‫ﺤ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﻓﹶـِﺈﺫﹶﺍ‬
‫ﻚ ‪‬ﻭﹾﻟ‪‬ﻴ ﹾﺄ ‪‬ﺧﺬﹸﻭﹾﺍ ﹶﺃ ‪‬ﺳِﻠ ‪‬‬
‫ﻼ ﹶﺓ ﹶﻓ ﹾﻠ‪‬ﺘ ﹸﻘ ‪‬ﻢ ﻃﹶﺂِﺋ ﹶﻔ ﹲﺔ ‪‬ﻣ‪‬ﻨﻬ‪‬ﻢ ‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﺼﹶ‬‫ﺖ ﹶﻟﻬ‪ ‬ﻢ ﺍﻟ ‪‬‬‫ﺖ ﻓِﻴ ِﻬ ‪‬ﻢ ﹶﻓﹶﺄﹶﻗ ‪‬ﻤ ‪‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭِﺇﺫﹶﺍ ﻛﹸﻨ ‪‬‬
‫ﻚ ‪‬ﻭﹾﻟ‪‬ﻴ ﹾﺄﺧ‪‬ـﺬﹸﻭﹾﺍ ﺣِـ ﹾﺬ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺼﻠﱡﻮﹾﺍ ‪‬ﻣﻌ‪‬ـ ‪‬‬ ‫ﺼﻠﱡﻮﹾﺍ ﹶﻓ ﹾﻠﻴ‪‬ـ ‪‬‬ ‫ﺕ ﻃﹶﺂِﺋ ﹶﻔ ﹲﺔ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺠﺪ‪‬ﻭﹾﺍ ﹶﻓ ﹾﻠ‪‬ﻴﻜﹸﻮﻧ‪‬ﻮﹾﺍ ﻣِﻦ ‪‬ﻭﺭ‪‬ﺁِﺋ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹾﻟ‪‬ﺘ ﹾﺄ ِ‬ ‫‪‬ﺳ ‪‬‬
‫ﺡ‬
‫ﺤِﺘ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣِﺘ ‪‬ﻌِﺘﻜﹸ ‪‬ﻢ ﹶﻓ‪‬ﻴﻤِﻴﻠﹸﻮ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴﻜﹸﻢ ‪‬ﻣ‪‬ﻴﹶﻠ ﹰﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ ‪‬ﻭ ﹶﻻ ‪‬ﺟﻨ‪‬ﺎ ‪‬‬
‫ﺤ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺩ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﹾﺍ ﹶﻟ ‪‬ﻮ ‪‬ﺗ ‪‬ﻐ ﹸﻔﻠﹸﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺳِﻠ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﺳِﻠ ‪‬‬
‫ﺤ‪‬ﺘ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﺧﺬﹸﻭﺍﹾ ِﺣ ﹾﺬ ‪‬ﺭ ﹸﻛ ‪‬ﻢ ِﺇ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ﹶﺃﻋ‪‬ـ ‪‬ﺪ‬‫ﻀﻌ‪‬ﻮﹾﺍ ﹶﺃ ‪‬ﺳِﻠ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺇِﻥ ﻛﹶﺎ ﹶﻥ ِﺑ ﹸﻜ ‪‬ﻢ ﹶﺃﺫﹰﻯ ﻣ‪‬ﻦ ‪‬ﻣ ﹶﻄ ٍﺮ ﹶﺃ ‪‬ﻭ ﻛﹸﻨﺘ‪‬ﻢ ‪‬ﻣ ‪‬ﺮﺿ‪‬ﻰ ﺃﹶﻥ ‪‬ﺗ ‪‬‬
‫ِﻟ ﹾﻠﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ‪‬ﻋﺬﹶﺍﺑ‪‬ﺎ ‪‬ﻣﻬِﻴﻨ‪‬ﺎ{ )‪ (١٠٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‬
‫ﻼ ِﺓ ‪ ،‬ﻭ‪‬ﻳﺒ‪‬ـ‪‬ﻴ ‪‬ﻦ ‪‬ﻫﻨ‪‬ـﺎ‬ ‫ﺼﹶ‬ ‫ﺼ ِﺮ ﺍﻟ ‪‬‬
‫ﺸﺮ‪‬ﻭ ِﻋ‪‬ﻴ ِﺔ ﹶﻗ ‪‬‬
‫ﺠ ‪‬ﻤ ﹶﻞ ﻓِﻲ ﺍﻵ‪‬ﻳ ِﺔ ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ِﺔ ﻓِﻲ ‪‬ﻣ ‪‬‬
‫ﺺ ﺍ ﹸﳌ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ِﺔ ﺍﻟ‪‬ﻨ ‪‬‬
‫‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍ ُ‬
‫ﻑ‪.‬‬ ‫ﳋ ‪‬ﻮ ِ‬ ‫ﹶﻛ‪‬ﻴ ِﻔ‪‬ﻴ ﹶﺔ ﹶﺃﺩ‪‬ﺍ ِﺀ ﺻ‪‬ﻼ ِﺓ ﺍ ﹶ‬
‫ﻑ ‪ ،‬ﺇﺫﹶﺍ‬ ‫ﻼ ِﺓ ‪ .‬ﻭﻓِﻲ ﺻ‪‬ﻼ ِﺓ ﺍﳋﹶـ ‪‬ﻮ ِ‬ ‫ﺼﹶ‬ ‫ﺏ ﺗ‪‬ﺄ ِﺧ ِﲑ ﺍﻟ ‪‬‬ ‫ﻑ ‪‬ﻣ‪‬ﻨﺴ‪‬ﻮ ‪‬ﺧ ﹲﺔ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺳﺒ‪‬ﺎ ِ‬ ‫ﳋ ‪‬ﻮ ِ‬
‫ﻼ ﹶﺓ ﺍ ﹶ‬
‫ﺻﹶ‬ ‫ﻭ‪‬ﺍ َﻷِﺋ ‪‬ﻤ ﹸﺔ ‪‬ﻣ‪‬ﺘ ِﻔﻘﹸﻮ ﹶﻥ ﻋ‪‬ﻠﻰ ﺃ ﱠﻥ ‪‬‬
‫ﲔ‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﻼ ِﺓ ‪ ،‬ﺗ ﹾﺄﺗِﻲ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ﻣِـ ‪‬ﻦ ﺍﳌﹸـ ‪‬‬
‫ﺼﹶ‬‫ﲔ ﻓﹶﻲ ﺍﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﳉﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﻭ‪‬ﺃ ‪‬ﻡ ﺍ ﹸﳌ ‪‬‬
‫ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻲ ﺍ ﹶ‬
‫ﺴ‪‬ﺘ ِﻤ ‪‬ﺮ‬
‫ﻼِﺗ ِﻪ ‪ ،‬ﻭﻳ‪‬ـ ‪‬‬
‫ﺻﹶ‬‫ﺼﻠﱢﻲ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﺍﻟ ‪‬ﺮ ﹾﻛ ‪‬ﻌ ﹶﺔ ﺍﻷُﻭﻟﹶﻰ ِﻣ ‪‬ﻦ ‪‬‬
‫ﺤِﺘ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﻛﹶﺎ ِﻣ ِﻞ ‪‬ﻋ ‪‬ﺪِﺗ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺗ ‪‬‬
‫ﻓﹶﺘﺄ‪‬ﺗ ‪‬ﻢ ﺑِﺎﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ِﺑﹶﺄ ‪‬ﺳِﻠ ‪‬‬
‫ﺴﱢﻠ ‪‬ﻢ ‪‬ﻭ‪‬ﺗﻘﹸـﻮ ‪‬ﻡ ﺇﱃ‬ ‫ﻼ‪‬ﺗﻬ‪‬ﺎ ِﺑﺄﹶﺩﹶﺍ ِﺀ ﺍﻟ ‪‬ﺮ ﹾﻛ ‪‬ﻌ ِﺔ ﺍﻟﺜﱠﺎِﻧ‪‬ﻴ ِﺔ ِﻟ‪‬ﻨ ﹾﻔﺴِﻬ‪‬ﺎ ‪ ،‬ﻭﺗ‪‬ـ ‪‬‬
‫ﺻﹶ‬‫ﺼﻠﱢﻲ ‪ ،‬ﻭ‪‬ﺗِﺘ ‪‬ﻢ ﺍﻟﻄﹶﺎِﺋ ﹶﻔ ﹸﺔ ﺍ ﹸﳌ ‪‬ﺆ‪‬ﺗ ‪‬ﻤ ﹸﺔ ِﺑ ِﻪ ‪‬‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﻭ‪‬ﺍﻗِﻔﹰﺎ ‪‬ﻳ ‪‬‬
‫ﳊﺮ‪‬ﺍ ‪‬ﺳ ِﺔ ‪ ،‬ﹶﻓﺘ‪‬ﺄ‪‬ﺗ ‪‬ﻢ ﺑِـﺎﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪،‬‬
‫ﺖ ﻓِﻲ ‪‬ﻣﻜﹶﺎﻥِ ﺍ ِ‬ ‫ﺼ ﱢﻞ ‪ ،‬ﻭ‪‬ﺍﻟﺘِﻲ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﳊﺮ‪‬ﺍ ‪‬ﺳ ِﺔ ‪ ،‬ﻭ‪‬ﺗ ﹾﺄﺗِﻲ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ﹸﺔ ﺍﻟﺜﱠﺎِﻧ‪‬ﻴ ﹸﺔ ﺍﻟﺘِﻲ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬‬ ‫‪‬ﻣﻜﹶﺎ ِﻥ ﺍ ِ‬
‫ﷲ‬
‫ﺴﱢﻠ ‪‬ﻢ ‪ .‬ﻭ‪‬ﻳﺤ‪‬ـ ﱢﺬ ‪‬ﺭ ﺍ ُ‬ ‫ﺴﻬ‪‬ﺎ ‪‬ﻭ‪‬ﺗ ‪‬‬‫ﻼِﺗﻬ‪‬ﺎ ِﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺻﹶ‬ ‫ﻼِﺗ ِﻪ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺗِﺘ ‪‬ﻢ ﺍﻟ ‪‬ﺮ ﹾﻛ ‪‬ﻌ ﹶﺔ ﺍﻟﺜﱠﺎِﻧ‪‬ﻴ ﹶﺔ ِﻣ ‪‬ﻦ ‪‬‬‫ﺻﹶ‬ ‫ﺼﻠﱢﻲ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﺍﻟ ‪‬ﺮ ﹾﻛ ‪‬ﻌ ﹶﺔ ﺍﻟﺜﱠﺎِﻧ‪‬ﻴ ﹶﺔ ِﻣ ‪‬ﻦ ‪‬‬‫‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺤ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭِﻟﻴ‪‬ﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻫ‪‬ﺒ ِﺔ ﺍﻻ ‪‬ﺳِﺘ ‪‬ﻌﺪ‪‬ﺍ ِﺩ‬ ‫ﲔ ِﻟﻴ‪‬ﺄ ‪‬ﺧﺬﹸﻭﺍ ِﺣ ﹾﺬ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﺳِﻠ ‪‬‬
‫ﺴِﻠﻤِ ‪‬‬‫ﲔ ِﻣ ‪‬ﻦ ﹶﻏ ‪‬ﺪ ِﺭ ﺍﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨ‪‬ﺒ ‪‬ﻪ ﺍ ﹸﳌ ‪‬‬ ‫ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺸ ِﻐﻠﹸﻮ ﹶﻥ‬‫ﺻ ِﺔ ﻓِﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ‪‬ﻨ ‪‬‬
‫ﻼِﺗ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺍ ﹾﻏِﺘﻨ‪‬ﺎ ِﻡ ﺍﻟ ﹸﻔ ‪‬ﺮ ‪‬‬‫ﺻﹶ‬ ‫ﲔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ِﻟ ‪‬ﻤﻘﹶﺎ ‪‬ﺭ ‪‬ﻋ ِﺔ ﺍ َﻷ ‪‬ﻋﺪ‪‬ﺍ ِﺀ ﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﺍﻟ ‪‬ﻐ ‪‬ﺪ ‪‬ﺭ ﺑِﺎ ﹸﳌ ‪‬‬
‫ِﺑﻬ‪‬ﺎ ‪.‬‬
‫ﺤ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﻟ ِﻜ ‪‬ﻦ‬ ‫ﻀﻌ‪‬ﻮﺍ ﺃ ‪‬ﺳِﻠ ‪‬‬ ‫ﺽ ﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﲔ ‪‬ﻣ ‪‬ﺮ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺝ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻙ ‪‬ﻣ ﹶﻄ ‪‬ﺮ ‪ ،‬ﺃ ‪‬ﻭ ﻛﹶﺎ ﹶﻥ ﺑِﺎ ﹸﳌ ‪‬‬ ‫ﹸﺛ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺇ‪‬ﻧ ‪‬ﻪ ﻻ ‪‬ﺣ ‪‬ﺮ ‪‬‬
‫ﺤ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﹶﻗﺮِﻳ‪‬ﺒ ﹰﺔ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ َﻷ ‪‬ﺧ ِﺬﻫ‪‬ﺎ ﺇﺫﹶﺍ ﺍ ‪‬ﺣﺘ‪‬ﺎﺟ‪‬ﻮﺍ ﺇﱃ ﺍﺳ‪‬ـِﺘ ‪‬ﻌﻤ‪‬ﺎِﻟﻬ‪‬ﺎ ‪‬ﻋﻠﹶـﻰ‬
‫ﺤﺘ‪‬ﺎﻃﹸﻮﺍ ﻟِ‪‬ﺘﻜﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﺳِﻠ ‪‬‬
‫ﺤ ﹶﺬﺭ‪‬ﻭﺍ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫‪‬ﻋﻠﹶﻴ ِﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
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‫ﺨﺰِﻱ ﺍﻟﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ‪ ،‬ﻭ‪‬ﺃ‪‬ﻧ ‪‬ﻪ ﹶﺃ ‪‬ﻋ ‪‬ﺪ ِﻟ ﹾﻠﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ﻋ‪‬ـﺬﹶﺍﺑﺎ‬
‫ﺻ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﲔ ﺑِﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻭِﻟ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺃ‪‬ﻧ ‪‬ﻪ ﻧ‪‬ﺎ ِ‬
‫ﷲ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺠ ٍﻞ ‪ .‬ﻭ‪‬ﻳ ﹶﺬ ﱢﻛ ‪‬ﺮ ﺍ ُ‬ ‫‪‬ﻋ ‪‬‬
‫ﻣ‪‬ﻬﻴﻨﹰﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪.‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫)ﻭﻟﻴﺄﺧﺬﻭﺍ ﺣﺬﺭﻫﻢ ﻭﺃﺳﻠﺤﺘﻬﻢ ‪ .‬ﻭﺩ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻮ ﺗﻐﻔﻠﻮﻥ ﻋﻦ ﺃﺳﻠﺤﺘﻜﻢ ﻭﺃﻣﺘﻌﺘﻜﻢ ‪ ،‬ﻓﻴﻤﻴﻠﻮﻥ ﻋﻠﻴﻜﻢ‬
‫ﻣﻴﻠﺔ ﻭﺍﺣﺪﺓ( ‪. .‬‬
‫ﻭﻫﻲ ﺭﻏﺒﺔ ﰲ ﻧﻔﻮﺱ ﺍﻟﻜﻔﺎﺭ ﲡﺎﻩ ﺍﳌﺆﻣﻨﲔ ﺩﺍﺋﻤﺔ ‪ .‬ﻭﺍﻟﺴﻨﻮﻥ ﺗﺘﻮﺍﱃ ‪ ،‬ﻭﺍﻟﻘﺮﻭﻥ ﲤﺮ ‪ ،‬ﻓﺘﺆﻛﺪ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪،‬‬
‫ﺍﻟﱵ ﻭﺿﻌﻬﺎ ﺍﷲ ﰲ ﻗﻠﻮﺏ ﺍ‪‬ﻤﻮﻋﺔ ﺍﳌﺆﻣﻨﺔ ﺍﻷﻭﱃ ‪ .‬ﻭﻫﻮ ﻳﻀﻊ ﳍﺎ ﺍﳋﻄﻂ ﺍﻟﻌﺎﻣﺔ ﻟﻠﻤﻌﺮﻛﺔ ‪ .‬ﻛﻤﺎ ﻳﻀﻊ ﳍﺎ‬
‫ﺍﳋﻄﺔ ﺍﳊﺮﻛﻴﺔ ﺃﺣﻴﺎﻧﺎ ‪ .‬ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ ﺍﻟﺬﻱ ﺭﺃﻳﻨﺎ ﰲ ﺻﻼﺓ ﺍﳋﻮﻑ ‪.‬‬
‫ﻋﻠﻰ ﺃﻥ ﻫﺬﺍ ﺍﳊﺬﺭ ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺘﻌﺒﺌﺔ ﺍﻟﻨﻔﺴﻴﺔ ‪ ،‬ﻭﻫﺬﺍ ﺍﻻﺳﺘﻌﺪﺍﺩ ﺑﺎﻟﺴﻼﺡ ﺍﳌﺴﺘﻤﺮ ‪ ،‬ﻟﻴﺲ ﻣﻦ ﺷﺄﻧﻪ ﺃﻥ ﻳﻮﻗﻊ‬
‫ﺍﳌﺴﻠﻤﲔ ﰲ ﺍﳌﺸﻘﺔ ‪ .‬ﻓﻬﻢ ﻳﺄﺧﺬﻭﻥ ﻣﻨﻪ ﺑﻘﺪﺭ ﺍﻟﻄﺎﻗﺔ‪:‬‬
‫)ﻭﻻ ﺟﻨﺎﺡ ﻋﻠﻴﻜﻢ ﺇﻥ ﻛﺎﻥ ﺑﻜﻢ ﺃﺫﻯ ﻣﻦ ﻣﻄﺮ ‪ ،‬ﺃﻭ ﻛﻨﺘﻢ ﻣﺮﺿﻰ ‪ ،‬ﺃﻥ ﺗـﻀﻌﻮﺍ ﺃﺳـﻠﺤﺘﻜﻢ( ﻓﺤﻤـﻞ‬
‫ﺍﻟﺴﻼﺡ ﰲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﻳﺸﻖ ‪ ،‬ﻭﻻ ﻳﻔﻴﺪ ‪ .‬ﻭﻳﻜﻔﻲ ﺃﺧﺬ ﺍﳊﺬﺭ ؛ ﻭﺗﻮﻗﻊ ﻋﻮﻥ ﺍﷲ ﻭﻧﺼﺮﻩ‪:‬‬
‫ﻭﺧﺬﻭﺍ ﺣﺬﺭﻛﻢ ‪ .‬ﺇﻥ ﺍﷲ ﺃﻋﺪ ﻟﻠﻜﺎﻓﺮﻳﻦ ﻋﺬﺍﺑﺎ ﻣﻬﻴﻨ‪‬ﺎ ‪. .‬‬
‫ﻭﻟﻌﻞ ﻫﺬﺍ ﺍﻻﺣﺘﻴﺎﻁ ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﻴﻘﻈﺔ ‪ ،‬ﻭﻫﺬﺍ ﺍﳊﺬﺭ ﻳﻜﻮﻥ ﺃﺩﺍﺓ ﻭﻭﺳﻴﻠﺔ ﻟﺘﺤﻘﻴﻖ ﺍﻟﻌﺬﺍﺏ ﺍﳌﻬﲔ ﺍﻟﺬﻱ ﺃﻋﺪﻩ‬
‫ﺍﷲ ﻟﻠﻜﺎﻓﺮﻳﻦ ‪ .‬ﻓﻴﻜﻮﻥ ﺍﳌﺆﻣﻨﻮﻥ ﻫﻢ ﺳﺘﺎﺭ ﻗﺪﺭﺗﻪ ؛ ﻭﺃﺩﺍﺓ ﻣﺸﻴﺌﺘﻪ ‪ . .‬ﻭﻫﻲ ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﻣﻊ ﺫﻟﻚ ﺍﳊـﺬﺭ ؛‬
‫ﻭﺍﻟﺜﻘﺔ ﰲ ﺍﻟﻨﺼﺮ ﻋﻠﻰ ﻗﻮﻡ ﺃﻋﺪ ﺍﷲ ﳍﻢ ﻋﺬﺍﺑﺎ ﻣﻬﻴﻨﺎ ‪. .‬‬
‫ﻓﺈﺫﺍ ﻗﻀﻴﺘﻢ ﺍﻟﺼﻼﺓ ﻓﺎﺫﻛﺮﻭﺍ ﺍﷲ ﻗﻴﺎﻣﺎ ﻭﻗﻌﻮﺩﺍ ﻭﻋﻠﻰ ﺟﻨﻮﺑﻜﻢ ‪ .‬ﻓﺈﺫﺍ ﺍﻃﻤـﺄﻧﻨﺘﻢ ﻓـﺄﻗﻴﻤﻮﺍ ﺍﻟـﺼﻼﺓ ‪ .‬ﺇﻥ‬
‫ﺍﻟﺼﻼﺓ ﻛﺎﻧﺖ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﻛﺘﺎﺑﺎ ﻣﻮﻗﻮﺗ‪‬ﺎ ‪. .‬‬
‫ﻭﻫﻜﺬﺍ ﻳﻮﺟﻬﻬﻢ ﺇﱃ ﺍﻻﺗﺼﺎﻝ ﺑﺎﷲ ﰲ ﻛﻞ ﺣﺎﻝ ‪ ،‬ﻭﰲ ﻛﻞ ﻭﺿﻊ ‪ ،‬ﺇﱃ ﺟﺎﻧﺐ ﺍﻟﺼﻼﺓ ‪ . .‬ﻓﻬـﺬﻩ ﻫـﻲ‬
‫ﺍﻟﻌﺪﺓ ﺍﻟﻜﱪﻯ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺴﻼﺡ ﺍﻟﺬﻱ ﻻ ﻳﺒﻠﻰ ‪. .‬‬
‫ﻓﺄﻣﺎ ﺣﲔ ﺍﻻﻃﻤﺌﻨﺎﻥ )ﻓﺄﻗﻴﻤﻮﺍ ﺍﻟﺼﻼﺓ( ‪ . .‬ﺃﻗﻴﻤﻮﻫﺎ ﻛﺎﻣﻠﺔ ﺗﺎﻣﺔ ﺑﻼ ﻗﺼﺮ ‪ -‬ﻗﺼﺮ ﺍﳋﻮﻑ ﺍﻟﺬﻱ ﲢﺪﺛﻨﺎ ﻋﻨﻪ‬
‫‪ -‬ﻓﻬﻲ ﻓﺮﻳﻀﺔ ﺫﺍﺕ ﻭﻗﺖ ﳏﺪﺩ ﻷﺩﺍﺋﻬﺎ ‪ .‬ﻭﻣﱴ ﺯﺍﻟﺖ ﺃﺳﺒﺎﺏ ﺍﻟﺮﺧﺼﺔ ﰲ ﺻﻔﺔ ﻣﻦ ﺻﻔﺎ‪‬ﺎ ﻋـﺎﺩﺕ ﺇﱃ‬
‫ﺻﻔﺘﻬﺎ ﺍﳌﻔﺮﻭﺿﺔ ﺍﻟﺪﺍﺋﻤﺔ ‪.‬‬
‫ﻭﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪) :‬ﺇﻥ ﺍﻟﺼﻼﺓ ﻛﺎﻧﺖ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﻛﺘﺎﺑﺎ ﻣﻮﻗﻮﺗ‪‬ﺎ( ‪ . .‬ﻳﺄﺧﺬ ﺍﻟﻈﺎﻫﺮﻳﺔ ﺭﺃﻳﻬﻢ ﰲ ﻋﺪﻡ ﻗﻀﺎﺀ‬
‫ﺍﻟﻔﺎﺋﺘﺔ ﻣﻦ ﺍﻟﺼﻼﺓ ﻷ‪‬ﺎ ﻻ ﲡﺰﻱ ﻭﻻ ﺗﺼﺢ ‪ .‬ﻷﻥ ﺍﻟﺼﻼﺓ ﻻ ﺗﺼﺢ ﺇﻻ ﰲ ﻣﻴﻘﺎ‪‬ﺎ ﺍﳌﻌﲔ ‪ .‬ﻓﻤـﱴ ﻓـﺎﺕ‬
‫ﺍﳌﻴﻘﺎﺕ ‪ ،‬ﻓﻼ ﺳﺒﻴﻞ ﻹﻗﺎﻣﺔ ﺍﻟﺼﻼﺓ ‪ . .‬ﻭﺍﳉﻤﻬﻮﺭ ﻋﻠﻰ ﺻﺤﺔ ﻗﻀﺎﺀ ﺍﻟﻔﻮﺍﺋﺖ ‪ .‬ﻭﻋﻠﻰ ﲢﺴﲔ ﺍﻟﺘـﺒﻜﲑ ﰲ‬
‫ﺍﻷﺩﺍﺀ ‪ ،‬ﻭﺍﻟﻜﺮﺍﻫﻴﺔ ﰲ ﺍﻟﺘﺄﺧﲑ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(٢٢٩‬‬
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‫• ﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﻟﺪﻳﻦ‬
‫ﻓﻘﺪ ﺍﺑﺘﻌﺪ ﺍﳌﺴﻠﻤﻮﻥ ﻋﻦ ﺩﻳﻨﻬﻢ ﺍﳊﻖ ﺑﺴﺒﺐ ﺍﻟﺒﻼﻭﻯ ﺍﻟﻜﺜﲑﺓ ﺍﻟﱵ ﻣﻮﺭﺳﺖ ﺿﺪﻫﻢ ﻟﺼﺮﻓﻬﻢ ﻋﻦ ﺩﻳﻨـﻬﻢ‬
‫ﻓﻜﺜﲑ ﻣﻨﻬﻢ ﺍﻟﻴﻮﻡ ﻻ ﻳﻌﺮﻑ ﻣﻦ ﺩﻳﻨﻪ ﺳﻮﻯ ﺑﻌﺾ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻌﺎﻣﺔ‬
‫ﻭﺃﻣﺎ ﺍﻟﺬﻳﻦ ﻳﻌﻠﻤﻮﻥ ﺃﻥ ﺍﻹﺳﻼﻡ ﻣﻨﻬﺞ ﺣﻴﺎﺓ ﳚﺐ ﺃﻥ ﻳﺴﻮﺩ ﺍﻟﺒﺸﺮﻳﺔ ﲨﻌﺎﺀ ﻷﻧﻪ ﻣﻨﻬﺞ ﺇﳍﻲ ﺭﻓﻴﻊ ﻻ ﻳﺪﺍﻧﻴﻪ‬
‫ﻣﻨﻬﺞ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ﻓﻬﻢ ﺍﻟﻘﻠﺔ ﺍﻟﻘﻠﻴﻠﺔ ﻭﺍﶈﺎﺭﺑﺔ ﻣﻦ ﻗﺒﻞ ﺍﻟﻜﺜﺮﺓ ﺍﻟﱵ ﺳﺎﺭﺕ ﺑﺮﻛﺎﺏ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﺑﻞ ﻛﺜﲑ‬
‫ﻣﻨﻬﻢ ﻳﻈﻦ ﺑﺴﺒﺐ ﺍﻻﻧﺒﻬﺎﺭ ﲝﻀﺎﺭﺓ ﺍﻟﻐﺮﺏ ﺍﻟﻌﻔﻨﺔ ﻭﺍﻟﻨﺠﺴﺔ ﺃﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﺍﻧﺘﻬﻰ ﺩﻭﺭﻩ ﺍﳊﻀﺎﺭﻱ ﻭﻣـﻦ‬
‫ﰒ ﻳﻠﻬﺜﻮﻥ ﻭﺭﺍﺀ ﺣﻠﻮﻝ ﺍﻷﻋﺪﺍﺀ ﻭﺃﻃﺮﻭﺣﺎ‪‬ﻢ ﺍﻟﻜﺎﺫﺑﺔ ﻣﻦ ﺩﻳﻮﻗﺮﺍﻃﻴﺔ ﻭﺣﺮﻳﺔ ﻭﺣﻘﻮﻕ ﺇﻧﺴﺎﻥ ﻭﲢﺮﻳﺮ ﺍﳌﺮﺃﺓ‬
‫ﻣﻦ ﻛﻞ ﺍﻟﻘﻴﻢ ﺍﻹﻧﺴﺎﻧﻴﺔ‬
‫• ﲢﻜﻴﻢ ﺷﺮﺍﺋﻊ ﺍﳉﺎﻫﻠﻴﺔ‬
‫ﻟﻘﺪ ﺃﻗﺼﻴﺖ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻋﻦ ﺍﳊﻴﺎﺓ ﺑﻌﺪ ﺳﻘﻮﻁ ﺍﳋﻼﻓﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺑﺎﻟﺘﺪﺭﻳﺞ ﺣﱴ ﱂ ﻳﺒﻖ ﰲ ﻛـﺜﲑ‬
‫ﻣﻦ ﺑﻠﺪﺍﻥ ﺍﳌﺴﻠﻤﲔ ﺳﻮﻯ ﻗﺎﻧﻮﻥ ﺍﻷﺣﻮﺍﻝ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﺬﻱ ﻗﻄﻊ ﻣﻦ ﺟﺴﻢ ﺍﻹﺳﻼﻡ ﻭﻻ ﳝﻜﻦ ﺃﻥ ﻳـﺆﰐ‬
‫ﲦﺎﺭﻩ ﺍﳊﻘﻴﻘﻴﺔ ﺇﻻ ﰲ ﻇﻞ ﻧﻈﺎﻡ ﻹﺳﻼﻡ ﺍﻟﻜﺎﻣﻞ ﻭﺍﻟﺸﺎﻣﻞ ﻟﻺﻧﺴﺎﻥ ﻭﺍﻟﻜﻮﻥ ﻭﺍﳊﻴﺎﺓ ﻭﻣـﻦ ﰒ ﳒـﺪ ﺃﻥ‬
‫ﺍﻟﻘﻮﺍﻧﲔ ﺍﳌﻄﺒﻘﺔ ﰲ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ ﺧﻠﻴﻂ ﻣﺘﻨﺎﻗﺾ ﻣﻦ ﻗﻮﺍﻧﲔ ﺍﻟﻐﺮﺏ ﺍﻟﻮﺛﲏ ﺍﻟﻜـﺎﻓﺮ ﻭﻓﻴﻬـﺎ ﺑﻌـﺾ‬
‫ﺍﻟﻘﻮﺍﻧﲔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳌﺸﻮﻫﺔ‬
‫ﻭﺃﻣﺎ ﺍﻟﺪﻭﻝ ﺍﻟﱵ ﺗﺰﻋﻢ ﺃ‪‬ﺎ ﲢﻜﻢ ﺑﺎﻹﺳﻼﻡ ﻓﻤﺎ ﺃﺑﻌﺪﻫﺎ ﻋﻦ ﺍﻹﺳﻼﻡ ﺇ‪‬ﺎ ﻋﻨﺪﻣﺎ ﺗﻄﺒـﻖ ﺍﳊـﺪﻭﺩ ﻋﻠـﻰ‬
‫ﺍﻟﻀﻌﻔﺎﺀ ﻭﺍﳌﺴﺎﻛﲔ ﺗﻈﻦ ﻧﻔﺴﻬﺎ ﺃ‪‬ﺎ ﺗﻄﺒﻖ ﺍﻹﺳﻼﻡ ﻭﻓﺎﺕ ﺃﻭﻟﺌﻚ ﺍﳌﻐﻔﻠﻮﻥ ﺃﻥ ﺍﳊﺪﻭﺩ ﻻ ﳝﻜﻦ ﺗﻄﺒﻴﻘﻬﺎ‬
‫ﺇﻻ ﰲ ﻇﻞ ﻧﻈﺎﻡ ﺍﻹﺳﻼﻡ ﺍﳌﺘﻜﺎﻣﻞ ﻋﻘﻴﺪﺓ ﻭﻋﺒﺎﺩﺓ ﻭﺷﺮﻳﻌﺔ ﻭﻣﻨﻬﺞ ﺣﻴﺎﺓ‬
‫ﻟﻘﺪ ﺃﺳﺎﺀ ﻫﺆﻻﺀ ﺇﺳﺎﺀﺍﺕ ﺑﺎﻟﻐﺔ ﻟﻺﺳﻼﻡ ﻋﻨﺪﻣﺎ ﻛﺬﺑﻮﺍ ﻋﻠﻰ ﺍﷲ ﻭﻗﺎﻟﻮﺍ ﻟﻠﻨﺎﺱ ﻫﺬﺍ ﻫﻮ ﺍﻹﺳﻼﻡ‬
‫ﺑﻴﻨﻤﺎ ﺍﻻﻗﺘﺼﺎﺩ ﻭﺍﻟﺴﻴﺎﺳﺔ ﻭﺍﻹﻋﻼﻡ ﻭﺍ‪‬ﺘﻤﻊ ﻛﻠﻪ ﻳﺴﲑ ﻭﻓﻖ ﻗﻮﺍﻧﲔ ﺍﳉﺎﻫﻠﻴﺔ‬
‫ﻭﻣﻦ ﰒ ﻓﻘﺪ ﻧﻔﺮﻭﺍ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻹﺳﻼﻡ ﺍﻟﺼﺤﻴﺢ ﺑﺈﻓﻜﻬﻢ ﻫﺬﺍ‬
‫ﻓﻼ ﻳﻮﺟﺪ ﺩﻭﻟﺔ ﰲ ﺑﻼﺩ ﺍﻹﺳﻼﻡ ﺍﻟﻴﻮﻡ ﺗﻄﺒﻖ ﺍﻹﺳﻼﻡ ﻓﻜﻠﻬﻢ ﻛﺎﺫﺑﻮﻥ ﺧﺎﺋﻨﻮﻥ ﷲ ﻭﻟﺮﺳـﻮﻟﻪ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳛﺴﺒﻮﻥ ﺃ‪‬ﻢ ﻋﻠﻰ ﺷﻲﺀ ﻭﻫﻢ ﻟﻴﺴﻮﺍ ﻋﻠﻰ ﺷﻲﺀ‬
‫ﻭﳎﺮﺩ ﺭﻓﻊ ﺭﺍﻳﺔ ﺍﻹﺳﻼﻡ ﺩﻭﻥ ﻣﻀﻤﻮﻥ ﻻ ﻗﻴﻤﺔ ﻟﻪ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ﻭﻻ ﻋﻨﺪ ﺍﻟﻌﻘﻼﺀ ﻣﻦ ﺍﻟﻨﺎﺱ ﻗﺎﻝ ﺗﻌـﺎﱃ‬
‫ﺴ ِﻬ ‪‬ﻢ ‪‬ﺣ ‪‬ﺮﺟ‪‬ـﺎ ‪‬ﻣﻤ‪‬ـﺎ‬
‫ﺠﺪ‪‬ﻭﹾﺍ ﻓِﻲ ﺃﹶﻧﻔﹸـ ِ‬
‫ﺠ ‪‬ﺮ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ِ‬
‫ﺤ ﱢﻜﻤ‪‬ﻮ ‪‬ﻙ ﻓِﻴﻤ‪‬ﺎ ‪‬ﺷ ‪‬‬
‫ﻚ ﹶﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ‪‬ﺣ‪‬ﺘ ‪‬ﻰ ‪‬ﻳ ‪‬‬‫ﻼ ‪‬ﻭ ‪‬ﺭ‪‬ﺑ ‪‬‬‫‪ } :‬ﹶﻓ ﹶ‬
‫ﺴﻠِﻴﻤ‪‬ﺎ{ )‪ (٦٥‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‬ ‫ﺴﱢﻠﻤ‪‬ﻮﹾﺍ ‪‬ﺗ ‪‬‬
‫ﺖ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﻀ‪‬ﻴ ‪‬‬
‫ﹶﻗ ‪‬‬
‫ﻓﻴﺠﺐ ﺃﻥ ﳓﺬﺭ ﻣﻦ ﺗﻠﻚ ﺍﻟﺪﻋﻮﺍﺕ ﺍﻟﻔﺎﺟﺮﺓ ﺑﺎﺳﻢ ﺍﻹﺳﻼﻡ ﻭﺍﻹﺳﻼﻡ ﻣﻨﻬﺎ ﺑﺮﻱﺀ‬
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‫• ﺍﺭﺗﻜﺎﺏ ﺍﳌﻮﺑﻘﺎﺕ‬
‫ﲨﻴﻊ ﺍﳌﻮﺑﻘﺎﺕ ﺗﺮﺗﻜﺐ ﰲ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﺯﻧﺎ ﻭﲬﻮﺭ ﻭﻗﻤﺎﺭ ﻭﻋﻬﺮ ﻭﻏﺶ ﻭﻛﺬﺏ ﻭﻇﻠـﻢ ﻭ‪‬ـﺐ‬
‫ﻭﺳﻠﺐ ﻭﺍﻧﺘﻬﺎﻙ ﻟﻠﺤﺮﻣﺎﺕ ﺃﻣﺎﻡ ﻣﺮﺃﻯ ﻭﻣﺴﻤﻊ ﺣﻜﺎﻡ ﺍﻟﺒﻼﺩ ﺍﻟﺬﻳﻦ ﻻ ﻫﻢ ﳍﻢ ﺳﻮﻯ ﺍﺭﺗﻜﺎﺏ ﺍﻟﻔـﻮﺍﺣﺶ‬
‫ﻓﻔﻲ ﺣﺪﻳﺚ ﺍﻟﻄﱪﺍﱐ ) ﻭﺇﻥ ﻛﺎﻥ ﻓﻴﻪ ﺿﻌﻒ ( ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺇﻥ ﻟﻠﺴﺎﻋﺔ ﺃﻋﻼﻡ ﻭﺇﻥ ﻟﻠﺴﺎﻋﺔ ﺃﺷـﺮﺍﻃﺎ ﺇﻻ‬
‫ﻭﺇﻥ ﻣﻦ ﺍﻋﻼﻡ ﺍﻟﺴﺎﻋﺔ ﻭﺍﺷﺮﺍﻃﻬﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻮﻟﺪ ﻏﻴﻈﺎ ﻭﺃﻥ ﻳﻜﻮﻥ ﺍﳌﻄﺮ ﻗﻴﻈﺎ ﻭﺃﻥ ﺗﻔﻴﺾ ﺍﻷﺷﺮﺍﺭ ﻓﻴـﻀﺎ‬
‫ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺇﻥ ﻣﻦ ﺃﻋﻼﻡ ﺍﻟﺴﺎﻋﺔ ﻭﺃﺷﺮﺍﻃﻬﺎ ﺃﻥ ﻳﺼﺪﻕ ﺍﻟﻜﺎﺫﺏ ﻭﺃﻥ ﻳﻜﺬﺏ ﺍﻟﺼﺎﺩﻕ ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺇﻥ‬
‫ﻣﻦ ﺃﻋﻼﻡ ﺍﻟﺴﺎﻋﺔ ﻭﺃﺷﺮﺍﻃﻬﺎ ﺃﻥ ﻳﺆﲤﻦ ﺍﳋﺎﺋﻦ ﻭﺃﻥ ﳜﻮﻥ ﺍﻷﻣﲔ ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺇﻥ ﻣـﻦ ﺃﻋـﻼﻡ ﺍﻟـﺴﺎﻋﺔ‬
‫ﻭﺃﺷﺮﺍﻃﻬﺎ ﺃﻥ ﺗﻮﺍﺻﻞ ﺍﻷﻃﺒﺎﻕ ﻭﺇﻥ ﺗﻘﺎﻃﻊ ﺍﻷﺭﺣﺎﻡ ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺇﻥ ﻣﻦ ﺃﻋﻼﻡ ﺍﻟـﺴﺎﻋﺔ ﻭﺃﺷـﺮﺍﻃﻬﺎ ﺃﻥ‬
‫ﻳﺴﻮﺩ ﻛﻞ ﻗﺒﻴﻠﺔ ﻣﻨﺎﻓﻘﻮﻫﺎ ﻭﻛﻞ ﺳﻮﻕ ﻓﺠﺎﺭﻫﺎ ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺇﻥ ﻣﻦ ﺃﻋﻼﻡ ﺍﻟﺴﺎﻋﺔ ﻭﺃﺷﺮﺍﻃﻬﺎ ﺃﻥ ﺗﺰﺧﺮﻑ‬
‫ﺍﳌﺴﺎﺟﺪ ﻭﺃﻥ ﲣﺮﺏ ﺍﻟﻘﻠﻮﺏ ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺇﻥ ﻣﻦ ﺃﻋﻼﻡ ﺍﻟﺴﺎﻋﺔ ﻭﺃﺷﺮﺍﻃﻬﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﺆﻣﻦ ﰲ ﺍﻟﻘﺒﻴﻠـﺔ‬
‫ﺃﺫﻝ ﻣﻦ ﺍﻟﻨﻘﺪ ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺇﻥ ﻣﻦ ﺍﻋﻼﻡ ﺍﻟﺴﺎﻋﺔ ﻭﺃﺷﺮﺍﻃﻬﺎ ﺃﻥ ﻳﻜﺘﻔﻲ ﺍﻟﺮﺟﺎﻝ ﺑﺎﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ ﺑﺎﻟﻨﺴﺎﺀ‬
‫ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺇﻥ ﻣﻦ ﺃﻋﻼﻡ ﺍﻟﺴﺎﻋﺔ ﻭﺃﺷﺮﺍﻃﻬﺎ ﺃﻥ ﺗﻜﺜﻒ ﺍﳌﺴﺎﺟﺪ ﻭﺃﻥ ﺗﻌﻠﻮ ﺍﳌﻨﺎﺑﺮ ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺇﻥ ﻣـﻦ‬
‫ﺃﻋﻼﻡ ﺍﻟﺴﺎﻋﺔ ﻭﺃﺷﺮﺍﻃﻬﺎ ﺃﻥ ﻳﻌﻤﺮ ﺧﺮﺍﺏ ﺍﻟﺪﻧﻴﺎ ﻭﳜﺮﺏ ﻋﻤﺮﺍ‪‬ﺎ ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺇﻥ ﻣﻦ ﺃﻋـﻼﻡ ﺍﻟـﺴﺎﻋﺔ‬
‫ﻭﺃﺷﺮﺍﻃﻬﺎ ﺃﻥ ﺗﻈﻬﺮ ﺍﳌﻌﺎﺯﻑ ﻭﺗﺸﺮﺏ ﺍﳋﻤﻮﺭ ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻥ ﻣﻦ ﺃﻋﻼﻡ ﺍﻟﺴﺎﻋﺔ ﻭﺃﺷـﺮﺍﻃﻬﺎ ﺷـﺮﺏ‬
‫ﺍﳋﻤﻮﺭ ﻳﺎ ﺑﻦ ﻣﺴﻌﻮﺩ ﺇﻥ ﻣﻦ ﺃﻋﻼﻡ ﺍﻟﺴﺎﻋﺔ ﻭﺃﺷﺮﺍﻃﻬﺎ ﺍﻟﺸﺮﻁ ﻭﺍﻟﻐﻤﺎﺯﻭﻥ ﻭﺍﻟﻠﻤﺎﺯﻭﻥ ﻳﺎ ﺑﻦ ﻣـﺴﻌﻮﺩ ﺇﻥ‬
‫ﻣﻦ ﺃﻋﻼﻡ ﺍﻟﺴﺎﻋﺔ ﻭﺃﺷﺮﺍﻃﻬﺎ ﺃﻥ ﻳﻜﺜﺮ ﺃﻭﻻﺩ ﺍﻟﺰﱏ ﻗﻠﺖ ﺃﺑﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻭﻫﻢ ﻣﺴﻠﻤﻮﻥ ﻗﺎﻝ ﻧﻌﻢ ﻗﻠﺖ ﺃﺑـﺎ‬
‫ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻭﺍﻟﻘﺮﺁﻥ ﺑﲔ ﻇﻬﺮﺍﻧﻴﻬﻢ ﻗﺎﻝ ﻧﻌﻢ ﻗﻠﺖ ﺃﺑﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻭﺇﱐ ﺫﺍﻙ ﻗﺎﻝ ﻳﺄﰐ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺯﻣـﺎﻥ‬
‫ﻳﻄﻠﻖ ﺍﻟﺮﺟﻞ ﺍﳌﺮﺃﺓ ﰒ ﳚﺤﺪ ﻃﻼﻗﻬﺎ ﻓﻴﻘﻴﻢ ﻋﻠﻰ ﻓﺮﺟﻬﺎ ﻓﻬﻤﺎ ﺯﺍﻧﻴﺎﻥ ﻣﺎ ﺃﻗﺎﻣﺎ‬
‫• ﺍﻟﺘﻔﺮﻗﺔ ﻭﺍﻟﻀﻌﻒ‬
‫ﺣﺎﻝ ﺍﳌﺴﻠﻤﲔ ﺍﻟﻴﻮﻡ ﻳﻨﺪﻯ ﳍﺎ ﺍﳉﺒﲔ ﻓﺴﺒﻌﻮﻥ ﺩﻭﻳﻠﺔ ﻫﺸﺔ ﻻ ﻗﻴﻤﺔ ﳍﺎ ﻭﻻ ﻗﺪﺭ ﻭﻛﻠﻬﺎ ﺃﻋﻀﺎﺀ ﻫﻴﺌﺔ ﺍﻷﻣﻢ‬
‫ﺍﳌﺘﺤﺪﺓ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻭﻟﺬﺍ ﻓﺈﻥ ﺍﻟﻌﺪﻭ ﻻ ﻳﻜﺘﺮﺙ ﺑﻨﺎ ﺑﺘﺎﺗﺎ‬
‫ﻭﻗﺪ ﺣﺬﺭﻧﺎ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺫﻟﻚ ﺃﺷﺪ ﺍﻟﺘﺤﺬﻳﺮ ‪،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻳﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁﻣ‪‬ﻨ‪‬ﻮﹾﺍ ﺍ‪‬ﺗﻘﹸﻮﹾﺍ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﺣ ‪‬ﻖ ‪‬ﺗﻘﹶﺎِﺗ ِﻪ ‪‬ﻭ ﹶﻻ‬
‫ﺖ ﺍﻟﹼﻠ ِﻪ ‪‬ﻋﻠﹶـ‪‬ﻴ ﹸﻜ ‪‬ﻢ‬
‫ﺤ‪‬ﺒ ِﻞ ﺍﻟﹼﻠ ِﻪ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ‪‬ﻭ ﹶﻻ ‪‬ﺗ ﹶﻔ ‪‬ﺮﻗﹸﻮﹾﺍ ﻭ‪‬ﺍ ﹾﺫ ﹸﻛﺮ‪‬ﻭﹾﺍ ِﻧ ‪‬ﻌ ‪‬ﻤ ‪‬‬
‫ﺼﻤ‪‬ﻮﹾﺍ ِﺑ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ )‪ (١٠٢‬ﻭ‪‬ﺍ ‪‬ﻋ‪‬ﺘ ِ‬
‫‪‬ﺗﻤ‪‬ﻮ‪‬ﺗ ‪‬ﻦ ِﺇ ﱠﻻ ‪‬ﻭﺃﹶﻧﺘ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﺤﺘ‪‬ﻢ ِﺑِﻨ ‪‬ﻌ ‪‬ﻤِﺘ ِﻪ ِﺇ ‪‬ﺧﻮ‪‬ﺍﻧ‪‬ﺎ ‪‬ﻭﻛﹸﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﹶﻠ ‪‬ﻰ ‪‬ﺷﻔﹶﺎ ‪‬ﺣ ﹾﻔ ‪‬ﺮ ٍﺓ ‪‬ﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ـﺎ ِﺭ ﹶﻓﺄﹶﻧﻘﹶـ ﹶﺬﻛﹸﻢ‬
‫ﺻ‪‬ﺒ ‪‬‬
‫ﻒ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹸﻗﻠﹸﻮِﺑ ﹸﻜ ‪‬ﻢ ﹶﻓﹶﺄ ‪‬‬ ‫ِﺇ ﹾﺫ ﻛﹸﻨ‪‬ﺘﻢ‪ ‬ﹶﺃ ‪‬ﻋﺪ‪‬ﺍﺀ ﹶﻓﹶﺄﱠﻟ ‪‬‬
‫ﺨ‪‬ﻴ ِﺮ ‪‬ﻭﻳ‪‬ـ ﹾﺄ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ‬ ‫ﻚ ‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍﻟﹼﻠ ‪‬ﻪ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺁﻳ‪‬ﺎِﺗ ِﻪ ﹶﻟ ‪‬ﻌﱠﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ ‪‬ﻬ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ )‪ (١٠٣‬ﻭﹾﻟ‪‬ﺘﻜﹸﻦ ﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹲﺔ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫‪‬ﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻔِﻠﺤ‪‬ﻮ ﹶﻥ )‪ (١٠٤‬ﻭ ﹶﻻ ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﹾﺍ ﻛﹶﺎﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﺗ ﹶﻔ ‪‬ﺮﻗﹸﻮﹾﺍ ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﹾﺍ‬ ‫ﻑ ‪‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻮ ﹶﻥ ‪‬ﻋ ِﻦ ﺍﹾﻟﻤ‪‬ﻨ ﹶﻜ ِﺮ ‪‬ﻭﹸﺃ ‪‬ﻭﻟﹶـِﺌ ‪‬‬ ‫ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺴ ‪‬ﻮ ‪‬ﺩ ‪‬ﻭﺟ‪‬ﻮ‪‬ﻩ ﹶﻓﹶﺄﻣ‪‬ـﺎ‬
‫ﺾ ‪‬ﻭﺟ‪‬ﻮ‪‬ﻩ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺏ ‪‬ﻋﻈِﻴ ‪‬ﻢ )‪ (١٠٥‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺗ‪‬ﺒ‪‬ﻴ ‪‬‬ ‫ﻚ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﺬﹶﺍ ‪‬‬ ‫ﺕ ‪‬ﻭﹸﺃ ‪‬ﻭﻟﹶـِﺌ ‪‬‬ ‫ﻣِﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ﻣ‪‬ﺎ ﺟ‪‬ﺎﺀ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﺒ‪‬ﻴﻨ‪‬ﺎ ‪‬‬
‫ﺏ ِﺑﻤ‪‬ﺎ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ﹾﻜ ﹸﻔﺮ‪‬ﻭ ﹶﻥ )‪ (١٠٦‬ﻭﹶﺃﻣ‪‬ـﺎ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬ ‫ﺕ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﻫ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻛ ﹶﻔ ‪‬ﺮﺗ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ِﺇﳝ‪‬ﺎِﻧ ﹸﻜ ‪‬ﻢ ﹶﻓﺬﹸﻭﻗﹸﻮﹾﺍ ﺍﹾﻟ ‪‬ﻌﺬﹶﺍ ‪‬‬ ‫ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺍ ‪‬ﺳ ‪‬ﻮ ‪‬ﺩ ‪‬‬
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‫ﺤ ‪‬ﻖ ‪‬ﻭﻣ‪‬ـﺎ‬
‫ﻚ ﺑِﺎﹾﻟ ‪‬‬
‫ﺕ ﺍﻟﹼﻠ ِﻪ ‪‬ﻧ‪‬ﺘﻠﹸﻮﻫ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﻚ ﺁﻳ‪‬ﺎ ‪‬‬
‫ﺖ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﻫ ‪‬ﻬ ‪‬ﻢ ﹶﻓﻔِﻲ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ِﺔ ﺍﻟﹼﻠ ِﻪ ‪‬ﻫ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎِﻟﺪ‪‬ﻭ ﹶﻥ )‪ِ (١٠٧‬ﺗ ﹾﻠ ‪‬‬ ‫ﻀ ‪‬‬ ‫ﺍ‪‬ﺑ‪‬ﻴ ‪‬‬
‫ﲔ )‪ {(١٠٨‬ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﹸﻇ ﹾﻠﻤ‪‬ﺎ ﱢﻟ ﹾﻠﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬
‫ﺸ ﹶﻜ ‪‬ﺮ ﻓﹶﻼ ‪‬ﻳ ﹾﻜ ﹶﻔ ‪‬ﺮ ‪ ،‬ﻭ‪‬ﺃ ﹾﻥ‬ ‫ﻼ ‪‬ﻳ ‪‬ﻌﺼ‪‬ﻰ ‪ ،‬ﻭ‪‬ﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﻉ ﹶﻓ ﹶ‬‫ﻚ ﺑِﺄ ﹾﻥ ﻳ‪‬ﻄﺎ ‪‬‬ ‫ﲔ ﺑِﺄ ﹾﻥ ‪‬ﻳ‪‬ﺘﻘﹸﻮ ‪‬ﻩ ‪‬ﺣ ‪‬ﻖ ‪‬ﺗﻘﹶﺎِﺗ ِﻪ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬‫ﻳ‪‬ﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﺕ ‪‬ﻋﻠﹶﻰ ﺷ‪‬ﻲ ٍﺀ‬ ‫ﻼ ِﻡ ﰲ ‪‬ﺣﻴ‪‬ﺎِﺗ ﹸﻜ ‪‬ﻢ ِﻟ‪‬ﺘﻤ‪‬ﻮﺗ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻴ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻣ‪‬ﺎ ‪‬‬ ‫‪‬ﻳ ﹾﺬ ﹶﻛ ‪‬ﺮ ﻓﹶﻼ ‪‬ﻳ‪‬ﻨﺴ‪‬ﻰ ‪ ،‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﺣ‪‬ﺎِﻓﻈﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺚ ‪‬ﻋﻠﹶﻴ ِﻪ ‪.‬‬
‫‪‬ﺑ ِﻌ ﹶ‬
‫ﻱ ِﺑ ‪‬ﻌ ‪‬ﻬ ِﺪ ِﻩ ‪‬ﻭﺩِﻳِﻨ ِﻪ ‪‬ﻭ ِﺫ ‪‬ﻣِﺘ ِﻪ ‪‬ﻭﹸﻗﺮ‪‬ﺁِﻧ ِﻪ ‪ ،‬ﻭﻣ‪‬ﺎ ﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍ ِﻹﹾﻟ ﹶﻔ ِﺔ‬
‫ﷲ‪،‬ﺃ ‪‬‬ ‫ﺤ‪‬ﺒ ِﻞ ﺍ ِ‬ ‫ﻚ ِﺑ ‪‬‬
‫ﺴ ِ‬ ‫ﲔ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻤ ‪‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻳ‪‬ﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﻒ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ‬
‫ﺐ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ﺃ ﹾﻥ ‪‬ﻳ ﹾﺬ ﹸﻛﺮ‪‬ﻭﺍ ِﻧ ‪‬ﻌ ‪‬ﻤ‪‬ﺘ ‪‬ﻪ ‪‬ﻋﻠﹶﻴ ِﻬ ‪‬ﻢ ﺇ ﹾﺫ ﺃﱠﻟ ‪‬‬
‫ﻕ ‪ ،‬ﻭ‪‬ﻳ ﹾﻄﹸﻠ ‪‬‬ ‫ﻉ ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﺘ ﹶﻔ ‪‬ﺮ ِ‬ ‫ﺤ‪‬ﺒ ِﺔ ﻭ‪‬ﺍﻻ ‪‬ﺟِﺘﻤ‪‬ﺎ ِ‬ ‫ﻭ‪‬ﺍ ﹶﳌ ‪‬‬
‫ﺝ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻋﻠﹶـﻰ‬ ‫ﳋ ‪‬ﺰ ‪‬ﺭ ِ‬‫ﺱ ﻭ‪‬ﺍ ﹶ‬ ‫ﺖ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍ َﻷ ‪‬ﻭ ِ‬ ‫ﺤ ِﻜ ‪‬ﻤ ِﺔ ‪ ،‬ﻭ‪‬ﺍﻟ ﹸﻔ ‪‬ﺮﹶﻗ ِﺔ ﺍﻟﺘِﻲ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬‬‫‪ ،‬ﻭ‪‬ﺁﺧ‪‬ﻰ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ ‪‬ﻌﺪ‪‬ﺍ ‪‬ﻭ ِﺓ ﺍ ﹸﳌ ‪‬‬
‫ﷲ ‪‬ﻭﹶﺃ‪‬ﻧ ﹶﻘ ﹶﺬ ‪‬ﻫ ‪‬ﻢ ‪.‬‬
‫ﻼِﻟ ِﻬ ‪‬ﻢ ﻭ‪‬ﺍ ﹾﻗِﺘﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬ﻬﺪ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ﺍ ُ‬
‫ﺐ ﹸﻛ ﹾﻔ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻭﺿ‪ ‬ﹶ‬ ‫ﺴ‪‬ﺒ ِ‬ ‫ِﻣﹾﺜ ِﻞ ‪‬ﺷ ِﻔ ِﲑ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪ِ ،‬ﺑ ‪‬‬
‫ﺶ ‪ ،‬ﻭﻣ‪‬ـﺎ ﻛﹶـﺎﻧ‪‬ﻮﺍ‬ ‫ﻉ ‪‬ﻭ ِﻏ ‪‬‬ ‫ﻀ ِﻤ ‪‬ﺮ ‪‬ﻩ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ‪‬ﻭ ِﺧﺪ‪‬ﺍ ٍ‬
‫ﺕ ‪ ،‬ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫‪‬ﻭ ﹶﻛﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻵﻳ‪‬ﺎ ِ‬
‫ﻼ ِﻡ ِﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ٍﺓ ‪‬ﻭِﺇﺧ‪‬ـﺎ ٍﺀ ‪،‬‬
‫ﻀ ِﻞ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫‪‬ﻋﻠﹶﻴ ِﻪ ﻓِﻲ ﺣ‪‬ﺎ ِﻝ ﺟ‪‬ﺎ ِﻫِﻠ‪‬ﻴِﺘ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹸﻛ ﹾﻔ ٍﺮ ‪‬ﻭﹸﻓ ‪‬ﺮﹶﻗ ٍﺔ ﻭ‪‬ﺍ ﹾﻗِﺘﺘ‪‬ﺎ ٍﻝ ‪ ،‬ﻭﻣ‪‬ﺎ ﺻ‪‬ﺎﺭ‪‬ﻭﺍ ﺇﻟﻴ ِﻪ ِﺑ ﹶﻔ ‪‬‬
‫ﺠ ِﻪ ﻓِﻲ ‪‬ﺗ‪‬ﻨﺰِﻳِﻠ ِﻪ ﻋ‪‬ﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ِ ،‬ﻟ‪‬ﻴ ِﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﻟِﻼ ‪‬ﻫِﺘﺪ‪‬ﺍ ِﺀ ﺍﻟﺪ‪‬ﺍِﺋﻢِ ‪ ،‬ﺣﺘ‪‬ﻰ ﻻ ‪‬ﻳﻌ‪‬ﻮﺩ‪‬ﻭﺍ ﺇﱃ ‪‬ﻋﻤ‪‬ـ ِﻞ‬ ‫ﺠِ‬‫ﻚ ‪‬ﻳ‪‬ﺒﻴ‪‬ﻦ ﺳ‪‬ﺎِﺋ ‪‬ﺮ ‪‬ﺣ ‪‬‬ ‫ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﻕ ﻭ‪‬ﺍﻟ ‪‬ﻌﺪ‪‬ﺍ ‪‬ﻭ ِﺓ ﻭ‪‬ﺍﻻ ﹾﻗِﺘﺘ‪‬ﺎ ِﻝ ‪.‬‬
‫ﺃ ‪‬ﻫ ِﻞ ﺍﳉﹶﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ﹶﻔ ‪‬ﺮ ِ‬
‫ﺸﺮِﻳ ِﻊ ‪‬ﻭِﻓ ﹾﻘ ‪‬ﻬ ‪‬ﻪ ‪ ،‬ﺗﺘ‪‬ﻮﻟﱠﻰ‬
‫ﻑ ﹶﺃ ‪‬ﺳﺮ‪‬ﺍ ‪‬ﺭ ﺍ َﻷ ‪‬ﺣﻜﹶﺎ ِﻡ ‪ ،‬ﻭ ِﺣ ﹾﻜ ‪‬ﻤ ﹶﺔ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺼ ﹲﺔ ‪‬ﻣ‪‬ﺘ ‪‬ﻤ‪‬ﻴ ‪‬ﺰﹲﺓ ‪‬ﺗ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺼ‪‬‬‫ﺨ‪‬‬‫ﲔ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹲﺔ ‪‬ﻣ‪‬ﺘ ‪‬‬‫ِﻟ‪‬ﺘ ﹸﻜ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺴِﻠ ِﻢ ﺃ ﹾﻥ‬
‫ﺐ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬‬ ‫ﺏ ﺍ ﹸﳌ‪‬ﻨ ﹶﻜ ‪‬ﺮ ‪ ،‬ﻭ‪‬ﺗ‪‬ﻨﻬ‪‬ﻰ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﻭ‪‬ﺍ ِﺟ ِ‬‫ﻑ ‪ ،‬ﻭ‪‬ﺗﺤ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺍﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻡ ﺑِﺎﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ ﺇﱃ ﺍﻟﺪ‪‬ﻳﻦ ‪ ،‬ﻭﺗ‪‬ﺄ ‪‬ﻣ ‪‬ﺮ ﺑِﺎ ﹶﳌﻌ‪‬ﺮﻭ ِ‬
‫ﻚ ‪ ،‬ﻭ‪ ‬ﻫﺆ‪‬ﻻ ِﺀ ‪‬ﻫ ‪‬ﻢ ﺍﻟﻔﹶﺎِﺋﺰ‪‬ﻭ ﹶﻥ ﻓِﻲ ﺍﻟ ‪‬ﺪﻧ‪‬ﻴﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ‪.‬‬ ‫ﻉ ﺇﱃ ﹶﺫِﻟ ‪‬‬ ‫ﺏ ﺍ ﹸﳌ‪‬ﻨ ﹶﻜ ‪‬ﺮ ﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎ ‪‬‬
‫‪‬ﻳﺤ‪‬ﺎ ِﺭ ‪‬‬
‫ﺐ‬
‫ﺏ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﺗ ﹶﻔ ‪‬ﺮﻗﹸﻮﺍ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪ ،‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ﺷِﻴﻌﹰﺎ ‪‬ﺗ ﹾﺬ ‪‬ﻫ ‪‬‬ ‫ﲔ ‪‬ﻋ ‪‬ﻦ ﺃﻥﹾ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ﻛﹶﺄ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬‬‫‪‬ﻳ‪‬ﻨﻬ‪‬ﻰ ﺍ ُ‬
‫ﻚ ‪‬ﺗﻌ‪‬ﺎ ‪‬ﺩﻭ‪‬ﺍ ﻭ‪‬ﺍ ﹾﻗ‪‬ﺘ‪‬ﺘﻠﹸﻮﺍ ‪.‬‬
‫ﺨﻄﱢ ﹸﺊ ﹶﻏ‪‬ﻴﺮ‪‬ﻫﺎ ‪ ،‬ﻭِﻟ ﹶﺬِﻟ ‪‬‬ ‫ﻛﹸﻞ ﺷِﻴ ‪‬ﻌ ٍﺔ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻣ ﹾﺬﻫ‪‬ﺒﹰﺎ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮ ﺇﻟﻴ ِﻪ ‪ ،‬ﻭ‪‬ﺗ ‪‬‬
‫ﺠ ‪‬ﻪ ﺇﱃ ﻏﹶﺎ‪‬ﻳ ٍﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ‪ ،‬ﹶﻟﻤ‪‬ﺎ ‪‬ﺗ ﹶﻔ ‪‬ﺮﻗﹸﻮﺍ ‪ ،‬ﻭﹶﻟ ‪‬ﻤﺎ‬ ‫ﻑ ‪ ،‬ﻭﺗ‪‬ﻨﻬ‪‬ﻰ ‪‬ﻋ ِﻦ ﺍ ﹸﳌ‪‬ﻨ ﹶﻜ ِﺮ ‪ ،‬ﻭ‪‬ﺗ‪‬ﺘ ِ‬ ‫‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹲﺔ ‪‬ﺗ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺑِﺎ ﹶﳌ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺏ ﻓِﻲ ﻧ‪‬ﺎ ِﺭ ‪‬ﺟ ‪‬ﻬ‪‬ﻨ ‪‬ﻢ ﻓِـﻲ‬ ‫ﺴﺮ‪‬ﺍ ﹲﻥ ﻓِﻲ ﺍﻟﺪ‪‬ﻧﻴﺎ ‪ ،‬ﻭ ‪‬ﻋﺬﹶﺍ ‪‬‬ ‫ﺏ ‪‬ﻭ ‪‬ﺧ ‪‬‬ ‫ﺨ‪‬ﺘِﻠﻔﹸﻮ ﹶﻥ ﺍ ﹸﳌ‪‬ﺘ ﹶﻔ ‪‬ﺮﻗﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﺬﹶﺍ ‪‬‬
‫ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ﻓِﻴ ِﻪ ‪ .‬ﻭ ‪‬ﻫﺆ‪‬ﻻ ِﺀ ﺍ ﹸﳌ ‪‬‬
‫ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ‪.‬‬
‫ﺴ ‪‬ﻮ ‪‬ﺩ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﻩ ﺃﻫ‪‬ـ ِﻞ‬‫ﺴ ِﻦ ﺍﻟﻌ‪‬ﺎِﻗ‪‬ﺒ ِﺔ ‪ .‬ﻭ‪‬ﺗ ‪‬‬
‫ﺴﺮ‪‬ﻭ ﹶﻥ ِﻟﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫ﲔ ‪ ،‬ﻭﻳ‪ ‬‬ ‫ﺾ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﻩ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫‪‬ﻭﻓِﻲ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﺗ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﺤ ﱡﻞ ِﺑﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﻜﹶﺎ ِﻝ ﻭ‪‬ﺍﻟ ‪‬ﻮﺑ‪‬ﺎ ِﻝ ‪ .‬ﻭﻳ‪‬ـﺴ‪‬ﺄ ﹸﻝ‬
‫ﻑ ‪ِ ،‬ﻟﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﺮ ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺳ‪‬ﻮ ِﺀ ﺍﻟﻌ‪‬ﺎِﻗ‪‬ﺒ ِﺔ ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﻳ ِ‬ ‫ﻼﹶﻟ ِﺔ ﻭ‪‬ﺍﻻ ‪‬ﺧﺘِﻼ ِ‬ ‫ﻀﹶ‬ ‫ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﷲ ‪ ،‬ﻭﺧ‪‬ﺎﹶﻟ ﹾﻔ‪‬ﺘ ‪‬ﻢ‬
‫ﻑ ‪ ،‬ﻭ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﹶﺃ ﹶﻛ ﹶﻔ ‪‬ﺮ‪‬ﺗ ‪‬ﻢ ﺑِﺎ ِ‬
‫ﻼ ِ‬
‫ﻕ ﻭ‪‬ﺍﻻ ‪‬ﺧِﺘ ﹶ‬ ‫ﺕ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﻫ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ِﻣ ‪‬ﻦ ﺃ ‪‬ﻫ ِﻞ ﺍﻟ‪‬ﻨﻔﹶﺎ ِ‬‫ﺍﻟﺬِﻳ ‪‬ﻦ ﺍ ‪‬ﺳ ‪‬ﻮ ‪‬ﺩ ‪‬‬
‫ﺤﻘﹸﻮ‪‬ﻧ ‪‬ﻪ‬ ‫ﺴ‪‬ﺘ ِ‬‫ﺏ ﺍﻟـﺬِﻱ ﺗ‪‬ـ ‪‬‬ ‫ﻕ ﻭ‪‬ﺍ‪‬ﺗﺤ‪‬ﺎ ِﺩ ﺍﻟ ﹶﻜِﻠ ‪‬ﻤﺔِ؟ ﹶﻓﺬﹸﻭﻗﹸﻮﺍ ﺍﻟ ‪‬ﻌﺬﹶﺍ ‪‬‬
‫ﷲ ‪ ،‬ﻭﺑِﺎﻟ ِﻮﻓﹶﺎ ِ‬ ‫ﺤ‪‬ﺒ ِﻞ ﺍ ِ‬ ‫ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍﻻ ‪‬ﻋِﺘﺼ‪‬ﺎ ِﻡ ِﺑ ‪‬‬
‫ﺐ ﹸﻛ ﹾﻔ ِﺮ ﹸﻛ ‪‬ﻢ ‪.‬‬‫ﺴ‪‬ﺒ ِ‬ ‫ِﺑ ‪‬‬
‫ﻕ‪،‬‬ ‫ﺖ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﻫ ‪‬ﻬ ‪‬ﻢ ﺑِﺎ ِﻹﳝ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﺍﻟﺼ‪‬ﺎِﻟ ِﺢ ‪ ،‬ﻭ‪‬ﺑﺎ‪‬ﺗﺤ‪‬ﺎ ِﺩ ﺍﻟ ﹶﻜِﻠ ‪‬ﻤ ِﺔ ‪ ،‬ﻭﻋ‪‬ـ ‪‬ﺪ ِﻡ ﺍﻟ‪‬ﺘﻔﹶـ ‪‬ﺮ ِ‬ ‫ﻀ ‪‬‬ ‫‪‬ﻭﹶﺃﻣ‪‬ﺎ ﺍ ﹸﳌ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺍﻟﺬِﻳ ‪‬ﻦ ﺍﺑ‪‬ﻴ ‪‬‬
‫ﺿﻮ‪‬ﺍِﻧ ِﻪ‬
‫ﷲ ‪‬ﻭ ِﺭ ‪‬‬
‫ﻚ ﺍﳊﹶﺎ ِﻝ ‪ ،‬ﻭ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮ ﹶﻥ ﻓِﻲ ﺍﻵ ِﺧ ‪‬ﺮﺓِ ﻓِﻲ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ِﺔ ﺍ ِ‬
‫ﹶﻓ‪‬ﻴﻜﹸﻮﻧ‪‬ﻮ ﹶﻥ ﻓِﻲ ﺍﻟﺪ‪‬ﻧﻴﺎ ﻓِﻲ ‪‬ﻧﻌِﻴ ٍﻢ ‪ ،‬ﻣ‪‬ﺎ ﺩ‪‬ﺍﻣ‪‬ﻮﺍ ﻋ‪‬ﻠﻰ ِﺗ ﹾﻠ ‪‬‬
‫ﳉ‪‬ﻨ ﹶﺔ ِﻟ‪‬ﻴﻜﹸﻮﻧ‪‬ﻮﺍ ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎِﻟﺪِﻳ ‪‬ﻦ ﺃﺑ‪‬ﺪﹰﺍ ‪.‬‬
‫‪ ،‬ﻭ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮ ﹶﻥ ﺍ ﹶ‬
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‫ﺸ‪‬ﺒ ‪‬ﻬ ِﺔ‬

‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪ ،‬ﻣ ﹶﻘ ‪‬ﺮ ‪‬ﺭ ﹰﺓ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﺍﳊﹶ ‪‬ﻖ ﺍﻟﺬِﻱ ﹶﻻ ‪‬ﻣﺠ‪‬ﺎ ﹶﻝ ﻟِﻠ ‪‬‬ ‫ﺠ ‪‬ﻪ ‪‬ﻭ‪‬ﺑ‪‬ﻴﻨ‪‬ﺎ‪‬ﺗ ‪‬ﻪ ‪‬ﻧ‪‬ﺘﻠﹸﻮﻫ‪‬ﺎ ‪‬ﻋﻠﹶﻴﻚ ‪ ،‬ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺠ‪‬‬‫ﷲ ‪‬ﻭ ‪‬ﺣ ‪‬‬ ‫ﺕﺍِ‬‫‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺁﻳ‪‬ﺎ ‪‬‬
‫ﷲ ﺣ‪‬ﺎ ِﻛ ‪‬ﻢ ﻋ‪‬ﺎ ِﺩ ﹲﻝ ﹶﻻ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﹸﻇﻠﹾﻤﹰﺎ ﺑِﺎﻟ ِﻌﺒ‪‬ﺎ ِﺩ ‪ ،‬ﻷ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ِﺩ ‪‬ﺭ ﻗﹶﺎ ِﻫ ‪‬ﺮ ﹶﻻ‬
‫ﻑ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﺪ‪‬ﻧﻴﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ‪ ،‬ﻭ‪‬ﺍ ُ‬‫ﳊ ‪‬ﻖ ( ‪ِ ،‬ﻟ‪‬ﺘ ‪‬ﻌ ِﺮ ‪‬‬
‫ﻓِﻴ ِﻪ ) ﺑِﺎ ﹶ‬
‫ﺝ ﺇﻟﹶﻰ ﹸﻇ ﹾﻠ ِﻢ ‪‬ﻣﺨ‪‬ﺎﻟِﻔﻲ ﺃ ‪‬ﻣ ِﺮ ِﻩ ‪.‬‬
‫ﺤﺘ‪‬ﺎ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﻫﺬﺍ ﺃﻣﺮ ﻣﻦ ﺍﷲ ﻟﻌﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ ﺃﻥ ﻳﺘﻘﻮﻩ ﺣﻖ ﺗﻘﻮﺍﻩ‪ ،‬ﻭﺃﻥ ﻳﺴﺘﻤﺮﻭﺍ ﻋﻠﻰ ﺫﻟﻚ ﻭﻳﺜﺒﺘﻮﺍ ﻋﻠﻴﻪ ﻭﻳﺴﺘﻘﻴﻤﻮﺍ ﺇﱃ‬
‫ﺍﳌﻤﺎﺕ‪ ،‬ﻓﺈﻥ ﻣﻦ ﻋﺎﺵ ﻋﻠﻰ ﺷﻲﺀ ﻣﺎﺕ ﻋﻠﻴﻪ‪ ،‬ﻓﻤﻦ ﻛﺎﻥ ﰲ ﺣﺎﻝ ﺻﺤﺘﻪ ﻭﻧﺸﺎﻃﻪ ﻭﺇﻣﻜﺎﻧﻪ ﻣﺪﺍﻭﻣﺎ ﻟﺘﻘﻮﻯ‬
‫ﺭﺑﻪ ﻭﻃﺎﻋﺘﻪ‪ ،‬ﻣﻨﻴﺒﺎ ﺇﻟﻴﻪ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ‪ ،‬ﺛﺒﺘﻪ ﺍﷲ ﻋﻨﺪ ﻣﻮﺗﻪ ﻭﺭﺯﻗﻪ ﺣﺴﻦ ﺍﳋﺎﲤﺔ‪ ،‬ﻭﺗﻘﻮﻯ ﺍﷲ ﺣﻖ ﺗﻘﻮﺍﻩ ﻛﻤـﺎ‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻣﺴﻌﻮﺩ‪ :‬ﻭﻫﻮ ﺃﻥ ﻳ‪‬ﻄﺎﻉ ﻓﻼ ﻳ‪‬ﻌﺼﻰ‪ ،‬ﻭﻳ‪‬ﺬﻛﺮ ﻓﻼ ﻳﻨﺴﻰ‪ ،‬ﻭﻳﺸﻜﺮ ﻓﻼ ﻳﻜﻔﺮ‪ ،‬ﻭﻫﺬﻩ ﺍﻵﻳﺔ ﺑﻴﺎﻥ ﳌـﺎ‬
‫ﻳﺴﺘﺤﻘﻪ ﺗﻌﺎﱃ ﻣﻦ ﺍﻟﺘﻘﻮﻯ‪ ،‬ﻭﺃﻣﺎ ﻣﺎ ﳚﺐ ﻋﻠﻰ ﺍﻟﻌﺒﺪ ﻣﻨﻬﺎ‪ ،‬ﻓﻜﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﻓﺎﺗﻘﻮﺍ ﺍﷲ ﻣﺎ ﺍﺳﺘﻄﻌﺘﻢ {‬
‫ﻭﺗﻔﺎﺻﻴﻞ ﺍﻟﺘﻘﻮﻯ ﺍﳌﺘﻌﻠﻘﺔ ﺑﺎﻟﻘﻠﺐ ﻭﺍﳉﻮﺍﺭﺡ ﻛﺜﲑﺓ ﺟﺪﺍ‪ ،‬ﳚﻤﻌﻬﺎ ] ﺹ ‪ [ ١٤٢‬ﻓﻌﻞ ﻣﺎ ﺃﻣﺮ ﺍﷲ ﺑﻪ ﻭﺗﺮﻙ‬
‫ﻛﻞ ﻣﺎ ‪‬ﻰ ﺍﷲ ﻋﻨﻪ‪ ،‬ﰒ ﺃﻣﺮﻫﻢ ﺗﻌﺎﱃ ﲟﺎ ﻳﻌﻴﻨﻬﻢ ﻋﻠﻰ ﺍﻟﺘﻘﻮﻯ ﻭﻫﻮ ﺍﻻﺟﺘﻤﺎﻉ ﻭﺍﻻﻋﺘﺼﺎﻡ ﺑﺪﻳﻦ ﺍﷲ‪ ،‬ﻭﻛﻮﻥ‬
‫ﺩﻋﻮﻯ ﺍﳌﺆﻣﻨﲔ ﻭﺍﺣﺪﺓ ﻣﺆﺗﻠﻔﲔ ﻏﲑ ﳐﺘﻠﻔﲔ‪ ،‬ﻓﺈﻥ ﰲ ﺍﺟﺘﻤﺎﻉ ﺍﳌﺴﻠﻤﲔ ﻋﻠﻰ ﺩﻳﻨﻬﻢ‪ ،‬ﻭﺍﺋـﺘﻼﻑ ﻗﻠـﻮ‪‬ﻢ‬
‫ﻳﺼﻠﺢ ﺩﻳﻨﻬﻢ ﻭﺗﺼﻠﺢ ﺩﻧﻴﺎﻫﻢ ﻭﺑﺎﻻﺟﺘﻤﺎﻉ ﻳﺘﻤﻜﻨﻮﻥ ﻣﻦ ﻛﻞ ﺃﻣﺮ ﻣﻦ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﳛﺼﻞ ﳍﻢ ﻣﻦ ﺍﳌﺼﺎﱀ ﺍﻟﱵ‬
‫ﺗﺘﻮﻗﻒ ﻋﻠﻰ ﺍﻻﺋﺘﻼﻑ ﻣﺎ ﻻ ﳝﻜﻦ ﻋﺪﻫﺎ‪ ،‬ﻣﻦ ﺍﻟﺘﻌﺎﻭﻥ ﻋﻠﻰ ﺍﻟﱪ ﻭﺍﻟﺘﻘﻮﻯ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺑﺎﻻﻓﺘﺮﺍﻕ ﻭﺍﻟﺘﻌـﺎﺩﻱ‬
‫ﳜﺘﻞ ﻧﻈﺎﻣﻬﻢ ﻭﺗﻨﻘﻄﻊ ﺭﻭﺍﺑﻄﻬﻢ ﻭﻳﺼﲑ ﻛﻞ ﻭﺍﺣﺪ ﻳﻌﻤﻞ ﻭﻳﺴﻌﻰ ﰲ ﺷﻬﻮﺓ ﻧﻔﺴﻪ‪ ،‬ﻭﻟﻮ ﺃﺩﻯ ﺇﱃ ﺍﻟـﻀﺮﺭ‬
‫ﺍﻟﻌﺎﻡ‪ ،‬ﰒ ﺫﻛﺮﻫﻢ ﺗﻌﺎﱃ ﻧﻌﻤﺘﻪ ﻭﺃﻣﺮﻫﻢ ﺑﺬﻛﺮﻫﺎ ﻓﻘﺎﻝ‪ } :‬ﻭﺍﺫﻛﺮﻭﺍ ﻧﻌﻤﺔ ﺍﷲ ﻋﻠﻴﻜﻢ ﺇﺫ ﻛﻨـﺘﻢ ﺃﻋـﺪﺍﺀ {‬
‫ﻳﻘﺘﻞ ﺑﻌﻀﻜﻢ ﺑﻌﻀﺎ‪ ،‬ﻭﻳﺄﺧﺬ ﺑﻌﻀﻜﻢ ﻣﺎﻝ ﺑﻌﺾ‪ ،‬ﺣﱴ ﺇﻥ ﺍﻟﻘﺒﻴﻠﺔ ﻳﻌﺎﺩﻱ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ‪ ،‬ﻭﺃﻫـﻞ ﺍﻟﺒﻠـﺪ‬
‫ﺍﻟﻮﺍﺣﺪ ﻳﻘﻊ ﺑﻴﻨﻬﻢ ﺍﻟﺘﻌﺎﺩﻱ ﻭﺍﻻﻗﺘﺘﺎﻝ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﰲ ﺷﺮ ﻋﻈﻴﻢ‪ ،‬ﻭﻫﺬﻩ ﺣﺎﻟﺔ ﺍﻟﻌﺮﺏ ﻗﺒﻞ ﺑﻌﺜﺔ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻠﻤﺎ ﺑﻌﺜﻪ ﺍﷲ ﻭﺁﻣﻨﻮﺍ ﺑﻪ ﻭﺍﺟﺘﻤﻌﻮﺍ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺗﺂﻟﻔﺖ ﻗﻠـﻮ‪‬ﻢ ﻋﻠـﻰ ﺍﻹﳝـﺎﻥ ﻛـﺎﻧﻮﺍ‬
‫ﻛﺎﻟﺸﺨﺺ ﺍﻟﻮﺍﺣﺪ‪ ،‬ﻣﻦ ﺗﺂﻟﻒ ﻗﻠﻮ‪‬ﻢ ﻭﻣﻮﺍﻻﺓ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪ ،‬ﻭﳍﺬﺍ ﻗـﺎﻝ‪ } :‬ﻓـﺄﻟﻒ ﺑـﲔ ﻗﻠـﻮﺑﻜﻢ‬
‫ﻓﺄﺻﺒﺤﺘﻢ ﺑﻨﻌﻤﺘﻪ ﺇﺧﻮﺍﻧﺎ ﻭﻛﻨﺘﻢ ﻋﻠﻰ ﺷﻔﺎ ﺣﻔﺮﺓ ﻣﻦ ﺍﻟﻨﺎﺭ { ﺃﻱ‪ :‬ﻗﺪ ﺍﺳﺘﺤﻘﻴﺘﻢ ﺍﻟﻨﺎﺭ ﻭﱂ ﻳﺒـﻖ ﺑﻴـﻨﻜﻢ‬
‫ﻭﺑﻴﻨﻬﺎ ﺇﻻ ﺃﻥ ﲤﻮﺗﻮﺍ ﻓﺘﺪﺧﻠﻮﻫﺎ } ﻓﺄﻧﻘﺬﻛﻢ ﻣﻨﻬﺎ { ﲟﺎ ‪‬ﻣ ‪‬ﻦ ﻋﻠﻴﻜﻢ ﻣﻦ ﺍﻹﳝﺎﻥ ﲟﺤﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫} ﻛﺬﻟﻚ ﻳﺒﲔ ﺍﷲ ﻟﻜﻢ ﺁﻳﺎﺗﻪ { ﺃﻱ‪ :‬ﻳﻮﺿﺤﻬﺎ ﻭﻳﻔﺴﺮﻫﺎ‪ ،‬ﻭﻳﺒﲔ ﻟﻜﻢ ﺍﳊﻖ ﻣﻦ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﺍﳍـﺪﻯ ﻣـﻦ‬
‫ﺍﻟﻀﻼﻝ } ﻟﻌﻠﻜﻢ ‪‬ﺘﺪﻭﻥ { ﲟﻌﺮﻓﺔ ﺍﳊﻖ ﻭﺍﻟﻌﻤﻞ ﺑﻪ‪ ،‬ﻭﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﻣﺎ ﻳﺪﻝ ﺃﻥ ﺍﷲ ﳛﺐ ﻣﻦ ﻋﺒـﺎﺩﻩ ﺃﻥ‬
‫ﻳﺬﻛﺮﻭﺍ ﻧﻌﻤﺘﻪ ﺑﻘﻠﻮ‪‬ﻢ ﻭﺃﻟﺴﻨﺘﻬﻢ ﻟﻴﺰﺩﺍﺩﻭﺍ ﺷﻜﺮﺍ ﻟﻪ ﻭﳏﺒﺔ‪ ،‬ﻭﻟﻴﺰﻳﺪﻫﻢ ﻣﻦ ﻓﻀﻠﻪ ﻭﺇﺣﺴﺎﻧﻪ‪ ،‬ﻭﺇﻥ ﻣﻦ ﺃﻋﻈﻢ‬
‫ﻣﺎ ﻳﺬﻛﺮ ﻣﻦ ﻧﻌﻤﻪ ﻧﻌﻤﺔ ﺍﳍﺪﺍﻳﺔ ﺇﱃ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺍﺗﺒﺎﻉ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﻭﺍﺟﺘﻤـﺎﻉ ﻛﻠﻤـﺔ‬
‫ﺍﳌﺴﻠﻤﲔ ﻭﻋﺪﻡ ﺗﻔﺮﻗﻬﺎ‪.‬‬
‫ﺃﻱ‪ :‬ﻭﻟﻴﻜﻦ ﻣﻨﻜﻢ ﺃﻳﻬﺎ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻟﺬﻳﻦ ‪‬ﻣ ‪‬ﻦ ﺍﷲ ﻋﻠﻴﻬﻢ ﺑﺎﻹﳝﺎﻥ ﻭﺍﻻﻋﺘﺼﺎﻡ ﲝﺒﻠﻪ } ﺃﻣﺔ { ﺃﻱ‪ :‬ﲨﺎﻋـﺔ }‬
‫ﻳﺪﻋﻮﻥ ﺇﱃ ﺍﳋﲑ { ﻭﻫﻮ ﺍﺳﻢ ﺟﺎﻣﻊ ﻟﻜﻞ ﻣﺎ ﻳﻘﺮﺏ ﺇﱃ ﺍﷲ ﻭﻳﺒﻌﺪ ﻣﻦ ﺳﺨﻄﻪ } ﻭﻳﺄﻣﺮﻭﻥ ﺑـﺎﳌﻌﺮﻭﻑ {‬
‫ﻭﻫﻮ ﻣﺎ ﻋﺮﻑ ﺑﺎﻟﻌﻘﻞ ﻭﺍﻟﺸﺮﻉ ﺣﺴﻨﻪ } ﻭﻳﻨﻬﻮﻥ ﻋﻦ ﺍﳌﻨﻜﺮ { ﻭﻫﻮ ﻣﺎ ﻋﺮﻑ ﺑﺎﻟﺸﺮﻉ ﻭﺍﻟﻌﻘﻞ ﻗﺒﺤـﻪ‪،‬‬
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‫ﻭﻫﺬﺍ ﺇﺭﺷﺎﺩ ﻣﻦ ﺍﷲ ﻟﻠﻤﺆﻣﻨﲔ ﺃﻥ ﻳﻜﻮﻥ ﻣﻨﻬﻢ ﲨﺎﻋﺔ ﻣﺘﺼﺪﻳﺔ ﻟﻠﺪﻋﻮﺓ ﺇﱃ ﺳﺒﻴﻠﻪ ﻭﺇﺭﺷﺎﺩ ﺍﳋﻠﻖ ﺇﱃ ﺩﻳﻨﻪ‪،‬‬
‫ﻭﻳﺪﺧﻞ ﰲ ﺫﻟﻚ ﺍﻟﻌﻠﻤﺎﺀ ﺍﳌﻌﻠﻤﻮﻥ ﻟﻠﺪﻳﻦ‪ ،‬ﻭﺍﻟﻮﻋﺎﻅ ﺍﻟﺬﻳﻦ ﻳﺪﻋﻮﻥ ﺃﻫﻞ ﺍﻷﺩﻳﺎﻥ ﺇﱃ ﺍﻟـﺪﺧﻮﻝ ﰲ ﺩﻳـﻦ‬
‫ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻳﺪﻋﻮﻥ ﺍﳌﻨﺤﺮﻓﲔ ﺇﱃ ﺍﻻﺳﺘﻘﺎﻣﺔ‪ ،‬ﻭﺍ‪‬ﺎﻫﺪﻭﻥ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪ ،‬ﻭﺍﳌﺘﺼﺪﻭﻥ ﻟﺘﻔﻘﺪ ﺃﺣﻮﺍﻝ ﺍﻟﻨـﺎﺱ‬
‫ﻭﺇﻟﺰﺍﻣﻬﻢ ﺑﺎﻟﺸﺮﻉ ﻛﺎﻟﺼﻠﻮﺍﺕ ﺍﳋﻤﺲ ﻭﺍﻟﺰﻛﺎﺓ ﻭﺍﻟﺼﻮﻡ ﻭﺍﳊﺞ ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺷﺮﺍﺋﻊ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻛﺘﻔﻘـﺪ‬
‫ﺍﳌﻜﺎﻳﻴﻞ ﻭﺍﳌﻮﺍﺯﻳﻦ ﻭﺗﻔﻘﺪ ﺃﻫﻞ ﺍﻷﺳﻮﺍﻕ ﻭﻣﻨﻌﻬﻢ ﻣﻦ ﺍﻟﻐﺶ ﻭﺍﳌﻌﺎﻣﻼﺕ ﺍﻟﺒﺎﻃﻠﺔ‪ ،‬ﻭﻛﻞ ﻫﺬﻩ ﺍﻷﻣـﻮﺭ ﻣـﻦ‬
‫ﻓﺮﻭﺽ ﺍﻟﻜﻔﺎﻳﺎﺕ ﻛﻤﺎ ﺗﺪﻝ ﻋﻠﻴﻪ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﰲ ﻗﻮﻟﻪ } ﻭﻟﺘﻜﻦ ﻣﻨﻜﻢ ﺃﻣﺔ { ﺇﱁ ﺃﻱ‪ :‬ﻟـﺘﻜﻦ ﻣـﻨﻜﻢ‬
‫ﲨﺎﻋﺔ ﳛﺼﻞ ﺍﳌﻘﺼﻮﺩ ‪‬ﻢ ﰲ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﺍﳌﺬﻛﻮﺭﺓ‪ ،‬ﻭﻣﻦ ﺍﳌﻌﻠﻮﻡ ﺍﳌﺘﻘﺮﺭ ﺃﻥ ﺍﻷﻣﺮ ﺑﺎﻟﺸﻲﺀ ﺃﻣﺮ ﺑﻪ ﻭﲟﺎ ﻻ‬
‫ﻳﺘﻢ ﺇﻻ ﺑﻪ ﻓﻜﻞ ﻣﺎ ﺗﺘﻮﻗﻒ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﻋﻠﻴﻪ ﻓﻬﻮ ﻣﺄﻣﻮﺭ ﺑﻪ‪ ،‬ﻛﺎﻻﺳﺘﻌﺪﺍﺩ ﻟﻠﺠﻬﺎﺩ ﺑﺄﻧﻮﺍﻉ ﺍﻟﻌـﺪﺩ ﺍﻟـﱵ‬
‫ﳛﺼﻞ ‪‬ﺎ ﻧﻜﺎﻳﺔ ﺍﻷﻋﺪﺍﺀ ﻭﻋﺰ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺗﻌﻠﻢ ﺍﻟﻌﻠﻢ ﺍﻟﺬﻱ ﳛـﺼﻞ ﺑـﻪ ﺍﻟـﺪﻋﻮﺓ ﺇﱃ ﺍﳋـﲑ ﻭﺳـﺎﺋﻠﻬﺎ‬
‫ﻭﻣﻘﺎﺻﺪﻫﺎ‪ ،‬ﻭﺑﻨﺎﺀ ﺍﳌﺪﺍﺭﺱ ﻟﻺﺭﺷﺎﺩ ﻭﺍﻟﻌﻠﻢ‪ ،‬ﻭﻣﺴﺎﻋﺪﺓ ﺍﻟﻨﻮﺍﺏ ﻭﻣﻌﺎﻭﻧﺘﻬﻢ ﻋﻠﻰ ﺗﻨﻔﻴﺬ ﺍﻟﺸﺮﻉ ﰲ ﺍﻟﻨـﺎﺱ‬
‫ﺑﺎﻟﻘﻮﻝ ﻭﺍﻟﻔﻌﻞ ﻭﺍﳌﺎﻝ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ ﳑﺎ ﺗﺘﻮﻗﻒ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻋﻠﻴﻪ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﻄﺎﺋﻔﺔ ﺍﳌﺴﺘﻌﺪﺓ ﻟﻠﺪﻋﻮﺓ ﺇﱃ ﺍﳋﲑ‬
‫ﻭﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﻫﻢ ﺧﻮﺍﺹ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﳍﺬﺍ ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻨـﻬﻢ‪ } :‬ﻭﺃﻭﻟﺌـﻚ ﻫـﻢ‬
‫ﺍﳌﻔﻠﺤﻮﻥ { ﺍﻟﻔﺎﺋﺰﻭﻥ ﺑﺎﳌﻄﻠﻮﺏ‪ ،‬ﺍﻟﻨﺎﺟﻮﻥ ﻣﻦ ﺍﳌﺮﻫﻮﺏ‪ ،‬ﰒ ‪‬ﺎﻫﻢ ﻋﻦ ﺍﻟﺘﺸﺒﻪ ﺑﺄﻫﻞ ﺍﻟﻜﺘﺎﺏ ﰲ ﺗﻔـﺮﻗﻬﻢ‬
‫ﻭﺍﺧﺘﻼﻓﻬﻢ‪ ،‬ﻓﻘﺎﻝ‪ } :‬ﻭﻻ ﺗﻜﻮﻧﻮﺍ ﻛﺎﻟﺬﻳﻦ ﺗﻔﺮﻗﻮﺍ ﻭﺍﺧﺘﻠﻔﻮﺍ { ﻭﻣﻦ ﺍﻟﻌﺠﺎﺋﺐ ﺃﻥ ﺍﺧﺘﻼﻓﻬﻢ } ﻣﻦ ﺑﻌﺪ ﻣﺎ‬
‫ﺟﺎﺀﻫﻢ ﺍﻟﺒﻴﻨﺎﺕ { ﺍﳌﻮﺟﺒﺔ ﻟﻌﺪﻡ ﺍﻟﺘﻔﺮﻕ ﻭﺍﻻﺧﺘﻼﻑ‪ ،‬ﻓﻬﻢ ﺃﻭﱃ ﻣﻦ ﻏﲑﻫﻢ ﺑﺎﻻﻋﺘﺼﺎﻡ ﺑﺎﻟﺪﻳﻦ‪ ،‬ﻓﻌﻜـﺴﻮﺍ‬
‫ﺍﻟﻘﻀﻴﺔ ﻣﻊ ﻋﻠﻤﻬﻢ ﲟﺨﺎﻟﻔﺘﻬﻢ ﺃﻣﺮ ﺍﷲ‪ ،‬ﻓﺎﺳﺘﺤﻘﻮﺍ ﺍﻟﻌﻘﺎﺏ ﺍﻟﺒﻠﻴﻎ‪ ،‬ﻭﳍﺬﺍ ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﻭﺃﻭﻟﺌﻚ ﳍﻢ ﻋﺬﺍﺏ‬
‫ﻋﻈﻴﻢ { ‪.‬‬
‫ﳜﱪ ﺗﻌﺎﱃ ﻋﻦ ﺣﺎﻝ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻣﺎ ﻓﻴﻪ ﻣﻦ ﺁﺛﺎﺭ ﺍﳉﺰﺍﺀ ﺑﺎﻟﻌﺪﻝ ﻭﺍﻟﻔﻀﻞ‪ ،‬ﻭﻳﺘـﻀﻤﻦ ﺫﻟـﻚ ﺍﻟﺘﺮﻏﻴـﺐ‬
‫ﻭﺍﻟﺘﺮﻫﻴﺐ ﺍﳌﻮﺟﺐ ﻟﻠﺨﻮﻑ ﻭﺍﻟﺮﺟﺎﺀ ﻓﻘﺎﻝ‪ } :‬ﻳﻮﻡ ﺗﺒﻴﺾ ﻭﺟﻮﻩ { ﻭﻫﻲ ﻭﺟﻮﻩ ﺃﻫﻞ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﳋـﲑ‪،‬‬
‫ﺃﻫﻞ ﺍﻻﺋﺘﻼﻑ ﻭﺍﻻﻋﺘﺼﺎﻡ ﲝﺒﻞ ﺍﷲ } ﻭﺗﺴﻮﺩ ﻭﺟﻮﻩ { ﻭﻫﻲ ﻭﺟﻮﻩ ﺃﻫﻞ ﺍﻟﺸﻘﺎﻭﺓ ﻭﺍﻟﺸﺮ‪ ،‬ﺃﻫﻞ ﺍﻟﻔﺮﻗـﺔ‬
‫ﻭﺍﻻﺧﺘﻼﻑ‪ ،‬ﻫﺆﻻﺀ ﺍﺳﻮﺩﺕ ﻭﺟﻮﻫﻬﻢ ﲟﺎ ﰲ ﻗﻠﻮ‪‬ﻢ ﻣﻦ ﺍﳋﺰﻱ ﻭﺍﳍﻮﺍﻥ ﻭﺍﻟﺬﻟﺔ ﻭﺍﻟﻔـﻀﻴﺤﺔ‪ ،‬ﻭﺃﻭﻟﺌـﻚ‬
‫ﺍﺑﻴﻀﺖ ﻭﺟﻮﻫﻬﻢ‪ ،‬ﳌﺎ ﰲ ﻗﻠﻮ‪‬ﻢ ﻣﻦ ﺍﻟﺒﻬﺠﺔ ] ﺹ ‪ [ ١٤٣‬ﻭﺍﻟﺴﺮﻭﺭ ﻭﺍﻟﻨﻌﻴﻢ ﻭﺍﳊﺒﻮﺭ ﺍﻟﺬﻱ ﻇﻬﺮﺕ ﺁﺛﺎﺭﻩ‬
‫ﻋﻠﻰ ﻭﺟﻮﻫﻬﻢ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﻭﻟﻘﺎﻫﻢ ﻧﻀﺮﺓ ﻭﺳﺮﻭﺭﺍ { ﻧﻀﺮﺓ ﰲ ﻭﺟﻮﻫﻬﻢ ﻭﺳـﺮﻭﺭﺍ ﰲ ﻗﻠـﻮ‪‬ﻢ‪،‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﻭﺍﻟﺬﻳﻦ ﻛﺴﺒﻮﺍ ﺍﻟﺴﻴﺌﺎﺕ ﺟﺰﺍﺀ ﺳﻴﺌﺔ ﲟﺜﻠﻬﺎ ﻭﺗﺮﻫﻘﻬﻢ ﺫﻟﺔ ﻛﺄﳕﺎ ﺃﻏﺸﻴﺖ ﻭﺟﻮﻫﻬﻢ ﻗﻄﻌـﺎ‬
‫ﻣﻦ ﺍﻟﻠﻴﻞ ﻣﻈﻠﻤﺎ ﺃﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ { } ﻓﺄﻣﺎ ﺍﻟﺬﻳﻦ ﺍﺳﻮﺩﺕ ﻭﺟﻮﻫﻬﻢ { ﻓﻴﻘﺎﻝ ﳍﻢ‬
‫ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺘﻮﺑﻴﺦ ﻭﺍﻟﺘﻘﺮﻳﻊ‪ } :‬ﺃﻛﻔﺮﰎ ﺑﻌﺪ ﺇﳝﺎﻧﻜﻢ { ﺃﻱ‪ :‬ﻛﻴﻒ ﺁﺛﺮﰎ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻀﻼﻝ ﻋﻠـﻰ ﺍﻹﳝـﺎﻥ‬
‫ﻭﺍﳍﺪﻯ؟ ﻭﻛﻴﻒ ﺗﺮﻛﺘﻢ ﺳﺒﻴﻞ ﺍﻟﺮﺷﺎﺩ ﻭﺳﻠﻜﺘﻢ ﻃﺮﻳﻖ ﺍﻟﻐﻲ؟ } ﻓﺬﻭﻗﻮﺍ ﺍﻟﻌﺬﺍﺏ ﲟﺎ ﻛﻨـﺘﻢ ﺗﻜﻔـﺮﻭﻥ {‬
‫ﻓﻠﻴﺲ ﻳﻠﻴﻖ ﺑﻜﻢ ﺇﻻ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﻻ ﺗﺴﺘﺤﻘﻮﻥ ﺇﻻ ﺍﳋﺰﻱ ﻭﺍﻟﻔﻀﻴﺤﺔ ﻭﺍﻟﻌﺎﺭ‪.‬‬
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‫} ﻭﺃﻣﺎ ﺍﻟﺬﻳﻦ ﺍﺑﻴﻀﺖ ﻭﺟﻮﻫﻬﻢ { ﻓﻴﻬﻨﺌﻮﻥ ﺃﻛﻤﻞ ‪‬ﻨﺌﺔ ﻭﻳﺒﺸﺮﻭﻥ ﺃﻋﻈﻢ ﺑﺸﺎﺭﺓ‪ ،‬ﻭﺫﻟﻚ ﺃ‪‬ﻢ ﻳﺒـﺸﺮﻭﻥ‬
‫ﺑﺪﺧﻮﻝ ﺍﳉﻨﺎﺕ ﻭﺭﺿﻰ ﺭ‪‬ﻢ ﻭﺭﲪﺘﻪ } ﻓﻔﻲ ﺭﲪﺔ ﺍﷲ ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟـﺪﻭﻥ { ﻭﺇﺫﺍ ﻛـﺎﻧﻮﺍ ﺧﺎﻟـﺪﻳﻦ ﰲ‬
‫ﺍﻟﺮﲪﺔ‪ ،‬ﻓﺎﳉﻨﺔ ﺃﺛﺮ ﻣﻦ ﺁﺛﺎﺭ ﺭﲪﺘﻪ ﺗﻌﺎﱃ‪ ،‬ﻓﻬﻢ ﺧﺎﻟﺪﻭﻥ ﻓﻴﻬﺎ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﻨﻌﻴﻢ ﺍﳌﻘﻴﻢ ﻭﺍﻟﻌﻴﺶ ﺍﻟﺴﻠﻴﻢ‪ ،‬ﰲ‬
‫ﺟﻮﺍﺭ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‪ ،‬ﳌﺎ ﺑﲔ ﺍﷲ ﻟﺮﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻷﺣﻜﺎﻡ ﺍﻷﻣﺮﻳﺔ ﻭﺍﻷﺣﻜﺎﻡ ﺍﳉﺰﺍﺋﻴﺔ ﻗﺎﻝ‪:‬‬
‫} ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﷲ ﻧﺘﻠﻮﻫﺎ { ﺃﻱ‪ :‬ﻧﻘﺼﻬﺎ } ﻋﻠﻴﻚ ﺑﺎﳊﻖ { ﻷﻥ ﺃﻭﺍﻣﺮﻩ ﻭﻧﻮﺍﻫﻴﻪ ﻣﺸﺘﻤﻠﺔ ﻋﻠﻰ ﺍﳊﻜﻤـﺔ‬
‫ﻭﺍﻟﺮﲪﺔ ﻭﺛﻮﺍ‪‬ﺎ ﻭﻋﻘﺎ‪‬ﺎ‪ ،‬ﻛﺬﻟﻚ ﻣﺸﺘﻤﻞ ﻋﻠﻰ ﺍﳊﻜﻤﺔ ﻭﺍﻟﺮﲪﺔ ﻭﺍﻟﻌﺪﻝ ﺍﳋﺎﱄ ﻣﻦ ﺍﻟﻈﻠﻢ‪ ،‬ﻭﳍﺬﺍ ﻗـﺎﻝ‪} :‬‬
‫ﻭﻣﺎ ﺍﷲ ﻳﺮﻳﺪ ﻇﻠﻤﺎ ﻟﻠﻌﺎﳌﲔ { ﻧﻔﻰ ﺇﺭﺍﺩﺗﻪ ﻇﻠﻤﻬﻢ ﻓﻀﻼ ﻋﻦ ﻛﻮﻧﻪ ﻳﻔﻌﻞ ﺫﻟﻚ ﻓﻼ ﻳﻨﻘﺺ ﺃﺣﺪﺍ ﺷﻴﺌﺎ ﻣـﻦ‬
‫ﺣﺴﻨﺎﺗﻪ‪ ،‬ﻭﻻ ﻳﺰﻳﺪ ﰲ ﻇﻠﻢ ﺍﻟﻈﺎﳌﲔ‪ ،‬ﺑﻞ ﳚﺎﺯﻳﻬﻢ ﺑﺄﻋﻤﺎﳍﻢ ﻓﻘﻂ‪ ،‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(١٤١‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺇ‪‬ﻤﺎ ﺭﻛﻴﺰﺗﺎﻥ ﺗﻘﻮﻡ ﻋﻠﻴﻬﻤﺎ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻭﺗﺆﺩﻱ ‪‬ﻤﺎ ﺩﻭﺭﻫﺎ ﺍﻟﺸﺎﻕ ﺍﻟﻌﻈﻴﻢ ‪ .‬ﻓﺈﺫﺍ ﺍ‪‬ﺎﺭﺕ ﻭﺍﺣﺪﺓ‬
‫ﻣﻨﻬﻤﺎ ﱂ ﺗﻜﻦ ﻫﻨﺎﻙ ﲨﺎﻋﺔ ﻣﺴﻠﻤﺔ ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻫﻨﺎﻟﻚ ﺩﻭﺭ ﳍﺎ ﺗﺆﺩﻳﻪ‪:‬‬
‫ﺭﻛﻴﺰﺓ ﺍﻹﳝﺎﻥ ﻭﺍﻟﺘﻘﻮﻯ ﺃﻭﻻ ‪ . .‬ﺍﻟﺘﻘﻮﻯ ﺍﻟﱵ ﺗﺒﻠﻎ ﺃﻥ ﺗﻮﰲ ﲝﻖ ﺍﷲ ﺍﳉﻠﻴﻞ ‪ . .‬ﺍﻟﺘﻘﻮﻯ ﺍﻟﺪﺍﺋﻤﺔ ﺍﻟﻴﻘﻈﺔ ﺍﻟﱵ‬
‫ﻻ ﺗﻐﻔﻞ ﻭﻻ ﺗﻔﺘﺮ ﳊﻈﺔ ﻣﻦ ﳊﻈﺎﺕ ﺍﻟﻌﻤﺮ ﺣﱴ ﻳﺒﻠﻎ ﺍﻟﻜﺘﺎﺏ ﺃﺟﻠﻪ‪) :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺗﻘﻮﺍ ﺍﷲ ﺣـﻖ‬
‫ﺗﻘﺎﺗﻪ( ‪. .‬‬
‫ﺍﺗﻘﻮﺍ ﺍﷲ ‪ -‬ﻛﻤﺎ ﳛﻖ ﻟﻪ ﺃﻥ ﻳﺘﻘﻰ ‪ -‬ﻭﻫﻲ ﻫﻜﺬﺍ ﺑﺪﻭﻥ ﲢﺪﻳﺪ ﺗﺪﻉ ﺍﻟﻘﻠﺐ ﳎﺘﻬـﺪﺍ ﰲ ﺑﻠﻮﻏﻬـﺎ ﻛﻤـﺎ‬
‫ﻳﺘﺼﻮﺭﻫﺎ ﻭﻛﻤﺎ ﻳﻄﻴﻘﻬﺎ ‪ .‬ﻭﻛﻠﻤﺎ ﺃﻭﻏﻞ ﺍﻟﻘﻠﺐ ﰲ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ ﺗﻜﺸﻔﺖ ﻟﻪ ﺁﻓﺎﻕ ‪ ،‬ﻭﺟﺪﺕ ﻟﻪ ﺃﺷـﻮﺍﻕ ‪.‬‬
‫ﻭﻛﻠﻤﺎ ﺍﻗﺘﺮﺏ ﺑﺘﻘﻮﺍﻩ ﻣﻦ ﺍﷲ ‪ ،‬ﺗﻴﻘﻆ ﺷﻮﻗﻪ ﺇﱃ ﻣﻘﺎﻡ ﺃﺭﻓﻊ ﳑﺎ ﺑﻠﻎ ‪ ،‬ﻭﺇﱃ ﻣﺮﺗﺒﺔ ﻭﺭﺍﺀ ﻣﺎ ﺍﺭﺗﻘﻰ ‪ .‬ﻭﺗﻄﻠـﻊ‬
‫ﺇﱃ ﺍﳌﻘﺎﻡ ﺍﻟﺬﻱ ﻳﺴﺘﻴﻘﻆ ﻓﻴﻪ ﻗﻠﺒﻪ ﻓﻼ ﻳﻨﺎﻡ !‬
‫)ﻭﻻ ﲤﻮﺗﻦ ﺇﻻ ﻭﺃﻧﺘﻢ ﻣﺴﻠﻤﻮﻥ( ‪ . .‬ﻭﺍﳌﻮﺕ ﻏﻴﺐ ﻻ ﻳﺪﺭﻱ ﺇﻧﺴﺎﻥ ﻣﱴ ﻳﺪﺭﻛﻪ ‪ .‬ﻓﻤﻦ ﺃﺭﺍﺩ ﺃﻻ ﳝﻮﺕ ﺇﻻ‬
‫ﻣﺴﻠﻤﺎ ﻓﺴﺒﻴﻠﻪ ﺃﻥ ﻳﻜﻮﻥ ﻣﻨﺬ ﺍﻟﻠﺤﻈﺔ ﻣﺴﻠﻤﺎ ‪ ،‬ﻭﺃﻥ ﻳﻜﻮﻥ ﰲ ﻛﻞ ﳊﻈﺔ ﻣﺴﻠﻤﺎ ‪ .‬ﻭﺫﻛﺮ ﺍﻹﺳـﻼﻡ ﺑﻌـﺪ‬
‫ﺍﻟﺘﻘﻮﻯ ﻳﺸﻲ ﲟﻌﻨﺎﻩ ﺍﻟﻮﺍﺳﻊ‪:‬ﺍﻻﺳﺘﺴﻼﻡ ‪ .‬ﺍﻻﺳﺘﺴﻼﻡ ﷲ ‪ ،‬ﻃﺎﻋﺔ ﻟﻪ ‪ ،‬ﻭﺍﺗﺒﺎﻋﺎ ﳌﻨﻬﺠـﻪ ‪ ،‬ﻭﺍﺣﺘﻜﺎﻣـﺎ ﺇﱃ‬
‫ﻛﺘﺎﺑﻪ ‪ .‬ﻭﻫﻮ ﺍﳌﻌﲎ ﺍﻟﺬﻱ ﺗﻘﺮﺭﻩ ﺍﻟﺴﻮﺭﺓ ﻛﻠﻬﺎ ﰲ ﻛﻞ ﻣﻮﺿﻊ ﻣﻨﻬﺎ ‪ ،‬ﻋﻠﻰ ﳓﻮ ﻣﺎ ﺃﺳﻠﻔﻨﺎ ‪.‬‬
‫ﻫﺬﻩ ﻫﻲ ﺍﻟﺮﻛﻴﺰﺓ ﺍﻷﻭﱃ ﺍﻟﱵ ﺗﻘﻮﻡ ﻋﻠﻴﻬﺎ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻟﺘﺤﻘﻖ ﻭﺟﻮﺩﻫﺎ ﻭﺗﺆﺩﻱ ﺩﻭﺭﻫﺎ ‪ .‬ﺇﺫ ﺃﻧﻪ ﺑﺪﻭﻥ‬
‫ﻫﺬﻩ ﺍﻟﺮﻛﻴﺰﺓ ﻳﻜﻮﻥ ﻛﻞ ﲡﻤﻊ ﲡﻤﻌﺎ ﺟﺎﻫﻠﻴﺎ ‪ .‬ﻭﻻ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻣﻨﻬﺞ ﷲ ﺗﺘﺠﻤﻊ ﻋﻠﻴﻪ ﺃﻣﺔ ‪ ،‬ﺇﳕﺎ ﺗﻜـﻮﻥ‬
‫ﻫﻨﺎﻙ ﻣﻨﺎﻫﺞ ﺟﺎﻫﻠﻴﺔ ‪ .‬ﻭﻻ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﻗﻴﺎﺩﺓ ﺭﺍﺷﺪﺓ ﰲ ﺍﻷﺭﺽ ﻟﻠﺒﺸﺮﻳﺔ ‪ ،‬ﺇﳕﺎ ﺗﻜﻮﻥ ﺍﻟﻘﻴﺎﺩﺓ ﻟﻠﺠﺎﻫﻠﻴﺔ ‪.‬‬
‫ﻓﺄﻣﺎ ﺍﻟﺮﻛﻴﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻬﻲ ﺭﻛﻴﺰﺓ ﺍﻷﺧﻮﺓ ‪ . .‬ﺍﻷﺧﻮﺓ ﰲ ﺍﷲ ‪ ،‬ﻋﻠﻰ ﻣﻨﻬﺞ ﺍﷲ ‪ ،‬ﻟﺘﺤﻘﻴﻖ ﻣﻨﻬﺞ ﺍﷲ‪:‬‬
‫)ﻭﺍﻋﺘﺼﻤﻮﺍ ﲝﺒﻞ ﺍﷲ ﲨﻴﻌﺎ ﻭﻻ ﺗﻔﺮﻗﻮﺍ ‪ ،‬ﻭﺍﺫﻛﺮﻭﺍ ﻧﻌﻤﺔ ﺍﷲ ﻋﻠﻴﻜﻢ ‪ ،‬ﺇﺫ ﻛﻨﺘﻢ ﺃﻋﺪﺍﺀ ‪ ،‬ﻓﺄﻟﻒ ﺑﲔ ﻗﻠﻮﺑﻜﻢ‬
‫‪ ،‬ﻓﺄﺻﺒﺤﺘﻢ ﺑﻨﻌﻤﺘﻪ ﺇﺧﻮﺍﻧﺎ ‪ .‬ﻭﻛﻨﺘﻢ ﻋﻠﻰ ﺷﻔﺎ ﺣﻔﺮﺓ ﻣﻦ ﺍﻟﻨﺎﺭ ﻓﺄﻧﻘﺬﻛﻢ ﻣﻨﻬﺎ ‪ .‬ﻛﺬﻟﻚ ﻳﺒﲔ ﺍﷲ ﻟﻜﻢ ﺁﻳﺎﺗﻪ‬
‫ﻟﻌﻠﻜﻢ ‪‬ﺘﺪﻭﻥ( ‪ . .‬ﻓﻬﻲ ﺃﺧﻮﺓ ﺇﺫﻥ ﺗﻨﺒﺜﻖ ﻣﻦ ﺍﻟﺘﻘﻮﻯ ﻭﺍﻹﺳﻼﻡ ‪ . .‬ﻣﻦ ﺍﻟﺮﻛﻴـﺰﺓ ﺍﻷﻭﱃ ‪ . .‬ﺃﺳﺎﺳـﻬﺎ‬
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‫ﺍﻻﻋﺘﺼﺎﻡ ﲝﺒﻞ ﺍﷲ ‪ -‬ﺃﻱ ﻋﻬﺪﻩ ﻭ‪‬ﺠﻪ ﻭﺩﻳﻨﻪ ‪ -‬ﻭﻟﻴﺴﺖ ﳎﺮﺩ ﲡﻤﻊ ﻋﻠﻰ ﺃﻱ ﺗﺼﻮﺭ ﺁﺧﺮ ‪ ،‬ﻭﻻ ﻋﻠﻰ ﺃﻱ‬
‫ﻫﺪﻑ ﺁﺧﺮ ‪ ،‬ﻭﻻ ﺑﻮﺍﺳﻄﺔ ﺣﺒﻞ ﺁﺧﺮ ﻣﻦ ﺣﺒﺎﻝ ﺍﳉﺎﻫﻠﻴﺔ ﺍﻟﻜﺜﲑﺓ !‬
‫)ﻭﺍﻋﺘﺼﻤﻮﺍ ﲝﺒﻞ ﺍﷲ ﲨﻴﻌﺎ ﻭﻻ ﺗﻔﺮﻗﻮﺍ( ‪ . .‬ﻫﺬﻩ ﺍﻷﺧﻮﺓ ﺍﳌﻌﺘﺼﻤﺔ ﲝﺒﻞ ﺍﷲ ﻧﻌﻤﺔ ﳝـﱳ ﺍﷲ ‪‬ـﺎ ﻋﻠـﻰ‬
‫ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻷﻭﱃ ‪ .‬ﻭﻫﻲ ﻧﻌﻤﺔ ﻳﻬﺒﻬﺎ ﺍﷲ ﳌﻦ ﳛﺒﻬﻢ ﻣﻦ ﻋﺒﺎﺩﻩ ﺩﺍﺋﻤﺎ ‪ .‬ﻭﻫﻮ ﻫﻨﺎ ﻳـﺬﻛﺮﻫﻢ ﻫـﺬﻩ‬
‫ﺍﻟﻨﻌﻤﺔ ‪ .‬ﻳﺬﻛﺮﻫﻢ ﻛﻴﻒ ﻛﺎﻧﻮﺍ ﰲ ﺍﳉﺎﻫﻠﻴﺔ "ﺃﻋﺪﺍﺀ" ‪ . .‬ﻭﻣﺎ ﻛﺎﻥ ﺃﻋﺪﻯ ﻣﻦ ﺍﻷﻭﺱ ﻭﺍﳋﺰﺭﺝ ﰲ ﺍﳌﺪﻳﻨـﺔ‬
‫ﺃﺣﺪ ‪ .‬ﻭﳘﺎ ﺍﳊﻴﺎﻥ ﺍﻟﻌﺮﺑﻴﺎﻥ ﰲ ﻳﺜﺮﺏ ‪ .‬ﳚﺎﻭﺭﳘﺎ ﺍﻟﻴﻬﻮﺩ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﻮﻗﺪﻭﻥ ﺣـﻮﻝ ﻫـﺬﻩ ﺍﻟﻌـﺪﺍﻭﺓ‬
‫ﻭﻳﻨﻔﺨﻮﻥ ﰲ ﻧﺎﺭﻫﺎ ﺣﱴ ﺗﺄﻛﻞ ﺭﻭﺍﺑﻂ ﺍﳊﻴﲔ ﲨﻴﻌﺎ ‪ .‬ﻭﻣﻦ ﰒ ﲡﺪ ﻳﻬﻮﺩ ﳎﺎﳍﺎ ﺍﻟﺼﺎﱀ ﺍﻟﺬﻱ ﻻ ﺗﻌﻤـﻞ ﺇﻻ‬
‫ﻓﻴﻪ ‪ ،‬ﻭﻻ ﺗﻌﻴﺶ ﺇﻻ ﻣﻌﻪ ‪ .‬ﻓﺄﻟﻒ ﺍﷲ ﺑﲔ ﻗﻠﻮﺏ ﺍﳊﻴﲔ ﻣﻦ ﺍﻟﻌﺮﺏ ﺑﺎﻹﺳﻼﻡ ‪ . .‬ﻭﻣﺎ ﻛـﺎﻥ ﺇﻻ ﺍﻹﺳـﻼﻡ‬
‫ﻭﺣﺪﻩ ﳚﻤﻊ ﻫﺬﻩ ﺍﻟﻘﻠﻮﺏ ﺍﳌﺘﻨﺎﻓﺮﺓ ‪ .‬ﻭﻣﺎ ﻛﺎﻥ ﺇﻻ ﺣﺒﻞ ﺍﷲ ﺍﻟﺬﻱ ﻳﻌﺘﺼﻢ ﺑﻪ ﺍﳉﻤﻴﻊ ﻓﻴﺼﺒﺤﻮﻥ ﺑﻨﻌﻤـﺔ ﺍﷲ‬
‫ﺇﺧﻮﺍﻧﺎ ‪.‬‬
‫ﻭﻣﺎ ﳝﻜﻦ ﺃﻥ ﳚﻤﻊ ﺍﻟﻘﻠﻮﺏ ﺇﻻ ﺃﺧﻮﺓ ﰲ ﺍﷲ ‪ ،‬ﺗﺼﻐﺮ ﺇﱃ ﺟﺎﻧﺒﻬﺎ ﺍﻷﺣﻘﺎﺩ ﺍﻟﺘﺎﺭﳜﻴﺔ ‪ ،‬ﻭﺍﻟﺜﺎﺭﺍﺕ ﺍﻟﻘﺒﻠﻴـﺔ ‪،‬‬
‫ﻭﺍﻷﻃﻤﺎﻉ ﺍﻟﺸﺨﺼﻴﺔ ﻭﺍﻟﺮﺍﻳﺎﺕ ﺍﻟﻌﻨﺼﺮﻳﺔ ‪ .‬ﻭﻳﺘﺠﻤﻊ ﺍﻟﺼﻒ ﲢﺖ ﻟﻮﺍﺀ ﺍﷲ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻌﺎﻝ ‪.‬‬
‫)ﻭﺍﺫﻛﺮﻭﺍ ﻧﻌﻤﺔ ﺍﷲ ﻋﻠﻴﻜﻢ ‪ ،‬ﺇﺫ ﻛﻨﺘﻢ ﺃﻋﺪﺍﺀ ‪ ،‬ﻓﺄﻟﻒ ﺑﲔ ﻗﻠﻮﺑﻜﻢ ‪ ،‬ﻓﺄﺻﺒﺤﺘﻢ ﺑﻨﻌﻤﺘﻪ ﺇﺧﻮﺍﻧﺎ( ‪. .‬‬
‫ﻭﻳﺬﻛﺮﻫﻢ ﻛﺬﻟﻚ ﻧﻌﻤﺘﻪ ﻋﻠﻴﻬﻢ ﰲ ﺇﻧﻘﺎﺫﻫﻢ ﻣﻦ ﺍﻟﻨﺎﺭ ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﻭﺷﻚ ﺃﻥ ﻳﻘﻌﻮﺍ ﻓﻴﻬﺎ ‪ ،‬ﺇﻧﻘﺎﺫﻫﻢ ﻣﻦ‬
‫ﺍﻟﻨﺎﺭ ‪‬ﺪﺍﻳﺘﻬﻢ ﺇﱃ ﺍﻻﻋﺘﺼﺎﻡ ﲝﺒﻞ ﺍﷲ ‪ -‬ﺍﻟﺮﻛﻴﺰﺓ ﺍﻷﻭﱃ ‪ -‬ﻭﺑﺎﻟﺘﺄﻟﻴﻒ ﺑﲔ ﻗﻠﻮ‪‬ﻢ ‪ ،‬ﻓﺄﺻﺒﺤﻮﺍ ﺑﻨﻌﻤـﺔ ﺍﷲ‬
‫ﺇﺧﻮﺍﻧﺎ ‪ -‬ﺍﻟﺮﻛﻴﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪:-‬‬
‫)ﻭﻛﻨﺘﻢ ﻋﻠﻰ ﺷﻔﺎ ﺣﻔﺮﺓ ﻣﻦ ﺍﻟﻨﺎﺭ ﻓﺄﻧﻘﺬﻛﻢ ﻣﻨﻬﺎ( ‪ .‬ﻭﺍﻟـﻨﺺ ﺍﻟﻘـﺮﺁﱐ ﻳﻌﻤـﺪ ﺇﱃ ﻣﻜﻤـﻦ ﺍﳌـﺸﺎﻋﺮ‬
‫ﻭﺍﻟﺮﻭﺍﺑﻂ‪":‬ﺍﻟﻘﻠﺐ" ‪ . .‬ﻓﻼ ﻳﻘﻮﻝ‪:‬ﻓﺄﻟﻒ ﺑﻴﻨﻜﻢ ‪ .‬ﺇﳕﺎ ﻳﻨﻔﺬ ﺇﱃ ﺍﳌﻜﻤﻦ ﺍﻟﻌﻤﻴﻖ‪) :‬ﻓﺄﻟﻒ ﺑـﲔ ﻗﻠـﻮﺑﻜﻢ(‬
‫ﻓﻴﺼﻮﺭ ﺍﻟﻘﻠﻮﺏ ﺣﺰﻣﺔ ﻣﺆﻟﻔﺔ ﻣﺘﺂﻟﻔﺔ ﺑﻴﺪ ﺍﷲ ﻭﻋﻠﻰ ﻋﻬﺪﻩ ﻭﻣﻴﺜﺎﻗﻪ ‪ .‬ﻛﺬﻟﻚ ﻳﺮﺳﻢ ﺍﻟﻨﺺ ﺻﻮﺭﺓ ﳌﺎ ﻛـﺎﻧﻮﺍ‬
‫ﻓﻴﻪ ‪ .‬ﺑﻞ ﻣﺸﻬﺪﺍ ﺣﻴﺎ ﻣﺘﺤﺮﻛﺎ ﺗﺘﺤﺮﻙ ﻣﻌﻪ ﺍﻟﻘﻠﻮﺏ‪) :‬ﻭﻛﻨﺘﻢ ﻋﻠﻰ ﺷﻔﺎ ﺣﻔﺮﺓ ﻣﻦ ﺍﻟﻨﺎﺭ( ‪ . .‬ﻭﺑﻴﻨﻤﺎ ﺣﺮﻛﺔ‬
‫ﺍﻟﺴﻘﻮﻁ ﰲ ﺣﻔﺮﺓ ﺍﻟﻨﺎﺭ ﻣﺘﻮﻗﻌﺔ ‪ ،‬ﺇﺫﺍ ﺑﺎﻟﻘﻠﻮﺏ ﺗﺮﻯ ﻳﺪ ﺍﷲ ‪ ،‬ﻭﻫﻲ ﺗﺪﺭﻙ ﻭﺗﻨﻘﺬ ! ﻭﺣﺒﻞ ﺍﷲ ﻭﻫﻮ ﳝﺘـﺪ‬
‫ﻭﻳﻌﺼﻢ ‪ .‬ﻭﺻﻮﺭﺓ ﺍﻟﻨﺠﺎﺓ ﻭﺍﳋﻼﺹ ﺑﻌﺪ ﺍﳋﻄﺮ ﻭﺍﻟﺘﺮﻗﺐ ! ﻭﻫﻮ ﻣﺸﻬﺪ ﻣﺘﺤﺮﻙ ﺣـﻲ ﺗﺘﺒﻌـﻪ ﺍﻟﻘﻠـﻮﺏ‬
‫ﻭﺍﺟﻔﺔ ﺧﺎﻓﻘﺔ ‪ ،‬ﻭﺗﻜﺎﺩ ﺍﻟﻌﻴﻮﻥ ﺗﺘﻤﻼﻩ ﻣﻦ ﻭﺭﺍﺀ ﺍﻷﺟﻴﺎﻝ !‬
‫ﻭﻗﺪ ﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﰲ ﺍﻟﺴﲑﺓ ﻭﻏﲑﻩ ﺃﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﻧﺰﻟﺖ ﰲ ﺷﺄﻥ ﺍﻷﻭﺱ ﻭﺍﳋﺰﺭﺝ ‪ .‬ﻭﺫﻟـﻚ ﺃﻥ‬
‫ﺭﺟﻼ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻣﺮ ﲟﻸ ﻣﻦ ﺍﻷﻭﺱ ﻭﺍﳋﺰﺭﺝ ‪ ،‬ﻓﺴﺎﺀﻩ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ﺍﻻﺗﻔﺎﻕ ﻭﺍﻷﻟﻔﺔ ‪ ،‬ﻓﺒﻌﺚ ﺭﺟـﻼ‬
‫ﻣﻌﻪ ‪ ،‬ﻭﺃﻣﺮﻩ ﺃﻥ ﳚﻠﺲ ﺑﻴﻨﻬﻢ ‪ ،‬ﻭﻳﺬﻛﺮ ﳍﻢ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺣﺮﻭ‪‬ﻢ ﻳﻮﻡ "ﺑﻌﺎﺙ" ! ﻭﺗﻠﻚ ﺍﳊﺮﻭﺏ ‪ .‬ﻓﻔﻌﻞ ‪.‬‬
‫ﻓﻠﻢ ﻳﺰﻝ ﺫﻟﻚ ﺩﺃﺑﻪ ﺣﱴ ﲪﻴﺖ ﻧﻔﻮﺱ ﺍﻟﻘﻮﻡ ‪ ،‬ﻭﻏﻀﺐ ﺑﻌﻀﻬﻢ ﻋﻠـﻰ ﺑﻌـﺾ ‪ ،‬ﻭﺗﺜـﺎﻭﺭﻭﺍ ‪ ،‬ﻭﻧـﺎﺩﻭﺍ‬
‫ﺑﺸﻌﺎﺭﻫﻢ ‪ .‬ﻭﻃﻠﺒﻮﺍ ﺃﺳﻠﺤﺘﻬﻢ ‪ .‬ﻭﺗﻮﻋﺪﻭﺍ ﺇﱃ "ﺍﳊﺮﺓ " ‪ . .‬ﻓﺒﻠﻎ ﺫﻟﻚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺗﺎﻫﻢ ‪،‬‬
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‫ﻓﺠﻌﻞ ﻳﺴﻜﻨﻬﻢ ‪ ،‬ﻭﻳﻘﻮﻝ‪ ":‬ﺃﺑﺪﻋﻮﻯ ﺍﳉﺎﻫﻠﻴﺔ ﻭﺃﻧﺎ ﺑﲔ ﺃﻇﻬﺮﻛﻢ " ﻭﺗﻼ ﻋﻠﻴﻬﻢ ﻫﺬﻩ ﺍﻵﻳﺔ ‪ ،‬ﻓﻨﺪﻣﻮﺍ ﻋﻠـﻰ‬
‫ﻣﺎ ﻛﺎﻥ ﻣﻨﻬﻢ ‪ ،‬ﻭﺍﺻﻄﻠﺤﻮﺍ ﻭﺗﻌﺎﻧﻘﻮﺍ ﻭﺃﻟﻘﻮﺍ ﺍﻟﺴﻼﺡ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‬
‫ﻭﻛﺬﻟﻚ ﺑﲔ ﺍﷲ ﳍﻢ ﻓﺎﻫﺘﺪﻭﺍ ‪ ،‬ﻭﺣﻖ ﻓﻴﻬﻢ ﻗﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﰲ ﺍﻟﺘﻌﻘﻴﺐ ﰲ ﺍﻵﻳﺔ‪) :‬ﻛﺬﻟﻚ ﻳﺒﲔ ﺍﷲ ﻟﻜﻢ‬
‫ﺁﻳﺎﺗﻪ ﻟﻌﻠﻜﻢ ‪‬ﺘﺪﻭﻥ( ‪.‬‬
‫ﻓﻬﺬﻩ ﺻﻮﺭﺓ ﻣﻦ ﺟﻬﺪ ﻳﻬﻮﺩ ﻟﺘﻘﻄﻴﻊ ﺣﺒﻞ ﺍﷲ ﺑﲔ ﺍﳌﺘﺤﺎﺑﲔ ﻓﻴﻪ ‪ ،‬ﺍﻟﻘﺎﺋﻤﲔ ﻋﻠﻰ ﻣﻨﻬﺠﻪ ‪ ،‬ﻟﻘﻴﺎﺩﺓ ﺍﻟﺒـﺸﺮﻳﺔ‬
‫ﰲ ﻃﺮﻳﻘﻪ ‪ . .‬ﻫﺬﻩ ﺻﻮﺭﺓ ﻣﻦ ﺫﻟﻚ ﺍﻟﻜﻴﺪ ﺍﻟﺬﻱ ﺗﻜﻴﺪﻩ ﻳﻬﻮﺩ ﺩﺍﺋﻤﺎ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻛﻠﻤـﺎ ﲡﻤﻌـﺖ‬
‫ﻋﻠﻰ ﻣﻨﻬﺞ ﺍﷲ ﻭﺍﻋﺘﺼﻤﺖ ﲝﺒﻠﻪ ‪ .‬ﻭﻫﺬﻩ ﲦﺮﺓ ﻣﻦ ﲦﺎﺭ ﻃﺎﻋﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ .‬ﻛﺎﺩﺕ ﺗﺮﺩ ﺍﳌﺴﻠﻤﲔ ﺍﻷﻭﻟﲔ‬
‫ﻛﻔﺎﺭﺍ ﻳﻀﺮﺏ ﺑﻌﻀﻬﻢ ﺭﻗﺎﺏ ﺑﻌﺾ ‪ .‬ﻭﺗﻘﻄﻊ ﺑﻴﻨﻬﻢ ﺣﺒﻞ ﺍﷲ ﺍﳌﺘﲔ ‪ ،‬ﺍﻟﺬﻱ ﻳﺘﺂﺧﻮﻥ ﻓﻴﻪ ﳎﺘﻤﻌﲔ ‪ .‬ﻭﻫﺬﻩ‬
‫ﺻﻠﺔ ﻫﺬﻩ ﺍﻵﻳﺔ ﺑﺎﻵﻳﺎﺕ ﻗﺒﻠﻬﺎ ﰲ ﻫﺬﺍ ﺍﻟﺴﻴﺎﻕ ‪.‬‬
‫ﻋﻠﻰ ﺃﻥ ﻣﺪﻟﻮﻝ ﺍﻵﻳﺔ ﺃﻭﺳﻊ ﻣﺪﻯ ﻣﻦ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ‪ .‬ﻓﻬﻲ ﺗﺸﻲ ‪ -‬ﻣﻊ ﻣﺎ ﻗﺒﻠﻬﺎ ﰲ ﺍﻟﺴﻴﺎﻕ ﻭﻣﺎ ﺑﻌـﺪﻫﺎ ‪-‬‬
‫ﺑﺄﻧﻪ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﺣﺮﻛﺔ ﺩﺍﺋﺒﺔ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻟﺘﻤﺰﻳﻖ ﴰﻞ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ ﰲ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻭﺇﺛﺎﺭﺓ ﺍﻟﻔﺘﻨﺔ ﻭﺍﻟﻔﺮﻗـﺔ‬
‫ﺑﻜﻞ ﺍﻟﻮﺳﺎﺋﻞ ‪ .‬ﻭﺍﻟﺘﺤﺬﻳﺮﺍﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﳌﺘﻮﺍﻟﻴﺔ ﻣﻦ ﺇﻃﺎﻋﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻭﻣﻦ ﺍﻻﺳـﺘﻤﺎﻉ ﺇﱃ ﻛﻴـﺪﻫﻢ‬
‫ﻭﺩﺳﻬﻢ ‪ ،‬ﻭﻣﻦ ﺍﻟﺘﻔﺮﻕ ﻛﻤﺎ ﺗﻔﺮﻗﻮﺍ ‪ . .‬ﻫﺬﻩ ﺍﻟﺘﺤﺬﻳﺮﺍﺕ ﺗﺸﻲ ﺑﺸﺪﺓ ﻣﺎ ﻛﺎﻧﺖ ﺗﻠﻘﺎﻩ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻣﻦ‬
‫ﻛﻴﺪ ﺍﻟﻴﻬﻮﺩ ﰲ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻭﻣﻦ ﺑﺬﺭﻫﻢ ﻟﺒﺬﻭﺭ ﺍﻟﺸﻘﺎﻕ ﻭﺍﻟﺸﻚ ﻭﺍﻟﺒﻠﺒﻠﺔ ﺑﺎﺳﺘﻤﺮﺍﺭ ‪ . .‬ﻭﻫﻮ ﺩﺃﺏ ﻳﻬـﻮﺩ ﰲ‬
‫ﻛﻞ ﺯﻣﺎﻥ ‪ .‬ﻭﻫﻮ ﻋﻤﻠﻬﺎ ﺍﻟﻴﻮﻡ ﻭﻏﺪﺍ ﰲ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ ‪ ،‬ﰲ ﻛﻞ ﻣﻜﺎﻥ !‬
‫ﻓﺄﻣﺎ ﻭﻇﻴﻔﺔ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻟﱵ ﺗﻘﻮﻡ ﻋﻠﻰ ﻫﺎﺗﲔ ﺍﻟﺮﻛﻴﺰﺗﲔ ﻟﻜﻲ ﺗﻨﻬﺾ ‪‬ﺎ ‪ . .‬ﻫﺬﻩ ﺍﻟﻮﻇﻴﻔﺔ ﺍﻟﻀﺮﻭﺭﻳﺔ‬
‫ﻹﻗﺎﻣﺔ ﻣﻨﻬﺞ ﺍﷲ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﻟﺘﻐﻠﻴﺐ ﺍﳊﻖ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻭﺍﳌﻌﺮﻭﻑ ﻋﻠﻰ ﺍﳌﻨﻜﺮ ‪ ،‬ﻭﺍﳋﲑ ﻋﻠﻰ ﺍﻟﺸﺮ ‪. .‬‬
‫ﻫﺬﻩ ﺍﻟﻮﻇﻴﻔﺔ ﺍﻟﱵ ﻣﻦ ﺃﺟﻠﻬﺎ ﺃﻧﺸﺌﺖ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺑﻴﺪ ﺍﷲ ﻭﻋﻠﻰ ﻋﻴﻨﻪ ‪ ،‬ﻭﻭﻓﻖ ﻣﻨﻬﺠﻪ ‪ . .‬ﻓﻬﻲ ﺍﻟـﱵ‬
‫ﺗﻘﺮﺭﻫﺎ ﺍﻵﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ‪) :‬ﻭﻟﺘﻜﻦ ﻣﻨﻜﻢ ﺃﻣﺔ ﻳﺪﻋﻮﻥ ﺇﱃ ﺍﳋﲑ ‪ ،‬ﻭﻳﺄﻣﺮﻭﻥ ﺑﺎﳌﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﻥ ﻋـﻦ ﺍﳌﻨﻜـﺮ ‪،‬‬
‫ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻔﻠﺤﻮﻥ( ‪.‬‬
‫ﻓﻼ ﺑﺪ ﻣﻦ ﲨﺎﻋﺔ ﺗﺪﻋﻮ ﺇﱃ ﺍﳋﲑ ‪ ،‬ﻭﺗﺄﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺗﻨﻬﻰ ﻋﻦ ﺍﳌﻨﻜﺮ ‪ .‬ﻻ ﺑﺪ ﻣـﻦ ﺳـﻠﻄﺔ ﰲ ﺍﻷﺭﺽ‬
‫ﺗﺪﻋﻮ ﺇﱃ ﺍﳋﲑ ﻭﺗﺄﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺗﻨﻬﻰ ﻋﻦ ﺍﳌﻨﻜﺮ ‪ .‬ﻭﺍﻟﺬﻱ ﻳﻘﺮﺭ ﺃﻧﻪ ﻻ ﺑﺪ ﻣﻦ ﺳﻠﻄﺔ ﻫﻮ ﻣﺪﻟﻮﻝ ﺍﻟـﻨﺺ‬
‫ﺍﻟﻘﺮﺁﱐ ﺫﺍﺗﻪ ‪ .‬ﻓﻬﻨﺎﻙ "ﺩﻋﻮﺓ " ﺇﱃ ﺍﳋﲑ ‪ .‬ﻭﻟﻜﻦ ﻫﻨﺎﻙ ﻛﺬﻟﻚ "ﺃﻣﺮ" ﺑﺎﳌﻌﺮﻭﻑ ‪ .‬ﻭﻫﻨﺎﻙ "‪‬ﻲ" ﻋﻦ ﺍﳌﻨﻜﺮ‬
‫‪ .‬ﻭﺇﺫﺍ ﺃﻣﻜﻦ ﺃﻥ ﻳﻘﻮﻡ ﺑﺎﻟﺪﻋﻮﺓ ﻏﲑ ﺫﻱ ﺳﻠﻄﺎﻥ ‪ ،‬ﻓﺈﻥ "ﺍﻷﻣﺮ ﻭﺍﻟﻨﻬﻲ" ﻻ ﻳﻘﻮﻡ ‪‬ﻤﺎ ﺇﻻ ﺫﻭ ﺳﻠﻄﺎﻥ ‪. .‬‬
‫ﻫﺬﺍ ﻫﻮ ﺗﺼﻮﺭ ﺍﻹﺳﻼﻡ ﻟﻠﻤﺴﺄﻟﺔ ‪ . .‬ﺇﻧﻪ ﻻ ﺑﺪ ﻣﻦ ﺳﻠﻄﺔ ﺗﺄﻣﺮ ﻭﺗﻨﻬﻰ ‪ . .‬ﺳﻠﻄﺔ ﺗﻘﻮﻡ ﻋﻠﻰ ﺍﻟـﺪﻋﻮﺓ ﺇﱃ‬
‫ﺍﳋﲑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﺸﺮ ‪ . .‬ﺳﻠﻄﺔ ﺗﺘﺠﻤﻊ ﻭﺣﺪﺍ‪‬ﺎ ﻭﺗﺮﺗﺒﻂ ﲝﺒﻞ ﺍﷲ ﻭﺣﺒﻞ ﺍﻷﺧﻮﺓ ﰲ ﺍﷲ ‪ . .‬ﺳﻠﻄﺔ ﺗﻘﻮﻡ‬
‫ﻋﻠﻰ ﻫﺎﺗﲔ ﺍﻟﺮﻛﻴﺰﺗﲔ ﳎﺘﻤﻌﺘﲔ ﻟﺘﺤﻘﻴﻖ ﻣﻨﻬﺞ ﺍﷲ ﰲ ﺣﻴﺎﺓ ﺍﻟﺒﺸﺮ ‪ . .‬ﻭﲢﻘﻴﻖ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﻳﻘﺘﻀﻲ "ﺩﻋﻮﺓ "‬
‫ﺇﱃ ﺍﳋﲑ ﻳﻌﺮﻑ ﻣﻨﻬﺎ ﺍﻟﻨﺎﺱ ﺣﻘﻴﻘﺔ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪ .‬ﻭﻳﻘﺘﻀﻲ ﺳﻠﻄﺔ "ﺗﺄﻣﺮ" ﺑﺎﳌﻌﺮﻭﻑ "ﻭﺗﻨﻬﻰ " ﻋﻦ ﺍﳌﻨﻜﺮ ‪.‬‬
‫‪ .‬ﻓﺘﻄﺎﻉ ‪ . .‬ﻭﺍﷲ ﻳﻘﻮﻝ‪) :‬ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎ ﻣﻦ ﺭﺳﻮﻝ ﺇﻻ ﻟﻴﻄﺎﻉ ﺑﺈﺫﻥ ﺍﷲ( ‪ . .‬ﻓﻤﻨﻬﺞ ﺍﷲ ﰲ ﺍﻷﺭﺽ ﻟـﻴﺲ‬
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‫ﳎﺮﺩ ﻭﻋﻆ ﻭﺇﺭﺷﺎﺩ ﻭﺑﻴﺎﻥ ‪ .‬ﻓﻬﺬﺍ ﺷﻄﺮ ‪ .‬ﺃﻣﺎ ﺍﻟﺸﻄﺮ ﺍﻵﺧﺮ ﻓﻬﻮ ﺍﻟﻘﻴﺎﻡ ﺑﺴﻠﻄﺔ ﺍﻷﻣﺮ ﻭﺍﻟﻨﻬﻲ ‪ ،‬ﻋﻠﻰ ﲢﻘﻴﻖ‬
‫ﺍﳌﻌﺮﻭﻑ ﻭﻧﻔﻲ ﺍﳌﻨﻜﺮ ﻣﻦ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﺻﻴﺎﻧﺔ ﺗﻘﺎﻟﻴﺪ ﺍﳉﻤﺎﻋﺔ ﺍﳋﲑﺓ ﻣﻦ ﺃﻥ ﻳﻌﺒﺚ ‪‬ﺎ ﻛﻞ ﺫﻱ ﻫﻮﻯ‬
‫ﻭﻛﻞ ﺫﻱ ﺷﻬﻮﺓ ﻭﻛﻞ ﺫﻱ ﻣﺼﻠﺤﺔ ‪ ،‬ﻭﺿﻤﺎﻧﺔ ﻫﺬﻩ ﺍﻟﺘﻘﺎﻟﻴﺪ ﺍﻟﺼﺎﳊﺔ ﻣﻦ ﺃﻥ ﻳﻘﻮﻝ ﻓﻴﻬﺎ ﻛﻞ ﺍﻣﺮﻯﺀ ﺑﺮﺃﻳﻪ‬
‫ﻭﺑﺘﺼﻮﺭﻩ ‪ ،‬ﺯﺍﻋﻤﺎ ﺃﻥ ﻫﺬﺍ ﻫﻮ ﺍﳋﲑ ﻭﺍﳌﻌﺮﻭﻑ ﻭﺍﻟﺼﻮﺍﺏ !‬
‫ﻭﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﳋﲑ ﻭﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ‪ -‬ﻣﻦ ﰒ ‪ -‬ﺗﻜﻠﻴﻒ ﻟﻴﺲ ﺑﺎﳍﲔ ﻭﻻ ﺑﺎﻟﻴﺴﲑ ‪ ،‬ﺇﺫﺍ‬
‫ﻧﻈﺮﻧﺎ ﺇﱃ ﻃﺒﻴﻌﺘﻪ ‪ ،‬ﻭﺇﱃ ﺍﺻﻄﺪﺍﻣﻪ ﺑﺸﻬﻮﺍﺕ ﺍﻟﻨﺎﺱ ﻭﻧﺰﻭﺍ‪‬ﻢ ‪ ،‬ﻭﻣﺼﺎﱀ ﺑﻌﻀﻬﻢ ﻭﻣﻨـﺎﻓﻌﻬﻢ ‪ ،‬ﻭﻏـﺮﻭﺭ‬
‫ﺑﻌﻀﻬﻢ ﻭﻛﱪﻳﺎﺋﻬﻢ ‪ .‬ﻭﻓﻴﻬﻢ ﺍﳉﺒﺎﺭ ﺍﻟﻐﺎﺷﻢ ‪ .‬ﻭﻓﻴﻬﻢ ﺍﳊﺎﻛﻢ ﺍﳌﺘﺴﻠﻂ ‪ .‬ﻭﻓﻴﻬﻢ ﺍﳍﺎﺑﻂ ﺍﻟﺬﻱ ﻳﻜﺮﻩ ﺍﻟﺼﻌﻮﺩ‬
‫‪ .‬ﻭﻓﻴﻬﻢ ﺍﳌﺴﺘﺮﺧﻲ ﺍﻟﺬﻱ ﻳﻜﺮﻩ ﺍﻻﺷﺘﺪﺍﺩ ‪ .‬ﻭﻓﻴﻬﻢ ﺍﳌﻨﺤﻞ ﺍﻟﺬﻱ ﻳﻜﺮﻩ ﺍﳉﺪ ‪ .‬ﻭﻓﻴﻬﻢ ﺍﻟﻈﺎﱂ ﺍﻟﺬﻱ ﻳﻜـﺮﻩ‬
‫ﺍﻟﻌﺪﻝ ‪ .‬ﻭﻓﻴﻬﻢ ﺍﳌﻨﺤﺮﻑ ﺍﻟﺬﻱ ﻳﻜﺮﻩ ﺍﻻﺳﺘﻘﺎﻣﺔ ‪ . .‬ﻭﻓﻴﻬﻢ ﻭﻓﻴﻬﻢ ﳑﻦ ﻳﻨﻜﺮﻭﻥ ﺍﳌﻌـﺮﻭﻑ ‪ ،‬ﻭﻳﻌﺮﻓـﻮﻥ‬
‫ﺍﳌﻨﻜﺮ ‪ .‬ﻭﻻ ﺗﻔﻠﺢ ﺍﻷﻣﺔ ‪ ،‬ﻭﻻ ﺗﻔﻠﺢ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﺇﻻ ﺃﻥ ﻳﺴﻮﺩ ﺍﳋﲑ ‪ ،‬ﻭﺇﻻ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﻌﺮﻭﻑ ﻣﻌﺮﻭﻓـﺎ ‪،‬‬
‫ﻭﺍﳌﻨﻜﺮ ﻣﻨﻜﺮﺍ ‪ . .‬ﻭﻫﺬﺍ ﻣﺎ ﻳﻘﺘﻀﻲ ﺳﻠﻄﺔ ﻟﻠﺨﲑ ﻭﻟﻠﻤﻌﺮﻭﻑ ﺗﺄﻣﺮ ﻭﺗﻨﻬﻰ ‪ . .‬ﻭﺗﻄﺎﻉ ‪. .‬‬
‫ﻭﻣﻦ ﰒ ﻓﻼ ﺑﺪ ﻣﻦ ﲨﺎﻋﺔ ﺗﺘﻼﻗﻰ ﻋﻠﻰ ﻫﺎﺗﲔ ﺍﻟﺮﻛﻴﺰﺗﲔ‪:‬ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﺍﻷﺧﻮﺓ ﰲ ﺍﷲ ‪ .‬ﻟﺘﻘﻮﻡ ﻋﻠﻰ ﻫـﺬﺍ‬
‫ﺍﻷﻣﺮ ﺍﻟﻌﺴﲑ ﺍﻟﺸﺎﻕ ﺑﻘﻮﺓ ﺍﻹﳝﺎﻥ ﻭﺍﻟﺘﻘﻮﻯ ﰒ ﺑﻘﻮﺓ ﺍﳊﺐ ﻭﺍﻷﻟﻔﺔ ‪ ،‬ﻭﻛﻠﺘﺎﳘﺎ ﺿﺮﻭﺭﺓ ﻣﻦ ﺿﺮﻭﺭﺍﺕ ﻫـﺬﺍ‬
‫ﺍﻟﺪﻭﺭ ﺍﻟﺬﻱ ﻧﺎﻃﻪ ﺍﷲ ﺑﺎﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻭﻛﻠﻔﻬﺎ ﺑﻪ ﻫﺬﺍ ﺍﻟﺘﻜﻠﻴﻒ ‪ .‬ﻭﺟﻌﻞ ﺍﻟﻘﻴﺎﻡ ﺑﻪ ﺷﺮﻳﻄﺔ ﺍﻟﻔـﻼﺡ ‪.‬‬
‫ﻓﻘﺎﻝ ﻋﻦ ﺍﻟﺬﻳﻦ ﻳﻨﻬﻀﻮﻥ ﺑﻪ‪) :‬ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻔﻠﺤﻮﻥ( ‪. .‬‬
‫ﺇﻥ ﻗﻴﺎﻡ ﻫﺬﻩ ﺍﳉﻤﺎﻋﺔ ﺿﺮﻭﺭﺓ ﻣﻦ ﺿﺮﻭﺭﺍﺕ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ﺫﺍﺗﻪ ‪ .‬ﻓﻬﺬﻩ ﺍﳉﻤﺎﻋﺔ ﻫﻲ ﺍﻟﻮﺳﻂ ﺍﻟﺬﻱ ﻳﺘﻨﻔﺲ‬
‫ﻓﻴﻪ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﻭﻳﺘﺤﻘﻖ ﰲ ﺻﻮﺭﺗﻪ ﺍﻟﻮﺍﻗﻌﻴﺔ ‪ .‬ﻫﻮ ﺍﻟﻮﺳﻂ ﺍﳋﲑ ﺍﳌﺘﻜﺎﻓﻞ ﺍﳌﺘﻌﺎﻭﻥ ﻋﻠـﻰ ﺩﻋـﻮﺓ ﺍﳋـﲑ ‪.‬‬
‫ﺍﳌﻌﺮﻭﻑ ﻓﻴﻪ ﻫﻮ ﺍﳋﲑ ﻭﺍﻟﻔﻀﻴﻠﺔ ﻭﺍﳊﻖ ﻭﺍﻟﻌﺪﻝ ‪ .‬ﻭﺍﳌﻨﻜﺮ ﻓﻴﻪ ﻫﻮ ﺍﻟﺸﺮ ﻭﺍﻟﺮﺫﻳﻠﺔ ﻭﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﻈﻠﻢ ‪ . .‬ﻋﻤﻞ‬
‫ﺍﳋﲑ ﻓﻴﻪ ﺃﻳﺴﺮ ﻣﻦ ﻋﻤﻞ ﺍﻟﺸﺮ ‪ .‬ﻭﺍﻟﻔﻀﻴﻠﺔ ﻓﻴﻪ ﺃﻗﻞ ﺗﻜﺎﻟﻴﻒ ﻣﻦ ﺍﻟﺮﺫﻳﻠﺔ ‪ .‬ﻭﺍﳊﻖ ﻓﻴﻪ ﺃﻗﻮﻯ ﻣﻦ ﺍﻟﺒﺎﻃـﻞ ‪.‬‬
‫ﻭﺍﻟﻌﺪﻝ ﻓﻴﻪ ﺃﻧﻔﻊ ﻣﻦ ﺍﻟﻈﻠﻢ ‪ . .‬ﻓﺎﻋﻞ ﺍﳋﲑ ﻓﻴﻪ ﳚﺪ ﻋﻠﻰ ﺍﳋﲑ ﺍﻋﻮﺍﻧﺎ ‪ .‬ﻭﺻﺎﻧﻊ ﺍﻟﺸﺮ ﻓﻴﻪ ﳚـﺪ ﻣﻘﺎﻭﻣـﺔ‬
‫ﻭﺧﺬﻻﻧﺎ ‪ . .‬ﻭﻣﻦ ﻫﻨﺎ ﻗﻴﻤﺔ ﻫﺬﺍ ﺍﻟﺘﺠﻤﻊ ‪. .‬‬
‫ﺇﻧﻪ ﺍﻟﺒﻴﺌﺔ ﺍﻟﱵ ﻳﻨﻤﻮ ﻓﻴﻬﺎ ﺍﳋﲑ ﻭﺍﳊﻖ ﺑﻼ ﻛﺒﲑ ﺟﻬﺪ ‪ ،‬ﻷﻥ ﻛﻞ ﻣﺎ ﺣﻮﻟﻪ ﻭﻛﻞ ﻣﻦ ﺣﻮﻟﻪ ﻳﻌﺎﻭﻧﻪ ‪ .‬ﻭﺍﻟﱵ ﻻ‬
‫ﻳﻨﻤﻮ ﻓﻴﻬﺎ ﺍﻟﺸﺮ ﻭﺍﻟﺒﺎﻃﻞ ﺇﻻ ﺑﻌﺴﺮ ﻭﻣﺸﻘﺔ ‪ ،‬ﻷﻥ ﻛﻞ ﻣﺎ ﺣﻮﻟﻪ ﻳﻌﺎﺭﺿﻪ ﻭﻳﻘﺎﻭﻣﻪ ‪.‬‬
‫ﻭﺍﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ﻋﻦ ﺍﻟﻮﺟﻮﺩ ﻭﺍﳊﻴﺎﺓ ﻭﺍﻟﻘﻴﻢ ﻭﺍﻷﻋﻤﺎﻝ ﻭﺍﻷﺣﺪﺍﺙ ﻭﺍﻷﺷﻴﺎﺀ ﻭﺍﻷﺷﺨﺎﺹ ‪ . .‬ﳜﺘﻠـﻒ‬
‫ﰲ ﻫﺬﺍ ﻛﻠﻪ ﻋﻦ ﺍﻟﺘﺼﻮﺭﺍﺕ ﺍﳉﺎﻫﻠﻴﺔ ﺍﺧﺘﻼﻓﺎ ﺟﻮﻫﺮﻳﺎ ﺃﺻﻴﻼ ‪ .‬ﻓﻼ ﺑﺪ ﺇﺫﻥ ﻣﻦ ﻭﺳﻂ ﺧﺎﺹ ﻳﻌﻴﺶ ﻓﻴـﻪ‬
‫ﻫﺬﺍ ﺍﻟﺘﺼﻮﺭ ﺑﻜﻞ ﻗﻴﻤﻪ ﺍﳋﺎﺻﺔ ‪ .‬ﻻ ﺑﺪ ﻟﻪ ﻣﻦ ﻭﺳﻂ ﻏﲑ ﺍﻟﻮﺳﻂ ﺍﳉﺎﻫﻠﻲ ‪ ،‬ﻭﻣﻦ ﺑﻴﺌﺔ ﻏﲑ ﺍﻟﺒﻴﺌﺔ ﺍﳉﺎﻫﻠﻴﺔ ‪.‬‬
‫ﻫﺬﺍ ﺍﻟﻮﺳﻂ ﺍﳋﺎﺹ ﻳﻌﻴﺶ ﺑﺎﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ﻭﻳﻌﻴﺶ ﻟﻪ ؛ ﻓﻴﺤﻴﺎ ﻓﻴﻪ ﻫﺬﺍ ﺍﻟﺘﺼﻮﺭ ‪ ،‬ﻭﻳﺘـﻨﻔﺲ ﺃﻧﻔﺎﺳـﻪ‬
‫ﺍﻟﻄﺒﻴﻌﻴﺔ ﰲ ﻃﻼﻗﺔ ﻭﺣﺮﻳﺔ ‪ ،‬ﻭﻳﻨﻤﻮ ﳕﻮﻩ ﺍﻟﺬﺍﰐ ﺑﻼ ﻋﻮﺍﺋﻖ ﻣﻦ ﺩﺍﺧﻠﻪ ﺗﺆﺧﺮ ﻫﺬﺍ ﺍﻟﻨﻤﻮ ﺃﻭ ﺗﻘﺎﻭﻣﻪ ‪ .‬ﻭﺣـﲔ‬
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‫ﺗﻮﺟﺪ ﻫﺬﻩ ﺍﻟﻌﻮﺍﺋﻖ ﺗﻘﺎﺑﻠﻬﺎ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﳋﲑ ﻭﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ‪ .‬ﻭﺣﲔ ﺗﻮﺟﺪ ﺍﻟﻘـﻮﺓ‬
‫ﺍﻟﻐﺎﴰﺔ ﺍﻟﱵ ﺗﺼﺪ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ﲡﺪ ﻣﻦ ﻳﺪﺍﻓﻌﻬﺎ ﺩﻭﻥ ﻣﻨﻬﺞ ﺍﷲ ﰲ ﺍﳊﻴﺎﺓ ‪.‬‬
‫ﻫﺬﺍ ﺍﻟﻮﺳﻂ ﻳﺘﻤﺜﻞ ﰲ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﺭﻛﻴﺰﰐ ﺍﻹﳝﺎﻥ ﻭﺍﻷﺧﻮﺓ ‪ .‬ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻛﻲ ﻳﺘﻮﺣـﺪ‬
‫ﺗﺼﻮﺭﻫﺎ ﻟﻠﻮﺟﻮﺩ ﻭﺍﳊﻴﺎﺓ ﻭﺍﻟﻘﻴﻢ ﻭﺍﻷﻋﻤﺎﻝ ﻭﺍﻷﺣﺪﺍﺙ ﻭﺍﻷﺷﻴﺎﺀ ﻭﺍﻷﺷﺨﺎﺹ ‪ ،‬ﻭﺗﺮﺟﻊ ﺇﱃ ﻣﻴﺰﺍﻥ ﻭﺍﺣـﺪ‬
‫ﺗﻘﻮﻡ ﺑﻪ ﻛﻞ ﻣﺎ ﻳﻌﺮﺽ ﳍﺎ ﰲ ﺍﳊﻴﺎﺓ ‪ ،‬ﻭﺗﺘﺤﺎﻛﻢ ﺇﱃ ﺷﺮﻳﻌﺔ ﻭﺍﺣﺪﺓ ﻣﻦ ﻋﻨﺪ ﺍﷲ ‪ ،‬ﻭﺗﺘﺠﻪ ﺑﻮﻻﺋﻬﺎ ﻛﻠﻪ ﺇﱃ‬
‫ﺍﻟﻘﻴﺎﺩﺓ ﺍﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﲢﻘﻴﻖ ﻣﻨﻬﺞ ﺍﷲ ﰲ ﺍﻷﺭﺽ ‪ . .‬ﻭﺍﻷﺧﻮﺓ ﰲ ﺍﷲ ‪ .‬ﻛﻲ ﻳﻘﻮﻡ ﻛﻴﺎ‪‬ـﺎ ﻋﻠـﻰ ﺍﳊـﺐ‬
‫ﻭﺍﻟﺘﻜﺎﻓﻞ ﺍﻟﻠﺬﻳﻦ ﲣﺘﻔﻲ ﰲ ﻇﻼﳍﻤﺎ ﻣﺸﺎﻋﺮ ﺍﻷﺛﺮﺓ ‪ ،‬ﻭﺗﺘﻀﺎﻋﻒ ‪‬ﻤﺎ ﻣﺸﺎﻋﺮ ﺍﻹﻳﺜﺎﺭ ‪ .‬ﺍﻹﻳﺜﺎﺭ ﺍﳌﻨﻄﻠـﻖ ﰲ‬
‫ﻳﺴﺮ ‪ ،‬ﺍﳌﻨﺪﻓﻊ ﰲ ﺣﺮﺍﺭﺓ ‪ ،‬ﺍﳌﻄﻤﺌﻦ ﺍﻟﻮﺍﺛﻖ ﺍﳌﺮﺗﺎﺡ ‪.‬‬
‫ﻭﻫﻜﺬﺍ ﻗﺎﻣﺖ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻷﻭﱃ ‪ -‬ﰲ ﺍﳌﺪﻳﻨﺔ ‪ -‬ﻋﻠﻰ ﻫﺎﺗﲔ ﺍﻟﺮﻛﻴﺰﺗﲔ ‪ . .‬ﻋﻠﻰ ﺍﻹﳝﺎﻥ ﺑﺎﷲ‪:‬ﺫﻟـﻚ‬
‫ﺍﻹﳝﺎﻥ ﺍﳌﻨﺒﺜﻖ ﻣﻦ ﻣﻌﺮﻓﺔ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻭﲤﺜﻞ ﺻﻔﺎﻩ ﰲ ﺍﻟـﻀﻤﺎﺋﺮ ؛ ﻭﺗﻘـﻮﺍﻩ ﻭﻣﺮﺍﻗﺒﺘـﻪ ‪ ،‬ﻭﺍﻟﻴﻘﻈـﺔ‬
‫ﻭﺍﳊﺴﺎﺳﻴﺔ ﺇﱃ ﺣﺪ ﻏﲑ ﻣﻌﻬﻮﺩ ﺇﻻ ﰲ ﺍﻟﻨﺪﺭﺓ ﻣﻦ ﺍﻷﺣﻮﺍﻝ ‪ .‬ﻭﻋﻠﻰ ﺍﳊﺐ ‪ .‬ﺍﳊﺐ ﺍﻟﻔﻴﺎﺽ ﺍﻟﺮﺍﺋﻖ ‪ ،‬ﻭﺍﻟﻮﺩ‬
‫‪ .‬ﺍﻟﻮﺩ ﺍﻟﻌﺬﺏ ﺍﳉﻤﻴﻞ ‪ ،‬ﻭﺍﻟﺘﻜﺎﻓﻞ ‪ .‬ﺍﻟﺘﻜﺎﻓﻞ ﺍﳉﺎﺩ ﺍﻟﻌﻤﻴﻖ ‪ . .‬ﻭﺑﻠﻐﺖ ﺗﻠﻚ ﺍﳉﻤﺎﻋﺔ ﰲ ﺫﻟﻚ ﻛﻠﻪ ﻣﺒﻠﻐﺎ ‪،‬‬
‫ﻟﻮﻻ ﺃﻧﻪ ﻭﻗﻊ ‪ ،‬ﻟﻌﺪ ﻣﻦ ﺃﺣﻼﻡ ﺍﳊﺎﳌﲔ ! ﻭﻗﺼﺔ ﺍﳌﺆﺍﺧﺎﺓ ﺑﲔ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻭﺍﻷﻧﺼﺎﺭ ﻗﺼﺔ ﻣﻦ ﻋﺎﱂ ﺍﳊﻘﻴﻘﺔ ‪،‬‬
‫ﻭﻟﻜﻨﻬﺎ ﰲ ﻃﺒﻴﻌﺘﻬﺎ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺮﺅﻯ ﺍﳊﺎﳌﺔ ! ﻭﻫﻲ ﻗﺼﺔ ﻭﻗﻌﺖ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ‪ .‬ﻭﻟﻜﻨﻬﺎ ﰲ ﻃﺒﻴﻌﺘﻬﺎ ﻣﻦ‬
‫ﻋﺎﱂ ﺍﳋﻠﺪ ﻭﺍﳉﻨﺎﻥ !‬
‫ﻭﻋﻠﻰ ﻣﺜﻞ ﺫﻟﻚ ﺍﻹﳝﺎﻥ ﻭﻣﺜﻞ ﻫﺬﻩ ﺍﻷﺧﻮﺓ ﻳﻘﻮﻡ ﻣﻨﻬﺞ ﺍﷲ ﰲ ﺍﻷﺭﺽ ﰲ ﻛﻞ ﺯﻣﺎﻥ ‪. .‬‬
‫ﻭﻣﻦ ﰒ ﻳﻌﻮﺩ ﺍﻟﺴﻴﺎﻕ ﻓﻴﺤﺬﺭ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻣﻦ ﺍﻟﺘﻔﺮﻕ ﻭﺍﻻﺧﺘﻼﻑ ؛ ﻭﻳﻨﺬﺭﻫﺎ ﻋﺎﻗﺒﺔ ﺍﻟﺬﻳﻦ ﲪﻠﻮﺍ ﺃﻣﺎﻧﺔ‬
‫ﻣﻨﻬﺞ ﺍﷲ ﻗﺒﻠﻬﺎ ‪ -‬ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ -‬ﰒ ﺗﻔﺮﻗﻮﺍ ﻭﺍﺧﺘﻠﻔﻮﺍ ‪ ،‬ﻓﱰﻉ ﺍﷲ ﺍﻟﺮﺍﻳﺔ ﻣﻨﻬﻢ ‪ ،‬ﻭﺳﻠﻤﻬﺎ ﻟﻠﺠﻤﺎﻋـﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ﺍﳌﺘﺂﺧﻴﺔ ‪ . .‬ﻓﻮﻕ ﻣﺎ ﻳﻨﺘﻈﺮﻫﻢ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ‪ ،‬ﻳﻮﻡ ﺗﺒﻴﺾ ﻭﺟﻮﻩ ﻭﺗﺴﻮﺩ ﻭﺟﻮﻩ‪:‬‬
‫)ﻭﻻ ﺗﻜﻮﻧﻮﺍ ﻛﺎﻟﺬﻳﻦ ﺗﻔﺮﻗﻮﺍ ﻭﺍﺧﺘﻠﻔﻮﺍ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺟﺎﺀﻫﻢ ﺍﻟﺒﻴﻨﺎﺕ ﻭﺃﻭﻟﺌﻚ ﳍﻢ ﻋﺬﺍﺏ ﻋﻈﻴﻢ ‪ .‬ﻳﻮﻡ ﺗﺒﻴﺾ‬
‫ﻭﺟﻮﻩ ﻭﺗﺴﻮﺩ ﻭﺟﻮﻩ ‪ .‬ﻓﺄﻣﺎ ﺍﻟﺬﻳﻦ ﺍﺳﻮﺩﺕ ﻭﺟﻮﻫﻬﻢ‪:‬ﺃﻛﻔﺮﰎ ﺑﻌﺪ ﺇﳝﺎﻧﻜﻢ ؟ ﻓﺬﻭﻗﻮﺍ ﺍﻟﻌﺬﺍﺏ ﲟـﺎ ﻛﻨـﺘﻢ‬
‫ﺗﻜﻔﺮﻭﻥ ‪ .‬ﻭﺃﻣﺎ ﺍﻟﺬﻳﻦ ﺍﺑﻴﻀﺖ ﻭﺟﻮﻫﻬﻢ ﻓﻔﻲ ﺭﲪﺔ ﺍﷲ ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ( ‪. .‬‬
‫ﻭﻫﻨﺎ ﻳﺮﺳﻢ ﺍﻟﺴﻴﺎﻕ ﻣﺸﻬﺪﺍ ﻣﻦ ﺍﳌﺸﺎﻫﺪ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻔﺎﺋﻀﺔ ﺑﺎﳊﺮﻛﺔ ﻭﺍﳊﻴﻮﻳﺔ ‪ . .‬ﻓﻨﺤﻦ ﰲ ﻣﺸﻬﺪ ﻫـﻮﻝ ‪.‬‬
‫ﻫﻮﻝ ﻻ ﻳﺘﻤﺜﻞ ﰲ ﺍﻟﻔﺎﻅ ﻭﻻ ﰲ ﺃﻭﺻﺎﻑ ‪ .‬ﻭﻟﻜﻦ ﻳﺘﻤﺜﻞ ﰲ ﺁﺩﻣﻴﲔ ﺃﺣﻴﺎﺀ ‪ .‬ﰲ ﻭﺟﻮﻩ ﻭﲰﺎﺕ ‪ . .‬ﻫـﺬﻩ‬
‫ﻭﺟﻮﻩ ﻗﺪ ﺃﺷﺮﻗﺖ ﺑﺎﻟﻨﻮﺭ ‪ ،‬ﻭﻓﺎﺿﺖ ﺑﺎﻟﺒﺸﺮ ‪ ،‬ﻓﺎﺑﻴﻀﺖ ﻣﻦ ﺍﻟﺒﺸﺮ ﻭﺍﻟﺒﺸﺎﺷﺔ ‪ ،‬ﻭﻫﺬﻩ ﻭﺟﻮﻩ ﻛﻤﺪﺕ ﻣﻦ‬
‫ﺍﳊﺰﻥ ‪ ،‬ﻭﻏﱪﺕ ﻣﻦ ﺍﻟﻐﻢ ‪ ،‬ﻭﺍﺳﻮﺩﺕ ﻣﻦ ﺍﻟﻜﺂﺑﺔ ‪ . .‬ﻭﻟﻴﺴﺖ ﻣﻊ ﻫﺬﺍ ﻣﺘﺮﻭﻛﺔ ﺇﱃ ﻣﺎ ﻫﻲ ﻓﻴﻪ ‪ .‬ﻭﻟﻜﻨـﻪ‬
‫ﺍﻟﻠﺬﻉ ﺑﺎﻟﺘﺒﻜﻴﺖ ﻭﺍﻟﺘﺄﻧﻴﺐ‪) :‬ﺃﻛﻔﺮﰎ ﺑﻌﺪ ﺇﳝﺎﻧﻜﻢ ؟ ﻓﺬﻭﻗﻮﺍ ﺍﻟﻌﺬﺍﺏ ﲟﺎ ﻛﻨﺘﻢ ﺗﻜﻔﺮﻭﻥ !( ‪. .‬‬
‫)ﻭﺃﻣﺎ ﺍﻟﺬﻳﻦ ﺍﺑﻴﻀﺖ ﻭﺟﻮﻫﻬﻢ ﻓﻔﻲ ﺭﲪﺔ ﺍﷲ ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ( ‪ .‬ﻭﻫﻜﺬﺍ ﻳﻨـﺒﺾ ﺍﳌـﺸﻬﺪ ﺑﺎﳊﻴـﺎﺓ‬
‫ﻭﺍﳊﺮﻛﺔ ﻭﺍﳊﻮﺍﺭ ‪ . .‬ﻋﻠﻰ ﻃﺮﻳﻘﺔ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
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‫ﻭﻫﻜﺬﺍ ﻳﺴﺘﻘﺮ ﰲ ﺿﻤﲑ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻣﻌﲎ ﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﺍﻟﻔﺮﻗﺔ ﻭﺍﻻﺧﺘﻼﻑ ‪ .‬ﻭﻣﻌﲎ ﺍﻟﻨﻌﻤـﺔ ﺍﻹﳍﻴـﺔ‬
‫ﺍﻟﻜﺮﳝﺔ ‪ . .‬ﺑﺎﻹﳝﺎﻥ ﻭﺍﻻﺋﺘﻼﻑ ‪.‬‬
‫ﻭﻫﻜﺬﺍ ﺗﺮﻯ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻣﺼﲑ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﺍﻟﺬﻳﻦ ﲢﺬﺭ ﺃﻥ ﺗﻄﻴﻌﻬﻢ ‪ .‬ﻛـﻲ ﻻ‬
‫ﺗﺸﺎﺭﻛﻬﻢ ﻫﺬﺍ ﺍﳌﺼﲑ ﺍﻷﻟﻴﻢ ﰲ ﺍﻟﻌﺬﺍﺏ ﺍﻟﻌﻈﻴﻢ ‪ .‬ﻳﻮﻡ ﺗﺒﻴﺾ ﻭﺟﻮﻩ ‪ ،‬ﻭﺗﺴﻮﺩ ﻭﺟﻮﻩ ‪. .‬‬
‫ﻭﻳﻌﻘﺐ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﻴﺎﻥ ﳌﺼﺎﺋﺮ ﺍﻟﻔﺮﻳﻘﲔ ﺗﻌﻘﻴﺒﺎ ﻗﺮﺁﻧﻴﺎ ﻳﺘﻤﺸﻰ ﻣﻊ ﺧﻄﻮﻁ ﺍﻟﺴﻮﺭﺓ ﺍﻟﻌﺮﻳـﻀﺔ ‪ ،‬ﻳﺘـﻀﻤﻦ‬
‫ﺇﺛﺒﺎﺕ ﺻﺪﻕ ﺍﻟﻮﺣﻲ ﻭﺍﻟﺮﺳﺎﻟﺔ ‪ .‬ﻭﺟﺪﻳﺔ ﺍﳉﺰﺍﺀ ﻭﺍﳊﺴﺎﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ .‬ﻭﺍﻟﻌﺪﻝ ﺍﳌﻄﻠﻖ ﰲ ﺣﻜـﻢ ﺍﷲ ﰲ‬
‫ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪ .‬ﻭﻣﻠﻜﻴﺔ ﺍﷲ ﺍﳌﻔﺮﺩﺓ ﳌﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﰲ ﺍﻷﺭﺽ ‪ .‬ﻭﺭﺟﻌﺔ ﺍﻷﻣﺮ ﺇﻟﻴﻪ ﰲ ﻛﻞ ﺣﺎﻝ‪:‬‬
‫)ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﷲ ﻧﺘﻠﻮﻫﺎ ﻋﻠﻴﻚ ﺑﺎﳊﻖ ‪ ،‬ﻭﻣﺎ ﺍﷲ ﻳﺮﻳﺪ ﻇﻠﻤﺎ ﻟﻠﻌﺎﳌﲔ ‪ .‬ﻭﷲ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﰲ ﺍﻷﺭﺽ‬
‫‪ .‬ﻭﺇﱃ ﺍﷲ ﺗﺮﺟﻊ ﺍﻷﻣﻮﺭ( ‪. .‬‬
‫ﺗﻠﻚ ﺍﻟﺼﻮﺭ ‪ .‬ﺗﻠﻚ ﺍﳊﻘﺎﺋﻖ ‪ .‬ﺗﻠﻚ ﺍﳌﺼﺎﺋﺮ ‪ . .‬ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﷲ ﻭﺑﻴﻨﺎﺗﻪ ﻟﻌﺒﺎﺩﻩ‪:‬ﻧﺘﻠﻮﻫﺎ ﻋﻠﻴﻚ ﺑﺎﳊﻖ ‪ .‬ﻓﻬﻲ‬
‫ﺣﻖ ﻓﻴﻤﺎ ﺗﻘﺮﺭﻩ ﻣﻦ ﻣﺒﺎﺩﻯﺀ ﻭﻗﻴﻢ ؛ ﻭﻫﻲ ﺣﻖ ﻓﻴﻤﺎ ﺗﻌﺮﺿﻪ ﻣﻦ ﻣﺼﺎﺋﺮ ﻭﺟﺰﺍﺀﺍﺕ ‪ .‬ﻭﻫﻲ ﺗﺘﱰﻝ ﺑﺎﳊﻖ ﳑﻦ‬
‫ﳝﻠﻚ ﺗﱰﻳﻠﻬﺎ ؛ ﻭﳑﻦ ﻟﻪ ﺍﳊﻖ ﰲ ﺗﻘﺮﻳﺮ ﺍﻟﻘﻴﻢ ‪ ،‬ﻭﺗﻘﺮﻳﺮ ﺍﳌﺼﺎﺋﺮ ‪ ،‬ﻭﺗﻮﻗﻴﻊ ﺍﳉﺰﺍﺀﺍﺕ ‪ .‬ﻭﻣﺎ ﻳﺮﻳﺪ ‪‬ﺎ ﺍﷲ ﺃﻥ‬
‫ﻳﻮﻗﻊ ﺑﺎﻟﻌﺒﺎﺩ ﻇﻠﻤﺎ ‪ .‬ﻓﻬﻮ ﺍﳊﻜﻢ ﺍﻟﻌﺪﻝ ‪ .‬ﻭﻫﻮ ﺍﳌﺎﻟﻚ ﻷﻣﺮ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ‪ .‬ﻭﻟﻜﻞ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ‬
‫ﻭﻣﺎ ﰲ ﺍﻷﺭﺽ ‪ .‬ﻭﺇﻟﻴﻪ ﻣﺼﲑ ﺍﻷﻣﻮﺭ ‪ .‬ﺇﳕﺎ ﻳﺮﻳﺪ ﺍﷲ ﺑﺘﺮﺗﻴﺐ ﺍﳉﺰﺍﺀ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ﺃﻥ ﳛﻖ ﺍﳊﻖ ‪ ،‬ﻭﺃﻥ ﳚﺮﻱ‬
‫ﺍﻟﻌﺪﻝ ‪ ،‬ﻭﺃﻥ ﲤﻀﻲ ﺍﻷﻣﻮﺭ ﺑﺎﳉﺪ ﺍﻟﻼﺋﻖ ﲜﻼﻝ ﺍﷲ ‪ . .‬ﻻ ﻛﻤﺎ ﻳﺪﻋﻲ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺃ‪‬ﻢ ﻟﻦ ﲤﺴﻬﻢ ﺍﻟﻨﺎﺭ‬
‫ﺇﻻ ﺃﻳﺎﻣﺎ ﻣﻌﺪﻭﺩﺍﺕ ! ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٤١٥‬‬
‫‪-------------------‬‬
‫ﺐ ِﺭ ‪‬ﳛ ﹸﻜ ‪‬ﻢ ﻭ‪‬ﺍﺻ‪‬ـِﺒﺮ‪‬ﻭﹾﺍ ِﺇ ﱠﻥ ﺍﻟﻠﹼـ ‪‬ﻪ ﻣ‪‬ـ ‪‬ﻊ‬ ‫ﺸﹸﻠﻮﹾﺍ ‪‬ﻭ‪‬ﺗ ﹾﺬ ‪‬ﻫ ‪‬‬ ‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭﹶﺃﻃِﻴﻌ‪‬ﻮﹾﺍ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﻭ ﹶﻻ ‪‬ﺗﻨ‪‬ﺎ ‪‬ﺯﻋ‪‬ﻮﹾﺍ ﹶﻓ‪‬ﺘ ﹾﻔ ‪‬‬
‫ﺍﻟﺼ‪‬ﺎِﺑﺮِﻳ ‪‬ﻦ{ )‪ (٤٦‬ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ‬
‫ﺹ ﹶﻟ ‪‬ﻪ ‪ ،‬ﻭِﺑ‪‬ﺒ ﹾﺬ ِﻝ‬
‫ﻼ ِ‬
‫ﲔ ‪ ،‬ﻭﺑِﺎ ِﻹ ‪‬ﺧ ﹶ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺕ ِﻋ‪‬ﻨ ‪‬ﺪ ِﻟﻘﹶﺎ ِﺀ ﺍ َﻷ ‪‬ﻋﺪ‪‬ﺍ ِﺀ ﺍ ﹸﳌ ‪‬‬
‫ﲔ ِﺑﻄﹶﺎ ‪‬ﻋِﺘ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ﺍﻟﱠﺜﺒ‪‬ﺎ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﻑ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﺮ ‪‬ﺩ ‪‬ﺩ ﻭ‪‬ﺍﻟ ﹶﻘﹶﻠ ‪‬ﻖ ‪ ،‬ﹶﻛﻤ‪‬ـﺎ‬ ‫ﳋ ‪‬ﻮ ‪‬‬‫ﺱ ‪‬ﻭ‪‬ﺗ ‪‬ﻬ ‪‬ﺪﹶﺃ ‪ ،‬ﻭ‪‬ﻳﺰ‪‬ﺍﻳﹶﻠﻬ‪‬ﺎ ﺍ ﹶ‬ ‫ﷲ ﹶﻛﺜِﲑﹰﺍ ِﻟ‪‬ﺘ ﹾﻄ ‪‬ﻤِﺌ ‪‬ﻦ ﺍﻟ‪‬ﻨﻔﹸﻮ ‪‬‬ ‫ﳉ ‪‬ﻬ ِﺪ ﻓِﻲ ﺍﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪ ،‬ﻭِﺑ ِﺬ ﹾﻛ ِﺮ ﺍ ِ‬
‫ﺍﹸ‬
‫ﺶ ﻓِﻲ ﺍ ﹶﳌ ‪‬ﻌ ‪‬ﺮ ﹶﻛ ِﺔ ‪ .‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺑِـﺄ ﱠﻻ‬
‫ﺠ‪‬ﻴ ِ‬‫ﺨ ﱠﻄ ِﺔ ﺍﻟﻌ‪‬ﺎ ‪‬ﻣ ِﺔ ِﻟ ﹾﻠ ‪‬‬
‫ﷲ ‪ ،‬ﻭ‪‬ﺍﻟِﺘﺰ‪‬ﺍ ِﻡ ﹶﺃﻭ‪‬ﺍ ِﻣ ِﺮ ِﻩ ‪ِ ،‬ﺇ‪‬ﻧﺠ‪‬ﺎﺣﹰﺎ ِﻟ ﹾﻠ ‪‬‬ ‫ﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑﻄﹶﺎ ‪‬ﻋ ِﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍ ِ‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﻓِـﻲ‬ ‫ﻉ ﻣ‪‬ﺎ ‪‬ﺣ ﱠﻘ ﹶﻘ ‪‬ﻪ ﺍ ﹸﳌ ‪‬‬ ‫ﺿﻴ‪‬ﺎ ‪‬‬
‫ﳋﺬﹾ ﹶﻻ ﹶﻥ ‪‬ﻭ ‪‬‬‫ﺸ ﹶﻞ ﻭ‪‬ﺍ ﹸ‬ ‫ﻑ ﺍﻟ ﹶﻔ ‪‬‬‫ﻼ ِ‬ ‫ﻉ ﻭ‪‬ﺍﻻ ‪‬ﺧِﺘ ﹶ‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮﺍ ‪ ،‬ﻷ ﱠﻥ ﻓِﻲ ﺍﻟ‪‬ﺘﻨ‪‬ﺎ ‪‬ﺯ ِ‬ ‫‪‬ﻳ‪‬ﺘﻨ‪‬ﺎ ‪‬ﺯﻋ‪‬ﻮﺍ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﷲ ‪‬ﻣ ‪‬ﻊ ﺍﻟﺼ‪‬ﺎِﺑﺮِﻳ ‪‬ﻦ‪.‬‬
‫ﺼ‪‬ﺒ ِﺮ ‪ ،‬ﻷ ﱠﻥ ﺍ َ‬
‫ﲔ ﺑِﺎﻟِﺘﺰ‪‬ﺍ ِﻡ ﺍﻟ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺐ ِﺭ ‪‬ﳛ ﹸﻜ ‪‬ﻢ { ‪ .‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹶﻜ ‪‬ﺮ ‪‬ﺭ ﺍ ُ‬
‫ﺍ ﹶﳌ ‪‬ﻌ ‪‬ﺮ ﹶﻛ ِﺔ } ‪‬ﻭ‪‬ﺗ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻓﻤﺎ ﻳﺘﻨﺎﺯﻉ ﺍﻟﻨﺎﺱ ﺇﻻ ﺣﲔ ﺗﺘﻌﺪﺩ ﺟﻬﺎﺕ ﺍﻟﻘﻴﺎﺩﺓ ﻭﺍﻟﺘﻮﺟﻴﻪ ؛ ﻭﺇﻻ ﺣﲔ ﻳﻜﻮﻥ ﺍﳍﻮﻯ ﺍﳌﻄﺎﻉ ﻫـﻮ ﺍﻟـﺬﻱ‬
‫ﻳﻮﺟﻪ ﺍﻵﺭﺍﺀ ﻭﺍﻷﻓﻜﺎﺭ ‪ .‬ﻓﺈﺫﺍ ﺍﺳﺘﺴﻠﻢ ﺍﻟﻨﺎﺱ ﻟﻠﻬﻮﺭﺳﻮﻟﻪ ﺍﻧﺘﻔﻰ ﺍﻟﺴﺒﺐ ﺍﻷﻭﻝ ﺍﻟﺮﺋﻴﺴﻲ ﻟﻠﱰﺍﻉ ﺑﻴﻨـﻬﻢ ‪-‬‬
‫ﻣﻬﻤﺎ ﺍﺧﺘﻠﻔﺖ ﻭﺟﻬﺎﺕ ﺍﻟﻨﻈﺮ ﰲ ﺍﳌﺴﺄﻟﺔ ﺍﳌﻌﺮﻭﺿﺔ ‪ -‬ﻓﻠﻴﺲ ﺍﻟﺬﻱ ﻳﺜﲑ ﺍﻟﱰﺍﻉ ﻫﻮ ﺍﺧﺘﻼﻑ ﻭﺟﻬﺎﺕ ﺍﻟﻨﻈﺮ‬
‫‪ ،‬ﺇﳕﺎ ﻫﻮ ﺍﳍﻮﻯ ﺍﻟﺬﻱ ﳚﻌﻞ ﻛﻞ ﺻﺎﺣﺐ ﻭﺟﻬﺔ ﻳﺼﺮ ﻋﻠﻴﻬﺎ ﻣﻬﻤﺎ ﺗﺒﲔ ﻟﻪ ﻭﺟﻪ ﺍﳊﻖ ﻓﻴﻬﺎ ! ﻭﺇﳕـﺎ ﻫـﻮ‬
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‫ﻭﺿﻊ "ﺍﻟﺬﺍﺕ" ﰲ ﻛﻔﺔ ‪ ،‬ﻭﺍﳊﻖ ﰲ ﻛﻔﺔ ؛ ﻭﺗﺮﺟﻴﺢ ﺍﻟﺬﺍﺕ ﻋﻠﻰ ﺍﳊﻖ ﺍﺑﺘﺪﺍﺀ ! ‪ . .‬ﻭﻣﻦ ﰒ ﻫﺬﺍ ﺍﻟﺘﻌﻠـﻴﻢ‬
‫ﺑﻄﺎﻋﺔ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻋﻨﺪ ﺍﳌﻌﺮﻛﺔ ‪ . .‬ﺇﻧﻪ ﻣﻦ ﻋﻤﻠﻴﺎﺕ "ﺍﻟﻀﺒﻂ" ﺍﻟﱵ ﻻ ﺑﺪ ﻣﻨﻬﺎ ﰲ ﺍﳌﻌﺮﻛﺔ ‪ . .‬ﺇ‪‬ﺎ ﻃﺎﻋـﺔ‬
‫ﺍﻟﻘﻴﺎﺩﺓ ﺍﻟﻌﻠﻴﺎ ﻓﻴﻬﺎ ‪ ،‬ﺍﻟﱵ ﺗﻨﺒﺜﻖ ﻣﻨﻬﺎ ﻃﺎﻋﺔ ﺍﻷﻣﲑ ﺍﻟﺬﻱ ﻳﻘﻮﺩﻫﺎ ‪ .‬ﻭﻫﻲ ﻃﺎﻋﺔ ﻗﻠﺒﻴﺔ ﻋﻤﻴﻘﺔ ﻻ ﳎﺮﺩ ﺍﻟﻄﺎﻋـﺔ‬
‫ﻼ ‪ . .‬ﻭﺍﳌـﺴﺎﻓﺔ‬
‫ﺍﻟﺘﻨﻈﻴﻤﻴﺔ ﰲ ﺍﳉﻴﻮﺵ ﺍﻟﱵ ﻻ ﲡﺎﻫﺪ ﷲ ‪ ،‬ﻭﻻ ﻳﻘﻮﻡ ﻭﻻﺅﻫﺎ ﻟﻠﻘﻴﺎﺩﺓ ﻋﻠﻰ ﻭﻻﺋﻬﺎ ﷲ ﺃﺻـ ﹰ‬
‫ﻛﺒﲑﺓ ﻛﺒﲑﺓ ‪ . .‬ﻭﺃﻣﺎ ﺍﻟﺼﱪ ‪ .‬ﻓﻬﻮ ﺍﻟﺼﻔﺔ ﺍﻟﱵ ﻻ ﺑﺪ ﻣﻨﻬﺎ ﳋﻮﺽ ﺍﳌﻌﺮﻛﺔ ‪ . .‬ﺃﻳﺔ ﻣﻌﺮﻛﺔ ‪ . .‬ﰲ ﻣﻴـﺪﺍﻥ‬
‫ﺍﻟﻨﻔﺲ ﺃﻡ ﰲ ﻣﻴﺪﺍﻥ ﺍﻟﻘﺘﺎﻝ ‪) .‬ﻭﺍﺻﱪﻭﺍ ‪ ،‬ﺇﻥ ﺍﷲ ﻣﻊ ﺍﻟﺼﺎﺑﺮﻳﻦ( ‪ . .‬ﻭﻫﺬﻩ ﺍﳌﻌﻴﺔ ﻣﻦ ﺍﷲ ﻫـﻲ ﺍﻟـﻀﻤﺎﻥ‬
‫ﻟﻠﺼﺎﺑﺮﻳﻦ ﺑﺎﻟﻔﻮﺯ ﻭﺍﻟﻐﻠﺐ ﻭﺍﻟﻔﻼﺡ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٣‬ﺹ ‪(٤١٦‬‬
‫ـــــــــــــــ‬
‫• ﻏﺜﺎﺀ ﻛﻐﺜﺎﺀ ﺍﻟﺴﻴﻞ‬
‫ﻭﻛﺬﻟﻚ ﳓﻦ ﺍﻟﻴﻮﻡ ﻋﺪﺩﻧﺎ ﻳﻨﻮﻑ ﻋﻠﻰ ﺍﳌﻠﻴﺎﺭ ﻭﻟﻜﻦ ﺑﺎﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ ﻟﻴﺲ ﺇﻻ‬
‫ﻓﻨﺤﻦ ﻛﻤﺎ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻚ ﺍ ُﻷﻣ‪‬ـ ‪‬ﻢ ﹶﺃ ﹾﻥ‬
‫ﻓﻔﻲ ﺳﻨﻦ ﺃﰊ ﺩﺍﻭ ﺩ ‪‬ﻋ ‪‬ﻦ ﹶﺛ ‪‬ﻮﺑ‪‬ﺎ ﹶﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠ ِﻪ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ » -‬ﻳ‪‬ﻮﺷِـ ‪‬‬
‫ﺤ ‪‬ﻦ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ﻗﹶﺎ ﹶﻝ » ‪‬ﺑ ﹾﻞ ﹶﺃﻧ‪‬ـ‪‬ﺘ ‪‬ﻢ‬
‫ﺼ ‪‬ﻌِﺘﻬ‪‬ﺎ «‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ‪‬ﻭ ِﻣ ‪‬ﻦ ِﻗﻠﱠ ٍﺔ ‪‬ﻧ ‪‬‬
‫‪‬ﺗﺪ‪‬ﺍﻋ‪‬ﻰ ‪‬ﻋ ﹶﻠ ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗﺪ‪‬ﺍﻋ‪‬ﻰ ﺍ َﻷ ﹶﻛ ﹶﻠ ﹸﺔ ِﺇﻟﹶﻰ ﹶﻗ ‪‬‬
‫ﺻﺪ‪‬ﻭ ِﺭ ‪‬ﻋ ‪‬ﺪﻭ‪ ‬ﹸﻛ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺎ‪‬ﺑ ﹶﺔ ِﻣ ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﻟ‪‬ﻴ ﹾﻘ ِﺬ ﹶﻓﻦ‪ ‬ﺍﻟﻠﱠ ‪‬ﻪ‬
‫ﲑ ‪‬ﻭﹶﻟ ِﻜﻨ‪ ‬ﹸﻜ ‪‬ﻢ ﻏﹸﺜﹶﺎ ٌﺀ ﹶﻛ ‪‬ﻐﺜﹶﺎ ِﺀ ﺍﻟﺴ‪ ‬ﻴ ِﻞ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬ﻨ ِﺰ ‪‬ﻋﻦ‪ ‬ﺍﻟﻠﱠ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬‬
‫‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ﹶﻛِﺜ ‪‬‬
‫ﺕ «‪.‬‬
‫ﻓِﻰ ﹸﻗﻠﹸﻮِﺑ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻮ ‪‬ﻫ ‪‬ﻦ «‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻗﹶﺎِﺋﻞﹲ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻮ ‪‬ﻫ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ » ‪‬ﺣﺐ‪ ‬ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻭ ﹶﻛﺮ‪‬ﺍ ِﻫ‪‬ﻴ ﹸﺔ ﺍﹾﻟﻤ‪‬ـ ‪‬ﻮ ِ‬
‫)) ﺻﺤﻴﺢ ((‬
‫ﺧﻠﻴﻂ ﻻ ﻗﻴﻤﺔ ﻟﻪ ﻭﻻ ﻗﺪﺭ ﻷﻧﻪ ﻻ ﳚﻤﻌﻨﺎ ﺟﺎﻣﻊ ﻭﻻ ﻳﺮﺩﻋﻨﺎ ﺭﺍﺩﻉ ﻭﺍﻟﻌﺎﱂ ﻛﻠﻪ ﻣﺘـﺂﻣﺮ ﻋﻠﻴﻨـﺎ ﺷـﺮﻗﻴﻪ‬
‫ﻭﻏﺮﺑﻴﻪ ﺟﻨﻮﺑﻪ ﻭﴰﺎﻟﻪ‬
‫) ﻳﻮﺷﻚ ﺍﻷﻣﻢ ( ‪ :‬ﺃﻱ ﻳﻘﺮﺏ ﻓﺮﻕ ﺍﻟﻜﻔﺮ ﻭﺃﻣﻢ ﺍﻟﻀﻼﻟﺔ ) ﺃﻥ ﺗﺪﺍﻋﻰ ﻋﻠﻴﻜﻢ ( ‪ :‬ﲝﺬﻑ ﺇﺣﺪﻯ ﺍﻟﺘـﺎﺋﲔ‬
‫ﺃﻱ ﺗﺘﺪﺍﻋﻰ ﺑﺄﻥ ﻳﺪﻋﻮ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﳌﻘﺎﺗﻠﺘﻜﻢ ﻭﻛﺴﺮ ﺷﻮﻛﺘﻜﻢ ﻭﺳﻠﺐ ﻣﺎ ﻣﻠﻜﺘﻤﻮﻩ ﻣﻦ ﺍﻟﺪﻳﺎﺭ ﻭﺍﻷﻣﻮﺍﻝ‬
‫) ﻛﻤﺎ ﺗﺪﺍﻋﻰ ﺍﻷﻛﻠﺔ ( ‪ :‬ﺿﺒﻂ ﰲ ﺑﻌﺾ ﺍﻟﻨﺴﺦ ﺍﻟﺼﺤﻴﺤﺔ ﺑﻔﺘﺤﺘﲔ ﺑﻮﺯﻥ ﻃﻠﺒﺔ ﻭﻫﻮ ﲨﻊ ﺁﻛﻞ ‪ ،‬ﻭﻗـﺎﻝ‬
‫ﰲ ﺍ‪‬ﻤﻊ ﻧﻘﻼ ﻋﻦ ﺍﳌﻔﺎﺗﻴﺢ ﺷﺮﺡ ﺍﳌﺼﺎﺑﻴﺢ ﻭﻳﺮﻭﻯ ﺍﻷﻛﻠﺔ ﺑﻔﺘﺤﺘﲔ ﺃﻳﻀﺎ ﲨﻊ ﺁﻛﻞ ﺍﻧﺘﻬﻰ ‪ ،‬ﻭﻗـﺎﻝ ﻓﻴـﻪ‬
‫ﻗﺒﻴﻞ ﻫﺬﺍ ‪ :‬ﻭﺭﻭﺍﻳﺔ ﺃﰊ ﺩﺍﻭﺩ ‪ ،‬ﻟﻨﺎ ﺍﻵﻛﻠﺔ ﺑﻮﺯﻥ ﻓﺎﻋﻠﻪ ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻘﺎﺭﺉ ‪ :‬ﰲ ﺍﳌﺮﻗﺎﺓ ﺍﻵﻛﻠﺔ ﺑﺎﳌـﺪ ﻭﻫـﻲ‬
‫ﺍﻟﺮﻭﺍﻳﺔ ﻋﻠﻰ ﻧﻌﺖ ﺍﻟﻔﺌﺔ ﻭﺍﳉﻤﺎﻋﺔ ﺃﻭ ﳓﻮ ﺫﻟﻚ ﻛﺬﺍ ﺭﻭﻯ ﻟﻨﺎ ﻋﻦ ﻛﺘﺎﺏ ﺃﰊ ﺩﺍﻭﺩ ‪ ،‬ﻭﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻣـﻦ‬
‫ﺃﻓﺮﺍﺩﻩ ﺫﻛﺮﻩ ﺍﻟﻄﻴﱯ ﺭﲪﻪ ﺍﷲ ‪ .‬ﻭﻟﻮ ﺭﻭﻯ ﺍﻷﻛﻠﺔ ﺑﻔﺘﺤﺘﲔ ﻋﻠﻰ ﺃﻧﻪ ﲨﻊ ﺁﻛﻞ ﺍﺳﻢ ﻓﺎﻋﻞ ﻟﻜﺎﻥ ﻟﻪ ﻭﺟـﻪ‬
‫ﻭﺟﻴﻪ ﺍﻧﺘﻬﻰ ‪ .‬ﻗﻠﺖ ‪ :‬ﻗﺪ ﺭﻭﻯ ﺑﻔﺘﺤﺘﲔ ﺃﻳﻀﺎ ﻛﻤﺎ ﻋﺮﻓﺖ ‪ ،‬ﻭﺍﳌﻌﲎ ﻛﻤﺎ ﻳﺪﻋﻮ ﺃﻛﻠﺔ ﺍﻟﻄﻌـﺎﻡ ﺑﻌـﻀﻬﻢ‬
‫ﺑﻌﻀﺎ ) ﺇﱃ ﻗﺼﻌﺘﻬﺎ ( ‪ :‬ﺍﻟﻀﻤﲑ ﻟﻸﻛﻠﺔ ﺃﻱ ﺍﻟﱵ ﻳﺘﻨﺎﻭﻟﻮﻥ ﻣﻨﻬﺎ ﺑﻼ ﻣﺎﻧﻊ ﻭﻻ ﻣﻨـﺎﺯﻉ ﻓﻴﺄﻛﻠﻮ‪‬ـﺎ ﻋﻔـﻮﺍ‬
‫ﻭﺻﻔﻮﺍ ﻛﺬﻟﻚ ﻳﺄﺧﺬﻭﻥ ﻣﺎ ﰲ ﺃﻳﺪﻳﻜﻢ ﺑﻼ ﺗﻌﺐ ﻳﻨﺎﳍﻢ ﺃﻭ ﺿﺮﺭ ﻳﻠﺤﻘﻬﻢ ﺃﻭ ﺑﺄﺱ ﳝﻨﻌﻬﻢ ﻗﺎﻟﻪ ﺍﻟﻘﺎﺭﺉ ﻗﺎﻝ‬
‫ﰲ ﺍ‪‬ﻤﻊ ﺃﻱ ﻳﻘﺮﺏ ﺃﻥ ﻓﺮﻕ ﺍﻟﻜﻔﺮ ﻭﺃﻣﻢ ﺍﻟﻀﻼﻟﺔ ﺃﻥ ﺗﺪﺍﻋﻰ ﻋﻠـﻴﻜﻢ ﺃﻱ ﻳـﺪﻋﻮ ﺑﻌـﻀﻬﻢ ﺑﻌـﻀﺎ ﺇﱃ‬
 ‫‪١٦٠‬‬

‫ﺍﻻﺟﺘﻤﺎﻉ ﻟﻘﺘﺎﻟﻜﻢ ﻭﻛﺴﺮ ﺷﻮﻛﺘﻜﻢ ﻟﻴﻐﻠﺒﻮﺍ ﻋﻠﻰ ﻣﺎ ﻣﻠﻜﺘﻤﻮﻫﺎ ﻣﻦ ﺍﻟﺪﻳﺎﺭ ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺍﻟﻔﺌﺔ ﺍﻵﻛﻠﺔ ﻳﺘﺪﺍﻋﻰ‬
‫ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﺇﱃ ﻗﺼﻌﺘﻬﻢ ﺍﻟﱵ ﻳﺘﻨﺎﻭﻟﻮ‪‬ﺎ ﻣﻦ ﻏﲑ ﻣﺎﻧﻊ ﻓﻴﺄﻛﻠﻮ‪‬ﺎ ﺻﻔﻮﺍ ﻣﻦ ﻏﲑ ﺗﻌﺐ ﺃﻧﺘﻬﻰ ) ﻭﻣﻦ ﻗﻠﺔ (‬
‫‪ :‬ﺧﱪ ﻣﺒﺘﺪﺃ ﳏﺬﻭﻑ ﻭﻗﻮﻟﻪ ) ﳓﻦ ﻳﻮﻣﺌﺬ ( ‪ :‬ﻣﺒﺘﺪﺃ ﻭﺧﱪ ﺻﻔﻪ ﳍﺎ ﺃﻱ ﺃﻥ ﺫﻟﻚ ﺍﻟﺘﺪﺍﻋﻲ ﻷﺟﻞ ﻗﻠﺔ ﳓـﻦ‬
‫ﻋﻠﻴﻬﺎ ﻳﻮﻣﺌﺬ ) ﻛﺜﲑ ( ‪ :‬ﺃﻱ ﻋﺪﺩﺍ ﻭﻗﻠﻴﻞ ﻣﺪﺩﺍ ) ﻭﻟﻜﻨﻜﻢ ﻏﺜﺎﺀ ﻛﻐﺜﺎﺀ ﺍﻟﺴﻴﻞ ( ‪ :‬ﺑﺎﻟﻀﻢ ﻭﺍﳌﺪ ﻭﺑﺎﻟﺘﺸﺪﻳﺪ‬
‫ﺃﻳﻀﺎ ﻣﺎ ﳛﻤﻠﻪ ﺍﻟﺴﻴﻞ ﻣﻦ ﺯﺑﺪ ﻭﻭﺳﺦ ﺷﺒﻬﻬﻢ ﺑﻪ ﻟﻘﻠﺔ ﺷﺠﺎﻋﺘﻬﻢ ﻭﺩﻧـﺎﺀﺓ ﻗـﺪﺭﻫﻢ ) ﻭﻟـﻴﱰﻋﻦ ( ‪ :‬ﺃﻱ‬
‫ﻟﻴﺨﺮﺟﻦ ) ﺍﳌﻬﺎﺑﺔ ( ‪ :‬ﺃﻱ ﺍﳋﻮﻑ ﻭﺍﻟﺮﻋﺐ ) ﻭﻟﻴﻘﺬﻓﻦ ( ‪ :‬ﺑﻔﺘﺢ ﺍﻟﻴﺎﺀ ﺃﻱ ﻭﻟﲑﻣﲔ ﺍﷲ ) ﺍﻟـﻮﻫﻦ ( ‪ :‬ﺃﻱ‬
‫ﺍﻟﻀﻌﻒ ‪ ،‬ﻭﻛﺄﻧﻪ ﺃﺭﺍﺩ ﺑﺎﻟﻮﻫﻦ ﻣﺎ ﻳﻮﺟﺒﻪ ﻭﻟﺬﻟﻚ ﻓﺴﺮﻩ ﲝﺐ ﺍﻟﺪﻧﻴﺎ ﻭﻛﺮﺍﻫﺔ ﺍﳌﻮﺕ ﻗﺎﻟﻪ ﺍﻟﻘـﺎﺭﺉ ) ﻭﻣـﺎ‬
‫ﺍﻟﻮﻫﻦ ( ‪ :‬ﺃﻱ ﻣﺎ ﻳﻮﺟﺒﻪ ﻭﻣﺎ ﺳﺒﺒﻪ ‪ .‬ﻗﺎﻝ ﺍﻟﻄﻴﱯ ﺭﲪﻪ ﺍﷲ ‪ :‬ﺳﺆﺍﻝ ﻋﻦ ﻧﻮﻉ ﺍﻟﻮﻫﻦ ﺃﻭ ﻛﺄﻧﻪ ﺃﺭﺍﺩ ﻣﻦ ﺃﻱ‬
‫ﻭﺟﻪ ﻳﻜﻮﻥ ﺫﻟﻚ ﺍﻟﻮﻫﻦ ) ﻗﺎﻝ ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﻭﻛﺮﺍﻫﻴﺔ ﺍﳌﻮﺕ ( ‪ :‬ﻭﳑﺎ ﻣﺘﻼﺯﻣﺎﻥ ﻓﻜﺄ‪‬ﻤﺎ ﺷـﻲﺀ ﻭﺍﺣـﺪ‬
‫ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺇﻋﻄﺎﺀ ﺍﻟﺪﻧﻴﺔ ﰲ ﺍﻟﺪﻳﻦ ﻣﻦ ﺍﻟﻌﺪﻭ ﺍﳌﺒﲔ ‪ ،‬ﻭﻧﺴﺄﻝ ﺍﷲ ﺍﻟﻌﺎﻓﻴﺔ‪ .‬ﻋﻮﻥ‬
‫ﻭﻳﻘﻮﻝ ﺃﺳﺘﺎﺫﻧﺎ ﺍﻟﻔﺎﺿﻞ ﺩ ﳏﻤﺪ ﺍﻟﺰﺣﻴﻠﻲ‪)):‬ﳎﻠﺔ ﺍﻟﻮﻋﻲ ﺍﻹﺳﻼﻣﻲ ﺍﻟﻌﺪﺩ)‪((٢٤٣‬‬
‫ﻳﺘﻌﺮﺽ ﺍﻟﻔﺮﺩ ﻭﺍ‪‬ﺘﻤﻊ ﻭﺍﻷﻣﺔ ﺩﺍﺋﻤﺎ ﻭﺑﺎﺳﺘﻤﺮﺍﺭ ﺇﱃ ﻋﻮﺍﺭﺽ ﻣﺘﻌﺪﺩﺓ‪ ،‬ﻭﻇﺮﻭﻑ ﻃﺎﺭﺋﺔ‪ ،‬ﻭﺗﻄﻮﺭﺍﺕ ﻛﺜﲑﺓ‪،‬‬
‫ﻭﺃﻣﺮﺍﺽ ﳐﺘﻠﻔﺔ‪ ،‬ﻭﻳﺘﻔﺎﻭﺕ ﺃﺛﺮ ﺫﻟﻚ ﲝﺴﺐ ﻃﺒﻴﻌﺔ ﺍﳌﺆﺛﺮ ﺍﳉﺪﻳﺪ‪ ،‬ﻭﺑﻨﻴﺎﻥ ﺍﻟﻔـﺮﺩ ﻭﺍ‪‬ﺘﻤـﻊ‪ ،‬ﻭﺍﻟﻌﻮﺍﻣـﻞ‬
‫ﺍﳌﺴﺎﻋﺪﺓ‪ ،‬ﻭﻗﺪ ﻳﻨﺘﺎﺏ ﺍﻟﻔﺮﺩ ﺃﻭ ﺍ‪‬ﺘﻤﻊ ﻣﺮﺽ ﻋﺎﺭﺽ‪ ،‬ﻭﻳﺰﻭﻝ ﺑﺴﺮﻋﺔ ﺩﻭﻥ ﺃﻥ ﻳﺘﺮﻙ ﺃﺛﺮﺍ ﻣﺎ‪ ،‬ﻭﻗﺪ ﻳﺼﺎﺏ‬
‫ﺍﻟﻔﺮﺩ ﲟﺮﺽ ﻣﻌﲔ‪ ،‬ﻓﻴﻘﺘﺼﺮ ﻋﻠﻴﻪ ﻭﻻ ﳝﺘﺪ ﺇﱃ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭﻻ ﲢﺲ ﺑﻪ ﺍﻷﻣﺔ‪ ،‬ﻭﻗﺪ ﻳﺘﺤﻮﻝ ﺍﳌﺮﺽ ﻣﻦ ﺍﻟﻔـﺮﺩ‬
‫ﺇﱃ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻓﻴﺼﺒﺢ ﻣﺮﺿﺎ ﻗﺎﺗﻼ‪ ،‬ﻭﻭﺑﺎﺀ ﻓﺘﺎﻛﺎ‪ ،‬ﻭﻳﻜﻮﻥ ﺃﺛﺮﻩ ﺇﺯﻫﺎﻕ ﺍﻟﻔﺮﺩ‪ ،‬ﻭﺇﺑﺎﺩﺓ ﺍﻷﻣﺔ ﻭﺳﺤﻖ ﺍ‪‬ﺘﻤﻊ‪.‬‬
‫ﻭﺇﻥ ﺃﻣﺮﺍﺽ ﺍﻹﻧﺴﺎﻥ ﻛﺜﲑﺓ‪ ،‬ﻣﻨﻬﺎ ﻋﻀﻮﻳﺔ‪ ،‬ﻭﻣﻨﻬﺎ ﻧﻔﺴﻴﺔ ﻭﻣﻨﻬﺎ ﺍﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﻫﻲ ﰲ ﻣﻌﻈﻤﻬﺎ ﺃﻣﺮﺍﺽ ﻋﺎﻣﺔ‬
‫ﻻ ﲣﺺ ﻓﺮﺩﺍ ﺃﻭ ﳎﺘﻤﻌﺎ ﺃﻭ ﺃﻣﺔ‪ ،‬ﻓﺈﺫﺍ ﺣﻠﺖ ﰲ ﻓﺮﺩ ﺃﻭ ﳎﺘﻤﻊ ﺃﻭ ﺃﻣﺔ ﻓﻼ ﺑﺪ ﺃﻥ ﺗﻈﻬﺮ ﺃﻋﺮﺍﺿﻬﺎ‪ ،‬ﻭﻳﻨﺘـﺸﺮ‬
‫ﺧﻄﺮﻫﺎ‪ ،‬ﻭﳛﺲ ﺑﺂﻻﻣﻬﺎ ﺍﳌﺼﺎﺏ ﻭﻏﲑﻩ‪ ،‬ﻭﻗﺪ ﺗﻔﺘﻚ ﺑﺎﳌﺮﻳﺾ‪ ،‬ﻭﺗﺆﺩﻱ ﺇﱃ ﺍﻟﻌﺪﻭﻯ‪ ،‬ﻟﺘﻔﺘﻚ ﺑﺎ‪‬ﻤﻮﻉ‪.‬‬
‫ﻭﻣﻦ ﻫﻨﺎ ﺗﻘﻮﻡ ﺍﻟﺪﻳﺎﻧﺎﺕ ﺍﻟﺴﻤﺎﻭﻳﺔ‪ ،‬ﻭﺍﳌﻔﻜﺮﻭﻥ ﰲ ﻛﻞ ﺃﻣﺔ‪ ،‬ﻭﺍﳌﺼﻠﺤﻮﻥ ﰲ ﻛﻞ ﳎﺘﻤﻊ‪ ،‬ﲟﺠﺎ‪‬ـﺔ ﻫـﺬﻩ‬
‫ﺍﻷﻣﺮﺍﺽ‪ ،‬ﻭﻭﺻﻒ ﺍﻷﺩﻭﻳﺔ ﳍﺎ‪ ،‬ﺑﻞ ﻳﺴﺎﺭﻋﻮﻥ ﺇﱃ ﺍﻟﺘﺤﺬﻳﺮ ﻣﻨﻬﺎ ﻷﺧﺬ ﺍﻟﻮﻗﺎﻳﺔ ﻭﺍﳌﻨﺎﻋـﺔ ﻗﺒـﻞ ﺃﻥ ﲢـﻞ‬
‫ﻭﺗﺴﺘﺸﺮﻱ ﺑﲔ ﺍﻟﻨﺎﺱ‪ ،‬ﻷﻥ ﺍﻟﻮﻗﺎﻳﺔ ﺧﲑ ﻣﻦ ﺍﻟﻌﻼﺝ‪ ،‬ﻭﺑﺬﻟﻚ ﻳﻨﻘﺬﻭﻥ ﺃﻣﺘﻬﻢ ﻭﳎﺘﻤﻌﻬﻢ ﻣـﻦ ﺍﻷﺧﻄـﺎﺭ‬
‫ﺍﶈﺪﻗﺔ‪ ،‬ﻭﳚﻨﺒﻮﻥ ﺍﻷﻓﺮﺍﺩ ﻭﻳﻼﺕ ﲢﻴﻖ ‪‬ﻢ‪ ،‬ﻭ‪‬ﺪﺩ ﻭﺟﻮﺩﻫﻢ‪.‬‬
‫ﻭﻣﻦ ﻫﺬﻩ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻔﺘﺎﻛﺔ ﺍﻟﱵ ﻳﺸﺘﺮﻙ ﻓﻴﻬﺎ ﺍﻟﻔﺮﺩ ﻭﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭﺗﻨﺬﺭ ﺍﻷﻣﺔ ﺑﺎﻟﻮﻳﻞ ﻭﺍﻟﺪﻣﺎﺭ ﻣﺮﺽ ﺍﻟـﻮﻫﻦ‬
‫ﺍﻟﺬﻱ ﺑﲔ ﻟﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻋﺮﺍﺿﻪ ﻭﺃﺳﺒﺎﺑﻪ‪ ،‬ﻭﺣﺬﺭ ﻣﻨﻪ‪.‬‬
‫ﻭﺍﻟﻮﻫﻦ ﰲ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻀﻌﻒ‪ ،‬ﺳﻮﺍﺀ ﺃﻛﺎﻥ ﻣﺎﺩﻳﺎ ﺃﻡ ﻣﻌﻨﻮﻳﺎ‪ ،‬ﻭﺳﻮﺍﺀ ﺃﻛﺎﻥ ﰲ ﺍﻟﻔﺮﺩ ﺃﻡ ﰲ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻣـﻦ‬
‫ﻭﻫﻦ ﻳﻬﻦ ﻭﻫﻨﺎ ﺃﻱ ﺿﻌﻒ‪ ،‬ﻭﻳﻘﺎﻝ ﻭﻫﻦ ﻋﻈﻤﻪ‪ ،‬ﻭﺍﺳﻢ ﺍﻟﺘﻔﻀﻴﻞ ﺃﻭﻫﻦ‪ ،‬ﻭﻳﻘﺎﻝ‪ :‬ﻭﻫﻦ ﺍﻟﺮﺟﻞ ﺃﻱ ﺟـﱭ‬
‫ﻋﻦ ﻟﻘﺎﺀ ﻋﺪﻭﻩ‪ ،‬ﻭﻫﺬﺍ ﺩﺍﺧﻞ ﰲ ﺍﻟﻀﻌﻒ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻌﻤﻞ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﺬﺍ ﺍﳌﻌﲎ ﰲ ﻋﺪﺓ ﺁﻳﺎﺕ‪ ،‬ﻓﻘـﺎﻝ‬
‫ﺗﻌﺎﱃ‪ » :‬ﻗﺎﻝ ﺭﺏ ﺇﱐ ﻭﻫﻦ ﺍﻟﻌﻈﻢ ﻣﲏ ﻭﺍﺷﺘﻌﻞ ﺍﻟﺮﺃﺱ ﺷﻴﺒﺎ « ﻣﺮﱘ‪ ،٤ /‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ » :‬ﻓﻤﺎ ﻭﻫﻨﻮﺍ ﳌـﺎ‬
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‫ﺃﺻﺎ‪‬ﻢ ﰲ ﺳﺒﻴﻞ ﺍﷲ « ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ،١٤٦ /‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ » :‬ﻭﻻ ‪‬ﻨﻮﺍ ﰲ ﺍﺑﺘﻐﺎﺀ ﺍﻟﻘﻮﻡ ﺇﻥ ﺗﻜﻮﻧﻮﺍ ﺗـﺄﳌﻮﻥ‬
‫ﻓﺈ‪‬ﻢ ﻳﺄﳌﻮﻥ ﻛﻤﺎ ﺗﺄﳌﻮﻥ « ﺍﻟﻨﺴﺎﺀ‪ ١٠٤ /‬ﺃﻱ ﻻ ﲡﺒﻨﻮﺍ‪ ،‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ » :‬ﻭﻻ ‪‬ﻨـﻮﺍ ﻭﻻ ﲢﺰﻧـﻮﺍ ﻭﺃﻧـﺘﻢ‬
‫ﺍﻷﻋﻠﻮﻥ ﺇﻥ ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ « ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ،١٣٩ /‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ » :‬ﻭﻭﺻﻴﻨﺎ ﺍﻹﻧﺴﺎﻥ ﺑﻮﺍﻟﺪﻳﻪ ﲪﻠﺘـﻪ ﺃﻣـﻪ‬
‫ﻭﻫﻨﺎ ﻋﻠﻰ ﻭﻫﻦ « ﻟﻘﻤﺎﻥ ‪ ،١٤ /‬ﻭﻗﺎﻝ ﻋﺰ ﻭﺟﻞ‪ » :‬ﻭﺇﻥ ﺃﻭﻫﻦ ﺍﻟﺒﻴﻮﺕ ﻟﺒﻴﺖ ﺍﻟﻌﻨﻜﺒﻮﺕ « ﺍﻟﻌﻨﻜﺒﻮﺕ‬
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‫ﻭﻟﻜﻦ ﺍﻟﻮﻫﻦ ﺍﳌﻘﺼﻮﺩ ﰲ ﻫﺬﺍ ﺍﳌﻘﺎﻝ ﻫﻮ ﻣﺮﺽ ﻋﻀﺎﻝ‪ ،‬ﻭﻭﺑﺎﺀ ﻋﺎﻡ ﺑﻴﻨﻪ ﻟﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻭﺛﻮﺑﺎﻥ ﻗﺎﻻ‪ ،‬ﻗﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ‪" :‬ﻳﻮﺷﻚ ﺃﻥ ﺗﺪﺍﻋﻰ ﻋﻠﻴﻜﻢ ﺍﻷﻣﻢ ﻣﻦ ﻛﻞ ﺃﻓﻖ‪ ،‬ﻛﻤﺎ ﺗﺪﺍﻋﻰ ﺍﻷﻛﻠﺔ ﺇﱃ ﻗﺼﻌﺘﻬﺎ"‪ ،‬ﻗﻴﻞ‪ :‬ﻳﺎ ﺭﺳﻮﻝ‬
‫ﺍﷲ‪ :‬ﻓﻤﻦ ﻗﻠﺔ ﳓﻦ ﻳﻮﻣﺌﺬ؟ ﻗﺎﻝ‪ :‬ﻻ‪ ،‬ﺑﻞ ﺃﻧﺘﻢ ﻳﻮﻣﺌﺬ ﻛﺜﲑ‪،‬ﻭﻟﻜﻨﻜﻢ ﻏﺜﺎﺀ ﻛﻐﺜﺎﺀ ﺍﻟـﺴﻴﻞ‪،‬ﻭﻟﻴﱰﻋﻦ ﺍﷲ ﻣـﻦ‬
‫ﺻﺪﻭﺭ ﻋﺪﻭﻛﻢ ﺍﳌﻬﺎﺑﺔ ﻣﻨﻜﻢ‪ ،‬ﻭﻟﻴﻘﺬﻓﻦ ﺍﷲ ﰲ ﻗﻠﻮﺑﻜﻢ ﺍﻟﻮﻫﻦ" ﻓﻘﺎﻝ ﻗﺎﺋﻞ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻭﻣﺎ ﺍﻟـﻮﻫﻦ؟‬
‫ﻗﺎﻝ‪" :‬ﺣﺐ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﻛﺮﺍﻫﻴﺔ ﺍﳌﻮﺕ"‪.‬‬
‫ﻭﻫﻜﺬﺍ ﻳﻜﺸﻒ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻋﺮﺍﺽ ﺍﻟﻮﻫﻦ ﺍﻟﺬﻱ ﻳﺒﺪﺃ ﻣﻦ ﺍﻟﻔﺮﺩ‪ ،‬ﻭﻳﻨﺘﻬﻲ ﺑﺎ‪‬ﺘﻤﻊ‪ ،‬ﻫﺬﺍ‬
‫ﺍﳌﺮﺽ ﺍﻟﺬﻱ ﻳﺼﻴﺐ ﺍﻷﻣﻢ ﻭﺍﻟﺸﻌﻮﺏ ﻓﻴﻘﻀﻲ ﻋﻞ ﻛﻴﺎ‪‬ﺎ‪ ،‬ﻭﻳﻬﺪ ﻡ ﻭﺟﻮﺩﻫﺎ‪ ،‬ﻭﻳﺴﻘﻂ ﻫﻴﺒﺘـﻬﺎ‪ ،‬ﻭﳝﺤـﻮ‬
‫ﺃﺛﺮﻫﺎ‪ ،‬ﻭﻳﺰﻟﺰﻝ ﺃﺭﻛﺎ‪‬ﺎ‪ ،‬ﻭﳛﻄﻢ ﺩﻋﺎﺋﻤﻬﺎ‪ ،‬ﻓﺘﻬﻮﻯ ﻣﻦ ﻋﻠﻴﺎﺋﻬﺎ ﻭﻛﺮﺍﻣﺘﻬﺎ ﻭﺍﺳﺘﻌﻼﺋﻬﺎ ﺇﱃ ﺃﻥ ﺗﺮﻛﻊ ﺃﻣـﺎﻡ‬
‫ﺍﻷﻣﻢ ﺍﻷﺧﺮﻯ‪ ،‬ﻭﺗﺴﺘﺨﺬﻝ ﺃﻣﺎﻡ ﺍﻟﺸﻌﻮﺏ ﺍ‪‬ﺎﻭﺭﺓ‪ ،‬ﻭﺗﺼﺒﺢ ﻟﻘﻤﺔ ﺳﺎﺋﻐﺔ ﻟﻠﻄﺎﻣﻌﲔ ﻓﻴﻬﺎ‪ ،‬ﺑﻞ ﻳﻜﺜﺮ ﺍﻷﻛﻠﺔ‬
‫ﺣﻮﳍﺎ‪ ،‬ﻭﳚﺘﻤﻌﻮﻥ ﻋﻠﻰ ﺍﻗﺘﺴﺎﻣﻬﺎ ﻭﺍﻟﻘﻀﺎﺀ ﻋﻠﻴﻬﺎ‪ ،‬ﻛﻤﺎ ﳚﺘﻤﻊ ﺍﳉﻴﺎﻉ ﺣﻮﻝ ﺍﻟﻄﻌﺎﻡ ﻟﻴﺘﻨﺎﻭﻟﻮﻩ‪ ،‬ﻭﻳﺄﺧـﺬﻭﻩ‪،‬‬
‫ﻭﻳﻘﺘﺴﻤﻮﻩ‪ ،‬ﻓﻼ ﻳﺮﻓﻌﻮﻥ ﺃﻳﺪﻳﻬﻢ ﻋﻨﻪ‪ ،‬ﻭﰲ ﺍﻟﻘﺼﻌﺔ ﺃﺛﺮ ﻟﻮﺟﻮﺩﻩ‪.‬‬
‫ﻫﺬﺍ ﺍﳌﺮﺽ ﺑﺄﻋﺮﺍﺿﻪ ﻭﺃﺳﺒﺎﺑﻪ ﻳﺼﻴﺐ ﺍﻟﺪﻭﻝ ﰲ ﺍﻟﻘﺪﱘ ﻭﺍﳊﺪﻳﺚ‪ ،‬ﻭﻳﺆﺩﻱ ﺇﱃ ﺳﻘﻮﻃﻬﺎ ﻭﺍ‪‬ﻴﺎﺭﻫﺎ‪ ،‬ﻭﻫـﻮ‬
‫ﺍﻟﻴﻮﻡ ﻣﻘﻴﻢ ﺑﲔ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻗﺪ ﺣﻂ ﺑﻜﻠﻜﻠﻪ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻧﺰﻝ ‪‬ﻢ ﺍﻟﻮﻫﻦ ﻣﻨﺬ ﺃﻣﺪ‪ ،‬ﻭﻛﺄﻥ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻨﻈﺮ ﺑﻌﲔ ﺍﻟﻐﻴﺐ )ﺍﻟﺬﻱ ﻳﻄﻠﻌﻪ ﻋﻠﻴﻪ ﺍﻟﻮﺣﻲ( ﻭﻳﺼﻮﺭ ﺣﺎﻝ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻗﺪ ﺗﺪﺍﻋﺖ ﻋﻠـﻴﻬﻢ‬
‫ﺍﻷﻣﻢ ﺍﻻﺳﺘﻌﻤﺎﺭﻳﺔ‪ ،‬ﻭﺍﻟﺸﻌﻮﺏ ﺍﳌﻌﺎﺩﻳﺔ ﻭﺗﻜﺎﻟﺒﺖ ﻋﻠﻰ ﺃﺭﺿﻬﻢ ﻭﺑﻼﺩﻫﻢ‪ ،‬ﻭﺟﺰﺃﺕ ﺃﻭﻃـﺎ‪‬ﻢ ﻭﺩﻳـﺎﺭﻫﻢ‪،‬‬
‫ﻭﺳﻠﺒﺖ ﻧﺼﻴﺒﺎ ﻛﺒﲑﺍ ﻭﻋﺰﻳﺰﺍ ﻣﻦ ﻣﻘﺪﺳﺎ‪‬ﻢ‪ ،‬ﻭﺗﺂﻣﺮﺕ‪ ،‬ﻭﻻ ﺗﺰﺍﻝ ﺗﺘﺂﻣﺮ‪ ،‬ﻋﻠﻴﻬﻢ ﰲ ﻛﻞ ﻗﻄـﺮ ﻭﺟﺎﻧـﺐ‪،‬‬
‫ﻭﲢﻴﻚ ﳍﻢ ﺍﳌﺆﺍﻣﺮﺓ ﺗﻠﻮ ﺍﳌﺆﺍﻣﺮﺓ ﻟﻺﻃﺎﺣﺔ ‪‬ﻢ‪ ،‬ﻭﻓـﺮﺽ ﺍﻻﺳﺘـﺴﻼﻡ ﻋﻠـﻴﻬﻢ‪ ،‬ﻭﺿـﻤﺎﻥ ﺍﻻﺳـﺘﺬﻻﻝ‬
‫ﻭﺍﻻﺳﺘﺴﻼﻡ ﳍﻢ‪ ،‬ﻭﺗﻨﻮﻉ ﻋﻠﻴﻬﻢ ﺃﺳﺎﻟﻴﺐ ﺍﻻﺳﺘﻐﻼﻝ ﻭﺍﻻﺑﺘﺰﺍﺯ ﻟﺜﺮﻭﺍ‪‬ﻢ ﻭﺍﻗﺘﺼﺎﺩﻫﻢ‪ ،‬ﻭﺗﻔـﺮﺽ ﻋﻠـﻴﻬﻢ‬
‫ﺍﻷﻓﻜﺎﺭ ﺍﳋﺒﻴﺜﺔ‪ ،‬ﻭﺍﳌﺒﺎﺩﺉ ﺍﻟﱪﺍﻗﺔ‪ ،‬ﻭﺍﻟﻘﻴﻢ ﺍﻟﺪﺧﻴﻠﺔ‪ ،‬ﻭﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﻮﺿﻌﻴﺔ‪ ،‬ﻭﺗﻐﺰﻭﻫﻢ ﻓﻜﺮﻳﺎ ﻭﺛﻘﺎﻓﻴﺎ ﻭﺳﻴﺎﺳﻴﺎ‬
‫ﻭﺍﻗﺘﺼﺎﺩﻳﺎ ﰲ ﻋﻘﺮ ﺩﺍﺭﻫﻢ‪ ،‬ﻭﺗﺘﻘﺎﲰﻬﻢ ﺍﻟﻨﻔﻮﺫ ﻭﻣﻨﺎﻃﻖ ﺍﻟﺴﻴﻄﺮﺓ‪ ،‬ﻭﺗﺘﻘﺎﺫﻓﻬﻢ ﺫﺍﺕ ﺍﻟﻴﻤﲔ ﻭﺫﺍﺕ ﺍﻟﻴـﺴﺎﺭ‪،‬‬
‫ﻭﲢﻔﺮ ﳍﻢ ﺍﳊﻔﺮ ﻟﻴﺴﻘﻄﻮﺍ ﻓﻴﻬﺎ‪ ،‬ﻭﺗﺮﻯ ﺍﻟﻘﻄﺮ ﺍﻟﻮﺍﺣﺪ ﻳﻮﻣﺎ ﻣﻊ ﺍﻟﺸﺮﻕ ﻭﻳﻮﻣﺎ ﻣﻊ ﺍﻟﻐﺮﺏ‪ ،‬ﻭﺗﺎﺭﺓ ﻳـﺴﺘﻮﺭﺩ‬
‫ﺃﻓﻜﺎﺭﻩ ﻭﻗﻴﻤﻪ ﻭﻣﻮﺍﺩﻩ ﻭﺃﺳﻠﺤﺘﻪ ﻣﻦ ﻫﻨﺎ‪ ،‬ﻭﺗﺎﺭﺓ ﻣﻦ ﻫﻨﺎﻙ‪ ،‬ﻭﺍﳌﺴﻠﻤﻮﻥ ﺍﻟﻴﻮﻡ ﰲ ﺿﻴﺎﻉ ﻭﲤـﺰﻕ‪ ،‬ﻭﺗـﺮﺩﺩ‬
‫ﻭﺍﺿﻄﺮﺍﺏ‪ ،‬ﻻ ﻳﻌﺮﻓﻮﻥ ﺫﺍﺗﺎ ﻷﻧﻔﺴﻬﻢ‪ ،‬ﻭﻻ ﻳﻌﻠﻤﻮﻥ ﻫﻮﻳﺔ ﻟﺸﺨﺼﻴﺘﻬﻢ‪ ،‬ﻭﳚﻬﻠﻮﻥ ﺍﻟﺴﻔﻴﻨﺔ ﺍﻟﱵ ﲢﻤﻠـﻬﻢ‪،‬‬
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‫ﻭﻫﻢ ﻧﺎﺋﻤﻮﻥ ﻋﻦ ﺍﻟﺮﻳﺎﺡ ﺍﻟﱵ ﺗﺘﻘﺎﺫﻓﻬﻢ‪ ،‬ﻭﻗﺪ ﺗﻜﺴﺮﺕ ﺍﻟﺴﻮﺍﺭﻱ‪ ،‬ﻭﺳﻘﻄﺖ ﺍﻟﺮﺍﻳﺔ‪ ،‬ﻭﻫﻢ ﰲ ﲝﺮ ﳉﻲ‪ ،‬ﰲ‬
‫ﻇﻠﻤﺎﺕ ﺑﻌﻀﻬﺎ ﻓﻮﻕ ﺑﻌﺾ‪ ،‬ﺇﺫﺍ ﺃﺧﺮﺟﻮﺍ ﺃﺻﺎﺑﻌﻬﻢ ﻻ ﻳﻜﺎﺩﻭﻥ ﻳﺮﻭ‪‬ﺎ ﻣﻦ ﺍﳊﺠﺐ ﺍﻟﻜﺜﻴﻔﺔ‪ ،‬ﻭﺍﻟﻨﻈـﺎﺭﺍﺕ‬
‫ﺍﻟﺴﻮﺩﺍﺀ ﺍﻟﱵ ﺃﺣﻜﻢ ﺍﻟﻌﺪﻭ ﺭﺑﻄﻬﺎ ﻋﻠﻰ ﺃﻋﻴﻨﻬﻢ‪ ،‬ﻭﺷﺪﺩ ﺍﳋﻨﺎﻕ ﻓﻴﻬﺎ ﻋﻠﻰ ﺭﻗﺎ‪‬ﻢ‪ ،‬ﻟﻜﻦ ﺃﻋﺪﺍﺩﻫﻢ ﻛـﺜﲑﺓ‪،‬‬
‫ﻭﺛﺮﻭﺍ‪‬ﻢ ﺿﺨﻤﺔ‪ ،‬ﻭﻣﺮﻛﺰﻫﻢ ﺍﺳﺘﺮﺍﺗﻴﺠﻲ‪ ،‬ﻭﻫﻢ ﻣﻼﻳﲔ ﻭﻣﻼﻳﲔ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﻏﺜﺎﺀ ﻛﻐﺜﺎﺀ ﺍﻟﺴﻴﻞ‪ ،‬ﻻ ﻗﻴﻤﺔ ﻟﻪ‪،‬‬
‫ﻭﻻ ﻳﺜﺒﺖ ﻋﻠﻰ ﺣﺎﻝ‪ ،‬ﻭﻳﻘﺬﻓﻪ ﺍﻟﺴﻴﻞ ﺇﱃ ﺍﳊﻀﻴﺾ‪ ،‬ﻭﻟﺬﻟﻚ ﻓﻘﺪﻭﺍ ﻫﻴﺒﺘﻬﻢ‪ ،‬ﻭﻃﻤﻊ ‪‬ﻢ ﺍﻟﻘﺮﻳﺐ ﻭﺍﻟﺒﻌﻴـﺪ‪،‬‬
‫ﻭﺍﻟﻘﻮﻯ ﻭﺍﻟﻀﻌﻴﻒ‪ ،‬ﻭﺳﺎﻣﻬﻢ ﺍﻟﺬﻝ ﻭﺍﳍﻮﺍﻥ ﻋﻠﻰ ﺃﻳﺪﻱ ﻋﺼﺎﺑﺎﺕ ﺻﻬﻴﻮﻥ‪ ،‬ﻭﺟﻨﻮﺩ ﺍﳌﺮﺗﺰﻗـﺔ‪ ،‬ﻭﺗـﺴﻠﻂ‬
‫ﺍﻟﻌﻤﻼﺀ‪.‬‬
‫ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﻭﻛﺮﺍﻫﻴﺔ ﺍﳌﻮﺕ‪:‬‬
‫ﻭﻗﺪ ﺷﺨﺺ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﳌﺮﺽ‪ ،‬ﻓﺒﲔ ﺃﻧﻪ ﺍﻟﻮﻫﻦ‪ ،‬ﰒ ﺷﺮﺡ ﺃﻋﺮﺍﺿﻪ ﺍﻟﻈﺎﻫﺮﺓ ﻭﺃﺳﺒﺎﺑﻪ‬
‫ﺍﻟﻘﺮﻳﺒﺔ ﻭﺍﻟﺒﻌﻴﺪﺓ‪ ،‬ﻭﻫﻲ ﺣﺐ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺍﻟﺘﻌﻠﻖ ‪‬ﺎ‪ ،‬ﻭﺍﻻﻓﺘﺘﺎﻥ ﺑﺰﻳﻨﺘﻬﺎ‪ ،‬ﻭﺍﻟﺴﻌﻲ ﻭﺭﺍﺀﻫﺎ‪ ،‬ﻭﺍﻟﻄﻤـﻊ ﻓﻴﻬـﺎ‪،‬‬
‫ﻭﻗﺼﻮﺭ ﺍﻵﻣﺎﻝ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺍﻋﺘﺒﺎﺭﻫﺎ ﺍﳌﺒﺪﺃ ﻭﺍﳌﻨﺘﻬﻰ‪ ،‬ﻭﺍﻟﻈﻦ ﺑﺎﳋﻠﻮﺩ ﻓﻴﻬﺎ‪ ،‬ﻭﺣﺐ ﺍﻻﺳﺘﺰﺍﺩﺓ ﻣﻦ ﺍﻟﺒﻘﺎﺀ ﻓﻴﻬـﺎ‪،‬‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﻛﺮﺍﻫﻴﺔ ﺍﳌﻮﺕ‪ ،‬ﻷﻧﻪ ﻳﻘﻄﻊ ﻫﺬﻩ ﺍ ﻵﻣﺎﻝ ﻭﺍﻷﻣﺎﱐ ﻭﻛﺄﻥ ﻟﺴﺎﻥ ﺣﺎﻝ ﺍﻟﻘـﻮﻡ ﻳـﺮﺩﺩ ﺳـﺨﺎﻓﺎﺕ‬
‫ﺍﳉﺎﻫﻠﻴﺔ ﻣﻦ ﺍﻟﺪﻫﺮﻳﲔ ﻭﻏﲑﻫﻢ‪ ،‬ﺣﲔ ﻳﻘﻮﻟﻮﻥ‪ » :‬ﺇﻥ ﻫﻲ ﺇﻻ ﺣﻴﺎﺗﻨﺎ ﺍﻟﺪﻧﻴﺎ ﳕﻮﺕ ﻭﳓﻴﺎ ﻭﻣﺎ ﳓﻦ ﲟﺒﻌـﻮﺛﲔ‬
‫« ﺍﳌﺆﻣﻨﻮﻥ‪ » ،٣٧/‬ﻭﻗﺎﻟﻮﺍ ﺇﻥ ﻫﻲ ﺇﻻ ﺣﻴﺎﺗﻨﺎ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﳓﻦ ﲟﺒﻌﻮﺛﲔ « ﺍﻷﻧﻌﺎﻡ‪ » ،٢٩ /‬ﻭﻗﺎﻟﻮﺍ ﻣﺎ ﻫـﻲ‬
‫ﺇﻻ ﺣﻴﺎﺗﻨﺎ ﺍﻟﺪﻧﻴﺎ ﳕﻮﺕ ﻭﳓﻴﺎ ﻭﻣﺎ ﻳﻬﻠﻜﻨﺎ ﺇﻻ ﺍﻟﺪﻫﺮ ﻭﻣﺎ ﳍﻢ ﺑﺬﻟﻚ ﻣﻦ ﻋﻠﻢ ﺇﻥ ﻫﻢ ﺇﻻ ﻳﻈﻨﻮﻥ « ﺍﳉﺎﺛﻴﺔ ‪/‬‬
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‫ﺇﻥ ﺍﳌﺮﺽ ﻭﺍﺣﺪ‪ ،‬ﻭﻟﻜﻦ ﻟﻪ ﻭﺟﻬﺎﻥ ﻣﺘﻘﺎﺑﻼﻥ‪ ،‬ﻭﺻﻔﺘﺎﻥ ﻣﺘﻼﺯﻣﺘﺎﻥ‪ ،‬ﻭﻋﺮﺿﺎﻥ ﻣﺘﺤﺪﺍﻥ‪ ،‬ﻭﳘﺎ ﺣﺐ ﺍﻟﺪﻧﻴﺎ‬
‫ﻭﻛﺮﺍﻫﻴﺔ ﺍﳌﻮﺕ‪ ،‬ﻭﻫﺬﺍﻥ ﺍﻟﻌﺮﺿﺎﻥ ﻧﺸﻴﻄﺎﻥ ﻭﻣﺆﺛﺮﺍﻥ‪ ،‬ﻭﻳﺘﺮﻛﺎﻥ ﺍﻵﺛﺎﺭ ﺍﻟﻌﻈﻴﻤـﺔ‪ ،‬ﻭﺍﻟﻨﺘـﺎﺋﺞ ﺍﳋﻄـﲑﺓ‪،‬‬
‫ﻭﻳﺪﻓﻌﺎﻥ ﺇﱃ ﺃﻋﻤﺎﻝ ﲨﺔ‪.‬‬
‫ﻓﻤﻦ ﺁﺛﺎﺭ ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﺃﻥ ﺗﺒﺪﺃ ﻣﻦ ﺍﻟﻔﺮﺩ ﻟﺘﺼﻞ ﺇﱃ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻓﺘﺼﺒﻐﻪ ‪‬ﺎ‪ ،‬ﻭﻳﻨﺘﺸﺮ ﺍﳊﺮﺹ ﻋﻠﻰ ﲨﻊ ﺍﳌـﺎﻝ‪،‬‬
‫ﻭﺍﻻﻧﻜﺒﺎﺏ ﻋﻠﻰ ﻛﺴﺒﻪ ﺑﺎﻟﻄﺮﻕ ﺍﳌﺸﺮﻭﻋﺔ ﻭﻏﲑ ﺍﳌﺸﺮﻭﻋﺔ‪ ،‬ﻭﻳﻈﻬﺮ ﺍﻟﺘﻘﺎﺗﻞ ﻭﺍﻟﺘﺨﺎﺻﻢ‪ ،‬ﻭﺍﻟﺸﺢ ﻭﺍﻟﺒﺨـﻞ‪،‬‬
‫ﻭﺍﳉﺸﻊ ﻭﺍﻟﻄﻤﻊ‪ ،‬ﻭﺍﻟﻠﻒ ﻭﺍﻟﺪﻭﺭﺍﻥ ﰲ ﺍﻟﺘﻌﺎﻣﻞ‪ ،‬ﻭﺍﻟﺘﺤﺎﻳﻞ ﻭﺍﻟﺘﻬﺮﺏ‪ ،‬ﻭﺍﻟﺴﺮﻗﺔ ﻭﺍﻟﻐﺼﺐ‪ ،‬ﰒ ﻳﻌﻘﺐ ﺫﻟﻚ‬
‫ﺍﻟﺘﺨﺎﺫﻝ ﻭﺍﳉﱭ ﻭﺍﳋﻮﻑ ﻭﺍﻻﺿﻄﺮﺍﺏ‪ ،‬ﻭﺍﻟﻘﻠﻖ ﺍﻟﺸﺪﻳﺪ ﻣﻦ ﺍﳌﺴﺘﻘﺒﻞ‪.‬‬
‫ﻭﻣﻦ ﺁﺛﺎﺭ ﻛﺮﺍﻫﻴﺔ ﺍﳌﻮﺕ ﺃﻥ ﻳﻌﺐ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻃﻴﺒﺎﺕ ﺍﳊﻴﺎﺓ ﻣﺎ ﺍﺳﺘﻄﺎﻉ ﺇﱃ ﺫ ﻟﻚ ﺳـﺒﻴﻼ‪ ،‬ﻭﺃﻻ ﻳﻌـﺪ‬
‫ﻟﻠﻤﻮﺕ ﻋﺪﺗﻪ‪ ،‬ﻭﻻ ﻳﻘﺪﻡ ﺷﻴﺌﺎ ﺃﻣﺎﻣﻪ‪ ،‬ﻭﻳﺴﺮﻑ ﰲ ﺍﳌﻠﺬﺍﺕ‪ ،‬ﻭﻳﺴﻌﻰ ﻹﺷﺒﺎﻉ ﺍﻟـﺸﻬﻮﺍﺕ‪ ،‬ﻭﻳﻨﻘـﺎﺩ ﻭﺭﺍﺀ‬
‫ﺍﻟﻐﺮﺍﺋﺰ‪ ،‬ﻭﻟﻮ ﻗﺘﻞ ﻧﻔﺴﻪ ﺑﻨﻔﺴﻪ‪ ،‬ﰒ ﻳﻬﻠﻚ ﺫﺍﺗﻪ ﺑﻴﺪﻩ‪.‬‬
‫ﻭﻳﺸﺮﺡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﺬﺍ ﺍﳌﺮﺽ ﺑﺸﻘﻴﻪ‪ ،‬ﻣﺒﻴﻨﺎ ﺃﺛﺮﻩ ﻭﺧﻄﺮﻩ ﻭﻋﺎﻗﺒﺘﻪ‪ ،‬ﻓﻴﻘﻮﻝ ﺗﻌﺎﱃ‪ » :‬ﺃﳍﺎﻛﻢ ﺍﻟﺘﻜـﺎﺛﺮ‬
‫ﺣﱴ ﺯﺭﰎ ﺍﳌﻘﺎﺑﺮ ﻛﻼ ﺳﻮﻑ ﺗﻌﻠﻤﻮﻥ ﰒ ﻛﻼ ﺳﻮﻑ ﺗﻌﻠﻤﻮﻥ ﻛﻼ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻠﻢ ﺍﻟﻴﻘﲔ ﻟﺘﺮﻭﻥ ﺍﳉﺤـﻴﻢ‬
‫ﰒ ﻟﺘﺮﻭ‪‬ﺎ ﻋﲔ ﺍﻟﻴﻘﲔ ﰒ ﻟﺘﺴﺄﻟﻦ ﻳﻮﻣﺌﺬ ﻋﻦ ﺍﻟﻨﻌﻴﻢ « ﺍﻟﺘﻜﺎﺛﺮ‪.‬‬
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‫ﺣﻘﻴﻘﺔ ﺍﻟﺪﻧﻴﺎ‪:‬‬
‫> ﻭﺇﻥ ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﻭﻛﺮﺍﻫﻴﺔ ﺍﳌﻮﺕ ﻳﻌﲏ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﳚﻬﻞ ﺣﻘﻴﻘﺔ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﻳﻐﺘـﺮ ﲟﻈﺎﻫﺮﻫـﺎ‪ ،‬ﻭﻳﻔـﺘﱳ‬
‫ﲟﻐﺮﻳﺎ‪‬ﺎ‪ ،‬ﻭﺃﻥ ﺻﺎﺣﺒﻬﺎ ﻗﺼﲑ ﺍﻟﻨﻈﺮ‪ ،‬ﻛﻠﻴﻞ ﺍﻟﺒﺼﺮ‪ ،‬ﻳﻨﻈﺮ ﺑﲔ ﺭﺟﻠﻴﻪ‪ ،‬ﻭﻻ ﻳﺴﺘﻌﺪ ﻷﺑﻌﺪ ﻣـﻦ ﺫﻟـﻚ‪ ،‬ﻭﻻ‬
‫ﻳﻬﻲﺀ ﻧﻔﺴﻪ ﳌﺴﺘﻘﺒﻞ ﺃﻳﺎﻣﻪ‪ ،‬ﻭﻻ ﻳﺪﺧﺮ ﺳﻼﺣﻪ ﻭﻗﻮﺗﻪ ﻟﻮﻗﺖ ﺣﺎﺟﺘﻪ‪ ،‬ﻟﺬﻟﻚ ﺣﺮﺹ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻠﻰ ﺃﻥ‬
‫ﻳﻜﺸﻒ ﻟﻠﻤﺴﻠﻢ ﺣﻘﻴﻘﺔ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﳝﻴﻂ ﻟﻪ ﺍﻟﻠﺜﺎﻡ ﻋﻦ ﻣﻔﺎﺗﻨﻬﺎ‪ ،‬ﻭﳛﺬﺭﻩ ﻣﻦ ﺍﻻﻏﺘﺮﺍﺭ ﻓﻴﻬﺎ‪ ،‬ﻭﺫﻟﻚ ﰲ ﺁﻳـﺎﺕ‬
‫ﻛﺜﲑﺓ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ » :‬ﺍﻋﻠﻤﻮﺍ ﺃﳕﺎ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻟﻌﺐ ﻭﳍﻮ ﻭﺯﻳﻨﺔ ﻭﺗﻔﺎﺧﺮ ﺑﻴـﻨﻜﻢ ﻭﺗﻜـﺎﺛﺮ ﰲ ﺍﻷﻣـﻮﺍﻝ‬
‫ﻭﺍﻷﻭﻻﺩ ﻛﻤﺜﻞ ﻏﻴﺚ ﺃﻋﺠﺐ ﺍﻟﻜﻔﺎﺭ ﻧﺒﺎﺗﻪ ﰒ ﻳﻬﻴﺞ ﻓﺘﺮﺍﻩ ﻣﺼﻔﺮﺍ ﰒ ﻳﻜﻮﻥ ﺣﻄﺎﻣﺎ ﻭﰲ ﺍﻵﺧـﺮﺓ ﻋـﺬﺍﺏ‬
‫ﺷﺪﻳﺪ ﻭﻣﻐﻔﺮﺓ ﻣﻦ ﺍﷲ ﻭﺭﺿﻮﺍﻥ ﻭﻣﺎ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﺇﻻ ﻣﺘﺎﻉ ﺍﻟﻐﺮﻭﺭ « ﺍﳊﺪﻳﺪ‪ .٢٠ /‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ » :‬ﺯﻳـﻦ‬
‫ﻟﻠﻨﺎﺱ ﺣﺐ ﺍﻟﺸﻬﻮﺍﺕ ﻣﻦ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺒﻨﲔ ﻭﺍﻟﻘﻨﺎﻃﲑ ﺍﳌﻘﻨﻄﺮﺓ ﻣﻦ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻔﻀﺔ ﻭﺍﳋﻴﻞ ﺍﳌﺴﻮﻣﺔ ﻭﺍﻷﻧﻌﺎﻡ‬
‫ﻭﺍﳊﺮﺙ ﺫﻟﻚ ﻣﺘﺎﻉ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﺍﷲ ﻋﻨﺪﻩ ﺣﺴﻦ ﺍﳌﺂﺏ « ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،١٤ /‬ﻭﻳﺒﲔ ﺍﻟﻘـﺮﺁﻥ ﺣﻘﻴﻘـﺔ‬
‫ﺍﳊﻴﺎﺓ‪ ،‬ﻭﳛﺬﺭ ﻣﻦ ﻓﺘﻨﺘﻬﺎ‪ ،‬ﻓﻴﻘﻮﻝ ﺗﻌﺎﱃ‪ » :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇﻥ ﻭﻋﺪ ﺍﷲ ﺣﻖ ﻓﻼ ﺗﻐﺮﻧﻜﻢ ﺍﳊﻴﺎﺓ ﺍﻟـﺪﻧﻴﺎ ﻭﻻ‬
‫ﻳﻐﺮﻧﻜﻢ ﺑﺎﷲ ﺍﻟﻐﺮﻭﺭ « ﻓﺎﻃﺮ‪ ،٥ /‬ﻛﻤﺎ ﻳﻘﺮﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﺷﻴﺎﺀ ﻛﺜﲑﺓ ﻣﻦ ﺯﻳﻨﺔ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﰒ ﻳـﺪﻋﻮ‬
‫ﺍﻟﻨﺎﺱ ﺇﱃ ﻋﺪﻡ ﺍﻟﻮﻗﻮﻑ ﻋﻨﺪﻫﺎ‪ ،‬ﻭﻳﻄﻠﺐ ﻣﻨﻬﻢ ﲡﺎﻭﺯﻫﺎ ﺇﱃ ﻣﺎ ﻫﻮ ﺧﲑ ﻭﺃﴰﻞ‪ ،‬ﻭﺃﺣـﺴﻦ ﻭﺃﺩﻭﻡ ﻭﺃﲦـﻦ‬
‫ﻭﺃﺑﻘﻰ‪ ،‬ﻓﻴﻘﻮﻝ ﺗﻌﺎﱃ‪ » :‬ﺍﳌﺎﻝ ﻭﺍﻟﺒﻨﻮﻥ ﺯﻳﻨﺔ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺒﺎﻗﻴﺎﺕ ﺍﻟﺼﺎﳊﺎﺕ ﺧﲑ ﻋﻨﺪ ﺭﺑﻚ ﺛﻮﺍﺑﺎ ﻭﺧـﲑ‬
‫ﺃﻣﻼ « ﺍﻟﻜﻬﻒ‪.٤٦/‬‬
‫ﻓﺎﻟﺪﻧﻴﺎ ﲨﻴﻠﺔ‪ ،‬ﻭﻓﻴﻬﺎ ﻣﻦ ﺍﳌﺴﻠﻴﺎﺕ ﻭﺍﳌﻼﻫﻲ ﺍﻟﺸﻲﺀ ﺍﻟﻜﺜﲑ‪ ،‬ﻭﻟﻜﻦ ﺫﻟﻚ ﺇﱃ ﺯﻭﺍﻝ‪ ،‬ﻭﺃﻥ ﺍﳊﻴﺎﺓ ﺍﳊﻘﻴﻘﻴـﺔ‪،‬‬
‫ﻭﺍﻟﺴﻌﺎﺩﺓ ﺍﳊﻘﺔ ﻫﻲ ﰲ ﺍﻟﺪﺍﺭ ﺍﻵﺧﺮﺓ‪ ،‬ﻓﻴﻘﻮﻝ ﺗﻌﺎﱃ‪ » :‬ﻭﻣﺎ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﺇﻻ ﳍﻮ ﻭﻟﻌـﺐ ﻭﺇﻥ ﺍﻟـﺪﺍﺭ‬
‫ﺍﻵﺧﺮﺓ ﳍﻲ ﺍﳊﻴﻮﺍﻥ ﻟﻮ ﻛﺎﻧﻮﺍ ﻳﻌﻠﻤﻮﻥ « ﺍﻟﻌﻨﻜﺒﻮﺕ‪ ،٦٤ /‬ﰒ ﳛﺬﺭ ﺍﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﱘ ﻣﻦ ﻣﻔـﺎﺗﻦ ﺍﻟـﺪﻧﻴﺎ‪،‬‬
‫ﻭﺍﻻﻧﺸﻐﺎﻝ ﲟﺎﳍﺎ ﻭﺧﲑﺍ‪‬ﺎ‪ ،‬ﻭﺍﻟﺘﻨﺎﻓﺲ ﻓﻴﻬﺎ‪ ،‬ﻭﺍﻟﻐﻔﻠﺔ ﻋﻦ ﺍﷲ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻓﻴﻘﻮﻝ ﻋﻠﻴﻪ ﺍﻟـﺼﻼﺓ ﻭﺍﻟـﺴﻼﻡ ﰲ‬
‫ﺣﺪﻳﺚ ﻃﻮﻳﻞ ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺍﻷﻧﺼﺎﺭﻱ‪" :‬ﻓﻮﺍﷲ ﻣﺎ ﺍﻟﻔﻘﺮ ﺃﺧﺸﻰ ﻋﻠـﻴﻜﻢ‪،‬‬
‫ﻭﻟﻜﲏ ﺃﺧﺸﻰ ﺃﻥ ﺗﺒﺴﻂ ﺍﻟﺪﻧﻴﺎ ﻋﻠﻴﻜﻢ‪ ،‬ﻛﻤﺎ ﺑﺴﻄﺖ ﻋﻠﻰ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ‪ ،‬ﻓﺘﻨﺎﻓﺴﻮﻫﺎ ﻛﻤﺎ ﺗﻨﺎﻓـﺴﻮﻫﺎ‪،‬‬
‫ﻓﺘﻬﻠﻜﻜﻢ ﻛﻤﺎ ﺃﻫﻠﻜﺘﻬﻢ"‪ ،‬ﻭﺑﲔ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﻴﻤﺔ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﻫﻮﺍ‪‬ﺎ ﻋﻨﺪ ﺍﷲ ﺗﻌـﺎﱃ‪،‬‬
‫ﻭﺃﻧﻪ ﻻ ﻗﺪﺭ ﳍﺎ ﺇﺫ ﺍ ﻗﺼﺪﺕ ﻟﺬﺍ‪‬ﺎ‪ ،‬ﻭﺇﳕﺎ ﺗﻈﻬﺮ ﻗﻴﻤﺘﻬﺎ ﺇﺫﺍ ﺟﻌﻠﺖ ﻃﺮﻳﻘﺎ ﺇﱃ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﻣﺰﺭﻋﺔ ﻟﻸﻋﻤﺎﻝ‪،‬‬
‫ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﻡ ‪ -‬ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﺑﻦ ﻣﺎﺟﻪ ﻋﻦ ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ ﺍﻟﺴﺎﻋﺪﻱ‪" :‬ﻟﻮ ﻛﺎﻧﺖ‬
‫ﺍﻟﺪﻧﻴﺎ ﺗﻌﺪﻝ ﻋﻨﺪ ﺍﷲ ﺟﻨﺎﺡ ﺑﻌﻮﺿﺔ ﻣﺎ ﺳﻘﻰ ﻛﺎﻓﺮﺍ ﻣﻨﻬﺎ ﺷﺮﺑﺔ ﻣﺎﺀ "‪ ،‬ﻭﺣﺬﺭ ﺍﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﱘ ﺍﳌﺆﻣﻨﲔ ﻣﻦ‬
‫ﺍﺳﺘﻌﺒﺎﺩ ﺍﻟﺪﻧﻴﺎ ﻭﺯﻳﻨﺘﻬﺎ ﳍﻢ‪ ،‬ﻓﺎﻟﻌﺎﻗﻞ ﻻ ﻳﻜﻮﻥ ﻋﺒﺪﺍ ﻟﻠﺪﺭﻫﻢ ﻭﺍﻟﺪﻳﻨﺎﺭ‪ ،‬ﻭﺇﻻ ﺍﺳﺘﺤﻖ ﺍﻟﺴﺨﻂ ﻭﺍﻟﻐـﻀﺐ‪،‬‬
‫ﻳﺮﻭﻱ ﺍﻟﺒﺨﺎﺭﻱ ﻋﻦ ﺃﰊ ﻫﺮ ﻳﺮﺓ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪ " :‬ﺗﻌﺲ ﻋﺒﺪ ﺍﻟـﺪﻳﻨﺎﺭ ﻭﺍﻟـﺪﺭﻫﻢ‪،‬‬
‫ﻭﺍﻟﻘﻄﻴﻔﺔ ﻭﺍﳋﻤﻴﺼﺔ‪ ،‬ﺇﻥ ﺃﻋﻄﻲ ﺭﺿﻲ‪ ،‬ﻭﺇﻥ ﱂ ﻳﻌﻂ ﱂ ﻳﺮﺽ"‪ ،‬ﻭﺭﻭﻯ ﻣﺴﻠﻢ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋـﺪﺭﻱ ﺃﻥ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪ " :‬ﺇﻥ ﺍﻟﺪﻧﻴﺎ ﺣﻠﻮﺓ ﺧﻀﺮﺓ‪ ،‬ﻭﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﻣﺴﺘﺨﻠﻔﻜﻢ ﻓﻴﻬﺎ‪ ،‬ﻓﻴﻨﻈﺮ‬
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‫ﻛﻴﻒ ﺗﻌﻤﻠﻮﻥ‪ ،‬ﻓﺎﺗﻘﻮﺍ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺍﺗﻘﻮﺍ ﺍﻟﻨﺴﺎﺀ" ﻭﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻋﻦ ﺃﻧﺲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟـﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪ " :‬ﺍﻟﻠﻬﻢ ﻻ ﻋﻴﺶ ﺇﻻ ﻋﻴﺶ ﺍﻵﺧﺮﺓ"‪ ،‬ﻭﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻭﺍﻷﺣﺎﺩﻳﺚ‪ ،‬ﻭﻏﲑﻫﺎ ﻛﺜﲑ‪،‬‬
‫ﲢﺬﻳﺮ ﻟﻠﻤﺴﻠﻤﲔ ﻣﻦ ﺍﻟﻔﺘﻨﺔ ﺑﺎﻟﺪﻧﻴﺎ‪ ،‬ﻭﺍﻟﺘﻌﻠﻖ ‪‬ﺎ‪ ،‬ﻭﺍﻻﻏﺘﺮﺍﺭ ﺑﺰﻳﻨﺘﻬﺎ‪ ،‬ﻭﻟﻴﻜﻮﻥ ﺫ ﻟـﻚ ﻭﻗﺎﻳـﺔ ﳍـﻢ ﻣـﻦ‬
‫ﺍﻻﻧﻐﻤﺎﺱ ﻓﻴﻬﺎ‪ ،‬ﻭﻟﻜﻦ ﺫ ﻟﻚ ﻻ ﻳﻌﲏ ﺍﻟﺘﺨﻠﻲ ﻋﻦ ﺍﻟﺪﻧﻴﺎ ﻭﺗﺮﻙ ﻣﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﺍﻋﺘﺒﺎﺭﻫﺎ ﳒﺴﺎ ﻛﻤﺎ ﳛﻠﻮ ﻷﺗﺒﺎﻉ‬
‫ﺑﻌﺾ ﺍﻟﺪﻳﺎﻧﺎﺕ ﺍﶈﺮﻓﺔ‪ ،‬ﺑﻞ ﺍﻟﺪﻧﻴﺎ ﻣﺰﺭﻋﺔ ﻟﻶﺧﺮﺓ‪ ،‬ﻭﺃﻥ ﺍﻟﺪﻧﻴﺎ ﻣﲑﺍﺙ ﻭﺗﺮﻛﺔ ﻟﻠﻤﺆﻣﻦ‪ ،‬ﻳﻨﻔﻘﻬـﺎ ﰲ ﺳـﺒﻴﻞ‬
‫ﺍﻵﺧﺮﺓ‪ ،‬ﻭﻳﺸﺘﺮﻯ ‪‬ﺎ ﺍﻟﺪﺭﺟﺎﺕ ﺍﻟﻌﻠﻴﺎ ﰲ ﺍﳉﻨﺔ‪ ،‬ﺭﻭﻯ ﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﺃﰊ ﺫﺭ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪ " :‬ﺍﻟﺰﻫﺎﺩﺓ ﰲ ﺍﻟﺪﻧﻴﺎ ﻟﻴﺴﺖ ﺑﺘﺤﺮﱘ ﺍﳊﻼﻝ‪ ،‬ﻭﻻ ﺇﺿﺎﻋﺔ ﺍﳌﺎﻝ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﺰﻫﺎﺩﺓ ﰲ ﺍﻟﺪﻧﻴﺎ‬
‫ﺃﻻ ﺗﻜﻮﻥ ﲟﺎ ﰲ ﻳﺪﻳﻚ ﺃﻭﺛﻖ ﳑﺎ ﰲ ﻳﺪ ﺍﷲ‪ ،‬ﻭﺃﻥ ﺗﻜﻮﻥ ﰲ ﺛﻮﺍﺏ ﺍﳌﺼﻴﺒﺔ ﺍﺫﺍ ﺃﻧﺖ ﺃﺻﺒﺖ ‪‬ﺎ ﺃﺭﻏﺐ ﻓﻴﻬـﺎ‬
‫ﻟﻮ ﺃ‪‬ﺎ ﺃﺑﻘﻴﺖ ﻟﻚ"‪.‬‬
‫ﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﻠﻤﻮﺕ‪:‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻨﻈﺮﺓ ﺍﳊﻘﻴﻘﻴﺔ ﻟﻠﺪﻧﻴﺎ‪ ،‬ﻭﻋﺪﻡ ﺍﻟﺘﻌﻠﻖ ‪‬ﺎ‪ ،‬ﻭﺳﻴﻠﺔ ﺗﺮﺑﻮﻳﺔ ﺣﱴ ﻳﻜﻮﻥ ﺍﳌﺎﻝ ﻭﻏـﲑﻩ ﰲ ﻳـﺪ ﺍﳌـﺆﻣﻦ‬
‫ﻭﺍﻟﻌﺎﻗﻞ‪ ،‬ﻭﻟﻴﺲ ﰲ ﻗﻠﺒﻪ‪ ،‬ﻓﻼ ﻳﺴﺘﺄﺳﺮﻩ ﻭﻳﺴﻴﻄﺮ ﻋﻠﻴﻪ‪ ،‬ﻭﺇﳕﺎ ﻳﺴﺘﺨﺪﻣﻪ ﻟﻨﻔﻊ ﺍﻟﻌﺒﺎﺩ ﻭﺍﻟﺒﻼﺩ‪ ،‬ﻭﻳﺴﺨﺮ ﻣﺎ ﰲ‬
‫ﻳﺪﻩ ﻣﻦ ﺧﲑ ﻟﻴﻜﻮﻥ ﺃﻣﺎﻣﻪ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﻭﺍﳊﺴﺎﺏ‪ ،‬ﻭﻟﻴﺒﻘﻰ ﺫﻛﺮﺍ ﻟﻪ‪ ،‬ﻭﻋﻤﻼ ﻧﺎﻓﻌﺎ‪ ،‬ﻭﺃﺟﺮﺍ ﺩﺍﺋﻤﺎ ﺑﻌﺪ ﻭﻓﺎﺗﻪ‪،‬‬
‫ﻭﺃﻥ ﺍﻻﺩﺧﺎﺭ ﻭﺍﻟﺒﺨﻞ‪ ،‬ﻭﺍﻻﻛﺘﻨﺎﺯ ﻭﺍﻟﺸﺢ ﻻ ﻳﻌﻮﺩ ﻋﻠﻴﻪ ﺑﺸﻲﺀ‪ ،‬ﻭﻟﻦ ﳜﻠﺪ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺳـﻮﻑ ﻳﻨﻘـﻞ ﺇﱃ‬
‫ﺍﻟﻘﱪ‪ ،‬ﻭﻳﺪﻓﻦ ﲢﺖ ﺍﻟﺘﺮﺍﺏ‪ ،‬ﻭﻳﺒﻘﻰ ﺍﳌﺎﻝ ﻟﻐﲑﻩ‪ ،‬ﻭﻳﻜﺸﻒ ﻟﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‪ ،‬ﻫـﺬﻩ‬
‫ﺍﳊﻘﻴﻘﺔ‪ ،‬ﻣﺒﻴﻨﺎ ﺣﻆ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻣﺎﻟﻪ‪ ،‬ﻓﻴﻤﺎ ﻳﺮﻭﻳﻪ ﻣﺴﻠﻢ ﻭﺃﲪﺪ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻋﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ‬
‫ﺍﻟﺸﺨﲑ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪ " :‬ﻳﻘﻮﻝ ﺍﺑﻦ ﺁﺩﻡ‪ :‬ﻣﺎﱄ ﻣﺎﱄ‪ ،‬ﻭﻫﻞ ﻟﻚ ﻣﻦ ﻣﺎﻟﻚ ﺇﻻ ﻣﺎ‬
‫ﺗﺼﺪﻗﺖ ﻓﺄﻣﻀﻴﺖ‪ ،‬ﺃﻭ ﺃﻛﻠﺖ ﻓﺄﻓﻨﻴﺖ‪ ،‬ﺃﻭ ﻟﺒﺴﺖ ﻓﺄﺑﻠﻴﺖ" ﻭﻟﺬﻟﻚ ﻳﺴﺘﻌﺪ ﺍﻟﻌﺎﻗﻞ ﻟﻠﻤﻮﺕ‪ - ،‬ﻭﻳﻬﻴﺊ ﻟـﻪ‬
‫ﺍﻷﺳﺒﺎﺏ ﺍﶈﻤﻮﺩﺓ‪ ،‬ﻓﺈﻥ ﺟﺎﺀﻩ ﺍﳌﻮﺕ ﻛﺎﻥ ﻋﻞ ﺧﲑ ﺣﺎﻝ‪ ،‬ﺩﻭﻥ ﺃﻥ ﻳﻐﻔﻞ ﻋﻦ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺍﻟـﱵ ﺗـﻼﺯﻡ‬
‫ﺍﻟﺒﺸﺮﻳﺔ‪ ،‬ﻭﺃﻥ ﺍﻟﺪﻧﻴﺎ ﻟﻴﺴﺖ ﻣﻘﺮﺍ ﻭﻻ ﻣﺴﺘﻘﺮﺍ‪ ،‬ﻭﱂ ﳜﻠﺪ ﻓﻴﻬﺎ ﺇﻧﺴﺎﻥ‪ ،‬ﻭﺍﳌﻮﺕ ﺣﻖ ﻳﻘﻴﲏ‪ ،‬ﻭﻣﻬﻤـﺎ ﲨـﻊ‬
‫ﺍﻹﻧﺴﺎﻥ ﰲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ‪ ،‬ﻓﺈﻥ ﻣﺘﻄﻠﺒﺎﺗﻪ ﻣﻨﻬﺎ ﳏﺪﻭﺩﺓ‪ ،‬ﻭﺣﺼﻴﻠﺘﻪ ﻣﻘﺮﺭﺓ‪ ،‬ﻭﺍﻧﺘﻔﺎﻋﻪ ﳏﺼﻮﺭ‪ ،‬ﻭﺍﻟﺰﺍﺋـﺪ ﻋﻨـﻪ‬
‫ﺳﻴﺒﻘﻰ ﻟﻐﲑﻩ ﻣﻦ ﺍﻷﺣﻴﺎﺀ‪ ،‬ﻭﻳﺮﻭﺡ ﺍﳌﺮﺀ ﺇﱃ ﻣﺼﲑﻩ ﺍﶈﺘﻮﻡ ﺷﺎﺀ ﺃﻡ ﺃﰉ‪ ،‬ﻭﺇﻥ ﺃﻧﻔﻖ ﻣﺎﻟﻪ ﰲ ﺍﻟﺸﺮ ﻭﺍﻹﻳـﺬﺍﺀ‬
‫ﻓﺴﻮﻑ ﳛﺎﺳﺐ ﻋﻠﻴﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺭﺷﻴﺪﺍ ﺃﻧﻔﻘﻪ ﰲ ﺍﳋﲑ‪ ،‬ﻭﺍﺳﺘﻌﺪ ﳌﺎ ﺑﻌﺪ ﺍﳌﻮﺕ‪ ،‬ﳌﺎ ﺭﻭﻱ ﺍﻹﻣـﺎﻡ ﺃﲪـﺪ‬
‫ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﺑﻦ ﻣﺎﺟﻪ ﻭﺍﳊﺎﻛﻢ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪" :‬ﺍﻟﻜﻴﺲ )ﻭﰲ ﺭﻭﺍﻳﺔ ﺍﻟﻌﺎﻗﻞ( ﻣﻦ‬
‫ﺩﺍﻥ ﻧﻔﺴﻪ‪ ،‬ﻭﻋﻤﻞ ﳌﺎ ﺑﻌﺪ ﺍﳌﻮﺕ‪ ،‬ﻭﺍﻟﻌﺎﺟﺰ ﻣﻦ ﺃﺗﺒﻊ ﻧﻔﺴﻪ ﻫﻮﺍﻫﺎ ﻭﲤﲎ ﻋﻠﻰ ﺍﷲ ﺍﻷﻣﺎﱐ"‪ ،‬ﻭﻗﺪ ﺧﻠـﻖ ﺍﷲ‬
‫ﺍﳊﻴﺎﺓ ﺍﺑﺘﻼﺀ ﻟﻺﻧﺴﺎﻥ ﻭﺍﺧﺘﺒﺎﺭﺍ ﻟﻪ‪ ،‬ﻟﻴﺴﺘﻌﺪ ﺇﱃ ﻟﻘﺎﺀ ﺭﺑﻪ‪ ،‬ﻭﻳﻐﺘﻨﻢ ﺍﻟﻔﺮﺻﺔ ﰲ ﺣﻴﺎﺗﻪ‪ ،‬ﳌﺎ ﺭﻭﺍﻩ ﺍﻹﻣﺎﻡ ﺃﲪـﺪ‬
‫ﻭﺍﳊﺎﻛﻢ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪ " :‬ﺍﻏﺘﻨﻢ ﲬﺴﺎ ﻗﺒﻞ ﲬﺲ‪ :‬ﺣﻴﺎﺗـﻚ ﻗﺒـﻞ ﻣﻮﺗـﻚ‪،‬‬
‫ﻭﺻﺤﺘﻚ ﻗﺒﻞ ﺳﻘﻤﻚ‪ ،‬ﻭﻓﺮﺍﻏﻚ ﻗﺒﻞ ﺷﻐﻠﻚ‪ ،‬ﻭﺷﺒﺎﺑﻚ ﻗﺒﻞ ﻫﺮﻣﻚ‪ ،‬ﻭﻏﻨﺎﻙ ﻗﺒﻞ ﻓﻘﺮﻙ"‪ .‬ﻭﻛﺎﻥ ﺍﻟﻴﻬـﻮﺩ‬
‫ﻳﺪﻋﻮﻥ ﺃ‪‬ﻢ ﺃﺑﻨﺎﺀ ﺍﷲ ﻭﺃﺣﺒﺎﺅﻩ‪ ،‬ﻓﻮﺿﻌﻬﻢ ﺍﷲ ﻋﻠﻰ ﺍﶈﻚ ﺍﳊﻘﻴﻘﻲ‪،‬ﻭﻃﻠﺐ ﻣﻨﻬﻢ ﲤﲏ ﺍﳌـﻮﺕ ﺇﻥ ﻛـﺎﻧﻮﺍ‬
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‫ﺻﺎﺩﻗﲔ ﰲ ﻟﻘﺎﺀ ﺍﷲ‪ ،‬ﻓﻘﺎﻝ ﺗﻌﺎﱃ‪ » :‬ﻗﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ ﺇﻥ ﺯﻋﻤﺘﻢ ﺃﻧﻜﻢ ﺃﻭﻟﻴﺎﺀ ﷲ ﻣﻦ ﺩﻭﻥ ﺍﻟﻨـﺎﺱ‬
‫ﻓﺘﻤﻨﻮﺍ ﺍﳌﻮﺕ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﲔ « ﺍﳉﻤﻌﺔ‪.٦ /‬‬
‫ﻭﰲ ﻫﺬﺍ ﺍﻟﺘﻮﺟﻴﻪ‪ ،‬ﻭﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻳﻜﻮﻥ ﺍﻹﻧﺴﺎﻥ ﺳﻮﻳﺎ ﻭﻗﻮﻳﺎ‪ ،‬ﻭﻳﻀﻤﻦ ﻟﻨﻔﺴﻪ ﺍﻟﻌﺰﺓ ﻭﺍﻟﻜﺮﺍﻣﺔ‪ ،‬ﻭﳛﻘﻖ‬
‫ﻷﻣﺘﻪ ﺍﻟﻨﺼﺮ ﻭﺍﳊﻴﺎﺓ ﺍﻟﻌﺰﻳﺰﺓ‪ ،‬ﻭﻳﻐﺮﺱ ﰲ ﻧﻔﺴﻪ ﺍﳌﻨﺎﻋﺔ ﻭﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﺍﻟﻮﻫﻦ‪ ،‬ﻭﻳﻄﻠﺐ ﺍﳌﻮﺕ ﻟﺘﻮﻫـﺐ ﻟـﻪ‬
‫ﺍﳊﻴﺎﺓ‪ ،‬ﻭﻳﱰﻉ ﻣﻦ ﻗﻠﺒﻪ ﺣﺐ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﻳﻀﻊ ﺍﳌﻮﺕ ﻧﺼﺐ ﻋﻴﻨﻴﻪ ﻟﻴﺤﺎﺳﺐ ﻧﻔﺴﻪ ﻗﺒﻞ ﺃﻥ ﲢﺎﺳﺐ‪ ،‬ﻭﻓﻘﻨﺎ ﺍﷲ‬
‫ﳌﺎ ﳛﺒﻪ ﻭﻳﺮﺿﺎﻩ‪ ،‬ﻭﺭﺩﻧﺎ ﺇﱃ ﺩﻳﻨﻪ ﺭﺩﺍ ﲨﻴﻼ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ).‬ﻣﻦ ﲝـﺚ ﻷﺳـﺘﺎﺫﻧﺎ ﺩ‪ -‬ﳏﻤـﺪ‬
‫ﺍﻟﺰﺣﻴﻠﻲ(‬
‫ـــــــــــــــ‬
‫• ﺟﻮﻉ ﻭﺟﻬﻞ ﻭﻣﺮﺽ ‪:‬‬
‫ﻭﻛﺬﻟﻚ ﻓﺈﻧﻨﺎ ﻧﻌﺎﱐ ﺍﻟﻴﻮﻡ ﻣﻦ ﺍﳉﻮﻉ ﻭﺍﳉﻌﻞ ﻭﺍﳌﺮﺽ ﻣﺎ ﻻ ﻳﻌﻠﻤﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻭﻟﻴﺲ ﺫﻟﻚ ﻟﻘﻠﺔ ﺍﳌﻮﺍﺭﺩ‬
‫ﻭﺍﳋﲑﺍﺕ ﰲ ﺑﻼﺩﻧﺎ‬
‫ﺑﻞ ﻷﻥ ﺍﳊﻜﺎﻡ ﺍﳌﺘﺴﻠﻄﲔ ﻋﻠﻴﻨﺎ ‪‬ﺒﻮﺍ ﺧﲑﺍﺕ ﺍﻷﻣﺔ ﻭﺟﻮﻋﻮﻫﺎ ﻭﺃﻓﻘﺮﻭﻫﺎ ﻭﺟﻬﻠﻮﻫﺎ ﺣﱴ ﻳﺴﻬﻞ ﻗﻴﺎﺩﻧـﺎ‬
‫ﻭﻳﻀﺤﻚ ﻋﻠﻴﻨﺎ ﺑﺴﻬﻮﻟﺔ ﻓﺎﻟﺬﻳﻦ ﳝﻮﺗﻮﻥ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﻛﺜﺮ ﻭﻛﺬﻟﻚ ﺍﻟﺬﻳﻦ ﳝﻮﺗﻮﻥ ﻣﻦ ﺍﳉﻮﻉ ﺑﻴﻨﻤﺎ ﺣﻔﻨﺔ‬
‫ﻣﺘﻄﻔﻠﺔ ﺗﺘﻨﻌﻢ ﺑﺎﳌﻠﻴﺎﺭﺍﺕ ﻭﻻ ﺗﺪﺭﻱ ﺃﱐ ﺗﻜﺪﺳﻬﺎ ﺃﰲ ﺑﻨﻮﻙ ﺃﻭﺭﻭﺑﺎ ﺃﻡ ﰲ ﺑﻨﻮﻙ ﺃﻣﺮﻳﻜﺎ ؟؟!!!‬
‫ﻭﻣﺎ ﺍﻧﺘﺸﺮ ﺍﳉﻮﻉ ﻭﺍﳉﻬﻞ ﻭﺍﳌﺮﺽ ﰲ ﺑﻠﺪ ﺇﻻ ﻓﺘﻚ ‪‬ﺎ‬
‫ﺑﻴﻨﻤﺎ ﻫﻮ ﺩﻳﻦ ﺍﻟﻌﻠﻢ ﻭﺍﳌﻌﺮﻓﺔ ﻭﺍﻟﺼﺤﺔ ﻭﺍﻟﻌﺎﻓﻴﺔ ﻭﺍﻟﻐﲎ ﺍﻟﺬﻱ ﻻ ﻏﲎ ﺑﻌﺪﻩ ﻭﻟﻜﻦ ﲟﺎ ﻫﺆﻻﺀ ﻻ ﳛﻜﻤـﻮﻥ‬
‫ﺷﺮﻉ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺣﻴﺎ‪‬ﻢ ﻓﻼ ﺑﺪ ﺃﻥ ﻳﺼﻴﺒﻬﻢ ﻫﺬﺍ ﺣﺘﻤﺎ ﻣﻘﻀﻴﺎ‬
‫ﺖ )‪ (٣‬ﺍﱠﻟﺬِﻱ‬‫ﺏ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬ ‫ﻒ )‪ (٢‬ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭﺍ ‪‬ﺭ ‪‬‬ ‫ﺼ‪‬ﻴ ِ‬ ‫ﺸﺘ‪‬ﺎﺀ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺶ )‪ (١‬ﺇِﻳﻠﹶﺎِﻓ ِﻬ ‪‬ﻢ ِﺭ ‪‬ﺣﹶﻠ ﹶﺔ ﺍﻟ ‪‬‬ ‫ﻑ ﹸﻗ ‪‬ﺮ‪‬ﻳ ٍ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ِ :‬ﻟﺈِﻳﻠﹶﺎ ِ‬
‫ﻑ )‪ (٤‬ﻗﺮﻳﺶ‬ ‫ﻉ ﻭ‪‬ﺁ ‪‬ﻣ‪‬ﻨﻬ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﻮ ٍ‬ ‫ﹶﺃ ﹾﻃ ‪‬ﻌ ‪‬ﻤﻬ‪‬ﻢ ﻣ‪‬ﻦ ﺟ‪‬ﻮ ٍ‬
‫ﺏ{‬
‫ﺤ ‪‬ﻖ ﹶﻛ ‪‬ﻤ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋﻤ‪‬ﻰ ِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ‪‬ﺘ ﹶﺬ ﱠﻛ ‪‬ﺮ ﹸﺃ ‪‬ﻭﻟﹸﻮﹾﺍ ﺍ َﻷﹾﻟﺒ‪‬ـﺎ ِ‬
‫ﻚ ﺍﹾﻟ ‪‬‬
‫ﻚ ﻣِﻦ ‪‬ﺭ‪‬ﺑ ‪‬‬ ‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬ﺃﹶﹶﻓﻤ‪‬ﻦ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧﻤ‪‬ﺎ ﺃﹸﻧ ِﺰ ﹶﻝ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫)‪ (١٩‬ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ‬
‫ﺠﺒ‪‬ﻰ ِﺇﹶﻟ‪‬ﻴ ِﻪ‬
‫ﺿﻨ‪‬ﺎ ﹶﺃ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻧ ‪‬ﻤﻜﱢﻦ ﱠﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣ ‪‬ﺮﻣ‪‬ﺎ ﺁ ِﻣﻨ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﻒ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺭ ِ‬
‫ﺨ ﱠﻄ ‪‬‬
‫ﻚ ‪‬ﻧ‪‬ﺘ ‪‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﺇِﻥ ‪‬ﻧ‪‬ﺘِﺒ ِﻊ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ﻣ‪ ‬ﻌ ‪‬‬
‫ﺕ ﹸﻛ ﱢﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﺭ ‪‬ﺯﻗﹰﺎ ﻣِﻦ ﱠﻟ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ{ )‪ (٥٧‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ‬ ‫ﹶﺛ ‪‬ﻤﺮ‪‬ﺍ ‪‬‬
‫ﻭﰲ ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ ‪ :‬ﻋ ‪‬ﻦ ﺃﹶﺑِﻰ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ -‬ﻳﻘﹸﻮ ﹸﻝ » ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﺇﻧ‪‬ـﻰ‬
‫ﺖ ﺍﹾﻟِﺒﻄﹶﺎ‪‬ﻧ ﹸﺔ «‪.‬‬
‫ﺴ ِ‬
‫ﺨﻴ‪‬ﺎ‪‬ﻧ ِﺔ ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ِﺑﹾﺌ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِ‬
‫ﻀﺠِﻴ ‪‬ﻊ ‪‬ﻭﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑ ‪‬‬
‫ﺲ ﺍﻟ ‪‬‬
‫ﻉ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ِﺑﹾﺌ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟﺠ‪‬ﻮ ِ‬
‫ﹶﺃﻋ‪‬ﻮ ﹸﺫ ِﺑ ‪‬‬
‫ـــــــــــــــ‬
‫• ﺗﺮﻙ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪:‬‬
‫ﻟﻘﺪ ﺗﺮﻙ ﺍﳌﺴﻠﻤﻮﻥ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺗﻌﺎﱃ ﻣﻨﺬ ﺳﻘﻄﺖ ﺍﳋﻼﻓﺔ ﺑﻞ ﺍﺳﺘﺒﺪﻟﻮﻩ ﺑﺴﻤﻴﺎﺕ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ‬
‫‪‬ﺎ ﻣﻦ ﺳﻠﻄﺎﻥ‬
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‫ﻭﺃﺧﻮﻑ ﻣﺎ ﳜﻴﻒ ﺍﻷﻋﺪﺍﺀ ﻛﻠﻤﺔ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻷﻥ ﳍﺎ ﻣﲎ ﻋﻤﻴﻘﺎ ﰲ ﻧﻔﻮﺱ ﺍﳌﺴﻠﻤﲔ‬

‫ﻭﻣﻦ ﰒ ﻓﺈ‪‬ﻢ ﲨﻴﻌﺎ ﻣﺘﻔﻘﻮﻥ ﻋﻠﻰ ﺗﺴﻤﻴﺔ ﺃﻳﺔ ﺩﻋﻮﺓ ﻟﻠﺠﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺑﺄﻧﻪ ﺩﻋﻮﺓ ﺇﺭﻫﺎﺑﻴﺔ ﻣﺘﻄﺮﻓﺔ‬
‫ﻭﻳﺸﻴﻌﻮﻥ ﺑﲔ ﺍﻟﻨﺎﺱ ﺃﻥ ﺍﻹﺳﻼﻡ ﻫﻮ ﺩﻳﻦ ﺍﻟﺴﻼﻡ ﻭﺍﻟﻮﺋﺎﻡ‬
‫ﺤ ‪‬ﺮﻣ‪‬ـﻮ ﹶﻥ ﻣ‪‬ـﺎ‬
‫ﻟﻘﺪ ﻓﺎﺕ ﻫﺆﻻﺀ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪ } :‬ﻗﹶﺎِﺗﻠﹸﻮﹾﺍ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﻟﹼﻠ ِﻪ ‪‬ﻭ ﹶﻻ ﺑِﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ ‪‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ﻋ‪‬ـﻦ ﻳ‪‬ـ ٍﺪ ‪‬ﻭﻫ‪‬ـ ‪‬ﻢ‬ ‫ﺏ ‪‬ﺣﺘ‪‬ﻰ ﻳ‪ ‬ﻌﻄﹸﻮﹾﺍ ﺍﹾﻟ ِ‬ ‫ﺤ ‪‬ﻖ ِﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﹾﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻭ ﹶﻻ ‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ﺩِﻳﻦ‪ ‬ﺍﹾﻟ ‪‬‬
‫ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ { )‪ (٢٩‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬
‫ﺣﱴ ﺍﻟﺬﻳﻦ ﻳﻜﺘﺒﻮﻥ ﻋﻦ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻳﻜﺘﺒﻮﻥ ﻋﻨﻪ ﻛﺘﺎﺑﺔ ﺍﳌﻨﻬﺰﻣﲔ‬
‫ﺇﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺇﻋﻼﻥ ﻋﺎﻡ ﻟﺘﺤﺮﻳﺮ " ﺍﻹﻧﺴﺎﻥ " ﰲ " ﺍﻷﺭﺽ " ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﺎﺩ ‪ -‬ﻭﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﳍـﻮﺍﻩ‬
‫ﺃﻳﻀﹰﺎ ﻭﻫﻲ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﺎﺩ ‪ -‬ﻭﺫﻟﻚ ﺑﺈﻋﻼﻥ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ﻭﺣﺪﻩ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻭﺭﺑﻮﺑﻴﺘﻪ ﻟﻠﻌـﺎﻟﻴﻤﻦ ‪! ..‬‬
‫ﺇﻥ ﺇﻋﻼﻥ ﺭﺑﻮﺑﻴﺔ ﺍﷲ ﻭﺣﺪﻩ ﻟﻠﻌﺎﳌﲔ ﻣﻌﻨﺎﻫﺎ ‪ :‬ﺍﻟﺜﻮﺭﺓ ﺍﻟﺸﺎﻣﻠﺔ ﻋﻠﻰ ﺣﺎﻛﻤﻴﺔ ﺍﻟﺒـﺸﺮ ﰲ ﻛـﻞ ﺻـﻮﺭﻫﺎ‬
‫ﻭﺃﺷﻜﺎﳍﺎ ﻭﺃﻧﻈﻤﺘﻬﺎ ﻭﺃﻭﺿﺎﻋﻬﺎ ‪ ،‬ﻭﺍﻟﺘﻤﺮﺩ ﺍﻟﻜﺎﻣﻞ ﻋﻠﻰ ﻛﻞ ﻭﺿﻊ ﰲ ﺃﺭﺟﺎﺀ ﺍﻷﺭﺽ ‪ ،‬ﺍﳊﻜﻢ ﻓﻴﻪ ﻟﻠﺒـﺸﺮ‬
‫ﺑﺼﻮﺭﺓ ﻣﻦ ﺍﻟﺼﻮﺭ ‪ ..‬ﺃﻭ ﺑﺘﻌﺒﲑ ﺁﺧﺮ ﻣﺮﺍﺩﻑ ‪ :‬ﺍﻷﻟﻮﻫﻴﺔ ﻓﻴﻪ ﻟﻠﺒﺸﺮ ﰲ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟـﺼﻮﺭ ‪ ..‬ﺫﻟـﻚ ﺃﻥ‬
‫ﺍﳊﻜﻢ ﺍﻟﺬﻱ ﻣﺮ ‪‬ﺩ ﺍﻷﻣﺮ ﻓﻴﻪ ﺇﱃ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﻣﺼﺪﺭ ﺍﻟﺴﻠﻄﺎﺕ ﻓﻴﻪ ﻫﻢ ﺍﻟﺒﺸﺮ ‪ ،‬ﻫﻮ ﺗﺄﻟﻴـﻪ ﻟﻠﺒـﺸﺮ ‪ ،‬ﳚﻌـﻞ‬
‫ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﺃﺭﺑﺎﺑﹰﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ .‬ﺇﻥ ﻫﺬﺍ ﺍﻹﻋﻼﻥ ﻣﻌﻨﺎﻩ ﺍﻧﺘﺰﺍﻉ ﺳﻠﻄﺎﻥ ﺍﷲ ﺍﳌﻐﺘـﺼﺐ ﻭﺭﺩﻩ ﺇﱃ ﺍﷲ ‪،‬‬
‫ﻭﻃﺮﺩ ﺍﳌﻐﺘﺼﺒﲔ ﻟﻪ ‪ ،‬ﺍﻟﺬﻳﻦ ﳛﻜﻤﻮﻥ ﺍﻟﻨﺎﺱ ﺑﺸﺮﺍﺋﻊ ﻣﻦ ﻋﻨﺪ ﺃﻧﻔﺴﻬﻢ ‪ ،‬ﻓﻴﻘـﻮﻣﻮﻥ ﻣﻨﻬﻢ ﻣﻘﺎﻡ ﺍﻷﺭﺑـﺎﺏ‬
‫ﻭﻳﻘـﻮﻡ ﺍﻟﻨﺎﺱ ﻣﻨﻬﻢ ﻣﻜﺎﻥ ﺍﻟﻌﺒﻴﺪ ‪ ..‬ﺇﻥ ﻣﻌﻨﺎﻩ ﲢﻄﻴﻢ ﳑﻠﻜﺔ ﺍﻟﺒﺸﺮ ﻹﻗﺎﻣـﺔ ﳑﻠﻜـﺔ ﺍﷲ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﺃﻭ‬
‫ﺑﺎﻟﺘﻌﺒﲑ ﺍﻟﻘﺮﺁﱐ ﺍﻟﻜﺮﱘ ‪:‬‬
‫ﺽ ِﺇﹶﻟ ‪‬ﻪ { ] ﺍﻟﺰﺧﺮﻑ ‪. [ ٨٤ :‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ِﺇﹶﻟ ‪‬ﻪ ‪‬ﻭﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫} ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﻚ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ‪‬ﻴ ‪‬ﻢ { ] ﻳﻮﺳﻒ ‪. [ ٤٠ :‬‬ ‫ﺤ ﹾﻜ ‪‬ﻢ ِﺇﻟﱠﺎ ِﻟﱠﻠ ِﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﹶﺃﻟﱠﺎ ‪‬ﺗ ‪‬ﻌ‪‬ﺒ ‪‬ﺪﻭﺍ ِﺇﻟﱠﺎ ِﺇﻳ‪‬ﺎ ‪‬ﻩ ﹶﺫِﻟ ‪‬‬
‫} ِﺇ ِﻥ ﺍﹾﻟ ‪‬‬
‫ﺸ ِﺮ ‪‬ﻙ ِﺑ ِﻪ ‪‬ﺷﻴ‪‬ﺌﹰﺎ ﻭ‪‬ﻻ ‪‬ﻳ‪‬ﺘﺨِـ ﹶﺬ‬
‫ﺏ ‪‬ﺗﻌ‪‬ﺎﹶﻟﻮ‪‬ﺍ ِﺇﻟﹶﻰ ﹶﻛِﻠ ‪‬ﻤ ٍﺔ ‪‬ﺳﻮ‪‬ﺍ ٍﺀ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﺃﻟﱠﺎ ‪‬ﻧ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ِﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ﻭ‪‬ﻻ ‪‬ﻧ ‪‬‬ ‫} ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫﻞﹶ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ { ] ﺁﻝ ﻋﻤﺮﺍﻥ ‪. [ ٦٤ :‬‬
‫ﻀﻨ‪‬ﺎ ‪‬ﺑﻌ‪‬ﻀﹰﺎ ﹶﺃ ‪‬ﺭﺑ‪‬ﺎﺑﹰﺎ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺍﻟﱠﻠ ِﻪ ﹶﻓِﺈ ﹾﻥ ‪‬ﺗ ‪‬ﻮﱠﻟﻮ‪‬ﺍ ﹶﻓﻘﹸﻮﻟﹸﻮﺍ ﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﻭﺍ ِﺑﹶﺄﻧ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻭﳑﻠﻜﺔ ﺍﷲ ﰲ ﺍﻷﺭﺽ ﻻ ﺗﻘﻮﻡ ﺑﺄﻥ ﻳﺘﻮﱃ ﺍﳊﺎﻛﻤﻴﺔ ﰲ ﺍﻷﺭﺽ ﺭﺟﺎﻝ ﺑﺄﻋﻴﺎ‪‬ﻢ ‪ -‬ﻫﻢ ﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ ‪ -‬ﻛﻤﺎ‬
‫ﻛﺎﻥ ﺍﻷﻣﺮ ﰲ ﺳﻠﻄﺎﻥ ﺍﻟﻜﻨﻴﺴﺔ ‪ ،‬ﻭﻻ ﺭﺟﺎﻝ ﻳﻨﻄﻘﻮﻥ ﺑﺎﺳﻢ ﺍﻵﳍﺔ ‪ ،‬ﻛﻤﺎ ﻛﺎﻥ ﺍﳊﺎﻝ ﻓﻴﻤﺎ ﻳﻌﺮﻑ ﺑﺎﺳـﻢ "‬
‫ﺍﻟﺜﻴﻮﻗﺮﺍﻃﻴﺔ " ﺃﻭ ﺍﳊﻜﻢ ﺍﻹﳍﻲ ﺍﳌﻘﺪﺱ !! ‪ -‬ﻭﻟﻜﻨﻬﺎ ﺗﻘﻮﻡ ﺑﺄﻥ ﺗﻜﻮﻥ ﺷﺮﻳﻌﺔ ﺍﷲ ﻫـﻲ ﺍﳊﺎﻛﻤـﺔ ‪ ،‬ﻭﺃﻥ‬
‫ﻳﻜﻮﻥ ﻣﺮﺩ ﺍﻷﻣﺮ ﺇﱃ ﺍﷲ ﻭﻓﻖ ﻣﺎ ﻗﺮﺭﻩ ﻣﻦ ﺷﺮﻳﻌﺔ ﻣﺒﻴﻨﺔ ‪.‬‬
‫ﻭﻗﻴﺎﻡ ﳑﻠﻜﺔ ﺍﷲ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﺇﺯﺍﻟﺔ ﳑﻠﻜﺔ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﺍﻧﺘﺰﺍﻉ ﺍﻟﺴﻠﻄﺎﻥ ﻣﻦ ﺃﻳﺪﻱ ﻣﻐﺘﺼﺒﻴﻪ ﻣﻦ ﺍﻟﻌﺒـﺎﺩ ﻭﺭﺩﻩ‬
‫ﺇﱃ ﺍﷲ ﻭﺣﺪﻩ ‪ ..‬ﻭﺳﻴﺎﺩﺓ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﳍﻴﺔ ﻭﺣﺪﻫﺎ ﻭﺇﻟﻐﺎﺀ ﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﺒﺸﺮﻳﺔ ‪ ..‬ﻛﻞ ﺃﻭﻟﺌﻚ ﻻ ﻳﺘﻢ ﲟﺠـﺮﺩ‬
‫ﺍﻟﺘﺒﻠﻴﻎ ﻭﺍﻟﺒﻴﺎﻥ ‪ ،‬ﻷﻥ ﺍﳌﺘﺴﻠﻄﲔ ﻋﻠﻰ ﺭﻗﺎﺏ ﺍﻟﻌﺒﺎﺩ ‪ ،‬ﻭﺍﳌﻐﺘﺼﺒﲔ ﻟﺴﻠﻄﺎﻥ ﺍﷲ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻻ ﻳﺴﻠﻤﻮﻥ ﰲ‬
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‫ﺳﻠﻄﺎ‪‬ﻢ ﲟﺠﺮﺩ ﺍﻟﺘﺒﻠﻴﻎ ﻭﺍﻟﺒﻴﺎﻥ ‪ ،‬ﻭﺇﻻ ﻓﻤﺎ ﻛﺎﻥ ﺃﻳﺴﺮ ﻋﻤﻞ ﺍﻟﺮﺳﻞ ﰲ ﺇﻗﺮﺍﺭ ﺩﻳﻦ ﺍﷲ ﰲ ﺍﻷﺭﺽ ! ﻭﻫـﺬﺍ‬
‫ﻋﻜﺲ ﻣﺎ ﻋﺮﻓﻪ ﺗﺎﺭﻳﺦ ﺍﻟﺮﺳﻞ ‪ -‬ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻬﻢ ‪ -‬ﻭﺗﺎﺭﻳﺦ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻋﻠﻰ ﳑﺮ ﺍﻷﺟﻴﺎﻝ !‬
‫ﺇﻥ ﻫﺬﺍ ﺍﻹﻋﻼﻥ ﺍﻟﻌﺎﻡ ﻟﺘﺤﺮﻳﺮ " ﺍﻹﻧﺴﺎﻥ " ﰲ " ﺍﻷﺭﺽ " ﻣﻦ ﻛﻞ ﺳﻠﻄﺎﻥ ﻏﲑ ﺳـﻠﻄﺎﻥ ﺍﷲ ‪ ،‬ﺑـﺈﻋﻼﻥ‬
‫ﺇﻟﻮﻫﻴﺔ ﺍﷲ ﻭﺣﺪﻩ ﻭﺭﺑﻮﺑﻴﺘﻪ ﻟﻠﻌﺎﳌﲔ ‪ ،‬ﱂ ﻳﻜﻦ ﺇﻋﻼﻧﹰﺎ ﻧﻈﺮﻳﹰﺎ ﻓﻠﺴﻔﻴﹰﺎ ﺳﻠﺒﻴﹰﺎ ‪ ..‬ﺇﳕﺎ ﻛﺎﻥ ﺇﻋﻼﻧﹰﺎ ﺣﺮﻛﻴﹰﺎ ﻭﺍﻗﻌﻴﹰﺎ‬
‫ﺇﳚﺎﺑﻴﹰﺎ ‪ ..‬ﺇﻋﻼﻧﹰﺎ ﻳﺮﺍﺩ ﻟﻪ ﺍﻟﺘﺤﻘﻴﻖ ﺍﻟﻌﻤﻠﻲ ﰲ ﺻﻮﺭﺓ ﻧﻈﺎﻡ ﳛﻜﻢ ﺍﻟﺒﺸﺮ ﺑﺸﺮﻳﻌﺔ ﺍﷲ ‪ ،‬ﻭﳜﺮﺟﻬﻢ ﺑﺎﻟﻔﻌﻞ ﻣﻦ‬
‫ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﺎﺩ ﺇﱃ ﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ﻭﺣﺪﻩ ﺑﻼ ﺷﺮﻳﻚ ‪ ..‬ﻭﻣﻦ ﰒ ﱂ ﻳﻜﻦ ﺑﺪ ﻣﻦ ﺃﻥ ﻳﺘﺨﺬ ﺷﻜﻞ " ﺍﳊﺮﻛـﺔ "‬
‫ﺇﱃ ﺟﺎﻧﺐ ﺷﻜﻞ " ﺍﻟﺒﻴﺎﻥ " ‪..‬‬
‫ﺫﻟﻚ ﻟﻴﻮﺍﺟﻪ " ﺍﻟﻮﺍﻗﻊ " ﺍﻟﺒﺸﺮﻱ ﺑﻜﻞ ﺟﻮﺍﻧﺒﻪ ﺑﻮﺳﺎﺋﻞ ﻣﻜﺎﻓﺌﺔ ﻟﻜﻞ ﺟﻮﺍﻧﺒﻪ ‪.‬‬
‫ﻭﺍﻟﻮﺍﻗﻊ ﺍﻹﻧﺴﺎﱐ ‪ ،‬ﺃﻣﺲ ﻭﺍﻟﻴﻮﻡ ﻭﻏﺪﹰﺍ ‪ ،‬ﻳﻮﺍﺟﻪ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ -‬ﺑﻮﺻﻔﻪ ﺇﻋﻼﻧﹰﺎ ﻋﺎﻣﹰﺎ ﻟﺘﺤﺮﻳﺮ " ﺍﻹﻧﺴﺎﻥ " ﰲ‬
‫" ﺍﻷﺭﺽ " ﻣﻦ ﻛﻞ ﺳﻠﻄﺎﻥ ﻏﲑ ﺳﻠﻄﺎﻥ ﺍﷲ ‪ -‬ﺑﻌﻘﺒﺎﺕ ﺍﻋﺘﻘﺎﺩﻳﺔ ﺗﺼﻮﺭﻳﺔ ‪ ،‬ﻭﻋﻘﺒﺎﺕ ﻣﺎﺩﻳـﺔ ﻭﺍﻗﻌﻴـﺔ ‪..‬‬
‫ﻭﻋﻘﺒﺎﺕ ﺳﻴﺎﺳﻴﺔ ﻭﺍﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻗﺘﺼﺎﺩﻳﺔ ﻭﻋﻨﺼﺮﻳﺔ ﻭﻃﺒﻘﻴﺔ ‪ ،‬ﺇﱃ ﺟﺎﻧـﺐ ﻋﻘﺒـﺎﺕ ﺍﻟﻌﻘﺎﺋـﺪ ﺍﳌﻨﺤﺮﻓـﺔ‬
‫ﻭﺍﻟﺘﺼﻮﺭﺍﺕ ﺍﻟﺒﺎﻃﻠﺔ ‪ ..‬ﻭﲣﺘﻠﻂ ﻫﺬﻩ ﺑﺘﻠﻚ ﻭﺗﺘﻔﺎﻋﻞ ﻣﻌﻬﺎ ﺑﺼﻮﺭﺓ ﻣﻌﻘﺪﺓ ﺷﺪﻳﺪﺓ ﺍﻟﺘﻌﻘﻴﺪ ‪.‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ " ﺍﻟﺒﻴﺎﻥ " ﻳﻮﺍﺟﻪ ﺍﻟﻌﻘﺎﺋﺪ ﻭﺍﻟﺘﺼﻮﺭﺍﺕ ‪ ،‬ﻓﺈﻥ " ﺍﳊﺮﻛﺔ " ﺗﻮﺍﺟﻪ ﺍﻟﻌﻘﺒﺎﺕ ﺍﳌﺎﺩﻳﺔ ﺍﻷﺧﺮﻯ ‪ -‬ﻭﰲ‬
‫ﻣﻘﺪﻣﺘﻬﺎ ﺍﻟﺴﻠﻄﺎﻥ ﺍﻟﺴﻴﺎﺳﻲ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻻﻋﺘﻘﺎﺩﻳﺔ ﺍﻟﺘﺼﻮﺭﻳﺔ ﻭﺍﻟﻌﻨﺼﺮﻳﺔ ﻭﺍﻟﻄﺒﻘﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴـﺔ‬
‫ﻭﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﳌﻌﻘﺪﺓ ﺍﳌﺘﺸﺎﺑﻜﺔ ‪ .. -‬ﻭﳘﺎ ﻣﻌﹰﺎ ‪ -‬ﺍﻟﺒﻴﺎﻥ ﻭﺍﳊﺮﻛﺔ ‪ -‬ﻳﻮﺍﺟﻬﺎﻥ " ﺍﻟﻮﺍﻗﻊ ﺍﻟﺒﺸﺮﻱ " ﲜﻤﻠﺘﻪ ‪،‬‬
‫ﺑﻮﺳﺎﺋﻞ ﻣﻜﺎﻓﺌﺔ ﻟﻜﻞ ﻣﻜﻮﻧﺎﺗﻪ ‪ ..‬ﻭﳘﺎ ﻣﻌﹰﺎ ﻻ ﺑﺪ ﻣﻨﻬﻤﺎ ﻻﻧﻄﻼﻕ ﺣﺮﻛﺔ ﺍﻟﺘﺤﺮﻳﺮ ﻟﻺﻧﺴﺎﻥ ﰲ ﺍﻷﺭﺽ ‪..‬‬
‫" ﺍﻹﻧﺴﺎﻥ " ﻛﻠﻪ ﰲ " ﺍﻷﺭﺽ " ﻛﻠﻬﺎ ‪ ..‬ﻭﻫﺬﻩ ﻧﻘﻄﺔ ﻫﺎﻣﺔ ﻻ ﺑﺪ ﻣﻦ ﺗﻘﺮﻳﺮﻫﺎ ﻣﺮﺓ ﺃﺧﺮﻯ !‬
‫ﺇﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻟﻴﺲ ﺇﻋﻼﻧﹰﺎ ﻟﺘﺤﺮﻳـﺮ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻌﺮﰊ ! ﻭﻟﻴﺲ ﺭﺳﺎﻟﺔ ﺧﺎﺻﺔ ﺑﺎﻟﻌﺮﺏ ! ‪ ..‬ﺇﻥ ﻣﻮﺿﻮﻋﻪ ﻫﻮ‬
‫" ﺍﻹﻧﺴﺎﻥ " ‪ ..‬ﻧﻮﻉ " ﺍﻹﻧﺴﺎﻥ " ‪ ..‬ﻭﳎﺎﻟﻪ ﻫﻮ " ﺍﻷﺭﺽ " ‪ ..‬ﻛﻞ " ﺍﻷﺭﺽ " ‪ .‬ﺇﻥ ﺍﷲ ‪ -‬ﺳـﺒﺤﺎﻧﻪ ‪-‬‬
‫ﻟﻴﺲ ﺭﺑﹰﺎ ﻟﻠﻌﺮﺏ ﻭﺣﺪﻫﻢ ﻭﻻ ﺣﱴ ﳌﻦ ﻳﻌﺘﻨﻘﻮﻥ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺣﺪﻫﻢ ‪ ..‬ﺇﻥ ﺍﷲ ﻫﻮ " ﺭﺏ ﺍﻟﻌـﺎﳌﲔ‬
‫" ‪ ..‬ﻭﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻳﺮﻳﺪ ﺃﻥ ﻳﺮﺩ " ﺍﻟﻌﺎﳌﲔ " ﺇﱃ ﺭ‪‬ﻢ ‪ ،‬ﻭﺃﻥ ﻳﻨﺘﺰﻋﻬﻢ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳـﺔ ﻟﻐـﲑﻩ ‪ .‬ﻭﺍﻟﻌﺒﻮﺩﻳـﺔ‬
‫ﺍﻟﻜﱪﻯ ‪ -‬ﰲ ﻧﻈﺮ ﺍﻹﺳﻼﻡ ‪ -‬ﻫﻲ ﺧﻀﻮﻉ ﺍﻟﺒﺸـﺮ ﻷﺣﻜﺎﻡ ﻳﺸﺮﻋﻬﺎ ﳍﻢ ﻧﺎﺱ ﻣﻦ ﺍﻟﺒﺸﺮ ‪ ..‬ﻭﻫﺬﻩ ﻫﻲ "‬
‫ﺍﻟﻌﺒﺎﺩﺓ " ﺍﻟﱵ ﻳﻘﺮﺭ ﺃ‪‬ﺎ ﻻ ﺗﻜﻮﻥ ﺇﻻ ﷲ ‪ ،‬ﻭﺃﻥ ﻣﻦ ﻳﺘﻮﺟﻪ ‪‬ﺎ ﻟﻐﲑ ﺍﷲ ﳜﺮﺝ ﻣﻦ ﺩﻳﻦ ﺍﷲ ﻣﻬﻤﺎ ﺍﺩﻋﻰ ﺃﻧـﻪ‬
‫ﰲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ .‬ﻭﻟﻘﺪ ﻧﺺ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻋﻠـﻰ ﺃﻥ " ﺍﻻ‪‬ﺗﺒـﺎﻉ " ﰲ ﺍﻟـﺸﺮﻳﻌﺔ‬
‫ﻭﺍﳊﻜﻢ ﻫﻮ " ﺍﻟﻌﺒﺎﺩﺓ " ﺍﻟﱵ ﺻﺎﺭ ‪‬ﺎ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ " ﻣﺸﺮﻛﲔ " ﳐﺎﻟﻔﲔ ﳌﺎ ﺃﻣﺮﻭﺍ ﺑﻪ ﻣﻦ " ﻋﺒـﺎﺩﺓ "‬
‫ﺍﷲ ﻭﺣﺪﻩ ‪..‬‬
‫ﺃﺧﺮﺝ ﺍﻟﺘﺮﻣﺬﻱ ‪ -‬ﺑﺈﺳﻨﺎﺩﻩ ‪ -‬ﻋﻦ ﻋﺪﻱ ﺑﻦ ﺣﺎﰎ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﺃﻧﻪ ﳌﺎ ﺑﻠﻐﺘﻪ ﺩﻋﻮﺓ ﺭﺳـﻮﻝ ﺍﷲ ‪-‬‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻓﺮ ﺇﱃ ﺍﻟﺸﺎﻡ ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﺗﻨﺼﺮ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﻓﺄﺳﺮﺕ ﺃﺧﺘﻪ ﻭﲨﺎﻋﺔ ﻣﻦ ﻗﻮﻣـﻪ ‪،‬‬
‫ﰒ ﻣ ‪‬ﻦ ﺭﺳﻮﻝ ﺍﷲ ‪ - -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻋﻠﻰ ﺃﺧﺘﻪ ﻓﺄﻋﻄﺎﻫﺎ ‪ ،‬ﻓﺮﺟﻌﺖ ﺇﱃ ﺃﺧﻴﻬـﺎ ﻓﺮﻏﱠﺒﺘـﻪ ﰲ‬
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‫ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﰲ ﺍﻟﻘﺪﻭﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻓﺘﺤﺪﺙ ﺍﻟﻨﺎﺱ ﺑﻘﺪﻭﻣﻪ ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻰ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻭﰲ ﻋﻨﻘﻪ ‪ -‬ﺃﻱ " ﻋﺪﻱ " ﺻﻠﻴﺐ ﻣﻦ ﻓﻀﺔ ﻭﻛﺎﻥ ﺍﻟﻨﱯ ‪ -‬ﺻـﻠﻰ‬
‫ﺨﺬﹸﻭﺍ ﹶﺃ ‪‬ﺣﺒ‪‬ﺎﺭ‪ ‬ﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭ ‪‬ﻫﺒ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺭﺑ‪‬ﺎﺑﹰﺎ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺍﻟﱠﻠ ِﻪ { ) ( ‪ ..‬ﻗـﺎﻝ ‪:‬‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻳﻘﺮﺃ ﻫﺬﻩ ﺍﻵﻳﺔ ‪ } ..‬ﺍ‪‬ﺗ ‪‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﺇ‪‬ﻢ ﱂ ﻳﻌﺒﺪﻭﻫﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ " :‬ﺑﻠﻰ ! ﺇ‪‬ﻢ ﺣﺮ‪‬ﻣﻮﺍ ﻋﻠﻴﻬﻢ ﺍﳊﻼﻝ ﻭﺃﺣﻠﻮﺍ ﳍﻢ ﺍﳊﺮﺍﻡ ‪ ،‬ﻓـﺎﺗﺒﻌﻮﻫﻢ ‪،‬‬
‫ﻓﺬﻟﻚ ﻋﺒﺎﺩ‪‬ﻢ ﺇﻳﺎﻫﻢ " ‪.‬‬
‫ﻭﺗﻔﺴﲑ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻟﻘﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ‪ ،‬ﻧﺺ ﻗﺎﻃﻊ ﻋﻠﻰ ﺃﻥ ﺍﻻﺗ‪‬ﺒﺎﻉ ﰲ ﺍﻟﺸﺮﻳﻌﺔ‬
‫ﻭﺍﳊﻜﻢ ﻫﻮ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﱵ ﲣﺮﺝ ﻣﻦ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺃ‪‬ﺎ ﻫﻲ ﺍﲣﺎﺫ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﺃﺭﺑﺎﺑﹰﺎ ﻟﺒﻌﺾ ‪ ..‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺟـﺎﺀ‬
‫ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻟﻴﻠﻐﻴﻪ ‪ ،‬ﻭﻳﻌﻠﻦ ﲢﺮﻳﺮ " ﺍﻹﻧﺴﺎﻥ " ﰲ " ﺍﻷﺭﺽ " ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻐﲑ ﺍﷲ ‪..‬‬
‫ﻭﻣﻦ ﰒ ﱂ ﻳﻜﻦ ﺑﺪ ﻟﻺﺳﻼﻡ ﺃﻥ ﻳﻨﻄﻠﻖ ﰲ " ﺍﻷﺭﺽ " ﻹﺯﺍﻟﺔ " ﺍﻟﻮﺍﻗﻊ " ﺍﳌﺨﺎﻟﻒ ﻟﺬﻟﻚ ﺍﻹﻋﻼﻥ ﺍﻟﻌﺎﻡ ‪..‬‬
‫ﺑﺎﻟﺒﻴﺎﻥ ﻭﺑﺎﳊﺮﻛﺔ ﳎﺘﻤﻌﲔ ‪ ..‬ﻭﺃﻥ ﻳﻮﺟﻪ ﺍﻟﻀﺮﺑﺎﺕ ﻟﻠﻘﻮﻯ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺍﻟﱵ ﺗﻌﺒ‪‬ﺪ ﺍﻟﻨﺎﺱ ﻟﻐـﲑ ﺍﷲ ‪ - ..‬ﺃﻱ‬
‫ﲢﻜﻤﻬﻢ ﺑﻐﲑ ﺷﺮﻳﻌﺔ ﺍﷲ ﻭﺳﻠﻄﺎﻧﻪ ‪ -‬ﻭﺍﻟﱵ ﲢﻮﻝ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﻻﺳﺘﻤﺎﻉ ﺇﱃ " ﺍﻟﺒﻴﺎﻥ " ﻭﺍﻋﺘﻨﺎﻕ " ﺍﻟﻌﻘﻴﺪﺓ‬
‫" ﲝﺮﻳﺔ ﻻ ﻳﺘﻌﺮﺽ ﳍﺎ ﺍﻟﺴﻠﻄﺎﻥ ‪ .‬ﰒ ﻟﻜﻲ ﻳﻘﻴﻢ ﻧﻈﺎﻣﹰﺎ ﺍﺟﺘﻤﺎﻋﻴﹰﺎ ﻭﺍﻗﺘﺼﺎﺩﻳﹰﺎ ﻭﺳﻴﺎﺳﻴﹰﺎ ﻳﺴﻤﺢ ﳊﺮﻛﺔ ﺍﻟﺘﺤﺮﺭ‬
‫ﺑﺎﻻﻧﻄﻼﻕ ﺍﻟﻔﻌﻠﻲ ‪ -‬ﺑﻌﺪ ﺇﺯﺍﻟﺔ ﺍﻟﻘﻮﺓ ﺍﳌﺴﻴﻄﺮﺓ ‪ -‬ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﺳﻴﺎﺳﻴﺔ ﲝﺘﺔ ‪ ،‬ﺃﻭ ﻣﺘﻠﺒﺴﺔ ﺑﺎﻟﻌﻨـﺼﺮﻳﺔ ‪ ،‬ﺃﻭ‬
‫ﺍﻟﻄﺒﻘﻴﺔ ﺩﺍﺧﻞ ﺍﻟﻌﻨﺼﺮ ﺍﻟﻮﺍﺣﺪ !‬
‫ﺇﻧﻪ ﱂ ﻳﻜﻦ ﻣﻦ ﻗﺼﺪ ﺍﻹﺳﻼﻡ ﻗﻂ ﺃﻥ ﻳﻜﺮﻩ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﻋﺘﻨﺎﻕ ﻋﻘﻴﺪﺗﻪ ‪ ..‬ﻭﻟﻜﻦ ﺍﻹﺳﻼﻡ ﻟﻴﺲ ﳎـﺮﺩ "‬
‫ﻋﻘﻴﺪﺓ " ‪ .‬ﺇﻥ ﺍﻹﺳﻼﻡ ﻛﻤﺎ ﻗﻠﻨﺎ ﺇﻋﻼﻥ ﻋﺎﻡ ﻟﺘﺤﺮﻳﺮ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﺎﺩ ‪ .‬ﻓﻬﻮ ﻳﻬﺪﻑ ﺍﺑﺘﺪﺍﺀ ﺇﱃ‬
‫ﺇﺯﺍﻟﺔ ﺍﻷﻧﻈﻤﺔ ﻭﺍﳊﻜﻮﻣﺎﺕ ﺍﻟﱵ ﺗﻘﻮﻡ ﻋﻠﻰ ﺃﺳﺎﺱ ﺣﺎﻛﻤﻴﺔ ﺍﻟﺒﺸﺮ ﻟﻠﺒﺸﺮ ﻭﻋﺒﻮﺩﻳﺔ ﺍﻹﻧﺴﺎﻥ ﻟﻺﻧـﺴﺎﻥ ‪ ..‬ﰒ‬
‫ﻳﻄﻠﻖ ﺍﻷﻓﺮﺍﺩ ﺑﻌﺪ ﺫﻟﻚ ﺃﺣﺮﺍﺭﹰﺍ ‪ -‬ﺑﺎﻟﻔﻌﻞ ‪ -‬ﰲ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﱵ ﻳﺮﻳﺪﻭ‪‬ﺎ ﲟﺤﺾ ﺍﺧﺘﻴﺎﺭﻫﻢ ‪ -‬ﺑﻌﺪ ﺭﻓﻊ‬
‫ﺍﻟﻀﻐﻂ ﺍﻟﺴﻴﺎﺳﻲ ﻋﻨﻬﻢ ‪ ،‬ﻭﺑﻌﺪ ﺍﻟﺒﻴﺎﻥ ﺍﳌﻨﲑ ﻷﺭﻭﺍﺣﻬﻢ ﻭﻋﻘﻮﳍﻢ ‪ -‬ﻭﻟﻜﻦ ﻫﺬﻩ ﺍﻟﺘﺠﺮﺑﺔ ﻟﻴﺲ ﻣﻌﻨﺎﻫـﺎ ﺃﻥ‬
‫ﳚﻌﻠﻮﺍ ﺇﻻﻫﻬﻢ ﻫﻮﺍﻫﻢ ‪ ،‬ﺃﻭ ﺃﻥ ﳜﺘﺎﺭﻭﺍ ﺑﺄﻧﻔﺴﻬﻢ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻋﺒﻴﺪﹰﺍ ﻟﻠﻌﺒﺎﺩ ! ﻭﺃﻥ ﻳﺘﺨﺬ ﺑﻌﻀﻬﻢ ﺑﻌﻀﹰﺎ ﺃﺭﺑﺎﺑﹰﺎ‬
‫ﻣﻦ ﺩﻭﻥ ﺍﷲ ! ‪ ..‬ﺇﻥ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺬﻱ ﳛﻜﻢ ﺍﻟﺒﺸﺮ ﰲ ﺍﻷﺭﺽ ﳚﺐ ﺃﻥ ﺗﻜﻮﻥ ﻗﺎﻋﺪﺗﻪ ﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ﻭﺣـﺪﻩ ‪،‬‬
‫ﻭﺫﻟﻚ ﺑﺘﻠﻘـﻲ ﺍﻟﺸﺮﺍﺋﻊ ﻣﻨﻪ ﻭﺣﺪﻩ ‪ .‬ﰒ ﻟﻴﻌﺘﻨﻖ ﻛﻞ ﻓﺮﺩ ‪ -‬ﰲ ﻇﻞ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺎﻡ ‪ -‬ﻣﺎ ﻳﻌﺘﻨﻘـﻪ ﻣـﻦ‬
‫ﻋﻘﻴﺪﺓ ! ﻭ‪‬ﺬﺍ ﻳﻜﻮﻥ " ﺍﻟﺪﻳﻦ " ﻛﻠﻪ ﷲ ‪ .‬ﺃﻱ ﺗﻜﻮﻥ ﺍﻟﺪﻳﻨﻮﻧﺔ ﻭﺍﳋﻀﻮﻉ ﻭﺍﻻﺗﺒﺎﻉ ﻭﺍﻟﻌﺒﻮﺩﻳﺔ ﻛﻠـﻬﺎ ﷲ ‪..‬‬
‫ﺇﻥ ﻣﺪﻟﻮﻝ " ﺍﻟﺪﻳﻦ " ﺃﴰﻞ ﻣﻦ ﻣﺪﻟﻮﻝ " ﺍﻟﻌﻘﻴﺪﺓ " ‪ .‬ﺇﻥ ﺍﻟﺪﻳﻦ ﻫﻮ ﺍﳌﻨﻬﺞ ﻭﺍﻟﻨﻈﺎﻡ ﺍﻟﺬﻱ ﳛﻜﻢ ﺍﳊﻴـﺎﺓ ‪،‬‬
‫ﻭﻫﻮ ﰲ ﺍﻹﺳﻼﻡ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﻭﻟﻜﻨﻪ ﰲ ﻋﻤﻮﻣﻪ ﺃﴰﻞ ﻣﻦ ﺍﻟﻌﻘﻴﺪﺓ ‪ ..‬ﻭﰲ ﺍﻹﺳـﻼﻡ ﳝﻜـﻦ ﺃﻥ‬
‫ﲣﻀﻊ ﲨﺎﻋﺎﺕ ﻣﺘﻨﻮﻋﺔ ﳌﻨﻬﺠﻪ ﺍﻟﻌﺎﻡ ﺍﻟﺬﻱ ﻳﻘﻮﻡ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ﻭﺣﺪﻩ ﻭﻟﻮ ﱂ ﻳﻌﺘﻨﻖ ﺑﻌﺾ ﻫـﺬﻩ‬
‫ﺍﳉﻤﺎﻋﺎﺕ ﻋﻘﻴﺪﺓ ﺍﻹﺳﻼﻡ ‪.‬‬
‫ﻭﺍﻟﺬﻱ ﻳﺪﺭﻙ ﻃﺒﻴﻌﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ -‬ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﳌﺘﻘﺪﻡ ‪ -‬ﻳﺪﺭﻙ ﻣﻌﻬﺎ ﺣﺘﻤﻴﺔ ﺍﻻﻧﻄﻼﻕ ﺍﳊﺮﻛﻲ ﻟﻺﺳـﻼﻡ‬
‫ﰲ ﺻﻮﺭﺓ ﺍﳉﻬﺎﺩ ﺑﺎﻟﺴﻴﻒ ‪ -‬ﺇﱃ ﺟﺎﻧﺐ ﺍﳉﻬﺎﺩ ﺑﺎﻟﺒﻴﺎﻥ ‪ -‬ﻭﻳﺪﺭﻙ ﺃﻥ ﺫﻟﻚ ﱂ ﻳﻜﻦ ﺣﺮﻛـﺔ ﺩﻓﺎﻋﻴـﺔ ‪-‬‬
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‫ﺑﺎﳌﻌﲎ ﺍﻟﻀﻴﻖ ﺍﻟﺬﻱ ﻳﻔﻬﻢ ﺍﻟﻴﻮﻡ ﻣﻦ ﺍﺻﻄﻼﺡ " ﺍﳊﺮﺏ ﺍﻟﺪﻓﺎﻋﻴﺔ " ﻛﻤﺎ ﻳﺮﻳﺪ ﺍﳌﻬﺰﻭﻣﻮﻥ ‪ -‬ﺃﻣﺎﻡ ﺿـﻐﻂ‬
‫ﺍﻟﻮﺍﻗﻊ ﺍﳊﺎﺿﺮ ﻭﺃﻣﺎﻡ ﻫﺠﻮﻡ ﺍﳌﺴﺘﺸﺮﻗﲔ ﺍﳌﺎﻛﺮ ‪ -‬ﺃﻥ ﻳﺼﻮﺭﻭﺍ ﺣﺮﻛﺔ ﺍﳉﻬﺎﺩ ﰲ ﺍﻹﺳﻼﻡ ‪ -‬ﺇﳕـﺎ ﻛـﺎﻥ‬
‫ﺣﺮﻛﺔ ﺍﻧﺪﻓﺎﻉ ﻭﺍﻧﻄﻼﻕ ﻟﺘﺤﺮﻳﺮ " ﺍﻹﻧﺴﺎﻥ " ﰲ " ﺍﻷﺭﺽ " ‪ ..‬ﺑﻮﺳﺎﺋﻞ ﻣﻜﺎﻓﺌﺔ ﻟﻜﻞ ﺟﻮﺍﻧـﺐ ﺍﻟﻮﺍﻗـﻊ‬
‫ﺍﻟﺒﺸﺮﻱ ‪ ،‬ﻭﰲ ﻣﺮﺍﺣﻞ ﳏﺪﺩﺓ ﻟﻜﻞ ﻣﺮﺣﻠﺔ ﻣﻨﻬﺎ ﻭﺳﺎﺋﻠﻬﺎ ﺍﳌﺘﺠﺪﺩﺓ ‪.‬‬
‫ﻭﺇﺫﺍ ﱂ ﻳﻜﻦ ﺑﺪ ﺃﻥ ﻧﺴﻤﻲ ﺣﺮﻛﺔ ﺍﻹﺳﻼﻡ ﺍﳉﻬﺎﺩﻳﺔ ﺣﺮﻛﺔ ﺩﻓﺎﻋﻴﺔ ‪ ،‬ﻓﻼ ﺑﺪ ﺃﻥ ﻧﻐﲑ ﻣﻔﻬﻮﻡ ﻛﻠﻤﺔ " ﺩﻓﺎﻉ‬
‫" ‪ ،‬ﻭﻧﻌﺘﱪﻩ " ﺩﻓﺎﻋﹰﺎ ﻋﻦ ﺍﻹﻧﺴﺎﻥ " ﺫﺍﺗﻪ ‪ ،‬ﺿﺪ ﲨﻴﻊ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﱵ ﺗﻘﻴﺪ ﺣﺮﻳﺘﻪ ﻭﺗﻌﻮﻕ ﲢـﺮﺭﻩ ‪ ..‬ﻫـﺬﻩ‬
‫ﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﱵ ﺗﺘﻤﺜﻞ ﰲ ﺍﳌﻌﺘﻘﺪﺍﺕ ﻭﺍﻟﺘﺼﻮﺭﺍﺕ ‪ ،‬ﻛﻤﺎ ﺗﺘﻤﺜﻞ ﰲ ﺍﻷﻧﻈﻤﺔ ﺍﻟﺴﻴﺎﺳﻴﺔ ‪ ،‬ﺍﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﺍﳊﻮﺍﺟﺰ‬
‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻟﻄﺒﻘﻴﺔ ﻭﺍﻟﻌﻨﺼﺮﻳﺔ ‪ ،‬ﺍﻟﱵ ﻛﺎﻧﺖ ﺳﺎﺋﺪﺓ ﰲ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ﻳﻮﻡ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺍﻟﱵ ﻣﺎ ﺗـﺰﺍﻝ‬
‫ﺃﺷﻜﺎﻝ ﻣﻨﻬﺎ ﺳﺎﺋﺪﺓ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﺍﳊﺎﺿﺮﺓ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ !‬
‫ﻭ‪‬ﺬﺍ ﺍﻟﺘﻮﺳﻊ ﰲ ﻣﻔﻬﻮﻡ ﻛﻠﻤﺔ " ﺍﻟﺪﻓﺎﻉ " ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻮﺍﺟﻪ ﺣﻘﻴﻘﺔ ﺑﻮﺍﻋﺚ ﺍﻻﻧﻄﻼﻕ ﺍﻹﺳـﻼﻣﻲ ﰲ "‬
‫ﺍﻷﺭﺽ " ﺑﺎﳉﻬﺎﺩ ‪ ،‬ﻭﻧﻮﺍﺟﻪ ﻃﺒﻴﻌﺔ ﺍﻹﺳﻼﻡ ﺫﺍ‪‬ﺎ ‪ ،‬ﻭﻫﻲ ﺃﻧﻪ ﺇﻋﻼﻥ ﻋﺎﻡ ﻟﺘﺤﺮﻳﺮ ﺍﻹﻧﺴﺎﻥ ﻣـﻦ ﺍﻟﻌﺒﻮﺩﻳـﺔ‬
‫ﻟﻠﻌﺒﺎﺩ ‪ ،‬ﻭﺗﻘﺮﻳﺮ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ﻭﺣﺪﻩ ﻭﺭﺑﻮﺑﻴﺘﻪ ﻟﻠﻌﺎﳌﲔ ‪ ،‬ﻭﲢﻄﻴﻢ ﳑﻠﻜﺔ ﺍﳍﻮﻯ ﺍﻟﺒﺸﺮﻱ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﺇﻗﺎﻣـﺔ‬
‫ﳑﻠﻜﺔ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﳍﻴﺔ ﰲ ﻋﺎﱂ ﺍﻹﻧﺴﺎﻥ ‪..‬‬
‫ﺃﻣﺎ ﳏﺎﻭﻟﺔ ﺇﳚﺎﺩ ﻣﱪﺭﺍﺕ ﺩﻓﺎﻋﻴﺔ ﻟﻠﺠﻬﺎﺩ ﺍﻹﺳﻼﻣﻲ ﺑﺎﳌﻌﲎ ﺍﻟﻀﻴﻖ ﻟﻠﻤﻔﻬﻮﻡ ﺍﻟﻌﺼﺮﻱ ﻟﻠﺤﺮﺏ ﺍﻟﺪﻓﺎﻋﻴـﺔ ‪،‬‬
‫ﻭﳏﺎﻭﻟﺔ ﺍﻟﺒﺤﺚ ﻋﻦ ﺃﺳﺎﻧﻴﺪ ﻹﺛﺒﺎﺕ ﺃﻥ ﻭﻗﺎﺋﻊ ﺍﳉﻬﺎﺩ ﺍﻹﺳﻼﻣﻲ ﻛﺎﻧﺖ ‪‬ﺮﺩ ﺻﺪ ﺍﻟﻌﺪﻭﺍﻥ ﻣـﻦ ﺍﻟﻘـﻮﻯ‬
‫ﺍ‪‬ﺎﻭﺭﺓ ﻋﻠﻰ " ﺍﻟﻮﻃﻦ ﺍﻹﺳﻼﻣﻲ " ‪ -‬ﻭﻫﻮ ﰲ ﻋﺮﻑ ﺑﻌﻀﻬﻢ ﺟﺰﻳﺮﺓ ﺍﻟﻌﺮﺏ ‪ -‬ﻓﻬﻲ ﳏﺎﻭﻟﺔ ﺗﻨﻢ ﻋﻦ ﻗﻠـﺔ‬
‫ﺇﺩﺭﺍﻙ ﻟﻄﺒﻴﻌﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﻟﻄﺒﻴﻌﺔ ﺍﻟﺪﻭﺭ ﺍﻟﺬﻱ ﺟﺎﺀ ﻟﻴﻘﻮﻡ ﺑﻪ ﰲ ﺍﻷﺭﺽ ‪ .‬ﻛﻤﺎ ﺃ‪‬ﺎ ﺗﺸﻲ ﺑﺎﳍﺰﳝﺔ ﺃﻣـﺎﻡ‬
‫ﺿﻐﻂ ﺍﻟﻮﺍﻗﻊ ﺍﳊﺎﺿﺮ ‪ ،‬ﻭﺃﻣﺎﻡ ﺍﳍﺠﻮﻡ ﺍﻻﺳﺘﺸﺮﺍﻗﻲ ﺍﳌﺎﻛﺮ ﻋﻠﻰ ﺍﳉﻬﺎﺩ ﺍﻹﺳﻼﻣﻲ !‬
‫ﺗﺮﻯ ﻟﻮ ﻛﺎﻥ ﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﻭﻋﺜﻤﺎﻥ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ‪ -‬ﻗﺪ ﺃﻣﻨﻮﺍ ﻋﺪﻭﺍﻥ ﺍﻟﺮﻭﻡ ﻭﺍﻟﻔﺮﺱ ﻋﻠﻰ ﺍﳉﺰﻳﺮﺓ‬
‫ﺃﻛﺎﻧﻮﺍ ﻳﻘﻌـﺪﻭﻥ ﺇﺫﻥ ﻋﻦ ﺩﻓﻊ ﺍﳌﺪ ﺍﻹﺳﻼﻣﻲ ﺇﱃ ﺃﻃﺮﺍﻑ ﺍﻷﺭﺽ ؟ ﻭﻛﻴﻒ ﻛﺎﻧﻮﺍ ﻳﺪﻓﻌﻮﻥ ﻫﺬﺍ ﺍﳌـﺪ ‪،‬‬
‫ﻭﺃﻣﺎﻡ ﺍﻟﺪﻋﻮﺓ ﺗﻠﻚ ﺍﻟﻌﻘﺒﺎﺕ ﺍﳌﺎﺩﻳﺔ ﻣﻦ ﺃﻧﻈﻤﺔ ﺍﻟﺪﻭﻟﺔ ﺍﻟﺴﻴﺎﺳﻴﺔ ‪ ،‬ﻭﺃﻧﻈﻤﺔ ﺍ‪‬ﺘﻤﻊ ﺍﻟﻌﻨـﺼﺮﻳﺔ ﻭﺍﻟﻄﺒﻘﻴـﺔ ‪،‬‬
‫ﻭﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﻟﻨﺎﺷﺌﺔ ﻣﻦ ﺍﻻﻋﺘﺒﺎﺭﺍﺕ ﺍﻟﻌﻨﺼﺮﻳﺔ ﻭﺍﻟﻄﺒﻘﻴﺔ ‪ ،‬ﻭﺍﻟﱵ ﲢﻤﻴﻬﺎ ﺍﻟﻘﻮﺓ ﺍﳌﺎﺩﻳﺔ ﻟﻠﺪﻭﻟﺔ ﻛﺬﻟﻚ ؟!‬
‫ﺇ‪‬ﺎ ﺳﺬﺍﺟﺔ ﺃﻥ ﻳﺘﺼـﻮﺭ ﺍﻹﻧﺴﺎﻥ ﺩﻋﻮﺓ ﺗﻌﻠﻦ ﲢﺮﻳـﺮ " ﺍﻹﻧﺴﺎﻥ " ‪ ..‬ﻧﻮﻉ ﺍﻹﻧـﺴﺎﻥ ‪ ..‬ﰲ " ﺍﻷﺭﺽ "‬
‫‪ ..‬ﻛﻞ ﺍﻷﺭﺽ ‪ ..‬ﰒ ﺗﻘﻒ ﺃﻣﺎﻡ ﻫﺬﻩ ﺍﻟﻌﻘﺒﺎﺕ ﲡﺎﻫﺪﻫﺎ ﺑﺎﻟﻠﺴﺎﻥ ﻭﺍﻟﺒﻴﺎﻥ ! ‪ ..‬ﺇ‪‬ﺎ ﲡﺎﻫﺪ ﺑﺎﻟﻠﺴﺎﻥ ﻭﺍﻟﺒﻴـﺎﻥ‬
‫ﺣﻴﻨﻤﺎ ﳜﻠﻰ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺍﻷﻓﺮﺍﺩ ‪ ،‬ﲣﺎﻃﺒﻬﻢ ﲝﺮﻳﺔ ‪ ،‬ﻭﻫﻢ ﻣﻄﻠﻘﻮ ﺍﻟﺴﺮﺍﺡ ﻣﻦ ﲨﻴﻊ ﺗﻠﻚ ﺍﳌﺆﺛﺮﺍﺕ ‪ ..‬ﻓﻬﻨﺎ "‬
‫ﻻ ﺇﻛﺮﺍﻩ ﰲ ﺍﻟﺪﻳﻦ " ‪ ..‬ﺃﻣﺎ ﺣﲔ ﺗﻮﺟﺪ ﺗﻠﻚ ﺍﻟﻌﻘﺒﺎﺕ ﻭﺍﳌﺆﺛﺮﺍﺕ ﺍﳌﺎﺩﻳﺔ ‪ ،‬ﻓﻼ ﺑﺪ ﻣﻦ ﺇﺯﺍﻟﺘﻬﺎ ﺃﻭ ﹰﻻ ﺑﺎﻟﻘﻮﺓ ‪،‬‬
‫ﻟﻠﺘﻤﻜﻦ ﻣﻦ ﳐﺎﻃﺒﺔ ﻗﻠﺐ ﺍﻹﻧﺴﺎﻥ ﻭﻋﻘﻠﻪ ‪ ،‬ﻭﻫﻮ ﻃﻠﻴﻖ ﻣﻦ ﻫﺬﻩ ﺍﻷﻏﻼﻝ !‬
‫ﺇﻥ ﺍﳉﻬﺎﺩ ﺿﺮﻭﺭﺓ ﻟﻠﺪﻋﻮﺓ ‪ ،‬ﺇﺫﺍ ﻛﺎﻧﺖ ﺃﻫﺪﺍﻓﻬﺎ ﻫﻲ ﺇﻋﻼﻥ ﲢﺮﻳﺮ ﺍﻹﻧﺴﺎﻥ ﺇﻋﻼﻧﹰﺎ ﺟﺎﺩﹰﺍ ﻳﻮﺍﺟـﻪ ﺍﻟﻮﺍﻗـﻊ‬
‫ﺍﻟﻔﻌﻠﻲ ﺑﻮﺳﺎﺋﻞ ﻣﻜﺎﻓﺌﺔ ﻟﻪ ﰲ ﻛﻞ ﺟﻮﺍﻧﺒﻪ ‪ ،‬ﻭﻻ ﻳﻜﻔﻲ ﺑﺎﻟﺒﻴﺎﻥ ﺍﻟﻔﻠﺴﻔﻲ ﺍﻟﻨﻈﺮﻱ ! ﺳﻮﺍﺀ ﻛـﺎﻥ ﺍﻟـﻮﻃﻦ‬
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‫ﺍﻹﺳﻼﻣﻲ ‪ -‬ﻭﺑﺎﻟﺘﻌﺒﲑ ﺍﻹﺳﻼﻣﻲ ﺍﻟﺼﺤﻴﺢ ‪ :‬ﺩﺍﺭ ﺍﻹﺳﻼﻡ ‪ -‬ﺁﻣﻨﹰﺎ ﺃﻡ ﻣﻬﺪﺩﹰﺍ ﻣﻦ ﺟﲑﺍﻧﻪ ‪ .‬ﻓﺎﻹﺳﻼﻡ ﺣـﲔ‬
‫ﻳﺴﻌﻰ ﺇﱃ ﺍﻟﺴﻠﻢ ‪ ،‬ﻻ ﻳﻘﺼﺪ ﺗﻠﻚ ﺍﻟﺴﻠﻢ ﺍﻟﺮﺧﻴﺼﺔ ‪ ،‬ﻭﻫﻲ ﳎﺮﺩ ﺃﻥ ﻳﺆﻣﻦ ﺍﻟﺮﻗﻌﺔ ﺍﳋﺎﺻﺔ ﺍﻟﱵ ﻳﻌﺘﻨﻖ ﺃﻫﻠﻬﺎ‬
‫ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﺇﳕﺎ ﻫﻮ ﻳﺮﻳـﺪ ﺍﻟﺴﻠﻢ ﺍﻟﱵ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﷲ ‪ .‬ﺃﻱ ﺗﻜﻮﻥ ﻋﺒﻮﺩﻳـﺔ ﺍﻟﻨـﺎﺱ‬
‫ﻛﻠﻬﻢ ﻓﻴﻬﺎ ﷲ ‪ ،‬ﻭﺍﻟﱵ ﻻ ﻳﺘﺨﺬ ﻓﻴﻬﺎ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑﻌﻀﹰﺎ ﺃﺭﺑﺎﺑﹰﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ .‬ﻭﺍﻟﻌﱪﺓ ﺑﻨﻬﺎﻳﺔ ﺍﳌﺮﺍﺣﻞ ﺍﻟﱵ‬
‫ﻭﺻﻠﺖ ﺇﻟﻴﻬﺎ ﺍﳊﺮﻛﺔ ﺍﳉﻬﺎﺩﻳﺔ ﰲ ﺍﻹﺳﻼﻡ ‪ -‬ﺑﺄﻣﺮ ﻣﻦ ﺍﷲ ‪ -‬ﻻ ﺑﺄﻭﺍﺋﻞ ﺃﻳﺎﻡ ﺍﻟـﺪﻋﻮﺓ ﻭﻻ ﺑﺄﻭﺍﺳـﻄﻬﺎ ‪..‬‬
‫ﻭﻟﻘـﺪ ﺍﻧﺘﻬﺖ ﻫﺬﻩ ﺍﳌﺮﺍﺣﻞ ﻛﻤﺎ ﻳﻘـﻮﻝ ﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ‪ " :‬ﻓﺎﺳﺘﻘﺮ ﺃﻣﺮ ﺍﻟﻜﻔﺎﺭ ﻣﻌﻪ ‪ -‬ﺑﻌـﺪ ﻧـﺰﻭﻝ‬
‫ﺑﺮﺍﺀﺓ ‪ -‬ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ ‪ :‬ﳏﺎﺭﺑﲔ ﻟﻪ ‪ ،‬ﻭﺃﻫﻞ ﻋﻬﺪ ‪ ،‬ﻭﺃﻫﻞ ﺫﻣﺔ ‪ ..‬ﰒ ﺁﻟﺖ ﺣﺎﻝ ﺃﻫﻞ ﺍﻟﻌﻬﺪ ﻭﺍﻟـﺼﻠﺢ‬
‫ﺇﱃ ﺍﻹﺳﻼﻡ ‪ ..‬ﻓﺼﺎﺭﻭﺍ ﻣﻌﻪ ﻗﺴﻤﲔ ‪ :‬ﳏﺎﺭﺑﲔ ‪ ،‬ﻭﺃﻫﻞ ﺫﻣﺔ ‪ .‬ﻭﺍﶈﺎﺭﺑﻮﻥ ﻟﻪ ﺧﺎﺋﻔﻮﻥ ﻣﻨﻪ ‪ ..‬ﻓﺼﺎﺭ ﺃﻫـﻞ‬
‫ﺍﻷﺭﺽ ﻣﻌﻪ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ ‪ :‬ﻣﺴﻠﻢ ﻣﺆﻣﻦ ﺑﻪ ‪ ،‬ﻭﻣﺴﺎﱂ ﻟﻪ ﺁﻣﻦ ) ﻭﻫﻢ ﺃﻫﻞ ﺍﻟﺬﻣﺔ ﻛﻤﺎ ﻳﻔﻬﻢ ﻣـﻦ ﺍﳉﻤﻠـﺔ‬
‫ﺍﻟﺴﺎﺑﻘﺔ ( ﻭﺧﺎﺋﻒ ﳏﺎﺭﺏ " ‪..‬‬
‫ﻭﻫﺬﻩ ﻫﻲ ﺍﳌﻮﺍﻗﻒ ﺍﳌﻨﻄﻘﻴﺔ ﻣﻊ ﻃﺒﻴﻌﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﺃﻫﺪﺍﻓﻪ ‪ ،‬ﻻ ﻛﻤﺎ ﻳﻔﻬﻢ ﺍﳌﻬﺰﻭﻣﻮﻥ ﺃﻣﺎﻡ ﺍﻟﻮﺍﻗﻊ ﺍﳊﺎﺿﺮ ‪،‬‬
‫ﻭﺃﻣﺎﻡ ﻫﺠﻮﻡ ﺍﳌﺴﺘﺸﺮﻗﲔ ﺍﳌﺎﻛﺮ !‬
‫ﺇ‪‬ﺎ ﻣﱪﺭﺍﺕ ﺗﻘﺮﻳﺮ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﲢﻘﻴﻖ ﻣﻨﻬﺠﻪ ﰲ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻣﻄﺎﺭﺩﺓ ﺍﻟﺸﻴﺎﻃﲔ ﻭﻣﻨـﺎﻫﺞ‬
‫ﺍﻟﺸﻴﺎﻃﲔ ‪ ،‬ﻭﲢﻄﻴﻢ ﺳﻠﻄﺎﻥ ﺍﻟﺒﺸﺮ ﺍﻟﺬﻱ ﻳﺘﻌﺒﺪ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻋﺒﻴﺪ ﷲ ﻭﺣﺪﻩ ‪ ،‬ﻻ ﳚﻮﺯ ﺃﻥ ﳛﻜﻤﻬـﻢ‬
‫ﺃﺣﺪ ﻣﻦ ﻋﺒﺎﺩﻩ ﺑﺴﻠﻄﺎﻥ ﻣﻦ ﻋﻨﺪ ﻧﻔﺴﻪ ﻭﺑﺸﺮﻳﻌﺔ ﻣﻦ ﻫﻮﺍﻩ ﻭﺭﺃﻳﻪ ! ﻭﻫﺬﺍ ﻳﻜﻔﻲ ‪ ..‬ﻣﻊ ﺗﻘﺮﻳﺮ ﻣﺒﺪﺃ ‪ " :‬ﻻ‬
‫ﺇﻛﺮﺍﻩ ﰲ ﺍﻟﺪﻳﻦ " ‪ ..‬ﺃﻱ ﻻ ﺇﻛﺮﺍﻩ ﻋﻠﻰ ﺍﻋﺘﻨﺎﻕ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﺑﻌﺪ ﺍﳋﺮﻭﺝ ﻣﻦ ﺳﻠﻄﺎﻥ ﺍﻟﻌﺒﻴﺪ ‪ ،‬ﻭﺍﻹﻗﺮﺍﺭ ﲟﺒﺪﺃ‬
‫ﺃﻥ ﺍﻟﺴﻠﻄﺎﻥ ﻛﻠﻪ ﷲ ‪ ،‬ﺃﻭ ﺃﻥ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﷲ ‪ ،‬ﺬﺍ ﺍﻻﻋﺘﺒﺎﺭ ‪.‬‬
‫ﺇ‪‬ﺎ ﻣﱪﺭﺍﺕ ﺍﻟﺘﺤﺮﻳﺮ ﺍﻟﻌﺎﻡ ﻟﻺﻧﺴﺎﻥ ﰲ ﺍﻷﺭﺽ ‪ .‬ﺑﺈﺧﺮﺍﺝ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﺎﺩ ﺇﱃ ﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ﻭﺣﺪﻩ‬
‫ﺑﻼ ﺷﺮﻳﻚ ‪ ..‬ﻭﻫﺬﻩ ﻭﺣﺪﻫﺎ ﺗﻜﻔﻲ ‪ ..‬ﻟﻘﺪ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﳌﱪﺭﺍﺕ ﻣﺎﺛﻠﺔ ﰲ ﻧﻔﻮﺱ ﺍﻟﻐﺰﺍﺓ ﻣﻦ ﺍﳌـﺴﻠﻤﲔ ‪،‬‬
‫ﻓﻠﻢ ﻳﺴﺄﻝ ﺃﺣﺪ ﻣﻨﻬﻢ ﻋﻤﺎ ﺃﺧﺮﺟﻪ ﻟﻠﺠﻬﺎﺩ ﻓﻴﻘﻮﻝ ‪ :‬ﺧﺮﺟﻨﺎ ﻧﺪﺍﻓﻊ ﻋﻦ ﻭﻃﻨﻨﺎ ﺍﳌﻬﺪﺩ ! ﺃﻭ ﺧﺮﺟﻨﺎ ﻧـﺼﺪ‬
‫ﻋﺪﻭﺍﻥ ﺍﻟﻔﺮﺱ ﺃﻭ ﺍﻟﺮﻭﻡ ﻋﻠﻴﻨﺎ ﳓﻦ ﺍﳌﺴﻠﻤﲔ ! ﺃﻭ ﺧﺮﺟﻨﺎ ﻧﻮﺳﻊ ﺭﻗﻌﺘﻨﺎ ﻭﻧﺴﺘﻜﺜﺮ ﻣﻦ ﺍﻟﻐﻨﻴﻤﺔ !‬
‫ﻟﻘﺪ ﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ ﻛﻤﺎ ﻗﺎﻝ ﺭﺑﻌﻲ ﺑﻦ ﻋﺎﻣﺮ ‪ .‬ﻭﺣﺬﻳﻔﺔ ﺑﻦ ﳏﺼﻦ ﻭﺍﳌﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ ﲨﻴﻌﹰﺎ ﻟﺮﺳـﺘﻢ ﻗﺎﺋـﺪ‬
‫ﺟﻴﺶ ﺍﻟﻔﺮﺱ ﰲ ﺍﻟﻘﺎﺩﺳﻴﺔ ‪ ،‬ﻭﻫﻮ ﻳﺴﺄﳍﻢ ﻭﺍﺣﺪﹰﺍ ﺑﻌﺪ ﻭﺍﺣﺪ ﰲ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﺘﻮﺍﻟﻴﺔ ‪ ،‬ﻗﺒﻞ ﺍﳌﻌﺮﻛﺔ ‪ :‬ﻣﺎ ﺍﻟﺬﻱ‬
‫ﺟﺎﺀ ﺑﻜﻢ ؟ ﻓﻴﻜﻮﻥ ﺍﳉﻮﺍﺏ ‪ " :‬ﺍﷲ ﺍﺑﺘﻌﺜﻨﺎ ﻟﻨﺨﺮﺝ ﻣﻦ ﺷﺎﺀ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﻌﺒﺎﺩ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ‪ .‬ﻭﻣﻦ‬
‫ﺿﻴﻖ ﺍﻟﺪﻧﻴﺎ ﺇﱃ ﺳﻌﺘﻬﺎ ‪ .‬ﻭﻣﻦ ﺟﻮﺭ ﺍﻷﺩﻳﺎﻥ ﺇﱃ ﻋﺪﻝ ﺍﻹﺳﻼﻡ ‪ ..‬ﻓﺄﺭﺳﻞ ﺭﺳﻮﻟﻪ ﺑﺪﻳﻨﻪ ﺇﱃ ﺧﻠﻘﻪ ‪ ،‬ﻓﻤـﻦ‬
‫ﻗﺒﻠﻪ ﻣﻨﺎ ﻗﺒﻠﻨﺎ ﻣﻨﻪ ﻭﺭﺟﻌﻨﺎ ﻋﻨﻪ ‪ ،‬ﻭﺗﺮﻛﻨﺎﻩ ﻭﺃﺭﺿﻪ ‪ .‬ﻭﻣﻦ ﺃﰉ ﻗﺎﺗﻠﻨﺎﻩ ﺣﱴ ﻧﻔﻀﻲ ﺇﱃ ﺍﳉﻨﺔ ﺃﻭ ﺍﻟﻈﻔﺮ " ‪.‬‬
‫ﺇﻥ ﻫﻨﺎﻙ ﻣﱪﺭﹰﺍ ﺫﺍﺗﻴﹰﺎ ﰲ ﻃﺒﻴﻌﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺫﺍﺗﻪ ‪ ،‬ﻭﰲ ﺇﻋﻼﻧﻪ ﺍﻟﻌﺎﻡ ‪ ،‬ﻭﰲ ﻣﻨﻬﺠﻪ ﺍﻟﻮﺍﻗﻌﻲ ﳌﻘﺎﺑﻠـﺔ ﺍﻟﻮﺍﻗـﻊ‬
‫ﺍﻟﺒﺸﺮﻱ ﺑﻮﺳﺎﺋﻞ ﻣﻜﺎﻓﺌﺔ ﻟﻜﻞ ﺟﻮﺍﻧﺒﻪ ‪ ،‬ﰲ ﻣﺮﺍﺣﻞ ﳏﺪﺩﺓ ‪ ،‬ﺑﻮﺳﺎﺋﻞ ﻣﺘﺠﺪﺩﺓ ‪ ..‬ﻭﻫﺬﺍ ﺍﳌﱪﺭ ﺍﻟﺬﺍﰐ ﻗـﺎﺋﻢ‬
‫ﺍﺑﺘﺪﺍﺀ ‪ -‬ﻭﻟﻮ ﱂ ﻳﻮﺟﺪ ﺧﻄﺮ ﺍﻻﻋﺘﺪﺍﺀ ﻋﻠﻰ ﺍﻷﺭﺽ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻓﻴﻬﺎ ‪ -‬ﺇﻧﻪ ﻣﱪﺭ ﰲ ﻃﺒﻴﻌـﺔ‬
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‫ﺍﳌﻨﻬﺞ ﻭﻭﺍﻗﻌﻴﺘﻪ ‪ ،‬ﻭﻃﺒﻴﻌﺔ ﺍﳌﻌﻮﻗﺎﺕ ﺍﻟﻔﻌﻠﻴﺔ ﰲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﺒﺸﺮﻳﺔ ‪ ..‬ﻻ ﻣﻦ ﳎﺮﺩ ﻣﻼﺑﺴﺎﺕ ﺩﻓﺎﻋﻴﺔ ﳏﺪﻭﺩﺓ‬
‫‪ ،‬ﻭﻣﻮﻗﻮﺗﺔ !‬
‫ﻭﺇﻧﻪ ﻟﻴﻜﻔﻲ ﻷﻥ ﳜﺮﺝ ﺍﳌﺴﻠﻢ ﳎﺎﻫﺪﹰﺍ ﺑﻨﻔﺴﻪ ﻭﻣﺎﻟﻪ ‪ " ..‬ﰲ ﺳﺒﻴﻞ ﺍﷲ " ‪ ..‬ﰲ ﺳﺒﻴﻞ ﻫﺬﻩ ﺍﻟﻘـﻴﻢ ﺍﻟـﱵ ﻻ‬
‫ﻳﻨﺎﻟﻪ ﻫﻮ ﻣﻦ ﻭﺭﺍﺋﻬﺎ ﻣﻐﻨﻢ ﺫﺍﰐ ‪ ،‬ﻭﻻ ﳜﺮﺟﻪ ﳍﺎ ﻣﻐﻨﻢ ﺫﺍﰐ ‪..‬‬
‫ﺇﻥ ﺍﳌﺴﻠﻢ ﻗﺒﻞ ﺃﻥ ﻳﻨﻄﻠﻖ ﻟﻠﺠﻬﺎﺩ ﰲ ﺍﳌﻌﺮﻛﺔ ﻳﻜﻮﻥ ﻗﺪ ﺧﺎﺽ ﻣﻌﺮﻛﺔ ﺍﳉﻬﺎﺩ ﺍﻷﻛﱪ ﰲ ﻧﻔﺴﻪ ﻣﻊ ﺍﻟﺸﻴﻄﺎﻥ‬
‫‪ ..‬ﻣﻊ ﻫﻮﺍﻩ ﻭﺷﻬﻮﺍﺗﻪ ‪ ..‬ﻣﻊ ﻣﻄﺎﻣﻌﻪ ﻭﺭﻏﺒﺎﺗﻪ ‪ ..‬ﻣﻊ ﻣﺼﺎﳊﻪ ﻭﻣﺼﺎﱀ ﻋﺸﲑﺗﻪ ﻭﻗﻮﻣﻪ ‪ ..‬ﻣﻊ ﻛﻞ ﺷـﺎﺭﺓ‬
‫ﻏﲑ ﺷﺎﺭﺓ ﺍﻹﺳﻼﻡ ‪ ..‬ﻭﻣﻊ ﻛﻞ ﺩﺍﻓﻊ ﺇﻻ ﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ‪ ،‬ﻭﲢﻘﻴـﻖ ﺳـﻠﻄﺎﻧﻪ ﰲ ﺍﻷﺭﺽ ﻭﻃـﺮﺩ ﺳـﻠﻄﺎﻥ‬
‫ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﳌﻐﺘﺼﺒﲔ ﻟﺴﻠﻄﺎﻥ ﺍﷲ ‪..‬‬
‫ﻭﺍﻟﺬﻳﻦ ﻳﺒﺤﺜﻮﻥ ﻋﻦ ﻣﱪﺭﺍﺕ ﻟﻠﺠﻬﺎﺩ ﺍﻹﺳﻼﻣﻲ ﰲ ﲪﺎﻳﺔ " ﺍﻟﻮﻃﻦ ﺍﻹﺳﻼﻣﻲ " ﻳﻐﻀﻮﻥ ﻣﻦ ﺷﺄﻥ " ﺍﳌﻨﻬﺞ‬
‫" ﻭﻳﻌﺘﱪﻭﻧﻪ ﺃﻗﻞ ﻣﻦ " ﺍﳌﻮﻃﻦ " ﻭﻫﺬﻩ ﻟﻴﺴﺖ ﻧﻈﺮﺓ ﺍﻹﺳﻼﻡ ﺇﱃ ﻫﺬﻩ ﺍﻻﻋﺘﺒﺎﺭﺍﺕ ‪ .‬ﺇ‪‬ﺎ ﻧﻈﺮﺓ ﻣـﺴﺘﺤﺪﺛﺔ‬
‫ﻏﺮﻳﺒﺔ ﻋﻠﻰ ﺍﳊﺲ ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﻓﺎﻟﻌﻘﻴﺪﺓ ﻭﺍﳌﻨﻬﺞ ﺍﻟﺬﻱ ﺗﺘﻤﺜﻞ ﻓﻴﻪ ﻭﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﻳﺴﻮﺩ ﻓﻴﻪ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﻫﻲ‬
‫ﺍﻻﻋﺘﺒﺎﺭﺍﺕ ﺍﻟﻮﺣﻴﺪﺓ ﰲ ﺍﳊﺲ ﺍﻹﺳﻼﻣﻲ ‪ .‬ﺃﻣﺎ ﺍﻷﺭﺽ ‪ -‬ﺑﺬﺍ‪‬ﺎ ‪ -‬ﻓﻼ ﺍﻋﺘﺒﺎﺭ ﳍﺎ ﻭﻻ ﻭﺯﻥ ! ﻭﻛﻞ ﻗﻴﻤـﺔ‬
‫ﻟﻸﺭﺽ ﰲ ﺍﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ﺇﳕﺎ ﻫﻲ ﻣﺴﺘﻤﺪﺓ ﻣﻦ ﺳﻴﺎﺩﺓ ﻣﻨﻬﺞ ﺍﷲ ﻭﺳﻠﻄﺎﻧﻪ ﻓﻴﻬﺎ ‪ ،‬ﻭ‪‬ﺬﺍ ﺗﻜﻮﻥ ﳏﻀﻦ‬
‫ﺍﻟﻌﻘﻴﺪﺓ ﻭﺣﻘﻞ ﺍﳌﻨﻬﺞ ﻭ " ﺩﺍﺭ ﺍﻹﺳﻼﻡ " ﻭﻧﻘﻄﺔ ﺍﻻﻧﻄﻼﻕ ﻟﺘﺤﺮﻳﺮ " ﺍﻹﻧﺴﺎﻥ " ‪.‬‬
‫ﻭﺣﻘﻴﻘﺔ ﺇﻥ ﲪﺎﻳﺔ " ﺩﺍﺭ ﺍﻹﺳﻼﻡ " ﲪﺎﻳﺔ ﻟﻠﻌﻘﻴﺪﺓ ﻭﺍﳌﻨﻬﺞ ﻭﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﻳﺴﻮﺩ ﻓﻴﻪ ﺍﳌﻨـﻬﺞ ‪ .‬ﻭﻟﻜﻨـﻬﺎ‬
‫ﻟﻴﺴﺖ ﺍﳍﺪﻑ ﺍﻟﻨﻬﺎﺋﻲ ‪ ،‬ﻭﻟﻴﺴﺖ ﲪﺎﻳﺘﻬﺎ ﻫﻲ ﺍﻟﻐﺎﻳﺔ ﺍﻷﺧﲑﺓ ﳊﺮﻛﺔ ﺍﳉﻬﺎﺩ ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﺇﳕﺎ ﲪﺎﻳﺘﻬﺎ ﻫـﻲ‬
‫ﺍﻟﻮﺳﻴﻠﺔ ﻟﻘﻴﺎﻡ ﳑﻠﻜﺔ ﺍﷲ ﻓﻴﻬﺎ ‪ ،‬ﰒ ﻻﲣﺎﺫﻫﺎ ﻗﺎﻋﺪﺓ ﺍﻧﻄﻼﻕ ﺇﱃ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ﻭﺇﱃ ﺍﻟﻨﻮﻉ ﺍﻹﻧﺴﺎﱐ ﲜﻤﻠﺘﻪ ‪.‬‬
‫ﻓﺎﻟﻨﻮﻉ ﺍﻹﻧﺴﺎﱐ ﻫﻮ ﻣﻮﺿﻮﻉ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﺍﻷﺭﺽ ﻫﻲ ﳎﺎﻟﻪ ﺍﻟﻜﺒﲑ !‬
‫ﻭﻛﻤﺎ ﺃﺳﻠﻔﻨﺎ ﻓﺈﻥ ﺍﻻﻧﻄﻼﻕ ﺑﺎﳌﺬﻫﺐ ﺍﻹﳍﻲ ﺗﻘﻮﻡ ﰲ ﻭﺟﻬﻪ ﻋﻘﺒﺎﺕ ﻣﺎﺩﻳﺔ ﻣﻦ ﺳﻠﻄﺔ ﺍﻟﺪﻭﻟـﺔ ‪ ،‬ﻭﻧﻈـﺎﻡ‬
‫ﺍ‪‬ﺘﻤﻊ ‪ ،‬ﻭﺃﻭﺿﺎﻉ ﺍﻟﺒﻴﺌﺔ ‪ ..‬ﻭﻫﺬﻩ ﻛﻠﻬﺎ ﻫﻲ ﺍﻟﱵ ﻳﻨﻄﻠﻖ ﺍﻹﺳﻼﻡ ﻟﻴﺤﻄﻤﻬﺎ ﺑﺎﻟﻘﻮﺓ ‪ ،‬ﻛﻲ ﳜﻠﻮ ﻟـﻪ ﻭﺟـﻪ‬
‫ﺍﻷﻓﺮﺍﺩ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﳜﺎﻃﺐ ﺿﻤﺎﺋﺮﻫﻢ ﻭﺃﻓﻜﺎﺭﻫﻢ ‪ ،‬ﺑﻌﺪ ﺃﻥ ﳛﺮﺭﻫﺎ ﻣﻦ ﺍﻷﻏﻼﻝ ﺍﳌﺎﺩﻳﺔ ‪ ،‬ﻭﻳﺘﺮﻙ ﳍﺎ ﺑﻌـﺪ‬
‫ﺫﻟﻚ ﺣﺮﻳﺔ ﺍﻻﺧﺘﻴﺎﺭ ‪.‬‬
‫ﳚﺐ ﺃﻻ ﲣﺪﻋﻨﺎ ﺃﻭ ﺗﻔﺰﻋﻨﺎ ﲪﻼﺕ ﺍﳌﺴﺘﺸﺮﻗﲔ ﻋﻠﻰ ﻣﺒﺪﺃ " ﺍﳉﻬﺎﺩ " ﻭﺃﻻ ﻳﺜﻘﻞ ﻋﻠﻰ ﻋﺎﺗﻘﻨﺎ ﺿﻐﻂ ﺍﻟﻮﺍﻗﻊ‬
‫ﻭﺛﻘﻠﻪ ﰲ ﻣﻴﺰﺍﻥ ﺍﻟﻘﻮﻯ ﺍﻟﻌﺎﳌﻴﺔ ‪ ،‬ﻓﻨﺮﻭﺡ ﻧﺒﺤﺚ ﻟﻠﺠﻬﺎﺩ ﺍﻹﺳﻼﻣﻲ ﻋﻦ ﻣﱪﺭﺍﺕ ﺃﺩﺑﻴﺔ ﺧﺎﺭﺟﺔ ﻋﻦ ﻃﺒﻴﻌـﺔ‬
‫ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﰲ ﻣﻼﺑﺴﺎﺕ ﺩﻓﺎﻋﻴﺔ ﻭﻗﺘﻴﺔ ‪ ،‬ﻛﺎﻥ ﺍﳉﻬﺎﺩ ﺳﻴﻨﻄﻠﻖ ﰲ ﻃﺮﻳﻘﻪ ﺳﻮﺍﺀ ﻭﺟﺪﺕ ﺃﻡ ﱂ ﺗﻮﺟﺪ !‬
‫ﻭﳚﺐ ﻭﳓﻦ ﻧﺴﺘﻌﺮﺽ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺘﺎﺭﳜﻲ ﺃﻻ ﻧﻐﻔﻞ ﻋﻦ ﺍﻻﻋﺘﺒﺎﺭﺍﺕ ﺍﻟﺬﺍﺗﻴﺔ ﰲ ﻃﺒﻴﻌﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﺇﻋﻼﻧﻪ ﺍﻟﻌﺎﻡ‬
‫ﻭﻣﻨﻬﺠﻪ ﺍﻟﻮﺍﻗﻌﻲ ‪ ،‬ﻭﺃﻻ ﳔﻠﻂ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺍﳌﻘﺘﻀﻴﺎﺕ ﺍﻟﺪﻓﺎﻋﻴﺔ ﺍﻟﻮﻗﺘﻴﺔ ‪..‬‬
‫ﺣﻘﹰﺎ ﺇﻧﻪ ﱂ ﻳﻜﻦ ﺑﺪ ﳍﺬﺍ ﺍﻟﺪﻳﻦ ﺃﻥ ﻳﺪﺍﻓﻊ ﺍﳌﻬﺎﲨﲔ ﻟﻪ ‪ ،‬ﻷﻥ ﳎﺮﺩ ﻭﺟﻮﺩﻩ ﰲ ﺻﻮﺭﺓ ﺇﻋﻼﻥ ﻋﺎﻡ ﻟﺮﺑﻮﺑﻴﺔ ﺍﷲ‬
‫ﻟﻠﻌﺎﳌﲔ ‪ ،‬ﻭﲢﺮﻳﺮ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻐﲑ ﺍﷲ ‪ ،‬ﻭﲤﺜﻞ ﻫﺬﺍ ﺍﻟﻮﺟﻮﺩ ﰲ ﲡﻤﻊ ﺗﻨﻈﻴﻤﻲ ﺣﺮﻛﻲ ﲢﺖ ﻗﻴﺎﺩﺓ‬
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‫ﺟﺪﻳﺪﺓ ﻏﲑ ﻗﻴﺎﺩﺍﺕ ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﻭﻣﻴﻼﺩ ﳎﺘﻤﻊ ﻣﺴﺘﻘﻞ ﻣﺘﻤﻴﺰ ﻻ ﻳﻌﺘﺮﻑ ﻷﺣﺪ ﻣﻦ ﺍﻟﺒﺸﺮ ﺑﺎﳊﺎﻛﻤﻴﺔ ‪ ،‬ﻷﻥ‬
‫ﺍﳊﺎﻛﻤﻴﺔ ﻓﻴﻪ ﷲ ﻭﺣﺪﻩ ‪ ..‬ﺇﻥ ﳎﺮﺩ ﻭﺟﻮﺩ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﰲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﻻ ﺑﺪ ﺃﻥ ﻳﺪﻓﻊ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ‬
‫ﻣﻦ ﺣﻮﻟﻪ ‪ -‬ﺍﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﻗﺎﻋﺪﺓ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﺎﺩ ‪ -‬ﺃﻥ ﲢﺎﻭﻝ ﺳﺤﻘﻪ ‪ ،‬ﺩﻓﺎﻋﹰﺎ ﻋﻦ ﻭﺟﻮﺩﻫﺎ ﺫﺍﺗﻪ ‪ ،‬ﻭﻻ ﺑﺪ‬
‫ﺃﻥ ﻳﺘﺤﺮﻙ ﺍ‪‬ﺘﻤﻊ ﺍﳉﺪﻳﺪ ﻟﻠﺪﻓﺎﻉ ﻋﻦ ﻧﻔﺴﻪ ‪..‬‬
‫ﻫﺬﻩ ﻣﻼﺑﺴﺔ ﻻ ﺑﺪ ﻣﻨﻬﺎ ‪ ،‬ﺗﻮﻟﺪ ﻣﻊ ﻣﻴﻼﺩ ﺍﻹﺳﻼﻡ ﺫﺍﺗﻪ ‪ ،‬ﻭﻫﺬﻩ ﻣﻌﺮﻛﺔ ﻣﻔﺮﻭﺿﺔ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻓﺮﺿـﹰﺎ ‪،‬‬
‫ﻼ ‪. ..‬‬
‫ﻭﻻ ﺧﻴﺎﺭ ﻟﻪ ﰲ ﺧﻮﺿﻬﺎ ‪ ،‬ﻭﻫﺬﺍ ﺻﺮﺍﻉ ﻃﺒﻴﻌﻲ ﺑﲔ ﻭﺟﻮﺩﻳﻦ ﻻ ﳝﻜﻦ ﺍﻟﺘﻌﺎﻳﺶ ﺑﻴﻨﻬﻤﺎ ﻃﻮﻳ ﹰ‬
‫ﻫﺬﺍ ﻛﻠﻪ ﺣﻖ ‪ ..‬ﻭﻭﻓﻖ ﻫﺬﻩ ﺍﻟﻨﻈﺮﺓ ﻳﻜﻮﻥ ﻻ ﺑﺪ ﻟﻺﺳﻼﻡ ﺃﻥ ﻳﺪﺍﻓﻊ ﻋﻦ ﻭﺟﻮﺩﻩ ‪ ،‬ﻭﻻ ﺑـﺪ ﺃﻥ ﳜـﻮﺽ‬
‫ﻣﻌﺮﻛﺔ ﺩﻓﺎﻋﻴﺔ ﻣﻔﺮﻭﺿﺔ ﻋﻠﻴﻪ ﻓﺮﺿﹰﺎ ‪..‬‬
‫ﻭﻟﻜﻦ ﻫﻨﺎﻙ ﺣﻘﻴﻘﺔ ﺃﺧﺮﻯ ﺃﺷﺪ ﺃﺻﺎﻟﺔ ﻣﻦ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪ ..‬ﺇﻥ ﻣﻦ ﻃﺒﻴﻌﺔ ﺍﻟﻮﺟﻮﺩ ﺍﻹﺳـﻼﻣﻲ ﺫﺍﺗـﻪ ﺃﻥ‬
‫ﻳﺘﺤﺮﻙ ﺇﱃ ﺍﻷﻣﺎﻡ ﺍﺑﺘﺪﺍﺀ ‪ .‬ﻹﻧﻘﺎﺫ " ﺍﻹﻧﺴﺎﻥ " ﰲ " ﺍﻷﺭﺽ " ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻐﲑ ﺍﷲ ‪ ،‬ﻭﻻ ﳝﻜﻦ ﺃﻥ ﻳﻘﻒ‬
‫ﻋﻨﺪ ﺣﺪﻭﺩ ﺟﻐﺮﺍﻓﻴﺔ ‪ ،‬ﻭﻻ ﺃﻥ ﻳﱰﻭﻱ ﺩﺍﺧﻞ ﺣﺪﻭﺩ ﻋﻨﺼﺮﻳﺔ ‪ ،‬ﺗﺎﺭﻛﹰﺎ " ﺍﻹﻧﺴﺎﻥ " ‪ ..‬ﻧﻮﻉ ﺍﻹﻧﺴﺎﻥ ‪ ..‬ﰲ‬
‫" ﺍﻷﺭﺽ " ‪ ..‬ﻛﻞ ﺍﻷﺭﺽ ‪ ..‬ﻟﻠﺸﺮ ﻭﺍﻟﻔﺴﺎﺩ ﻭﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻐﲑ ﺍﷲ ‪.‬‬
‫ﺇﻥ ﺍﳌﻌﺴﻜﺮﺍﺕ ﺍﳌﻌﺎﺩﻳﺔ ﻟﻺﺳﻼﻡ ﻗﺪ ﳚﻲﺀ ﻋﻠﻴﻬﺎ ﺯﻣﺎﻥ ﺗﺆﺛﺮ ﻓﻴﻪ ﺃﻻ ‪‬ﺎﺟﻢ ﺍﻹﺳﻼﻡ ‪ ،‬ﺇﺫﺍ ﺗﺮﻛﻬﺎ ﺍﻹﺳـﻼﻡ‬
‫ﺗﺰﺍﻭﻝ ﻋﺒﻮﺩﻳﺔ ﺍﻟﺒﺸﺮ ﻟﻠﺒﺸﺮ ﺩﺍﺧﻞ ﺣﺪﻭﺩﻫﺎ ﺍﻹﻗﻠﻴﻤﻴﺔ ‪ ،‬ﻭﺭﺿﻰ ﺃﻥ ﻳﺪﻋﻬﺎ ﻭﺷﺄ‪‬ﺎ ﻭﱂ ﳝﺪ ﺇﻟﻴﻬـﺎ ﺩﻋﻮﺗـﻪ‬
‫ﻭﺇﻋﻼﻧﻪ ﺍﻟﺘﺤﺮﻳﺮﻱ ﺍﻟﻌﺎﻡ ! ﻭﻟﻜﻦ ﺍﻹﺳﻼﻡ ﻻ ﻳﻬﺎﺩ‪‬ﺎ ‪ ،‬ﺇﻻ ﺃﻥ ﺗﻌﻠﻦ ﺍﺳﺘﺴﻼﻣﻬﺎ ﻟﺴﻠﻄﺎﻧﻪ ﰲ ﺻـﻮﺭﺓ ﺃﺩﺍﺀ‬
‫ﺍﳉﺰﻳﺔ ‪ ،‬ﺿﻤﺎﻧﹰﺎ ﻟﻔﺘﺢ ﺃﺑﻮﺍ‪‬ﺎ ﻟﺪﻋﻮﺗﻪ ﺑﻼ ﻋﻮﺍﺋﻖ ﻣﺎﺩﻳﺔ ﻣﻦ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻟﻘﺎﺋﻤﺔ ﻓﻴﻬﺎ ‪.‬‬
‫ﻫﺬﻩ ﻃﺒﻴﻌﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﻫﺬﻩ ﻭﻇﻴﻔﺘﻪ ‪ ،‬ﲝﻜﻢ ﺃﻧﻪ ﺇﻋﻼﻥ ﻋﺎﻡ ﻟﺮﺑﻮﺑﻴﺔ ﺍﷲ ﻟﻠﻌﺎﳌﲔ ‪ ،‬ﻭﲢﺮﻳﺮ ﺍﻹﻧﺴﺎﻥ ﻣـﻦ‬
‫ﻛﻞ ﻋﺒﻮﺩﻳﺔ ﻟﻐﲑ ﺍﷲ ﰲ ﺍﻟﻨﺎﺱ ﺃﲨﻌﲔ !‬
‫ﻭﻓﺮﻕ ﺑﲔ ﺗﺼﻮﺭ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻄﺒﻴﻌﺔ ‪ ،‬ﻭﺗﺼﻮﺭﻩ ﻗﺎﺑﻌﹰﺎ ﺩﺍﺧﻞ ﺣﺪﻭﺩ ﺇﻗﻠﻴﻤﻴـﺔ ﺃﻭ ﻋﻨـﺼﺮﻳﺔ ‪ ،‬ﻻ‬
‫ﳛﺮﻛﻪ ﺇﻻ ﺧﻮﻑ ﺍﻻﻋﺘﺪﺍﺀ ! ﺇﻧﻪ ﰲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻷﺧﲑﺓ ﻳﻔﻘﺪ ﻣﱪﺭﺍﺗﻪ ﺍﻟﺬﺍﺗﻴﺔ ﰲ ﺍﻻﻧﻄﻼﻕ !‬
‫ﺇﻥ ﻣﱪﺭﺍﺕ ﺍﻻﻧﻄﻼﻕ ﺍﻹﺳﻼﻣﻲ ﺗﱪﺯ ﺑﻮﺿﻮﺡ ﻭﻋﻤﻖ ﻋﻨﺪ ﺗﺬﻛﺮ ﺃﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻫﻮ ﻣﻨـﻬﺞ ﺍﷲ ﻟﻠﺤﻴـﺎﺓ‬
‫ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﻟﻴﺲ ﻣﻨﻬـﺞ ﺇﻧﺴﺎﻥ ‪ ،‬ﻭﻻ ﻣﺬﻫﺐ ﺷﻴﻌﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻻ ﻧﻈـﺎﻡ ﺟﻨﺲ ﻣﻦ ﺍﻷﺟﻨـﺎﺱ ! ‪..‬‬
‫ﻭﳓﻦ ﻻ ﻧﺒﺤﺚ ﻋﻦ ﻣﱪﺭﺍﺕ ﺧﺎﺭﺟﻴﺔ ﺇﻻ ﺣﲔ ﺗﻔﺘﺮ ﰲ ﺣﺴﻨﺎ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺍﳍﺎﺋﻠﺔ ‪ ..‬ﺣـﲔ ﻧﻨـﺴﻰ ﺃﻥ‬
‫ﺍﻟﻘﻀﻴﺔ ﻫﻲ ﻗﻀﻴﺔ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ﻭﻋﺒﻮﺩﻳﺔ ﺍﻟﻌﺒﺎﺩ ‪ ..‬ﺇﻧﻪ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺴﺘﺤﻀﺮ ﺇﻧﺴﺎﻥ ﻣﺎ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺍﳍﺎﺋﻠﺔ ﰒ‬
‫ﻳﺒﺤﺚ ﻋﻦ ﻣﱪﺭ ﺁﺧﺮ ﻟﻠﺠﻬﺎﺩ ﺍﻹﺳﻼﻣﻲ !‬
‫ﻭﺍﳌﺴﺎﻓﺔ ﻗﺪ ﻻ ﺗﺒﺪﻭ ﻛﺒﲑﺓ ﻋﻨﺪ ﻣﻔﺮﻕ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﺑﲔ ﺗﺼﻮﺭ ﺃﻥ ﺍﻹﺳﻼﻡ ﻛﺎﻥ ﻣﻀﻄﺮﹰﺍ ﳋﻮﺽ ﻣﻌﺮﻛـﺔ ﻻ‬
‫ﺍﺧﺘﻴﺎﺭ ﻟﻪ ﻓﻴﻬﺎ ‪ ،‬ﲝﻜﻢ ﻭﺟﻮﺩﻩ ﺍﻟﺬﺍﰐ ﻭﻭﺟﻮﺩ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﻻ ﺑﺪ ﺃﻥ ‪‬ﺎﲨﻪ ‪ ،‬ﻭﺗﺼﻮﺭ‬
‫ﺃﻧﻪ ﻫﻮ ﺑﺬﺍﺗﻪ ﻻ ﺑﺪ ﺃﻥ ﻳﺘﺤﺮﻙ ﺍﺑﺘﺪﺍﺀ ‪ ،‬ﻓﻴﺪﺧﻞ ﰲ ﻫﺬﻩ ﺍﳌﻌﺮﻛﺔ ‪..‬‬
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‫ﺍﳌﺴﺎﻓﺔ ﻋﻨﺪ ﻣﻔﺮﻕ ﺍﻟﻄﺮﻳﻖ ﻗﺪ ﻻ ﺗﺒﺪﻭ ﻛﺒﲑﺓ ‪ ،‬ﻓﻬﻮ ﰲ ﻛﻠﺘﺎ ﺍﳊﺎﻟﺘﲔ ﺳﻴﺪﺧﻞ ﺍﳌﻌﺮﻛﺔ ﺣﺘﻤﹰﺎ ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﰲ‬
‫‪‬ﺎﻳﺔ ﺍﻟﻄﺮﻳﻖ ﺗﺒﺪﻭ ﻫﺎﺋﻠﺔ ﺷﺎﺳﻌﺔ ‪ ،‬ﺗﻐﲑ ﺍﳌﺸﺎﻋﺮ ﻭﺍﳌﻔﻬﻮﻣﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ﺗﻐﻴﲑﹰﺍ ﻛﺒﲑﹰﺍ ‪ ..‬ﺧﻄﲑﹰﺍ ‪.‬‬
‫ﺇﻥ ﻫﻨﺎﻙ ﻣﺴﺎﻓﺔ ﻫﺎﺋﻠﺔ ﺑﲔ ﺍﻋﺘﺒﺎﺭ ﺍﻹﺳﻼﻡ ﻣﻨﻬﺠﹰﺎ ﺇﳍﻴﹰﺎ ‪ ،‬ﺟﺎﺀ ﻟﻴﻘﺮﺭ ﺃﻟﻮﻫﻴـﺔ ﺍﷲ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﻋﺒﻮﺩﻳـﺔ‬
‫ﺍﻟﺒﺸﺮ ﲨﻴﻌﹰﺎ ﻹﻟﻪ ﻭﺍﺣﺪ ‪ ،‬ﻭﻳﺼﺐ ﻫﺬﺍ ﺍﻟﺘﻘﺮﻳﺮ ﰲ ﻗﺎﻟﺐ ﻭﺍﻗﻌﻲ ‪ ،‬ﻫﻮ ﺍ‪‬ﺘﻤﻊ ﺍﻹﻧﺴﺎﱐ ﺍﻟﺬﻱ ﻳﺘﺤﺮﺭ ﻓﻴـﻪ‬
‫ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﺎﺩ ‪ ،‬ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﻟﺮﺏ ﺍﻟﻌﺒﺎﺩ ‪ ،‬ﻓﻼ ﲢﻜﻤﻬﻢ ﺇﻻ ﺷﺮﻳﻌﺔ ﺍﷲ ‪ ،‬ﺍﻟﱵ ﻳﺘﻤﺜﻞ ﻓﻴﻬﺎ ﺳﻠﻄﺎﻥ‬
‫ﺍﷲ ‪ ،‬ﺃﻭ ﺑﺘﻌﺒﲑ ﺁﺧﺮ ﺗﺘﻤﺜﻞ ﻓﻴﻬﺎ ﺃﻟﻮﻫﻴﺘﻪ ‪ ..‬ﻓﻤﻦ ﺣﻘﻪ ﺇﺫﻥ ﺃﻥ ﻳﺰﻳﻞ ﺍﻟﻌﻘﺒﺎﺕ ﻛﻠﻬﺎ ﻣﻦ ﻃﺮﻳﻘﻪ ‪ ،‬ﻟﻴﺨﺎﻃﺐ‬
‫ﻭﺟﺪﺍﻥ ﺍﻷﻓﺮﺍﺩ ﻭﻋﻘﻮﳍﻢ ﺩﻭﻥ ﺣﻮﺍﺟﺰ ﻭﻻ ﻣﻮﺍﻧﻊ ﻣﺼﻄﻨﻌﺔ ﻣﻦ ﻧﻈﺎﻡ ﺍﻟﺪﻭﻟﺔ ﺍﻟﺴﻴﺎﺳﻲ ‪ ،‬ﺃﻭ ﺃﻭﺿﺎﻉ ﺍﻟﻨﺎﺱ‬
‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ‪ ..‬ﺇﻥ ﻫﻨﺎﻙ ﻣﺴﺎﻓﺔ ﻫﺎﺋﻠﺔ ﺑﲔ ﺍﻋﺘﺒﺎﺭ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ ‪ ،‬ﻭﺍﻋﺘﺒﺎﺭﻩ ﻧﻈﺎﻣﹰﺎ ﳏﻠﻴﹰﺎ ﰲ ﻭﻃﻦ‬
‫ﺑﻌﻴﻨﻪ ﻓﻤﻦ ﺣﻘﻪ ﻓﻘﻂ ﺃﻥ ﻳﺪﻓﻊ ﺍﳍﺠﻮﻡ ﻋﻠﻴﻪ ﰲ ﺩﺍﺧﻞ ﺣﺪﻭﺩﻩ ﺍﻹﻗﻠﻴﻤﻴﺔ !‬
‫ﻫﺬﺍ ﺗﺼﻮﺭ ‪ ..‬ﻭﺫﺍﻙ ﺗﺼﻮﺭ ‪ ..‬ﻭﻟﻮ ﺃﻥ ﺍﻹﺳﻼﻡ ﰲ ﻛﻠﺘﺎ ﺍﳊﺎﻟﺘﲔ ﺳﻴﺠﺎﻫﺪ ‪ ..‬ﻭﻟﻜـﻦ ﺍﻟﺘـﺼﻮﺭ ﺍﻟﻜﻠـﻲ‬
‫ﻟﺒﻮﺍﻋﺚ ﻫﺬﺍ ﺍﳉﻬﺎﺩ ﻭﺃﻫﺪﺍﻓﻪ ﻭﻧﺘﺎﺋﺠﻪ ‪ ،‬ﳜﺘﻠﻒ ﺍﺧﺘﻼﻓﹰﺎ ﺑﻌﻴﺪﹰﺍ ‪ ،‬ﻳﺪﺧﻞ ﰲ ﺻﻤﻴﻢ ﺍﻻﻋﺘﻘﺎﺩ ﻛﻤﺎ ﻳﺪﺧﻞ ﰲ‬
‫ﺻﻤﻴﻢ ﺍﳋﻄﺔ ﻭﺍﻻﲡﺎﻩ ‪.‬‬
‫ﺇﻥ ﻣﻦ ﺣﻖ ﺍﻹﺳﻼﻡ ﺃﻥ ﻳﺘﺤﺮﻙ ﺍﺑﺘﺪﺍﺀ ‪ .‬ﻓﺎﻹﺳﻼﻡ ﻟﻴﺲ ﳓﻠﺔ ﻗﻮﻡ ‪ ،‬ﻭﻻ ﻧﻈﺎﻡ ﻭﻃﻦ ‪ ،‬ﻭﻟﻜﻨﻪ ﻣﻨﻬﺞ ﺇﻟـﻪ ‪،‬‬
‫ﻭﻧﻈﺎﻡ ﻋﺎﱂ ‪ ..‬ﻭﻣﻦ ﺣﻘﻪ ﺃﻥ ﻳﺘﺤﺮﻙ ﻟﻴﺤﻄﻢ ﺍﳊﻮﺍﺟﺰ ﻣﻦ ﺍﻷﻧﻈﻤﺔ ﻭﺍﻷﻭﺿﺎﻉ ﺍﻟﱵ ﺗﻐـﻞ ﻣـﻦ ﺣﺮﻳـﺔ "‬
‫ﺍﻹﻧﺴﺎﻥ " ﰲ ﺍﻻﺧﺘﻴﺎﺭ ‪ .‬ﻭﺣﺴﺒﻪ ﺃﻧﻪ ﻻ ﻳﻬﺎﺟﻢ ﺍﻷﻓﺮﺍﺩ ﻟﻴﻜﺮﻫﻬﻢ ﻋﻠﻰ ﺍﻋﺘﻨﺎﻕ ﻋﻘﻴﺪﺗـﻪ ‪ ،‬ﺇﳕـﺎ ﻳﻬـﺎﺟﻢ‬
‫ﺍﻷﻧﻈﻤﺔ ﻭﺍﻷﻭﺿﺎﻉ ﻟﻴﺤﺮﺭ ﺍﻷﻓﺮﺍﺩ ﻣﻦ ﺍﻟﺘﺄﺛﲑﺍﺕ ﺍﻟﻔﺎﺳﺪﺓ ‪ ،‬ﺍﳌﻔﺴﺪﺓ ﻟﻠﻔﻄﺮﺓ ‪ ،‬ﺍﳌﻘﻴﺪﺓ ﳊﺮﻳﺔ ﺍﻻﺧﺘﻴﺎﺭ ‪.‬‬
‫ﻣﻦ ﺣﻖ ﺍﻹﺳﻼﻡ ﺃﻥ ﻳ‪‬ﺨﺮﺝ " ﺍﻟﻨﺎﺱ "ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﻌﺒﺎﺩ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ‪ ..‬ﻟﻴﺤﻘﻖ ﺇﻋﻼﻧﻪ ﺍﻟﻌﺎﻡ ﺑﺮﺑﻮﺑﻴﺔ‬
‫ﺍﷲ ﻟﻠﻌﺎﳌﲔ ‪ ،‬ﻭﲢﺮﻳﺮ ﺍﻟﻨﺎﺱ ﺃﲨﻌﲔ ‪ ..‬ﻭﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺗﺘﺤﻘﻖ ‪ -‬ﰲ ﺍﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ﻭﰲ ﺍﻟﻮﺍﻗـﻊ‬
‫ﺍﻟﻌﻤﻠﻲ ‪ -‬ﺇﻻ ﰲ ﻇﻞ ﺍﻟﻨﻈﺎﻡ ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﻓﻬﻮ ﻭﺣﺪﻩ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺬﻱ ﻳﺸﺮﻉ ﺍﷲ ﻓﻴﻪ ﻟﻠﻌﺒﺎﺩ ﻛﻠﻬﻢ ‪ ،‬ﺣﺎﻛﻤﻬﻢ‬
‫ﻭﳏﻜﻮﻣﻬﻢ ‪ ،‬ﺃﺳﻮﺩﻫﻢ ﻭﺃﺑﻴﻀﻬﻢ ‪ ،‬ﻗﺎﺻﻴﻬﻢ ﻭﺩﺍﻧﻴﻬﻢ ‪ ،‬ﻓﻘﲑﻫﻢ ﻭﻏﻨﻴﻬﻢ ‪ ،‬ﺗﺸﺮﻳﻌﹰﺎ ﻭﺍﺣﺪﹰﺍ ﳜﻀﻊ ﻟﻪ ﺍﳉﻤﻴﻊ‬
‫ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ‪ ..‬ﺃﻣﺎ ﰲ ﺳﺎﺋﺮ ﺍﻷﻧﻈﻤﺔ ‪ ،‬ﻓﻴﻌﺒﺪ ﺍﻟﻨﺎﺱ ﺍﻟﻌﺒﺎﺩ ‪ ،‬ﻷ‪‬ﻢ ﻳﺘﻠﻘﻮﻥ ﺍﻟﺘﺸﺮﻳﻊ ﳊﻴﺎ‪‬ﻢ ﻣﻦ ﺍﻟﻌﺒـﺎﺩ ‪.‬‬
‫ﻭﻫﻮ ﻣﻦ ﺧﺼﺎﺋﺺ ﺍﻷﻟﻮﻫﻴﺔ ‪ ،‬ﻓﺄﳝﺎ ﺑﺸﺮ ﺍﺩﻋﻰ ﻟﻨﻔﺴﻪ ﺳﻠﻄﺎﻥ ﺍﻟﺘﺸﺮﻳﻊ ﻟﻠﻨﺎﺱ ﻣﻦ ﻋﻨﺪ ﻧﻔﺴﻪ ‪ ،‬ﻓﻘﺪ ﺍﺩ‪‬ﻋﻰ‬
‫ﻼ ‪ ،‬ﺳﻮﺍﺀ ﺍﺩ‪‬ﻋﺎﻫﺎ ﻗﻮ ﹰﻻ ﺃﻡ ﱂ ﻳﻌﻠﻦ ﻫﺬﺍ ﺍﻻﺩﻋﺎﺀ ‪ .‬ﻭﺃﳝﺎ ﺑﺸﺮ ﺁﺧﺮ ﺍﻋﺘﺮﻑ ﻟـﺬﻟﻚ‬‫ﺍﻷﻟﻮﻫﻴﺔ ﺍﺧﺘﺼﺎﺻﺎﹰ ﻭﻋﻤ ﹰ‬
‫ﺍﻟﺒﺸﺮ ﺑﺬﻟﻚ ﺍﳊﻖ ﻓﻘﺪ ﺍﻋﺘﺮﻑ ﻟﻪ ﲝﻖ ﺍﻷﻟﻮﻫﻴﺔ ‪ ،‬ﺳﻮﺍﺀ ﲰﺎﻫﺎ ﺑﺎﲰﻬﺎ ﺃﻡ ﱂ ﻳﺴﻤﻬﺎ !‬
‫ﻭﺍﻹﺳﻼﻡ ﻟﻴﺲ ﳎﺮﺩ ﻋﻘﻴﺪﺓ ‪ ،‬ﺣﱴ ﻳﻘﻨﻊ ﺑﺈﺑﻼﻍ ﻋﻘﻴﺪﺗﻪ ﻟﻠﻨﺎﺱ ﺑﻮﺳﻴﻠﺔ ﺍﻟﺒﻴﺎﻥ ‪ .‬ﺇﳕﺎ ﻫﻮ ﻣﻨـﻬﺞ ﻳﺘﻤﺜـﻞ ﰲ‬
‫ﲡﻤﻊ ﺗﻨﻈﻴﻤﻲ ﺣﺮﻛﻲ ﻳﺰﺣﻒ ﻟﺘﺤﺮﻳﺮ ﻛﻞ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﺍﻟﺘﺠﻤﻌﺎﺕ ﺍﻷﺧﺮﻯ ﻻ ﲤﻜﱢﻨﻪ ﻣـﻦ ﺗﻨﻈـﻴﻢ ﺣﻴـﺎﺓ‬
‫ﺭﻋﺎﻳﺎﻫﺎ ﻭﻓﻖ ﻣﻨﻬﺠﻪ ﻫﻮ ‪ ،‬ﻭﻣﻦ ﰒ ﻳﺘﺤﺘﻢ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﺃﻥ ﻳﺰﻳﻞ ﻫﺬﻩ ﺍﻷﻧﻈﻤﺔ ﺑﻮﺻﻔﻬﺎ ﻣﻌﻮﻗﺎﺕ ﻟﻠﺘﺤﺮﻳﺮ‬
‫ﺍﻟﻌﺎﻡ ‪ ،‬ﻭﻫﺬﺍ ‪ -‬ﻛﻤﺎ ﻗﻠﻨﺎ ﻣﻦ ﻗﺒﻞ ‪ -‬ﻣﻌﲎ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﷲ ‪ ،‬ﻓﻼ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﺩﻳﻨﻮﻧﺔ ﻭﻻ ﻃﺎﻋـﺔ‬
‫ﻟﻌﺒﺪ ﻣﻦ ﺍﻟﻌﺒﺎﺩ ﻟﺬﺍﺗﻪ ‪ .‬ﻛﻤﺎ ﻫﻮ ﺍﻟﺸﺄﻥ ﰲ ﺳﺎﺋﺮ ﺍﻷﻧﻈﻤﺔ ﺍﻟﱵ ﺗﻘﻢ ﻋﻠﻰ ﻋﺒﻮﺩﻳﺔ ﺍﻟﻌﺒﺎﺩ ﻟﻠﻌﺒﺎﺩ !‬
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‫ﺇﻥ ﺍﻟﺒﺎﺣﺜﲔ ﺍﻹﺳﻼﻣﻴﲔ ﺍﳌﻌﺎﺻﺮﻳﻦ ﺍﳌﻬﺰﻭﻣﲔ ﲢﺖ ﺿﻐﻂ ﺍﻟﻮﺍﻗﻊ ﺍﳊﺎﺿﺮ ﻭﲢﺖ ﺍﳍﺠـﻮﻡ ﺍﻻﺳﺘـﺸﺮﺍﻗﻲ‬
‫ﺍﳌﺎﻛﺮ ‪ ،‬ﻳﺘﺤﺮﺟﻮﻥ ﻣﻦ ﺗﻘﺮﻳﺮ ﺗﻠﻚ ﺍﳊﻘﻴﻘﺔ ‪ ،‬ﻷﻥ ﺍﳌﺴﺘﺸﺮﻗﲔ ﺻﻮﺭﻭﺍ ﺍﻹﺳﻼﻡ ﺣﺮﻛﺔ ﻗﻬـﺮ ﺑﺎﻟـﺴﻴﻒ‬
‫ﻟﻺﻛﺮﺍﻩ ﻋﻠﻰ ﺍﻟﻌﻘﻴﺪﺓ ‪ .‬ﻭﺍﳌﺴﺘﺸﺮﻗﻮﻥ ﺍﳋﺒﺜﺎﺀ ﻳﻌﺮﻓﻮﻥ ﺟﻴﺪﹰﺍ ﺃﻥ ﻫﺬﻩ ﻟﻴﺴﺖ ﻫـﻲ ﺍﳊﻘﻴﻘـﺔ ‪ ،‬ﻭﻟﻜﻨـﻬﻢ‬
‫ﻳﺸﻮﻫﻮﻥ ﺑﻮﺍﻋﺚ ﺍﳉﻬﺎﺩ ﺍﻹﺳﻼﻣﻲ ‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ‪ ..‬ﻭﻣﻦ ﰒ ﻳﻘﻮﻡ ﺍﳌﻨﺎﻓﺤﻮﻥ ‪ -‬ﺍﳌﻬﺰﻭﻣﻮﻥ ‪ -‬ﻋﻦ ﲰﻌـﺔ‬
‫ﺍﻹﺳﻼﻡ ‪ ،‬ﺑﻨﻔﻲ ﻫﺬﺍ ﺍﻻ‪‬ﺎﻡ ‪ ،‬ﻓﻴﻠﺠﺆﻭﻥ ﺇﱃ ﺗﻠﻤﺲ ﺍﳌﱪﺭﺍﺕ ﺍﻟﺪﻓﺎﻋﻴﺔ ! ﻭﻳﻐﻔﻠﻮﻥ ﻋﻦ ﻃﺒﻴﻌـﺔ ﺍﻹﺳـﻼﻡ‬
‫ﻭﻭﻇﻴﻔﺘﻪ ‪ ،‬ﻭﺣﻘﻪ ﰲ " ﲢﺮﻳﺮ ﺍﻹﻧﺴﺎﻥ " ﺍﺑﺘﺪﺍﺀ ‪.‬‬
‫ﻭﻗﺪ ﻏﺸﻰ ﻋﻠﻰ ﺃﻓﻜﺎﺭ ﺍﻟﺒﺎﺣﺜﲔ ﺍﻟﻌﺼﺮﻳﲔ ‪ -‬ﺍﳌﻬﺰﻭﻣﲔ ‪ -‬ﺫﻟﻚ ﺍﻟﺘﺼﻮﺭ ﺍﻟﻐﺮﰊ ﻟﻄﺒﻴﻌﺔ " ﺍﻟﺪﻳﻦ " ‪ ..‬ﻭﺇﻧﻪ‬
‫ﳎﺮﺩ " ﻋﻘﻴﺪﺓ " ﰲ ﺍﻟﻀﻤﲑ ‪ ،‬ﻻ ﺷﺄﻥ ﳍﺎ ﺑﺎﻷﻧﻈﻤﺔ ﺍﻟﻮﺍﻗﻌﻴﺔ ﻟﻠﺤﻴﺎﺓ ‪ .‬ﻭﻣﻦ ﰒ ﻳﻜﻮﻥ ﺍﳉﻬﺎﺩ ﻟﻠﺪﻳﻦ ‪ ،‬ﺟﻬﺎﺩﹰﺍ‬
‫ﻟﻔﺮﺽ ﺍﻟﻌﻘﻴﺪﺓ ﻋﻠﻰ ﺍﻟﻀﻤﲑ !‬
‫ﻭﻟﻜﻦ ﺍﻷﻣﺮ ﻟﻴﺲ ﻛﺬﻟﻚ ﰲ ﺍﻹﺳﻼﻡ ‪ ،‬ﻓﺎﻹﺳﻼﻡ ﻣﻨﻬﺞ ﺍﷲ ﻟﻠﺤﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﻫﻮ ﻣﻨﻬﺞ ﻳﻘﻮﻡ ﻋﻠﻰ ﺇﻓﺮﺍﺩ‬
‫ﺍﷲ ﻭﺣﺪﻩ ﺑﺎﻷﻟﻮﻫﻴﺔ ‪ -‬ﻣﺘﻤﺜﻠﺔ ﰲ ﺍﳊﺎﻛﻤﻴﺔ ‪ -‬ﻭﻳﻨﻈﻢ ﺍﳊﻴﺎﺓ ﺍﻟﻮﺍﻗﻌﻴﺔ ﺑﻜﻞ ﺗﻔﺼﻴﻼ‪‬ﺎ ﺍﻟﻴﻮﻣﻴﺔ ! ﻓﺎﳉﻬﺎﺩ ﻟﻪ‬
‫ﺟﻬﺎﺩ ﻟﺘﻘﺮﻳﺮ ﺍﳌﻨﻬﺞ ﻭﺇﻗﺎﻣﺔ ﺍﻟﻨﻈﺎﻡ ‪ .‬ﺃﻣﺎ ﺍﻟﻌﻘﻴﺪﺓ ﻓﺄﻣﺮ ﻣﻮﻛﻮﻝ ﺇﱃ ﺣﺮﻳﺔ ﺍﻻﻗﺘﻨﺎﻉ ‪ ،‬ﰲ ﻇﻞ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌـﺎﻡ ‪،‬‬
‫ﺑﻌﺪ ﺭﻓﻊ ﲨﻴﻊ ﺍﳌﺆﺛﺮﺍﺕ ‪ ..‬ﻭﻣﻦ ﰒ ﳜﺘﻠﻒ ﺍﻷﻣﺮ ﻣﻦ ﺃﺳﺎﺳﻪ ‪ ،‬ﻭﺗﺼﺒﺢ ﻟﻪ ﺻﻮﺭﺓ ﺟﺪﻳﺪﺓ ﻛﺎﻣﻠﺔ‬
‫ﻭﺣﻴﺜﻤﺎ ﻭﺟﺪ ﺍﻟﺘﺠﻤﻊ ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﺍﻟﺬﻱ ﻳﺘﻤﺜﻞ ﻓﻴﻪ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ‪ ،‬ﻓﺈﻥ ﺍﷲ ﳝﻨﺤﻪ ﺣﻖ ﺍﳊﺮﻛﺔ ﻭﺍﻻﻧﻄﻼﻕ‬
‫ﻟﺘﺴﻠﻢ ﺍﻟﺴﻠﻄﺎﻥ ﻭﺗﻘﺮﻳﺮ ﺍﻟﻨﻈﺎﻡ ‪ ،‬ﻣﻊ ﺗﺮﻙ ﻣﺴﺄﻟﺔ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺟﺪﺍﻧﻴﺔ ﳊﺮﻳﺔ ﺍﻟﻮﺟﺪﺍﻥ ‪ ،‬ﻓﺈﺫﺍ ﻛﻒ ﺍﷲ ﺃﻳﺪﻱ‬
‫ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻓﺘﺮﺓ ﻋﻦ ﺍﳉﻬﺎﺩ ‪ ،‬ﻓﻬﺬﻩ ﻣﺴﺄﻟﺔ ﺧﻄﺔ ﻻ ﻣﺴﺄﻟﺔ ﻣﺒﺪﺃ ‪ ،‬ﻣﺴﺄﻟﺔ ﻣﻘﺘﻀﻴﺎﺕ ﺍﳊﺮﻛﺔ ﻻ ﻣﺴﺄﻟﺔ‬
‫ﻋﻘﻴﺪﺓ ‪ ..‬ﻭﻋﻠﻰ ﻫﺬﺍ ﺍﻷﺳﺎﺱ ﺍﻟﻮﺍﺿﺢ ﳝﻜﻦ ﺃﻥ ﻧﻔﻬﻢ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﳌﺘﻌﺪﺩﺓ ‪ ،‬ﰲ ﺍﳌﺮﺍﺣﻞ ﺍﻟﺘﺎﺭﳜﻴـﺔ‬
‫ﺍﳌﺘﺠﺪﺩﺓ ‪ ،‬ﻭﻻ ﳔﻠﻂ ﺑﲔ ﺩﻻﻟﺘﻬﺎ ﺍﳌﺮﺣﻠﻴﺔ ‪ ،‬ﻭﺍﻟﺪﻻﻟﺔ ﺍﻟﻌﺎﻣﺔ ﳋﻂ ﺍﳊﺮﻛﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﺜﺎﺑﺖ ﺍﻟﻄﻮﻳـﻞ ‪ .‬ﰲ‬
‫ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢٠٥‬‬
‫ـــــــــــــــ‬
‫• ﻓﺮﺍﻋﻨﺔ ﳛﻜﻤﻮ‪‬ﻢ ﺑﺎﳊﺪﻳﺪ ﻭﺍﻟﻨﺎﺭ ‪:‬‬
‫ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﺍﳌﺴﻠﻤﲔ ﺍﻟﻴﻮﻡ ﻭﰲ ﲨﻴﻊ ﺑﻼﺩ ﺍﻹﺳﻼﻡ ﳛﻜﻤﻮﻥ ﺑﺎﳊﺪﻳﺪ ﻭﺍﻟﻨﺎﺭ ﻣﻦ ﻓﺮﺍﻋﻨﺔ ﻻ ﳜﺎﻓﻮﻥ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻭﺿﻌﻬﻢ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﻟﻴﻜﻮﻧﻮﺍ ﺃﺩﺍﺓ ﻃﻴﻌﺔ ﺑﺄﻳﺪﻳﻬﻢ ﻭﻣﻦ ﰒ ﻓﺈ‪‬ﻢ ﻳﺴﺤﻘﻮﻥ ﺑﻼ ﻫﻮﺍﺩﺓ ﻛﻞ ﺣﺮﻛﺔ‬
‫ﺃﻭ ﺩﻋﻮﺓ ﺗﺪﻋﻮﺍ ﺇﱃ ﲢﻜﻴﻢ ﺍﻹﺳﻼﻡ ﻛﺎﻣﻼ ‪ ،‬ﻭﻳﺘﻬﻤﻮ‪‬ﻢ ﺑﻜﻞ ﺍﻟﺘﻬﻢ ﺍﳉﺎﻫﺰﺓ ﻭﻳﻘﻮﻟﻮﻥ ﻋﻨﻬﻢ ﻣـﺎ ﻗﺎﻟـﻪ‬
‫ﻓﺮﻋﻮﻥ ﻋﻦ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺽ‬
‫ﻑ ﺃﹶﻥ ‪‬ﻳ‪‬ﺒ ‪‬ﺪ ﹶﻝ ﺩِﻳ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﺃﹶﻥ ‪‬ﻳ ﹾﻈ ِﻬ ‪‬ﺮ ﻓِـﻲ ﺍﻟﹾـﹶﺄ ‪‬ﺭ ِ‬
‫ﻉ ‪‬ﺭ‪‬ﺑ ‪‬ﻪ ِﺇﻧ‪‬ﻲ ﹶﺃﺧ‪‬ﺎ ‪‬‬
‫} ‪‬ﻭﻗﹶﺎ ﹶﻝ ِﻓ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮ ﹸﻥ ﹶﺫﺭ‪‬ﻭﻧِﻲ ﹶﺃ ﹾﻗ‪‬ﺘ ﹾﻞ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻭﹾﻟ‪‬ﻴ ‪‬ﺪ ‪‬‬
‫ﺍﹾﻟ ﹶﻔﺴ‪‬ﺎ ‪‬ﺩ{ )‪ (٢٦‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ‬
‫ﻓﻬﻞ ﻫﻨﺎﻙ ﺃﻃﺮﻑ ﻣﻦ ﺃﻥ ﻳﻘﻮﻝ ﻓﺮﻋﻮﻥ ﺍﻟﻀﺎﻝ ﺍﻟﻮﺛﲏ ‪ ،‬ﻋﻦ ﻣﻮﺳﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﻋﻠﻴﻪ ﺍﻟـﺴﻼﻡ ‪) -‬ﺇﱐ‬
‫ﺃﺧﺎﻑ ﺃﻥ ﻳﺒﺪﻝ ﺩﻳﻨﻜﻢ ﺃﻭ ﺃﻥ ﻳﻈﻬﺮ ﰲ ﺍﻷﺭﺽ ﺍﻟﻔﺴﺎﺩ( ؟!!‬
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‫ﺃﻟﻴﺴﺖ ﻫﻲ ﺑﻌﻴﻨﻬﺎ ﻛﻠﻤﺔ ﻛﻞ ﻃﺎﻏﻴﺔ ﻣﻔﺴﺪ ﻋﻦ ﻛﻞ ﺩﺍﻋﻴﺔ ﻣﺼﻠﺢ ؟ ﺃﻟﻴﺴﺖ ﻫﻲ ﺑﻌﻴﻨﻬﺎ ﻛﻠﻤـﺔ ﺍﻟﺒﺎﻃـﻞ‬
‫ﺍﻟﻜﺎﱀ ﰲ ﻭﺟﻪ ﺍﳊﻖ ﺍﳉﻤﻴﻞ ؟ ﺃﻟﻴﺴﺖ ﻫﻲ ﺑﻌﻴﻨﻬﺎ ﻛﻠﻤﺔ ﺍﳋﺪﺍﻉ ﺍﳋﺒﻴﺚ ﻹﺛﺎﺭﺓ ﺍﳋﻮﺍﻃﺮ ﰲ ﻭﺟﻪ ﺍﻹﳝـﺎﻥ‬
‫ﺍﳍﺎﺩﻯ ﺀ ؟‬
‫ﺇﻧﻪ ﻣﻨﻄﻖ ﻭﺍﺣﺪ ‪ ،‬ﻳﺘﻜﺮﺭ ﻛﻠﻤﺎ ﺍﻟﺘﻘﻰ ﺍﳊﻖ ﻭﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻭﺍﻹﳝﺎﻥ ﻭﺍﻟﻜﻔﺮ ‪ .‬ﻭﺍﻟﺼﻼﺡ ﻭﺍﻟﻄﻐﻴﺎﻥ ﻋﻠﻰ ﺗـﻮﺍﱄ‬
‫ﺍﻟﺰﻣﺎﻥ ﻭﺍﺧﺘﻼﻑ ﺍﳌﻜﺎﻥ ‪ .‬ﻭﺍﻟﻘﺼﺔ ﻗﺪﳝﺔ ﻣﻜﺮﺭﺓ ﺗﻌﺮﺽ ﺑﲔ ﺍﳊﲔ ﻭﺍﳊﲔ ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘـﺮﺁﻥ ‪) -‬ﺝ ‪٦‬‬
‫‪ /‬ﺹ ‪(٢٥٤‬‬
‫ـــــــــــــــ‬
‫• ﻋﺪﻭ ﻳﺘﺮﺑﺺ ‪‬ﻢ ﺍﻟﺪﻭﺍﺋﺮ ‪:‬‬
‫ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﺍﻟﻌﺪﻭ ﻳﺘﺮﺑﺺ ﺑﻨﺎ ﺍﻟﺪﻭﺍﺋﺮ ﻭﻳﻨﻘﺾ ﻋﻠﻴﻨﺎ ﻣﻦ ﻛﻞ ﻣﻜﺎﻥ ﻭﻳﺮﺻﺪ ﲨﻴﻊ ﲢﺮﻛﺎﺗﻨـﺎ ﻭﻳـﺬﺑﺢ‬
‫ﺍﻷﺧﻴﺎﺭ ﻣﻨﺎ ﻭﻳﺸﻦ ﺍﳊﺮﻭﺏ ﻋﻠﻴﻨﺎ ﻭﳛﺎﻭﻝ ﺇﺑﺎﺩﺗﻨﺎ ﺑﻜﻞ ﻭﺳﺎﺋﻞ ﺍﻟﺘﺪﻣﲑ ﺍﳉﻬﻨﻤﻴﺔ ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻢ ‪:‬‬
‫ﻒ ‪‬ﻭﺇِﻥ ‪‬ﻳ ﹾﻈ ‪‬ﻬﺮ‪‬ﻭﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬ﺮﹸﻗﺒ‪‬ﻮﹾﺍ ﻓِﻴ ﹸﻜ ‪‬ﻢ ِﺇ ‪‬ﻻ ‪‬ﻭ ﹶﻻ ِﺫ ‪‬ﻣ ﹰﺔ ‪‬ﻳ ‪‬ﺮﺿ‪‬ﻮ‪‬ﻧﻜﹸﻢ ِﺑﹶﺄ ﹾﻓﻮ‪‬ﺍ ِﻫ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ﹾﺄﺑ‪‬ﻰ ﹸﻗﻠﹸﻮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ﹾﻛﺜﹶـ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ‬
‫} ﹶﻛ‪‬ﻴ ‪‬‬
‫ﻓﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ{ )‪ (٨‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬
‫ﺇﻥ ﺷﺄﻥ ﺍﳌﺸﺮﻛﲔ ﺃﻥ ﻳﻠﺘﺰﻣﻮﺍ ﺑﺎﻟﻌﻬﻮﺩ ﻣﺎ ﺩﺍﻣﺖ ﺍﻟﻐﻠﺒﺔ ﻟﻐﲑﻫﻢ‪ ،‬ﺃﻣﺎ ﺇﺫﺍ ﺷﻌﺮﻭﺍ ﺑﺎﻟﻘﻮﺓ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﻓـﺈ‪‬ﻢ‬
‫ﻻ ﻳﺮﺍﻋﻮﻥ ﺍﻟﻘﺮﺍﺑﺔ ﻭﻻ ﺍﻟﻌﻬﺪ‪ ،‬ﻓﻼ ﻳﻐﺮﻧﻜﻢ ﻣﻨﻬﻢ ﻣﺎ ﻳﻌﺎﻣﻠﻮﻧﻜﻢ ﺑﻪ ﻭﻗﺖ ﺍﳋﻮﻑ ﻣﻨﻜﻢ‪ ،‬ﻓﺈ‪‬ﻢ ﻳﻘﻮﻟﻮﻥ ﻟﻜﻢ‬
‫ﻛﻼﻣ‪‬ﺎ ﺑﺄﻟﺴﻨﺘﻬﻢ؛ ﻟﺘﺮﺿﻮﺍ ﻋﻨﻬﻢ‪ ،‬ﻭﻟﻜﻦ ﻗﻠﻮ‪‬ﻢ ﺗﺄﰉ ﺫﻟﻚ‪ ،‬ﻭﺃﻛﺜﺮﻫﻢ ﻣﺘﻤﺮﺩﻭﻥ ﻋﻠﻰ ﺍﻹﺳـﻼﻡ ﻧﺎﻗـﻀﻮﻥ‬
‫ﻟﻠﻌﻬﺪ‪.‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪) -‬ﺝ ‪ / ٣‬ﺹ ‪(٢٥١‬‬
‫ﻫﺬﻩ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺘﺎﺭﳜﻲ ‪ ،‬ﺣﻴﻨﻤﺎ ﻇﻬﺮ ﺍﳌﺸﺮﻛﻮﻥ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻓﻠﻢ ﻳﺮﻗﺒﻮﺍ ﻓﻴﻬﻢ ﺇﻻ ﻭﻻ ﺫﻣـﺔ ‪.‬‬
‫ﻓﻬﻞ ﻛﺎﻧﺖ ﺻﻮﺭﺓ ﺗﺎﺭﳜﻴﺔ ﻣﻦ ﺍﳌﺎﺿﻲ ﺍﻟﺒﻌﻴﺪ ﺍﳌﻮﻏﻞ ﰲ ﺍﻟﻈﻠﻤﺎﺕ ‪ ،‬ﺍﺧﺘﺺ ‪‬ﺎ ﺍﻟﺘﺘﺎﺭ ﰲ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ؟‬
‫ﻛﻼ ! ﺇﻥ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺘﺎﺭﳜﻲ ﺍﳊﺪﻳﺚ ﻻ ﲣﺘﻠﻒ ﺻﻮﺭﻩ ﻋﻦ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ّ ! ‪ . .‬ﺇﻥ ﻣﺎ ﻭﻗﻊ ﻣـﻦ ﺍﻟـﻮﺛﻨﻴﲔ‬
‫ﺍﳍﻨﻮﺩ ﻋﻨﺪ ﺍﻧﻔﺼﺎﻝ ﺑﺎﻛﺴﺘﺎﻥ ﻻ ﻳﻘﻞ ﺷﻨﺎﻋﺔ ﻭﻻ ﺑﺸﺎﻋﺔ ﻋﻤﺎ ﻭﻗﻊ ﻣﻦ ﺍﻟﺘﺘﺎﺭ ﰲ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﺍﻟﺒﻌﻴﺪ ‪ . .‬ﺇﻥ‬
‫ﲦﺎﻧﻴﺔ ﻣﻼﻳﲔ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﺍﳍﻨﺪ ‪ -‬ﳑﻦ ﺃﻓﺰﻋﺘﻬﻢ ﺍﳍﺠﻤﺎﺕ ﺍﻟﱪﺑﺮﻳﺔ ﺍﳌﺘﻮﺣﺸﺔ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ‬
‫ﺍﻟﺒﺎﻗﲔ ﰲ ﺍﳍﻨﺪ ﻓﺂﺛﺮﻭﺍ ﺍﳍﺠﺮﺓ ﻋﻠﻰ ﺍﻟﺒﻘﺎﺀ ‪ -‬ﻗﺪ ﻭﺻﻞ ﻣﻨﻬﻢ ﺇﱃ ﺃﻃﺮﺍﻑ ﺑﺎﻛﺴﺘﺎﻥ ﺛﻼﺛﺔ ﻣﻼﻳﲔ ﻓﻘﻂ ! ﺃﻣﺎ‬
‫ﺍﳌﻼﻳﲔ ﺍﳋﻤﺴﺔ ﺍﻟﺒﺎﻗﻴﺔ ﻓﻘﺪ ﻗﻀﻮﺍ ﺑﺎﻟﻄﺮﻳﻖ ‪ . .‬ﻃﻠﻌﺖ ﻋﻠﻴﻬﻢ ﺍﻟﻌﺼﺎﺑﺎﺕ ﺍﳍﻨﺪﻳﺔ ﺍﻟﻮﺛﻨﻴﺔ ﺍﳌﻨﻈﻤﺔ ﺍﳌﻌﺮﻭﻓـﺔ‬
‫ﻟﻠﺪﻭﻟﺔ ﺍﳍﻨﺪﻳﺔ ﺟﻴﺪﺍ ﻭﺍﻟﱵ ﻳﻬﻴﻤﻦ ﻋﻠﻴﻬﺎ ﻧﺎﺱ ﻣﻦ ﺍﻟﻜﺒﺎﺭ ﰲ ﺍﳊﻜﻮﻣﺔ ﺍﳍﻨﺪﻳﺔ ‪ ،‬ﻓﺬﲝﺘﻬﻢ ﻛﺎﳋﺮﺍﻑ ﻋﻠـﻰ‬
‫ﻃﻮﻝ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﺗﺮﻛﺖ ﺟﺜﺜﻬﻢ ‪‬ﺒﺎ ﻟﻠﻄﲑ ﻭﺍﻟﻮﺣﺶ ‪ ،‬ﺑﻌﺪ ﺍﻟﺘﻤﺜﻴﻞ ‪‬ﺎ ﺑﺒﺸﺎﻋﺔ ﻣﻨﻜﺮﺓ ‪ ،‬ﻻ ﺗﻘـﻞ ‪ -‬ﺇﻥ ﱂ‬
‫ﺗﺰﺩ ‪ -‬ﻋﻠﻰ ﻣﺎ ﺻﻨﻌﻪ ﺍﻟﺘﺘﺎﺭ ﺑﺎﳌﺴﻠﻤﲔ ﻣﻦ ﺃﻫﻞ ﺑﻐﺪﺍﺩ ! ‪ . . .‬ﺃﻣﺎ ﺍﳌﺄﺳﺎﺓ ﺍﻟﺒﺸﻌﺔ ﺍﳌﺮﻭﻋﺔ ﺍﳌﻨﻈﻤﺔ ﻓﻜﺎﻧـﺖ‬
‫ﰲ ﺭﻛﺎﺏ ﺍﻟﻘﻄﺎﺭ ﺍﻟﺬﻱ ﻧﻘﻞ ﺍﳌﻮﻇﻔﲔ ﺍﳌﺴﻠﻤﲔ ﰲ ﺃﳓﺎﺀ ﺍﳍﻨﺪ ﺇﱃ ﺑﺎﻛﺴﺘﺎﻥ ‪ ،‬ﺣﻴﺚ ﰎ ﺍﻻﺗﻔـﺎﻕ ﻋﻠـﻰ‬
‫ﻫﺠﺮﺓ ﻣﻦ ﻳﺮﻳﺪ ﺍﳍﺠﺮﺓ ﻣﻦ ﺍﳌﻮﻇﻔﲔ ﺍﳌﺴﻠﻤﲔ ﰲ ﺩﻭﺍﺋﺮ ﺍﳍﻨﺪ ﺇﱃ ﺑﺎﻛﺴﺘﺎﻥ ﻭﺍﺟﺘﻤـﻊ ﰲ ﻫـﺬﺍ ﺍﻟﻘﻄـﺎﺭ‬
‫ﲬﺴﻮﻥ ﺃﻟﻒ ﻣﻮﻇﻒ ‪ . .‬ﻭﺩﺧﻞ ﺍﻟﻘﻄﺎﺭ ﺑﺎﳋﻤﺴﲔ ﺃﻟﻒ ﻣﻮﻇﻒ ﰲ ﻧﻔﻖ ﺑﲔ ﺍﳊﺪﻭﺩ ﺍﳍﻨﺪﻳﺔ ﺍﻟﺒﺎﻛﺴﺘﺎﻧﻴﺔ‬
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‫ﻳﺴﻤﻰ ] ﳑﺮ ﺧﻴﱪ [ ‪ . .‬ﻭﺧﺮﺝ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻷﺧﺮﻯ ﻭﻟﻴﺲ ﺑﻪ ﺇﻻ ﺃﺷﻼﺀ ﳑﺰﻗﺔ ﻣﺘﻨﺎﺛﺮﺓ ﰲ ﺍﻟﻘﻄـﺎﺭ ! ‪. .‬‬
‫ﻟﻘﺪ ﺃﻭﻗﻔﺖ ﺍﻟﻌﺼﺎﺑﺎﺕ ﺍﳍﻨﺪﻳﺔ ﺍﻟﻮﺛﻨﻴﺔ ﺍﳌﺪﺭﺑﺔ ﺍﳌﻮﺟﻬﺔ ‪ ،‬ﺍﻟﻘﻄﺎﺭ ﰲ ﺍﻟﻨﻔﻖ ‪ .‬ﻭﱂ ﺗﺴﻤﺢ ﻟـﻪ ﺑﺎﳌـﻀﻲ ﰲ‬
‫ﻃﺮﻳﻘﻪ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﲢﻮﻝ ﺍﳋﻤﺴﻮﻥ ﺃﻟﻒ ﻣﻮﻇﻒ ﺇﱃ ﺃﺷﻼﺀ ﻭﺩﻣﺎﺀ ! ‪ . .‬ﻭﺻـﺪﻕ ﻗـﻮﻝ ﺍﷲ ﺳـﺒﺤﺎﻧﻪ‪:‬‬
‫)ﻛﻴﻒ ﻭﺇﻥ ﻳﻈﻬﺮﻭﺍ ﻋﻠﻴﻜﻢ ﻻ ﻳﺮﻗﺒﻮﺍ ﻓﻴﻜﻢ ﺇﻻ ﻭﻻ ﺫﻣﺔ( ‪ . .‬ﻭﻣﺎ ﺗﺰﺍﻝ ﻫﺬﻩ ﺍﳌﺬﺍﺑﺢ ﺗﺘﻜﺮﺭ ﰲ ﺻﻮﺭ ﺷﱴ‪.‬‬
‫ﰒ ﻣﺎﺫﺍ ﻓﻌﻞ ﺧﻠﻔﺎﺀ ﺍﻟﺘﺘﺎﺭ ﰲ ﺍﻟﺼﲔ ﺍﻟﺸﻴﻮﻋﻴﺔ ﻭﺭﻭﺳﻴﺎ ﺍﻟﺸﻴﻮﻋﻴﺔ ﺑﺎﳌﺴﻠﻤﲔ ﻫﻨﺎﻙ ؟ ‪ . . .‬ﻟﻘﺪ ﺃﺑﺎﺩﻭﺍ ﻣـﻦ‬
‫ﺍﳌﺴﻠﻤﲔ ﰲ ﺧﻼﻝ ﺭﺑﻊ ﻗﺮﻥ ﺳﺘﺔ ﻭﻋﺸﺮﻳﻦ ﻣﻠﻴﻮﻧﺎ ‪ . .‬ﲟﻌﺪﻝ ﻣﻠﻴﻮﻥ ﰲ ﺍﻟﺴﻨﺔ ‪ . .‬ﻭﻣﺎ ﺗـﺰﺍﻝ ﻋﻤﻠﻴـﺎﺕ‬
‫ﺍﻹﺑﺎﺩﺓ ﻣﺎﺿﻴﺔ ﰲ ﺍﻟﻄﺮﻳﻖ ‪ . .‬ﺫﻟﻚ ﻏﲑ ﻭﺳﺎﺋﻞ ﺍﻟﺘﻌﺬﻳﺐ ﺍﳉﻬﻨﻤﻴﺔ ﺍﻟﱵ ﺗﻘﺸﻌﺮ ﳍﻮﳍﺎ ﺍﻷﺑﺪﺍﻥ ‪ .‬ﻭﰲ ﻫـﺬﺍ‬
‫ﺍﻟﻌﺎﻡ ﻭﻗﻊ ﰲ ﺍﻟﻘﻄﺎﻉ ﺍﻟﺼﻴﻨﻴﻤﻦ ﺍﻟﺘﺮﻛﺴﺘﺎﻥ ﺍﳌﺴﻠﻤﺔ ﻣﺎ ﻳﻐﻄﻲ ﻋﻠﻰ ﺑﺸﺎﻋﺎﺕ ﺍﻟﺘﺘﺎﺭ ‪ . .‬ﻟﻘﺪ ﺟﻲﺀ ﺑﺄﺣـﺪ‬
‫ﺍﻟﺰﻋﻤﺎﺀ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻓﺤﻔﺮﺕ ﻟﻪ ﺣﻔﺮﺓ ﰲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻌﺎﻡ ‪ .‬ﻭﻛﻠﻒ ﺍﳌـﺴﻠﻤﻮﻥ ﲢـﺖ ﻭﻃـﺄﺓ ﺍﻟﺘﻌـﺬﻳﺐ‬
‫ﻭﺍﻹﺭﻫﺎﺏ ‪ ،‬ﺃﻥ ﻳﺄﺗﻮﺍ ﺑﻔﻀﻼ‪‬ﻢ ﺍﻵﺩﻣﻴﺔ ] ﺍﻟﱵ ﺗﺘﺴﻠﻤﻬﺎ ﺍﻟﺪﻭﻟﺔ ﻣﻦ ﺍﻷﻫﺎﱄ ﲨﻴﻌﺎ ﻟﺘﺴﺨﺪﻣﻬﺎ ﰲ ﺍﻟـﺴﻤﺎﺩ‬
‫ﻣﻘﺎﺑﻞ ﻣﺎ ﺗﺼﺮﻓﻪ ﳍﻢ ﻣﻦ ﺍﻟﻄﻌﺎﻡ !!! [ ﻓﻴﻠﻘﻮﻫﺎ ﻋﻠﻰ ﺍﻟﺰﻋﻴﻢ ﺍﳌﺴﻠﻢ ﰲ ﺣﻔﺮﺗﻪ ‪ . .‬ﻭﻇﻠﺖ ﺍﻟﻌﻤﻠﻴﺔ ﺛﻼﺛـﺔ‬
‫ﺃﻳﺎﻡ ﻭﺍﻟﺮﺟﻞ ﳜﺘﻨﻖ ﰲ ﺍﳊﻔﺮﺓ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ ﺣﱴ ﻣﺎﺕ !‬
‫ﻛﺬﻟﻚ ﻓﻌﻠﺖ ﻳﻮﻏﺴﻼﻓﻴﺎ ﺍﻟﺸﻴﻮﻋﻴﺔ ﺑﺎﳌﺴﻠﻤﲔ ﻓﻴﻬﺎ ‪ .‬ﺣﱴ ﺃﺑﺎﺩﺕ ﻣﻨﻬﻢ ﻣﻠﻴﻮﻧﺎ ﻣﻨﺬ ﺍﻟﻔﺘﺮﺓ ﺍﻟـﱵ ﺻـﺎﺭﺕ‬
‫ﻓﻴﻬﺎ ﺷﻴﻮﻋﻴﺔ ﺑﻌﺪ ﺍﳊﺮﺏ ﺍﻟﻌﺎﳌﻴﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺇﱃ ﺍﻟﻴﻮﻡ ‪ .‬ﻭﻣﺎ ﺗﺰﺍﻝ ﻋﻤﻠﻴﺎﺕ ﺍﻹﺑﺎﺩﺓ ﻭﺍﻟﺘﻌﺬﻳﺐ ﺍﻟﻮﺣﺸﻲ ‪ -‬ﺍﻟﱵ‬
‫ﻣﻦ ﺃﻣﺜﻠﺘﻬﺎ ﺍﻟﺒﺸﻌﺔ ﺇﻟﻘﺎﺀ ﺍﳌﺴﻠﻤﲔ ﺭﺟﺎﻻ ﻭﻧﺴﺎﺀ ﰲ "ﻣﻔﺎﺭﻡ" ﺍﻟﻠﺤﻮﻡ ﺍﻟﱵ ﺗﺼﻨﻊ ﳊـﻮﻡ ] ﺍﻟﺒﻮﻟﻮﺑﻴـﻒ [‬
‫ﻟﻴﺨﺮﺟﻮﺍ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻷﺧﺮﻯ ﻋﺠﻴﻨﺔ ﻣﻦ ﺍﻟﻠﺤﻢ ﻭﺍﻟﻌﻈﺎﻡ ﻭﺍﻟﺪﻣﺎﺀ ‪ -‬ﻣﺎﺿﻴﺔ ﺇﱃ ﺍﻵﻥ !!!‬
‫ﻭﻣﺎ ﳚﺮﻱ ﰲ ﻳﻮﻏﺴﻼﻓﻴﺎ ﳚﺮﻱ ﰲ ﲨﻴﻊ ﺍﻟﺪﻭﻝ ﺍﻟﺸﻴﻮﻋﻴﺔ ﻭﺍﻟﻮﺛﻨﻴـﺔ ‪ . .‬ﺍﻵﻥ ‪ . .‬ﰲ ﻫـﺬﺍ ﺍﻟﺰﻣـﺎﻥ ‪. .‬‬
‫ﻭﻳﺼﺪﻕ ﻗﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪) :‬ﻛﻴﻒ ﻭﺇﻥ ﻳﻈﻬﺮﻭﺍ ﻋﻠﻴﻜﻢ ﻻ ﻳﺮﻗﺒﻮﺍ ﻓﻴﻜﻢ ﺇﻻ ﻭﻻ ﺫﻣﺔ ؟( ‪).‬ﻻ ﻳﺮﻗﺒـﻮﻥ ﰲ‬
‫ﻣﺆﻣﻦ ﺇﻻ ﻭﻻ ﺫﻣﺔ ‪ ،‬ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻌﺘﺪﻭﻥ( ‪ . .‬ﺇ‪‬ﺎ ﱂ ﺗﻜﻦ ﺣﺎﻟﺔ ﻃﺎﺭﺋﺔ ﻭﻻ ﻭﻗﺘﻴﺔ ﰲ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴـﺔ ‪.‬‬
‫ﻭﱂ ﺗﻜﻦ ﺣﺎﻟﺔ ﻃﺎﺭﺋﺔ ﻭﻻ ﻭﻗﺘﻴﺔ ﰲ ﺑﻐﺪﺍﺩ ‪ . .‬ﺇ‪‬ﺎ ﺍﳊﺎﻟﺔ ﺍﻟﺪﺍﺋﻤﺔ ﺍﻟﻄﺒﻴﻌﻴﺔ ﺍﳊﺘﻤﻴﺔ ؛ ﺣﻴﺜﻤﺎ ﻭﺟﺪ ﻣﺆﻣﻨـﻮﻥ‬
‫ﻳﺪﻳﻨﻮﻥ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﷲ ﻭﺣﺪﻩ ؛ ﻭﻣﺸﺮﻛﻮﻥ ﺃﻭ ﻣﻠﺤﺪﻭﻥ ﻳﺪﻳﻨﻮﻥ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﻟﻐﲑ ﺍﷲ ‪ .‬ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ‬
‫ﻣﻜﺎﻥ ‪ .‬ﻭﻣﻦ ﰒ ﻓﺈﻥ ﺗﻠﻚ ﺍﻟﻨﺼﻮﺹ ‪ -‬ﻭﺇﻥ ﻛﺎﻧﺖ ﻗﺪ ﻧﺰﻟﺖ ﳌﻮﺍﺟﻬﺔ ﺣﺎﻟﺔ ﻭﺍﻗﻌﺔ ﰲ ﺍﳉﺰﻳﺮﺓ ‪ ،‬ﻭﻋﻨـﺖ‬
‫ﺑﺎﻟﻔﻌﻞ ﺗﻘﺮﻳﺮ ﺃﺣﻜﺎﻡ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻣﺸﺮﻛﻲ ﺍﳉﺰﻳﺮﺓ ‪ -‬ﺇﻻ ﺃ‪‬ﺎ ﺃﺑﻌﺪ ﻣﺪﻯ ﰲ ﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜﺎﻥ ‪ .‬ﻷ‪‬ﺎ ﺗﻮﺍﺟﻪ‬
‫ﻣﺜﻞ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﺩﺍﺋﻤﺎ ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ ‪ .‬ﻭﺍﻷﻣﺮ ﰲ ﺗﻨﻔﻴﺬﻫﺎ ﺇﳕﺎ ﻳﺘﻌﻠﻖ ﺑﺎﳌﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻟﺘﻨﻔﻴـﺬ‬
‫ﰲ ﻣﺜﻞ ﺍﳊﺎﻟﺔ ﺍﻟﱵ ﻧﻔﺬﺕ ﻓﻴﻬﺎ ﰲ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ‪ ،‬ﻭﻻ ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ ﺍﳊﻜﻢ ﻭﻻ ﺑﺄﺻﻞ ﺍﳌﻮﻗﻒ ﺍﻟـﺬﻱ ﻻ‬
‫ﻳﺘﺒﺪﻝ ﻋﻠﻰ ﺍﻟﺰﻣﺎﻥ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٣‬ﺹ ‪(٤٨٦‬‬
‫ـــــــــــــــ‬

‫• ﺍﻟﺘﺒﻌﻴﺔ ﺍﻟﻌﻤﻴﺎﺀ ﻟﻠﺸﺮﻕ ﻭﺍﻟﻐﺮﺏ‬

 ‫‪١٧٧‬‬

‫ﻧﻌﻢ ﻟﻘﺪ ﺃﺻﺒﺤﻨﺎ ﺍﻟﻴﻮﻡ ﺃﺫﻧﺎﺑﺎ ﻟﻠﻐﺮﺏ ﻭﺍﻟﺸﺮﻕ ﻓﺠﻤﻴﻊ ﺍﻟﺪﻭﻝ ﰲ ﺑﻼﺩ ﺍﻹﺳﻼﻡ ﺗﺎﺑﻌﺔ ﻟﻠﻐـﺮﺏ ﻭﺍﻟـﺸﺮﻕ‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎﺀ‬
‫ﺨﺬﹸﻭﹾﺍ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎﺀ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻭﻳﺼﺪﻕ ﻋﻠﻴﻬﻢ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪ } :‬ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﹶﻻ ‪‬ﺗ‪‬ﺘ ِ‬
‫ﲔ )‪ (٥١‬ﹶﻓ‪‬ﺘﺮ‪‬ﻯ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻓِـﻲ ﹸﻗﻠﹸـﻮِﺑﻬِﻢ‬ ‫ﺾ ‪‬ﻭﻣ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟﻬ‪‬ﻢ ﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺇ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ﹶﻻ ‪‬ﻳ ‪‬ﻬﺪِﻱ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﺍﻟﻈﱠﺎِﻟ ِﻤ ‪‬‬ ‫‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﺨﺸ‪‬ﻰ ﺃﹶﻥ ‪‬ﺗﺼِﻴ‪‬ﺒﻨ‪‬ﺎ ﺩ‪‬ﺁِﺋ ‪‬ﺮﺓﹲ ﹶﻓ ‪‬ﻌﺴ‪‬ﻰ ﺍﻟﹼﻠ ‪‬ﻪ ﺃﹶﻥ ‪‬ﻳ ﹾﺄِﺗ ‪‬ﻲ ﺑِﺎﹾﻟ ﹶﻔ‪‬ﺘ ِﺢ ﹶﺃ ‪‬ﻭ ﹶﺃ ‪‬ﻣ ٍﺮ ﻣ‪‬ـ ‪‬ﻦ ﻋِﻨـ ِﺪ ِﻩ‬ ‫ﺽ ‪‬ﻳﺴ‪‬ﺎ ِﺭﻋ‪‬ﻮ ﹶﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪‬ﻧ ‪‬‬ ‫‪‬ﻣ ‪‬ﺮ ‪‬‬
‫ﺴﻤ‪‬ﻮﹾﺍ ﺑِﺎﻟﻠﹼـ ِﻪ‬
‫ﲔ )‪ (٥٢‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﹶﺃﻫ‪‬ـﺆ‪‬ﻻﺀ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﺃﻗﹾـ ‪‬‬ ‫ﺴ ِﻬ ‪‬ﻢ ﻧ‪‬ﺎ ِﺩ ِﻣ ‪‬‬
‫ﺼِﺒﺤ‪‬ﻮﹾﺍ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺳﺮ‪‬ﻭﹾﺍ ﻓِﻲ ﹶﺃ‪‬ﻧ ﹸﻔ ِ‬ ‫ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺻ‪‬ﺒﺤ‪‬ﻮﹾﺍ ﺧ‪‬ﺎ ِﺳﺮِﻳ ‪‬ﻦ )‪ {(٥٣‬ﺍﳌﺎﺋﺪﺓ‬ ‫ﺖ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻓﹶﺄ ‪‬‬
‫‪‬ﺟ ‪‬ﻬ ‪‬ﺪ ﹶﺃ‪‬ﻳﻤ‪‬ﺎِﻧ ِﻬ ‪‬ﻢ ِﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻤﻌ‪ ‬ﹸﻜ ‪‬ﻢ ‪‬ﺣِﺒ ﹶﻄ ‪‬‬
‫ﷲ‬
‫ﲔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻮ‪‬ﺍ ﹶﻻ ِﺓ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗﺨ‪‬ﺎ ِﺫ ِﻫ ‪‬ﻢ ‪‬ﺣﻠﹶﻔﺎ َﺀ ﹶﻟﻬ‪ ‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍ ِﻹﳝ‪‬ـﺎ ِﻥ ﺑِـﺎ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫‪‬ﻳ‪‬ﻨﻬ‪‬ﻰ ﺍ ُ‬
‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻣِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِـﻲ‬ ‫ﺼﺮ‪‬ﺍ َﺀ ‪‬ﻭ ‪‬ﺣﹶﻠﻔﹶﺎ َﺀ ‪‬ﻭﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭﻥِ ﺍ ِ‬
‫ﺨ ﹸﺬ ‪‬ﻫ ‪‬ﻢ ‪‬ﻧ ‪‬‬
‫ﻭ‪ ‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ ،‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺇ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ِ‬
‫ﷲ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻇﹶـﺎِﻟ ‪‬ﻢ ‪،‬‬
‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﺑﺮِﻳﺌﹶﺎ ِﻥ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺘ‪‬ﻮﻟﱠﻰ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍ ُﺀ ﺍ ِ‬
‫ﲔ ‪ .‬ﻭ‪‬ﺇ ﱠﻥ ﺍ َ‬ ‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﻭ‪‬ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺏ ﻋ‪‬ﻠﻰ ﺍ ِ‬ ‫ﺤ ‪‬ﺰ ِ‬
‫ﺍﻟ‪‬ﺘ ‪‬‬
‫ﲔ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻟِـ ‪‬ﻲ ﻭ‪‬ﻻ‬ ‫ﺾ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ُﺀ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﳋ‪‬ﻴ ِﺮ ‪ .‬ﻭ‪‬ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎ ‪‬ﺭﻯ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﷲ ﹶﻻ ‪‬ﻳ ‪‬ﻬﺪِﻳ ِﻪ ﺇﱃ ﺍ ﹶ‬‫ﻭ‪‬ﺍ ُ‬
‫ﺼ ‪‬ﲑ ‪.‬‬
‫‪‬ﻧ ِ‬
‫ﺽ‬
‫ﻕ ) ‪‬ﻣ ‪‬ﺮ ‪‬‬ ‫ﻚ ‪‬ﻭِﻧﻔﹶﺎ ‪‬‬
‫ﻚ ‪‬ﺗﺮ‪‬ﻯ ﺍﻟﺬِﻳ ‪‬ﻦ ﻓِﻲ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ‪‬ﺷ ‪‬‬ ‫ﺖ ‪‬ﻭ ﹶﻻ‪‬ﻳ ﹸﺔ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎﺏِ ﹶﻻ ‪‬ﻳ‪‬ﺘ‪‬ﺒﻌ‪‬ﻬﺎ ﺇ ﱠﻻ ﺍﻟﻈﹶﺎِﻟﻤ‪‬ﻮ ﹶﻥ ﻓﹶﺈ‪‬ﻧ ‪‬‬ ‫ﻭ‪‬ﺇ ﹾﺫ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫( ‪‬ﻳﺒ‪‬ﺎ ِﺩﺭ‪‬ﻭ ﹶﻥ ﺇﻟﹶﻰ ‪‬ﻣﻮ‪‬ﺍ ﹶﻻِﺗ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺇﻟﹶﻰ ‪‬ﻣﻮ‪‬ﺍ ‪‬ﺩِﺗﻬِ ‪‬ﻢ ﻓِﻲ ﺍﻟﺒ‪‬ﺎ ِﻃ ِﻦ ﻭ‪‬ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ‪ ،‬ﻭ‪‬ﻳ‪‬ﺘﹶﺄ ‪‬ﻭﻟﹸﻮ ﹶﻥ ﻓِﻲ ‪‬ﻣ ‪‬ﻮ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭﻓِﻲ ﻣ‪‬ـﻮ‪‬ﺍ ﹶﻻِﺗ ِﻬ ‪‬ﻢ ‪،‬‬
‫ﲔ ) ‪‬ﺗﺼِﻴ‪‬ﺒﻨ‪‬ﺎ ﺩ‪‬ﺍِﺋ ‪‬ﺮﹲﺓ ( ﹶﻓ‪‬ﺘﻜﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃﻳ‪‬ﺎ ٍﺩ ِﻋﻨ‪‬ـ ‪‬ﺪ ﺍﻟ‪‬ﻴﻬ‪‬ـﻮ ِﺩ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺨﺸ‪‬ﻮ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻘ ‪‬ﻊ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹶﻇ ﹶﻔ ِﺮ ﺍﻟﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ﺑِﺎ ﹸﳌ ‪‬‬
‫ﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺤ ِﻘ ‪‬ﻖ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ﹶﻔ‪‬ﺘ ‪‬ﺢ ﻭ‪‬ﺍﻟ ‪‬ﻐﹶﻠ‪‬ﺒ ﹶﺔ ‪،‬‬
‫ﲔ ‪ ،‬ﻭﻳ‪ ‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺼ ِﺮ ﺍ ﹸﳌ ‪‬‬
‫ﷲ ﹶﺃ ﹾﻥ ‪‬ﻳِﺘ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ِﺑ‪‬ﻨ ‪‬‬
‫ﻚ ﺣِﻴ‪‬ﻨِﺌ ٍﺬ ‪ .‬ﹶﻓ ‪‬ﻌﺴ‪‬ﻰ ﺍ ُ‬ ‫ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﹶﻓ‪‬ﻴ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬
‫ﺽ ﺍﳉِ ‪‬ﺰ‪‬ﻳ ِﺔ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﹶﻓ‪‬ﻴﺼ‪‬ﺒ ‪‬ﺢ ﺍﻟﺬِﻳ ‪‬ﻦ ﻭ‪‬ﺍﹶﻟﻮ‪‬ﺍ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻣِـ ‪‬ﻦ‬ ‫ﹶﺃ ‪‬ﻭ ‪‬ﻳِﺘ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ِﻩ ﹶﻛ ﹶﻔ ‪‬ﺮ ِ‬
‫ﺤﺴ‪‬ﺒﹰﺎ ِﻟﻤ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹶﻘ ‪‬ﻊ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﺷ‪‬ـﻴ‪‬ﺌﹰﺎ ‪،‬‬
‫ﺴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻣﻮ‪‬ﺍ ﹶﻻ ِﺓ ‪‬ﻫ ‪‬ﺆ ﹶﻻ ِﺀ ‪‬ﺗ ‪‬‬
‫ﲔ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺳﺮ‪‬ﻭﺍ ﻓِﻲ ﹶﺃ‪‬ﻧ ﹸﻔ ِ‬ ‫ﲔ ﻧ‪‬ﺎ ِﺩ ِﻣ ‪‬‬‫ﺍ ﹸﳌﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺤﺬﹸﻭﺭﹰﺍ ‪.‬‬ ‫‪‬ﻭ ﹶﻻ ‪‬ﺩﹶﻓ ‪‬ﻊ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﺝ ‪ ،‬ﹶﻓﻘﹶـ ‪‬ﺪ‬‫ﳋ ‪‬ﺰ ‪‬ﺭ ِ‬‫ﷲ ‪‬ﺑ ِﻦ ﹸﺃ‪‬ﺑ ‪‬ﻲ ‪‬ﺑ ِﻦ ﺳ‪‬ﻠﹸﻮ ٍﻝ ِﻣ ‪‬ﻦ ﺍ ﹶ‬ ‫ﺖ ‪ ،‬ﻭ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍ ِ‬ ‫) ‪‬ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ﹸﺔ ﻭ‪‬ﺍﻟﺘِﻲ ﹶﻗ‪‬ﺒﹶﻠﻬ‪‬ﺎ ‪‬ﻧ ‪‬ﺰﹶﻟﺘ‪‬ﺎ ﻓِﻲ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﺑ ِﻦ ﺍﻟﺼ‪‬ﺎ ِﻣ ِ‬
‫ﷲ ﻟِـﻲ‬ ‫ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺣﹶﻠﻔﹶﺎ ُﺀ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪ ،‬ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﺇﻟﹶﻰ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍ ِ‬
‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪.‬‬ ‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﻭ ﹶﻻ‪‬ﻳ ِﺔ ‪‬ﻳﻬ‪‬ﻮ ٍﺩ ‪ ،‬ﻭ‪‬ﺃ‪‬ﺗ ‪‬ﻮﻟﱠﻰ ﺍ َ‬ ‫‪‬ﻣﻮ‪‬ﺍ ٍﻝ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻛﹶﺜ ‪‬ﲑ ‪‬ﻋ ‪‬ﺪ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺇﱐ ﹶﺃ‪‬ﺑﺮ‪‬ﺃ ﺇﱃ ﺍ ِ‬
‫ﻑ ﺍﻟ ‪‬ﺪﻭ‪‬ﺍِﺋ ‪‬ﺮ ‪‬ﻭ ﹶﻻ ﹶﺃ‪‬ﺑﺮ‪‬ﺃ ِﻣ ‪‬ﻦ ‪‬ﻭ ﹶﻻ‪‬ﻳ ِﺔ ‪‬ﻣﻮ‪‬ﺍِﻟ ‪‬ﻲ ( ‪.‬‬‫ﷲ ‪‬ﺑ ‪‬ﻦ ﹸﺃ‪‬ﺑ ‪‬ﻲ ‪‬ﺑ ِﻦ ‪‬ﺳﻠﹸﻮ ٍﻝ ‪ :‬ﺇﻧ‪‬ﻲ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﺃﺧ‪‬ﺎ ‪‬‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫ﲔ‬
‫ﷲ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻀ ‪‬ﺢ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﻟ ِﻌﺒ‪‬ﺎ ِﺩ ﺍ ِ‬
‫ﺠﹶﺄ ‪‬ﻫ ‪‬ﺆ ﹶﻻ ِﺀ ﺍ ﹸﳌﻨ‪‬ﺎِﻓﻘﹸﻮ ﹶﻥ ﺇﻟﹶﻰ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻳ‪‬ﻮﺍﻟﹸﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻳ‪‬ﻮﺍﺩ‪‬ﻭ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﺍ ﹾﻓ‪‬ﺘ ‪‬‬
‫ﹶﻟﻤ‪‬ﺎ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﻒ ﻛﹶـﺎﻧ‪‬ﻮﺍ‬ ‫ﺐ ﺍ ﹸﳌ ‪‬ﺆ ِﻣ‪‬ﻨﻮ ﹶﻥ ﻣِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﹶﻛﻴ‪‬ـ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﻒ ﺣ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ‪‬ﺘ ‪‬ﻌ ‪‬‬‫ﺴ‪‬ﺘﺮ‪‬ﻭ ﹶﻥ ‪ ،‬ﹶﻻ ‪‬ﻳ ‪‬ﺪﺭِﻱ ﺃ ‪‬ﺣ ‪‬ﺪ ﻛﹶ‪‬ﻴ ‪‬‬ ‫‪ ،‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺃ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﳉ ‪‬ﺪ ﹶﺃ ﹾﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ﻣ‪‬ﺎ‬
‫ﺿﺪ‪‬ﻭ‪‬ﻧ ‪‬ﻬﻢ‪ ‬ﻭ‪‬ﻳﺴ‪‬ﺎ ِﻋﺪ‪‬ﻭ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍِﺋ ِﻬ ِﻢ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺟ ‪‬ﺪ ﺍ ِ‬ ‫ﲔ ‪ ،‬ﻳﻌ‪‬ﺎ ِ‬ ‫‪‬ﻳ ﹾﻈ ‪‬ﻬﺮ‪‬ﻭ ﹶﻥ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺖ‬
‫ﲔ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﻫﹶﻠ ﹶﻜ ‪‬‬‫ﲔ ‪ .‬ﻭﹶﻟﻤ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘﺒ‪‬ﺎ ﹶﻥ ﺣ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺨﻔﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﻣﻮ‪‬ﺍ ﹶﻻِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣﻤ‪‬ﺎ َﻷِﺗ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬
‫ﺏ‪.‬‬‫ﻚ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﺮﺟ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟﱠﺜﻮ‪‬ﺍ ِ‬ ‫ﺴﺮ‪‬ﻭﺍ ِﺑ ﹶﺬِﻟ ‪‬‬ ‫ﺻ ‪‬ﻮ ٍﻡ ‪‬ﻭ ‪‬ﺯﻛﹶﺎ ٍﺓ ‪‬ﻭ ِﺟﻬ‪‬ﺎ ٍﺩ ‪ ،‬ﻭ ‪‬ﺧ ِ‬ ‫ﻼ ٍﺓ ‪‬ﻭ ‪‬‬ ‫ﺻﹶ‬ ‫ﲔ ِﻣ ‪‬ﻦ ‪‬‬ ‫ﹶﺃ ‪‬ﻋﻤ‪‬ﺎ ﹸﻝ ‪‬ﻫ ‪‬ﺆ ﹶﻻ ِﺀ ﺍ ﹸﳌﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﻳﻘﻮﻝ ﺍﻟﺸﻬﻴﺪ ﺳﻴﺪ ﻗﻄﺐ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﳛﺴﻦ ﺃﻥ ﻧﺒﲔ ﺃﻭﻻ ﻣﻌﲎ ﺍﻟﻮﻻﻳﺔ ﺍﻟﱵ ﻳﻨﻬﻰ ﺍﷲ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻥ ﺗﻜﻮﻥ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ‪. .‬‬
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‫ﺇ‪‬ﺎ ﺗﻌﲏ ﺍﻟﺘﻨﺎﺻﺮ ﻭﺍﻟﺘﺤﺎﻟﻒ ﻣﻌﻬﻢ ‪ .‬ﻭﻻ ﺗﺘﻌﻠﻖ ﲟﻌﲎ ﺍﺗﺒﺎﻋﻬﻢ ﰲ ﺩﻳﻨﻬﻢ ‪ .‬ﻓﺒﻌﻴﺪ ﺟـﺪﺍ ﺃﻥ ﻳﻜـﻮﻥ ﺑـﲔ‬
‫ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﳝﻴﻞ ﺇﱃ ﺍﺗﺒﺎﻉ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﰲ ﺍﻟﺪﻳﻦ ‪ .‬ﺇﳕﺎ ﻫﻮ ﻭﻻﺀ ﺍﻟﺘﺤﺎﻟﻒ ﻭﺍﻟﺘﻨﺎﺻﺮ ‪ ،‬ﺍﻟﺬﻱ ﻛـﺎﻥ‬
‫ﻳﻠﺘﺒﺲ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﺃﻣﺮﻩ ‪ ،‬ﻓﻴﺤﺴﺒﻮﻥ ﺃﻧﻪ ﺟﺎﺋﺰ ﳍﻢ ‪ ،‬ﲝﻜﻢ ﻣﺎ ﻛﺎﻥ ﻭﺍﻗﻌﺎ ﻣﻦ ﺗﺸﺎﺑﻚ ﺍﳌﺼﺎﱀ ﻭﺍﻷﻭﺍﺻﺮ‬
‫‪ ،‬ﻭﻣﻦ ﻗﻴﺎﻡ ﻫﺬﺍ ﺍﻟﻮﻻﺀ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﲨﺎﻋﺎﺕ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻗﺒﻞ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﰲ ﺃﻭﺍﺋﻞ ﺍﻟﻌﻬﺪ ﺑﻘﻴﺎﻡ ﺍﻹﺳﻼﻡ ﰲ‬
‫ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﺣﱴ ‪‬ﺎﻫﻢ ﺍﷲ ﻋﻨﻪ ﻭﺃﻣﺮ ﺑﺈﺑﻄﺎﻟﻪ ‪ .‬ﺑﻌﺪ ﻣﺎ ﺗﺒﲔ ﻋﺪﻡ ﺇﻣﻜﺎﻥ ﻗﻴﺎﻡ ﺍﻟﻮﻻﺀ ﻭﺍﻟﺘﺤﺎﻟﻒ ﻭﺍﻟﺘﻨﺎﺻﺮ ﺑﲔ‬
‫ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﻴﻬﻮﺩ ﰲ ﺍﳌﺪﻳﻨﺔ ‪. .‬‬
‫ﻭﻫﺬﺍ ﺍﳌﻌﲎ ﻣﻌﺮﻭﻑ ﳏﺪﺩ ﰲ ﺍﻟﺘﻌﺒﲑﺍﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ‪ .‬ﻭﻗﺪ ﺟﺎﺀ ﰲ ﺻﺪﺩ ﺍﻟﻜﻼﻡ ﻋﻦ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﰲ‬
‫ﺍﳌﺪﻳﻨﺔ ﻭﺍﳌﺴﻠﻤﲔ ﺍﻟﺬﻳﻦ ﱂ ﻳﻬﺎﺟﺮﻭﺍ ﺇﱃ ﺩﺍﺭ ﺍﻹﺳﻼﻡ‪:‬ﻓﻘﺎﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪) :‬ﻣﺎ ﻟﻜﻢ ﻣﻦ ﻭﻻﻳﺘﻬﻢ ﻣﻦ ﺷـﻲﺀ‬
‫ﺣﱴ ﻳﻬﺎﺟﺮﻭﺍ( ‪ . .‬ﻭﻃﺒﻴﻌﻲ ﺃﻥ ﺍﳌﻘﺼﻮﺩ ﻫﻨﺎ ﻟﻴﺲ ﺍﻟﻮﻻﻳﺔ ﰲ ﺍﻟﺪﻳﻦ ‪ .‬ﻓﺎﳌﺴﻠﻢ ﻭﱄ ﺍﳌﺴﻠﻢ ﰲ ﺍﻟﺪﻳﻦ ﻋﻠـﻰ‬
‫ﻛﻞ ﺣﺎﻝ ‪ .‬ﺇﳕﺎ ﺍﳌﻘﺼﻮﺩ ﻫﻮ ﻭﻻﻳﺔ ﺍﻟﺘﻨﺎﺻﺮ ﻭﺍﻟﺘﻌﺎﻭﻥ ‪ .‬ﻓﻬﻲ ﺍﻟﱵ ﻻ ﺗﻘﻮﻡ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﰲ ﺩﺍﺭ ﺍﻹﺳـﻼﻡ‬
‫ﻭﺍﳌﺴﻠﻤﲔ ﺍﻟﺬﻳﻦ ﱂ ﻳﻬﺎﺟﺮﻭﺍ ﺇﻟﻴﻬﻢ ‪ . .‬ﻭﻫﺬﺍ ﺍﻟﻠﻮﻥ ﻣﻦ ﺍﻟﻮﻻﻳﺔ ﻫﻮ ﺍﻟﺬﻱ ﲤﻨﻊ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺃﻥ ﻳﻘﻮﻡ ﺑـﲔ‬
‫ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺑﲔ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﲝﺎﻝ ‪ ،‬ﺑﻌﺪ ﻣﺎ ﻛﺎﻥ ﻗﺎﺋﻤﺎ ﺑﻴﻨﻬﻢ ﺃﻭﻝ ﺍﻟﻌﻬﺪ ﰲ ﺍﳌﺪﻳﻨﺔ ‪.‬‬
‫ﺇﻥ ﲰﺎﺣﺔ ﺍﻹﺳﻼﻡ ﻣﻊ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺷﻲﺀ ‪ ،‬ﻭﺍﲣﺎﺫﻫﻢ ﺃﻭﻟﻴﺎﺀ ﺷﻲﺀ ﺁﺧﺮ ‪ ،‬ﻭﻟﻜﻨﻬﻤﺎ ﳜﺘﻠﻄﺎﻥ ﻋﻠﻰ ﺑﻌـﺾ‬
‫ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﺍﻟﺬﻳﻦ ﱂ ﺗﺘﻀﺢ ﰲ ﻧﻔﻮﺳﻬﻢ ﺍﻟﺮﺅﻳﺔ ﺍﻟﻜﺎﻣﻠﺔ ﳊﻘﻴﻘﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﻭﻇﻴﻔﺘﻪ ‪ ،‬ﺑﻮﺻـﻔﻪ ﺣﺮﻛـﺔ‬
‫ﻣﻨﻬﺠﻴﺔ ﻭﺍﻗﻌﻴﺔ ‪ ،‬ﺗﺘﺠﻪ ﺇﱃ ﺇﻧﺸﺎﺀ ﻭﺍﻗﻊ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﻓﻖ ﺍﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ﺍﻟﺬﻱ ﳜﺘﻠﻒ ﰲ ﻃﺒﻴﻌﺘﻪ ﻋـﻦ‬
‫ﺳﺎﺋﺮ ﺍﻟﺘﺼﻮﺭﺍﺕ ﺍﻟﱵ ﺗﻌﺮﻓﻬﺎ ﺍﻟﺒﺸﺮﻳﺔ ؛ ﻭﺗﺼﻄﺪﻡ ‪ -‬ﻣﻦ ﰒ ‪ -‬ﺑﺎﻟﺘﺼﻮﺭﺍﺕ ﻭﺍﻷﻭﺿﺎﻉ ﺍﳌﺨﺎﻟﻔـﺔ ‪ ،‬ﻛﻤـﺎ‬
‫ﺗﺼﻄﺪﻡ ﺑﺸﻬﻮﺍﺕ ﺍﻟﻨﺎﺱ ﻭﺍﳓﺮﺍﻓﻬﻢ ﻭﻓﺴﻮﻗﻬﻢ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ‪ ،‬ﻭﺗﺪﺧﻞ ﰲ ﻣﻌﺮﻛﺔ ﻻ ﺣﻴﻠﺔ ﻓﻴﻬﺎ ‪ ،‬ﻭﻻ ﺑﺪ‬
‫ﻣﻨﻬﺎ ‪ ،‬ﻹﻧﺸﺎﺀ ﺫﻟﻚ ﺍﻟﻮﺍﻗﻊ ﺍﳉﺪﻳﺪ ﺍﻟﺬﻱ ﺗﺮﻳﺪﻩ ‪ ،‬ﻭﺗﺘﺤﺮﻙ ﺇﻟﻴﻪ ﺣﺮﻛﺔ ﺇﳚﺎﺑﻴﺔ ﻓﺎﻋﻠﺔ ﻣﻨﺸﺌﺔ ‪. .‬‬
‫ﻭﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﲣﺘﻠﻂ ﻋﻠﻴﻬﻢ ﺗﻠﻚ ﺍﳊﻘﻴﻘﺔ ﻳﻨﻘﺼﻬﻢ ﺍﳊﺲ ﺍﻟﻨﻘﻲ ﲝﻘﻴﻘﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﻛﻤﺎ ﻳﻨﻘـﺼﻬﻢ ﺍﻟـﻮﻋﻲ‬
‫ﺍﻟﺬﻛﻲ ﻟﻄﺒﻴﻌﺔ ﺍﳌﻌﺮﻛﺔ ﻭﻃﺒﻴﻌﺔ ﻣﻮﻗﻒ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻓﻴﻬﺎ ؛ ﻭﻳﻐﻔﻠﻮﻥ ﻋﻦ ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻮﺍﺿـﺤﺔ‬
‫ﺍﻟﺼﺮﳛﺔ ﻓﻴﻬﺎ ‪ ،‬ﻓﻴﺨﻠﻄﻮﻥ ﺑﲔ ﺩﻋﻮﺓ ﺍﻹﺳﻼﻡ ﺇﱃ ﺍﻟﺴﻤﺎﺣﺔ ﰲ ﻣﻌﺎﻣﻠﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﱪ ‪‬ﻢ ﰲ ﺍ‪‬ﺘﻤـﻊ‬
‫ﺍﳌﺴﻠﻢ ﺍﻟﺬﻱ ﻳﻌﻴﺸﻮﻥ ﻓﻴﻪ ﻣﻜﻔﻮﱄ ﺍﳊﻘﻮﻕ ‪ ،‬ﻭﺑﲔ ﺍﻟﻮﻻﺀ ﺍﻟﺬﻱ ﻻ ﻳﻜﻮﻥ ﺇﻻ ﷲ ﻭﺭﺳـﻮﻟﻪ ﻭﻟﻠﺠﻤﺎﻋـﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ‪ .‬ﻧﺎﺳﲔ ﻣﺎ ﻳﻘﺮﺭﻩ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﺃﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ﰲ ﺣﺮﺏ ﺍﳉﻤﺎﻋﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ‪ . .‬ﻭﺃﻥ ﻫﺬﺍ ﺷﺄﻥ ﺛﺎﺑﺖ ﳍﻢ ‪ ،‬ﻭﺃ‪‬ﻢ ﻳﻨﻘﻤﻮﻥ ﻣﻦ ﺍﳌﺴﻠﻢ ﺇﺳﻼﻣﻪ ‪ ،‬ﻭﺃ‪‬ﻢ ﻟﻦ ﻳﺮﺿﻮﺍ ﻋﻦ ﺍﳌـﺴﻠﻢ‬
‫ﺇﻻ ﺃﻥ ﻳﺘﺮﻙ ﺩﻳﻨﻪ ﻭﻳﺘﺒﻊ ﺩﻳﻨﻬﻢ ‪ .‬ﻭﺃ‪‬ﻢ ﻣﺼﺮﻭﻥ ﻋﻠﻰ ﺍﳊﺮﺏ ﻟﻺﺳﻼﻡ ﻭﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ .‬ﻭﺃ‪‬ﻢ ﻗﺪ ﺑﺪﺕ‬
‫ﺍﻟﺒﻐﻀﺎﺀ ﻣﻦ ﺃﻓﻮﺍﻫﻢ ﻭﻣﺎ ﲣﻔﻲ ﺻﺪﻭﺭﻫﻢ ﺃﻛﱪ ‪ . .‬ﺇﱃ ﺁﺧﺮ ﻫﺬﻩ ﺍﻟﺘﻘﺮﻳﺮﺍﺕ ﺍﳊﺎﲰﺔ ‪.‬‬
‫ﺇﻥ ﺍﳌﺴﻠﻢ ﻣﻄﺎﻟﺐ ﺑﺎﻟﺴﻤﺎﺣﺔ ﻣﻊ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻭﻟﻜﻨﻪ ﻣﻨﻬﻲ ﻋﻦ ﺍﻟﻮﻻﺀ ﳍﻢ ﲟﻌﲎ ﺍﻟﺘﻨﺎﺻـﺮ ﻭﺍﻟﺘﺤـﺎﻟﻒ‬
‫ﻣﻌﻬﻢ ‪ .‬ﻭﺇﻥ ﻃﺮﻳﻘﻪ ﻟﺘﻤﻜﲔ ﺩﻳﻨﻪ ﻭﲢﻘﻴﻖ ﻧﻈﺎﻣﻪ ﺍﳌﺘﻔﺮﺩ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻠﺘﻘﻲ ﻣﻊ ﻃﺮﻳـﻖ ﺃﻫـﻞ ﺍﻟﻜﺘـﺎﺏ ‪،‬‬
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‫ﻭﻣﻬﻤﺎ ﺃﺑﺪﻯ ﳍﻢ ﻣﻦ ﺍﻟﺴﻤﺎﺣﺔ ﻭﺍﳌﻮﺩﺓ ﻓﺈﻥ ﻫﺬﺍ ﻟﻦ ﻳﺒﻠﻎ ﺃﻥ ﻳﺮﺿﻮﺍ ﻟﻪ ﺍﻟﺒﻘﺎﺀ ﻋﻠﻰ ﺩﻳﻨﻪ ﻭﲢﻘﻴﻖ ﻧﻈﺎﻣـﻪ ‪،‬‬
‫ﻭﻟﻦ ﻳﻜﻔﻬﻢ ﻋﻦ ﻣﻮﺍﻻﺓ ﺑﻌﻀﻪ ﻟﺒﻌﺾ ﰲ ﺣﺮﺑﻪ ﻭﺍﻟﻜﻴﺪ ﻟﻪ ‪. .‬‬
‫ﻭﺳﺬﺍﺟﺔ ﺃﻳﺔ ﺳﺬﺍﺟﺔ ﻭﻏﻔﻠﺔ ﺃﻳﺔ ﻏﻔﻠﺔ ‪ ،‬ﺃﻥ ﻧﻈﻦ ﺃﻥ ﻟﻨﺎ ﻭﺇﻳﺎﻫﻢ ﻃﺮﻳﻘﺎ ﻭﺍﺣﺪﺍ ﻧﺴﻠﻜﻪ ﻟﻠـﺘﻤﻜﲔ ﻟﻠـﺪﻳﻦ !‬
‫ﺃﻣﺎﻡ ﺍﻟﻜﻔﺎﺭ ﻭﺍﳌﻠﺤﺪﻳﻦ ! ﻓﻬﻢ ﻣﻊ ﺍﻟﻜﻔﺎﺭ ﻭﺍﳌﻠﺤﺪﻳﻦ ‪ ،‬ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﺍﳌﺴﻠﻤﲔ !!!‬
‫ﻭﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﺍﻟﻮﺍﻋﻴﺔ ﻳﻐﻔﻞ ﻋﻨﻬﺎ ﺍﻟﺴﺬﺝ ﻣﻨﺎ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﻭﰲ ﻛﻞ ﺯﻣﺎﻥ ؛ ﺣﲔ ﻳﻔﻬﻤﻮﻥ ﺃﻧﻨﺎ ﻧﺴﺘﻄﻴﻊ‬
‫ﺃﻥ ﻧﻀﻊ ﺃﻳﺪﻳﻨﺎ ﰲ ﺃﻳﺪﻱ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﰲ ﺍﻷﺭﺽ ﻟﻠﻮﻗﻮﻑ ﰲ ﻭﺟﻪ ﺍﳌﺎﺩﻳﺔ ﻭﺍﻹﳊﺎﺩ ‪ -‬ﺑﻮﺻﻔﻨﺎ ﲨﻴﻌﺎ ﺃﻫﻞ‬
‫ﺩﻳﻦ ! ‪ -‬ﻧﺎﺳﲔ ﺗﻌﻠﻴﻢ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻪ ؛ ﻭﻧﺎﺳﲔ ﺗﻌﻠﻴﻢ ﺍﻟﺘﺎﺭﻳﺦ ﻛﻠﻪ ‪ .‬ﻓﺄﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ﻫﻢ ﺍﻟﺬﻳﻦ ﻛـﺎﻧﻮﺍ‬
‫ﻳﻘﻮﻟﻮﻥ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺍﳌﺸﺮﻛﲔ‪) :‬ﻫﺆﻻﺀ ﺃﻫﺪﻯ ﻣﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺳﺒﻴﻠﹰﺎ( ‪ . .‬ﻭﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ﻫﻢ‬
‫ﺍﻟﺬﻳﻦ ﺃﻟﺒﻮﺍ ﺍﳌﺸﺮﻛﲔ ﻋﻠﻰ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﳍﻢ ﺩﺭﻋﺎ ﻭﺭﺩﺀﺍ ‪ .‬ﻭﺃﻫﻞ ﺍﻟﻜﺘـﺎﺏ ﻫـﻢ‬
‫ﺍﻟﺬﻳﻦ ﺷﻨﻮﺍ ﺍﳊﺮﻭﺏ ﺍﻟﺼﻠﻴﺒﻴﺔ ﺧﻼﻝ ﻣﺎﺋﱵ ﻋﺎﻡ ‪ ،‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﺍﺭﺗﻜﺒﻮﺍ ﻓﻈﺎﺋﻊ ﺍﻷﻧـﺪﻟﺲ ‪ ،‬ﻭﻫـﻢ ﺍﻟـﺬﻱ‬
‫ﺷﺮﺩﻭﺍ ﺍﻟﻌﺮﺏ ﺍﳌﺴﻠﻤﲔ ﰲ ﻓﻠﺴﻄﲔ ‪ ،‬ﻭﺃﺣﻠﻮﺍ ﺍﻟﻴﻬﻮﺩ ﳏﻠﻬﻢ ‪ ،‬ﻣﺘﻌﺎﻭﻧﲔ ﰲ ﻫﺬﺍ ﻣﻊ ﺍﻹﳊـﺎﺩ ﻭﺍﳌﺎﺩﻳـﺔ !‬
‫ﻭﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺸﺮﺩﻭﻥ ﺍﳌﺴﻠﻤﲔ ﰲ ﻛﻞ ﻣﻜﺎﻥ ‪ . .‬ﰲ ﺍﳊﺒﺸﺔ ﻭﺍﻟـﺼﻮﻣﺎﻝ ﻭﺍﺭﻳﺘﺮﻳـﺎ‬
‫ﻭﺍﳉﺰﺍﺋﺮ ‪ ،‬ﻭﻳﺘﻌﺎﻭﻧﻮﻥ ﰲ ﻫﺬﺍ ﺍﻟﺘﺸﺮﻳﺪ ﻣﻊ ﺍﻹﳊﺎﺩ ﻭﺍﳌﺎﺩﻳﺔ ﻭﺍﻟﻮﺛﻨﻴﺔ ‪ ،‬ﰲ ﻳﻮﻏﺴﻼﻓﻴﺎ ﻭﺍﻟﺼﲔ ﻭﺍﻟﺘﺮﻛﺴﺘﺎﻥ‬
‫ﻭﺍﳍﻨﺪ ‪ ،‬ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ !‬
‫ﰒ ﻳﻈﻬﺮ ﺑﻴﻨﻨﺎ ﻣﻦ ﻳﻈﻦ ‪ -‬ﰲ ﺑﻌﺪ ﻛﺎﻣﻞ ﻋﻦ ﺗﻘﺮﻳﺮﺍﺕ ﺍﻟﻘﺮﺁﻥ ﺍﳉﺎﺯﻣﺔ ‪ -‬ﺃﻧﻪ ﳝﻜﻦ ﺃﻥ ﻳﻘﻮﻡ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺃﻫﻞ‬
‫ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ﻭﻻﺀ ﻭﺗﻨﺎﺻﺮ ‪ .‬ﻧﺪﻓﻊ ﺑﻪ ﺍﳌﺎﺩﻳﺔ ﺍﻹﳊﺎﺩﻳﺔ ﻋﻦ ﺍﻟﺪﻳﻦ !‬
‫ﺇﻥ ﻫﺆﻻﺀ ﻻ ﻳﻘﺮﺃﻭﻥ ﺍﻟﻘﺮﺁﻥ ‪ .‬ﻭﺇﺫﺍ ﻗﺮﺃﻭﻩ ﺍﺧﺘﻠﻄﺖ ﻋﻠﻴﻬﻢ ﺩﻋﻮﺓ ﺍﻟﺴﻤﺎﺣﺔ ﺍﻟﱵ ﻫﻲ ﻃـﺎﺑﻊ ﺍﻹﺳـﻼﻡ ؛‬
‫ﻓﻈﻨﻮﻫﺎ ﺩﻋﻮﺓ ﺍﻟﻮﻻﺀ ﺍﻟﺬﻱ ﳛﺬﺭ ﻣﻨﻪ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫ﺇﻥ ﻫﺆﻻﺀ ﻻ ﻳﻌﻴﺶ ﺍﻹﺳﻼﻡ ﰲ ﺣﺴﻬﻢ ‪ ،‬ﻻ ﺑﻮﺻﻔﻪ ﻋﻘﻴﺪﺓ ﻻ ﻳﻘﺒﻞ ﺍﷲ ﻣﻦ ﺍﻟﻨﺎﺱ ﻏﲑﻫﺎ ‪ ،‬ﻭﻻ ﺑﻮﺻـﻔﻪ‬
‫ﺣﺮﻛﺔ ﺇﳚﺎﺑﻴﺔ ﺗﺴﺘﻬﺪﻑ ﺇﻧﺸﺎﺀ ﻭﺍﻗﻊ ﺟﺪﻳﺪ ﰲ ﺍﻷﺭﺽ ؛ ﺗﻘﻒ ﰲ ﻭﺟﻪ ﻋﺪﺍﻭﺍﺕ ﺃﻫﻞ ﺍﻟﻜﺘـﺎﺏ ﺍﻟﻴـﻮﻡ ‪،‬‬
‫ﻛﻤﺎ ﻭﻗﻔﺖ ﻟﻪ ﺑﺎﻷﻣﺲ ‪ .‬ﺍﳌﻮﻗﻒ ﺍﻟﺬﻱ ﻻ ﳝﻜﻦ ﺗﺒﺪﻳﻠﻪ ‪ .‬ﻷﻧﻪ ﺍﳌﻮﻗﻒ ﺍﻟﻄﺒﻴﻌﻲ ﺍﻟﻮﺣﻴﺪ !‬
‫ﻭﻧﺪﻉ ﻫﺆﻻﺀ ﰲ ﺇﻏﻔﺎﳍﻢ ﺃﻭ ﻏﻔﻠﺘﻬﻢ ﻋﻦ ﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﻘﺮﺁﱐ ‪ ،‬ﻟﻨﻌﻲ ﳓﻦ ﻫﺬﺍ ﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺼﺮﻳﺢ‪:‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ . .‬ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣـﻨﻜﻢ‬
‫ﻓﺈﻧﻪ ﻣﻨﻬﻢ ‪ .‬ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ( ‪. .‬‬
‫ﻫﺬﺍ ﺍﻟﻨﺪﺍﺀ ﻣﻮﺟﻪ ﺇﱃ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﳌﺪﻳﻨﺔ ‪ -‬ﻭﻟﻜﻨﻪ ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﻣﻮﺟﻪ ﻟﻜﻞ ﲨﺎﻋﺔ ﻣﺴﻠﻤﺔ ﺗﻘﻮﻡ‬
‫ﰲ ﺃﻱ ﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ ﺍﻷﺭﺽ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ . .‬ﻣﻮﺟﻪ ﻟﻜﻞ ﻣﻦ ﻳﻨﻄﺒﻖ ﻋﻠﻴﻪ ﺫﺍﺕ ﻳﻮﻡ ﺻﻔﺔ‪ :‬ﺍﻟـﺬﻳﻦ‬
‫ﺁﻣﻨﻮﺍ ‪. .‬‬
‫ﻭﻟﻘﺪ ﻛﺎﻧﺖ ﺍﳌﻨﺎﺳﺒﺔ ﺍﳊﺎﺿﺮﺓ ﺇﺫ ﺫﺍﻙ ﻟﺘﻮﺟﻴﻪ ﻫﺬﺍ ﺍﻟﻨﺪﺍﺀ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ ،‬ﺃﻥ ﺍﳌﻔﺎﺻﻠﺔ ﱂ ﺗﻜﻦ ﻛﺎﻣﻠـﺔ ﻭﻻ‬
‫ﺣﺎﲰﺔ ﺑﲔ ﺑﻌﺾ ﺍﳌﺴﻠﻤﲔ ﰲ ﺍﳌﺪﻳﻨﻪ ﻭﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ -‬ﻭﲞﺎﺻﻪ ﺍﻟﻴﻬﻮﺩ ‪ -‬ﻓﻘﺪ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻋﻼﻗﺎﺕ‬
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‫ﻭﻻﺀ ﻭﺣﻠﻒ ‪ ،‬ﻭﻋﻼﻗﺎﺕ ﺍﻗﺘﺼﺎﺩ ﻭﺗﻌﺎﻣﻞ ‪ ،‬ﻭﻋﻼﻗﺎﺕ ﺟﲑﻩ ﻭﺻﺤﺒﻪ ‪ . .‬ﻭﻛﺎﻥ ﻫﺬﺍ ﻛﻠﻪ ﻃﺒﻴﻌﻴـﹰﺎ ﻣـﻊ‬
‫ﺍﻟﻮﺿﻊ ﺍﻟﺘﺎﺭﳜﻲ ﻭﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ﰲ ﺍﳌﺪﻳﻨﺔ ﻗﺒﻞ ﺍﻹﺳﻼﻡ ‪ ،‬ﺑﲔ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ﻣﻦ ﺍﻟﻌـﺮﺏ ﻭﺑـﲔ‬
‫ﺍﻟﻴﻬﻮﺩ ﺑﺼﻔﺔ ﺧﺎﺻﺔ ‪ . .‬ﻭﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻮﺿﻊ ﻳﺘﻴﺢ ﻟﻠﻴﻬﻮﺩ ﺃﻥ ﻳﻘﻮﻣﻮﺍ ﺑﺪﻭﺭﻫﻢ ﰲ ﺍﻟﻜﻴﺪ ﳍﺬﺍ ﺍﻟﺪﻳﻦ ﻭﺃﻫﻠﻪ ؛‬
‫ﺑﻜﻞ ﺻﻨﻮﻑ ﺍﻟﻜﻴﺪ ﺍﻟﱵ ﻋﺪﺩ‪‬ﺎ ﻭﻛﺸﻔﺘﻬﺎ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺜﲑﺓ ؛ ﻭﺍﻟﱵ ﺳﺒﻖ ﺍﺳﺘﻌﺮﺍﺽ ﺑﻌـﻀﻬﺎ ﰲ‬
‫ﺍﻷﺟﺰﺍﺀ ﺍﳋﻤﺴﺔ ﺍﳌﺎﺿﻴﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟﻈﻼﻝ ؛ ﻭﺍﻟﱵ ﻳﺘﻮﱃ ﻫﺬﺍ ﺍﻟﺪﺭﺱ ﻭﺻﻒ ﺑﻌـﻀﻬﺎ ﻛـﺬﻟﻚ ﰲ ﻫـﺬﻩ‬
‫ﺍﻟﻨﺼﻮﺹ ‪.‬‬
‫ﻭﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﻟﻴﺒﺚ ﺍﻟﻮﻋﻲ ﺍﻟﻼﺯﻡ ﻟﻠﻤﺴﻠﻢ ﰲ ﺍﳌﻌﺮﻛﺔ ﺍﻟﱵ ﳜﻮﺿﻬﺎ ﺑﻌﻘﻴﺪﺗﻪ ‪ ،‬ﻟﺘﺤﻘﻴﻖ ﻣﻨﻬﺠﻪ ﺍﳉﺪﻳـﺪ ﰲ‬
‫ﻭﺍﻗﻊ ﺍﳊﻴﺎﺓ ‪ .‬ﻭﻟﻴﻨﺸﻰ ﺀ ﰲ ﺿﻤﲑ ﺍﳌﺴﻠﻢ ﺗﻠﻚ ﺍﳌﻔﺎﺻﻠﺔ ﺍﻟﻜﺎﻣﻠﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﻛﻞ ﻣﻦ ﻻ ﻳﻨﺘﻤﻲ ﺇﱃ ﺍﳉﻤﺎﻋـﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ﻭﻻ ﻳﻘﻒ ﲢﺖ ﺭﺍﻳﺘﻬﺎ ﺍﳋﺎﺻﺔ ‪ .‬ﺍﳌﻔﺎﺻﻠﺔ ﺍﻟﱵ ﻻ ﺗﻨﻬﻲ ﺍﻟﺴﻤﺎﺣﺔ ﺍﳋﻠﻘﻴﺔ ‪ .‬ﻓﻬﺬﻩ ﺻـﻔﺔ ﺍﳌـﺴﻠﻢ‬
‫ﺩﺍﺋﻤﺎ ‪ .‬ﻭﻟﻜﻨﻬﺎ ﺗﻨﻬﻲ ﺍﻟﻮﻻﺀ ﺍﻟﺬﻱ ﻻ ﻳﻜﻮﻥ ﰲ ﻗﻠﺐ ﺍﳌﺴﻠﻢ ﺇﻻ ﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨـﻮﺍ ‪ . .‬ﺍﻟـﻮﻋﻲ‬
‫ﻭﺍﳌﻔﺎﺻﻠﺔ ﺍﻟﻠﺬﺍﻥ ﻻ ﺑﺪ ﻣﻨﻬﻤﺎ ﻟﻠﻤﺴﻠﻢ ﰲ ﻛﻞ ﺃﺭﺽ ﻭﰲ ﻛﻞ ﺟﻴﻞ ‪.‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ .‬ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣـﻨﻜﻢ‬
‫ﻓﺈﻧﻪ ﻣﻨﻬﻢ ‪ ،‬ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ( ‪.‬‬
‫ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ . .‬ﺇ‪‬ﺎ ﺣﻘﻴﻘﺔ ﻻ ﻋﻼﻗﺔ ﳍﺎ ﺑﺎﻟﺰﻣﻦ ‪ . .‬ﻷ‪‬ﺎ ﺣﻘﻴﻘﺔ ﻧﺎﺑﻌﺔ ﻣﻦ ﻃﺒﻴﻌﺔ ﺍﻷﺷﻴﺎﺀ ‪ . .‬ﺇ‪‬ﻢ‬
‫ﻟﻦ ﻳﻜﻮﻧﻮﺍ ﺃﻭﻟﻴﺎﺀ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺃﻱ ﺃﺭﺽ ﻭﻻ ﰲ ﺃﻱ ﺗﺎﺭﻳﺦ ‪ . .‬ﻭﻗﺪ ﻣﻀﺖ ﺍﻟﻘﺮﻭﻥ ﺗﻠﻮ ﺍﻟﻘـﺮﻭﻥ‬
‫ﺗﺮﺳﻢ ﻣﺼﺪﺍﻕ ﻫﺬﻩ ﺍﻟﻘﻮﻟﺔ ﺍﻟﺼﺎﺩﻗﺔ ‪ . .‬ﻟﻘﺪ ﻭﱄ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﰲ ﺣﺮﺏ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬
‫ﻭﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﳌﺪﻳﻨﺔ ﻭﻭﱄ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﰲ ﻛﻞ ﻓﺠﺎﺝ ﺍﻷﺭﺽ ‪ ،‬ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺘﺎﺭﻳﺦ ‪ . .‬ﻭﱂ ﲣﺘﻞ‬
‫ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ؛ ﻭﱂ ﻳﻘﻊ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ﺇﻻ ﻣﺎ ﻗﺮﺭﻩ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﰲ ﺻﻴﻐﺔ ﺍﻟﻮﺻﻒ ﺍﻟﺪﺍﺋﻢ‬
‫‪ ،‬ﻻ ﺍﳊﺎﺩﺙ ﺍﳌﻔﺮﺩ ‪ . .‬ﻭﺍﺧﺘﻴﺎﺭ ﺍﳉﻤﻠﺔ ﺍﻻﲰﻴﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ . .‬ﻟﻴﺴﺖ ﳎﺮﺩ‬
‫ﺗﻌﺒﲑ ! ﺇﳕﺎ ﻫﻲ ﺍﺧﺘﻴﺎﺭ ﻣﻘﺼﻮﺩ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ ﺍﻟﻮﺻﻒ ﺍﻟﺪﺍﺋﻢ ﺍﻷﺻﻴﻞ !‬
‫ﰒ ﺭﺗﺐ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺍﻷﺳﺎﺳﻴﺔ ﻧﺘﺎﺋﺠﻬﺎ ‪ . .‬ﻓﺈﻧﻪ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌـﺾ‬
‫ﻓﺈﻧﻪ ﻻ ﻳﺘﻮﻻﻫﻢ ﺇﻻ ﻣﻦ ﻫﻮ ﻣﻨﻬﻢ ‪ .‬ﻭﺍﻟﻔﺮﺩ ﺍﻟﺬﻱ ﻳﺘﻮﻻﻫﻢ ﻣﻦ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ ‪ ،‬ﳜﻠﻊ ﻧﻔﺴﻪ ﻣـﻦ ﺍﻟـﺼﻒ‬
‫ﻭﳜﻠﻊ ﻋﻦ ﻧﻔﺴﻪ ﺻﻔﺔ ﻫﺬﺍ ﺍﻟﺼﻒ "ﺍﻹﺳﻼﻡ" ﻭﻳﻨﻀﻢ ﺇﱃ ﺍﻟﺼﻒ ﺍﻵﺧﺮ ‪ .‬ﻷﻥ ﻫﺬﻩ ﻫﻲ ﺍﻟﻨﺘﻴﺠﺔ ﺍﻟﻄﺒﻴﻌﻴـﺔ‬
‫ﺍﻟﻮﺍﻗﻌﻴﺔ‪) :‬ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣﻨﻜﻢ ﻓﺈﻧﻪ ﻣﻨﻬﻢ( ‪. .‬‬
‫ﻭﻛﺎﻥ ﻇﺎﳌﺎ ﻟﻨﻔﺴﻪ ﻭﻟﺪﻳﻦ ﺍﷲ ﻭﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ . .‬ﻭﺑﺴﺒﺐ ﻣﻦ ﻇﻠﻤﻪ ﻫﺬﺍ ﻳﺪﺧﻠﻪ ﺍﷲ ﰲ ﺯﻣﺮﺓ ﺍﻟﻴﻬـﻮﺩ‬
‫ﻭﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺬﻳﻦ ﺃﻋﻄﺎﻫﻢ ﻭﻻﺀﻩ ‪ .‬ﻭﻻ ﻳﻬﺪﻳﻪ ﺇﱃ ﺍﳊﻖ ﻭﻻ ﻳﺮﺩﻩ ﺇﱃ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ‪:‬‬
‫)ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ( ‪ . .‬ﻟﻘﺪ ﻛﺎﻥ ﻫﺬﺍ ﲢﺬﻳﺮﺍ ﻋﻨﻴﻔﺎ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﺍﳌﺪﻳﻨـﺔ ‪ .‬ﻭﻟﻜﻨـﻪ‬
‫ﲢﺬﻳﺮ ﻟﻴﺲ ﻣﺒﺎﻟﻌﺎ ﻓﻴﻪ ‪ .‬ﻓﻬﻮ ﻋﻨﻴﻒ ‪ .‬ﻧﻌﻢ ؛ ﻭﻟﻜﻨﻪ ﳝﺜﻞ ﺍﳊﻘﻴﻘﺔ ﺍﻟﻮﺍﻗﻌﺔ ‪ .‬ﻓﻤﺎ ﳝﻜﻦ ﺃﻥ ﳝﻨﺢ ﺍﳌﺴﻠﻢ ﻭﻻﺀﻩ‬
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‫ﻟﻠﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ‪ -‬ﻭﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ -‬ﰒ ﻳﺒﻘﻰ ﻟﻪ ﺇﺳﻼﻣﻪ ﻭﺇﳝﺎﻧﻪ ‪ ،‬ﻭﺗﺒﻘﻰ ﻟﻪ ﻋﻀﻮﻳﺘﻪ ﰲ ﺍﻟـﺼﻒ‬
‫ﺍﳌﺴﻠﻢ ‪ ،‬ﺍﻟﺬﻳﻦ ﻳﺘﻮﱃ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ . .‬ﻓﻬﺬﺍ ﻣﻔﺮﻕ ﺍﻟﻄﺮﻳﻖ ‪. .‬‬
‫ﻭﻣﺎ ﳝﻜﻦ ﺃﻥ ﻳﺘﻤﻴﻊ ﺣﺴﻢ ﺍﳌﺴﻠﻢ ﰲ ﺍﳌﻔﺎﺻﻠﺔ ﺍﻟﻜﺎﻣﻠﺔ ﺑﻴﻨﺔ ﻭﺑﲔ ﻛﻞ ﻣﻦ ﻳﻨﻬﺞ ﻏﲑ ﻣﻨﻬﺞ ﺍﻹﺳﻼﻡ ؛ ﻭﺑﻴﻨﻪ‬
‫ﻭﺑﲔ ﻛﻞ ﻣﻦ ﻳﺮﻓﻊ ﺭﺍﻳﺔ ﻏﲑ ﺭﺍﻳﺔ ﺍﻹﺳﻼﻡ ؛ ﰒ ﻳﻜﻮﻥ ﰲ ﻭﺳﻌﻪ ﺑﻌﺪ ﺫﻟﻚ ﺃﻥ ﻳﻌﻤﻞ ﻋﻤـﻼ ﺫﺍ ﻗﻴﻤـﺔ ﰲ‬
‫ﺍﳊﺮﻛﺔ ﺍﻹﺳﻼﻣﻴﺔﺍﻟﻀﺨﻤﺔ ﺍﻟﱵ ﺗﺴﺘﻬﺪﻑ ‪ -‬ﺃﻭﻝ ﻣﺎ ﺗﺴﺘﻬﺪﻑ ‪ -‬ﺇﻗﺎﻣﺔ ﻧﻈﺎﻡ ﻭﺍﻗﻌﻲ ﰲ ﺍﻷﺭﺽ ﻓﺮﻳـﺪ ؛‬
‫ﳜﺘﻠﻒ ﻋﻦ ﻛﻞ ﺍﻷﻧﻈﻤﺔ ﺍﻷﺧﺮﻯ ؛ ﻭﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺗﺼﻮﺭ ﻣﺘﻔﺮﺩ ﻛﺬﻟﻚ ﻣﻦ ﻛﻞ ﺍﻟﺘﺼﻮﺭﺍﺕ ﺍﻷﺧﺮﻯ ‪. .‬‬
‫ﺇﻥ ﺍﻗﺘﻨﺎﻉ ﺍﳌﺴﻠﻢ ﺇﱃ ﺩﺭﺟﺔ ﺍﻟﻴﻘﲔ ﺍﳉﺎﺯﻡ ‪ ،‬ﺍﻟﺬﻱ ﻻ ﺃﺭﺟﺤﺔ ﻓﻴﻪ ﻭﻻ ﺗﺮﺩﺩ ‪ ،‬ﺑﺄﻥ ﺩﻳﻨﻪ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﻟﻮﺣﻴـﺪ‬
‫ﺍﻟﺬﻱ ﻳﻘﺒﻠﻪ ﺍﷲ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ -‬ﺑﻌﺪ ﺭﺳﺎﻟﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺑﺄﻥ ﻣﻨﻬﺠﻪ ﺍﻟﺬﻱ ﻛﻠﻔﻪ ﺍﷲ ﺃﻥ ﻳﻘﻴﻢ‬
‫ﺍﳊﻴﺎﺓ ﻋﻠﻴﻪ ‪ ،‬ﻣﻨﻬﺞ ﻣﺘﻔﺮﺩ ؛ ﻻ ﻧﻈﲑ ﻟﻪ ﺑﲔ ﺳﺎﺋﺮ ﺍﳌﻨﺎﻫﺞ ؛ ﻭﻻ ﳝﻜﻦ ﺍﻻﺳﺘﻐﻨﺎﺀ ﻋﻨﻪ ﲟﻨـﻬﺞ ﺁﺧـﺮ ؛ ﻭﻻ‬
‫ﳝﻜﻦ ﺃﻥ ﻳﻘﻮﻡ ﻣﻘﺎﻣﻪ ﻣﻨﻬﺞ ﺁﺧﺮ ؛ ﻭﻻ ﺗﺼﻠﺢ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻭﻻ ﺗﺴﺘﻘﻴﻢ ﺇﻻ ﺃﻥ ﺗﻘﻮﻡ ﻋﻠﻰ ﻫـﺬﺍ ﺍﳌﻨـﻬﺞ‬
‫ﻭﺣﺪﻩ ﺩﻭﻥ ﺳﻮﺍﻩ ؛ ﻭﻻ ﻳﻌﻔﻴﻪ ﺍﷲ ﻭﻻ ﻳﻐﻔﺮ ﻟﻪ ﻭﻻ ﻳﻘﺒﻠﻪ ﺇﻻ ﺇﺫﺍ ﻫﻮ ﺑﺬﻝ ﺟﻬﺪ ﻃﺎﻗﺘﻪ ﰲ ﺇﻗﺎﻣﺔ ﻫﺬﺍ ﺍﳌﻨﻬﺞ‬
‫ﺑﻜﻞ ﺟﻮﺍﻧﺒﻪ‪:‬ﺍﻻﻋﺘﻘﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ؛ ﱂ ﻳﺄﻝ ﰲ ﺫﻟﻚ ﺟﻬﺪﺍ ‪ ،‬ﻭﱂ ﻳﻘﺒﻞ ﻣﻦ ﻣﻨﻬﺠـﻪ ﺑـﺪﻳﻼ ‪ -‬ﻭﻻ ﰲ‬
‫ﺟﺰﺀ ﻣﻨﻪ ﺻﻐﲑ ‪ -‬ﻭﱂ ﳜﻠﻂ ﺑﻴﻨﻪ ﻭﺑﲔ ﺃﻱ ﻣﻨﻬﺞ ﺁﺧﺮ ﰲ ﺗﺼﻮﺭ ﺍﻋﺘﻘﺎﺩﻱ ‪ ،‬ﻭﻻ ﰲ ﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻲ ‪ ،‬ﻭﻻ‬
‫ﰲ ﺃﺣﻜﺎﻡ ﺗﺸﺮﻳﻌﻴﺔ ‪ ،‬ﺇﻻ ﻣﺎ ﺍﺳﺘﺒﻘﺎﻩ ﺍﷲ ﰲ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﻣﻦ ﺷﺮﺍﺋﻊ ﻣﻦ ﻗﺒﻠﻨﺎ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪. .‬‬
‫ﺇﻥ ﺍﻗﺘﻨﺎﻉ ﺍﳌﺴﻠﻢ ﺇﱃ ﺩﺭﺟﺔ ﺍﻟﻴﻘﲔ ﺍﳉﺎﺯﻡ ‪‬ﺬﺍ ﻛﻠﻪ ﻫﻮ ‪ -‬ﻭﺣﺪﻩ ‪ -‬ﺍﻟﺬﻱ ﻳﺪﻓﻌـﻪ ﻟﻼﺿـﻄﻼﻉ ﺑﻌـﺐﺀ‬
‫ﺍﻟﻨﻬﻮﺽ ﺑﺘﺤﻘﻴﻖ ﻣﻨﻬﺞ ﺍﷲ ﺍﻟﺬﻱ ﺭﺿﻴﻪ ﻟﻠﻨﺎﺱ ؛ ﰲ ﻭﺟﻪ ﺍﻟﻌﻘﺒﺎﺕ ﺍﻟـﺸﺎﻗﺔ ‪ ،‬ﻭﺍﻟﺘﻜـﺎﻟﻴﻒ ﺍﳌـﻀﻨﻴﺔ ‪،‬‬
‫ﻭﺍﳌﻘﺎﻭﻣﺔ ﺍﻟﻌﻨﻴﺪﺓ ‪ ،‬ﻭﺍﻟﻜﻴﺪ ﺍﻟﻨﺎﺻﺐ ‪ ،‬ﻭﺍﻷﱂ ﺍﻟﺬﻱ ﻳﻜﺎﺩ ﳚﺎﻭﺯ ﺍﻟﻄﺎﻗﺔ ﰲ ﻛﺜﲑ ﻣﻦ ﺍﻷﺣﻴﺎﻥ ‪ . .‬ﻭﺇﻻ ﻓﻤﺎ‬
‫ﺍﻟﻌﻨﺎﺀ ﰲ ﺃﻣﺮ ﻳﻐﲏ ﻋﻨﻪ ﻏﲑﻩ ‪ -‬ﳑﺎ ﻫﻮ ﻗﺎﺋﻢ ﰲ ﺍﻷﺭﺽ ﻣﻦ ﺟﺎﻫﻠﻴﺔ ‪ . .‬ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﳉﺎﻫﻠﻴﺔ ﳑﺜﻠﺔ ﰲ‬
‫ﻭﺛﻨﻴﺔ ﺍﻟﺸﺮﻙ ‪ ،‬ﺃﻭ ﰲ ﺍﳓﺮﺍﻑ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﺃﻭ ﰲ ﺍﻹﳊﺎﺩ ﺍﻟﺴﺎﻓﺮ ‪ . .‬ﺑﻞ ﻣﺎ ﺍﻟﻌﻨـﺎﺀ ﰲ ﺇﻗﺎﻣـﺔ ﺍﳌﻨـﻬﺞ‬
‫ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻔﻮﺍﺭﻕ ﺑﻴﻨﻪ ﻭﺑﲔ ﻣﻨﺎﻫﺞ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺃﻭ ﻏﲑﻫﻢ ﻗﻠﻴﻠﺔ ؛ ﳝﻜﻦ ﺍﻻﻟﺘﻘـﺎﺀ ﻋﻠﻴﻬـﺎ‬
‫ﺑﺎﳌﺼﺎﳊﺔ ﻭﺍﳌﻬﺎﺩﻧﺔ ؟‬
‫ﺇﻥ ﺍﻟﺬﻳﻦ ﳛﺎﻭﻟﻮﻥ ﲤﻴﻴﻊ ﻫﺬﻩ ﺍﳌﻔﺎﺻﻠﺔ ﺍﳊﺎﲰﺔ ‪ ،‬ﺑﺎﺳﻢ ﺍﻟﺘﺴﺎﻣﺢ ﻭﺍﻟﺘﻘﺮﻳﺐ ﺑﲔ ﺃﻫﻞ ﺍﻷﺩﻳﺎﻥ ﺍﻟـﺴﻤﺎﻭﻳﺔ ‪،‬‬
‫ﳜﻄﺌﻮﻥ ﻓﻬﻢ ﻣﻌﲎ ﺍﻷﺩﻳﺎﻥ ﻛﻤﺎ ﳜﻄﺌﻮﻥ ﻓﻬﻢ ﻣﻌﲎ ﺍﻟﺘﺴﺎﻣﺢ ‪ .‬ﻓﺎﻟﺪﻳﻦ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﻷﺧﲑ ﻭﺣﺪﻩ ﻋﻨﺪ ﺍﷲ ‪.‬‬
‫ﻭﺍﻟﺘﺴﺎﻣﺢ ﻳﻜﻮﻥ ﰲ ﺍﳌﻌﺎﻣﻼﺕ ﺍﻟﺸﺨﺼﻴﺔ ‪ ،‬ﻻ ﰲ ﺍﻟﺘﺼﻮﺭ ﺍﻻﻋﺘﻘﺎﺩﻱ ﻭﻻ ﰲ ﺍﻟﻨﻈﺎﻡ ﺍﻻﺟﺘﻤﺎﻋﻲ ‪ . .‬ﺇ‪‬ـﻢ‬
‫ﳛﺎﻭﻟﻮﻥ ﲤﻴﻴﻊ ﺍﻟﻴﻘﲔ ﺍﳉﺎﺯﻡ ﰲ ﻧﻔﺲ ﺍﳌﺴﻠﻢ ﺑﺄﻥ ﺍﷲ ﻻ ﻳﻘﺒﻞ ﺩﻳﻨﺎ ﺇﻻ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺑﺄﻥ ﻋﻠﻴﻪ ﺃﻥ ﳛﻘﻖ ﻣﻨﻬﺞ‬
‫ﺍﷲ ﺍﳌﻤﺜﻞ ﰲ ﺍﻹﺳﻼﻡ ﻭﻻ ﻳﻘﺒﻞ ﺩﻭﻧﻪ ﺑﺪﻳﻼ ؛ ﻭﻻ ﻳﻘﺒﻞ ﻓﻴﻪ ﺗﻌﺪﻳﻼ ‪ -‬ﻭﻟﻮ ﻃﻔﻴﻔﺎ ‪ -‬ﻫﺬﺍ ﺍﻟـﻴﻘﲔ ﺍﻟـﺬﻱ‬
‫ﻳﻨﺸﺌﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻫﻮ ﻳﻘﺮﺭ‪) :‬ﺇﻥ ﺍﻟﺪﻳﻦ ﻋﻨﺪ ﺍﷲ ﺍﻹﺳﻼﻡ( ‪) . .‬ﻭﻣﻦ ﻳﺒﺘﻎ ﻏﲑ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ ﻓﻠﻦ ﻳﻘﺒﻞ‬
‫ﻣﻨﻪ( ‪) . .‬ﻭﺍﺣﺬﺭﻫﻢ ﺃﻥ ﻳﻔﺘﻨﻮﻙ ﻋﻦ ﺑﻌﺾ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺇﻟﻴﻚ( ‪) . .‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ‬
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‫ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣﻨﻜﻢ ﻓﺈﻧﻪ ﻣﻨﻬﻢ( ‪ . .‬ﻭﰲ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻤﺔ ﺍﻟﻔﺼﻞ ‪.‬‬
‫‪ .‬ﻭﻻ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﻣﻦ ﲤﻴﻊ ﺍﳌﺘﻤﻴﻌﲔ ﻭﲤﻴﻴﻌﻬﻢ ﳍﺬﺍ ﺍﻟﻴﻘﲔ !‬
‫ﻭﻳﺼﻮﺭ ﺍﻟﺴﻴﺎﻕ ﺍﻟﻘﺮﺁﱐ ﺗﻠﻚ ﺍﳊﺎﻟﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﻭﺍﻗﻌﺔ ؛ ﻭﺍﻟﱵ ﻳﱰﻝ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺃﺟﻠﻬﺎ ‪‬ﺬﺍ ﺍﻟﺘﺤﺬﻳﺮ‪:‬‬
‫)ﻓﺘﺮﻯ ﺍﻟﺬﻳﻦ ﰲ ﻗﻠﻮ‪‬ﻢ ﻣﺮﺽ ﻳﺴﺎﺭﻋﻮﻥ ﻓﻴﻬﻢ ‪ ،‬ﻳﻘﻮﻟﻮﻥ ﳔﺸﻰ ﺃﻥ ﺗﺼﻴﺒﻨﺎ ﺩﺍﺋﺮﺓ( ‪. .‬‬
‫ﺭﻭﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ‪ ،‬ﻗﺎﻝ‪:‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻛﺮﻳﺐ ‪ ،‬ﺣﺪﺛﻨﺎ ﺇﺩﺭﻳﺲ ‪ ،‬ﻗﺎﻝ‪:‬ﲰﻌﺖ ﺃﰊ ‪ ،‬ﻋﻦ ﻋﻄﻴﺔ ﺑـﻦ ﺳـﻌﺪ ‪.‬‬
‫ﻗﺎﻝ‪:‬ﺟﺎﺀ ﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ﻣﻦ ﺑﲏ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ‪:‬‬
‫ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ .‬ﺇﻥ ﱄ ﻣﻮﺍﱄ ﻣﻦ ﻳﻬﻮﺩ ﻛﺜﲑ ﻋﺪﺩﻫﻢ ؛ ﻭﺇﱐ ﺃﺑﺮﺃ ﺇﱃ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻣﻦ ﻭﻻﻳﺔ ﻳﻬﻮﺩ ‪ ،‬ﻭﺃﺗﻮﱃ‬
‫ﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪ .‬ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ] ﺭﺃﺱ ﺍﻟﻨﻔﺎﻕ [‪:‬ﺇﱐ ﺭﺟﻞ ﺃﺧﺎﻑ ﺍﻟﺪﻭﺍﺋﺮ ‪ .‬ﻻ ﺃﺑﺮﺃ ﻣﻦ ﻭﻻﻳﺔ ﻣﻮﺍﱄ ‪.‬‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ‪ ":‬ﻳﺎ ﺃﺑﺎ ﺍﳊﺒﺎﺏ ‪ .‬ﻣﺎ ﲞﻠﺖ ﺑﻪ ﻣﻦ ﻭﻻﻳﺔ ﻳﻬﻮﺩ ﻋﻠﻰ‬
‫ﻋﺒﺎﺩﺓ ﺍﺑﻦ ﺍﻟﺼﺎﻣﺖ ﻓﻬﻮ ﻟﻚ ﺩﻭﻧﻪ " ! ﻗﺎﻝ‪:‬ﻗﺪ ﻗﺒﻠﺖ ! ﻓﺄﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪) :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟـﺬﻳﻦ ﺁﻣﻨـﻮﺍ ﻻ‬
‫ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ( ‪. . .‬‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺟﺮﻳﺮ ‪" .‬ﺣﺪﺛﻨﺎ ﻫﻨﺎﺩ ‪ ،‬ﺣﺪﺛﻨﺎ ﻳﻮﻧﺲ ﺑﻦ ﺑﻜﲑ ‪ ،‬ﺣﺪﺛﻨﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻋﻦ ﺍﻟﺰﻫـﺮﻱ ‪،‬‬
‫ﻗﺎﻝ‪:‬ﳌﺎ ﺍ‪‬ﺰﻡ ﺃﻫﻞ ﺑﺪﺭ ﻗﺎﻝ ﺍﳌﺴﻠﻤﻮﻥ ﻷﻭﻟﻴﺎﺋﻬﻢ ﻣﻦ ﺍﻟﻴﻬﻮﺩ‪:‬ﺃﺳﻠﻤﻮﺍ ﻗﺒﻞ ﺃﻥ ﻳﺼﻴﺒﻜﻢ ﺍﷲ ﺑﻴﻮﻡ ﻣﺜﻞ ﻳﻮﻡ ﺑﺪﺭ‬
‫‪ .‬ﻓﻘﺎﻝ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﺼﻴﻒ‪:‬ﺃﻏﺮﻛﻢ ﺃﻥ ﺃﺻﺒﺘﻢ ﺭﻫﻄﺎ ﻣﻦ ﻗﺮﻳﺶ ‪ ،‬ﻻ ﻋﻠﻢ ﳍﻢ ﺑﺎﻟﻘﺘﺎﻝ ؟ ﺃﻣﺎ ﻟـﻮ ﺃﺻـﺮﺭﻧﺎ‬
‫ﺍﻟﻌﺰﳝﺔ ﺃﻥ ﻧﺴﺘﺠﻤﻊ ﻋﻠﻴﻜﻢ ﱂ ﻳﻜﻦ ﻟﻜﻢ ﻳﺪ ﺃﻥ ﺗﻘﺎﺗﻠﻮﻧﺎ ‪ .‬ﻓﻘﺎﻝ ﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ‪:‬ﻳـﺎ ﺭﺳـﻮﻝ ﺍﷲ ﺇﻥ‬
‫ﺃﻭﻟﻴﺎﺋﻲ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻛﺎﻧﺖ ﺷﺪﻳﺪﺓ ﺃﻧﻔﺴﻬﻢ ‪ ،‬ﻛﺜﲑﺍ ﺳﻼﺣﻬﻢ ‪ ،‬ﺷﺪﻳﺪﺓ ﺷـﻮﻛﺘﻬﻢ ‪ .‬ﻭﺇﱐ ﺃﺑـﺮﺃ ﺇﱃ ﺍﷲ‬
‫ﻭﺭﺳﻮﻟﻪ ﻣﻦ ﻭﻻﻳﺔ ﻳﻬﻮﺩ ‪ ،‬ﻭﻻ ﻣﻮﱃ ﱄ ﺇﻻ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪ .‬ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ‪:‬ﻟﻜﲏ ﻻ ﺃﺑﺮﺃ ﻣﻦ ﻭﻻﻳـﺔ‬
‫ﻳﻬﻮﺩ ‪ .‬ﺇﱐ ﺭﺟﻞ ﻻ ﺑﺪ ﱄ ﻣﻨﻬﻢ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ":‬ﻳﺎ ﺃﺑﺎ ﺍﳊﺒﺎﺏ ﺃﺭﺃﻳﺖ ﺍﻟـﺬﻱ‬
‫ﻧﻔﺴﺖ ﺑﻪ ﻣﻦ ﻭﻻﻳﺔ ﻳﻬﻮﺩ ﻋﻠﻰ ﻋﺒﺎﺩﺓ ﺍﺑﻦ ﺍﻟﺼﺎﻣﺖ ؟ ﻓﻬﻮ ﻟﻚ ﺩﻭﻧﻪ ! " ﻓﻘﺎﻝ‪:‬ﺇﺫﻥ ﺃﻗﺒﻞ ‪. .‬‬
‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﻖ‪:‬ﻓﻜﺎﻧﺖ ﺃﻭﻝ ﻗﺒﻴﻠﺔ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻧﻘﻀﺖ ﻣﺎ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﺑﻨﻮ ﻗﻴﻨﻘﺎﻉ ‪ .‬ﻓﺤﺪﺛﲏ ﻋﺎﺻﻢ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻗﺘﺎﺩﺓ ‪ .‬ﻗﺎﻝ‪:‬ﻓﺤﺎﺻﺮﻫﻢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣـﱴ‬
‫ﻧﺰﻟﻮﺍ ﻋﻠﻰ ﺣﻜﻤﻪ ‪ .‬ﻓﻘﺎﻡ ﺇﻟﻴﻪ ﻋﺒﺪﺍﷲ ﺑﻦ ﺃﰊ ﺑﻦ ﺳﻠﻮﻝ ‪ -‬ﺣﲔ ﺃﻣﻜﻨﺔ ﺍﷲ ﻣﻨﻬﻢ ‪ -‬ﻓﻘﺎﻝ‪:‬ﻳﺎ ﳏﻤﺪ ﺃﺣـﺴﻦ‬
‫ﰲ ﻣﻮﺍﱄ ‪ -‬ﻭﻛﺎﻧﻮﺍ ﺣﻠﻔﺎﺀ ﺍﳋﺰﺭﺝ ‪ -‬ﻗﺎﻝ‪:‬ﻓﺄﺑﻄﺄ ﻋﻠﻴﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳـﻠﻢ ‪-‬‬
‫ﻓﻘﺎﻝ‪:‬ﻳﺎ ﳏﻤﺪ ﺃﺣﺴﻦ ﰲ ﻣﻮﺍﱄ ‪ .‬ﻗﺎﻝ‪:‬ﻓﺄﻋﺮﺽ ﻋﻨﻪ ‪ .‬ﻗﺎﻝ‪:‬ﻓﺄﺩﺧﻞ ﻳﺪﻩ ﰲ ﺟﻴﺐ ﺩﺭﻉ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ":‬ﺃﺭﺳﻠﲏ " ﻭﻏﻀﺐ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﺣﱴ ﺭﺃﻭﺍ ﻟﻮﺟﻬﻪ ﻇﻠﻼ ‪ .‬ﰒ ﻗﺎﻝ‪ ":‬ﻭﳛﻚ ! ﺃﺭﺳﻠﲏ " ‪ .‬ﻗﺎﻝ‪:‬ﻻ ﻭﺍﷲ ﻻ ﺃﺭﺳﻠﻚ ﺣـﱴ ﲢـﺴﻦ ﰲ‬
‫ﻣﻮﺍﱄ ‪ .‬ﺃﺭﺑﻌﻤﺎﺋﺔ ﺣﺎﺳﺮ ‪ ،‬ﻭﺛﻼﲦﺎﺋﻪ ﺩﺍﺭﻉ ‪ ،‬ﻗﺪ ﻣﻨﻌﻮﱐ ﻣﻦ ﺍﻷﲪﺮ ﻭﺍﻷﺳﻮﺩ ‪ ،‬ﲢﺼﺪﻫﻢ ﰲ ﻏﺪﺍﺓ ﻭﺍﺣﺪﺓ ؟‬
‫ﺇﱐ ﺍﻣﺮﺅ ﺃﺧﺸﻰ ﺍﻟﺪﻭﺍﺋﺮ ‪ .‬ﻗﺎﻝ ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ":‬ﻫﻢ ﻟﻚ " ‪. .‬‬
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‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﻖ‪:‬ﻓﺤﺪﺛﲏ ﺃﰊ ﺇﺳﺤﻖ ﺑﻦ ﻳﺴﺎﺭ ‪ ،‬ﻋﻦ ﻋﺒﺎﺩﺓ ‪ ،‬ﻋﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺎﺩﺓ ﺑـﻦ ﺍﻟـﺼﺎﻣﺖ ‪،‬‬
‫ﻗﺎﻝ‪:‬ﳌﺎ ﺣﺎﺭﺑﺖ ﺑﻨﻮ ﻗﻴﻨﻘﺎﻉ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺗﺸﺒﺚ ﺑﺄﻣﺮﻫﻢ ﻋﺒﺪﺍﷲ ﺑﻦ ﺃﰉ ﻭﻗﺎﻡ ﺩﻭ‪‬ﻢ ؛‬
‫ﻭﻣﺸﻰ ﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻛﺎﻥ ﺃﺣﺪ ﺑﲏ ﻋﻮﻑ ﺑﻦ ﺍﳋﺰﺭﺝ ‪ .‬ﻟـﻪ‬
‫ﻣﻦ ﺣﻠﻔﻬﻢ ﻣﺜﻞ ﺍﻟﺬﻱ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻓﺠﻌﻠﻬﻢ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ﻭﺗـﱪﺃ ﺇﱃ ﺍﷲ‬
‫ﻭﺭﺳﻮﻟﻪ ﻣﻦ ﺣﻠﻔﻬﻢ ‪ ،‬ﻭﻗﺎﻝ‪:‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﺑﺮﺃ ﺇﱃ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻣﻦ ﺣﻠﻔﻬـﻢ ‪ ،‬ﻭﺃﺗـﻮﱃ ﺍﷲ ﻭﺭﺳـﻮﻟﻪ‬
‫ﻭﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﺃﺑﺮﺃ ﻣﻦ ﺣﻠﻒ ﺍﻟﻜﻔﺎﺭ ﻭﻭﻻﻳﺘﻬﻢ ‪ .‬ﻓﻔﻴﻪ ﻭﰲ ﻋﺒﺪﺍﷲ ﺑﻦ ﺃﰊ ﻧﺰﻟﺖ ﺍﻵﻳﺔ ﰲ ﺍﳌﺎﺋﺪﺓ‪) :‬ﻳﺎ ﺃﻳﻬـﺎ‬
‫ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ ،‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ( ﺇﱃ ﻗﻮﻟﻪ‪):‬ﻭﻣﻦ ﻳﺘﻮﻝ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‬
‫ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻓﺈﻥ ﺣﺰﺏ ﺍﷲ ﻫﻢ ﺍﻟﻐﺎﻟﺒﻮﻥ( ‪. .‬‬
‫ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﲪﺪ‪:‬ﺣﺪﺛﻨﺎ ﻗﺘﻴﺒﺔ ﺑﻦ ﺳﻌﻴﺪ ‪ ،‬ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ ﺯﻛﺮﻳﺎ ﺑﻦ ﺃﰉ ﺯﻳﺎﺩﺓ ‪ ،‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ‪،‬‬
‫ﻋﻦ ﺍﻟﺰﻫﺮﻱ ‪ ،‬ﻋﻦ ﻋﻮﺩﺓ ‪ ،‬ﻋﻦ ﺃﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ ‪ ،‬ﻗﺎﻝ‪":‬ﺩﺧﻠﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠـﻰ‬
‫ﻋﺒﺪﺍﷲ ﺑﻦ ﺃﰉ ﻧﻌﻮﺩﻩ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻗﺪ ﻛﻨﺖ ﺃ‪‬ﺎﻙ ﻋﻦ ﺣﺐ ﻳﻬـﻮﺩ " ﻓﻘـﺎﻝ‬
‫ﻋﺒﺪﺍﷲ‪:‬ﻓﻘﺪ ﺃﺑﻐﻀﻬﻢ ﺃﺳﻌﺪ ﺑﻦ ﺯﺭﺍﺭﺓ ﻓﻤﺎﺕ ‪ ] . .‬ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ ﻣﻦ ﺣﺪﻳﺚ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﻖ [‬
‫ﻓﻬﺬﻩ ﺍﻷﺧﺒﺎﺭ ﰲ ﳎﻤﻮﻋﻬﺎ ﺗﺸﲑ ﺇﱃ ﺗﻠﻚ ﺍﳊﺎﻟﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﻭﺍﻗﻌﺔ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ؛ ﻭﺍﳌﺘﺨﻠﻔـﺔ ﻋـﻦ‬
‫ﺍﻷﻭﺿﺎﻉ ﺍﻟﱵ ﻛﺎﻧﺖ ﻗﺎﺋﻤﺔ ﰲ ﺍﳌﺪﻳﻨﺔ ﻗﺒﻞ ﺍﻹﺳﻼﻡ ؛ ﻭﻛﺬﻟﻚ ﻋﻦ ﺍﻟﺘﺼﻮﺭﺍﺕ ﺍﻟﱵ ﱂ ﺗﻜﻦ ﻗﺪ ﺣـﺴﻤﺖ‬
‫ﰲ ﻗﻀﻴﺔ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﱵ ﳝﻜﻦ ﺃﻥ ﺗﻘﻮﻡ ﺑﲔ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻭﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﱵ ﻻ ﳝﻜﻦ ﺃﻥ ﺗﻘﻮﻡ ‪ . .‬ﻏـﲑ ﺃﻥ‬
‫ﺍﻟﺬﻱ ﻳﻠﻔﺖ ﺍﻟﻨﻈﺮ ﺃ‪‬ﺎ ﻛﻠﻬﺎ ﺗﺘﺤﺪﺙ ﻋﻦ ﺍﻟﻴﻬﻮﺩ ‪ ،‬ﻭﱂ ﳚﻰ ﺀ ﺫﻛﺮ ﰲ ﺍﻟﻮﻗﺎﺋﻊ ﻟﻠﻨﺼﺎﺭﻯ ‪ . .‬ﻭﻟﻜﻦ ﺍﻟﻨﺺ‬
‫ﳚﻤﻞ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ‪ . .‬ﺫﻟﻚ ﺃﻧﻪ ﺑﺼﺪﺩ ﺇﻗﺎﻣﺔ ﺗﺼﻮﺭ ﺩﺍﺋﻢ ﻭﻋﻼﻗﺔ ﺩﺍﺋﻤﺔ ﻭﺃﻭﺿﺎﻉ ﺩﺍﺋﻤﺔ ﺑﲔ ﺍﳉﻤﺎﻋﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ﻭﺳﺎﺋﺮ ﺍﳉﻤﺎﻋﺎﺕ ﺍﻷﺧﺮﻯ ‪ ،‬ﺳﻮﺍﺀ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺃﻭ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ] ﻛﻤﺎ ﺳﻴﺠﻲﺀ ﰲ ﺳـﻴﺎﻕ‬
‫ﻫﺬﺍ ﺍﻟﺪﺭﺱ [ ‪ . .‬ﻭﻣﻊ ﺍﺧﺘﻼﻑ ﻣﻮﺍﻗﻒ ﺍﻟﻴﻬﻮﺩ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻋﻦ ﻣﻮﺍﻗﻒ ﺍﻟﻨﺼﺎﺭﻯ ﰲ ﲨﻠﺘﻬﺎ ﰲ ﺍﻟﻌﻬـﺪ‬
‫ﺍﻟﻨﺒﻮﻱ ‪ ،‬ﻭﻣﻊ ﺇﺷﺎﺭﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﻣﻮﺿﻊ ﺁﺧﺮ ﻣﻦ ﺍﻟﺴﻮﺭﺓ ﺇﱃ ﻫﺬﺍ ﺍﻻﺧـﺘﻼﻑ ﰲ ﻗﻮﻟـﻪ ﺗﻌـﺎﱃ‪:‬‬
‫ﻟﺘﺠﺪﻥ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺪﺍﻭﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ ‪ ،‬ﻭﻟﺘﺠﺪﻥ ﺃﻗﺮ‪‬ﻢ ﻣﻮﺩﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﺬﻳﻦ‬
‫ﻗﺎﻟﻮﺍ‪:‬ﺇﻧﺎ ﻧﺼﺎﺭﻯ ‪ . . .‬ﺍﱁ‪ . .‬ﻣﻊ ﻫﺬﺍ ﺍﻻﺧﺘﻼﻑ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻮﻣﺬﺍﻙ ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﺺ ﻫﻨﺎ ﻳﺴﻮﻱ ﺑﲔ ﺍﻟﻴﻬﻮﺩ‬
‫ﻭﺍﻟﻨﺼﺎﺭﻯ ‪ -‬ﻛﻤﺎ ﻳﺴﻮﻱ ﺍﻟﻨﺺ ﺍﻟﻘﺎﺩﻡ ﺑﻴﻨﻬﻢ ﲨﻴﻌﺎ ﻭﺑﲔ ﺍﻟﻜﻔﺎﺭ ‪ . .‬ﻓﻴﻤﺎ ﳜﺘﺺ ﺑﻘﻀﻴﺔ ﺍﶈﺎﻟﻔﺔ ﻭﺍﻟﻮﻻﺀ ‪.‬‬
‫ﺫﻟﻚ ﺃﻥ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ﺗﺮﺗﻜﺰ ﻋﻠﻰ ﻗﺎﻋﺪﺓ ﺃﺧﺮﻯ ﺛﺎﺑﺘﺔ ‪ .‬ﻫﻲ‪:‬ﺃﻥ ﻟﻴﺲ ﻟﻠﻤﺴﻠﻢ ﻭﻻﺀ ﻭﻻ ﺣﻠـﻒ ﺇﻻ ﻣـﻊ‬
‫ﺍﳌﺴﻠﻢ ؛ ﻭﻟﻴﺲ ﻟﻠﻤﺴﻠﻢ ﻭﻻﺀ ﺇﻻ ﷲ ﻭﻟﺮﺳﻮﻟﻪ ﻭﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ . .‬ﻭﻳﺴﺘﻮﻱ ﺑﻌﺪ ﺫﻟﻚ ﻛﻞ ﺍﻟﻔـﺮﻕ ﰲ‬
‫ﻫﺬﺍ ﺍﻷﻣﺮ ‪ . .‬ﻣﻬﻤﺎ ﺍﺧﺘﻠﻔﺖ ﻣﻮﺍﻗﻔﻬﻢ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﰲ ﺑﻌﺾ ﺍﻟﻈﺮﻭﻑ ‪. .‬‬
‫ﻋﻠﻰ ﺃﻥ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻭﻫﻮ ﻳﻀﻊ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﻌﺎﻣﺔ ﺍﳊﺎﺯﻣﺔ ﺍﻟﺼﺎﺭﻣﺔ ‪ ،‬ﻛﺎﻥ ﻋﻠﻤﻪ‬
‫ﻳﺘﻨﺎﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻛﻠﻪ ‪ ،‬ﻻ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ﺍﳋﺎﺻﺔ ﻣﻦ ﺣﻴﺎﺓ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻣﻼﺑﺴﺎ‪‬ﺎ ﺍﳌﻮﻗﻮﺗﺔ‬
‫‪ . .‬ﻭﻗﺪ ﺃﻇﻬﺮ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﻮﺍﻗﻊ ﻓﻴﻤﺎ ﺑﻌﺪ ﺃﻥ ﻋﺪﺍﺀ ﺍﻟﻨﺼﺎﺭﻯ ﳍﺬﺍ ﺍﻟﺪﻳﻦ ﻭﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﻣﻌﻈﻢ ﺑﻘـﺎﻉ‬
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‫ﺍﻷﺭﺽ ﱂ ﻳﻜﻦ ﺃﻗﻞ ﻣﻦ ﻋﺪﺍﺀ ﺍﻟﻴﻬﻮﺩ ‪ . .‬ﻭﺇﺫﺍ ﳓﻦ ﺍﺳﺘﺜﻨﻴﻨﺎ ﻣﻮﻗﻒ ﻧﺼﺎﺭﻯ ﺍﻟﻌﺮﺏ ﻭﻧـﺼﺎﺭﻯ ﻣـﺼﺮ ﰲ‬
‫ﺣﺴﻦ ﺍﺳﺘﻘﺒﺎﻝ ﺍﻹﺳﻼﻡ ‪ ،‬ﻓﺈﻧﻨﺎ ﳒﺪ ﺍﻟﺮﻗﻌﺔ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﰲ ﺍﻟﻐﺮﺏ ‪ ،‬ﻗﺪ ﲪﻠﺖ ﻟﻺﺳﻼﻡ ﰲ ﺗﺎﺭﳜﻬﺎ ﻛﻠﻪ ﻣﻨﺬ‬
‫ﺃﻥ ﺍﺣﺘﻜﺖ ﺑﻪ ﻣﻦ ﺍﻟﻌﺪﺍﻭﺓ ﻭﺍﻟﻀﻐﻦ ‪ ،‬ﻭﺷﻨﺖ ﻋﻠﻴﻪ ﻣﻦ ﺍﳊﺮﺏ ﻭﺍﻟﻜﻴﺪ ‪ ،‬ﻣﺎ ﻻ ﻳﻔﺘﺮﻕ ﻋﻦ ﺣﺮﺏ ﺍﻟﻴﻬـﻮﺩ‬
‫ﻭﻛﻴﺪﻫﻢ ﰲ ﺃﻱ ﺯﻣﺎﻥ ! ﺣﱴ ﺍﳊﺒﺸﺔ ﺍﻟﱵ ﺃﺣﺴﻦ ﻋﺎﻫﻠﻬﺎ ﺍﺳﺘﻘﺒﺎﻝ ﺍﳌﻬﺎﺟﺮﻳﻦ ﺍﳌﺴﻠﻤﲔ ﻭﺍﺳﺘﻘﺒﺎﻝ ﺍﻹﺳﻼﻡ‬
‫‪ ،‬ﻋﺎﺩﺕ ﻓﺈﺫﺍ ﻫﻲ ﺃﺷﺪ ﺣﺮﺑﺎ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﻣﻦ ﻛﻞ ﺃﺣﺪ ؛ ﻻ ﳚﺎﺭﻳﻬﺎ ﰲ ﻫﺬﺍ ﺇﻻ ﺍﻟﻴﻬﻮﺩ ‪. .‬‬
‫ﻭﻛﺎﻥ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻌﻠﻢ ﺍﻷﻣﺮ ﻛﻠﻪ ‪ .‬ﻓﻮﺿﻊ ﻟﻠﻤﺴﻠﻢ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﻌﺎﻣﺔ ‪ .‬ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﻭﺍﻗـﻊ‬
‫ﺍﻟﻔﺘﺮﺓ ﺍﻟﱵ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻳﺘﱰﻝ ﻓﻴﻬﺎ ﻭﻣﻼﺑﺴﺎ‪‬ﺎ ﺍﳌﻮﻗﻮﺗﺔ ! ﻭﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻤﺎ ﻳﻘﻊ ﻣﺜﻠـﻬﺎ ﰲ ﺑﻌـﺾ‬
‫ﺍﻷﺣﻴﺎﻥ ﻫﻨﺎ ﻭﻫﻨﺎﻙ ﺇﱃ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ‪.‬‬
‫ﻭﻣﺎ ﻳﺰﺍﻝ ﺍﻹﺳﻼﻡ ﻭﺍﻟﺬﻳﻦ ﻳﺘﺼﻔﻮﻥ ﺑﻪ ‪ -‬ﻭﻟﻮ ﺃ‪‬ﻢ ﻟﻴﺴﻮﺍ ﻣﻦ ﺍﻹﺳﻼﻡ ﰲ ﺷﻲﺀ ‪ -‬ﻳﻠﻘﻮﻥ ﻣﻦ ﻋﻨﺖ ﺍﳊﺮﺏ‬
‫ﺍﳌﺸﺒﻮﺑﺔ ﻋﻠﻴﻬﻢ ﻭﻋﻠﻰ ﻋﻘﻴﺪ‪‬ﻢ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻋﻠﻰ ﺳﻄﺢ ﺍﻷﺭﺽ ‪ ،‬ﻣﺎ ﻳﺼﺪﻕ ﻗﻮﻝ‬
‫ﺍﷲ ﺗﻌﺎﱃ‪:‬‬
‫)ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ( ‪ . .‬ﻭﻣﺎ ﳛﺘﻢ ﺃﻥ ﻳﺘﺪﺭﻉ ﺍﳌﺴﻠﻤﻮﻥ ﺍﻟﻮﺍﻋﻮﻥ ﺑﻨﺼﻴﺤﺔ ﺭ‪‬ﻢ ﳍﻢ ‪ .‬ﺑﻞ ﺑﺄﻣﺮﻩ ﺍﳉﺎﺯﻡ ‪،‬‬
‫ﻭ‪‬ﻴﻪ ﺍﻟﻘﺎﻃﻊ ؛ ﻭﻗﻀﺎﺋﻪ ﺍﳊﺎﺳﻢ ﰲ ﺍﳌﻔﺎﺻﻠﺔ ﺍﻟﻜﺎﻣﻠﺔ ﺑﲔ ﺃﻭﻟﻴﺎﺀ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻭﻛﻞ ﻣﻌﺴﻜﺮ ﺁﺧﺮ ﻻ ﻳﺮﻓﻊ‬
‫ﺭﺍﻳﺔ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪. .‬‬
‫ﺇﻥ ﺍﻹﺳﻼﻡ ﻳﻜﻠﻒ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﻘﻴﻢ ﻋﻼﻗﺎﺗﻪ ﺑﺎﻟﻨﺎﺱ ﲨﻴﻌﺎ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻌﻘﻴﺪﺓ ‪ .‬ﻓﺎﻟﻮﻻﺀ ﻭﺍﻟﻌﺪﺍﺀ ﻻ ﻳﻜﻮﻧﺎﻥ‬
‫ﰲ ﺗﺼﻮﺭ ﺍﳌﺴﻠﻢ ﻭﰲ ﺣﺮﻛﺘﻪ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ﺇﻻ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ‪ . .‬ﻭﻣﻦ ﰒ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻘﻮﻡ ﺍﻟـﻮﻻﺀ ‪ -‬ﻭﻫـﻮ‬
‫ﺍﻟﺘﻨﺎﺻﺮ ‪ -‬ﺑﲔ ﺍﳌﺴﻠﻢ ﻭﻏﲑ ﺍﳌﺴﻠﻢ ؛ ﺇﺫ ﺃ‪‬ﻤﺎ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺘﻨﺎﺻﺮﺍ ﰲ ﳎﺎﻝ ﺍﻟﻌﻘﻴﺪﺓ ‪ . .‬ﻭﻻ ﺣـﱴ ﺃﻣـﺎﻡ‬
‫ﺍﻹﳊﺎﺩ ﻣﺜﻼ ‪ -‬ﻛﻤﺎ ﻳﺘﺼﻮﺭ ﺑﻌﺾ ﺍﻟﺴﺬﺝ ﻣﻨﺎ ﻭﺑﻌﺾ ﻣﻦ ﻻ ﻳﻘﺮﺃﻭﻥ ﺍﻟﻘﺮﺁﻥ ! ‪ -‬ﻭﻛﻴﻒ ﻳﺘﻨﺎﺻﺮﺍﻥ ﻭﻟﻴﺲ‬
‫ﺑﻴﻨﻬﻤﺎ ﺃﺳﺎﺱ ﻣﺸﺘﺮﻙ ﻳﺘﻨﺎﺻﺮﺍﻥ ﻋﻠﻴﻪ ؟‬
‫ﺇﻥ ﺑﻌﺾ ﻣﻦ ﻻ ﻳﻘﺮﺃﻭﻥ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻭﻻ ﻳﻌﺮﻓﻮﻥ ﺣﻘﻴﻘﺔ ﺍﻹﺳﻼﻡ ؛ ﻭﺑﻌﺾ ﺍﳌﺨﺪﻭﻋﲔ ﺃﻳﻀﺎ ‪ . .‬ﻳﺘـﺼﻮﺭﻭﻥ‬
‫ﺃﻥ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﺩﻳﻦ ! ﻛﻤﺎ ﺃﻥ ﺍﻹﳊﺎﺩ ﻛﻠﻪ ﺇﳊﺎﺩ ! ﻭﺃﻧﻪ ﳝﻜﻦ ﺇﺫﻥ ﺃﻥ ﻳﻘﻒ "ﺍﻟﺘﺪﻳﻦ" ﲜﻤﻠﺘـﻪ ﰲ ﻭﺟـﻪ‬
‫ﺍﻹﳊﺎﺩ ‪ .‬ﻷﻥ ﺍﻹﳊﺎﺩ ﻳﻨﻜﺮ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ‪ ،‬ﻭﳛﺎﺭﺏ ﺍﻟﺘﺪﻳﻦ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ‪. .‬‬
‫ﻭﻟﻜﻦ ﺍﻷﻣﺮ ﻟﻴﺲ ﻛﺬﻟﻚ ﰲ ﺍﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ؛ ﻭﻻ ﰲ ﺣﺲ ﺍﳌﺴﻠﻢ ﺍﻟـﺬﻱ ﻳﺘـﺬﻭﻕ ﺍﻹﺳـﻼﻡ ‪ .‬ﻭﻻ‬
‫ﻳﺘﺬﻭﻗﺎﻹﺳﻼﻡ ﺇﻻ ﻣﻦ ﻳﺄﺧﺬﻩ ﻋﻘﻴﺪﺓ ‪ ،‬ﻭﺣﺮﻛﺔ ‪‬ﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﻹﻗﺎﻣﺔ ﺍﻟﻨﻈﺎﻡ ﺍﻹﺳﻼﻣﻲ ‪.‬‬
‫ﺇﻥ ﺍﻷﻣﺮ ﰲ ﺍﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ﻭﰲ ﺣﺲ ﺍﳌﺴﻠﻢ ﻭﺍﺿﺢ ﳏﺪﺩ ‪ . .‬ﺍﻟﺪﻳﻦ ﻫﻮ ﺍﻹﺳﻼﻡ ‪ . .‬ﻭﻟﻴﺲ ﻫﻨﺎﻙ ﺩﻳﻦ‬
‫ﻏﲑﻩ ﻳﻌﺘﺮﻑ ﺑﻪ ﺍﻹﺳﻼﻡ ‪ . .‬ﻷﻥ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻘﻮﻝ ﻫﺬﺍ ‪ .‬ﻳﻘﻮﻝ‪) :‬ﺇﻥ ﺍﻟﺪﻳﻦ ﻋﻨﺪ ﺍﷲ ﺍﻹﺳﻼﻡ( ‪. .‬‬
‫ﻭﻳﻘﻮﻝ‪) :‬ﻭﻣﻦ ﻳﺒﺘﻎ ﻏﲑ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ ﻓﻠﻦ ﻳﻘﺒﻞ ﻣﻨﻪ( ‪ . .‬ﻭﺑﻌﺪ ﺭﺳﺎﻟﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﱂ ﻳﻌـﺪ‬
‫ﻫﻨﺎﻙ ﺩﻳﻦ ﻳﺮﺿﺎﻩ ﺍﷲ ﻭﻳﻘﺒﻠﻪ ﻣﻦ ﺃﺣﺪ ﺇﻻ ﻫﺬﺍ "ﺍﻹﺳﻼﻡ" ‪ . .‬ﰲ ﺻﻮﺭﺗﻪ ﺍﻟﱵ ﺟﺎﺀ ‪‬ﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
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‫ﻭﺳﻠﻢ ﻭﻣﺎ ﻛﺎﻥ ﻳﻘﺒﻞ ﻗﺒﻞ ﺑﻌﺜﺔ ﳏﻤﺪ ﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ﱂ ﻳﻌﺪ ﺍﻵﻥ ﻳﻘﺒﻞ ‪ .‬ﻛﻤﺎ ﺃﻥ ﻣﺎ ﻛﺎﻥ ﻳﻘﺒﻞ ﻣﻦ ﺍﻟﻴﻬـﻮﺩ‬
‫ﻗﺒﻞ ﺑﻌﺜﺔ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﱂ ﻳﻌﺪ ﻳﻘﺒﻞ ﻣﻨﻬﻢ ﺑﻌﺪ ﺑﻌﺜﺘﻪ ‪. .‬‬
‫ﻭﻭﺟﻮﺩ ﻳﻬﻮﺩ ﻭﻧﺼﺎﺭﻯ ‪ -‬ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ -‬ﺑﻌﺪ ﺑﻌﺜﻪ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻟﻴﺲ ﻣﻌﻨﺎﻩ ﺃﻥ ﺍﷲ‬
‫ﻳﻘﺒﻞ ﻣﻨﻬﻢ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ؛ ﺃﻭ ﻳﻌﺘﺮﻑ ﳍﻢ ﺑﺄ‪‬ﻢ ﻋﻠﻰ ﺩﻳﻦ ﺇﳍﻲ ‪ . .‬ﻟﻘﺪ ﻛﺎﻥ ﺫﻟﻚ ﻗﺒﻞ ﺑﻌﺜﺔ ﺍﻟﺮﺳﻮﻝ ﺍﻷﺧﲑ‬
‫‪ . .‬ﺃﻣﺎ ﺑﻌﺪ ﺑﻌﺜﺘﻪ ﻓﻼ ﺩﻳﻦ ‪ -‬ﰲ ﺍﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ﻭﰲ ﺣﺲ ﺍﳌﺴﻠﻢ ‪ -‬ﺇﻻ ﺍﻹﺳﻼﻡ ‪ . .‬ﻭﻫﺬﺍ ﻣﺎ ﻳـﻨﺺ‬
‫ﻋﻠﻴﻪ ﺍﻟﻘﺮﺁﻥ ﻧﺼﺎ ﻏﲑ ﻗﺎﺑﻞ ﻟﻠﺘﺄﻭﻳﻞ ‪. .‬‬
‫ﺇﻥ ﺍﻹﺳﻼﻡ ﻻ ﻳﻜﺮﻫﻬﻢ ﻋﻠﻰ ﺗﺮﻙ ﻣﻌﺘﻘﺪﺍ‪‬ﻢ ﻭﺍﻋﺘﻨﺎﻕ ﺍﻹﺳﻼﻡ ‪ . .‬ﻷﻧﻪ )ﻻ ﺇﻛﺮﺍﻩ ﰲ ﺍﻟﺪﻳﻦ( ﻭﻟﻜﻦ ﻫـﺬﺍ‬
‫ﻟﻴﺲ ﻣﻌﻨﺎﻩ ﺃﻧﻪ ﻳﻌﺘﺮﻑ ﲟﺎ ﻫﻢ ﻋﻠﻴﻪ "ﺩﻳﻨﹰﺎ ﻭﻳﺮﺍﻫﻢ ﻋﻠﻰ ﺩﻳﻦ" ‪. .‬‬
‫ﻭﻣﻦ ﰒ ﻓﻠﻴﺲ ﻫﻨﺎﻙ ﺟﺒﻬﻪ ﺗﺪﻳﻦ ﻳﻘﻒ ﻣﻌﻬﺎ ﺍﻹﺳﻼﻡ ﰲ ﻭﺟﻪ ﺍﻹﳊﺎﺩ ! ﻫﻨﺎﻙ "ﺩﻳﻦ" ﻫـﻮ ﺍﻹﺳـﻼﻡ ‪. .‬‬
‫ﻭﻫﻨﺎﻙ "ﻻ ﺩﻳﻦ" ﻫﻮ ﻏﲑ ﺍﻹﺳﻼﻡ ‪ . .‬ﰒ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﻟﻼﺩﻳﻦ ‪ . .‬ﻋﻘﻴﺪﺓ ﺃﺻﻠﻬﺎ ﲰﺎﻭﻱ ﻭﻟﻜﻨﻬﺎ ﳏﺮﻓﻪ ‪ ،‬ﺃﻭ‬
‫ﻋﻘﻴﺪﻩ ﺃﺻﻠﻬﺎ ﻭﺛﲏ ﺑﺎﻗﻴﻪ ﻋﻠﻰ ﻭﺛﻨﻴﺘﻬﺎ ‪ .‬ﺃﻭ ﺇﳊﺎﺩﹰﺍ ﻳﻨﻜﺮ ﺍﻷﺩﻳﺎﻥ ‪ . .‬ﲣﺘﻠﻒ ﻓﻴﻤﺎ ﺑﻴﻨﻬﺎ ﻛﻠﻬﺎ ‪ . .‬ﻭﻟﻜﻨـﻬﺎ‬
‫ﲣﺘﻠﻒ ﻛﻠﻬﺎ ﻣﻊ ﺍﻹﺳﻼﻡ ‪ .‬ﻭﻻ ﺣﻠﻒ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺍﻹﺳﻼﻡ ﻭﻻ ﻭﻻﺀ ‪. .‬‬
‫ﻭﺍﳌﺴﻠﻢ ﻳﺘﻌﺎﻣﻞ ﻣﻊ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ؛ ﻭﻫﻮ ﻣﻄﺎﻟﺐ ﺑﺈﺣﺴﺎﻥ ﻣﻌﺎﻣﻠﺘﻬﻢ ‪ -‬ﻛﻤﺎ ﺳﺒﻖ ‪ -‬ﻣﺎ ﱂ ﻳـﺆﺫﻭﻩ‬
‫ﰲ ﺍﻟﺪﻳﻦ ؛ ﻭﻳﺒﺎﺡ ﻟﻪ ﺃﻥ ﻳﺘﺰﻭﺝ ﺍﶈﺼﻨﺎﺕ ﻣﻨﻬﻦ ‪ -‬ﻋﻠﻰ ﺧﻼﻑ ﻓﻘﻬﻲ ﻓﻴﻤﻦ ﺗﻌﺘﻘﺪ ﺑﺄﻟﻮﻫﻴـﺔ ﺍﳌـﺴﻴﺢ ﺃﻭ‬
‫ﺑﻨﻮﺗﻪ ‪ ،‬ﻭﻓﻴﻤﻦ ﺗﻌﺘﻘﺪ ﺍﻟﺘﺜﻠﻴﺚ ﺃﻫﻲ ﻛﺘﺎﺑﻴﻪ ﲢﻞ ﺃﻡ ﻣﺸﺮﻛﺔ ﲢﺮﻡ ‪ -‬ﻭﺣﱴ ﻣﻊ ﺍﻷﺧﺬ ﲟﺒﺪﺃ ﲢﻠﻴﻞ ﺍﻟﻨﻜـﺎﺡ‬
‫ﻋﺎﻣﻪ ‪ . .‬ﻓﺈﻥ ﺣﺴﻦ ﺍﳌﻌﺎﻣﻠﻪ ﻭﺟﻮﺍﺯ ﺍﻟﻨﻜﺎﺡ ‪ ،‬ﻟﻴﺲ ﻣﻌﻨﺎﻫﺎ ﺍﻟﻮﻻﺀ ﻭﺍﻟﺘﻨﺎﺻﺮ ﰲ ﺍﻟﺪﻳﻦ ؛ ﻭﻟـﻴﺲ ﻣﻌﻨﺎﻫـﺎ‬
‫ﺍﻋﺘﺮﺍﻑ ﺍﳌﺴﻠﻢ ﺑﺄﻥ ﺩﻳﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ -‬ﺑﻌﺪ ﺑﻌﺜﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻫـﻮ ﺩﻳـﻦ ﻳﻘﺒﻠـﻪ ﺍﷲ ؛‬
‫ﻭﻳﺴﺘﻄﻴﻊ ﺍﻹﺳﻼﻡ ﺃﻥ ﻳﻘﻒ ﻣﻌﻪ ﰲ ﺟﺒﻬﻪ ﻭﺍﺣﺪﺓ ﳌﻘﺎﻭﻣﺔ ﺍﻹﳊﺎﺩ !‬
‫ﺇﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﺟﺎﺀ ﻟﻴﺼﺤﺢ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ؛ ﻛﻤﺎ ﺟﺎﺀ ﻟﻴﺼﺤﺢ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺍﳌﺸﺮﻛﲔ ﻭﺍﻟﻮﺛﻨﻴﲔ‬
‫ﺳﻮﺍﺀ ‪.‬‬
‫ﻭﺩﻋﺎﻫﻢ ﺇﱃ ﺍﻹﺳﻼﻡ ﲨﻴﻌﹰﺎ ‪ ،‬ﻷﻥ ﻫﺬﺍ ﻫﻮ "ﺍﻟﺪﻳﻦ" ﺍﻟﺬﻱ ﻻ ﻳﻘﺒﻞ ﺍﷲ ﻏﲑﻩ ﻣﻦ ﺍﻟﻨﺎﺱ ﲨﻴﻌﹰﺎ ‪ .‬ﻭﳌﺎ ﻓﻬـﻢ‬
‫ﺍﻟﻴﻬﻮﺩ ﺃ‪‬ﻢ ﻏﲑ ﻣﺪﻋﻮﻳﻦ ﺇﱃ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻛﱪ ﻋﻠﻴﻬﻢ ﺃﻥ ﻳﺪﻋﻮﺍ ﺇﻟﻴﻪ ‪ ،‬ﺟﺎ‪‬ﻬﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜـﺮﱘ ﺑـﺄﻥ ﺍﷲ‬
‫ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺍﻹﺳﻼﻡ ‪ ،‬ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻋﻨﻪ ﻓﻬﻢ ﻛﺎﻓﺮﻭﻥ !‬
‫ﻭﺍﳌﺴﻠﻢ ﻣﻜﻠﻒ ﺃﻥ ﻳﺪﻋﻮﺍ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺇﱃ ﺍﻹﺳﻼﻡ ‪ ،‬ﻛﻤﺎ ﻳﺪﻋﻮ ﺍﳌﻠﺤﺪﻳﻦ ﻭﺍﻟﻮﺛﻨﻴﲔ ﺳﻮﺍﺀ ‪ .‬ﻭﻫﻮ ﻏـﲑ‬
‫ﻣﺄﺫﻭﻥ ﰲ ﺃﻥ ﻳﻜﺮﻩ ﺃﺣﺪﹰﺍ ﻣﻦ ﻫﺆﻻﺀ ﻭﻻ ﻫﺆﻻﺀ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ‪ .‬ﻷﻥ ﺍﻟﻌﻘﺎﺋﺪ ﻻ ﺗﻨﺸﺄ ﰲ ﺍﻟﻀﻤﺎﺋﺮ ﺑﺎﻹﻛﺮﺍﻩ‬
‫‪ .‬ﻓﺎﻹﻛﺮﺍﻩ ﰲ ﺍﻟﺪﻳﻦ ﻓﻮﻕ ﺃﻧﻪ ﻣﻨﻬﻲ ﻋﻨﻪ ‪ ،‬ﻫﻮ ﻛﺬﻟﻚ ﻻ ﲦﺮﻩ ﻟﻪ ‪.‬‬
‫ﻭﻻ ﻳﺴﺘﻘﻴﻢ ﺃﻥ ﻳﻌﺘﺮﻑ ﺍﳌﺴﻠﻢ ﺑﺄﻥ ﻣﺎ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ -‬ﺑﻌﺪ ﺑﻌﺜﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻫﻮ ﺩﻳﻦ‬
‫ﻳﻘﺒﻠﻪ ﺍﷲ ‪ . .‬ﰒ ﻳﺪﻋﻮﻫﻢ ﻣﻊ ﺫﻟﻚ ﺇﱃ ﺍﻹﺳﻼﻡ ! ‪ . .‬ﺇﻧﻪ ﻻ ﻳﻜﻮﻥ ﻣﻜﻠﻔﹰﺎ ﺑﺪﻋﻮ‪‬ﻢ ﺇﱃ ﺍﻹﺳﻼﻡ ﺇﻻ ﻋﻠـﻰ‬
‫ﺃﺳﺎﺱ ﻭﺍﺣﺪ ؛ ﻫﻮ ﺃﻧﻪ ﻻ ﻳﻌﺘﺮﻑ ﺑﺄﻥ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﺩﻳﻦ ‪ .‬ﻭﺃﻧﻪ ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺍﻟﺪﻳﻦ ‪.‬‬
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‫ﻭﺇﺫﺍ ﺗﻘﺮﺭﺕ ﻫﺬﻩ ﺍﻟﺒﺪﻳﻬﻴﻪ ‪ ،‬ﻓﺈﻧﻪ ﻻ ﻳﻜﻮﻥ ﻣﻨﻄﻘﻴﹰﺎ ﻣﻊ ﻋﻘﻴﺪﺗﻪ ﺇﺫﺍ ﺩﺧﻞ ﰲ ﻭﻻﺀ ﺃﻭ ﺗﻨﺎﺻﺮ ﻟﻠﺘﻤﻜﲔ ﻟﻠﺪﻳﻦ‬
‫ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻣﻊ ﻣﻦ ﻻ ﻳﺪﻳﻦ ﺑﺎﻹﺳﻼﻡ ‪.‬‬
‫ﺇﻥ ﻫﺬﻩ ﺍﻟﻘﻀﻴﻪ ﰲ ﺍﻹﺳﻼﻡ ﻗﻀﻴﻪ ﺍﻋﺘﻘﺎﺩﻳﻪ ﺇﳝﺎﻧﻴﻪ ‪ .‬ﻛﻤﺎ ﺃ‪‬ﺎ ﻗﻀﻴﻪ ﺗﻨﻈﻴﻤﻴﻪ ﺣﺮﻛﻴﻪ !‬
‫ﻣﻦ ﻧﺎﺣﻴﻪ ﺃ‪‬ﺎ ﻗﻀﻴﻪ ﺇﳝﺎﻧﻴﻪ ﺍﻋﺘﻘﺎﺩﻳﻪ ﳓﺴﺐ ﺃﻥ ﺍﻷﻣﺮ ﻗﺪ ﺻﺎﺭ ﻭﺍﺿـﺤﹰﺎ ‪‬ـﺬﺍ ﺍﻟﺒﻴـﺎﻥ ﺍﺫﻱ ﺃﺳـﻠﻔﻨﺎﻩ ‪،‬‬
‫ﻭﺑﺎﻟﺮﺟﻮﻉ ﺇﱃ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﻪ ﺍﻟﻘﺎﻃﻌﻪ ﺑﻌﺪﻡ ﻗﻴﺎﻡ ﻭﻻﺀ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪.‬‬
‫ﻭﻣﻦ ﻧﺎﺣﻴﺔ ﺃ‪‬ﺎ ﻗﻀﻴﺔ ﺗﻨﻈﻴﻤﻴﺔ ﺣﺮﻛﻴﺔ ﺍﻷﻣﺮ ﻭﺍﺿﺢ ﻛﺬﻟﻚ ‪ . .‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺳﻌﻲ ﺍﳌﺆﻣﻦ ﻛﻠـﻪ ﻳﻨﺒﻐـﻲ ﺃﻥ‬
‫ﻳﺘﺠﻪ ﺇﱃ ﺇﻗﺎﻣﺔ ﻣﻨﻬﺞ ﺍﷲ ﰲ ﺍﳊﻴﺎﺓ ‪ -‬ﻭﻫﻮ ﺍﳌﻨﻬﺞ ﺍﻟﺬﻱ ﻳﻨﺺ ﻋﻠﻴﻪ ﺍﻹﺳﻼﻡ ﻛﻤﺎ ﺟﺎﺀ ﺑﻪ ﳏﻤﺪ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻜﻞ ﺗﻔﺼﻴﻼﺕ ﻭﺟﻮﺍﻧﺐ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪ ،‬ﻭﻫﻲ ﺗﺸﻤﻞ ﻛﻞ ﻧﺸﺎﻁ ﺍﻹﻧﺴﺎﻥ ﰲ ﺍﳊﻴﺎﺓ ‪ . .‬ﻓﻜﻴﻒ‬
‫ﳝﻜﻦ ﺇﺫﻥ ﺃﻥ ﻳﺘﻌﺎﻭﻥ ﺍﳌﺴﻠﻢ ﰲ ﻫﺬﺍ ﺍﻟﺴﻌﻲ ﻣﻊ ﻣﻦ ﻻ ﻳﺆﻣﻦ ﺑﺎﻹﺳﻼﻡ ﺩﻳﻨﺎ ﻭﻣﻨﻬﺠﺎ ﻭﻧﻈﺎﻣـﺎ ﻭﺷـﺮﻳﻌﺔ ؛‬
‫ﻭﻣﻦ ﻳﺘﺠﻪ ﰲ ﺳﻌﻴﻪ ﺇﱃ ﺃﻫﺪﺍﻑ ﺃﺧﺮﻯ ‪ -‬ﺇﻥ ﱂ ﺗﻜﻦ ﻣﻌﺎﺩﻳﺔ ﻟﻺﺳﻼﻡ ﻭﺃﻫﺪﺍﻓﻪ ﻓﻬﻲ ﻋﻠﻰ ﺍﻷﻗﻞ ﻟﻴـﺴﺖ‬
‫ﺃﻫﺪﺍﻑ ﺍﻹﺳﻼﻡ ‪ -‬ﺇﺫ ﺍﻹﺳﻼﻡ ﻻ ﻳﻌﺘﺮﻑ ‪‬ﺪﻑ ﻭﻻ ﻋﻤﻞ ﻻ ﻳﻘﻮﻡ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻌﻘﻴﺪﺓ ﻣﻬﻤﺎ ﺑﺪﺍ ﰲ ﺫﺍﺗﻪ‬
‫ﺻﺎﳊﺎ ‪) -‬ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺃﻋﻤﺎﳍﻢ ﻛﺮﻣﺎﺩ ﺍﺷﺘﺪﺕ ﺑﻪ ﺍﻟﺮﻳﺢ ﰲ ﻳﻮﻡ ﻋﺎﺻﻒ( ‪. .‬‬
‫ﻭﺍﻹﺳﻼﻡ ﻳﻜﻠﻒ ﺍﳌﺴﻠﻢ ﺃﻥ ﳜﻠﺺ ﺳﻌﻴﻪ ﻛﻠﻪ ﻟﻺﺳﻼﻡ ‪ . .‬ﻭﻻ ﻳﺘﺼﻮﺭ ﺇﻣﻜﺎﻥ ﺍﻧﻔﺼﺎﻝ ﺃﻳـﺔ ﺟﺰﺋﻴـﺔ ﰲ‬
‫ﺍﻟﺴﻌﻲ ﺍﻟﻴﻮﻣﻲ ﰲ ﺣﻴﺎﺓ ﺍﳌﺴﻠﻢ ﻋﻦ ﺍﻹﺳﻼﻡ ‪ . .‬ﻻ ﻳﺘﺼﻮﺭ ﺇﻣﻜﺎﻥ ﻫﺬﺍ ﺇﻻ ﻣﻦ ﻻ ﻳﻌﺮﻑ ﻃﺒﻴﻌﺔ ﺍﻹﺳـﻼﻡ‬
‫ﻭﻃﺒﻴﻌﺔ ﺍﳌﻨﻬﺞ ﺍﻹﺳﻼﻣﻲ ‪ . .‬ﻭﻻ ﻳﺘﺼﻮﺭ ﺃﻥ ﻫﻨﺎﻙ ﺟﻮﺍﻧﺐ ﰲ ﺍﳊﻴﺎﺓ ﺧﺎﺭﺟﺔ ﻋﻦ ﻫـﺬﺍ ﺍﳌﻨـﻬﺞ ﳝﻜـﻦ‬
‫ﺍﻟﺘﻌﺎﻭﻥ ﻓﻴﻬﺎ ﻣﻊ ﻣﻦ ﻳﻌﺎﺩﻱ ﺍﻹﺳﻼﻡ ‪ ،‬ﺃﻭ ﻻ ﻳﺮﺿﻰ ﻣﻦ ﺍﳌﺴﻠﻢ ﺇﻻ ﺃﻥ ﻳﺘﺮﻙ ﺇﺳﻼﻣﻪ ‪ ،‬ﻛﻤﺎ ﻧـﺺ ﺍﷲ ﰲ‬
‫ﻛﺘﺎﺑﻪ ﻋﻠﻰ ﻣﺎ ﻳﻄﻠﺒﻪ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ ﺍﳌﺴﻠﻢ ﻟﲑﺿﻮﺍ ﻋﻨﻪ ! ‪ . .‬ﺇﻥ ﻫﻨﺎﻙ ﺍﺳﺘﺤﺎﻟﺔ ﺍﻋﺘﻘﺎﺩﻳﺔ ﻛﻤـﺎ ﺃﻥ‬
‫ﻫﻨﺎﻙ ﺍﺳﺘﺤﺎﻟﺔ ﻋﻤﻠﻴﺔ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ‪. .‬‬
‫ﻭﻟﻘﺪ ﻛﺎﻥ ﺍﻋﺘﺬﺍﺭ ﻋﺒﺪﺍﷲ ﺑﻦ ﺃﰊ ﺑﻦ ﺳﻠﻮﻝ ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺍﻟﺬﻳﻦ ﰲ ﻗﻠﻮ‪‬ﻢ ﻣﺮﺽ ‪ ،‬ﻋﻦ ﻣﺴﺎﺭﻋﺘﻪ ﻭﺍﺟﺘﻬﺎﺩﻩ‬
‫ﰲ ﺍﻟﻮﻻﺀ ﻟﻴﻬﻮﺩ ‪ ،‬ﻭﺍﻻﺳﺘﻤﺴﺎﻙ ﲝﻠﻔﻪ ﻣﻌﻬﺎ ‪ ،‬ﻫﻲ ﻗﻮﻟﻪ‪:‬ﺇﻧﲏ ﺭﺟﻞ ﺃﺧﺸﻰ ﺍﻟﺪﻭﺍﺋﺮ ! ﺇﱐ ﺃﺧﺸﻰ ﺃﻥ ﺗﺪﻭﺭ‬
‫ﻋﻠﻴﻨﺎ ﺍﻟﺪﻭﺍﺋﺮ ﻭﺃﻥ ﺗﺼﻴﺒﻨﺎ ﺍﻟﺸﺪﺓ ‪ ،‬ﻭﺃﻥ ﺗﱰﻝ ﺑﻨﺎ ﺍﻟﻀﺎﺋﻘﺔ ‪ . .‬ﻭﻫﺬﻩ ﺍﳊﺠﺔ ﻫﻲ ﻋﻼﻣـﺔ ﻣـﺮﺽ ﺍﻟﻘﻠـﺐ‬
‫ﻭﺿﻌﻒ ﺍﻹﳝﺎﻥ ‪ . .‬ﻓﺎﻟﻮﱄ ﻫﻮ ﺍﷲ ؛ ﻭﺍﻟﻨﺎﺻﺮ ﻫﻮ ﺍﷲ ؛ ﻭﺍﻻﺳﺘﻨﺼﺎﺭ ﺑﻐﲑﻩ ﺿﻼﻟﺔ ‪ ،‬ﻛﻤﺎ ﺃﻧﻪ ﻋﺒﺚ ﻻ ﲦﺮﺓ‬
‫ﻟﻪ ‪ . .‬ﻭﻟﻜﻦ ﺣﺠﺔ ﺍﺑﻦ ﺳﻠﻮﻝ ‪ ،‬ﻫﻲ ﺣﺠﺔ ﻛﻞ ﺑﻦ ﺳﻠﻮﻝ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺰﻣﺎﻥ ؛ ﻭﺗﺼﻮﺭﻩ ﻫﻮ ﺗﺼﻮﺭ ﻛـﻞ‬
‫ﻣﻨﺎﻓﻖ ﻣﺮﻳﺾ ﺍﻟﻘﻠﺐ ‪ ،‬ﻻ ﻳﺪﺭﻙ ﺣﻘﻴﻘﺔ ﺍﻹﳝﺎﻥ ‪ . .‬ﻭﻛﺬﻟﻚ ﻧﻔﺮ ﻗﻠﺐ ﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ﻣﻦ ﻭﻻﺀ ﻳﻬﻮﺩ‬
‫ﺑﻌﺪ ﻣﺎ ﺑﺪﺍ ﻣﻨﻬﻢ ﻣﺎ ﺑﺪﺍ ‪ .‬ﻷﻧﻪ ﻗﻠﺐ ﻣﺆﻣﻦ ﻓﺨﻠﻊ ﻭﻻﺀ ﺍﻟﻴﻬﻮﺩ ﻭﻗﺬﻑ ﺑﻪ ‪ ،‬ﺣﻴﺚ ﺗﻠﻘﺎﻩ ﻭﺿﻢ ﻋﻠﻴﻪ ﺻﺪﺭﻩ‬
‫ﻭﻋﺾ ﻋﻠﻴﻪ ﺑﺎﻟﻨﻮﺍﺟﺬ ﻋﺒﺪﺍﷲ ﺑﻦ ﺃﰉ ﺑﻦ ﺳﻠﻮﻝ !‬
‫ﺇ‪‬ﻤﺎ ‪‬ﺠﺎﻥ ﳐﺘﻠﻔﺎﻥ ‪ ،‬ﻧﺎﺷﺌﺎﻥ ﻋﻦ ﺗﺼﻮﺭﻳﻦ ﳐﺘﻠﻔﲔ ‪ ،‬ﻭﻋﻦ ﺷﻌﻮﺭﻳﻦ ﻣﺘﺒﺎﻳﻨﲔ ‪ ،‬ﻭﻣﺜﻞ ﻫﺬﺍ ﺍﻻﺧـﺘﻼﻑ‬
‫ﻗﺎﺋﻢ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺰﻣﺎﻥ ﺑﲔ ﻗﻠﺐ ﻣﺆﻣﻦ ﻭﻗﻠﺐ ﻻ ﻳﻌﺮﻑ ﺍﻹﳝﺎﻥ !‬
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‫ﻭﻳﻬﺪﺩ ﺍﻟﻘﺮﺁﻥ ﺍﳌﺴﺘﻨﺼﺮﻳﻦ ﺑﺄﻋﺪﺍﺀ ﺩﻳﻨﻬﻢ ‪ ،‬ﺍﳌﺘﺄﻟﺒﲔ ﻋﻠﻴﻬﻢ ‪ ،‬ﺍﳌﻨﺎﻓﻘﲔ ﺍﻟﺬﻳﻦ ﻻ ﳜﻠﺼﻮﻥ ﷲ ﺍﻋﺘﻘﺎﺩﻫﻢ ﻭﻻ‬
‫ﻭﻻﺀﻫﻢ ﻭﻻ ﺍﻋﺘﻤﺎﺩﻫﻢ ‪ . .‬ﻳﻬﺪﺩﻫﻢ ﺑﺮﺟﺎﺀ ﺍﻟﻔﺘﺢ ﺃﻭ ﺃﻣﺮ ﺍﷲ ﺍﻟﺬﻱ ﻳﻔـﺼﻞ ﰲ ﺍﳌﻮﻗـﻒ ؛ ﺃﻭ ﻳﻜـﺸﻒ‬
‫ﺍﳌﺴﺘﻮﺭ ﻣﻦ ﺍﻟﻨﻔﺎﻕ ‪.‬‬
‫)ﻓﻌﺴﻰ ﺍﷲ ﺃﻥ ﻳﺄﰐ ﺑﺎﻟﻔﺘﺢ ﺃﻭ ﺃﻣﺮ ﻣﻦ ﻋﻨﺪﻩ ‪ ،‬ﻓﻴﺼﺒﺤﻮﺍ ﻋﻠﻰ ﻣﺎ ﺃﺳﺮﻭﺍ ﰲ ﺃﻧﻔﺴﻬﻢ ﻧﺎﺩﻣﲔ( ‪.‬‬
‫ﻭﻋﻨﺪﺋﺬ ‪ -‬ﻋﻨﺪ ﺍﻟﻔﺘﺢ ‪ -‬ﺳﻮﺍﺀ ﻛﺎﻥ ﻫﻮ ﻓﺘﺢ ﻣﻜﺔ ﺃﻭ ﻛﺎﻥ ﺍﻟﻔﺘﺢ ﲟﻌﲎ ﺍﻟﻔﺼﻞ ﺃﻭ ﻋﻨﺪ ﳎﻲﺀ ﺃﻣـﺮ ﺍﷲ ‪-‬‬
‫ﻳﻨﺪﻡ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﰲ ﻗﻠﻮ‪‬ﻢ ﻣﺮﺽ ‪ ،‬ﻋﻠﻰ ﺍﳌﺴﺎﺭﻋﺔ ﻭﺍﻻﺟﺘﻬﺎﺩ ﰲ ﻭﻻﺀ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﻋﻠﻰ ﺍﻟﻨﻔـﺎﻕ‬
‫ﺍﻟﺬﻱ ﺍﻧﻜﺸﻒ ﺃﻣﺮﻩ ‪ ،‬ﻭﻋﻨﺪﺋﺬ ﻳﻌﺠﺐ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻦ ﺣﺎﻝ ﺍﳌﻨﺎﻓﻘﲔ ‪ ،‬ﻭﻳﺴﺘﻨﻜﺮﻭﻥ ﻣﺎ ﻛﺎﻧﻮﺍ ﻓﻴـﻪ ﻣـﻦ‬
‫ﺍﻟﻨﻔﺎﻕ ﻭﻣﺎ ﺻﺎﺭﻭﺍ ﺇﻟﻴﻪ ﻣﻦ ﺍﳋﺴﺮﺍﻥ !‬
‫)ﻭﻳﻘﻮﻝ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ‪:‬ﺃﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺃﻗﺴﻤﻮﺍ ﺑﺎﷲ ﺟﻬﺪ ﺃﳝﺎ‪‬ﻢ ﺇ‪‬ﻢ ﳌﻌﻜﻢ ؟ ﺣﺒﻄﺖ ﺃﻋﻤﺎﳍﻢ ‪ ،‬ﻓﺄﺻـﺒﺤﻮﺍ‬
‫ﺧﺎﺳﺮﻳﻦ !( ‪. .‬‬
‫ﻭﻟﻘﺪ ﺟﺎﺀ ﺍﷲ ﺑﺎﻟﻔﺘﺢ ﻳﻮﻣﺎ ‪ ،‬ﻭﺗﻜﺸﻔﺖ ﻧﻮﺍﻳﺎ ‪ ،‬ﻭﺣﺒﻄﺖ ﺃﻋﻤﺎﻝ ‪ ،‬ﻭﺧﺴﺮﺕ ﻓﺌﺎﺕ ‪ .‬ﻭﳓﻦ ﻋﻠﻰ ﻭﻋﺪ ﻣﻦ‬
‫ﺍﷲ ﻗﺎﺋﻢ ﺑﺄﻥ ﳚﻲﺀ ﺍﻟﻔﺘﺢ ‪ ،‬ﻛﻠﻤﺎ ﺍﺳﺘﻤﺴﻜﻨﺎ ﺑﻌﺮﻭﺓ ﺍﷲ ﻭﺣﺪﻩ ؛ ﻭﻛﻠﻤﺎ ﺃﺧﻠﺼﻨﺎ ﺍﻟﻮﻻﺀ ﷲ ﻭﺣﺪﻩ ‪ .‬ﻭﻛﻠﻤﺎ‬
‫ﻭﻋﻴﻨﺎ ﻣﻨﻬﺞ ﺍﷲ ‪ ،‬ﻭﺃﻗﻤﻨﺎ ﻋﻠﻴﻪ ﺗﺼﻮﺭﺍﺗﻨﺎ ﻭﺃﻭﺿﺎﻋﻨﺎ ‪ .‬ﻭﻛﻠﻤﺎ ﲢﺮﻛﻨﺎ ﰲ ﺍﳌﻌﺮﻛﺔ ﻋﻠﻰ ﻫﺪﻯ ﺍﷲ ﻭﺗﻮﺟﻴﻬﻪ‬
‫‪ .‬ﻓﻠﻢ ﻧﺘﺨﺬ ﻟﻨﺎ ﻭﻟﻴﺎ ﺇﻻ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(٣٩٢‬‬

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‫ﺍﳊﺚ ﻋﻠﻰ ﺍﳉﻬﺎﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ‪:‬‬ ‫•‬

‫ﻚ ‪‬ﻳ ‪‬ﺮﺟ‪‬ـﻮ ﹶﻥ‬
‫‪ .١‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪ِ} :‬ﺇﻥﱠ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﻭ‪‬ﺍﻟﱠ ِﺬﻳ ‪‬ﻦ ﻫ‪‬ﺎ ‪‬ﺟﺮ‪‬ﻭﹾﺍ ‪‬ﻭﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﹾﺍ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﻠﹼـ ِﻪ ﹸﺃ ‪‬ﻭﹶﻟﺌِـ ‪‬‬
‫ﺖ ﺍﻟﻠﹼ ِﻪ ﻭ‪‬ﺍﻟﻠﹼ ‪‬ﻪ ﹶﻏﻔﹸﻮ ‪‬ﺭ ﺭ‪‬ﺣِﻴ ‪‬ﻢ{ )‪ (٢١٨‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬
‫‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ‪‬‬
‫ﳉﻬ‪‬ﺎ ِﺩ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬ ‫ﺠ ‪‬ﺮ ِﺓ ‪ ،‬ﻭﺇِﱃ ﺍ ِ‬
‫ﲔ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﺩﹶﻓ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ِﺇﳝ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺍﻟﺼ‪‬ﺎ ِﺩﻕ‪ ‬ﺇِﱃ ﺍ ِﳍ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆﻣِﻨ ‪‬‬
‫َﻭ ِﻋ ‪‬ﺪ ﺍ ُ‬
‫ﲔ ﻓِـﻲ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺼ‪‬ﺒ ِﺮ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳﺼِﻴ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃﺫﹶﻯ ﺍ ﹸﳌ ‪‬‬
‫ﷲ ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺩ ﺃﹶﺫﹶﻯ ﺍﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪ ،‬ﻭﺇِﱃ ﺍﻟ ‪‬‬ ‫ﺼ ِﺮ ﺩِﻳ ِﻦ ﺍ ِ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ِ ،‬ﻟ‪‬ﻨ ‪‬‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ‪ ،‬ﻭ‪‬ﻫﺆ‪‬ﻻ ِﺀ ﺍ ﹸﳌ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺍﻟﺼ‪‬ﺎِﺑﺮ‪‬ﻭ ﹶﻥ ‪‬ﻫ ‪‬ﻢ ﺍﻟﺬﻳ ‪‬ﻦ‬ ‫ﺼ ِﺮ ﹶﺃ ِﻭ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ‪‬ﻴ‪‬ﻴ ِﻦ ‪ :‬ﺍﻟ‪‬ﻨ ‪‬‬
‫ﳊ‪‬‬ ‫ﺳ‪‬ﺒﻴ ِﻞ ‪‬ﻋﻘِﻴ ‪‬ﺪﺗِ ِﻬ ‪‬ﻢ ‪‬ﻭِﺇﳝ‪‬ﺎِﻧﻬِﻢ ‪ِ ،‬ﺑِﺈ ‪‬ﺣﺪ‪‬ﻯ ﺍ ﹸ‬
‫ﺴ‪‬ﺘ ‪‬ﻐ ِﻔﺮِﻳ ‪‬ﻦ ‪ ،‬ﻋﻈِـﻴ ‪‬ﻢ‬
‫ﲔ ﺍ ﹸﳌ ‪‬‬
‫ﺐ ‪‬ﺭﺟ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻭ‪‬ﺍ ِﺳ ‪‬ﻊ ﺍ ﹶﳌ ‪‬ﻐ ِﻔ ‪‬ﺮ ِﺓ ﻟﻠﺘ‪‬ﺎﺋِِﺒ ‪‬‬
‫ﺨﻴ‪ ‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻻ ‪‬ﻳ ‪‬‬‫ﻳ‪ ‬ﺮﺟ‪‬ﻮ ﹶﻥ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹶﺔ ‪‬ﺭ‪‬ﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺍ ُ‬
‫ﲔ‪.‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﺔ ﺑِﺎ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻫﺬﻩ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺜﻼﺛﺔ‪ ،‬ﻫﻲ ﻋﻨﻮﺍﻥ ﺍﻟﺴﻌﺎﺩﺓ ﻭﻗﻄﺐ ﺭﺣﻰ ﺍﻟﻌﺒﻮﺩﻳﺔ‪ ،‬ﻭ‪‬ﺎ ﻳﻌﺮﻑ ﻣﺎ ﻣﻊ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻣﻦ ﺍﻟﺮﺑﺢ‬
‫ﻭﺍﳋﺴﺮﺍﻥ‪ ،‬ﻓﺄﻣﺎ ﺍﻹﳝﺎﻥ‪ ،‬ﻓﻼ ﺗﺴﺄﻝ ﻋﻦ ﻓﻀﻴﻠﺘﻪ‪ ،‬ﻭﻛﻴﻒ ﺗﺴﺄﻝ ﻋﻦ ﺷﻲﺀ ﻫﻮ ﺍﻟﻔﺎﺻﻞ ﺑﲔ ﺃﻫﻞ ﺍﻟـﺴﻌﺎﺩﺓ‬
‫ﻭﺃﻫﻞ ﺍﻟﺸﻘﺎﻭﺓ‪ ،‬ﻭﺃﻫﻞ ﺍﳉﻨﺔ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ؟ ﻭﻫﻮ ﺍﻟﺬﻱ ﺇﺫﺍ ﻛﺎﻥ ﻣﻊ ﺍﻟﻌﺒﺪ‪ ،‬ﻗﺒﻠﺖ ﺃﻋﻤﺎﻝ ﺍﳋﲑ ﻣﻨـﻪ‪ ،‬ﻭﺇﺫﺍ‬
‫ﻋﺪﻡ ﻣﻨﻪ ﱂ ﻳﻘﺒﻞ ﻟﻪ ﺻﺮﻑ ﻭﻻ ﻋﺪﻝ‪ ،‬ﻭﻻ ﻓﺮﺽ‪ ،‬ﻭﻻ ﻧﻔﻞ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﳍﺠﺮﺓ‪ :‬ﻓﻬﻲ ﻣﻔﺎﺭﻗﺔ ﺍﶈﺒﻮﺏ ﺍﳌﺄﻟﻮﻑ‪ ،‬ﻟﺮﺿﺎ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻴﺘﺮﻙ ﺍﳌﻬﺎﺟﺮ ﻭﻃﻨـﻪ ﻭﺃﻣﻮﺍﻟـﻪ‪ ،‬ﻭﺃﻫﻠـﻪ‪،‬‬
‫ﻭﺧﻼﻧﻪ‪ ،‬ﺗﻘﺮﺑﺎ ﺇﱃ ﺍﷲ ﻭﻧﺼﺮﺓ ﻟﺪﻳﻨﻪ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﳉﻬﺎﺩ‪ :‬ﻓﻬﻮ ﺑﺬﻝ ﺍﳉﻬﺪ ﰲ ﻣﻘﺎﺭﻋﺔ ﺍﻷﻋﺪﺍﺀ‪ ،‬ﻭﺍﻟﺴﻌﻲ ﺍﻟﺘﺎﻡ ﰲ ﻧﺼﺮﺓ ﺩﻳﻦ ﺍﷲ‪ ،‬ﻭﻗﻤﻊ ﺩﻳﻦ ﺍﻟﺸﻴﻄﺎﻥ‪،‬‬
‫ﻭﻫﻮ ﺫﺭﻭﺓ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ‪ ،‬ﻭﺟﺰﺍﺅﻩ‪ ،‬ﺃﻓﻀﻞ ﺍﳉﺰﺍﺀ‪ ،‬ﻭﻫﻮ ﺍﻟﺴﺒﺐ ﺍﻷﻛﱪ‪ ،‬ﻟﺘﻮﺳـﻴﻊ ﺩﺍﺋـﺮﺓ ﺍﻹﺳـﻼﻡ‬
‫ﻭﺧﺬﻻﻥ ﻋﺒﺎﺩ ﺍﻷﺻﻨﺎﻡ‪ ،‬ﻭﺃﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻭﺃﻣﻮﺍﳍﻢ ﻭﺃﻭﻻﺩﻫﻢ‪.‬‬
‫ﻓﻤﻦ ﻗﺎﻡ ‪‬ﺬﻩ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺜﻼﺛﺔ ﻋﻠﻰ ﻷﻭﺍﺋﻬﺎ ﻭﻣﺸﻘﺘﻬﺎ ﻛﺎﻥ ﻟﻐﲑﻫﺎ ﺃﺷﺪ ﻗﻴﺎﻣﺎ ﺑﻪ ﻭﺗﻜﻤﻴﻼ‪.‬‬
‫ﻓﺤﻘﻴﻖ ‪‬ﺆﻻﺀ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻫﻢ ﺍﻟﺮﺍﺟﻮﻥ ﺭﲪﺔ ﺍﷲ‪ ،‬ﻷ‪‬ﻢ ﺃﺗﻮﺍ ﺑﺎﻟﺴﺒﺐ ﺍﳌﻮﺟﺐ ﻟﻠﺮﲪﺔ‪ ،‬ﻭﰲ ﻫﺬﺍ ﺩﻟﻴﻞ ﻋﻠﻰ‬
‫ﺃﻥ ﺍﻟﺮﺟﺎﺀ ﻻ ﻳﻜﻮﻥ ﺇﻻ ﺑﻌﺪ ﺍﻟﻘﻴﺎﻡ ﺑﺄﺳﺒﺎﺏ ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﺮﺟﺎﺀ ﺍﳌﻘـﺎﺭﻥ ﻟﻠﻜـﺴﻞ‪ ،‬ﻭﻋـﺪﻡ ﺍﻟﻘﻴـﺎﻡ‬
‫ﺑﺎﻷﺳﺒﺎﺏ‪ ،‬ﻓﻬﺬﺍ ﻋﺠﺰ ﻭﲤﻦ ﻭﻏﺮﻭﺭ‪ ،‬ﻭﻫﻮ ﺩﺍﻝ ﻋﻠﻰ ﺿﻌﻒ ﳘﺔ ﺻﺎﺣﺒﻪ‪ ،‬ﻭﻧﻘﺺ ﻋﻘﻠﻪ‪ ،‬ﲟﱰﻟﺔ ﻣﻦ ﻳﺮﺟـﻮ‬
‫ﻭﺟﻮﺩ ﻭﻟﺪ ﺑﻼ ﻧﻜﺎﺡ‪ ،‬ﻭﻭﺟﻮﺩ ﺍﻟﻐﻠﺔ ﺑﻼ ﺑﺬﺭ ﻭﺳﻘﻲ‪ ،‬ﻭﳓﻮ ﺫﻟﻚ‪.‬‬
‫ﻚ ‪‬ﻳ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹶﺔ ﺍﻟﱠﻠ ِﻪ { ﺇﺷﺎﺭﺓ ﺇﱃ ﺃﻥ ﺍﻟﻌﺒﺪ ﻭﻟﻮ ﺃﺗﻰ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﲟﺎ ﺃﺗﻰ ﺑﻪ ﻻ ﻳﻨﺒﻐـﻲ‬
‫ﻭﰲ ﻗﻮﻟﻪ‪ } :‬ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﻟﻪ ﺃﻥ ﻳﻌﺘﻤﺪ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻳﻌﻮﻝ ﻋﻠﻴﻬﺎ‪ ،‬ﺑﻞ ﻳﺮﺟﻮ ﺭﲪﺔ ﺭﺑﻪ‪ ،‬ﻭﻳﺮﺟﻮ ﻗﺒﻮﻝ ﺃﻋﻤﺎﻟﻪ ﻭﻣﻐﻔـﺮﺓ ﺫﻧﻮﺑـﻪ‪ ،‬ﻭﺳـﺘﺮ‬
‫ﻋﻴﻮﺑﻪ‪.‬‬
 ‫‪١٨٩‬‬

‫ﻭﳍﺬﺍ ﻗﺎﻝ‪ } :‬ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻏﻔﹸﻮ ‪‬ﺭ { ﺃﻱ‪ :‬ﳌﻦ ﺗﺎﺏ ﺗﻮﺑﺔ ﻧﺼﻮﺣﺎ } ‪‬ﺭﺣِﻴ ‪‬ﻢ { ﻭﺳﻌﺖ ﺭﲪﺘﻪ ﻛﻞ ﺷـﻲﺀ‪ ،‬ﻭﻋـﻢ‬
‫ﺟﻮﺩﻩ ﻭﺇﺣﺴﺎﻧﻪ ﻛﻞ ﺣﻲ‪.‬‬
‫ﻭﰲ ﻫﺬﺍ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﻣﻦ ﻗﺎﻡ ‪‬ﺬﻩ ﺍﻷﻋﻤﺎﻝ ﺍﳌﺬﻛﻮﺭﺓ‪ ،‬ﺣﺼﻞ ﻟﻪ ﻣﻐﻔـﺮﺓ ﺍﷲ‪ ،‬ﺇﺫ ﺍﳊـﺴﻨﺎﺕ ﻳـﺬﻫﱭ‬
‫ﺍﻟﺴﻴﺌﺎﺕ ﻭﺣﺼﻠﺖ ﻟﻪ ﺭﲪﺔ ﺍﷲ‪.‬‬
‫ﻭﺇﺫﺍ ﺣﺼﻠﺖ ﻟﻪ ﺍﳌﻐﻔﺮﺓ‪ ،‬ﺍﻧﺪﻓﻌﺖ ﻋﻨﻪ ﻋﻘﻮﺑﺎﺕ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﺍﻟﱵ ﻫﻲ ﺁﺛﺎﺭ ﺍﻟﺬﻧﻮﺏ‪ ،‬ﺍﻟﱵ ﻗﺪ ﻏﻔـﺮﺕ‬
‫ﻭﺍﺿﻤﺤﻠﺖ ﺁﺛﺎﺭﻫﺎ‪ ،‬ﻭﺇﺫﺍ ﺣﺼﻠﺖ ﻟﻪ ﺍﻟﺮﲪﺔ‪ ،‬ﺣﺼﻞ ﻋﻠﻰ ﻛﻞ ﺧﲑ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧـﺮﺓ؛ ﺑـﻞ ﺃﻋﻤـﺎﳍﻢ‬
‫ﺍﳌﺬﻛﻮﺭﺓ ﻣﻦ ﺭﲪﺔ ﺍﷲ ‪‬ﻢ‪ ،‬ﻓﻠﻮﻻ ﺗﻮﻓﻴﻘﻪ ﺇﻳﺎﻫﻢ‪ ،‬ﱂ ﻳﺮﻳﺪﻭﻫﺎ‪ ،‬ﻭﻟﻮﻻ ﺇﻗﺪﺍﺭﻫﻢ ﻋﻠﻴﻬﺎ‪ ،‬ﱂ ﻳﻘﺪﺭﻭﺍ ﻋﻠﻴﻬـﺎ‪،‬‬
‫ﻭﻟﻮﻻ ﺇﺣﺴﺎﻧﻪ ﱂ ﻳﺘﻤﻬﺎ ﻭﻳﻘﺒﻠﻬﺎ ﻣﻨﻬﻢ‪ ،‬ﻓﻠﻪ ﺍﻟﻔﻀﻞ ﺃﻭﻻ ﻭﺁﺧﺮﺍ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻣ ‪‬ﻦ ﺑﺎﻟﺴﺒﺐ ﻭﺍﳌﺴﺒﺐ‪.‬ﺗﻔﺴﲑ‬
‫ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٩٨‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﺭﺟﺎﺀ ﺍﳌﺆﻣﻦ ﰲ ﺭﲪﺔ ﺍﷲ ﻻ ﳜﻴﺒﻪ ﺍﷲ ﺃﺑﺪﺍ ‪ . .‬ﻭﻟﻘﺪ ﲰﻊ ﺃﻭﻟﺌﻚ ﺍﻟﻨﻔﺮ ﺍﳌﺨﻠﺺ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺍﳌﻬـﺎﺟﺮﻳﻦ‬
‫ﻫﺬﺍ ﺍﻟﻮﻋﺪ ﺍﳊﻖ ‪ ،‬ﻓﺠﺎﻫﺪﻭﺍ ﻭﺻﱪﻭﺍ ‪ ،‬ﺣﱴ ﺣﻘﻖ ﺍﷲ ﳍﻢ ﻭﻋﺪﻩ ﺑﺎﻟﻨﺼﺮ ﺃﻭ ﺍﻟﺸﻬﺎﺩﺓ ‪ .‬ﻭﻛﻼﳘﺎ ﺧـﲑ ‪.‬‬
‫ﻭﻛﻼﳘﺎ ﺭﲪﺔ ‪ .‬ﻭﻓﺎﺯﻭﺍ ﲟﻐﻔﺮﺓ ﺍﷲ ﻭﺭﲪﺘﻪ‪) :‬ﻭﺍﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ( ‪. .‬‬
‫ﻭﻫﻮ ﻫﻮ ﻃﺮﻳﻖ ﺍﳌﺆﻣﻨﲔ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢٠٨‬‬
‫ـــــــــــــــ‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬ﻳ‪‬ﺎ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﺍﺗ‪‬ﻘﹸﻮﹾﺍ ﺍﻟﻠﹼ ‪‬ﻪ ﻭ‪‬ﺍ‪‬ﺑ‪‬ﺘﻐ‪‬ﻮﹾﺍ ِﺇﻟﹶﻴ ِﻪ ﺍﹾﻟ ‪‬ﻮﺳِﻴ ﹶﻠ ﹶﺔ ‪‬ﻭ ‪‬ﺟﺎ ِﻫﺪ‪‬ﻭﹾﺍ ﻓِـﻲ ﺳ‪‬ـﺒِﻴ ِﻠ ِﻪ‬ ‫‪.٢‬‬
‫ﹶﻟ ‪‬ﻌﻠﱠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ ﹾﻔ ِﻠﺤ‪‬ﻮ ﹶﻥ{ )‪ (٣٥‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‬
‫ﻚ ِﺑﻌ‪‬ـ ‪‬ﺪ ِﻡ‬
‫ﺨ ِﻄ ِﻪ ‪‬ﻭ ِﻋﻘﹶﺎﺑِـ ِﻪ ‪ ،‬ﻭ ﹶﺫﻟِـ ‪‬‬ ‫ﺻﺪ‪‬ﻗﹰﺎ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗﻘﹶﺎﺀِ ‪‬ﺳ ‪‬‬‫ﲔ ﺑِ‪‬ﺘ ﹾﻘﻮ‪‬ﺍ ‪‬ﻩ ‪‬ﻭﻃﹶﺎ ‪‬ﻋِﺘ ِﻪ ‪‬ﺣ ﹼﻘﹰﺎ ‪‬ﻭ ِ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ‪‬ﻩ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻳ‪‬ﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﻑ ‪‬ﻋ ‪‬ﻦ ﺇﺗ‪‬ﻴﺎ ِﻥ ‪‬ﻣﺤ‪‬ﺎ ِﺭ ِﻣ ِﻪ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺮ ِﻙ ﻣ‪‬ﺎ ‪‬ﻧﻬ‪‬ﻰ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻭﺑِﺄ ﹾﻥ ‪‬ﻳ‪‬ﺘ ﹶﻘ ‪‬ﺮﺑ‪‬ـﻮﺍ ﺇﻟﻴـ ِﻪ ‪‬ﺑﻄﹶﺎ ‪‬ﻋﺘِـ ِﻪ ‪،‬‬ ‫‪‬ﻣﺨ‪‬ﺎﹶﻟ ﹶﻔ ِﺔ ‪‬ﺷ ‪‬ﺮ ِﻋ ِﻪ ‪ ،‬ﻭ‪‬ﺍﻻ‪‬ﻧ ِﻜﻔﹶﺎ ِ‬
‫ﲔ ﻋ‪‬ـ ِﻦ‬ ‫ﷲ ‪ ،‬ﺍﳋﹶﺎ ِﺭ ِﺟ ‪‬‬ ‫ﺠﻬ‪‬ﺎ ِﺩ ﺃﻋ‪‬ﺪﺍﺋِ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺃ ‪‬ﻋﺪ‪‬ﺍ ِﺀ ﺍ ِ‬ ‫‪‬ﻭﺑِﺎﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﺮﺿِﻴ ِﻪ ) ﻭ‪‬ﺍ‪‬ﺑ‪‬ﺘﻐ‪‬ﻮﺍ ﺇﻟﹶﻴ ِﻪ ﺍﻟ ‪‬ﻮﺳِﻴﹶﻠ ﹶﺔ ( ‪ .‬ﹸﺛ ‪‬ﻢ ﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑ ِ‬
‫ﳉﻬ‪‬ﺎ ِﺩ ‪ ،‬ﺑِﺄ ﹾﻥ ﺃﺑ‪‬ﺎ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﺃ ‪‬ﻋ ‪‬ﺪ ‪‬ﻩ ِﻟ ﹾﻠ ‪‬ﻤﺠ‪‬ﺎ ِﻫﺪِﻳ ‪‬ﻦ ﻓِﻲ ‪‬ﺳﺒِﻴِﻠ ِﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﻟ ﹶﻘﻴ‪‬ﺎﻣ‪‬ـ ِﺔ‬
‫ﺴ‪‬ﺘ ِﻘﻴ ِﻢ ‪ .‬ﻭ ‪‬ﺭ ﱠﻏ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ﺍ ِ‬‫ﺍﻟ ﱠﻄﺮِﻳ ِﻖ ﺍ ﹸﳌ ‪‬‬
‫ﷲ ‪‬ﻭ ‪‬ﺟ‪‬ﻨِﺘ ِﻪ‬
‫ﺏ ‪ ،‬ﻭ ﹶﻛ ِﺮ ِﱘ ﺍ ﹶﳌ‪‬ﻨ ِﺰﹶﻟ ِﺔ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻌﱠﻠ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﺇ ﹾﻥ ﻗﹶﺎﻣ‪‬ﻮﺍ ﺑِﺄ ‪‬ﻣ ِﺮ ‪‬ﺭ‪‬ﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﺃ ﹾﻥ ‪‬ﻳ ﹾﻔِﻠﺤ‪‬ﻮﺍ ﺑِﺎﻟ ﹶﻔ ‪‬ﻮ ِﺯ ِﺑ ِﺮﺿ‪‬ﻰ ﺍ ِ‬
‫ِﻣ ‪‬ﻦ ‪‬ﺟﺰِﻳ ِﻞ ﺍﻟﱠﺜﻮ‪‬ﺍ ِ‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﺍﳌﻨﻬﺞ ﺍﻟﺮﺑﺎﱐ ﻻ ﻳﺄﺧﺬ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻘﺎﻧﻮﻥ ﻭﺣﺪﻩ ‪ .‬ﺇﳕﺎ ﻳﺮﻓﻊ ﺳﻴﻒ ﺍﻟﻘﺎﻧﻮﻥ ﻭﻳﺼﻠﺘﻪ ﻟﲑﺗﺪﻉ ﻣﻦ ﻻ ﻳﺮﺩﻋﻪ ﺇﻻ‬
‫ﺍﻟﺴﻴﻒ ‪ .‬ﻓﺄﻣﺎ ﺍﻋﺘﻤﺎﺩﻩ ﺍﻷﻭﻝ ﻓﻌﻠﻰ ﺗﺮﺑﻴﺔ ﺍﻟﻘﻠﺐ ‪ ،‬ﻭﺗﻘﻮﱘ ﺍﻟﻄﺒﻊ ‪ .‬ﻭﻫﺪﺍﻳﺔ ﺍﻟﺮﻭﺡ ‪ -‬ﺫﻟـﻚ ﺇﱃ ﺟﺎﻧـﺐ‬
‫ﺇﻗﺎﻣﺔ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ﺇﻥ ﺃﻗﺼﻰ ﻣﺎ ﻳﺘﺼﻮﺭﻩ ﺍﳋﻴﺎﻝ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻻﻓﺘﺮﺍﺽ‪:‬ﻫﻮ ﺃﻥ ﻳﻜﻮﻥ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻛـﻞ‬
‫ﻣﺎ ﰲ ﺍﻷﺭﺽ ﲨﻴﻌﺎ ‪ .‬ﻭﻟﻜﻦ ﺍﻟﺴﻴﺎﻕ ﻳﻔﺘﺮﺽ ﳍﻢ ﻣﺎ ﻫﻮ ﻓﻮﻕ ﺍﳋﻴﺎﻝ ﰲ ﻋﺎﱂ ﺍﻻﻓﺘﺮﺍﺽ ‪ .‬ﻓﻴﻔﺮﺽ ﺃﻥ ﳍﻢ‬
‫ﻣﺎ ﰲ ﺍﻷﺭﺽ ﲨﻴﻌﺎ ‪ ،‬ﻭﻣﺜﻠﻪ ﻣﻌﻪ ؛ ﻭﻳﺼﻮﺭﻫﻢ ﳛﺎﻭﻟﻮﻥ ﺍﻻﻓﺘﺪﺍﺀ ‪‬ﺬﺍ ﻭﺫﻟﻚ ‪ ،‬ﻟﻴﻨﺠﻮﺍ ﺑﻪ ﻣﻦ ﻋﺬﺍﺏ ﻳـﻮﻡ‬
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‫ﺍﻟﻘﻴﺎﻣﺔ ‪ .‬ﻭﻳﺮﺳﻢ ﻣﺸﻬﺪﻫﻢ ﻭﻫﻢ ﳛﺎﻭﻟﻮﻥ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻟﻨﺎﺭ ‪ .‬ﰒ ﻋﺠﺰﻫﻢ ﻋﻦ ﺑﻠﻮﻍ ﺍﳍﺪﻑ ‪ ،‬ﻭﺑﻘﺎﺀﻫﻢ ﰲ‬
‫ﺍﻟﻌﺬﺍﺏ ﺍﻷﻟﻴﻢ ﺍﳌﻘﻴﻢ ‪. .‬‬
‫ﺇﻧﻪ ﻣﺸﻬﺪ ﳎﺴﻢ ﺫﻭ ﻣﻨﺎﻇﺮ ﻭﺣﺮﻛﺎﺕ ﻣﺘﻮﺍﻟﻴﺎﺕ ‪ . .‬ﻣﻨﻈﺮﻫﻢ ﻭﻣﻌﻬﻢ ﻣـﺎ ﰲ ﺍﻷﺭﺽ ﻭﻣﺜﻠـﻪ ﻣﻌـﻪ ‪. .‬‬
‫ﻭﻣﻨﻈﺮﻫﻢ ﻭﻫﻢ ﻳﻌﺮﺿﻮﻧﻪ ﻟﻴﻔﺘﺪﻭﺍ ﺑﻪ ‪ .‬ﻭﻣﻨﻈﺮﻫﻢ ﻭﻫﻢ ﳐﻴﺒﻮ ﺍﻟﻄﻠﺐ ﻏﲑ ﻣﻘﺒﻮﱄ ﺍﻟﺮﺟـﺎﺀ ‪ . .‬ﻭﻣﻨﻈـﺮﻫﻢ‬
‫ﻭﻫﻢ ﻳﺪﺧﻠﻮﻥ ﺍﻟﻨﺎﺭ ‪ . .‬ﻭﻣﻨﻈﺮﻫﻢ ﻭﻫﻢ ﳛﺎﻭﻟﻮﻥ ﺍﳋﺮﻭﺝ ﻣﻨﻬﺎ ‪ . .‬ﻭﻣﻨﻈﺮﻫﻢ ﻭﻫﻢ ﻳﺮﻏﻤﻮﻥ ﻋﻠﻰ ﺍﻟﺒﻘﺎﺀ ‪.‬‬
‫ﻭﻳﺴﺪﻝ ﺍﻟﺴﺘﺎﺭ ‪ ،‬ﻭﻳﺘﺮﻛﻬﻢ ﻣﻘﻴﻤﲔ ﻫﻨﺎﻙ ! ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(٣٥٨‬‬
‫ـــــــــــــــ‬
‫ﺴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ‪‬ﻭﻫ‪‬ﺎ ‪‬ﺟﺮ‪‬ﻭﹾﺍ ‪‬ﻭﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﹾﺍ ﻓِﻲ ‪‬ﺳﺒِﻴﻞِ ﺍﻟﻠﹼ ِﻪ ِﺑﹶﺄ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭﺃﹶﻧ ﹸﻔ ِ‬ ‫‪.٣‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻔﹶﺎِﺋﺰ‪‬ﻭ ﹶﻥ{ )‪ (٢٠‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬
‫ﺩ‪ ‬ﺭ ‪‬ﺟ ﹰﺔ ﻋِﻨ ‪‬ﺪ ﺍﻟﻠﹼ ِﻪ ‪‬ﻭﹸﺃ ‪‬ﻭﹶﻟِﺌ ‪‬‬
‫ﷲ ‪‬ﺩ ‪‬ﺭ ‪‬ﺟ ﹰﺔ ‪‬ﻭ ‪‬ﻣﻘﹶﺎﻣﹰﺎ ‪،‬‬
‫ﺴ ِﻬ ‪‬ﻢ ‪ ،‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬ ‫ﷲ ِﺑﹶﺄ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ‪‬ﻧ ﹸﻔ ِ‬
‫َﺍﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ‪‬ﻭﻫ‪‬ﺎ ‪‬ﺟﺮ‪‬ﻭﺍ ‪‬ﻭﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍ ِ‬
‫ﺝ ﻓِـﻲ ﺍﳉﱠﺎ ِﻫﻠِﻴـ ِﺔ ‪ .‬ﻭﻫ‪‬ـ ‪‬ﺆ ﹶﻻ ِﺀ ﺍ ﹸﳌ ‪‬ﺆ ِﻣﻨ‪‬ـﻮ ﹶﻥ‬ ‫ﳊﺮ‪‬ﺍ ‪‬ﻡ ‪ ،‬ﻭ ‪‬ﺳ ﹶﻘﻮ‪‬ﺍ ﺍﳊﹶﺎ ‪‬‬ ‫ﺠ ‪‬ﺪ ﺍ ﹶ‬‫ﺴِ‬ ‫‪‬ﻭﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻣﺜﹸﻮ‪‬ﺑ ﹰﺔ ِﻣ ‪‬ﻦ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮ‪‬ﻭﺍ ﺍ ﹶﳌ ‪‬‬
‫ﺿﻮ‪‬ﺍِﻧ ِﻪ ‪‬ﻭ ‪‬ﺟﻨ‪‬ﺎِﺗ ِﻪ ‪.‬‬
‫ﷲ ‪ ،‬ﻭ ِﺭ ‪‬‬ ‫ﷲ ‪‬ﺣ ‪‬ﻖ ِﺟﻬ‪‬ﺎ ِﺩ ِﻩ ‪‬ﻫ ‪‬ﻢ ﺍﻟﻔﹶﺎِﺋﺰ‪‬ﻭ ﹶﻥ ِﺑ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﺔ ﺍ ِ‬
‫ﺍ ﹸﳌﺠ‪‬ﺎ ِﻫﺪ‪‬ﻭ ﹶﻥ ﻓِﻲ ﺍ ِ‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺃﻭﻟﺌﻚ ﻫﻢ ﺍﳌﺆﻣﻨﻮﻥ ﺣﻘﹰﺎ ‪ . .‬ﻓﻬﺬﻩ ﻫﻲ ﺍﻟﺼﻮﺭﺓ ﺍﳊﻘﻴﻘﻴﺔ ﺍﻟﱵ ﻳﺘﻤﺜﻞ ﻓﻴﻬﺎ ﺍﻹﳝﺎﻥ ‪ . .‬ﻫﺬﻩ ﻫـﻲ ﺻـﻮﺭﺓ‬
‫ﺍﻟﻨﺸﺄﺓ ﺍﳊﻘﻴﻘﻴﺔ ﻭﺍﻟﻮﺟﻮﺩ ﺍﳊﻘﻴﻘﻲ ﳍﺬﺍ ﺍﻟﺪﻳﻦ ‪ . .‬ﺇﻧﻪ ﻻ ﻳﻮﺟﺪ ﺣﻘﻴﻘﺔ ﲟﺠﺮﺩ ﺇﻋﻼﻥ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﻨﻈﺮﻳﺔ ؛ ﻭﻻ‬
‫ﲟﺠﺮﺩ ﺍﻋﺘﻨﺎﻗﻬﺎ ؛ ﻭﻻ ﺣﱴ ﲟﺠﺮﺩ ﺍﻟﻘﻴﺎﻡ ﺑﺎﻟﺸﻌﺎﺋﺮ ﺍﻟﺘﻌﺒﺪﻳﺔ ﻓﻴﻬﺎ ‪ . .‬ﺇﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻣﻨﻬﺞ ﺣﻴﺎﺓ ﻻ ﻳﺘﻤﺜﻞ ﰲ‬
‫ﻭﺟﻮﺩ ﻓﻌﻠﻲ ‪ ،‬ﺇﻻ ﺇﺫﺍ ﲤﺜﻞ ﰲ ﲡﻤﻊ ﺣﺮﻛﻲ ‪ . .‬ﺃﻣﺎ ﻭﺟﻮﺩﻩ ﰲ ﺻﻮﺭﺓ ﻋﻘﻴﺪﺓ ﻓﻬﻮ ﻭﺟﻮﺩ ﺣﻜﻤـﻲ ‪ ،‬ﻻ‬
‫ﻳﺼﺒﺢ ] ﺣﻘﹰﺎ [ ﺇﻻ ﺣﲔ ﻳﺘﻤﺜﻞ ﰲ ﺗﻠﻚ ﺍﻟﺼﻮﺭﺓ ﺍﳊﺮﻛﻴﺔ ﺍﻟﻮﺍﻗﻌﻴﺔ ‪. .‬‬
‫ﻭﻫﺆﻻﺀ ﺍﳌﺆﻣﻨﻮﻥ ﺣﻘﹰﺎ ‪ ،‬ﳍﻢ ﻣﻐﻔﺮﺓ ﻭﺭﺯﻕ ﻛﺮﱘ ‪ . .‬ﻭﺍﻟﺮﺯﻕ ﻳﺬﻛﺮ ﻫﻨﺎ ﲟﻨﺎﺳﺒﺔ ﺍﳉﻬﺎﺩ ﻭﺍﻹﻧﻔﺎﻕ ﻭﺍﻹﻳـﻮﺍﺀ‬
‫ﻭﺍﻟﻨﺼﺮﺓ ﻭﺗﻜﺎﻟﻴﻒ ﻫﺬﺍ ﻛﻠﻪ ‪ . .‬ﻭﻓﻮﻗﻪ ﺍﳌﻐﻔﺮﺓ ﻭﻫﻲ ﻣﻦ ﺍﻟﺮﺯﻕ ﺍﻟﻜﺮﱘ ‪ .‬ﺑﻞ ﻫﻲ ﺃﻛﺮﻡ ﺍﻟﺮﺯﻕ ﺍﻟﻜﺮﱘ ‪.‬‬
‫ﰒ ﻳﻠﺤﻖ ﺑﺎﻟﻄﺒﻘﺔ ﺍﻷﻭﱃ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ﺍ‪‬ﺎﻫﺪﻳﻦ ‪ ،‬ﻛﻞ ﻣﻦ ﻳﻬﺎﺟﺮ ﺑﻌﺪ ﺫﻟﻚ ﻭﳚﺎﻫـﺪ ‪ -‬ﻭﺇﻥ ﻛﺎﻧـﺖ‬
‫ﻟﻠﺴﺎﺑﻘﲔ ﺩﺭﺟﺘﻬﻢ ﻛﻤﺎ ﺗﻘﺮﺭ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻷﺧﺮﻯ ‪ -‬ﺇﳕﺎ ﻫﺬﺍ ﺇﳊﺎﻕ ﰲ ﺍﻟﻮﻻﺀ ﻭﺍﻟﻌﻀﻮﻳﺔ ﰲ ﺍ‪‬ﺘﻤﻊ‬
‫ﺍﻹﺳﻼﻣﻲ‪) :‬ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻦ ﺑﻌﺪ ﻭﻫﺎﺟﺮﻭﺍ ﻭﺟﺎﻫﺪﻭﺍ ﻣﻌﻜﻢ ﻓﺄﻭﻟﺌﻚ ﻣﻨﻜﻢ( ‪. .‬‬
‫ﻭﻟﻘﺪ ﻇﻞ ﺷﺮﻁ ﺍﳍﺠﺮﺓ ﻗﺎﺋﻤﹰﺎ ﺣﱴ ﻓﺘﺢ ﻣﻜﺔ ؛ ﺣﲔ ﺩﺍﻧﺖ ﺃﺭﺽ ﺍﻟﻌﺮﺏ ﻟﻺﺳﻼﻡ ﻭﻟﻘﻴﺎﺩﺗـﻪ ‪ ،‬ﻭﺍﻧـﺘﻈﻢ‬
‫ﺍﻟﻨﺎﺱ ﰲ ﳎﺘﻤﻌﻪ ‪ .‬ﻓﻼ ﻫﺠﺮﺓ ﺑﻌﺪ ﺍﻟﻔﺘﺢ ﻭﻟﻜﻦ ﺟﻬﺎﺩ ﻭﻋﻤﻞ ‪ .‬ﻛﻤﺎ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻏﲑ ﺃﻥ ﺫﻟﻚ ﺇﳕﺎ ﻛﺎﻥ ﰲ ﺟﻮﻟﺔ ﺍﻹﺳﻼﻡ ﺍﻷﻭﱃ ﺍﻟﱵ ﺣﻜﻢ ﻓﻴﻬﺎ ﺍﻷﺭﺽ ﺃﻟﻔﺎ ﻭﻣﺎﺋﱵ ﻋﺎﻡ ﺗﻘﺮﻳﺒﹰﺎ ؛ ﱂ ﻳﻨﻘﻄﻊ‬
‫ﻓﻴﻬﺎ ﺣﻜﻢ ﺷﺮﻳﻌﺔ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻗﻴﺎﻡ ﺍﻟﻘﻴﺎﺩﺓ ﺍﳌﺴﻠﻤﺔ ﻋﻠﻰ ﺷﺮﻳﻌﺔ ﺍﷲ ﻭﺳﻠﻄﺎﻧﻪ ‪ . .‬ﻓﺄﻣﺎ ﺍﻟﻴﻮﻡ ﻭﻗﺪ ﻋـﺎﺩﺕ‬
‫ﺍﻷﺭﺽ ﺇﱃ ﺍﳉﺎﻫﻠﻴﺔ ؛ ﻭﺍﺭﺗﻔﻊ ﺣﻜﻢ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻋﻦ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﻋﺎﺩﺕ ﺍﳊﺎﻛﻤﻴـﺔ‬
‫ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ ﰲ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ‪ ،‬ﻭﺩﺧﻞ ﺍﻟﻨﺎﺱ ﰲ ﻋﺒﺎﺩﺓ ﺍﻟﻌﺒﺎﺩ ﺑﻌﺪ ﺇﺫ ﺃﺧﺮﺟﻬﻢ ﺍﻹﺳﻼﻡ ﻣﻨـﻬﺎ ‪ . .‬ﺍﻵﻥ‬
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‫ﺗﺒﺪﺃ ﺟﻮﻟﺔ ﺟﺪﻳﺪﺓ ﺃﺧﺮﻯ ﻟﻺﺳﻼﻡ ‪ -‬ﻛﺎﳉﻮﻟﺔ ﺍﻷﻭﱃ ‪ -‬ﺗﺄﺧﺬ ‪ -‬ﰲ ﺍﻟﺘﻨﻈﻴﻢ ‪ -‬ﻛﻞ ﺃﺣﻜﺎﻣﻬﺎ ﺍﳌﺮﺣﻠﻴـﺔ ‪،‬‬
‫ﺣﱴ ﺗﻨﺘﻬﻲ ﺇﱃ ﺇﻗﺎﻣﺔ ﺩﺍﺭ ﺇﺳﻼﻡ ﻭﻫﺠﺮﺓ ؛ ﰒ ﲤﺘﺪ ﻇﻼﻝ ﺍﻹﺳﻼﻡ ﻣﺮﺓ ﺃﺧﺮﻯ ‪ -‬ﺑﺈﺫﻥ ﺍﷲ ‪ -‬ﻓـﻼ ﺗﻌـﻮﺩ‬
‫ﻫﺠﺮﺓ ﻭﻟﻜﻦ ﺟﻬﺎﺩ ﻭﻋﻤﻞ ؛ ﻛﻤﺎ ﺣﺪﺙ ﰲ ﺍﳉﻮﻟﺔ ﺍﻷﻭﱃ ‪. .‬‬
‫ﻭﻟﻘﺪ ﻛﺎﻧﺖ ﻟﻔﺘﺮﺓ ﺍﻟﺒﻨﺎﺀ ﺍﻷﻭﱃ ﻟﻠﻮﺟﻮﺩ ﺍﻹﺳﻼﻣﻲ ﺃﺣﻜﺎﻣﻬﺎ ﺍﳋﺎﺻﺔ ‪ ،‬ﻭﺗﻜﺎﻟﻴﻔﻬﺎ ﺍﳋﺎﺻﺔ ‪ . .‬ﻗﺎﻡ ﺍﻟـﻮﻻﺀ‬
‫ﰲ ﺍﻟﻌﻘﻴﺪﺓ ﻣﻘﺎﻡ ﺍﻟﻮﻻﺀ ﰲ ﺍﻟﺪﻡ ‪ ،‬ﰲ ﻛﻞ ﺻﻮﺭﻩ ﻭﺃﺷﻜﺎﻟﻪ ‪ ،‬ﻭﰲ ﻛﻞ ﺍﻟﺘﺰﺍﻣﺎﺗﻪ ﻭﻣﻘﺘﻀﻴﺎﺗﻪ ‪ .‬ﲟﺎ ﰲ ﺫﻟـﻚ‬
‫ﺍﻹﺭﺙ ﻭﺍﻟﺘﻜﺎﻓﻞ ﰲ ﺍﻟﺪﻳﺎﺕ ﻭﺍﳌﻐﺎﺭﻡ ‪ . .‬ﻓﻠﻤﺎ ﺃﻥ ﺍﺳﺘﻘﺮ ﺍﻟﻮﺟﻮﺩ ﺍﻹﺳﻼﻣﻲ ﺑﻴﻮﻡ ﺍﻟﻔﺮﻗﺎﻥ ﰲ ﺑﺪﺭ ﻋـﺪﻟﺖ‬
‫ﺃﺣﻜﺎﻡ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ﺍﻻﺳﺘﺜﻨﺎﺋﻴﺔ ‪ ،‬ﺍﻟﻼﺯﻣﺔ ﻟﻌﻤﻠﻴﺔ ﺍﻟﺒﻨﺎﺀ ﺍﻷﻭﱃ ‪ ،‬ﺍﳌﻮﺍﺟﻬﺔ ﻟﺘﻜﺎﻟﻴﻔﻬﺎ ﺍﻻﺳﺘﺜﻨﺎﺋﻴﺔ ‪ .‬ﻭﻛﺎﻥ ﻣﻦ‬
‫ﻫﺬﻩ ﺍﻟﺘﻌﺪﻳﻼﺕ ﻋﻮﺩﺓ ﺍﻟﺘﻮﺍﺭﺙ ﻭﺍﻟﺘﻜﺎﻓﻞ ﰲ ﺍﻟﺪﻳﺎﺕ ﻭﻏﲑﻫﺎ ﺇﱃ ﺍﻟﻘﺮﺍﺑﺔ ‪ -‬ﻭﻟﻜﻨﻪ ﰲ ﺇﻃﺎﺭ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ‬
‫ﰲ ﺩﺍﺭ ﺍﻹﺳﻼﻡ‪ :‬ﻭﺃﻭﻟﻮ ﺍﻷﺭﺣﺎﻡ ﺑﻌﻀﻬﻢ ﺃﻭﱃ ﺑﺒﻌﺾ ﰲ ﻛﺘﺎﺏ ﺍﷲ ‪. .‬‬
‫ﻓﻼ ﺑﺄﺱ ﺑﻌﺪ ﺍﺳﺘﻘﺮﺍﺭ ﺍﻟﻮﺟﻮﺩ ﺍﻟﻔﻌﻠﻲ ﻟﻺﺳﻼﻡ ‪ ،‬ﻣﻦ ﺃﻭﻟﻮﻳﺔ ﺫﻭﻱ ﺍﻟﻘﺮﰉ ﰲ ﺩﺍﺧﻞ ﺍﻹﻃﺎﺭ ﺍﻟﻌـﺎﻡ ‪ . .‬ﺇﻥ‬
‫ﻫﺬﺍ ﻳﻠﱯ ﺟﺎﻧﺒﹰﺎ ﻓﻄﺮﻳﹰﺎ ﰲ ﺍﻟﻨﻔﺲ ﺍﻹﻧﺴﺎﻧﻴﺔ ‪ .‬ﻭﻻ ﺿﺮﺭ ﻣﻦ ﺗﻠﺒﻴﺔ ﺍﳌﺸﺎﻋﺮ ﺍﻟﻔﻄﺮﻳﺔ ﰲ ﺍﻟﻨﻔﺲ ﺍﻹﻧﺴﺎﻧﻴﺔ ‪ ،‬ﻣﺎ‬
‫ﺩﺍﻡ ﺃﻥ ﻟﻴﺲ ﻫﻨﺎﻙ ﻣﺎ ﻳﻌﺎﺭﺽ ﻫﺬﻩ ﺍﳌﺸﺎﻋﺮ ﻣﻦ ﺗﻜﺎﻟﻴﻒ ﺍﻟﻮﺟﻮﺩ ﺍﻹﺳﻼﻣﻲ ‪ . .‬ﺇﻥ ﺍﻹﺳـﻼﻡ ﻻ ﳛﻄـﻢ‬
‫ﺍﳌﺸﺎﻋﺮ ﺍﻟﻔﻄﺮﻳﺔ ؛ ﻭﻟﻜﻨﻪ ﻳﻀﺒﻄﻬﺎ ‪ .‬ﻳﻀﺒﻄﻬﺎ ﻟﺘﺴﺘﻘﻴﻢ ﻣﻊ ﺍﳊﺎﺟﺎﺕ ﺍﻟﻌﻠﻴﺎ ﻟﻠﻮﺟﻮﺩ ﺍﻹﺳـﻼﻣﻲ ؛ ﻓﻤـﱴ‬
‫ﺍﻧﻘﻀﺖ ﻫﺬﻩ ﺍﳊﺎﺟﺎﺕ ﻋﺎﺩ ﻳﻠﺒﻴﻬﺎ ‪ -‬ﰲ ﺇﻃﺎﺭﻩ ﺍﻟﻌﺎﻡ ‪ .‬ﻭﻣﻦ ﰒ ﺗﻜﻮﻥ ﻟﺒﻌﺾ ﺍﻟﻔﺘـﺮﺍﺕ ﺍﻻﺳـﺘﺜﻨﺎﺋﻴﺔ ﰲ‬
‫ﺍﳊﺮﻛﺔ ﺗﻜﺎﻟﻴﻔﻬﺎ ﺍﳋﺎﺻﺔ ‪ ،‬ﺍﻟﱵ ﻟﻴﺴﺖ ﻭﺍﺭﺩﺓ ﰲ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻨﻬﺎﺋﻴﺔ ﻟﻺﺳﻼﻡ ‪ ،‬ﺍﻟﱵ ﲢﻜﻢ ﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ‬
‫ﺍﳌﺴﺘﻘﺮ ﺍﻵﻣﻦ ﰲ ﺣﻴﺎﺗﻪ ﺍﻟﻌﺎﺩﻳﺔ ‪ . .‬ﻭﻛﺬﻟﻚ ﻳﻨﺒﻐﻲ ﺃﻥ ﻧﻔﻘﻪ ﺗﻜﺎﻟﻴﻒ ﻣﺮﺣﻠـﺔ ﺍﻟﺒﻨـﺎﺀ ﺍﻷﻭﱃ ؛ ﻭﻃﺒﻴﻌـﺔ‬
‫ﺍﻹﺳﻼﻡ ﺍﻟﻌﺎﻣﺔ ﻭﺃﺣﻜﺎﻣﻪ ﺍﻷﺧﺮﻯ ‪ . .‬ﺇﻥ ﺍﷲ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻴﻢ ‪ . .‬ﻭﻫﻮ ﺍﻟﺘﻌﻘﻴﺐ ﺍﳌﻨﺎﺳﺐ ﻋﻠـﻰ ﻫـﺬﻩ‬
‫ﺍﻷﺣﻜﺎﻡ ﻭﺍﻟﺘﻨﻈﻴﻤﺎﺕ ﻭﺍﳌﺸﺎﻋﺮ ‪ ،‬ﻭﺗﺪﺍﺧﻠﻬﺎ ﻭﺗﻨﻈﻴﻤﻬﺎ ﻭﺗﻨﺴﻴﻘﻬﺎ ‪ .‬ﻓﻬﻲ ﻣﻦ ﺍﻟﻌﻠﻢ ﺍﶈﻴﻂ ﺑﻜﻞ ﺷـﻲﺀ ‪.‬‬
‫ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٣‬ﺹ ‪(٤٥٣‬‬
‫ـــــــــــــــ‬
‫ﺨﻴ‪‬ـ ‪‬ﺮ‬ ‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳ ‪‬ﻦ َﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺍ ‪‬ﺭ ﹶﻛﻌ‪‬ﻮﺍ ﻭ‪‬ﺍ ‪‬ﺳ ‪‬‬
‫ﺠﺪ‪‬ﻭﺍ ﻭ‪‬ﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ‪‬ﺭﺑ‪ ‬ﹸﻜ ‪‬ﻢ ﻭ‪‬ﺍ ﹾﻓ ‪‬ﻌﻠﹸـﻮﺍ ﺍﹾﻟ ‪‬‬ ‫‪.٤‬‬
‫ﹶﻟ ‪‬ﻌﻠﱠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ ﹾﻔ ِﻠﺤ‪‬ﻮ ﹶﻥ )‪ (٧٧‬ﻭﺟ‪‬ﺎ ِﻫﺪ‪‬ﻭﺍ ﻓِﻲ ﺍﻟﻠﱠ ِﻪ ‪‬ﺣﻖ‪ِ ‬ﺟﻬ‪‬ﺎ ِﺩ ِﻩ ‪‬ﻫ ‪‬ﻮ ﺍ ‪‬ﺟ‪‬ﺘﺒ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ‪‬ﻋ ﹶﻠ ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﻓﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ﻣِـ ‪‬ﻦ‬
‫ﲔ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺒ ﹸﻞ ‪‬ﻭﻓِﻲ ‪‬ﻫﺬﹶﺍ ِﻟ‪‬ﻴﻜﹸﻮ ﹶﻥ ﺍﻟﺮ‪‬ﺳ‪‬ﻮ ﹸﻝ ‪‬ﺷﻬِﻴﺪ‪‬ﺍ ‪‬ﻋﻠﹶـ ‪‬ﻴ ﹸﻜ ‪‬ﻢ‬
‫ﺴ ِﻠ ِﻤ ‪‬‬
‫ﺝ ِﻣﻠﱠ ﹶﺔ ﹶﺃﺑِﻴ ﹸﻜ ‪‬ﻢ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ‪‬ﺳﻤ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺣ ‪‬ﺮ ٍ‬
‫ﺼﻤ‪‬ﻮﺍ ﺑِﺎﻟﻠﱠ ِﻪ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬ﻮﻟﹶﺎ ﹸﻛ ‪‬ﻢ ﹶﻓِﻨ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﻟﹶﻰ‬
‫ﺱ ﹶﻓﹶﺄﻗِﻴﻤ‪‬ﻮﺍ ﺍﻟﺼ‪‬ﻠﹶﺎ ﹶﺓ ‪‬ﻭ َﺁﺗ‪‬ﻮﺍ ﺍﻟﺰ‪‬ﻛﹶﺎ ﹶﺓ ﻭ‪‬ﺍ ‪‬ﻋ‪‬ﺘ ِ‬
‫‪‬ﻭ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ َﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﲑ )‪] { (٧٨‬ﺍﳊﺞ‪[٧٨ ،٧٧/‬‬
‫ﺼ‪‬‬‫‪‬ﻭِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﻟﻨ‪ِ ‬‬
‫ﺻُﹸﻠ ‪‬ﻬ ‪‬ﻢ‬
‫ﻚ ﻳ‪‬ﻮ ِ‬
‫ﳋ ‪‬ﻴ ِﺮ ‪ ،‬ﹶﻟ ‪‬ﻌ ﱠﻞ ﹶﺫِﻟ ‪‬‬
‫ﲔ ِﺑ ِﻌ‪‬ﺒَﺎ ‪‬ﺩِﺗ ِﻪ ‪ ،‬ﻭِﺑِﺈﻗﹶﺎ ‪‬ﻣ ِﺔ ﺍﻟﺼ‪‬ﻼ ِﺓ ‪ ،‬ﻭﺑِﺎﻟ ‪‬ﺮﻛﹸﻮﻉ ﻭﺍﻟﺴﺠ‪‬ﻮ ٍِﺩ ﻟﻪ ‪ ،‬ﻭِﺑ ِﻔ ‪‬ﻌ ِﻞ ﺍ ﹶ‬
‫ﷲ ﺍﳌﺆ ِﻣِﻨ ‪‬‬
‫ﻳﺄﻣ‪‬ﺮ ﺍ ُ‬
‫ﰲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ‪.‬‬
‫ﺡ ِ‬ ‫ﻼِ‬ ‫ﳋ‪‬ﻴ ِﺮ ﻭﺍﻟﻠ ﹶﻔ َﹶ‬
‫ﺻﹸﻠ ‪‬ﻬ ‪ْ‬ﻢ ِﺇﻟﹶﻰ ﺍ ﹶ‬
‫ﻚ ﻳ‪‬ﻮ ِ‬
‫ﳋ‪‬ﻴ ِﺮ ‪ ،‬ﹶﻟ ‪‬ﻌ ﱠﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺇﻟﹶﻰ ﺍ ﹶ‬
‫ﲔ ِﻣ ‪‬ﻦ ﻫ‪‬ـ ِﺬ ِﻩ‬
‫ﷲ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ‪ ،‬ﹶﻓﻘﹶ ‪‬ﺪ ﺍﺻ‪‬ﻄﻔﹶﻰ ﺍ ُ‬ ‫ﺲ ﻭﺍﻷﹾﻟ ِ‬ ‫ﺼ ُ‪‬ﻪ ‪ :‬ﺑِﺎ َﻷ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﻭﺍ َﻷ‪‬ﻧ ﹾﻔ ِ‬
‫ﳉﻬ‪‬ﺎ ِﺩ ﻭﹶﺃ ‪‬ﺧﹶﻠ ‪‬‬
‫ﲔ ِﺑٍﺎ ِ‬
‫ﷲ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫‪‬ﻳﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﷲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ِﻢ ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ‬‫ﻀﻴ‪ِ ‬ﻖ ﺍ ُ‬
‫ﺍ ُﻷ ‪‬ﻣ ِﺔ ‪ ،‬ﻭﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ِ‪‬ﺳِﻮﺍﻣﻬ‪‬ﻢ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹶﻜﱢﻠ ﹾﻔ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﹶﻻ ‪‬ﻳﻄِﻴﻘﹸﻮ ﹶﻥ ‪ ،‬ﻭﹶﻟ ‪ْ‬ﻢ ‪‬ﻳ ‪‬‬
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‫ﺃﹸﻣﻮ ِﺭ ﺩِﻳِﻨِﻬ ِﻢ ‪ ،‬ﺑ ﹾﻞ ‪‬ﻭﺳ‪‬ﻊ ‪‬ﻋﻠﹶﻴﻬﻢ ‪ ،‬ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ِﺀ ِﻣ ‪‬ﻦ ﺃﹸﻣﻮ ِﺭ ِﺩﻳِﻨﻬِﻢ ‪ ،‬ﺑ ﹾْﻞ ‪‬ﻭ ‪‬ﺳ ‪‬ﻊ َ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ِﻢ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ‪‬ﻭﺳ‪‬ـ ‪‬ﻊ ﻓِـﻲ ِﻣﻠﹼـ ِﺔ‬
‫ﺇ‪‬ﺑﺮِﺍﻫِﻴ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻢ ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ﺃﹸﻣﻮ ِﺭ ِﺩِﻳﻨِﻬﻢ ‪ ،‬ﺑ ﹾﻞ ‪‬ﻭ ‪‬ﺳ ‪‬ﻊ ‪‬ﻋﹶﻠﻴ‪‬ﻬﻢ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺳ ‪‬ﻊ ﻓِﻲ ِﻣﱠﻠ ِﺔ ِﺇ‪‬ﺑﺮِﺍﻫِﻴ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟﺴ‪‬ﻼ ‪‬ﻣ ‪‬ﻢ )‬
‫ﻉ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻭﻓِﻲ‬
‫ﺴﻠِﻤﲔ ﻓِﻲ ‪‬ﺷ ‪‬ﺮ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺑِﺎ ﹸﳌ ‪‬‬‫ﺐ ِﻣﱠﻠ ِﺔ ( ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ﹾﻘﺪِﻳ ِﺮ ﺍﻟ ‪‬ﺰﻣ‪‬ﻮﺍ ِﻣﱠﻠ ِﺔ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ( ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺳﻤ‪‬ﺎﻫ‪‬ﻢ ﺍ ُ‬ ‫ﺼ ‪‬‬ ‫‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﲔ ﹸﺃ ‪‬ﻣ ﹰﺔ ‪‬ﻭﺳ‪‬ـﻄﹰﺎ ﻋ‪‬ـﺪ‪‬ﻭ ﹰﻻ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﷲ ﺍ ﹸﳌ ‪‬‬‫ﺐ ﺍ ﹸﳌ‪‬ﺘ ﹶﻘ ‪‬ﺪ ‪‬ﻣ ِﺔ ‪ ،‬ﻭ‪‬ﰲ ‪‬ﻫﺬﹶﺍ ﺍﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ) ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒ ﹸﻞ ‪‬ﻭﻓِﻲ ‪‬ﻫﺬﹶﺍ ( ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺟ ‪‬ﻌﻞﹶ ﺍ ُ‬ ‫ﺍﻟ ﹸﻜ‪‬ﺘ ِ‬
‫ﻚ ﺍﻟﻴ‪‬ـ ‪‬ﻮ ِﻡ ‪،‬‬‫ﲔ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻀ ِﻞ ﺍ ﹸﳌ ‪‬‬‫ﺱ ‪‬ﺟﻤِﻴﻌﹰﺎ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﺮﻓﹸﻮ ﹶﻥ ِﺑ ﹶﻔ ‪‬‬
‫ﺱ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪َ ،‬ﻷ ﱠﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ِﻟ‪‬ﻴﻜﹸﻮﻧ‪‬ﻮﺍ ﺷ‪ ‬ﻬﺪ‪‬ﺍ َﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺸ ‪‬ﻬ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ‬
‫ﹶﻓِﻠ ‪‬ﻬﺬﹶﺍ ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ‪‬ﺷﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ِﻢ ‪ ،‬ﻓِﻲ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ﹶﻞ ﹶﺃ‪‬ﺑﹶﻠ ‪‬ﻐ‪‬ﺘﻬ‪‬ﻢ ِﺭﺳ‪‬ﺎﹶﻟ ﹶﺔ ﹶﺃ‪‬ﺑﹶﻠ ‪‬ﻐ‪‬ﺘﻬ‪‬ﻢ ِﺭﺳ‪‬ﺎﹶﻟ ﹶﺔ ‪‬ﺭ‪‬ﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪‬ﻳ ‪‬‬
‫ﷲ ‪‬ﻋﻠﹶﻴﻬ‪‬ﺎ ‪،‬‬ ‫ﺸ ﹾﻜ ِﺮ ﺍ ِ‬ ‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟِﻨ ‪‬ﻌ ‪‬ﻤ ﹶﺔ ﺍﻟ ‪‬ﻌﻈِﻴ ‪‬ﻤ ﹶﺔ ﺑﺎﻟ ِﻘﻴ‪‬ﺎ ِﻡ ِﺑ ‪‬‬ ‫ﷲ ِﺇﻟﹶﻴ ِﻪ ‪ ،‬ﹶﻓ ﹾﻠ‪‬ﻴﻘﹶﺎِﺑ ِﻞ ﺍ ﹸﳌ ‪‬‬
‫‪‬ﻫ ِﺬ ِﻩ ﺍ ُﻷ ‪‬ﻣ ِﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﺃ‪‬ﺑﹶﻠ ‪‬ﻐﻬ‪‬ﺎ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻭﺣ‪‬ﺎ ‪‬ﻩ ﺍ ُ‬
‫ﻼ ِﺓ ﻭﺃﺩﺍﺅﻫﺎ ‪‬ﺣ ‪‬ﻖ ﹶﺃﺩ‪‬ﺍﺋِﻬﺎ ‪ ،‬ﻭ‪‬ﺩﻓﹾـ ‪‬ﻊ ﺍﻟ ‪‬ﺰﻛﹶـﺎ ِﺓ ‪،‬‬ ‫ﺼﹶ‬ ‫ﻚ ﺇﻗﹶﺎ ‪‬ﻣ ﹸﺔ ﺍﻟ ‪‬‬
‫ﺿ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴﻬِﻢ ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬ ‫ﷲ ﻓِﻴﻤ‪‬ﺎ ﹶﻓ ‪‬ﺮ ‪‬‬ ‫ﻭ‪‬ﺃﺩﺍ ِﺀ ‪‬ﺣ ‪‬ﻖ ﺍ ِ‬
‫ﺻ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﻧ ‪‬ﻌ ‪‬ﻢ ﺍ ﹶﳌ ‪‬ﻮﻟﹶﻰ‬ ‫ﷲ ‪ ،‬ﻭﺍﻻ ‪‬ﺳِﺘﻌ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ِﺑ ِﻪ ‪ ،‬ﻭﺍﻻﺗ‪‬ﻜﹶﺎ ﹸﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﻮ ﹶﻻ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﺣ‪‬ﺎِﻓ ﹸﻈ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﻧ‪‬ﺎ ِ‬ ‫ﻭﺍﻻ ‪‬ﻋِﺘﺼ‪‬ﺎ ‪‬ﻡ ﺑِﺎ ِ‬
‫‪‬ﻭِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﻟﻨ‪‬ﺎﺻِﺮ ‪‬ﻋﻠﹶﻰ ﺍ ﹶﻻﻋ‪‬ﺪﺍ ِﺀ ‪.‬‬
‫ﻳﺄﻣﺮ ﺗﻌﺎﱃ‪ ،‬ﻋﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ ﺑﺎﻟﺼﻼﺓ‪ ،‬ﻭﺧﺺ ﻣﻨـﻬﺎ ﺍﻟﺮﻛـﻮﻉ ] ﺹ ‪ [ ٥٤٧‬ﻭﺍﻟـﺴﺠﻮﺩ‪ ،‬ﻟﻔـﻀﻠﻬﻤﺎ‬
‫ﻭﺭﻛﻨﻴﺘﻬﻤﺎ‪ ،‬ﻭﻋﺒﺎﺩﺗﻪ ﺍﻟﱵ ﻫﻲ ﻗﺮﺓ ﺍﻟﻌﻴﻮﻥ‪ ،‬ﻭﺳﻠﻮﺓ ﺍﻟﻘﻠﺐ ﺍﶈﺰﻭﻥ‪ ،‬ﻭﺃﻥ ﺭﺑﻮﺑﻴﺘﻪ ﻭﺇﺣﺴﺎﻧﻪ ﻋﻠـﻰ ﺍﻟﻌﺒـﺎﺩ‪،‬‬
‫ﻳﻘﺘﻀﻲ ﻣﻨﻬﻢ ﺃﻥ ﳜﻠﺼﻮﺍ ﻟﻪ ﺍﻟﻌﺒﺎﺩﺓ‪ ،‬ﻭﻳﺄﻣﺮﻫﻢ ﺑﻔﻌﻞ ﺍﳋﲑ ﻋﻤﻮﻣﺎ‪.‬‬
‫ﻭﻋﻠﻖ ﺗﻌﺎﱃ ﺍﻟﻔﻼﺡ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻓﻘﺎﻝ‪ } :‬ﹶﻟ ‪‬ﻌﱠﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ ﹾﻔِﻠﺤ‪‬ﻮ ﹶﻥ { ﺃﻱ‪ :‬ﺗﻔﻮﺯﻭﻥ ﺑـﺎﳌﻄﻠﻮﺏ ﺍﳌﺮﻏـﻮﺏ‪،‬‬
‫ﻭﺗﻨﺠﻮﻥ ﻣﻦ ﺍﳌﻜﺮﻭﻩ ﺍﳌﺮﻫﻮﺏ‪ ،‬ﻓﻼ ﻃﺮﻳﻖ ﻟﻠﻔﻼﺡ ﺳﻮﻯ ﺍﻹﺧﻼﺹ ﰲ ﻋﺒﺎﺩﺓ ﺍﳋﺎﻟﻖ‪ ،‬ﻭﺍﻟـﺴﻌﻲ ﰲ ﻧﻔـﻊ‬
‫ﻋﺒﻴﺪﻩ‪ ،‬ﻓﻤﻦ ﻭﻓﻖ ﻟﺬﻟﻚ‪ ،‬ﻓﻠﻪ ﺍﻟﻘﺪﺡ ﺍﳌﻌﻠﻰ‪ ،‬ﻣﻦ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻨﺠﺎﺡ ﻭﺍﻟﻔﻼﺡ‪.‬‬
‫} ‪‬ﻭﺟ‪‬ﺎ ِﻫﺪ‪‬ﻭﺍ ﻓِﻲ ﺍﻟﱠﻠ ِﻪ ‪‬ﺣ ‪‬ﻖ ِﺟﻬ‪‬ﺎ ِﺩ ِﻩ { ﻭﺍﳉﻬﺎﺩ ﺑﺬﻝ ﺍﻟﻮﺳﻊ ﰲ ﺣﺼﻮﻝ ﺍﻟﻐﺮﺽ ﺍﳌﻄﻠﻮﺏ‪ ،‬ﻓﺎﳉﻬـﺎﺩ ﰲ ﺍﷲ‬
‫ﺣﻖ ﺟﻬﺎﺩﻩ‪ ،‬ﻫﻮ ﺍﻟﻘﻴﺎﻡ ﺍﻟﺘﺎﻡ ﺑﺄﻣﺮ ﺍﷲ‪ ،‬ﻭﺩﻋﻮﺓ ﺍﳋﻠﻖ ﺇﱃ ﺳﺒﻴﻠﻪ ﺑﻜﻞ ﻃﺮﻳﻖ ﻣﻮﺻﻞ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻣﻦ ﻧﺼﻴﺤﺔ‬
‫ﻭﺗﻌﻠﻴﻢ ﻭﻗﺘﺎﻝ ﻭﺃﺩﺏ ﻭﺯﺟﺮ ﻭﻭﻋﻆ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ‪.‬‬
‫} ‪‬ﻫ ‪‬ﻮ ﺍ ‪‬ﺟ‪‬ﺘﺒ‪‬ﺎ ﹸﻛ ‪‬ﻢ { ﺃﻱ‪ :‬ﺍﺧﺘﺎﺭﻛﻢ ‪-‬ﻳﺎ ﻣﻌﺸﺮ ﺍﳌﺴﻠﻤﲔ‪ -‬ﻣﻦ ﺑﲔ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﺧﺘﺎﺭ ﻟﻜﻢ ﺍﻟـﺪﻳﻦ‪ ،‬ﻭﺭﺿـﻴﻪ‬
‫ﻟﻜﻢ‪ ،‬ﻭﺍﺧﺘﺎﺭ ﻟﻜﻢ ﺃﻓﻀﻞ ﺍﻟﻜﺘﺐ ﻭﺃﻓﻀﻞ ﺍﻟﺮﺳﻞ‪ ،‬ﻓﻘﺎﺑﻠﻮﺍ ﻫﺬﻩ ﺍﳌﻨﺤﺔ ﺍﻟﻌﻈﻴﻤﺔ‪ ،‬ﺑﺎﻟﻘﻴﺎﻡ ﺑﺎﳉﻬﺎﺩ ﻓﻴﻪ ﺣـﻖ‬
‫ﺍﻟﻘﻴﺎﻡ‪ ،‬ﻭﳌﺎ ﻛﺎﻥ ﻗﻮﻟﻪ‪ } :‬ﻭﺟ‪‬ﺎ ِﻫﺪ‪‬ﻭﺍ ﻓِﻲ ﺍﻟﱠﻠ ِﻪ ‪‬ﺣ ‪‬ﻖ ِﺟﻬ‪‬ﺎ ِﺩ ِﻩ { ﺭﲟﺎ ﺗﻮﻫﻢ ﻣﺘﻮﻫﻢ ﺃﻥ ﻫﺬﺍ ﻣﻦ ﺑﺎﺏ ﺗﻜﻠﻴﻒ ﻣﺎ‬
‫ﺝ { ﺃﻱ‪ :‬ﻣﺸﻘﺔ‬
‫ﻻ ﻳﻄﺎﻕ‪ ،‬ﺃﻭ ﺗﻜﻠﻴﻒ ﻣﺎ ﻳﺸﻖ‪ ،‬ﺍﺣﺘﺮﺯ ﻣﻨﻪ ﺑﻘﻮﻟﻪ‪ } :‬ﻭﻣ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﺮ ٍ‬
‫ﻭﻋﺴﺮ‪ ،‬ﺑﻞ ﻳﺴﺮﻩ ﻏﺎﻳﺔ ﺍﻟﺘﻴﺴﲑ‪ ،‬ﻭﺳﻬﻠﻪ ﺑﻐﺎﻳﺔ ﺍﻟﺴﻬﻮﻟﺔ‪ ،‬ﻓﺄﻭﻻ ﻣﺎ ﺃﻣﺮ ﻭﺃﻟﺰﻡ ﺇﻻ ﲟﺎ ﻫﻮ ﺳﻬﻞ ﻋﻠﻰ ﺍﻟﻨﻔﻮﺱ‪،‬‬
‫ﻻ ﻳﺜﻘﻠﻬﺎ ﻭﻻ ﻳﺆﻭﺩﻫﺎ‪ ،‬ﰒ ﺇﺫﺍ ﻋﺮﺽ ﺑﻌﺾ ﺍﻷﺳﺒﺎﺏ ﺍﳌﻮﺟﺒﺔ ﻟﻠﺘﺨﻔﻴﻒ‪ ،‬ﺧﻔﻒ ﻣﺎ ﺃﻣﺮ ﺑﻪ‪ ،‬ﺇﻣﺎ ﺑﺈﺳـﻘﺎﻃﻪ‪،‬‬
‫ﺃﻭ ﺇﺳﻘﺎﻁ ﺑﻌﻀﻪ‪ .‬ﻭﻳﺆﺧﺬ ﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺔ‪ ،‬ﻗﺎﻋﺪﺓ ﺷﺮﻋﻴﺔ ﻭﻫـﻲ ﺃﻥ " ﺍﳌـﺸﻘﺔ ﲡﻠـﺐ ﺍﻟﺘﻴـﺴﲑ " ﻭ "‬
‫ﺍﻟﻀﺮﻭﺭﺍﺕ ﺗﺒﻴﺢ ﺍﶈﻈﻮﺭﺍﺕ " ﻓﻴﺪﺧﻞ ﰲ ﺫﻟﻚ ﻣﻦ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻔﺮﻋﻴﺔ‪ ،‬ﺷﻲﺀ ﻛﺜﲑ ﻣﻌـﺮﻭﻑ ﰲ ﻛﺘـﺐ‬
‫ﺍﻷﺣﻜﺎﻡ‪.‬‬
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‫} ِﻣﱠﻠ ﹶﺔ ﹶﺃﺑِﻴ ﹸﻜ ‪‬ﻢ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ { ﺃﻱ‪ :‬ﻫﺬﻩ ﺍﳌﻠﺔ ﺍﳌﺬﻛﻮﺭﺓ‪ ،‬ﻭﺍﻷﻭﺍﻣﺮ ﺍﳌﺰﺑﻮﺭﺓ‪ ،‬ﻣﻠﺔ ﺃﺑﻴﻜﻢ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺍﻟـﱵ ﻣـﺎ ﺯﺍﻝ‬
‫ﻋﻠﻴﻬﺎ‪ ،‬ﻓﺎﻟﺰﻣﻮﻫﺎ ﻭﺍﺳﺘﻤﺴﻜﻮﺍ ‪‬ﺎ‪.‬‬
‫ﲔ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒ ﹸﻞ { ﺃﻱ‪ :‬ﰲ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﻣﺬﻛﻮﺭﻭﻥ ﻭﻣﺸﻬﻮﺭﻭﻥ‪ } ،‬ﻭﻓِﻲ ﻫ‪‬ـﺬﹶﺍ {‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫} ‪‬ﻫ ‪‬ﻮ ‪‬ﺳﻤ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺃﻱ‪ :‬ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺸﺮﻉ‪ .‬ﺃﻱ‪ :‬ﻣﺎ ﺯﺍﻝ ﻫﺬﺍ ﺍﻻﺳﻢ ﻟﻜﻢ ﻗﺪﳝﺎ ﻭﺣﺪﻳﺜﺎ‪ِ } ،‬ﻟ‪‬ﻴﻜﹸﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪‬ﺷﻬِﻴﺪ‪‬ﺍ‬
‫ﺱ { ﻟﻜﻮﻧﻜﻢ ﺧﲑ ﺃﻣﺔ ﺃﺧﺮﺟﺖ ﻟﻠﻨﺎﺱ‪،‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ { ﺑﺄﻋﻤﺎﻟﻜﻢ ﺧﲑﻫﺎ ﻭﺷﺮﻫﺎ } ‪‬ﻭ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ َﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺃﻣﺔ ﻭﺳﻄﺎ ﻋﺪﻻ ﺧﻴﺎﺭﺍ‪ ،‬ﺗﺸﻬﺪﻭﻥ ﻟﻠﺮﺳﻞ ﺃ‪‬ﻢ ﺑﻠﻐﻮﺍ ﺃﳑﻬﻢ‪ ،‬ﻭﺗﺸﻬﺪﻭﻥ ﻋﻠﻰ ﺍﻷﻣﻢ ﺃﻥ ﺭﺳﻠﻬﻢ ﺑﻠﻐﺘﻬﻢ ﲟـﺎ‬
‫ﺃﺧﱪﻛﻢ ﺍﷲ ﺑﻪ ﰲ ﻛﺘﺎﺑﻪ‪ } ،‬ﹶﻓﹶﺄﻗِﻴﻤ‪‬ﻮﺍ ﺍﻟﺼ‪‬ﻼ ﹶﺓ { ﺑﺄﺭﻛﺎ‪‬ﺎ ﻭﺷﺮﻭﻃﻬﺎ ﻭﺣﺪﻭﺩﻫﺎ‪ ،‬ﻭﲨﻴﻊ ﻟﻮﺍﺯﻣﻬﺎ‪ } ،‬ﻭ‪‬ﺁﺗ‪‬ﻮﺍ‬
‫ﺼﻤ‪‬ﻮﺍ ﺑِﺎﻟﱠﻠ ِﻪ { ﺃﻱ‪ :‬ﺍﻣﺘﻨﻌﻮﺍ ﺑﻪ ﻭﺗﻮﻛﻠﻮﺍ‬
‫ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ { ﺍﳌﻔﺮﻭﺿﺔ ﳌﺴﺘﺤﻘﻴﻬﺎ ﺷﻜﺮﺍ ﷲ ﻋﻠﻰ ﻣﺎ ﺃﻭﻻﻛﻢ‪ } ،‬ﻭ‪‬ﺍ ‪‬ﻋ‪‬ﺘ ‪‬‬
‫ﻋﻠﻴﻪ ﰲ ﺫﻟﻚ‪ ،‬ﻭﻻ ﺗﺘﻜﻠﻮﺍ ﻋﻠﻰ ﺣﻮﻟﻜﻢ ﻭﻗﻮﺗﻜﻢ‪ } ،‬ﻫ ‪‬ﻮ ‪‬ﻣﻮ‪‬ﻻ ﹸﻛ ‪‬ﻢ { ﺍﻟﺬﻱ ﻳﺘﻮﱃ ﺃﻣـﻮﺭﻛﻢ‪ ،‬ﻓﻴـﺪﺑﺮﻛﻢ‬
‫ﺼ ‪‬ﲑ { ﺃﻱ‪ :‬ﻧﻌﻢ ﺍﳌﻮﱃ ﳌﻦ ﺗﻮﻻﻩ‪،‬‬
‫ﲝﺴﻦ ﺗﺪﺑﲑﻩ‪ ،‬ﻭﻳﺼﺮﻓﻜﻢ ﻋﻠﻰ ﺃﺣﺴﻦ ﺗﻘﺪﻳﺮﻩ‪ } ،‬ﹶﻓِﻨ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﻟﹶﻰ ‪‬ﻭِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﻟ‪‬ﻨ ِ‬
‫ﺼ ‪‬ﲑ { ﳌﻦ ﺍﺳﺘﻨﺼﺮﻩ ﻓﺪﻓﻊ ﻋﻨﻪ ﺍﳌﻜﺮﻭﻩ‪ .‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ‬ ‫ﻓﺤﺼﻞ ﻟﻪ ﻣﻄﻠﻮﺑﻪ } ‪‬ﻭِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﻟ‪‬ﻨ ِ‬
‫‪(٥٤٦‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﰲ ﻫﺎﺗﲔ ﺍﻵﻳﺘﲔ ﳚﻤﻊ ﺍﳌﻨﻬﺎﺝ ﺍﻟﺬﻱ ﺭﲰﻪ ﺍﷲ ﳍﺬﻩ ﺍﻷﻣﺔ ‪ ،‬ﻭﻳﻠﺨﺺ ﺗﻜﺎﻟﻴﻔﻬﺎ ﺍﻟﱵ ﻧﺎﻃﻬﺎ ‪‬ﺎ ‪ ،‬ﻭﻳﻘـﺮﺭ‬
‫ﻣﻜﺎ‪‬ﺎ ﺍﻟﺬﻱ ﻗﺪﺭﻩ ﳍﺎ ‪ ،‬ﻭﻳﺜﺒﺖ ﺟﺬﻭﺭﻫﺎ ﰲ ﺍﳌﺎﺿﻲ ﻭﺍﳊﺎﺿﺮ ﻭﺍﳌﺴﺘﻘﺒﻞ ‪ ،‬ﻣﱴ ﺍﺳﺘﻘﺎﻣﺖ ﻋﻠـﻰ ﺍﻟﻨـﻬﺞ‬
‫ﺍﻟﺬﻱ ﺃﺭﺍﺩﻩ ﳍﺎ ﺍﷲ ‪.‬‬
‫ﺇﻧﻪ ﻳﺒﺪﺃ ﺑﺄﻣﺮ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑﺎﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ ‪ .‬ﻭﳘﺎ ﺭﻛﻨﺎ ﺍﻟﺼﻼﺓ ﺍﻟﺒﺎﺭﺯﺍﻥ ‪ .‬ﻭﻳﻜـﲏ ﻋـﻦ ﺍﻟـﺼﻼﺓ‬
‫ﺑﺎﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ ﻟﻴﻤﻨﺤﻬﺎ ﺻﻮﺭﺓ ﺑﺎﺭﺯﺓ ‪ ،‬ﻭﺣﺮﻛﺔ ﻇﺎﻫﺮﺓ ﰲ ﺍﻟﺘﻌﺒﲑ ‪ ،‬ﺗﺮﲰﻬﺎ ﻣﺸﻬﺪﺍ ﺷﺎﺧﺼﺎ ‪ ،‬ﻭﻫﻴﺌﺔ‬
‫ﻣﻨﻈﻮﺭﺓ ‪ .‬ﻷﻥ ﺍﻟﺘﻌﺒﲑ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ ﺃﻭﻗﻊ ﺃﺛﺮﺍ ﻭﺃﻗﻮﻯ ﺍﺳﺘﺠﺎﺷﺔ ﻟﻠﺸﻌﻮﺭ ‪.‬‬
‫ﻭﻳﺜﲏ ﺑﺎﻷﻣﺮ ﺍﻟﻌﺎﻡ ﺑﺎﻟﻌﺒﺎﺩﺓ ‪ .‬ﻭﻫﻲ ﺃﴰﻞ ﻣﻦ ﺍﻟﺼﻼﺓ ‪ .‬ﻓﻌﺒﺎﺩﺓ ﺍﷲ ﺗﺸﻤﻞ ﺍﻟﻔﺮﺍﺋﺾ ﻛﻠﻬﺎ ﻭﺗﺰﻳـﺪ ﻋﻠﻴﻬـﺎ‬
‫ﻛﺬﻟﻚ ﻛﻞ ﻋﻤﻞ ﻭﻛﻞ ﺣﺮﻛﺔ ﻭﻛﻞ ﺧﺎﳉﺔ ﻳﺘﻮﺟﻪ ‪‬ﺎ ﺍﻟﻔﺮﺩ ﺇﱃ ﺍﷲ ‪ .‬ﻓﻜﻞ ﻧﺸﺎﻁ ﺍﻹﻧـﺴﺎﻥ ﰲ ﺍﳊﻴـﺎﺓ‬
‫ﳝﻜﻦ ﺃﻥ ﻳﺘﺤﻮﻝ ﺇﱃ ﻋﺒﺎﺩﺓ ﻣﱴ ﺗﻮﺟﻪ ﺍﻟﻘﻠﺐ ﺑﻪ ﺇﱃ ﺍﷲ ‪ .‬ﺣﱴ ﻟﺬﺍﺋﺬﻩ ﺍﻟﱵ ﻳﻨﺎﳍﺎ ﻣﻦ ﻃﻴﺒﺎﺕ ﺍﳊﻴﺎﺓ ﺑﻠﻔﺘـﺔ‬
‫ﺻﻐﲑﺓ ﺗﺼﺒﺢ ﻋﺒﺎﺩﺍﺕ ﺗﻜﺘﺐ ﻟﻪ ‪‬ﺎ ﺣﺴﻨﺎﺕ ‪ .‬ﻭﻣﺎ ﻋﻠﻴﻪ ﺇﻻ ﺃﻥ ﻳﺬﻛﺮ ﺍﷲ ﺍﻟﺬﻱ ﺃﻧﻌﻢ ‪‬ﺎ ‪ ،‬ﻭﻳﻨﻮﻱ ‪‬ﺎ ﺃﻥ‬
‫ﻳﺘﻘﻮﻯ ﻋﻠﻰ ﻃﺎﻋﺘﻪ ﻭﻋﺒﺎﺩﺗﻪ ﻓﺈﺫﺍ ﻫﻲ ﻋﺒﺎﺩﺍﺕ ﻭﺣﺴﻨﺎﺕ ‪ ،‬ﻭﱂ ﻳﺘﺤﻮﻝ ﰲ ﻃﺒﻴﻌﺘﻬﺎ ﺷﻲﺀ ‪ ،‬ﻭﻟﻜﻦ ﲢـﻮﻝ‬
‫ﺍﻟﻘﺼﺪ ﻣﻨﻬﺎ ﻭﺍﻻﲡﺎﻩ !‬
‫ﻭﳜﺘﻢ ﺑﻔﻌﻞ ﺍﳋﲑ ﻋﺎﻣﺔ ‪ ،‬ﰲ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻨﺎﺱ ﺑﻌﺪ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﷲ ﺑﺎﻟﺼﻼﺓ ﻭﺍﻟﻌﺒﺎﺩﺓ ‪. .‬‬
‫ﻳﺄﻣﺮ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ‪‬ﺬﺍ ﺭﺟﺎﺀ ﺃﻥ ﺗﻔﻠﺢ ‪ .‬ﻓﻬﺬﻩ ﻫﻲ ﺃﺳﺒﺎﺏ ﺍﻟﻔﻼﺡ ‪ . .‬ﺍﻟﻌﺒﺎﺩﺓ ﺗﺼﻠﻬﺎ ﺑﺎﷲ ﻓﺘﻘﻮﻡ ﺣﻴﺎ‪‬ـﺎ‬
‫ﻋﻠﻰ ﻗﺎﻋﺪﺓ ﺛﺎﺑﺘﺔ ﻭﻃﺮﻳﻖ ﻭﺍﺻﻞ ‪ .‬ﻭﻓﻌﻞ ﺍﳋﲑ ﻳﺆﺩﻱ ﺇﱃ ﺍﺳﺘﻘﺎﻣﺔ ﺍﳊﻴﺎﺓ ‪ ،‬ﺍﳉﻤﺎﻋﻴﺔ ﻋﻠﻰ ﻗﺎﻋﺪﺓ ﻣﻦ ﺍﻹﳝﺎﻥ‬
‫ﻭﺃﺻﺎﻟﺔ ﺍﻻﲡﺎﻩ ‪.‬‬
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‫ﻓﺈﺫﺍ ﺍﺳﺘﻌﺪﺕ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ‪‬ﺬﻩ ﺍﻟﻌﺪﺓ ﻣﻦ ﺍﻟﺼﻠﺔ ﺑﺎﷲ ﻭﺍﺳﺘﻘﺎﻣﺔ ﺍﳊﻴﺎﺓ ‪ ،‬ﻓﺎﺳﺘﻘﺎﻡ ﺿﻤﲑﻫﺎ ﻭﺍﺳـﺘﻘﺎﻣﺖ‬
‫ﺣﻴﺎ‪‬ﺎ ‪‬ﻀﺖ ﺑﺎﻟﺘﺒﻌﺔ ﺍﻟﺸﺎﻗﺔ‪) :‬ﻭﺟﺎﻫﺪﻭﺍ ﰲ ﺍﷲ ﺣﻖ ﺟﻬﺎﺩﻩ( ‪ . .‬ﻭﻫﻮ ﺗﻌﺒﲑ ﺷﺎﻣﻞ ﺟﺎﻣﺢ ﺩﻗﻴﻖ ‪ ،‬ﻳﺼﻮﺭ‬
‫ﺗﻜﻠﻴﻔﺎ ﺿﺨﻤﺎ ‪ ،‬ﳛﺘﺎﺝ ﺇﱃ ﺗﻠﻚ ﺍﻟﺘﻌﺒﺌﺔ ﻭﻫﺬﻩ ﺍﻟﺬﺧﲑﺓ ﻭﺫﻟﻚ ﺍﻹﻋﺪﺍﺩ ‪. .‬‬
‫)ﻭﺟﺎﻫﺪﻭﺍ ﰲ ﺍﷲ ﺣﻖ ﺟﻬﺎﺩﻩ( ‪ . .‬ﻭﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻳﺸﻤﻞ ﺟﻬﺎﺩ ﺍﻷﻋﺪﺍﺀ ‪ ،‬ﻭﺟﻬﺎﺩ ﺍﻟﻨﻔﺲ ‪ ،‬ﻭﺟﻬﺎﺩ‬
‫ﺍﻟﺸﺮ ﻭﺍﻟﻔﺴﺎﺩ ‪ . .‬ﻛﻠﻬﺎ ﺳﻮﺍﺀ ‪. .‬‬
‫)ﻭﺟﺎﻫﺪﻭﺍ ﰲ ﺍﷲ ﺣﻖ ﺟﻬﺎﺩﻩ( ‪ . .‬ﻓﻘﺪ ﺍﻧﺘﺪﺑﻜﻢ ﳍﺬﻩ ﺍﻷﻣﺎﻧﺔ ﺍﻟﻀﺨﻤﺔ ‪ ،‬ﻭﺍﺧﺘﺎﺭﻛﻢ ﳍﺎ ﻣﻦ ﺑﲔ ﻋﺒـﺎﺩﻩ‪:‬‬
‫)ﻫﻮ ﺍﺟﺘﺒﺎﻛﻢ( ‪ . .‬ﻭﺇﻥ ﻫﺬﺍ ﺍﻻﺧﺘﻴﺎﺭ ﻟﻴﻀﺨﻢ ﺍﻟﺘﺒﻌﺔ ‪ ،‬ﻭﻻ ﳚﻌﻞ ﻫﻨﺎﻟﻚ ﳎﺎﻻ ﻟﻠﺘﺨﻠﻲ ﻋﻨﻬﺎ ﺃﻭ ﺍﻟﻔـﺮﺍﺭ !‬
‫ﻭﺇﻧﻪ ﻹﻛﺮﺍﻡ ﻣﻦ ﺍﷲ ﳍﺬﻩ ﺍﻷﻣﺔ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻘﺎﺑﻞ ﻣﻨﻬﺎ ﺑﺎﻟﺸﻜﺮ ﻭﺣﺴﻦ ﺍﻷﺩﺍﺀ !‬
‫ﻭﻫﻮ ﺗﻜﻠﻴﻒ ﳏﻔﻮﻑ ﺑﺮﲪﺔ ﺍﷲ‪) :‬ﻭﻣﺎ ﺟﻌﻞ ﻋﻠﻴﻜﻢ ﰲ ﺍﻟﺪﻳﻦ ﻣﻦ ﺣﺮﺝ( ‪ . .‬ﻭﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﺑﺘﻜﺎﻟﻴﻔـﻪ‬
‫ﻭﻋﺒﺎﺩﺍﺗﻪ ﻭﺷﺮﺍﺋﻌﻪ ﻣﻠﺤﻮﻅ ﻓﻴﻪ ﻓﻄﺮﺓ ﺍﻹﻧﺴﺎﻥ ﻭﻃﺎﻗﺘﻪ ‪ .‬ﻣﻠﺤﻮﻅ ﻓﻴﻪ ﺗﻠﺒﻴﺘﻪ ﺗﻠﻚ ﺍﻟﻔﻄﺮﺓ ‪ .‬ﻭﺇﻃﻼﻕ ﻫـﺬﻩ‬
‫ﺍﻟﻄﺎﻗﺔ ‪ ،‬ﻭﺍﻻﲡﺎﻩ ‪‬ﺎ ﺇﱃ ﺍﻟﺒﻨﺎﺀ ﻭﺍﻻﺳﺘﻌﻼﺀ ‪ .‬ﻓﻼ ﺗﺒﻘﻰ ﺣﺒﻴﺴﺔ ﻛﺎﻟﺒﺨﺎﺭ ﺍﳌﻜﺘﻮﻡ ‪ .‬ﻭﻻ ﺗﻨﻄﻠـﻖ ﺍﻧﻄـﻼﻕ‬
‫ﺍﳊﻴﻮﺍﻥ ﺍﻟﻐﺸﻴﻢ !‬
‫ﻭﻫﻮ ﻣﻨﻬﺞ ﻋﺮﻳﻖ ﺃﺻﻴﻞ ﰲ ﻣﺎﺿﻲ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻣﻮﺻﻮﻝ ﺍﳌﺎﺿﻲ ﺑﺎﳊﺎﺿﺮ‪) :‬ﻣﻠﺔ ﺃﺑﻴﻜﻢ ﺇﺑﺮﺍﻫﻴﻢ( ﻭﻫﻮ ﻣﻨﺒـﻊ‬
‫ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺍﺗﺼﻠﺖ ﺣﻠﻘﺎﺗﻪ ﻣﻨﺬ ﻋﻬﺪ ﺇﺑﺮﺍﻫﻴﻢ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﻓﻠﻢ ﺗﻨﻘﻄﻊ ﻣﻦ ﺍﻷﺭﺽ ‪ ،‬ﻭﱂ ﺗﻔـﺼﻞ‬
‫ﺑﻴﻨﻬﺎ ﻓﺠﻮﺍﺕ ﻣﻀﻴﻌﺔ ﳌﻌﺎﱂ ﺍﻟﻌﻘﻴﺪﺓ ﻛﺎﻟﻔﺠﻮﺍﺕ ﺍﻟﱵ ﻛﺎﻧﺖ ﺑﲔ ﺍﻟﺮﺳﺎﻻﺕ ﻗﺒﻞ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪.‬‬
‫ﻭﻗﺪ ﲰﻰ ﺍﷲ ﻫﺬﻩ ﺍﻷﻣﺔ ﺍﳌﻮﺣﺪﺓ ﺑﺎﳌﺴﻠﻤﲔ ‪ .‬ﲰﺎﻫﺎ ﻛﺬﻟﻚ ﻣﻦ ﻗﺒﻞ ﻭﲰﺎﻫﺎ ﻛﺬﻟﻚ ﰲ ﺍﻟﻘـﺮﺁﻥ‪) :‬ﻫـﻮ‬
‫ﲰﺎﻛﻢ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﻗﺒﻞ ﻭﰲ ﻫﺬﺍ( ‪. .‬‬
‫ﻭﺍﻹﺳﻼﻡ ﺇﺳﻼﻡ ﺍﻟﻮﺟﻪ ﻭﺍﻟﻘﻠﺐ ﷲ ﻭﺣﺪﻩ ﺑﻼ ﺷﺮﻳﻚ ‪ .‬ﻓﻜﺎﻧﺖ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ﺫﺍﺕ ﻣﻨﻬﺞ ﻭﺍﺣـﺪ ﻋﻠـﻰ‬
‫ﺗﺘﺎﺑﻊ ﺍﻷﺟﻴﺎﻝ ﻭﺍﻟﺮﺳﻞ ﻭﺍﻟﺮﺳﺎﻻﺕ ‪ .‬ﺣﱴ ﺍﻧﺘﻬﻰ ‪‬ﺎ ﺍﳌﻄﺎﻑ ﺇﱃ ﺃﻣﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺣـﱴ‬
‫ﺳﻠﻤﺖ ﺇﻟﻴﻬﺎ ﺍﻷﻣﺎﻧﺔ ‪ ،‬ﻭﻋﻬﺪ ﺇﻟﻴﻬﺎ ﺑﺎﻟﻮﺻﺎﻳﺔ ﻋﻠﻰ ﺍﻟﺒﺸﺮﻳﺔ ‪ .‬ﻓﺎﺗﺼﻞ ﻣﺎﺿﻴﻬﺎ ﲝﺎﺿﺮﻫﺎ ﲟـﺴﺘﻘﺒﻠﻬﺎ ﻛﻤـﺎ‬
‫ﺃﺭﺍﺩﻫﺎ ﺍﷲ‪) :‬ﻟﻴﻜﻮﻥ ﺍﻟﺮﺳﻮﻝ ﺷﻬﻴﺪﺍ ﻋﻠﻴﻜﻢ ﻭﺗﻜﻮﻧﻮﺍ ﺷﻬﺪﺍﺀ ﻋﻠﻰ ﺍﻟﻨﺎﺱ( ‪ . .‬ﻓﺎﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻳﺸﻬﺪ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﻣﺔ ‪ ،‬ﻭﳛﺪﺩ ‪‬ﺠﻬﺎ ﻭﺍﲡﺎﻫﻬﺎ ‪ ،‬ﻭﻳﻘﺮﺭ ﺻﻮﺍ‪‬ﺎ ﻭﺧﻄﺄﻫﺎ ‪ .‬ﻭﻫﻲ ﺗـﺸﻬﺪ ﻋﻠـﻰ‬
‫ﺍﻟﻨﺎﺱ ﲟﺜﻞ ﻫﺬﺍ ‪ ،‬ﻓﻬﻲ ﺍﻟﻘﻮﺍﻣﺔ ﻋﻠﻰ ﺍﻟﺒﺸﺮﻳﺔ ﺑﻌﺪ ﻧﺒﻴﻬﺎ ؛ ﻭﻫﻲ ﺍﻟﻮﺻﻴﺔ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﲟـﻮﺍﺯﻳﻦ ﺷـﺮﻳﻌﺘﻬﺎ ‪،‬‬
‫ﻭﺗﺮﺑﻴﺘﻬﺎ ﻭﻓﻜﺮ‪‬ﺎ ﻋﻦ ﺍﻟﻜﻮﻥ ﻭﺍﳊﻴﺎﺓ ‪ .‬ﻭﻟﻦ ﺗﻜﻮﻥ ﻛﺬﻟﻚ ﺇﻻ ﻭﻫﻲ ﺃﻣﻴﻨﺔ ﻋﻠﻰ ﻣﻨﻬﺠﻬﺎ ﺍﻟﻌﺮﻳﻖ ﺍﳌﺘـﺼﻞ‬
‫ﺍﻟﻮﺷﺎﺋﺞ ‪ ،‬ﺍﳌﺨﺘﺎﺭ ﻣﻦ ﺍﷲ ‪.‬‬
‫ﻭﻟﻘﺪ ﻇﻠﺖ ﻫﺬﻩ ﺍﻷﻣﺔ ﻭﺻﻴﺔ ﻋﻠﻰ ﺍﻟﺒﺸﺮﻳﺔ ﻃﺎﳌﺎ ﺍﺳﺘﻤﺴﻜﺖ ﺑﺬﻟﻚ ﺍﳌﻨﻬﺞ ﺍﻹﳍـﻲ ﻭﻃﺒﻘﺘـﻪ ﰲ ﺣﻴﺎ‪‬ـﺎ‬
‫ﺍﻟﻮﺍﻗﻌﻴﺔ ‪ .‬ﺣﱴ ﺇﺫﺍ ﺍﳓﺮﻓﺖ ﻋﻨﻪ ‪ ،‬ﻭﲣﻠﺖ ﻋﻦ ﺗﻜﺎﻟﻴﻔﻪ ‪ ،‬ﺭﺩﻫﺎ ﺍﷲ ﻋﻦ ﻣﻜﺎﻥ ﺍﻟﻘﻴﺎﺩﺓ ﺇﱃ ﻣﻜﺎﻥ ﺍﻟﺘـﺎﺑﻊ ﰲ‬
‫ﺫﻳﻞ ﺍﻟﻘﺎﻓﻠﺔ ‪ .‬ﻭﻣﺎ ﺗﺰﺍﻝ ‪ .‬ﻭﻟﻦ ﺗﺰﺍﻝ ﺣﱴ ﺗﻌﻮﺩ ﺇﱃ ﻫﺬﺍ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺍﺟﺘﺒﺎﻫﺎ ﻟﻪ ﺍﷲ ‪.‬‬
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‫ﻫﺬﺍ ﺍﻷﻣﺮ ﻳﻘﺘﻀﻲ ﺍﻻﺣﺘﺸﺎﺩ ﻟﻪ ﻭﺍﻻﺳﺘﻌﺪﺍﺩ ‪ . .‬ﻭﻣﻦ ﰒ ﻳﺄﻣﺮﻫﺎ ﺍﻟﻘﺮﺁﻥ ﺑﺈﻗﺎﻣﺔ ﺍﻟـﺼﻼﺓ ﻭﺇﻳﺘـﺎﺀ ﺍﻟﺰﻛـﺎﺓ‬
‫ﻭﺍﻻﻋﺘﺼﺎﻡ ﺑﺎﷲ‪ :‬ﻓﺄﻗﻴﻤﻮﺍ ﺍﻟﺼﻼﺓ ﻭﺁﺗﻮﺍ ﺍﻟﺰﻛﺎﺓ ﻭﺍﻋﺘﺼﻤﻮﺍ ﺑﺎﷲ ‪ .‬ﻫﻮ ﻣﻮﻻﻛﻢ ‪ .‬ﻓﻨﻌﻢ ﺍﳌﻮﱃ ﻭﻧﻌﻢ ﺍﳌﺼﲑ ‪.‬‬
‫ﻓﺎﻟﺼﻼﺓ ﺻﻠﺔ ﺍﻟﻔﺮﺩ ﺍﻟﻀﻌﻴﻒ ﺍﻟﻔﺎﱐ ﲟﺼﺪﺭ ﺍﻟﻘﻮﺓ ﻭﺍﻟﺰﺍﺩ ‪ .‬ﻭﺍﻟﺰﻛﺎﺓ ﺻﻠﺔ ﺍﳉﻤﺎﻋﺔ ﺑﻌﻀﻬﺎ ﺑﺒﻌﺾ ﻭﺍﻟﺘـﺄﻣﲔ‬
‫ﻣﻦ ﺍﳊﺎﺟﺔ ﻭﺍﻟﻔﺴﺎﺩ ‪ .‬ﻭﺍﻻﻋﺘﺼﺎﻡ ﺑﺎﷲ ﺍﻟﻌﺮﻭﺓ ﺍﻟﻮﺛﻘﻰ ﺍﻟﱵ ﻻ ﺗﻨﻔﺼﻢ ﺑﲔ ﺍﳌﻌﺒﻮﺩ ﻭﺍﻟﻌﺒﺎﺩ‬
‫‪‬ﺬﻩ ﺍﻟﻌﺪﺓ ﲤﻠﻚ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ﺃﻥ ﺗﻨﻬﺾ ﺑﺘﻜﺎﻟﻴﻒ ﺍﻟﻮﺻﺎﻳﺔ ﻋﻠﻰ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﱵ ﺍﺟﺘﺒﺎﻫﺎ ﳍﺎ ﺍﷲ ‪ .‬ﻭﲤﻠـﻚ‬
‫ﺍﻻﻧﺘﻔﺎﻉ ﺑﺎﳌﻮﺍﺭﺩ ﻭﺍﻟﻄﺎﻗﺎﺕ ﺍﳌﺎﺩﻳﺔ ﺍﻟﱵ ﺗﻌﺎﺭﻑ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺃ‪‬ﺎ ﻣﺼﺎﺩﺭ ﺍﻟﻘﻮﺓ ﰲ ﺍﻷﺭﺽ ‪ .‬ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻻ ﻳﻐﻔﻞ ﻣﻦ ﺷﺄ‪‬ﺎ ‪ ،‬ﺑﻞ ﻳﺪﻋﻮ ﺇﱃ ﺇﻋﺪﺍﺩﻫﺎ ‪ .‬ﻭﻟﻜﻦ ﻣﻊ ﺣﺸﺪ ﺍﻟﻘﻮﻯ ﻭﺍﻟﻄﺎﻗﺎﺕ ﻭﺍﻟﺰﺍﺩ ﺍﻟﺬﻱ ﻻ ﻳﻨﻔـﺪ ‪،‬‬
‫ﻭﺍﻟﺬﻱ ﻻ ﳝﻠﻜﻪ ﺇﻻ ﺍﳌﺆﻣﻨﻮﻥ ﺑﺎﷲ ‪.‬‬
‫ﻓﻴﻮﺟﻬﻮﻥ ﺑﻪ ﺍﳊﻴﺎﺓ ﺇﱃ ﺍﳋﲑ ﻭﺍﻟﺼﻼﺡ ﻭﺍﻻﺳﺘﻌﻼﺀ ‪.‬‬
‫ﺇﻥ ﻗﻴﻤﺔ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ﻟﻠﺒﺸﺮﻳﺔ ﺃﻧﻪ ﳝﻀﻲ ‪‬ﺎ ﻗﺪﻣﺎ ﺇﱃ ﺍﻟﻜﻤﺎﻝ ﺍﳌﻘﺪﺭ ﳍﺎ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ؛ ﻭﻻ ﻳﻜﺘﻔﻲ ﺑﺄﻥ‬
‫ﻳﻘﻮﺩﻫﺎ ﻟﻠﺬﺍﺋﺬ ﻭﺍﳌﺘﺎﻉ ﻭﺣﺪﳘﺎ ﻛﻤﺎ ﺗﻘﺎﺩ ﺍﻷﻧﻌﺎﻡ ‪.‬‬
‫ﻭﺇﻥ ﺍﻟﻘﻴﻢ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺍﻟﻌﻠﻴﺎ ﻟﺘﻌﺘﻤﺪ ﻋﻠﻰ ﻛﻔﺎﻳﺔ ﺍﳊﻴﺎﺓ ﺍﳌﺎﺩﻳﺔ ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﻻ ﺗﻘﻒ ﻋﻨﺪ ﻫﺬﻩ ﺍﳌـﺪﺍﺭﺝ ﺍﻷﻭﱃ ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﻳﺮﻳﺪﻫﺎ ﺍﻹﺳﻼﻡ ﰲ ﻛﻨﻒ ﺍﻟﻮﺻﺎﻳﺔ ﺍﻟﺮﺷﻴﺪﺓ ‪ ،‬ﺍﳌﺴﺘﻘﻴﻤﺔ ﻋﻠﻰ ﻣﻨﻬﺞ ﺍﷲ ﰲ ﻇﻞ ﺍﷲ ‪ . .‬ﰲ ﻇﻼﻝ‬
‫ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٣٣٢‬‬
‫ـــــــــــــــ‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ِ } :‬ﺇﻧ‪‬ﻤ‪‬ﺎ ﺍﻟﹾ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺑِﺎﻟﻠﱠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﺛﹸﻢ‪ ‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮﺗ‪‬ﺎﺑ‪‬ﻮﺍ ‪‬ﻭﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ﺑِـﹶﺄ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ‬ ‫‪.٥‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﻟﺼ‪‬ﺎ ِﺩﻗﹸﻮ ﹶﻥ{ )‪ (١٥‬ﺳﻮﺭﺓ ﺍﳊﺠﺮﺍﺕ‬
‫ﺴ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﻠﱠ ِﻪ ﹸﺃ ‪‬ﻭﹶﻟِﺌ ‪‬‬
‫‪‬ﻭﺃﹶﻧ ﹸﻔ ِ‬
‫ﷲ‬
‫ﲔ ﺇﳝﺎﻧﹰﺎ ‪‬ﺣ ﹼﻘﹰﺎ ﻫ‪‬ـ ‪‬ﻢ ﺍﻟـﺬﻳﻦ ﺻ‪‬ـﺪ‪‬ﻗﻮﺍ ﺍ َ‬
‫ﺱ ﺍ ِﻹﳝ‪‬ﺎ ﹶﻥ ﰲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻵﻳ ِﺔ ﹶﻓ‪‬ﻴ ﹶﻘ ‪‬ﺮ ‪‬ﺭ ‪ :‬ﺇ ﱠﻥ ﺍ ﹸﳌ ‪‬ﺆﻣِﻨ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﱃ ﻟﻠﻨ‪‬ﺎ ِ‬
‫ﻑﺍُ‬
‫‪‬ﻭ‪‬ﻳ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﷲ‪،‬‬
‫ﺠﻬ‪‬ﺎ ِﺩ ﰲ ﺳ‪‬ـﺒﻴ ِﻞ ﺍ ِ‬
‫ﺴﻬ‪‬ﻢ ﻭ‪‬ﺃﻣ‪‬ﻮﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻟ ﹾﻠ ِ‬
‫ﺸﻜﱡﻮﺍ ‪ ،‬ﻭﻟﹶﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﺰﹾﻟ ‪‬ﺰﻟﹸﻮﺍ ‪ ،‬ﻭ‪‬ﱂ ‪‬ﻳ‪‬ﺘ ‪‬ﺮﺩ‪‬ﺩﻭﺍ ‪ ،‬ﻭ‪‬ﺑ ﹶﺬﻟﹶﻮﺍ ﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﻟ ‪‬ﻪ ‪‬ﻭﻟﹶﻢ ‪‬ﻳ ‪‬‬
‫‪‬ﻭ ِﺭﻓﹾﻌ ِﺔ ‪‬ﺷ ﹾﺄ ِﻥ ﺍ ِﻹﺳ‪‬ﻼ ِﻡ ‪ ،‬ﻭ‪‬ﻫ‪‬ﺆﻻﺀ ‪‬ﻫ ‪‬ﻢ ﺍ ﹸﳌ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺍﻟﺼ‪‬ﺎ ِﺩﻗﹸﻮ ﹶﻥ ﰲ ِﺇﳝ‪‬ﺎﻧِﻬ ‪‬ﻢ ‪.‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻓﺎﻹﳝﺎﻥ ﺗﺼﺪﻳﻖ ﺍﻟﻘﻠﺐ ﺑﺎﷲ ﻭﺑﺮﺳﻮﻟﻪ ‪ .‬ﺍﻟﺘﺼﺪﻳﻖ ﺍﻟﺬﻱ ﻻ ﻳﺮﺩ ﻋﻠﻴﻪ ﺷﻚ ﻭﻻ ﺍﺭﺗﻴﺎﺏ ‪ .‬ﺍﻟﺘﺼﺪﻳﻖ ﺍﳌﻄﻤﺌﻦ‬
‫ﺍﻟﺜﺎﺑﺖ ﺍﳌﺴﺘﻴﻘﻦ ﺍﻟﺬﻱ ﻻ ﻳﺘﺰﻋﺰﻉ ﻭﻻ ﻳﻀﻄﺮﺏ ‪ ،‬ﻭﻻ ‪‬ﺠﺲ ﻓﻴﻪ ﺍﳍﻮﺍﺟﺲ ‪ ،‬ﻭﻻ ﻳﺘﻠﺠﻠﺞ ﻓﻴـﻪ ﺍﻟﻘﻠـﺐ‬
‫ﻭﺍﻟﺸﻌﻮﺭ ‪ .‬ﻭﺍﻟﺬﻱ ﻳﻨﺒﺜﻖ ﻣﻨﻪ ﺍﳉﻬﺎﺩ ﺑﺎﳌﺎﻝ ﻭﺍﻟﻨﻔﺲ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ .‬ﻓﺎﻟﻘﻠﺐ ﻣﱴ ﺗﺬﻭﻕ ﺣﻼﻭﺓ ﻫﺬﺍ ﺍﻹﳝﺎﻥ‬
‫ﻭﺍﻃﻤﺄﻥ ﺇﻟﻴﻪ ﻭﺛﺒﺖ ﻋﻠﻴﻪ ‪ ،‬ﻻ ﺑﺪ ﻣﻨﺪﻓﻊ ﻟﺘﺤﻘﻴﻖ ﺣﻘﻴﻘﺘﻪ ﰲ ﺧﺎﺭﺝ ﺍﻟﻘﻠﺐ ‪ .‬ﰲ ﻭﺍﻗﻊ ﺍﳊﻴـﺎﺓ ‪ .‬ﰲ ﺩﻧﻴـﺎ‬
‫ﺍﻟﻨﺎﺱ ‪ .‬ﻳﺮﻳﺪ ﺃﻥ ﻳﻮﺣﺪ ﺑﲔ ﻣﺎ ﻳﺴﺘﺸﻌﺮﻩ ﰲ ﺑﺎﻃﻨﻪ ﻣﻦ ﺣﻘﻴﻘﺔ ﺍﻹﳝﺎﻥ ‪ ،‬ﻭﻣﺎ ﳛﻴﻂ ﺑـﻪ ﰲ ﻇـﺎﻫﺮﻩ ﻣـﻦ‬
‫ﳎﺮﻳﺎﺕ ﺍﻷﻣﻮﺭ ﻭﻭﺍﻗﻊ ﺍﳊﻴﺎﺓ ‪ .‬ﻭﻻ ﻳﻄﻴﻖ ﺍﻟﺼﱪ ﻋﻠﻰ ﺍﳌﻔﺎﺭﻗﺔ ﺑﲔ ﺍﻟﺼﻮﺭﺓ ﺍﻹﳝﺎﻧﻴـﺔ ﺍﻟـﱵ ﰲ ﺣـﺴﻪ ‪،‬‬
‫ﻭﺍﻟﺼﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﻴﺔ ﻣﻦ ﺣﻮﻟﻪ ‪ .‬ﻷﻥ ﻫﺬﻩ ﺍﳌﻔﺎﺭﻗﺔ ﺗﺆﺫﻳﻪ ﻭﺗﺼﺪﻣﻪ ﰲ ﻛﻞ ﳊﻈﺔ ‪ .‬ﻭﻣﻦ ﻫﻨﺎ ﻫﺬﺍ ﺍﻻﻧﻄـﻼﻕ‬
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‫ﺇﱃ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺑﺎﳌﺎﻝ ﻭﺍﻟﻨﻔﺲ ‪ .‬ﻓﻬﻮ ﺍﻧﻄﻼﻕ ﺫﺍﰐ ﻣﻦ ﻧﻔﺲ ﺍﳌﺆﻣﻦ ‪ .‬ﻳﺮﻳﺪ ﺑﻪ ﺃﻥ ﳛﻘﻖ ﺍﻟـﺼﻮﺭﺓ‬
‫ﺍﻟﻮﺿﻴﺌﺔ ﺍﻟﱵ ﰲ ﻗﻠﺒﻪ ‪ ،‬ﻟﲑﺍﻫﺎ ﳑﺜﻠﺔ ﰲ ﻭﺍﻗﻊ ﺍﳊﻴﺎﺓ ﻭﺍﻟﻨﺎﺱ ﻭﺍﳋﺼﻮﻣﺔ ﺑﲔ ﺍﳌﺆﻣﻦ ﻭﺑﲔ ﺍﳊﻴﺎﺓ ﺍﳉﺎﻫﻠﻴﺔ ﻣـﻦ‬
‫ﺣﻮﻟﻪ ﺧﺼﻮﻣﺔ ﺫﺍﺗﻴﺔ ﻧﺎﺷﺌﺔ ﻣﻦ ﻋﺪﻡ ﺍﺳﺘﻄﺎﻋﺘﻪ ﺣﻴﺎﺓ ﻣﺰﺩﻭﺟﺔ ﺑﲔ ﺗﺼﻮﺭﻩ ﺍﻹﳝﺎﱐ ‪ ،‬ﻭﻭﺍﻗﻌـﻪ ﺍﻟﻌﻤﻠـﻲ ‪.‬‬
‫ﻭﻋﺪﻡ ﺍﺳﺘﻄﺎﻋﺘﻪ ﻛﺬﻟﻚ ﺍﻟﺘﻨﺎﺯﻝ ﻋﻦ ﺗﺼﻮﺭﻩ ﺍﻹﳝﺎﱐ ﺍﻟﻜﺎﻣﻞ ﺍﳉﻤﻴﻞ ﺍﳌﺴﺘﻘﻴﻢ ﰲ ﺳﺒﻴﻞ ﻭﺍﻗﻌـﻪ ﺍﻟﻌﻤﻠـﻲ‬
‫ﺍﻟﻨﺎﻗﺺ ﺍﻟﺸﺎﺋﻦ ﺍﳌﻨﺤﺮﻑ ‪ .‬ﻓﻼ ﺑﺪ ﻣﻦ ﺣﺮﺏ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﳉﺎﻫﻠﻴﺔ ﻣﻦ ﺣﻮﻟﻪ ‪ ،‬ﺣﱴ ﺗﻨﺜﲏ ﻫﺬﻩ ﺍﳉﺎﻫﻠﻴﺔ ﺇﱃ‬
‫ﺍﻟﺘﺼﻮﺭ ﺍﻹﳝﺎﱐ ﻭﺍﳊﻴﺎﺓ ﺍﻹﳝﺎﻧﻴﺔ ‪.‬‬
‫)ﺃﻭﻟﺌﻚ ﻫﻢ ﺍﻟﺼﺎﺩﻗﻮﻥ( ‪ . .‬ﺍﻟﺼﺎﺩﻗﻮﻥ ﰲ ﻋﻘﻴﺪ‪‬ﻢ ‪ .‬ﺍﻟﺼﺎﺩﻗﻮﻥ ﺣﲔ ﻳﻘﻮﻟﻮﻥ‪:‬ﺇ‪‬ﻢ ﻣﺆﻣﻨـﻮﻥ ‪ .‬ﻓـﺈﺫﺍ ﱂ‬
‫ﺗﺘﺤﻘﻖ ﺗﻠﻚ ﺍﳌﺸﺎﻋﺮ ﰲ ﺍﻟﻘﻠﺐ ‪ ،‬ﻭﱂ ﺗﺘﺤﻘﻖ ﺁﺛﺎﺭﻫﺎ ﰲ ﻭﺍﻗﻊ ﺍﳊﻴﺎﺓ ‪ ،‬ﻓﺎﻹﳝﺎﻥ ﻻ ﻳﺘﺤﻘﻖ ‪ .‬ﻭﺍﻟـﺼﺪﻕ ﰲ‬
‫ﺍﻟﻌﻘﻴﺪﺓ ﻭﰲ ﺍﺩﻋﺎﺋﻬﺎ ﻻ ﻳﻜﻮﻥ ‪.‬‬
‫ﻭﻧﻘﻒ ﻗﻠﻴﻼ ﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻻﺣﺘﺮﺍﺱ ﺍﳌﻌﺘﺮﺽ ﰲ ﺍﻵﻳﺔ‪) :‬ﺇﳕﺎ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑـﺎﷲ ﻭﺭﺳـﻮﻟﻪ ‪ -‬ﰒ ﱂ‬
‫ﻳﺮﺗﺎﺑﻮﺍ ‪ . . (-‬ﺇﻧﻪ ﻟﻴﺲ ﳎﺮﺩ ﻋﺒﺎﺭﺓ ‪ .‬ﺇﳕﺎ ﻫﻮ ﳌﺲ ﻟﺘﺠﺮﺑﺔ ﺷﻌﻮﺭﻳﺔ ﻭﺍﻗﻌﻴﺔ ‪ .‬ﻭﻋﻼﺝ ﳊﺎﻟﺔ ﺗﻘﻮﻡ ﰲ ﺍﻟﻨﻔﺲ‬
‫‪ .‬ﺣﱴ ﺑﻌﺪ ﺇﳝﺎ‪‬ﺎ ‪) . .‬ﰒ ﱂ ﻳﺮﺗﺎﺑﻮﺍ( ﻭﺷﺒﻴﻪ ‪‬ﺎ ﺍﻻﺣﺘﺮﺍﺱ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪) . .‬ﺇﻥ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﺭﺑﻨﺎ ﺍﷲ ‪. .‬‬
‫ﰒ ﺍﺳﺘﻘﺎﻣﻮﺍ ‪ (. .‬ﻓﻌﺪﻡ ﺍﻻﺭﺗﻴﺎﺏ ‪ .‬ﻭﺍﻻﺳﺘﻘﺎﻣﺔ ﻋﻠﻰ ﻗﻮﻟﺔ‪:‬ﺭﺑﻨﺎ ﺍﷲ ‪ .‬ﺗﺸﲑ ﺇﱃ ﻣﺎ ﻗﺪ ﻳﻌﺘﻮﺭ ﺍﻟﻨﻔﺲ ﺍﳌﺆﻣﻨﺔ‬
‫‪ -‬ﲢﺖ ﺗﺄﺛﲑ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﻘﺎﺳﻴﺔ ‪ ،‬ﻭﺍﻻﺑﺘﻼﺀﺍﺕ ﺍﻟﺸﺪﻳﺪﺓ ‪ -‬ﻣﻦ ﺍﺭﺗﻴﺎﺏ ﻭﻣﻦ ﺍﺿـﻄﺮﺍﺏ ‪ .‬ﻭﺇﻥ ﺍﻟـﻨﻔﺲ‬
‫ﺍﳌﺆﻣﻨﺔ ﻟﺘﺼﻄﺪﻡ ﰲ ﺍﳊﻴﺎﺓ ﺑﺸﺪﺍﺋﺪ ﺗﺰﻟﺰﻝ ‪ ،‬ﻭﻧﻮﺍﺯﻝ ﺗﺰﻋﺰﻉ ‪ .‬ﻭﺍﻟﱵ ﺗﺜﺒﺖ ﻓﻼ ﺗﻀﻄﺮﺏ ‪ ،‬ﻭﺗﺜﻖ ﻓﻼ ﺗﺮﺗﺎﺏ‬
‫‪ ،‬ﻭﺗﻈﻞ ﻣﺴﺘﻘﻴﻤﺔ ﻣﻮﺻﻮﻟﺔ ﻫﻲ ﺍﻟﱵ ﺗﺴﺘﺤﻖ ﻫﺬﻩ ﺍﻟﺪﺭﺟﺔ ﻋﻨﺪ ﺍﷲ ‪.‬‬
‫ﻭﺍﻟﺘﻌﺒﲑ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ ﻳﻨﺒﻪ ﺍﻟﻘﻠﻮﺏ ﺍﳌﺆﻣﻨﺔ ﺇﱃ ﻣﺰﺍﻟﻖ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﺃﺧﻄﺎﺭ ﺍﻟﺮﺣﻠـﺔ ‪ ،‬ﻟﺘﻌـﺰﻡ ﺃﻣﺮﻫـﺎ ‪،‬‬
‫ﻭﲢﺘﺴﺐ ‪ ،‬ﻭﺗﺴﺘﻘﻴﻢ ‪ ،‬ﻭﻻ ﺗﺮﺗﺎﺏ ﻋﻨﺪﻣﺎ ﻳﺪﳍﻢ ﺍﻷﻓﻖ ‪ ،‬ﻭﻳﻈﻠﻢ ﺍﳉﻮ ‪ ،‬ﻭﺗﻨﺎﻭﺣﻬﺎ ﺍﻟﻌﻮﺍﺻﻒ ﻭﺍﻟﺮﻳﺎﺡ ! ﰲ‬
‫ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٧‬ﺹ ‪(٦‬‬
‫ـــــــــــــــ‬
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‫• ﺃﺳﺒﺎﺏ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ‬

‫ﺍﻟﻘﺘﺎﻝ ﰲ ﺳﺒﻴﻞ ﺍﳌﺴﺘﻀﻌﻔﲔ‬ ‫‪.١‬‬
‫ﲔ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ﻭ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎﺀ ﻭ‪‬ﺍﹾﻟ ِﻮﹾﻟﺪ‪‬ﺍ ِﻥ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬
‫ﻀ ‪‬ﻌ ِﻔ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭﻣ‪‬ﺎ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹶﻻ ‪‬ﺗﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﹼﻠﻪِ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ‬
‫ﻚ ‪‬ﻭِﻟﻴ‪‬ﺎ ﻭ‪‬ﺍ ‪‬ﺟﻌ‪‬ﻞ ﱠﻟﻨ‪‬ـﺎ ﻣِـﻦ ﻟﱠـﺪ‪‬ﻧ ‪‬‬ ‫‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﹶﺃ ‪‬ﺧ ِﺮ ‪‬ﺟﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﹶﻘ ‪‬ﺮ‪‬ﻳ ِﺔ ﺍﻟﻈﱠﺎِﻟ ِﻢ ﹶﺃ ‪‬ﻫﹸﻠﻬ‪‬ﺎ ﻭ‪‬ﺍ ‪‬ﺟﻌ‪‬ﻞ ﱠﻟﻨ‪‬ﺎ ﻣِﻦ ﱠﻟﺪ‪‬ﻧ ‪‬‬
‫ﺼﲑ‪‬ﺍ{ )‪ (٧٥‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‬ ‫‪‬ﻧ ِ‬
‫ﲔ ِﻣ ‪‬ﻦ‬‫ﻀ ‪‬ﻌ ِﻔ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬‬‫ﻼ ِﺀ ﹶﻛِﻠ ‪‬ﻤِﺘ ِﻪ ‪ ،‬ﻭﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ِﺇ‪‬ﻧﻘﹶﺎ ِﺫ ﺍ ﹸﳌ ‪‬‬ ‫ﲔ ‪‬ﻋﻠﹶﻰ ﺍﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ِﺇ ‪‬ﻋ ﹶ‬ ‫ﷲ ﺗ‪‬ﻌ‪‬ﺎﻟﹶﻰ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ‪‬ﻩ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬‫ﺽﺍُ‬ ‫ﺤ ‪‬ﺮ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﻱ‬
‫ﲔ ﺑِﺎ ﹶﳌﻘﹶﺎ ِﻡ ﻓِﻴﻬ‪‬ﺎ ‪ ،‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﹶﺃ ‪‬‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ‪ ،‬ﺍ ﹸﳌ‪‬ﺘ‪‬ﺒ ‪‬ﺮ ِﻣ ‪‬‬
‫ﲔ ﺍ ﹶﳌ ‪‬ﻮﺟ‪‬ﻮﺩِﻳ ‪‬ﻦ ﻓِﻲ ‪‬ﻣ ﱠﻜ ﹶﺔ ‪ِ ،‬ﻣ ‪‬ﻦ ﺍﻟﺮ‪‬ﺟ‪‬ﺎ ِﻝ ﻭ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﳊ ‪‬ﻖ ‪ ،‬ﻭﻓِﻲ ﺳ‪‬ـﺒِﻴ ِﻞ‬ ‫ﺼﺮ‪‬ﻭﺍ ﺍﻟ ‪‬ﻌ ‪‬ﺪ ﹶﻝ ﻭ‪‬ﺍ ﹶ‬ ‫ﷲ ِﻟ‪‬ﺘﻘِﻴﻤ‪‬ﻮﺍ ﺍﻟ‪‬ﺘ ‪‬ﻮﺣِﻴ ‪‬ﺪ ‪ ،‬ﻭ‪‬ﺗ‪‬ﻨ ‪‬‬ ‫‪‬ﻋ ﹾﺬ ٍﺭ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻌ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﺗﻘﹶﺎِﺗﻠﹸﻮﺍ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍ ِ‬
‫ﺨ ِﺮ ‪‬ﺟ ‪‬ﻬ ‪‬ﻢ‬
‫ﺴ‪‬ﺘ ِﺬﱡﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ﱡﻄﻐ‪‬ﺎ ﹸﺓ ﺍﻟ ﹶﻜ ﹶﻔ ‪‬ﺮ ﹸﺓ ﻓِﻲ ‪‬ﻣ ﱠﻜ ﹶﺔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ‪‬ﺭ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﲔ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫ﻀ ‪‬ﻌ ِﻔ ‪‬‬ ‫ﺇ‪‬ﻧﻘﹶﺎ ِﺫ ِﺇ ‪‬ﺧﻮ‪‬ﺍِﻧ ﹸﻜ ‪‬ﻢ ﺍ ﹸﳌﺴ‪‬ﺘ ‪‬‬
‫ﻫﺬﺍ ﺣﺚ ﻣﻦ ﺍﷲ ﻟﻌﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ ﻭ‪‬ﻴﻴﺞ ﳍﻢ ﻋﻠﻰ ﺍﻟﻘﺘﺎﻝ ﰲ ﺳﺒﻴﻠﻪ‪ ،‬ﻭﺃﻥ ﺫﻟﻚ ﻗﺪ ﺗﻌﲔ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺗﻮﺟـﻪ‬
‫ﺍﻟﻠﻮﻡ ﺍﻟﻌﻈﻴﻢ ﻋﻠﻴﻬﻢ ﺑﺘﺮﻛﻪ‪ ،‬ﻓﻘﺎﻝ‪ } :‬ﻭﻣ‪‬ﺎ ﹶﻟ ﹸﻜ ‪‬ﻢ ﻻ ‪‬ﺗﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ { ﻭﺍﳊﺎﻝ ﺃﻥ ﺍﳌﺴﺘﻀﻌﻔﲔ ﻣـﻦ‬
‫ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﻮﻟﺪﺍﻥ ﺍﻟﺬﻳﻦ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺣﻴﻠﺔ ﻭﻻ ﻳﻬﺘﺪﻭﻥ ﺳﺒﻴﻼ ﻭﻣﻊ ﻫﺬﺍ ﻓﻘﺪ ﻧﺎﳍﻢ ﺃﻋﻈﻢ ﺍﻟﻈﻠﻢ‬
‫ﻣﻦ ﺃﻋﺪﺍﺋﻬﻢ‪ ،‬ﻓﻬﻢ ﻳﺪﻋﻮﻥ ﺍﷲ ﺃﻥ ﳜﺮﺟﻬﻢ ﻣﻦ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ ﺍﻟﻈﺎﱂ ﺃﻫﻠﻬﺎ ﻷﻧﻔـﺴﻬﻢ ﺑـﺎﻟﻜﻔﺮ ﻭﺍﻟـﺸﺮﻙ‪،‬‬
‫ﻭﻟﻠﻤﺆﻣﻨﲔ ﺑﺎﻷﺫﻯ ﻭﺍﻟﺼﺪ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ‪ ،‬ﻭﻣﻨﻌﻬﻢ ﻣﻦ ﺍﻟﺪﻋﻮﺓ ﻟﺪﻳﻨﻬﻢ ﻭﺍﳍﺠﺮﺓ‪.‬‬
‫ﻭﻳﺪﻋﻮﻥ ﺍﷲ ﺃﻥ ﳚﻌﻞ ﳍﻢ ﻭﻟﻴ‪‬ﺎ ﻭﻧﺼﲑ‪‬ﺍ ﻳﺴﺘﻨﻘﺬﻫﻢ ﻣﻦ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ ﺍﻟﻈﺎﱂ ﺃﻫﻠﻬﺎ‪ ،‬ﻓﺼﺎﺭ ﺟﻬﺎﺩﻛﻢ ﻋﻠﻰ ﻫﺬﺍ‬
‫ﺍﻟﻮﺟﻪ ﻣﻦ ﺑﺎﺏ ﺍﻟﻘﺘﺎﻝ ﻭﺍﻟﺬﺏ ﻋﻦ ﻋﻴﻼﺗﻜﻢ ﻭﺃﻭﻻﺩﻛﻢ ﻭﳏﺎﺭﻣﻜﻢ‪ ،‬ﻻ ﻣﻦ ﺑﺎﺏ ﺍﳉﻬﺎﺩ ﺍﻟﺬﻱ ﻫﻮ ﺍﻟﻄﻤـﻊ‬
‫ﰲ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻓﺈﻧﻪ ﻭﺇﻥ ﻛﺎﻥ ﻓﻴﻪ ﻓﻀﻞ ﻋﻈﻴﻢ ﻭﻳﻼﻡ ﺍﳌﺘﺨﻠﻒ ﻋﻨﻪ ﺃﻋﻈﻢ ﺍﻟﻠﻮﻡ‪ ،‬ﻓﺎﳉﻬﺎﺩ ﺍﻟﺬﻱ ﻓﻴﻪ ﺍﺳـﺘﻨﻘﺎﺫ‬
‫ﺍﳌﺴﺘﻀﻌﻔﲔ ﻣﻨﻜﻢ ﺃﻋﻈﻢ ﺃﺟﺮ‪‬ﺍ ﻭﺃﻛﱪ ﻓﺎﺋﺪﺓ‪ ،‬ﲝﻴﺚ ﻳﻜﻮﻥ ﻣﻦ ﺑﺎﺏ ﺩﻓﻊ ﺍﻷﻋﺪﺍﺀ‪.‬ﺗﻔﺴﲑ ﺍﻟـﺴﻌﺪﻱ ‪) -‬ﺝ‬
‫‪ / ١‬ﺹ ‪(١٨٧‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﻛﻴﻒ ﺗﻘﻌﺪﻭﻥ ﻋﻦ ﺍﻟﻘﺘﺎﻝ ﰲ ﺳﺒﻴﻞ ﺍﷲ ؛ ﻭﺍﺳﺘﻨﻔﺎﺫ ﻫﺆﻻﺀ ﺍﳌﺴﺘﻀﻌﻔﲔ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﻮﻟﺪﺍﻥ ؟‬
‫ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺗﺮﺗﺴﻢ ﺻﻮﺭﻫﻢ ﰲ ﻣﺸﻬﺪ ﻣﺜﲑ ﳊﻤﻴﺔ ﺍﳌﺴﻠﻢ ‪ ،‬ﻭﻛﺮﺍﻣﺔ ﺍﳌﺆﻣﻦ ‪ ،‬ﻭﻟﻌﺎﻃﻔﺔ ﺍﻟﺮﲪﺔ ﺍﻹﻧـﺴﺎﻧﻴﺔ‬
‫ﻋﻠﻰ ﺍﻹﻃﻼﻕ ؟ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﺃﺷﺪ ﺍﶈﻨﺔ ﻭﺍﻟﻔﺘﻨﺔ ؛ ﻷ‪‬ﻢ ﻳﻌﺎﻧﻮﻥ ﺍﶈﻨﺔ ﰲ ﻋﻘﻴـﺪ‪‬ﻢ ‪ ،‬ﻭﺍﻟﻔﺘﻨـﺔ ﰲ‬
‫ﺩﻳﻨﻬﻢ ‪ .‬ﻭﺍﶈﻨﺔ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ﺃﺷﺪ ﻣﻦ ﺍﶈﻨﺔ ﰲ ﺍﳌﺎﻝ ﻭﺍﻷﺭﺽ ﻭﺍﻟﻨﻔﺲ ﻭﺍﻟﻌﺮﺽ ‪ ،‬ﻷ‪‬ـﺎ ﳏﻨـﺔ ﰲ ﺃﺧـﺺ‬
‫ﺧﺼﺎﺋﺺ ﺍﻟﻮﺟﻮﺩ ﺍﻹﻧﺴﺎﱐ ‪ ،‬ﺍﻟﺬﻱ ﺗﺘﺒﻌﻪ ﻛﺮﺍﻣﺔ ﺍﻟﻨﻔﺲ ﻭﺍﻟﻌﺮﺽ ‪ ،‬ﻭﺣﻖ ﺍﳌﺎﻝ ﻭﺍﻷﺭﺽ !‬
‫ﻭﻣﺸﻬﺪ ﺍﳌﺮﺃﺓ ﺍﻟﻜﺴﲑﺓ ﻭﺍﻟﻮﻟﺪ ﺍﻟﻀﻌﻴﻒ ‪ ،‬ﻣﺸﻬﺪ ﻣﺆﺛﺮ ﻣﺜﲑ ‪ .‬ﻻ ﻳﻘﻞ ﻋﻨﻪ ﻣـﺸﻬﺪ ﺍﻟـﺸﻴﻮﺥ ﺍﻟـﺬﻳﻦ ﻻ‬
‫ﳝﻠﻜﻮﻥ ﺃﻥ ﻳﺪﻓﻌﻮﺍ ‪ -‬ﻭﲞﺎﺻﺔ ﺣﲔ ﻳﻜﻮﻥ ﺍﻟﺪﻓﻊ ﻋﻦ ﺍﻟﺪﻳﻦ ﻭﺍﻟﻌﻘﻴﺪﺓ ‪ -‬ﻭﻫﺬﺍ ﺍﳌﺸﻬﺪ ﻛﻠﻪ ﻣﻌـﺮﻭﺽ ﰲ‬
‫ﳎﺎﻝ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﳉﻬﺎﺩ ‪ .‬ﻭﻫﻮ ﻭﺣﺪﻩ ﻳﻜﻔﻲ ‪ .‬ﻟﺬﻟﻚ ﻳﺴﺘﻨﻜﺮ ﺍﻟﻘﻌﻮﺩ ﻋﻦ ﺍﻻﺳﺘﺠﺎﺑﺔ ﳍﺬﻩ ﺍﻟﺼﺮﺧﺎﺕ ‪. .‬‬
‫ﻭﻫﻮ ﺃﺳﻠﻮﺏ ﻋﻤﻴﻖ ﺍﻟﻮﻗﻊ ‪ ،‬ﺑﻌﻴﺪ ﺍﻟﻐﻮﺭ ﰲ ﻣﺴﺎﺭﺏ ﺍﻟﺸﻌﻮﺭ ﻭﺍﻹﺣﺴﺎﺱ ‪.‬‬
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‫ﻭﻻ ﺑﺪ ﻣﻦ ﻟﻔﺘﺔ ﻫﻨﺎ ﺇﱃ ﺍﻟﺘﺼﻮﺭ ﺍﻹﺳﻼﻣﻲ ﻟﻠﺒﻠﺪ ﻭﺍﻷﺭﺽ ﻭﺍﻟﻮﻃﻦ‪:‬ﺇﻥ )ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ ﺍﻟﻈﺎﱂ ﺃﻫﻠـﻬﺎ( ﺍﻟـﱵ‬
‫ﻳﻌﺪﻫﺎ ﺍﻹﺳﻼﻡ ‪ -‬ﰲ ﻣﻮﺿﻌﻬﺎ ﺫﺍﻙ ‪ -‬ﺩﺍﺭ ﺣﺮﺏ ‪ ،‬ﳚﺐ ﺃﻥ ﻳﻘﺎﺗـﻞ ﺍﳌـﺴﻠﻤﻮﻥ ﻻﺳـﺘﻨﻘﺎﺫ ﺍﳌـﺴﻠﻤﲔ‬
‫ﺍﳌﺴﺘﻀﻌﻔﲔ ﻣﻨﻬﺎ ‪ ،‬ﻫﻲ "ﻣﻜﺔ " ﻭﻃﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ‪ ،‬ﺍﻟﺬﻳﻦ ﻳﺪﻋﻮﻥ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺍﳊﺎﺭﺓ ﺇﱃ ﻗﺘﺎﻝ ﺍﳌﺸﺮﻛﲔ‬
‫ﻓﻴﻬﺎ ‪ .‬ﻭﻳﺪﻋﻮ ﺍﳌﺴﻠﻤﻮﻥ ﺍﳌﺴﺘﻀﻌﻔﲔ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺍﳊﺎﺩﺓ ﻟﻠﺨﺮﻭﺝ ﻣﻨﻪ !‬
‫ﺇﻥ ﻛﻮ‪‬ﺎ ﺑﻠﺪﻫﻢ ﱂ ﻳﻐﲑ ﻭﺿﻌﻬﺎ ﰲ ﻧﻈﺮ ﺍﻹﺳﻼﻡ ‪ -‬ﺣﲔ ﱂ ﺗﻘﻢ ﻓﻴﻬﺎ ﺷﺮﻳﻌﺔ ﺍﷲ ﻭﻣﻨﻬﺠﻪ ؛ ﻭﺣﲔ ﻓـﱳ‬
‫ﻓﻴﻬﺎ ﺍﳌﺆﻣﻨﻮﻥ ﻋﻦ ﺩﻳﻨﻬﻢ ‪ ،‬ﻭﻋﺬﺑﻮﺍ ﰲ ﻋﻘﻴﺪ‪‬ﻢ ‪ . .‬ﺑﻞ ﺍﻋﺘﱪﺕ ﺑﺎﻟﻨﺴﺒﺔ ﳍﻢ ﻫﻢ ﺃﻧﻔﺴﻬﻢ "ﺩﺍﺭ ﺣﺮﺏ" ‪. .‬‬
‫ﺩﺍﺭ ﺣﺮﺏ ‪ ،‬ﻫﻢ ﻻ ﻳﺪﺍﻓﻌﻮﻥ ﻋﻨﻬﺎ ‪ ،‬ﻭﻟﻴﺲ ﻫﺬﺍ ﻓﺤﺴﺐ ﺑﻞ ﻫﻢ ﳛﺎﺭﺑﻮ‪‬ﺎ ﻹﻧﻘﺎﺫ ﺇﺧﻮ‪‬ﻢ ﺍﳌﺴﻠﻤﲔ ﻣﻨﻬﺎ ‪.‬‬
‫‪ .‬ﺇﻥ ﺭﺍﻳﺔ ﺍﳌﺴﻠﻢ ﺍﻟﱵ ﳛﺎﻣﻲ ﻋﻨﻬﺎ ﻫﻲ ﻋﻘﻴﺪﺗﻪ ‪ .‬ﻭﻭﻃﻨﻪ ﺍﻟﺬﻱ ﳚﺎﻫﺪ ﻣﻦ ﺃﺟﻠﻪ ﻫﻮ ﺍﻟﺒﻠﺪ ﺍﻟﺬﻱ ﺗﻘﺎﻡ ﺷﺮﻳﻌﺔ‬
‫ﺍﷲ ﻓﻴﻪ ؛ ﻭﺃﺭﺿﻪ ﺍﻟﱵ ﻳﺪﻓﻊ ﻋﻨﻬﺎ ﻫﻲ ﺩﺍﺭ ﺍﻹﺳﻼﻡ ﺍﻟﱵ ﺗﺘﺨﺬ ﺍﳌﻨﻬﺞ ﺍﻹﺳﻼﻣﻲ ﻣﻨﻬﺠﺎ ﻟﻠﺤﻴﺎﺓ ‪ . .‬ﻭﻛـﻞ‬
‫ﺗﺼﻮﺭ ﺁﺧﺮ ﻟﻠﻮﻃﻦ ﻫﻮ ﺗﺼﻮﺭ ﻏﲑ ﺇﺳﻼﻣﻲ ‪ ،‬ﺗﻨﻀﺢ ﺑﻪ ﺍﳉﺎﻫﻠﻴﺎﺕ ‪ ،‬ﻭﻻ ﻳﻌﺮﻓـﻪ ﺍﻹﺳـﻼﻡ ‪ .‬ﰲ ﻇـﻼﻝ‬
‫ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(١٨٣‬‬
‫ـــــــــــــــ‬
‫ﻧﻜﺚ ﺍﻟﻌﻬﻮﺩ ﻭﺍﳌﻮﺍﺛﻴﻖ‬ ‫‪.٢‬‬
‫ﺝ ﺍﻟ ‪‬ﺮﺳ‪‬ـﻮ ِﻝ ‪‬ﻭﻫ‪‬ـﻢ ﺑ‪‬ـ ‪‬ﺪﺅ‪‬ﻭ ﹸﻛ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﻝ ﻣ‪‬ـ ‪‬ﺮ ٍﺓ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﹶﺃ ﹶﻻ ‪‬ﺗﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﻧ ﹶﻜﺜﹸﻮﹾﺍ ﹶﺃ‪‬ﻳﻤ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫﻤ‪‬ﻮﹾﺍ ِﺑِﺈ ‪‬ﺧﺮ‪‬ﺍ ِ‬
‫ﲔ{ )‪ (١٣‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬ ‫ﺸ ‪‬ﻮ ‪‬ﻩ ﺇِﻥ ﻛﹸﻨﺘ‪‬ﻢ ‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺨ‪‬‬ ‫ﺸ ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻓﹶﺎﻟﹼﻠ ‪‬ﻪ ﹶﺃ ‪‬ﺣ ‪‬ﻖ ﺃﹶﻥ ‪‬ﺗ ‪‬‬
‫ﺨ‪‬‬‫ﹶﺃ‪‬ﺗ ‪‬‬
‫ﲔ ‪ ،‬ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ ﹸﻜﺜﹸﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻬ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ ﹶﻗ ‪‬ﺪ ﺳ‪‬ـ‪‬ﺒ ‪‬ﻖ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻫﻤ‪‬ـﻮﺍ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬‫ﲔ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎﻝِ ﺍ ﹸﳌ ‪‬‬ ‫ﷲ ‪‬ﺗ ‪‬ﻌﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺾﺍُ‬ ‫ﺤ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺝ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻣﻦ‪ ‬ﻣ ﱠﻜ ﹶﺔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪﺅ‪‬ﻭ ﹸﻛ ‪‬ﻢ ﺑِﺎﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﺃ ‪‬ﻭ ﹶﻝ ‪‬ﻣ ‪‬ﺮ ٍﺓ ‪ِ ،‬ﺇ ﹾﺫ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ﺇﻟﹶﻰ‬ ‫ِﺑِﺈ ‪‬ﺧﺮ‪‬ﺍ ِ‬
‫ﺨﺸ‪‬ﻮﺍ ﺍﻟ ﹸﻜﻔﹾ ‪‬ﺮ ‪‬ﻭﹶﺃ ‪‬ﻫﹶﻠ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‬
‫ﲔ ﹶﺃ ﹾﻥ ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﺐ ﺍﷲُ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺇﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬‫ﺼ ‪‬ﺮ ِﺓ ِﻋ ِﲑ ِﻫ ‪‬ﻢ ‪‬ﻭِﺇ‪‬ﻧﻘﹶﺎ ِﺫﻫ‪‬ﺎ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﻄﹸﻠ ‪‬‬
‫‪‬ﺑ ‪‬ﺪ ٍﺭ ِﻟ‪‬ﻨ ‪‬‬
‫ﺸ ‪‬ﻮ ﹶﻥ‬
‫ﺸﺪِﻳ ‪‬ﺪ ِﺓ ‪ .‬ﹶﻓﺎ ﹸﳌ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﹶﻻ ‪‬ﻳﺨ‪‬ـ ‪‬‬ ‫ﺴ ﹾﻄ ‪‬ﻮ ِﺓ ﻭ‪‬ﺍﻟ ‪‬ﻌﻘﹸﻮ‪‬ﺑ ِﺔ ﺍﻟ ‪‬‬‫ﷲ ﺫﹸﻭ ﺍﻟ ‪‬‬ ‫ﻑ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻫ ‪‬ﻮ ﺍ ُ‬
‫ﳋ ‪‬ﻮ ‪‬‬‫ﺸ‪‬ﻴ ﹶﺔ ﻭ‪‬ﺍ ﹶ‬
‫ﳋ‪‬‬‫ﺤ ‪‬ﻖ ﺍ ﹶ‬ ‫ﺴ‪‬ﺘ ِ‬ ‫‪ِ :‬ﺇ ﱠﻥ ﺍﻟﺬِﻱ ‪‬ﻳ ‪‬‬
‫ﲔ ﻓِﻲ ِﺇﳝ‪‬ﺎِﻧ ِﻬ ‪‬ﻢ ‪.‬‬ ‫ﷲ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳﺨ‪‬ﺎﻓﹸﻮ ﹶﻥ ِﺳﻮ‪‬ﺍ ‪‬ﻩ ِﺇ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺻ‪‬ﺎ ِﺩِﻗ ‪‬‬ ‫ﹶﺃﺣ‪‬ﺪﹰﺍ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍ ِ‬
‫ﻳﻘﻮﻝ ﺗﻌﺎﱃ ﺑﻌﺪﻣﺎ ﺫﻛﺮ ﺃﻥ ﺍﳌﻌﺎﻫﺪﻳﻦ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ﺇﻥ ﺍﺳﺘﻘﺎﻣﻮﺍ ﻋﻠﻰ ﻋﻬﺪﻫﻢ ﻓﺎﺳﺘﻘﻴﻤﻮﺍ ﳍﻢ ﻋﻠﻰ ﺍﻟﻮﻓﺎﺀ‪:‬‬
‫} ‪‬ﻭِﺇ ﹾﻥ ‪‬ﻧ ﹶﻜﺜﹸﻮﺍ ﹶﺃ‪‬ﻳﻤ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ‪‬ﻋ ‪‬ﻬ ِﺪ ِﻫ ‪‬ﻢ { ﺃﻱ‪ :‬ﻧﻘﻀﻮﻫﺎ ﻭﺣﻠﻮﻫﺎ‪ ،‬ﻓﻘﺎﺗﻠﻮﻛﻢ ﺃﻭ ﺃﻋﺎﻧﻮﺍ ﻋﻠﻰ ﻗﺘـﺎﻟﻜﻢ‪ ،‬ﺃﻭ‬
‫ﻧﻘﺼﻮﻛﻢ‪ } ،‬ﻭ ﹶﻃ ‪‬ﻌﻨ‪‬ﻮﺍ ﻓِﻲ ﺩِﻳِﻨ ﹸﻜ ‪‬ﻢ { ﺃﻱ‪ :‬ﻋﺎﺑﻮﻩ‪ ،‬ﻭﺳﺨﺮﻭﺍ ﻣﻨﻪ‪.‬‬
‫ﻭﻳﺪﺧﻞ ﰲ ﻫﺬﺍ ﲨﻴﻊ ﺃﻧﻮﺍﻉ ﺍﻟﻄﻌﻦ ﺍﳌﻮﺟﻬﺔ ﺇﱃ ﺍﻟﺪﻳﻦ‪ ،‬ﺃﻭ ﺇﱃ ﺍﻟﻘﺮﺁﻥ‪ } ،‬ﹶﻓﻘﹶﺎِﺗﻠﹸﻮﺍ ﹶﺃِﺋﻤ‪‬ـ ﹶﺔ ﺍﹾﻟ ﹸﻜﻔﹾـ ِﺮ { ﺃﻱ‪:‬‬
‫ﺍﻟﻘﺎﺩﺓ ﻓﻴﻪ‪ ،‬ﺍﻟﺮﺅﺳﺎﺀ ﺍﻟﻄﺎﻋﻨﲔ ﰲ ﺩﻳﻦ ﺍﻟﺮﲪﻦ‪ ،‬ﺍﻟﻨﺎﺻﺮﻳﻦ ﻟﺪﻳﻦ ﺍﻟـﺸﻴﻄﺎﻥ‪ ،‬ﻭﺧـﺼﻬﻢ ﺑﺎﻟـﺬﻛﺮ ﻟﻌﻈـﻢ‬
‫ﺟﻨﺎﻳﺘﻬﻢ‪ ،‬ﻭﻷﻥ ﻏﲑﻫﻢ ﺗﺒﻊ ﳍﻢ‪ ،‬ﻭﻟﻴﺪﻝ ﻋﻠﻰ ﺃﻥ ﻣﻦ ﻃﻌﻦ ﰲ ﺍﻟﺪﻳﻦ ﻭﺗﺼﺪﻯ ﻟﻠﺮﺩ ﻋﻠﻴﻪ‪ ،‬ﻓﺈﻧﻪ ﻣـﻦ ﺃﺋﻤـﺔ‬
‫ﺍﻟﻜﻔﺮ‪.‬‬
‫} ِﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻻ ﹶﺃ‪‬ﻳﻤ‪‬ﺎ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ { ﺃﻱ‪ :‬ﻻ ﻋﻬﻮﺩ ﻭﻻ ﻣﻮﺍﺛﻴﻖ ﻳﻼﺯﻣﻮﻥ ﻋﻠﻰ ﺍﻟﻮﻓﺎﺀ ‪‬ﺎ‪ ،‬ﺑﻞ ﻻ ﻳﺰﺍﻟـﻮﻥ ﺧـﺎﺋﻨﲔ‪،‬‬
‫ﻧﺎﻛﺜﲔ ﻟﻠﻌﻬﺪ‪ ،‬ﻻ ﻳﻮﺛﻖ ﻣﻨﻬﻢ‪.‬‬
 ‫‪١٩٩‬‬

‫} ﹶﻟ ‪‬ﻌﱠﻠ ‪‬ﻬ ‪‬ﻢ { ﰲ ﻗﺘﺎﻟﻜﻢ ﺇﻳﺎﻫﻢ } ‪‬ﻳ‪‬ﻨ‪‬ﺘﻬ‪‬ﻮ ﹶﻥ { ﻋﻦ ﺍﻟﻄﻌﻦ ﰲ ﺩﻳﻨﻜﻢ‪ ،‬ﻭﺭﲟﺎ ﺩﺧﻠﻮﺍ ﻓﻴﻪ‪ ،‬ﰒ ﺣﺚ ﻋﻠﻰ ﻗﺘﺎﳍﻢ‪،‬‬
‫ﻭﻫﻴﺞ ﺍﳌﺆﻣﻨﲔ ﺑﺬﻛﺮ ﺍﻷﻭﺻﺎﻑ‪ ،‬ﺍﻟﱵ ﺻﺪﺭﺕ ﻣﻦ ﻫﺆﻻﺀ ﺍﻷﻋﺪﺍﺀ‪ ،‬ﻭﺍﻟﱵ ﻫﻢ ﻣﻮﺻﻮﻓﻮﻥ ‪‬ـﺎ‪ ،‬ﺍﳌﻘﺘـﻀﻴﺔ‬
‫ﺝ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ { ﺍﻟﺬﻱ ﳚﺐ ﺍﺣﺘﺮﺍﻣﻪ ﻭﺗﻮﻗﲑﻩ‬ ‫ﻟﻘﺘﺎﳍﻢ ﻓﻘﺎﻝ‪ } :‬ﺃﹶﻻ ‪‬ﺗﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﻧ ﹶﻜﺜﹸﻮﺍ ﹶﺃ‪‬ﻳﻤ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫﻤ‪‬ﻮﺍ ِﺑِﺈ ‪‬ﺧﺮ‪‬ﺍ ِ‬
‫ﻭﺗﻌﻈﻴﻤﻪ؟ ﻭﻫﻢ ﳘﻮﺍ ﺃﻥ ﳚﻠﻮﻩ ﻭﳜﺮﺟﻮﻩ ﻣﻦ ﻭﻃﻨﻪ ﻭﺳﻌﻮﺍ ﰲ ﺫﻟﻚ ﻣﺎ ﺃﻣﻜﻨﻬﻢ‪ } ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺑ‪‬ـ ‪‬ﺪﺀُﻭ ﹸﻛ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﻝ‬
‫‪‬ﻣ ‪‬ﺮ ٍﺓ { ﺣﻴﺚ ﻧﻘﻀﻮﺍ ﺍﻟﻌﻬﺪ ﻭﺃﻋﺎﻧﻮﺍ ﻋﻠﻴﻜﻢ‪ ،‬ﻭﺫﻟﻚ ﺣﻴﺚ ﻋﺎﻭﻧﺖ ﻗﺮﻳﺶ ‪-‬ﻭﻫﻢ ﻣﻌﺎﻫﺪﻭﻥ‪ -‬ﺑﲏ ﺑﻜـﺮ‬
‫ﺣﻠﻔﺎﺀﻫﻢ ﻋﻠﻰ ﺧﺰﺍﻋﺔ ﺣﻠﻔﺎﺀ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻗﺎﺗﻠﻮﺍ ﻣﻌﻬﻢ ﻛﻤﺎ ﻫﻮ ﻣﺬﻛﻮﺭ ﻣﺒـﺴﻮﻁ‬
‫ﲔ { ﻓﺈﻧـﻪ ﺃﻣـﺮﻛﻢ‬‫ﺸ ‪‬ﻮ ‪‬ﻩ ِﺇ ﹾﻥ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺨ‪‬‬‫ﺸ ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ { ﰲ ﺗﺮﻙ ﻗﺘﺎﳍﻢ } ﻓﹶﺎﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﺣ ‪‬ﻖ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﺨ‪‬‬‫ﰲ ﺍﻟﺴﲑﺓ‪ }.‬ﹶﺃ‪‬ﺗ ‪‬‬
‫ﺑﻘﺘﺎﳍﻢ‪ ،‬ﻭﺃﻛﺪ ﺫﻟﻚ ﻋﻠﻴﻜﻢ ﻏﺎﻳﺔ ﺍﻟﺘﺄﻛﻴﺪ‪.‬ﻓﺈﻥ ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ ﻓﺎﻣﺘﺜﻠﻮﺍ ﻷﻣﺮ ﺍﻟﻠﹼﻪ‪ ،‬ﻭﻻ ﲣﺸﻮﻫﻢ ﻓﺘﺘﺮﻛﻮﺍ ﺃﻣﺮ‬
‫ﺍﻟﻠﹼﻪ‪ ،‬ﰒ ﺃﻣﺮ ﺑﻘﺘﺎﳍﻢ ﻭﺫﻛﺮ ﻣﺎ ﻳﺘﺮﺗﺐ ﻋﻠﻰ ﻗﺘﺎﳍﻢ ﻣﻦ ] ﺹ ‪ [ ٣٣١‬ﺍﻟﻔﻮﺍﺋﺪ‪ ،‬ﻭﻛﻞ ﻫﺬﺍ ﺣـﺚ ﻭﺇ‪‬ـﺎﺽ‬
‫ﻟﻠﻤﺆﻣﻨﲔ ﻋﻠﻰ ﻗﺘﺎﳍﻢ‪ ،‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٣٣٠‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﲡﻲﺀ ﻫﺬﻩ ﺍﻟﻔﻘﺮﺓ ﺑﻌﺪ ﺍﻟﻔﻘﺮﺓ ﺍﻟﺴﺎﺑﻘﺔ ﺍﻟﱵ ﺗﻘﺮﺭ ﻓﻴﻬﺎ ﺍﻻﺳﺘﻨﻜﺎﺭ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﳌﺒﺪﺃ ﻷﻥ ﻳﻜﻮﻥ ﻟﻠﻤـﺸﺮﻛﲔ‬
‫ﻋﻬﺪ ﻋﻨﺪ ﺍﷲ ﻭﻋﻨﺪ ﺭﺳﻮﻟﻪ ؛ ﻭﺍﻷﻣﺮ ﺑﺘﺨﻴﲑ ﺍﳌﺸﺮﻛﲔ ﰲ ﺍﳉﺰﻳﺮﺓ ﺑﲔ ﺍﻟﺪﺧﻮﻝ ﻓﻴﻤﺎ ﺩﺧﻞ ﻓﻴﻪ ﺍﳌـﺴﻠﻤﻮﻥ‬
‫ﺃﻭ ﻗﺘﺎﳍﻢ ‪ -‬ﺇﻻ ﻣﻦ ﺍﺳﺘﺠﺎﺭ ﻓﻴﺠﺎﺭ ﺣﱴ ﻳﺴﻤﻊ ﻛﻼﻡ ﺍﷲ ﰒ ﻳﺒﻠﻎ ﻣﺄﻣﻨﻪ ﺧﺎﺭﺝ ﺩﺍﺭ ﺍﻹﺳﻼﻡ ‪ -‬ﻭﺑﻴﺎﻥ ﻋﻠﺔ‬
‫ﻫﺬﺍ ﺍﻻﺳﺘﻨﻜﺎﺭ ؛ ﻭﻫﻲ ﺃ‪‬ﻢ ﻻ ﻳﺮﻋﻮﻥ ﺇﻻ ﻭﻻ ﺫﻣﺔ ﰲ ﻣﺆﻣﻦ ﻣﱴ ﻇﻬﺮﻭﺍ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ‪.‬‬
‫ﲡﻲﺀ ﻫﺬﻩ ﺍﻟﻔﻘﺮﺓ ﳌﻮﺍﺟﻬﺔ ﻣﺎ ﺣﺎﻙ ﰲ ﻧﻔﻮﺱ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ -‬ﲟﺴﺘﻮﻳﺎ‪‬ﺎ ﺍﳌﺨﺘﻠﻔﺔ ﺍﻟﱵ ﺳﺒﻖ ﺍﳊـﺪﻳﺚ‬
‫ﻋﻨﻬﺎ ‪ -‬ﻣﻦ ﺗﺮﺩﺩ ﻭ‪‬ﻴﺐ ﻟﻺﻗﺪﺍﻡ ﻋﻠﻰ ﻫﺬﻩ ﺍﳋﻄﻮﺓ ﺍﳊﺎﲰﺔ ! ﻭﻣﻦ ﺭﻏﺒﺔ ﻭﺗﻌﻠﻞ ﰲ ﺃﻥ ﻳﻔﻲﺀ ﺍﳌـﺸﺮﻛﻮﻥ‬
‫ﺍﻟﺒﺎﻗﻮﻥ ﺇﱃ ﺍﻹﺳﻼﻡ ﺩﻭﻥ ﺍﻟﻠﺠﻮﺀ ﺇﱃ ﺍﻟﻘﺘﺎﻝ ﺍﻟﺸﺎﻣﻞ ! ﻭﻣﻦ ﺧﻮﻑ ﻋﻠﻰ ﺍﻟﻨﻔﻮﺱ ﻭﺍﳌﺼﺎﱀ ﻭﺭﻛـﻮﻥ ﺇﱃ‬
‫ﺃﻳﺴﺮ ﺍﻟﻮﺳﺎﺋﻞ ! ‪. . .‬‬
‫ﻭﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺗﻮﺍﺟﻪ ﻫﺬﻩ ﺍﳌﺸﺎﻋﺮ ﻭﺍﳌﺨﺎﻭﻑ ﻭﺍﻟﺘﻌﻼﺕ ﺑﺎﺳﺘﺠﺎﺷﺔ ﻗﻠﻮﺏ ﺍﳌـﺴﻠﻤﲔ ﺑﺎﻟـﺬﻛﺮﻳﺎﺕ‬
‫ﻭﺍﻷﺣﺪﺍﺙ ﺍﻟﻘﺮﻳﺒﺔ ﻭﺍﻟﺒﻌﻴﺪﺓ ‪ .‬ﺗﺬﻛﺮﻫﻢ ﺑﻨﻘﺾ ﺍﳌﺸﺮﻛﲔ ﳌﺎ ﺃﺑﺮﻣﻮﻩ ﻣﻌﻬﻢ ﻣﻦ ﻋﻬﻮﺩ ﻭﻣﺎ ﻋﻘﺪﻭﻩ ﻣﻌﻬﻢ ﻣﻦ‬
‫ﺃﳝﺎﻥ ‪ .‬ﻭﺗﺬﻛﺮﻫﻢ ﲟﺎ ﻫﻢ ﺑﻪ ﺍﳌﺸﺮﻛﻮﻥ ﻣﻦ ﺇﺧﺮﺍﺝ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﻣﻜﺔ ﻗﺒﻞ ﺍﳍﺠـﺮﺓ ‪.‬‬
‫ﻭﺗﺬﻛﺮﻫﻢ ﺑﺄﻥ ﺍﳌﺸﺮﻛﲔ ﻫﻢ ﺍﻟﺬﻳﻦ ﺑﺪﺃﻭﻫﻢ ﺑﺎﻻﻋﺘﺪﺍﺀ ﰲ ﺍﳌﺪﻳﻨﺔ ‪ . .‬ﰒ ﺗﺜﲑ ﻓﻴﻬﻢ ﺍﳊﻴـﺎﺀ ﻭﺍﻟﻨﺨـﻮﺓ ﺃﻥ‬
‫ﻳﻜﻮﻧﻮﺍ ﺇﳕﺎ ﳜﺸﻮﻥ ﻟﻘﺎﺀ ﺍﳌﺸﺮﻛﲔ ‪ .‬ﻭﺍﷲ ﺃﻭﱃ ﺃﻥ ﳜﺸﻮﻩ ﺇﻥ ﻛﺎﻧﻮﺍ ﻣﺆﻣﻨﲔ ‪ . .‬ﰒ ﺗﺸﺠﻌﻬﻢ ﻋﻠﻰ ﻗﺘـﺎﻝ‬
‫ﺍﳌﺸﺮﻛﲔ ﻟﻌﻞ ﺍﷲ ﺃﻥ ﻳﻌﺬ‪‬ﻢ ﺑﺄﻳﺪﻳﻬﻢ ‪ ،‬ﻓﻴﻜﻮﻧﻮﺍ ﻫﻢ ﺳﺘﺎﺭﺍ ﻟﻘﺪﺭﺓ ﺍﷲ ﰲ ﺗﻌﺬﻳﺐ ﺃﻋﺪﺍﺋـﻪ ﻭﺃﻋـﺪﺍﺋﻬﻢ ‪،‬‬
‫ﻭﺧﺰﻳﺎ‪‬ﻢ ﻭﻗﻬﺮﻫﻢ ‪ .‬ﻭﺷﻔﺎﺀ ﺻﺪﻭﺭ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺬﻳﻦ ﺃﻭﺫﻭﺍ ﰲ ﺍﷲ ﻣﻨﻬﻢ ‪ . .‬ﰒ ﺗﻮﺍﺟﻪ ﺍﻟﺘﻌﻼﺕ ﺍﻟﱵ ﲢﻴـﻚ‬
‫ﰲ ﺻﺪﻭﺭ ﺍﻟﺒﻌﺾ ﻣﻦ ﺍﻷﻣﻞ ﰲ ﺩﺧﻮﻝ ﺍﳌﺸﺮﻛﲔ ﺍﻟﺒﺎﻗﲔ ﰲ ﺍﻹﺳﻼﻡ ﺩﻭﻥ ﺣﺮﺏ ﻭﻻ ﻗﺘﺎﻝ ‪ .‬ﺗﻮﺍﺟﻪ ﻫـﺬﻩ‬
‫ﺍﻟﺘﻌﻼﺕ ﺑﺄﻥ ﺍﻟﺮﺟﺎﺀ ﺍﳊﻘﻴﻘﻲ ﰲ ﺃﻥ ﻳﻔﻲﺀ ﻫﺆﻻﺀ ﺇﱃ ﺍﻹﺳﻼﻡ ﺃﻭﱃ ﺃﻥ ﻳﺘﻌﻠﻖ ﺑﺎﻧﺘﺼﺎﺭ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻫﺰﳝـﺔ‬
‫ﺍﳌﺸﺮﻛﲔ ‪ .‬ﻓﻴﻮﻣﺌﺬ ﻗﺪ ﻳﻔﻲﺀ ﺑﻌﻀﻬﻢ ‪ -‬ﳑﻦ ﻳﻘﺴﻢ ﺍﷲ ﻟﻪ ﺍﻟﺘﻮﺑﺔ ‪ -‬ﺇﱃ ﺍﻹﺳﻼﻡ ﺍﳌﻨﺘﺼﺮ ﺍﻟﻈﺎﻫﺮ ﺍﻟﻈﺎﻓﺮ ! ‪.‬‬
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‫‪ .‬ﻭﰲ ﺍﻟﻨﻬﺎﻳﺔ ﺗﻠﻔﺘﻬﻢ ﺍﻵﻳﺎﺕ ﺇﱃ ﺃﻥ ﺳﻨﺔ ﺍﷲ ﻫﻲ ﺍﺑﺘﻼﺀ ﺍﳉﻤﺎﻋﺎﺕ ﲟﺜﻞ ﻫﺬﻩ ﺍﻟﺘﻜﺎﻟﻴﻒ ﻟﻴﻈﻬﺮ ﺣﻘﻴﻘﺔ ﻣـﺎ‬
‫ﻫﻢ ﻋﻠﻴﻪ ‪ .‬ﻭﺃﻥ ﺍﻟﺴﻨﺔ ﻻ ﺗﺘﺒﺪﻝ ﻭﻻ ﲢﻴﺪ ‪. .‬‬
‫ﺃﻻ ﺗﻘﺎﺗﻠﻮﻥ ﻗﻮﻣﺎ ﻧﻜﺜﻮﺍ ﺃﳝﺎ‪‬ﻢ ‪ ،‬ﻭﳘﻮﺍ ﺑﺈﺧﺮﺍﺝ ﺍﻟﺮﺳﻮﻝ ‪ ،‬ﻭﻫﻢ ﺑﺪﺃﻭﻛﻢ ﺃﻭﻝ ﻣﺮﺓ ؟ ﺃﲣﺸﻮ‪‬ﻢ ﻓﺎﷲ ﺃﺣﻖ‬
‫ﺃﻥ ﲣﺸﻮﻩ ‪ ،‬ﺇﻥ ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ ‪. .‬‬
‫ﺇﻥ ﺗﺎﺭﻳﺦ ﺍﳌﺸﺮﻛﲔ ﻣﻊ ﺍﳌﺴﻠﻤﲔ ﻛﻠﻪ ﻧﻜﺚ ﻟﻸﳝﺎﻥ ‪ ،‬ﻭﻧﻘﺾ ﻟﻠﻌﻬﻮﺩ ‪ .‬ﻭﺃﻗﺮﺏ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﻫﺬﺍ ﻧﻘﻀﻬﻢ‬
‫ﻟﻌﻬﺪﻫﻢ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺍﳊﺪﻳﺒﻴﺔ ‪ .‬ﻭﻟﻘﺪ ﻗﺒﻞ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﺷﺮﻭﻃﻬﻢ‬
‫‪ -‬ﺑﺈﳍﺎﻡ ﻣﻦ ﺭﺑﻪ ﻭﻫﺪﺍﻳﺔ ‪ -‬ﻣﺎ ﺣﺴﺒﻪ ﺑﻌﺾ ﺃﻓﺎﺿﻞ ﺃﺻﺤﺎﺑﻪ ﻗﺒﻮﻻ ﻟﻠﺪﻧﻴﺔ ! ﻭﻭﰱ ﳍﻢ ﺑﻌﻬﺪﻩ ﺃﺩﻕ ﻣﺎ ﻳﻜﻮﻥ‬
‫ﺍﻟﻮﻓﺎﺀ ﻭﺃﲰﺎﻩ ‪ .‬ﻭﻟﻜﻨﻬﻢ ﻫﻢ ﱂ ﻳﻔﻮﺍ ‪ ،‬ﻭﺧﺎﺳﻮﺍ ﺑﺎﻟﻌﻬﺪ ﺑﻌﺪ ﻋﺎﻣﲔ ﺍﺛﻨﲔ ‪ ،‬ﻋﻨﺪ ﺃﻭﻝ ﻓﺮﺻﺔ ﺳـﻨﺤﺖ ‪. .‬‬
‫ﻛﻤﺎ ﺃﻥ ﺍﳌﺸﺮﻛﲔ ﻫﻢ ﺍﻟﺬﻳﻦ ﳘﻮﺍ ﺑﺈﺧﺮﺍﺝ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﻗﺒﻞ ﰲ ﻣﻜﺔ ؛ ﻭﺑﻴﺘﻮﺍ ﺃﻣﺮﻫﻢ‬
‫ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻋﻠﻰ ﻗﺘﻠﻪ ﻗﺒﻞ ﺍﳍﺠﺮﺓ ‪ .‬ﻭﻛﺎﻥ ﻫﺬﺍ ﰲ ﺑﻴﺖ ﺍﷲ ﺍﳊﺮﺍﻡ ﺍﻟﺬﻱ ﻳﺄﻣﻦ ﻓﻴﻪ ﺍﻟﻘﺎﺗﻞ ﻣﻨﻬﻢ ﻋﻠﻰ ﺩﻣـﻪ‬
‫ﻭﻣﺎﻟﻪ ؛ ﺣﱴ ﻟﻜﺎﻥ ﺍﻟﻮﺍﺣﺪ ﻳﻠﻘﻰ ﻗﺎﺗﻞ ﺃﺧﻴﻪ ﺃﻭ ﺃﺑﻴﻪ ﰲ ﺍﳊﺮﻡ ﻓﻼ ﳝﺴﻪ ﺑﺴﻮﺀ ‪ .‬ﺃﻣﺎ ﳏﻤـﺪ ﺭﺳـﻮﻝ ﺍﷲ ‪،‬‬
‫ﺍﻟﺪﺍﻋﻲ ﺇﱃ ﺍﳍﺪﻯ ﻭﺍﻹﳝﺎﻥ ﻭﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ‪ ،‬ﻓﻠﻢ ﻳﺮﻋﻮﺍ ﻣﻌﻪ ﻫﺬﻩ ﺍﳋﺼﻠﺔ ؛ ﻭﳘﻮﺍ ﺑﺈﺧﺮﺍﺟﻪ ؛ ﰒ ﺗﺂﻣﺮﻭﺍ‬
‫ﻋﻠﻰ ﺣﻴﺎﺗﻪ ؛ ﻭﺑﻴﺘﻮﺍ ﻗﺘﻠﻪ ﰲ ﺑﻴﺖ ﺍﷲ ﺍﳊﺮﺍﻡ ‪ ،‬ﺑﻼ ﲢﺮﺝ ﻭﻻ ﺗﺬﻣﻢ ﳑﺎ ﻳﺘﺤﺮﺟﻮﻥ ﻣﻨـﻪ ﻭﻳﺘـﺬﳑﻮﻥ ﻣـﻊ‬
‫ﺃﺻﺤﺎﺏ ﺍﻟﺜﺎﺭﺍﺕ ! ‪ . .‬ﻛﺬﻟﻚ ﻛﺎﻧﻮﺍ ﻫﻢ ﺍﻟﺬﻳﻦ ﳘﻮﺍ ﺑﻘﺘﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻭﺣﺮ‪‬ﻢ ﰲ ﺍﳌﺪﻳﻨﺔ ‪ .‬ﻓﻬـﻢ ﺍﻟـﺬﻳﻦ‬
‫ﺃﺻﺮﻭﺍ ‪ -‬ﺑﻘﻴﺎﺩﺓ ﺃﰊ ﺟﻬﻞ ‪ -‬ﻋﻠﻰ ﻣﻼﻗﺎﺓ ﺍﳌﺴﻠﻤﲔ ﺑﻌﺪ ﺃﻥ ﳒﺖ ﺍﻟﻘﺎﻓﻠﺔ ﺍﻟﱵ ﺧﺮﺟﻮﺍ ﳍـﺎ ؛ ﰒ ﻗـﺎﺗﻠﻮﻫﻢ‬
‫ﺑﺎﺩﺋﲔ ﰲ ﺃﺣﺪ ﻭﰲ ﺍﳋﻨﺪﻕ ‪ .‬ﰒ ﲨﻌﻮﺍ ﳍﻢ ﰲ ﺣﻨﲔ ﻛﺬﻟﻚ ‪ . .‬ﻭﻛﻠﻬﺎ ﻭﻗﺎﺋﻊ ﺣﺎﺿﺮﺓ ﺃﻭ ﺫﻛﺮﻳﺎﺕ ﻗﺮﻳﺒﺔ‬
‫؛ ﻭﻛﻠﻬﺎ ﺗﻨﻢ ﻋﻦ ﺍﻹﺻﺮﺍﺭ ﺍﻟﺬﻱ ﻳﺼﻔﻪ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪) :‬ﻭﻻ ﻳﺰﺍﻟﻮﻥ ﻳﻘﺎﺗﻠﻮﻧﻜﻢ ﺣﱴ ﻳﺮﺩﻭﻛﻢ ﻋﻦ ﺩﻳﻨﻜﻢ‬
‫ﺇﻥ ﺍﺳﺘﻄﺎﻋﻮﺍ( ﻛﻤﺎ ﺗﻨﻢ ﻋﻦ ﻃﺒﻴﻌﺔ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﳌﻌﺴﻜﺮ ﺍﻟﺬﻱ ﻳﻌﺒﺪ ﺁﳍﺔ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﲡﺎﻩ ﺍﳌﻌﺴﻜﺮ ﺍﻟـﺬﻱ‬
‫ﻻ ﻳﻌﺒﺪ ﺇﻻ ﺍﷲ ‪. .‬‬
‫ﻭﺣﲔ ﻳﺴﺘﻌﺮﺽ ﺍﻟﺴﻴﺎﻕ ﻫﺬﺍ ﺍﻟﺸﺮﻳﻂ ﺍﻟﻄﻮﻳﻞ ﻣﻦ ﺍﻟﺬﻛﺮﻳﺎﺕ ﻭﺍﳌﻮﺍﻗﻒ ﻭﺍﻷﺣﺪﺍﺙ ‪ ،‬ﰲ ﻫﺬﻩ ﺍﻟﻠﻤـﺴﺎﺕ‬
‫ﺍﻟﺴﺮﻳﻌﺔ ﺍﻟﻌﻤﻴﻘﺔ ﺍﻹﻳﻘﺎﻉ ﰲ ﻗﻠﻮﺏ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﳜﺎﻃﺒﻬﻢ‪):‬ﺃﲣﺸﻮ‪‬ﻢ ؟( ‪. .‬‬
‫ﻓﺈ‪‬ﻢ ﻻ ﻳﻘﻌﺪﻭﻥ ﻋﻦ ﻗﺘﺎﻝ ﺍﳌﺸﺮﻛﲔ ﻫﺆﻻﺀ ﺇﻻ ﺃﻥ ﺗﻜﻮﻥ ﻫﻲ ﺍﳋﺸﻴﺔ ﻭﺍﳋﻮﻑ ﻭﺍﻟﺘﻬﻴﺐ !‬
‫ﻭﻳﻌﻘﺐ ﻋﻠﻰ ﺍﻟﺴﺆﺍﻝ ﲟﺎ ﻫﻮ ﺃﺷﺪ ﺍﺳﺘﺠﺎﺷﺔ ﻟﻠﻘﻠﻮﺏ ﻣﻦ ﺍﻟﺴﺆﺍﻝ‪) :‬ﻓﺎﷲ ﺃﺣـﻖ ﺃﻥ ﲣـﺸﻮﻩ ‪ ،‬ﺇﻥ ﻛﻨـﺘﻢ‬
‫ﻣﺆﻣﻨﲔ( ‪. .‬‬
‫ﺇﻥ ﺍﳌﺆﻣﻦ ﻻ ﳜﺸﻰ ﺃﺣﺪﺍ ﻣﻦ ﺍﻟﻌﺒﻴﺪ ‪ .‬ﻓﺎﳌﺆﻣﻦ ﻻ ﳜﺸﻰ ﺇﻻ ﺍﷲ ‪ .‬ﻓﺈﺫﺍ ﻛﺎﻧﻮﺍ ﳜﺸﻮﻥ ﺍﳌﺸﺮﻛﲔ ﻓﺎﷲ ﺃﺣﻖ‬
‫ﺑﺎﳋﺸﻴﺔ ‪ ،‬ﻭﺃﻭﱃ ﺑﺎﳌﺨﺎﻓﺔ ؛ ﻭﻣﺎ ﳚﻮﺯ ﺃﻥ ﻳﻜﻮﻥ ﻟﻐﲑﻩ ﰲ ﻗﻠﻮﺏ ﺍﳌﺆﻣﻨﲔ ﻣﻜﺎﻥ !‬
‫ﻭﺇﻥ ﻣﺸﺎﻋﺮ ﺍﳌﺆﻣﻨﲔ ﻟﺘﺜﻮﺭ ؛ ﻭﻫﻲ ﺗﺴﺘﺠﺎﺵ ﺑﺘﻠﻚ ﺍﻟﺬﻛﺮﻳﺎﺕ ﻭﺍﻟﻮﻗﺎﺋﻊ ﻭﺍﻷﺣﺪﺍﺙ ‪ . .‬ﻭﻫﻢ ﻳـﺬﻛﺮﻭﻥ‬
‫ﺑﺘﺂﻣﺮ ﺍﳌﺸﺮﻛﲔ ﻋﻠﻰ ﻧﺒﻴﻬﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ . .‬ﻭﻫﻢ ﻳﺴﺘﻌﺮﺿﻮﻥ ﻧﻜﺚ ﺍﳌﺸﺮﻛﲔ ﻟﻌﻬﻮﺩﻫﻢ ﻣﻌﻬﻢ‬
‫ﻭﺗﺒﻴﻴﺘﻬﻢ ﳍﻢ ﺍﻟﻐﺪﺭ ﻛﻠﻤﺎ ﺍﻟﺘﻤﺴﻮﺍ ﻣﻨﻬﻢ ﻏﺮﺓ ‪ ،‬ﺃﻭ ﻭﺟﺪﻭﺍ ﰲ ﻣﻮﻗﻔﻬﻢ ﺛﻐﺮﺓ ‪ .‬ﻭﻫـﻢ ﻳﺘـﺬﻛﺮﻭﻥ ﻣﺒـﺎﺩﺃﺓ‬
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‫ﺍﳌﺸﺮﻛﲔ ﳍﻢ ﺑﺎﻟﻌﺪﺍﺀ ﻭﺍﻟﻘﺘﺎﻝ ﺑﻄﺮﺍ ﻭﻃﻐﻴﺎﻧﺎ ‪ . .‬ﻭﰲ ﻏﻤـﺮﺓ ﻫـﺬﻩ ﺍﻟﺜـﻮﺭﺓ ﳛـﺮﺽ ﺍﳌـﺆﻣﻨﲔ ﻋﻠـﻰ‬
‫ﺍﻟﻘﺘﺎﻝ‪):‬ﻗﺎﺗﻠﻮﻫﻢ ﻳﻌﺬ‪‬ﻢ ﺍﷲ ﺑﺄﻳﺪﻳﻜﻢ ﻭﳜﺰﻫﻢ ‪ ،‬ﻭﻳﻨﺼﺮﻛﻢ ﻋﻠﻴﻬﻢ ﻭﻳﺸﻒ ﺻﺪﻭﺭ ﻗﻮﻡ ﻣﺆﻣﻨﲔ ‪ ،‬ﻭﻳﺬﻫﺐ‬
‫ﻏﻴﻆ ﻗﻠﻮ‪‬ﻢ( ‪. .‬‬
‫ﻗﺎﺗﻠﻮﻫﻢ ﳚﻌﻠﻜﻢ ﺍﷲ ﺳﺘﺎﺭ ﻗﺪﺭﺗﻪ ‪ ،‬ﻭﺃﺩﺍﺓ ﻣﺸﻴﺌﺘﻪ ‪ ،‬ﻓﻴﻌﺬ‪‬ﻢ ﺑﺄﻳﺪﻳﻜﻢ ﻭﳜﺰﻫﻢ ﺑﺎﳍﺰﳝﺔ ﻭﻫـﻢ ﻳﺘﺨـﺎﻳﻠﻮﻥ‬
‫ﺑﺎﻟﻘﻮﺓ ‪ ،‬ﻭﻳﻨﺼﺮﻛﻢ ﻋﻠﻴﻬﻢ ﻭﻳﺸﻒ ﺻﺪﻭﺭ ﲨﺎﻋﺔ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﳑﻦ ﺁﺫﺍﻫﻢ ﻭﺷﺮﺩﻫﻢ ﺍﳌﺸﺮﻛﻮﻥ ‪ .‬ﻳـﺸﻔﻬﺎ‬
‫ﻣﻦ ﻏﻴﻈﻬﺎ ﺍﳌﻜﻈﻮﻡ ‪ ،‬ﺑﺎﻧﺘﺼﺎﺭ ﺍﳊﻖ ﻛﺎﻣﻼ ‪ ،‬ﻭﻫﺰﳝﺔ ﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻭﺗﺸﺮﻳﺪ ﺍﳌﺒﻄﻠﲔ ‪. .‬‬
‫ﻭﻟﻴﺲ ﻫﺬﺍ ﻭﺣﺪﻩ ﻭﻟﻜﻦ ﺧﲑﺍ ﺁﺧﺮ ﻳﻨﺘﻈﺮ ﻭﺛﻮﺍﺑﺎ ﺁﺧﺮ ﻳﻨﺎﻝ‪) :‬ﻭﻳﺘﻮﺏ ﺍﷲ ﻋﻠﻰ ﻣﻦ ﻳﺸﺎﺀ( ‪. .‬‬
‫ﻓﺎﻧﺘﺼﺎﺭ ﺍﳌﺴﻠﻤﲔ ﻗﺪ ﻳﺮﺩ ﺑﻌﺾ ﺍﳌﺸﺮﻛﲔ ﺇﱃ ﺍﻹﳝﺎﻥ ‪ ،‬ﻭﻳﻔﺘﺢ ﺑﺼﲑ‪‬ﻢ ﻋﻠﻰ ﺍﳍﺪﻯ ﺣﲔ ﻳﺮﻭﻥ ﺍﳌﺴﻠﻤﲔ‬
‫ﻳﻨﺼﺮﻭﻥ ‪ ،‬ﻭﳛﺴﻮﻥ ﺃﻥ ﻗﻮﺓ ﻏﲑ ﻗﻮﺓ ﺍﻟﺒﺸﺮ ﺗﺆﻳﺪﻫﻢ ‪ ،‬ﻭﻳﺮﻭﻥ ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ ﰲ ﻣﻮﺍﻗﻔﻬﻢ ‪ -‬ﻭﻫﺬﺍ ﻣﺎ ﻛـﺎﻥ‬
‫ﻓﻌﻼ ‪ -‬ﻭﻋﻨﺪﺋﺬ ﻳﻨﺎﻝ ﺍﳌﺴﻠﻤﻮﻥ ﺍ‪‬ﺎﻫﺪﻭﻥ ﺃﺟﺮ ﺟﻬﺎﺩﻫﻢ ‪ ،‬ﻭﺃﺟﺮ ﻫﺪﺍﻳﺔ ﺍﻟﻀﺎﻟﲔ ﺑﺄﻳﺪﻳﻬﻢ ؛ ﻭﻳﻨﺎﻝ ﺍﻹﺳﻼﻡ‬
‫ﻗﻮﺓ ﺟﺪﻳﺪﺓ ﺗﻀﺎﻑ ﺇﱃ ﻗﻮﺗﻪ ‪‬ﺆﻻﺀ ﺍﳌﻬﺘﺪﻳﻦ ﺍﻟﺘﺎﺋﺒﲔ‪) :‬ﻭﺍﷲ ﻋﻠﻴﻢ ﺣﻜﻴﻢ( ‪.‬‬
‫ﻋﻠﻴﻢ ﺑﺎﻟﻌﻮﺍﻗﺐ ﺍﳌﺨﺒﻮﺀﺓ ﻭﺭﺍﺀ ﺍﳌﻘﺪﻣﺎﺕ ‪ .‬ﺣﻜﻴﻢ ﻳﻘﺪﺭ ﻧﺘﺎﺋﺞ ﺍﻷﻋﻤﺎﻝ ﻭﺍﳊﺮﻛﺎﺕ ‪.‬‬
‫ﺇﻥ ﺑﺮﻭﺯ ﻗﻮﺓ ﺍﻹﺳﻼﻡ ﻭﺗﻘﺮﻳﺮﻫﺎ ﻟﻴﺴﺘﻬﻮﻱ ﻗﻠﻮﺑﺎ ﻛﺜﲑﺓ ﺗﺼﺪ ﻋﻦ ﺍﻹﺳﻼﻡ ﺍﻟﻀﻌﻴﻒ ‪ ،‬ﺃﻭ ﺍﻹﺳﻼﻡ ﺍ‪‬ﻬﻮﻝ‬
‫ﺍﻟﻘﻮﺓ ﻭﺍﻟﻨﻔﻮﺫ ‪ .‬ﻭﺇﻥ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻹﺳﻼﻡ ﻟﺘﺨﺘﺼﺮ ﻧﺼﻒ ﺍﻟﻄﺮﻳﻖ ﺣﲔ ﺗﻜﻮﻥ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺑﺎﺩﻳﺔ ﺍﻟﻘﻮﺓ‬
‫‪ ،‬ﻣﺮﻫﻮﺑﺔ ﺍﳉﺎﻧﺐ ‪ ،‬ﻋﺰﻳﺰﺓ ﺍﳉﻨﺎﺏ ‪.‬‬
‫ﻋﻠﻰ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﻫﻮ ﻳﺮﰊ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺑﺎﳌﻨﻬﺞ ﺍﻟﻘﺮﺁﱐ ﺍﻟﻔﺮﻳﺪ ﱂ ﻳﻜﻦ ﻳﻌﺪﻫﺎ ﻭﻫﻲ ﰲ ﻣﻜﺔ ﻗﻠـﺔ‬
‫ﻗﻠﻴﻠﺔ ﻣﺴﺘﻀﻌﻔﺔ ﻣﻄﺎﺭﺩﺓ ‪ ،‬ﺇﻻ ﻭﻋﺪﺍ ﻭﺍﺣﺪﺍ‪:‬ﻫﻮ ﺍﳉﻨﺔ ‪ .‬ﻭﱂ ﻳﻜﻦ ﻳﺄﻣﺮﻫﺎ ﺇﻻ ﺃﻣﺮﺍ ﻭﺍﺣﺪﺍ‪:‬ﻫﻮ ﺍﻟـﺼﱪ ‪. .‬‬
‫ﻓﻠﻤﺎ ﺃﻥ ﺻﱪﺕ ﻭﻃﻠﺒﺖ ﺍﳉﻨﺔ ﻭﺣﺪﻫﺎ ﺩﻭﻥ ﺍﻟﻐﻠﺐ ‪ ،‬ﺁﺗﺎﻫﺎ ﺍﷲ ﺍﻟﻨﺼﺮ ؛ ﻭﺟﻌﻞ ﳛﺮﺿﻬﺎ ﻋﻠﻴـﻪ ﻭﻳـﺸﻔﻲ‬
‫ﺻﺪﻭﺭﻫﺎ ﺑﻪ ‪ .‬ﺫﻟﻚ ﺃﻥ ﺍﻟﻐﻠﺐ ﻭﺍﻟﻨﺼﺮ ﻋﻨﺪﺋﺬ ﱂ ﻳﻜﻦ ﳍﺎ ﻭﻟﻜﻦ ﻟﺪﻳﻨﻪ ﻭﻛﻠﻤﺘـﻪ ‪ .‬ﻭﺇﻥ ﻫـﻲ ﺇﻻ ﺳـﺘﺎﺭ‬
‫ﻟﻘﺪﺭﺗﻪ ‪. .‬‬
‫ﰒ ﺇﻧﻪ ﱂ ﻳﻜﻦ ﺑﺪ ﺃﻥ ﳚﺎﻫﺪ ﺍﳌﺴﻠﻤﻮﻥ ﺍﳌﺸﺮﻛﲔ ﻛﺎﻓﺔ ‪ ،‬ﻭﺃﻥ ﺗﻨﺒﺬ ﻋﻬﻮﺩ ﺍﳌﺸﺮﻛﲔ ﻛﺎﻓـﺔ ؛ ﻭﺃﻥ ﻳﻘـﻒ‬
‫ﺍﳌﺴﻠﻤﻮﻥ ﺇﺯﺍﺀﻫﻢ ﺻﻔﺎ ‪ . .‬ﱂ ﻳﻜﻦ ﺑﺪ ﻣﻦ ﺫﻟﻚ ﻟﻜﺸﻒ ﺍﻟﻨﻮﺍﻳﺎ ﻭ ﺍﳋﺒﺎﻳﺎ ‪ ،‬ﻭﻹﺯﺍﻟﺔ ﺍﻷﺳﺘﺎﺭ ﺍﻟـﱵ ﻳﻘـﻒ‬
‫ﺧﻠﻔﻬﺎ ﻣﻦ ﱂ ﻳﺘﺠﺮﺩ ﻟﻠﻌﻘﻴﺪﺓ ‪ ،‬ﻭﺍﻷﻋﺬﺍﺭ ﺍﻟﱵ ﳛﺘﺞ ‪‬ﺎ ﻣﻦ ﻳﺘﻌﺎﻣﻠﻮﻥ ﻣﻊ ﺍﳌـﺸﺮﻛﲔ ﻟﻠﻜـﺴﺐ ‪ ،‬ﻭﻣـﻦ‬
‫ﻳﻮﺍﺩﻭ‪‬ﻢ ﻵﺻﺮﺓ ﻣﻦ ﻗﺮﰉ ﺃﻭ ﻣﺼﻠﺤﺔ ‪ . .‬ﱂ ﻳﻜﻦ ﺑﺪ ﻣﻦ ﺇﺯﺍﻟﺔ ﻫﺬﻩ ﺍﻷﺳﺘﺎﺭ ﻭﺍﳌﻌﺎﺫﻳﺮ ‪ ،‬ﻭﺇﻋﻼﻥ ﺍﳌﻔﺎﺻﻠﺔ‬
‫ﻟﻠﺠﻤﻴﻊ ‪ ،‬ﻟﻴﻨﻜﺸﻒ ﺍﻟﺬﻳﻦ ﳜﺒﺌﻮﻥ ﰲ ﻗﻠﻮ‪‬ﻢ ﺧﺒﻴﺌﺔ ‪ ،‬ﻭﻳﺘﺨﺬﻭﻥ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﳌﺆﻣﻨﲔ ﻭﻟﻴﺠﺔ ‪،‬‬
‫ﻳﻠﺠﻮﻥ ﻣﻨﻬﺎ ﺇﱃ ﻣﺼﺎﳊﻬﻢ ﻭﺭﻭﺍﺑﻄﻬﻢ ﻣﻊ ﺍﳌﺸﺮﻛﲔ ‪ ،‬ﰲ ﻇﻞ ﺍﻟﻌﻼﻗﺎﺕ ﻏﲑ ﺍﳌﺘﻤﻴﺰﺓ ﺃﻭ ﺍﻟﻮﺍﺿـﺤﺔ ﺑـﲔ‬
‫ﺍﳌﻌﺴﻜﺮﺍﺕ ﺍﳌﺨﺘﻠﻔﺔ‪) :‬ﺃﻡ ﺣﺴﺒﺘﻢ ﺃﻥ ﺗﺘﺮﻛﻮﺍ ﻭﳌﺎ ﻳﻌﻠﻢ ﺍﷲ ﺍﻟﺬﻳﻦ ﺟﺎﻫﺪﻭﺍ ﻣﻨﻜﻢ ﻭﱂ ﻳﺘﺨﺬﻭﺍ ﻣﻦ ﺩﻭﻥ ﺍﷲ‬
‫ﻭﻻ ﺭﺳﻮﻟﻪ ﻭﻻ ﺍﳌﺆﻣﻨﲔ ﻭﻟﻴﺠﺔ ‪ ،‬ﻭﺍﷲ ﺧﺒﲑ ﲟﺎ ﺗﻌﻤﻠﻮﻥ( ‪.‬‬
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‫ﻟﻘﺪ ﻛﺎﻥ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ‪ -‬ﻛﻤﺎ ﻫﻮ ﺍﳊﺎﻝ ﻋﺎﺩﺓ ‪ -‬ﻓﺌﺔ ﲡﻴﺪ ﺍﳌﺪﺍﻭﺭﺓ ‪ ،‬ﻭﺗﻨﻔﺬ ﻣﻦ ﺍﻷﺳـﻮﺍﺭ ‪ .‬ﻭﺗـﺘﻘﻦ‬
‫ﺍﺳﺘﺨﺪﺍﻡ ﺍﻷﻋﺬﺍﺭ ‪ .‬ﻭﺗﺪﻭﺭ ﻣﻦ ﺧﻠﻒ ﺍﳉﻤﺎﻋﺔ ‪ ،‬ﻭﺗﺘﺼﻞ ﲞﺼﻮﻣﻬﺎ ﺍﺳﺘﺠﻼﺑﺎ ﻟﻠﻤﺼﻠﺤﺔ ﻭﻟﻮ ﻋﻠﻰ ﺣﺴﺎﺏ‬
‫ﺍﳉﻤﺎﻋﺔ ‪ ،‬ﻣﺮﺗﻜﻨﺔ ﺇﱃ ﻣﻴﻮﻋﺔ ﺍﻟﻌﻼﻗﺎﺕ ﻭﻭﺟﻮﺩ ﺛﻐﺮﺍﺕ ﰲ ﺍﳌﻔﺎﺻﻠﺔ ﺑﲔ ﺍﳌﻌﺴﻜﺮﺍﺕ ‪ .‬ﻓـﺈﺫﺍ ﻭﺿـﺤﺖ‬
‫ﺍﳌﻔﺎﺻﻠﺔ ﻭﺃﻋﻠﻨﺖ ﻗﻄﻌﺖ ﺍﻟﻄﺮﻳﻖ ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﻔﺌﺔ ‪ ،‬ﻭﻛﺸﻔﺖ ﺍﳌﺪﺍﺧﻞ ﻭﺍﳌﺴﺎﺭﺏ ﻟﻸﻧﻈﺎﺭ ‪.‬‬
‫ﻭﺇﻧﻪ ﳌﻦ ﻣﺼﻠﺤﺔ ﺍﳉﻤﺎﻋﺔ ‪ ،‬ﻭﻣﻦ ﻣﺼﻠﺤﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﺃﻥ ‪‬ﺘﻚ ﺍﻷﺳﺘﺎﺭ ﻭﺗﻜـﺸﻒ ﺍﻟـﻮﻻﺋﺞ ‪ ،‬ﻭﺗﻌـﺮﻑ‬
‫ﺍﳌﺪﺍﺧﻞ ‪ ،‬ﻓﻴﻤﺘﺎﺯ ﺍﳌﻜﺎﻓﺤﻮﻥ ﺍﳌﺨﻠﺼﻮﻥ ‪ ،‬ﻭﻳﻜﺸﻒ ﺍﳌﺪﺍﻭﺭﻭﻥ ﺍﳌﻠﺘﻮﻭﻥ ‪ ،‬ﻭﻳﻌﺮﻑ ﺍﻟﻨﺎﺱ ﻛﻼ ﺍﻟﻔـﺮﻳﻘﲔ‬
‫ﻋﻠﻰ ﺣﻘﻴﻘﺘﻪ ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺍﷲ ﻳﻌﻠﻤﻬﻢ ﻣﻦ ﻗﺒﻞ‪) :‬ﻭﺍﷲ ﺧﺒﲑ ﲟﺎ ﺗﻌﻤﻠﻮﻥ( ‪. .‬‬
‫ﻭﻟﻜﻨﻪ ﺳﺒﺤﺎﻧﻪ ﳛﺎﺳﺐ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻣﺎ ﻳﺘﻜﺸﻒ ﻣﻦ ﺣﻘﻴﻘﺘﻬﻢ ﺑﻔﻌﻠﻬﻢ ﻭﺳﻠﻮﻛﻬﻢ ‪ .‬ﻭﻛﺬﻟﻚ ﺟﺮﺕ ﺳﻨﺘﻪ‬
‫ﺑﺎﻻﺑﺘﻼﺀ ﻟﻴﻨﻜﺸﻒ ﺍﳋﱯﺀ ﻭﺗﺘﻤﻴﺰ ﺍﻟﺼﻔﻮﻑ ‪ ،‬ﻭﺗﺘﻤﺤﺺ ﺍﻟﻘﻠﻮﺏ ‪ .‬ﻭﻻ ﻳﻜﻮﻥ ﺫﻟﻚ ﻛﻤﺎ ﻳﻜﻮﻥ ﺑﺎﻟﺸﺪﺍﺋﺪ‬
‫ﻭﺍﻟﺘﻜﺎﻟﻴﻒ ﻭﺍﶈﻦ ﻭﺍﻻﺑﺘﻼﺀﺍﺕ ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٣‬ﺹ ‪(٤٨٩‬‬
‫ـــــــــــــــ‬
‫ﺍﻟﻈﻠﻢ ﺍﻟﻮﺍﻗﻊ ﺃﻭ ﺍﳌﺘﻮﻗﻊ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ‬ ‫‪.٣‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﹸﺃ ِﺫ ﹶﻥ ِﻟﱠﻠﺬِﻳ ‪‬ﻦ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹸﻇِﻠﻤ‪‬ﻮﺍ ‪‬ﻭِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ‪‬‬
‫ﺼ ِﺮ ِﻫ ‪‬ﻢ ﹶﻟ ﹶﻘﺪِﻳ ‪‬ﺮ )‪ (٣٩‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹸﺃ ‪‬ﺧ ِﺮﺟ‪‬ﻮﺍ ﻣِـ ‪‬ﻦ‬
‫ﺖ ﺻ‪‬ـﻮ‪‬ﺍ ِﻣ ‪‬ﻊ ‪‬ﻭِﺑﻴ‪‬ـ ‪‬ﻊ‬ ‫ﺾ ﹶﻟﻬ‪‬ـ ‪‬ﺪ ‪‬ﻣ ‪‬‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ِﺑ‪‬ﺒﻌ‪ٍ ‬‬ ‫ﺱ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ِﺩﻳ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﺣ ‪‬ﻖ ِﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹸﻮﹸﻟﻮﺍ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﻟ ‪‬ﻮﻟﹶﺎ ‪‬ﺩ ﹾﻓ ‪‬ﻊ ﺍﻟﱠﻠ ِﻪ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻱ ‪‬ﻋﺰِﻳ ‪‬ﺰ )‪ (٤٠‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ‬ ‫ﺼ ‪‬ﺮ ‪‬ﻩ ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ﹶﻘ ِﻮ ‪‬‬
‫ﺼ ‪‬ﺮ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺕ ‪‬ﻭ ‪‬ﻣﺴ‪‬ﺎ ِﺟ ‪‬ﺪ ‪‬ﻳ ﹾﺬ ﹶﻛ ‪‬ﺮ ﻓِﻴﻬ‪‬ﺎ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ ﹶﻛِﺜﲑ‪‬ﺍ ‪‬ﻭﹶﻟ‪‬ﻴ‪‬ﻨ ‪‬‬ ‫ﺻﹶﻠﻮ‪‬ﺍ ‪‬‬ ‫‪‬ﻭ ‪‬‬
‫ﻑ ‪‬ﻭ‪‬ﻧ ‪‬ﻬﻮ‪‬ﺍ ‪‬ﻋﻦِ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ‪‬ﻭِﻟﻠﱠـ ِﻪ ﻋ‪‬ﺎِﻗﺒ‪‬ـ ﹸﺔ‬ ‫ﺼﻠﹶﺎ ﹶﺓ ‪‬ﻭ َﺁ‪‬ﺗﻮ‪‬ﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ‪‬ﻭﹶﺃ ‪‬ﻣﺮ‪‬ﻭﺍ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬ ‫ﺽ ﹶﺃﻗﹶﺎﻣ‪‬ﻮﺍ ﺍﻟ ‪‬‬ ‫ِﺇ ﹾﻥ ‪‬ﻣﻜﱠﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ )‪] { (٤١‬ﺍﳊﺞ‪[٤١-٣٩/‬‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﻣ ﱠﻜ ﹶﺔ ِﺇﻟﹶﻰ ﺍ ﹶﳌﺪِﻳ‪‬ﻨ ِﺔ‬‫ﻼ ‪‬ﻡ ‪‬ﻭﹶﺃ ‪‬‬
‫ﺴﹶ‬‫ﺝ ﺍﻟً‪‬ﻨِﺒ ‪‬ﻲ ﻋﻠﻴ ِﻪ ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺧ‪‬ﺮﻭ ِ‬
‫ﳉﻬ‪‬ﺎ ِﺩ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﻧ‪‬ﺰﹶﻟ ‪‬‬
‫ﺖ ﻓِﻲ ﺍ ِ‬ ‫‪‬ﻫ ِﺬ ِﻩ ﹶﺃ ‪‬ﻭ ﹸﻝ ﺁ‪‬ﻳ ٍﺔ ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬
‫ﲔ ﻓِﻲ ‪‬ﻣ ﱠﻜ ﹶﺔ ‪ ،‬ﻭﹶﺃ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﻫ‪‬ﻢ ِﻣﻦ‪ِ ‬ﺩﻳ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ ِﺑ ‪‬ﻐ‪‬ﻴ ٍﺮ ﺣ‪‬ـ ‪‬ﻖ ‪ ،‬ﻭ ﹶﻻ‬ ‫ﺴﻠِﻤ ‪‬‬‫ﲔ ﹶﻗ ‪‬ﺪ ﹶﻇﹶﻠﻤ‪‬ﻮﺍ ﺍ ﹸﳌ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫‪ .‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ِ :‬ﺇ ﱠﻥ ﺍ ﹸﳌ ‪‬‬
‫ﲔ‪،‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﲔ ﻓِﻲ ِﻗﺘ‪‬ﺎ ِﻝ ﺍ ﹸﳌ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻟﻠ ‪‬ﻤ ‪‬‬
‫ﻚ ﹶﺃ ِﺫ ﹶﻥ ﺍ ُ‬
‫ﷲ ‪ .‬ﻭِﻟ ﹶﺬِﻟ ‪‬‬
‫ﺐ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺇ ﱠﻻ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺑﺎﷲ ‪ ،‬ﻭﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﺍ ُ‬‫ﹶﺫ‪‬ﻧ ‪‬‬
‫ﲔ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻕ ﺑِﺎﳌﹸـ ‪‬‬ ‫ﻼ ِﻡ ‪‬ﻋﻠﹶﻰ ﺍﻻﹾﻟِﺘﺤ‪‬ﺎ ِ‬ ‫ﺸﺠِﻴﻌﹰﺎ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍﻟ ‪‬ﺪﺧ‪‬ﻮ ﹶﻝ ﻓِﻲ ﺍ ِﻹ ‪‬ﺳ ﹶ‬‫ﺸ ‪‬ﻮ ﹶﻛِﺘﻬِﻢ ‪ ،‬ﻭ‪‬ﺗ ‪‬‬
‫ﺿﻌ‪‬ﺎﻓﹰﺎ ِﻟ ‪‬‬‫‪‬ﺩ ﹾﻓ ‪‬ﻊ َﻷﺫﹶﺍﻫ‪‬ﻢ ‪ ،‬ﻭِﺇ ‪‬‬
‫ﲔ ﺩ‪‬ﻭ ﹶﻥ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺼ ِﺮ ﺍ ﹸﳌ ‪‬‬
‫ﷲ ﻗﹶﺎ ِﺩ ‪‬ﺭ ‪‬ﻭ ‪‬ﺣﺪ‪ ‬ﻩ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ‪‬‬
‫ﺐ ﺃ ‪‬ﻋﺪ‪‬ﺍ َﺀﻫ‪‬ﺎ ﺍﻟﻜﻔﱠﺎ ‪‬ﺭ ‪ ،‬ﻭِﺇ ﱠﻥ ﺍ َ‬
‫ِﻟ‪‬ﻴﻜﹸﻮﻧ‪‬ﻮﺍ ﹸﻗ ‪‬ﻮ ﹰﺓ ‪‬ﺗﺪ‪‬ﺍِﻓ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ‪‬ﻧ ﹾﻔﺴِﻬﺎ ‪ ،‬ﻭ‪‬ﺗ ِﺮ ِﻫ ‪‬‬
‫‪‬ﻋ ‪‬ﻮ ٍﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻳ‪‬ﺮﻳ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍ ﹸﳌ ‪‬ﺆﻣِﻨِﻴ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺒ ﹸﺬﻟﹸﻮﺍ ‪‬ﺟ ‪‬ﻬ ‪‬ﺪﻫ‪‬ﻢ ﻓِﻲ ﻃﹶﺎ ‪‬ﻋ ِﺔ ‪‬ﺭ‪‬ﺑﻬِﻢ ‪ ،‬ﻭﺃﹶﻥ ‪‬ﻳﻘﹸﻮﻣ‪‬ﻮﺍ ﺑِـﻮﺍ ِﺟِﺒﻬِﻢ‬
‫ﺴﻬِﻢ ‪‬ﻭﺩِﻳِﻨ ِﻪ ‪.‬‬ ‫ﻉ ‪‬ﻋ ‪‬ﻦ ًﹶﺃ‪‬ﻧ ِﻔ ِ‬
‫ﻓِﻲ ﺍﻟ ‪‬ﺪﻓﹶﺎ ِ‬
‫ﺽ ‪ ،‬ﻭ ‪‬ﺣ ﱠﻘ ‪‬ﻖ‬
‫ﷲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍ َﻷ ‪‬ﺭ ِ‬‫ﲔ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ ‪ِ :‬ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺍﻟﺬِﻳ ‪‬ﻦ ِﺇﺫﹶﺍ ‪‬ﻣ ﹶﻜ ‪‬ﻦ ﺍ ُ‬
‫ﲔ ﺍ ﹶﳌ ﹾﻈﻠﹸﻮ ِﻣ ‪‬‬
‫ﻒ ﺍ ﹸﱂﺀْﻣِﻨ ‪‬‬ ‫ﺻ ‪‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭ ‪‬‬ ‫‪‬ﻭ‪‬ﻳﺘ‪‬ﺎِﺑ ‪‬ﻊ ﺍ ُ‬
‫ﻼ ﹶﺓ ‪،‬‬ ‫ﺼﹶ‬ ‫ﷲ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺟ‪‬ﺘﻨ‪‬ﺒﻮﺍ ﻣ‪‬ﺎ ‪‬ﻧﻬ‪‬ﺎﻫ‪‬ﻢ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﹶﻓﹶﺄﻗﹶﺎﻣ‪‬ﻮﺍ ﺍﻟـ ‪‬‬ ‫ﺼ ‪‬ﺮ ﻭﺍﻟ ‪‬ﻐﹶﻠ‪‬ﺒ ﹶﺔ ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟﻌ‪‬ﺎِﻗﺒ‪‬ﺔ ‪ ،‬ﻋ ِﻤﻠﹸﻮﺍ ﺑِﺄ ‪‬ﻣ ِﺮ ﺍ ِ‬
‫ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﳋﻴ‪‬ـ ِﺮ ‪‬ﻭﻣ‪‬ـﺎ‬ ‫ﺱ ‪‬ﻋﻠﹶﻰ ِﻓ ‪‬ﻌ ِﻞ ﺍ ﹶ‬ ‫ﻑ ‪ ،‬ﻭ ‪‬ﺣﺜﱡﻮﺍ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﻭﹶﺃﺩ‪‬ﻭﻫ‪‬ﺎ ‪‬ﺣ ‪‬ﻖ ﹶﺃﺩ‪‬ﺍﺋِﻬﺎ ‪ ،‬ﻭ ‪‬ﺩﹶﻓﻌ‪‬ﻮﺍ ‪‬ﺯﻛﹶﺎ ﹶﺓ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ ‪‬ﻣﺮ‪‬ﻭﺍ ﺑﺎﳌ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺱ ﺟ‪‬ﻤﻴﻌـﹰﺎ ﻓِـﻲ‬
‫ﺏ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﷲ ِﺣﺴ‪‬ﺎ ‪‬‬
‫ﷲ ‪‬ﻋ ‪‬ﻦ ِﻓ ‪‬ﻌ ِﻞ ﺍ ﹸﳌ‪‬ﻨ ﹶﻜ ِﺮ ‪ .‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬
‫‪‬ﻳ ‪‬ﺮﺿِﻲ ﺍﷲ ‪ ،‬ﻭ‪‬ﻧ ‪‬ﻬﻮ‪‬ﺍ ﺍ ﹸﳌ‪‬ﺘﺠ‪‬ﺎ ِﻭﺯِﻳ ‪‬ﻦ ‪‬ﻋﻠﹶﻰ ‪‬ﺣﺪ‪‬ﻭ ِﺩ ﺍ ِ‬
‫ﺠﺰِﻱ ﹸﻛ ﱠﻞ ﻭ‪‬ﺍ ِﺣ ٍﺪ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻤِﻠ ِﻪ ‪ .‬ﻛﺎﻥ ﺍﳌـﺴﻠﻤﻮﻥ ﰲ ﺃﻭﻝ ﺍﻹﺳـﻼﻡ‬ ‫ﻑ ‪ ،‬ﻭﹶﻟ ‪‬ﻪ ﻋ‪‬ﺎِﻗ‪‬ﺒ ﹸﺔ ﺍ ُﻷﻣ‪‬ﻮ ِﺭ ‪ ،‬ﻓﹶﻴ ‪‬‬
‫ِﻧﻬ‪‬ﺎ‪‬ﻳ ِﺔ ﺍ ﹶﳌﻄﹶﺎ ِ‬
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‫ﳑﻨﻮﻋﲔ ﻣﻦ ﻗﺘﺎﻝ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﻣﺄﻣﻮﺭﻳﻦ ﺑﺎﻟﺼﱪ ﻋﻠﻴﻬﻢ‪ ،‬ﳊﻜﻤﺔ ﺇﳍﻴﺔ‪ ،‬ﻓﻠﻤﺎ ﻫـﺎﺟﺮﻭﺍ ﺇﱃ ﺍﳌﺪﻳﻨـﺔ‪ ،‬ﻭﺃﻭﺫﻭﺍ‪،‬‬
‫ﻭﺣﺼﻞ ﳍﻢ ﻣﻨﻌﺔ ﻭﻗﻮﺓ‪ ،‬ﺃﺫﻥ ﳍﻢ ﺑﺎﻟﻘﺘﺎﻝ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﹸﺃ ِﺫ ﹶﻥ ِﻟﱠﻠﺬِﻳ ‪‬ﻦ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ { ﻳﻔﻬﻢ ﻣﻨﻪ ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻗﺒـﻞ‬
‫ﳑﻨﻮﻋﲔ‪ ،‬ﻓﺄﺫﻥ ﺍﷲ ﳍﻢ ﺑﻘﺘﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻘﺎﺗﻠﻮﻥ‪ ،‬ﻭﺇﳕﺎ ﺃﺫﻥ ﳍﻢ‪ ،‬ﻷ‪‬ﻢ ﻇﻠﻤﻮﺍ‪ ،‬ﲟﻨﻌﻬﻢ ﻣﻦ ﺩﻳﻨـﻬﻢ‪ ،‬ﻭﺃﺫﻳﺘـﻬﻢ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﺇﺧﺮﺍﺟﻬﻢ ﻣﻦ ﺩﻳﺎﺭﻫﻢ‪.‬‬
‫ﺼ ِﺮ ِﻫ ‪‬ﻢ ﹶﻟ ﹶﻘﺪِﻳ ‪‬ﺮ { ﻓﻠﻴﺴﺘﻨﺼﺮﻭﻩ‪ ،‬ﻭﻟﻴﺴﺘﻌﻴﻨﻮﺍ ﺑﻪ‪ ،‬ﰒ ﺫﻛﺮ ﺻﻔﺔ ﻇﻠﻤﻬﻢ ﻓﻘﺎﻝ‪ } :‬ﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬
‫} ‪‬ﻭِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ‪‬‬
‫ﹸﺃ ‪‬ﺧ ِﺮﺟ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ِﺩﻳ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ { ﺃﻱ‪ :‬ﺃﳉﺌﻮﺍ ﺇﱃ ﺍﳋﺮﻭﺝ ﺑﺎﻷﺫﻳﺔ ﻭﺍﻟﻔﺘﻨﺔ } ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﺣ ‪‬ﻖ ﺇِﻻ { ﺃﻥ ﺫﻧﺒﻬﻢ ﺍﻟﺬﻱ ﻧﻘـﻢ‬
‫ﻣﻨﻬﻢ ﺃﻋﺪﺍﺅﻫﻢ } ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹸﻮﻟﹸﻮﺍ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ { ﺃﻱ‪ :‬ﺇﻻ ﺃ‪‬ﻢ ﻭﺣﺪﻭﺍ ﺍﷲ‪ ،‬ﻭﻋﺒﺪﻭﻩ ﳐﻠﺼﲔ ﻟﻪ ﺍﻟﺪﻳﻦ‪ ،‬ﻓﺈﻥ ﻛـﺎﻥ‬
‫ﺤﻤِﻴ ِﺪ { ﻭﻫﺬﺍ ﻳـﺪﻝ‬
‫ﻫﺬﺍ ﺫﻧﺒﺎ‪ ،‬ﻓﻬﻮ ﺫﻧﺒﻬﻢ ﻛﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ } :‬ﻭﻣ‪‬ﺎ ‪‬ﻧ ﹶﻘﻤ‪‬ﻮﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺇِﻻ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮﺍ ﺑِﺎﻟﱠﻠ ِﻪ ﺍﹾﻟ ‪‬ﻌﺰِﻳ ِﺰ ﺍﹾﻟ ‪‬‬
‫ﻋﻠﻰ ﺣﻜﻤﺔ ﺍﳉﻬﺎﺩ‪ ،‬ﻭﺃﻥ ﺍﳌﻘﺼﻮﺩ ﻣﻨﻪ ﺇﻗﺎﻣﺔ ﺩﻳﻦ ﺍﷲ‪ ،‬ﻭﺫﺏ ﺍﻟﻜﻔﺎﺭ ﺍﳌﺆﺫﻳﻦ ﻟﻠﻤـﺆﻣﻨﲔ‪ ،‬ﺍﻟﺒـﺎﺩﺋﲔ ﳍـﻢ‬
‫ﺑﺎﻻﻋﺘﺪﺍﺀ‪ ،‬ﻋﻦ ﻇﻠﻤﻬﻢ ﻭﺍﻋﺘﺪﺍﺋﻬﻢ‪ ،‬ﻭﺍﻟﺘﻤﻜﻦ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﷲ‪ ،‬ﻭﺇﻗﺎﻣﺔ ﺍﻟﺸﺮﺍﺋﻊ ﺍﻟﻈﺎﻫﺮﺓ‪ ،‬ﻭﳍﺬﺍ ﻗﺎﻝ‪ } :‬ﻭﹶﻟﻮ‪‬ﻻ‬
‫ﺻﻮ‪‬ﺍ ِﻣ ‪‬ﻊ ‪‬ﻭِﺑ‪‬ﻴ ‪‬ﻊ‬
‫ﺖ ‪‬‬
‫ﺾ { ﻓﻴﺪﻓﻊ ﺍﷲ ﺑﺎ‪‬ﺎﻫﺪﻳﻦ ﰲ ﺳﺒﻴﻠﻪ ﺿﺮﺭ ﺍﻟﻜﺎﻓﺮﻳﻦ‪ } ،‬ﹶﻟ ‪‬ﻬ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ِﺑ‪‬ﺒ ‪‬ﻌ ٍ‬
‫ﺱ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫‪‬ﺩ ﹾﻓ ‪‬ﻊ ﺍﻟﱠﻠ ِﻪ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺕ ‪‬ﻭ ‪‬ﻣﺴ‪‬ﺎ ِﺟ ‪‬ﺪ { ﺃﻱ‪ :‬ﳍﺪﻣﺖ ﻫﺬﻩ ﺍﳌﻌﺎﺑﺪ ﺍﻟﻜﺒﺎﺭ‪ ،‬ﻟﻄﻮﺍﺋﻒ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻣﻌﺎﺑﺪ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ‪،‬‬ ‫ﺻﹶﻠﻮ‪‬ﺍ ‪‬‬ ‫‪‬ﻭ ‪‬‬
‫ﻭﺍﳌﺴﺎﺟﺪ ﻟﻠﻤﺴﻠﻤﲔ‪ } ،‬ﻳ ﹾﺬ ﹶﻛ ‪‬ﺮ ﻓِﻴﻬ‪‬ﺎ { ﺃﻱ‪ :‬ﰲ ﻫﺬﻩ ﺍﳌﻌﺎﺑﺪ } ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ ﹶﻛِﺜﲑ‪‬ﺍ { ﺗﻘﺎﻡ ﻓﻴﻬﺎ ﺍﻟـﺼﻠﻮﺍﺕ‪،‬‬
‫ﻭﺗﺘﻠﻰ ﻓﻴﻬﺎ ﻛﺘﺐ ﺍﷲ‪ ،‬ﻭﻳﺬﻛﺮ ﻓﻴﻬﺎ ﺍﺳﻢ ﺍﷲ ﺑﺄﻧﻮﺍﻉ ﺍﻟﺬﻛﺮ‪ ،‬ﻓﻠﻮﻻ ﺩﻓﻊ ﺍﷲ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑﺒﻌﺾ‪ ،‬ﻻﺳﺘﻮﱃ‬
‫ﺍﻟﻜﻔﺎﺭ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓﺨﺮﺑﻮﺍ ﻣﻌﺎﺑﺪﻫﻢ‪ ،‬ﻭﻓﺘﻨﻮﻫﻢ ﻋﻦ ﺩﻳﻨﻬﻢ‪ ،‬ﻓﺪﻝ ﻫﺬﺍ‪ ،‬ﺃﻥ ﺍﳉﻬﺎﺩ ﻣﺸﺮﻭﻉ‪ ،‬ﻷﺟﻞ ﺩﻓﻊ‬
‫ﺍﻟﺼﺎﺋﻞ ﻭﺍﳌﺆﺫﻱ‪ ،‬ﻭﻣﻘﺼﻮﺩ ﻟﻐﲑﻩ‪ ،‬ﻭﺩﻝ ﺫﻟﻚ ﻋﻠﻰ ﺃﻥ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﱵ ﺣﺼﻠﺖ ﻓﻴﻬﺎ ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﺑﻌﺒـﺎﺩﺓ ﺍﷲ‪،‬‬
‫ﻭﻋﻤﺮﺕ ﻣﺴﺎﺟﺪﻫﺎ‪ ،‬ﻭﺃﻗﻴﻤﺖ ﻓﻴﻬﺎ ﺷﻌﺎﺋﺮ ﺍﻟﺪﻳﻦ ﻛﻠﻬﺎ‪ ،‬ﻣﻦ ﻓﻀﺎﺋﻞ ﺍ‪‬ﺎﻫﺪﻳﻦ ﻭﺑﱪﻛﺘﻬﻢ‪ ،‬ﺩﻓﻊ ﺍﷲ ﻋﻨـﻬﺎ‬
‫ﻀ ٍﻞ‬
‫ﺽ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ﺫﹸﻭ ﻓﹶـ ‪‬‬
‫ﺕ ﺍﻷ ‪‬ﺭ ‪‬‬
‫ﺴﺪ‪ِ ‬‬
‫ﺾ ﹶﻟ ﹶﻔ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ِﺑ‪‬ﺒ ‪‬ﻌ ٍ‬
‫ﺱ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺍﻟﻜﺎﻓﺮﻳﻦ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ } :‬ﻭﹶﻟﻮ‪‬ﻻ ‪‬ﺩ ﹾﻓ ‪‬ﻊ ﺍﻟﱠﻠ ِﻪ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﲔ{‬ ‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬
‫ﻓﺈﻥ ﻗﻠﺖ‪ :‬ﻧﺮﻯ ﺍﻵﻥ ﻣﺴﺎﺟﺪ ﺍﳌﺴﻠﻤﲔ ﻋﺎﻣﺮﺓ ﱂ ﲣﺮﺏ‪ ،‬ﻣﻊ ﺃ‪‬ﺎ ﻛﺜﲑ ﻣﻨﻬﺎ ﺇﻣﺎﺭﺓ ﺻﻐﲑﺓ‪ ،‬ﻭﺣﻜﻮﻣﺔ ﻏـﲑ‬
‫ﻣﻨﻈﻤﺔ‪ ،‬ﻣﻊ ﺃ‪‬ﻢ ﻻ ﻳﺪﺍﻥ ﳍﻢ ﺑﻘﺘﺎﻝ ﻣﻦ ﺟﺎﻭﺭﻫﻢ ﻣﻦ ﺍﻹﻓﺮﻧﺞ‪ ،‬ﺑﻞ ﻧﺮﻯ ﺍﳌﺴﺎﺟﺪ ﺍﻟـﱵ ﲢـﺖ ﻭﻻﻳﺘـﻬﻢ‬
‫ﻭﺳﻴﻄﺮ‪‬ﻢ ﻋﺎﻣﺮﺓ‪ ،‬ﻭﺃﻫﻠﻬﺎ ﺁﻣﻨﻮﻥ ﻣﻄﻤﺌﻨﻮﻥ‪ ،‬ﻣﻊ ﻗﺪﺭﺓ ﻭﻻ‪‬ﻢ ﻣﻦ ﺍﻟﻜﻔﺎﺭ ﻋﻠﻰ ﻫﺪﻣﻬﺎ‪ ،‬ﻭﺍﷲ ﺃﺧﱪ ﺃﻧﻪ ﻟﻮﻻ‬
‫ﺩﻓﻊ ﺍﷲ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑﺒﻌﺾ‪ ،‬ﳍﺪﻣﺖ ﻫﺬﻩ ﺍﳌﻌﺎﺑﺪ‪ ،‬ﻭﳓﻦ ﻻ ﻧﺸﺎﻫﺪ ﺩﻓﻌﺎ‪.‬‬
‫ﺃﺟﻴﺐ ﺑﺄﻥ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﻭﺍﻻﺳﺘﺸﻜﺎﻝ‪ ،‬ﺩﺍﺧﻞ ﰲ ﻋﻤﻮﻡ ﻫﺬﻩ ﺍﻵﻳﺔ ﻭﻓﺮﺩ ﻣﻦ ﺃﻓﺮﺍﺩﻫﺎ‪ ،‬ﻓﺈﻥ ﻣـﻦ ﻋـﺮﻑ‬
‫ﺃﺣﻮﺍﻝ ﺍﻟﺪﻭﻝ ﺍﻵﻥ ﻭﻧﻈﺎﻣﻬﺎ‪ ،‬ﻭﺃ‪‬ﺎ ﺗﻌﺘﱪ ﻛﻞ ﺃﻣﺔ ﻭﺟﻨﺲ ﲢﺖ ﻭﻻﻳﺘﻬﺎ‪ ،‬ﻭﺩﺍﺧﻞ ﰲ ﺣﻜﻤﻬـﺎ‪ ،‬ﺗﻌﺘـﱪﻩ‬
‫ﻋﻀﻮﺍ ﻣﻦ ﺃﻋﻀﺎﺀ ﺍﳌﻤﻠﻜﺔ‪ ،‬ﻭﺟﺰﺀ ﻣﻦ ﺃﺟﺰﺍﺀ ﺍﳊﻜﻮﻣﺔ‪ ،‬ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﺗﻠﻚ ﺍﻷﻣﺔ ] ﺹ ‪ [ ٥٤٠‬ﻣﻘﺘـﺪﺭﺓ‬
‫ﺑﻌﺪﺩﻫﺎ ﺃﻭ ﻋﺪﺩﻫﺎ‪ ،‬ﺃﻭ ﻣﺎﳍﺎ‪ ،‬ﺃﻭ ﻋﻤﻠﻬﺎ‪ ،‬ﺃﻭ ﺧﺪﻣﺘﻬﺎ‪ ،‬ﻓﺘﺮﺍﻋﻲ ﺍﳊﻜﻮﻣﺎﺕ ﻣﺼﺎﱀ ﺫﻟﻚ ﺍﻟﺸﻌﺐ‪ ،‬ﺍﻟﺪﻳﻨﻴـﺔ‬
‫ﻭﺍﻟﺪﻧﻴﻮﻳﺔ‪ ،‬ﻭﲣﺸﻰ ﺇﻥ ﱂ ﺗﻔﻌﻞ ﺫﻟﻚ ﺃﻥ ﳜﺘﻞ ﻧﻈﺎﻣﻬﺎ‪ ،‬ﻭﺗﻔﻘﺪ ﺑﻌﺾ ﺃﺭﻛﺎ‪‬ﺎ‪ ،‬ﻓﻴﻘﻮﻡ ﻣﻦ ﺃﻣﺮ ﺍﻟﺪﻳﻦ ‪‬ـﺬﺍ‬
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‫ﺍﻟﺴﺒﺐ ﻣﺎ ﻳﻘﻮﻡ‪ ،‬ﺧﺼﻮﺻﺎ ﺍﳌﺴﺎﺟﺪ‪ ،‬ﻓﺈ‪‬ﺎ ‪-‬ﻭﷲ ﺍﳊﻤﺪ‪ -‬ﰲ ﻏﺎﻳﺔ ﺍﻻﻧﺘﻈﺎﻡ‪ ،‬ﺣﱴ ﰲ ﻋﻮﺍﺻـﻢ ﺍﻟـﺪﻭﻝ‬
‫ﺍﻟﻜﺒﺎﺭ‪.‬‬
‫ﻭﺗﺮﺍﻋﻲ ﺗﻠﻚ ﺍﻟﺪﻭﻝ ﺍﳊﻜﻮﻣﺎﺕ ﺍﳌﺴﺘﻘﻠﺔ‪ ،‬ﻧﻈﺮﺍ ﳋﻮﺍﻃﺮ ﺭﻋﺎﻳﺎﻫﻢ ﺍﳌـﺴﻠﻤﲔ‪ ،‬ﻣـﻊ ﻭﺟـﻮﺩ ﺍﻟﺘﺤﺎﺳـﺪ‬
‫ﻭﺍﻟﺘﺒﺎﻏﺾ ﺑﲔ ﺩﻭﻝ ﺍﻟﻨﺼﺎﺭﻯ‪ ،‬ﺍﻟﺬﻱ ﺃﺧﱪ ﺍﷲ ﺃﻧﻪ ﻻ ﻳﺰﺍﻝ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻓﺘﺒﻘﻰ ﺍﳊﻜﻮﻣﺔ ﺍﳌﺴﻠﻤﺔ‪ ،‬ﺍﻟﱵ‬
‫ﻻ ﺗﻘﺪﺭ ﺗﺪﺍﻓﻊ ﻋﻦ ﻧﻔﺴﻬﺎ‪ ،‬ﺳﺎﳌﺔ ﻣﻦ ]ﻛﺜﲑ[ ﺿﺮﺭﻫﻢ‪ ،‬ﻟﻘﻴﺎﻡ ﺍﳊﺴﺪ ﻋﻨﺪﻫﻢ‪ ،‬ﻓﻼ ﻳﻘﺪﺭ ﺃﺣﺪﻫﻢ ﺃﻥ ﳝـﺪ‬
‫ﻳﺪﻩ ﻋﻠﻴﻬﺎ‪ ،‬ﺧﻮﻓﺎ ﻣﻦ ﺍﺣﺘﻤﺎﺋﻬﺎ ﺑﺎﻵﺧﺮ‪ ،‬ﻣﻊ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻻ ﺑﺪ ﺃﻥ ﻳﺮﻱ ﻋﺒـﺎﺩﻩ ﻣـﻦ ﻧـﺼﺮ ﺍﻹﺳـﻼﻡ‬
‫ﻭﺍﳌﺴﻠﻤﲔ‪ ،‬ﻣﺎ ﻗﺪ ﻭﻋﺪ ﺑﻪ ﰲ ﻛﺘﺎﺑﻪ‪.‬‬
‫ﻭﻗﺪ ﻇﻬﺮﺕ ‪-‬ﻭﷲ ﺍﳊﻤﺪ‪ -‬ﺃﺳﺒﺎﺑﻪ ]ﺑﺸﻌﻮﺭ ﺍﳌﺴﻠﻤﲔ ﺑﻀﺮﻭﺭﺓ ﺭﺟﻮﻋﻬﻢ ﺇﱃ ﺩﻳﻨﻬﻢ ﻭﺍﻟﺸﻌﻮﺭ ﻣﺒﺪﺃ ﺍﻟﻌﻤﻞ[‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ‬
‫ﺼ ‪‬ﺮ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﻓﻨﺤﻤﺪﻩ ﻭﻧﺴﺄﻟﻪ ﺃﻥ ﻳﺘﻢ ﻧﻌﻤﺘﻪ‪ ،‬ﻭﳍﺬﺍ ﻗﺎﻝ ﰲ ﻭﻋﺪﻩ ﺍﻟﺼﺎﺩﻕ ﺍﳌﻄﺎﺑﻖ ﻟﻠﻮﺍﻗﻊ‪ } :‬ﻭﹶﻟ‪‬ﻴ‪‬ﻨ ‪‬‬
‫{ ﺃﻱ‪ :‬ﻳﻘﻮﻡ ﺑﻨﺼﺮ ﺩﻳﻨﻪ‪ ،‬ﳐﻠﺼﺎ ﻟﻪ ﰲ ﺫﻟﻚ‪ ،‬ﻳﻘﺎﺗﻞ ﰲ ﺳﺒﻴﻠﻪ‪ ،‬ﻟﺘﻜﻮﻥ ﻛﻠﻤﺔ ﺍﷲ ﻫﻲ ﺍﻟﻌﻠﻴﺎ‪.‬‬
‫ﻱ ‪‬ﻋﺰِﻳ ‪‬ﺰ { ﺃﻱ‪ :‬ﻛﺎﻣﻞ ﺍﻟﻘﻮﺓ‪ ،‬ﻋﺰﻳﺰ ﻻ ﻳﺮﺍﻡ‪ ،‬ﻗﺪ ﻗﻬﺮ ﺍﳋﻼﺋﻖ‪ ،‬ﻭﺃﺧﺬ ﺑﻨﻮﺍﺻﻴﻬﻢ‪ ،‬ﻓﺄﺑﺸﺮﻭﺍ‪،‬‬
‫} ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ﹶﻘ ِﻮ ‪‬‬
‫ﻳﺎ ﻣﻌﺸﺮ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓﺈﻧﻜﻢ ﻭﺇﻥ ﺿﻌﻒ ﻋﺪﺩﻛﻢ ﻭﻋﺪﺩﻛﻢ‪ ،‬ﻭﻗﻮﻱ ﻋﺪﺩ ﻋﺪﻭﻛﻢ ﻭﻋﺪ‪‬ﻢ ﻓـﺈﻥ ﺭﻛـﻨﻜﻢ‬
‫ﺍﻟﻘﻮﻱ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﻣﻌﺘﻤﺪﻛﻢ ﻋﻠﻰ ﻣﻦ ﺧﻠﻘﻜﻢ ﻭﺧﻠﻖ ﻣﺎ ﺗﻌﻤﻠﻮﻥ‪ ،‬ﻓﺎﻋﻤﻠﻮﺍ ﺑﺎﻷﺳﺒﺎﺏ ﺍﳌﺄﻣﻮﺭ ‪‬ﺎ‪ ،‬ﰒ ﺍﻃﻠﺒﻮﺍ‬
‫ﻣﻨﻪ ﻧﺼﺮﻛﻢ‪ ،‬ﻓﻼ ﺑﺪ ﺃﻥ ﻳﻨﺼﺮﻛﻢ‪.‬‬
‫ﺖ ﹶﺃ ﹾﻗﺪ‪‬ﺍ ‪‬ﻣ ﹸﻜ ‪‬ﻢ { ﻭﻗﻮﻣﻮﺍ‪ ،‬ﺃﻳﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ‪ ،‬ﲝﻖ ﺍﻹﳝـﺎﻥ‬ ‫ﺼ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ‪‬ﻭ‪‬ﻳﹶﺜ‪‬ﺒ ‪‬‬
‫ﺼﺮ‪‬ﻭﺍ ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫} ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ِﺇ ﹾﻥ ‪‬ﺗ‪‬ﻨ ‪‬‬
‫ﺽ ﹶﻛﻤ‪‬ـﺎ‬
‫ﺨِﻠ ﹶﻔ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻷ ‪‬ﺭ ِ‬
‫ﺴ‪‬ﺘ ‪‬‬
‫ﺕ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪ ،‬ﻓﻘﺪ } ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋ ِﻤﻠﹸﻮﺍ ﺍﻟﺼ‪‬ﺎِﻟﺤ‪‬ﺎ ِ‬
‫ﻒ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒِﻠ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬ﻤ ﱢﻜ‪‬ﻨ ‪‬ﻦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺩِﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ﺍ ‪‬ﺭ‪‬ﺗﻀ‪‬ﻰ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﻟ‪‬ﻴ‪‬ﺒ ‪‬ﺪﹶﻟ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺑﻌ‪‬ـ ِﺪ ﺧ‪‬ـ ‪‬ﻮِﻓ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻣﻨ‪‬ـﺎ‬
‫ﺨﹶﻠ ‪‬‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ﺑِﻲ ‪‬ﺷ‪‬ﻴﺌﹰﺎ {‬ ‫‪‬ﻳ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭ‪‬ﻧﻨِﻲ ﻻ ‪‬ﻳ ‪‬‬
‫ﰒ ﺫﻛﺮ ﻋﻼﻣﺔ ﻣﻦ ﻳﻨﺼﺮﻩ‪ ،‬ﻭ‪‬ﺎ ﻳﻌﺮﻑ‪ ،‬ﺃﻥ ﻣﻦ ﺍﺩﻋﻰ ﺃﻧﻪ ﻳﻨﺼﺮ ﺍﷲ ﻭﻳﻨﺼﺮ ﺩﻳﻨـﻪ‪ ،‬ﻭﱂ ﻳﺘـﺼﻒ ‪‬ـﺬﺍ‬
‫ﺽ { ﺃﻱ‪ :‬ﻣﻠﻜﻨـﺎﻫﻢ ﺇﻳﺎﻫـﺎ‪ ،‬ﻭﺟﻌﻠﻨـﺎﻫﻢ‬ ‫ﺍﻟﻮﺻﻒ‪ ،‬ﻓﻬﻮ ﻛﺎﺫﺏ ﻓﻘﺎﻝ‪ } :‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ِﺇ ﹾﻥ ‪‬ﻣ ﱠﻜﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ﺍﻷ ‪‬ﺭ ِ‬
‫ﺍﳌﺘﺴﻠﻄﲔ ﻋﻠﻴﻬﺎ‪ ،‬ﻣﻦ ﻏﲑ ﻣﻨﺎﺯﻉ ﻳﻨﺎﺯﻋﻬﻢ‪ ،‬ﻭﻻ ﻣﻌﺎﺭﺽ‪ } ،‬ﹶﺃﻗﹶﺎﻣ‪‬ﻮﺍ ﺍﻟﺼ‪‬ﻼ ﹶﺓ { ﰲ ﺃﻭﻗﺎ‪‬ـﺎ‪ ،‬ﻭﺣـﺪﻭﺩﻫﺎ‪،‬‬
‫ﻭﺃﺭﻛﺎ‪‬ﺎ‪ ،‬ﻭﺷﺮﻭﻃﻬﺎ‪ ،‬ﰲ ﺍﳉﻤﻌﺔ ﻭﺍﳉﻤﺎﻋﺎﺕ‪.‬‬
‫} ﻭ‪‬ﺁﺗ‪‬ﻮﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ { ﺍﻟﱵ ﻋﻠﻴﻬﻢ ﺧﺼﻮﺻﺎ‪ ،‬ﻭﻋﻠﻰ ﺭﻋﻴﺘﻬﻢ ﻋﻤﻮﻣﺎ‪ ،‬ﺁﺗﻮﻫﺎ ﺃﻫﻠﻬﺎ‪ ،‬ﺍﻟـﺬﻳﻦ ﻫـﻢ ﺃﻫﻠـﻬﺎ‪} ،‬‬
‫ﻑ { ﻭﻫﺬﺍ ﻳﺸﻤﻞ ﻛﻞ ﻣﻌﺮﻭﻑ ﺣﺴﻨﻪ ﺷﺮﻋﺎ ﻭﻋﻘﻼ ﻣﻦ ﺣﻘﻮﻕ ﺍﷲ‪ ،‬ﻭﺣﻘﻮﻕ ﺍﻵﺩﻣﻴﲔ‪،‬‬ ‫‪‬ﻭﹶﺃ ‪‬ﻣﺮ‪‬ﻭﺍ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫} ‪‬ﻭ‪‬ﻧ ‪‬ﻬﻮ‪‬ﺍ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ { ﻛﻞ ﻣﻨﻜﺮ ﺷﺮﻋﺎ ﻭﻋﻘﻼ ﻣﻌﺮﻭﻑ ﻗﺒﺤﻪ‪ ،‬ﻭﺍﻷﻣﺮ ﺑﺎﻟﺸﻲﺀ ﻭﺍﻟﻨﻬﻲ ﻋﻨﻪ ﻳﺪﺧﻞ ﻓﻴﻪ ﻣﺎ‬
‫ﻻ ﻳﺘﻢ ﺇﻻ ﺑﻪ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﳌﻌﺮﻭﻑ ﻭﺍﳌﻨﻜﺮ ﻳﺘﻮﻗﻒ ﻋﻠﻰ ﺗﻌﻠﻢ ﻭﺗﻌﻠﻴﻢ‪ ،‬ﺃﺟﱪﻭﺍ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻢ ﻭﺍﻟﺘﻌﻠـﻴﻢ‪،‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﻳﺘﻮﻗﻒ ﻋﻠﻰ ﺗﺄﺩﻳﺐ ﻣﻘﺪﺭ ﺷﺮﻋﺎ‪ ،‬ﺃﻭ ﻏﲑ ﻣﻘﺪﺭ‪ ،‬ﻛﺄﻧﻮﺍﻉ ﺍﻟﺘﻌﺰﻳﺮ‪ ،‬ﻗﺎﻣﻮﺍ ﺑـﺬﻟﻚ‪ ،‬ﻭﺇﺫﺍ ﻛـﺎﻥ‬
‫ﻳﺘﻮﻗﻒ ﻋﻠﻰ ﺟﻌﻞ ﺃﻧﺎﺱ ﻣﺘﺼﺪﻳﻦ ﻟﻪ‪ ،‬ﻟﺰﻡ ﺫﻟﻚ‪ ،‬ﻭﳓﻮ ﺫﻟﻚ ﳑﺎ ﻻ ﻳﺘﻢ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ‬
‫ﺇﻻ ﺑﻪ‪.‬‬
 ‫‪٢٠٥‬‬

‫} ‪‬ﻭِﻟﱠﻠ ِﻪ ﻋ‪‬ﺎِﻗ‪‬ﺒ ﹸﺔ ﺍﻷﻣ‪‬ﻮ ِﺭ { ﺃﻱ‪ :‬ﲨﻴﻊ ﺍﻷﻣﻮﺭ‪ ،‬ﺗﺮﺟﻊ ﺇﱃ ﺍﷲ‪ ،‬ﻭﻗﺪ ﺃﺧﱪ ﺃﻥ ﺍﻟﻌﺎﻗﺒﺔ ﻟﻠﺘﻘﻮﻯ‪ ،‬ﻓﻤﻦ ﺳـﻠﻄﻪ ﺍﷲ‬
‫ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩ ﻣﻦ ﺍﳌﻠﻮﻙ‪ ،‬ﻭﻗﺎﻡ ﺑﺄﻣﺮ ﺍﷲ‪ ،‬ﻛﺎﻧﺖ ﻟﻪ ﺍﻟﻌﺎﻗﺒﺔ ﺍﳊﻤﻴﺪﺓ‪ ،‬ﻭﺍﳊﺎﻟﺔ ﺍﻟﺮﺷﻴﺪﺓ‪ ،‬ﻭﻣﻦ ﺗﺴﻠﻂ ﻋﻠـﻴﻬﻢ‬
‫ﺑﺎﳉﱪﻭﺕ‪ ،‬ﻭﺃﻗﺎﻡ ﻓﻴﻬﻢ ﻫﻮﻯ ﻧﻔﺴﻪ‪ ،‬ﻓﺈﻧﻪ ﻭﺇﻥ ﺣﺼﻞ ﻟﻪ ﻣﻠﻚ ﻣﻮﻗﺖ‪ ،‬ﻓﺈﻥ ﻋﺎﻗﺒﺘﻪ ﻏﲑ ﲪﻴـﺪﺓ‪ ،‬ﻓﻮﻻﻳﺘـﻪ‬
‫ﻣﺸﺌﻮﻣﺔ‪ ،‬ﻭﻋﺎﻗﺒﺘﻪ ﻣﺬﻣﻮﻣﺔ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٥٣٩‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺇﻥ ﻗﻮﻯ ﺍﻟﺸﺮ ﻭﺍﻟﻀﻼﻝ ﺗﻌﻤﻞ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ‪ ،‬ﻭﺍﳌﻌﺮﻛﺔ ﻣﺴﺘﻤﺮﺓ ﺑﲔ ﺍﳋﲑ ﻭﺍﻟﺸﺮ ﻭﺍﳍﺪﻯ ﻭﺍﻟـﻀﻼﻝ ؛‬
‫ﻭﺍﻟﺼﺮﺍﻉ ﻗﺎﺋﻢ ﺑﲔ ﻗﻮﻯ ﺍﻹﳝﺎﻥ ﻭﻗﻮﻯ ﺍﻟﻄﻐﻴﺎﻥ ﻣﻨﺬ ﺃﻥ ﺧﻠﻖ ﺍﷲ ﺍﻹﻧﺴﺎﻥ ‪.‬‬
‫ﻭﺍﻟﺸﺮ ﺟﺎﻣﺢ ﻭﺍﻟﺒﺎﻃﻞ ﻣﺴﻠﺢ ‪ .‬ﻭﻫﻮ ﻳﺒﻄﺶ ﻏﲑ ﻣﺘﺤﺮﺝ ‪ ،‬ﻭﻳﻀﺮﺏ ﻏﲑ ﻣﺘﻮﺭﻉ ؛ ﻭﳝﻠﻚ ﺃﻥ ﻳﻔﱳ ﺍﻟﻨﺎﺱ‬
‫ﻋﻦ ﺍﳋﲑ ﺇﻥ ﺍﻫﺘﺪﻭﺍ ﺇﻟﻴﻪ ‪ ،‬ﻭﻋﻦ ﺍﳊﻖ ﺇﻥ ﺗﻔﺘﺤﺖ ﻗﻠﻮ‪‬ﻢ ﻟﻪ ‪ .‬ﻓﻼ ﺑﺪ ﻟﻺﳝﺎﻥ ﻭﺍﳋﲑ ﻭﺍﳊﻖ ﻣﻦ ﻗﻮﺓ ﲢﻤﻴﻬﺎ‬
‫ﻣﻦ ﺍﻟﺒﻄﺶ ‪ ،‬ﻭﺗﻘﻴﻬﺎ ﻣﻦ ﺍﻟﻔﺘﻨﺔ ﻭﲢﺮﺳﻬﺎ ﻣﻦ ﺍﻷﺷﻮﺍﻙ ﻭﺍﻟﺴﻤﻮﻡ ‪.‬‬
‫ﻭﱂ ﻳﺸﺄ ﺍﷲ ﺃﻥ ﻳﺘﺮﻙ ﺍﻹﳝﺎﻥ ﻭﺍﳋﲑ ﻭﺍﳊﻖ ﻋﺰﻻ ﺗﻜﺎﻓﺢ ﻗﻮﻯ ﺍﻟﻄﻐﻴﺎﻥ ﻭﺍﻟﺸﺮ ﻭﺍﻟﺒﺎﻃﻞ ‪ ،‬ﺍﻋﺘﻤﺎﺩﺍ ﻋﻠﻰ ﻗﻮﺓ‬
‫ﺍﻹﳝﺎﻥ ﰲ ﺍﻟﻨﻔﻮﺱ ﻭﺗﻐﻠﻐﻞ ﺍﳊﻖ ﰲ ﺍﻟﻔﻄﺮ ‪ ،‬ﻭﻋﻤﻖ ﺍﳋﲑ ﰲ ﺍﻟﻘﻠﻮﺏ ‪ .‬ﻓﺎﻟﻘﻮﺓ ﺍﳌﺎﺩﻳﺔ ﺍﻟﱵ ﳝﻠﻜﻬﺎ ﺍﻟﺒﺎﻃﻞ ﻗﺪ‬
‫ﺗﺰﻟﺰﻝ ﺍﻟﻘﻠﻮﺏ ﻭﺗﻔﱳ ﺍﻟﻨﻔﻮﺱ ﻭﺗﺰﻳﻎ ﺍﻟﻔﻄﺮ ‪ .‬ﻭﻟﻠﺼﱪ ﺣﺪ ﻭﻟﻼﺣﺘﻤﺎﻝ ﺃﻣﺪ ‪ ،‬ﻭﻟﻠﻄﺎﻗﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻣﺪﻯ ﺗﻨﺘﻬﻲ‬
‫ﺇﻟﻴﻪ ‪ .‬ﻭﺍﷲ ﺃﻋﻠﻢ ﺑﻘﻠﻮﺏ ﺍﻟﻨﺎﺱ ﻭﻧﻔﻮﺳﻬﻢ ‪ .‬ﻭﻣﻦ ﰒ ﱂ ﻳﺸﺄ ﺃﻥ ﻳﺘﺮﻙ ﺍﳌﺆﻣﻨﲔ ﻟﻠﻔﺘﻨﺔ ‪ ،‬ﺇﻻ ﺭﻳﺜﻤﺎ ﻳﺴﺘﻌﺪﻭﻥ‬
‫ﻟﻠﻤﻘﺎﻭﻣﺔ ‪ ،‬ﻭﻳﺘﻬﻴﺄﻭﻥ ﻟﻠﺪﻓﺎﻉ ‪ ،‬ﻭﻳﺘﻤﻜﻨﻮﻥ ﻣﻦ ﻭﺳﺎﺋﻞ ﺍﳉﻬﺎﺩ ‪. .‬‬
‫ﻭﻋﻨﺪﺋﺬ ﺃﺫﻥ ﳍﻢ ﰲ ﺍﻟﻘﺘﺎﻝ ﻟﺮﺩ ﺍﻟﻌﺪﻭﺍﻥ ‪.‬‬
‫ﻭﻗﺒﻞ ﺃﻥ ﻳﺄﺫﻥ ﳍﻢ ﺑﺎﻻﻧﻄﻼﻕ ﺇﱃ ﺍﳌﻌﺮﻛﺔ ﺁﺫ‪‬ﻢ ﺃﻧﻪ ﻫﻮ ﺳﻴﺘﻮﱃ ﺍﻟﺪﻓﺎﻉ ﻋﻨﻬﻢ ﻓﻬـﻢ ﰲ ﲪﺎﻳﺘـﻪ‪) :‬ﺇﻥ ﺍﷲ‬
‫ﻳﺪﺍﻓﻊ ﻋﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ( ‪. .‬‬
‫ﻭﺃﻧﻪ ﻳﻜﺮﻩ ﺃﻋﺪﺍﺀﻫﻢ ﻟﻜﻔﺮﻫﻢ ﻭﺧﻴﺎﻧﺘﻬﻢ ﻓﻬﻢ ﳐﺬﻭﻟﻮﻥ ﺣﺘﻤﺎ‪) :‬ﺇﻥ ﺍﷲ ﻻ ﳛﺐ ﻛﻞ ﺧﻮﺍﻥ ﻛﻔﻮﺭ( ‪. .‬‬
‫ﻭﺃﻧﻪ ﺣﻜﻢ ﳍﻢ ﺑﺄﺣﻘﻴﺔ ﺩﻓﺎﻋﻬﻢ ﻭﺳﻼﻣﺔ ﻣﻮﻗﻔﻬﻢ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻷﺩﺑﻴﺔ ﻓﻬﻢ ﻣﻈﻠﻮﻣﻮﻥ ﻏـﲑ ﻣﻌﺘـﺪﻳﻦ ﻭﻻ‬
‫ﻣﺘﺒﻄﺮﻳﻦ‪) :‬ﺃﺫﻥ ﻟﻠﺬﻳﻦ ﻳﻘﺎﺗﻠﻮﻥ ﺑﺄ‪‬ﻢ ﻇﻠﻤﻮﺍ( ‪. .‬‬
‫ﻭﺃﻥ ﳍﻢ ﺃﻥ ﻳﻄﻤﺌﻨﻮﺍ ﺇﱃ ﲪﺎﻳﺔ ﺍﷲ ﳍﻢ ﻭﻧﺼﺮﻩ ﺇﻳﺎﻫﻢ‪) :‬ﻭﺇﻥ ﺍﷲ ﻋﻠﻰ ﻧﺼﺮﻫﻢ ﻟﻘﺪﻳﺮ( ‪. .‬‬
‫ﻭﺃﻥ ﳍﻢ ﻣﺎ ﻳﱪﺭ ﺧﻮﺿﻬﻢ ﻟﻠﻤﻌﺮﻛﺔ ﻓﻬﻢ ﻣﻨﺘﺪﺑﻮﻥ ﳌﻬﻤﺔ ﺇﻧﺴﺎﻧﻴﺔ ﻛﺒﲑﺓ ‪ ،‬ﻻ ﻳﻌﻮﺩ ﺧﲑﻫﺎ ﻋﻠﻴﻬﻢ ﻭﺣﺪﻫﻢ ‪،‬‬
‫ﺇﳕﺎ ﻳﻌﻮﺩ ﻋﻠﻰ ﺍﳉﺒﻬﺔ ﺍﳌﺆﻣﻨﺔ ﻛﻠﻬﺎ ؛ ﻭﻓﻴﻬﺎ ﺿﻤﺎﻥ ﳊﺮﻳﺔ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺣﺮﻳﺔ ﺍﻟﻌﺒﺎﺩﺓ ‪ .‬ﻭﺫﻟـﻚ ﻓـﻮﻕ ﺃ‪‬ـﻢ‬
‫ﻣﻈﻠﻮﻣﻮﻥ ﺃﺧﺮﺟﻮﺍ ﻣﻦ ﺩﻳﺎﺭﻫﻢ ﺑﻐﲑ ﺣﻖ‪) :‬ﺍﻟﺬﻳﻦ ﺃﺧﺮﺟﻮﺍ ﻣﻦ ﺩﻳﺎﺭﻫﻢ ﺑﻐﲑ ﺣﻖ ﺇﻻ ﺃﻥ ﻳﻘﻮﻟﻮﺍ‪:‬ﺭﺑﻨﺎ ﺍﷲ( ‪.‬‬
‫‪ .‬ﻭﻫﻲ ﺃﺻﺪﻕ ﻛﻠﻤﺔ ﺃﻥ ﺗﻘﺎﻝ ‪ ،‬ﻭﺃﺣﻖ ﻛﻠﻤﺔ ﺑﺄﻥ ﺗﻘﺎﻝ ‪ .‬ﻭﻣﻦ ﺃﺟﻞ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻭﺣﺪﻫﺎ ﻛﺎﻥ ﺇﺧﺮﺍﺟﻬﻢ‬
‫‪ .‬ﻓﻬﻮ ﺍﻟﺒﻐﻲ ﺍﳌﻄﻠﻖ ﺍﻟﺬﻱ ﻻ ﻳﺴﺘﻨﺪ ﺇﱃ ﺷﺒﻬﺔ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﳌﻌﺘﺪﻳﻦ ‪ .‬ﻭﻫﻮ ﺍﻟﺘﺠﺮﺩ ﻣﻦ ﻛﻞ ﻫﺪﻑ ﺷﺨﺼﻲ‬
‫ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﳌﻌﺘﺪﻯ ﻋﻠﻴﻬﻢ ‪ ،‬ﺇﳕﺎ ﻫﻲ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺣﺪﻫﺎ ﻣﻦ ﺃﺟﻠﻬﺎ ﳜﺮﺟﻮﻥ ‪ ،‬ﻻ ﺍﻟﺼﺮﺍﻉ ﻋﻠﻰ ﻋـﺮﺽ ﻣـﻦ‬
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‫ﺃﻋﺮﺍﺽ ﻫﺬﻩ ﺍﻷﺭﺽ ‪ ،‬ﺍﻟﱵ ﺗﺸﺘﺠﺮ ﻓﻴﻬﺎ ﺍﻷﻃﻤﺎﻉ ؛ ﻭﺗﺘﻌﺎﺭﺽ ﻓﻴﻬﺎ ﺍﳌﺼﺎﱀ ؛ ﻭﲣﺘﻠﻒ ﻓﻴﻬﺎ ﺍﻻﲡﺎﻫـﺎﺕ‬
‫ﻭﺗﺘﻀﺎﺭﺏ ﻓﻴﻬﺎ ﺍﳌﻨﺎﻓﻊ !‬
‫ﻭﻭﺭﺍﺀ ﻫﺬﺍ ﻛﻠﻪ ﺗﻠﻚ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﻌﺎﻣﺔ ‪ . .‬ﺣﺎﺟﺔ ﺍﻟﻌﻘﻴﺪﺓ ﺇﱃ ﺍﻟﺪﻓﻊ ﻋﻨﻬﺎ‪) :‬ﻭﻟﻮﻻ ﺩﻓﻊ ﺍﷲ ﺍﻟﻨﺎﺱ ﺑﻌـﻀﻬﻢ‬
‫ﺑﺒﻌﺾ ﳍﺪﻣﺖ ﺻﻮﺍﻣﻊ ﻭﺑﻴﻊ ﻭﺻﻠﻮﺍﺕ ﻭﻣﺴﺎﺟﺪ ﻳﺬﻛﺮ ﻓﻴﻬﺎ ﺍﺳﻢ ﺍﷲ ﻛﺜﲑﺍ( ‪. .‬‬
‫ﻭﺍﻟﺼﻮﺍﻣﻊ ﺃﻣﺎﻛﻦ ﺍﻟﻌﺒﺎﺩﺓ ﺍﳌﻨﻌﺰﻟﺔ ﻟﻠﺮﻫﺒﺎﻥ ‪ ،‬ﻭﺍﻟﺒﻴﻊ ﻟﻠﻨﺼﺎﺭﻯ ﻋﺎﻣﺔ ﻭﻫﻲ ﺃﻭﺳﻊ ﻣﻦ ﺍﻟﺼﻮﺍﻣﻊ ‪ ،‬ﻭﺍﻟﺼﻠﻮﺍﺕ‬
‫ﺃﻣﺎﻛﻦ ﺍﻟﻌﺒﺎﺩﺓ ﻟﻠﻴﻬﻮﺩ ‪ .‬ﻭﺍﳌﺴﺎﺟﺪ ﺃﻣﺎﻛﻦ ﺍﻟﻌﺒﺎﺩﺓ ﻟﻠﻤﺴﻠﻤﲔ ‪.‬‬
‫ﻭﻫﻲ ﻛﻠﻬﺎ ﻣﻌﺮﺿﺔ ﻟﻠﻬﺪﻡ ‪ -‬ﻋﻠﻰ ﻗﺪﺍﺳﺘﻬﺎ ﻭﲣﺼﻴﺼﻬﺎ ﻟﻌﺒﺎﺩﺓ ﺍﷲ ‪ -‬ﻻ ﻳﺸﻔﻊ ﳍﺎ ﰲ ﻧﻈﺮ ﺍﻟﺒﺎﻃﻞ ﺃﻥ ﺍﺳﻢ‬
‫ﺍﷲ ﻳﺬﻛﺮ ﻓﻴﻬﺎ ‪ ،‬ﻭﻻ ﳛﻤﻴﻬﺎ ﺇﻻ ﺩﻓﻊ ﺍﷲ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑﺒﻌﺾ ‪ .‬ﺃﻱ ﺩﻓﻊ ﲪﺎﺓ ﺍﻟﻌﻘﻴﺪﺓ ﻷﻋﺪﺍﺋﻬﺎ ﺍﻟـﺬﻳﻦ‬
‫ﻳﻨﺘﻬﻜﻮﻥ ﺣﺮﻣﺘﻬﺎ ‪ ،‬ﻭﻳﻌﺘﺪﻭﻥ ﻋﻠﻰ ﺃﻫﻠﻬﺎ ‪ .‬ﻓﺎﻟﺒﺎﻃﻞ ﻣﺘﺒﺠﺢ ﻻ ﻳﻜﻒ ﻭﻻ ﻳﻘﻒ ﻋﻦ ﺍﻟﻌﺪﻭﺍﻥ ﺇﻻ ﺃﻥ ﻳﺪﻓﻊ‬
‫ﲟﺜﻞ ﺍﻟﻘﻮﺓ ﺍﻟﱵ ﻳﺼﻮﻝ ‪‬ﺎ ﻭﳚﻮﻝ ‪ .‬ﻭﻻ ﻳﻜﻔﻲ ﺍﳊﻖ ﺃﻧﻪ ﺍﳊﻖ ﻟﻴﻘﻒ ﻋﺪﻭﺍﻥ ﺍﻟﺒﺎﻃﻞ ﻋﻠﻴﻪ ‪ ،‬ﺑﻞ ﻻ ﺑﺪ ﻣـﻦ‬
‫ﺍﻟﻘﻮﺓ ﲢﻤﻴﻪ ﻭﺗﺪﻓﻊ ﻋﻨﻪ ‪ .‬ﻭﻫﻲ ﻗﺎﻋﺪﺓ ﻛﻠﻴﺔ ﻻ ﺗﺘﺒﺪﻝ ﻣﺎ ﺩﺍﻡ ﺍﻹﻧﺴﺎﻥ ﻫﻮ ﺍﻹﻧﺴﺎﻥ !‬
‫ﻭﻻ ﺑﺪ ﻣﻦ ﻭﻗﻔﺔ ﺃﻣﺎﻡ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﻠﻴﻠﺔ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻌﻤﻴﻘﺔ ﺍﻟﺪﻻﻟﺔ ‪ ،‬ﻭﻣﺎ ﻭﺭﺍﺀﻫﺎ ﻣﻦ ﺃﺳﺮﺍﺭ ﰲ ﻋـﺎﱂ‬
‫ﺍﻟﻨﻔﺲ ﻭﻋﺎﱂ ﺍﳊﻴﺎﺓ ‪.‬‬
‫ﺇﻥ ﺍﷲ ﻳﺒﺪﺃ ﺍﻹﺫﻥ ﺑﺎﻟﻘﺘﺎﻝ ﻟﻠﺬﻳﻦ ﻗﺎﺗﻠﻬﻢ ﺍﳌﺸﺮﻛﻮﻥ ‪ ،‬ﻭﺍﻋﺘﺪﻯ ﻋﻠﻴﻬﻢ ﺍﳌﺒﻄﻠﻮﻥ ‪ ،‬ﺑﺄﻥ ﺍﷲ ﻳﺪﺍﻓﻊ ﻋﻦ ﺍﻟﺬﻳﻦ‬
‫ﺁﻣﻨﻮﺍ ‪ ،‬ﻭﺃﻧﻪ ﻳﻜﺮﻩ ﺍﳌﻌﺘﺪﻳﻦ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﻜﻔﺎﺭ ﺍﳋﺎﺋﻨﲔ‪) :‬ﺇﻥ ﺍﷲ ﻳﺪﺍﻓﻊ ﻋﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺇﻥ ﺍﷲ ﻻ ﳛـﺐ‬
‫ﻛﻞ ﺧﻮﺍﻥ ﻛﻔﻮﺭ( ‪. .‬‬
‫ﻓﻘﺪ ﺿﻤﻦ ﻟﻠﻤﺆﻣﻨﲔ ﺇﺫﻥ ﺃﻧﻪ ﻫﻮ ﺗﻌﺎﱃ ﻳﺪﺍﻓﻊ ﻋﻨﻬﻢ ‪ .‬ﻭﻣﻦ ﻳﺪﺍﻓﻊ ﺍﷲ ﻋﻨﻪ ﻓﻬﻮ ﳑﻨﻮﻉ ﺣﺘﻤﺎ ﻣﻦ ﻋـﺪﻭﻩ ‪،‬‬
‫ﻇﺎﻫﺮ ﺣﺘﻤﺎ ﻋﻠﻰ ﻋﺪﻭﻩ ‪ . .‬ﻓﻔﻴﻢ ﺇﺫﻥ ﻳﺄﺫﻥ ﳍﻢ ﺑﺎﻟﻘﺘﺎﻝ ؟ ﻭﻓﻴﻢ ﺇﺫﻥ ﻳﻜﺘﺐ ﻋﻠﻴﻬﻢ ﺍﳉﻬـﺎﺩ ؟ ﻭﻓـﻴﻢ ﺇﺫﻥ‬
‫ﻳﻘﺎﺗﻠﻮﻥ ﻓﻴﺼﻴﺒﻬﻢ ﺍﻟﻘﺘﻞ ﻭﺍﳉﺮﺡ ‪ ،‬ﻭﺍﳉﻬﺪ ﻭﺍﳌﺸﻘﺔ ‪ ،‬ﻭﺍﻟﺘﻀﺤﻴﺔ ﻭﺍﻵﻻﻡ ‪ . . .‬ﻭﺍﻟﻌﺎﻗﺒـﺔ ﻣﻌﺮﻭﻓـﺔ ‪ ،‬ﻭﺍﷲ‬
‫ﻗﺎﺩﺭ ﻋﻠﻰ ﲢﻘﻴﻖ ﺍﻟﻌﺎﻗﺒﺔ ﳍﻢ ﺑﻼ ﺟﻬﺪ ﻭﻻ ﻣﺸﻘﺔ ‪ ،‬ﻭﻻ ﺗﻀﺤﻴﺔ ﻭﻻ ﺃﱂ ‪ ،‬ﻭﻻ ﻗﺘﻞ ﻭﻻ ﻗﺘﺎﻝ ؟‬
‫ﻭﺍﳉﻮﺍﺏ ﺃﻥ ﺣﻜﻤﺔ ﺍﷲ ﰲ ﻫﺬﺍ ﻫﻲ ﺍﻟﻌﻠﻴﺎ ‪ ،‬ﻭﺃﻥ ﷲ ﺍﳊﺠﺔ ﺍﻟﺒﺎﻟﻐﺔ ‪ . .‬ﻭﺍﻟﺬﻱ ﻧﺪﺭﻛﻪ ﳓﻦ ﺍﻟﺒﺸﺮ ﻣﻦ ﺗﻠﻚ‬
‫ﺍﳊﻜﻤﺔ ﻭﻳﻈﻬﺮ ﻟﻌﻘﻮﻟﻨﺎ ﻭﻣﺪﺍﺭﻛﻨﺎ ﻣﻦ ﲡﺎﺭﺑﻨﺎ ﻭﻣﻌﺎﺭﻓﻨﺎ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﱂ ﻳﺮﺩ ﺃﻥ ﻳﻜﻮﻥ ﲪﻠـﺔ ﺩﻋﻮﺗـﻪ‬
‫ﻭﲪﺎ‪‬ﺎ ﻣﻦ "ﺍﻟﺘﻨﺎﺑﻠﺔ " ﺍﻟﻜﺴﺎﱃ ‪ ،‬ﺍﻟﺬﻳﻦ ﳚﻠﺴﻮﻥ ﰲ ﺍﺳﺘﺮﺧﺎﺀ ‪ ،‬ﰒ ﻳﺘﱰﻝ ﻋﻠﻴﻬﻢ ﻧﺼﺮﻩ ﺳﻬﻼ ﻫﻴﻨﺎ ﺑﻼ ﻋﻨﺎﺀ‬
‫‪ ،‬ﺮﺩ ﺃ‪‬ﻢ ﻳﻘﻴﻤﻮﻥ ﺍﻟﺼﻼﺓ ﻭﻳﺮﺗﻠﻮﻥ ﺍﻟﻘﺮﺁﻥ ﻭﻳﺘﻮﺟﻬﻮﻥ ﺇﱃ ﺍﷲ ﺑﺎﻟﺪﻋﺎﺀ ‪ ،‬ﻛﻠﻤﺎ ﻣـﺴﻬﻢ ﺍﻷﺫﻯ ﻭﻭﻗـﻊ‬
‫ﻋﻠﻴﻬﻢ ﺍﻻﻋﺘﺪﺍﺀ !‬
‫ﻧﻌﻢ ﺇ‪‬ﻢ ﳚﺐ ﺃﻥ ﻳﻘﻴﻤﻮﺍ ﺍﻟﺼﻼﺓ ‪ ،‬ﻭﺃﻥ ﻳﺮﺗﻠﻮﺍ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻭﺃﻥ ﻳﺘﻮﺟﻬﻮﺍ ﺇﱃ ﺍﷲ ﺑﺎﻟﺪﻋﺎﺀ ﰲ ﺍﻟﺴﺮﺍﺀ ﻭﺍﻟﻀﺮﺍﺀ‬
‫‪ .‬ﻭﻟﻜﻦ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺩﺓ ﻭﺣﺪﻫﺎ ﻻ ﺗﺆﻫﻠﻬﻢ ﳊﻤﻞ ﺩﻋﻮﺓ ﺍﷲ ﻭﲪﺎﻳﺘﻬﺎ ؛ ﺇﳕﺎ ﻫﻲ ﺍﻟـﺰﺍﺩ ﺍﻟـﺬﻱ ﻳﺘﺰﻭﺩﻭﻧـﻪ‬
‫ﻟﻠﻤﻌﺮﻛﺔ ‪ .‬ﻭﺍﻟﺬﺧﲑﺓ ﺍﻟﱵ ﻳﺪﺧﺮﻭ‪‬ﺎ ﻟﻠﻤﻮﻗﻌﺔ ‪ ،‬ﻭﺍﻟﺴﻼﺡ ﺍﻟﺬﻱ ﻳﻄﻤﺌﻨﻮﻥ ﺇﻟﻴﻪ ﻭﻫﻢ ﻳﻮﺍﺟﻬﻮﻥ ﺍﻟﺒﺎﻃﻞ ﲟﺜﻞ‬
‫ﺳﻼﺣﻪ ﻭﻳﺰﻳﺪﻭﻥ ﻋﻨﻪ ﺳﻼﺡ ﺍﻟﺘﻘﻮﻯ ﻭﺍﻹﳝﺎﻥ ﻭﺍﻻﺗﺼﺎﻝ ﺑﺎﷲ ‪.‬‬
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‫ﻟﻘﺪ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﳚﻌﻞ ﺩﻓﺎﻋﻪ ﻋﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻳﺘﻢ ﻋﻦ ﻃﺮﻳﻘﻬﻢ ﻫﻢ ﺃﻧﻔﺴﻬﻢ ﻛﻲ ﻳﺘﻢ ﻧﻀﺠﻬﻢ ﻫﻢ ﰲ‬
‫ﺃﺛﻨﺎﺀ ﺍﳌﻌﺮﻛﺔ ‪ .‬ﻓﺎﻟﺒﻨﻴﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻻ ﺗﺴﺘﻴﻘﻆ ﻛﻞ ﺍﻟﻄﺎﻗﺎﺕ ﺍﳌﺬﺧﻮﺭﺓ ﻓﻴﻬﺎ ﻛﻤﺎ ﺗﺴﺘﻴﻘﻆ ﻭﻫﻲ ﺗﻮﺍﺟﻪ ﺍﳋﻄﺮ‬
‫؛ ﻭﻫﻲ ﺗﺪﻓﻊ ﻭﺗﺪﺍﻓﻊ ‪ ،‬ﻭﻫﻲ ﺗﺴﺘﺠﻤﻊ ﻛﻞ ﻗﻮ‪‬ﺎ ﻟﺘﻮﺍﺟﻪ ﺍﻟﻘﻮﺓ ﺍﳌﻬﺎﲨﺔ ‪ . .‬ﻋﻨﺪﺋﺬ ﺗﺘﺤﻔﺰ ﻛﻞ ﺧﻠﻴﺔ ﺑﻜﻞ‬
‫ﻣﺎ ﺃﻭﺩﻉ ﻓﻴﻬﺎ ﻣﻨﺎﺳﺘﻌﺪﺍﺩ ﻟﺘﺆﺩﻱ ﺩﻭﺭﻫﺎ ؛ ﻭﻟﺘﺘﺴﺎﻧﺪ ﻣﻊ ﺍﳋﻼﻳﺎ ﺍﻷﺧﺮﻯ ﰲ ﺍﻟﻌﻤﻠﻴﺎﺕ ﺍﳌﺸﺘﺮﻛﺔ ؛ ﻭﻟﺘـﺆﰐ‬
‫ﺃﻗﺼﻰ ﻣﺎ ﲤﻠﻜﻪ ‪ ،‬ﻭﺗﺒﺬﻝ ﺁﺧﺮ ﻣﺎ ﺗﻨﻄﻮﻱ ﻋﻠﻴﻪ ؛ ﻭﺗﺼﻞ ﺇﱃ ﺃﻛﻤﻞ ﻣﺎ ﻫﻮ ﻣﻘﺪﻭﺭ ﳍﺎ ﻭﻣﺎ ﻫﻲ ﻣﻬﻴﺄﺓ ﻟﻪ ﻣﻦ‬
‫ﺍﻟﻜﻤﺎﻝ ‪.‬‬
‫ﻭﺍﻷﻣﺔ ﺍﻟﱵ ﺗﻘﻮﻡ ﻋﻠﻰ ﺩﻋﻮﺓ ﺍﷲ ﰲ ﺣﺎﺟﺔ ﺇﱃ ﺍﺳﺘﻴﻘﺎﻅ ﻛﻞ ﺧﻼﻳﺎﻫﺎ ‪ ،‬ﻭﺍﺣﺘﺸﺎﺩ ﻛﻞ ﻗﻮﺍﻫﺎ ‪ ،‬ﻭﺗﻮﻓﺰ ﻛﻞ‬
‫ﺍﺳﺘﻌﺪﺍﺩﻫﺎ ‪ ،‬ﻭﲡﻤﻊ ﻛﻞ ﻃﺎﻗﺎ‪‬ﺎ ‪ ،‬ﻛﻲ ﻳﺘﻢ ﳕﻮﻫﺎ ‪ ،‬ﻭﻳﻜﻤﻞ ﻧﻀﺠﻬﺎ ‪ ،‬ﻭﺗﺘﻬﻴﺄ ﺑـﺬﻟﻚ ﳊﻤـﻞ ﺍﻷﻣﺎﻧـﺔ‬
‫ﺍﻟﻀﺨﻤﺔ ﻭﺍﻟﻘﻴﺎﻡ ﻋﻠﻴﻬﺎ ‪.‬‬
‫ﻭﺍﻟﻨﺼﺮ ﺍﻟﺴﺮﻳﻊ ﺍﻟﺬﻱ ﻻ ﻳﻜﻠﻒ ﻋﻨﺎﺀ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﺘﱰﻝ ﻫﻴﻨﺎ ﻟﻴﻨﺎ ﻋﻠﻰ ﺍﻟﻘﺎﻋﺪﻳﻦ ﺍﳌﺴﺘﺮﳛﲔ ‪ ،‬ﻳﻌﻄﻞ ﺗﻠـﻚ‬
‫ﺍﻟﻄﺎﻗﺎﺕ ﻋﻦ ﺍﻟﻈﻬﻮﺭ ‪ ،‬ﻷﻧﻪ ﻻ ﳛﻔﺰﻫﺎ ﻭﻻ ﻳﺪﻋﻮﻫﺎ ‪.‬‬
‫ﻭﺫﻟﻚ ﻓﻮﻕ ﺃﻥ ﺍﻟﻨﺼﺮ ﺍﻟﺴﺮﻳﻊ ﺍﳍﲔ ﺍﻟﻠﲔ ﺳﻬﻞ ﻓﻘﺪﺍﻧﻪ ﻭﺿﻴﺎﻋﻪ ‪ .‬ﺃﻭﻻ ﻷﻧﻪ ﺭﺧﻴﺺ ﺍﻟﺜﻤﻦ ﱂ ﺗﺒﺬﻝ ﻓﻴـﻪ‬
‫ﺗﻀﺤﻴﺎﺕ ﻋﺰﻳﺰﺓ ‪ .‬ﻭﺛﺎﻧﻴﺎ ﻷﻥ ﺍﻟﺬﻳﻦ ﻧﺎﻟﻮﻩ ﱂ ﺗﺪﺭﺏ ﻗﻮﺍﻫﻢ ﻋﻠﻰ ﺍﻻﺣﺘﻔﺎﻅ ﺑﻪ ﻭﱂ ﲢﺸﺪ ﻃﺎﻗﺎ‪‬ﻢ ﻭﺗﺸﺤﺪ‬
‫ﻟﻜﺴﺒﻪ ‪ .‬ﻓﻬﻲ ﻻ ﺗﺘﺤﻔﺰ ﻭﻻ ﲢﺘﺸﺪ ﻟﻠﺪﻓﺎﻉ ﻋﻨﻪ ‪.‬‬
‫ﻭﻫﻨﺎﻙ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻮﺟﺪﺍﻧﻴﺔ ﻭﺍﻟﺪﺭﺑﺔ ﺍﻟﻌﻤﻠﻴﺔ ﺗﻠﻚ ﺍﻟﱵ ﺗﻨﺸﺄ ﻣﻦ ﺍﻟﻨﺼﺮ ﻭﺍﳍﺰﳝﺔ ‪ ،‬ﻭﺍﻟﻜـﺮ ﻭﺍﻟﻔـﺮ ‪ ،‬ﻭﺍﻟﻘـﻮﺓ‬
‫ﻭﺍﻟﻀﻌﻒ ﻭﺍﻟﺘﻘﺪﻡ ﻭﺍﻟﺘﻘﻬﻘﺮ ‪ .‬ﻭﻣﻦ ﺍﳌﺸﺎﻋﺮ ﺍﳌﺼﺎﺣﺒﺔ ﳍﺎ ‪ . .‬ﻣﻦ ﺍﻷﻣﻞ ﻭﺍﻷﱂ ‪ .‬ﻭﻣﻦ ﺍﻟﻔﺮﺡ ﻭﺍﻟﻐﻢ ‪ ،‬ﻭﻣﻦ‬
‫ﺍﻻﻃﻤﺌﻨﺎﻥ ﻭﺍﻟﻘﻠﻖ ‪ .‬ﻭﻣﻦ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻀﻌﻒ ﻭﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻘﻮﺓ ‪ . .‬ﻭﻣﻌﻬﺎ ﺍﻟﺘﺠﻤـﻊ ﻭﺍﻟﻔﻨـﺎﺀ ﰲ ﺍﻟﻌﻘﻴـﺪﺓ‬
‫ﻭﺍﳉﻤﺎﻋﺔ ﻭﺍﻟﺘﻨﺴﻴﻖ ﺑﲔ ﺍﻻﲡﺎﻫﺎﺕ ﰲ ﺛﻨﺎﻳﺎ ﺍﳌﻌﺮﻛﺔ ﻭﻗﺒﻠﻬﺎ ﻭﺑﻌﺪﻫﺎ ﻭﻛﺸﻒ ﻧﻘﻂ ﺍﻟﻀﻌﻒ ﻭﻧﻘﻂ ﺍﻟﻘﻮﺓ ‪،‬‬
‫ﻭﺗﺪﺑﲑ ﺍﻷﻣﻮﺭ ﰲ ﲨﻴﻊ ﺍﳊﺎﻻﺕ ‪ . .‬ﻭﻛﻠﻬﺎ ﺿﺮﻭﺭﻳﺔ ﻟﻸﻣﺔ ﺍﻟﱵ ﲢﻤﻞ ﺍﻟﺪﻋﻮﺓ ﻭﺗﻘﻮﻡ ﻋﻠﻴﻬﺎ ﻭﻋﻠﻰ ﺍﻟﻨﺎﺱ ‪.‬‬
‫ﻣﻦ ﺃﺟﻞ ﻫﺬﺍ ﻛﻠﻪ ‪ ،‬ﻭﻣﻦ ﺃﺟﻞ ﻏﲑﻩ ﳑﺎ ﻳﻌﻠﻤﻪ ﺍﷲ ‪ . .‬ﺟﻌﻞ ﺍﷲ ﺩﻓﺎﻋﻪ ﻋﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻳﺘﻢ ﻋﻦ ﻃـﺮﻳﻘﻬﻢ‬
‫ﻫﻢ ﺃﻧﻔﺴﻬﻢ ؛ ﻭﱂ ﳚﻌﻠﻪ ﻟﻘﻴﺔ ‪‬ﺒﻂ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺑﻼ ﻋﻨﺎﺀ ‪.‬‬
‫ﻭﺍﻟﻨﺼﺮ ﻗﺪ ﻳﺒﻄﻰ ﺀ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﻭﺃﺧﺮﺟﻮﺍ ﻣﻦ ﺩﻳﺎﺭﻫﻢ ﺑﻐﲑ ﺣﻖ ﺇﻻ ﺃﻥ ﻳﻘﻮﻟﻮﺍ‪:‬ﺭﺑﻨﺎ ﺍﷲ ‪ .‬ﻓﻴﻜـﻮﻥ‬
‫ﻫﺬﺍ ﺍﻹﺑﻄﺎﺀ ﳊﻜﻤﺔ ﻳﺮﻳﺪﻫﺎ ﺍﷲ ‪.‬‬
‫ﻗﺪ ﻳﺒﻄﻰ ﺀ ﺍﻟﻨﺼﺮ ﻷﻥ ﺑﻨﻴﺔ ﺍﻷﻣﺔ ﺍﳌﺆﻣﻨﺔ ﱂ ﺗﻨﻀﺞ ﺑﻌﺪ ﻧﻀﺠﻬﺎ ‪ ،‬ﻭﱂ ﻳﺘﻢ ﺑﻌﺪ ﲤﺎﻣﻬﺎ ‪ ،‬ﻭﱂ ﲢـﺸﺪ ﺑﻌـﺪ‬
‫ﻃﺎﻗﺎ‪‬ﺎ ‪ ،‬ﻭﱂ ﺗﺘﺤﻔﺰ ﻛﻞ ﺧﻠﻴﺔ ﻭﺗﺘﺠﻤﻊ ﻟﺘﻌﺮﻑ ﺃﻗﺼﻰ ﺍﳌﺬﺧﻮﺭ ﻓﻴﻬﺎ ﻣﻦ ﻗﻮﻯ ﻭﺍﺳﺘﻌﺪﺍﺩﺍﺕ ‪ .‬ﻓﻠﻮ ﻧﺎﻟـﺖ‬
‫ﺍﻟﻨﺼﺮ ﺣﻴﻨﺌﺬ ﻟﻔﻘﺪﺗﻪ ﻭﺷﻴﻜﺎ ﻟﻌﺪﻡ ﻗﺪﺭ‪‬ﺎ ﻋﻠﻰ ﲪﺎﻳﺘﻪ ﻃﻮﻳﻼ !‬
‫ﻭﻗﺪ ﻳﺒﻄﻰ ﺀ ﺍﻟﻨﺼﺮ ﺣﱴ ﺗﺒﺬﻝ ﺍﻷﻣﺔ ﺍﳌﺆﻣﻨﺔ ﺁﺧﺮ ﻣﺎ ﰲ ﻃﻮﻗﻬﺎ ﻣﻦ ﻗﻮﺓ ‪ ،‬ﻭﺁﺧﺮ ﻣﺎ ﲤﻠﻜﻪ ﻣﻦ ﺭﺻﻴﺪ ‪ ،‬ﻓﻼ‬
‫ﺗﺴﺘﺒﻘﻲ ﻋﺰﻳﺰﺍ ﻭﻻ ﻏﺎﻟﺒﺎ ‪ ،‬ﻻ ﺗﺒﺬﻟﻪ ﻫﻴﻨﺎ ﺭﺧﻴﺼﺎ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪.‬‬
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‫ﻭﻗﺪ ﻳﺒﻄﻰ ﺀ ﺍﻟﻨﺼﺮ ﺣﱴ ﲡﺮﺏ ﺍﻷﻣﺔ ﺍﳌﺆﻣﻨﺔ ﺁﺧﺮ ﻗﻮﺍﻫﺎ ‪ ،‬ﻓﺘﺪﺭﻙ ﺃﻥ ﻫﺬﻩ ﺍﻟﻘﻮﻯ ﻭﺣﺪﻫﺎ ﺑﺪﻭﻥ ﺳﻨﺪ ﻣﻦ‬
‫ﺍﻟﻠﻬﻼ ﺗﻜﻔﻞ ﺍﻟﻨﺼﺮ ‪ .‬ﺇﳕﺎ ﻳﺘﱰﻝ ﺍﻟﻨﺼﺮ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻋﻨﺪﻣﺎ ﺗﺒﺬﻝ ﺁﺧﺮ ﻣﺎ ﰲ ﻃﻮﻗﻬﺎ ﰒ ﺗﻜﻞ ﺍﻷﻣﺮ ﺑﻌـﺪﻫﺎ‬
‫ﺇﱃ ﺍﷲ ‪.‬‬
‫ﻭﻗﺪ ﻳﺒﻄﻰ ﺀ ﺍﻟﻨﺼﺮ ﻟﺘﺰﻳﺪ ﺍﻷﻣﺔ ﺍﳌﺆﻣﻨﺔ ﺻﻠﺘﻬﺎ ﺑﺎﷲ ‪ ،‬ﻭﻫﻲ ﺗﻌﺎﱐ ﻭﺗﺘﺄﱂ ﻭﺗﺒﺬﻝ ؛ ﻭﻻ ﲡﺪ ﳍﺎ ﺳﻨﺪﺍ ﺇﻻ ﺍﷲ‬
‫‪ ،‬ﻭﻻ ﻣﺘﻮﺟﻬﺎ ﺇﻻ ﺇﻟﻴﻪ ﻭﺣﺪﻩ ﰲ ﺍﻟﻀﺮﺍﺀ ‪ .‬ﻭﻫﺬﻩ ﺍﻟﺼﻠﺔ ﻫﻲ ﺍﻟﻀﻤﺎﻧﺔ ﺍﻷﻭﱃ ﻻﺳﺘﻘﺎﻣﺘﻬﺎ ﻋﻠﻰ ﺍﻟﻨﻬﺞ ﺑﻌـﺪ‬
‫ﺍﻟﻨﺼﺮ ﻋﻨﺪﻣﺎ ﻳﺘﺄﺫﻥ ﺑﻪ ﺍﷲ ‪ .‬ﻓﻼ ﺗﻄﻐﻰ ﻭﻻ ﺗﻨﺤﺮﻑ ﻋﻦ ﺍﳊﻖ ﻭﺍﻟﻌﺪﻝ ﻭﺍﳋﲑ ﺍﻟﺬﻱ ﻧﺼﺮﻫﺎ ﺑﻪ ﺍﷲ ‪.‬‬
‫ﻭﻗﺪ ﻳﺒﻄﻰ ﺀ ﺍﻟﻨﺼﺮ ﻷﻥ ﺍﻷﻣﺔ ﺍﳌﺆﻣﻨﺔ ﱂ ﺗﺘﺠﺮﺩ ﺑﻌﺪ ﰲ ﻛﻔﺎﺣﻬﺎ ﻭﺑﺬﳍﺎ ﻭﺗﻀﺤﻴﺎ‪‬ﺎ ﷲ ﻭﻟﺪﻋﻮﺗﻪ ﻓﻬﻲ ﺗﻘﺎﺗﻞ‬
‫ﳌﻐﻨﻢ ﲢﻘﻘﻪ ‪ ،‬ﺃﻭ ﺗﻘﺎﺗﻞ ﲪﻴﺔ ﻟﺬﺍ‪‬ﺎ ‪ ،‬ﺃﻭ ﺗﻘﺎﺗﻞ ﺷﺠﺎﻋﺔ ﺃﻣﺎﻡ ﺃﻋﺪﺍﺋﻬﺎ ‪ .‬ﻭﺍﷲ ﻳﺮﻳﺪ ﺃﻥ ﻳﻜﻮﻥ ﺍﳉﻬـﺎﺩ ﻟـﻪ‬
‫ﻭﺣﺪﻩ ﻭﰲ ﺳﺒﻴﻠﻪ ‪ ،‬ﺑﺮﻳﺌﺎ ﻣﻦ ﺍﳌﺸﺎﻋﺮ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﺗﻼﺑﺴﻪ ‪ .‬ﻭﻗﺪ ﺳﺌﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﺍﻟﺮﺟﻞ ﻳﻘﺎﺗﻞ ﲪﻴﺔ ﻭﺍﻟﺮﺟﻞ ﻳﻘﺎﺗﻞ ﺷﺠﺎﻋﺔ ﻭﺍﻟﺮﺟﻞ ﻳﻘﺎﺗﻞ ﻟﲑﻯ ‪ .‬ﻓﺄﻳﻬﺎ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ .‬ﻓﻘﺎﻝ‪ ":‬ﻣﻦ ﻗﺎﺗـﻞ‬
‫ﻟﺘﻜﻮﻥ ﻛﻠﻤﺔ ﺍﷲ ﻫﻲ ﺍﻟﻌﻠﻴﺎ ﻓﻬﻮ ﰲ ﺳﺒﻴﻞ ﺍﷲ " ‪.‬‬
‫ﻛﻤﺎ ﻗﺪ ﻳﺒﻄﻰ ﺀ ﺍﻟﻨﺼﺮ ﻷﻥ ﰲ ﺍﻟﺸﺮ ﺍﻟﺬﻱ ﺗﻜﺎﻓﺤﻪ ﺍﻷﻣﺔ ﺍﳌﺆﻣﻨﺔ ﺑﻘﻴﺔ ﻣﻦ ﺧﲑ ‪ ،‬ﻳﺮﻳﺪ ﺍﷲ ﺃﻥ ﳚﺮﺩ ﺍﻟـﺸﺮ‬
‫ﻣﻨﻬﺎ ﻟﻴﺘﻤﺤﺾ ﺧﺎﻟﺼﺎ ‪ ،‬ﻭﻳﺬﻫﺐ ﻭﺣﺪﻩ ﻫﺎﻟﻜﺎ ‪ ،‬ﻻ ﺗﺘﻠﺒﺲ ﺑﻪ ﺫﺭﺓ ﻣﻦ ﺧﲑ ﺗﺬﻫﺐ ﰲ ﺍﻟﻐﻤﺎﺭ !‬
‫ﻭﻗﺪ ﻳﺒﻄﻰ ﺀ ﺍﻟﻨﺼﺮ ﻷﻥ ﺍﻟﺒﺎﻃﻞ ﺍﻟﺬﻱ ﲢﺎﺭﺑﻪ ﺍﻷﻣﺔ ﺍﳌﺆﻣﻨﺔ ﱂ ﻳﻨﻜﺸﻒ ﺯﻳﻔﻪ ﻟﻠﻨﺎﺱ ﲤﺎﻣـﺎ ‪ .‬ﻓﻠـﻮ ﻏﻠﺒـﻪ‬
‫ﺍﳌﺆﻣﻨﻮﻥ ﺣﻴﻨﺌﺬ ﻓﻘﺪ ﳚﺪ ﻟﻪ ﺃﻧﺼﺎﺭﺍ ﻣﻦ ﺍﳌﺨﺪﻭﻋﲔ ﻓﻴﻪ ‪ ،‬ﱂ ﻳﻘﺘﻨﻌﻮﺍ ﺑﻌﺪ ﺑﻔﺴﺎﺩﻩ ﻭﺿﺮﻭﺭﺓ ﺯﻭﺍﻟﻪ ؛ ﻓﺘﻈـﻞ‬
‫ﻟﻪ ﺟﺬﻭﺭ ﰲ ﻧﻔﻮﺱ ﺍﻷﺑﺮﻳﺎﺀ ﺍﻟﺬﻳﻦ ﱂ ﺗﻨﻜﺸﻒ ﳍﻢ ﺍﳊﻘﻴﻘﺔ ‪ .‬ﻓﻴﺸﺎﺀ ﺍﷲ ﺃﻥ ﻳﺒﻘﻰ ﺍﻟﺒﺎﻃﻞ ﺣﱴ ﻳﺘﻜـﺸﻒ‬
‫ﻋﺎﺭﻳﺎ ﻟﻠﻨﺎﺱ ‪ ،‬ﻭﻳﺬﻫﺐ ﻏﲑ ﻣﺄﺳﻮﻑ ﻋﻠﻴﻪ ﻣﻦ ﺫﻱ ﺑﻘﻴﺔ !‬
‫ﻭﻗﺪ ﻳﺒﻄﻰ ﺀ ﺍﻟﻨﺼﺮ ﻷﻥ ﺍﻟﺒﻴﺌﺔ ﻻ ﺗﺼﻠﺢ ﺑﻌﺪ ﻻﺳﺘﻘﺒﺎﻝ ﺍﳊﻖ ﻭﺍﳋﲑ ﻭﺍﻟﻌﺪﻝ ﺍﻟﺬﻱ ﲤﺜﻠﻪ ﺍﻷﻣﺔ ﺍﳌﺆﻣﻨﺔ ‪ .‬ﻓﻠﻮ‬
‫ﺍﻧﺘﺼﺮﺕ ﺣﻴﻨﺌﺬ ﻟﻠﻘﻴﺖ ﻣﻌﺎﺭﺿﺔ ﻣﻦ ﺍﻟﺒﻴﺌﺔ ﻻ ﻳﺴﺘﻘﺮ ﳍﺎ ﻣﻌﻬﺎ ﻗﺮﺍﺭ ‪ .‬ﻓﻴﻈﻞ ﺍﻟﺼﺮﺍﻉ ﻗﺎﺋﻤـﺎ ﺣـﱴ ﺗﺘـﻬﻴﺄ‬
‫ﺍﻟﻨﻔﻮﺱ ﻣﻦ ﺣﻮﻟﻪ ﻻﺳﺘﻘﺒﺎﻝ ﺍﳊﻖ ﺍﻟﻈﺎﻓﺮ ‪ ،‬ﻭﻻﺳﺘﺒﻘﺎﺋﻪ !‬
‫ﻣﻦ ﺃﺟﻞ ﻫﺬﺍ ﻛﻠﻪ ‪ ،‬ﻭﻣﻦ ﺃﺟﻞ ﻏﲑﻩ ﳑﺎ ﻳﻌﻠﻤﻪ ﺍﷲ ‪ ،‬ﻗﺪ ﻳﺒﻄﻰ ﺀ ﺍﻟﻨـﺼﺮ ‪ ،‬ﻓﺘﺘـﻀﺎﻋﻒ ﺍﻟﺘـﻀﺤﻴﺎﺕ ‪،‬‬
‫ﻭﺗﺘﻀﺎﻋﻒ ﺍﻵﻻﻡ ‪ .‬ﻣﻊ ﺩﻓﺎﻉ ﺍﷲ ﻋﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﲢﻘﻴﻖ ﺍﻟﻨﺼﺮ ﳍﻢ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ‪.‬‬
‫ﻭﻟﻠﻨﺼﺮ ﺗﻜﺎﻟﻴﻔﻪ ﻭﺃﻋﺒﺎﺅﻩ ﺣﲔ ﻳﺘﺄﺫﻥ ﺍﷲ ﺑﻪ ﺑﻌﺪ ﺍﺳﺘﻴﻔﺎﺀ ﺃﺳﺒﺎﺑﻪ ﻭﺃﺩﺍﺀ ﲦﻨﻪ ‪ ،‬ﻭ‪‬ﻴﺆ ﺍﳉﻮ ﺣﻮﻟﻪ ﻻﺳـﺘﻘﺒﺎﻟﻪ‬
‫ﻭﺍﺳﺘﺒﻘﺎﺋﻪ‪) :‬ﻭﻟﻴﻨﺼﺮﻥ ﺍﷲ ﻣﻦ ﻳﻨﺼﺮﻩ ﺇﻥ ﺍﷲ ﻟﻘﻮﻱ ﻋﺰﻳﺰ ‪ .‬ﺍﻟﺬﻳﻦ ﺇﻥ ﻣﻜﻨﺎﻫﻢ ﰲ ﺍﻷﺭﺽ ﺃﻗﺎﻣﻮﺍ ﺍﻟﺼﻼﺓ ‪،‬‬
‫ﻭﺁﺗﻮﺍ ﺍﻟﺰﻛﺎﺓ ‪ ،‬ﻭﺃﻣﺮﻭﺍ ﺑﺎﳌﻌﺮﻭﻑ ‪ ،‬ﻭ‪‬ﻮﺍ ﻋﻦ ﺍﳌﻨﻜﺮ ؛ ﻭﷲ ﻋﺎﻗﺒﺔ ﺍﻷﻣﻮﺭ( ‪. .‬‬
‫ﻓﻮﻋﺪ ﺍﷲ ﺍﳌﺆﻛﺪ ﺍﻟﻮﺛﻴﻖ ﺍﳌﺘﺤﻘﻖ ﺍﻟﺬﻱ ﻻ ﻳﺘﺨﻠﻒ ﻫﻮ ﺃﻥ ﻳﻨﺼﺮ ﻣﻦ ﻳﻨﺼﺮﻩ ‪ . .‬ﻓﻤﻦ ﻫﻢ ﻫـﺆﻻﺀ ﺍﻟـﺬﻳﻦ‬
‫ﻳﻨﺼﺮﻭﻥ ﺍﷲ ‪ ،‬ﻓﻴﺴﺘﺤﻘﻮﻥ ﻧﺼﺮ ﺍﷲ ‪ ،‬ﺍﻟﻘﻮﻱ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺬﻱ ﻻ ﻳﻬﺰﻡ ﻣﻦ ﻳﺘﻮﻻﻩ ؟ ﺇ‪‬ﻢ ﻫﺆﻻﺀ‪:‬‬
‫)ﺍﻟﺬﻳﻦ ﺇﻥ ﻣﻜﻨﺎﻫﻢ ﰲ ﺍﻷﺭﺽ( ‪ . .‬ﻓﺤﻘﻘﻨﺎ ﳍﻢ ﺍﻟﻨﺼﺮ ‪ ،‬ﻭﺛﺒﺘﻨﺎ ﳍﻢ ﺍﻷﻣﺮ ‪) . .‬ﺃﻗﺎﻣﻮﺍ ﺍﻟﺼﻼﺓ( ‪ . .‬ﻓﻌﺒﺪﻭﺍ‬
‫ﺍﷲ ﻭﻭﺛﻘﻮﺍ ﺻﻠﺘﻬﻢ ﺑﻪ ‪ ،‬ﻭﺍﲡﻬﻮﺍ ﺇﻟﻴﻪ ﻃﺎﺋﻌﲔ ﺧﺎﺿﻌﲔ ﻣﺴﺘﺴﻠﻤﲔ ‪) . .‬ﻭﺁﺗﻮﺍ ﺍﻟﺰﻛﺎﺓ( ‪ . .‬ﻓﺄﺩﻭﺍ ﺣﻖ ﺍﳌﺎﻝ‬
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‫‪ ،‬ﻭﺍﻧﺘﺼﺮﻭﺍ ﻋﻠﻰ ﺷﺢ ﺍﻟﻨﻔﺲ ‪ ،‬ﻭﺗﻄﻬﺮﻭﺍ ﻣﻦ ﺍﳊﺮﺹ ‪ ،‬ﻭﻏﻠﺒﻮﺍ ﻭﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﻭﺳﺪﻭﺍ ﺧﻠﺔ ﺍﳉﻤﺎﻋﺔ‬
‫‪ ،‬ﻭﻛﻔﻠﻮﺍ ﺍﻟﻀﻌﺎﻑ ﻓﻴﻬﺎ ﻭﺍﶈﺎﻭﻳﺞ ‪ ،‬ﻭﺣﻘﻘﻮﺍ ﳍﺎ ﺻﻔﺔ ﺍﳉﺴﻢ ﺍﳊﻲ ‪ -‬ﻛﻤﺎ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ‪ ":‬ﻣﺜﻞ ﺍﳌﺆﻣﻨﲔ ﰲ ﺗﻮﺍﺩﻫﻢ ﻭﺗﺮﺍﲪﻬﻢ ﻭﺗﻌﺎﻃﻔﻬﻢ ﻛﻤﺜﻞ ﺍﳉﺴﺪ ﺇﺫﺍ ﺍﺷﺘﻜﻰ ﻣﻨﻪ ﻋﻀﻮ ﺗـﺪﺍﻋﻰ ﻟـﻪ‬
‫ﺳﺎﺋﺮ ﺍﳉﺴﺪ ﺑﺎﻟﺴﻬﺮ ﻭﺍﳊﻤﻰ " ‪. .‬‬
‫)ﻭﺃﻣﺮﻭﺍ ﺑﺎﳌﻌﺮﻭﻑ( ‪ . .‬ﻓﺪﻋﻮﺍ ﺇﱃ ﺍﳋﲑ ﻭﺍﻟﺼﻼﺡ ‪ ،‬ﻭﺩﻓﻌﻮﺍ ﺇﻟﻴﻪ ﺍﻟﻨﺎﺱ ‪) . .‬ﻭ‪‬ـﻮﺍ ﻋـﻦ ﺍﳌﻨﻜـﺮ( ‪. .‬‬
‫ﻓﻘﺎﻭﻣﻮﺍ ﺍﻟﺸﺮ ﻭﺍﻟﻔﺴﺎﺩ ‪ ،‬ﻭﺣﻘﻘﻮﺍ ‪‬ﺬﺍ ﻭﺫﺍﻙ ﺻﻔﺔ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻟﱵ ﻻ ﺗﺒﻘﻰ ﻋﻠﻰ ﻣﻨﻜﺮ ﻭﻫﻲ ﻗﺎﺩﺭﺓ ﻋﻠﻰ‬
‫ﺗﻐﻴﲑﻩ ‪ ،‬ﻭﻻ ﺗﻘﻌﺪ ﻋﻦ ﻣﻌﺮﻭﻑ ﻭﻫﻲ ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﲢﻘﻴﻘﻪ ‪. .‬‬
‫ﻫﺆﻻﺀ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻨﺼﺮﻭﻥ ﺍﷲ ‪ ،‬ﺇﺫ ﻳﻨﺼﺮﻭﻥ ‪‬ﺠﻪ ﺍﻟﺬﻱ ﺃﺭﺍﺩﻩ ﻟﻠﻨﺎﺱ ﰲ ﺍﳊﻴﺎﺓ ‪ ،‬ﻣﻌﺘﺰﻳﻦ ﺑﺎﷲ ﻭﺣﺪﻩ ﺩﻭﻥ‬
‫ﺳﻮﺍﻩ ‪ .‬ﻭﻫﺆﻻﺀ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻌﺪﻫﻢ ﺍﷲ ﺑﺎﻟﻨﺼﺮ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺘﺤﻘﻴﻖ ﻭﺍﻟﻴﻘﲔ ‪.‬‬
‫ﻓﻬﻮ ﺍﻟﻨﺼﺮ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺃﺳﺒﺎﺑﻪ ﻭﻣﻘﺘﻀﻴﺎﺗﻪ ‪ .‬ﺍﳌﺸﺮﻭﻁ ﺑﺘﻜﺎﻟﻴﻔﻪ ﻭﺃﻋﺒﺎﺋﻪ ‪ . .‬ﻭﺍﻷﻣﺮ ﺑﻌﺪ ﺫﻟﻚ ﷲ ‪ ،‬ﻳﺼﺮﻓﻪ‬
‫ﻛﻴﻒ ﻳﺸﺎﺀ ‪ ،‬ﻓﻴﺒﺪﻝ ﺍﳍﺰﳝﺔ ﻧﺼﺮﺍ ‪ ،‬ﻭﺍﻟﻨﺼﺮ ﻫﺰﳝﺔ ‪ ،‬ﻋﻨﺪﻣﺎ ﲣﺘﻞ ﺍﻟﻘﻮﺍﺋﻢ ‪ ،‬ﺃﻭ ‪‬ﻤﻞ ﺍﻟﺘﻜﺎﻟﻴﻒ‪) :‬ﻭﷲ ﻋﺎﻗﺒﺔ‬
‫ﺍﻷﻣﻮﺭ( ‪. .‬‬
‫ﺇﻧﻪ ﺍﻟﻨﺼﺮ ﺍﻟﺬﻱ ﻳﺆﺩﻱ ﺇﱃ ﲢﻘﻴﻖ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ﰲ ﺍﳊﻴﺎﺓ ‪ .‬ﻣﻦ ﺍﻧﺘﺼﺎﺭ ﺍﳊﻖ ﻭﺍﻟﻌﺪﻝ ﻭﺍﳊﺮﻳﺔ ﺍﳌﺘﺠﻬـﺔ ﺇﱃ‬
‫ﺍﳋﲑ ﻭﺍﻟﺼﻼﺡ ‪ .‬ﺍﳌﻨﻈﻮﺭ ﻓﻴﻪ ﺇﱃ ﻫﺬﻩ ﺍﻟﻐﺎﻳﺔ ﺍﻟﱵ ﻳﺘﻮﺍﺭﻯ ﰲ ﻇﻠﻬﺎ ﺍﻷﺷـﺨﺎﺹ ﻭﺍﻟـﺬﻭﺍﺕ ‪ ،‬ﻭﺍﳌﻄـﺎﻣﻊ‬
‫ﻭﺍﻟﺸﻬﻮﺍﺕ ‪. .‬‬
‫ﻭﻫﻮ ﻧﺼﺮ ﻟﻪ ﺳﺒﺒﻪ ‪ .‬ﻭﻟﻪ ﲦﻨﻪ ‪ .‬ﻭﻟﻪ ﺗﻜﺎﻟﻴﻔﻪ ‪ .‬ﻭﻟﻪ ﺷﺮﻭﻃﻪ ‪ .‬ﻓﻼ ﻳﻌﻄﻰ ﻷﺣﺪ ﺟﺰﺍﻓﺎ ﺃﻭ ﳏﺎﺑﺎﺓ ﻭﻻ ﻳﺒﻘـﻰ‬
‫ﻷﺣﺪ ﻻ ﳛﻘﻖ ﻏﺎﻳﺘﻪ ﻭﻣﻘﺘﻀﺎﻩ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٣٢٩‬‬
‫ـــــــــــــــ‬
‫ﺍﻟﻔﺘﻨﺔ ﺍﻟﻮﺍﻗﻌﺔ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ‬ ‫‪.٤‬‬
‫ﲔ{‬
‫ﻼ ‪‬ﻋ ‪‬ﺪﻭ‪‬ﺍ ﹶﻥ ِﺇ ﱠﻻ ‪‬ﻋﻠﹶﻰ ﺍﻟﻈﱠﺎِﻟ ِﻤ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭﻗﹶﺎِﺗﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﹶﻻ ‪‬ﺗﻜﹸﻮ ﹶﻥ ِﻓ‪‬ﺘ‪‬ﻨ ﹲﺔ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ِﻟﹼﻠ ِﻪ ﹶﻓﺈِ ِﻥ ﺍﻧ‪‬ﺘﻬ‪‬ﻮﹾﺍ ﹶﻓ ﹶ‬
‫)‪ (١٩٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬
‫ﺴِﻠ ِﻤﲔ‪ ‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻤ‪‬ﻨﻌ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺑ ِﻘﺘ‪‬ﺎ ِﻝ ﺍﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﺣﺘ‪‬ﻰ ﹶﻻ ‪‬ﺗﻜﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹸﻗ ‪‬ﻮﹲﺓ ‪‬ﻳ ﹾﻔِﺘﻨ‪‬ﻮ ﹶﻥ ِﺑﻬ‪‬ﺎ ﺍ ﹸﳌ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﷲ ِﻫ ‪‬ﻲ ﺍﻟ ‪‬ﻌ ﹾﻠﻴ‪‬ﺎ ‪ ،‬ﻭﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻫ‪‬ـ ‪‬ﻮ‬ ‫ِﺇ ﹾﻇﻬ‪‬ﺎ ِﺭ ِﻩ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ ِﺇﻟﹶﻴ ِﻪ ‪ ،‬ﻭ ‪‬ﺣﺘ‪‬ﻰ ﹶﻻ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻙ ِﺷ ‪‬ﺮ ‪‬ﻙ ‪ ،‬ﻭ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﻜﹸﻮ ﹶﻥ ﹶﻛِﻠ ‪‬ﻤ ﹸﺔ ﺍ ِ‬
‫ﺸ ‪‬ﺮ ِﻙ ‪ ،‬ﻭ ﹶﻛﻔﱡﻮﺍ ﻋ‪‬ـ ‪‬ﻦ ِﻗﺘ‪‬ـﺎ ِﻝ‬ ‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﱄ ‪‬ﻋﻠﹶﻰ ﺳ‪‬ﺎِﺋ ِﺮ ﺍ َﻷ ‪‬ﺩﻳ‪‬ﺎ ِﻥ ‪ .‬ﹶﻓِﺈ ِﻥ ﺍ‪‬ﻧ‪‬ﺘﻬ‪‬ﻰ ﺍ ﹸﳌ ‪‬‬ ‫ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ﺍﻟﻌ‪‬ﺎ ﹶ‬
‫ﻉ ﺍﻟ ﹸﻜﻔﹾـ ِﺮ ﻭ‪‬ﺍﻟ ﱡﻈﻠﹾـ ِﻢ ﻭ‪‬ﺍﻟ ِﻔ‪‬ﺘﻨ‪‬ـ ِﺔ ‪.‬‬ ‫ﻉ ِﻟ ‪‬ﺮ ‪‬ﺩ ِ‬‫ﲔ ﺇِﱃ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪َ ،‬ﻷ ﱠﻥ ﺍﻟ ِﻘﺘ‪‬ﺎ ﹶﻝ ِﺇﻧ‪‬ﻤﺎ ‪‬ﺷ ِﺮ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﻼ ﺳ‪‬ﺒﻴ ﹶﻞ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﲔ ‪ ،‬ﹶﻓ ﹶ‬‫ﺴِﻠ ِﻤ ‪‬‬‫ﺍ ﹸﳌ ‪‬‬
‫ﺴ ‪‬ﻪ ﺑِﺎﻟ ﹸﻜ ﹾﻔ ِﺮ ﻭ‪‬ﺍ ﹶﳌﻌ‪‬ﺎﺻِﻲ ‪ ،‬ﻭ‪‬ﺗﺠ‪‬ﺎ ‪‬ﻭ ‪‬ﺯ ﺍﻟ ‪‬ﻌ ‪‬ﺪ ﹶﻝ ‪.‬‬‫ﻭ‪‬ﺍﻟ ‪‬ﻌ ‪‬ﺪﻭ‪‬ﺍ ﹸﻥ ﹶﻻ ‪‬ﻳﻜﹸﻮ ﹸﻥ ِﺇ ﱠﻻ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ﹶﻇﹶﻠ ‪‬ﻢ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﻭﻏﺎﻳﺔ ﺍﻟﻘﺘﺎﻝ ﻫﻲ ﺿﻤﺎﻧﺔ ﺃﻻ ﻳﻔﱳ ﺍﻟﻨﺎﺱ ﻋﻦ ﺩﻳﻦ ﺍﷲ ‪ ،‬ﻭﺃﻻ ﻳﺼﺮﻓﻮﺍ ﻋﻨﻪ ﺑﺎﻟﻘﻮﺓ ﺃﻭ ﻣﺎ ﻳـﺸﺒﻬﻬﺎ ﻛﻘـﻮﺓ‬
‫ﺍﻟﻮﺿﻊ ﺍﻟﺬﻱ ﻳﻌﻴﺸﻮﻥ ﻓﻴﻪ ﺑﻮﺟﻪ ﻋﺎﻡ ‪ ،‬ﻭﺗﺴﻠﻂ ﻋﻠﻴﻬﻢ ﻓﻴﻪ ﺍﳌﻐﺮﻳﺎﺕ ﻭﺍﳌﻀﻠﻼﺕ ﻭﺍﳌﻔﺴﺪﺍﺕ ‪.‬ﻭﺫﻟﻚ ﺑﺄﻥ‬
‫ﻳﻌﺰ ﺩﻳﻦ ﺍﷲ ﻭﻳﻘﻮﻯ ﺟﺎﻧﺒﻪ ‪ ،‬ﻭﻳﻬﺎﺑﻪ ﺃﻋﺪﺍﺅﻩ ‪ ،‬ﻓﻼ ﳚﺮﺅﻭﺍ ﻋﻠﻰ ﺍﻟﺘﻌﺮﺽ ﻟﻠﻨﺎﺱ ﺑـﺎﻷﺫﻯ ﻭﺍﻟﻔﺘﻨـﺔ ‪ ،‬ﻭﻻ‬
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‫ﳜﺸﻰ ﺃﺣﺪ ﻳﺮﻳﺪ ﺍﻹﳝﺎﻥ ﺃﻥ ﺗﺼﺪﻩ ﻋﻨﻪ ﻗﻮﺓ ﺃﻭ ﺃﻥ ﺗﻠﺤﻖ ﺑﻪ ﺍﻷﺫﻯ ﻭﺍﻟﻔﺘﻨﺔ ‪ . .‬ﻭﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻣﻜﻠﻔـﺔ‬
‫ﺇﺫﻥ ﺃﻥ ﺗﻈﻞ ﺗﻘﺎﺗﻞ ﺣﱴ ﺗﻘﻀﻲ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻘﻮﻯ ﺍﳌﻌﺘﺪﻳﺔ ﺍﻟﻈﺎﳌﺔ؛ ﻭﺣﱴ ﺗﺼﺒﺢ ﺍﻟﻐﻠﺒﺔ ﻟﺪﻳﻦ ﺍﷲ ﻭﺍﳌﻨﻌﺔ ‪:‬‬
‫} ﻭﻗﺎﺗﻠﻮﻫﻢ ﺣﱴ ﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻭﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﷲ ‪ .‬ﻓﺈﻥ ﺍﻧﺘﻬﻮﺍ ﻓﻼ ﻋﺪﻭﺍﻥ ﺇﻻ ﻋﻠﻰ ﺍﻟﻈﺎﳌﲔ { ‪. .‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻨﺺ ‪ -‬ﻋﻨﺪ ﻧﺰﻭﻟﻪ ‪ -‬ﻳﻮﺍﺟﻪ ﻗﻮﺓ ﺍﳌﺸﺮﻛﲔ ﰲ ﺷﺒﻪ ﺍﳉﺰﻳﺮﺓ ‪ ،‬ﻭﻫﻲ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﻔﱳ ﺍﻟﻨـﺎﺱ ‪،‬‬
‫ﻭﲤﻨﻊ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﷲ ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﺺ ﻋﺎﻡ ﺍﻟﺪﻻﻟﺔ ‪ ،‬ﻣﺴﺘﻤﺮ ﺍﻟﺘﻮﺟﻴﻪ ‪ .‬ﻭﺍﳉﻬﺎﺩ ﻣﺎﺽ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣـﺔ ‪.‬‬
‫ﻓﻔﻲ ﻛﻞ ﻳﻮﻡ ﺗﻘﻮﻡ ﻗﻮﺓ ﻇﺎﳌﺔ ﺗﺼﺪ ﺍﻟﻨﺎﺱ ﻋﻦ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﲢﻮﻝ ﺑﻴﻨـﻬﻢ ﻭﺑـﲔ ﲰـﺎﻉ ﺍﻟـﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ‪،‬‬
‫ﻭﺍﻻﺳﺘﺠﺎﺑﺔ ﳍﺎ ﻋﻨﺪ ﺍﻻﻗﺘﻨﺎﻉ ‪ ،‬ﻭﺍﻻﺣﺘﻔﺎﻅ ‪‬ﺎ ﰲ ﺃﻣﺎﻥ ‪ .‬ﻭﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻣﻜﻠﻔﺔ ﰲ ﻛﻞ ﺣﲔ ﺃﻥ ﲢﻄﻢ‬
‫ﻫﺬﻩ ﺍﻟﻘﻮﺓ ﺍﻟﻈﺎﳌﺔ؛ ﻭﺗﻄﻠﻖ ﺍﻟﻨﺎﺱ ﺃﺣﺮﺍﺭﹰﺍ ﻣﻦ ﻗﻬﺮﻫﺎ ‪ ،‬ﻳﺴﺘﻤﻌﻮﻥ ﻭﳜﺘﺎﺭﻭﻥ ﻭﻳﻬﺘﺪﻭﻥ ﺇﱃ ﺍﷲ ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﻜﺮﺍﺭ ﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﻣﻨﻊ ﺍﻟﻔﺘﻨﺔ ‪ ،‬ﺑﻌﺪ ﺗﻔﻈﻴﻌﻬﺎ ﻭﺍﻋﺘﺒﺎﺭﻫﺎ ﺃﺷﺪ ﻣﻦ ﺍﻟﻘﺘﻞ ‪ . .‬ﻫﺬﺍ ﺍﻟﺘﻜﺮﺍﺭ ﻳﻮﺣﻲ‬
‫ﺑﺄﳘﻴﺔ ﺍﻷﻣﺮ ﰲ ﺍﻋﺘﺒﺎﺭ ﺍﻹﺳﻼﻡ؛ ﻭﻳﻨﺸﻰﺀ ﻣﺒﺪﺃ ﻋﻈﻴﻤﹰﺎ ﻳﻌﲏ ﰲ ﺣﻘﻴﻘﺘﻪ ﻣﻴﻼﺩﹰﺍ ﺟﺪﻳﺪﹰﺍ ﻟﻺﻧﺴﺎﻥ ﻋﻠـﻰ ﻳـﺪ‬
‫ﺍﻹﺳﻼﻡ ‪ .‬ﻣﻴﻼﺩﹰﺍ ﺗﺘﻘﺮﺭ ﻓﻴﻪ ﻗﻴﻤﺔ ﺍﻹﻧﺴﺎﻥ ﺑﻘﻴﻤﺔ ﻋﻘﻴﺪﺗﻪ ‪ ،‬ﻭﺗﻮﺿﻊ ﺣﻴﺎﺗﻪ ﰲ ﻛﻔﺔ ﻭﻋﻘﻴﺪﺗـﻪ ﰲ ﻛﻔـﺔ ‪،‬‬
‫ﻓﺘﺮﺟﺢ ﻛﻔﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ .‬ﻛﺬﻟﻚ ﻳﺘﻘﺮﺭ ﰲ ﻫﺬﺍ ﺍﳌﺒﺪﺃ ﻣﻦ ﻫﻢ ﺃﻋﺪﺍﺀ » ﺍﻹﻧﺴﺎﻥ « ‪ . .‬ﺇ‪‬ﻢ ﺃﻭﻟﺌـﻚ ﺍﻟـﺬﻳﻦ‬
‫ﻳﻔﺘﻨﻮﻥ ﻣﺆﻣﻨﹰﺎ ﻋﻦ ﺩﻳﻨﻪ ‪ ،‬ﻭﻳﺆﺫﻭﻥ ﻣﺴﻠﻤﹰﺎ ﺑﺴﺒﺐ ﺇﺳﻼﻣﻪ ‪ .‬ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﳛﺮﻣﻮﻥ ﺍﻟﺒﺸﺮﻳﺔ ﺃﻛـﱪ ﻋﻨـﺼﺮ‬
‫ﻟﻠﺨﲑ ﻭﳛﻮﻟﻮﻥ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﻣﻨﻬﺞ ﺍﷲ ‪ . .‬ﻭﻫﺆﻻﺀ ﻋﻠﻰ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺃﻥ ﺗﻘﺎﺗﻠﻬﻢ ‪ ،‬ﻭﺃﻥ ﺗﻘﺘﻠﻬﻢ ﺣﻴـﺚ‬
‫ﻭﺟﺪ‪‬ﻢ } ﺣﱴ ﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻭﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﷲ { ‪. .‬‬
‫ﻭﻫﺬﺍ ﺍﳌﺒﺪﺃ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺳﻨﻪ ﺍﻹﺳﻼﻡ ﰲ ﺃﻭﺍﺋﻞ ﻣﺎ ﻧﺰﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺍﻟﻘﺘﺎﻝ ﻣﺎ ﻳﺰﺍﻝ ﻗﺎﺋﻤﹰﺎ ‪ .‬ﻭﻣﺎ ﺗـﺰﺍﻝ‬
‫ﺍﻟﻌﻘﻴﺪﺓ ﺗﻮﺍﺟﻪ ﻣﻦ ﻳﻌﺘﺪﻭﻥ ﻋﻠﻴﻬﺎ ﻭﻋﻠﻰ ﺃﻫﻠﻬﺎ ﰲ ﺷﱴ ﺍﻟﺼﻮﺭ ‪ . .‬ﻭﻣﺎ ﻳﺰﺍﻝ ﺍﻷﺫﻱ ﻭﺍﻟﻔﺘﻨﺔ ﺗﻠﻢ ﺑـﺎﳌﺆﻣﻨﲔ‬
‫ﺃﻓﺮﺍﺩﹰﺍ ﻭﲨﺎﻋﺎﺕ ﻭﺷﻌﻮﺑﹰﺎ ﻛﺎﻣﻠﺔ ﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ‪ . .‬ﻭﻛﻞ ﻣﻦ ﻳﺘﻌﺮﺽ ﻟﻠﻔﺘﻨﺔ ﰲ ﺩﻳﻨﻪ ﻭﺍﻷﺫﻯ ﰲ ﻋﻘﻴﺪﺗﻪ‬
‫ﰲ ﺃﻳﺔ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟﺼﻮﺭ ‪ ،‬ﻭﰲ ﺃﻱ ﺷﻜﻞ ﻣﻦ ﺍﻷﺷﻜﺎﻝ ‪ ،‬ﻣﻔﺮﻭﺽ ﻋﻠﻴﻪ ﺃﻥ ﻳﻘﺎﺗﻞ ﻭﺃﻥ ﻳﻘﺘﻞ؛ ﻭﺃﻥ ﳛﻘـﻖ‬
‫ﺍﳌﺒﺪﺃ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺳﻨﻪ ﺍﻹﺳﻼﻡ ‪ ،‬ﻓﻜﺎﻥ ﻣﻴﻼﺩﹰﺍ ﺟﺪﻳﺪﹰﺍ ﻟﻺﻧﺴﺎﻥ ‪. .‬‬
‫ﻓﺈﺫﺍ ﺍﻧﺘﻬﻰ ﺍﻟﻈﺎﳌﻮﻥ ﻋﻦ ﻇﻠﻤﻬﻢ؛ ﻭﻛﻔﻮﺍ ﻋﻦ ﺍﳊﻴﻠﻮﻟﺔ ﺑﲔ ﺍﻟﻨﺎﺱ ﻭﺭ‪‬ﻢ؛ ﻓﻼ ﻋـﺪﻭﺍﻥ ﻋﻠـﻴﻬﻢ ‪ -‬ﺃﻱ ﻻ‬
‫ﻣﻨﺎﺟﺰﺓ ﳍﻢ ‪ -‬ﻷﻥ ﺍﳉﻬﺎﺩ ﺇﳕﺎ ﻳﻮﺟﻪ ﺇﱃ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻈﺎﳌﲔ ‪ }:‬ﻓﺈﻥ ﺍﻧﺘﻬﻮﺍ ﻓﻼ ﻋﺪﻭﺍﻥ ﺇﻻ ﻋﻠﻰ ﺍﻟﻈﺎﳌﲔ { ‪.‬‬
‫ﻭﻳﺴﻤﻰ ﺩﻓﻊ ﺍﻟﻈﺎﳌﲔ ﻭﻣﻨﺎﺟﺰ‪‬ﻢ ﻋﺪﻭﺍﻧﹰﺎ ﻣﻦ ﺑﺎﺏ ﺍﳌﺸﺎﻛﻠﺔ ﺍﻟﻠﻔﻈﻴﺔ ‪ .‬ﻭﺇﻻ ﻓﻬﻮ ﺍﻟﻌﺪﻝ ﻭﺍﻟﻘـﺴﻂ ﻭﺩﻓـﻊ‬
‫ﺍﻟﻌﺪﻭﺍﻥ ﻋﻦ ﺍﳌﻈﻠﻮﻣﲔ ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(١٦٥‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭﻗﹶﺎِﺗﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﹶﻻ ﺗ‪‬ﻜﹸﻮ ﹶﻥ ِﻓ‪‬ﺘ‪‬ﻨ ﹲﺔ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﻠﹼﻪ ﹶﻓِﺈ ِﻥ ﺍﻧ‪‬ﺘ ‪‬ﻬ ‪‬ﻮﹾﺍ ﹶﻓِﺈ ﱠﻥ ﺍﻟﹼﻠ ‪‬ﻪ ِﺑﻤ‪‬ـﺎ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸـﻮ ﹶﻥ‬
‫ﺼ ‪‬ﲑ{ )‪ (٣٩‬ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ‬ ‫‪‬ﺑ ِ‬
‫ﲔ ‪ ،‬ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ِﻓ‪‬ﺘ‪‬ﻨ ﹶﺔ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺸ ‪‬ﺮﻙ‪ ‬ﻭﹶﺃ ‪‬ﻫﹶﻠ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ﹶﻻ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻙ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫ﲔ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮﺍ ﺍﻟ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻳ‪‬ﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﷲ ‪ .‬ﻓﹶﺈﺫﺍ ﺍ‪‬ﻧ‪‬ﺘﻬ‪‬ﻰ ﺍ ﹸﳌ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﻹِﻳﺬﹶﺍ ِﺀ ﻭ‪‬ﺍﻟ‪‬ﺘﻬ‪‬ﺪِﻳ ِﺪ ‪ ،‬ﻭ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِ‬
‫ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ﺑِﺎﻟ ‪‬ﻌﺬﹶﺍ ِ‬
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‫ﺼ ‪‬ﲑ‬
‫ﷲ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﺑ ِ‬
‫ِﻣ ‪‬ﻦ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﻭ ﹶﻛﻔﱡﻮﺍ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ) ﻭ‪‬ﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌﹶﻠﻤ‪‬ﻮﺍ ِﺑﻮ‪‬ﺍ ِﻃ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ( ﹶﻓ ﹸﻜﻔﱡﻮﺍ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ ِﻛﻠﹸﻮﺍ ِﺑﻮ‪‬ﺍ ِﻃ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺇﻟﹶﻰ ﺍ ِ‬
‫ِﺑﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ ‪.‬‬
‫ﺃﻣﺎ ﺧﻄﺎﺑﻪ ﻟﻠﻤﺆﻣﻨﲔ ﻋﻨﺪﻣﺎ ﺃﻣﺮﻫﻢ ﲟﻌﺎﻣﻠﺔ ﺍﻟﻜﺎﻓﺮﻳﻦ‪ ،‬ﻓﻘﺎﻝ‪ } :‬ﻭﻗﹶﺎِﺗﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﻻ ‪‬ﺗﻜﹸـﻮ ﹶﻥ ِﻓ‪‬ﺘﻨ‪‬ـ ﹲﺔ { ﺃﻱ‪:‬‬
‫ﺷﺮﻙ ﻭﺻﺪ ﻋﻦ ﺳﺒﻴﻞ ﺍﻟﻠﹼﻪ‪ ،‬ﻭﻳﺬﻋﻨﻮﺍ ﻷﺣﻜﺎﻡ ﺍﻹﺳﻼﻡ‪ } ،‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ { ﻓﻬﺬﺍ ﺍﳌﻘﺼﻮﺩ ﻣـﻦ‬
‫ﺍﻟﻘﺘﺎﻝ ﻭﺍﳉﻬﺎﺩ ﻷﻋﺪﺍﺀ ﺍﻟﺪﻳﻦ‪ ،‬ﺃﻥ ﻳﺪﻓﻊ ﺷﺮﻫﻢ ﻋﻦ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺃﻥ ﻳﺬﺏ ﻋﻦ ﺩﻳﻦ ﺍﻟﻠﹼﻪ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﳋﻠﻖ ﻟـﻪ‪،‬‬
‫ﺣﱴ ﻳﻜﻮﻥ ﻫﻮ ﺍﻟﻌﺎﱄ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻷﺩﻳﺎﻥ‪.‬‬
‫ﺼ ‪‬ﲑ { ﻻ ﲣﻔﻰ ﻋﻠﻴﻪ ﻣﻨﻬﻢ ﺧﺎﻓﻴﺔ‪.‬‬ ‫} ﹶﻓِﺈ ِﻥ ﺍ‪‬ﻧ‪‬ﺘ ‪‬ﻬﻮ‪‬ﺍ { ﻋﻦ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻈﻠﻢ } ﹶﻓِﺈ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ ‪‬ﺑ ِ‬
‫} ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺗ ‪‬ﻮﱠﻟﻮ‪‬ﺍ { ﻋﻦ ﺍﻟﻄﺎﻋﺔ ﻭﺃﻭﺿﻌﻮﺍ ﰲ ﺍﻹﺿﺎﻋﺔ } ﻓﹶﺎ ‪‬ﻋﹶﻠﻤ‪‬ﻮﺍ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻣﻮ‪‬ﻻ ﹸﻛ ‪‬ﻢ ِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﻟﹶﻰ { ﺍﻟﺬﻱ ﻳﺘﻮﱃ‬
‫ﺼ ‪‬ﲑ { ﺍﻟﺬﻱ‬
‫ﻋﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻳﻮﺻﻞ ﺇﻟﻴﻬﻢ ﻣﺼﺎﳊﻬﻢ‪ ،‬ﻭﻳﻴﺴﺮ ﳍﻢ ﻣﻨﺎﻓﻌﻬﻢ ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻟﺪﻧﻴﻮﻳﺔ‪ } .‬ﻭِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﻟ‪‬ﻨ ِ‬
‫ﻳﻨﺼﺮﻫﻢ‪ ،‬ﻓﻴﺪﻓﻊ ﻋﻨﻬﻢ ﻛﻴﺪ ﺍﻟﻔﺠﺎﺭ‪ ،‬ﻭﺗﻜﺎﻟﺐ ﺍﻷﺷﺮﺍﺭ‪.‬‬
‫ﻭﻣﻦ ﻛﺎﻥ ﺍﻟﻠﹼﻪ ﻣﻮﻻﻩ ﻭﻧﺎﺻﺮﻩ ﻓﻼ ﺧﻮﻑ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻓﻼ ِﻋ ‪‬ﺰ ﻟﻪ ﻭﻻ ﻗﺎﺋﻤـﺔ ﻟـﻪ‪.‬ﺗﻔـﺴﲑ‬
‫ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٣٢١‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫)ﻭﻗﺎﺗﻠﻮﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺍﻟﺬﻳﻦ ﻳﻘﺎﺗﻠﻮﻧﻜﻢ ‪ ،‬ﻭﻻ ﺗﻌﺘﺪﻭﺍ ‪ ،‬ﺇﻥ ﺍﷲ ﻻ ﳛﺐ ﺍﳌﻌﺘﺪﻳﻦ( ‪. .‬‬
‫ﻭﰲ ﺃﻭﻝ ﺁﻳﺔ ﻣﻦ ﺁﻳﺎﺕ ﺍﻟﻘﺘﺎﻝ ﳒﺪ ﺍﻟﺘﺤﺪﻳﺪ ﺍﳊﺎﺳﻢ ﳍﺪﻑ ﺍﻟﻘﺘﺎﻝ ‪ ،‬ﻭﺍﻟﺮﺍﻳﺔ ﺍﻟﱵ ﲣﺎﺽ ﲢﺘﻬﺎ ﺍﳌﻌﺮﻛـﺔ ﰲ‬
‫ﻭﺿﻮﺡ ﻭﺟﻼﺀ‪) :‬ﻭﻗﺎﺗﻠﻮﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺍﻟﺬﻳﻦ ﻳﻘﺎﺗﻠﻮﻧﻜﻢ( ‪. .‬‬
‫ﺇﻧﻪ ﺍﻟﻘﺘﺎﻝ ﷲ ‪ ،‬ﻻ ﻷﻱ ﻫﺪﻑ ﺁﺧﺮ ﻣﻦ ﺍﻷﻫﺪﺍﻑ ﺍﻟﱵ ﻋﺮﻓﺘﻬﺎ ﺍﻟﺒﺸﺮﻳﺔ ﰲ ﺣﺮﻭ‪‬ﺎ ﺍﻟﻄﻮﻳﻠـﺔ ‪ .‬ﺍﻟﻘﺘـﺎﻝ ﰲ‬
‫ﺳﺒﻴﻞ ﺍﷲ ‪ .‬ﻻ ﰲ ﺳﺒﻴﻞ ﺍﻷﳎﺎﺩ ﻭﺍﻻﺳﺘﻌﻼﺀ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﻻ ﰲ ﺳﺒﻴﻞ ﺍﳌﻐﺎﱎ ﻭﺍﳌﻜﺎﺳﺐ ؛ ﻭﻻ ﰲ ﺳـﺒﻴﻞ‬
‫ﺍﻷﺳﻮﺍﻕ ﻭﺍﳋﺎﻣﺎﺕ ؛ ﻭﻻ ﰲ ﺳﺒﻴﻞ ﺗﺴﻮﻳﺪ ﻃﺒﻘﺔ ﻋﻠﻰ ﻃﺒﻘﺔ ﺃﻭ ﺟﻨﺲ ﻋﻠﻰ ﺟﻨﺲ ‪ . .‬ﺇﳕﺎ ﻫﻮ ﺍﻟﻘﺘﺎﻝ ﻟﺘﻠﻚ‬
‫ﺍﻷﻫﺪﺍﻑ ﺍﶈﺪﺩﺓ ﺍﻟﱵ ﻣﻦ ﺃﺟﻠﻬﺎ ﺷﺮﻉ ﺍﳉﻬﺎﺩ ﰲ ﺍﻹﺳﻼﻡ ‪ ،‬ﺍﻟﻘﺘﺎﻝ ﻹﻋﻼﺀ ﻛﻠﻤﺔ ﺍﷲ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﺇﻗﺮﺍﺭ‬
‫ﻣﻨﻬﺠﻪ ﰲ ﺍﳊﻴﺎﺓ ‪ ،‬ﻭﲪﺎﻳﺔ ﺍﳌﺆﻣﻨﲔ ﺑﻪ ﺃﻥ ﻳﻔﺘﻨﻮﺍ ﻋﻦ ﺩﻳﻨﻬﻢ ‪ ،‬ﺃﻭ ﺃﻥ ﳚﺮﻓﻬﻢ ﺍﻟﻀﻼﻝ ﻭﺍﻟﻔﺴﺎﺩ ‪ ،‬ﻭﻣﺎ ﻋـﺪﺍ‬
‫ﻫﺬﻩ ﻓﻬﻲ ﺣﺮﺏ ﻏﲑ ﻣﺸﺮﻭﻋﺔ ﰲ ﺣﻜﻢ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻟﻴﺲ ﳌﻦ ﳜﻮﺿﻬﺎ ﺃﺟﺮ ﻋﻨﺪ ﺍﷲ ﻭﻻ ﻣﻘﺎﻡ ‪.‬‬
‫ﻭﻣﻊ ﲢﺪﻳﺪ ﺍﳍﺪﻑ ‪ ،‬ﲢﺪﻳﺪ ﺍﳌﺪﻯ‪) :‬ﻭﻻ ﺗﻌﺘﺪﻭﺍ ﺇﻥ ﺍﷲ ﻻ ﳛﺐ ﺍﳌﻌﺘﺪﻳﻦ( ‪. .‬‬
‫ﻭﺍﻟﻌﺪﻭﺍﻥ ﻳﻜﻮﻥ ﺑﺘﺠﺎﻭﺯ ﺍﶈﺎﺭﺑﲔ ﺍﳌﻌﺘﺪﻳﻦ ﺇﱃ ﻏﲑ ﺍﶈﺎﺭﺑﲔ ﻣﻦ ﺍﻵﻣﻨﲔ ﺍﳌﺴﺎﳌﲔ ﺍﻟﺬﻳﻦ ﻻ ﻳﺸﻜﻠﻮﻥ ﺧﻄﺮﺍ‬
‫ﻋﻠﻰ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻻ ﻋﻠﻰ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻛﺎﻟﻨﺴﺎﺀ ﻭﺍﻷﻃﻔﺎﻝ ﻭﺍﻟـﺸﻴﻮﺥ ﻭﺍﻟﻌﺒـﺎﺩ ﺍﳌـﻨﻘﻄﻌﲔ‬
‫ﻟﻠﻌﺒﺎﺩﺓ ﻣﻦ ﺃﻫﻞ ﻛﻞ ﻣﻠﺔ ﻭﺩﻳﻦ ‪ . .‬ﻛﻤﺎ ﻳﻜﻮﻥ ﺑﺘﺠﺎﻭﺯ ﺁﺩﺍﺏ ﺍﻟﻘﺘﺎﻝ ﺍﻟﱵ ﺷﺮﻋﻬﺎ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻭﺿﻊ ‪‬ـﺎ‬
‫ﺣﺪﺍ ﻟﻠﺸﻨﺎﻋﺎﺕ ﺍﻟﱵ ﻋﺮﻓﺘﻬﺎ ﺣﺮﻭﺏ ﺍﳉﺎﻫﻠﻴﺎﺕ ﺍﻟﻐﺎﺑﺮﺓ ﻭﺍﳊﺎﺿﺮﺓ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ‪ . .‬ﺗﻠﻚ ﺍﻟﺸﻨﺎﻋﺎﺕ ﺍﻟـﱵ‬
‫ﻳﻨﻔﺮ ﻣﻨﻬﺎ ﺣﺲ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺗﺄﺑﺎﻫﺎ ﺗﻘﻮﻯ ﺍﻹﺳﻼﻡ ‪.‬‬
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‫ﻭﻫﺬﻩ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻭﺻﺎﻳﺎ ﺃﺻﺤﺎﺑﻪ ‪ ،‬ﺗﻜﺸﻒ ﻋﻦ ﻃﺒﻴﻌـﺔ ﻫـﺬﻩ‬
‫ﺍﻵﺩﺍﺏ ‪ ،‬ﺍﻟﱵ ﻋﺮﻓﺘﻬﺎ ﺍﻟﺒﺸﺮﻳﺔ ﺃﻭﻝ ﻣﺮﺓ ﻋﻠﻰ ﻳﺪ ﺍﻹﺳﻼﻡ‪:‬‬
‫ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ -‬ﻗﺎﻝ‪ ":‬ﻭﺟﺪﺕ ﺍﻣﺮﺃﺓ ﻣﻘﺘﻮﻟﺔ ﰲ ﺑﻌﺾ ﻣﻐﺎﺯﻱ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻨﻬﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻦ ﻗﺘﻞ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟـﺼﺒﻴﺎﻥ " ‪ ] . .‬ﺃﺧﺮﺟـﻪ ﻣﺎﻟـﻚ‬
‫ﻭﺍﻟﺸﻴﺨﺎﻥ ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ [ ‪.‬‬
‫ﻭﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪:‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‪ ":‬ﺇﺫﺍ ﻗﺎﺗـﻞ ﺃﺣـﺪﻛﻢ‬
‫ﻓﻠﻴﺠﺘﻨﺐ ﺍﻟﻮﺟﻪ " ‪ ] . .‬ﺃﺧﺮﺟﻪ ﺍﻟﺸﻴﺨﺎﻥ [ ‪.‬‬
‫ﻭﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪ ":‬ﺑﻌﺜﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ‪ ":‬ﺇﻥ ﻭﺟﺪﰎ ﻓﻼﻧﺎ‬
‫ﻭﻓﻼﻧﺎ ] ﺭﺟﻠﲔ ﻣﻦ ﻗﺮﻳﺶ [ ﻓﺄﺣﺮﻗﻮﳘﺎ ﺑﺎﻟﻨﺎﺭ " ‪ .‬ﻓﻠﻤﺎ ﺃﺭﺩﻧﺎ ﺍﳋﺮﻭﺝ ﻗﺎﻝ‪ ":‬ﻛﻨﺖ ﺃﻣﺮﺗﻜﻢ ﺃﻥ ﲢﺮﻗـﻮﺍ‬
‫ﻓﻼﻧﺎ ﻭﻓﻼﻧﺎ ‪ ،‬ﻭﺇﻥ ﺍﻟﻨﺎﺭ ﻻ ﻳﻌﺬﺏ ‪‬ﺎ ﺇﻻ ﺍﷲ ﺗﻌﺎﱃ ﻓﺈﻥ ﻭﺟﺪﲤﻮﳘﺎ ﻓﺎﻗﺘﻠﻮﳘﺎ " ‪ ] . .‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨـﺎﺭﻱ‬
‫ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ [ ‪.‬‬
‫ﻭﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪:‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ":‬ﺃﻋﻒ ﺍﻟﻨﺎﺱ ﻗﺘﻠﺔ ﺃﻫـﻞ‬
‫ﺍﻹﳝﺎﻥ " ‪ ] . .‬ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ [ ‪.‬‬
‫ﻭﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳﺪ ﺍﻷﻧﺼﺎﺭﻱ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪ ":‬ﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋـﻦ‬
‫ﺍﻟﻨﻬﱮ ﻭﺍﳌﺜﻠﺔ " ‪ ] . .‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ [ ‪.‬‬
‫ﻭﻋﻦ ﺍﺑﻦ ﻳﻌﻠﻰ ﻗﺎﻝ‪:‬ﻏﺰﻭﻧﺎ ﻣﻊ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ‪ ،‬ﻓﺄﺗﻰ ﺑﺄﺭﺑﻌﺔ ﺃﻋﻼﺝ ﻣﻦ ﺍﻟﻌﺪﻭ ‪ ،‬ﻓﺄﻣﺮ ‪‬ﻢ‬
‫ﻓﻘﺘﻠﻮﺍ ﺻﱪﺍ ﺑﺎﻟﻨﺒﻞ ‪ .‬ﻓﺒﻠﻎ ﺫﻟﻚ ﺃﺑﺎ ﺃﻳﻮﺏ ﺍﻷﻧﺼﺎﺭﻱ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻓﻘﺎﻝ‪:‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻨﻬﻰ ﻋﻦ ﻗﺘﻞ ﺍﻟﺼﱪ ‪ .‬ﻓﻮﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ‪ ،‬ﻟﻮ ﻛﺎﻧﺖ ﺩﺟﺎﺟﺔ ﻣﺎ ﺻﱪ‪‬ﺎ ‪ .‬ﻓﺒﻠﻎ ﺫﻟـﻚ‬
‫ﻋﺒﺪ ﺍﻟﺮﲪﻦ ‪ ،‬ﻓﺄﻋﺘﻖ ﺃﺭﺑﻊ ﺭﻗﺎﺏ ‪ ] . .‬ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ [ ‪.‬‬
‫ﻭﻋﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﺍﳊﺎﺭﺙ ﻋﻦ ﺃﺑﻴﻪ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪:‬ﺑﻌﺜﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﰲ ﺳﺮﻳﺔ ؛ ﻓﻠﻤﺎ ﺑﻠﻐﻨﺎ ﺍﳌﻐﺎﺭ ﺍﺳﺘﺤﺜﺜﺖ ﻓﺮﺳﻲ ﻓﺴﺒﻘﺖ ﺃﺻﺤﺎﰊ ؛ ﻓﺘﻠﻘﺎﱐ ﺃﻫﻞ ﺍﳊـﻲ ﺑـﺎﻟﺮﻧﲔ ‪.‬‬
‫ﻓﻘﻠﺖ ﳍﻢ‪:‬ﻗﻮﻟﻮﺍ‪:‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﲢﺮﺯﻭﺍ ‪ .‬ﻓﻘﺎﻟﻮﻫﺎ ‪ .‬ﻓﻼﻣﲏ ﺃﺻﺤﺎﰊ ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪:‬ﺣﺮﻣﺘﻨﺎ ﺍﻟﻐﻨﻴﻤﺔ ! ﻓﻠﻤﺎ ﻗﺪﻣﻨﺎ‬
‫ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺧﱪﻭﻩ ﺑﺎﻟﺬﻱ ﺻﻨﻌﺖ ‪ .‬ﻓﺪﻋﺎﱐ ﻓﺤﺴﻦ ﱄ ﻣﺎ ﺻﻨﻌﺖ ‪ .‬ﰒ ﻗـﺎﻝ‬
‫ﱄ‪ ":‬ﺇﻥ ﺍﷲ ﺗﻌﺎﻟىﻘﺪ ﻛﺘﺐ ﻟﻚ ﺑﻜﻞ ﺇﻧﺴﺎﻥ ﻣﻨﻬﻢ ﻛﺬﺍ ﻭﻛﺬﺍ ﻣﻦ ﺍﻷﺟﺮ " ‪ ] . .‬ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ [‬
‫ﻭﻋﻦ ﺑﺮﻳﺪﺓ ﻗﺎﻝ‪:‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﺃﻣﺮ ﺍﻷﻣﲑ ﻋﻠﻰ ﺟﻴﺶ ﺃﻭ ﺳـﺮﻳﺔ ﺃﻭﺻـﺎﻩ ﰲ‬
‫ﺧﺎﺻﺘﻪ ﺑﺘﻘﻮﻯ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﲟﻦ ﻣﻌﻪ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺧﲑﺍ ‪ .‬ﰒ ﻗﺎﻝ ﻟﻪ‪ ":‬ﺍﻏﺰﻭﺍ ﺑﺎﺳﻢ ﺍﷲ ‪ ،‬ﰲ ﺳـﺒﻴﻞ ﺍﷲ ‪،‬‬
‫ﻗﺎﺗﻠﻮﺍ ﻣﻦ ﻛﻔﺮ ﺑﺎﷲ ‪ .‬ﺍﻏﺰﻭﺍ ﻭﻻ ﺗﻐﺪﺭﻭﺍ ﻭﻻ ﲤﺜﻠﻮﺍ ﻭﻻ ﺗﻘﺘﻠﻮﺍ ﻭﻟﻴﺪﺍ " ‪ ] . .‬ﺃﺧﺮﺟﻪ ﻣـﺴﻠﻢ ﻭﺃﺑـﻮ ﺩﺍﻭﺩ‬
‫ﻭﺍﻟﺘﺮﻣﺬﻱ [ ‪.‬‬
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‫ﻭﺭﻭﻯ ﻣﺎﻟﻚ ﻋﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﺃﻧﻪ ﻗﺎﻝ ﰲ ﻭﺻﻴﺘﻪ ﳉﻨﺪﻩ‪ ":‬ﺳﺘﺠﺪﻭﻥ ﻗﻮﻣﺎ ﺯﻋﻤﻮﺍ‬
‫ﺃ‪‬ﻢ ﺣﺒﺴﻮﺍ ﺃﻧﻔﺴﻬﻢ ﷲ ‪ ،‬ﻓﺪﻋﻮﻫﻢ ﻭﻣﺎ ﺣﺒﺴﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻟﻪ ‪ ،‬ﻭﻻ ﺗﻘﺘﻠﻦ ﺍﻣﺮﺃﺓ ﻭﻻ ﺻﺒﻴﺎ ﻭﻻ ﻛﺒﲑﺍ ﻫﺮﻣﺎ "‬
‫ﻓﻬﺬﻩ ﻫﻲ ﺍﳊﺮﺏ ﺍﻟﱵ ﳜﻮﺿﻬﺎ ﺍﻹﺳﻼﻡ ؛ ﻭﻫﺬﻩ ﻫﻲ ﺁﺩﺍﺑﻪ ﻓﻴﻬﺎ ؛ ﻭﻫﺬﻩ ﻫﻲ ﺃﻫﺪﺍﻓﻪ ﻣﻨﻬﺎ ‪ . .‬ﻭﻫﻲ ﺗﻨﺒﺜﻖ‬
‫ﻣﻦ ﺫﻟﻚ ﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﻘﺮﺁﱐ ﺍﳉﻠﻴﻞ‪:‬‬
‫)ﻭﻗﺎﺗﻠﻮﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺍﻟﺬﻳﻦ ﻳﻘﺎﺗﻠﻮﻧﻜﻢ ‪ ،‬ﻭﻻ ﺗﻌﺘﺪﻭﺍ ‪ ،‬ﺇﻥ ﺍﷲ ﻻ ﳛﺐ ﺍﳌﻌﺘﺪﻳﻦ( ‪. .‬‬
‫ﻭﻗﺪ ﻛﺎﻥ ﺍﳌﺴﻠﻤﻮﻥ ﻳﻌﻠﻤﻮﻥ ﺃ‪‬ﻢ ﻻ ﻳﻨﺼﺮﻭﻥ ﺑﻌﺪﺩﻫﻢ ‪ -‬ﻓﻌﺪﺩﻫﻢ ﻗﻠﻴﻞ ‪ -‬ﻭﻻ ﻳﻨﺼﺮﻭﻥ ﺑﻌﺪ‪‬ﻢ ﻭﻋﺘﺎﺩﻫﻢ‬
‫‪ -‬ﻓﻤﺎ ﻣﻌﻬﻢ ﻣﻨﻪ ﺃﻗﻞ ﳑﺎ ﻣﻊ ﺃﻋﺪﺍﺋﻬﻢ ‪ -‬ﺇﳕﺎ ﻫﻢ ﻳﻨﺼﺮﻭﻥ ﺑﺈﳝﺎ‪‬ﻢ ﻭﻃﺎﻋﺘﻬﻢ ﻭﻋﻮﻥ ﺍﷲ ﳍﻢ ‪ .‬ﻓﺈﺫﺍ ﻫﻢ ﲣﻠﻮﺍ‬
‫ﻋﻦ ﺗﻮﺟﻴﻪ ﺍﷲ ﳍﻢ ﻭﺗﻮﺟﻴﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺪ ﲣﻠﻮﺍ ﻋﻦ ﺳﺒﺐ ﺍﻟﻨﺼﺮ ﺍﻟﻮﺣﻴﺪ ﺍﻟـﺬﻱ‬
‫ﻳﺮﺗﻜﻨﻮﻥ ﺇﻟﻴﻪ ‪ .‬ﻭﻣﻦ ﰒ ﻛﺎﻧﺖ ﺗﻠﻚ ﺍﻵﺩﺍﺏ ﻣﺮﻋﻴﺔ ﺣﱴ ﻣﻊ ﺃﻋﺪﺍﺋﻬﻢ ﺍﻟﺬﻳﻦ ﻓﺘﻨﻮﻫﻢ ﻭﻣﺜﻠﻮﺍ ﺑﺒﻌﻀﻬﻢ ﺃﺷﻨﻊ‬
‫ﺍﻟﺘﻤﺜﻴﻞ ‪ . .‬ﻭﳌﺎ ﻓﺎﺭ ﺍﻟﻐﻀﺐ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﻣﺮ ﲝﺮﻕ ﻓﻼﻥ ﻭﻓﻼﻥ ] ﺭﺟﻠـﲔ ﻣـﻦ‬
‫ﻗﺮﻳﺶ [ ﻋﺎﺩ ﻓﻨﻬﻰ ﻋﻦ ﺣﺮﻗﻬﻤﺎ ‪ ،‬ﻷﻧﻪ ﻻ ﳛﺮﻕ ﺑﺎﻟﻨﺎﺭ ﺇﻻ ﺍﷲ ‪.‬‬
‫ﰒ ﳝﻌﻦ ﺍﻟﺴﻴﺎﻕ ﰲ ﺗﻮﻛﻴﺪ ﺍﻟﻘﺘﺎﻝ ﳍﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻗﺎﺗﻠﻮﺍ ﺍﳌﺴﻠﻤﲔ ﻭﻓﺘﻨﻮﻫﻢ ﰲ ﺩﻳﻨﻬﻢ ‪ ،‬ﻭﺃﺧﺮﺟـﻮﻫﻢ ﻣـﻦ‬
‫ﺩﻳﺎﺭﻫﻢ ‪ ،‬ﻭﺍﳌﻀﻲ ﰲ ﺍﻟﻘﺘﺎﻝ ﺣﱴ ﻳﻘﺘﻠﻮﻫﻢ ﻋﻠﻰ ﺃﻳﺔ ﺣﺎﻟﺔ ‪ ،‬ﻭﰲ ﺃﻱ ﻣﻜﺎﻥ ﻭﺟﺪﻭﻫﻢ ‪ .‬ﺑﺎﺳﺘﺜﻨﺎﺀ ﺍﳌـﺴﺠﺪ‬
‫ﺍﳊﺮﺍﻡ ‪ .‬ﺇﻻ ﺃﻥ ﻳﺒﺪﺃ ﺍﻟﻜﻔﺎﺭ ﻓﻴﻪ ﺑﺎﻟﻘﺘﺎﻝ ‪ .‬ﻭﺇﻻ ﺃﻥ ﻳﺪﺧﻠﻮﺍ ﰲ ﺩﻳﻦ ﺍﷲ ﻓﺘﻜﻒ ﺃﻳﺪﻱ ﺍﳌـﺴﻠﻤﲔ ﻋﻨـﻬﻢ ‪،‬‬
‫ﻣﻬﻤﺎ ﻛﺎﻧﻮﺍ ﻗﺪ ﺁﺫﻭﻫﻢ ﻣﻦ ﻗﺒﻞ ﻭﻗﺎﺗﻠﻮﻫﻢ ﻭﻓﺘﻨﻮﻫﻢ‪:‬‬
‫)ﻭﺍﻗﺘﻠﻮﻫﻢ ﺣﻴﺚ ﺛﻘﻔﺘﻤﻮﻫﻢ ‪ ،‬ﻭﺃﺧﺮﺟﻮﻫﻢ ﻣﻦ ﺣﻴﺚ ﺃﺧﺮﺟﻮﻛﻢ ‪ -‬ﻭﺍﻟﻔﺘﻨﺔ ﺃﺷـﺪ ﻣـﻦ ﺍﻟﻘﺘـﻞ ‪ .‬ﻭﻻ‬
‫ﺗﻘﺎﺗﻠﻮﻫﻢ ﻋﻨﺪ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﺣﱴ ﻳﻘﺎﺗﻠﻮﻛﻢ ﻓﻴﻪ ‪ .‬ﻓﺈﻥ ﻗﺎﺗﻠﻮﻛﻢ ﻓﺎﻗﺘﻠﻮﻫﻢ ‪ .‬ﻛﺬﻟﻚ ﺟﺰﺍﺀ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ .‬ﻓﺈﻥ‬
‫ﺍﻧﺘﻬﻮﺍ ﻓﺈﻥ ﺍﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ( ‪. .‬‬
‫ﺇﻥ ﺍﻟﻔﺘﻨﺔ ﻋﻦ ﺍﻟﺪﻳﻦ ﺍﻋﺘﺪﺍﺀ ﻋﻠﻰ ﺃﻗﺪﺱ ﻣﺎ ﰲ ﺍﳊﻴﺎﺓ ﺍﻹﻧﺴﺎﻧﻴﺔ ‪ .‬ﻭﻣﻦ ﰒ ﻓﻬﻲ ﺃﺷﺪ ﻣﻦ ﺍﻟﻘﺘﻞ ‪ .‬ﺃﺷﺪ ﻣـﻦ‬
‫ﻗﺘﻞ ﺍﻟﻨﻔﺲ ﻭﺇﺯﻫﺎﻕ ﺍﻟﺮﻭﺡ ﻭﺇﻋﺪﺍﻡ ﺍﳊﻴﺎﺓ ‪ .‬ﻭﻳﺴﺘﻮﻱ ﺃﻥ ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﻟﻔﺘﻨﺔ ﺑﺎﻟﺘﻬﺪﻳﺪ ﻭﺍﻷﺫﻯ ﺍﻟﻔﻌﻠﻲ ‪ ،‬ﺃﻭ‬
‫ﺑﺈﻗﺎﻣﺔ ﺃﻭﺿﺎﻉ ﻓﺎﺳﺪﺓ ﻣﻦ ﺷﺄ‪‬ﺎ ﺃﻥ ﺗﻀﻞ ﺍﻟﻨﺎﺱ ﻭﺗﻔﺴﺪﻫﻢ ﻭﺗﺒﻌﺪﻫﻢ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ‪ ،‬ﻭﺗﺰﻳﻦ ﳍﻢ ﺍﻟﻜﻔﺮ ﺑﻪ‬
‫ﺃﻭ ﺍﻻﻋﺮﺍﺽ ﻋﻨﻪ ‪ .‬ﻭﺃﻗﺮﺏ ﺍﻷﻣﺜﻠﺔ ﻋﻠﻰ ﻫﺬﺍ ﻫﻮ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺸﻴﻮﻋﻲ ﺍﻟﺬﻱ ﳛﺮﻡ ﺗﻌﻠﻴﻢ ﺍﻟﺪﻳﻦ ﻭﻳﺒـﻴﺢ ﺗﻌﻠـﻴﻢ‬
‫ﺍﻹﳊﺎﺩ ‪ ،‬ﻭﻳﺴﻦ ﺗﺸﺮﻳﻌﺎﺕ ﺗﺒﻴﺢ ﺍﶈﺮﻣﺎﺕ ﻛﺎﻟﺰﻧﺎ ﻭﺍﳋﻤﺮ ‪ ،‬ﻭﳛﺴﻨﻬﺎ ﻟﻠﻨﺎﺱ ﺑﻮﺳﺎﺋﻞ ﺍﻟﺘﻮﺟﻴﻪ ؛ ﺑﻴﻨﻤﺎ ﻳﻘﺒﺢ‬
‫ﳍﻢ ﺍﺗﺒﺎﻉ ﺍﻟﻔﻀﺎﺋﻞ ﺍﳌﺸﺮﻭﻋﺔ ﰲ ﻣﻨﻬﺞ ﺍﷲ ‪ .‬ﻭﳚﻌﻞ ﻣﻦ ﻫﺬﻩ ﺍﻷﻭﺿﺎﻉ ﻓﺮﻭﺿﺎ ﺣﺘﻤﻴﺔ ﻻ ﳝﻠـﻚ ﺍﻟﻨـﺎﺱ‬
‫ﺍﻟﺘﻔﻠﺖ ﻣﻨﻬﺎ ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻨﻈﺮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﳊﺮﻳﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﻭﺇﻋﻄﺎﺅﻫﺎ ﻫﺬﻩ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻜﱪﻯ ﰲ ﺣﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ‪ . .‬ﻫـﻲ ﺍﻟـﱵ‬
‫ﺗﺘﻔﻖ ﻣﻊ ﻃﺒﻴﻌﺔ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻧﻈﺮﺗﻪ ﺇﱃ ﻏﺎﻳﺔ ﺍﻟﻮﺟﻮﺩ ﺍﻹﻧﺴﺎﱐ ‪ .‬ﻓﻐﺎﻳﺔ ﺍﻟﻮﺟﻮﺩ ﺍﻹﻧﺴﺎﱐ ﻫـﻲ ﺍﻟﻌﺒـﺎﺩﺓ ]‬
‫ﻭﻳﺪﺧﻞ ﰲ ﻧﻄﺎﻗﻬﺎ ﻛﻞ ﻧﺸﺎﻁ ﺧﲑ ﻳﺘﺠﻪ ﺑﻪ ﺻﺎﺣﺒﻪ ﺇﱃ ﺍﷲ [ ‪ .‬ﻭﺃﻛﺮﻡ ﻣﺎ ﰲ ﺍﻹﻧﺴﺎﻥ ﺣﺮﻳﺔ ﺍﻻﻋﺘﻘـﺎﺩ ‪.‬‬
‫ﻓﺎﻟﺬﻱ ﻳﺴﻠﺒﻪ ﻫﺬﻩ ﺍﳊﺮﻳﺔ ‪ ،‬ﻭﻳﻔﺘﻨﻪ ﻋﻦ ﺩﻳﻨﻪ ﻓﺘﻨﺔ ﻣﺒﺎﺷﺮﺓ ﺃﻭ ﺑﺎﻟﻮﺍﺳﻄﺔ ‪ ،‬ﳚﲏ ﻋﻠﻴﻪ ﻣﺎ ﻻ ﳚﲏ ﻋﻠﻴﻪ ﻗﺎﺗـﻞ‬
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‫ﺣﻴﺎﺗﻪ ‪ .‬ﻭﻣﻦ ﰒ ﻳﺪﻓﻌﻪ ﺑﺎﻟﻘﺘﻞ ‪ . .‬ﻟﺬﻟﻚ ﱂ ﻳﻘﻞ‪:‬ﻭﻗﺎﺗﻠﻮﻫﻢ ‪ .‬ﺇﳕﺎ ﻗﺎﻝ‪):‬ﻭﺍﻗﺘﻠﻮﻫﻢ( ‪) . .‬ﻭﺍﻗﺘﻠﻮﻫﻢ ﺣﻴـﺚ‬
‫ﺛﻘﻔﺘﻤﻮﻫﻢ( ‪ . .‬ﺃﻱ ﺣﻴﺚ ﻭﺟﺪﲤﻮﻫﻢ ‪.‬‬
‫ﰲ ﺃﻳﺔ ﺣﺎﻟﺔ ﻛﺎﻧﻮﺍ ﻋﻠﻴﻬﺎ ؛ ﻭﺑﺄﻳﺔ ﻭﺳﻴﻠﺔ ﲤﻠﻜﻮ‪‬ﺎ ‪ -‬ﻣﻊ ﻣﺮﺍﻋﺎﺓ ﺃﺩﺏ ﺍﻹﺳﻼﻡ ﰲ ﻋﺪﻡ ﺍﳌﺜﻠـﺔ ﺃﻭ ﺍﳊـﺮﻕ‬
‫ﺑﺎﻟﻨﺎﺭ ‪.‬‬
‫ﻭﻻ ﻗﺘﺎﻝ ﻋﻨﺪ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ‪ ،‬ﺍﻟﺬﻱ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺍﻷﻣﻦ ‪ ،‬ﻭﺟﻌﻞ ﺟﻮﺍﺭﻩ ﺁﻣﻨﺎ ﺍﺳﺘﺠﺎﺑﺔ ﻟـﺪﻋﻮﺓ ﺧﻠﻴﻠـﻪ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ] ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ [ ﻭﺟﻌﻠﻪ ﻣﺜﺎﺑﺔ ﻳﺜﻮﺏ ﺇﻟﻴﻬﺎ ﺍﻟﻨﺎﺱ ﻓﻴﻨﺎﻟﻮﻥ ﻓﻴﻪ ﺍﻷﻣﻦ ﻭﺍﳊﺮﻣﺔ ﻭﺍﻟﺴﻼﻡ ‪ . .‬ﻻ ﻗﺘﺎﻝ‬
‫ﻋﻨﺪ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﺇﻻ ﻟﻠﻜﺎﻓﺮﻳﻦ ﺍﻟﺬﻳﻦ ﻻ ﻳﺮﻋﻮﻥ ﺣﺮﻣﺘﻪ ‪ ،‬ﻓﻴﺒﺪﺃﻭﻥ ﺑﻘﺘﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻋﻨﺪﻩ ‪ .‬ﻭﻋﻨﺪ ﺫﻟـﻚ‬
‫ﻳﻘﺎﺗﻠﻬﻢ ﺍﳌﺴﻠﻤﻮﻥ ﻭﻻ ﻳﻜﻔﻮﻥ ﻋﻨﻬﻢ ﺣﱴ ﻳﻘﺘﻠﻮﻫﻢ ‪ . .‬ﻓﺬﻟﻚ ﻫﻮ ﺍﳉﺰﺍﺀ ﺍﻟﻼﺋﻖ ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ‪ ،‬ﺍﻟﺬﻳﻦ ﻳﻔﺘﻨﻮﻥ‬
‫ﺍﻟﻨﺎﺱ ﻋﻦ ﺩﻳﻨﻬﻢ ‪ ،‬ﻭﻻ ﻳﺮﻋﻮﻥ ﺣﺮﻣﺔ ﻟﻠﻤﺴﺠﺪ ﺍﳊﺮﺍﻡ ‪ ،‬ﺍﻟﺬﻱ ﻋﺎﺷﻮﺍ ﰲ ﺟﻮﺍﺭﻩ ﺁﻣﻨﲔ ‪.‬‬
‫)ﻓﺈﻥ ﺍﻧﺘﻬﻮﺍ ﻓﺈﻥ ﺍﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ( ‪. .‬‬
‫ﻭﺍﻻﻧﺘﻬﺎﺀ ﺍﻟﺬﻱ ﻳﺴﺘﺄﻫﻞ ﻏﻔﺮﺍﻥ ﺍﷲ ﻭﺭﲪﺘﻪ ‪ ،‬ﻫﻮ ﺍﻻﻧﺘﻬﺎﺀ ﻋﻦ ﺍﻟﻜﻔﺮ ‪ ،‬ﻻ ﳎﺮﺩ ﺍﻻﻧﺘﻬﺎﺀ ﻋﻦ ﻗﺘﺎﻝ ﺍﳌﺴﻠﻤﲔ‬
‫ﺃﻭ ﻓﺘﻨﺘﻬﻢ ﻋﻦ ﺍﻟﺪﻳﻦ ‪ .‬ﻓﺎﻻﻧﺘﻬﺎﺀ ﻋﻦ ﻗﺘﺎﻝ ﺍﳌﺴﻠﻤﲔ ﻭﻓﺘﻨﺘﻬﻢ ﻗﺼﺎﺭﺍﻩ ﺃﻥ ﻳﻬﺎﺩ‪‬ﻢ ﺍﳌـﺴﻠﻤﻮﻥ ‪ .‬ﻭﻟﻜﻨـﻪ ﻻ‬
‫ﻳﺆﻫﻞ ﳌﻐﻔﺮﺓ ﺍﷲ ﻭﺭﲪﺘﻪ ‪ .‬ﻓﺎﻟﺘﻠﻮﻳﺢ ﺑﺎﳌﻐﻔﺮﺓ ﻭﺍﻟﺮﲪﺔ ﻫﻨﺎ ﻳﻘﺼﺪ ﺑﻪ ﺇﻃﻤﺎﻉ ﺍﻟﻜﻔﺎﺭ ﰲ ﺍﻹﳝـﺎﻥ ‪ ،‬ﻟﻴﻨـﺎﻟﻮﺍ‬
‫ﺍﳌﻐﻔﺮﺓ ﻭﺍﻟﺮﲪﺔ ﺑﻌﺪ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻌﺪﻭﺍﻥ ‪.‬‬
‫ﻭﻣﺎ ﺃﻋﻈﻢ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻫﻮ ﻳﻠﻮﺡ ﻟﻠﻜﻔﺎﺭ ﺑﺎﳌﻐﻔﺮﺓ ﻭﺍﻟﺮﲪﺔ ‪ ،‬ﻭﻳﺴﻘﻂ ﻋﻨﻬﻢ ﺍﻟﻘـﺼﺎﺹ ﻭﺍﻟﺪﻳـﺔ ﲟﺠـﺮﺩ‬
‫ﺩﺧﻮﳍﻢ ﰲ ﺍﻟﺼﻒ ﺍﳌﺴﻠﻢ ‪ ،‬ﺍﻟﺬﻱ ﻗﺘﻠﻮﺍ ﻣﻨﻪ ﻭﻓﺘﻨﻮﺍ ‪ ،‬ﻭﻓﻌﻠﻮ ﺑﺄﻫﻠﻪ ﺍﻷﻓﺎﻋﻴﻞ !!!‬
‫ﻭﻏﺎﻳﺔ ﺍﻟﻘﺘﺎﻝ ﻫﻲ ﺿﻤﺎﻧﺔ ﺃﻻ ﻳﻔﱳ ﺍﻟﻨﺎﺱ ﻋﻦ ﺩﻳﻦ ﺍﷲ ‪ ،‬ﻭﺃﻻ ﻳﺼﺮﻓﻮﺍ ﻋﻨﻪ ﺑﺎﻟﻘﻮﺓ ﺃﻭ ﻣﺎ ﻳـﺸﺒﻬﻬﺎ ﻛﻘـﻮﺓ‬
‫ﺍﻟﻮﺿﻊ ﺍﻟﺬﻱ ﻳﻌﻴﺸﻮﻥ ﻓﻴﻪ ﺑﻮﺟﻪ ﻋﺎﻡ ‪ ،‬ﻭﺗﺴﻠﻂ ﻋﻠﻴﻬﻢ ﻓﻴﻪ ﺍﳌﻐﺮﻳﺎﺕ ﻭﺍﳌﻀﻠﻼﺕ ﻭﺍﳌﻔﺴﺪﺍﺕ ‪ .‬ﻭﺫﻟﻚ ﺑﺄﻥ‬
‫ﻳﻌﺰ ﺩﻳﻦ ﺍﷲ ﻭﻳﻘﻮﻯ ﺟﺎﻧﺒﻪ ‪ ،‬ﻭﻳﻬﺎﺑﻪ ﺃﻋﺪﺍﺅﻩ ‪ ،‬ﻓﻼ ﳚﺮﺅﻭﺍ ﻋﻠﻰ ﺍﻟﺘﻌﺮﺽ ﻟﻠﻨﺎﺱ ﺑـﺎﻷﺫﻯ ﻭﺍﻟﻔﺘﻨـﺔ ‪ ،‬ﻭﻻ‬
‫ﳜﺸﻰ ﺃﺣﺪ ﻳﺮﻳﺪ ﺍﻹﳝﺎﻥ ﺃﻥ ﺗﺼﺪﻩ ﻋﻨﻪ ﻗﻮﺓ ﺃﻭ ﺃﻥ ﺗﻠﺤﻖ ﺑﻪ ﺍﻷﺫﻯ ﻭﺍﻟﻔﺘﻨﺔ ‪ . .‬ﻭﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻣﻜﻠﻔـﺔ‬
‫ﺇﺫﻥ ﺃﻥ ﺗﻈﻞ ﺗﻘﺎﺗﻞ ﺣﱴ ﺗﻘﻀﻲ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻘﻮﻯ ﺍﳌﻌﺘﺪﻳﺔ ﺍﻟﻈﺎﳌﺔ ؛ ﻭﺣﱴ ﺗﺼﺒﺢ ﺍﻟﻐﻠﺒﺔ ﻟﺪﻳﻦ ﺍﷲ ﻭﺍﳌﻨﻌﺔ‪:‬‬
‫)ﻭﻗﺎﺗﻠﻮﻫﻢ ﺣﱴ ﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻭﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﷲ ‪ .‬ﻓﺈﻥ ﺍﻧﺘﻬﻮﺍ ﻓﻼ ﻋﺪﻭﺍﻥ ﺇﻻ ﻋﻠﻰ ﺍﻟﻈﺎﳌﲔ( ‪. .‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻨﺺ ‪ -‬ﻋﻨﺪ ﻧﺰﻭﻟﻪ ‪ -‬ﻳﻮﺍﺟﻪ ﻗﻮﺓ ﺍﳌﺸﺮﻛﲔ ﰲ ﺷﺒﻪ ﺍﳉﺰﻳﺮﺓ ‪ ،‬ﻭﻫﻲ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﻔﱳ ﺍﻟﻨـﺎﺱ ‪،‬‬
‫ﻭﲤﻨﻊ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﷲ ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﺺ ﻋﺎﻡ ﺍﻟﺪﻻﻟﺔ ‪ ،‬ﻣﺴﺘﻤﺮ ﺍﻟﺘﻮﺟﻴﻪ ‪ .‬ﻭﺍﳉﻬﺎﺩ ﻣﺎﺽ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣـﺔ ‪.‬‬
‫ﻓﻔﻲ ﻛﻞ ﻳﻮﻡ ﺗﻘﻮﻡ ﻗﻮﺓ ﻇﺎﳌﺔ ﺗﺼﺪ ﺍﻟﻨﺎﺱ ﻋﻦ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﲢﻮﻝ ﺑﻴﻨـﻬﻢ ﻭﺑـﲔ ﲰـﺎﻉ ﺍﻟـﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ‪،‬‬
‫ﻭﺍﻻﺳﺘﺠﺎﺑﺔ ﳍﺎ ﻋﻨﺪ ﺍﻻﻗﺘﻨﺎﻉ ‪ ،‬ﻭﺍﻻﺣﺘﻔﺎﻅ ‪‬ﺎ ﰲ ﺃﻣﺎﻥ ‪ .‬ﻭﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻣﻜﻠﻔﺔ ﰲ ﻛﻞ ﺣﲔ ﺃﻥ ﲢﻄﻢ‬
‫ﻫﺬﻩ ﺍﻟﻘﻮﺓ ﺍﻟﻈﺎﳌﺔ ؛ ﻭﺗﻄﻠﻖ ﺍﻟﻨﺎﺱ ﺃﺣﺮﺍﺭﺍ ﻣﻦ ﻗﻬﺮﻫﺎ ‪ ،‬ﻳﺴﺘﻤﻌﻮﻥ ﻭﳜﺘﺎﺭﻭﻥ ﻭﻳﻬﺘﺪﻭﻥ ﺇﱃ ﺍﷲ ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﻜﺮﺍﺭ ﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﻣﻨﻊ ﺍﻟﻔﺘﻨﺔ ‪ ،‬ﺑﻌﺪ ﺗﻔﻈﻴﻌﻬﺎ ﻭﺍﻋﺘﺒﺎﺭﻫﺎ ﺃﺷﺪ ﻣﻦ ﺍﻟﻘﺘﻞ ‪ . .‬ﻫﺬﺍ ﺍﻟﺘﻜﺮﺍﺭ ﻳﻮﺣﻲ‬
‫ﺑﺄﳘﻴﺔ ﺍﻷﻣﺮ ﰲ ﺍﻋﺘﺒﺎﺭ ﺍﻹﺳﻼﻡ ؛ ﻭﻳﻨﺸﻰﺀ ﻣﺒﺪﺃ ﻋﻈﻴﻤﺎ ﻳﻌﲏ ﰲ ﺣﻘﻴﻘﺘﻪ ﻣﻴﻼﺩﺍ ﺟﺪﻳﺪﺍ ﻟﻺﻧﺴﺎﻥ ﻋﻠﻰ ﻳـﺪ‬
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‫ﺍﻹﺳﻼﻡ ‪ .‬ﻣﻴﻼﺩﺍ ﺗﺘﻘﺮﺭ ﻓﻴﻪ ﻗﻴﻤﺔ ﺍﻹﻧﺴﺎﻥ ﺑﻘﻴﻤﺔ ﻋﻘﻴﺪﺗﻪ ‪ ،‬ﻭﺗﻮﺿﻊ ﺣﻴﺎﺗﻪ ﰲ ﻛﻔﺔ ﻭﻋﻘﻴﺪﺗـﻪ ﰲ ﻛﻔـﺔ ‪،‬‬
‫ﻓﺘﺮﺟﺢ ﻛﻔﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ .‬ﻛﺬﻟﻚ ﻳﺘﻘﺮﺭ ﰲ ﻫﺬﺍ ﺍﳌﺒﺪﺃ ﻣﻦ ﻫﻢ ﺃﻋﺪﺍﺀ "ﺍﻹﻧﺴﺎﻥ" ‪ . .‬ﺇ‪‬ﻢ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﻔﺘﻨﻮﻥ‬
‫ﻣﺆﻣﻨﺎ ﻋﻦ ﺩﻳﻨﻪ ‪ ،‬ﻭﻳﺆﺫﻭﻥ ﻣﺴﻠﻤﺎ ﺑﺴﺒﺐ ﺇﺳﻼﻣﻪ ‪ .‬ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﳛﺮﻣﻮﻥ ﺍﻟﺒﺸﺮﻳﺔ ﺃﻛﱪ ﻋﻨـﺼﺮ ﻟﻠﺨـﲑ‬
‫ﻭﳛﻮﻟﻮﻥ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﻣﻨﻬﺞ ﺍﷲ ‪ . .‬ﻭﻫﺆﻻﺀ ﻋﻠﻰ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺃﻥ ﺗﻘﺎﺗﻠـﻬﻢ ‪ ،‬ﻭﺃﻥ ﺗﻘﺘﻠـﻬﻢ ﺣﻴـﺚ‬
‫ﻭﺟﺪ‪‬ﻢ )ﺣﱴ ﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻭﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﷲ( ‪. .‬‬
‫ﻭﻫﺬﺍ ﺍﳌﺒﺪﺃ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺳﻨﻪ ﺍﻹﺳﻼﻡ ﰲ ﺃﻭﺍﺋﻞ ﻣﺎ ﻧﺰﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺍﻟﻘﺘﺎﻝ ﻣﺎ ﻳﺰﺍﻝ ﻗﺎﺋﻤﺎ ‪ .‬ﻭﻣﺎ ﺗـﺰﺍﻝ‬
‫ﺍﻟﻌﻘﻴﺪﺓ ﺗﻮﺍﺟﻪ ﻣﻦ ﻳﻌﺘﺪﻭﻥ ﻋﻠﻴﻬﺎ ﻭﻋﻠﻰ ﺃﻫﻠﻬﺎ ﰲ ﺷﱴ ﺍﻟﻌﺼﻮﺭ ‪ . .‬ﻭﻣﺎ ﻳﺰﺍﻝ ﺍﻷﺫﻱ ﻭﺍﻟﻔﺘﻨﺔ ﺗﻠﻢ ﺑﺎﳌﺆﻣﻨﲔ‬
‫ﺃﻓﺮﺍﺩﺍ ﻭﲨﺎﻋﺎﺕ ﻭﺷﻌﻮﺑﺎ ﻛﺎﻣﻠﺔ ﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ‪ . .‬ﻭﻛﻞ ﻣﻦ ﻳﺘﻌﺮﺽ ﻟﻠﻔﺘﻨﺔ ﰲ ﺩﻳﻨﻪ ﻭﺍﻷﺫﻯ ﰲ ﻋﻘﻴﺪﺗﻪ‬
‫ﰲ ﺃﻳﺔ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟﺼﻮﺭ ‪ ،‬ﻭﰲ ﺃﻱ ﺷﻜﻞ ﻣﻦ ﺍﻷﺷﻜﺎﻝ ‪ ،‬ﻣﻔﺮﻭﺽ ﻋﻠﻴﻪ ﺃﻥ ﻳﻘﺎﺗﻞ ﻭﺃﻥ ﻳﻘﺘﻞ ؛ ﻭﺃﻥ ﳛﻘﻖ‬
‫ﺍﳌﺒﺪﺃ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺳﻨﻪ ﺍﻹﺳﻼﻡ ‪ ،‬ﻓﻜﺎﻥ ﻣﻴﻼﺩﺍ ﺟﺪﻳﺪﺍ ﻟﻺﻧﺴﺎﻥ ‪. .‬‬
‫ﻓﺈﺫﺍ ﺍﻧﺘﻬﻰ ﺍﻟﻈﺎﳌﻮﻥ ﻋﻦ ﻇﻠﻤﻬﻢ ؛ ﻭﻛﻔﻮﺍ ﻋﻦ ﺍﳊﻴﻠﻮﻟﺔ ﺑﲔ ﺍﻟﻨﺎﺱ ﻭﺭ‪‬ﻢ ؛ ﻓﻼ ﻋﺪﻭﺍﻥ ﻋﻠـﻴﻬﻢ ‪ -‬ﺃﻱ ﻻ‬
‫ﻣﻨﺎﺟﺰﺓ ﳍﻢ ‪ -‬ﻷﻥ ﺍﳉﻬﺎﺩ ﺇﳕﺎ ﻳﻮﺟﻪ ﺇﱃ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻈﺎﳌﲔ‪) :‬ﻓﺈﻥ ﺍﻧﺘﻬﻮﺍ ﻓﻼ ﻋﺪﻭﺍﻥ ﺇﻻ ﻋﻠﻰ ﺍﻟﻈﺎﳌﲔ( ‪.‬‬
‫ﻭﻳﺴﻤﻰ ﺩﻓﻊ ﺍﻟﻈﺎﳌﲔ ﻭﻣﻨﺎﺟﺰ‪‬ﻢ ﻋﺪﻭﺍﻧﺎ ﻣﻦ ﺑﺎﺏ ﺍﳌﺸﺎﻛﻠﺔ ﺍﻟﻠﻔﻈﻴﺔ ‪ .‬ﻭﺇﻻ ﻓﻬﻮ ﺍﻟﻌﺪﻝ ﻭﺍﻟﻘـﺴﻂ ﻭﺩﻓـﻊ‬
‫ﺍﻟﻌﺪﻭﺍﻥ ﻋﻦ ﺍﳌﻈﻠﻮﻣﲔ ‪.‬‬
‫ﻭﻗﺒﻞ ﺃﻥ ﻧﻨﺘﻘﻞ ﻣﻦ ﻫﺬﺍ ﺍﻟﺪﺭﺱ ﳛﺴﻦ ﺃﻥ ﻧﻘﻮﻝ ﻛﻠﻤﺔ ﻋﻦ ﻗﺎﻋﺪﺓ‪) :‬ﻻ ﺇﻛﺮﺍﻩ ﰲ ﺍﻟﺪﻳﻦ(‬
‫ﺇﱃ ﺟﻮﺍﺭ ﻓﺮﺿﻴﺔ ﺍﳉﻬﺎﺩ ﰲ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺍﳌﻮﺍﻗﻊ ﺍﻟﱵ ﺧﺎﺿﻬﺎ ﺍﻹﺳﻼﻡ ‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌـﺎﱃ ﰲ ﺁﻳـﺔ ﺳـﺎﺑﻘﺔ‪:‬‬
‫)ﻭﻗﺎﺗﻠﻮﻫﻢ ﺣﱴ ﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻭﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﷲ( ‪. .‬‬
‫ﺇﻥ ﺑﻌﺾ ﺍﳌﻐﺮﺿﲔ ﻣﻦ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﻳﺮﻣﻮﻧﻪ ﺑﺎﻟﺘﻨﺎﻗﺾ ؛ ﻓﻴﺰﻋﻤﻮﻥ ﺃﻧﻪ ﻓﺮﺽ ﺑﺎﻟﺴﻴﻒ ‪ ،‬ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ‬
‫ﻗﺮﺭ ﻓﻴﻪ‪:‬ﺃﻥ ﻻ ﺇﻛﺮﺍﻩ ﰲ ﺍﻟﺪﻳﻦ ‪ . .‬ﺃﻣﺎ ﺑﻌﻀﻬﻢ ﺍﻵﺧﺮ ﻓﻴﺘﻈﺎﻫﺮ ﺑﺄﻧﻪ ﻳﺪﻓﻊ ﻋﻦ ﺍﻹﺳﻼﻡ ﻫﺬﻩ ﺍﻟﺘﻬﻤﺔ ؛ ﻭﻫﻮ‬
‫ﳛﺎﻭﻝ ﰲ ﺧﺒﺚ ﺃﻥ ﳜﻤﺪ ﰲ ﺣﺲ ﺍﳌﺴﻠﻢ ﺭﻭﺡ ﺍﳉﻬﺎﺩ ؛ ﻭﻳﻬﻮﻥ ﻣﻦ ﺷﺄﻥ ﻫﺬﻩ ﺍﻷﺩﺍﺓ ﰲ ﺗﺎﺭﻳﺦ ﺍﻹﺳـﻼﻡ‬
‫ﻭﰲ ﻗﻴﺎﻣﻪ ﻭﺍﻧﺘﺸﺎﺭﻩ ‪ .‬ﻭﻳﻮﺣﻲ ﺇﱃ ﺍﳌﺴﻠﻤﲔ ‪ -‬ﺑﻄﺮﻳﻖ ﻣﻠﺘﻮﻳﺔ ﻧﺎﻋﻤﺔ ﻣﺎﻛﺮﺓ ‪ -‬ﺃﻥ ﻻ ﺿﺮﻭﺭﺓ ﺍﻟﻴﻮﻡ ﺃﻭ ﻏﺪﺍ‬
‫ﻟﻼﺳﺘﻌﺎﻧﺔ ‪‬ﺬﻩ ﺍﻷﺩﺍﺓ !ﻭﺫﻟﻚ ﻛﻠﻪ ﰲ ﺻﻮﺭﺓ ﻣﻦ ﻳﺪﻓﻊ ﺍﻟﺘﻬﻤﺔ ﺍﳉﺎﺭﺣﺔ ﻋﻦ ﺍﻹﺳﻼﻡ ! ‪. .‬‬
‫ﻭﻫﺆﻻﺀ ﻭﻫﺆﻻﺀ ﻛﻼﳘﺎ ﻣﻦ ﺍﳌﺴﺘﺸﺮﻗﲔ ﺍﻟﺬﻳﻦ ﻳﻌﻤﻠﻮﻥ ﰲ ﺣﻘﻞ ﻭﺍﺣﺪ ﰲ ﺣﺮﺏ ﺍﻹﺳـﻼﻡ ‪ ،‬ﻭﲢﺮﻳـﻒ‬
‫ﻣﻨﻬﺠﻪ ‪ ،‬ﻭﻗﺘﻞ ﺇﳛﺎﺀﺍﺗﻪ ﺍﳌﻮﺣﻴﺔ ﰲ ﺣﺲ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻛﻲ ﻳﺄﻣﻨﻮﺍ ﺍﻧﺒﻌﺎﺙ ﻫﺬﺍ ﺍﻟﺮﻭﺡ ‪ ،‬ﺍﻟﺬﻱ ﱂ ﻳﻘﻔﻮﺍ ﻟـﻪ‬
‫ﻣﺮﺓ ﰲ ﻣﻴﺪﺍﻥ ! ﻭﺍﻟﺬﻱ ﺁﻣﻨﻮﺍ ﻭﺍﻃﻤﺄﻧﻮﺍ ﻣﻨﺬ ﺃﻥ ﺧﺪﺭﻭﻩ ﻭﻛﺒﻠﻮﻩ ﺑﺸﱴ ﺍﻟﻮﺳﺎﺋﻞ ‪ ،‬ﻭﻛﺎﻟﻮﺍ ﻟﻪ ﺍﻟـﻀﺮﺑﺎﺕ‬
‫ﺍﻟﺴﺎﺣﻘﺔ ﺍﻟﻮﺣﺸﻴﺔ ﰲ ﻛﻞ ﻣﻜﺎﻥ ! ﻭﺃﻟﻘﻮﺍ ﰲ ﺧﻠﺪ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﺍﳊﺮﺏ ﺑﲔ ﺍﻻﺳﺘﻌﻤﺎﺭ ﻭﺑـﲔ ﻭﻃﻨـﻬﻢ‬
‫ﻟﻴﺴﺖ ﺣﺮﺏ ﻋﻘﻴﺪﺓ ﺃﺑﺪﺍ ﺗﻘﺘﻀﻲ ﺍﳉﻬﺎﺩ ! ﺇﳕﺎ ﻫﻲ ﻓﻘﻂ ﺣﺮﺏ ﺃﺳﻮﺍﻕ ﻭﺧﺎﻣﺎﺕ ﻭﻣﺮﺍﻛﺰ ﻭﻗﻮﺍﻋـﺪ ‪. .‬‬
‫ﻭﻣﻦ ﰒ ﻓﻼ ﺩﺍﻋﻲ ﻟﻠﺠﻬﺎﺩ !‬
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‫ﻟﻘﺪ ﺍﻧﺘﻀﻰ ﺍﻹﺳﻼﻡ ﺍﻟﺴﻴﻒ ‪ ،‬ﻭﻧﺎﺿﻞ ﻭﺟﺎﻫﺪ ﰲ ﺗﺎﺭﳜﻪ ﺍﻟﻄﻮﻳﻞ ‪ .‬ﻻ ﻟﻴﻜﺮﻩ ﺃﺣﺪﺍ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﻟﻜـﻦ‬
‫ﻟﻴﻜﻔﻞ ﻋﺪﺓ ﺃﻫﺪﺍﻑ ﻛﻠﻬﺎ ﺗﻘﺘﻀﻲ ﺍﳉﻬﺎﺩ ‪.‬‬
‫ﺟﺎﻫﺪ ﺍﻹﺳﻼﻡ ﺃﻭﻻ ﻟﻴﺪﻓﻊ ﻋﻦ ﺍﳌﺆﻣﻨﲔ ﺍﻷﺫﻯ ﻭﺍﻟﻔﺘﻨﺔ ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﻳﺴﺎﻣﻮ‪‬ﺎ ؛ ﻭﻟﻴﻜﻔﻞ ﳍﻢ ﺍﻷﻣـﻦ ﻋﻠـﻰ‬
‫ﺃﻧﻔﺴﻬﻢ ﻭﺃﻣﻮﺍﳍﻢ ﻭﻋﻘﻴﺪ‪‬ﻢ ‪ .‬ﻭﻗﺮﺭ ﺫﻟﻚ ﺍﳌﺒﺪﺃ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺳﻠﻒ ﺗﻘﺮﻳﺮﻩ ﰲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ‪ -‬ﰲ ﺍﳉـﺰﺀ‬
‫ﺍﻟﺜﺎﱐ ‪) -‬ﻭﺍﻟﻔﺘﻨﺔ ﺃﺷﺪ ﻣﻦ ﺍﻟﻘﺘﻞ( ‪ . .‬ﻓﺎﻋﺘﱪ ﺍﻻﻋﺘﺪﺍﺀ ﻋﻠﻰ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺍﻹﻳﺬﺍﺀ ﺑﺴﺒﺒﻬﺎ ‪ ،‬ﻭﻓﺘﻨﺔ ﺃﻫﻠﻬﺎ ﻋﻨـﻬﺎ‬
‫ﺃﺷﺪ ﻣﻦ ﺍﻻﻋﺘﺪﺍﺀ ﻋﻠﻰ ﺍﳊﻴﺎﺓ ﺫﺍ‪‬ﺎ ‪ .‬ﻓﺎﻟﻌﻘﻴﺪﺓ ﺃﻋﻈﻢ ﻗﻴﻤﺔ ﻣﻦ ﺍﳊﻴﺎﺓ ﻭﻓﻖ ﻫﺬﺍ ﺍﳌﺒﺪﺃ ﺍﻟﻌﻈﻴﻢ ‪ .‬ﻭﺇﺫﺍ ﻛـﺎﻥ‬
‫ﺍﳌﺆﻣﻦ ﻣﺄﺫﻭﻧﺎ ﰲ ﺍﻟﻘﺘﺎﻝ ﻟﻴﺪﻓﻊ ﻋﻦ ﺣﻴﺎﺗﻪ ﻭﻋﻦ ﻣﺎﻟﻪ ‪ ،‬ﻓﻬﻮ ﻣﻦ ﺑﺎﺏ ﺃﻭﱃ ﻣﺄﺫﻭﻥ ﰲ ﺍﻟﻘﺘﺎﻝ ﻟﻴـﺪﻓﻊ ﻋـﻦ‬
‫ﻋﻘﻴﺪﺗﻪ ﻭﺩﻳﻨﻪ ‪ . .‬ﻭﻗﺪ ﻛﺎﻥ ﺍﳌﺴﻠﻤﻮﻥ ﻳﺴﺎﻣﻮﻥ ﺍﻟﻔﺘﻨﺔ ﻋﻦ ﻋﻘﻴﺪ‪‬ﻢ ﻭﻳﺆﺫﻭﻥ ‪ ،‬ﻭﱂ ﻳﻜﻦ ﳍﻢ ﺑﺪ ﺃﻥ ﻳﺪﻓﻌﻮﺍ‬
‫ﻫﺬﻩ ﺍﻟﻔﺘﻨﺔ ﻋﻦ ﺃﻋﺰ ﻣﺎ ﳝﻠﻜﻮﻥ ‪ .‬ﻳﺴﺎﻣﻮﻥ ﺍﻟﻔﺘﻨﺔ ﻋﻦ ﻋﻘﻴﺪ‪‬ﻢ ‪ ،‬ﻭﻳﺆﺫﻭﻥ ﻓﻴﻬﺎ ﰲ ﻣﻮﺍﻃﻦ ﻣﻦ ﺍﻷﺭﺽ ﺷﱴ‬
‫‪ .‬ﻭﻗﺪ ﺷﻬﺪﺕ ﺍﻷﻧﺪﻟﺲ ﻣﻦ ﺑﺸﺎﻋﺔ ﺍﻟﺘﻌﺬﻳﺐ ﺍﻟﻮﺣﺸﻲ ﻭﺍﻟﺘﻘﺘﻴﻞ ﺍﳉﻤﺎﻋﻲ ﻟﻔﺘﻨﺔ ﺍﳌﺴﻠﻤﲔ ﻋـﻦ ﺩﻳﻨـﻬﻢ ‪،‬‬
‫ﻭﻓﺘﻨﺔ ﺃﺻﺤﺎﺏ ﺍﳌﺬﺍﻫﺐ ﺍﳌﺴﻴﺤﻴﺔ ﺍﻷﺧﺮﻯ ﻟﲑﺗﺪﻭﺍ ﺇﱃ ﺍﻟﻜﺜﻠﻜﺔ ‪ ،‬ﻣﺎ ﺗﺮﻙ ﺃﺳﺒﺎﻧﻴﺎ ﺍﻟﻴﻮﻡ ﻭﻻ ﻇـﻞ ﻓﻴﻬـﺎ‬
‫ﻟﻺﺳﻼﻡ ! ﻭﻻ ﻟﻠﻤﺬﺍﻫﺐ ﺍﳌﺴﻴﺤﻴﺔ ﺍﻷﺧﺮﻯ ﺫﺍ‪‬ﺎ ! ﻛﻤﺎ ﺷﻬﺪ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﻭﻣﺎ ﺣﻮﻟﻪ ﺑﺸﺎﻋﺔ ﺍﳍﺠﻤـﺎﺕ‬
‫ﺍﻟﺼﻠﻴﺒﻴﺔ ﺍﻟﱵ ﱂ ﺗﻜﻦ ﻣﻮﺟﻬﺔ ﺇﻻ ﻟﻠﻌﻘﻴﺪﺓ ﻭﺍﻹﺟﻬﺎﺯ ﻋﻠﻴﻬﺎ ؛ ﻭﺍﻟﱵ ﺧﺎﺿﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ﰲ ﻫﺬﻩ ﺍﳌﻨﻄﻘﺔ ﲢﺖ‬
‫ﻟﻮﺍﺀ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺣﺪﻫﺎ ﻓﺎﻧﺘﺼﺮﻭﺍ ﻓﻴﻬﺎ ؛ ﻭﲪﻮﺍ ﻫﺬﻩ ﺍﻟﺒﻘﻌﺔ ﻣﻦ ﻣﺼﲑ ﺍﻷﻧـﺪﻟﺲ ﺍﻷﻟـﻴﻢ ‪ . .‬ﻭﻣـﺎ ﻳـﺰﺍﻝ‬
‫ﺍﳌﺴﻠﻤﻮﻥ ﻳﺴﺎﻣﻮﻥ ﺍﻟﻔﺘﻨﺔ ﰲ ﺃﺭﺟﺎﺀ ﺍﳌﻨﺎﻃﻖ ﺍﻟﺸﻴﻮﻋﻴﺔ ﻭﺍﻟﻮﺛﻨﻴﺔ ﻭﺍﻟﺼﻬﻴﻮﻧﻴﺔ ﻭﺍﳌﺴﻴﺤﻴﺔ ﰲ ﺃﳓﺎﺀ ﻣﻦ ﺍﻷﺭﺽ‬
‫ﺷﱴ ‪ . .‬ﻭﻣﺎ ﻳﺰﺍﻝ ﺍﳉﻬﺎﺩ ﻣﻔﺮﻭﺿﺎ ﻋﻠﻴﻬﻢ ﻟﺮﺩ ﺍﻟﻔﺘﻨﺔ ﺇﻥ ﻛﺎﻧﻮﺍ ﺣﻘﺎ ﻣﺴﻠﻤﲔ !‬
‫ﻭﺟﺎﻫﺪ ﺍﻹﺳﻼﻡ ﺛﺎﻧﻴﺎ ﻟﺘﻘﺮﻳﺮ ﺣﺮﻳﺔ ﺍﻟﺪﻋﻮﺓ ‪ -‬ﺑﻌﺪ ﺗﻘﺮﻳﺮ ﺣﺮﻳﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ -‬ﻓﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺑﺄﻛﻤﻞ ﺗﺼﻮﺭ‬
‫ﻟﻠﻮﺟﻮﺩ ﻭﺍﳊﻴﺎﺓ ‪ ،‬ﻭﺑﺄﺭﻗﻰ ﻧﻈﺎﻡ ﻟﺘﻄﻮﻳﺮ ﺍﳊﻴﺎﺓ ‪ .‬ﺟﺎﺀ ‪‬ﺬﺍ ﺍﳋﲑ ﻟﻴﻬﺪﻳﻪ ﺇﱃ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠـﻬﺎ ؛ ﻭﻳﺒﻠﻐـﻪ ﺇﱃ‬
‫ﺃﲰﺎﻋﻬﺎ ﻭﺇﱃ ﻗﻠﻮ‪‬ﺎ ‪ .‬ﻓﻤﻦ ﺷﺎﺀ ﺑﻌﺪ ﺍﻟﺒﻴﺎﻥ ﻭﺍﻟﺒﻼﻍ ﻓﻠﻴﺆﻣﻦ ﻭﻣﻦ ﺷﺎﺀ ﻓﻠﻴﻜﻔﺮ ‪ .‬ﻭﻻ ﺇﻛـﺮﺍﻩ ﰲ ﺍﻟـﺪﻳﻦ ‪.‬‬
‫ﻭﻟﻜﻦ ﻳﻨﺒﻐﻲ ﻗﺒﻞ ﺫﻟﻚ ﺃﻥ ﺗﺰﻭﻝ ﺍﻟﻌﻘﺒﺎﺕ ﻣﻦ ﻃﺮﻳﻖ ﺇﺑﻼﻍ ﻫﺬﺍ ﺍﳋﲑ ﻟﻠﻨﺎﺱ ﻛﺎﻓﺔ ؛ ﻛﻤﺎ ﺟﺎﺀ ﻣﻦ ﻋﻨﺪ ﺍﷲ‬
‫ﻟﻠﻨﺎﺱ ﻛﺎﻓﺔ ‪ .‬ﻭﺃﻥ ﺗﺰﻭﻝ ﺍﳊﻮﺍﺟﺰ ﺍﻟﱵ ﲤﻨﻊ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﺴﻤﻌﻮﺍ ﻭﺃﻥ ﻳﻘﺘﻨﻌﻮﺍ ﻭﺃﻥ ﻳﻨﻀﻤﻮﺍ ﺇﱃ ﻣﻮﻛﺐ ﺍﳍﺪﻯ‬
‫ﺇﺫﺍ ﺃﺭﺍﺩﻭﺍ ‪ .‬ﻭﻣﻦ ﻫﺬﻩ ﺍﳊﻮﺍﺟﺰ ﺃﻥ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﻧﻈﻢ ﻃﺎﻏﻴﺔ ﰲ ﺍﻷﺭﺽ ﺗﺼﺪ ﺍﻟﻨﺎﺱ ﻋـﻦ ﺍﻻﺳـﺘﻤﺎﻉ ﺇﱃ‬
‫ﺍﳍﺪﻯ ﻭﺗﻔﱳ ﺍﳌﻬﺘﺪﻳﻦ ﺃﻳﻀﺎ ‪ .‬ﻓﺠﺎﻫﺪ ﺍﻹﺳﻼﻡ ﻟﻴﺤﻄﻢ ﻫﺬﻩ ﺍﻟﻨﻈﻢ ﺍﻟﻄﺎﻏﻴﺔ ؛ ﻭﻟﻴﻘﻴﻢ ﻣﻜﺎ‪‬ﺎ ﻧﻈﺎﻣﺎ ﻋـﺎﺩﻻ‬
‫ﻳﻜﻔﻞ ﺣﺮﻳﺔ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﳊﻖ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻭﺣﺮﻳﺔ ﺍﻟﺪﻋﺎﺓ ‪ . .‬ﻭﻣﺎ ﻳﺰﺍﻝ ﻫﺬﺍ ﺍﳍﺪﻑ ﻗﺎﺋﻤﺎ ‪ ،‬ﻭﻣﺎ ﻳـﺰﺍﻝ‬
‫ﺍﳉﻬﺎﺩ ﻣﻔﺮﻭﺿﺎ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻟﻴﺒﻠﻐﻮﻩ ﺇﻥ ﻛﺎﻧﻮﺍ ﻣﺴﻠﻤﲔ !‬
‫ﻭﺟﺎﻫﺪ ﺍﻹﺳﻼﻡ ﺛﺎﻟﺜﺎ ﻟﻴﻘﻴﻢ ﰲ ﺍﻷﺭﺽ ﻧﻈﺎﻣﻪ ﺍﳋﺎﺹ ﻭﻳﻘﺮﺭﻩ ﻭﳛﻤﻴﻪ ‪ . .‬ﻭﻫﻮ ﻭﺣﺪﻩ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺬﻱ ﳛﻘـﻖ‬
‫ﺣﺮﻳﺔ ﺍﻹﻧﺴﺎﻥ ﲡﺎﻩ ﺃﺧﻴﻪ ﺍﻹﻧﺴﺎﻥ ؛ ﺣﻴﻨﻤﺎ ﻳﻘﺮﺭ ﺃﻥ ﻫﻨﺎﻙ ﻋﺒﻮﺩﻳﺔ ﻭﺍﺣﺪﺓ ﷲ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻌﺎﻝ ؛ ﻭﻳﻠﻐﻲ ﻣـﻦ‬
‫ﺍﻷﺭﺽ ﻋﺒﻮﺩﻳﺔ ﺍﻟﺒﺸﺮ ﻟﻠﺒﺸﺮ ﰲ ﲨﻴﻊ ﺃﺷﻜﺎﳍﺎ ﻭﺻﻮﺭﻫﺎ ‪ .‬ﻓﻠﻴﺲ ﻫﻨﺎﻟﻚ ﻓﺮﺩ ﻭﻻ ﻃﺒﻘﺔ ﻭﻻ ﺃﻣـﺔ ﺗـﺸﺮﻉ‬
‫ﺍﻷﺣﻜﺎﻡ ﻟﻠﻨﺎﺱ ‪ ،‬ﻭﺗﺴﺘﺬﳍﻢ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺘﺸﺮﻳﻊ ‪ .‬ﺇﳕﺎ ﻫﻨﺎﻟﻚ ﺭﺏ ﻭﺍﺣﺪ ﻟﻠﻨﺎﺱ ﲨﻴﻌﺎ ﻫﻮ ﺍﻟﺬﻱ ﻳـﺸﺮﻉ‬
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‫ﳍﻢ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ‪ ،‬ﻭﺇﻟﻴﻪ ﻭﺣﺪﻩ ﻳﺘﺠﻬﻮﻥ ﺑﺎﻟﻄﺎﻋﺔ ﻭﺍﳋﻀﻮﻉ ‪ ،‬ﻛﻤﺎ ﻳﺘﺠﻬﻮﻥ ﺇﻟﻴﻪ ﻭﺣﺪﻩ ﺑﺎﻹﳝﺎﻥ ﻭﺍﻟﻌﺒﺎﺩﺓ‬
‫ﺳﻮﺍﺀ ‪ .‬ﻓﻼ ﻃﺎﻋﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻟﺒﺸﺮ ﺇﻻ ﺃﻥ ﻳﻜﻮﻥ ﻣﻨﻔﺬﺍ ﻟﺸﺮﻳﻌﺔ ﺍﷲ ‪ ،‬ﻣﻮﻛﻼ ﻋﻦ ﺍﳉﻤﺎﻋﺔ ﻟﻠﻘﻴﺎﻡ ‪‬ـﺬﺍ‬
‫ﺍﻟﺘﻨﻔﻴﺬ ‪ .‬ﺣﻴﺚ ﻻ ﳝﻠﻚ ﺃﻥ ﻳﺸﺮﻉ ﻫﻮ ﺍﺑﺘﺪﺍﺀ ‪ ،‬ﻷﻥ ﺍﻟﺘﺸﺮﻳﻊ ﻣﻦ ﺷﺄﻥ ﺍﻷﻟﻮﻫﻴﺔ ﻭﺣﺪﻫﺎ ‪ ،‬ﻭﻫـﻮ ﻣﻈﻬـﺮ‬
‫ﺍﻷﻟﻮﻫﻴﺔ ﰲ ﺣﻴﺎﺓ ﺍﻟﺒﺸﺮ ‪ ،‬ﻓﻼ ﳚﻮﺯ ﺃﻥ ﻳﺰﺍﻭﻟﻪ ﺇﻧﺴﺎﻥ ﻓﻴﺪﻋﻲ ﻟﻨﻔﺴﻪ ﻣﻘﺎﻡ ﺍﻷﻟﻮﻫﻴﺔ ﻭﻫﻮ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﻌﺒﻴﺪ !‬
‫ﻫﺬﻩ ﻫﻲ ﻗﺎﻋﺪﺓ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺮﺑﺎﱐ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﺍﻹﺳﻼﻡ ‪ .‬ﻭﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ﻳﻘﻮﻡ ﻧﻈﺎﻡ ﺃﺧﻼﻗـﻲ ﻧﻈﻴـﻒ‬
‫ﺗﻜﻔﻞ ﻓﻴﻪ ﺍﳊﺮﻳﺔ ﻟﻜﻞ ﺇﻧﺴﺎﻥ ‪ ،‬ﺣﱴ ﳌﻦ ﻻ ﻳﻌﺘﻨﻖ ﻋﻘﻴﺪﺓ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺗﺼﺎﻥ ﻓﻴﻪ ﺣﺮﻣﺎﺕ ﻛﻞ ﺃﺣﺪ ﺣـﱴ‬
‫ﺍﻟﺬﻳﻦ ﻻ ﻳﻌﺘﻨﻘﻮﻥ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﲢﻔﻆ ﻓﻴﻪ ﺣﻘﻮﻕ ﻛﻞ ﻣﻮﺍﻃﻦ ﰲ ﺍﻟﻮﻃﻦ ﺍﻹﺳﻼﻣﻲ ﺃﻳﺎ ﻛﺎﻧﺖ ﻋﻘﻴﺪﺗﻪ ‪ .‬ﻭﻻ‬
‫ﻳﻜﺮﻩ ﻓﻴﻪ ﺃﺣﺪ ﻋﻠﻰ ﺍﻋﺘﻨﺎﻕ ﻋﻘﻴﺪﺓ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻻ ﺇﻛﺮﺍﻩ ﻓﻴﻪ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﺇﳕﺎ ﻫﻮ ﺍﻟﺒﻼﻍ ‪.‬‬
‫ﺟﺎﻫﺪ ﺍﻹﺳﻼﻡ ﻟﻴﻘﻴﻢ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺮﻓﻴﻊ ﰲ ﺍﻷﺭﺽ ﻭﻳﻘﺮﺭﻩ ﻭﳛﻤﻴﻪ ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﺣﻘﻪ ﺃﻥ ﳚﺎﻫﺪ ﻟـﻴﺤﻄﻢ‬
‫ﺍﻟﻨﻈﻢ ﺍﻟﺒﺎﻏﻴﺔ ﺍﻟﱵ ﺗﻘﻮﻡ ﻋﻠﻰ ﻋﺒﻮﺩﻳﺔ ﺍﻟﺒﺸﺮ ﻟﻠﺒﺸﺮ ‪ ،‬ﻭﺍﻟﱵ ﻳﺪﻋﻲ ﻓﻴﻬﺎ ﺍﻟﻌﺒﻴﺪ ﻣﻘﺎﻡ ﺍﻷﻟﻮﻫﻴﺔ ﻭﻳﺰﺍﻭﻟﻮﻥ ﻓﻴﻬﺎ‬
‫ﻭﻇﻴﻔﺔ ﺍﻷﻟﻮﻫﻴﺔ ‪ -‬ﺑﻐﲑ ﺣﻖ ‪ -‬ﻭﱂ ﻳﻜﻦ ﺑﺪ ﺃﻥ ﺗﻘﺎﻭﻣﻪ ﺗﻠﻚ ﺍﻟﻨﻈﻢ ﺍﻟﺒﺎﻏﻴﺔ ﰲ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ﻭﺗﻨﺎﺻﺒﻪ ﺍﻟﻌﺪﺍﺀ‬
‫‪ .‬ﻭﱂ ﻳﻜﻦ ﺑﺪ ﻛﺬﻟﻚ ﺃﻥ ﻳﺴﺤﻘﻬﺎ ﺍﻹﺳﻼﻡ ﺳﺤﻘﺎ ﻟﻴﻌﻠﻦ ﻧﻈﺎﻣﻪ ﺍﻟﺮﻓﻴﻊ ﰲ ﺍﻷﺭﺽ ‪ . .‬ﰒ ﻳﺪﻉ ﺍﻟﻨـﺎﺱ ﰲ‬
‫ﻇﻠﻪ ﺃﺣﺮﺍﺭﺍ ﰲ ﻋﻘﺎﺋﺪﻫﻢ ﺍﳋﺎﺻﺔ ‪ .‬ﻻ ﻳﻠﺰﻣﻬﻢ ﺇﻻ ﺑﺎﻟﻄﺎﻋﺔ ﻟﺸﺮﺍﺋﻌﻪ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻷﺧﻼﻗﻴﺔ ﻭﺍﻻﻗﺘـﺼﺎﺩﻳﺔ‬
‫ﻭﺍﻟﺪﻭﻟﻴﺔ ‪ .‬ﺃﻣﺎ ﻋﻘﻴﺪﺓ ﺍﻟﻘﻠﺐ ﻓﻬﻢ ﻓﻴﻬﺎ ﺃﺣﺮﺍﺭ ‪ .‬ﻭﺃﻣﺎ ﺃﺣﻮﺍﳍﻢ ﺍﻟﺸﺨﺼﻴﺔ ﻓﻬﻢ ﻓﻴﻬﺎ ﺃﺣﺮﺍﺭ ‪ ،‬ﻳﺰﺍﻭﻟﻮ‪‬ﺎ ﻭﻓﻖ‬
‫ﻋﻘﺎﺋﺪﻫﻢ ؛ ﻭﺍﻹﺳﻼﻡ ﻳﻘﻮﻡ ﻋﻠﻴﻬﻢ ﳛﻤﻴﻬﻢ ﻭﳛﻤﻲ ﺣﺮﻳﺘﻬﻢ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ﻭﻳﻜﻔﻞ ﳍﻢ ﺣﻘﻮﻗﻬﻢ ‪ ،‬ﻭﻳﺼﻮﻥ ﳍﻢ‬
‫ﺣﺮﻣﺎ‪‬ﻢ ‪ ،‬ﰲ ﺣﺪﻭﺩ ﺫﻟﻚ ﺍﻟﻨﻈﺎﻡ ‪.‬‬
‫ﻭﻣﺎ ﻳﺰﺍﻝ ﻫﺬﺍ ﺍﳉﻬﺎﺩ ﻹﻗﺎﻣﺔ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺮﻓﻴﻊ ﻣﻔﺮﻭﺿﺎ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ‪) :‬ﺣﱴ ﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻭﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ‬
‫ﷲ( ‪ . .‬ﻓﻼ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﺃﻟﻮﻫﺔ ﻟﻠﻌﺒﻴﺪ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﻻ ﺩﻳﻨﻮﻧﺔ ﻟﻐﲑ ﺍﷲ ‪. .‬‬
‫ﱂ ﳛﻤﻞ ﺍﻹﺳﻼﻡ ﺍﻟﺴﻴﻒ ﺇﺫﻥ ﻟﻴﻜﺮﻩ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﻋﺘﻨﺎﻗﻪ ﻋﻘﻴﺪﺓ ؛ ﻭﱂ ﻳﻨﺘﺸﺮ ﺍﻟﺴﻴﻒ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﻌﲎ ﻛﻤﺎ‬
‫ﻳﺮﻳﺪ ﺑﻌﺾ ﺃﻋﺪﺍﺋﻪ ﺃﻥ ﻳﺘﻬﻤﻮﻩ ! ﺇﳕﺎ ﺟﺎﻫﺪ ﻟﻴﻘﻴﻢ ﻧﻈﺎﻣﺎ ﺁﻣﻨﺎ ﻳﺄﻣﻦ ﰲ ﻇﻠﻪ ﺃﺻـﺤﺎﺏ ﺍﻟﻌﻘﺎﺋـﺪ ﲨﻴﻌـﺎ ‪،‬‬
‫ﻭﻳﻌﻴﺸﻮﻥ ﰲ ﺇﻃﺎﺭﻩ ﺧﺎﺿﻌﲔ ﻟﻪ ﻭﺇﻥ ﱂ ﻳﻌﺘﻨﻘﻮﺍ ﻋﻘﻴﺪﺗﻪ ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﻗﻮﺓ ﺍﻹﺳﻼﻡ ﺿﺮﻭﺭﻳﺔ ﻟﻮﺟﻮﺩﻩ ﻭﺍﻧﺘﺸﺎﺭﻩ ﻭﺍﻃﻤﺌﻨﺎﻥ ﺃﻫﻠﻪ ﻋﻠﻰ ﻋﻘﻴﺪ‪‬ﻢ ‪ ،‬ﻭﺍﻃﻤﺌﻨﺎﻥ ﻣﻦ ﻳﺮﻳـﺪﻭﻥ‬
‫ﺍﻋﺘﻨﺎﻗﻪ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ‪ .‬ﻭﺇﻗﺎﻣﺔ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺼﺎﱀ ﻭﲪﺎﻳﺘﻪ ‪ .‬ﻭﱂ ﻳﻜﻦ ﺍﳉﻬﺎﺩ ﺃﺩﺍﺓ ﻗﻠﻴﻠـﺔ ﺍﻷﳘﻴـﺔ ‪ ،‬ﻭﻻ‬
‫ﻣﻌﺪﻭﻣﺔ ﺍﻟﻀﺮﻭﺭﺓ ﰲ ﺣﺎﺿﺮﻩ ﻭﻣﺴﺘﻘﺒﻠﻪ ﻛﻤﺎ ﻳﺮﻳﺪ ﺃﺧﺒﺚ ﺃﻋﺪﺍﺋﻪ ﺃﻥ ﻳﻮﺣﻮﺍ ﻟﻠﻤﺴﻠﻤﲔ ! ‪. .‬‬
‫ﻻ ﺑﺪ ﻟﻺﺳﻼﻡ ﻣﻦ ﻧﻈﺎﻡ ﻭﻻ ﺑﺪ ﻟﻺﺳﻼﻡ ﻣﻦ ﻗﻮﺓ ‪ ،‬ﻭﻻ ﺑﺪ ﻟﻺﺳﻼﻡ ﻣﻦ ﺟﻬﺎﺩ ‪ .‬ﻓﻬﺬﻩ ﻃﺒﻴﻌﺘﻪ ﺍﻟﱵ ﻻ ﻳﻘﻮﻡ‬
‫ﺑﺪﻭ‪‬ﺎ ﺇﺳﻼﻡ ﻳﻌﻴﺶ ﻭﻳﻘﻮﺩ ‪.‬‬
‫)ﻻ ﺇﻛﺮﺍﻩ ﰲ ﺍﻟﺪﻳﻦ( ‪ . .‬ﻧﻌﻢ ﻭﻟﻜﻦ‪) :‬ﻭﺃﻋﺪﻭﺍ ﳍﻢ ﻣﺎ ﺍﺳﺘﻄﻌﺘﻢ ﻣﻦ ﻗﻮﺓ ﻭﻣﻦ ﺭﺑﺎﻁ ﺍﳋﻴﻞ ﺗﺮﻫﺒﻮﻥ ﺑﻪ ﻋﺪﻭ‬
‫ﺍﷲ ﻭﻋﺪﻭﻛﻢ ‪ .‬ﻭﺁﺧﺮﻳﻦ ﻣﻦ ﺩﻭ‪‬ﻢ ﻻ ﺗﻌﻠﻤﻮ‪‬ﻢ ﺍﷲ ﻳﻌﻠﻤﻬﻢ( ‪. .‬‬
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‫ﻭﻫﺬﺍ ﻫﻮ ﻗﻮﺍﻡ ﺍﻷﻣﺮ ﰲ ﻧﻈﺮ ﺍﻹﺳﻼﻡ ‪ . . .‬ﻭﻫﻜﺬﺍ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻌﺮﻑ ﺍﳌﺴﻠﻤﻮﻥ ﺣﻘﻴﻘﺔ ﺩﻳﻨﻬﻢ ‪ ،‬ﻭﺣﻘﻴﻘـﺔ‬
‫ﺗﺎﺭﳜﻬﻢ ؛ ﻓﻼ ﻳﻘﻔﻮﺍ ﺑﺪﻳﻨﻬﻢ ﻣﻮﻗﻒ ﺍﳌﺘﻬﻢ ﺍﻟﺬﻱ ﳛﺎﻭﻝ ﺍﻟﺪﻓﺎﻉ ؛ ﺇﳕﺎ ﻳﻘﻔﻮﻥ ﺑﻪ ﺩﺍﺋﻤﺎ ﻣﻮﻗـﻒ ﺍﳌﻄﻤـﺌﻦ‬
‫ﺍﻟﻮﺍﺛﻖ ﺍﳌﺴﺘﻌﻠﻲ ﻋﻠﻰ ﺗﺼﻮﺭﺍﺕ ﺍﻷﺭﺽ ﲨﻴﻌﺎ ‪ ،‬ﻭﻋﻠﻰ ﻧﻈﻢ ﺍﻷﺭﺽ ﲨﻴﻌﺎ ‪ ،‬ﻭﻋﻠﻰ ﻣﺬﺍﻫﺐ ﺍﻷﺭﺽ ﲨﻴﻌﺎ‬
‫‪ . .‬ﻭﻻ ﻳﻨﺨﺪﻋﻮﺍ ﲟﻦ ﻳﺘﻈﺎﻫﺮ ﺑﺎﻟﺪﻓﺎﻉ ﻋﻦ ﺩﻳﻨﻬﻢ ﺑﺘﺠﺮﻳﺪﻩ ﰲ ﺣﺴﻬﻢ ﻣﻦ ﺣﻘﻪ ﰲ ﺍﳉﻬﺎﺩ ﻟﺘﺄﻣﲔ ﺃﻫﻠـﻪ ؛‬
‫ﻭﺍﳉﻬﺎﺩ ﻟﻜﺴﺮ ﺷﻮﻛﺔ ﺍﻟﺒﺎﻃﻞ ﺍﳌﻌﺘﺪﻱ ؛ ﻭﺍﳉﻬﺎﺩ ﻟﺘﻤﺘﻴﻊ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ﺑﺎﳋﲑ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ؛ ﻭﺍﻟـﺬﻱ ﻻ‬
‫ﳚﲏ ﺃﺣﺪ ﻋﻠﻰ ﺍﻟﺒﺸﺮﻳﺔ ﺟﻨﺎﻳﺔ ﻣﻦ ﳛﺮﻣﻬﺎ ﻣﻨﻪ ‪ ،‬ﻭﳛﻮﻝ ﺑﻴﻨﻬﺎ ﻭﺑﻴﻨﻪ ‪ .‬ﻓﻬﺬﺍ ﻫﻮ ﺃﻋﺪﻯ ﺃﻋـﺪﺍﺀ ﺍﻟﺒـﺸﺮﻳﺔ ‪،‬‬
‫ﺍﻟﺬﻱ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﻄﺎﺭﺩﻩ ﺍﻟﺒﺸﺮﻳﺔ ﻟﻮ ﺭﺷﺪﺕ ﻭﻋﻘﻠﺖ ‪ .‬ﻭﺇﱃ ﺃﻥ ﺗﺮﺷﺪ ﺍﻟﺒﺸﺮﻳﺔ ﻭﺗﻌﻘﻞ ‪ ،‬ﳚﺐ ﺃﻥ ﻳﻄـﺎﺭﺩﻩ‬
‫ﺍﳌﺆﻣﻨﻮﻥ ‪ ،‬ﺍﻟﺬﻳﻦ ﺍﺧﺘﺎﺭﻫﻢ ﺍﷲ ﻭﺣﺒﺎﻫﻢ ﺑﻨﻌﻤﺔ ﺍﻹﳝﺎﻥ ‪ ،‬ﻓﺬﻟﻚ ﻭﺍﺟﺒﻬﻢ ﻷﻧﻔﺴﻬﻢ ﻭﻟﻠﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ‪ ،‬ﻭﻫـﻢ‬
‫ﻣﻄﺎﻟﺒﻮﻥ ‪‬ﺬﺍ ﺍﻟﻮﺍﺟﺐ ﺃﻣﺎﻡ ﺍﷲ ‪. .‬‬
‫)ﻭﻗﺎﺗﻠﻮﻫﻢ ﺣﱴ ﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻭﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﷲ ‪ .‬ﻓﺈﻥ ﺍﻧﺘﻬﻮﺍ ﻓﺈﻥ ﺍﷲ ﲟﺎ ﻳﻌﻤﻠﻮﻥ ﺑﺼﲑ ‪ .‬ﻭﺇﻥ ﺗﻮﻟـﻮﺍ‬
‫ﻓﺎﻋﻠﻤﻮﺍ ﺃﻥ ﺍﷲ ﻣﻮﻻﻛﻢ ‪ ،‬ﻧﻌﻢ ﺍﳌﻮﱃ ﻭﻧﻌﻢ ﺍﻟﻨﺼﲑ( ‪. .‬‬
‫ﻭﻫﺬﻩ ﺣﺪﻭﺩ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﰲ ﻛﻞ ﺯﻣﺎﻥ ‪ ،‬ﻻ ﰲ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ‪ . .‬ﻭﻣـﻊ ﺃﻥ ﺍﻟﻨـﺼﻮﺹ ﺍﳌﺘﻌﻠﻘـﺔ‬
‫ﺑﺎﳉﻬﺎﺩ ﰲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻭﺑﻘﻮﺍﻧﲔ ﺍﳊﺮﺏ ﻭﺍﻟﺴﻼﻡ ‪ ،‬ﻟﻴﺴﺖ ﻫﻲ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻨﻬﺎﺋﻴـﺔ ‪ ،‬ﻓﻘـﺪ ﻧﺰﻟـﺖ‬
‫ﺍﻟﻨﺼﻮﺹ ﺍﻷﺧﲑﺓ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﰲ ﺳﻮﺭﺓ ﺑﺮﺍﺀﺓ ﺍﻟﱵ ﻧﺰﻟﺖ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﺘﺎﺳﻌﺔ ؛ ﻭﻣﻊ ﺃﻥ ﺍﻹﺳﻼﻡ ‪ -‬ﻛﻤـﺎ‬
‫ﻗﻠﻨﺎ ﰲ ﺗﻘﺪﱘ ﺍﻟﺴﻮﺭﺓ ‪ -‬ﺣﺮﻛﺔ ﺇﳚﺎﺑﻴﺔ ﺗﻮﺍﺟﻪ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺒﺸﺮﻱ ﺑﻮﺳﺎﺋﻞ ﻣﻜﺎﻓﺌﺔ ‪ ،‬ﻭﺃﻧﻪ ﺣﺮﻛﺔ ﺫﺍﺕ ﻣﺮﺍﺣﻞ‬
‫‪ ،‬ﻛﻞ ﻣﺮﺣﻠﺔ ﳍﺎ ﻭﺳﺎﺋﻞ ﻣﻜﺎﻓﺌﺔ ﳌﻘﺘﻀﻴﺎ‪‬ﺎ ﻭﺣﺎﺟﺎ‪‬ﺎ ﺍﻟﻮﺍﻗﻌﻴﺔ ‪. .‬‬
‫ﻭﻣﻊ ﻫﺬﺍ ﻓﺈﻥ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪) :‬ﻭﻗﺎﺗﻠﻮﻫﻢ ﺣﱴ ﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻭﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﷲ( ‪. .‬‬
‫ﻳﻘﺮﺭ ﺣﻜﻤﹰﺎ ﺩﺍﺋﻤﹰﺎ ﻟﻠﺤﺮﻛﺔ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﻣﻮﺍﺟﻬﺔ ﺍﻟﻮﺍﻗﻊ ﺍﳉﺎﻫﻠﻲ ﺍﻟﺪﺍﺋﻢ ‪. .‬‬
‫ﻭﻟﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ‪ -‬ﻛﻤﺎ ﺳﺒﻖ ﰲ ﺍﻟﺘﻌﺮﻳﻒ ﺑﺎﻟﺴﻮﺭﺓ ‪ -‬ﻟﻴﻜﻮﻥ ﺇﻋﻼﻧﹰﺎ ﻋﺎﻣـﹰﺎ ﻟﺘﺤﺮﻳـﺮ "ﺍﻹﻧـﺴﺎﻥ" ﰲ‬
‫"ﺍﻷﺭﺽ" ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﺎﺩ ‪ -‬ﻭﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﳍﻮﺍﻩ ﺃﻳﻀﹰﺎ ﻭﻫﻲ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﺎﺩ ‪ -‬ﻭﺫﻟـﻚ ﺑـﺈﻋﻼﻥ‬
‫ﺃﻟﻮﻫﻴﺔ ﺍﷲ ﻭﺣﺪﻩ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻭﺭﺑﻮﺑﻴﺘﻪ ﻟﻠﻌﺎﳌﲔ ‪ . .‬ﻭﺃﻥ ﻣﻌﲎ ﻫﺬﺍ ﺍﻹﻋﻼﻥ‪:‬ﺍﻟﺜـﻮﺭﺓ ﺍﻟـﺸﺎﻣﻠﺔ ﻋﻠـﻰ‬
‫ﺣﺎﻛﻤﻴﺔ ﺍﻟﺒﺸﺮ ﰲ ﻛﻞ ﺻﻮﺭﻫﺎ ﻭﺃﺷﻜﺎﳍﺎ ﻭﺃﻧﻈﻤﺘﻬﺎ ﻭﺃﻭﺿﺎﻋﻬﺎ ‪ ،‬ﻭﺍﻟﺘﻤﺮﺩ ﺍﻟﻜﺎﻣﻞ ﻋﻠﻰ ﻛـﻞ ﻭﺿـﻊ ﰲ‬
‫ﺃﺭﺟﺎﺀ ﺍﻷﺭﺽ ‪ ،‬ﺍﳊﻜﻢ ﻓﻴﻪ ﻟﻠﺒﺸﺮ ﰲ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟﺼﻮﺭ ‪ . . .‬ﺍﱁ ‪.‬‬
‫ﻭﻻ ﺑﺪ ﻟﺘﺤﻘﻴﻖ ﻫﺬﺍ ﺍﳍﺪﻑ ﺍﻟﻀﺨﻢ ﻣﻦ ﺃﻣﺮﻳﻦ ﺃﺳﺎﺳﻴﲔ‪:‬‬
‫ﺃﻭﳍﻤﺎ‪:‬ﺩﻓﻊ ﺍﻷﺫﻯ ﻭﺍﻟﻔﺘﻨﺔ ﻋﻤﻦ ﻳﻌﺘﻨﻘﻮﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﻳﻌﻠﻨﻮﻥ ﲢﺮﺭﻫﻢ ﻣﻦ ﺣﺎﻛﻤﻴﺔ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﻳﺮﺟﻌﻮﻥ‬
‫ﺑﻌﺒﻮﺩﻳﺘﻬﻢ ﷲ ﻭﺣﺪﻩ ‪ ،‬ﻭﳜﺮﺟﻮﻥ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﻴﺪ ﰲ ﲨﻴﻊ ﺍﻟﺼﻮﺭ ﻭﺍﻷﺷﻜﺎﻝ ‪ . .‬ﻭﻫـﺬﺍ ﻻ ﻳـﺘﻢ ﺇﻻ‬
‫ﺑﻮﺟﻮﺩ ﻋﺼﺒﺔ ﻣﺆﻣﻨﺔ ﺫﺍﺕ ﲡﻤﻊ ﺣﺮﻛﻲ ﲢﺖ ﻗﻴﺎﺩﺓ ﺗﺆﻣﻦ ‪‬ﺬﺍ ﺍﻹﻋﻼﻥ ﺍﻟﻌﺎﻡ ‪ ،‬ﻭﺗﻨﻔﺬﻩ ﰲ ﻋﺎﱂ ﺍﻟﻮﺍﻗـﻊ ‪،‬‬
‫ﻭﲡﺎﻫﺪ ﻛﻞ ﻃﺎﻏﻮﺕ ﻳﻌﺘﺪﻱ ﺑﺎﻷﺫﻯ ﻭﺍﻟﻔﺘﻨﺔ ﻋﻠﻰ ﻣﻌﺘﻨﻘﻲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﺃﻭ ﻳﺼﺪ ﺑﺎﻟﻘﻮﺓ ﻭﺑﻮﺳﺎﺋﻞ ﺍﻟﻀﻐﻂ‬
‫ﻭﺍﻟﻘﻬﺮ ﻭﺍﻟﺘﻮﺟﻴﻪ ﻣﻦ ﻳﺮﻳﺪﻭﻥ ﺍﻋﺘﻨﺎﻗﻪ ‪. .‬‬
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‫ﻭﺛﺎﻧﻴﻬﻤﺎ‪:‬ﲢﻄﻴﻢ ﻛﻞ ﻗﻮﺓ ﰲ ﺍﻷﺭﺽ ﺗﻘﻮﻡ ﻋﻠﻰ ﺃﺳﺎﺱ ﻋﺒﻮﺩﻳﺔ ﺍﻟﺒﺸﺮ ﻟﻠﺒﺸﺮ ‪ -‬ﰲ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟـﺼﻮﺭ ‪-‬‬
‫ﻭﺫﻟﻚ ﻟﻀﻤﺎﻥ ﺍﳍﺪﻑ ﺍﻷﻭﻝ ‪ ،‬ﻭﻹﻋﻼﻥ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ﻭﺣﺪﻫﺎ ﰲ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ‪ ،‬ﲝﻴﺚ ﻻ ﺗﻜـﻮﻥ ﻫﻨـﺎﻙ‬
‫ﺩﻳﻨﻮﻧﺔﺇﻻ ﷲ ﻭﺣﺪﻩ ‪ -‬ﻓﺎﻟﺪﻳﻦ ﻫﻨﺎ ﲟﻌﲎ ﺍﻟﺪﻳﻨﻮﻧﺔ ﻟﺴﻠﻄﺎﻥ ﺍﷲ ‪ -‬ﻭﻟﻴﺲ ﻫﻮ ﳎﺮﺩ ﺍﻻﻋﺘﻘﺎﺩ ‪. .‬‬
‫ﻭﻻ ﺑﺪ ﻫﻨﺎ ﻣﻦ ﺑﻴﺎﻥ ﺍﻟﺸﺒﻬﺔ ﺍﻟﱵ ﻗﺪ ﲢﻴﻚ ﰲ ﺍﻟﺼﺪﻭﺭ ﻣﻦ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ‪ ،‬ﻋﻠﻰ ﺣﲔ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻘﻮﻝ‪:‬‬
‫)ﻻ ﺇﻛﺮﺍﻩ ﰲ ﺍﻟﺪﻳﻦ ﻗﺪ ﺗﺒﲔ ﺍﻟﺮﺷﺪ ﻣﻦ ﺍﻟﻐﻲ( ‪. .‬‬
‫ﻭﻣﻊ ﺃﻥ ﻓﻴﻤﺎ ﺳﺒﻖ ﺗﻘﺮﻳﺮﻩ ﻋﻦ ﻃﺒﻴﻌﺔ ﺍﳉﻬﺎﺩ ﰲ ﺍﻹﺳﻼﻡ ‪ -‬ﻭﲞﺎﺻﺔ ﻓﻴﻤﺎ ﺍﻗﺘﻄﻔﻨﺎﻩ ﻣﻦ ﻛﺘﺎﺏ‪":‬ﺍﳉﻬـﺎﺩ ﰲ‬
‫ﺳﺒﻴﻞ ﺍﷲ" ﻟﻸﺳﺘﺎﺫ ﺃﰊ ﺍﻷﻋﻠﻰ ﺍﳌﻮﺩﻭﺩﻱ ‪ ،‬ﻣﺎ ﻳﻜﻔﻲ ﻟﻠﺒﻴﺎﻥ ﺍﻟﻮﺍﺿﺢ ‪ . .‬ﺇﻻ ﺃﻧﻨﺎ ﻧﺰﻳﺪ ﺍﻷﻣـﺮ ﺇﻳـﻀﺎﺣﹰﺎ ‪،‬‬
‫ﻭﺫﻟﻚ ﻟﻜﺜﺮﺓ ﻣﺎ ﻟﺒﺲ ﺍﳌﻠﺒﺴﻮﻥ ﻭﻣﻜﺮ ﺍﳌﺎﻛﺮﻭﻥ ﻣﻦ ﺃﻋﺪﺍﺀ ﻫﺬﺍ ﺍﻟﺪﻳﻦ !‬
‫ﺇﻥ ﺍﻟﺬﻱ ﻳﻌﻨﻴﻪ ﻫﺬﺍ ﺍﻟﻨﺺ‪) :‬ﻭﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﷲ( ‪ . .‬ﻫﻮ ﺇﺯﺍﻟﺔ ﺍﳊﻮﺍﺟﺰ ﺍﳌﺎﺩﻳﺔ ‪ ،‬ﺍﳌﺘﻤﺜﻠـﺔ ﰲ ﺳـﻠﻄﺎﻥ‬
‫ﺍﻟﻄﻮﺍﻏﻴﺖ ‪ ،‬ﻭﰲ ﺍﻷﻭﺿﺎﻉ ﺍﻟﻘﺎﻫﺮﺓ ﻟﻸﻓﺮﺍﺩ ‪ ،‬ﻓﻼ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ‪ -‬ﺣﻴﻨﺌﺬ ‪ -‬ﺳﻠﻄﺎﻥ ﰲ ﺍﻷﺭﺽ ﻟﻐﲑ ﺍﷲ ‪،‬‬
‫ﻭﻻ ﻳﺪﻳﻦ ﺍﻟﻌﺒﺎﺩ ﻳﻮﻣﺌﺬ ﻟﺴﻠﻄﺎﻥ ﻗﺎﻫﺮ ﺇﻻ ﺳﻠﻄﺎﻥ ﺍﷲ ‪ . .‬ﻓﺈﺫﺍ ﺃﺯﻳﻠﺖ ﻫﺬﻩ ﺍﳊﻮﺍﺟﺰ ﺍﳌﺎﺩﻳﺔ ﺗـﺮﻙ ﺍﻟﻨـﺎﺱ‬
‫ﺃﻓﺮﺍﺩﹰﺍ ﳜﺘﺎﺭﻭﻥ ﻋﻘﻴﺪ‪‬ﻢ ﺃﺣﺮﺍﺭﹰﺍ ﻣﻦ ﻛﻞ ﺿﻐﻂ ‪ .‬ﻋﻠﻰ ﺃﻻ ﺗﺘﻤﺜﻞ ﺍﻟﻌﻘﻴﺪﺓ ﺍﳌﺨﺎﻟﻔﺔ ﻟﻺﺳﻼﻡ ﰲ ﲡﻤﻊ ﻟﻪ ﻗﻮﺓ‬
‫ﻣﺎﺩﻳﺔ ﻳﻀﻐﻂ ‪‬ﺎ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ ‪ ،‬ﻭﳛﻮﻝ ‪‬ﺎ ﺩﻭﻥ ﺍﻫﺘﺪﺍﺀ ﻣﻦ ﻳﺮﻏﺒﻮﻥ ﰲ ﺍﳍﺪﻯ ‪ ،‬ﻭﻳﻔـﱳ ‪‬ـﺎ ﺍﻟـﺬﻳﻦ‬
‫ﻳﺘﺤﺮﺭﻭﻥ ﻓﻌﻼ ﻣﻦ ﻛﻞ ﺳﻠﻄﺎﻥ ﺇﻻ ﺳﻠﻄﺎﻥ ﺍﷲ ‪ . .‬ﺇﻥ ﺍﻟﻨﺎﺱ ﺃﺣﺮﺍﺭ ﰲ ﺍﺧﺘﻴﺎﺭ ﻋﻘﻴﺪ‪‬ﻢ ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻳﻌﺘﻨﻘﻮﺍ‬
‫ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﺃﻓﺮﺍﺩﹰﺍ ‪ ،‬ﻓﻼ ﻳﻜﻮﻧﻮﻥ ﺳﻠﻄﺔ ﻗﺎﻫﺮﺓ ﻳﺪﻳﻦ ﳍﺎ ﺍﻟﻌﺒﺎﺩ ‪ .‬ﻓﺎﻟﻌﺒﺎﺩ ﻻ ﻳـﺪﻳﻨﻮﻥ ﺇﻻ ﻟـﺴﻠﻄﺎﻥ ﺭﺏ‬
‫ﺍﻟﻌﺒﺎﺩ ‪.‬‬
‫ﻭﻟﻦ ﺗﻨﺎﻝ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﻜﺮﺍﻣﺔ ﺍﻟﱵ ﻭﻫﺒﻬﺎ ﳍﺎ ﺍﷲ ‪ ،‬ﻭﻟﻦ ﻳﺘﺤﺮﺭ "ﺍﻹﻧﺴﺎﻥ" ﰲ "ﺍﻷﺭﺽ" ‪ ،‬ﺇﻻ ﺣـﲔ ﻳﻜـﻮﻥ‬
‫ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﷲ ‪ ،‬ﻓﻼ ﺗﻜﻮﻥ ﻫﻨﺎﻟﻚ ﺩﻳﻨﻮﻧﺔ ﻟﺴﻠﻄﺎﻥ ﺳﻮﺍﻩ ‪.‬‬
‫ﻭﳍﺬﻩ ﺍﻟﻐﺎﻳﺔ ﺍﻟﻜﱪﻯ ﺗﻘﺎﺗﻞ ﺍﻟﻌﺼﺒﺔ ﺍﳌﺆﻣﻨﺔ‪) :‬ﺣﱴ ﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻭﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﷲ( ‪. .‬‬
‫ﻓﻤﻦ ﻗﺒﻞ ﻫﺬﺍ ﺍﳌﺒﺪﺃ ﻭﺃﻋﻠﻦ ﺍﺳﺘﺴﻼﻣﻪ ﻟﻪ ‪ ،‬ﻗﺒﻞ ﻣﻨﻪ ﺍﳌﺴﻠﻤﻮﻥ ﺇﻋﻼﻧﻪ ﻫﺬﺍ ﻭﺍﺳﺘﺴﻼﻣﻪ ‪ ،‬ﻭﱂ ﻳﻔﺘﺸﻮﺍ ﻋـﻦ‬
‫ﻧﻴﺘﻪ ﻭﻣﺎ ﳜﻔﻲ ﺻﺪﺭﻩ ‪ ،‬ﻭﺗﺮﻛﻮﺍ ﻫﺬﺍ ﷲ‪) :‬ﻓﺈﻥ ﺍﻧﺘﻬﻮﺍ ﻓﺈﻥ ﺍﷲ ﲟﺎ ﻳﻌﻤﻠﻮﻥ ﺑﺼﲑ( ‪. .‬‬
‫ﻭﻣﻦ ﺗﻮﱃ ﻭﺃﺻﺮ ﻋﻠﻰ ﻣﻘﺎﻭﻣﺔ ﺳﻠﻄﺎﻥ ﺍﷲ ﻗﺎﺗﻠﻪ ﺍﳌﺴﻠﻤﻮﻥ ﻣﻌﺘﻤﺪﻳﻦ ﻋﻠﻰ ﻧﺼﺮﺓ ﺍﷲ‪) :‬ﻭﺇﻥ ﺗﻮﻟﻮﺍ ﻓـﺎﻋﻠﻤﻮﺍ‬
‫ﺃﻥ ﺍﷲ ﻣﻮﻻﻛﻢ ‪ .‬ﻧﻌﻢ ﺍﳌﻮﱃ ﻭﻧﻌﻢ ﺍﻟﻨﺼﲑ( ‪. .‬‬
‫ﻫﺬﻩ ﺗﻜﺎﻟﻴﻒ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﻭﻫﺬﻩ ﻫﻲ ﺟﺪﻳﺘﻪ ﻭﻭﺍﻗﻌﻴﺘﻪ ﻭﺇﳚﺎﺑﻴﺘﻪ ﻭﻫﻮ ﻳﺘﺤﺮﻙ ﻟﺘﺤﻘﻴﻖ ﺫﺍﺗﻪ ﰲ ﻋﺎﱂ ﺍﻟﻮﺍﻗﻊ ؛‬
‫ﻭﻟﺘﻘﺮﻳﺮ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ﻭﺣﺪﻩ ﰲ ﺩﻧﻴﺎ ﺍﻟﻨﺎﺱ ‪. .‬‬
‫ﺇﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻟﻴﺲ ﻧﻈﺮﻳﺔ ﻳﺘﻌﻠﻤﻬﺎ ﺍﻟﻨﺎﺱ ﰲ ﻛﺘﺎﺏ ؛ ﻟﻠﺘﺮﻑ ﺍﻟﺬﻫﲏ ﻭﺍﻟﺘﻜﺎﺛﺮ ﺑﺎﻟﻌﻠﻢ ﻭﺍﳌﻌﺮﻓـﺔ ! ﻭﻟـﻴﺲ‬
‫ﻛﺬﻟﻚ ﻋﻘﻴﺪﺓ ﺳﻠﺒﻴﺔ ﻳﻌﻴﺶ ‪‬ﺎ ﺍﻟﻨﺎﺱ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺭ‪‬ﻢ ﻭﻛﻔﻰ ! ﻛﻤﺎ ﺃﻧﻪ ﻟﻴﺲ ﳎﺮﺩ ﺷﻌﺎﺋﺮ ﺗﻌﺒﺪﻳﺔ ﻳﺆﺩﻳﻬﺎ‬
‫ﺍﻟﻨﺎﺱ ﻟﺮ‪‬ﻢ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻭﺑﻴﻨﻪ !‬
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‫ﺇﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺇﻋﻼﻥ ﻋﺎﻡ ﻟﺘﺤﺮﻳﺮ ﺍﻹﻧﺴﺎﻥ ‪ . .‬ﻭﻫﻮ ﻣﻨﻬﺞ ﺣﺮﻛﻲ ﻭﺍﻗﻌﻲ ‪ ،‬ﻳﻮﺍﺟﻪ ﻭﺍﻗﻊ ﺍﻟﻨﺎﺱ ﺑﻮﺳـﺎﺋﻞ‬
‫ﻣﻜﺎﻓﺌﺔ ‪ . .‬ﻳﻮﺍﺟﻪ ﺣﻮﺍﺟﺰ ﺍﻹﺩﺭﺍﻙ ﻭﺍﻟﺮﺅﻳﺔ ﺑﺎﻟﺘﺒﻠﻴﻎ ﻭﺍﻟﺒﻴﺎﻥ ‪ . .‬ﻭﻳﻮﺍﺟﻪ ﺣﻮﺍﺟﺰ ﺍﻷﻭﺿـﺎﻉ ﻭﺍﻟـﺴﻠﻄﺔ‬
‫ﺑﺎﳉﻬﺎﺩ ﺍﳌﺎﺩﻱ ﻟﺘﺤﻄﻴﻢ ﺳﻠﻄﺎﻥ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﺗﻘﺮﻳﺮ ﺳﻠﻄﺎﻥ ﺍﷲ ‪. .‬‬
‫ﻭﺍﳊﺮﻛﺔ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ﺣﺮﻛﺔ ﰲ ﻭﺍﻗﻊ ﺑﺸﺮﻱ ‪ .‬ﻭﺍﻟﺼﺮﺍﻉ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﳉﺎﻫﻠﻴﺔ ﻟﻴﺲ ﳎـﺮﺩ ﺻـﺮﺍﻉ ﻧﻈـﺮﻱ‬
‫ﻳﻘﺎﺑﻠﺒﻨﻈﺮﻳﺔ! ﺇﻥ ﺍﳉﺎﻫﻠﻴﺔ ﺗﺘﻤﺜﻞ ﰲ ﳎﺘﻤﻊ ﻭﻭﺿﻊ ﺳﻠﻄﺔ ‪ ،‬ﻭﻻ ﺑﺪ ‪ -‬ﻛﻲ ﻳﻘﺎﺑﻠﻬﺎ ﻫﺬﺍ ﺍﻟـﺪﻳﻦ ﺑﻮﺳـﺎﺋﻞ‬
‫ﻣﻜﺎﻓﺌﺔ ‪ -‬ﺃﻥ ﻳﺘﻤﺜﻞ ﰲ ﳎﺘﻤﻊ ﻭﻭﺿﻊ ﻭﺳﻠﻄﺔ ‪ .‬ﻭﻻ ﺑﺪ ﺑﻌﺪ ﺫﻟﻚ ﺃﻥ ﳚﺎﻫﺪ ﻟﻴﻜﻮﻥ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﷲ ‪ ،‬ﻓـﻼ‬
‫ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﺩﻳﻨﻮﻧﺔ ﻟﺴﻮﺍﻩ ‪.‬‬
‫ﻫﺬﺍ ﻫﻮ ﺍﳌﻨﻬﺞ ﺍﻟﻮﺍﻗﻌﻲ ﺍﳊﺮﻛﻲ ﺍﻹﳚﺎﰊ ﳍﺬﺍ ﺍﻟﺪﻳﻦ ‪ . .‬ﻻ ﻣﺎ ﻳﻘﻮﻟﻪ ﺍﳌﻬﺰﻭﻣﻮﻥ ﻭﺍﳌﺨـﺪﻭﻋﻮﻥ ‪ . .‬ﻭﻟـﻮ‬
‫ﻛﺎﻧﻮﺍ ﻣﻦ ﺍﳌﺨﻠﺼﲔ ﺍﻟﻄﻴﺒﲔ ﺍﻟﺬﻳﻦ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻣﻦ "ﺍﳌﺴﻠﻤﲔ" ‪ ،‬ﻭﻟﻜﻦ ﺗﻐـﻴﻢ ﰲ ﻋﻘـﻮﳍﻢ ﻭﰲ‬
‫ﻗﻠﻮ‪‬ﻢ ﺻﻮﺭﺓ ﻫﺬﺍ ﺍﻟﺪﻳﻦ !‬
‫‪ . .‬ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻫﺪﺍﻧﺎ ﳍﺬﺍ ﻭﻣﺎ ﻛﻨﺎ ﻟﻨﻬﺘﺪﻱ ﻟﻮﻻ ﺃﻥ ﻫﺪﺍﻧﺎ ﺍﷲ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٣‬ﺹ‬
‫‪(٤٠٢‬‬
‫ـــــــــــــــ‬
‫ﺇﻇﻬﺎﺭ ﺍﻟﺪﻳﻦ ﰲ ﺍﻷﺭﺽ‬ ‫‪.٥‬‬
‫ﺤ ‪‬ﻖ ِﻟ‪‬ﻴ ﹾﻈ ِﻬ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋﻠﹶـﻰ ﺍﻟـﺪ‪‬ﻳ ِﻦ ﹸﻛﻠﱢـ ِﻪ ‪‬ﻭﻟﹶـ ‪‬ﻮ ﻛﹶـ ِﺮ ‪‬ﻩ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﺑِﺎﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ‪‬ﻭﺩِﻳ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺸ ِﺮ ﹸﻛﻮ ﹶﻥ{ )‪ (٣٣‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺏ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ﹸﻘﺮ‪‬ﺁ ﹸﻥ ‪ ،‬ﹶﻛ ِﻔ ﹶﻞ ِﺣ ﹾﻔ ﹶﻈ ‪‬ﻪ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﺑ ِﻜﺘ‪‬ﺎ ٍ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻫ ‪‬ﻮ ﺍﻟﺬِﻱ ﹶﺍ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﻣ ‪‬‬‫ﺍُ‬
‫ﷲ ‪‬ﻋﻠﹶﻰ ‪‬ﺟﻤِﻴ ِﻊ ﺍ َﻷ ‪‬ﺩﻳ‪‬ﺎ ِﻥ ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ِﺔ ‪َ ،‬ﻷﻧ‪‬ـ ‪‬ﻪ ﻫ‪‬ـ ‪‬ﻮ ﺍﻟـﺪ‪‬ﻳ ‪‬ﻦ‬ ‫ﳊ ‪‬ﻖ ‪ ،‬ﻭ ‪‬ﺳ‪‬ﻴ ﹾﻈ ِﻬ ‪‬ﺮ ‪‬ﻩ ﺍ ُ‬
‫ﺁ ِﺧ ِﺮ ﺍﻟ ‪‬ﺰﻣ‪‬ﺎ ِﻥ ‪ ،‬ﻓِﻴ ِﻪ ﺍ ﹸﳍﺪ‪‬ﻯ ‪‬ﻭﺩِﻳ ‪‬ﻦ ﺍ ﹶ‬
‫ﺕ ِﺑﻬ‪‬ﺎ ‪‬ﺟﻤِﻴ ‪‬ﻊ ﺍ َﻷ ‪‬ﺩﻳ‪‬ﺎ ِﻥ ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ِﺔ ( ‪‬ﻭ ِﻫ ‪‬ﻲ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ﺍﻟ‪‬ﺘ ‪‬ﻮﺣِﻴ ِﺪ‬
‫ﺤ ِﺔ ) ﺍﻟﺘِﻲ ﺟ‪‬ﺎ َﺀ ‪‬‬ ‫ﺼﺤِﻴ ‪‬‬‫ﺼﺤِﻴ ‪‬ﺢ ﺍﻟﺬِﻱ ﺟ‪‬ﺎ َﺀ ﺑِﺎﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ ﺍﻟ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﻚ ‪ ،‬ﻭِﻟ‪‬ﻴﻌِﻴ ‪‬ﺪ‬ ‫ﺼﺤِﻴ ِﺢ ﹶﺫِﻟ ‪‬‬ ‫ﻼ ‪‬ﻡ ِﻟ‪‬ﺘ ‪‬‬‫ﺠﺎ َﺀ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺱ ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﺮﻓﹸﻮﺍ ﻓِﻴﻬﺎ ‪ ،‬ﹶﻓ ‪‬‬ ‫ﻚ ﹶﻟ ‪‬ﻪ ‪ ،‬ﹶﻓ‪‬ﺒ ‪‬ﺪ ﹶﻝ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﷲ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ﹶﻻ ‪‬ﺷﺮِﻳ ‪‬‬‫ﻭ‪‬ﺍﻹِﳝﺎ ﹸﻥ ﺑِﺎ ِ‬
‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ‬
‫ِﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ ﺍﻟ‪‬ﺘ ‪‬ﻮﺣِﻴ ِﺪ ﺻ‪‬ﻔﹶﺎ َﺀﻫ‪‬ﺎ ‪‬ﻭﹶﺃﺻ‪‬ﺎﹶﻟ‪‬ﺘﻬ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻮ ﹶﻛ ِﺮ ‪‬ﻩ ﺍ ﹸﳌ ‪‬‬
‫ﺤ ‪‬ﻖ ِﻟ‪‬ﻴ ﹾﻈ ِﻬ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹸﻛﻠﱢـ ِﻪ ‪‬ﻭ ﹶﻛﻔﹶـﻰ ﺑِﺎﻟﻠﱠـ ِﻪ‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﺑِﺎﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ‪‬ﻭﺩِﻳ ِﻦ ﺍﹾﻟ ‪‬‬
‫‪‬ﺷﻬِﻴﺪ‪‬ﺍ{ )‪ (٢٨‬ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ‬
‫ﳊ ‪‬ﻖ ‪ -‬ﻇﹶـﺎﻫِﺮﹰﺍ‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ﺍ ِﻹﺳ‪‬ﻼ ‪‬ﻡ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺩِﻳ ‪‬ﻦ ﺍ ﹶ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﱃ ‪‬ﻫ ‪‬ﻮ ﺍﻟﺬﹶﻱ ﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﺑﺎ ﹸﳍﺪ‪‬ﻯ ﻭﺩ‪‬ﻳﻦ ﺍ ِﻹﺳ‪‬ﻼ ِﻡ ‪ِ ،‬ﻟ‪‬ﻴ ‪‬‬ ‫ﻭ‪‬ﺍ ُ‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺁ ِﻣﻨ‪‬ـﻮ ﹶﻥ ‪،‬‬‫ﳊﺮ‪‬ﺍ ِﻡ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ‪‬‬
‫ﺠ ِﺪ ﺍ ﹶ‬‫ﺴِ‬ ‫ﺽ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ِﺑ ‪‬ﺪﺧ‪‬ﻮ ِﻝ ﺍ ﹶﳌ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﺟﻤِﻴ ِﻊ ﺍ َﻷ ‪‬ﺩﻳ‪‬ﺎ ِﻥ ﰲ ﺍ َﻷ ‪‬ﺭ ِ‬
‫ﻼ ‪‬ﻡ ﻋ‪‬ﻠﹶﻰ ﺳ‪‬ﺎِﺋ ِﺮ ﺍ َﻷ ‪‬ﺩﻳ‪‬ﺎ ِﻥ ‪ ،‬ﻭﻫ‪‬ـ ‪‬ﻮ‬ ‫ﻚ ﺍﻟ ‪‬ﻮ ‪‬ﻋ ‪‬ﺪ ‪ ،‬ﻭ ‪‬ﺳ‪‬ﻴﺤ‪‬ﻘ ‪‬ﻖ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻩ ِﻟ ‪‬ﺮﺳ‪‬ﻮِﻟ ِﻪ ﺑﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﱃ ‪‬ﺳ‪‬ﻴ ﹾﻈ ِﻬ ‪‬ﺮ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﷲ ﹶﺫِﻟ ‪‬‬‫ﻓﺤ‪‬ﻘ ‪‬ﻖ ﺍ ُ‬
‫ﷲ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻩ ﺃﺑﺪﹰﺍ ‪.‬‬ ‫ﻒﺍ ُ‬ ‫ﺨِﻠ ‪‬‬‫ﻚ ‪ ،‬ﻭﹶﻟ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫‪‬ﺗﻌ‪‬ﺎﱃ ﺷ‪‬ﺎ ِﻫ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ِﻟ‪‬ﻴ ﹾﻈ ِﻬ ‪‬ﺮﻩ‪ ‬ﻋﻠﹶﻰ ﺍﻟـﺪ‪‬ﻳ ِﻦ ﹸﻛﻠﱢـ ِﻪ ‪‬ﻭﻟﹶـ ‪‬ﻮ ﻛﹶـ ِﺮ ‪‬ﻩ‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻫﻮ‪ ‬ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﺑِﺎﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ‪‬ﻭﺩِﻳ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ{ )‪ (٩‬ﺳﻮﺭﺓ ﺍﻟﺼﻒ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
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‫ﺫﻛﺮ ﺳﺒﺐ ﺍﻟﻈﻬﻮﺭ ﻭﺍﻻﻧﺘﺼﺎﺭ ﻟﻠﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺍﳊﺴﻲ ﻭﺍﳌﻌﻨﻮﻱ‪ ،‬ﻓﻘﺎﻝ‪ } :‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺭﺳ‪‬ـ ﹶﻞ ‪‬ﺭﺳ‪‬ـﻮﹶﻟ ‪‬ﻪ‬
‫ﺤ ‪‬ﻖ { ﺃﻱ‪ :‬ﺑﺎﻟﻌﻠﻢ ﺍﻟﻨﺎﻓﻊ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪.‬‬
‫ﺑِﺎﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ‪‬ﻭﺩِﻳ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺑﺎﻟﻌﻠﻢ ﺍﻟﺬﻱ ﻳﻬﺪﻱ ﺇﱃ ﺍﷲ ﻭﺇﱃ ﺩﺍﺭ ﻛﺮﺍﻣﺘﻪ‪ ،‬ﻭﻳﻬﺪﻱ ﻷﺣﺴﻦ ﺍﻷﻋﻤﺎﻝ ﻭﺍﻷﺧﻼﻕ‪ ،‬ﻭﻳﻬﺪﻱ ﺇﱃ ﻣـﺼﺎﱀ‬
‫ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪.‬‬
‫ﺤ ‪‬ﻖ { ﺃﻱ‪ :‬ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ﻳﺪﺍﻥ ﺑﻪ‪ ،‬ﻭﻳﺘﻌﺒﺪ ﻟﺮﺏ ﺍﻟﻌﺎﳌﲔ ﺍﻟﺬﻱ ﻫﻮ ﺣﻖ ﻭﺻﺪﻕ‪ ،‬ﻻ ﻧﻘﺺ ﻓﻴـﻪ‪،‬‬
‫} ‪‬ﻭﺩِﻳ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﻭﻻ ﺧﻠﻞ ﻳﻌﺘﺮﻳﻪ‪ ،‬ﺑﻞ ﺃﻭﺍﻣﺮﻩ ﻏﺬﺍﺀ ﺍﻟﻘﻠﻮﺏ ﻭﺍﻷﺭﻭﺍﺡ‪ ،‬ﻭﺭﺍﺣﺔ ﺍﻷﺑﺪﺍﻥ‪ ،‬ﻭﺗﺮﻙ ﻧﻮﺍﻫﻴﻪ ﺳﻼﻣﺔ ﻣـﻦ ﺍﻟـﺸﺮ‬
‫ﻭﺍﻟﻔﺴﺎﺩ ﻓﻤﺎ ﺑﻌﺚ ﺑﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﺍﳍﺪﻯ ﻭﺩﻳﻦ ﺍﳊﻖ‪ ،‬ﺃﻛﱪ ﺩﻟﻴﻞ ﻭﺑﺮﻫﺎﻥ ﻋﻠﻰ ﺻﺪﻗﻪ‪،‬‬
‫ﻭﻫﻮ ﺑﺮﻫﺎﻥ ﺑﺎﻕ ﻣﺎ ﺑﻘﻲ ﺍﻟﺪﻫﺮ‪ ،‬ﻛﻠﻤﺎ ﺍﺯﺩﺍﺩ ﺍﻟﻌﺎﻗﻞ ﺗﻔﻜﺮﺍ‪ ،‬ﺍﺯﺩﺍﺩ ﺑﻪ ﻓﺮﺣﺎ ﻭﺗﺒﺼﺮﺍ‪.‬‬
‫} ِﻟ‪‬ﻴ ﹾﻈ ِﻬ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹸﻛﱢﻠ ِﻪ { ﺃﻱ‪ :‬ﻟﻴﻌﻠﻴﻪ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻷﺩﻳﺎﻥ‪ ،‬ﺑﺎﳊﺠﺔ ﻭﺍﻟﱪﻫﺎﻥ‪ ،‬ﻭﻳﻈﻬﺮ ﺃﻫﻠﻪ ﺍﻟﻘﺎﺋﻤﲔ ﺑﻪ‬
‫ﺑﺎﻟﺴﻴﻒ ﻭﺍﻟﺴﻨﺎﻥ‪ ،‬ﻓﺄﻣﺎ ﻧﻔﺲ ﺍﻟﺪﻳﻦ‪ ،‬ﻓﻬﺬﺍ ﺍﻟﻮﺻﻒ ﻣﻼﺯﻡ ﻟﻪ ﰲ ﻛﻞ ﻭﻗﺖ‪ ،‬ﻓﻼ ﳝﻜﻦ ﺃﻥ ﻳﻐﺎﻟﺒﻪ ﻣﻐﺎﻟﺐ‪،‬‬
‫ﺃﻭ ﳜﺎﺻﻤﻪ ﳐﺎﺻﻢ ﺇﻻ ﻓﻠﺠﻪ ﻭﺑﻠﺴﻪ‪ ،‬ﻭﺻﺎﺭ ﻟﻪ ﺍﻟﻈﻬﻮﺭ ﻭﺍﻟﻘﻬﺮ‪ ،‬ﻭﺃﻣﺎ ﺍﳌﻨﺘﺴﺒﻮﻥ ﺇﻟﻴﻪ‪ ،‬ﻓﺈ‪‬ﻢ ﺇﺫﺍ ﻗﺎﻣﻮﺍ ﺑـﻪ‪،‬‬
‫ﻭﺍﺳﺘﻨﺎﺭﻭﺍ ﺑﻨﻮﺭﻩ‪ ،‬ﻭﺍﻫﺘﺪﻭﺍ ‪‬ﺪﻳﻪ‪ ،‬ﰲ ﻣﺼﺎﱀ ﺩﻳﻨﻬﻢ ﻭﺩﻧﻴﺎﻫﻢ‪ ،‬ﻓﻜﺬﻟﻚ ﻻ ﻳﻘﻮﻡ ﳍﻢ ﺃﺣـﺪ‪ ،‬ﻭﻻ ﺑـﺪ ﺃﻥ‬
‫ﻳﻈﻬﺮﻭﺍ ﻋﻠﻰ ﺃﻫﻞ ﺍﻷﺩﻳﺎﻥ‪ ،‬ﻭﺇﺫﺍ ﺿﻴﻌﻮﻩ ﻭﺍﻛﺘﻔﻮﺍ ﻣﻨﻪ ﲟﺠﺮﺩ ﺍﻻﻧﺘﺴﺎﺏ ﺇﻟﻴﻪ‪ ،‬ﱂ ﻳﻨﻔﻌﻬﻢ ﺫﻟـﻚ‪ ،‬ﻭﺻـﺎﺭ‬
‫ﺇﳘﺎﳍﻢ ﻟﻪ ﺳﺒﺐ ﺗﺴﻠﻴﻂ ﺍﻷﻋﺪﺍﺀ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻳﻌﺮﻑ ﻫﺬﺍ‪ ،‬ﻣﻦ ﺍﺳﺘﻘﺮﺃ ﺍﻷﺣـﻮﺍﻝ ﻭﻧﻈـﺮ ﰲ ﺃﻭﻝ ﺍﳌـﺴﻠﻤﲔ‬
‫ﻭﺁﺧﺮﻫﻢ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٨٥٩‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺇﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﺆﻻﺀ ﻻ ﻳﻘﻔﻮﻥ ﻋﻨﺪ ﺣﺪ ﺍﻻﳓﺮﺍﻑ ﻋﻦ ﺩﻳﻦ ﺍﳊﻖ ‪ ،‬ﻭﻋﺒﺎﺩﺓ ﺃﺭﺑﺎﺏ ﻣـﻦ ﺩﻭﻥ ﺍﻟﻠﹼـﻪ ‪.‬‬
‫ﻭﻋﺪﻡ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻠﹼﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ‪ -‬ﻭﻓﻖ ﺍﳌﻔﻬﻮﻡ ﺍﻟﺼﺤﻴﺢ ﻟﻺﳝﺎﻥ ﺑﺎﻟﻠﹼﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ‪ -‬ﺇﳕﺎ ﻫﻢ ﻛـﺬﻟﻚ‬
‫ﻳﻌﻠﻨﻮﻥ ﺍﳊﺮﺏ ﻋﻠﻰ ﺩﻳﻦ ﺍﳊﻖ ؛ ﻭﻳﺮﻳﺪﻭﻥ ﺇﻃﻔﺎﺀ ﻧﻮﺭ ﺍﻟﻠﹼﻪ ﰲ ﺍﻷﺭﺽ ﺍﳌﺘﻤﺜﻞ ﰲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﰲ ﺍﻟﺪﻋﻮﺓ‬
‫ﺍﻟﱵ ﺗﻨﻄﻠﻖ ﺑﻪ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﰲ ﺍﳌﻨﻬﺞ ﺍﻟﺬﻱ ﻳﺼﻮﻍ ﻋﻠﻰ ﻭﻓﻘﻪ ﺣﻴﺎﺓ ﺍﻟﺒﺸﺮ ‪. .‬‬
‫)ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﻄﻔﺌﻮﺍ ﻧﻮﺭ ﺍﻟﻠﹼﻪ ﺑﺄﻓﻮﺍﻫﻬﻢ( ‪. .‬‬
‫ﻓﻬﻢ ﳏﺎﺭﺑﻮﻥ ﻟﻨﻮﺭ ﺍﻟﻠﹼﻪ ‪ .‬ﺳﻮﺍﺀ ﲟﺎ ﻳﻄﻠﻘﻮﻧﻪ ﻣﻦ ﺃﻛﺎﺫﻳﺐ ﻭﺩﺳﺎﺋﺲ ﻭﻓﱳ ؛ ﺃﻭ ﲟﺎ ﳛﺮﺿﻮﻥ ﺑـﻪ ﺃﺗﺒـﺎﻋﻬﻢ‬
‫ﻭﺃﺷﻴﺎﻋﻬﻢ ﻋﻠﻰ ﺣﺮﺏ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﺃﻫﻠﻪ ‪ ،‬ﻭﺍﻟﻮﻗﻮﻑ ﺳﺪﹰﺍ ﰲ ﻭﺟﻬﻪ ‪ -‬ﻛﻤﺎ ﻛﺎﻥ ﻫـﻮ ﺍﻟﻮﺍﻗـﻊ ﺍﻟـﺬﻱ‬
‫ﺗﻮﺍﺟﻬﻪ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﻭﻛﻤﺎ ﻫﻮ ﺍﻟﻮﺍﻗﻊ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺘﺎﺭﻳﺦ ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﻘﺮﻳﺮ ‪ -‬ﻭﺇﻥ ﻛﺎﻥ ﻳﺮﺍﺩ ﺑﻪ ﺍﺳﺘﺠﺎﺷﺔ ﻗﻠﻮﺏ ﺍﳌﺴﻠﻤﲔ ﺇﺫ ﺫﺍﻙ ‪ -‬ﻫﻮ ﻛﺬﻟﻚ ﻳﺼﻮﺭ ﻃﺒﻴﻌﺔ ﺍﳌﻮﻗـﻒ‬
‫ﺍﻟﺪﺍﺋﻢ ﻷﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﻧﻮﺭ ﺍﻟﻠﹼﻪ ﺍﳌﺘﻤﺜﻞ ﰲ ﺩﻳﻨﻪ ﺍﳊﻖ ﺍﻟﺬﻱ ﻳﻬﺪﻱ ﺍﻟﻨﺎﺱ ﺑﻨﻮﺭ ﺍﻟﻠﹼﻪ ‪.‬‬
‫)ﻭﻳﺄﰉ ﺍﻟﻠﹼﻪ ﺇﻻ ﺃﻥ ﻳﺘﻢ ﻧﻮﺭﻩ ﻭﻟﻮ ﻛﺮﻩ ﺍﻟﻜﺎﻓﺮﻭﻥ( ‪. .‬‬
‫ﻭﻫﻮ ﺍﻟﻮﻋﺪ ﺍﳊﻖ ﻣﻦ ﺍﻟﻠﹼﻪ ‪ ،‬ﺍﻟﺪﺍﻝ ﻋﻠﻰ ﺳﻨﺘﻪ ﺍﻟﱵ ﻻ ﺗﺘﺒﺪﻝ ‪ ،‬ﰲ ﺇﲤﺎﻡ ﻧﻮﺭﻩ ﺑﺈﻇﻬـﺎﺭ ﺩﻳﻨـﻪ ﻭﻟـﻮ ﻛـﺮﻩ‬
‫ﺍﻟﻜﺎﻓﺮﻭﻥ ‪. .‬‬
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‫ﻭﻫﻮ ﻭﻋﺪ ﺗﻄﻤﺌﻦ ﻟﻪ ﻗﻠﻮﺏ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ؛ ﻓﻴﺪﻓﻌﻬﻢ ﻫﺬﺍ ﺇﱃ ﺍﳌﻀﻲ ﰲ ﺍﻟﻄﺮﻳﻖ ﻋﻠﻰ ﺍﳌﺸﻘﺔ ﻭﺍﻟـﻸﻭﺍﺀ ﰲ‬
‫ﺍﻟﻄﺮﻳﻖ ؛ ﻭﻋﻠﻰ ﺍﻟﻜﻴﺪ ﻭﺍﳊﺮﺏ ﻣﻦ ﺍﻟﻜﺎﻓﺮﻳﻦ ] ﻭﺍﳌﺮﺍﺩ ‪‬ﻢ ﻫﻨﺎ ﻫﻢ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺴﺎﺑﻖ ﺫﻛـﺮﻫﻢ [ ‪. .‬‬
‫ﻛﻤﺎ ﺃﻧﻪ ﻳﺘﻀﻤﻦ ﰲ ﺛﻨﺎﻳﺎﻩ ﺍﻟﻮﻋﻴﺪ ﳍﺆﻻﺀ ﺍﻟﻜﺎﻓﺮﻳﻦ ﻭﺃﻣﺜﺎﳍﻢ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺰﻣﺎﻥ !‬
‫ﻭﻳﺰﻳﺪ ﺍﻟﺴﻴﺎﻕ ﻫﺬﺍ ﺍﻟﻮﻋﻴﺪ ﻭﺫﻟﻚ ﺍﻟﻮﻋﺪ ﺗﻮﻛﻴﺪﹰﺍ‪:‬‬
‫)ﻫﻮ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺭﺳﻮﻟﻪ ﺑﺎﳍﺪﻯ ﻭﺩﻳﻦ ﺍﳊﻖ ﻟﻴﻈﻬﺮﻩ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ‪ ،‬ﻭﻟﻮ ﻛﺮﻩ ﺍﳌﺸﺮﻛﻮﻥ( ‪. .‬‬
‫ﻭﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻳﺘﺒﲔ ﺃﻥ ﺍﳌﺮﺍﺩ ﺑﺪﻳﻦ ﺍﳊﻖ ﺍﻟﺬﻱ ﺳﺒﻖ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪):‬ﻗﺎﺗﻠﻮﺍ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨـﻮﻥ ﺑﺎﻟﻠﹼـﻪ ﻭﻻ‬
‫ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻻ ﳛﺮﻣﻮﻥ ﻣﺎ ﺣﺮﻡ ﺍﻟﻠﹼﻪ ﻭﺭﺳﻮﻟﻪ ﻭﻻ ﻳﺪﻳﻨﻮﻥ ﺩﻳﻦ ﺍﳊﻖ ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ﺣﱴ ﻳﻌﻄﻮﺍ‬
‫ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ( ‪. .‬‬
‫ﻫﻮ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺍﻟﻠﹼﻪ ﺑﻪ ﺭﺳﻮﻟﻪ ﺍﻷﺧﲑ ‪ .‬ﻭﺃﻥ ﺍﻟﺬﻳﻦ ﻻ ﻳﺪﻳﻨﻮﻥ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺸﻤﻠﻬﻢ‬
‫ﺍﻷﻣﺮ ﺑﺎﻟﻘﺘﺎﻝ ‪. .‬‬
‫ﻭﻫﺬﺍ ﺻﺤﻴﺢ ﻋﻠﻰ ﺃﻱ ﻭﺟﻪ ﺃﻭ‪‬ﻟﻨﺎ ﺍﻵﻳﺔ ‪ .‬ﻓﺎﳌﻘﺼﻮﺩ ﺇﲨﺎﻻﹰ ﺑﺪﻳﻦ ﺍﳊﻖ ﻫﻮ ﺍﻟﺪﻳﻨﻮﻧﺔ ﻟﻠﹼﻪ ﻭﺣﺪﻩ ﰲ ﺍﻻﻋﺘﻘﺎﺩ‬
‫ﻭﺍﻟﺸﻌﺎﺋﺮ ﻭﺍﻟﺸﺮﺍﺋﻊ ‪ -‬ﻭﻫﺬﻩ ﻫﻲ ﻗﺎﻋﺪﺓ ﺩﻳﻦ ﺍﻟﻠﹼﻪ ﻛﻠﻪ ‪ ،‬ﻭﻫﻮ ﺍﻟﺪﻳﻦ ﺍﳌﻤﺜﻞ ﺃﺧﲑﹰﺍ ﻓﻴﻤﺎ ﺟﺎﺀ ﺑﻪ ﳏﻤـﺪ ‪-‬‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻓﺄﳝﺎ ﺷﺨﺺ ﺃﻭ ﻗﻮﻡ ﱂ ﻳﺪﻳﻨﻮﺍ ﻟﻠﹼﻪ ﻭﺣﺪﻩ ﰲ ﺍﻻﻋﺘﻘﺎﺩ ﻭﺍﻟﺸﻌﺎﺋﺮ ﻭﺍﻟﺸﺮﺍﺋﻊ ﳎﺘﻤﻌﺔ‬
‫؛ ﺍﻧﻄﺒﻖ ﻋﻠﻴﻬﻢ ﺃ‪‬ﻢ ﻻ ﻳﺪﻳﻨﻮﻥ ﺩﻳﻦ ﺍﳊﻖ ‪ ،‬ﻭﺩﺧﻠﻮﺍ ﰲ ﻣﺪﻟﻮﻝ ﺁﻳﺔ ﺍﻟﻘﺘﺎﻝ ‪ . .‬ﻣﻊ ﻣﺮﺍﻋﺎﺓ ﻃﺒﻴﻌـﺔ ﺍﳌﻨـﻬﺞ‬
‫ﺍﳊﺮﻛﻲ ﻟﻺﺳﻼﻡ ‪ ،‬ﻭﻣﺮﺍﺣﻠﻪ ﺍﳌﺘﻌﺪﺩﺓ ‪ ،‬ﻭﻭﺳﺎﺋﻠﻪ ﺍﳌﺘﺠﺪﺩﺓ ﻛﻤﺎ ﻗﻠﻨﺎ ﻣﺮﺍﺭﹰﺍ ‪.‬‬
‫)ﻫﻮ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺭﺳﻮﻟﻪ ﺑﺎﳍﺪﻯ ﻭﺩﻳﻦ ﺍﳊﻖ ﻟﻴﻈﻬﺮﻩ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ‪ ،‬ﻭﻟﻮ ﻛﺮﻩ ﺍﳌﺸﺮﻛﻮﻥ( ‪. .‬‬
‫ﻭﻫﺬﺍ ﺗﻮﻛﻴﺪ ﻟﻮﻋﺪ ﺍﻟﻠﹼﻪ ﺍﻷﻭﻝ‪) :‬ﻭﻳﺄﰉ ﺍﻟﻠﹼﻪ ﺇﻻ ﺃﻥ ﻳﺘﻢ ﻧﻮﺭﻩ ﻭﻟﻮ ﻛﺮﻩ ﺍﻟﻜﺎﻓﺮﻭﻥ( ‪ . .‬ﻭﻟﻜـﻦ ﰲ ﺻـﻮﺭﺓ‬
‫ﺃﻛﺜﺮ ﲢﺪﻳﺪﹰﺍ ‪ .‬ﻓﻨﻮﺭ ﺍﻟﻠﹼﻪ ﺍﻟﺬﻱ ﻗﺮﺭ ﺳﺒﺤﺎﻧﻪ ﺃﻥ ﻳﺘﻤﻪ ‪ ،‬ﻫﻮ ﺩﻳﻦ ﺍﳊﻖ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺑﻪ ﺭﺳﻮﻟﻪ ﻟﻴﻈﻬﺮﻩ ﻋﻠﻰ‬
‫ﺍﻟﺪﻳﻦ ﻛﻠﻪ ‪.‬‬
‫ﻭﺩﻳﻦ ﺍﳊﻖ ‪ -‬ﻛﻤﺎ ﺃﺳﻠﻔﻨﺎ ‪ -‬ﻫﻮ ﺍﻟﺪﻳﻨﻮﻧﺔ ﻟﻠﹼﻪ ﻭﺣﺪﻩ ﰲ ﺍﻻﻋﺘﻘﺎﺩ ﻭﺍﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﺘﺸﺮﻳﻊ ﳎﺘﻤﻌﺔ ‪ .‬ﻭﻫﻮ ﻣﺘﻤﺜﻞ‬
‫ﰲ ﻛﻞ ﺩﻳﻦ ﲰﺎﻭﻱ ﺟﺎﺀ ﺑﻪ ﺭﺳﻮﻝ ﻣﻦ ﻗﺒﻞ ‪ . .‬ﻭﻻ ﻳﺪﺧﻞ ﻓﻴﻪ ﻃﺒﻌﹰﺎ ﺗﻠﻚ ﺍﻟـﺪﻳﺎﻧﺎﺕ ﺍﶈﺮﻓـﺔ ﺍﳌـﺸﻮﺑﺔ‬
‫ﺑﺎﻟﻮﺛﻨﻴﺎﺕ ﰲ ﺍﻻﻋﺘﻘﺎﺩ ﺍﻟﱵ ﻋﻠﻴﻬﺎ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﻴﻮﻡ ‪ .‬ﻛﻤﺎ ﻻ ﺗﺪﺧﻞ ﻓﻴﻪ ﺍﻷﻧﻈﻤﺔ ﻭﺍﻷﻭﺿﺎﻉ ﺍﻟـﱵ‬
‫ﺗﺮﻓﻊ ﻻﻓﺘﺔ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﻫﻲ ﺗﻘﻴﻢ ﰲ ﺍﻷﺭﺽ ﺃﺭﺑﺎﺑﹰﺎ ﻳﻌﺒﺪﻫﺎ ﺍﻟﻨﺎﺱ ﻣﻦ ﺩﻭﻥ ﺍﻟﻠﹼﻪ ‪ ،‬ﰲ ﺻﻮﺭﺓ ﺍﻻﺗﺒﺎﻉ ﻟﻠـﺸﺮﺍﺋﻊ‬
‫ﺍﻟﱵ ﱂ ﻳﱰﳍﺎ ﺍﻟﻠﹼﻪ ‪.‬‬
‫ﻭﺍﻟﻠﹼﻪ ﺳﺒﺤﺎﻧﻪ ﻳﻘﻮﻝ‪:‬ﺇﻧﻪ ﺃﺭﺳﻞ ﺭﺳﻮﻟﻪ ﺑﺎﳍﺪﻯ ﻭﺩﻳﻦ ﺍﳊﻖ ﻟﻴﻈﻬﺮﻩ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ‪ . .‬ﻭﳚﺐ ﺃﻥ ﻧﻔﻬـﻢ‬
‫"ﺍﻟﺪﻳﻦ" ﲟﺪﻟﻮﻟﻪ ﺍﻟﻮﺍﺳﻊ ﺍﻟﺬﻱ ﺑﻴﻨﺎﻩ ‪ ،‬ﻟﻨﺪﺭﻙ ﺃﺑﻌﺎﺩ ﻫﺬﺍ ﺍﻟﻮﻋﺪ ﺍﻹﳍﻲ ﻭﻣﺪﺍﻩ ‪. .‬‬
‫ﺇﻥ "ﺍﻟﺪﻳﻦ" ﻫﻮ "ﺍﻟﺪﻳﻨﻮﻧﺔ " ‪ . .‬ﻓﻴﺪﺧﻞ ﻓﻴﻪ ﻛﻞ ﻣﻨﻬﺞ ﻭﻛﻞ ﻣﺬﻫﺐ ﻭﻛﻞ ﻧﻈﺎﻡ ﻳﺪﻳﻦ ﺍﻟﻨﺎﺱ ﻟﻪ ﺑﺎﻟﻄﺎﻋـﺔ‬
‫ﻭﺍﻻﺗﺒﺎﻉ ﻭﺍﻟﻮﻻﺀ ‪. .‬‬
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‫ﻭﺍﻟﻠﹼﻪ ﺳﺒﺤﺎﻧﻪ ﻳﻌﻠﻦ ﻗﻀﺎﺀﻩ ﺑﻈﻬﻮﺭ ﺩﻳﻦ ﺍﳊﻖ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺑﻪ ﺭﺳﻮﻟﻪ ﻋﻠﻰ "ﺍﻟﺪﻳﻦ" ﻛﻠـﻪ ‪‬ـﺬﺍ ﺍﳌـﺪﻟﻮﻝ‬
‫ﺍﻟﺸﺎﻣﻞ ﺍﻟﻌﺎﻡ !‬
‫ﺇﻥ ﺍﻟﺪﻳﻨﻮﻧﺔ ﺳﺘﻜﻮﻥ ﻟﻠﹼﻪ ﻭﺣﺪﻩ ‪ .‬ﻭﺍﻟﻈﻬﻮﺭ ﺳﻴﻜﻮﻥ ﻟﻠﻤﻨﻬﺞ ﺍﻟﺬﻱ ﺗﺘﻤﺜﻞ ﻓﻴﻪ ﺍﻟﺪﻳﻨﻮﻧﺔ ﻟﻠﹼﻪ ﻭﺣﺪﻩ ‪.‬‬
‫ﻭﻟﻘﺪ ﲢﻘﻖ ﻫﺬﺍ ﻣﺮﺓ ﻋﻠﻰ ﻳﺪ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻭﺧﻠﻔﺎﺋﻪ ﻭﻣﻦ ﺟﺎﺀ ﺑﻌـﺪﻫﻢ ﻓﺘـﺮﺓ‬
‫ﻃﻮﻳﻠﺔ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ‪ .‬ﻭﻛﺎﻥ ﺩﻳﻦ ﺍﳊﻖ ﺃﻇﻬﺮ ﻭﺃﻏﻠﺐ ؛ ﻭﻛﺎﻧﺖ ﺍﻷﺩﻳﺎﻥ ﺍﻟﱵ ﻻ ﲣﻠﺺ ﻓﻴﻬﺎ ﺍﻟﺪﻳﻨﻮﻧـﺔ ﻟﻠﹼـﻪ‬
‫ﲣﺎﻑ ﻭﺗﺮﺟﻒ ! ﰒ ﲣﻠﻰ ﺃﺻﺤﺎﺏ ﺩﻳﻦ ﺍﳊﻖ ﻋﻨﻪ ؛ ﺧﻄﻮﺓ ﻓﺨﻄﻮﺓ ﺑﻔﻌﻞ ﻋﻮﺍﻣﻞ ﺩﺍﺧﻠـﺔ ﰲ ﺗﺮﻛﻴـﺐ‬
‫ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻦ ﻧﺎﺣﻴﺔ ﻭﺑﻔﻌﻞ ﺍﳊﺮﺏ ﺍﻟﻄﻮﻳﻠﺔ ﺍﳌﺪﻯ ‪ ،‬ﺍﳌﻨﻮﻋﺔ ﺍﻷﺳﺎﻟﻴﺐ ‪ ،‬ﺍﻟﱵ ﺃﻋﻠﻨـﻬﺎ ﻋﻠﻴـﻪ‬
‫ﺃﻋﺪﺍﺅﻩ ﻣﻦ ﺍﻟﻮﺛﻨﻴﲔ ﻭﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺳﻮﺍﺀ ‪. .‬‬
‫ﻭﻟﻜﻦ ﻫﺬﻩ ﻟﻴﺴﺖ ‪‬ﺎﻳﺔ ﺍﳌﻄﺎﻑ ‪ . .‬ﺇﻥ ﻭﻋﺪ ﺍﻟﻠﹼﻪ ﻗﺎﺋﻢ ‪ ،‬ﻳﻨﺘﻈﺮ ﺍﻟﻌﺼﺒﺔ ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﺍﻟﱵ ﲢﻤﻞ ﺍﻟﺮﺍﻳﺔ ﻭﲤﻀﻲ‬
‫‪ ،‬ﻣﺒﺘﺪﺋﺔ ﻣﻦ ﻧﻘﻄﺔ ﺍﻟﺒﺪﺀ ‪ ،‬ﺍﻟﱵ ﺑﺪﺃﺕ ﻣﻨﻬﺎ ﺧﻄﻮﺍﺕ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻭﻫﻮ ﳛﻤـﻞ‬
‫ﺩﻳﻦ ﺍﳊﻖ ﻭﻳﺘﺤﺮﻙ ﺑﻨﻮﺭ ﺍﻟﻠﹼﻪ ‪. .‬‬
‫ﻫﻮ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺭﺳﻮﻟﻪ ﺑﺎﳍﺪﻯ ﻭﺩﻳﻦ ﺍﳊﻖ ﻟﻴﻈﻬﺮﻩ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ‪ ،‬ﻭﻛﻔﻰ ﺑﺎﷲ ﺷﻬﻴﺪﺍ ‪. .‬‬
‫ﻓﻠﻘﺪ ﻇﻬﺮ ﺩﻳﻦ ﺍﳊﻖ ‪ ،‬ﻻ ﰲ ﺍﳉﺰﻳﺮﺓ ﻭﺣﺪﻫﺎ ‪ ،‬ﺑﻞ ﻇﻬﺮ ﰲ ﺍﳌﻌﻤﻮﺭ ﻣﻦ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ﻗﺒﻞ ﻣﻀﻲ ﻧـﺼﻒ‬
‫ﻗﺮﻥ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ‪ .‬ﻇﻬﺮ ﰲ ﺍﻣﱪﺍﻃﻮﺭﻳﺔ ﻛﺴﺮﻯ ﻛﻠﻬﺎ ‪ ،‬ﻭﰲ ﻗﺴﻢ ﻛﺒﲑ ﻣﻦ ﺍﻣﱪﺍﻃﻮﺭﻳﺔ ﻗﻴﺼﺮ ‪ ،‬ﻭﻇﻬـﺮ ﰲ‬
‫ﺍﳍﻨﺪ ﻭﰲ ﺍﻟﺼﲔ ‪ ،‬ﰒ ﰲ ﺟﻨﻮﺏ ﺁﺳﻴﺎ ﰲ ﺍﳌﻼﻳﻮ ﻭﻏﲑﻫﺎ ‪ ،‬ﻭﰲ ﺟﺰﺭ ﺍﳍﻨﺪ ﺍﻟﺸﺮﻗﻴﺔ "ﺃﻧﺪﻭﻧﻴﺴﻴﺎ" ‪ . .‬ﻭﻛﺎﻥ‬
‫ﻫﺬﺍ ﻫﻮ ﻣﻌﻈﻢ ﺍﳌﻌﻤﻮﺭ ﻣﻦ ﺍﻷﺭﺽ ﰲ ﺍﻟﻘﺮﻥ ﺍﻟﺴﺎﺩﺱ ﻭﻣﻨﺘﺼﻒ ﺍﻟﻘﺮﻥ ﺍﻟﺴﺎﺑﻊ ﺍﳌﻴﻼﺩﻱ ‪.‬‬
‫ﻭﻣﺎ ﻳﺰﺍﻝ ﺩﻳﻦ ﺍﳊﻖ ﻇﺎﻫﺮﺍ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ‪ -‬ﺣﱴ ﺑﻌﺪ ﺍﳓﺴﺎﺭﻩ ﺍﻟﺴﻴﺎﺳﻲ ﻋﻦ ﺟﺰﺀ ﻛﺒﲑ ﻣﻦ ﺍﻷﺭﺽ ﺍﻟﱵ‬
‫ﻓﺘﺤﻬﺎ ‪ ،‬ﻭﲞﺎﺻﺔ ﰲ ﺃﻭﺭﺑﺎ ﻭﺟﺰﺭ ﺍﻟﺒﺤﺮ ﺍﻷﺑﻴﺾ ‪ .‬ﻭﺍﳓﺴﺎﺭ ﻗﻮﺓ ﺃﻫﻠﻪ ﰲ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ﺑﺎﻟﻘﻴﺎﺱ ﺇﱃ ﺍﻟﻘﻮﻯ‬
‫ﺍﻟﱵ ﻇﻬﺮﺕ ﰲ ﺍﻟﺸﺮﻕ ﻭﺍﻟﻐﺮﺏ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ‪.‬‬
‫ﺃﺟﻞ ﻣﺎ ﻳﺰﺍﻝ ﺩﻳﻦ ﺍﳊﻖ ﻇﺎﻫﺮﺍ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ‪ ،‬ﻣﻦ ﺣﻴﺚ ﻫﻮ ﺩﻳﻦ ‪ .‬ﻓﻬﻮ ﺍﻟﺪﻳﻦ ﺍﻟﻘﻮﻱ ﺑﺬﺍﺗﻪ ‪ ،‬ﺍﻟﻘـﻮﻱ‬
‫ﺑﻄﺒﻴﻌﺘﻪ ‪ ،‬ﺍﻟﺰﺍﺣﻒ ﺑﻼ ﺳﻴﻒ ﻭﻻ ﻣﺪﻓﻊ ﻣﻦ ﺃﻫﻠﻪ ! ﳌﺎ ﰲ ﻃﺒﻴﻌﺘﻪ ﻣﻦ ﺍﺳﺘﻘﺎﻣﺔ ﻣﻊ ﺍﻟﻔﻄﺮﺓ ﻭﻣﻊ ﻧـﻮﺍﻣﻴﺲ‬
‫ﺍﻟﻮﺟﻮﺩ ﺍﻷﺻﻠﻴﺔ ؛ ﻭﳌﺎ ﻓﻴﻪ ﻣﻦ ﺗﻠﺒﻴﺔ ﺑﺴﻴﻄﺔ ﻋﻤﻴﻘﺔ ﳊﺎﺟﺎﺕ ﺍﻟﻌﻘﻞ ﻭﺍﻟﺮﻭﺡ ‪ ،‬ﻭﺣﺎﺟﺎﺕ ﺍﻟﻌﻤﺮﺍﻥ ﻭﺍﻟﺘﻘﺪﻡ‬
‫‪ ،‬ﻭﺣﺎﺟﺎﺕ ﺍﻟﺒﻴﺌﺎﺕ ﺍﳌﺘﻨﻮﻋﺔ ‪ ،‬ﻣﻦ ﺳﺎﻛﲏ ﺍﻷﻛﻮﺍﺥ ﺇﱃ ﺳﻜﺎﻥ ﻧﺎﻃﺤﺎﺕ ﺍﻟﺴﺤﺎﺏ !‬
‫ﻭﻣﺎ ﻣﻦ ﺻﺎﺣﺐ ﺩﻳﻦ ﻏﲑ ﺍﻹﺳﻼﻡ ‪ ،‬ﻳﻨﻈﺮ ﰲ ﺍﻹﺳﻼﻡ ﻧﻈﺮﺓ ﳎﺮﺩﺓ ﻣﻦ ﺍﻟﺘﻌﺼﺐ ﻭﺍﳍـﻮﻯ ﺣـﱴ ﻳﻘـﺮ‬
‫ﺑﺎﺳﺘﻘﺎﻣﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﻗﻮﺗﻪ ﺍﻟﻜﺎﻣﻨﺔ ‪ ،‬ﻭﻗﺪﺭﺗﻪ ﻋﻠﻰ ﻗﻴﺎﺩﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻗﻴﺎﺩﺓ ﺭﺷﻴﺪﺓ ‪ ،‬ﻭﺗﻠﺒﻴﺔ ﺣﺎﺟﺎ‪‬ﺎ ﺍﻟﻨﺎﻣﻴـﺔ‬
‫ﺍﳌﺘﻄﻮﺭﺓ ﰲ ﻳﺴﺮ ﻭﺍﺳﺘﻘﺎﻣﺔ ‪) . .‬ﻭﻛﻔﻰ ﺑﺎﷲ ﺷﻬﻴﺪﺍ( ‪. .‬‬
‫ﻓﻮﻋﺪ ﺍﷲ ﻗﺪ ﲢﻘﻖ ﰲ ﺍﻟﺼﻮﺭﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺍﻟﻈﺎﻫﺮﺓ ﻗﺒﻞ ﻣﻀﻲ ﻗﺮﻥ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ﺑﻌﺪ ﺍﻟﺒﻌﺜﺔ ﺍﶈﻤﺪﻳﺔ ‪ .‬ﻭﻭﻋـﺪ‬
‫ﺍﷲ ﻣﺎ ﻳﺰﺍﻝ ﻣﺘﺤﻘﻘﺎ ﰲ ﺍﻟﺼﻮﺭﺓ ﺍﳌﻮﺿﻮﻋﻴﺔ ﺍﻟﺜﺎﺑﺘﺔ ؛ ﻭﻣﺎ ﻳﺰﺍﻝ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻇﺎﻫﺮﺍ ﻋﻠـﻰ ﺍﻟـﺪﻳﻦ ﻛﻠـﻪ ﰲ‬
‫ﺣﻘﻴﻘﺘﻪ ‪ .‬ﺑﻞ ﺇﻧﻪ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺒﺎﻗﻲ ﻗﺎﺩﺭﺍ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ‪ ،‬ﻭﺍﻟﻘﻴﺎﺩﺓ ‪ ،‬ﰲ ﲨﻴﻊ ﺍﻷﺣﻮﺍﻝ ‪.‬‬
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‫ﻭﻟﻌﻞ ﺃﻫﻞ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻫﻢ ﻭﺣﺪﻫﻢ ﺍﻟﺬﻳﻦ ﻻ ﻳﺪﺭﻛﻮﻥ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺍﻟﻴﻮﻡ ! ﻓﻐﲑ ﺃﻫﻠﻪ ﻳﺪﺭﻛﻮ‪‬ﺎ ﻭﳜﺸﻮ‪‬ﺎ‬
‫‪ ،‬ﻭﳛﺴﺒﻮﻥ ﳍﺎ ﰲ ﺳﻴﺎﺳﺎ‪‬ﻢ ﻛﻞ ﺣﺴﺎﺏ ! ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٦‬ﺹ ‪(٤٨٦‬‬
‫ـــــــــــــــ‬
‫ﺇﺯﺍﻟﺔ ﲨﻴﻊ ﺍﳊﻮﺍﺟﺰ ﺍﻟﱵ ﺗﻘﻒ ﺩﻭﻥ ﻭﺻﻮﻝ ﺍﻹﺳﻼﻡ ﻟﻠﻨﺎﺱ ﲨﻴﻌﺎ‬ ‫‪.٦‬‬
‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﻠﹼـ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ـﻮﹸﻟ ‪‬ﻪ ‪‬ﻭ ﹶﻻ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬ﻗﹶﺎِﺗﻠﹸﻮﹾﺍ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﻟﹼﻠ ِﻪ ‪‬ﻭ ﹶﻻ ﺑِﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ ‪‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ﻋ‪‬ﻦ ‪‬ﻳ ٍﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ { )‪ (٢٩‬ﺳـﻮﺭﺓ‬ ‫ﺏ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌﻄﹸﻮﹾﺍ ﺍﹾﻟ ِ‬ ‫ﺤ ‪‬ﻖ ِﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﹾﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺍﻟﺘﻮﺑﺔ‬
‫ﷲ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ‬ ‫ﻼ ِﻡ ‪ ،‬ﺃﻣ‪‬ـ ‪‬ﺮ ﺍ ُ‬
‫ﺱ ﻓِﻲ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺏ ‪ِ ،‬ﺑ ‪‬ﺪﺧ‪‬ﻮ ِﻝ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﲔ ﻓِﻲ ‪‬ﺟﺰِﻳ ‪‬ﺮ ِﺓ ﺍﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﺴِﻠﻤِ ‪‬‬
‫ﺖ ﺍﻷﻣ‪‬ﻮ ‪‬ﺭ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ِﻥ ﺍ ‪‬ﺳ‪‬ﺘﻘﹶﺎ ‪‬ﻣ ِ‬
‫ﺠ ‪‬ﻬ ‪‬ﺰ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻟ ِﻘﺘ‪‬ـﺎ ِﻝ‬ ‫ﻚ ‪‬ﺗ ‪‬‬
‫ﺠ ‪‬ﺮ ِﺓ ‪ِ ،‬ﻟ ﹶﺬِﻟ ‪‬‬
‫ﺴ ٍﻊ ِﻟ ﹾﻠ ِﻬ ‪‬‬
‫ﻚ ‪‬ﺳ‪‬ﻨ ﹶﺔ ِﺗ ‪‬‬‫ِﺑ ِﻘﺘ‪‬ﺎ ِﻝ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﲔ‪،‬‬ ‫ﺾ ﺍ ﹸﳌﻨ‪‬ـﺎِﻓ ِﻘ ‪‬‬ ‫ﻒ ‪‬ﺑ ‪‬ﻌ ‪‬‬‫ﺨﱠﻠ ‪‬‬ ‫ﳉﻬ‪‬ﺎ ِﺩ ‪ ،‬ﻭ‪‬ﺗ ‪‬‬
‫ﲔ ِﺇﻟﹶﻰ ﺍ ِ‬ ‫ﺏ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻚ ‪ ،‬ﻭﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮﻩ‪ ‬ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻧ ‪‬ﺪ ‪‬‬
‫ﺱ ِﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬‫ﺍﻟﺮ‪‬ﻭ ِﻡ ‪ ،‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺤ‪‬ﺒﻪ‪ِ ‬ﺇﻟﹶﻰ ‪‬ﺗﺒ‪‬ﻮ ‪‬ﻙ ‪ ،‬ﹶﻓ‪‬ﻨ ‪‬ﺰ ﹶﻝ ِﺑﻬ‪‬ﺎ ‪،‬‬
‫ﺻ‪‬‬ ‫ﺝ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪‬ﻭ ‪‬‬ ‫ﳊ ‪‬ﺮ ‪ ،‬ﻭ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺖ ﻓِﻲ ِﺷ ‪‬ﺪ ِﺓ ﺍ ﹶ‬ ‫ﺏ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻮﻗﹾ ‪‬‬ ‫ﻚ ﺍﻟﻌ‪‬ﺎ ‪‬ﻡ ﻋ‪‬ﺎ ‪‬ﻡ ‪‬ﺟ ‪‬ﺪ ٍ‬ ‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﺱ‪.‬‬ ‫ﻒ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﺿ ‪‬ﻌ ِ‬ ‫ﺸﺮِﻳ ‪‬ﻦ ‪‬ﻳﻮ‪‬ﻣﹰﺎ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ِﻟﻀِﻴ ِﻖ ﺍﳊﹶﺎ ِﻝ ‪ ،‬ﻭ ‪‬‬ ‫‪‬ﻭﹶﺃﻗﹶﺎ ‪‬ﻡ ﻓِﻴﻬ‪‬ﺎ ﹸﻗﺮ‪‬ﺍ‪‬ﺑ ﹶﺔ ِﻋ ‪‬‬
‫ﳉ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﻳ‪‬ـ ٍﺪ‬
‫ﲔ ِﻗﺘ‪‬ﺎﹶﻟ ‪‬ﻪ ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌ ِﻄ ‪‬ﻲ ﺍ ِ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﷲ ‪‬ﻋﻠﹶﻰ ﺍ ﹸﳌ ‪‬‬ ‫ﺽﺍُ‬ ‫ﺏ ‪ ،‬ﹶﻓ ‪‬ﺮ ‪‬‬ ‫ﻼ ِﻡ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻓﹶ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺿ ‪‬ﻊ ﺻ‪‬ﺎ ِﻏ ‪‬ﺮ ‪.‬‬ ‫‪‬ﻣ ﹾﻘﻬ‪‬ﻮ ‪‬ﺭ ٍﺓ ‪‬ﻣ ‪‬ﻐﻠﹸﻮ‪‬ﺑ ٍﺔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺧ‪‬ﺎ ِ‬
‫ﲔ‪:‬‬‫ﺴِﻠ ِﻤ ‪‬‬‫ﻼ ِﻡ ﻭ‪‬ﺍ ﹸﳌ ‪‬‬
‫ﻺ ‪‬ﺳ ﹶ‬
‫ﺕ ِﻫ ‪‬ﻲ ﺍﻟ ِﻌﱠﻠ ﹸﺔ ﻓِﻲ ‪‬ﻋﺪ‪‬ﺍ ‪‬ﻭِﺗ ِﻬ ‪‬ﻢ ِﻟ ِ‬ ‫ﺻﻔﹶﺎ ٍ‬‫ﺖ ﻓِﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻊ ِ‬
‫ﺏ ِﺇﺫﹶﺍ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﺐ ِﻗﺘ‪‬ﺎ ﹸﻝ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺠ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ِ‬
‫ﲔ ‪ ،‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ‬
‫ﺸ ‪‬ﺮ ِﻋ ‪‬‬
‫ﺨﺬﹸﻭﺍ ﹶﺃ ‪‬ﺣﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭ ‪‬ﻫﺒ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻣ‪ ‬‬
‫ﷲ ‪َ ،‬ﻷ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫ ‪‬ﺪﻣ‪‬ﻮﺍ ﺍﻟ‪‬ﺘ ‪‬ﻮﺣِﻴ ‪‬ﺪ ﻓﹶﺎ‪‬ﺗ ‪‬‬ ‫‪ -‬ﹶﺃﻧ‪ ‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎ ِ‬
‫ﺍ ﹶﳌﺴِﻴ ‪‬ﺢ ‪‬ﻭ ‪‬ﻋ ‪‬ﺰﻳ‪‬ﺮﹰﺍ ‪.‬‬
‫ﺱ‬
‫ﳊﻴ‪‬ﺎ ﹶﺓ ﺍﻵ ِﺧ ‪‬ﺮ ﹶﺓ ِﻫ ‪‬ﻲ ‪‬ﺣﻴ‪‬ﺎﹲﺓ ﺭ‪‬ﻭﺣ‪‬ﺎِﻧ‪‬ﻴ ﹲﺔ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﻓِﻴﻬ‪‬ـﺎ ﺍﻟﻨ‪‬ـﺎ ‪‬‬ ‫‪ -‬ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ ‪ِ ،‬ﺇ ﹾﺫ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ِﺇ ﱠﻥ ﺍ ﹶ‬
‫ﻛﹶﺎﳌﹶﻼِﺋ ﹶﻜ ِﺔ‬
‫ﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬ﻌ ‪‬ﻤ ﹶﻞ ِﺑﻤ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ‪‬ﻋﻠﹶﻴ ِﻬ ‪‬ﻢ ‪.‬‬
‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍ ُ‬
‫‪ -‬ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﳊ ‪‬ﻖ ﺍﻟﺬِﻱ ﹶﺃ ‪‬ﻭﺣ‪‬ﺎ ‪‬ﻩ ﺍﷲُ ِﺇﻟﹶﻰ ﹶﺃ‪‬ﻧِﺒﻴ‪‬ﺎِﺋ ِﻪ ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ‪‬ﺘِﺒﻌ‪‬ﻮ ﹶﻥ ﺩِﻳﻨﺎﹰ ‪‬ﻭﺿ‪‬ـ ‪‬ﻌ ‪‬ﻪ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ﹶﺃ ‪‬ﺣﺒ‪‬ـﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ‬ ‫‪ -‬ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍ ﹶ‬
‫‪‬ﻭﹶﺃﺳ‪‬ﺎِﻗ ﹶﻔ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪.‬‬
‫ﺝ ﺍ ﹸﳌ ﹶﻘ ‪‬ﺪ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺅ‪‬ﻭ ِﺳ ِﻬ ‪‬ﻢ ‪.‬‬
‫ﳋﺮ‪‬ﺍ ‪‬‬
‫ﳉ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪ -‬ﺍ ﹶ‬
‫‪‬ﻳ ‪‬ﻌﻄﹸﻮﺍ ﺍ ِ‬
‫ﻉ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻬ ٍﺮ ‪‬ﻭﹸﻗ ‪‬ﻮ ٍﺓ ‪.‬‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ٍﺪ ‪ -‬ﻋ ِﻦ ﺍ‪‬ﻧ ِﻘﻴ‪‬ﺎ ٍﺩ ‪‬ﻭ ‪‬ﺧﻀ‪‬ﻮ ٍ‬
‫ﻼ ِﻡ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ِﺫ ﱠﻻ ُﺀ ‪.‬‬‫ﺤ ﹾﻜ ِﻢ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ ‪ -‬ﻣ‪‬ﻨﻘﹶﺎﺩ‪‬ﻭ ﹶﻥ ِﻟ ‪‬‬
‫ﺃﻳﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ﻗﺎﺗﻠﻮﺍ ﺍﻟﻜﻔﺎﺭ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ‪ ،‬ﻭﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﺒﻌﺚ ﻭﺍﳉﺰﺍﺀ‪ ،‬ﻭﻻ ﳚﺘﻨﺒﻮﻥ ﻣﺎ ‪‬ﻰ ﺍﷲ‬
‫ﻋﻨﻪ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﻭﻻ ﻳﻠﺘﺰﻣﻮﻥ ﺃﺣﻜﺎﻡ ﺷﺮﻳﻌﺔ ﺍﻹﺳﻼﻡ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ‪ ،‬ﺣﱴ ﻳـﺪﻓﻌﻮﺍ ﺍﳉﺰﻳـﺔ ﺍﻟـﱵ‬
‫ﺗﻔﺮﺿﻮ‪‬ﺎ ﻋﻠﻴﻬﻢ ﺑﺄﻳﺪﻳﻬﻢ ﺧﺎﺿﻌﲔ ﺃﺫﻻﺀ‪.‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪) -‬ﺝ ‪ / ٣‬ﺹ ‪(٢٧١‬‬
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‫ﻫﺬﻩ ﺍﻵﻳﺔ ﺃﻣﺮ ﺑﻘﺘﺎﻝ ﺍﻟﻜﻔﺎﺭ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ } ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﻻ ﺑِﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻵ ِﺧ ِﺮ { ﺇﳝﺎﻧﺎ‬
‫ﺻﺤﻴﺤﺎ ﻳﺼﺪﻗﻮﻧﻪ ﺑﺄﻓﻌﺎﳍﻢ ﻭﺃﻋﻤﺎﳍﻢ‪ .‬ﻭﻻ ﳛﺮﻣﻮﻥ ﻣﺎ ﺣﺮﻡ ﺍﷲ‪ ،‬ﻓﻼ ﻳﺘﺒﻌﻮﻥ ﺷﺮﻋﻪ ﰲ ﲢﺮﱘ ﺍﶈﺮﻣﺎﺕ‪} ،‬‬
‫ﺤ ‪‬ﻖ { ﺃﻱ‪ :‬ﻻ ﻳﺪﻳﻨﻮﻥ ﺑﺎﻟﺪﻳﻦ ﺍﻟﺼﺤﻴﺢ‪ ،‬ﻭﺇﻥ ﺯﻋﻤﻮﺍ ﺃ‪‬ﻢ ﻋﻠﻰ ﺩﻳﻦ‪ ،‬ﻓﺈﻧﻪ ﺩﻳـﻦ ﻏـﲑ‬‫ﻭ‪‬ﻻ ‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺍﳊﻖ‪ ،‬ﻷﻧﻪ ﺇﻣﺎ ﺑﲔ ﺩﻳﻦ ﻣﺒﺪﻝ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﱂ ﻳﺸﺮﻋﻪ ﺍﻟﻠﹼﻪ ﺃﺻﻼ ﻭﺇﻣﺎ ﺩﻳﻦ ﻣﻨﺴﻮﺥ ﻗﺪ ﺷﺮﻋﻪ ﺍﻟﻠﹼﻪ‪ ،‬ﰒ ﻏﲑﻩ‬
‫ﺑﺸﺮﻳﻌﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻴﺒﻘﻰ ﺍﻟﺘﻤﺴﻚ ﺑﻪ ﺑﻌﺪ ﺍﻟﻨﺴﺦ ﻏﲑ ﺟﺎﺋﺰ‪.‬‬
‫ﻓﺄﻣﺮﻩ ﺑﻘﺘﺎﻝ ﻫﺆﻻﺀ ﻭﺣﺚ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻷ‪‬ﻢ ﻳﺪﻋﻮﻥ ﺇﱃ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ‪ ،‬ﻭﳛﺼﻞ ﺍﻟﻀﺮﺭ ﺍﻟﻜﺜﲑ ﻣﻨﻬﻢ ﻟﻠﻨﺎﺱ‪،‬‬
‫ﺑﺴﺒﺐ ﺃ‪‬ﻢ ﺃﻫﻞ ﻛﺘﺎﺏ‪.‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ { ﺃﻱ‪ :‬ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﺟﺰﺍﺀ ﻟﺘﺮﻙ ﺍﳌﺴﻠﻤﲔ ﻗﺘﺎﳍﻢ‪ ،‬ﻭﺇﻗﺎﻣﺘﻬﻢ‬
‫ﻭﻏﻴ‪‬ﻰ ﺫﻟﻚ ﺍﻟﻘﺘﺎﻝ } ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌﻄﹸﻮﺍ ﺍﹾﻟ ِ‬
‫ﺁﻣﻨﲔ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻭﺃﻣﻮﺍﳍﻢ‪ ،‬ﺑﲔ ﺃﻇﻬﺮ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻳﺆﺧﺬ ﻣﻨﻬﻢ ﻛﻞ ﻋﺎﻡ‪ ،‬ﻛ ﱞﻞ ﻋﻠﻰ ﺣﺴﺐ ﺣﺎﻟﻪ‪ ،‬ﻣـﻦ‬
‫ﻏﲏ ﻭﻓﻘﲑ ﻭﻣﺘﻮﺳﻂ‪ ،‬ﻛﻤﺎ ﻓﻌﻞ ﺫﻟﻚ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﻭﻏﲑﻩ‪ ،‬ﻣﻦ ﺃﻣﺮﺍﺀ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻭﻗﻮﻟﻪ‪ } :‬ﻋ ‪‬ﻦ ‪‬ﻳ ٍﺪ { ﺃﻱ‪ :‬ﺣﱴ ﻳﺒﺬﻟﻮﻫﺎ ﰲ ﺣﺎﻝ ﺫﳍﻢ‪ ،‬ﻭﻋﺪﻡ ﺍﻗﺘﺪﺍﺭﻫﻢ‪ ،‬ﻭﻳﻌﻄﻮ‪‬ﺎ ﺑﺄﻳﺪﻳﻬﻢ‪ ،‬ﻓﻼ ﻳﺮﺳﻠﻮﻥ‬
‫‪‬ﺎ ﺧﺎﺩﻣﺎ ﻭﻻ ﻏﲑﻩ‪ ،‬ﺑﻞ ﻻ ﺗﻘﺒﻞ ﺇﻻ ﻣﻦ ﺃﻳﺪﻳﻬﻢ‪ } ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ {‬
‫ﻓﺈﺫﺍ ﻛﺎﻧﻮﺍ ‪‬ﺬﻩ ﺍﳊﺎﻝ‪ ،‬ﻭﺳﺄﻟﻮﺍ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﻳﻘﺮﻭﻫﻢ ﺑﺎﳉﺰﻳﺔ‪ ،‬ﻭﻫﻢ ﲢﺖ ﺃﺣﻜﺎﻡ ﺍﳌـﺴﻠﻤﲔ ﻭﻗﻬـﺮﻫﻢ‪،‬‬
‫ﻭﺣﺎﻝ ﺍﻷﻣﻦ ﻣﻦ ﺷﺮﻫﻢ ﻭﻓﺘﻨﺘﻬﻢ‪ ،‬ﻭﺍﺳﺘﺴﻠﻤﻮﺍ ﻟﻠﺸﺮﻭﻁ ﺍﻟﱵ ﺃﺟﺮﺍﻫﺎ ﻋﻠﻴﻬﻢ ﺍﳌﺴﻠﻤﻮﻥ ﳑﺎ ﻳﻨﻔـﻲ ﻋـﺰﻫﻢ‬
‫ﻭﺗﻜﱪﻫﻢ‪ ،‬ﻭﻳﻮﺟﺐ ﺫﳍﻢ ﻭﺻﻐﺎﺭﻫﻢ‪ ،‬ﻭﺟﺐ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﺃﻭ ﻧﺎﺋﺒﻪ ﺃﻥ ﻳﻌﻘﺪﻫﺎ ﳍﻢ‪.‬‬
‫ﻭﺇﻻ ﺑﺄﻥ ﱂ ﻳﻔﻮﺍ‪ ،‬ﻭﱂ ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ‪ ،‬ﱂ ﳚﺰ ﺇﻗﺮﺍﺭﻫﻢ ﺑﺎﳉﺰﻳﺔ‪ ،‬ﺑﻞ ﻳﻘـﺎﺗﻠﻮﻥ ﺣـﱴ‬
‫ﻳﺴﻠﻤﻮﺍ‪.‬‬
‫ﻭﺍﺳﺘﺪﻝ ‪‬ﺬﻩ ﺍﻵﻳﺔ ﺍﳉﻤﻬﻮﺭ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ‪ :‬ﻻ ﺗﺆﺧﺬ ﺍﳉﺰﻳﺔ ﺇﻻ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻷﻥ ﺍﻟﻠﹼﻪ ﱂ ﻳﺬﻛﺮ ﺃﺧﺬ‬
‫ﺍﳉﺰﻳﺔ ﺇﻻ ﻣﻨﻬﻢ‪.‬‬
‫ﻭﺃﻣﺎ ﻏﲑﻫﻢ ﻓﻠﻢ ﻳﺬﻛﺮ ﺇﻻ ﻗﺘﺎﳍﻢ ﺣﱴ ﻳﺴﻠﻤﻮﺍ‪ ،‬ﻭﺃﳊﻖ ﺑﺄﻫﻞ ﺍﻟﻜﺘﺎﺏ ﰲ ﺃﺧﺬ ﺍﳉﺰﻳﺔ ﻭﺇﻗﺮﺍﺭﻫﻢ ﰲ ﺩﻳـﺎﺭ‬
‫ﺍﳌﺴﻠﻤﲔ‪ ،‬ﺍ‪‬ﻮﺱ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﺧﺬ ﺍﳉﺰﻳﺔ ﻣﻦ ﳎﻮﺱ ﻫﺠﺮ‪ ،‬ﰒ ﺃﺧﺬﻫﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﻋﻤﺮ ﻣﻦ ﺍﻟﻔﺮﺱ ﺍ‪‬ﻮﺱ‪.‬‬
‫ﻭﻗﻴﻞ‪ :‬ﺇﻥ ﺍﳉﺰﻳﺔ ﺗﺆﺧﺬ ﻣﻦ ﺳﺎﺋﺮ ﺍﻟﻜﻔﺎﺭ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﻏﲑﻫﻢ‪ ،‬ﻷﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﻧﺰﻟﺖ ﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ ﻣﻦ‬
‫ﻗﺘﺎﻝ ﺍﻟﻌﺮﺏ ﺍﳌﺸﺮﻛﲔ‪ ،‬ﻭﺍﻟﺸﺮﻭﻉ ﰲ ﻗﺘﺎﻝ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﳓﻮﻫﻢ‪ ،‬ﻓﻴﻜﻮﻥ ﻫﺬﺍ ﺍﻟﻘﻴﺪ ﺇﺧﺒﺎﺭﺍ ﺑـﺎﻟﻮﺍﻗﻊ‪ ،‬ﻻ‬
‫ﻣﻔﻬﻮﻣﺎ ﻟﻪ‪.‬‬
‫ﻭﻳﺪﻝ ﻋﻠﻰ ﻫﺬﺍ ﺃﻥ ﺍ‪‬ﻮﺱ ﺃﺧﺬﺕ ﻣﻨﻬﻢ ﺍﳉﺰﻳﺔ ﻭﻟﻴﺴﻮﺍ ﺃﻫﻞ ﻛﺘﺎﺏ‪ ،‬ﻭﻷﻧﻪ ﻗﺪ ﺗﻮﺍﺗﺮ ﻋﻦ ﺍﳌﺴﻠﻤﲔ ﻣـﻦ‬
‫ﺍﻟﺼﺤﺎﺑﺔ ﻭﻣﻦ ﺑﻌﺪﻫﻢ ﺃ‪‬ﻢ ﻳﺪﻋﻮﻥ ﻣﻦ ﻳﻘﺎﺗﻠﻮ‪‬ﻢ ﺇﱃ ﺇﺣﺪﻯ ﺛﻼﺙ‪ :‬ﺇﻣﺎ ﺍﻹﺳـﻼﻡ‪ ،‬ﺃﻭ ﺃﺩﺍﺀ ﺍﳉﺰﻳـﺔ‪ ،‬ﺃﻭ‬
‫ﺍﻟﺴﻴﻒ‪ ،‬ﻣﻦ ﻏﲑ ﻓﺮﻕ ﺑﲔ ِﻛﺘ‪‬ﺎِﺑ ‪‬ﻲ ﻭﻏﲑﻩ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٣٣٤‬‬
‫ﻗﺎﻝ ﺍﻟﻘﺮﻃﱯ ‪:‬‬
 ‫‪٢٢٦‬‬

‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬ﻗﺎﺗﻠﻮﺍ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ" ﳌﺎ ﺣﺮﻡ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﻟﻜﻔـﺎﺭ ﺃﻥ ﻳﻘﺮﺑـﻮﺍ‬
‫ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪ ،‬ﻭﺟﺪ ﺍﳌﺴﻠﻤﻮﻥ ﰲ ﺃﻧﻔﺴﻬﻢ ﲟﺎ ﻗﻄﻊ ﻋﻨﻬﻢ ﻣﻦ ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﱵ ﻛﺎﻥ ﺍﳌﺸﺮﻛﻮﻥ ﻳﻮﺍﻓﻮﻥ ‪‬ـﺎ‪،‬‬
‫ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪" :‬ﻭﺇﻥ ﺧﻔﺘﻢ ﻋﻴﻠﺔ" ]ﺍﻟﺘﻮﺑﺔ‪ [٢٨:‬ﺍﻵﻳﺔ‪ .‬ﻋﻠﻰ ﻣﺎ ﺗﻘﺪﻡ‪ .‬ﰒ ﺃﺣﻞ ﰲ ﻫﺬﻩ ﺍﻵﻳـﺔ ﺍﳉﺰﻳـﺔ‬
‫ﻭﻛﺎﻧﺖ ﱂ ﺗﺆﺧﺬ ﻗﺒﻞ ﺫﻟﻚ‪ ،‬ﻓﺠﻌﻠﻬﺎ ﻋﻮﺿﺎ ﳑﺎ ﻣﻨﻌﻬﻢ ﻣﻦ ﻣﻮﺍﻓﺎﺓ ﺍﳌﺸﺮﻛﲔ ﺑﺘﺠﺎﺭ‪‬ﻢ‪ .‬ﻓﻘـﺎﻝ ﺍﷲ ﻋـﺰ‬
‫ﻭﺟﻞ‪" :‬ﻗﺎﺗﻠﻮﺍ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ" ﺍﻵﻳﺔ‪ .‬ﻓﺄﻣﺮ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﲟﻘﺎﺗﻠﺔ ﲨﻴﻊ ﺍﻟﻜﻔـﺎﺭ‬
‫ﻹﺻﻔﺎﻗﻬﻢ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻮﺻﻒ‪ ،‬ﻭﺧﺺ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺬﻛﺮ ﺇﻛﺮﺍﻣﺎ ﻟﻜﺘﺎ‪‬ﻢ‪ ،‬ﻭﻟﻜﻮ‪‬ﻢ ﻋﺎﳌﲔ ﺑﺎﻟﺘﻮﺣﻴـﺪ‬
‫ﻭﺍﻟﺮﺳﻞ ﻭﺍﻟﺸﺮﺍﺋﻊ ﻭﺍﳌﻠﻞ‪ ،‬ﻭﺧﺼﻮﺻﺎ ﺫﻛﺮ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻣﻠﺘﻪ ﻭﺃﻣﺘﻪ‪ .‬ﻓﻠﻤﺎ ﺃﻧﻜﺮﻭﻩ ﺗﺄﻛﺪﺕ‬
‫ﻋﻠﻴﻬﻢ ﺍﳊﺠﺔ ﻭﻋﻈﻤﺖ ﻣﻨﻬﻢ ﺍﳉﺮﳝﺔ‪ ،‬ﻓﻨﺒﻪ ﻋﻠﻰ ﳏﻠﻬﻢ ﰒ ﺟﻌﻞ ﻟﻠﻘﺘﺎﻝ ﻏﺎﻳﺔ ﻭﻫﻲ ﺇﻋﻄﺎﺀ ﺍﳉﺰﻳﺔ ﺑﺪﻻ ﻋـﻦ‬
‫ﺍﻟﻘﺘﻞ‪ .‬ﻭﻫﻮ ﺍﻟﺼﺤﻴﺢ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻌﺮﰊ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﺍﻟﻮﻓﺎﺀ ﻋﻠﻲ ﺑﻦ ﻋﻘﻴﻞ ﰲ ﳎﻠﺲ ﺍﻟﻨﻈﺮ ﻳﺘﻠﻮﻫﺎ ﻭﳛﺘﺞ ‪‬ﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪" :‬ﻗﺎﺗﻠﻮﺍ" ﻭﺫﻟﻚ ﺃﻣﺮ ﺑﺎﻟﻌﻘﻮﺑﺔ‪ .‬ﰒ ﻗﺎﻝ‪" :‬ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ" ﻭﺫﻟﻚ ﺑﻴﺎﻥ ﻟﻠـﺬﻧﺐ ﺍﻟـﺬﻱ ﺃﻭﺟـﺐ‬
‫ﺍﻟﻌﻘﻮﺑﺔ‪ .‬ﻭﻗﻮﻟﻪ‪" :‬ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ" ﺗﺄﻛﻴﺪ ﻟﻠﺬﻧﺐ ﰲ ﺟﺎﻧﺐ ﺍﻻﻋﺘﻘﺎﺩ‪ .‬ﰒ ﻗﺎﻝ‪" :‬ﻭﻻ ﳛﺮﻣﻮﻥ ﻣﺎ ﺣﺮﻡ ﺍﷲ‬
‫ﻭﺭﺳﻮﻟﻪ" ﺯﻳﺎﺩﺓ ﻟﻠﺬﻧﺐ ﰲ ﳐﺎﻟﻔﺔ ﺍﻷﻋﻤﺎﻝ‪ .‬ﰒ ﻗﺎﻝ‪" :‬ﻭﻻ ﻳﺪﻳﻨﻮﻥ ﺩﻳﻦ ﺍﳊﻖ" ﺇﺷﺎﺭﺓ ﺇﱃ ﺗﺄﻛﻴﺪ ﺍﳌﻌـﺼﻴﺔ‬
‫ﺑﺎﻻﳓﺮﺍﻑ ﻭﺍﳌﻌﺎﻧﺪﺓ ﻭﺍﻷﻧﻔﺔ ﻋﻦ ﺍﻻﺳﺘﺴﻼﻡ‪ .‬ﰒ ﻗﺎﻝ‪" :‬ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ" ﺗﺄﻛﻴﺪ ﻟﻠﺤﺠﺔ‪ ،‬ﻷ‪‬ـﻢ‬
‫ﻛﺎﻧﻮﺍ ﳚﺪﻭﻧﻪ ﻣﻜﺘﻮﺑﺎ ﻋﻨﺪﻫﻢ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ‪ .‬ﰒ ﻗﺎﻝ‪" :‬ﺣﱴ ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ" ﻓﺒﲔ ﺍﻟﻐﺎﻳﺔ ﺍﻟـﱵ‬
‫ﲤﺘﺪ ﺇﻟﻴﻬﺎ ﺍﻟﻌﻘﻮﺑﺔ ﻭﻋﲔ ﺍﻟﺒﺪﻝ ﺍﻟﺬﻱ ﺗﺮﺗﻔﻊ ﺑﻪ‪.‬‬
‫ﻭﻗﺪ ﺍﺧﺘﻠﻒ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻴﻤﻦ ﺗﺆﺧﺬ ﻣﻨﻪ ﺍﳉﺰﻳﺔ‪ ،‬ﻗﺎﻝ ﺍﻟﺸﺎﻓﻌﻲ ﺭﲪﻪ ﺍﷲ‪ :‬ﻻ ﺗﻘﺒﻞ ﺍﳉﺰﻳـﺔ ﺇﻻ ﻣـﻦ ﺃﻫـﻞ‬
‫ﺍﻟﻜﺘﺎﺏ ﺧﺎﺻﺔ ﻋﺮﺑﺎ ﻛﺎﻧﻮﺍ ﺃﻭ ﻋﺠﻤﺎ ﳍﺬﻩ ﺍﻵﻳﺔ‪ ،‬ﻓﺈ‪‬ﻢ ﻫﻢ ﺍﻟﺬﻳﻦ ﺧﺼﻮﺍ ﺑﺎﻟﺬﻛﺮ ﻓﺘﻮﺟﻪ ﺍﳊﻜﻢ ﺇﻟﻴﻬﻢ ﺩﻭﻥ‬
‫ﻣﻦ ﺳﻮﺍﻫﻢ ﻟﻘﻮﻟﻪ ﻋﺰ ﻭﺟﻞ‪" :‬ﻓﺎﻗﺘﻠﻮﺍ ﺍﳌﺸﺮﻛﲔ ﺣﻴﺚ ﻭﺟﺪﲤﻮﻫﻢ"]ﺍﻟﺘﻮﺑﺔ‪ .[٥:‬ﻭﱂ ﻳﻘﻞ‪ :‬ﺣـﱴ ﻳﻌﻄـﻮﺍ‬
‫ﺍﳉﺰﻳﺔ ﻛﻤﺎ ﻗﺎﻝ ﰲ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪ .‬ﻭﻗﺎﻝ‪ :‬ﻭﺗﻘﺒﻞ ﻣﻦ ﺍ‪‬ﻮﺱ ﺑﺎﻟﺴﻨﺔ ﻭﺑﻪ ﻗﺎﻝ ﺃﲪﺪ ﻭﺃﺑﻮ ﺛﻮﺭ‪ .‬ﻭﻫﻮ ﻣﺬﻫﺐ‬
‫ﺍﻟﺜﻮﺭﻱ ﻭﺃﰊ ﺣﻨﻴﻔﺔ ﻭﺃﺻﺤﺎﺑﻪ‪ .‬ﻭﻗﺎﻝ ﺍﻷﻭﺯﺍﻋﻲ‪ :‬ﺗﺆﺧﺬ ﺍﳉﺰﻳﺔ ﻣﻦ ﻛﻞ ﻋﺎﺑﺪ ﻭﺛﻦ ﺃﻭ ﻧـﺎﺭ ﺃﻭ ﺟﺎﺣـﺪ ﺃﻭ‬
‫ﻣﻜﺬﺏ‪ .‬ﻭﻛﺬﻟﻚ ﻣﺬﻫﺐ ﻣﺎﻟﻚ‪ ،‬ﻓﺈﻧﻪ ﺭﺃﻯ ﺍﳉﺰﻳﺔ ﺗﺆﺧﺬ ﻣﻦ ﲨﻴﻊ ﺃﺟﻨﺎﺱ ﺍﻟﺸﺮﻙ ﻭﺍﳉﺤـﺪ‪ ،‬ﻋﺮﺑﻴـﺎ ﺃﻭ‬
‫ﻋﺠﻤﻴﺎ‪ ،‬ﺗﻐﻠﺒﻴﺎ ﺃﻭ ﻗﺮﺷﻴﺎ‪ ،‬ﻛﺎﺋﻨﺎ ﻣﻦ ﻛﺎﻥ‪ ،‬ﺇﻻ ﺍﳌﺮﺗﺪ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﺃﺷﻬﺐ ﻭﺳﺤﻨﻮﻥ‪ :‬ﺗﺆﺧﺬ ﺍﳉﺰﻳﺔ‬
‫ﻣﻦ ﳎﻮﺱ ﺍﻟﻌﺮﺏ ﻭﺍﻷﻣﻢ ﻛﻠﻬﺎ‪ .‬ﻭﺃﻣﺎ ﻋﺒﺪﺓ ﺍﻷﻭﺛﺎﻥ ﻣﻦ ﺍﻟﻌﺮﺏ ﻓﻠﻢ ﻳﺴﱳ ﺍﷲ ﻓﻴﻬﻢ ﺟﺰﻳﺔ‪ ،‬ﻭﻻ ﻳﺒﻘﻰ ﻋﻠﻰ‬
‫ﺍﻷﺭﺽ ﻣﻨﻬﻢ ﺃﺣﺪ‪ ،‬ﻭﺇﳕﺎ ﳍﻢ ﺍﻟﻘﺘﺎﻝ ﺃﻭ ﺍﻹﺳﻼﻡ‪ .‬ﻭﻳﻮﺟﺪ ﻻﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ :‬ﺃﻥ ﺍﳉﺰﻳﺔ ﺗﺆﺧﺬ ﻣﻨـﻬﻢ‪ ،‬ﻛﻤـﺎ‬
‫ﻳﻘﻮﻝ ﻣﺎﻟﻚ‪ .‬ﻭﺫﻟﻚ ﰲ ﺍﻟﺘﻔﺮﻳﻊ ﻻﺑﻦ ﺍﳉﻼﺏ ﻭﻫﻮ ﺍﺣﺘﻤﺎﻝ ﻻ ﻧﺺ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﻭﻫﺐ‪ :‬ﻻ ﺗﻘﺒﻞ ﺍﳉﺰﻳﺔ ﻣﻦ‬
‫ﳎﻮﺱ ﺍﻟﻌﺮﺏ ﻭﺗﻘﺒﻞ ﻣﻦ ﻏﲑﻫﻢ‪ .‬ﻗﺎﻝ‪ :‬ﻷﻧﻪ ﻟﻴﺲ ﰲ ﺍﻟﻌﺮﺏ ﳎﻮﺳﻲ ﺇﻻ ﻭﲨﻴﻌﻬﻢ ﺃﺳﻠﻢ‪ ،‬ﻓﻤﻦ ﻭﺟﺪ ﻣﻨﻬﻢ‬
‫ﲞﻼﻑ ﺍﻹﺳﻼﻡ ﻓﻬﻮ ﻣﺮﺗﺪ ﻳﻘﺘﻞ ﺑﻜﻞ ﺣﺎﻝ ﺇﻥ ﱂ ﻳﺴﻠﻢ ﻭﻻ ﺗﻘﺒﻞ ﻣﻨﻬﻢ ﺟﺰﻳﺔ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﳉﻬـﻢ‪ :‬ﺗﻘﺒـﻞ‬
‫ﺍﳉﺰﻳﺔ ﻣﻦ ﻛﻞ ﻣﻦ ﺩﺍﻥ ﺑﻐﲑ ﺍﻹﺳﻼﻡ ﺇﻻ ﻣﺎ ﺃﲨﻊ ﻋﻠﻴﻪ ﻣﻦ ﻛﻔﺎﺭ ﻗﺮﻳﺶ‪ .‬ﻭﺫﻛﺮ ﰲ ﺗﻌﻠﻴﻞ ﺫﻟﻚ ﺃﻧﻪ ﺇﻛﺮﺍﻡ‬
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‫ﳍﻢ ﻋﻦ ﺍﻟﺬﻟﺔ ﻭﺍﻟﺼﻐﺎﺭ‪ ،‬ﳌﻜﺎ‪‬ﻢ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻭﻗﺎﻝ ﻏﲑﻩ‪ :‬ﺇﳕﺎ ﺫﻟﻚ ﻷﻥ ﲨﻴﻌﻬﻢ‬
‫ﺃﺳﻠﻢ ﻳﻮﻡ ﻓﺘﺢ ﻣﻜﺔ‪ .‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.‬‬
‫ﻭﺃﻣﺎ ﺍ‪‬ﻮﺱ ﻓﻘﺎﻝ ﺍﺑﻦ ﺍﳌﻨﺬﺭ‪ :‬ﻻ ﺃﻋﻠﻢ ﺧﻼﻓﺎ ﺃﻥ ﺍﳉﺰﻳﺔ ﺗﺆﺧﺬ ﻣﻨﻬﻢ‪ .‬ﻭﰲ ﺍﳌﻮﻃﺄ‪ :‬ﻣﺎﻟﻚ ﻋﻦ ﺟﻌﻔﺮ ﺑـﻦ‬
‫ﳏﻤﺪ ﻋﻦ ﺃﺑﻴﻪ ﺃﻥ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺫﻛﺮ ﺃﻣﺮ ﺍ‪‬ﻮﺱ ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺃﺩﺭﻱ ﻛﻴﻒ ﺃﺻـﻨﻊ ﰲ ﺃﻣـﺮﻫﻢ‪ .‬ﻓﻘـﺎﻝ‬
‫ﻋﺒﺪﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ‪ :‬ﺃﺷﻬﺪ ﻟﺴﻤﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪) :‬ﺳﻨﻮﺍ ‪‬ﻢ ﺳـﻨﺔ ﺃﻫـﻞ‬
‫ﺍﻟﻜﺘﺎﺏ(‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﻋﻤﺮ‪ :‬ﻳﻌﲏ ﰲ ﺍﳉﺰﻳﺔ ﺧﺎﺻﺔ‪ .‬ﻭﰲ ﻗﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪) :‬ﺳﻨﻮﺍ ‪‬ـﻢ‬
‫ﺳﻨﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ( ﺩﻟﻴﻞ ﻋﻠﻰ ﺃ‪‬ﻢ ﻟﻴﺴﻮﺍ ﺃﻫﻞ ﻛﺘﺎﺏ‪ .‬ﻭﻋﻠﻰ ﻫﺬﺍ ﲨﻬﻮﺭ ﺍﻟﻔﻘﻬـﺎﺀ‪ .‬ﻭﻗـﺪ ﺭﻭﻱ ﻋـﻦ‬
‫ﺍﻟﺸﺎﻓﻌﻲ ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﺃﻫﻞ ﻛﺘﺎﺏ ﻓﺒﺪﻟﻮﺍ‪ .‬ﻭﺃﻇﻨﻪ ﺫﻫﺐ ﰲ ﺫﻟﻚ ﺇﱃ ﺷﻲﺀ ﺭﻭﻱ ﻋﻦ ﻋﻠﻲ ﺑـﻦ ﺃﰊ ﻃﺎﻟـﺐ‬
‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻣﻦ ﻭﺟﻪ ﻓﻴﻪ ﺿﻌﻒ‪ ،‬ﻳﺪﻭﺭ ﻋﻠﻰ ﺃﰊ ﺳﻌﻴﺪ ﺍﻟﺒﻘﺎﻝ‪ ،‬ﺫﻛﺮﻩ ﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﻭﻏﲑﻩ‪ .‬ﻗـﺎﻝ ﺍﺑـﻦ‬
‫ﻋﻄﻴﺔ‪ :‬ﻭﺭﻭﻱ ﺃﻧﻪ ﻗﺪ ﻛﺎﻥ ﺑﻌﺚ ﰲ ﺍ‪‬ﻮﺱ ﻧﱯ ﺍﲰﻪ ﺯﺭﺍﺩﺷﺖ‪ .‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.‬‬
‫ﱂ ﻳﺬﻛﺮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﰲ ﻛﺘﺎﺑﻪ ﻣﻘﺪﺍﺭﺍ ﻟﻠﺠﺰﻳﺔ ﺍﳌﺄﺧﻮﺫﺓ ﻣﻨﻬﻢ‪ .‬ﻭﻗﺪ ﺍﺧﺘﻠﻒ ﺍﻟﻌﻠﻤﺎﺀ ﰲ ﻣﻘـﺪﺍﺭ‬
‫ﺍﳉﺰﻳﺔ ﺍﳌﺄﺧﻮﺫﺓ ﻣﻨﻬﻢ‪ ،‬ﻓﻘﺎﻝ ﻋﻄﺎﺀ ﺑﻦ ﺃﰊ ﺭﺑﺎﺡ‪ :‬ﻻ ﺗﻮﻗﻴﺖ ﻓﻴﻬﺎ‪ ،‬ﻭﺇﳕﺎ ﻫﻮ ﻋﻠﻰ ﻣـﺎ ﺻـﻮﳊﻮﺍ ﻋﻠﻴـﻪ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﻗﺎﻝ ﳛﲕ ﺑﻦ ﺁﺩﻡ ﻭﺃﺑﻮ ﻋﺒﻴﺪ ﻭﺍﻟﻄﱪﻱ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻄﱪﻱ ﻗﺎﻝ‪ :‬ﺃﻗﻠﻪ ﺩﻳﻨﺎﺭ ﻭﺃﻛﺜـﺮﻩ ﻻ ﺣـﺪ ﻟـﻪ‪.‬‬
‫ﻭﺍﺣﺘﺠﻮﺍ ﲟﺎ ﺭﻭﺍﻩ ﺃﻫﻞ ﺍﻟﺼﺤﻴﺢ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ‪ :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺻﺎﱀ ﺃﻫـﻞ‬
‫ﺍﻟﺒﺤﺮﻳﻦ ﻋﻠﻰ ﺍﳉﺰﻳﺔ‪ .‬ﻭﻗﺎﻝ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﺩﻳﻨﺎﺭ ﻋﻠﻰ ﺍﻟﻐﲏ ﻭﺍﻟﻔﻘﲑ ﻣﻦ ﺍﻷﺣﺮﺍﺭ ﺍﻟﺒﺎﻟﻐﲔ ﻻ ﻳﻨﻘﺺ ﻣﻨﻪ ﺷـﻲﺀ‬
‫ﻭﺍﺣﺘﺞ ﲟﺎ ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﻏﲑﻩ ﻋﻦ ﻣﻌﺎﺫ‪ :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻌﺜﻪ ﺇﱃ ﺍﻟﻴﻤﻦ ﻭﺃﻣـﺮﻩ ﺃﻥ‬
‫ﻳﺄﺧﺬ ﻣﻦ ﻛﻞ ﺣﺎﱂ ﺩﻳﻨﺎﺭﺍ ﰲ ﺍﳉﺰﻳﺔ‪ .‬ﻗﺎﻝ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﻭﻫﻮ ﺍﳌﺒﲔ ﻋﻦ ﺍﷲ ﺗﻌﺎﱃ ﻣﺮﺍﺩﻩ‪ .‬ﻭﻫﻮ ﻗﻮﻝ ﺃﰊ ﺛﻮﺭ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﻭﺇﻥ ﺻﻮﳊﻮﺍ ﻋﻠﻰ ﺃﻛﺜﺮ ﻣﻦ ﺩﻳﻨﺎﺭ ﺟﺎﺯ‪ ،‬ﻭﺇﻥ ﺯﺍﺩﻭﺍ ﻭﻃﺎﺑﺖ ﺑﺬﻟﻚ ﺃﻧﻔﺴﻬﻢ ﻗﺒﻞ ﻣﻨﻬﻢ‪ .‬ﻭﺇﻥ‬
‫ﺻﻮﳊﻮﺍ ﻋﻠﻰ ﺿﻴﺎﻓﺔ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﺟﺎﺯ‪ ،‬ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻀﻴﺎﻓﺔ ﻣﻌﻠﻮﻣﺔ ﰲ ﺍﳋﺒﺰ ﻭﺍﻟﺸﻌﲑ ﻭﺍﻟﺘﱭ ﻭﺍﻹﺩﺍﻡ‪ ،‬ﻭﺫﻛﺮ‬
‫ﻣﺎ ﻋﻠﻰ ﺍﻟﻮﺳﻂ ﻣﻦ ﺫﻟﻚ ﻭﻣﺎ ﻋﻠﻰ ﺍﳌﻮﺳﺮ ﻭﺫﻛﺮ ﻣﻮﺿﻊ ﺍﻟﱰﻭﻝ ﻭﺍﻟﻜ ‪‬ﻦ ﻣﻦ ﺍﻟﱪﺩ ﻭﺍﳊﺮ‪ .‬ﻭﻗﺎﻝ ﻣﺎﻟﻚ ﻓﻴﻤﺎ‬
‫ﺭﻭﺍﻩ ﻋﻨﻪ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﺃﺷﻬﺐ ﻭﳏﻤﺪ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺯﳒﻮﻳﻪ‪ :‬ﺇ‪‬ﺎ ﺃﺭﺑﻌﺔ ﺩﻧﺎﻧﲑ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﺬﻫﺐ ﻭﺃﺭﺑﻌﻮﻥ‬
‫ﺩﺭﳘﺎ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﻮﺭﻕ‪ ،‬ﺍﻟﻐﲏ ﻭﺍﻟﻔﻘﲑ ﺳﻮﺍﺀ ﻭﻟﻮ ﻛﺎﻥ ﳎﻮﺳﻴﺎ‪ .‬ﻻ ﻳﺰﺍﺩ ﻭﻻ ﻳﻨﻘﺺ ﻋﻠﻰ ﻣﺎ ﻓﺮﺽ ﻋﻤﺮ ﻻ‬
‫ﻳﺆﺧﺬ ﻣﻨﻬﻢ ﻏﲑﻩ‪ .‬ﻭﻗﺪ ﻗﻴﻞ‪ :‬ﺇﻥ ﺍﻟﻀﻌﻴﻒ ﳜﻔﻒ ﻋﻨﻪ ﺑﻘﺪﺭ ﻣﺎ ﻳﺮﺍﻩ ﺍﻹﻣﺎﻡ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ :‬ﻻ ﻳـﻨﻘﺺ‬
‫ﻣﻦ ﻓﺮﺽ ﻋﻤﺮ ﻟﻌﺴﺮ ﻭﻻ ﻳﺰﺍﺩ ﻋﻠﻴﻪ ﻟﻐﲎ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﻋﻤﺮ‪ :‬ﻭﻳﺆﺧﺬ ﻣﻦ ﻓﻘﺮﺍﺋﻬﻢ ﺑﻘﺪﺭ ﻣﺎ ﳛﺘﻤﻠـﻮﻥ ﻭﻟـﻮ‬
‫ﺩﺭﳘﺎ‪ .‬ﻭﺇﱃ ﻫﺬﺍ ﺭﺟﻊ ﻣﺎﻟﻚ‪ .‬ﻭﻗﺎﻝ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﻭﺃﺻﺤﺎﺑﻪ ﻭﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﻭﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ‪ :‬ﺍﺛﻨﺎ ﻋﺸﺮ‪،‬‬
‫ﻭﺃﺭﺑﻌﺔ ﻭﻋﺸﺮﻭﻥ‪ ،‬ﻭﺃﺭﺑﻌﻮﻥ‪ .‬ﻗﺎﻝ ﺍﻟﺜﻮﺭﻱ‪ :‬ﺟﺎﺀ ﻋﻦ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﰲ ﺫﻟﻚ ﺿﺮﺍﺋﺐ ﳐﺘﻠﻔﺔ‪ ،‬ﻓﻠﻠـﻮﺍﱄ‬
‫ﺃﻥ ﻳﺄﺧﺬ ﺑﺄﻳﻬﺎ ﺷﺎﺀ‪ ،‬ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﺃﻫﻞ ﺫﻣﺔ‪ .‬ﻭﺃﻣﺎ ﺃﻫﻞ ﺍﻟﺼﻠﺢ ﻓﻤﺎ ﺻﻮﳊﻮﺍ ﻋﻠﻴﻪ ﻻ ﻏﲑ‪.‬‬
‫ﻗﺎﻝ ﻋﻠﻤﺎﺅﻧﺎ ﺭﲪﺔ ﺍﷲ ﻋﻠﻴﻬﻢ‪ :‬ﻭﺍﻟﺬﻱ ﺩﻝ ﻋﻠﻴﻪ ﺍﻟﻘﺮﺁﻥ ﺃﻥ ﺍﳉﺰﻳﺔ ﺗﺆﺧﺬ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﺍﳌﻘﺎﺗﻠﲔ‪ ،‬ﻷﻧﻪ ﺗﻌﺎﱃ‬
‫ﻗﺎﻝ‪" :‬ﻗﺎﺗﻠﻮﺍ ﺍﻟﺬﻳﻦ" ﺇﱃ ﻗﻮﻟﻪ‪" :‬ﺣﱴ ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ" ﻓﻴﻘﺘﻀﻲ ﺫﻟﻚ ﻭﺟﻮ‪‬ﺎ ﻋﻠﻰ ﻣﻦ ﻳﻘﺎﺗﻞ‪ .‬ﻭﻳﺪﻝ ﻋﻠﻰ ﺃﻧﻪ‬
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‫ﻟﻴﺲ ﻋﻠﻰ ﺍﻟﻌﺒﺪ ﻭﺇﻥ ﻛﺎﻥ ﻣﻘﺎﺗﻼ‪ ،‬ﻷﻧﻪ ﻻ ﻣﺎﻝ ﻟﻪ‪ ،‬ﻭﻷﻧﻪ ﺗﻌﺎﱃ ﻗﺎﻝ‪" :‬ﺣﱴ ﻳﻌﻄﻮﺍ"‪ .‬ﻭﻻ ﻳﻘﺎﻝ ﳌﻦ ﻻ ﳝﻠﻚ‬
‫ﺣﱴ ﻳﻌﻄﻲ‪ .‬ﻭﻫﺬﺍ ﺇﲨﺎﻉ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﺃﻥ ﺍﳉﺰﻳﺔ ﺇﳕﺎ ﺗﻮﺿﻊ ﻋﻠﻰ ﲨﺎﺟﻢ ﺍﻟﺮﺟﺎﻝ ﺍﻷﺣﺮﺍﺭ ﺍﻟﺒـﺎﻟﻐﲔ‪،‬‬
‫ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻘﺎﺗﻠﻮﻥ ﺩﻭﻥ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺬﺭﻳﺔ ﻭﺍﻟﻌﺒﻴﺪ ﻭﺍ‪‬ﺎﻧﲔ ﺍﳌﻐﻠﻮﺑﲔ ﻋﻠﻰ ﻋﻘﻮﳍﻢ ﻭﺍﻟﺸﻴﺦ ﺍﻟﻔﺎﱐ‪ .‬ﻭﺍﺧﺘﻠﻒ‬
‫ﰲ ﺍﻟﺮﻫﺒﺎﻥ‪ ،‬ﻓﺮﻭﻯ ﺍﺑﻦ ﻭﻫﺐ ﻋﻦ ﻣﺎﻟﻚ ﺃ‪‬ﺎ ﻻ ﺗﺆﺧﺬ ﻣﻨﻬﻢ‪ .‬ﻗﺎﻝ ﻣﻄﺮﻑ ﻭﺍﺑﻦ ﺍﳌﺎﺟﺸﻮﻥ‪ :‬ﻫـﺬﺍ ﺇﺫﺍ ﱂ‬
‫ﻳﺘﺮﻫﺐ ﺑﻌﺪ ﻓﺮﺿﻬﺎ ﻓﺈﻥ ﻓﺮﺿﺖ ﰒ ﺗﺮﻫﺐ ﱂ ﻳﺴﻘﻄﻬﺎ ﺗﺮﻫﺒﻪ‪.‬‬
‫ﺇﺫﺍ ﺃﻋﻄﻰ ﺃﻫﻞ ﺍﳉﺰﻳﺔ ﺍﳉﺰﻳﺔ ﱂ ﻳﺆﺧﺬ ﻣﻨﻬﻢ ﺷﻲﺀ ﻣﻦ ﲦﺎﺭﻫﻢ ﻭﻻ ﲡﺎﺭ‪‬ﻢ ﻭﻻ ﺯﺭﻭﻋﻬﻢ ﺇﻻ ﺃﻥ ﻳﺘﺠـﺮﻭﺍ‬
‫ﰲ ﺑﻼﺩ ﻏﲑ ﺑﻼﺩﻫﻢ ﺍﻟﱵ ﺃﻗﺮﻭﺍ ﻓﻴﻬﺎ ﻭﺻﻮﳊﻮﺍ ﻋﻠﻴﻬﺎ‪ .‬ﻓﺈﻥ ﺧﺮﺟﻮﺍ ﲡﺎﺭﺍ ﻋﻦ ﺑﻼﺩﻫﻢ ﺍﻟﱵ ﺃﻗﺮﻭﺍ ﻓﻴﻬـﺎ ﺇﱃ‬
‫ﻏﲑﻫﺎ ﺃﺧﺬ ﻣﻨﻬﻢ ﺍﻟﻌﺸﺮ ﺇﺫﺍ ﺑﺎﻋﻮﺍ ﻭﻧﺾ ﲦﻦ ﺫﻟﻚ ﺑﺄﻳﺪﻳﻬﻢ ﻭﻟﻮ ﻛﺎﻥ ﺫﻟﻚ ﰲ ﺍﻟﺴﻨﺔ ﻣﺮﺍﺭﺍ ﺇﻻ ﰲ ﲪﻠـﻬﻢ‬
‫ﺍﻟﻄﻌﺎﻡ ﺍﳊﻨﻄﺔ ﻭﺍﻟﺰﻳﺖ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻭﻣﻜﺔ ﺧﺎﺻﺔ‪ ،‬ﻓﺈﻧﻪ ﻳﺆﺧﺬ ﻣﻨﻬﻢ ﻧﺼﻒ ﺍﻟﻌﺸﺮ ﻋﻠﻰ ﻣﺎ ﻓﻌﻞ ﻋﻤﺮ‪ .‬ﻭﻣﻦ‬
‫ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ﻣﻦ ﻻ ﻳﺮﻯ ﺃﻥ ﻳﺆﺧﺬ ﻣﻦ ﺃﻫﻞ ﺍﻟﺬﻣﺔ ﺍﻟﻌﺸﺮ ﰲ ﲡﺎﺭ‪‬ﻢ ﺇﻻ ﻣﺮﺓ ﰲ ﺍﳊﻮﻝ‪ ،‬ﻣﺜﻞ ﻣﺎ ﻳﺆﺧﺬ ﻣـﻦ‬
‫ﺍﳌﺴﻠﻤﲔ‪ .‬ﻭﻫﻮ ﻣﺬﻫﺐ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﻭﲨﺎﻋﺔ ﻣﻦ ﺃﺋﻤﺔ ﺍﻟﻔﻘﻬﺎﺀ‪ .‬ﻭﺍﻷﻭﻝ ﻗﻮﻝ ﻣﺎﻟﻚ ﻭﺃﺻﺤﺎﺑﻪ‪.‬‬
‫ﺇﺫﺍ ﺃﺩﻯ ﺃﻫﻞ ﺍﳉﺰﻳﺔ ﺟﺰﻳﺘﻬﻢ ﺍﻟﱵ ﺿﺮﺑﺖ ﻋﻠﻴﻬﻢ ﺃﻭ ﺻﻮﳊﻮﺍ ﻋﻠﻴﻬﺎ ﺧﻠﻲ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺃﻣﻮﺍﳍﻢ ﻛﻠـﻬﺎ‪،‬‬
‫ﻭﺑﲔ ﻛﺮﻭﻣﻬﻢ ﻭﻋﺼﺮﻫﺎ ﻣﺎ ﺳﺘﺮﻭﺍ ﲬﻮﺭﻫﻢ ﻭﱂ ﻳﻌﻠﻨﻮﺍ ﺑﻴﻌﻬﺎ ﻣﻦ ﻣﺴﻠﻢ ﻭﻣﻨﻌﻮﺍ ﻣﻦ ﺇﻇﻬﺎﺭ ﺍﳋﻤﺮ ﻭﺍﳋﱰﻳﺮ‬
‫ﰲ ﺃﺳﻮﺍﻕ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓﺈﻥ ﺃﻇﻬﺮﻭﺍ ﺷﻴﺌﺎ ﻣﻦ ﺫﻟﻚ ﺃﺭﻳﻘﺖ ﺍﳋﻤﺮ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺃﺩﺏ ﻣﻦ ﺃﻇﻬـﺮ ﺍﳋﱰﻳـﺮ‪ .‬ﻭﺇﻥ‬
‫ﺃﺭﺍﻗﻬﺎ ﻣﺴﻠﻢ ﻣﻦ ﻏﲑ ﺇﻇﻬﺎﺭﻫﺎ ﻓﻘﺪ ﺗﻌﺪﻯ‪ ،‬ﻭﳚﺐ ﻋﻠﻴﻪ ﺍﻟﻀﻤﺎﻥ‪ .‬ﻭﻗﻴﻞ‪ :‬ﻻ ﳚﺐ ﻭﻟﻮ ﻏﺼﺒﻬﺎ ﻭﺟﺐ ﻋﻠﻴﻪ‬
‫ﺭﺩﻫﺎ‪ .‬ﻭﻻ ﻳﻌﺘﺮﺽ ﳍﻢ ﰲ ﺃﺣﻜﺎﻣﻬﻢ ﻭﻻ ﻣﺘﺎﺟﺮ‪‬ﻢ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﺑﺎﻟﺮﺑﺎ‪ .‬ﻓﺈﻥ ﲢﺎﻛﻤﻮﺍ ﺇﻟﻴﻨﺎ ﻓﺎﳊﺎﻛﻢ ﳐﲑ‪ ،‬ﺇﻥ‬
‫ﺷﺎﺀ ﺣﻜﻢ ﺑﻴﻨﻬﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻭﺇﻥ ﺷﺎﺀ ﺃﻋﺮﺽ‪ .‬ﻭﻗﻴﻞ‪ :‬ﳛﻜﻢ ﺑﻴﻨﻬﻢ ﰲ ﺍﳌﻈﺎﱂ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪ ،‬ﻭﻳﺆﺧﺬ ﻣﻦ‬
‫ﻗﻮﻳﻬﻢ ﻟﻀﻌﻴﻔﻬﻢ‪ ،‬ﻷﻧﻪ ﻣﻦ ﺑﺎﺏ ﺍﻟﺪﻓﻊ ﻋﻨﻬﻢ ﻭﻋﻠﻰ ﺍﻹﻣﺎﻡ ﺃﻥ ﻳﻘﺎﺗﻞ ﻋﻨﻬﻢ ﻋـﺪﻭﻫﻢ ﻭﻳـﺴﺘﻌﲔ ‪‬ـﻢ ﰲ‬
‫ﻗﺘﺎﳍﻢ‪ .‬ﻭﻻ ﺣﻆ ﳍﻢ ﰲ ﺍﻟﻔﻲﺀ‪ ،‬ﻭﻣﺎ ﺻﻮﳊﻮﺍ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻜﻨﺎﺋﺲ ﱂ ﻳﺰﻳﺪﻭﺍ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﱂ ﳝﻨﻌﻮﺍ ﻣﻦ ﺇﺻـﻼﺡ‬
‫ﻣﺎ ﻭﻫﻰ ﻣﻨﻬﺎ‪ ،‬ﻭﻻ ﺳﺒﻴﻞ ﳍﻢ ﺇﱃ ﺇﺣﺪﺍﺙ ﻏﲑﻫﺎ‪ .‬ﻭﻳﺄﺧﺬﻭﻥ ﻣﻦ ﺍﻟﻠﺒﺎﺱ ﻭﺍﳍﻴﺌﺔ ﲟﺎ ﻳﺒﻴﻨﻮﻥ ﺑﻪ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪،‬‬
‫ﻭﳝﻨﻌﻮﻥ ﻣﻦ ﺍﻟﺘﺸﺒﻪ ﺑﺄﻫﻞ ﺍﻹﺳﻼﻡ‪ .‬ﻭﻻ ﺑﺄﺱ ﺑﺎﺷﺘﺮﺍﺀ ﺃﻭﻻﺩ ﺍﻟﻌﺪﻭ ﻣﻨﻬﻢ ﺇﺫﺍ ﱂ ﺗﻜﻦ ﳍﻢ ﺫﻣﺔ‪ .‬ﻭﻣﻦ ﻟﺪ ﰲ‬
‫ﺃﺩﺍﺀ ﺟﺰﻳﺘﻪ ﺃﺩﺏ ﻋﻠﻰ ﻟﺪﺩﻩ ﻭﺃﺧﺬﺕ ﻣﻨﻪ ﺻﺎﻏﺮﺍ‪.‬‬
‫ﺍﺧﺘﻠﻒ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻴﻤﺎ ﻭﺟﺒﺖ ﺍﳉﺰﻳﺔ ﻋﻨﻪ‪ ،‬ﻓﻘﺎﻝ ﻋﻠﻤﺎﺀ ﺍﳌﺎﻟﻜﻴﺔ‪ :‬ﻭﺟﺒﺖ ﺑﺪﻻ ﻋﻦ ﺍﻟﻘﺘﻞ ﺑﺴﺒﺐ ﺍﻟﻜﻔـﺮ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﻭﺟﺒﺖ ﺑﺪﻻ ﻋﻦ ﺍﻟﺪﻡ ﻭﺳﻜﲎ ﺍﻟﺪﺍﺭ‪ .‬ﻭﻓﺎﺋﺪﺓ ﺍﳋﻼﻑ ﺃﻧﺎ ﺇﺫﺍ ﻗﻠﻨﺎ ﻭﺟﺒﺖ ﺑﺪﻻ ﻋﻦ ﺍﻟﻘﺘـﻞ‬
‫ﻓﺄﺳﻠﻢ ﺳﻘﻄﺖ ﻋﻨﻪ ﺍﳉﺰﻳﺔ ﳌﺎ ﻣﻀﻰ‪ ،‬ﻭﻟﻮ ﺃﺳﻠﻢ ﻗﺒﻞ ﲤﺎﻡ ﺍﳊﻮﻝ ﺑﻴﻮﻡ ﺃﻭ ﺑﻌﺪﻩ ﻋﻨﺪ ﻣﺎﻟﻚ‪ .‬ﻭﻋﻨﺪ ﺍﻟﺸﺎﻓﻌﻲ‬
‫ﺃ‪‬ﺎ ﺩﻳﻦ ﻣﺴﺘﻘﺮ ﰲ ﺍﻟﺬﻣﺔ ﻓﻼ ﻳﺴﻘﻄﻪ ﺍﻹﺳﻼﻡ ﻛﺄﺟﺮﺓ ﺍﻟﺪﺍﺭ‪ .‬ﻭﻗﺎﻝ ﺑﻌﺾ ﺍﳊﻨﻔﻴﺔ ﺑﻘﻮﻟﻨﺎ‪ .‬ﻭﻗﺎﻝ ﺑﻌـﻀﻬﻢ‪:‬‬
‫ﺇﳕﺎ ﻭﺟﺒﺖ ﺑﺪﻻ ﻋﻦ ﺍﻟﻨﺼﺮ ﻭﺍﳉﻬﺎﺩ‪ .‬ﻭﺍﺧﺘﺎﺭﻩ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺯﻳﺪ ﻭﺯﻋﻢ ﺃﻧﻪ ﺳﺮ ﺍﷲ ﰲ ﺍﳌﺴﺄﻟﺔ‪ .‬ﻭﻗﻮﻝ ﻣﺎﻟﻚ‬
‫ﺃﺻﺢ‪ ،‬ﻟﻘﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪) :‬ﻟﻴﺲ ﻋﻠﻰ ﻣﺴﻠﻢ ﺟﺰﻳﺔ(‪ .‬ﻗﺎﻝ ﺳﻔﻴﺎﻥ‪ :‬ﻣﻌﻨﺎﻩ ﺇﺫﺍ ﺃﺳﻠﻢ ﺍﻟﺬﻣﻲ ﺑﻌﺪ ﻣﺎ‬
‫ﻭﺟﺒﺖ ﺍﳉﺰﻳﺔ ﻋﻠﻴﻪ ﺑﻄﻠﺖ ﻋﻨﻪ‪ .‬ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺃﺑﻮ ﺩﺍﻭﺩ‪ .‬ﻗﺎﻝ ﻋﻠﻤﺎﺅﻧﺎ‪ :‬ﻭﻋﻠﻴﻪ ﻳﺪﻝ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬ﺣﱴ‬
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‫ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ" ﻷﻥ ﺑﺎﻹﺳﻼﻡ ﻳﺰﻭﻝ ﻫﺬﺍ ﺍﳌﻌﲎ‪ .‬ﻭﻻ ﺧﻼﻑ ﺃ‪‬ﻢ ﺇﺫﺍ ﺃﺳﻠﻤﻮﺍ ﻓـﻼ‬
‫ﻳﺆﺩﻭﻥ ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ‪ .‬ﻭﺍﻟﺸﺎﻓﻌﻲ ﻻ ﻳﺄﺧﺬ ﺑﻌﺪ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻟﺬﻱ ﻗﺎﻟﻪ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻭﺇﳕﺎ ﻳﻘﻮﻝ‪ :‬ﺇﻥ ﺍﳉﺰﻳﺔ ﺩﻳﻦ‪ ،‬ﻭﺟﺒﺖ ﻋﻠﻴﻪ ﺑﺴﺒﺐ ﺳﺎﺑﻖ ﻭﻫﻮ ﺍﻟﺴﻜﲎ ﺃﻭ ﺗﻮﻗﻲ ﺷـﺮ ﺍﻟﻘﺘـﻞ‪ ،‬ﻓـﺼﺎﺭﺕ‬
‫ﻛﺎﻟﺪﻳﻮﻥ ﻛﻠﻬﺎ‪.‬‬
‫ﻟﻮ ﻋﺎﻫﺪ ﺍﻹﻣﺎﻡ ﺃﻫﻞ ﺑﻠﺪ ﺃﻭ ﺣﺼﻦ ﰒ ﻧﻘﻀﻮﺍ ﻋﻬﺪﻫﻢ ﻭﺍﻣﺘﻨﻌﻮﺍ ﻣﻦ ﺃﺩﺍﺀ ﻣﺎ ﻳﻠﺰﻣﻬﻢ ﻣﻦ ﺍﳉﺰﻳـﺔ ﻭﻏﲑﻫـﺎ‬
‫ﻭﺍﻣﺘﻨﻌﻮﺍ ﻣﻦ ﺣﻜﻢ ﺍﻹﺳﻼﻡ ﻣﻦ ﻏﲑ ﺃﻥ ﻳﻈﻠﻤﻮﺍ ﻭﻛﺎﻥ ﺍﻹﻣﺎﻡ ﻏﲑ ﺟﺎﺋﺮ ﻋﻠﻴﻬﻢ ﻭﺟﺐ ﻋﻠـﻰ ﺍﳌـﺴﻠﻤﲔ‬
‫ﻏﺰﻭﻫﻢ ﻭﻗﺘﺎﳍﻢ ﻣﻊ ﺇﻣﺎﻣﻬﻢ‪ .‬ﻓﺈﻥ ﻗﺎﺗﻠﻮﺍ ﻭﻏﻠﺒﻮﺍ ﺣﻜﻢ ﻓﻴﻬﻢ ﺑﺎﳊﻜﻢ ﰲ ﺩﺍﺭ ﺍﳊﺮﺏ ﺳﻮﺍﺀ‪ .‬ﻭﻗﺪ ﻗﻴﻞ‪ :‬ﻫـﻢ‬
‫ﻭﻧﺴﺎﺅﻫﻢ ﰲﺀ ﻭﻻ ﲬﺲ ﻓﻴﻬﻢ‪ ،‬ﻭﻫﻮ ﻣﺬﻫﺐ‪.‬‬
‫ﻓﺈﻥ ﺧﺮﺟﻮﺍ ﻣﺘﻠﺼﺼﲔ ﻗﺎﻃﻌﲔ ﺍﻟﻄﺮﻳﻖ ﻓﻬﻢ ﲟﱰﻟﺔ ﺍﶈﺎﺭﺑﲔ ﺍﳌﺴﻠﻤﲔ ﺇﺫﺍ ﱂ ﳝﻨﻌﻮﺍ ﺍﳉﺰﻳﺔ‪ .‬ﻭﻟﻮ ﺧﺮﺟﻮﺍ‬
‫ﻣﺘﻈﻠﻤﲔ ﻧﻈﺮ ﰲ ﺃﻣﺮﻫﻢ ﻭﺭﺩﻭﺍ ﺇﱃ ﺍﻟﺬﻣﺔ ﻭﺃﻧﺼﻔﻮﺍ ﻣﻦ ﻇﺎﳌﻬﻢ ﻭﻻ ﻳﺴﺘﺮﻕ ﻣﻨﻬﻢ ﺃﺣﺪ ﻭﻫﻢ ﺃﺣﺮﺍﺭ‪ .‬ﻓـﺈﻥ‬
‫ﻧﻘﺾ ﺑﻌﻀﻬﻢ ﺩﻭﻥ ﺑﻌﺾ ﻓﻤﻦ ﱂ ﻳﻨﻘﺾ ﻋﻠﻰ ﻋﻬﺪﻩ‪ ،‬ﻭﻻ ﻳﺆﺧﺬ ﺑﻨﻘﺾ ﻏﲑﻩ ﻭﺗﻌﺮﻑ ﺇﻗﺎﻣﺘﻬﻢ ﻋﻠﻰ ﺍﻟﻌﻬﺪ‬
‫ﺑﺈﻧﻜﺎﺭﻫﻢ ﻋﻠﻰ ﺍﻟﻨﺎﻗﻀﲔ‪.‬‬
‫ﺍﳉﺰﻳﺔ ﻭﺯ‪‬ﺎ ﻓﻌﻠﺔ‪ ،‬ﻣﻦ ﺟﺰﻯ ﳚﺰﻱ ﺇﺫﺍ ﻛﺎﻓﺄ ﻋﻤﺎ ﺃﺳﺪﻱ ﺇﻟﻴﻪ‪ ،‬ﻓﻜﺄ‪‬ﻢ ﺃﻋﻄﻮﻫﺎ ﺟﺰﺍﺀ ﻣﺎ ﻣﻨﺤـﻮﺍ ﻣـﻦ‬
‫ﺍﻷﻣﻦ‪ ،‬ﻭﻫﻲ ﻛﺎﻟﻘﻌﺪﺓ ﻭﺍﳉﻠﺴﺔ‪ .‬ﻭﻣﻦ ﻫﺬﺍ ﺍﳌﻌﲎ ﻗﻮﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﺃﺛﲎ ﻋﻠﻴﻚ ﲟﺎ ﻓﻌﻠﺖ ﻛﻤﻦ ﺟﺰﻯ‬ ‫ﳚﺰﻳﻚ ﺃﻭ ﻳﺜﲏ ﻋﻠﻴﻚ ﻭﺇﻥ ﻣﻦ‬
‫ﺭﻭﻯ ﻣﺴﻠﻢ ﻋﻦ ﻫﺸﺎﻡ ﺑﻦ ﺣﻜﻴﻢ ﺑﻦ ﺣﺰﺍﻡ ﻭﻣﺮ ﻋﻠﻰ ﻧﺎﺱ ﻣﻦ ﺍﻷﻧﺒﺎﻁ ﺑﺎﻟﺸﺄﻡ ﻗﺪ ﺃﻗﻴﻤﻮﺍ ﰲ ﺍﻟﺸﻤﺲ ‪-‬‬
‫ﰲ ﺭﻭﺍﻳﺔ‪ :‬ﻭﺻﺐ ﻋﻠﻰ ﺭﺅﻭﺳﻬﻢ ﺍﻟﺰﻳﺖ ‪ -‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺷﺄ‪‬ﻢ؟ ﻓﻘﺎﻝ ﳛﺒﺴﻮﻥ ﰲ ﺍﳉﺰﻳﺔ‪ .‬ﻓﻘﺎﻝ ﻫﺸﺎﻡ‪ :‬ﺃﺷﻬﺪ‬
‫ﻟﺴﻤﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪) :‬ﺇﻥ ﺍﷲ ﻳﻌﺬﺏ ﺍﻟﺬﻳﻦ ﻳﻌﺬﺑﻮﻥ ﺍﻟﻨـﺎﺱ ﰲ ﺍﻟـﺪﻧﻴﺎ(‪ .‬ﰲ‬
‫ﺭﻭﺍﻳﺔ‪ :‬ﻭﺃﻣﲑﻫﻢ ﻳﻮﻣﺌﺬ ﻋﻤﲑ ﺑﻦ ﺳﻌﺪ ﻋﻠﻰ ﻓﻠﺴﻄﲔ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻴﻪ ﻓﺤﺪﺛﻪ ﻓﺄﻣﺮ ‪‬ﻢ ﻓﺨﻠﻮﺍ‪ .‬ﻗﺎﻝ ﻋﻠﻤﺎﺅﻧﺎ‪:‬‬
‫ﺃﻣﺎ ﻋﻘﻮﺑﺘﻬﻢ ﺇﺫﺍ ﺍﻣﺘﻨﻌﻮﺍ ﻣﻦ ﺃﺩﺍﺋﻬﺎ ﻣﻊ ﺍﻟﺘﻤﻜﲔ ﻓﺠﺎﺋﺰ‪ ،‬ﻓﺄﻣﺎ ﻣﻊ ﺗﺒﲔ ﻋﺠﺰﻫﻢ ﻓﻼ ﲢﻞ ﻋﻘﻮﺑﺘﻬﻢ‪ ،‬ﻷﻥ ﻣﻦ‬
‫ﻋﺠﺰ ﻋﻦ ﺍﳉﺰﻳﺔ ﺳﻘﻄﺖ ﻋﻨﻪ‪ .‬ﻭﻻ ﻳﻜﻠﻒ ﺍﻷﻏﻨﻴﺎﺀ ﺃﺩﺍﺀﻫﺎ ﻋﻦ ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﻭﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﻋﻦ ﺻﻔﻮﺍﻥ ﺑـﻦ‬
‫ﺳﻠﻴﻢ ﻋﻦ ﻋﺪﺓ ﻣﻦ ﺃﺑﻨﺎﺀ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻦ ﺁﺑﺎﺋﻬﻢ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪) :‬ﻣﻦ ﻇﻠﻢ ﻣﻌﺎﻫﺪﺍ ﺃﻭ ﺍﻧﺘﻘﺼﻪ ﺃﻭ ﻛﻠﻔﻪ ﻓﻮﻕ ﻃﺎﻗﺘﻪ ﺃﻭ ﺃﺧﺬ ﺷﻴﺌﺎ ﻣﻨﻪ ﺑﻐﲑ ﻃﻴﺐ ﻧﻔﺲ ﻓﺄﻧﺎ‬
‫ﺣﺠﻴﺠﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ(‪.‬‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬ﻋﻦ ﻳﺪ" ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ‪ :‬ﻳﺪﻓﻌﻬﺎ ﺑﻨﻔﺴﻪ ﻏﲑ ﻣﺴﺘﻨﻴﺐ ﻓﻴﻬﺎ ﺃﺣﺪﺍ ﺭﻭﻯ ﺃﺑﻮ ﺍﻟﺒﺨﺘـﺮﻱ ﻋـﻦ‬
‫ﺳﻠﻤﺎﻥ ﻗﺎﻝ‪ :‬ﻣﺬﻣﻮﻣﲔ‪ .‬ﻭﺭﻭﻯ ﻣﻌﻤﺮ ﻋﻦ ﻗﺘﺎﺩﺓ ﻗﺎﻝ‪ :‬ﻋﻦ ﻗﻬﺮ ﻭﻗﻴﻞ‪" :‬ﻋﻦ ﻳﺪ" ﻋﻦ ﺇﻧﻌﺎﻡ ﻣﻨﻜﻢ ﻋﻠـﻴﻬﻢ‪،‬‬
‫ﻷ‪‬ﻢ ﺇﺫﺍ ﺃﺧﺬﺕ ﻣﻨﻬﻢ ﺍﳉﺰﻳﺔ ﻓﻘﺪ ﺃﻧﻌﻢ ﻋﻠﻴﻬﻢ ﺑﺬﻟﻚ‪ .‬ﻋﻜﺮﻣﺔ‪ :‬ﻳﺪﻓﻌﻬﺎ ﻭﻫﻮ ﻗﺎﺋﻢ ﻭﺍﻵﺧﺬ ﺟﺎﻟﺲ ﻭﻗـﺎﻝ‬
‫ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ‪ .‬ﺍﺑﻦ ﺍﻟﻌﺮﰊ‪ :‬ﻭﻫﺬﺍ ﻟﻴﺲ ﻣﻦ ﻗﻮﻟﻪ‪" :‬ﻋﻦ ﻳﺪ" ﻭﺇﳕﺎ ﻫﻮ ﻣﻦ ﻗﻮﻟﻪ‪" :‬ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ"‪.‬‬
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‫ﺭﻭﻯ ﺍﻷﺋﻤﺔ ﻋﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪) :‬ﺍﻟﻴﺪ ﺍﻟﻌﻠﻴﺎ ﺧﲑ ﻣﻦ ﺍﻟﻴـﺪ‬
‫ﺍﻟﺴﻔﻠﻰ ﻭﺍﻟﻴﺪ ﺍﻟﻌﻠﻴﺎ ﺍﳌﻨﻔﻘﺔ ﻭﺍﻟﺴﻔﻠﻰ ﺍﻟﺴﺎﺋﻠﺔ( ﻭﺭﻭﻯ‪) :‬ﻭﺍﻟﻴﺪ ﺍﻟﻌﻠﻴﺎ ﻫﻲ ﺍﳌﻌﻄﻴﺔ(‪ .‬ﻓﺠﻌﻞ ﻳﺪ ﺍﳌﻌﻄـﻲ ﰲ‬
‫ﺍﻟﺼﺪﻗﺔ ﻋﻠﻴﺎ‪ ،‬ﻭﺟﻌﻞ ﻳﺪ ﺍﳌﻌﻄﻲ ﰲ ﺍﳉﺰﻳﺔ ﺳﻔﻠﻰ‪ .‬ﻭﻳﺪ ﺍﻵﺧﺬ ﻋﻠﻴﺎ؛ ﺫﻟﻚ ﺑﺄﻧﻪ ﺍﻟﺮﺍﻓﻊ ﺍﳋﺎﻓﺾ‪ ،‬ﻳﺮﻓﻊ ﻣـﻦ‬
‫ﻳﺸﺎﺀ ﻭﳜﻔﺾ ﻣﻦ ﻳﺸﺎﺀ‪ ،‬ﻻ ﺇﻟﻪ ﻏﲑﻩ‪.‬‬
‫ﻋﻦ ﺣﺒﻴﺐ ﺑﻦ ﺃﰊ ﺛﺎﺑﺖ ﻗﺎﻝ‪ :‬ﺟﺎﺀ ﺭﺟﻞ ﺇﱃ ﺍﺑﻦ ﻋﺒﺎﺱ ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﺃﺭﺽ ﺍﳋﺮﺍﺝ ﻳﻌﺠﺰ ﻋﻨـﻬﺎ ﺃﻫﻠـﻬﺎ‬
‫ﺃﻓﺄﻋﻤﺮﻫﺎ ﻭﺃﺯﺭﻋﻬﺎ ﻭﺃﺅﺩﻱ ﺧﺮﺍﺟﻬﺎ؟ ﻓﻘﺎﻝ‪ :‬ﻻ‪ .‬ﻭﺟﺎﺀﻩ ﺁﺧﺮ ﻓﻘﺎﻝ ﻟﻪ ﺫﻟﻚ ﻓﻘﺎﻝ‪ :‬ﻻ ﻭﺗﻼ ﻗﻮﻟﻪ ﺗﻌـﺎﱃ‪:‬‬
‫"ﻗﺎﺗﻠﻮﺍ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ" ﺇﱃ ﻗﻮﻟﻪ‪" :‬ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ" ﺃﻳﻌﻤﺪ ﺃﺣﺪﻛﻢ ﺇﱃ ﺍﻟﺼﻐﺎﺭ ﰲ‬
‫ﻋﻨﻖ ﺃﺣﺪﻫﻢ ﻓﻴﻨﺘﺰﻋﻪ ﻓﻴﺠﻌﻠﻪ ﰲ ﻋﻨﻘﻪ ﻭﻗﺎﻝ ﻛﻠﻴﺐ ﺑﻦ ﻭﺍﺋﻞ‪ :‬ﻗﻠﺖ ﻻﺑﻦ ﻋﻤﺮ ﺍﺷﺘﺮﻳﺖ ﺃﺭﺿﺎ ﻗﺎﻝ ﺍﻟـﺸﺮﺍﺀ‬
‫ﺣﺴﻦ‪ .‬ﻗﻠﺖ‪ :‬ﻓﺈﱐ ﺃﻋﻄﻲ ﻋﻦ ﻛﻞ ﺟﺮﻳﺐ ﺃﺭﺽ ﺩﺭﳘﺎ ﻭﻗﻔﻴﺰ ﻃﻌﺎﻡ‪ .‬ﻗﺎﻝ‪ :‬ﻻ ﲡﻌﻞ ﰲ ﻋﻨﻘﻚ ﺻـﻐﺎﺭﺍ‪.‬‬
‫ﻭﺭﻭﻯ ﻣﻴﻤﻮﻥ ﺑﻦ ﻣﻬﺮﺍﻥ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ‪ :‬ﻣﺎ ﻳﺴﺮﱐ ﺃﻥ ﱄ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ﲜﺰﻳﺔ ﲬﺴﺔ‬
‫ﺩﺭﺍﻫﻢ ﺃﻣﺮ ﻓﻴﻬﺎ ﺑﺎﻟﺼﻐﺎﺭ ﻋﻠﻰ ﻧﻔﺴﻲ‪ .‬ﺍﳉﺎﻣﻊ ﻷﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻘﺮﻃﱯ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢٤١٠‬‬
‫ﻭﰲ ﻓﺘﺢ ﺍﻟﻘﺪﻳﺮ ‪:‬‬
‫ﻗﺎﺗﻠﻮﺍ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻻ ﳛﺮﻣﻮﻥ ﻣﺎ ﺣﺮﻡ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻻ ﻳﺪﻳﻨﻮﻥ ﺩﻳﻦ ﺍﳊﻖ ﻣﻦ‬
‫ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ﺣﱴ ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ )‪(٢٩‬‬
‫ﻗﻮﻟﻪ ‪ } - ٢٩ :‬ﻗﺎﺗﻠﻮﺍ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ { ﺍﻵﻳﺔ ﻓﻴﻪ ﺍﻷﻣﺮ ﺑﻘﺘﺎﻝ ﻣﻦ ﲨﻊ ﺑﲔ ﻫﺬﻩ ﺍﻷﻭﺻﺎﻑ ﻗـﺎﻝ‬
‫ﺃﺑﻮ ﺍﻟﻮﻓﺎﺀ ﺑﻦ ﻋﻘﻴﻞ ‪ :‬ﺇﻥ ﻗﻮﻟﻪ ‪ } :‬ﻗﺎﺗﻠﻮﺍ { ﺃﻣﺮ ﺑﺎﻟﻌﻘﻮﺑﺔ ﰒ ﻗﺎﻝ ‪ } :‬ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑـﺎﷲ { ﻓـﺒﲔ‬
‫ﺍﻟﺬﻧﺐ ﺍﻟﺬﻱ ﺗﻮﺟﺒﻪ ﺍﻟﻌﻘﻮﺑﺔ ﰒ ﻗﺎﻝ ‪ } :‬ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ { ﻓﺄﻛﺪ ﺍﻟﺬﻧﺐ ﰲ ﺟﺎﻧﺐ ﺍﻻﻋﺘﻘﺎﺩ ﰒ ﻗﺎﻝ ‪} :‬‬
‫ﻭﻻ ﳛﺮﻣﻮﻥ ﻣﺎ ﺣﺮﻡ ﺍﷲ ﻭﺭﺳﻮﻟﻪ { ﻓﻴﻪ ﺯﻳﺎﺩﺓ ﻟﻠﺬﻧﺐ ﰲ ﳐﺎﻟﻔﺔ ﺍﻷﻋﻤﺎﻝ ﰒ ﻗﺎﻝ ‪ } :‬ﻭﻻ ﻳﺪﻳﻨﻮﻥ ﺩﻳـﻦ‬
‫ﺍﳊﻖ { ﻓﻴﻪ ﺇﺷﺎﺭﺓ ﺇﱃ ﺗﺄﻛﻴﺪ ﺍﳌﻌﺼﻴﺔ ﺑﺎﻻﳓﺮﺍﻑ ﻭﺍﳌﻌﺎﻧﺪﺓ ﻭﺍﻷﻧﻔﺔ ﻋﻦ ﺍﻻﺳﺘﺴﻼﻡ ﰒ ﻗﺎﻝ ‪ } :‬ﻣﻦ ﺍﻟـﺬﻳﻦ‬
‫ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ { ﺗﺄﻛﻴﺪ ﻟﻠﺤﺠﺔ ﻋﻠﻴﻬﻢ ﻷ‪‬ﻢ ﻛﺎﻧﻮﺍ ﳚﺪﻭﻧﻪ ﻣﻜﺘﻮﺑﺎ ﻋﻨﺪﻫﻢ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﰒ ﻗﺎﻝ ‪} :‬‬
‫ﺣﱴ ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ { ﻓﺒﲔ ﺍﻟﻐﺎﻳﺔ ﺍﻟﱵ ﲤﺘﺪ ﺇﻟﻴﻬﺎ ﺍﻟﻌﻘﻮﺑﺔ ﺍﻧﺘﻬﻰ ﻗﻮﻟﻪ ‪ } :‬ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ { ﺑﻴـﺎﻥ‬
‫ﻟﻠﻤﻮﺻﻮﻝ ﻣﻊ ﻣﺎ ﰲ ﺧﱪﻩ ﻭﻫﻢ ﺃﻫﻞ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻗﻮﻟﻪ ‪ } :‬ﺣﱴ ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ { ﺍﳉﺰﻳﺔ ﻭﺯ‪‬ﺎ‬
‫ﻓﻌﻠﺔ ﻣﻦ ﺟﺰﻯ ﳚﺰﻱ ‪ :‬ﺇﺫﺍ ﻛﺎﻓﺄ ﻋﻤﺎ ﺃﺳﺪﻱ ﺇﻟﻴﻪ ﻓﻜﺄ‪‬ﻢ ﺃﻋﻄﻮﻫﺎ ﺟﺰﺍﺀ ﻋﻤﺎ ﻣﻨﺤﻮﺍ ﻣﻦ ﺍﻷﻣـﻦ ﻭﻗﻴـﻞ ‪:‬‬
‫ﲰﻴﺖ ﺟﺰﻳﺔ ﻷ‪‬ﺎ ﻃﺎﺋﻔﺔ ﳑﺎ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﺬﻣﺔ ﺃﻥ ﳚﺰﻭﻥ ‪ :‬ﺃﻱ ﻳﻘﻀﻮﻩ ﻭﻫﻲ ﰲ ﺍﻟﺸﺮﻉ ﻣﺎ ﻳﻌﻄﻴﻪ ﺍﳌﻌﺎﻫـﺪ‬
‫ﻋﻠﻰ ﻋﻬﺪﻩ ﻭ } ﻋﻦ ﻳﺪ { ﰲ ﳏﻞ ﻧﺼﺐ ﻋﻠﻰ ﺍﳊﺎﻝ ﻭﺍﳌﻌﲎ ‪ :‬ﻋﻦ ﻳﺪ ﻣﻮﺍﺗﻴﺔ ﻏﲑ ﳑﺘﻨﻌﺔ ﻭﻗﻴـﻞ ﻣﻌﻨـﺎﻩ ‪:‬‬
‫ﻳﻌﻄﻮ‪‬ﺎ ﺑﺄﻳﺪﻳﻬﻢ ﻏﲑ ﻣﺴﺘﻨﻴﺒﲔ ﻓﻴﻬﺎ ﺃﺣﺪﺍ ﻭﻗﻴﻞ ﻣﻌﻨﺎﻩ ‪ :‬ﻧﻘﺪ ﻏﲑ ﻧﺴﻴﺌﺔ ﻭﻗﻴﻞ ﻋﻦ ﻗﻬﺮ ﻭﻗﻴﻞ ﻣﻌﻨﺎﻩ ‪ :‬ﻋـﻦ‬
‫ﺇﻧﻌﺎﻡ ﻣﻨﻜﻢ ﻋﻠﻴﻬﻢ ﻷﻥ ﺃﺧﺬﻫﺎ ﻣﻨﻬﻢ ﻧﻮﻉ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻹﻧﻌﺎﻡ ﻋﻠﻴﻬﻢ ﻭﻗﻴﻞ ﻣﻌﻨﺎﻩ ‪ :‬ﻣﺬﻣﻮﻣﻮﻥ ﻭﻗﺪ ﺫﻫـﺐ‬
‫ﲨﺎﻋﺔ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻣﻨﻬﻢ ﺍﻟﺸﺎﻓﻌﻲ ﻭﺃﲪﺪ ﻭﺃﺑﻮ ﺣﻨﻴﻔﺔ ﻭﺃﺻﺤﺎﺑﻪ ﻭﺍﻟﺜﻮﺭﻱ ﻭﺃﺑﻮ ﺛﻮﺭ ﺇﱃ ﺃ‪‬ـﺎ ﻻ ﺗﻘﺒـﻞ‬
‫ﺍﳉﺰﻳﺔ ﺇﻻ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﻗﺎﻝ ﺍﻷﻭﺯﺍﻋﻲ ﻭﻣﺎﻟﻚ ‪ :‬ﺇﻥ ﺍﳉﺰﻳﺔ ﺗﺆﺧﺬ ﻣﻦ ﲨﻴﻊ ﺃﺟﻨﺎﺱ ﺍﻟﻜﻔﺮﺓ ﻛﺎﺋﻨﺎ ﻣﻦ‬
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‫ﻛﺎﻥ ﻭﻳﺪﺧﻞ ﰲ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻰ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍ‪‬ﻮﺱ ﻗﺎﻝ ﺍﺑﻦ ﺍﳌﻨﺬﺭ ‪ :‬ﻻ ﺃﻋﻠﻢ ﺧﻼﻓـﺎ ﰲ ﺃﻥ ﺍﳉﺰﻳـﺔ‬
‫ﺗﺆﺧﺬ ﻣﻨﻬﻢ‬
‫ﻭﻗﺪ ﺍﺧﺘﻠﻒ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﰲ ﻣﻘﺪﺍﺭ ﺍﳉﺰﻳﺔ ﻓﻘﺎﻝ ﻋﻄﺎﺀ ‪ :‬ﻻ ﻣﻘﺪﺍﺭ ﳍﺎ ﻭﺇﳕﺎ ﺗﺆﺧﺬ ﻋﻠﻰ ﻣﺎ ﺻﻮﳊﻮﺍ ﻋﻠﻴﻪ ﻭﺑﻪ‬
‫ﻗﺎﻝ ﳛﲕ ﺑﻦ ﺁﺩﻡ ﻭﺃﺑﻮ ﻋﺒﻴﺪ ﻭﺍﺑﻦ ﺟﺮﻳﺮ ﺇﻻ ﺃﻧﻪ ﻗﺎﻝ ‪ :‬ﺃﻗﻠﻬﺎ ﺩﻳﻨﺎﺭ ﻭﺃﻛﺜﺮﻫﺎ ﻻ ﺣﺪ ﻟﻪ ﻭﻗـﺎﻝ ﺍﻟـﺸﺎﻓﻌﻲ ‪:‬‬
‫ﺩﻳﻨﺎﺭ ﻋﻠﻰ ﺍﻟﻐﲏ ﻭﺍﻟﻔﻘﲑ ﻣﻦ ﺍﻷﺣﺮﺍﺭ ﺍﻟﺒﺎﻟﻐﲔ ﻻ ﻳﻨﻘﺺ ﻣﻨﻪ ﺷﻲﺀ ﻭﺑﻪ ﻗﺎﻝ ﺃﺑﻮ ﺛﻮﺭ ﻗﺎﻝ ﺍﻟـﺸﺎﻓﻌﻲ ‪ :‬ﻭﺇﻥ‬
‫ﺻﻮﳊﻮﺍ ﻋﻠﻰ ﺃﻛﺜﺮ ﻣﻦ ﺩﻳﻨﺎﺭ ﺟﺎﺯ ﻭﺇﺫﺍ ﺯﺍﺩﻭﺍ ﻭﻃﺎﺑﺖ ﺑﺬﻟﻚ ﺃﻧﻔﺴﻬﻢ ﻗﺒﻞ ﻣﻨﻬﻢ ﻭﻗﺎﻝ ﻣﺎﻟﻚ ‪ :‬ﺇﻧﻪ ﺃﺭﺑﻌـﺔ‬
‫ﺩﻧﺎﻧﲑ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﺬﻫﺐ ﻭﺃﺭﺑﻌﻮﻥ ﺩﺭﳘﺎ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﻮﺭﻕ ﺍﻟﻐﲏ ﻭﺍﻟﻔﻘﲑ ﺳﻮﺍﺀ ﻭﻟﻮ ﻛﺎﻥ ﳎﻮﺳﻴﺎ ﻻ ﻳﺰﻳـﺪ‬
‫ﻭﻻ ﻳﻨﻘﺺ ﻭﻗﺎﻝ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﻭﺃﺻﺤﺎﺑﻪ ﻭﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﻭﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ‪ :‬ﺇﺛﻨﺎ ﻋﺸﺮ ﻭﺃﺭﺑﻌﺔ ﻭﻋـﺸﺮﻭﻥ‬
‫ﻭﲦﺎﻧﻴﺔ ﻭﺃﺭﺑﻌﻮﻥ ﻭﺍﻟﻜﻼﻡ ﰲ ﺍﳉﺰﻳﺔ ﻣﻘﺮﺭ ﰲ ﻣﻮﺍﻃﻨﻪ ﻭﺍﳊﻖ ﻣﻦ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ﻗﺪ ﻗﺮﺭﻧﺎﻩ ﰲ ﺷﺮﺣﻨﺎ ﻟﻠﻤﻨﺘﻘﻲ‬
‫ﻭﻏﲑﻩ ﻣﻦ ﻣﺆﻟﻔﺎﺗﻨﺎ ﻗﻮﻟﻪ ‪ } :‬ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ { ﰲ ﳏﻞ ﻧﺼﺐ ﻋﻠﻰ ﺍﳊﺎﻝ ﻭﺍﻟﺼﻐﺎﺭ ﺍﻟـﺬﻝ ﻭﺍﳌﻌـﲎ ‪ :‬ﺇﻥ‬
‫ﺍﻟﺬﻣﻲ ﻳﻌﻄﻲ ﺍﳉﺰﻳﺔ ﺣﺎﻝ ﻛﻮﻧﻪ ﺻﺎﻏﺮﺍ ﻗﻴﻞ ‪ :‬ﻭﻫﻮ ﺃﻥ ﻳﺄﰐ ‪‬ﺎ ﺑﻨﻔﺴﻪ ﻣﺎﺷﻴﺎ ﻏﲑ ﺭﺍﻛﺐ ﻭﻳﺴﻠﻤﻬﺎ ﻭﻫـﻮ‬
‫ﻗﺎﺋﻢ ﻭﺍﳌﺘﺴﻠﻢ ﻗﺎﻋﺪ ﻭﺑﺎﳉﻤﻠﺔ ﻳﻨﺒﻐﻲ ﻟﻠﻘﺎﺑﺾ ﻟﻠﺠﺰﻳﺔ ﺃﻥ ﳚﻌﻞ ﺍﳌﺴﻠﻢ ﳍﺎ ﺣﺎﻝ ﻗﺒﻀﻬﺎ ﺻﺎﻏﺮﺍ ﺫﻟﻴﻼ‬
‫ﻭﻗﺪ ﺃﺧﺮﺝ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﻭﺍﺑﻦ ﺟﺮﻳﺮ ﻭﺍﺑﻦ ﺍﳌﻨﺬﺭ ﻭﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﻭﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﰲ ﻗﻮﻟﻪ‬
‫‪ } :‬ﺇﳕﺎ ﺍﳌﺸﺮﻛﻮﻥ ﳒﺲ { ﺍﻵﻳﺔ ﻗﺎﻝ ‪ :‬ﺇﻻ ﺃﻥ ﻳﻜﻮﻥ ﻋﺒﺪﺍ ﺃﻭ ﺃﺣﺪﺍ ﻣﻦ ﺃﻫﻞ ﺍﻟﺬﻣﺔ ﻭﻗﺪ ﺭﻭﻱ ﻣﺮﻓﻮﻋﺎ ﻣﻦ‬
‫ﻭﺟﻪ ﺁﺧﺮ ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﻭﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﻋﻦ ﺟﺎﺑﺮ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪] :‬‬
‫ﻻ ﻳﺪﺧﻞ ﻣﺴﺠﺪﻧﺎ ﻫﺬﺍ ﺑﻌﺪ ﻋﺎﻣﻨﺎ ﻫﺬﺍ ﻣﺸﺮﻙ ﺇﻻ ﺃﻫﻞ ﺍﻟﻌﻬﺪ ﻭﺧﺪﻣﻜﻢ [ ﻗﺎﻝ ﺍﺑﻦ ﻛﺜﲑ ‪ :‬ﺗﻔﺮﺩ ﺑﻪ ﺃﲪـﺪ‬
‫ﻣﺮﻓﻮﻋﺎ ﻭﺍﳌﻮﻗﻮﻑ ﺃﺻﺢ ﻭﺃﺧﺮﺝ ﺳﻌﻴﺪ ﺑﻦ ﻣﻨﺼﻮﺭ ﻭﺍﺑﻦ ﺍﳌﻨﺬﺭ ﻭﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ ‪ :‬ﻛﺎﻥ‬
‫ﺍﳌﺸﺮﻛﻮﻥ ﳚﻴﺌﻮﻥ ﺇﱃ ﺍﻟﺒﻴﺖ ﻭﳚﻴﺌﻮﻥ ﻣﻌﻬﻢ ﺑﺎﻟﻄﻌﺎﻡ ﻳﺘﺠﺮﻭﻥ ﺑﻪ ﻓﻠﻤﺎ ‪‬ﻮﺍ ﻋﻦ ﺃﻥ ﻳـﺄﺗﻮﺍ ﺍﻟﺒﻴـﺖ ﻗـﺎﻝ‬
‫ﺍﳌﺴﻠﻤﻮﻥ ‪ :‬ﻓﻤﻦ ﺃﻳﻦ ﻟﻨﺎ ﺍﻟﻄﻌﺎﻡ ؟ ﻓﺄﻧﺰﻝ ﺍﷲ ‪ } :‬ﻭﺇﻥ ﺧﻔﺘﻢ ﻋﻴﻠﺔ ﻓﺴﻮﻑ ﻳﻐﻨﻴﻜﻢ ﺍﷲ ﻣﻦ ﻓﻀﻠﻪ ﺇﻥ ﺷـﺎﺀ‬
‫{ ﻗﺎﻝ ‪ :‬ﻓﺄﻧﺰﻝ ﺍﷲ ﻋﻠﻴﻬﻢ ﺍﳌﻄﺮ ﻭﻛﺜﺮ ﺧﲑﻫﻢ ﺣﻴﺚ ﺫﻫﺐ ﺍﳌﺸﺮﻛﻮﻥ ﻋﻨﻬﻢ ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﻋﻨﻪ ﻗﺎﻝ‬
‫‪ :‬ﻓﺄﻏﻨﺎﻫﻢ ﺍﷲ ﻣﻦ ﻓﻀﻠﻪ ﻭﺃﻣﺮﻫﻢ ﺑﻘﺘﺎﻝ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺃﺧﺮﺝ ﻋﺒﺪ ﺑﻦ ﲪﻴﺪ ﻭﺍﺑﻦ ﺍﳌﻨﺬﺭ ﻭﺍﺑﻦ ﺃﰊ ﺣـﺎﰎ‬
‫ﻋﻦ ﻋﻜﺮﻣﺔ ﰲ ﻗﻮﻟﻪ ‪ } :‬ﻭﺇﻥ ﺧﻔﺘﻢ ﻋﻴﻠﺔ { ﻗﺎﻝ ‪ :‬ﺍﻟﻔﺎﻗﺔ ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟـﺒﲑ ﰲ‬
‫ﻗﻮﻟﻪ ‪ } :‬ﻓﺴﻮﻑ ﻳﻐﻨﻴﻜﻢ ﺍﷲ ﻣﻦ ﻓﻀﻠﻪ { ﻗﺎﻝ ‪ :‬ﺑﺎﳉﺰﻳﺔ ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ﻭﺍﺑﻦ ﺍﳌﻨﺬﺭ ﻋﻦ ﺍﻟﻀﺤﺎﻙ‬
‫ﻣﺜﻠﻪ ﻭﺃﺧﺮﺝ ﳓﻮﻩ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﻋﻦ ﻗﺘﺎﺩﺓ ﻭﺃﺧﺮﺝ ﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻋﻦ ﺍﳊﺴﻦ ﰲ ﻗﻮﻟﻪ ‪ } :‬ﺇﳕﺎ ﺍﳌﺸﺮﻛﻮﻥ ﳒﺲ‬
‫{ ﻗﺎﻝ ‪ :‬ﻗﺬﺭ ﻭﺃﺧﺮﺝ ﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻋﻨﻪ ﺃﻳﻀﺎ ﻗﺎﻝ ‪ :‬ﻣﻦ ﺻﺎﻓﺤﻬﻢ ﻓﻠﻴﺘﻮﺿﺄ ﻭﺃﺧﺮﺝ ﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻭﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ‬
‫ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ] :‬ﻣﻦ ﺻﺎﻓﺢ ﻣﺸﺮﻛﺎ ﻓﻠﻴﺘﻮﺿـﺄ ﺃﻭ ﻟﻴﻐـﺴﻞ‬
‫ﻛﻔﻴﻪ [ ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ﻭﺍﺑﻦ ﺟﺮﻳﺮ ﻭﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺳﻨﻨﻪ ﻋﻦ ﳎﺎﻫﺪ ﰲ ﻗﻮﻟﻪ‬
‫‪ } :‬ﻗﺎﺗﻠﻮﺍ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ { ﻗﺎﻝ ‪ :‬ﻧﺰﻟﺖ ﻫﺬﻩ ﺍﻵﻳﺔ ﺣﲔ ﺃﻣﺮ ﳏﻤـﺪ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬
‫ﻭﺃﺻﺤﺎﺑﻪ ﺑﻐﺰﻭﺓ ﺗﺒﻮﻙ ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺍﳌﻨﺬﺭ ﻋﻦ ﺍﺑﻦ ﺷﻬﺎﺏ ﻗﺎﻝ ‪ :‬ﻧﺰﻟﺖ ﰲ ﻛﻔـﺎﺭ ﻗـﺮﻳﺶ ﻭﺍﻟﻌـﺮﺏ }‬
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‫ﻭﻗﺎﺗﻠﻮﻫﻢ ﺣﱴ ﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ { ﻭﺃﻧﺰﻟﺖ ﰲ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ } :‬ﻗﺎﺗﻠﻮﺍ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ { ﺍﻵﻳـﺔ ﺇﱃ‬
‫ﻗﻮﻟﻪ ‪ } :‬ﺣﱴ ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ { ﻓﻜﺎﻥ ﺃﻭﻝ ﻣﻦ ﺃﻋﻄﻰ ﺍﳉﺰﻳﺔ ﺃﻫﻞ ﳒﺮﺍﻥ ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ‬
‫ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ ﰲ ﻗﻮﻟﻪ ‪ } :‬ﻗﺎﺗﻠﻮﺍ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ { ﻳﻌﲏ ﺍﻟﺬﻳﻦ ﻻ ﻳﺼﺪﻗﻮﻥ ﺑﺘﻮﺣﻴـﺪ ﺍﷲ }‬
‫ﻭﻻ ﳛﺮﻣﻮﻥ ﻣﺎ ﺣﺮﻡ ﺍﷲ ﻭﺭﺳﻮﻟﻪ { ﻳﻌﲏ ﺍﳋﻤﺮ ﻭﺍﳊﺮﻳﺮ } ﻭﻻ ﻳﺪﻳﻨﻮﻥ ﺩﻳﻦ ﺍﳊﻖ { ﻳﻌﲏ ﺩﻳﻦ ﺍﻹﺳﻼﻡ }‬
‫ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ﺣﱴ ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ { ﻳﻌﲏ ﻣﺬﻟﻠﻮﻥ ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ‬
‫ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻋﻦ ﻗﺘﺎﺩﺓ ﰲ ﻗﻮﻟﻪ ‪ } :‬ﻋﻦ ﻳﺪ { ﻗﺎﻝ ‪ :‬ﻋﻦ ﻗﻬﺮ ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﻋﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨـﺔ‬
‫ﰲ ﻗﻮﻟﻪ ‪ } :‬ﻋﻦ ﻳﺪ { ﻗﺎﻝ ‪ :‬ﻣﻦ ﻳﺪﻩ ﻭﻻ ﻳﺒﻌﺚ ‪‬ﺎ ﻏﲑﻩ ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻋﻦ ﺃﰊ ﺳﻨﺎﻥ‬
‫ﰲ ﻗﻮﻟﻪ ‪ } :‬ﻋﻦ ﻳﺪ { ﻗﺎﻝ ‪ :‬ﻋﻦ ﻗﺪﺭﺓ ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺍﳌﻨﺬﺭ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﰲ ﻗﻮﻟﻪ ‪ } :‬ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ {‬
‫ﻗﺎﻝ ‪ :‬ﳝﺸﻮﻥ ‪‬ﺎ ﻣﺘﻠﺘﻠﲔ ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﻳﻠﻜﺰﻭﻥ ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺍﳌﻨﺬﺭ ﻭﺍﺑﻦ ﺃﰊ ﺣﺎﰎ ﻭﺃﺑﻮ‬
‫ﺍﻟﺸﻴﺦ ﻋﻦ ﺳﻠﻤﺎﻥ ﰲ ﺍﻵﻳﺔ ﻗﺎﻝ ‪ :‬ﻏﲑ ﳏﻤﻮﺩﻳﻦ‪ .‬ﻓﺘﺢ ﺍﻟﻘﺪﻳﺮ ] ﺟﺰﺀ ‪ - ٢‬ﺻﻔﺤﺔ ‪[ ٥٠٩‬‬
‫ﻭﰲ ﺍﻷﻡ ‪:‬‬
‫ﺤ ﹾﻜ ‪‬ﻢ‬
‫ﺤ ‪‬ﺮِﺑ ‪‬ﻲ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ﺍﻟ ‪‬ﺮﺑِﻴ ‪‬ﻊ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺍﹾﻟ ‪‬‬
‫ﺴﹶﺄﹶﻟ ﹸﺔ ﻣ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﲔ ﻭ‪ ‬ﻣ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺤ ﹾﻜ ِﻢ ﻓِﻲ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺏ ﺍﹾﻟ ‪‬‬‫ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﺏ‬
‫ﺴ ‪‬ﻦ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ـﺎ ِ‬ ‫ﺤ‪‬‬ ‫ﲔ ‪‬ﺣ ﹾﻜﻤ‪‬ﺎ ِﻥ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﻏﺰ‪‬ﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﻓِﻲ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ‬
‫ﺴِﻠﻤ‪‬ﻮﺍ ‪‬ﻭ ﹶﺫﻟِـ ‪‬‬ ‫ﻱ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻘ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﻳ‪‬ـ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪ ،‬ﻭ‪‬ﻳﻘﹶﺎِﺗﹸﻠ ‪‬ﻬ ‪‬ﻢ ﺇﺫﹶﺍ ﹶﻗ ِﻮ ‪‬‬
‫ﺲ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹶﺬ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ِ‬
‫‪‬ﻣ ‪‬ﻦ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬ﻡ { ﺍﹾﻟﺂ‪‬ﻳ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﻭِﻟ ﹶﻘ ‪‬ﻮ ِﻝ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ }‬ ‫ﺴﹶﻠ ‪‬ﺦ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻬ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ِﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ } ﹶﻓِﺈﺫﹶﺍ ﺍ‪‬ﻧ ‪‬‬
‫ﺤ ﱢﻘﻬ‪‬ـﺎ‬
‫ﺼﻤ‪‬ﻮﺍ ِﻣﻨ‪‬ﻲ ِﺩﻣ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ِﺑ ‪‬‬‫ﺱ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻘﹸﻮﻟﹸﻮﺍ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎﻟﹸﻮﻫ‪‬ﺎ ‪‬ﻋ ‪‬‬ ‫ﺕ ﹶﺃﻥﹾ ﹸﺃﻗﹶﺎِﺗ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﹸﺃ ِﻣ ‪‬ﺮ ‪‬‬
‫ﲔ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺸﺎِﻓ ِﻌ ‪‬ﻲ ( ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫‪‬ﻭ ِﺣﺴ‪‬ﺎ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ { ‪ ) .‬ﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ٍﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ ‪ ،‬ﻓﹶـِﺈﺫﹶﺍ ﹶﺃ ‪‬ﻋ ﹶﻄ ‪‬ﻮﻫ‪‬ـﺎ ﻟﹶـ ‪‬ﻢ ‪‬ﻳﻜﹸـ ‪‬ﻦ‬ ‫ﺴِﻠﻤ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﻌﻄﹸﻮﺍ ﺍﹾﻟ ِ‬ ‫ﲔ ﻗﹸﻮِﺗﻠﹸﻮﺍ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ‪‬ﺭِﺑ ‪‬‬
‫ﲔ ﹶﻗ‪‬ﺘﹸﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ﺇ ﹾﻛﺮ‪‬ﺍ ‪‬ﻫ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﻏ ‪‬ﻴ ِﺮ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ِﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ } ﻗﹶﺎِﺗﻠﹸﻮﺍ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶـﺎ‬
‫ﺴِﻠ ِﻤ ‪‬‬‫ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺤﻠﹸـ ‪‬ﻢ‬
‫ﺖ ﹶﺫﺭ‪‬ﺍ ِﺭ‪‬ﻳ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺒﹸﻠ ﹾﻎ ﺍﹾﻟ ‪‬‬
‫ﺏ ﹸﻗِﺘﻠﹸﻮﺍ ‪‬ﻭ ‪‬ﺳِﺒ‪‬ﻴ ‪‬‬
‫ﺑِﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂ ِﺧ ِﺮ { ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ ‪‬ﻭِﺇﺫﹶﺍ ﻗﹸﻮِﺗ ﹶﻞ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ‪‬ﻭﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺴ ‪‬ﻢ ﺍﹾﻟﹶﺄ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ﹸﺔ‬
‫ﺲ ‪‬ﻭ‪‬ﻳ ﹶﻘ ‪‬‬
‫ﺨ ‪‬ﻤ ‪‬‬‫ﺾ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﻧﺴ‪‬ﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ‪‬ﺒﻮ‪‬ﺍِﻟ ﹸﻎ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﻟﺒﻮﺍﻟﻎ ﹸﺛ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ﹶﻓ‪‬ﻴﺌﹰﺎ ‪‬ﻳ ‪‬ﺮﹶﻓ ‪‬ﻊ ِﻣ‪‬ﻨ ‪‬ﻬﻢ‪ ‬ﺍﹾﻟ ‪‬‬‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺤِﻴ ‪‬‬
‫ﺨﻨ‪‬ﻮﺍ ﻓِﻴ ِﻬﻢ‪ ‬ﻭﹶﻗ ‪‬ﻬﺮ‪‬ﻭﺍ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﻠﹸﻮ ‪‬ﻩ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﺏ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﺃﹾﺛ ‪‬‬
‫ﺨ‪‬ﻴ ِﻞ ﻭ‪‬ﺍﻟ ‪‬ﺮﻛﹶﺎ ِ‬
‫ﻒ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬‬‫ﺱ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ﺍﹾﻟﹶﺄ ‪‬ﺧﻤ‪‬ﺎ ِ‬
‫ﺲ ‪‬ﻭ‪‬ﺗﻜﹸـﻮ ﹸﻥ‬ ‫ﺨ ‪‬ﻤ ‪‬‬ ‫ﻚ ‪‬ﺗ ‪‬‬
‫ﻒ ﹶﺫِﻟ ‪‬‬‫ﺨ‪‬ﺘِﻠ ‪‬‬ ‫ﺴ ‪‬ﻢ ﺍﻟ ‪‬ﺪﻧ‪‬ﺎِﻧ ِﲑ ﻭ‪‬ﺍﻟ ‪‬ﺪﺭ‪‬ﺍ ِﻫ ِﻢ ﻟﹶﺎ ﻳ‪ ‬‬
‫ﺖ ﺍﻟﺪ‪‬ﻭ ‪‬ﺭ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭﺿ‪‬ﻮ ﹶﻥ ﹶﻗ ‪‬‬ ‫ﺴ ‪‬ﻤ ‪‬‬‫‪‬ﺗ ‪‬ﻐﱠﻠﺒ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ِﺑﻠﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ﹸﻗ ‪‬‬
‫ﺨﻴ‪‬ﺎ ِﺭ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ﺇ ﹾﻥ ﻟﹶـ ‪‬ﻢ‬
‫ﻀ ‪‬ﺮ ‪ ،‬ﻭِﺇﺫﹶﺍ ﹸﺃ ِﺳ ‪‬ﺮ ﺍﹾﻟﺒ‪‬ﺎِﻟﻐ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ﻓﹶﺎﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ﻓِﻴ ِﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ِ‬ ‫ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ﹸﺔ ﹶﺃ ‪‬ﺧﻤ‪‬ﺎ ِﺳﻬ‪‬ﺎ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫ﺏ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﻳﻔﹶﺎ ِﺩ‪‬ﻳ ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ـﺎ ٍﻝ ‪‬ﻳ ﹾﺄﺧ‪‬ـ ﹸﺬ ‪‬ﻩ ﻣِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﻂ ﺍﹾﻟ ِ‬
‫ﺴِﻠ ‪‬ﻢ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎﻥِ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﻌ ِ‬
‫‪‬ﻳ ‪‬‬
‫ﺴﺒِﻴﹸﻠ ‪‬ﻪ ‪‬ﺳﺒِﻴ ﹸﻞ ﺍﹾﻟ ‪‬ﻐﻨِﻴﻤ‪‬ـ ِﺔ‬ ‫ﺴ‪‬ﺘ ِﺮﱡﻗ ‪‬ﻬ ‪‬ﻢ ﹶﻓِﺈ ﹾﻥ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺮﱠﻗ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﺃ ‪‬ﺧ ﹶﺬ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎﻟﹰﺎ ﹶﻓ ‪‬‬
‫ﲔ ‪‬ﻳ ﹾﻄِﻠﻘﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬‫ِﺑﹶﺄ ‪‬ﺳﺮ‪‬ﻯ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻒ ‪‬ﺣ ﹶﻜﻤ‪‬ﺖ ﻓِـﻲ ﺍﹾﻟﻤ‪‬ـﺎ ِﻝ ﻭ‪‬ﺍﹾﻟ ِﻮﻟﹾـﺪ‪‬ﺍ ِﻥ‬ ‫ﺲ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹸﻥ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ﹸﺔ ﹶﺃ ‪‬ﺧﻤ‪‬ﺎ ِﺳ ِﻪ ِﻟﹶﺄ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬ﻐﻨِﻴ ‪‬ﻤ ِﺔ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ‪ :‬ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺨ ‪‬ﻤ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﻭ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ‪‬ﺣ ﹾﻜﻤ‪‬ﺎ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ ‪‬ﻭ ‪‬ﺣﻜﹶﻤ‪‬ﺖ ﻓِﻲ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ﹶﺃ ‪‬ﺣﻜﹶﺎﻣ‪‬ﺎ ‪‬ﻣ‪‬ﺘ ﹶﻔ ‪‬ﺮﹶﻗ ﹰﺔ ‪ ،‬ﻗِﻴ ﹶﻞ } ﹶﻇ ‪‬ﻬ ‪‬ﺮ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﺴ ‪‬ﻤ ﹶﺔ ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ‪‬ﻭ ‪‬ﺳﺒ‪‬ﻰ ‪‬ﺭ ‪‬ﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻـﻠﻰ‬
‫ﺨ ِﻞ ِﻗ ‪‬‬
‫ﲔ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺿ ‪‬‬
‫ﺴ ‪‬ﻢ ‪‬ﻋﻘﹶﺎ ‪‬ﺭ ‪‬ﻫﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﻭﺳﻠﻢ ‪‬ﻋﻠﹶﻰ ﹸﻗ ‪‬ﺮ‪‬ﻳ ﹶﻈ ﹶﺔ ‪‬ﻭ ‪‬ﺧﻴ‪‬ﺒ ‪‬ﺮ ﹶﻓ ﹶﻘ ‪‬‬
 ‫‪٢٣٣‬‬

‫ﺴ ‪‬ﻤ ﹶﺔ ﺍﹾﻟﺄﹶ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ‪‬ﻭﹶﺃ ‪‬ﺳ ‪‬ﺮ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ‬ ‫ﺴ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ِﻗ ‪‬‬‫ﺼ ﹶﻄِﻠ ِﻖ ﻭ‪ ‬ﻫﻮ‪‬ﺍ ِﺯ ﹶﻥ ‪‬ﻭِﻧﺴ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ﹶﻓ ﹶﻘ ‪‬‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻭﹾﻟﺪ‪‬ﺍ ﹶﻥ ‪‬ﺑﻨِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ‪‬ﻫ ﹶﻞ ‪‬ﺑ ‪‬ﺪ ٍﺭ ﹶﻓ ِﻤ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺑﻠﹶﺎ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﻩ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺧ ﹶﺬ ِﻣ‪‬ﻨ ‪‬ﻪ ِﻓ ‪‬ﺪ‪‬ﻳ ﹰﺔ ‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ـ ‪‬ﻦ‬
‫ﺙ ‪ ،‬ﻭﻛﹶـﺎ ﹶﻥ ﻣِـ ‪‬ﻦ‬ ‫ﻀ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟﺤ‪‬ـﺎ ِﺭ ِ‬‫ﻂ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬‬
‫ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺘ‪‬ﻮﻟﹶﺎ ِﻥ ﺑ‪ ‬ﻌ ‪‬ﺪ ﺍﹾﻟِﺈﺳ‪‬ﺎ ِﺭ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ ‪‬ﺪ ٍﺭ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹶﺔ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻣ ‪‬ﻌ‪‬ﻴ ٍ‬
‫ﺤ ‪‬ﻲ ‪‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬ﻪ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻟ‪‬ﺒﻨ‪‬ﺎِﺗ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻋ ‪‬ﻬﺪ‪‬ﺍ‬ ‫ﺠ ‪‬ﻤ ِ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤﻨ‪‬ﻮ ِﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﺑﻠﹶﺎ ِﻓ ‪‬ﺪ‪‬ﻳ ٍﺔ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ ‪‬ﺰ ﹶﺓ ﺍﹾﻟ ‪‬‬
‫ﺖ ﹶﻓﻤ‪‬ﺎ ﹸﺃﺳِـ ‪‬ﺮ ﻣِـ ‪‬ﻦ‬ ‫ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗﹶﻠ ‪‬ﻪ ﹶﻓﹶﺄ ‪‬ﺧ ﹶﻔ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﹸﺃ ‪‬ﺣ ٍﺪ ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ﹾﻔِﻠ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ﹸﺍ ‪‬ﻣ‪‬ﻨ ‪‬ﻦ ‪‬ﻋﹶﻠ ‪‬ﻲ ‪‬ﻭ ‪‬ﺩ ‪‬ﻋﻨِﻲ ِﻟ‪‬ﺒﻨ‪‬ﺎﺗِﻲ ‪‬ﻭﹸﺃ ‪‬ﻋﻄِﻴﻚ ‪‬ﻋ ‪‬ﻬﺪ‪‬ﺍ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﹶﺃﻋ‪‬ﻮ ‪‬ﺩ ِﻟ ِﻘﺘ‪‬ﺎﻟِﻚ ﹶﻓﻘﹶﺎ ﹶﻝ‬ ‫ﲔ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ ﻓﹶـﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺑِـ ِﻪ‬ ‫ﺿﻴ‪‬ﻚ ِﺑ ‪‬ﻤ ﱠﻜ ﹶﺔ ‪‬ﺗﻘﹸﻮ ﹸﻝ ﹶﻗ ‪‬ﺪ ‪‬ﺧ ‪‬ﺪﻋ‪‬ﺖ ‪‬ﻣ ‪‬‬ ‫ﺴ ‪‬ﺢ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻤ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔﻲ‪ ‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹸﺛ ‪‬ﻢ ﻋ‪‬ـﺎ ‪‬ﺩ‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ﹸﻘ ‪‬ﻪ ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺳ ‪‬ﺮ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹸﺛﻤ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺛﹶﺎ ٍﻝ ﺍﹾﻟ ‪‬‬ ‫ﻀ ِﺮ‪‬ﺑ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﺐ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺏ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ِﻗﻠﹶﺎ‪‬ﺑ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬﻠﱠـ ِ‬ ‫ﺴ ‪‬ﻦ ﺇ ‪‬ﺳﻠﹶﺎ ‪‬ﻣ ‪‬ﻪ { ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ﺍﻟﱠﺜ ﹶﻘ ِﻔ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ﹶﺃﻳ‪‬ﻮ ‪‬‬
‫ﹸﺛﻤ‪‬ﺎ ‪‬ﻣ ﹸﺔ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺛﹶﺎ ٍﻝ ﹶﻓﹶﺄ ‪‬ﺳﹶﻠ ‪‬ﻢ ‪‬ﻭ ‪‬ﺣ ‪‬‬
‫ﲔ ﺑِـ ‪‬ﺮ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻦ ﻣِـ ‪‬ﻦ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺼ‪‬ﻴ ٍﻦ } ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻓﺪ‪‬ﻯ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﺣ ‪‬‬
‫ﺴﺎ ِﺀ‬
‫ﲔ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ِﻤ ‪‬ﺪ ﹶﻗﺘ‪‬ـ ﹶﻞ ﺍﻟﻨ‪‬ـ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ { ‪ ) .‬ﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ( ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ِﻟﹶﺄ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻱ ﻋ‪‬ـ ‪‬ﻦ ﺍﺑ‪‬ـ ِﻦ‬ ‫ﻭ‪‬ﺍﹾﻟ ِﻮﹾﻟﺪ‪‬ﺍ ِﻥ ِﻟﹶﺄ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻧﻬ‪‬ﻰ ‪‬ﻋ ‪‬ﻦ ﹶﻗ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ ‪ .‬ﹶﺃ ‪‬ﺧ‪‬ﺒﺮ‪‬ﻧ‪‬ﺎ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺤﻘِﻴـ ِﻖ‬
‫ﺚ ﺇﻟﹶﻰ ﺍ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ‪‬‬ ‫ﻚ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ِﻪ } ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻧﻬ‪‬ﻰ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ﹶ‬ ‫ﺐ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﹶﻛ ‪‬ﻌ ِ‬
‫ﺸﻨ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟﻐ‪‬ﺎ ‪‬ﺭ ﹶﺓ ﹶﻟ‪‬ﻴﻠﹰﺎ‬
‫ﲔ ﺃﹶ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﻗ‪‬ﺘ ِﻞ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟ ِﻮﹾﻟﺪ‪‬ﺍ ِﻥ { ‪ ) .‬ﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ( ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌ ِﻤﺪ‪‬ﻭ ﹶﻥ ِﺑ ﹶﻘ‪‬ﺘ ٍﻞ ‪‬ﻭِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫‪‬ﻭ‪‬ﻧﻬ‪‬ﺎﺭ‪‬ﺍ ﹶﻓِﺈ ﹾﻥ ﹶﺃﺻ‪‬ﺎﺑ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟ ِﻮﹾﻟﺪ‪‬ﺍ ِﻥ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻓِﻴ ِﻪ ‪‬ﻋ ﹾﻘ ﹲﻞ ‪‬ﻭﻟﹶﺎ ﹶﻗ ‪‬ﻮ ‪‬ﺩ ‪‬ﻭﻟﹶﺎ ﹶﻛﻔﱠﺎ ‪‬ﺭﹲﺓ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ﻣ‪‬ـﺎ‬
‫ﺱ ﺭﺿﻲ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﻋ‪‬ﺘ‪‬ﺒ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫‪‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ؟ ﻗِﻴ ﹶﻞ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺐ ‪‬ﺑ ِﻦ ‪‬ﺟﺜﱠﺎ ‪‬ﻣ ﹶﺔ ﺍﻟﱠﻠ‪‬ﻴِﺜ ‪‬ﻲ } ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﺳﹶﺄ ﹶﻝ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﺪ‪‬ﺍ ِﺭ‬ ‫ﺼ ‪‬ﻌ ِ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺏ ِﻣ ‪‬ﻦ ِﻧﺴ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ‪‬ﺑﻨ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ﺭ‪‬ﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻫ ‪‬ﻢ ﻣِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ {‬ ‫ﲔ ‪‬ﻳﺒِﻴﺘ‪‬ﻮ ﹶﻥ ﻓﹶ‪‬ﻴﺼ‪‬ﺎ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺚ } ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺁﺑ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ { ‪ ) .‬ﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ( ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ :‬ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻗ ‪‬ﻮ ﹶﻝ‬ ‫ﺤﺪِﻳ ِ‬‫‪‬ﻭ ‪‬ﺭ‪‬ﺑﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ } ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺁﺑ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ { ﻗِﻴ ﹶﻞ ﻟﹶﺎ ‪‬ﻋ ﹾﻘ ﹶﻞ ‪‬ﻭﻟﹶﺎ ﹶﻗ ‪‬ﻮ ‪‬ﺩ ‪‬ﻭﻟﹶﺎ ﹶﻛﻔﱠﺎ ‪‬ﺭ ﹶﺓ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻗﹶـﺎ ﹶﻝ ﹶﻓﻠِـ ‪‬ﻢ ﻟﹶـﺎ‬
‫ﺨ‪‬ﺘِﻠﻔﹶﺎ ِﻥ ؟‬‫ﺤﺪِﻳﹶﺜ‪‬ﻴ ِﻦ ‪‬ﻣ ‪‬‬‫‪‬ﻳ ‪‬ﻌ ِﻤﺪ‪‬ﻭ ﹶﻥ ﺑِﺎﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ؟ ﻗِﻴ ﹶﻞ ِﻟ‪‬ﻨ ‪‬ﻬ ِﻲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ِﻤﺪ‪‬ﻭﺍ ِﺑ ِﻪ ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻓﹶﹶﻠ ‪‬ﻌ ﱠﻞ ﺍﹾﻟ ‪‬‬
‫ﺻﻔﹾﺖ ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎ ‪‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﹸﻗﻠﹾﺖ ؟ ﻗِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ ﺇ ﹾﻥ ﺷ‪‬ﺎ َﺀ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻨ‪‬ـ ‪‬ﻪ‬ ‫ﻗِﻴ ﹶﻞ ‪ :‬ﻟﹶﺎ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﻭ ‪‬‬
‫ﻂ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹶﻞ ﹶﻗ ‪‬ﺪ ‪‬ﻳ ﹶﻘﻊ‪ ‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻮﹾﻟﺪ‪‬ﺍ ِﻥ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻓ ‪‬ﻬ ﹾﻞ ﹶﺃﻏﹶﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﻮ ٍﻡ‬
‫‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈﻏﹶﺎ ‪‬ﺭ ِﺓ ﹶﻟ ‪‬ﻴﻠﹰﺎ ﻓﹶﺎﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ‪‬ﻳﺤِﻴ ﹸ‬
‫ﺐ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻮ ٍﻥ ﹶﺃ ﱠﻥ ﻧ‪‬ﺎِﻓﻌ‪‬ﺎ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‬
‫ِﺑ‪‬ﺒﹶﻠ ٍﺪ ﻏﹶﺎ ‪‬ﺭ‪‬ﻳ ِﻦ ﹶﻟ‪‬ﻴﻠﹰﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻧﻬ‪‬ﺎﺭ‪‬ﺍ ؟ ﻗِﻴ ﹶﻞ ‪‬ﻧ ‪‬ﻌ ‪‬ﻢ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣﺒِﻴ ٍ‬
‫ﺨِﺒ ‪‬ﺮ ‪‬ﻩ ﹶﺃ ﱠﻥ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ ‪ .‬ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ } ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬ ‫ﺐ ﺇﹶﻟ‪‬ﻴ ِﻪ ﻳ‪ ‬‬ ‫ﹶﻛ‪‬ﺘ ‪‬‬
‫ﺼ ﹶﻄِﻠ ِﻖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻏﹶﺎﺭ‪‬ﻭ ِﻥ ﻓِﻲ ِﻧ ‪‬ﻌ ِﻤ ِﻬ ‪‬ﻢ ﺑﺎﳌﺮﻳﺴﻴﻊ ﹶﻓ ﹶﻘ‪‬ﺘ ﹶﻞ ﺍﹾﻟ ‪‬ﻤﻘﹶﺎِﺗﹶﻠ ﹶﺔ ‪‬ﻭ ‪‬ﺳﺒ‪‬ﻰ ﺍﻟ ﱡﺬ ‪‬ﺭﻳ‪‬ـ ﹶﺔ { ‪ ) .‬ﻗﹶـﺎ ﹶﻝ‬ ‫ﹶﺃﻏﹶﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ‪‬ﺑﻨِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤﻘِﻴـ ِﻖ‬ ‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ِﺑ ﹶﻘ‪‬ﺘ ِﻞ ﺍ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ‪‬‬
‫ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ( ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪‬ﻭﻓِﻲ } ﹶﺃ ‪‬ﻣ ِﺮ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ‪‬‬
‫ﻑ ﹶﻓ ﹸﻘِﺘ ﹶﻞ ﻏﹶﺎﺭ‪‬ﺍ { ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ﹶﻓ ﹶﻘ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ‬
‫ﺐ ‪‬ﺑ ِﻦ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﺮ ِ‬
‫ﻚ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ﹶﻘ‪‬ﺘ ِﻞ ﹶﻛ ‪‬ﻌ ِ‬
‫ﻏﹶﺎﺭ‪‬ﺍ ‪‬ﺩﻟﹶﺎﹶﻟ ﹲﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﹾﻟﻐ‪‬ﺎ ‪‬ﺭ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺼِﺒ ‪‬ﺢ { ﻗِﻴـ ﹶﻞ ﻟﹶـ ‪‬ﻪ ﺇﺫﹶﺍ ﻛﹶـﺎ ﹶﻥ‬ ‫ﺲ } ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﹶﺍ ‪‬ﻧ ‪‬ﺰ ﹶﻝ ِﺑ ﹶﻘ ‪‬ﻮﻡٍ ﹶﻟ‪‬ﻴﻠﹰﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِﻐ ‪‬ﺮ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬‬
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‫ﺐ‬
‫ﺼ ‪‬ﻌ ِ‬
‫ﺚ ﺍﻟـ ‪‬‬ ‫ﺻ ﹾﻔﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﹶﻗ‪‬ﺘ ِﻞ ﺍﹾﻟﻐ‪‬ﺎﺭ‪‬ﻳ ‪‬ﻦ ‪‬ﻭﹶﺃﻏﹶﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻐ‪‬ﺎﺭ‪‬ﻳ ‪‬ﻦ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ‪‬ﻪ ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬ ‫‪‬ﻣ ‪‬ﻮﺟ‪‬ﻮﺩ‪‬ﺍ ﻓِﻲ ‪‬ﺳﻨ‪ِ‬ﺘ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑﻤ‪‬ﺎ ‪‬ﻭ ‪‬‬
‫ﺚ ‪‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﻳﺘ‪ ‬ﺮ ‪‬ﻙ ﺍﹾﻟﻐ‪‬ﺎ ‪‬ﺭ ﹶﺓ ﹶﻟ‪‬ﻴﻠﹰﺎ ﻟﹶـﹶﺄ ﹾﻥ‬
‫ﻒ ِﻟ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ِ‬
‫ﺲ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻣ‪‬ﺨ‪‬ﺎِﻟ ٍ‬
‫ﺚ ﹶﺃ‪‬ﻧ ٍ‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﺣﺪِﻳ ﹶ‬ ‫ﺕ ‪‬ﺩ ﱠﻝ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒﻴ‪‬ﺎ ِ‬
‫ﲔ ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌﻀ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ﹸﻈﻨ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺱ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻑ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻘﹶﺎِﺗ ﹸﻞ ﹶﺃ ‪‬ﻭ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺻ ﹾﻔﻨ‪‬ﺎ ﻣِـ ‪‬ﻦ‬ ‫ﻚ ‪‬ﻭﻓِﻴﻤ‪‬ﺎ ‪‬ﻭ ‪‬‬ ‫ﺼﺮ‪‬ﻭ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ِﻗ‪‬ﺒﹶﻠ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﹶﺫِﻟ ‪‬‬ ‫ﺚ ﻟﹶﺎ ‪‬ﻳ‪‬ﺒ ِ‬ ‫ﺼ ِﻦ ‪‬ﻭﻟﹶﺎ ﻓِﻲ ﺍﻟﹾﺂﻛﹶﺎ ِﻡ ‪‬ﺣ‪‬ﻴ ﹸ‬ ‫ﺤ ‪‬‬ ‫‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ِ‬
‫ﺐ ِﻟﻤ‪‬ـ ‪‬ﻦ ‪‬ﺗ‪‬ﺒﹸﻠﻐ‪‬ـ ‪‬ﻪ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫﻮ‪ ‬ﻭ‪‬ﺍﺟِـ ‪‬‬ ‫ﲔ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﺃ ‪‬ﻭ ﺇﻟﹶﻰ ﺍﹾﻟ ِ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬‫‪‬ﻫﺬﹶﺍ ﹸﻛﱢﻠ ِﻪ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬ﺪﻋ‪‬ﺎ َﺀ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ِﻗ‪‬ﺒ ِﻞ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ‬
‫ﲔ ﹶﻗ‪‬ﺘﹸﻠ ‪‬ﻪ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻰ ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮ ‪‬ﻩ ﹶﻓ ﹶﺬﻟِ ‪‬‬
‫ﺴﻠِ ِﻤ ‪‬‬
‫ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ﹶﻓﹶﺄﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑﹶﻠ ‪‬ﻐ‪‬ﺘ ‪‬ﻪ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ﹶﻓِﻠ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﲔ ﹶﻓﻠﹶﺎ ‪‬ﻳﺠ‪‬ـﻮ ‪‬ﺯ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺏ ﹶﻓﹶﺄﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﺗ‪‬ﺒﹸﻠ ‪‬ﻐ ‪‬ﻪ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ِﻗﺘ‪‬ﺎﻟِ ِﻪ ِﺑ ‪‬ﻤ ‪‬ﺪ ٍﺓ ‪‬ﺗﻄﹸﻮ ﹸﻝ ﹶﻓ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ِﻗﺘ‪‬ﺎِﻟ ِﻪ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﻳ‪ ‬ﺪﻋ‪‬ﻰ ﹶﺃ ﹾﻗ ‪‬ﺮ ‪‬‬
‫ﺠ ‪‬ﺰﻳ‪‬ـ ِﺔ ﺇ ﹾﻥ‬ ‫ﺏ ﹶﺃ ‪‬ﻭ ﺇﻟﹶﻰ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﹶﺃ ‪‬ﻭ ﺇ ‪‬ﻋﻄﹶـﺎ ِﺀ ﺍﹾﻟ ِ‬ ‫ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮﺍ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﻋﻮ‪‬ﺍ ﺇﻟﹶﻰ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﺇ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺏ ‪‬ﻭﻟﹶﺎ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ﹶﻟ ‪‬ﻢ ‪‬ﺗ‪‬ﺒﻠﹸ ‪‬ﻐ ‪‬ﻪ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﻭ‪‬ﺭ‪‬ﺍ ِﺀ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭﻧ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮﻧ‪‬ﺎ‬
‫ﻛﹶﺎﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻒ ﺍﻟﺮ‪‬ﻭ ِﻡ ﹶﺃ ‪‬ﻭ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻙ‬ ‫ﻚ ِﻣﹾﺜ ﹸﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫ﻚ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﺗﻜﹸﻮ ﹶﻥ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ‪‬ﺑﹶﻠ ‪‬ﻐ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﲔ ﹶﻓﹶﻠ ‪‬ﻌ ﱠﻞ ﺃﹸﻭﹶﻟِﺌ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﹸﺃ ‪‬ﻣ ﹰﺔ ِﻣﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ﹶﻟ ‪‬ﻢ ‪‬ﺗ‪‬ﺒﹸﻠ ‪‬ﻐ ‪‬ﻪ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ‪‬ﻭﺩ‪‬ﺍ ‪‬ﻩ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﲔ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺨ ‪‬ﺰ ِﺭ ﹸﺃ ‪‬ﻣ ﹰﺔ ﻟﹶﺎ ‪‬ﻧ ‪‬ﻌ ِﺮﹸﻓ ‪‬ﻬ ‪‬ﻢ ﹶﻓِﺈ ﹾﻥ ﹶﻗ‪‬ﺘ ﹶﻞ ﹶﺃﺣ‪ ‬ﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬‬
‫ﻱ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻭﹶﺛِﻨﻴ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻣﺠ‪‬ﻮ ِﺳﻴ‪‬ﺎ ِﺩ‪‬ﻳ ﹶﺔ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ِﺳ ‪‬ﻲ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﺮ ﹾﻛﻨ‪‬ﺎ ﹶﻗﺘ‪‬ـ ﹶﻞ‬ ‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ﹶﺃ ‪‬ﻭ ‪‬ﻳﻬ‪‬ﻮ ِﺩ ‪‬‬
‫ﺼﺮ‪‬ﺍِﻧﻴ‪‬ﺎ ﺃﹶ ‪‬ﻭ ‪‬ﻳﻬ‪‬ﻮ ِﺩﻳ‪‬ﺎ ِﺩ‪‬ﻳ ﹶﺔ ‪‬ﻧ ‪‬‬ ‫‪‬ﻧ ‪‬‬
‫ﺨ‪‬ﺒ ِﺮ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﻠﱠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳﻘﹶﺎِﺗ ﹸﻞ ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ‪‬ﺗ ﹶﻞ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ ﹶﺃ ‪‬ﻭ‬ ‫ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟ ِﻮﹾﻟﺪ‪‬ﺍ ِﻥ ﺑِﺎﹾﻟ ‪‬‬
‫ﺴِﻠ ِﻢ‬
‫ﺴِﻠ ِﻢ ﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ‪‬ﺩ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻕ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﻮ ‪‬‬
‫ﻚ ﹶﺃ ﱠﻥ ﹶﺫِﻟ ‪‬‬
‫ﺡ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺴﻠﹶﺎ ِ‬ ‫ﺿ ‪‬ﺮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
‫ﻕ ‪‬‬ ‫ﺤﹸﻠ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﻮ ‪‬‬
‫‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺒﹸﻠ ﹾﻎ ﺍﹾﻟ ‪‬‬
‫ﺤﹸﻠ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭﻟﹶﻰ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﻗﱠﻰ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻗ ‪‬ﺪ ﺯ‪‬ﺍ‪‬ﻳﻠﹸﻮﺍ ﺍﹾﻟﺤ‪‬ﺎ ﹶﻝ ﺍﱠﻟﺘِﻲ‬‫ﲔ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺒﹸﻠ ﹾﻎ ﺍﹾﻟ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ِﻧﺴ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫‪‬ﻧﻬ‪‬ﻰ ‪‬ﻋ ‪‬ﻦ ﹶﻗ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭِﺇﺫﹶﺍ ﹸﺃ ِﺳﺮ‪‬ﻭﺍ ﹶﺃ ‪‬ﻭ ‪‬ﻫ ‪‬ﺮﺑ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ِﺮﺣ‪‬ﻮﺍ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗ ﹸﻞ ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ﺯ‪‬ﺍ‪‬ﻳﻠﹸـﻮﺍ‬
‫ﺼ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺑِﺎﹾﻟ ﹶﻘﺘ‪‬ـ ِﻞ‬
‫ﺼ ‪‬ﺪ ﹶﻗ ‪‬‬
‫ﺻ ِﻞ ‪‬ﺣ ﹾﻜ ِﻤ ِﻬ ‪‬ﻢ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻤﻨ‪‬ﻮ ِﻋﲔ‪ِ ‬ﺑﹶﺄ ﹾﻥ ‪‬ﻳ ﹾﻘ ِ‬
‫ﺖ ﻓِﻴﻬ‪‬ﺎ ِﺩﻣ‪‬ﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﻋ‪‬ﺎﺩ‪‬ﻭﺍ ﺇﻟﹶﻰ ﹶﺃ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺍﹾﻟﺤ‪‬ﺎ ﹶﻝ ﺍﱠﻟﺘِﻲ ﹸﺃﺑِﻴ ‪‬‬
‫ﺴ ‪‬ﻪ‬
‫ﺲ ‪‬ﻧﻔﹾـ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍﻟﺼ‪‬ﺤ‪‬ﺎﺭِﻱ ‪‬ﻭ ﹸﻛ ﱡﻞ ﻣ‪‬ـ ‪‬ﻦ ‪‬ﻳﺤ‪‬ـِﺒ ‪‬‬ ‫ﺼ ‪‬ﻮﺍ ِﻣ ِﻊ ‪‬ﻭ ‪‬ﺭ ‪‬ﻫﺒ‪‬ﺎ ﹸﻥ ﺍﻟ ‪‬ﺪﻳ‪‬ﺎﺭ‪‬ﺍ ِ‬
‫‪‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍﻟ ‪‬ﺮ ‪‬ﻫﺒ‪‬ﺎ ِﻥ ‪‬ﻭ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ‪‬ﺭ ‪‬ﻫﺒ‪‬ﺎ ﹸﻥ ﺍﻟ ‪‬‬
‫ﻉ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍﻟ ‪‬ﺮﺟ‪‬ـﺎ ِﻝ‬ ‫ﻚ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﻟﻨ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬ﺪ ‪‬‬‫ﺐ ‪‬ﺗ ‪‬ﺮ ﹾﻛﻨ‪‬ﺎ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ﺍ‪‬ﺗﺒ‪‬ﺎﻋ‪‬ﺎ ِﻟﹶﺄﺑِﻲ ‪‬ﺑ ﹾﻜﺮٍ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﺑِﺎﻟ‪‬ﺘ ‪‬ﺮ ‪‬ﻫ ِ‬
‫ﲔ ِﺑ‪‬ﺘ ‪‬ﺮ ِﻙ ﺍﻟ ‪‬ﺮ ‪‬ﻫﺒ‪‬ﺎ ِﻥ ﺇ ﹾﻥ ﺷ‪‬ﺎ َﺀ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‬
‫ﺕ ﹶﻟ ‪‬ﻢ ‪‬ﻧ ﹸﻜ ‪‬ﻦ ﺁِﺛ ِﻤ ‪‬‬ ‫ﺾ ﺍﹾﻟﺤ‪‬ﺎﻟﹶﺎ ِ‬‫ﲔ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ﹾﻘ ِﺪ ‪‬ﺭ ِﺓ ‪‬ﻭﹶﻗ‪‬ﺘ ﹶﻞ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺍﹾﻟ ‪‬ﻤﻘﹶﺎِﺗِﻠ ‪‬‬
‫‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﹸﻗ ﹾﻠﻨ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ‪‬ﺗ‪‬ﺒﻌ‪‬ﺎ ﻟﹶﺎ ِﻗﻴ‪‬ﺎﺳ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻮ ﺃﹶﻧ‪‬ﺎ ‪‬ﺯ ‪‬ﻋ ‪‬ﻤﻨ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ‪‬ﺗ ‪‬ﺮ ﹾﻛﻨ‪‬ﺎ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍﻟ ‪‬ﺮ ‪‬ﻫﺒ‪‬ﺎ ِﻥ ﻟِﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ‪‬ﻣ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗ ﹸﻞ ‪‬ﺗ ‪‬ﺮ ﹾﻛﻨ‪‬ﺎ ﹶﻗ‪‬ﺘ ﹶﻞ‬
‫ﺕ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﹶﻓِﺈ ﹾﻥ‬ ‫ﺼﻨ‪‬ﺎﻋ‪‬ﺎ ِ‬ ‫ﺠ ‪‬ﺒ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺣﺮ‪‬ﺍ ‪‬ﺭ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﺒِﻴ ‪‬ﺪ ‪‬ﻭﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟ ‪‬‬
‫ﲔ ‪‬ﻧ ِﻐ ‪‬ﲑ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﻫﺒ‪‬ﺎ ﹶﻥ ‪‬ﻭﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺿ‪‬ﻰ ِﺣ ‪‬‬
‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻـﻠﻰ ﺍﷲ‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﺸ ِﺮ ِﻛﲔ‪ ‬؟ ﻗِﻴ ﹶﻞ ﹶﻗ‪‬ﺘ ﹶﻞ ﹶﺃ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ﻣ‪‬ﺎ ‪‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﻣ ‪‬ﻦ ﻟﹶﺎ ِﻗﺘ‪‬ﺎ ﹶﻝ ِﻣ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺖ ﺟ‪‬ﺎِﻟﺴ‪‬ﺎ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﻗﹶـ ‪‬ﺪ‬ ‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ﹶﺃ ﹾﻥ ‪‬ﻳﹾﺜِﺒ ‪‬‬
‫ﺡ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺼ ‪‬ﻤﺔِ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻓِﻲ ِﺷﺠ‪‬ﺎ ٍﺭ ‪‬ﻣ ﹾﻄﺮ‪‬ﻭ ٍ‬ ‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺣ‪‬ﻨ‪‬ﻴ ٍﻦ ‪‬ﺩ ‪‬ﺭ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺐ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ‪‬ﻭﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃﺣ‪‬ـﺪ‪‬ﺍ ﻣِـ ‪‬ﻦ‬ ‫ﲔ ‪‬ﻭﻣِﺎﹶﺋ ِﺔ ‪‬ﺳ‪‬ﻨ ٍﺔ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ِﻌ ‪‬‬ ‫ﺴ ‪‬‬
‫ﺤﻮ‪‬ﺍ ِﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﻤ ِ‬ ‫‪‬ﺑﹶﻠ ﹶﻎ ‪‬ﻧ ‪‬‬
‫ﺏ ﹶﻗ‪‬ﺘ ﹸﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﺪ‪‬ﺍ ﺍﻟ ‪‬ﺮ ‪‬ﻫﺒ‪‬ﺎ ﹶﻥ‬
‫ﲔ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﺪ‪‬ﺍ ﺍﻟ ‪‬ﺮ ‪‬ﻫﺒ‪‬ﺎ ﹶﻥ ‪‬ﻭﹶﻟ ‪‬ﻮ ﺟ‪‬ﺎ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳﻌ‪‬ﺎ ‪‬‬ ‫ﺸﺮِ ِﻛ ‪‬‬
‫ﺏ ﹶﺃ ﹾﻥ ‪‬ﻧ ﹾﻘ‪‬ﺘ ﹶﻞ ِﻣ ‪‬ﻦ ِﺭﺟ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﲔ ﻋ‪‬ﺎ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺍﹾﻟﻤ‪ ‬‬
‫ﻀ ‪‬ﺮ ِﺓ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ‬
‫ﺤ ‪‬‬‫ﺠ ‪‬ﺮﺣ‪‬ﻰ ِﺑ ‪‬‬ ‫ﻒ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺖ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹸﺫﱢﻓ ‪‬‬ ‫ﺠﺮِﻳ ‪‬ﺢ ﺍﹾﻟ ‪‬ﻤﹾﺜ‪‬ﺒ ‪‬‬
‫ِﺑ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹾﻞ ﺍﹾﻟﹶﺄ ِﺳ ‪‬ﲑ ‪‬ﻭﻟﹶﺎ ﺍﹾﻟ ‪‬‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭِﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻓِﻲ ‪‬ﺗ ‪‬ﺮ ِﻙ ﹶﻗ‪‬ﺘ ِﻞ‬ ‫ﻒ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻬ ِﻞ ‪‬ﺑ ‪‬ﻦ ِﻫﺸ‪‬ﺎﻡٍ ﹶﺫﱠﻓ ‪‬‬
‫ﻉ ﹶﻟﻪ‪ِ ‬ﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶـﺎ‬
‫ﺻ ‪‬ﻮ ‪‬ﻣ ‪‬ﻌِﺘ ِﻪ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻧ ‪‬ﺪ ‪‬‬
‫ﺻ ﹾﻔﻨ‪‬ﺎ ﹶﻏِﻨ ‪‬ﻤﻨ‪‬ﺎ ﹸﻛ ﱠﻞ ﻣ‪‬ﺎ ٍﻝ ﹶﻟ ‪‬ﻪ ﻓِﻲ ﺻ‪ ‬ﻮ ‪‬ﻣ ‪‬ﻌِﺘ ِﻪ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ‪‬‬
‫ﺠ ﹲﺔ ﺇﻟﱠﺎ ﻣ‪‬ﺎ ‪‬ﻭ ‪‬‬
‫ﺐ ‪‬ﺣ ‪‬‬
‫ﺍﻟﺮ‪‬ﺍ ِﻫ ِ‬
 ‫‪٢٣٥‬‬

‫ﺻ ﹸﻞ ﻓِـﻲ‬ ‫ﲔ ‪ .‬ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬‬ ‫ﺴﺒ‪‬ﻰ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ﺍﻟ ‪‬ﺮ ‪‬ﻫﺒ‪‬ﺎ ِﻥ ‪‬ﻭِﻧﺴ‪‬ﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ ﺇ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ‪‬ﺘ ‪‬ﺮ ‪‬ﻫِﺒ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻪ ﹶﻓ‪‬ﻴ‪‬ﺘ‪‬ﺒ ‪‬ﻊ ‪ ،‬ﻭ‪‬ﺗ ‪‬‬
‫‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﻓِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﹶﺫِﻟ ‪‬‬
‫ﲔ ﹶﻓِﺈﻥﹾ ﻗِﻴ ﹶﻞ ﹶﻓِﻠ ‪‬ﻢ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻤ‪‬ﻨ ‪‬ﻊ ﻣ‪‬ﺎﹶﻟ ‪‬ﻪ ؟ ﻗِﻴ ﹶﻞ ﹶﻛﻤ‪‬ﺎ ﻟﹶﺎ ﹶﺃ ‪‬ﻣ‪‬ﻨ ‪‬ﻊ ﻣ‪‬ﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﻟﹸﻮ ِﺩ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﺡ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ﹶﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠﻪ‪ ‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﹶﺃﺑ‪‬ﺎ ‪‬‬
‫ﹶﺫِﻟ ‪‬‬
‫ﺐ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ ﻣِـ ‪‬ﻦ‬ ‫ﺐ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ُﺀ ‪‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬ﻬ ‪‬ﻦ ﹶﻛﻤ‪‬ﺎ ﹶﺃ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ﹶﻝ ﻓﹶـِﺈ ﹾﻥ ‪‬ﺗ ‪‬ﺮﻫ‪‬ـ ‪‬‬ ‫ﺐ ﹶﻟ ‪‬ﻮ ‪‬ﺗ ‪‬ﺮ ‪‬ﻫ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ ‪‬ﻭﹶﺃ ‪‬ﻣ‪‬ﻨ ‪‬ﻊ ِﺩﻣ‪‬ﺎ َﺀ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻭﹸﺃ ِﺣ ‪‬‬
‫ﺐ ﻟِـﹶﺄ ﱠﻥ‬ ‫ﺴ‪‬ﺘ ِﺮﱠﻗ ‪‬ﻬﻤ‪‬ﺎ ﻭ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻌ ‪‬ﻬﻤ‪‬ﺎ ﺍﻟ‪‬ﺘ ‪‬ﺮ ‪‬ﻫ ‪‬‬
‫ﻀﻴ‪‬ﺖ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﺴ‪‬ﻴﺪ‪ ‬ﹶﻟ ‪‬ﻮ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ﹶﻗ ‪‬‬
‫ﲔ ﹶﺃ ‪‬ﻭ ﹶﺃ ‪‬ﻣ ﹲﺔ ‪‬ﺳ‪‬ﺒﻴ‪‬ﺘﻬﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ِﻗ‪‬ﺒ ِﻞ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺣﺮ‪‬ﺍ ِﺭ ‪.‬‬ ‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻤ‪‬ﺎﻟِﻴ ِ‬ ‫ﺴ ِﻬ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻤِﻠﻚ‪ ‬ﺍﹾﻟﹶﺄ ‪‬ﺣﺮ‪‬ﺍ ‪‬ﺭ ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ‪‬ﻭﻣ‪‬ﺎ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ‪‬‬ ‫ﻚ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻤِﻠﻜﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧ ﹸﻔ ِ‬ ‫ﺍﹾﻟ ‪‬ﻤﻤ‪‬ﺎﻟِﻴ ‪‬‬
‫ﺤ ‪‬ﺞ ﻭ‪‬ﺍﹾﻟ ‪‬ﻐ ‪‬ﺰ ‪‬ﻭ‬
‫ﻚ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺻ‪‬ﻨ ‪‬ﻌِﺘ ِﻪ ‪‬ﺑ ﹾﻞ ‪‬ﻳ ‪‬‬
‫ﻗِﻴ ﹶﻞ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻊ ‪‬ﺣ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹶﻏ ‪‬ﺰ ٍﻭ ‪‬ﻭﻟﹶﺎ ‪‬ﺣ ‪‬ﺞ ‪‬ﻭﻟﹶﺎ ‪‬ﺗﺸ‪‬ﺎ ﹸﻏ ٍﻞ ِﺑِﺒ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ‪‬‬
‫ﺲ ‪‬ﻳ ﹾﻠ ‪‬ﺰ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﻣِـ ‪‬ﻦ ﻫ‪‬ـﺬﹶﺍ ﺷ‪‬ـ ‪‬ﻲ ٌﺀ ‪ .‬ﺍﻷﻡ‬
‫ﻚ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ‪‬ﻣ‪‬ﻨ ‪‬ﻌ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺕ ‪‬ﻭِﻟﻤ‪‬ﺎِﻟ ِ‬
‫ﺾ ﺍﹾﻟﺤ‪‬ﺎﻟﹶﺎ ِ‬
‫ﲔ ﹶﻟ ‪‬ﻪ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻟﹶﺎ ِﺯ ِﻣ ‪‬‬
‫ﻟﻠﺸﺎﻓﻌﻲ ﻣﺸﻜﻞ ‪) -‬ﺝ ‪ / ١٢‬ﺹ ‪(١٨٣‬‬
‫ﻭﻗﺎﻝ ﺍﳉﺼﺎﺹ ‪:‬‬
‫ﺏ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪ } :‬ﻗﹶﺎِﺗﻠﹸﻮﺍ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆﻣِﻨ‪‬ﻮ ﹶﻥ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ﺑِﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂ ِﺧ ِﺮ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺏ ﹶﺃ ‪‬ﺧ ﹸﺬ ﺍﹾﻟ ِ‬
‫ﺑ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋ ‪‬ﻦ‬‫ﺤ ‪‬ﻖ ِﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ‪ ‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌﻄﹸﻮﺍ ﺍﹾﻟ ِ‬ ‫‪‬ﻭﻟﹶﺎ ‪‬ﻳﺤ‪ ‬ﺮﻣ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ‪‬ﺩ‪‬ﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺏ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ﺑِﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂ ِﺧ ِﺮ ‪‬ﻣ ‪‬ﻊ ﺇ ﹾﻇﻬ‪‬ـﺎ ِﺭ ِﻫ ‪‬ﻢ‬
‫‪‬ﻳ ٍﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ { ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﻜِﺘ‪‬ﺎ ِ‬
‫ﺤ‪‬ﺘ ِﻤ ﹸﻞ ‪‬ﻭﺟ‪‬ﻮﻫ‪‬ﺎ ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪﻫ‪‬ﺎ ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﻣﺮ‪‬ﺍ ‪‬ﺩ ‪‬ﻩ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ِﻣ‪‬ﻨﻮ ﹶﻥ ﺑِـﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾـﺂ ِﺧ ِﺮ‬ ‫ﻚ ‪‬ﻳ ‪‬‬ ‫ﺚ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﺍﹾﻟِﺈﳝ‪‬ﺎ ﹶﻥ ﺑِﺎﻟ‪‬ﻨﺸ‪‬ﻮ ِﺭ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﺠ‪‬ﻨ ِﺔ ‪،‬‬
‫ﲔ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺨﻠِﻴ ِﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺏ ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪ ،‬ﻭ‪‬ﺗ ‪‬‬ ‫ﺨﻠِﻴ ِﺪ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺠﺮِﻱ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ِﻪ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬‬
‫ﲔ ِﺑ ﹶﺬِﻟﻚ‪ ‬ﹶﺃ ﹾﻃﹶﻠ ‪‬ﻖ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹶﻝ ﻓِﻴ ِﻬ ‪‬ﻢ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟﺎ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂ ِﺧ ِﺮ ‪ ،‬ﻭ ‪‬ﻣﺮ‪‬ﺍ ‪‬ﺩ ‪‬ﻩ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂ ِﺧ ِﺮ‬
‫ﹶﻓﹶﻠﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﲔ ﺑِﺎﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ ،‬ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺮ‪‬ﺍ ‪‬ﺩ ِﺑ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ِﺓ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬ ‫ﺏ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫‪ ،‬ﻭﹶﻗﻀ‪‬ﺎ ‪‬ﺅ ‪‬ﻩ ﻓِﻴ ِﻪ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ‪‬ﺗﻘﹸﻮ ﹸﻝ ﹶﺃﻫ‪ ‬ﹸﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺠ ‪‬ﺮ ِﻡ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ‬ ‫ﻚ ﻓِﻴ ِﻬﻢ‪ ‬ﻋﻠﹶﻰ ﹶﻃﺮِﻳ ِﻖ ﺍﻟ ﱠﺬ ‪‬ﻡ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ‪‬ﻣ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ِﻘ ‪‬ﺮ ِﺑ ِﻪ ﻓِﻲ ِﻋ ﹶﻈ ِﻢ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭﻗِﻴ ﹶﻞ ‪ :‬ﻓِﻴ ِﻪ ﺇ‪‬ﻧ ‪‬ﻪ ﹶﺃ ﹾﻃﹶﻠ ‪‬ﻖ ﹶﺫِﻟ ‪‬‬
‫ﲔ ﻓِﻲ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺑ ﹸﻜ ﹾﻔ ِﺮ ِﻫ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ﺍ ‪‬ﻋ‪‬ﺘ ﹶﻘﺪ‪‬ﻭ ‪‬ﻩ ‪ .‬ﻭﻗِﻴ ﹶﻞ ‪ :‬ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪ :‬ﹶﻟﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺇ ﹾﻗﺮ‪‬ﺍ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﻖ { ﹶﻓِﺈ ﱠﻥ‬ ‫ﺼ ﹶﻔ ِﺔ ‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭﻟﹶﺎ ‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﻚ ﺇﳝ‪‬ﺎﻧ‪‬ﺎ ‪ ،‬ﻭﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﻟ ‪‬‬
‫ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ٍﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺴﻠِﻴ ‪‬ﻢ ِﻟﹶﺄ ‪‬ﻣ ِﺮ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻭﻣ‪‬ﺎ‬
‫ﺤ ‪‬ﻖ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺇ ﱠﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ { ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟ‪‬ﺘ ‪‬‬ ‫ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻑ ‪‬ﻋﻠﹶﻰ ‪‬ﻭﺟ‪‬ﻮ ٍﻩ ‪ِ :‬ﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﻟﻄﱠﺎ ‪‬ﻋ ﹸﺔ ‪ ،‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﹾﻟ ﹶﻘ ‪‬ﻬ ‪‬ﺮ‬ ‫ﺼ ِﺮ ‪‬‬
‫ﺕ ِﺑ ِﻪ ‪‬ﺭ ‪‬ﺳﹸﻠ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﺍﻟِﺎ‪‬ﻧ ِﻘﻴ‪‬ﺎ ‪‬ﺩ ﹶﻟ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ِﺑ ِﻪ ‪ ،‬ﻭ‪‬ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺟ‪‬ﺎ َﺀ ‪‬‬
‫ﺻﻴ‪‬ﺎ ِﻝ ‪‬ﻳ ‪‬ﻌﻨِﻲ ‪ :‬ﹶﻗﻬ‪‬ـ ‪‬ﺮ‬ ‫ﺏ ﹸﺍ ﹾﺫ ﹸﻛ ‪‬ﺮ ‪‬ﻫ ‪‬ﻮ ﺍﻟﺪ‪‬ﻱ ﹸﻥ ِﺩﺭ‪‬ﺍﻛﹰﺎ ِﺑ ‪‬ﻐ ‪‬ﺰ ‪‬ﻭ ٍﺓ ‪‬ﻭ ِ‬
‫ﺠﺰ‪‬ﺍ ُﺀ ؛ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﹶﺄ ‪‬ﻋﺸ‪‬ﻰ ‪ :‬ﻫ ‪‬ﻮ ﺩ‪‬ﺍ ﹶﻥ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ‪‬‬ ‫‪ ،‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﹾﻟ ‪‬‬
‫ﺠﺰ‪‬ﺍ ِﺀ ‪،‬‬ ‫ﻚ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﻟﺪ‪‬ﻳ ِﻦ { ﻗِﻴ ﹶﻞ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ‪‬‬ ‫ﺏ ﺇ ﹾﺫ ﹶﻛ ِﺮﻫ‪‬ﻮﺍ ﻃﹶﺎ ‪‬ﻋ‪‬ﺘ ‪‬ﻪ ‪‬ﻭﹶﺃ‪‬ﺑﻮ‪‬ﺍ ﺍﻟِﺎ‪‬ﻧ ِﻘﻴ‪‬ﺎ ‪‬ﺩ ﹶﻟ ‪‬ﻪ ‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻣ‪‬ﺎِﻟ ِ‬ ‫ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ‪‬‬
‫ﺤ ‪‬ﻖ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ‬‫ﺤ ‪‬ﻖ ‪‬ﻭﺩِﻳ ‪‬ﻦ ﺍﹾﻟﻴ‪‬ﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺩِﻳ ِﻦ ﺍﹾﻟ ‪‬‬ ‫ﺴ ِﲑ ﺩِﻳ ِﻦ ﺍﹾﻟ ‪‬‬‫ﺐ ‪ :‬ﻓِﻲ ‪‬ﺗ ﹾﻔ ِ‬ ‫‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ :‬ﹶﻛﻤ‪‬ﺎ ‪‬ﺗﺪِﻳ ‪‬ﻦ ‪‬ﺗﺪ‪‬ﺍ ﹸﻥ ‪ .‬ﻣ ﹾﻄﹶﻠ ‪‬‬
‫ﺠﺤ‪‬ﻮ ِﺩ ِﻫ ‪‬ﻢ ‪‬ﻧ‪‬ﺒ ‪‬ﻮ ﹶﺓ ‪‬ﻧِﺒ‪‬ﻴﻨ‪‬ﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﹶـِﺈ ﹾﻥ ﻗِﻴـ ﹶﻞ ‪ :‬ﹶﻓﻬ‪‬ـ ‪‬ﻢ‬ ‫ﲔ ﹶﻟ ‪‬ﻪ ِﻟ ‪‬‬ ‫ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ‪‬ﻨﻘﹶﺎﺩِﻳ ‪‬ﻦ ﻟِﹶﺄ ‪‬ﻣ ِﺮ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ﻃﹶﺎِﺋ ِﻌ ‪‬‬
‫‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ِﺑﺪِﻳ ِﻦ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﻭ‪‬ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴ ِﻞ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﺮﻓﹸﻮ ﹶﻥ ِﺑ ِﻪ ‪‬ﻣ‪‬ﻨﻘﹶﺎﺩِﻳ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ‪ .‬ﻗِﻴ ﹶﻞ ‪ :‬ﹶﻟ ‪‬ﻪ ‪ :‬ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﻭ‪‬ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴ ِﻞ ﹸﺫ ِﻛ ‪‬ﺮ ‪‬ﻧِﺒ‪‬ﻴﻨ‪‬ﺎ ‪،‬‬
‫ﲔ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟﺤ‪‬ـ ‪‬ﻖ ‪،‬‬ ‫ﻚ ‪‬ﺑ ﹾﻞ ﺗ‪‬ﺎ ِﺭﻛﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻪ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ‪‬ﺘِﺒ ِﻌ ‪‬‬
‫ﲔ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﻉ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻌ ِﻪ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﻏﻴ‪ ‬ﺮ ﻋ‪‬ﺎ ِﻣِﻠ ‪‬‬‫ﻭ‪‬ﹸﺃ ِﻣ ‪‬ﺮﻧ‪‬ﺎ ﺑِﺎﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬
‫ﺤ ‪‬ﻖ‬ ‫ﺲ ‪‬ﻫ ‪‬ﻮ ﺇﺫﹰﺍ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺿﻠﹶﺎ ﹲﻝ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺴ ِﺦ ‪‬‬ ‫ﺖ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ِﺑﻬ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺨ ‪‬‬ ‫ﺴ‪‬‬ ‫‪‬ﻭﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹶﻓِﺈ ﱠﻥ ‪‬ﺷﺮِﻳ ‪‬ﻌ ﹶﺔ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﻭ‪‬ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴ ِﻞ ﹶﻗ ‪‬ﺪ ‪‬ﻧ ِ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ﺩ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﺟ‪‬ﺒ ‪‬ﻪ‬
‫ﺿ ِﻌﻬ‪‬ﺎ ‪ ،‬ﻭﹶﺃﺯ‪‬ﺍﻟﹸﻮﻫ‪‬ﺎ ﺇﻟﹶﻰ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﻬﻮ‪‬ﺍ ‪‬ﻩ ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬ ‫‪ .‬ﻭﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ﹶﻏ‪‬ﻴﺮ‪‬ﻭﺍ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎِﻧ ‪‬ﻲ ‪‬ﻭ ‪‬ﺣ ‪‬ﺮﻓﹸﻮﻫ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬ﻮﺍ ِ‬
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‫ﺏ { ﻓﹶـِﺈ ﱠﻥ‬
‫ﺤ ‪‬ﻖ ‪ .‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ِ } :‬ﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫ﲔ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺐ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺩ‪‬ﺍِﺋِﻨ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹸﻛ‪‬ﺘ ‪‬‬
‫ﺏ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺏ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﹶﺃ ﹾﻥ ‪‬ﺗﻘﹸﻮﻟﹸﻮﺍ ﺇ‪‬ﻧﻤ‪‬ﺎ ﹸﺃﻧ‪‬ـ ِﺰ ﹶﻝ ﺍﹾﻟ ِﻜﺘ‪‬ـﺎ ‪‬‬ ‫ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻒ‬
‫ﺙ ﹶﻃﻮ‪‬ﺍِﺋ ‪‬‬
‫ﺏ ﹶﻟﻜﹶﺎﻧ‪‬ﻮﺍ ﹶﺛﻠﹶﺎ ﹶ‬ ‫ﺸ ‪‬ﺮ ِﻙ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺱ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬‬
‫ﻃﹶﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒِﻠﻨ‪‬ﺎ { ﹶﻓﹶﻠ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ‪‬‬
‫ﻒ ‪ .‬ﻭ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ‪‬ﻡ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻓِـﻲ ‪‬ﺣﻜﹾـ ِﻢ‬ ‫ﺏ ﻃﹶﺎِﺋ ﹶﻔﺘ‪‬ﺎ ِﻥ ؛ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺑ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﻓِﻴﻤ‪‬ﺎ ‪‬ﺳﹶﻠ ‪‬‬‫ﺖ ﺍﹾﻟﺂ‪‬ﻳ ﹸﺔ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻀ ‪‬‬
‫‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﺍ ﹾﻗ‪‬ﺘ ‪‬‬
‫ﺴ ﹶﻜ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ‪‬ﺒﻄﹶﺎِﺋ ‪‬ﺢ ‪ ،‬ﻭﻫ‪‬ـ ‪‬ﻢ‬
‫ﺏ ﹶﺃ ‪‬ﻡ ﻟﹶﺎ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﻓﺮِﻳﻘﹶﺎ ِﻥ ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ‪ِ :‬ﺑ‪‬ﻨﻮ‪‬ﺍﺣِﻲ ﹶﻛ ‪‬‬ ‫ﲔ ‪ ،‬ﻭ ‪‬ﻫ ﹾﻞ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺍﻟﺼ‪‬ﺎِﺑِﺌ ‪‬‬
‫ﻕ‬
‫ﲔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﹶﻛِﺜ ٍﲑ ِﻣ ‪‬ﻦ ِﺩﻳ‪‬ﺎﻧ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻓِـ ‪‬ﺮ ‪‬‬ ‫ﻒ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻣﺨ‪‬ﺎِﻟ ِﻔ ‪‬‬ ‫ﺻ‪‬ﻨ ‪‬‬
‫ﻓِﻴﻤ‪‬ﺎ ‪‬ﺑﹶﻠ ‪‬ﻐﻨ‪‬ﺎ ِ‬
‫ﺴﻄﹸﻮ ِﺭ‪‬ﻳ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ﹾﻠ ِﻜ‪‬ﻴ ِﺔ ‪ ،‬ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻌﻘﹸﻮِﺑﻴ‪‬ـ ِﺔ‬
‫ﺙ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﻕ ﺍﻟﱠﺜﻠﹶﺎ ﹸ‬
‫ﹶﻛِﺜﲑ‪‬ﹲﺓ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﻗﹸﻮِﻧ‪‬ﻴ ﹸﺔ ﻭﺍﻟﹾﺂ ‪‬ﺭﻳ‪‬ﻮ ِﺳ‪‬ﻴ ﹸﺔ ‪ ،‬ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎﺭ‪‬ﻭِﻧ‪‬ﻴ ﹸﺔ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ِﻔ ‪‬ﺮ ‪‬‬
‫ﺤﻠﹸﻮ ﹶﻥ ﹸﻛ‪‬ﺘﺒ‪‬ﺎ ‪‬ﻳ ‪‬ﺰ ‪‬ﻋﻤ‪‬ـﻮ ﹶﻥ‬ ‫ﺚ ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِ‬ ‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ِﻦ ‪‬ﺯ ﹶﻛ ِﺮﻳ‪‬ﺎ ‪ ،‬ﻭﺷِﻴ ﹲ‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ‪‬ﺘﻤ‪‬ﻮ ﹶﻥ ﺇﻟﹶﻰ ‪‬ﻳ ‪‬‬‫‪‬ﻳ‪‬ﺒ ‪‬ﺮﺀُﻭ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﺴﻤ‪‬ﻴ ِﻬ ‪‬ﻢ ﻳ‪‬ﻮ ‪‬ﺣﻨ‪‬ﺎﺳِـ‪‬ﻴ ﹶﺔ ؛‬ ‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ِﻦ ‪‬ﺯ ﹶﻛ ِﺮﻳ‪‬ﺎ ‪ ، ،‬ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﺗ ‪‬‬ ‫ﺚ ‪‬ﺑ ِﻦ ﺁ ‪‬ﺩ ‪‬ﻡ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬‫ﺐ ﺍﻟﱠﻠ ِﻪ ﺍﱠﻟﺘِﻲ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺷِﻴ ِ‬ ‫ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﹸﻛ‪‬ﺘ ‪‬‬
‫ﺤ ﹶﺔ ِﻧﺴ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ‪.‬‬
‫ﺤ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻣﻨ‪‬ﺎ ﹶﻛ ‪‬‬
‫ﺏ ‪ ،‬ﻭ‪‬ﻳﺒِﻴ ‪‬ﺢ ﹶﺃ ﹾﻛ ﹶﻞ ﹶﺫﺑ‪‬ﺎِﺋ ِ‬ ‫ﺠ ‪‬ﻌﹸﻠﻬ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﺭﲪﻪ ﺍﷲ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﹶﻓ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟ ِﻔ ‪‬ﺮﹶﻗ ﹸﺔ ‪‬ﻳ ‪‬‬
‫ﺤﺮ‪‬ﺍِﻧﻴ‪‬ﻮ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ِﺑﻨ‪‬ﺎ ِﺣ‪‬ﻴ ِﺔ ‪‬ﺣﺮ‪‬ﺍ ﹶﻥ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﹸﺓ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶـﺎ ِﻥ ‪ ،‬ﻭﻟﹶـﺎ‬ ‫ﲔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬‬ ‫ﺖ ِﺑﺎﻟﺼ‪‬ﺎِﺑِﺌ ‪‬‬ ‫ﺴ ‪‬ﻤ ‪‬‬ ‫‪‬ﻭِﻓ ‪‬ﺮﹶﻗ ﹲﺔ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ﹶﻗ ‪‬ﺪ ‪‬ﺗ ‪‬‬
‫ﺏ ‪ .‬ﻭﻟﹶـﺎ‬ ‫ﺐ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ﹶﺃﻫ‪‬ـ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ـﺎ ِ‬ ‫ﺤﻠﹸﻮ ﹶﻥ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﻣ ‪‬ﻦ ﹸﻛ‪‬ﺘ ِ‬ ‫‪‬ﻳ‪‬ﻨ‪‬ﺘﻤ‪‬ﻮ ﹶﻥ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎ ِﺀ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِ‬
‫ﲔ‬
‫ﺐ ﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﻓِﻲ ‪‬ﺟ ‪‬ﻌِﻠ ِﻪ ﺍﻟﺼ‪‬ﺎِﺑِﺌ ‪‬‬ ‫ﺤ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﻨ ﹶﻜ ‪‬ﺢ ِﻧﺴ‪‬ﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬ﻤ ﹾﺬ ‪‬ﻫ ‪‬‬ ‫ﺤﹶﻠ ﹶﺔ ﻟﹶﺎ ‪‬ﺗ ‪‬ﺆ ﹶﻛ ﹸﻞ ﹶﺫﺑ‪‬ﺎِﺋ ‪‬‬‫ﻑ ﹶﺃ ﱠﻥ ﻫ‪ِ ‬ﺬ ِﻩ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ِﺧﻠﹶﺎ ‪‬‬
‫ﲔ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ﹶﻓ ﹶﻘﺎﻟﹶﺎ ‪ } :‬ﺇ ﱠﻥ ﺍﻟـﺼ‪‬ﺎِﺑِﺌ ‪‬‬ ‫ﻒ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﺤﻤ‪‬ﻮ ﹲﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﺮ‪‬ﺍ ِﺩ ِﻩ ﺍﹾﻟ ِﻔ ‪‬ﺮﹶﻗ ﹶﺔ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ﺏ ‪‬ﻣ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﲔ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ‬ ‫ﻑ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺘ‪‬ـﺎِﺑ ِﻌ ‪‬‬ ‫ﻚ ﺍ ‪‬ﺧِﺘﻠﹶﺎ ‪‬‬
‫ﻱ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺼﻠﹸﻮﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ﹶﻔﺮِﻳ ﹶﻘ‪‬ﻴ ِﻦ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﺏ { ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹶﻔ ‪‬‬‫ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻱ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻘﹸﻮ ﹸﻝ‬
‫ﺼ ِﺮ ‪‬‬
‫ﺴ ِﻦ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺤ‪‬‬‫ﺤ ‪‬ﺪﹶﺛ ‪‬ﻪ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺤ ﹶﻜ ِﻢ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ﹶﻓ ‪‬‬
‫ﻑ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻛﹸﻨ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬ ‫ﺸ‪‬ﻴ ‪‬ﻢ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻣ ﹶﻄ ‪‬ﺮ ‪‬‬
‫‪‬ﻫ ‪‬‬
‫ﻚ ؟ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺲ ﹶﻗ ‪‬ﺪ ﹸﻛﻨ‪‬ﺖ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ‪‬ﺗ ﹸﻜ ‪‬ﻢ ِﺑ ﹶﺬِﻟ ‪‬‬‫ﺴ ‪‬ﻦ ‪ :‬ﹶﺃﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺱ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬ ‫ﲔ ‪‬ﻫ ‪‬ﻢ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ِ‬‫ﻓِﻲ ﺍﻟﺼ‪‬ﺎِﺑِﺌ ‪‬‬
‫ﲔ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ‪‬ﺰ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎ ِﻫ ٍﺪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺍﻟﺼ‪‬ﺎِﺑﺌﹸﻮﻥﹶ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺤﺠ‪‬ﺎ ِ‬ ‫ﺍﹾﻟ ‪‬ﻌﻮ‪‬ﺍ ِﻡ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺲ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﻫ‪‬ـﺎﺭ‪‬ﻭ ﹶﻥ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﻚ ‪‬ﺑ ِﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﻚ ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﹾﻟﹶﺄ ‪‬ﻭﺯ‪‬ﺍ ِﻋ ‪‬ﻲ ‪‬ﻭﻣ‪‬ﺎِﻟ ِ‬
‫ﺏ ‪ ،‬ﻭ ﹶﻛ ﹶﺬﻟِ ‪‬‬
‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻛﺘ‪‬ﺎ ‪‬‬ ‫ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺏ ‪‬ﻫ ‪‬ﻢ‬ ‫ﲔ ﹶﺃ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺐ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﻫ ِﺮﻡٍ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳِﺌ ﹶﻞ ‪‬ﻋ ‪‬ﻦ ﺍﻟﺼ‪‬ﺎِﺑِﺌ ‪‬‬ ‫ﺐ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺣﺒِﻴ ٍ‬ ‫‪‬ﺣﺒِﻴ ِ‬
‫ﺏ ِﺑ ‪‬ﺪﻟﹶﺎﹶﻟ ِﺔ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ‪‬ﻭِﻟﻤ‪‬ﺎ‬
‫ﺱ ﹶﻓﹶﻠ‪‬ﻴﺴ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﻛﺘ‪‬ﺎ ٍ‬ ‫ﲔ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫‪‬ﻭ ﹶﻃﻌ‪‬ﺎ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﻧﺴ‪‬ﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ ِﺣ ﱞﻞ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﻚ ‪‬ﺩﻟﹶﺎﹶﻟ ﹲﺔ ‪‬ﻋﻠﹶﻰ‬‫ﺏ { ‪ ،‬ﻭﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﺳﻨ‪‬ﻮﺍ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﺳ‪‬ﻨ ﹶﺔ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫‪‬ﺭ ِﻭ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍ‪‬ﺗﻔﹶﺎِﻗ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ‬
‫ﻒ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗ ‪‬ﺆ ‪‬ﺧ ﹸﺬ ِﻣ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ِ‬
‫ﺏ ‪ .‬ﻭ ﹶﻗ ‪‬ﺪ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﻛﺘ‪‬ﺎ ٍ‬
‫ﺏ ﺇﻟﱠﺎ ﺍﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ‪‬ﻡ ﹶﺃ ‪‬ﻭ‬ ‫ﺸ ِﺮﻛِﻲ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﺻﺤ‪‬ﺎ‪‬ﺑﻨ‪‬ﺎ ‪ } :‬ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺒ ﹸﻞ ِﻣ ‪‬ﻦ ﻣ‪ ‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ‪‬‬‫‪‬ﺟﻮ‪‬ﺍ ِﺯ ﺇ ﹾﻗﺮ‪‬ﺍ ِﺭ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﺑِﺎﹾﻟ ِ‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ { ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟﻘﹶﺎﺳِـ ِﻢ‬ ‫ﺠ ِﻢ ﺍﹾﻟ ِ‬‫ﺏ ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﺳ‪‬ﺎِﺋ ِﺮ ﹸﻛﻔﱠﺎ ِﺭ ﺍﹾﻟ ‪‬ﻌ ‪‬‬ ‫ﺏ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﻒ ‪ ،‬ﻭ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺴ‪‬ﻴ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺤ ِﻮ ِﻫ ‪‬ﻢ‬‫ﻚ ﻓِﻲ ﺍﻟ ‪‬ﺰ‪‬ﻧ ِﺞ ‪ ،‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺏ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎِﻟ ‪‬‬ ‫ﺸ ِﺮﻛِﻲ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ﺇﻟﱠﺎ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺠﻤِﻴ ِﻊ ﺍﹾﻟ ِ‬‫ﻚ ‪ } :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪،‬‬
‫ﺏ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎ ِﻫ ٍﺪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳﻘﹶﺎ‪‬ﺗ ﹸﻞ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺠ‪‬ﺒﺮ‪‬ﻭ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ { ‪ .‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬ ‫‪ } :‬ﺇﺫﹶﺍ ‪‬ﺳﺒ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬
‫ﺏ ﻟﹶـﺎ‬
‫ﻱ ‪ :‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺏ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬
‫ﺤ‪‬ﺘ ِﻤ ﹸﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﺮِﻳ ‪‬ﺪ ِﺑ ِﻪ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﺼﻠﹶﺎ ِﺓ ‪ ، ،‬ﻭ‪‬ﻳ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
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‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ﺇﻟﱠـﺎ‬
‫ﺴ‪‬ﺒ ‪‬ﻮ ﹶﻥ ‪ ،‬ﻭ ‪‬ﻫﻮ‪‬ﺍ ِﺯ ﹸﻥ ‪‬ﺳﺒ‪‬ﻮﺍ ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬ﻬ ‪‬ﻢ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ } :‬ﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ﺍﹾﻟ ِ‬
‫‪‬ﻳ ‪‬‬
‫ﺠﻤ‪‬ﺎ { ‪ .‬ﺃﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺠﺼﺎﺹ ‪) -‬ﺝ ‪ / ٦‬ﺹ ‪(٤٧٦‬‬ ‫ﺏ ‪‬ﻋ ‪‬ﺮﺑ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬‬ ‫ﻣِ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﲔ‪،‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬‫ﺚ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ‪‬ﺗﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ { ‪‬ﻳ ﹾﻘ‪‬ﺘﻀِﻲ ﹶﻗ‪‬ﺘ ﹶﻞ ﺳ‪‬ﺎِﺋ ِﺮ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﲔ ‪‬ﺣ‪‬ﻴ ﹸ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺱ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺏ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ِ‬‫ﺱ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﺇ ﱠﻥ ‪‬ﻋﻤ‪‬ﻮ ‪‬ﻣ ‪‬ﻪ ‪‬ﻣ ﹾﻘﺼ‪‬ﻮ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ِﺓ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ﺩ‪‬ﻭ ﹶﻥ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﹶﻓ ِﻤ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺱ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺇ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ‬
‫ﺏ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ِ‬ ‫ﲔ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﻆ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻕ ﻓِﻲ ﺍﻟﱠﻠ ﹾﻔ ِ‬
‫ﺗ‪‬ﻌ‪‬ﺎﻟﹶﻰ ﹶﻗ ‪‬ﺪ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﲔ ‪‬ﻋﻠﹶـﻰ ﻫ‪‬ـ ِﺬ ِﻩ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﻒ ﺑِﺎﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺱ ‪‬ﻭﹶﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﺃ ‪‬ﺷ ‪‬ﺮﻛﹸﻮﺍ { ﹶﻓ ‪‬ﻌ ﹶﻄ ‪‬‬ ‫ﲔ ﻭ‪‬ﺍﻟﻨ‪‬ﺼ‪‬ﺎﺭ‪‬ﻯ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ‪‬‬ ‫‪‬ﻭﹶﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻫ‪‬ﺎﺩ‪‬ﻭﺍ ﻭ‪‬ﺍﻟﺼ‪‬ﺎِﺑِﺌ ‪‬‬
‫ﺠﻤِﻴ ‪‬ﻊ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ‬ ‫ﺺ ِﺑ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ِﺓ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﺨ‪‬ﺘ ‪‬‬
‫ﻆ ‪‬ﻳ ‪‬‬
‫ﻕ ‪‬ﻫﺬﹶﺍ ﺍﻟﱠﻠ ﹾﻔ ِ‬‫ﻚ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺇ ﹾﻃﻠﹶﺎ ‪‬‬
‫ﻑ ‪ ،‬ﹶﻓ ‪‬ﺪ ﱠﻝ ﹶﺫِﻟ ‪‬‬
‫ﺻﻨ‪‬ﺎ ِ‬‫ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺖ ِﺑ ِﻌﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍﻟﱠﻠ ِﻪ ِﻋﺒ‪‬ـﺎ ‪‬ﺩ ﹶﺓ ﺍﹾﻟﻤ‪‬ـﺴِﻴ ِﺢ ‪،‬‬
‫ﻚ ِﻟﹶﺄ ﱠﻥ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺷ ‪‬ﺮ ﹶﻛ ‪‬‬ ‫ﲔ ؛ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﲔ ‪‬ﻣ ‪‬‬
‫ﺱ ‪ ،‬ﻭ‪‬ﺍﻟﺼ‪‬ﺎِﺑِﺌ ‪‬‬ ‫‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ِ‬
‫ﺚ ‪‬ﺟ ‪‬ﻌﻠﹸﻮﺍ ِﻟﱠﻠ ِﻪ ِﻧﺪ‪‬ﺍ ‪‬ﻣﻐ‪‬ﺎِﻟﺒ‪‬ﺎ ‪ ،‬ﻭ‪‬ﺍﻟﺼ‪‬ﺎِﺑﺌﹸﻮ ﹶﻥ ﹶﻓﺮِﻳﻘﹶﺎ ِﻥ ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ‪ :‬ﻋ‪‬ﺒ ‪‬ﺪ ﹸﺓ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶـﺎ ِﻥ ‪،‬‬ ‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﺣ‪‬ﻴ ﹸ‬‫ﺱ ‪‬ﻣ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ‪‬‬
‫ﺸ ِﺮ ِﻙ ‪‬ﻳ‪‬ﺘﻨ‪‬ـﺎ ‪‬ﻭ ﹸﻝ‬‫ﻆ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﻕ ﹶﻟ ﹾﻔ ِ‬
‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ﻓِﻲ ‪‬ﻭﺟ‪‬ﻮ ٍﻩ ﹸﺃ ‪‬ﺧ ‪‬ﺮ ‪ ،‬ﺇﻟﱠﺎ ﹶﺃ ﱠﻥ ﺇ ﹾﻃﻠﹶﺎ ‪‬‬ ‫ﻭ‪‬ﺍﻟﹾﺂ ‪‬ﺧ ‪‬ﺮ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭ ﹶﻥ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ﹶﻥ ‪ ،‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﲔ { ﺇﻟﱠﺎ ﻗﹶ‪‬ﺘ ﹶﻞ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ِﺓ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶـﺎ ِﻥ ﺩ‪‬ﻭ ﹶﻥ ﹶﻏﻴ‪‬ـ ِﺮ ِﻫ ‪‬ﻢ ‪،‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺐ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﹶﺓ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ﻳ‪‬ﻮ ِﺟ ‪‬‬
‫ﺱ‬
‫ﻕ ﻣِـ ‪‬ﻦ ﺍﻟﻨ‪‬ـﺼ‪‬ﺎﺭ‪‬ﻯ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺠ‪‬ـﻮ ِ‬ ‫ﺕ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِﻔ ‪‬ﺮ ِ‬‫ﺸ ‪‬ﺮ ِﻙ ‪‬ﻣ ‪‬ﻮﺟ‪‬ﻮﺩ‪‬ﺍ ﻓِﻲ ‪‬ﻣﻘﹶﺎﻟﹶﺎ ِ‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ﺁ ‪‬ﺧﺮ‪‬ﻭ ﹶﻥ ‪ :‬ﹶﻟﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ﺍﻟ ‪‬‬
‫ﺠ ‪‬ﻤﹶﻠ ِﺔ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ‬
‫ﺏ ‪‬ﺧﺼ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺺ ﻓِﻲ ﺃﹶ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺨﺼِﻴ ِ‬ ‫ﻆ ‪ ،‬ﻭﹶﻟ ‪‬ﻮﻟﹶﺎ ‪‬ﻭﺭ‪‬ﻭ ‪‬ﺩ ﺁ‪‬ﻳ ِﺔ ﺍﻟ‪‬ﺘ ‪‬‬ ‫ﲔ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺍ‪‬ﻧ‪‬ﺘ ﹶﻈ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ﹾﻔ ﹸ‬
‫ﻭ‪‬ﺍﻟﺼ‪‬ﺎِﺑِﺌ ‪‬‬
‫ﺱ‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮﺍ ﻓِﻲ ﺟ‪‬ـﻮ‪‬ﺍ ِﺯ ﺇﻗﹾـﺮ‪‬ﺍ ِﺭ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ـﻮ ِ‬ ‫ﺠﻤ‪‬ﺎ ‪ .‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺤﻤ‪‬ﻮﻟﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﺣﻜﹾ ِﻢ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ‪‬ﻋ ‪‬ﺮﺑ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬‬ ‫‪‬ﻋﺪ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﻚ ﹶﺃ ‪‬ﺧﺒ‪‬ﺎ ‪‬ﺭ ‪ ،‬ﻭ‪ ‬ﺭﻭ‪‬ﻯ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒﻲ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺑِﺎﹾﻟ ِ‬
‫ﺱ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺷ ِﻬ ‪‬ﺪ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ِ‬
‫ﺏ ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹸﺬ ﺍﹾﻟ ِ‬
‫ﺨﻄﱠﺎ ِ‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ‪‬ﻣﺠ‪‬ﺎِﻟﺪ‪‬ﺍ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻚ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺠ ‪‬ﺮ ‪ { .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﻣ‪‬ﺎِﻟ ‪‬‬ ‫ﺱ ‪‬ﻫ ‪‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ِﻣ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﻮ ِ‬‫ﻑ ﹶﺃ ﱠﻥ } ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﹾﻟ ِ‬ ‫‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻮ ٍ‬
‫ﺻ‪‬ﻨ ‪‬ﻊ ﻓِﻲ ﹶﺃ ‪‬ﻣ ِﺮ ِﻫ ‪‬ﻢ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ‬
‫ﻒ ﹶﺃ ‪‬‬
‫ﺱ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺩﺭِﻱ ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﹶﺃ ﱠﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ‪‬‬
‫‪‬ﺟ ‪‬ﻌ ﹶﻔ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ﺴﻤِﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ } :‬ﺳﻨ‪‬ﻮﺍ ِﺑ ِﻬ ‪‬ﻢ ﺳ‪‬ـ‪‬ﻨ ﹶﺔ ﹶﺃﻫ‪‬ـ ِﻞ‬ ‫ﻑ ‪ :‬ﹶﺃ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ﹶﻟ ‪‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻮ ٍ‬
‫ﺐ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻـﻠﻰ‬ ‫ﺠﹶﻠ ‪‬ﺰ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﻛ‪‬ﺘ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ِﻣ ‪‬‬
‫ﺴﻌ‪‬ﻮ ِﺩ ‪‬‬
‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﺁ ‪‬ﺩ ‪‬ﻡ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺏ { ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﻳ‪ ‬‬ ‫ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺴِﻠ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ﻟﹶـ ‪‬ﻪ‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ‪‬ﺘﻨ‪‬ﺎ ﹶﻓ ﹶﺬِﻟ ‪‬‬
‫ﺻﻠﹶﺎ‪‬ﺗﻨ‪‬ﺎ ‪‬ﻭﹶﺃ ﹶﻛ ﹶﻞ ﹶﺫﺑِﻴ ‪‬‬ ‫ﺻﻠﱠﻰ ‪‬‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﺬ ِﺭ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻘ‪‬ﺒ ﹶﻞ ِﻗ ‪‬ﺒﹶﻠ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻭ ‪‬‬
‫ﺲ‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ‪ { .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﻗﹶـ‪‬ﻴ ‪‬‬ ‫ﺱ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺁ ِﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃﺑ‪‬ﻰ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ِ‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ِ‬ ‫ﺐ ﹶﺫِﻟ ‪‬‬ ‫ِﺫ ‪‬ﻣ ﹸﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ِﺫ ‪‬ﻣ ﹸﺔ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺤ ‪‬ﺮ‪‬ﻳ ِﻦ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ‬
‫ﺱ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪ } :‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻛ‪‬ﺘﺐ‪ ‬ﺇﻟﹶﻰ ‪‬ﻣﺠ‪‬ﻮ ِ‬ ‫ﺴ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫ﺤ‪‬‬‫ﺴِﻠ ٍﻢ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺆ ﹶﻛ ﹸﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺫﺑِﻴﺤ‪‬ـ ﹲﺔ ‪‬ﻭﻟﹶـﺎ‬ ‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ِ‬
‫ﺿ ِﺮ‪‬ﺑ ‪‬‬‫ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻗِﺒ ﹶﻞ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃﺑ‪‬ﻰ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑﻜﱠﺎ ‪‬ﺭ ‪‬ﺑ ِﻦ ﹸﻗ‪‬ﺘ‪‬ﻴ‪‬ﺒ ﹶﺔ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹶﻥ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ‬‫‪‬ﺗ‪‬ﻨ ﹶﻜ ‪‬ﺢ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﹲﺓ ‪ { .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺍﻟﻄﱠﺤ‪‬ﺎ ِﻭ ‪‬‬
‫ﺴ ‪‬ﻦ ﻣ‪‬ﺎ ‪‬ﻣ‪‬ﻨ ‪‬ﻊ ‪‬ﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒﹶﻠﻨ‪‬ـﺎ‬ ‫ﺤ‪‬‬ ‫ﻱ ‪‬ﺑ ِﻦ ﹶﺃ ‪‬ﺭﻃﹶﺎ ﹶﺓ ‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﻓﹶﺎﺳ‪‬ﹶﺄ ﹾﻝ ﺍﹾﻟ ‪‬‬‫ﺐ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪ِ ‬ﺪ ﺍﹾﻟ ‪‬ﻌﺰِﻳ ِﺰ ﺇﻟﹶﻰ ‪‬ﻋ ِﺪ ‪‬‬ ‫ﻑ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻛ‪‬ﺘ ‪‬‬ ‫‪‬ﻋ ‪‬ﻮ ‪‬‬
‫ﺴﹶﺄﹶﻟ ‪‬ﻪ‬
‫ﺠ ‪‬ﻤ ‪‬ﻌ ‪‬ﻬ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ؟ ﹶﻓ ‪‬‬
‫ﺠ ‪‬ﻤﻌ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﺍﻟﻠﱠﺎﺗِﻲ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺱ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ِﺔ ﹶﺃ ﹾﻥ ‪‬ﻳﺤ‪‬ﻮﻟﹸﻮﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ِ‬
‫ﺠ ‪‬ﺰﻳ‪‬ـ ﹶﺔ ‪ ،‬ﻭﹶﺃﻗﹶـ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺱ ﺍﹾﻟ‪‬ﺒﺤ‪‬ـ ‪‬ﺮ‪‬ﻳ ِﻦ ﺍﹾﻟ ِ‬ ‫ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ } ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻗِﺒ ﹶﻞ ِﻣ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﻮ ِ‬
‫ﻀ ‪‬ﺮ ِﻣ ‪‬ﻲ ‪ ،‬ﻭﹶﻓ ‪‬ﻌﹶﻠ ‪‬ﻪ‬
‫ﺤ ‪‬‬
‫ﺤ ‪‬ﺮ‪‬ﻳ ِﻦ ﺍﹾﻟ ‪‬ﻌﻠﹶﺎ ُﺀ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫‪‬ﻣﺠ‪‬ﻮ ِﺳ‪‬ﻴِﺘ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﻋ‪‬ﺎ ِﻣ ﹸﻞ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻣِﺌ ٍﺬ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ‪‬ﺒ ‪‬‬
 ‫‪٢٣٨‬‬

‫ﻱ ‪ } :‬ﹶﺃ ﱠﻥ‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹸﻥ { ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ﻋ‪‬ـ ‪‬ﻦ ﺍﻟ ‪‬ﺰﻫ‪‬ـ ِﺮ ‪‬‬
‫ﺏ ‪ { .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ‬‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ﺇﻟﱠﺎ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣِـ ‪‬ﻦ ﺍﹾﻟﻌ‪‬ـ ‪‬ﺮ ِ‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺻ‪‬ﺎﹶﻟ ‪‬ﺢ ﹶﺃ ‪‬ﻫﻞﹶ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِ‬
‫ﺠ ‪‬ﺮ‬ ‫ﺱ ‪‬ﻫ ‪‬‬‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ِﻣ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﻮ ِ‬
‫ﺐ ‪ } :‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﹾﻟ ِ‬ ‫ﺴ‪‬ﻴ ِ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺴﻮ‪‬ﺍ ِﺩ ‪ ،‬ﻭﹶﺃ ﱠﻥ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ﹶﺃ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺮﺑ‪‬ـ ‪‬ﺮ ‪ .‬ﻭﻓِـﻲ ﻫ‪‬ـ ِﺬ ِﻩ‬ ‫ﺱ ﺍﻟ ‪‬‬ ‫ﺏ ﹶﺃ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﻮ ِ‬ ‫ﺨﻄﱠﺎ ِ‬ ‫{ ‪ ،‬ﻭﹶﺃ ﱠﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻀﻬ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﺃ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ﻣِـ ‪‬ﻦ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ ِﺓ‬ ‫ﺱ ‪ ،‬ﻭﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ِ‬‫ﺍﹾﻟﹶﺄ ‪‬ﺧﺒ‪‬ﺎ ِﺭ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﹾﻟ ِ‬
‫ﺖ‬
‫ﺱ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻧ ﹶﻘﹶﻠ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ِ‬ ‫ﺏ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻧ ‪‬ﻌﹶﻠ ‪‬ﻢ ِﺧﻠﹶﺎﻓﹰﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ِﻓﻲ ‪‬ﺟﻮ‪‬ﺍ ِﺯ ﹶﺃ ‪‬ﺧ ِﺬ ﺍﹾﻟ ِ‬ ‫ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﺱ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻘﹸـﻮ ﹸﻝ ﺇ‪‬ﻧﻤ‪‬ـﺎ ﹶﺃﺧ‪‬ـ ﹶﺬﻫ‪‬ﺎ ﻟِـﹶﺄ ﱠﻥ‬ ‫ﺴﻮ‪‬ﺍ ِﺩ ‪ ،‬ﹶﻓ ِﻤ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺱ ﺍﻟ ‪‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ِﻣ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﻮ ِ‬
‫ﺏ ﺍﹾﻟ ِ‬‫ﺨﻄﱠﺎ ِ‬‫ﺍﹾﻟﹸﺄ ‪‬ﻣ ﹸﺔ ﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺼ ِﺮ ‪‬ﺑ ِﻦ ﻋ‪‬ﺎﺻِـ ٍﻢ‬
‫ﻚ ِﺑﻤ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﺃﹶﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﻧ ‪‬‬ ‫ﺤ‪‬ﺘ ‪‬ﺞ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺏ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﺱ ﹶﺃ ‪‬ﻫ ﹸﻞ ِﻛﺘ‪‬ﺎ ٍ‬ ‫ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ‪‬‬
‫ﺱ{‪،‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ﻣِـ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ـﻮ ِ‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﺃ ﱠﻥ } ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻭﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ﹶﺃ ‪‬ﺧﺬﹸﻭﺍ ﺍﹾﻟ ِ‬
‫ﻚ ﻣِـ ‪‬ﻦ‬ ‫ﻉ ﹶﺫﻟِـ ‪‬‬ ‫ﺏ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ‪‬ﻧ ‪‬ﻪ ‪‬ﻭﹶﺃ ‪‬ﻫ ﹶﻞ ِﻋ ﹾﻠ ٍﻢ ‪‬ﻳ ‪‬ﺪ ‪‬ﺭﺳ‪‬ـﻮ‪‬ﻧ ‪‬ﻪ ﹶﻓﻨ‪‬ـ ِﺰ ‪‬‬
‫ﺱ ِﺑ ِﻬ ‪‬ﻢ ﹶﻛﺎﻧ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﻛﺘ‪‬ﺎ ٍ‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ‪ :‬ﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺴ‪‬ﻨ ِﺔ ‪.‬‬
‫ﺏ ﻭ‪‬ﺍﻟـ ‪‬‬ ‫ﺏ ِﻣ ‪‬ﻦ ِﺟ ‪‬ﻬ ِﺔ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺻﺪ‪‬ﻭ ِﺭ ِﻫ ‪‬ﻢ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ﻓِﻴﻤ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺪﻟﹶﺎﹶﻟ ِﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﻛﺘ‪‬ﺎ ٍ‬
‫‪‬‬
‫ﺖ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ﹸﺔ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ‪‬ﺩ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﺳﻠﹶﺎﹶﻓ ‪‬ﻬ ‪‬ﻢ‬
‫ﺤ ‪‬‬
‫ﺻ‪‬‬ ‫ﺏ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﺇ ﹾﻥ ‪‬‬‫ﻚ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﻛﺘ‪‬ﺎ ٍ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭﹶﺃﻣ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺏ‪.‬‬ ‫ﺏ ﻓِﻲ ﻫ‪‬ـﺬﹶﺍ ﺍﹾﻟ ِﻜﺘ‪‬ـﺎ ِ‬ ‫ﺻﺪ‪‬ﻭ ِﺭ ِﻫ ‪‬ﻢ ‪ ،‬ﹶﻓِﺈﺫﹰﺍ ﹶﻟﻴ‪‬ﺴ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﻛﺘ‪‬ﺎ ٍ‬ ‫ﻉ ِﻣ ‪‬ﻦ ‪‬‬ ‫ﻚ ‪‬ﻧ ِﺰ ‪‬‬‫ﺏ ِﻟِﺈ ‪‬ﺧﺒ‪‬ﺎﺭِ ِﻩ ِﺑﹶﺄ ﱠﻥ ﹶﺫِﻟ ‪‬‬
‫ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﻛﺘ‪‬ﺎ ٍ‬
‫ﺤ ‪‬ﻤ ٍﺪ ﹶﺃ ﱠﻥ } ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬ ‫ﺴ ِﻦ ﺑ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺚ ﺍﹾﻟ ‪‬‬‫ﻱ ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺏ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﻛﺘ‪‬ﺎ ٍ‬
‫ﺤ ﹲﺔ‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺆ ﹶﻛ ﹸﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺫﺑِﻴ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ِ‬‫ﺿ ِﺮ‪‬ﺑ ‪‬‬‫ﺤ ‪‬ﺮ‪‬ﻳ ِﻦ ‪ :‬ﺇ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﺃﺑ‪‬ﻰ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬‬
‫ﺱ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ‪‬ﻣﺠ‪‬ﻮ ِ‬
‫ﺤ ﹸﺔ ِﻧﺴ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺤ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻣﻨ‪‬ﺎ ﹶﻛ ‪‬‬ ‫ﺏ ﹶﻟﺠ‪‬ﺎ ‪‬ﺯ ﹶﺃ ﹾﻛ ﹸﻞ ﹶﺫﺑ‪‬ﺎِﺋ ِ‬‫‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﻨ ﹶﻜ ‪‬ﺢ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﹲﺓ { ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﻛﺘ‪‬ﺎ ٍ‬
‫ﺠ ‪‬ﺰﻳ‪‬ـ ﹶﺔ ﻣِـ ‪‬ﻦ‬ ‫ﺖ } ﹶﺃ ‪‬ﺧ ﹸﺬ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﺍﹾﻟ ِ‬ ‫ﺏ ‪ .‬ﻭﹶﻟﻤ‪‬ﺎ ﹶﺛ‪‬ﺒ ‪‬‬‫ﻚ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺡ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﻗ ‪‬ﺪ ﹶﺃﺑ‪‬ﺎ ‪‬‬
‫ﺏ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺃﻫ‪‬ـ ِﻞ‬ ‫ﺏ ﹶﺛ‪‬ﺒﺖ‪ ‬ﺟﻮ‪‬ﺍ ‪‬ﺯ ﹶﺃ ‪‬ﺧ ِﺬﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ﺳ‪‬ﺎِﺋ ِﺮ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﻛﺘ‪‬ﺎ ٍ‬‫ﺱ { ‪ ،‬ﻭﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﻛﺘ‪‬ﺎ ٍ‬ ‫ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ِ‬
‫ﻒ‬
‫ﺴ‪‬ﻴ ‪‬‬ ‫ﺏ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘﺒ‪ ‬ﹾﻞ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﹶﺃ ‪‬ﻭ ﺍﻟ ‪‬‬ ‫ﺏ ﺇﻟﱠﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﹶﺓ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ِﻛﺘ‪‬ﺎ ٍ‬
‫ﺏ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﺪ ﱡﻝ‬ ‫ﺚ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ‪‬ﺗﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ { ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﻓِﻲ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ِﺓ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﲔ ‪‬ﺣ‪‬ﻴ ﹸ‬‫ﺸ ِﺮ ِﻛ ‪‬‬
‫‪ ،‬ﻭِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺚ ‪‬ﻋ ﹾﻠ ﹶﻘ ‪‬ﻤ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﺮﹶﺛ ٍﺪ ﻋ‪‬ـ ‪‬ﻦ ﺍﺑ‪‬ـ ِﻦ‬
‫ﺏ ‪‬ﺣﺪِﻳ ﹸ‬ ‫ﺸ ِﺮﻛِﻲ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﲔ ِﺳﻮ‪‬ﻯ ‪‬ﻣ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ِﻣ ‪‬ﻦ ﺳ‪‬ﺎِﺋ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ‪‬ﺟﻮ‪‬ﺍ ِﺯ ﹶﺃ ‪‬ﺧ ِﺬ ﺍﹾﻟ ِ‬
‫ﺚ ‪‬ﺳ ِﺮ‪‬ﻳ ﹰﺔ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇﺫﹶﺍ ﹶﻟﻘِﻴـ‪‬ﺘ ‪‬ﻢ ﻋ‪‬ـ ‪‬ﺪ ‪‬ﻭ ﹸﻛ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬ ‫‪‬ﺑ ‪‬ﺮ‪‬ﻳ ‪‬ﺪ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ } ﻛﹶﺎ ﹶﻥ ﺇﺫﹶﺍ ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﹶﻓِﺈ ﹾﻥ ﹶﺃ‪‬ﺑﻮ‪‬ﺍ ﻓﹶﺎ ‪‬ﺩﻋ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﺇﻟﹶﻰ ﺇ ‪‬ﻋﻄﹶـﺎ ِﺀ‬‫ﲔ ﻓﹶﺎ ‪‬ﺩﻋ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﺇﻟﹶﻰ ‪‬ﺷﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺏ ﺑِﺎﻟﹾﺂ‪‬ﻳ ِﺔ ‪‬ﻭ ِﺳ ‪‬ﲑ ِﺓ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ‬
‫ﺸ ِﺮﻛِﻲ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﺼﻨ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﺼ ‪‬‬
‫ﲔ ‪ ،‬ﻭ ‪‬ﺧ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﻚ ﻋ‪‬ﺎ ‪‬ﻡ ﻓِﻲ ﺳ‪‬ﺎِﺋ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ { ‪ .‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺍﹾﻟ ِ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻴ ِﻬ ‪‬ﻢ ‪ .‬ﺃﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺠﺼﺎﺹ ‪) -‬ﺝ ‪ / ٦‬ﺹ ‪(٤٨٠‬‬
‫ﺐ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻗﹶﺎِﺗﻠﹸﻮﺍ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ﺑِﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂ ِﺧ ِﺮ { ﺇﻟﹶﻰ‬
‫ﺏ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ‪‬ﻧﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﺑﻨِﻲ ‪‬ﺗ ‪‬ﻐ ِﻠ ‪‬‬
‫ﺑ‪‬ﺎ ‪‬‬
‫ﺤﹶﻠ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ‬
‫ﺤﻠﹸﻮ ﹶﻥ ِﻧ ‪‬‬
‫ﺐ ﻣِ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِ‬
‫ﺏ { ‪‬ﻭ‪‬ﻧﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﺑﻨِﻲ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬
‫ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ِ } :‬ﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻣ ‪‬ﻦ‬
‫ﺠﻤِﻴ ِﻊ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻌ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭ‪ ‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟ ‪‬ﻬ ‪‬ﻢ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ { ﹶﻓ ‪‬‬
‫ﲔ ِﺑ ‪‬‬
‫ﺴ ِﻜ ‪‬‬ ‫‪‬ﻣ‪‬ﺘ ‪‬ﻤ ‪‬‬
‫ﺐ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻮ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸﻮﻧ‪‬ـﻮﺍ‬ ‫ﺱ ﻓِﻲ ‪‬ﻧﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﺑﻨِﻲ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬ ‫ﻚ ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫‪‬ﻳ‪‬ﺘ ‪‬ﻮﻟﱠﻰ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺣ ﹾﻜ ِﻤ ِﻬ ‪‬ﻢ ؛ ‪‬ﻭِﻟ ﹶﺬِﻟ ‪‬‬
 ‫‪٢٣٩‬‬

‫ﲔ ﻗﹶـﺎ ﹶﻝ ‪‬ﻋﻠِـ ‪‬ﻲ‬ ‫ﻚ ِﺣ ‪‬‬‫ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ﺑِﺎﹾﻟ ِﻮﻟﹶﺎ‪‬ﻳ ِﺔ ﹶﻟﻜﹶﺎﻧ‪‬ﻮﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟ ‪‬ﻬ ‪‬ﻢ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ { ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﻚ } ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬
‫ﺱ ﹶﺫِﻟ ‪‬‬
‫ﺨ ‪‬ﻤ ِﺮ ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﺏ ﺍﹾﻟ ‪‬‬ ‫ﺸ ‪‬ﺮ ِ‬ ‫ﺼﺮ‪‬ﺍِﻧ‪‬ﻴ ِﺔ ﺇﻟﱠﺎ ِﺑ ‪‬‬
‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﻌﱠﻠﻘﹸﻮﺍ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﲔ ﺟ‪‬ﺎ َﺀ ‪‬ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﺗﻘﹸﻮ ﹸﻝ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎ ﹶﻝ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪:‬‬ ‫ﻱ ‪‬ﺑ ِﻦ ﺣ‪‬ﺎِﺗ ٍﻢ ِﺣ ‪‬‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻟ ‪‬ﻌ ِﺪ ‪‬‬
‫ﺇ ﱠﻥ ﻟِﻲ ﺩِﻳﻨ‪‬ﺎ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑ ِﻪ ِﻣﻨ‪‬ﻚ ﹶﺃﹶﻟﺴ‪‬ﺖ ‪‬ﺭﻛﹸﻮ ِﺳﻴ‪‬ﺎ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪ ،‬ﻗﹶـﺎ ﹶﻝ ‪:‬‬
‫ﻒ ﻣِـ ‪‬ﻦ‬ ‫ﺴ‪‬ﺒ ‪‬ﻪ ﺇﻟﹶﻰ ﺻِـ‪‬ﻨ ٍ‬ ‫ﺤ ﱡﻞ ﻟﹶﻚ ﻓِﻲ ﺩِﻳﻨِﻚ { ﹶﻓ‪‬ﻨ ‪‬‬ ‫ﻚ ﻟﹶﺎ ‪‬ﻳ ِ‬‫ﻉ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓِﺈ ﱠﻥ ﹶﺫِﻟ ‪‬‬ ‫ﹶﺃﹶﻟﺴ‪‬ﺖ ‪‬ﺗ ﹾﺄ ‪‬ﺧ ﹸﺬ ﺍﹾﻟ ِﻤ ‪‬ﺮﺑ‪‬ﺎ ‪‬‬
‫ﻉ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﺭ‪‬ﺑ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻐﻨِﻴ ‪‬ﻤ ِﺔ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻐﻨِﻴ ‪‬ﻤ ﹸﺔ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣﺒ‪‬ﺎ ‪‬ﺣ ٍﺔ ﻓِـﻲ‬‫ﻚ ِﺑ ِﻪ ِﺑﹶﺄ ‪‬ﺧ ِﺬ ِﻩ ﺍﹾﻟ ِﻤ ‪‬ﺮﺑ‪‬ﺎ ‪‬‬
‫ﺴ ٍ‬
‫ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻣ ‪‬ﻊ ﺇ ‪‬ﺧﺒ‪‬ﺎ ِﺭ ِﻩ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﻏ‪‬ﻴﺮ‪ ‬ﻣ‪‬ﺘ ‪‬ﻤ ‪‬‬
‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﺣ ﹾﻜ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣ ﹾﻜ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ‪،‬‬ ‫ﺐ ِﻟ ِﺪﻳ ِﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻳ‪‬ﻮ ِﺟ ‪‬‬ ‫ﻚ ﹶﺃ ﱠﻥ ﺍ‪‬ﻧِﺘﺤ‪‬ﺎ ﹶﻝ ‪‬ﺑﻨِﻲ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬‫ﺖ ِﺑ ﹶﺬِﻟ ‪‬‬‫ﺩِﻳ ِﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﹶﻓﹶﺜ‪‬ﺒ ‪‬‬
‫ﺠ ‪‬ﺰﻳ‪‬ـ ﹸﺔ ﻭ‪‬ﺍﹾﻟﺠ‪‬ـﺰ‪‬ﺍ ُﺀ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ِ‬
‫ﺐ ﹶﺃ ‪‬ﺧ ﹸﺬ ﺍﹾﻟ ِ‬
‫ﺏ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﺏ ‪ ،‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﻜِﺘ‪‬ﺎ ِ‬ ‫‪‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﻛﺘ‪‬ﺎ ٍ‬
‫ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﺧ ﹸﺬ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻘﹸﻮ‪‬ﺑ ﹰﺔ ‪‬ﻭ ‪‬ﺟ ‪‬ﺰﺍ ًﺀ ‪‬ﻋﻠﹶﻰ ﺇﻗﹶﺎ ‪‬ﻣِﺘ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ ﻓِﻲ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ﹶﻟﻬ‪‬ﺎ ِﻣﻘﹾـﺪ‪‬ﺍﺭ‪‬ﺍ‬
‫ﺕ ﹶﺃ ‪‬ﺧﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻣ‪‬ﺘﻮ‪‬ﺍِﺗ ‪‬ﺮﹲﺓ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪‬ﻳ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻭﹸﻟ ‪‬ﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ‪‬‬
‫‪‬ﻣ ‪‬ﻌﻠﹸﻮﻣ‪‬ﺎ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻬﻤ‪‬ﺎ ﹸﺃ ِﺧ ﹶﺬ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟﻪِ ﹶﻓِﺈ ﱠﻥ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﹾﻟ ِ‬
‫ﻕ‬‫ﲔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹸﻝ ﹶﺃﻫ‪‬ـ ِﻞ ﺍﹾﻟﻌِـﺮ‪‬ﺍ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺼ ‪‬ﺪﹶﻗ ِﺔ ﻓِﻲ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺆ ‪‬ﺧ ﹸﺬ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻒ ﺍﻟ ‪‬‬ ‫ﻀﻌِﻴ ِ‬ ‫ﻒ ِﻓﻲ ‪‬ﺗ ‪‬‬ ‫ﺴﹶﻠ ِ‬ ‫ﹶﺃِﺋ ‪‬ﻤ ِﺔ ﺍﻟ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ ‪} :‬‬‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ﺇﺫﹶﺍ ﹶﺃ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﻓِﻲ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﻱ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎِﻟ ‪‬‬ ‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ﻭ‪‬ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬‫‪‬ﻭﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪‬ﻭﹶﺃ ‪‬‬
‫ﻚ‬
‫ﻆ ‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬‫ﺤ ﹶﻔ ﹸ‬‫ﺿ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬ﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ { ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ﹶﻟﻜﹶﺎ ﹶﻥ ﺍﹾﻟ ِﻌ‪‬ﺘ ‪‬ﻖ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ِ‬
‫ﹶﻓﻠﹶﺎ ِﺟ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﺟ ِﻌﹶﻠ ‪‬‬
‫ﺸ‪‬ﻴﺒ‪‬ﺎِﻧ ‪‬ﻲ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﻕ ﺍﻟـ ‪‬‬ ‫ﺴﻠﹶﺎ ِﻡ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬ ‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﺁ ‪‬ﺩ ‪‬ﻡ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬‬ ‫ﺐ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻳ ‪‬‬ ‫ﻓِﻲ ‪‬ﺑﻨِﻲ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬
‫ﲔ ﺇ ﱠﻥ‬‫ﺏ ‪ :‬ﻳ‪‬ﺎ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟﻤ‪‬ـ ‪‬ﺆ ِﻣِﻨ ‪‬‬‫ﺨﻄﱠﺎ ِ‬ ‫ﺱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﺭ ﹶﺓ ‪‬ﺑ ِﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ﺃﹶ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ِﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬‫ﺡ ‪‬ﻋ ‪‬ﻦ ﺩ‪‬ﺍﻭ‪‬ﺩ ‪‬ﺑ ِﻦ ﹸﻛ ‪‬ﺮﺩ‪‬ﻭ ٍ‬ ‫ﺴﻔﱠﺎ ِ‬‫ﺍﻟ ‪‬‬
‫ﺕ ‪‬ﻣ ‪‬ﺆ‪‬ﻧ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ؛ ﻓﹶـِﺈ ﹾﻥ‬
‫ﺐ ﹶﻗ ‪‬ﺪ ‪‬ﻋِﻠﻤ‪‬ﺖ ‪‬ﺷ ‪‬ﻮ ﹶﻛ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﺑِﺈﺯ‪‬ﺍ ِﺀ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻇﹶﺎ ‪‬ﻫﺮ‪‬ﻭﺍ ‪‬ﻋﹶﻠﻴ‪‬ﻚ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﺪ ‪‬‬ ‫‪‬ﺑﻨِﻲ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬
‫ﻒ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ‬‫ﺼﺮ‪‬ﺍِﻧ‪‬ﻴ ِﺔ ‪ ،‬ﻭ‪‬ﺗﻀ‪‬ﺎ ‪‬ﻋ ‪‬‬ ‫ﺤ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻐ ِﻤﺴ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ﺍﻟ‪‬ﻨ ‪‬‬ ‫‪‬ﺭﹶﺃﻳ‪‬ﺖ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﻌ ِﻄ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷﻴ‪‬ﺌﹰﺎ ﻓﹶﺎ ﹾﻓ ‪‬ﻌ ﹾﻞ ﹶﻓﺼ‪‬ﺎﹶﻟ ‪‬‬
‫ﺾ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﻜﹸﻮﹶﻓ ِﺔ ﹶﻗ ‪‬ﺪ‬
‫ﺴ‪‬ﺘﻔِﻴ ‪‬‬ ‫ﺼ ‪‬ﺪﹶﻗ ﹸﺔ ؛ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﺭ ﹸﺓ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﹶﻗ ‪‬ﺪ ﹶﻓ ‪‬ﻌﻠﹸﻮﺍ ﹶﻓﻠﹶﺎ ‪‬ﻋ ‪‬ﻬ ‪‬ﺪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻣ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺙ‪،‬‬ ‫ﺕ ﺍﻟﱠﺜﻠﹶـﺎ ِ‬ ‫ﺴﻮ‪‬ﺍ ِﺩ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﱠﻄ‪‬ﺒﻘﹶﺎ ِ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ِﻣ ‪‬ﻦ ﺃﹶ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬‬
‫ﺕ ﺑِ ِﻪ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ﹸﺔ ﻭ‪‬ﺍﻟ‪‬ﻨ ﹾﻘ ﹸﻞ ﺍﻟﺸ‪‬ﺎِﺋ ‪‬ﻊ ‪‬ﻋ ‪‬ﻤﻠﹰﺎ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﻣﹾﺜ ﹸﻞ ﹶﺃ ‪‬ﺧ ِﺬ ﺍﹾﻟ ِ‬
‫‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ‪‬‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮﺍ ﻓِﻲ ‪‬ﻧﻔﹶﺎ ِﺫﻫ‪‬ﺎ‬ ‫ﺤ ِﻮﻫ‪‬ﺎ ﻣِ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﻘﹸﻮ ِﺩ ﺍﱠﻟﺘِﻲ ‪‬ﻋ ﹶﻘ ‪‬ﺪﻫ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﻛﹶﺎﱠﻓ ِﺔ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﲔ ‪ ،‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺿ ‪‬‬‫ﺝ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫ﺨﺮ‪‬ﺍ ِ‬ ‫ﺿ ِﻊ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﻭ ‪‬‬
‫ﺐ ﹶﻟﹶﺄ ﹾﻗ‪‬ﺘﹶﻠ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻘﹶﺎِﺗﻠﹶـ ﹶﺔ ‪ ،‬ﻭﹶﻟﹶﺄﺳ‪‬ـِﺒ‪‬ﻴ ‪‬ﻦ‬
‫ﺖ ِﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﺑﻨِﻲ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻟِﺌ ‪‬ﻦ ‪‬ﺑ ِﻘ‪‬ﻴ ‪‬‬‫‪‬ﻭ ‪‬ﺟﻮ‪‬ﺍ ِﺯﻫ‪‬ﺎ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺼﺮ‪‬ﻭﺍ ﹶﺃ ‪‬ﻭﻟﹶـﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ‬
‫ﺏ ‪‬ﺑ ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﹶ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ‪‬‬ ‫ﻚ ﹶﺃﻧ‪‬ﻲ ﹶﻛ‪‬ﺘﺒ‪‬ﺖ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫ﺍﻟ ﱡﺬ ‪‬ﺭ‪‬ﻳ ﹶﺔ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺖ ِﺑ ِﻪ ﺍ‪‬ﺗﻔﹶﺎﹸﻗ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ ،‬ﻓﹶﺎ‪‬ﻧ ‪‬ﻌ ﹶﻘ ‪‬ﺪ ِﺑ ِﻪ ﺇ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﺛ‪‬ﺒ ‪‬‬
‫ﻚ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻒ ‪‬ﻋِﻠﻴ‪‬ﺎ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﺨ‪‬ﺎِﻟ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ‪‬ﺗ‪‬ﺘﻜﹶﺎﹶﻓﹸﺄ ِﺩﻣ‪‬ـﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ ‪،‬‬ ‫ﺐ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ‪ } :‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺚ ‪‬ﻋ ‪‬ﻤﺮِﻭ ﺑ‪ِ ‬ﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴ ٍ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬
‫ﺴﻌ‪‬ﻰ ِﺑ ِﺬ ‪‬ﻣِﺘ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺩﻧ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭﹸﻟ ‪‬ﻬ ‪‬ﻢ { ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪‬ﺟﻮ‪‬ﺍ ‪‬ﺯ ﻋ‪‬ﻘﹸﻮ ِﺩ ﹶﺃِﺋ ‪‬ﻤ ِﺔ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﻝ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ‪.‬‬ ‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺼ ‪‬ﺪﹶﻗ ِﺔ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭِﺇ ‪‬ﻋﻔﹶـﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻓﻠﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﻟﻨ‪‬ﺎ ﺍﻟِﺎ ﹾﻗِﺘﺼ‪‬ﺎ ‪‬ﺭ ِﺑﻬِ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺧ ِﺬ ﺍﻟ ‪‬‬ ‫ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ ‪ :‬ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑﹶﺄ ‪‬ﺧ ِﺬ ﺍﹾﻟ ِ‬
‫ﺲ ﹶﻟﻬ‪‬ﺎ ِﻣ ﹾﻘﺪ‪‬ﺍ ‪‬ﺭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﻓِﻴﻤ‪‬ﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘﻀِﻴ ِﻪ ﻇﹶﺎ ِﻫ ‪‬ﺮ ﹶﻟ ﹾﻔ ِﻈﻬ‪‬ﺎ ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ِﻫ ‪‬ﻲ ‪‬ﺟﺰ‪‬ﺍ ٌﺀ ‪‬ﻭ ‪‬ﻋﻘﹸﻮ‪‬ﺑ ﹲﺔ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ﹶﻟ‪‬ﻴ ‪‬‬‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪ .‬ﻗِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ ‪ :‬ﺍﹾﻟ ِ‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ِ‬
‫ﻉ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ﺩ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎ ﺳِـﻮ‪‬ﺍ ‪‬ﻩ ‪،‬‬ ‫ﺺ ِﺑ ِﻤ ﹾﻘﺪ‪‬ﺍ ٍﺭ ﺩ‪‬ﻭ ﹶﻥ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪ ،‬ﻭﻟﹶﺎ ِﺑ‪‬ﻨ ‪‬ﻮ ٍ‬
‫ﺨ‪‬ﺘ ‪‬‬ ‫ﺠﺰ‪‬ﺍ ُﺀ ﻟﹶﺎ ‪‬ﻳ ‪‬‬‫‪‬ﻋﻠﹶﻰ ﺇﻗﹶﺎ ‪‬ﻣِﺘ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺻ ‪‬ﺪﹶﻗ ﹶﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪،‬‬
‫ﺿ ‪‬ﻊ ﺍﹾﻟ ﹶﻔ ‪‬ﻲ ِﺀ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬‬
‫ﺿ ‪‬ﻊ ‪‬ﻣﻮ‪‬ﺍ ِ‬ ‫ﺼ ‪‬ﺪﹶﻗ ٍﺔ ‪ ،‬ﻭﺗ‪‬ﻮ ‪‬‬‫ﺖ ِﺑ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺐ ‪‬ﻫ ‪‬ﻮ ِﻋ‪‬ﻨ ‪‬ﺪﻧ‪‬ﺎ ِﺟ ‪‬ﺰ‪‬ﻳ ﹲﺔ ﹶﻟ‪‬ﻴ ‪‬‬‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ﹾﺄﺧ‪‬ﻮ ﹸﺫ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬
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‫ﺼ ‪‬ﺪﹶﻗ ﹶﺔ‬
‫ﺐ ‪ :‬ﻧ‪‬ـ ‪‬ﺆﺩ‪‬ﻱ ﺍﻟـ ‪‬‬ ‫ﺼ ‪‬ﺪﹶﻗ ِﺔ ‪‬ﻭﻗﹸﻮ ‪‬ﻋﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻪ ﺍﹾﻟ ﹸﻘ ‪‬ﺮ‪‬ﺑ ِﺔ ‪‬ﻭﻟﹶﺎ ﹸﻗ ‪‬ﺮ‪‬ﺑ ﹶﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺑﻨ‪‬ﻮ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬‫ﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ‪‬ﺳﺒِﻴ ﹸﻞ ﺍﻟ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ :‬ﻫ ‪‬ﻮ ِﻋ‪‬ﻨ ‪‬ﺪﻧ‪‬ﺎ ِﺟ ‪‬ﺰ‪‬ﻳ ﹲﺔ ‪ ،‬ﻭ ‪‬ﺳﻤ‪‬ﻮﻫ‪‬ﺎ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﻣ‪‬ﺎ ِﺷﹾﺌ‪‬ﺘ ‪‬ﻢ ‪ .‬ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻋﻤ‪‬ـ ‪‬ﺮ‬ ‫‪‬ﻣﻀ‪‬ﺎ ‪‬ﻋ ﹶﻔ ﹰﺔ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻧ ﹾﻘ‪‬ﺒ ﹸﻞ ﹶﺃﺩ‪‬ﺍ َﺀ ﺍﹾﻟ ِ‬
‫ﺕ‬
‫ﺖ ِﺟ ‪‬ﺰ‪‬ﻳ ﹰﺔ ﹶﻟﻤ‪‬ﺎ ﹸﺃﺧِـ ﹶﺬ ‪‬‬ ‫ﺖ ‪‬ﺣﻘ‪‬ﺎ ‪‬ﻣ ﹾﺄﺧ‪‬ﻮﺫﹰﺍ ِﻣ ‪‬ﻦ ‪‬ﻣﻮ‪‬ﺍﺷِﻴ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺯ ‪‬ﺭ ِﻋ ِﻬ ‪‬ﻢ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ ‪ :‬ﹶﻟ ‪‬ﻮ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ِﺟ ‪‬ﺰ‪‬ﻳ ﹲﺔ ‪ .‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺼ ﹾﻠ ِﺢ ‪،‬‬
‫ﺠ ‪‬ﺰﻳ‪ِ ‬ﺔ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻪ ﺍﻟـ ‪‬‬ ‫ِﻣ ‪‬ﻦ ِﻧﺴ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ِﻟﹶﺄ ﱠﻥ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ ﻟﹶﺎ ِﺟ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻦ ‪ .‬ﻗِﻴ ﹶﻞ ‪ :‬ﹶﻟ ‪‬ﻪ ‪ :‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ‪‬ﺧ ﹸﺬ ﺍﹾﻟ ِ‬
‫ﺾ ‪‬ﺑ ﹾﻠﺪ‪‬ﺍ ِﻥ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹶﺬ ﻣِـ ‪‬ﻦ‬
‫ﺾ ﹸﺃ ‪‬ﻣﺮ‪‬ﺍِﺋ ِﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ } ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﹶﻛﻤ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺐ ﺇ ﹾﺫ‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑﻨ‪‬ﺎ ‪ :‬ﺗ ‪‬ﺆ ‪‬ﺧ ﹸﺬ ِﻣ ‪‬ﻦ ‪‬ﻣﻮ‪‬ﺍﻟِﻲ ‪‬ﺑﻨِـﻲ ‪‬ﺗ ‪‬ﻐﻠِـ ‪‬‬ ‫ﹸﻛ ﱢﻞ ﺣ‪‬ﺎِﻟ ٍﻢ ﹶﺃ ‪‬ﻭ ﺣ‪‬ﺎِﻟ ‪‬ﻤ ٍﺔ ﺩِﻳﻨ‪‬ﺎﺭ‪‬ﺍ ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎِﻓ ِﺮ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬‬
‫ﺐ‬‫ﻕ ‪ ،‬ﻭﻓِﻲ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ؛ ِﻟﹶﺄ ﱠﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺇ‪‬ﻧﻤ‪‬ﺎ ﺻ‪‬ﺎﹶﻟ ‪‬ﺢ ‪‬ﺑﻨِﻲ ‪‬ﺗ ‪‬ﻐﻠِـ ‪‬‬‫ﺤﻘﹸﻮ ‪‬‬ ‫ﻒ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗﻀ‪‬ﺎ ‪‬ﻋ ‪‬‬ ‫ﻛﹶﺎﻧ‪‬ﻮﺍ ﹸﻛﻔﱠﺎﺭ‪‬ﺍ ﺍﹾﻟ ِ‬
‫ﻚ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ ﻓِﻴ ِﻪ ﺍﹾﻟ ‪‬ﻤﻮ‪‬ﺍِﻟ ‪‬ﻲ ‪ ،‬ﹶﻓ ‪‬ﻤﻮ‪‬ﺍﻟِﻴ ِﻬ ‪‬ﻢ ﺑ‪‬ﺎﻗﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﺣ ﹾﻜ ِﻢ ﺳ‪‬ﺎِﺋ ِﺮ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ﱢﺬ ‪‬ﻣ ِﺔ ﻓِـﻲ ﹶﺃﺧ‪‬ـ ِﺬ ِﺟ ‪‬ﺰﻳ‪‬ـ ِﺔ‬
‫‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‬
‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ﻓِﻲ ‪‬ﺣﻜﹾ ِﻢ ‪‬ﻣﻮ‪‬ﺍﻟِﻴ ِﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺲ ِﺑﻮ‪‬ﺍ ِﺟ ٍ‬
‫ﺕ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻠﹸﻮ ‪‬ﻣ ِﺔ ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﺱ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﱠﻄ‪‬ﺒﻘﹶﺎ ِ‬ ‫ﺍﻟ ‪‬ﺮﺀُﻭ ِ‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ‬ ‫ﻁ ﺍﹾﻟ ِ‬
‫ﺏ ‪‬ﺳﻘﹸﻮ ِ‬ ‫ﺼﺮ‪‬ﺍِﻧﻴ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﻓِﻲ ‪‬ﺣ ﹾﻜ ِﻢ ‪‬ﻣ ‪‬ﻮﻟﹶﺎ ‪‬ﻩ ﻓِﻲ ﺑ‪‬ﺎ ِ‬ ‫ﺇﺫﹶﺍ ﹶﺃ ‪‬ﻋ‪‬ﺘ ‪‬ﻖ ‪‬ﻋ‪‬ﺒﺪ‪‬ﺍ ‪‬ﻧ ‪‬‬
‫ﺏ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪،‬‬
‫ﺴ ِﻬ ‪‬ﻢ ‪ { .‬ﻗِﻴ ﹶﻞ ‪ :‬ﹶﻟ ‪‬ﻪ ‪ :‬ﻣﺮ‪‬ﺍ ‪‬ﺩ ‪‬ﻩ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟِﺎ‪‬ﻧِﺘﺴ‪‬ﺎ ِ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﻣﻮ‪‬ﺍﻟِﻲ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧ ﹸﻔ ِ‬
‫ﺼ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ﹾﻘ ِﻞ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ ِﻘ ﹸﻞ‬
‫ﺴﻤ‪‬ﻰ ‪‬ﺗﻤِﻴ ِﻤﻴ‪‬ﺎ ‪ ،‬ﻭﻓِﻲ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺴﻤ‪‬ﻰ ﻫ‪‬ﺎ ِﺷ ِﻤﻴ‪‬ﺎ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ ‪‬ﺑﻨِﻲ ‪‬ﺗ ِﻤﻴ ٍﻢ ‪‬ﻳ ‪‬‬ ‫‪‬ﻧﺤ‪ ‬ﻮ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ ‪‬ﺑﻨِﻲ ﻫ‪‬ﺎ ِﺷ ٍﻢ ‪‬ﻳ ‪‬‬
‫ﺏ ‪ ،‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﻣﻮ‪‬ﺍﻟِﻲ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ { ‪‬ﻭﻟﹶﺎ ‪‬ﺩﻟﹶﺎﹶﻟ ﹶﺔ ﻓِﻴ ِﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﺣ ﹾﻜ ‪‬ﻤ ‪‬ﻪ ‪‬ﺣ ﹾﻜ ‪‬ﻤﻬ‪‬ـ ‪‬ﻢ‬ ‫‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺫﻭ‪‬ﻭ ﺍﹾﻟﹶﺄ‪‬ﻧﺴ‪‬ﺎ ِ‬
‫ﻱ‬
‫ﺼﺮ‪‬ﺍِﻧ‪‬ﻴ ِﺔ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﻁ ‪‬ﻋﻤ‪ ‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻐ ِﻤﺴ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪‬ﻭ ‪‬ﺳﻘﹸﻮ ِﻃﻬ‪‬ﺎ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﺷ ‪‬ﺮ ﹸ‬ ‫ﺏ ﺍﹾﻟ ِ‬
‫ﻓِﻲ ﺇﳚ‪‬ﺎ ِ‬
‫ﻁ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ‬
‫ﺼﺮ‪‬ﺍِﻧ‪‬ﻴ ِﺔ ﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪ ،‬ﹶﻓِﺈ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺷ ‪‬ﺮ ﹶ‬ ‫ﺼ‪‬ﺒﻐ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﻁ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺾ ﺍﹾﻟﹶﺄ ‪‬ﺧﺒ‪‬ﺎ ِﺭ ﹶﺃ‪‬ﻧﻪ‪ ‬ﺷ ‪‬ﺮ ﹶ‬‫ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻤ‪‬ﻨﻌ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭ ‪‬ﻩ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻣ ﹾﻜ ‪‬ﺮ ‪‬ﻡ ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ِﻦ ‪‬ﻣ ﹾﻜ ‪‬ﺮ ٍﻡ ﻗﹶـﺎ ﹶﻝ‬
‫ﻚ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬‬
‫ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺴ ِﻦ ﺇ ﹾﺫ ﹶﺃ ﹾﻗﺒ‪‬ـ ﹶﻞ‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟﺤ‪‬ـ ‪‬‬ ‫‪ :‬ﺣ ‪‬ﺪﺛﹶﻨ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ِﻄ‪‬ﻴ ﹶﺔ ﺍﹾﻟﻜﹸﻮِﻓ ‪‬ﻲ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺳ ِﻤﻌ‪‬ﺖ ﹶﺃﺑ‪‬ﺎ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ٍﺪ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﹸﻛﻨ‪‬ﺎ ﻣ‪ ‬ﻊ ‪‬ﻣ ‪‬‬
‫ﺐ‬
‫ﺴ ‪‬ﻦ ‪‬ﺑ ‪‬ﻦ ِﺯﻳ‪‬ﺎ ٍﺩ ‪‬ﻣ ‪‬ﻌﺘ‪‬ـ ﱠﻞ ﺍﹾﻟ ﹶﻘﻠﹾـ ِ‬ ‫ﺤ‪‬‬ ‫ﺴ ِﻦ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻘ ‪‬ﻢ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬‬‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺱ ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ‪‬ﻣ ‪‬‬ ‫ﺍﻟ ‪‬ﺮﺷِﻴ ‪‬ﺪ ‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺴﲑ‪‬ﺍ ﺛﹸـ ‪‬ﻢ‬ ‫ﺨﻠِﻴ ﹶﻔ ِﺔ ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﻬ ﹶﻞ ﺍﻟ ‪‬ﺮﺷِﻴ ‪‬ﺪ ﻳ‪‬ـ ِ‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺱ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﺴ ِﻦ ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﻭ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪ ،‬ﻭ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﺤ‪‬‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬‬
‫ﺲ‬‫ﺐ ﺍﻟـ‪‬ﻨ ﹾﻔ ِ‬ ‫ﺝ ﹶﻃﻴ‪‬ـ ‪‬‬ ‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ﹶﻟ ‪‬ﻪ ‪ ،‬ﹶﻓﹸﺄ ‪‬ﺩ ِﺧ ﹶﻞ ﹶﻓﹸﺄ ‪‬ﻣ ِﻬ ﹶﻞ ﹸﺛ ‪‬ﻢ ﺧ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﻉ ﹶﺃ ‪‬‬
‫ﺠ ِﺰ ‪‬‬
‫ﺴ ِﻦ ﹶﻓ ‪‬‬‫ﺤ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ﺝ ﺍﹾﻟِﺈ ﹾﺫ ﹸﻥ ‪ ،‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﻣ ‪‬‬
‫‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ﱠﻄ‪‬ﺒ ﹶﻘ ِﺔ ﺍﱠﻟﺘِﻲ ‪‬ﺟ ‪‬ﻌﻠﹾﺘﻨِﻲ‬
‫ﺱ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻛ ِﺮﻫ‪‬ﺖ ﹶﺃﻥﹾ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺴﺮ‪‬ﻭﺭ‪‬ﺍ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ﻟِﻲ ‪ :‬ﻣ‪‬ﺎ ﻟﹶﻚ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹸﻘ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫‪‬ﻣ ‪‬‬
‫ﺨ ‪‬ﺪ ‪‬ﻣ ِﺔ ﺍﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ﺧ‪‬ﺎ ِﺭ ‪‬ﺟ ﹲﺔ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻭِﺇ ﱠﻥ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﻤ‪‬ـﻚ‬ ‫ﺝ ﺇﻟﹶﻰ ﹶﻃ‪‬ﺒ ﹶﻘ ِﺔ ﺍﹾﻟ ِ‬ ‫ﻓِﻴﻬ‪‬ﺎ ‪ ،‬ﺇﻧ‪‬ﻚ ﹶﺃ ‪‬ﻫﹶﻠ‪‬ﺘﻨِﻲ ﻟِ ﹾﻠ ِﻌ ﹾﻠ ِﻢ ﹶﻓ ﹶﻜ ِﺮﻫ‪‬ﺖ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳﻤِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ﹸﻝ ِﻗﻴ‪‬ﺎﻣ‪‬ﺎ ﹶﻓ ﹾﻠ‪‬ﻴ‪‬ﺘ‪‬ﺒ ‪‬ﻮﹾﺃ ‪‬ﻣ ﹾﻘ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ { ‪ ،‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ﺇ‪‬ﻧﻤ‪‬ﺎ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ‬
‫ﻚ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻫ‪‬ﻴ‪‬ﺒ ﹲﺔ ِﻟ ﹾﻠ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻌ ‪‬ﺪ ﺍ‪‬ﺗﺒ‪‬ﺎﻋ‪‬ﺎ ِﻟﻠـ ‪‬‬
‫ﺨ ‪‬ﺪ ‪‬ﻣ ِﺔ ‪ ،‬ﻭﺇِ ‪‬ﻋﺰ‪‬ﺍ ِﺯ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺤ ‪‬ﻖ ﺍﹾﻟ ِ‬
‫ﻚ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ َﺀ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ ‪‬ﻡ ِﺑ ‪‬‬ ‫ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺏ‬‫ﺨﻄﱠـﺎ ِ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ﹸﺛ ‪‬ﻢ ﺷ‪‬ﺎ ‪‬ﻭ ‪‬ﺭﻧِﻲ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﺇ ﱠﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺻ ‪‬ﺪﻗﹾﺖ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺕ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﺯ‪‬ﻳ ‪‬ﻦ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬‬ ‫ﺍﱠﻟﺘِﻲ ‪‬ﻋ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹸﺃ ِﺧ ﹶﺬ ‪‬‬
‫ﻚ ِﺩﻣ‪‬ﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﹶﻓﻤ‪‬ﺎ ‪‬ﺗﺮ‪‬ﻯ‬ ‫ﺖ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺼﺮ‪‬ﻭﺍ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﺣﱠﻠ ‪‬‬ ‫ﺼﺮ‪‬ﻭﺍ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻧ ‪‬‬ ‫ﺐ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ‪‬‬ ‫ﺻ‪‬ﺎﹶﻟ ‪‬ﺢ ‪‬ﺑﻨِﻲ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬
‫ﻚ ‪‬ﻋﹾﺜﻤ‪‬ـﺎ ﹸﻥ ﻭ‪‬ﺍﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺼﺮ‪‬ﻭﺍ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺣ‪‬ﺘ ‪‬ﻤ ﹶﻞ ﹶﺫِﻟ ‪‬‬ ‫ﻚ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻧ ‪‬‬ ‫؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹸﻗﻠﹾﺖ ‪ :‬ﺇ ﱠﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺨﹶﻠﻔﹶﺎ ِﺀ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ‪،‬‬
‫ﺻ ﹾﻠ ‪‬ﺢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻨ ‪‬ﻦ ‪ ،‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬‬
‫ﻚ ﺍﻟ ‪‬‬
‫ﺕ ِﺑ ﹶﺬِﻟ ‪‬‬‫‪‬ﻋﻤ‪‬ﻚ ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ِﻣﻦ‪ ‬ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ِﺑﻤ‪‬ﺎ ﻟﹶﺎ ‪‬ﺧﻔﹶﺎ َﺀ ِﺑ ِﻪ ‪‬ﻋﹶﻠﻴ‪‬ﻚ ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﺮ ‪‬‬
‫ﺠﺮِﻳ ِﻪ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ‬ ‫ﺸﻔﹾﺖ ﻟﹶﻚ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﺭﹾﺃﻳ‪‬ﻚ ﹶﺃ ‪‬ﻋﻠﹶﻰ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ‪ ،‬ﻭﹶﻟ ِﻜﻨ‪‬ﺎ ‪‬ﻧ ‪‬‬‫ﻚ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﹶﻛ ‪‬‬ ‫ﺤﻘﹸﻚ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭﻟﹶﺎ ‪‬ﺷ ‪‬ﻲ َﺀ ‪‬ﻳ ﹾﻠ ‪‬‬
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‫ﻕ ﺍﱠﻟﺘِﻲ ‪‬ﺟ ‪‬ﻌﹶﻠﻬ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶـ ‪‬ﻪ‬

‫ﹶﺃ ‪‬ﺟ ‪‬ﺮ ‪‬ﻭ ‪‬ﻩ ﺇ ﹾﻥ ﺷ‪‬ﺎ َﺀ ﺍﻟﱠﻠ ‪‬ﻪ ‪ ،‬ﺇ ﱠﻥ ﺍﻟﻠﱠﻪ ‪‬ﺟ ﱠﻞ ﺍ ‪‬ﺳ ‪‬ﻤ ‪‬ﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻧِﺒ‪‬ﻴ ‪‬ﻪ ِﺑﺎﹾﻟ ‪‬ﻤﺸ‪‬ﻮ ‪‬ﺭ ِﺓ ‪‬ﺗﻤ‪‬ﺎﻣ‪‬ﺎ ِﻟﻤ‪‬ﺎ ِﺑﻪِ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺧﻠﹶﺎ ِ‬
‫‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻳﺸ‪‬ﺎ ِﻭ ‪‬ﺭ ﻓِﻲ ﹶﺃ ‪‬ﻣ ِﺮﻩِ ﹶﻓ‪‬ﻴ ﹾﺄﺗِﻴ ِﻪ ِﺟ‪‬ﺒﺮِﻳ ﹸﻞ ِﺑ‪‬ﺘ ‪‬ﻮﻓِﻴ ِﻖ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻋﹶﻠﻴ‪‬ﻚ ﺑِﺎﻟ ‪‬ﺪﻋ‪‬ﺎ ِﺀ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻭﻟﱠﺎ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃﻣ‪‬ـﺮ‪‬ﻙ ‪ ،‬ﻭﻣ‪‬ـ ‪‬ﺮ‬
‫ﺝ ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎ ﹲﻝ ﹶﻛِﺜ ‪‬ﲑ ﹶﻓ ﹶﻔ ‪‬ﺮﹶﻗ ‪‬ﻪ ‪ .‬ﻗﹶﺎ ﹶﻝ‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺻﺤ‪‬ﺎﺑِﻚ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓ ‪‬‬ ‫ﺸ ‪‬ﻲ ٍﺀ ‪‬ﺗ ﹶﻔ ‪‬ﺮﹸﻗ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬‬
‫ﻚ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻣﺮ‪‬ﺕ ﻟﹶﻚ ِﺑ ‪‬‬ ‫ﺻﺤ‪‬ﺎﺑ‪‬ﻚ ِﺑ ﹶﺬِﻟ ‪‬‬ ‫ﹶﺃ ‪‬‬
‫ﺻ‪‬ﺒ ِﻐ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭﻟﹶـﺎ ِﺩ ِﻫ ‪‬ﻢ‬ ‫ﺐ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ‪‬‬‫ﺨﹶﻠﻔﹶﺎ ِﺀ ‪‬ﺑﻨِﻲ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ﻓِﻲ ﺇ ﹾﻗﺮ‪‬ﺍ ِﺭ ﺍﹾﻟ ‪‬‬
‫ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ :‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﺍﱠﻟﺬِﻱ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﻩ ‪‬ﻣ ‪‬‬
‫ﺤ ﹸﺔ‬
‫ﺨﻠﹸـﻮ ﻣ‪‬ـﺼ‪‬ﺎﹶﻟ ‪‬‬ ‫ﺠ ﹲﺔ ﻓِﻲ ‪‬ﺗ ‪‬ﺮ ِﻛ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺳ‪‬ﺎِﺋ ِﺮ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬‬ ‫ﺼﺮ‪‬ﺍِﻧ‪‬ﻴ ِﺔ ‪‬ﺣ ‪‬‬‫ﻓِﻲ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺼﺮ‪‬ﺍِﻧ‪‬ﻴ ِﺔ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ِﺪ ‪‬ﻣ ‪‬ﻌ‪‬ﻨ‪‬ﻴ‪‬ﻴ ِﻦ ‪ :‬ﺇﻣ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﻣﺮ‪‬ﺍ ‪‬ﺩ ‪‬ﻩ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ﹾﻜ ِﺮﻫ‪‬ـﻮ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺼِﺒﻐ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ﺍﻟ‪‬ﻨ ‪‬‬
‫‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺇﻳ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺻ ‪‬ﻐ ِﺮ ِﻫ ‪‬ﻢ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹶﻝ ﹶﻓِﺈﻧ‪‬ـ ‪‬ﻪ ﻟﹶـ ‪‬ﻢ‬
‫ﺸﺌﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ِﻣ ‪‬ﻦ ِ‬
‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ِ‬
‫ﲔ‬
‫ﻀ ‪‬‬ ‫ﺼﲑ‪‬ﻭﺍ ِﺑ ِﻪ ﻧ‪‬ﺎﻗِـ ِ‬ ‫ﲔ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﻭﹶﺃ ﹾﻛ ‪‬ﺮﻫ‪‬ﻮ ‪‬ﻫﻢ‪ ‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﹶﻓ‪‬ﻴ ِ‬‫ﺖ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ‪‬ﻨﻌ‪‬ﻮﺍ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻭﻟﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ﺍﻟﺘ‪‬ﺎِﺑ ِﻌ ‪‬‬
‫‪‬ﻳﹾﺜ‪‬ﺒ ‪‬‬
‫ﲔ ﻟِﻠ ﱢﺬ ‪‬ﻣ ِﺔ ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ‪‬ﺩ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﻓِﺈ ﱠﻥ ‪‬ﻋِﻠﻴ‪‬ﺎ ‪‬ﻭﻋ‪‬ﹾﺜﻤ‪‬ﺎ ﹶﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﺮﺿ‪‬ﻮﺍ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﻟﹶـ ‪‬ﻢ‬ ‫ِﻟ ﹾﻠ ‪‬ﻌ ‪‬ﻬ ِﺪ ‪ ،‬ﻭﺧ‪‬ﺎِﻟ ِﻌ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ِﺟ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﹶﻓ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ِﻟﻈﹶﺎ ِﻫ ِﺮ ﺍﻟﹾﺂﻳ‪‬ـ ِﺔ‬
‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ﺇﺫﹶﺍ ﹶﺃ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ﺍﻟ‪‬ﻨ ‪‬‬ ‫‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﻭﹶﺃ ‪‬ﻣﺎ ﹶﻗ ‪‬ﻮ ﹸﻝ ﻣ‪‬ﺎﻟِ ٍ‬
‫ﺴِﻠ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺳ‪‬ﺎِﺋ ِﺮ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ‪‬ﺘﻘﹸﻮﺍ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ } :‬ﻟﹶـ ‪‬ﻮ‬ ‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﺩﻟﹶﺎﹶﻟ ٍﺔ ‪ ،‬ﺇ ﹾﺫ ﻟﹶﺎ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﻕ ﺇ‪‬ﻧﻤ‪‬ـﺎ‬ ‫ﻚ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻓِﻲ ﺣ‪‬ﺎ ِﻝ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﺲ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺿ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬ﻪ ‪‬ﺷ‪‬ﻴﺌﹶﺎ { ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ﹶﻟﻜﹶﺎ ﹶﻥ ﺍﹾﻟ ِﻌ‪‬ﺘ ‪‬ﻖ ﹶﻗﺪ‪ ‬ﹶﺃ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ِ‬‫‪‬ﺟ ِﻌﹶﻠ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﺆ ‪‬ﺧ ﹸﺬ ِﻣ ‪‬ﻦ‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ِ‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ِﻟﹶﺄ ﱠﻥ ﻣ‪‬ﺎﹶﻟ ‪‬ﻪ ِﻟ ‪‬ﻤ ‪‬ﻮﻟﹶﺎ ‪‬ﻩ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﺴ‪ِ‬ﻠ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ‪‬ﺧ ﹸﺬ ﺍﹾﻟ ِ‬‫ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻠﺰ‪ ‬ﻣ ‪‬ﻪ ﺍﹾﻟ ِ‬
‫ﻚ ﺍﹾﻟﻤ‪‬ﺎ ﹶﻝ‬‫ﻣ‪‬ﺎ ِﻝ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻋﻘﹸﻮ‪‬ﺑ ﹰﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺇﻗﹶﺎ ‪‬ﻣِﺘ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﻟﹶﺎ ﻣ‪‬ﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﹶﻓ‪‬ﺘ ‪‬ﺆ ‪‬ﺧ ﹸﺬ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﻋ‪‬ﺘ ‪‬ﻖ ‪‬ﻭ ‪‬ﻣﹶﻠ ‪‬‬
‫ﻚ‬
‫ﺴ ِﻪ ‪‬ﻭ ‪‬ﺯﻭ‪‬ﺍ ِﻝ ِﻣﻠﹾـ ِ‬ ‫ﻑ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﺼﺮ‪ِ ‬‬ ‫ﺴﹸﻠ‪‬ﺒ ‪‬ﻪ ‪‬ﻣﻨ‪‬ﺎِﻓ ‪‬ﻊ ﺍﹾﻟ ِﻌ‪‬ﺘ ِﻖ ﻓِﻲ ‪‬ﺟﻮ‪‬ﺍ ِﺯ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ‪ ،‬ﻭﹶﺃ ‪‬ﺧ ﹾﺬﻧ‪‬ﺎ ﺍﹾﻟ ِ‬ ‫ﺖ ﺍﹾﻟ ِ‬
‫‪‬ﻭ ‪‬ﺟ‪‬ﺒ ‪‬‬
‫ﺴ ‪‬ﲑ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ِﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺣ ﹶﻘ ‪‬ﻦ ِﺑﻬ‪‬ﺎ ‪‬ﺩ ‪‬ﻣ ‪‬ﻪ ﹶﻓ ‪‬ﻤ‪‬ﻨ ﹶﻔﻌ‪‬ـ ﹸﺔ‬‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ‪‬ﺟ ‪‬ﺰ ٌﺀ ‪‬ﻳ ِ‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﻟﹶﻰ ‪ ،‬ﻭﹶﺃ ‪‬ﻣ ِﺮ ِﻩ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻭ‪‬ﺗ ‪‬ﻤﻠِﻴ ِﻜ ِﻪ ﺳ‪‬ﺎِﺋ ‪‬ﺮ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻪ ‪ .‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﺍﻟﹾ ِ‬
‫ﺻﹶﻠ ﹲﺔ ﹶﻟ ‪‬ﻪ ‪ .‬ﺃﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺠﺼﺎﺹ ‪) -‬ﺝ ‪ / ٦‬ﺹ ‪(٤٨٤‬‬
‫ﺍﹾﻟ ِﻌ‪‬ﺘ ِﻖ ﺣ‪‬ﺎ ِ‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻗﹶﺎِﺗﻠﹸﻮﺍ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ِﺑﺎﹶﻟﻠﱠ ِﻪ ‪‬ﻭﻟﹶﺎ ﺑِـﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾـﺂ ِﺧ ِﺮ ‪‬ﻭﻟﹶـﺎ‬
‫ﺏ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﺆ ‪‬ﺧ ﹸﺬ ِﻣ ‪‬ﻨ ‪‬ﻪ ﺍﹾﻟ ِ‬
‫ﺑ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ٍﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺻ‪‬ـﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ { ﹶﻓﻜﹶـﺎ ﹶﻥ‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ‪‬ﻣﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ { ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌﻄﹸﻮﺍ ﺍﹾﻟ ِ‬ ‫‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻣ ﹾﺄﺧ‪‬ﻮ ﹶﺫﹲﺓ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘﺘ‪‬ـﺎ ِﻝ ﻟِﺎﺳ‪‬ـِﺘﺤ‪‬ﺎﹶﻟ ِﺔ‬
‫ﻀﻤ‪‬ﻮِﻧﻬ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ِ‬
‫ﺤﻮ‪‬ﻯ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ‪ ،‬ﻭ ‪‬ﻣ ‪‬‬
‫‪‬ﻣ ‪‬ﻌﻘﹸﻮﻟﹰﺎ ِﻣ ‪‬ﻦ ﹶﻓ ‪‬‬
‫ﺲ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪ ،‬ﺇ ﹾﺫ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹸﻝ ﻟﹶﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﺇﻟﱠﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﺛ‪‬ﻨ‪‬ﻴ ِﻦ ‪ ،‬ﻭ‪‬ﻳﻜﹸﻮ ﹸﻥ ﹸﻛ ﱡﻞ ﻭ‪‬ﺍﺣِـ ٍﺪ‬ ‫ﺏ ﺑِﺎﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ِﺑ ِﻘﺘ‪‬ﺎ ِﻝ ‪‬ﻣ ‪‬ﻦ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺨﻄﹶﺎ ِ‬ ‫ﺍﹾﻟ ِ‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻣ ﹾﺄﺧ‪‬ﻮ ﹶﺫﹲﺓ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘﺘ‪‬ـﺎ ِﻝ ‪ ،‬ﻭﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺖ ﹶﺃ ﱠﻥ ﺍﹾﻟ ِ‬
‫ﻚ ﹶﺛ‪‬ﺒ ‪‬‬
‫ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻣﻘﹶﺎِﺗﻠﹰﺎ ِﻟﺼ‪‬ﺎ ِﺣِﺒ ِﻪ ‪ ،‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑﻨ‪‬ﺎ ‪ :‬ﺇ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻣ ‪‬ﻦ ﹶﺃﻫ‪ِ ‬ﻞ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﹶﻓﻠﹶﺎ ِﺟ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ‪،‬‬‫ﻚ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬‬
‫ﲔ ؛ ‪‬ﻭِﻟ ﹶﺬِﻟ ‪‬‬‫ﺤ‪‬ﺘ ِﺮِﻓ ‪‬‬
‫‪‬ﻳ ‪‬ﻤ ِﻜ‪‬ﻨ ‪‬ﻪ ﹶﺃﺩ‪‬ﺍ ‪‬ﺅ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪ :‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻋﻤ‪‬ﻰ ﹶﺃ ‪‬ﻭ ‪‬ﺯ ِﻣﻨ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ﹾﻔﻠﹸﻮﺟ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﺷ‪‬ﻴﺨ‪‬ﺎ ﹶﻛِﺒﲑ‪‬ﺍ ﻓﹶﺎِﻧﻴ‪‬ﺎ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻣ‪‬ﻮ ِﺳ ‪‬ﺮ ﹶﻓﻠﹶﺎ ِﺟ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ؛ ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ‬
‫ﺸ‪‬ﻴ ِﺦ ﺍﹾﻟﻜﹶـِﺒ ِﲑ ﹶﺃ ﱠﻥ‬
‫ﻒ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﻋﻤ‪‬ﻰ ﻭ‪‬ﺍﻟ ‪‬ﺰ ِﻣ ِﻦ ﻭ‪‬ﺍﻟـ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ﺸﻬ‪‬ﻮ ‪‬ﺭ ِﺓ ‪ .‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﹶﻗ ‪‬ﻮﻟﹸ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ﻓِﻲ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﻓِـﻲ‬
‫ﻱ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﻣﹾﺜ ﹸﻞ ﹶﻗ ‪‬ﻮ ِﻝ ﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺭ ‪‬ﺳ‪‬ﺘ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ﺇﺫﹶﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻣ‪‬ﻮ ِﺳﺮِﻳ ‪‬ﻦ ‪ ،‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ِ‬
‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺣ ‪‬ﺮﹶﻓ ﹲﺔ ‪ ،‬ﻭﻟﹶـﺎ ﻣ‪‬ـﺎ ﹲﻝ ‪ ،‬ﻭﻟﹶـﺎ‬ ‫ﺐ ‪ ،‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ﹶﻟ‪‬ﻴ ‪‬‬
‫‪‬ﻧﻮ‪‬ﺍ ِﺩ ِﺭ ِﻩ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹸﻗﻠﹾﺖ ‪ :‬ﺃﹶ ‪‬ﺭﹶﺃﻳ‪‬ﺖ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟ ﱢﺬ ‪‬ﻣ ِﺔ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬
‫ﺝ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻐِﻨ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘﻤِـ ِﻞ‬
‫ﺨﺮ‪‬ﺍ ‪‬‬
‫ﺿ ‪‬ﻊ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪ :‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﻳ‪‬ﻮ ‪‬‬
‫‪‬ﻳ ﹾﻘ ِﺪﺭ‪‬ﻭ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﺷ ‪‬ﻲ ٍﺀ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ‪‬ﺷ ‪‬ﻲ َﺀ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬
‫ﺝ‬
‫ﻀ ﹸﻞ ﹶﻟ ‪‬ﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ‪‬ﻋ ‪‬ﻦ ِﻋﻴ‪‬ﺎِﻟ ِﻪ ‪ } :‬ﺇ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆﺧ‪‬ـ ﹸﺬ ِﺑﺨ‪‬ـﺮ‪‬ﺍ ِ‬ ‫ﺐ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻔ ‪‬‬
‫ﺴ ‪‬‬ ‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ‪‬ﻳ ﹾﻜ‪‬ﺘ ِ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ﻓِﻲ ﺍﻟ‪‬ﻨ ‪‬‬
‫ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬
 ‫‪٢٤٢‬‬

‫ﺱ ‪ :‬ﹶﻓﻠﹶﺎ ِﺟ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪،‬‬

‫ﲔ ﺇﺫﹶﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻟﹶﺎ ‪‬ﻳﺨ‪‬ﺎِﻟﻄﹸﻮ ﹶﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺴﻴ‪‬ﺎ ِﺣ ‪‬‬‫ﺼﻮ‪‬ﺍ ِﻣ ِﻊ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺏ ﺍﻟ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫‪‬ﺭﹾﺃ ِﺳ ِﻪ { ‪ .‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻓِﻲ ﹶﺃ ‪‬‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹸﻥ ﻟﹶﺎ ِﺟ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺇ ﹾﺫ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ‬
‫ﻚ ﺍﻟ‪‬ﻨﺴ‪‬ﺎﺀُ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹸﺔ ‪ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺱ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ِ‬
‫‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﺨ‪‬ﺎِﻟﻄﹸﻮ ﹶﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺵ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮﺍ ﺇﻟﱠـﺎ‬‫ﺠﻴ‪‬ﻮ ِ‬
‫ﺐ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺇﻟﹶﻰ ﹸﺃ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ﺍﹾﻟ ‪‬‬
‫ﺏ ﻭ‪ ‬ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋ ‪‬ﻦ ﻧ‪‬ﺎِﻓ ٍﻊ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻛ‪‬ﺘ ‪‬‬
‫ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﹶﺃﻳ‪‬ﻮ ‪‬‬
‫ﺐ ﺇﻟﹶﻰ ﹸﺃﻣ‪‬ـﺮ‪‬ﺍ ِﺀ‬ ‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬ﻤﻮ‪‬ﺍﺳِﻲ ‪ ،‬ﻭ ﹶﻛ‪‬ﺘ ‪‬‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹶﻥ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮﺍ ﺇﻟﱠﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﺟ ‪‬ﺮ ‪‬‬
‫‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮﺍ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‬
‫ﻀ ِﺮﺑ‪‬ﻮﻫ‪‬ﺎ ﺇﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﺟ ‪‬ﺮ ‪‬‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﻀ ِﺮﺑ‪‬ﻮﻫ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﻀ ِﺮﺑ‪‬ﻮﺍ ﺍﹾﻟ ِ‬
‫ﺍﹾﻟﹶﺄ ‪‬ﺟﻨ‪‬ﺎ ِﺩ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻕ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ٍﺫ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﺑ ‪‬ﻌﹶﺜﻨِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺴﺮ‪‬ﻭ ٍ‬ ‫ﺻ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪ ،‬ﻭ‪‬ﺍِﺋ ٍﻞ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤﻮ‪‬ﺍﺳِﻲ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﻋ‪‬ﺎ ِ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﻟﹶﻰ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ‪ ،‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮﻧِﻲ ﹶﺃ ﹾﻥ ﺁ ‪‬ﺧ ﹶﺬ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ﺣ‪‬ﺎِﻟ ٍﻢ ﺩِﻳﻨ‪‬ﺎﺭ‪‬ﺍ ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎِﻓ ِﺮ ‪ { .‬ﺃﺣﻜﺎﻡ‬
‫ﺍﻟﻘﺮﺁﻥ ﻟﻠﺠﺼﺎﺹ ‪) -‬ﺝ ‪ / ٦‬ﺹ ‪(٤٩٠‬‬
‫ﻭﰲ ﺍﶈﻠﻰ ‪:‬‬
‫ﻚ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ‪ -‬ﺣ‪‬ﺎﺷ‪‬ﺎ‬ ‫ﻒ ‪ -‬ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ﹸﻝ ﻭ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ُﺀ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺴ‪‬ﻴ ‪‬‬ ‫ﺴﹶﺄﹶﻟ ﹲﺔ ‪ :‬ﻭ‪‬ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺒ ﹸﻞ ِﻣ ‪‬ﻦ ﻛﹶﺎِﻓ ٍﺮ ﺇﻟﱠﺎ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪ ،‬ﹶﺃ ‪‬ﻭ ﺍﻟ ‪‬‬
‫‪ - ٩٥٨‬ﻣ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ﹸﺃِﻗﺮ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ‬
‫ﻂ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺇ ﹾﻥ ﹶﺃ ‪‬ﻋﻄﹸﻮﺍ ﺍﹾﻟ ِ‬
‫ﺱ ﹶﻓ ﹶﻘ ﹾ‬‫ﺻ ﹰﺔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ‪ ،‬ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ‪‬‬ ‫ﺏ ﺧ‪‬ﺎ ‪‬‬ ‫ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺏ ﺧ‪‬ﺎﺻ‪‬ـ ﹰﺔ ﻓﹶﺎﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ‪‬ﻡ ﹶﺃ ‪‬ﻭ‬ ‫ﻚ ‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻛﺘ‪‬ﺎِﺑﻴ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬‫ﺼﻐ‪‬ﺎ ِﺭ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪‬ﻭﻣ‪‬ﺎِﻟ ‪‬‬ ‫ﻚ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬‬‫ﹶﺫِﻟ ‪‬‬
‫ﺤﻤ‪‬ـ ٍﺪ ‪ :‬ﻫ‪‬ـﺬﹶﺍ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﻒ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟﹶﺄﻋ‪‬ﺎ ِﺟ ‪‬ﻢ ﻓﹶﺎﹾﻟ ِﻜﺘ‪‬ﺎِﺑ ‪‬ﻲ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ‪ ،‬ﻭ‪‬ﻳ ﹶﻘ ‪‬ﺮ ‪‬ﺟﻤِﻴ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِ‬
‫ﺴ‪‬ﻴ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺼﺮ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻭ‪‬ﺍ ﹾﻗ ‪‬ﻌﺪ‪‬ﻭﺍ ﹶﻟﻬ‪‬ـ ‪‬ﻢ‬
‫ﺚ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ‪‬ﺗﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﺧﺬﹸﻭ ‪‬ﻫ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺣ ‪‬‬ ‫ﲔ ‪‬ﺣ‪‬ﻴ ﹸ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺑ‪‬ﺎ ِﻃ ﹲﻞ ِﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺨﻠﱡﻮﺍ ‪‬ﺳﺒِﻴﹶﻠ ‪‬ﻬ ‪‬ﻢ { ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻗﹶﺎِﺗﻠﹸﻮﺍ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶـﺎ‬ ‫ﺼﻠﹶﺎ ﹶﺓ ﻭ‪‬ﺁ‪‬ﺗﻮ‪‬ﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ﹶﻓ ‪‬‬
‫ﺻ ٍﺪ ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎﺑ‪‬ﻮﺍ ‪‬ﻭﹶﺃﻗﹶﺎﻣ‪‬ﻮﺍ ﺍﻟ ‪‬‬ ‫ﹸﻛ ﱠﻞ ‪‬ﻣ ‪‬ﺮ ‪‬‬
‫ﺤ ‪‬ﻖ ِﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ـﻮﺍ‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺪِﻳﻨ‪‬ﻮﻥﹶ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮﻥﹶ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ﺑِﺎﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂ ِﺧ ِﺮ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺠﻤِـ ‪‬ﻲ ﻓِـﻲ ِﻛﻠﹶـﺎ‬ ‫ﺺ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋ ‪‬ﺮِﺑﻴ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬‬ ‫ﺨ ‪‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ٍﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ { ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺏ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌﻄﹸﻮﺍ ﺍﹾﻟ ِ‬‫ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﺏ‪،‬‬ ‫ﺼ ‪‬ﺢ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃﻫ‪‬ـ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ـﺎ ِ‬ ‫ﺠ ٍﺮ ؛ ﹶﻓ ‪‬‬ ‫ﺱ ‪‬ﻫ ‪‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ِﻣ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﻮ ِ‬ ‫ﺻ ‪‬ﺢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﹾﻟ ِ‬ ‫ﺤ ﹾﻜ ‪‬ﻤ‪‬ﻴ ِﻦ ‪ .‬ﻭ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬‫ﺏ ‪‬ﺭ‪‬ﺑ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻛﺘ‪‬ﺎ ‪‬‬ ‫ﻚ ﻣ‪‬ﺎ ﺧ‪‬ﺎﹶﻟ ‪‬‬ ‫‪‬ﻭﹶﻟ ‪‬ﻮﻟﹶﺎ ﹶﺫِﻟ ‪‬‬
‫ﺠ ‪‬ﻢ‬‫ﺏ ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬ﺆﺩ‪‬ﻱ ﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﺇ‪‬ﻧﻤ‪‬ﺎ ﹸﺃﺭِﻳ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﻛِﻠ ‪‬ﻤ ٍﺔ ‪‬ﺗﺪِﻳ ‪‬ﻦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺑﻬ‪‬ﺎ ﺍﻟﹾ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺠ ‪‬ﺰﻳ‪‬ـ ﹶﺔ ‪،‬‬
‫ﺏ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ِ‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮ ﹶﻥ ﻓِﻲ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺠ ﹶﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ { ﹶﻓﻠﹶﺎ ‪‬ﺣ ‪‬‬ ‫ﺍﹾﻟ ِ‬
‫ﺲ ‪‬ﻋﻠﹶﻰ ‪‬ﻋﻤ‪‬ﻮ ِﻣ ِﻪ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟـﺴﻼﻡ‬ ‫ﺨ‪‬ﺒ ‪‬ﺮ ﹶﻟ‪‬ﻴ ‪‬‬‫ﺼ ‪‬ﺢ ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪ .‬ﹶﻓ ‪‬‬‫ﺠ ِﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻱ ﺍﹾﻟ ِ‬ ‫‪‬ﻭﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺳﻠﹶ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﻂ‪.‬‬ ‫ﺏ ﹶﻓﻘﹶـ ﹾ‬ ‫ﺠ ِﻢ ﻟﹶﺎ ﹸﻛﱠﻠ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃﻫ‪‬ـ ﹸﻞ ﺍﹾﻟ ِﻜﺘ‪‬ـﺎ ِ‬ ‫ﺾ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻋﻨ‪‬ﻰ ِﺑﹶﺄﺩ‪‬ﺍ ِﺀ ﺍﹾﻟ ِ‬
‫ﺐ ﹸﻛﱡﻠ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟ ‪‬ﻌﻠﹸﻮﺍ ﹶﻗ ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﹶﻓِﺈﻣ‪‬ﺎ ‪‬ﻣﻨ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭِﺇﻣ‪‬ﺎ ِﻓﺪ‪‬ﺍ ًﺀ { ‪‬ﻣ‪‬ﻨﺴ‪‬ﻮﺧ‪‬ﺎ ِﺑ ﹶﻘ ‪‬ﻮﻟِـ ِﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ ‪} :‬‬ ‫ﺠ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﻚ ‪‬ﻣ‪‬ﺒ‪‬ﻴﻨ‪‬ﺎ ِﻟ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ } :‬ﺗ‪‬ـ ‪‬ﺆﺩ‪‬ﻱ ﺇﻟﹶـ‪‬ﻴ ﹸﻜ ‪‬ﻢ‬ ‫ﺠ ‪‬ﻌﻠﹸﻮﺍ ﹶﺫِﻟ ‪‬‬‫ﺚ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ‪‬ﺗﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ { ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﲔ ‪‬ﺣ‪‬ﻴ ﹸ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬‫ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ﱡﻜ ‪‬ﻢ ﺑِﺎﹾﻟﺒ‪‬ﺎ ِﻃ ِﻞ ‪ .‬ﻭﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻟﹶﺎ ﺇ ﹾﻛﺮ‪‬ﺍ ‪‬ﻩ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ { ؟‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ { ‪‬ﻭﹶﻟ ‪‬ﻮ ﹶﻗﹶﻠﺒ‪‬ﻮﺍ ﹶﻟﹶﺄﺻ‪‬ﺎﺑ‪‬ﻮﺍ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﺗ ‪‬‬ ‫ﺍﹾﻟ ِ‬
‫ﲔ ‪‬ﻳ ﹾﻜ ‪‬ﺮﻫ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﻭ‪ِ‬ﺇ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪.‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻮﹶﺛِﻨ‪‬ﻴ ‪‬‬
‫ﹶﻓ ﹸﻘ ﹾﻠﻨ‪‬ﺎ ‪ :‬ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹸﻝ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﺇ ﱠﻥ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺼ ‪‬ﺢ ﹶﺃ ﱠﻥ ] ‪‬ﻫ ِﺬ ِﻩ [ ﺍﻟﹾﺂﻳ‪‬ـ ﹶﺔ‬
‫ﺏ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺸ ِﺮﻛِﻲ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﺻ ‪‬ﺢ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ﹾﻛ ‪‬ﺮ ‪‬ﻩ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬‬
‫ﺻ ﹰﺔ ‪ -‬ﻭﹶﻗ ‪‬ﻮﹸﻟﻨ‪‬ـﺎ‬ ‫ﺏ ﺧ‪‬ﺎ ‪‬‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ﻇﹶﺎ ِﻫ ِﺮﻫ‪‬ﺎ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ِﻫ ‪‬ﻲ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ﻧ‪‬ﻬ‪‬ﺎﻧ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻧ ﹾﻜ ِﺮ ‪‬ﻫ ‪‬ﻪ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺴ ‪‬‬‫ﹶﻟ‪‬ﻴ ‪‬‬
 ‫‪٢٤٣‬‬

‫ﺼﻐ‪‬ﺎ ‪‬ﺭ ﻫ‪‬ـ ‪‬ﻮ ﹶﺃ ﹾﻥ‬ ‫ﺴﹶﺄﹶﻟ ﹲﺔ ‪ :‬ﻭ‪‬ﺍﻟـ ‪‬‬ ‫‪‬ﻫﺬﹶﺍ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ ،‬ﻭﹶﺃﺑِﻲ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ‪ -‬ﻭِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﻟ‪‬ﺘ ‪‬ﻮﻓِﻴ ‪‬ﻖ ‪ - ٩٥٩ .‬ﻣ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬ﻡ ﻓِﻲ ﺩِﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﺰ‬
‫ﻱ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭﺍ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﻣ ‪‬ﻦ ﹸﻛ ﹾﻔ ِﺮ ِﻫ ‪‬ﻢ ‪ ،‬ﻭﻟﹶﺎ ِﻣﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺠ ِﺮ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﺐ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ﻟِـﹶﺄ ﱠﻥ ﺍﻟﻠﱠـ ‪‬ﻪ‬‫‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪ } :‬ﻭﻗﹶﺎِﺗﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﻟﹶﺎ ‪‬ﺗﻜﹸﻮ ﹶﻥ ِﻓ‪‬ﺘ‪‬ﻨ ﹲﺔ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ { ‪‬ﻭ‪‬ﺑﻨ‪‬ﻮ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬
‫ﻁ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺭﺿـﻲ ﺍﷲ‬ ‫ﺼﻐ‪‬ﺎ ‪‬ﺭ ‪‬ﺷﺮ‪‬ﻭ ﹸ‬ ‫ﺠ ‪‬ﻤ ‪‬ﻊ ﺍﻟ ‪‬‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹶﻔ ‪‬ﺮﻗﹶﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﺱ ﻧ‪‬ـﺎ‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺍﻟ‪‬ﻨﺤ‪‬ﺎ ِ‬
‫ﺙ ﻧ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫ﺴ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪ِ ‬ﺪ ﺍﹾﻟﻮ‪‬ﺍ ِﺭ ِ‬‫ﺤ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻋﻨﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ .‬ﻧ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ﹾﻘﺒ‪‬ـ ﹶﺔ‬
‫ﺐ ﻧ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﻀ ِﻞ ﺍﻟ ‪‬ﺮﺑِﻴ ‪‬ﻊ ‪‬ﺑ ‪‬ﻦ ‪‬ﺗ ‪‬ﻐِﻠ ‪‬‬
‫ﺼﻔﱠﺎ ‪‬ﺭ ﻧ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﻕ ﺍﻟ ‪‬‬ ‫ﻕ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺱ ‪‬ﻣ ‪‬‬‫ﹶﺃﺑ‪‬ﻮ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ِ‬
‫ﻕ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﺒ‪ِ ‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ﹶﻏ‪‬ﻨ ٍﻢ ﻗﹶﺎ ﹶﻝ ‪:‬‬‫ﺴﺮ‪‬ﻭ ٍ‬ ‫ﻑ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺼ ‪‬ﺮ ٍ‬
‫ﺤ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﻃ ﹾﻠ ‪‬‬‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴﺰ‪‬ﺍ ِﺭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬
‫ﺤ ِﺪﺛﹸﻮﺍ ﻓِﻲ‬‫ﻁ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻓِﻴ ِﻪ ‪ :‬ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ‪‬‬‫ﲔ ﺻ‪‬ﺎﹶﻟ ‪‬ﺢ ‪‬ﻧﺼ‪‬ﺎﺭ‪‬ﻯ ﺍﻟﺸ‪‬ﺎ ِﻡ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ﹶ‬ ‫ﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ِﺣ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫ﹶﻛ‪‬ﺘﺒ‪‬ﺖ ِﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺏ ِﻣ‪‬ﻨﻬ‪‬ـﺎ ‪،‬‬ ‫ﺠ ‪‬ﺪﺩ‪‬ﻭﺍ ﻣ‪‬ﺎ ‪‬ﺧ ِﺮ ‪‬‬ ‫ﺐ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺻ ‪‬ﻮ ‪‬ﻣ ‪‬ﻌ ﹶﺔ ﺭ‪‬ﺍ ِﻫ ٍ‬
‫ﺴ ﹰﺔ ‪ ،‬ﻭﻟﹶﺎ ﹶﻗِﻠ‪‬ﻴ ﹰﺔ ‪‬ﻭﻟﹶﺎ ‪‬‬‫‪‬ﻣﺪِﻳ‪‬ﻨِﺘ ِﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﻮﹶﻟﻬ‪‬ﺎ ‪‬ﺩ‪‬ﻳﺮ‪‬ﺍ ‪ ،‬ﻭﻟﹶﺎ ﹶﻛﻨِﻴ ‪‬‬
‫ﺙ ﹶﻟﻴ‪‬ﺎ ٍﻝ ‪‬ﻳ ﹾﻄ ِﻌﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﺆﻭ‪‬ﻭﺍ ﺟ‪‬ﺎﺳ‪‬ﻮﺳ‪‬ﺎ ‪ ،‬ﻭﻟﹶـﺎ‬ ‫ﲔ ﹶﺛﻠﹶﺎ ﹶ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ِﺰﹶﻟﻬ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﻤ‪‬ﻨﻌ‪‬ﻮﺍ ﹶﻛﻨ‪‬ﺎِﺋ ‪‬‬
‫ﲔ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﱢﻠﻤ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭﺍ ِﺷ ‪‬ﺮﻛﹰﺎ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﻤ‪‬ﻨﻌ‪‬ﻮﺍ ﹶﺫﻭِﻱ ﹶﻗﺮ‪‬ﺍﺑ‪‬ـﺎِﺗ ِﻬ ‪‬ﻢ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫‪‬ﻳ ﹾﻜ‪‬ﺘﻤ‪‬ﻮﺍ ِﻏﺸ‪‬ﺎ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺱ ‪ ،‬ﻭﻟﹶـﺎ‬ ‫ﺠﻠﹸﻮ ‪‬‬
‫ﺴ ِﻬ ‪‬ﻢ ﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﺍﹾﻟ ‪‬‬ ‫ﲔ ‪ ،‬ﻭ‪‬ﻳﻘﹸﻮﻣ‪‬ﻮﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻣِ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎِﻟ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺇ ﹾﻥ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭ ‪‬ﻩ ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻮﱢﻗﺮ‪‬ﻭﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻕ ‪‬ﺷ ‪‬ﻌ ٍﺮ ‪ ،‬ﻭﻟﹶـﺎ‬‫ﺴ ‪‬ﻮ ٍﺓ ‪ ،‬ﻭﻟﹶﺎ ِﻋﻤ‪‬ﺎ ‪‬ﻣ ٍﺔ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻧ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻦ ‪ ،‬ﻭﻟﹶﺎ ﹶﻓ ‪‬ﺮ ِ‬
‫ﲔ ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ِﻟﺒ‪‬ﺎ ِﺳ ِﻬ ‪‬ﻢ ‪ :‬ﻓِﻲ ﹶﻗﹶﻠ‪‬ﻨ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺸ‪‬ﺒﻬ‪‬ﻮﺍ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﺨﺬﹸﻭﺍ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‬ ‫ﲔ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ﹶﻜ‪‬ﻨﻮ‪‬ﺍ ِﺑ ﹸﻜﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻟﹶﺎ ‪‬ﻳ ‪‬ﺮ ﹶﻛﺒ‪‬ﻮﺍ ‪‬ﺳ ‪‬ﺮﺟ‪‬ﺎ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ﹶﻘﱠﻠﺪ‪‬ﻭﺍ ‪‬ﺳ‪‬ﻴﻔﹰﺎ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﻳ‪‬ﺘ ﹶﻜﱠﻠﻤ‪‬ﻮﺍ ِﺑ ﹶﻜﻠﹶﺎ ِﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺠﺰ‪‬ﻭﺍ ‪‬ﻣﻘﹶﺎ ِﺩ ‪‬ﻡ ‪‬ﺭﺀُﻭﺳِـ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ ﹾﻥ‬ ‫ﺨﻤ‪‬ﻮ ‪‬ﺭ ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﺡ ‪ ،‬ﻭ‪‬ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ﹸﻘﺸ‪‬ﻮﺍ ‪‬ﺧﻮ‪‬ﺍﺗِﻴ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬ﺮِﺑ‪‬ﻴ ِﺔ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳﺒِﻴﻌ‪‬ﻮﺍ ﺍﹾﻟ ‪‬‬ ‫ﺴﻠﹶﺎ ِ‬
‫ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺻﻠِﻴﺒ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﻣ ‪‬ﻦ ﹸﻛ‪‬ﺘِﺒ ِﻬ ‪‬ﻢ‬
‫ﺸﺪ‪‬ﻭﺍ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎِﻧ ‪‬ﲑ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻭﺳ‪‬ﺎ ِﻃ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻈﻬِﺮ‪‬ﻭﺍ ‪‬‬ ‫‪‬ﻳ ﹾﻠ ‪‬ﺰﻣ‪‬ﻮﺍ ِﺯ‪‬ﻳ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣ‪‬ﻴﹸﺜﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺿ ‪‬ﺮﺑ‪‬ﺎ ‪‬ﺧﻔِﻴﻔﹰﺎ ‪،‬‬
‫ﻀ ِﺮﺑ‪‬ﻮﺍ ﻧ‪‬ﺎﻗﹸﻮﺳ‪‬ﺎ ﺇﻟﱠﺎ ‪‬‬‫ﲔ ِﺑ ‪‬ﻤ ‪‬ﻮﺗ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﲔ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭﺭ‪‬ﻭﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﻕ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ﹸﻃ ‪‬ﺮ ِ‬
‫ﲔ ‪‬ﻭﻟﹶـﺎ‬ ‫ﺨ ِﺮﺟ‪‬ﻮﺍ ﺳ‪‬ـﻌ‪‬ﺎِﻧ ‪‬‬ ‫ﲔ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻀ ‪‬ﺮ ِﺓ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬ ‫ﺻﻮ‪‬ﺍ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ِﻘﺮ‪‬ﺍ َﺀ ِﺓ ﻓِﻲ ﹶﻛﻨ‪‬ﺎِﺋ ِ‬
‫ﻭ‪‬ﻟﹶﺎ ‪‬ﻳ ‪‬ﺮﹶﻓﻌ‪‬ﻮﺍ ﹶﺃ ‪‬‬
‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺳِـﻬ‪‬ﺎ ‪‬ﻡ‬‫ﺸ‪‬ﺘﺮ‪‬ﻭﺍ ﻣِ ‪‬ﻦ ﺍﻟ ‪‬ﺮﻗِﻴ ِﻖ ﻣ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ‪‬‬ ‫ﺻﻮ‪‬ﺍ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭﺍ ﺍﻟ‪‬ﻨﲑ‪‬ﺍ ﹶﻥ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫‪‬ﻳ ‪‬ﺮﹶﻓﻌ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﻮﺗ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬‬
‫ﺤ ﱡﻞ ﻣِـ ‪‬ﻦ ﹶﺃﻫ‪‬ـ ِﻞ‬ ‫ﲔ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﻳ ِ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﺧ‪‬ﺎﹶﻟﻔﹸﻮﺍ ﺷ‪‬ﻴﺌﹰﺎ ِﻣﻤ‪‬ﺎ ‪‬ﺷ ‪‬ﺮﻃﹸﻮ ‪‬ﻩ ﹶﻓﻠﹶﺎ ِﺫ ‪‬ﻣ ﹶﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺣ ﱠﻞ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼﻐ‪‬ﺎ ِﺭ ﹶﺃ ﹾﻥ ﻟﹶـﺎ‬ ‫ﺤ ‪‬ﻤ ٍﺪ ‪ :‬ﻭ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺨ‪‬ﻨﺰِﻳ ٍﺮ ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﻕ ‪ .‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪ :‬ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭﺭ‪‬ﻭﻧ‪‬ﺎ ِﺑ ِ‬ ‫ﺸﻘﹶﺎ ِ‬
‫ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎ‪‬ﻧ ‪‬ﺪ ِﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺠﺮِﻱ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻴ ِﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ‬
‫ﺴ ﹾﻠﻄﹶﺎ ِﻥ ‪‬ﻳ ‪‬‬
‫ﺨ ِﺪﻣ‪‬ﻮ ‪‬ﻩ ‪ ،‬ﻭﻟﹶﺎ ﻳ‪‬ﺘ ‪‬ﻮﻟﱠﻰ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﻣ ‪‬ﻦ ﹸﺃﻣ‪‬ﻮ ِﺭ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬‬
‫ﺴِﻠﻤ‪‬ﺎ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫‪‬ﻳ ‪‬ﺆﺫﹸﻭﺍ ‪‬ﻣ ‪‬‬
‫ﺴِﻠ ٍﻢ ‪ .‬ﺍﶈﻠﻰ ]ﻣﺸﻜﻮﻝ ﻭ ﺑﺎﳊﻮﺍﺷﻲ[ ‪) -‬ﺝ ‪ / ٥‬ﺹ ‪(٢٦٣‬‬ ‫‪‬ﻣ ‪‬‬
‫ـــــــــــــــ‬
‫‪ .٧‬ﻣﻘﺎﺗﻠﺔ ﺃﻭﻟﻴﺎﺀ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﺕ ﹶﻓﻘﹶـﺎِﺗﻠﹸﻮﹾﺍ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﹼﻠ ِﻪ ﻭ‪‬ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﹾﺍ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﻄﱠـﺎﻏﹸﻮ ِ‬
‫ﺿﻌِﻴﻔﹰﺎ{ )‪ (٧٦‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‬ ‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ﻛﹶﺎ ﹶﻥ ‪‬‬‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ِﺇ ﱠﻥ ﹶﻛ‪‬ﻴ ‪‬ﺪ ﺍﻟ ‪‬‬
‫ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎﺀ ﺍﻟ ‪‬‬
‫ﷲ ‪ .‬ﺃﻣ‪‬ـﺎ ﺍﻟـﺬِﻳ ‪‬ﻦ‬ ‫ﺿﻮ‪‬ﺍ ِﻥ ﺍ ِ‬ ‫ﺸ ِﺮ ﺩِﻳﻨِ ِﻪ ‪ ،‬ﹶﻻ ‪‬ﻳ‪‬ﺒ‪‬ﺘﻐ‪‬ﻮ ﹶﻥ ﹶﻏ‪‬ﻴ ‪‬ﺮ ِﺭ ‪‬‬
‫ﷲ ‪ ،‬ﻭ‪‬ﻧ ‪‬‬
‫ﻼ ِﺀ ﹶﻛِﻠ ‪‬ﻤ ِﺔ ﺍ ِ‬
‫ﺍﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮﻥﹶ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ِﺇ ‪‬ﻋ ﹶ‬
‫ﺼ ‪‬ﺮ ‪.‬‬
‫ﺕ ( ‪ ،‬ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬ﺰ‪‬ﻳ ‪‬ﻦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻤﻨ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﻟﻨ‪‬ـ ‪‬‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ) ﺍﻟﻄﱠﺎﻏﹸﻮ ِ‬ ‫ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ‪ ،‬ﹶﻓﺈِ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟ ‪‬‬
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‫ﷲ ﺣ‪‬ـﺎﻣِﻴ ِﻬ ‪‬ﻢ‬ ‫ﷲ ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﺍ َﻷ ِﻋ ‪‬ﺰ ﹸﺓ ‪ ،‬ﻷ ﱠﻥ ﺍ َ‬

‫ﺼ ‪‬ﺮ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎِﺋ ِﻪ ‪ .‬ﺃﻣ‪‬ﺎ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ُﺀ ﺍ ِ‬
‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ‪‬ﻧ ‪‬‬‫ﻒ ‪ ،‬ﻭ‪ ‬ﻫ ‪‬ﻮ ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ﺿ‪‬ﻌﻴ ‪‬‬ ‫‪‬ﻭ ﹶﻛ‪‬ﻴ ‪‬ﺪ ﺍﻟ ‪‬‬
‫ﷲ ‪ ،‬ﺃ ﹾﻥ ﹶﻻ ‪‬ﻳﺨ‪‬ﺎﻓﹸﻮﺍ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍ َﺀﻫ‪ ‬ﻢ ﺍﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪ ،‬ﻷ ﱠﻥ ﺍﻟﻌ‪‬ﺎِﻗﺒ‪‬ـ ﹶﺔ‬ ‫ﲔ ‪ ،‬ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ ﺍ ِ‬ ‫ﻚ ﹶﻓ ‪‬ﻌﻠﹶﻰ ﺍ ﹸﳌ ‪‬ﺆ ِﻣﻨِ ‪‬‬
‫ﺻ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ِﻌ ‪‬ﺰ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭِﻟ ﹶﺬِﻟ ‪‬‬
‫‪‬ﻭﻧ‪‬ﺎ ِ‬
‫ﲔ‪.‬‬‫ﺼ ‪‬‬
‫ﺨِﻠ ِ‬
‫ﲔ ﺍ ﹸﳌ ‪‬‬
‫ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺕ { ﺍﻟﺬﻱ‬
‫ﻫﺬﺍ ﺇﺧﺒﺎﺭ ﻣﻦ ﺍﷲ ﺑﺄﻥ ﺍﳌﺆﻣﻨﲔ ﻳﻘﺎﺗﻠﻮﻥ ﰲ ﺳﺒﻴﻠﻪ } ﻭ‪‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﻄﱠﺎﻏﹸﻮ ِ‬
‫ﻫﻮ ﺍﻟﺸﻴﻄﺎﻥ‪ .‬ﰲ ﺿﻤﻦ ﺫﻟﻚ ﻋﺪﺓ ﻓﻮﺍﺋﺪ‪:‬‬
‫ﻣﻨﻬﺎ‪ :‬ﺃﻧﻪ ﲝﺴﺐ ﺇﳝﺎﻥ ﺍﻟﻌﺒﺪ ﻳﻜﻮﻥ ﺟﻬﺎﺩﻩ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪ ،‬ﻭﺇﺧﻼﺻﻪ ﻭﻣﺘﺎﺑﻌﺘﻪ‪ .‬ﻓﺎﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻣـﻦ‬
‫ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ ﻭﻣﻘﺘﻀﻴﺎﺗﻪ ﻭﻟﻮﺍﺯﻣﻪ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺍﻟﻘﺘﺎﻝ ﰲ ﺳﺒﻴﻞ ﺍﻟﻄﺎﻏﻮﺕ ﻣﻦ ﺷﻌﺐ ﺍﻟﻜﻔﺮ ﻭﻣﻘﺘﻀﻴﺎﺗﻪ‪.‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﺃﻥ ﺍﻟﺬﻱ ﻳﻘﺎﺗﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻳﻨﺒﻐﻲ ﻟﻪ ﻭﳛﺴﻦ ﻣﻨﻪ ﻣﻦ ﺍﻟﺼﱪ ﻭﺍﳉﻠﺪ ﻣﺎ ﻻ ﻳﻘﻮﻡ ﺑﻪ ﻏﲑﻩ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ‬
‫ﺃﻭﻟﻴﺎﺀ ﺍﻟﺸﻴﻄﺎﻥ ﻳﺼﱪﻭﻥ ﻭﻳﻘﺎﺗﻠﻮﻥ ﻭﻫﻢ ﻋﻠﻰ ﺑﺎﻃﻞ‪ ،‬ﻓﺄﻫﻞ ﺍﳊﻖ ﺃﻭﱃ ﺑﺬﻟﻚ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌـﺎﱃ ﰲ ﻫـﺬﺍ‬
‫ﺍﳌﻌﲎ‪ِ } :‬ﺇ ﹾﻥ ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺗ ﹾﺄﹶﻟﻤ‪‬ﻮ ﹶﻥ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ﹾﺄﹶﻟﻤ‪‬ﻮ ﹶﻥ ﹶﻛﻤ‪‬ﺎ ﺗ‪ ‬ﹾﺄﹶﻟﻤ‪‬ﻮ ﹶﻥ ‪‬ﻭ‪‬ﺗ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ﻻ ‪‬ﻳ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ { ﺍﻵﻳﺔ‪.‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﺃﻥ ﺍﻟﺬﻱ ﻳﻘﺎﺗﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻣﻌﺘﻤﺪ ﻋﻠﻰ ﺭﻛﻦ ﻭﺛﻴﻖ‪ ،‬ﻭﻫﻮ ﺍﳊﻖ‪ ،‬ﻭﺍﻟﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ‪ .‬ﻓـﺼﺎﺣﺐ‬
‫ﺍﻟﻘﻮﺓ ﻭﺍﻟﺮﻛﻦ ﺍﻟﻮﺛﻴﻖ ﻳﻄﻠﺐ ﻣﻨﻪ ﻣﻦ ﺍﻟﺼﱪ ﻭﺍﻟﺜﺒﺎﺕ ﻭﺍﻟﻨﺸﺎﻁ ﻣﺎ ﻻ ﻳﻄﻠﺐ ﳑﻦ ﻳﻘﺎﺗﻞ ﻋﻦ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﺍﻟﺬﻱ ﻻ‬
‫ﺿﻌِﻴﻔﹰﺎ {‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ﻛﹶﺎ ﹶﻥ ‪‬‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ِﺇ ﱠﻥ ﹶﻛ‪‬ﻴ ‪‬ﺪ ﺍﻟ ‪‬‬
‫ﺣﻘﻴﻘﺔ ﻟﻪ ﻭﻻ ﻋﺎﻗﺒﺔ ﲪﻴﺪﺓ‪ .‬ﻓﻠﻬﺬﺍ ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﹶﻓﻘﹶﺎِﺗﻠﹸﻮﺍ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ﺍﻟ ‪‬‬
‫ﻭﺍﻟﻜﻴﺪ‪ :‬ﺳﻠﻮﻙ ﺍﻟﻄﺮﻕ ﺍﳋﻔﻴﺔ ﰲ ﺿﺮﺭ ﺍﻟﻌﺪﻭ‪ ،‬ﻓﺎﻟﺸﻴﻄﺎﻥ ﻭﺇﻥ ﺑﻠﻎ ﻣ‪ ‬ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﻣﻬﻤﺎ ﺑﻠﻎ ﻓﺈﻧﻪ ﰲ ﻏﺎﻳﺔ ﺍﻟﻀﻌﻒ‪،‬‬
‫ﺍﻟﺬﻱ ﻻ ﻳﻘﻮﻡ ﻷﺩﱏ ﺷﻲﺀ ﻣﻦ ﺍﳊﻖ ﻭﻻ ﻟﻜﻴﺪ ﺍﷲ ﻟﻌﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(١٨٧‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻳﻘﺎﺗﻠﻮﻥ ﰲ ﺳﺒﻴﻞ ﺍﷲ ؛ ﻟﺘﺤﻘﻴﻖ ﻣﻨﻬﺠﻪ ‪ ،‬ﻭﺇﻗﺮﺍﺭ ﺷﺮﻳﻌﺘﻪ ‪ ،‬ﻭﺇﻗﺎﻣﺔ ﺍﻟﻌﺪﻝ "ﺑﲔ ﺍﻟﻨﺎﺱ" ﺑﺎﺳـﻢ‬
‫ﺍﷲ ‪ .‬ﻻ ﲢﺖ ﺃﻱ ﻋﻨﻮﺍﻥ ﺁﺧﺮ ‪ .‬ﺍﻋﺘﺮﺍﻓﺎ ﺑﺄﻥ ﺍﷲ ﻭﺣﺪﻩ ﻫﻮ ﺍﻹﻟﻪ ﻭﻣﻦ ﰒ ﻓﻬﻮ ﺍﳊﺎﻛﻢ‪ :‬ﻭﺍﻟـﺬﻳﻦ ﻛﻔـﺮﻭﺍ‬
‫ﻳﻘﺎﺗﻠﻮﻥ ﰲ ﺳﺒﻴﻞ ﺍﻟﻄﺎﻏﻮﺕ ‪ ،‬ﻟﺘﺤﻘﻴﻖ ﻣﻨﺎﻫﺞ ﺷﱴ ‪ -‬ﻏﲑ ﻣﻨﻬﺞ ﺍﷲ ‪ -‬ﻭﺇﻗﺮﺍﺭ ﺷﺮﺍﺋﻊ ﺷﱴ ‪ -‬ﻏﲑ ﺷﺮﻳﻌﺔ‬
‫ﺍﷲ ‪ -‬ﻭﺇﻗﺎﻣﺔ ﻗﻴﻢ ﺷﱴ ‪ -‬ﻏﲑ ﺍﻟﱵ ﺃﺫﻥ ‪‬ﺎ ﺍﷲ ‪ -‬ﻭﻧﺼﺐ ﻣﻮﺍﺯﻳﻦ ﺷﱴ ﻏﲑ ﻣﻴﺰﺍﻥ ﺍﷲ !‬
‫ﻭﻳﻘﻒ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﺴﺘﻨﺪﻳﻦ ﺍﱃ ﻭﻻﻳﺔ ﺍﷲ ﻭﲪﺎﻳﺘﻪ ﻭﺭﻋﺎﻳﺘﻪ ‪.‬‬
‫ﻭﻳﻘﻒ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﺴﺘﻨﺪﻳﻦ ﺇﱃ ﻭﻻﻳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﺑﺸﱴ ﺭﺍﻳﺎ‪‬ﻢ ‪ ،‬ﻭﺷﱴ ﻣﻨﺎﻫﺠﻬﻢ ‪ ،‬ﻭﺷﱴ ﺷـﺮﺍﺋﻌﻬﻢ ‪،‬‬
‫ﻭﺷﱴ ﻃﺮﺍﺋﻘﻬﻢ ‪ ،‬ﻭﺷﱴ ﻗﻴﻤﻬﻢ ‪ ،‬ﻭﺷﱴ ﻣﻮﺍﺯﻳﻨﻬﻢ ‪ . .‬ﻓﻜﻠﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺍﻟﺸﻴﻄﺎﻥ ‪.‬‬
‫ﻭﻳﺄﻣﺮ ﺍﷲ ﺍﻟﺬﻳﻦ ﺃﻣﻨﻮﺍ ﺃﻥ ﻳﻘﺎﺗﻠﻮﺍ ﺃﻭﻟﻴﺎﺀ ﺍﻟﺸﻴﻄﺎﻥ ؛ ﻭﻻ ﳜﺸﻮﺍ ﻣﻜﺮﻫﻢ ﻭﻻ ﻣﻜﺮ ﺍﻟﺸﻴﻄﺎﻥ‪:‬‬
‫ﻓﻘﺎﺗﻠﻮﺍ ﺃﻭﻟﻴﺎﺀ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﺇﻥ ﻛﻴﺪ ﺍﻟﺸﻴﻄﺎﻥ ﻛﺎﻥ ﺿﻌﻴﻔﹰﺎ ‪.‬‬
‫ﻭﻫﻜﺬﺍ ﻳﻘﻒ ﺍﳌﺴﻠﻤﻮﻥ ﻋﻠﻰ ﺃﺭﺽ ﺻﻠﺒﺔ ‪ ،‬ﻣﺴﻨﺪﻳﻦ ﻇﻬﻮﺭﻫﻢ ﺇﱃ ﺭﻛﻦ ﺷﺪﻳﺪ ‪ .‬ﻣﻘﺘﻨﻌﻲ ﺍﻟﻮﺟﺪﺍﻥ ﺑـﺄ‪‬ﻢ‬
‫ﳜﻮﺿﻮﻥ ﻣﻌﺮﻛﺔ ﷲ ‪ ،‬ﻟﻴﺲ ﻷﻧﻔﺴﻬﻢ ﻣﻨﻬﺎ ﻧﺼﻴﺐ ‪ ،‬ﻭﻻ ﻟﺬﻭﺍ‪‬ﻢ ﻣﻨﻬﺎ ﺣﻆ ‪ .‬ﻭﻟﻴـﺴﺖ ﻟﻘـﻮﻣﻬﻢ ‪ ،‬ﻭﻻ‬
‫ﳉﻨﺴﻬﻢ ‪ ،‬ﻭﻻ ﻟﻘﺮﺍﺑﺘﻬﻢ ﻭﻋﺸﲑ‪‬ﻢ ﻣﻨﻬﺎ ﺷﻲﺀ ‪ . .‬ﺇﳕﺎ ﻫﻲ ﷲ ﻭﺣﺪﻩ ‪ ،‬ﻭﳌﻨﻬﺠـﻪ ﻭﺷـﺮﻳﻌﺘﻪ ‪ .‬ﻭﺃ‪‬ـﻢ‬
‫ﻳﻮﺍﺟﻬﻮﻥ ﻗﻮﻣﺎ ﺃﻫﻞ ﺑﺎﻃﻞ ؛ ﻳﻘﺎﺗﻠﻮﻥ ﻟﺘﻐﻠﻴﺐ ﺍﻟﺒﺎﻃﻞ ﻋﻠﻰ ﺍﳊﻖ ‪ .‬ﻷ‪‬ﻢ ﻳﻘﺎﺗﻠﻮﻥ ﻟﺘﻐﻠﻴﺐ ﻣﻨـﺎﻫﺞ ﺍﻟﺒـﺸﺮ‬
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‫ﺍﳉﺎﻫﻠﻴﺔ ‪ -‬ﻭﻛﻞ ﻣﻨﺎﻫﺞ ﺍﻟﺒﺸﺮ ﺟﺎﻫﻠﻴﺔ ‪ -‬ﻋﻠﻰ ﺷﺮﻳﻌﺔ ﻣﻨﻬﺞ ﺍﷲ ؛ ﻭﻟﺘﻐﻠﻴﺐ ﺷﺮﺍﺋﻊ ﺍﻟﺒـﺸﺮ ﺍﳉﺎﻫﻠﻴـﺔ ‪-‬‬
‫ﻭﻛﻞ ﺷﺮﺍﺋﻊ ﺍﻟﺒﺸﺮ ﺟﺎﻫﻠﻴﺔ ‪ -‬ﻋﻠﻰ ﺍﷲ ؛ ﻭﻟﺘﻐﻠﻴﺐ ﻇﻠﻢ ﺍﻟﺒﺸﺮ ‪ -‬ﻭﻛﻞ ﺣﻜﻢ ﻟﻠﺒﺸﺮ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﻇﻠﻢ ‪-‬‬
‫ﻋﻠﻰ ﻋﺪﻝ ﺍﷲ ‪ ،‬ﺍﻟﺬﻱ ﻫﻢ ﻣﺄﻣﻮﺭﻭﻥ ﺃﻥ ﳛﻜﻤﻮﺍ ﺑﻪ ﺑﲔ ﺍﻟﻨﺎﺱ ‪. .‬‬
‫ﻛﺬﻟﻚ ﳜﻮﺿﻮﻥ ﺍﳌﻌﺮﻛﺔ ‪ ،‬ﻭﻫﻢ ﻳﻮﻗﻨﻮﻥ ﺃﻥ ﺍﷲ ﻭﻟﻴﻬﻢ ﻓﻴﻬﺎ ‪ .‬ﻭﺃ‪‬ﻢ ﻳﻮﺍﺟﻬﻮﻥ ﻗﻮﻣﺎ ‪ ،‬ﺍﻟـﺸﻴﻄﺎﻥ ﻭﻟـﻴﻬﻢ‬
‫ﻓﻬﻢ ﺇﺫﻥ ﺿﻌﺎﻑ ‪. .‬ﺇﻥ ﻛﻴﺪ ﺍﻟﺸﻴﻄﺎﻥ ﻛﺎﻥ ﺿﻌﻴﻔﺎ ‪. .‬‬
‫ﻭﻣﻦ ﻫﻨﺎ ﻳﺘﻘﺮﺭ ﻣﺼﲑ ﺍﳌﻌﺮﻛﺔ ﰲ ﺣﺲ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﺗﺘﺤﺪﺩ ‪‬ﺎﻳﺘﻬﺎ ‪ .‬ﻗﺒﻞ ﺃﻥ ﻳﺪﺧﻠﻮﻫﺎ ‪ .‬ﻭﺳﻮﺍﺀ ﺑﻌﺪ ﺫﻟﻚ‬
‫ﺍﺳﺘﺸﻬﺪ ﺍﳌﺆﻣﻦ ﰲ ﺍﳌﻌﺮﻛﺔ ‪ -‬ﻓﻬﻮ ﻭﺍﺛﻖ ﻣﻦ ﺍﻟﻨﺘﻴﺠﺔ ‪ -‬ﺃﻡ ﺑﻘﻲ ﺣﱴ ﻏﻠﺐ ‪ ،‬ﻭﺭﺃﻯ ﺑﻌﻴﻨﻴﻪ ﺍﻟﻨﺼﺮ ؛ ﻓﻬـﻮ‬
‫ﻭﺍﺛﻖ ﻣﻦ ﺍﻷﺟﺮ ﺍﻟﻌﻈﻴﻢ ‪.‬‬
‫ﻣﻦ ﻫﺬﺍ ﺍﻟﺘﺼﻮﺭ ﺍﳊﻘﻴﻘﻲ ﻟﻸﻣﺮ ﰲ ﻛﻠﺘﺎ ﺣﺎﻟﺘﻴﻪ ‪ ،‬ﺍﻧﺒﺜﻘﺖ ﺗﻠﻚ ﺍﳋﻮﺍﺭﻕ ﺍﻟﻜﺜﲑﺓ ﺍﻟﱵ ﺣﻔﻈﻬﺎ ﺗﺎﺭﻳﺦ ﺍﳉﻬﺎﺩ‬
‫ﰲ ﺳﺒﻴﻞ ﺍﷲ ﰲ ﺣﻴﺎﺓ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻷﻭﱃ ؛ ﻭﺍﻟﱵ ﺗﻨﺎﺛﺮﺕ ﻋﻠﻰ ﻣﺪﻯ ﺍﻟﺘﺎﺭﻳﺦ ﰲ ﺃﺟﻴﺎﻝ ﻛﺜﲑﺓ ‪ .‬ﻭﻣـﺎ‬
‫ﺑﻨﺎ ﺃﻥ ﻧﻀﺮﺏ ﳍﺎ ﻫﻨﺎ ﺍﻷﻣﺜﺎﻝ ؛ ﻓﻬﻲ ﻛﺜﲑﺓ ﻣﺸﻬﻮﺭﺓ ‪ . .‬ﻭﻣﻦ ﻫﺬﺍ ﺍﻟﺘﺼﻮﺭ ﻛﺎﻥ ﺫﻟﻚ ﺍﳌـﺪ ﺍﻹﺳـﻼﻣﻲ‬
‫ﺍﻟﻌﺠﻴﺐ ‪ ،‬ﰲ ﺃﻗﺼﺮ ﻓﺘﺮﺓ ﻋﺮﻓﺖ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ؛ ﻓﻘﺪ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﺘﺼﻮﺭ ﺟﺎﻧﺒﺎ ﻣﻦ ﺟﻮﺍﻧﺐ ﺍﻟﺘﻔـﻮﻕ ﺍﻟـﺬﻱ‬
‫ﺣﻘﻘﻪ ﺍﳌﻨﻬﺞ ﺍﻟﺮﺑﺎﱐ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻋﻠﻰ ﺍﳌﻌﺴﻜﺮﺍﺕ ﺍﳌﻌﺎﺩﻳﺔ ‪ . .‬ﺫﻟﻚ ﺍﻟﺘﻔﻮﻕ ﺍﻟﺬﻱ ﺃﺷﺮﻧﺎ ﺇﻟﻴﻪ ﻣـﻦ‬
‫ﻗﺒﻞ ﰲ ﻫﺬﺍ ﺍﳉﺰﺀ ‪ .‬ﻭﺑﻨﺎﺀ ﻫﺬﺍ ﺍﻟﺘﺼﻮﺭ ﺫﺍﺗﻪ ﻛﺎﻥ ﻃﺮﻓﺎ ﻣﻦ ﺍﳌﻌﺮﻛﺔ ﺍﻟﻜﻠﻴﺔ ﺍﻟﺸﺎﻣﻠﺔ ﺍﻟﱵ ﺧﺎﺿﻬﺎ ﺍﻟﻘﺮﺁﻥ ﰲ‬
‫ﻧﻔﻮﺱ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﻫﻮ ﳜﻮﺽ ‪‬ﻢ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﺃﻋﺪﺍﺋﻬﻢ ﺍﳌﺘﻔﻮﻗﲔ ﰲ ﺍﻟﻌﺪﺩ ﻭﺍﻟﻌﺪﺓ ﻭﺍﳌﺎﻝ ؛ ﻭﻟﻜﻨﻬﻢ ﰲ ﻫﺬﺍ‬
‫ﺍﳉﺎﻧﺐ ﻛﺎﻧﻮﺍ ﻣﺘﺨﻠﻔﲔ ؛ ﻓﺄﻣﺴﻮﺍ ﻣﻬﺰﻭﻣﲔ !‬
‫ﻭﻫﺎ ﳓﻦ ﺃﻭﻻﺀ ﻧﺮﻯ ﺍﳉﻬﺪ ﺍﻟﺬﻱ ﺑﺬﻟﻪ ﺍﳌﻨﻬﺞ ﰲ ﺇﻧﺸﺎﺀ ﻫﺬﺍ ﺍﻟﺘﺼﻮﺭ ﻭﺗﺜﺒﻴﺘﻪ ‪ .‬ﻓﻠﻢ ﻳﻜﻦ ﺍﻷﻣﺮ ﻫﻴﻨـﺎ ‪ .‬ﻭﱂ‬
‫ﻳﻜﻦ ﳎﺮﺩ ﻛﻠﻤﺔ ﺗﻘﺎﻝ ‪ .‬ﻭﻟﻜﻨﻪ ﻛﺎﻥ ﺟﻬﺪﺍ ﻣﻮﺻﻮﻻ ‪ ،‬ﳌﻌﺎﳉﺔ ﺷﺢ ﺍﻟﻨﻔﺲ ‪ ،‬ﻭﺣﺮﺻﻬﺎ ﻋﻠﻰ ﺍﳊﻴﺎﺓ ‪ -‬ﺑﺄﻱ‬
‫ﲦﻦ ‪ -‬ﻭﺳﻮﺀ ﺍﻟﺘﺼﻮﺭ ﳊﻘﻴﻘﺔ ﺍﻟﺮﺑﺢ ﻭﺍﳋﺴﺎﺭﺓ ‪ . .‬ﻭﰲ ﺍﻟﺪﺭﺱ ﺑﻘﻴﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌـﻼﺝ ‪ ،‬ﻭﺫﻟـﻚ ﺍﳉﻬـﺪ‬
‫ﺍﳌﻮﺻﻮﻝ ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(١٨٥‬‬
‫ـــــــــــــــ‬
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‫• ﺟﻬﺎﺩ ﺍﻟﻨﻔﺲ ‪:‬‬

‫ﲔ{ )‪ (٦٩‬ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ‬
‫ﺴِﻨ ‪‬‬
‫ﺤِ‬‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬ﻭ‪‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ﻓِﻴﻨ‪‬ﺎ ﹶﻟ‪‬ﻨ ‪‬ﻬ ِﺪ‪‬ﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺳ‪‬ﺒﹶﻠﻨ‪‬ﺎ ‪‬ﻭِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻤ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼ ‪‬ﺮ ِﺓ ﺩِﻳـﻦ ﺍﷲ ‪،‬‬ ‫ﷲ ‪ ،‬ﻭﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ﺍﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪ ،‬ﻭ‪‬ﺑ ﹶﺬﻟﹸﻮﺍ ِﺩﻣ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ﰲ ﺳ‪‬ﺒﻴ ِﻞ ‪‬ﻧ ‪‬‬
‫ﹶﺃﻣ‪‬ﺎ ﺍﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﻠﹸﻮﺍ ﰲ ﺳ‪‬ﺒﻴ ِﻞ ﺍ ِ‬
‫ﺴ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﹶﻠ ‪‬ﻪ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﱃ ‪‬ﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺴﻠﹸﻮﻛِﻬﺎ ‪ .‬ﻭﺍ ُ‬ ‫ﳋﻴ‪‬ﺮ ‪ ،‬ﻭﺗ‪‬ﻮﻓِﻴﻘﹰﺎ ﻟ ‪‬‬ ‫ﻓِﺈ ﱠﻥ ﺍﷲ ‪‬ﻳ ِﻌ ‪‬ﺪﻫ‪‬ﻢ ﺑﹶﺄ ﹾﻥ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﻫﺪ‪‬ﺍﻳ ﹰﺔ ﺇِﱃ ‪‬ﺳﺒِﻴ ِﻞ ﺍ ﹶ‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ ‪.‬‬
‫ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ﺎﺩِﻩ ‪ ،‬ﻳﻌِﻴﻨ‪‬ﻪ ‪‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺧ‪‬ﺘﻢ ﺗﻮﺑﻴﺦ ﺍﳌﺸﺮﻛﲔ ﻭﺫﻣ‪‬ﻬﻢ ﺑﺎﻟﺘﻨﻮﻳﻪ ﺑﺎﳌﺆﻣﻨﲔ ﺇﻇﻬﺎﺭﹰﺍ ﳌﺰﻳﺪ ﺍﻟﻌﻨﺎﻳﺔ ‪‬ﻢ ﻓﻼ ﳜﻠﻮ ﻣﻘﺎﻡ ﺫﻡ ﺃﻋﺪﺍﺋﻬﻢ ﻋـﻦ‬
‫ﺍﻟﺜﻨﺎﺀ ﻋﻠﻴﻬﻢ ‪ ،‬ﻷﻥ ﺫﻟﻚ ﻳﺰﻳﺪ ﺍﻷﻋﺪﺍﺀ ﻏﻴﻈﹰﺎ ﻭﲢﻘﲑﹰﺍ ‪ .‬ﻭ } ﺍﻟﺬﻳﻦ ﺟﺎﻫﺪﻭﺍ { ﰲ ﺍﷲ ﻫﻢ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻷﻭﻟﻮﻥ‬
‫ﻓﺎﳌﻮﺻﻮﻝ ﲟﱰﻟﺔ ﺍﳌﻌﺮ‪‬ﻑ ﺑﻼﻡ ﺍﻟﻌﻬﺪ ‪ .‬ﻭﻫﺬﺍ ﺍﳉﻬﺎﺩ ﻫﻮ ﺍﻟﺼﱪ ﻋﻠﻰ ﺍﻟﻔﱳ ﻭﺍﻷﺫﻯ ﻭﻣﺪﺍﻓﻌﺔ ﻛﻴـﺪ ﺍﻟﻌـﺪﻭ‬
‫ﻭﻫﻮ ﺍﳌﺘﻘﺪﻡ ﰲ ﻗﻮﻟﻪ ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ] ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ } [ ٦ :‬ﻭﻣﻦ ﺟﺎﻫﺪ ﻓﺈﳕﺎ ﳚﺎﻫﺪ ﻟﻨﻔـﺴﻪ { ﺇﺫ ﱂ ﻳﻜـﻦ‬
‫ﻳﻮﻣﺌﺬ ﺟﻬﺎﺩ ﺍﻟﻘﺘﺎﻝ ﻛﻤﺎ ﻋﻠﻤﺖ ﻣﻦ ﻗﺒﻞ ‪ .‬ﻭﺟﻲﺀ ﺑﺎﳌﻮﺻﻮﻝ ﻟﻺِﳝﺎﺀ ﺇﱃ ﺃﻥ ﺍﻟﺼﻠﺔ ﺳﺒﺐ ﺍﳋﱪ ‪ .‬ﻭﻣﻌﲎ }‬
‫ﺟﺎﻫﺪﻭﺍ ﻓﻴﻨﺎ { ﺟﺎﻫﺪﻭﺍ ﰲ ﻣﺮﺿﺎﺗﻨﺎ ‪ ،‬ﻭﺍﻟﺪ‪‬ﻳﻦ ﺍﻟﺬﻱ ﺍﺧﺘﺮﻧﺎﻩ ﳍﻢ ‪ .‬ﻭﺍﻟﻈﺮﻓﻴﺔ ﳎﺎﺯﻳﺔ ‪ ،‬ﻳﻘﺎﻝ ‪ :‬ﻫﻲ ﻇﺮﻓﻴـﺔ‬
‫ﺗﻌﻠﻴﻞ ﺗﻔﻴﺪ‬
‫ﻣﺒﺎﻟﻐﺔ ﰲ ﺍﻟﺘﻌﻠﻴﻞ ‪ .‬ﻭﺍﳍﺪﺍﻳﺔ ‪ :‬ﺍﻹﺭﺷﺎﺩ ﻭﺍﻟﺘﻮﻓﻴﻖ ﺑﺎﻟﺘﻴﺴﲑ ﺍﻟﻘﻠﱯ ﻭﺍﻹﺭﺷﺎﺩ ﺍﻟﺸﺮﻋﻲ ‪ ،‬ﺃﻱ ﻟﱰﻳﺪ‪‬ﻢ ﻫ‪‬ﺪﻯ ‪.‬‬
‫ﻭ ‪‬ﺳﺒ‪‬ﻞ ﺍﷲ ‪ :‬ﺍﻷﻋﻤﺎﻝ ﺍﳌﻮﺻﻠﺔ ﺇﱃ ﺭﺿﺎﻩ ﻭﺛﻮﺍﺑﻪ ‪ ،‬ﺷﺒﻬﺖ ﺑﺎﻟﻄﺮﻕ ﺍﳌﻮﺻﻠﺔ ﺇﱃ ﻣﱰﻝ ﺍﻟﻜﺮﱘ ﺍﳌﻜﺮﻡ ﻟﻠﻀﻴﻒ‬
‫ﻭﺍﳌﺮﺍﺩ ﺏ } ﺍﶈﺴﻨﲔ { ﲨﻴﻊ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﳏﺴﻨﲔ ‪ ،‬ﺃﻱ ﻛﺎﻥ ﻋﻤﻞ ﺍﳊﺴﻨﺎﺕ ﺷﻌﺎﺭﻫﻢ ﻭﻫﻮ ﻋﺎ ‪‬ﻡ ‪ .‬ﻭﻓﻴﻪ‬
‫ﺗﻨﻮﻳﻪ ﺑﺎﳌﺆﻣﻨﲔ ﺑﺄ‪‬ﻢ ﰲ ﻋﺪﺍﺩ ﻣﻦ ﻣﻀﻰ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺼﺎﳊﲔ ‪ .‬ﻭﻫﺬﺍ ﺃﻭﻗﻊ ﰲ ﺇﺛﺒﺎﺕ ﺍﻟﻔﻮﺯ ﳍﻢ ﳑﺎ ﻟـﻮ‬
‫ﻗﻴﻞ ‪ :‬ﻓﺄﻭﻟﺌﻚ ﺍﶈﺴﻨﻮﻥ ﻷﻥ ﰲ ﺍﻟﺘﻤﺜﻴﻞ ﺑﺎﻷﻣﻮﺭ ﺍﳌﻘﺮﺭﺓ ﺍﳌﺸﻬﻮﺭﺓ ﺗﻘﺮﻳﺮﹰﺍ ﻟﻠﻤﻌﺎﱐ ﻭﻟﺬﻟﻚ ﺟﺎﺀ ﰲ ﺗﻌﻠـﻴﻢ‬
‫ﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠـﻰ ﺁﻝ ﺇﺑـﺮﺍﻫﻴﻢ « ‪.‬‬ ‫ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯﺀ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﻮﻟﻪ ‪ » :‬ﻛﻤﺎ ﺻﻠﻴ ‪‬‬
‫ﻭﺍﳌﻌﻴﺔ ‪ :‬ﻫﻨﺎ ﳎﺎﺯ ﰲ ﺍﻟﻌﻨﺎﻳﺔ ﻭﺍﻻﻫﺘﻤﺎﻡ ‪‬ﻢ ‪ .‬ﻭﺍﳉﻤﻠﺔ ﰲ ﻣﻌﲎ ﺍﻟﺘﺬﻳﻴﻞ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ ﻣﻌﲎ ﺍﻟﻌﻤﻮﻡ ‪ .‬ﻭﺇﳕـﺎ‬
‫ﺟﻲﺀ ‪‬ﺎ ﻣﻌﻄﻮﻓﺔ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ ﺃﻥ ﺍﳌﻬﻢ ﻣﻦ ﺳ‪‬ﻮﻗﻬﺎ ﻫﻮ ﻣﺎ ﺗﻀﻤﻨﺘﻪ ﻣﻦ ﺃﺣﻮﺍﻝ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻓﻌﻄﻔﺖ ﻋﻠـﻰ‬
‫ﺣﺎﻟﺘﻬﻢ ﺍﻷﺧﺮﻯ ﻭﺃﻓﺎﺩﺕ ﺍﻟﺘﺬﻳﻴﻞ ﺑﻌﻤﻮﻡ ﺣﻜﻤﻬﺎ ‪.‬‬
‫ﻭﰲ ﻗﻮﻟﻪ } ﻟﻨﻬﺪﻳﻨﻬﻢ ﺳﺒﻠﻨﺎ { ﺇﳝﺎﺀ ﺇﱃ ﺗﻴﺴﲑ ﻃﺮﻳﻖ ﺍﳍﺠﺮﺓ ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﻳﺘﺄﻫﺒﻮﻥ ﳍﺎ ﺃﻳـﺎﻡ ﻧـﺰﻭﻝ ﻫـﺬﻩ‬
‫ﺍﻟﺴﻮﺭﺓ ‪.‬ﺍﻟﺘﺤﺮﻳﺮ ﻭﺍﻟﺘﻨﻮﻳﺮ ‪) -‬ﺝ ‪ / ١١‬ﺹ ‪(١٠٩‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﹶﻗ ‪‬ﺪ ﹶﺃ ﹾﻓﹶﻠ ‪‬ﺢ ﻣ‪‬ﻦ ‪‬ﺗ ‪‬ﺰﻛﱠﻰ{ )‪ (١٤‬ﺳﻮﺭﺓ ﺍﻷﻋﻠﻰ‬
‫ﺸ ‪‬ﺮ ِﻙ ﻭ‪‬ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ﻭ‪‬ﺍ ﹶﳌﻌ‪‬ﺎﺻِﻲ‬
‫ﺴ ‪‬ﻪ ‪‬ﻭ ﹶﻃ ‪‬ﻬ ‪‬ﺮﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺡ ‪ ،‬ﻭ ﹶﻇ ِﻔ ‪‬ﺮ ﺑِﺎﻟﺒ ‪‬ﻐ‪‬ﻴ ِﺔ ِﻣ ‪‬ﻦ ‪‬ﺯﻛﱠﻰ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﻼ‪‬‬
‫‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ‪‬ﻙ ﺍﻟ ﹶﻔ ﹶ‬
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‫ﺍﺳﺘﺌﻨﺎﻑ ﺑﻴﺎﱐ ﻷﻥ ﺫﻛﺮ } ﻣﻦ ﳜﺸﻰ { ] ﺍﻷﻋﻠﻰ ‪ [ ١٠ :‬ﻭﺫﻛﺮ } ﺍﻷﺷﻘﻰ { ] ﺍﻷﻋﻠﻰ ‪ [ ١١ :‬ﻳﺜﲑ‬

‫ﺍﺳﺘﺸﺮﺍﻑ ﺍﻟﺴﺎﻣﻊ ﳌﻌﺮﻓﺔ ﺃﺛﺮ ﺫﻟﻚ ﻓﺎﺑﺘﺪﻯﺀ ﺑﻮﺻﻒ ﺃﺛﺮ ﺍﻟﺸﻘﺎﻭﺓ ﻓﻮﺻﻒ } ﺍﻷﺷﻘﻰ { ﺑﺄﻧﻪ } ﻳـﺼﻠﻰ‬
‫ﺍﻟﻨﺎﺭ ﺍﻟﻜﱪﻯ { ] ﺍﻷﻋﻠﻰ ‪ [ ١٢ :‬ﻭﺃﺧﺮ ﺫﻛﺮ ﺛﻮﺍﺏ ﺍﻷﺗﻘﻰ ﺗﻘﺪﳝﹰﺎ ﻟﻸﻫ ‪‬ﻢ ﰲ ﺍﻟﻐﺮﺽ ﻭﻫﻮ ﺑﻴـﺎﻥ ﺟـﺰﺍﺀ‬
‫ﺍﻷﺷﻘﻰ ﺍﻟﺬﻱ ﻳﺘﺠﻨﺐ ﺍﻟﺬﻛﺮﻯ ﻭﺑﻘﻲ ﺍﻟﺴﺎﻣﻊ ﻳﻨﺘﻈﺮ ﺃﻥ ﻳﻌﻠﻢ ﺟﺰﺍﺀ ﻣﻦ ﳜﺸﻰ ﻭﻳﺘﺬﻛﺮ ‪ .‬ﻓﻠﻤﺎ ﻭﰲ ﺣـﻖ‬
‫ﺍﳌﻮﻋﻈﺔ ﻭﺍﻟﺘﺮﻫﻴﺒﺔ ﺍﺳﺘﺆﻧﻒ ﺍﻟﻜﻼﻡ ﻟﺒﻴﺎﻥ ﺍﳌﺜﻮﺑﺔ ﻭﺍﻟﺘﺮﻏﻴﺐ ‪ .‬ﻓﺎﳌﺮﺍﺩ ﺏ } ﻣﻦ ﺗﺰﻛﻰ { ﻫﻨﺎ ﻋﲔ ﺍﳌﺮﺍﺩ ﺏ‬
‫»ﻣﻦ ﳜﺸﻰ ﻭﻳﺬﻛﺮ« ﻓﻘﺪ ﻋﺮﻑ ﻫﻨﺎ ﺑﺄﻧﻪ ﺍﻟﺬﻱ ﺫﻛﺮ ﺍﺳﻢ ﺭﺑﻪ ‪ ،‬ﻓﻼ ﺟﺮﻡ ﺃﻥ ﺫﻛﺮ ﺍﺳﻢ ﺭﺑﻪ ﻫﻮ ﺍﻟﺘـﺬﻛﺮ‬
‫ﺑﺎﻟﺬﻛﺮﻯ ‪ ،‬ﻓﺎﻟﺘﺬﻛﺮ ﻫﻮ ﻏﺎﻳﺔ ﺍﻟﺬﻛﺮﻯ ﺍﳌﺄﻣﻮﺭ ‪‬ﺎ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻓﺬﻛﺮ‬
‫{ ] ﺍﻷﻋﻠﻰ ‪. [ ٩ :‬‬
‫ﻭﻗﺪ ﺟ‪‬ﻤﻌﺖ ﺃﻧﻮﺍﻉ ﺍﳋﲑ ﰲ ﻗﻮﻟﻪ ‪ } :‬ﻗﺪ ﺃﻓﻠﺢ { ﻓﺈﻥ ﺍﻟﻔﻼﺡ ﳒﺎﺡ ﺍﳌﺮﺀ ﻓﻴﻤﺎ ﻳﻄﻤﺢ ﺇﻟﻴﻪ ﻓﻬـﻮ ﳚﻤـﻊ‬
‫ﻣﻌﻨﻴﻲ ﺍﻟﻔﻮﺯ ﻭﺍﻟﻨﻔﻊ ﻭﺫﻟﻚ ﻫﻮ ﺍﻟﻈﻔﺮ ﺑﺎﳌﺒﺘﻐﻰ ﻣﻦ ﺍﳋﲑ ‪ ،‬ﻭﺗﻘﺪﻡ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻔﻠﺤﻮﻥ‬
‫{ ﰲ ﺍﻟﺒﻘﺮﺓ ) ‪. ( ٥‬‬
‫ﻭﺍﻹِﺗﻴﺎﻥ ﺑﻔﻌﻞ ﺍﳌﻀﻲ ﰲ ﻗﻮﻟﻪ ﺃﻓﻠﺢ { ﻟﻠﺘﻨﺒﻴﻪ ﻋﻠﻰ ﺍﶈﻘﻖ ﻭﻗﻮﻋﻪ ﻣﻦ ﺍﻵﺧﺮﺓ ‪ ،‬ﻭﺍﻗﺘﺮﺍﻧﻪ ﲝﺮﻑ } ﻗـﺪ {‬
‫ﻟﺘﺤﻘﻴﻘﻪ ﻭﺗﺜﻨﻴﺘﻪ ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻗﺪ ﺃﻓﻠﺢ ﺍﳌﺆﻣﻨﻮﻥ { ] ﺍﳌﺆﻣﻨﻮﻥ ‪ [ ١ :‬ﻭﻗﻮﻟﻪ ‪ } :‬ﻗﺪ ﺃﻓﻠﺢ ﻣـﻦ‬
‫ﺯﻛﺎﻫﺎ { ] ﺍﻟﺸﻤﺲ ‪ [ ٩ :‬ﻷﻥ ﺍﻟﻜﻼﻡ ﻣﻮﺟﻪ ﺇﱃ ﺍﻷﺷ ﹶﻘ‪‬ﻴﻦ‪ ‬ﺍﻟﺬﻳﻦ ﲡﻨﺒﻮﺍ ﺍﻟـﺬﻛﺮﻯ ﺇﺛـﺎﺭﺓ ﳍﻤﺘـﻬﻢ ﰲ‬
‫ﺍﻹﻟﺘﺤﺎﻕ ﺑﺎﻟﺬﻳﻦ ﺧﺸﻮﺍ ﻓﺄﻓﻠﺤﻮﺍ ‪.‬‬
‫ﻭﻣﻌﲎ } ﺗﺰﻛﱠﻰ { ‪ :‬ﻋﺎﰿ ﺃﻥ ﻳﻜﻮﻥ ﺯﻛﻴﹰﺎ ‪ ،‬ﺃﻱ ﺑﺬﻝ ﺍﺳﺘﻄﺎﻋﺘﻪ ﰲ ﺗﻄﻬﲑ ﻧﻔﺴﻪ ﻭﺗﺰﻛﻴﺘﻬﺎ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‬
‫‪ } :‬ﻗﺪ ﺃﻓﻠﺢ ﻣﻦ ﺯﻛﺎﻫﺎ ﻭﻗﺪ ﺧﺎﺏ ﻣﻦ ﺩﺳﺎﻫﺎ { ] ﺍﻟﺸﻤﺲ ‪. [ ١٠ ٩ :‬‬
‫ﻓﻤﺎﺩﺓ ﺍﻟﺘﻔﻌﻞ ﻟﻠﺘﻜﻠﻒ ﻭﺑﺬﻝ ﺍﳉﻬﺪ ‪ ،‬ﻭﺃﺻﻞ ﺫﻟﻚ ﻫﻮ ﺍﻟﺘﻮﺣﻴ ‪‬ﺪ ﻭﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﻸﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﺍﻟﱵ ﺟﺎﺀ ‪‬ﺎ‬
‫ﺍﻹﺳﻼﻡ ﻭﳚﻲﺀ ‪‬ﺎ ‪ ،‬ﻓﻴﺸﻤﻞ ﺯﻛﺎﺓ ﺍﻷﻣﻮﺍﻝ ‪.‬‬
‫ﺃﺧﺮﺝ ﺍﻟﺒﺰﺍﺭ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪﺍﷲ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪ } :‬ﻗﺪ ﺃﻓﻠﺢ ﻣﻦ ﺗﺰﻛﻰ { ﻗـﺎﻝ ‪:‬‬
‫ﻣﻦ ﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﺧﻠﻊ ﺍﻷﻧﺪﺍﺩ ‪ ،‬ﻭﺷﻬﺪ ﺃﱐ ﺭﺳﻮﻝ ﺍﷲ ‪ } ،‬ﻭﺫﻛﺮ ﺍﺳﻢ ﺭﺑﻪ ﻓﺼﻠﻰ { ﻗﺎﻝ ‪:‬‬
‫ﻫﻲ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳋﻤﺲ ﻭﺍﶈﺎﻓﻈﺔ ﻋﻠﻴﻬﺎ ﻭﺍﻻﻫﺘﻤﺎﻡ ‪‬ﺎ ‪ ،‬ﻭﻫﻮ ﻗﻮﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻋﻄﺎﺀ ﻭﻋﻜﺮﻣﺔ ﻭﻗﺘﺎﺩﺓ ‪.‬‬
‫ﻭﻗﺪﻡ ﺍﻟﺘﺰﻛﹼﻲ ﻋﻠﻰ ﺫﻛﺮ ﺍﷲ ﻭﺍﻟﺼﻼ ِﺓ ﻷﻧﻪ ﺃﺻﻞ ﺍﻟﻌﻤﻞ ﺑﺬﻟﻚ ﻛﻠﻪ ﻓﺈﻧﻪ ﺇﺫﺍ ﺗﻄﻬﺮﺕ ﺍﻟﻨﻔﺲ ﺃﺷﺮﻗﺖ ﻓﻴﻬـﺎ‬
‫ﺃﻧﻮﺍﺭ ﺍﳍﺪﺍﻳﺔ ﻓﻌ‪‬ﻠﻤﺖ ﻣﻨﺎﻓﻌﻬﺎ ﻭﺃﻛﺜﺮﺕ ﻣﻦ ﺍﻹِﻗﺒﺎﻝ ﻋﻠﻴﻬﺎ ﻓﺎﻟﺘﺰﻛﻴﺔ ‪ :‬ﺍﻻﺭﺗﻴﺎﺽ ﻋﻠﻰ ﻗﺒﻮﻝ ﺍﳋﲑ ﻭﺍﳌـﺮﺍﺩ‬
‫ﺗﺰﻛﹼﻰ ﺑﺎﻹِﳝﺎﻥ ‪.‬‬
‫ﻭﻓﻌﻞ } ﺫﻛﺮ ﺍﺳﻢ ﺭﺑﻪ { ﳚﻮﺯ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺍﻟﺬﹼﻛﺮ ﺍﻟﻠﺴﺎﱐ ﺍﻟﺬﻱ ﻫﻮ ﺑﻜﺴﺮ ﺍﻟﺬﺍﻝ ﻓﻴﻜـﻮﻥ ﻛﻠﻤـﺔ }‬
‫ﺍﺳﻢ ﺭﺑﻪ { ﻣﺮﺍﺩﹰﺍ ‪‬ﺎ ﺫﻛﺮ ﺃﲰﺎﺀ ﺍﷲ ﺑﺎﻟﺘﻌﻈﻢ ﻣﺜﻞ ﻗﻮﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﻗﻮﻝ ﺍﷲ ﺃﻛﱪ ‪ ،‬ﻭﺳـﺒﺤﺎﻥ ﺍﷲ ‪،‬‬
‫ﻭﳓﻮ ﺫﻟﻚ ﻋﻠﻰ ﻣﺎ ﺗﻘﺪﻡ ﰲ ﻗﻮﻟﻪ ‪ } :‬ﺳﺒﺢ ﺍﺳﻢ ﺭﺑﻚ ﺍﻷﻋﻠﻰ { ] ﺍﻷﻋﻠﻰ ‪. [ ١ :‬‬
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‫ﻭﳚﻮﺯ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺍﻟﺬﱡﻛﺮ ﺑﻀﻢ ﺍﻟﺬﺍﻝ ﻭﻫﻮ ﺣﻀﻮﺭ ﺍﻟﺸﻲﺀ ﰲ ﺍﻟﻨﻔﺲ ﺍﻟﺬﺍﻛﺮﺓ ﻭﺍﳌﻔﻜﺮﺓ ﻓﺘﻜﻮﻥ ﻛﻠﻤﺔ }‬
‫ﺍﺳﻢ { ﻣﻘﺤﻤﺔ ﻟﺘﺪﻝ ﻋﻠﻰ ﺷﺄﻥ ﺍﷲ ﻭﺻﻔﺎﺕ ﻋﻈﻤﺘﻪ ﻓﺈﻥ ﺃﲰﺎﺀ ﺍﷲ ﺃﻭﺻﺎﻑ ﻛﻤﺎﻝ ‪.‬ﺍﻟﺘﺤﺮﻳﺮ ﻭﺍﻟﺘﻨﻮﻳﺮ ‪-‬‬
‫)ﺝ ‪ / ١٦‬ﺹ ‪(٣٠٠‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﳜﺘﻢ ﺍﻟﺴﻮﺭﺓ ﺑﺼﻮﺭﺓ ﺍﻟﻔﺮﻳﻖ ﺍﻵﺧﺮ ‪ .‬ﺍﻟﺬﻳﻦ ﺟﺎﻫﺪﻭﺍ ﰲ ﺍﷲ ﻟﻴﺼﻠﻮﺍ ﺇﻟﻴﻪ ؛ ﻭﻳﺘﺼﻠﻮﺍ ﺑﻪ ‪ .‬ﺍﻟﺬﻳﻦ ﺍﺣﺘﻤﻠـﻮﺍ‬
‫ﰲ ﺍﻟﻄﺮﻳﻖ ﺇﻟﻴﻪ ﻣﺎ ﺍﺣﺘﻤﻠﻮﺍ ﻓﻠﻢ ﻳﻨﻜﺼﻮﺍ ﻭﱂ ﻳﻴﺄﺳﻮﺍ ‪ .‬ﺍﻟﺬﻳﻦ ﺻﱪﻭﺍ ﻋﻠﻰ ﻓﺘﻨﺔ ﺍﻟﻨﻔﺲ ﻭﻋﻠﻰ ﻓﺘﻨﺔ ﺍﻟﻨـﺎﺱ ‪.‬‬
‫ﺍﻟﺬﻳﻦ ﲪﻠﻮﺍ ﺃﻋﺒﺎﺀﻫﻢ ﻭﺳﺎﺭﻭﺍ ﰲ ﺫﻟﻚ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻄﻮﻳﻞ ﺍﻟﺸﺎﻕ ﺍﻟﻐﺮﻳﺐ ‪ . .‬ﺃﻭﻟﺌﻚ ﻟﻦ ﻳﺘﺮﻛﻬﻢ ﺍﷲ ﻭﺣﺪﻫﻢ‬
‫ﻭﻟﻦ ﻳﻀﻴﻊ ﺇﳝﺎ‪‬ﻢ ‪ ،‬ﻭﻟﻦ ﻳﻨﺴﻰ ﺟﻬﺎﺩﻫﻢ ‪ .‬ﺇﻧﻪ ﺳﻴﻨﻈﺮ ﺇﻟﻴﻬﻢ ﻣﻦ ﻋﻠﻴﺎﺋﻪ ﻓﲑﺿﺎﻫﻢ ‪ .‬ﻭﺳﻴﻨﻈﺮ ﺇﱃ ﺟﻬﺎﺩﻫﻢ‬
‫ﺇﻟﻴﻪ ﻓﻴﻬﺪﻳﻬﻢ ‪ .‬ﻭﺳﻴﻨﻈﺮ ﺇﱃ ﳏﺎﻭﻟﺘﻬﻢ ﺍﻟﻮﺻﻮﻝ ﻓﻴﺄﺧﺬ ﺑﺄﻳـﺪﻳﻬﻢ ‪ .‬ﻭﺳـﻴﻨﻈﺮ ﺇﱃ ﺻـﱪﻫﻢ ﻭﺇﺣـﺴﺎ‪‬ﻢ‬
‫ﻓﻴﺠﺎﺯﻳﻬﻢ ﺧﲑ ﺍﳉﺰﺍﺀ‪) :‬ﻭﺍﻟﺬﻳﻦ ﺟﺎﻫﺪﻭﺍ ﻓﻴﻨﺎ ﻟﻨﻬﺪﻳﻨﻬﻢ ﺳﺒﻠﻨﺎ ‪ .‬ﻭﺇﻥ ﺍﷲ ﳌﻊ ﺍﶈﺴﻨﲔ( ‪. .‬‬
‫ﻭﰲ ﺍﻟﺼﻔﺤﺔ ﺍﳌﻘﺎﺑﻠﺔ ﳒﺪ ﺍﻟﻨﺠﺎﺓ ﻭﺍﻟﻔﻼﺡ ﻣﻊ ﺍﻟﺘﻄﻬﺮ ﻭﺍﻟﺘﺬﻛﺮ‪) :‬ﻗﺪ ﺃﻓﻠﺢ ﻣﻦ ﺗﺰﻛﻰ ‪ .‬ﻭﺫﻛﺮ ﺍﺳـﻢ ﺭﺑـﻪ‬
‫ﻓﺼﻠﻰ( ‪ . .‬ﻭﺍﻟﺘﺰﻛﻲ‪:‬ﺍﻟﺘﻄﻬﺮ ﻣﻦ ﻛﻞ ﺭﺟﺲ ﻭﺩﻧﺲ ‪ ،‬ﻭﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻘﺮﺭ ﺃﻥ ﻫﺬﺍ ﺍﻟـﺬﻱ ﺗﻄﻬـﺮ‬
‫ﻭﺫﻛﺮ ﺍﺳﻢ ﺭﺑﻪ ‪ ،‬ﻓﺎﺳﺘﺤﻀﺮ ﰲ ﻗﻠﺒﻪ ﺟﻼﻟﻪ‪):‬ﻓﺼﻠﻰ( ‪ . .‬ﺇﻣﺎ ﲟﻌﲎ ﺧﺸﻊ ﻭﻗﻨﺖ ‪ .‬ﻭﺇﻣﺎ ﲟﻌـﲎ ﺍﻟـﺼﻼﺓ‬
‫ﺍﻻﺻﻄﻼﺣﻲ ‪ ،‬ﻓﻜﻼﳘﺎ ﳝﻜﻦ ﺃﻥ ﻳﻨﺸﺄ ﻣﻦ ﺍﻟﺘﺬﻛﺮ ﻭﺍﺳﺘﺤﻀﺎﺭ ﺟﻼﻝ ﺍﷲ ﰲ ﺍﻟﻘﻠﺐ ‪ ،‬ﻭﺍﻟﺸﻌﻮﺭ ﲟﻬﺎﺑﺘﻪ ﰲ‬
‫ﺍﻟﻀﻤﲑ ‪ . .‬ﻫﺬﺍ ﺍﻟﺬﻱ ﺗﻄﻬﺮ ﻭﺫﻛﺮ ﻭﺻﻠﻰ )ﻗﺪ ﺃﻓﻠﺢ( ﻳﻘﻴﻨﺎ ‪ .‬ﺃﻓﻠﺢ ﰲ ﺩﻧﻴﺎﻩ ‪ ،‬ﻓﻌﺎﺵ ﻣﻮﺻـﻮﻻ ‪ ،‬ﺣـﻲ‬
‫ﺍﻟﻘﻠﺐ ‪ ،‬ﺷﺎﻋﺮﺍ ﲝﻼﻭﺓ ﺍﻟﺬﻛﺮ ﻭﺇﻳﻨﺎﺳﻪ ‪ .‬ﻭﺃﻓﻠﺢ ﰲ ﺃﺧﺮﺍﻩ ‪ ،‬ﻓﻨﺠﺎ ﻣﻦ ﺍﻟﻨﺎﺭ ﺍﻟﻜـﱪﻯ ‪ ،‬ﻭﻓـﺎﺯ ﺑـﺎﻟﻨﻌﻴﻢ‬
‫ﻭﺍﻟﺮﺿﻰ ‪ . .‬ﻓﺄﻳﻦ ﻋﺎﻗﺒﺔ ﻣﻦ ﻋﺎﻗﺒﺔ ؟ ﻭﺃﻳﻦ ﻣﺼﲑ ﻣﻦ ﻣﺼﲑ ؟ ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٨‬ﺹ ‪(٢٤‬‬
‫ﻭﰲ ﻗﻮﺍﻋﺪ ﺍﻷﺣﻜﺎﻡ ﻟﻠﻌﺰ ﺑﻦ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ‪:‬‬
‫ﻓِﻲ ‪‬ﺑﻴ‪‬ﺎ ِﻥ ‪‬ﺗ ﹾﻘﺴِﻴ ِﻢ ﺍﹾﻟ ‪‬ﻤﺼ‪‬ﺎِﻟ ِﺢ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻔﹶﺎ ِﺳ ِﺪ ﺍﹾﻟ ‪‬ﻤﺼ‪‬ﺎِﻟ ‪‬ﺢ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻔﹶﺎ ِﺳ ‪‬ﺪ ﹶﺃ ﹾﻗﺴ‪‬ﺎ ‪‬ﻡ ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪﻫ‪‬ﺎ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﻌ ِﺮﹸﻓ ‪‬ﻪ ﺍﹾﻟﹶﺄ ﹾﺫ ِﻛﻴ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﹾﻟﹶﺄ ﹾﻏِﺒﻴ‪‬ـﺎ ُﺀ‬
‫ﺺ ِﺑ ‪‬ﻤ ‪‬ﻌ ِﺮﹶﻓِﺘ ِﻪ ﺍﹾﻟﹶﺄ ‪‬ﻭِﻟﻴ‪‬ﺎ ُﺀ ‪ِ ،‬ﻟﹶﺄ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺿ‪‬ـ ِﻤ ‪‬ﻦ ِﻟﻤ‪‬ـ ‪‬ﻦ‬‫ﺨ‪‬ﺘ ‪‬‬ ‫ﺚ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﺺ ِﺑ ‪‬ﻤ ‪‬ﻌ ِﺮﹶﻓِﺘ ِﻪ ﺍﹾﻟﹶﺄ ﹾﺫ ِﻛﻴ‪‬ﺎ ُﺀ ‪ ،‬ﺍﻟﺜﱠﺎِﻟ ﹸ‬
‫ﺨ‪‬ﺘ ‪‬‬
‫ﺍﻟﺜﱠﺎﻧِﻲ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ﻓِﻲ ‪‬ﺳﺒِﻴﻠِ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻬ ِﺪ‪‬ﻳ ‪‬ﻪ ﺇﻟﹶﻰ ‪‬ﺳﺒِﻴِﻠ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ } :‬ﻭﹶﺍﱠﻟﺬِﻳﻦ‪ ‬ﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ﻓِﻴﻨ‪‬ﺎ ﹶﻟ‪‬ﻨ ‪‬ﻬ ِﺪ‪‬ﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺳ‪‬ﺒﹶﻠﻨ‪‬ﺎ { ‪ ،‬ﻭِﻟﹶﺄ ﱠﻥ ﺍﹾﻟﹶﺄ ‪‬ﻭِﻟﻴ‪‬ـﺎ َﺀ‬
‫ﺤﹸﺜ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ‪‬ﺗ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺟِﺘﻬ‪‬ﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﻓِﻴ ِﻪ ﹶﺃ ﹾﻛ ‪‬ﻤ ﹶﻞ ‪ ،‬ﻣ ‪‬ﻊ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋ ِﻤ ﹶﻞ ِﺑﻤ‪‬ـﺎ‬
‫‪‬ﻳ ‪‬ﻬ‪‬ﺘﻤ‪‬ﻮ ﹶﻥ ِﺑ ‪‬ﻤ ‪‬ﻌ ِﺮﹶﻓ ِﺔ ﹶﺃ ‪‬ﺣﻜﹶﺎ ِﻣ ِﻪ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ِﻋ ِﻪ ﹶﻓ‪‬ﻴﻜﹸﻮ ﹸﻥ ‪‬ﺑ ‪‬‬
‫ﺴ‪‬ﺘﻮ‪‬ﻭ ﹶﻥ ﻓِـﻲ‬ ‫ﺴ‪‬ﺘﻮِﻱ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻘﹸﻮ ﹶﻥ ﻭ‪‬ﺍﹾﻟﻔﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ ؟ ﻟﹶﺎ ‪‬ﻭﺍﹶﻟﻠﱠـ ِﻪ ﻟﹶـﺎ ﻳ‪‬ـ ‪‬‬ ‫ﻒ ‪‬ﻳ ‪‬‬
‫‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭﹶﺛ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ِﻋ ﹾﻠ ‪‬ﻢ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ‪ .‬ﻭ ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺠ ‪‬ﻬﻠﹶـ ِﺔ‬
‫ﺕ ‪ .‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ُﺀ ‪‬ﻭ ‪‬ﺭﹶﺛ ﹸﺔ ﺍﹾﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎ ِﺀ ‪ ،‬ﹶﻓ‪‬ﻴ‪‬ﻨ‪‬ﺒﻐِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ِﺮﺿ‪‬ﻮﺍ ﻋ‪‬ـ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ﺤﻴ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﻤ‪‬ﺎ ِ‬‫ﺍﻟ ‪‬ﺪ ‪‬ﺭﺟ‪‬ﺎﺕِ ‪‬ﻭﻟﹶﺎ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﹾﻟﹶﺄ ﹾﻏِﺒﻴ‪‬ﺎ ِﺀ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ‪‬ﻳ ﹾﻄ ‪‬ﻌﻨ‪‬ﻮ ﹶﻥ ﻓِﻲ ‪‬ﻋﻠﹸﻮ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ﹾﻠﻐ‪‬ﻮ ﹶﻥ ﻓِﻲ ﹶﺃ ﹾﻗﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳ ﹾﻔ ‪‬ﻬﻤ‪‬ﻮ ﹶﻥ ﹶﻏﻴ‪‬ـ ‪‬ﺮ ‪‬ﻣﻘﹾـﺼ‪‬ﻮ ِﺩ ِﻫ ‪‬ﻢ ‪ ،‬ﹶﻛﻤ‪‬ـﺎ ﹶﻓﻌ‪‬ـ ﹶﻞ‬
‫ﺴ ‪‬ﻤﻌ‪‬ﻮﺍ ِﻟ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﻭ‪‬ﺍﹾﻟ ‪‬ﻐﻮ‪‬ﺍ ﻓِﻴ ِﻪ ﹶﻟ ‪‬ﻌﱠﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ ‪‬ﻐِﻠﺒ‪‬ﻮ ﹶﻥ { ‪ .‬ﹶﻓ ﹶﻜﻤ‪‬ـﺎ‬ ‫ﲔ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪ } :‬ﻟﹶﺎ ‪‬ﺗ ‪‬‬‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﺍﹾﻟ ‪‬ﻤِﺒ ِ‬
‫ﺍﹾﻟﻤ‪ ‬‬
‫ﺻ‪‬ﺒ ‪‬ﺮ ِﻣ ‪‬ﻦ‬
‫ﲔ ‪ .‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬‬ ‫ﺠ ِﺮ ِﻣ ‪‬‬
‫ﲔ ‪‬ﻋ ‪‬ﺪﻭ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﲔ ‪ ،‬ﺟ ‪‬ﻌ ﹶﻞ ِﻟ ﹸﻜ ﱢﻞ ﻋ‪‬ﺎِﻟ ٍﻢ ِﻣﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤ ﹶﻘ ‪‬ﺮِﺑ ‪‬‬ ‫ﺠ ِﺮ ِﻣ ‪‬‬
‫‪‬ﺟ ‪‬ﻌ ﹶﻞ ِﻟ ﹸﻜ ﱢﻞ ‪‬ﻧِﺒ ‪‬ﻲ ‪‬ﻋ ‪‬ﺪﻭ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼﺮ‪‬ﻭﺍ ‪‬ﻭﹸﺃ ِﺟ ‪‬ﺮ ﹶﻛﻤ‪‬ﺎ ﹸﺃ ِﺟﺮ‪‬ﻭﺍ ‪‬ﻭ ﹶﻇ ِﻔ ‪‬ﺮ ﹶﻛﻤ‪‬ﺎ ﹶﻇﻔِـﺮ‪‬ﻭﺍ‬ ‫ﺼ ‪‬ﺮ ﹶﻛﻤ‪‬ﺎ ‪‬ﻧ ِ‬ ‫ﺻ‪‬ﺒ ‪‬ﺮ ﺍﹾﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎ ُﺀ ‪ ،‬ﻧ ِ‬
‫ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪‬ﻋﻠﹶﻰ ‪‬ﻋﺪ‪‬ﺍ ‪‬ﻭ ِﺓ ﺍﹾﻟﹶﺄ ﹾﻏِﺒﻴ‪‬ﺎ ِﺀ ﹶﻛﻤ‪‬ﺎ ‪‬‬
‫ﻚ‪،‬‬ ‫ﺴ ‪‬ﺪ ‪‬ﻳﺤ‪ِ ‬ﻤ ﹸﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺴﻌ‪‬ﻰ ﻓِﻲ ﺇ ﹾﻃﻔﹶﺎ ِﺀ ﻧ‪‬ﻮ ِﺭ ﺍﻟﱠﻠ ِﻪ ؟ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﻒ ‪‬ﻳ ﹾﻔﹶﻠ ‪‬ﺢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻌ‪‬ﺎﺩِﻱ ِﺣ ‪‬ﺰ ‪‬‬ ‫‪‬ﻭ ﹶﻛ‪‬ﻴ ‪‬‬
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‫ﺴ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﻗﹶﺎ‪‬ﺗﻠﹸﻮ ‪‬ﻩ ‪‬ﻭﻋ‪‬ﺎ‪‬ﻧﺪ‪‬ﻭ ‪‬ﻩ ‪ ،‬ﻣ‪‬ـ ‪‬ﻊ ﹶﺃ‪‬ﻧﻬ‪‬ـ ‪‬ﻢ‬
‫ﺴﺪ‪‬ﻭﺍ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪‬ﺣ ‪‬ﻤﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣ ‪‬‬
‫ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﹶﻟﻤ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫ﺤﺪ‪‬ﻭﺍ ِﺭﺳ‪‬ﺎﹶﻟ‪‬ﺘ ‪‬ﻪ ‪‬ﻭ ﹶﻛ ﱠﺬﺑ‪‬ﻮﺍ ‪‬ﻣﻘﹶﺎﹶﻟ‪‬ﺘ ‪‬ﻪ ‪ .‬ﻗﻮﺍﻋﺪ ﺍﻷﺣﻜﺎﻡ ﰲ ﻣﺼﺎﱀ ﺍﻷﻧﺎﻡ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢٤‬‬ ‫‪‬ﺟ ‪‬‬
‫ﻭﰲ ﺇﻋﻼﻡ ﺍﳌﻮﻗﻌﲔ ‪:‬‬
‫ﺴﹶﺄﹸﻟ ﹸﻜ ‪‬ﻢ‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ [ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺜﱠﺎﻧِﻲ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﺍ‪‬ﺗِﺒﻌ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻦ ﻟﹶـﺎ ﻳ‪‬ـ ‪‬‬ ‫ﻉ ﹶﺃ ﹾﻗﻮ‪‬ﺍ ِﻝ ﺍﻟ ‪‬‬ ‫ﺼ ﹲﻞ ‪ ] :‬ﻋ ‪‬ﻮ ‪‬ﺩ ﺇﻟﹶﻰ ﹶﺃ ِﺩﱠﻟ ِﺔ ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬
‫ﹶﻓ ‪‬‬
‫ﲔ ‪ ،‬ﻋﻠﹶﻰ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟ ‪‬ﺮﺿ‪‬ـﺎ ِﺀ ِﺑﻬ‪‬ـ ِﺬ ِﻩ‬ ‫ﺐ ﻳ‪‬ﺎ ِﺳ ‪‬‬
‫ﺼ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﺳ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋ ‪‬ﻦ ﺻ‪‬ﺎ ِﺣ ِ‬ ‫ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻬ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ { ‪‬ﻫﺬﹶﺍ ﹶﻗ ‪‬‬
‫ﺴﹶﺄﹾﻟﻨ‪‬ﺎ ﹶﺃﺟ‪‬ـﺮ‪‬ﺍ ‪ ،‬ﻭﻫ‪‬ـ ‪‬ﻢ‬‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤﻘﹶﺎﹶﻟ ِﺔ ‪ ،‬ﻭ‪‬ﺍﻟﱠﺜﻨ‪‬ﺎ ِﺀ ‪‬ﻋﻠﹶﻰ ﻗﹶﺎِﺋِﻠﻬ‪‬ﺎ ‪ ،‬ﻭ‪‬ﺍﹾﻟِﺈ ﹾﻗﺮ‪‬ﺍ ِﺭ ﹶﻟ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪ ،‬ﻭ ﹸﻛ ﱡﻞ ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﻚ ‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ‬
‫‪‬ﻣ ‪‬ﻬ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ ‪ِ ،‬ﺑ ‪‬ﺪﻟِﻴ ِﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ِﺧﻄﹶﺎﺑ‪‬ﺎ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ } :‬ﻭ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺷﻔﹶﺎ ‪‬ﺣ ﹾﻔ ‪‬ﺮ ٍﺓ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ ﹶﻓﹶﺄ‪‬ﻧ ﹶﻘ ﹶﺬ ﹸﻛ ‪‬ﻢ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺴ‪‬ﺘ ِﻤ ‪‬ﻊ ﺇﹶﻟﻴ‪‬ـﻚ‬ ‫ﺐ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺁﻳ‪‬ﺎِﺗ ِﻪ ﹶﻟ ‪‬ﻌﱠﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ ‪‬ﻬ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ { ‪‬ﻭ " ﹶﻟ ‪‬ﻌ ﱠﻞ " ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ﻭ‪‬ﺍ ِﺟ ‪‬‬
‫ﻚ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻃ‪‬ﺒ ‪‬ﻊ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠﹶـﻰ ﹸﻗﻠﹸـﻮِﺑ ِﻬ ‪‬ﻢ‬ ‫‪‬ﺣﺘ‪‬ﻰ ﺇﺫﹶﺍ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨﺪِﻙ ﻗﹶﺎﻟﹸﻮﺍ ِﻟﱠﻠﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﻣ‪‬ﺎﺫﹶﺍ ﻗﹶﺎ ﹶﻝ ﺁِﻧﻔﹰﺎ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﻭ‪‬ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺍ ‪‬ﻫ‪‬ﺘ ‪‬ﺪﻭ‪‬ﺍ ﺯ‪‬ﺍ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ‪‬ﻫ ‪‬ﺪﻯ ﻭ‪‬ﺁﺗ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﺗ ﹾﻘﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ { ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭﹶﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹸﻗِﺘﻠﹸﻮﺍ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ‬
‫ﻀ ﱠﻞ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺳ‪‬ﻴ ‪‬ﻬﺪِﻳ ِﻬ ‪‬ﻢ { ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭﹶﺍﱠﻟﺬِﻳﻦ‪ ‬ﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ﻓِﻴﻨ‪‬ﺎ ﹶﻟ‪‬ﻨ ‪‬ﻬ ِﺪ‪‬ﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺳ‪‬ﺒﹶﻠﻨ‪‬ﺎ { ‪‬ﻭ ﹸﻛ ﱞﻞ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺍﻟﻠﱠ ِﻪ ﹶﻓﹶﻠ ‪‬ﻦ ‪‬ﻳ ِ‬
‫ﻗﹶﺎ‪‬ﺗ ﹶﻞ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺟﺎ ‪‬ﻫ ‪‬ﺪ ﺇﻣ‪‬ﺎ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﺃ ‪‬ﻭ ِﺑِﻠﺴ‪‬ﺎِﻧ ِﻪ ‪ ،‬ﹶﻓ‪‬ﻴﻜﹸﻮ ﹸﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﻫﺪ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫﺪ‪‬ﺍ ‪‬ﻩ ﹶﻓﻬ‪‬ـ ‪‬ﻮ ‪‬ﻣ ‪‬ﻬﺘ‪‬ـ ٍﺪ‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ‬ ‫ﺏ ﺇﹶﻟ ‪‬ﻲ { ‪‬ﻭ ﹸﻛ ﱞﻞ ِﻣ ‪‬ﻦ ﺍﻟـ ‪‬‬ ‫ﺚ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭ‪‬ﺍ‪‬ﺗِﺒ ‪‬ﻊ ‪‬ﺳﺒِﻴ ﹶﻞ ‪‬ﻣ ‪‬ﻦ ﹶﺃﻧ‪‬ﺎ ‪‬‬ ‫ﺐ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬ﻋ ‪‬ﻪ ﺑِﺎﻟﹾﺂ‪‬ﻳ ِﺔ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺜﱠﺎِﻟ ﹸ‬
‫ﺠ ‪‬‬‫ﹶﻓ‪‬ﻴ ِ‬
‫ﻉ ‪‬ﺳﺒِﻴِﻠ ِﻪ ‪ ،‬ﻭﹶﺃ ﹾﻗﻮ‪‬ﺍﻟﹸ ‪‬ﻪ ﻭ‪‬ﺍ ‪‬ﻋِﺘﻘﹶﺎﺩ‪‬ﺍ‪‬ﺗ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻛ‪‬ﺒ ِﺮ ‪‬ﺳﺒِﻴِﻠ ِﻪ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺪﻟِﻴ ﹸﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣﻨِﻴﺒ‪‬ﻮ ﹶﻥ ﺇﻟﹶﻰ‬
‫ﺐ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬‬
‫ﺐ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ﹶﻓ‪‬ﻴ ِ‬
‫‪‬ﻣِﻨﻴ ‪‬‬
‫ﺐ { ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺮ‪‬ﺍِﺑ ‪‬ﻊ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬ ‫ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﻗ ‪‬ﺪ ‪‬ﻫﺪ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻭ‪‬ﻳ ‪‬ﻬﺪِﻱ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻨِﻴ ‪‬‬
‫ﺼ ‪‬ﲑ ٍﺓ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻌﻨِﻲ { ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻊ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ﻳ‪‬ـ ‪‬ﺪﻋ‪‬ﻮ‬ ‫} ﹸﻗ ﹾﻞ ‪‬ﻫ ِﺬ ِﻩ ‪‬ﺳﺒِﻴﻠِﻲ ﹶﺃ ‪‬ﺩﻋ‪‬ﻮ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ِ‬
‫ﺠ ‪‬ﻦ ‪‬ﻭ ‪‬ﺭﺿِـ‪‬ﻴ ‪‬ﻪ ‪} :‬‬ ‫ﺐ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬ﻋ ‪‬ﻪ ؛ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ ﻓِﻴﻤ‪‬ﺎ ‪‬ﺣﻜﹶﺎ ‪‬ﻩ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِ‬ ‫ﺼ ‪‬ﲑ ٍﺓ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺩﻋ‪‬ﺎ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ِ‬
‫ﺤ ‪‬ﻖ ﻋ‪‬ﺎِﻟﻤ‪‬ﺎ ِﺑ ِﻪ ‪،‬‬
‫ﺼ ‪‬ﲑ ٍﺓ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺩﻋ‪‬ﺎ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮ ‪‬ﻣﻨ‪‬ﺎ ﹶﺃﺟِﻴﺒ‪‬ﻮﺍ ﺩ‪‬ﺍ ِﻋ ‪‬ﻲ ﺍﻟﱠﻠ ِﻪ ﻭ‪‬ﺁ ِﻣﻨ‪‬ﻮﺍ ِﺑ ِﻪ { ‪‬ﻭِﻟﹶﺄ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺩﻋ‪‬ﺎ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ِ‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ﺭﺿـﻮﺍﻥ‬ ‫ﻭ‪‬ﺍﻟ ‪‬ﺪﻋ‪‬ﺎ ُﺀ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﺣﻜﹶﺎ ِﻡ ﺍﻟﱠﻠ ِﻪ ‪‬ﺩﻋ‪‬ﺎ ٌﺀ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﺩ‪‬ﻋ‪‬ﺎ ٌﺀ ﺇﻟﹶﻰ ﻃﹶﺎ ‪‬ﻋِﺘ ِﻪ ﻓِﻴﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻭ‪‬ﻧﻬ‪‬ﻰ ‪ ،‬ﻭِﺇﺫﹰﺍ ﻓﹶﺎﻟ ‪‬‬
‫ﺲ‪:‬‬ ‫ﺐ ﺍﺗ‪‬ﺒ‪‬ﺎ ‪‬ﻋ ‪‬ﻬ ‪‬ﻢ ﺇﺫﹶﺍ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺍ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﹾﻟﺨ‪‬ﺎ ِﻣ ‪‬‬
‫ﺠ ‪‬‬
‫ﺍﷲ ﻋﻠﻴﻬﻢ ﹶﻗ ‪‬ﺪ ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﻮﺍ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻓ‪‬ﻴ ِ‬
‫ﻚ‪:‬‬‫ﺱ ﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ِﺔ ﹶﺃﺑِﻲ ﻣ‪‬ﺎﻟِـ ٍ‬ ‫ﺻ ﹶﻄﻔﹶﻰ { ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺍ ‪‬‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ﹸﻗ ﹾﻞ ﺍﹾﻟ ‪‬‬
‫ﺏ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺪﻟِﻴ ﹸﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ‪ :‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﺭﹾﺛﻨ‪‬ـﺎ ﺍﹾﻟ ِﻜﺘ‪‬ـﺎ ‪‬‬ ‫ﺏ ‪‬ﻣ ‪‬‬‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬‬
‫ﺻﻔﱠﺎ ‪‬ﻫ ‪‬ﻢ ﻣِـ ‪‬ﻦ ﺍﹾﻟﹶﺄﻛﹾـﺪ‪‬ﺍ ِﺭ ‪،‬‬
‫ﺼ ِﻔ‪‬ﻴ ِﺔ ‪ ،‬ﻓﹶ‪‬ﻴﻜﹸﻮ ﹸﻥ ﹶﻗ ‪‬ﺪ ‪‬‬
‫ﺻ ِﻄﻔﹶﺎ ِﺀ ‪ :‬ﺍ ﹾﻓِﺘﻌ‪‬ﺎ ﹲﻝ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺻ ﹶﻄ ﹶﻔ‪‬ﻴﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ِﺩﻧ‪‬ﺎ { ‪‬ﻭ ‪‬ﺣﻘِﻴ ﹶﻘ ﹸﺔ ﺍﻟِﺎ ‪‬‬
‫ﺍ ‪‬‬
‫ﺤ ‪‬ﻖ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﹶﻓﻠﹶﺎ‬
‫ﺾ ‪‬ﻫﺬﹶﺍ ِﺑﻤ‪‬ﺎ ﺇﺫﹶﺍ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬‬ ‫ﺼ ﱠﻔ‪‬ﻴ ِﻦ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ﹶﻘ ‪‬‬ ‫ﺨ ﹶﻄﹸﺄ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ﹾﻛﺪ‪‬ﺍ ِﺭ ‪ ،‬ﹶﻓ‪‬ﻴﻜﹸﻮﻧ‪‬ﻮ ﹶﻥ ‪‬ﻣ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ‬ ‫ﻑ ﻣ‪‬ﺎ ﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ ‪‬ﺑﻌ‪‬ـ ‪‬‬ ‫ﺨﻠﹶﺎ ِ‬ ‫ﻀ ِﻬ ‪‬ﻢ ﹶﻛ ‪‬ﺪﺭ‪‬ﺍ ؛ ِﻟﹶﺄ ﱠﻥ ‪‬ﻣﺨ‪‬ﺎﹶﻟ ﹶﻔ‪‬ﺘ ‪‬ﻪ ﺍﹾﻟ ﹶﻜ ‪‬ﺪ ‪‬ﺭ ‪ ،‬ﻭ‪‬ﺑﻴ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺰِﻳ ﹸﻞ ﹶﻛ ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﹶﻛﺪ‪‬ﺭ‪‬ﺍ ِﺑ ِ‬
‫‪‬ﻳﻜﹸﻮ ﹸﻥ ﹶﻗ ‪‬ﻮ ﹸﻝ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻀ ِﻬ ‪‬ﻢ‬
‫ﻑ ‪‬ﺑ ‪‬ﻌ ِ‬‫ﻒ ﻓِﻴ ِﻪ ﹶﻓﹶﻠ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﻮﻟﹰﺎ ﺑ‪‬ﺎ ِﻃﻠﹰﺎ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ‪‬ﺩ ‪‬ﻩ ﺭ‪‬ﺍ ‪‬ﺩ ﹶﻟﻜﹶﺎ ﹶﻥ ‪‬ﺣﻘِﻴ ﹶﻘ ﹶﺔ ﺍﹾﻟ ﹶﻜ ‪‬ﺪ ِﺭ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ِﻟﹶﺄ ﱠﻥ ِﺧﻠﹶﺎ ‪‬‬ ‫ﹶﻗ ‪‬ﻮﻟﹰﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺨ‪‬ﺎِﻟ ‪‬‬
‫ﺻ ِﻄﻔﹶﺎ ِﺀ‬
‫ﺨ ِﺮ ‪‬ﺟ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣﻘِﻴ ﹶﻘ ِﺔ ﺍﻟِﺎ ‪‬‬ ‫ﺾ ﹸﺃﻣ‪‬ﻮ ِﺭ ِﻩ ‪ ،‬ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺾ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ‪‬ﻣﺘ‪‬ﺎ‪‬ﺑ ‪‬ﻌ ِﺔ ﺍﻟ‪‬ﻨِﺒﻲ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ِﻟ‪‬ﺒ ‪‬ﻌ ٍ‬
‫ﺱ ‪ :‬ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺷ ِﻬ ‪‬ﺪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﻭ‪‬ﻳﺮ‪‬ﻯ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﺍﻟﱠـﺬِﻱ‬
‫‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺴ‪‬ﺎ ِﺩ ‪‬‬
‫ﺤ ‪‬ﻖ { ‪‬ﻭﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﺣﺘ‪‬ﻰ ﺇﺫﹶﺍ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨﺪِﻙ ﻗﹶﺎﻟﹸﻮﺍ ِﻟﱠﻠﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﻣ‪‬ـﺎﺫﹶﺍ‬ ‫ﹸﺃ‪‬ﻧ ِﺰ ﹶﻝ ﺇﹶﻟﻴ‪‬ﻚ ِﻣ ‪‬ﻦ ‪‬ﺭﺑ‪‬ﻚ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬‬
 ‫‪٢٥٠‬‬

‫ﺕ { ﻭ‪‬ﺍﻟﻠﱠﺎ ‪‬ﻡ ﻓِﻲ " ﺍﹾﻟ ِﻌﻠﹾـ ِﻢ "‬

‫ﻗﹶﺎ ﹶﻝ ﺁِﻧﻔﹰﺎ { ‪‬ﻭﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﻳ ‪‬ﺮﹶﻓ ‪‬ﻊ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ِﻣ‪‬ﻨ ﹸﻜﻢ‪ ‬ﻭﹶﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ‪‬ﺩ ‪‬ﺭﺟ‪‬ﺎ ٍ‬
‫ﺚ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﻧِﺒ‪‬ﻴ ‪‬ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ‪ ،‬ﻭِﺇﺫﹶﺍ‬ ‫ﻱ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﺍﱠﻟﺬِﻱ ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﻕ ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ِﻫ ‪‬ﻲ ِﻟ ﹾﻠ ‪‬ﻌ ‪‬ﻬ ِﺪ ‪ ،‬ﹶﺃ ‪‬‬
‫ﺖ ِﻟﻠِﺎ ‪‬ﺳِﺘ ‪‬ﻐﺮ‪‬ﺍ ِ‬
‫ﺴ ‪‬‬
‫ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺖ‬
‫ﻛﹶﺎ‪‬ﻧﻮﺍ ﺃﹸﻭﺗ‪‬ﻮﺍ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬ﻋ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﺍ ِﺟﺒ‪‬ﺎ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺴ‪‬ﺎِﺑ ‪‬ﻊ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ‪ :‬ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹸﺃ ‪‬ﻣ ٍﺔ ﹸﺃ ‪‬ﺧ ِﺮﺟ‪‬ـ ‪‬‬
‫ﻑ ‪‬ﻭ‪‬ﺗ‪‬ﻨ ‪‬ﻬ ‪‬ﻮﻥﹶ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ‪‬ﻭ‪‬ﺗ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ِﺑﺎﹶﻟﱠﻠ ِﻪ { ‪‬ﺷ ِﻬ ‪‬ﺪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ ِﺑ ﹸﻜ ﱢﻞ‬
‫ﺱ ‪‬ﺗ ﹾﺄ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬ ‫ﻟِﻠﻨ‪‬ﺎ ِ‬
‫ﺖ ﻓِﻴﻬ‪‬ﺎ ﺇﻟﱠﺎ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺧ ﹶﻄﹶﺄ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻟﹶـ ‪‬ﻢ‬ ‫ﺖ ﺍﹾﻟﺤ‪‬ﺎ ِﺩﹶﺛ ﹸﺔ ﻓِﻲ ‪‬ﺯﻣ‪‬ﺎِﻧ ِﻬ ‪‬ﻢ ﹶﻟﻢ‪ ‬ﻳ ﹾﻔ ِ‬ ‫ﻑ ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﹸﻛ ﱢﻞ ‪‬ﻣ‪‬ﻨ ﹶﻜ ٍﺮ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫‪‬ﻣ ‪‬ﻌﺮ‪‬ﻭ ٍ‬
‫ﺨ ﹶﻄﹸﺄ‬
‫ﻚ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﻑ ِﺑﻠﹶﺎ ‪‬ﺷ ‪‬‬ ‫ﺏ ‪‬ﻣ ‪‬ﻌﺮ‪‬ﻭ ‪‬‬ ‫ﺼﻮ‪‬ﺍ ‪‬‬ ‫ﻑ ‪‬ﻭﻟﹶﺎ ‪‬ﻧﻬ‪‬ﻰ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ‪‬ﻨ ﹶﻜ ٍﺮ ؛ ﺇ ﹾﺫ ﺍﻟ ‪‬‬ ‫‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﻓِﻴﻬ‪‬ﺎ ِﺑ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ٍ‬
‫ﻉ ‪‬ﺣﺠ‪‬ـ ﹰﺔ ‪ ،‬ﻭِﺇﺫﹶﺍ‬ ‫ﻚ ِﺑ ‪‬ﻬﺬِ ِﻩ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ‪‬ﻋﻠﹶﻰ ﹶﻛ ‪‬ﻮ ِﻥ ﺍﹾﻟِﺈ ‪‬ﺟﻤ‪‬ـﺎ ِ‬ ‫ﺴ ‪‬‬ ‫ﺻ ‪‬ﺢ ﺍﻟ‪‬ﺘ ‪‬ﻤ ‪‬‬ ‫ﻚ ﹶﻟﻤ‪‬ﺎ ‪‬‬ ‫ﺾ ﺍﹾﻟ ‪‬ﻮﺟ‪‬ﻮ ِﻩ ‪ ،‬ﻭﹶﻟ ‪‬ﻮﻟﹶﺎ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻣ‪‬ﻨ ﹶﻜ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻚ ‪‬ﻳ ﹾﻘﺘ‪‬ـﻀِﻲ ﹶﺃ ﱠﻥ‬ ‫ﻛﹶﺎ ﹶﻥ ‪‬ﻫﺬﹶﺍ ﺑ‪‬ﺎ ِﻃﻠﹰﺎ ‪‬ﻋِﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﺧ ﹶﻄﹶﺄ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳﺨ‪‬ﺎِﻟ ﹾﻔ ‪‬ﻪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻊ ‪ ،‬ﻭ ﹶﺫﻟِـ ‪‬‬
‫ﲔ { ﻗﹶـﺎ ﹶﻝ‬ ‫ﺠ ﹲﺔ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺜﱠﺎ ِﻣ ‪‬ﻦ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺍ‪‬ﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﻛﹸﻮﻧ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻊ ﺍﻟﺼ‪‬ﺎ ِﺩِﻗ ‪‬‬ ‫ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﺣ ‪‬‬
‫ﲔ‪،‬‬ ‫ﺐ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃِﺋ ‪‬ﻤ ﹸﺔ ﺍﻟـﺼ‪‬ﺎ ِﺩِﻗ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺭ‪‬ﻳ ‪‬‬ ‫ﺏ ‪‬ﻣ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﻒ ‪ :‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬‬ ‫ﺴﹶﻠ ِ‬ ‫ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺻﺪ‪ِ‬ﻗ ِﻪ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬ﻋ ‪‬ﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ﹶﻛ ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ‬
‫ﺻ ‪‬ﺪِﻗ ِﻪ ‪ ،‬ﺑ ﹾﻞ ‪‬ﺣﻘِﻴ ﹶﻘ ﹸﺔ ِ‬ ‫ﻕ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﻳ ﹾﺄ‪‬ﺗ ‪‬ﻢ ﻓِﻲ ِ‬ ‫‪‬ﻭ ﹸﻛ ﱡﻞ ﺻ‪‬ﺎ ِﺩ ٍ‬
‫ﺲ‬
‫ﻕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬‬‫ﺼ ‪‬ﺪ ‪‬‬‫ﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻭِﺇ ﹾﻥ ﻭ‪‬ﺍﹶﻓ ﹶﻘ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﻓِﻴﻤ‪‬ﺎ ﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ﻓِﻴ ِﻪ ‪ ،‬ﻭﺣِﻴ‪‬ﻨِﺌ ٍﺬ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﻕ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫ﻂ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ِﻌ‪‬ﻴ ِﺔ ‪‬ﻭﻓِﻴﻤ‪‬ﺎ ﻭ‪‬ﺍﹶﻓ ﹶﻘ ‪‬ﻬ ‪‬ﻢ ﻓِﻴ ِﻪ ‪ ،‬ﹶﻓﻠﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺴﹲ‬ ‫ﺖ ﹶﻟ ‪‬ﻪ ِﻗ ‪‬‬
‫‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ‪‬ﺘ‪‬ﻨ‪‬ﺘﻔِﻲ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ ِﻌ‪‬ﻴ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ﹾﻄﹶﻠ ﹶﻘ ﹸﺔ ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﺛ‪‬ﺒ ‪‬‬
‫ﻕ‬
‫ﺏ ﻭ‪‬ﺍﻟـﺴ‪‬ﺎ ِﺭ ِ‬ ‫ﻂ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﻛﻤ‪‬ﺎ ‪‬ﻧﻔﹶﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ﺍﹾﻟِﺈﳝ‪‬ﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ﹾﻄﹶﻠ ‪‬ﻖ ﻋ‪ ‬ﻦ ﺍﻟﺰ‪‬ﺍﻧِﻲ ﻭ‪‬ﺍﻟـﺸ‪‬ﺎ ِﺭ ِ‬ ‫ﺴِ‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ِﻘ ‪‬‬
‫ﺤ ‪‬ﻖ ِﻟﹶﺄ ‪‬ﺟِﻠ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎ ﹶﻝ‬
‫ﺴ‪‬ﺘ ِ‬
‫ﻒ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻣ ﹾﻄﹶﻠ ‪‬ﻖ ﺍﻟِﺎ ‪‬ﺳ ِﻢ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﻖ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِ‬‫ﺴ‪‬ﺘ ِ‬
‫ﺚ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﻴ ﹸ‬ ‫ﺐ ِﺑ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ‪‬ﺘ ِﻬ ِ‬
‫ﺴﹶﺄﹶﻟ ﹲﺔ ﹶﺃ ‪‬ﻭ‬
‫ﻕ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎ ﹸﻝ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻣﻌ‪‬ـ ‪‬ﻪ ﻣ‪‬ـ ‪‬‬ ‫‪ :‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﹾﻟ ﹶﻔﻘِﻴ ِﻪ ﻭ‪‬ﺍﹾﻟﻌ‪‬ﺎِﻟ ِﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟِﺈ ﹾﻃﻠﹶﺎ ِ‬
‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻌِ‪‬ﻴ ِﺔ ﺍﹾﻟ ‪‬ﻤ ﹾﻄﹶﻠ ﹶﻘ ِﺔ ‪‬ﻭ ‪‬ﻣ ﹾﻄﹶﻠ ِﻖ ﺍﹾﻟ ‪‬ﻤ ِﻌﻴ‪‬ـ ِﺔ ‪،‬‬
‫ﺴﹶﺄﹶﻟﺘ‪‬ﺎ ِﻥ ِﻣ ‪‬ﻦ ِﻓ ﹾﻘ ٍﻪ ‪‬ﻭ ِﻋ ﹾﻠ ٍﻢ ‪ ،‬ﻭِﺇ ﹾﻥ ﻗِﻴ ﹶﻞ ‪ :‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ‪ ،‬ﹶﻓ ﹶﻔ ‪‬ﺮ ‪‬‬
‫‪‬ﻣ ‪‬‬
‫‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ﹾﺄﻣ‪‬ﻮ ‪‬ﺭ ِﺑ ِﻪ ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ﻟﹶﺎ ﺍﻟﺜﱠﺎﻧِﻲ ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِﺮ ‪‬ﺩ ِﻣﻨ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧﻜﹸﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ِﻓﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄﺷ‪‬ـﻴ‪‬ﺎ ِﺀ‬
‫ﺏ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﻣ ‪‬ﻦ ﹶﺃﻭ‪‬ﺍ ِﻣ ِﺮ ِﻩ‬ ‫ﻂ ‪‬ﻋﻈِﻴ ‪‬ﻢ ﻓِﻲ ﹶﻓ ‪‬ﻬ ِﻢ ‪‬ﻣﺮ‪‬ﺍ ِﺩ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﺼ ﹶﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ِﻌ‪‬ﻴ ِﺔ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻄﹶﻠ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟِﺎ ‪‬ﺳ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﻏﹶﻠ ﹲ‬ ‫ﺤ‪‬‬ ‫‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬‬
‫ﻚ‬
‫ﺤ ِﻮ ﹶﺫﻟِـ ‪‬‬ ‫ﺠﻬ‪‬ﺎ ِﺩ ‪‬ﻭ‪‬ﻧ ‪‬‬‫ﻑ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬ﻬ ِﻲ ‪‬ﻋﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ﻭ‪‬ﺍﹾﻟ ِ‬ ‫ﻕ ﻭ‪‬ﺍﹾﻟ ِﻌ ﱠﻔ ِﺔ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ِﺑﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺼ ‪‬ﺪ ِ‬
‫؛ ﹶﻓِﺈﺫﹶﺍ ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ﺑِﺎﻟ‪‬ﺘ ﹾﻘﻮ‪‬ﻯ ﻭ‪‬ﺍﹾﻟِﺒ ‪‬ﺮ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺚ ‪‬ﻧﻜﹸـﻮ ﹸﻥ‬ ‫ﺤ‪‬ﻴ ﹸ‬ ‫ﻚ ِﺑﹶﺄﹶﻗ ﱠﻞ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻄﹶﻠ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟِﺎ ‪‬ﺳ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ﹾﻄﹶﻠ ‪‬ﻖ ﺍﹾﻟﻤ‪‬ﺎ ِﻫ‪‬ﻴ ِﺔ ﺍﹾﻟ ‪‬ﻤ ﹾﺄﻣ‪‬ﻮ ‪‬ﺭ ِﺑﻬ‪‬ﺎ ِﺑ ‪‬‬‫ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِﺮ ‪‬ﺩ ِﻣﻨ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧ ﹾﺄِﺗ ‪‬ﻲ ِﻣ ‪‬ﻦ ﺫﹶِﻟ ‪‬‬
‫ﻚ ‪ ،‬ﻭ‪‬ﺗﻤ‪‬ﺎ ‪‬ﻡ ‪‬ﺗ ﹾﻘﺮِﻳ ِﺮ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ِﻪ ِﺑﻤ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ﻓِﻲ ‪‬ﺗ ﹾﻘﺮِﻳ ِﺮ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ِﺑ ‪‬ﻤﺘ‪‬ـﺎ‪‬ﺑ ‪‬ﻌِﺘ ِﻬ ‪‬ﻢ ﺳ‪‬ـﻮ‪‬ﺍ ٌﺀ ‪.‬‬ ‫ﲔ ِﻟﹶﺄ ‪‬ﻣ ِﺮ ِﻩ ﺇﺫﹶﺍ ﹶﺃ‪‬ﺗ‪‬ﻴﻨ‪‬ﺎ ِﺑ ﹶﺬِﻟ ‪‬‬
‫‪‬ﻣ ‪‬ﻤ‪‬ﺘِﺜِﻠ ‪‬‬
‫ﺱ ‪‬ﻭ‪‬ﻳﻜﹸـﻮ ﹶﻥ‬ ‫ﻚ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹰﺔ ‪‬ﻭ ‪‬ﺳﻄﹰﺎ ِﻟ‪‬ﺘﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ َﺀ ‪‬ﻋﻠﹶـﻰ ﺍﻟﻨ‪‬ـﺎ ِ‬ ‫ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺘ‪‬ﺎ ِﺳ ‪‬ﻊ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ‪ :‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﺷﻬِﻴﺪ‪‬ﺍ { ‪‬ﻭ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬ﺪﻟﹶﺎ ِﻝ ﺑِﺎﻟﹾﺂ‪‬ﻳ ِﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﹶﺃ‪‬ﻧﻪ‪ ‬ﺟ ‪‬ﻌﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹰﺔ ِﺧﻴ‪‬ﺎﺭ‪‬ﺍ ﻋ‪‬ـﺪ‪‬ﻭﻟﹰﺎ ‪ ،‬ﻫ‪‬ـﺬﹶﺍ‬
‫ﻂ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻢ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﻢ ‪ ،‬ﻭﹶﺃ ‪‬ﻋ ‪‬ﺪﹸﻟﻬ‪‬ﺎ ﻓِﻲ ﹶﺃ ﹾﻗﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ ‪‬ﻋﻤ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪ ،‬ﻭِﺇﺭ‪‬ﺍ ‪‬ﺩِﺗﻬِـ ‪‬ﻢ ‪‬ﻭِﻧﻴ‪‬ـﺎِﺗ ِﻬ ‪‬ﻢ ‪ ،‬ﻭِﺑﻬ‪‬ـﺬﹶﺍ‬ ‫‪‬ﺣﻘِﻴ ﹶﻘ ﹸﺔ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺳ ِ‬
‫ﺤﻘﱡﻮﺍ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ َﺀ ﻟِﻠ ‪‬ﺮ ‪‬ﺳ ِﻞ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻣ ِﻤ ِﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪ ،‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻳ ﹾﻘ‪‬ﺒ ﹸﻞ ‪‬ﺷﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺨ ﹶﺬ ‪‬ﻫ ‪‬ﻢ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ َﺀ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪‬ﺧ ﹾﻠ ﹶﻘ ‪‬ﻪ ِﻣ ‪‬ﻦ‬
‫‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ ‪‬ﺅ ‪‬ﻩ ‪ ،‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﻧ ‪‬ﻮ ‪‬ﻩ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭﹶﻓ ‪‬ﻊ ِﺫ ﹾﻛ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭﹶﺃﹾﺛﻨ‪‬ﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﻟﻤ‪‬ﺎ ﺍ‪‬ﺗ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻐ ِﻔ ‪‬ﺮ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ‪،‬‬
‫ﺼﱢﻠ ‪‬ﻲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ‪‬‬‫ﺸ ‪‬ﻬﺪ‪‬ﺍ ِﺀ ‪ ،‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻣﻠﹶﺎِﺋ ﹶﻜ‪‬ﺘ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤﻠﹶﺎِﺋ ﹶﻜ ِﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ِﺑﺤ‪‬ﺎ ِﻝ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﺘِﻨﺪ‪‬ﺍ ﺇﻟﹶﻰ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑ ِﻪ ﹶﻛﻤ‪‬ﺎ ﻗﹶـﺎ ﹶﻝ‬ ‫ﺤ ‪‬ﻖ ‪‬ﻣ ‪‬‬ ‫ﺨِﺒ ‪‬ﺮ ﺑِﺎﹾﻟ ‪‬‬
‫ﻕ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺻ ‪‬ﺪ ٍ‬ ‫ﺸ ‪‬ﻬ ‪‬ﺪ ِﺑ ِﻌ ﹾﻠ ٍﻢ ‪‬ﻭ ِ‬
‫ﻭ‪‬ﺍﻟﺸ‪‬ﺎ ِﻫ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ﹾﻘ‪‬ﺒﻮ ﹸﻝ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬‬
 ‫‪٢٥١‬‬

‫ﺤ ‪‬ﻖ ﺍ‪‬ﺗﻔﹶﺎﻗﹰﺎ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑ ِﻪ ‪ ،‬ﻭﻗﹶـ ‪‬ﺪ‬ ‫ﺨِﺒ ‪‬ﺮ ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ﹸﻥ ﺑِﺎﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ { ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻳ ‪‬‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﺇﻟﱠﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﺷ ِﻬ ‪‬ﺪ ﺑِﺎﹾﻟ ‪‬‬
‫ﺨِﺒ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﻋ ‪‬ﻦ ِﻋ ﹾﻠ ٍﻢ ؛ ﹶﻓﹶﻠ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ِﻋ ﹾﻠ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔﺘِـ ‪‬ﻲ‬
‫ﺨِﺒ ‪‬ﺮ ِﺑ ِﻪ ؛ ﻓﹶﺎﻟﺸ‪‬ﺎ ِﻫ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺒ‪‬ﻮ ﹸﻝ ﻋِ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬‬
‫‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻤ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﻖ ﺍﱠﻟﺬِﻱ ‪‬ﻫ ‪‬ﻮ ‪‬ﺣﻜﹾـ ‪‬ﻢ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺤ ﹾﻜ ِﻢ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻔﺘِﻲ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ﺑِﺎﹾﻟ ‪‬‬ ‫ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑ ﹶﻔ‪‬ﺘﻮ‪‬ﻯ ‪‬ﻭ‪‬ﺗﻜﹸﻮ ﹸﻥ ‪‬ﺧ ﹶﻄﹰﺄ ‪‬ﻣﺨ‪‬ﺎﹶﻟﻔﹶ ﹰﺔ ِﻟ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ‬ ‫ﺨﻴ‪‬ﺎ ‪‬ﺭ ﹶﻗ ‪‬ﺪ ﹶﺃ ﹾﻃ‪‬ﺒ ﹶﻘ ‪‬‬‫ﺖ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹸﺄ ‪‬ﻣ ﹸﺔ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪﻝﹸ ﺍﹾﻟ ِ‬‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﺇﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ﺍ ‪‬ﺷِﺘﻬ‪‬ﺎ ِﺭ ﹶﻓ‪‬ﺘﻮ‪‬ﻯ ﺍﹾﻟﹶﺄ ‪‬ﻭ ِﻝ ﹶﺃ ‪‬ﻭ ِﺑﺪ‪‬ﻭ ِﻥ ﺍ ‪‬ﺷِﺘﻬ‪‬ﺎ ِﺭﻫ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺴ‪‬ﺘﺤِﻴ ِﻞ‬
‫ﺤ ‪‬ﻖ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺖ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ‪‬ﺳ ﹶﻜ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ﹶﺃ ﹾﻓﺘ‪‬ﻰ ﺑِﺎﹾﻟﺒ‪‬ﺎ ِﻃ ِﻞ ‪‬ﻭِﻗ ‪‬‬‫ﺴ ‪‬ﻤ‪‬ﻴ ِﻦ ِﻗ ‪‬‬‫ﺴﻤ‪‬ﻮﺍ ِﻗ ‪‬‬ ‫ﺤ ‪‬ﻖ ‪ ،‬ﺑ ﹾﻞ ﺍ‪‬ﻧ ﹶﻘ ‪‬‬‫ﻑ ﺍﹾﻟ ‪‬‬
‫ِﺧﻠﹶﺎ ِ‬
‫ﻒ ﹶﺃ ﹾﻗﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ‬
‫ﺤ ‪‬ﻦ ‪‬ﻧﻘﹸﻮ ﹸﻝ ِﻟ ‪‬ﻤ ‪‬ﻦ ﺧ‪‬ﺎﹶﻟ ‪‬‬ ‫ﺝ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻗ ﹾﻄﻌ‪‬ﺎ ‪ ،‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺤ ‪‬ﻖ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﺪ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ﻣ‪‬ﺎ ‪‬ﺳ‪‬ﺒﻘﹸﻮﻧ‪‬ﺎ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﹾﻟﻌ‪‬ﺎ ِﺷ ‪‬ﺮ ‪ :‬ﹶﺃ ﱠﻥ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ‪‬ﻭﺟ‪‬ﺎ ِﻫﺪ‪‬ﻭﺍ ﻓِﻲ ﺍﻟﱠﻠ ِﻪ ‪‬ﺣ ‪‬ﻖ ِﺟﻬ‪‬ﺎ ِﺩ ِﻩ ‪‬ﻫ ‪‬ﻮ ﺍ ‪‬ﺟ‪‬ﺘﺒ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﻭﻣ‪‬ـﺎ‬
‫ﲔ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒ ﹸﻞ ‪‬ﻭﻓِﻲ ﻫ‪‬ـﺬﹶﺍ ِﻟ‪‬ﻴﻜﹸـﻮ ﹶﻥ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺝ ِﻣﱠﻠ ﹶﺔ ﹶﺃﺑِﻴ ﹸﻜ ‪‬ﻢ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ‪‬ﺳﻤ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺟ ‪‬ﻌ ﹶﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﺮ ٍ‬
‫ﺻ ِﻄﻔﹶﺎ ِﺀ‬
‫ﺱ { ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍ ‪‬ﺟ‪‬ﺘﺒ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺍﻟِﺎ ‪‬ﺟِﺘﺒ‪‬ﺎ ُﺀ ﻛﹶﺎﻟِﺎ ‪‬‬
‫ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪‬ﺷﻬِﻴﺪ‪‬ﺍ ‪‬ﻋﻠﹶ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﻭ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ َﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺠ‪‬ﺘﺒ‪‬ـﻮ ﹶﻥ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬ ‫ﺴ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺿ ‪‬ﻤ ‪‬ﻪ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻭﺣ‪‬ﺎ ‪‬ﺯ ‪‬ﻩ ﺇﻟﹶﻰ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﺠ‪‬ﺘﺒِﻴﻪ " ﺇﺫﹶﺍ ‪‬‬ ‫ﺸ ‪‬ﻲ َﺀ ‪‬ﻳ ‪‬‬ ‫‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ ﹾﻓِﺘﻌ‪‬ﺎ ﹲﻝ ِﻣ ‪‬ﻦ " ﺍ ‪‬ﺟ‪‬ﺘﺒ‪‬ﻰ ﺍﻟ ‪‬‬
‫ﲔ ‪ ،‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‬ ‫ﲔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ‪‬ﺳِﻠ ‪‬‬ ‫ﺻ ﹾﻔ ‪‬ﻮ‪‬ﺗ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺧ ﹾﻠ ِﻘ ِﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ‪‬ﻴ ‪‬‬
‫ﺻ‪‬ﺘ ‪‬ﻪ ‪‬ﻭ ‪‬‬ ‫ﺍ ‪‬ﺟ‪‬ﺘﺒ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺟﻌ‪‬ﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬ﻪ ‪‬ﻭﺧ‪‬ﺎ ‪‬‬
‫ﺨﺘ‪‬ﺎﺭ‪‬ﻭ ‪‬ﻩ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ﺇﹶﻟﻬ‪‬ﺎ‬ ‫ﺤ‪‬ﺒ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﻮ ِﺩ‪‬ﻳ ِﺔ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳ ﹾﻔ ِﺮﺩ‪‬ﻭ ‪‬ﻩ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﹶﺃ ﹾﻥ ‪‬ﻳﺠ‪‬ﺎ ِﻫﺪ‪‬ﻭﺍ ﻓِﻴ ِﻪ ‪‬ﺣ ‪‬ﻖ ِﺟﻬ‪‬ﺎ ِﺩ ِﻩ ‪ ،‬ﹶﻓ‪‬ﻴ‪‬ﺒ ﹸﺬﻟﹸﻮﺍ ﹶﻟ ‪‬ﻪ ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ﺨﺬﹸﻭ‪‬ﻧ ‪‬ﻪ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ﺇﹶﻟ ‪‬ﻬ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﺒ‪‬ـﻮ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺤﺒ‪‬ﻮﺑ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﻣ‪‬ﺎ ِﺳﻮ‪‬ﺍ ‪‬ﻩ ﹶﻛﻤ‪‬ﺎ ﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ِﺳﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﹶﻓ‪‬ﻴﺘ‪ِ ‬‬ ‫‪‬ﻣ ‪‬ﻌﺒ‪‬ﻮﺩ‪‬ﺍ ‪‬ﻣ ‪‬‬
‫ﺤ‪‬ﺒِﺘ ِﻬ ‪‬ﻢ ‪ ،‬ﻭِﺇﺭ‪‬ﺍ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﺆِﺛﺮ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ﻓِﻲ ﹸﻛ ﱢﻞ ﺣ‪‬ﺎ ٍﻝ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺴ‪‬ﻨِﺘ ِﻬﻢ‪ ‬ﻭ ‪‬ﺟﻮ‪‬ﺍ ِﺭ ِﺣ ِﻬ ‪‬ﻢ ‪‬ﻭﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﺍﱠﻟﺬِﻱ ‪‬ﻳ‪‬ﺘ ﹶﻘ ‪‬ﺮﺑ‪‬ﻮ ﹶﻥ ﺇﹶﻟ‪‬ﻴ ِﻪ ِﺑﹶﺄﹾﻟ ِ‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ِﺳﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﺛﹸـ ‪‬ﻢ ﹶﺃ ‪‬ﺧﺒ‪‬ـ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺨ ﹶﺬ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﺒِﻴ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﻭﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ‪‬ﻩ ‪ ،‬ﻭﹶﺃ ِﺣﺒ‪‬ﺎ َﺀ ‪‬ﻩ ﻭ‪‬ﺁﹶﺛ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑ ﹶﺬِﻟ ‪‬‬‫‪‬ﻣ ‪‬ﻦ ِﺳﻮ‪‬ﺍ ‪‬ﻩ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﺍ‪‬ﺗ ‪‬‬
‫ﺤ‪‬ﺒِﺘ ِﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭﹾﺃﹶﻓِﺘ ِﻪ‬
‫ﺝ ﹶﺃﹾﻟ‪‬ﺒ‪‬ﺘ ﹶﺔ ِﻟ ﹶﻜﻤ‪‬ﺎ ِﻝ ‪‬ﻣ ‪‬‬
‫ﺠ ‪‬ﻌ ﹾﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﺮ ٍ‬ ‫ﺴ ِﲑ ‪ ،‬ﻭﹶﻟﻢ‪ ‬ﻳ ‪‬‬ ‫ﺴ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻏﹶﺎ‪‬ﻳ ﹶﺔ ﺍﻟ‪‬ﺘ‪‬ﻴ ِ‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ﹾﻥ ﻳ‪ ‬‬
‫ﺤ‪‬ﻨﻔﹶﺎ ِﺀ ﹶﺃﺑِﻴ ِﻬ ‪‬ﻢ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ﺇ ﹾﻓﺮ‪‬ﺍ ‪‬ﺩ ‪‬ﻩ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ ‪‬ﻭﺣ‪‬ـ ‪‬ﺪ ‪‬ﻩ‬ ‫‪‬ﻭ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤِﺘ ِﻪ ‪‬ﻭ ‪‬ﺣﻨ‪‬ﺎِﻧ ِﻪ ِﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑﹸﻠﺰ‪‬ﻭ ِﻡ ِﻣﱠﻠ ﹶﺔ ﺇﻣ‪‬ﺎ ِﻡ ﺍﹾﻟ ‪‬‬
‫ﺴﻠﹶﺎ ِﻡ ؛ ﹶﻓ‪‬ﻴﻜﹸﻮ ﹸﻥ ‪‬ﺗ ‪‬ﻌﻠﱡـ ‪‬ﻖ‬
‫ﺾ ﻭ‪‬ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬‬
‫ﻑ ﻭ‪‬ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻮ ﱡﻛ ِﻞ ﻭ‪‬ﺍﹾﻟِﺈﻧ‪‬ﺎ‪‬ﺑ ِﺔ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻔﻮِﻳ ِ‬ ‫ﺨ ‪‬ﻮ ِ‬ ‫ﺐ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺑِﺎﹾﻟ ‪‬ﻌﺒ‪‬ﻮ ِﺩ‪‬ﻳ ِﺔ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻌﻈِﻴ ِﻢ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﻭﺟ‪‬ـ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ‬ ‫ﻚ ِﻣ ‪‬ﻦ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ِﺑ ِﻪ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ﻟﹶﺎ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻩ ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻧ ‪‬ﻮ ‪‬ﻩ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺳﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﹶﺫﻟِ ‪‬‬
‫ﺸ ِﻬ ‪‬ﺪ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺭﺳ‪‬ـﻮﹸﻟ ‪‬ﻪ‬ ‫ﻚ ِﻟﻴ‪‬ـ ‪‬‬ ‫ﺸ ﹾﺄِﻧ ِﻬ ‪‬ﻢ ‪ ،‬ﻭِﺇ ‪‬ﻋﻠﹶﺎ ًﺀ ِﻟ ﹶﻘ ‪‬ﺪ ِﺭ ِﻫ ‪‬ﻢ ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺍ ‪‬ﻋِﺘﻨ‪‬ﺎ ًﺀ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭ ِﺭ ﹾﻓ ‪‬ﻌ ﹰﺔ ِﻟ ‪‬‬
‫ﺠ ِﺔ ﺍﻟﱠﻠ ِﻪ‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺷ‪‬ﺎ ِﻫﺪِﻳ ‪‬ﻦ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﻢ ِﺑ ِﻘﻴ‪‬ﺎ ِﻡ ‪‬ﺣ ‪‬‬ ‫ﺸﻬ‪‬ﻮﺩ‪‬ﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬‬ ‫ﺱ ؛ ﹶﻓ‪‬ﻴﻜﹸﻮﻧ‪‬ﻮ ﹶﻥ ‪‬ﻣ ‪‬‬ ‫ﺸ ‪‬ﻬﺪ‪‬ﻭﺍ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺤ ﹾﻜ ‪‬ﻤ‪‬ﺘ‪‬ﻴ ِﻦ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ‪‬ﻤﺘ‪‬ـ‪‬ﻴ ِﻦ ‪،‬‬ ‫ﺠﻠِﻴﹶﻠ‪‬ﻴ ِﻦ ‪‬ﻭِﻟﻬ‪‬ﺎ‪‬ﺗ‪‬ﻴ ِﻦ ﺍﹾﻟ ِ‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻫﺬﹶﺍ ﺍﻟ‪‬ﺘ‪‬ﻨﻮِﻳ ‪‬ﻪ ‪ ،‬ﻭِﺇﺷ‪‬ﺎ ‪‬ﺭ ﹸﺓ ﺍﻟ ﱢﺬ ﹾﻛ ِﺮ ِﻟ ‪‬ﻬ ﹶﺬ‪‬ﻳ ِﻦ ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺴﹶﺄﹶﻟ ٍﺔ‬
‫ﺏ ﻓِﻲ ‪‬ﻣ ‪‬‬ ‫ﺼﻮ‪‬ﺍ ‪‬‬ ‫ﺤ ِﺮ ‪‬ﻣ ‪‬ﻬﻢ‪ ‬ﹸﻛﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬‬‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺼ‪‬ﻮ ‪‬ﺩ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺇﺫﹶﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﻋِ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﻓ ِﻤ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﻝ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺏ ‪ ،‬ﻭ‪‬ﻳ ﹾﻈ ﹶﻔ ‪‬ﺮ ﻓِﻴﻬ‪‬ﺎ ﺑِﺎﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ِﻫ ‪‬ﻢ ‪ ،‬ﻭﺍﹶﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺼﻮ‪‬ﺍ ِ‬ ‫ﺨ ﹶﻄِﺄ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻔﺘِﻲ ﻓِﻴﻬ‪‬ﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ﺑِﺎﻟ ‪‬‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬‬ ‫ﹶﻓ‪‬ﻴ ﹾﻔﺘِﻲ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺴ‪‬ﺘﻘِﻴ ٍﻢ {‬
‫ﻁ ﻣ‪‬ـ ‪‬‬ ‫ﺻﺮ‪‬ﺍ ٍ‬ ‫ﻱ ﺇﻟﹶﻰ ِ‬ ‫ﺼ ‪‬ﻢ ِﺑﺎﹶﻟﱠﻠﻪِ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻫ ِﺪ ‪‬‬
‫ﺸ ‪‬ﺮ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ‪ :‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِ‬ ‫ﻱ ‪‬ﻋ ‪‬‬ ‫ﺴ‪‬ﺘﻌ‪‬ﺎ ﹸﻥ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﹾﻟﺤ‪‬ﺎ ِﺩ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ‬
‫ﺤ ‪‬ﻖ ؛ ﹶﻓ‪‬ﻨﻘﹸﻮ ﹸﻝ ‪ :‬ﺍﻟ ‪‬‬ ‫ﲔ ِﺑ ِﻪ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ‪‬ﻫﺪ‪‬ﻭﺍ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺼ ِﻤ ‪‬‬ ‫ﻭ‪ ‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬ﺪﻟﹶﺎ ِﻝ ﺑِﺎﻟﹾﺂ‪‬ﻳ ِﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘ ِ‬
‫ﺐ ‪ ،‬ﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ﹶﻘ ‪‬ﺪ ‪‬ﻣ ﹸﺔ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ﹶﻓ‪‬ﺘ ﹾﻘﺮِﻳ ‪‬ﺮﻫ‪‬ﺎ ﻣِـ ‪‬ﻦ‬
‫ﺼﻤ‪‬ﻮ ﹶﻥ ِﺑﺎﹶﻟﱠﻠ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻬ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ ‪ ،‬ﻓﹶﺎ‪‬ﺗﺒ‪‬ﺎ ‪‬ﻋ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﺍ ِﺟ ‪‬‬ ‫ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ‪‬ﻣ ‪‬ﻌ‪‬ﺘ ِ‬
‫ﺼ ‪‬ﲑ { ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸـﻮ ‪‬ﻡ‬ ‫ﺼﻤ‪‬ﻮﺍ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬ﻮﻟﹶﺎ ﹸﻛ ‪‬ﻢ ﹶﻓِﻨ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﻟﹶﻰ ‪‬ﻭِﻧ ‪‬ﻌ ‪‬ﻢ ﺍﻟﻨ‪‬ـ ِ‬
‫‪‬ﻭﺟ‪‬ﻮ ٍﻩ ‪ ،‬ﹶﺃ ‪‬ﺣ ‪‬ﺪﻫ‪‬ﺎ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭ‪‬ﺍ ‪‬ﻋ‪‬ﺘ ِ‬
‫ﺼﻤ‪‬ﻮﺍ ِﺑ ِﻪ ﹶﺃ‪‬ﺗ ‪‬ﻢ ﺍ ‪‬ﻋﺘِـﺼ‪‬ﺎ ٍﻡ ‪،‬‬
‫ﺼ ‪‬ﺮ ٍﺓ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﻋ‪‬ﺘ ِ‬ ‫ﺼ ‪‬ﺮ ‪‬ﻩ ﺇﻳ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﺃ‪‬ﺗ ‪‬ﻢ ‪‬ﻧ ‪‬‬
‫ﹶﻛﻤ‪‬ﺎ ﹸﻝ ‪‬ﺗ ‪‬ﻮﻟﱢﻲ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻟﹶ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻧ ‪‬‬
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‫ﻚ ‪ ،‬ﻭﻣ‪‬ﺎ‬
‫ﺐ ‪‬ﺷ ‪‬ﺮﻋ‪‬ﺎ ‪‬ﻭ ‪‬ﻋ ﹾﻘﻠﹰﺎ ‪‬ﻭِﻓ ﹾﻄ ‪‬ﺮ ﹰﺓ ِﺑﻠﹶﺎ ‪‬ﺷ ‪‬‬ ‫ﻱ ﻭ‪‬ﺍ ِﺟ ‪‬‬ ‫ﻉ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ ِﺪ ‪‬‬
‫ﻚ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬ ‫ﺏ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺑﻠﹶﺎ ‪‬ﺷ ‪‬‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﹶﻓ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻬﺪِﻳ‪‬ﻮ ﹶﻥ ِﺑ ‪‬‬
‫ﺴ‪‬ﺘ ﹾﻠ ِﺰ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤﺘ‪‬ﺎ‪‬ﺑ ‪‬ﻌ ﹶﺔ ﻓِﻲ ‪‬ﺟ ِﻤﻴ ِﻊ ﹸﺃﻣ‪‬ﻮ ِﺭ ِﻫ ‪‬ﻢ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪‬ﺟﻮ‪‬ﺍﺑ‪‬ـ ‪‬ﻪ ‪ .‬ﺍﹾﻟ ‪‬ﻮﺟ‪‬ـ ‪‬ﻪ‬
‫‪‬ﻳﺮِ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ِﻪ ِﻣ ‪‬ﻦ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤﺘ‪‬ﺎ‪‬ﺑ ‪‬ﻌ ﹶﺔ ﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺻ‪‬ﺒﺮ‪‬ﻭﺍ ‪‬ﻭﻛﹶـﺎﻧ‪‬ﻮﺍ‬‫ﺏ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪ } :‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃِﺋ ‪‬ﻤﺔﹰ ‪‬ﻳ ‪‬ﻬﺪ‪‬ﻭ ﹶﻥ ِﺑﹶﺄ ‪‬ﻣ ِﺮﻧ‪‬ﺎ ﹶﻟﻤ‪‬ﺎ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺸ ‪‬ﺮ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﺍﻟﺜﱠﺎﻧِﻲ ‪‬ﻋ ‪‬‬
‫ﺼ‪‬ﺒ ِﺮ‬
‫ﺼ‪‬ﺒ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻭ‪‬ﻳﻘِﻴـِﻨ ِﻬ ‪‬ﻢ ؛ ﺇ ﹾﺫ ﺑِﺎﻟـ ‪‬‬ ‫ﺑِﺂﻳ‪‬ﺎِﺗﻨ‪‬ﺎ ﻳ‪‬ﻮِﻗﻨ‪‬ﻮ ﹶﻥ { ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃِﺋ ‪‬ﻤ ﹰﺔ ‪‬ﻳ ﹾﺄ‪‬ﺗ ‪‬ﻢ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﻣﻦ‪ ‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﻟِـ ‪‬‬
‫ﺤ ‪‬ﻖ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﺇﹶﻟﻴ‪‬ـ ِﻪ‬‫ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ِﻘﲔِ ‪‬ﺗﻨ‪‬ﺎ ﹸﻝ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻣ ﹸﺔ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﻓِﺈ ﱠﻥ ﺍﻟﺪ‪‬ﺍ ِﻋ ‪‬ﻲ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻟﹶﺎ ‪‬ﻳِﺘ ‪‬ﻢ ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ﺇﻟﱠﺎ ِﺑ‪‬ﻴﻘِﻴِﻨ ِﻪ ِﻟ ﹾﻠ ‪‬‬
‫ﺲ ‪‬ﻋﻤ‪‬ﺎ ﻳ‪‬ﻮ ِﻫ ‪‬ﻦ ‪‬ﻋ ‪‬ﺰﻣ‪‬ـ ‪‬ﻪ‬ ‫ﻕ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ ‪‬ﻭ ﹶﻛﻒ‪ ‬ﺍﻟ‪‬ﻨ ﹾﻔ ِ‬ ‫ﺻ‪‬ﺒ ِﺮ ِﻩ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ‪‬ﻨﻔِﻴ ِﺬ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮﺓِ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ﺑِﺎ ‪‬ﺣِﺘﻤ‪‬ﺎ ِﻝ ‪‬ﻣﺸ‪‬ﺎ ‪‬‬ ‫ﺼ ‪‬ﲑِﺗ ِﻪ ِﺑ ِﻪ ‪‬ﻭ ‪‬‬
‫‪‬ﻭ‪‬ﺑ ِ‬
‫ﻒ ﺇﺭ‪‬ﺍ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻤﺜﹶﺎ‪‬ﺑ ِﺔ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ِﺔ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬ﻬﺪ‪‬ﻭ ﹶﻥ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ِﻩ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭﻣِـ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻠﹸـﻮ ِﻡ ﹶﺃ ﱠﻥ‬
‫ﻀ ِﻌ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺏ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻛﻤ‪‬ـ ﹸﻞ‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﻒ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﺻ ِ‬ ‫ﺤ ‪‬ﻤ ٍﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ‪‬ﺣ ‪‬ﻖ ‪ ،‬ﻭﹶﺃﻭ‪‬ﻟﹶﻰ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ‪‬ﻮ ‪‬‬ ‫ﺏ ‪‬ﻣ ‪‬‬‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﹶﺃ ‪‬‬
‫ﻚ‬
‫ﺖ ِﺑﻠﹶـﺎ ﺷ‪‬ـ ‪‬‬ ‫ﺐ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻣ ِﺔ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺛﹶﺎِﺑ ‪‬‬
‫ﺼ ِ‬ ‫ﺻ‪‬ﺒﺮ‪‬ﺍ ِﻣ ‪‬ﻦ ‪‬ﺟﻤِﻴ ِﻊ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﻢ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭﻟﹶﻰ ِﺑ ‪‬ﻤ‪‬ﻨ ِ‬ ‫‪‬ﻳﻘِﻴﻨ‪‬ﺎ ‪ ،‬ﻭﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍﻟﱠﻠ ِﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺛﻨ‪‬ﺎِﺋ ِﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﺷﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ﹸﻘﺮ‪‬ﻭ ِﻥ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﺧ ‪‬ﲑ ﹸﺓ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﺻ‪‬ـ ﹾﻔ ‪‬ﻮ‪‬ﺗ ‪‬ﻪ ‪،‬‬
‫ِﺑ ‪‬‬
‫ﺤ ‪‬ﻖ ‪ ،‬ﻭ‪‬ﻳ ﹾﻈ ﹶﻔ ‪‬ﺮ ِﺑ ِﻪ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﹶﺄ ‪‬ﺧﺮ‪‬ﻭ ﹶﻥ ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶـﺎ ﹶﻥ ﻫ‪‬ـﺬﹶﺍ‬ ‫ﺨ ِﻄﺌﹸﻮﺍ ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ‪‬ﺷ ﹾﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻉ ﺇﻟﹶﻰ ﹶﻓﺘ‪‬ﺎﻭِﻳ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ ﹾﻗﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪،‬‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﻟ ‪‬ﺮﺟ‪‬ﻮ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﺤﻘﹶﺎِﺋ ‪‬ﻖ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﹶﺄ ‪‬ﺧﺮ‪‬ﻭ ﹶﻥ ﹶﺃِﺋ ‪‬ﻤ ﹰﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ِ‬ ‫ﺖ ﺍﹾﻟ ‪‬‬‫‪‬ﻣ ‪‬ﻤ ِﻜﻨ‪‬ﺎ ﻟﹶﺎ‪‬ﻧ ﹶﻘﹶﻠ‪‬ﺒ ‪‬‬
‫ﺸ ‪‬ﺮ ‪ :‬ﻗﻮﻟﻪ ﺗﻌـﺎﱃ‬ ‫ﺚ ‪‬ﻋ ‪‬‬ ‫‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﻛﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣﺤ‪‬ﺎ ﹲﻝ ِﺣﺴ‪‬ﺎ ‪‬ﻭ ‪‬ﻋ ﹾﻘﻠﹰﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣﺤ‪‬ﺎ ﹲﻝ ‪‬ﺷ ‪‬ﺮﻋ‪‬ﺎ ‪ ،‬ﻭِﺑﺎﹶﻟﱠﻠ ِﻪ ﺍﻟ‪‬ﺘ ‪‬ﻮﻓِﻴ ‪‬ﻖ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺜﱠﺎِﻟ ﹶ‬
‫ﲔ ﺇﻣ‪‬ﺎﻣ‪‬ﺎ { ‪ ،‬ﻭِﺇﻣ‪‬ﺎ ‪‬ﻡ ِﺑ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ‬ ‫ﺐ ﹶﻟﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺯﻭ‪‬ﺍ ِﺟﻨ‪‬ﺎ ‪‬ﻭ ﹸﺫ ‪‬ﺭﻳ‪‬ﺎِﺗﻨ‪‬ﺎ ﹸﻗ ‪‬ﺮ ﹶﺓ ﹶﺃ ‪‬ﻋﻴ‪ٍ ‬ﻦ ﻭ‪‬ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ِﻟ ﹾﻠ ‪‬ﻤ‪‬ﺘ ِﻘ ‪‬‬
‫} ‪ :‬ﻭﹶﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻫ ‪‬‬
‫ﺏ‬
‫ﺐ ‪‬ﻭﺻِـﺤ‪‬ﺎ ٍ‬ ‫ﺠ ‪‬ﻤ ِﻊ ﻛﹶﺎﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ﻭ‪‬ﺍﹾﻟﹸﺄ ‪‬ﺳ ‪‬ﻮ ِﺓ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﻗِﻴ ﹶﻞ ‪ :‬ﻫ ‪‬ﻮ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﺁ ِﻣ ٍﻢ ﹶﻛﺼ‪‬ﺎ ِﺣ ِ‬ ‫ﺼﹸﻠ ‪‬ﺢ ِﻟ ﹾﻠﻮ‪‬ﺍ ِﺣ ِﺪ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﹸﻗ ‪‬ﺪ ‪‬ﻭ ٍﺓ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ‬
‫ﺼﻮ‪‬ﺍ ‪‬‬ ‫ﻱ ﹶﺫﻭِﻱ ﺇﻣ‪‬ﺎ ٍﻡ ‪ ،‬ﻭﺍﻟ ‪‬‬ ‫ﺏ ‪ ،‬ﹶﺃ ‪‬‬ ‫ﺿﺮ‪‬ﺍ ٍ‬ ‫ﺼ ‪‬ﺪ ‪‬ﺭ ﹶﻛ ِﻘﺘ‪‬ﺎ ٍﻝ ‪‬ﻭ ِ‬ ‫‪‬ﻭﺭ‪‬ﺍ ِﺟ ٍﻞ ‪‬ﻭ ِﺭﺟ‪‬ﺎ ٍﻝ ‪‬ﻭﺗ‪‬ﺎ ِﺟ ٍﺮ ‪‬ﻭ‪‬ﺗﺠ‪‬ﺎ ٍﺭ ‪ ،‬ﻭﻗِﻴ ﹶﻞ ‪ :‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﺐ‪،‬‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﺄ‪‬ﺗ ‪‬ﻢ ِﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻘﻮ‪‬ﻯ ﻭ‪‬ﺍ ِﺟ‪‬ﺒ ﹲﺔ ‪ ،‬ﻭ‪‬ﺍﻟِﺎﹾﺋِﺘﻤ‪‬ﺎ ‪‬ﻡ ِﺑ ِﻬ ‪‬ﻢ ﻭ‪‬ﺍ ِﺟ ‪‬‬
‫ﲔ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ‪ ،‬ﹶﻓ ﹸﻜ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻘِ ‪‬‬
‫ﺤ ‪‬ﻦ ‪‬ﻧ ﹾﺄ‪‬ﺗ ‪‬ﻢ ِﺑ ِﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬ﺪﻟﹶﺎ ِﻝ ‪‬ﻭﹸﺃﺻ‪‬ﻮ ِﻝ ﺍﻟﺪ‪‬ﻳ ِﻦ‬
‫ﻒ ِﻟﻠِﺎﹾﺋِﺘﻤ‪‬ﺎ ِﻡ ِﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﻭِﺇ ﹾﻥ ﻗِﻴ ﹶﻞ " ‪‬ﻧ ‪‬‬
‫‪‬ﻭ ‪‬ﻣﺨ‪‬ﺎﹶﻟ ﹶﻔ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﻓِﻴﻤ‪‬ﺎ ﹶﺃ ﹾﻓ‪‬ﺘﻮ‪‬ﺍ ِﺑ ِﻪ ‪‬ﻣﺨ‪‬ﺎِﻟ ‪‬‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫ﺸ ‪‬ﺮ ‪ :‬ﻣ‪‬ﺎ ﹶﺛ‪‬ﺒ ‪‬‬ ‫ﺏ ‪‬ﻫﺬﹶﺍ ﻣ‪‬ﺎ ﻓِﻴ ِﻪ ِﻛﻔﹶﺎ‪‬ﻳ ﹲﺔ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺮ‪‬ﺍِﺑ ‪‬ﻊ ‪‬ﻋ ‪‬‬ ‫" ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺗ ﹶﻘﺪ‪ ‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﺟﻮ‪‬ﺍ ِ‬
‫ﺼﺤِﻴ ِﺢ ِﻣ ‪‬ﻦ ‪‬ﻭﺟ‪‬ﻮ ٍﻩ ‪‬ﻣ‪‬ﺘ ‪‬ﻌ ‪‬ﺪ ‪‬ﺩ ٍﺓ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻗﺎ ﹶﻝ ‪ } :‬ﺧ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ﹸﻘﺮ‪‬ﻭ ِﻥ ﺍﹾﻟ ﹶﻘ ‪‬ﺮ ﹸﻥ ﺍﱠﻟﺬِﻱ ‪‬ﺑ ِﻌﺜﹾﺖ ﻓِﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻠﹸـﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪،‬‬ ‫ﻓِﻲ ﺍﻟ ‪‬‬
‫ﻚ ‪‬ﻳ ﹾﻘﺘ‪‬ـﻀِﻲ‬ ‫ﹸﺛ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻠﹸﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ { ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ﱠﻥ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ﹸﻘﺮ‪‬ﻭ ِﻥ ﹶﻗ ‪‬ﺮ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ﹾﻄﹶﻠﻘﹰﺎ ‪ ،‬ﻭ ﹶﺫﻟِـ ‪‬‬
‫ﺾ ﺍﹾﻟ ‪‬ﻮﺟ‪‬ﻮ ِﻩ ‪ ،‬ﹶﻓﻠﹶﺎ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮ ﹶﻥ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ﹸﻘﺮ‪‬ﻭ ِﻥ‬ ‫ﺨ‪‬ﻴ ِﺮ ‪ ،‬ﺇﻟﱠﺎ ﹶﻟ ‪‬ﻮ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺏ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﺑﻮ‪‬ﺍ ِ‬
‫‪‬ﺗ ﹾﻘ ِﺪ ‪‬ﳝ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﹸﻛ ﱢﻞ ﺑ‪‬ﺎ ٍ‬
‫ﺏ ‪ ، -‬ﻭِﺇ‪‬ﻧﻤ‪‬ـﺎ ﹶﻇﻔﹶـ ‪‬ﺮ‬ ‫ﺼﻮ‪‬ﺍ ِ‬ ‫ﺨ ِﻄ ﹶﺊ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺣ ﹾﻜ ٍﻢ ‪‬ﻭﺳ‪‬ﺎِﺋ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻔﺘ‪‬ﻮﺍ ﺑِﺎﻟـ ‪‬‬
‫‪‬ﻣ ﹾﻄﹶﻠﻘﹰﺎ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﺟ‪‬ﺎ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻮﺟ‪‬ـ ِﻪ ؛ ﻟِـﹶﺄ ﱠﻥ‬ ‫ﻚ ﺍﹾﻟ ﹶﻘ ‪‬ﺮ ﹸﻥ ﺧ‪‬ﻴﺮ‪‬ﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺏ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ ‪‬ﺧ ﹶﻄﺌﹸﻮﺍ ‪‬ﻫ ‪‬ﻢ ‪ -‬ﹶﻟ ِﺰ ‪‬ﻡ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﹶﺫِﻟ ‪‬‬‫ﺼ ‪‬ﻮﺍ ِ‬ ‫ﺑِﺎﻟ ‪‬‬
‫ﻚ ﺍﹾﻟ ﹶﻔ ‪‬ﻦ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ‪‬ﺘ ‪‬ﻌ ‪‬ﺪ ‪‬ﺩ ﻓِـﻲ‬
‫ﺨ ﹶﻄِﺄ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺸ‪‬ﺘ ِﻤ ِﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺏ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﺮ ِﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼﻮ‪‬ﺍ ِ‬
‫ﺸ‪‬ﺘ ِﻤﻞﹶ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬ ‫ﺍﹾﻟ ﹶﻘ ‪‬ﺮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺏ‬
‫ﺠ ٍﺔ " ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﻋِ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﺃﺻ‪‬ﺎ ‪‬‬ ‫ﺤ‪‬‬
‫ﺲ ِﺑ ‪‬‬‫ﺼﺤ‪‬ﺎِﺑ ‪‬ﻲ ﹶﻟ‪‬ﻴ ‪‬‬ ‫‪‬ﻣﺴ‪‬ﺎِﺋ ﹶﻞ ‪‬ﻋﺪِﻳ ‪‬ﺪ ٍﺓ ؛ ِﻟﹶﺄ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻘﹸﻮ ﹸﻝ " ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﻟ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹶﺔ ‪،‬‬
‫ﺏ ﺍﻟـ ‪‬‬ ‫ﺼﻮ‪‬ﺍ ‪‬‬ ‫ﺕ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬ ‫ﺻﺤ‪‬ﺎِﺑ ‪‬ﻲ ﺁ ‪‬ﺧ ‪‬ﺮ ‪ ،‬ﻭﻓﹶﺎ ‪‬‬ ‫ﺼﺤ‪‬ﺎِﺑ ‪‬ﻲ ﹶﻗ ‪‬ﻮﻟﹰﺎ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﺨ‪‬ﺎِﻟ ﹾﻔ ‪‬ﻪ ‪‬‬ ‫ﺴﹶﺄﹶﻟ ٍﺔ ﻗﹶﺎ ﹶﻝ ﻓِﻴﻬ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﻓِﻲ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬‬
‫ﻒ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮ ﹶﻥ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﻗﹶـ ‪‬ﺪ‬ ‫ﻕ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺣﺼ‪‬ﺎ َﺀ ‪ ،‬ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬‫‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ﹾﺄﺗِﻲ ﻓِﻲ ‪‬ﻣﺴ‪‬ﺎِﺋ ﹶﻞ ﹶﻛِﺜ ‪‬ﲑ ٍﺓ ‪‬ﺗﻔﹸﻮ ‪‬‬
‫ﻕ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺣﺼ‪‬ﺎ َﺀ ِﻣﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹶﻄﺌﹸﻮﺍ ﻓِﻴ ِﻪ ؟ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﹶﺃ ﱠﻥ ﹶﻓﻀِﻴﹶﻠ ﹶﺔ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ‬
‫ﺏ ﻓِﻴﻤ‪‬ﺎ ‪‬ﻳﻔﹸﻮ ‪‬‬ ‫ﺼﻮ‪‬ﺍ ِ‬‫ﺍ ‪‬ﻣﺘ‪‬ﺎ ‪‬ﺯ ﺍﹾﻟ ﹶﻘ ‪‬ﺮ ﹸﻥ ﺍﱠﻟﺬِﻱ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
 ‫‪٢٥٣‬‬

‫ﺼﺪ‪‬ﻳ ‪‬ﻖ‬ ‫ﺻ ‪‬ﻤ ٍﺔ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟ ‪‬‬

‫ﻱ ﻭ‪ ‬‬
‫ﺏ ﹶﺃ ﹾﻛ ‪‬ﻤ ﹸﻞ ﺍﹾﻟ ﹶﻔﻀ‪‬ﺎِﺋ ِﻞ ‪ ،‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﺮﹸﻓﻬ‪‬ﺎ ‪ ،‬ﹶﻓﻴ‪‬ﺎ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎ ﹶﻥ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﹶﺃ ‪‬‬ ‫ﺼﻮ‪‬ﺍ ِ‬ ‫‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ﹶﺔ ﺍﻟ ‪‬‬
‫ﺖ ‪ ،‬ﻭﹶﺃﺿ‪‬ـﺮ‪‬ﺍ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ ﹶﺃ ‪‬ﻭ ‪‬ﺳ ﹾﻠﻤ‪‬ﺎ ﹸﻥ ﺍﹾﻟﻔﹶﺎ ِﺭ ِﺳ ‪‬ﻲ ﹶﺃ ‪‬ﻭ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ﹸﺓ ‪‬ﺑ ‪‬ﻦ ﺍﻟـﺼ‪‬ﺎ ِﻣ ِ‬
‫ﻕ ﹶﺃ ‪‬ﻭ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹸﻥ ﹶﺃ ‪‬ﻭ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﺃ ‪‬ﻭ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ﺍﹾﻟﻔﹶﺎﺭ‪‬ﻭ ‪‬‬
‫ﻚ ‪ ،‬ﻭﻟﹶـ ‪‬ﻢ‬ ‫ﺖ ﻓِﻲ ‪‬ﻣﺴ‪‬ﺎِﺋ ﹶﻞ ﹶﻛِﺜ ‪‬ﲑ ٍﺓ ‪ ،‬ﻭﹶﺃ ‪‬ﺧ ﹶﻄﹶﺄ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺖ ‪‬ﻭ ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ﹾﻜ ِﻢ ﺍﻟﱠﻠ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻛ ‪‬ﻴ ‪‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎِﺋ ِﻞ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗِﺒ ‪‬ﻊ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻓ ‪‬ﻌﺮ‪‬ﻓﹸﻮﺍ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ ﺍﱠﻟﺬِﻱ ‪‬ﺟ ِﻬﹶﻠ ‪‬ﻪ‬
‫ﺏ ﻓِﻲ ِﺗﻠﹾ ‪‬‬ ‫ﺼﻮ‪‬ﺍ ِ‬‫ﺸ‪‬ﺘ ِﻤ ﹾﻞ ﹶﻗ ‪‬ﺮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻧ‪‬ﺎ ِﻃ ٍﻖ ﺑِﺎﻟ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﻚ ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ﹸﺔ ؟ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎﻧ‪‬ﻚ ‪‬ﻫﺬﹶﺍ ‪‬ﺑ ‪‬ﻬﺘ‪‬ﺎ ﹲﻥ ‪‬ﻋﻈِـﻴ ‪‬ﻢ ‪ . ،‬ﺍﹾﻟ ‪‬ﻮﺟ‪‬ـ ‪‬ﻪ‬ ‫ﺤ ‪‬ﻖ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﺧ ﹶﻄﹶﺄ ‪‬ﻩ ﺃﹸﻭﹶﻟِﺌ ‪‬‬ ‫ﻚ ﺍﻟﺴ‪‬ﺎ ‪‬ﺩ ﹸﺓ ‪ ،‬ﻭﹶﺃﺻ‪‬ﺎﺑ‪‬ﻮﺍ ﺍﹾﻟ ‪‬‬ ‫ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺏ‬ ‫ﺻﱠﻠ‪‬ﻴﻨ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮ ‪‬‬
‫ﻱ ﻗﹶﺎ ﹶﻝ ‪ } :‬‬ ‫ﺚ ﹶﺃﺑِﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬ ‫ﺤ ِﻪ ِﻣ ‪‬ﻦ ﺣ‪‬ﺪِﻳ ِ‬ ‫ﺻﺤِﻴ ِ‬ ‫ﺴِﻠ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫ﺸ ‪‬ﺮ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻣ ‪‬‬ ‫ﺲ ‪‬ﻋ ‪‬‬ ‫ﺍﹾﻟﺨ‪‬ﺎ ِﻣ ‪‬‬
‫ﺝ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺴﻨ‪‬ﺎ ‪ ،‬ﹶﻓ ‪‬‬
‫ﺠﹶﻠ ‪‬‬
‫ﺼﱢﻠ ‪‬ﻲ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﺍﹾﻟ ِﻌﺸ‪‬ﺎ َﺀ ‪ ،‬ﹶﻓ ‪‬‬‫ﺴﻨ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻧ ‪‬‬ ‫‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻓ ﹸﻘ ﹾﻠﻨ‪‬ﺎ ‪ :‬ﹶﻟﻮ‪ ‬ﺟﹶﻠ ‪‬‬
‫ﺼﱢﻠ ‪‬ﻲ ‪‬ﻣﻌ‪‬ـﻚ‬ ‫ﺲ ‪‬ﺣﺘ‪‬ﻰ ﻧ‪‬ـ ‪‬‬ ‫ﺠِﻠ ‪‬‬ ‫ﺏ ﹸﺛ ‪‬ﻢ ﹸﻗ ﹾﻠﻨ‪‬ﺎ ‪‬ﻧ ‪‬‬
‫ﺻﱠﻠ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻣﻌ‪‬ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻣ‪‬ﺎ ِﺯﹾﻟ‪‬ﺘ ‪‬ﻢ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ ؟ ﹶﻓ ﹸﻘ ﹾﻠﻨ‪‬ﺎ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ‪،‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻛِﺜ ‪‬ﲑﺍ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺮﹶﻓ ‪‬ﻊ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ﺇﻟﹶﻰ ﺍﻟـ ‪‬‬ ‫ﺻ‪‬ﺒ‪‬ﺘ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭﹶﻓ ‪‬ﻊ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ ‪‬‬
‫ﺍﹾﻟ ِﻌﺸ‪‬ﺎ َﺀ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺻﺤ‪‬ﺎﺑِﻲ ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺫ ‪‬ﻫﺒ‪‬ﺖ‬ ‫ﺴﻤ‪‬ﺎ َﺀ ﻣ‪‬ﺎ ﺗ‪‬ﻮ ‪‬ﻋ ‪‬ﺪ ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﻣ‪‬ﻨ ﹲﺔ ِﻟﹶﺄ ‪‬‬ ‫ﺖ ﺍﻟ‪‬ﻨﺠ‪‬ﻮ ‪‬ﻡ ﹶﺃﺗ‪‬ﻰ ﺍﻟ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺫﻫ‪‬ﺒ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨﺠ‪‬ﻮ ‪‬ﻡ ﹶﺃ ‪‬ﻣ‪‬ﻨ ﹲﺔ ﻟِﻠ ‪‬‬
‫ﺻﺤ‪‬ﺎﺑِﻲ ﹶﺃﺗ‪‬ﻰ ﹸﺃ ‪‬ﻣﺘِﻲ ﻣ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﻋﺪ‪‬ﻭ ﹶﻥ { ‪‬ﻭ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ‬ ‫ﺐ ﹶﺃ ‪‬‬ ‫ﺻﺤ‪‬ﺎﺑِﻲ ﹶﺃ ‪‬ﻣ‪‬ﻨ ﹲﺔ ِﻟﹸﺄ ‪‬ﻣِﺘﻲ ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺫﻫ‪ ‬‬ ‫ﺻﺤ‪‬ﺎﺑِﻲ ﻣ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﻋﺪ‪‬ﻭ ﹶﻥ ‪ ،‬ﻭﹶﺃ ‪‬‬ ‫ﹶﺃﺗ‪‬ﻰ ﹶﺃ ‪‬‬
‫ﺴ‪‬ﺒ ِﺔ ﺍﻟ‪‬ﻨﺠ‪‬ﻮ ِﻡ ﺇﻟﹶﻰ‬ ‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ‪ ،‬ﻭ ﹶﻛِﻨ ‪‬‬ ‫ﺴ‪‬ﺒِﺘ ِﻪ ﺇﻟﹶﻰ ﹶﺃ ‪‬‬‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑﻌ‪ ‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻛِﻨ ‪‬‬ ‫ﺴ‪‬ﺒ ﹶﺔ ﹶﺃ ‪‬‬
‫ﺤﺪِﻳﺚِ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ِﻧ ‪‬‬ ‫ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬ﺪﻟﹶﺎ ِﻝ ﺑِﺎﹾﻟ ‪‬‬
‫ﺏ ﺍ ‪‬ﻫِﺘﺪ‪‬ﺍ ِﺀ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ِﺑ ِﻬ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻧ ِﻈ ‪‬ﲑ ﺍ ‪‬ﻫِﺘﺪ‪‬ﺍِﺋ ِﻬ ‪‬ﻢ ِﺑ‪‬ﻨِﺒ‪‬ﻴ ِﻬ ‪‬ﻢ‬
‫ﺸﺒِﻴ ‪‬ﻪ ‪‬ﻳ ‪‬ﻌﻄِﻲ ِﻣ ‪‬ﻦ ‪‬ﻭﺟ‪‬ﻮ ِ‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻠﹸﻮ ِﻡ ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﺍﻟ‪‬ﺘ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺽ ﺑِﺎﻟ‪‬ﻨﺠ‪‬ﻮ ِﻡ ‪ ،‬ﻭﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﺟ‪ ‬ﻌ ﹶﻞ ‪‬ﺑﻘﹶﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ﹶﺃ ‪‬ﻣ‪‬ﻨ ﹰﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪،‬‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻭ‪‬ﻧ ِﻈﲑ‪ ‬ﺍ ‪‬ﻫِﺘﺪ‪‬ﺍ ِﺀ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺨ ِﻄﺌﹸﻮﺍ ﻓِﻴﻤ‪‬ﺎ ﹶﺃ ﹾﻓ‪‬ﺘﻮ‪‬ﺍ ِﺑ ِﻪ ‪‬ﻭ‪‬ﻳ ﹾﻈ ﹶﻔ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻟﻜﹶـﺎ ﹶﻥ ﺍﻟﻈﱠـﺎِﻓﺮ‪‬ﻭ ﹶﻥ‬ ‫ﺸ ‪‬ﺮ ‪‬ﻭﹶﺃ ‪‬ﺳﺒ‪‬ﺎِﺑ ِﻪ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﺟ‪‬ﺎ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫‪‬ﻭ ِﺣ ‪‬ﺮﺯ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ‬ ‫ﺱ ‪‬ﻋ ‪‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﻭ ِﺣ ‪‬ﺮﺯ‪‬ﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﻝ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺴ‪‬ﺎ ِﺩ ‪‬‬ ‫ﺤ ‪‬ﻖ ﹶﺃ ‪‬ﻣ‪‬ﻨ ﹰﺔ ﻟِﻠ ‪‬‬
‫ﺑِﺎﹾﻟ ‪‬‬
‫ﺲ ] ﹶﺃ‪‬ﻧ ‪‬ﻪ [ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪ } :‬ﺇ ﱠﻥ ‪‬ﻣﺜﹶـ ﹶﻞ‬ ‫ﺴ ِﻦ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ٍ‬
‫ﺤ‪‬‬ ‫ﺚ ﺍﹾﻟ ‪‬‬
‫‪‬ﺑ ﱠﻄ ﹶﺔ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬
‫ﺐ‬
‫ﺴ ‪‬ﻦ ‪ :‬ﻗﹶـ ‪‬ﺪ ﹶﺫﻫ‪‬ـ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺼﹸﻠ ‪‬ﺢ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ‪‬ﻡ ﺇﻟﱠﺎ ِﺑﺎﹾﻟ ِﻤ ﹾﻠ ِﺢ { ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬ ‫ﺻﺤ‪‬ﺎﺑِﻲ ﻓِﻲ ﹸﺃ ‪‬ﻣﺘِﻲ ﹶﻛ ‪‬ﻤﹶﺜ ِﻞ ﺍﹾﻟ ِﻤ ﹾﻠ ِﺢ ﻓِﻲ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ ‪ ،‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﹶﺃ ‪‬‬
‫ﺴ ‪‬ﻦ‬ ‫ﺤ‪‬‬‫ﻕ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ‪‬ﻋ ‪‬ﻤ ‪‬ﻦ ‪‬ﺳ ِﻤ ‪‬ﻊ ﺍﹾﻟ ‪‬‬
‫ﺼﹸﻠ ‪‬ﺢ ؟ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺑ ﱠﻄ ﹶﺔ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ِﺑِﺈ ‪‬ﺳﻨ‪‬ﺎ ‪‬ﺩ‪‬ﻳ ِﻦ ﺇﻟﹶﻰ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫ﻒ ‪‬ﻧ ‪‬‬
‫ِﻣ ﹾﻠﺤ‪‬ﻨ‪‬ﺎ ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﺱ ﹶﻛ ‪‬ﻤﹶﺜ ِﻞ ﺍﹾﻟ ِﻤ ﹾﻠ ِﺢ ﻓِﻲ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ { ﹸﺛ ‪‬ﻢ‬ ‫ﺤﺎﺑِﻲ ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺻ‪‬‬
‫‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﻣﹶﺜ ﹸﻞ ﹶﺃ ‪‬‬
‫ﺠ ‪‬ﻌ ِﻔ ‪‬ﻲ ﻋ‪‬ـ ‪‬ﻦ‬
‫ﺴ‪‬ﻴ ‪‬ﻦ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ﺍﹾﻟ ‪‬‬
‫ﺐ ِﻣ ﹾﻠ ‪‬ﺢ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫ﺕ ‪ ،‬ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺴ ‪‬ﻦ ‪ :‬ﻫ‪‬ﻴﻬ‪‬ﺎ ‪‬‬ ‫ﺤ‪‬‬‫‪‬ﻳﻘﹸﻮ ﹸﻝ ﺍﹾﻟ ‪‬‬
‫ﺴ ِﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ } ‪‬ﻣﹶﺜ ﹸﻞ ﹶﺃﺻ‪‬ـﺤ‪‬ﺎﺑِﻲ‬ ‫ﺤ‪‬‬ ‫ﹶﺃﺑِﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻳ ‪‬ﻌﻨِﻲ ﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ‪ -‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻦ ‪:‬‬
‫ﺐ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ‪‬ﻡ ﺇﻟﱠﺎ ﺑِﺎﹾﻟ ِﻤ ﹾﻠ ِﺢ ؟ ‪‬ﻭ‪‬ﻳﻘﹸـﻮ ﹸﻝ ﺍﹾﻟﺤ‪‬ـ ‪‬‬ ‫ﺴ ‪‬ﻦ ‪ :‬ﻫ ﹾﻞ ‪‬ﻳﻄِﻴ ‪‬‬ ‫ﺤ‪‬‬
‫ﹶﻛ ‪‬ﻤﹶﺜ ِﻞ ﺍﹾﻟ ِﻤ ﹾﻠ ِﺢ ﻓِﻲ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ { ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳﻘﹸﻮ ﹸﻝ ﺍﹾﻟ ‪‬‬
‫ﺡ ﺩِﻳ ِﻦ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ِﺑ ِﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ِﻤ ﹾﻠ ِﺢ ﺍﻟﱠـﺬِﻱ‬
‫ﺻﻠﹶﺎ ِ‬‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ﻓِﻲ ‪‬‬‫ﺤ ‪‬ﻬ ‪‬ﻢ ؟ ‪‬ﻭ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬ﺪﻟﹶﺎﻝ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺷ‪‬ﺒ ‪‬ﻪ ﹶﺃ ‪‬‬ ‫ﺐ ِﻣ ﹾﻠ ‪‬‬‫ﻒ ِﺑ ﹶﻘ ‪‬ﻮ ٍﻡ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﺏ ‪‬ﻭ‪‬ﻳ ﹾﻈ ﹶﻔ ‪‬ﺮ ِﺑ ِﻪ ﻣ‪‬ـ ‪‬ﻦ‬
‫ﺼﻮ‪‬ﺍ ِ‬ ‫ﺼ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﻔﺘِﻲ ﺑِﺎﻟ ‪‬‬
‫ﺨ ﹶﻄِﺄ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﻓِﻲ ‪‬ﻋ ‪‬‬ ‫ﺡ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ ِﺑ ِﻪ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﺟ‪‬ﺎ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔﺘ‪‬ﻮﺍ ﺑِﺎﹾﻟ ‪‬‬‫ﺻﻠﹶﺎ ‪‬‬
‫‪‬‬
‫ﺡ ﺍﻟ ﱠﻄﻌ‪‬ـﺎ ِﻡ ؛‬ ‫ﺤ ‪‬ﻪ ﹶﺃ ﱠﻥ ﺍﹾﻟ ِﻤ ﹾﻠ ‪‬ﺢ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ﺑِـ ِﻪ ﺻ‪‬ـﻠﹶﺎ ‪‬‬ ‫ﺿ‪‬‬ ‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻟﻜﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﻣ ﹾﻠﺤ‪‬ﺎ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻣﺤ‪‬ﺎ ﹲﻝ ‪ .‬ﻳ ‪‬ﻮ ‪‬‬
‫ﺤ ‪‬ﻪ ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺃ ﹾﻓﺘ‪‬ـﻰ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺼِﻠ ‪‬‬ ‫ﻚ ﺇﻟﹶﻰ ِﻣ ﹾﻠ ٍﺢ ‪‬ﻳ ‪‬‬
‫ﺝ ﹶﺫِﻟ ‪‬‬
‫ﺡ ﺍﹾﻟﹶﺄﻧ‪‬ﺎ ِﻡ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﹶﺃ ‪‬ﺧ ﹶﻄﺌﹸﻮﺍ ﻓِﻴﻤ‪‬ﺎ ﹶﺃ ﹾﻓ‪‬ﺘﻮ‪‬ﺍ ِﺑ ِﻪ ﻟﹶﺎ ‪‬ﺣﺘ‪‬ﺎ ‪‬‬
‫ﺻﻠﹶﺎ ‪‬‬
‫ﺏ ِﺑ ِﻪ ‪‬‬ ‫ﺼﻮ‪‬ﺍ ‪‬‬‫ﻓﹶﺎﻟ ‪‬‬
‫ﻱ ﻓِـﻲ‬ ‫ﺸ ‪‬ﺮ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻯ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﺻﹶﻠ ‪‬ﺢ ‪‬ﺧ ﹶﻄﹶﺄ ‪‬ﻫ ‪‬ﻢ ﹶﻓﻜﹶﺎ ﹶﻥ ِﻣ ﹾﻠﺤ‪‬ﺎ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺴ‪‬ﺎِﺑ ‪‬ﻊ ‪‬ﻋ ‪‬‬
‫ﺤ ‪‬ﻖ ﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﺪ ﺃﹶ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬‬
‫ﺙ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺤ ‪‬ﺪ ﹾ‬ ‫ﺶ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺳ ِﻤﻌ‪‬ﺖ ﹶﺃﺑ‪‬ﺎ ﺻ‪‬ﺎِﻟ ٍﺢ ‪‬ﻳ ‪‬‬ ‫ﺚ ﺍﹾﻟﹶﺄ ‪‬ﻋ ‪‬ﻤ ِ‬
‫ﺤ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬‫ﺻﺤِﻴ ِ‬ ‫‪‬‬
 ‫‪٢٥٤‬‬

‫ﺻﺤ‪‬ﺎﺑِﻲ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﹶﺃ‪‬ﻧ ﹶﻔ ‪‬ﻖ ِﻣﹾﺜ ﹶﻞ ﹸﺃﺣ‪ٍ ‬ﺪ ﹶﺫ ‪‬ﻫﺒ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﺑﹶﻠ ﹶﻎ ‪‬ﻣ ‪‬ﺪ ﹶﺃﺣ‪‬ـ ِﺪ ِﻫ ‪‬ﻢ‬
‫ﺴﺒ‪‬ﻮﺍ ﹶﺃ ‪‬‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺏ ِﻣ‪‬ﻨﻪ‪ِ ‬ﻟﺨ‪‬ﺎِﻟ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴـ ِﺪ ‪‬ﻭِﻟﹶﺄ ﹾﻗﺮ‪‬ﺍﻧِـ ِﻪ ﻣِـ ‪‬ﻦ‬ ‫ﻆ " ﹶﻓ ‪‬ﻮﹶﺍﱠﻟﺬِﻱ ‪‬ﻧ ﹾﻔﺴِﻲ ِﺑ‪‬ﻴ ِﺪ ِﻩ " ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ِﺧﻄﹶﺎ ‪‬‬ ‫‪‬ﻭﻟﹶﺎ ‪‬ﻧﺼِﻴ ﹶﻔ ‪‬ﻪ { ‪‬ﻭﻓِﻲ ﹶﻟ ﹾﻔ ٍ‬
‫ﻀ ﹶﻞ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ِﻣ ‪‬ﻦ ِﻣﹾﺜ ِﻞ ﹸﺃ ‪‬ﺣ ٍﺪ ﹶﺫ ‪‬ﻫﺒ‪‬ﺎ ﻣِـ ‪‬ﻦ‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ﹶﺃ ‪‬ﻭ ‪‬ﻧﺼِﻴ ﹸﻔ ‪‬ﻪ ﹶﺃ ﹾﻓ ‪‬‬‫ﺤ ‪‬ﺪ‪‬ﻳِﺒ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ﹶﻔ‪‬ﺘ ِﺢ ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﺪ ﹶﺃﺣ‪ِ ‬ﺪ ﹶﺃ ‪‬‬
‫ﺴِﻠ ‪‬ﻤ ِﺔ ﺍﹾﻟ ‪‬‬
‫‪‬ﻣ ‪‬‬
‫ﺏ ﻓِﻲ ﺍﹾﻟ ﹶﻔﺘ‪‬ﺎﻭ‪‬ﻯ ‪‬ﻭ‪‬ﻳ ﹾﻈ ﹶﻔ ‪‬ﺮ ﺑِـ ِﻪ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺼ ‪‬ﻮﺍ ‪‬‬‫ﺤ ِﺮ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬ ‫ﺿﺮ‪‬ﺍِﺑ ِﻪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ِﻣﹾﺜ ِﻞ ﺧ‪‬ﺎِﻟ ٍﺪ ‪ ،‬ﻭﹶﺃ ‪‬‬
‫ﺤ ﹶﺔ ﻗﹶـﺎ ﹶﻝ ‪:‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﹶﻃ ﹾﻠ ‪‬‬
‫ﻱ ﺛﻨﺎ ‪‬ﻣ ‪‬‬ ‫ﺤﻤ‪‬ﻴ ِﺪ ‪‬‬
‫ﺸ ‪‬ﺮ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻯ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ؟ ‪‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﺑ‪‬ﻴ ِﻦ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﻝ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺜﱠﺎ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬‬
‫‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ‪‬ﻦ ﺳ‪‬ﺎِﻟ ِﻢ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻮ‪‬ﻳِﻠ ِﻢ ‪‬ﺑ ِﻦ ﺳ‪‬ﺎ ِﻋ ‪‬ﺪ ﹶﺓ ‪‬ﻋﻦ‪ ‬ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻـﻠﻰ‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﻟِﻲ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺯﺭ‪‬ﺍ َﺀ ‪ ،‬ﻭﹶﺃﻧ‪‬ـﺼ‪‬ﺎﺭ‪‬ﺍ ‪،‬‬ ‫ﺻﺤ‪‬ﺎﺑ‪‬ﺎ ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭﻧِﻲ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ﻟِﻲ ﹶﺃ ‪‬‬
‫ﺏ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭﻫ‪ ‬ﻢ ِﻟ ‪‬ﺮﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌﹶﻠﻬ‪‬ـ ‪‬ﻢ ‪‬ﻭ ‪‬ﺯﺭ‪‬ﺍ َﺀ ‪‬ﻩ ‪،‬‬
‫ﺼﻮ‪‬ﺍ ‪‬‬ ‫ﺤ ِﺮ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﺚ ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﻝ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﺤﺪِﻳ ﹶ‬ ‫ﺻﻬ‪‬ﺎﺭ‪‬ﺍ { ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭﹶﺃ ‪‬‬
‫ﺸ ‪‬ﺮ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻯ ﹶﺃﺑ‪‬ﻮ ﺩ‪‬ﺍﻭ‪‬ﺩ‬ ‫ﺻﻬ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ‪‬ﻭ‪‬ﻳ ‪‬ﻌ ِﻄ‪‬ﻴ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺷﻴ‪‬ﺎ ِﺀ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺘ‪‬ﺎ ِﺳ ‪‬ﻊ ‪‬ﻋ ‪‬‬
‫‪‬ﻭﹶﺃ‪‬ﻧﺼ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ‪ ،‬ﻭﹶﺃ ‪‬‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ﻓِﻲ‬ ‫ﺻ ٍﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﻭ‪‬ﺍِﺋ ٍﻞ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎ ِ‬‫ﺴﻌ‪‬ﻮ ِﺩ ‪‬‬‫ﺴ ‪‬ﻲ ﺛﻨﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺍﻟ ﱠﻄﻴ‪‬ﺎِﻟ ِ‬
‫ﺐ‬
‫ﺏ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ِﺩ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﻗﻠﹾـ ِ‬
‫ﺏ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ِﺩ ‪ ،‬ﹶﻓ‪‬ﺒ ‪‬ﻌﹶﺜ ‪‬ﻪ ِﺑ ِﺮﺳ‪‬ﺎﹶﻟِﺘ ِﻪ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ﻓِﻲ ﹸﻗﻠﹸﻮ ِ‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹸﻗﻠﹸﻮ ِ‬ ‫ﺐ ‪‬ﻣ ‪‬‬
‫ﺏ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ِﺩ ﹶﻓ ‪‬ﻮﺟ‪ ‬ﺪ ﹶﻗ ﹾﻠ ‪‬‬
‫ﹸﻗﻠﹸﻮ ِ‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ‬‫ﺼ ‪‬ﺮ ِﺓ ﺩِﻳِﻨ ِﻪ ‪ ،‬ﹶﻓﻤ‪‬ﺎ ﺭ‪‬ﺁ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ‪‬ﺒ ِﺔ ‪‬ﻧِﺒ‪‬ﻴ ِﻪ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺼ‪‬‬‫ﺏ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ِﺩ ﻓﹶﺎ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ِﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹸﻗﻠﹸﻮ ِ‬ ‫ﺏ ﹶﺃ ‪‬‬‫ﺤ ‪‬ﻤ ٍﺪ ﹶﻓ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﹸﻗﻠﹸﻮ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺨﻄِـ ﹶﺊ‬ ‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﹶﻗﺒِﻴﺤ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﹶﻗﺒِﻴ ‪‬ﺢ ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ـﺎ ِﻝ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﺴ ‪‬ﻦ ‪ ،‬ﻭﻣ‪‬ﺎ ﺭ‪‬ﺁ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺴﻨ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺣ ‪‬‬‫‪‬ﺣ ‪‬‬
‫ﺏ ﺍﻟﹾ ِﻌﺒ‪‬ﺎ ِﺩ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻭﻳ‪ ‬ﹾﻈ ﹶﻔ ‪‬ﺮ ِﺑ ِﻪ ﻣ‪‬ـ ‪‬ﻦ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪،‬‬ ‫ﺤ ‪‬ﻖ ﻓِﻲ ‪‬ﺣ ﹾﻜ ِﻢ ﺍﻟﱠﻠ ِﻪ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹸﻗﻠﹸﻮ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺴﻨ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ﻗﹶـ ‪‬ﺪ‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺍﹾﻟﺒ‪‬ﺎﻗﹸﻮ ﹶﻥ ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻢ ﹶﻓِﺈﻣ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹸﻜﻮﻧ‪‬ﻮﺍ ﹶﻗ ‪‬ﺪ ‪‬ﺭﹶﺃ ‪‬ﻭ ‪‬ﻩ ‪‬ﺣ ‪‬‬
‫‪‬ﻭﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹶﻓِﺈ ﱠﻥ ﻣ‪‬ﺎ ﹶﺃ ﹾﻓﺘ‪‬ﻰ ِﺑ ِﻪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﺳﻜﹶ ‪‬‬
‫ﺴ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻗ ‪‬ﺪ ‪‬ﺭﹶﺃ ‪‬ﻭ ‪‬ﻩ ﹶﻗﺒِﻴﺤ‪‬ﺎ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨﻜِـﺮ‪‬ﻭ ‪‬ﻩ‬‫ﺴﻨ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﺣ ‪‬‬ ‫‪‬ﺭﹶﺃ ‪‬ﻭ ‪‬ﻩ ﹶﻗﺒِﻴﺤ‪‬ﺎ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻗ ‪‬ﺪ ‪‬ﺭﺃﹶ ‪‬ﻭ ‪‬ﻩ ‪‬ﺣ ‪‬‬
‫ﺏ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ِﺩ ‪ ،‬ﻭ ﹶﻛﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺮ ‪‬ﻩ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﻣِـ ‪‬ﻦ ﹶﺃﺑ‪‬ـ‪‬ﻴ ِﻦ‬ ‫ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹸﻜ ‪‬ﻦ ﹸﻗﻠﹸﻮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺧ‪‬ﻴ ِﺮ ﹸﻗﻠﹸﻮ ِ‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ‬ ‫ﺸﺮ‪‬ﻭ ﹶﻥ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﻝ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﹾﻟ ِﻌ ‪‬‬
‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ؛ ﹶﻓِﺈ‪‬ﻧﻬ‪ ‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺃ‪‬ﺑ ‪‬ﺮ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ﹸﻗﻠﹸﻮﺑ‪‬ﺎ ‪ ،‬ﻭﹶﺃ ‪‬ﻋ ‪‬ﻤ ﹶﻘﻬ‪‬ﺎ‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺱ ِﺑﹶﺄ ‪‬‬ ‫‪‬ﻣ‪‬ﺘﹶﺄ ‪‬ﺳﻴ‪‬ﺎ ﹶﻓ ﹾﻠ‪‬ﻴ‪‬ﺘﹶﺄ ‪‬‬
‫ﺤ‪‬ﺒ ِﺔ ‪‬ﻧِﺒ‪‬ﻴ ِﻪ ‪ ،‬ﻭِﺇﻗﹶﺎ ‪‬ﻣ ﹶﺔ ِﺩﻳﻨِـ ِﻪ‬‫ﺼ‪‬‬ ‫ﺴ‪‬ﻨﻬ‪‬ﺎ ﺣ‪‬ﺎﻟﹰﺎ ‪ ،‬ﻗﹶ ‪‬ﻮ ‪‬ﻡ ﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ِﻟ ‪‬‬ ‫ِﻋ ﹾﻠﻤ‪‬ﺎ ‪ ،‬ﻭﹶﺃﹶﻗﱠﻠﻬ‪‬ﺎ ‪‬ﺗ ﹶﻜﱡﻠﻔﹰﺎ ‪ ،‬ﻭﹶﺃ ﹾﻗ ‪‬ﻮ ‪‬ﻣﻬ‪‬ﺎ ‪‬ﻫ ‪‬ﺪﻳ‪‬ﺎ ‪ ،‬ﻭﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺤ ِﺮ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﺴ‪‬ﺘﻘِﻴ ِﻢ ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﻝ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﻀﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗِﺒﻌ‪‬ﻮﺍ ﺁﺛﹶﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﹶﻓﺈِ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻓﹶﺎ ‪‬ﻋ ِﺮﻓﹸﻮﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻓ ‪‬‬
‫ﺏ ﻓِﻲ ﹶﺃ ‪‬ﺣﻜﹶﺎ ِﻣ ِﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﻮﱢﻓ ‪‬ﻖ ﹶﻟ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ‬ ‫ﹶﺃ‪‬ﺑ ‪‬ﺮ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ﹸﻗﻠﹸﻮﺑ‪‬ﺎ ‪ ،‬ﻭﹶﺃ ‪‬ﻋ ‪‬ﻤ ﹶﻘﻬ‪‬ﺎ ِﻋ ﹾﻠﻤ‪‬ﺎ ‪ ،‬ﻭﹶﺃﹶﻗﱠﻠﻬ‪‬ﺎ ‪‬ﺗ ﹶﻜﱡﻠﻔﹰﺎ ‪ ،‬ﻭﹶﺃ ﹾﻗ ‪‬ﻮ ‪‬ﻣ ‪‬ﻬﺎ ‪‬ﻫ ‪‬ﺪﻳ‪‬ﺎ ﺍﻟﺼ‪‬ﻮ‪‬ﺍ ‪‬‬
‫ﺸﺮ‪‬ﻭ ﹶﻥ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ ‪ ،‬ﻭﹶﺃﺑ‪‬ﻮ ‪‬ﻧ ‪‬ﻌ‪‬ﻴ ٍﻢ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮﻫ‪‬ﻤ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ﹶﺬ‪‬ﻳ ﹶﻔ ﹶﺔ ‪‬ﺑ ِﻦ ﺍﹾﻟ‪‬ﻴﻤ‪‬ﺎ ِﻥ ﹶﺃ‪‬ﻧ ‪‬ﻪ‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﹾﻟﺤ‪‬ﺎﺩِﻱ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬‬
‫ﺸ ‪‬ﺮ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺍ ِﺀ ‪ ،‬ﺧﺬﹸﻭﺍ ﹶﻃ ِﺮﻳ ‪‬ﻖ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗ‪‬ﺒﹶﻠ ﹸﻜ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬ﻮﺍﹶﻟﱠﻠ ِﻪ ﹶﻟِﺌ ‪‬ﻦ ﺍ ‪‬ﺳ‪‬ﺘ ﹶﻘ ‪‬ﻤ‪‬ﺘ ‪‬ﻢ ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺳِﺒ ﹾﻘ‪‬ﺘ ‪‬ﻢ ‪‬ﺳ‪‬ﺒﻘﹰﺎ ‪‬ﺑﻌِﻴﺪ‪‬ﺍ ‪ ،‬ﻭﹶﻟِﺌ ‪‬ﻦ‬ ‫ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﺏ ‪ ،‬ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ﹶﻃﺮِﻳ ِﻖ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺼﻮ‪‬ﺍ ‪‬‬ ‫ﺿﻠﹶﺎﻟﹰﺎ ‪‬ﺑﻌِﻴﺪ‪‬ﺍ ‪ .‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﻝ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟ ‪‬‬ ‫ﺿﹶﻠ ﹾﻠ‪‬ﺘ ‪‬ﻢ ‪‬‬
‫‪‬ﺗ ‪‬ﺮ ﹾﻛ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻩ ‪‬ﻳﻤِﻴﻨ‪‬ﺎ ‪‬ﻭﺷِﻤ‪‬ﺎﻟﹰﺎ ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬‬
‫ﺖ‬
‫ﺏ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ِﻟ ِﻔ ‪‬ﺮﹶﻗ ٍﺔ ‪‬ﺩ ‪‬ﺧﻠﹶـ ‪‬‬ ‫ﺸﺮ‪‬ﻭ ﹶﻥ ‪ :‬ﻣ‪‬ﺎ ﻗﹶﺎﹶﻟ ‪‬ﻪ ‪‬ﺟ‪‬ﻨ ‪‬ﺪ ‪‬‬ ‫ﻕ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺜﱠﺎﻧِﻲ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬‬ ‫‪‬ﺳ‪‬ﺒ ‪‬ﻖ ﺇﻟﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﺧ‪‬ﻴ ٍﺮ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ ﹾﻃﻠﹶﺎ ِ‬
‫ﺤ ‪‬ﻦ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ؟ ﻗﹶﺎﻟﹸﻮﺍ‬ ‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ؟ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﻧ ‪‬‬ ‫ﺝ ‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪ :‬ﻧ ‪‬ﺪﻋ‪‬ﻮﻙ ﺇﻟﹶﻰ ِﻛﺘ‪‬ﺎ ِ‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻀﻠﹶﺎﹶﻟ ﹶﺔ ‪ ،‬ﹶﺃ ‪‬ﻡ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﺳ‪‬ﻨِﺘﻨ‪‬ﺎ ‪‬ﺗ ﹾﻠ‪‬ﺘ ِﻤﺴ‪‬ﻮ ﹶﻥ ﺍﹾﻟﻬ‪‬ـﺪ‪‬ﻯ‬
‫ﺨﺘ‪‬ﺎﺭ‪‬ﻭ ﹶﻥ ﺍﻟ ‪‬‬
‫ﺚ ‪‬ﺧ ﹾﻠ ِﻖ ﺍﻟﱠﻠ ِﻪ ﻓِﻲ ﺍ‪‬ﺗﺒ‪‬ﺎ ِﻋﻨ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺤ ‪‬ﻦ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ﹶﺃﺧ‪‬ﺎﺑِﻴ ﹶ‬
‫‪ :‬ﻧ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ﹶﺃ ‪‬ﺧ ﹶﻄﺌﹸﻮﺍ ﻓِﻲ ﹶﻓﺘ‪‬ـﺎﻭِﻳﻬ ‪‬ﻢ ﹶﻓﻤ‪‬ـ ‪‬ﻦ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ‬ ‫؟ ﹸﺍ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ‪‬ﻋﻨ‪‬ﻲ ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻠﹸﻮ ِﻡ ﹶﺃﻥﱠ ‪‬ﻣ ‪‬ﻦ ‪‬ﺟ ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ﺍﻟ ‪‬‬
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‫ﺏ ﺍﻟﱠﻠ ِﻪ ﺇ‪‬ﻧﻤ‪‬ﺎ ﻳ‪‬ـ ‪‬ﺪﻋ‪‬ﻮ‬

‫ﺏ ﺍﻟﱠﻠ ِﻪ ؛ ﹶﻓِﺈ ﱠﻥ ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﺤ ‪‬ﻖ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﺳ‪‬ﻨِﺘ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺩﻋ‪‬ﺎ ‪‬ﻩ ﺇﻟﹶﻰ ِﻛﺘ‪‬ﺎ ِ‬‫‪‬ﻭﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ﹶﻓﻘﹶ ‪‬ﺪ ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻊ ﺍﹾﻟ ‪‬‬
‫ﺸﺮ‪‬ﻭ ﹶﻥ ‪ :‬ﻣ‪‬ـﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ‬ ‫ﺚ ﻭ‪‬ﺍﹾﻟﻌِـ ‪‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺜﱠﺎِﻟ ﹸ‬
‫ﻚ ﺇ ‪‬ﺯﺭ‪‬ﺍ ًﺀ ‪‬ﻋﻠﹶﻰ ‪‬ﻧﻔﹸﻮ ِﺳ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋﹶﻠﻰ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ‪ ،‬ﻭ ﹶﻛﻔﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺽ ‪‬ﺑ ِﻦ ﺳ‪‬ﺎ ِﺭ‪‬ﻳ ﹶﺔ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭ ‪‬ﻋ ﹶﻈﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻣ ‪‬ﻮ ِﻋ ﹶﻈ ﹰﺔ ‪‬ﺑﻠِﻴ ‪‬ﻐ ﹰﺔ‬ ‫ﺚ } ﺍﹾﻟ ِﻌ ‪‬ﺮﺑ‪‬ﺎ ِ‬ ‫ﻱ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬
‫ﻉ ‪ ،‬ﹶﻓﻤ‪‬ـﺎﺫﹶﺍ‬ ‫ﺏ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﻛﹶﺄ‪‬ﻧﻬ‪‬ﺎ ‪‬ﻣ ‪‬ﻮ ِﻋ ﹶﻈ ﹸﺔ ‪‬ﻣ ‪‬ﻮ ‪‬ﺩ ٍ‬ ‫ﺖ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ‪‬‬ ‫ﺖ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻌﻴ‪‬ﻮ ﹸﻥ ‪ ،‬ﻭ ‪‬ﻭ ِﺟﹶﻠ ‪‬‬ ‫ﹶﺫ ‪‬ﺭﹶﻓ ‪‬‬
‫ﺸ ‪‬ﻲ ﹶﻛﹶﺄ ﱠﻥ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ‪‬ﺯﺑِﻴ‪‬ﺒ ﹲﺔ ‪ ،‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ‬ ‫ﺴ ‪‬ﻤ ِﻊ ﻭ‪‬ﺍﻟﻄﱠﺎ ‪‬ﻋ ِﺔ ‪ ،‬ﻭِﺇ ﹾﻥ ‪‬ﺗﹶﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ‪‬ﺣ‪‬ﺒ ِ‬ ‫‪‬ﺗ ‪‬ﻌ ‪‬ﻬ ‪‬ﺪ ﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
‫ﺴﻜﹸﻮﺍ ِﺑﻬ‪‬ﺎ ‪ ،‬ﻭ ‪‬ﻋﻀ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺑِﺎﻟ‪‬ﻨﻮ‪‬ﺍ ِﺟ ِﺬ ‪ ،‬ﻭِﺇﻳ‪‬ـﺎ ﹸﻛ ‪‬ﻢ‬ ‫ﲔ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌﺪِﻱ ‪ ،‬ﺗ ‪‬ﻤ ‪‬‬ ‫ﺨﹶﻠﻔﹶﺎ ِﺀ ﺍﻟﺮ‪‬ﺍ ِﺷﺪِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ ِﺪ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﻨﺘِﻲ ‪‬ﻭ ‪‬ﺳ‪‬ﻨ ِﺔ ﺍﻟﹾ ‪‬‬ ‫ِﺑ ‪‬‬
‫ﺴ ‪‬ﻦ ‪ ،‬ﺇ ‪‬ﺳﻨ‪‬ﺎ ‪‬ﺩ ‪‬ﻩ ﻟﹶـﺎ‬ ‫ﺚ ‪‬ﺣ ‪‬‬ ‫ﺿﻠﹶﺎﹶﻟ ﹲﺔ { ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﺣﺪِﻳ ﹲ‬ ‫ﺤ ‪‬ﺪﹶﺛ ٍﺔ ِﺑ ‪‬ﺪ ‪‬ﻋ ﹲﺔ ‪ ،‬ﻭ ﹸﻛ ﱠﻞ ِﺑ ‪‬ﺪ ‪‬ﻋ ٍﺔ ‪‬‬ ‫ﺕ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﹸﻛ ﱠﻞ ‪‬ﻣ ‪‬‬ ‫ﺤ ‪‬ﺪﺛﹶﺎ ِ‬
‫‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﻉ ‪‬ﺳ‪‬ﻨِﺘ ِﻪ ‪ ،‬ﻭﺑ‪‬ﺎﹶﻟ ﹶﻎ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ِﺑﻬ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ ‪‬ﻣ ‪‬ﺮ‬ ‫ﺴ‪‬ﻨِﺘ ِﻪ ‪ ،‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺑِﺎ‪‬ﺗﺒ‪‬ﺎ ِﻋﻬ‪‬ﺎ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺑِﺎ‪‬ﺗﺒ‪‬ﺎ ِ‬ ‫ﺱ ِﺑ ِﻪ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺮ ﹶﻥ ‪‬ﺳ‪‬ﻨ ﹶﺔ ‪‬ﺧﹶﻠﻔﹶﺎِﺋ ِﻪ ِﺑ ‪‬‬
‫‪‬ﺑ ﹾﺄ ‪‬‬
‫ﺾ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺑِﺎﻟ‪‬ﻨﻮ‪‬ﺍ ِﺟ ِﺬ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻭ ﹸﻝ ﻣ‪‬ﺎ ﹶﺃ ﹾﻓ‪‬ﺘﻮ‪‬ﺍ ِﺑ ِﻪ ‪‬ﻭ ‪‬ﺳﻨ‪‬ﻮ ‪‬ﻩ ِﻟ ﹾﻠﹸﺄ ‪‬ﻣ ِﺔ ‪ ،‬ﻭِﺇ ﹾﻥ ﻟﹶ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﻧِﺒ‪‬ﻴ ِﻬ ‪‬ﻢ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ‪،‬‬ ‫ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ‪‬‬
‫ﻚ ِﺑﻤ‪‬ـﺎ ﺳ‪‬ـ‪‬ﻨ ‪‬ﻪ‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻋﱠﻠ ‪‬ﻖ ﹶﺫﻟِـ ‪‬‬‫ﻚ ‪‬ﺳ‪‬ﻨ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﻳ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻭ ﹸﻝ ﻣ‪‬ﺎ ﹶﺃ ﹾﻓﺘ‪‬ﻰ ِﺑ ِﻪ ‪‬ﺟﻤِﻴ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫‪‬ﻭِﺇﻟﱠﺎ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﻚ ] ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﺧﹶﻠﻔﹶﺎ ُﺀ [ ﻓِﻲ ﺁ ٍﻥ ﻭ‪‬ﺍ ِﺣ ٍﺪ ‪ ،‬ﹶﻓ ‪‬ﻌِﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ‪‬ﺳ‪‬ﻨ ‪‬ﻪ ﻛﹸـ ﱡﻞ‬ ‫ﺴﻨ‪‬ﻮﺍ ﹶﺫِﻟ ‪‬‬ ‫ﺨﹶﻠﻔﹶﺎ ُﺀ ﺍﻟﺮ‪‬ﺍ ِﺷﺪ‪‬ﻭ ﹶﻥ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﺚ ‪‬ﻋﺒ‪‬ـ ِﺪ‬
‫ﺴ‪‬ﻨ ِﺪ ِﻩ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺨﹶﻠﻔﹶﺎ ِﺀ ﺍﻟﺮ‪‬ﺍ ِﺷﺪِﻳ ‪‬ﻦ ‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ﻓِﻲ ‪‬ﻣ ‪‬‬ ‫ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﻭ ﹾﻗِﺘ ِﻪ ﹶﻓﻬ‪ ‬ﻮ ِﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﻨ ِﺔ ﺍﹾﻟ ‪‬‬
‫ﺴﹶﻠ ِﻤ ‪‬ﻲ‬
‫ﺐ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋﻤ‪‬ـﺮٍﻭ ﺍﻟـ ‪‬‬ ‫ﺿ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ‪‬ﺑ ِﻦ ‪‬ﺣﺒِﻴ ٍ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ‪‬ﺑ ِﻦ ﺻ‪‬ﺎِﻟ ٍﺢ ‪‬ﻋ ‪‬ﻦ ‪‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﻬ ِﺪ ‪‬‬
‫ﺚ‬
‫ﻱ ﻣِـ ‪‬ﻦ ﺣ‪‬ـﺪِﻳ ِ‬ ‫ﺸﺮ‪‬ﻭ ﹶﻥ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ‪‬ﺘ ‪‬ﺮﻣِـ ِﺬ ‪‬‬ ‫ﺤ ‪‬ﻮ ‪‬ﻩ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺮ‪‬ﺍِﺑ ‪‬ﻊ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬‬
‫ﺽ ‪‬ﺑ ‪‬ﻦ ﺳ‪‬ﺎ ِﺭ‪‬ﻳ ﹶﺔ ‪ ،‬ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ‪‬ﻧ ‪‬‬‫‪‬ﺳ ِﻤ ‪‬ﻊ ﺍﹾﻟ ِﻌ ‪‬ﺮﺑ‪‬ﺎ ‪‬‬
‫ﺵ ‪‬ﻋ ‪‬ﻦ ِﺭ‪‬ﺑ ِﻌ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ﹶﺬ‪‬ﻳ ﹶﻔ ﹶﺔ ﻗﹶـﺎ ﹶﻝ ‪ :‬ﻗﹶـﺎ ﹶﻝ‬ ‫ﻚ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﻴ‪ٍ ‬ﺮ ‪‬ﻋ ‪‬ﻦ ِﻫﻠﹶﺎ ٍﻝ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ ِﺭ‪‬ﺑ ِﻌ ‪‬ﻲ ‪‬ﺑ ِﻦ ِﺣﺮ‪‬ﺍ ٍ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬ ‫ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬
‫ﻱ ‪‬ﻋﻤ‪‬ـﺎ ٍﺭ ‪،‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ } ﺍ ﹾﻗ‪‬ﺘﺪ‪‬ﻭﺍ ِﺑﺎﹶﻟﱠﻠ ﹶﺬ‪‬ﻳ ِﻦ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌﺪِﻱ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ ،‬ﻭﺍ ‪‬ﻫ‪‬ﺘﺪ‪‬ﻭﺍ ِﺑ ‪‬ﻬ ‪‬ﺪ ِ‬
‫ﺴ ‪‬ﻦ ‪ ،‬ﻭ‪ ‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬ﺪﻟﹶﺎ ِﻝ ِﺑ ِﻪ ﻣ‪‬ﺎ ‪‬ﺗﻘﹶـ ‪‬ﺪ ‪‬ﻡ ﻓِـﻲ‬ ‫ﺚ ‪‬ﺣ ‪‬‬ ‫ﻱ ‪ :‬ﻫﺬﹶﺍ ‪‬ﺣﺪِﻳ ﹲ‬ ‫ﺴﻜﹸﻮﺍ ِﺑ ‪‬ﻌ ‪‬ﻬ ِﺪ ﺍ‪‬ﺑ ِﻦ ﹸﺃ ‪‬ﻡ ‪‬ﻋ‪‬ﺒ ٍﺪ { ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬ ‫‪‬ﻭ‪‬ﺗ ‪‬ﻤ ‪‬‬
‫ﺡ‬
‫ﺚ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺭﺑ‪‬ﺎ ٍ‬
‫ﺻﺤِﻴﺤِ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺴِﻠ ‪‬ﻢ ِﻓﻲ ‪‬‬ ‫ﺸﺮ‪‬ﻭ ﹶﻥ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬‬ ‫ﺲ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬‬‫‪‬ﺗ ﹾﻘﺮِﻳ ِﺮ ﺍﹾﻟ ‪‬ﻤﺘ‪‬ﺎ‪‬ﺑ ‪‬ﻌ ِﺔ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﹾﻟﺨ‪‬ﺎ ِﻣ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ } ﺇ ﹾﻥ ‪‬ﻳ ِﻄ ‪‬ﻊ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻳ ‪‬ﺮ ‪‬ﺷﺪ‪‬ﻭﺍ { ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻓِـﻲ‬
‫ﺨ ﹶﻄِﺄ ﻓِﻲ ‪‬ﺣ ﹾﻜ ٍﻢ ‪ ،‬ﻭﹶﺃﺻ‪‬ـﺎ‪‬ﺑ ‪‬ﻪ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﺪ ‪‬ﻣ ‪‬ﻌﱠﻠﻘﹰﺎ ِﺑ ﹶﻄﺎ ‪‬ﻋِﺘ ِﻬﻤ‪‬ﺎ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻮ ﹶﺃ ﹾﻓ‪‬ﺘﻮ‪‬ﺍ ﺑِﺎﹾﻟ ‪‬‬
‫ﻀﹶﺄ ِﺓ ﺍﻟ ﱠﻄﻮِﻳ ِﻞ ‪ ،‬ﹶﻓ ‪‬‬‫ﺚ ﺍﹾﻟﻤِﻴ ‪‬‬ ‫‪‬ﺣﺪِﻳ ِ‬
‫ﺸﺮ‪‬ﻭ ﹶﻥ ‪ } :‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﹶـﺎ ﹶﻝ‬ ‫ﺱ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬‬ ‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻟﻜﹶﺎ ﹶﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﺪ ﻓِﻲ ِﺧﻠﹶﺎِﻓ ِﻬﻤ‪‬ﺎ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺴ‪‬ﺎ ِﺩ ‪‬‬
‫ﺲ ﹶﻟﻮ‪ ‬ﺍ‪‬ﺗ ﹶﻔ ﹾﻘ‪‬ﺘﻤ‪‬ـﺎ ‪‬ﻋﻠﹶـﻰ ﺷ‪‬ـ ‪‬ﻲ ٍﺀ ﻟﹶـ ‪‬ﻢ‬ ‫ﻉ ‪‬ﺑ ِﻦ ﺣ‪‬ﺎِﺑ ٍ‬ ‫ﻉ ‪‬ﺑ ِﻦ ‪‬ﺣﻜِﻴ ٍﻢ ﻭ‪‬ﺍﹾﻟﹶﺄ ﹾﻗ ‪‬ﺮ ِ‬
‫ِﻟﹶﺄﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻓِﻲ ‪‬ﺷ ﹾﺄ ِﻥ ‪‬ﺗ ﹾﺄ ِﻣ ِﲑ ﺍﹾﻟ ﹶﻘ ‪‬ﻌ ﹶﻘﺎ ِ‬
‫ﺨِﺒ ‪‬ﺮ ﹶﺃﻧ‪ ‬ﻪ ﻟﹶﺎ ‪‬ﻳﺨ‪‬ﺎِﻟ ﹸﻔ ‪‬ﻬﻤ‪‬ﺎ ﹶﻟ ‪‬ﻮ ﺍ‪‬ﺗ ﹶﻔﻘﹶﺎ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻬﻤ‪‬ﺎ‬
‫ﹸﺃﺧ‪‬ﺎِﻟ ﹾﻔ ﹸﻜﻤ‪‬ﺎ { ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻳ ‪‬‬
‫ﺐ ﺍﹾﻟﹶﺄ ‪‬ﺧ ﹸﺬ ِﺑﻘﹶـ ‪‬ﻮ ِﻝ‬
‫ﺠ ‪‬‬ ‫ﺾ ﹸﻏﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺍﹾﻟﹶﺄ ‪‬ﺧ ﹸﺬ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻬﻤ‪‬ﺎ ‪‬ﻭ‪‬ﻳ ِ‬ ‫ﺠ ‪‬ﻮ ‪‬ﺯ ‪‬ﻣﺨ‪‬ﺎﹶﻟ ﹶﻔ‪‬ﺘ ‪‬ﻬﻤ‪‬ﺎ ‪ ،‬ﻭ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺠ ٍﺔ ‪‬ﻳ ‪‬‬
‫ﺤ‪‬‬‫ﺲ ِﺑ ‪‬‬ ‫ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺸﺮ‪‬ﻭ ﹶﻥ ‪ } :‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻚ ‪‬ﻣ ‪‬ﻮﺟ‪‬ﻮ ‪‬ﺩ ﻓِﻲ ﹸﻛ‪‬ﺘِﺒ ِﻬ ‪‬ﻢ ‪ .‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺴ‪‬ﺎِﺑ ‪‬ﻊ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬‬ ‫ﺇﻣ‪‬ﺎ ِﻣﻨ‪‬ﺎ ﺍﱠﻟﺬِﻱ ﹶﻗﱠﻠ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻩ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺼ ِﺮ ‪ ،‬ﹶﺃ ‪‬ﻭ‬
‫ﺴ ‪‬ﻤ ِﻊ ﻭ‪‬ﺍﹾﻟﺒ‪‬ـ ‪‬‬
‫ﻱ ‪‬ﻫﻤ‪‬ﺎ ِﻣﻨ‪‬ﻲ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺍﻟ ‪‬‬ ‫ﺼ ‪‬ﺮ { ﹶﺃ ‪‬‬‫ﺴ ‪‬ﻤ ‪‬ﻊ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ ‪‬‬‫ﻭﺳﻠﻢ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ﺇﻟﹶﻰ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻫﺬﹶﺍ ِﻥ ﺍﻟ ‪‬‬
‫ﺏ ‪‬ﻭ‪‬ﻳ ﹾﻈ ﹶﻔ ‪‬ﺮ ﺑِـ ِﻪ‬
‫ﺼﻮ‪‬ﺍ ‪‬‬‫ﺼ ‪‬ﺮ ‪‬ﻩ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬ﻡ ‪‬ﺳ ‪‬ﻤ ‪‬ﻊ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻭ‪‬ﺑ ‪‬‬ ‫ﺼ ِﺮ ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﻝ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﻤ ِﻊ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ ‪‬‬‫‪‬ﻫﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺍﻟ ‪‬‬
‫‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ‪ .‬ﺇﻋﻼﻡ ﺍﳌﻮﻗﻌﲔ ﻋﻦ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪) -‬ﺝ ‪ / ٤‬ﺹ ‪(٤٥٠‬‬
‫ﻭﰲ ﻏﺬﺍﺀ ﺍﻷﻟﺒﺎﺏ ‪:‬‬
 ‫‪٢٥٦‬‬

‫ﺴ ِﻪ ‪ .‬ﻳﻘﹶـﺎ ﹸﻝ ﻫ‪‬ـﺪ‪‬ﺍ ‪‬ﻩ‬ ‫ﻱ ‪‬ﻣ ‪‬ﺮ ِﺷ ٍﺪ ‪‬ﻭﺩ‪‬ﺍ ٍﻝ ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ) ‪‬ﻣ ‪‬ﻬ‪‬ﺘﺪِﻱ ( ﻓِﻲ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﺻﺤ‪‬ﺎِﺑ ‪‬ﻲ ) ﻫ‪‬ﺎ ٍﺩ ( ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻩ ﹶﺃ ‪‬‬ ‫) ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ( ‪‬‬
‫ﻀ ‪‬ﻢ‬
‫ﺴ ِﺮ ِﻫﻤ‪‬ﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺷ ‪‬ﺪ ‪‬ﻩ ﹶﻓ ‪‬ﻬﺪ‪‬ﻯ ﻭ‪‬ﺍ ‪‬ﻫ‪‬ﺘﺪ‪‬ﻯ ‪ .‬ﻭ ‪‬ﻫﺪ‪‬ﺍ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﻟ ﱠﻄﺮِﻳ ‪‬ﻖ ‪‬ﺩﱠﻟ ‪‬ﻪ ‪ .‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ِﺑ ‪‬‬
‫‪‬ﻫﺪ‪‬ﻯ ‪‬ﻭ ‪‬ﻫ ‪‬ﺪﻳ‪‬ﺎ ‪‬ﻭ ِﻫﺪ‪‬ﺍ‪‬ﻳ ﹰﺔ ‪‬ﻭ ِﻫ ‪‬ﺪ‪‬ﻳ ﹰﺔ ِﺑ ﹶﻜ ‪‬‬
‫ﻉ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ‪‬ﻴ ِﻢ ﻓِﻲ ِﻛﺘ‪‬ﺎﺑِـ ِﻪ‬ ‫ﺐ ‪ :‬ﺍﹾﻟ ِﻬﺪ‪‬ﺍ‪‬ﻳ ﹸﺔ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ﹸﺔ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ٍ‬ ‫ﺱ ‪ .‬ﻣ ﹾﻄﹶﻠ ‪‬‬ ‫ﺍﹾﻟﻬ‪‬ﺎ ِﺀ ‪‬ﻭﹶﻓﺘ‪ِ ‬ﺢ ﺍﻟﺪ‪‬ﺍ ِﻝ ﺍﻟ ‪‬ﺮﺷ‪‬ﺎ ‪‬ﺩ ﹶﻛﻤ‪‬ﺎ ﻓِﻲ ﺍﹾﻟﻘﹶﺎﻣ‪‬ﻮ ِ‬
‫ﺨ ﹾﻠ ِﻖ ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮ ‪‬ﺭ ﹸﺓ ﻓِﻲ ﻗﻮﻟـﻪ‬ ‫ﺸﺘ‪ ‬ﺮ ﹶﻛ ﹸﺔ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ﻉ ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪﻫ‪‬ﺎ ‪ :‬ﺍﹾﻟ ِﻬﺪ‪‬ﺍ‪‬ﻳ ﹸﺔ ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﻣ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺑﺪ‪‬ﺍِﺋ ‪‬ﻊ ﺍﹾﻟ ﹶﻔﻮ‪‬ﺍِﺋ ِﺪ ‪ :‬ﺍﹾﻟ ِﻬﺪ‪‬ﺍ‪‬ﻳ ﹸﺔ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ﹸﺔ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ٍ‬
‫ﺸ‪‬ﺘِﺒ ‪‬ﻪ ﻓِﻴﻬ‪‬ﺎ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻩ‬
‫ﻱ ﹶﺃ ‪‬ﻋﻄﹶﻰ ﹸﻛ ﱠﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﺻ‪‬ﻮ ‪‬ﺭ‪‬ﺗ ‪‬ﻪ ﺍﱠﻟﺘِﻲ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺗﻌﺎﱃ } ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﻋﻄﹶﻰ ﹸﻛ ﱠﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﺧ ﹾﻠ ﹶﻘ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ‪‬ﻫﺪ‪‬ﻯ { ﹶﺃ ‪‬‬
‫ﺺ ﺑِ ِﻪ ﹸﺛ ‪‬ﻢ ‪‬ﻫﺪ‪‬ﺍ ‪‬ﻩ ِﻟﻤ‪‬ﺎ ‪‬ﺧﹶﻠﻘﹶـ ‪‬ﻪ ﻣِـ ‪‬ﻦ‬ ‫ﺨ‪‬ﺘ ‪‬‬ ‫ﻀ ٍﻮ ‪‬ﺷ ﹾﻜﹶﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫ‪‬ﻴﹶﺌ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﻭﹶﺃ ‪‬ﻋﻄﹶﻰ ﹸﻛ ﱠﻞ ‪‬ﻣ ‪‬ﻮﺟ‪‬ﻮ ‪‬ﺩ ‪‬ﺧ ﹾﻠ ﹶﻘ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪ ،‬ﻭﹶﺃ ‪‬ﻋﻄﹶﻰ ﹸﻛ ﱠﻞ ‪‬ﻋ ‪‬‬
‫ﻀ ‪‬ﺮ ‪‬ﻩ ‪ .‬ﻗﹶـﺎ ﹶﻝ‬
‫ﺐ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬ﻪ ‪‬ﻭ ‪‬ﺩ ﹾﻓ ِﻊ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬ﻙ ِﺑِﺈﺭ‪‬ﺍ ‪‬ﺩِﺗ ِﻪ ﺇﻟﹶﻰ ‪‬ﺟ ﹾﻠ ِ‬‫ﺤ‪‬ﻴﻮ‪‬ﺍ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬‬‫ﺍﹾﻟﹶﺄ ‪‬ﻋﻤ‪‬ﺎ ِﻝ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﻭ ‪‬ﻫ ِﺬﻩِ ﺍﹾﻟ ِﻬﺪ‪‬ﺍ‪‬ﻳ ﹸﺔ ‪‬ﺗ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﺖ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ‪‬ﻋﻬ‪‬ـﺎ‬
‫ﺤ‪‬ﻴﻮ‪‬ﺍ ِﻥ ِﻫﺪ‪‬ﺍ‪‬ﻳ ﹰﺔ ‪‬ﺗﻠِﻴ ‪‬ﻖ ﺑِ ِﻪ ‪‬ﻭِﺇ ﹾﻥ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹶـ ‪‬‬ ‫ﻉ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺠﻤ‪‬ﺎ ِﺩ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ِﻫﺪ‪‬ﺍ‪‬ﻳ ﹲﺔ ‪‬ﺗﻠِﻴ ‪‬ﻖ ِﺑ ِﻪ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ِﻟ ﹸﻜ ﱢﻞ ‪‬ﻧ ‪‬ﻮ ٍ‬ ‫‪‬ﻭِﻟ ﹾﻠ ‪‬‬
‫ﺸ ِﻲ ‪ ،‬ﻭ‪‬ﺍﻟﱢﻠﺴ‪‬ﺎ ِﻥ ِﻟ ﹾﻠ ﹶﻜﻠﹶـﺎ ِﻡ ‪ ،‬ﻭ‪‬ﺍﹾﻟﻌ‪‬ـ‪‬ﻴ ِﻦ‬ ‫ﻀ ٍﻮ ِﻫﺪ‪‬ﺍ‪‬ﻳ ﹲﺔ ‪‬ﺗﻠِﻴ ‪‬ﻖ ِﺑ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻬﺪ‪‬ﻯ ﺍﻟ ‪‬ﺮ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻦ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬‫ﻚ ِﻟ ﹸﻜ ﱢﻞ ‪‬ﻋ ‪‬‬ ‫ﺻ ‪‬ﻮ ‪‬ﺭﻫ‪‬ﺎ ‪ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫‪‬ﻭ ‪‬‬
‫ﺝ ﻭ‪‬ﺍﻟ‪‬ﺘﻨ‪‬ﺎ ‪‬ﺳ ِﻞ ‪‬ﻭ‪‬ﺗ ‪‬ﺮِﺑ‪‬ﻴ ِﺔ‬
‫ﻚ ‪‬ﻫﺪ‪‬ﻯ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ‪‬ﻴ ِﻦ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ‪‬ﺣ‪‬ﻴﻮ‪‬ﺍ ٍﻥ ﺇﻟﹶﻰ ﺍﻟِﺎ ‪‬ﺯ ِﺩﻭ‪‬ﺍ ِ‬ ‫ﺕ ‪ ،‬ﻭ ‪‬ﻫﹸﻠ ‪‬ﻢ ‪‬ﺟﺮ‪‬ﺍ ‪ .‬ﻭﻛﹶ ﹶﺬِﻟ ‪‬‬ ‫ﻒ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮِﺋﻴ‪‬ﺎ ِ‬‫ﺸ ِ‬ ‫ِﻟ ﹶﻜ ‪‬‬
‫ﺤﺼِﻴﻬ‪‬ﺎ ﺇﻟﱠﺎ ﻫ‪‬ـ ‪‬ﻮ ‪ .‬ﺍﻟﺜﱠـﺎﻧِﻲ ‪:‬‬ ‫ﺐ ِﻫﺪ‪‬ﺍ‪‬ﻳِﺘ ِﻪ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺿ ِﻌ ِﻪ ‪ ،‬ﻭ ‪‬ﻣﺮ‪‬ﺍِﺗ ‪‬‬
‫ﻱ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻭ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻮﹶﻟ ِﺪ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻮﻟﹶ ِﺪ ﺇﻟﹶﻰ ﺍﹾﻟِﺘﻘﹶﺎ ِﻡ ﺍﻟﱠﺜ ‪‬ﺪ ِ‬
‫ﺸ ‪‬ﺮ ‪ ،‬ﻭ ﹶﻃﺮِﻳ ﹶﻘ ‪‬ﻲ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻬﻠﹶﺎ ِﻙ ‪ .‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِﻬﺪ‪‬ﺍﻳ‪‬ـ ﹸﺔ ﻟﹶـﺎ‬ ‫ﺨ‪‬ﻴ ِﺮ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻱ ﺍﹾﻟ ‪‬‬‫ﺠ ‪‬ﺪ ‪‬‬ ‫ﻒ ِﻟ‪‬ﻨ ‪‬‬‫ِﻫﺪ‪‬ﺍ‪‬ﻳ ﹸﺔ ﺍﹾﻟ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﻟ ‪‬ﺪﻟﹶﺎﹶﻟ ِﺔ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻌﺮِﻳ ِ‬
‫ﺐ ‪ ،‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﻳ‪‬ﻨ‪‬ﺘﻔِﻲ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ‪‬ﻣ ‪‬ﻌﻬ‪‬ﺎ ﹶﻛ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ } ‪‬ﻭﹶﺃﻣ‪‬ـﺎ‬ ‫ﻁ ﻟﹶﺎ ﻣ‪‬ﻮ ِﺟ ‪‬‬ ‫ﺐ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ﹲ‬ ‫ﺴ‪‬ﺘ ﹾﻠ ِﺰ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ﺍﻟﺘ‪‬ﺎ ‪‬ﻡ ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺳ‪‬ﺒ ‪‬‬ ‫‪‬ﺗ ‪‬‬
‫ﻱ ‪‬ﺑ‪‬ﻴﻨ‪‬ﺎ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﺭ ‪‬ﺷ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﺩﹶﻟ ﹾﻠﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﻬ‪‬ﺘﺪ‪‬ﻭﺍ ‪ .‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ‬
‫ﺤﺒ‪‬ﻮﺍ ﺍﹾﻟ ‪‬ﻌﻤ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ { ﹶﺃ ‪‬‬‫ﹶﺛﻤ‪‬ﻮ ‪‬ﺩ ﹶﻓ ‪‬ﻬ ‪‬ﺪ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺚ ‪ِ :‬ﻫﺪ‪‬ﺍ‪‬ﻳ ﹸﺔ ﺍﻟ‪‬ﺘ ‪‬ﻮﻓِﻴ ِﻖ ﻭ‪‬ﺍﹾﻟِﺈﹾﻟﻬ‪‬ﺎ ِﻡ ‪ ،‬ﻭﻫِـ ‪‬ﻲ ﺍﹾﻟ ِﻬﺪ‪‬ﺍﻳ‪‬ـ ﹸﺔ‬ ‫ﺴ‪‬ﺘﻘِﻴ ٍﻢ { ‪ .‬ﺍﻟﺜﱠﺎِﻟ ﹸ‬
‫ﻁ ‪‬ﻣ ‪‬‬
‫ﺻﺮ‪‬ﺍ ٍ‬‫ﻚ ﹶﻟ‪‬ﺘ ‪‬ﻬﺪِﻱ ﺇﻟﹶﻰ ِ‬ ‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ‪‬ﻭِﺇ‪‬ﻧ ‪‬‬
‫ﻀ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ‪‬ﻭ‪‬ﻳ ‪‬ﻬﺪِﻱ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ‬ ‫ﻒ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻭ ِﻫ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮ ‪‬ﺭ ﹸﺓ ﻓِﻲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ‪‬ﻳ ِ‬ ‫ﺨﱠﻠ ‪‬‬ ‫ﺴ‪‬ﺘ ﹾﻠ ِﺰ ‪‬ﻣ ﹸﺔ ِﻟﻠِﺎ ‪‬ﻫِﺘﺪ‪‬ﺍ ِﺀ ﹶﻓﻠﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻀ ﱡﻞ { ‪‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬ ‫ﺹ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺪ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ﹶﻓِﺈ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻬﺪِﻱ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ِ‬ ‫ﺤ ِﺮ ‪‬‬‫{ ‪‬ﻭﻓِﻲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ﺇ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﻚ ﻟﹶﺎ ‪‬ﺗﻬ‪‬ـﺪِﻱ‬ ‫ﻱ ﹶﻟ ‪‬ﻪ { ‪‬ﻭﻓِﻲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ﺇ‪‬ﻧ ‪‬‬ ‫ﻀِﻠ ﹾﻞ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓﻠﹶﺎ ﻫ‪‬ﺎ ِﺩ ‪‬‬ ‫ﻀ ﱠﻞ ﹶﻟ ‪‬ﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬‫ﻭﺳﻠﻢ } ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻬﺪِﻱ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓﻠﹶﺎ ‪‬ﻣ ِ‬
‫ﺖ ﹶﻟ ‪‬ﻪ ِﻫﺪ‪‬ﺍﻳ‪ ‬ﹶﺔ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ ﻭ‪‬ﺍﹾﻟ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ‬
‫ﺖ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬ﻬﺪِﻱ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ { ﹶﻓ‪‬ﻨﻔﹶﻰ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِﻬﺪ‪‬ﺍ‪‬ﻳ ﹶﺔ ‪‬ﻭﹶﺃﹾﺛ‪‬ﺒ ‪‬‬ ‫‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ‪‬ﺒ‪‬ﺒ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ ﹶﺃ ‪‬ﻭ ﺍﻟﻨ‪‬ﺎ ِﺭ‬
‫ﺴ‪‬ﺘﻘِﻴ ٍﻢ { ‪ ) .‬ﺍﻟﺮ‪‬ﺍِﺑ ‪‬ﻊ ( ‪ :‬ﻏﹶﺎ‪‬ﻳ ﹸﺔ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِﻬﺪ‪‬ﺍ‪‬ﻳ ِﺔ ‪‬ﻭ ِﻫﻲ‪ ‬ﺍﹾﻟ ِﻬﺪ‪‬ﺍ‪‬ﻳ ﹸﺔ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﻁ ‪‬ﻣ ‪‬‬‫ﺻﺮ‪‬ﺍ ٍ‬‫ﻚ ﹶﻟ‪‬ﺘ ‪‬ﻬﺪِﻱ ﺇﻟﹶﻰ ِ‬ ‫} ‪‬ﻭِﺇ‪‬ﻧ ‪‬‬
‫ﺠﺮِﻱ‬ ‫ﺕ ‪‬ﻳ ‪‬ﻬﺪِﻳ ِﻬ ‪‬ﻢ ‪‬ﺭ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ِﺑِﺈﳝ‪‬ﺎِﻧ ِﻬ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺇﺫﹶﺍ ﺳِﻴ ‪‬ﻖ ﹶﺃ ‪‬ﻫﹸﻠ ‪‬ﻬﻤ‪‬ﺎ ﺇﹶﻟ‪‬ﻴ ِﻬﻤ‪‬ﺎ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﺇ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ‪‬ﻭﻋ‪ِ ‬ﻤﻠﹸﻮﺍ ﺍﻟﺼ‪‬ﺎِﻟﺤ‪‬ﺎ ِ‬
‫ﺤﻤ‪ ‬ﺪ ِﻟﱠﻠ ِﻪ ﺍﱠﻟﺬِﻱ ‪‬ﻫﺪ‪‬ﺍﻧ‪‬ﺎ ِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﻭﻣ‪‬ـﺎ ﹸﻛﻨ‪‬ـﺎ‬ ‫ﺠ‪‬ﻨ ِﺔ ﻓِﻴﻬ‪‬ﺎ } ﺍﹾﻟ ‪‬‬
‫ﺕ ﺍﻟ‪‬ﻨﻌِﻴ ِﻢ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ‪‬‬
‫ﺤِﺘ ِﻬ ‪‬ﻢ ﺍﹾﻟﹶﺄ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺭ ﻓِﻲ ‪‬ﺟﻨ‪‬ﺎ ِ‬
‫ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﺸ ‪‬ﺮﻭﺍ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻇﹶﻠﻤ‪‬ﻮﺍ ‪‬ﻭﹶﺃ ‪‬ﺯﻭ‪‬ﺍ ‪‬ﺟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻣ‪‬ـﺎ ﻛﹶـﺎﻧ‪‬ﻮﺍ‬ ‫ﻱ ﹶﻟ ‪‬ﻮﻟﹶﺎ ﹶﺃ ﹾﻥ ‪‬ﻫﺪ‪‬ﺍﻧ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻓِﻲ ‪‬ﺣ ‪‬ﻖ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﻨ‪‬ﺎ ِﺭ } ﹸﺍ ‪‬ﺣ ‪‬‬ ‫ِﻟ‪‬ﻨ ‪‬ﻬ‪‬ﺘ ِﺪ ‪‬‬
‫ﻱ ﻓِـﻲ ﺍﹾﻟ ِﻬﺪ‪‬ﺍﻳ‪‬ـ ِﺔ ‪‬ﻭﻓِـﻲ‬ ‫ﺠﺤِﻴ ِﻢ { ‪ .‬ﺍ‪‬ﻧ‪‬ﺘﻬ‪‬ﻰ ﹶﻛﻠﹶﺎﻡ‪ ‬ﺍﹾﻟ‪‬ﺒ‪‬ﻴﻀ‪‬ﺎ ِﻭ ‪‬‬ ‫ﻁ ﺍﹾﻟ ‪‬‬‫ﺻﺮ‪‬ﺍ ِ‬ ‫‪‬ﻳ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭ ﹶﻥ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺍﻟﱠﻠ ِﻪ ﻓﹶﺎ ‪‬ﻫﺪ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺇﻟﹶﻰ ِ‬
‫ﺠﺤِﻴ ِﻢ {‬ ‫ﻁ ﺍﹾﻟ ‪‬‬ ‫ﺻﺮ‪‬ﺍ ِ‬‫ﺨ‪‬ﻴ ِﺮ ‪‬ﻭﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ } ﻓﹶﺎ ‪‬ﻫﺪ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺇﻟﹶﻰ ِ‬ ‫ﺴ‪‬ﺘ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ﻓِﻲ ﺍﹾﻟ ‪‬‬‫ﻚ ‪‬ﺗ ‪‬‬‫ﻒ ‪ ،‬ﻭِﻟ ﹶﺬِﻟ ‪‬‬ ‫ﻱ ‪ :‬ﺍﹾﻟ ِﻬﺪ‪‬ﺍ‪‬ﻳ ﹸﺔ ‪‬ﺩﻟﹶﺎﹶﻟ ﹲﺔ ِﺑﹸﻠ ﹾﻄ ٍ‬
‫ﺍﹾﻟ‪‬ﺒ‪‬ﻴﻀ‪‬ﺎ ِﻭ ‪‬‬
‫ﺱ ‪‬ﻣ‪‬ﺘ ‪‬ﺮ‪‬ﺗﺒ‪‬ـ ٍﺔ ‪:‬‬
‫ﺼ ‪‬ﺮ ﻓِﻲ ﹶﺃ ‪‬ﺟﻨ‪‬ﺎ ٍ‬
‫ﺤِ‬ ‫ﺤﺼِﻴﻬ‪‬ﺎ ‪‬ﻋ ‪‬ﺪ ‪ ،‬ﹶﻟ ِﻜ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺗ‪‬ﻨ ‪‬‬ ‫ﻉ ﹶﺃ‪‬ﻧﻮ‪‬ﺍﻋ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬‬‫‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﺘ ‪‬ﻬ ﱡﻜ ِﻢ ‪ .‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭ ِﻫﺪ‪‬ﺍ‪‬ﻳ ﹸﺔ ﺍﻟﱠﻠﻪِ ‪‬ﺗ‪‬ﺘ‪‬ﻨ ‪‬ﻮ ‪‬‬
‫ﺱ ﺍﹾﻟﺒ‪‬ﺎ ِﻃﻨ‪‬ـ ِﺔ‬ ‫ﺤ ِﻪ ﻛﹶﺎﹾﻟ ﹸﻘ ‪‬ﻮ ِﺓ ﺍﻟﹾ ‪‬ﻌ ﹾﻘِﻠ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟﺤ‪‬ـﻮ‪‬ﺍ ‪‬‬
‫ﺿ ﹸﺔ ﺍﹾﻟ ﹸﻘﻮ‪‬ﻯ ﺍﱠﻟﺘِﻲ ِﺑﻬ‪‬ﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﻤ ﱠﻜ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺆ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟِﺎ ‪‬ﻫِﺘﺪ‪‬ﺍ َﺀ ﺇﻟﹶﻰ ‪‬ﻣﺼ‪‬ﺎِﻟ ِ‬ ‫ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ﺇﻓﹶﺎ ‪‬‬
‫ﺡ ﻭ‪‬ﺍﹾﻟ ﹶﻔﺴ‪‬ﺎ ِﺩ ‪ ،‬ﻭِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﺃﺷ‪‬ـﺎ ‪‬ﺭ‬
‫ﺼﻠﹶﺎ ِ‬
‫ﺐ ﺍﻟ ‪‬ﺪﻟﹶﺎِﺋ ِﻞ ﺍﹾﻟﻔﹶﺎ ِﺭﹶﻗ ِﺔ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟﺤ‪ ‬ﻖ ﻭ‪‬ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ِﻞ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺼ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺸ‪‬ﺎ ِﻋ ِﺮ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ِﺓ ‪ .‬ﻭ‪‬ﺍﻟﺜﱠﺎﻧِﻲ ‪‬ﻧ ‪‬‬
‫ﺚ‪:‬‬ ‫ﺤﺒ‪‬ﻮﺍ ﺍﹾﻟ ‪‬ﻌﻤ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻬ‪‬ـﺪ‪‬ﻯ { ‪ .‬ﻭ‪‬ﺍﻟﺜﱠﺎﻟِـ ﹸ‬ ‫ﺠ ‪‬ﺪ‪‬ﻳ ِﻦ { ‪‬ﻭﻗﹶﺎ ﹶﻝ } ﹶﻓ ‪‬ﻬ ‪‬ﺪ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬‬‫ﺚ ﻗﹶﺎ ﹶﻝ } ‪‬ﻭ ‪‬ﻫ ‪‬ﺪ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻩ ﺍﻟ‪‬ﻨ ‪‬‬ ‫‪‬ﺣ‪‬ﻴ ﹸ‬
 ‫‪٢٥٧‬‬

‫ﺐ ‪‬ﻭِﺇﻳ‪‬ﺎﻫ‪‬ﺎ ‪‬ﻋﻨ‪‬ﻰ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ } ‪‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﺃِﺋ ‪‬ﻤ ﹰﺔ ‪‬ﻳ ‪‬ﻬﺪ‪‬ﻭ ﹶﻥ ِﺑﹶﺄ ‪‬ﻣ ِﺮﻧ‪‬ﺎ { ‪‬ﻭﹶﻗ ‪‬ﻮِﻟ ِﻪ } ﺇ ﱠﻥ‬
‫ﺍﹾﻟ ِﻬﺪ‪‬ﺍ‪‬ﻳ ﹸﺔ ِﺑِﺈ ‪‬ﺭﺳ‪‬ﺎ ِﻝ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ِﻞ ‪‬ﻭِﺇ‪‬ﻧﺰ‪‬ﺍ ِﻝ ﺍﹾﻟ ﹸﻜ‪‬ﺘ ِ‬
‫ﺴﺮ‪‬ﺍِﺋ ‪‬ﺮ ‪‬ﻭ‪‬ﻳ ِﺮ‪‬ﻳ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟﹶﺄ ‪‬ﺷﻴ‪‬ﺎ َﺀ ﹶﻛﻤ‪‬ﺎ ِﻫ ‪‬ﻲ‬
‫ﻒ ‪‬ﻋﻠﹶﻰ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ﺍﻟ ‪‬‬ ‫ﺸ ‪‬‬ ‫‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﻟﱠﻠﺘِﻲ ِﻫ ‪‬ﻲ ﹶﺃ ﹾﻗ ‪‬ﻮ ‪‬ﻡ { ‪ .‬ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﺑ ‪‬ﻊ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻜ ِ‬
‫ﺺ ِﺑ‪‬ﻨ‪‬ﻴِﻠ ِﻪ ﺍﹾﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻭِﻟﻴ‪‬ﺎ ُﺀ ‪ ،‬ﻭِﺇﻳ‪‬ﺎ ‪‬ﻩ ‪‬ﻋﻨ‪‬ﻰ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ }‬
‫ﺨ‪‬ﺘ ‪‬‬ ‫ﺴ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺕ ﺍﻟﺼ‪‬ﺎ ِﺩﹶﻗ ِﺔ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ِﻗ ‪‬‬‫ﺑِﺎﹾﻟ ‪‬ﻮ ‪‬ﺣ ِﻲ ﹶﺃ ‪‬ﻭ ﺍﹾﻟِﺈﹾﻟﻬ‪‬ﺎ ِﻡ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎﻣ‪‬ﺎ ِ‬
‫ﻚ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻫﺪ‪‬ﻯ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓِﺒ ‪‬ﻬﺪ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ﺍ ﹾﻗ‪‬ﺘ ِﺪ ‪‬ﻩ { ‪‬ﻭﹶﻗ ‪‬ﻮِﻟ ِﻪ } ‪‬ﻭﹶﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ﻓِﻴﻨ‪‬ﺎ ﹶﻟ‪‬ﻨ ‪‬ﻬ ِﺪ‪‬ﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺳ‪‬ـ‪‬ﺒﹶﻠﻨ‪‬ﺎ { ﺍ‪‬ﻧ‪‬ﺘﻬ‪‬ـﻰ ‪.‬‬ ‫ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺴِﻠ ٍﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪‬ﻣ ‪‬ﺮﻓﹸﻮﻋ‪‬ﺎ }‬ ‫ﺻﺤِﻴ ِﺢ ‪‬ﻣ ‪‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ‪‬ﻫﺪ‪‬ﺍﹲﺓ ‪‬ﻣ ‪‬ﻬ ِﺪﻳ‪‬ﻮ ﹶﻥ ‪ .‬ﻭﻓِﻲ ‪‬‬ ‫ﻓﹶﺎﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎﺑِﻲ ﹶﻓِﺈﺫﹶﺍ ﹶﺫ ‪‬ﻫﺒ‪‬ـﺖ ﹶﺃﺗ‪‬ـﻰ‬ ‫ﺴﻤ‪‬ﺎ َﺀ ﻣ‪‬ﺎ ﺗ‪‬ﻮ ‪‬ﻋ ‪‬ﺪ ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﻣ‪‬ﻨ ﹲﺔ ِﻟﹶﺄ ‪‬‬ ‫ﺖ ﺍﻟ‪‬ﻨﺠ‪‬ﻮ ‪‬ﻡ ﹶﺃﺗ‪‬ﻰ ﺍﻟ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺫ ‪‬ﻫ‪‬ﺒ ‪‬‬‫ﺍﻟ‪‬ﻨﺠ‪‬ﻮ ‪‬ﻡ ﹶﺃ ‪‬ﻣ‪‬ﻨ ﹲﺔ ﻟِﻠ ‪‬‬
‫ﻱ ﻣِـ ‪‬ﻦ‬ ‫ﺻﺤ‪‬ﺎﺑِﻲ ﹶﺃﺗ‪‬ﻰ ﹸﺃ ‪‬ﻣﺘِﻲ ﻣ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﻋﺪ‪‬ﻭ ﹶﻥ { ‪‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﺖ ﺃﹶ ‪‬‬
‫ﺻﺤ‪‬ﺎﺑِﻲ ﹶﺃ ‪‬ﻣ‪‬ﻨ ﹲﺔ ِﻟﹸﺄ ‪‬ﻣﺘِﻲ ﹶﻓِﺈﺫﹶﺍ ﹶﺫ ‪‬ﻫ‪‬ﺒ ‪‬‬ ‫ﺻﺤ‪‬ﺎﺑِﻲ ﻣ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﻋﺪ‪‬ﻭ ﹶﻥ ‪‬ﻭﹶﺃ ‪‬‬ ‫ﹶﺃ ‪‬‬
‫ﺻﺤ‪‬ﺎﺑِﻲ ﻛﹶﺎﻟﻨ‪‬ﺠ‪‬ﻮ ِﻡ ِﺑﹶﺄ‪‬ﻳ ِﻬ ‪‬ﻢ ﺍ ﹾﻗ‪‬ﺘ ‪‬ﺪ‪‬ﻳ‪‬ﺘ ‪‬ﻢ ﺍ ‪‬ﻫ‪‬ﺘ ‪‬ﺪ‪‬ﻳ‪‬ﺘ ‪‬ﻢ {‬ ‫ﺱ ‪‬ﻭﺟ‪‬ﺎِﺑ ٍﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ‪‬ﻣ ‪‬ﺮﻓﹸﻮﻋ‪‬ﺎ } ﹶﺃ ‪‬‬ ‫ﺚ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻭ‪‬ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫‪‬ﺣﺪِﻳ ِ‬
‫ﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻪ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺨ ‪‬ﺪ ِﺭ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫ﺼﺤِﻴ ‪‬‬‫ﺿﻌِﻴ ﹶﻔ ﹲﺔ ‪ .‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟﺪ‪‬ﺍ ِﺭ ِﻣ ‪‬ﻲ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭﹶﺃﺳ‪‬ﺎﻧِﻴ ‪‬ﺪ ‪‬ﻩ ‪‬‬
‫ﺻﺤ‪‬ﺎﺑِﻲ ﹶﻓ ‪‬ﻮﹶﺍﱠﻟﺬِﻱ ‪‬ﻧ ﹾﻔﺴِﻲ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻟ ‪‬ﻮ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﹶﺃ‪‬ﻧ ﹶﻔ ‪‬ﻖ ِﻣﹾﺜ ﹶﻞ ﹸﺃ ‪‬ﺣ ٍﺪ ﹶﺫ ‪‬ﻫﺒ‪‬ﺎ‬ ‫ﺴﺒ‪‬ﻮﺍ ﹶﺃ ‪‬‬‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ } ﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺴ ِﺮ‬‫ﻒ ِﺑﻜﹶـ ‪‬‬ ‫ﺼ ‪‬‬ ‫ﻒ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﻘﹶﺎ ﹸﻝ ِﻧ ‪‬‬ ‫ﺼ ِ‬ ‫ﺕ ﺍﹾﻟﹶﺄ ‪‬ﺭ‪‬ﺑ ِﻊ ﻓِﻲ ﺍﻟ‪‬ﻨ ‪‬‬‫ﻒ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍﻟﱡﻠﻐ‪‬ﺎ ِ‬ ‫ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ‪‬ﻙ ‪‬ﻣ ‪‬ﺪ ﹶﺃ ‪‬ﺣ ِﺪ ِﻫ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﻧﺼِﻴ ﹶﻔ ‪‬ﻪ { ﻭ‪‬ﺍﻟ‪‬ﻨﺼِﻴ ‪‬‬
‫ﻒ ِﺑ ﹶﻔ‪‬ﺘ ِﺢ ﺍﻟﻨ‪‬ﻮﻥِ ‪‬ﻭ ِﺯﻳ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍﹾﻟﻴ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ﹶﻟ ‪‬ﻮ ﹶﺃ‪‬ﻧ ﹶﻔ ‪‬ﻖ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ِﻣﹾﺜ ﹶﻞ ﹸﺃ ‪‬ﺣ ٍﺪ ﹶﺫ ‪‬ﻫﺒ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﺑﹶﻠ ﹶﻎ‬
‫ﺿ ‪‬ﻤﻬ‪‬ﺎ ‪‬ﻭ‪‬ﻧﺼِﻴ ‪‬‬ ‫ﺤﻬ‪‬ﺎ ‪‬ﻭ ‪‬‬ ‫ﺍﻟﻨ‪‬ﻮ ِﻥ ‪‬ﻭﹶﻓ‪‬ﺘ ِ‬
‫ﺼ ‪‬ﺮِﺗ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬ ‫ﻒ ‪‬ﻣ ‪‬ﺪ ِﻟﹶﺄ ﱠﻥ ﺇ‪‬ﻧﻔﹶﺎﹶﻗ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ‪‬ﻧ ‪‬‬ ‫ﺼ ‪‬‬‫ﺻﺤ‪‬ﺎﺑِﻲ ﻣ‪‬ﺪ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ِﻧ ‪‬‬ ‫ﻚ ‪‬ﻧ ﹶﻔ ﹶﻘ ﹶﺔ ﹶﺃ ‪‬‬
‫ﹶﺛﻮ‪‬ﺍ‪‬ﺑ ‪‬ﻪ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﻀِﻠ‪‬ﻴ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻣ ﹾﻄﹶﻠﻘﹰﺎ ‪ ،‬ﻭﹶﺃ ﱠﻥ ﹶﻓﻀِﻴﹶﻠ ﹶﺔ ‪‬ﻧ ﹶﻔ ﹶﻘِﺘ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ‬
‫ﻚ ﹶﺃ ﹾﻓ ‪‬‬
‫ﻀ ‪‬ﻤ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬‫ﻚ ‪‬ﻣ ‪‬ﻌﺪ‪‬ﻭ ‪‬ﻡ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﹶﻓ‪‬ﺘ ‪‬‬‫‪‬ﻭ ِﺣﻤ‪‬ﺎ‪‬ﻳِﺘ ِﻪ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺸﻬ‪‬ﻮ ‪‬ﺭ ‪ ،‬ﻭ ‪‬ﺳ ‪‬ﻌ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﻣ ‪‬‬ ‫ﻀ ﹸﻞ ﺍﻟ ‪‬‬ ‫‪‬ﻧ ﹶﻔ ﹶﻘ ِﺔ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ﺑِﺎ ‪‬ﻋِﺘﺒ‪‬ﺎ ِﺭ ﹶﻓﻀِﻴﹶﻠ ِﺔ ﹶﺫﻭ‪‬ﺍِﺗ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﻓ ‪‬‬
‫ﺤ‪‬ﺒِﺘ ِﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻪ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬ ‫ﺻ‪‬‬ ‫ﺴﻦ‪ ‬‬ ‫ﺻ ‪‬ﺪﹸﻗ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣﻮ‪‬ﺍﺳ‪‬ﺎ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺣ ‪‬‬
‫ﺴ ﹶﺔ ‪‬ﻣ ﹾﺄﹸﺛﻮ ‪‬ﺭ ‪ ،‬ﻭ ِ‬‫ﺴ ‪‬ﻬ ‪‬ﻢ ﺍﻟ‪‬ﻨﻔِﻴ ‪‬‬
‫‪‬ﻭ‪‬ﺑ ﹾﺬﹸﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ﺸﻜﹸﻮ ‪‬ﺭ ‪ .‬ﻏﺬﺍﺀ ﺍﻷﻟﺒﺎﺏ ﰲ ﺷﺮﺡ ﻣﻨﻈﻮﻣﺔ ﺍﻵﺩﺍﺏ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٣٣‬‬
‫‪‬ﻣ ‪‬‬
‫ﻭﻗﺎﻝ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﺴ ﹸﻜ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑ ‪‬ﻤ ِﻦ ﺍ‪‬ﺗﻘﹶﻰ { ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﺃﹶ ﱠﻥ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ِﻫ ‪‬ﻲ ﺍﻟ‪‬ﺘﻘﹾـﻮ‪‬ﻯ ﻭ‪‬ﺍﻟ‪‬ﺘﻘﹾـﻮ‪‬ﻯ‬ ‫ﻭﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﹶﻓﻠﹶﺎ ﺗ‪ ‬ﺰﻛﱡﻮﺍ ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ﻉ‬
‫ﺙ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻡ ‪‬ﻭﻟﹶـﺎ ﻳ‪‬ـ ‪‬ﺪ ‪‬‬
‫ﺕ ﺇ ﹾﺫ ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ﹸﻥ ﺣ‪‬ﺎ ِﺭ ﹲ‬
‫ﺴﻨ‪‬ﺎ ِ‬
‫ﺤ‪‬‬ ‫ﺴ‪‬ﺘ ﹾﻠ ِﺰ ‪‬ﻡ ِﻟ ِﻔ ‪‬ﻌ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻴﺌﹶﺎﺕِ ‪‬ﻣ ‪‬‬
‫‪‬ﺗ‪‬ﻨ‪‬ﺘﻈِ ‪‬ﻢ ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ِﻦ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﻟ ‪‬‬
‫ﺨﻠﹸﻮ ‪‬ﻋ ‪‬ﻦ ﺍﻟﹾـِﺈﺭ‪‬ﺍ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ‪‬ﺟﻤِﻴﻌ‪‬ـﺎ ؛ ﺑ‪‬ـ ﹾﻞ‬ ‫ﺲ ﻟﹶﺎ ‪‬ﺗ ‪‬‬ ‫ﺕ ‪‬ﻭِﻓ ‪‬ﻌِﻠﻬ‪‬ﺎ ؛ ﺇ ﹾﺫ ﺍﻟ‪‬ﻨ ﹾﻔ ‪‬‬
‫ﺤﺴ‪‬ﻨ‪‬ﺎ ِ‬ ‫ﺕ ‪‬ﻭِﻓ ‪‬ﻌﹶﻠﻬ‪‬ﺎ ﺇﻟﱠﺎ ِﺑِﺈ ‪‬ﺭﺍ ‪‬ﺩ ِﺓ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻴﺌﹶﺎ ِ‬
‫ﺇﺭ‪‬ﺍ ‪‬ﺩ ﹶﺓ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ﹸﻥ‬
‫ﺴ‪‬ﺘ ِ‬
‫ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ﹸﻥ ﺑِﺎﻟ ﱠﻄ‪‬ﺒ ِﻊ ‪‬ﻣﺮِﻳ ‪‬ﺪ ﹶﻓﻌ‪‬ﺎ ﹲﻝ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﺳ‪‬ﺒ‪‬ﺒ ‪‬ﻪ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻘﻮ‪‬ﻯ ﺍﱠﻟﺘِﻲ ِﺑﻬ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﻆ ﻣ‪‬ـﺎ‬ ‫ﺤ ﹾﻔ ِ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻣ ‪‬ﻦ ‪‬ﺗ ﹶﻜ ﱠﻔ ﹶﻞ ﻟِﻲ ِﺑ ِ‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ﺻﺤِﻴ ِﺢ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺠ‪‬ﻨ ﹶﺔ ﹶﻛﻤ‪‬ﺎ ﻓِﻲ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻀ ‪‬ﻤ‪‬ﻨ ﹲﺔ ‪‬ﺣﺼ‪‬ﻮ ﹶﻝ‬ ‫ﺠ‪‬ﻨ ﹶﺔ ؛ ﻭ‪‬ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹸﺓ ‪‬ﻣ‪‬ﺘ ‪‬‬‫ﺠ‪‬ﻨ ِﺔ { ‪ .‬ﻭﻣ‪ ‬ﻦ ‪‬ﺗ ‪‬ﺰﻛﱠﻰ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃ ﹾﻓﹶﻠ ‪‬ﺢ ﹶﻓ‪‬ﻴ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ﺍﹾﻟ ‪‬‬ ‫ﺤ‪‬ﻴﻴ‪ِ ‬ﻪ ‪‬ﻭ ِﺭ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ‪‬ﺗ ﹶﻜ ﱠﻔ ﹸﻞ ﹶﻟ ‪‬ﻪ ﺑِﺎﹾﻟ ‪‬‬
‫‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﻟ ‪‬‬
‫ﺼ ﹶﻞ ﹶﻟ ‪‬ﻪ ﻧ‪‬ﻮ ‪‬ﺭ ‪‬ﻭ ‪‬ﻫﺪ‪‬ﻯ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ِﺮﻓﹶـ ﹲﺔ‬ ‫ﺸ ‪‬ﺮ ‪ِ -‬ﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ‪ -‬ﺣ ‪‬‬ ‫ﺨ‪‬ﻴ ‪‬ﺮ ‪‬ﻭﺯ‪‬ﺍ ﹶﻝ ﺍﻟ ‪‬‬ ‫ﺼ ﹶﻞ ﺍﹾﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ﹶﻓِﺈﺫﹶﺍ ‪‬ﺣ ‪‬‬ ‫ﺨ‪‬ﻴ ِﺮ ‪‬ﻭ ‪‬ﺯﻭ‪‬ﺍ ﹶﻝ ﺍﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺕ ‪‬ﻭﹶﺃﺗ‪‬ﻰ‬ ‫ﺤﻈﹸﻮﺭ‪‬ﺍ ِ‬ ‫ﻚ ‪ .‬ﻫﺬﹶﺍ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺸ‪‬ﻴ ﹲﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﺤ‪‬ﺒ ﹲﺔ ‪‬ﻭِﺇﻧ‪‬ﺎ‪‬ﺑ ﹲﺔ ‪‬ﻭ ‪‬ﺧ ‪‬‬
‫ﺼ ﹸﻞ ﹶﻟ ‪‬ﻪ ‪‬ﻣ ‪‬‬ ‫ﻚ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ‪‬ﻳﺤ‪ ‬‬ ‫‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﺕ ﺍﹾﻟ ﹶﻜﻤ‪‬ﺎ ِﻝ ‪ :‬ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﻤ‪‬ـ ﹸﻞ ﻭ‪‬ﺍﹾﻟﻘﹸـ ‪‬ﺪ ‪‬ﺭ ﹸﺓ ‪.‬‬ ‫ﺻﻔﹶﺎ ‪‬‬ ‫ﻚ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹸﻗ ‪‬ﺪ ‪‬ﺭ ﹰﺓ ‪‬ﻭ ‪‬ﺳ ﹾﻠﻄﹶﺎﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ِ‬ ‫ﺼ ﹸﻞ ﹶﻟ ‪‬ﻪ ﹶﺫِﻟ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺕ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺑِﺎﹾﻟ ‪‬ﻤ ﹾﺄﻣ‪‬ﻮﺭ‪‬ﺍ ِ‬
‫ﺏ‬
‫ﺤ‪‬ﺒ ﹲﺔ ﹶﻛﻤ‪‬ﺎ ﺟ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﺼ ‪‬ﺮ ‪‬ﻩ ﻧ‪‬ﻮ ‪‬ﺭ ﻓِﻲ ﹶﻗ ﹾﻠِﺒ ِﻪ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺾ ‪‬ﺑ ‪‬‬‫ﺼ ﹸﻞ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﻏ ‪‬‬
‫ﺤ‪‬‬ ‫ﻚ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺕ ﺍﻟﹾﺂﺛﹶﺎ ‪‬ﺭ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺴ ‪‬ﻦ ﺍﹾﻟِﺈﺭ‪‬ﺍ ‪‬ﺩ ِﺓ ‪‬ﻭﹶﻗ ‪‬ﺪ ﺟ‪‬ﺎ َﺀ ‪‬‬
‫‪‬ﻭﺣ‪ ‬‬
‫ﺤﻴ‪‬ﻰ‬
‫ﺏ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎ ‪‬ﺭ ِﻙ ‪ -‬ﹶﺃﻧ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﻨ ِﺪ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋﺘ‪‬ﺎ ‪‬‬ ‫ﻚ ﺍﹾﻟﻌ‪‬ﺎِﻟﻤ‪‬ﻮ ﹶﻥ ﺍﹾﻟﻌ‪‬ﺎ ِﻣﻠﹸﻮ ﹶﻥ ‪ .‬ﻭﻓِﻲ ‪‬ﻣ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
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‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬

‫ﺏ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺯ ‪‬ﺣ ٍﺮ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺃﻣﺎﻣﺔ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫‪‬ﺑ ‪‬ﻦ ﹶﺃﻳ‪‬ﻮ ‪‬‬
‫ﻒ ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶـ ‪‬ﻪ ِﻋﺒ‪‬ـﺎ ‪‬ﺩ ﹰﺓ ‪‬ﻳﺠِـ ‪‬ﺪ‬‫ﺼ ‪‬ﺮ ‪‬ﻩ ﺇﻟﱠﺎ ﹶﺃ ‪‬ﺧﹶﻠ ‪‬‬
‫ﺾ ‪‬ﺑ ‪‬‬
‫ﺴِﻠ ٍﻢ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺇﻟﹶﻰ ‪‬ﻣﺤ‪‬ﺎ ِﺳ ِﻦ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻐ ‪‬‬
‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺏ ﺑِـ ِﻪ‬ ‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ِﻦ ﹶﺃﻳ‪‬ﻮ ‪‬‬ ‫ﺚ ﺍ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﻣ ‪‬ﺮ‪‬ﻳﻢ‪ ‬ﻋ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫ﻱ ﻓِﻲ ﹶﺃﻣ‪‬ﺎﻟِﻴ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬ ‫‪‬ﺣﻠﹶﺎ ‪‬ﻭ‪‬ﺗﻬ‪‬ﺎ { ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ِﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺒ‪‬ﺎﺭِ ‪‬‬
‫ﺠ ‪‬ﺪ ‪‬ﺣﻠﹶﺎ ‪‬ﻭ‪‬ﺗﻬ‪‬ﺎ { ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ‬ ‫ﺼ ‪‬ﺮ ‪‬ﻩ ﻋِ‪‬ﻨ ‪‬ﺪ ﹶﺃ ‪‬ﻭ ِﻝ ‪‬ﺩ ﹾﻓ ‪‬ﻌ ٍﺔ ‪‬ﺭ ‪‬ﺯﹶﻗ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ﹰﺓ ‪‬ﻳ ِ‬
‫ﺾ ‪‬ﺑ ‪‬‬‫‪‬ﻭﹶﻟ ﹾﻔ ﹸﻈ ‪‬ﻪ ‪ } :‬ﻣ ‪‬ﻦ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ﺇﻟﹶﻰ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ﹶﻓ ‪‬ﻐ ‪‬‬
‫ﺏ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪:‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌﻘﹸﻮ ‪‬‬
‫ﺴ ِﻦ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬ ‫ﺤ ﹾﻠ‪‬ﻴ ِﺔ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺃﹶﺑِﻲ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﹶﺃﺑ‪‬ﻮ ‪‬ﻧ ‪‬ﻌ‪‬ﻴ ٍﻢ ﻓِﻲ ﺍﹾﻟ ِ‬
‫ﻱ ‪‬ﺳ ِﻌﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ِﺳﻨ‪‬ﺎ ٍﻥ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﻟﺰﺍﻫﺮﻳﺔ ‪‬ﻋ ‪‬ﻦ ﻛﹶِﺜ ِﲑ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﻤ‪‬ـ ‪‬ﺮ ‪:‬‬ ‫‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺃﹶﺑ‪‬ﻮ ﺍﹾﻟ‪‬ﻴﻤ‪‬ﺎ ِﻥ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬ﻬ ِﺪ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﺍﻟ‪‬ﻨ ﹾﻈ ‪‬ﺮ ﹸﺓ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ‪‬ﺧ ﹶﻄﹲﺄ ﻭ‪‬ﺍﻟﺜﱠﺎِﻧ‪‬ﻴ ﹸﺔ ‪‬ﻋ ‪‬ﻤ ‪‬ﺪ ﻭ‪‬ﺍﻟﺜﱠﺎِﻟﹶﺜ ﹸﺔ ‪‬ﺗ ‪‬ﺪ‪‬ﺑ ‪‬ﺮ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ‬‫ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺸ‪‬ﻴ ﹶﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺟ‪‬ﺎ َﺀ ﻣ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﹶﺃﺛﹶﺎ‪‬ﺑ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ‬ ‫ﺲ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬ﻪ ‪‬ﺧ ‪‬‬‫ﺴﻤ‪‬ﻮ ‪‬ﻡ ﻣِ ‪‬ﻦ ِﺳﻬ‪‬ﺎ ِﻡ ﺇ‪‬ﺑﻠِﻴ ‪‬‬ ‫ﺇﻟﹶﻰ ‪‬ﻣﺤ‪‬ﺎ ِﺳ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ ‪‬ﺳ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﺏ‬
‫ﺏ " ﹶﺛﻨ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﺣ‪‬ـ ‪‬ﺮ ٍ‬ ‫ﺏ ﺍ ‪‬ﻋِﺘﻠﹶﺎ ِﻝ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ِ‬ ‫ﻚ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ﹰﺓ ‪‬ﺗ‪‬ﺒﱢﻠ ‪‬ﻐ ‪‬ﻪ ﹶﻟ ﱠﺬ‪‬ﺗﻬ‪‬ﺎ { ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ﺍﳋﺮﺍﺋﻄﻲ ﻓِﻲ " ِﻛﺘ‪‬ﺎ ِ‬ ‫ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺏ ﺑ‪ِ ‬ﻦ ِﺩﺛﹶﺎ ٍﺭ ‪‬ﻋ ‪‬ﻦ ِﺟِﺒﱠﻠ ﹶﺔ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﻕ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺤ‪‬ﺎ ِﺭ ِ‬ ‫ﻕ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ ﹶﺛﻨ‪‬ﺎ ‪‬ﻫﺸِﻴ ‪‬ﻢ ﹶﺛﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ‪‬ﻦ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬ ‫ﹶﺛﻨ‪‬ﺎ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺴﻤ‪‬ﻮ ‪‬ﻡ ﻣِـ ‪‬ﻦ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﺍﻟ‪‬ﻨ ﹶﻈ ‪‬ﺮ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ ‪‬ﺳ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ـ ‪‬‬
‫‪‬ﺣ ﹶﺬ‪‬ﻳ ﹶﻔ ﹶﺔ ﺍ‪‬ﺑ ِﻦ ﺍﹾﻟ‪‬ﻴﻤ‪‬ﺎ ِﻥ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺤﻤ‪‬ـ ٍﺪ‬ ‫ﺠ ‪‬ﺪ ‪‬ﺣﻠﹶﺎ ‪‬ﻭ‪‬ﺗ ‪‬ﻪ ﻓِﻲ ﹶﻗ ﹾﻠِﺒ ِﻪ { ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃﺑ‪‬ـﻮ ‪‬ﻣ ‪‬‬ ‫ﺲ ‪‬ﻣﻦ‪ ‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬ﻪ ‪‬ﺧ ‪‬ﻮﻓﹰﺎ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ﹶﺃﺛﹶﺎ‪‬ﺑ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﺇﳝ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻳ ِ‬
‫ِﺳﻬ‪‬ﺎ ِﻡ ﺇ‪‬ﺑﻠِﻴ ‪‬‬
‫ﺴ ‪‬ﻬ ِﻢ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ‬
‫ﻕ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬ﻌﻤ‪‬ﺎ ِﻥ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻭﻓِﻴ ِﻪ ِﺫ ﹾﻛ ‪‬ﺮ ﺍﻟـ ‪‬‬ ‫ﺨﻠﱠﺎ ﹸﻝ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳﺚِ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺼ ‪‬ﻤ ﹸﺔ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺐ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ﹶﺛﻨ‪‬ﺎ ﻋِـ ‪‬‬ ‫ﺸ‪‬ﻴ ِﺦ ﹶﺛﻨ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ِﻔ ٍﲑ ﻗﹶﺎ ﹶﻝ ﹶﺛﻨ‪‬ﺎ ﺷ‪ ‬ﻌ‪‬ﻴ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ﻫ‪ ‬ﻮ ﹶﺃﺑ‪‬ﻮ ﺍﻟ ‪‬‬ ‫ﹶﺃﺑ‪‬ﻮ ‪‬ﻧ ‪‬ﻌ‪‬ﻴ ٍﻢ ‪ :‬ﹶﺛﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺖ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺸ ﹶﺔ ‪ :‬ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻳ ‪‬ﻌﻨِﻲ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹶﺔ ﻋ‪ ‬ﻦ ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺤ‪‬ﺎ ِﺳ ِﻦ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ‪‬ﻭﹶﻟ ‪‬ﻮ ﺷ‪‬ﺎ َﺀ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ﹶﻟ‪‬ﻨ ﹶﻈ ‪‬ﺮ ﺇﻟﱠﺎ ﹶﺃ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻗ ﹾﻠ‪‬ﺒ ‪‬ﻪ‬‫ﻒ ‪‬ﺑ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ٍﺪ ‪‬ﻳ ﹸﻜ ‪‬‬
‫ﺐ ﹶﺛﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ‬
‫ﺴ‪‬ﻴ ِ‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﻣ‪ ‬‬ ‫ﺠ ‪‬ﻮ ِﺯ ‪‬‬
‫ﺱ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ﺍ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺠ ‪‬ﺪ ‪‬ﺣﻠﹶﺎ ‪‬ﻭ‪‬ﺗﻬ‪‬ﺎ { ‪‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ﹶﻔﻮ‪‬ﺍ ِﺭ ِ‬
‫ِﻋﺒ‪‬ﺎ ‪‬ﺩ ﹰﺓ ‪‬ﻳ ِ‬
‫ﺐ ﺍﻟﱠﻠ ِﻪ " ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭﻭ‪‬ﻯ‬ ‫ﺙ ‪‬ﺣ ‪‬‬ ‫ﺼ ِﺮ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺤ‪‬ﺎ ِﺭ ِﻡ ﺍﻟﱠﻠ ِﻪ ﻳ‪‬ﻮ ِﺭ ﹸ‬ ‫ﺾ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺴ ‪‬ﻦ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎ ِﻫ ٍﺪ ﻗﹶﺎ ﹶﻝ ‪ " :‬ﹶﻏ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﺍﹾﻟ ‪‬‬
‫ﺲ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ٍﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺳﻌِﻴ ٍﺪ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺯ ‪‬ﺭ ‪‬ﻋ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺟﺮِﻳـ ٍﺮ‬ ‫ﺚ ﻳ‪‬ﻮ‪‬ﻧ ‪‬‬ ‫ﺤ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬
‫ﺻﺤِﻴ ِ‬ ‫ﺴِﻠ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ‪‬ﻧ ﹶﻈ ِﺮ ﺍﹾﻟ ﹶﻔﺠ‪‬ـﹶﺄ ِﺓ‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ } ‪‬ﺟﺮِﻳ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﺍﻟﺒﺠﻠﻲ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺳﹶﺄﻟﹾﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺲ ِﺑ ِﻪ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃﺑ‪‬ـﻮ ﺩ‪‬ﺍﻭ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﺮﻣِـﺬِﻱ‬ ‫ﺼﺮِﻱ { ‪‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﻫﺸِﻴ ٍﻢ ‪‬ﻋ ‪‬ﻦ ﻳ‪‬ﻮﻧ‪ ‬‬ ‫ﻑ ‪‬ﺑ ‪‬‬
‫ﺻ ِﺮ ‪‬‬
‫ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮﻧِﻲ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬‬
‫ﻱ‬
‫ﺼﺮ‪‬ﻙ { ﹶﺃ ‪‬‬ ‫ﻕ ﺑ‪‬ـ ‪‬‬ ‫ﺻﺤِﻴ ‪‬ﺢ ‪ .‬ﻭِﻓﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﺃ ﹾﻃ ِﺮ ‪‬‬ ‫ﺴ ‪‬ﻦ ‪‬‬ ‫ﻱ ‪‬ﺣ ‪‬‬ ‫ﻭ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎﺋِﻲ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳِﺜ ِﻪ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ :‬ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬
‫ﺽ ﹶﺃ ‪‬ﻭ ﺇﻟﹶﻰ ِﺟ ‪‬ﻬ ٍﺔ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺩ‪‬ﺍﻭ‪‬ﺩ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ‬ ‫ﻑ ﹶﺃ ‪‬ﻋ ‪‬ﻢ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﺇﻟﹶﻰ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺼ ‪‬ﺮ ‪‬‬
‫ﺽ ﻭ‪‬ﺍﻟ ‪‬‬‫ﹸﺍ‪‬ﻧ ﹸﻈ ‪‬ﺮ ﺇﻟﹶﻰ ﺍﻟﹾﹶﺄ ‪‬ﺭ ِ‬
‫ﻚ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ ﺍﻹﻳﺎﺩﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﺑﺮﻳﺪﺓ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ ‪} :‬‬ ‫ﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹸﻞ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﻟﻔﺰﺍﺭﻱ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺷﺮِﻳ ‪‬‬
‫ﺖ ﻟﹶﻚ‬ ‫ﺴ ‪‬‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻟ ‪‬ﻌِﻠ ‪‬ﻲ ‪ :‬ﻳ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻲ ﻟﹶﺎ ‪‬ﺗ‪‬ﺘِﺒ ‪‬ﻊ ﺍﻟ‪‬ﻨ ﹾﻈ ‪‬ﺮ ﹶﺓ ﺍﻟ‪‬ﻨ ﹾﻈ ‪‬ﺮ ﹶﺓ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﻟﹶﻚ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺼﺤِﻴ ِﺢ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺐ ﻟﹶﺎ ‪‬ﻧ ‪‬ﻌ ِﺮﹸﻓ ‪‬ﻪ ﺇﻟﱠﺎ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳِﺜ ِﻪ ‪‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫ﻚ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻏﺮِﻳ ‪‬‬ ‫ﺚ ‪‬ﺷﺮِﻳ ٍ‬ ‫ﻱ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ { ‪‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬
‫ﺕ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ‬ ‫ﺱ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﱡﻄ ‪‬ﺮﻗﹶﺎ ِ‬‫ﺠﻠﹸﻮ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ﱠﻠ ‪‬ﻢ ﺇ ﹾﻥ ﹶﺃ‪‬ﺑ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ﻓﹶـﹶﺄ ‪‬ﻋﻄﹸﻮﺍ ﺍﻟ ﱠﻄﺮِﻳـ ‪‬ﻖ‬
‫ﺴﻨ‪‬ﺎ ‪‬ﻧ ﹾﻘ ‪‬ﻌ ‪‬ﺪ ﻓِﻴﻬ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ﹶﻟﻨ‪‬ﺎ ‪‬ﺑ ‪‬ﺪ ِﻣ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎِﻟ ِ‬
‫ﺴﻠﹶﺎ ِﻡ ‪‬ﻭﺍﻟﹾـﹶﺄ ‪‬ﻣ ‪‬ﺮ‬
‫ﻒ ﺍﻟﹾـﹶﺄﺫﹶﻯ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ﺍﻟـ ‪‬‬ ‫ﺾ ﺍﹾﻟ‪‬ﺒﺼ‪ِ ‬ﺮ ‪‬ﻭﻛﹶـ ‪‬‬ ‫‪‬ﺣ ﱠﻘ ‪‬ﻪ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻭﻣ‪‬ﺎ ﺣ‪ ‬ﻖ ﺍﻟ ﱠﻄﺮِﻳ ِﻖ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻏ ‪‬‬
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‫ﻑ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬ﻬ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ { ‪‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﹶﺃﺑ‪‬ﻮ ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ ﺍﻟﺒﻐﻮﻱ ‪‬ﻋ ‪‬ﻦ } ﹶﺃﺑِﻲ ﺃﻣﺎﻣﺔ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ‬ ‫ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺏ ‪‬ﻭِﺇﺫﹶﺍ‬‫ﺙ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﹶﻓﻠﹶـﺎ ‪‬ﻳﻜﹾـ ِﺬ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ‪ :‬ﺇﺫﹶﺍ ‪‬ﺣ ‪‬ﺪ ﹶ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﹸﺍ ﹾﻛ ﹸﻔﻠﹸﻮﺍ ﻟِﻲ ِﺳﺘ‪‬ﺎ ﹶﺃ ﹾﻛ ﹸﻔ ﹾﻞ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫‪‬‬
‫ﻒ ‪ :‬ﹸﻏﻀ‪‬ﻮﺍ ﹶﺃ‪‬ﺑﺼ‪‬ﺎ ‪‬ﺭ ﹸﻛ ‪‬ﻢ ﻭ‪ ‬ﹸﻛﻔﱡﻮﺍ ﹶﺃ‪‬ﻳ ِﺪ‪‬ﻳ ﹸﻜ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺣ ﹶﻔﻈﹸﻮﺍ ﹸﻓﺮ‪‬ﻭ ‪‬ﺟ ﹸﻜ ‪‬ﻢ { ‪ .‬ﻓﹶﺎﻟ‪‬ﻨ ﹶﻈ ‪‬ﺮ‬ ‫ﺨِﻠ ‪‬‬‫ﺨ ‪‬ﻦ ‪‬ﻭِﺇﺫﹶﺍ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ﹶﻓﻠﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﹸﺍ ‪‬ﺅ‪‬ﺗ ِﻤ ‪‬ﻦ ﹶﻓﻠﹶﺎ ‪‬ﻳ ‪‬‬
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‫ﻆ ﺍﹾﻟ ﹸﻔﺮ‪‬ﻭ ِ‬ ‫ﺤ ﹾﻔ ِ‬
‫ﻒ ‪ :‬ﺍﻟ‪‬ﻨ ﹶﻈ ‪‬ﺮ ‪‬ﺳ ‪‬ﻬ ‪‬ﻢ ‪‬ﺳ ‪‬ﻢ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻘ ﹾﻠﺐِ ﹶﻓِﻠ ‪‬ﻬﺬﹶﺍ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِ‬ ‫ﺴﹶﻠ ِ‬‫ﺾ ﺍﻟ ‪‬‬ ‫ﺐ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺩ‪‬ﺍ ِﻋ‪‬ﻴ ﹲﺔ ﺇﻟﹶﻰ ﹶﻓﺴ‪‬ﺎ ِﺩ ﺍﹾﻟ ﹶﻘ ﹾﻠ ِ‬
‫ﻚ ‪‬ﻭﻓِﻲ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍﻧِﻲ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ِﺪ ﺍﻟﱠﻠ ِﻪ ﺑ‪‬ـ ِﻦ ‪‬ﻳﺰِﻳـ ‪‬ﺪ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺚ ﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺾ ﺍﹾﻟﹶﺄ‪‬ﺑﺼ‪‬ﺎ ِﺭ ﺍﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ‪‬ﺑﻮ‪‬ﺍ ِﻋ ﹸ‬ ‫ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ‪‬ﻐ ‪‬‬
‫ﺤ ﹶﻔ ﹸﻈ ‪‬ﻦ ﻓﹸـﺮ‪‬ﻭ ‪‬ﺟ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﻟ‪‬ﺘﻘِـﻴ ‪‬ﻤ ‪‬ﻦ ‪‬ﻭﺟ‪‬ـﻮ ‪‬ﻫ ﹸﻜ ‪‬ﻢ ﹶﺃ ‪‬ﻭ‬ ‫ﻀ ‪‬ﻦ ﹶﺃ‪‬ﺑﺼ‪‬ﺎ ‪‬ﺭ ﹸﻛ ‪‬ﻢ ‪‬ﻭﹶﻟ‪‬ﺘ ‪‬‬
‫ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺃﻣﺎﻣﺔ ‪‬ﻣ ‪‬ﺮﻓﹸﻮﻋ‪‬ﺎ ‪ } :‬ﹶﻟ‪‬ﺘ ‪‬ﻐ ‪‬‬
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‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﺣﻔﹾـ ِ‬ ‫ﺴ ﹶﻔ ‪‬ﻦ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﻫ ﹸﻜ ‪‬ﻢ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍﻧِﻲ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺯ ‪‬ﻫ‪‬ﻴ ٍﺮ ﺍﻟﺘﺴﺘﺮﻱ ﻗﹶﺎ ﹶﻝ ﹶﻗ ‪‬ﺮﹾﺃﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬‬ ‫ﹶﻟ‪‬ﺘ ﹾﻜ ‪‬‬
‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﻛِﺜ ٍﲑ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻫ ِﺰ ‪‬ﱘ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﻔﹾﻴ‪‬ﺎ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﺒ‪‬ـ ِﺪ ﺍﻟـ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺑ‪‬ـ ِﻦ‬ ‫ﻀﺮِﻳ ِﺮ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺮِﻱ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺍﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﻕ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﻋ‪ ‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬ﺪ ‪‬ﺣﻠﹶﺎ ‪‬ﻭ‪‬ﺗ ‪‬ﻪ ﻓِﻲ‬ ‫ﺴﻤ‪‬ﻮﻡ‪ ‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﻣﺨ‪‬ﺎﹶﻓ ِﺔ ﺍﻟﱠﻠ ِﻪ ﹶﺃ‪‬ﺑ ‪‬ﺪﹶﻟ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﺇﳝ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻳ ِ‬
‫ﺲ ‪‬ﻣ ‪‬‬
‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺇ ﱠﻥ ﺍﻟ‪‬ﻨ ﹶﻈ ‪‬ﺮ ‪‬ﺳ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ِﺳﻬ‪‬ﺎ ِﻡ ﺇ‪‬ﺑﻠِﻴ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ِﺯﻧ‪‬ﺎ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ‪‬ﻨ‪‬ﻴ ِﻦ ﺍﻟ‪‬ﻨ ﹶﻈ ‪‬ﺮ { ‪‬ﻭ ﹶﺫﻛﹶـ ‪‬ﺮ‬ ‫ﺼﺤِﻴ ِﺢ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺚ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﺍﻟ ‪‬‬
‫ﹶﻗ ﹾﻠِﺒ ِﻪ { ‪‬ﻭﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ ﺇﻟﹶـﻰ ﺍﳌـﺮﺩﺍﻥ‬ ‫ﺤ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﺑ‪‬ـ ‪‬‬ ‫ﺴ‪‬ﻨﺪ‪‬ﺍ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ‪‬ﻨﻬ‪‬ﻮ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﻳ ِ‬ ‫ﺴِﻠ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﻱ ‪‬ﺗ ‪‬ﻌﻠِﻴﻘﹰﺎ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺚ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﺤﺪِﻳ ﹶ‬‫ﺍﹾﻟ ‪‬‬
‫ﺐ ﹶﻛِﺜ ‪‬ﲑ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﺇﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ ﹶﺃ ﹾﻥ ‪‬ﺗ‪‬ﻨﻈﹸـ ‪‬ﺮ‬ ‫ﻚ ﻓِﻲ ﺩِﻳِﻨ ِﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺫ ‪‬ﻫ ‪‬‬ ‫‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ‪‬ﺘ ِﻬﻤ‪‬ﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺤ ﹾﻜ ‪‬ﻤ ﹸﺔ‬
‫ﺻﻠﹰﺎ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ :‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﻟﻨ‪‬ﻮ ‪‬ﺭ ﻭ‪‬ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ِ‬ ‫ﺸ ‪‬ﻬ ‪‬ﻮ ِﺓ ‪‬ﻭﻟﹶﺎ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﺷ ‪‬ﻬ ‪‬ﻮ ٍﺓ ﹶﺃ ‪‬‬
‫ﺐ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ﺑِ ‪‬‬‫ﺇﻟﹶﻰ ﺍﹾﻟﹶﺄﺟ‪‬ﺎِﻧ ِ‬
‫ﻚ ‪‬ﻧﺠ‪‬ـﺰِﻱ‬ ‫ﻒ ‪ } :‬ﻭﹶﻟ ‪‬ﻤﺎ ‪‬ﺑﹶﻠ ﹶﻎ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ‪‬ﻩ ﺁ‪‬ﺗ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﺣ ﹾﻜﻤ‪‬ﺎ ‪‬ﻭ ِﻋ ﹾﻠﻤ‪‬ﺎ ‪‬ﻭﻛﹶـ ﹶﺬِﻟ ‪‬‬ ‫ﺼ ِﺔ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶ‪‬ﻴ ِﻪ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ِﻗ ‪‬‬
‫ﺝ‬
‫ﻆ ﺍﹾﻟﻔﹶـ ‪‬ﺮ ِ‬ ‫ﺼ ِﺮ ‪‬ﻭ ِﺣﻔﹾـ ِ‬ ‫ﺾ ﺍﹾﻟ‪‬ﺒ ‪‬‬ ‫ﺴ ٍﻦ ‪ .‬ﻭﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﺴ‪‬ﻮ ‪‬ﺭ ِﺓ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺁ‪‬ﻳ ﹶﺔ ﺍﻟﻨ‪‬ﻮ ِﺭ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﻏ ‪‬‬ ‫ﺤِ‬ ‫ﲔ { ﹶﻓ ِﻬ ‪‬ﻲ ِﻟ ﹸﻜ ﱢﻞ ‪‬ﻣ ‪‬‬ ‫ﺴِﻨ ‪‬‬
‫ﺤِ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﹶﻠﻤِﻲ ‪ :‬ﺳ ِﻤﻌ‪‬ﺖ ﹶﺃﺑ‪‬ـﺎ‬ ‫ﻚ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺍﻟ ‪‬‬ ‫‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ِﺔ ِﻣﻤ‪‬ﺎ ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪ ِﺭ ‪‬ﻙ ﺍ‪‬ﺑ ‪‬ﻦ ﺁ ‪‬ﺩ ‪‬ﻡ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﻚ ِﺣ ﹾﻜ ‪‬ﻤ ﹰﺔ ‪‬ﻋﻠﹶﻰ ِﻟﺴ‪‬ﺎِﻧ ِﻪ ‪‬ﻳ ‪‬ﻬﺘ‪‬ـﺪِﻱ ِﺑﻬ‪‬ـﺎ‬ ‫ﺤ ‪‬ﺮ ٍﻡ ﹶﺃ ‪‬ﻭ ‪‬ﺭﹶﺛ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺼﺮ‪ ‬ﻩ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬‫ﺾ ‪‬ﺑ ‪‬‬ ‫ﻕ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﻣ ‪‬ﻦ ﹶﻏ ‪‬‬ ‫ﺴ‪‬ﻴ ِﻦ ﺍﹾﻟ ‪‬ﻮﺭ‪‬ﺍ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺏ‬
‫ﺤﺒ‪‬ـﻮ ٍ‬ ‫ﺲ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ؛ ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨ ﹶﻈ ‪‬ﺮ ﺇﻟﹶـﻰ ‪‬ﻣ ‪‬‬ ‫ﺠﺰ‪‬ﺍ َﺀ ِﻣ ‪‬ﻦ ِﺟ‪‬ﻨ ِ‬ ‫‪‬ﻭ‪‬ﻳ ‪‬ﻬﺪِﻱ ِﺑﻬ‪‬ﺎ ﺇﻟﹶﻰ ﹶﻃﺮِﻳ ِﻖ ‪‬ﻣ ‪‬ﺮﺿ‪‬ﺎِﺗ ِﻪ ‪ .‬ﻭ‪ ‬ﻫﺬﹶﺍ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﺐ ﺇﹶﻟ‪‬ﻴ ِﻪ ِﻣﻨ‪ ‬ﻪ ‪‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨ ﹶﻈ ‪‬ﺮ ِﺑﻨ‪‬ﻮ ِﺭ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ِﻦ ‪‬ﻣ ﹾﻜﺮ‪‬ﻭﻫ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﺇﻟﹶﻰ ‪‬ﻣ ﹾﻜﺮ‪‬ﻭ ٍﻩ ﹶﻓ‪‬ﺘ ‪‬ﺮ ﹶﻛ ‪‬ﻪ ِﻟﱠﻠ ِﻪ‬ ‫ﺿ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﹶﻓ‪‬ﺘ ‪‬ﺮ ﹶﻛ ‪‬ﻪ ِﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﻮ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ ﻋ‪‬ـ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ـﺎ ِﺭ ِﻡ‬ ‫ﺾ ‪‬ﺑ ‪‬‬
‫ﺤ ‪‬ﻖ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺷ‪‬ﺎ‪‬ﻩ ﺍﻟﻜﺮﻣﺎﱐ ‪ :‬ﻣ ‪‬ﻦ ﹶﻏ ‪‬‬ ‫ﺼ ‪‬ﺮ ِﺑ ِﻪ ﺍﹾﻟ ‪‬‬
‫ﺼﺮ‪‬ﺍ ‪‬ﻳ‪‬ﺒ ِ‬‫ﹶﺃ ‪‬ﻋﻄﹶﺎ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ﻧ‪‬ﻮﺭ‪‬ﺍ ﻓِﻲ ﹶﻗ ﹾﻠِﺒ ِﻪ ‪‬ﻭ‪‬ﺑ ‪‬‬
‫ﺕ‪:‬‬ ‫ﺸ ‪‬ﻬﻮ‪‬ﺍ ِ‬ ‫ﺴ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻒ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺤﻠﹶﺎ ِﻝ ‪‬ﻭ ﹶﻛ ‪‬‬
‫ﺴ ‪‬ﻪ ﹶﺃ ﹾﻛ ﹶﻞ ﺍﹾﻟ ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ ‪‬ﻭ ‪‬ﻋ ‪‬ﻮ ‪‬ﺩ ‪‬ﻧ ﹾﻔ ‪‬‬
‫‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺑ‪‬ﺎ ِﻃ‪‬ﻨ ‪‬ﻪ ِﺑ ‪‬ﺪﻭ‪‬ﺍ ِﻡ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍﹶﻗ‪‬ﺒ ِﺔ ‪‬ﻭﻇﹶﺎ ِﻫ ‪‬ﺮ ‪‬ﻩ ﺑِﺎ‪‬ﺗﺒ‪‬ﺎﻉِ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻮ ِﺟﺒ‪‬ﺎ‬
‫ﺤ ‪‬ﻖ ‪ :‬ﺻ‪‬ﺎ ‪‬ﺭ ‪‬ﺯ ِﻛﻴ‪‬ﺎ ‪‬ﺗ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ‪‬‬‫ﺤ ‪‬ﻖ ‪‬ﻭ ‪‬ﻋ ِﻤﹶﻠ ‪‬ﻪ ﻭ‪‬ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻊ ﺍﹾﻟ ‪‬‬ ‫ﻑ ﺍﹾﻟ ‪‬‬ ‫ﺻﹶﻠ ‪‬ﺢ ِﻋ ﹾﻠ ‪‬ﻢ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﹶﻓ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺨ ِﻄ ﹾﺊ ﹶﻟﻪ‪ِ ‬ﻓﺮ‪‬ﺍ ‪‬ﺳ ﹲﺔ ‪‬ﻭِﺇﺫﹶﺍ ‪‬‬ ‫ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺕ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ـﺎ ٍﺩ ﺣ‪‬ـ ‪‬ﺪﹶﺛﻨ‪‬ﺎ‬ ‫ﺸﻬ‪‬ﻮ ‪‬ﺭ ِﻣ ‪‬ﻦ ِﺭﻭ‪‬ﺍ‪‬ﻳ ِﺔ ﺍﻟﺒﻐﻮﻱ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﻃﹶﺎﻟﹸﻮ ‪‬‬ ‫ﺚ ﹶﺃﺑِﻲ ﺃﻣﺎﻣﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻚ ‪‬ﺣﺪِﻳ ﹸ‬ ‫ﺠ‪‬ﻨ ِﺔ ‪ .‬ﻭ‪‬ﻳ ‪‬ﺆ‪‬ﻳ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ِﻟ ﹾﻠ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ } :‬ﹸﺍ ﹾﻛ ﹸﻔﻠﹸﻮﺍ ﻟِﻲ‬ ‫ﹶﻓﻀ‪‬ﺎﹶﻟﺔﹸ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒ‪‬ﻴ ٍﺮ ‪‬ﺳ ِﻤﻌ‪‬ﺖ ﹶﺃﺑ‪‬ﺎ ﺃﻣﺎﻣﺔ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠ ِﻪ ‪‬‬
‫ﻒ‬
‫ﺨﻠِـ ‪‬‬ ‫ﺨ ‪‬ﻦ ‪‬ﻭِﺇﺫﹶﺍ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ﹶﻓﻠﹶـﺎ ‪‬ﻳ ‪‬‬ ‫ﺏ ‪‬ﻭِﺇﺫﹶﺍ ﹸﺍ ‪‬ﺅ‪‬ﺗ ِﻤ ‪‬ﻦ ﹶﻓﻠﹶﺎ ﻳ‪ ‬‬‫ﺙ ﺃﹶ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻜ ِﺬ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ‪ :‬ﺇﺫﹶﺍ ‪‬ﺣ ‪‬ﺪ ﹶ‬
‫ﺖ ﹶﺃ ﹾﻛ ﹸﻔ ﹾﻞ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬‬‫ِﺑ ِ‬
‫ﺖ ِﺧﺼ‪‬ﺎ ٍﻝ‬ ‫ﺴ ‪‬‬ ‫ﺠ‪‬ﻨ ِﺔ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﺃﺗ‪‬ﻰ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﻟ ‪‬‬
‫ﹸﻏﻀ‪‬ﻮﺍ ﹶﺃ‪‬ﺑﺼ‪‬ﺎ ‪‬ﺭ ﹸﻛ ‪‬ﻢ ﻭ‪ ‬ﹸﻛﻔﱡﻮﺍ ﹶﺃ‪‬ﻳ ِﺪ‪‬ﻳ ﹸﻜ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺣ ﹶﻔﻈﹸﻮﺍ ﹸﻓﺮ‪‬ﻭ ‪‬ﺟ ﹸﻜ ‪‬ﻢ { ‪ .‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻛ ﹶﻔ ﹶﻞ ﺑِﺎﹾﻟ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﹶﻓِﺈﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸـ ‪‬ﻦ‬ ‫ﻕ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎ ﹶﻃﺒ‪‬ﻮ ﹶﻥ ‪‬ﻣ ‪‬‬
‫ﻕ ﻭ‪‬ﺍﻟﱠﺜﻠﹶﺎﹶﺛ ﹸﺔ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ‪‬ﺗ‪‬ﺒ ِﺮﹶﺋ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻔﺴ‪‬ﻮ ِ‬
‫ﻓﹶﺎﻟﱠﺜﻠﹶﺎﹶﺛ ﹸﺔ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ‪‬ﺗ‪‬ﺒ ِﺮﹶﺋ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﻔﹶﺎ ِ‬
‫ﻚ ﻣ‪‬ﺎ ‪‬ﺭ ‪‬ﻭﺍ ‪‬ﻩ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ‪:‬‬‫ﺠ‪‬ﻨ ﹶﺔ ‪ .‬ﻭ‪‬ﻳﻮ‪‬ﺍِﻓ ‪‬ﻖ ﹶﺫِﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﺘ ِ‬
‫‪‬ﻣﻨ‪‬ﺎِﻓﻘﹰﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﺆ ِﻣﻨ‪‬ﺎ ‪‬ﻭِﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻓﹶﺎ ِﺳﻘﹰﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﺗ ِﻘﻴ‪‬ﺎ ﹶﻓ‪‬ﻴ ‪‬‬
 ‫‪٢٦٠‬‬

‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺻﻬﺒﺎﻥ ﺣ‪‬ـ ‪‬ﺪﹶﺛﻨِﻲ‬ ‫‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪِﻧ ‪‬ﻲ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳ ‪‬ﻬ ٍﻞ ﺍﳌﺎﺯﱐ ﻗﹶﺎ ﹶﻝ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﹸﻛ ﱡﻞ ‪‬ﻋ‪‬ﻴ ٍﻦ ﺑ‪‬ﺎ ِﻛﻴ‪‬ـ ﹲﺔ ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ‬
‫ﺻ ﹾﻔﻮ‪‬ﺍ ﹸﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﻠِﻴ ٍﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫‪‬‬
‫ﺏ‬
‫ﺱ ﺍﻟ ﱡﺬﺑ‪‬ﺎ ِ‬ ‫ﺨ ‪‬ﺮﺝ‪ِ ‬ﻣ‪‬ﻨﻬ‪‬ﺎ ِﻣﹾﺜ ﹸﻞ ‪‬ﺭﹾﺃ ِ‬ ‫ﺕ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﻋ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺤ‪‬ﺎ ِﺭ ِﻡ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﻋ‪‬ﻴ ‪‬ﻦ ‪‬ﺳ ِﻬ ‪‬ﺮ ‪‬‬ ‫ﻀ ‪‬‬ ‫ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ﺇﻟﱠﺎ ‪‬ﻋ‪‬ﻴ ‪‬ﻦ ﹶﻏ ‪‬‬
‫ﺸ‪‬ﻴ ِﺔ ﺍﻟﱠﻠ ِﻪ { ‪.‬‬
‫ِﻣ ‪‬ﻦ ‪‬ﺧ ‪‬‬
‫ﺤﻴ‪‬ﺎ ِﺓ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ِﻟ‪‬ﻨ ﹾﻔﺘِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻴـ ِﻪ {‬
‫ﻚ ﺇﻟﹶﻰ ﻣ‪‬ﺎ ﻣ‪‬ﺘ ‪‬ﻌﻨ‪‬ﺎ ِﺑ ِﻪ ﹶﺃ ‪‬ﺯﻭ‪‬ﺍﺟ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺯ ‪‬ﻫ ‪‬ﺮ ﹶﺓ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ‪ } :‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﻤ ‪‬ﺪ ﱠﻥ ‪‬ﻋ‪‬ﻴ‪‬ﻨ‪‬ﻴ ‪‬‬
‫ﺼ ‪‬ﻮ ‪‬ﺭ ﹶﻓ ‪‬ﻬﻤ‪‬ﺎ ﺍﻟﱠﻠﺬﹶﺍ ِﻥ‬
‫ﺱ ﻭ‪‬ﺍﻟ ‪‬‬‫ﻉ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ‪ :‬ﹶﺃﻣ‪‬ﺎ ﺍﻟﱢﻠﺒ‪‬ﺎ ‪‬‬ ‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﻣﺘ‪‬ﺎ ِ‬‫ﺼ ‪‬ﻮ ِﺭ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬‫ﺱ ﻭ‪‬ﺍﻟ ‪‬‬ ‫‪‬ﻳ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻭﻝﹸ ﺍﻟ‪‬ﻨ ﹶﻈ ‪‬ﺮ ﺇﻟﹶﻰ ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﻭ‪‬ﺍﻟﱢﻠﺒ‪‬ﺎ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶـﺎ ﹶﻝ ‪ } :‬ﺇ ﱠﻥ‬ ‫ﺴِﻠ ٍﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ﺻﺤِﻴ ِﺢ ‪‬ﻣ ‪‬‬ ‫ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ﺇﹶﻟ‪‬ﻴ ِﻬﻤ‪‬ﺎ ﹶﻛﻤ‪‬ﺎ ﻓِﻲ ‪‬‬
‫ﺻ ‪‬ﻮ ِﺭ ﹸﻛ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺇﻟﹶﻰ ﹸﻗﻠﹸﻮِﺑ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻋﻤ‪‬ﺎِﻟ ﹸﻜ ‪‬ﻢ { ‪‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ ‪} :‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺇﻟﹶﻰ ‪‬‬
‫ﺼ ‪‬ﻮ ِﺭ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ‪‬ﺘ ‪‬ﻊ ﺑِﺎﻟﹾـﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ‬
‫ﻚ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬ﻤ‪‬ﺘ ‪‬ﻊ ﺑِﺎﻟ ‪‬‬
‫ﺴ ‪‬ﻦ ﹶﺃﺛﹶﺎﺛﹰﺎ ‪‬ﻭ ِﺭﹾﺋﻴ‪‬ﺎ { ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫‪‬ﻭ ﹶﻛ ‪‬ﻢ ﹶﺃ ‪‬ﻫﹶﻠ ﹾﻜﻨ‪‬ﺎ ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻬ ‪‬ﻢ ِﻣﻦ‪ ‬ﹶﻗ ‪‬ﺮ ٍﻥ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭ‪‬ﺑﻤ‪‬ﺎ ﹶﺃ ﹾﻓﻀ‪‬ﻰ ِﺑ ِﻪ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻬﻠﹶﺎ ِﻙ ‪‬ﺩ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻭﹸﺃ ‪‬ﺧﺮ‪‬ﻯ‬ ‫ﺤﻴ‪‬ﺎ ِﺓ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻭ ِﻛﻠﹶﺎ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻳ ﹾﻔِﺘ ‪‬ﻦ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬ﻪ ‪‬ﻭﹶﺃ ‪‬‬
‫‪‬ﻭ ِﻛﻠﹶﺎ ‪‬ﻫﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺯ ‪‬ﻫ ‪‬ﺮ ِﺓ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ‪‬ﻣ ﹾﻔﺘ‪‬ﻮ ﹲﻥ ﻓِﻴﻤ‪‬ـﺎ‬ ‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ‪‬ﻭﻋ‪‬ﺎ ِﺟ ‪‬ﺰ ﻓﹶﺎﹾﻟﻌ‪‬ﺎ ِﺟ ‪‬ﺰ ‪‬ﻣ ﹾﻔﺘ‪‬ﻮ ﹲﻥ ﺑِﺎﻟ‪‬ﻨ ﹶﻈ ِﺮ ‪‬ﻭ ‪‬ﻣ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ِﻦ ﺇﹶﻟ ‪‬ﻴ ِﻪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪ .‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻬ ﹾﻠﻜﹶﻰ ‪‬ﺭ ‪‬ﺟﻠﹶﺎ ِﻥ ‪ .‬ﹶﻓ ‪‬ﻤ ‪‬‬
‫ﺐ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ‬
‫ﺠ ‪‬‬‫ﺴ ِﻪ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﻈﹸﻮ ‪‬ﺭ ﹶﻗ ‪‬ﺪ ‪‬ﻳ ‪‬ﻌ ِ‬ ‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ﺇ‪‬ﻧﻘﹶﺎ ﹶﺫ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﻁ ِﺑ ِﻪ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﻕ ﹶﻗ ‪‬ﺪ ﹶﺃﺣ‪‬ﺎ ﹶ‬ ‫ﺃﹸﻭِﺗ ‪‬ﻲ ِﻣ‪‬ﻨ ‪‬ﻪ ﻏﹶﺎ ِﺭ ‪‬‬
‫ﻚ ﹶﺃﺟ‪‬ـﺴ‪‬ﺎ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺠﺒ‪‬ـ ‪‬‬ ‫ﻉ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭِﺇﺫﹶﺍ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ِ‬ ‫ﺴﻤ‪‬ﻮ ‪‬‬ ‫ﺠ‪‬ﺒ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﻈﹸﻮ ‪‬ﺭ ‪‬ﻣﻨ‪‬ﺎِﻓﻘﹰﺎ ﹶﺃ ‪‬ﻭ ﻓﹶﺎ ِﺳﻘﹰﺎ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ ِ‬
‫ﺤ ٍﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻫ‪‬ـ ‪‬ﻢ ﺍﹾﻟﻌ‪‬ـ ‪‬ﺪ ‪‬ﻭ ﻓﹶﺎﺣ‪‬ـ ﹶﺬ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺻ‪‬ﻴ ‪‬‬
‫ﺴﺒ‪‬ﻮ ﹶﻥ ﹸﻛ ﱠﻞ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺴ‪‬ﻨ ‪‬ﺪﹲﺓ ‪‬ﻳ ‪‬‬‫ﺐ ‪‬ﻣ ‪‬‬ ‫ﺸ ‪‬‬ ‫ﺴ ‪‬ﻤ ‪‬ﻊ ِﻟ ﹶﻘ ‪‬ﻮِﻟ ِﻬ ‪‬ﻢ ﹶﻛﺄﹶ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺧ ‪‬‬
‫‪‬ﻭِﺇ ﹾﻥ ‪‬ﻳﻘﹸﻮﻟﹸﻮﺍ ‪‬ﺗ ‪‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ‬ ‫ﻉ ﹶﻗ ‪‬ﻮِﻟ ِﻬ ‪‬ﻢ ﹶﻓﻠﹶﺎ ‪‬ﻳ‪‬ﻨ ﹶﻈ ‪‬ﺮ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﻟﹶـﺎ ﻳ‪‬ـ ‪‬‬
‫ﺤﺬِﻳ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ ﹶﻈ ِﺮ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺳِﺘﻤ‪‬ﺎ ِ‬ ‫ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ { ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﺗ ‪‬‬
‫ﲔ ‪ .‬ﺛﹸـ ‪‬ﻢ‬ ‫ﺐ ﺍﻟﺴ‪‬ﺎ ِﻣ ِﻌ ‪‬‬
‫ﺠ ‪‬‬ ‫ﺐ ﺍﻟﻨ‪‬ﺎ ِﻇﺮِﻳ ‪‬ﻦ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﺃﹶ ﱠﻥ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ِ‬
‫ﺠ ‪‬‬ ‫ﻗﹶ ‪‬ﻮﹸﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻓِﺈ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺃﹶ ﱠﻥ ‪‬ﺭ ‪‬ﺅﻳ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ِ‬
‫ﺴ‪‬ﻨ ‪‬ﺪﹲﺓ { ﹶﻓ ‪‬ﻬﺬﹶﺍ ِﻣﹾﺜ ﹸﻞ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻋﻤ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭﻗﹶﺎ ﹶﻝ‬
‫ﺐ ‪‬ﻣ ‪‬‬
‫ﺸ ‪‬‬ ‫ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ﹶﻓﺴ‪‬ﺎ ِﺩ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻋ ‪‬ﻤﺎِﻟ ِﻬ ‪‬ﻢ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺧ ‪‬‬
‫ﻁ‪:‬‬ ‫ﺼ ِﺔ ﹶﻗ ‪‬ﻮ ِﻡ ﻟﹸﻮ ٍ‬‫ﺤﻴ‪‬ﺎ ِﺓ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ { ﺍﻟﹾﺂ‪‬ﻳ ﹸﺔ ‪ :‬ﻭ ﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ِﻗ ‪‬‬ ‫ﻚ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﺒ ‪‬‬ ‫ﺱ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ ِ‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺴ ‪‬ﻤ ِﺔ ‪‬ﻭ ِﻫ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻌﻠﹶﺎ ‪‬ﻣ ﹸﺔ ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺳ‪‬ـ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ﹶﺃﻧ‪‬ـ ‪‬ﻪ ‪‬ﺟﻌ‪‬ـ ﹶﻞ‬ ‫ﲔ { ‪ .‬ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻮ ‪‬ﺳ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺕ ِﻟ ﹾﻠ ‪‬ﻤ‪‬ﺘ ‪‬ﻮ ‪‬ﺳ ِﻤ ‪‬‬‫ﻚ ﻟﹶﺂﻳ‪‬ﺎ ٍ‬ ‫} ﺇ ﱠﻥ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶـﺎ ﹶﻝ ‪ } :‬ﺍ‪‬ﺗﻘﹸـﻮﺍ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﲔ ‪ .‬ﻭﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬ ‫ﺕ ِﻟ ﹾﻠ ‪‬ﻤ‪‬ﺘ ‪‬ﻮ ‪‬ﺳ ِﻤ ‪‬‬
‫ﺕ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘﺪِﻳ ‪‬ﻦ ﺁﻳ‪‬ﺎ ٍ‬‫‪‬ﻋﻘﹸﻮﺑ‪‬ﺎ ِ‬
‫ﻚ ‪‬ﻋﻠﹶـﻰ ﹶﺃ ﱠﻥ‬ ‫ﲔ { ﹶﻓ ‪‬ﺪ ﱠﻝ ﹶﺫِﻟ ‪‬‬ ‫ﺕ ِﻟ ﹾﻠ ‪‬ﻤ‪‬ﺘ ‪‬ﻮ ‪‬ﺳ ِﻤ ‪‬‬
‫ﻚ ﻟﹶﺂﻳ‪‬ﺎ ٍ‬‫ِﻓﺮ‪‬ﺍ ‪‬ﺳ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ِﻦ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ِﺑﻨ‪‬ﻮ ِﺭ ﺍﻟﱠﻠ ِﻪ { ﹸﺛ ‪‬ﻢ ﹶﻗ ‪‬ﺮﹶﺃ ‪ } :‬ﺇ ﱠﻥ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﲔ ‪ .‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋ ‪‬ﻦ ﺍﻟﻠﱡﻮ ِﻃ‪‬ﻴ ِﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ‬ ‫ﺶ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬ﻮ ‪‬ﺳ ِﻤ ‪‬‬
‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ﹶﻏ‪‬ﻴ ‪‬ﺮﻩ‪ِ ‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ﹶﻔﻮ‪‬ﺍ ِﺣ ِ‬
‫‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﻋ‪‬ﺘ‪‬ﺒ ‪‬ﺮ ِﺑﻤ‪‬ﺎ ﻋ‪‬ﺎﹶﻗ ‪‬‬
‫ﻚ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﺷ‪‬ﻮ ِﻫ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺲ ﺍﹾﻟﹶﺄ‪‬ﺑﺼ‪‬ﺎ ِﺭ ﹶﻛﻤ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﻋ ِﺮﻑ‪ ‬ﹶﺫِﻟ ‪‬‬ ‫ﺶ ﹶﻃ ‪‬ﻤ ‪‬‬
‫ﺖ ‪‬ﻋﻘﹸﻮ‪‬ﺑ ﹸﺔ ﹶﺃ ‪‬ﻫﻞِ ﺍﹾﻟ ﹶﻔﻮ‪‬ﺍ ِﺣ ِ‬ ‫ﺲ ﹶﺃ‪‬ﺑﺼ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﹶﻓﻜﹶﺎ‪‬ﻧ ‪‬‬ ‫ﹶﻃ ‪‬ﻤ ‪‬‬
‫ﺾ‬
‫ﺐ ﹶﻏ ‪‬‬ ‫ﺐ ِﻟ ِﺬ ﹾﻛ ِﺮ ﺁ‪‬ﻳ ِﺔ ﺍﻟﻨ‪‬ﻮ ِﺭ ‪‬ﻋﻘِﻴ ‪‬‬
‫ﲔ ِﻟﹶﺄ ﹾﻓﻌ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ﺇ ‪‬ﻋﻄﹶﺎ َﺀ ﺍﹾﻟﹶﺄ‪‬ﻧﻮ‪‬ﺍ ِﺭ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻣﻨ‪‬ﺎ ِﺳ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘِﺒﺮِﻳ ‪‬ﻦ ِﺑ ِﻬ ‪‬ﻢ ﺍﻟﺘ‪‬ﺎ ِﺭ ِﻛ ‪‬‬
‫‪ .‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺛﻮ‪‬ﺍ ‪‬‬
‫ﻑ ﹶﻛﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ‬ ‫ﺻ ﹲﻞ ‪‬ﻣ ‪‬ﻌﺮ‪‬ﻭ ‪‬‬ ‫ﻚ ﺣ‪‬ﺎ ِ‬ ‫ﻒ ‪‬ﻫﻮ‪‬ﺍ ‪‬ﻩ ﹶﻓ ﹶﺬِﻟ ‪‬‬
‫ﺍﹾﻟﹶﺄ‪‬ﺑﺼ‪‬ﺎ ِﺭ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ﹸﻘ ‪‬ﺪ ‪‬ﺭ ﹸﺓ ﻭ‪‬ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ﹸﺓ ﺍﱠﻟﺘِﻲ ‪‬ﻳﻌ‪‬ﻄِﻴﻬ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ِﻟ ‪‬ﻤ ‪‬ﻦ ﺍ‪‬ﺗﻘﹶﺎ ‪‬ﻩ ‪‬ﻭﺧ‪‬ﺎﹶﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪} :‬‬
‫ﺼﺤِﻴ ِﺢ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ ِﻣ ‪‬ﻦ ِﻇﱢﻠ ِﻪ { ‪‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫ﻕ ﺍﻟ ‪‬‬ ‫} ﺇ ﱠﻥ ﺍﱠﻟ ِﺬﻱ ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ‪‬ﻫﻮ‪‬ﺍ ‪‬ﻩ ‪‬ﻳ ﹾﻔ ‪‬ﺮ ‪‬‬
‫ﺐ { ‪‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ‪ } :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻣ‪‬ـ ‪‬ﺮ ِﺑﻘﹶـ ‪‬ﻮ ِﻡ‬ ‫ﻀ ِ‬
‫ﺴ ‪‬ﻪ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻐ ‪‬‬‫ﻚ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺸﺪِﻳ ‪‬ﺪ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﻤِﻠ ‪‬‬ ‫ﺼ ‪‬ﺮ ‪‬ﻋ ِﺔ ﺇ‪‬ﻧﻤ‪‬ﺎ ﺍﻟ ‪‬‬ ‫ﺸﺪِﻳ ‪‬ﺪ ﺑِﺎﻟ ‪‬‬‫ﺲ ﺍﻟ ‪‬‬ ‫ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺸ ‪‬ﺪ ﹸﺓ ﻓِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻤ‪‬ﺘِﻠ ﹶﺊ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﹶﻏ‪‬ﻴﻈﹰﺎ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﻜ ِﻈ ‪‬ﻤ ‪‬ﻪ ِﻟﻠﱠـ ِﻪ {‬
‫ﺸ ‪‬ﺪ ﹸﺓ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﺍﻟ ‪‬‬ ‫ﺲ ﺍﻟ ‪‬‬‫ﺠﺮ‪‬ﺍ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺨ ِﺬﻓﹸﻮ ﹶﻥ ‪‬ﺣ ‪‬‬‫‪‬ﻳ ‪‬‬
‫ﺸ ‪‬ﻬ ‪‬ﻮ ِﺓ‬
‫ﺱ ‪ .‬ﻭﺳ‪‬ـ ﹾﻠﻄﹶﺎ ﹸﻥ ﺍﻟـ ‪‬‬ ‫ﺐ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻌﺘ‪‬ﺎ ‪‬ﺩ ِﻟ‪‬ﺒﻨِﻲ ﺁ ‪‬ﺩ ‪‬ﻡ ﹶﻛِﺜ ‪‬ﲑﺍ ‪‬ﻭ‪‬ﻳ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫ﻀ ِ‬
‫ﹶﺃ ‪‬ﻭ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﻩ ﻓِﻲ ﺍﹾﻟ ‪‬ﻐ ‪‬‬
 ‫‪٢٦١‬‬

‫ﺽ‬
‫ﺕ ﺍﻟِﺎ ‪‬ﻋِﺘﻴ‪‬ـﺎ ‪‬‬‫ﻑ ‪‬ﻭ‪‬ﻳ ‪‬ﻤ ِﻜ ‪‬ﻦ ﻓِﻲ ﹶﻛِﺜ ٍﲑ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻭﻗﹶـﺎ ِ‬
‫ﺱ ‪‬ﻭ ‪‬ﺷ‪‬ﻴﻄﹶﺎ‪‬ﻧﻬ‪‬ﺎ ﺧ‪‬ﺎ ٍ‬ ‫ﺴﺘ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﻋ‪‬ﻴ ِﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺐ ‪‬ﻣ ‪‬‬‫‪‬ﻳﻜﹸﻮ ﹸﻥ ﻓِﻲ ﺍﹾﻟﻐ‪‬ﺎِﻟ ِ‬
‫ﺐ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪:‬‬
‫ﻀ ِ‬
‫ﺖ ﹶﻗ ‪‬ﺪ ‪‬ﺗﻜﹸﻮ ﹸﻥ ﹶﺃﻗﹾﻮ‪‬ﻯ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻐ ‪‬‬
‫ﺖ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻮﹶﻟ ‪‬‬
‫ﺸ ‪‬ﻬ ‪‬ﻮ ﹸﺓ ﺇﺫﹶﺍ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﻌﹶﻠ ‪‬‬
‫ﺤﺮ‪‬ﺍ ِﻡ ‪‬ﻭِﺇﻟﱠﺎ ﻓﹶﺎﻟ ‪‬‬
‫ﺤﻠﹶﺎ ِﻝ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺑِﺎﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ﹾﻠﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻟﹶـﺎ‬ ‫ﺼِﺒ ‪‬ﺮ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ ‪‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬ ‫ﺿﻌِﻴﻔﹰﺎ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﻱ ‪‬‬ ‫ﺿﻌِﻴﻔﹰﺎ { ﹶﺃ ‪‬‬ ‫} ‪‬ﻭ ‪‬ﺧِﻠ ‪‬ﻖ ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ﹸﻥ ‪‬‬
‫ﺐ ﹶﻗ ‪‬ﺪ ‪‬ﻳ‪‬ﺒﹸﻠ ﹸﻎ‬
‫ﻀ ‪‬‬ ‫ﺽ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﻫﻠﹶﺎ ِﻙ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻐ ‪‬‬
‫ﺸﻖ‪ ‬ﻳ ﹾﻔﻀِﻲ ِﺑﹶﺄ ‪‬ﻫِﻠ ِﻪ ﺇﻟﹶﻰ ﺍﹾﻟﹶﺄ ‪‬ﻣﺮ‪‬ﺍ ِ‬ ‫ﺸ ‪‬ﻖ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬‬ ‫ﻃﹶﺎﹶﻗ ﹶﺔ ﹶﻟﻨ‪‬ﺎ ِﺑ ِﻪ { ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﹾﻟ ِﻌ ‪‬‬
‫ﺿ ‪‬ﻊ ﹶﻛِﺜ ‪‬ﲑ ٍﺓ ﹶﻛ ﹶﻘ ‪‬ﻮﻟِـ ِﻪ‬ ‫ﲔ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ﻓِﻲ ‪‬ﻣﻮ‪‬ﺍ ِ‬ ‫ﻚ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺩ ﱠﻝ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹸﻥ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ﹶﺓ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬ﺰ ﹶﺓ ِﻟﹶﺄ ‪‬ﻫ ِﻞ ﺍﻟﻄﱠﺎ ‪‬ﻋ ِﺔ ﺍﻟﺘ‪‬ﺎِﺋِﺒ ‪‬‬ ‫ﺫﹶِﻟ ‪‬‬
‫ﺴﻤ‪‬ﺎ َﺀ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜﻢ‪ِ ‬ﻣ ‪‬ﺪﺭ‪‬ﺍﺭ‪‬ﺍ ‪‬ﻭ‪‬ﻳ ِﺰ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ﹸﻗ ‪‬ﻮ ﹰﺓ ﺇﻟﹶﻰ‬
‫ﻓِﻲ ﺳ‪‬ﻮ ‪‬ﺭ ِﺓ ﻫ‪‬ﻮ ٍﺩ ‪ } :‬ﻭﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮ ِﻡ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻐ ِﻔﺮ‪‬ﻭﺍ ‪‬ﺭ‪‬ﺑ ﹸﻜﻢ‪ ‬ﹸﺛ ‪‬ﻢ ﺗ‪‬ﻮﺑ‪‬ﻮﺍ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻳ ‪‬ﺮ ِﺳ ِﻞ ﺍﻟ ‪‬‬
‫ﲔ { } ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ِﻬﻨ‪‬ﻮﺍ ‪‬ﻭﻟﹶﺎ ‪‬ﺗﺤ‪ ‬ﺰﻧ‪‬ﻮﺍ ‪‬ﻭﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﺍﹾﻟﹶﺄ ‪‬ﻋﹶﻠ ‪‬ﻮ ﹶﻥ ﺇ ﹾﻥ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ‬ ‫ﹸﻗ ‪‬ﻮِﺗ ﹸﻜ ‪‬ﻢ { ‪‬ﻭﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﻭﻟِﱠﻠ ِﻪ ﺍﹾﻟ ِﻌ ‪‬ﺰ ﹸﺓ ‪‬ﻭِﻟ ‪‬ﺮﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻚ ِﻣﻤ‪‬ﺎ ‪‬ﻧﻬ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‬ ‫ﻆ ﹶﻓ ‪‬ﺮ ‪‬ﺟ ‪‬ﻪ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﺤ ﹶﻔ ﹸ‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺾ ‪‬ﺑ ‪‬‬
‫ﺕ ‪‬ﻳ ‪‬ﻐ ‪‬‬ ‫ﺠ ‪‬ﺮ ﺍﻟﺴ‪‬ﻴﺌﹶﺎ ِ‬ ‫ﲔ { ‪ .‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﱠﻟﺬِﻱ ﹶﻗ ‪‬ﺪ ‪‬ﻳ ‪‬ﻬ ‪‬‬ ‫‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺤ‪‬ﺒ ِﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﹶﻓﻤ‪‬ﺎ ﹶﻇﻨ‪‬ﻚ ِﺑﹶﺎﱠﻟﺬِﻱ ﻟﹶـ ‪‬ﻢ ‪‬ﻳﺤ‪‬ـ ‪‬ﻢ ﺣ‪‬ـ ‪‬ﻮ ﹶﻝ‬ ‫ﺠ ‪‬ﻌ ﹸﻞ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﻮ ِﺭ ﻭ‪‬ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ِﺓ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬ﺰ ِﺓ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﺕ‬
‫ﺴ‪‬ﻴﺌﹶﺎ ِ‬‫ﺴ ‪‬ﻪ ِﺑﻬ‪‬ﺎ ‪‬ﺑ ﹾﻞ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﺠ‪‬ﺎ ِﻫ ‪‬ﺪ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ﺃﹶ ‪‬ﻫﹶﻠﻬ‪‬ﺎ ِﻟ‪‬ﻴ‪‬ﺘ ‪‬ﺮﻛﹸﻮﺍ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﺪﹾﺛ ‪‬ﻪ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﻂ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺕ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ِﻌ ‪‬ﺮﻫ‪‬ﺎ ﹶﻃ ‪‬ﺮﹶﻓ ‪‬ﻪ ﹶﻗ ﱡ‬
‫ﺴ‪‬ﻴﺌﹶﺎ ِ‬
‫ﺍﻟ ‪‬‬
‫ﺴ ﹾﻠﻄﹶﺎ ِﻥ ﻭ‪‬ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ِﺓ ﻓِـﻲ‬ ‫ﺤ‪‬ﺒ ِﺔ ﻭ‪‬ﺍﻟ ‪‬‬ ‫؟ ﹶﻓ ‪‬ﻬ ﹾﻞ ‪‬ﻫﺬﹶﺍ ‪‬ﻭﺫﹶﺍ ‪‬ﻙ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻫﺬﹶﺍ ﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﻮ ِﺭ ﻭ‪‬ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬ﺰ ِﺓ ﻭ‪‬ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺕ ‪‬ﺗ ‪‬ﻬﻮ‪‬ﺍﻫ‪‬ـﺎ‬
‫ﺴ‪‬ﻴﺌﹶﺎ ِ‬‫ﻑ ﺫﹶﺍ ‪‬ﻙ ‪‬ﻭﺣ‪‬ﺎﹸﻟ ‪‬ﻪ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬ﻭﺃﹶ ‪‬ﻋﻠﹶﻰ ‪‬ﻭﻧ‪‬ﻮ ‪‬ﺭ ‪‬ﻩ ﹶﺃ‪‬ﺗ ‪‬ﻢ ‪‬ﻭﹶﺃ ﹾﻗﻮ‪‬ﻯ ﻓﹶـِﺈ ﱠﻥ ﺍﻟـ ‪‬‬ ‫ﺿﻌ‪‬ﺎ ِ‬‫ﻑ ﹶﺃ ‪‬‬ ‫ﺿﻌ‪‬ﺎ ‪‬‬‫ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻟﹾﺂ ِﺧ ‪‬ﺮ ِﺓ ﹶﺃ ‪‬‬
‫ﺐ ﺍﻟﻠﱠـ ‪‬ﻪ ﺇﹶﻟﻴ‪‬ـ ِﻪ‬
‫ﺕ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺪ ‪‬ﺣ‪‬ﺒ ‪‬‬ ‫ﺸ ‪‬ﻬﻮ‪‬ﺍ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺸ‪‬ﺒﻬ‪‬ﺎ ‪‬‬‫ﺠ‪‬ﺘ ِﻤ ‪‬ﻊ ﻓِﻴﻬ‪‬ﺎ ﺍﻟ ‪‬‬ ‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ ﹶﻓ‪‬ﺘ ‪‬‬‫ﺱ ‪‬ﻭ‪‬ﻳ ‪‬ﺰ‪‬ﻳ‪‬ﻨﻬ‪‬ﺎ ﺍﻟ ‪‬‬‫ﺍﻟ‪‬ﻨﻔﹸﻮ ‪‬‬
‫ﺐ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺤ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬ﻐ ‪‬ﻲ ِﺑ ‪‬‬ ‫ﺽ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﻬﻮ‪‬ﺍ ِ‬ ‫ﺼﻴ‪‬ﺎ ﹶﻥ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻌ ‪‬ﻮ ‪‬‬‫ﻕ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬‬‫ﺍﹾﻟِﺈﳝ‪‬ﺎ ﹶﻥ ‪‬ﻭ ‪‬ﺯ‪‬ﻳ‪‬ﻨ ‪‬ﻪ ﻓِﻲ ﹶﻗ ﹾﻠِﺒ ِﻪ ‪‬ﻭ ﹶﻛ ‪‬ﺮ ‪‬ﻩ ﺇﹶﻟ‪‬ﻴ ِﻪ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ ﹸﻔﺴ‪‬ﻮ ‪‬‬
‫ﺕ ﺑِﺎﻟﻨ‪‬ﻮ ِﺭ ﻭ‪‬ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ‪‬ﻭﹶﺃ ‪‬ﻋﻄﹶﺎ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ِﺓ ﻭ‪‬ﺍﹾﻟ ﹸﻘ ‪‬ﺪ ‪‬ﺭ ِﺓ ﻣ‪‬ﺎ ﹶﺃ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ‬‫ﺸ‪‬ﺒﻬ‪‬ﺎ ِ‬
‫ﺕ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺸ ‪‬ﻬﻮ‪‬ﺍ ِ‬ ‫ﻚ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺘ‪‬ﺒ ‪‬ﻊ ﹶﺫِﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ﻓِﻲ‬ ‫ﺨ‪‬ﻴ ِﺮ ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ﹶﺓ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬ ‫ﺕ ‪‬ﻭﺑِﺎﹾﻟ ﹸﻘ ‪‬ﻮ ِﺓ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻴﺌﹶﺎ ِ‬‫ﺕ ﺇﺭ‪‬ﺍ ‪‬ﺩ ﹶﺓ ﺍﻟ ‪‬‬
‫ﺴﻨ‪‬ﺎ ِ‬
‫ﺤ‪‬‬‫ﺠ ‪‬ﻬ ﹶﻞ ‪‬ﻭِﺑِﺈﺭ‪‬ﺍ ‪‬ﺩ ِﺓ ﺍﹾﻟ ‪‬‬ ‫ﺚ ‪‬ﺩﹶﻓ ‪‬ﻊ ﺑِﺎﹾﻟ ِﻌ ﹾﻠ ِﻢ ﺍﹾﻟ ‪‬‬‫ِﺑ ِﻪ ‪ :‬ﺣ‪‬ﻴ ﹸ‬
‫ﺴ ِﻪ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪﹶﻓ ‪‬ﻊ ‪‬ﺟ ‪‬ﻬﹶﻠ ‪‬ﻪ ﺑِـﺎﻟ ﱡﻈ ﹾﻠ ِﻢ‬ ‫ﻚ ﻓِﻲ ‪‬ﻧ ﹾﻔ ِ‬‫ﺐ ِﻓ ‪‬ﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬ ‫ﻂ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎ ِﻫ ‪‬ﺪ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ﻳ‪ ‬ﹾﻄﹸﻠ ‪‬‬ ‫ﺴ ِﻪ ﹶﻓ ﹶﻘ ﹾ‬‫‪‬ﻧ ﹾﻔ ِ‬
‫ﺠﻬ‪‬ﺎ ‪‬ﺩ ‪‬ﺗﻤ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟِﺈﳝ‪‬ﺎﻥِ ‪‬ﻭ ‪‬ﺳﻨ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪} :‬‬ ‫ﻚ ‪ .‬ﻭ‪‬ﺍﹾﻟ ِ‬ ‫ﺤ ‪‬ﻮ ﹶﺫِﻟ ‪‬‬ ‫ﺕ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺴﻨ‪‬ﺎ ِ‬ ‫ﺤ‪‬‬ ‫ﺕ ِﺑِﺈﺭ‪‬ﺍ ‪‬ﺩ ِﺓ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻴﺌﹶﺎ ِ‬
‫‪‬ﻭِﺇﺭ‪‬ﺍ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﻚ‬
‫ﺴ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ﺃﹸﻭﹶﻟِﺌ ‪‬‬ ‫ﺇ‪‬ﻧﻤ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﹸﺛ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮﺗ‪‬ﺎﺑ‪‬ﻮﺍ ‪‬ﻭﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ِﺑﹶﺄ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬﻢ‪ ‬ﻭﹶﺃ‪‬ﻧ ﹸﻔ ِ‬
‫ﺝ{‬ ‫ﺱ { ﺍﻟﹾﺂ‪‬ﻳ ﹸﺔ ‪‬ﻭﻗﹶﺎ ﹶﻝ } ﹶﺃ ‪‬ﺟ ‪‬ﻌ ﹾﻠ‪‬ﺘ ‪‬ﻢ ﺳِـﻘﹶﺎ‪‬ﻳ ﹶﺔ ﺍﹾﻟﺤ‪‬ـﺎ ‪‬‬ ‫ﺖ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫‪‬ﻫ ‪‬ﻢ ﺍﻟﺼ‪‬ﺎ ِﺩﻗﹸﻮ ﹶﻥ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹸﺃ ‪‬ﻣ ٍﺔ ﹸﺃ ‪‬ﺧ ِﺮ ‪‬ﺟ ‪‬‬
‫ﺠﺰ‪‬ﺍ ُﺀ ﻓِﻲ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎ ِﻫﺪِﻳ ‪‬ﻦ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭ‪‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ﻓِﻴﻨ‪‬ﺎ ﹶﻟ‪‬ﻨ ‪‬ﻬ ِﺪ‪‬ﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺍﻟﹾﺂ‪‬ﻳ ﹸﺔ ﹶﻓ ﹶﻜ ﹶﺬِﻟﻚ‪ ‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺻﺮ‪‬ﺍﻃﹰﺎ‬ ‫ﺴ ﹸﻜ ‪‬ﻢ { ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ِ } :‬‬ ‫‪‬ﺳ‪‬ﺒﹶﻠﻨ‪‬ﺎ { ﹶﻓ ‪‬ﻬﺬﹶﺍ ﻓِﻲ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﻟﻨ‪‬ﻮ ِﺭ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﻭﹶﻟ ‪‬ﻮ ﹶﺃﻧ‪‬ﺎ ﹶﻛ‪‬ﺘﺒ‪‬ﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ِﻥ ﺍ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ﺠ ‪‬ﺮ ﹸﺓ ﺛﹸـ ‪‬ﻢ‬ ‫ﺝ ِﻣﻦ‪ِ ‬ﺩﻳ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ِﻬ ‪‬‬‫ﺨﺮ‪‬ﻭ ‪‬‬ ‫ﺠﻬ‪‬ﺎ ِﺩ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﻀﻬِ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌﻀ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِ‬ ‫ﺱ ‪‬ﻫ ‪‬ﻮ ﹶﻗ‪‬ﺘ ﹸﻞ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺴ‪‬ﺘﻘِﻴﻤ‪‬ﺎ { ﹶﻓ ﹶﻘ‪‬ﺘ ﹸﻞ ﺍﻟ‪‬ﻨﻔﹸﻮ ِ‬‫‪‬ﻣ ‪‬‬
‫ﺠﻬ‪‬ﺎ ِﺩ ﻛﹶﺎ ﹶﻥ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃﺷ‪ ‬ﺪ ‪‬ﺗﹾﺜﺒِﻴﺘ‪‬ﺎ ﹶﻓﻔِﻲ ﺍﻟﹾﺂﻳ‪‬ـ ِﺔ ﹶﺃ ‪‬ﺭ‪‬ﺑﻌ‪‬ـ ﹸﺔ‬‫ﺠ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﹾﻟ ِ‬‫ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺇﺫﹶﺍ ﹶﻓ ‪‬ﻌﻠﹸﻮﺍ ﻣ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﻋﻈﹸﻮ ﹶﻥ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻬ ‪‬‬
‫ﺴ‪‬ﺘﻘِﻴ ِﻢ ‪.‬‬
‫ﻁ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺼﺮ‪‬ﺍ ِ‬
‫ﻀ ‪‬ﻤﻦ‪ِ ‬ﻟ ﹾﻠ ﹸﻘ ‪‬ﻮ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ﹾﻜ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺟ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ‪‬ﻢ ﻭ‪ِ ‬ﻫﺪ‪‬ﺍ‪‬ﻳ ﹸﺔ ﺍﻟـ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬‬
‫ﺨ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ﹾﻄﹶﻠ ‪‬ﻖ ﻭ‪‬ﺍﻟ‪‬ﺘﹾﺜﺒِﻴ ‪‬‬
‫ﹸﺃﻣ‪‬ﻮ ٍﺭ ‪ :‬ﺍﹾﻟ ‪‬‬
‫ﺼ ‪‬ﺮ ﱠﻥ‬
‫ﺖ ﹶﺃ ﹾﻗﺪ‪‬ﺍ ‪‬ﻣ ﹸﻜ ‪‬ﻢ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﻭﹶﻟ‪‬ﻴﻨ‪‬ـ ‪‬‬ ‫ﺼ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ‪‬ﻭ‪‬ﻳﹶﺜ‪‬ﺒ ‪‬‬
‫ﺼﺮ‪‬ﻭﺍ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ‪‬ﻨ ‪‬‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺇ ﹾﻥ ‪‬ﺗ‪‬ﻨ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻩ { ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﻋ‪‬ﺎِﻗ‪‬ﺒ ﹸﺔ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﻳﺠ‪‬ﺎ ِﻫﺪ‪‬ﻭ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺨ‪‬ﺎﻓﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻮﻣ‪‬ـ ﹶﺔ‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﻀ ‪‬ﺪ‬
‫ﺻ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ﺑِـ ِ‬
‫ﺤ ﹶﻔﻈﹸﻮ ﹶﻥ ﹸﻓﺮ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻢ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻭ ‪‬‬
‫ﺶ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻐﻀ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﺑﺼ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﻟﹶﺎِﺋ ٍﻢ { ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ﹶﻔﻮ‪‬ﺍ ِﺣ ِ‬
‫ﺲ ﺍﹾﻟﹶﺄ‪‬ﺑﺼ‪‬ﺎ ِﺭ ‪‬ﻫﺬﹶﺍ ﻣ‪‬ـ ‪‬ﻊ ﻣ‪‬ـﺎ‬ ‫ﺾ ‪‬ﻭ ﹶﻃ ‪‬ﻤ ِ‬ ‫ﺠﻬ‪‬ﺎﹶﻟ ِﺔ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ِﻡ ﺍﹾﻟ ‪‬ﻌ ﹾﻘ ِﻞ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ِﻡ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ِﺪ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ ‪‬ﻐ ِ‬
‫ﺴ ﹾﻜ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻪ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻚ ‪ِ :‬ﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﹶﺫِﻟ ‪‬‬
 ‫‪٢٦٢‬‬

‫ﺶ ﻭ‪‬ﺍﹾﻟ ﹶﻔﺴ‪‬ﺎ ِﺩ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺟﺮ‪‬ﺍ ِﻡ ﹶﻓﻘﹶﺎ ﹶﻝ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺤ ِ‬ ‫ﻑ ﻭ‪‬ﺍﻟﺴ‪‬ﻮ ِﺀ ﻭ‪‬ﺍﹾﻟ ﹸﻔ ‪‬‬
‫ﻕ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪﻭ‪‬ﺍ ِﻥ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺳﺮ‪‬ﺍ ِ‬
‫ﺚ ﻭ‪‬ﺍﹾﻟ ﹸﻔﺴ‪‬ﻮ ِ‬ ‫ﺨ‪‬ﺒ ِ‬ ‫ﺻ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ ‪‬‬
‫ﺠ ‪‬ﻬ ِﻞ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﻟﻌ‪ ‬ﻤ ‪‬ﺮ ‪‬ﻙ ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟﻔِﻲ ‪‬ﺳ ﹾﻜ ‪‬ﺮِﺗ ِﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻬ‪‬ﻮ ﹶﻥ‬
‫ﺻ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬‬
‫ﺠ ‪‬ﻬﻠﹸﻮ ﹶﻥ { ﹶﻓ ‪‬ﻮ ‪‬‬
‫ﻁ ‪ } :‬ﺑ ﹾﻞ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ‪‬ﺗ ‪‬‬ ‫ﹶﻗ ‪‬ﻮ ِﻡ ﻟﹸﻮ ٍ‬
‫ﺴ ِﺮﻓﹸﻮ ﹶﻥ‬
‫ﺴﻨ‪‬ﺎ ﹶﺃ ‪‬ﻋ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﺑ ﹾﻞ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ‪‬ﻣ ‪‬‬‫ﺲ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﺭﺷِﻴ ‪‬ﺪ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﻓ ﹶﻄ ‪‬ﻤ ‪‬‬ ‫{ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﺃﹶﻟ‪‬ﻴ ‪‬‬
‫ﲔ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪:‬‬ ‫ﲔ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ‪‬ﺳ ‪‬ﻮ ٍﺀ ﻓﹶﺎ ِﺳ ِﻘ ‪‬‬ ‫ﺠ ِﺮ ِﻣ ‪‬‬
‫ﻒ ﻛﹶﺎ ﹶﻥ ﻋ‪‬ﺎِﻗ‪‬ﺒ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫{ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﻓﹶﺎ ‪‬ﻧ ﹸﻈﺮ‪‬ﻭﺍ ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺼ ‪‬ﺮﻧِﻲ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺴﺒِﻴ ﹶﻞ ‪‬ﻭ‪‬ﺗ ﹾﺄﺗ‪‬ﻮ ﹶﻥ ﻓِﻲ ﻧ‪‬ﺎﺩِﻳ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ‪‬ﺮ { ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﺍﻧ‪‬ـ ‪‬‬ ‫} ﹶﺃِﺋ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻟ‪‬ﺘ ﹾﺄﺗ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ﹶﻝ ‪‬ﻭ‪‬ﺗ ﹾﻘ ﹶﻄﻌ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬‬
‫ﲔ{‪.‬‬ ‫ﺴ ِﺮِﻓ ‪‬‬
‫ﻚ ِﻟ ﹾﻠﻤ‪‬ـ ‪‬‬ ‫ﺴ ‪‬ﻮ ‪‬ﻣ ﹰﺔ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﺴﻘﹸﻮ ﹶﻥ { ‪‬ﻭﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ } :‬ﻣ ‪‬‬‫ﺴﺪِﻳ ‪‬ﻦ { ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ِ } :‬ﺑﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ﹾﻔ ‪‬‬ ‫ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ ِ‬
‫ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﻻﺑﻦ ﺗﻴﻤﻴﺔ ‪) -‬ﺝ ‪ / ١٥‬ﺹ ‪(٣٩١‬‬
‫ـــــــــــــــ‬
‫ﺟﻬﺎﺩ ﺍﻟﺸﻴﻄﺎﻥ ‪:‬‬ ‫•‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ِﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ‬
‫ﺕ ﺍﻟ ‪‬‬ ‫ﺴ ﹾﻠ ِﻢ ﻛﹶﺂﱠﻓ ﹰﺔ ‪‬ﻭ ﹶﻻ ‪‬ﺗ‪‬ﺘِﺒﻌ‪‬ﻮﹾﺍ ‪‬ﺧ ﹸﻄﻮ‪‬ﺍ ِ‬‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﹾﺍ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﲔ{ )‪ (٢٠٨‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬ ‫‪‬ﻣِﺒ ‪‬‬
‫ﺠﻤِﻴ ِﻊ ﹶﺃﻭ‪‬ﺍ ِﻣ ِﺮ ِﻩ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺮ ِﻙ ‪‬ﺯﻭ‪‬ﺍ ِﺟ ِﺮ ِﻩ ‪،‬‬
‫ﻼ ِﻡ ‪‬ﻭ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻌ ِﻪ ‪ ،‬ﻭ‪‬ﺍﻟﻌ ‪‬ﻤ ِﻞ ِﺑ ‪‬‬
‫ﺠﻤِﻴ ِﻊ ‪‬ﻋﺮ‪‬ﻯ ﺍ ِﻹ ‪‬ﺳ ﹶ‬ ‫ﲔ ِﺇﻟﹶﻰ ﺍ َﻷ ‪‬ﺧ ِﺬ ِﺑ ‪‬‬‫ﷲ ﺍ ﹸﳌ ‪‬ﺆﻣِﻨ ‪‬‬
‫‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﺍ ُ‬
‫ﻕ ﻭ‪‬ﺍﻻ‪‬ﻧ ِﻘﺴ‪‬ﺎ ‪‬ﻡ ‪.‬‬ ‫ﻕ ﻭﺍﻻ‪‬ﺗﺤ‪‬ﺎ ‪‬ﺩ ‪ ،‬ﹶﻻ ﺍﻟ‪‬ﺘ ﹶﻔ ‪‬ﺮ ‪‬‬ ‫ﲔ ﺍﻻ‪‬ﺗﻔﹶﺎ ‪‬‬
‫‪‬ﻭﻳ‪‬ﺮ ِﺷ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺇﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺷ‪‬ﺄ ِﻥ ﺍ ﹸﳌ ‪‬ﺆﻣِﻨ ‪‬‬
‫ﲔ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﳌﹸـ ‪‬ﺆﻣِﻨ ‪‬‬
‫ﻼ ِﻡ ( ‪ .‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﻱ ﺍ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﻓِﻲ ﺍ ِﻹ ‪‬ﺳ ﹶ‬‫ﺴ ﹾﻠ ِﻢ ﻛﹶﺎﱠﻓ ﹰﺔ ‪ ،‬ﹶﺃ ‪‬‬ ‫ﺱ ‪ :‬ﺍ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﻓِﻲ ﺍﻟ ‪‬‬ ‫) ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺏ‬
‫ﺤﺸ‪‬ﺎ ِﺀ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ِﺣ ‪‬ﺰ‪‬ﺑ ‪‬ﻪ ِﻟ‪‬ﻴﻜﹸﻮﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﹶﺃﺻ‪‬ـﺤ‪‬ﺎ ِ‬ ‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ َﻷ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﻟﺴ‪‬ﻮ ِﺀ ﻭ‪‬ﺍﻟ ﹶﻔ ‪‬‬ ‫ﺠ‪‬ﺘِﻨﺒ‪‬ﻮﺍ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑ ِﻪ ﺍﻟ ‪‬‬
‫ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻺ‪‬ﻧﺴ‪‬ﺎ ِﻥ ‪.‬‬ ‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭﹰﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬ﻌﺪ‪‬ﺍ ‪‬ﻭ ِﺓ ِﻟ ِ‬‫ﺴ ِﻌ ِﲑ ‪ ،‬ﻭﻟِﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺴ ﹾﻠ ِﻢ ﻛﹶﺎﱠﻓ ﹰﺔ { ﺃﻱ‪ :‬ﰲ ﲨﻴﻊ ﺷﺮﺍﺋﻊ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻻ ﻳﺘﺮﻛﻮﺍ‬
‫ﻫﺬﺍ ﺃﻣﺮ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﻤﺆﻣﻨﲔ ﺃﻥ ﻳﺪﺧﻠﻮﺍ } ﻓِﻲ ﺍﻟ ‪‬‬
‫ﻣﻨﻬﺎ ﺷﻴﺌﺎ‪ ،‬ﻭﺃﻥ ﻻ ﻳﻜﻮﻧﻮﺍ ﳑﻦ ﺍﲣﺬ ﺇﳍﻪ ﻫﻮﺍﻩ‪ ،‬ﺇﻥ ﻭﺍﻓﻖ ﺍﻷﻣﺮ ﺍﳌﺸﺮﻭﻉ ﻫﻮﺍﻩ ﻓﻌﻠﻪ‪ ،‬ﻭﺇﻥ ﺧﺎﻟﻔﻪ‪ ،‬ﺗﺮﻛﻪ‪ ،‬ﺑﻞ‬
‫ﺍﻟﻮﺍﺟﺐ ﺃﻥ ﻳﻜﻮﻥ ﺍﳍﻮﻯ‪ ،‬ﺗﺒﻌﺎ ﻟﻠﺪﻳﻦ‪ ،‬ﻭﺃﻥ ﻳﻔﻌﻞ ﻛﻞ ﻣﺎ ﻳﻘﺪﺭ ﻋﻠﻴﻪ‪ ،‬ﻣﻦ ﺃﻓﻌﺎﻝ ﺍﳋﲑ‪ ،‬ﻭﻣﺎ ﻳﻌﺠﺰ ﻋﻨـﻪ‪،‬‬
‫ﻳﻠﺘﺰﻣﻪ ﻭﻳﻨﻮﻳﻪ‪ ،‬ﻓﻴﺪﺭﻛﻪ ﺑﻨﻴﺘﻪ‪.‬‬
‫ﻭﳌﺎ ﻛﺎﻥ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻟﺴﻠﻢ ﻛﺎﻓﺔ‪ ،‬ﻻ ﳝﻜﻦ ﻭﻻ ﻳﺘﺼﻮﺭ ﺇﻻ ﲟﺨﺎﻟﻔﺔ ﻃﺮﻕ ﺍﻟﺸﻴﻄﺎﻥ ﻗﺎﻝ‪ } :‬ﻭ‪‬ﻻ ‪‬ﺗ‪‬ﺘِﺒﻌ‪‬ـﻮﺍ‬
‫ﲔ { ﻭﺍﻟﻌﺪﻭ ﺍﳌـﺒﲔ‪ ،‬ﻻ ﻳـﺄﻣﺮ ﺇﻻ‬ ‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ { ﺃﻱ‪ :‬ﰲ ﺍﻟﻌﻤﻞ ﲟﻌﺎﺻﻲ ﺍﷲ } ِﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ‪‬ﻣِﺒ ‪‬‬
‫ﺕ ﺍﻟ ‪‬‬
‫‪‬ﺧ ﹸﻄﻮ‪‬ﺍ ِ‬
‫ﺑﺎﻟﺴﻮﺀ ﻭﺍﻟﻔﺤﺸﺎﺀ‪ ،‬ﻭﻣﺎ ﺑﻪ ﺍﻟﻀﺮﺭ ﻋﻠﻴﻜﻢ‪.‬‬
‫ﺕ{‬‫ﻭﳌﺎ ﻛﺎﻥ ﺍﻟﻌﺒﺪ ﻻ ﺑﺪ ﺃﻥ ﻳﻘﻊ ﻣﻨﻪ ﺧﻠﻞ ﻭﺯﻟﻞ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﹶﻓِﺈ ﹾﻥ ‪‬ﺯﹶﻟ ﹾﻠ‪‬ﺘ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀ‪‬ﺗ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ‪‬ﺒ‪‬ﻴﻨ‪‬ـﺎ ‪‬‬
‫ﺃﻱ‪ :‬ﻋﻠﻰ ﻋﻠﻢ ﻭﻳﻘﲔ } ﻓﹶﺎ ‪‬ﻋﹶﻠﻤ‪‬ﻮﺍ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﺰِﻳ ‪‬ﺰ ‪‬ﺣﻜِﻴ ‪‬ﻢ { ‪.‬‬
‫ﻭﻓﻴﻪ ﻣﻦ ﺍﻟﻮﻋﻴﺪ ﺍﻟﺸﺪﻳﺪ‪ ،‬ﻭﺍﻟﺘﺨﻮﻳﻒ‪ ،‬ﻣﺎ ﻳﻮﺟﺐ ﺗﺮﻙ ﺍﻟﺰﻟﻞ‪ ،‬ﻓﺈﻥ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻘـﺎﻫﺮ ﺍﳊﻜـﻴﻢ‪ ،‬ﺇﺫﺍ ﻋـﺼﺎﻩ‬
‫ﺍﻟﻌﺎﺻﻲ‪ ،‬ﻗﻬﺮﻩ ﺑﻘﻮﺗﻪ‪ ،‬ﻭﻋﺬﺑﻪ ﲟﻘﺘﻀﻰ ﺣﻜﻤﺘﻪ ﻓﺈﻥ ﻣﻦ ﺣﻜﻤﺘﻪ‪ ،‬ﺗﻌﺬﻳﺐ ﺍﻟﻌﺼﺎﺓ ﻭﺍﳉﻨﺎﺓ‪.‬ﺗﻔﺴﲑ ﺍﻟـﺴﻌﺪﻱ‬
‫‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٩٤‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
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‫ﺇ‪‬ﺎ ﺩﻋﻮﺓ ﻟﻠﻤﺆﻣﻨﲔ ﺑﺎﺳﻢ ﺍﻹﳝﺎﻥ ‪ .‬ﺬﺍ ﺍﻟﻮﺻﻒ ﺍﶈﺒﺐ ﺇﻟﻴﻬﻢ ‪ ،‬ﻭﺍﻟﺬﻱ ﳝﻴﺰﻫﻢ ﻭﻳﻔﺮﺩﻫﻢ ‪ ،‬ﻭﻳﺼﻠﻬﻢ ﺑﺎﷲ‬
‫ﺍﻟﺬﻱ ﻳﺪﻋﻮﻫﻢ ‪ . .‬ﺩﻋﻮﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻥ ﻳﺪﺧﻠﻮﺍ ﰲ ﺍﻟﺴﻠﻢ ﻛﺎﻓﺔ ‪. .‬‬
‫ﻭﺃﻭﻝ ﻣﻔﺎﻫﻴﻢ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺃﻥ ﻳﺴﺘﺴﻠﻢ ﺍﳌﺆﻣﻨﻮﻥ ﺑﻜﻠﻴﺎ‪‬ﻢ ﷲ ‪ ،‬ﰲ ﺫﻭﺍﺕ ﺃﻧﻔﺴﻬﻢ ‪ ،‬ﻭﰲ ﺍﻟﺼﻐﲑ ﻭﺍﻟﻜـﺒﲑ‬
‫ﻣﻦ ﺃﻣﺮﻫﻢ ‪ .‬ﺃﻥ ﻳﺴﺘﺴﻠﻤﻮﺍ ﺍﻻﺳﺘﺴﻼﻡ ﺍﻟﺬﻱ ﻻ ﺗﺒﻘﻰ ﺑﻌﺪﻩ ﺑﻘﻴﺔ ﻧﺎﺷﺰﺓ ﻣﻦ ﺗﺼﻮﺭ ﺃﻭ ﺷﻌﻮﺭ ‪ ،‬ﻭﻣﻦ ﻧﻴﺔ ﺃﻭ‬
‫ﻋﻤﻞ ‪ ،‬ﻭﻣﻦ ﺭﻏﺒﺔ ﺃﻭ ﺭﻫﺒﺔ ‪ ،‬ﻻ ﲣﻀﻊ ﷲ ﻭﻻ ﺗﺮﺿﻰ ﲝﻜﻤﻪ ﻭﻗﻀﺎﻩ ‪ .‬ﺍﺳﺘﺴﻼﻡ ﺍﻟﻄﺎﻋﺔ ﺍﻟﻮﺍﺛﻘﺔ ﺍﳌﻄﻤﺌﻨـﺔ‬
‫ﺍﻟﺮﺍﺿﻴﺔ ‪ .‬ﺍﻻﺳﺘﺴﻼﻣﻠﻠﻴﺪ ﺍﻟﱵ ﺗﻘﻮﺩ ﺧﻄﺎﻫﻢ ﻭﻫﻢ ﻭﺍﺛﻘﻮﻥ ﺃ‪‬ﺎ ﺗﺮﻳﺪ ‪‬ﻢ ﺍﳋﲑ ﻭﺍﻟﻨﺼﺢ ﻭﺍﻟﺮﺷﺎﺩ ؛ ﻭﻫـﻢ‬
‫ﻣﻄﻤﺌﻨﻮﻥ ﺇﱃ ﺍﻟﻄﺮﻳﻖ ﻭﺍﳌﺼﲑ ‪ ،‬ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﺳﻮﺍﺀ ‪.‬‬
‫ﻭﺗﻮﺟﻴﻪ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺇﺫ ﺫﺍﻙ ﺗﺸﻲ ﺑﺄﻧﻪ ﻛﺎﻧﺖ ﻫﻨﺎﻟﻚ ﻧﻔﻮﺱ ﻣﺎ ﺗﺰﺍﻝ ﻳﺜﻮﺭ ﻓﻴﻬـﺎ ﺑﻌـﺾ‬
‫ﺍﻟﺘﺮﺩﺩ ﰲ ﺍﻟﻄﺎﻋﺔ ﺍﳌﻄﻠﻘﺔ ﰲ ﺍﻟﺴﺮ ﻭﺍﻟﻌﻠﻦ ‪ .‬ﻭﻫﻮ ﺃﻣﺮ ﻃﺒﻴﻌﻲ ﺃﻥ ﻳﻮﺟﺪ ﰲ ﺍﳉﻤﺎﻋﺔ ﺇﱃ ﺟﺎﻧـﺐ ﺍﻟﻨﻔـﻮﺱ‬
‫ﺍﳌﻄﻤﺌﻨﺔ ﺍﻟﻮﺍﺛﻘﺔ ﺍﻟﺮﺍﺿﻴﺔ ‪ . .‬ﻭﻫﻲ ﺩﻋﻮﺓ ﺗﻮﺟﻪ ﰲ ﻛﻞ ﺣﲔ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ؛ ﻟﻴﺨﻠﺼﻮﺍ ﻭﻳﺘﺠﺮﺩﻭﺍ ؛ ﻭﺗﺘﻮﺍﻓﻖ‬
‫ﺧﻄﺮﺍﺕ ﻧﻔﻮﺳﻬﻢ ﻭﺍﲡﺎﻫﺎﺕ ﻣﺸﺎﻋﺮﻫﻢ ﻣﻊ ﻣﺎ ﻳﺮﻳﺪ ﺍﷲ ‪‬ﻢ ‪ ،‬ﻭﻣﺎ ﻳﻘﻮﺩﻫﻢ ﺇﻟﻴﻪ ﻧﺒﻴﻬﻢ ﻭﺩﻳﻨﻬﻢ ‪ ،‬ﰲ ﻏﲑ ﻣﺎ‬
‫ﺗﻠﺠﻠﺞ ﻭﻻ ﺗﺮﺩﺩ ﻭﻻ ﺗﻠﻔﺖ ‪.‬‬
‫ﻭﺍﳌﺴﻠﻢ ﺣﲔ ﻳﺴﺘﺠﻴﺐ ﻫﺬﻩ ﺍﻻﺳﺘﺠﺎﺑﺔ ﻳﺪﺧﻞ ﰲ ﻋﺎﱂ ﻛﻠﻪ ﺳﻠﻢ ﻭﻛﻠﻪ ﺳﻼﻡ ‪ .‬ﻋﺎﱂ ﻛﻠﻪ ﺛﻘﺔ ﻭﺍﻃﻤﺌﻨﺎﻥ ‪،‬‬
‫ﻭﻛﻠﻪ ﺭﺿﻰ ﻭﺍﺳﺘﻘﺮﺍﺭ ‪ .‬ﻻ ﺣﲑﺓ ﻭﻻ ﻗﻠﻖ ‪ ،‬ﻭﻻ ﺷﺮﻭﺩ ﻭﻻ ﺿﻼﻝ ‪ .‬ﺳﻼﻡ ﻣﻊ ﺍﻟﻨﻔﺲ ﻭﺍﻟﻀﻤﲑ ‪ .‬ﺳـﻼﻡ‬
‫ﻣﻊ ﺍﻟﻌﻘﻞ ﻭﺍﳌﻨﻄﻖ ‪ .‬ﺳﻼﻡ ﻣﻊ ﺍﻟﻨﺎﺱ ﻭﺍﻷﺣﻴﺎﺀ ‪ .‬ﺳﻼﻡ ﻣﻊ ﺍﻟﻮﺟﻮﺩ ﻛﻠﻪ ﻭﻣﻊ ﻛﻞ ﻣﻮﺟﻮﺩ ‪ .‬ﺳﻼﻡ ﻳـﺮﻑ‬
‫ﰲ ﺣﻨﺎﻳﺎ ﺍﻟﺴﺮﻳﺮﺓ ‪ .‬ﻭﺳﻼﻡ ﻳﻈﻠﻞ ﺍﳊﻴﺎﺓ ﻭﺍ‪‬ﺘﻤﻊ ‪ .‬ﺳﻼﻡ ﰲ ﺍﻷﺭﺽ ﻭﺳﻼﻡ ﰲ ﺍﻟﺴﻤﺎﺀ ‪.‬‬
‫ﻭﺃﻭﻝ ﻣﺎ ﻳﻔﻴﺾ ﻫﺬﺍ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺍﻟﻘﻠﺐ ﻳﻔﻴﺾ ﻣﻦ ﺻﺤﺔ ﺗﺼﻮﺭﻩ ﷲ ﺭﺑﻪ ‪ ،‬ﻭﻧـﺼﺎﻋﺔ ﻫـﺬﺍ ﺍﻟﺘـﺼﻮﺭ‬
‫ﻭﺑﺴﺎﻃﺘﻪ ‪ . .‬ﺇﻧﻪ ﺇﻟﻪ ﻭﺍﺣﺪ ‪ .‬ﻳﺘﺠﻪ ﺇﻟﻴﻪ ﺍﳌﺴﻠﻢ ﻭﺟﻬﺔ ﻭﺍﺣﺪﺓ ﻳﺴﺘﻘﺮ ﻋﻠﻴﻬﺎ ﻗﻠﺒﻪ ؛ ﻓﻼ ﺗﺘﻔﺮﻕ ﺑﻪ ﺍﻟـﺴﺒﻞ ‪،‬‬
‫ﻭﻻ ﺗﺘﻌﺪﺩ ﺑﻪ ﺍﻟﻘﺒﻞ ؛ ﻭﻻ ﻳﻄﺎﺭﺩﻩ ﺇﻟﻪ ﻣﻦ ﻫﻨﺎ ﻭﺇﻟﻪ ﻣﻦ ﻫﻨﺎﻙ ‪ -‬ﻛﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﻮﺛﻨﻴﺔ ﻭﺍﳉﺎﻫﻠﻴﺔ ‪ -‬ﺇﳕﺎ ﻫـﻮ‬
‫ﺇﻟﻪ ﻭﺍﺣﺪ ﻳﺘﺠﻪ ﺇﻟﻴﻪ ﰲ ﺛﻘﺔ ﻭﰲ ﻃﻤﺄﻧﻴﻨﺔ ﻭﰲ ﻧﺼﺎﻋﺔ ﻭﰲ ﻭﺿﻮﺡ ‪.‬‬
‫ﻭﻫﻮ ﺇﻟﻪ ﻗﻮﻱ ﻗﺎﺩﺭ ﻋﺰﻳﺰ ﻗﺎﻫﺮ ‪ . .‬ﻓﺈﺫﺍ ﺍﲡﻪ ﺇﻟﻴﻪ ﺍﳌﺴﻠﻢ ﻓﻘﺪ ﺍﲡﻪ ﺇﱃ ﺍﻟﻘﻮﺓ ﺍﳊﻘﺔ ﺍﻟﻮﺣﻴﺪﺓ ﰲ ﻫﺬﺍ ﺍﻟﻮﺟﻮﺩ‬
‫‪ .‬ﻭﻗﺪ ﺃﻣﻦ ﻛﻞ ﻗﻮﺓ ﺯﺍﺋﻔﺔ ﻭﺍﻃﻤﺄﻥ ﻭﺍﺳﺘﺮﺍﺡ ‪ .‬ﻭﱂ ﻳﻌﺪ ﳜﺎﻑ ﺃﺣﺪﺍ ﺃﻭ ﳜﺎﻑ ﺷﻴﺌﺎ ‪ ،‬ﻭﻫـﻮ ﻳﻌﺒـﺪ ﺍﷲ‬
‫ﺍﻟﻘﻮﻱ ﺍﻟﻘﺎﺩﺭ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻘﺎﻫﺮ ‪ .‬ﻭﱂ ﻳﻌﺪ ﳜﺸﻰ ﻓﻮﺕ ﺷﻲﺀ ‪ .‬ﻭﻻ ﻳﻄﻤﻊ ﰲ ﻏﲑ ﻣﻦ ﻳﻘﺪﺭ ﻋﻠـﻰ ﺍﳊﺮﻣـﺎﻥ‬
‫ﻭﺍﻟﻌﻄﺎﺀ ‪.‬‬
‫ﻭﻫﻮ ﺇﻟﻪ ﻋﺎﺩﻝ ﺣﻜﻴﻢ ‪ ،‬ﻓﻘﻮﺗﻪ ﻭﻗﺪﺭﺗﻪ ﺿﻤﺎﻥ ﻣﻦ ﺍﻟﻈﻠﻢ ‪ ،‬ﻭﺿﻤﺎﻥ ﻣﻦ ﺍﳍﻮﻯ ‪ ،‬ﻭﺿﻤﺎﻥ ﻣﻦ ﺍﻟـﺒﺨﺲ ‪.‬‬
‫ﻭﻟﻴﺲ ﻛﺂﳍﺔ ﺍﻟﻮﺛﻨﻴﺔ ﻭﺍﳉﺎﻫﻠﻴﺔ ﺫﻭﺍﺕ ﺍﻟﱰﻭﺍﺕ ﻭﺍﻟﺸﻬﻮﺍﺕ ‪ .‬ﻭﻣﻦ ﰒ ﻳﺄﻭﻱ ﺍﳌﺴﻠﻢ ﻣﻦ ﺇﳍﻪ ﺇﱃ ﺭﻛﻦ ﺷﺪﻳﺪ‬
‫‪ ،‬ﻳﻨﺎﻝ ﻓﻴﻪ ﺍﻟﻌﺪﻝ ﻭﺍﻟﺮﻋﺎﻳﺔ ﻭﺍﻷﻣﺎﻥ ‪.‬‬
‫ﻭﻫﻮ ﺭﺏ ﺭﺣﻴﻢ ﻭﺩﻭﺩ ‪ .‬ﻣﻨﻌﻢ ﻭﻫﺎﺏ ‪ .‬ﻏﺎﻓﺮ ﺍﻟﺬﻧﺐ ﻭﻗﺎﺑﻞ ﺍﻟﺘﻮﺏ ‪ .‬ﳚﻴﺐ ﺍﳌﻀﻄﺮ ﺇﺫﺍ ﺩﻋﺎﻩ ﻭﻳﻜـﺸﻒ‬
‫ﺍﻟﺴﻮﺀ ‪ .‬ﻓﺎﳌﺴﻠﻢ ﰲ ﻛﻨﻔﻪ ﺁﻣﻦ ﺁﻧﺲ ‪ ،‬ﺳﺎﱂ ﻏﺎﱎ ‪ ،‬ﻣﺮﺣﻮﻡ ﺇﺫﺍ ﺿﻌﻒ ‪ ،‬ﻣﻐﻔﻮﺭ ﻟﻪ ﻣﱴ ﺗﺎﺏ ‪. .‬‬
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‫ﻭﻫﻜﺬﺍ ﳝﻀﻲ ﺍﳌﺴﻠﻢ ﻣﻊ ﺻﻔﺎﺕ ﺭﺑﻪ ﺍﻟﱵ ﻳﻌﺮﻓﻪ ‪‬ﺎ ﺍﻹﺳﻼﻡ ؛ ﻓﻴﺠﺪ ﰲ ﻛﻞ ﺻﻔﺔ ﻣﺎ ﻳﺆﻧﺲ ﻗﻠﺒﻪ ‪ ،‬ﻭﻣـﺎ‬
‫ﻳﻄﻤﺌﻦ ﺭﻭﺣﻪ ‪ ،‬ﻭﻣﺎ ﻳﻀﻤﻦ ﻣﻌﻪ ﺍﳊﻤﺎﻳﺔ ﻭﺍﻟﻮﻗﺎﻳﺔ ﻭﺍﻟﻌﻄﻒ ﻭﺍﻟﺮﲪﺔ ﻭﺍﻟﻌﺰﺓ ﻭﺍﳌﻨﻌﺔ ﻭﺍﻻﺳﺘﻘﺮﺍﺭ ﻭﺍﻟﺴﻼﻡ ‪.‬‬
‫ﻛﺬﻟﻚ ﻳﻔﻴﺾ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻗﻠﺐ ﺍﳌﺴﻠﻢ ﻣﻦ ﺻﺤﺔ ﺗﺼﻮﺭ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﻟﻌﺒﺪ ﻭﺍﻟﺮﺏ ‪ .‬ﻭﺑﲔ ﺍﳋﺎﻟﻖ ﻭﺍﻟﻜﻮﻥ‬
‫‪ .‬ﻭﺑﲔ ﺍﻟﻜﻮﻥ ﻭﺍﻹﻧﺴﺎﻥ ‪ . .‬ﻓﺎﷲ ﺧﻠﻖ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﺑﺎﳊﻖ ؛ ﻭﺧﻠﻖ ﻛﻞ ﺷﻲﺀ ﻓﻴﻪ ﺑﻘﺪﺭ ﻭﺣﻜﻤﺔ ‪ .‬ﻭﻫﺬﺍ‬
‫ﺍﻹﻧﺴﺎﻥ ﳐﻠﻮﻕ ﻗﺼﺪﺍ ‪ ،‬ﻭﻏﲑ ﻣﺘﺮﻭﻙ ﺳﺪﻯ ‪ ،‬ﻭﻣﻬﻴﺄ ﻟﻪ ﻛﻞ ﺍﻟﻈﺮﻭﻑ ﺍﻟﻜﻮﻧﻴﺔ ﺍﳌﻨﺎﺳﺒﺔ ﻟﻮﺟﻮﺩﻩ ‪ ،‬ﻭﻣﺴﺨﺮ‬
‫ﻟﻪ ﻣﺎ ﰲ ﺍﻷﺭﺽ ﲨﻴﻌﺎ ‪ .‬ﻭﻫﻮ ﻛﺮﱘ ﻋﻠﻰ ﺍﷲ ‪ ،‬ﻭﻫﻮ ﺧﻠﻴﻔﺘﻪ ﰲ ﺃﺭﺿﻪ ‪ .‬ﻭﺍﷲ ﻣﻌﻴﻨﻪ ﻋﻠﻰ ﻫﺬﻩ ﺍﳋﻼﻓـﺔ ‪.‬‬
‫ﻭﺍﻟﻜﻮﻥ ﻣﻦ ﺣﻮﻟﻪ ﺻﺪﻳﻖ ﻣﺄﻧﻮﺱ ‪ ،‬ﺗﺘﺠﺎﻭﺏ ﺭﻭﺣﻪ ﻣﻊ ﺭﻭﺣﻪ ‪ ،‬ﺣﲔ ﻳﺘﺠﻪ ﻛﻼﳘﺎ ﺇﱃ ﺍﷲ ﺭﺑﻪ ‪ .‬ﻭﻫـﻮ‬
‫ﻣﺪﻋﻮ ﺇﱃ ﻫﺬﺍ ﺍﳌﻬﺮﺟﺎﻥ ﺍﻹﳍﻲ ﺍﳌﻘﺎﻡ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻟﻴﺘﻤﻼﻩ ﻭﻳﺄﻧﺲ ﺑﻪ ‪ .‬ﻭﻫﻮ ﻣﺪﻋﻮ ﻟﻠﺘﻌـﺎﻃﻒ‬
‫ﻣﻊ ﻛﻞ ﺷﻲﺀ ﻭﻣﻊ ﻛﻞ ﺣﻲ ﰲ ﻫﺬﺍ ﺍﻟﻮﺟﻮﺩﺍﻟﻜﺒﲑ ‪ ،‬ﺍﻟﺬﻱ ﻳﻌﺞ ﺑﺎﻷﺻﺪﻗﺎﺀ ﺍﳌـﺪﻋﻮﻳﻦ ﻣﺜﻠـﻪ ﺇﱃ ﺫﻟـﻚ‬
‫ﺍﳌﻬﺮﺟﺎﻥ ! ﻭﺍﻟﺬﻱ ﻳﺆﻟﻔﻮﻥ ﻛﻠﻬﻢ ﻫﺬﺍ ﺍﳌﻬﺮﺟﺎﻥ !‬
‫ﻭﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﱵ ﺗﻘﻒ ﺻﺎﺣﺒﻬﺎ ﺃﻣﺎﻡ ﺍﻟﻨﺒﺘﺔ ﺍﻟﺼﻐﲑﺓ ‪ ،‬ﻭﻫﻲ ﺗﻮﺣﻲ ﺇﻟﻴﻪ ﺃﻥ ﻟﻪ ﺃﺟﺮﺍ ﺣﲔ ﻳﺮﻭﻳﻬﺎ ﻣﻦ ﻋﻄﺶ ‪،‬‬
‫ﻭﺣﲔ ﻳﻌﻴﻨﻬﺎ ﻋﻠﻰ ﺍﻟﻨﻤﺎﺀ ‪ ،‬ﻭﺣﲔ ﻳﺰﻳﻞ ﻣﻦ ﻃﺮﻳﻘﻬﺎ ﺍﻟﻌﻘﺒﺎﺕ ‪ . .‬ﻫﻲ ﻋﻘﻴﺪﺓ ﲨﻴﻠﺔ ﻓﻮﻕ ﺃ‪‬ﺎ ﻋﻘﻴﺪﺓ ﻛﺮﳝﺔ‬
‫‪ .‬ﻋﻘﻴﺪﺓ ﺗﺴﻜﺐ ﰲ ﺭﻭﺣﻪ ﺍﻟﺴﻼﻡ ؛ ﻭﺗﻄﻠﻘﻪ ﻳﻌﺎﻧﻖ ﺍﻟﻮﺟﻮﺩ ﻛﻠﻪ ﻭﻳﻌﺎﻧﻖ ﻛﻞ ﻣﻮﺟﻮﺩ ؛ ﻭﻳﺸﻴﻊ ﻣﻦ ﺣﻮﻟﻪ‬
‫ﺍﻷﻣﻦ ﻭﺍﻟﺮﻓﻖ ‪ ،‬ﻭﺍﳊﺐ ﻭﺍﻟﺴﻼﻡ ‪.‬‬
‫ﻭﺍﻻﻋﺘﻘﺎﺩ ﺑﺎﻵﺧﺮﺓ ﻳﺆﺩﻱ ﺩﻭﺭﻩ ﺍﻷﺳﺎﺳﻲ ﰲ ﺇﻓﺎﺿﺔ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﻭﺡ ﺍﳌﺆﻣﻦ ﻭﻋﺎﳌـﻪ ؛ ﻭﻧﻔـﻲ ﺍﻟﻘﻠـﻖ‬
‫ﻭﺍﻟﺴﺨﻂ ﻭﺍﻟﻘﻨﻮﻁ ‪ . .‬ﺇﻥ ﺍﳊﺴﺎﺏ ﺍﳋﺘﺎﻣﻲ ﻟﻴﺲ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ؛ ﻭﺍﳉﺰﺍﺀ ﺍﻷﻭﰱ ﻟﻴﺲ ﰲ ﻫﺬﻩ ﺍﻟﻌﺎﺟﻠﺔ‬
‫‪ . .‬ﺇﻥ ﺍﳊﺴﺎﺏ ﺍﳋﺘﺎﻣﻲ ﻫﻨﺎﻙ ؛ ﻭﺍﻟﻌﺪﺍﻟﺔ ﺍﳌﻄﻠﻘﺔ ﻣﻀﻤﻮﻧﺔ ﰲ ﻫﺬﺍ ﺍﳊﺴﺎﺏ ‪ .‬ﻓﻼ ﻧﺪﻡ ﻋﻠﻰ ﺍﳋﲑ ﻭﺍﳉﻬﺎﺩ‬
‫ﰲ ﺳﺒﻴﻠﻪ ﺇﺫﺍ ﱂ ﻳﺘﺤﻘﻖ ﰲ ﺍﻷﺭﺽ ﺃﻭ ﱂ ﻳﻠﻖ ﺟﺰﺍﺀﻩ ‪ .‬ﻭﻻ ﻗﻠﻖ ﻋﻠﻰ ﺍﻷﺟﺮ ﺇﺫﺍ ﱂ ﻳﻮﻑ ﰲ ﻫﺬﻩ ﺍﻟﻌﺎﺟﻠـﺔ‬
‫ﲟﻘﺎﻳﻴﺲ ﺍﻟﻨﺎﺱ ‪ ،‬ﻓﺴﻮﻑ ﻳﻮﻓﺎﻩ ﲟﻴﺰﺍﻥ ﺍﷲ ‪ .‬ﻭﻻ ﻗﻨﻮﻁ ﻣﻦ ﺍﻟﻌﺪﻝ ﺇﺫﺍ ﺗﻮﺯﻋﺖ ﺍﳊﻈﻮﻅ ﰲ ﺍﻟﺮﺣﻠﺔ ﺍﻟﻘﺼﲑﺓ‬
‫ﻋﻠﻰ ﻏﲑ ﻣﺎ ﻳﺮﻳﺪ ‪ ،‬ﻓﺎﻟﻌﺪﻝ ﻻ ﺑﺪ ﻭﺍﻗﻊ ‪ .‬ﻭﻣﺎ ﺍﷲ ﻳﺮﻳﺪ ﻇﻠﻤﺎ ﻟﻠﻌﺒﺎﺩ ‪.‬‬
‫ﻭﺍﻻﻋﺘﻘﺎﺩ ﺑﺎﻵﺧﺮﺓ ﺣﺎﺟﺰ ﻛﺬﻟﻚ ﺩﻭﻥ ﺍﻟﺼﺮﺍﻉ ﺍ‪‬ﻨﻮﻥ ﺍﶈﻤﻮﻡ ﺍﻟﺬﻱ ﺗﺪﺍﺱ ﻓﻴﻪ ﺍﻟﻘﻴﻢ ﻭﺗﺪﺍﺱ ﻓﻴﻪ ﺍﳊﺮﻣﺎﺕ‬
‫‪ .‬ﺑﻼ ﲢﺮﺝ ﻭﻻ ﺣﻴﺎﺀ ‪ .‬ﻓﻬﻨﺎﻙ ﺍﻵﺧﺮﺓ ﻓﻴﻬﺎ ﻋﻄﺎﺀ ‪ ،‬ﻭﻓﻴﻬﺎ ﻏﻨﺎﺀ ‪ ،‬ﻭﻓﻴﻬﺎ ﻋﻮﺽ ﻋﻤـﺎ ﻳﻔـﻮﺕ ‪ .‬ﻭﻫـﺬﺍ‬
‫ﺍﻟﺘﺼﻮﺭ ﻣﻦ ﺷﺄﻧﻪ ﺃﻥ ﻳﻔﻴﺾ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﳎﺎﻝ ﺍﻟﺴﺒﺎﻕ ﻭﺍﳌﻨﺎﻓﺴﺔ ؛ ﻭﺃﻥ ﳜﻠﻊ ﺍﻟﺘﺠﻤﻞ ﻋﻠـﻰ ﺣﺮﻛـﺎﺕ‬
‫ﺍﳌﺘﺴﺎﺑﻘﲔ ؛ ﻭﺃﻥ ﳜﻔﻒ ﺍﻟﺴﻌﺎﺭ ﺍﻟﺬﻱ ﻳﻨﻄﻠﻖ ﻣﻦ ﺍﻟﺸﻌﻮﺭ ﺑﺄﻥ ﺍﻟﻔﺮﺻﺔ ﺍﻟﻮﺣﻴﺪﺓ ﺍﳌﺘﺎﺣﺔ ﻫﻲ ﻓﺮﺻـﺔ ﻫـﺬﺍ‬
‫ﺍﻟﻌﻤﺮ ﺍﻟﻘﺼﲑ ﺍﶈﺪﻭﺩ !‬
‫ﻭﻣﻌﺮﻓﺔ ﺍﳌﺆﻣﻦ ﺑﺄﻥ ﻏﺎﻳﺔ ﺍﻟﻮﺟﻮﺩ ﺍﻹﻧﺴﺎﱐ ﻫﻲ ﺍﻟﻌﺒﺎﺩﺓ ‪ ،‬ﻭﺃﻧﻪ ﳐﻠﻮﻕ ﻟﻴﻌﺒﺪ ﺍﷲ ‪ . .‬ﻣﻦ ﺷﺄ‪‬ﺎ ‪ -‬ﻭﻻ ﺷﻚ‬
‫‪ -‬ﺃﻥ ﺗﺮﻓﻌﻪ ﺇﱃ ﻫﺬﺍ ﺍﻷﻓﻖ ﺍﻟﻮﺿﻲﺀ ‪ .‬ﺗﺮﻓﻊ ﺷﻌﻮﺭﻩ ﻭﺿﻤﲑﻩ ‪ ،‬ﻭﺗﺮﻓﻊ ﻧﺸﺎﻃﻪ ﻭﻋﻤﻠﻪ ‪ ،‬ﻭﺗﻨﻈﻒ ﻭﺳـﺎﺋﻠﻪ‬
‫ﻭﺃﺩﻭﺍﺗﻪ ‪ .‬ﻓﻬﻮ ﻳﺮﻳﺪ ﺍﻟﻌﺒﺎﺩﺓ ﺑﻨﺸﺎﻃﻪ ﻭﻋﻤﻠﻪ ؛ ﻭﻫﻮ ﻳﺮﻳﺪ ﺍﻟﻌﺒﺎﺩﺓ ﺑﻜﺴﺒﻪ ﻭﺇﻧﻔﺎﻗﻪ ؛ ﻭﻫـﻮ ﻳﺮﻳـﺪ ﺍﻟﻌﺒـﺎﺩﺓ‬
‫ﺑﺎﳋﻼﻓﺔ ﰲ ﺍﻷﺭﺽ ﻭﲢﻘﻴﻖ ﻣﻨﻬﺞ ﺍﷲ ﻓﻴﻬﺎ ‪ .‬ﻓﺄﻭﱃ ﺑﻪ ﺃﻻ ﻳﻐﺪﺭ ﻭﻻ ﻳﻔﺠﺮ ؛ ﻭﺃﻭﱃ ﺑﻪ ﺃﻻ ﻳﻐﺶ ﻭﻻ ﳜﺪﻉ‬
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‫؛ ﻭﺃﻭﱃ ﺑﻪ ﺃﻻ ﻳﻄﻐﻰ ﻭﻻ ﻳﺘﺠﱪ ؛ ﻭﺃﻭﱃ ﺑﻪ ﺃﻻ ﻳﺴﺘﺨﺪﻡ ﺃﺩﺍﺓ ﻣﺪﻧﺴﺔ ﻭﻻ ﻭﺳﻴﻠﺔ ﺧﺴﻴـﺴﺔ ‪ .‬ﻭﺃﻭﱃ ﺑـﻪ‬
‫ﻛﺬﻟﻚ ﺃﻻ ﻳﺴﺘﻌﺠﻞ ﺍﳌﺮﺍﺣﻞ ‪ ،‬ﻭﺃﻻ ﻳﻌﺘﺴﻒ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﺃﻻ ﻳﺮﻛﺐ ﺍﻟﺼﻌﺐ ﻣﻦ ﺍﻷﻣﻮﺭ ‪ .‬ﻓﻬﻮ ﺑﺎﻟﻎ ﻫﺪﻓﻪ‬
‫ﻣﻦ ﺍﻟﻌﺒﺎﺩﺓ ﺑﺎﻟﻨﻴﺔ ﺍﳋﺎﻟﺼﺔ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺪﺍﺋﺐ ﰲ ﺣﺪﻭﺩ ﺍﻟﻄﺎﻗﺔ ‪ . .‬ﻭﻣﻦ ﺷﺄﻥ ﻫﺬﺍ ﻛﻠﻪ ﺃﻻ ﺗﺜـﻮﺭ ﰲ ﻧﻔـﺴﻪ‬
‫ﺍﳌﺨﺎﻭﻑ ﻭﺍﳌﻄﺎﻣﻊ ‪ ،‬ﻭﺃﻻ ﻳﺴﺘﺒﺪ ﺑﻪ ﺍﻟﻘﻠﻖ ﰲ ﺃﻳﺔ ﻣﺮﺣﻠﺔ ﻣﻦ ﻣﺮﺍﺣﻞ ﺍﻟﻄﺮﻳﻖ ‪ .‬ﻓﻬﻮ ﻳﻌﺒﺪ ﰲ ﻛﻞ ﺧﻄﻮﺓ ؛‬
‫ﻭﻫﻮ ﳛﻘﻖ ﻏﺎﻳﺔ ﻭﺟﻮﺩﻩ ﰲ ﻛﻞ ﺧﻄﺮﺓ ‪ ،‬ﻭﻫﻮ ﻳﺮﺗﻘﻲ ﺻﻌﺪﺍ ﺇﱃ ﺍﷲ ﰲ ﻛﻞ ﻧﺸﺎﻁ ﻭﰲ ﻛﻞ ﳎﺎﻝ ‪.‬‬
‫ﻭﺷﻌﻮﺭ ﺍﳌﺆﻣﻦ ﺑﺄﻧﻪ ﳝﻀﻲ ﻣﻊ ﻗﺪﺭ ﺍﷲ ‪ ،‬ﰲ ﻃﺎﻋﺔ ﺍﷲ ‪ ،‬ﻟﺘﺤﻘﻴﻖ ﺇﺭﺍﺩﺓ ﺍﷲ ‪ . .‬ﻭﻣﺎ ﻳﺴﻜﺒﻪ ﻫﺬﺍ ﺍﻟﺸﻌﻮﺭ ﰲ‬
‫ﺭﻭﺣﻪ ﻣﻦ ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻻﺳﺘﻘﺮﺍﺭ ؛ ﻭﺍﳌﻀﻲ ﰲ ﺍﻟﻄﺮﻳﻖ ﺑﻼ ﺣﲑﺓ ﻭﻻ ﻗﻠـﻖ ﻭﻻ ﺳـﺨﻂ ﻋﻠـﻰ‬
‫ﺍﻟﻌﻘﺒﺎﺕ ﻭﺍﳌﺸﺎﻕ ؛ ﻭﺑﻼ ﻗﻨﻮﻁ ﻣﻦ ﻋﻮﻥ ﺍﷲ ﻭﻣﺪﺩﻩ ؛ ﻭﺑﻼ ﺧﻮﻑ ﻣﻦ ﺿﻼﻝ ﺍﻟﻘﺼﺪ ﺃﻭ ﺿﻴﺎﻉ ﺍﳉﺰﺍﺀ ‪. .‬‬
‫ﻭﻣﻦ ﰒ ﳛﺲ ﺑﺎﻟﺴﻼﻡ ﰲ ﺭﻭﺣﻪ ﺣﱴ ﻭﻫﻮ ﻳﻘﺎﺗﻞ ﺃﻋﺪﺍﺀ ﺍﷲ ﻭﺃﻋﺪﺍﺀﻩ ‪ .‬ﻓﻬﻮ ﺇﳕﺎ ﻳﻘﺎﺗﻞ ﷲ ‪ ،‬ﻭﰲ ﺳﺒﻴﻞ ﺍﷲ‬
‫‪ ،‬ﻭﻹﻋﻼﺀ ﻛﻠﻤﺔ ﺍﷲ ؛ ﻭﻻ ﻳﻘﺎﺗﻞ ﳉﺎﻩ ﺃﻭ ﻣﻐﻨﻢ ﺃﻭ ﻧﺰﻭﺓ ﺃﻭ ﻋﺮﺽ ﻣﺎ ﻣﻦ ﺃﻋﺮﺍﺽ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ‪.‬‬
‫ﻛﺬﻟﻚ ﺷﻌﻮﺭﻩ ﺑﺄﻧﻪ ﳝﻀﻲ ﻋﻠﻰ ﺳﻨﺔ ﺍﷲ ﻣﻊ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻛﻠﻪ ‪ .‬ﻗﺎﻧﻮﻧﻪ ﻗﺎﻧﻮﻧﻪ ‪ ،‬ﻭﻭﺟﻬﺘﻪ ﻭﺟﻬﺘـﻪ ‪ .‬ﻓـﻼ‬
‫ﺻﺪﺍﻡ ﻭﻻ ﺧﺼﺎﻡ ‪ ،‬ﻭﻻ ﺗﺒﺪﻳﺪ ﻟﻠﺠﻬﺪ ﻭﻻ ﺑﻌﺜﺮﺓ ﻟﻠﻄﺎﻗﺔ ‪ .‬ﻭﻗﻮﻯ ﺍﻟﻜﻮﻥ ﻛﻠﻪ ﺗﺘﺠﻤﻊ ﺇﱃ ﻗﻮﺗﻪ ‪ ،‬ﻭ‪‬ﺘـﺪﻱ‬
‫ﺑﺎﻟﻨﻮﺭ ﺍﻟﺬﻱ ﻳﻬﺘﺪﻱ ﺑﻪ ‪ ،‬ﻭﺗﺘﺠﻪ ﺇﱃ ﺍﷲ ﻭﻫﻮ ﻣﻌﻬﺎ ﻳﺘﺠﻪ ﺇﱃ ﺍﷲ ‪.‬‬
‫ﻭﺍﻟﺘﻜﺎﻟﻴﻒ ﺍﻟﱵ ﻳﻔﺮﺿﻬﺎ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﻛﻠﻬﺎ ﻣﻦ ﺍﻟﻔﻄﺮﺓ ﻭﻟﺘﺼﺤﻴﺢ ﺍﻟﻔﻄﺮﺓ ‪ .‬ﻻ ﺗﺘﺠﺎﻭﺯ ﺍﻟﻄﺎﻗـﺔ ؛‬
‫ﻭﻻﺗﺘﺠﺎﻫﻞ ﻃﺒﻴﻌﺔ ﺍﻹﻧﺴﺎﻥ ﻭﺗﺮﻛﻴﺒﻪ ؛ ﻭﻻ ‪‬ﻤﻞ ﻃﺎﻗﺔ ﻭﺍﺣﺪﺓ ﻣﻦ ﻃﺎﻗﺎﺗﻪ ﻻ ﺗﻄﻠﻘﻬﺎ ﻟﻠﻌﻤﻞ ﻭﺍﻟﺒﻨﺎﺀ ﻭﺍﻟﻨﻤﺎﺀ‬
‫؛ ﻭﻻ ﺗﻨﺴﻰ ﺣﺎﺟﺔ ﻭﺍﺣﺪﺓ ﻣﻦ ﺣﺎﺟﺎﺕ ﺗﻜﻮﻳﻨﻪ ﺍﳉﺜﻤﺎﱐ ﻭﺍﻟﺮﻭﺣﻲ ﻻ ﺗﻠﺒﻴﻬﺎ ﰲ ﻳـﺴﺮ ﻭﰲ ﲰﺎﺣـﺔ ﻭﰲ‬
‫ﺭﺧﺎﺀ ‪ . .‬ﻭﻣﻦ ﰒ ﻻ ﳛﺎﺭ ﻭﻻ ﻳﻘﻠﻖ ﰲ ﻣﻮﺍﺟﻬﺔ ﺗﻜﺎﻟﻴﻔﻪ ‪ .‬ﳛﻤﻞ ﻣﻨﻬﺎ ﻣﺎ ﻳﻄﻴﻖ ﲪﻠﻪ ‪ ،‬ﻭﳝﻀﻲ ﰲ ﺍﻟﻄﺮﻳﻖ‬
‫ﺇﱃ ﺍﷲ ﰲ ﻃﻤﺄﻧﻴﻨﺔ ﻭﺭﻭﺡ ﻭﺳﻼﻡ ‪.‬‬
‫ﻭﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﻳﻨﺸﺌﻪ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﺍﻟﺮﺑﺎﱐ ‪ ،‬ﰲ ﻇﻞ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺬﻱ ﻳﻨﺒﺜﻖ ﻣﻦ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﺍﳉﻤﻴﻠﺔ ﺍﻟﻜﺮﳝـﺔ ‪،‬‬
‫ﻭﺍﻟﻀﻤﺎﻧﺎﺕ ﺍﻟﱵ ﳛﻴﻂ ‪‬ﺎ ﺍﻟﻨﻔﺲ ﻭﺍﻟﻌﺮﺽ ﻭﺍﳌﺎﻝ ‪ . .‬ﻛﻠﻬﺎ ﳑﺎ ﻳﺸﻴﻊ ﺍﻟﺴﻠﻢ ﻭﻳﻨﺸﺮ ﺭﻭﺡ ﺍﻟﺴﻼﻡ ‪.‬‬
‫ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺘﻮﺍﺩ ﺍﳌﺘﺤﺎﺏ ﺍﳌﺘﺮﺍﺑﻂ ﺍﳌﺘﻀﺎﻣﻦ ﺍﳌﺘﻜﺎﻓﻞ ﺍﳌﺘﻨﺎﺳﻖ ‪ .‬ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﺣﻘﻘﻪ ﺍﻹﺳﻼﻡ ﻣﺮﺓ ﰲ‬
‫ﺃﺭﻗﻰ ﻭﺃﺻﻔﻰ ﺻﻮﺭﻩ ‪ .‬ﰒ ﻇﻞ ﳛﻘﻘﻪ ﰲ ﺻﻮﺭ ﺷﱴ ﻋﻠﻰ ﺗﻮﺍﱄ ﺍﳊﻘﺐ ‪ ،‬ﲣﺘﻠﻒ ﺩﺭﺟﺔ ﺻﻔﺎﺋﻪ ‪ ،‬ﻭﻟﻜﻨـﻪ‬
‫ﻳﻈﻞ ﰲ ﲨﻠﺘﻪ ﺧﲑﺍ ﻣﻦ ﻛﻞ ﳎﺘﻤﻊ ﺁﺧﺮ ﺻﺎﻏﺘﻪ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﺍﳌﺎﺿﻲ ﻭﺍﳊﺎﺿﺮ ‪ ،‬ﻭﻛﻞ ﳎﺘﻤﻊ ﻟﻮﺛﺘﻪ ﻫـﺬﻩ‬
‫ﺍﳉﺎﻫﻠﻴﺔ ﺑﺘﺼﻮﺭﺍ‪‬ﺎ ﻭﻧﻈﻤﻬﺎ ﺍﻷﺭﺿﻴﺔ !‬
‫ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﺗﺮﺑﻄﻪ ﺁﺻﺮﺓ ﻭﺍﺣﺪﺓ ‪ -‬ﺁﺻﺮﺓ ﺍﻟﻌﻘﻴﺪﺓ ‪ -‬ﺣﻴﺚ ﺗﺬﻭﺏ ﻓﻴﻬﺎ ﺍﻷﺟﻨـﺎﺱ ﻭﺍﻷﻭﻃـﺎﻥ ‪،‬‬
‫ﻭﺍﻟﻠﻐﺎﺕ ﻭﺍﻷﻟﻮﺍﻥ ‪ ،‬ﻭﺳﺎﺋﺮ ﻫﺬﻩ ﺍﻷﻭﺍﺻﺮ ﺍﻟﻌﺮﺿﻴﺔ ﺍﻟﱵ ﻻ ﻋﻼﻗﺔ ﳍﺎ ﲜﻮﻫﺮ ﺍﻹﻧﺴﺎﻥ ‪. .‬‬
‫ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﻳﺴﻤﻊ ﺍﷲ ﻳﻘﻮﻝ ﻟﻪ‪) :‬ﺇﳕﺎ ﺍﳌﺆﻣﻨﻮﻥ ﺇﺧﻮﺓ ( ‪ . .‬ﻭﺍﻟﺬﻱ ﻳﺮﻯ ﺻﻮﺭﺗﻪ ﰲ ﻗـﻮﻝ ﺍﻟـﻨﱯ‬
‫ﺍﻟﻜﺮﱘ‪ ":‬ﻣﺜﻞ ﺍﳌﺆﻣﻨﲔ ﰲ ﺗﻮﺍﺩﻫﻢ ﻭﺗﺮﺍﲪﻬﻢ ﻭﺗﻌﺎﻃﻔﻬﻢ ﻣﺜﻞ ﺍﳉﺴﺪ ﺇﺫﺍ ﺍﺷﺘﻜﻰ ﻣﻨﻪ ﻋﻀﻮ ﺗﺪﺍﻋﻰ ﻟﻪ ﺳﺎﺋﺮ‬
‫ﺍﳉﺴﺪ ﺑﺎﻟﺴﻬﺮ ﻭﺍﳊﻤﻰ " ‪. .‬‬
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‫ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﻣﻦ ﺁﺩﺍﺑﻪ‪) :‬ﻭﺇﺫﺍ ﺣﻴﻴﺘﻢ ﺑﺘﺤﻴﺔ ﻓﺤﻴﻮﺍ ﺑﺄﺣﺴﻦ ﻣﻨﻬﺎ ﺃﻭ ﺭﺩﻭﻫﺎ( ‪) . .‬ﻭﻻ ﺗﺼﻌﺮ ﺧـﺪﻙ‬
‫ﻟﻠﻨﺎﺱ ﻭﻻ ﲤﺶ ﰲ ﺍﻷﺭﺽ ﻣﺮﺣﺎ ‪ ،‬ﺇﻥ ﺍﷲ ﻻ ﳛﺐ ﻛﻞ ﳐﺘﺎﻝ ﻓﺨﻮﺭ( ‪) . .‬ﺍﺩﻓﻊ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ ‪ -‬ﻓﺈﺫﺍ‬
‫ﺍﻟﺬﻱ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻪ ﻋﺪﺍﻭﺓ ﻛﺄﻧﻪ ﻭﱄ ﲪﻴﻢ( ‪) . .‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﻳﺴﺨﺮ ﻗﻮﻡ ﻣﻦ ﻗـﻮﻡ ﻋـﺴﻰ ﺃﻥ‬
‫ﻳﻜﻮﻧﻮﺍ ﺧﲑﺍ ﻣﻨﻬﻢ ‪ ،‬ﻭﻻ ﻧﺴﺎﺀ ﻣﻦ ﻧﺴﺎﺀ ﻋﺴﻰ ﺃﻥ ﻳﻜﻦ ﺧﲑﺍ ﻣﻨﻬﻦ ‪ .‬ﻭﻻ ﺗﻠﻤﺰﻭﺍ ﺃﻧﻔﺴﻜﻢ ﻭﻻ ﺗﻨـﺎﺑﺰﻭﺍ‬
‫ﺑﺎﻷﻟﻘﺎﺏ ‪ .‬ﺑﺌﺲ ﺍﻻﺳﻢ ﺍﻟﻔﺴﻮﻕ ﺑﻌﺪ ﺍﻹﳝﺎﻥ ‪ .‬ﻭﻣﻦ ﱂ ﻳﺘﺐ ﻓﺄﻭﻟﺌﻚ ﻫـﻢ ﺍﻟﻈـﺎﳌﻮﻥ( ‪) . .‬ﻭﻻ ﻳﻐﺘـﺐ‬
‫ﺑﻌﻀﻜﻢ ﺑﻌﻀﺎ ‪ .‬ﺃﳛﺐ ﺃﺣﺪﻛﻢ ﺃﻥ ﻳﺄﻛﻞ ﳊﻢ ﺃﺧﻴﻪ ﻣﻴﺘﺎ ﻓﻜﺮﻫﺘﻤﻮﻩ ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﺇﻥ ﺍﷲ ﺗﻮﺍﺏ ﺭﺣﻴﻢ( ‪. .‬‬
‫ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﻣﻦ ﺿﻤﺎﻧﺎﺗﻪ‪):‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺇﻥ ﺟﺎﺀﻛﻢ ﻓﺎﺳﻖ ﺑﻨﺒﺄ ﻓﺘﺒﻴﻨﻮﺍ ﺃﻥ ﺗﺼﻴﺒﻮﺍ ﻗﻮﻣﺎ ﲜﻬﺎﻟـﺔ‬
‫ﻓﺘﺼﺒﺤﻮﺍ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﺘﻢ ﻧﺎﺩﻣﲔ( ‪) . .‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺟﺘﻨﺒﻮﺍ ﻛﺜﲑﺍ ﻣﻦ ﺍﻟﻈﻦ ﺇﻥ ﺑﻌﺾ ﺍﻟﻈﻦ ﺇﰒ ﻭﻻ‬
‫ﲡﺴﺴﻮﺍ( ‪) .‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺪﺧﻠﻮﺍ ﺑﻴﻮﺗﺎ ﻏﲑ ﺑﻴﻮﺗﻜﻢ ﺣﱴ ﺗﺴﺘﺄﻧﺴﻮﺍ ﻭﺗﺴﻠﻤﻮﺍ ﻋﻠﻰ ﺃﻫﻠﻬﺎ( ‪ . .‬ﻭ‬
‫‪ " . .‬ﻛﻞ ﺍﳌﺴﻠﻢ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﺣﺮﺍﻡ‪:‬ﺩﻣﻪ ﻭﻋﺮﺿﻪ ﻭﻣﺎﻟﻪ " ‪. .‬‬
‫ﰒ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﺍﻟﻨﻈﻴﻒ ﺍﻟﻌﻔﻴﻒ ﺍﻟﺬﻱ ﻻ ﺗﺸﻴﻊ ﻓﻴﻪ ﺍﻟﻔﺎﺣﺸﺔ ؛ ﻭﻻ ﻳﺘﺒﺠﺢ ﻓﻴﻪ ﺍﻹﻏﺮﺍﺀ ‪ ،‬ﻭﻻ ﺗـﺮﻭﺝ ﻓﻴـﻪ‬
‫ﺍﻟﻔﺘﻨﺔ ‪ ،‬ﻭﻻ ﻳﻨﺘﺸﺮ ﻓﻴﻪ ﺍﻟﺘﱪﺝ ‪ ،‬ﻭﻻ ﺗﺘﻠﻔﺖ ﻓﻴﻪ ﺍﻷﻋﲔ ﻋﻠﻰ ﺍﻟﻌﻮﺭﺍﺕ ‪ ،‬ﻭﻻ ﺗﺮﻑ ﻓﻴﻪ ﺍﻟـﺸﻬﻮﺍﺕ ﻋﻠـﻰ‬
‫ﺍﳊﺮﻣﺎﺕ ‪ ،‬ﻭﻻ ﻳﻨﻄﻠﻖ ﻓﻴﻪ ﺳﻌﺎﺭ ﺍﳉﻨﺲ ﻭﻋﺮﺍﻣﺔ ﺍﻟﻠﺤﻢ ﻭﺍﻟﺪﻡ ﻛﻤﺎ ﺗﻨﻄﻠﻖ ﰲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﳉﺎﻫﻠﻴـﺔ ﻗـﺪﳝﺎ‬
‫ﻭﺣﺪﻳﺜﺎ ‪ . .‬ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﲢﻜﻤﻪ ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ ﺍﻟﻜﺜﲑﺓ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳـﺴﻤﻊ ﺍﷲ ‪ -‬ﺳـﺒﺤﺎﻧﻪ ‪-‬‬
‫ﻳﻘﻮﻝ‪:‬‬
‫)ﺇﻥ ﺍﻟﺬﻳﻦ ﳛﺒﻮﻥ ﺃﻥ ﺗﺸﻴﻊ ﺍﻟﻔﺎﺣﺸﺔ ﰲ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﳍﻢ ﻋﺬﺍﺏ ﺃﻟﻴﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻭﺍﷲ ﻳﻌﻠﻢ ﻭﺃﻧﺘﻢ ﻻ‬
‫ﺗﻌﻠﻤﻮﻥ( ‪) . .‬ﺍﻟﺰﺍﻧﻴﺔ ﻭﺍﻟﺰﺍﱐ ﻓﺎﺟﻠﺪﻭﺍ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﻣﺎﺋﺔ ﺟﻠﺪﺓ ‪ ،‬ﻭﻻ ﺗﺄﺧﺬﻛﻢ ‪‬ﻤﺎ ﺭﺃﻓﺔ ﰲ ﺩﻳﻦ ﺍﷲ‬
‫‪ ،‬ﺇﻥ ﻛﻨﺘﻢ ﺗﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ؛ ﻭﻟﻴﺸﻬﺪ ﻋﺬﺍ‪‬ﻤﺎ ﻃﺎﺋﻔﺔ ﻣﻦ ﺍﳌـﺆﻣﻨﲔ( ‪) . .‬ﻭﺍﻟـﺬﻳﻦ ﻳﺮﻣـﻮﻥ‬
‫ﺍﶈﺼﻨﺎﺕ ﰒ ﱂ ﻳﺄﺗﻮﺍ ﺑﺄﺭﺑﻌﺔ ﺷﻬﺪﺍﺀ ﻓﺎﺟﻠﺪﻭﻫﻢ ﲦﺎﻧﲔ ﺟﻠﺪﺓ ‪ ،‬ﻭﻻ ﺗﻘﺒﻠﻮﺍ ﳍﻢ ﺷﻬﺎﺩﺓ ﺃﺑﺪﺍ ‪ ،‬ﻭﺃﻭﻟﺌﻚ ﻫـﻢ‬
‫ﺍﻟﻔﺎﺳﻘﻮﻥ( ‪) . .‬ﻗﻞ ﻟﻠﻤﺆﻣﻨﲔ ﻳﻐﻀﻮﺍ ﻣﻦ ﺃﺑﺼﺎﺭﻫﻢ ﻭﳛﻔﻈﻮﺍ ﻓﺮﻭﺟﻬﻢ ‪ ،‬ﺫﻟﻚ ﺃﺯﻛﻰ ﳍﻢ ‪ ،‬ﺇﻥ ﺍﷲ ﺧـﺒﲑ‬
‫ﲟﺎ ﻳﺼﻨﻌﻮﻥ ‪ .‬ﻭﻗﻞ ﻟﻠﻤﺆﻣﻨﺎﺕ ﻳﻐﻀﻀﻦ ﻣﻦ ﺃﺑﺼﺎﺭﻫﻦ ﻭﳛﻔﻈﻦ ﻓﺮﻭﺟﻬﻦ ‪ ،‬ﻭﻻ ﻳﺒﺪﻳﻦ ﺯﻳﻨﺘﻬﻦ ﺇﻻ ﻣﺎ ﻇﻬﺮ‬
‫ﻣﻨﻬﺎ ‪ ،‬ﻭﻟﻴﻀﺮﺑﻦ ﲞﻤﺮﻫﻦ ﻋﻠﻰ ﺟﻴﻮ‪‬ﻦ ‪ ،‬ﻭﻻ ﻳﺒﺪﻳﻦ ﺯﻳﻨﺘﻬﻦ ﺇﻻ ﻟﺒﻌﻮﻟﺘﻬﻦ ﺃﻭ ﺁﺑﺎﺋﻬﻦ ﺃﻭ ﺁﺑﺎﺀ ﺑﻌﻮﻟﺘﻬﻦ ‪ ،‬ﺃﻭ‬
‫ﺃﺑﻨﺎﺋﻬﻦ ﺃﻭ ﺃﺑﻨﺎﺀ ﺑﻌﻮﻟﺘﻬﻦ ﺃﻭ ﺇﺧﻮﺍ‪‬ﻦ ﺃﻭ ﺑﲏ ﺇﺧﻮﺍ‪‬ﻦ ﺃﻭ ﺑﲏ ﺃﺧﻮﺍ‪‬ﻦ ‪ ،‬ﺃﻭ ﻧﺴﺎﺋﻬﻦ ﺃﻭ ﻣﺎ ﻣﻠﻜﺖ ﺃﳝﺎ‪‬ﻦ ‪،‬‬
‫ﺃﻭ ﺍﻟﺘﺎﺑﻌﲔ ﻏﲑ ﺃﻭﱄ ﺍﻹﺭﺑﺔ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﺃﻭ ﺍﻟﻄﻔﻞ ﺍﻟﺬﻳﻦ ﱂ ﻳﻈﻬﺮﻭﺍ ﻋﻠﻰ ﻋﻮﺭﺍﺕ ﺍﻟﻨﺴﺎﺀ ‪ .‬ﻭﻻ ﻳـﻀﺮﺑﻦ‬
‫ﺑﺄﺭﺟﻠﻬﻦ ﻟﻴﻌﻠﻢ ﻣﺎ ﳜﻔﲔ ﻣﻦ ﺯﻳﻨﺘﻬﻦ ‪ ،‬ﻭﺗﻮﺑﻮﺍ ﺇﱃ ﺍﷲ ﲨﻴﻌﺎ ﺃﻳﻬﺎ ﺍﳌﺆﻣﻨﻮﻥ ﻟﻌﻠﻜﻢ ﺗﻔﻠﺤﻮﻥ( ‪ . .‬ﻭﺍﻟـﺬﻱ‬
‫ﳜﺎﻃﺐ ﻓﻴﻪ ﻧﺴﺎﺀ ﺍﻟﻨﱯ ‪ -‬ﺃﻃﻬﺮ ﻧﺴﺎﺀ ﺍﻷﺭﺽ ﰲ ﺃﻃﻬﺮ ﺑﻴﺖ ﰲ ﺃﻃﻬﺮ ﺑﻴﺌﺔ ﰲ ﺃﻃﻬﺮ ﺯﻣﺎﻥ‪):‬ﻳﺎ ﻧﺴﺎﺀ ﺍﻟـﻨﱯ‬
‫ﻟﺴﱳ ﻛﺄﺣﺪ ﻣﻦ ﺍﻟﻨﺴﺎﺀ ﺇﻥ ﺍﺗﻘﻴﱳ ‪ .‬ﻓﻼ ﲣﻀﻌﻦ ﺑﺎﻟﻘﻮﻝ ﻓﻴﻄﻤﻊ ﺍﻟﺬﻱ ﰲ ﻗﻠﺒﻪ ﻣﺮﺽ ﻭﻗﻠﻦ ﻗﻮﻻ ﻣﻌﺮﻭﻓﺎ ‪.‬‬
‫ﻭﻗﺮﻥ ﰲ ﺑﻴﻮﺗﻜﻦ ‪ ،‬ﻭﻻ ﺗﱪﺟﻦ ﺗﱪﺝ ﺍﳉﺎﻫﻠﻴﺔ ﺍﻷﻭﱃ ‪ ،‬ﻭﺃﻗﻤﻦ ﺍﻟﺼﻼﺓ ﻭﺁﺗﲔ ﺍﻟﺰﻛﺎﺓ ‪ ،‬ﻭﺃﻃﻌﻦ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‬
‫‪ .‬ﺇﳕﺎ ﻳﺮﻳﺪ ﺍﷲ ﻟﻴﺬﻫﺐ ﻋﻨﻜﻢ ﺍﻟﺮﺟﺲ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻭﻳﻄﻬﺮﻛﻢ ﺗﻄﻬﲑﺍ ( ‪. .‬‬
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‫ﻭﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﺗﺄﻣﻦ ﺍﻟﺰﻭﺟﺔ ﻋﻠﻰ ﺯﻭﺟﻬﺎ ‪ ،‬ﻭﻳﺄﻣﻦ ﺍﻟﺰﻭﺝ ﻋﻠﻰ ﺯﻭﺟﺘﻪ ‪ ،‬ﻭﻳﺎﻣﻦ ﺍﻷﻭﻟﻴـﺎﺀ ﻋﻠـﻰ‬
‫ﺣﺮﻣﺎ‪‬ﻢ ﻭﺃﻋﺮﺍﺿﻬﻢ ‪ ،‬ﻭﻳﺄﻣﻦ ﺍﳉﻤﻴﻊ ﻋﻠﻰ ﺃﻋﺼﺎ‪‬ﻢ ﻭﻗﻠﻮ‪‬ﻢ ‪ .‬ﺣﻴﺚ ﻻ ﺗﻘﻊ ﺍﻟﻌﻴﻮﻥ ﻋﻠﻰ ﺍﳌﻔـﺎﺗﻦ ‪ ،‬ﻭﻻ‬
‫ﺗﻘﻮﺩ ﺍﻟﻌﻴﻮﻥ ﺍﻟﻘﻠﻮﺏ ﺇﱃ ﺍﶈﺎﺭﻡ ‪ .‬ﻓﺈﻣﺎ ﺍﳋﻴﺎﻧﺔ ﺍﳌﺘﺒﺎﺩﻟﺔ ﺣﻴﻨﺬﺍﻙ ﻭﺇﻣﺎ ﺍﻟﺮﻏﺎﺋﺐ ﺍﳌﻜﺒﻮﺗﺔ ﻭﺃﻣﺮﺍﺽ ﺍﻟﻨﻔـﻮﺱ‬
‫ﻭﻗﻠﻖ ﺍﻷﻋﺼﺎﺏ ‪ . .‬ﺑﻴﻨﻤﺎ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ﺍﻟﻨﻈﻴﻒ ﺍﻟﻌﻔﻴﻒ ﺁﻣﻦ ﺳﺎﻛﻦ ‪ ،‬ﺗﺮﻑ ﻋﻠﻴﻪ ﺃﺟﻨﺤﺔ ﺍﻟﺴﻠﻢ ﻭﺍﻟﻄﻬﺮ‬
‫ﻭﺍﻷﻣﺎﻥ !‬
‫ﻭﺃﺧﲑﺍ ﺇﻧﻪ ﺫﻟﻚ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﻳﻜﻔﻞ ﻟﻜﻞ ﻗﺎﺩﺭ ﻋﻤﻼ ﻭﺭﺯﻗﺎ ‪ ،‬ﻭﻟﻜﻞ ﻋﺎﺟﺰ ﺿﻤﺎﻧﺔ ﻟﻠﻌـﻴﺶ ﺍﻟﻜـﺮﱘ ‪،‬‬
‫ﻭﻟﻜﻞ ﺭﺍﻏﺐ ﰲ ﺍﻟﻌﻔﺔ ﻭﺍﳊﺼﺎﻧﺔ ﺯﻭﺟﺔ ﺻﺎﳊﺔ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﻌﺘﱪ ﺃﻫﻞ ﻛﻞ ﺣﻲ ﻣﺴﺆﻭﻟﲔ ﻣﺴﺆﻭﻟﻴﺔ ﺟﻨﺎﺋﻴـﺔ‬
‫ﻟﻮ ﻣﺎﺕ ﻓﻴﻬﻢ ﺟﺎﺋﻊ ؛ ﺣﱴ ﻟﲑﻯ ﺑﻌﺾ ﻓﻘﻬﺎﺀ ﺍﻹﺳﻼﻡ ﺗﻐﺮﳝﻬﻢ ﺑﺎﻟﺪﻳﺔ ‪.‬‬
‫ﻭﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﺗﻜﻔﻞ ﻓﻴﻪ ﺣﺮﻳﺎﺕ ﺍﻟﻨﺎﺱ ﻭﻛﺮﺍﻣﺎ‪‬ﻢ ﻭﺣﺮﻣﺎ‪‬ﻢ ﻭﺃﻣﻮﺍﳍﻢ ﲝﻜﻢ ﺍﻟﺘﺸﺮﻳﻊ ‪ ،‬ﺑﻌـﺪ ﻛﻔﺎﻟﺘـﻬﺎ‬
‫ﺑﺎﻟﺘﻮﺟﻴﻪ ﺍﻟﺮﺑﺎﱐ ﺍﳌﻄﺎﻉ ‪ .‬ﻓﻼ ﻳﺆﺧﺬ ﻭﺍﺣﺪ ﻓﻴﻪ ﺑﺎﻟﻈﻨﺔ ‪ ،‬ﻭﻻ ﻳﺘﺴﻮﺭ ﻋﻠﻰ ﺃﺣﺪ ﺑﻴﺘﻪ ‪ ،‬ﻭﻻ ﻳﺘﺠﺴﺲ ﻋﻠـﻰ‬
‫ﺃﺣﺪ ﻓﻴﻪ ﻣﺘﺠﺴﺲ ‪ ،‬ﻭﻻ ﻳﺬﻫﺐ ﻓﻴﻪ ﺩﻡ ﻫﺪﺭﺍ ﻭﺍﻟﻘﺼﺎﺹ ﺣﺎﺿﺮ ؛ ﻭﻻ ﻳﻀﻴﻊ ﻓﻴﻪ ﻋﻠﻰ ﺃﺣﺪ ﻣﺎﻟﻪ ﺳﺮﻗﺔ ﺃﻭ‬
‫‪‬ﺒﺎ ﻭﺍﳊﺪﻭﺩ ﺣﺎﺿﺮﺓ ‪.‬‬
‫ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﻳﻘﻮﻡ ﻋﻠﻰ ﺍﻟﺸﻮﺭﻯ ﻭﺍﻟﻨﺼﺢ ﻭﺍﻟﺘﻌﺎﻭﻥ ‪ .‬ﻛﻤﺎ ﻳﻘﻮﻡ ﻋﻠﻰ ﺍﳌﺴﺎﻭﺍﺓ ﻭﺍﻟﻌﺪﺍﻟﺔ ﺍﻟـﺼﺎﺭﻣﺔ ﺍﻟـﱵ‬
‫ﻳﺸﻌﺮ ﻣﻌﻬﺎ ﻛﻞ ﺃﺣﺪ ﺃﻥ ﺣﻘﻪ ﻣﻨﻮﻁ ﲝﻜﻢ ﺷﺮﻳﻌﺔ ﺍﷲ ﻻ ﺑﺈﺭﺍﺩﺓ ﺣﺎﻛﻢ ‪ ،‬ﻭ ﻻ ﻫﻮﻯ ﺣﺎﺷﻴﺔ ‪ ،‬ﻭﻻ ﻗﺮﺍﺑـﺔ‬
‫ﻛﺒﲑ ‪.‬‬
‫ﻭﰲ ﺍﻟﻨﻬﺎﻳﺔ ﺍ‪‬ﺘﻤﻊ ﺍﻟﻮﺣﻴﺪ ﺑﲔ ﺳﺎﺋﺮ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﺍﻟﺬﻱ ﻻ ﳜﻀﻊ ﺍﻟﺒﺸﺮ ﻓﻴﻪ ﻟﻠﺒﺸﺮ ‪ .‬ﺇﳕﺎ ﳜﻀﻌﻮﻥ‬
‫ﺣﺎﻛﻤﲔ ﻭﳏﻜﻮﻣﲔ ﷲ ﻭﻟﺸﺮﻳﻌﺘﻪ ؛ ﻭﻳﻨﻔﺬﻭﻥ ﺣﺎﻛﻤﲔ ﻭﳏﻜﻮﻣﲔ ﺣﻜﻢ ﺍﷲ ﻭﺷﺮﻳﻌﺘﻪ ‪ .‬ﻓﻴﻘﻒ ﺍﳉﻤﻴـﻊ‬
‫ﻋﻠﻰ ﻗﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﺍﳊﻘﻴﻘﻴﺔ ﺃﻣﺎﻡ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﺃﺣﻜﻢ ﺍﳊﺎﻛﻤﲔ ‪ ،‬ﰲ ﻃﻤﺄﻧﻴﻨﺔ ﻭﰲ ﺛﻘﺔ ﻭﰲ ﻳﻘﲔ ‪. .‬‬
‫ﻫﺬﻩ ﻛﻠﻬﺎ ﺑﻌﺾ ﻣﻌﺎﱐ ﺍﻟﺴﻠﻢ ﺍﻟﺬﻱ ﺗﺸﲑ ﺇﻟﻴﻪ ﺍﻵﻳﺔ ﻭﺗﺪﻋﻮ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻟﻠﺪﺧﻮﻝ ﻓﻴﻪ ﻛﺎﻓـﺔ ‪ .‬ﻟﻴـﺴﻠﻤﻮﺍ‬
‫ﺃﻧﻔﺴﻬﻢ ﻛﻠﻬﺎ ﷲ ؛ ﻓﻼ ﻳﻌﻮﺩ ﳍﻢ ﻣﻨﻬﺎ ﺷﻲﺀ ‪ ،‬ﻭﻻ ﻳﻌﻮﺩ ﻟﻨﻔﻮﺳﻬﻢ ﻣﻦ ﺫﺍ‪‬ﺎ ﺣﻆ ؛ ﺇﳕﺎ ﺗﻌﻮﺩ ﻛﻠـﻬﺎ ﷲ ﰲ‬
‫ﻃﻮﺍﻋﻴﺔ ﻭﰲ ﺍﻧﻘﻴﺎﺩﻭﰲ ﺗﺴﻠﻴﻢ ‪. .‬‬
‫ﻭﻻ ﻳﺪﺭﻙ ﻣﻌﲎ ﻫﺬﺍ ﺍﻟﺴﻠﻢ ﺣﻖ ﺇﺩﺭﺍﻛﻪ ﻣﻦ ﻻ ﻳﻌﻠﻢ ﻛﻴﻒ ﺗﻨﻄﻠﻖ ﺍﳊﲑﺓ ﻭﻛﻴﻒ ﻳﻌﺮﺑﺪ ﺍﻟﻘﻠﻖ ﰲ ﺍﻟﻨﻔـﻮﺱ‬
‫ﺍﻟﱵ ﻻ ﺗﻄﻤﺌﻦ ﺑﺎﻹﳝﺎﻥ ‪ ،‬ﰲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﱵ ﻻ ﺗﻌﺮﻑ ﺍﻹﺳﻼﻡ ‪ ،‬ﺃﻭ ﺍﻟﱵ ﻋﺮﻓﺘﻪ ﰒ ﺗﻨﻜﺮﺕ ﻟﻪ ‪ ،‬ﻭﺍﺭﺗـﺪﺕ‬
‫ﺇﱃ ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﲢﺖ ﻋﻨﻮﺍﻥ ﻣﻦ ﺷﱴ ﺍﻟﻌﻨﻮﺍﻧﺎﺕ ﰲ ﲨﻴﻊ ﺍﻷﺯﻣﺎﻥ ‪ . .‬ﻫﺬﻩ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﺸﻘﻴﺔ ﺍﳊﺎﺋﺮﺓ ﻋﻠـﻰ‬
‫ﺍﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻣﺎ ﻗﺪ ﻳﺘﻮﺍﻓﺮ ﳍﺎ ﻣﻦ ﺍﻟﺮﺧﺎﺀ ﺍﳌﺎﺩﻱ ﻭﺍﻟﺘﻘﺪﻡ ﺍﳊﻀﺎﺭﻱ ‪ ،‬ﻭﺳﺎﺋﺮ ﻣﻘﻮﻣﺎﺕ ﺍﻟﺮﻗﻲ ﰲ ﻋـﺮﻑ‬
‫ﺍﳉﺎﻫﻠﻴﺔ ﺍﻟﻀﺎﻟﺔ ﺍﻟﺘﺼﻮﺭﺍﺕ ﺍﳌﺨﺘﻠﺔ ﺍﳌﻮﺍﺯﻳﻦ ‪ .‬ﻭﺣﺴﺒﻨﺎ ﻣﺜﻞ ﻭﺍﺣﺪ ﳑﺎ ﻳﻘﻊ ﰲ ﺑﻠﺪ ﺃﻭﺭﰊ ﻣﻦ ﺃﺭﻗـﻰ ﺑـﻼﺩ‬
‫ﺍﻟﻌﺎﱂ ﻛﻠﻪ ﻭﻫﻮ "ﺍﻟﺴﻮﻳﺪ" ‪ .‬ﺣﻴﺚ ﳜﺺ ﺍﻟﻔﺮﺩ ﺍﻟﻮﺍﺣﺪ ﻣﻦ ﺍﻟﺪﺧﻞ ﺍﻟﻘﻮﻣﻲ ﻣﺎ ﻳﺴﺎﻭﻱ ﲬﺴﻤﺎﺋﺔ ﺟﻨﻴـﻪ ﰲ‬
‫ﺍﻟﻌﺎﻡ ‪ .‬ﻭﺣﻴﺚ ﻳﺴﺘﺤﻖ ﻛﻞ ﻓﺮﺩ ﻧﺼﻴﺒﻪ ﻣﻦ ﺍﻟﺘﺄﻣﲔ ﺍﻟﺼﺤﻲ ﻭﺇﻋﺎﻧﺎﺕ ﺍﳌﺮﺽ ﺍﻟﱵ ﺗﺼﺮﻑ ﻧﻘﺪﺍ ﻭﺍﻟﻌـﻼﺝ‬
‫ﺍ‪‬ﺎﱐ ﰲ ﺍﳌﺴﺘﺸﻔﻴﺎﺕ ‪ .‬ﻭﺣﻴﺚ ﺍﻟﺘﻌﻠﻴﻢ ﰲ ﲨﻴﻊ ﻣﺮﺍﺣﻠﻪ ﺑﺎ‪‬ﺎﻥ ‪ ،‬ﻣﻊ ﺗﻘﺪﱘ ﺇﻋﺎﻧﺎﺕ ﻣﻼﺑـﺲ ﻭﻗـﺮﻭﺽ‬
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‫ﻟﻠﻄﻠﺒﺔ ﺍﳌﺘﻔﻮﻗﲔ ﻭﺣﻴﺚ ﺗﻘﺪﻡ ﺍﻟﺪﻭﻟﺔ ﺣﻮﺍﱄ ﺛﻼﲦﺎﺋﺔ ﺟﻨﻴﻪ ﺇﻋﺎﻧﺔ ﺯﻭﺍﺝ ﻟﺘﺄﺛﻴﺚ ﺍﻟﺒﻴﻮﺕ ‪ . .‬ﻭﺣﻴﺚ ﻭﺣﻴﺚ‬
‫ﻣﻦ ﺫﻟﻚ ﺍﻟﺮﺧﺎﺀ ﺍﳌﺎﺩﻱ ﻭﺍﳊﻀﺎﺭﻱ ﺍﻟﻌﺠﻴﺐ ‪. .‬‬
‫ﻭﻟﻜﻦ ﻣﺎﺫﺍ ؟ ﻣﺎﺫﺍ ﻭﺭﺍﺀ ﻫﺬﺍ ﺍﻟﺮﺧﺎﺀ ﺍﳌﺎﺩﻱ ﻭﺍﳊﻀﺎﺭﻱ ﻭﺧﻠﻮ ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ؟‬
‫ﺇﻧﻪ ﺷﻌﺐ ﻣﻬﺪﺩ ﺑﺎﻻﻧﻘﺮﺍﺽ ‪ ،‬ﻓﺎﻟﻨﺴﻞ ﰲ ﺗﻨﺎﻗﺺ ﻣﻄﺮﺩ ﺑﺴﺒﺐ ﻓﻮﺿﻰ ﺍﻻﺧﺘﻼﻁ ! ﻭﺍﻟﻄﻼﻕ ﲟﻌﺪﻝ ﻃﻼﻕ‬
‫ﻭﺍﺣﺪ ﻟﻜﻞ ﺳﺖ ﺯﳚﺎﺕ ﺑﺴﺒﺐ ﺍﻧﻄﻼﻕ ﺍﻟﱰﻭﺍﺕ ﻭﺗﱪﺝ ﺍﻟﻔﱳ ﻭﺣﺮﻳﺔ ﺍﻻﺧـﺘﻼﻁ ! ﻭﺍﳉﻴـﻞ ﺍﳉﺪﻳـﺪ‬
‫ﻳﻨﺤﺮﻑ ﻓﻴﺪﻣﻦ ﻋﻠﻰ ﺍﳌﺴﻜﺮﺍﺕ ﻭﺍﳌﺨﺪﺭﺍﺕ ؛ ﻟﻴﻌﻮﺽ ﺧﻮﺍﺀ ﺍﻟﺮﻭﺡ ﻣﻦ ﺍﻹﳝﺎﻥ ﻭﻃﻤﺄﻧﻴﻨﺔ ﺍﻟﻘﻠﺐ ﺑﺎﻟﻌﻘﻴﺪﺓ‬
‫‪ .‬ﻭﺍﻷﻣﺮﺍﺽ ﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻟﻌﺼﺒﻴﺔ ﻭﺍﻟﺸﺬﻭﺫ ﺑﺄﻧﻮﺍﻋﻪ ﺗﻔﺘـﺮﺱ ﻋـﺸﺮﺍﺕ ﺍﻵﻻﻑ ﻣـﻦ ﺍﻟﻨﻔـﻮﺱ ﻭﺍﻷﺭﻭﺍﺡ‬
‫ﻭﺍﻷﻋﺼﺎﺏ ‪ . .‬ﰒ ﺍﻻﻧﺘﺤﺎﺭ ‪ . .‬ﻭﺍﳊﺎﻝ ﻛﻬﺬﺍ ﰲ ﺃﻣﺮﻳﻜﺎ ‪ . .‬ﻭﺍﳊﺎﻝ ﺃﺷﻨﻊ ﻣﻦ ﻫﺬﺍ ﰲ ﺭﻭﺳﻴﺎ ‪. .‬‬
‫ﺇ‪‬ﺎ ﺍﻟﺸﻘﻮﺓ ﺍﻟﻨﻜﺪﺓ ﺍﳌﻜﺘﻮﺑﺔ ﻋﻠﻰ ﻛﻞ ﻗﻠﺐ ﳜﻠﻮ ﻣﻦ ﺑﺸﺎﺷﺔ ﺍﻹﳝﺎﻥ ﻭﻃﻤﺄﻧﻴﻨﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ .‬ﻓﻼ ﻳﺬﻭﻕ ﻃﻌـﻢ‬
‫ﺃﺳﻠﻢ ﺍﻟﺬﻱ ﻳﺪﻋﻰ ﺍﳌﺆﻣﻨﻮﻥ ﻟﻴﺪﺧﻠﻮﺍ ﻓﻴﻪ ﻛﺎﻓﺔ ‪ ،‬ﻭﻟﻴﻨﻌﻤﻮﺍ ﻓﻴﻪ ﺑﺎﻷﻣﻦ ﻭﺍﻟﻈﻞ ﻭﺍﻟﺮﺍﺣﺔ ﻭﺍﻟﻘﺮﺍﺭ‪:‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺩﺧﻠﻮﺍ ﰲ ﺍﻟﺴﻠﻢ ﻛﺎﻓﺔ ‪ . .‬ﻭﻻ ﺗﺘﺒﻌﻮﺍ ﺧﻄﻮﺍﺕ ﺍﻟﺸﻴﻄﺎﻥ ‪ .‬ﺇﻧﻪ ﻟﻜﻢ ﻋﺪﻭ ﻣﺒﲔ( ‪. .‬‬
‫ﻭﳌﺎ ﺩﻋﺎ ﺍﷲ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻥ ﻳﺪﺧﻠﻮﺍ ﰲ ﺍﻟﺴﻠﻢ ﻛﺎﻓﺔ ‪ . .‬ﺣﺬﺭﻫﻢ ﺃﻥ ﻳﺘﺒﻌﻮﺍ ﺧﻄﻮﺍﺕ ﺍﻟﺸﻴﻄﺎﻥ ‪ .‬ﻓﺈﻧﻪ ﻟﻴﺲ‬
‫ﻫﻨﺎﻙ ﺇﻻ ﺍﲡﺎﻫﺎﻥ ﺍﺛﻨﺎﻥ ‪ .‬ﺇﻣﺎ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻟﺴﻠﻢ ﻛﺎﻓﺔ ‪ ،‬ﻭﺇﻣﺎ ﺍﺗﺒﺎﻉ ﺧﻄﻮﺍﺕ ﺍﻟﺸﻴﻄﺎﻥ ‪ .‬ﺇﻣﺎ ﻫﺪﻯ ﻭﺃﻣـﺎ‬
‫ﺿﻼﻝ ‪ .‬ﺇﻣﺎ ﺇﺳﻼﻡ ﻭﺇﻣﺎ ﺟﺎﻫﻠﻴﺔ ‪ .‬ﺇﻣﺎ ﻃﺮﻳﻖ ﺍﷲ ﻭﺇﻣﺎ ﻃﺮﻳﻖ ﺍﻟﺸﻴﻄﺎﻥ ‪ .‬ﻭﺇﻣﺎ ﻫـﺪﻯ ﺍﷲ ﻭﺇﻣـﺎ ﻏﻮﺍﻳـﺔ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ‪ . .‬ﻭﲟﺜﻞ ﻫﺬﺍ ﺍﳊﺴﻢ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺪﺭﻙ ﺍﳌﺴﻠﻢ ﻣﻮﻗﻔﻪ ‪ ،‬ﻓﻼ ﻳﺘﻠﺠﻠﺞ ﻭﻻ ﻳﺘﺮﺩﺩ ﻭﻻ ﻳـﺘﺤﲑ ﺑـﲔ‬
‫ﺷﱴ ﺍﻟﺴﺒﻞ ﻭﺷﱴ ﺍﻻﲡﺎﻫﺎﺕ ‪.‬‬
‫ﺇﻧﻪ ﻟﻴﺴﺖ ﻫﻨﺎﻟﻚ ﻣﻨﺎﻫﺞ ﻣﺘﻌﺪﺩﺓ ﻟﻠﻤﺆﻣﻦ ﺃﻥ ﳜﺘﺎﺭ ﻭﺍﺣﺪﺍ ﻣﻨﻬﺎ ‪ ،‬ﺃﻭ ﳜﻠﻂ ﻭﺍﺣﺪﺍ ﻣﻨﻬﺎ ﺑﻮﺍﺣﺪ ‪ . .‬ﻛﻼ !‬
‫ﺇﻧﻪ ﻣﻦ ﻻ ﻳﺪﺧﻞ ﰲ ﺍﻟﺴﻠﻢ ﺑﻜﻠﻴﺘﻪ ‪ ،‬ﻭﻣﻦ ﻻ ﻳﺴﻠﻢ ﻧﻔﺴﻪ ﺧﺎﻟﺼﺔ ﻟﻘﻴﺎﺩﺓ ﺍﷲ ﻭﺷﺮﻳﻌﺘﻪ ‪ ،‬ﻭﻣﻦ ﻻ ﻳﺘﺠﺮﺩ ﻣﻦ‬
‫ﻛﻞ ﺗﺼﻮﺭ ﺁﺧﺮ ﻭﻣﻦ ﻛﻞ ﻣﻨﻬﺞ ﺁﺧﺮ ﻭﻣﻦ ﻛﻞ ﺷﺮﻉ ﺁﺧﺮ ‪ . .‬ﺇﻥ ﻫﺬﺍ ﰲ ﺳﺒﻴﻞ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﺳﺎﺋﺮ ﻋﻠـﻰ‬
‫ﺧﻄﻮﺍﺕ ﺍﻟﺸﻴﻄﺎﻥ ‪. .‬‬
‫ﻟﻴﺲ ﻫﻨﺎﻟﻚ ﺣﻞ ﻭﺳﻂ ‪ ،‬ﻭﻻ ﻣﻨﻬﺞ ﺑﲔ ﺑﲔ ‪ ،‬ﻭﻻ ﺧﻄﺔ ﻧﺼﻔﻬﺎ ﻣﻦ ﻫﻨﺎ ﻭﻧﺼﻔﻬﺎ ﻣﻦ ﻫﻨﺎﻙ ! ﺇﳕﺎ ﻫﻨـﺎﻙ‬
‫ﺣﻖ ﻭﺑﺎﻃﻞ ‪ .‬ﻫﺪﻯ ﻭﺿﻼﻝ ‪ .‬ﺇﺳﻼﻡ ﻭﺟﺎﻫﻠﻴﺔ ‪ .‬ﻣﻨﻬﺞ ﺍﷲ ﺃﻭ ﻏﻮﺍﻳﺔ ﺍﻟﺸﻴﻄﺎﻥ ‪ .‬ﻭﺍﷲ ﻳﺪﻋﻮ ﺍﳌـﺆﻣﻨﲔ ﰲ‬
‫ﺍﻷﻭﱃ ﺇﱃ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻟﺴﻠﻢ ﻛﺎﻓﺔ ؛ ﻭﳛﺬﺭﻫﻢ ﰲ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﺍﺗﺒﺎﻉ ﺧﻄﻮﺍﺕ ﺍﻟـﺸﻴﻄﺎﻥ ‪ .‬ﻭﻳـﺴﺘﺠﻴﺶ‬
‫ﺿﻤﺎﺋﺮﻫﻢ ﻭﻣﺸﺎﻋﺮﻫﻢ ‪ ،‬ﻭﻳﺴﺘﺜﲑ ﳐﺎﻭﻓﻬﻢ ﺑﺘﺬﻛﲑﻫﻢ ﺑﻌﺪﺍﻭﺓ ﺍﻟﺸﻴﻄﺎﻥ ﳍﻢ ‪ ،‬ﺗﻠﻚ ﺍﻟﻌﺪﺍﻭﺓ ﺍﻟﻮﺍﺿﺤﺔ ﺍﻟﺒﻴﻨﺔ‬
‫‪ ،‬ﺍﻟﱵ ﻻ ﻳﻨﺴﺎﻫﺎ ﺇﻻ ﻏﺎﻓﻞ ‪ .‬ﻭﺍﻟﻐﻔﻠﺔ ﻻ ﺗﻜﻮﻥ ﻣﻊ ﺍﻹﳝﺎﻥ ‪ .‬ﰒ ﳜﻮﻓﻬﻢ ﻋﺎﻗﺒﺔ ﺍﻟﺰﻟﻞ ﺑﻌﺪ ﺍﻟﺒﻴﺎﻥ‪) :‬ﻓﺈﻥ ﺯﻟﻠﺘﻢ‬
‫ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺟﺎﺀﺗﻜﻢ ﺍﻟﺒﻴﻨﺎﺕ ﻓﺎﻋﻠﻤﻮﺍ ﺃﻥ ﺍﷲ ﻋﺰﻳﺰ ﺣﻜﻴﻢ( ‪. .‬‬
‫ﻭﺗﺬﻛﲑﻫﻢ ﺑﺄﻥ ﺍﷲ)ﻋﺰﻳﺰ( ﳛﻤﻞ ﺍﻟﺘﻠﻮﻳﺢ ﺑﺎﻟﻘﻮﺓ ﻭﺍﻟﻘﺪﺭﺓ ﻭﺍﻟﻐﻠﺒﺔ ‪ ،‬ﻭﺃ‪‬ﻢ ﻳﺘﻌﺮﺿﻮﻥ ﻟﻘﻮﺓ ﺍﷲ ﺣﲔ ﳜﺎﻟﻔﻮﻥ‬
‫ﻋﻦ ﺗﻮﺟﻴﻬﻪ ‪ . .‬ﻭﺗﺬﻛﲑﻫﻢ ﺑﺄﻧﻪ)ﺣﻜﻴﻢ( ‪ . .‬ﻓﻴﻪ ﺇﳛﺎﺀ ﺑﺄﻥ ﻣﺎ ﺍﺧﺘﺎﺭﻩ ﳍﻢ ﻫﻮ ﺍﳋﲑ ‪ ،‬ﻭﻣﺎ ‪‬ﺎﻫﻢ ﻋﻨﻪ ﻫـﻮ‬
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‫ﺍﻟﺸﺮ ‪ ،‬ﻭﺃ‪‬ﻢ ﻳﺘﻌﺮﺿﻮﻥ ﻟﻠﺨﺴﺎﺭﺓ ﺣﲔ ﻻ ﻳﺘﺒﻌﻮﻥ ﺃﻣﺮﻩ ﻭﻻ ﻳﻨﺘﻬﻮﻥ ﻋﻤﺎ ‪‬ﺎﻫﻢ ﻋﻨﻪ ‪ . .‬ﻓﺎﻟﺘﻌﻘﻴﺐ ﺑﺸﻄﺮﻳﻪ‬
‫ﳛﻤﻞ ﻣﻌﲎ ﺍﻟﺘﻬﺪﻳﺪ ﻭﺍﻟﺘﺤﺬﻳﺮ ﰲ ﻫﺬﺍ ﺍﳌﻘﺎﻡ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(١٩٠‬‬
‫ـــــــــــــــ‬
‫ﲔ{ )‪(١٧٥‬‬
‫ﻼ ﺗ‪‬ﺨ‪‬ﺎﻓﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﺧ‪‬ﺎﻓﹸﻮ ِﻥ ﺇِﻥ ﻛﹸﻨﺘ‪‬ﻢ ﻣ‪ ‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻑ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎﺀ ‪‬ﻩ ﹶﻓ ﹶ‬
‫ﺨﻮ‪ ‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ِ} :‬ﺇﻧ‪‬ﻤ‪‬ﺎ ﹶﺫِﻟ ﹸﻜ ‪‬ﻢ ﺍﻟﺸ‪ ‬ﻴﻄﹶﺎ ﹸﻥ ‪‬ﻳ ‪‬‬
‫ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫ﲔ ‪ ،‬ﻭﻳ‪‬ﻮ ِﻫ ‪‬ﻤ ﹸﻜ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺫﻭ‪‬ﻭ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺨ ‪‬ﻮﹸﻓ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎِﺋ ِﻪ ﺍ ﹸﳌ ‪‬‬
‫ﺸ‪‬ﻴﻄﹶﺎ ﹶﻥ ‪‬ﻫ ‪‬ﻮ ﺍﻟﺬِﻱ ‪‬ﻳ ‪‬‬ ‫ﲔ ‪ ،‬ﺃ ﱠﻥ ﺍﻟ ‪‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍ ُ‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ‪،‬‬‫ﻼ ‪‬ﺗﺨ‪‬ﺎﻓﹸﻮﺍ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ﺍﻟـ ‪‬‬‫ﺸ ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﺱ ﹶﻗ ‪‬ﺪ ‪‬ﺟ ‪‬ﻤﻌ‪‬ﻮﺍ ﹶﻟ ﹸﻜ ‪‬ﻢ ﻓﹶﺎ ‪‬ﺧ ‪‬‬ ‫ﺱ ‪‬ﻭﹸﻗ ‪‬ﻮ ٍﺓ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﺬِﻱ ﻗﹶﺎ ﹶﻝ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺇ ﱠﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺑ‪ ‬ﹾﺄ ٍ‬
‫ﲔ ‪‬ﺣ ﹼﻘﹰﺎ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎﻓِﻴ ﹸﻜ ‪‬ﻢ ِﺇﻳ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭﻧ‪‬ﺎﺻِـ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ ‪.‬‬ ‫ﺠﺆ‪‬ﻭﺍ ِﺇﻟﹶﻴ ِﻪ ﺇ ﹾﻥ ﹸﻛ‪‬ﻨ‪‬ﺘﻢ‪ ‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﷲ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭ‪‬ﺗﻮ‪ ‬ﱠﻛﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﺍ ِ‬
‫ﻀ ‪‬ﺮ ﻭ‪‬ﺍﻟ‪‬ﻨ ﹾﻔ ِﻊ ‪.‬‬ ‫ﳋ ﹾﺬ ﹶﻻ ِﻥ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬ ‫ﺼ ِﺮ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍ ﹸ‬‫‪‬ﻭﺧ‪‬ﺎﻓﹸﻮ ‪‬ﻩ ‪‬ﻫ ‪‬ﻮ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺍﻟﻘﹶﺎ ِﺩ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺃﻱ‪ :‬ﺇﻥ ﺗﺮﻫﻴﺐ ﻣﻦ ﺭﻫﺐ ﻣﻦ ﺍﳌﺸﺮﻛﲔ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇ‪‬ﻢ ﲨﻌﻮﺍ ﻟﻜﻢ‪ ،‬ﺩﺍﻉ ﻣﻦ ﺩﻋـﺎﺓ ﺍﻟـﺸﻴﻄﺎﻥ‪ ،‬ﳜـﻮﻑ‬
‫ﺃﻭﻟﻴﺎﺀﻩ ﺍﻟﺬﻳﻦ ﻋﺪﻡ ﺇﳝﺎ‪‬ﻢ‪ ،‬ﺃﻭ ﺿﻌﻒ‪ } .‬ﻓﻼ ﲣﺎﻓﻮﻫﻢ ﻭﺧﺎﻓﻮﻥ ﺇﻥ ﻛﻨﺘﻢ ﻣـﺆﻣﻨﲔ { ﺃﻱ‪ :‬ﻓـﻼ ﲣـﺎﻓﻮﺍ‬
‫ﺍﳌﺸﺮﻛﲔ ﺃﻭﻟﻴﺎﺀ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻓﺈﻥ ﻧﻮﺍﺻﻴﻬﻢ ﺑﻴﺪ ﺍﷲ‪ ،‬ﻻ ﻳﺘﺼﺮﻓﻮﻥ ﺇﻻ ﺑﻘﺪﺭﻩ‪ ،‬ﺑﻞ ﺧﺎﻓﻮﺍ ﺍﷲ ﺍﻟـﺬﻱ ﻳﻨـﺼﺮ‬
‫ﺃﻭﻟﻴﺎﺀﻩ ﺍﳋﺎﺋﻔﲔ ﻣﻨﻪ ﺍﳌﺴﺘﺠﻴﺒﲔ ﻟﺪﻋﻮﺗﻪ‪.‬‬
‫ﻭﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﻭﺟﻮﺏ ﺍﳋﻮﻑ ﻣﻦ ﺍﷲ ﻭﺣﺪﻩ‪ ،‬ﻭﺃﻧﻪ ﻣﻦ ﻟﻮﺍﺯﻡ ﺍﻹﳝﺎﻥ‪ ،‬ﻓﻌﻠﻰ ﻗﺪﺭ ﺇﳝﺎﻥ ﺍﻟﻌﺒﺪ ﻳﻜﻮﻥ ﺧﻮﻓﻪ‬
‫ﻣﻦ ﺍﷲ‪ ،‬ﻭﺍﳋﻮﻑ ﺍﶈﻤﻮﺩ‪ :‬ﻣﺎ ﺣﺠﺰ ﺍﻟﻌﺒﺪ ﻋﻦ ﳏﺎﺭﻡ ﺍﷲ‪ .‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(١٥٧‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻫﻮ ﺍﻟﺬﻱ ﻳﻀﺨﻢ ﻣﻦ ﺷﺄﻥ ﺃﻭﻟﻴﺎﺋﻪ ‪ ،‬ﻭﻳﻠﺒﺴﻬﻢ ﻟﺒﺎﺱ ﺍﻟﻘﻮﺓ ﻭﺍﻟﻘﺪﺭﺓ ‪ ،‬ﻭﻳﻮﻗﻊ ﰲ ﺍﻟﻘﻠﻮﺏ ﺃ‪‬ﻢ‬
‫ﺫﻭﻭ ﺣﻮﻝ ﻭﻃﻮﻝ ‪ ،‬ﻭﺃ‪‬ﻢ ﳝﻠﻜﻮﻥ ﺍﻟﻨﻔﻊ ﻭﺍﻟﻀﺮ ‪ . .‬ﺫﻟﻚ ﻟﻴﻘﻀﻲ ‪‬ﻢ ﻟﺒﺎﻧﺎﺗﻪ ﻭﺃﻏﺮﺍﺿﻪ ‪ ،‬ﻭﻟﻴﺤﻘـﻖ ‪‬ـﻢ‬
‫ﺍﻟﺸﺮ ﰲ ﺍﻷﺭﺽ ﻭﺍﻟﻔﺴﺎﺩ ‪ ،‬ﻭﻟﻴﺨﻀﻊ ﳍﻢ ﺍﻟﺮﻗﺎﺏ ﻭﻳﻄﻮﻉ ﳍﻢ ﺍﻟﻘﻠﻮﺏ ‪ ،‬ﻓﻼ ﻳﺮﺗﻔﻊ ﰲ ﻭﺟﻮﻫﻬﻢ ﺻـﻮﺕ‬
‫ﺑﺎﻹﻧﻜﺎﺭ ؛ ﻭﻻ ﻳﻔﻜﺮ ﺃﺣﺪ ﰲ ﺍﻻﻧﺘﻘﺎﺽ ﻋﻠﻴﻬﻢ ‪ ،‬ﻭﺩﻓﻌﻬﻢ ﻋﻦ ﺍﻟﺸﺮ ﻭﺍﻟﻔﺴﺎﺩ ‪.‬‬
‫ﻭﺍﻟﺸﻴﻄﺎﻥ ﺻﺎﺣﺐ ﻣﺼﻠﺤﺔ ﰲ ﺃﻥ ﻳﻨﺘﻔﺶ ﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻭﺃﻥ ﻳﺘﻀﺨﻢ ﺍﻟﺸﺮ ‪ ،‬ﻭﺃﻥ ﻳﺘﺒﺪﻯ ﻗﻮﻳﺎ ﻗـﺎﺩﺭﺍ ﻗـﺎﻫﺮﺍ‬
‫ﺑﻄﺎﺷﺎ ﺟﺒﺎﺭﺍ ‪ ،‬ﻻ ﺗﻘﻒ ﰲ ﻭﺟﻬﻪ ﻣﻌﺎﺭﺿﺔ ‪ ،‬ﻭﻻ ﻳﺼﻤﺪ ﻟﻪ ﻣﺪﺍﻓﻊ ‪ ،‬ﻭﻻ ﻳﻐﻠﺒﻪ ﻣﻦ ﺍﳌﻌﺎﺭﺿﲔ ﻏﺎﻟـﺐ ‪. .‬‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﺻﺎﺣﺐ ﻣﺼﻠﺤﺔ ﰲ ﺃﻥ ﻳﺒﺪﻭ ﺍﻷﻣﺮ ﻫﻜﺬﺍ ‪ .‬ﻓﺘﺤﺖ ﺳﺘﺎﺭ ﺍﳋﻮﻑ ﻭﺍﻟﺮﻫﺒﺔ ‪ ،‬ﻭﰲ ﻇﻞ ﺍﻹﺭﻫـﺎﺏ‬
‫ﻭﺍﻟﺒﻄﺶ ‪ ،‬ﻳﻔﻌﻞ ﺃﻭﻟﻴﺎﺅﻩ ﰲ ﺍﻷﺭﺽ ﻣﺎ ﻳﻘﺮ ﻋﻴﻨﻪ ! ﻳﻘﻠﺒﻮﻥ ﺍﳌﻌﺮﻭﻑ ﻣﻨﻜﺮﺍ ‪ ،‬ﻭﺍﳌﻨﻜﺮ ﻣﻌﺮﻭﻓﺎ ‪ ،‬ﻭﻳﻨﺸﺮﻭﻥ‬
‫ﺍﻟﻔﺴﺎﺩ ﻭﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﻀﻼﻝ ‪ ،‬ﻭﳜﻔﺘﻮﻥ ﺻﻮﺕ ﺍﳊﻖ ﻭﺍﻟﺮﺷﺪ ﻭﺍﻟﻌﺪﻝ ‪ ،‬ﻭﻳﻘﻴﻤﻮﻥ ﺃﻧﻔﺴﻬﻢ ﺁﳍـﺔ ﰲ ﺍﻷﺭﺽ‬
‫ﲢﻤﻲ ﺍﻟﺸﺮ ﻭﺗﻘﺘﻞ ﺍﳋﲑ ‪ . .‬ﺩﻭﻥ ﺃﻥ ﳚﺮﺅ ﺃﺣﺪ ﻋﻠﻰ ﻣﻨﺎﻫﻀﺘﻬﻢ ﻭﺍﻟﻮﻗﻮﻑ ﰲ ﻭﺟﻬﻬـﻢ ‪ ،‬ﻭﻣﻄـﺎﺭﺩ‪‬ﻢ‬
‫ﻭﻃﺮﺩﻫﻢ ﻣﻦ ﻣﻘﺎﻡ ﺍﻟﻘﻴﺎﺩﺓ ‪ .‬ﺑﻞ ﺩﻭﻥ ﺃﻥ ﳚﺮﺅ ﺃﺣﺪ ﻋﻠﻰ ﺗﺰﻳﻴﻒ ﺍﻟﺒﺎﻃﻞ ﺍﻟﺬﻱ ﻳﺮﻭﺟﻮﻥ ﻟﻪ ‪ ،‬ﻭﺟﻼﺀ ﺍﳊﻖ‬
‫ﺍﻟﺬﻱ ﻳﻄﻤﺴﻮﻧﻪ ‪. .‬‬
 ‫‪٢٧٠‬‬

‫ﻭﺍﻟﺸﻴﻄﺎﻥ ﻣﺎﻛﺮ ﺧﺎﺩﻉ ﻏﺎﺩﺭ ‪ ،‬ﳜﺘﻔﻲ ﻭﺭﺍﺀ ﺃﻭﻟﻴﺎﺋﻪ ‪ ،‬ﻭﻳﻨﺸﺮ ﺍﳋﻮﻑ ﻣﻨﻬﻢ ﰲ ﺻﺪﻭﺭ ﺍﻟﺬﻳﻦ ﻻ ﳛﺘـﺎﻃﻮﻥ‬
‫ﻟﻮﺳﻮﺳﺘﻪ ‪ . .‬ﻭﻣﻦ ﻫﻨﺎ ﻳﻜﺸﻔﻪ ﺍﷲ ‪ ،‬ﻭﻳﻮﻗﻔﻪ ﻋﺎﺭﻳﺎ ﻻ ﻳﺴﺘﺮﻩ ﺛﻮﺏ ﻣﻦ ﻛﻴﺪﻩ ﻭﻣﻜﺮﻩ ‪ .‬ﻭﻳﻌﺮﻑ ﺍﳌـﺆﻣﻨﲔ‬
‫ﺍﳊﻘﻴﻘﺔ‪:‬ﺣﻘﻴﻘﺔ ﻣﻜﺮﻩ ﻭﻭﺳﻮﺳﺘﻪ ‪ ،‬ﻟﻴﻜﻮﻧﻮﺍ ﻣﻨﻬﺎ ﻋﻠﻰ ﺣﺬﺭ ‪ .‬ﻓﻼ ﻳﺮﻫﺒﻮﺍ ﺃﻭﻟﻴﺎﺀ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻻ ﳜـﺎﻓﻮﻫﻢ ‪.‬‬
‫ﻓﻬﻢ ﻭﻫﻮ ﺃﺿﻌﻒ ﻣﻦ ﺃﻥ ﳜﺎﻓﻬﻢ ﻣﺆﻣﻦ ﻳﺮﻛﻦ ﺇﱃ ﺭﺑﻪ ‪ ،‬ﻭﻳﺴﺘﻨﺪ ﺇﱃ ﻗﻮﺗﻪ ‪ . .‬ﺇﻥ ﺍﻟﻘﻮﺓ ﺍﻟﻮﺣﻴـﺪﺓ ﺍﻟـﱵ‬
‫ﲣﺸﻰ ﻭﲣﺎﻑ ﻫﻲ ﺍﻟﻘﻮﺓ ﺍﻟﱵ ﲤﻠﻚ ﺍﻟﻨﻔﻊ ﻭﺍﻟﻀﺮ ‪ .‬ﻫﻲ ﻗﻮﺓ ﺍﷲ ‪ .‬ﻭﻫﻲ ﺍﻟﻘﻮﺓ ﺍﻟﱵ ﳜﺸﺎﻫﺎ ﺍﳌﺆﻣﻨﻮﻥ ﺑﺎﷲ ‪،‬‬
‫ﻭﻫﻢ ﺣﲔ ﳜﺸﻮ‪‬ﺎ ﻭﺣﺪﻫﺎ ﺃﻗﻮﻯ ﺍﻷﻗﻮﻳﺎﺀ ‪ .‬ﻓﻼ ﺗﻘﻒ ﳍﻢ ﻗﻮﺓ ﰲ ﺍﻷﺭﺽ ‪ . .‬ﻻ ﻗﻮﺓ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻻ ﻗـﻮﺓ‬
‫ﺃﻭﻟﻴﺎﺀ ﺍﻟﺸﻴﻄﺎﻥ‪) :‬ﻓﻼ ﲣﺎﻓﻮﻫﻢ ‪ .‬ﻭﺧﺎﻓﻮﻥ ﺇﻥ ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ( ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(٢‬‬
‫ـــــــــــــــ‬
‫ﻉ ‪‬ﻋ ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ِﻟﺒ‪‬ﺎ ‪‬ﺳ ‪‬ﻬﻤ‪‬ﺎ‬
‫ﱰ‪‬‬
‫ﺠﻨ‪ِ ‬ﺔ ‪‬ﻳ ِ‬
‫ﺝ ﹶﺃ‪‬ﺑ ‪‬ﻮ ‪‬ﻳﻜﹸﻢ ﻣ‪ ‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻳ‪‬ﺎ ‪‬ﺑﻨِﻲ ﺁ ‪‬ﺩ ‪‬ﻡ ﹶﻻ ‪‬ﻳ ﹾﻔِﺘ‪‬ﻨﻨ‪ ‬ﹸﻜ ‪‬ﻢ ﺍﻟﺸ‪ ‬ﻴﻄﹶﺎ ﹸﻥ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﲔ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ـﺎﺀ ِﻟﻠﱠـﺬِﻳ ‪‬ﻦ ﹶﻻ‬
‫ﺚ ﹶﻻ ‪‬ﺗ ‪‬ﺮ ‪‬ﻭ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﺇﻧ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﺍﻟﺸ‪‬ﻴ‪‬ﺎ ِﻃ ‪‬‬
‫ِﻟ‪‬ﻴ ِﺮ‪‬ﻳ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺳ ‪‬ﻮﺀَﺍِﺗ ِﻬﻤ‪‬ﺎ ِﺇﻧ‪ ‬ﻪ ‪‬ﻳﺮ‪‬ﺍ ﹸﻛ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ‪‬ﻭ ﹶﻗﺒِﻴ ﹸﻠ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﻴ ﹸ‬
‫‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ{ )‪ (٢٧‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ‬
‫ﺲ ‪‬ﻭ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋِﺘ ِﻪ ) ﹶﻗﺒِﻴِﻠ ِﻪ ( ‪ ،‬ﻭ‪‬ﻳ ﹶﺬ ﱢﻛ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑﻌ‪‬ﺪ‪‬ﺍ ‪‬ﻭِﺗ ِﻪ ﺍﻟ ﹶﻘ ِﺪﳝ‪‬ـ ِﺔ ﻵ ‪‬ﺩ ‪‬ﻡ ‪‬ﻭ ‪‬ﺯ ‪‬ﻭﺟِـ ِﻪ ‪،‬‬
‫ﲔ ِﻣ ‪‬ﻦ ِﺇ‪‬ﺑﻠِﻴ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺤ ﱢﺬ ‪‬ﺭ ﺍ ُ‬
‫‪‬ﻳ ‪‬‬
‫ﻚ‬
‫ﺐ ﻓِﻲ ‪‬ﻫ‪‬ﺘ ِ‬ ‫ﺴ‪‬ﺒ ‪‬‬ ‫ﺸﻘﹶﺎ ِﺀ ‪ ،‬ﻭ‪‬ﺗ ‪‬‬
‫ﺽ ﺩ‪‬ﺍ ِﺭ ﺍﻟ ‪‬‬
‫ﺴﻌ‪‬ﺎ ‪‬ﺩ ِﺓ ﻭ‪‬ﺍ ﹶﳍﻨ‪‬ﺎ ِﺀ ‪ ،‬ﺇﻟﹶﻰ ﺍ َﻷ ‪‬ﺭ ِ‬ ‫ﳉ‪‬ﻨ ِﺔ ‪ ،‬ﺩ‪‬ﺍ ِﺭ ﺍﻟ ‪‬‬
‫ﺣِﻴﻨ‪‬ﻤ‪‬ﺎ ‪‬ﺳﻌ‪‬ﻰ ﻓِﻲ ِﺇ ‪‬ﺧﺮ‪‬ﺍ ِﺟ ِﻬﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍ ﹶ‬
‫ﻚ ﻓﹶﺈ ﱠﻥ ‪‬ﺑﻨِﻲ ﺁ ‪‬ﺩ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺃ ﱠﻻ ‪‬ﻳ ‪‬ﻤ ﱢﻜﻨ‪‬ﻮﺍ‬ ‫ﺴﺘ‪‬ﻮ ‪‬ﺭ ﹰﺓ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪ ،‬ﻭِﻟ ﹶﺬِﻟ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬‬ ‫ﻒ ‪‬ﻋ ‪‬ﻮﺭ‪‬ﺍِﺗ ِﻬﻤ‪‬ﺎ ‪ ،‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺸ ِ‬ ‫ِﺳﺘ‪ِ ‬ﺮ ِﻫﻤ‪‬ﺎ ‪ ،‬ﻭ ﹶﻛ ‪‬‬
‫ﲔ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬ﺮ ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ‪‬ﻫ ‪‬ﻢ‬
‫ﺲ ‪‬ﻳﺮ‪‬ﻯ ﺍﻟ‪‬ﺒﺸ‪ ‬ﺮ ﻓِﻲ ِﺣ ِ‬ ‫ﺲ ِﻣ ‪‬ﻦ ِﺧﺪ‪‬ﺍ ِﻋ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﺇِﻳﻘﹶﺎ ِﻋ ِﻬ ‪‬ﻢ ﻓِﻲ ﺍ ﹶﳌﻌ‪‬ﺎﺻِﻲ ِﺑ ‪‬ﻮ ‪‬ﺳ ‪‬ﻮ ‪‬ﺳِﺘ ِﻪ ‪ ،‬ﹶﻓِﺈ‪‬ﺑﻠِﻴ ‪‬‬ ‫ِﺇ‪‬ﺑﻠِﻴ ‪‬‬
‫ﺲ ‪ ،‬ﻻ ‪‬ﺳِﺘ ‪‬ﻌﺪ‪‬ﺍ ِﺩ ِﻫ ‪‬ﻢ ِﻟ‪‬ﺘ ﹶﻘ‪‬ﺒ ِﻞ‬‫ﷲ ِﻣ ‪‬ﻦ ﺍ ِﻹ‪‬ﻧ ِ‬ ‫ﺏ ِﻟ ﹾﻠ ﹸﻜﻔﱠﺎ ِﺭ ﺍﻟﺬِﻳ ‪‬ﻦ ﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎ ِ‬
‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﻼ ُﺀ ‪‬ﻭﹶﺃ ‪‬‬‫ﲔ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ُﺀ ‪‬ﻭﹶﺃ ِﺧ ﱠ‬
‫ﺸﻴ‪‬ﺎ ِﻃ ‪‬‬
‫‪ .‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺳ ﹾﻠﻄﹶﺎ ﹲﻥ ‪.‬‬
‫ﲔ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺸﻴ‪‬ﺎ ِﻃ ‪‬‬
‫ﺨِﻠﺼ‪‬ﻮ ﹶﻥ ﹶﻓﺈِ ﱠﻥ ﺍﻟ ‪‬‬
‫ﲔ ‪‬ﻭِﺇ ﹾﻏﻮ‪‬ﺍِﺋ ِﻬ ‪‬ﻢ ‪ .‬ﹶﺃﻣ‪‬ﺎ ﺍ ﹸﳌ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺍ ﹸﳌ ‪‬‬
‫ﺸﻴ‪‬ﺎ ِﻃ ِ‬
‫‪‬ﻭ ‪‬ﺳ ‪‬ﻮ ‪‬ﺳ ِﺔ ﺍﻟ ‪‬‬
‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ‬‫ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪ ،‬ﳏﺬﺭﺍ ﻟﺒﲏ ﺁﺩﻡ ﺃﻥ ﻳﻔﻌﻞ ‪‬ﻢ ﺍﻟﺸﻴﻄﺎﻥ ﻛﻤﺎ ﻓﻌﻞ ﺑﺄﺑﻴﻬﻢ‪ } :‬ﻳ‪‬ﺎ ‪‬ﺑﻨِﻲ ﺁ ‪‬ﺩ ‪‬ﻡ ﻻ ‪‬ﻳ ﹾﻔِﺘ‪‬ﻨ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﺍﻟـ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ‬
‫ﺝ ﹶﺃ‪‬ﺑ ‪‬ﻮ‪‬ﻳ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫{ ﺑﺄﻥ ﻳﺰﻳﻦ ﻟﻜﻢ ﺍﻟﻌﺼﻴﺎﻥ‪ ،‬ﻭﻳﺪﻋﻮﻛﻢ ﺇﻟﻴﻪ‪ ،‬ﻭﻳﺮﻏﺒﻜﻢ ﻓﻴﻪ‪ ،‬ﻓﺘﻨﻘﺎﺩﻭﻥ ﻟﻪ } ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫{ ﻭﺃﻧﺰﳍﻤﺎ ﻣﻦ ﺍﶈﻞ ﺍﻟﻌﺎﱄ ﺇﱃ ﺃﻧﺰﻝ ﻣﻨﻪ‪ ،‬ﻓﺄﻧﺘﻢ ﻳﺮﻳﺪ ﺃﻥ ﻳﻔﻌﻞ ﺑﻜﻢ ﻛﺬﻟﻚ‪ ،‬ﻭﻻ ﻳﺄﻟﻮ ﺟﻬﺪﻩ ﻋﻨﻜﻢ‪ ،‬ﺣﱴ‬
‫ﻳﻔﺘﻨﻜﻢ‪ ،‬ﺇﻥ ﺍﺳﺘﻄﺎﻉ‪ ،‬ﻓﻌﻠﻴﻜﻢ ﺃﻥ ﲡﻌﻠﻮﺍ ﺍﳊﺬﺭ ﻣﻨﻪ ﰲ ﺑﺎﻟﻜﻢ‪ ،‬ﻭﺃﻥ ﺗﻠﺒﺴﻮﺍ ﻷ ‪‬ﻣ ﹶﺔ ﺍﳊﺮﺏ ﺑﻴﻨﻜﻢ ﻭﺑﻴ‪‬ﻨﻪ‪ ،‬ﻭﺃﻥ‬
‫ﻻ ﺗﻐﻔﹸﻠﻮﺍ ﻋﻦ ﺍﳌﻮﺍﺿﻊ ﺍﻟﱵ ﻳﺪﺧﻞ ﻣﻨﻬﺎ ﺇﻟﻴﻜﻢ‪.‬‬
‫ﺚ ﻻ ﺗ‪‬ـ ‪‬ﺮ ‪‬ﻭ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ‬
‫ﻓـ } ِﺇ‪‬ﻧ ‪‬ﻪ { ﻳﺮﺍﻗﺒﻜﻢ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ‪ ،‬ﻭ } ‪‬ﻳﺮ‪‬ﺍ ﹸﻛ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ‪‬ﻭﹶﻗﺒِﻴﹸﻠ ‪‬ﻪ { ﻣﻦ ﺷﻴﺎﻃﲔ ﺍﳉﻦ } ِﻣ ‪‬ﻦ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﲔ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ِﻟﱠﻠﺬِﻳ ‪‬ﻦ ﻻ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ { ﻓﻌﺪﻡ ﺍﻹﳝﺎﻥ ﻫﻮ ﺍﳌﻮﺟﺐ ﻟﻌﻘﺪ ﺍﻟﻮﻻﻳـﺔ ﺑـﲔ ﺍﻹﻧـﺴﺎﻥ‬ ‫ﺸﻴ‪‬ﺎ ِﻃ ‪‬‬‫ِﺇﻧ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﻭﺍﻟﺸﻴﻄﺎﻥ‪.‬‬
‫ﺲ ﹶﻟ ‪‬ﻪ ‪‬ﺳ ﹾﻠﻄﹶﺎ ﹲﻥ ‪‬ﻋﻠﹶﻰ ﺍﱠﻟﺬِﻳﻦ‪ ‬ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ‪‬ﺑ ِﻬ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﻮ ﱠﻛﻠﹸﻮ ﹶﻥ * ِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺳ ﹾﻠﻄﹶﺎ‪‬ﻧ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟ ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﻭ‪‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ‬
‫} ِﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ {‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢٨٦‬‬
‫‪‬ﻫ ‪‬ﻢ ِﺑ ِﻪ ‪‬ﻣ ‪‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﺍﳊﻘﻴﻘﺔ ﺍﻟﺮﺍﺑﻌﺔ‪:‬ﻫﻲ ﺟﺪﻳﺔ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺃﺻﺎﻟﺘﻬﺎ ‪ ،‬ﻭﺍﺳﺘﻤﺮﺍﺭﻫﺎ ﻭﺿﺮﺍﻭ‪‬ﺎ ‪. .‬‬
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‫ﻟﻘﺪ ﺑﺪﺍ ﻣﻦ ﺳﻴﺎﻕ ﺍﻟﻘﺼﺔ ﺇﺻﺮﺍﺭ ﻫﺬﺍ ﺍﻟﻌﺪﻭ ﺍﻟﻌﻨﻴﺪ ﻋﻠﻰ ﻣﻼﺣﻘﺔ ﺍﻹﻧﺴﺎﻥ ﰲ ﻛﻞ ﺣﺎﻟﺔ ‪ ،‬ﻭﻋﻠﻰ ﺇﺗﻴﺎﻧﻪ ﻣﻦ‬
‫ﻛﻞ ﺻﻮﺏ ﻭﺟﻬﺔ ‪ ،‬ﻭﻋﻠﻰ ﺍﺗﺒﺎﻋﻪ ﰲ ﻛﻞ ﺳﺎﻋﺔ ﻭﳊﻈﺔ‪) :‬ﻗﺎﻝ‪:‬ﻓﺒﻤﺎ ﺃﻏﻮﻳﺘﲏ ﻷﻗﻌﺪﻥ ﳍﻢ ﺻﺮﺍﻃﻚ ﺍﳌﺴﺘﻘﻴﻢ‬
‫‪ .‬ﰒ ﻵﺗﻴﻨﻬﻢ ﻣﻦ ﺑﲔ ﺃﻳﺪﻳﻬﻢ ﻭﻣﻦ ﺧﻠﻔﻬﻢ ﻭﻋﻦ ﺃﳝﺎ‪‬ﻢ ﻭﻋﻦ ﴰﺎﺋﻠﻬﻢ ‪ ،‬ﻭﻻ ﲡﺪ ﺃﻛﺜﺮﻫﻢ ﺷﺎﻛﺮﻳﻦ( ‪. .‬‬
‫ﻟﻘﺪ ﺍﺧﺘﺎﺭ ﺍﻟﻠﻌﲔ ﺃﻥ ﻳﺰﺍﻭﻝ ﻫﺬﺍ ﺍﻟﻜﻴﺪ ‪ ،‬ﻭﺃﻥ ﻳ‪‬ﻨﻈﺮ ﳌﺰﺍﻭﻟﺘﻪ ﻋﻠﻰ ﺍﳌﺪﻯ ﺍﻟﻄﻮﻳﻞ ‪ . .‬ﺍﺧﺘﺎﺭ ﻫﺬﺍ ﻋﻠـﻰ ﺃﻥ‬
‫ﻳﻀﺮﻉ ﺇﱃ ﺍﷲ ﺃﻥ ﻳﻐﻔﺮ ﻟﻪ ﺧﻄﻴﺌﺘﻪ ﰲ ﻣﻌﺼﻴﺘﻪ ﻋﻴﺎﻧﺎ ﻭﻗﺪ ﲰﻊ ﺃﻣﺮﻩ ﻣﻮﺍﺟﻬﺔ ! ﰒ ﺑﲔ ﺃﻧﻪ ﺳﻴﻘﻌﺪ ﳍﻢ ﻋﻠـﻰ‬
‫ﻃﺮﻳﻖ ﺍﷲ ﻻ ﳝﻜﻨﻬﻢ ﻣﻦ ﺳﻠﻮﻛﻪ ‪ ،‬ﻭﺃﻧﻪ ﺳﻴﺄﺗﻴﻬﻢ ﻣﻦ ﻛﻞ ﺟﻬﺔ ﻳﺼﺮﻓﻬﻢ ﻋﻦ ﻫﺪﺍﻩ ‪.‬‬
‫ﻭﻫﻮ ﺇﳕﺎ ﻳﺄﺗﻴﻬﻢ ﻣﻦ ﻧﺎﺣﻴﺔ ﻧﻘﻂ ﺍﻟﻀﻌﻒ ﻓﻴﻬﻢ ﻭﻣﺪﺍﺧﻞ ﺍﻟﺸﻬﻮﺓ ‪ .‬ﻭﻻ ﻋﺎﺻﻢ ﳍﻢ ﻣﻨﻪ ﺇﻻ ﺑﺎﻟﺘﻘﻮ‪‬ﻱ ﺑﺎﻹﳝﺎﻥ‬
‫ﻭﺍﻟﺬﻛﺮ ﻭﺍﻟﺘﻘﻮ‪‬ﻱ ﻋﻠﻰ ﺇﻏﻮﺍﺋﻪ ﻭﻭﺳﻮﺳﺘﻪ ‪ ،‬ﻭﺍﻻﺳﺘﻌﻼﺀ ﻋﻠﻰ ﺍﻟﺸﻬﻮﺍﺕ ﻭﺇﺧﻀﺎﻉ ﺍﳍﻮﻯ ﳍﺪﻯ ﺍﷲ ‪.‬‬
‫ﻭﺍﳌﻌﺮﻛﺔ ﻣﻊ ﺍﻟﺸﻴﻄﺎﻥ ﻫﻲ ﺍﳌﻌﺮﻛﺔ ﺍﻟﺮﺋﻴﺴﻴﺔ ‪ .‬ﺇ‪‬ﺎ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﺍﳍﻮﻯ ﺑﺎﺗﺒﺎﻉ ﺍﳍـﺪﻯ ‪ .‬ﻭﺍﳌﻌﺮﻛـﺔ ﻣـﻊ‬
‫ﺍﻟﺸﻬﻮﺍﺕ ﺑﺎﺳﺘﻌﻼﺀ ﺍﻹﺭﺍﺩﺓ ‪ .‬ﻭﺍﳌﻌﺮﻛﺔ ﻣﻊ ﺍﻟﺸﺮ ﻭﺍﻟﻔﺴﺎﺩ ﰲ ﺍﻷﺭﺽ ﺍﻟﺬﻱ ﻳﻘﻮﺩ ﺍﻟﺸﻴﻄﺎﻥ ﺃﻭﻟﻴـﺎﺀﻩ ﺇﻟﻴـﻪ‬
‫ﺑﺎﺗﺒﺎﻉ ﺷﺮﻳﻌﺔ ﺍﷲ ﺍﳌﺼﻠﺤﺔ ﻟﻸﺭﺽ ‪ . .‬ﻭﺍﳌﻌﺮﻛﺔ ﰲ ﺍﻟﻀﻤﲑ ﻭﺍﳌﻌﺮﻛﺔ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﻮﺍﻗﻌﻴـﺔ ﻣﺘـﺼﻠﺘﺎﻥ ﻻ‬
‫ﻣﻨﻔﺼﻠﺘﺎﻥ ‪ .‬ﻓﺎﻟﺸﻴﻄﺎﻥ ﻭﺭﺍﺀﳘﺎ ﲨﻴﻌﹰﺎ !‬
‫ﻭﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﻟﱵ ﺗﻘﻮﻡ ﰲ ﺍﻷﺭﺽ ﻟﺘﺨﻀﻊ ﺍﻟﻨﺎﺱ ﳊﺎﻛﻤﻴﺘﻬﺎ ﻭﺷﺮﻋﻬﺎ ﻭﻗﻴﻤﻬـﺎ ﻭﻣﻮﺍﺯﻳﻨـﻬﺎ ‪ ،‬ﻭﺗـﺴﺘﺒﻌﺪ‬
‫ﺣﺎﻛﻤﻴﺔ ﺍﷲ ﻭﺷﺮﻋﻪ ﻭﺍﻟﻘﻴﻢ ﻭﺍﳌﻮﺍﺯﻳﻦ ﺍﳌﻨﺒﺜﻘﺔ ﻣﻦ ﺩﻳﻨﻪ ‪ . .‬ﺇﳕﺎ ﻫﻲ ﺷﻴﺎﻃﲔ ﺍﻹﻧﺲ ﺍﻟﱵ ﺗﻮﺣﻲ ﳍﺎ ﺷﻴﺎﻃﲔ‬
‫ﺍﳉﻦ ‪ .‬ﻭﺍﳌﻌﺮﻛﺔ ﻣﻌﻬﺎ ﻫﻲ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﺍﻟﺸﻴﻄﺎﻥ ﻧﻔﺴﻪ ‪ .‬ﻭﻟﻴﺴﺖ ﺑﻌﻴﺪﺓ ﻋﻨﻬﺎ ‪.‬‬
‫ﻭﻫﻜﺬﺍ ﺗﺘﺮﻛﺰ ﺍﳌﻌﺮﻛﺔ ﺍﻟﻜﱪﻯ ﺍﻟﻄﻮﻳﻠﺔ ﺍﻟﻀﺎﺭﻳﺔ ﰲ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﺍﻟﺸﻴﻄﺎﻥ ﺫﺍﺗﻪ ‪ .‬ﻭﻣﻊ ﺃﻭﻟﻴﺎﺋـﻪ ‪ .‬ﻭﻳـﺸﻌﺮ‬
‫ﺍﳌﺴﻠﻢ ﻭﻫﻮ ﳜﻮﺽ ﺍﳌﻌﺮﻛﺔ ﻣﻊ ﻫﻮﺍﻩ ﻭﺷﻬﻮﺍﺗﻪ ؛ ﻭﻫﻮ ﳜﻮﺿﻬﺎ ﻛﺬﻟﻚ ﻣﻊ ﺃﻭﻟﻴﺎﺀ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﻟﻄﻮﺍﻏﻴﺖ‬
‫ﰲ ﺍﻷﺭﺽ ﻭﺃﺗﺒﺎﻋﻬﻢ ﻭﺃﺫﻧﺎ‪‬ﻢ ؛ ﻭﻫﻮ ﳜﻮﺿﻬﺎ ﻣﻊ ﺍﻟﺸﺮ ﻭﺍﻟﻔﺴﺎﺩ ﻭﺍﻻﳓﻼﻝ ﺍﻟﺬﻱ ﻳﻨﺸﺌﻮﻧﻪ ﰲ ﺍﻷﺭﺽ ﻣﻦ‬
‫ﺣﻮﳍﻢ ‪ . .‬ﻳﺸﻌﺮ ﺍﳌﺴﻠﻢ ﻭﻫﻮ ﳜﻮﺽ ﻫﺬﻩ ﺍﳌﻌﺎﺭﻙ ﻛﻠﻬﺎ ‪ ،‬ﺃﻧﻪ ﺇﳕﺎ ﳜﻮﺽ ﻣﻌﺮﻛﺔ ﻭﺍﺣﺪﺓ ﺟﺪﻳﺔ ﺻـﺎﺭﻣﺔ‬
‫ﺿﺎﺭﻳﺔ ‪ ،‬ﻷﻥ ﻋﺪﻭﻩ ﻓﻴﻬﺎ ﻣﺼ ‪‬ﺮ ﻣﺎﺽ ﰲ ﻃﺮﻳﻘﻪ ‪ . .‬ﻭﺃﻥ ﺍﳉﻬﺎﺩ ‪ -‬ﻣﻦ ﰒ ‪ -‬ﻣﺎﺽ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣـﺔ ‪ .‬ﰲ‬
‫ﻛﻞ ﺻﻮﺭﻩ ﻭﳎﺎﻻﺗﻪ ‪.‬‬
‫ﻭﺃﺧﲑﹰﺍ ﻓﺈﻥ ﺍﻟﻘﺼﺔ ﻭﺍﻟﺘﻌﻘﻴﺒﺎﺕ ﻋﻠﻴﻬﺎ ‪ -‬ﻛﻤﺎ ﺳﻴﺠﻲﺀ ‪ -‬ﺗﺸﲑ ﺇﱃ ﺷﻲﺀ ﻣﺮﻛﻮﺯ ﰲ ﻃﺒﻊ ﺍﻹﻧﺴﺎﻥ ﻭﻓﻄﺮﺗﻪ‬
‫‪ .‬ﻭﻫﻮ ﺍﳊﻴﺎﺀ ﻣﻦ ﺍﻟﺘﻌﺮﻱ ﻭﺍﻧﻜﺸﺎﻑ ﺳﻮﺃﺗﻪ‪:‬‬
‫)ﻓﻮﺳﻮﺱ ﳍﻤﺎ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﻟﻴﺒﺪﻱ ﳍﻤﺎ ﻣﺎ ﻭﻭﺭﻱ ﻋﻨﻬﻤﺎ ﻣﻦ ﺳﻮﺁ‪‬ﻤﺎ( ‪. .‬‬
‫)ﻓﺪﻻﳘﺎ ﺑﻐﺮﻭﺭ ‪ ،‬ﻓﻠﻤﺎ ﺫﺍﻗﺎ ﺍﻟﺸﺠﺮﺓ ﺑﺪﺕ ﳍﻤﺎ ﺳﻮﺁ‪‬ﻤﺎ ﻭﻃﻔﻘﺎ ﳜﺼﻔﺎﻥ ﻋﻠﻴﻬﻤﺎ ﻣﻦ ﻭﺭﻕ ﺍﳉﻨﺔ( ‪.‬‬
‫)ﻳﺎ ﺑﲏ ﺁﺩﻡ ﻗﺪ ﺃﻧﺰﻟﻨﺎ ﻋﻠﻴﻜﻢ ﻟﺒﺎﺳﺎ ﻳﻮﺍﺭﻱ ﺳﻮﺁﺗﻜﻢ ‪ ،‬ﻭﺭﻳﺸﺎ ‪ ،‬ﻭﻟﺒﺎﺱ ﺍﻟﺘﻘﻮﻯ ﺫﻟﻚ ﺧﲑ ‪ .‬ﺫﻟـﻚ ﻣـﻦ‬
‫ﺁﻳﺎﺕ ﺍﷲ( ‪. .‬‬
‫)ﻳﺎ ﺑﲏ ﺁﺩﻡ ﻻ ﻳﻔﺘﻨﻨﻜﻢ ﺍﻟﺸﻴﻄﺎﻥ ﻛﻤﺎ ﺃﺧﺮﺝ ﺃﺑﻮﻳﻜﻢ ﻣﻦ ﺍﳉﻨﺔ ﻳﱰﻉ ﻋﻨﻬﻤﺎ ﻟﺒﺎﺳﻬﻤﺎ ﻟﲑﻳﻬﻤﺎ ﺳﻮﺁ‪‬ﻤﺎ( ‪.‬‬
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‫ﻭﻛﻠﻬﺎ ﺗﻮﺣﻲ ﺑﺄﳘﻴﺔ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﻋﻤﻘﻬﺎ ﰲ ﺍﻟﻔﻄﺮﺓ ﺍﻟﺒﺸﺮﻳﺔ ‪ .‬ﻓﺎﻟﻠﺒﺎﺱ ‪ ،‬ﻭﺳﺘﺮ ﺍﻟﻌﻮﺭﺓ ‪ ،‬ﺯﻳﻨﺔ ﻟﻺﻧﺴﺎﻥ‬
‫ﻭﺳﺘﺮ ﻟﻌﻮﺭﺍﺗﻪ ﺍﳉﺴﺪﻳﺔ ‪ .‬ﻛﻤﺎ ﺃﻥ ﺍﻟﺘﻘﻮﻯ ﻟﺒﺎﺱ ﻭﺳﺘﺮ ﻟﻌﻮﺭﺍﺗﻪ ﺍﻟﻨﻔﺴﻴﺔ ‪.‬‬
‫ﻭﺍﻟﻔﻄﺮﺓ ﺍﻟﺴﻠﻴﻤﺔ ﺗﻨﻔﺮ ﻣﻦ ﺍﻧﻜﺸﺎﻑ ﺳﻮﺁ‪‬ﺎ ﺍﳉﺴﺪﻳﺔ ﻭﺍﻟﻨﻔﺴﻴﺔ ‪ ،‬ﻭﲢﺮﺹ ﻋﻠﻰ ﺳـﺘﺮﻫﺎ ﻭﻣﻮﺍﺭﺍﺋﻬـﺎ ‪. .‬‬
‫ﻭﺍﻟﺬﻳﻦ ﳛﺎﻭﻟﻮﻥ ﺗﻌﺮﻳﺔ ﺍﳉﺴﻢ ﻣﻦ ﺍﻟﻠﺒﺎﺱ ‪ ،‬ﻭﺗﻌﺮﻳﺔ ﺍﻟﻨﻔﺲ ﻣﻦ ﺍﻟﺘﻘﻮﻯ ‪ ،‬ﻭﻣﻦ ﺍﳊﻴﺎﺀ ﻣﻦ ﺍﷲ ﻭﻣﻦ ﺍﻟﻨﺎﺱ ؛‬
‫ﻭﺍﻟﺬﻳﻦ ﻳﻄﻠﻘﻮﻥ ﺃﻟﺴﻨﺘﻬﻢ ﻭﺃﻗﻼﻣﻬﻢ ﻭﺃﺟﻬﺰﺓ ﺍﻟﺘﻮﺟﻴﻪ ﻭﺍﻹﻋﻼﻡ ﻛﻠﻬﺎ ﻟﺘﺄﺻﻴﻞ ﻫﺬﻩ ﺍﶈﺎﻭﻟـﺔ ‪ -‬ﰲ ﺷـﱴ‬
‫ﺍﻟﺼﻮﺭ ﻭﺍﻷﺳﺎﻟﻴﺐ ﺍﻟﺸﻴﻄﺎﻧﻴﺔ ﺍﳋﺒﻴﺜﺔ ‪ -‬ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺮﻳﺪﻭﻥ ﺳـﻠﺐ "ﺍﻹﻧـﺴﺎﻥ" ﺧـﺼﺎﺋﺺ ﻓﻄﺮﺗـﻪ ‪،‬‬
‫ﻭﺧﺼﺎﺋﺺ "ﺇﻧﺴﺎﻧﻴﺘﻪ" ﺍﻟﱵ ‪‬ﺎ ﺻﺎﺭ ﺇﻧﺴﺎﻧﹰﺎ ‪ .‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺮﻳﺪﻭﻥ ﺇﺳﻼﻡ ﺍﻹﻧﺴﺎﻥ ﻟﻌﺪﻭﻩ ﺍﻟـﺸﻴﻄﺎﻥ ﻭﻣـﺎ‬
‫ﻳﺮﻳﺪﻩ ﺑﻪ ﻣﻦ ﻧﺰﻉ ﻟﺒﺎﺳﻪ ﻭﻛﺸﻒ ﺳﻮﺁﺗﻪ ! ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻨﻔﺬﻭﻥ ﺍﳌﺨﻄﻄﺎﺕ ﺍﻟﺼﻬﻴﻮﻧﻴﺔ ﺍﻟﺮﻫﻴﺒـﺔ ﻟﺘـﺪﻣﲑ‬
‫ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺇﺷﺎﻋﺔ ﺍﻻﳓﻼﻝ ﻓﻴﻬﺎ ﻟﺘﺨﻀﻊ ﳌﻠﻚ ﺻﻬﻴﻮﻥ ﺑﻼ ﻣﻘﺎﻭﻣﺔ ‪ .‬ﻭﻗﺪ ﻓﻘﺪﺕ ﻣﻘﻮﻣﺎ‪‬ﺎ ﺍﻹﻧﺴﺎﻧﻴﺔ !‬
‫ﺇﻥ ﺍﻟﻌﺮﻱ ﻓﻄﺮﺓ ﺣﻴﻮﺍﻧﻴﺔ ‪ .‬ﻭﻻ ﳝﻴﻞ ﺍﻹﻧﺴﺎﻥ ﺇﻟﻴﻪ ﺇﻻ ﻭﻫﻮ ﻳﺮﺗﻜﺲ ﺇﱃ ﻣﺮﺗﺒﺔ ﺃﺩﱏ ﻣﻦ ﻣﺮﺗﺒﺔ ﺍﻹﻧـﺴﺎﻥ ‪.‬‬
‫ﻭﺇﻥ ﺭﺅﻳﺔ ﺍﻟﻌﺮﻱ ﲨﺎ ﹰﻻ ﻫﻮ ﺍﻧﺘﻜﺎﺱ ﰲ ﺍﻟﺬﻭﻕ ﺍﻟﺒﺸﺮﻱ ﻗﻄﻌﹰﺎ ‪ .‬ﻭﺍﳌﺘﺨﻠﻔﻮﻥ ﰲ ﺃﻭﺍﺳﻂ ﺇﻓﺮﻳﻘﻴـﺔ ﻋـﺮﺍﺓ ‪.‬‬
‫ﻭﺍﻹﺳﻼﻡ ﺣﲔ ﻳﺪﺧﻞ ﲝﻀﺎﺭﺗﻪ ﺇﱃ ﻫﺬﻩ ﺍﳌﻨﺎﻃﻖ ﻳﻜﻮﻥ ﺃﻭﻝ ﻣﻈﺎﻫﺮ ﺍﳊﻀﺎﺭﺓ ﺍﻛﺘﺴﺎﺀ ﺍﻟﻌـﺮﺍﺓ ! ﻓﺄﻣـﺎ ﰲ‬
‫ﺍﳉﺎﻫﻠﻴﺔ ﺍﳊﺪﻳﺜﺔ "ﺍﻟﺘﻘﺪﻣﻴﺔ " ﻓﻬﻢ ﻳﺮﺗﻜﺴﻮﻥ ﺇﱃ ﺍﻟﻮﻫﺪﺓ ﺍﻟﱵ ﻳﻨﺘﺸﻞ ﺍﻹﺳﻼﻡ ﺍﳌﺘﺨﻠﻔﲔ ﻣﻨﻬﺎ ‪ ،‬ﻭﻳﻨﻘﻠﻬﻢ ﺇﱃ‬
‫ﻣﺴﺘﻮﻯ "ﺍﳊﻀﺎﺭﺓ "ﲟﻔﻬﻮﻣﻬﺎ ﺍﻹﺳﻼﻣﻲ ﺍﻟﺬﻱ ﻳﺴﺘﻬﺪﻑ ﺍﺳﺘﻨﻘﺎﺫ ﺧﺼﺎﺋﺺ ﺍﻹﻧﺴﺎﻥ ﻭﺇﺑﺮﺍﺯﻫﺎ ﻭﺗﻘﻮﻳﺘﻬﺎ ‪.‬‬
‫ﻭﺍﻟﻌﺮﻱ ﺍﻟﻨﻔﺴﻲ ﻣﻦ ﺍﳊﻴﺎﺀ ﻭﺍﻟﺘﻘﻮﻯ ‪ -‬ﻭﻫﻮ ﻣﺎ ﲡﺘﻬﺪ ﻓﻴﻪ ﺍﻷﺻﻮﺍﺕ ﻭﺍﻷﻗﻼﻡ ﻭﲨﻴﻊ ﺃﺟﻬـﺰﺓ ﺍﻟﺘﻮﺟﻴـﻪ‬
‫ﻭﺍﻹﻋﻼﻡ ‪ -‬ﻫﻮ ﺍﻟﻨﻜﺴﺔ ﻭﺍﻟﺮﺩﺓ ﺇﱃ ﺍﳉﺎﻫﻠﻴﺔ ‪ .‬ﻭﻟﻴﺲ ﻫﻮ ﺍﻟﺘﻘﺪﻡ ﻭﺍﻟﺘﺤﻀﺮ ﻛﻤﺎ ﺗﺮﻳـﺪ ﻫـﺬﻩ ﺍﻷﺟﻬـﺰﺓ‬
‫ﺍﻟﺸﻴﻄﺎﻧﻴﺔ ﺍﳌﺪﺭﺑﺔ ﺍﳌﻮﺟﻬﺔ ﺃﻥ ﺗﻮﺳﻮﺱ !‬
‫ﻭﻗﺼﺔ ﺍﻟﻨﺸﺄﺓ ﺍﻹﻧﺴﺎﻧﻴﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺗﻮﺣﻲ ‪‬ﺬﻩ ﺍﻟﻘﻴﻢ ﻭﺍﳌﻮﺍﺯﻳﻦ ﺍﻷﺻﻴﻠﺔ ﻭﺗﺒﻴﻨﻬﺎ ﺧﲑ ﺑﻴﺎﻥ ‪.‬‬
‫ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻫﺪﺍﻧﺎ ﺇﻟﻴﻪ ﻭﺃﻧﻘﺬﻧﺎ ﻣﻦ ﻭﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻭﺣﻞ ﺍﳉﺎﻫﻠﻴﺔ !!! ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪٣‬‬
‫‪ /‬ﺹ ‪(٢٠٨‬‬
‫ـــــــــــــــ‬
‫ﻍ ‪‬ﺑﻴ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺇﻥﱠ ﺍﻟـﺸ‪ ‬ﻴﻄﹶﺎ ﹶﻥ ﻛﹶـﺎ ﹶﻥ‬
‫ﱰﹸ‬
‫ﺴ ‪‬ﻦ ِﺇﻥﱠ ﺍﻟﺸ‪ ‬ﻴﻄﹶﺎ ﹶﻥ ‪‬ﻳ ﹶ‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭﻗﹸﻞ ﻟﱢ ِﻌﺒ‪‬ﺎﺩِﻱ ‪‬ﻳﻘﹸﻮﻟﹸﻮﹾﺍ ﺍﻟﱠﺘِﻲ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﻺ‪‬ﻧﺴ‪‬ﺎ ِﻥ ‪‬ﻋ ‪‬ﺪﻭ‪‬ﺍ ﻣ‪‬ﺒِﻴﻨ‪‬ﺎ{ )‪ (٥٣‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ‬
‫ِﻟ ِ‬
‫ﻼ ِﻣ‪‬ﻴ ِﺔ ‪،‬‬ ‫ﲔ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳﻘﹸﻮﻟﹸﻮﺍ ﻓِﻲ ‪‬ﻣﺨ‪‬ﺎ ﹶﻃﺒ‪‬ﺎِﺗ ِﻬﻢ‪ ، ‬ﻭ ‪‬ﻣﺤ‪‬ﺎ ‪‬ﻭ ‪‬ﺭِﺗﻬِﻢ ﺍﻟ ﹶﻜ ﹶ‬ ‫ﺼ ‪‬ﺢ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﺍﻟ ﹶﻜ ِﺮ ‪‬ﱘ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫‪‬ﻭ‪‬ﻳﺄﹾ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ ‪‬ﻭﹶﻗ ‪‬ﻊ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬
‫ﻉ ﺍﻟ ‪‬‬
‫ﻚ ‪‬ﻧ ‪‬ﺰ ‪‬‬‫ﺐ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮﺍ ﹶﺫِﻟ ‪‬‬ ‫ﺕ ﺍ َﻷ ﹾﻃ‪‬ﻴ ِ‬ ‫ﺴ ِﻦ ‪ ،‬ﻭ‪‬ﺍﻟ ﹶﻜِﻠﻤ‪‬ﺎ ِ‬ ‫ﺕ ﺍ َﻷ ‪‬ﺣ ‪‬‬
‫ﺍﻟﻌِﺒ‪‬ﺎﺭ‪‬ﺍ ِ‬
‫ﺻ ‪‬ﻤ ﹶﺔ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﻌﺪ‪‬ﺍ ‪‬ﻭ ﹶﺓ ﻭ‪‬ﺍﻟ‪‬ﺒ ‪‬ﻐﻀ‪‬ﺎ َﺀ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻋﺪ‪‬ﻭ ِﻟ ﹸﺬ ‪‬ﺭ‪‬ﻳ ِﺔ ﺁ ‪‬ﺩ ‪‬ﻡ ‪ ،‬ﻇﹶﺎ ِﻫ ‪‬ﺮ ﺍﻟ ‪‬ﻌﺪ‪‬ﺍ ‪‬ﻭ ِﺓ ﺳ‪‬ﺎِﻓ ‪‬ﺮﻫ‪‬ﺎ ‪.‬‬‫ﺸ ‪‬ﺮ ﻭ‪‬ﺍ ﹸﳌﺨ‪‬ﺎ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﻭﻫﺬﺍ ﻣﻦ ﻟﻄﻔﻪ ﺑﻌﺒﺎﺩﻩ ﺣﻴﺚ ﺃﻣﺮﻫﻢ ﺑﺄﺣﺴﻦ ﺍﻷﺧﻼﻕ ﻭﺍﻷﻋﻤﺎﻝ ﻭﺍﻷﻗﻮﺍﻝ ﺍﳌﻮﺟﺒﺔ ﻟﻠـﺴﻌﺎﺩﺓ ﰲ ﺍﻟـﺪﻧﻴﺎ‬
‫ﺴ ‪‬ﻦ { ﻭﻫﺬﺍ ﺃﻣﺮ ﺑﻜﻞ ﻛﻼﻡ ﻳﻘﺮﺏ ﺇﱃ ﺍﷲ ﻣﻦ ﻗـﺮﺍﺀﺓ‬
‫ﻭﺍﻵﺧﺮﺓ ﻓﻘﺎﻝ‪ }:‬ﻭﹸﻗ ﹾﻞ ِﻟ ِﻌﺒ‪‬ﺎﺩِﻱ ‪‬ﻳﻘﹸﻮﻟﹸﻮﺍ ﺍﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﺣ ‪‬‬
 ‫‪٢٧٣‬‬

‫ﻭﺫﻛﺮ ﻭﻋﻠﻢ ﻭﺃﻣﺮ ﲟﻌﺮﻭﻑ ﻭ‪‬ﻲ ﻋﻦ ﻣﻨﻜﺮ ﻭﻛﻼﻡ ﺣﺴﻦ ﻟﻄﻴﻒ ﻣﻊ ﺍﳋﻠﻖ ﻋﻠـﻰ ﺍﺧـﺘﻼﻑ ﻣﺮﺍﺗﺒـﻬﻢ‬
‫ﻭﻣﻨﺎﺯﳍﻢ‪ ،‬ﻭﺃﻧﻪ ﺇﺫﺍ ﺩﺍﺭ ﺍﻷﻣﺮ ﺑﲔ ﺃﻣﺮﻳﻦ ﺣﺴﻨﲔ ﻓﺈﻧﻪ ﻳﺄﻣﺮ ﺑﺈﻳﺜﺎﺭ ﺃﺣﺴﻨﻬﻤﺎ ﺇﻥ ﱂ ﳝﻜﻦ ﺍﳉﻤﻊ ﺑﻴﻨﻬﻤﺎ‪.‬‬
‫ﻭﺍﻟﻘﻮﻝ ﺍﳊﺴﻦ ﺩﺍﻉ ﻟﻜﻞ ﺧﻠﻖ ﲨﻴﻞ ﻭﻋﻤﻞ ﺻﺎﱀ ﻓﺈﻥ ﻣﻦ ﻣﻠﻚ ﻟﺴﺎﻧﻪ ﻣﻠﻚ ﲨﻴﻊ ﺃﻣﺮﻩ‪.‬‬
‫ﻍ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ { ﺃﻱ‪ :‬ﻳﺴﻌﻰ ﺑﲔ ﺍﻟﻌﺒﺎﺩ ﲟﺎ ﻳﻔﺴﺪ ﻋﻠﻴﻬﻢ ﺩﻳﻨﻬﻢ ﻭﺩﻧﻴﺎﻫﻢ‪.‬‬
‫ﺸ‪‬ﻴﻄﹶﺎ ﹶﻥ ﻳ‪‬ﱰ ﹸ‬
‫ﻭﻗﻮﻟﻪ‪ِ } :‬ﺇ ﱠﻥ ﺍﻟ ‪‬‬
‫ﻓﺪﻭﺍﺀ ﻫﺬﺍ ﺃﻥ ﻻ ﻳﻄﻴﻌﻮﻩ ﰲ ﺍﻷﻗﻮﺍﻝ ﻏﲑ ﺍﳊﺴﻨﺔ ﺍﻟﱵ ﻳﺪﻋﻮﻫﻢ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺃﻥ ﻳﻠﻴﻨﻮﺍ ﻓﻴﻤـﺎ ﺑﻴﻨـﻬﻢ ﻟﻴﻨﻘﻤـﻊ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺬﻱ ﻳﱰﻍ ﺑﻴﻨﻬﻢ ﻓﺈﻧﻪ ﻋﺪﻭﻫﻢ ﺍﳊﻘﻴﻘﻲ ﺍﻟﺬﻱ ﻳﻨﺒﻐﻲ ﳍﻢ ﺃﻥ ﳛﺎﺭﺑﻮﻩ ﻓﺈﻧﻪ ﻳﺪﻋﻮﻫﻢ } ﻟﻴﻜﻮﻧﻮﺍ ﻣﻦ‬
‫ﺃﺻﺤﺎﺏ ﺍﻟﺴﻌﲑ {‬
‫ﻭﺃﻣﺎ ﺇﺧﻮﺍ‪‬ﻢ ﻓﺈ‪‬ﻢ ﻭﺇﻥ ﻧﺰﻍ ﺍﻟﺸﻴﻄﺎﻥ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻭﺳﻌﻰ ﰲ ﺍﻟﻌﺪﺍﻭﺓ ﻓﺈﻥ ﺍﳊﺰﻡ ﻛﻞ ﺍﳊﺰﻡ ﺍﻟﺴﻌﻲ ﰲ ﺿﺪ‬
‫ﻋﺪﻭﻫﻢ ﻭﺃﻥ ﻳﻘﻤﻌﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺍﻷﻣﺎﺭﺓ ﺑﺎﻟﺴﻮﺀ ﺍﻟﱵ ﻳﺪﺧﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﻗﺒﻠﻬﺎ ﻓﺒـﺬﻟﻚ ﻳﻄﻴﻌـﻮﻥ ﺭ‪‬ـﻢ‬
‫ﻭﻳﺴﺘﻘﻴﻢ ﺃﻣﺮﻫﻢ ﻭﻳﻬﺪﻭﻥ ﻟﺮﺷﺪﻫﻢ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٤٦٠‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫)ﻭﻗﻞ ﻟﻌﺒﺎﺩﻱ ﻳﻘﻮﻟﻮﺍ ﺍﻟﱵ ﻫﻲ ﺃﺣﺴﻦ( ﻋﻠﻰ ﻭﺟﻪ ﺍﻹﻃﻼﻕ ﻭﰲ ﻛﻞ ﳎﺎﻝ ‪ .‬ﻓﻴﺨﺘﺎﺭﻭﺍ ﺃﺣﺴﻦ ﻣـﺎ ﻳﻘـﺎﻝ‬
‫ﻟﻴﻘﻮﻟﻮﻩ ‪ . .‬ﺑﺬﻟﻚ ﻳﺘﻘﻮﻥ ﺃﻥ ﻳﻔﺴﺪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﺎ ﺑﻴﻨﻬﻢ ﻣﻦ ﻣﻮﺩﺓ ‪ .‬ﻓﺎﻟﺸﻴﻄﺎﻥ ﻳﱰﻍ ﺑﲔ ﺍﻹﺧﻮﺓ ﺑﺎﻟﻜﻠﻤـﺔ‬
‫ﺍﳋﺸﻨﺔ ﺗﻔﻠﺖ ‪ ،‬ﻭﺑﺎﻟﺮﺩ ﺍﻟﺴﲕ ﺀ ﻳﺘﻠﻮﻫﺎ ﻓﺈﺫﺍ ﺟﻮ ﺍﻟﻮﺩ ﻭﺍﶈﺒﺔ ﻭﺍﻟﻮﻓﺎﻕ ﻣﺸﻮﺏ ﺑـﺎﳋﻼﻑ ﰒ ﺑـﺎﳉﻔﻮﺓ ﰒ‬
‫ﺑﺎﻟﻌﺪﺍﺀ ‪ .‬ﻭﺍﻟﻜﻠﻤﺔ ﺍﻟﻄﻴﺒﺔ ﺗﺄﺳﻮ ﺟﺮﺍﺡ ﺍﻟﻘﻠﻮﺏ ‪ ،‬ﺗﻨﺪﻱ ﺟﻔﺎﻓﻬﺎ ‪ ،‬ﻭﲡﻤﻌﻬﺎ ﻋﻠﻰ ﺍﻟﻮﺩ ﺍﻟﻜﺮﱘ ‪.‬‬
‫)ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻛﺎﻥ ﻟﻺﻧﺴﺎﻥ ﻋﺪﻭﺍ ﻣﺒﻴﻨﺎ( ‪ . .‬ﻳﺘﻠﻤﺲ ﺳﻘﻄﺎﺕ ﻓﻤﻪ ﻭﻋﺜﺮﺍﺕ ﻟﺴﺎﻧﻪ ‪ ،‬ﻓﻴﻐﺮﻱ ‪‬ﺎ ﺍﻟﻌـﺪﺍﻭﺓ‬
‫ﻭﺍﻟﺒﻐﻀﺎﺀ ﺑﲔ ﺍﳌﺮﺀ ﻭﺃﺧﻴﻪ ‪ .‬ﻭﺍﻟﻜﻠﻤﺔ ﺍﻟﻄﻴﺒﺔ ﺗﺴﺪ ﻋﻠﻴﻪ ﺍﻟﺜﻐﺮﺍﺕ ‪ ،‬ﻭﺗﻘﻄﻊ ﻋﻠﻴﻪ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﲢﻔـﻆ ﺣـﺮﻡ‬
‫ﺍﻷﺧﻮﺓ ﺁﻣﻨﺎ ﻣﻦ ﻧﺰﻏﺎﺗﻪ ﻭﻧﻔﺜﺎﺗﻪ ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٥‬ﺹ ‪(٢٨‬‬
‫ـــــــــــــــ‬
‫ﺕ ﺍﻟﺸ‪ ‬ﻴﻄﹶﺎ ِﻥ ﹶﻓِﺈﻧ‪ ‬ﻪ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ‬
‫ﺕ ﺍﻟﺸ‪ ‬ﻴﻄﹶﺎ ِﻥ ‪‬ﻭﻣ‪‬ﻦ ‪‬ﻳﺘ‪ِ‬ﺒ ‪‬ﻊ ‪‬ﺧ ﹸﻄﻮ‪‬ﺍ ِ‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﻟﹶﺎ ‪‬ﺗﺘ‪ِ‬ﺒﻌ‪‬ﻮﺍ ‪‬ﺧ ﹸﻄﻮ‪‬ﺍ ِ‬
‫ﻀ ﹸﻞ ﺍﻟﻠﱠ ِﻪ ‪‬ﻋ ﹶﻠ ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ‪‬ﺘ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﺯﻛﹶﺎ ﻣِﻨﻜﹸﻢ ﻣ‪ ‬ﻦ ﹶﺃ ‪‬ﺣ ٍﺪ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ ‪‬ﻭﹶﻟ ِﻜﻦ‪ ‬ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﻳ ‪‬ﺰﻛﱢـﻲ‬
‫ﺤﺸ‪‬ﺎﺀ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﻨ ﹶﻜ ِﺮ ‪‬ﻭﹶﻟ ‪‬ﻮﻟﹶﺎ ﻓﹶ ‪‬‬
‫ﺑِﺎﹾﻟ ﹶﻔ ‪‬‬
‫ﻣ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎﺀ ﻭ‪‬ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﺳﻤِﻴ ‪‬ﻊ ‪‬ﻋﻠِﻴ ‪‬ﻢ{ )‪ (٢١‬ﺳﻮﺭﺓ ﺍﻟﻨــﻮﺭ‬
‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ ِﺇ‪‬ﻧﻤ‪‬ـﺎ ﻳ‪‬ـ ﹾﺄ ‪‬ﻣ ‪‬ﺮ‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ‪‬ﻭ ‪‬ﻣﺴ‪‬ﺎِﻟ ﹶﻜ ِﻪ ‪ ،‬ﻭﻣ‪‬ﺎ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻪ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ‪‬ﻩ ‪ ،‬ﻭﺍﻟ ‪‬‬
‫ﺕ ﺍﻟ ‪‬‬
‫ﲔ ِﺑﹶﺄ ﱠﻻ ‪‬ﻳﺘ‪‬ﺒﻌ‪‬ﻮﺍ ‪‬ﺧ ﹸﻄﻮ‪‬ﺍ ِ‬ ‫ﷲ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﺏ‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ‪‬ﺟ ‪‬ﺮ ‪‬ﻩ ﺇِﱃ ﺍ ‪‬ﺭِﺗﻜﹶـﺎ ِ‬ ‫ﺕ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻊ ‪‬ﺧ ﹸﻄﻮ‪‬ﺍﺕِ ﺍﻟ ‪‬‬ ‫ﺏ ﺍ ﹸﳌ‪‬ﻨ ﹶﻜﺮ‪‬ﺍ ِ‬‫ﺸ ِﺔ ﻭِﺇﺷ‪‬ﺎ ‪‬ﻋِﺘﻬ‪‬ﺎ ﻭﺍ ‪‬ﺭِﺗﻜﹶﺎ ِ‬
‫ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ‪‬ﻩ ِﺑ ِﻔ ‪‬ﻌ ِﻞ ﺍﻟﻔﹶﺎ ِﺣ ‪‬‬
‫ﺱ‬
‫ﻉ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﺰﻛﱢـﻲ ِﺑﻬ‪‬ـﺎ ﺍﻟ‪‬ﻨﻔﹸـﻮ ‪‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻳﺮ‪‬ﺯﻕ‪ ‬ﻣ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ﺍﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ﹶﺔ ‪ ،‬ﻭﺍﻟ ‪‬ﺮﺟ‪‬ﻮ ‪‬‬ ‫ﺕ ‪ .‬ﻭﹶﻟ ‪‬ﻮ ﹶﻻ ﹶﺃ ﱠﻥ ﺍ َ‬‫‪‬ﻫ ِﺬ ِﻩ ﺍﳌﹸﻮﺑﻘﹶﺎ ِ‬
‫ﺖ ﻋ‪‬ﺎِﻗ‪‬ﺒﺘ‪‬ـ ‪‬ﻪ ﺍﻟ‪‬ﻨﻜﹶـﺎ ﹶﻝ‬ ‫‪‬ﻭ‪‬ﻳ ﹶﻄ ‪‬ﻬ ‪‬ﺮﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ِﺷ ‪‬ﺮ ِﻛﻬ‪‬ﺎ ‪‬ﻭﹸﻓﺠ‪‬ﻮ ِﺭﻫ‪‬ﺎ ﻭ‪‬ﺩ‪‬ﻧﺴِﻬﺎ ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹶﻄﻬ‪‬ﺮ ِﻣ‪‬ﻨﻜﹸﻢ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﹶﺫ‪‬ﻧِﺒﻪِ ‪ ،‬ﻭﹶﻟﻜﹶﺎﻧ‪‬ـ ‪‬‬
‫ﷲ ‪‬ﺳﻤِﻴ ‪‬ﻊ َﻷ ﹾﻗﻮ‪‬ﺍ ِﻝ ﺍﻟ ِﻌﺒ‪‬ـﺎ ِﺩ ‪ ،‬ﻋﻠِـﻴ ‪‬ﻢ‬
‫ﺸﺎﺀُ ‪ ،‬ﻭﺍ ُ‬
‫ﻭﺍﻟ ‪‬ﻮﺑ‪‬ﺎ ﹶﻝ ‪ ،‬ﻭﹶﻟﻌ‪‬ﺎ ‪‬ﺟﹶﻠﻜﹸﻢ ﺑﺎﻟ ‪‬ﻌﻘﹸﻮ‪‬ﺑ ِﺔ ‪ ،‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﺍﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻳ ‪‬ﺰﻛﱢﻲ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﻖ ِﻣ‪‬ﻨﻬ‪‬ﻢ ﺍ ِﳍﺪ‪‬ﺍ‪‬ﻳ ﹶﺔ ﹶﻓ‪‬ﻴ ‪‬ﻬ ِﺪِﻳ ِﻪ ‪.‬‬
‫ﺴ‪‬ﺘ ِ‬
‫ِﺑ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
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‫ﻭﺇ‪‬ﺎ ﻟﺼﻮﺭﺓ ﻣﺴﺘﻨﻜﺮﺓ ﺃﻥ ﳜﻄﻮ ﺍﻟﺸﻴﻄﺎﻥ ﻓﻴﺘﺒﻊ ﺍﳌﺆﻣﻨﻮﻥ ﺧﻄﺎﻩ ‪ ،‬ﻭﻫﻢ ﺃﺟﺪﺭ ﺍﻟﻨـﺎﺱ ﺃﻥ ﻳﻨﻔـﺮﻭﺍ ﻣـﻦ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻭﺃﻥ ﻳﺴﻠﻜﻮﺍ ﻃﺮﻳﻘﺎ ﻏﲑ ﻃﺮﻳﻘﻪ ﺍﳌﺸﺆﻭﻡ ! ﺻﻮﺭﺓ ﻣﺴﺘﻨﻜﺮﺓ ﻳﻨﻔﺮ ﻣﻨﻬﺎ ﻃﺒﻊ ﺍﳌﺆﻣﻦ ‪ ،‬ﻭﻳﺮﲡﻒ ﳍﺎ‬
‫ﻭﺟﺪﺍﻧﻪ ‪ ،‬ﻭﻳﻘﺸﻌﺮ ﳍﺎ ﺧﻴﺎﻟﻪ ! ﻭﺭﺳﻢ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﻭﻣﻮﺍﺟﻬﺔ ﺍﳌﺆﻣﻨﲔ ‪‬ﺎ ﻳﺜﲑ ﰲ ﻧﻔﻮﺳﻬﻢ ﺍﻟﻴﻘﻈﺔ ﻭﺍﳊﺬﺭ‬
‫ﻭﺍﳊﺴﺎﺳﻴﺔ‪) :‬ﻭﻣﻦ ﻳﺘﺒﻊ ﺧﻄﻮﺍﺕ ﺍﻟﺸﻴﻄﺎﻥ ﻓﺈﻧﻪ ﻳﺄﻣﺮ ﺑﺎﻟﻔﺤﺸﺎﺀ ﻭﺍﳌﻨﻜﺮ( ‪ . .‬ﻭﺣﺪﻳﺚ ﺍﻹﻓﻚ ﳕﻮﺫﺝ ﻣـﻦ‬
‫ﻫﺬﺍ ﺍﳌﻨﻜﺮ ﺍﻟﺬﻱ ﻗﺎﺩ ﺇﻟﻴﻪ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺬﻳﻦ ﺧﺎﺿﻮﺍ ﻓﻴﻪ ‪ .‬ﻭﻫﻮ ﳕﻮﺫﺝ ﻣﻨﻔﺮ ﺷﻨﻴﻊ ‪.‬‬
‫ﻭﺇﻥ ﺍﻹﻧﺴﺎﻥ ﻟﻀﻌﻴﻒ ‪ ،‬ﻣﻌﺮﺽ ﻟﻠﱰﻋﺎﺕ ‪ ،‬ﻋﺮﺿﺔ ﻟﻠﺘﻠﻮﺙ ‪ .‬ﺇﻻ ﺃﻥ ﻳﺪﺭﻛﻪ ﻓﻀﻞ ﺍﷲ ﻭﺭﲪﺘـﻪ ‪ .‬ﺣـﲔ‬
‫ﻳﺘﺠﻪ ﺇﱃ ﺍﷲ ‪ ،‬ﻭﻳﺴﲑ ﻋﻠﻰ ‪‬ﺠﻪ ‪ .‬ﻭﻟﻮﻻ ﻓﻀﻞ ﺍﷲ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺘﻪ ﻣﺎ ﺯﻛﺎ ﻣﻨﻜﻢ ﻣﻦ ﺃﺣﺪ ﺃﺑﺪﺍ ‪ .‬ﻭﻟﻜـﻦ‬
‫ﺍﷲ ﻳﺰﻛﻲ ﻣﻦ ﻳﺸﺎﺀ ‪ . .‬ﻓﻨﻮﺭ ﺍﷲ ﺍﻟﺬﻱ ﻳﺸﺮﻕ ﰲ ﺍﻟﻘﻠﺐ ﻳﻄﻬﺮﻩ ﻭﻳﺰﻛﻴﻪ ‪ .‬ﻭﻟﻮﻻ ﻓﻀﻞ ﺍﷲ ﻭﺭﲪﺘﻪ ﱂ ﻳﺰﻙ‬
‫ﻣﻦ ﺃﺣﺪ ﻭﱂ ﻳﺘﻄﻬﺮ ‪ .‬ﻭﺍﷲ ﻳﺴﻤﻊ ﻭﻳﻌﻠﻢ ‪ ،‬ﻓﻴﺰﻛﻲ ﻣﻦ ﻳﺴﺘﺤﻖ ﺍﻟﺘﺰﻛﻴﺔ ‪ ،‬ﻭﻳﻄﻬﺮ ﻣﻦ ﻳﻌﻠﻢ ﻓﻴـﻪ ﺍﳋـﲑ‬
‫ﻭﺍﻻﺳﺘﻌﺪﺍﺩ )ﻭﺍﷲ ﲰﻴﻊ ﻋﻠﻴﻢ( ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٥‬ﺹ ‪(٢٦٩‬‬
‫ـــــــــــــــ‬
‫ﺍﻟﺼﺪﻉ ﺑﺎﳊﻖ ‪:‬‬ ‫•‬
‫ﲔ{ )‪ (٩٤‬ﺳﻮﺭﺓ ﺍﳊﺠﺮ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺽ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻉ ِﺑﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﺆ ‪‬ﻣ ‪‬ﺮ ‪‬ﻭﹶﺃ ‪‬ﻋ ِﺮ ‪‬‬
‫ﺻ ‪‬ﺪ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻓﹶﺎ ‪‬‬
‫ﻉ ﺑِـ ِﻪ ‪ ،‬ﻭ ‪‬ﻣﻮ‪‬ﺍ ‪‬ﺟﻬ‪‬ـ ِﺔ‬
‫ﺼ ‪‬ﺪ ِ‬ ‫ﺱ ‪ ،‬ﻭ‪‬ﺍﻟـ ‪‬‬ ‫ﻍ ﹶﺃ ‪‬ﻣ ِﺮ ‪‬ﺭ‪‬ﺑ ِﻪ ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻼِ‬‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﺑِﺈ‪‬ﺑ ﹶ‬ ‫‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﺱ ‪ ،‬ﻭ ِﺣ ﹶﻔ ﹶﻈ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ﺳ‪‬ﻮ ٍﺀ ‪.‬‬
‫ﺼ ‪‬ﻤ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﻗ ‪‬ﺪ ‪‬ﻋ ‪‬‬ ‫ﻑ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪َ ،‬ﻷ ﱠﻥ ﺍ َ‬
‫ﳋ ‪‬ﻮ ِ‬
‫ﲔ ِﺑ ِﻪ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﺪ ِﻡ ﺍ ﹶ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺍ ﹸﳌ ‪‬‬
‫ﻧﺰﻟﺖ ﻫﺬﻩ ﺍﻵﻳﺔ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﺮﺍﺑﻌﺔ ﺃﻭ ﺍﳋﺎﻣﺴﺔ ﻣﻦ ﺍﻟﺒﻌﺜﺔ ﻭﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﳐﺘـﻒ ﰲ ﺩﺍﺭ‬
‫ﺖ‪}:‬‬ ‫ﺍﻷﺭﻗﻢ ﺑﻦ ﺃﰊ ﺍﻷﺭﻗﻢ ‪ .‬ﺭ‪‬ﻭﻱ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﻗﺎﻝ ‪ :‬ﻣﺎ ﺯﺍﻝ ﺍﻟﻨﱯ ﻣﺴﺘﺨﻔﻴﹰﺎ ﺣـﱴ ﻧﺰﻟـ ‪‬‬
‫ﻓﺎﺻﺪﻉ ﲟﺎ ﺗﺆﻣﺮ { ﻓﺨﺮﺝ ﻫﻮ ﻭﺃﺻﺤﺎﺑﻪ ‪ .‬ﻳﻌﲏ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳌﺎ ﻧﺰﻟـﺖ ﺳـﻮﺭﺓ‬
‫ﺍﳌﺪﺛﹼﺮ ﻛﺎﻥ ﻳﺪﻋﻮ ﺍﻟﻨ‪‬ﺎﺱ ﺧﻔﻴﺔ ﻭﻛﺎﻥ ﻣﻦ ﺃﺳﻠﻢ ﻣﻦ ﺍﻟﻨ‪‬ﺎﺱ ﺇﺫﺍ ﺃﺭﺍﺩ ﺍﻟﺼ‪‬ﻼﺓ ﻳﺬﻫﺐ ﺇﱃ ﺑﻌ‪‬ـﺾ ﺍﻟـﺸ‪‬ﻌﺎﺏ‬
‫ﻳﺴﺘﺨﻔﻲ ﺑﺼﻼﺗﻪ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ‪ ،‬ﻓﻠﺤﻘﻬﻢ ﺍﳌﺸﺮﻛﻮﻥ ﻳﺴﺘﻬﺰﺋﻮﻥ ‪‬ﻢ ﻭﻳﻌِﻴﺒﻮﻥ ﺻﻼ‪‬ﻢ ‪ ،‬ﻓﺤﺪﺙ ﺗﻀﺎﺭﺏ‬
‫ﻼ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ‪ .‬ﻓﺒﻌﺪ ﺗﻠﻚ ﺍﻟﻮﻗﻌﺔ ﺩﺧﻞ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﺃﺩﻣ‪‬ﻰ ﻓﻴﻪ ﺳﻌﺪ ﺭﺟ ﹰ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﺻﺤﺎﺑﻪ ﺩﺍﺭ ﺍﻷﺭﻗﻢ ﻋﻨﺪ ﺍﻟﺼ‪‬ﻔﺎ ﻓﻜﺎﻧﻮﺍ ﻳﻘﻴﻤﻮﻥ ﺍﻟﺼ‪‬ﻼﺓ ‪‬ﺎ ﻭﺍﺳﺘﻤﺮﻭﺍ ﻛﺬﻟﻚ ﺛﻼﺙ‬
‫ﺳﻨﲔ ﺃﻭ ﺗﺰﻳﺪ ‪ ،‬ﻓﱰﻝ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻓﺎﺻﺪﻉ ﲟﺎ ﺗﺆﻣﺮ { ﺍﻵﻳﺔ ‪ .‬ﻭﺑﱰﻭﳍﺎ ﺗﺮﻙ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﺍﻻﺧﺘﻔﺎﺀ ﺑﺪﺍﺭ ﺍﻷﺭﻗﻢ ﻭﺃﻋﻠﻦ ﺑﺎﻟﺪ‪‬ﻋﻮﺓ ﻟﻺﺳﻼﻡ ﺟﻬﺮﹰﺍ ‪.‬‬
‫ﻭﺍﻟﺼﺪﻉ ‪ :‬ﺍﳉﻬﺮ ﻭﺍﻹﻋﻼﻥ ‪ .‬ﻭﺃﺻﻠﻪ ﺍﻻﻧﺸﻘﺎﻕ ‪ .‬ﻭﻣﻨﻪ ﺍﻧﺼﺪﺍﻉ ﺍﻹﻧﺎﺀ ‪ ،‬ﺃﻱ ﺍﻧﺸﻘﺎﻗﻪ ‪ .‬ﻓﺎﺳﺘﻌﻤﻞ ﺍﻟﺼﺪﻉ‬
‫ﰲ ﻻﺯﻡ ﺍﻻﻧﺸﻘﺎﻕ ﻭﻫﻮ ﻇﻬﻮﺭ ﺍﻷﻣﺮ ﺍﶈﺠﻮﺏ ﻭﺭﺍﺀ ﺍﻟﺸﻲﺀ ﺍﳌﻨﺼﺪﻉ؛ ﻓﺎﳌﺮﺍﺩ ﻫﻨﺎ ﺍﳉﻬﺮ ﻭﺍﻹﻋﻼﻥ ‪.‬‬
‫ﻕ »ﻣﺎ ﺗﺆﻣﺮ« ﻫﻮ ﺍﻟﺪ‪‬ﻋﻮﺓ ﺇﱃ ﺍﻹﺳﻼﻡ ‪.‬‬ ‫ﻭﻣﺎ ﺻﺪ ‪‬‬
‫ﺼ ‪‬ﺪ ﴰﻮﻝ ﺍﻷﻣﺮ ﻛ ﹼﻞ ﻣﺎ ﺃﻣﺮ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺑﺘﺒﻠﻴﻐﻪ ﻫﻮ ﻧﻜﺘﺔ ﺣﺬﻑ ﻣﺘﻌﻠﹼﻖ } ﺗﺆﻣﺮ { ‪،‬‬ ‫ﻭﹶﻗ ‪‬‬
‫ﻓﻠﻢ ﻳﺼﺮﺡ ﺑﻨﺤﻮ ﺑﺘﺒﻠﻴﻐﻪ ﺃﻭ ﺑﺎﻷﻣﺮ ﺑﻪ ﺃﻭ ﺑﺎﻟﺪ‪‬ﻋﻮﺓ ﺇﻟﻴﻪ ‪ .‬ﻭﻫﻮ ﺇﳚﺎﺯ ﺑﺪﻳﻊ ‪.‬‬
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‫ﻭﺍﻹﻋﺮﺍﺽ ﻋﻦ ﺍﳌﺸﺮﻛﲔ ﺍﻹﻋﺮﺍﺽ ﻋﻦ ﺑﻌﺾ ﺃﺣﻮﺍﳍﻢ ﻻ ﻋﻦ ﺫﻭﺍ‪‬ﻢ ‪ .‬ﻭﺫﻟﻚ ﺇﺑﺎﻳﺘﻬﻢ ﺍﳉﻬـﺮ ﺑـﺪﻋﻮﺓ‬
‫ﺍﻹﺳﻼﻡ ﺑﲔ ﻇﻬﺮﺍﻧﻴﻬﻢ ‪ ،‬ﻭﻋﻦ ﺍﺳﺘﻬﺰﺍﺋﻬﻢ ‪ ،‬ﻭﻋﻦ ﺗﺼﺪ‪‬ﻳﻬﻢ ﺇﱃ ﺃﺫﻯ ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻭﻟﻴﺲ ﺍﳌﺮﺍﺩ ﺍﻹﻋـﺮﺍﺽ‬
‫ﻋﻦ ﺩﻋﻮ‪‬ﻢ ﻷﻥ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻓﺎﺻﺪﻉ ﲟﺎ ﺗﺆﻣﺮ { ﻣﺎﻧﻊ ﻣﻦ ﺫﻟﻚ ‪ ،‬ﻭﻛﺬﻟﻚ ﲨﻠـﺔ } ﺇﻧـﺎ ﻛﻔﻴﻨـﺎﻙ‬
‫ﺍﳌﺴﺘﻬﺰﺋﲔ { ‪.‬‬
‫ﻭﲨﻠﺔ } ﺇﻧﺎ ﻛﻔﻴﻨﺎﻙ ﺍﳌﺴﺘﻬﺰﺋﲔ { ﺗﻌﻠﻴﻞ ﻟﻸﻣﺮ ﺑﺎﻹﻋﻼﻥ ﲟﺎ ﺃﻣﺮ ﺑﻪ ‪ ،‬ﻓﺈﻥ ﺍﺧﺘﻔﺎﺀ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﺑﺪﺍﺭ ﺍﻷﺭﻗﻢ ﻛﺎﻥ ﺑﺄﻣﺮ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﳊﻜﻤﺔ ﻋﻠﻤﻬﺎ ﺍﷲ ﺃﳘﹼﻬﺎ ﺗﻌﺪ‪‬ﺩ ﺍﻟﺪﺍﺧﻠﲔ ﰲ ﺍﻹﺳﻼﻡ ﰲ ﺗﻠـﻚ‬
‫ﺍﳌﺪ‪‬ﺓ ﲝﻴﺚ ﻳﻐﺘﺎﻅ ﺍﳌﺸﺮﻛﻮﻥ ﻣﻦ ﻭﻓﺮﺓ ﺍﻟﺪﺍﺧﻠﲔ ﰲ ﺍﻟﺪ‪‬ﻳﻦ ﻣﻊ ﺃﻥ ﺩﻋﻮﺗﻪ ﳐﻔﻴﺔ ‪ ،‬ﰒ ﺇﻥ ﺍﷲ ﺃﻣـﺮ ﺭﺳـﻮﻟﻪ‬
‫ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺑﺈﻋﻼﻥ ﺩﻋﻮﺗﻪ ﳊﻜﻤﺔ ﺃﻋﻠﻰ ‪‬ﻴ‪‬ﺄ ﺍﻋﺘﺒﺎﺭﻫﺎ ﰲ ﻋﻠﻤﻪ ﺗﻌﺎﱃ ‪.‬‬
‫ﻭﺍﻟﺘ‪‬ﻌﺒﲑ ﻋﻨﻬﻢ ﺑﻮﺻﻒ } ﺍﳌﺴﺘﻬﺰﺋﲔ { ﺇﳝﺎﺀ ﺇﱃ ﺃﻧ‪‬ﻪ ﻛﻔﺎﻩ ﺍﺳﺘﻬﺰﺍﺀﻫﻢ ﻭﻫﻮ ﺃﻗ ﹼﻞ ﺃﻧﻮﺍﻉ ﺍﻷﺫﻯ ‪ ،‬ﻓﻜﻔﺎﻳﺘﻪ ﻣﺎ‬
‫ﻫﻮ ﺃﺷ ‪‬ﺪ ﻣﻦ ﺍﻻﺳﺘﻬﺰﺍﺀ ﻣﻦ ﺍﻷﺫﻯ ﻣﻔﻬﻮﻡ ﺑﻄﺮﻳﻖ ﺍﻷﺣ‪‬ﺮﻯ ‪.‬‬
‫ﻚ ﰲ ﲢﻘﹼﻘﻪ ‪.‬‬
‫ﻭﺗﺄﻛﻴﺪ ﺍﳋﱪ ﺏ ) ﺇ ﹼﻥ ( ﻟﺘﺤﻘﻴﻘﻪ ﺍﻫﺘﻤﺎﻣﹰﺎ ﺑﺸﺄﻧﻪ ﻻ ﻟﻠﺸ ‪‬‬
‫ﻭﺍﻟﺘ‪‬ﻌﺮﻳﻒ ﰲ } ﺍﳌﺴﺘﻬﺰﺀﻳﻦ { ﻟﻠﺠﻨﺲ ﻓﻴﻔﻴﺪ ﺍﻟﻌﻤﻮﻡ ‪ ،‬ﺃﻱ ﻛﻔﻴﻨﺎﻙ ﻛﻞ ﻣﺴﺘﻬﺰﺀ ‪ .‬ﻭﰲ ﺍﻟﺘ‪‬ﻌﺒﲑ ﻋﻨﻬﻢ ‪‬ﺬﺍ‬
‫ﺍﻟﻮﺻﻒ ﺇﳝﺎﺀ ﺇﱃ ﺃﻥ ﻗﺼﺎﺭﻯ ﻣﺎ ﻳﺆﺫﻭﻧﻪ ﺑﻪ ﺍﻻﺳﺘﻬﺰﺍﺀ ‪ ،‬ﻛﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ }:‬ﻟـﻦ ﻳـﻀﺮﻭﻛﻢ ﺇﻻ ﺃﺫﻯ { ]‬
‫ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ، [ ١١١ :‬ﻓﻘﺪ ﺻﺮﻓﻬﻢ ﺍﷲ ﻋﻦ ﺃﻥ ﻳﺆﺫﻭﺍ ﺍﻟﻨﱯ ﺑﻐﲑ ﺍﻻﺳﺘﻬﺰﺍﺀ ‪ .‬ﻭﺫﻟﻚ ﻟﻄﻒ ﻣﻦ ﺍﷲ‬
‫ﺑﺮﺳﻮﻟﻪ ‪.‬‬
‫ﻭﻣﻌﲎ ﺍﻟﻜﻔﺎﻳﺔ ﺗﻮﻟﹼﻲ ﺍﻟﻜﺎﰲ ﻣﻬﻢ ﺍﳌﻜﻔﻲ ‪ ،‬ﻓﺎﻟﻜﺎﰲ ﻫﻮ ﻣﺘﻮﱄ ﻋﻤﻞ ﻋﻦ ﻏﲑﻩ ﻷﻧﻪ ﺃﻗﺪﺭ ﻋﻠﻴﻪ ﺃﻭ ﻷﻧﻪ ﻳﺒﺘﻐﻲ‬
‫ﺭﺍﺣﺔ ﺍﳌﻜﻔﻲ ‪ .‬ﻳﻘﺎﻝ ‪ :‬ﻛﻔﻴﺖ‪ ‬ﻣﻬﻤﻚ ‪ ،‬ﻓﻴﺘﻌﺪ‪‬ﻯ ﺍﻟﻔﻌﻞ ﺇﱃ ﻣﻔﻌﻮﻟﲔ ﺛﺎﻧﻴﻬﻤﺎ ﻫﻮ ﺍﳌﻬﻢ ﺍﳌﻜﻔـﻲ ﻣﻨـﻪ ‪.‬‬
‫ﻓﺎﻷﺻﻞ ﺃﻥ ﻳﻜﻮﻥ ﻣﺼﺪﺭﹰﺍ ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﺳﻢ ﺫﺍﺕ ﻓﺎﳌﺮﺍﺩ ﺃﺣﻮﺍﻟﻪ ﺍﻟﱵ ﻳﺪ ﹼﻝ ﻋﻠﻴﻬﺎ ﺍﳌﻘﺎﻡ ‪ ،‬ﻓﺈﺫﺍ ﻗﻠﺖ ‪ :‬ﻛﻔﻴﺘﻚ‬
‫ﻋﺪﻭ‪‬ﻙ ‪ ،‬ﻓﺎﳌﺮﺍﺩ ‪ :‬ﻛﻔﻴﺘﻚ ﺑﺄﺳﻪ ‪ ،‬ﻭﺇﺫﺍ ﻗﻠﺖ ‪ :‬ﻛﻔﻴﺘﻚ ﻏﺮﳝﻚ ‪ ،‬ﻓﺎﳌﺮﺍﺩ ‪ :‬ﻛﻔﻴﺘﻚ ﻣﻄﺎﻟﺒﺘ‪‬ﻪ ‪ .‬ﻓﻠﻤﺎ ﻗﺎﻝ ﻫﻨﺎ‬
‫} ﻛﻔﻴﻨﺎﻙ ﺍﳌﺴﺘﻬﺰﺋﲔ { ﻓﻬﻢ ﺃﻥ ﺍﳌﺮﺍﺩ ﻛﻔﻴﻨﺎﻙ ﺍﻻﻧﺘﻘﺎﻡ ﻣﻨﻬﻢ ﻭﺇﺭﺍﺣﺘﻚ ﻣـﻦ ﺍﺳـﺘﻬﺰﺍﺋﻬﻢ ‪ .‬ﻭﻛـﺎﻧﻮﺍ‬
‫ﻳﺴﺘﻬﺰﺋﻮﻥ ﺑﺼﻨﻮﻑ ﻣﻦ ﺍﻻﺳﺘﻬﺰﺍﺀ ﻛﻤﺎ ﺗﻘﺪﻡ ‪.‬‬
‫ﻭﻳﺄﰐ ﰲ ﺁﻳﺎﺕ ﻛﺜﲑﺓ ﻣﻦ ﺍﺳﺘﻬﺰﺍﺋﻬﻢ ﺍﺳﺘﻬﺰﺍﺅﻫﻢ ﺑﺄﲰﺎﺀ ﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ ﻣﺜﻞ ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ ﻭﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬
‫‪ ،‬ﻛﻤﺎ ﰲ »ﺍﻹﺗﻘﺎﻥ« ﰲ ﺫﻛﺮ ﺃﲰﺎﺀ ﺍﻟﺴﻮﺭ ‪.‬‬
‫ﻭﻋ‪‬ﺪ ﻣﻦ ﻛﱪﺍﺋﻬﻢ ﲬﺴﺔ ﻫﻢ ‪ :‬ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ ‪ ،‬ﻭﺍﻷﺳﻮﺩ ﺑﻦ ﻋﺒﺪ ﻳﻐﻮﺙ ‪ ،‬ﻭﺍﻷﺳﻮﺩ ﺑـﻦ ﺍﳌﻄﹼﻠـﺐ ‪،‬‬
‫ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﻋﻴﻄﻠﺔ ) ﻭﻳﻘﺎﻝ ﺍﺑﻦ ﻋﻴﻄﻞ ﻭﻫﻮ ﺍﺳﻢ ﺃﻣ‪‬ﻪ ‪‬ﺩﻋِﻲ ﳍﺎ ﻭﺍﺳﻢ ﺃﺑﻴﻪ ﻗـﻴﺲ ‪ .‬ﻭﰲ »ﺍﻟﻜـﺸﺎﻑ«‬
‫ﻼ ِﻃﻠﹶﺔ ‪ ،‬ﻭﻣﺜﻠﻪ ﰲ »ﺍﻟﻘﺎﻣﻮﺱ« ‪ ،‬ﻭﻫﻲ ﺑﻀﻢ ﺍﻟﻄﺎﺀ ﺍﻷﻭﱃ ﻭﻛﺴﺮ ﺍﻟﻄﺎﺀ ﺍﻟﺜﹼﺎﻧﻴـﺔ (‬
‫ﻭ»ﺍﻟﻘﺮﻃﱯ« ﺃﻧﻪ ﺍﺑﻦ ﺍﻟ ﹸﻄ ﹶ‬
‫ﻭﺍﻟﻌﺎﺻﻲ ﺑﻦ ﻭﺍﺋﻞ ‪ ،‬ﻫﻠﻜﻮﺍ ﲟﻜﹼﺔ ﻣﺘﺘﺎﺑﻌﲔ ‪ ،‬ﻭﻛﺎﻥ ﻫﻼﻛﻬﻢ ﺍﻟﻌﺠﻴﺐ ﺍﶈﻜﻲ ﰲ ﻛﺘﺐ ﺍﻟـﺴﲑﺓ ﺻـﺎﺭﻓﹰﺎ‬
‫ﺃﺗﺒﺎﻋﻬﻢ ﻋﻦ ﺍﻻﺳﺘﻬﺰﺍﺀ ﻻﻧﻔﺮﺍﻁ ﻋِﻘﺪﻫﻢ ‪.‬‬
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‫ﻭﻗﺪ ﻳﻜﻮﻥ ﻣﻦ ﺃﺳﺒﺎﺏ ﻛﻔﺎﻳﺘﻬﻢ ﺯﻳﺎﺩﺓ ﺍﻟﺪﺍﺧﻠﲔ ﰲ ﺍﻹﺳﻼﻡ ﲝﻴﺚ ﺻﺎﺭ ﺑﺄﺱ ﺍﳌﺴﻠﻤﲔ ﳐﺸ‪‬ﻴﺎﹰ؛ ﻭﻗﺪ ﺃﺳﻠﻢ‬
‫ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻓﺎﻋﺘ ‪‬ﺰ ﺑﻪ ﺍﳌﺴﻠﻤﻮﻥ ‪ ،‬ﻭﱂ ﻳﺒﻖ ﻣﻦ ﺃﺫﻯ ﺍﳌﺸﺮﻛﲔ ﺇﻳﺎﻫﻢ ﺇ ﹼﻻ ﺍﻻﺳﺘﻬﺰﺍﺀ‬
‫‪ ،‬ﰒ ﺃﺳﻠﻢ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻓﺨﺸﻴﻪ ﺳﻔﻬﺎﺀ ﺍﳌﺸﺮﻛﲔ ‪ ،‬ﻭﻛﺎﻥ ﺇﺳﻼﻣﻪ ﰲ ﺣـﺪﻭﺩ ﺳـﻨﺔ‬
‫ﲬﺲ ﻣﻦ ﺍﻟﺒﻌﺜﺔ ‪.‬‬
‫ﻭﻭﺻﻔﻬﻢ ﺏ } ﺍﻟﺬﻳﻦ ﳚﻌﻠﻮﻥ ﻣﻊ ﺍﷲ ﺇﳍﺎ ﺁﺧﺮ { ﻟﻠﺘﺸﻮﻳﻪ ﲝﺎﳍﻢ ‪ ،‬ﻭﻟﺘﺴﻠﻴﺔ ﺍﻟﺮﺳﻮﻝ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﺑﺄ‪‬ﻢ ﻣﺎ ﺍﻗﺘﺼﺮﻭﺍ ﻋﻠﻰ ﺍﻻﻓﺘﺮﺍﺀ ﻋﻠﻴﻪ ﻓﻘﺪ ﺍﻓﺘﺮﻭﺍ ﻋﻠﻰ ﺍﷲ ‪.‬‬
‫ﻭﺻﻴﻐﺔ ﺍﳌﻀﺎﺭﻉ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﳚﻌﻠﻮﻥ { ﻟﻺﺷﺎﺭﺓ ﺇﱃ ﺃ‪‬ﻢ ﻣﺴﺘﻤﺮﻭﻥ ﻋﻠﻰ ﺫﻟﻚ ﳎﺪ‪‬ﺩﻭﻥ ﻟﻪ ‪.‬‬
‫ﻭﻓﺮﻉ ﻋﻠﻰ ﺍﻷﻣﺮﻳﻦ ﺍﻟﻮﻋﻴﺪ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻓﺴﻮﻑ ﻳﻌﻠﻤﻮﻥ { ‪ .‬ﻭﺣﺬﻑ ﻣﻔﻌﻮﻝ } ﻳﻌﻠﻤﻮﻥ { ﻟﺪﻻﻟـﺔ‬
‫ﺍﳌﻘﺎﻡ ﻋﻠﻴﻪ ‪ ،‬ﺃﻱ ﻓﺴﻮﻑ ﻳﻌﻠﻤﻮﻥ ﺟﺰﺍﺀ ‪‬ﺘﺎ‪‬ﻢ ‪.‬ﺍﻟﺘﺤﺮﻳﺮ ﻭﺍﻟﺘﻨﻮﻳﺮ ‪) -‬ﺝ ‪ / ٨‬ﺹ ‪(٨٢‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫)ﻓﺎﺻﺪﻉ ﲟﺎ ﺗﺆﻣﺮ ﻭﺃﻋﺮﺽ ﻋﻦ ﺍﳌﺸﺮﻛﲔ ؛ ﺇﻧﺎ ﻛﻔﻴﻨﺎﻙ ﺍﳌﺴﺘﻬﺰﺋﲔ ‪ ،‬ﺍﻟﺬﻳﻦ ﳚﻌﻠﻮﻥ ﻣﻊ ﺍﷲ ﺇﳍـﺎ ﺁﺧـﺮ‬
‫ﻓﺴﻮﻑ ﻳﻌﻠﻤﻮﻥ( ‪. .‬‬
‫ﻭﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺸﺮ ﻻ ﳝﻠﻚ ﻧﻔﺴﻪ ﺃﻥ ﻳﻀﻴﻖ ﺻﺪﺭﻩ ﻭﻫﻮ ﻳﺴﻤﻊ ﺍﻟﺸﺮﻙ ﺑﺎﷲ ‪ ،‬ﻭﻳـﺴﻤﻊ‬
‫ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺪﻋﻮﺓ ﺍﳊﻖ ‪ .‬ﻓﻴﻐﺎﺭ ﻋﻠﻰ ﺍﻟﺪﻋﻮﺓ ﻭﻳﻐﺎﺭ ﻋﻠﻰ ﺍﳊﻖ ‪ ،‬ﻭﻳﻀﻴﻖ ﺑﺎﻟﻀﻼﻝ ﻭﺍﻟﺸﺮﻙ ‪ .‬ﳍﺬﺍ ﻳﺆﻣﺮ ﺃﻥ‬
‫ﻳﺴﺒﺢ ﲝﻤﺪ ﺭﺑﻪ ﻭﻳﻌﺒﺪﻩ ‪ ،‬ﻭﻳﻠﻮﺫ ﺑﺎﻟﺘﺴﺒﻴﺢ ﻭﺍﳊﻤﺪ ﻭﺍﻟﻌﺒﺎﺩﺓ ﻣﻦ ﺳﻮﺀ ﻣﺎ ﻳﺴﻤﻊ ﻣﻦ ﺍﻟﻘﻮﻡ ‪ .‬ﻭﻻ ﻳﻔﺘﺮ ﻋـﻦ‬
‫ﺍﻟﺘﺴﺒﻴﺢ ﲝﻤﺪ ﺭﺑﻪ ﻃﻮﺍﻝ ﺍﳊﻴﺎﺓ ‪ ،‬ﺣﱴ ﻳﺄﺗﻴﻪ ﺍﻟﻴﻘﲔ ﺍﻟﺬﻱ ﻣﺎ ﺑﻌﺪﻩ ﻳﻘﲔ ‪ . .‬ﺍﻷﺟﻞ ‪ . .‬ﻓﻴﻤﻀﻲ ﺇﱃ ﺟﻮﺍﺭ‬
‫ﺭﺑﻪ ﺍﻟﻜﺮﱘ‪:‬‬
‫)ﻭﻟﻘﺪ ﻧﻌﻠﻢ ﺃﻧﻚ ﻳﻀﻴﻖ ﺻﺪﺭﻙ ﲟﺎ ﻳﻘﻮﻟﻮﻥ ‪ .‬ﻓﺴﺒﺢ ﲝﻤﺪ ﺭﺑﻚ ﻭﻛﻦ ﻣﻦ ﺍﻟﺴﺎﺟﺪﻳﻦ ‪ .‬ﻭﺍﻋﺒﺪ ﺭﺑﻚ ﺣﱴ‬
‫ﻳﺄﺗﻴﻚ ﺍﻟﻴﻘﲔ( ‪.‬‬
‫ﻭﻳﻜﻮﻥ ﻫﺬﺍ ﺧﺘﺎﻡ ﺍﻟﺴﻮﺭﺓ ‪ . .‬ﺍﻹﻋﺮﺍﺽ ﻋﻦ ﺍﻟﻜﺎﻓﺮﻳﻦ ﻭﺍﻟﻠﻮﺍﺫ ﲜﻮﺍﺭ ﺍﷲ ﺍﻟﻜﺮﱘ ‪ .‬ﺃﻭﻟﺌﻚ ﺍﻟﻜﺎﻓﺮﻳﻦ ﺍﻟﺬﻳﻦ‬
‫ﺳﻴﺄﰐ ﻳﻮﻡ ﻳﻮﺩﻭﻥ ﻓﻴﻪ ﻟﻮ ﻛﺎﻧﻮﺍ ﻣﺴﻠﻤﲔ ‪. .‬‬
‫ﺇﻥ ﺍﻟﺼﺪﻉ ﲝﻘﻴﻘﺔ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ؛ ﻭﺍﳉﻬﺮ ﺑﻜﻞ ﻣﻘﻮﻣﺎ‪‬ﺎ ﻭﻛﻞ ﻣﻘﺘﻀﻴﺎ‪‬ﺎ ‪ .‬ﺿـﺮﻭﺭﺓ ﰲ ﺍﳊﺮﻛـﺔ ‪‬ـﺬﻩ‬
‫ﺍﻟﺪﻋﻮﺓ ؛ ﻓﺎﻟﺼﺪﻉ ﺍﻟﻘﻮﻱ ﺍﻟﻨﺎﻓﺬ ﻫﻮ ﺍﻟﺬﻱ ﻳﻬﺰ ﺍﻟﻔﻄﺮﺓ ﺍﻟﻐﺎﻓﻴﺔ ؛ ﻭﻳﻮﻗﻆ ﺍﳌﺸﺎﻋﺮ ﺍﳌﺘﺒﻠﺪﺓ ؛ ﻭﻳﻘﻴﻢ ﺍﳊﺠـﺔ‬
‫ﻋﻠﻰ ﺍﻟﻨﺎﺱ )ﻟﻴﻬﻠﻚ ﻣﻦ ﻫﻠﻚ ﻋﻦ ﺑﻴﻨﺔ ﻭﳛﻴﺎ ﻣﻦ ﺣﻲ ﻋﻦ ﺑﻴﻨﺔ( ﺃﻣﺎ ﺍﻟﺘﺪﺳﺲ ﺍﻟﻨـﺎﻋﻢ ‪‬ـﺬﻩ ﺍﻟﻌﻘﻴـﺪﺓ ؛‬
‫ﻭﺟﻌﻠﻬﺎ ﻋﻀﲔ ﻳﻌﺮﺽ ﺍﻟﺪﺍﻋﻴﺔ ﻣﻨﻬﺎ ﺟﺎﻧﺒﺎ ﻭﻳﻜﺘﻢ ﺟﺎﻧﺒﺎ ‪ ،‬ﻷﻥ ﻫﺬﺍ ﺍﳉﺎﻧﺐ ﻳﺜﲑ ﺍﻟﻄﻮﺍﻏﻴـﺖ ﺃﻭ ﻳـﺼﺪ‬
‫ﺍﳉﻤﺎﻫﲑ ! ﻓﻬﺬﺍ ﻟﻴﺲ ﻣﻦ ﻃﺒﻴﻌﺔ ﺍﳊﺮﻛﺔ ﺍﻟﺼﺤﻴﺤﺔ ‪‬ﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻘﻮﻳﺔ ‪.‬‬
‫ﻭﺍﻟﺼﺪﻉ ﲝﻘﻴﻘﺔ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻻ ﻳﻌﲏ ﺍﻟﻐﻠﻈﺔ ﺍﳌﻨﻔﺮﺓ ‪ ،‬ﻭﺍﳋﺸﻮﻧﺔ ﻭﻗﻠﺔ ﺍﻟﺬﻭﻕ ﻭﺍﳉﻼﻓﺔ ! ﻛﻤﺎ ﺃﻥ ﺍﻟـﺪﻋﻮﺓ‬
‫ﺑﺎﳊﺴﲎ ﻻ ﺗﻌﲏ ﺍﻟﺘﺪﺳﺲ ﺍﻟﻨﺎﻋﻢ ‪ ،‬ﻭﻛﺘﻤﺎﻥ ﺟﺎﻧﺐ ﻣﻦ ﺣﻘﺎﺋﻖ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺇﺑﺪﺍﺀ ﺟﺎﻧـﺐ ‪ ،‬ﻭﺟﻌـﻞ‬
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‫ﺍﻟﻘﺮﺁﻥ ﻋﻀﲔ ‪ . .‬ﻻ ﻫﺬﻩ ﻭﻻ ﺗﻠﻚ ‪ . .‬ﺇﳕﺎ ﻫﻮ ﺍﻟﺒﻴﺎﻥ ﺍﻟﻜﺎﻣﻞ ﻟﻜﻞ ﺣﻘﺎﺋﻖ ﻫﺬﻩ ﺍﻟﻌﻘﻴـﺪﺓ ؛ ﰲ ﻭﺿـﻮﺡ‬
‫ﺟﻠﻲ ‪ ،‬ﻭﰲ ﺣﻜﻤﺔ ﻛﺬﻟﻚ ﰲ ﺍﳋﻄﺎﺏ ﻭﻟﻄﻒ ﻭﻣﻮﺩﺓ ﻭﻟﲔ ﻭﺗﻴﺴﲑ ‪.‬‬
‫"ﻭﻟﻴﺴﺖ ﻭﻇﻴﻔﺔ ﺍﻹﺳﻼﻡ ﺃﻥ ﻳﺼﻄﻠﺢ ﻣﻊ ﺍﻟﺘﺼﻮﺭﺍﺕ ﺍﳉﺎﻫﻠﻴﺔ ﺍﻟﺴﺎﺋﺪﺓ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﻻ ﺍﻷﻭﺿﺎﻉ ﺍﳉﺎﻫﻠﻴﺔ‬
‫ﺍﻟﻘﺎﺋﻤﺔ ﰲ ﻛﻞ ﻣﻜﺎﻥ ‪ . .‬ﱂ ﺗﻜﻦ ﻫﺬﻩ ﻭﻇﻴﻔﺘﻪ ﻳﻮﻡ ﺟﺎﺀ ؛ ﻭﻟﻦ ﺗﻜﻮﻥ ﻫﺬﻩ ﻭﻇﻴﻔﺘﻪ ﺍﻟﻴﻮﻡ ﻭﻻ ﰲ ﺍﳌﺴﺘﻘﺒﻞ‬
‫‪ . .‬ﻓﺎﳉﺎﻫﻠﻴﺔ ﻫﻲ ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﻭﺍﻹﺳﻼﻡ ﻫﻮ ﺍﻹﺳﻼﻡ ‪ . .‬ﺍﳉﺎﻫﻠﻴﺔ ﻫﻲ ﺍﻻﳓﺮﺍﻑ ﻋﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ﻭﺣـﺪﻩ ‪،‬‬
‫ﻭﻋﻦ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ﰲ ﺍﳊﻴﺎﺓ ‪ ،‬ﻭﺍﺳﺘﻨﺒﺎﻁ ﺍﻟﻨﻈﻢ ﻭﺍﻟﺸﺮﺍﺋﻊ ﻭﺍﻟﻘﻮﺍﻧﲔ ‪ ،‬ﻭﺍﻟﻌﺎﺩﺍﺕ ﻭﺍﻟﺘﻘﺎﻟﻴﺪ ﻭﺍﻟﻘﻴﻢ ﻭﺍﳌﻮﺍﺯﻳﻦ‬
‫‪ ،‬ﻣﻦ ﻣﺼﺪﺭ ﺁﺧﺮ ﻏﲑ ﺍﳌﺼﺪﺭ ﺍﻹﳍﻲ ‪ . .‬ﻭﺍﻹﺳﻼﻡ ﻫﻮ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻭﻇﻴﻔﺘﻪ ﻫﻲ ﻧﻘﻞ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﳉﺎﻫﻠﻴـﺔ‬
‫ﺇﱃ ﺍﻹﺳﻼﻡ" ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺍﻷﺳﺎﺳﻴﺔ ﺍﻟﻜﺒﲑﺓ ﻫﻲ ﺍﻟﱵ ﳚﺐ ﺃﻥ ﻳﺼﺪﻉ ‪‬ﺎ ﺃﺻﺤﺎﺏ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳـﻼﻣﻴﺔ ‪ ،‬ﻭﻻ ﳜﻔـﻮﺍ‬
‫ﻣﻨﻬﺎ ﺷﻴﺌﺎ ؛ ﻭﺃﻥ ﻳﺼﺮﻭﺍ ﻋﻠﻴﻬﺎ ﻣﻬﻤﺎ ﻻﻗﻮﺍ ﻣﻦ ﺑﻄﺶ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﲤﻠﻤﻞ ﺍﳉﻤﺎﻫﲑ‪) :‬ﻭﻟﻘﺪ ﻧﻌﻠﻢ ﺃﻧﻚ ﻳﻀﻴﻖ‬
‫ﺻﺪﺭﻙ ﲟﺎ ﻳﻘﻮﻟﻮﻥ ‪ .‬ﻓﺴﺒﺢ ﲝﻤﺪ ﺭﺑﻚ ﻭﻛﻦ ﻣﻦ ﺍﻟﺴﺎﺟﺪﻳﻦ ‪ .‬ﻭﺍﻋﺒﺪ ﺭﺑﻚ ﺣﱴ ﻳﺄﺗﻴﻚ ﺍﻟـﻴﻘﲔ( ‪ . .‬ﰲ‬
‫ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٤‬ﺹ ‪(٤٥١‬‬
‫‪-- ---------------‬‬
‫ﻚ‬
‫ﺴ ‪‬ﻦ ِﺇﻥﱠ ‪‬ﺭﺑ‪ ‬‬
‫ﺴ‪‬ﻨ ِﺔ ‪‬ﻭﺟ‪‬ﺎ ِﺩﻟﹾﻬ‪‬ﻢ ﺑِﺎﻟﱠﺘِﻲ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺤ‪‬‬
‫ﺤ ﹾﻜ ‪‬ﻤ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِﻋ ﹶﻈ ِﺔ ﺍﹾﻟ ‪‬‬
‫ﻉ ِﺇﻟِﻰ ‪‬ﺳﺒِﻴ ِﻞ ‪‬ﺭﺑ‪‬ﻚ‪ ‬ﺑِﺎﹾﻟ ِ‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬ﺍ ‪‬ﺩ ‪‬‬
‫ﺿﻞﱠ ﻋ‪‬ﻦ ‪‬ﺳﺒِﻴ ِﻠ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋ ﹶﻠ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻬ‪‬ﺘﺪِﻳ ‪‬ﻦ{ )‪ (١٢٥‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ‬
‫‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋ ﹶﻠ ‪‬ﻢ ِﺑﻤ‪‬ﻦ ‪‬‬
‫ﻚ‬
‫ﺱ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ ِﻤ ﹾﻞ ﻓِﻲ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮِﺗ ‪‬‬
‫ﷲ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫ﳊ ‪‬ﻖ ﺍﻟﺬِﻱ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ﺍ ُ‬
‫ﷲ ‪ ،‬ﹶﻃﺮِﻳ ِﻖ ﺍ ﹶ‬
‫ﻚ ِﺇﻟﹶﻰ ‪‬ﺳﻠﹸﻮ ِﻙ ﹶﻃﺮِﻳ ِﻖ ﺍ ِ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ﹶﻗ ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﻉ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺍ ‪‬ﺩ ‪‬‬
‫ﳊﺠ‪‬ـ ِﺔ ﻭ‪‬ﺍﻟﻘﹶـ ‪‬ﻮ ِﻝ‬ ‫ﺏ ﺑِﺎ ﹸ‬‫‪‬ﻣﻊ‪ ‬ﹸﻛ ﱢﻞ ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬ﻮﺳِﻴﹶﻠ ﹶﺔ ﺍﻟﻨ‪‬ﺎ ِﺟ ‪‬ﻌ ﹶﺔ ‪‬ﻣﻌ‪ ‬ﻪ ‪ ،‬ﻭ‪‬ﺍﻟ ﱠﻄﺮِﻳ ﹶﻘ ﹶﺔ ﺍ ﹸﳌﻨ‪‬ﺎ ِﺳ‪‬ﺒ ﹶﺔ ‪ ،‬ﻭﺟ‪‬ﺎ ِﺩ ﹾﻝ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺵ‬
‫ﳉ ‪‬ﺪ ﹸﻝ ﻭ‪‬ﺍﻟ‪‬ﻨﻘﹶﺎ ‪‬‬
‫ﳊﻮ‪‬ﺍ ‪‬ﺭ ﻭ‪‬ﺍ ﹶ‬
‫ﻚ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪ ‬ﻢ ﺍ ِ‬
‫ﺴ‪‬ﺘ ِﻤ ‪‬ﺮ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬‬‫ﻒ ‪ِ ،‬ﻟ‪‬ﻴ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ﺍﻟﺘِﻲ ﹶﻻ ‪‬ﺗﺸ‪‬ﻮ‪‬ﺑﻬ‪‬ﺎ ﹶﻗﺴ‪ ‬ﻮﹲﺓ ‪‬ﻭ ﹶﻻ ‪‬ﻋ‪‬ﻨ ‪‬‬ ‫ﳊ‪‬‬ ‫ﺍﻟﱠﻠ‪‬ﻴﻦِ ‪ ،‬ﻭ‪‬ﺍﻟ ِﻌﺒ‪‬ﺎ ‪‬ﺭ ِﺓ ﺍ ﹶ‬
‫ﷲ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺍﻟﱠـﺬِﻱ‬ ‫ﻚ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِ‬
‫ﻚ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬ ‫ﻚ ‪ ،‬ﻭ ‪‬ﺣ ‪‬ﻤِﻠ ِﻬ ‪‬ﻢ ﻋ‪‬ﻠﹶﻰ ﺍ‪‬ﺗﺒ‪‬ﺎ ِﻋ ‪‬‬ ‫ﺤ ِﺔ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮِﺗ ‪‬‬ ‫ﺼ‪‬‬ ‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ِﺇ ﹾﻗﻨ‪‬ﺎ ‪‬ﻋ ‪‬ﻬ ‪‬ﻢ ِﺑ ِ‬
‫‪ ،‬ﹶﻓ‪‬ﺘ ‪‬‬
‫ﺖ ‪‬ﻧ ﹸﻔﺴ‪ ‬ﻪ ‪ ،‬ﻭﺳ‪‬ـِﻠ ‪‬ﻢ ‪‬ﺗ ﹾﻔﻜِـ ‪‬ﲑ ‪‬ﻩ ‪،‬‬
‫ﺻ ﹶﻔ ‪‬‬
‫ﻼ ‪‬ﻳﻔِﻴ ‪‬ﺪ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﺟ ‪‬ﺪ ﹲﻝ ‪‬ﻭ ﹶﻻ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮﹲﺓ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﺬِﻱ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬‬
‫ﺿ ﱠﻞ ﹶﻓ ﹶ‬
‫‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬‬
‫ﷲ‪.‬‬ ‫ﺖ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ﺍ ِ‬
‫ﻓﹶﺎ ‪‬ﻫ‪‬ﺘﺪ‪‬ﻯ ﻭ‪‬ﺁ ‪‬ﻣ ‪‬ﻦ ِﺑﻤ‪‬ﺎ ِﺟﹾﺌ ‪‬‬
‫ﺴ ‪‬ﻦ { ‪.‬‬ ‫ﻚ ﺑﺎﳊﻜﻤﺔ ﻭﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ ﻭﺟﺎﺩﳍﻢ ﺑﺎﻟﱴ ِﻫ ‪‬ﻰ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫} ﺍﺩﻉ ﺇﱃ ‪‬ﺳﺒِﻴ ِﻞ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﻳﺘﱰﻝ ﻣﻌﲎ ﻫﺬﻩ ﺍﻵﻳﺔ ﻣﱰﻟﺔ ﺍﻟﺒﻴﺎﻥ ﻟﻘﻮﻟﻪ ‪ } :‬ﺃﻥ ﺍﺗﺒﻊ ﻣﻠﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺣﻨﻴﻔﹰﺎ { ] ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪ [ ١٢٣ :‬ﻓﺈﻥ‬
‫ﲏ ﻋﻠﻰ ﻗﻮﺍﻋﺪ ﺍﳊﻨﻴﻔﻴـﺔ ‪،‬‬
‫ﺍﳌﺮﺍﺩ ﲟﺎ ﺃﻭﺣﻲ ﺇﻟﻴﻪ ﻣﻦ ﺍﺗ‪‬ﺒﺎﻉ ﻣﻠﹼﺔ ﺇﺑﺮﺍﻫﻴﻢ ﻫﻮ ﺩﻳﻦ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺩﻳﻦ ﺍﻹﺳﻼﻡ ﻣﺒ ‪‬‬
‫ﻓﻼ ﺟﺮﻡ ﻛﺎﻥ ﺍﻟﺮﺳﻮﻝ ﺑﺪﻋﻮﺗﻪ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﻹﺳﻼﻡ ﺩﺍﻋﻴﹰﺎ ﺇﱃ ﺍﺗ‪‬ﺒﺎﻉ ﻣﻠﹼﺔ ﺇﺑﺮﺍﻫﻴﻢ ‪.‬‬
‫ﻭﳐﺎﻃﺒﺔ ﺍﷲ ﺭﺳﻮﻟﻪ ‪‬ﺬﺍ ﺍﻷﻣﺮ ﰲ ﺣﲔ ﺃﻧﻪ ﺩﺍﻉ ﺇﱃ ﺍﻹﺳﻼﻡ ﻭﻣﻮﺍﻓﻖ ﻷﺻﻮﻝ ﻣﻠﹼﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺩﻟﻴﻞ ﻋﻠـﻰ ﺃﻥ‬
‫ﺻﻴﻐﺔ ﺍﻷﻣﺮ ﻣﺴﺘﻌﻤﻠﺔ ﰲ ﻃﻠﺐ ﺍﻟﺪ‪‬ﻭﺍﻡ ﻋﻠﻰ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻊ ﻣﺎ ﺍﻧﻀ ‪‬ﻢ ﺇﱃ ﺫﻟﻚ ﻣﻦ ﺍﳍﺪﺍﻳﺔ ﺇﱃ ﻃﺮﺍﺋﻖ‬
‫ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻟﺪﻳﻦ ‪.‬‬
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‫ﻓﺘﻀﻤ‪‬ﻨﺖ ﻫﺬﻩ ﺍﻵﻳﺔ ﺗﺜﺒﻴﺖ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻰ ﺍﻟﺪﻋﻮﺓ ﻭﺃﻥ ﻻ ﻳﺆﻳﺴﻪ ﻗﻮﻝ ﺍﳌﺸﺮﻛﲔ ﻟﻪ } ﺇﳕﺎ ﺃﻧﺖ ﻣﻔﺘـﺮ { ]‬
‫ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪ [ ١٠١ :‬ﻭﻗﻮﳍﻢ ‪ } :‬ﺇﳕﺎ ﻳﻌﻠﹼﻤﻪ ﺑﺸﺮ { ] ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪ [ ١٠٣ :‬؛ ﻭﺃﻥ ﻻ ﻳﺼﺪ‪‬ﻩ ﻋـﻦ‬
‫ﺍﻟﺪﻋﻮﺓ ﺃﻧﻪ ﺗﻌﺎﱃ ﻻ ﻳﻬﺪﻱ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺂﻳﺎﺕ ﺍﷲ ‪ .‬ﺫﻟﻚ ﺃﻥ ﺍﳌﺸﺮﻛﲔ ﱂ ﻳﺘﺮﻛﻮﺍ ﺣﻴﻠﺔ ﳛـﺴﺒﻮ‪‬ﺎ‬
‫ﺗﺜﺒ‪‬ﻂ ﺍﻟﻨﱯ ﻋﻦ ﺩﻋﻮﺗﻪ ﺇﻻ ﺃﻟﻘﻮﺍ ‪‬ﺎ ﺇﻟﻴﻪ ﻣﻦ ‪ :‬ﺗﺼﺮﻳﺢ ﺑﺎﻟﺘﻜﺬﻳﺐ ‪ ،‬ﻭﺍﺳﺘـﺴﺨﺎﺭ ‪ ،‬ﻭ‪‬ﺪﻳـﺪ ‪ ،‬ﻭﺑـﺬﺍﺀﺓ ‪،‬‬
‫ﻭﺍﺧﺘﻼﻕ ‪ ،‬ﻭ‪‬ﺘﺎﻥ ‪ ،‬ﻛﻤﺎ ﺫﻟﻚ ﳏﻜﻲ ﰲ ﺗﻀﺎﻋﻴﻒ ﺍﻟﻘﺮﺁﻥ ﻭﰲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻷ‪‬ﻢ ﳚﻬﻠﻮﻥ ﻣﺮﺍﺗﺐ ﺃﻫﻞ‬
‫ﺍﻻﺻﻄﻔﺎﺀ ﻭﻳﺰﻧﻮ‪‬ﻢ ﲟﻌﻴﺎﺭ ﻣﻮﺍﺯﻳﻦ ﻧﻔﻮﺳﻬﻢ ‪ ،‬ﻓﺤﺴﺒﻮﺍ ﻣﺎ ﻳﺄﺗﻮﻧﻪ ﻣﻦ ﺍﳋﺰﻋﺒﻼﺕ ﻣﺜﺒﻄﹰﺎ ﻟﻪ ﻭﻣﻮﺷـﻜﹰﺎ ﻷﻥ‬
‫ﻳﺼﺮﻓﻪ ﻋﻦ ﺩﻋﻮ‪‬ﻢ ‪.‬‬
‫ﺏ ‪ :‬ﻃﺮﻳﻘ ‪‬ﻪ ‪ .‬ﻭﻫﻮ ﳎﺎﺯ ﻟﻜﻞ ﻋﻤﻞ ﻣﻦ ﺷﺄﻧﻪ ﺃﻥ ﻳﺒﻠﹼﻎ ﻋﺎﻣﻠﹶﻪ ﺇﱃ ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻷﻥ ﺍﻟﻌﻤـﻞ‬
‫ﻭﺳﺒﻴﻞ ﺍﻟﺮ ‪‬‬
‫ﺍﻟﺬﻱ ﳛﺼﻞ ﻟﻌﺎﻣﻠﻪ ﻏﺮﺽ ﻣﺎ ﻳ‪‬ﺸﺒ ِﻪ ﺍﻟﻄﺮﻳ ‪‬ﻖ ﺍﳌﻮﺻﻞ ﺇﱃ ﻣﻜﺎﻥ ﻣﻘﺼﻮﺩ ‪ ،‬ﻓﻠﺬﻟﻚ ﻳﺴﺘﻌﺎﺭ ﺍﺳـﻢ ﺍﻟـﺴﺒﻴﻞ‬
‫ﻟﺴﺒﺐ ﺍﻟﺸﻲﺀ ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻘﺮﻃﱯ ‪ :‬ﺇﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﻧﺰﻟﺖ ﲟﻜﹼﺔ ﰲ ﻭﻗﺖ ﺍﻷﻣﺮ ﲟﻬﺎﺩﻧﺔ ﻗﺮﻳﺶ ‪ ،‬ﺃﻱ ﰲ ﻣﺪ‪‬ﺓ ﺻ‪‬ﻠﺢ ﺍﳊﺪﻳﺒﻴﺔ ‪.‬‬
‫ﻭﺣﻜﻰ ﺍﻟﻮﺍﺣﺪﻱ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ :‬ﺃ‪‬ﺎ ﻧﺰﻟﺖ ﻋﻘِﺐ ﻏﺰﻭﺓ ﺃﹸﺣﺪ ﳌﺎ ﺃﺣﺰﻥ ﺍﻟﻨﱯ ﻣﻨﻈ ‪‬ﺮ ﺍﳌﹸﺜﻠﺔ ﲝﻤﺰﺓ ﺭﺿـﻲ‬
‫ﻼ ﻣﻨﻬﻢ ‪ .‬ﻭﻫﺬﺍ ﻳﻘﺘﻀﻲ ﺃﻥ ﺍﻵﻳﺔ ﻣﺪﻧﻴﺔ ‪.‬‬
‫ﺍﷲ ﻋﻨﻪ ﻭﻗﺎﻝ ‪ :‬ﻷﻗﺘﻠ ‪‬ﻦ ﻣﻜﺎﻧﻪ ﺳﺒﻌﲔ ﺭﺟ ﹰ‬
‫ﻭﻻ ﺃﺣﺴﺐ ﻣﺎ ﺫﻛﺮﺍﻩ ﺻﺤﻴﺤﹰﺎ ‪ .‬ﻭﻟﻌ ﹼﻞ ﺍﻟﺬﻱ ﹶﻏ ‪‬ﺮ ﻣ‪‬ﻦ ﺭﻭﺍﻩ ﻗﻮﻟﻪ ‪ } :‬ﻭﺇﻥ ﻋﺎﻗﺒﺘﻢ ﻓﻌﺎﻗﺒﻮﺍ ﲟﺜﻞ ﻣﺎ ﻋﻮﻗﺒﺘﻢ‬
‫ﺑﻪ { ] ﺍﻟﻨﺤﻞ ‪ [ ١٢٦ :‬ﻛﻤﺎ ﺳﻴﺄﰐ ‪ ،‬ﺑﻞ ﻣﻮﻗﻊ ﺍﻵﻳﺔ ﻣﺘ‪‬ﺼﻞ ﲟﺎ ﻗﺒﻠﻪ ﻏﲑ ﳏﺘﺎﺝ ﺇﱃ ﺇﳚﺎﺩ ﺳﺒﺐ ﻧﺰﻭﻝ ‪.‬‬
‫ﻭﺇﺿﺎﻓﺔ } ﺳﺒﻴﻞ { ﺇﱃ } ﺭﺑﻚ { ﺑﺎﻋﺘﺒﺎﺭ ﺃﻥ ﺍﷲ ﺃﺭﺷﺪ ﺇﻟﻴﻪ ﻭﺃﻣﺮ ﺑﺎﻟﺘﺰﺍﻣﻪ ‪ .‬ﻭﻫـﺬﻩ ﺍﻹﺿـﺎﻓﺔ ﲡﺮﻳـﺪ‬
‫ﻟﻼﺳﺘﻌﺎﺭﺓ ‪ .‬ﻭﺻﺎﺭ ﻫﺬﺍ ﺍﳌﺮﻛﺐ ﻋﻠﻤﹰﺎ ﺑﺎﻟﻐﻠﺒﺔ ﻋﻠﻰ ﺩﻳﻦ ﺍﻹﺳﻼﻡ ‪ ،‬ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌـﺎﱃ ‪ } :‬ﺇﻥ ﺍﻟـﺬﻳﻦ‬
‫ﻛﻔﺮﻭﺍ ﻳﻨﻔﻘﻮﻥ ﺃﻣﻮﺍﳍﻢ ﻟﻴﺼﺪ‪‬ﻭﺍ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ { ] ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ‪ ، [ ٣٦ :‬ﻭﻫﻮ ﺍﳌﺮﺍﺩ ﻫﻨﺎ ‪ ،‬ﻭﰲ ﻗﻮﻟـﻪ‬
‫ﻋﻘﺒﻪ } ﺇﻥ ﺭﺑﻚ ﻫﻮ ﺃﻋﻠﻢ ﲟﻦ ﺿﻞ ﻋﻦ ﺳﺒﻴﻠﻪ { ] ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪. [ ١٢٥ :‬‬
‫ﻭﻳﻄﻠﻖ ﺳﺒﻴﻞ ﺍﷲ ﻋﻠﻤﹰﺎ ﺑﺎﻟﻐﻠﺒﺔ ﺃﻳﻀﹰﺎ ﻋﻠﻰ ﻧﺼﺮﺓ ﺍﻟﺪﻳﻦ ﺑﺎﻟﻘﺘﺎﻝ ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭﺟﺎﻫﺪﻭﺍ ﺑﺄﻣﻮﺍﻟﻜﻢ‬
‫ﻭﺃﻧﻔﺴﻜﻢ ﰲ ﺳﺒﻴﻞ ﺍﷲ { ] ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ‪. [ ٤١ :‬‬
‫ﻭﺍﻟﺒﺎﺀ ﰲ ﻗﻮﻟﻪ ‪ :‬ﺑﺎﳊﻜﻤﺔ { ﻟﻠﻤﻼﺑﺴﺔ ‪ ،‬ﻛﺎﻟﺒﺎﺀ ﰲ ﻗﻮﻝ ﺍﻟﻌﺮﺏ ﻟﻠﻤﻌﺮ‪‬ﺱ ‪ :‬ﺑﺎﻟﺮﻓﺎﺀ ﻭﺍﻟﺒـﻨﲔ ‪ ،‬ﺑﺘﻘـﺪﻳﺮ ‪:‬‬
‫ﺃﻋﺮﺳﺖ ‪ ،‬ﻳﺪﻝ ﻋﻠﻴﻪ ﺍﳌﻘﺎﻡ ‪ ،‬ﻭﻫﻲ ﺇﻣﺎ ﻣﺘﻌﻠﻘﺔ ﺏ } ﺍﺩﻉ { ‪ ،‬ﺃﻭ ﰲ ﻣﻮﺿﻊ ﺍﳊﺎﻝ ﻣﻦ ﺿـﻤﲑ } ﺍﺩﻉ {‬
‫‪.‬ﻭﺣﺬﻑ ﻣﻔﻌﻮﻝ ﺍﺩﻉ { ﻟﻘﺼﺪ ﺍﻟﺘﻌﻤﻴﻢ ‪ ،‬ﺃﻭ ﻷﻥ ﺍﻟﻔﻌﻞ ﻧﺰﻝ ﻣﱰﻟﺔ ﺍﻟﻼﺯﻡ ‪ ،‬ﻷﻥ ﺍﳌﻘﺼﻮﺩ ﺍﻟـﺪﻭﺍﻡ ﻋﻠـﻰ‬
‫ﺍﻟﺪﻋﻮﺓ ﻻ ﺑﻴﺎﻥ ﺍﳌﺪﻋﻮﻳﻦ ‪ ،‬ﻷﻥ ﺫﻟﻚ ﺃﻣﺮ ﻣﻌﻠﻮﻡ ﻣﻦ ﺣﺎﻝ ﺍﻟﺪﻋﻮﺓ ‪.‬‬
‫ﻭﻣﻌﲎ ﺍﳌﻼﺑﺴﺔ ﻳﻘﺘﻀﻲ ﺃﻥ ﻻ ﲣﻠﻮ ﺩﻋﻮﺗﻪ ﺇﱃ ﺳﺒﻴﻞ ﺍﷲ ﻋﻦ ﻫﺎﺗﲔ ﺍﳋﺼﻠﺘﲔ ‪ :‬ﺍﳊﻜﻤﺔ ‪ ،‬ﻭﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ‬
‫‪.‬‬
‫ﻓﺎﳊﻜﻤﺔ ‪ :‬ﻫﻲ ﺍﳌﻌﺮﻓﺔ ﺍﳌﹸﺤﻜﻤﺔ ‪ ،‬ﺃﻱ ﺍﻟﺼﺎﺋﺒﺔ ﺍ‪‬ﺮ‪‬ﺩﺓ ﻋﻦ ﺍﳋﻄﺄ ‪ ،‬ﻓﻼ ﺗﻄﻠﻖ ﺍﳊﻜﻤﺔ ﺇﻻ ﻋﻠـﻰ ﺍﳌﻌﺮﻓـﺔ‬
‫ﺍﳋﺎﻟﺼﺔ ﻋﻦ ﺷﻮﺍﺋﺐ ﺍﻷﺧﻄﺎﺀ ﻭﺑﻘﺎﻳﺎ ﺍﳉﻬﻞ ﰲ ﺗﻌﻠﻴﻢ ﺍﻟﻨﺎﺱ ﻭﰲ ‪‬ﺬﻳﺒﻬﻢ ‪ .‬ﻭﻟﺬﻟﻚ ﻋﺮ‪‬ﻓﻮﺍ ﺍﳊﻜﻤﺔ ﺑﺄ‪‬ﺎ ‪:‬‬
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‫ﻣﻌﺮﻓﺔ ﺣﻘﺎﺋﻖ ﺍﻷﺷﻴﺎﺀ ﻋﻠﻰ ﻣﺎ ﻫﻲ ﻋﻠﻴﻪ ﲝﺴﺐ ﺍﻟﻄﺎﻗﺔ ﺍﻟﺒﺸﺮﻳﺔ ﲝﻴﺚ ﻻ ﺗﻠﺘﺒﺲ ﻋﻠﻰ ﺻـﺎﺣﺒﻬﺎ ﺍﳊﻘـﺎﺋﻖ‬
‫ﺍﳌﺘﺸﺎ‪‬ﺔ ﺑﻌﻀﻬﺎ ﺑﺒﻌﺾ ﻭﻻ ﲣﻄﻰﺀ ﰲ ﺍﻟﻌﻠﻞ ﻭﺍﻷﺳﺒﺎﺏ ‪ .‬ﻭﻫﻲ ﺍﺳﻢ ﺟﺎﻣﻊ ﻟﻜﻞ ﻛﻼﻡ ﺃﻭ ﻋﻠﻢ ﻳﺮﺍﻋﻰ ﻓﻴﻪ‬
‫ﺇﺻﻼﺡ ﺣﺎﻝ ﺍﻟﻨﺎﺱ ﻭﺍﻋﺘﻘﺎﺩﻫﻢ ﺇﺻﻼﺣﹰﺎ ﻣﺴﺘﻤﺮﹰﺍ ﻻ ﻳﺘﻐ‪‬ﻴﺮ ‪ .‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺍﻟﻜﻼﻡ ﻋﻠﻴﻬﺎ ﻋﻨﺪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪} :‬‬
‫ﻼ ﻓﺎﻧﻈﺮﻩ ‪ .‬ﻭﺗﻄﻠﻖ ﺍﳊﻜﻤـﺔ ﻋﻠـﻰ ﺍﻟﻌﻠـﻮﻡ‬ ‫ﺼﹰ‬‫ﻳﺆﰐ ﺍﳊﻜﻤﺔ ﻣﻦ ﻳﺸﺎﺀ { ﰲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ) ‪ ( ٢٦٩‬ﻣﻔ ‪‬‬
‫ﺍﳊﺎﺻﻠﺔ ﻟﻸﻧﺒﻴﺎﺀ ‪ ،‬ﻭﻳﺮﺍﺩﻓﻬﺎ ﺍﳊﻜﻢ ‪.‬‬
‫ﺺ ﻣﻦ ﺍﳊﻜﻤﺔ ﻷ‪‬ﺎ ﺣﻜﻤـﺔ ﰲ‬ ‫ﻭﺍﳌﻮﻋﻈﺔ { ‪ :‬ﺍﻟﻘﻮﻝ ﺍﻟﺬﻱ ﻳﻠﲔ ﻧﻔﺲ ﺍﳌﻘﻮﻝ ﻟﻪ ﻟﻌﻤﻞ ﺍﳋﲑ ‪ .‬ﻭﻫﻲ ﺃﺧ ‪‬‬
‫ﺃﺳﻠﻮﺏ ﺧﺎﺹ ﻹﻟﻘﺎﺋﻬﺎ ‪ .‬ﻭﺗﻘﺪﻣﺖ ﻋﻨﺪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻓﺄﻋﺮﺽ ﻋﻨﻬﻢ ﻭﻋﻈﻬﻢ { ﰲ ﺳﻮﺭﺓ ﺍﻟﻨـﺴﺎﺀ )‬
‫ﻼ ﻟﻜﻞ ﺷﻲﺀ { ﰲ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ) ‪. ( ١٤٥‬‬ ‫‪ . ( ٦٣‬ﻭﻋﻨﺪ ﻗﻮﻟﻪ ‪ } :‬ﻣﻮﻋﻈﺔ ﻭﺗﻔﺼﻴ ﹰ‬
‫ﳊﺴ‪‬ﻦ ﲢﺮﻳﺾ ﻋﻠﻰ ﺃﻥ ﺗﻜﻮﻥ ﻟﻴ‪‬ﻨﺔ ﻣﻘﺒﻮﻟﺔ ﻋﻨﺪ ﺍﻟﻨﺎﺱ ‪ ،‬ﺃﻱ ﺣﺴﻨﺔ ﰲ ﺟﻨﺴﻬﺎ ‪ ،‬ﻭﺇﳕﺎ ﺗﺘﻔﺎﺿـﻞ‬ ‫ﻭﻭﺻﻔﻬﺎ ﺑﺎ ﹸ‬
‫ﺍﻷﺟﻨﺎﺱ ﺑﺘﻔﺎﺿﻞ ﺍﻟﺼﻔﺎﺕ ﺍﳌﻘﺼﻮﺩﺓ ﻣﻨﻬﺎ ‪.‬‬
‫ﻭﻋﻄﻒ ﺍﳌﻮﻋﻈﺔ { ﻋﻠﻰ »ﺍﳊﻜﻤﺔ« ﻷ‪‬ﺎ ﺗﻐﺎﻳﺮ ﺍﳊﻜﻤﺔ ﺑﺎﻟﻌ‪‬ﻤﻮﻡ ﻭﺍﳋﺼﻮﺹ ﺍﻟﻮﺟﻬﻲ ‪ ،‬ﻓﺈﻧﻪ ﻗﺪ ﻳـﺴﻠﻚ‬
‫ﺑﺎﳌﻮﻋﻈﺔ ﻣﺴﻠﻚ ﺍﻹﻗﻨﺎﻉ ‪ ،‬ﻓﻤﻦ ﺍﳌﻮﻋﻈﺔ ﺣﻜﻤﺔ ‪ ،‬ﻭﻣﻨﻬﺎ ﺧﻄﺎﺑﺔ ‪ ،‬ﻭﻣﻨﻬﺎ ﺟﺪﻝ ‪.‬‬
‫ﻭﻫﻲ ﻣﻦ ﺣﻴﺚ ﻣﺎﻫﻴ‪‬ﺘﻬﺎ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺍﳊﻜﻤﺔ ﺍﻟﻌﻤﻮﻡ ﻭﺍﳋﺼﻮﺹ ﻣﻦ ﻭﺟﻪ ‪ ،‬ﻭﻟﻜﻦ ﺍﳌﻘﺼﻮﺩ ‪‬ﺎ ﻣﺎ ﻻ ﳜﺮﺝ‬
‫ﻋﻦ ﺍﳊﻜﻤﺔ ﻭﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ ﺑﻘﺮﻳﻨﺔ ﺗﻐﻴﲑ ﺍﻷﺳﻠﻮﺏ ‪ ،‬ﺇﺫ ﱂ ﻳﻌﻄﻒ ﻣﺼﺪﺭ ﺍ‪‬ﺎﺩﻟﺔ ﻋﻠﻰ ﺍﳊﻜﻤﺔ ﻭﺍﳌﻮﻋﻈﺔ‬
‫ﺑﺄﻥ ﻳﻘﺎﻝ ‪ :‬ﻭﺍ‪‬ﺎﺩﻟﺔ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ ‪ ،‬ﺑﻞ ﺟﻲﺀ ﺑﻔﻌﻠﻬﺎ ‪ ،‬ﺗﻨﺒﻴﻬﹰﺎ ﻋﻠﻰ ﺃﻥ ﺍﳌﻘﺼﻮﺩ ﺗﻘﻴﻴﺪ ﺍﻹﺫﻥ ﻓﻴﻬﺎ ﺑـﺄﻥ‬
‫ﺗﻜﻮﻥ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ‪ } :‬ﻭﻻ ﲡﺎﺩﻟﻮﺍ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺇﻻ ﺑﺎﻟﱵ ﻫـﻲ ﺃﺣـﺴﻦ { ] ﺳـﻮﺭﺓ‬
‫ﺍﻟﻌﻨﻜﺒﻮﺕ ‪. [ ٤٦ :‬‬
‫ﻭﺍ‪‬ﺎﺩﻟﺔ ‪ :‬ﺍﻻﺣﺘﺠﺎﺝ ﻟﺘﺼﻮﻳﺐ ﺭﺃﻱ ﻭﺇﺑﻄﺎﻝ ﻣﺎ ﳜﺎﻟﻔﻪ ﺃﻭ ﻋﻤﻞ ﻛﺬﻟﻚ ‪ .‬ﻭﳌﺎ ﻛﺎﻥ ﻣﺎ ﻟﻘﻴﻪ ﺍﻟﻨﱯ ﻣﻦ ﺃﺫﻯ‬
‫ﺍﳌﺸﺮﻛﲔ ﻗﺪ ﻳﺒﻌﺜﻪ ﻋﻠﻰ ﺍﻟﻐﻠﻈﺔ ﻋﻠﻴﻬﻢ ﰲ ﺍ‪‬ﺎﺩﻟﺔ ﺃﻣﺮﻩ ﺍﷲ ﺑﺄﻥ ﳚﺎﺩﳍﻢ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ ‪ .‬ﻭﺗﻘﺪﻣﺖ ﻗﺮﻳﺒﹰﺎ‬
‫ﻋﻨﺪ ﻗﻮﻟﻪ ‪ } :‬ﲡﺎﺩﻝ ﻋﻦ ﻧﻔﺴﻬﺎ { ] ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪ . [ ١١١ :‬ﻭﺗﻘﺪﻣﺖ ﻣﻦ ﻗﺒﻞ ﻋﻨﺪ ﻗﻮﻟـﻪ ‪ } :‬ﻭﻻ‬
‫ﲡﺎﺩﻝ ﻋﻦ ﺍﻟﺬﻳﻦ ﳜﺘﺎﻧﻮﻥ ﺃﻧﻔﺴﻬﻢ { ﰲ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ) ‪ . ( ١٠٧‬ﻭﺍﳌﻌﲎ ‪ :‬ﺇﺫﺍ ﺃﳉﺄﺗﻚ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﳏﺎﺟ‪‬ﺔ‬
‫ﺍﳌﺸﺮﻛﲔ ﻓﺤﺎﺟﺠﻬﻢ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ ‪.‬‬
‫ﻭﺍﳌﻔﻀﻞ ﻋﻠﻴﻪ ﺍﶈﺎﺟ‪‬ﺔ ﺍﻟﺼﺎﺩﺭﺓ ﻣﻨﻬﻢ ‪ ،‬ﻓﺈﻥ ﺍ‪‬ﺎﺩﻟﺔ ﺗﻘﺘﻀﻲ ﺻﺪﻭﺭ ﺍﻟﻔﻌﻞ ﻣﻦ ﺍﳉﺎﻧﺒﲔ ‪ ،‬ﻓﻌﻠﻢ ﺃﻥ ﺍﳌﺄﻣﻮﺭ ﺑﻪ‬
‫ﺃﻥ ﺗﻜﻮﻥ ﺍﶈﺎﺟ‪‬ﺔ ﺍﻟﺼﺎﺩﺭﺓ ﻣﻨﻪ ﺃﺷ ‪‬ﺪ ﺣﺴﻨﹰﺎ ﻣﻦ ﺍﶈﺎﺟ‪‬ﺔ ﺍﻟﺼﺎﺩﺭﺓ ﻣﻨﻬﻢ ‪ ،‬ﻛﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﺍﺩﻓﻊ ﺑﺎﻟﱵ ﻫـﻦ‬
‫ﺃﺣﺴﻦ { ] ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ‪. [ ٩٦ :‬‬
‫ﻭﳌﺎ ﻛﺎﻧﺖ ﺍ‪‬ﺎﺩﻟﺔ ﻻ ﺗﻜﻮﻥ ﺇﻻ ﻣﻊ ﺍﳌﻌﺎﺭﺿﲔ ﺻﺮ‪‬ﺡ ﰲ ﺍ‪‬ﺎﺩﻟﺔ ﺑﻀﻤﲑ ﲨﻊ ﺍﻟﻐﺎﺋﺒﲔ ﺍﳌﺮﺍﺩ ﻣﻨﻪ ﺍﳌﺸﺮﻛﻮﻥ‬
‫ﺝ ﺑﻠﲔ ‪ ،‬ﻣﺜﻞ ﻣﺎ ﰲ ﺍﳊﺪﻳﺚ ‪ :‬ﺃﻥ ﺍﻟﻨﱯ‬
‫‪ ،‬ﻓﺈﻥ ﺍﳌﺸﺮﻛﲔ ﻣﺘﻔﺎﻭﺗﻮﻥ ﰲ ﻛﻴﻔﻴﺎﺕ ﳏﺎﺟﺘﻬﻢ ‪ ،‬ﻓﻤﻨﻬﻢ ﻣﻦ ﳛﺎ ‪‬‬
‫ﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ ﰒ ﻗﺎﻝ ﻟﻪ ‪ :‬ﻫﻞ ﺗﺮﻯ ﲟﺎ ﺃﻗﻮﻝ ﺑﺄﺳﹰﺎ ﻗﺎﻝ ‪ :‬ﻻ ﻭﺍﻟﺪﻣﺎﺀ ‪.‬ﻭﻗﺮﺃ ﺍﻟﻨﱯ ﺍﻟﻘﺮﺁﻥ‬
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‫ﰊ ﺍﺑﻦ ﺳ‪‬ﻠﻮﻝ ﰲ ﳎﻠﺲ ﻗﻮﻣﻪ ‪ ،‬ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ‪ :‬ﺃﻳﻬﺎ ﺍﳌﺮﺀ ﺇﻥ ﻛﺎﻥ ﻣﺎ ﺗﻘﻮﻝ ﺣﻘﹰﺎ‬ ‫ﻋﻠﻰ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﹸﺃ ‪‬‬
‫ﻓﺎﺟﻠﺲ ﰲ ﺑﻴﺘﻚ ﻓﻤﻦ ﺟﺎﺀﻙ ﻓﺤﺪ‪‬ﺛﻪ ﺇﻳ‪‬ﺎﻩ ﻭﻣﻦ ﱂ ﻳﺄﺗﻚ ﻓﻼ ﺗﻐﺘ‪‬ﻪ ﻭﻻ ﺗﺄﺗﻪ ﰲ ﳎﻠﺴﻪ ﲟﺎ ﻳﻜﺮﻩ ﻣﻨﻪ ‪.‬‬
‫ﻭﺗﺼﺪ‪‬ﻱ ﺍﳌﺸﺮﻛﲔ ‪‬ﺎﺩﻟﺔ ﺍﻟﻨﱯ ﺗﻜﺮ‪‬ﺭ ﻏﲑ ﻣﺮ‪‬ﺓ ‪ .‬ﻭﻣﻦ ﺫﻟﻚ ﻣﺎ ﺭﻭﻱ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ :‬ﺃﻧﻪ ﳌﺎ ﻧﺰﻝ ﻗﻮﻟـﻪ‬
‫ﺗﻌﺎﱃ ‪ } :‬ﺇﻧﻜﻢ ﻭﻣﺎ ﺗﻌﺒﺪﻭﻥ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺣﺼﺐ ﺟﻬﻨﻢ { ] ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ‪ [ ٩٨ :‬ﺍﻵﻳﺔ ‪ ،‬ﻗﺎﻝ ﻋﺒـﺪ‬
‫ﺖ ﺍﳌﻼﺋﻜﺔ ﻓﻬﻞ ﻫـﻢ‬ ‫ﺼ ‪‬ﻤ ‪‬ﻦ ﳏﻤﺪﹰﺍ ‪ ،‬ﻓﺠﺎﺀﻩ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﳏﻤﺪ ﻗﺪ ﻋ‪‬ﺒﺪ ﻋﻴﺴﻰ ‪ ،‬ﻭﻋ‪‬ﺒﺪﺗ ِ‬
‫ﺍﷲ ﺍﻟ ‪‬ﺰ‪‬ﺑ ‪‬ﻌﺮ‪‬ﻯ ‪ :‬ﻷﺧ ‪‬‬
‫ﺣﺼﺐ ﳉﻬﻨ‪‬ﻢ؟ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ‪ :‬ﺍﻗﺮﺃ ﻣﺎ ﺑﻌ ‪‬ﺪ } ﺇﻥ ﺍﻟﺬﻳﻦ ﺳﺒﻘﺖ ﳍﻢ ﻣﻨ‪‬ﺎ ﺍﳊﺴﲎ ﺃﻭﻟﺌﻚ ﻋﻨﻬﺎ ﻣﺒﻌـﺪﻭﻥ { ]‬
‫ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ‪ . [ ١٠١ :‬ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺍﳌﻨﺬﺭ ﻭﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﻭﺍﻟﻄﱪﺍﱐ ‪ ،‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﰲ ﻛﺘـﺎﺏ ﺍﻟﻨﺎﺳـﺦ‬
‫ﻭﺍﳌﻨﺴﻮﺥ ‪.‬‬
‫ﻭﻗﹸﻴﺪﺕ ﺍﳌﻮﻋﻈﺔ ﺑﺎﳊﺴﻨﺔ ﻭﱂ ﺗﻘﻴﺪ ﺍﳊﻜﻤﺔ ﲟﺜﻞ ﺫﻟﻚ ﻷﻥ ﺍﳌﻮﻋﻈﺔ ﳌﺎ ﻛﺎﻥ ﺍﳌﻘﺼﻮﺩ ﻣﻨﻬﺎ ﻏﺎﻟﺒﹰﺎ ﺭﺩﻉ ﻧﻔﺲ‬
‫ﺍﳌﻮﻋﻮﻅ ﻋﻦ ﺃﻋﻤﺎﻟﻪ ﺍﻟﺴﻴﺌﺔ ﺃﻭ ﻋﻦ ﺗﻮﻗﹼﻊ ﺫﻟﻚ ﻣﻨﻪ ‪ ،‬ﻛﺎﻧﺖ ﻣﻈﹼﻨﺔ ﻟﺼﺪﻭﺭ ﻏﻠﻈﺔ ﻣﻦ ﺍﻟﻮﺍﻋﻆ ﻭﳊـﺼﻮﻝ‬
‫ﺍﻧﻜﺴﺎﺭ ﰲ ﻧﻔﺲ ﺍﳌﻮﻋﻮﻅ ‪ ،‬ﺃﺭﺷﺪ ﺍﷲ ﺭﺳﻮﻟﻪ ﺃﻥ ﻳﺘﻮﺧ‪‬ﻰ ﰲ ﺍﳌﻮﻋﻈﺔ ﺃﻥ ﺗﻜﻮﻥ ﺣﺴﻨﺔ ‪ ،‬ﺃﻱ ﺑِﺈﻻﻧ‪‬ﺔ ﺍﻟﻘﻮﻝ‬
‫ﻭﺗﺮﻏﻴﺐ ﺍﳌﻮﻋﻮﻅ ﰲ ﺍﳋﲑ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ﺧﻄﺎﺑﹰﺎ ﳌﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ ‪ } :‬ﺍﺫﻫﺒﺎ ﺇﱃ ﻓﺮﻋﻮﻥ ﺇﻧﻪ ﻃﻐﻰ ﻓﻘﻮﻻ ﻟـﻪ‬
‫ﻗﻮ ﹰﻻ ﻟﻴ‪‬ﻨﹰﺎ ﻟﻌﻠﹼﻪ ﻳﺘﺬﻛﹼﺮ ﺃﻭ ﳜﺸﻰ { ] ﺳﻮﺭﺓ ﻃﻪ ‪ [ ٤٣ :‬ﻭﰲ ﺣﺪﻳﺚ ﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﺍﻟﻌﺮﺑﺎﺽ ﺑﻦ ﺳﺎﺭﻳﺔ ﺃﻧﻪ‬
‫ﺖ ﻣﻨﻬﺎ ﺍﻟﻌﻴﻮﻥ ﺍﳊﺪﻳﺚ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﻭﻋﻈﹶﻨﺎ ﺭﺳﻮ ﹸﻝ ﺍﷲ ﻣﻮﻋﻈﺔ ﻭ ِﺟﻠﹶﺖ ﻣﻨﻬﺎ ﺍﻟﻘﻠﻮﺏ ﻭ ﹶﺫ ‪‬ﺭﹶﻓ ‪‬‬
‫ﻭﺃﻣﺎ ﺍﳊﻜﻤﺔ ﻓﻬﻲ ﺗﻌﻠﻴﻢ ﳌﺘﻄﻠﱯ ﺍﻟﻜﻤﺎﻝ ﻣﻦ ﻣﻌﻠﹼﻢ ﻳﻬﺘ ‪‬ﻢ ﺑﺘﻌﻠﻴﻢ ﻃﻼﺑﻪ ﻓﻼ ﺗﻜﻮﻥ ﺇﻻ ﰲ ﺣﺎﻟﺔ ﺣﺴﻨﺔ ﻓـﻼ‬
‫ﺣﺎﺟﺔ ﺇﱃ ﺍﻟﺘﻨﺒﻴﻪ ﻋﻠﻰ ﺃﻥ ﺗﻜﻮﻥ ﺣﺴﻨﺔ ‪.‬‬
‫ﻭﺍ‪‬ﺎﺩﻟﺔ ﳌﺎ ﻛﺎﻧﺖ ﳏﺎﺟﺔ ﰲ ﻓﻌﻞ ﺃﻭ ﺭﺃﻱ ﻟﻘﺼﺪ ﺍﻹﻗﻨﺎﻉ ﺑﻮﺟﻪ ﺍﳊ ‪‬ﻖ ﻓﻴﻪ ﻓﻬﻲ ﻻ ﺗﻌﺪﻭ ﺃﻥ ﺗﻜـﻮﻥ ﻣـﻦ‬
‫ﺍﳊﻜﻤﺔ ﺃﻭ ﻣﻦ ﺍﳌﻮﻋﻈﺔ ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﺟﻌﻠﺖ ﻗﺴﻴﻤﹰﺎ ﳍﻤﺎ ﻫﻨﺎ ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﺍﻟﻐﺮﺽ ﺍﻟﺪﺍﻋﻲ ﺇﻟﻴﻬﺎ ‪.‬‬
‫ﻭﺇﺫ ﻗﺪ ﻛﺎﻧﺖ ﳎﺎﺩﻟﺔ ﺍﻟﻨﱯ ﳍﻢ ﻣﻦ ﺫﻳﻮﻝ ﺍﻟﺪﻋﻮﺓ ﻭ‪‬ﺻﻔﺖ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ ﻛﻤﺎ ﻭﺻﻔﺖ ﺍﳌﻮﻋﻈﺔ ﺑﺎﳊﺴﻨﺔ‬
‫‪.‬‬
‫ﻭﻗﺪ ﻛﺎﻥ ﺍﳌﺸﺮﻛﻮﻥ ﳚﺎﺩﻟﻮﻥ ﺍﻟﻨﱯ ﻗﺼﺪﹰﺍ ﻹﻓﺤﺎﻣﻪ ‪ ،‬ﻭﲤﻮﻳﻬﹰﺎ ﻟﺘﻐﻠﻴﻄﻪ ﻧﺒ‪‬ﻪ ﺍﷲ ﻋﻠﻰ ﺃﺳﻠﻮﺏ ﳎﺎﺩﻟـﺔ ﺍﻟـﻨﱯ‬
‫ﺇﻳ‪‬ﺎﻫﻢ ﺍﺳﺘﻜﻤﺎ ﹰﻻ ﻵﺩﺍﺏ ﻭﺳﺎﺋﻞ ﺍﻟﺪﻋﻮﺓ ﻛﻠﻬﺎ ‪ .‬ﻓﺎﻟﻀﻤﲑ ﰲ ﻭﺟﺎﺩﳍﻢ { ﻋﺎﺋﺪ ﺇﱃ ﺍﳌﺸﺮﻛﲔ ﺑﻘﺮﻳﻨﺔ ﺍﳌﻘﺎﻡ‬
‫ﻟﻈﻬﻮﺭ ﺃﻥ ﺍﳌﺴﻠﻤﲔ ﻻ ﳚﺎﺩﻟﻮﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻟﻜﻦ ﻳﺘﻠﻘﹼﻮﻥ ﻣﻨﻪ ﺗﻠﻘﹼﻲ ﺍﳌﺴﺘﻔﻴﺪ ﻭﺍﳌﺴﺘﺮﺷﺪ ‪.‬‬
‫ﻭﻫﺬﺍ ﻣﻮﺟﺐ ﺗﻐﻴﲑ ﺍﻷﺳﻠﻮﺏ ﺑﺎﻟﻨﺴﺒﺔ ﺇﱃ ﺍ‪‬ﺎﺩﻟﺔ ﺇﺫ ﱂ ﻳﻘﻞ ‪ :‬ﻭﺍ‪‬ﺎﺩﻟ ِﺔ ﺍﳊﺴﻨﺔ ‪ ،‬ﺑﻞ ﻗﺎﻝ ‪ } :‬ﻭﺟﺎﺩﳍﻢ {‬
‫‪ ،‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ﺃﻳﻀﹰﺎ ‪ } :‬ﻭﻻ ﲡﺎﺩﻟﻮﺍ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺇﻻ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ {‬
‫] ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ ‪. [ ٤٦ :‬‬
‫ﻭﻳﻨﺪﺭﺝ ﰲ ﺍﻟﱵ ﻫﻲ ﺃﺣﺴﻦ ﺭ ‪‬ﺩ ﺗﻜﺬﻳﺒﻬﻢ ﺑﻜﻼﻡ ﻏﲑ ﺻﺮﻳﺢ ﰲ ﺇﺑﻄﺎﻝ ﻗﻮﳍﻢ ﻣﻦ ﺍﻟﻜﻼﻡ ﺍﳌﻮﺟ‪‬ـﻪ ‪ ،‬ﻣﺜـﻞ‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ﻭﺇﻧ‪‬ﺎ ﺃﻭ ﺇﻳ‪‬ﺎﻛﻢ ﻟﻌﻠﻰ ﻫﺪﻯ ﺃﻭ ﰲ ﺿﻼﻝ ﻣﺒﲔ { ] ﺳﻮﺭﺓ ﺳﺒﺄ ‪ ، [ ٢٤ :‬ﻭﻗﻮﻟـﻪ ‪ } :‬ﻭﺇﻥ‬
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‫ﺟﺎﺩﻟﻮﻙ ﻓﻘﻞ ﺍﷲ ﺃﻋﻠﻢ ﲟﺎ ﺗﻌﻤﻠﻮﻥ ﺍﷲ ﳛﻜﻢ ﺑﻴﻨﻜﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻓﻴﻤﺎ ﻛﻨﺘﻢ ﻓﻴﻪ ﲣﺘﻠﻔﻮﻥ { ] ﺳﻮﺭﺓ ﺍﳊﺞ ‪:‬‬
‫‪. [ ٦٨‬‬
‫ﻭﺍﻵﻳﺔ ﺗﻘﺘﻀﻲ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻣﺸﺘﻤﻞ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻄﺮﻕ ﺍﻟﺜﻼﺛﺔ ﻣﻦ ﺃﺳﺎﻟﻴﺐ ﺍﻟﺪﻋﻮﺓ ‪ ،‬ﻭﺃﻥ ﺍﻟﺮﺳﻮﻝ ﺇﺫﺍ ﺩﻋـﺎ‬
‫ﺍﻟﻨﺎﺱ ﺑﻐﲑ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺧﻄﺒﻪ ﻭﻣﻮﺍﻋﻈﻪ ﻭﺇﺭﺷﺎﺩﻩ ﻳﺴﻠﻚ ﻣﻌﻬﻢ ﻫﺬﻩ ﺍﻟﻄﺮﻕ ﺍﻟﺜﻼﺛﺔ ‪ .‬ﻭﺫﻟﻚ ﻛﻠﻪ ﲝﺴﺐ ﻣﺎ‬
‫ﻳﻘﺘﻀﻴﻪ ﺍﳌﻘﺎﻡ ﻣﻦ ﻣﻌﺎﱐ ﺍﻟﻜﻼﻡ ﻭﻣﻦ ﺃﺣﻮﺍﻝ ﺍﳌﺨﺎﻃﺒﲔ ﻣﻦ ﺧﺎﺻ‪‬ﺔ ﻭﻋﺎﻣ‪‬ﺔ ‪.‬‬
‫ﻼ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﺣﻮﺍﻝ ﺍﻟﺜﻼﺛﺔ؛ ﺑﻞ ﻗﺪ ﻳﻜـﻮﻥ ﺍﻟﻜـﻼﻡ‬ ‫ﻭﻟﻴﺲ ﺍﳌﻘﺼﻮﺩ ﻟﺰﻭﻡ ﻛﻮﻥ ﺍﻟﻜﻼﻡ ﺍﻟﻮﺍﺣﺪ ﻣﺸﺘﻤ ﹰ‬
‫ﻼ ﻋﻠﻰ ﻏِﻠﻈﺔ ﻭﻭﻋﻴﺪ ﻭﺧﺎﻟﻴﹰﺎ ﻋﻦ ﺍ‪‬ﺎﺩﻟﺔ ‪ .‬ﻭﻗﺪ ﻳﻜﻮﻥ ﳎﺎﺩﻟﺔ ﻏﲑ ﻣﻮﻋﻈﺔ ‪ ،‬ﻛﻘﻮﻟﻪ ﺗﻌـﺎﱃ ‪:‬‬
‫ﺣﻜﻤﺔ ﻣﺸﺘﻤ ﹰ‬
‫ﰒ ﺃﻧﺘﻢ ﻫﺆﻻﺀ ﺗﻘﺘﻠﻮﻥ ﺃﻧﻔﺴﻜﻢ ﻭﲣﺮﺟﻮﻥ ﻓﺮﻳﻘﹰﺎ ﻣﻨﻜﻢ ﻣﻦ ﺩﻳﺎﺭﻫﻢ ﺗﻈﺎﻫﺮﻭﻥ ﻋﻠﻴﻬﻢ ﺑﺎﻹﰒ ﻭﺍﻟﻌـﺪﻭﺍﻥ ﻭﺇﻥ‬
‫ﻳﺄﺗﻮﻛﻢ ﺃﺳﺎﺭﻯ ﺗﻔﺎﺩﻭﻫﻢ ﻭﻫﻮ ﳏﺮ‪‬ﻡ ﻋﻠﻴﻜﻢ ﺇﺧﺮﺍﺟﻬﻢ ﺃﻓﺘﺆﻣﻨﻮﻥ ﺑﺒﻌﺾ ﺍﻟﻜﺘﺎﺏ ﻭﺗﻜﻔﺮﻭﻥ ﺑﺒﻌﺾ ‪.‬‬
‫ﻱ ﺑﻦ ﺣﺎﰎ ﻭﻫﻮ ﻧﺼﺮﺍﱐ ﻗﺒ ﹶﻞ ﺇﺳﻼﻣﻪ ‪.‬‬
‫ﻭﻛﻘﻮﻝ ﺍﻟﻨﱯ ﺇﻧﻚ ﻟﺘﺄﻛﻞ ﺍﳌِﺮﺑﺎﻉ ﻭﻫﻮ ﺣﺮﺍﻡ ﰲ ﺩﻳﻨﻚ ‪ ،‬ﻗﺎﻟﻪ ﻟﻌﺪ ‪‬‬
‫ﻭﻣﻦ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻌﻠﻤﻲ ﰲ ﺍﻟﻘﺮﺁﻥ ﺃﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﲨﻌﺖ ﺃﺻﻮﻝ ﺍﻻﺳﺘﺪﻻﻝ ﺍﻟﻌﻘﻠﻲ ﺍﳊ ‪‬ﻖ ‪ ،‬ﻭﻫـﻲ ﺍﻟﱪﻫـﺎﻥ‬
‫ﻭﺍﳋﻄﺎﺑﺔ ﻭﺍﳉﹶﺪﻝ ﺍﳌﻌﺒ‪‬ﺮ ﻋﻨﻬﺎ ﰲ ﻋﻠﻢ ﺍﳌﻨﻄﻖ ﺑﺎﻟﺼﻨﺎﻋﺎﺕ ﻭﻫﻲ ﺍﳌﻘﺒﻮﻟﺔ ﻣﻦ ﺍﻟﺼﻨﺎﻋﺎﺕ ‪ .‬ﻭﺃﻣﺎ ﺍﻟﺴﻔـﺴﻄﺔ‬
‫ﻭﺍﻟﺸﻌﺮ ﻓ‪‬ﻴ ‪‬ﺮ‪‬ﺑﹸﺄ ﻋﻨﻬﻤﺎ ﺍﳊﻜﻤﺎﺀ ﺍﻟﺼﺎﺩﻗﻮﻥ ﺑﻠﻪ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ‪.‬‬
‫ﻗﺎﻝ ﻓﺨﺮ ﺍﻟﺪﻳﻦ ‪ :‬ﺇﻥ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﳌﺬﻫﺐ ﻭﺍﳌﻘﺎﻟ ِﺔ ﻻ ﺑ ‪‬ﺪ ﻣﻦ ﺃﻥ ﺗﻜﻮﻥ ﻣﺒﻨﻴ‪‬ﺔ ﻋﻠﻰ ‪‬ﺣﺠ‪‬ﺔ ‪ .‬ﻭﺍﳌﻘﺼﻮﺩ ﻣـﻦ‬
‫ﺫﻛﺮ ﺍﳊﺠ‪‬ﺔ ﺇﻣﺎ ﺗﻘﺮﻳﺮ ﺫﻟﻚ ﺍﳌﺬﻫﺐ ﻭﺫﻟﻚ ﺍﻻﻋﺘﻘﺎﺩ ﰲ ﻗﻠﻮﺏ ﺍﻟﺴﺎﻣﻌﲔ ‪ ،‬ﻭﺇﻣﺎ ﺇﻟﺰﺍﻡ ﺍﳋﺼﻢ ﻭﺇﻓﺤﺎﻣ‪‬ﻪ ‪.‬‬
‫ﺃﻣﺎ ﺍﻟﻘﺴﻢ ﺍﻷﻭﻝ ﻓﻴﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ ﻷﻥ ﺗﻠﻚ ﺍﳊﺠ‪‬ﺔ ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ‪‬ﺣﺠ‪‬ﺔ ﺣﻘﻴﻘﻴﺔ ﻳﻘﻴﻨﻴـﺔ ﻣـﱪﺃﺓ ﻣـﻦ‬
‫ﺍﺣﺘﻤﺎﻝ ﺍﻟﻨﻘﻴﺾ ‪ ،‬ﻭﺇﻣﺎ ﺃﻥ ﻻ ﺗﻜﻮﻥ ﻛﺬﻟﻚ ﺑﻞ ﺗﻜﻮﻥ ﻣﻔﻴﺪﺓ ﻇﻨﹰﺎ ﻇﺎﻫﺮﹰﺍ ﻭﺇﻗﻨﺎﻋﹰﺎ ‪ ،‬ﻓﻈﻬﺮ ﺍﳓﺼﺎﺭ ﺍﳊﺠﺞ‬
‫ﰲ ﻫﺬﻩ ﺍﻷﻗﺴﺎﻡ ﺍﻟﺜﻼﺛﺔ ‪:‬‬
‫ﺃﻭﳍﺎ ‪ :‬ﺍﳊﺠ‪‬ﺔ ﺍﳌﻔﻴﺪﺓ ﻟﻠﻌﻘﺎﺋﺪ ﺍﻟﻴﻘﻴﻨﻴﺔ ﻭﺫﻟﻚ ﻫﻮ ﺍﳌﺴﻤ‪‬ﻰ ﺑﺎﳊﻜﻤﺔ ‪.‬‬
‫ﻭﺛﺎﻧﻴﻬﺎ ‪ :‬ﺍﻷﻣﺎﺭﺍﺕ ﺍﻟﻈﻨ‪‬ﻴﺔ ﻭﻫﻲ ﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ ‪.‬‬
‫ﻭﺛﺎﻟﺜﻬﺎ ‪ :‬ﺍﻟﺪﻻﺋﻞ ﺍﻟﱵ ﺍﻟﻘﺼﺪ ﻣﻨﻬﺎ ﺇﻓﺤﺎﻡ ﺍﳋﺼﻢ ﻭﺫﻟﻚ ﻫﻮ ﺍﳉﹶﺪﻝ ‪.‬‬
‫ﻭﻫﻮ ﻋﻠﻰ ﻗﺴﻤﲔ ‪ ،‬ﻷﻧﻪ ‪ :‬ﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﻣﺮﻛﹼﺒﹰﺎ ﻣﻦ ﻣﻘﺪ‪‬ﻣﺎﺕ ﻣﺴﻠﹼﻤﺔ ﻋﻨﺪ ﺍﳉﻤﻬﻮﺭ ﻭﻫﻮ ﺍﳉﺪﻝ ﺍﻟﻮﺍﻗـﻊ‬
‫ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻷﺣﺴﻦ ‪ ،‬ﻭﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﻣﺮﻛﹼﺒﹰﺎ ﻣﻦ ﻣﻘﺪ‪‬ﻣﺎﺕ ﺑﺎﻃﻠﺔ ﳛﺎﻭﻝ ﻗﺎﺋﻠﻬﺎ ﺗﺮﻭﳚﻬﺎ ﻋﻠﻰ ﺍﳌـﺴﺘﻤﻌﲔ‬
‫ﺑﺎﳊﻴﻞ ﺍﻟﺒﺎﻃﻠﺔ ‪ .‬ﻭﻫﺬﺍ ﻻ ﻳﻠﻴﻖ ﺑﺄﻫﻞ ﺍﻟﻔﻀﻞ« ﺍ ﻩ ‪.‬‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﳌﺪﻋﻮ ﰲ ﺍﳌﻨﻄﻖ ﺑﺎﻟﺴﻔﺴﻄﺔ ‪ ،‬ﻭﻣﻨﻪ ﺍﳌﻘﺪﻣﺎﺕ ﺍﻟﺸﻌﺮﻳﺔ ﻭﻫﻲ ﺳﻔﺴﻄﺔ ﻣﺰﻭ‪‬ﻗﺔ ‪.‬‬
‫ﻭﺍﻵﻳﺔ ﺟﺎﻣﻌﺔ ﻷﻗﺴﺎﻡ ﺍﳊﺠ‪‬ﺔ ﺍﳊ ‪‬ﻖ ﲨﻌﹰﺎ ﳌﻮﺍﻗﻊ ﺃﻧﻮﺍﻋﻬﺎ ﰲ ﻃﺮﻕ ﺍﻟﺪﻋﻮﺓ ‪ ،‬ﻭﻟﻜﻦ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺘ‪‬ﺪﺍﺧﻞ ‪ ،‬ﻻ‬
‫ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺘﺒﺎﻳﻦ ﻭﺍﻟﺘﻘﺴﻴﻢ ﻛﻤﺎ ﻫﻮ ﻣﺼﻄﻠﺢ ﺍﳌﻨﻄﻘﻴﲔ ‪ ،‬ﻓﺈﻥ ﺍﳊﺠﺞ ﺍﻻﺻﻄﻼﺣﻴﺔ ﻋﻨﺪﻫﻢ ﺑﻌﻀﻬﺎ ﻗﺴﻴﻢ‬
‫ﻟﺒﻌﺾ ‪ ،‬ﻓﺎﻟﻨﺴﺒﺔ ﺑﻴﻨﻬﺎ ﺍﻟﺘﺒﺎﻳ‪‬ﻦ ‪ .‬ﺃﻣﺎ ﻃﺮﻕ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻓﺎﻟﻨﺴﺒﺔ ﺑﻴﻨﻬﺎ ﺍﻟﻌﻤﻮﻡ ﻭﺍﳋﺼﻮﺹ ﺍﳌﻄﻠـﻖ ﺃﻭ‬
‫ﺍﻟﻮﺟﻬﻲ ‪ .‬ﻭﺗﻔﺼﻴﻠﻪ ﳜﺮﺝ ﺑﻨﺎ ﺇﱃ ﺗﻄﻮﻳﻞ ‪ ،‬ﻭﺫﻫﻨﻚ ﰲ ﺗﻔﻜﻴﻜﻬﺎ ﻏﲑ ﻛﻠﻴﻞ ‪.‬ﻓﺈﱃ ﺍﳊﻜﻤﺔ ﺗﺮﺟﻊ ﺻـﻨﺎﻋﺔ‬
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‫ﺍﻟﱪﻫﺎﻥ ﻷﻧﻪ ﻳﺘﺄﻟﻒ ﻣﻦ ﺍﳌﻘﺪﻣﺎﺕ ﺍﻟﻴﻘﻴﻨﻴﺔ ﻭﻫﻲ ﺣﻘﺎﺋﻖ ﺛﺎﺑﺘﺔ ﺗﻘﺘﻀﻲ ﺣﺼﻮﻝ ﻣﻌﺮﻓﺔ ﺍﻷﺷﻴﺎﺀ ﻋﻠﻰ ﻣﺎ ﻫـﻲ‬
‫ﻋﻠﻴﻪ ‪.‬‬
‫ﻭﺇﱃ ﺍﳌﻮﻋﻈﺔ ﺗﺮﺟﻊ ﺻﻨﺎﻋﺔ ﺍﳋﻄﺎﺑﺔ ﻷﻥ ﺍﳋﻄﺎﺑﺔ ﺗﺘﺄﻟﻒ ﻣﻦ ﻣﻘﺪ‪‬ﻣﺎﺕ ﻇﻨ‪‬ﻴﺔ ﻷ‪‬ﺎ ﻣﺮﺍﻋﻰ ﻓﻴﻬﺎ ﻣﺎ ﻳﻐﻠﺐ ﻋﻨﺪ‬
‫ﺃﻫﻞ ﺍﻟﻌﻘﻮﻝ ﺍﳌﻌﺘﺎﺩﺓ ‪ .‬ﻭﻛﻔﻰ ﺑﺎﳌﻘﺒﻮﻻﺕ ﺍﻟﻌﺎﺩﻳﺔ ﻣﻮﻋﻈﺔ ‪ .‬ﻭﻣﺜﺎﳍﺎ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ﻭﻻ ﺗﻨﻜﺤـﻮﺍ‬
‫ﻣﺎ ﻧﻜﺢ ﺁﺑﺎﺅﻛﻢ ﻣﻦ ﺍﻟﻨﺴﺎﺀ ﺇﻻ ﻣﺎ ﻗﺪ ﺳﻠﻒ ﺇﻧﻪ ﻛﺎﻥ ﻓﺎﺣﺸﺔ ﻭﻣﻘﺘﹰﺎ ﻭﺳﺎﺀ ﺳﺒﻴﻼ { ] ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ‪٢٢ :‬‬
‫[ ﻓﻘﻮﻟﻪ ‪ } :‬ﻭﻣﻘﺘﹰﺎ { ﺃﺷﺎﺭ ﺇﱃ ﺃﻧ‪‬ﻬﻢ ﻛﺎﻧﻮﺍ ﺇﺫﺍ ﻓﻌﻠﻮﻩ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﻳ‪‬ﺴﻤﻮﻧﻪ ﻧﻜﺎﺡ ﺍﳌﹶﻘﺖ ‪ ،‬ﻓﺄﺟﺮﻱ ﻋﻠﻴـﻪ‬
‫ﻫﺬﺍ ﺍﻟﻮﺻﻒ ﻷﻧﻪ ﻣ‪‬ﻘﻨﻊ ﺑﺄﻧﻪ ﻓﺎﺣﺸﺔ ‪ ،‬ﻓﻬﻮ ﺍﺳﺘﺪﻻﻝ ﺧﻄﺎﰊ ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﳉﺪﻝ ﻓﻤﺎ ﻳﻮﺭﺩ ﰲ ﺍﳌﻨﺎﻇﺮﺍﺕ ﻭﺍﳊﺠﺎﺝ ﻣﻦ ﺍﻷﺩ‪‬ﻟﺔ ﺍﳌﺴﻠﹼﻤﺔ ﺑﲔ ﺍﳌﺘﺤﺎ ‪‬ﺟﻴ‪‬ﻦ ﺃﻭ ﻣﻦ ﺍﻷﺩ‪‬ﻟﺔ ﺍﳌﺸﻬﻮﺭﺓ ‪،‬‬
‫ﻓﺄﻃﻠﻖ ﺍﺳﻢ ﺍﳉﺪﻝ ﻋﻠﻰ ﺍﻻﺳﺘﺪﻻﻝ ﺍﻟﺬﻱ ﻳﺮﻭﺝ ﰲ ﺧﺼﻮﺹ ﺍ‪‬ﺎﺩﻟﺔ ﻭﻻ ﻳﻠﺘﺤﻖ ﲟﺮﺗﺒﺔ ﺍﳊﻜﻤـﺔ ‪ .‬ﻭﻗـﺪ‬
‫ﻳﻜﻮﻥ ﳑﺎ ﻳ‪‬ﻘﺒﻞ ﻣﺜﻠﻪ ﰲ ﺍﳌﻮﻋﻈﺔ ﻟﻮ ﺃﻟﻘﻲ ﰲ ﻏﲑ ﺣﺎﻝ ﺍ‪‬ﺎﺩﻟﺔ ‪ .‬ﻭﲰ‪‬ﺎﻩ ﺣﻜﻤﺎﺀ ﺍﻹﺳـﻼﻡ ﺟـﺪ ﹰﻻ ﺗﻘﺮﻳﺒـﹰﺎ‬
‫ﻟﻠﻤﻌﲎ ﺍﻟﺬﻱ ﻳﻄﻠﻖ ﻋﻠﻴﻪ ﰲ ﺍﻟﻠﻐﺔ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ‪.‬‬
‫ﺿ ﱠﻞ ﻋ‪‬ﻦ ‪‬ﺳﺒِﻴِﻠ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﺑﺎﳌﻬﺘﺪﻳﻦ { ‪.‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑﻤ‪‬ﻦ ‪‬‬
‫} ِﺇ ﱠﻥ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﻫﺬﻩ ﺍﳉﻤﻠﺔ ﺗﻌﻠﻴﻞ ﻟﻸﻣﺮ ﺑﺎﻻﺳﺘﻤﺮﺍﺭ ﻋﻠﻰ ﺍﻟﺪ‪‬ﻋﻮﺓ ﺑﻌﺪ ﺍﻹﻋﻼﻡ ﺑﺄﻥ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺂﻳﺎﺕ ﺍﷲ ﻻ ﻳﻬﺪﻳﻬﻢ‬
‫ﺍﷲ ‪ ،‬ﻭﺑﻌﺪ ﻭﺻﻒ ﺃﺣﻮﺍﻝ ﺗﻜﺬﻳﺒﻬﻢ ﻭﻋﻨﺎﺩﻫﻢ ‪.‬‬
‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﺘ‪‬ﺤﺮﻳﺾ ﺑﻌﺪ ﺫﻟﻚ ﻋﻠﻰ ﺍﺳﺘﺪﺍﻣﺔ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻟﺪﻳﻦ ﳏﺘﺎﺟﹰﺎ ﻟﺒﻴﺎﻥ ﺍﳊﻜﻤـﺔ ﰲ ﺫﻟـﻚ ﺑﻴ‪‬ﻨـﺖ‬
‫ﺍﳊﻜﻤﺔ ﺑﺄﻥ ﺍﷲ ﻫﻮ ﺃﻋﻠﻢ ﲟﺼﲑ ﺍﻟﻨﺎﺱ ﻭﻟﻴﺲ ﺫﻟﻚ ﻟِﻐﲑ ﺍﷲ ﻣﻦ ﺍﻟﻨﺎﺱ ﻓﻤﺎ ﻋﻠﻴﻚ ﺇﻻ ﺍﻟـﺒﻼﻍ ‪ ،‬ﺃﻱ ﻓـﻼ‬
‫ﺗﻴ‪‬ﺄﺱ ﻣﻦ ﻫﺪﺍﻳﺘﻬﻢ ﻭﻻ ﺗﺘﺠﺎﻭﺯ ﺇﱃ ﺣ ‪‬ﺪ ﺍﳊﺰﻥ ﻋﻠﻰ ﻋﺪﻡ ﺍﻫﺘﺪﺍﺋﻬﻢ ﻷﻥ ﺍﻟﻌﻠﻢ ﲟﻦ ﻳﻬﺘﺪﻱ ﻭﻣـﻦ ﻳـﻀ ﹼﻞ‬
‫ﻣﻮﻛﻮﻝ ﺇﱃ ﺍﷲ ﻭﺇﳕﺎ ﻋﻠﻴﻚ ﺍﻟﺘﺒﻠﻴﻎ ﰲ ﻛﻞ ﺣﺎﻝ ‪ .‬ﻭﻫﺬﺍ ﻗﻮﻝ ﻓﺼﻞ ﺑﲔ ﻓﺮﻳﻖ ﺍﳊ ‪‬ﻖ ﻭﻓﺮﻳﻖ ﺍﻟﺒﺎﻃﻞ ‪.‬‬
‫ﺿ ﹼﻞ ﻷﻧﻪ ﺍﳌﻘﺼﻮﺩ ﻣﻦ ﺍﻟﺘﻌﻠﻴﻞ ﻷﻥ ﺩﻋﻮ‪‬ﻢ ﺃﻭﻛﺪ ﻭﺍﻹﺭﺷﺎﺩ ﺇﱃ ﺍﻟﻠﹼﲔ ﰲ ﺟﺎﻧﺒﻬﻢ ﺑﺎﳌﻮﻋﻈﺔ‬ ‫ﻭﻗﹸﺪﻡ ﺍﻟﻌﻠﻢ ﲟﻦ ‪‬‬
‫ﺍﳊﺴﻨﺔ ﻭﺍ‪‬ﺎﺩﻟﺔ ﺍﳊﺴﲎ ﺃﻫ ‪‬ﻢ ‪ ،‬ﰒ ﺃﺗﺒﻊ ﺫﻟﻚ ﺑﺎﻟﻌﻠﻢ ﺑﺎﳌﻬﺘﺪﻳﻦ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺘﻜﻤﻴﻞ ‪.‬‬
‫ﻭﻓﻴﻪ ﺇﳝﺎﺀ ﺇﱃ ﺃﻧﻪ ﻻ ﻳﺪﺭﻱ ﺃﻥ ﻳﻜﻮﻥ ﺑﻌﺾ ﻣﻦ ﺃﻳﺲ ﻣﻦ ﺇﳝﺎﻧﻪ ﻗﺪ ﺷﺮﺡ ﺍﷲ ﺻﺪﺭﻩ ﻟﻺﺳﻼﻡ ﺑﻌﺪ ﺍﻟﻴـﺄﺱ‬
‫ﻣﻨﻪ ‪.‬‬
‫ﻭﺗﺄﻛﻴﺪ ﺍﳋﱪ ﺑﻀﻤﲑ ﺍﻟﻔﺼﻞ ﻟﻼﻫﺘﻤﺎﻡ ﺑﻪ ‪ .‬ﻭﺃﻣﺎ } ﺇ ﹼﻥ { ﻓﻬﻲ ﰲ ﻣﻘﺎﻡ ﺍﻟﺘﻌﻠﻴﻞ ﻟﻴﺴﺖ ﺇﻻ ‪‬ﺮ‪‬ﺩ ﺍﻻﻫﺘﻤﺎﻡ ‪،‬‬
‫ﻭﻫﻲ ﻗﺎﺋﻤﺔ ﻣﻘﺎﻡ ﻓﺎﺀ ﺍﻟﺘﻔﺮﻳﻊ ﻋﻠﻰ ﻣﺎ ﺃﻭﺿﺤﻪ ﻋﺒﺪ ﺍﻟﻘﺎﻫﺮ ﰲ ﺩﻻﺋﻞ ﺍﻹﻋﺠﺎﺯ؛ ﻓﺈﻥ ﺇﻓﺎﺩ‪‬ﺎ ﺍﻟﺘﺄﻛﻴـﺪ ﻫﻨـﺎ‬
‫ﻣﺴﺘﻐﲎ ﻋﻨﻬﺎ ﺑﻮﺟﻮﺩ ﺿﻤﲑ ﺍﻟﻔﺼﻞ ﰲ ﺍﳉﻤﻠﺔ ﺍﳌﻔﻴﺪﺓ ﻟﻘﺼﺮ ﺍﻟﺼ‪‬ﻔﺔ ﻋﻠﻰ ﺍﳌﻮﺻﻮﻑ ‪ ،‬ﻓﺈﻥ ﺍﻟﻘﺼﺮ ﺗﺄﻛﻴـﺪ‬
‫ﻋﻠﻰ ﺗﺄﻛﻴﺪ ‪.‬‬
‫ﻭﺇﻋﺎﺩﺓ ﺿﻤﲑ ﺍﻟﻔﺼﻞ ﰲ ﻗﻮﻟﻪ ‪ } :‬ﻭﻫﻮ ﺃﻋﻠﻢ ﺑﺎﳌﻬﺘﺪﻳﻦ { ﻟﻠﺘ‪‬ﻨﺼﻴﺺ ﻋﻠﻰ ﺗﻘﻮﻳﺔ ﻫﺬﺍ ﺍﳋﱪ ﻷﻧﻪ ﻟﻮ ﻗﻴﻞ ‪:‬‬
‫ﻭﺃﻋﻠ ‪‬ﻢ ﺑﺎﳌﻬﺘﺪﻳﻦ ‪ ،‬ﻻﺣﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﻣﻌﻄﻮﻓﹰﺎ ﻋﻠﻰ ﲨﻠﺔ } ﻫﻮ ﺃﻋﻠﻢ ﲟﻦ ﺿﻞ { ﻋﻠﻰ ﺃﻧﻪ ﺧـﱪ ) ﻹ ﹼﻥ (‬
 ‫‪٢٨٣‬‬

‫ﻏ ‪‬ﲑ ﺩﺍﺧﻞ ﰲ ﺣﻴ‪‬ﺰ ﺍﻟﺘﻘﻮﻳﺔ ﺑﻀﻤﲑ ﺍﻟﻔﺼﻞ ‪ ،‬ﻓﺄﻋﻴﺪ ﺿﻤﲑ ﺍﻟﻔﺼﻞ ﻟﺪﻓﻊ ﻫﺬﺍ ﺍﻻﺣﺘﻤﺎﻝ ‪.‬ﺍﻟﺘﺤﺮﻳﺮ ﻭﺍﻟﺘﻨﻮﻳﺮ ‪-‬‬
‫)ﺝ ‪ / ٨‬ﺹ ‪(٢٣٧‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺴﻌﺪﻱ ‪ :‬ﺃﻱ‪ :‬ﻟﻴﻜﻦ ﺩﻋﺎﺅﻙ ﻟﻠﺨﻠﻖ ﻣﺴﻠﻤﻬﻢ ﻭﻛﺎﻓﺮﻫﻢ ﺇﱃ ﺳﺒﻴﻞ ﺭﺑﻚ ﺍﳌﺴﺘﻘﻴﻢ ﺍﳌﺸﺘﻤﻞ ﻋﻠـﻰ‬
‫ﺤ ﹾﻜ ‪‬ﻤ ِﺔ { ﺃﻱ‪ :‬ﻛﻞ ﺃﺣﺪ ﻋﻠﻰ ﺣﺴﺐ ﺣﺎﻟﻪ ﻭﻓﻬﻤﻪ ﻭﻗﻮﻟﻪ ﻭﺍﻧﻘﻴﺎﺩﻩ‪.‬‬
‫ﺍﻟﻌﻠﻢ ﺍﻟﻨﺎﻓﻊ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ } ﺑِﺎﹾﻟ ِ‬
‫ﻭﻣﻦ ﺍﳊﻜﻤﺔ ﺍﻟﺪﻋﻮﺓ ﺑﺎﻟﻌﻠﻢ ﻻ ﺑﺎﳉﻬﻞ ﻭﺍﻟﺒﺪﺍﺀﺓ ﺑﺎﻷﻫﻢ ﻓﺎﻷﻫﻢ‪ ،‬ﻭﺑﺎﻷﻗﺮﺏ ﺇﱃ ﺍﻷﺫﻫﺎﻥ ﻭﺍﻟﻔﻬـﻢ‪ ،‬ﻭﲟـﺎ‬
‫ﻳﻜﻮﻥ ﻗﺒﻮﻟﻪ ﺃﰎ‪ ،‬ﻭﺑﺎﻟﺮﻓﻖ ﻭﺍﻟﻠﲔ‪ ،‬ﻓﺈﻥ ﺍﻧﻘﺎﺩ ﺑﺎﳊﻜﻤﺔ‪ ،‬ﻭﺇﻻ ﻓﻴﻨﺘﻘﻞ ﻣﻌﻪ ﺑﺎﻟﺪﻋﻮﺓ ﺑﺎﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ‪ ،‬ﻭﻫـﻮ‬
‫ﺍﻷﻣﺮ ﻭﺍﻟﻨﻬﻲ ﺍﳌﻘﺮﻭﻥ ﺑﺎﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ‪.‬‬
‫ﺇﻣﺎ ﲟﺎ ﺗﺸﺘﻤﻞ ﻋﻠﻴﻪ ﺍﻷﻭﺍﻣﺮ ﻣﻦ ﺍﳌﺼﺎﱀ ﻭﺗﻌﺪﺍﺩﻫﺎ‪ ،‬ﻭﺍﻟﻨﻮﺍﻫﻲ ﻣﻦ ﺍﳌﻀﺎﺭ ﻭﺗﻌﺪﺍﺩﻫﺎ‪ ،‬ﻭﺇﻣﺎ ﺑﺬﻛﺮ ﺇﻛﺮﺍﻡ ﻣﻦ‬
‫ﻗﺎﻡ ﺑﺪﻳﻦ ﺍﷲ ﻭﺇﻫﺎﻧﺔ ﻣﻦ ﱂ ﻳﻘﻢ ﺑﻪ‪.‬‬
‫ﻭﺇﻣﺎ ﺑﺬﻛﺮ ﻣﺎ ﺃﻋﺪ ﺍﷲ ﻟﻠﻄﺎﺋﻌﲔ ﻣﻦ ﺍﻟﺜﻮﺍﺏ ﺍﻟﻌﺎﺟﻞ ﻭﺍﻵﺟﻞ ﻭﻣﺎ ﺃﻋﺪ ﻟﻠﻌﺎﺻﲔ ﻣـﻦ ﺍﻟﻌﻘـﺎﺏ ﺍﻟﻌﺎﺟـﻞ‬
‫ﻭﺍﻵﺟﻞ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ]ﺍﳌﺪﻋﻮ[ ﻳﺮﻯ ﺃﻥ ﻣﺎ ﻫﻮ ﻋﻠﻴﻪ ﺣﻖ‪ .‬ﺃﻭ ﻛﺎﻥ ﺩﺍﻋﻴﻪ ﺇﱃ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻓﻴﺠﺎﺩﻝ ﺑـﺎﻟﱵ ﻫـﻲ‬
‫ﺃﺣﺴﻦ‪ ،‬ﻭﻫﻲ ﺍﻟﻄﺮﻕ ﺍﻟﱵ ﺗﻜﻮﻥ ﺃﺩﻋﻰ ﻻﺳﺘﺠﺎﺑﺘﻪ ﻋﻘﻼ ﻭﻧﻘﻼ‪.‬‬
‫ﻭﻣﻦ ﺫﻟﻚ ﺍﻻﺣﺘﺠﺎﺝ ﻋﻠﻴﻪ ﺑﺎﻷﺩﻟﺔ ﺍﻟﱵ ﻛﺎﻥ ﻳﻌﺘﻘﺪﻫﺎ‪ ،‬ﻓﺈﻧﻪ ﺃﻗﺮﺏ ﺇﱃ ﺣﺼﻮﻝ ﺍﳌﻘﺼﻮﺩ‪ ،‬ﻭﺃﻥ ﻻ ﺗـﺆﺩﻱ‬
‫ﺍ‪‬ﺎﺩﻟﺔ ﺇﱃ ﺧﺼﺎﻡ ﺃﻭ ﻣﺸﺎﲤﺔ ﺗﺬﻫﺐ ﲟﻘﺼﻮﺩﻫﺎ‪ ،‬ﻭﻻ ﲢﺼﻞ ﺍﻟﻔﺎﺋﺪﺓ ﻣﻨﻬﺎ ﺑﻞ ﻳﻜﻮﻥ ﺍﻟﻘﺼﺪ ﻣﻨـﻬﺎ ﻫﺪﺍﻳـﺔ‬
‫ﺍﳋﻠﻖ ﺇﱃ ﺍﳊﻖ ﻻ ﺍﳌﻐﺎﻟﺒﺔ ﻭﳓﻮﻫﺎ‪.‬‬
‫ﺿ ﱠﻞ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﺒِﻴِﻠ ِﻪ { ﻋﻠﻢ ﺍﻟﺴﺒﺐ ﺍﻟﺬﻱ ﺃﺩﺍﻩ ﺇﱃ ﺍﻟﻀﻼﻝ‪ ،‬ﻭﻋﻠﻢ ﺃﻋﻤﺎﻟـﻪ‬
‫ﻭﻗﻮﻟﻪ‪ِ } :‬ﺇ ﱠﻥ ‪‬ﺭ‪‬ﺑﻚ‪ ‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑ ‪‬ﻤ ‪‬ﻦ ‪‬‬
‫ﺍﳌﺘﺮﺗﺒﺔ ﻋﻠﻰ ﺿﻼﻟﺘﻪ ﻭﺳﻴﺠﺎﺯﻳﻪ ﻋﻠﻴﻬﺎ‪.‬‬
‫} ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻬ‪‬ﺘﺪِﻳ ‪‬ﻦ { ﻋﻠﻢ ﺃ‪‬ﻢ ﻳﺼﻠﺤﻮﻥ ﻟﻠﻬﺪﺍﻳﺔ ﻓﻬﺪﺍﻫﻢ ﰒ ﻣ ‪‬ﻦ ﻋﻠﻴﻬﻢ ﻓﺎﺟﺘﺒﺎﻫﻢ‪.‬ﺗﻔﺴﲑ ﺍﻟـﺴﻌﺪﻱ‬
‫‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٤٥٢‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﺳﺲ ﻳﺮﺳﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻗﻮﺍﻋﺪ ﺍﻟﺪﻋﻮﺓ ﻭﻣﺒﺎﺩﺋﻬﺎ ‪ ،‬ﻭﻳﻌﲔ ﻭﺳﺎﺋﻠﻬﺎ ﻭﻃﺮﺍﺋﻘﻬﺎ ‪ ،‬ﻭﻳﺮﺳـﻢ‬
‫ﺍﳌﻨﻬﺞ ﻟﻠﺮﺳﻮﻝ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻟﻠﺪﻋﺎﺓ ﻣﻦ ﺑﻌﺪﻩ ﺑﺪﻳﻨﻪ ﺍﻟﻘﻮﱘ ﻓﻠﻨﻨﻈﺮ ﰲ ﺩﺳﺘﻮﺭ ﺍﻟﺪﻋﻮﺓ ﺍﻟﺬﻱ ﺷﺮﻋﻪ ﺍﷲ ﰲ ﻫﺬﺍ‬
‫ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫ﺇﻥ ﺍﻟﺪﻋﻮﺓ ﺩﻋﻮﺓ ﺇﱃ ﺳﺒﻴﻞ ﺍﷲ ‪ .‬ﻻ ﻟﺸﺨﺺ ﺍﻟﺪﺍﻋﻲ ﻭﻻ ﻟﻘﻮﻣﻪ ‪ .‬ﻓﻠﻴﺲ ﻟﻠﺪﺍﻋﻲ ﻣﻦ ﺩﻋﻮﺗﻪ ﺇﻻ ﺃﻧﻪ ﻳﺆﺩﻱ‬
‫ﻭﺍﺟﺒﻪ ﷲ ‪ ،‬ﻻ ﻓﻀﻞ ﻟﻪ ﻳﺘﺤﺪﺙ ﺑﻪ ‪ ،‬ﻻ ﻋﻠﻰ ﺍﻟﺪﻋﻮﺓ ﻭﻻ ﻋﻠﻰ ﻣﻦ ﻳﻬﺘﺪﻭﻥ ﺑﻪ ‪ ،‬ﻭﺃﺟﺮﻩ ﺑﻌﺪ ﺫﻟﻚ ﻋﻠـﻰ‬
‫ﺍﷲ ‪.‬‬
‫ﻭﺍﻟﺪﻋﻮﺓ ﺑﺎﳊﻜﻤﺔ ‪ ،‬ﻭﺍﻟﻨﻈﺮ ﰲ ﺃﺣﻮﺍﻝ ﺍﳌﺨﺎﻃﺒﲔ ﻭﻇﺮﻭﻓﻬﻢ ‪ ،‬ﻭﺍﻟﻘﺪﺭ ﺍﻟﺬﻱ ﻳﺒﻴﻨﻪ ﳍﻢ ﰲ ﻛﻞ ﻣﺮﺓ ﺣﱴ ﻻ‬
‫ﻳﺜﻘﻞ ﻋﻠﻴﻬﻢ ﻭﻻ ﻳﺸﻖ ﺑﺎﻟﺘﻜﺎﻟﻴﻒ ﻗﺒﻞ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻟﻨﻔﻮﺱ ﳍﺎ ‪ ،‬ﻭﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﳜﺎﻃﺒﻬﻢ ‪‬ﺎ ‪ ،‬ﻭﺍﻟﺘﻨﻮﻳﻊ ﰲ ﻫﺬﻩ‬
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‫ﺍﻟﻄﺮﻳﻘﺔ ﺣﺴﺐ ﻣﻘﺘﻀﻴﺎ‪‬ﺎ ‪ .‬ﻓﻼ ﺗﺴﺘﺒﺪ ﺑﻪ ﺍﳊﻤﺎﺳﺔ ﻭﺍﻻﻧﺪﻓﺎﻉ ﻭﺍﻟﻐﲑﺓ ﻓﻴﺘﺠﺎﻭﺯ ﺍﳊﻜﻤﺔ ﰲ ﻫﺬﺍ ﻛﻠﻪ ﻭﰲ‬
‫ﺳﻮﺍﻩ ‪.‬‬
‫ﻭﺑﺎﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ ﺍﻟﱵ ﺗﺪﺧﻞ ﺇﱃ ﺍﻟﻘﻠﻮﺏ ﺑﺮﻓﻖ ‪ ،‬ﻭﺗﺘﻌﻤﻖ ﺍﳌﺸﺎﻋﺮ ﺑﻠﻄﻒ ‪ ،‬ﻻ ﺑﺎﻟﺰﺟﺮ ﻭﺍﻟﺘﺄﻧﻴﺐ ﰲ ﻏـﲑ‬
‫ﻣﻮﺟﺐ ‪ ،‬ﻭﻻ ﻳﻔﻀﺢ ﺍﻷﺧﻄﺎﺀ ﺍﻟﱵ ﻗﺪ ﺗﻘﻊ ﻋﻦ ﺟﻬﻞ ﺃﻭ ﺣﺴﻦ ﻧﻴﺔ ‪ .‬ﻓﺈﻥ ﺍﻟﺮﻓﻖ ﰲ ﺍﳌﻮﻋﻈﺔ ﻛـﺜﲑﺍ ﻣـﺎ‬
‫ﻳﻬﺪﻱ ﺍﻟﻘﻠﻮﺏ ﺍﻟﺸﺎﺭﺩﺓ ‪ ،‬ﻭﻳﺆﻟﻒ ﺍﻟﻘﻠﻮﺏ ﺍﻟﻨﺎﻓﺮﺓ ‪ ،‬ﻭﻳﺄﰐ ﲞﲑ ﻣﻦ ﺍﻟﺰﺟﺮ ﻭﺍﻟﺘﺄﻧﻴﺐ ﻭﺍﻟﺘﻮﺑﻴﺦ ‪.‬‬
‫ﻭﺑﺎﳉﺪﻝ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ ‪ .‬ﺑﻼ ﲢﺎﻣﻞ ﻋﻠﻰ ﺍﳌﺨﺎﻟﻒ ﻭﻻ ﺗﺮﺫﻳﻞ ﻟﻪ ﻭﺗﻘﺒﻴﺢ ‪ .‬ﺣﱴ ﻳﻄﻤـﺌﻦ ﺇﱃ ﺍﻟـﺪﺍﻋﻲ‬
‫ﻭﻳﺸﻌﺮ ﺃﻥ ﻟﻴﺲ ﻫﺪﻓﻪ ﻫﻮ ﺍﻟﻐﻠﺒﺔ ﰲ ﺍﳉﺪﻝ ‪ ،‬ﻭﻟﻜﻦ ﺍﻹﻗﻨﺎﻉ ﻭﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺍﳊﻖ ‪ .‬ﻓﺎﻟﻨﻔﺲ ﺍﻟﺒـﺸﺮﻳﺔ ﳍـﺎ‬
‫ﻛﱪﻳﺎﺅﻫﺎ ﻭﻋﻨﺎﺩﻫﺎ ‪ ،‬ﻭﻫﻲ ﻻ ﺗﱰﻝ ﻋﻦ ﺍﻟﺮﺃﻱ ﺍﻟﺬﻱ ﺗﺪﺍﻓﻊ ﻋﻨﻪ ﺇﻻ ﺑﺎﻟﺮﻓﻖ ‪ ،‬ﺣـﱴ ﻻ ﺗـﺸﻌﺮ ﺑﺎﳍﺰﳝـﺔ ‪.‬‬
‫ﻭﺳﺮﻋﺎﻥ ﻣﺎ ﲣﺘﻠﻂ ﻋﻠﻰ ﺍﻟﻨﻔﺲ ﻗﻴﻤﺔ ﺍﻟﺮﺃﻱ ﻭﻗﻴﻤﺘﻬﺎ ﻫﻲ ﻋﻨﺪ ﺍﻟﻨﺎﺱ ‪ ،‬ﻓﺘﻌﺘﱪ ﺍﻟﺘﻨﺎﺯﻝ ﻋﻦ ﺍﻟﺮﺃﻱ ﺗﻨﺎﺯﻻ ﻋﻦ‬
‫ﻫﻴﺒﺘﻬﺎ ﻭﺍﺣﺘﺮﺍﻣﻬﺎ ﻭﻛﻴﺎ‪‬ﺎ ‪ ،‬ﻭﺍﳉﺪﻝ ﺑﺎﳊﺴﲎ ﻫﻮ ﺍﻟﺬﻱ ﻳﻄﺎﻣﻦ ﻣﻦ ﻫﺬﻩ ﺍﻟﻜﱪﻳﺎﺀ ﺍﳊـﺴﺎﺳﺔ ‪ ،‬ﻭﻳـﺸﻌﺮ‬
‫ﺍ‪‬ﺎﺩﻝ ﺃﻥ ﺫﺍﺗﻪ ﻣﺼﻮﻧﺔ ‪ ،‬ﻭﻗﻴﻤﺘﻪ ﻛﺮﳝﺔ ‪ ،‬ﻭﺃﻥ ﺍﻟﺪﺍﻋﻲ ﻻ ﻳﻘﺼﺪ ﺇﻻ ﻛﺸﻒ ﺍﳊﻘﻴﻘﺔ ﰲ ﺫﺍ‪‬ﺎ ‪ ،‬ﻭﺍﻻﻫﺘـﺪﺍﺀ‬
‫ﺇﻟﻴﻬﺎ ‪ .‬ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻻ ﰲ ﺳﺒﻴﻞ ﺫﺍﺗﻪ ﻭﻧﺼﺮﺓ ﺭﺃﻳﻪ ﻭﻫﺰﳝﺔ ﺍﻟﺮﺃﻱ ﺍﻵﺧﺮ !‬
‫ﻭﻟﻜﻲ ﻳﻄﺎﻣﻦ ﺍﻟﺪﺍﻋﻴﺔ ﻣﻦ ﲪﺎﺳﺘﻪ ﻭﺍﻧﺪﻓﺎﻋﻪ ﻳﺸﲑ ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ ﺇﱃ ﺃﻥ ﺍﷲ ﻫﻮ ﺍﻷﻋﻠﻢ ﲟﻦ ﺿﻞ ﻋﻦ ﺳﺒﻴﻠﻪ‬
‫ﻭﻫﻮ ﺍﻷﻋﻠﻢ ﺑﺎﳌﻬﺘﺪﻳﻦ ‪ .‬ﻓﻼ ﺿﺮﻭﺭﺓ ﻟﻠﺠﺎﺟﺔ ﰲ ﺍﳉﺪﻝ ﺇﳕﺎ ﻫﻮ ﺍﻟﺒﻴﺎﻥ ﻭﺍﻷﻣﺮ ﺑﻌﺪ ﺫﻟﻚ ﷲ ‪.‬‬
‫ﻫﺬﺍ ﻫﻮ ﻣﻨﻬﺞ ﺍﻟﺪﻋﻮﺓ ﻭﺩﺳﺘﻮﺭﻫﺎ ﻣﺎ ﺩﺍﻡ ﺍﻷﻣﺮ ﰲ ﺩﺍﺋﺮﺓ ﺍﻟﺪﻋﻮﺓ ﺑﺎﻟﻠﺴﺎﻥ ﻭﺍﳉﺪﻝ ﺑﺎﳊﺠﺔ ‪ .‬ﻓﺄﻣﺎ ﺇﺫﺍ ﻭﻗـﻊ‬
‫ﺍﻻﻋﺘﺪﺍﺀ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﺪﻋﻮﺓ ﻓﺈﻥ ﺍﳌﻮﻗﻒ ﻳﺘﻐﲑ ‪ ،‬ﻓﺎﻻﻋﺘﺪﺍﺀ ﻋﻤﻞ ﻣﺎﺩﻱ ﻳﺪﻓﻊ ﲟﺜﻠﻪ ﺇﻋﺰﺍﺯﺍ ﻟﻜﺮﺍﻣﺔ ﺍﳊـﻖ ‪،‬‬
‫ﻭﺩﻓﻌﺎ ﻟﻐﻠﺒﺔ ﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻋﻠﻰ ﺃﻻ ﻳﺘﺠﺎﻭﺯ ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻻﻋﺘﺪﺍﺀ ﺣﺪﻭﺩﻩ ﺇﱃ ﺍﻟﺘﻤﺜﻴﻞ ﻭﺍﻟﺘﻔﻈﻴﻊ ‪ ،‬ﻓﺎﻹﺳﻼﻡ ﺩﻳـﻦ‬
‫ﺍﻟﻌﺪﻝ ﻭﺍﻻﻋﺘﺪﺍﻝ ‪ ،‬ﻭﺩﻳﻦ ﺍﻟﺴﻠﻢ ﻭﺍﳌﺴﺎﳌﺔ ‪ ،‬ﺇﳕﺎ ﻳﺪﻓﻊ ﻋﻦ ﻧﻔﺴﻪ ﻭﺃﻫﻠﻪ ﺍﻟﺒﻐﻲ ﻭﻻ ﻳﺒﻐـﻲ )ﻭﺇﻥ ﻋـﺎﻗﺒﺘﻢ‬
‫ﻓﻌﺎﻗﺒﻮﺍ ﲟﺜﻞ ﻣﺎ ﻋﻮﻗﺒﺘﻢ ﺑﻪ( ‪ .‬ﻭﻟﻴﺲ ﺫﻟﻚ ﺑﻌﻴﺪﺍ ﻋﻦ ﺩﺳﺘﻮﺭ ﺍﻟﺪﻋﻮﺓ ﻓﻬﻮ ﺟﺰﺀ ﻣﻨﻪ ‪ .‬ﻓﺎﻟﺪﻓﻊ ﻋﻦ ﺍﻟﺪﻋﻮﺓ ﰲ‬
‫ﺣﺪﻭﺩ ﺍﻟﻘﺼﺪ ﻭﺍﻟﻌﺪﻝ ﳛﻔﻆ ﳍﺎ ﻛﺮﺍﻣﺘﻬﺎ ﻭﻋﺰ‪‬ﺎ ‪ ،‬ﻓﻼ ‪‬ﻮﻥ ﰲ ﻧﻔﻮﺱ ﺍﻟﻨﺎﺱ ‪ .‬ﻭﺍﻟﺪﻋﻮﺓ ﺍﳌﻬﻴﻨﺔ ﻻ ﻳﻌﺘﻨﻘﻬﺎ‬
‫ﺃﺣﺪ ‪ ،‬ﻭﻻ ﻳﺜﻖ ﺃ‪‬ﺎ ﺩﻋﻮﺓ ﺍﷲ ‪ .‬ﻓﺎﷲ ﻻ ﻳﺘﺮﻙ ﺩﻋﻮﺗﻪ ﻣﻬﻴﻨﺔ ﻻ ﺗﺪﻓﻊ ﻋﻦ ﻧﻔﺴﻬﺎ ‪ ،‬ﻭﺍﳌﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻻ ﻳﻘﺒﻠﻮﻥ‬
‫ﺍﻟﻀﻴﻢ ﻭﻫﻢ ﺩﻋﺎﺓ ﷲ ﻭﺍﻟﻌﺰﺓ ﷲ ﲨﻴﻌﺎ ‪ .‬ﰒ ﺇ‪‬ﻢ ﺃﻣﻨﺎﺀ ﻋﻠﻰ ﺇﻗﺎﻣﺔ ﺍﳊﻖ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ﻭﲢﻘﻴﻖ ﺍﻟﻌﺪﻝ ﺑـﲔ‬
‫ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻗﻴﺎﺩﺓ ﺍﻟﺒﺸﺮﻳﺔ ﺇﱃ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻘﻮﱘ ‪ ،‬ﻓﻜﻴﻒ ﻳﻨﻬﻀﻮﻥ ‪‬ﺬﺍ ﻛﻠﻪ ﻭﻫﻢ ﻳﻌـﺎﻗﺒﻮﻥ ﻓـﻼ ﻳﻌـﺎﻗﺒﻮﻥ ‪،‬‬
‫ﻭﻳﻌﺘﺪﻱ ﻋﻠﻴﻬﻢ ﻓﻼ ﻳﺮﺩﻭﻥ ؟! ‪.‬‬
‫ﻭﻣﻊ ﺗﻘﺮﻳﺮ ﻗﺎﻋﺪﺓ ﺍﻟﻘﺼﺎﺹ ﺑﺎﳌﺜﻞ ‪ ،‬ﻓﺈﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻳﺪﻋﻮ ﺇﱃ ﺍﻟﻌﻔﻮ ﻭﺍﻟﺼﱪ ‪ ،‬ﺣﲔ ﻳﻜﻮﻥ ﺍﳌـﺴﻠﻤﻮﻥ‬
‫ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﺩﻓﻊ ﺍﻟﺸﺮ ﻭﻭﻗﻒ ﺍﻟﻌﺪﻭﺍﻥ ‪ ،‬ﰲ ﺍﳊﺎﻻﺕ ﺍﻟﱵ ﻗﺪ ﻳﻜﻮﻥ ﺍﻟﻌﻔﻮ ﻓﻴﻬﺎ ﻭﺍﻟﺼﱪ ﺃﻋﻤـﻖ ﺃﺛـﺮﺍ ‪.‬‬
‫ﻭﺃﻛﺜﺮ ﻓﺎﺋﺪﺓ ﻟﻠﺪﻋﻮﺓ ‪ .‬ﻓﺄﺷﺨﺎﺻﻬﻢ ﻻ ﻭﺯﻥ ﳍﺎ ﺇﺫﺍ ﻛﺎﻧﺖ ﻣﺼﻠﺤﺔ ﺍﻟﺪﻋﻮﺓ ﺗﺆﺛﺮ ﺍﻟﻌﻔﻮ ﻭﺍﻟﺼﱪ ‪ .‬ﻓﺄﻣـﺎ ﺇﺫﺍ‬
‫ﻛﺎﻥ ﺍﻟﻌﻔﻮ ﻭﺍﻟﺼﱪ ﻳﻬﻴﻨﺎﻥ ﺩﻋﻮﺓ ﺍﷲ ﻭﻳﺮﺧﺼﺎ‪‬ﺎ ‪ ،‬ﻓﺎﻟﻘﺎﻋﺪﺓ ﺍﻷﻭﱃ ﻫﻲ ﺍﻷﻭﱃ ‪.‬‬
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‫ﻭﻷﻥ ﺍﻟﺼﱪ ﳛﺘﺎﺝ ﺇﱃ ﻣﻘﺎﻭﻣﺔ ﻟﻼﻧﻔﻌﺎﻝ ‪ ،‬ﻭﺿﺒﻂ ﻟﻠﻌﻮﺍﻃﻒ ‪ ،‬ﻭﻛﺒﺖ ﻟﻠﻔﻄﺮﺓ ‪ ،‬ﻓﺈﻥ ﺍﻟﻘﺮﺁﻥ ﻳﺼﻠﻪ ﺑـﺎﷲ‬
‫ﻭﻳﺰﻳﻦ ﻋﻘﺒﺎﻩ‪) :‬ﻭﻟﺌﻦ ﺻﱪﰎ ﳍﻮ ﺧﲑ ﻟﻠﺼﺎﺑﺮﻳﻦ ‪ .‬ﻭﺍﺻﱪ ﻭﻣﺎ ﺻﱪﻙ ﺇﻻ ﺑﺎﷲ( ‪ . .‬ﻓﻬﻮ ﺍﻟﺬﻱ ﻳﻌﲔ ﻋﻠـﻰ‬
‫ﺍﻟﺼﱪ ﻭﺿﺒﻂ ﺍﻟﻨﻔﺲ ‪ ،‬ﻭﺍﻻﲡﺎﻩ ﺇﻟﻴﻪ ﻫﻮ ﺍﻟﺬﻱ ﻳﻄﺎﻣﻦ ﻣﻦ ﺍﻟﺮﻏﺒﺔ ﺍﻟﻔﻄﺮﻳﺔ ﰲ ﺭﺩ ﺍﻻﻋﺘﺪﺍﺀ ﲟﺜﻠﻪ ﻭﺍﻟﻘﺼﺎﺹ‬
‫ﻟﻪ ﺑﻘﺪﺭﻩ ‪.‬‬
‫ﻭﻳﻮﺻﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻲ ﻭﺻﻴﺔ ﻟﻜﻞ ﺩﺍﻋﻴﺔ ﻣﻦ ﺑﻌﺪﻩ ‪ ،‬ﺃﻻ ﻳﺄﺧﺬﻩ ﺍﳊـﺰﻥ ﺇﺫﺍ‬
‫ﺭﺃﻯ ﺍﻟﻨﺎﺱ ﻻ ﻳﻬﺘﺪﻭﻥ ‪ ،‬ﻓﺈﳕﺎ ﻋﻠﻴﻪ ﻭﺍﺟﺒﻪ ﻳﺆﺩﻳﻪ ‪ ،‬ﻭﺍﳍﺪﻯ ﻭﺍﻟﻀﻼﻝ ﺑﻴﺪ ﺍﷲ ‪ ،‬ﻭﻓﻖ ﺳﻨﺘﻪ ﰲ ﻓﻄﺮﺓ ﺍﻟﻨﻔﻮﺱ‬
‫ﻭﺍﺳﺘﻌﺪﺍﺩﺍ‪‬ﺎ ﻭﺍﲡﺎﻫﺎ‪‬ﺎ ﻭﳎﺎﻫﺪ‪‬ﺎ ﻟﻠﻬﺪﻯ ﺃﻭ ﻟﻠﻀﻼﻝ ‪ .‬ﻭﺃﻻ ﻳﻀﻴﻖ ﺻﺪﺭﻩ ﲟﻜﺮﻫﻢ ﻓﺈﳕﺎ ﻫﻮ ﺩﺍﻋﻴـﺔ ﷲ ‪،‬‬
‫ﻓﺎﷲ ﺣﺎﻓﻈﻪ ﻣﻦ ﺍﳌﻜﺮ ﻭﺍﻟﻜﻴﺪ ‪ ،‬ﻻ ﻳﺪﻋﻪ ﻟﻠﻤﺎﻛﺮﻳﻦ ﺍﻟﻜﺎﺋﺪﻳﻦ ﻭﻫﻮ ﳐﻠﺺ ﰲ ﺩﻋﻮﺗﻪ ﻻ ﻳﺒﺘﻐﻲ ﻣﻦ ﻭﺭﺍﺋﻬـﺎ‬
‫ﺷﻴﺌﺎ ﻟﻨﻔﺴﻪ ‪. .‬‬
‫ﻭﻟﻘﺪ ﻳﻘﻊ ﺑﻪ ﺍﻷﺫﻯ ﻻﻣﺘﺤﺎﻥ ﺻﱪﻩ ‪ ،‬ﻭﻳﺒﻄﻲﺀ ﻋﻠﻴﻪ ﺍﻟﻨﺼﺮ ﻻﺑﺘﻼﺀ ﺛﻘﺘﻪ ﺑﺮﺑﻪ ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻌﺎﻗﺒـﺔ ﻣﻈﻨﻮﻧـﺔ‬
‫ﻭﻣﻌﺮﻭﻓﺔ)ﺇﻥ ﺍﷲ ﻣﻊ ﺍﻟﺬﻳﻦ ﺍﺗﻘﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﻢ ﳏﺴﻨﻮﻥ( ﻭﻣﻦ ﻛﺎﻥ ﺍﷲ ﻣﻌﻪ ﻓﻼ ﻋﻠﻴﻪ ﳑﻦ ﻳﻜﻴـﺪﻭﻥ ﻭﳑـﻦ‬
‫ﳝﻜﺮﻭﻥ ‪.‬‬
‫ﻫﺬﺍ ﻫﻮ ﺩﺳﺘﻮﺭ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﻛﻤﺎ ﺭﲰﻪ ﺍﷲ ‪ .‬ﻭﺍﻟﻨﺼﺮ ﻣﺮﻫﻮﻥ ﺑﺈﺗﺒﺎﻋﻪ ﻛﻤﺎ ﻭﻋﺪ ﺍﷲ ‪ .‬ﻭﻣﻦ ﺃﺻﺪﻕ ﻣﻦ‬
‫ﺍﷲ ؟ ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٤‬ﺹ ‪(٤٩٩‬‬
‫‪-----------------‬‬
‫ﺸ ِﺮ ‪‬ﻙ‬
‫ﺏ ‪‬ﺗﻌ‪‬ﺎﹶﻟ ‪‬ﻮﹾﺍ ِﺇﻟﹶﻰ ﹶﻛ ﹶﻠ ‪‬ﻤ ٍﺔ ‪‬ﺳﻮ‪‬ﺍﺀ ‪‬ﺑ ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺑ ‪‬ﻴ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﺃﻻﱠ ﻧ‪ ‬ﻌ‪‬ﺒ ‪‬ﺪ ِﺇﻻﱠ ﺍﻟﻠﹼ ‪‬ﻪ ‪‬ﻭ ﹶﻻ ﻧ‪‬ـ ‪‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺴ ِﻠﻤ‪‬ﻮ ﹶﻥ{ )‪(٦٤‬‬
‫ﻀﻨ‪‬ﺎ ‪‬ﺑﻌ‪‬ﻀﹰﺎ ﹶﺃ ‪‬ﺭﺑ‪‬ﺎﺑ‪‬ﺎ ﻣ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺍﻟﻠﹼ ِﻪ ﹶﻓﺈِﻥ ‪‬ﺗ ‪‬ﻮﻟﱠ ‪‬ﻮ ﹾﺍ ﹶﻓﻘﹸﻮﻟﹸﻮﹾﺍ ﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﻭﹾﺍ ِﺑﹶﺄﻧ‪‬ﺎ ﻣ‪‬ـ ‪‬‬
‫ﺨ ﹶﺬ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ِﺑ ِﻪ ‪‬ﺷ ‪‬ﻴﺌﹰﺎ ‪‬ﻭ ﹶﻻ ‪‬ﻳﺘ‪ِ ‬‬
‫ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫ﺻ‪‬ﻨ ِﻊ ﺇﻟ ٍﻪ ﻭ‪‬ﺍ ِﺣ ٍﺪ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ :‬ﺃﻧ‪‬ﺎ ﻭ‪‬ﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﻧ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ﺃ ﱠﻥ ﺍﻟﻌ‪‬ﺎﹶﻟ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ َﻷ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺧ‪‬ﺎِﻟ ﹸﻘ ‪‬ﻪ ﻭ‪‬ﻣ ‪‬ﺪ‪‬ﺑ ‪‬ﺮ ‪‬ﻩ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﺬِﻱ ‪‬ﻳ ‪‬ﺮ ِﺳ ﹸﻞ ﺍﻷ‪‬ﻧﺒِﻴﺎ َﺀ ِﻟ‪‬ﻴ‪‬ﺒﱢﻠﻐ‪‬ﻮﺍ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻳﺮِﻳ ‪‬ﺪ ‪ ،‬ﹶﻓ‪‬ﺘﻌ‪‬ﺎﻟﻮﺍ ﺇﱃ ِﻋﺒ‪‬ﺎ ‪‬ﺭ ٍﺓ ‪ ،‬ﺃ ‪‬ﻭ ‪‬ﺟ ‪‬ﻤﻠﹶـ ِﺔ ﻋ‪‬ـ ‪‬ﺪ ٍﻝ‬
‫ﺖ‬
‫ﺐ ﺍﻟﺘِـﻲ ﺃ‪‬ﻧ ِﺰﻟﹶـ ‪‬‬ ‫ﺖ ‪‬ﻋﻠﹶﻴﻬﺎ ‪‬ﺟﻤِﻴ ‪‬ﻊ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ِﻞ ﻭ‪‬ﺍﻟ ﹸﻜ‪‬ﺘ ِ‬‫ﺤ ‪‬ﻦ ﻭ‪‬ﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﻓِﻴﻬﺎ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗ ﹶﻔ ﹶﻘ ‪‬‬ ‫ﺴ‪‬ﺘﻮِﻱ ‪‬ﻧ ‪‬‬
‫ﻑ ) ‪‬ﺳﻮ‪‬ﺍ ٍﺀ ( ‪ ،‬ﻧ ‪‬‬ ‫ﻭ‪‬ﺇ‪‬ﻧﺼ‪‬ﺎ ٍ‬
‫ﺸﺮِﻙ ِﺑ ِﻪ‬
‫ﺤﻠِﻴ ِﻞ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻧ ‪‬‬
‫ﺤ ِﺮ ِﱘ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻊ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺴ ﹾﻠ ﹶﻄ ﹸﺔ ﺍ ﹸﳌ ﹾﻄﹶﻠ ﹶﻘ ﹸﺔ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﷲ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﹶﻟ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ﺃ ﱠﻻ ‪‬ﻧ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﺇ ﱠﻻ ﺍ َ‬
‫ﺻﻠِﻴﺒﹰﺎ ‪‬ﻭ ﹶﻻ ﻃﹶﺎﻏﹸﻮﺗﹰﺎ ( ‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ِﻫ ‪‬ﻲ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ﺟ‪‬ﻤﻴ ِﻊ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ِﻞ ‪ ،‬ﻭ‪‬ﻻ ‪‬ﻳﻄِﻴـﻊ ‪‬ﺑﻌ‪‬ـﻀ‪‬ﻨﺎ‬ ‫ﺻﻨ‪‬ﻤﹰﺎ ‪‬ﻭ ﹶﻻ ‪‬‬‫‪‬ﺷﻴ‪‬ﺌﹰﺎ ) ﹶﻻ ‪‬ﻭﺛﹶﻨﺎﹰ ﻭ‪‬ﻻ ‪‬‬
‫ﷲ‬
‫ﷲ ‪ .‬ﻓﹶﺈ ﹾﻥ ‪‬ﺭﹶﻓﻀ‪‬ﻮﺍ ﺍﻻ ‪‬ﺳِﺘﺠ‪‬ﺎ‪‬ﺑ ﹶﺔ ِﻟ ‪‬ﻬ ِﺬ ِﻩ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻮﱠﻟﻮ‪‬ﺍ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ‪ ،‬ﻭ‪‬ﺃ‪‬ﺑﻮ‪‬ﺍ ﺇ ‪‬ﻻ ﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭﺍ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍ ِ‬ ‫ﺼ‪‬ﻴ ِﺔ ﺍ ِ‬‫‪‬ﺑﻌ‪‬ﻀﹰﺎ ﻓِﻲ ‪‬ﻣ ‪‬ﻌ ِ‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ‬‫ﺖ ﻭ‪‬ﺍﳌﹸـ ‪‬‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ‪ ،‬ﹶﻓﻘﹸﻮﻟﹸﻮﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ -‬ﺃﻧ‪‬ـ ‪‬‬ ‫ﺤﱢﻠﻠﹸﻮ ﹶﻥ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺏ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫ﺸ ‪‬ﺮﻛﹶﺎ َﺀ ﻭ‪‬ﺍﻟ ‪‬ﻮ ‪‬ﺳﻄﹶﺎ َﺀ ﻭ‪‬ﺍﻷ ‪‬ﺭﺑ‪‬ﺎ ‪‬‬
‫ﺨﺬﹶﻭﺍ ﺍﻟ ‪‬‬‫‪ ،‬ﻭ‪‬ﺍ‪‬ﺗ ‪‬‬
‫ﺨِﻠﺼ‪‬ﻮ ﹶﻥ ﻟﹶـ ‪‬ﻪ ﹶﻻ‬ ‫ﺤ ‪‬ﻦ ‪‬ﻣ ‪‬‬‫ﷲ ﹶﻟﻨ‪‬ﺎ ‪ ،‬ﻭ‪‬ﻧ ‪‬‬
‫ﻼ ِﻡ ﺍﻟﺬِﻱ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ﺍ ُ‬ ‫ﻚ ‪ : -‬ﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﻭﺍ ﻋ‪‬ﻠﻴﻨ‪‬ﺎ ﺑِﺄ‪‬ﻧﻨ‪‬ﺎ ‪‬ﻣﻘِﻴﻤ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺩِﻳ ِﻦ ﺍﻹ ‪‬ﺳ ﹶ‬ ‫‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﷲ ﺃﺣﺪﹰﺍ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪.‬‬
‫‪‬ﻧ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ‪‬ﻣ ‪‬ﻊ ﺍ ِ‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﻋﺎﺷﻮﺭ ‪:‬‬
 ‫‪٢٨٦‬‬

‫ﺹ ﻋﻠﻰ ﺇﳝﺎ‪‬ﻢ ‪ ،‬ﻭﺇﺷـﺎﺭﺓ ﺇﱃ‬

‫ﺚ ﻋﻠﻴﻪ ﺍﳊﺮ ‪‬‬‫ﺭﺟ‪‬ﻮﻉ ﺇﱃ ﺍ‪‬ﺎﺩﻟﺔ ‪ ،‬ﺑﻌﺪ ﺍﻧﻘﻄﺎﻋﻬﺎ ﺑﺎﻟﺪﻋﺎﺀ ﺇﱃ ﺍﳌﺒﺎﻫﻠﺔ ‪ ،‬ﺑ ‪‬ﻌ ﹶ‬
‫ﺷﻲ ٍﺀ ﻣﻦ ﺯﻳﻎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺑﲔ ﻋﻦ ﺣﻘﻴﻘﺔ ﺇﺳﻼﻣ ِﻢ ﺍﻟﻮﺟﻪ ﷲ ﻛﻤﺎ ﺗﻘﺪﻡ ﺑﻴﺎﻧﻪ ‪ .‬ﻭﻗﺪ ﺟﻲﺀ ﰲ ﻫﺬﻩ ﺍ‪‬ﺎﺩﻟـﺔ‬
‫ﻼ ﻭﻫﻮ ﺩﻋﻮ‪‬ﻢ ﺇﱃ ﲣﺼﻴﺺ ﺍﷲ ﺑﺎﻟﻌﺒﺎﺩﺓ ﻭﻧﺒﺬ ﻋﻘﻴﺪﺓ ﺇﺷﺮﺍﻙ ﻏﲑﻩ ﰲ ﺍﻹﳍﻴـﺔ ‪.‬‬ ‫ﲝﺠﺔ ﻻ ﳚﺪﻭﻥ ﻋﻨﻬﺎ ﻣﻮﺋ ﹰ‬
‫ﻓﺠﻤﻠﺔ } ﻗﻞ ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ { ﲟﱰﻟﺔ ﺍﻟﺘﺄﻛﻴﺪ ﳉﻤﻠﺔ } ﻓﻘﻞ ﺗﻌﺎﻟﻮﺍ ﻧﺪﻉ ﺃﺑﻨﺎﺀﻧﺎ { ] ﺁﻝ ﻋﻤﺮﺍﻥ ‪[ ٦١ :‬‬
‫ﻷ ﹼﻥ ﻣﺪﻟﻮﻝ ﺍﻷﻭﱃ ﺍﺣﺘﺠﺎﺝ ﻋﻠﻴﻬﻢ ﺑﻀﻌﻒ ﺛﻘﺘﻬﻢ ﺑﺄﺣﻘﹼﻴﺔ ﺍﻋﺘﻘﺎﺩﻫﻢ ‪ .‬ﻭﻣﺪﻟﻮﻝ ﻫﺬﻩ ﺍﺣﺘﺠـﺎﺝ ﻋﻠـﻴﻬﻢ‬
‫ﺑﺼﺤﺔ ﻋﻘﻴﺪﺓ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻟﺬﻟﻚ ﱂ ﺗﻌﻄﻒ ﻫﺬﻩ ﺍﳉﻤﻠﺔ ‪ .‬ﻭﺍﳌﺮﺍﺩ ﺑﺄﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﻨﺎ ﺍﻟﻨﺼﺎﺭﻯ ‪ :‬ﻷ‪‬ﻢ ﻫﻢ‬
‫ﺍﻟﺬﻳﻦ ﺍﲣﺬﻭﺍ ﺍﳌﺨﻠﻮﻕ ﺭ‪‬ﺑﹰﺎ ﻭﻋﺒﺪﻭﻩ ﻣﻊ ﺍﷲ ‪.‬‬
‫ﻭﺗﻌﺎﻟﻮﺍ ﻫﻨﺎ ﻣﺴﺘﻌﻤﻠﺔ ﰲ ﻃﻠﺐ ﺍﻻﺟﺘﻤﺎﻉ ﻋﻠﻰ ﻛﻠﻤﺔ ﺳﻮﺍﺀ ﻭﻫﻮ ﲤﺜﻴﻞ ‪ :‬ﺟﻌﻠﺖ ﺍﻟﻜﻠﻤﺔ ﺍ‪‬ﺘﻤـﻊ ﻋﻠﻴﻬـﺎ‬
‫ﺑﺸﺒﻪ ﺍﳌﻜﺎﻥ ﺍﳌﺮﺍﺩ ﺍﻻﺟﺘﻤﺎﻉ ﻋﻨﺪﻩ ‪ .‬ﻭﺗﻘﺪﻡ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ) ﺗﻌﺎﻟﻮﺍ ( ﻗﺮﻳﺒﹰﺎ ‪.‬‬
‫ﻭﺍﻟﻜﻠﻤﺔ ﻫﻨﺎ ﺃﻃﻠﻘﺖ ﻋﻠﻰ ﺍﻟﻜﻼﻡ ﺍﻟﻮﺟﻴﺰ ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻛﻼ ﺇ‪‬ﺎ ﻛﻠﻤﺔ ﻫﻮ ﻗﺎﺋﻠﻬﺎ { ] ﺍﳌﺆﻣﻨﻮﻥ‬
‫‪. [ ١٠٠ :‬‬
‫ﻭﺳﻮﺍﺀ ﻫﻨﺎ ﺍﺳﻢ ﻣﺼﺪﺭ ﺍﻻﺳﺘﻮﺍﺀ ‪ ،‬ﻗﻴﻞ ﲟﻌﲎ ﺍﻟﻌﺪﻝ ‪ ،‬ﻭﻗﻴﻞ ﲟﻌﲎ ﻗﺼ ٍﺪ ﻻ ﺷﻄﻂ ﻓﻴﻬﺎ ‪ ،‬ﻭﻫﺬﺍﻥ ﻳﻜﻮﻧـﺎﻥ‬
‫ﻣﻦ ﻗﻮﳍﻢ ‪ :‬ﻣﻜﺎﻥ ﺳ‪‬ﻮﺍﺀ ﻭ ِﺳﻮ‪‬ﻯ ﻭﺳ‪‬ﻮﻯ ﲟﻌﲎ ﻣﺘﻮﺳ‪‬ﻂ ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻓـﺮﺀﺍﻩ ﰲ ﺳـﻮﺍﺀ ﺍﳉﺤـﻴﻢ { ]‬
‫ﺍﻟﺼﺎﻓﺎﺕ ‪ . [ ٥٥ :‬ﻭﻗﺎﻝ ﺍﺑﻦ ﻋﻄﻴﺔ ‪ :‬ﲟﻌﲎ ﻣﺎ ﻳﺴﺘﻮﻱ ﻓﻴﻪ ﲨﻴﻊ ﺍﻟﻨﺎﺱ ‪ ،‬ﻓﺈ ﹼﻥ ﺍﲣﺎﺫ ﺑﻌﻀﻬﻢ ﺑﻌﻀﹰﺎ ﺃﺭﺑﺎﺑﹰﺎ‬
‫‪ ،‬ﻻ ﻳﻜﻮﻥ ﻋﻠﻰ ﺍﺳﺘﻮﺍﺀ ﺣﺎﻝ ﻭﻫﻮ ﻗﻮﻝ ﺣﺴﻦ ‪ .‬ﻭﻋﻠﻰ ﻛﻞ ﻣﻌﲎ ﻓﺎﻟﺴﻮﺍﺀ ﻏﲑ ﻣﺆﻧﺚ ‪ ،‬ﻭﺻـﻒ ﺑـﻪ }‬
‫ﻛﻠﻤﺔ { ‪ ،‬ﻭﻫﻮ ﻟﻔﻆ ﻣﺆﻧﺚ ‪ ،‬ﻷ ﹼﻥ ﺍﻟﻮﺻﻒ ﺑﺎﳌﺼﺪﺭ ﻭﺍﺳﻢ ﺍﳌﺼﺪﺭ ﻻ ﻣﻄﺎﺑﻘﺔ ﻓﻴﻪ ‪.‬‬
‫ﻭ } ﺃﻻ ﻧﻌﺒﺪ { ﺑﺪﻝ ﻣﻦ } ﻛﻠﻤﺔ { ‪ ،‬ﻭﻗﺎﻝ ﲨﺎﻋﺔ ‪ :‬ﻫﻮ ﺑﺪﻝ ﻣﻦ ﺳ‪‬ﻮﺍﺀ ‪ ،‬ﻭﺭﺩ‪‬ﻩ ﺍﺑﻦ ﻫﺸﺎﻡ ‪ ،‬ﰲ ﺍﻟﻨﻮﻉ‬
‫ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﳉﻬﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻣﻦ ﺟﻬﺎﺕ ﻗﻮﺍﻋﺪ ﺍﻹﻋﺮﺍﺏ ﻣﻦ ﻣﻐﲏ ﺍﻟﻠﺒﻴﺐ ‪ ،‬ﻭﺍﻋﺘﺮﺿﻪ ﺍﻟﺪﻣﺎﻣﻴﻴﲏ ﻭﻏﲑﻩ ‪.‬‬
‫ﻭﺍﳊﻖ ﺃﻧﻪ ﻣﺮﺩﻭﺩ ﻣﻦ ﺟﻬﺔ ﻣﺮﺍﻋﺎﺓ ﺍﻻﺻﻄﻼﺡ ﻻ ﻣﻦ ﺟﻬﺔ ﺍﳌﻌﲎ؛ ﻷ ﹼﻥ ﺳ‪‬ﻮﺍﺀ ﻭﺻﻒ ﻟِﻜﻠﻤﺔ ﻭﺃ ﹼﻻ ﻧﻌﺒﺪ ﻟـﻮ‬
‫ﺟﻌﻞ ﺑﺪ ﹰﻻ ﻣﻦ ﺳﻮﺍﺀ ﺀﺍﻝ ﺇﱃ ﻛﻮﻧﻪ ﰲ ﻗﻮﺓ ﺍﻟﻮﺻﻒ ﻟﻜﻠﻤﺔ ﻭﻻ ﳛﺴﻦ ﻭﺻﻒ ﻛﻠﻤﺔ ﺑﻪ ‪.‬‬
‫ﻭﺿﻤﲑ ﺑﻴﻨﻨﺎ ﻋﺎﺋﺪ ﻋﻠﻰ ﻣﻌﻠﻮﻡ ﻣﻦ ﺍﳌﻘﺎﻡ ‪ :‬ﻭﻫﻮ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﳌﺴﻠﻤﻮﻥ ‪ ،‬ﻭﻟـﺬﻟﻚ ﺟـﺎﺀ‬
‫ﺑﻌﺪﻩ ‪ } :‬ﻓﻘﻮﻟﻮﺍ ﺍﺷﻬﺪﻭﺍ ﺑﺄﻧﺎ ﻣﺴﻠﻤﻮﻥ { ‪.‬‬
‫ﺾ ﺑﺎﻟﺬﻳﻦ ﻋﺒﺪﻭﺍ ﺍﳌﺴﻴﺢ ﹸﻛﻠﱢﻬﻢ ‪.‬‬
‫ﻭﻳﺴﺘﻔﺎﺩ ﻣﻦ ﻗﻮﻟﻪ ‪ } :‬ﺃﻻ ﻧﻌﺒﺪ ﺇﻻ ﺍﷲ { ﺇﱃ ﺁﺧﺮﻩ ‪ ،‬ﺍﻟﺘﻌﺮﻳ ‪‬‬
‫ﻭﻗﻮﻟﻪ ‪ } :‬ﻓﺈﻥ ﺗﻮﻟﻮﺍ { ﺟﻲﺀ ﰲ ﻫﺬﺍ ﺍﻟﺸﺮﻁ ﲝﺮﻑ ﺇ ﹾﻥ ﻷ ﹼﻥ ﺍﻟﺘﻮﻟﱢﻲ ﺑﻌﺪ ‪‬ﻮﺽ ﻫﺬﻩ ﺍﳊﺠﺔ ﻭﻣﺎ ﻗﺒﻠﻬﺎ ﻣﻦ‬
‫ﺍﻷﺩﻟﺔ ﻏﺮﻳﺐ ﺍﻟﻮﻗﻮﻉ ‪ ،‬ﻓﺎﳌﻘﺎﻡ ﻣﺸﺘﻤﻞ ﻋﻠﻰ ﻣﺎ ﻫﻮ ﺻﺎﱀ ﻻﻗﺘﻼﻉ ﺣﺼﻮﻝ ﻫﺬﺍ ﺍﻟﺸﺮﻁ ‪ ،‬ﻓـﺼﺎﺭ ﻓﻌـﻞ‬
‫ﺍﻟﺸﺮﻁ ﻣﻦ ﺷﺄﻧﻪ ﺃﻥ ﻳﻜﻮﻥ ﻧﺎﺩﺭ ﺍﻟﻮﻗﻮﻉ ﻣﻔﺮﻭﺿﹰﺎ ‪ ،‬ﻭﺫﻟﻚ ﻣﻦ ﻣﻮﺍﻗﻊ ) ﺇﻥ ( ﺍﻟﺸﺮﻃﻴﺔ ﻓﺈﻥ ﻛـﺎﻥ ﺫﻟـﻚ‬
‫ﻣﻨﻬﻢ ﻓﻘﺪ ﺻﺎﺭﻭﺍ ﲝﻴﺚ ﻳ‪‬ﺆﻳ‪‬ﺲ ﻣﻦ ﺇﺳﻼﻣﻬﻢ ﻓﺄﻋﺮِﺿﻮﺍ ﻋﻨﻬﻢ ‪ ،‬ﻭﺃﻣﺴﻜﻮﺍ ﺃﻧﺘﻢ ﺑﺈﺳﻼﻣﻜﻢ ‪ ،‬ﻭﺃﺷـﻬﺪﻭﻫﻢ‬
‫ﻼ ﻳ‪‬ﻈﻬـﺮﻭﺍ ﺇﻋـﺮﺍﺽ ﺍﳌـﺴﻠﻤﲔ ﻋـﻦ‬
‫ﺃﻧﻜﻢ ﻋﻠﻰ ﺇﺳﻼﻣﻜﻢ ‪ .‬ﻭﻣﻌﲎ ﻫﺬﺍ ﺍﻹﺷﻬﺎﺩ ﺍﻟﺘﺴ‪‬ﺠﻴﻞ ﻋﻠﻴﻬﻢ ﻟﺌ ﹼ‬
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‫ﺍﻻﺳﺘﺮﺳﺎﻝ ﰲ ﳏﺎﺟﺘﻬﻢ ﰲ ﺻﻮﺭﺓ ﺍﻟﻌﺠﺰ ﻭﺍﻟﺘﺴﻠﻴﻢ ﺑﺄﺣﻘﻴﺔ ﻣﺎ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻓﻬﺬﺍ ﻣﻌـﲎ ﺍﻹﺷـﻬﺎﺩ‬
‫ﻋﻠﻴﻬﻢ ﺑﺄﻧﺎ ﻣﺴﻠﻤﻮﻥ ‪ .‬ﺍﻟﺘﺤﺮﻳﺮ ﻭﺍﻟﺘﻨﻮﻳﺮ ‪) -‬ﺝ ‪ / ٣‬ﺹ ‪(١٩٥‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺴﻌﺪﻱ ‪:‬‬
‫ﺃﻱ‪ :‬ﻗﻞ ﻷﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ } ﺗﻌﺎﻟﻮﺍ ﺇﱃ ﻛﻠﻤﺔ ﺳﻮﺍﺀ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﻢ { ﺃﻱ‪ :‬ﻫﻠﻤﻮﺍ ﳒﺘﻤﻊ‬
‫ﻋﻠﻴﻬﺎ ﻭﻫﻲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﺍﺗﻔﻖ ﻋﻠﻴﻬﺎ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﻮﻥ‪ ،‬ﻭﱂ ﳜﺎﻟﻔﻬﺎ ﺇﻻ ﺍﳌﻌﺎﻧﺪﻭﻥ ﻭﺍﻟـﻀﺎﻟﻮﻥ‪ ،‬ﻟﻴـﺴﺖ‬
‫ﳐﺘﺼﺔ ﺑﺄﺣﺪﻧﺎ ﺩﻭﻥ ﺍﻵﺧﺮ‪ ،‬ﺑﻞ ﻣﺸﺘﺮﻛﺔ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﻢ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ ﺍﻟﻌﺪﻝ ﰲ ﺍﳌﻘﺎﻝ ﻭﺍﻹﻧﺼﺎﻑ ﰲ ﺍﳉﺪﺍﻝ‪،‬‬
‫ﰒ ﻓﺴﺮﻫﺎ ﺑﻘﻮﻟﻪ } ﺃﻻ ﻧﻌﺒﺪ ﺇﻻ ﺍﷲ ﻭﻻ ﻧﺸﺮﻙ ﺑﻪ ﺷﻴﺌﺎ { ﻓﻨﻔﺮﺩ ﺍﷲ ﺑﺎﻟﻌﺒﺎﺩﺓ ﻭﳔﺼﻪ ﺑﺎﳊـﺐ ﻭﺍﳋـﻮﻑ‬
‫ﻭﺍﻟﺮﺟﺎﺀ ﻭﻻ ﻧﺸﺮﻙ ﺑﻪ ﻧﺒﻴﺎ ﻭﻻ ﻣﻠﻜﺎ ﻭﻻ ﻭﻟﻴﺎ ﻭﻻ ﺻﻨﻤﺎ ﻭﻻ ﻭﺛﻨﺎ ﻭﻻ ﺣﻴﻮﺍﻧﺎ ﻭﻻ ﲨـﺎﺩﺍ } ﻭﻻ ﻳﺘﺨـﺬ‬
‫ﺑﻌﻀﻨﺎ ﺑﻌﻀﺎ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ { ﺑﻞ ﺗﻜﻮﻥ ﺍﻟﻄﺎﻋﺔ ﻛﻠﻬﺎ ﷲ ﻭﻟﺮﺳﻠﻪ‪ ،‬ﻓﻼ ﻧﻄﻴﻊ ﺍﳌﺨﻠﻮﻗﲔ ﰲ ﻣﻌـﺼﻴﺔ‬
‫ﺍﳋﺎﻟﻖ‪ ،‬ﻷﻥ ﺫﻟﻚ ﺟﻌﻞ ﻟﻠﻤﺨﻠﻮﻗﲔ ﰲ ﻣﱰﻟﺔ ﺍﻟﺮﺑﻮﺑﻴﺔ‪ ،‬ﻓﺈﺫﺍ ﺩﻋﻲ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺃﻭ ﻏﲑﻫﻢ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻓـﺈﻥ‬
‫ﺃﺟﺎﺑﻮﺍ ﻛﺎﻧﻮﺍ ﻣﺜﻠﻜﻢ‪ ،‬ﳍﻢ ﻣﺎ ﻟﻜﻢ ﻭﻋﻠﻴﻬﻢ ﻣﺎ ﻋﻠﻴﻜﻢ‪ ،‬ﻭﺇﻥ ﺗﻮﻟﻮﺍ ﻓﻬـﻢ ﻣﻌﺎﻧـﺪﻭﻥ ﻣﺘﺒﻌـﻮﻥ ﺃﻫـﻮﺍﺀﻫﻢ‬
‫ﻓﺄﺷﻬﺪﻭﻫﻢ ] ﺹ ‪ [ ١٣٤‬ﺃﻧﻜﻢ ﻣﺴﻠﻤﻮﻥ‪ ،‬ﻭﻟﻌﻞ ﺍﻟﻔﺎﺋﺪﺓ ﰲ ﺫﻟﻚ ﺃﻧﻜﻢ ﺇﺫﺍ ﻗﻠﺘﻢ ﳍﻢ ﺫﻟﻚ ﻭﺃﻧـﺘﻢ ﺃﻫـﻞ‬
‫ﺍﻟﻌﻠﻢ ﻋﻠﻰ ﺍﳊﻘﻴﻘﺔ‪ ،‬ﻛﺎﻥ ﺫﻟﻚ ﺯﻳﺎﺩﺓ ﻋﻠﻰ ﺇﻗﺎﻣﺔ ﺍﳊﺠﺔ ﻋﻠﻴﻬﻢ ﻛﻤﺎ ﺍﺳﺘﺸﻬﺪ ﺗﻌﺎﱃ ﺑﺄﻫﻞ ﺍﻟﻌﻠﻢ ﺣﺠﺔ ﻋﻠﻰ‬
‫ﺍﳌﻌﺎﻧﺪﻳﻦ‪ ،‬ﻭﺃﻳﻀﺎ ﻓﺈﻧﻜﻢ ﺇﺫﺍ ﺃﺳﻠﻤﺘﻢ ﺃﻧﺘﻢ ﻭﺁﻣﻨﺘﻢ ﻓﻼ ﻳﻌﺒﺄ ﺍﷲ ﺑﻌﺪﻡ ﺇﺳﻼﻡ ﻏﲑﻛﻢ ﻟﻌﺪﻡ ﺯﻛﺎﺋﻬﻢ ﻭﳋﺒـﺚ‬
‫ﻃﻮﻳﺘﻬﻢ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ } ﻗﻞ ﺁﻣﻨﻮﺍ ﺑﻪ ﺃﻭ ﻻ ﺗﺆﻣﻨﻮﺍ ﺇﻥ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻌﻠﻢ ﻣﻦ ﻗﺒﻠﻪ ﺇﺫﺍ ﻳﺘﻠﻰ ﻋﻠﻴﻬﻢ ﳜﺮﻭﻥ‬
‫ﻟﻸﺫﻗﺎﻥ ﺳﺠﺪﺍ { ﺍﻵﻳﺔ ﻭﺃﻳﻀﺎ ﻓﺈﻥ ﰲ ﻭﺭﻭﺩ ﺍﻟﺸﺒﻬﺎﺕ ﻋﻠﻰ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﳝﺎﻧﻴﺔ ﳑﺎ ﻳﻮﺟﺐ ﻟﻠﻤﺆﻣﻦ ﺃﻥ ﳚﺪﺩ‬
‫ﺇﳝﺎﻧﻪ ﻭﻳﻌﻠﻦ ﺑﺈﺳﻼﻣﻪ‪ ،‬ﺇﺧﺒﺎﺭﺍ ﺑﻴﻘﻴﻨﻪ ﻭﺷﻜﺮﺍ ﻟﻨﻌﻤﺔ ﺭﺑﻪ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(١٣٣‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﺇ‪‬ﺎ ﻟﺪﻋﻮﺓ ﻣﻨﺼﻔﺔ ﻣﻦ ﻏﲑ ﺷﻚ ‪ .‬ﺩﻋﻮﺓ ﻻ ﻳﺮﻳﺪ ‪‬ﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﺘﻔﻀﻞ ﻋﻠﻴﻬﻢ ﻫـﻮ‬
‫ﻭﻣﻦ ﻣﻌﻪ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ‪ . .‬ﻛﻠﻤﺔ ﺳﻮﺍﺀ ﻳﻘﻒ ﺃﻣﺎﻣﻬﺎ ﺍﳉﻤﻴﻊ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﻭﺍﺣﺪ ‪ .‬ﻻ ﻳﻌﻠﻮ ﺑﻌﻀﻬﻢ ﻋﻠـﻰ‬
‫ﺑﻌﺾ ‪ ،‬ﻭﻻ ﻳﺘﻌﺒﺪ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ‪ .‬ﺩﻋﻮﺓ ﻻ ﻳﺄﺑﺎﻫﺎ ﺇﻻ ﻣﺘﻌﻨﺖ ﻣﻔﺴﺪ ‪ ،‬ﻻ ﻳﺮﻳﺪ ﺃﻥ ﻳﻔﻲﺀ ﺇﱃ ﺍﳊﻖ ﺍﻟﻘﻮﱘ ‪.‬‬
‫ﺇ‪‬ﺎ ﺩﻋﻮﺓ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﻳﺸﺮﻛﻮﻥ ﺑﻪ ﺷﻴﺌﺎ ‪ .‬ﻻ ﺑﺸﺮﺍ ﻭﻻ ﺣﺠﺮﺍ ‪ .‬ﻭﺩﻋﻮﺓ ﺇﱃ ﺃﻻ ﻳﺘﺨﺬ ﺑﻌﻀﻬﻢ‬
‫ﺑﻌﻀﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺃﺭﺑﺎﺑﺎ ‪ .‬ﻻ ﻧﺒﻴﺎ ﻭﻻ ﺭﺳﻮﻻ ‪ .‬ﻓﻜﻠﻬﻢ ﷲ ﻋﺒﻴﺪ ‪ .‬ﺇﳕﺎ ﺍﺻﻄﻔﺎﻫﻢ ﺍﷲ ﻟﻠﺘﺒﻠﻴـﻎ ﻋﻨـﻪ ‪ ،‬ﻻ‬
‫ﳌﺸﺎﺭﻛﺘﻪ ﰲ ﺍﻷﻟﻮﻫﻴﺔ ﻭﺍﻟﺮﺑﻮﺑﻴﺔ ‪) .‬ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻓﻘﻮﻟﻮﺍ‪:‬ﺍﺷﻬﺪﻭﺍ ﺑﺄﻧﺎ ﻣﺴﻠﻤﻮﻥ( ‪ .‬ﻓﺈﻥ ﺃﺑﻮﺍ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣـﺪﻩ‬
‫ﺩﻭﻥ ﺷﺮﻳﻚ ‪ .‬ﻭﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ﻭﺣﺪﻩ ﺩﻭﻥ ﺷﺮﻳﻚ ‪ .‬ﻭﳘﺎ ﺍﳌﻈﻬﺮﺍﻥ ﺍﻟﻠﺬﺍﻥ ﻳﻘﺮﺭﺍﻥ ﻣﻮﻗـﻒ ﺍﻟﻌﺒﻴـﺪ ﻣـﻦ‬
‫ﺍﻷﻟﻮﻫﻴﺔ ‪ . .‬ﺇﻥ ﺗﻮﻟﻮﺍ ﻓﻘﻮﻟﻮﺍ ﺍﺷﻬﺪﻭﺍ ﺑﺄﻧﺎ ﻣﺴﻠﻤﻮﻥ ‪. .‬‬
‫ﻭﻫﺬﻩ ﺍﳌﻘﺎﺑﻠﺔ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﻣﻦ ﻳﺘﺨﺬ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ ،‬ﺗﻘﺮﺭ ﺑﻮﺿﻮﺡ ﺣﺎﺳﻢ ﻣﻦ ﻫﻢ‬
‫ﺍﳌﺴﻠﻤﻮﻥ ‪.‬‬
 ‫‪٢٨٨‬‬

‫ﺍﳌﺴﻠﻤﻮﻥ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻌﺒﺪﻭﻥ ﺍﷲ ﻭﺣﺪﻩ ؛ ﻭﻳﺘﻌﺒﺪﻭﻥ ﷲ ﻭﺣﺪﻩ ؛ ﻭﻻ ﻳﺘﺨﺬ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ‬
‫ﺍﷲ ‪ . .‬ﻫﺬﻩ ﻫﻲ ﺧﺼﻴﺼﺘﻬﻢ ﺍﻟﱵ ﲤﻴﺰﻫﻢ ﻣﻦ ﺳﺎﺋﺮ ﺍﳌﻠﻞ ﻭﺍﻟﻨﺤﻞ ؛ ﻭﲤﻴﺰ ﻣﻨﻬﺞ ﺣﻴﺎ‪‬ﻢ ﻣﻦ ﻣﻨﺎﻫﺞ ﺣﻴـﺎﺓ‬
‫ﺍﻟﺒﺸﺮ ﲨﻴﻌﺎ ‪ .‬ﻭﺇﻣﺎ ﺃﻥ ﺗﺘﺤﻘﻖ ﻫﺬﻩ ﺍﳋﺼﻴﺼﺔ ﻓﻬﻢ ﻣﺴﻠﻤﻮﻥ ‪ ،‬ﻭﺇﻣﺎ ﺃﻻ ﺗﺘﺤﻘﻖ ﻓﻤﺎ ﻫﻢ ﲟﺴﻠﻤﲔ ﻣﻬﻤـﺎ‬
‫ﺍﺩﻋﻮﺍ ﺃ‪‬ﻢ ﻣﺴﻤﻠﻮﻥ !‬
‫ﺇﻥ ﺍﻹﺳﻼﻡ ﻫﻮ ﺍﻟﺘﺤﺮﺭ ﺍﳌﻄﻠﻖ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻌﺒﻴﺪ ‪ .‬ﻭﺍﻟﻨﻈﺎﻡ ﺍﻹﺳﻼﻣﻲ ﻫﻮ ﻭﺣﺪﻩ ﻣﻦ ﺑﲔ ﺳﺎﺋﺮ ﺍﻟـﻨﻈﻢ‬
‫ﺍﻟﺬﻱ ﳛﻘﻖ ﻫﺬﺍ ﺍﻟﺘﺤﺮﺭ ‪. .‬‬
‫ﺇﻥ ﺍﻟﻨﺎﺱ ﰲ ﲨﻴﻊ ﺍﻟﻨﻈﻢ ﺍﻷﺭﺿﻴﺔ ﻳﺘﺨﺬ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﺃﺭﺑﺎﺑﺎ ﻣـﻦ ﺩﻭﻥ ﺍﷲ ‪ . .‬ﻳﻘـﻊ ﻫـﺬﺍ ﰲ ﺃﺭﻗـﻰ‬
‫ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺎﺕ ﻛﻤﺎ ﻳﻘﻊ ﰲ ﺃﺣﻂ ﺍﻟﺪﻳﻜﺘﺎﺗﻮﺭﻳﺎﺕ ﺳﻮﺍﺀ ‪ . .‬ﺇﻥ ﺃﻭﻝ ﺧﺼﺎﺋﺺ ﺍﻟﺮﺑﻮﺑﻴﺔ ﻫﻮ ﺣﻖ ﺗﻌﺒﺪ ﺍﻟﻨﺎﺱ‬
‫‪ .‬ﺣﻖ ﺇﻗﺎﻣﺔ ﺍﻟﻨﻈﻢ ﻭﺍﳌﻨﺎﻫﺞ ﻭﺍﻟﺸﺮﺍﺋﻊ ﻭﺍﻟﻘﻮﺍﻧﲔ ﻭﺍﻟﻘﻴﻢ ﻭﺍﳌﻮﺍﺯﻳﻦ ‪ . .‬ﻭﻫﺬﺍ ﺍﳊـﻖ ﰲ ﲨﻴـﻊ ﺍﻷﻧﻈﻤـﺔ‬
‫ﺍﻷﺭﺿﻴﺔ ﻳﺪﻋﻴﻪ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ‪ -‬ﰲ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟﺼﻮﺭ ‪ -‬ﻭﻳﺮﺟﻊ ﺍﻷﻣﺮ ﻓﻴﻪ ﺇﱃ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ -‬ﻋﻠـﻰ‬
‫ﺃﻱ ﻭﺿﻊ ﻣﻦ ﺍﻷﻭﺿﺎﻉ ‪ -‬ﻭﻫﺬﻩ ﺍ‪‬ﻤﻮﻋﺔ ﺍﻟﱵ ﲣﻀﻊ ﺍﻵﺧﺮﻳﻦ ﻟﺘﺸﺮﻳﻌﻬﺎ ﻭﻗﻴﻤﻬﺎ ﻭﻣﻮﺍﺯﻳﻨﻬﺎ ﻭﺗـﺼﻮﺭﺍ‪‬ﺎ‬
‫ﻫﻲ ﺍﻷﺭﺑﺎﺏ ﺍﻷﺭﺿﻴﺔ ﺍﻟﱵ ﻳﺘﺨﺬﻫﺎ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ؛ ﻭﻳﺴﻤﺤﻮﻥ ﳍﺎ ﺑﺎﺩﻋﺎﺀ ﺧـﺼﺎﺋﺺ‬
‫ﺍﻷﻟﻮﻫﻴﺔ ﻭﺍﻟﺮﺑﻮﺑﻴﺔ ‪ ،‬ﻭﻫﻢ ﺑﺬﻟﻚ ﻳﻌﺒﺪﻭ‪‬ﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪ ،‬ﻭﺇﻥ ﱂ ﻳﺴﺠﺪﻭﺍ ﳍﺎ ﻭﻳﺮﻛﻌﻮﺍ ‪ .‬ﻓﺎﻟﻌﺒﻮﺩﻳﺔ ﻋﺒﺎﺩﺓ‬
‫ﻻ ﻳﺘﻮﺟﻪ ‪‬ﺎ ﺇﻻ ﷲ ‪.‬‬
‫ﻭﰲ ﺍﻟﻨﻈﺎﻡ ﺍﻹﺳﻼﻣﻲ ﻭﺣﺪﻩ ﻳﺘﺤﺮﺭ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻫﺬﻩ ﺍﻟﺮﺑﻘﺔ ‪ . .‬ﻭﻳﺼﺒﺢ ﺣﺮﺍ ‪ .‬ﺣﺮﺍ ﻳﺘﻠﻘﻰ ﺍﻟﺘـﺼﻮﺭﺍﺕ‬
‫ﻭﺍﻟﻨﻈﻢ ﻭﺍﳌﻨﺎﻫﺞ ﻭﺍﻟﺸﺮﺍﺋﻊ ﻭﺍﻟﻘﻮﺍﻧﲔ ﻭﺍﻟﻘﻴﻢ ﻭﺍﳌﻮﺍﺯﻳﻦ ﻣﻦ ﺍﷲ ﻭﺣﺪﻩ ‪ ،‬ﺷﺄﻧﻪ ﰲ ﻫﺬﺍ ﺷﺄﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ﺁﺧﺮ‬
‫ﻣﺜﻠﻪ ‪ .‬ﻓﻬﻮ ﻭﻛﻞ ﺇﻧﺴﺎﻥ ﺁﺧﺮ ﻋﻠﻰ ﺳﻮﺍﺀ ‪ .‬ﻛﻠﻬﻢ ﻳﻘﻔﻮﻥ ﰲ ﻣﺴﺘﻮﻯ ﻭﺍﺣﺪ ‪ ،‬ﻭﻳﺘﻄﻠﻌﻮﻥ ﺇﱃ ﺳﻴﺪ ﻭﺍﺣﺪ ‪،‬‬
‫ﻭﻻ ﻳﺘﺨﺬ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ‪.‬‬
‫ﻭﺍﻹﺳﻼﻡ ‪ -‬ﺬﺍ ﺍﳌﻌﲎ ‪ -‬ﻫﻮ ﺍﻟﺪﻳﻦ ﻋﻨﺪ ﺍﷲ ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﻛﻞ ﺭﺳﻮﻝ ﻣﻦ ﻋﻨﺪ ﺍﷲ ‪ . .‬ﻟﻘﺪ ﺃﺭﺳﻞ‬
‫ﺍﷲ ﺍﻟﺮﺳﻞ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ﻟﻴﺨﺮﺟﻮﺍ ﺍﻟﻨﺎﺱ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﻌﺒﺎﺩ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ‪ .‬ﻭﻣﻦ ﺟﻮﺭ ﺍﻟﻌﺒﺎﺩ ﺇﱃ ﻋﺪﻝ ﺍﷲ ‪. .‬‬
‫ﻓﻤﻦ ﺗﻮﱃ ﻋﻨﻪ ﻓﻠﻴﺲ ﻣﺴﻠﻤﺎ ﺑﺸﻬﺎﺩﺓ ﺍﷲ ‪ .‬ﻣﻬﻤﺎ ﺃﻭﻝ ﺍﳌﺆﻭﻟﻮﻥ ‪ ،‬ﻭﺿﻠﻞ ﺍﳌﻀﻠﻠﻮﻥ ‪) . .‬ﺇﻥ ﺍﻟﺪﻳﻦ ﻋﻨﺪ ﺍﷲ‬
‫ﺍﻹﺳﻼﻡ( ‪ ... .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٥٧‬‬
‫ـــــــــــــــ‬
‫ﺟﻬﺎﺩ ﺍﳌﺒﺪﻟﲔ ﻟﺸﺮﻳﻌﺔ ﺍﻟﺮﲪﻦ ‪:‬‬ ‫•‬
‫‪-١‬ﳎﺎﻫﺪﺓ ﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪:‬‬
‫ﺏ ‪‬ﻭ ‪‬ﻣ ‪‬ﻬ‪‬ﻴ ِﻤﻨ‪‬ﺎ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ﻓﹶـﺎ ‪‬ﺣﻜﹸﻢ‬
‫ﺼ ‪‬ﺪﻗﹰﺎ ﱢﻟﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺤ ‪‬ﻖ ‪‬ﻣ ‪‬‬
‫ﺏ ﺑِﺎﹾﻟ ‪‬‬
‫ﻚ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻭﺃﹶﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺎ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﻖ ِﻟ ﹸﻜ ﱟﻞ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﻣِﻨ ﹸﻜ ‪‬ﻢ ِﺷ ‪‬ﺮ ‪‬ﻋ ﹰﺔ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻮ ﺷ‪‬ﺎﺀ‬ ‫‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻭ ﹶﻻ ‪‬ﺗ‪‬ﺘِﺒ ‪‬ﻊ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻤ‪‬ﺎ ﺟ‪‬ﺎﺀ ‪‬ﻙ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺕ ِﺇﻟﹶﻰ ﺍﷲ ‪‬ﻣ ‪‬ﺮ ِﺟ ‪‬ﻌ ﹸﻜ ‪‬ﻢ ‪‬ﺟﻤِﻴﻌ‪‬ـﺎ‬ ‫ﳋ‪‬ﻴﺮ‪‬ﺍ ِ‬‫ﺠ ‪‬ﻌﹶﻠﻜﹸ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹰﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ ‪‬ﻭﻟﹶـﻜِﻦ ﱢﻟ‪‬ﻴ‪‬ﺒﹸﻠ ‪‬ﻮ ﹸﻛ ‪‬ﻢ ﻓِﻲ ﻣ‪‬ﺎ ﺁﺗ‪‬ﺎﻛﹸﻢ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘِﺒﻘﹸﻮﺍ ﺍ ﹶ‬ ‫ﺍﻟﹼﻠ ‪‬ﻪ ﹶﻟ ‪‬‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮ ﹶﻥ )‪ (٤٨‬ﻭﹶﺃ ِﻥ ﺍ ‪‬ﺣﻜﹸﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﹼﻠ ‪‬ﻪ ‪‬ﻭ ﹶﻻ ‪‬ﺗ‪‬ﺘِﺒ ‪‬ﻊ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍﺀ ‪‬ﻫ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺣ ﹶﺬ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﺃﹶﻥ‬ ‫ﹶﻓ‪‬ﻴ‪‬ﻨ‪‬ﺒﹸﺌﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ ‪‬ﻢ ﻓِﻴ ِﻪ ‪‬ﺗ ‪‬‬
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‫ﺾ ﹸﺫﻧ‪‬ـﻮِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭِﺇ ﱠﻥ‬

‫ﻚ ﹶﻓﺈِﻥ ﺗ‪ ‬ﻮﱠﻟ ‪‬ﻮﹾﺍ ﻓﹶﺎ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﺍﻟﹼﻠ ‪‬ﻪ ﺃﹶﻥ ‪‬ﻳﺼِﻴ‪‬ﺒﻬ‪‬ﻢ ﺑِـ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﺾ ﻣ‪‬ﺎ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﹼﻠ ‪‬ﻪ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫‪‬ﻳ ﹾﻔِﺘﻨ‪‬ﻮ ‪‬ﻙ ﻋ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺴ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﻟﹼﻠ ِﻪ ‪‬ﺣ ﹾﻜﻤ‪‬ﺎ ﱢﻟﻘﹶـ ‪‬ﻮ ٍﻡ ﻳ‪‬ﻮِﻗﻨ‪‬ـﻮ ﹶﻥ‬
‫ﺤ ﹾﻜ ‪‬ﻢ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ‪‬ﻳ‪‬ﺒﻐ‪‬ﻮ ﹶﻥ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬‫ﺱ ﹶﻟﻔﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ )‪ (٤٩‬ﹶﺃﻓﹶ ‪‬‬ ‫ﹶﻛﺜِﲑﹰﺍ ‪‬ﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫)‪ {(٥٠‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‬
‫ﻚ ﻓِﻲ‬‫ﺐ ﻓِﻴ ِﻪ ‪ ،‬ﻭ ﹶﻻ ‪‬ﺷ ‪‬‬ ‫ﻕ ﺍﻟﺬِﻱ ﹶﻻ ‪‬ﺭ‪‬ﻳ ‪‬‬ ‫ﺼ ‪‬ﺪ ِ‬
‫ﳊ ‪‬ﻖ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ﺑِﺎ ﹶ‬ ‫ﻚ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺏ ( ﺇﻟﹶﻴ ‪‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ) ﺍﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬
‫ﷲ‬
‫ﻀ ‪‬ﻤ‪‬ﻨ ِﺔ ِﺫ ﹾﻛ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭ ‪‬ﻣ ‪‬ﺪ ‪‬ﺣ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﺍ ِﻹﺷ‪‬ﺎ ‪‬ﺭ ﹶﺓ ﺇﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ‪‬ﻨ ‪‬ﺰ ﹲﻝ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ﺍ ِ‬
‫ﺐ ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ِﺔ ﺍ ﹸﳌ‪‬ﺘ ‪‬‬
‫ﺼﺪ‪‬ﻗﹰﺎ ِﻟ ﹾﻠ ﹸﻜ‪‬ﺘ ِ‬
‫ﷲ ‪ ،‬ﻣ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ﺍ ِ‬
‫ﺻﺪ‪‬ﻗﹰﺎ ِﻋﻨ‪‬ـ ‪‬ﺪ‬ ‫ﺕ ِﺑﻪِ ِﻣﻤ‪‬ﺎ ﺯ‪‬ﺍ ‪‬ﺩﻫ‪‬ﺎ ِ‬ ‫ﺤ ‪‬ﻤ ٍﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻧﺰ‪‬ﻭﹶﻟ ‪‬ﻪ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﻋ‪‬ﺒ ِﺪ ِﻩ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻣ ‪‬‬
‫ﺻ ‪‬ﺪﻗﹸﻮﺍ ‪‬ﺭ ‪‬ﺳﹶﻠ ‪‬ﻪ ‪.‬‬
‫ﷲ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ‪ ،‬ﻭ ‪‬‬
‫ﺣ‪‬ﺎ ِﻣﻠِﻴﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺫﻭِﻱ ﺍﻟ‪‬ﺒﺼ‪‬ﺎِﺋ ِﺮ ‪ ،‬ﺍﻟﺬِﻳ ‪‬ﻦ ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﻮﺍ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍ ِ‬
‫ﺤ ِﺔ ِﺑﻤ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺣﻘِﻴ ﹶﻘ ِﺔ ﹶﺃ ‪‬ﻣ ِﺮﻫ‪‬ـﺎ )‬‫ﺼ‪‬‬ ‫ﳊ ‪‬ﻖ ﻭ‪‬ﺍﻟ ‪‬‬‫ﺐ ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘﺔِ ‪ ،‬ﻭﺷ‪‬ﺎﻫِﺪﹰﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺑِﺎ ﹶ‬ ‫ﻭ‪‬ﺍﻟ ﹸﻘﺮ‪‬ﺁ ﹸﻥ ﺟ‪‬ﺎ َﺀ ﹶﺃﻣِﻴﻨﹰﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﹸﻜ‪‬ﺘ ِ‬
‫ﻒ ﻛﹶﺜ ٍﲑ ِﻣﻤ‪‬ﺎ ‪‬ﺑ ِﻘ ‪‬ﻲ‬ ‫ﺤﺮِﻳ ِ‬‫ﻆ ‪‬ﻋﻈﻴ ٍﻢ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪ ،‬ﻭ‪‬ﺗ ‪‬‬ ‫‪‬ﻣ ‪‬ﻬ‪‬ﻴﻤِﻨﹰﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ( ‪ ،‬ﻭ ‪‬ﻣ‪‬ﺒﻴ‪‬ﻨﹰﺎ ﺣ‪‬ﺎ ﹶﻝ ‪‬ﻣ ‪‬ﻦ ﺧ‪‬ﻮ ِﻃﺒ‪‬ﻮﺍ ِﺑﻬ‪‬ﺎ ‪ِ :‬ﻣ ‪‬ﻦ ِﻧﺴ‪‬ﻴﺎ ِﻥ ‪‬ﺣ ﱟ‬
‫ﺽ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ِﺑ ِﻪ ‪.‬‬‫‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺗ ﹾﺄﻭِﻳِﻠ ِﻪ ‪ ،‬ﻭ‪‬ﺍ ِﻹ ‪‬ﻋﺮ‪‬ﺍ ِ‬
‫ﷲ ‪‬ﻋﻠﹶﻰ ﺃ‪‬ﻧِﺒﻴ‪‬ﺎِﺋ ِﻪ ‪،‬‬
‫ﺐ ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ِﺔ ‪ ،‬ﺍﻟﺘِﻲ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟﻬ‪‬ﺎ ﺍ ُ‬ ‫‪‬ﻭِﺑﻤ‪‬ﺎ ﺃ ﱠﻥ ﺍﹲﻟﺮ‪‬ﺁ ﹶﻥ ﺟ‪‬ﺎ َﺀ ‪‬ﺭﻗِﻴﺒﹰﺎ ﻭ‪‬ﺃﻣِﻴﻨﹰﺎ ‪‬ﻭﺷ‪‬ﺎﻫِﺪﹰﺍ ) ‪‬ﻣ ‪‬ﻬ‪‬ﻴﻤِﻨﹰﺎ ( ‪‬ﻋﻠﹶﻰ ﺍﻟ ﹸﻜ‪‬ﺘ ِ‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍ َﻷ ‪‬ﺣﻜﹶﺎ ِﻡ ‪ ،‬ﺩ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎ‬ ‫ﷲ ﺇﻟﻴ ‪‬‬ ‫ﻚ ‪ِ -‬ﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧﺰ‪ ‬ﹶﻝ ﺍ ُ‬ ‫ﺏ ‪ -‬ﺇﺫﺍ ‪‬ﺗﺤ‪‬ﺎ ﹶﻛﻤ‪‬ﻮﺍ ﺇﻟﹶﻴ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻓﹶﺎ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﳊ ﹾﻜ ِﻢ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ـﺎ‬‫ﺸﺮِﻳ ‪‬ﻌِﺘ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ‪‬ﺘِﺒ ‪‬ﻊ ﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭ ﹶﻏﺒ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ ﻓِﻲ ﺍ ﹸ‬
‫ﺨ ﹲﺔ ِﻟ ‪‬‬
‫ﻚ ﻧ‪‬ﺎ ِﺳ ‪‬‬ ‫ﷲ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻷ ﱠﻥ ‪‬ﺷﺮِﻳ ‪‬ﻌ‪‬ﺘ ‪‬‬ ‫ﺃ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬ﻪ ﺍ ُ‬
‫ﻒ ﺍ ‪‬ﺣِﺘﻤ‪‬ﺎﹸﻟ ‪‬ﻪ ‪.‬‬ ‫ﺴ ‪‬ﻬ ﹸﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﻳ‪‬ﺨ ‪‬‬‫‪‬ﻳ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻴ ‪‬ﻬ ِﻢ ﺇﻗﹶﺎﻣ‪‬ـ ﹶﺔ ﹶﺃ ‪‬ﺣﻜﹶﺎ ِﻣﻬ‪‬ـﺎ ‪ ،‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟِـﹰﺎ‬ ‫ﺱ ‪‬ﺷﺮِﻳ ‪‬ﻌ ﹰﺔ ﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺟ ‪‬ﻌﻞﹶ ِﻟ ﹸﻜ ﱢﻞ ﺃ ‪‬ﻣ ٍﺔ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﹸﺛ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ ﺍ ُ‬
‫ﻒ‬
‫ﺨ‪‬ﺘﻠِـ ‪‬‬‫ﺸﺮ‪‬ﺍِﺋ ‪‬ﻊ ﺍﻟ ‪‬ﻌ ‪‬ﻤِﻠ‪‬ﻴ ﹶﺔ ‪‬ﺗ ‪‬‬
‫ﺻ ﹸﻞ ﺍﻟﺪ‪‬ﻳ ِﻦ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ‪ ،‬ﻭﻟﹶ ِﻜ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺽ ‪‬ﻋﻠﹶﻴ ِﻬ ‪‬ﻢ ‪‬ﺳﻠﹸﻮ ﹶﻛ ‪‬ﻪ ِﻟ‪‬ﺘ ‪‬ﺰ ِﻛ‪‬ﻴ ِﺔ ‪‬ﻧ ﹸﻔﻮ ِﺳ ِﻬ ‪‬ﻢ ) ﻓﹶﺄ ‪‬‬
‫‪‬ﻭ ﹶﻃﺮِﻳﻘﺎﹰ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﺸ ِﺮ ‪ ،‬ﻭ ِﻃﺒ‪‬ﺎ ِﻋ ِﻬ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺳِﺘ ‪‬ﻌﺪ‪‬ﺍ ِﺩ ِﻫ ‪‬ﻢ ( ‪.‬‬‫ﻑ ﺃﺣ‪‬ﻮ‪‬ﺍ ِﻝ ﺍﻟ‪‬ﺒ ‪‬‬ ‫ﺑِﺎ ‪‬ﺧﺘِﻼ ِ‬
‫ﺴﲑ‪‬ﻭ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﹶﻟ ﹶﻔ ‪‬ﻌ ﹶﻞ ‪،‬‬
‫ﺝ ﻭ‪‬ﺍ ِﺣ ٍﺪ ‪ ،‬ﻳ ِ‬ ‫ﺕ ‪‬ﺷﺮِﻳ ‪‬ﻌ ٍﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ٍ‬ ‫ﺱ ﺃ ‪‬ﻣ ﹰﺔ ﻭ‪‬ﺍﺣ ‪‬ﺪ ﹰﺓ ‪ ،‬ﺫﹶﺍ ‪‬‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﷲ ﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫‪‬ﻭﹶﻟ ‪‬ﻮ ﺷ‪‬ﺎ َﺀ ﺍ ُ‬
‫ﺼ‪‬ﻴِﺘ ِﻪ ‪.‬‬
‫ﻉ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭِﻟ‪‬ﻴﺜِﻴ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻃﹶﺎ ‪‬ﻋِﺘ ِﻪ ‪ ،‬ﻭ‪‬ﻳﻌ‪‬ﺎِﻗ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻌ ِ‬‫ﺨﺘ‪ِ‬ﺒ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﻓِﻴﻤ‪‬ﺎ ‪‬ﺷ ‪‬ﺮ ‪‬‬ ‫ﺸ ﹾﺄ ‪ِ ،‬ﻟ‪‬ﻴ ‪‬‬
‫‪‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻉ ‪‬ﺷ ‪‬ﺮ ِﻋ ِﻪ ﺍﻟﺬِﻱ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬ﻪ ﻧ‪‬ﺎﺳِﺨﹰﺎ ﻣ‪‬ـﺎ‬ ‫ﷲ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬ ‫ﻉ ﺇﻟﹶﻰ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍ ِ‬ ‫ﺱ ‪‬ﻋﻠﹶﻰ ﺍ ﹸﳌﺒ‪‬ﺎ ‪‬ﺩ ‪‬ﺭ ِﺓ ﻭ‪‬ﺍ ِﻹ ‪‬ﺳﺮ‪‬ﺍ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺚﺍُ‬ ‫ﺤ ﱡ‬ ‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺨِﺒ ‪‬ﺮﻫ‪ ‬ﻢ ِﺑﻤ‪‬ﺎ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ﻓِﻴ ِﻪ ﻣِـ ‪‬ﻦ‬
‫ﺼ ‪‬ﲑ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺨِﺒ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺃ ﱠﻥ ﺇﻟﹶﻴ ِﻪ ‪‬ﻣ ‪‬ﺮ ِﺟﻌ‪ ‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ِ‬ ‫ﺸﺮ‪‬ﺍِﺋ ِﻊ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ ﻣِ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺠﺰِﻱ ﹸﻛ ﱠﻞ ﻋ‪‬ﺎ ِﻣ ٍﻞ ِﺑ ‪‬ﻌ ‪‬ﻤِﻠ ِﻪ ‪.‬‬ ‫ﳊ ‪‬ﻖ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬‫ﺍﹶ‬
‫ﺤﻤ‪‬ـ ‪‬ﺪ‬
‫ﺤ ‪‬ﻤ ٍﺪ ﹶﻟ ‪‬ﻌﱠﻠﻨ‪‬ﺎ ‪‬ﻧ ﹾﻔِﺘ‪‬ﻨ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ‪ .‬ﻓﹶﺄ‪‬ﺗ ‪‬ﻮ ‪‬ﻩ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪ :‬ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺾ ‪ :‬ﺍ ﹾﺫ ‪‬ﻫﺒ‪‬ﻮﺍ ﺇﻟﹶﻰ ‪‬ﻣ ‪‬‬ ‫ﺾ ‪‬ﺭ ‪‬ﺅﺳ‪‬ﺎ ِﺀ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ِﻟ‪‬ﺒ ‪‬ﻌ ٍ‬ ‫ﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺖ ﺃﹶﻧ‪‬ﺎ ﺃ ‪‬ﺣﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻳﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺃ ‪‬ﺷﺮ‪‬ﺍﹸﻓ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﺳ‪‬ﺎ ‪‬ﺩ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭِﺇﻧ‪‬ﺎ ﺇ ِﻥ ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻳﻬ‪‬ﻮ ‪‬ﺩ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﺤ‪‬ﺎِﻟﻔﹸﻮﻧ‪‬ﺎ ‪ ،‬ﻭِﺇ ﱠﻥ ‪‬ﺑ‪‬ﻴﻨ‪‬ﻨﺎ ‪‬ﻭﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ‬‫ﻚ ‪‬ﻋ ‪‬ﺮ ﹾﻓ ‪‬‬
‫ﺇ‪‬ﻧ ‪‬‬
‫ﻚ ‪ .‬ﹶﻓﹶﺄﺑ‪‬ﻰ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﺻﻠﻰ ﺍﷲ‬ ‫ﺼ ‪‬ﺪﹸﻗ ‪‬‬
‫ﻚ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﻚ ﹶﻓ‪‬ﺘ ﹾﻘﻀِﻲ ﹶﻟﻨ‪‬ﺎ ‪‬ﻋﻠﹶ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻧ ‪‬ﺆ ِﻣ ‪‬ﻦ ﹶﻟ ‪‬‬ ‫ﺻ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ﺇﻟﹶﻴ ‪‬‬
‫ﹶﻗ ‪‬ﻮ ِﻣﻨ‪‬ﺎ ‪‬ﺧﺼ‪‬ﻮ ‪‬ﻣ ﹰﺔ ‪ ،‬ﹶﻓ‪‬ﻨﺨ‪‬ﺎ ِ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ﹶﺔ ﻓِﻴ ِﻬ ‪‬ﻢ ‪.‬‬‫ﻚ ﻭ‪‬ﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺫﹶِﻟ ‪‬‬
‫ﷲ ﺇﹶﻟ‪‬ﻴ ِﻪ ﻓِﻲ‬
‫ﺏ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬
‫ﳊ ﹾﻜ ِﻢ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍ ﹸ‬ ‫‪‬ﻭﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ِﺔ ‪‬ﻳ ‪‬ﺆ ﱢﻛ ‪‬ﺪ ﺍ ُ‬
‫ﳊ ‪‬ﻖ ‪ ،‬ﻭﻳ‪‬ﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ﺑِﺄ ﱠﻻ ‪‬ﻳ ‪‬ﻐ‪‬ﺘ ‪‬ﺮ ِﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﹶﻛ ﹶﺬ‪‬ﺑ ﹲﺔ ﹶﻛ ﹶﻔ ‪‬ﺮﹲﺓ‬
‫ﺼ ِﺮﻓﹸﻮ ‪‬ﻩ ‪‬ﻋ ِﻦ ﺍ ﹶ‬
‫ﺤ ﱢﺬ ‪‬ﺭ ‪‬ﻩ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔِﺘ‪‬ﻨ ‪‬ﻪ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﺍﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﻚ ﻛﹶﺎِﺋ ‪‬ﻦ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﻚ ‪ ،‬ﻓﹶﺎ ‪‬ﻋﹶﻠ ‪‬ﻢ ﺃ ﱠﻥ ﹶﺫِﻟ ‪‬‬ ‫ﻚ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﺗﺤ‪‬ﺎ ﹸﻛ ِﻤ ِﻬ ‪‬ﻢ ﺇﹶﻟ‪‬ﻴ ‪‬‬
‫‪ .‬ﹲﺛ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﻟ‪‬ﻨِﺒ‪‬ﻴ ِﻪ ‪ :‬ﻓﹶﺈ ﹾﻥ ﹶﺃ ‪‬ﻋ ‪‬ﺮﺿ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ﹾﻜ ِﻤ ‪‬‬
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‫ﳊﻴ‪‬ﺎ ِﺓ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ‬
‫ﺾ ﹸﺫﻧ‪‬ﻮِﺑ ِﻬ ‪‬ﻢ ﻓِﻲ ﺍ ﹶ‬
‫ﺼ ِﺮﹶﻓ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ِﻦ ﺍ ﹸﳍﺪ‪‬ﻯ ِﻟ‪‬ﻴ ‪‬ﻌ ﱢﺬ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ِﺑ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﷲ ‪ ،‬ﻭ ‪‬ﻣﺸِﻴﹶﺌِﺘ ِﻪ ‪ ،‬ﻭ ِﺣ ﹾﻜ ‪‬ﻤِﺘﻪِ ﻓِﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ِﺇﺭ‪‬ﺍ ‪‬ﺩ ِﺓ ﺍ ِ‬
‫ﺤ ‪‬ﻖ ‪.‬‬ ‫ﷲ ‪ ،‬ﻣﺨ‪‬ﺎِﻟﻔﹸﻮ ﹶﻥ ِﻟ ﹾﻠ ‪‬‬ ‫ﺱ ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍ ِ‬ ‫ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ‪ ،‬ﻭ‪‬ﺇ ﱠﻥ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺤ‪‬ﻴ ِﺰ ﻭ‪‬ﺍﳍﹶﻮﻯ ‪،‬‬ ‫ﳉﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ﺍ ﹶﳌ‪‬ﺒﻨِﻲ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﺘ ‪‬‬‫ﺤ ﹾﻜ ِﻢ ﺍ ﹶ‬
‫ﻚ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﷲُ؟ ﹶﻓ ‪‬ﻬ ﹾﻞ ‪‬ﻳﺮِﻳﺪ‪‬ﻭ ﹶﻥ ‪‬ﺣﻜﹾﻤﹰﺎ ﹶﻛ ‪‬‬
‫ﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟ ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ﹾﻜ ِﻤ ‪‬‬
‫ﺼﻼﹰ؟ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋ ﹶﻘ ﹶﻞ‬‫ﷲ ‪‬ﺣﻜﹾﻤﹰﺎ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃﻋ‪ ‬ﺪ ﹸﻝ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻓ ‪‬‬ ‫ﺴ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍ ِ‬
‫ﻀﻌِﻴﻒِ؟ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﻱ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬ ‫ﺐ ﺍﻟﻘﹶﻮ ‪‬‬ ‫‪‬ﻭ‪‬ﺗ ‪‬ﺮﺟِﻴ ِﺢ ﺟ‪‬ﺎِﻧ ِ‬
‫ﷲ ﻭ‪‬ﺁ ‪‬ﻣ ‪‬ﻦ ِﺑﻪِ؟‬
‫ﻉﺍ ِ‬ ‫‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﻀ ِﲑ ‪ ،‬ﻭ‪‬ﻳﻬ‪‬ﻮ ‪‬ﺩ ﻣِـ ‪‬ﻦ‬ ‫ﺻ ‪‬ﻢ ﺇﱃ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻳﻬ‪‬ﻮ ‪‬ﺩ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ﺍﻟ‪‬ﻨ ِ‬ ‫ﺖ ‪‬ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ﹸﺔ ﺣِﻴ‪‬ﻨﻤ‪‬ﺎ ‪‬ﺗﺨ‪‬ﺎ ‪‬‬‫) ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬
‫ﺤ ﹸﻜ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺍ‪‬ﺗ ﹶﻔﻘﹸﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻓِﻲ ﺍﳌﹶﺎﺿِﻲ ) ﹶﺃﻳ‪‬ﺎ ‪‬ﻡ ﺍﳉﹶﺎ ِﻫِﻠﻴ‪‬ـ ِﺔ ( ﻣِـ ‪‬ﻦ ﺃ ﹾﻥ‬
‫ﲔ ﺇﻟﹶﻴ ِﻪ ﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫‪‬ﺑﻨِﻲ ﹸﻗ ‪‬ﺮ‪‬ﻳ ﹶﻈ ﹶﺔ ‪ ،‬ﻃﹶﺎِﻟِﺒ ‪‬‬
‫ﻀ ِﲑ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺃ ﹾﻗﻮ‪‬ﻯ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ﹸﻗ ‪‬ﺮ‪‬ﻳ ﹶﻈ ﹶﺔ ‪ ،‬ﻭ‪‬ﺃ ‪‬ﻋ ‪‬ﺰ ﺟ‪‬ﺎﻧِﺒـﹰﺎ ‪،‬‬
‫ﻱ ‪ ،‬ﻷ ﱠﻥ ‪‬ﺑﻨِﻲ ﺍﻟ‪‬ﻨ ِ‬ ‫ﻀ ِﲑ ‪‬‬ ‫ﻒ ِﺩ‪‬ﻳ ِﺔ ﺍﻟ‪‬ﻨ ِ‬
‫ﺼ ‪‬‬ ‫‪‬ﺗﻜﹸﻮ ﹶﻥ ِﺩ‪‬ﻳ ﹸﺔ ﺍﻟ ﹸﻘ ‪‬ﺮ ِﻇ ‪‬ﻲ ِﻧ ‪‬‬
‫ﻱ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ( ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ‬
‫ﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) ﺍﻟ ﹶﻘ‪‬ﺘﻠﹶﻰ ‪‬ﺑﻮ‪‬ﺍ ٌﺀ ‪ -‬ﹶﺃ ‪‬‬ ‫ﻚ ‪ .‬ﻓﹶﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍ ِ‬ ‫ﹶﻓ ﹶﻔ ‪‬ﺮﺿ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬
‫ﻚ(‪.‬‬ ‫‪‬ﺑﻨ‪‬ﻮ ﺍﻟ‪‬ﻨﻀِﲑ ‪ :‬ﻻ ‪‬ﻧ ﹾﻘ‪‬ﺒ ﹸﻞ ﹶﺫِﻟ ‪‬‬
‫ﺏ { ﺍﻟﺬﻱ ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺃﻓﻀﻞ ﺍﻟﻜﺘﺐ ﻭﺃﺟﻠﻬﺎ‪.‬‬ ‫ﻚ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪ } :‬ﻭﺃﹶﻧﺰﹾﻟﻨ‪‬ﺎ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺼ ‪‬ﺪﻗﹰﺎ ِّﻟﻤ‪‬ـﺎ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ‬
‫ﺤ ‪‬ﻖ { ﺃﻱ‪ :‬ﺇﻧﺰﺍﻻ ﺑﺎﳊﻖ‪ ،‬ﻭﻣﺸﺘﻤﻼ ﻋﻠﻰ ﺍﳊﻖ ﰲ ﺃﺧﺒﺎﺭﻩ ﻭﺃﻭﺍﻣﺮﻩ ﻭﻧﻮﺍﻫﻴﻪ‪ } .‬ﻣ ‪‬‬ ‫} ﺑِﺎﹾﻟ ‪‬‬
‫ﺏ { ﻷﻧﻪ ﺷﻬﺪ ﳍﺎ ﻭﻭﺍﻓﻘﻬﺎ‪ ،‬ﻭﻃﺎﺑﻘﺖ ﺃﺧﺒﺎﺭﻩ ﺃﺧﺒﺎﺭﻫﺎ‪ ،‬ﻭﺷـﺮﺍﺋﻌﻪ ﺍﻟﻜﺒـﺎﺭ ﺷـﺮﺍﺋﻌﻬﺎ‪،‬‬ ‫‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻭﺃﺧﱪﺕ ﺑﻪ‪ ،‬ﻓﺼﺎﺭ ﻭﺟﻮﺩﻩ ﻣﺼﺪﺍﻗﺎ ﳋﱪﻫﺎ‪.‬‬
‫} ‪‬ﻭ ‪‬ﻣ ‪‬ﻬ‪‬ﻴ ِﻤﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ { ﺃﻱ‪ :‬ﻣﺸﺘﻤﻼ ﻋﻠﻰ ﻣﺎ ﺍﺷﺘﻤﻠﺖ ﻋﻠﻴﻪ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﻭﺯﻳﺎﺩﺓ ﰲ ﺍﳌﻄﺎﻟـﺐ ﺍﻹﳍﻴـﺔ‬
‫ﻭﺍﻷﺧﻼﻕ ﺍﻟﻨﻔﺴﻴﺔ‪ .‬ﻓﻬﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﺗﺘﺒﻊ ﻛﻞ ﺣﻖ ﺟﺎﺀﺕ ﺑﻪ ﺍﻟﻜﺘﺐ ﻓﺄﻣﺮ ﺑﻪ‪ ،‬ﻭﺣﺚ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻛﺜـﺮ‬
‫ﻣﻦ ﺍﻟﻄﺮﻕ ﺍﳌﻮﺻﻠﺔ ﺇﻟﻴﻪ‪.‬‬
‫ﻭﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻓﻴﻪ ﻧﺒﺄ ﺍﻟﺴﺎﺑﻘﲔ ﻭﺍﻟﻼﺣﻘﲔ‪ ،‬ﻭﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻓﻴﻪ ﺍﳊﻜﻢ ﻭﺍﳊﻜﻤﺔ‪ ،‬ﻭﺍﻷﺣﻜـﺎﻡ‬
‫ﺍﻟﺬﻱ ﻋﺮﺿﺖ ﻋﻠﻴﻪ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﻓﻤﺎ ﺷﻬﺪ ﻟﻪ ﺑﺎﻟﺼﺪﻕ ﻓﻬﻮ ﺍﳌﻘﺒﻮﻝ‪ ،‬ﻭﻣﺎ ﺷﻬﺪ ﻟﻪ ﺑﺎﻟﺮﺩ ﻓﻬﻮ ﻣﺮﺩﻭﺩ‪،‬‬
‫ﻗﺪ ﺩﺧﻠﻪ ﺍﻟﺘﺤﺮﻳﻒ ﻭﺍﻟﺘﺒﺪﻳﻞ‪ ،‬ﻭﺇﻻ ﻓﻠﻮ ﻛﺎﻥ ﻣﻦ ﻋﻨﺪ ﺍﷲ‪ ،‬ﱂ ﳜﺎﻟﻔﻪ‪.‬‬
‫} ﻓﹶﺎ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﺃﹶﻧﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ { ﻣﻦ ﺍﳊﻜﻢ ﺍﻟﺸﺮﻋﻲ ﺍﻟﺬﻱ ﺃﻧﺰﻟﻪ ﺍﷲ ﻋﻠﻴﻚ‪ } .‬ﻭ‪‬ﻻ ‪‬ﺗ‪‬ﺘِﺒ ‪‬ﻊ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻤ‪‬ﺎ‬
‫ﺤ ‪‬ﻖ { ﺃﻱ‪ :‬ﻻ ﲡﻌﻞ ﺍﺗﺒﺎﻉ ﺃﻫﻮﺍﺋﻬﻢ ﺍﻟﻔﺎﺳﺪﺓ ﺍﳌﻌﺎﺭﺿﺔ ﻟﻠﺤﻖ ﺑﺪﻻ ﻋﻤﺎ ﺟﺎﺀﻙ ﻣـﻦ ﺍﳊـﻖ‬ ‫ﺟ‪‬ﺎ َﺀ ‪‬ﻙ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻓﺘﺴﺘﺒﺪﻝ ﺍﻟﺬﻱ ﻫﻮ ﺃﺩﱏ ﺑﺎﻟﺬﻱ ﻫﻮ ﺧﲑ‪.‬‬
‫} ِﻟ ﹸﻜ ﱟﻞ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﻣِﻨ ﹸﻜ ‪‬ﻢ { ﺃﻳﻬﺎ ﺍﻷﻣﻢ ﺟﻌﻠﻨﺎ } ِﺷ ‪‬ﺮ ‪‬ﻋ ﹰﺔ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ﺎ { ﺃﻱ‪ :‬ﺳﺒﻴﻼ ﻭﺳﻨﺔ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺸﺮﺍﺋﻊ ﺍﻟـﱵ‬
‫ﲣﺘﻠﻒ ﺑﺎﺧﺘﻼﻑ ﺍﻷﻣﻢ‪ ،‬ﻫﻲ ﺍﻟﱵ ﺗﺘﻐﲑ ﲝﺴﺐ ﺗﻐﲑ ﺍﻷﺯﻣﻨﺔ ﻭﺍﻷﺣﻮﺍﻝ‪ ،‬ﻭﻛﻠﻬﺎ ﺗﺮﺟـﻊ ﺇﱃ ﺍﻟﻌـﺪﻝ ﰲ‬
‫ﻭﻗﺖ ﺷﺮﻋﺘﻬﺎ‪ ،‬ﻭﺃﻣﺎ ﺍﻷﺻﻮﻝ ﺍﻟﻜﺒﺎﺭ ﺍﻟﱵ ﻫﻲ ﻣﺼﻠﺤﺔ ﻭﺣﻜﻤﺔ ﰲ ﻛﻞ ﺯﻣﺎﻥ‪ ،‬ﻓﺈ‪‬ﺎ ﻻ ﲣﺘﻠﻒ‪ ،‬ﻓﺘـﺸﺮﻉ‬
‫ﺠ ‪‬ﻌﹶﻠ ﹸﻜ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹰﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ { ﺗﺒﻌﺎ ﻟﺸﺮﻳﻌﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻻ ﳜﺘﻠـﻒ ﻣﺘﺄﺧﺮﻫـﺎ‬
‫ﰲ ﲨﻴﻊ ﺍﻟﺸﺮﺍﺋﻊ‪ } .‬ﻭﹶﻟﻮ‪ ‬ﺷ‪‬ﺎ َﺀ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬‬
‫ﻭ]ﻻ[ ﻣﺘﻘﺪﻣﻬﺎ‪.‬‬
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‫} ‪‬ﻭﹶﻟﻜِﻦ ِّﻟ‪‬ﻴ‪‬ﺒﹸﻠ ‪‬ﻮ ﹸﻛ ‪‬ﻢ ﻓِﻲ ﻣ‪‬ﺎ ﺁﺗ‪‬ﺎ ﹸﻛ ‪‬ﻢ { ﻓﻴﺨﺘﱪﻛﻢ ﻭﻳﻨﻈﺮ ﻛﻴﻒ ﺗﻌﻤﻠﻮﻥ‪ ،‬ﻭﻳﺒﺘﻠﻲ ﻛﻞ ﺃﻣﺔ ﲝﺴﺐ ﻣﺎ ﺗﻘﺘﻀﻴﻪ‬
‫ﺣﻜﻤﺘﻪ‪ ،‬ﻭﻳﺆﰐ ﻛﻞ ﺃﺣﺪ ﻣﺎ ﻳﻠﻴﻖ ﺑﻪ‪ ،‬ﻭﻟﻴﺤﺼﻞ ﺍﻟﺘﻨﺎﻓﺲ ﺑﲔ ﺍﻷﻣﻢ ﻓﻜﻞ ﺃﻣﺔ ﲢﺮﺹ ﻋﻠﻰ ﺳﺒﻖ ﻏﲑﻫـﺎ‪،‬‬
‫ﺕ { ﺃﻱ‪ :‬ﺑﺎﺩﺭﻭﺍ ﺇﻟﻴﻬﺎ ﻭﺃﻛﻤﻠﻮﻫﺎ‪ ،‬ﻓﺈﻥ ﺍﳋﲑﺍﺕ ﺍﻟﺸﺎﻣﻠﺔ ﻟﻜـﻞ ﻓـﺮﺽ‬
‫ﺨ‪‬ﻴﺮ‪‬ﺍ ِ‬
‫ﻭﳍﺬﺍ ﻗﺎﻝ‪ } :‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘِﺒﻘﹸﻮﺍ ﺍﹾﻟ ‪‬‬
‫ﻭﻣﺴﺘﺤﺐ‪ ،‬ﻣﻦ ﺣﻘﻮﻕ ﺍﷲ ﻭﺣﻘﻮﻕ ﻋﺒﺎﺩﻩ‪ ،‬ﻻ ﻳﺼﲑ ﻓﺎﻋﻠﻬﺎ ﺳﺎﺑﻘﺎ ﻟﻐﲑﻩ ﻣـﺴﺘﻮﻟﻴﺎ ﻋﻠـﻰ ﺍﻷﻣـﺮ‪ ،‬ﺇﻻ‬
‫ﺑﺄﻣﺮﻳﻦ‪:‬‬
‫ﺍﳌﺒﺎﺩﺭﺓ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺍﻧﺘﻬﺎﺯ ﺍﻟﻔﺮﺻﺔ ﺣﲔ ﳚﻲﺀ ﻭﻗﺘﻬﺎ ﻭﻳﻌﺮﺽ ﻋﺎﺭﺿﻬﺎ‪ ،‬ﻭﺍﻻﺟﺘﻬﺎﺩ ﰲ ﺃﺩﺍﺋﻬﺎ ﻛﺎﻣﻠـﺔ ﻋﻠـﻰ‬
‫ﺍﻟﻮﺟﻪ ﺍﳌﺄﻣﻮﺭ ﺑﻪ‪ .‬ﻭﻳﺴﺘﺪﻝ ‪‬ﺬﻩ ﺍﻵﻳﺔ‪ ،‬ﻋﻠﻰ ﺍﳌﺒﺎﺩﺭﺓ ﻷﺩﺍﺀ ﺍﻟﺼﻼﺓ ﻭﻏﲑﻫﺎ ﰲ ﺃﻭﻝ ﻭﻗﺘﻬﺎ‪ ،‬ﻭﻋﻠـﻰ ﺃﻧـﻪ‬
‫ﻳﻨﺒﻐﻲ ﺃﻥ ﻻ ﻳﻘﺘﺼﺮ ﺍﻟﻌﺒﺪ ﻋﻠﻰ ﳎﺮﺩ ﻣﺎ ﳚﺰﺉ ﰲ ﺍﻟﺼﻼﺓ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﻮﺍﺟﺒﺔ‪ ،‬ﺑـﻞ‬
‫ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺄﰐ ﺑﺎﳌﺴﺘﺤﺒﺎﺕ‪ ،‬ﺍﻟﱵ ﻳﻘﺪﺭ ﻋﻠﻴﻬﺎ ﻟﺘﺘﻢ ﻭﺗﻜﻤﻞ‪ ،‬ﻭﳛﺼﻞ ‪‬ﺎ ﺍﻟﺴﺒﻖ‪.‬‬
‫} ِﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﻣ ‪‬ﺮ ِﺟ ‪‬ﻌ ﹸﻜ ‪‬ﻢ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ { ﺍﻷﻣﻢ ﺍﻟﺴﺎﺑﻘﺔ ﻭﺍﻟﻼﺣﻘﺔ‪ ،‬ﻛﻠﻬﻢ ﺳﻴﺠﻤﻌﻬﻢ ﺍﷲ ﻟﻴﻮﻡ ﻻ ﺭﻳﺐ ﻓﻴـﻪ‪} .‬‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮ ﹶﻥ { ﻣﻦ ﺍﻟﺸﺮﺍﺋﻊ ﻭﺍﻷﻋﻤﺎﻝ‪ ،‬ﻓﻴﺜﻴﺐ ﺃﻫﻞ ﺍﳊﻖ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪ ،‬ﻭﻳﻌﺎﻗـﺐ‬ ‫ﹶﻓ‪‬ﻴ‪‬ﻨ‪‬ﺒﹸﺌﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ ‪‬ﻢ ﻓِﻴ ِﻪ ‪‬ﺗ ‪‬‬
‫ﺃﻫﻞ ﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺴﻴﺊ‪.‬‬
‫} ‪‬ﻭﹶﺃ ِﻥ ﺍ ‪‬ﺣﻜﹸﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﺃﹶﻧﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ { ﻫﺬﻩ ﺍﻵﻳﺔ ﻫﻲ ﺍﻟﱵ ﻗﻴﻞ‪ :‬ﺇ‪‬ﺎ ﻧﺎﺳﺨﺔ ﻟﻘﻮﻟﻪ‪ } :‬ﻓﹶﺎ ‪‬ﺣﻜﹸﻢ ‪‬ﺑﻴ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ‬
‫ﺽ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ { ‪.‬‬
‫ﹶﺃ ‪‬ﻋ ِﺮ ‪‬‬
‫ﻭﺍﻟﺼﺤﻴﺢ‪ :‬ﺃ‪‬ﺎ ﻟﻴﺴﺖ ﺑﻨﺎﺳﺨﺔ‪ ،‬ﻭﺃﻥ ﺗﻠﻚ ﺍﻵﻳﺔ ﺗﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳐﲑ ﺑـﲔ ﺍﳊﻜـﻢ‬
‫ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﻋﺪﻣﻪ‪ ،‬ﻭﺫﻟﻚ ﻟﻌﺪﻡ ﻗﺼﺪﻫﻢ ﺑﺎﻟﺘﺤﺎﻛﻢ ﻟﻠﺤﻖ‪ .‬ﻭﻫﺬﻩ ﺍﻵﻳﺔ ﺗﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ﺇﺫﺍ ﺣﻜـﻢ‪ ،‬ﻓﺈﻧـﻪ‬
‫ﺖ‬
‫ﳛﻜﻢ ﺑﻴﻨﻬﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ‪ ،‬ﻭﻫﻮ ﺍﻟﻘﺴﻂ ﺍﻟﺬﻱ ﺗﻘﺪﻡ ﺃﻥ ﺍﷲ ﻗـﺎﻝ‪ } :‬ﻭِﺇ ﹾﻥ ‪‬ﺣ ﹶﻜﻤ‪‬ـ ‪‬‬
‫ﻂ { ﻭﺩﻝ ﻫﺬﺍ ﻋﻠﻰ ﺑﻴﺎﻥ ﺍﻟﻘﺴﻂ‪ ،‬ﻭﺃﻥ ﻣﺎﺩﺗﻪ ﻫﻮ ﻣﺎ ﺷﺮﻋﻪ ﺍﷲ ﻣﻦ ﺍﻷﺣﻜﺎﻡ‪ ،‬ﻓﺈ‪‬ـﺎ‬ ‫ﺴِ‬‫ﻓﹶﺎ ‪‬ﺣﻜﹸﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ﻢ ﺑِﺎﹾﻟ ِﻘ ‪‬‬
‫ﺍﳌﺸﺘﻤﻠﺔ ﻋﻠﻰ ﻏﺎﻳﺔ ﺍﻟﻌﺪﻝ ﻭﺍﻟﻘﺴﻂ‪ ،‬ﻭﻣﺎ ﺧﺎﻟﻒ ﺫﻟﻚ ﻓﻬﻮ ﺟﻮﺭ ﻭﻇﻠﻢ‪.‬‬
‫} ﻭ‪‬ﻻ ‪‬ﺗ‪‬ﺘِﺒ ‪‬ﻊ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ { ﻛﺮﺭ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﺗﺒﺎﻉ ﺃﻫﻮﺍﺋﻬﻢ ﻟﺸﺪﺓ ﺍﻟﺘﺤﺬﻳﺮ ﻣﻨﻬﺎ‪ .‬ﻭﻷﻥ ﺫﻟﻚ ﰲ ﻣﻘﺎﻡ ﺍﳊﻜﻢ‬
‫ﻭﺍﻟﻔﺘﻮﻯ‪ ،‬ﻭﻫﻮ ﺃﻭﺳﻊ‪ ،‬ﻭﻫﺬﺍ ﰲ ﻣﻘﺎﻡ ﺍﳊﻜﻢ ﻭﺣﺪﻩ‪ ،‬ﻭﻛﻼﳘﺎ ﻳﻠﺰﻡ ﻓﻴﻪ ﺃﻥ ﻻ ﻳﺘﺒﻊ ﺃﻫـﻮﺍﺀﻫﻢ ﺍﳌﺨﺎﻟﻔـﺔ‬
‫ﻚ { ﺃﻱ‪ :‬ﺇﻳﺎﻙ ﻭﺍﻻﻏﺘﺮﺍﺭ ‪‬ـﻢ‪،‬‬
‫ﺾ ﻣ‪‬ﺎ ﺃﹶﻧﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﻟﻠﺤﻖ‪ ،‬ﻭﳍﺬﺍ ﻗﺎﻝ‪ } :‬ﻭ‪‬ﺍ ‪‬ﺣ ﹶﺬ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﺃﹶﻥ ‪‬ﻳ ﹾﻔِﺘﻨ‪‬ﻮ ‪‬ﻙ ﻋ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻭﺃﻥ ﻳﻔﺘﻨﻮﻙ ﻓﻴﺼﺪﻭﻙ ﻋﻦ ﺑﻌﺾ ﻣﺎ ﺃﻧﺰﻝ ]ﺍﷲ[ ﺇﻟﻴﻚ‪ ،‬ﻓﺼﺎﺭ ﺍﺗﺒﺎﻉ ﺃﻫﻮﺍﺋﻬﻢ ﺳﺒﺒﺎ ﻣﻮﺻﻼ ﺇﱃ ﺗﺮﻙ ﺍﳊﻖ‬
‫ﺍﻟﻮﺍﺟﺐ‪ ،‬ﻭﺍﻟﻔﺮﺽ ﺍﺗﺒﺎﻋﻪ‪.‬‬
‫} ﹶﻓﺈِﻥ ‪‬ﺗ ‪‬ﻮﱠﻟﻮ‪‬ﺍ { ﻋﻦ ﺍﺗﺒﺎﻋﻚ ﻭﺍﺗﺒﺎﻉ ﺍﳊﻖ } ﻓﹶﺎ ‪‬ﻋﹶﻠ ‪‬ﻢ { ﺃﻥ ﺫﻟﻚ ﻋﻘﻮﺑـﺔ ﻋﻠـﻴﻬﻢ ﻭﺃﻥ ﺍﷲ ﻳﺮﻳـﺪ } ﺃﹶﻥ‬
‫ﺾ ﹸﺫﻧ‪‬ﻮِﺑ ِﻬ ‪‬ﻢ { ] ﺹ ‪ [ ٢٣٥‬ﻓﺈﻥ ﻟﻠﺬﻧﻮﺏ ﻋﻘﻮﺑﺎﺕ ﻋﺎﺟﻠﺔ ﻭﺁﺟﻠﺔ‪ ،‬ﻭﻣﻦ ﺃﻋﻈﻢ ﺍﻟﻌﻘﻮﺑـﺎﺕ‬‫‪‬ﻳﺼِﻴ‪‬ﺒﻬ‪‬ﻢ ِﺑ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﺃﻥ ﻳﺒﺘﻠﻰ ﺍﻟﻌﺒﺪ ﻭﻳﺰﻳﻦ ﻟﻪ ﺗﺮﻙ ﺍﺗﺒﺎﻉ ﺍﻟﺮﺳﻮﻝ‪ ،‬ﻭﺫﻟﻚ ﻟﻔﺴﻘﻪ‪.‬‬
‫ﺱ ﹶﻟﻔﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ { ﺃﻱ‪ :‬ﻃﺒﻴﻌﺘﻬﻢ ﺍﻟﻔﺴﻖ ﻭﺍﳋﺮﻭﺝ ﻋﻦ ﻃﺎﻋﺔ ﺍﷲ ﻭﺍﺗﺒﺎﻉ ﺭﺳﻮﻟﻪ‪.‬‬
‫} ‪‬ﻭِﺇ ﱠﻥ ﹶﻛِﺜﲑ‪‬ﺍ ‪‬ﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
 ‫‪٢٩٢‬‬

‫ﺤ ﹾﻜ ‪‬ﻢ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ‪‬ﻳ‪‬ﺒﻐ‪‬ﻮ ﹶﻥ { ﺃﻱ‪ :‬ﺃﻓﻴﻄﻠﺒﻮﻥ ﺑﺘﻮﻟﻴﻬﻢ ﻭﺇﻋﺮﺍﺿﻬﻢ ﻋﻨﻚ ﺣﻜﻢ ﺍﳉﺎﻫﻠﻴﺔ‪ ،‬ﻭﻫﻮ ﻛﻞ ﺣﻜﻢ‬
‫} ﹶﺃﹶﻓ ‪‬‬
‫ﺧﺎﻟﻒ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻋﻠﻰ ﺭﺳﻮﻟﻪ‪ .‬ﻓﻼ ﰒ ﺇﻻ ﺣﻜﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺃﻭ ﺣﻜﻢ ﺍﳉﺎﻫﻠﻴﺔ‪ .‬ﻓﻤﻦ ﺃﻋـﺮﺽ ﻋـﻦ‬
‫ﺍﻷﻭﻝ ﺍﺑﺘﻠﻲ ﺑﺎﻟﺜﺎﱐ ﺍﳌﺒﲏ ﻋﻠﻰ ﺍﳉﻬﻞ ﻭﺍﻟﻈﻠﻢ ﻭﺍﻟﻐﻲ‪ ،‬ﻭﳍﺬﺍ ﺃﺿﺎﻓﻪ ﺍﷲ ﻟﻠﺠﺎﻫﻠﻴﺔ‪ ،‬ﻭﺃﻣﺎ ﺣﻜﻢ ﺍﷲ ﺗﻌـﺎﱃ‬
‫ﻓﻤﺒﲏ ﻋﻠﻰ ﺍﻟﻌﻠﻢ‪ ،‬ﻭﺍﻟﻌﺪﻝ ﻭﺍﻟﻘﺴﻂ‪ ،‬ﻭﺍﻟﻨﻮﺭ ﻭﺍﳍﺪﻯ‪.‬‬
‫ﺴ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﺣ ﹾﻜﻤ‪‬ﺎ ِﻟ ﹶﻘ ‪‬ﻮ ٍﻡ ﻳ‪‬ﻮِﻗﻨ‪‬ﻮ ﹶﻥ { ﻓﺎﳌﻮﻗﻦ ﻫﻮ ﺍﻟﺬﻱ ﻳﻌﺮﻑ ﺍﻟﻔﺮﻕ ﺑﲔ ﺍﳊﻜﻤﲔ ﻭﳝﻴـﺰ ‪-‬‬
‫} ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺑﺈﻳﻘﺎﻧﻪ‪ -‬ﻣﺎ ﰲ ﺣﻜﻢ ﺍﷲ ﻣﻦ ﺍﳊﺴﻦ ﻭﺍﻟﺒﻬﺎﺀ‪ ،‬ﻭﺃﻧﻪ ﻳﺘﻌﲔ ‪-‬ﻋﻘﻼ ﻭﺷﺮﻋﺎ‪ -‬ﺍﺗﺒﺎﻋﻪ‪ .‬ﻭﺍﻟﻴﻘﲔ‪ ،‬ﻫﻮ ﺍﻟﻌﻠـﻢ‬
‫ﺍﻟﺘﺎﻡ ﺍﳌﻮﺟﺐ ﻟﻠﻌﻤﻞ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢٣٤‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻘﺮﻃﱯ ‪:‬‬

‫ﻚ ﺍﻟﻜﺘﺎﺏ { ﺍﳋﻄﺎﺏ ﶈﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻭ »ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ« ﺍﻟﻘـﺮﺁﻥ }‬ ‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭﺃﹶﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺂ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺼﺪ‪‬ﻗﹰﺎ { ﺣﺎﻝ } ﱢﻟﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟﻜﺘﺎﺏ { ﺃﻱ ﻣﻦ ﺟﻨﺲ ﺍﻟﻜﺘﺐ ‪.‬‬
‫ﺑﺎﳊﻖ { ﺃﻱ ﻫﻮ ﺑﺎﻷﻣﺮ ﺍﳊﻖ } ‪‬ﻣ ‪‬‬
‫} ‪‬ﻭ ‪‬ﻣ ‪‬ﻬ‪‬ﻴﻤِﻨﹰﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ { ﺃﻱ ﻋﺎﻟﻴﹰﺎ ﻋﻠﻴﻬﺎ ﻭﻣﺮﺗﻔﻌﹰﺎ ‪ .‬ﻭﻫﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﺗﺄﻭﻳﻞ ﻣﻦ ﻳﻘﻮﻝ ﺑﺎﻟﺘﻔﻀﻴﻞ ﺃﻱ ﰲ ﻛﺜـﺮﺓ‬
‫ﺍﻟﺜﻮﺍﺏ ‪ ،‬ﻋﻠﻰ ﻣﺎ ﺗﻘﺪ‪‬ﻣﺖ ﺇﻟﻴﻪ ﺍﻹﺷﺎﺭﺓ ﰲ »ﺍﻟﻔﺎﲢﺔ« ﻭﻫﻮ ﺍﺧﺘﻴﺎﺭ ﺍﺑﻦ ﺍﳊﺼ‪‬ﺎﺭ ﰲ ﻛﺘﺎﺏ ﺷﺮﺡ ﺍﻟﺴﻨﺔ ﻟﻪ ‪.‬‬
‫ﻭﻗﺪ ﺫﻛﺮﻧﺎ ﻣﺎ ﺫﻛﺮﻩ ﰲ ﻛﺘﺎﺑﻨﺎ ﰲ ﺷﺮﺡ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ﻭﺍﳊﻤﺪ ﷲ ‪ .‬ﻭﻗﺎﻝ ﹶﻗﺘ‪‬ﺎﺩﺓ ‪ :‬ﺍﳌﻬﻴﻤِﻦ ﻣﻌﻨﺎﻩ ﺍﻟﺸﺎﻫﺪ‬
‫‪ .‬ﻭﻗﻴﻞ ‪ :‬ﺍﳊﺎﻓﻆ ‪ .‬ﻭﻗﺎﻝ ﺍﳊﺴﻦ ‪ :‬ﺍﳌﺼﺪ‪‬ﻕ؛ ﻭﻣﻨﻪ ﻗﻮﻝ ﺍﻟﺸﺎﻋﺮ ‪:‬‬
‫ﺇﻥ ﺍﻟﻜﺘﺎﺏ ﻣ‪‬ﻬﻴﻤِﻦ ﻟﻨﺒﻴ‪‬ﻨﺎ ‪ ...‬ﻭﺍﳊﻖ ﻳﻌﺮﻓﻪ ﺫﻭﻭ ﺍﻷﻟﺒﺎﺏ‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ » :‬ﻭ ‪‬ﻣ ‪‬ﻬ‪‬ﻴﻤِﻨﹰﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ« ﺃﻱ ﻣﺆﲤﻨﹰﺎ ﻋﻠﻴﻪ ‪ .‬ﻗﺎﻝ ﺳﻌﻴﺪ ﺑﻦ ‪‬ﺟﺒ‪‬ﲑ ‪ :‬ﺍﻟﻘﺮﺁﻥ ﻣﺆﲤﹶﻦ ﻋﻠﻰ ﻣﺎ ﻗﺒﻠﻪ ﻣﻦ‬
‫ﺍﻟﻜﺘﺐ ‪ .‬ﻭﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﳊﺴﻦ ﺃﻳﻀﹰﺎ ‪ :‬ﺍﳌﻬﻴﻤﻦ ﺍﻷﻣﲔ ‪ .‬ﻗﺎﻝ ﺍﳌﱪ‪‬ﺩ ‪ :‬ﺃﺻﻠﻪ ‪‬ﻣ ‪‬ﺆ‪‬ﻳﻤﻦ ﺃﺑﺪﻝ ﻣﻦ ﺍﳍﻤـﺰﺓ‬
‫ﻫﺎﺀ؛ ﻛﻤﺎ ﻗﻴﻞ ﰲ ﺃ ‪‬ﺭﻗﹾﺖ ﺍﳌﺎﺀ ‪‬ﻫﺮ‪‬ﻗﺖ ‪ ،‬ﻭﻗﺎﻟﻪ ﺍﻟﺰﺟﺎﺝ ﺃﻳﻀﹰﺎ ﻭﺃﺑﻮ ﻋﻠ ‪‬ﻲ ‪ .‬ﻭﻗﺪ ﺻﺮﻑ ﻓﻘﻴﻞ ‪ :‬ﻫ‪‬ﻴ ‪‬ﻤ ‪‬ﻦ ﻳ‪‬ﻬﻴﻤِﻦ‬
‫ﻱ ‪ :‬ﻫﻮ ﻣﻦ ﺁﻣﻦ ﻏﲑﻩ ﻣﻦ ﺍﳋﻮﻑ؛ ﻭﺃﺻﻠﻪ ﺃﹾﺃﻣ‪‬ـ ‪‬ﻦ ﻓﻬـﻮ‬ ‫‪‬ﻫ‪‬ﻴﻤ‪‬ﻨ ﹰﺔ ‪ ،‬ﻭﻫﻮ ‪‬ﻣ ‪‬ﻬ‪‬ﻴﻤِﻦ ﲟﻌﲎ ﻛﺎﻥ ﺃﻣﻴﻨﹰﺎ ‪ .‬ﺍﳉﻮﻫﺮ ‪‬‬
‫‪‬ﻣﺆ‪‬ﺃﻣﻦ ‪‬ﻤﺰﺗﲔ ‪ ،‬ﻗﻠﺒﺖ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀ ﻛﺮﺍﻫﺔ ﻻﺟﺘﻤﺎﻋﻬﻤﺎ ﻓﺼﺎﺭ ‪‬ﻣ ‪‬ﺆﻳ‪‬ﻤﻦ ‪ ،‬ﰒ ﺻﲑﺕ ﺍﻷُﻭﱃ ﻫﺎﺀ ﻛﻤﺎ‬
‫ﻗﺎﻟﻮﺍ ‪ :‬ﻫﺮ‪‬ﺍﻕ ﺍﳌﺎﺀ ﻭﺃﺭ‪‬ﺍﻗﻪ؛ ﻳﻘﺎﻝ ﻣﻨﻪ ‪ :‬ﻫﻴ‪‬ﻤﻦ ﻋﻠﻰ ﺍﻟﺸﻲﺀ ﻳ‪‬ﻬﻴﻤِﻦ ﺇﺫﺍ ﻛﺎﻥ ﻟﻪ ﺣﺎﻓﻈﹰﺎ ‪ ،‬ﻓﻬﻮ ﻣ‪‬ﻬﻴﻤﻦ؛ ﻋـﻦ‬
‫ﺃﰊ ﻋ‪‬ﺒﻴﺪ ‪ .‬ﻭﻗﺮﺃ ﳎﺎﻫﺪ ﻭﺍﺑﻦ ﻣ‪‬ﺤﻴﺼﻦ ‪ » :‬ﻭ ‪‬ﻣ ‪‬ﻬ‪‬ﻴﻤ‪‬ﻨﹰﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ« ﺑﻔﺘﺢ ﺍﳌﻴﻢ ‪ .‬ﻗﺎﻝ ﳎﺎﻫﺪ ‪ :‬ﺃﻱ ﳏﻤﺪ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺆﲤﻦ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻓﺎﺣﻜﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ﻢ ِﺑﻤ‪‬ﺂ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﷲ { ﻳﻮﺟِﺐ ﺍﳊﻜﻢ؛ ﻓﻘﻴﻞ ‪ :‬ﻫﺬﺍ ﻧﺴﺦ ﻟﻠﺘﺨﻴﲑ ﰲ ﻗﻮﻟـﻪ ‪} :‬‬
‫ﺽ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ { ] ﺍﳌﺎﺋﺪﺓ ‪ [ ٤٢ :‬ﻭﻗﻴﻞ ‪ :‬ﻟﻴﺲ ﻫﺬﺍ ﻭﺟﻮﺑﹰﺎ ‪ ،‬ﻭﺍﳌﻌﲎ ‪ :‬ﻓﺎﺣﻜﻢ ﺑﻴﻨـﻬﻢ‬ ‫ﻓﺎﺣﻜﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﺃ ‪‬ﻋ ِﺮ ‪‬‬
‫ﺇﻥ ﺷﺌﺖ؛ ﺇﺫ ﻻ ﳚﺐ ﻋﻠﻴﻨﺎ ﺍﳊﻜﻢ ﺑﻴﻨﻬﻢ ﺇﺫﺍ ﱂ ﻳﻜﻮﻧﻮﺍ ﻣﻦ ﺃﻫﻞ ﺍﻟﺬﹼﻣﺔ ‪ .‬ﻭﰲ ﺃﻫﻞ ﺍﻟﺬﹼﻣﺔ ﺗﺮﺩ‪‬ﺩ ﻭﻗﺪ ﻣﻀﻰ‬
‫ﺍﻟﻜﻼﻡ ﻓﻴﻪ ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﺃﺭﺍﺩ ﻓﺎﺣﻜﻢ ﺑﲔ ﺍﳋﻠﻖ؛ ﻓﻬﺬﺍ ﻛﺎﻥ ﻭﺍﺟﺒﹰﺎ ﻋﻠﻴﻪ ‪.‬‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭ ﹶﻻ ‪‬ﺗ‪‬ﺘِﺒ ‪‬ﻊ ﹶﺃ ‪‬ﻫﻮ‪‬ﺁ َﺀ ‪‬ﻫ ‪‬ﻢ {‬
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‫ﻓﻴﻪ ﻣﺴﺄﻟﺘﺎﻥ ‪:‬‬

‫ﺍﻷُﻭﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭ ﹶﻻ ‪‬ﺗ‪‬ﺘِﺒ ‪‬ﻊ ﹶﺃ ‪‬ﻫﻮ‪‬ﺁ َﺀ ‪‬ﻫ ‪‬ﻢ { ﻳﻌﲏ ﻻ ﺗﻌﻤﻞ ﺑﺄﻫﻮﺍﺋﻬﻢ ﻭﻣﺮﺍﺩﻫﻢ ﻋﻠﻰ ﻣﺎ ﺟﺎﺀﻙ ﻣﻦ ﺍﳊـﻖ؛‬
‫ﻳﻌﲏ ﻻ ﺗﺘﺮﻙ ﺍﳊﻜﻢ ﲟﺎ ﺑﻴ‪‬ﻦ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺑﻴﺎﻥ ﺍﻷﺣﻜﺎﻡ ‪ .‬ﻭﺍﻷﻫﻮﺍﺀ ﲨﻊ ﻫـﻮ‪‬ﻯ؛‬
‫ﻭﻻ ﳚﻤﻊ ﹶﺃ ‪‬ﻫﻮِﻳﺔ؛ ﻭﻗﺪ ﺗﻘﺪ‪‬ﻡ ﰲ »ﺍﻟﺒﻘﺮﺓ« ‪ .‬ﻓﻨﻬﺎﻩ ﻋﻦ ﺃﻥ ﻳﺘ‪‬ﺒﻌﻬﻢ ﻓﻴﻤﺎ ﻳﺮﻳﺪﻭﻧﻪ؛ ﻭﻫﻮ ﻳﺪﻝ ﻋﻠـﻰ ﺑﻄـﻼﻥ‬
‫ﻗﻮﻝ ﻣﻦ ﻗﺎﻝ ‪ :‬ﺗﻘﻮ‪‬ﻡ ﺍﳋﻤﺮ ﻋﻠﻰ ﻣﻦ ﺃﺗﻠﻔﻬﺎ ﻋﻠﻴﻬﻢ؛ ﻷ‪‬ﺎ ﻟﻴﺴﺖ ﻣﺎ ﹰﻻ ﳍﻢ ﻓﺘﻜﻮﻥ ﻣﻀﻤﻮﻧﺔ ﻋﻠﻰ ﻣ‪‬ﺘﻠﻔﻬـﺎ؛‬
‫ﻷﻥ ﺇﳚﺎﺏ ﺿﻤﺎ‪‬ﺎ ﻋﻠﻰ ﻣ‪‬ﺘﻠﻔﻬﺎ ﺣﻜﻢ ﲟﻮﺟﺐ ﺃﻫﻮﺍﺀ ﺍﻟﻴﻬﻮﺩ؛ ﻭﻗﺪ ﺃﹸﻣﺮﻧﺎ ﲞﻼﻑ ﺫﻟﻚ ‪ .‬ﻭﻣﻌﲎ } ‪‬ﻋﻤ‪‬ـﺎ‬
‫ﺟ‪‬ﺂ َﺀ ‪‬ﻙ { ﻋﻠﻰ ﻣﺎ ﺟﺎﺀﻙ ‪ } .‬ﻟِ ﹸﻜ ﱟﻞ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﻣِﻨ ﹸﻜ ‪‬ﻢ ِﺷ ‪‬ﺮ ‪‬ﻋ ﹰﺔ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟﹰﺎ { ﻳﺪﻝ ﻋﻠﻰ ﻋﺪﻡ ﺍﻟﺘﻌﻠﻖ ﺑﺸﺮﺍﺋﻊ ﺍﻷﻭ‪‬ﻟﲔ‬
‫ﺸﺮِﻳﻌﺔ ﺍﻟﻄﱠﺮﻳﻘﺔ ﺍﻟﻈﺎﻫﺮﺓ ﺍﻟﱵ ﻳ‪‬ﺘﻮﺻﻞ ‪‬ﺎ ﺇﱃ ﺍﻟﻨﺠﺎﺓ ‪.‬‬ ‫ﺸﺮ‪‬ﻋﺔ ﻭﺍﻟ ‪‬‬
‫‪ .‬ﻭﺍﻟ ‪‬‬
‫ﺸﺮِﻳﻌﺔ ﰲ ﺍﻟﻠﻐﺔ ‪ :‬ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﻳ‪‬ﺘﻮﺻﻞ ﻣﻨﻪ ﺇﱃ ﺍﳌﺎﺀ ‪ .‬ﻭﺍﻟﺸ‪‬ﺮﻳﻌﺔ ﻣﺎ ﺷﺮﻉ ﺍﷲ ﻟﻌﺒﺎﺩﻩ ﻣﻦ ﺍﻟﺪ‪‬ﻳﻦ؛ ﻭﻗـﺪ‬ ‫ﻭﺍﻟ ‪‬‬
‫ﻉ‬
‫ﺸﺮ‪‬ﻋﺔ ﺃﻳﻀﹰﺎ ﺍﻟ ‪‬ﻮﺗ‪‬ﺮ ‪ ،‬ﻭﺍﳉﻤـﻊ ﺷِـ ‪‬ﺮ ‪‬‬ ‫ﺸﺮ‪‬ﻉ ‪‬ﺷﺮ‪‬ﻋﹰﺎ ﺃﻱ ﺳ ‪‬ﻦ ‪ .‬ﻭﺍﻟﺸ‪‬ﺎﺭﻉ ﺍﻟﻄﺮﻳﻖ ﺍﻷﻋﻈﻢ ‪ .‬ﻭﺍﻟ ‪‬‬ ‫‪‬ﺷﺮ‪‬ﻉ ﳍﻢ ‪‬ﻳ ‪‬‬
‫ﻉ ﲨﻊ ﺍﳉﻤﻊ؛ ﻋﻦ ﺃﰊ ﻋ‪‬ﺒﻴﺪ؛ ﻓﻬﻮ ﻣﺸﺘﺮﻙ ‪ .‬ﻭﺍﳌِﻨﻬﺎﺝ ﺍﻟﻄﺮﻳﻖ ﺍﳌﺴﺘﻤِﺮ ‪ ،‬ﻭﻫﻮ ﺍﻟ‪‬ﻨ ‪‬ﻬ ‪‬ﺞ ﻭﺍ ﹶﳌ‪‬ﻨﻬ‪‬ﺞ‬ ‫ﻉ ﻭ ِﺷﺮ‪‬ﺍ ‪‬‬
‫ﻭ ِﺷ ‪‬ﺮ ‪‬‬
‫‪ ،‬ﺃﻱ ﺍﻟﺒﻴ‪‬ﻦ؛ ﻗﺎﻝ ﺍﻟﺮﺍﺟﺰ ‪:‬‬
‫ﻚ ﻓﻬﺬﺍ ﹶﻓ ﹾﻠ ‪‬ﺞ ‪ ...‬ﻣﺎ ٌﺀ ‪‬ﺭﻭ‪‬ﺍ ٌﺀ ﻭﻃﺮﻳﻖ ‪‬ﻧ ‪‬ﻬ ‪‬ﺞ‬
‫ﻚ ﺫﺍ ‪‬ﺷ ‪‬‬ ‫ﻣ‪‬ﻦ ﻳ ‪‬‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ‪ :‬ﺍﻟﺸ‪‬ﺮﻳﻌﺔ ﺍﺑﺘﺪﺍﺀ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﺍﳌﻨﻬﺎﺝ ﺍﳌﺴﺘﻤﺮ ‪ .‬ﻭﺭﻭﻱ ﻋﻦ ﺍﺑـﻦ ﻋﺒـﺎﺱ‬
‫ﻼ ‪ .‬ﻭﻣﻌﲎ ﺍﻵﻳﺔ ﺃﻧﻪ ﺟﻌﻞ ﺍﻟﺘﻮﺭﺍﺓ ﻷﻫﻠﻬﺎ؛ ﻭﺍﻹﳒﻴﻞ ﻷﻫﻠﻪ؛‬
‫ﻭﺍﳊﺴﻦ ﻭﻏﲑﳘﺎ » ِﺷ ‪‬ﺮﻋ‪‬ﺔ ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟﹰﺎ« ﺳﻨ‪‬ﺔ ﻭﺳﺒﻴ ﹰ‬
‫ﻭﺍﻟﻘﺮﺁﻥ ﻷﻫﻠﻪ؛ ﻭﻫﺬﺍ ﰲ ﺍﻟﺸ‪‬ﺮﺍﺋﻊ ﻭﺍﻟﻌﺒﺎﺩﺍﺕ؛ ﻭﺍﻷﺻﻞ ﺍﻟﺘﻮﺣﻴﺪ ﻻ ﺍﺧﺘﻼﻑ ﻓﻴﻪ؛ ﺭﻭﻱ ﻣﻌﲎ ﺫﻟﻚ ﻋـﻦ‬
‫ﺸﺮ‪‬ﻋﺔ ﻭﺍﳌِﻨﻬﺎﺝ ﺩﻳﻦ ﳏﻤﺪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ؛ ﻭﻗﺪ ﻧﺴﺦ ﺑﻪ ﻛﻞ ﻣﺎ ﺳﻮﺍﻩ ‪.‬‬ ‫ﻗﹶﺘﺎﺩﺓ ‪ .‬ﻭﻗﺎﻝ ﳎﺎﻫﺪ ‪ :‬ﺍﻟ ‪‬‬
‫ﺠ ‪‬ﻌﹶﻠ ﹸﻜ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹰﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ { ﺃﻱ ﳉﻌﻞ ﺷﺮﻳﻌﺘﻜﻢ ﻭﺍﺣﺪﺓ ﻓﻜﻨﺘﻢ ﻋﻠﻰ ﺍﳊﻖ؛ ﻓﺒﲔ‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭ‪‬ﹶﻟ ‪‬ﻮ ﺷ‪‬ﺂ َﺀ ﺍﷲ ﹶﻟ ‪‬‬
‫ﺃﻧﻪ ﺃﺭﺍﺩ ﺑﺎﻻﺧﺘﻼﻑ ﺇﳝﺎﻥ ﻗﻮﻡ ﻭﻛﻔﺮ ﻗﻮﻡ ‪ } .‬ﻭﻟﻜﻦ ﱢﻟ‪‬ﻴ‪‬ﺒﹸﻠ ‪‬ﻮ ﹸﻛ ‪‬ﻢ ﻓِﻲ ﻣ‪‬ﺂ ﺁﺗ‪‬ﺎﻛﹸﻢ { ﰲ ﺍﻟﻜﻼﻡ ﺣﺬﻑ ﺗﺘﻌﻠﻖ ﺑﻪ‬
‫ﻻﻡ ﻛﻲ؛ ﺃﻱ ﻭﻟﻜﻦ ﺟﻌﻞ ﺷﺮﺍﺋﻌﻜﻢ ﳐﺘﻠﻔﺔ ﻟﻴﺨﺘﱪﻛﻢ؛ ﻭﺍﻻﺑﺘﻼﺀ ﺍﻻﺧﺘﺒﺎﺭ ‪.‬‬
‫ﺕ { ﺃﻱ ﺳﺎﺭﻋﻮﺍ ﺇﱃ ﺍﻟﻄﺎﻋﺎﺕ؛ ﻭﻫﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺗﻘـﺪﱘ ﺍﻟﻮﺍﺟﺒـﺎﺕ‬ ‫ﳋ‪‬ﻴﺮ‪‬ﺍ ِ‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘِﺒﻘﹸﻮﺍ ﺍ ﹶ‬
‫ﺃﻓﻀﻞ ﻣﻦ ﺗﺄﺧﲑﻫﺎ ‪ ،‬ﻭﺫﻟﻚ ﻻ ﺍﺧﺘﻼﻑ ﻓﻴﻪ ﰲ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻛﻠﻬﺎ ﺇﻻ ﰲ ﺍﻟﺼﻼﺓ ﰲ ﺃﻭ‪‬ﻝ ﺍﻟﻮﻗﺖ؛ ﻓـﺈﻥ ﺃﺑـﺎ‬
‫ﺣﻨﻴﻔﺔ ﻳﺮﻯ ﺃﻥ ﺍﻷﻭﱃ ﺗﺄﺧﲑﻫﺎ ‪ ،‬ﻭﻋﻤﻮﻡ ﺍﻵﻳﺔ ﺩﻟﻴﻞ ﻋﻠﻴﻪ؛ ﻗﺎﻟﻪ ﺍﻟﻜﻴﺎ ‪ .‬ﻭﻓﻴﻪ ﺩﻟﻴﻞ ﻋﻠـﻰ ﺃﻥ ﺍﻟـﺼﻮﻡ ﰲ‬
‫ﺍﻟﺴﻔﺮ ﺃﻭﱃ ﻣﻦ ﺍﻟﻔِﻄﺮ ‪ ،‬ﻭﻗﺪ ﺗﻘﺪ‪‬ﻡ ﲨﻴﻊ ﻫﺬﺍ ﰲ »ﺍﻟﺒﻘﺮﺓ« ‪ } .‬ﺇﱃ ﺍﷲ ‪‬ﻣ ‪‬ﺮ ِﺟ ‪‬ﻌ ﹸﻜ ‪‬ﻢ ‪‬ﺟﻤِﻴﻌﹰﺎ ﹶﻓ‪‬ﻴ‪‬ﻨﺒ‪‬ـﹸﺌ ﹸﻜﻢ ِﺑﻤ‪‬ـﺎ‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮ ﹶﻥ { ﺃﻱ ﲟﺎ ﺍﺧﺘﻠﻔﺘﻢ ﻓﻴﻪ ‪ ،‬ﻭﺗﺰﻭﻝ ﺍﻟﺸﻜﻮﻙ ‪.‬‬
‫ﻛﹸﻨ‪‬ﺘ ‪‬ﻢ ﻓِﻴ ِﻪ ‪‬ﺗ ‪‬‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭﹶﺃ ِﻥ ﺍﺣﻜﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺂ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﷲ { ﺗﻘﺪﻡ ﺍﻟﻜﻼﻡ ﻓﻴﻬﺎ ‪ ،‬ﻭﺃ‪‬ﺎ ﻧﺎﺳﺨﺔ ﻟﻠﺘﺨﻴﲑ ‪ .‬ﻗﺎﻝ ﺍﺑـﻦ‬
‫ﺍﻟﻌﺮﰊ ‪ :‬ﻭﻫﺬﻩ ﺩﻋﻮﻯ ﻋﺮﻳﻀﺔ؛ ﻓﺈﻥ ﺷﺮﻭﻁ ﺍﻟﻨﺴﺦ ﺃﺭﺑﻌﺔ ‪ :‬ﻣﻨﻬﺎ ﻣﻌﺮﻓﺔ ﺍﻟﺘﺎﺭﻳﺦ ﺑﺘﺤﺼﻴﻞ ﺍﳌﺘﻘﺪ‪‬ﻡ ﻭﺍﳌﺘﺄﺧﺮ‬
‫‪ ،‬ﻭﻫﺬﺍ ﳎﻬﻮﻝ ﻣﻦ ﻫﺎﺗﲔ ﺍﻵﻳﺘﲔ؛ ﻓﺎﻣﺘﻨﻊ ﺃﻥ ﻳﺪﻋﻰ ﺃﻥ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻤﺎ ﻧﺎﺳﺨﺔ ﻟﻸُﺧﺮﻯ ‪ ،‬ﻭﺑﻘﻲ ﺍﻷﻣﺮ ﻋﻠﻰ‬
‫ﺣﺎﻟﻪ ‪.‬‬
 ‫‪٢٩٤‬‬

‫ﻗﻠﺖ ‪ :‬ﻗﺪ ﺫﻛﺮﻧﺎ ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ ﺍﻟﻨﺤﺎﺱ ﺃﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﻣﺘﺄﺧﺮﺓ ﰲ ﺍﻟﱰﻭﻝ؛ ﻓﺘﻜﻮﻥ ﻧﺎﺳﺨﺔ ﺇﻻ ﺃﻥ ﻳﻘـﺪ‪‬ﺭ‬
‫ﰲ ﺍﻟﻜﻼﻡ } ‪‬ﻭﹶﺃ ِﻥ ﺍﺣﻜﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺂ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﷲ { ﺇﻥ ﺷﺌﺖ؛ ﻷﻧﻪ ﻗﺪ ﺗﻘﺪ‪‬ﻡ ﺫﻛﺮ ﺍﻟﺘﺨﻴﲑ ﻟﻪ ‪ ،‬ﻓﺂﺧﺮ ﺍﻟﻜـﻼﻡ‬
‫ﺣ‪‬ﺬﻑ ﺍﻟﺘﺨﻴﲑ ﻣﻨﻪ ﻟﺪﻻﻟﺔ ﺍﻷﻭ‪‬ﻝ ﻋﻠﻴﻪ؛ ﻷﻧﻪ ﻣﻌﻄﻮﻑ ﻋﻠﻴﻪ ‪ ،‬ﻓﺤﻜﻢ ﺍﻟﺘﺨﻴﲑ ﻛﺤﻜﻢ ﺍﳌﻌﻄـﻮﻑ ﻋﻠﻴـﻪ ‪،‬‬
‫ﻓﻬﻤﺎ ﺷﺮﻳﻜﺎﻥ ﻭﻟﻴﺲ ﺍﻵﺧﺮ ﲟﻨﻘﻄﻊ ﳑﺎ ﻗﺒﻠﻪ؛ ﺇﺫ ﻻ ﻣﻌﲎ ﻟﺬﻟﻚ ﻭﻻ ﻳﺼﺢ ‪ ،‬ﻓﻼ ﺑﺪ ﻣﻦ ﺃﻥ ﻳﻜﻮﻥ ﻗﻮﻟـﻪ ‪:‬‬
‫ﺖ ﻓـﺎﺣﻜﻢ ‪‬ﺑﻴ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬
‫} ‪‬ﻭﹶﺃ ِﻥ ﺍﺣﻜﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺂ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﷲ { ﻣﻌﻄﻮﻓﹰﺎ ﻋﻠﻰ ﻣﺎ ﻗﺒﻠﻪ ﻣﻦ ﻗﻮﻟﻪ ‪ } :‬ﻭِﺇ ﹾﻥ ‪‬ﺣ ﹶﻜ ‪‬ﻤ ‪‬‬
‫ﺽ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ { ] ﺍﳌﺎﺋـﺪﺓ ‪:‬‬
‫ﺑﺎﻟﻘﺴﻂ { ] ﺍﳌﺎﺋﺪﺓ ‪ [ ٤٢ :‬ﻭﻣﻦ ﻗﻮﻟﻪ ‪ } :‬ﹶﻓﺈِﻥ ﺟ‪‬ﺂﺀُﻭ ‪‬ﻙ ﻓﺎﺣﻜﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﺃ ‪‬ﻋ ِﺮ ‪‬‬
‫‪ [ ٤٢‬ﻓﻤﻌﲎ } ‪‬ﻭﹶﺃ ِﻥ ﺍﺣﻜﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺂ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﷲ { ﺃﻱ ﺃﺣﻜﻢ ﺑﺬﻟﻚ ﺇﻥ ﺣﻜﻤﺖ ﻭﺍﺧﺘﺮﺕ ﺍﳊﻜﻢ؛ ﻓﻬـﻮ‬
‫ﻛﻠﻪ ﳏﻜﻢ ﻏﲑ ﻣﻨﺴﻮﺥ؛ ﻷﻥ ﺍﻟﻨﺎﺳﺦ ﻻ ﻳﻜﻮﻥ ﻣﺮﺗﺒﻄﹰﺎ ﺑﺎﳌﻨﺴﻮﺥ ﻣﻌﻄﻮﻓﹰﺎ ﻋﻠﻴﻪ ‪ ،‬ﻓﺎﻟﺘﺨﻴﲑ ﻟﻠﻨﱯ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺫﻟﻚ ﳏﻜﻢ ﻏﲑ ﻣﻨﺴﻮﺥ ‪ ،‬ﻗﺎﻟﻪ ﻣﻜﻲ ﺭﲪﻪ ﺍﷲ ‪ » .‬ﻭﹶﺃ ِﻥ ﺍﺣﻜﻢ« ﰲ ﻣﻮﺿﻊ ﻧﺼﺐ ﻋﻄﻔـﹰﺎ‬
‫ﻋﻠﻰ ﺍﻟﻜﺘﺎﺏ؛ ﺃﻱ ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺃﻥ ﺍﺣﻜﻢ ﺑﻴﻨﻬﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪ ،‬ﺃﻱ ﲝﻜﻢ ﺍﷲ ﺍﻟﺬﻱ ﺃﻧﺰﻟﻪ ﺇﻟﻴﻚ ﰲ ﻛﺘﺎﺑﻪ ‪.‬‬
‫} ﻭﺍﺣﺬﺭﻫﻢ ﺃﹶﻥ ‪‬ﻳ ﹾﻔِﺘﻨ‪‬ﻮ ‪‬ﻙ { »ﹶﺃ ﹾﻥ« ﺑﺪﻝ ﻣﻦ ﺍﳍﺎﺀ ﻭﺍﳌﻴﻢ ﰲ »ﻭ‪‬ﺍ ‪‬ﺣ ﹶﺬ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ« ﻭﻫﻮ ﺑﺪﻝ ﺍﺷﺘﻤﺎﻝ ‪ ،‬ﺃﻭ ﻣﻔﻌـﻮﻝ‬
‫ﻣﻦ ﺃﺟﻠﻪ؛ ﺃﻱ ﻣﻦ ﺃﺟﻞ ﺃﻥ ﻳﻔﺘﻨﻮﻙ ‪ .‬ﻭﻋﻦ ﺍﺑﻦ ﺇﺳﺤﺎﻕ ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ :‬ﺍﺟﺘﻤﻊ ﻗﻮﻡ ﻣﻦ ﺍﻷﺣﺒﺎﺭ ﻣﻨـﻬﻢ‬
‫ﻱ ﻭﻗﺎﻟﻮﺍ ‪ :‬ﺍﺫﻫﺒﻮﺍ ﺑﻨﺎ ﺇﱃ ﳏﻤﺪ ﻓﻠﻌﻠﻨﺎ ﻧﻔﺘِﻨﻪ ﻋـﻦ‬ ‫ﺻﻠﹸﻮﺑ‪‬ﺎ ﻭﺷ‪‬ﺄﺱ ﺑﻦ ﻋﺪ ‪‬‬
‫ﺍﺑﻦ ﺻ‪‬ﻮﺭﻳﺎ ﻭﻛﻌﺐ ﺑﻦ ﺃﺳﺪ ﻭﺍﺑﻦ ‪‬‬
‫ﺩﻳﻨﻪ ﻓﺈﳕﺎ ﻫﻮ ﺑﺸﺮ؛ ﻓﺄﺗﻮﻩ ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻗﺪ ﻋﺮﻓﺖ ﻳﺎ ﳏﻤﺪ ﺃﻧ‪‬ﺎ ﺃﺣﺒﺎﺭ ﺍﻟﻴﻬﻮﺩ ‪ ،‬ﻭﺇﻥ ﺍﺗﺒﻌﻨﺎﻙ ﱂ ﳜﺎﻟﻔﻨﺎ ﺃﺣﺪ ﻣـﻦ‬
‫ﺍﻟﻴﻬﻮﺩ ‪ ،‬ﻭﺇﻥ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﻗﻮﻡ ﺧﺼﻮﻣﺔ ﻓﻨﺤﺎﻛﻤﻬﻢ ﺇﻟﻴﻚ ‪ ،‬ﻓﺎﻗﺾ ﻟﻨﺎ ﻋﻠﻴﻬﻢ ﺣﱴ ﻧﺆﻣِﻦ ﺑﻚ؛ ﻓﺄﰉ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﱰﻟﺖ ﻫﺬﻩ ﺍﻵﻳﺔ ‪ .‬ﻭﺃﺻﻞ ﺍﻟﻔﺘﻨﺔ ﺍﻻﺧﺘﺒﺎﺭ ﺣﺴﺒﻤﺎ ﺗﻘﺪ‪‬ﻡ ‪ ،‬ﰒ ﳜﺘﻠﻒ ﻣﻌﻨﺎﻫـﺎ؛‬
‫ﺸﺮ‪‬ﻙ؛ ﻭﻣﻨﻪ ﻗﻮﻟﻪ ‪ } :‬ﻭﺍﻟﻔﺘﻨـﺔ‬ ‫ﻓﻘﻮﻟﻪ ﺗﻌﺎﱃ ﻫﻨﺎ »‪‬ﻳ ﹾﻔِﺘﻨ‪‬ﻮ ‪‬ﻙ« ﻣﻌﻨﺎﻩ ﻳﺼﺪ‪‬ﻭﻙ ﻭﻳﺮﺩ‪‬ﻭﻙ؛ ﻭﺗﻜﻮﻥ ﺍﻟﻔﺘﻨﺔ ﲟﻌﲎ ﺍﻟ ‪‬‬
‫ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟﻘﺘﻞ { ] ﺍﻟﺒﻘﺮﺓ ‪ [ ٢١٧ :‬ﻭﻗﻮﻟﻪ ‪ } :‬ﻭﻗﹶﺎِﺗﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ﺣﱴ ﹶﻻ ‪‬ﺗﻜﹸﻮ ﹶﻥ ِﻓ‪‬ﺘ‪‬ﻨ ﹲﺔ { ] ﺍﻟﺒﻘـﺮﺓ ‪. [ ١٩٣ :‬‬
‫ﺠ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ‬
‫ﺠ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ِﻓ‪‬ﺘ‪‬ﻨ ﹰﺔ ﱢﻟﱠﻠﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﹾﺍ { ] ﺍﳌﻤﺘﺤﻨﺔ ‪ [ ٥ :‬ﻭ } ﹶﻻ ‪‬ﺗ ‪‬‬
‫ﻭﺗﻜﻮﻥ ﺍﻟﻔﺘﻨﺔ ﲟﻌﲎ ﺍﻟﻌِﱪﺓ؛ ﻛﻘﻮﻟﻪ ‪ } :‬ﹶﻻ ‪‬ﺗ ‪‬‬
‫ِﻓ‪‬ﺘ‪‬ﻨ ﹰﺔ ﱢﻟ ﹾﻠ ﹶﻘ ‪‬ﻮ ِﻡ ﺍﻟﻈﺎﳌﲔ { ] ﻳﻮﻧﺲ ‪ [ ٨٥ :‬ﻭﺗﻜﻮﻥ ﺍﻟﻔﺘﻨﺔ ﺍﻟﺼ ‪‬ﺪ ﻋﻦ ﺍﻟﺴﺒﻴﻞ ﻛﻤﺎ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ‪ .‬ﻭﺗﻜﺮﻳـﺮ }‬
‫‪‬ﻭﹶﺃ ِﻥ ﺍﺣﻜﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺂ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﷲ { ﻟﻠﺘﺄﻛﻴﺪ ‪ ،‬ﺃﻭ ﻫﻲ ﺃﺣﻮﺍﻝ ﻭﺃﺣﻜﺎﻡ ﺃﻣﺮﻩ ﺃﻥ ﳛﻜﻢ ﰲ ﻛﻞ ﻭﺍﺣﺪ ﲟﺎ ﺃﻧﺰﻝ‬
‫ﺍﷲ ‪ .‬ﻭﰲ ﺍﻵﻳﺔ ﺩﻟﻴﻞ ﻋﻠﻰ ﺟﻮﺍﺯ ﺍﻟﻨﺴﻴﺎﻥ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ؛ ﻷﻧﻪ ﻗـﺎﻝ ‪ " :‬ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔِﺘﻨ‪‬ـﻮ ‪‬ﻙ "‬
‫ﻭﺇﳕﺎ ﻳﻜﻮﻥ ﺫﻟﻚ ﻋﻦ ﻧﺴﻴﺎﻥ ﻻ ﻋﻦ ﺗﻌﻤﺪ ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﺍﳋﻄﺎﺏ ﻟﻪ ﻭﺍﳌﺮﺍﺩ ﻏﲑﻩ ‪ .‬ﻭﺳـﻴﺄﰐ ﺑﻴـﺎﻥ ﻫـﺬﺍ ﰲ‬
‫ﻚ { ﻋﻦ ﻛﻞ ﻣﺎ ﺃﻧـﺰﻝ ﺍﷲ ﺇﻟﻴـﻚ ‪.‬‬ ‫ﺾ ﻣ‪‬ﺂ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﷲ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫»ﺍﻷﻧﻌﺎﻡ« ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ‪ .‬ﻭﻣﻌﲎ } ﻋ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻭﺍﻟﺒﻌﺾ ﻳﺴﺘﻌﻤﻞ ﲟﻌﲎ ﺍﻟﻜﻞ؛ ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ ‪:‬‬
‫ﻂ« ‪ .‬ﺃﺭﺍﺩ ﻛﻞ ﺍﻟﻨﻔﻮﺱ؛ ﻭﻋﻠﻴﻪ ﲪﻠﻮﺍ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬ ‫ﺱ ﺣِﻤﺎﻣ‪‬ﻬﺎ ‪ ...‬ﻭﻳ‪‬ﺮﻭﻯ »ﺃﻭ ﻳ‪‬ﺮ‪‬ﺗِﺒ ﹾ‬ ‫ﺾ ﺍﻟﻨ‪‬ﻔﻮ ِ‬ ‫ﻂ ﺑﻌ ‪‬‬ ‫ﺃﻭ ‪‬ﻳ ‪‬ﻌ‪‬ﺘِﺒ ﹾ‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮ ﹶﻥ ﻓِﻴ ِﻪ { ] ﺍﻟﺰﺧﺮﻑ ‪ [ ٦٣ :‬ﻗﺎﻝ ﺍﺑـﻦ ﺍﻟﻌـﺮﰊ ‪ :‬ﻭﺍﻟـﺼﺤﻴﺢ ﺃﻥ‬ ‫ﺾ ﺍﻟﺬﻱ ‪‬ﺗ ‪‬‬
‫} ‪‬ﻭ ُﻷ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﻟﻜﹸﻢ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫»ﺑﻌﺾ« ﻋﻠﻰ ﺣﺎﳍﺎ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ‪ ،‬ﻭﺃﻥ ﺍﳌﺮﺍﺩ ﺑﻪ ﺍﻟﺮﺟﻢ ﺃﻭ ﺍﳊﻜﻢ ﺍﻟﺬﻱ ﻛﺎﻧﻮﺍ ﺃﺭﺍﺩﻭﻩ ﻭﱂ ﻳﻘـﺼﺪﻭﺍ ﺃﻥ‬
‫ﻳﻔﺘِﻨﻮﻩ ﻋﻦ ﺍﻟﻜﻞ ‪ .‬ﻭﺍﷲ ﺃﻋﻠﻢ ‪.‬‬
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‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﹶﻓﺈِﻥ ‪‬ﺗ ‪‬ﻮﱠﻟ ‪‬ﻮﹾﺍ { ﺃﻱ ﻓﺈﻥ ﺃﺑﻮﺍ ﺣﻜﻤﻚ ﻭﺃﻋﺮﺿﻮﺍ ﻋﻨﻪ } ﻓﺎﻋﻠﻢ ﹶﺃ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳﺮِﻳـ ‪‬ﺪ ﺍﷲ ﺃﹶﻥ ﻳ‪‬ـﺼِﻴ‪‬ﺒﻬ‪‬ﻢ‬
‫ﺾ ﹸﺫﻧ‪‬ﻮِﺑ ِﻬ ‪‬ﻢ { ﺃﻱ ﻳﻌﺬ‪‬ﻢ ﺑﺎﳉﻼﺀ ﻭﺍﳉﺰﻳﺔ ﻭﺍﻟﻘﺘﻞ ‪ ،‬ﻭﻛﺬﻟﻚ ﻛﺎﻥ ‪ .‬ﻭﺇﳕﺎ ﻗﺎﻝ ‪» :‬ﺑﺒﻌﺾ« ﻷﻥ ﺍ‪‬ﺎﺯﺍﺓ‬ ‫ِﺑ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﺑﺎﻟﺒﻌﺾ ﻛﺎﻧﺖ ﻛﺎﻓﻴﺔ ﰲ ﺍﻟﺘﺪﻣﲑ ﻋﻠﻴﻬﻢ ‪ } .‬ﻭِﺇ ﱠﻥ ﹶﻛﺜِﲑﹰﺍ ‪‬ﻣ ‪‬ﻦ ﺍﻟﻨﺎﺱ ﹶﻟﻔﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ { ﻳﻌﲏ ﺍﻟﻴﻬﻮﺩ ‪.‬‬
‫ﻓﻴﻪ ﺛﻼﺙ ﻣﺴﺎﺋﻞ ‪:‬‬
‫ﺤ ﹾﻜ ‪‬ﻢ« ﻧﺼﺐ ﺏ »‪‬ﻳ‪‬ﺒﻐ‪‬ﻮ ﹶﻥ« ﻭﺍﳌﻌﲎ ‪ :‬ﺃﻥ ﺍﳉﺎﻫﻠﻴـﺔ‬ ‫ﺤ ﹾﻜ ‪‬ﻢ ﺍﳉﺎﻫﻠﻴﺔ ‪‬ﻳ‪‬ﺒﻐ‪‬ﻮ ﹶﻥ { »ﹶﺃﹶﻓ ‪‬‬
‫ﺍﻷﻭﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﹶﺃﹶﻓ ‪‬‬
‫ﻛﺎﻧﻮﺍ ﳚﻌﻠﻮﻥ ﺣﻜﻢ ﺍﻟﺸﺮﻳﻒ ﺧﻼﻑ ﺣﻜﻢ ﺍﻟﻮﺿﻴﻊ؛ ﻛﻤﺎ ﺗﻘﺪﻡ ﰲ ﻏﲑ ﻣﻮﺿﻊ ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻴﻬﻮﺩ ﺗﻘـﻴﻢ‬
‫ﺍﳊﺪﻭﺩ ﻋﻠﻰ ﺍﻟﻀﻌﻔﺎﺀ ﺍﻟﻔﻘﺮﺍﺀ ‪ ،‬ﻭﻻ ﻳﻘﻴﻤﻮ‪‬ﺎ ﻋﻠﻰ ﺍﻷﻗﻮﻳﺎﺀ ﺍﻷﻏﻨﻴﺎﺀ؛ ﻓﻀﺎﺭﻋﻮﺍ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﻫﺬﺍ ﺍﻟﻔﻌﻞ ‪.‬‬
‫ﺍﻟﺜﺎﻧﻴﺔ ﺭﻭﻯ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ ﻋﻦ ﺍﺑﻦ ﺃﰊ ﳒﻴﺢ ﻋﻦ ﻃﺎﻭﺱ ﻗﺎﻝ ‪ :‬ﻛﺎﻥ ﺇﺫﺍ ﺳﺄﻟﻮﻩ ﻋﻦ ﺍﻟﺮﺟﻞ ﻳﻔﻀﻞ ﺑﻌﺾ‬
‫ﺤ ﹾﻜ ‪‬ﻢ ﺍﳉﺎﻫﻠﻴﺔ ‪‬ﻳ‪‬ﺒﻐ‪‬ﻮ ﹶﻥ { ﻓﻜﺎﻥ ﻃﺎﻭﺱ ﻳﻘﻮﻝ ‪ :‬ﻟﻴﺲ ﻷﺣﺪ ﺃﻥ ﻳﻔﻀﻞ‬
‫ﻭﻟﺪﻩ ﻋﻠﻰ ﺑﻌﺾ ﻳﻘﺮﺃ ﻫﺬﻩ ﺍﻵﻳﺔ } ﹶﺃﹶﻓ ‪‬‬
‫ﺑﻌﺾ ﻭﻟﺪﻩ ﻋﻠﻰ ﺑﻌﺾ ‪ ،‬ﻓﺈﻥ ﻓﻌﻞ ﱂ ﻳﻨﻔﺬ ﻭﻓِﺴﺦ؛ ﻭﺑﻪ ﻗﺎﻝ ﺃﻫﻞ ﺍﻟﻈﺎﻫﺮ ‪ .‬ﻭﺭﻭﻱ ﻋﻦ ﺃﲪﺪ ﺑـﻦ ﺣﻨﺒـﻞ‬
‫ﻣﺜﻠﻪ ‪ ،‬ﻭﻛﺮﻫﻪ ﺍﻟﺜﻮﺭﻱ ﻭﺍﺑﻦ ﺍﳌﺒﺎﺭﻙ ﻭﺇﺳﺤﺎﻕ؛ ﻓﺈﻥ ﻓﻌﻞ ﺫﻟﻚ ﺃﺣﺪ ﻧﻔﺬ ﻭﱂ ﻳﺮ ‪‬ﺩ ‪ ،‬ﻭﺃﺟﺎﺯ ﺫﻟـﻚ ﻣﺎﻟـﻚ‬
‫ﻭﺍﻟﺜﻮﺭﻱ ﻭﺍﻟﻠﻴﺚ ﻭﺍﻟﺸﺎﻓﻌﻲ ﻭﺃﺻﺤﺎﺏ ﺍﻟﺮﺃﻱ؛ ﻭﺍﺳﺘﺪﻟﻮﺍ ﺑﻔﻌﻞ ﺍﻟﺼﺪ‪‬ﻳﻖ ﰲ ﳓﻠﻪ ﻋﺎﺋﺸﺔ ﺩﻭﻥ ﺳﺎﺋﺮ ﻭﻟﺪﻩ ‪،‬‬
‫ﻭﺑﻘﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ " :‬ﻓﺎﺭﺟﻌﻪ " ﻭﻗﻮﻟﻪ " ﻓﺄﺷﻬِﺪ ﻋﻠﻰ ﻫﺬﺍ ﻏﲑﻱ " ﻭﺍﺣﺘﺞ ﺍﻷﻭﻟﻮﻥ ﺏ " ﻗﻮﻟﻪ ﻋﻠﻴـﻪ‬
‫ﺖ ﻟﻪ ﻣﺜﻞ ﻫﺬﺍ« ﻓﻘﺎﻝ ﻻ ‪ ،‬ﻗﺎﻝ ‪:‬‬‫ﺍﻟﺴﻼﻡ ﻟﺒﺸِﲑ ‪» :‬ﺃﻟﻚ ﻭﻟﺪ ﺳﻮﻯ ﻫﺬﺍ« ﻗﺎﻝ ﻧﻌﻢ ‪ ،‬ﻓﻘﺎﻝ ‪» :‬ﺃﹶﻛﻠﹼﻬﻢ ﻭﻫﺒ ‪‬‬
‫»ﻓﻼ ﺗ‪‬ﺸﻬﺪﱐ ﺇﺫﹰﺍ ﻓﺈﱐ ﻻ ﺃﺷﻬﺪ ﻋﻠﻰ ‪‬ﺟﻮ‪‬ﺭ« " ﰲ ﺭﻭﺍﻳﺔ " ﻭﺇﱐ ﻻ ﺃﺷﻬﺪ ﺇﻻ ﻋﻠﻰ ﺣﻖ " ﻗﺎﻟﻮﺍ ‪ :‬ﻭﻣﺎ ﻛﺎﻥ‬
‫‪‬ﺟﻮ‪‬ﺭﹰﺍ ﻭﻏﲑ ﺣﻖ ﻓﻬﻮ ﺑﺎﻃﻞ ﻻ ﳚﻮﺯ ‪ .‬ﻭﻗﻮﻟﻪ ‪ " :‬ﺃﺷﻬِﺪ ﻋﻠﻰ ﻫﺬﺍ ﻏﲑﻱ " ﻟﻴﺲ ﺇﺫﻧﹰﺎ ﰲ ﺍﻟﺸﻬﺎﺩﺓ ﻭﺇﳕﺎ ﻫﻮ‬
‫ﺯﺟﺮ ﻋﻨﻬﺎ؛ ﻷﻧﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺪ ﲰﺎﻩ ‪‬ﺟﻮ‪‬ﺭﹰﺍ ﻭﺍﻣﺘﻨﻊ ﻣﻦ ﺍﻟﺸﻬﺎﺩﺓ ﻓﻴﻪ؛ ﻓﻼ ﳝﻜﻦ ﺃﻥ ﻳـﺸﻬﺪ ﺃﺣـﺪ ﻣـﻦ‬
‫ﺍﳌﺴﻠﻤﲔ ﰲ ﺫﻟﻚ ﺑﻮﺟﻪ ‪ .‬ﻭﺃﻣﺎ ﻓﻌﻞ ﺃﰊ ﺑﻜﺮ ﻓﻼ ﻳﻌﺎﺭﺽ ﺑﻪ ﻗﻮﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻟﻌﻠﻪ ﻗـﺪ‬
‫ﻼ ﻳﻌﺎﺩﻝ ﺫﻟﻚ ‪.‬‬
‫ﻛﺎﻥ ‪‬ﻧﺤ‪‬ﻞ ﺃﻭﻻﺩﻩ ﻧ‪‬ﺤ ﹰ‬
‫ﻓﺈﻥ ﻗﻴﻞ ‪ :‬ﺍﻷﺻﻞ ﺗﺼﺮﻑ ﺍﻹﻧﺴﺎﻥ ﰲ ﻣﺎﻟﻪ ﻣﻄﻠﻘﹰﺎ ‪ ،‬ﻗﻴﻞ ﻟﻪ ‪ :‬ﺍﻷﺻﻞ ﺍﻟﻜﻠﻲ ﻭﺍﻟﻮﺍﻗﻌﺔ ﺍﳌﻌﻴﻨـﺔ ﺍﳌﺨﺎﻟﻔـﺔ‬
‫ﻟﺬﻟﻚ ﺍﻷﺻﻞ ﻻ ‪‬ﺗﻌ‪‬ﺎﺭﺽ ﺑﻴﻨﻬﻤﺎ ﻛﺎﻟﻌﻤﻮﻡ ﻭﺍﳋﺼﻮﺹ ‪ .‬ﻭﰲ ﺍﻷﺻﻮﻝ ﺃﻥ ﺍﻟﺼﺤﻴﺢ ﺑﻨـﺎﺀ ﺍﻟﻌـﺎﻡ ﻋﻠـﻰ‬
‫ﺍﳋﺎﺹ؛ ﰒ ﺇﻧﻪ ﻳﻨﺸﺄ ﻋﻦ ﺫﻟﻚ ﺍﻟﻌﻘﻮﻕ ﺍﻟﺬﻱ ﻫﻮ ﺃﻛﱪ ﺍﻟﻜﺒﺎﺋﺮ ‪ ،‬ﻭﺫﻟﻚ ﳏﺮ‪‬ﻡ ‪ ،‬ﻭﻣﺎ ﻳﺆﺩﻱ ﺇﱃ ﺍﶈﺮ‪‬ﻡ ﻓﻬـﻮ‬
‫ﳑﻨﻮﻉ؛ ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ " :‬ﺍﺗﻘﻮﺍ ﺍﷲ ﻭﺍﻋﺪﻟﻮﺍ ﺑﲔ ﺃﻭﻻﺩﻛﻢ " ﻗﺎﻝ ﺍﻟﻨﻌﻤﺎﻥ ‪ .‬ﻓﺮﺟﻊ ﺃﰊ‬
‫ﻓﺮﺩ ﺗﻠﻚ ﺍﻟﺼﺪﻗﺔ ‪ ،‬ﻭﺍﻟﺼﺪﻗﺔ ﻻ ﻳﻌﺘﺼﺮﻫﺎ ﺍﻷﺏ ﺑﺎﻹﻧﻔﺎﻕ ﻭﻗﻮﻟﻪ ‪ " :‬ﻓﺎﺭﺟﻌﻪ " ﳏﻤﻮﻝ ﻋﻠﻰ ﻣﻌﲎ ﻓﺎﺭﺩﺩﻩ‬
‫ﻼ ﻟﻴﺲ ﻋﻠﻴـﻪ ﺃﻣﺮﻧـﺎ ﻓﻬـﻮ ﺭ ‪‬ﺩ " ﺃﻱ‬
‫‪ ،‬ﻭﺍﻟﺮﺩ ﻇﺎﻫﺮ ﰲ ﺍﻟﻔﺴﺦ؛ ﻛﻤﺎ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ " :‬ﻣﻦ ﻋﻤﻞ ﻋﻤ ﹰ‬
‫ﻣﺮﺩﻭﺩ ﻣﻔﺴﻮﺥ ‪ .‬ﻭﻫﺬﺍ ﻛﻠﻪ ﻇﺎﻫﺮ ﻗﻮﻱ ‪ ،‬ﻭﺗﺮﺟﻴﺢ ﺟﻠﻲ ﰲ ﺍﳌﻨﻊ ‪.‬‬
‫ﺤ ﹾﻜ ‪‬ﻢ« ﺑﺎﻟﺮﻓﻊ ﻋﻠﻰ ﻣﻌﲎ ﻳﺒﻐﻮﻧﻪ؛ ﻓﺤﺬﻑ ﺍﳍﺎﺀ ﻛﻤﺎ ﺣﺬﻓﻬﺎ ﺃﺑﻮ ﺍﻟﻨﺠﻢ‬
‫ﺍﻟﺜﺎﻟﺜﺔ ﻗﺮﺃ ﺍﺑﻦ ﻭﺛﹶﺎﺏ ﻭﺍﻟ‪‬ﻨﺨ‪‬ﻌﻲ »ﹶﺃﹶﻓ ‪‬‬
‫ﺻﻨِﻊ‬
‫ﰲ ﻗﻮﻟﻪ ‪ :‬ﻗﺪ ﺃﺻﺒﺤﺖ ﺃﹸﻡ ﺍﳋِﻴﺎﺭ ‪‬ﺗﺪ‪‬ﻋﻲ ‪ ...‬ﻋﻠﻲ ﺫﻧﺒﹰﺎ ﻛﻠﹼﻪ ﱂ ﺃ ‪‬‬
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‫ﻓﻴﻤﻦ ﺭﻭﻯ »ﻛﻠﹼﻪ« ﺑﺎﻟﺮﻓﻊ ‪ .‬ﻭﳚﻮﺯ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺘﻘﺪﻳﺮ ‪ :‬ﺃﻓﺤﻜ ‪‬ﻢ ﺍﳉﺎﻫﻠﻴﺔ ﺣﻜـ ‪‬ﻢ ﻳﺒﻐﻮﻧـﻪ ‪ ،‬ﻓﺤـﺬﻑ‬
‫ﺍﳌﻮﺻﻮﻑ ‪.‬‬
‫ﺤ ﹶﻜ ‪‬ﻢ« ﺑﻨﺼﺐ ﺍﳊﺎﺀ ﻭﺍﻟﻜﺎﻑ ﻭﻓﺘﺢ ﺍﳌﻴﻢ؛ ﻭﻫﻲ ﺭﺍﺟﻌـﺔ ﺇﱃ‬ ‫ﻭﻗﺮﺃ ﺍﳊﺴﻦ ﻭﹶﻗﺘ‪‬ﺎﺩﺓ ﻭﺍﻷﻋﺮﺝ ﻭﺍﻷﻋﻤﺶ »ﺃﹶﻓ ‪‬‬
‫ﳊﻜﹶﻢ ‪ ،‬ﻭﺇﳕﺎ ﺍﳌﺮﺍﺩ ﺍﳊﹸﻜﻢ‪‬؛ ﻓﻜﺄﻧﻪ ﻗﺎﻝ ‪ :‬ﺃﻓﺤ‪‬ﻜ ‪‬ﻢ ‪‬ﺣﻜﹶﻢ ﺍﳉﺎﻫﻠﻴﺔ‬ ‫ﻣﻌﲎ ﻗﺮﺍﺀﺓ ﺍﳉﻤﺎﻋﺔ ﺇﺫ ﻟﻴﺲ ﺍﳌﺮﺍﺩ ﻧﻔﺲ ﺍ ﹶ‬
‫ﳊﻜﹶﻢ ﻭﺍﳊﺎﻛﻢ ﰲ ﺍﻟﻠﻐﺔ ﻭﺍﺣﺪﹰﺍ ﻭﻛﺄ‪‬ﻢ ﻳﺮﻳﺪﻭﻥ ﺍﻟﻜﺎﻫﻦ ﻭﻣﺎ ﺃﺷﺒﻬﻪ ﻣـﻦ ﺣﻜـﺎﻡ‬ ‫ﻳﺒﻐﻮﻥ ‪ .‬ﻭﻗﺪ ﻳﻜﻮﻥ ﺍ ﹶ‬
‫ﺍﳉﺎﻫﻠﻴﺔ؛ ﻓﻴﻜﻮﻥ ﺍﳌﺮﺍﺩ ﺑﺎﳊﻜﻢ ﺍﻟﺸﻴﻮﻉ ﻭﺍﳉﻨﺲ ‪ ،‬ﺇﺫ ﻻ ﻳﺮﺍﺩ ﺑﻪ ﺣﺎﻛﻢ ﺑﻌﻴﻨﻪ؛ ﻭﺟﺎﺯ ﻭﻗـﻮﻉ ﺍﳌـﻀﺎﻑ‬
‫ﺟﻨﺴﹰﺎ ﻛﻤﺎ ﺟﺎﺯ ﰲ ﻗﻮﳍﻢ ‪ :‬ﻣﻨﻌﺖ ﻣِﺼﺮ ﺇﺭﺩ‪‬ﺎ ‪ ،‬ﻭﺷﺒﻬﻪ ‪.‬‬
‫ﻭﻗﺮﺃ ﺍﺑﻦ ﻋﺎﻣﺮ »ﺗﺒﻐﻮﻥ« ﺑﺎﻟﺘﺎﺀ ﺍﻟﺒﺎﻗﻮﻥ ﺑﺎﻟﻴﺎﺀ ‪.‬‬
‫ﺴ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﷲ ‪‬ﺣﻜﹾﻤﹰﺎ ﱢﻟ ﹶﻘ ‪‬ﻮ ٍﻡ ﻳ‪‬ﻮِﻗﻨ‪‬ﻮ ﹶﻥ { ﻫﺬﺍ ﺍﺳﺘﻔﻬﺎﻡ ﻋﻠﻰ ﺟﻬﺔ ﺍﻹﻧﻜﺎﺭ ﲟﻌﲎ ‪ :‬ﻻ‬
‫ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺃﺣﺪ ﺃﺣﺴﻦ؛ ﻓﻬﺬﺍ ﺍﺑﺘﺪﺍﺀ ﻭﺧﱪ ‪ .‬ﻭ»ﺣﻜﻤﺎ« ﻧﺼﺐ ﻋﻠﻰ ﺍﻟﺒﻴﺎﻥ ‪ .‬ﻟﻘﻮﻟﻪ } ﱢﻟ ﹶﻘ ‪‬ﻮ ٍﻡ ﻳ‪‬ﻮِﻗﻨ‪‬ﻮ ﹶﻥ { ﺃﻱ ﻋﻨﺪ ﻗﻮﻡ‬
‫ﻳﻮﻗﻨﻮﻥ ‪.‬ﺍﳉﺎﻣﻊ ﻷﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻘﺮﻃﱯ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(١٧٢٩‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﳏﻤﺪ ﺷﺎﻛﺮ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﺍﻟﺬﻱ ﳓﻦ ﻓﻴﻪ ﺍﻟﻴﻮﻡ ﻫﻮ ﻫﺠﺮ ﻷﺣﻜﺎﻡ ﺍﷲ ﻋﺎﻣﺔ ﺑﻼ ﺍﺳﺘﺜﻨﺎﺀ‪ ،‬ﻭﺇﻳﺜﺎﺭ ﺃﺣﻜﺎﻡ ﻏﲑ ﺣﻜﻤﻪ ﰲ ﻛﺘﺎﺑـﻪ‬
‫ﻭﺳﻨﺔ ﻧﺒﻴﻪ‪ ،‬ﻭﺗﻌﻄﻴﻞ ﻟﻜﻞ ﻣﺎ ﰲ ﺷﺮﻳﻌﺔ ﺍﷲ‪ ،‬ﺑﻞ ﺑﻠﻎ ﺍﻷﻣﺮ ﻣﺒﻠﻎ ﺍﻻﺣﺘﺠﺎﺝ ﻋﻠﻰ ﺗﻔﻀﻴﻞ ﺃﺣﻜﺎﻡ ﺍﻟﻘـﺎﻧﻮﻥ‬
‫ﺍﳌﻮﺿﻮﻉ ﻋﻠﻰ ﺃﺣﻜﺎﻡ ﺍﷲ ﺍﳌﱰﻟﺔ‪ ،‬ﻭﺍﺩﻋﺎﺀ ﺍﶈﺘﺠﲔ ﻟﺬﻟﻚ ﺑﺄﻥ ﺃﺣﻜﺎﻡ ﺍﻟﺸﺮﻳﻌﺔ ﺇﳕﺎ ﻧﺰﻟـﺖ ﻟﺰﻣـﺎﻥ ﻏـﲑ‬
‫ﺯﻣﺎﻧﻨﺎ‪ ،‬ﻭﻟﻌﻠﻞ ﻭﺃﺳﺒﺎﺏ ﺍﻧﻘﻀﺖ‪ ،‬ﻓﺴﻘﻄﺖ ﺍﻷﺣﻜﺎﻡ ﻛﻠﻬﺎ ﺑﺎﻧﻘﻀﺎﺋﻬﺎ( ]‪.[٣٠‬‬
‫ﻭﻗﺎﻝ ﻋﻦ ﺗﻌﻠﻖ ﺃﻫﻞ ﺍﻷﻫﻮﺍﺀ ﺑﻜﻼﻡ ﺍﻟﺘﺎﺑﻌﻲ ﺃﰊ ِﻣﺠ‪‬ﻠﺰ ﺍﻟﺴﺪﻭﺳﻲ ﺍﻟﺴﺎﺑﻖ‪) :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺑـﺮﺃ ﺇﻟﻴـﻚ ﻣـﻦ‬
‫ﺍﻟﻀﻼﻟﺔ‪ ،‬ﻭﺑﻌﺪ‪ ،‬ﻓﺈﻥ ﺃﻫﻞ ﺍﻟﺮﻳﺐ ﻭﺍﻟﻔﱳ ﳑﻦ ﺗﺼﺪﺭﻭﺍ ﻟﻠﻜﻼﻡ ﰲ ﺯﻣﺎﻧﻨﺎ ﻫﺬﺍ‪ ،‬ﻗﺪ ﺗﻠﻤﺲ ﺍﳌﻌـﺬﺭﺓ ﻷﻫـﻞ‬
‫ﺍﻟﺴﻠﻄﺎﻥ ﰲ ﺗﺮﻙ ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ‪ ،‬ﻭﰲ ﺍﻟﻘﻀﺎﺀ ﰲ ﺍﻟﺪﻣﺎﺀ‪ ،‬ﻭﺍﻷﻋﺮﺍﺽ‪ ،‬ﻭﺍﻷﻣﻮﺍﻝ‪ ،‬ﺑﻐﲑ ﺷﺮﻳﻌﺔ ﺍﷲ ﺍﻟﱵ‬
‫ﺃﻧﺰﳍﺎ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﰲ ﺍﲣﺎﺫﻫﻢ ﻗﺎﻧﻮﻥ ﺍﻟﻜﻔﺮ ﺷﺮﻳﻌﺔ ﰲ ﺑﻼﺩ ﺍﻹﺳﻼﻡ‪ ،‬ﻓﻠﻤﺎ ﻭﻗﻒ ﻋﻠـﻰ ﻫـﺬﻳﻦ ﺍﳋـﱪﻳﻦ‬
‫ﺍﲣﺬﳘﺎ ﺭﺃﻳﹰﺎ ﻳﺮﻯ ﺑﻪ ﺻﻮﺍﺏ ﺍﻟﻘﻀﺎﺀ ﰲ ﺍﻷﻣﻮﺍﻝ ﻭﺍﻷﻋﺮﺍﺽ ﻭﺍﻟﺪﻣﺎﺀ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ‪ ،‬ﻭﺃﻥ ﳐﺎﻟﻔﺔ ﺷﺮﻳﻌﺔ‬
‫ﺍﷲ ﰲ ﺍﻟﻘﻀﺎﺀ ﺍﻟﻌﺎﻡ ﻻ ﺗﻜﻔﺮ ﺍﻟﺮﺍﺿﻲ ‪‬ﺎ ﻭﺍﻟﻌﺎﻣﻞ ‪‬ﺎ(‪.‬‬
‫ﺇﱃ ﺃﻥ ﻗﺎﻝ‪) :‬ﱂ ﻳﻜﻦ ﺳﺆﺍﳍﻢ ]‪ [٣١‬ﻋﻤﺎ ﺍﺣﺘﺞ ﺑﻪ ﻣﺒﺘﺪﻋﺔ ﺯﻣﺎﻧﻨﺎ ﻣﻦ ﺍﻟﻘﻀﺎﺀ ﰲ ﺍﻷﻣـﻮﺍﻝ ﻭﺍﻷﻋـﺮﺍﺽ‬
‫ﻭﺍﻟﺪﻣﺎﺀ ﺑﻘﺎﻧﻮﻥ ﳐﺎﻟﻒ ﻟﺸﺮﻳﻌﺔ ﺃﻫﻞ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻻ ﰲ ﺇﺻﺪﺍﺭ ﻗﺎﻧﻮﻥ ﻣﻠﺰﻡ ﻷﻫﻞ ﺍﻹﺳﻼﻡ ﺑﺎﻻﺣﺘﻜـﺎﻡ ﺇﱃ‬
‫ﺣﻜﻢ ﻏﲑ ﺣﻜﻢ ﺍﷲ ﰲ ﻛﺘﺎﺑﻪ ﻭﻋﻠﻰ ﻟﺴﺎﻥ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻬﺬﺍ ﺍﻟﻔﻌﻞ ﺇﻋﺮﺍﺽ ﻋﻦ ﺣﻜﻢ ﺍﷲ‬
‫ﻭﺭﻏﺒﺔ ﻋﻦ ﺩﻳﻨﻪ‪ ،‬ﻭﺇﻳﺜﺎﺭ ﻷﺣﻜﺎﻡ ﺃﻫﻞ ﺍﻟﻜﻔﺮ ﻋﻠﻰ ﺣﻜﻢ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﻭﻫﺬﺍ ﻛﻔﺮ ﻻ ﻳﺸﻚ ﺃﺣـﺪ‬
‫ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺒﻠﺔ ﻋﻠﻰ ﺍﺧﺘﻼﻓﻬﻢ ﰲ ﺗﻜﻔﲑ ﺍﻟﻘﺎﺋﻞ ﺑﻪ ﻭﺍﻟﺪﺍﻋﻲ ﺇﻟﻴﻪ‪ .‬ﻭﻟﻮ ﻛﺎﻥ ﺍﻷﻣﺮ ﻋﻠﻰ ﻣﺎ ﻇﻨﻮﺍ ﰲ ﺧﱪ ﺃﰊ‬
‫ﻣِﺠ‪‬ﻠﺰ‪ ،‬ﺃ‪‬ﻢ ﺃﺭﺍﺩﻭﺍ ﳐﺎﻟﻔﺔ ﺍﻟﺴﻠﻄﺎﻥ ﰲ ﺣﻜﻢ ﻣﻦ ﺃﺣﻜﺎﻡ ﺍﻟﺸﺮﻳﻌﺔ‪ ،‬ﻓﺈﻧﻪ ﱂ ﳛﺪﺙ ﰲ ﺗﺎﺭﻳﺦ ﺍﻹﺳـﻼﻡ ﺃﻥ‬
‫ﺳ ‪‬ﻦ ﺣﺎﻛﻢ ﺣﻜﻤﹰﺎ ﻭﺟﻌﻠﻪ ﺷﺮﻳﻌﺔ ﻣﻠﺰﻣﺔ ﻟﻠﻘﻀﺎﺀ ‪‬ﺎ ]‪ ،[٣٢‬ﻫﺬﻩ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﺃﺧﺮﻯ ﺃﻥ ﺍﳊﺎﻛﻢ ﺍﻟﺬﻱ ﺣﻜﻢ‬
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‫ﰲ ﻗﻀﻴﺔ ﺑﻌﻴﻨﻬﺎ ﺑﻐﲑ ﺣﻜﻢ ﺍﷲ ﻓﻴﻬﺎ‪ ،‬ﻓﺈﻧﻪ ﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺣﻜﻢ ‪‬ﺎ ﻭﻫﻮ ﺟﺎﻫﻞ‪ ،‬ﻓﻬﺬﺍ ﺃﻣﺮﻩ ﺃﻣـﺮ ﺍﳉﺎﻫـﻞ‬
‫ﺑﺎﻟﺸﺮﻳﻌﺔ‪ ،‬ﻭﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺣﻜﻢ ‪‬ﺎ ﻫﻮﻯ ﻭﻣﻌﺼﻴﺔ‪ ،‬ﻓﻬﺬﺍ ﺫﻧﺐ ﺗﻨﺎﻟﻪ ﺍﻟﺘﻮﺑﺔ ﻭﺗﻠﺤﻘﻪ ﺍﳌﻐﻔﺮﺓ( ]‪.[٣٣‬‬
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‫]‪ [٣٠‬ﻋﻤﺪﺓ ﺍﻟﺘﻔﺴﲑ ﻻﺑﻦ ﻛﺜﲑ ﺝ‪١٥٧ /٤‬‬
‫]‪ [٣١‬ﺍﻟﻨﻔﺮ ﻣﻦ ﺍﻹﺑﺎﺿﻴﺔ ﺍﻟﺬﻳﻦ ﺳﺄﻟﻮﺍ ﺃﺑﺎ ٍﻣﺠ‪‬ﻠﺰ ﺭﲪﻪ ﺍﷲ‬
‫]‪ [٣٢‬ﺇﻻ ﺑﻌﺪ ﺳﻘﻮﻁ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻧﻴﺔ ﻭﺍﺳﺘﻌﻤﺎﺭ ﺍﻟﻜﻔﺎﺭ ﻟﺪﻳﺎﺭ ﺍﻹﺳﻼﻡ ﻭﺑﻌﺪ ﺃﻥ ﲣﺮﺝ ﺗﻼﻣﻴﺬ ﺍﻟﻜﻔﺎﺭ‬
‫]‪ [٣٣‬ﻋﻤﺪﺓ ﺍﻟﺘﻔﺴﲑ ﻻﺑﻦ ﻛﺜﲑ ﻷﲪﺪ ﳏﻤﺪ ﺷﺎﻛﺮ ﺝ‪١٥٧-١٥٦ /٤‬‬
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‫ﺍﳊﻜﻢ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻛﻔﺮ ﻧﺎﻗﻞ ﻋﻦ ﺍﳌﻠﺔ ﺇﻻ ﰲ ﺻﻮﺭﺗﲔ ‪:‬‬
‫]ﺍﻟﻜﺎﺗﺐ‪ :‬ﺍﻷﻣﲔ ﺍﳊﺎﺝ ﳏﻤﺪ ﺃﲪﺪ[‬
‫ﺍﻹﺳﻼﻡ ﺩﻳﻦ ﻛﺎﻣﻞ ﻻ ﻳﺘﺠﺰ‪‬ﺃ ﻭﻻ ﻳﺘﺒﻌ‪‬ﺾ‪ ،‬ﻓﻤﻦ ﺷﺎﺀ ﻓﻠﻴﺆﻣﻦ ﻭﻣﻦ ﺷﺎﺀ ﻓﻠﻴﻜﻔﺮ ﻓﻼ ﻳﻀﺮ‪‬ﻥ ﺇﻻ ﻧﻔﺴﻪ‪" :‬ﻳـﺎ‬
‫ﻋﺒﺎﺩﻱ‪ ،‬ﻟﻮ ﺃﻥ ﺃﻭﻟﻜﻢ ﻭﺁﺧﺮﻛﻢ‪ ،‬ﻭﺇﻧﺴﻜﻢ ﻭﺟﻨﻜﻢ‪ ،‬ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﺃﻓﺠﺮ ﻗﻠﺐ ﺭﺟﻞ ﻣﻨﻜﻢ ﻣﺎ ﻧﻘﺺ ﺫﻟـﻚ‬
‫ﻣﻦ ﻣﻠﻜﻲ ﺷﻴﺌﹰﺎ‪ ...‬ﺍﳊﺪﻳﺚ"‪.‬‬
‫ﻟﻘﺪ ﺣﻜﻢ ﺍﷲ ﺑﻜﻔﺮ ﻣﻦ ﺁﻣﻦ ﺑﺒﻌﺾ ﺍﻟﻜﺘﺎﺏ ﻭﻛﻔﺮ ﺑﺒﻌﺾ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﻏﲑﻫﻢ‪ ،‬ﻭﺍﻟﻌﱪﺓ ﺑﻌﻤﻮﻡ ﺍﻟﻠﻔـﻆ ﻻ‬
‫ﲞﺼﻮﺹ ﺍﻟﺴﺒﺐ‪ ،‬ﻓﻘﺎﻝ‪" :‬ﺃﻓﺘﺆﻣﻨﻮﻥ ﺑﺒﻌﺾ ﺍﻟﻜﺘﺎﺏ ﻭﺗﻜﻔﺮﻭﻥ ﺑﺒﻌﺾ ﻓﻤﺎ ﺟﺰﺍﺀ ﻣﻦ ﻳﻔﻌﻞ ﺫﻟﻚ ﻣﻨﻜﻢ ﺇﻻ‬
‫ﺧﺰﻱ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻳﺮﺩ‪‬ﻭﻥ ﺇﱃ ﺃﺷﺪ ﺍﻟﻌﺬﺍﺏ ﻭﻣﺎ ﺍﷲ ﺑﻐﺎﻓﻞ ﻋﻤﺎ ﺗﻌﻤﻠﻮﻥ" ]‪.[١‬‬
‫ﱂ ﻳﻨﺘﻘﻞ ﺭﺳﻮﻟﻨﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﺍﻟﺮﻓﻴﻖ ﺍﻷﻋﻠﻰ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﺃﻛﻤﻞ ﺍﷲ ﻋﻠﻰ ﻳﺪﻳـﻪ ﺍﻟـﺪﻳﻦ‪ ،‬ﻭﺃﰎ‬
‫ﻋﻠﻴﻨﺎ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﻓﺘﺮﻛﻨﺎ ﻋﻠﻰ ﺍﶈﺠﺔ ﺍﻟﺒﻴﻀﺎﺀ ﻟﻴﻠﻬﺎ ﻛﻨﻬﺎﺭﻫﺎ‪ ،‬ﻻ ﻳﺰﻳﻎ ﻋﻨﻬﺎ ﺇﻻ ﻫﺎﻟﻚ‪ ،‬ﻭﺣﺬﺭﻧﺎ ﻣﻦ ﺍﻻﻟﺘﻔـﺎﺕ‬
‫ﺇﱃ ﻏﲑﻫﺎ ﻭﻟﻮ ﻛﺎﻥ ﻣﻮﺍﻓﻘﹰﺎ ﻟﺸﺮﻋﻨﺎ‪ ،‬ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻣﱰﻟﺔ ﺍﳌﻠﺘﻔﺖ ﺇﱃ ﻏﲑﻩ‪.‬‬
‫ﺖ ﺟﺎﻟﺴﹰﺎ ﻋﻨﺪ ﻋﻤﺮ‪ ،‬ﺇﺫ ﺃﰐ ﺑﺮﺟﻞ ﻣﻦ ﻋﺒﺪ ﺍﻟﻘﻴﺲ ﻣﺴﻜﻨﻪ ﺑﺎﻟـﺴﻮﺱ‪،‬‬ ‫ﺭﻭﻯ ﺧﺎﻟﺪ ﺑﻦ ﻋﺮﻓﻄﺔ ﻗﺎﻝ‪) :‬ﻛﻨ ‪‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻋﻤﺮ‪ :‬ﺃﻧﺖ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﺍﻟﻌﺒﺪﻱ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ؛ ﻓﻀﺮﺑﻪ ﺑﻌﺼﺎ ﻣﻌﻪ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻣﺎﱄ ﻳـﺎ ﺃﻣـﲑ‬
‫ﺍﳌﺆﻣﻨﲔ؟ ﻓﻘﺎﻝ ﻟﻪ ﻋﻤﺮ‪ :‬ﺍﺟﻠﺲ؛ ﻓﺠﻠﺲ‪ ،‬ﻓﻘﺮﺃ ﻋﻠﻴﻪ‪" :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ .‬ﺃﻟﺮ‪ .‬ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﳌﺒﲔ‪ .‬ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎﻩ ﻗﺮﺁﻧﹰﺎ ﻋﺮﺑﻴﹰﺎ ﻟﻌﻠﻜﻢ ﺗﻌﻘﻠﻮﻥ‪ .‬ﳓﻦ ﻧﻘﺺ ﻋﻠﻴﻚ ﺃﺣﺴﻦ ﺍﻟﻘﺼﺺ ﲟﺎ ﺃﻭﺣﻴﻨﺎ ﺇﻟﻴـﻚ ﻫـﺬﺍ‬
‫ﺍﻟﻘﺮﺁﻥ ﻭﺇﻥ ﻛﻨﺖ ﻣﻦ ﻗﺒﻠﻪ ﳌﻦ ﺍﻟﻐﺎﻓﻠﲔ"‪ ،‬ﻓﻘﺮﺃﻫﺎ ﻋﻠﻴﻪ ﺛﻼﺛﹰﺎ ﻭﺿﺮﺑﻪ ﺛﻼﺛﺎﹰ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻣﺎﱄ ﻳـﺎ ﺃﻣـﲑ‬
‫ﺍﳌﺆﻣﻨﲔ؟ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺖ ﺍﻟﺬﻱ ﻧﺴﺨﺖ ﻛﺘﺐ ﺩﺍﻧﻴﺎﻝ؟ ﻗﺎﻝ‪ :‬ﻣﺮﱐ ﺑﺄﻣﺮﻙ ﺃﺗﺒﻌﻪ؛ ﻗﺎﻝ‪ :‬ﺍﻧﻄﻠﻖ ﻓﺎﳏﻪ ﺑـﺎﳊﻤﻴﻢ‬
‫ﻭﺍﻟﺼﻮﻑ ﺍﻷﺑﻴﺾ‪ ،‬ﰒ ﻻ ﺗﻘﺮﺃﻩ ﺃﻧﺖ‪ ،‬ﻭﻻ ﺗﻘﺮﺋﻪ ﺃﺣﺪﹰﺍ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻠﺌﻦ ﺑﻠﻐﲏ ﻋﻨﻚ ﺃﻧﻚ ﻗﺮﺃﺗـﻪ ﺃﻭﺃﻗﺮﺃﺗـﻪ‬
‫ﺖ ﺃﻧﺎ ﻓﺎﻧﺘﺴﺨﺖ ﻛﺘﺎﺑﹰﺎ ﻣﻦ‬
‫ﺃﺣﺪﹰﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﻷ‪‬ﺘﻚ ﻋﻘﻮﺑﺔ؛ ﰒ ﻗﺎﻝ‪ :‬ﺍﺟﻠﺲ‪ ،‬ﻓﺠﻠﺲ ﺑﲔ ﻳﺪﻳﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺍﻧﻄﻠﻘ ‪‬‬
‫ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﰒ ﺟﺌﺖ ﺑﻪ ﰲ ﺃﺩﱘ‪ ،‬ﻓﻘﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﰲ ﻳﺪﻙ ﻳـﺎ‬
‫ﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻛﺘﺎﺏ ﻧﺴﺨﺘﻪ ﻟﱰﺩﺍﺩ ﻋﻠﻤﹰﺎ ﺇﱃ ﻋﻠﻤﻨﺎ؛ ﻓﻐﻀﺐ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻋﻤﺮ؟ ﻓﻘﻠ ‪‬‬
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‫ﻭﺳﻠﻢ ﺣﱴ ﺍﲪﺮ‪‬ﺕ ﻭﺟﻨﺘﺎﻩ‪ ،‬ﰒ ﻧﻮﺩﻱ ﺑﺎﻟﺼﻼﺓ ﺟﺎﻣﻌﺔ‪ ،‬ﻓﻘﺎﻟﺖ ﺍﻷﻧﺼﺎﺭ‪ :‬ﺃﻏﻀﺐ ﻧﺒﻴﻜﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ‪ ،‬ﺍﻟﺴﻼﺡ ﺍﻟﺴﻼﺡ؛ ﻓﺠﺎﺀﻭﺍ ﺣﱴ ﺃﺣﺪﻗﻮﺍ ﲟﻨﱪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻘﺎﻝ‪" :‬ﻳـﺎ ﺃﻳﻬـﺎ‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﺇﱐ ﻗﺪ ﺃﻭﺗﻴﺖ ﺟﻮﺍﻣﻊ ﺍﻟﻜﻠﻢ ﻭﺧﻮﺍﲤﻪ‪ ،‬ﻭﺍﺧﺘﺼﺮ ﱄ ﺍﺧﺘﺼﺎﺭﺍﹰ‪ ،‬ﻭﻟﻘﺪ ﺃﺗﻴﺘﻜﻢ ‪‬ﺎ ﺑﻴﻀﺎﺀ ﻧﻘﻴﺔ‪ ،‬ﻓـﻼ‬
‫ﺖ ﺑﺎﷲ ﺭﺑﺎﹰ‪ ،‬ﻭﺑﺎﻹﺳﻼﻡ ﺩﻳﻨـﺎﹰ‪،‬‬
‫ﺖ‪ :‬ﺭﺿﻴ ‪‬‬ ‫ﺖ ﻓﻘﻠ ‪‬‬
‫ﺗﺘﻬﻮ‪‬ﻛﻮﺍ ﻭﻻ ﻳﻐﺮ‪‬ﻧﻜﻢ ﺍﳌﺘﻬﻮ‪‬ﻛﻮﻥ ]‪"[٢‬؛ ﻓﻘﺎﻝ ﻋﻤﺮ‪ :‬ﻓﻘﻤ ‪‬‬
‫ﻭﺑﻚ ﺭﺳﻮﻻﹰ؛ ﰒ ﻧﺰﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ( ]‪.[٣‬‬
‫ﻭﻋﻦ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ ﻗﺎﻝ‪ :‬ﺟﺎﺀ ﻋﻤﺮ ﲜﻮﺍﻣﻊ ﻣﻦ ﺍﻟﺘﻮﺭﺍﺓ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‪ ،‬ﻓﻘـﺎﻝ‪ :‬ﻳـﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻫﺬﻩ ﺟﻮﺍﻣﻊ ﻣﻦ ﺍﻟﺘﻮﺭﺍﺓ ﺃﺧﺬ‪‬ﺎ ﻣﻦ ﺃﺥ ﱄ ﻣﻦ ﺑﲏ ﺯﺭﻳﻖ؛ ﻓﺘﻐﻴ‪‬ﺮ ﻭﺟﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻳﺪ ﺍﻟﺬﻱ ﺃﺭﻱ ﺍﻷﺫﺍﻥ‪ :‬ﺃﻣﺴﺦ ﺍﷲ ﻋﻘﻠﻚ‪ ،‬ﺃﻻ ﺗﺮﻯ ﺍﻟﺬﻱ ﺑﻮﺟﻪ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ؟ ﻓﻘﺎﻝ ﻋﻤﺮ‪ :‬ﺭﺿﻴﻨﺎ ﺑﺎﷲ ﺭﺑﺎﹰ‪ ،‬ﻭﺑﺎﻹﺳﻼﻡ ﺩﻳﻨﺎﹰ‪ ،‬ﻭﲟﺤﻤﺪ ﻧﺒﻴـﺎﹰ‪ ،‬ﻭﺑـﺎﻟﻘﺮﺁﻥ ﺇﻣﺎﻣـﺎﹰ؛‬
‫ﻓﺴﺮ‪‬ﻱ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﰒ ﻗﺎﻝ‪" :‬ﻭﺍﻟﺬﻱ ﻧﻔﺲ ﳏﻤﺪ ﺑﻴﺪﻩ‪ ،‬ﻟﻮ ﻛﺎﻥ ﻣﻮﺳـﻰ ﺑـﲔ‬
‫ﺃﻇﻬﺮﻛﻢ ﰒ ﺍﺗﺒﻌﺘﻤﻮﻩ ﻭﺗﺮﻛﺘﻤﻮﱐ ﻟﻀﻠﻠﺘﻢ ﺿﻼ ﹰﻻ ﺑﻌﻴﺪﺍﹰ‪ ،‬ﺃﻧﺘﻢ ﺣﻈﻲ ﻣﻦ ﺍﻷﻣﻢ‪ ،‬ﻭﺃﻧﺎ ﺣﻈﻜﻢ ﻣﻦ ﺍﻟﻨﺒـﻴﲔ"‬
‫]‪.[٤‬‬
‫ﺖ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﺟﺰﺍﺀ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﻟﺰﺟﺮ‪ ،‬ﻭﺟﺰﺍﺀ ﺍﻟﻌﺒﺪﻱ ﺍﻟﻀﺮﺏ ﻭﺍﻟﺰﺟﺮ‪ ،‬ﺮﺩ ﺃ‪‬ﻤـﺎ ﻧـﺴﺨﺎ‬ ‫ﻗﻠ ‪‬‬
‫ﻭﻧﻈﺮﺍ ﻟﺸﻲ ﻣﻦ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺇﱃ ﻣﺎ ﻧﺴﺐ ﺇﱃ ﺩﺍﻧﻴﺎﻝ‪ ،‬ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﺟـﺰﺍﺀ ﺃﻭﻟﺌـﻚ ﺍﳉـﺮﺍﺀ‪ ،‬ﺍﻷﺷـﻘﻴﺎﺀ‪،‬‬
‫ﺍﳌﺘﻔﻴﻘﻬﻮﻥ‪ ،‬ﺍﳌﺘﻄﻔﻠﻮﻥ‪ ،‬ﺍﻟﺬﻳﻦ ﺳﻄﺮﻭﺍ ﺍﻟﺪﺳﺎﺗﲑ ﺍﻟﻌﻠﻤﺎﻧﻴﺔ‪ ،‬ﻭﻛﺘﺒﻮﺍ ﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﻮﺿﻌﻴﺔ ﺍﳉﺎﻫﻠﻴﺔ ﻋﻠﻰ ﻏـﺮﺍﺭ‬
‫ﺩﺳﺎﺗﲑ ﻭﻗﻮﺍﻧﲔ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﺳﻴﻤﺎ ﺍﻟﺪﺳﺘﻮﺭ ﺍﻟﻔﺮﻧﺴﻲ‪ ،‬ﺍﻟﻀﺎﻟﻮﻥ ﺍﳌﻀﻠﻮﻥ‪ ،‬ﺍﳌﻔﻀ‪‬ﻠﻮﻥ ﻟﺰﺑﺎﻟﺔ ﺃﺫﻫـﺎﻥ ﺍﻟﻜﻔـﺎﺭ‬
‫ﻭﳓﺎﻟﺔ ﺃﻓﻜﺎﺭﻫﻢ ﺍﻟﺴﺎﻗﻄﺔ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺁﻝ ﺍﻟﺸﻴﺦ ﻣﻔﱵ ﺍﳌﻤﻠﻜﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟـﺴﻌﻮﺩﻳﺔ‬
‫ﺍﻷﺳﺒﻖ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻋﻠﻰ ﺣﻜﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﺣﻴﺚ ﱂ ﻳﻜﺘﻔﻮﺍ ﺑﺘﺴﻮﻳﺔ ﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﻮﺿـﻌﻴﺔ ﻣـﻊ ﺍﻟـﺸﺮﻳﻌﺔ‬
‫ﺍﻟﺮﺑﺎﻧﻴﺔ ‪ -‬ﻭﺫﻟﻚ ﻛﻔﺮ ﺻﺮﻳﺢ ‪ -‬ﺑﻞ ﻓﻀ‪‬ﻠﻮﻫﺎ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻓﺘﻨﻮﺍ ﺍﻟﺮﺍﻋﻲ ﻭﺍﻟﺮﻋﻴﺔ؟!‬
‫ﺟﺰﺍﺅﻫﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﺃﻥ ﻳﻘﺘﻠﻮﺍ ﺃﻭﻳﺼﻠﺒﻮﺍ ﶈﺎﺭﺑﺘﻬﻢ ﷲ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﺍﻟﱵ ﻫﻲ ﺃﺷ ‪‬ﺪ ﻣﻦ ﳏﺎﺭﺑﺔ ﻗﻄﺎﻉ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﰲ‬
‫ﺍﻵﺧﺮﺓ ﻓﺴﻴﻌﻠﻢ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﺃﻱ ﻣﻨﻘﻠﺐ ﻳﻨﻘﻠﺒﻮﻥ‪ ،‬ﺣﻴﻨﻤﺎ ﻳﻌﺘﺮﻓﻮﻥ ﺑﻀﻼﳍﻢ‪ ،‬ﻭﺗ‪‬ﻜﺸﻒ ﻋﻨﻬﻢ ﺃﺳـﺘﺎﺭ‪‬ﻫﻢ‪،‬‬
‫ﻭﺗ‪‬ﻘﻄﱠﻊ ﺍﳊﺴﺮﺓ ﺃﻛﺒﺎﺩﻫﻢ‪" :‬ﺗﺎﷲ ﺇﻥ ﻛﻨﺎ ﻟﻔﻲ ﺿﻼﻝ ﻣﺒﲔ ﺇﺫ ﻧﺴﻮ‪‬ﻳﻜﻢ ﺑﺮﺏ ﺍﻟﻌﺎﳌﲔ" ]‪.[٥‬‬
‫ﻭﺑﻌﺪ‪..‬‬
‫ﻓﺈﻥ ﺍﳊﻜﻢ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻭﺍﻟﺮﺿﺎ ﺑﻪ ﻳﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ ﻛﺒﲑﻳﻦ‪ ،‬ﳘﺎ‪:‬‬
‫‪ (١‬ﻛﻔﺮ ﺍﻋﺘﻘﺎﺩ ﺃﻛﱪ ﻧﺎﻗﻞ ﻋﻦ ﺍﳌﻠﺔ‪ ،‬ﻭﻟﻪ ﻋﺪﺓ ﺻﻮﺭ‪.‬‬
‫‪ (٢‬ﻛﻔﺮ ﻋﻤﻞ ﺃﺻﻐﺮ‪ ،‬ﻭﻟﻪ ﺻﻮﺭﺗﺎﻥ ﻻ ﺛﺎﻟﺚ ﳍﻤﺎ‪.‬‬
‫ﻼ ﻋﻦ ﺍﳌﻠﺔ ]‪:[٦‬‬
‫ﺍﳊﺎﻻﺕ ﺍﻟﱵ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺍﳊﻜﻢ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻛﻔﺮﹰﺍ ﺃﻛﱪ ﻧﺎﻗ ﹰ‬
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‫ﺍﻷﻭﱃ‪ :‬ﺃﻥ ﻳﻀﻊ ﺍﳊﺎﻛﻢ ﺩﺳﺘﻮﺭﹰﺍ ﻋﻠﻤﺎﻧﻴﹰﺎ ﻋﻠﻰ ﻏﺮﺍﺭ ﺩﺳﺎﺗﲑ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﳓﻮ ﺍﻟﺪﺳﺘﻮﺭ ﺍﻟﻔﺮﻧـﺴﻲ‪ ،‬ﻣـﺴﺘﺒﺪ ﹰﻻ‬
‫ﺍﻟﺬﻱ ﻫﻮ ﺃﺩﱏ ﺑﺎﻟﺬﻱ ﻫﻮ ﺧﲑ‪ ،‬ﻭﻣﺴﺘﻌﻴﻀﹰﺎ ﺑﻪ ﻋﻦ ﺣﻜﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻻﺳﺘﻌﺎﺿﺔ ﻛﻠﻴﺔ‬
‫ﺃﻭﺟﺰﺋﻴﺔ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻋﺘﻘﺎﺩ ﺿﻤﲏ ﻣﻦ ﻭﺍﺿﻌﻲ ﺍﻟﺪﺳﺘﻮﺭ‪ ،‬ﻭﻣﻨﻔﺬﻳﻪ ﻣﻦ ﺍﳊﻜﺎﻡ ﻭﺍﻟﻘﻀﺎﺓ‪ ،‬ﻭﺍﻟﺮﺍﺿﲔ ﺑﻪ ﻣﻦ ﺍﻟﺮﻋﻴﺔ‪ ،‬ﻋﻠـﻰ‬
‫ﺗﻔﻀﻴﻠﻪ ﻋﻠﻰ ﺣﻜﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺃﻭ ﻣﺴﺎﻭﺍﺗﻪ ﻟﻪ‪.‬‬
‫ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﺃﻥ ﻳﻌﺘﻘﺪ ﺃﻥ ﺣﻜﻢ ﺍﷲ ﻟﻴﺲ ﺑﻮﺍﺟﺐ ﻋﻠﻴﻪ‪ ،‬ﻭﺇﳕﺎ ﻫﻮ ﺑﺎﳋﻴﺎﺭ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺣﻜﻢ ﺑﻪ ﻭﺇﻥ ﺷﺎﺀ ﺣﻜـﻢ‬
‫ﺑﻐﲑﻩ‪.‬‬
‫ﺍﻟﺜﺎﻟﺜﺔ‪ :‬ﺃﻥ ﻳﻌﺘﻘﺪ ﺃﻥ ﺣﻜﻢ ﺍﷲ ﻭﺍﺟﺐ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﻮﺿﻌﻴﺔ ﺃﻓﻀﻞ ﻣﻨﻪ‪ ،‬ﻭﺃﺻﻠﺢ ﳌﺸﺎﻛﻞ ﺍﻟﻌﺼﺮ‪.‬‬
‫ﺍﻟﺮﺍﺑﻌﺔ‪ :‬ﺃﻥ ﻳﻌﺘﻘﺪ ﺃﻥ ﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﻮﺿﻌﻴﺔ ﺍﳌﺴﺘﻤﺪﺓ ﻣﻦ ﺍﻟﻜﻔﺎﺭ ﻟﻴﺴﺖ ﺃﺻﻠﺢ ﻣﻦ ﺣﻜﻢ ﺍﷲ ﻭﻟﻜﻨﻬﺎ ﻣﺴﺎﻭﻳﺔ‬
‫ﻟﻪ‪.‬‬
‫ﺍﳋﺎﻣﺴﺔ‪ :‬ﺃﻥ ﻳﻌﺘﻘﺪ ﺃﻧﻪ ﳚﻮﺯ ﻟﻪ ﺃﻥ ﻳﺘﺤﺎﻛﻢ ﻟﻠﻘﻮﺍﻧﲔ ﺍﻟﻮﺿﻌﻴﺔ‪.‬‬
‫ﺍﻟﺴﺎﺩﺳﺔ‪ :‬ﺃﻥ ﻳﺘﺤﺎﻛﻢ ﺇﱃ ﻣﺎ ﻭﺿﻌﻪ ﺯﻋﻤﺎﺀ ﺍﻟﻌﺸﺎﺋﺮ ﻭﺍﻟﻘﺒﺎﺋﻞ‪ ،‬ﻣﻦ ﺍﻟﻌـﺎﺩﺍﺕ‪ ،‬ﻭﺍﻟﺘﻘﺎﻟﻴـﺪ‪ ،‬ﻭﺍﻷﻋـﺮﺍﻑ‪،‬‬
‫ﻭﺳﻮﺍﻟﻒ ﺍﳉﺎﻫﻠﻴﺔ‪ ،‬ﳓﻮ "ﺍﻟﻴﺎﺳﻖ" ﺍﻟﺬﻱ ﻭﺿﻌﻪ ﺟﻨﻜﻴﺰ ﺧﺎﻥ ﻟﻘﻮﻣﻪ‪.‬‬
‫ﺍﻟﺴﺎﺑﻌﺔ‪ :‬ﺃﻥ ﻳﺪﻉ ﺍﻟﺘﺤﺎﻛﻢ ﻟﺸﺮﻉ ﺍﷲ ﺧﻮﻓﹰﺎ ﻣﻦ ﺍﻟﻜﻔﺎﺭ ﻭﺣﺮﺻﹰﺎ ﻋﻠﻰ ﺍﻟﻜﺮﺳﻲ‪.‬‬
‫ﺍﳊﺎﻻﺕ ﺍﻟﱵ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺍﳊﻜﻢ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻛﻔﺮﹰﺍ ﺃﺻﻐﺮ‪:‬‬
‫ﺣﺎﻟﺘﺎﻥ ﻓﻘﻂ‪ ،‬ﳘﺎ‪:‬‬
‫ﺍﻷﻭﱃ‪ :‬ﺃﻥ ﳚﺘﻬﺪ ﰲ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺣﻜﻢ ﺍﷲ ﻭﻟﻜﻨﻪ ﻻ ﻳﻮﻓﻖ ﻟﺬﻟﻚ‪.‬‬
‫ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﺃﻥ ﲢﻤﻠﻪ ﺷﻬﻮﺗﻪ ﻭﻫﻮﺍﻩ ﰲ ﻗﻀﻴﺔ ﻣﻌﻴﻨﺔ‪ ،‬ﻓﻴﺤﻴﺪ ﻋﻦ ﺣﻜﻢ ﺍﷲ‪ ،‬ﻣﻊ ﺗﻴﻘﻨﻪ ﺃﻥ ﻣﺎ ﺣﺎﺩ ﻋﻨﻪ ﻫﻮ ﺣﻜﻢ‬
‫ﺍﷲ‪.‬‬
‫ﺗﻨﺒﻴﻬﺎﺕ‪:‬‬
‫‪ (١‬ﻫﺬﺍ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺎﳊﻜﺎﻡ‪ ،‬ﻭﺍﻟﻘﻀﺎﺓ‪ ،‬ﻭﻭﺍﺿﻌﻲ ﺍﻟﺪﺳﺎﺗﲑ ﻭﺍﻟﻘﻮﺍﻧﲔ ﺍﶈﺎﺩﺓ ﻟﻜﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ‪ ،‬ﺃﻣﺎ‬
‫ﺍﻟﻌﺎﻣﺔ ﻭﺍﳉﻤﻬﻮﺭ ﻓﻤﻦ ﺭﺿﻲ ‪‬ﺬﺍ ﺍﳊﻜﻢ ﻭﺍﻧﺸﺮﺡ ﻟﻪ ﺻﺪﺭﻩ ﻓﺤﻜﻤﻪ ﺣﻜﻤﻬﻢ‪ ،‬ﺇﺫ ﺍﻟﺮﺿﺎ ﺑﺎﻟﻜﻔﺮ ﻛﻔـﺮ‪،‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪" :‬ﺇﻧﻜﻢ ﺇﺫﹰﺍ ﻣﺜﻠﻬﻢ"‪ ،‬ﻓﻤﻦ ﱂ ﻳﺮﺽ ﻭﺃﻧﻜﺮ ﻭﻟﻮ ﺑﻘﻠﺒﻪ ﻓﻼ ﺣﺮﺝ ﻋﻠﻴﻪ‪.‬‬
‫‪ (٢‬ﻋﻠﻰ ﻫﺎﺗﲔ ﺍﳊﺎﻟﺘﲔ‪ :‬ﻭﳘﺎ ﺃﻥ ﳚﺘﻬﺪ ﰲ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺣﻜﻢ ﺍﷲ ﻓﻼ ﻳﻮﻓﻖ ﻟﺬﻟﻚ ﻭﺃﻥ ﲢﻤﻠـﻪ ﺷـﻬﻮﺗﻪ‬
‫ﻋﻠﻰ ﳐﺎﻟﻔﺔ ﺣﻜﻢ ﺍﷲ ﻣﻊ ﺇﻗﺮﺍﺭﻩ ﺑﺄﻧﻪ ﺣﻜﻢ ﺍﷲ ﻭﳚﺐ ﻋﻠﻴﻪ ﺍﻟﺘﺤﺎﻛﻢ ﺑﻪ ﻳ‪‬ﺤ ‪‬ﻤ ﹸﻞ ﻛﻼ ‪‬ﻡ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ‬
‫ﺠﻠﹶﺰ ﺭﲪﻬﻢ ﺍﷲ‪.‬‬ ‫ﻋﻨﻬﻤﺎ‪ ،‬ﻭﻃﺎﻭﺱ‪ ،‬ﻭﻋﻄﺎﺀ‪ ،‬ﻭﺃﰊ ِﻣ ‪‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ‪" :‬ﻟﻴﺲ ﺑﺎﻟﻜﻔﺮ ﺍﻟﺬﻱ ﻳﺬﻫﺒﻮﻥ ﺇﻟﻴﻪ"‪.‬‬
‫ﻭﻗﺎﻝ ﻋﻄﺎﺀ‪" :‬ﻛﻔ ‪‬ﺮ ﺩﻭﻥ ﻛﻔﺮ‪ ،‬ﻭﻇﻠ ‪‬ﻢ ﺩﻭﻥ ﻇﻠﻢ‪ ،‬ﻭﻓﺴ ‪‬ﻖ ﺩﻭﻥ ﻓﺴﻖ"‪.‬‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ِﻣﺠ‪‬ﻠﺰ‪" :‬ﺇ‪‬ﻢ ﻳﻌﻤﻠﻮﻥ ﲟﺎ ﻳﻌﻤﻠﻮﻥ‪ ،‬ﻭﻳﻌﻠﻤﻮﻥ ﺃﻧﻪ ﺫﻧﺐ"‪.‬‬
 ‫‪٣٠٠‬‬

‫ﺃﻣﺎ ﺃﻥ ﳛﻤﻞ ﻛﻼﻡ ﻫﺆﻻﺀ ﺍﻷﺋﻤﺔ ﻋﻠﻰ ﺍﻟﺼﻮﺭ ﺍﻟﺴﺒﻌﺔ ﺍﻷﻭ‪‬ﻝ ﻓﻔﻲ ﺫﻟﻚ ﺗﻌ ‪‬ﺪ ﻭﲡ ‪‬ﻦ‪.‬‬
‫‪ (٣‬ﺇﻧﺰﺍﻝ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﻋﻠﻰ ﺣﺎﻝ ﺣﻜﺎﻡ ﺍﳌﺴﻠﻤﲔ ﺍﻟﻴﻮﻡ ﻓﻴﻪ ﺍﻋﺘﺪﺍﺀ ﻛﺒﲑ ﻭﻋﺪﻡ ﺇﻧﺼﺎﻑ‪ ،‬ﻷﻥ ﺟﻞ‬
‫ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻴﻮﻡ ﲢﻜﻢ ﺑﺪﺳﺎﺗﲑ ﻭﻗﻮﺍﻧﲔ ﻋﻠﻤﺎﻧﻴﺔ ﻣﻦ ﻭﺿﻊ ﺍﻟﺒﺸﺮ ﻗﺎﻣﺖ ﻋﻠﻰ ﺃﻧﻘﺎﺽ ﺍﻹﺳﻼﻡ‪ ،‬ﺑﻴﻨﻤﺎ‬
‫ﻛﺎﻥ ﺍﳌﺴﻠﻤﻮﻥ ﺇﱃ ﺳﻘﻮﻁ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻧﻴﺔ ﻻ ﻳﻌﺮﻓﻮﻥ ﳊﻜﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺑﺪﻳﻼﹰ‪ ،‬ﻭﱂ ﻳﻜﻦ ﳍﻢ ﺩﺳﺘﻮﺭ ﻭﻻ‬
‫ﻗﺎﻧﻮﻥ ﳐﺎﻟﻒ ﻟﺸﺮﻉ ﺍﷲ‪ ،‬ﻭﺍﻟﺬﻱ ﻛﺎﻥ ﳛﺪﺙ ﻣﻦ ﳐﺎﻟﻔﺎﺕ ﻳﺮﺟﻊ ﺇﻣﺎ ﺇﱃ ﺧﻄﺄ ﺍ‪‬ﺘﻬﺪﻳﻦ ﺃﻭﻣﻴﻞ ﻋﻦ ﺍﳊﻖ‬
‫ﻟﺸﻬﻮﺓ ﻭﻫﻮﻯ‪ ،‬ﻓﺄﻳﻦ ﻫﺬﺍ ﳑﺎ ﳓﻦ ﻋﻠﻴﻪ ﺍﻵﻥ؟‬
‫‪ (٤‬ﺩﻋﻮﻯ ﺃﻥ ﺍﳊﺎﻛﻢ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻻ ﻳﻜﻔﺮ ﻛﻔﺮﹰﺍ ﺃﻛﱪ ﺇﻻ ﺇﺫﺍ ﺍﻋﺘﻘﺪ ﺫﻟﻚ ﺑﻘﻠﺒﻪ‪ ،‬ﻫﺬﻩ ﻋﻘﻴﺪﺓ ﺍﳌﺮﺟﺌﺔ‬
‫ﺍﻟﻜﺮﺍﻣﻴﺔ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ‪ :‬ﺍﻹﳝﺎﻥ ﳎﺮﺩ ﺗﻠﻔﻆ ﺑﺎﻟﻠﺴﺎﻥ‪ ،‬ﺃﻭﺍﳌﺮﺟﺌﺔ ﺍﳉﻬﻤﻴﺔ ﺍﻟﺬﻳﻦ ﺣﺼﺮﻭﺍ ﺍﻹﳝﺎﻥ ﰲ ﻣﻌﺮﻓـﺔ‬
‫ﺍﻟﻘﻠﺐ؛ ﻓﻌﻠﻰ ﺷﺮﻋﻬﻢ ﻫﺬﺍ ﻓﺈﻥ ﺇﺑﻠﻴﺲ ﻭﻓﺮﻋﻮﻥ ﻣﻦ ﺃﻫﻞ ﺍﻹﳝﺎﻥ‪ ،‬ﺗﻌﺎﱃ ﺍﷲ ﺃﻥ ﻳﻜﻮﻥ ﺇﺑﻠﻴﺲ ﻭﻓﺮﻋﻮﻥ ﻣﻦ‬
‫ﺃﻭﻟﻴﺎﺋﻪ‪ ،‬ﺃﻣﺎ ﺃﻫﻞ ﺍﳊﻖ ﻭﺍﻟﻌﺪﻝ‪ ،‬ﺃﻫﻞ ﺍﻟﺴﻨﺔ‪ ،‬ﻓﻴﺤﻜﻤﻮﻥ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﲟﺎ ﻇﻬﺮ ﻣﻨﻬﻢ ﻭﻳﺪﻋﻮﻥ ﺳـﺮﺍﺋﺮﻫﻢ ﺇﱃ‬
‫ﺍﷲ‪ ،‬ﺇﺫ ﺍﻟﻜﻔﺮ ﺍﻷﻛﱪ ﻟﻴﺲ ﻗﺎﺻﺮﹰﺍ ﻋﻠﻰ ﺍﻻﻋﺘﻘﺎﺩ ﻓﻘﻂ‪.‬‬
‫‪ (٥‬ﻻ ﻳﻐﲏ ﻋﻤﻦ ﺭ ‪‬ﺩ ﺣﻜﻢ ﺍﷲ ﻭﺭﺿﻲ ﲝﻜﻢ ﺍﻟﻄﺎﻏﻮﺕ ﺻﻼﺓ ﻭﻻ ﺻﻴﺎﻡ ﻭﻻ ﻏﲑﳘﺎ‪.‬‬
‫ﺍﻷﺩﻟﺔ ﻋﻠﻰ ﺫﻟﻚ‪:‬‬
‫ﺍﻷﺩﻟﺔ ﻋﻠﻰ ﻛﻔﺮ ﻣﻦ ﺭﻓﺾ ﺣﻜﻢ ﺍﷲ ﻭﺭﺿﻲ ﲝﻜﻢ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻛﺜﲑﺓ ﺟﺪﺍﹰ‪ ،‬ﻧﺸﲑ ﺇﱃ ﻃﺮﻑ‬
‫ﻣﻨﻬﺎ‪.‬‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬ﻓﻼ ﻭﺭﺑﻚ ﻻ ﻳﺆﻣﻨﻮﻥ ﺣﱴ ﳛﻜﻤﻮﻙ ﻓﻴﻤﺎ ﺷﺠﺮ ﺑﻴﻨﻬﻢ ﰒ ﻻ ﳚﺪﻭﺍ ﰲ ﺃﻧﻔﺴﻬﻢ ﺣﺮﺟـﹰﺎ ﳑـﺎ‬
‫ﺖ ﻭﻳﺴﻠﻤﻮﺍ ﺗﺴﻠﻴﻤﹰﺎ" ]‪.[٧‬‬
‫ﻗﻀﻴ ‪‬‬
‫ﻭﻗﻮﻟﻪ ﻋﻦ ﺍﳌﻨﺎﻓﻘﲔ‪" :‬ﻭﻳﻘﻮﻟﻦ ﺁﻣﻨﺎ ﺑﺎﷲ ﻭﺑﺎﻟﺮﺳﻮﻝ ﻭﺃﻃﻌﻨﺎ ﰒ ﻳﺘﻮﱃ ﻓﺮﻳﻖ ﻣﻨﻬﻢ ﻣﻦ ﺑﻌﺪ ﺫﻟﻚ ﻭﻣﺎ ﺃﻭﻟﺌـﻚ‬
‫ﺑﺎﳌﺆﻣﻨﲔ ﻭﺇﺫﺍ ﺩﻋﻮﺍ ﺇﱃ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻟﻴﺤﻜﻢ ﺑﻴﻨﻬﻢ ﺇﺫﺍ ﻓﺮﻳﻖ ﻣﻨﻬﻢ ﻣﻌﺮﺿﻮﻥ ﻭﺇﻥ ﻳﻜﻦ ﳍﻢ ﺍﳊﻖ ﻳﺄﺗﻮﺍ ﺇﻟﻴﻪ‬
‫ﻣﺬﻋﻨﲔ" ]‪.[٨‬‬
‫ﻭﻗﺎﻝ ﻣﺎﺩﺣﹰﺎ ﺍﳌﺆﻣﻨﲔ‪" :‬ﺇﳕﺎ ﻛﺎﻥ ﻗﻮﻝ ﺍﳌﺆﻣﻨﲔ ﺇﺫﺍ ﺩﻋﻮﺍ ﺇﱃ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻟﻴﺤﻜﻢ ﺑﻴﻨﻬﻢ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﲰﻌﻨـﺎ‬
‫ﻭﺃﻃﻌﻨﺎ ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻔﻠﺤﻮﻥ" ]‪.[٩‬‬
‫ﻭﻗﻮﻟﻪ ﰲ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‪" :‬ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻜﺎﻓﺮﻭﻥ‪ [١٠] "..‬ﺇﱃ ﺁﺧﺮ ﺍﻵﻳﺎﺕ‪.‬‬
‫ﻭﻗﻮﻟﻪ‪" :‬ﻓﻤﻦ ﻳﻜﻔﺮ ﺑﺎﻟﻄﺎﻏﻮﺕ ﻭﻳﺆﻣﻦ ﺑﺎﷲ ﻓﻘﺪ ﺍﺳﺘﻤﺴﻚ ﺑﺎﻟﻌﺮﻭﺓ ﺍﻟﻮﺛﻘﻰ" ]‪.[١١‬‬
‫ﻭﻗﻮﻟﻪ‪" :‬ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﻳﺰﻋﻤﻮﻥ ﺃ‪‬ﻢ ﺁﻣﻨﻮﺍ ﲟﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻠﻚ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﺘﺤﺎﻛﻤﻮﺍ ﺇﱃ‬
‫ﺍﻟﻄﺎﻏﻮﺕ ﻭﻗﺪ ﺃﻣﺮﻭﺍ ﺃﻥ ﻳﻜﻔﺮﻭﺍ ﺑﻪ ﻭﻳﺮﻳﺪ ﺍﻟﺸﻴﻄﺎﻥ ﺃﻥ ﻳﻀﻠﻬﻢ ﺿﻼ ﹰﻻ ﺑﻌﻴﺪﹰﺍ" ]‪.[١٢‬‬
‫ﺃﻗﻮﺍﻝ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﰲ ﺫﻟﻚ‪ ،‬ﻗﺪﳝﹰﺎ ﻭﺣﺪﻳﺜﹰﺎ‪:‬‬
‫ﻟﻘﺪ ﺃﻃﺒﻖ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻣﻦ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻗﺎﻃﺒﺔ‪ ،‬ﻗﺪﳝﹰﺎ ﻭﺣﺪﻳﺜﺎﹰ‪ ،‬ﻋﻠﻰ ﻛﻔﺮ ﻣﻦ ﺭ ‪‬ﺩ ﺣﻜﻢ ﺍﷲ ﻭﺭﺿـﻲ ﲝﻜـﻢ‬
‫ﺍﻟﻄﻮﺍﻏﻴﺖ‪ ،‬ﻭﺇﻟﻴﻚ ﺑﻌﻀﹰﺎ ﻣﻦ ﺃﻗﻮﺍﳍﻢ‪.‬‬
 ‫‪٣٠١‬‬

‫‪ (١‬ﺍﺑﻦ ﺣﺰﻡ ﺭﲪﻪ ﺍﷲ‪:‬‬

‫ﻗﺎﻝ ﻋﻨﺪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬ﺍﲣﺬﻭﺍ ﺃﺣﺒﺎﺭﻫﻢ ﻭﺭﻫﺒﺎ‪‬ﻢ ﺃﺭﺑﺎﺑﹰﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﻭﺍﳌﺴﻴ ‪‬ﺢ‪ "..‬ﺍﻵﻳﺔ‪) :‬ﳌﺎ ﻛﺎﻥ ﺍﻟﻴﻬـﻮﺩ‬
‫ﻭﺍﻟﻨﺼﺎﺭﻯ ﳛﺮ‪‬ﻣﻮﻥ ﻣﺎ ﺣﺮ‪‬ﻡ ﺃﺣﺒﺎﺭ‪‬ﻫﻢ ﻭﺭﻫﺒﺎﻧ‪‬ﻬﻢ‪ ،‬ﻭﳛﻠﻮﻥ ﻣﺎ ﺃﺣﻠﻮﺍ‪ ،‬ﻛﺎﻧﺖ ﻫﺬﻩ ﺭﺑﻮﺑﻴﺔ ﺻﺤﻴﺤﺔ‪ ،‬ﻭﻋﺒﺎﺩﺓ‬
‫ﺻﺤﻴﺤﺔ‪ ،‬ﻭﻗﺪ ﺩﺍﻧﻮﺍ ‪‬ﺎ‪ ،‬ﻭﲰﻰ ﺍﷲ ﺗﻌﺎﱃ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﺍﲣﺎﺫ ﺃﺭﺑﺎﺏ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﻋﺒﺎﺩﺓ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟـﺸﺮﻙ‬
‫ﺑﻼ ﺧﻼﻑ( ]‪.[١٣‬‬
‫ﻭﻣﺎ ﺫﻫﺐ ﺇﻟﻴﻪ ﺍﺑﻦ ﺣﺰﻡ ﻗﺮ‪‬ﺭﻩ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻨﺪﻣﺎ ﺭﺃﻯ ﺍﻟﺼﻠﻴﺐ ﻋﻠﻰ ﻋﺪﻱ ﺑﻦ ﺣـﺎﰎ‪،‬‬
‫ﻭﺗﻼ ﻋﻠﻴﻪ ﻫﺬﻩ ﺍﻵﻳﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻋﺒﺪﻧﺎﻫﻢ؛ ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﺃﱂ ﳛﻠـﻮﺍ ﻟﻜـﻢ‬
‫ﺍﳊﺮﺍﻡ ﻭﳛﺮﻣﻮﺍ ﻋﻠﻴﻜﻢ ﺍﳊﻼﻝ؟" ﻗﺎﻝ‪ :‬ﻧﻌﻢ؛ ﻗﺎﻝ‪" :‬ﺗﻠﻚ ﻋﺒﺎﺩﺗﻜﻢ ﺇﻳﺎﻫﻢ" ﺍﳊﺪﻳﺚ‪.‬‬
‫ﻓﺪﻝ ﺫﻟﻚ ﻋﻠﻰ ﺃﻥ ﺍﻟﺮﺿﺎ ﲟﺎ ﻳﺸﺮﻋﻪ ﺍﻟﺒﺸﺮ ﻟﻴﺲ ﻧﺎﻗﻀﹰﺎ ﻟﺘﻮﺣﻴﺪ ﺍﻷﻟﻮﻫﻴﺔ ﻓﻘﻂ‪ ،‬ﺑـﻞ ﻧـﺎﻗﺾ ﻟﺘﻮﺣﻴـﺪ‬
‫ﺍﻟﺮﺑﻮﺑﻴﺔ‪.‬‬
‫‪ (٢‬ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﷲ ﻋﺰ ﻭﺟﻞ ﺍﳌﺪﻋﲔ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻜﺘﺐ ﻛﻠﻬﺎ‪ ،‬ﻭﻫﻢ ﻳﺘﺮﻛﻮﻥ ﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﺍﻟﻜﺘـﺎﺏ ﻭﺍﻟـﺴﻨﺔ‪،‬‬‫ﻗﺎﻝ‪) :‬ﺫ ‪‬ﻡ ﺍ ُ‬
‫ﻭﻳﺘﺤﺎﻛﻤﻮﻥ ﺇﱃ ﺑﻌﺾ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﳌﻌﻈﻤﺔ ﻣﻦ ﺩﻭﻥ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻳﻌﻴﺐ ﺫﻟﻚ ﻛﺜﲑ ﳑـﻦ ﻳـﺪﻋﻲ ﺍﻹﺳـﻼﻡ‬
‫ﻭﻳﻨﺘﺤﻠﻪ ﰲ ﲢﺎﻛﻤﻬﻢ ﺇﱃ ﻣﻘﺎﻻﺕ ﺍﻟﺼﺎﺑﺌﺔ ﺍﻟﻔﻼﺳﻔﺔ ﺃﻭﻏﲑﻫﻢ‪ ،‬ﺃﻭﺇﱃ ﺳﻴﺎﺳﺔ ﺑﻌﺾ ﺍﳌﻠﻮﻙ ﺍﳋﺎﺭﺟﲔ ﻋـﻦ‬
‫ﺷﺮﻳﻌﺔ ﺍﻹﺳﻼﻡ(‪ ...‬ﺇﱃ ﺃﻥ ﻗﺎﻝ‪) :‬ﻭﻣﻌﻠﻮﻡ ﺑﺎﺗﻔﺎﻕ ﺍﳌﺴﻠﻤﲔ ﺃﻧﻪ ﳚﺐ ﲢﻜﻴﻢ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﰲ ﻛﻞ ﻣﺎ ﺷﺠﺮ ﺑﲔ ﺍﻟﻨﺎﺱ ﰲ ﺃﻣﺮ ﺩﻳﻨﻬﻢ ﻭﺩﻧﻴﺎﻫﻢ ﰲ ﺃﺻﻮﻝ ﺩﻳﻨﻬﻢ ﻭﻓﺮﻭﻋﻪ‪ ،‬ﻭﻋﻠﻴﻬﻢ ﻛﻠﻬﻢ ﺇﺫﺍ ﺣﻜـﻢ‬
‫ﺑﺸﻲﺀ ﺃﻻ ﳚﺪﻭﺍ ﰲ ﺃﻧﻔﺴﻬﻢ ﺣﺮﺟﹰﺎ ﳑﺎ ﺣﻜﻢ ﻭﻳﺴﻠﻤﻮﺍ ﺗﺴﻠﻴﻤﹰﺎ" ]‪.[١٤‬‬
‫‪ (٣‬ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﺃﻗﺴﻢ ﺳﺒﺤﺎﻧﻪ ﺑﻨﻔﺴﻪ ﺍﳌﻘﺪﺳﺔ ﻗﺴﻤﹰﺎ ]‪ [١٥‬ﻣﺆﻛﺪﹰﺍ ﺑﺎﻟﻨﻔﺲ ﻗﺒﻠﻪ ﻋﻠﻰ ﻋﺪﻡ ﺇﳝﺎﻥ ﺍﳋﻠﻖ ﺣﱴ ﳛﻜﻤﻮﺍ‬
‫ﺭﺳﻮﻟﻪ ﰲ ﻛﻞ ﻣﺎ ﺷﺠﺮ ﺑﻴﻨﻬﻢ ﻣﻦ ﺍﻷﺻﻮﻝ ﻭﺍﻟﻔﺮﻭﻉ‪ ،‬ﻭﺃﺣﻜﺎﻡ ﺍﻟﺸﺮﻉ ﻭﺃﺣﻜﺎﻡ ﺍﳌﻌﺎﺩ‪ ،‬ﻭﱂ ﻳﺜﺒـﺖ ﳍـﻢ‬
‫ﺍﻹﳝﺎﻥ ﲟﺠﺮﺩ ﻫﺬﺍ ﺍﻟﺘﺤﻜﻴﻢ ﺣﱴ ﻳﻨﺘﻔﻲ ﻋﻨﻬﻢ ﺍﳊﺮﺝ‪ ،‬ﻭﻫﻮ ﺿﻴﻖ ﺍﻟﺼﺪﺭ‪ ،‬ﻭﺗﻨﺸﺮﺡ ﺻﺪﻭﺭﻫﻢ ﳊﻜﻤﻪ ﻛﻞ‬
‫ﺍﻻﻧﺸﺮﺍﺡ‪ ،‬ﻭﺗﻘﺒﻠﻪ ﻛﻞ ﺍﻟﻘﺒﻮﻝ‪ ،‬ﻭﱂ ﻳﺜﺒﺖ ﳍﻢ ﺍﻹﳝﺎﻥ ﺑﺬﻟﻚ ﺃﻳﻀﹰﺎ ﺣﱴ ﻳﻨﻀﺎﻑ ﺇﻟﻴﻪ ﻣﻘﺎﺑﻠﺔ ﺣﻜﻤﻪ ﺑﺎﻟﺮﺿﺎ‬
‫ﻭﺍﻟﺘﺴﻠﻴﻢ‪ ،‬ﻭﻋﺪﻡ ﺍﳌﻨﺎﺯﻋﺔ‪ ،‬ﻭﺍﻧﺘﻔﺎﺀ ﺍﳌﻌﺎﺭﺿﺔ ﻭﺍﻻﻋﺘﺮﺍﺽ( ]‪.[١٦‬‬
‫‪ (٤‬ﺍﻟﻌﺰ ﺑﻦ ﻋﺒﺪ ﺍﻟﺴﻼﻡ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﻭﺗﻔﺮ‪‬ﺩ ﺍﻹﻟﻪ ﺑﺎﻟﻄﺎﻋﺔ ﻻﺧﺘﺼﺎﺻﻪ ﺑﻨﻌﻢ ﺍﻹﻧﺸﺎﺀ ﻭﺍﻹﺑﻘﺎﺀ ﻭﺍﻟﺘﻐﺬﻳﺔ ﻭﺍﻹﺻﻼﺡ ﺍﻟﺪﻳﲏ ﻭﺍﻟﺪﻧﻴﻮﻱ‪ ،‬ﻓﻤﺎ‬
‫ﻣﻦ ﺧﲑ ﺇﻻ ﻫﻮ ﺟﺎﻟﺒﻪ‪ ،‬ﻭﻣﺎ ﻣﻦ ﺿﲑ ﺇﻻ ﻫﻮ ﺳﺎﻟﺒﻪ‪ ،‬ﻭﻛﺬﻟﻚ ﻻ ﺣﻜﻢ ﺇﻻ ﻟﻪ( ]‪.[١٧‬‬
‫‪ (٥‬ﺍﺑﻦ ﻛﺜﲑ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﻓﻤﺎ ﺣﻜﻢ ﺑﻪ ﻛﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ‪ ،‬ﻭﺷﻬﺪ ﻟﻪ ﺑﺎﻟﺼﺤﺔ ﻓﻬﻮ ﺍﳊﻖ‪ ،‬ﻭﻣﺎﺫﺍ ﺑﻌﺪ ﺍﳊﻖ ﺇﻻ ﺍﻟﻀﻼﻝ‪،‬‬
‫ﻭﳍﺬﺍ ﻗﺎﻝ ﺗﻌﺎﱃ‪ .." :‬ﺇﻥ ﻛﻨﺘﻢ ﺗﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ"‪ ،‬ﺃﻱ ﺭﺩ‪‬ﻭﺍ ﺍﳋﺼﻮﻣﺎﺕ ﻭﺍﳉﻬﺎﻻﺕ ﺇﱃ ﻛﺘﺎﺏ‬
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‫ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ﻓﺘﺤﺎﻛﻤﻮﺍ ﺇﻟﻴﻬﻤﺎ ﻓﻴﻤﺎ ﺷﺠﺮ ﺑﻴﻨﻜﻢ‪ ،‬ﻓﺪﻝ ﻋﻠﻰ ﺃﻥ ﻣﻦ ﱂ ﻳﺘﺤﺎﻛﻢ ﰲ ﳏﻞ ﺍﻟـﱰﺍﻉ ﺇﱃ‬
‫ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻭﻻ ﻳﺮﺟﻊ ﺇﻟﻴﻬﻤﺎ ﰲ ﺫﻟﻚ ﻓﻠﻴﺲ ﻣﺆﻣﻨﹰﺎ ﺑﺎﷲ ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ( ]‪.[١٨‬‬
‫‪ (٦‬ﺍﺑﻦ ﺃﰊ ﺍﻟﻌﺰ ﺍﳊﻨﻔﻲ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﺇﻥ ﺍﻋﺘﻘﺪ ﺃﻥ ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻏﲑ ﻭﺍﺟﺐ‪ ،‬ﻭﺃﻧﻪ ﳐﲑ ﻓﻴﻪ‪ ،‬ﺃﻭ ﺍﺳﺘﻬﺎﻥ ﺑﻪ ﻣﻊ ﺗﻴﻘﻨﻪ ﺃﻧﻪ ﺣﻜﻢ ﺍﷲ‪،‬‬
‫ﻓﻬﺬﺍ ﻛﻔﺮ ﺃﻛﱪ( ]‪.[١٩‬‬
‫‪ (٧‬ﺃﺑﻮ ﺍﻟﺴﻌﻮﺩ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﻌﻤﺎﺩﻱ ﺍﳊﻨﻔﻲ ﺍﳌﻔﺴ‪‬ﺮ ﺍﳌﺘﻮﰱ ‪ ٩٨٢‬ﻫـ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ ﻋﻨﺪ ﺗﻔﺴﲑ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻜﺎﻓﺮﻭﻥ"‪) :‬ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ‬
‫ﺍﷲ ﻛﺎﺋﻨﹰﺎ ﻣﻦ ﻛﺎﻥ ﺩﻭﻥ ﺍﳌﺨﺎﻃﺒﲔ ]‪ [٢٠‬ﺧﺎﺻﺔ‪ ،‬ﻓﺈ‪‬ﻢ ﻣﻨﺪﺭﺟﻮﻥ ﻓﻴﻪ ﺍﻧﺪﺭﺍﺟﹰﺎ ﺃﻭﻟﻴﺎﹰ‪ ،‬ﺃﻱ ﻣﻦ ﱂ ﳛﻜـﻢ‬
‫ﺑﺬﻟﻚ ﻣﺴﺘﻬﻴﻨﹰﺎ ﻣﻨﻜﺮﹰﺍ‪ ..‬ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻜﺎﻓﺮﻭﻥ ﻻﺳﺘﻬﺎﻧﺘﻬﻢ( ]‪.[٢١‬‬
‫‪ (٨‬ﺍﻟﻘﺮﻃﱯ ﺍﳌﻔﺴ‪‬ﺮ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﺇﻥ ﺣﻜﻢ ﲟﺎ ﻋﻨﺪﻩ ‪ -‬ﺃﻱ ﲟﺎ ﻭﺿﻌﻪ ﻣﻦ ﻗﻮﺍﻧﲔ ‪ -‬ﻋﻠﻰ ﺃﻧﻪ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ﻓﻬﻮ ﺗﺒﺪﻳﻞ ﻳﻮﺟـﺐ‬
‫ﺍﻟﻜﻔﺮ( ]‪.[٢٢‬‬
‫‪ (٩‬ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﻣﻦ ﺍﻋﺘﻘﺪ ﺃﻥ ﻏﲑ ﻫﺪﻯ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻛﻤﻞ ﻣﻦ ﻫﺪﻳﻪ‪ ،‬ﺃﻭﺃﻥ ﺣﻜﻢ ﻏﲑﻩ ﺃﺣـﺴﻦ‬
‫ﻣﻦ ﺣﻜﻤﻪ‪ ،‬ﻛﺎﻟﺬﻱ ﻳﻔﻀﻞ ﺣﻜﻢ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻋﻠﻰ ﺣﻜﻤﻪ‪ ،‬ﻓﻬﻮ ﻛﺎﻓﺮ( ]‪.[٢٣‬‬
‫‪ (١٠‬ﺍﻟﺸﻮﻛﺎﱐ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ ﰲ ﺗﻔﺴﲑ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬ﻓﻼ ﻭﺭﺑﻚ ﻻﻳﺆﻣﻨﻮﻥ‪ "..‬ﺍﻵﻳﺔ‪) :‬ﻓﻼ ﻳﺜﺒﺖ ﺍﻹﳝﺎ ﹸﻥ ﻟﻌﺒﺪ ﺣﱴ ﻳﻘﻊ ﻣﻨـﻪ ﻫـﺬﺍ‬
‫ﺍﻟﺘﺤﻜﻴﻢ‪ ،‬ﻭﻻ ﳚﺪ ﺍﳊﺮﺝ ﰲ ﺻﺪﺭﻩ ﳑﺎ ﻗﻀﻰ ﻋﻠﻴﻪ‪ ،‬ﻭﻳﺴﻠﻢ ﳊﻜﻢ ﺍﷲ ﻭﺷﺮﻋﻪ ﺗﺴﻠﻴﻤﹰﺎ ﻻ ﳜﺎﻟﻄـﻪ ﺭﺩ ﻭﻻ‬
‫ﺗﺸﻮﺑﻪ ﳐﺎﻟﻔﺔ( ]‪.[٢٤‬‬
‫‪ (١١‬ﳏﻤﻮﺩ ﺷﻜﺮﻱ ﺍﻷﻟﻮﺳﻲ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ ]‪) :[٢٥‬ﻻﺷﻚ ﰲ ﻛﻔﺮ ﻣﻦ ﻳﺴﺘﺤﺴﻦ ﺍﻟﻘﺎﻧﻮﻥ ﻭﻳﻔﻀﻠﻪ ﻋﻠﻰ ﺍﻟﺸﺮﻉ‪ ،‬ﻭﻳﻘﻮﻝ؛ ﻫﻮ ﺃﻭﻓﻖ ﺑﺎﳊﻜﻤـﺔ‬
‫ﻭﺃﺻﻠﺢ ﻟﻸﻣﺔ‪ ،‬ﻭﻳﺘﻤﻴﺰ ﻏﻴﻈﹰﺎ ﻭﻳﺘﻘﺼﻒ ﻏﻀﺒﹰﺎ ﺇﺫﺍ ﻗﻴﻞ ﻟﻪ ﰲ ﺃﻣﺮ ﺃﻣﺮ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﻛﻤﺎ ﺷﻬﺪﻧﺎ ﺫﻟﻚ ﰲ ﺑﻌﺾ‬
‫ﻣﻦ ﺧﺬﳍﻢ ﺍﷲ ﻓﺄﺻﻤﻬﻢ ﻭﺃﻋﻤﻰ ﺃﺑﺼﺎﺭﻫﻢ‪ ...‬ﻓﻼ ﻳﻨﺒﻐﻲ ﺍﻟﺘﻮﻗﻒ ﰲ ﺗﻜﻔﲑ ﻣﻦ ﻳﺴﺘﺤﺴﻦ ﻣﺎ ﻫـﻮ ﺑـﻴ‪‬ﻦ‬
‫ﺍﳌﺨﺎﻟﻔﺔ ﻟﻠﺸﺮﻉ ﻣﻨﻬﺎ ‪ -‬ﺃﻱ ﺍﻟﻘﻮﺍﻧﲔ ‪ -‬ﻭﻳﻘﺪﻣﻪ ﻋﻠﻰ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ ﻣﻨﺘﻘﺼﹰﺎ ﳍﺎ(‪.‬‬
‫‪ (١٢‬ﳏﻤﺪ ﺭﺷﻴﺪ ﺭﺿﺎ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ ﰲ ﺗﻔﺴﲑ ﺍﳌﻨﺎﺭ ]‪ [٢٦‬ﰲ ﺗﻔﺴﲑ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬ﻭﺇﺫﺍ ﻗﻴﻞ ﳍﻢ ﺗﻌﺎﻟﻮﺍ ﺇﱃ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ‪ "..‬ﺍﻵﻳﺔ‪) :‬ﻭﺍﻵﻳـﺔ‬
‫ﻧﺎﻃﻘﺔ ﺑﺄﻥ ﻣﻦ ﺻ ‪‬ﺪ ﻭﺃﻋﺮﺽ ﻋﻦ ﺣﻜﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻋﻤﺪﹰﺍ ‪،‬ﻭﻻ ﺳﻴﻤﺎ ﺑﻌﺪ ﺩﻋﻮﺗﻪ ﺇﻟﻴﻪ ﻭﺗﺬﻛﲑﻩ ﺑﻪ‪ ،‬ﻓﺈﻧـﻪ‬
‫ﻳﻜﻮﻥ ﻣﻨﺎﻓﻘﹰﺎ ﻻ ﻳ‪‬ﻌﺘﺪ ﲟﺎ ﻳﺰﻋﻤﻪ ﻣﻦ ﺍﻹﳝﺎﻥ‪ ،‬ﻭﻣﺎ ﻳﺪﻋﻴﻪ ﻣﻦ ﺍﻹﺳﻼﻡ(‪.‬‬
‫‪ (١٣‬ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺁﻝ ﺍﻟﺸﻴﺦ ﻣﻔﱵ ﺍﳌﻤﻠﻜﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻷﺳﺒﻖ ﺭﲪﻪ ﺍﷲ‪:‬‬
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‫ﻗﺎﻝ‪) :‬ﺇﻥ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬ﻳﺰﻋﻤﻮﻥ" ﺗﻜﺬﻳﺐ ﳍﻢ ﻓﻴﻤﺎ ﺍﺩﻋﻮﻩ ﻣﻦ ﺍﻹﳝﺎﻥ ﻓﺈﻧﻪ ﻻ ﳚﺘﻤﻊ ﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﻏﲑ ﻣـﺎ‬
‫ﺟﺎﺀ ﺑﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻊ ﺍﻹﳝﺎﻥ ﰲ ﻗﻠﺐ ﻋﺒﺪ ﺃﺻﻼﹰ‪ ،‬ﺑﻞ ﺃﺣﺪﳘﺎ ﻳﻨﺎﰲ ﺍﻵﺧﺮ‪ ،‬ﻭﺍﻟﻄـﺎﻏﻮﺕ‬
‫ﻣﺸﺘﻖ ﻣﻦ ﺍﻟﻄﻐﻴﺎﻥ‪ ،‬ﻭﻫﻮ ﳎﺎﻭﺯﺓ ﺍﳊﺪ‪ ،‬ﻓﻜﻞ ﻣﻦ ﺣﻜﻢ ﺑﻐﲑ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺪ‬
‫ﺣﻜﻢ ﺑﺎﻟﻄﺎﻏﻮﺕ ﻭﺣﺎﻛﻢ ﺇﻟﻴﻪ(‪.‬‬
‫‪ (١٤‬ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺍﻷﻣﲔ ﺍﻟﺸﻨﻘﻴﻄﻲ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﻭﻣﻦ ﺃﺻﺮﺡ ﺍﻷﺩﻟﺔ ﰲ ﻫﺬﺍ ﺃﻥ ﺍﷲ ﺟﻞ ﻭﻋﻼ ﰲ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺑﻴ‪‬ﻦ ﺃﻥ ﻣﻦ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﺘﺤﺎﻛﻤﻮﺍ ﺇﱃ‬
‫ﻏﲑ ﻣﺎ ﺷﺮﻋﻪ ﺍﷲ ﻳ‪‬ﺘﻌﺠﺐ ﻣﻦ ﺯﻋﻤﻬﻢ ﺃ‪‬ﻢ ﻣﺆﻣﻨﻮﻥ‪ ،‬ﻭﻣﺎ ﺫﻟﻚ ﺇﻻ ﺃﻥ ﺩﻋﻮﺍﻫﻢ ﺍﻹﳝﺎﻥ ﻣﻊ ﺇﺭﺍﺩﺓ ﺍﻟﺘﺤﺎﻛﻢ‬
‫ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ ﺑﺎﻟﻐﺔ ﻣﻦ ﺍﻟﻜﺬﺏ ﻣﺎ ﳛﺼﻞ ﻣﻨﻪ ﺍﻟﻌﺠﺐ‪ ،‬ﻭﺫﻟﻚ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﻳﺰﻋﻤﻮﻥ‬
‫ﺃ‪‬ﻢ ﺁﻣﻨﻮﺍ ﲟﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻠﻚ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﺘﺤﺎﻛﻤﻮﺍ ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ"( ]‪.[٢٧‬‬
‫‪ (١٥‬ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﺴﻌﺪﻱ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ ﰲ ﺗﻔﺴﲑﻩ ]‪) :[٢٨‬ﺍﻟﺮﺩ ﺇﱃ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﺷﺮﻁ ﰲ ﺍﻹﳝﺎﻥ‪ ..‬ﻓﺪﻝ ﺫﻟﻚ ﻋﻠﻰ ﺃﻥ ﻣﻦ ﱂ ﻳﺮﺩ ﺇﻟﻴﻬﻤﺎ‬
‫ﻣﺴﺎﺋﻞ ﺍﻟﱰﺍﻉ ﻓﻠﻴﺲ ﲟﺆﻣﻦ ﺣﻘﻴﻘﺔ‪ ،‬ﺑﻞ ﻣﺆﻣﻦ ﺑﺎﻟﻄﺎﻏﻮﺕ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﻵﻳﺔ "ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﻳﺰﻋﻤﻮﻥ‪"..‬‬
‫ﺍﻵﻳﺔ‪ ،‬ﻓﺈﻥ ﺍﻹﳝﺎﻥ ﻳﻘﺘﻀﻲ ﺍﻻﻧﻘﻴﺎﺩ ﻟﺸﺮﻉ ﺍﷲ ﻭﲢﻜﻴﻤﻪ ﰲ ﻛﻞ ﺃﻣﺮ ﻣﻦ ﺍﻷﻣﻮﺭ‪ ،‬ﻓﻤﻦ ﺯﻋﻢ ﺃﻧـﻪ ﻣـﺆﻣﻦ‬
‫ﻭﺍﺧﺘﺎﺭ ﺣﻜﻢ ﺍﻟﻄﺎﻏﻮﺕ ﻓﻬﻮ ﻛﺎﺫﺏ ﰲ ﺫﻟﻚ(‪.‬‬
‫‪ (١٦‬ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﳏﻤﺪ ﺷﺎﻛﺮ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﺍﻟﻘﺮﺁﻥ ﳑﻠﻮﺀ ﺑﺄﺣﻜﺎﻡ ﻭﻗﻮﺍﻋﺪ ﺟﻠﻴﺔ‪ ،‬ﰲ ﺍﳌﺴﺎﺋﻞ ﺍﳌﺪﻧﻴﺔ‪ ،‬ﻭﺍﻟﺘﺠﺎﺭﻳﺔ‪ ،‬ﻭﺃﺣﻜﺎﻡ ﺍﳊـﺮﺏ ﻭﺍﻟـﺴﻠﻢ‪،‬‬
‫ﻭﺃﺣﻜﺎﻡ ﺍﻟﻘﺘﺎﻝ‪ ،‬ﻭﺍﻟﻐﻨﺎﺋﻢ‪ ،‬ﻭﺍﻷﺳﺮﻯ‪ ،‬ﻭﺑﻨﺼﻮﺹ ﺻﺮﳛﺔ ﰲ ﺍﳊﺪﻭﺩ ﻭﺍﻟﻘﺼﺎﺹ‪ ،‬ﻓﻤﻦ ﺯﻋﻢ ﺃﻧﻪ ﺩﻳﻦ ﻋﺒﺎﺩﺓ‬
‫ﻓﻘﻂ ﻓﻘﺪ ﺃﻧﻜﺮ ﻛﻞ ﻫﺬﺍ‪ ،‬ﻭﺃﻋﻈﻢ ﻋﻠﻰ ﺍﷲ ﺍﻟﻔﺮﻳﺔ‪ ،‬ﻭﻇﻦ ﺃﻥ ﻟﺸﺨﺺ ﻛﺎﺋﻨﹰﺎ ﻣﻦ ﻛﺎﻥ‪ ،‬ﺃﻭﳍﻴﺌﺔ ﻛﺎﺋﻨﺔ ﻣـﻦ‬
‫ﻛﺎﻧﺖ‪ ،‬ﺃﻥ ﺗﻨﺴﺦ ﻣﺎ ﺃﻭﺟﺐ ﺍﷲ ﻣﻦ ﻃﺎﻋﺘﻪ ﻭﺍﻟﻌﻤﻞ ﺑﺄﺣﻜﺎﻣﻪ‪ ،‬ﻭﻣﺎ ﻗﺎﻝ ﺫﻟﻚ ﻣﺴﻠﻢ ﻭﻻ ﻳﻘﻮﻟﻪ‪ ،‬ﻭﻣﻦ ﻗﺎﻟﻪ‬
‫ﻓﻘﺪ ﺧﺮﺝ ﻋﻦ ﺍﻹﺳﻼﻡ ﲨﻠﺔ ﻭﺭﻓﻀﻪ ﻛﻠﻪ‪ ،‬ﻭﺇﻥ ﺻﻠﻰ ﻭﺻﺎﻡ ﻭﺯﻋﻢ ﺃﻧﻪ ﻣﺴﻠﻢ( ]‪.[٢٩‬‬
‫‪ (١٧‬ﺍﻟﺸﻴﺦ ﳏﻤﻮﺩ ﳏﻤﺪ ﺷﺎﻛﺮ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﺍﻟﺬﻱ ﳓﻦ ﻓﻴﻪ ﺍﻟﻴﻮﻡ ﻫﻮ ﻫﺠﺮ ﻷﺣﻜﺎﻡ ﺍﷲ ﻋﺎﻣﺔ ﺑﻼ ﺍﺳﺘﺜﻨﺎﺀ‪ ،‬ﻭﺇﻳﺜﺎﺭ ﺃﺣﻜﺎﻡ ﻏﲑ ﺣﻜﻤﻪ ﰲ ﻛﺘﺎﺑـﻪ‬
‫ﻭﺳﻨﺔ ﻧﺒﻴﻪ‪ ،‬ﻭﺗﻌﻄﻴﻞ ﻟﻜﻞ ﻣﺎ ﰲ ﺷﺮﻳﻌﺔ ﺍﷲ‪ ،‬ﺑﻞ ﺑﻠﻎ ﺍﻷﻣﺮ ﻣﺒﻠﻎ ﺍﻻﺣﺘﺠﺎﺝ ﻋﻠﻰ ﺗﻔﻀﻴﻞ ﺃﺣﻜﺎﻡ ﺍﻟﻘـﺎﻧﻮﻥ‬
‫ﺍﳌﻮﺿﻮﻉ ﻋﻠﻰ ﺃﺣﻜﺎﻡ ﺍﷲ ﺍﳌﱰﻟﺔ‪ ،‬ﻭﺍﺩﻋﺎﺀ ﺍﶈﺘﺠﲔ ﻟﺬﻟﻚ ﺑﺄﻥ ﺃﺣﻜﺎﻡ ﺍﻟﺸﺮﻳﻌﺔ ﺇﳕﺎ ﻧﺰﻟـﺖ ﻟﺰﻣـﺎﻥ ﻏـﲑ‬
‫ﺯﻣﺎﻧﻨﺎ‪ ،‬ﻭﻟﻌﻠﻞ ﻭﺃﺳﺒﺎﺏ ﺍﻧﻘﻀﺖ‪ ،‬ﻓﺴﻘﻄﺖ ﺍﻷﺣﻜﺎﻡ ﻛﻠﻬﺎ ﺑﺎﻧﻘﻀﺎﺋﻬﺎ( ]‪.[٣٠‬‬
‫ﻭﻗﺎﻝ ﻋﻦ ﺗﻌﻠﻖ ﺃﻫﻞ ﺍﻷﻫﻮﺍﺀ ﺑﻜﻼﻡ ﺍﻟﺘﺎﺑﻌﻲ ﺃﰊ ِﻣﺠ‪‬ﻠﺰ ﺍﻟﺴﺪﻭﺳﻲ ﺍﻟﺴﺎﺑﻖ‪) :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺑـﺮﺃ ﺇﻟﻴـﻚ ﻣـﻦ‬
‫ﺍﻟﻀﻼﻟﺔ‪ ،‬ﻭﺑﻌﺪ‪ ،‬ﻓﺈﻥ ﺃﻫﻞ ﺍﻟﺮﻳﺐ ﻭﺍﻟﻔﱳ ﳑﻦ ﺗﺼﺪﺭﻭﺍ ﻟﻠﻜﻼﻡ ﰲ ﺯﻣﺎﻧﻨﺎ ﻫﺬﺍ‪ ،‬ﻗﺪ ﺗﻠﻤﺲ ﺍﳌﻌـﺬﺭﺓ ﻷﻫـﻞ‬
‫ﺍﻟﺴﻠﻄﺎﻥ ﰲ ﺗﺮﻙ ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ‪ ،‬ﻭﰲ ﺍﻟﻘﻀﺎﺀ ﰲ ﺍﻟﺪﻣﺎﺀ‪ ،‬ﻭﺍﻷﻋﺮﺍﺽ‪ ،‬ﻭﺍﻷﻣﻮﺍﻝ‪ ،‬ﺑﻐﲑ ﺷﺮﻳﻌﺔ ﺍﷲ ﺍﻟﱵ‬
‫ﺃﻧﺰﳍﺎ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﰲ ﺍﲣﺎﺫﻫﻢ ﻗﺎﻧﻮﻥ ﺍﻟﻜﻔﺮ ﺷﺮﻳﻌﺔ ﰲ ﺑﻼﺩ ﺍﻹﺳﻼﻡ‪ ،‬ﻓﻠﻤﺎ ﻭﻗﻒ ﻋﻠـﻰ ﻫـﺬﻳﻦ ﺍﳋـﱪﻳﻦ‬
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‫ﺍﲣﺬﳘﺎ ﺭﺃﻳﹰﺎ ﻳﺮﻯ ﺑﻪ ﺻﻮﺍﺏ ﺍﻟﻘﻀﺎﺀ ﰲ ﺍﻷﻣﻮﺍﻝ ﻭﺍﻷﻋﺮﺍﺽ ﻭﺍﻟﺪﻣﺎﺀ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ‪ ،‬ﻭﺃﻥ ﳐﺎﻟﻔﺔ ﺷﺮﻳﻌﺔ‬
‫ﺍﷲ ﰲ ﺍﻟﻘﻀﺎﺀ ﺍﻟﻌﺎﻡ ﻻ ﺗﻜﻔﺮ ﺍﻟﺮﺍﺿﻲ ‪‬ﺎ ﻭﺍﻟﻌﺎﻣﻞ ‪‬ﺎ(‪.‬‬
‫ﺇﱃ ﺃﻥ ﻗﺎﻝ‪) :‬ﱂ ﻳﻜﻦ ﺳﺆﺍﳍﻢ ]‪ [٣١‬ﻋﻤﺎ ﺍﺣﺘﺞ ﺑﻪ ﻣﺒﺘﺪﻋﺔ ﺯﻣﺎﻧﻨﺎ ﻣﻦ ﺍﻟﻘﻀﺎﺀ ﰲ ﺍﻷﻣـﻮﺍﻝ ﻭﺍﻷﻋـﺮﺍﺽ‬
‫ﻭﺍﻟﺪﻣﺎﺀ ﺑﻘﺎﻧﻮﻥ ﳐﺎﻟﻒ ﻟﺸﺮﻳﻌﺔ ﺃﻫﻞ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻻ ﰲ ﺇﺻﺪﺍﺭ ﻗﺎﻧﻮﻥ ﻣﻠﺰﻡ ﻷﻫﻞ ﺍﻹﺳﻼﻡ ﺑﺎﻻﺣﺘﻜـﺎﻡ ﺇﱃ‬
‫ﺣﻜﻢ ﻏﲑ ﺣﻜﻢ ﺍﷲ ﰲ ﻛﺘﺎﺑﻪ ﻭﻋﻠﻰ ﻟﺴﺎﻥ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻬﺬﺍ ﺍﻟﻔﻌﻞ ﺇﻋﺮﺍﺽ ﻋﻦ ﺣﻜﻢ ﺍﷲ‬
‫ﻭﺭﻏﺒﺔ ﻋﻦ ﺩﻳﻨﻪ‪ ،‬ﻭﺇﻳﺜﺎﺭ ﻷﺣﻜﺎﻡ ﺃﻫﻞ ﺍﻟﻜﻔﺮ ﻋﻠﻰ ﺣﻜﻢ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﻭﻫﺬﺍ ﻛﻔﺮ ﻻ ﻳﺸﻚ ﺃﺣـﺪ‬
‫ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺒﻠﺔ ﻋﻠﻰ ﺍﺧﺘﻼﻓﻬﻢ ﰲ ﺗﻜﻔﲑ ﺍﻟﻘﺎﺋﻞ ﺑﻪ ﻭﺍﻟﺪﺍﻋﻲ ﺇﻟﻴﻪ‪ .‬ﻭﻟﻮ ﻛﺎﻥ ﺍﻷﻣﺮ ﻋﻠﻰ ﻣﺎ ﻇﻨﻮﺍ ﰲ ﺧﱪ ﺃﰊ‬
‫ﻣِﺠ‪‬ﻠﺰ‪ ،‬ﺃ‪‬ﻢ ﺃﺭﺍﺩﻭﺍ ﳐﺎﻟﻔﺔ ﺍﻟﺴﻠﻄﺎﻥ ﰲ ﺣﻜﻢ ﻣﻦ ﺃﺣﻜﺎﻡ ﺍﻟﺸﺮﻳﻌﺔ‪ ،‬ﻓﺈﻧﻪ ﱂ ﳛﺪﺙ ﰲ ﺗﺎﺭﻳﺦ ﺍﻹﺳـﻼﻡ ﺃﻥ‬
‫ﺳ ‪‬ﻦ ﺣﺎﻛﻢ ﺣﻜﻤﹰﺎ ﻭﺟﻌﻠﻪ ﺷﺮﻳﻌﺔ ﻣﻠﺰﻣﺔ ﻟﻠﻘﻀﺎﺀ ‪‬ﺎ ]‪ ،[٣٢‬ﻫﺬﻩ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﺃﺧﺮﻯ ﺃﻥ ﺍﳊﺎﻛﻢ ﺍﻟﺬﻱ ﺣﻜﻢ‬
‫ﰲ ﻗﻀﻴﺔ ﺑﻌﻴﻨﻬﺎ ﺑﻐﲑ ﺣﻜﻢ ﺍﷲ ﻓﻴﻬﺎ‪ ،‬ﻓﺈﻧﻪ ﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺣﻜﻢ ‪‬ﺎ ﻭﻫﻮ ﺟﺎﻫﻞ‪ ،‬ﻓﻬﺬﺍ ﺃﻣﺮﻩ ﺃﻣـﺮ ﺍﳉﺎﻫـﻞ‬
‫ﺑﺎﻟﺸﺮﻳﻌﺔ‪ ،‬ﻭﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺣﻜﻢ ‪‬ﺎ ﻫﻮﻯ ﻭﻣﻌﺼﻴﺔ‪ ،‬ﻓﻬﺬﺍ ﺫﻧﺐ ﺗﻨﺎﻟﻪ ﺍﻟﺘﻮﺑﺔ ﻭﺗﻠﺤﻘﻪ ﺍﳌﻐﻔﺮﺓ( ]‪.[٣٣‬‬
‫‪ (١٨‬ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺑﺎﺯ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ ﻭﻗﺪ ﺳﺌﻞ‪ :‬ﻫﻞ ﻳﻌﺘﱪ ﺍﻟﺬﻳﻦ ﳛﻜﻤﻮﻥ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻛﻔﺎﺭﺍﹰ؟ ﻭﺇﺫﺍ ﻗﻠﻨﺎ ﺇ‪‬ﻢ ﻣﺴﻠﻤﻮﻥ‪ ،‬ﻓﻤﺎﺫﺍ ﻧﻘـﻮﻝ‬
‫ﻋﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪" :‬ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻜﺎﻓﺮﻭﻥ" ﺍﻵﻳﺔ؟‬
‫ﻗﺎﻝ‪) :‬ﺍﳊﻜﺎﻡ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺃﻗﺴﺎﻡ‪ ،‬ﲣﺘﻠﻒ ﺃﺣﻜﺎﻣﻬﻢ ﲝﺴﺐ ﺍﻋﺘﻘﺎﺩﻫﻢ ﻭﺃﻋﻤﺎﳍﻢ‪ ،‬ﻓﻤﻦ ﺣﻜﻢ ﺑﻐﲑ ﻣﺎ‬
‫ﺃﻧﺰﻝ ﺍﷲ ﻳﺮﻯ ﺃﻥ ﺫﻟﻚ ﺃﺣﺴﻦ ﻣﻦ ﺷﺮﻉ ﺍﷲ ﻓﻬﻮ ﻛﺎﻓﺮ ﻋﻨﺪ ﲨﻴﻊ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻫﻜﺬﺍ ﻣﻦ ﳛﻜﻢ ﺑﺎﻟﻘﻮﺍﻧﲔ‬
‫ﺍﻟﻮﺿﻌﻴﺔ ﺑﺪ ﹰﻻ ﻣﻦ ﺷﺮﻉ ﺍﷲ ﻭﻳﺮﻯ ﺃﻥ ﺫﻟﻚ ﺟﺎﺋﺰ‪ ،‬ﺣﱴ ﻟﻮ ﻗﺎﻝ‪ :‬ﺇﻥ ﲢﻜﻴﻢ ﺍﻟﺸﺮﻳﻌﺔ ﺃﻓﻀﻞ‪ ،‬ﻓﻬﻮ ﻛـﺎﻓﺮ‪،‬‬
‫ﻟﻜﻮﻧﻪ ﺍﺳﺘﺤﻞ ﻣﺎ ﺣﺮ‪‬ﻡ ﺍﷲ‪ ،‬ﺃﻣﺎ ﻣﻦ ﺣﻜﻢ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺍﺗﺒﺎﻋﹰﺎ ﻟﻠﻬﻮﻯ‪ ،‬ﺃﻭﻟﻠﺮﺷﻮﺓ‪ ،‬ﺃﻭﻟﻌﺪﺍﻭﺓ ﺑﻴﻨﻪ ﻭﺑﲔ‬
‫ﺍﶈﻜﻮﻡ ﻋﻠﻴﻪ‪ ،‬ﺃﻭﻷﺳﺒﺎﺏ ﺃﺧﺮﻯ‪ ،‬ﻭﻫﻮ ﻳﻌﻠﻢ ﺃﻧﻪ ﻋﺎﺹٍ ﷲ ﺑﺬﻟﻚ‪ ،‬ﻭﺃﻥ ﺍﻟﻮﺍﺟﺐ ﻋﻠﻴﻪ ﲢﻜﻴﻢ ﺷـﺮﻉ ﺍﷲ‪،‬‬
‫ﻓﻬﺬﺍ ﻳﻌﺘﱪ ﻣﻦ ﺃﻫﻞ ﺍﳌﻌﺎﺻﻲ ﻭﺍﻟﻜﺒﺎﺋﺮ‪ ،‬ﻭﻳﻌﺘﱪ ﻗﺪ ﺃﺗﻰ ﻛﻔﺮﹰﺍ ﺃﺻﻐﺮ‪ ،‬ﻭﻇﻠﻤﹰﺎ ﺃﺻﻐﺮ‪ ،‬ﻭﻓﺴﻘﹰﺎ ﺃﺻﻐﺮ‪ ،‬ﻛﻤـﺎ‬
‫ﺟﺎﺀ ﻫﺬﺍ ﺍﳌﻌﲎ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻭﻋﻦ ﻃﺎﻭﺱ‪ ،‬ﻭﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺴﻠﻒ‪ ،‬ﻭﻫﻮ ﺍﳌﻌﺮﻭﻑ ﻋﻨـﺪ‬
‫ﺃﻫﻞ ﺍﻟﻌﻠﻢ‪ ،‬ﻭﺍﷲ ﻭﱄ ﺍﻟﺘﻮﻓﻴﻖ( ]‪.[٣٤‬‬
‫‪ (١٩‬ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺻﺎﱀ ﺍﻟﻌﺜﻴﻤﲔ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﺍﺳﺘﺨﻔﺎﻓﹰﺎ ﺑﻪ‪ ،‬ﺃﻭﺍﺣﺘﻘﺎﺭﹰﺍ ﻟﻪ‪ ،‬ﺃﻭﺍﻋﺘﻘﺎﺩﹰﺍ ﺃﻥ ﻏﲑﻩ ﺃﺻﻠﺢ ﻣﻨﻪ ﻭﺃﻧﻔﻊ ﻟﻠﺨﻠﻖ‪،‬‬
‫ﻓﻬﻮ ﻛﺎﻓﺮ ﻛﻔﺮﹰﺍ ﳐﺮﺟﹰﺎ ﻋﻦ ﺍﳌﻠﺔ‪ ،‬ﻭﻣﻦ ﻫﺆﻻﺀ ]‪ [٣٥‬ﻣﻦ ﻳﻀﻌﻮﻥ ﻟﻠﻨﺎﺱ ﺗﺸﺮﻳﻌﺎﺕ ﲣـﺎﻟﻒ ﺍﻟﺘـﺸﺮﻳﻌﺎﺕ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ﻟﺘﻜﻮﻥ ﻣﻨﻬﺎﺟﹰﺎ ﻳﺴﲑ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻪ‪ ،‬ﻓﺈ‪‬ﻢ ﱂ ﻳﻀﻌﻮﺍ ﺗﻠﻚ ﺍﻟﺘﺸﺮﻳﻌﺎﺕ ﺍﳌﺨﺎﻟﻔﺔ ﻟﻠﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ‬
‫ﺇﻻ ﻭﻫﻢ ﻳﻌﺘﻘﺪﻭﻥ ﺃ‪‬ﺎ ﺃﺻﻠﺢ ﻭﺃﻧﻔﻊ ﻟﻠﺨﻠﻖ‪ ،‬ﺇﺫ ﻣﻦ ﺍﳌﻌﻠﻮﻡ ﺑﺎﻟﻀﺮﻭﺭﺓ ﺍﻟﻌﻘﻠﻴﺔ ﻭﺍﳉﺒﻠﺔ ﺍﻟﻔﻄﺮﻳﺔ ﺃﻥ ﺍﻹﻧـﺴﺎﻥ‬
‫ﻻ ﻳﻌﺪﻝ ﻋﻦ ﻣﻨﻬﺎﺝ ﺇﱃ ﻣﻨﻬﺎﺝ ﳜﺎﻟﻔﻪ ﺇﻻ ﻭﻫﻮ ﻳﻌﺘﻘﺪ ﻓﻀﻞ ﻣﺎ ﻋﺪﻝ ﺇﻟﻴﻪ ﻭﻧﻘﺺ ﻣﺎ ﻋﺪﻝ ﻋﻨﻪ( ]‪.[٣٦‬‬
‫‪ (٢٠‬ﻫﻴﺌﺔ ﻛﺒﺎﺭ ﺍﻟﻌﻠﻤﺎﺀ ﺑﺎﻟﺴﻌﻮﺩﻳﺔ‪:‬‬
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‫ﻗﺎﻟﻮﺍ‪ ،‬ﻭﻗﺪ ﺳﺌﻠﻮﺍ‪ :‬ﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ‪ ،‬ﻫﻞ ﻫﻮﻣﺴﻠﻢ ﺃﻡ ﻛﺎﻓﺮ ﻛﻔﺮﹰﺍ ﺃﻛﱪ؟ ﺑﻌﺪ ﺫﻛﺮ ﺁﻳﺎﺕ ﺍﳌﺎﺋـﺪﺓ‪:‬‬
‫)ﻟﻜﻦ ﺇﻥ ﺍﺳﺘﺤﻞ ﺫﻟﻚ ﻭﺍﻋﺘﻘﺪﻩ ﺟﺎﺋﺰﹰﺍ ﻓﻬﻮ ﻛﺎﻓﺮ ﻛﻔﺮﹰﺍ ﺍﻛﱪ‪ ،‬ﻭﻇﻠﻤﹰﺎ ﺃﻛﱪ‪ ،‬ﻭﻓﺴﻘﹰﺎ ﺃﻛﱪ‪ ،‬ﳜﺮﺝ ﻣﻦ ﺍﳌﻠﺔ‪،‬‬
‫ﺃﻣﺎ ﺇﻥ ﻓﻌﻞ ﺫﻟﻚ ﻣﻦ ﺃﺟﻞ ﺍﻟﺮﺷﻮﺓ‪ ،‬ﺃﻭﻣﻘﺼﺪ ﺁﺧﺮ‪ ،‬ﻭﻫﻮ ﻳﻌﺘﻘﺪ ﲢﺮﱘ ﺫﻟﻚ‪ ،‬ﻓﺈﻧﻪ ﺁﰒ ﻳﻌﺘﱪ ﻛـﺎﻓﺮﹰﺍ ﻛﻔـﺮﹰﺍ‬
‫ﺃﺻﻐﺮ( ]‪.[٣٧‬‬
‫‪ (٢١‬ﺳﻴﺪ ﻗﻄﺐ ﺭﲪﻪ ﺍﷲ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﻓﻤﺎ ﳝﻜﻦ ﺃﻥ ﳚﺘﻤﻊ ﺍﻹﳝﺎﻥ‪ ،‬ﻭﻋﺪﻡ ﲢﻜﻴﻢ ﺷﺮﻳﻌﺔ ﺍﷲ‪ ،‬ﻣﻊ ﺍﻟﺮﺿﻰ ﲝﻜﻢ ﻫﺬﻩ ﺍﻟـﺸﺮﻳﻌﺔ‪ ،‬ﻭﺍﻟـﺬﻳﻦ‬
‫ﻳﺰﻋﻤﻮﻥ ﻷﻧﻔﺴﻬﻢ ﺃﻭﻟﻐﲑﻫﻢ ﺃ‪‬ﻢ ﻣﺆﻣﻨﻮﻥ‪ ،‬ﰒ ﻻ ﻳﺘﺤﺎﻛﻤﻮﻥ ﺑﺸﺮﻳﻌﺔ ﺍﷲ ﰲ ﺣﻴﺎ‪‬ﻢ‪ ،‬ﺃﻭﻻﻳﺮﺿﻮﻥ ﺣﻜﻤﻬﺎ‬
‫ﺇﺫﺍ ﻃﺒﻖ ﻋﻠﻴﻬﻢ‪ ..‬ﺇﳕﺎ ﻳﺪ‪‬ﻋﻮﻥ ﺩﻋﻮﻯ ﻛﺎﺫﺑﺔ‪ ،‬ﻭﺇﳕﺎ ﻳﺼﻄﺪﻣﻮﻥ ‪‬ﺬﺍ ﺍﻟﻨﺺ ﺍﻟﻘﺎﻃﻊ‪" :‬ﻭﻣﺎ ﺃﻭﻟﺌﻚ ﺑﺎﳌﺆﻣﻨﲔ"(‬
‫]‪.[٣٨‬‬
‫‪ (٢٢‬ﺩ‪ .‬ﺻﻼﺡ ﺍﻟﺼﺎﻭﻱ‪:‬‬
‫ﻗﺎﻝ‪) :‬ﺇﻥ ﺍﳊﺎﻟﺔ ﺍﻟﱵ ﺗﻮﺍﺟﻬﻬﺎ ﳎﺘﻤﻌﺎﺗﻨﺎ ﺍﳌﻌﺎﺻﺮﺓ ﻫﻲ ﺣﺎﻟﺔ ﺍﻹﻧﻜﺎﺭ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﺃﻥ ﺗﻜـﻮﻥ ﻟـﻪ ﺻـﻠﺔ‬
‫ﺑﺸﺆﻭﻥ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻭﺍﳊﺠﺮ ﻋﻠﻴﻪ ﺍﺑﺘﺪﺍﺀ ﺃﻥ ﺗﺘﺪﺧﻞ ﺷﺮﺍﺋﻌﻪ ﻟﺘﻨﻈﻴﻢ ﻫﺬﻩ ﺍﳉﻮﺍﻧﺐ‪ ،‬ﻭﺗﻘﺮﻳﺮ ﺍﳊﻖ ﰲ ﺍﻟﺘـﺸﺮﻳﻊ‬
‫ﺍﳌﻄﻠﻖ ﰲ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻟﻠﱪﳌﺎﻧﺎﺕ ﻭﺍ‪‬ﺎﻟﺲ ﺍﻟﺘﺸﺮﻳﻌﻴﺔ‪ ،‬ﻭﺇﻧﻨﺎ ﺃﻣﺎﻡ ﻗﻮﻡ ﻳﺪﻳﻨﻮﻥ ﺑﺎﳊﻖ ﰲ ﺍﻟـﺴﻴﺎﺩﺓ ﺍﻟﻌﻠﻴـﺎ‬
‫ﻭﺍﻟﺘﺸﺮﻳﻊ ﺍﳌﻄﻠﻖ ﻟﻠﻤﺠﺎﻟﺲ ﺍﻟﺘﺸﺮﻳﻌﻴﺔ‪ ،‬ﻓﺎﳊﻼﻝ ﻣﺎ ﺃﺣﻠﺘﻪ‪ ،‬ﻭﺍﳊﺮﺍﻡ ﻣﺎ ﺣﺮ‪‬ﻣﺘﻪ‪ ،‬ﻭﺍﻟﻮﺍﺟﺐ ﻣـﺎ ﺃﻭﺟﺒﺘـﻪ‪،‬‬
‫ﻭﺍﻟﻨﻈﺎﻡ ﻣﺎ ﺷﺮﻋﺘﻪ‪.[٣٩] (..‬‬
‫ﻭﺃﺧﲑﺍ‪:‬‬
‫ﺃﺳﺄﻝ ﺍﷲ ﺃﻥ ﻳﺆﻟﻒ ﺑﲔ ﻗﻠﻮﺏ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻳﻬﺪﻳﻬﻢ ﺳﺒﻞ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺃﻥ ﻳﻬﻴﺊ ﻟﻸﻣﺔ ﺍﻹﺳـﻼﻣﻴﺔ ﰲ ﻛـﻞ‬
‫ﻣﻜﺎﻥ ﺃﻣﺮ ﺭﺷﺪ ﻳﻌ ‪‬ﺰ ﻓﻴﻪ ﺃﻫﻞ ﺍﻟﻄﺎﻋﺔ‪ ،‬ﻭﻳﺬﻟﻚ ﻓﻴﻪ ﺃﻫﻞ ﺍﳌﻌﺼﻴﺔ‪ ،‬ﻭﻳﺆﻣﺮ ﻓﻴﻪ ﺑﺎﳌﻌﺮﻭﻑ‪ ،‬ﻭﻳﻨﻬﻰ ﻓﻴـﻪ ﻋـﻦ‬
‫ﺍﳌﻨﻜﺮ‪ ،‬ﻭﺃﻥ ﳚﻌﻞ ﻭﻻﻳﺔ ﺍﳌﺴﻠﻤﲔ ﻓﻴﻤﻦ ﺧﺎﻓﻪ ﻭﺍﺗﻘﺎﻩ ﻭﺍﺗﺒﻊ ﺭﺿﺎﻩ‪ ،‬ﻭﺃﻥ ﻳﺮﺩ ﺣﻜﺎﻡ ﺍﳌﺴﻠﻤﲔ ﻭﻋﺎﻣﺘﻬﻢ ﺇﱃ‬
‫ﻼ‪.‬‬
‫ﺍﻟﺪﻳﻦ ﺭﺩﹰﺍ ﲨﻴ ﹰ‬
‫ﺍﻟﻠﻬﻢ ﻣﻦ ﻛﺎﻥ ﻣﻦ ﻫﺬﻩ ﺍﻷﻣﺔ ﻳﻈﻦ ﺃﻧﻪ ﻋﻠﻰ ﺍﳊﻖ ﻭﻫﻮ ﻟﻴﺲ ﻣﻦ ﺃﻫﻠﻪ‪ ،‬ﺍﻟﻠﻬﻢ ﻓﺮﺩ‪‬ﻩ ﺇﱃ ﺍﳊﻖ ﺣﱴ ﻳﻜـﻮﻥ‬
‫ﻣﻦ ﺃﻫﻠﻪ‪.‬‬
‫ﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺧﺎﰎ ﺭﺳﻠﻪ ﻭﺃﻧﺒﻴﺎﺋﻪ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ‪ ،‬ﻭﺻﺤﺒﻪ‪ ،‬ﻭﻣﻦ ﺍﺗﺒﻌﻬﻢ ﺑﺈﺣﺴﺎﻥ‪ ،‬ﻭﺳﻠﻢ‪.‬‬
‫‪٠٠٠٠٠٠٠٠٠٠٠٠٠٠٠٠٠٠٠٠٠‬‬
‫]‪ [١‬ﺍﻟﺒﻘﺮﺓ ‪٨٥‬‬
‫]‪ [٢‬ﺍﳌﺘﻬﻮ‪‬ﻛﻮﻥ‪ :‬ﺍﳌﺘﺤﻴ‪‬ﺮﻭﻥ ﺍﳌﺘﻬﻮ‪‬ﺭﻭﻥ‬
‫]‪ [٣‬ﻗﺎﻝ ﰲ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ ﻭﻣﻨﺒﻊ ﺍﻟﻔﻮﺍﺋﺪ ﺭﻭﺍﻩ ﺃﺑﻮ ﻳ‪‬ﻌﻠﻰ ﻭﻓﻴﻪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﻮﺍﺻﻠﻲ ﺿـﻌﻔﻪ‬
‫ﺃﲪﺪ ﻭﲨﺎﻋﺔ‬
 ‫‪٣٠٦‬‬

‫]‪ [٤‬ﻗﺎﻝ ﻋﻨﻪ ﺍﳊﺎﻓﻈﺎﻥ ﺍﻟﻌﺮﺍﻗﻲ ﻭﺍﺑﻦ ﺣﺠﺮ‪ :‬ﺭﻭﺍﻩ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻟﻜﺒﲑ ﻭﻓﻴﻪ ﺃﺑﻮ ﻋﺎﻣﺮ ﺍﻟﻘﺎﺳﻢ ﺑـﻦ ﳏﻤـﺪ‬
‫ﺍﻷﺳﺪﻱ ﻭﱂ ﺃﺭ ﻣﻦ ﺗﺮﲨﻪ ﻭﺑﻘﻴﺔ ﺭﺟﺎﻟﻪ ﻣﻮﺛﻮﻗﻮﻥ ـ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ ﻭﻣﻨﺒﻊ ﺍﻟﻔﻮﺍﺋﺪ ﻟﻠﺤﺎﻓﻆ ﻧـﻮﺭ ﺍﻟـﺪﻳﻦ‬
‫ﺍﳍﻴﺜﻤﻲ ﺝ‪١٧٩ /١‬‬
‫]‪ [٥‬ﺍﻟﺸﻌﺮﺍﺀ‪٩٨-٩٧ :‬‬
‫]‪ [٦‬ﺍﻧﻈﺮ ﺭﺳﺎﻟﺔ ﲢﻜﻴﻢ ﺍﻟﻘﻮﺍﻧﲔ ﻟﻠﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺁﻝ ﺍﻟﺸﻴﺦ ﻣﺼﺤﻮﺑﺔ ﺑﺸﺮﺡ ﺍﻟﺪﻛﺘﻮﺭ ﺳﻔﺮ ﳍﺎ‬
‫‪ ،‬ﻭﻧﻮﺍﻗﺾ ﺍﻹﳝﺎﻥ ﺍﻟﻘﻮﻟﻴﺔ ﻭﺍﻟﻌﻤﻠﻴﺔ ﻟﻔﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﺒﺪ ﺍﻟﻠﻄﻴﻒ‬
‫]‪ [٧‬ﺍﻟﻨﺴﺎﺀ‪٦٥ :‬‬
‫]‪ [٨‬ﺍﻟﺘﻮﺑﺔ ‪٥٠-٤٧‬‬
‫]‪ [٩‬ﺍﻟﺘﻮﺑﺔ ‪٥١‬‬
‫]‪ [١٠‬ﺍﳌﺎﺋﺪﺓ ‪٤٧-٤٤‬‬
‫]‪ [١١‬ﺍﻟﺒﻘﺮﺓ‪٢٥٦ :‬‬
‫]‪ [١٢‬ﺍﻟﻨﺴﺎﺀ ‪٦٣‬‬
‫]‪ [١٣‬ﺍﻟﻔﺼﻞ ﰲ ﺍﳌﻠﻞ ﻭﺍﻷﻫﻮﺍﺀ ﻭﺍﻟﻨﺤﻞ ﻻﺑﻦ ﺣﺰﻡ‬
‫]‪ [١٤‬ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﺝ‪ ٣٤٠-٣٣٩ /١٢‬ﻭﺝ‪٣٨-٣٧ /٧‬‬
‫]‪ [١٥‬ﻳﻌﲏ ﺑﺬﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪) :‬ﻓﻼ ﻭﺭﺑﻚ ﻻ ﻳﺆﻣﻨﻮﻥ‪ (..‬ﺍﻵﻳﺔ‪.‬‬
‫]‪ [١٦‬ﺍﻟﺘﺒﻴﺎﻥ ﰲ ﺃﻗﺴﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻻﺑﻦ ﺍﻟﻘﻴﻢ ﺹ‪٢٧٠‬‬
‫]‪ [١٧‬ﻗﻮﺍﻋﺪ ﺍﻷﺣﻜﺎﻡ ﻟﻠﻌﺰ ﺑﻦ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺝ‪١٣٥-١٣٤ /٢‬‬
‫]‪ [١٨‬ﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑ ﺝ‪٢٠٩ /٣‬‬
‫]‪ [١٩‬ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻄﺤﺎﻭﻳﺔ ﺝ‪٤٤٦ /٢‬‬
‫]‪ [٢٠‬ﻭﻫﻢ ﺍﻟﻴﻬﻮﺩ‬
‫]‪ [٢١‬ﺗﻔﺴﲑ ﺃﰊ ﺍﻟﺴﻌﻮﺩ ﺝ‪٦٤ /٢‬‬
‫]‪ [٢٢‬ﺍﳉﺎﻣﻊ ﻷﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﺝ‪١٩٧ /٦‬‬
‫]‪ [٢٣‬ﳎﻤﻮﻋﺔ ﻣﺆﻟﻔﺎﺕ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺝ‪٣٨٦ /١‬‬
‫]‪ [٢٤‬ﻓﺘﺢ ﺍﻟﻘﺪﻳﺮ ﻟﻠﺸﻮﻛﺎﱐ ﺝ‪٤٨٤ /١‬‬
‫]‪ [٢٥‬ﰲ ﺗﻔﺴﲑﻩ ﺭﻭﺡ ﺍﳌﻌﺎﱐ ﺝ‪٢١-٢٠ /٢٨‬‬
‫]‪ [٢٦‬ﺝ‪٢٢٧ /٥‬‬
‫]‪ [٢٧‬ﺃﺿﻮﺍﺀ ﺍﻟﺒﻴﺎﻥ ﻟﻠﺸﻨﻘﻴﻄﻲ ﺝ‪٨٣ /٤‬‬
‫]‪ [٢٨‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ﺝ‪٩٠ /٢‬‬
‫]‪ [٢٩‬ﻋﻤﺪﺓ ﺍﻟﺘﻔﺴﲑ ﻻﺑﻦ ﻛﺜﲑ ﺗﻌﻠﻴﻖ ﺃﲪﺪ ﳏﻤﺪ ﺷﺎﻛﺮ ﺝ‪١٧٢-١٧١ /٢‬‬
 ‫‪٣٠٧‬‬

‫]‪ [٣٠‬ﻋﻤﺪﺓ ﺍﻟﺘﻔﺴﲑ ﻻﺑﻦ ﻛﺜﲑ ﺝ‪١٥٧ /٤‬‬

‫]‪ [٣١‬ﺍﻟﻨﻔﺮ ﻣﻦ ﺍﻹﺑﺎﺿﻴﺔ ﺍﻟﺬﻳﻦ ﺳﺄﻟﻮﺍ ﺃﺑﺎ ٍﻣﺠ‪‬ﻠﺰ ﺭﲪﻪ ﺍﷲ‬
‫]‪ [٣٢‬ﺇﻻ ﺑﻌﺪ ﺳﻘﻮﻁ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻧﻴﺔ ﻭﺍﺳﺘﻌﻤﺎﺭ ﺍﻟﻜﻔﺎﺭ ﻟﺪﻳﺎﺭ ﺍﻹﺳﻼﻡ ﻭﺑﻌﺪ ﺃﻥ ﲣﺮﺝ ﺗﻼﻣﻴﺬ ﺍﻟﻜﻔﺎﺭ‬
‫]‪ [٣٣‬ﻋﻤﺪﺓ ﺍﻟﺘﻔﺴﲑ ﻻﺑﻦ ﻛﺜﲑ ﻷﲪﺪ ﳏﻤﺪ ﺷﺎﻛﺮ ﺝ‪١٥٧-١٥٦ /٤‬‬
‫]‪ [٣٤‬ﻓﺘﺎﻭﻯ ﺍﻟﺸﻴﺦ ﺍﺑﻦ ﺑﺎﺯ ﳎﻠﺪ ‪ ٤١٦ /٤‬ﻭﳎﻠﺔ ﺍﻟﺪﻋﻮﺓ ﺍﻟﻌﺪﺩ ‪ ٩٦٣‬ﺑﺘﺎﺭﻳﺦ ‪ ١٤٠٩ /٢ /٥‬ﻫـ‬
‫]‪ [٣٥‬ﺍﻟﻜﻔﺎﺭ‬
‫]‪ [٣٦‬ﺗﺎﻭﻯ ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻟﻠﺸﻴﺦ ﳏﻤﺪ ﺻﺎﱀ ﺍﻟﻌﺜﻴﻤﲔ ﲨﻊ ﻓﻬﺪ ﺑﻦ ﻧﺎﺻﺮ ﺇﺑـﺮﺍﻫﻴﻢ ﺍﻟـﺴﻠﻴﻤﺎﻥ ﺹ‬
‫‪١٤٦-١٤٥‬‬
‫]‪ [٣٧‬ﻓﺘﺎﻭﻯ ﺍﻟﻠﺠﻨﺔ ﺍﻟﺪﺍﺋﻤﺔ ﻟﻠﺒﺤﻮﺙ ﻭﺍﻹﻓﺘﺎﺀ ﲨﻊ ﻭﺗﺮﺗﻴﺐ ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﺍﻟـﺪﻭﻳﺶ ﺝ‪/١‬‬
‫‪٧٨٠‬‬
‫]‪ [٣٨‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ﺝ‪٨٩٥-٨٩٤ /٢‬‬
‫]‪ [٣٩‬ﲢﻜﻴﻢ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﺪﻋﺎﻭﻯ ﺍﻟﻌﻠﻤﺎﻧﻴﺔ ﻟﺼﻼﺡ ﺍﻟﺼﺎﻭﻱ ﺹ‪٨١‬‬
‫ـــــــــــــــ‬
‫‪ -٢‬ﻛﻔﺮ ﻣﻦ ﻳﺘﺤﺎﻛﻢ ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ ﻭﳎﺎﻫﺪﺗﻪ ‪:‬‬
‫ﻚ ‪‬ﻳﺮِﻳـﺪ‪‬ﻭ ﹶﻥ ﺃﹶﻥ‬
‫ﻚ ‪‬ﻭﻣ‪‬ﺎ ﺃﹸﻧ ِﺰ ﹶﻝ ﻣِـﻦ ﹶﻗ‪‬ﺒﻠِـ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬ﹶﺃﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﺮ ِﺇﻟﹶﻰ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬ﺰ ‪‬ﻋﻤ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ِﺑﻤ‪‬ﺎ ﺃﹸﻧ ِﺰ ﹶﻝ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﻼ ﹰﻻ ‪‬ﺑﻌِﻴـﺪ‪‬ﺍ{ )‪(٦٠‬‬‫ﻀﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺿ‪‬ـ ﹶ‬‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ ﺃﹶﻥ ‪‬ﻳ ِ‬ ‫ﺕ ‪‬ﻭﹶﻗﺪ‪ ‬ﹸﺃ ِﻣﺮ‪‬ﻭﹾﺍ ﺃﹶﻥ ‪‬ﻳ ﹾﻜ ﹸﻔﺮ‪‬ﻭﹾﺍ ِﺑ ِﻪ ‪‬ﻭ‪‬ﻳﺮِﻳ ‪‬ﺪ ﺍﻟ ‪‬‬ ‫‪‬ﻳ‪‬ﺘﺤ‪‬ﺎ ﹶﻛﻤ‪‬ﻮﹾﺍ ِﺇﻟﹶﻰ ﺍﻟﻄﱠﺎﻏﹸﻮ ِ‬
‫ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‬
‫ﻚ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘﺤ‪‬ﺎ ﹶﻛ ‪‬ﻢ ﻓِﻲ ﻓﹶـﺼ‪‬ﻞ‬‫ﷲ ‪ ،‬ﻭ ﹸﻛ‪‬ﺘِﺒ ِﻪ ‪‬ﻭ ‪‬ﺭ ‪‬ﺳِﻠ ِﻪ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬ﻊ ﹶﺫِﻟ ‪‬‬‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪﻋِﻲ ﺍ ِﻹﳝ‪‬ﺎ ﹶﻥ ﺑِﺎ ِ‬ ‫‪‬ﻳ‪‬ﻨ ِﻜ ‪‬ﺮ ﺍ ُ‬
‫ﷲ ‪ ،‬ﻭ ‪‬ﺳ‪‬ﻨ ِﺔ ‪‬ﻧِﺒ‪‬ﻴ ِﻪ ‪.‬‬
‫ﺏﺍ ِ‬ ‫ﺕ ﺇﱃ ﹶﻏ‪‬ﻴ ِﺮ ِﻛﺘ‪‬ﺎ ِ‬ ‫ﳋﺼ‪‬ﻮﻣ‪‬ﺎ ِ‬ ‫ِﺍ ﹸ‬
‫ﻚ‬
‫ﻱ ‪ :‬ﺑ‪‬ﻴﻨِﻲ ‪‬ﻭ‪‬ﺑ‪‬ﻴﻨ‪‬ـ ‪‬‬
‫ﻱ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹶﺎ ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪‬‬ ‫ﻱ ‪‬ﻭ‪‬ﻳﻬ‪‬ﻮ ِﺩ ‪‬‬ ‫ﺖ ﻓِﻲ ﹶﺃ‪‬ﻧﺼ‪‬ﺎﺭ ‪‬‬ ‫) ‪‬ﻭﻗِﻴ ﹶﻞ ‪ :‬ﺇ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ﹶﺔ ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‬
‫ﻑ ) ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﻣ ‪‬ﻦ ﹸﻛ‪‬ﺒﺮ‪‬ﺍ ِﺀ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ( ‪ .‬ﻭ‪‬ﻳ ﹸﺬ ‪‬ﻡ ﺍ ُ‬
‫ﺐ ‪‬ﺑ ‪‬ﻦ ﺍ َﻷ ‪‬ﺷ ‪‬ﺮ ِ‬
‫ﻚ ﹶﻛ ‪‬ﻌ ‪‬‬ ‫ﻱ ‪ :‬ﺑ‪‬ﻴﻨِﻲ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺕ ( ‪ ،‬ﻭﹶﻗ ‪‬ﺪ‬
‫ﷲ ‪‬ﻭ ‪‬ﺳ‪‬ﻨ ﹶﺔ ‪‬ﻧﺒِ‪‬ﻴ ِﻪ ‪ ،‬ﺇﻟﹶﻰ ﻣ‪‬ﺎ ِﺳﻮ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟﺒِﺎ ِﻃ ِﻞ ) ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ ﹸﳌﺮ‪‬ﺍ ‪‬ﺩ ‪‬ﻫﻨ‪‬ﺎ ﺑِﺎﻟﻄﱠﺎﻏﹸﻮ ِ‬‫ﻉﺍ ِ‬ ‫ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ ِﺪﻟﹸﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ِ‬
‫ﻀﱠﻠ ‪‬ﻬ ‪‬ﻢ ﻋ‪‬ـ ‪‬ﻦ ﺩِﻳـِﻨ ِﻬ ‪‬ﻢ‬‫ﺸ‪‬ﻴﻄﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﺍﱃ ﺍ‪‬ﺗﺒ‪‬ﺎ ِﻋﻪِ ِﻟﻴ‪‬ـ ِ‬ ‫ﺤ ﹾﻜ ِﻢ ﺍﳉﹶﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ‪َ ،‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﹸﺃ ِﻣﺮ‪‬ﻭﺍ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ﹾﻜ ﹸﻔﺮ‪‬ﻭﺍ ِﺑ ِﻪ ‪ ،‬ﻭِﺑ ‪‬‬
‫‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ِﻋ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫﺪ‪‬ﻯ ‪‬ﺭ‪‬ﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻳ‪‬ﺒ ِﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ‪.‬‬
‫ﻭﰲ ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪ :‬ﺃﱂ ﺗﻌﻠﻢ ‪-‬ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ‪ -‬ﺃﻣﺮ ﺃﻭﻟﺌﻚ ﺍﳌﻨﺎﻓﻘﲔ ﺍﻟﺬﻳﻦ ﻳﺪ‪‬ﻋﻮﻥ ﺍﻹﳝﺎﻥ ﲟﺎ ﺃﹸﻧﺰﻝ ﺇﻟﻴـﻚ‬
‫‪-‬ﻭﻫﻮ ﺍﻟﻘﺮﺁﻥ‪ -‬ﻭﲟﺎ ﺃﹸﻧﺰﻝ ﺇﱃ ﺍﻟﺮﺳﻞ ﻣﻦ ﻗﺒﻠﻚ‪ ،‬ﻭﻫﻢ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﺘﺤﺎﻛﻤﻮﺍ ﰲ ﹶﻓﺼ‪‬ﻞ ﺍﳋﺼﻮﻣﺎﺕ ﺑﻴﻨـﻬﻢ‬
‫ﺇﱃ ﻏﲑ ﻣﺎ ﺷﺮﻉ ﺍﷲ ﻣﻦ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﻗﺪ ﺃﹸﻣﺮﻭﺍ ﺃﻥ ﻳﻜﻔﺮﻭﺍ ﺑﺎﻟﺒﺎﻃﻞ؟ ﻭﻳﺮﻳﺪ ﺍﻟﺸﻴﻄﺎﻥ ﺃﻥ ﻳﺒﻌﺪﻫﻢ ﻋﻦ ﻃﺮﻳـﻖ‬
‫ﺍﳊﻖ‪ ،‬ﺑﻌﺪ‪‬ﺍ ﺷﺪﻳﺪ‪‬ﺍ‪ .‬ﻭﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﺍﻹﳝﺎﻥ ﺍﻟﺼﺎﺩﻕ‪ ،‬ﻳﻘﺘﻀﻲ ﺍﻻﻧﻘﻴﺎﺩ ﻟﺸﺮﻉ ﺍﷲ‪ ،‬ﻭﺍﳊﻜﻢ ﺑﻪ‬
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‫ﰲ ﻛﻞ ﺃﻣﺮ ﻣﻦ ﺍﻷﻣﻮﺭ‪ ،‬ﻓﻤﻦ ﺯﻋﻢ ﺃﻧﻪ ﻣﺆﻣﻦ ﻭﺍﺧﺘﺎﺭ ﺣﻜﻢ ﺍﻟﻄﺎﻏﻮﺕ ﻋﻠﻰ ﺣﻜﻢ ﺍﷲ‪ ،‬ﻓﻬـﻮ ﻛـﺎﺫﺏ ﰲ‬
‫ﺯﻋﻤﻪ‪.‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(٦٠‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻘﺮﻃﱯ ‪:‬‬
‫ﱯ ﻗﺎﻝ ‪ :‬ﻛﺎﻥ ﺑﲔ ﺭﺟﻞ ﻣﻦ ﺍﳌﻨﺎﻓﻘﲔ ﻭﺭﺟـﻞ ﻣـﻦ‬ ‫ﺭﻭﻯ ﻳﺰﻳﺪ ﺑﻦ ﺯ‪‬ﺭﻳﻊ ﻋﻦ ﺩﺍﻭﺩ ﺑﻦ ﺃﰊ ﻫﻨﺪ ﻋﻦ ﺍﻟﺸ‪‬ﻌ ‪‬‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ؛ ﻷﻧﻪ ﻋﻠﻢ ﺃﻧﻪ ﻻ ﻳﻘﺒﻞ ﺍﻟ ‪‬ﺮﺷ‪‬ـﻮﺓ ‪.‬‬ ‫ﻱ ﺍﳌﻨﺎﻓﻖ ﺇﱃ ﺍﻟﻨ ‪‬‬
‫ﺍﻟﻴﻬﻮﺩ ﺧﺼﻮﻣﺔ ‪ ،‬ﻓﺪﻋﺎ ﺍﻟﻴﻬﻮﺩ ‪‬‬
‫ﻱ ﺇﱃ ﺣﻜﺎﻣﻬﻢ؛ ﻷﻧﻪ ﻋﻠﻢ ﺃ‪‬ﻢ ﻳﺄﺧﺬﻭﻥ ﺍﻟﺮ‪‬ﺷﻮﺓ ﰲ ﺃﺣﻜﺎﻣﻬﻢ؛ ﻓﻠﻤﺎ ﺍﺧﺘﻠﻔﺎ ﺍﺟﺘﻤﻌـﺎ‬ ‫ﻭﺩﻋﺎ ﺍﳌﻨﺎﻓﻖ ﺍﻟﻴ‪‬ﻬﻮﺩ ‪‬‬
‫ﻋﻠﻰ ﺃﻥ ﻳ‪‬ﺤﻜﹼﻤﺎ ﻛﹶﺎﻫِﻨﹰﺎ ﰲ ﺟ‪‬ﻬﻴﻨﺔ؛ ﻓﺄﻧﺰﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺫﻟﻚ ‪ } :‬ﹶﺃﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﺮ ِﺇﻟﹶﻰ ﺍﻟﺬﻳﻦ ‪‬ﻳ ‪‬ﺰ ‪‬ﻋﻤ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺁ ‪‬ﻣﻨ‪‬ـﻮﹾﺍ‬
‫ﻚ { ﻳﻌﲏ ﺍﻟﻴﻬﻮﺩﻱ ‪ } .‬ﻳﺮِﻳﺪ‪‬ﻭ ﹶﻥ ﺃﹶﻥ ﻳﺘﺤﺎﻛﻤﻮﺍ ِﺇﻟﹶﻰ‬ ‫ﻚ { ﻳﻌﲏ ﺍﳌﻨﺎﻓﻖ ‪ } .‬ﻭﻣ‪‬ﺂ ﺃﹸﻧ ِﺰ ﹶﻝ ﻣِﻦ ﹶﻗ‪‬ﺒِﻠ ‪‬‬ ‫ِﺑﻤ‪‬ﺂ ﹸﺃ‪‬ﻧ ِﺰ ﹶﻝ ِﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﱯ ﺻﻠﻰ ﺍﷲ‬ ‫ﻱ ﺍﳌﻨﺎﻓﻖ ﺇﱃ ﺍﻟﻨ ‪‬‬ ‫ﺴﻠِﻴﻤﹰﺎ { ﻭﻗﺎﻝ ﺍﻟﻀﺤﺎﻙ ‪ :‬ﺩﻋﺎ ﺍﻟﻴﻬﻮﺩ ‪‬‬ ‫ﺴﱢﻠﻤ‪‬ﻮﹾﺍ ‪‬ﺗ ‪‬‬
‫ﺍﻟﻄﺎﻏﻮﺕ { ﺇﱃ ﻗﻮﻟﻪ ‪ } :‬ﻭ‪‬ﻳ ‪‬‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺩﻋﺎﻩ ﺍﳌﻨﺎﻓ ‪‬ﻖ ﺇﱃ ﻛﻌﺐ ﺑﻦ ﺍﻷﺷﺮﻑ ﻭﻫﻮ } ﺍﻟﻄﺎﻏﻮﺕ { ‪ .‬ﻭﺭﻭﺍﻩ ﺃﺑﻮ ﺻﺎﱀ ﻋـﻦ ﺍﺑـﻦ‬
‫ﻱ ‪ :‬ﺍﻧﻄﻠﻖ‬
‫ﻱ ﺧﺼﻮﻣﺔ؛ ﻓﻘﺎﻝ ﺍﻟﻴﻬﻮﺩ ‪‬‬
‫ﻋﺒﺎﺱ ﻗﺎﻝ ‪ " :‬ﻛﺎﻥ ﺑﲔ ﺭﺟﻞ ﻣﻦ ﺍﳌﻨﺎﻓﻘﲔ ﻳ‪‬ﻘﺎﻝ ﻟﻪ ﺑﺸﺮ ﻭﺑﲔ ﻳﻬﻮﺩ ‪‬‬
‫ﺑﻨﺎ ﺇﱃ ﳏﻤﺪ ‪ ،‬ﻭﻗﺎﻝ ﺍﳌﻨﺎﻓﻖ ‪ :‬ﺑﻞ ﺇﱃ ﻛﻌﺐ ﺑﻦ ﺍﻷﺷﺮﻑ ﻭﻫﻮ ﺍﻟﺬﻱ ﲰ‪‬ـﺎﻩ ﺍﷲ } ﺍﻟﻄـﺎﻏﻮﺕ { ﺃﻱ ﺫﻭ‬
‫ﻱ ﺃﻥ ﳜﺎﺻﻤﻪ ﺇ ﱠﻻ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ؛ ﻓﻠﻤﺎ ﺭﺃﻯ ﺫﻟﻚ ﺍﳌﻨﺎﻓﻖ ﺃﺗﻰ‬
‫ﺍﻟﻄﻐﻴﺎﻥ؛ ﻓﺄﰉ ﺍﻟﻴﻬﻮﺩ ‪‬‬
‫ﻱ ‪ .‬ﻓﻠﻤﺎ ﺧﺮﺟﺎ ﻗﺎﻝ ﺍﳌﻨﺎﻓﻖ ‪ :‬ﻻ ﺃﺭﺿﻰ ‪ ،‬ﺍﻧﻄﻠﻖ‬
‫ﻣﻌﻪ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﻀﻰ ﻟﻠﻴﻬﻮﺩ ‪‬‬
‫ﻱ ﻓﻠﻢ ﻳﺮﺽ ﺫﻛﺮﻩ ﺍﻟ ‪‬ﺰﺟ‪‬ﺎﺝ ﻭﻗﺎﻝ ‪ :‬ﺍﻧﻄﻠﻖ ﺑﻨﺎ ﺇﱃ ﻋﻤﺮ ﻓﺄﻗﺒﻼ ﻋﻠﻰ ﻋﻤـﺮ‬
‫ﺑﻨﺎ ﺇﱃ ﺃﰊ ﺑﻜﺮ؛ ﻓﺤﻜﻢ ﻟﻠﻴﻬﻮﺩ ‪‬‬
‫ﻱ ‪ :‬ﺇﻧﺎ ﺻﺮ‪‬ﻧﺎ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰒ ﺇﱃ ﺃﰊ ﺑﻜﺮ ﻓﻠﻢ ﻳﺮﺽ؛ ﻓﻘـﺎﻝ ﻋﻤـﺮ‬ ‫ﻓﻘﺎﻝ ﺍﻟﻴﻬﻮﺩ ‪‬‬
‫ﻟﻠﻤﻨﺎﻓﻖ ‪ :‬ﺃﻛﺬﺍﻙ ﻫﻮ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﺭ‪‬ﻭ‪‬ﻳ ‪‬ﺪﻛﹸﻤﺎ ﺣﱴ ﺃﺧﺮﺝ ﺇﻟﻴﻜﻤﺎ ‪ .‬ﻓـﺪﺧﻞ ﻭﺃﺧـﺬ ﺍﻟـﺴ‪‬ﻴﻒ ﰒ‬
‫ﺿﺮﺏ ﺑﻪ ﺍﳌﻨﺎﻓﻖ ﺣﱴ ﺑ‪‬ﺮ ‪‬ﺩ ‪ ،‬ﻭﻗﺎﻝ ‪ :‬ﻫﻜﺬﺍ ﺃﻗﻀﻲ ﻋﻠﻰ ﻣﻦ ﱂ ﻳﺮﺽ ﺑﻘﻀﺎﺀ ﺍﷲ ﻭﻗﻀﺎﺀ ﺭﺳﻮﻟﻪ؛ ‪‬ﻭﻫ‪‬ـﺮﺏ‬
‫ﻱ ‪ ،‬ﻭﻧﺰﻟﺖ ﺍﻵﻳﺔ ‪ ،‬ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪» :‬ﺃﻧﺖ ﺍﻟﻔﹶﺎﺭ‪‬ﻭﻕ« ‪ .‬ﻭﻧـﺰﻝ ﺟﱪﻳـﻞ‬ ‫ﺍﻟﻴﻬﻮﺩ ‪‬‬
‫ﺴﻤ‪‬ﻲ ﺍﻟﻔﺎﺭﻭﻕ ‪ .‬ﻭﰲ ﺫﻟﻚ ﻧﺰﻟﺖ ﺍﻵﻳﺎﺕ ﻛﻠﹼﻬﺎ ﺇﱃ ﻗﻮﻟـﻪ ‪:‬‬
‫ﻭﻗﺎﻝ ‪ :‬ﺇﻥ ﻋﻤﺮ ﹶﻓﺮ‪‬ﻕ ﺑﲔ ﺍﳊ ‪‬ﻖ ﻭﺍﻟﺒﺎﻃﻞ " ؛ ﻓ ‪‬‬
‫ﻼ ﹰﻻ { ﻋﻠﻰ ﺍﳌﻌﲎ ‪ ،‬ﺃﻱ ﻓﻴﻀﻠﻮﻥ ﺿﻼﻻﹰ؛ ﻭﻣﺜﻠﻪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪} :‬‬
‫ﺿﹶ‬‫ﺴﻠِﻴﻤﹰﺎ { ﻭﺍﻧﺘﺼﺐ ‪ } :‬‬ ‫ﺴﱢﻠﻤ‪‬ﻮﹾﺍ ‪‬ﺗ ‪‬‬ ‫} ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺻﺪ‪‬ﻭﺩﹰﺍ { ﺍﺳـﻢ‬
‫ﻭﺍﷲ ﺃﹶﻧ‪‬ﺒ‪‬ﺘ ﹸﻜ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﺍﻷﺭﺽ ‪‬ﻧﺒ‪‬ﺎﺗﹰﺎ { ] ﻧﻮﺡ ‪ . [ ١٧ :‬ﻭﻗﺪ ﺗﻘﺪ‪‬ﻡ ﻫﺬﺍ ﺍﳌﻌﲎ ﻣﺴﺘﻮﰱ ‪ .‬ﻭ } ‪‬‬
‫ﻟﻠﻤﺼﺪﺭ ﻋﻨﺪ ﺍﳋﻠﻴﻞ ‪ ،‬ﻭﺍﳌﺼﺪﺭ ﺍﻟﺼ ‪‬ﺪ ‪ .‬ﻭﺍﻟﻜﻮﻓﻴﻮﻥ ﻳﻘﻮﻟﻮﻥ ‪ :‬ﳘﺎ ﻣﺼﺪﺭﺍﻥ ‪.‬ﺍﳉﺎﻣﻊ ﻷﺣﻜـﺎﻡ ﺍﻟﻘـﺮﺁﻥ‬
‫ﻟﻠﻘﺮﻃﱯ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(١٤١٩‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﺃﱂ ﺗﺮ ﺇﱃ ﻫﺬﺍ ﺍﻟﻌﺠﺐ ﺍﻟﻌﺎﺟﺐ ‪ . .‬ﻗﻮﻡ ‪ . .‬ﻳﺰﻋﻤﻮﻥ ‪ . .‬ﺍﻹﳝﺎﻥ ‪ .‬ﰒ ﻳﻬﺪﻣﻮﻥ ﻫﺬﺍ ﺍﻟﺰﻋﻢ ﰲ ﺁﻥ ؟! ﻗﻮﻡ‬
‫)ﻳﺰﻋﻤﻮﻥ ﺃ‪‬ﻢ ﺁﻣﻨﻮﺍ ﲟﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻠﻚ( ‪ .‬ﰒ ﻻ ﻳﺘﺤﺎﻛﻤﻮﻥ ﺇﱃ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻭﻣﺎ ﺃﻧـﺰﻝ‬
‫ﻣﻦ ﻗﺒﻠﻚ ؟ ﺇﳕﺎ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﺘﺤﺎﻛﻤﻮﺍ ﺇﱃ ﺷﻲﺀ ﺁﺧﺮ ‪ ،‬ﻭﺇﱃ ﻣﻨﻬﺞ ﺁﺧﺮ ‪ ،‬ﻭﺇﱃ ﺣﻜﻢ ﺁﺧﺮ ‪ . .‬ﻳﺮﻳـﺪﻭﻥ‬
‫ﺃﻥ ﻳﺘﺤﺎﻛﻤﻮﺍ ﺇﱃ ‪ . .‬ﺍﻟﻄﺎﻏﻮﺕ ‪ . .‬ﺍﻟﺬﻱ ﻻ ﻳﺴﺘﻤﺪ ﳑﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻠﻚ ‪ .‬ﻭﻻ ﺿﺎﺑﻂ ﻟـﻪ‬
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‫ﻭﻻ ﻣﻴﺰﺍﻥ ‪ ،‬ﳑﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻠﻚ ‪ . .‬ﻭﻣﻦ ﰒ ﻓﻬﻮ ‪ . .‬ﻃـﺎﻏﻮﺕ ‪ . .‬ﻃـﺎﻏﻮﺕ ﺑﺎﺩﻋﺎﺋـﻪ‬
‫ﺧﺎﺻﻴﺔ ﻣﻦ ﺧﻮﺍﺹ ﺍﻷﻟﻮﻫﻴﺔ ‪ .‬ﻭﻃﺎﻏﻮﺕ ﺑﺄﻧﻪ ﻻ ﻳﻘﻒ ﻋﻨﺪ ﻣﻴﺰﺍﻥ ﻣﻀﺒﻮﻁ ﺃﻳﻀﺎ ! ﻭﻫﻢ ﻻ ﻳﻔﻌﻠﻮﻥ ﻫـﺬﺍ‬
‫ﻋﻦ ﺟﻬﻞ ‪ ،‬ﻭﻻ ﻋﻦ ﻇﻦ ‪ . .‬ﺇﳕﺎ ﻫﻢ ﻳﻌﻠﻤﻮﻥ ﻳﻘﻴﻨﺎ ﻭﻳﻌﺮﻓﻮﻥ ﲤﺎﻣﺎ ‪ ،‬ﺃﻥ ﻫﺬﺍ ﺍﻟﻄﺎﻏﻮﺕ ﳏﺮﻡ ﺍﻟﺘﺤﺎﻛﻢ ﺇﻟﻴﻪ‪:‬‬
‫)ﻭﻗﺪ ﺃﻣﺮﻭﺍ ﺃﻥ ﻳﻜﻔﺮﻭﺍ ﺑﻪ( ‪ . .‬ﻓﻠﻴﺲ ﰲ ﺍﻷﻣﺮ ﺟﻬﺎﻟﺔ ﻭﻻ ﻇﻦ ‪ .‬ﺑﻞ ﻫﻮ ﺍﻟﻌﻤﺪ ﻭﺍﻟﻘـﺼﺪ ‪ .‬ﻭﻣـﻦ ﰒ ﻻ‬
‫ﻳﺴﺘﻘﻴﻢ ﺫﻟﻚ ﺍﻟﺰﻋﻢ ‪ .‬ﺯﻋﻢ ﺃ‪‬ﻢ ﺁﻣﻨﻮﺍ ﲟﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻠﻚ ! ﺇﳕﺎ ﻫﻮ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺬﻱ ﻳﺮﻳـﺪ‬
‫‪‬ﻢ ﺍﻟﻀﻼﻝ ﺍﻟﺬﻱ ﻻ ﻳﺮﺟﻰ ﻣﻨﻪ ﻣﺂﺏ ‪. .‬‬
‫ﻭﻳﺮﻳﺪ ﺍﻟﺸﻴﻄﺎﻥ ﺃﻥ ﻳﻀﻠﻬﻢ ﺿﻼﻻ ﺑﻌﻴﺪ‪‬ﺍ ‪. .‬‬
‫ﻓﻬﺬﻩ ﻫﻲ ﺍﻟﻌﻠﺔ ﺍﻟﻜﺎﻣﻨﺔ ﻭﺭﺍﺀ ﺇﺭﺍﺩ‪‬ﻢ ﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺪﺍﻓﻊ ﺍﻟﺬﻱ ﻳﺪﻓﻌﻬﻢ ﺇﱃ ﺍﳋﺮﻭﺝ‬
‫ﻣﻦ ﺣﺪ ﺍﻹﳝﺎﻥ ﻭﺷﺮﻃﻪ ﺑﺈﺭﺍﺩ‪‬ﻢ ﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ ! ﻫﺬﺍ ﻫﻮ ﺍﻟﺪﺍﻓﻊ ﻳﻜﺸﻔﻪ ﳍﻢ ‪ .‬ﻟﻌﻠﻬﻢ ﻳﺘﻨﺒـﻬﻮﻥ‬
‫ﻓﲑﺟﻌﻮﺍ ‪ .‬ﻭﻳﻜﺸﻔﻪ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻟﺘﻌﺮﻑ ﻣﻦ ﳛﺮﻙ ﻫﺆﻻﺀ ﻭﻳﻘﻒ ﻭﺭﺍﺀﻫﻢ ﻛﺬﻟﻚ ‪.‬‬
‫ﻭﳝﻀﻲ ﺍﻟﺴﻴﺎﻕ ﰲ ﻭﺻﻒ ﺣﺎﳍﻢ ﺇﺫﺍ ﻣﺎ ﺩﻋﻮﺍ ﺇﱃ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺇﱃ ﺍﻟﺮﺳﻮﻝ ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻠﻪ ‪ . .‬ﺫﻟـﻚ‬
‫ﺍﻟﺬﻱ ﻳﺰﻋﻤﻮﻥ ﺃ‪‬ﻢ ﺁﻣﻨﻮﺍ ﺑﻪ‪) :‬ﻭﺇﺫﺍ ﻗﻴﻞ ﳍﻢ‪:‬ﺗﻌﺎﻟﻮﺍ ﺇﱃ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻭﺇﱃ ﺍﻟﺮﺳـﻮﻝ ‪ ،‬ﺭﺃﻳـﺖ ﺍﳌﻨـﺎﻓﻘﲔ‬
‫ﻳﺼﺪﻭﻥ ﻋﻨﻚ ﺻﺪﻭﺩﺍ( ‪.‬‬
‫ﻳﺎ ﺳﺒﺤﺎﻥ ﺍﷲ ! ﺇﻥ ﺍﻟﻨﻔﺎﻕ ﻳﺄﰉ ﺇﻻ ﺃﻥ ﻳﻜﺸﻒ ﻧﻔﺴﻪ ! ﻭﻳﺄﰉ ﺇﻻ ﺃﻥ ﻳﻨﺎﻗﺾ ﺑﺪﻳﻬﻴﺎﺕ ﺍﳌﻨﻄﻖ ﺍﻟﻔﻄﺮﻱ ‪. .‬‬
‫ﻭﺇﻻ ﻣﺎ ﻛﺎﻥ ﻧﻔﺎﻗﺎ ‪. . .‬‬
‫ﺇﻥ ﺍﳌﻘﺘﻀﻰ ﺍﻟﻔﻄﺮﻱ ﺍﻟﺒﺪﻳﻬﻲ ﻟﻺﳝﺎﻥ ‪ ،‬ﺃﻥ ﻳﺘﺤﺎﻛﻢ ﺍﻹﻧﺴﺎﻥ ﺇﱃ ﻣﺎ ﺁﻣﻦ ﺑﻪ ‪ ،‬ﻭﺇﱃ ﻣﻦ ﺁﻣﻦ ﺑﻪ ‪ .‬ﻓﺈﺫﺍ ﺯﻋﻢ‬
‫ﺃﻧﻪ ﺁﻣﻦ ﺑﺎﷲ ﻭﻣﺎ ﺃﻧﺰﻝ ‪ ،‬ﻭﺑﺎﻟﺮﺳﻮﻝ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻪ ‪ .‬ﰒ ﺩﻋﻲ ﺇﱃ ﻫﺬﺍ ﺍﻟﺬﻱ ﺁﻣﻦ ﺑﻪ ‪ ،‬ﻟﻴﺘﺤﺎﻛﻢ ﺇﱃ ﺃﻣـﺮﻩ‬
‫ﻭﺷﺮﻋﻪ ﻭﻣﻨﻬﺠﻪ ؛ ﻛﺎﻧﺖ ﺍﻟﺘﻠﺒﻴﻪ ﺍﻟﻜﺎﻣﻠﺔ ﻫﻲ ﺍﻟﺒﺪﻳﻬﻴﺔ ﺍﻟﻔﻄﺮﻳﺔ ‪ .‬ﻓﺄﻣﺎ ﺣﲔ ﻳﺼﺪ ﻭﻳـﺄﰉ ﻓﻬـﻮ ﳜـﺎﻟﻒ‬
‫ﺍﻟﺒﺪﻳﻬﻴﺔ ﺍﻟﻔﻄﺮﻳﺔ ‪ .‬ﻭﻳﻜﺸﻒ ﻋﻦ ﺍﻟﻨﻔﺎﻕ ‪ .‬ﻭﻳﻨﱮ ﺀ ﻋﻦ ﻛﺬﺏ ﺍﻟﺰﻋﻢ ﺍﻟﺬﻱ ﺯﻋﻤﻪ ﻣﻦ ﺍﻹﳝﺎﻥ !‬
‫ﻭﺇﱃ ﻫﺬﻩ ﺍﻟﺒﺪﻳﻬﻴﺔ ﺍﻟﻔﻄﺮﻳﺔ ﳛﺎﻛﻢ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﺰﻋﻤﻮﻥ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﺭﺳـﻮﻟﻪ ‪ .‬ﰒ ﻻ‬
‫ﻳﺘﺤﺎﻛﻤﻮﻥ ﺇﱃ ﻣﻨﻬﺞ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪ .‬ﺑﻞ ﻳﺼﺪﻭﻥ ﻋﻦ ﺫﻟﻚ ﺍﳌﻨﻬﺞ ﺣﲔ ﻳﺪﻋﻮﻥ ﺇﻟﻴﻪ ﺻﺪﻭﺩﺍ !‬
‫ﰒ ﻳﻌﺮﺽ ﻣﻈﻬﺮﺍ ﻣﻦ ﻣﻈﺎﻫﺮ ﺍﻟﻨﻔﺎﻕ ﰲ ﺳﻠﻮﻛﻬﻢ ؛ ﺣﲔ ﻳﻘﻌﻮﻥ ﰲ ﻭﺭﻃﺔ ﺃﻭ ﻛﺎﺭﺛﺔ ﺑﺴﺒﺐ ﻋﺪﻡ ﺗﻠﺒﻴﺘـﻬﻢ‬
‫ﻟﻠﺪﻋﻮﺓ ﺇﱃ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻭﺇﱃ ﺍﻟﺮﺳﻮﻝ ؛ ﺃﻭ ﺑﺴﺒﺐ ﻣﻴﻠﻬﻢ ﺇﱃ ﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ ‪ .‬ﻭﻣﻌﺎﺫﻳﺮﻫﻢ ﻋﻨـﺪ‬
‫ﺫﻟﻚ ‪ .‬ﻭﻫﻲ ﻣﻌﺎﺫﻳﺮ ﺍﻟﻨﻔﺎﻕ‪) :‬ﻓﻜﻴﻒ ﺇﺫﺍ ﺃﺻﺎﺑﺘﻬﻢ ﻣﺼﻴﺒﺔ ‪ -‬ﲟﺎ ﻗﺪﻣﺖ ﺃﻳﺪﻳﻬﻢ ‪ -‬ﰒ ﺟـﺎﺅﻭﻙ ﳛﻠﻔـﻮﻥ‬
‫ﺑﺎﷲ‪:‬ﺇﻥ ﺃﺭﺩﻧﺎ ﺇﻻ ﺇﺣﺴﺎﻧﺎ ﻭﺗﻮﻓﻴﻘﺎ( ‪. .‬‬
‫ﻭﻫﺬﻩ ﺍﳌﺼﻴﺒﺔ ﻗﺪ ﺗﺼﻴﺒﻬﻢ ﺑﺴﺒﺐ ﺍﻧﻜﺸﺎﻑ ﺃﻣﺮﻫﻢ ﰲ ﻭﺳﻂ ﺍﳉﻤﺎﻋﺔ ﺍﳌـﺴﻠﻤﺔ ‪ -‬ﻳﻮﻣـﺬﺍﻙ ‪ -‬ﺣﻴـﺚ‬
‫ﻳﺼﺒﺤﻮﻥ ﻣﻌﺮﺿﲔ ﻟﻠﻨﺒﺬ ﻭﺍﳌﻘﺎﻃﻌﺔ ﻭﺍﻻﺯﺩﺭﺍﺀ ﰲ ﺍﻟﻮﺳﻂ ﺍﳌﺴﻠﻢ ‪ .‬ﻓﻤﺎ ﻳﻄﻴﻖ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﺮﻯ ﻣـﻦ‬
‫ﺑﻴﻨﻪ ﻧﺎﺳﺎ ﻳﺰﻋﻤﻮﻥ ﺃ‪‬ﻢ ﺁﻣﻨﻮﺍ ﺑﺎﷲ ﻭﻣﺎ ﺃﻧﺰﻝ ‪ ،‬ﻭﺑﺎﻟﺮﺳﻮﻝ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻪ ؛ ﰒ ﳝﻴﻠﻮﻥ ﺇﱃ ﺍﻟﺘﺤـﺎﻛﻢ ﻟﻐـﲑ‬
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‫ﺷﺮﻳﻌﺔ ﺍﷲ ؛ ﺃﻭ ﻳﺼﺪﻭﻥ ﺣﲔ ﻳﺪﻋﻮﻥ ﺇﻟىﺎﻟﺘﺤﺎﻛﻢ ﺇﻟﻴﻬﺎ ‪ . .‬ﺇﳕﺎ ﻳﻘﺒﻞ ﻣﺜﻞ ﻫﺬﺍ ﰲ ﳎﺘﻤﻊ ﻻ ﺇﺳﻼﻡ ﻟﻪ ﻭﻻ‬
‫ﺇﳝﺎﻥ ‪ .‬ﻭﻛﻞ ﻣﺎ ﻟﻪ ﻣﻦ ﺍﻹﳝﺎﻥ ﺯﻋﻢ ﻛﺰﻋﻢ ﻫﺆﻻﺀ ؛ ﻭﻛﻞ ﻣﺎ ﻟﻪ ﻣﻦ ﺍﻹﺳﻼﻡ ﺩﻋﻮﻯ ﻭﺃﲰﺎﺀ !‬
‫ﺃﻭ ﻗﺪ ﺗﺼﻴﺒﻬﻢ ﺍﳌﺼﻴﺒﺔ ﻣﻦ ﻇﻠﻢ ﻳﻘﻊ ‪‬ﻢ ؛ ﻧﺘﻴﺠﺔ ﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﻏﲑ ﻧﻈﺎﻡ ﺍﷲ ﺍﻟﻌﺎﺩﻝ ؛ ﻭﻳﻌﻮﺩﻭﻥ ﺑﺎﳋﻴﺒـﺔ‬
‫ﻭﺍﻟﻨﺪﺍﻣﺔ ﻣﻦ ﺍﻻﺣﺘﻜﺎﻡ ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ ؛ ﰲ ﻗﻀﻴﺔ ﻣﻦ ﻗﻀﺎﻳﺎﻫﻢ ‪.‬‬
‫ﺃﻭ ﻗﺪ ﺗﺼﻴﺒﻬﻢ ﺍﳌﺼﻴﺒﺔ ﺍﺑﺘﻼﺀ ﻣﻦ ﺍﷲ ﳍﻢ ‪ .‬ﻟﻌﻠﻬﻢ ﻳﺘﻔﻜﺮﻭﻥ ﻭﻳﻬﺘﺪﻭﻥ ‪. .‬‬
‫ﻭﺃﻳﺎﻣﺎ ﻣﺎ ﻛﺎﻥ ﺳﺒﺐ ﺍﳌﺼﻴﺒﺔ ؛ ﻓﺎﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ ‪ ،‬ﻳﺴﺄﻝ ﻣﺴﺘﻨﻜﺮﺍ‪:‬ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﺍﳊﺎﻝ ﺣﻴﻨﺌـﺬ ! ﻛﻴـﻒ‬
‫ﻳﻌﻮﺩﻭﻥ ﺇﱃ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪:‬‬
‫)ﳛﻠﻔﻮﻥ ﺑﺎﷲ ﺇﻥ ﺃﺭﺩﻧﺎ ﺇﻻ ﺇﺣﺴﺎﻧﺎ ﻭﺗﻮﻓﻴﻘﺎ( ‪ . . .‬ﺇ‪‬ﺎ ﺣﺎﻝ ﳐﺰﻳﺔ ‪ . .‬ﺣﲔ ﻳﻌﻮﺩﻭﻥ ﺷﺎﻋﺮﻳﻦ ﲟﺎ ﻓﻌﻠﻮﺍ ‪. .‬‬
‫ﻏﲑ ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲝﻘﻴﻘﺔ ﺩﻭﺍﻓﻌﻬﻢ ‪ .‬ﻭﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗـﻪ ﳛﻠﻔـﻮﻥ‬
‫ﻛﺎﺫﺑﲔ‪:‬ﺃ‪‬ﻢ ﻣﺎ ﺃﺭﺍﺩﻭﺍ ﺑﺎﻟﺘﺤﺎﻛﻢ ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ ‪ -‬ﻭﻗﺪ ﻳﻜﻮﻥ ﻫﻨﺎ ﻫﻮ ﻋﺮﻑ ﺍﳉﺎﻫﻠﻴـﺔ ‪ -‬ﺇﻻ ﺭﻏﺒـﺔ ﰲ‬
‫ﺍﻹﺣﺴﺎﻥ ﻭﺍﻟﺘﻮﻓﻴﻖ ! ﻭﻫﻲ ﺩﺍﺋﻤﺎ ﺩﻋﻮﻯ ﻛﻞ ﻣﻦ ﳛﻴﺪﻭﻥ ﻋﻦ ﺍﻻﺣﺘﻜﺎﻡ ﺇﱃ ﻣﻨﻬﺞ ﺍﷲ ﻭﺷـﺮﻳﻌﺘﻪ‪:‬ﺃ‪‬ـﻢ‬
‫ﻳﺮﻳﺪﻭﻥ ﺍﺗﻘﺎﺀ ﺍﻹﺷﻜﺎﻻﺕ ﻭﺍﳌﺘﺎﻋﺐ ﻭﺍﳌﺼﺎﻋﺐ ‪ ،‬ﺍﻟﱵ ﺗﻨﺸﺄ ﻣﻦ ﺍﻻﺣﺘﻜﺎﻡ ﺇﱃ ﺷـﺮﻳﻌﺔ ﺍﷲ ! ﻭﻳﺮﻳـﺪﻭﻥ‬
‫ﺍﻟﺘﻮﻓﻴﻖ ﺑﲔ ﺍﻟﻌﻨﺎﺻﺮ ﺍﳌﺨﺘﻠﻔﺔ ﻭﺍﻻﲡﺎﻫﺎﺕ ﺍﳌﺨﺘﻠﻔﺔ ﻭﺍﻟﻌﻘﺎﺋﺪ ﺍﳌﺨﺘﻠﻔﺔ ‪ . .‬ﺇ‪‬ﺎ ﺣﺠﺔ ﺍﻟﺬﻳﻦ ﻳﺰﻋﻤﻮﻥ ﺍﻹﳝﺎﻥ‬
‫‪ -‬ﻭﻫﻢ ﻏﲑ ﻣﺆﻣﻨﲔ ‪ -‬ﻭﺣﺠﺔ ﺍﳌﻨﺎﻓﻘﲔ ﺍﳌﻠﺘﻮﻳﻦ ‪ . .‬ﻫﻲ ﻫﻲ ﺩﺍﺋﻤﺎ ﻭﰲ ﻛﻞ ﺣﲔ !‬
‫ﻭﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻳﻜﺸﻒ ﻋﻨﻬﻢ ﻫﺬﺍ ﺍﻟﺮﺩﺍﺀ ﺍﳌﺴﺘﻌﺎﺭ ‪ .‬ﻭﳜﱪ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﺃﻧﻪ ﻳﻌﻠـﻢ‬
‫ﺣﻘﻴﻘﺔ ﻣﺎ ﺗﻨﻄﻮﻱ ﻋﻠﻴﻪ ﺟﻮﺍﳓﻬﻢ ‪ .‬ﻭﻣﻊ ﻫﺬﺍ ﻳﻮﺟﻬﻪ ﺇﱃ ﺃﺧﺬﻫﻢ ﺑﺎﻟﺮﻓﻖ ‪ ،‬ﻭﺍﻟﻨﺼﺢ ﳍﻢ ﺑﺎﻟﻜﻒ ﻋﻦ ﻫـﺬﺍ‬
‫ﺍﻻﻟﺘﻮﺍﺀ‪) :‬ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﻌﻠﻢ ﺍﷲ ﻣﺎ ﰲ ﻗﻠﻮ‪‬ﻢ ‪ .‬ﻓﺄﻋﺮﺽ ﻋﻨﻬﻢ ﻭﻋﻈﻬﻢ ‪ ،‬ﻭﻗﻞ ﳍﻢ ﰲ ﺃﻧﻔﺴﻬﻢ ﻗﻮﻻ ﺑﻠﻴﻐﺎ(‬
‫ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﳜﻔﻮﻥ ﺣﻘﻴﻘﺔ ﻧﻮﺍﻳﺎﻫﻢ ﻭﺑﻮﺍﻋﺜﻬﻢ ؛ ﻭﳛﺘﺠﻮﻥ ‪‬ﺬﻩ ﺍﳊﺠﺞ ‪ ،‬ﻭﻳﻌﺘﺬﺭﻭﻥ ‪‬ﺬﻩ ﺍﳌﻌﺎﺫﻳﺮ ‪ .‬ﻭﺍﷲ‬
‫ﻳﻌﻠﻢ ﺧﺒﺎﻳﺎ ﺍﻟﻀﻤﺎﺋﺮ ﻭﻣﻜﻨﻮﻧﺎﺕ ﺍﻟﺼﺪﻭﺭ ‪ . .‬ﻭﻟﻜﻦ ﺍﻟﺴﻴﺎﺳﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﻣﺘﺒﻌﺔ ‪ -‬ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ‪ -‬ﻣﻊ‬
‫ﺍﳌﻨﺎﻓﻘﲔ ﻛﺎﻧﺖ ﻫﻲ ﺍﻹﻏﻀﺎﺀ ﻋﻨﻬﻢ ‪ ،‬ﻭﺃﺧﺬﻫﻢ ﺑﺎﻟﺮﻓﻖ ‪ ،‬ﻭﺍﻃﺮﺍﺩ ﺍﳌﻮﻋﻈﺔ ﻭﺍﻟﺘﻌﻠﻴﻢ ‪. .‬‬
‫ﻭﺍﻟﺘﻌﺒﲑ ﺍﻟﻌﺠﻴﺐ‪ :‬ﻭﻗﻞ ﳍﻢ ‪ . .‬ﰲ ﺃﻧﻔﺴﻬﻢ ‪ . .‬ﻗﻮﻻ ﺑﻠﻴﻐ‪‬ﺎ ‪.‬‬
‫ﺗﻌﺒﲑ ﻣﺼﻮﺭ ‪ . .‬ﻛﺄﳕﺎ ﺍﻟﻘﻮﻝ ﻳﻮﺩﻉ ﻣﺒﺎﺷﺮﺓ ﰲ ﺍﻷﻧﻔﺲ ‪ ،‬ﻭﻳﺴﺘﻘﺮ ﻣﺒﺎﺷﺮﺓ ﰲ ﺍﻟﻘﻠﻮﺏ ‪.‬‬
‫ﻭﻫﻮ ﻳﺮﻏﺒﻬﻢ ﰲ ﺍﻟﻌﻮﺩﺓ ﻭﺍﻟﺘﻮﺑﺔ ﻭﺍﻻﺳﺘﻘﺎﻣﺔ ﻭﺍﻻﻃﻤﺌﻨﺎﻥ ﺇﱃ ﻛﻨﻒ ﺍﷲ ﻭﻛﻨﻒ ﺭﺳﻮﻟﻪ ‪ . .‬ﺑﻌﺪ ﻛﻞ ﻣﺎ ﺑﺪﺍ‬
‫ﻣﻨﻬﻢ ﻣﻦ ﺍﳌﻴﻞ ﺇﱃ ﺍﻹﺣﺘﻜﺎﻡ ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ ؛ ﻭﻣﻦ ﺍﻟﺼﺪﻭﺩ ﻋﻦ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﺣـﲔ‬
‫ﻳﺪﻋﻮﻥ ﺇﱃ ﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﺍﷲ ﻭﺍﻟﺮﺳﻮﻝ ‪ . .‬ﻓﺎﻟﺘﻮﺑﺔ ﺑﺎ‪‬ﺎ ﻣﻔﺘﻮﺡ ‪ ،‬ﻭﺍﻟﻌﻮﺩﺓ ﺇﱃ ﺍﷲ ﱂ ﻳﻔﺖ ﺍﻭﺍ‪‬ﺎ ﺑﻌـﺪ ؛‬
‫ﻭﺍﺳﺘﻐﻔﺎﺭﻫﻢ ﺍﷲ ﻣﻦ ﺍﻟﺬﻧﺐ ‪ ،‬ﻭﺍﺳﺘﻐﻔﺎﺭ ﺍﻟﺮﺳﻮﻝ ﳍﻢ ‪ ،‬ﻓﻴﻪ ﺍﻟﻘﺒﻮﻝ ! ﻭﻟﻜﻨﻪ ﻗﺒﻞ ﻫﺬﺍ ﻛﻠﻪ ﻳﻘﺮﺭ ﺍﻟﻘﺎﻋـﺪﺓ‬
‫ﺍﻷﺳﺎﺳﻴﺔ‪:‬ﻭﻫﻲ ﺃﻥ ﺍﷲ ﻗﺪ ﺃﺭﺳﻞ ﺭﺳﻠﻪ ﻟﻴﻄﺎﻋﻮﺍ ‪ -‬ﺑﺈﺫﻧﻪ ‪ -‬ﻻ ﻟﻴﺨﺎﻟﻒ ﻋﻦ ﺃﻣﺮﻫﻢ ‪ .‬ﻭﻻ ﻟﻴﻜﻮﻧﻮﺍ ﳎـﺮﺩ‬
‫ﻭﻋﺎﻅ ! ﻭﳎﺮﺩ ﻣﺮﺷﺪﻳﻦ !‬
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‫ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎ ﻣﻦ ﺭﺳﻮﻝ ﺇﻻ ﻟﻴﻄﺎﻉ ﺑﺈﺫﻥ ﺍﷲ ‪ .‬ﻭﻟﻮ ﺃ‪‬ﻢ ﺇﺫ ﻇﻠﻤﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺟـﺎﺅﻭﻙ ‪ ،‬ﻓﺎﺳـﺘﻐﻔﺮﻭﺍ ﺍﷲ ‪،‬‬
‫ﻭﺍﺳﺘﻐﻔﺮ ﳍﻢ ﺍﻟﺮﺳﻮﻝ ‪ ،‬ﻟﻮﺟﺪﻭﺍ ﺍﷲ ﺗﻮﺍﺑﺎ ﺭﺣﻴﻤ‪‬ﺎ ‪. .‬‬
‫ﻭﻫﺬﻩ ﺣﻘﻴﻘﺔ ﳍﺎ ﻭﺯ‪‬ﺎ ‪ . .‬ﺇﻥ ﺍﻟﺮﺳﻮﻝ ﻟﻴﺲ ﳎﺮﺩ "ﻭﺍﻋﻆ" ﻳﻠﻘﻲ ﻛﻠﻤﺘﻪ ﻭﳝﻀﻲ ‪ .‬ﻟﺘﺬﻫﺐ ﰲ ﺍﳍﻮﺍﺀ ‪ -‬ﺑﻼ‬
‫ﺳﻠﻄﺎﻥ ‪ -‬ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﳌﺨﺎﺩﻋﻮﻥ ﻋﻦ ﻃﺒﻴﻌﺔ ﺍﻟﺪﻳﻦ ﻭﻃﺒﻴﻌﺔ ﺍﻟﺮﺳﻞ ؛ ﺃﻭ ﻛﻤﺎ ﻳﻔﻬﻢ ﺍﻟـﺬﻳﻦ ﻻ ﻳﻔﻬﻤـﻮﻥ‬
‫ﻣﺪﻟﻮﻝ "ﺍﻟﺪﻳﻦ" ‪.‬‬
‫ﺇﻥ ﺍﻟﺪﻳﻦ ﻣﻨﻬﺞ ﺣﻴﺎﺓ ‪ .‬ﻣﻨﻬﺞ ﺣﻴﺎﺓ ﻭﺍﻗﻌﻴﺔ ‪ .‬ﺑﺘﺸﻜﻴﻼ‪‬ﺎ ﻭﺗﻨﻈﻴﻤﺎ‪‬ﺎ ‪ ،‬ﻭﺃﻭﺿﺎﻋﻬﺎ ‪ ،‬ﻭﻗﻴﻤﻬﺎ ‪ ،‬ﻭﺃﺧﻼﻗﻬـﺎ‬
‫ﻭﺁﺩﺍ‪‬ﺎ ‪ .‬ﻭﻋﺒﺎﺩﺍ‪‬ﺎ ﻭﺷﻌﺎﺋﺮﻫﺎ ﻛﺬﻟﻚ ‪.‬‬
‫ﻭﻫﺬﺍ ﻛﻠﻪ ﻳﻘﻀﻲ ﺃﻥ ﻳﻜﻮﻥ ﻟﻠﺮﺳﺎﻟﺔ ﺳﻠﻄﺎﻥ ‪ .‬ﺳﻠﻄﺎﻥ ﳛﻘﻖ ﺍﳌﻨﻬﺞ ‪ ،‬ﻭﲣﻀﻊ ﻟﻪ ﺍﻟﻨﻔﻮﺱ ﺧﻀﻮﻉ ﻃﺎﻋـﺔ‬
‫ﻭﺗﻨﻔﻴﺬ ‪ . .‬ﻭﺍﷲ ﺃﺭﺳﻞ ﺭﺳﻠﻪ ﻟﻴﻄﺎﻋﻮﺍ ‪ -‬ﺑﺈﺫﻧﻪ ﻭﰲ ﺣﺪﻭﺩ ﺷﺮﻋﻪ ‪ -‬ﰲ ﲢﻘﻴﻖ ﻣﻨﻬﺞ ﺍﻟﺪﻳﻦ ‪ .‬ﻣﻨـﻬﺞ ﺍﷲ‬
‫ﺍﻟﺬﻱ ﺃﺭﺍﺩﻩ ﻟﺘﺼﺮﻳﻒ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ‪ .‬ﻭﻣﺎ ﻣﻦ ﺭﺳﻮﻝ ﺇﻻ ﺃﺭﺳﻠﻪ ﺍﷲ ‪ ،‬ﻟﻴﻄﺎﻉ ‪ ،‬ﺑﺈﺫﻥ ﺍﷲ ‪ .‬ﻓﺘﻜﻮﻥ ﻃﺎﻋﺘـﻪ‬
‫ﻃﺎﻋﺔ ﷲ ‪ . .‬ﻭﱂ ﻳﺮﺳﻞ ﺍﻟﺮﺳﻞ ‪‬ﺮﺩ ﺍﻟﺘﺄﺛﺮ ﺍﻟﻮﺟﺪﺍﱐ ‪ ،‬ﻭﺍﻟﺸﻌﺎﺋﺮ ﺍﻟﺘﻌﺒﺪﻳﺔ ‪ . .‬ﻓﻬﺬﺍ ﻭﻫﻢ ﰲ ﻓﻬﻢ ﺍﻟﺪﻳﻦ ؛‬
‫ﻻ ﻳﺴﺘﻘﻴﻢ ﻣﻊ ﺣﻜﻤﺔ ﺍﷲ ﻣﻦ ﺇﺭﺳﺎﻝ ﺍﻟﺮﺳﻞ ‪ .‬ﻭﻫﻲ ﺇﻗﺎﻣﺔ ﻣﻨﻬﺞ ﻣﻌﲔ ﻟﻠﺤﻴﺎﺓ ‪ ،‬ﰲ ﻭﺍﻗﻊ ﺍﳊﻴـﺎﺓ ‪ . .‬ﻭﺇﻻ‬
‫ﻓﻤﺎ ﺃﻫﻮﻥ ﺩﻧﻴﺎ ﻛﻞ ﻭﻇﻴﻔﺔ ﺍﻟﺮﺳﻮﻝ ﻓﻴﻬﺎ ﺃﻥ ﻳﻘﻒ ﻭﺍﻋﻈﺎ ‪ .‬ﻻ ﻳﻌﻨﻴﻪ ﺇﻻ ﺃﻥ ﻳﻘﻮﻝ ﻛﻠﻤﺘﻪ ﻭﳝﻀﻲ ‪ .‬ﻳﺴﺘﻬﺘﺮ‬
‫‪‬ﺎ ﺍﳌﺴﺘﻬﺘﺮﻭﻥ ‪ ،‬ﻭﻳﺒﺘﺬﳍﺎ ﺍﳌﺒﺘﺬﻟﻮﻥ !!!‬
‫ﻭﻣﻦ ﻫﻨﺎ ﻛﺎﻥ ﺗﺎﺭﻳﺦ ﺍﻹﺳﻼﻡ ﻛﻤﺎ ﻛﺎﻥ ‪ . .‬ﻛﺎﻥ ﺩﻋﻮﺓ ﻭﺑﻼﻏﺎ ‪ .‬ﻭﻧﻈﺎﻡ ﻭﺣﻜﻤﺎ ‪ .‬ﻭﺧﻼﻓﺔ ﺑﻌﺪ ﺫﻟـﻚ‬
‫ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺗﻘﻮﻡ ﺑﻘﻮﺓ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻨﻈﺎﻡ ‪ ،‬ﻋﻠﻰ ﺗﻨﻔﻴﺬ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻨﻈﺎﻡ ‪ .‬ﻟﺘﺤﻘﻴﻖ‬
‫ﺍﻟﻄﺎﻋﺔ ﺍﻟﺪﺍﺋﻤﺔ ﻟﻠﺮﺳﻮﻝ ‪ .‬ﻭﲢﻘﻴﻖ ﺇﺭﺍﺩﺓ ﺍﷲ ﻣﻦ ﺇﺭﺳﺎﻝ ﺍﻟﺮﺳﻮﻝ ‪ .‬ﻭﻟﻴﺴﺖ ﻫﻨﺎﻟﻚ ﺻﻮﺭﺓ ﺃﺧﺮﻯ ﻳﻘـﺎﻝ‬
‫ﳍﺎ‪:‬ﺍﻹﺳﻼﻡ ‪ .‬ﺃﻭ ﻳﻘﺎﻝ ﳍﺎ‪:‬ﺍﻟﺪﻳﻦ ‪ .‬ﺇﻻ ﺃﻥ ﺗﻜﻮﻥ ﻃﺎﻋﺔ ﻟﻠﺮﺳﻮﻝ ‪ ،‬ﳏﻘﻘﺔ ﰲ ﻭﺿﻊ ﻭﰲ ﺗﻨﻈﻴﻢ ‪ .‬ﰒ ﲣﺘﻠـﻒ‬
‫ﺃﺷﻜﺎﻝ ﻫﺬﺍ ﺍﻟﻮﺿﻊ ﻣﺎ ﲣﺘﻠﻒ ؛ ﻭﻳﺒﻘﻰ ﺃﺻﻠﻬﺎ ﺍﻟﺜﺎﺑﺖ ‪ .‬ﻭﺣﻘﻴﻘﺘﻬﺎ ﺍﻟﱵ ﻻ ﺗﻮﺟﺪ ﺑﻐﲑﻫـﺎ ‪ . .‬ﺍﺳﺘـﺴﻼﻡ‬
‫ﳌﻨﻬﺞ ﺍﷲ ‪ ،‬ﻭﲢﻘﻴﻖ ﳌﻨﻬﺞ ﺭﺳﻮﻝ ﺍﷲ ‪ .‬ﻭﲢﺎﻛﻢ ﺇﱃ ﺷﺮﻳﻌﺔ ﺍﷲ ‪ .‬ﻭﻃﺎﻋﺔ ﻟﻠﺮﺳﻮﻝ ﻓﻴﻤﺎ ﺑﻠـﻎ ﻋـﻦ ﺍﷲ ‪،‬‬
‫ﻭﺇﻓﺮﺍﺩ ﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺑﺎﻷﻟﻮﻫﻴﺔ ] ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ [ ﻭﻣﻦ ﰒ ﺇﻓﺮﺍﺩﻩ ﺑﺎﳊﺎﻛﻤﻴـﺔ ﺍﻟـﱵ ﲡﻌـﻞ‬
‫ﺍﻟﺘﺸﺮﻳﻊ ﺍﺑﺘﺪﺍﺀ ﺣﻘﺎ ﷲ ‪ ،‬ﻻ ﻳﺸﺎﺭﻛﻪ ﻓﻴﻪ ﺳﻮﺍﻩ ‪ .‬ﻭﻋﺪﻡ ﺍﺣﺘﻜﺎﻡ ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ ‪ .‬ﰲ ﻛـﺜﲑ ﻭﻻ ﻗﻠﻴـﻞ ‪.‬‬
‫ﻭﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺍﷲ ﻭﺍﻟﺮﺳﻮﻝ ‪ ،‬ﻓﻴﻤﺎ ﱂ ﻳﺮﺩ ﻓﻴﻪ ﻧﺺ ﻣﻦ ﺍﻟﻘﻀﺎﻳﺎ ﺍﳌﺴﺘﺠﺪﺓ ‪ ،‬ﻭﺍﻷﺣﻮﺍﻝ ﺍﻟﻄﺎﺭﺋـﻪ ؛ ﺣـﲔ‬
‫ﲣﺘﻠﻒ ﻓﻴﻪ ﺍﻟﻌﻘﻮﻝ ‪. .‬‬
‫ﻭﺃﻣﺎﻡ ﺍﻟﺬﻳﻦ )ﻇﻠﻤﻮﺍ ﺃﻧﻔﺴﻬﻢ( ﲟﻴﻠﻬﻢ ﻋﻦ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪ ،‬ﺍﻟﻔﺮﺻﺔ ﺍﻟﱵ ﺩﻋﺎ ﺍﷲ ﺍﳌﻨﺎﻓﻘﲔ ﺇﻟﻴﻬﺎ ﻋﻠـﻰ ﻋﻬـﺪ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻭﺭﻏﺒﻬﻢ ﻓﻴﻬﺎ ‪. .‬‬
‫ﻭﻟﻮ ﺃ‪‬ﻢ ‪ -‬ﺇﺫ ﻇﻠﻤﻮﺍ ﺃﻧﻔﺴﻬﻢ ‪ -‬ﺟﺎﺅﻭﻙ ‪ ،‬ﻓﺎﺳﺘﻐﻔﺮﻭﺍ ﺍﷲ ‪ ،‬ﻭﺍﺳﺘﻐﻔﺮ ﳍﻢ ﺍﻟﺮﺳﻮﻝ ‪ ،‬ﻟﻮﺟﺪﻭﺍ ﺍﷲ ﺗﻮﺍﺑـﺎ‬
‫ﺭﺣﻴﻤ‪‬ﺎ ‪. .‬‬
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‫ﻭﺍﷲ ﺗﻮﺍﺏ ﰲ ﻛﻞ ﻭﻗﺖ ﻋﻠﻰ ﻣﻦ ﻳﺘﻮﺏ ‪ .‬ﻭﺍﷲ ﺭﺣﻴﻢ ﰲ ﻛﻞ ﻭﻗﺖ ﻋﻠﻰ ﻣﻦ ﻳﺆﻭﺏ ‪ .‬ﻭﻫﻮ ‪ -‬ﺳـﺒﺤﺎﻧﻪ‬
‫‪ -‬ﻳﺼﻒ ﻧﻔﺴﻪ ﺑﺼﻔﺘﻪ ‪ .‬ﻭﻳﻌﺪ ﺍﻟﻌﺎﺋﺪﻳﻦ ﺇﻟﻴﻪ ‪ ،‬ﺍﳌﺴﺘﻐﻔﺮﻳﻦ ﻣﻦ ﺍﻟﺬﻧﺐ ‪ ،‬ﻗﺒﻮﻝ ﺍﻟﺘﻮﺑﺔ ﻭﺇﻓﺎﺿﺔ ﺍﻟﺮﲪـﺔ ‪. .‬‬
‫ﻭﺍﻟﺬﻳﻦ ﻳﺘﻨﺎﻭﳍﻢ ﻫﺬﺍ ﺍﻟﻨﺺ ﺍﺑﺘﺪﺍﺀ ‪ ،‬ﻛﺎﻥ ﻟﺪﻳﻬﻢ ﻓﺮﺻﺔ ﺍﺳﺘﻐﻔﺎﺭ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ﻭﻗـﺪ‬
‫ﺍﻧﻘﻀﺖ ﻓﺮﺻﺘﻬﺎ ‪ .‬ﻭﺑﻘﻲ ﺑﺎﺏ ﺍﷲ ﻣﻔﺘﻮﺣﺎ ﻻ ﻳﻐﻠﻖ ‪ .‬ﻭﻭﻋﺪﻩ ﻗﺎﺋﻤﺎ ﻻ ﻳﻨﻘﺾ ‪ .‬ﻓﻤﻦ ﺃﺭﺍﺩ ﻓﻠﻴﻘﺪﻡ ‪ .‬ﻭﻣـﻦ‬
‫ﻋﺰﻡ ﻓﻠﻴﺘﻘﺪﻡ ‪. .‬‬
‫ﻭﺃﺧﲑﺍ ﳚﻲﺀ ﺫﻟﻚ ﺍﻹﻳﻘﺎﻉ ﺍﳊﺎﺳﻢ ﺍﳉﺎﺯﻡ ‪ .‬ﺇﺫ ﻳﻘﺴﻢ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺑﺬﺍﺗﻪ ﺍﻟﻌﻠﻴﺔ ‪ ،‬ﺃﻧﻪ ﻻ ﻳﺆﻣﻦ ﻣﺆﻣﻦ‬
‫‪ ،‬ﺣﱴ ﳛﻜﻢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺃﻣﺮﻩ ﻛﻠﻪ ‪ .‬ﰒ ﳝﻀﻲ ﺭﺍﺿﻴﺎ ﲝﻜﻤﻪ ‪ ،‬ﻣﺴﻠﻤﺎ ﺑﻘﻀﺎﺋﻪ ‪.‬‬
‫ﻟﻴﺲ ﰲ ﺻﺪﺭﻩ ﺣﺮﺝ ﻣﻨﻪ ‪ ،‬ﻭﻻ ﰲ ﻧﻔﺴﻪ ﺗﻠﺠﻠﺞ ﰲ ﻗﺒﻮﻟﻪ‪:‬‬
‫ﻓﻼ ﻭﺭﺑﻚ ﻻ ﻳﺆﻣﻨﻮﻥ ﺣﱴ ﳛﻜﻤﻮﻙ ﻓﻴﻤﺎ ﺷﺠﺮ ﺑﻴﻨﻬﻢ ‪ .‬ﰒ ﻻ ﳚﺪﻭﺍ ﰲ ﺃﻧﻔﺴﻬﻢ ﺣﺮﺟﺎ ﳑـﺎ ﻗـﻀﻴﺖ ‪،‬‬
‫ﻭﻳﺴﻠﻤﻮﺍ ﺗﺴﻠﻴﻤ‪‬ﺎ ‪. .‬‬
‫ﻭﻣﺮﺓ ﺃﺧﺮﻯ ﳒﺪﻧﺎ ﺃﻣﺎﻡ ﺷﺮﻁ ﺍﻹﳝﺎﻥ ﻭﺣﺪ ﺍﻹﺳﻼﻡ ‪ .‬ﻳﻘﺮﺭﻩ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺑﻨﻔﺴﻪ ‪ .‬ﻭﻳﻘﺴﻢ ﻋﻠﻴﻪ ﺑﺬﺍﺗـﻪ ‪.‬‬
‫ﻓﻼ ﻳﺒﻘﻰ ﺑﻌﺪ ﺫﻟﻚ ﻗﻮﻝ ﻟﻘﺎﺋﻞ ﰲ ﲢﺪﻳﺪ ﺷﺮﻁ ﺍﻹﳝﺎﻥ ﻭﺣﺪ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻻ ﺗﺄﻭﻳﻞ ﳌﺆﻭﻝ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻻ ﳑﺎﺣﻜﺔ ﻻ ﺗﺴﺘﺤﻖ ﺍﻻﺣﺘﺮﺍﻡ ‪ . .‬ﻭﻫﻲ ﺃﻥ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻣﺮﻫﻮﻥ ﺑﺰﻣﺎﻥ ‪ ،‬ﻭﻣﻮﻗﻮﻑ ﻋﻠﻰ ﻃﺎﺋﻔﺔ ﻣﻦ‬
‫ﺍﻟﻨﺎﺱ ! ﻭﻫﺬﺍ ﻗﻮﻝ ﻣﻦ ﻻ ﻳﺪﺭﻙ ﻣﻦ ﺍﻹﺳﻼﻡ ﺷﻴﺌﺎ ؛ ﻭﻻ ﻳﻔﻘﻪ ﻣﻦ ﺍﻟﺘﻌﺒﲑ ﺍﻟﻘﺮﺁﱐ ﻗﻠﻴﻼ ﻭﻻ ﻛﺜﲑﺍ ‪ .‬ﻓﻬﺬﻩ‬
‫ﺣﻘﻴﻘﺔ ﻛﻠﻴﺔ ﻣﻦ ﺣﻘﺎﺋﻖ ﺍﻹﺳﻼﻡ ؛ ﺟﺎﺀﺕ ﰲ ﺻﻮﺭﺓ ﻗﺴﻢ ﻣﺆﻛﺪ ؛ ﻣﻄﻠﻘﺔ ﻣﻦ ﻛﻞ ﻗﻴﺪ ‪ . .‬ﻭﻟﻴﺲ ﻫﻨـﺎﻙ‬
‫ﳎﺎﻝ ﻟﻠﻮﻫﻢ ﺃﻭ ﺍﻹﻳﻬﺎﻡ ﺑﺄﻥ ﲢﻜﻴﻢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻫﻮ ﲢﻜﻴﻢ ﺷﺨﺼﻪ ‪ .‬ﺇﳕﺎ ﻫﻮ ﲢﻜـﻴﻢ‬
‫ﺷﺮﻳﻌﺘﻪ ﻭﻣﻨﻬﺠﻪ ‪ .‬ﻭﺇﻻ ﱂ ﻳﺒﻖ ﻟﺸﺮﻳﻌﺔ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ﻣﻜﺎﻥ ﺑﻌﺪ ﻭﻓﺎﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺫﻟـﻚ‬
‫ﻗﻮﻝ ﺃﺷﺪ ﺍﳌﺮﺗﺪﻳﻦ ﺍﺭﺗﺪﺍﺩﺍ ﻋﻠﻰ ﻋﻬﺪ ﺃﰉ ﺑﻜﺮ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻗﺎﺗﻠﻬﻢ ﻋﻠﻴﻪ ﻗﺘﺎﻝ ﺍﳌﺮﺗﺪﻳﻦ ‪.‬‬
‫ﺑﻞ ﻗﺎﺗﻠﻬﻢ ﻋﻠﻰ ﻣﺎ ﻫﻮ ﺩﻭﻧﻪ ﺑﻜﺜﲑ ‪ .‬ﻭﻫﻮ ﳎﺮﺩ ﻋﺪﻡ ﺍﻟﻄﺎﻋﺔ ﷲ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﰲ ﺣﻜﻢ ﺍﻟﺰﻛﺎﺓ ؛ ﻭﻋﺪﻡ ﻗﺒﻮﻝ‬
‫ﺣﻜﻢ ﺭﺳﻮﻝ ﺍﷲ ﻓﻴﻬﺎ ‪ ،‬ﺑﻌﺪ ﺍﻟﻮﻓﺎﺓ !‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﻳﻜﻔﻲ ﻹﺛﺒﺎﺕ "ﺍﻹﺳﻼﻡ" ﺃﻥ ﻳﺘﺤﺎﻛﻢ ﺍﻟﻨﺎﺱ ﺇﱃ ﺷﺮﻳﻌﺔ ﺍﷲ ﻭﺣﻜﻢ ﺭﺳﻮﻟﻪ ‪ . .‬ﻓﺎﻧﻪ ﻻ ﻳﻜﻔﻲ ﰲ‬
‫"ﺍﻹﳝﺎﻥ" ﻫﺬﺍ ‪ ،‬ﻣﺎ ﱂ ﻳﺼﺤﺒﻪ ﺍﻟﺮﺿﻰ ﺍﻟﻨﻔﺴﻲ ‪ ،‬ﻭﺍﻟﻘﺒﻮﻝ ﺍﻟﻘﻠﱯ ‪ ،‬ﻭﺇﺳﻼﻡ ﺍﻟﻘﻠﺐ ﻭﺍﳉﻨﺎﻥ ‪ ،‬ﰲ ﺍﻃﻤﺌﻨﺎﻥ !‬
‫ﻫﺬﺍ ﻫﻮ ﺍﻹﺳﻼﻡ ‪ . .‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻹﳝﺎﻥ ‪. .‬‬
‫ﻓﻠﺘﻨﻈﺮ ﻧﻔﺲ ﺃﻳﻦ ﻫﻲ ﻣﻦ ﺍﻹﺳﻼﻡ ؛ ﻭﺃﻳﻦ ﻫﻲ ﻣﻦ ﺍﻹﳝﺎﻥ ! ﻗﺒﻞ ﺍﺩﻋﺎﺀ ﺍﻹﺳﻼﻡ ﻭﺍﺩﻋﺎﺀ ﺍﻹﳝﺎﻥ ! ﰲ ﻇﻼﻝ‬
‫ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(١٧١‬‬
‫ـــــــــــــــ‬
‫‪-٣‬ﻋﺪﻡ ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪:‬‬
‫ﺤ ﹸﻜ ‪‬ﻢ ِﺑﻬ‪‬ﺎ ﺍﻟ‪‬ﻨِﺒﻴ‪‬ﻮ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﺃ ‪‬ﺳﹶﻠﻤ‪‬ﻮﹾﺍ ِﻟﱠﻠﺬِﻳ ‪‬ﻦ ﻫ‪‬ﺎﺩ‪‬ﻭﹾﺍ ﻭ‪‬ﺍﻟ ‪‬ﺮﺑ‪‬ﺎِﻧﻴ‪‬ﻮ ﹶﻥ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ِ }:‬ﺇﻧ‪‬ﺎ ﺃﹶﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺎ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ﹶﺓ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻯ ‪‬ﻭﻧ‪‬ﻮ ‪‬ﺭ ‪‬ﻳ ‪‬‬
‫ﺸ‪‬ﺘﺮ‪‬ﻭﹾﺍ‬
‫ﺸ ‪‬ﻮ ِﻥ ‪‬ﻭ ﹶﻻ ﺗ‪‬ـ ‪‬‬ ‫ﺱ ﻭ‪‬ﺍﺧ‪‬ـ ‪‬‬ ‫ﺸ ‪‬ﻮﹾﺍ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺨ‪‬‬ ‫ﻼ ‪‬ﺗ ‪‬‬
‫ﺏ ﺍﻟﹼﻠ ِﻪ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﹾﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍﺀ ﹶﻓ ﹶ‬
‫ﺤ ِﻔﻈﹸﻮﹾﺍ ﻣِﻦ ِﻛﺘ‪‬ﺎ ِ‬ ‫ﻭ‪‬ﺍ َﻷ ‪‬ﺣﺒ‪‬ﺎ ‪‬ﺭ ِﺑﻤ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
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‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ )‪ (٤٤‬ﻭ ﹶﻛ‪‬ﺘ‪‬ﺒﻨ‪‬ﺎ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ ﻓِﻴﻬ‪‬ـﺎ ﹶﺃ ﱠﻥ‬ ‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﹼﻠ ‪‬ﻪ ﹶﻓﹸﺄ ‪‬ﻭﻟﹶـِﺌ ‪‬‬
‫ﻼ ‪‬ﻭﻣ‪‬ﻦ ﱠﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺑِﺂﻳ‪‬ﺎﺗِﻲ ﹶﺛ ‪‬ﻤﻨ‪‬ﺎ ﹶﻗﻠِﻴ ﹰ‬
‫ﺹ ﹶﻓﻤ‪‬ـﻦ‬ ‫ﺡ ﻗِـﺼ‪‬ﺎ ‪‬‬ ‫ﺠﺮ‪‬ﻭ ‪‬‬ ‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻦ ﺑِﺎﻟ ‪‬‬
‫ﻒ ‪‬ﻭﺍ ُﻷ ﹸﺫ ﹶﻥ ﺑِﺎ ُﻷ ﹸﺫ ِﻥ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻒ ﺑِﺎﻷَﻧ ِ‬ ‫ﺲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ ﺑِﺎﹾﻟ ‪‬ﻌ‪‬ﻴ ِﻦ ﻭ‪‬ﺍﻷَﻧ ‪‬‬
‫ﺲ ﺑِﺎﻟ‪‬ﻨ ﹾﻔ ِ‬ ‫ﺍﻟ‪‬ﻨ ﹾﻔ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﻟﻈﱠـﺎِﻟﻤ‪‬ﻮ ﹶﻥ )‪ (٤٥‬ﻭﹶﻗ ﱠﻔ‪‬ﻴﻨ‪‬ـﺎ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﺃﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﹼﻠ ‪‬ﻪ ﹶﻓﹸﺄ ‪‬ﻭﻟﹶـِﺌ ‪‬‬ ‫ﻕ ِﺑ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﹶﻛﻔﱠﺎ ‪‬ﺭﹲﺓ ﱠﻟ ‪‬ﻪ ‪‬ﻭﻣ‪‬ﻦ ﱠﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫‪‬ﺗ ‪‬‬
‫ﺼ ‪‬ﺪﻗﹰﺎ ﱢﻟﻤ‪‬ـﺎ‬
‫ﺼ ‪‬ﺪﻗﹰﺎ ﱢﻟ ‪‬ﻤﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﻭ‪‬ﺁ‪‬ﺗ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﺍ ِﻹﳒِﻴ ﹶﻞ ﻓِﻴ ِﻪ ‪‬ﻫﺪ‪‬ﻯ ‪‬ﻭﻧ‪‬ﻮ ‪‬ﺭ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﺁﺛﹶﺎ ِﺭﻫِﻢ ِﺑﻌ‪‬ﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﺤ ﹸﻜ ‪‬ﻢ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍ ِﻹﳒِﻴ ِﻞ ِﺑﻤ‪‬ﺎ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﹼﻠ ‪‬ﻪ ﻓِﻴ ِﻪ ‪‬ﻭﻣ‪‬ـﻦ ﻟﱠـ ‪‬ﻢ‬
‫ﲔ )‪ (٤٦‬ﻭﹾﻟ‪‬ﻴ ‪‬‬ ‫‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ‪‬ﻭ ‪‬ﻫﺪ‪‬ﻯ ‪‬ﻭ ‪‬ﻣ ‪‬ﻮ ِﻋ ﹶﻈ ﹰﺔ ﱢﻟ ﹾﻠ ‪‬ﻤ‪‬ﺘ ِﻘ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻔﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ )‪ { (٤٧‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‬ ‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﺃﹶﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﹼﻠ ‪‬ﻪ ﹶﻓﹸﺄ ‪‬ﻭﻟﹶـِﺌ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺤﻜﹸ ‪‬ﻢ ِﺑﻬ‪‬ﺎ ﺍ َﻷ‪‬ﻧِﺒﻴ‪‬ﺎ َﺀ ﺍﻟـﺬِﻳ ‪‬ﻦ ﹶﺃﺳ‪‬ـﹶﻠﻤ‪‬ﻮﺍ‬ ‫ﻯ ‪‬ﻭﻧ‪‬ﻮ ‪‬ﺭ ‪ ،‬ﻳ ‪‬‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ﹶﺓ ‪ ،‬ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟﻬ‪‬ﺎ ‪‬ﻭﻓِﻴﻬ‪‬ﺎ ﻫ‪‬ﺪ ‪‬‬ ‫ﺡﺍ ُ‬ ‫ﻳ‪ ‬ﻤ ‪‬ﺪ ‪‬‬
‫ﲔ ﹶﻟ ‪‬ﻪ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ) ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ َﺀ ‪‬ﺑﻌ‪ ‬ﺪ ‪‬ﻩ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧِﺒﻴ‪‬ﺎ َﺀ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ( ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﹶﻻ‬ ‫ﺼ ‪‬‬ ‫ﺨِﻠ ِ‬ ‫‪‬ﻭﺟ‪‬ﻮ ‪‬ﻫ ‪‬ﻬ ‪‬ﻢ ِﻟ ‪‬ﺮ‪‬ﺑ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﺤ ﹸﻜ ‪‬ﻢ ِﺑﻬ‪‬ﺎ ﺍﻟ ‪‬ﻌﹶﻠﻤ‪‬ـﺎ ُﺀ ﺍﻟ ‪‬ﻌﺒ‪‬ـﺎ ‪‬ﺩ ) ﺍﻟ ‪‬ﺮﺑ‪‬ـﺎِﻧﻴ‪‬ﻮ ﹶﻥ ( ‪،‬‬ ‫ﺤ ‪‬ﺮﻓﹸﻮﻧ‪‬ﻬﺎ ‪ .‬ﻭ‪‬ﻳ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ﹾﻜ ِﻤﻬ‪‬ﺎ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ‪‬ﺒ ‪‬ﺪﻟﹸﻮﻧ‪‬ﻬﺎ ‪‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺤ ﹶﻔﻈﹸﻮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ‪‬ﺒﺪِﻳ ِﻞ ‪،‬‬‫ﷲ ﺍﻟﺬِﻱ ﹸﺃ ِﻣﺮ‪‬ﻭﺍ ﺑِﺄ ﹾﻥ ‪‬ﻳ ‪‬‬‫ﺏﺍ ِ‬
‫ﺤ ِﻔﻈﹸﻮﺍ ( ِﻣ ‪‬ﻦ ِﻛﺘ‪‬ﺎ ِ‬ ‫ﻭ‪‬ﺍﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ُﺀ ) ﺍ َﻷ ‪‬ﺣﺒ‪‬ﺎ ‪‬ﺭ ( ِﺑﻤ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻮ ‪‬ﺩﻋ‪‬ﻮﺍ ) ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺭ ‪‬ﺅﺳ‪‬ﺎﺀَ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﺍﻟﺬِﻳ ‪‬ﻦ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻓِﻲ ‪‬ﺯ ‪‬ﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ‪‬ﻨﺰِﻳـ ِﻞ‬ ‫ﺐﺍُ‬ ‫‪‬ﻭﺑِﺄ ﹾﻥ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭ ‪‬ﻩ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮﺍ ِﺑﹶﺄ ‪‬ﺣﻜﹶﺎ ِﻣ ِﻪ ‪ ،‬ﹸﺛ ‪‬ﻢ ﺧ‪‬ﺎ ﹶﻃ ‪‬‬
‫ﻒ ﺍﻟﺼ‪‬ﺎِﻟ ِﺢ‬ ‫ﺴﹶﻠ ِ‬ ‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﺳ ‪‬ﲑ ﹶﺓ ﺍﻟ ‪‬‬
‫ﺺﺍُ‬ ‫ﷲ ﻓِﻲ ﺍﻟ ِﻜ‪‬ﺘﻤ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﻟ‪‬ﺘ‪‬ﺒﺪِﻳ ِﻞ ‪ ،‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺃ ﹾﻥ ﹶﻗ ‪‬‬ ‫ﻒ ﹶﻻ ‪‬ﻳﺨ‪‬ﺎﻓﹸﻮ ﹶﻥ ﺍ َ‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﻛ‪‬ﻴ ‪‬‬
‫ﻚ ﺃ‪‬ﻳﻬ‪‬ـﺎ‬ ‫ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ‪‬ﻋﱠﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ‪‬ﺘِﺒﺮ‪‬ﻭ ﹶﻥ ‪‬ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﻋﻮ‪‬ﻭ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ .‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﳊﹶـﺎ ﹸﻝ ﻛﹶـ ﹶﺬِﻟ ‪‬‬
‫ﺸ‪‬ﻴ ﹶﺔ‬
‫ﺏ ‪ ،‬ﺧ‪‬ـ ‪‬‬ ‫ﺱ ﹶﻓ‪‬ﺘ ﹾﻜ‪‬ﺘﻤ‪‬ﻮﺍ ﻣ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺨﺸ‪‬ﻮﺍ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﻚ ﻓِﻲ ﺃ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﻻ ‪‬ﺗ‪‬ﻨ ِﻜﺮ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ‪ ،‬ﻓﹶﻼ ‪‬ﺗ ‪‬‬ ‫ﺍ َﻷ ‪‬ﺣﺒ‪‬ﺎ ‪‬ﺭ ‪ ،‬ﻭ ﹶﻻ ‪‬ﺷ ‪‬‬
‫ﲔ ﻭ‪‬ﺍ َﻷ ‪‬ﺣﺒ‪‬ﺎ ِﺭ ‪،‬‬
‫ﺸ ‪‬ﻮﻧِﻲ ﺃﻧ‪‬ﺎ ﻭ‪‬ﺍ ﹾﻗ‪‬ﺘﺪ‪‬ﻭﺍ ِﺑ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻗﹶ‪‬ﺒﹶﻠ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎِﻧ‪‬ﻴ ‪‬‬‫ﺱ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻃﻤ‪‬ﻌﹰﺎ ﻓِﻲ ‪‬ﻣ‪‬ﻨ ﹶﻔ ‪‬ﻌ ٍﺔ ﻋ‪‬ﺎ ِﺟﹶﻠ ٍﺔ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﺃ ‪‬ﺧ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﷲ ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ‪‬ﺘ ‪‬ﺮﻛﹸﻮﺍ ‪‬ﺑﻴ‪‬ﺎ ﹶﻥ ﹶﺃ ‪‬ﺣﻜﹶﺎ ِﻡ ﺍﻟﺘ‪‬ـ ‪‬ﻮﺭ‪‬ﺍ ِﺓ‬ ‫ﻀ ‪‬ﺮ ‪‬ﺭ ِﺑ‪‬ﻴ ِﺪ ﺍ ِ‬
‫ﻚ ‪ ،‬ﻓﹶﺈ ﱠﻥ ﺍﻟ‪‬ﻨ ﹾﻔ ‪‬ﻊ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻭ‪‬ﺍ ‪‬ﺣ ﹶﻔﻈﹸﻮﺍ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ﹶﺓ ‪ ،‬ﻭ‪‬ﻻ ‪‬ﺗ ‪‬ﻌ ِﺪﻟﹸﻮﺍ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺱ ﹶﻛ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ٍﺓ ﺃ ‪‬ﻭ ﺟ‪‬ﺎ ٍﻩ ‪.‬‬‫ﺱ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ِﺑﻬ‪‬ﺎ ‪ِ ،‬ﻟ ﹶﻘﺎ َﺀ ‪‬ﻣ‪‬ﻨ ﹶﻔ ‪‬ﻌ ٍﺔ ‪‬ﺩ‪‬ﻧ‪‬ﻴ ِﻮ‪‬ﻳ ٍﺔ ﹶﻗﻠِﻴﹶﻠ ٍﺔ ‪‬ﺗ ﹾﺄ ‪‬ﺧﺬﹸﻭﻧ‪‬ﻬﺎ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ِﻟ ﹾﻠﻨ‪‬ﺎ ِ‬
‫ﺤﻜﹾـ ِﻢ ﺍﻟ‪‬ﻴﻬ‪‬ـﻮ ِﺩ ﻓِـﻲ‬ ‫ﺤ ﹸﻜ ‪‬ﻢ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻩ ) ﹶﻛ ‪‬‬
‫ﺨﻔِﻴ ِﻪ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﻉ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﷲ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ٍ‬ ‫ﳊ ﹾﻜ ِﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬ ‫ﺐ ‪‬ﻋ ِﻦ ﺍ ﹸ‬ ‫‪‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ﻳ‪ ‬ﺮ ﹶﻏ ‪‬‬
‫ﻼ ِﻫ ‪‬ﻢ ِﺑ ِﺪ‪‬ﻳ ٍﺔ ﻛﹶﺎ ِﻣﹶﻠ ٍﺔ ‪ ،‬ﻭﻓِـﻲ‬
‫ﺾ ﹶﻗ ‪‬ﺘ ﹶ‬
‫ﳉ ﹾﻠ ِﺪ ‪ ،‬ﻭ ِﻛ‪‬ﺘﻤ‪‬ﺎ ِﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻢ ‪ ،‬ﻭﹶﻗﻀ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺤﻤِﻴ ِﻢ ﻭ‪‬ﺍ ﹶ‬ ‫ﺼ‪‬ﻨ‪‬ﻴ ِﻦ ﺑِﺎﻟ‪‬ﺘ ‪‬‬
‫ﺤ‪‬‬ ‫ﺍﻟﺰ‪‬ﺍِﻧ‪‬ﻴ‪‬ﻴ ِﻦ ﺍ ﹸﳌ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﺳ‪‬ﺘﺮ‪‬ﻭﺍ‬ ‫ﳊ ﹾﻜ ِﻢ ( ‪ ،‬ﻓﹶﺄﹸﻭﹶﻟِﺌ ‪‬‬ ‫ﳉﻤِﻴ ِﻊ ﻓِﻲ ﺍ ﹸ‬ ‫ﷲ ﻗﹶ ‪‬ﺪ ‪‬ﺳﻮ‪‬ﻯ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍ ﹶ‬ ‫ﻒ ِﺩ‪‬ﻳ ٍﺔ ‪ ،‬ﻣ ‪‬ﻊ ﺃ ﱠﻥ ﺍ َ‬ ‫ﺼ ِ‬ ‫ﻀ ِﻬ ‪‬ﻢ ِﺑِﻨ ‪‬‬‫‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺱ‪.‬‬‫ﺸ ﹸﻔ ‪‬ﻪ ‪‬ﻭ‪‬ﺗ‪‬ﺒﻴِﻴ‪‬ﻨ ‪‬ﻪ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫ﳊ ‪‬ﻖ ﺍﻟﺬِﻱ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻴﻬِﻢ ﹶﻛ ‪‬‬ ‫ﺍﹶ‬
‫ﳊ ﹾﻜ ‪‬ﻢ ‪‬ﻋﻤ‪‬ـﺪﹰﺍ‬ ‫ﺲ ‪ ،‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﺍﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ‪‬ﻳﺨ‪‬ﺎِﻟﻔﹸﻮ ﹶﻥ ﻫ‪‬ﺬﺍ ﺍ ﹸ‬ ‫ﺲ ‪‬ﺗ ﹾﻘ‪‬ﺘ ﹸﻞ ﺑِﺎﻟ‪‬ﻨ ﹾﻔ ِ‬ ‫ﺹ ‪ :‬ﻓﹶﺎﻟ‪‬ﻨ ﹾﻔ ‪‬‬ ‫ﺸ ‪‬ﺮ ‪‬ﻋ ِﺔ ﺍﻟ ِﻘﺼ‪‬ﺎ ِ‬ ‫ﺕ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ﹸﺓ ِﺑ ِ‬
‫ﺟ‪‬ﺎ َﺀ ِ‬
‫ﻀ ِﲑ ﹶﻗ ِﻮ‪‬ﻳ ﹰﺔ‬
‫ﺖ ﹶﻗِﺒ‪‬ﻴﹶﻠ ﹶﺔ ‪‬ﺑﻨِﻲ ﺍﻟ‪‬ﻨ ِ‬
‫ﻼ ِﻥ ‪ ،‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﻀ ‪‬ﲑ ‪‬ﻭ‪‬ﺑﻨِﻲ ﹸﻗ ‪‬ﺮ‪‬ﻳ ﹶﻈ ﹶﺔ ‪‬ﺗ‪‬ﺘﺤ‪‬ﺎ ‪‬ﺭﺑ‪‬ﺎ ِﻥ ‪‬ﻭ‪‬ﺗ‪‬ﺘﻘﹶﺎ‪‬ﺗ ﹶ‬‫ﺖ ﹶﻗﺒِﻴﹶﻠﺘ‪‬ﺎ ‪‬ﺑﻨِﻲ ﺍﻟ‪‬ﻨ ِ‬ ‫‪‬ﻭ ِﻋﻨ‪‬ﺎﺩﹰﺍ ‪ :‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﻱ ﺇﺫﹶﺍ ﹶﻗ‪‬ﺘ ﹶﻞ ﹸﻗ ‪‬ﺮﻇﱢﻴﹰﺎ ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻟ‪‬ﻴ ﹾﻘ‪‬ﺘ ﹶﻞ ِﺑ ِﻪ ‪ ،‬ﺑ ﹾﻞ‬‫ﻀ ِﲑ ‪‬‬‫ﺿ ‪‬ﻌﻔﹶﺎ َﺀ ﹶﺃ ِﺫ ﱠﻻﺀَ ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨ ِ‬‫ﺐ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺑﻨ‪‬ﻮ ﹸﻗ ‪‬ﺮ‪‬ﻳ ﹶﻈ ﹶﺔ ‪‬‬ ‫‪‬ﻋﺰِﻳ ‪‬ﺰ ﹶﺓ ﺍﳉﹶﺎِﻧ ِ‬
‫ﺤ ﹾﻜ ِﻢ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ‪.‬‬
‫ﻚ ‪‬ﻣﺨ‪‬ﺎﹶﻟ ﹶﻔ ﹲﺔ ِﻟ ‪‬‬
‫‪‬ﻳ ‪‬ﻌ ِﺪ ﹸﻝ ِﻓﻴ ِﻪ ﺇﱃ ﺍﻟ ‪‬ﺪ‪‬ﻳ ِﺔ ‪ .‬ﺃﻣ‪‬ﺎ ﺇﺫﹶﺍ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍﻟ ﹸﻘ ‪‬ﺮ ِﻇ ‪‬ﻲ ﻧ‪‬ﻀ ِﲑ‪‬ﻳﹰﺎ ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ِﺑ ِﻪ ‪ ،‬ﻭﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﳉ ﹾﻠ ِﺪ‬
‫ﺕ ِﺑ ِﻪ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ﹸﺓ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﺪﹸﻟﻮﺍ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺇﱃ ﺍ ﹶ‬ ‫ﺼ ِﻦ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﺃ ‪‬ﻣ ‪‬ﺮ ‪‬‬ ‫ﺤ‪‬‬ ‫ﹶﻛﻤ‪‬ﺎ ﺧ‪‬ﺎﹶﻟﻔﹸﻮﺍ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﻟ‪‬ﺘﻮ‪‬ﺭ‪‬ﺍ ِﺓ ﻓِﻲ ‪‬ﺗ ‪‬ﺮ ِﻙ ‪‬ﺭ ‪‬ﺟ ِﻢ ﺍﻟﺰ‪‬ﺍﻧِﻲ ﺍ ﹸﳌ ‪‬‬
‫ﺼﹶﻠ ‪‬ﻢ ﺍﻷ ﹾﺫ ﹸﻥ‬ ‫ﻒ ‪ ،‬ﻭ‪‬ﺃ ﹾﻥ ﺗ‪‬ـ ‪‬‬ ‫ﻒ ﺑِـﺎ َﻷ‪‬ﻧ ِ‬ ‫ﻉ ﺍ َﻷ‪‬ﻧ ‪‬‬ ‫ﺠ ‪‬ﺪ ‪‬‬
‫ﺖ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ﹸﺓ ﺑِﺄ ﹾﻥ ‪‬ﺗ ﹾﻔﻘﹶﺄ ﺍﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ ﺑِﺎﻟ ‪‬ﻌ‪‬ﻴ ِﻦ ‪ ،‬ﻭﺑِﺄ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻀ ِ‬
‫ﺤﻤِﻴ ِﻢ ‪ .‬ﻭﹶﻗ ‪‬‬
‫ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺴ ‪‬ﻦ ‪.‬‬
‫ﺴ ‪‬ﻦ ﺑِﺎﻟ ‪‬‬
‫ﻉ ﺍﻟ ‪‬‬
‫ﺑِﺎﻷ ﹾﺫ ِﻥ ‪ ،‬ﻭ‪‬ﺃ ﹾﻥ ﺗ‪‬ﱰ ‪‬‬
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‫ﻚ‬
‫ﺤ ‪‬ﻮ ﹶﺫﻟِـ ‪‬‬
‫ﻒ ﻭ‪‬ﺍﻟ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺼ ٍﻞ ‪ ،‬ﹶﻓ ﹸﻘ‪‬ﺘ ﹶﻄ ‪‬ﻊ ﺍﻟ‪‬ﻴ ‪‬ﺪ ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﻭ‪‬ﺍﻟ ﹶﻜ ‪‬‬
‫ﺖ ﻓِﻲ ِﻣ ﹾﻔ ‪‬‬ ‫ﺹ ﺇﺫﺍ ﹶﻛﺎ‪‬ﻧ ‪‬‬ ‫ﺡ ﹶﻓ‪‬ﻴِﺘ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ﺍﻟ ِﻘﺼ‪‬ﺎ ‪‬‬
‫ﳉﺮ‪‬ﺍ ‪‬‬
‫ﺃﻣ‪‬ﺎ ﺍ ِ‬
‫ﻒ ﻓِﻲ ﹶﻛ‪‬ﻴ ِﻔ‪‬ﻴ ِﺔ ﺍﻟ‪‬ﺘ ﹾﻄﺒِﻴ ِﻖ ‪.‬‬ ‫ﺼ ٍﻞ ‪ ،‬ﻓﹶﺎ ‪‬ﺧ‪‬ﺘِﻠ ‪‬‬‫ﺲ ﻓِﻲ ِﻣ ﹾﻔ ‪‬‬‫ﺡ ﻓِﻲ ‪‬ﻋ ﹾﻈ ٍﻢ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﳉ ‪‬ﺮ ‪‬‬
‫ﺃﻣ‪‬ﺎ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍ ﹸ‬
‫ﷲ ِﺑﻬ‪‬ﺎ ﻗﹶـﺪ‪‬ﺭﹰﺍ ﻣِـ ‪‬ﻦ‬‫ﻕ ﹶﻛﻔﱠﺎ ‪‬ﺭﺓﹰ ﹶﻟ ‪‬ﻪ ‪‬ﻳ ‪‬ﻤﺤ‪‬ﻮ ﺍ ُ‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫ﺹ ‪‬ﻋﻠﹶﻰ ﺍﳉﹶﺎﻧِﻲ ‪ ،‬ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﺘ ‪‬‬ ‫ﺤ ﹼﻘ ِﻪ ﻓِﻲ ﺍﻟ ِﻘﺼ‪‬ﺎ ِ‬ ‫ﻕ ِﺑ ‪‬‬‫ﺼ ‪‬ﺪ ‪‬‬
‫ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋﻔﹶﺎ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﹸﺫﻧ‪‬ﻮِﺑ ِﻪ ‪.‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﻟﻈﱠﺎِﻟﻤ‪‬ﻮ ﹶﻥ ‪ ،‬ﻷ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻟﹶـ ‪‬ﻢ‬ ‫ﻉ ‪ ،‬ﻓﹶﺄﻭﹶﻟِﺌ ‪‬‬ ‫ﷲ ﻓِﻲ ﹸﻛ‪‬ﺘِﺒ ِﻪ ِﻣ ‪‬ﻦ ﺷ‪‬ﺮ ٍ‬ ‫ﺤ ﹸﻜ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬ ‫ﹸﺛ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ :‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﷲ ﺑِﺎﻟ ‪‬ﻌ ‪‬ﺪ ِﻝ ﻭ‪‬ﺍ ﹸﳌﺴ‪‬ﺎﻭ‪‬ﺍ ِﺓ ﻓِﻴ ِﻪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺟ‪‬ﻤﻴ ِﻊ ‪‬ﺧ ﹾﻠ ِﻘ ِﻪ ‪.‬‬
‫ﺼﻔﹸﻮﺍ ﺍ ﹶﳌ ﹾﻈﻠﹸﻮ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍﻟﻈﱠﺎِﻟ ِﻢ ‪ ،‬ﻓِﻲ ﹶﺃ ‪‬ﻣ ٍﺮ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬ ‫‪‬ﻳ‪‬ﻨ ِ‬
‫‪‬ﻭﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ‪‬ﻫﺆ‪‬ﻻ ِﺀ ﺍ َﻷ‪‬ﻧِﺒﻴ‪‬ﺎ َﺀ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﻋ‪‬ﻴﺴ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ‪‬ﻣ ‪‬ﺆﻣِﻨﺎﹰ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ‪ ،‬ﻭﺣ‪‬ﺎﻛِﻤﹰﺎ ِﺑﻤ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻣِـ ‪‬ﻦ‬
‫ﺕ‬
‫ﺸ‪‬ﺒﻬ‪‬ﺎ ِ‬
‫ﺴ‪‬ﺘﻀ‪‬ﺎ ُﺀ ِﺑ ِﻪ ﻓِﻲ ِﺇﺯ‪‬ﺍﹶﻟ ِﺔ ﺍﻟ ‪‬‬
‫ﻸ ‪‬ﺣﻜﹶﺎ ِﻡ ‪ ،‬ﻭﻧ‪‬ﻮ ‪‬ﺭ ‪‬ﻳ ‪‬‬ ‫ﺤ ‪‬ﻖ ‪ ،‬ﻭ‪‬ﺑﻴ‪‬ﺎ ﹲﻥ ِﻟ َ‬
‫ﹶﺃ ‪‬ﺣﻜﹶﺎ ٍﻡ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍ ِﻹ‪‬ﻧﺠِﻴ ﹶﻞ ﻓِﻴ ِﻪ ‪‬ﻫﺪ‪‬ﻯ ِﻟ ﹾﻠ ‪‬‬
‫ﻒ ِﻟﻤ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﺇ ﹼﻻ ﻓِﻲ ﺍﻟ ﹶﻘﻠِﻴـ ِﻞ‬ ‫ﺼﺪ‪‬ﻗﹰﺎ ِﻟ ﹾﻠﺘ‪‬ﻮﺭ‪‬ﺍ ِﺓ ‪ ،‬ﻭ ‪‬ﻣﺘ‪‬ﺒﻌﹰﺎ ﹶﻟﻬ‪‬ﺎ ‪ ،‬ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣﺨ‪‬ﺎِﻟ ٍ‬‫ﺕ ‪ .‬ﻭﺟ‪‬ﺎﺀَ ﺍ ِﻹ‪‬ﻧﺠِﻴ ﹶﻞ ‪‬ﻣ ‪‬‬ ‫ﻼ ِ‬‫ﺸ ِﻜ ﹶ‬ ‫‪ ،‬ﻭ ‪‬ﺣ ﱢﻞ ﺍ ﹸﳌ ‪‬‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮ ﹶﻥ ﻓِﻴ ِﻪ ‪ .‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﺍ ِﻹ‪‬ﻧﺠِﻴ ﹶﻞ ﻫ‪‬ﺪ‪‬ﻯ ‪‬ﻳ ‪‬ﻬ‪‬ﺘﺪِﻱ ِﺑ ِﻪ ﺍ ﹸﳌ‪‬ﺘﻘﹸﻮ ﹶﻥ ‪ ،‬ﻭﻭ‪‬ﺍﻋِﻈﹰﺎ‬ ‫ﺾ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬ ‫ِﻣﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ِﻟ‪‬ﺒﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻑ ﺍﳌﹶﺂِﺛ ِﻢ ‪.‬‬ ‫ﷲ ‪ ،‬ﻭ ‪‬ﻋ ِﻦ ﺍ ﹾﻗِﺘﺮ‪‬ﺍ ِ‬ ‫ﺏ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍ ُ‬ ‫‪‬ﻭﺯ‪‬ﺍﺟِﺮﹰﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ِﻦ ﺍ ‪‬ﺭﺗِﻜﹶﺎ ِ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍ ِﻹ‪‬ﻧﺠِﻴ ِﻞ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮﺍ ِﺑﺠ‪‬ﻤِﻴ ِﻊ ﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍ َﻷ ‪‬ﺣﻜﹶﺎ ِﻡ ‪ ،‬ﻭِﺑﹶﺄ ﹾﻥ ﻳ‪ ‬ﻌ ‪‬ﻤﻠﹸﻮﺍ ِﺑﻬ‪‬ﺎ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻟﹶـ ‪‬ﻢ‬ ‫‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﷲ ‪‬ﻭ ‪‬ﺣ ﹾﻜ ِﻤ ِﻪ ‪.‬‬
‫ﲔ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍ ِ‬ ‫ﲔ ﺍﳋﹶﺎ ِﺭ ِﺟ ‪‬‬ ‫ﻉ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ِﺑ ِﻪ ‪ ،‬ﻛﹶﺎﻥﹶ ِﻣ ‪‬ﻦ ﺍﻟﻔﹶﺎ ِﺳ ِﻘ ‪‬‬ ‫ﷲ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ٍ‬‫ﺤ ﹸﻜ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬
‫‪‬ﻳ ‪‬‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﻛﺜﲑ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﺡ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍﺓ ﺍﱠﻟﺘِﻲ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻋﺒ‪‬ﺪﻩ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﻟﻪ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺑ‪‬ﻦ ِﻋ ‪‬ﻤﺮ‪‬ﺍﻥ ﹶﻓﻘﹶﺎ ﹶﻝ ِﺇﻧ‪‬ﺎ ﹶﺃ‪‬ﻧﺰ‪‬ﹾﻟﻨ‪‬ﺎ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍﺓ ﻓِﻴﻬ‪‬ـﺎ ﻫ‪‬ـﺪ‪‬ﻯ‬ ‫ﹸﺛ ‪‬ﻢ ‪‬ﻣ ‪‬ﺪ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣﻜﹾﻤﻬ‪‬ﺎ ‪‬ﻭﻟﹶـﺎ ‪‬ﻳﺒ‪‬ـ ‪‬ﺪﻟﹸﻮ‪‬ﻧﻬ‪‬ﺎ ‪‬ﻭﻟﹶـﺎ‬ ‫ﻱ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺤﻜﹸﻢ ِﺑﻬ‪‬ﺎ ﺍﻟ‪‬ﻨِﺒﻴ‪‬ﻮ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﺃ ‪‬ﺳﹶﻠﻤ‪‬ﻮﺍ ِﻟﱠﻠﺬِﻳ ‪‬ﻦ ﻫ‪‬ﺎﺩ‪‬ﻭﺍ ﹶﺃ ‪‬‬
‫‪‬ﻭﻧ‪‬ﻮﺭ ‪‬ﻳ ‪‬‬
‫ﻚ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎِﻧﻴ‪‬ﻮ ﹶﻥ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎﺀ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎﺩ ﻭ‪‬ﺍﻟﹾﹶﺄ ‪‬ﺣﺒ‪‬ﺎﺭ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ـﺎﺀ ِﺑﻤ‪‬ـﺎ‬
‫ﻱ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬‫ﺤ ‪‬ﺮﻓﹸﻮ‪‬ﻧﻬ‪‬ﺎ ﻭ‪‬ﺍﻟ ‪‬ﺮﺑ‪‬ﺎِﻧﻴ‪‬ﻮ ﹶﻥ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺣﺒ‪‬ﺎﺭ ﹶﺃ ‪‬‬‫‪‬ﻳ ‪‬‬
‫ﻱ ِﺑﻤ‪‬ﺎ ﺍ ‪‬ﺳﺘ‪‬ﻮ ِﺩﻋ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ِﻛﺘ‪‬ﺎﺏ ﺍﻟﻠﱠﻪ ﺍﱠﻟﺬِﻱ ﹸﺃ ِﻣﺮ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭ ‪‬ﻩ ‪‬ﻭ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮﺍ ِﺑ ِﻪ ‪‬ﻭﻛﹶـﺎﻧ‪‬ﻮﺍ‬ ‫ﺤ ِﻔﻈﹸﻮﺍ ِﻣ ‪‬ﻦ ِﻛﺘ‪‬ﺎﺏ ﺍﻟﻠﱠﻪ ﹶﺃ ‪‬‬ ‫ﹸﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺸﺘ‪‬ﺮ‪‬ﻭﺍ ﺑِﺂﻳ‪‬ﺎﺗِﻲ ﹶﺛ ‪‬ﻤﻨ‪‬ﺎ ﹶﻗﻠِﻴﻠﹰـﺎ‬‫ﺸ ‪‬ﻮﻧِﻲ ﹶﺃﻱ‪ ‬ﻟﹶﺎ ‪‬ﺗﺨ‪‬ﺎﻓﹸﻮﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﺧ‪‬ﺎﻓﹸﻮﻧِﻲ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬ ‫ﺸﻮ‪‬ﺍ ﺍﻟﻨ‪‬ﺎﺱ ﻭ‪‬ﺍ ‪‬ﺧ ‪‬‬ ‫ﺨ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴﻪِ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ َﺀ ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ﻓِﻴ ِﻪ ﹶﻗ ‪‬ﻮﻟﹶﺎ ِﻥ ‪‬ﺳ‪‬ﻴ ﹾﺄﺗِﻲ ‪‬ﺑﻴ‪‬ﺎ‪‬ﻤ‪‬ﺎ ‪‬ﺳﺒ‪‬ﺐ ﺁﺧ‪‬ﺮ ﻓِﻲ ‪‬ﻧﺰ‪‬ﻭﻝ ﺍﻟﹾﺂﻳ‪‬ﺎﺕ‬ ‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬ ‫‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺍﹾﻟ ﹶﻜ ِﺮﳝ‪‬ﺎﺕ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟِﺈﻣ‪‬ﺎﻡ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﺣﺪ‪‬ﹶﺛﻨ‪‬ﺎ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ ﺑ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎﺱ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎﺩ ‪‬ﻋ ‪‬ﻦ ﹶﺃِﺑﻴ ِﻪ ﻋ‪‬ـ ‪‬ﻦ‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ‬‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬‫‪‬ﻋﺒ‪‬ﺪ ﺍﻟﻠﱠﻪ ﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟﻠﱠﻪ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﻗﹶﺎ ﹶﻝ ِﺇ ﱠﻥ ﺍﻟﻠﱠﻪ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻔﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬ﻬﺎ ﺍﻟﻠﱠﻪ ﻓِﻲ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ـﻮﺩ‬ ‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﻟﻈﱠﺎﻟِﻤ‪‬ﻮ ﹶﻥ ‪‬ﻭﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫‪‬ﻭﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺻ ﹶﻄﹶﻠﺤ‪‬ﻮﺍ ﻋ‪‬ﻠﹶﻰ ﹶﺃ ﱠﻥ ﹸﻛ ﹼﻞ ﹶﻗﺘِﻴـﻞ ﹶﻗ‪‬ﺘﹶﻠﺘ‪‬ـ ‪‬ﻪ‬ ‫ﻀﻮ‪‬ﺍ ﻭ‪‬ﺍ ‪‬‬ ‫ﺕ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ﻓِﻲ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠﻴ‪‬ﺔ ‪‬ﺣﺘ‪‬ﻰ ِﺍ ‪‬ﺭ‪‬ﺗ ‪‬‬ ‫ﺖ ِﺇ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ ﹶﻗ ‪‬ﺪ ﹶﻗ ‪‬ﻬ ‪‬ﺮ ‪‬‬
‫‪‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻌﺰِﻳ ‪‬ﺰ ﹸﺓ ِﻣ ‪‬ﻦ ﺍﻟ ﱠﺬﻟِﻴﹶﻠ ِﺔ ﹶﻓ ِﺪ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ‪‬ﺧ ‪‬ﻤﺴ‪‬ﻮ ﹶﻥ ‪‬ﻭ ‪‬ﺳﻘﹰﺎ ‪‬ﻭ ﹸﻛ ﱠﻞ ﹶﻗﺘِﻴﻞ ﹶﻗ‪‬ﺘﹶﻠ‪‬ﺘ ‪‬ﻪ ﺍﻟ ﱠﺬﻟِﻴﻠﹶﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﺰِﻳﺰ‪‬ﺓ ﹶﻓ ِﺪﻳ‪‬ﺘﻪ ﻣِﺎﺋﹶﺔ ‪‬ﻭﺳ‪‬ﻖ ﹶﻓﻜﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ‬
‫ﺖ ﺍﹾﻟ ‪‬ﻌﺰِﻳﺰ‪‬ﺓ ِﺇﻟﹶﻰ ﺍﻟ ﱠﺬﻟِﻴﻠﹶـﺔ‬
‫ﺖ ﺍﻟ ﱠﺬﻟِﻴﹶﻠ ﹸﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﺰِﻳﺰ‪‬ﺓ ﹶﻗﺘِﻴﻠﹰﺎ ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳﻠﹶ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻓ ﹶﻘ‪‬ﺘﻠﹶ ‪‬‬‫ﻚ ‪‬ﺣﺘ‪‬ﻰ ﹶﻗ ِﺪ ‪‬ﻡ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬ﻬﻤ‪‬ﺎ ﻭ‪‬ﺍﺣِـ ‪‬ﺪ ‪‬ﻭ‪‬ﺑﻠﹶـ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ‬‫ﺖ ﺍﻟ ﱠﺬﻟِﻴﻠﹶﺔ ‪‬ﻭ ‪‬ﻫ ﹾﻞ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ‪‬ﺣ‪‬ﻴ‪‬ﻴ ِﻦ ﺩِﻳ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﹶﺃ ﹾﻥ ِﺍ‪‬ﺑ ‪‬ﻌﺜﹸﻮﺍ ﹶﻟﻨ‪‬ﺎ ِﺑﻤِﺎﹶﺋ ِﺔ ‪‬ﻭﺳ‪‬ﻖ ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﺤﻤ‪‬ﺪ‬‫ﺿ‪‬ﻴﻤ‪‬ﺎ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻟﻨ‪‬ﺎ ‪‬ﻭﹶﻓ ‪‬ﺮﻗﹰﺎ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻓﹶﺄﻣ‪‬ﺎ ِﺇﺫﹶﺍ ﹶﻗ ِﺪ ‪‬ﻡ ‪‬ﻣ ‪‬‬‫ﻒ ِﺩﻳ‪‬ﺔ ‪‬ﺑﻌ‪‬ﺾ ِﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺃ ‪‬ﻋ ﹶﻄ‪‬ﻴﻨ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﻫﺬﹶﺍ ‪‬‬
‫ﺼ ‪‬‬ ‫ﻀ ِﻬ ‪‬ﻢ ِﻧ ‪‬‬
‫ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ِﺩ‪‬ﻳ ﹸﺔ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ‬ ‫ﺠ ‪‬ﻌﻠﹸﻮﺍ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪‬‬ ‫ﻀﻮ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺤﺮ‪‬ﺏ ‪‬ﺗﻬِﻴﺞ ‪‬ﺑﻴ‪‬ﻨﻬﻤ‪‬ﺎ ﹸﺛ ‪‬ﻢ ِﺍ ‪‬ﺭ‪‬ﺗ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬‬
‫ﹶﻓﻠﹶﺎ ‪‬ﻧ ‪‬ﻌﻄِﻴ ﹸﻜ ‪‬ﻢ ﹶﻓﻜﹶﺎ ‪‬ﺩ ‪‬‬
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‫ﺿﻌ‪‬ﻒ ‪‬ﻣﺎ ‪‬ﻳ ‪‬ﻌﻄِﻴ ِﻬ ‪‬ﻢ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﻟ ﹶﻘ ‪‬ﺪ ﺻ‪‬ـ ‪‬ﺪﻗﹸﻮﺍ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﺑ ‪‬ﻤ ‪‬ﻌﻄِﻴ ﹸﻜ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِ‬
‫ﺖ ‪‬ﻭﺍﹶﻟﻠﱠﻪ ﻣ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺕ ﺍﹾﻟ ‪‬ﻌﺰِﻳ ‪‬ﺰ ﹸﺓ ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫‪‬ﺑﻴ‪‬ﻨﻬ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬‬
‫ﺨﺒِﺮ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﺭﺃﹾﻳﻪ ﺇِ ﹾﻥ ﹶﺃ ‪‬ﻋﻄﹶﺎ ﹸﻛ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﺗﺮِﻳـﺪ‪‬ﻭ ﹶﻥ‬
‫ﺤﻤ‪‬ﺪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫ﺿ‪‬ﻴﻤ‪‬ﺎ ِﻣﻨ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﻬﺮ‪‬ﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻓ ‪‬ﺪﺳ‪‬ﻮﺍ ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬‬ ‫ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻋ ﹶﻄ ‪‬ﻮﻧ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ِﺇﻟﱠﺎ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻧ‪‬ﺎﺳ‪‬ﺎ ﻣِـ ‪‬ﻦ‬
‫ﺤ ﱢﻜﻤ‪‬ﻮ ‪‬ﻩ ﹶﻓ ‪‬ﺪﺳ‪‬ﻮﺍ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪‬‬ ‫‪‬ﺣ ﱠﻜ ‪‬ﻤ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻩ ‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ِﻄ ﹸﻜ ‪‬ﻢ ‪‬ﺣ ِﺬ ‪‬ﺭ‪‬ﺗ ‪‬ﻢ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻓﹶﻠﻤ‪‬ﺎ ﺟ‪‬ﺎﺀُﻭﺍ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪‬‬ ‫ﺨِﺒﺮ‪‬ﻭﺍ ﹶﻟ ‪‬ﻪ ‪‬ﺭﺃﹾﻱ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪‬‬ ‫ﲔ ِﻟ‪‬ﻴ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ِﻫ ‪‬ﻢ ﹸﻛﻠﹼﻪ ‪‬ﻭﻣ‪‬ﺎ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﹶﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﺗ‪‬ﻌ‪‬ﺎﻟﹶﻰ ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ـﺎ ﺍﻟ ‪‬ﺮﺳ‪‬ـﻮﻝ ﻟﹶـﺎ‬ ‫ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺍﻟﻠﱠﻪ ‪‬ﺭﺳ‪‬ﻮﻟﻪ ‪‬‬
‫ﺤﺰ‪‬ﻧﻚ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﺴ‪‬ﺎ ِﺭﻋ‪‬ﻮ ﹶﻥ ﻓِﻲ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ِﺇﻟﹶﻰ ﻗﹶﻮ‪‬ﻟﻪ ﺍﹾﻟﻔﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ ﹶﻓﻔِﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﺍﹶﻟﻠﱠﻪ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ‪‬ﻭﺇِﻳ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻨ‪‬ﻰ ﺍﻟﻠﱠﻪ ﻋ‪‬ـ ‪‬ﺰ ‪‬ﻭﺟ‪‬ـ ﱠﻞ‬ ‫ﻳ‪ ‬‬
‫ﺤ ِﻮ ِﻩ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻌﻔﹶﺮ ﺑ‪‬ﻦ ‪‬ﺟﺮِﻳﺮ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻫﻨ‪‬ـﺎﺩ ﺑ‪‬ـﻦ‬ ‫‪‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃﺑ‪‬ﻮ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳﺚ ِﺍﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎﺩ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ِﺑ‪‬ﻨ ‪‬‬
‫ﺼﻴ‪‬ﻦ ﻋ‪‬ـ ‪‬ﻦ‬
‫ﺤ‪‬‬ ‫ﺤﻤ‪‬ﺪ ﺑ‪‬ﻦ ِﺇ ‪‬ﺳﺤ‪‬ﺎﻕ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﺩ‪‬ﺍﻭ‪‬ﺩ ﺑ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﻱ ‪‬ﻭﹶﺃﺑ‪‬ﻮ ﹸﻛ ‪‬ﺮﻳ‪‬ﺐ ﻗﹶﺎﻟﹶﺎ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﻳ‪‬ﻮﻧ‪‬ﺲ ﺑ‪‬ﻦ ‪‬ﺑ ﹶﻜﻴ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺴ ِﺮ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﲔ‬
‫ﺴ ِﻄ ‪‬‬
‫ﺽ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﻘﹾـ ِ‬
‫ِﻋ ﹾﻜ ِﺮﻣ‪‬ﺔ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﹶﺃ ﱠﻥ ﺍﻟﹾﺂﻳ‪‬ﺎﺕ ﺍﱠﻟﺘِﻲ ﻓِﻲ ﺍﹾﻟﻤ‪‬ﺎِﺋﺪ‪‬ﺓ ﹶﻗﻮ‪‬ﻟﻪ ﻓﹶﺎ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ‪‬ﺑﻴ‪‬ﻨﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﺃ ‪‬ﻋﺮِ ‪‬‬
‫ﻀﲑ ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷﺮ‪‬ﻑ ‪‬ﺗ ‪‬ﺆﺩ‪‬ﻯ ﺍﻟ ‪‬ﺪﻳ‪‬ﺔ‬ ‫ﻚ ﹶﺃ ﱠﻥ ﹶﻗ‪‬ﺘﻠﹶﻰ ‪‬ﺑﻨِﻲ ﺍﻟ‪‬ﻨ ِ‬ ‫ﺖ ﻓِﻲ ﺍﻟ ‪‬ﺪﻳ‪‬ﺔ ﻓِﻲ ‪‬ﺑﻨِﻲ ﺍﻟ‪‬ﻨﻀِﲑ ‪‬ﻭ‪‬ﺑﻨِﻲ ﹸﻗ ‪‬ﺮ‪‬ﻳﻈﹶﺔ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ِﺇ‪‬ﻧﻤ‪‬ﺎ ﹸﺃ‪‬ﻧ ِﺰﹶﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ‬‫ﻚ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪‬‬ ‫ﻛﹶﺎ ِﻣﻠﹶﺔ ‪‬ﻭﹶﺃ ﱠﻥ ﹸﻗ ‪‬ﺮ‪‬ﻳﻈﹶﺔ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻯ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻧﺼ‪‬ﻒ ﺍﻟ ‪‬ﺪﻳ‪‬ﺔ ﹶﻓ‪‬ﺘﺤ‪‬ﺎ ﹶﻛﻤ‪‬ﻮﺍ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﻟ ‪‬ﺪﻳ‪‬ﺔ ﻓِـﻲ‬ ‫ﻚ ﹶﻓ ‪‬‬
‫ﺤ ‪‬ﻖ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬‫ﺤ ‪‬ﻤﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪‬‬ ‫ﻚ ﻓِﻴﻬِ ‪‬ﻢ ﹶﻓ ‪‬‬
‫ﹶﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﹶﺫِﻟ ‪‬‬
‫ﻚ ﻛﹶﺎ ﹶﻥ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﻭﹶﺃﺑ‪‬ﻮ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎِﺋ ‪‬ﻲ ِﻣﻦ‪ ‬ﺣﺪِﻳﺚ ِﺍﺑ‪‬ﻦ ِﺇ ‪‬ﺳﺤ‪‬ﺎﻕ ِﺑ‪‬ﻨﺤ‪‬ـ ِﻮ ِﻩ‬ ‫ﻱ ﹶﺫِﻟ ‪‬‬‫ﻚ ‪‬ﺳﻮ‪‬ﺍﺀ ‪‬ﻭﺍﹶﻟﻠﱠﻪ ﹶﺃ ‪‬ﻋﻠﹶﻢ ﹶﺃ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ِﺍﺑ‪‬ﻦ ‪‬ﺟﺮِﻳﺮ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ﹸﻛ ‪‬ﺮﻳ‪‬ﺐ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒﻴ‪‬ﺪ ﺍﻟﻠﱠﻪ ﺑ‪‬ﻦ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ﺑ‪‬ﻦ ﺻ‪‬ﺎﻟِﺢ ‪‬ﻋ ‪‬ﻦ ﺳِـﻤ‪‬ﺎﻙ ﻋ‪‬ـ ‪‬ﻦ‬
‫ﻑ ِﻣ ‪‬ﻦ ﻗﹸ ‪‬ﺮ‪‬ﻳﻈﹶـﺔ ﹶﻓﻜﹶـﺎ ﹶﻥ ِﺇﺫﹶﺍ ﹶﻗﺘ‪‬ـ ﹶﻞ‬ ‫ﺖ ﺍﻟ‪‬ﻨﻀِﲑ ﹶﺃ ‪‬ﺷ ‪‬ﺮ ‪‬‬ ‫ﺖ ﹸﻗ ‪‬ﺮ‪‬ﻳﻈﹶﺔ ﻭ‪‬ﺍﻟ‪‬ﻨﻀِﲑ ‪‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ِﻋ ﹾﻜ ِﺮﻣ‪‬ﺔ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺚ‬‫ﻱ ِﺑﻤِﺎﹶﺋ ِﺔ ‪‬ﻭﺳ‪‬ﻖ ِﻣ ‪‬ﻦ ‪‬ﺗﻤ‪‬ﺮ ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺑ ِﻌ ﹶ‬
‫ﻱ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ِﻣ ‪‬ﻦ ﹸﻗ ‪‬ﺮ‪‬ﻳﻈﹶﺔ ‪‬ﻭ ِﺩ ‪‬‬
‫ﻀ ِﺮ ‪‬‬
‫ﺍﹾﻟ ﹸﻘﺮ‪ِ ‬ﻇ ‪‬ﻲ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﻀِﲑ ﹸﻗِﺘ ﹶﻞ ِﺑ ِﻪ ‪‬ﻭِﺇ ﹾﻥ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻗ‪‬ﺘ ﹶﻞ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﻀِﲑ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ِﻣ ‪‬ﻦ ﹸﻗ ‪‬ﺮ‪‬ﻳﻈﹶﺔ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ِﺍ ‪‬ﺩﻓﹶﻌ‪‬ﻮ ‪‬ﻩ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓﻘﹶـﺎﻟﹸﻮﺍ ‪‬ﺑﻴ‪‬ﻨﻨ‪‬ـﺎ‬ ‫‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪‬‬
‫ﻂ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃﺑ‪‬ﻮ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎِﺋ ‪‬ﻲ ﻭ‪‬ﺍﺑ‪‬ﻦ ِﺣﺒ‪‬ـﺎﻥ‬ ‫ﺴِ‬ ‫ﺖ ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺣ ﹶﻜﻤ‪‬ﺖ ﻓﹶﺎ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ‪‬ﺑﻴ‪‬ﻨﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ِﻘ ‪‬‬ ‫‪‬ﻭ‪‬ﺑﻴ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ﹶﻓ‪‬ﻨ ‪‬ﺰﹶﻟ ‪‬‬
‫ﺤ ِﻮ ِﻩ ‪‬ﻭ ‪‬ﻫ ﹶﻜﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﻗﹶﺘ‪‬ﺎﺩ‪‬ﺓ ‪‬ﻭ ‪‬ﻣﻘﹶﺎﺗِﻞ ﺑ‪‬ﻦ ِﺣﺒ‪‬ﺎﻥ ﻭ‪‬ﺍ‪‬ﺑﻦ‬ ‫ﺴ‪‬ﺘ ‪‬ﺪﺭ‪‬ﻙ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳﺚ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟﻠﱠﻪ ﺑ‪‬ﻦ ﻣ‪‬ﻮﺳ‪‬ﻰ ِﺑ‪‬ﻨ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟﺤ‪‬ﺎﻛِﻢ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺖ ﻓِـﻲ‬ ‫‪‬ﺯﻳ‪‬ﺪ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻭ‪‬ﺍﺣِﺪ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻮِﻓ ‪‬ﻲ ‪‬ﻭ ‪‬ﻋِﻠ ‪‬ﻲ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﻃ ﹾﻠﺤ‪‬ﺔ ﺍﹾﻟﻮ‪‬ﺍِﻟِﺒ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﹶﺃ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂﻳ‪‬ﺎﺕ ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬
‫ﺴ‪‬ﺒﺒ‪‬ﺎ ِﻥ ﻓِﻲ ‪‬ﻭﻗﹾﺖ ﻭ‪‬ﺍﺣِـﺪ‬ ‫ﻚ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻳﻜﹸﻮﻥ ِﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ِﻥ ﺍﻟ ‪‬‬ ‫ﺖ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳﺚ ِﺑ ﹶﺬِﻟ ‪‬‬ ‫ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ‪‬ﻳ‪‬ﻴ ِﻦ ﺍﻟﱠﻠ ﹶﺬ ‪‬ﻳ ِﻦ ‪‬ﺯ‪‬ﻧﻴ‪‬ﺎ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﺲ‬
‫ﻚ ‪‬ﻭ ﹶﻛ‪‬ﺘ‪‬ﺒﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨﻔﹾﺲ ﺑِﺎﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﻚ ﹸﻛﻠﹼﻪ ‪‬ﻭﺍﹶﻟﻠﱠﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ‪‬ﺑﻌ‪‬ﺪ ﹶﺫِﻟ ‪‬‬ ‫ﺖ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂﻳ‪‬ﺎﺕ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﹶﻓ‪‬ﻨ ‪‬ﺰﹶﻟ ‪‬‬
‫ﻀﻴ‪‬ﺔ ﺍﹾﻟ ِﻘﺼ‪‬ﺎﺹ ﻭ‪‬ﺍﹶﻟﻠﱠﻪ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎﻧﻪ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﻋﻠﹶﻢ ‪‬ﻭﹶﻗﻮ‪‬ﻟﻪ‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﻴ‪‬ﻦ ﺑِﺎﹾﻟ ‪‬ﻌ‪‬ﻴ ِﻦ ِﺇﻟﹶﻰ ﺁﺧِﺮﻫ‪‬ﺎ ‪‬ﻭﻫ‪‬ﺬﹶﺍ ‪‬ﻳﻘﹸﻮﻝ ﹶﺃ ﱠﻥ ‪‬ﺳﺒ‪‬ﺐ ﺍﻟ‪‬ﻨﺰ‪‬ﻭﻝ ﹶﻗ ِ‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ‪‬ﺒﺮ‪‬ﺍﺀ ﺑ‪‬ﻦ ﻋ‪‬ﺎﺯِﺏ ‪‬ﻭ ‪‬ﺣ ﹶﺬ‪‬ﻳﻔﹶﺔ ﺑ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻤ‪‬ﺎﻥ ﻭ‪‬ﺍﺑ‪‬ﻦ‬ ‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﹶﻓﺄﹸﻭﻟﹶِﺌ ‪‬‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻱ ‪‬ﻭ ﹶﻏﻴ‪‬ـﺮﻫ ‪‬ﻢ ‪:‬‬ ‫ﺼ ِﺮ ‪‬‬ ‫ﺤﺴ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﻱ ‪‬ﻭ ِﻋ ﹾﻜ ِﺮﻣ‪‬ﺔ ‪‬ﻭ ‪‬ﻋ‪‬ﺒﻴ‪‬ﺪ ﺍﻟﻠﱠﻪ ﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟﻠﱠﻪ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺠﻠﹶﺰ ‪‬ﻭﹶﺃﺑ‪‬ﻮ ‪‬ﺭﺟ‪‬ﺎﺀ ﺍﹾﻟ ‪‬ﻌﻄﹶﺎ ِﺭ ِﺩ ‪‬‬ ‫‪‬ﻋﺒ‪‬ﺎﺱ ‪‬ﻭﹶﺃﺑ‪‬ﻮ ِﻣ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ‬
‫ﻱ ‪‬ﻭ ِﻫ ‪‬ﻲ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ﻭ‪‬ﺍ ِﺟﺒ‪‬ﺔ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍﻕ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎﻥ ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬
‫ﺼ ِﺮ ‪‬‬
‫ﺤﺴ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ ‪‬‬ ‫ﺖ ﻓِﻲ ﹶﺃﻫ‪‬ﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ ﺯ‪‬ﺍ ‪‬ﺩ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﻠﱠﻪ ِﻟ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟﹸﺄﻣ‪‬ﺔ ِﺑﻬ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ِﺍﺑ‪‬ﻦ ‪‬ﺟﺮِﻳـﺮ‬
‫ﺖ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂﻳ‪‬ﺎﺕ ﻓِﻲ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞ ‪‬ﻭ ‪‬ﺭ ِ‬ ‫‪‬ﻣ‪‬ﻨﺼ‪‬ﻮﺭ ‪‬ﻋ ‪‬ﻦ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ ﻗﹶﺎ ﹶﻝ ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬
‫ﺸﻴ‪‬ﻢ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻋﺒ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤﻠِﻚ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎﻥ ‪‬ﻋ ‪‬ﻦ ﺳ‪‬ـﹶﻠﻤ‪‬ﺔ ﺑ‪‬ـﻦ‬
‫‪‬ﻭﻗﹶﺎ ﹶﻝ ِﺍﺑ‪‬ﻦ ‪‬ﺟﺮِﻳﺮ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻳ ‪‬ﻌﻘﹸﻮﺏ ﺣ‪ ‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻫ ‪‬‬
‫ﺴﺤ‪‬ﺖ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓﻘﹶﺎﻟﹶـﺎ ‪‬ﻭﻓِـﻲ‬ ‫ﺴﻌ‪‬ﻮﺩ ‪‬ﻋﻦ‪ ‬ﺍﻟ ‪‬ﺮ ‪‬ﺷﻮ‪‬ﺓ ﹶﻓﻘﹶﺎ ﹶﻝ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺴﺮ‪‬ﻭﻕ ﹶﺃ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺳﹶﺄﻟﹶﺎ ِﺍﺑ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﹸﻛ ‪‬ﻬﻴ‪‬ﻞ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ﹾﻠ ﹶﻘ ‪‬ﻤﺔ ‪‬ﻭ ‪‬ﻣ ‪‬‬
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‫ﻱ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ‬

‫ﺴ ‪‬ﺪ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬ ‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬‫ﺤﻜﹾﻢ ﻗﹶﺎ ﹶﻝ ﺫﹶﺍ ‪‬ﻙ ﺍﹾﻟ ﹸﻜﻔﹾﺮ ﹸﺛ ‪‬ﻢ ‪‬ﺗﻠﹶﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰﻟﹾﺖ ﹶﻓ‪‬ﺘﺮ‪ ‬ﹶﻛ ‪‬ﻪ ‪‬ﻋ ‪‬ﻤﺪ‪‬ﺍ ﹶﺃ ‪‬ﻭ ﺟ‪‬ﺎ ‪‬ﺭ ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ‬ ‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ‪‬ﻳﻘﹸﻮﻝ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬‫‪‬ﻳ ‪‬‬
‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ـﺎ ﹶﺃﻧ‪‬ـ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠـﻪ‬ ‫‪‬ﻳ ‪‬ﻌﻠﹶﻢ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﻣ ‪‬ﻦ ﺍﹾﻟﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﻃ ﹾﻠﺤ‪‬ﺔ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﹶﻗﻮ‪‬ﻟﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﺪ ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰﻝﹶ ﺍﻟﻠﱠﻪ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻛ ﹶﻔ ‪‬ﺮ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃﹶﻗ ‪‬ﺮ ِﺑ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻇﹶﺎﻟِﻢ ﻓﹶﺎﺳِﻖ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ِﺍﺑ‪‬ﻦ ‪‬ﺟﺮِﻳﺮ‬‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬ﻦ ‪‬ﺟ ‪‬‬ ‫ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺤ ‪‬ﺪ ‪‬ﺣﻜﹾﻢ ﺍﻟﻠﱠﻪ ﺍﻟﹾ ‪‬ﻤ‪‬ﻨﺰ‪‬ﻝ ﻓِﻲ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍﻕ‬ ‫ﺛﹸ ‪‬ﻢ ِﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ﹶﺃ ﱠﻥ ﺍﻟﹾﺂﻳ‪‬ﺔ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍﺩ ِﺑﻬ‪‬ﺎ ﹶﺃﻫ‪‬ﻞ ﺍﻟﹾ ِﻜﺘ‪‬ﺎﺏ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺟ ‪‬‬
‫ﲔ ‪‬ﻭﻗﹶﺎ ﹶﻝ ِﺍﺑ‪‬ﻦ ‪‬ﺟﺮِﻳﺮ ﺣ‪‬ـ ‪‬ﺪﹶﺛﻨ‪‬ﺎ‬
‫ﺴِﻠ ِﻤ ‪‬‬‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﻗﹶﺎ ﹶﻝ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬ ‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ ﹶﻛ ِﺮﻳ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬
‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃﻧ‪‬ـ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠـﻪ‬
‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ ‪‬ﻭ ‪‬ﻣﻦ‪ ‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺴﻔﹶﺮ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬‫ﺼﻤ‪‬ﺪ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺷ ‪‬ﻌ‪‬ﺒﺔ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬‬ ‫ِﺍﺑ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺜﹶﻨ‪‬ﻰ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﻟﻈﱠﺎِﻟﻤ‪‬ﻮ ﹶﻥ ﻗﹶـﺎ ﹶﻝ‬
‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬‫ﲔ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ﻗﹶﺎ ﹶﻝ ‪‬ﻫﺬﹶﺍ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻔﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ ﻗﹶﺎ ﹶﻝ ‪‬ﻫﺬﹶﺍ ﻓِﻲ ﺍﻟﻨ‪‬ـﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻭﻛﹶـﺬﹶﺍ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ‬ ‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫‪‬ﻫﺬﹶﺍ ﻓِﻲ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮﺩ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍﻕ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻣ ‪‬ﻌﻤ‪‬ﺮ ﻋ‪‬ـ ‪‬ﻦ ِﺍﺑ‪‬ـﻦ‬‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ ﹶﻛ ِﺮﻳ‪‬ﺎ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﺯ‪‬ﺍِﺋﺪ‪‬ﺓ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺸﻴ‪‬ﻢ ﻭ‪‬ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬
‫‪‬ﻫ ‪‬‬
‫ﺱ‬
‫ﺤﻜﹸﻢ " ﺍﻟﹾﺂﻳ‪‬ﺔ ﻗﹶﺎ ﹶﻝ ِﻫ ‪‬ﻲ ِﺑ ِﻪ ﹸﻛﻔﹾﺮ ﻗﹶﺎ ﹶﻝ ِﺍﺑ‪‬ﻦ ﻃﹶـﺎ ‪‬ﻭ ٍ‬ ‫ﺱ ‪‬ﻋ ‪‬ﻦ ﹶﺃِﺑﻴ ِﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﺳِﺌ ﹶﻞ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ‪‬ﻋ ‪‬ﻦ ﹶﻗﻮ‪‬ﻟﻪ " ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﻃﹶﺎ ‪‬ﻭ ٍ‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﺟ ‪‬ﺮﻳ‪‬ﺞ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﻄﹶﺎﺀ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶـﺎ ﹶﻝ ﹸﻛﻔﹾـﺮ‬ ‫ﺲ ﹶﻛ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ ﹾﻜﻔﹸﺮ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﻣﻠﹶﺎِﺋﻜﹶﺘﻪ ‪‬ﻭ ﹸﻛﺘ‪‬ﺒﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻠﻪ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬‫‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﺱ"‬‫‪‬ﺩﻭﻥ ﹸﻛﻔﹾﺮ ‪‬ﻭ ﹸﻇﻠﹾﻢ ﺩ‪‬ﻭﻥ ﹸﻇﻠﹾﻢ ‪‬ﻭِﻓﺴ‪‬ﻖ ﺩ‪‬ﻭﻥ ِﻓﺴ‪‬ﻖ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ِﺍﺑ‪‬ﻦ ‪‬ﺟﺮِﻳﺮ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻭﻛِﻴﻊ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﻌِﻴﺪ ﺍﹾﻟ ‪‬ﻤ ﱢﻜ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻭ ٍ‬
‫ﺲ ِﺑ ﹸﻜ ﹾﻔ ٍﺮ ‪‬ﻳ‪‬ﻨﻘﹸﻞ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِﻤﻠﱠﺔ ‪‬ﻭﻗﹶﺎ ﹶﻝ ِﺍﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﺣ‪‬ﺎﺗِﻢ‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ " ﻗﹶﺎ ﹶﻝ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬
‫‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺱ ‪‬ﻋ ‪‬ﻦ‬ ‫ﺠﻴ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻭ ٍ‬ ‫ﺤﻤ‪‬ﺪ ﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟﻠﱠﻪ ﺑ‪‬ﻦ ‪‬ﻳﺰِﻳﺪ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺮِﻱ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎﻥ ﺑ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ِﻫﺸ‪‬ﺎﻡ ﺑ‪‬ﻦ ‪‬ﺣ ‪‬‬ ‫‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺲ ﺑِﺎﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﺍﱠﻟﺬِﻱ ‪‬ﺗ ﹾﺬ ‪‬ﻫﺒ‪‬ﻮ ﹶﻥ‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ" ﻗﹶﺎ ﹶﻝ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬‫ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﻓِﻲ ﹶﻗﻮ‪‬ﻟﻪ" ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺨ‪‬ﻴ ِﻦ ‪‬ﻭﻟﹶـ ‪‬ﻢ‬ ‫ﺸ‪‬ﻴ ‪‬‬
‫ﺻﺤِﻴﺢ ‪‬ﻋﻠﹶﻰ ‪‬ﺷﺮ‪‬ﻁ ﺍﻟ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬ﺪﺭ‪‬ﻛﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣﺪِﻳﺚ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎﻥ ﺑ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬‬ ‫ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟﺤ‪‬ﺎﻛِﻢ ﻓِﻲ ‪‬ﻣ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ﺎ ‪‬ﻩ ‪.‬‬
‫‪‬ﻳ ‪‬‬
‫ﺲ ‪‬ﻭﻫ‪‬ـ ‪‬ﻢ‬ ‫ﺺ ﺍﻟﺘ‪ ‬ﻮﺭ‪‬ﺍﺓ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨﻔﹾﺲ ﺑِـﺎﻟ‪‬ﻨ ﹾﻔ ِ‬ ‫ﺖ ِﺑ ِﻪ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮﺩ ‪‬ﻭﹸﻗ ‪‬ﺮﻋ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓِﺈ ﱠﻥ ِﻋﻨ‪‬ﺪﻫ ‪‬ﻢ ﻓِﻲ ‪‬ﻧ ‪‬‬ ‫‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ِﻣﻤ‪‬ﺎ ‪‬ﻭ‪‬ﺑﺨ‪ ‬‬
‫ﻱ ‪‬ﺑ ﹾﻞ ‪‬ﻳ ‪‬ﻌ ِﺪﻟﹸﻮ ﹶﻥ‬
‫ﻀ ِﺮ ‪‬‬
‫ﻱ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻘ ‪‬ﺮ ِﻇ ‪‬ﻲ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﻘِﻴﺪ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘ ‪‬ﺮﻇِ ‪‬ﻲ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﻀ ِﺮ ‪‬‬
‫ﻚ ‪‬ﻋ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﻭ ِﻋﻨ‪‬ﺎﺩ‪‬ﺍ ‪‬ﻭ‪‬ﻳﻘِﻴﺪ‪‬ﻭ ﹶﻥ ﺍﻟ‪‬ﻨ ‪‬‬
‫‪‬ﻳﺨ‪‬ﺎِﻟﻔﹸﻮ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﺤﺼ‪‬ﻦ ‪‬ﻭﻋ‪‬ـ ‪‬ﺪﻟﹸﻮﺍ ِﺇﻟﹶـﻰ ﻣ‪‬ـﺎ‬ ‫ِﺇﻟﹶﻰ ﺍﻟ ‪‬ﺪﻳ‪‬ﺔ ﹶﻛﻤ‪‬ﺎ ﺧ‪‬ﺎﹶﻟﻔﹸﻮﺍ ‪‬ﺣﻜﹾﻢ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺼ‪‬ﻮﺹ ِﻋﻨ‪‬ﺪﻫ ‪‬ﻢ ﻓِﻲ ‪‬ﺭﺟ‪‬ﻢ ﺍﻟﺰ‪‬ﺍﻧِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ‬
‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﹶﻓﺄﹸﻭﹶﻟﺌِـ ‪‬‬
‫ﺠﻠﹾﺪ ﻭ‪‬ﺍﻟ‪‬ﺘﺤ‪‬ﻤِﻴﻢ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺷﻬ‪‬ﺎﺭ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻙ" ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟﻢ‪ ‬ﻳ ‪‬‬
‫ﺻ ﹶﻄﹶﻠﺤ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ِﺍ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﻟﻈﱠﺎِﻟﻤ‪‬ﻮ ﹶﻥ "‬
‫ﺼﺪ‪‬ﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ِﻋﻨ‪‬ﺎﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻫ ‪‬ﻬﻨ‪‬ﺎ " ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺤﺪ‪‬ﻭﺍ ‪‬ﺣﻜﹾﻢ ﺍﻟﻠﱠﻪ ﹶﻗ ‪‬‬‫‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ" ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟ ‪‬‬
‫ﺠﻤِﻴﻊ ﻓِﻴ ِﻪ ﹶﻓﺨ‪‬ـﺎﹶﻟ ﹸﻔﻮﺍ‬ ‫ﺴ ِﻮﻳ‪‬ﺔ ‪‬ﺑﻴ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺼﻔﹸﻮﺍ ﺍﹾﻟ ‪‬ﻤ ﹾﻈﻠﹸﻮﻡ ِﻣ ‪‬ﻦ ﺍﻟﻈﱠﺎﻟِﻢ ﻓِﻲ ﺍﻟﹾﹶﺄﻣ‪‬ﺮ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﻠﱠﻪ ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﻝ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬ ‫ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ِ‬
‫ﺤﻴ‪‬ﻰ ﺑ‪‬ﻦ ﺁﺩ‪‬ﻡ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ِﺍﺑ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎﺭ‪‬ﻙ ﻋ‪‬ـ ‪‬ﻦ‬ ‫‪‬ﻭ ﹶﻇﹶﻠﻤ‪‬ﻮﺍ ‪‬ﻭ‪‬ﺗ ‪‬ﻌ ‪‬ﺪﻭ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ‪‬ﺑﻌ‪‬ﻀﻬ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌﻀ‪‬ﺎ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟِﺈﻣ‪‬ﺎﻡ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﺃﹶﻧ‪‬ﺲ ﺑ‪‬ﻦ ﻣ‪‬ﺎﻟِﻚ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪ -‬‬ ‫ﻳ‪‬ﻮﻧ‪‬ﺲ ﺑ‪‬ﻦ ‪‬ﻳﺰِﻳﺪ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋِﻠ ‪‬ﻲ ﺑ‪‬ﻦ ‪‬ﻳﺰِﻳﺪ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺐ ﺍﻟ‪‬ﻨﻔﹾﺲ ‪‬ﻭ ‪‬ﺭﹶﻓ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻌﻴ‪‬ﻦ ‪‬ﻭ ﹶﻛﺬﹶﺍ‬ ‫ﺼ ‪‬‬ ‫ﺲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﻴ‪‬ﻦ ﺑِﺎﹾﻟ ‪‬ﻌ‪‬ﻴ ِﻦ " ‪‬ﻧ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﹶﻗ ‪‬ﺮﹶﺃﻫ‪‬ﺎ " ‪‬ﻭ ﹶﻛ‪‬ﺘ‪‬ﺒﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨﻔﹾﺲ ﺑِﺎﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﻱ‪:‬‬‫ﺴ‪‬ﺘ ‪‬ﺪﺭ‪‬ﻛﻪ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳﺚ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟﻠﱠﻪ ‪‬ﺑﻦ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎﺭ‪‬ﻙ ‪‬ﻭﻗﹶـﺎ ﹶﻝ ﺍﻟ‪‬ﺘ ‪‬ﺮﻣِـ ِﺬ ‪‬‬ ‫ﻱ ﻭ‪‬ﺍﹾﻟﺤ‪‬ﺎﻛِﻢ ﻓِﻲ ‪‬ﻣ ‪‬‬ ‫ﺭ‪‬ﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃﺑ‪‬ﻮ ﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬
‫ﺐ ﻣِـ ‪‬ﻦ‬‫ﺤﺪِﻳﺚ ‪‬ﻭﹶﻗ ‪‬ﺪ ﺍِ ‪‬ﺳ‪‬ﺘ ‪‬ﺪ ﱠﻝ ﹶﻛﺜِﲑ ِﻣﻤ‪‬ـ ‪‬ﻦ ﹶﺫﻫ‪‬ـ ‪‬‬ ‫ﻱ ‪ :‬ﺗ ﹶﻔ ‪‬ﺮ ‪‬ﺩ ِﺍﺑ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎﺭ‪‬ﻙ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫‪‬ﺣﺴ‪‬ﻦ ﹶﻏﺮِﻳﺐ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
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‫ﺸﻬ‪‬ﻮﺭ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﲔ ﻭ‪‬ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎﺀ ِﺇﻟﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﺷﺮ‪‬ﻉ ﻣ‪ ‬ﻦ ﹶﻗﺒ‪‬ﻠﻨ‪‬ﺎ ‪‬ﺷﺮ‪‬ﻉ ﹶﻟﻨ‪‬ﺎ ِﺇﺫﹶﺍ ‪‬ﺣ ِﻜ ‪‬ﻲ ‪‬ﻣ ﹶﻘ ‪‬ﺮﺭ‪‬ﺍ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨﺴ‪‬ﺦ ﹶﻛﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﹾﻟﹸﺄﺻ‪‬ﻮِﻟ‪‬ﻴ ‪‬‬
‫ﺻﺤ‪‬ﺎﺏ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂﻳ‪‬ـﺔ‬ ‫ﺺ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﻭﹶﺃ ﹾﻛﹶﺜ ِﺮ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺸﻴ‪‬ﺦ ﹶﺃﺑ‪‬ﻮ ِﺇ ‪‬ﺳﺤ‪‬ﺎﻕ ﺍﹾﻟِﺈ ‪‬ﺳ ﹶﻔﺮ‪‬ﺍﻳِﻴِﻨ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ‪‬ﻧ ‪‬‬
‫ﺠ ‪‬ﻤﻬ‪‬ﻮﺭ ‪‬ﻭ ﹶﻛﻤ‪‬ﺎ ‪‬ﺣﻜﹶﺎ ‪‬ﻩ ﺍﻟ ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﻱ ‪ :‬ﻫِـ ‪‬ﻲ‬ ‫ﺼ ِﺮ ‪‬‬‫ﺤﺴ‪‬ﻦ ﺍﹾﻟﺒ‪‬ـ ‪‬‬ ‫ﺠﻨ‪‬ﺎﻳ‪‬ﺎﺕ ِﻋﻨ‪‬ﺪ ‪‬ﺟﻤِﻴﻊ ﺍﹾﻟﹶﺄِﺋﻤ‪‬ﺔ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬ ‫ﺤﻜﹾﻢ ِﻋﻨ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻭﻓﹾﻘﻬ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ِ‬ ‫ﺚ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﺴﹶﺄﻟﹶﺔ ﹶﺛﻠﹶﺎﺛﹶﺔ‬
‫ﻱ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺸﻴ‪‬ﺦ ﹶﺃﺑ‪‬ﻮ ‪‬ﺯ ﹶﻛ ِﺮﻳ‪‬ﺎ ﺍﻟ‪‬ﻨ ‪‬ﻮ ِﻭ ‪‬‬
‫‪‬ﻋﹶﻠﻴ‪ِ ‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎﺱ ﻋ‪‬ﺎﻣ‪‬ﺔ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ِﺍﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﺣ‪‬ﺎﺗِﻢ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺣﻜﹶﻰ ﺍﻟ ‪‬‬
‫ﺸﻴ‪‬ﺦ ﹶﺃﺑ‪‬ﻮ ِﺇﺳ‪‬ـﺤ‪‬ﺎﻕ‬ ‫ﺠﻴ‪‬ﺔ ‪‬ﻭ‪‬ﻧ ﹶﻘﹶﻠﻬ‪‬ﺎ ﺍﻟ ‪‬‬‫ﺤ‪‬‬ ‫ﺤ ‪‬ﺢ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻋﺪ‪‬ﻡ ﺍﹾﻟ ‪‬‬
‫ﺻ‪‬‬ ‫ﹶﺃ ‪‬ﻭﺟ‪‬ﻪ ﺛﹶﺎﻟِﺜﻬ‪‬ﺎ ‪ :‬ﹶﺃ ﱠﻥ ‪‬ﺷﺮ‪‬ﻉ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ ‪‬ﺣﺠ‪‬ﺔ ﺩ‪‬ﻭﻥ ﹶﻏﻴ‪‬ﺮﻩ ‪‬ﻭ ‪‬‬
‫ﺻﺤ‪‬ﺎﺑﻨ‪‬ﺎ ﹶﻓﺎﹶﻟﻠﱠﻪ ﹶﺃ ‪‬ﻋﻠﹶﻢ‬ ‫ﺠ ‪‬ﻤﻬ‪‬ﻮﺭ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﺻﺤ‪‬ﺎﺏ ‪‬ﻭ ‪‬ﺭ ‪‬ﺟ ‪‬ﺢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺣﺠ‪‬ﺔ ِﻋﻨ‪‬ﺪ ﺍﹾﻟ ‪‬‬ ‫ﺍﹾﻟِﺈ ‪‬ﺳ ﹶﻔﺮ‪‬ﺍﻳِﻴِﻨ ‪‬ﻲ ﹶﺃ ﹾﻗﻮ‪‬ﺍﻟﹰﺎ ‪‬ﻋ ‪‬ﻦ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﻭﹶﺃ ﹾﻛﺜﹶﺮ ﺍﹾﻟﹶﺄ ‪‬‬
‫‪.‬‬
‫ﺼﺒ‪‬ﺎﻍ ‪ -‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟﻠﱠﻪ ‪ -‬ﻓِﻲ ِﻛﺘ‪‬ﺎﺑﻪ ﺍﻟـﺸ‪‬ﺎﻣِﻞ ِﺇ ‪‬ﺟﻤ‪‬ـﺎﻉ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ـﺎﺀ ‪‬ﻋﻠﹶـﻰ‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺣﻜﹶﻰ ﺍﹾﻟِﺈﻣ‪‬ﺎﻡ ﹶﺃﺑ‪‬ﻮ ‪‬ﻧﺼ‪‬ﺮ ﺑ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﹶﻗ ‪‬ﺪ ِﺍ ‪‬ﺣ‪‬ﺘ ‪‬ﺞ ﺍﹾﻟﹶﺄِﺋﻤ‪‬ﺔ ﹸﻛﻠﹼﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬ﺮﺟ‪‬ﻞ ﻳ‪ ‬ﹾﻘﺘ‪‬ﻞ ﺑِـﺎﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ ِﺑ ‪‬ﻌﻤ‪‬ـﻮ ِﻡ‬‫ﺍﻟِﺎ ‪‬ﺣِﺘﺠ‪‬ﺎﺝ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﻟﹾﺂﻳ‪‬ﺔ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﺩﱠﻟ ‪‬‬
‫‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂﻳ‪‬ﺔ ﺍﹾﻟ ﹶﻜ ِﺮﳝ‪‬ﺔ‬
‫ﺼ ‪‬ﺪﻗﹰﺎ ِﻟﻤ‪‬ـﺎ‬ ‫ﻱ ﹶﺃ‪‬ﺗ‪‬ﺒ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺁﺛﹶﺎﺭﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﻨِﻲ ﹶﺃ‪‬ﻧِﺒﻴ‪‬ﺎﺀ ‪‬ﺑﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞ " ِﺑﻌِﻴﺴ‪‬ﻰ ِﺍﺑ‪‬ﻦ ‪‬ﻣ ‪‬ﺮﻳ‪‬ﻢ ‪‬ﻣ ‪‬‬‫‪‬ﻳﻘﹸﻮﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ‪‬ﻭﹶﻗ ﱠﻔ‪‬ﻴﻨ‪‬ﺎ " ﹶﺃ ‪‬‬
‫ﻱ ‪‬ﻫﺪ‪‬ﻯ ِﺇﻟﹶـﻰ‬ ‫ﻱ ‪‬ﻣ ‪‬ﺆ ِﻣﻨ‪‬ﺎ ِﺑﻬ‪‬ﺎ ﺣ‪‬ﺎ ِﻛﻤ‪‬ﺎ ِﺑﻤ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ " ﻭ‪‬ﺁ‪‬ﺗ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴﻞ ﻓِﻴ ِﻪ ‪‬ﻫﺪ‪‬ﻯ ‪‬ﻭﻧ‪‬ﻮﺭ " ﹶﺃ ‪‬‬‫‪‬ﺑﻴ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍﺓ" ﹶﺃ ‪‬‬
‫ﻱ ‪‬ﻣ‪‬ﺘِﺒﻌ‪‬ﺎ‬
‫ﺼ ‪‬ﺪﻗﹰﺎ ِﻟﻤ‪‬ﺎ ‪‬ﺑﻴ‪‬ﻦ ‪‬ﻳ ‪‬ﺪﻳ‪ِ ‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍﺓ ﹶﺃ ‪‬‬
‫ﺸ ِﻜﻠﹶﺎﺕ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺸ‪‬ﺒﻬ‪‬ﺎﺕ ‪‬ﻭ ‪‬ﺣ ﹼﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ‪‬ﺘﻀ‪‬ﺎﺀ ِﺑ ِﻪ ﻓِﻲ ِﺇﺯ‪‬ﺍﻟﹶﺔ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﻖ ‪‬ﻭﻧ‪‬ﻮﺭ ‪‬ﻳ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮ ﹶﻥ ﻓِﻴ ِﻪ ﹶﻛﻤ‪‬ـﺎ ﻗﹶـﺎ ﹶﻝ‬ ‫ﹶﻟﻬ‪‬ﺎ ﹶﻏﻴ‪‬ﺮ ‪‬ﻣﺨ‪‬ﺎﻟِﻒ ﻟِﻤ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ِﺇﻟﱠﺎ ﻓِﻲ ﺍﹾﻟ ﹶﻘﻠِﻴﻞ ِﻣﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ِﻟ‪‬ﺒﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞ ‪‬ﺑﻌ‪‬ﺾ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬
‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺇ ‪‬ﺧﺒ‪‬ﺎﺭ‪‬ﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺴِﻴﺢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ِ :‬ﻟ‪‬ﺒﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞ " ‪‬ﻭِﻟﹸﺄ ِﺣ ﹼﻞ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﺑﻌ‪‬ﺾ ﺍﱠﻟﺬِﻱ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ " ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ‬
‫ﲔ‬
‫ﺴ ‪‬ﺦ ‪‬ﺑﻌ‪‬ﺾ ﹶﺃ ‪‬ﺣﻜﹶﺎﻡ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍﺓ ‪‬ﻭﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ‪‬ﻭ ‪‬ﻫﺪ‪‬ﻯ ‪‬ﻭ ‪‬ﻣ ‪‬ﻮ ِﻋﻈﹶﺔ ِﻟ ﹾﻠ ‪‬ﻤ‪‬ﺘ ِﻘ ‪‬‬ ‫ﺸﻬ‪‬ﻮﺭ ِﻣ ‪‬ﻦ ﹶﻗﻮ‪‬ﻝ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎﺀ ﹶﺃ ﱠﻥ ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴﻞ ‪‬ﻧ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻱ‬
‫ﲔ ﹶﺃ ‪‬‬‫ﻱ ﺯ‪‬ﺍ ِﺟﺮ‪‬ﺍ ‪‬ﻋ ‪‬ﻦ ِﺍ ‪‬ﺭِﺗﻜﹶﺎﺏ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎﺭِﻡ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺂﺛِﻢ ِﻟ ﹾﻠﻤ‪‬ـ‪‬ﺘ ِﻘ ‪‬‬ ‫ﻱ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴﻞ ‪‬ﻫﺪ‪‬ﻯ ‪‬ﻳ ‪‬ﻬﺪ‪‬ﻯ ِﺑﻪِ ‪‬ﻭ ‪‬ﻣ ‪‬ﻮ ِﻋﻈﹶﺔ ﹶﺃ ‪‬‬ ‫" ﹶﺃ ‪‬‬
‫ﻑ ‪‬ﻭﻋِﻴﺪﻩ ‪‬ﻭ ِﻋﻘﹶﺎﺑﻪ ‪.‬‬ ‫ِﻟ ‪‬ﻤ ‪‬ﻦ ِﺍ‪‬ﺗﻘﹶﻰ ﺍﻟﱠﻠﻪ ‪‬ﻭﺧ‪‬ﺎ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ‬‫ﺼ ِ‬
‫ﺤﻜﹸﻢ ﹶﺃﻫ‪‬ﻞ ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴﻞ ﺑِﺎﻟ‪‬ﻨ ‪‬‬ ‫ﺉ ‪‬ﻭﹾﻟ‪‬ﻴ ‪‬‬‫‪‬ﻭﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ‪‬ﻭﹾﻟ‪‬ﻴﺤ‪ ‬ﹸﻜ ‪‬ﻢ ﹶﺃﻫ‪‬ﻞ ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴﻞ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ " ﻓِﻴ ِﻪ ﹸﻗ ِﺮ ‪‬‬
‫ﺠ ‪‬ﺰ ِﻡ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟﻠﱠـﺎﻡ‬
‫ﺤ ﹸﻜ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬‬
‫ﺉ ‪‬ﻭﹾﻟ‪‬ﻴ ‪‬‬
‫ﺤﻜﹸﻢ ﹶﺃﻫ‪‬ﻞ ِﻣﻠﱠﺘﻪ ِﺑ ِﻪ ﻓِﻲ ‪‬ﺯﻣ‪‬ﺎ‪ ‬ﻢ ‪‬ﻭﹸﻗ ِﺮ ‪‬‬ ‫ﻱ ﻭ‪‬ﺁ‪‬ﺗ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﺍﹾﻟﺈِ‪‬ﻧﺠِﻴﻞ ِﻟ‪‬ﻴ ‪‬‬
‫ﺍﻟﻠﱠﺎﻡ ﻟﹶﺎﻡ ﹶﻛ ‪‬ﻲ ﹶﺃ ‪‬‬
‫ﺤﻤ‪‬ﺪ ﻭ‪‬ﺍﹾﻟﹶﺄﻣ‪‬ﺮ ﺑِﺎ‪‬ﺗﺒ‪‬ﺎ ِﻋ ِﻪ‬
‫ﺠﻤِﻴ ِﻊ ﻣ‪‬ﺎ ﻓِﻴ ِﻪ ‪‬ﻭﹾﻟ‪‬ﻴﻘِﻴﻤ‪‬ﻮﺍ ﻣ‪‬ﺎ ﹸﺃ ِﻣﺮ‪‬ﻭﺍ ِﺑ ِﻪ ﻓِﻴ ِﻪ ‪‬ﻭ ِﻣﻤ‪‬ﺎ ﻓِﻴ ِﻪ ﺍﹾﻟِﺒﺸ‪‬ﺎﺭ‪‬ﺓ ِﺑ‪‬ﺒ ‪‬ﻌﹶﺜ ِﺔ ‪‬ﻣ ‪‬‬
‫ﻱ ِﻟ‪‬ﻴﺆ‪ِ ‬ﻣﻨ‪‬ﻮﺍ ِﺑ ‪‬‬
‫ﻟﹶﺎﻡ ﺍﹾﻟﹶﺄﻣ‪‬ﺮ ﹶﺃ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺷﻲ‪‬ﺀ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﻘِﻴﻤ‪‬ﻮﺍ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍﺓ ﻭ‪‬ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴﻞ‬ ‫ﺼﺪِﻳﻘﻪ ِﺇﺫﹶﺍ ‪‬ﻭ ِﺟ ‪‬ﺪ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ﹶﺃﻫ‪‬ﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ ﹶﻟ ‪‬‬ ‫‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺠﺪ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ﹾﻜﺘ‪‬ﻮﺑ‪‬ﺎ‬ ‫‪‬ﻭﻣ‪‬ﺎ ﹸﺃ‪‬ﻧ ِﺰ ﹶﻝ ِﺇﹶﻟ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ" ﺍﻟﹾﺂﻳ‪‬ﺔ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ‪‬ﺘِﺒﻌ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺍﹾﻟﹸﺄ ‪‬ﻣ ‪‬ﻲ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ِ‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺤﻜﹸﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬ ‫ِﻋﻨ‪‬ﺪﻫ ‪‬ﻢ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍﺓ" ِﺇﻟﹶﻰ ﹶﻗﻮ‪‬ﻟﻪ " ﺍﹾﻟ ‪‬ﻤ ﹾﻔِﻠﺤ‪‬ﻮ ﹶﻥ " ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ‪‬ﻫ ‪‬ﻬﻨ‪‬ﺎ " ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﻖ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ﹶﺃ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂﻳ‪‬ﺔ‬
‫ﻱ ﺍﹾﻟﺨ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎﻋ‪‬ﺔ ‪‬ﺭﺑ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟﻤ‪‬ﺎِﺋﻠﹸﻮ ﹶﻥ ِﺇﻟﹶﻰ ﺍﹾﻟﺒ‪‬ﺎﻃِﻞ ﺍﻟﺘ‪‬ﺎ ِﺭﻛﹸﻮ ﹶﻥ ِﻟ ﹾﻠ ‪‬‬ ‫ﺍﹾﻟﻔﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ" ﺃﹶ ‪‬‬
‫ﺴﻴ‪‬ﺎﻕ ‪.‬‬
‫ﺖ ﻓِﻲ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻇﹶﺎﻫِﺮ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻧ‪ ‬ﺰﹶﻟ ‪‬‬
‫ﺖ‬
‫ﺚ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﹶﻟﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍﺓ ﺍﱠﻟﺘِﻲ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﹶﻛﻠِﻴﻤﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﺪ ‪‬ﺣﻬ‪‬ﺎ ‪‬ﻭﹶﺃﹾﺛﻨ‪‬ﻰ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺑِﺎ‪‬ﺗﺒ‪‬ﺎ ِﻋﻬ‪‬ﺎ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﻉ ﻓِـﻲ ِﺫﻛﹾـﺮ‬ ‫ﺳ‪‬ﺎِﺋﻐ‪‬ﺔ ﺍﻟِﺎ‪‬ﺗﺒ‪‬ﺎﻉ ‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴﻞ ‪‬ﻭ ‪‬ﻣ ‪‬ﺪ ‪‬ﺣ ‪‬ﻪ ‪‬ﻭﹶﺃ ‪‬ﻣﺮ‪ ‬ﹶﺃﻫ‪‬ﻠﻪ ِﺑِﺈﻗﹶﺎ ‪‬ﻣِﺘ ِﻪ ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎﻉ ﻣ‪‬ﺎ ﻓِﻴ ِﻪ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪‬ﺑﻴ‪‬ﺎﻧﻪ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﻱ‬
‫ﺤ ‪‬ﻖ " ﹶﺃ ‪‬‬
‫ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁﻥ ﺍﹾﻟ ‪‬ﻌﻈِﻴﻢ ﺍﱠﻟﺬِﻱ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﻋﺒ‪‬ﺪﻩ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﻟﻪ ﺍﹾﻟ ﹶﻜﺮِﱘ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ :‬ﻭﹶﺃ‪‬ﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺎ ِﺇﹶﻟﻴ‪‬ﻚ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ ﺑِـﺎﹾﻟ ‪‬‬
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‫ﻱ ﻣِـ ‪‬ﻦ ﺍﹾﻟ ﹸﻜﺘ‪‬ـﺐ‬ ‫ﻕ ﺍﱠﻟﺬِﻱ ﻟﹶﺎ ‪‬ﺭﻳ‪‬ﺐ ﻓِﻴ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ِﻋﻨ‪‬ﺪ ﺍﻟﻠﱠﻪ " ‪‬ﻣﺼ‪ ‬ﺪﻗﹰﺎ ِﻟﻤ‪‬ﺎ ‪‬ﺑﻴ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ـﺎﺏ " ﹶﺃ ‪‬‬ ‫ﺼ ‪‬ﺪ ِ‬ ‫ﺑِﺎﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‬
‫ﺤﻤ‪‬ﺪ ‪ -‬‬ ‫ﻀ ‪‬ﻤﻨ‪‬ﺔ ِﺫ ﹾﻛ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭ ‪‬ﻣ ‪‬ﺪ ‪‬ﺣ ‪‬ﻪ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ‪‬ﻴ‪‬ﻨﺰِ ﹸﻝ ِﻣ ‪‬ﻦ ِﻋﻨ‪‬ﺪ ﺍﻟﻠﱠﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﻋﺒ‪‬ﺪﻩ ‪‬ﻭ ‪‬ﺭ ‪‬ﺳﻮﻟﻪ ‪‬ﻣ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻘ ‪‬ﺪﻣ‪‬ﺔ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬‬
‫ﺻ ‪‬ﺪﻗﹰﺎ ِﻋﻨ‪‬ﺪ ﺣ‪‬ﺎ ِﻣﻠِﻴﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺫﻭِﻱ ﺍﹾﻟ‪‬ﺒﺼ‪‬ﺎﺋِﺮ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ ِﺍ‪‬ﻧﻘﹶـﺎﺩ‪‬ﻭﺍ‬ ‫ﺕ ِﺑ ِﻪ ِﻣﻤ‪‬ﺎ ﺯ‪‬ﺍ ‪‬ﺩﻫ‪‬ﺎ ِ‬
‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻧﺰ‪‬ﻭﻟﻪ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬‬
‫ﺻ ‪‬ﺪﻗﹸﻮﺍ ‪‬ﺭﺳ‪‬ﻞ ﺍﻟﻠﱠﻪ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ِﺇ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟ ِﻌﻠﹾﻢ ِﻣ ‪‬ﻦ ﹶﻗﺒ‪‬ﻠﻪ ِﺇﺫﹶﺍ ‪‬ﻳ‪‬ﺘﻠﹶـﻰ‬ ‫ِﻟﹶﺄ ‪‬ﻣ ِﺮ ﺍﻟﻠﱠﻪ ﻭ‪‬ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﻮﺍ ‪‬ﺷﺮ‪‬ﺍﺋِﻊ ﺍﻟﻠﱠﻪ ‪‬ﻭ ‪‬‬
‫ﻱ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪﻧ‪‬ﺎ‬
‫ﺠﺪ‪‬ﺍ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎﻥ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻭﻋ‪‬ﺪ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﹶﻟ ‪‬ﻤ ﹾﻔﻌ‪‬ﻮﻟﹰﺎ " ﹶﺃ ‪‬‬ ‫ﺨﺮ‪‬ﻭ ﹶﻥ ِﻟ ﹾﻠﹶﺄ ﹾﺫﻗﹶﺎ ِﻥ ‪‬ﺳ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﻱ ﹶﻟﻜﹶﺎِﺋﻨ‪‬ﺎ ﻟﹶﺎ ‪‬ﻣﺤ‪‬ﺎﻟﹶﺔ ﺣ‪‬ـﺴ‪‬ﻦ‬ ‫ﺴﻠﹶﺎﻡ ‪ -‬ﹶﻟ ‪‬ﻤﻔﹾﻌ‪‬ﻮﻟﹰﺎ ﹶﺃ ‪‬‬ ‫ﺤﻤ‪‬ﺪ ‪ -‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬ ‫ﺴﻨ‪‬ﺔ ‪‬ﺭﺳ‪‬ﻠﻪ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﻣﺠِﻲﺀ ‪‬ﻣ ‪‬‬ ‫ﺍﻟﻠﱠﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃﹾﻟ ِ‬
‫ﻱ ‪‬ﻭ ﹶﻏﻴ‪‬ﺮﻩ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ِﺇﺳ‪‬ﺤ‪‬ﺎﻕ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﺘﻤِﻴ ِﻤ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ‬
‫‪‬ﻭﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ‪‬ﻭ ‪‬ﻣ ‪‬ﻬ‪‬ﻴ ِﻤﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ " ﻗﹶﺎ ﹶﻝ ‪ :‬ﺳ ﹾﻔﻴ‪‬ﺎﻥ ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬
‫ﻱ ‪‬ﻣ ‪‬ﺆ‪‬ﺗ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﻃ ﹾﻠﺤ‪‬ﺔ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ‪‬ﻴﻤِﻦ ﺍﹾﻟﹶﺄﻣِﲔ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁﻥ ﹶﺃﻣِﲔ ‪‬ﻋﻠﹶﻰ ﻛﹸـ ﹼﻞ‬ ‫ﹶﺃ ‪‬‬
‫ِﻛﺘ‪‬ﺎﺏ ﹶﻗﺒ‪‬ﻠﻪ ‪.‬‬
‫ﺤﻤ‪‬ﺪ ﺑ‪‬ﻦ ﹶﻛﻌ‪‬ﺐ ‪‬ﻭ ‪‬ﻋ ِﻄﻴ‪‬ﺔ ﻭ‪‬ﺍﹾﻟﺤ‪‬ـﺴ‪‬ﻦ ‪‬ﻭﹶﻗﺘ‪‬ـﺎﺩ‪‬ﺓ ‪‬ﻭ ‪‬ﻋﻄﹶـﺎﺀ‬ ‫‪‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻋ ‪‬ﻦ ِﻋ ﹾﻜ ِﺮﻣ‪‬ﺔ ‪‬ﻭ ‪‬ﺳﻌِﻴﺪ ﺑ‪‬ﻦ ‪‬ﺟ‪‬ﺒﻴ‪‬ﺮ ‪‬ﻭ ‪‬ﻣﺠ‪‬ﺎﻫِﺪ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﻚ ‪‬ﻭﻗﹶﺎ ﹶﻝ ِﺍﺑ‪‬ﻦ ‪‬ﺟﺮِﻳﺮ ‪ :‬ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁﻥ ﹶﺃﻣِﲔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜﺘ‪‬ﺐ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻘ ‪‬ﺪﻣ‪‬ﺔ ﹶﻗﺒ‪‬ﻠﻪ ﹶﻓﻤ‪‬ﺎ‬ ‫ﻱ ﻭ‪‬ﺍﺑ‪‬ﻦ ‪‬ﺯﻳ‪‬ﺪ ‪‬ﻧﺤ‪‬ﻮ ﹶﺫِﻟ ‪‬‬ ‫ﺴ ‪‬ﺪ ‪‬‬‫ﺨﺮ‪‬ﺍﺳ‪‬ﺎِﻧ ‪‬ﻲ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻱ ‪‬ﺷﻬِﻴﺪ‪‬ﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ‬ ‫ﻭ‪‬ﺍﹶﻓ ﹶﻘ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﺣ ‪‬ﻖ ‪‬ﻭﻣ‪‬ﺎ ﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬ﻪ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺑ‪‬ﺎﻃِﻞ ﻭ‪ ‬ﻋ ‪‬ﻦ ﺍﹾﻟﻮ‪‬ﺍِﻟِﺒ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ " ‪‬ﻭ ‪‬ﻣ ‪‬ﻬ‪‬ﻴ ِﻤﻨ‪‬ﺎ" ﹶﺃ ‪‬‬
‫ﻱ ﺣ‪‬ﺎ ِﻛﻤ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﹶﻗﺒ‪‬ﻠـﻪ ﻣِـ ‪‬ﻦ‬ ‫ﻱ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻮِﻓ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ " ‪‬ﻭ ‪‬ﻣ ‪‬ﻬ‪‬ﻴ ِﻤﻨ‪‬ﺎ " ﹶﺃ ‪‬‬ ‫ﺴﺪ‪ ‬‬ ‫ﻗﹶﺎ ﹶﻝ ‪‬ﻣﺠ‪‬ﺎﻫِﺪ ‪‬ﻭﹶﻗﺘ‪‬ﺎﺩ‪‬ﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻀ ‪‬ﻤﻦ ‪‬ﻫﺬﹶﺍ ﹸﻛﻠﹼﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪ :‬ﹶﺃﻣِـﲔ ‪‬ﻭﺷ‪‬ـﺎﻫِﺪ‬ ‫ﺍﹾﻟ ﹸﻜﺘ‪‬ﺐ ‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹶﺄ ﹾﻗﻮ‪‬ﺍﻝ ﹸﻛﹼﻠﻬ‪‬ﺎ ‪‬ﻣ‪‬ﺘﻘﹶﺎ ِﺭﺑ‪‬ﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ﹶﻓِﺈ ﱠﻥ ِﺍﺳ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ‪‬ﻴﻤِﻦ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫‪‬ﻭﺣ‪‬ﺎﻛِﻢ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﹼﻞ ِﻛﺘ‪‬ﺎﺏ ﹶﻗﺒ‪‬ﻠﻪ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﺍﻟﻠﱠﻪ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ ﺍﹾﻟ ‪‬ﻌﻈِﻴﻢ ﺍﱠﻟﺬِﻱ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬ﻪ ﺁﺧِﺮ ﺍﹾﻟ ﹸﻜﺘ‪‬ﺐ ‪‬ﻭﺧ‪‬ﺎﺗِﻤﻬ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﻤﹶﻠﻬ‪‬ﺎ‬
‫ﺲ ﻓِﻲ ﹶﻏﻴ‪‬ﺮﻩ ﹶﻓِﻠ ‪‬ﻬﺬﹶﺍ ‪‬ﺟ ‪‬ﻌﻠﹶـ ‪‬ﻪ‬
‫ﺚ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﻓِﻴ ِﻪ ‪‬ﻣﺤ‪‬ﺎﺳِﻦ ﻣ‪‬ﺎ ﹶﻗﺒ‪‬ﻠﻪ ‪‬ﻭﺯ‪‬ﺍ ‪‬ﺩ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻜﻤ‪‬ﺎﻟﹶﺎﺕ ﻣ‪‬ﺎ ﹶﻟ‪‬ﻴ ‪‬‬ ‫‪‬ﻭﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻤﻬ‪‬ﺎ ‪‬ﻭﹶﺃ ﹾﻛ ‪‬ﻤﹶﻠﻬ‪‬ﺎ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﺴ ِﻪ ﺍﹾﻟ ﹶﻜ ِﺮﳝ‪‬ﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ِﺇﻧ‪‬ﺎ ‪‬ﻧﺤ‪‬ـ ‪‬ﻦ ‪‬ﻧ ‪‬ﺰﹾﻟﻨ‪‬ـﺎ‬
‫ﺷ‪‬ﺎ ِﻫﺪ‪‬ﺍ ‪‬ﻭﹶﺃﻣِﻴﻨ‪‬ﺎ ‪‬ﻭﺣ‪‬ﺎ ِﻛﻤ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﹸﻛﹼﻠﻬ‪‬ﺎ ‪‬ﻭ‪‬ﺗ ﹶﻜ ﱠﻔ ﹶﻞ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺣﻔﹾﻈﻪ ِﺑ‪‬ﻨ ﹾﻔ ِ‬
‫ﺨﺮ‪‬ﺍﺳ‪‬ﺎِﻧ ‪‬ﻲ‬ ‫ﺍﻟ ﱢﺬﻛﹾﺮ ‪‬ﻭِﺇﻧ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﹶﻟﺤ‪‬ﺎِﻓﻈﹸﻮ ﹶﻥ " ﹶﻓﹶﺄﻣ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﺣﻜﹶﺎ ‪‬ﻩ ِﺍﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﺣ‪‬ﺎﺗِﻢ ‪‬ﻋ ‪‬ﻦ ِﻋ ﹾﻜ ِﺮﻣ‪‬ﺔ ‪‬ﻭ ‪‬ﺳﻌِﻴﺪ ﺑ‪‬ﻦ ‪‬ﺟ‪‬ﺒﻴ‪‬ﺮ ‪‬ﻭ ‪‬ﻋﻄﹶﺎﺀ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪ -‬‬ ‫ﻭ‪‬ﺍﺑ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻧﺠِﻴﺢ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎﻫِﺪ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻓِﻲ ﹶﻗﻮ‪‬ﻟﻪ " ‪‬ﻭ ‪‬ﻣ ‪‬ﻬ‪‬ﻴ ِﻤﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ " ‪ :‬ﻳ ‪‬ﻌﻨِﻲ ‪‬ﻣ ‪‬‬
‫ﺻﺤِﻴﺢ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﻓِﻲ ‪‬ﺗ ﹾﻔﺴِﲑ ‪‬ﻫﺬﹶﺍ ِﺑ ‪‬ﻬﺬﹶﺍ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ‪‬ﻭﻓِﻲ ‪‬ﺗ‪‬ﻨﺰِﻳﻠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﹶﺃﻣِﲔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁﻥ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬‬
‫ﺼﺤِﻴﺢ ﺍﹾﻟﹶﺄﻭ‪‬ﻝ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻌﻔﹶﺮ ﺑ‪‬ﻦ ‪‬ﺟﺮِﻳﺮ ‪‬ﺑﻌ‪‬ﺪ ِﺣﻜﹶﺎﻳ‪‬ﺘﻪ ﹶﻟ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎﻫِﺪ‬ ‫ﺠ ‪‬ﻤﹶﻠ ِﺔ ﻓﹶﺎﻟ ‪‬‬
‫ﺚ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮِﺑﻴ‪‬ﺔ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﻧﻈﹶﺮ ‪‬ﻭﺑِﺎﹾﻟ ‪‬‬
‫ﺣ‪‬ﻴ ﹸ‬
‫ﺼﺪ‪‬ﻕ‬‫ﻚ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ‪‬ﻴﻤِﻦ ‪‬ﻋﻄﹾﻒ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫‪ :‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﻟ‪‬ﺘ ﹾﺄﻭِﻳﻞ ‪‬ﺑﻌِﻴﺪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻔﻬ‪‬ﻮﻡ ﻓِﻲ ﹶﻛﻠﹶﺎﻡ ﺍﹾﻟ ‪‬ﻌﺮ‪‬ﺏ ‪‬ﺑ ﹾﻞ ‪‬ﻫ ‪‬ﻮ ‪‬ﺧﻄﹶﺄ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺻ ﹶﻔ ﹰﺔ ﹶﻟ ‪‬ﻪ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﹶﺄﻣ‪‬ﺮ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﻣﺠ‪‬ﺎﻫِﺪ ﹶﻟﻘﹶﺎ ﹶﻝ " ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﺰﹾﻟﻨ‪‬ـﺎ ِﺇﹶﻟﻴ‪‬ـﻚ‬
‫ﺼﺪ‪‬ﻕ ِ‬ ‫ﺻﻔﹶﺔ ِﻟﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﹶﻓﻠﹶﺎ ‪‬ﻳﻜﹸﻮﻥ ِﺇﻟﱠﺎ ِ‬
‫ﺼ ‪‬ﺪﻗﹰﺎ ِﻟﻤ‪‬ﺎ ‪‬ﺑﻴ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ ‪‬ﻭ ‪‬ﻣ ‪‬ﻬ‪‬ﻴ ِﻤﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ " ‪‬ﻳ ‪‬ﻌﻨِﻲ ِﻣ ‪‬ﻦ ﹶﻏﻴ‪‬ﺮ ‪‬ﻋﻄﹾﻒ ‪‬ﻭﹶﻗﻮ‪‬ﻟـﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ"‬ ‫ﺤ ‪‬ﻖ ‪‬ﻣ ‪‬‬ ‫ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ ﺑِﺎﹾﻟ ‪‬‬
‫ﺤﻤ‪‬ﺪ ‪‬ﺑﻴ‪‬ﻦ ﺍﻟﻨ‪‬ﺎﺱ ‪‬ﻋﺮ‪ ‬ﻢ ‪‬ﻭ ‪‬ﻋﺠ‪‬ﻤﻬ ‪‬ﻢ ﹸﺃ ‪‬ﻣﻴ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ِﻛﺘ‪‬ـﺎِﺑﻴ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ـﺎ‬ ‫ﻱ ﻓﹶﺎ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﻓﹶﺎ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ‪‬ﺑﻴ‪‬ﻨﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ " ﹶﺃ ‪‬‬
‫ﺽ ﻟﹶﻚ ِﻣ ‪‬ﻦ ‪‬ﺣﻜﹾﻢ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗ‪‬ﺒﻠﹶﻚ ِﻣﻦ‪ ‬ﺍﹾﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎﺀ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨﺴ‪‬ﺨ ‪‬ﻪ‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ِﺇﹶﻟﻴ‪‬ﻚ ِﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ ﺍﹾﻟ ‪‬ﻌﻈِﻴﻢ ﻭ‪ِ‬ﺑﻤ‪‬ﺎ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﺤ ‪‬ﻤﺪ ﺑ‪‬ﻦ ‪‬ﻋﻤ‪‬ﺎﺭ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺳﻌِﻴﺪ ﺑ‪‬ﻦ‬ ‫ﻓِﻲ ‪‬ﺷﺮ‪‬ﻋﻚ ‪‬ﻫ ﹶﻜﺬﹶﺍ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ِﺍﺑ‪‬ﻦ ‪‬ﺟﺮِﻳﺮ ِﺑ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ ﻗﹶﺎ ﹶﻝ ِﺍﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﺣ‪‬ﺎﺗِﻢ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺤﻜﹶﻢ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎﻫِﺪ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻛﹶﺎ ﹶﻥ‬ ‫ﺴﻴ‪‬ﻦ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎﻥ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋﺒ‪‬ﺎﺩ ﺑ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﻮ‪‬ﺍﻡ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎﻥ ﺑ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫ﺽ ﻋ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓﹶـ ‪‬ﺮ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ِﺇﻟﹶـﻰ‬
‫ﺨ‪‬ﻴﺮ‪‬ﺍ ِﺇ ﹾﻥ ﺷ‪‬ﺎ َﺀ ‪‬ﺣ ﹶﻜ ‪‬ﻢ ‪‬ﺑﻴ‪‬ﻨﻬ ‪‬ﻢ ‪‬ﻭِﺇ ﹾﻥ ﺷ‪‬ﺎ َﺀ ﹶﺃﻋ‪‬ـ ‪‬ﺮ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﻣ ‪‬‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ -‬‬
 ‫‪٣١٩‬‬

‫ﺖ " ‪‬ﻭﹶﺃ ﹾﻥ ﹸﺍ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ‪‬ﺑﻴ‪‬ﻨﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﺘﺒِﻊ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ " ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪ -‬ﺻ‪‬ـﻠﱠﻰ ﺍﻟﻠﱠـﻪ‬ ‫ﹶﺃ ‪‬ﺣﻜﹶﺎﻣﻬ ‪‬ﻢ ﹶﻓ‪‬ﻨ ‪‬ﺰﹶﻟ ‪‬‬
‫ﻱ ﺁﺭ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ ﺍﱠﻟﺘِﻲ ِﺍﺻ‪‬ـ ﹶﻄﹶﻠﺤ‪‬ﻮﺍ‬
‫ﺤﻜﹸﻢ ‪‬ﺑﻴ‪‬ﻨﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﻓِﻲ ِﻛﺘ‪‬ﺎﺑﻨ‪‬ﺎ ‪‬ﻭﹶﻗﻮ‪‬ﻟﻪ " ‪‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﺘﺒِﻊ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ " ﹶﺃ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﺒِﺒﻬ‪‬ﺎ ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧﺰ‪ ‬ﹶﻝ ﺍﻟﻠﱠﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻠﻪ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ﻭ‪‬ﻟﹶﺎ ‪‬ﺗ‪‬ﺘﺒِﻊ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻤ‪‬ـﺎ ﺟ‪‬ـﺎﺀَﻙ ﻣِـ ‪‬ﻦ‬ ‫‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭ‪‬ﺗ ‪‬ﺮﻛﹸﻮﺍ ِﺑ ‪‬‬
‫ﺠ ‪‬ﻬﻠﹶﺔ ﺍﹾﻟﹶﺄ ‪‬ﺷ ِﻘﻴ‪‬ﺎﺀ ‪‬ﻭﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ"‬ ‫ﺤ ‪‬ﻖ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﻣﺮ‪‬ﻙ ﺍﻟﻠﱠﻪ ِﺑ ِﻪ ِﺇﻟﹶﻰ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍﺀ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ِﻣ ‪‬ﻦ ﺍﻟﹾ ‪‬‬
‫ﺼﺮِﻑ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻱ ﻟﹶﺎ ‪‬ﺗ‪‬ﻨ ‪‬‬
‫ﺤ ‪‬ﻖ" ﹶﺃ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ِﻟ ﹸﻜ ﱟﻞ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ِﺷ ‪‬ﺮﻋ‪‬ﺔ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ﺎ " ﻗﹶﺎ ﹶﻝ ِﺍﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﺣ‪‬ﺎﺗِﻢ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﺳﻌِﻴﺪ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﺞ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ﺧ‪‬ﺎﻟِﺪ ﺍﻟﹾـﹶﺄ ‪‬ﺣﻤ‪‬ﺮ‬
‫‪‬ﻋ ‪‬ﻦ ﻳ‪‬ﻮﺳ‪‬ﻒ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ِﺇ ‪‬ﺳﺤ‪‬ﺎﻕ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﺘﻤِﻴ ِﻤ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ " ِﻟ ﹸﻜ ﱟﻞ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ِﺷ ‪‬ﺮﻋ‪‬ﺔ " ﻗﹶﺎ ﹶﻝ ‪‬ﺳﺒِﻴﻠﹰﺎ‬
‫‪‬ﻭ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﺳﻌِﻴﺪ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻭﻛِﻴﻊ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎﻥ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ِﺇ ‪‬ﺳﺤ‪‬ﺎﻕ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﺘﻤِﻴ ِﻤ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ " ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ـﺎ "‬
‫ﻗﹶﺎ ﹶﻝ ‪‬ﺳﻨ‪‬ﺔ ‪.‬‬
‫‪‬ﻭ ﹶﻛﺬﹶﺍ ‪‬ﺭﻭ‪‬ﻯ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻮِﻓ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ِﺷ ‪‬ﺮﻋ‪‬ﺔ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ﺎ ‪‬ﺳﺒِﻴﻠﹰﺎ ‪‬ﻭ ‪‬ﺳﻨ‪‬ﺔ ‪.‬‬
‫ﺴﺒِﻴ ِﻌ ‪‬ﻲ‬
‫ﻱ ‪‬ﻭﹶﺃﺑِﻲ ِﺇ ‪‬ﺳﺤ‪‬ﺎﻕ ﺍﻟـ ‪‬‬ ‫ﺴ ‪‬ﺪ ‪‬‬
‫ﻀﺤ‪‬ﺎﻙ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻱ ‪‬ﻭﹶﻗﺘ‪‬ﺎﺩ‪‬ﺓ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺼ ِﺮ ‪‬‬
‫ﺤﺴ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎﻫِﺪ ‪‬ﻭ ِﻋ ﹾﻜ ِﺮﻣ‪‬ﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭ ﹶﻛﺬﹶﺍ ‪‬ﺭ ِﻭ ‪‬‬
‫ﻱ ‪‬ﻭ ‪‬ﻋﻄﹶـﺎﺀ‬‫ﻱ ‪‬ﺳﺒِﻴﻠﹰﺎ ‪‬ﻭ ‪‬ﺳﻨ‪‬ﺔ ‪ .‬ﻭ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﻭ ‪‬ﻣﺠ‪‬ﺎﻫِـﺪ ﹶﺃ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻓِﻲ ﹶﻗﻮ‪‬ﻟﻪ " ِﺷ ‪‬ﺮﻋ‪‬ﺔ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ﺎ " ﹶﺃ ‪‬‬
‫ﺸﺮِﻳﻌ‪‬ﺔ ﹶﺃﻳ‪‬ـﻀ‪‬ﺎ‬
‫ﺸ ‪‬ﺮﻋ‪‬ﺔ ‪‬ﻭ ِﻫ ‪‬ﻲ ﺍﻟ ‪‬‬
‫ﺐ ﹶﻓﺈِ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺴ ‪‬‬‫ﻱ ‪‬ﺳﻨ‪‬ﺔ ‪‬ﻭ ‪‬ﺳﺒِﻴﻠﹰﺎ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺨﺮ‪‬ﺍﺳ‪‬ﺎِﻧ ‪‬ﻲ ‪‬ﻋﻜﹾﺴﻪ " ِﺷ ‪‬ﺮﻋ‪‬ﺔ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ﺎ " ﹶﺃ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺸﺮ‪‬ﻉ ﻓِﻴﻬ‪‬ـﺎ‬ ‫ﺸﺮِﻳﻌ‪‬ﺔ ‪‬ﻭ ِﻫ ‪‬ﻲ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﻱ ِﺍ‪‬ﺑ‪‬ﺘ ‪‬ﺪﹶﺃ ﻓِﻴ ِﻪ ‪‬ﻭ ﹶﻛﺬﹶﺍ ﺍﻟ ‪‬‬
‫ﻉ ﻓِﻲ ﹶﻛﺬﹶﺍ ﹶﺃ ‪‬‬ ‫ﺸﻲ‪‬ﺀ ‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻳﻘﹶﺎﻝ ‪‬ﺷ ‪‬ﺮ ‪‬‬ ‫ِﻫ ‪‬ﻲ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺒ‪‬ﺘﺪ‪‬ﺃ ﻓِﻴ ِﻪ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺴﻨ‪‬ﻦ ﺍﻟ ﱠﻄﺮ‪‬ﺍﺋِﻖ ﹶﻓ‪‬ﺘ ﹾﻔﺴِﲑ ﹶﻗﻮ‪‬ﻟﻪ " ﺷِـ ‪‬ﺮﻋ‪‬ﺔ ‪‬ﻭ ‪‬ﻣﻬ‪‬ﺎﺟ‪‬ـﺎ"‬ ‫ﺴﻬ‪‬ﻞ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ِﺇﻟﹶﻰ ﺍﹾﻟﻤ‪‬ﺎﺀ ﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ِﻤ‪‬ﻨﻬ‪‬ﺎﺝ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺍﻟ ﱠﻄﺮِﻳﻖ ﺍﹾﻟﻮ‪‬ﺍﺿِﺢ ﺍﻟ ‪‬‬
‫ﺨ‪‬ﺘِﻠﻔﹶـﺔ ﺍﹾﻟﹶﺄ ‪‬ﺩﻳ‪‬ـﺎﻥ‬
‫ﺴﻨ‪‬ﺔ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﺳﺒ‪‬ﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﻜﹾﺲ ‪‬ﻭﺍﹶﻟﻠﱠﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟِﺈ ‪‬ﺧﺒ‪‬ﺎﺭ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﺄﹸﻣ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﺒِﻴﻞِ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺑِﺎﻟ ‪‬‬
‫ﺖ‬
‫ﺨ‪‬ﺘِﻠﻔﹶﺔ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺣﻜﹶﺎﻡ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ِﻔﻘﹶﺔ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻮﺣِﻴﺪ ﹶﻛﻤ‪‬ﺎ ﹶﺛﺒ‪‬ـ ‪‬‬ ‫ﺸﺮ‪‬ﺍﺋِﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺚ ﺍﻟﻠﱠﻪ ِﺑ ِﻪ ‪‬ﺭﺳ‪‬ﻠﻪ ﺍﹾﻟ ِﻜﺮ‪‬ﺍﻡ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺑِﺎ ‪‬ﻋِﺘﺒ‪‬ﺎ ِﺭ ﻣ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ " :‬ﻧﺤ‪‬ـ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎﺷِـﺮ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳﺮ‪‬ﺓ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪ -‬‬ ‫ﺻﺤِﻴﺢ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﻓِﻲ ‪‬‬
‫ﺿ ‪‬ﻤ‪‬ﻨ ‪‬ﻪ ﹸﻛ ﹼﻞ‬
‫ﺚ ﺍﻟﻠﱠﻪ ِﺑ ِﻪ ﹸﻛ ﹼﻞ ‪‬ﺭﺳ‪‬ﻮﻝ ﹶﺃ ‪‬ﺭ ‪‬ﺳﹶﻠ ‪‬ﻪ ‪‬ﻭ ‪‬‬
‫ﻚ ﺍﻟ‪‬ﺘ ‪‬ﻮﺣِﻴﺪ ﺍﱠﻟﺬِﻱ ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﺕ ﺩِﻳﻨﻨ‪‬ﺎ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ " ‪‬ﻳ ‪‬ﻌﻨِﻲ ِﺑ ﹶﺬِﻟ ‪‬‬ ‫ﺍﻟﹾﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎﺀ ِﺇ ‪‬ﺧﻮ‪‬ﺓ ِﻟ ‪‬ﻌﻠﱠﺎ ٍ‬
‫ِﻛﺘ‪‬ﺎﺏ ﹶﺃﻧ‪ ‬ﺰﹶﻟ ‪‬ﻪ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭﻣ‪‬ﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﻗﺒ‪‬ﻠﻚ ِﻣ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮﻝ ِﺇﻟﱠﺎ ﻧ‪‬ﻮﺣِﻲ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﺃ ﹾﻥ ﻟﹶﺎ ِﺇﻟﹶﻪ ِﺇﻟﱠﺎ ﹶﺃﻧ‪‬ـﺎ ﻓﹶﺎ ‪‬ﻋﺒ‪‬ـﺪ‪‬ﻭ ِﻥ‬
‫ﺨ‪‬ﺘِﻠﻔﹶﺔ‬
‫ﺸﺮ‪‬ﺍﺋِﻊ ﹶﻓ ‪‬ﻤ ‪‬‬
‫‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺑ ‪‬ﻌﹾﺜﻨ‪‬ﺎ ﻓِﻲ ﹸﻛ ﹼﻞ ﹸﺃﻣ‪‬ﺔ ‪‬ﺭﺳ‪‬ﻮﻟﹰﺎ ﹶﺃ ﹾﻥ ﹸﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﻟﻠﱠﻪ ﻭ‪‬ﺍ ‪‬ﺟ‪‬ﺘِﻨﺒ‪‬ﻮﺍ ﺍﻟﻄﱠﺎﻏﹸﻮﺕ ﺍﻟﹾﺂﻳ‪‬ﺔ ‪‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺲ‬
‫ﺸﺮِﻳﻌ‪‬ﺔ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ‪‬ﻭﺑِﺎﹾﻟ ‪‬ﻌ ﹾﻜ ِ‬
‫ﺤ ﹼﻞ ﻓِﻲ ﺍﻟ ‪‬‬‫ﺸﺮِﻳﻌ‪‬ﺔ ‪‬ﺣﺮ‪‬ﺍﻣ‪‬ﺎ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ِ‬ ‫ﺸﻲ‪‬ﺀ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ ‪‬‬ ‫ﻓِﻲ ﺍﹾﻟﹶﺄﻭ‪‬ﺍﻣِﺮ ﻭ‪‬ﺍﻟ‪‬ﻨﻮ‪‬ﺍﻫِﻲ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻳﻜﹸﻮﻥ ﺍﻟ ‪‬‬
‫ﺤﺠ‪‬ـﺔ‬ ‫ﺤ ﹾﻜﻤ‪‬ﺔ ﺍﹾﻟﺒ‪‬ﺎِﻟﻐ‪‬ﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﻟﹾ ِ‬
‫ﻚ ِﻟﻤ‪‬ﺎ ﹶﻟ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺸﺪ‪‬ﺓ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺩ‪‬ﻭﻥ ‪‬ﻫﺬِ ِﻩ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﺧﻔِﻴ ﹰﻔﺎ ﹶﻓ‪‬ﻴﺰ‪‬ﺍﺩ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺍﻟﺪ‪‬ﺍ ِﻣﻐ‪‬ﺔ ﻗﹶﺎ ﹶﻝ ‪‬ﺳﻌِﻴﺪ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋﺮ‪‬ﻭﺑ‪‬ﺔ ‪‬ﻋ ‪‬ﻦ ﹶﻗﺘ‪‬ﺎﺩ‪‬ﺓ ﹶﻗﻮ‪‬ﻟﻪ ِﻟ ﹸﻜ ﱟﻞ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ِﺷ ‪‬ﺮﻋ‪‬ﺔ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ﺎ ‪‬ﻳﻘﹸﻮﻝ ‪‬ﺳﺒِﻴﹰﻠﺎ ‪‬ﻭﺳ‪‬ـ‪‬ﻨﻨ‪‬ﺎ‬
‫ﺤ ﹼﻞ ﺍﻟﻠﱠﻪ ﻓِﻴﻬ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﻳﺸ‪‬ﺎﺀ‬ ‫ﺨ‪‬ﺘِﻠﻔﹶﺔ ِﻫ ‪‬ﻲ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍﺓ ‪‬ﺷﺮِﻳﻌ‪‬ﺔ ‪‬ﻭﻓِﻲ ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴﻞ ‪‬ﺷﺮِﻳﻌ‪‬ﺔ ‪‬ﻭﻓِﻲ ﺍﹾﻟ ﹸﻔ ‪‬ﺮﻗﹶﺎﻥ ‪‬ﺷﺮِﻳﻌ‪‬ﺔ ‪‬ﻳ ِ‬ ‫ﺴﻨ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺹ ِﻟﻠﱠـ ِﻪ‬‫ﺤﺮ‪‬ﻡ ﻣ‪‬ﺎ ‪‬ﻳﺸ‪‬ﺎﺀ ِﻟ‪‬ﻴ ‪‬ﻌﻠﹶﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻄِﻴﻌ ‪‬ﻪ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌﺼِﻴﻪ ﻭ‪‬ﺍﻟﺪ‪‬ﻳﻦ ﺍﱠﻟﺬِﻱ ﻟﹶﺎ ‪‬ﻳ ﹾﻘﺒ‪‬ﻞ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ﺍﻟ‪‬ﺘ ‪‬ﻮﺣِﻴ ‪‬ﺪ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺧﻠﹶـﺎ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺴﻠﹶﺎﻡ ‪‬ﻭﻗِﻴ ﹶﻞ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎﻃﹶﺐ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﻟﹾﺂﻳ‪‬ﺔ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹸﺄﻣ‪‬ﺔ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ ِﻟ ﹸﻜ ﱟﻞ‬
‫ﺼﻠﹶﺎﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺕ ِﺑ ِﻪ ‪‬ﺟﻤِﻴﻊ ﺍﻟ ‪‬ﺮﺳ‪‬ﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﻟ ‪‬‬ ‫ﺍﱠﻟﺬِﻱ ﺟ‪‬ﺎ َﺀ ‪‬‬
‫ﻀﻤِﲑ‬ ‫ﻑ ﺍﻟـ ‪‬‬ ‫ﻱ ‪‬ﻫ ‪‬ﻮ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹸﻛﹼﻠ ﹸﻜﻢ‪ ‬ﺗ ﹾﻘﺘ‪‬ـﺪ‪‬ﻭ ﹶﻥ ﺑِـ ِﻪ ‪‬ﻭﺣ‪‬ـ ﹶﺬ ‪‬‬ ‫‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁﻥ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﺃﻳ‪‬ﺘﻬ‪‬ﺎ ﺍﹾﻟﹸﺄﻣ‪‬ﺔ ِﺷ ‪‬ﺮﻋ‪‬ﺔ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ﺎ ﹶﺃ ‪‬‬
‫ﻱ ‪‬ﺳﺒِﻴﻠﹰﺎ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﻘﹶﺎﺻِـﺪ‬
‫ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺼ‪‬ﻮﺏ ﻓِﻲ ﹶﻗﻮ‪‬ﻟﻪ ِﻟ ﹸﻜ ﱟﻞ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﺃﻱ‪ ‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﻳ ‪‬ﻌﻨِﻲ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁﻥ ِﺷ ‪‬ﺮﻋ‪‬ﺔ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ﺎ ﹶﺃ ‪‬‬
‫ﻀﻤ‪‬ﻮﻥ ﻣ‪‬ﺎ ‪‬ﺣﻜﹶﺎ ‪‬ﻩ ِﺍﺑ‪‬ﻦ ‪‬ﺟﺮِﻳﺮ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎﻫِﺪ ‪‬ﺭ ِﺣﻤ‪‬ـ ‪‬ﻪ‬ ‫ﺿﺤ‪‬ﺎ ‪‬ﺑ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ ‪‬‬ ‫ﺴﹶﻠﻜﹰﺎ ﻭ‪‬ﺍ ِ‬ ‫ﻱ ﹶﻃﺮِﻳﻘﹰﺎ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﺼﺤِﻴﺤ‪‬ﺔ ‪‬ﻭ ‪‬ﺳﻨ‪‬ﺔ ﹶﺃ ‪‬‬
‫ﺍﻟ ‪‬‬
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‫ﺠ ‪‬ﻌﹶﻠ ﹸﻜ ‪‬ﻢ ﹸﺃﻣ‪‬ﺔ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺓ " ﹶﻓﹶﻠ ‪‬ﻮ‬

‫ﻚ ﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺑﻌ‪‬ﺪﻩ " ‪‬ﻭﻟﹶ ‪‬ﻮ ‪‬ﻳﺸ‪‬ﺎﺀ ﺍﻟﻠﱠﻪ ﹶﻟ ‪‬‬‫ﺼﺤِﻴﺢ ﺍﹾﻟ ﹶﻘﻮ‪‬ﻝ ﺍﹾﻟﹶﺄﻭ‪‬ﻝ ‪‬ﻭ‪‬ﻳ ‪‬ﺪ ﹼﻝ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺍﻟﻠﱠﻪ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺠ ‪‬ﻌﹶﻠ ﹸﻜ ‪‬ﻢ ﹸﺃﻣ‪‬ﺔ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺓ " ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹸﺃﻣ‪‬ﺔ ﻭ‪‬ﺍﺣِـﺪ‪‬ﺓ‬ ‫ﺻ ‪‬ﺢ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹸﻮﻝ " ‪‬ﻭﹶﻟ ‪‬ﻮ ﺷ‪‬ﺎ َﺀ ﺍﻟﻠﱠﻪ ﹶﻟ ‪‬‬
‫ﻛﹶﺎ ﹶﻥ ‪‬ﻫﺬﹶﺍ ِﺧﻄﹶﺎﺑ‪‬ﺎ ِﻟ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟﹸﺄﻣ‪‬ﺔ ﹶﻟﻤ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻊ ﺍﻟﻨ‪‬ﺎﺱ ﹸﻛﻠﹼﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ‬ ‫ﺠﻤِﻴ ِﻊ ﺍﹾﻟﹸﺄﻣ‪‬ﻢ ِﻟ ﹾﻠِﺈ ‪‬ﺧﺒ‪‬ﺎ ِﺭ ‪‬ﻋ ‪‬ﻦ ﹸﻗ ‪‬ﺪﺭ‪‬ﺗﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﹾﻟ ‪‬ﻌﻈِﻴﻤ‪‬ﺔ ﺍﱠﻟﺘِﻲ ﹶﻟ ‪‬ﻮ ﺷ‪‬ﺎ َﺀ ﹶﻟ ‪‬‬
‫ﻭ‪‬ﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ِﺧﻄﹶﺎﺏ ِﻟ ‪‬‬
‫ﻉ ِﻟ ﹸﻜ ﱢﻞ ‪‬ﺭﺳ‪‬ﻮﻝ ‪‬ﺷﺮِﻳﻌ‪‬ﺔ ‪‬ﻋﻠﹶﻰ ﺣِـﺪ‪‬ﺓ ﺛﹸـ ‪‬ﻢ‬ ‫ﺩِﻳﻦ ﻭ‪‬ﺍﺣِﺪ ‪‬ﻭ ‪‬ﺷﺮِﻳﻌ‪‬ﺔ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺓ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨﺴ‪‬ﺦ ‪‬ﺷﻲ‪‬ﺀ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﺤﻤ‪‬ـﺪ‪‬ﺍ ‪-‬‬ ‫ﺚ ِﺑ ِﻪ ‪‬ﻋﺒ‪‬ﺪﻩ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﻟﻪ ‪‬ﻣ ‪‬‬ ‫ﺠﻤِﻴﻊ ِﺑﻤ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ﹶ‬ ‫ﺴ ‪‬ﺦ ﺍﹾﻟ ‪‬‬‫ﺨﻬ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﺑﻌ‪‬ﻀﻬ‪‬ﺎ ِﺑ ِﺮﺳ‪‬ﺎﹶﻟ ِﺔ ﺍﻟﹾﺂﺧ‪‬ﺮ ﺍﱠﻟﺬِﻱ ‪‬ﺑﻌ‪‬ﺪﻩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻧ ‪‬‬ ‫ﺴ‪‬‬‫‪‬ﻧ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﺍﱠﻟﺬِﻱ ِﺍ‪‬ﺑ‪‬ﺘ ‪‬ﻌﹶﺜ ‪‬ﻪ ِﺇﻟﹶﻰ ﹶﺃﻫ‪‬ﻞ ﺍﹾﻟﹶﺄﺭ‪‬ﺽ ﻗﹶﺎ ِﻃﺒ‪‬ﺔ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬ﻪ ﺧ‪‬ﺎﺗِﻢ ﺍﹾﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎﺀ ﹸﻛﻠﹼﻬ ‪‬ﻢ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‬
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‫ﺨ‪‬ﺘِﻠﻔﹶـﺔ‬‫ﺸﺮ‪‬ﺍﺋِﻊ ‪‬ﻣ ‪‬‬ ‫ﻉ ﺍﻟ ‪‬‬ ‫ﺠ ‪‬ﻌﹶﻠ ﹸﻜ ‪‬ﻢ ﹸﺃﻣ‪‬ﺔ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺓ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ِﻟ‪‬ﻴ‪‬ﺒﹸﻠ ‪‬ﻮ ﹸﻛ ‪‬ﻢ ﻓِﻴﻤ‪‬ﺎ ﺁﺗ‪‬ﺎ ﹸﻛ ‪‬ﻢ" ‪‬ﻳ ‪‬ﻌﻨِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫" ‪‬ﻭﹶﻟ ‪‬ﻮ ﺷ‪‬ﺎ َﺀ ﺍﻟﻠﱠﻪ ﹶﻟ ‪‬‬
‫ﻚ‬
‫ﺼﻴ‪‬ﺘﻪ ِﺑﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌﻠﹸﻮ ‪‬ﻩ ﺃﹶ ‪‬ﻭ ‪‬ﻋ ‪‬ﺰﻣ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﻉ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳﺜِﻴﺒ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﻳﻌ‪‬ﺎﻗِﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻃﹶﺎﻋ‪‬ﺘﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ِ‬
‫ﺨ‪‬ﺘﺒِﺮ ِﻋﺒ‪‬ﺎﺩﻩ ﻓِﻴﻤ‪‬ﺎ ‪‬ﺷ ‪‬ﺮ ‪‬‬ ‫ِﻟ‪‬ﻴ ‪‬‬
‫ﹸﻛﻠﹼﻪ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟﻠﱠﻪ ﺑ‪‬ﻦ ﹶﻛﺜِﲑ " ﻓِﻴﻤ‪‬ﺎ ﺁﺗ‪‬ﺎ ﹸﻛ ‪‬ﻢ " ‪‬ﻳ ‪‬ﻌﻨِﻲ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ ﹸﺛ ‪‬ﻢ ِﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻧ ‪‬ﺪ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎ ‪‬ﺭﻋ‪‬ﺔ ِﺇﻟﹶـﻰ‬
‫ﺨ‪‬ﻴﺮ‪‬ﺍﺕ " ‪‬ﻭ ِﻫ ‪‬ﻲ ﻃﹶﺎﻋ‪‬ﺔ ﺍﻟﻠﱠﻪ ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎﻉ ‪‬ﺷﺮ‪‬ﻋﻪ ﺍﱠﻟﺬِﻱ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬ﻪ ﻧ‪‬ﺎ ِﺳﺨ‪‬ﺎ‬ ‫ﺨ‪‬ﻴﺮ‪‬ﺍﺕ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎ ‪‬ﺩﺭ‪‬ﺓ ِﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ " ﻓﹶﺎ ‪‬ﺳ‪‬ﺘِﺒﻘﹸﻮﺍ ﺍﹾﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻱ‬
‫ﺼﺪِﻳﻖ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁﻥ ﺍﱠﻟ ِﺬﻱ ‪‬ﻫ ‪‬ﻮ ﺁﺧِﺮ ِﻛﺘ‪‬ﺎﺏ ﹶﺃ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ِﺇﻟﹶﻰ ﺍﻟﻠﱠـﻪ ﻣ‪‬ـ ‪‬ﺮﺟِﻌ ﹸﻜ ‪‬ﻢ" ﹶﺃ ‪‬‬ ‫ِﻟﻤ‪‬ﺎ ﹶﻗﺒ‪‬ﻠﻪ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺨﺒِـﺮ ﹸﻛ ‪‬ﻢ ِﺑﻤ‪‬ـﺎ‬ ‫ﻱ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺨ‪‬ﺘِﻠﻔﹸﻮ ﹶﻥ " ﹶﺃ ‪‬‬ ‫‪‬ﻣﻌ‪‬ﺎﺩ ﹸﻛ ‪‬ﻢ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎﺱ ‪‬ﻭ ‪‬ﻣﺼِﲑ ﹸﻛ ‪‬ﻢ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻳﻮ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎﻣ‪‬ﺔ" ﹶﻓﻴ‪‬ﻨﺒ‪‬ﺌ ﹸﻜ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ﻓِﻴ ِﻪ ‪‬ﺗ ‪‬‬
‫ﲔ‬
‫ﺤ ‪‬ﻖ ﺍﹾﻟﻌ‪‬ﺎ ِﺩِﻟ ‪‬‬
‫ﲔ ﺑِﺎﹾﻟ ‪‬‬
‫ﺼ ‪‬ﺪِﻗ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬ﻌﺬﱢﺏ ﺍﹾﻟﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ﺍﹾﻟﺠ‪‬ﺎ ِﺣﺪِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹶﻜ ﱢﺬِﺑ ‪‬‬ ‫ﲔ ِﺑ ِ‬ ‫ﺠﺰِﻱ ﺍﻟﺼ‪‬ﺎ ِﺩ ِﻗ ‪‬‬ ‫ﺤ ‪‬ﻖ ﹶﻓ‪‬ﻴ ‪‬‬
‫ِﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ﹾﻔ‪‬ﺘ ‪‬ﻢ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺤﺠ‪‬ﺞ ﺍﹾﻟﺒ‪‬ﺎِﻟﻐ‪‬ﺔ ﻭ‪‬ﺍﹾﻟﹶﺄ ِﺩﱠﻟﺔ ﺍﻟﺪ‪‬ﺍ ِﻣﻐ‪‬ﺔ ‪‬ﻭﻗﹶﺎ ﹶﻝ‬‫ﲔ ﺍﹾﻟﻘﹶﺎ ِﻃﻌ‪‬ﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﺇﻟﹶﻰ ﹶﻏﻴ‪‬ﺮﻩ ِﺑﻠﹶﺎ ‪‬ﺩﻟِﻴﻞ ‪‬ﻭﻟﹶﺎ ‪‬ﺑ ‪‬ﺮﻫ‪‬ﺎﻥ ‪‬ﺑ ﹾﻞ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣﻌ‪‬ﺎِﻧﺪ‪‬ﻭ ﹶﻥ ِﻟ ﹾﻠ‪‬ﺒﺮ‪‬ﺍ ِﻫ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﻭ‪‬ﺍﹾﻟﹶﺄﻭ‪‬ﻝ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ‪.‬‬
‫ﺤﻤ‪‬ﺪ ‪ -‬‬ ‫ﺨ‪‬ﻴﺮ‪‬ﺍﺕ" ‪‬ﻳ ‪‬ﻌﻨِﻲ ﹸﺃﻣ‪‬ﺔ ‪‬ﻣ ‪‬‬ ‫ﻀﺤ‪‬ﺎﻙ ‪ " :‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘِﺒﻘﹸﻮﺍ ﺍﹾﻟ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﻚ ﺍﻟ‪‬ﻨﻬ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ِﺧﻠﹶﺎﻓﻪ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ " ﻭ‪‬ﺍ ‪‬ﺣ ﹶﺬ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔِﺘﻨ‪‬ﻮﻙ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑﻌ‪‬ﺾ ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ‬ ‫‪‬ﺗ ﹾﺄﻛِﻴﺪ ِﻟﻤ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄﻣ‪‬ﺮ ﺑِ ﹶﺬِﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ﻓِﻴﻤ‪‬ﺎ ‪‬ﻳ‪‬ﻨﻬ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﺇﹶﻟﻴ‪‬ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟﹸﺄﻣ‪‬ﻮﺭ ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬ﻐﺘ‪‬ـ ‪‬ﺮ ِﺑﻬِـ ‪‬ﻢ‬‫ﻱ ﻭ‪‬ﺍ ‪‬ﺣ ﹶﺬ ‪‬ﺭ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍﺀَﻙ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮﺩ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪﱢﻟﺴ‪‬ﻮﺍ ‪‬ﻋﹶﻠﻴ‪‬ﻚ ﺍﹾﻟ ‪‬‬ ‫ِﺇﹶﻟﻴ‪‬ﻚ " ﹶﺃ ‪‬‬
‫ﺤ ‪‬ﻖ ‪‬ﻭﺧ‪‬ﺎﹶﻟﻔﹸﻮﺍ ‪‬ﺷﺮ‪‬ﻉ ﺍﻟﻠﱠﻪ ﻓﹶﺎ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧﻤ‪‬ﺎ‬ ‫ﺤﻜﹸﻢ ِﺑ ِﻪ ‪‬ﺑﻴ‪‬ﻨﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﻱ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﺗ ‪‬‬ ‫ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻛ ﹶﺬﺑ‪‬ﺔ ﹶﻛ ﹶﻔﺮ‪‬ﺓ ‪‬ﺧ ‪‬ﻮﻧ‪‬ﺔ " ﹶﻓِﺈ ﹾﻥ ‪‬ﺗ ‪‬ﻮﱠﻟﻮ‪‬ﺍ " ﹶﺃ ‪‬‬
‫ﺼﺮِﻓ ‪‬ﻬ ‪‬ﻢ‬ ‫ﻚ ﻛﹶﺎﺋِﻦ ‪‬ﻋ ‪‬ﻦ ﹸﻗ ‪‬ﺪﺭ‪‬ﺓ ﺍﻟﻠﱠﻪ ‪‬ﻭ ِﺣ ﹾﻜﻤ‪‬ﺘﻪ ﻓِﻴ ِﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ﻳ‪‬ـ ‪‬‬ ‫ﻱ ﻓﹶﺎ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﹶﺫِﻟ ‪‬‬
‫ﺾ ﹸﺫﻧ‪‬ﻮ‪ ‬ﻢ ﹶﺃ ‪‬‬ ‫‪‬ﻳﺮِﻳﺪ ﺍﻟﻠﱠﻪ ﹶﺃ ﹾﻥ ‪‬ﻳﺼِﻴﺒ ‪‬ﻬ ‪‬ﻢ ِﺑ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﺿﻠﹶﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻧﻜﹶـﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ " ‪‬ﻭِﺇ ﱠﻥ ﻛﹶـِﺜﲑ‪‬ﺍ ﻣِـ ‪‬ﻦ ﺍﻟﻨ‪‬ـﺎﺱ‬ ‫ﺖ ِﺇ ‪‬‬ ‫ﻀ ‪‬‬‫‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ِﻟﻤ‪‬ﺎ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ﱡﺬﻧ‪‬ﻮﺏ ﺍﻟﺴ‪‬ﺎِﻟﻔﹶﺔ ﺍﻟﱠﺘِﻲ ِﺍ ﹾﻗ‪‬ﺘ ‪‬‬
‫ﺤ ‪‬ﻖ ﻧ‪‬ﺎ ِﻛﺒ‪‬ﻮ ﹶﻥ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ "‬
‫ﻱ ِﺇ ﱠﻥ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎﺱ ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎﻋ‪‬ﺔ ‪‬ﺭﺑ‪‬ﻬ ‪‬ﻢ ‪‬ﻣﺨ‪‬ﺎِﻟﻔﹸﻮ ﹶﻥ ِﻟ ﹾﻠ ‪‬‬‫ﹶﻟﻔﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ " ﹶﺃ ‪‬‬
‫ﻀﻠﱡﻮﻙ ‪‬ﻋ ‪‬ﻦ ﺳ‪‬ـﺒِﻴﻞ‬ ‫ﲔ" ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺗ ِﻄ ‪‬ﻊ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻣ ‪‬ﻦ ﻓِﻲ ﺍﹾﻟﹶﺄﺭ‪‬ﺽ ‪‬ﻳ ِ‬‫‪‬ﻭﻣ‪‬ﺎ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎﺱ ‪‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﺣ ‪‬ﺮﺻ‪‬ﺖ ِﺑ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺤﻤ‪‬ﺪ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ ‪‬ﺯﻳ‪‬ﺪ ﺑ‪‬ﻦ ﺛﹶﺎﺑِﺖ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﺳﻌِﻴﺪ ﺑ‪‬ﻦ‬ ‫ﺤﻤ‪‬ﺪ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻣ ‪‬‬ ‫ﺤﻤ‪‬ﺪ ﺑ‪‬ﻦ ِﺇ ‪‬ﺳﺤ‪‬ﺎﻕ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﻣ ‪‬‬ ‫ﺍﻟﻠﱠﻪ " ﺍﻟﹾﺂﻳ‪‬ﺔ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬
‫‪‬ﺟ‪‬ﺒﻴ‪‬ﺮ ﹶﺃ ‪‬ﻭ ِﻋ ﹾﻜ ِﺮﻣ‪‬ﺔ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ﹶﻛﻌ‪‬ﺐ ﺑ‪‬ﻦ ﹶﺃﺳ‪‬ﺪ ﻭ‪‬ﺍﺑ‪‬ﻦ ﺻﻠﻮﺑﺎ ‪‬ﻭ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟﻠﱠﻪ ﺑ‪‬ﻦ ﺻ‪‬ﻮ ِﺭﻳ‪‬ﺎ ‪‬ﻭﺷ‪‬ﺎﺱ ﺑ‪‬ـﻦ‬
‫ﺤﻤ‪‬ﺪ ِﺇﻧ‪‬ﻚ ﹶﻗ ‪‬ﺪ ‪‬ﻋ ‪‬ﺮﻓﹾـﺖ‬ ‫ﺤﻤ‪‬ﺪ ﹶﻟ ‪‬ﻌﱠﻠﻨ‪‬ﺎ ‪‬ﻧ ﹾﻔﺘِﻨ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ﺩِﻳﻨﻪ ﹶﻓﹶﺄ‪‬ﺗ ‪‬ﻮ ‪‬ﻩ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪ :‬ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺾ ِﺍ ﹾﺫ ‪‬ﻫﺒ‪‬ﻮﺍ ِﺑﻨ‪‬ﺎ ِﺇﻟﹶﻰ ‪‬ﻣ ‪‬‬
‫ﹶﻗﻴ‪‬ﺲ ‪‬ﺑﻌ‪‬ﻀﻬ ‪‬ﻢ ِﻟﺒ‪ ‬ﻌ ٍ‬
‫ﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﺣﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻳﻬ‪‬ﻮﺩ ‪‬ﻭﹶﺃ ‪‬ﺷﺮ‪‬ﺍﻓﻬ ‪‬ﻢ ‪‬ﻭﺳ‪‬ﺎﺩ‪‬ﺍ‪ ‬ﻢ ‪‬ﻭِﺇﻧ‪‬ﺎ ِﺇ ﹾﻥ ِﺍ‪‬ﺗﺒ‪ ‬ﻌﻨ‪‬ﺎﻙ ِﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻳﻬ‪‬ﻮ ‪‬ﺩ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﺨ‪‬ﺎِﻟﻔﹸﻮﻧ‪‬ﺎ ‪‬ﻭِﺇ ﱠﻥ ‪‬ﺑﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻭﺑ‪‬ـﻴ‪‬ﻦ ﹶﻗﻮ‪‬ﻣﻨ‪‬ـﺎ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‬
‫ﻚ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪ -‬‬ ‫ﺼﺪ‪‬ﻗﻚ ﹶﻓﹶﺄﺑ‪‬ﻰ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﺧﺼ‪‬ﻮﻣ‪‬ﺔ ﹶﻓ‪‬ﻨﺤ‪‬ﺎﻛِﻤ ‪‬ﻬ ‪‬ﻢ ِﺇﹶﻟﻴ‪‬ﻚ ﹶﻓ‪‬ﺘ ﹾﻘﻀِﻲ ﹶﻟﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻧ ‪‬ﺆﻣِﻦ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﹶﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﻓِﻴ ِﻬ ‪‬ﻢ " ‪‬ﻭﹶﺃ ﹾﻥ ﹸﺍ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ‪‬ﺑﻴ‪‬ﻨﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﺘﺒِﻊ ﹶﺃﻫ‪‬ـﻮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ ﻭ‪‬ﺍﺣ‪‬ـ ﹶﺬ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ﹾﻥ‬
‫‪‬ﻳ ﹾﻔِﺘﻨ‪‬ﻮﻙ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑﻌ‪‬ﺾ ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠﻪ ِﺇﹶﻟﻴ‪‬ﻚ" ِﺇﻟﹶﻰ ﹶﻗﻮ‪‬ﻟﻪ " ِﻟ ﹶﻘ ‪‬ﻮ ٍﻡ ﻳ‪‬ﻮِﻗﻨ‪‬ﻮ ﹶﻥ " ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ِﺍﺑ‪‬ﻦ ‪‬ﺟﺮِﻳﺮ ﻭ‪‬ﺍﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﺣ‪‬ﺎﺗِﻢ ‪.‬‬
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‫ﺤﻜﹾﻢ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ﹶﺔ ‪‬ﻳ‪‬ﺒﻐ‪‬ﻮ ﹶﻥ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣﺴ‪ ‬ﻦ ِﻣ ‪‬ﻦ ﺍﻟﻠﱠﻪ ‪‬ﺣ ﹾﻜﻤ‪‬ﺎ ِﻟ ﹶﻘ ‪‬ﻮ ٍﻡ ﻳ‪‬ﻮِﻗﻨ‪‬ﻮ ﹶﻥ" ‪‬ﻳ‪‬ﻨﻜِﺮ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ﹶﺃﹶﻓ ‪‬‬
‫ﺸ‪‬ﺘ ِﻤ ِﻞ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﺧ‪‬ﻴ ِﺮ ﺍﻟﻨ‪‬ﺎﻫِﻲ ‪‬ﻋ ‪‬ﻦ ﹸﻛ ﹼﻞ ‪‬ﺷ ‪‬ﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ﹶﻝ ِﺇﻟﹶﻰ ﻣ‪‬ﺎ ﺳِـﻮ‪‬ﺍ ‪‬ﻩ ﻣِـ ‪‬ﻦ‬ ‫ﺤﻜﹶﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺝ ‪‬ﻋ ‪‬ﻦ ﺣ‪ ‬ﹾﻜ ِﻢ ﺍﻟﱠﻠ ِﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺴ‪‬ﺘﻨ‪‬ﺪ ِﻣ ‪‬ﻦ ‪‬ﺷﺮِﻳﻌ‪‬ﺔ ﺍﻟﻠﱠﻪ ﹶﻛﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃﻫ‪‬ﻞ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠﻴ‪‬ـﺔ‬ ‫ﺿ ‪‬ﻌﻬ‪‬ﺎ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎﻝ ِﺑﻠﹶﺎ ‪‬ﻣ ‪‬‬
‫ﺻ ِﻄﻠﹶﺎﺣ‪‬ﺎﺕ ﺍﱠﻟﺘِﻲ ﻭ‪ ‬‬ ‫ﺍﻟﹾﺂﺭ‪‬ﺍﺀ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍﺀ ﻭ‪‬ﺍﻟِﺎ ‪‬‬
‫ﺤﻜﹸﻢ ِﺑ ِﻪ ﺍﻟﺸ‪‬ﺎﺭِﻉ ﻣِـ ‪‬ﻦ‬ ‫ﻀﻌ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ ﺑِﺂﺭ‪‬ﺍِﺋ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻫﻮ‪‬ﺍِﺋ ِﻬ ‪‬ﻢ ‪‬ﻭ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺠﻬ‪‬ﺎﹶﻟﺎﺕ ِﻣﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬‫ﻀﻠﹶﺎﻟﹶﺎﺕ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺤ ﹸﻜﻤ‪‬ﻮ ﹶﻥ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺿ ‪‬ﻊ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟﻴﺎﺳﻖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﻋﺒ‪‬ﺎﺭ‪‬ﺓ ﻋ‪‬ـ ‪‬ﻦ ِﻛﺘ‪‬ـﺎﺏ‬ ‫ﺴﻴ‪‬ﺎﺳ‪‬ﺎﺕ ﺍﹾﻟ ‪‬ﻤﹶﻠ ِﻜﻴ‪‬ﺔ ﺍﹾﻟ ‪‬ﻤ ﹾﺄﺧ‪‬ﻮﺫﹶﺓ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣِﻠ ِﻜ ِﻬ ‪‬ﻢ ﺟﻨﻜﺰﺧﺎﻥ ﺍﱠﻟﺬِﻱ ‪‬ﻭ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺼﺮ‪‬ﺍِﻧﻴ‪‬ﺔ ﻭ‪‬ﺍﹾﻟ ِﻤﻠﱠﺔ ﺍﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ِﻣﻴ‪‬ﺔ ‪‬ﻭ ﹶﻏﻴ‪‬ﺮﻫ‪‬ـﺎ‬
‫ﺴﻬ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍﺋِﻊ ‪‬ﺷﺘ‪‬ﻰ ‪ِ :‬ﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩﻳ‪‬ﺔ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺠﻤ‪‬ﻮﻉ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣﻜﹶﺎﻡ ﹶﻗ ‪‬ﺪ ِﺍ ﹾﻗ‪‬ﺘ‪‬ﺒ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺕ ﻓِﻲ ‪‬ﺑﻨِﻴ ِﻪ ‪‬ﺷ ‪‬ﺮﻋ‪‬ﺎ ‪‬ﻣ‪‬ﺘ‪‬ﺒﻌ‪‬ﺎ ‪‬ﻳﻘﹶـ ‪‬ﺪﻣ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ ‪‬ﻋﻠﹶـﻰ‬ ‫‪‬ﻭﻓِﻴﻬ‪‬ﺎ ﹶﻛﺜِﲑ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺣﻜﹶﺎﻡ ﹶﺃ ‪‬ﺧ ﹶﺬﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺮ‪‬ﺩ ‪‬ﻧﻈﹶﺮﻩ ‪‬ﻭ ‪‬ﻫﻮ‪‬ﺍ ‪‬ﻩ ﹶﻓﺼ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﻚ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻛﹶﺎﻓِﺮ ‪‬ﻳﺠِﺐ ِﻗﺘ‪‬ﺎﻟـﻪ‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺏ ﺍﻟﻠﱠﻪ ‪‬ﻭ ‪‬ﺳﻨ‪‬ﺔ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪ -‬‬ ‫ﺤﻜﹾﻢ ِﺑ ِﻜﺘ‪‬ﺎ ِ‬‫ﺍﹾﻟ ‪‬‬
‫ﺤﻜﹾـ ‪‬ﻢ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠﻴ‪‬ـﺔ‬
‫ﺤﻜﱢﻢ ِﺳﻮ‪‬ﺍ ‪‬ﻩ ﻓِﻲ ﹶﻗﻠِﻴﻞ ‪‬ﻭﻟﹶﺎ ﹶﻛﺜِﲑ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ " ﹶﺃﹶﻓ ‪‬‬ ‫‪‬ﺣﺘ‪‬ﻰ ﻳ‪ ‬ﺮﺟِﻊ ِﺇﻟﹶﻰ ‪‬ﺣﻜﹾﻢ ﺍﻟﻠﱠﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﻟﻪ ﹶﻓﻠﹶﺎ ‪‬ﻳ ‪‬‬
‫ﻱ‬
‫ﺴ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﻟﻠﱠﻪ ‪‬ﺣ ﹾﻜﻤ‪‬ﺎ ِﻟ ﹶﻘ ‪‬ﻮ ٍﻡ ﻳ‪‬ﻮِﻗﻨ‪‬ـﻮ ﹶﻥ " ﹶﺃ ‪‬‬ ‫ﻱ ‪‬ﻳ‪‬ﺒ‪‬ﺘﻐ‪‬ﻮ ﹶﻥ ‪‬ﻭ‪‬ﻳﺮِﻳﺪ‪‬ﻭ ﹶﻥ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣﻜﹾﻢ ﺍﻟﻠﱠﻪ ‪‬ﻳ ‪‬ﻌ ِﺪﻟﹸﻮ ﹶﻥ " ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫‪‬ﻳ‪‬ﺒﻐ‪‬ﻮ ﹶﻥ " ﹶﺃ ‪‬‬
‫ﲔ‬
‫‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ‪‬ﺪ ﹸﻝ ِﻣ ‪‬ﻦ ﺍﻟﻠﱠﻪ ﻓِﻲ ‪‬ﺣﻜﹾﻤﻪ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋ ﹶﻘ ﹶﻞ ‪‬ﻋ ‪‬ﻦ ﺍﻟﻠﱠﻪ ‪‬ﺷﺮ‪‬ﻋﻪ ﻭ‪‬ﺁ ‪‬ﻣ ‪‬ﻦ ِﺑ ِﻪ ‪‬ﻭﹶﺃﻳ‪ ‬ﹶﻘ ‪‬ﻦ ‪‬ﻭ ‪‬ﻋِﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﻟﻠﱠﻪ ﹶﺃ ‪‬ﺣ ﹶﻜ ‪‬ﻢ ﺍﹾﻟﺤ‪‬ﺎ ِﻛ ِﻤ ‪‬‬
‫ﺨ ﹾﻠ ِﻘ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟﻮ‪‬ﺍِﻟﺪ‪‬ﺓ ِﺑ ‪‬ﻮﹶﻟ ِﺪﻫ‪‬ﺎ ﹶﻓِﺈ‪‬ﻧﻪ‪ ‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟﻌ‪‬ﺎﻟِﻢ ِﺑ ﹸﻜ ﱢﻞ ‪‬ﺷﻲ‪‬ﺀ ﺍﹾﻟﻘﹶﺎﺩِﺭ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﹼﻞ ‪‬ﺷﻲ‪‬ﺀ ﺍﹾﻟﻌ‪‬ﺎﺩِﻝ ﻓِﻲ ﹸﻛ ﹼﻞ‬ ‫‪‬ﻭﹶﺃ ‪‬ﺭﺣ‪ ‬ﻢ ِﺑ ‪‬‬
‫‪‬ﺷﻲ‪‬ﺀ ‪‬ﻭﻗﹶﺎ ﹶﻝ ِﺍﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﺣ‪‬ﺎﺗِﻢ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑِﻲ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ِﻫﻠﹶﺎﻝ ﺑ‪‬ﻦ ﹶﻓﻴ‪‬ﺎﺽ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ‪‬ﺒ‪‬ﻴﺪ‪‬ﺓ ﺍﻟﻨ‪‬ﺎﺟِﻲ ﻗﹶـﺎ ﹶﻝ ‪ :‬ﺳ‪‬ـ ِﻤﻌ‪‬ﺖ‬
‫ﺤﻜﹾﻢ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠﻴ‪‬ﺔ ‪.‬‬ ‫ﺤﻜﹶﻢ ‪‬ﻳﻘﹸﻮﻝ ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺣ ﹶﻜ ‪‬ﻢ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﺣﻜﹾﻢ ﺍﻟﻠﱠﻪ ﹶﻓ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ﻳ‪‬ﻮﻧ‪‬ﺲ ﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺪ ﺍﹾﻟﹶﺄ ‪‬ﻋﻠﹶﻰ ِﻗﺮ‪‬ﺍﺀَﺓ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎﻥ ﺑ‪‬ﻦ ‪‬ﻋ‪‬ﻴﻴ‪‬ﻨ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻧﺠِﻴﺢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻛﹶﺎ ﹶﻥ ﻃﹶـﺎﻭ‪‬ﺱ ِﺇﺫﹶﺍ‬
‫ﺤ ﹾﻜ ‪‬ﻢ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ‪‬ﻳ‪‬ﺒﻐ‪‬ﻮ ﹶﻥ " ﺍﻟﹾﺂﻳ‪‬ﺔ ‪.‬‬
‫ﻀ ﹸﻞ ‪‬ﺑﻴ‪‬ﻦ ‪‬ﻭﹶﻟﺪِﻱ ﻓِﻲ ﺍﻟ‪‬ﻨﺤ‪‬ﻞ ؟ ﹶﻗ ‪‬ﺮﹶﺃ " ﹶﺃﹶﻓ ‪‬‬ ‫‪‬ﺳﹶﺄﹶﻟ ‪‬ﻪ ‪‬ﺭﺟ‪‬ﻞ ‪ :‬ﹶﺃ ﹾﻓ ‪‬‬
‫ﺤ ‪‬ﻮ ِﻃ ‪‬ﻲ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ﺍﹾﻟ‪‬ﻴﻤ‪‬ﺎﻥ‬
‫ﺠﺪ‪‬ﺓ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺤ‪‬ﺎﻓِﻆ ﹶﺃﺑ‪‬ﻮ ﺍﹾﻟﻘﹶﺎﺳِﻢ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺪ ﺍﹾﻟ ‪‬ﻮﻫ‪‬ﺎﺏ ﺑ‪‬ﻦ ‪‬ﻧ ‪‬‬
‫ﺴﻴ‪‬ﻦ ‪‬ﻋ ‪‬ﻦ ﻧ‪‬ﺎﻓِﻊ ﺑ‪‬ﻦ ‪‬ﺟ‪‬ﺒﻴ‪‬ﺮ‬ ‫ﺤ ﹶﻜﻢ ﺑ‪‬ﻦ ﻧ‪‬ﺎﻓِﻊ ﹶﺃﻧ‪‬ﺎ ‪‬ﺷ ‪‬ﻌﻴ‪‬ﺐ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺣ ‪‬ﻤﺰ‪‬ﺓ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟﻠﱠﻪ ﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﺣ‪ ‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺾ ﺍﻟﻨ‪‬ﺎﺱ ِﺇﻟﹶﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻣ ‪‬ﻦ‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ " : -‬ﹶﺃ‪‬ﺑ ‪‬ﻐ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪ -‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ‪‬ﻴﻤ‪‬ﺎﻥ‬ ‫ﺉ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﺣ ‪‬ﻖ ِﻟ‪‬ﻴﺮِﻳ ‪‬ﻖ ﺩ‪‬ﻣﻪ " ‪‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﺐ ‪‬ﺩ ِﻡ ِﺍ ‪‬ﻣ ِﺮ ٍ‬
‫‪‬ﻳ‪‬ﺒ‪‬ﺘﻐِﻲ ﻓِﻲ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎﻡ ‪‬ﺳﻨ‪‬ﺔ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠﻴ‪‬ﺔ ‪‬ﻭﻃﹶﺎِﻟ ‪‬‬
‫ِﺑِﺈ ‪‬ﺳﻨ‪‬ﺎ ِﺩ ِﻩ ‪‬ﻧﺤ‪‬ﻮﻩ ِﺑ ِﺰﻳ‪‬ﺎ ‪‬ﺩ ٍﺓ ‪ .‬ﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑ ‪) -‬ﺝ ‪ / ٤‬ﺹ ‪(٣٢٥‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻟﻘﺪ ﺟﺎﺀ ﻛﻞ ﺩﻳﻦ ﻣﻦ ﻋﻨﺪﺍﷲ ﻟﻴﻜﻮﻥ ﻣﻨﻬﺞ ﺣﻴﺎﺓ ‪ .‬ﻣﻨﻬﺞ ﺣﻴﺎﺓ ﻭﺍﻗﻌﻴﺔ ‪ .‬ﺟﺎﺀ ﺍﻟﺪﻳﻦ ﻟﻴﺘﻮﱃ ﻗﻴﺎﺩﺓ ﺍﳊﻴـﺎﺓ‬
‫ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﺗﻨﻈﻴﻤﻬﺎ ‪ ،‬ﻭﺗﻮﺟﻴﻬﻬﺎ ‪ ،‬ﻭﺻﻴﺎﻧﺘﻬﺎ ‪ .‬ﻭﱂ ﳚﻲﺀ ﺩﻳﻦ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻟﻴﻜﻮﻥ ﳎﺮﺩ ﻋﻘﻴﺪﺓ ﰲ ﺍﻟﻀﻤﲑ‬
‫؛ ﻭﻻ ﻟﻴﻜﻮﻥ ﻛﺬﻟﻚ ﳎﺮﺩ ﺷﻌﺎﺋﺮ ﺗﻌﺒﺪﻳﺔ ﺗﺆﺩﻱ ﰲ ﺍﳍﻴﻜﻞ ﻭﺍﶈﺮﺍﺏ ‪ .‬ﻓﻬﺬﻩ ﻭﺗﻠﻚ ‪ -‬ﻋﻠـﻰ ﺿـﺮﻭﺭ‪‬ﻤﺎ‬
‫ﻟﻠﺤﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻭﺃﳘﻴﺘﻬﻤﺎ ﰲ ﺗﺮﺑﻴﺔ ﺍﻟﻀﻤﲑ ﺍﻟﺒﺸﺮﻱ ‪ -‬ﻻ ﻳﻜﻔﻴﺎﻥ ﻭﺣﺪﳘﺎ ﻟﻘﻴـﺎﺩﺓ ﺍﳊﻴـﺎﺓ ﻭﺗﻨﻈﻴﻤﻬـﺎ‬
‫ﻭﺗﻮﺟﻴﻬﻬﺎ ﻭﺻﻴﺎﻧﺘﻬﺎ ؛ ﻣﺎ ﱂ ﻳﻘﻢ ﻋﻠﻰ ﺃﺳﺎﺳﻬﻤﺎ ﻣﻨﻬﺞ ﻭﻧﻈﺎﻡ ﻭﺷﺮﻳﻌﺔ ﺗﻄﺒﻖ ﻋﻤﻠﻴﺎ ﰲ ﺣﻴـﺎﺓ ﺍﻟﻨـﺎﺱ ؛‬
‫ﻭﻳﺆﺧﺬ ﺍﻟﻨﺎﺱ ‪‬ﺎ ﲝﻜﻢ ﺍﻟﻘﺎﻧﻮﻥ ﻭﺍﻟﺴﻠﻄﺎﻥ ؛ ﻭﻳﺆﺍﺧﺬ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﳐﺎﻟﻔﺘﻬﺎ ‪ ،‬ﻭﻳﺆﺧﺬﻭﻥ ﺑﺎﻟﻌﻘﻮﺑﺎﺕ ‪.‬‬
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‫ﻭﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻻ ﺗﺴﺘﻘﻴﻢ ﺇﻻ ﺇﺫﺍ ﺗﻠﻘﺖ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺍﻟﺸﻌﺎﺋﺮ ﻭﺍﻟﺸﺮﺍﺋﻊ ﻣﻦ ﻣﺼﺪﺭ ﻭﺍﺣﺪ ؛ ﳝﻠﻚ ﺍﻟـﺴﻠﻄﺎﻥ‬
‫ﻋﻠﻰ ﺍﻟﻀﻤﺎﺋﺮ ﻭﺍﻟﺴﺮﺍﺋﺮ ‪ ،‬ﻛﻤﺎ ﳝﻠﻚ ﺍﻟﺴﻠﻄﺎﻥ ﻋﻠﻰ ﺍﳊﺮﻛﺔ ﻭﺍﻟﺴﻠﻮﻙ ‪ .‬ﻭﳚﺰﻱ ﺍﻟﻨﺎﺱ ﻭﻓﻖ ﺷـﺮﺍﺋﻌﺔ ﰲ‬
‫ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻛﻤﺎ ﳚﺰﻳﻬﻢ ﻭﻓﻖ ﺣﺴﺎﺑﺔ ﰲ ﺍﳊﻴﺎﺓ ﺍﻵﺧﺮﺓ ‪.‬‬
‫ﻓﺄﻣﺎ ﺣﲔ ﺗﺘﻮﺯﻉ ﺍﻟﺴﻠﻄﺔ ‪ ،‬ﻭﺗﺘﻌﺪﺩ ﻣﺼﺎﺩﺭ ﺍﻟﺘﻠﻘﻲ ‪ . .‬ﺣﲔ ﺗﻜﻮﻥ ﺍﻟﺴﻠﻄﺔ ﷲ ﰲ ﺍﻟﻀﻤﺎﺋﺮ ﻭﺍﻟﺸﻌﺎﺋﺮ ﺑﻴﻨﻤﺎ‬
‫ﺍﻟﺴﻠﻄﺔ ﻟﻐﲑﻩ ﰲ ﺍﻻﻧﻈﻤﺔ ﻭﺍﻟﺸﺮﺍﺋﻊ ‪ . .‬ﻭﺣﲔ ﺗﻜﻮﻥ ﺍﻟﺴﻠﻄﺔ ﷲ ﰲ ﺟﺰﺍﺀ ﺍﻵﺧﺮﺓ ﺑﻴﻨﻤﺎ ﺍﻟﺴﻠﻄﺔ ﻟﻐـﲑﻩ ﰲ‬
‫ﻋﻘﻮﺑﺎﺕ ﺍﻟﺪﻧﻴﺎ ‪ . .‬ﺣﻴﻨﺌﺬ ﺗﺘﻤﺰﻕ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﺑﲔ ﺳﻠﻄﺘﲔ ﳐﺘﻠﻔﺘﲔ ‪ ،‬ﻭﺑﲔ ﺍﲡﺎﻫﲔ ﳐﺘﻠﻔﲔ ‪ ،‬ﻭﺑـﲔ‬
‫ﻣﻨﻬﺠﲔ ﳐﺘﻠﻔﲔ ‪ . .‬ﻭﺣﻴﻨﺌﺬ ﺗﻔﺴﺪ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﺫﻟﻚ ﺍﻟﻔﺴﺎﺩ ﺍﻟﺬﻱ ﺗﺸﲑ ﺇﻟﻴﻪ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﰲ ﻣﻨﺎﺳﺒﺎﺕ‬
‫ﺷﱴ‪) :‬ﻟﻮ ﻛﺎﻥ ﻓﻴﻬﻤﺎ ﺁﳍﺔ ﺇﻻ ﺍﷲ ﻟﻔﺴﺪﺗﺎ( ‪) . .‬ﻭﻟﻮ ﺍﺗﺒﻊ ﺍﳊﻖ ﺃﻫﻮﺍﺀﻫﻢ ﻟﻔﺴﺪﺕ ﺍﻟـﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬
‫ﻭﻣﻦ ﻓﻴﻬﻦ( ‪). .‬ﰒ ﺟﻌﻠﻨﺎﻙ ﻋﻠﻰ ﺷﺮﻳﻌﺔ ﻣﻦ ﺍﻷﻣﺮ ﻓﺎﺗﺒﻌﻬﺎ ﻭﻻ ﺗﺘﺒﻊ ﺃﻫﻮﺍﺀ ﺍﻟﺬﻳﻦ ﻻ ﻳﻌﻠﻤﻮﻥ( ‪. .‬‬
‫ﻣﻦ ﺃﺟﻞ ﻫﺬﺍ ﺟﺎﺀ ﻛﻞ ﺩﻳﻦ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻟﻴﻜﻮﻥ ﻣﻨﻬﺞ ﺣﻴﺎﺓ ‪ .‬ﻭﺳﻮﺍﺀ ﺟﺎﺀ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻟﻘﺮﻳﺔ ﻣﻦ ﺍﻟﻘﺮﻯ ‪،‬‬
‫ﺃﻭ ﻷﻣﺔ ﻣﻦ ﺍﻷﻣﻢ ‪ ،‬ﺃﻭ ﻟﻠﺒﺸﺮﻳﺔ ﻛﺎﻓﺔ ﰲ ﲨﻴﻊ ﺃﺟﻴﺎﳍﺎ ‪ ،‬ﻓﻘﺪ ﺟﺎﺀ ﻭﻣﻌﻪ ﺷﺮﻳﻌﺔ ﻣﻌﻴﻨﺔ ﳊﻜﻢ ﻭﺍﻗﻊ ﺍﳊﻴﺎﺓ ‪،‬‬
‫ﺇﱃ ﺟﺎﻧﺐ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﱵ ﺗﻨﺸﻰ ﺀ ﺍﻟﺘﺼﻮﺭ ﺍﻟﺼﺤﻴﺢ ﻟﻠﺤﻴﺎﺓ ‪ ،‬ﺇﱃ ﺟﺎﻧﺐ ﺍﻟﺸﻌﺎﺋﺮ ﺍﻟﺘﻌﺒﺪﻳﺔ ﺍﻟﱵ ﺗﺮﺑﻂ ﺍﻟﻘﻠﻮﺏ‬
‫ﺑﺎﷲ ‪ . .‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﳉﻮﺍﻧﺐ ﺍﻟﺜﻼﺛﺔ ﻫﻲ ﻗﻮﺍﻡ ﺩﻳﻦ ﺍﷲ ‪ .‬ﺣﻴﺜﻤﺎ ﺟﺎﺀ ﺩﻳﻦ ﻣﻦ ﻋﻨـﺪ ﺍﷲ ‪ .‬ﻷﻥ ﺍﳊﻴـﺎﺓ‬
‫ﺍﻟﺒﺸﺮﻳﺔ ﻻ ﺗﺼﻠﺢ ﻭﻻ ﺗﺴﺘﻘﻴﻢ ﺇﻻ ﺣﲔ ﻳﻜﻮﻥ ﺩﻳﻦ ﺍﷲ ﻫﻮ ﻣﻨﻬﺞ ﺍﳊﻴﺎﺓ ‪.‬‬
‫ﻭﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺷﻮﺍﻫﺪ ﺷﱴ ﻋﻠﻰ ﺍﺣﺘﻮﺍﺀ ﺍﻟﺪﻳﺎﻧﺎﺕ ﺍﻷﻭﱃ ‪ ،‬ﺍﻟﱵ ﺭﲟﺎ ﺟﺎﺀﺕ ﻟﻘﺮﻳﺔ ﻣﻦ ﺍﻟﻘـﺮﻯ ‪ ،‬ﺃﻭ‬
‫ﻟﻘﺒﻴﻠﺔ ﻣﻦ ﺍﻟﻘﺒﺎﺋﻞ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﻜﺎﻣﻞ ‪ ،‬ﰲ ﺍﻟﺼﻮﺭﺓ ﺍﳌﻨﺎﺳﺒﺔ ﻟﻠﻤﺮﺣﻠﺔ ﺍﻟﱵ ﲤﺮ ‪‬ﺎ ﺍﻟﻘﺮﻳﺔ ﺃﻭ ﺍﻟﻘﺒﻴﻠﺔ ‪ . .‬ﻭﻫﻨﺎ‬
‫ﻳﻌﺮﺽ ﻫﺬﺍ ﺍﻟﺘﻜﺎﻣﻞ ﰲ ﺍﻟﺪﻳﺎﻧﺎﺕ ﺍﻟﺜﻼﺙ ﺍﻟﻜﱪﻯ ‪ . .‬ﺍﻟﻴﻬﻮﺩﻳﺔ ‪ ،‬ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ ،‬ﻭﺍﻹﺳﻼﻡ ‪. .‬‬
‫ﻭﻳﺒﺪﺃ ﺑﺎﻟﺘﻮﺭﺍﺓ ﰲ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﳓﻦ ﺑﺼﺪﺩﻫﺎ ﰲ ﻫﺬﻩ ﺍﻟﻔﻘﺮﺓ‪) :‬ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎ ﺍﻟﺘﻮﺭﺍﺓ ﻓﻴﻬﺎ ﻫﺪﻯ ﻭﻧﻮﺭ( ‪:‬‬
‫ﻓﺎﻟﺘﻮﺭﺍﺓ ‪ -‬ﻛﻤﺎ ﺃﻧﺰﳍﺎ ﺍﷲ ‪ -‬ﻛﺘﺎﺏ ﺍﷲ ﺍﻟﺬﻱ ﺟﺎﺀ ﳍﺪﺍﻳﺔ ﺑﲏ ﺇﺳـﺮﺍﺋﻴﻞ ‪ ،‬ﻭﺇﻧـﺎﺭﺓ ﻃـﺮﻳﻘﻬﻢ ﺇﱃ ﺍﷲ ‪.‬‬
‫ﻭﻃﺮﻳﻘﻬﻢ ﰲ ﺍﳊﻴﺎﺓ ‪ . .‬ﻭﻗﺪ ﺟﺎﺀﺕ ﲢﻤﻞ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ‪ .‬ﻭﲢﻤﻞ ﺷﻌﺎﺋﺮ ﺗﻌﺒﺪﻳﺔ ﺷﱴ ‪ .‬ﻭﲢﻤﻞ ﻛﺬﻟﻚ‬
‫ﺷﺮﻳﻌﺔ‪) :‬ﳛﻜﻢ ‪‬ﺎ ﺍﻟﻨﺒﻴﻮﻥ ﺍﻟﺬﻳﻦ ﺃﺳﻠﻤﻮﺍ ‪ ،‬ﻟﻠﺬﻳﻦ ﻫﺎﺩﻭﺍ ‪ ،‬ﻭﺍﻟﺮﺑﺎﻧﻴﻮﻥ ﻭﺍﻷﺣﺒﺎﺭ ‪ ،‬ﲟﺎ ﺍﺳـﺘﺤﻔﻈﻮﺍ ﻣـﻦ‬
‫ﻛﺘﺎﺏ ﺍﷲ ﻭﻛﺎﻧﻮﺍ ﻋﻠﻴﻪ ﺷﻬﺪﺍﺀ( ‪.‬‬
‫ﺃﻧﺰﻝ ﺍﷲ ﺍﻟﺘﻮﺭﺍﺓ ﻻ ﻟﺘﻜﻮﻥ ﻫﺪﻯ ﻭﻧﻮﺭﺍ ﻟﻠﻀﻤﺎﺋﺮ ﻭﺍﻟﻘﻠﻮﺏ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ ﻋﻘﻴﺪﺓ ﻭﻋﺒﺎﺩﺍﺕ ﻓﺤﺴﺐ ‪ .‬ﻭﻟﻜﻦ‬
‫ﻛﺬﻟﻚ ﻟﺘﻜﻮﻥ ﻫﺪﻯ ﻭﻧﻮﺭﺍ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ ﺷﺮﻳﻌﺔ ﲢﻜﻢ ﺍﳊﻴﺎﺓ ﺍﻟﻮﺍﻗﻌﻴﺔ ﻭﻓﻖ ﻣﻨﻬﺞ ﺍﷲ ‪ ،‬ﻭﲢﻔﻆ ﻫﺬﻩ ﺍﳊﻴـﺎﺓ‬
‫ﰲ ﺇﻃﺎﺭ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪ .‬ﻭﳛﻜﻢ ‪‬ﺎ ﺍﻟﻨﺒﻴﻮﻥ ﺍﻟﺬﻳﻦ ﺃﺳﻠﻤﻮﺍ ﺃﻧﻔﺴﻬﻢ ﷲ ؛ ﻓﻠﻴﺲ ﳍﻢ ﰲ ﺃﻧﻔﺴﻬﻢ ﺷﻲﺀ ؛ ﺇﳕـﺎ‬
‫ﻫﻲ ﻛﻠﻬﺎ ﷲ ؛ ﻭﻟﻴﺴﺖ ﳍﻢ ﻣﺸﻴﺌﺔ ﻭﻻ ﺳﻠﻄﺔ ﻭﻻ ﺩﻋﻮﻯ ﰲ ﺧﺼﻴﺼﺔ ﻣﻦ ﺧﺼﺎﺋﺺ ﺍﻷﻟﻮﻫﻴﺔ ‪ -‬ﻭﻫﺬﺍ ﻫﻮ‬
‫ﺍﻹﺳﻼﻡ ﰲ ﻣﻌﻨﺎﻩ ﺍﻷﺻﻴﻞ ‪ -‬ﳛﻜﻤﻮﻥ ‪‬ﺎ ﻟﻠﺬﻳﻦ ﻫﺎﺩﻭﺍ ‪ -‬ﻓﻬﻲ ﺷﺮﻳﻌﺘﻬﻢ ﺍﳋﺎﺻﺔ ﻧﺰﻟﺖ ﳍﻢ ﰲ ﺣـﺪﻭﺩﻫﻢ‬
‫ﻫﺬﻩ ﻭﺑﺼﻔﺘﻬﻢ ﻫﺬﻩ ‪ -‬ﻛﻤﺎ ﳛﻜﻢ ‪‬ﺎ ﳍﻢ ﺍﻟﺮﺑﺎﻧﻴﻮﻥ ﻭﺍﻷﺣﺒﺎﺭ ؛ ﻭﻫﻢ ﻗﻀﺎ‪‬ﻢ ﻭﻋﻠﻤﺎﺅﻫﻢ ‪ .‬ﻭﺫﻟﻚ ﲟﺎ ﺃ‪‬ﻢ‬
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‫ﻗﺪ ﻛﻠﻔﻮﺍ ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﷲ ‪ ،‬ﻭﻛﻠﻔﻮﺍ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻋﻠﻴﻪ ﺷﻬﺪﺍﺀ ‪ ،‬ﻓﻴﺆﺩﻭﺍ ﻟﻪ ﺍﻟﺸﻬﺎﺩﺓ ﰲ ﺃﻧﻔـﺴﻬﻢ ‪،‬‬
‫ﺑﺼﻴﺎﻏﺔ ﺣﻴﺎ‪‬ﻢ ﺍﳋﺎﺻﺔ ﻭﻓﻖ ﺗﻮﺟﻴﻬﺎﺗﻪ ‪ ،‬ﻛﻤﺎ ﻳﺆﺩﻭﺍ ﻟﻪ ﺍﻟﺸﻬﺎﺩﺓ ﰲ ﻗﻮﻣﻬﻢ ﺑﺈﻗﺎﻣﺔ ﺷﺮﻳﻌﺘﻪ ﺑﻴﻨﻬﻢ ‪.‬‬
‫ﻭﻗﺒﻞ ﺃﻥ ﻳﻨﺘﻬﻲ ﺍﻟﺴﻴﺎﻕ ﻣﻦ ﺍﳊﺪﻳﺚ ﻋﻦ ﺍﻟﺘﻮﺭﺍﺓ ‪ ،‬ﻳﻠﺘﻔﺖ ﺇﱃ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻟﻴﻮﺟﻬﻬﺎ ﰲ ﺷﺄﻥ ﺍﳊﻜﻢ‬
‫ﺑﻜﺘﺎﺑﺎﷲ ﻋﺎﻣﺔ ‪ ،‬ﻭﻣﺎ ﻗﺪ ﻳﻌﺘﺮﺽ ﻫﺬﺍ ﺍﳊﻜﻢ ﻣﻦ ﺷﻬﻮﺍﺕ ﺍﻟﻨﺎﺱ ﻭﻋﻨﺎﺩﻫﻢ ﻭﺣﺮ‪‬ﻢ ﻭﻛﻔﺎﺣﻬﻢ ‪ ،‬ﻭﻭﺍﺟﺐ‬
‫ﻛﻞ ﻣﻦ ﺍﺳﺘﺤﻔﻆ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﷲ ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﳌﻮﻗﻒ ‪ ،‬ﻭﺟﺰﺍﺀ ﻧﻜﻮﻟﻪ ﺃﻭ ﳐﺎﻟﻔﺘﻪ‪:‬‬
‫)ﻓﻼ ﲣﺸﻮﺍ ﺍﻟﻨﺎﺱ ﻭﺍﺧﺸﻮﻥ ؛ ﻭﻻ ﺗﺸﺘﺮﻭﺍ ﺑﺂﻳﺎﰐ ﲦﻨﺎ ﻗﻠﻴﻼ ‪ .‬ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﺄﻭﻟﺌـﻚ ﻫـﻢ‬
‫ﺍﻟﻜﺎﻓﺮﻭﻥ( ‪. .‬‬
‫ﻭﻟﻘﺪ ﻋﻠﻢ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺃﻥ ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﺳﺘﻮﺍﺟﻬﻪ ‪ -‬ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ ﺃﻣﺔ ‪ -‬ﻣﻌﺎﺭﺿـﺔ‬
‫ﻣﻦ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ؛ ﻭﻟﻦ ﺗﺘﻘﺒﻠﻪ ﻧﻔﻮﺱ ﻫﺬﺍ ﺍﻟﺒﻌﺾ ﺑﺎﻟﺮﺿﻰ ﻭﺍﻟﻘﺒﻮﻝ ﻭﺍﻻﺳﺘﺴﻼﻡ ‪ . .‬ﺳﺘﻮﺍﺟﻬﻪ ﻣﻌﺎﺭﺿـﺔ‬
‫ﺍﻟﻜﱪﺍﺀ ﻭﺍﻟﻄﻐﺎﺓ ﻭﺃﺻﺤﺎﺏ ﺍﻟﺴﻠﻄﺎﻥ ﺍﳌﻮﺭﻭﺙ ‪ .‬ﺫﻟﻚ ﺃﻧﻪ ﺳﻴﱰﻉ ﻋﻨﻬﻢ ﺭﺩﺍﺀ ﺍﻷﻟﻮﻫﻴﺔ ﺍﻟـﺬﻱ ﻳﺪﻋﻮﻧـﻪ ؛‬
‫ﻭﻳﺮﺩ ﺍﻷﻟﻮﻫﻴﺔ ﷲ ﺧﺎﻟﺼﺔ ‪ ،‬ﺣﲔ ﻳﱰﻉ ﻋﻨﻬﻢ ﺣﻖ ﺍﳊﺎﻛﻤﻴﺔ ﻭﺍﻟﺘﺸﺮﻳﻊ ﻭﺍﳊﻜﻢ ﲟﺎ ﻳﺸﺮﻋﻮﻧﻪ ﻫﻢ ﻟﻠﻨﺎﺱ ﳑﺎ‬
‫ﱂ ﻳﺄﺫﻥ ﺑﻪ ﺍﷲ ‪ . .‬ﻭﺳﺘﻮﺍﺟﻬﺔ ﻣﻌﺎﺭﺿﺔ ﺃﺻﺤﺎﺏ ﺍﳌﺼﺎﱀ ﺍﳌﺎﺩﻳﺔ ﺍﻟﻘﺎﺋﻤـﺔ ﻋﻠـﻰ ﺍﻻﺳـﺘﻐﻼﻝ ﻭﺍﻟﻈﻠـﻢ‬
‫ﻭﺍﻟﺴﺤﺖ ‪ .‬ﺫﻟﻚ ﺃﻥ ﺷﺮﻳﻌﺔ ﺍﷲ ﺍﻟﻌﺎﺩﻟﺔ ﻟﻦ ﺗﺒﻘﻲ ﻋﻠﻰ ﻣﺼﺎﳊﻬﻢ ﺍﻟﻈﺎﳌﺔ ‪ . .‬ﻭﺳﺘﻮﺍﺟﻬﻪ ﻣﻌﺎﺭﺿـﺔ ﺫﻭﻱ‬
‫ﺍﻟﺸﻬﻮﺍﺕ ﻭﺍﻷﻫﻮﺍﺀ ﻭﺍﳌﺘﺎﻉ ﺍﻟﻔﺎﺟﺮ ﻭﺍﻻﳓﻼﻝ ‪ .‬ﺫﻟﻚ ﺃﻥ ﺩﻳﻦ ﺍﷲ ﺳﻴﺄﺧﺬﻫﻢ ﺑﺎﻟﺘﻄﻬﺮ ﻣﻨﻬﺎ ﻭﺳـﻴﺄﺧﺬﻫﻢ‬
‫ﺑﺎﻟﻌﻘﻮﺑﺔ ﻋﻠﻴﻬﺎ ‪ . .‬ﻭﺳﺘﻮﺍﺟﻬﻪ ﻣﻌﺎﺭﺿﺔ ﺟﻬﺎﺕ ﺷﱴ ﻏﲑ ﻫﺬﻩ ﻭﺗﻴﻚ ﻭﺗﻠﻚ ؛ ﳑﻦ ﻻ ﻳﺮﺿﻮﻥ ﺃﻥ ﻳـﺴﻮﺩ‬
‫ﺍﳋﲑ ﻭﺍﻟﻌﺪﻝ ﻭﺍﻟﺼﻼﺡ ﰲ ﺍﻷﺭﺽ ‪.‬‬
‫ﻋﻠﻢ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺃﻥ ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺳﺘﻮﺍﺟﻬﻪ ﻫﺬﻩ ﺍﳌﻘﺎﻭﻣﺔ ﻣﻦ ﺷﱴ ﺍﳉﺒـﻬﺎﺕ ؛ ﻭﺃﻧـﻪ ﻻ ﺑـﺪ‬
‫ﻟﻠﻤﺴﺘﺤﻔﻈﲔ ﻋﻠﻴﻪ ﻭﺍﻟﺸﻬﺪﺍﺀ ﺃﻥ ﻳﻮﺍﺟﻬﻮﺍ ﻫﺬﻩ ﺍﳌﻘﺎﻭﻣﺔ ؛ ﻭﺃﻥ ﻳﺼﻤﺪﻭﺍ ﳍﺎ ‪ ،‬ﻭﺇﻥ ﳛﺘﻤﻠﻮﺍ ﺗﻜﺎﻟﻴﻔﻬـﺎ ﰲ‬
‫ﺍﻟﻨﻔﺲ ﻭﺍﳌﺎﻝ ‪ . .‬ﻓﻬﻮ ﻳﻨﺎﺩﻳﻬﻢ‪:‬‬
‫)ﻓﻼ ﲣﺸﻮﺍ ﺍﻟﻨﺎﺱ ﻭﺍﺧﺸﻮﻥ( ‪ . .‬ﻓﻼ ﺗﻘﻒ ﺧﺸﻴﺘﻬﻢ ﻟﻠﻨﺎﺱ ﺩﻭﻥ ﺗﻨﻔﻴﺬﻫﻢ ﻟﺸﺮﻳﻌﺔ ﺍﷲ ‪ .‬ﺳﻮﺍﺀ ﻣﻦ ﺍﻟﻨﺎﺱ‬
‫ﺃﻭﻟﺌﻚ ﺍﻟﻄﻐﺎﺓ ﺍﻟﺬﻳﻦ ﻳﺄﺑﻮﻥ ﺍﻻﺳﺘﺴﻼﻡ ﻟﺸﺮﻳﻌﺔ ﺍﷲ ‪ ،‬ﻭﻳﺮﻓﻀﻮﻥ ﺍﻹﻗﺮﺍﺭ ‪ -‬ﻣﻦ ﰒ ‪ -‬ﻳﺘﻔﺮﺩ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ‬
‫‪ -‬ﺑﺎﻷﻟﻮﻫﻴﺔ ‪ .‬ﺃﻭ ﺃﻭﻟﺌﻚ ﺍﳌﺴﺘﻐﻠﻮﻥ ﺍﻟﺬﻳﻦ ﲢﻮﻝ ﺷﺮﻳﻌﺔ ﺍﷲ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﻻﺳﺘﻐﻼﻝ ﻭﻗﺪ ﻣﺮﺩﻭﺍ ﻋﻠﻴـﻪ ‪ .‬ﺃﻭ‬
‫ﺗﻠﻚ ﺍﳉﻤﻮﻉ ﺍﳌﻀﻠﻠﺔ ﺍﻭ ﺍﳌﻨﺤﺮﻓﺔ ﺃﻭ ﺍﳌﻨﺤﻠﺔ ﺍﻟﱵ ﺗﺴﺘﺜﻘﻞ ﺃﺣﻜﺎﻡ ﺷﺮﻳﻌﺔ ﺍﷲ ﻭﺗﺸﻐﺐ ﻋﻠﻴﻬﺎ ‪ . .‬ﻻ ﺗﻘـﻒ‬
‫ﺧﺸﻴﺘﻬﻢ ﳍﺆﻻﺀ ﲨﻴﻌﺎ ﻭﻟﻐﲑﻫﻢ ﻣﻦ ﺍﻟﻨﺎﺱ ﺩﻭﻥ ﺍﳌﻀﻲ ﰲ ﲢﻜﻴﻢ ﺷﺮﻳﻌﺔ ﺍﷲ ﰲ ﺍﳊﻴﺎﺓ ‪ .‬ﻓﺎﷲ ‪ -‬ﻭﺣـﺪﻩ ‪-‬‬
‫ﻫﻮ ﺍﻟﺬﻱ ﻳﺴﺘﺤﻖ ﺃﻥ ﳜﺸﻮﺓ ‪ .‬ﻭﺍﳋﺸﻴﺔ ﻻ ﺗﻜﻮﻥ ﺇﻻ ﷲ ‪. .‬‬
‫ﻛﺬﻟﻚ ﻋﻠﻢ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺃﻥ ﺑﻌﺾ ﺍﳌﺴﺘﺤﻔﻈﲔ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﷲ ﺍﳌﺴﺘﺸﻬﺪﻳﻦ ؛ ﻗﺪ ﺗﺮﺍﻭﺩﻫﻢ ﺃﻃﻤﺎﻉ‬
‫ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ؛ ﻭﻫﻢ ﳚﺪﻭﻥ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻠﻄﺎﻥ ‪ ،‬ﻭﺃﺻﺤﺎﺏ ﺍﳌﺎﻝ ‪ ،‬ﻭﺃﺻﺤﺎﺏ ﺍﻟﺸﻬﻮﺍﺕ ‪ ،‬ﻻ ﻳﺮﻳـﺪﻭﻥ‬
‫ﺣﻜﻢ ﺍﷲ ﻓﻴﻤﻠﻘﻮﻥ ﺷﻬﻮﺍﺕ ﻫﺆﻻﺀ ﲨﻴﻌﺎ ‪ ،‬ﻃﻤﻌﺎ ﰲ ﻋﺮﺽ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ‪ -‬ﻛﻤﺎ ﻳﻘﻊ ﻣﻦ ﺭﺟﺎﻝ ﺍﻟـﺪﻳﻦ‬
‫ﺍﶈﺘﺮﻓﲔ ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﰲ ﻛﻞ ﻗﺒﻴﻞ ؛ ﻭﻛﻤﺎ ﻛﺎﻥ ﺫﻟﻚ ﻭﺍﻗﻌﺎ ﰲ ﻋﻠﻤﺎﺀ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪.‬‬
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‫ﻓﻨﺎﺩﺍﻫﻢ ﺍﷲ‪) :‬ﻭﻻ ﺗﺸﺘﺮﻭﺍ ﺑﺂﻳﺎﰐ ﲦﻨﺎ ﻗﻠﻴﻠﹰﺎ( ‪ . .‬ﻭﺫﻟﻚ ﻟﻘﺎﺀ ﺍﻟﺴﻜﻮﺕ ‪ ،‬ﺃﻭ ﻟﻘﺎﺀ ﺍﻟﺘﺤﺮﻳـﻒ ‪ ،‬ﺃﻭ ﻟﻘـﺎﺀ‬
‫ﺍﻟﻔﺘﺎﻭﻱ ﺍﳌﺪﺧﻮﻟﺔ !‬
‫ﻭﻛﻞ ﲦﻦ ﻫﻮ ﰲ ﺣﻘﻴﻘﺘﻪ ﻗﻠﻴﻞ ‪ .‬ﻭﻟﻮ ﻛﺎﻥ ﻣﻠﻚ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ‪ . .‬ﻓﻜﻴﻒ ﻭﻫﻮ ﻻ ﻳﺰﻳﺪ ﻋﻠـﻰ ﺃﻥ ﻳﻜـﻮﻥ‬
‫ﺭﻭﺍﺗﺐ ﻭﻭﻇﺎﺋﻒ ﻭﺃﻟﻘﺎﺑﺎ ﻭﻣﺼﺎﱀ ﺻﻐﲑﺓ ؛ ﻳﺒﺎﻉ ‪‬ﺎ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺗﺸﺘﺮﻯ ‪‬ﺎ ﺟﻬﻨﻢ ﻋﻦ ﻳﻘﲔ ؟!‬
‫ﺇﻧﻪ ﻟﻴﺲ ﺃﺷﻨﻊ ﻣﻦ ﺧﻴﺎﻧﺔ ﺍﳌﺴﺘﺄﻣﻦ ؛ ﻭﻟﻴﺲ ﺃﺑﺸﻊ ﻣﻦ ﺗﻔﺮﻳﻂ ﺍﳌﺴﺘﺤﻔﻆ ؛ ﻭﻟﻴﺲ ﺃﺧـﺲ ﻣـﻦ ﺗـﺪﻟﻴﺲ‬
‫ﺍﳌﺴﺘﺸﻬﺪ ‪ .‬ﻭﺍﻟﺬﻳﻦ ﳛﻤﻠﻮﻥ ﻋﻨﻮﺍﻥ‪":‬ﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ" ﳜﻮﻧﻮﻥ ﻭﻳﻔﺮﻃﻮﻥ ﻭﻳﺪﻟﺴﻮﻥ ‪ ،‬ﻓﻴﺴﻜﺘﻮﻥ ﻋﻦ ﺍﻟﻌﻤـﻞ‬
‫ﻟﺘﺤﻜﻴﻢ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ‪ ،‬ﻭﳛﺮﻓﻮﻥ ﺍﻟﻜﻠﻢ ﻋﻦ ﻣﻮﺍﺿﻌﻪ ‪ ،‬ﳌﻮﺍﻓﺄﺓ ﺃﻫﻮﺍﺀ ﺫﻭﻱ ﺍﻟﺴﻠﻄﺎﻥ ﻋﻠﻰ ﺣﺴﺎﺏ ﻛﺘـﺎﺏ‬
‫ﺍﷲ ‪) . .‬ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻜﺎﻓﺮﻭﻥ( ‪ . .‬ﺬﺍ ﺍﳊﺴﻢ ﺍﻟﺼﺎﺭﻡ ﺍﳉـﺎﺯﻡ ‪ .‬ﻭ‪‬ـﺬﺍ‬
‫ﺍﻟﺘﻌﻤﻴﻢ ﺍﻟﺬﻱ ﲢﻤﻠﻪ)ﻣﻦ( ﺍﻟﺸﺮﻃﻴﺔ ﻭﲨﻠﺔ ﺍﳉﻮﺍﺏ ‪ .‬ﲝﻴﺚ ﳜﺮﺝ ﻣﻦ ﺣﺪﻭﺩ ﺍﳌﻼﺑﺴﺔ ﻭﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜـﺎﻥ ‪،‬‬
‫ﻭﻳﻨﻄﻠﻖ ﺣﻜﻤﺎ ﻋﺎﻣﺎ ‪ ،‬ﻋﻠﻰ ﻛﻞ ﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪ ،‬ﰲ ﺃﻱ ﺟﻴﻞ ‪ ،‬ﻭﻣﻦ ﺃﻱ ﻗﺒﻴﻞ ‪. .‬‬
‫ﻭﺍﻟﻌﻠﺔ ﻫﻲ ﺍﻟﱵ ﺃﺳﻠﻔﻨﺎ ‪ . .‬ﻫﻲ ﺃﻥ ﺍﻟﺬﻱ ﻻ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪ ،‬ﺇﳕﺎ ﻳﺮﻓﺾ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ‪ .‬ﻓﺎﻷﻟﻮﻫﻴﺔ ﻣـﻦ‬
‫ﺧﺼﺎﺋﺼﻬﺎ ﻭﻣﻦ ﻣﻘﺘﻀﺎﻫﺎ ﺍﳊﺎﻛﻤﻴﺔ ﺍﻟﺘﺸﺮﻳﻌﻴﺔ ‪ .‬ﻭﻣﻦ ﳛﻜﻢ ﺑﻐﲑ ﻣﺎ ﺃﻧـﺰﻝ ﺍﷲ ‪ ،‬ﻳـﺮﻓﺾ ﺃﻟﻮﻫﻴـﺔ ﺍﷲ‬
‫ﻭﺧﺼﺎﺋﺼﻬﺎ ﰲ ﺟﺎﻧﺐ ‪ ،‬ﻭﻳﺪﻋﻲ ﻟﻨﻔﺴﻪ ﻫﻮ ﺣﻖ ﺍﻷﻟﻮﻫﻴﺔ ﻭﺧﺼﺎﺋﺼﻬﺎ ﰲ ﺟﺎﻧﺐ ﺁﺧﺮ ‪ . .‬ﻭﻣﺎﺫﺍ ﻳﻜـﻮﻥ‬
‫ﺍﻟﻜﻔﺮ ﺇﻥ ﱂ ﻳﻜﻦ ﻫﻮ ﻫﺬﺍ ﻭﺫﺍﻙ ؟ ﻭﻣﺎ ﻗﻴﻤﺔ ﺩﻋﻮﻯ ﺍﻹﳝﺎﻥ ﺃﻭ ﺍﻹﺳﻼﻡ ﺑﺎﻟﻠﺴﺎﻥ ‪ ،‬ﻭﺍﻟﻌﻤﻞ ‪ -‬ﻭﻫﻮ ﺃﻗﻮﻯ‬
‫ﺗﻌﺒﲑﺍ ﻣﻦ ﺍﻟﻜﻼﻡ ‪ -‬ﻳﻨﻄﻖ ﺑﺎﻟﻜﻔﺮ ﺃﻓﺼﺢ ﻣﻦ ﺍﻟﻠﺴﺎﻥ ؟!‬
‫ﺇﻥ ﺍﳌﻤﺎﺣﻜﺔ ﰲ ﻫﺬﺍ ﺍﳊﻜﻢ ﺍﻟﺼﺎﺭﻡ ﺍﳉﺎﺯﻡ ﺍﻟﻌﺎﻡ ﺍﻟﺸﺎﻣﻞ ‪ ،‬ﻻ ﺗﻌﲏ ﺇﻻ ﳏﺎﻭﻟﺔ ﺍﻟﺘﻬﺮﺏ ﻣﻦ ﻣﻮﺍﺟﻬﺔ ﺍﳊﻘﻴﻘﺔ‬
‫‪ .‬ﻭﺍﻟﺘﺄﻭﻳﻞ ﻭﺍﻟﺘﺄﻭﻝ ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﳊﻜﻢ ﻻ ﻳﻌﲏ ﺇﻻ ﳏﺎﻭﻟﺔ ﲢﺮﻳﻒ ﺍﻟﻜﻢ ﻋﻦ ﻣﻮﺍﺿﻌﻪ ‪ . .‬ﻭﻟـﻴﺲ ﳍـﺬﻩ‬
‫ﺍﳌﻤﺎﺣﻜﺔ ﻣﻦ ﻗﻴﻤﺔ ﻭﻻ ﺃﺛﺮ ﰲ ﺻﺮﻑ ﺣﻜﻢ ﺍﷲ ﻋﻤﻦ ﻳﻨﻄﺒﻖ ﻋﻠﻴﻬﻢ ﺑﺎﻟﻨﺺ ﺍﻟﺼﺮﻳﺢ ﺍﻟﻮﺍﺿﺢ ﺍﻷﻛﻴﺪ ‪.‬‬
‫ﻭﺑﻌﺪ ﺑﻴﺎﻥ ﻫﺬﺍ ﺍﻷﺻﻞ ﺍﻟﻘﺎﻋﺪﻱ ﰲ ﺩﻳﻦ ﺍﷲ ﻛﻠﻪ ‪ ،‬ﻳﻌﻮﺩ ﺍﻟﺴﻴﺎﻕ ‪ ،‬ﻟﻌﺮﺽ ﳕﺎﺫﺝ ﻣﻦ ﺷﺮﻳﻌﺔ ﺍﻟﺘﻮﺭﺍﺓ ﺍﻟـﱵ‬
‫ﺃﻧﺰﳍﺎ ﺍﷲ ﻟﻴﺤﻜﻢ ‪‬ﺎ ﺍﻟﻨﺒﻴﻮﻥ ﻭﺍﻟﺮﺑﺎﻧﻴﻮﻥ ﻭﺍﻷﺣﺒﺎﺭ ﻟﻠﺬﻳﻦ ﻫﺎﺩﻭﺍ ‪ -‬ﲟﺎ ﺍﺳﺘﺤﻔﻈﻮﺍ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﻭﻛـﺎﻧﻮﺍ‬
‫ﻋﻠﻴﻪ ﺷﻬﺪﺍﺀ‪) :‬ﻭﻛﺘﺒﻨﺎ ﻋﻠﻴﻬﻢ ﻓﻴﻬﺎ‪:‬ﺃﻥ ﺍﻟﻨﻔﺲ ﺑﺎﻟﻨﻔﺲ ‪ ،‬ﻭﺍﻟﻌﲔ ﺑﺎﻟﻌﲔ ‪ ،‬ﻭﺍﻷﻧﻒ ﺑﺎﻷﻧﻒ ‪ ،‬ﻭﺍﻷﺫﻥ ﺑﺎﻷﺫﻥ‬
‫‪ ،‬ﻭﺍﻟﺴﻦ ﺑﺎﻟﺴﻦ ‪ ،‬ﻭﺍﳉﺮﻭﺡ ﻗﺼﺎﺹ( ‪. .‬‬
‫ﻭﻗﺪ ﺍﺳﺘﺒﻘﻴﺖ ﻫﺬﻩ ﺍﻷﺣﻜﺎﻡ ﺍﻟﱵ ﻧﺰﻟﺖ ‪‬ﺎ ﺍﻟﺘﻮﺭﺍﺓ ﰲ ﺷﺮﻳﻌﺔ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﺟﺰﺀﺍ ﻣـﻦ ﺷـﺮﻳﻌﺔ‬
‫ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﺍﻟﱵ ﺟﺎﺀﺕ ﻟﺘﻜﻮﻥ ﺷﺮﻳﻌﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ﺇﱃ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ‪ .‬ﻭﺇﻥ ﻛﺎﻧﺖ ﻻ ﺗﻄﺒـﻖ ﺇﻻ ﰲ ﺩﺍﺭ‬
‫ﺍﻹﺳﻼﻡ ‪ ،‬ﻻﻋﺘﺒﺎﺭﺍﺕ ﻋﻤﻠﻴﺔ ﲝﺘﺔ ؛ ﺣﻴﺚ ﻻ ﲤﻠﻚ ﺍﻟﺴﻠﻄﺔ ﺍﳌﺴﻠﻤﺔ ﺃﻥ ﺗﻄﺒﻘﻬﺎ ﻓﻴﻤـﺎ ﻭﺭﺍﺀ ﺣـﺪﻭﺩ ﺩﺍﺭ‬
‫ﺍﻹﺳﻼﻡ ‪ .‬ﻭﺣﻴﺜﻤﺎ ﻛﺎﻥ ﺫﻟﻚ ﰲ ﺍﺳﺘﻄﺎﻋﺘﻬﺎ ﻓﻬﻲ ﻣﻜﻠﻔﺔ ﺗﻨﻔﻴﺬﻫﺎ ﻭﺗﻄﺒﻴﻘﻬﺎ ‪ ،‬ﲝﻜﻢ ﺃﻥ ﻫﺬﻩ ﺍﻟﺸﺮﻳﻌﺔ ﻋﺎﻣﺔ‬
‫ﻟﻠﻨﺎﺱ ﻛﺎﻓﺔ ‪ ،‬ﻟﻸﺯﻣﺎﻥ ﻛﺎﻓﺔ ‪ ،‬ﻛﻤﺎ ﺃﺭﺍﺩﻫﺎ ﺍﷲ ‪.‬‬
‫ﻭﻗﺪ ﺃﺿﻴﻒ ﺇﻟﻴﻬﺎ ﰲ ﺍﻹﺳﻼﻡ ﺣﻜﻢ ﺁﺧﺮ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪) :‬ﻓﻤﻦ ﺗﺼﺪﻕ ﺑﻪ ﻓﻬﻮ ﻛﻔﺎﺭﺓ ﻟﻪ( ‪. .‬‬
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‫ﻭﱂ ﻳﻜﻦ ﺫﻟﻚ ﰲ ﺷﺮﻳﻌﺔ ﺍﻟﺘﻮﺍﺭﺓ ‪ .‬ﺇﺫ ﻛﺎﻥ ﺍﻟﻘﺼﺎﺹ ﺣﺘﻤﺎ ؛ ﻻ ﺗﻨﺎﺯﻝ ﻓﻴﻪ ‪ ،‬ﻭﻻ ﺗﺼﺪﻕ ﺑﻪ ‪ ،‬ﻭﻣﻦ ﰒ ﻓﻼ‬
‫ﻛﻔﺎﺭﺓ ‪ . .‬ﻭﳛﺴﻦ ﺃﻥ ﻧﻘﻮﻝ ﻛﻠﻤﺔ ﻋﻦ ﻋﻘﻮﺑﺎﺕ ﺍﻟﻘﺼﺎﺹ ﻫﺬﻩ ﻋﻠﻰ ﻗﺪﺭ ﺍﻟﺴﻴﺎﻕ ﰲ ﺍﻟﻈﻼﻝ ‪.‬‬
‫ﺃﻭﻝ ﻣﺎ ﺗﻘﺮﺭﻩ ﺷﺮﻳﻌﺔ ﺍﷲ ﰲ ﺍﻟﻘﺼﺎﺹ ‪ ،‬ﻫﻮ ﻣﺒﺪﺃ ﺍﳌﺴﺎﻭﺍﺓ ‪ . .‬ﺍﳌﺴﺎﻭﺍﺓ ﰲ ﺍﻟﺪﻣﺎﺀ ﻭﺍﳌﺴﺎﻭﺍﺓ ﰲ ﺍﻟﻌﻘﻮﺑﺔ ‪. .‬‬
‫ﻭﱂ ﺗﻜﻦ ﺷﺮﻳﻌﺔ ﺃﺧﺮﻯ ‪ -‬ﻏﲑ ﺷﺮﻳﻌﺔ ﺍﷲ ‪ -‬ﺗﻌﺘﺮﻑ ﺑﺎﳌﺴﺎﻭﺍﺓ ﺑﲔ ﺍﻟﻨﻔﻮﺱ ‪ ،‬ﻓﺘﻘﺘﺺ ﻟﻠﻨﻔﺲ ﺑـﺎﻟﻨﻔﺲ ‪،‬‬
‫ﻭﺗﻘﺘﺺ ﻟﻠﺠﻮﺍﺭﺡ ﲟﺜﻠﻬﺎ ‪ ،‬ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﺍﳌﻘﺎﻣﺎﺕ ﻭﺍﻟﻄﺒﻘﺎﺕ ﻭﺍﻷﻧﺴﺎﺏ ﻭﺍﻟﺪﻣﺎﺀ ﻭﺍﻷﺟﻨﺎﺱ ‪. .‬‬
‫ﺍﻟﻨﻔﺲ ﺑﺎﻟﻨﻔﺲ ‪ .‬ﻭﺍﻟﻌﲔ ﺑﺎﻟﻌﲔ ‪ .‬ﻭﺍﻷﻧﻒ ﺑﺎﻷﻧﻒ ‪ .‬ﻭﺍﻷﺫﻥ ﺑﺎﻷﺫﻥ ‪ .‬ﻭﺍﻟﺴﻦ ﺑﺎﻟﺴﻦ ‪ .‬ﻭﺍﳉﺮﻭﺡ ﻗﺼﺎﺹ‬
‫‪ . .‬ﻻ ﲤﻴﻴﺰ ‪ .‬ﻭﻻ ﻋﻨﺼﺮﻳﺔ ‪ .‬ﻭﻻ ﻃﺒﻘﻴﺔ ‪ .‬ﻭﻻ ﺣﺎﻛﻢ ‪ .‬ﻭﻻ ﳏﻜﻮﻡ ‪ . .‬ﻛﻠﻬﻢ ﺳﻮﺍﺀ ﺃﻣﺎﻡ ﺷـﺮﻳﻌﺔ ﺍﷲ ‪.‬‬
‫ﻓﻜﻠﻬﻢ ﻣﻦ ﻧﻔﺲ ﻭﺍﺣﺪﺓ ﰲ ﺧﻠﻘﺔ ﺍﷲ ‪.‬‬
‫ﺇﻥ ﻫﺬﺍ ﺍﳌﺒﺪﺃ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺟﺎﺀﺕ ﺑﻪ ﺷﺮﻳﻌﺔ ﺍﷲ ﻫﻮ ﺍﻹﻋﻼﻥ ﺍﳊﻘﻴﻘﻲ ﺍﻟﻜﺎﻣﻞ ﳌﻴﻼﺩ "ﺍﻹﻧﺴﺎﻥ" ﺍﻹﻧـﺴﺎﻥ‬
‫ﺍﻟﺬﻱ ﻳﺴﺘﻤﺘﻊ ﻛﻞ ﻓﺮﺩ ﻓﻴﻪ ﲝﻖ ﺍﳌﺴﺎﻭﺍﺓ ‪ . .‬ﺃﻭﻻ ﰲ ﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﺷﺮﻳﻌﺔ ﻭﺍﺣﺪﺓ ﻭﻗﻀﺎﺀ ﻭﺍﺣﺪ ‪ .‬ﻭﺛﺎﻧﻴﺎ ﰲ‬
‫ﺍﳌﻘﺎﺻﺔ ﻋﻠﻰ ﺃﺳﺎﺱ ﻭﺍﺣﺪ ﻭﻗﻴﻤﺔ ﻭﺍﺣﺪﺓ ‪.‬‬
‫ﻭﻫﻮ ﺃﻭﻝ ﺇﻋﻼﻥ ‪ . .‬ﻭﻗﺪ ﲣﻠﻔﺖ ﺷﺮﺍﺋﻊ ﺍﻟﺒﺸﺮ ﺍﻟﻮﺿﻌﻴﺔ ﻋﺸﺮﺍﺕ ﻣﻦ ﺍﻟﻘﺮﻭﻥ ﺣﱴ ﺍﺭﺗﻘـﺖ ﺇﱃ ﺑﻌـﺾ‬
‫ﻣﺴﺘﻮﺍﻩ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﻨﻈﺮﻳﺎﺕ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ ‪ ،‬ﻭﺇﻥ ﻇﻠﺖ ﺩﻭﻥ ﻫﺬﺍ ﺍﳌﺴﺘﻮﻯ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﺘﻄﺒﻴﻖ ﺍﻟﻌﻤﻠﻲ ‪.‬‬
‫ﻭﻟﻘﺪ ﺍﳒﺮﻑ ﺍﻟﻴﻬﻮﺩ ﺍﻟﺬﻳﻦ ﻭﺭﺩ ﻫﺬﺍ ﺍﳌﺒﺪﺃ ﺍﻟﻌﻈﻴﻢ ﰲ ﻛﺘﺎ‪‬ﻢ ‪ -‬ﺍﻟﺘﻮﺭﺍﺓ ‪ -‬ﻋﻨﻪ ؛ ﻻ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﻟﻨﺎﺱ‬
‫ﻓﺤﺴﺐ ‪ ،‬ﺣﻴﺚ ﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ‪":‬ﻟﻴﺲ ﻋﻠﻴﻨﺎ ﰲ ﺍﻵﻣﻴﲔ ﺳﺒﻴﻞ ﺑﻞ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻫﻢ ﺃﻧﻔﺴﻬﻢ ‪ .‬ﻋﻠﻰ ﳓﻮ ﻣـﺎ‬
‫ﺭﺃﻳﻨﺎ ﻓﻴﻤﺎ ﻛﺎﻥ ﺑﲔ ﺑﲏ ﻗﺮﻳﻈﺔ ﺍﻟﺬﻟﻴﻠﺔ ‪ ،‬ﻭﺑﲏ ﺍﻟﻨﻀﲑ ﺍﻟﻌﺰﻳﺰﺓ ؛ ﺣﱴ ﺟﺎﺀﻫﻢ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﻓﺮﺩﻫﻢ ﺇﱃ ﺷﺮﻳﻌﺔ ﺍﷲ ‪ -‬ﺷﺮﻳﻌﺔ ﺍﳌﺴﺎﻭﺍﺓ ‪ . .‬ﻭﺭﻓﻊ ﺟﺒﺎﻩ ﺍﻷﺫﻻﺀ ﻣﻨﻬﻢ ﻓﺴﺎﻭﺍﻫﺎ ﲜﺒﺎﻩ ﺍﻷﻋﺰﺍﺀ !‬
‫ﻭﺍﻟﻘﺼﺎﺹ ﻋﻠﻰ ﻫﺬﺍ ﺍﻷﺳﺎﺱ ﺍﻟﻌﻈﻴﻢ ‪ -‬ﻓﻮﻕ ﻣﺎ ﳛﻤﻠﻪ ﻣﻦ ﺇﻋﻼﻥ ﻣﻴﻼﺩ ﺍﻹﻧﺴﺎﻥ ‪ -‬ﻫﻮ ﺍﻟﻌﻘﺎﺏ ﺍﻟـﺮﺍﺩﻉ‬
‫ﺍﻟﺬﻱ ﳚﻌﻞ ﻣﻦ ﻳﺘﺠﻪ ﺇﱃ ﺍﻻﻋﺘﺪﺍﺀ ﻋﻠﻰ ﺍﻟﻨﻔﺲ ﺑﺎﻟﻘﺘﻞ ‪ ،‬ﺃﻭ ﺍﻻﻋﺘﺪﺍﺀ ﻋﻠﻴﻬﺎ ﺑﺎﳉﺮﺡ ﻭﺍﻟﻜﺴﺮ ‪ ،‬ﻳﻔﻜﺮ ﻣﺮﺗﲔ‬
‫ﻭﻣﺮﺍﺕ ﻗﺒﻞ ﺃﻥ ﻳﻘﺪﻡ ﻋﻠﻰ ﻣﺎ ﺣﺪﺛﺘﻪ ﺑﻪ ﻧﻔﺴﻪ ‪ ،‬ﻭﻣﺎ ﺯﻳﻨﻪ ﻟﻪ ﺍﻧﺪﻓﺎﻋﻪ ؛ ﻭﻫﻮ ﻳﻌﻠﻢ ﺃﻧﻪ ﻣﺄﺧﻮﺫ ﺑﺎﻟﻘﺘـﻞ ﺇﻥ‬
‫ﻗﺘﻞ ‪ -‬ﺩﻭﻥ ﻧﻈﺮ ﺇﱃ ﻧﺴﺒﻪ ﺃﻭ ﻣﺮﻛﺰﻩ ‪ ،‬ﺃﻭ ﻃﺒﻘﺘﻪ ‪ ،‬ﺃﻭ ﺟﻨﺴﻪ ‪ -‬ﻭﺃﻧﻪ ﻣﺄﺧﻮﺫ ﲟﺜﻞ ﻣﺎ ﺃﺣﺪﺙ ﻣﻦ ﺍﻹﺻﺎﺑﺔ‬
‫‪ .‬ﺇﺫﺍ ﻗﻄﻊ ﻳﺪﺍ ﺃﻭ ﺭﺟﻼ ﻗﻄﻌﺖ ﻳﺪﻩ ﺃﻭ ﺭﺟﻠﻪ ؛ ﻭﺇﺫﺍ ﺃﺗﻠﻒ ﻋﻴﻨﺎ ﺃﻭ ﺃﺫﻧﺎ ﺃﻭ ﺳﻨﺎ ‪ ،‬ﺃﺗﻠﻒ ﻣﻦ ﺟـﺴﻤﻪ ﻣـﺎ‬
‫ﻳﻘﺎﺑﻞ ﺍﻟﻌﻀﻮ ﺍﻟﺬﻱ ﺃﺗﻠﻔﻪ ‪ . .‬ﻭﻟﻴﺲ ﺍﻷﻣﺮ ﻛﺬﻟﻚ ﺣﲔ ﻳﻌﻠﻢ ﺃﻥ ﺟﺰﺍﺀﻩ ﻫﻮ ﺍﻟﺴﺠﻦ ‪ -‬ﻃﺎﻟﺖ ﻣﺪﺓ ﺍﻟﺴﺠﻦ‬
‫ﺃﻭ ﻗﺼﺮﺕ ‪ -‬ﻓﺎﻷﱂ ﰲ ﺍﻟﺒﺪﻥ ‪ ،‬ﻭﺍﻟﻨﻘﺺ ﰲ ﺍﻟﻜﻴﺎﻥ ‪ ،‬ﻭﺍﻟﺘﺸﻮﻳﻪ ﰲ ﺍﳋﻠﻘﺔ ﺷﻲﺀ ﺁﺧﺮ ﻏﲑ ﺍﻵﻡ ﺍﻟﺴﺠﻦ ‪. .‬‬
‫ﻋﻠﻰ ﳓﻮ ﻣﺎ ﺳﺒﻖ ﺑﻴﺎﻧﻪ ﰲ ﺣﺪ ﺍﻟﺴﺮﻗﺔ ‪ . .‬ﻭﺍﻟﻘﺼﺎﺹ ﻋﻠﻰ ﻫﺬﺍ ﺍﻷﺳﺎﺱ ﺍﻟﻌﻈﻴﻢ ‪ -‬ﻓﻮﻕ ﻣﺎ ﳛﻤﻠـﻪ ﻣـﻦ‬
‫ﺇﻋﻼﻥ ﻣﻴﻼﺩ ﺍﻹﻧﺴﺎﻥ ‪ -‬ﻫﻮ ﺍﻟﻘﻀﺎﺀ ﺍﻟﺬﻱ ﺗﺴﺘﺮﻳﺢ ﺇﻟﻴﻪ ﺍﻟﻔﻄﺮﺓ ؛ ﻭﺍﻟﺬﻱ ﻳﺬﻫﺐ ﲝـﺰﺍﺯﺍﺕ ﺍﻟﻨﻔـﻮﺱ ‪،‬‬
‫ﻭﺟﺮﺍﺣﺎﺕ ﺍﻟﻘﻠﻮﺏ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﺴﻜﻦ ﻓﻮﺭﺍﺕ ﺍﻟﺜﺄﺭ ﺍﳉﺎﳏﺔ ‪ ،‬ﺍﻟﱵ ﻳﻘﻮﺩﻫﺎ ﺍﻟﻐﻀﺐ ﺍﻷﻋﻤﻰ ﻭﲪﻴﺔ ﺍﳉﺎﻫﻠﻴﺔ‬
‫‪ . .‬ﻭﻗﺪ ﻳﻘﺒﻞ ﺑﻌﻀﻬﻢ ﺍﻟﺪﻳﺔ ﰲ ﺍﻟﻘﺘﻞ ﻭﺍﻟﺘﻌﻮﻳﺾ ﰲ ﺍﳉﺮﺍﺣﺎﺕ ‪ .‬ﻭﻟﻜﻦ ﺑﻌﺾ ﺍﻟﻨﻔـﻮﺱ ﻻ ﻳـﺸﻔﻴﻬﺎ ﺇﻻ‬
‫ﺍﻟﻘﺼﺎﺹ ‪. .‬‬
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‫ﻭﺷﺮﻉ ﺍﷲ ﰲ ﺍﻹﺳﻼﻡ ﻳﻠﺤﻆ ﺍﻟﻔﻄﺮﺓ ‪ -‬ﻛﻤﺎ ﳊﻈﻬﺎ ﺷﺮﻉ ﺍﷲ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ‪ -‬ﺣﱴ ﺇﺫﺍ ﺿﻤﻦ ﳍﺎ ﺍﻟﻘﺼﺎﺹ‬
‫ﺍﳌﺮﻳﺢ ‪ . .‬ﺭﺍﺡ ﻳﻨﺎﺷﺪ ﻓﻴﻬﺎ ﻭﺟﺪﺍﻥ ﺍﻟﺴﻤﺎﺣﺔ ﻭﺍﻟﻌﻔﻮ ‪ -‬ﻋﻔﻮ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺍﻟﻘﺼﺎﺹ‪) :‬ﻓﻤﻦ ﺗﺼﺪﻕ ﺑﻪ ﻓﻬﻮ‬
‫ﻛﻔﺎﺭﺓ ﻟﻪ(‬
‫ﻣﻦ ﺗﺼﺪﻕ ﺑﺎﻟﻘﺼﺎﺹ ﻣﺘﻄﻮﻋﺎ ‪ . .‬ﺳﻮﺍﺀ ﻛﺎﻥ ﻫﻮ ﻭﱄ ﺍﻟﺪﻡ ﰲ ﺣﺎﻟﺔ ﺍﻟﻘﺘﻞ ] ﻭﺍﻟﺼﺪﻗﺔ ﺗﻜﻮﻥ ﺑﺄﺧﺬ ﺍﻟﺪﻳﺔ‬
‫ﻣﻜﺎﻥ ﺍﻟﻘﺼﺎﺹ ‪ ،‬ﺃﻭ ﺑﺎﻟﺘﻨﺎﺯﻝ ﻋﻦ ﺍﻟﺪﻡ ﻭﺍﻟﺪﻳﺔ ﻣﻌﺎ ﻭﻫﺬﺍ ﻣﻦ ﺣﻖ ﺍﻟﻮﱄ ‪ ،‬ﺇﺫ ﺍﻟﻌﻘﻮﺑﺔ ﻭﺍﻟﻌﻔﻮ ﻣﺘﺮﻭﻛﺎﻥ ﻟـﻪ‬
‫ﻭﻳﺒﻘﻰ ﻟﻺﻣﺎﻡ ﺗﻐﺰﻳﺰ ﺍﻟﻘﺎﺗﻞ ﲟﺎ ﻳﺮﺍﻩ [ ﺃﻭ ﻛﺎﻥ ﻫﻮ ﺻﺎﺣﺐ ﺍﳊﻖ ﰲ ﺣﺎﻟﺔ ﺍﳉﺮﻭﺝ ﻛﻠﻬﺎ ‪ ،‬ﻓﺘﻨـﺎﺯﻝ ﻋـﻦ‬
‫ﺍﻟﻘﺼﺎﺹ ‪ . .‬ﻣﻦ ﺗﺼﺪﻕ ﻓﺼﺪﻗﺘﻪ ﻫﺬﻩ ﻛﻔﺎﺭﺓ ﻟﺬﻧﻮﺑﻪ ؛ ﳛﻂ ‪‬ﺎ ﺍﷲ ﻋﻨﻪ ‪.‬‬
‫ﻭﻛﺜﲑﺍ ﻣﺎ ﺗﺴﺘﺠﻴﺶ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻟﺴﻤﺎﺣﺔ ﻭﺍﻟﻌﻔﻮ ‪ ،‬ﻭﺗﻌﻠﻴﻖ ﺍﻟﻘﻠﺐ ﺑﻌﻔﻮ ﺍﷲ ﻭﻣﻐﻔﺮﺗـﻪ ‪ .‬ﻧﻔﻮﺳـﺎ ﻻ‬
‫ﻳﻐﻨﻴﻬﺎ ﺍﻟﻌﻮﺽ ﺍﳌﺎﱄ ؛ ﻭﻻ ﻳﺴﻠﻴﻬﺎ ﺍﻟﻘﺼﺎﺹ ﺫﺍﺗﻪ ﻋﻤﻦ ﻓﻘﺪﺕ ﺃﻭ ﻋﻤﺎ ﻓﻘﺪﺕ ‪ . .‬ﻓﻤﺎﺫﺍ ﻳﻌﻮﺩ ﻋﻠـﻰ ﻭﱄ‬
‫ﺍﳌﻘﺘﻮﻝ ﻣﻦ ﻗﺘﻞ ﺍﻟﻘﺎﺗﻞ ؟ ﺃﻭ ﻣﺎﺫﺍ ﻳﻌﻮﺿﻪ ﻣﻦ ﻣﺎﻝ ﻋﻤﻦ ﻓﻘﺪ ؟ ‪ . .‬ﺇﻧﻪ ﻏﺎﻳﺔ ﻣﺎ ﻳﺴﺘﻄﺎﻉ ﰲ ﺍﻷﺭﺽ ﻹﻗﺎﻣﺔ‬
‫ﺍﻟﻌﺪﻝ ‪ ،‬ﻭﺗﺄﻣﲔ ﺍﳉﻤﺎﻋﺔ ‪ . .‬ﻭﻟﻜﻦ ﺗﺒﻘﻰ ﰲ ﺍﻟﻨﻔﺲ ﺑﻘﻴﺔ ﻻ ﳝﺴﺢ ﻋﻠﻴﻬﺎ ﺇﻻ ﺗﻌﻠﻴﻖ ﺍﻟﻘﻠﻮﺏ ﺑﺎﻟﻌﻮﺽ ﺍﻟﺬﻱ‬
‫ﳚﻲﺀ ﻣﻦ ﻋﻨﺪ ﺍﷲ ‪. .‬‬
‫ﺭﻭﻯ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ‪ .‬ﻗﺎﻝ‪:‬ﺣﺪﺛﻨﺎ ﻭﻛﻴﻊ ‪ ،‬ﺣﺪﺛﻨﺎ ﻳﻮﻧﺲ ﺑﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ‪ ،‬ﻋﻦ ﺃﰊ ﺍﻟﺴﻔﺮ ‪ ،‬ﻗﺎﻝ " ﻛـﺴﺮ‬
‫ﺭﺟﻞ ﻣﻦ ﻗﺮﻳﺶ ﺳﻦ ﺭﺟﻞ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ‪ .‬ﻓﺎﺳﺘﻌﺪﻯ ﻋﻠﻴﻪ ﻣﻌﺎﻭﻳﺔ ‪ .‬ﻓﻘﺎﻝ ﻣﻌﺎﻭﻳـﺔ‪:‬ﺳﻨﺮﺿـﻴﻪ ‪ . .‬ﻓـﺄﱀ‬
‫ﺍﻷﻧﺼﺎﺭﻱ ‪. .‬ﻓﻘﺎﻝ ﻣﻌﺎﻭﻳﻪ‪:‬ﺷﺄﻧﻚ ﺑﺼﺎﺣﺒﻚ ! ‪ -‬ﻭﺃﺑﻮ ﺍﻟﺪﺭﺩﺍﺀ ﺟﺎﻟﺲ ‪ -‬ﻓﻘﺎﻝ ﺃﺑﻮ ﺍﻟﺪﺭﺩﺍﺀ‪:‬ﲰﻌﺖ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪ ":‬ﻣﺎ ﻣﻦ ﻣﺴﻠﻢ ﻳﺼﺎﺏ ﺑﺸﻲﺀ ﻣﻦ ﺟﺴﺪﻩ ﻓﻴﺘﺼﺪﻕ ﺑﻪ ﺇﻻ ﺭﻓﻌـﻪ ﺍﷲ ﺑـﻪ‬
‫ﺩﺭﺟﺔ ‪ ،‬ﺃﻭ ﺣﻂ ﺑﻪ ﻋﻨﻪ ﺧﻄﻴﺌﺔ " ‪ . .‬ﻓﻘﺎﻝ ﺍﻷﻧﺼﺎﺭﻯ‪:‬ﻓﺈﱐ ﻗﺪ ﻋﻔﻮﺕ " ‪. .‬‬
‫ﻭﻫﻜﺬﺍ ﺭﺿﻴﺖ ﻧﻔﺲ ﺍﻟﺮﺟﻞ ﻭﺍﺳﺘﺮﺍﺣﺖ ﲟﺎ ﱂ ﺗﺮﺽ ﻣﻦ ﻣﺎﻝ ﻣﻌﺎﻭﻳﺔ ﺍﻟﺬﻱ ﻟﻮﺡ ﻟﻪ ﺑﻪ ﺍﻟﺘﻌﻮﻳﺾ ‪. .‬‬
‫ﻭﺗﻠﻚ ﺷﺮﻳﻌﺔ ﺍﷲ ﺍﻟﻌﻠﻴﻢ ﲞﻠﻘﺔ ؛ ﻭﲟﺎ ﳛﻴﻚ ﰲ ﻧﻔﻮﺳﻬﻢ ﻣﻦ ﻣﺸﺎﻋﺮ ﻭﺧﻮﺍﻃﺮ ‪ ،‬ﻭﲟـﺎ ﻳﺘﻌﻤـﻖ ﻗﻠـﻮ‪‬ﻢ‬
‫ﻭﻳﺮﺿﻴﻬﺎ ؛ ﻭﻳﻜﺴﺐ ﻓﻴﻬﺎ ﺍﻻﻃﻤﺌﻨﺎﻥ ﻭﺍﻟﺴﻼﻡ ﻣﻦ ﺍﻷﺣﻜﺎﻡ ‪.‬‬
‫ﻭﺑﻌﺪ ﻋﺮﺽ ﻫﺬﺍ ﺍﻟﻄﺮﻑ ﻣﻦ ﺷﺮﻳﻌﺔ ﺍﻟﺘﻮﺭﺍﺓ ‪ ،‬ﺍﻟﱵ ﺻﺎﺭﺕ ﻃﺮﻓﺎ ﻣﻦ ﺷﺮﻳﻌﺔ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻳﻌﻘـﺐ ﺑـﺎﳊﻜﻢ‬
‫ﺍﻟﻌﺎﻡ‪) :‬ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻈﺎﳌﻮﻥ( ‪. .‬‬
‫ﻭﺍﻟﺘﻌﺒﲑ ﻋﺎﻡ ‪ ،‬ﻟﻴﺲ ﻫﻨﺎﻙ ﻣﺎ ﳜﺼﺼﻪ ؛ ﻭﻟﻜﻦ ﺍﻟﻮﺻﻒ ﺍﳉﺪﻳﺪ ﻫﻨﺎ ﻫﻮ)ﺍﻟﻈﺎﳌﻮﻥ( ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻟﻮﺻﻒ ﺍﳉﺪﻳﺪ ﻻ ﻳﻌﲏ ﺃ‪‬ﺎ ﺣﺎﻟﺔ ﺃﺧﺮﻯ ﻏﲑ ﺍﻟﱵ ﺳﺒﻖ ﺍﻟﻮﺻﻒ ﻓﻴﻬﺎ ﺑﺎﻟﻜﻔﺮ ‪ .‬ﻭﺇﳕﺎ ﻳﻌـﲏ ﺇﺿـﺎﻓﺔ‬
‫ﺻﻔﺔ ﺃﺧﺮﻯ ﳌﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪ .‬ﻓﻬﻮ ﻛﺎﻓﺮ ﺑﺎﻋﺘﺒﺎﺭﻩ ﺭﺍﻓﻀﺎ ﻷﻟﻮﻫﻴﺔ ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻭﺍﺧﺘﺼﺎﺻﻪ‬
‫ﺑﺎﻟﺘﺸﺮﻳﻊ ﻟﻌﺒﺎﺩﻩ ‪ ،‬ﻭﺑﺎﺩﻋﺎﺋﻪ ﻫﻮ ﺣﻖ ﺍﻷﻟﻮﻫﻴﺔ ﺑﺎﺩﻋﺎﺋﻪ ﺣﻖ ﺍﻟﺘﺸﺮﻳﻊ ﻟﻠﻨﺎﺱ ‪ .‬ﻭﻫﻮ ﻇﺎﱂ ﲝﻤﻞ ﺍﻟﻨﺎﺱ ﻋﻠـﻰ‬
‫ﺷﺮﻳﻌﺔ ﻏﲑ ﺷﺮﻳﻌﺔ ﺭ‪‬ﻢ ‪ ،‬ﺍﻟﺼﺎﳊﺔ ﺍﳌﺼﻠﺤﺔ ﻷﺣﻮﺍﳍﻢ ‪ .‬ﻓﻮﻕ ﻇﻠﻤﻪ ﻟﻨﻔﺴﻪ ﺑﺈﻳﺮﺍﺩﻫﺎ ﻣـﻮﺍﺭﺩ ﺍﻟﺘﻬﻠﻜـﺔ ‪،‬‬
‫ﻭﺗﻌﺮﺿﻬﺎ ﻟﻌﻘﺎﺏ ﺍﻟﻜﻔﺮ ‪ .‬ﻭﺑﺘﻌﺮﻳﺾ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ ‪ -‬ﻭﻫﻮ ﻣﻌﻬﻢ ‪ -‬ﻟﻠﻔﺴﺎﺩ ‪.‬‬
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‫ﻭﻫﺬﺍ ﻣﺎ ﻳﻘﺘﻀﻴﻪ ﺍﲢﺎﺩ ﺍﳌﺴﻨﺪ ﺇﻟﻴﻪ ﻭﻓﻌﻞ ﺍﻟﺸﺮﻁ‪) :‬ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ( ‪ . .‬ﻓﺠﻮﺍﺏ ﺍﻟﺸﺮﻁ ﺍﻟﺜﺎﱐ‬
‫ﻳﻀﺎﻑ ﺇﱃ ﺟﻮﺍﺏ ﺍﻟﺸﺮﻁ ﺍﻷﻭﻝ ؛ ﻭﻳﻌﻮﺩ ﻛﻼﳘﺎ ﻋﻠﻰ ﺍﳌﺴﻨﺪ ﺇﻟﻴﻪ ﰲ ﻓﻌﻞ ﺍﻟﺸﺮﻁ ﻭﻫﻮ)ﻣﻦ( ﺍﳌﻄﻠﻖ ﺍﻟﻌﺎﻡ‬
‫ﰒ ﳝﻀﻲ ﺍﻟﺴﻴﺎﻕ ﰲ ﺑﻴﺎﻥ ﺍﻃﺮﺍﺩ ﻫﺬﺍ ﺍﳊﻜﻢ ﺍﻟﻌﺎﻡ ﻓﻴﻤﺎ ﺑﻌﺪ ﺍﻟﺘﻮﺭﺍﺓ ‪.‬‬
‫ﻭﻗﻔﻴﻨﺎ ﻋﻠﻰ ﺁﺛﺎﺭﻫﻢ ﺑﻌﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ‪ ،‬ﻣﺼﺪﻗﺎ ﳌﺎ ﺑﲔ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﺘﻮﺭﺍﺓ ‪ .‬ﻭﺁﺗﻴﻨﺎﻩ ﺍﻹﳒﻴﻞ ﻓﻴﻪ ﻫﺪﻯ ﻭﻧﻮﺭ ‪،‬‬
‫ﻭﻣﺼﺪﻗﺎ ﳌﺎ ﺑﲔ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﺘﻮﺭﺍﺓ ‪ ،‬ﻭﻫﺪﻯ ﻭﻣﻮﻋﻈﺔ ﻟﻠﻤﺘﻘﲔ ‪ .‬ﻭﻟﻴﺤﻜﻢ ﺃﻫﻞ ﺍﻹﳒﻴﻞ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﻴـﻪ ‪،‬‬
‫ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻔﺎﺳﻘﻮﻥ ‪. .‬‬
‫ﻓﻘﺪ ﺁﺗﻰ ﺍﷲ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ ﺍﻹﳒﻴﻞ ‪ ،‬ﻟﻴﻜﻮﻥ ﻣﻨﻬﺞ ﺣﻴﺎﺓ ‪ ،‬ﻭﺷﺮﻳﻌﺔ ﺣﻜﻢ ‪ . .‬ﻭﱂ ﻳﺘﻀﻤﻦ ﺍﻹﳒﻴـﻞ ﰲ‬
‫ﺫﺍﺗﻪ ﺗﺸﺮﻳﻌﺎ ﺇﻻ ﺗﻌﺪﻳﻼﺕ ﻃﻔﻴﻔﺔ ﰲ ﺷﺮﻳﻌﺔ ﺍﻟﺘﻮﺭﺍﺓ ‪ .‬ﻭﻗﺪ ﺟﺎﺀ ﻣﺼﺪﻗﺎ ﳌﺎ ﺑﲔ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﺘﻮﺭﺍﺓ ‪ ،‬ﻓﺎﻋﺘﻤـﺪ‬
‫ﺷﺮﻳﻌﺘﻬﺎ ‪ -‬ﻓﻴﻤﺎ ﻋﺪﺍ ﻫﺬﻩ ﺍﻟﺘﻌﺪﻳﻼﺕ ﺍﻟﻄﻔﻴﻔﺔ ‪ . .‬ﻭﺟﻌﻞ ﺍﷲ ﻓﻴﻪ ﻫﺪﻯ ﻭﻧﻮﺭﺍ ‪ ،‬ﻭﻫـﺪﻯ ﻭﻣﻮﻋﻈـﺔ ‪. .‬‬
‫ﻭﻟﻜﻦ ﳌﻦ ؟ ‪). .‬ﻟﻠﻤﺘﻘﲔ( ‪ .‬ﻓﺎﳌﺘﻘﻮﻥ ﻫﻢ ﺍﻟﺬﻳﻦ ﳚﺪﻭﻥ ﰲ ﻛﺘﺐ ﺍﷲ ﺍﳍﺪﻯ ﻭﺍﻟﻨﻮﺭ ﻭﺍﳌﻮﻋﻈﺔ ‪ ،‬ﻫﻢ ﺍﻟﺬﻳﻦ‬
‫ﺗﺘﻔﺘﺢ ﻗﻠﻮ‪‬ﻢ ﳌﺎ ﰲ ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﻣﻦ ﺍﳍﺪﻯ ﻭﺍﻟﻨﻮﺭ ؛ ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﺗﺘﻔﺘﺢ ﳍﻢ ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﻋﻤﺎ ﻓﻴﻬـﺎ ﻣـﻦ‬
‫ﺍﳍﺪﻯ ﻭﺍﻟﻨﻮﺭ ‪ . .‬ﺃﻣﺎ ﺍﻟﻘﻠﻮﺏ ﺍﳉﺎﺳﻴﺔ ﺍﻟﻐﻠﻴﻈﺔ ﺍﻟﺼﻠﺪﻩ ‪ ،‬ﻓﻼ ﺗﺒﻠﻎ ﺇﻟﻴﻬﺎ ﺍﳌﻮﻋﻈﺔ ؛ ﻭﻻ ﲡﺪ ﰲ ﺍﻟﻜﻠﻤـﺎﺕ‬
‫ﻣﻌﺎﻧﻴﻬﺎ ؛ ﻭﻻ ﲡﺪ ﰲ ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺭﻭﺣﻬﺎ ؛ ﻭﻻ ﲡﺪ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ﻣﺬﺍﻗﻬﺎ ؛ ﻭﻻ ﺗﻨﺘﻔﻊ ﻣﻦ ﻫﺬﺍ ﺍﳍﺪﻯ ﻭﻣـﻦ‬
‫ﻫﺬﺍ ﺍﻟﻨﻮﺭ ‪‬ﺪﺍﻳﺔ ﻭﻻ ﻣﻌﺮﻓﺔ ﻭﻻ ﺗﺴﺘﺠﻴﺐ ‪ . .‬ﺇﻥ ﺍﻟﻨﻮﺭ ﻣﻮﺟﻮﺩ ‪ ،‬ﻭﻟﻜﻦ ﻻ ﺗﺪﺭﻛﻪ ﺇﻻ ﺍﻟﺒﺼﲑﺓ ﺍﳌﻔﺘﻮﺣﺔ ‪،‬‬
‫ﻭﺇﻥ ﺍﳍﺪﻯ ﻣﻮﺟﻮﺩ ‪ ،‬ﻭﻟﻜﻦ ﻻ ﺗﺪﺭﻛﻪ ﺇﻻ ﺍﻟﺮﻭﺡ ﺍﳌﺴﺘﺸﺮﻓﺔ ‪ ،‬ﻭﺇﻥ ﺍﳌﻮﻋﻈﺔ ﻣﻮﺟﻮﺩﺓ ‪ ،‬ﻭﻟﻜﻦ ﻻ ﻳﻠﺘﻘﻄﻬﺎ‬
‫ﺍﻻ ﺍﻟﻘﻠﺐ ﺍﻟﻮﺍﻋﻲ ‪.‬‬
‫ﻭﻗﺪ ﺟﻌﻞ ﺍﷲ ﰲ ﺍﻹﳒﻴﻞ ﻫﺪﻯ ﻭﻧﻮﺭﺍ ﻭﻣﻮﻋﻈﺔ ﻟﻠﻤﺘﻘﲔ ‪ ،‬ﻭﺟﻌﻠﻪ ﻣﻨﻬﺞ ﺣﻴﺎﺓ ﻭﺷـﺮﻳﻌﺔ ﺣﻜـﻢ ﻷﻫـﻞ‬
‫ﺍﻹﳒﻴﻞ ‪. .‬‬
‫ﺃﻱ ﺇﻧﻪ ﺧﺎﺹ ‪‬ﻢ ‪ ،‬ﻓﻠﻴﺲ ﺭﺳﺎﻟﺔ ﻋﺎﻣﺔ ﻟﻠﺒﺸﺮ ‪ -‬ﺷﺄﻧﻪ ﰲ ﻫﺬﺍ ﺷﺄﻥ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺷﺄﻥ ﻛﻞ ﻛﺘـﺎﺏ ﻭﻛـﻞ‬
‫ﺭﺳﺎﻟﺔ ﻭﻛﻞ ﺭﺳﻮﻝ ‪ ،‬ﻗﺒﻞ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺍﻷﺧﲑ ‪ -‬ﻭﻟﻜﻦ ﻣﺎ ﻃﺎﺑﻖ ﻣﻦ ﺷﺮﻳﻌﺘﻪ ‪ -‬ﺍﻟﱵ ﻫﻲ ﺷﺮﻳﻌﺔ ﺍﻟﺘﻮﺭﺍﺓ ‪-‬‬
‫ﺣﻜﻢ ﺍﻟﻘﺮﺁﻥ ﻓﻬﻮ ﻣﻦ ﺷﺮﻳﻌﺔ ﺍﻟﻘﺮﺁﻥ ‪ .‬ﻛﻤﺎ ﻣﺮ ﺑﻨﺎ ﰲ ﺷﺮﻳﻌﺔ ﺍﻟﻘﺼﺎﺹ ‪.‬‬
‫ﻭﺃﻫﻞ ﺍﻹﳒﻴﻞ ﻛﺎﻧﻮﺍ ﺇﺫﻥ ﻣﻄﺎﻟﺒﲔ ﺃﻥ ﻳﺘﺤﺎﻛﻤﻮﺍ ﺇﱃ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻟﱵ ﺃﻗﺮﻫﺎ ﻭﺻﺪﻗﻬﺎ ﺍﻹﳒﻴﻞ ﻣـﻦ ﺷـﺮﻳﻌﺔ‬
‫ﺍﻟﺘﻮﺭﺍﺓ‪) :‬ﻭﻟﻴﺤﻜﻢ ﺃﻫﻞ ﺍﻹﳒﻴﻞ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﻴﻪ( ‪.‬‬
‫ﻓﺎﻟﻘﺎﻋﺪﺓ ﻫﻲ ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﺩﻭﻥ ﺳﻮﺍﻩ ‪ .‬ﻭﻫﻢ ﻭﺍﻟﻴﻬﻮﺩ ﻛﺬﻟﻚ ﻟﻦ ﻳﻜﻮﻧﻮﺍ ﻋﻠﻰ ﺷﻲﺀ ﺣﱴ ﻳﻘﻴﻤـﻮﺍ‬
‫ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ‪ -‬ﻗﺒﻞ ﺍﻹﺳﻼﻡ ‪ -‬ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻬﻢ ﻣﻦ ﺭ‪‬ﻢ ‪ -‬ﺑﻌﺪ ﺍﻹﺳﻼﻡ ‪ -‬ﻓﻜﻠﻪ ﺷﺮﻳﻌﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻫﻢ‬
‫ﻣﻠﺰﻣﻮﻥ ‪‬ﺎ ‪ ،‬ﻭﺷﺮﻳﻌﺔ ﺍﷲ ﺍﻷﺧﲑﺓ ﻫﻲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﳌﻌﺘﻤﺪﺓ‪:‬‬
‫)ﻭﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻔﺎﺳﻘﻮﻥ( ‪. .‬‬
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‫ﻭﺍﻟﻨﺺ ﻫﻨﺎ ﻛﺬﻟﻚ ﻋﻠﻰ ﻋﻤﻮﻣﻪ ﻭﺇﻃﻼﻗﻪ ‪ . .‬ﻭﺻﻔﺔ ﺍﻟﻔﺴﻖ ﺗﻀﺎﻑ ﺇﱃ ﺻﻔﱵ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻈﻠﻢ ﻣﻦ ﻗﺒـﻞ ‪.‬‬
‫ﻭﻟﻴﺴﺖ ﺗﻌﲏ ﻗﻮﻣﺎ ﺟﺪﺩﺍ ﻭﻻ ﺣﺎﻟﺔ ﺟﺪﻳﺪﺓ ﻣﻨﻔﺼﻠﺔ ﻋﻦ ﺍﳊﺎﻟﺔ ﺍﻷﻭﱃ ‪ .‬ﺇﳕﺎ ﻫﻲ ﺻﻔﺔ ﺯﺍﺋﺪﺓ ﻋﻠﻰ ﺍﻟﺼﻔﺘﲔ‬
‫ﻗﺒﻠﻬﺎ ‪ ،‬ﻻﺻﻘﺔ ﲟﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻣﻦ ﺃﻱ ﺟﻴﻞ ‪ ،‬ﻭﻣﻦ ﺃﻱ ﻗﺒﻴﻞ ‪.‬‬
‫ﺍﻟﻜﻔﺮ ﺑﺮﻓﺾ ﺃﻟﻮﻫﻴﺔ ﺍﷲ ﳑﺜﻼ ﻫﺬﺍ ﰲ ﺭﻓﺾ ﺷﺮﻳﻌﺘﻪ ‪ .‬ﻭﺍﻟﻈﻠﻢ ﲝﻤﻞ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻏﲑ ﺷﺮﻳﻌﺔ ﺍﷲ ﻭﺇﺷـﺎﻋﺔ‬
‫ﺍﻟﻔﺴﺎﺩ ﰲ ﺣﻴﺎ‪‬ﻢ ‪ .‬ﻭﺍﻟﻔﺴﻖ ﺑﺎﳋﺮﻭﺝ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ﻭﺍﺗﺒﺎﻉ ﻏﲑ ﻃﺮﻳﻘﻪ ‪ . .‬ﻓﻬﻲ ﺻﻔﺎﺕ ﻳﺘﻀﻤﻨﻬﺎ ﺍﻟﻔﻌﻞ‬
‫ﺍﻷﻭﻝ ‪ ،‬ﻭﺗﻨﻄﺒﻖ ﲨﻴﻌﻬﺎ ﻋﻠﻰ ﺍﻟﻔﺎﻋﻞ ‪ .‬ﻭﻳﺒﻮﺀ ‪‬ﺎ ﲨﻴﻌﺎ ﺩﻭﻥ ﺗﻔﺮﻳﻖ ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘـﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ‬
‫‪(٣٨٠‬‬
‫ﺏ‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﻠﱠ ِﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣِـ ‪‬ﻦ ﹶﻗ ‪‬ﻮﻟِـ ِﻪ } ﺳِـﺒ‪‬ﺎ ‪‬‬
‫ﺸ ِﻜ ِﻞ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺏ ‪‬ﺑﻴ‪‬ﺎ ﹸﻥ ‪‬ﻣ ‪‬‬
‫ﻭﰲ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ ‪:‬ﺑ‪‬ﺎ ‪‬‬
‫ﻕ ‪‬ﻭ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻪ ﹸﻛ ﹾﻔ ‪‬ﺮ { ( ‪.‬‬
‫ﺴ ِﻠ ِﻢ ﹸﻓﺴ‪‬ﻮ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ‬‫ﻕ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬‫‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ‪‬ﺒ ٍﺪ ﺣ‪ ‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻌﻠﱠﻰ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ‪‬ﻨﺼ‪‬ﻮ ٍﺭ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﺯ‪‬ﺍِﺋ ‪‬ﺪ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴﻪِ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﻕ ‪‬ﻭِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻪ ﹸﻛ ﹾﻔ ‪‬ﺮ { ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ‬
‫ﺴِﻠ ِﻢ ﹸﻓﺴ‪‬ﻮ ‪‬‬ ‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺳ ‪‬ﻌ ٍﺪ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ } ﺳِﺒ‪‬ﺎ ‪‬‬
‫ﻕ ‪‬ﻋ ‪‬ﻦ‬ ‫ﻕ ﹶﺃ‪‬ﻧ‪‬ﺒﹶﺄ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺴ ‪‬ﻦ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﻟ ‪‬ﺮﺑِﻴ ِﻊ ﹶﺃ‪‬ﻧ‪‬ﺒﹶﺄ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬
‫ﺤ‪‬‬‫ﺴ‪‬ﻴ ِﻦ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ٍﺪ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬‬‫‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺹ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ِﻣﹾﺜﹶﻠ ‪‬ﻪ‬ ‫‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻭﻗﱠﺎ ٍ‬
‫ﻕ ﻓِﻲ ﺍ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ ﺍﱠﻟﺬِﻱ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻪ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ ِﻣ ‪‬ﻦ‬ ‫ﻒ ‪‬ﺯ ﹶﻛ ِﺮﻳ‪‬ﺎ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﺯ‪‬ﺍِﺋ ‪‬ﺪ ﹶﺓ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑﻦ‪ ‬ﺭ‪‬ﺍ ِﺷ ٍﺪ ‪‬ﻋﻠﹶﻰ ﹶﺃﺑِﻲ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬ ‫ﻓﹶﺎ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬
‫ﻚ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻣ‪‬ـ ‪‬ﻦ ﻫ‪‬ـ ‪‬ﻮ ‪.‬‬ ‫ﺤﻘِﻴ ﹶﻘ ِﺔ ﹶﺫِﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻋ‪ ‬ﻤ ‪‬ﺮ ‪‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺚ ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ﺯ‪ ‬ﹶﻛ ِﺮﻳ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ﺤﺪِﻳ ِ‬
‫‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺖ ﹶﺃﺑ‪‬ﺎ ﻭ‪‬ﺍِﺋ ٍﻞ ‪‬ﻭ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹸﺔ ‪‬ﻋ ‪‬ﻦ‬
‫ﺏ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹸﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ‪‬ﻨﺼ‪‬ﻮ ٍﺭ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤﻌ‪ ‬‬ ‫‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ِﺳﻨ‪‬ﺎ ٍﻥ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹸﻥ ‪‬ﺑ ‪‬ﻦ ﺣ‪ ‬ﺮ ٍ‬
‫ﺖ ﹶﺃﺑ‪‬ﺎ ﻭ‪‬ﺍِﺋ ٍﻞ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ‬‫ﺖ ﹶﺃﺑ‪‬ﺎ ﻭ‪‬ﺍِﺋ ٍﻞ ‪‬ﻭ ‪‬ﺷ ‪‬ﻌ‪‬ﺒﺔﹸ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﺑ‪‬ﻴ ٍﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺶ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﺍﹾﻟﹶﺄ ‪‬ﻋ ‪‬ﻤ ِ‬
‫ﻕ ‪‬ﻭِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻪ ﹸﻛ ﹾﻔ ‪‬ﺮ { ‪ .‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ِﺳﻨ‪‬ﺎ ٍﻥ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﺆ ‪‬ﻣ ﹸﻞ ‪‬ﺑ ‪‬ﻦ ﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ‬ ‫ﺴِﻠ ِﻢ ﹸﻓﺴ‪‬ﻮ ‪‬‬ ‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ } ﺳِﺒ‪‬ﺎ ‪‬‬
‫‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺯ‪‬ﺑ‪‬ﻴ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﻭ‪‬ﺍِﺋ ٍﻞ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﺛﹸـ ‪‬ﻢ‬
‫ﺴ ‪‬ﻲ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﺑ‪‬ﻴ ٍﺪ ﻋ‪‬ـ ‪‬ﻦ ﹶﺃﺑِـﻲ‬ ‫ﹶﺫ ﹶﻛ ‪‬ﺮ ِﻣﹾﺜﹶﻠ ‪‬ﻪ ‪ .‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺷ‪‬ﻴ‪‬ﺒ ﹶﺔ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ِ‬
‫ﺖ ﻣِـ ‪‬ﻦ‬ ‫ﻭ‪‬ﺍِﺋ ٍﻞ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﻠﱠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ِﻣﹾﺜﹶﻠ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ﹸﻗﻠﹾﺖ ِﻟﹶﺄﺑِﻲ ﻭ‪‬ﺍِﺋ ٍﻞ ﹶﺃ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
‫ﻱ‬
‫ﺴ ‪‬ﻌ ٍﺮ ﺍﻟﹾـﹶﺄ ‪‬ﺯ ِﺩ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺍﹾﻟ ِﻔ ‪‬ﺮﻳ‪‬ﺎِﺑ ‪‬ﻲ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠﻪِ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ‪‬ﺑ ‪‬ﻦ ِﻣ ‪‬‬
‫‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪ .‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﻣ‪ ‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ‬ ‫ﺽ ‪‬ﻭ ‪‬ﻣ‪‬ﻨﺼ‪‬ﻮ ‪‬ﺭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﻭ‪‬ﺍِﺋ ٍﻞ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﻀ‪‬ﻴ ﹸﻞ ‪‬ﺑ ‪‬ﻦ ِﻋﻴ‪‬ﺎ ٍ‬
‫ﻱ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺍﹾﻟ ﹸﻔ ‪‬‬
‫ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬
‫ﺴ ‪‬ﻲ‬‫ﻕ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ﺍﹾﻟ ‪‬ﻮﻟِﻴـ ِﺪ ﺍﻟ ﱠﻄﻴ‪‬ﺎﻟِـ ِ‬ ‫ﻉ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ِﻣﹾﺜﹶﻠ ‪‬ﻪ ‪ .‬ﻭﺣ‪ ‬ﺪﹶﺛﻨ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮﺯ‪‬ﻭ ٍ‬ ‫ﺠﺔِ ﺍﹾﻟ ‪‬ﻮﺩ‪‬ﺍ ِ‬‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻲ ‪‬ﺣ ‪‬‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ‬
‫ﻚ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋﻮ‪‬ﺍ‪‬ﻧ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺴِﻠ ِﻢ‬‫ﺏ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺚ ﹶﻓ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪﻧ‪‬ﺎ ﹶﻗ ‪‬ﻮﻟﹶـ ‪‬ﻪ ﺳِـﺒ‪‬ﺎ ‪‬‬ ‫ﺤﺪِﻳ ﹶ‬ ‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ِﻣﹾﺜﹶﻠ ‪‬ﻪ ‪ .‬ﹶﻓ‪‬ﺘﹶﺄ ‪‬ﻣ ﹾﻠﻨ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺤﻤ‪‬ﻮ ِﺩ ﺇﻟﹶﻰ ﺍﻟﹾـﹶﺄ ‪‬ﻣ ِﺮ ﺍﹾﻟﻤ‪‬ـ ﹾﺬﻣ‪‬ﻮ ِﻡ ‪،‬‬ ‫ﺝ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺨﺮ‪‬ﻭ ‪‬‬ ‫ﻕ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ‪‬ﺩ ﻓِﻴ ِﻪ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬‬
‫ﻑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ﻭ‪‬ﺍﹾﻟ ﹸﻔﺴ‪‬ﻮ ‪‬‬ ‫ﻕ ‪‬ﻣ ﹾﻜﺸ‪‬ﻮ ‪‬‬
‫ﹸﻓﺴ‪‬ﻮ ‪‬‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﻣ ِﺮ ‪‬ﺭ‪‬ﺑ ِﻪ ‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻗ ‪‬ﻮ ﹸﻝ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ‬ ‫ﺨ ‪‬ﺮ ‪‬‬‫ﻱ ﹶﻓ ‪‬‬
‫ﺴ ‪‬ﻖ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﻣ ِﺮ ‪‬ﺭ‪‬ﺑ ِﻪ { ﹶﺃ ‪‬‬ ‫ﺲ } ﹶﻓ ﹶﻔ ‪‬‬ ‫‪‬ﻭ ِﻣﹾﺜﹸﻠ ‪‬ﻪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ﻓِﻲ ﺇ‪‬ﺑﻠِﻴ ‪‬‬
‫ﺲ ﹶﻓﻮ‪‬ﺍ ِﺳ ‪‬ﻖ ‪‬ﻳﻘﹾـ‪‬ﺘ ﹾﻠ ‪‬ﻦ‬
‫ﺤ ‪‬ﺮ ِﻡ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺣﺮ‪‬ﺍ ِﻡ } ‪‬ﺧ ‪‬ﻤ ‪‬‬ ‫ﺡ ﻗﹶ‪‬ﺘﹶﻠ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻲ ﺍﻟﹾ ﹶﻔ ﹾﺄ ‪‬ﺭ ِﺓ ‪‬ﻭﻓِﻴﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﻩ ‪‬ﻣ ‪‬ﻌﻬ‪‬ﺎ ِﻣﻤ‪‬ﺎ ﹶﺃﺑ‪‬ﺎ ‪‬‬
 ‫‪٣٢٩‬‬

‫ﻕ ﺍﱠﻟﺬِﻱ ﻛﹶﺎ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ‪‬ﺧﺮ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻦ ﺇﻟﹶﻰ ﺍﹾﻟﹶﺄﺫﹶﻯ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﺆﺫِﻳ ‪‬ﻦ ﺑِـ ِﻪ‬ ‫ﺴﻮ ‪‬‬ ‫ﻚ ﺍﹾﻟ ﹸﻔ ‪‬‬
‫ﺤ ‪‬ﺮ ِﻡ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺣﺮ‪‬ﺍ ِﻡ { ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬ ‫ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ِﺑ ِﻪ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﺍ ‪‬ﻭﹶﻟ ِﻜﻨ‪‬ـ ‪‬ﻪ ‪‬ﻋﻠﹶـﻰ‬‫ﺱ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ " ‪‬ﻭِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻪ ﹸﻛ ﹾﻔ ‪‬ﺮ " ﹶﻟ‪‬ﻴ ‪‬‬‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻬِﻠ ﹸﻜ ‪‬ﻪ ‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ }‬ ‫ﺸ ‪‬ﻲ ِﺀ ﺍﻟ‪‬ﺘ ‪‬ﻐ ِﻄ‪‬ﻴ ﹸﺔ ﺍﱠﻟﺘِﻲ ‪‬ﺗ ‪‬‬
‫‪‬ﺗ ‪‬ﻐ ِﻄ‪‬ﻴِﺘ ِﻪ ِﺑ ِﻪ ﺇﻳ‪‬ﺎ ‪‬ﻩ ‪‬ﻭﺍ ‪‬ﺳِﺘ ‪‬ﻬﻠﹶﺎ ٍﻙ ِﺑ ِﻪ ﺇﻳ‪‬ﺎ ‪‬ﻩ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ﹶﻜﻔﹾ ‪‬ﺮ ‪‬ﻫ ‪‬ﻮ ﺍﻟ‪‬ﺘ ‪‬ﻐ ِﻄ‪‬ﻴ ﹸﺔ ﻟِﻠ ‪‬‬
‫ﻑ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺃﹶ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﺑِﺎﻟ‪‬ﺘ ﹾﺄﻭِﻳ ِﻞ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹸﺃﺭِﻳﺪ‪‬ﻭﺍ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ـﺎ‬ ‫ﺐ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪‬ﻧﺒ‪‬ﺎ‪‬ﺗ ‪‬ﻪ { ‪‬ﻭﻟﹶﺎ ﺍ ‪‬ﺧِﺘﻠﹶﺎ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﺚ ﹶﺃ ‪‬ﻋ ‪‬‬
‫ﹶﻛ ‪‬ﻤﹶﺜ ِﻞ ﹶﻏ‪‬ﻴ ٍ‬
‫ﻚ‬
‫ﺴ‪‬ﺘ ‪‬ﻬِﻠﻜﹸﻮ‪‬ﻧ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﻭ ِﻣﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﹶﺫﻟِـ ‪‬‬ ‫ﺽ ﺍﻟ‪‬ﺘ ‪‬ﻐ ِﻄ‪‬ﻴ ﹶﺔ ﺍﱠﻟﺘِﻲ ‪‬ﻳ ‪‬‬ ‫ﻉ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻐﻄﱡﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺰ ‪‬ﺭﻋ‪‬ﻮ ﹶﻥ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭ ِ‬ ‫‪‬ﻫ ‪‬ﻢ ﺍﻟ ‪‬ﺰﺭ‪‬ﺍ ‪‬‬
‫ﺚ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِﺮ ‪‬ﺩ ِﺑ ِﻪ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ِﺑﹶﺎﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺑ ﹾﻞ ﹶﻗ ‪‬ﺪ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻩ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﹶﺃﺧ‪‬ﺎ ‪‬ﻩ ﹶﻓﻠﹶﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ِﺑ ﹶﻘ‪‬ﺘِﻠ ِﻪ‬
‫ﺤﺪِﻳ ِ‬
‫ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮ ‪‬ﺭ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺇﻳ‪‬ﺎ ‪‬ﻩ ﻛﹶﺎِﻓﺮ‪‬ﺍ ِﺑﺎﹶﻟﱠﻠﻪِ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭِﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﺑ ﹶﻘ‪‬ﺘِﻠ ِﻪ ﺇﻳ‪‬ﺎ ‪‬ﻩ ﻛﹶﺎِﻓﺮ‪‬ﺍ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻛﹶﺎ ﹶﻥ ِﺑ ِﻘﺘ‪‬ﺎِﻟ ِﻪ ﺇﻳ‪‬ﺎ ‪‬ﻩ ﹶﺃ ‪‬ﺣﺮ‪‬ﻯ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺑِـ ِﻪ‬
‫ﺲ‬
‫ﻑ ‪ .‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﻳ‪‬ـﻮ‪‬ﻧ ‪‬‬ ‫ﺚ ﺍﹾﻟ ﹸﻜﺴ‪‬ﻮ ِ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬ ‫ﻚ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﻛﹶﺎِﻓﺮ‪‬ﺍ ‪‬ﻭ ِﻣﹾﺜ ﹸﻞ ﹶﺫِﻟ ‪‬‬
‫ﺱ ﻓِﻲ ‪‬ﺣﺪِﻳِﺜ ِﻪ ﻣِـ ‪‬ﻦ‬ ‫ﺐ ﹶﺃ ﱠﻥ ﻣ‪‬ﺎِﻟﻜﹰﺎ ‪‬ﺣ ‪‬ﺪﹶﺛ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﻳﺪِ ‪‬ﺑ ِﻦ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﻄﹶﺎ ِﺀ ‪‬ﺑ ِﻦ ‪‬ﻳﺴ‪‬ﺎ ٍﺭ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑﻦِ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫‪‬ﺣ ‪‬ﺪﺛﹶﻨ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻭ ‪‬ﻫ ٍ‬
‫ﺖ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﺃﹶ ‪‬ﻫِﻠﻬ‪‬ﺎ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ ﻗِﻴ ﹶﻞ ِﻟ ‪‬ﻢ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ‬
‫ﺖ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ﹶﻓ ‪‬ﺮﹶﺃ‪‬ﻳ ‪‬‬‫ﺲ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﹶﺎ ﹶﻝ } ‪‬ﻭ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬ ‫ﺸ ‪‬ﻤ ِ‬ ‫ﻑ ﺍﻟ ‪‬‬ ‫ﹸﻛﺴ‪‬ﻮ ِ‬
‫ﺖ ﺇﻟﹶـﻰ‬ ‫ﺴ‪‬ﻨ ‪‬‬‫ﺸ ‪‬ﲑ ‪‬ﻭ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ﹶﻥ ﺍﹾﻟِﺈ ‪‬ﺣﺴ‪‬ﺎ ﹶﻥ ﻟﹶـ ‪‬ﻮ ﹶﺃﺣ‪‬ـ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ﻗﹶﺎ ﹶﻝ ِﺑ ﹸﻜ ﹾﻔ ِﺮ ِﻫ ‪‬ﻦ ﻗِﻴ ﹶﻞ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ﹶﻥ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ؟ ﻗﹶﺎ ﹶﻝ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ﹶﻥ ﺍﹾﻟ ‪‬ﻌ ِ‬
‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬ ‫ﻂ { ﹶﻓ ‪‬‬ ‫ﻚ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ﹶﻗ ﱡ‬ ‫ﺖ ِﻣ‪‬ﻨ ‪‬‬ ‫ﺖ ﻣ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﻚ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺕ ِﻣ‪‬ﻨ ‪‬‬ ‫ﺇ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻫ ‪‬ﻦ ﺍﻟ ‪‬ﺪ ‪‬ﻫ ‪‬ﺮ ﹸﺛ ‪‬ﻢ ‪‬ﺭﹶﺃ ‪‬‬
‫ﺱ‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻭﺳﻠﻢ ِﻓ ‪‬ﻌﹶﻠ ‪‬ﻬ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ِﻟ‪‬ﺘ ‪‬ﻐ ِﻄ‪‬ﻴِﺘ ِﻬ ‪‬ﻦ ِﺑ ِﻪ ﺍﹾﻟِﺈ ‪‬ﺣﺴ‪‬ﺎ ﹶﻥ ﺍﱠﻟﺬِﻱ ﹶﻗ ‪‬ﺪ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻦ ‪‬ﻭ ِﻣﹾﺜﹸﻠ ‪‬ﻪ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺚ ‪ .‬ﹶﻛﻤ‪‬ﺎ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ﹸﺃ ‪‬ﻣ‪‬ﻴ ﹶﺔ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﻧ ‪‬ﻌ‪‬ﻴ ٍﻢ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ‬ ‫ﺤﺪِﻳ ِ‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺱ‬
‫ﺱ ﻗﹶﺎ ﹶﻝ ﻛﹶﺎ ﹶﻥ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ ﺍﻟﹾـﹶﺄ ‪‬ﻭ ِ‬ ‫ﺼ ٍﺮ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺼ‪‬ﻴ ٍﻦ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻧ ‪‬‬ ‫ﺡ ‪‬ﻋ ‪‬ﻦ ‪‬ﺧﻠِﻴ ﹶﻔ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺣ ‪‬‬‫ﺼﺒ‪‬ﺎ ِ‬‫ﺲ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﹶﺄ ﹶﻏ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﻟ ‪‬‬‫ﹶﻗ‪‬ﻴ ‪‬‬
‫ﻑ ﹶﻓﹸﺄِﺗ ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ‬ ‫ﺴﻴ‪‬ﻮ ِ‬ ‫ﺾ ﺑِﺎﻟ ‪‬‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ﺇﻟﹶﻰ ‪‬ﺑ ‪‬ﻌ ٍ‬ ‫ﺝ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﻓِﻲ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ﹶﻓ‪‬ﺘﺬﹶﺍ ﹶﻛﺮ‪‬ﻭﺍ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻓﺜﹶﺎ ‪‬ﺭ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺨ ‪‬ﺰ ‪‬ﺭ ِ‬
‫ﻭ‪‬ﺍﻟﹾ ‪‬‬
‫ﺕ‬
‫ﻒ ‪‬ﺗ ﹾﻜ ﹸﻔﺮ‪‬ﻭ ﹶﻥ ‪‬ﻭﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ‪‬ﺘﻠﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺁﻳ‪‬ـﺎ ‪‬‬ ‫ﺖ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂ‪‬ﻳ ﹸﺔ } ‪‬ﻭ ﹶﻛ‪‬ﻴ ‪‬‬‫ﺐ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﻓ‪‬ﻨ ‪‬ﺰﹶﻟ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻪ ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹶﻓ ﹸﺬ ِﻛ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﺤ‪‬ﺒ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ﹶﻔ ‪‬ﺮﻗﹸﻮﺍ { ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﺑﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ‬ ‫ﺼﻤ‪‬ﻮﺍ ِﺑ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻓِﻴ ﹸﻜ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ { } ﻭ‪‬ﺍ ‪‬ﻋ‪‬ﺘ ِ‬
‫ِﻣﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ ﺍﱠﻟﺘِﻲ ﹶﺫ ﹶﻛﺮ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭﹶﻟﻜِـ ‪‬ﻦ‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟﹸﺄﹾﻟ ﹶﻔ ِﺔ ﻭ‪‬ﺍﹾﻟﹸﺄ ‪‬ﺧ ‪‬ﻮ ِﺓ ‪‬ﺣﺘ‪‬ﻰ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬‫ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬ﻐ ِﻄ‪‬ﻴِﺘ ِﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﻚ ﻣ‪‬ـﺎ ﻗﹶـ ‪‬ﺪ‬ ‫ﺴ ‪‬ﻤ ‪‬ﻲ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ﻟﹶﺎ ‪‬ﻳﺮ‪‬ﺍ ‪‬ﺩ ِﺑ ِﻪ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ﺍﱠﻟﺬِﻱ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻩ ِﺳﻮ‪‬ﺍ ‪‬ﻩ ‪ .‬ﻭ ِﻣﹾﺜ ﹸﻞ ﹶﺫِﻟ ‪‬‬
‫ﻚ ﹶﻓ ‪‬‬
‫ﹶﺫِﻟ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ { ‪‬ﻋﻠﹶﻰ‬ ‫ﺤ ﹸﻜ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺱ ﻓِﻲ ‪‬ﺗ ﹾﺄﻭِﻳِﻠ ِﻪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫‪‬ﺭ ِﻭ ‪‬‬
‫ﺱ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶـﺎ ﹶﻝ ﻗِﻴـ ﹶﻞ‬‫ﻕ ﺣ‪ ‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﺣ ﹶﺬ‪‬ﻳ ﹶﻔ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ﻃﹶﺎ ‪‬ﻭ ٍ‬ ‫ﻣ‪‬ﺎ ‪‬ﺗﹶﺄ ‪‬ﻭﹶﻟ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻛﻤ‪‬ﺎ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮﺯ‪‬ﻭ ٍ‬
‫ﺲ ﹶﻛ ‪‬ﻤ ‪‬ﻦ ﹶﻛﻔﹶـ ‪‬ﺮ‬ ‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ { ﻗﹶﺎ ﹶﻝ ِﻫ ‪‬ﻲ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺤ ﹸﻜ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬ ‫ﺱ } ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﻟِﺎ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺱ‬
‫ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂ ِﺧ ِﺮ ‪ .‬ﻭ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺍﹾﻟ ِﻔ ‪‬ﺮﻳ‪‬ﺎِﺑ ‪‬ﻲ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ٍﺮ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ﻃﹶﺎ ‪‬ﻭ ٍ‬
‫ﺲ ﹶﻛﻤ‪‬ـ ‪‬ﻦ‬ ‫ﺤ ﹸﻜ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻛﹶﺎِﻓ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ ‪‬ﻫ ‪‬ﻮ ِﺑ ِﻪ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺱ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺱ ﹶﻗﺎ ﹶﻝ ﹸﻗﻠﹾﺖ ﻟِﺎ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻭ ٍ‬
‫ﻚ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪ ﺭ‪‬ﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃﺑ‪‬ﻮ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻـﻠﻰ ﺍﷲ‬ ‫ﹶﻛ ﹶﻔ ‪‬ﺮ ِﺑﺎﹶﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂ ِﺧ ِﺮ ‪‬ﻭ ﹸﻛﺘ‪ِ‬ﺒ ِﻪ ‪‬ﻭ ‪‬ﺭ ‪‬ﺳِﻠ ِﻪ ‪‬ﻭ ِﻣﹾﺜ ﹸﻞ ﹶﺫِﻟ ‪‬‬
‫ﺉ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺣ ‪‬ﻴ ‪‬ﻮ ﹸﺓ ‪‬ﺑ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ‪‬ﻳ ٍﺢ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِـﻲ‬
‫ﺲ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻘ ِﺮ ِ‬ ‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺑ ﹾﻜ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺇ ‪‬ﺩﺭِﻳ ‪‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻـﻠﻰ‬ ‫‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﺑِﻴ ‪‬ﻌ ﹶﺔ ﺍﹾﻟ ﹸﻘ ‪‬ﺮ ِﺷ ‪‬ﻲ ﹶﺃ ﱠﻥ ِﻋﺮ‪‬ﺍ ‪‬ﻙ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎِﻟﻚٍ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ﹶﺃﺑ‪‬ﺎ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬
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‫ﻚ ِﻋﻨ‪‬ـ ‪‬ﺪﻧ‪‬ﺎ ‪ -‬ﻭﺍﹶﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺐ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﹸﻛ ﹾﻔ ‪‬ﺮ { ﹶﻓ ﹶﺬِﻟ ‪‬‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ } ﻟﹶﺎ ‪‬ﺗ ‪‬ﺮ ﹶﻏﺒ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ ﺁﺑ‪‬ﺎِﺋ ﹸﻜ ‪‬ﻢ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﺭ ِﻏ ‪‬‬
‫ﻚ ﹶﺃﻳ‪‬ﻀ‪‬ﺎ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹸﺔ ‪‬ﺑ ‪‬ﻦ ﻋ‪‬ﺎ ِﻣ ٍﺮ ﻋ‪‬ـ ‪‬ﻦ‬‫ﺏ ‪ .‬ﻭ ِﻣﹾﺜ ﹸﻞ ﹶﺫِﻟ ‪‬‬ ‫ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪ -‬ﻋﻠﹶﻰ ِﻣﹾﺜ ِﻞ ﻣ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻩ ِﻣ ‪‬ﻦ ِﻣﹾﺜِﻠ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﺒ‪‬ﺎ ِ‬
‫ﺸ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻋ ‪‬ﻦ‬
‫ﺼ ٍﺮ ﻗﹶﺎﻟﹶﺎ ﺣ‪ ‬ﺪﹶﺛﻨ‪‬ﺎ ِﺑ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﻧ ‪‬‬
‫ﻱ ‪‬ﻭ‪‬ﺑ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺍﻟ ‪‬ﺮﺑِﻴ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ِﺩ ‪‬‬
‫ﺍ ‪‬ﺑ ِﻦ ﺟ‪‬ﺎِﺑ ٍﺮ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﹶﺃﺑ‪‬ﻮ ‪‬ﺳﻠﱠﺎ ٍﻡ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﺧﺎِﻟ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ﻟِﻲ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹸﺔ ﻗﹶﺎ ﹶﻝ ﻟِﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻚ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ﺍﱠﻟﺬِﻱ ﹶﺫﻛﹶـ ‪‬ﺮ ﺑِـ ِﻪ‬ ‫ﻭﺳﻠﻢ } ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﻟ ‪‬ﺮ ‪‬ﻣ ‪‬ﻲ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪﻣ‪‬ﺎ ‪‬ﻋﻠِ ‪‬ﻤ ‪‬ﻪ ‪‬ﺭ ﹾﻏ‪‬ﺒ ﹰﺔ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ِﻧ ‪‬ﻌ ‪‬ﻤ ﹲﺔ ﹶﻛ ﹶﻔ ‪‬ﺮﻫ‪‬ﺎ { ﹶﻓ ِﻤﹾﺜ ﹸﻞ ﹶﺫِﻟ ‪‬‬
‫ﺴﹶﺄﹸﻟ ‪‬ﻪ ﺍﻟ‪‬ﺘ ‪‬ﻮﻓِﻴ ‪‬ﻖ ‪ .‬ﺑﻴﺎﻥ ﻣﺸﻜﻞ ﺍﻵﺛـﺎﺭ ـ‬ ‫ﺴِﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ِﻗﺘ‪‬ﺎِﻟ ِﻪ ‪‬ﻫ ‪‬ﻮ ﻫ‪‬ﺬﹶﺍ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ﻟﹶﺎ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪ ،‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ‪‬ﻧ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﻟﻄﺤﺎﻭﻯ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(٢٠١‬‬
‫ﺖ{‬
‫ﺤ ِ‬
‫ﺏ ﹶﺃﻛﱠﺎﻟﹸﻮ ﹶﻥ ﻟِﻠﺴ‪ ‬‬
‫ﻭﻗﺎﻝ ﺍﳉﺼﺎﺹ ‪:‬ﻗﹶﺎ ﹶﻝ ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺳﻤ‪‬ﺎﻋ‪‬ﻮ ﹶﻥ ِﻟ ﹾﻠ ﹶﻜ ِﺬ ِ‬
‫ﺻﹶﻠ ‪‬ﻪ ‪‬ﻭﹶﺃ ﹾﺫ ‪‬ﻫ‪‬ﺒ ‪‬ﻪ ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪:‬‬
‫ﺤ‪‬ﺘ ‪‬ﻪ ﺇ ‪‬ﺳﺤ‪‬ﺎﺗ‪‬ﺎ ‪ :‬ﺇﺫﹶﺍ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﺄ ‪‬‬
‫ﺖ ﺍﻟِﺎ ‪‬ﺳِﺘﹾﺌﺼ‪‬ﺎ ﹸﻝ ‪ ،‬ﻳﻘﹶﺎ ﹸﻝ ‪ :‬ﹶﺃ ‪‬ﺳ ‪‬‬
‫ﺤ ِ‬
‫ﺴ‪‬‬
‫ﺻ ﹶﻞ ﺍﻟ ‪‬‬
‫ﻗِﻴ ﹶﻞ ﺇ ﱠﻥ ﹶﺃ ‪‬‬
‫ﺤﺮ‪‬ﺍ ‪‬ﻡ‬‫ﺴ ‪‬ﻤ ‪‬ﻲ ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭﹶﺃ ﹾﺫ ‪‬ﻫ‪‬ﺒ ‪‬ﻪ ‪ .‬ﹶﻓ ‪‬‬
‫ﺖ ﻣ‪‬ﺎﹶﻟ ‪‬ﻪ ‪ ،‬ﺇﺫﹶﺍ ﹶﺃ ﹾﻓ ‪‬‬
‫ﺤ ‪‬‬ ‫ﺻﹸﻠ ﹸﻜ ‪‬ﻢ ِﺑ ِﻪ ‪ .‬ﻭ‪‬ﻳﻘﹶﺎ ﹸﻝ ‪ :‬ﹶﺃ ‪‬ﺳ ‪‬‬ ‫ﺴ‪‬ﺘ ﹾﺄ ِ‬
‫ﻱ ‪‬ﻳ ‪‬‬
‫ﺏ { ﹶﺃ ‪‬‬ ‫ﺤ‪‬ﺘ ﹸﻜ ‪‬ﻢ ِﺑ ‪‬ﻌﺬﹶﺍ ٍ‬ ‫ﺴِ‬ ‫} ﹶﻓ‪‬ﻴ ‪‬‬
‫ﻚ ِﺑ ِﻪ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬ﻪ ‪‬ﻫﻠﹶﺎ ‪‬ﻙ ﺍﻟِﺎ ‪‬ﺳِﺘﹾﺌﺼ‪‬ﺎ ِﻝ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﻤ‪‬ﺎ ٍﺭ ﺍﻟـ ‪‬ﺪ ‪‬ﻫِﻨ ‪‬ﻲ‬ ‫ﺤﺘ‪‬ﺎ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﺑ ‪‬ﺮ ﹶﻛ ﹶﺔ ﻓِﻴ ِﻪ ِﻟﹶﺄ ‪‬ﻫِﻠ ِﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﻬِﻠ ‪‬‬
‫‪‬ﺳ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ﹸﺓ ﻓِـﻲ‬ ‫ﺤ ِ‬ ‫ﺴ‪‬‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻕ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺳﹶﺄﻟﹾﺖ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺴﺮ‪‬ﻭ ٍ‬ ‫ﺠ ‪‬ﻌ ِﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ﺳ‪‬ﺎِﻟ ِﻢ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ‪‬‬
‫ﺸ ِﻔ ‪‬ﻊ‬‫ﺴ‪‬ﺘ ‪‬‬‫ﺖ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬‬‫ﺴ‪‬‬ ‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ { ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺤ ﹸﻜ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧﺰ‪ ‬ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬‫ﺤ ﹾﻜ ِﻢ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ } :‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺠ ‪‬ﻌ ِﺪ ‪‬ﻋ ‪‬ﻦ‬
‫ﻱ ﻟﹶﻚ ‪‬ﻫ ِﺪ‪‬ﻳ ﹰﺔ ﹶﻓ‪‬ﺘ ﹾﻘ‪‬ﺒﹶﻠﻬ‪‬ﺎ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹸﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ‪‬ﻨﺼ‪‬ﻮ ٍﺭ ‪‬ﻋ ‪‬ﻦ ﺳ‪‬ﺎِﻟ ِﻢ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺑِﻚ ‪‬ﻋﻠﹶﻰ ﺇﻣ‪‬ﺎ ٍﻡ ﹶﻓ‪‬ﺘ ﹶﻜﱢﻠ ‪‬ﻤ ‪‬ﻪ ﹶﻓ‪‬ﻴ ‪‬ﻬ ِﺪ ‪‬‬
‫ﺖ‪،‬‬ ‫ﺤ ِ‬ ‫ﺴ‪‬‬ ‫ﻚ ﹸﻛ ﹾﻔ ‪‬ﺮ " ؛ ‪‬ﻭ ‪‬ﺳﹶﺄﻟﹾﺘﻪ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺤ ﹾﻜ ِﻢ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ " :‬ﹶﺫِﻟ ‪‬‬ ‫ﺠ ‪‬ﻮ ِﺭ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﻕ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺳﹶﺄﻟﹾﺖ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺴﺮ‪‬ﻭ ٍ‬‫‪‬ﻣ ‪‬‬
‫ﺴِﻠ ٍﻢ‬‫ﺵ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪ " :‬ﺍﻟ ‪‬ﺮﺷ‪‬ﺎ " ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﹾﻟﹶﺄ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣﻤ‪‬ﺎ ٍﺩ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﺣﻤ‪‬ﺎ ‪‬ﺩ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑ‪‬ﺎ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﻋﻴ‪‬ﺎ ٍ‬
‫ﺖ ؟ ﻗﹶﺎ ﹶﻝ ‪ " :‬ﻟﹶﺎ ‪،‬‬ ‫ﺤ ِ‬ ‫ﺴ‪‬‬ ‫ﺤ ﹾﻜ ِﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﲔ ﹶﺃ ‪‬ﺭﹶﺃﻳ‪‬ﺖ ﺍﻟ ‪‬ﺮ ‪‬ﺷﻮ‪ ‬ﹶﺓ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺴﺮ‪‬ﻭﻗﹰﺎ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹸﻗﻠﹾﺖ ِﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ‪ :‬ﻳ‪‬ﺎ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫‪ ،‬ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬
‫ﺴ ﹾﻠﻄﹶﺎ ِﻥ ﺣ‪‬ﺎ ‪‬ﺟ ﹲﺔ‬
‫ﺖ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹸﻜﻮﻥﹶ ِﻟ ‪‬ﺮ ‪‬ﺟ ٍﻞ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺳ ﹾﻠﻄﹶﺎ ٍﻥ ﺟ‪‬ﺎ‪‬ﻩ ‪‬ﻭ ‪‬ﻣ‪‬ﻨ ِﺰﹶﻟ ﹲﺔ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ِﻟﻠﹾﺂ ‪‬ﺧ ِﺮ ﺇﻟﹶﻰ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺴ‪‬‬ ‫‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪ ،‬ﺇ‪‬ﻧﻤ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺖ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ﹸﺓ ﻓِـﻲ‬‫ﺤ ‪‬‬ ‫ﺴ‪‬‬ ‫ﺐ ﻗﹶﺎ ﹶﻝ ‪ " :‬ﺍﻟ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﻱ ﺇﹶﻟ‪‬ﻴ ِﻪ " ‪ .‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﻀ ‪‬ﻲ ﺣ‪‬ﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻬ ِﺪ ‪‬‬ ‫‪ ،‬ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻘ ِ‬
‫ﺨ ‪‬ﻤ ِﺮ ‪‬ﻭﹶﺛ ‪‬ﻤ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ‪‬ﺘ ِﺔ ‪‬ﻭ ‪‬ﺣﻠﹾـﻮ‪‬ﺍ ﹸﻥ‬
‫ﺐ ‪‬ﻭﹶﺛ ‪‬ﻤ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺤﺠ‪‬ﺎ ِﻡ ‪‬ﻭﹶﺛ ‪‬ﻤ ‪‬ﻦ ﺍﹾﻟ ﹶﻜ ﹾﻠ ِ‬‫ﺐ ﺍﹾﻟ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺤ ِﻞ ‪‬ﻭ ﹶﻛ ‪‬‬ ‫ﺐ ﺍﹾﻟ ﹶﻔ ‪‬‬‫ﺴ ‪‬‬ ‫ﺤ ﹾﻜ ِﻢ ‪‬ﻭ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ ﺍﹾﻟ‪‬ﺒ ِﻐ ‪‬ﻲ ‪‬ﻭ ‪‬ﻋ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺐ ﹶﺃﺧ‪‬ـ ﹸﺬ ‪‬ﻩ ‪ .‬ﻭﻗﹶـﺎ ﹶﻝ‬ ‫ﺖ ﺍ ‪‬ﺳﻤ‪‬ﺎ ِﻟﹶﺄ ‪‬ﺧ ِﺬ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳﻄِﻴـ ‪‬‬‫ﺤ ‪‬‬ ‫ﺴ‪‬‬ ‫ﻀ‪‬ﻴ ِﺔ " ‪ .‬ﹶﻓ ﹶﻜﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﺍﻟ ‪‬‬ ‫ﺠﻌ‪‬ﺎ ِﻝ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ِ‬ ‫ﺍﹾﻟﻜﹶﺎ ِﻫ ِﻦ ﻭ‪‬ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬‬
‫ﺤ ﹶﻜ ِﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ‬‫ﺖ ﺍﻟ ‪‬ﺮﺷ‪‬ﺎ " ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻣ‪‬ﻨﺼ‪‬ﻮ ‪‬ﺭ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺴ‪‬‬ ‫ﻀﺤ‪‬ﺎ ‪‬ﻙ ‪ " :‬ﺍﻟ ‪‬‬ ‫ﺴ ‪‬ﻦ ‪‬ﻭ ‪‬ﻣﺠ‪‬ﺎ ِﻫ ‪‬ﺪ ‪‬ﻭﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹸﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺤ‪‬‬ ‫ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻭﺍﹾﻟ ‪‬‬
‫ﺖ ﺑِـ ِﻪ‬‫ﺖ ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﺃ ﹶﻛ ﹶﻞ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ﹶﺓ ‪‬ﺑﹶﻠ ‪‬ﻐ ‪‬‬
‫ﺤ ‪‬‬
‫ﺴ‪‬‬
‫ﺿ ‪‬ﻲ ﺇﺫﹶﺍ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﹾﻟ ‪‬ﻬ ِﺪ‪‬ﻳ ﹶﺔ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃ ﹶﻛ ﹶﻞ ﺍﻟ ‪‬‬
‫ﻕ ﻗﹶﺎ ﹶﻝ ‪ " :‬ﺇ ﱠﻥ ﺍﹾﻟﻘﹶﺎ ِ‬ ‫ﺴﺮ‪‬ﻭ ٍ‬ ‫ﻭ‪‬ﺍِﺋ ٍﻞ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺱ ‪ :‬ﺍﻟ ‪‬ﺮﺷ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮ‬
‫ﺖ ‪‬ﻳ ﹾﺄ ﹸﻛﹸﻠ ‪‬ﻬﻤ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺤ ِ‬
‫ﺴ‪‬‬ ‫ﺶ ‪‬ﻋ ‪‬ﻦ ‪‬ﺧ‪‬ﻴﹶﺜ ‪‬ﻤ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ ‪ " :‬ﺑ‪‬ﺎﺑ‪‬ﺎ ِﻥ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ " ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﹾﹶﺄ ‪‬ﻋ ‪‬ﻤ ‪‬‬
‫ﺴِﻠ ٍﻢ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ‬ ‫ﺍﻟﺰ‪‬ﺍِﻧ‪‬ﻴ ِﺔ " ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹸﻞ ‪‬ﺑ ‪‬ﻦ ‪‬ﺯ ﹶﻛ ِﺮﻳ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ﺨ ‪‬ﻮﻟﹶﺎِﻧ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ﹶﺛ ‪‬ﻮﺑ‪‬ﺎ ﹶﻥ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﻟﻌ‪‬ـ ‪‬ﻦ‬‫ﺲ ﺍﹾﻟ ‪‬‬
‫ﺖ { ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﹶﺃﺑ‪‬ﻮ ﺇ ‪‬ﺩﺭِﻳ ‪‬‬ ‫ﺤ ِ‬ ‫ﺴ‪‬‬ ‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﻫﺪ‪‬ﺍﻳ‪‬ﺎ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺶ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﻤﺸِﻲ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ { ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﹶﺃﺑ‪‬ﻮ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ‬ ‫ﺸ ‪‬ﻲ ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﺋ ‪‬‬‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﺮ‪‬ﺍ ِﺷ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ِ‬
‫ﺸ ‪‬ﻲ‬
‫‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﻟ ‪‬ﻌ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﺮ‪‬ﺍ ِﺷ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ِ‬
‫{ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﹶﺃﺑ‪‬ﻮ ‪‬ﻋﻮ‪‬ﺍ‪‬ﻧ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
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‫ﲔ ِﻟ ‪‬ﻬ ِﺬ ِﻩ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ‪‬ﻋﻠﹶـﻰ‬

‫ﺤ ﹾﻜ ِﻢ { ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ :‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ‪‬ﺟﻤِﻴ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﹶﺄ ‪‬ﻭِﻟ ‪‬‬ ‫ﺸ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫‪ } :‬ﹶﻟ ‪‬ﻌ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﻟﺮ‪‬ﺍ ِﺷ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ِ‬
‫ﺐ ‪ :‬ﻓِـﻲ ‪‬ﻭﺟ‪‬ـﻮ ِﻩ‬ ‫ﺖ ﺍﱠﻟﺬِﻱ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ .‬ﻣ ﹾﻄﹶﻠ ‪‬‬ ‫ﺤ ِ‬ ‫ﺴ‪‬‬ ‫ﺤ ‪‬ﺮ ‪‬ﻡ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺗ ﹶﻔﻘﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﹶﺃ ﱠﻥ ﹶﻗﺒ‪‬ﻮ ﹶﻝ ﺍﻟ ‪‬ﺮﺷ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﺍﻟﺮ‪‬ﺍﺷِﻲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺗ‪‬ـﺸِﻲ‬ ‫ﻚ ‪‬ﻣ ‪‬‬ ‫ﺤ ﹾﻜ ِﻢ ‪ ،‬ﻭﺫﹶِﻟ ‪‬‬ ‫ﺴ ‪‬ﻢ ﺇﻟﹶﻰ ‪‬ﻭﺟ‪‬ﻮ ٍﻩ ‪ِ :‬ﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ﹸﺓ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ِﺓ ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ﹸﺓ ‪‬ﺗ‪‬ﻨ ﹶﻘ ِ‬
‫ﺶ‬ ‫ﺸ ‪‬ﻲ { ﻭ‪‬ﺍﻟـﺮ‪‬ﺍِﺋ ‪‬‬ ‫‪‬ﺟﻤِﻴﻌ‪‬ﺎ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ﻗﹶﺎ ﹶﻝ ﻓِﻴ ِﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﹶﻟ ‪‬ﻌ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﻟﺮ‪‬ﺍ ِﺷ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺗ‪‬ـ ِ‬
‫ﺤ ‪‬ﻖ ﹶﻟ ‪‬ﻪ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ‪‬ﺭﺷ‪‬ﺎ ‪‬ﻩ‬
‫ﺲ ِﺑ ‪‬‬
‫ﺤ ﱢﻘ ِﻪ ﹶﺃ ‪‬ﻭ ِﺑﻤ‪‬ﺎ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻀ ‪‬ﻲ ﹶﻟ ‪‬ﻪ ِﺑ ‪‬‬
‫ﺨﻠﹸﻮ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ‪‬ﻩ ِﻟ‪‬ﻴ ﹾﻘ ِ‬
‫ﻚ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﻤﺸِﻲ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓ ﹶﺬِﻟ ‪‬‬
‫ﺤ ‪‬ﻖ‬
‫ﺽ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ‪ ،‬ﻭ‪‬ﺍﺳ‪‬ـ‪‬ﺘ ‪‬‬ ‫ﻀ ‪‬ﻲ ﹶﻟ ‪‬ﻪ ِﺑﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﻓ ‪‬ﺮ ‪‬‬ ‫ﺤ ﱢﻘ ِﻪ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻓﺴ‪ ‬ﻖ ﺍﹾﻟﺤ‪‬ﺎ ِﻛ ‪‬ﻢ ِﺑ ﹶﻘﺒ‪‬ﻮ ِﻝ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ِﺓ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ ِ‬‫ﻀ ‪‬ﻲ ﹶﻟ ‪‬ﻪ ِﺑ ‪‬‬‫ِﻟ‪‬ﻴ ﹾﻘ ِ‬
‫ﺤﻜﹾـ ِﻢ ِﺑﹶﺄﺧ‪‬ـ ِﺬ ِﻩ‬ ‫ﺲ ِﺑﺤ‪‬ﺎ ِﻛ ٍﻢ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ﹸﻔ ﹸﺬ ‪‬ﺣ ﹾﻜ ‪‬ﻤ ‪‬ﻪ ؛ ِﻟﹶﺄﻧ‪ ‬ﻪ ﹶﻗ ‪‬ﺪ ﺍ‪‬ﻧ ‪‬ﻌ ‪‬ﺰ ﹶﻝ ﻋ‪‬ـ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﲔ ﺣ‪‬ﺎ ﹶﻛ ‪‬ﻢ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺍﻟﺮ‪‬ﺍﺷِﻲ ﺍﻟﺬﱠ ‪‬ﻡ ِﺣ ‪‬‬
‫ﻑ ﻓِـﻲ ‪‬ﺗﺤ‪‬ـ ِﺮ ِﱘ‬ ‫ﺼ ‪‬ﻮ ِﻡ ‪ .‬ﻭﻟﹶﺎ ِﺧﻠﹶﺎ ‪‬‬ ‫ﺼﻠﹶﺎ ِﺓ ﻭ‪‬ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺽ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ﹶﺓ ‪ ،‬ﹶﻛ ‪‬ﻤ ‪‬ﻦ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﹾﻟﹸﺄ ‪‬ﺟ ‪‬ﺮ ﹶﺓ ‪‬ﻋﻠﹶﻰ ﹶﺃﺩ‪‬ﺍ ِﺀ ﺍﹾﻟ ﹸﻔﺮ‪‬ﻭ ِ‬
‫ﺖ ﺍﱠﻟﺬِﻱ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ‪ .‬ﻭﻓِﻲ ‪‬ﻫﺬﹶﺍ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﹸﻛ ﱠﻞ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ‬ ‫ﺤ ِ‬ ‫ﺴ‪‬‬ ‫ﺍﻟ ‪‬ﺮﺷ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ‪‬ﺣﻜﹶﺎ ِﻡ ‪‬ﻭﹶﺃ‪‬ﻧﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﺞ ‪‬ﻭ‪‬ﺗ ‪‬ﻌﻠِﻴ ِﻢ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ‬
‫ﺽ ﻭ‪‬ﺍﹾﻟ ﹸﻘ ‪‬ﺮ‪‬ﺑ ِﺔ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ‪‬ﺧ ﹸﺬ ﺍﹾﻟﹸﺄ ‪‬ﺟ ‪‬ﺮ ِﺓ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﻛﹶﺎﹾﻟ ‪‬‬‫‪‬ﻣ ﹾﻔﻌ‪‬ﻮﻟﹰﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻪ ﺍﹾﻟﻔﹶ ‪‬ﺮ ِ‬
‫ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؛ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﺧ ﹸﺬ ﺍﹾﻟﹶﺄ‪‬ﺑﺪ‪‬ﺍ ِﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ﺟ‪‬ﺎِﺋﺰ‪‬ﺍ ﹶﻟﺠ‪‬ﺎ ‪‬ﺯ ﹶﺃ ‪‬ﺧ ﹸﺬ ﺍﻟ ‪‬ﺮﺷ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺇ ‪‬ﻣﻀ‪‬ﺎ ِﺀ ﺍﹾﻟﹶﺄ ‪‬ﺣﻜﹶﺎ ِﻡ ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ـﺎ‬
‫ﲔ ِﺑﺠ‪‬ـﻮ‪‬ﺍ ِﺯ ﹶﺃﺧ‪‬ـ ِﺬ‬ ‫ﻚ ‪‬ﻋﻠﹶﻰ ﹶﻓﺴ‪‬ﺎ ِﺩ ﹶﻗ ‪‬ﻮ ِﻝ ﺍﹾﻟﻘﹶﺎِﺋِﻠ ‪‬‬ ‫ﺖ ﺍﹾﻟﹸﺄ ‪‬ﻣ ﹸﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺩ ﱠﻝ ﹶﺫِﻟ ‪‬‬
‫‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟ ‪‬ﺮﺷ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ‪‬ﺣﻜﹶﺎ ِﻡ ﻭ‪‬ﺍ‪‬ﺗ ﹶﻔ ﹶﻘ ‪‬‬
‫ﺴ ‪‬ﻖ ﺍﹾﻟﺤ‪‬ـﺎ ِﻛ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬ ‫ﻀ ‪‬ﻲ ﹶﻟ ‪‬ﻪ ِﺑﺒ‪‬ﺎ ِﻃ ٍﻞ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻓ ‪‬‬
‫ﺏ ‪ .‬ﻭِﺇ ﹾﻥ ﹶﺃ ‪‬ﻋﻄﹶﺎ ‪‬ﻩ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ﹶﺓ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ ِ‬ ‫ﺽ ﻭ‪‬ﺍﹾﻟ ﹸﻘ ‪‬ﺮ ِ‬
‫ﺍﹾﻟﹶﺄ‪‬ﺑﺪ‪‬ﺍ ِﻝ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻔﺮ‪‬ﻭ ِ‬
‫ﻚ ﺍﻟﺮ‪‬ﺍﺷِﻲ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﺗ‪‬ـﹶﺄ ‪‬ﻭ ﹶﻝ ﺍﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺤ ﹾﻜ ‪‬ﻢ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﺣ ‪‬ﻖ ؛ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﺟ ‪‬ﻬ‪‬ﻴ ِﻦ ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ‪ :‬ﹶﺃ ‪‬ﺧ ﹸﺬ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ِﺓ ‪ ،‬ﻭ‪‬ﺍﻟﹾﺂ ‪‬ﺧ ‪‬ﺮ ‪ :‬ﺍﹾﻟ ‪‬‬
‫ﺴ ﹾﻠﻄﹶﺎ ِﻥ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪ " :‬ﺇ ﹾﻥ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟ ‪‬ﺮﺷ‪‬ـﺎ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺸﻔﹶﺎ ‪‬ﻋ ِﺔ ﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠﻰ ﺍﹾﻟ ‪‬ﻬ ِﺪ‪‬ﻳ ِﺔ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺴ‪‬‬ ‫ﻕ ﺍﻟ ‪‬‬‫ﺴﺮ‪‬ﻭ ‪‬‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺖ"‪.‬‬ ‫ﺤ ِ‬ ‫ﺴ‪‬‬ ‫ﺖ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺪ ‪‬ﻣﻨ‪‬ﺎ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻪ ‪ " :‬ﺍﻟ ‪‬ﺮﺷ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬‫ﺍﹾﻟﹶﺄ ‪‬ﺣﻜﹶﺎ ِﻡ ﹸﻛ ﹾﻔ ‪‬ﺮ " ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪‬ﻭ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺛﹶﺎِﺑ ٍ‬
‫ﻕ ﻓِﻲ ﺍﹾﻟ ‪‬ﻬ ِﺪ‪‬ﻳ ِﺔ ﺇﻟﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ِﻟ‪‬ﻴﻌِﻴ‪‬ﻨ ‪‬ﻪ ِﺑﺠ‪‬ﺎﻫِـ ِﻪ‬ ‫ﺴﺮ‪‬ﻭ ‪‬‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺤ ﹾﻜ ِﻢ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻣ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﻩ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫‪‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ﹸﺓ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﻣ‪‬ﻨ ِﻬ ‪‬ﻲ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ِﻟﹶﺄ ﱠﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻣﻌ‪‬ﻮ‪‬ﻧ‪‬ﺘ ‪‬ﻪ ﻓِﻲ ‪‬ﺩ ﹾﻓ ِﻊ ﺍﻟ ﱡﻈ ﹾﻠ ِﻢ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻗﹶـﺎ ﹶﻝ ﺍﻟﻠﱠـ ‪‬ﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ ‪} :‬‬ ‫ﺴ ﹾﻠﻄﹶﺎ ِﻥ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ ‪‬‬
‫‪‬ﻭ‪‬ﺗﻌ‪‬ﺎ ‪‬ﻭﻧ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺒ ‪‬ﺮ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻘﻮ‪‬ﻯ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﻟﹶﺎ ‪‬ﻳﺰ‪‬ﺍ ﹸﻝ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ‪‬ﻋ ‪‬ﻮ ِﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﺀ ﻣ‪‬ـﺎ ﺩ‪‬ﺍ ‪‬ﻡ‬
‫ﺴ ﹾﻠﻄﹶﺎ ﹶﻥ ِﻟ ‪‬ﺪ ﹾﻓ ِﻊ ﹸﻇ ﹾﻠ ِﻤ ِﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﹶﻓﻬ‪‬ـ ِﺬ ِﻩ‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ُﺀ ﻓِﻲ ‪‬ﻋ ‪‬ﻮ ِﻥ ﹶﺃﺧِﻴ ِﻪ { ‪ .‬ﻭ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺁ ‪‬ﺧ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ِﺓ ‪ ،‬ﻭﻫ‪ ‬ﻮ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﺮﺷ‪‬ﻮ ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ ﻗﹶﺎﻟﹶﺎ ‪ " :‬ﻟﹶﺎ‬
‫ﻱ ﻋ‪ ‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺤﻈﹸﻮ ‪‬ﺭ ٍﺓ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻌﻄِﻴﻬ‪‬ﺎ ‪ .‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬‫ﺤ ‪‬ﺮ ‪‬ﻣ ﹲﺔ ‪‬ﻋﻠﹶﻰ ﺁﺧِ ِﺬﻫ‪‬ﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺷ ‪‬ﻮ ﹸﺓ ‪‬ﻣ ‪‬‬
‫ﻑ ﺍﻟ ﱡﻈ ﹾﻠ ‪‬ﻢ " ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﻄﹶﺎ ٍﺀ ‪‬ﻭِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ِﻣﹾﺜﹸﻠ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ِﻫﺸ‪‬ﺎ ‪‬ﻡ ‪‬ﻋ ‪‬ﻦ‬ ‫ﺴ ِﻪ ‪‬ﻭﻣ‪‬ﺎِﻟ ِﻪ ﺇﺫﹶﺍ ﺧ‪‬ﺎ ‪‬‬
‫ﺱ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳﺼ‪‬ﺎِﻧ ‪‬ﻊ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﻋﻦ‪ ‬ﻧ ﹾﻔ ِ‬‫‪‬ﺑ ﹾﺄ ‪‬‬
‫ﺴ ‪‬ﻦ ‪ِ " :‬ﻟ‪‬ﻴﺤِـ ‪‬ﻖ‬ ‫ﺸ ‪‬ﻲ { ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺤ‪‬ـ ‪‬‬ ‫ﺴ ِﻦ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﻟ ‪‬ﻌ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﺮ‪‬ﺍ ِﺷ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ِ‬ ‫ﺤ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺱ ﹶﺃ ﹾﻥ‬‫ﺴ ِﻦ ‪ " :‬ﻟﹶـﺎ ﺑ‪‬ـ ﹾﺄ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺲ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ﺱ " ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﻳ‪‬ﻮ‪‬ﻧ ‪‬‬ ‫ﺑ‪‬ﺎ ِﻃﻠﹰﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻳ‪‬ﺒ ِﻄ ﹶﻞ ‪‬ﺣﻘ‪‬ﺎ ‪ ،‬ﹶﻓﺄﹶﻣ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﺪﹶﻓ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﺎﻟِﻚ ﹶﻓﻠﹶﺎ ‪‬ﺑ ﹾﺄ ‪‬‬
‫ﺿ ‪‬ﻪ " ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹸﻥ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺳ ‪‬ﻮ ِﺩ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎ ِﻫ ٍﺪ ﻗﹶـﺎ ﹶﻝ ‪ " :‬ﺍ ‪‬ﺟﻌ‪‬ـ ﹾﻞ‬ ‫‪‬ﻳ ‪‬ﻌ ِﻄ ‪‬ﻲ ﺍﻟ ‪‬ﺮﺟ‪ ‬ﹸﻞ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ِﻪ ﻣ‪‬ﺎ ‪‬ﻳﺼ‪‬ﻮ ﹸﻥ ِﺑ ِﻪ ِﻋ ‪‬ﺮ ‪‬‬
‫ﺸ ‪‬ﻌﺜﹶﺎ ِﺀ‬
‫ﺠ ‪‬ﻌ ﹾﻞ ﺩِﻳﻨ‪‬ﻚ ‪‬ﺟ‪‬ﻨ ﹰﺔ ﺩ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎﻟِﻚ " ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﺳﻔﹾﻴ‪‬ﺎ ﹸﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﻟـ ‪‬‬ ‫ﻣ‪‬ﺎﻟﹶﻚ ‪‬ﺟ‪‬ﻨ ﹰﺔ ﺩ‪‬ﻭ ﹶﻥ ﺩِﻳﻨِﻚ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﻒ ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﻓِﻲ ‪‬ﺩﻓﹾـ ِﻊ‬‫ﺴﹶﻠ ‪‬‬ ‫ﺺ ﻓِﻴ ِﻪ ﺍﻟ ‪‬‬‫ﺠ ‪‬ﺪ ‪‬ﺯ ‪‬ﻣ ‪‬ﻦ ِﺯﻳ‪‬ﺎ ٍﺩ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﺃ‪‬ﻧ ﹶﻔ ‪‬ﻊ ﹶﻟﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺷ‪‬ﺎ " ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﺍﱠﻟﺬِﻱ ‪‬ﺭ ‪‬ﺧ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ‪ " :‬ﹶﻟ ‪‬ﻢ ‪‬ﻧ ِ‬
‫ﻱ ﹶﺃ ﱠﻥ } ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬ ‫ﺿ ِﻪ ؛ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺴ ِﻪ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﺪﹶﻓ ‪‬ﻌ ‪‬ﻪ ﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﹸﻇ ﹾﻠ ‪‬ﻤ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ﺍ‪‬ﻧِﺘﻬ‪‬ﺎ ‪‬ﻙ ِﻋ ‪‬ﺮ ِ‬
‫ﺍﻟ ﱡﻈ ﹾﻠ ِﻢ ‪‬ﻋ ‪‬ﻦ ‪‬ﻧ ﹾﻔ ِ‬
‫ﺴﹶﻠ ِﻤ ‪‬ﻲ ﺷ‪‬ـ‪‬ﻴﺌﹰﺎ ‪،‬‬
‫ﺱ ﺍﻟـ ‪‬‬
‫ﺱ ‪‬ﺑ ‪‬ﻦ ِﻣ ‪‬ﺮﺩ‪‬ﺍ ٍ‬
‫ﺠﺰِﻳﹶﻠ ﹶﺔ ‪ ،‬ﹶﺃ ‪‬ﻋﻄﹶﻰ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ‪‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻌﻄﹶﺎﻳ‪‬ﺎ ﺍﹾﻟ ‪‬‬ ‫ﺴ ‪‬ﻢ ﹶﻏﻨ‪‬ﺎِﺋ ‪‬ﻢ ‪‬ﺧ‪‬ﻴﺒ‪ ‬ﺮ ‪‬ﻭﹶﺃ ‪‬ﻋﻄﹶﻰ ِﺗ ﹾﻠ ‪‬‬ ‫ﻭﺳﻠﻢ ﹶﻟﻤ‪‬ﺎ ﹶﻗ ‪‬‬
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‫ﺿ ‪‬ﻲ { ‪ .‬ﻭﹶﺃﻣ‪‬ـﺎ ﺍﹾﻟﻬ‪‬ـﺪ‪‬ﺍﻳ‪‬ﺎ ِﻟﻠﹾـﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ‬ ‫ﺨ ﹶﻄ ‪‬ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ِﺷ ‪‬ﻌﺮ‪‬ﺍ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ :‬ﺍ ﹾﻗ ﹶﻄﻌ‪‬ﻮﺍ ‪‬ﻋﻨ‪‬ﺎ ِﻟﺴ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ﹶﻓﺰ‪‬ﺍﺩ‪‬ﻭ ‪‬ﻩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺭ ِ‬
‫ﺴِ‬‫ﹶﻓ ‪‬‬
‫ﺐ‬
‫ﺼ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﺣﻜﹸﻮ ‪‬ﻣ ﹲﺔ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟﺤ‪‬ﺎ ِﻛ ِﻢ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺴ ِﻦ ﻛﹶ ِﺮ ‪‬ﻫﻬ‪‬ﺎ ‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﻬﺪِﻱ ‪‬ﺧ ‪‬‬
‫ﺤ‪‬‬‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟ ﹸﻘﻀ‪‬ﺎ ِﺓ ‪ ،‬ﹶﻓِﺈ ﱠﻥ ‪‬ﻣ ‪‬‬
‫ﲔ ‪‬ﺑ ‪‬ﻌﹶﺜ ‪‬ﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬ ‫ﺼ ِﺔ ﺍ‪‬ﺑ ِﻦ ﺍﻟﱡﻠ‪‬ﺘِﺒ‪‬ﻴ ِﺔ ﺣِ ‪‬‬
‫ﻱ } ﻓِﻲ ِﻗ ‪‬‬ ‫ﺚ ﹶﺃﺑِﻲ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ٍﺪ ﺍﻟﺴ‪‬ﺎ ِﻋ ِﺪ ‪‬‬‫ﻚ ﺇﻟﹶﻰ ‪‬ﺣﺪِﻳ ِ‬ ‫ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﻱ ﻟِﻲ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﻣ‪‬ﺎ ﺑ‪‬ـﺎ ﹸﻝ‬ ‫ﺼ ‪‬ﺪﹶﻗ ِﺔ ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻫﺬﹶﺍ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﹸﺃ ‪‬ﻫ ِﺪ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﺖ ﹶﺃﺑِﻴ ِﻪ ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ﹶﺃ‪‬ﻳ ‪‬ﻬﺪ‪‬ﻯ‬
‫ﺲ ﻓِﻲ ‪‬ﺑ‪‬ﻴ ِ‬
‫ﻱ ﻟِﻲ ﹶﻓ ‪‬ﻬﻠﱠﺎ ‪‬ﺟﹶﻠ ‪‬‬
‫ﹶﺃ ﹾﻗ ‪‬ﻮﺍ ٍﻡ ‪‬ﻧﺴ‪‬ﺘ ‪‬ﻌ ِﻤﹸﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻭﻟﱠﺎﻧ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ ﻫ‪‬ﺬﹶﺍ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﹸﺃ ‪‬ﻫ ِﺪ ‪‬‬
‫ﺖ{‪.‬‬ ‫ﺤ ‪‬‬ ‫ﻱ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻫﺪ‪‬ﺍﻳ‪‬ﺎ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ﹸﻏﻠﹸﻮ ﹲﻝ ‪‬ﻭ ‪‬ﻫﺪ‪‬ﺍﻳ‪‬ﺎ ﺍﻟﹾـﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ﺳ‪‬ـ ‪‬‬ ‫ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﻡ ﻟﹶﺎ { ‪ .‬ﻭﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫‪‬ﻭ ﹶﻛ ِﺮ ‪‬ﻩ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻌﺰِﻳ ِﺰ ﹶﻗﺒ‪‬ﻮ ﹶﻝ ﺍﹾﻟ ‪‬ﻬ ِﺪ‪‬ﻳ ِﺔ ‪ ،‬ﹶﻓﻘِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ ‪ } :‬ﺇ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻘ‪‬ﺒ ﹸﻞ ﺍﹾﻟ ‪‬ﻬ ِﺪﻳ‪‬ـ ﹶﺔ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟ ﹾﻠﻘﹶﺎﺿِـﻲ ﹶﻗﺒ‪‬ـﻮ ﹶﻝ‬ ‫ﺖ ‪ .‬ﻭﻟﹶ ‪‬ﻢ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ‪‬ﻣ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ { ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻛﹶﺎ‪‬ﻧﺖ‪ ‬ﺣِﻴ‪‬ﻨِﺌ ٍﺬ ‪‬ﻫ ِﺪ‪‬ﻳ ﹰﺔ ‪‬ﻭ ِﻫ ‪‬ﻲ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ‪‬ﺳ ‪‬‬ ‫‪‬ﻭ‪‬ﻳﺜِﻴ ‪‬‬
‫ﻚ ﻟﹶـ ‪‬ﻢ‬
‫ﺽ ‪‬ﻭﹶﻟ ‪‬ﻮﻟﹶﺎ ﹶﺫِﻟ ‪‬‬ ‫ﻱ ﻟﹶ ‪‬ﻪ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ٍ‬
‫ﺍﹾﻟ ‪‬ﻬ ِﺪ‪‬ﻳ ِﺔ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻬ‪‬ﺎﺩِﻳ ِﻪ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﹾﻟ ﹶﻘﻀ‪‬ﺎ ِﺀ ؛ ﹶﻓ ﹶﻜﹶﺄ‪‬ﻧ ‪‬ﻪ ﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﻛ ِﺮ ‪‬ﻩ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﻣ‪‬ﺎ ﹸﺃ ‪‬ﻫ ِﺪ ‪‬‬
‫ﺖ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻭﹸﺃﻣ‪‬ـ ِﻪ‬ ‫ﺲ ﻓِﻲ ‪‬ﺑ‪‬ﻴ ِ‬ ‫‪‬ﻳ ‪‬ﻬ ‪‬ﺪ ﹶﻟ ‪‬ﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺩ ﱠﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﻫﻠﱠﺎ ‪‬ﺟﹶﻠ ‪‬‬
‫ﺤ ﱡﻞ ﹶﻟ ‪‬ﻪ‬
‫ﻱ ﹶﻟ ‪‬ﻪ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻋ‪‬ﺎ ِﻣ ﹲﻞ ‪ ،‬ﻭﹶﻟ ‪‬ﻮﻟﹶﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻋ‪‬ﺎ ِﻣ ﹲﻞ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻬ ‪‬ﺪ ﹶﻟ ‪‬ﻪ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮ ﹶﺃ‪‬ﻳ ‪‬ﻬﺪ‪‬ﻯ ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﻡ ﻟﹶﺎ { ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺃﹶ‪‬ﻧ ‪‬ﻪ ﺇ‪‬ﻧﻤ‪‬ﺎ ﹸﺃ ‪‬ﻫ ِﺪ ‪‬‬
‫؛ ‪‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻬ‪‬ﺎﺩِﻳ ِﻪ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﹾﻟ ﹶﻘﻀ‪‬ﺎ ِﺀ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻋِﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻬ ِﺪ ِﻩ ﺇﹶﻟ‪‬ﻴ ِﻪ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ﺍﹾﻟ ﹶﻘﻀ‪‬ﺎ ِﺀ ‪ ،‬ﹶﻓﺠ‪‬ﺎِﺋ ‪‬ﺰ ﻟﹶـ ‪‬ﻪ ﹶﻗﺒ‪‬ﻮﻟﹸـ ‪‬ﻪ ‪‬ﻋﻠﹶـﻰ‬
‫ﺖ ‪‬ﻋِﻠ ‪‬ﻲ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ِﺓ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ‬
‫ﺕ ِﻟﹸﺄ ‪‬ﻡ ﹸﻛ ﹾﻠﺜﹸﻮ ‪‬ﻡ ِﺑ‪‬ﻨ ِ‬ ‫ﻚ ﺍﻟﺮ‪‬ﻭ ِﻡ ﹶﺃ ‪‬ﻫ ‪‬ﺪ ‪‬‬ ‫ﺖ ‪‬ﻣﻠِ ِ‬ ‫ﻱ ﹶﺃ ﱠﻥ ِﺑ‪‬ﻨ ‪‬‬ ‫ﻚ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﺐ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻘ‪‬ﺒﹸﻠ ‪‬ﻪ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺴ ِ‬ ‫‪‬ﺣ ‪‬‬
‫‪ ،‬ﹶﻓ ‪‬ﺮ ‪‬ﺩﻫ‪‬ﺎ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ‪‬ﻣ‪‬ﻨ ‪‬ﻊ ﹶﻗﺒ‪‬ﻮﹶﻟﻬ‪‬ﺎ ‪ .‬ﺃﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺠﺼﺎﺹ ‪) -‬ﺝ ‪ / ٦‬ﺹ ‪(٤٧‬‬
‫ﻚ‬
‫ﺤ ﹸﻜ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠ ‪‬ﻪ ﹶﻓﺄﹸﻭﹶﻟﺌِـ ‪‬‬
‫ﺸ ‪‬ﺮ ﹶﺓ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺴﹶﺄﹶﻟ ﹸﺔ ﺍﹾﻟﺤ‪‬ﺎ ِﺩ‪‬ﻳ ﹶﺔ ‪‬ﻋ ‪‬‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻌﺮﰊ ‪:‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎ ِﻓﺮ‪‬ﻭ ﹶﻥ {‬
‫ﺴﺮ‪‬ﻭ ﹶﻥ ؛ ﹶﻓ ِﻤ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ﻭ‪‬ﺍﻟﻈﱠﺎِﻟﻤ‪‬ﻮ ﹶﻥ ﻭ‪‬ﺍﹾﻟﻔﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟ ﹾﻠ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪ ،‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﻒ ﻓِﻴ ِﻪ ﺍﹾﻟ ‪‬ﻤ ﹶﻔ ‪‬‬
‫ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬
‫ﺕ‬‫ﲔ ‪ ،‬ﻭ‪‬ﺍﻟﻈﱠﺎِﻟﻤ‪‬ﻮ ﹶﻥ ِﻟ ﹾﻠ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪ ،‬ﻭ‪‬ﺍﹾﻟﻔﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ ﻟِﻠ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﻭِﺑ ِﻪ ﹶﺃﻗﹸﻮ ﹸﻝ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻇﹶﺎ ِﻫ ‪‬ﺮ ﺍﻟﹾﺂﻳ‪‬ﺎ ِ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ‪ :‬ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺲ‬‫ﺱ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪ :‬ﻟﹶـ‪‬ﻴ ‪‬‬ ‫ﺱ ‪ ،‬ﻭﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺯ‪‬ﺍِﺋ ‪‬ﺪ ﹶﺓ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺑ ِﻦ ‪‬ﺷ‪‬ﺒ ‪‬ﺮ ‪‬ﻣ ﹶﺔ ‪ .‬ﻗﹶﺎ ﹶﻝ ﻃﹶﺎ ‪‬ﻭ ‪‬‬‫‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍ ‪‬ﺧِﺘﻴ‪‬ﺎ ‪‬ﺭ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻒ ﺇ ﹾﻥ ‪‬ﺣ ﹶﻜﻢ‪ِ ‬ﺑﻤ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺨ‪‬ﺘِﻠ ‪‬‬ ‫ِﺑ ﹸﻜ ﹾﻔ ٍﺮ ‪‬ﻳ‪‬ﻨ ﹸﻘ ﹸﻞ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِﻤﱠﻠ ِﺔ ‪ ،‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻪ ﹸﻛ ﹾﻔ ‪‬ﺮ ﺩ‪‬ﻭ ﹶﻥ ﹸﻛ ﹾﻔ ٍﺮ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬‬
‫ﺻ ِﻞ ﹶﺃ ‪‬ﻫ ِﻞ‬
‫ﺐ ‪‬ﺗ ‪‬ﺪﺭِ ﹸﻛ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﻔ ‪‬ﺮ ﹸﺓ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬‬
‫ﺼ‪‬ﻴ ﹰﺔ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﹶﺫ‪‬ﻧ ‪‬‬
‫ﺐ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ‪ ،‬ﻭِﺇ ﹾﻥ ‪‬ﺣ ﹶﻜ ‪‬ﻢ ِﺑ ِﻪ ‪‬ﻫﻮ‪‬ﻯ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ِ‬ ‫؛ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﺗ‪‬ﺒﺪِﻳ ﹲﻞ ﹶﻟ ‪‬ﻪ ﻳ‪‬ﻮ ِﺟ ‪‬‬
‫ﲔ ‪ .‬ﺃﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻻﺑﻦ ﺍﻟﻌﺮﰊ ‪) -‬ﺝ ‪ / ٣‬ﺹ ‪(٢١٣‬‬ ‫ﺴ‪‬ﻨ ِﺔ ﻓِﻲ ﺍﹾﻟ ‪‬ﻐ ﹾﻔﺮ‪‬ﺍ ِﻥ ِﻟ ﹾﻠ ‪‬ﻤ ﹾﺬِﻧِﺒ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﻭﰲ ﺍﻟﺴﻴﺎﺳﺔ ﺍﻟﺸﺮﻋﻴﺔ ‪:‬ﺍ ‪‬ﺧِﺘﻴ‪‬ﺎ ‪‬ﺭ ﺍﹾﻟﹶﺄ ‪‬ﻣﹶﺜ ِﻞ ﻓﹶﺎﹾﻟﹶﺄ ‪‬ﻣﹶﺜ ِﻞ‬
‫ﺻﹶﻠ ‪‬ﺢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﺟ‪‬ﻮ ‪‬ﺩ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﻟﹶﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﻓِﻲ ‪‬ﻣ ‪‬ﻮﺟ‪‬ﻮ ِﺩ ِﻩ ‪ ،‬ﻣ ‪‬ﻦ ﻫ‪‬ـ ‪‬ﻮ ﺻ‪‬ـﺎِﻟ ‪‬ﺢ‬ ‫ﺴ‪‬ﺘ ‪‬ﻌ ِﻤ ﹶﻞ ﺇﻟﱠﺎ ﹶﺃ ‪‬‬
‫ﺲ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬‫ﻑ ‪‬ﻫﺬﹶﺍ ‪ ،‬ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺇﺫﹶﺍ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ﻚ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟِﺎ ‪‬ﺟِﺘﻬ‪‬ـﺎ ِﺩ ﺍﻟﺘ‪‬ـﺎ ‪‬ﻡ ‪،‬‬
‫ﺴ‪‬ﺒ ‪‬ﻪ ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺤِ‬‫ﺐ ‪‬ﻳ ‪‬‬
‫ﺼ ٍ‬ ‫ﺨﺘ‪‬ﺎ ‪‬ﺭ ﺍﹾﻟﹶﺄ ‪‬ﻣﹶﺜ ﹶﻞ ﻓﹶﺎﹾﻟﹶﺄ ‪‬ﻣﹶﺜ ﹶﻞ ﻓِﻲ ﹸﻛ ﱢﻞ ‪‬ﻣ‪‬ﻨ ِ‬
‫ﻚ ﺍﹾﻟ ِﻮﻟﹶﺎ‪‬ﻳ ِﺔ ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬‬ ‫ِﻟِﺘ ﹾﻠ ‪‬‬
‫ﺿ ِﻊ ِﻣ ‪‬ﻦ ﹶﺃِﺋﻤ‪‬ـ ِﺔ‬
‫ﺐ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ‪ ،‬ﻭﺻ‪‬ﺎ ‪‬ﺭ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬ ‫ﺤ ﱢﻘﻬ‪‬ﺎ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃﺩ‪‬ﻯ ﺍﹾﻟﹶﺄﻣ‪‬ﺎ‪‬ﻧ ﹶﺔ ‪ ،‬ﻭﻗﹶﺎ ‪‬ﻡ ﺑِﺎﹾﻟﻮ‪‬ﺍ ِﺟ ِ‬ ‫‪‬ﻭﹶﺃ ‪‬ﺧ ِﺬ ِﻩ ِﻟ ﹾﻠ ِﻮﻟﹶﺎ‪‬ﻳ ِﺔ ِﺑ ‪‬‬
‫ﻚ ‪ ،‬ﻓﹶـِﺈ ﱠﻥ‬
‫ﺐ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪ ،‬ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ِﻜ ‪‬ﻦ ﺇﻟﱠﺎ ﹶﺫِﻟ ‪‬‬
‫ﺴ‪‬ﺒ ٍ‬ ‫ﺾ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ِﺑ ‪‬‬
‫ﲔ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻭِﺇ ﹾﻥ ﺍ ‪‬ﺧ‪‬ﺘ ﱠﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺴ ِﻄ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﻝ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ﹾﻘ ِ‬
‫ﺴﺎ ﺇﻟﱠﺎ ‪‬ﻭ ‪‬ﺳ ‪‬ﻌﻬ‪‬ﺎ { ‪ .‬ﻭﻗﹶـﺎ ﹶﻝ ﻓِـﻲ‬ ‫ﻒ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻧ ﹾﻔ ‪‬‬‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ } :‬ﻓﹶﺎ‪‬ﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ‪‬ﻪ ﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹶﻄ ‪‬ﻌ‪‬ﺘ ‪‬ﻢ { ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ } :‬ﻟﹶﺎ ‪‬ﻳ ﹶﻜﱢﻠ ‪‬‬
‫ﲔ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬ ‫ﺽ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻒ ﺇﻟﱠﺎ ‪‬ﻧ ﹾﻔﺴ‪‬ﻚ ‪‬ﻭ ‪‬ﺣ ‪‬ﺮ ‪‬‬ ‫ﺠﻬ‪‬ﺎ ِﺩ ‪ } :‬ﹶﻓﻘﹶﺎِﺗ ﹾﻞ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ﻟﹶﺎ ‪‬ﺗ ﹶﻜﱠﻠ ‪‬‬ ‫ﺍﹾﻟ ِ‬
 ‫‪٣٣٣‬‬

‫ﺐ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺪ‪‬ﻭ ‪‬ﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺍ ‪‬ﻫ‪‬ﺘﺪ‪‬ﻯ‬

‫ﺿ ﱠﻞ ﺇﺫﹶﺍ ﺍ ‪‬ﻫ‪‬ﺘ ‪‬ﺪ‪‬ﻳ‪‬ﺘ ‪‬ﻢ { ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﺃﺩ‪‬ﻯ ﺍﹾﻟﻮ‪‬ﺍ ِﺟ ‪‬‬
‫ﻀ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬‬
‫ﺴ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫‪ :‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﺇﺫﹶﺍ ﹶﺃ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ﹸﻜ ‪‬ﻢ ِﺑﺄﹶ ‪‬ﻣ ٍﺮ ﹶﻓ ﹾﺄﺗ‪‬ﻮﺍ ِﻣ‪‬ﻨ ‪‬ﻪ ﻣ‪‬ـﺎ ﺍﺳ‪‬ـ‪‬ﺘ ﹶﻄ ‪‬ﻌ‪‬ﺘ ‪‬ﻢ { ﹶﺃ ‪‬ﺧ ‪‬ﺮﺟ‪‬ـﺎ ‪‬ﻩ ﻓِـﻲ‬
‫ﻑ‬
‫ﻚ ‪‬ﻭ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِـﻲ ﹶﺃ ﹾﻥ ‪‬ﻳﻌ‪‬ـ ِﺮ ‪‬‬ ‫ﺐ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺠ ‪‬ﺰ ‪‬ﻭﻟﹶﺎ ﺣ‪‬ﺎ ‪‬ﺟ ﹶﺔ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺧﻴ‪‬ﺎ‪‬ﻧ ﹲﺔ ﻋ‪‬ﻮِﻗ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ ‪ ،‬ﹶﻟ ِﻜ ‪‬ﻦ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻋ ‪‬‬‫ﺼﺤِﻴ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺐ ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ِﻮﻟﹶﺎ‪‬ﻳ ﹶﺔ ﹶﻟﻬ‪‬ﺎ ‪‬ﺭ ﹾﻛﻨ‪‬ﺎ ِﻥ ‪ :‬ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ﹸﺓ ﻭ‪‬ﺍﹾﻟﹶﺄﻣ‪‬ﺎ‪‬ﻧ ﹸﺔ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺇ ﱠﻥ ‪‬ﺧﻴ‪‬ـ ‪‬ﺮ ﻣ‪‬ـ ‪‬ﻦ‬‫ﺼ ٍ‬‫ﺻﹶﻠ ‪‬ﺢ ﻓِﻲ ﹸﻛ ﱢﻞ ‪‬ﻣ‪‬ﻨ ِ‬ ‫ﺍﹾﻟﹶﺄ ‪‬‬
‫ﲔ{‬‫ﲔ ﹶﺃ ِﻣ ‪‬‬
‫ﻚ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﹶﻟﺪِﻳﻨ‪‬ﺎ ‪‬ﻣ ِﻜ ‪‬‬
‫ﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ } :‬ﺇ‪‬ﻧ ‪‬‬ ‫ﺼ ‪‬ﺮ ِﻟﻴ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ﺐ ِﻣ ‪‬‬
‫ﲔ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺻ‪‬ﺎ ِﺣ ‪‬‬ ‫ﻱ ﺍﹾﻟﹶﺄ ِﻣ ‪‬‬
‫ﺕ ﺍﹾﻟ ﹶﻘ ِﻮ ‪‬‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ﹾﺄ ‪‬ﺟ ‪‬ﺮ ‪‬‬
‫ﻉ ﺛﹶـ ‪‬ﻢ‬‫ﲔ ‪‬ﻣﻄﹶـﺎ ٍ‬ ‫ﺵ ‪‬ﻣ ِﻜ ٍ‬ ‫ﺻ ﹶﻔ ِﺔ ِﺟ‪‬ﺒﺮِﻳ ﹶﻞ ‪ } :‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ‪‬ﺭﺳ‪‬ﻮ ٍﻝ ﹶﻛ ِﺮ ٍﱘ ‪ .‬ﺫِﻱ ﹸﻗ ‪‬ﻮ ٍﺓ ﻋِ‪‬ﻨ ‪‬ﺪ ﺫِﻱ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ِ‬
‫ﺐ ‪ ،‬ﻭِﺇﻟﹶـﻰ‬ ‫ﺏ ‪‬ﺗ ‪‬ﺮ ِﺟ ‪‬ﻊ ﺇﻟﹶﻰ ‪‬ﺷﺠ‪‬ﺎ ‪‬ﻋ ِﺔ ﺍﹾﻟ ﹶﻘ ﹾﻠ ِ‬ ‫ﺤ ‪‬ﺮ ِ‬‫ﺴِﺒﻬ‪‬ﺎ ‪ ،‬ﻓﹶﺎﹾﻟ ﹸﻘ ‪‬ﻮ ﹸﺓ ﻓِﻲ ﺇﻣ‪‬ﺎ ‪‬ﺭ ِﺓ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬‬ ‫ﲔ { ‪ .‬ﻭ‪‬ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ﹸﺓ ﻓِﻲ ﹸﻛ ﱢﻞ ِﻭﻟﹶﺎ‪‬ﻳ ٍﺔ ِﺑ ‪‬‬ ‫ﹶﺃ ِﻣ ٍ‬
‫ﻉ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪ِ :‬ﻣ ‪‬ﻦ ‪‬ﺭ ‪‬ﻣ ٍﻲ‬ ‫ﺏ ‪‬ﺧ ‪‬ﺪ ‪‬ﻋ ﹲﺔ ‪ ،‬ﻭ‪ِ‬ﺇﻟﹶﻰ ﺍﹾﻟ ﹸﻘ ‪‬ﺪ ‪‬ﺭ ِﺓ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ِ‬‫ﺤ ‪‬ﺮ ‪‬‬ ‫ﺏ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎ ‪‬ﺩ ‪‬ﻋ ِﺔ ﻓِﻴﻬ‪‬ﺎ ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ‪‬‬‫ﺤﺮ‪‬ﻭ ِ‬ ‫ﺨ‪‬ﺒ ‪‬ﺮ ِﺓ ﺑِﺎﹾﻟ ‪‬‬
‫ﺍﹾﻟ ِ‬
‫ﻚ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﹶﺃ ِﻋﺪ‪‬ﻭﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹶﻄ ‪‬ﻌ‪‬ﺘ ‪‬ﻢ ِﻣ ‪‬ﻦ‬ ‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬ ‫ﺏ ‪‬ﻭ ﹶﻛ ‪‬ﺮ ‪‬ﻭﹶﻓ ‪‬ﺮ ‪ ،‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺏ ‪ ،‬ﻭ ‪‬ﺭﻛﹸﻮ ٍ‬ ‫ﺿ ‪‬ﺮ ٍ‬ ‫‪‬ﻭ ﹶﻃ ‪‬ﻌ ٍﻦ ‪‬ﻭ ‪‬‬
‫ﺐ ﺇﻟﹶـ ‪‬ﻲ‬ ‫ﺨ‪‬ﻴ ِﻞ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﺍ ‪‬ﺭﻣ‪‬ﻮﺍ ﻭ‪‬ﺍ ‪‬ﺭ ﹶﻛﺒ‪‬ﻮﺍ ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﺮﻣ‪‬ﻮﺍ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﻁ ﺍﹾﻟ ‪‬‬
‫ﹸﻗ ‪‬ﻮ ٍﺓ ‪‬ﻭ ِﻣ ‪‬ﻦ ِﺭﺑ‪‬ﺎ ِ‬
‫ﺲ ِﻣﻨ‪‬ﺎ { ‪‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ‪ } :‬ﹶﻓ ِﻬ ‪‬ﻲ ِﻧ ‪‬ﻌﻤ‪‬ـ ﹲﺔ ‪‬ﺟﺤ‪‬ـ ‪‬ﺪﻫ‪‬ﺎ { ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ‬ ‫ﺴ‪‬ﻴ ‪‬ﻪ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﺮ ﹶﻛﺒ‪‬ﻮﺍ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻢ ﺍﻟ ‪‬ﺮ ‪‬ﻣ ‪‬ﻲ ﹸﺛ ‪‬ﻢ ‪‬ﻧ ِ‬
‫ﺴ‪‬ﻨ ﹸﺔ ‪ ،‬ﻭِﺇﻟﹶﻰ ﺍﹾﻟﻘﹸـ ‪‬ﺪ ‪‬ﺭ ِﺓ‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬‫ﺱ ‪ ،‬ﺗ ‪‬ﺮ ِﺟ ‪‬ﻊ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﻝ ﺍﱠﻟﺬِﻱ ‪‬ﺩ ﱠﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫ﺤ ﹾﻜ ِﻢ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺴﻠِ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ﹸﺓ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫‪‬ﻣ ‪‬‬
‫ﺱ‬‫ﺸ‪‬ﻴ ِﺔ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻱ ﺑِﺂﻳ‪‬ﺎِﺗ ِﻪ ﹶﺛ ‪‬ﻤﻨ‪‬ﺎ ﹶﻗﻠِﻴﻠﹰﺎ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺮ ِﻙ ‪‬ﺧ ‪‬‬
‫ﺸ‪‬ﺘ ِﺮ ‪‬‬
‫ﺸ‪‬ﻴ ِﺔ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻭ‪‬ﹶﺃﻟﱠﺎ ‪‬ﻳ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ‪‬ﺗ‪‬ﻨﻔِﻴ ِﺬ ﺍﹾﻟﹶﺄ ‪‬ﺣﻜﹶﺎ ِﻡ ‪ .‬ﻭ‪‬ﺍﹾﻟﹶﺄﻣ‪‬ﺎ‪‬ﻧ ﹸﺔ ‪‬ﺗ ‪‬ﺮ ِﺟ ‪‬ﻊ ﺇﻟﹶﻰ ‪‬ﺧ ‪‬‬
‫ﺱ ‪ ،‬ﻓِـﻲ ﻗﻮﻟـﻪ ﺗﻌـﺎﱃ ‪ } :‬ﹶﻓﻠﹶـﺎ‬ ‫ﺨ ﹶﺬﻫ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﺣ ﹶﻜ ٍﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺙ ﺍﱠﻟﺘِﻲ ﺍ‪‬ﺗ ‪‬‬‫ﺨﺼ‪‬ﺎ ﹸﻝ ﺍﻟﱠﺜﻠﹶﺎ ﹸ‬ ‫‪ ،‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِ‬
‫ﻚ ﻫ‪‬ـ ‪‬ﻢ‬‫ﺸ‪‬ﺘﺮ‪‬ﻭﺍ ﺑِﺂﻳ‪‬ﺎﺗِﻲ ﹶﺛ ‪‬ﻤﻨ‪‬ﺎ ﹶﻗﻠِﻴﻠﹰﺎ { ‪ } ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳﺤ‪ ‬ﹸﻜ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠـ ‪‬ﻪ ﹶﻓﺄﹸﻭﹶﻟﺌِـ ‪‬‬
‫ﺸ ‪‬ﻮ ِﻥ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺸ ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺧ ‪‬‬‫ﺨ‪‬‬ ‫‪‬ﺗ ‪‬‬
‫ﺽ ﻓِـﻲ‬ ‫ﺿﻴ‪‬ﺎ ِﻥ ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪ ،‬ﻭﻗﹶﺎ ٍ‬ ‫ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ { ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﺍﹾﻟ ﹸﻘﻀ‪‬ﺎ ﹸﺓ ﹶﺛﻠﹶﺎﹶﺛ ﹲﺔ ‪ :‬ﻗﹶﺎ ِ‬
‫ﺱ ‪‬ﻋﻠﹶﻰ ‪‬ﺟ ‪‬ﻬ ٍﻞ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻓِﻲ‬
‫ﺨﻠﹶﺎِﻓ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﻗﻀ‪‬ﻰ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺤ ‪‬ﻖ ‪‬ﻭﹶﻗﻀ‪‬ﻰ ِﺑ ِ‬
‫ﺠ‪‬ﻨ ِﺔ ‪ ،‬ﹶﻓ ‪‬ﺮ ‪‬ﺟ ﹲﻞ ‪‬ﻋِﻠ ‪‬ﻢ ﺍﹾﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻨ ِﻦ ﻭ‪‬ﺍﹾﻟﻘﹶﺎﺿِﻲ ﺍ ‪‬ﺳ ‪‬ﻢ ِﻟ ﹸﻜ ﱢﻞ ‪‬ﻣ ‪‬ﻦ ﹶﻗﻀ‪‬ﻰ‬‫ﺠ‪‬ﻨ ِﺔ { ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﻖ ‪‬ﻭﹶﻗﻀ‪‬ﻰ ِﺑ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ِﺭ ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻋِﻠ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﻀ ‪‬ﻲ‬
‫‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﺛ‪‬ﻨ‪‬ﻴ ِﻦ ‪‬ﻭ ‪‬ﺣ ﹶﻜ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪ ،‬ﺳﻮ‪‬ﺍ ٌﺀ ﻛﹶﺎ ﹶﻥ ‪‬ﺧﻠِﻴ ﹶﻔ ﹰﺔ ﹶﺃ ‪‬ﻭ ‪‬ﺳ ﹾﻠﻄﹶﺎﻧ‪‬ﺎ ‪ ،‬ﹶﺃ ‪‬ﻭ ﻧ‪‬ﺎِﺋﺒ‪‬ﺎ ‪ ،‬ﹶﺃ ‪‬ﻭ ﻭ‪‬ﺍِﻟﻴ‪‬ﺎ ‪ ،‬ﹶﺃ ‪‬ﻭ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ‪‬ﻨﺼ‪‬ﻮﺑ‪‬ﺎ ِﻟ‪‬ﻴﻘﹾـ ِ‬
‫ﺏ‬‫ﻁ ‪ ،‬ﺇﺫﹶﺍ ‪‬ﺗﺨ‪‬ﺎ‪‬ﻳﺮ‪‬ﻭﺍ ‪ ،‬ﻫ ﹶﻜﺬﹶﺍ ﹶﺫﻛﹶـ ‪‬ﺮ ﹶﺃﺻ‪‬ـﺤ‪‬ﺎ ‪‬‬ ‫ﺨﻄﹸﻮ ِ‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﻓِﻲ ﺍﹾﻟ ‪‬‬‫ﺤ ﹸﻜ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﻉ ‪ ،‬ﹶﺃ ‪‬ﻭ ﻧ‪‬ﺎِﺋﺒ‪‬ﺎ ﹶﻟ ‪‬ﻪ ‪ ،‬ﺣ‪‬ﺘﻰ ‪‬ﻳ ‪‬‬ ‫ﺸ ‪‬ﺮ ِ‬ ‫ﺑِﺎﻟ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻇﹶﺎ ِﻫ ‪‬ﺮ ‪ .‬ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﻻﺑﻦ ﺗﻴﻤﻴﺔ ‪) -‬ﺝ ‪ / ٢٨‬ﺹ ‪(٢٥٢‬‬
‫ﻕ ﺍﻟﱠﺘِﻲ ﻟِﺂ ‪‬ﺩ ِﻣﻲ‪ ‬ﻣ ‪‬ﻌﻴ‪ٍ ‬ﻦ‬
‫ﺤﻘﹸﻮ ‪‬‬
‫ﺤﺪ‪‬ﻭ ‪‬ﺩ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺏ ﺍﻟﺜﱠﺎﻧِﻲ ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟﺒ‪‬ﺎ ‪‬‬
‫ﺤ ‪‬ﻮﻫ‪‬ﺎ‬
‫ﺽ ‪ .‬ﺍﻟﺮ‪‬ﺍِﺑ ‪‬ﻊ ‪ :‬ﺍﹾﻟ ِﻔ ‪‬ﺮ‪‬ﻳ ﹸﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺚ ‪ :‬ﺍﹾﻟﹶﺄ ‪‬ﻋﺮ‪‬ﺍ ‪‬‬
‫ﺡ ‪ .‬ﺍﻟﺜﱠﺎِﻟ ﹸ‬
‫ﺠﺮ‪‬ﺍ ‪‬‬
‫ﺱ ‪ .‬ﺍﻟﺜﱠﺎﻧِﻲ ‪ :‬ﺍﹾﻟ ِ‬
‫‪‬ﻭﻓِﻴ ِﻪ ﹶﺛﻤ‪‬ﺎِﻧ‪‬ﻴ ﹸﺔ ﹸﻓﺼ‪‬ﻮ ٍﻝ ‪ .‬ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ‪ :‬ﺍﻟ‪‬ﻨﻔﹸﻮ ‪‬‬
‫ﺏ ﺍ‪‬ﺗﺨ‪‬ﺎ ِﺫ ﺍﹾﻟﹶﺄﻣ‪‬ـﺎ ‪‬ﺭ ِﺓ ‪.‬‬‫ﺱ ‪ :‬ﺍﹾﻟﹶﺄ ‪‬ﺣﻮ‪‬ﺍ ﹸﻝ ‪ .‬ﺍﻟﺴ‪‬ﺎِﺑ ‪‬ﻊ ‪ :‬ﺍﹾﻟ ‪‬ﻤﺸ‪‬ﺎ ‪‬ﻭ ‪‬ﺭ ﹸﺓ ‪ .‬ﺍﻟﺜﱠﺎ ِﻣ ‪‬ﻦ ‪ :‬ﻭ ‪‬ﺟﻮ ‪‬‬ ‫ﻉ ‪ .‬ﺍﻟﺴ‪‬ﺎ ِﺩ ‪‬‬ ‫ﺲ ‪ :‬ﺍﹾﻟِﺈ‪‬ﺑﻀ‪‬ﺎ ‪‬‬ ‫‪ .‬ﺍﹾﻟﺨ‪‬ﺎ ِﻣ ‪‬‬
‫ﺱ ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪} :‬‬ ‫ﻕ ﺍﱠﻟﺘِﻲ ﻟِﺂ ‪‬ﺩ ِﻣ ‪‬ﻲ ‪‬ﻣ ‪‬ﻌ‪‬ﻴ ٍﻦ ﹶﻓ ِﻤ‪‬ﻨﻬ‪‬ﺎ ﺍﻟ‪‬ﻨﻔﹸﻮ ‪‬‬ ‫ﺤﻘﹸﻮ ‪‬‬
‫ﺤﺪ‪‬ﻭ ‪‬ﺩ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺱ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬‬ ‫ﺼ ﹸﻞ ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ‪ :‬ﺍﻟ‪‬ﻨﻔﹸﻮ ‪‬‬ ‫ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﺸ ِﺮﻛﹸﻮﺍ ِﺑ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪‬ﻭﺑِﺎﹾﻟﻮ‪‬ﺍِﻟ ‪‬ﺪ‪‬ﻳ ِﻦ ﺇ ‪‬ﺣﺴ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺘﻠﹸﻮﺍ ﹶﺃ ‪‬ﻭﻟﹶـﺎ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬
‫ﹸﻗ ﹾﻞ ‪‬ﺗﻌ‪‬ﺎﹶﻟﻮ‪‬ﺍ ﹶﺃ‪‬ﺗ ﹸﻞ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﹶﺃﻟﱠﺎ ‪‬ﺗ ‪‬‬
‫ﺲ ﺍﱠﻟﺘِﻲ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ‬‫ﺶ ﻣ‪‬ﺎ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺑ ﹶﻄ ‪‬ﻦ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺘﻠﹸﻮﺍ ﺍﻟ‪‬ﻨ ﹾﻔ ‪‬‬ ‫ﺤﻦ‪ ‬ﻧ ‪‬ﺮ ‪‬ﺯﹸﻗ ﹸﻜ ‪‬ﻢ ‪‬ﻭِﺇﻳ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻘ ‪‬ﺮﺑ‪‬ﻮﺍ ﺍﹾﻟ ﹶﻔﻮ‪‬ﺍ ِﺣ ‪‬‬‫ﻕ ‪‬ﻧ ‪‬‬
‫ﺇ ‪‬ﻣﻠﹶﺎ ٍ‬
‫ﺴ ‪‬ﻦ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ‪‬ﺒﹸﻠ ﹶﻎ ﹶﺃﺷ‪‬ـ ‪‬ﺪ ‪‬ﻩ‬‫ﺤ ‪‬ﻖ ﹶﺫِﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭﺻ‪‬ﺎ ﹸﻛ ‪‬ﻢ ِﺑ ِﻪ ﹶﻟ ‪‬ﻌﱠﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ِﻘﻠﹸﻮ ﹶﻥ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗ ﹾﻘ ‪‬ﺮﺑ‪‬ﻮﺍ ﻣ‪‬ﺎ ﹶﻝ ﺍﹾﻟ‪‬ﻴﺘِﻴ ِﻢ ﺇﻟﱠﺎ ِﺑﹶﺎﱠﻟﺘِﻲ ِﻫﻲ‪ ‬ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﺇﻟﱠﺎ ﺑِﺎﹾﻟ ‪‬‬
‫ﻒ ‪‬ﻧ ﹾﻔﺴ‪‬ﺎ ﺇﻟﱠﺎ ‪‬ﻭ ‪‬ﺳ ‪‬ﻌﻬ‪‬ﺎ ‪‬ﻭﺇِﺫﹶﺍ ﹸﻗ ﹾﻠ‪‬ﺘ ‪‬ﻢ ﻓﹶﺎ ‪‬ﻋ ِﺪﻟﹸﻮﺍ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﺫﹶﺍ ﹸﻗ ‪‬ﺮﺑ‪‬ﻰ ‪‬ﻭِﺑ ‪‬ﻌﻬ‪‬ـ ِﺪ‬
‫ﻂ ﻟﹶﺎ ‪‬ﻧ ﹶﻜﱢﻠ ‪‬‬ ‫ﺴِ‬ ‫‪‬ﻭﹶﺃ ‪‬ﻭﻓﹸﻮﺍ ﺍﹾﻟ ﹶﻜ‪‬ﻴ ﹶﻞ ﻭ‪‬ﺍﹾﻟﻤِﻴﺰ‪‬ﺍ ﹶﻥ ﺑِﺎﹾﻟ ِﻘ ‪‬‬
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‫ﻕ‬
‫ﺴ‪‬ﺒ ﹶﻞ ﹶﻓ‪‬ﺘ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﺴ‪‬ﺘﻘِﻴﻤ‪‬ﺎ ﻓﹶﺎ‪‬ﺗِﺒﻌ‪‬ﻮ ‪‬ﻩ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗ‪‬ﺘِﺒﻌ‪‬ﻮﺍ ﺍﻟ ‪‬‬‫ﺻﺮ‪‬ﺍﻃِﻲ ‪‬ﻣ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ﹶﺃﻭ‪‬ﻓﹸﻮﺍ ﹶﺫِﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭﺻ‪‬ﺎ ﹸﻛ ‪‬ﻢ ِﺑ ِﻪ ﹶﻟ ‪‬ﻌﱠﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ ﹶﺬ ﱠﻛﺮ‪‬ﻭﻥﹶ ‪‬ﻭﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ِ‬
‫ِﺑ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﺒِﻴِﻠ ِﻪ ﹶﺫِﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭﺻ‪‬ﺎ ﹸﻛ ‪‬ﻢ ِﺑ ِﻪ ﹶﻟ ‪‬ﻌﱠﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ‪‬ﺘﻘﹸﻮ ﹶﻥ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ِﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ٍﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹶﻞ ‪‬ﻣ ‪‬ﺆ ِﻣﻨ‪‬ﺎ ﺇﻟﱠﺎ‬
‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﹶﻟ ‪‬ﻌ‪‬ﻨ ‪‬ﻪ ‪‬ﻭﹶﺃ ‪‬ﻋ ‪‬ﺪ‬
‫ﻀ ‪‬‬
‫ﺠﺰ‪‬ﺍ ‪‬ﺅ ‪‬ﻩ ‪‬ﺟ ‪‬ﻬ‪‬ﻨ ‪‬ﻢ ﺧ‪‬ﺎِﻟﺪ‪‬ﺍ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭ ﹶﻏ ِ‬ ‫‪‬ﺧ ﹶﻄﹰﺄ { ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹾﻞ ‪‬ﻣ ‪‬ﺆ ِﻣﻨ‪‬ﺎ ‪‬ﻣ‪‬ﺘ ‪‬ﻌ ‪‬ﻤﺪ‪‬ﺍ ﹶﻓ ‪‬‬
‫ﺲ ﹶﺃ ‪‬ﻭ‬ ‫ﻚ ﹶﻛ‪‬ﺘ‪‬ﺒﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺑﻨِﻲ ﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣﻦ‪ ‬ﹶﻗ‪‬ﺘ ﹶﻞ ‪‬ﻧ ﹾﻔﺴ‪‬ﺎ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﻧ ﹾﻔ ٍ‬ ‫ﹶﻟ ‪‬ﻪ ‪‬ﻋﺬﹶﺍﺑ‪‬ﺎ ‪‬ﻋﻈِﻴﻤ‪‬ﺎ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺟ ِﻞ ﹶﺫِﻟ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ‬
‫ﺼﺤِﻴ ‪‬‬ ‫ﺱ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ { ‪‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺱ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣﻴ‪‬ﺎﻫ‪‬ﺎ ﹶﻓ ﹶﻜﹶﺄ‪‬ﻧﻤ‪‬ﺎ ﹶﺃ ‪‬ﺣﻴ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺽ ﹶﻓ ﹶﻜﹶﺄ‪‬ﻧﻤ‪‬ﺎ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﹶﻓﺴ‪‬ﺎ ٍﺩ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺱ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ﻓِﻲ ﺍﻟ ‪‬ﺪﻣ‪‬ﺎ ِﺀ { ﻓﹶﺎﹾﻟ ﹶﻘﺘ‪‬ـ ﹸﻞ‬ ‫ﻋ‪ ‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﺃ ‪‬ﻭ ﹸﻝ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻘﻀ‪‬ﻰ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺼ ‪‬ﺪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻤ ‪‬ﻪ ‪‬ﻣ ‪‬ﻌﺼ‪‬ﻮﻣ‪‬ﺎ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﻏﹶﺎِﻟﺒ‪‬ﺎ ‪ ،‬ﺳﻮ‪‬ﺍ ٌﺀ ﻛﹶـﺎ ﹶﻥ‬ ‫ﺾ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ ِ‬‫ﺤ ‪‬‬ ‫ﻉ ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﺛﻠﹶﺎﹶﺛ ﹸﺔ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ٍ‬
‫ﺤﺮِﻳ ِﻖ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻐﺮِﻳ ِﻖ‬
‫ﻚ ﻛﹶﺎﻟ‪‬ﺘ ‪‬‬
‫ﺴ‪‬ﻨﺪ‪‬ﺍ ِﻥ ‪‬ﻭ ﹶﻛ ‪‬ﻮﺫِﻳ ِﻦ ﺍﹾﻟ ﹶﻘﺼ‪‬ﺎ ِﺭ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬ ‫ﺤ ِﻮ ِﻩ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺑِﺜ ﹶﻘِﻠ ِﻪ ﻛﹶﺎﻟ ‪‬‬
‫ﻒ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺴ‪‬ﻴ ِ‬ ‫ﺤ ‪‬ﺪ ِﻩ ﻛﹶﺎﻟ ‪‬‬
‫‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ِﺑ ‪‬‬
‫ﺕ ‪ ،‬ﻭ ‪‬ﺳ ﹾﻘ ِﻲ‬‫ﺡ ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬ ‫ﺝ ﺍﻟﺮ‪‬ﻭ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺼ‪‬ﻴ‪‬ﺘ‪‬ﻴ ِﻦ ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬‬ ‫ﺨ ‪‬‬‫ﺨ‪‬ﻨ ِﻖ ‪ ،‬ﻭِﺇ ‪‬ﻣﺴ‪‬ﺎ ِﻙ ﺍﹾﻟ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟِﺈﹾﻟﻘﹶﺎ ِﺀ ِﻣ ‪‬ﻦ ‪‬ﻣﻜﹶﺎﻥ ﺷ‪‬ﺎ ِﻫ ٍﻖ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻚ ﻓِﻲ ﺍﹾﻟﹶﺄ ﹾﻓﻌ‪‬ﺎ ِﻝ ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﺭ ﹾﻏ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ِﻪ ﻓِﻴ ِﻪ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﺩ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻤﻜﱠ ‪‬ﻦ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ُﺀ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺘ‪‬ﻮ ِﻝ ِﻣ ‪‬ﻦ ﺍﹾﻟﻘﹶﺎِﺗ ِﻞ‬‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬ ‫ﺴﻤ‪‬ﻮ ِﻡ ‪ ،‬ﻭ‪‬ﻧ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮﺍ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻗﹶﺎِﺗِﻠ ِﻪ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪-‬‬ ‫‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﺃ ‪‬ﺣﺒ‪‬ﻮﺍ ﹶﻗ‪‬ﺘﻠﹸﻮﺍ ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﺃ ‪‬ﺣﺒ‪‬ﻮﺍ ‪‬ﻋ ﹾﻔﻮ‪‬ﺍ ‪‬ﻭِﺇ ﹾﻥ ﹶﺃ ‪‬ﺣﺒ‪‬ﻮﺍ ﹶﺃ ‪‬ﺧﺬﹸﻭﺍ ﺍﻟ ‪‬ﺪ‪‬ﻳ ﹶﺔ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﻑ‬‫ﺴ ِﺮ ‪‬‬‫ﺤ ‪‬ﻖ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹸﻗِﺘ ﹶﻞ ‪‬ﻣ ﹾﻈﻠﹸﻮﻣ‪‬ﺎ ﹶﻓ ﹶﻘﺪ‪ ‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ِﻟ ‪‬ﻮِﻟ‪‬ﻴ ِﻪ ‪‬ﺳ ﹾﻠﻄﹶﺎﻧ‪‬ﺎ ﹶﻓﻠﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺲ ﺍﱠﻟﺘِﻲ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ ﺇﻟﱠﺎ ﺑِﺎﹾﻟ ‪‬‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺘﻠﹸﻮﺍ ﺍﻟ‪‬ﻨ ﹾﻔ ‪‬‬
‫ﺨﺰ‪‬ﺍﻋِـ ‪‬ﻲ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺷ ‪‬ﺮ‪‬ﻳ ٍﺢ ﺍﹾﻟ ‪‬‬ ‫ﺴ ِﲑ ‪ :‬ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻗﹶﺎِﺗِﻠ ِﻪ ‪ ،‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﻓِﻲ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ﺇ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ‪‬ﻨﺼ‪‬ﻮﺭ‪‬ﺍ { ‪ ،‬ﻗِﻴ ﹶﻞ ﻓِﻲ ﺍﻟ‪‬ﺘ ﹾﻔ ِ‬
‫ﺨﻴ‪‬ﺎ ِﺭ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ‬
‫ﺡ ‪ -‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺑِﺎﹾﻟ ِ‬
‫ﺠﺮ‪‬ﺍ ‪‬‬ ‫ﺨ‪‬ﺒ ﹸﻞ ﺍﹾﻟ ِ‬ ‫ﺐ ِﺑ ‪‬ﺪ ٍﻡ ﹶﺃ ‪‬ﻭ ‪‬ﺧ‪‬ﺒ ٍﻞ ‪ -‬ﺍﹾﻟ ‪‬‬ ‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ } :‬ﻣ ‪‬ﻦ ﹸﺃﺻِﻴ ‪‬‬
‫ﺨﺬﹸﻭﺍ ‪‬ﻋﻠﹶﻰ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹶﻞ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﻌ ﹸﻔ ‪‬ﻮ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹶﺬ ﺍﻟ ‪‬ﺪ‪‬ﻳ ﹶﺔ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﻓ ‪‬ﻌ ﹶﻞ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﻣ ‪‬ﻦ‬
‫ﺙ ‪ :‬ﹶﻓِﺈ ﹾﻥ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍﻟﺮ‪‬ﺍِﺑ ‪‬ﻌ ﹶﺔ ﹶﻓ ‪‬‬
‫ﺇ ‪‬ﺣﺪ‪‬ﻯ ﹶﺛﻠﹶﺎ ٍ‬
‫ﺴ ‪‬ﻦ‬ ‫ﺚ ﺣ‪‬ـ ‪‬‬ ‫ﻱ ﺣ‪‬ـﺪِﻳ ﹲ‬ ‫ﺴ‪‬ﻨ ِﻦ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﺘ ‪‬ﺮﻣِـ ِﺬ ‪‬‬ ‫ﺨﱠﻠﺪ‪‬ﺍ ﻓِﻴﻬ‪‬ﺎ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ { ‪ ،‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟ ‪‬‬ ‫ﻚ ﹶﻓﻌ‪‬ﺎ ‪‬ﺩ ﹶﻓِﺈ ﱠﻥ ﹶﻟ ‪‬ﻪ ﺟ‪ ‬ﻬ‪‬ﻨ ‪‬ﻢ ﺧ‪‬ﺎِﻟﺪ‪‬ﺍ ‪‬ﻣ ‪‬‬
‫ﹶﺫِﻟ ‪‬‬
‫ﺾ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪:‬‬
‫ﺻﺤِﻴ ‪‬ﺢ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﻗ‪‬ﺘﻞﹶ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻌ ﹾﻔ ِﻮ ﹶﺃ ‪‬ﻭ ﹶﺃ ‪‬ﺧ ِﺬ ﺍﻟ ‪‬ﺪ‪‬ﻳ ِﺔ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬ﺟ ‪‬ﺮﻣ‪‬ﺎ ِﻣ ‪‬ﻤ ‪‬ﻦ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍ‪‬ﺑِﺘﺪ‪‬ﺍ ًﺀ ‪ ،‬ﺣﺘ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫‪‬‬
‫ﺹ ﻓِـﻲ‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺍﹾﻟﻘِـﺼ‪‬ﺎ ‪‬‬ ‫ﺐ ﹶﻗ‪‬ﺘﹸﻠ ‪‬ﻪ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹸﻜﻮ ﹸﻥ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ِﻟﹶﺄ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺘ‪‬ﻮ ِﻝ " ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﹸﻛِﺘ ‪‬‬ ‫ﺠ ‪‬‬ ‫" ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﻑ ‪‬ﻭﹶﺃﺩ‪‬ﺍ ٌﺀ‬
‫ﻉ ﺑِـﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬ ‫ﺤ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﺑِﺎﹾﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ﻭ‪‬ﺍﹾﻟﹸﺄ‪‬ﻧﺜﹶﻰ ﺑِﺎﹾﻟﹸﺄ‪‬ﻧﺜﹶﻰ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋ ِﻔ ‪‬ﻲ ﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﺃﺧِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﻓﹶﺎ‪‬ﺗﺒ‪‬ﺎ ‪‬‬‫ﺤ ‪‬ﺮ ﺑِﺎﹾﻟ ‪‬‬ ‫ﺍﹾﻟ ﹶﻘ‪‬ﺘﻠﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺏ ﹶﺃﻟِـﻴ ‪‬ﻢ ‪‬ﻭﹶﻟﻜﹸـ ‪‬ﻢ ﻓِـﻲ‬ ‫ﻚ ﹶﻓﹶﻠ ‪‬ﻪ ‪‬ﻋﺬﹶﺍ ‪‬‬ ‫ﻒ ِﻣ ‪‬ﻦ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹲﺔ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺍ ‪‬ﻋ‪‬ﺘﺪ‪‬ﻯ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬ ‫ﺨﻔِﻴ ‪‬‬ ‫ﻚ ‪‬ﺗ ‪‬‬ ‫ﺇﹶﻟ‪‬ﻴ ِﻪ ِﺑِﺈ ‪‬ﺣﺴ‪‬ﺎﻥٍ ﹶﺫِﻟ ‪‬‬
‫ﻆ‪،‬‬ ‫ﺏ ﹶﻟ ‪‬ﻌﱠﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺗ‪‬ﺘﻘﹸﻮ ﹶﻥ { ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ُﺀ ‪ :‬ﺇ ﱠﻥ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺘ‪‬ﻮ ِﻝ ‪‬ﺗ ‪‬ﻐﻠِﻲ ﹸﻗﻠﹸﻮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬ﻐ‪‬ﻴ ِ‬ ‫ﺹ ‪‬ﺣﻴ‪‬ﺎﹲﺓ ﻳ‪‬ﺎ ﺃﹸﻭﻟِﻲ ﺍﹾﻟﹶﺄﹾﻟﺒ‪‬ﺎ ِ‬ ‫ﺍﹾﻟ ِﻘﺼ‪‬ﺎ ِ‬
‫ﺏ‬
‫ﺿﻮ‪‬ﺍ ِﺑ ﹶﻘ‪‬ﺘ ِﻞ ﺍﹾﻟﻘﹶﺎِﺗ ِﻞ ‪ ،‬ﺑ ﹾﻞ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ﹶﻛِﺜﲑ‪‬ﺍ ِﻣ ‪‬ﻦ ﹶﺃﺻ‪‬ـﺤ‪‬ﺎ ِ‬ ‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺆِﺛﺮ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮﺍ ﺍﹾﻟﻘﹶﺎِﺗ ﹶﻞ ‪‬ﻭﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ‪‬ﻩ ‪ ،‬ﻭ ‪‬ﺭ‪‬ﺑﻤ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ‪‬‬
‫ﺴ‪‬ﻴ ِﺪ ﺍﹾﻟ ﹶﻘﺒِﻴﹶﻠ ِﺔ ‪‬ﻭ ‪‬ﻣ ﹶﻘ ‪‬ﺪ ِﻡ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ِﺔ ‪ ،‬ﹶﻓ‪‬ﻴﻜﹸﻮ ﹸﻥ ﺍﹾﻟﻘﹶﺎِﺗ ﹸﻞ ﹶﻗ ‪‬ﺪ ﺍ ‪‬ﻋ‪‬ﺘﺪ‪‬ﻯ ﻓِﻲ ﺍﻟِﺎ‪‬ﺑِﺘﺪ‪‬ﺍ ِﺀ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻌﺪ‪‬ﻯ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﻓِﻲ ﺍﻟِﺎ ‪‬ﺳﺘِﻴﻔﹶﺎ ِﺀ‬ ‫ﺍﹾﻟﻘﹶﺎِﺗ ِﻞ ﹶﻛ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﹾﻟﺤ‪‬ﺎﺿِـ ‪‬ﺮ ِﺓ‬ ‫ﺕ ‪ِ ،‬ﻣ ‪‬ﻦ ﺍﻟﹾـﹶﺄ ‪‬ﻋﺮ‪‬ﺍ ِ‬ ‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹶﺄ ‪‬ﻭﻗﹶﺎ ِ‬
‫ﹶﻛﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻔ ‪‬ﻌﹸﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ﺍﹾﻟﺨ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ﻋ‪ ‬ﻦ ﺍﻟ ‪‬‬
‫ﻚ ﺇﻟﹶـﻰ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ـﺎ ِﺀ‬ ‫ﻑ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺘ‪‬ﻮ ِﻝ ‪ ،‬ﹶﻓ‪‬ﻴ ﹾﻔﻀ‪‬ﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬ﻌ ِﻈﻤ‪‬ﻮ ﹶﻥ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍﹾﻟﻘﹶﺎِﺗ ﹶﻞ ِﻟﻜﹶ ‪‬ﻮِﻧ ِﻪ ‪‬ﻋﻈِﻴﻤ‪‬ﺎ ﹶﺃ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻳ ‪‬‬
‫ﻒ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘﻌ‪‬ﺎﻧ‪‬ﻮﺍ ِﺑ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶـﺎ ِﺀ‬
‫ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺘ‪‬ﻮ ِﻝ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻗﺪ‪‬ﺭ‪‬ﻭﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ ﺍﹾﻟﻘﹶﺎِﺗ ِﻞ ‪ ،‬ﻭ ‪‬ﺭ‪‬ﺑﻤ‪‬ﺎ ﺣ‪‬ﺎﹶﻟ ‪‬‬
‫ﻚ ‪‬ﺧﺮ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﺳ‪‬ـ‪‬ﻨ ِﻦ ﺍﹾﻟﻌ‪‬ـ ‪‬ﺪ ِﻝ ﺍﻟﱠـﺬِﻱ ﻫ‪‬ـ ‪‬ﻮ‬ ‫ﺐ ﹶﺫِﻟ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ‪‬ﻤ ِﺔ ‪ .‬ﻭ ‪‬ﺳ‪‬ﺒ ‪‬‬ ‫ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ﹶﻓﻴ‪ ‬ﹾﻔﻀِﻲ ﺇﻟﹶﻰ ﺍﹾﻟ ِﻔ‪‬ﺘ ِﻦ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﺪ‪‬ﺍﻭ‪‬ﺍ ِ‬
‫ﺹ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎﻭ‪‬ﺍ ﹸﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎ ‪‬ﺩﹶﻟ ﹸﺔ ﻓِﻲ ﺍﹾﻟ ﹶﻘ‪‬ﺘﻠﹶﻰ ‪‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﹶﺃ ﱠﻥ ﻓِﻴ ِﻪ ‪‬ﺣﻴ‪‬ﺎ ﹰﺓ ‪،‬‬ ‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ﺍﹾﻟ ِﻘﺼ‪‬ﺎ ‪‬‬ ‫ﺹ ﻓِﻲ ﺍﹾﻟ ﹶﻘ‪‬ﺘﻠﹶﻰ ﹶﻓ ﹶﻜ‪‬ﺘ ‪‬‬ ‫ﺍﹾﻟ ِﻘﺼ‪‬ﺎ ‪‬‬
‫ﻒ ﻋ‪‬ـ ‪‬ﻦ ﺍﹾﻟ ﹶﻘﺘ‪‬ـ ِﻞ ‪.‬‬ ‫ﺤ ِﻘ ‪‬ﻦ ‪‬ﺩ ‪‬ﻡ ﹶﻏ‪‬ﻴﺮِ ﺍﹾﻟﻘﹶﺎِﺗ ِﻞ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ ﺍﻟ ‪‬ﺮ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻦ ‪ ،‬ﻭﹶﺃ‪‬ﻳﻀ‪‬ﺎ ِﻋ ﹾﻠ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹶﻞ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﹶﻛ ‪‬‬
‫ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬
 ‫‪٣٣٥‬‬

‫ﺐ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﺪ ِﻩ ﺭﺿﻲ ﺍﷲ ﺗﻌـﺎﱃ‬ ‫ﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤﺮِﻭ ‪‬ﺑ ِﻦ ‪‬ﺷ ‪‬ﻌ‪‬ﻴ ٍ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﻋﻨﻬﻤﺎ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ‪‬ﺗ‪‬ﺘﻜﹶﺎﹶﻓﹸﺄ ِﺩﻣ‪‬ﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ‬
‫ﺴِﻠ ‪‬ﻢ ِﺑﻜﹶﺎِﻓ ٍﺮ ‪‬ﻭﻟﹶﺎ ﺫﹸﻭ ‪‬ﻋ ‪‬ﻬ ٍﺪ ﻓِﻲ ‪‬ﻋﻬ‪‬ـ ِﺪ ِﻩ { ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃ ‪‬ﺣﻤ‪‬ـ ‪‬ﺪ ‪‬ﻭﹶﺃﺑ‪‬ـﻮ ﺩ‪‬ﺍﻭ‪‬ﺩ‬ ‫ﺴﻌ‪‬ﻰ ِﺑ ِﺬ ‪‬ﻣِﺘ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺩﻧ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﺃﻟﹶﺎ ﻟﹶﺎ ‪‬ﻳﻘﹾ‪‬ﺘ ﹸﻞ ‪‬ﻣ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﻱ‬
‫ﲔ ‪‬ﺗ‪‬ﺘﻜﹶﺎﹶﻓﹸﺄ ِﺩﻣ‪‬ـﺎ ‪‬ﺅ ‪‬ﻫ ‪‬ﻢ ‪ -‬ﹶﺃ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺴ‪‬ﻨﻦِ ﹶﻓ ﹶﻘﻀ‪‬ﻰ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ﱠﻥ ﺍﹾﻟﻤ‪ ‬‬ ‫‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬‬
‫ﲔ‪،‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺠ ِﻤ ‪‬ﻲ ‪ ،‬ﻭﻟﹶﺎ ﹸﻗ ‪‬ﺮ ِﺷ ‪‬ﻲ ﹶﺃ ‪‬ﻭ ﻫ‪‬ﺎ ِﺷ ِﻤ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻀ ﹸﻞ ‪‬ﻋ ‪‬ﺮِﺑ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬‬
‫‪‬ﺗ‪‬ﺘﺴ‪‬ﺎﻭ‪‬ﻯ ‪‬ﻭ‪‬ﺗ‪‬ﺘﻌ‪‬ﺎ ‪‬ﺩ ﹸﻝ ‪ -‬ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹶﻔ ‪‬‬
‫ﺻِﻠ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻮﻟﹰﻰ ‪‬ﻋﺘِﻴ ٍﻖ ‪ ،‬ﻭﻟﹶﺎ ﻋ‪‬ﺎِﻟ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﺃ ِﻣ ‪‬ﲑ ‪ ،‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻣ ‪‬ﻲ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ﹾﺄﻣ‪‬ﻮ ٍﺭ ‪ .‬ﻭﻫ‪‬ـﺬﹶﺍ ‪‬ﻣ‪‬ﺘﻔﹶـ ‪‬ﻖ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ‬ ‫‪‬ﻭﻟﹶﺎ ‪‬ﺣ ‪‬ﺮ ﹶﺃ ‪‬‬
‫ﺏ ‪‬ﻣﺪِﻳ‪‬ﻨ ِﺔ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻـﻠﻰ ﺍﷲ‬ ‫ﻑ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ‪‬ﻭ ‪‬ﺣﻜﱠﺎ ‪‬ﻡ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ِﺑ ﹸﻘ ‪‬ﺮ ِ‬ ‫ﺨﻠﹶﺎ ِ‬ ‫ﲔ ‪ِ ،‬ﺑ ِ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻀ ﹸﻞ ‪‬ﻋﻠﹶﻰ ﹸﻗ ‪‬ﺮ‪‬ﻳ ﹶﻈ ﹶﺔ ﻓِﻲ ﺍﻟ ‪‬ﺪﻣ‪‬ﺎ ِﺀ ‪ ،‬ﹶﻓ‪‬ﺘﺤ‪‬ـﺎ ﹶﻛﻤ‪‬ﻮﺍ‬‫ﺖ ‪‬ﺗ‪‬ﺘ ﹶﻔ ‪‬‬‫ﻀ ِﲑ ‪ ،‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺻ‪‬ﻨﻔﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪ :‬ﹸﻗ ‪‬ﺮ‪‬ﻳ ﹶﻈ ﹶﺔ ﻭ‪‬ﺍﻟ‪‬ﻨ ِ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِ‬
‫ﻚ ‪ ،‬ﻭﻓِﻲ ‪‬ﺣ ‪‬ﺪ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻗ ‪‬ﺪ ﹶﻏ‪‬ﻴﺮ‪‬ﻭ ‪‬ﻩ ﻣِـ ‪‬ﻦ ﺍﻟـ ‪‬ﺮ ‪‬ﺟ ِﻢ ﺇﻟﹶـﻰ‬ ‫ﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﺠ ﹲﺔ ‪ ،‬ﻭِﺇﻟﱠﺎ ﹶﻓﹶﺄ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ‪‬ﺗ ‪‬ﺮ ﹾﻛ‪‬ﺘ ‪‬ﻢ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﹶﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﻚ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﺣ ‪‬‬ ‫ﺤﻤِﻴ ِﻢ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﺇ ﹾﻥ ‪‬ﺣ ﹶﻜﻢ‪ ‬ﻧِﺒ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺍﻟ‪‬ﺘ ‪‬‬
‫ﻚ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﺴ‪‬ﺎ ِﺭﻋ‪‬ﻮ ﹶﻥ ﻓِﻲ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ِﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎﻟﹸﻮﺍ ﺁ ‪‬ﻣﻨ‪‬ﺎ ﺑِـﹶﺄ ﹾﻓﻮ‪‬ﺍ ِﻫ ِﻬ ‪‬ﻢ ‪‬ﻭﻟﹶـ ‪‬ﻢ‬ ‫ﺤ ‪‬ﺰ‪‬ﻧ ‪‬‬‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺽ ﻋ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻓﻠﹶـ ‪‬ﻦ‬ ‫ﺽ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺗﻌ‪‬ـ ِﺮ ‪‬‬ ‫‪‬ﺗ ‪‬ﺆ ِﻣ ‪‬ﻦ ﹸﻗﻠﹸﻮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ { ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﹶﻓِﺈ ﹾﻥ ﺟ‪‬ﺎﺀُﻭ ‪‬ﻙ ﻓﹶﺎ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﺃ ‪‬ﻋ ِﺮ ‪‬‬
‫ﺸﻮ‪‬ﺍ‬
‫ﺨ‪‬‬‫ﲔ { ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬‬ ‫ﺴ ِﻄ ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻤ ﹾﻘ ِ‬‫ﺤ ‪‬‬ ‫ﻂ ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ِ‬ ‫ﺴِ‬ ‫ﺖ ﻓﹶﺎ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﻟﹾ ِﻘ ‪‬‬‫ﻀﺮ‪‬ﻭﻙ‪ ‬ﺷ‪‬ﻴﺌﹰﺎ ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺣ ﹶﻜ ‪‬ﻤ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ‪‬ﻭ ﹶﻛ‪‬ﺘ‪‬ﺒﻨ‪‬ﺎ‬
‫ﺤ ﹸﻜ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺸ‪‬ﺘﺮ‪‬ﻭﺍ ﺑِﺂﻳ‪‬ﺎﺗِﻲ ﹶﺛ ‪‬ﻤﻨ‪‬ﺎ ﹶﻗﻠِﻴﻠﹰﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺸ ‪‬ﻮ ِﻥ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻭ‪‬ﺍ ‪‬ﺧ ‪‬‬
‫ﺡ‬
‫ﺴ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟﺠ‪‬ـﺮ‪‬ﻭ ‪‬‬ ‫ﺴ ‪‬ﻦ ﺑِﺎﻟـ ‪‬‬ ‫ﻒ ﻭ‪‬ﺍﹾﻟﹸﺄ ﹸﺫ ﹶﻥ ﺑِﺎﹾﻟﹸﺄ ﹸﺫ ِﻥ ﻭ‪‬ﺍﻟ ‪‬‬‫ﻒ ﺑِﺎﹾﻟﹶﺄ‪‬ﻧ ِ‬
‫ﺲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ ‪‬ﻦ ﺑِﺎﹾﻟﻌ‪‬ﻴ ِﻦ ﻭ‪‬ﺍﹾﻟﹶﺄ‪‬ﻧ ‪‬‬
‫ﺲ ﺑِﺎﻟ‪‬ﻨ ﹾﻔ ِ‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨ ﹾﻔ ‪‬‬
‫ﻀ ﹾﻞ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻧ ﹾﻔﺴ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹸﺃﺧ‪‬ـﺮ‪‬ﻯ ‪،‬‬ ‫ﺹ { ‪ .‬ﹶﻓ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ‪ -‬ﺳ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ -‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳﻮ‪‬ﻯ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻧﻔﹸﻮ ِﺳ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹶﻔ ‪‬‬ ‫ِﻗﺼ‪‬ﺎ ‪‬‬
‫ﺏ ‪‬ﻭ ‪‬ﻣ ‪‬ﻬ‪‬ﻴ ِﻤﻨ‪‬ﺎ‬
‫ﺼ ‪‬ﺪﻗﹰﺎ ِﻟﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴﻦ‪ ‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺤ ‪‬ﻖ ‪‬ﻣ ‪‬‬ ‫ﺏ ﺑِﺎﹾﻟ ‪‬‬
‫ﻚ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫ﹶﻛﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ‪‬ﻧ ‪‬ﻪ ﺇﻟﹶﻰ ‪‬ﻭﹶﻟ ‪‬ﻪ ‪ } :‬ﻭﹶﺃ‪‬ﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺎ ﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﻖ ِﻟ ﹸﻜ ﱟﻞ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ـﺎ ﻣِـ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﺷِـ ‪‬ﺮ ‪‬ﻋ ﹰﺔ‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻓﹶﺎ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﺗﺘ‪ِ‬ﺒ ‪‬ﻊ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ‪‬ﻙ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﺣ ﹾﻜﻤ‪‬ﺎ ِﻟ ﹶﻘ ‪‬ﻮ ٍﻡ ﻳ‪‬ﻮِﻗﻨ‪‬ﻮ ﹶﻥ { ‪.‬‬ ‫ﺤ ﹾﻜ ‪‬ﻢ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ‪‬ﻳ‪‬ﺒﻐ‪‬ﻮ ﹶﻥ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ﺎ { ﺇﻟﹶﻰ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﹶﺃﹶﻓ ‪‬‬
‫ﺐ‬
‫ﻑ ﻣ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ﹸﺔ ‪‬ﻭﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﺳ‪‬ـ‪‬ﺒ ِ‬ ‫ﲔ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﹸﻛﱠﻠﻬ‪‬ﺎ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ‪ِ ،‬ﺧﻠﹶﺎ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺤ ﹶﻜ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ ‪ -‬ﺳ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ‪ -‬ﻓِﻲ ِﺩﻣ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﺿ ِﺮ ‪ ،‬ﺇ‪‬ﻧﻤ‪‬ﺎ ِﻫ ‪‬ﻲ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐ ‪‬ﻲ ‪ ،‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﻝ ﹶﻓِﺈ ﱠﻥ ﺇ ‪‬ﺣﺪ‪‬ﻯ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ﹶﻗ ‪‬ﺪ‬ ‫ﺤﻮ‪‬ﺍ ِ‬
‫ﺱ ﻓِﻲ ﺍﹾﻟ‪‬ﺒﻮ‪‬ﺍﺩِﻱ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ﺍﹾﻟﻮ‪‬ﺍِﻗ ‪‬ﻌ ِﺔ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺼ ‪‬ﺮ ﺍﻟﹾـﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺼ ﹸﻔﻬ‪‬ﺎ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺘ ِ‬ ‫ﻀﻬ‪‬ﺎ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ‪‬ﺩﻣ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﻣ‪‬ﺎﻟﹰﺎ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬ﻌﻠﹸﻮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺑِﺎﹾﻟﺒ‪‬ﺎ ِﻃ ِﻞ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﻨ ِ‬ ‫ﺐ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫‪‬ﻳﺼِﻴ ‪‬‬
‫ﻂ ﺍﻟﱠـﺬِﻱ‬ ‫ﺴِ‬ ‫ﺱ ﻓِﻲ ﺍﻟ ‪‬ﺪﻣ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﻟﹾﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ﺑِﺎﹾﻟ ِﻘ ‪‬‬‫ﺤ ﹾﻜ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺏ ﺍﻟﱠﻠ ِﻪ ﺍﹾﻟ ‪‬‬‫ﺐ ﻓِﻲ ِﻛﺘ‪‬ﺎ ِ‬ ‫ﺤ ‪‬ﻖ ‪ ،‬ﻓﹶﺎﹾﻟﻮ‪‬ﺍ ِﺟ ‪‬‬ ‫ﺍ ‪‬ﺳﺘِﻴﻔﹶﺎ ِﺀ ﺍﹾﻟ ‪‬‬
‫ﺼِﻠ ‪‬ﺢ‬
‫ﺼِﻠ ‪‬ﺢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪ ،‬ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬‬
‫ﺻﹶﻠ ‪‬ﺢ ‪‬ﻣ ‪‬‬
‫ﺱ ِﻣ ‪‬ﻦ ‪‬ﺣ ﹾﻜ ِﻢ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﺃ ‪‬‬ ‫ﺤ ِﻮ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻛِﺜ ‪‬ﲑ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﹶﺃ ‪‬ﻣﺮ‪ ‬ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺖ‬
‫ﲔ ﺍ ﹾﻗ‪‬ﺘ‪‬ﺘﻠﹸﻮﺍ ﹶﻓﹶﺄﺻ‪‬ـِﻠﺤ‪‬ﻮﺍ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ـﺎ ﻓﹶـِﺈ ﹾﻥ ‪‬ﺑﻐ‪‬ـ ‪‬‬ ‫ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﻝ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪ -‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭِﺇ ﹾﻥ ﻃﹶﺎِﺋ ﹶﻔﺘ‪‬ﺎ ِﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺻِﻠﺤ‪‬ﻮﺍ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ـﺎ ﺑِﺎﹾﻟﻌ‪‬ـ ‪‬ﺪ ِﻝ‬ ‫ﺕ ﻓﹶﹶﺄ ‪‬‬
‫ﺇ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ﹶﻓﻘﹶﺎِﺗﻠﹸﻮﺍ ﺍﱠﻟﺘِﻲ ‪‬ﺗ‪‬ﺒﻐِﻲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﻔِﻲ َﺀ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﻣ ِﺮ ﺍﻟﱠﻠ ِﻪ ﹶﻓِﺈ ﹾﻥ ﻓﹶﺎ َﺀ ‪‬‬
‫ﺐ‬
‫ﺻِﻠﺤ‪‬ﻮﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﺧ ‪‬ﻮ‪‬ﻳ ﹸﻜ ‪‬ﻢ { ‪‬ﻭ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِـﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻄﻠﹸـ ‪‬‬ ‫ﲔ ﺇ‪‬ﻧﻤ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺇ ‪‬ﺧ ‪‬ﻮﹲﺓ ﹶﻓﹶﺄ ‪‬‬ ‫ﺴ ِﻄ ‪‬‬
‫ﺐ ﺍﹾﻟ ‪‬ﻤ ﹾﻘ ِ‬
‫ﺤ ‪‬‬
‫ﺴﻄﹸﻮﺍ ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ِ‬ ‫‪‬ﻭﹶﺃ ﹾﻗ ِ‬
‫ﻕ ِﺑ ِﻪ ﹶﻓﻬ‪‬ـ ‪‬ﻮ‬
‫ﺼ ‪‬ﺪ ‪‬‬
‫ﺹ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﺡ ِﻗﺼ‪‬ﺎ ‪‬‬
‫ﺠﺮ‪‬ﻭ ‪‬‬
‫ﻀ ﹸﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻌ ﹾﻔ ‪‬ﻮ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺘ‪‬ﻮ ِﻝ ‪ ،‬ﻓﹶِﺈ‪‬ﻧ ‪‬ﻪ ﹶﺃ ﹾﻓ ‪‬‬
‫ﺹ‬
‫ﺲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ } :‬ﻣ‪‬ﺎ ‪‬ﺭِﻓ ‪‬ﻊ ﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠﻪِ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﻓِﻴ ِﻪ ِﻗﺼ‪‬ﺎ ‪‬‬ ‫ﹶﻛﻔﱠﺎ ‪‬ﺭﹲﺓ ﹶﻟ ‪‬ﻪ { ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬
 ‫‪٣٣٦‬‬

‫ﺤ ِﻪ ‪‬ﻋ ‪‬ﻦ ﹶﺃِﺑﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻪ‬ ‫ﺻﺤِﻴ ِ‬ ‫ﺴِﻠ ‪‬ﻢ ﻓِﻲ ‪‬‬
‫ﺇﻟﱠﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﻓِﻴ ِﻪ ﺑِﺎﹾﻟ ‪‬ﻌ ﹾﻔ ِﻮ { ‪ .‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃﺑ‪‬ﻮ ﺩ‪‬ﺍﻭ‪‬ﺩ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻣ ‪‬‬
‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎ ٍﻝ ‪ ،‬ﻭﻣ‪‬ﺎ ﺯ‪‬ﺍ ‪‬ﺩ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﺒﺪ‪‬ﺍ ِﺑ ‪‬ﻌ ﹾﻔ ٍﻮ ﺇﻟﱠﺎ‬
‫ﺖ ‪‬‬
‫ﺼ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﻣ‪‬ﺎ ‪‬ﻧ ﹶﻘ ‪‬‬
‫ﺤ ‪‬ﺮ ‪ ،‬ﻣ ‪‬ﻊ‬
‫ﺴِﻠ ِﻢ ﺍﹾﻟ ‪‬‬
‫ﺿ ‪‬ﻊ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ﺇﻟﱠﺎ ‪‬ﺭﹶﻓ ‪‬ﻌ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ { ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﱠﻟﺬِﻱ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘﻜﹶﺎﹸﻓ ِﺆ ‪ ،‬ﻫ ‪‬ﻮ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ِﻋﺰ‪‬ﺍ ‪ ،‬ﻭﻣ‪‬ﺎ ﺗ‪‬ﻮ‪‬ﺍ ‪‬‬
‫ﺴ‪‬ﺘ ﹾﺄ ‪‬ﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻱ‬
‫ﺴِﻠ ِﻢ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻒ ٍﺀ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺲ ِﺑ ﹸﻜ ‪‬‬
‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪ :‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﺮ ‪ ،‬ﹶﻓﹶﺄﻣ‪‬ﺎ ﺍﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ﹶﻓ ‪‬‬‫ﺴِﻠ ِﻢ ﺍﹾﻟ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻒ ٍﺀ ﹶﻟ ‪‬ﻪ ِﻭﻓﹶﺎﻗﹰﺎ ‪ .‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﺑ ﹾﻞ ﻫ‪‬ـ ‪‬ﻮ‬
‫ﺲ ِﺑ ﹸﻜ ‪‬‬ ‫ﻚ ‪ ،‬ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﻮ ﹶﺫِﻟ ‪‬‬
‫‪‬ﻳ ﹾﻘ ‪‬ﺪﻡ‪ِ ‬ﻣ ‪‬ﻦ ِﺑﻠﹶﺎ ِﺩ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﺭﺳ‪‬ﻮﻟﹰﺎ ﹶﺃ ‪‬ﻭ ﺗ‪‬ﺎ ِﺟﺮ‪‬ﺍ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺤ ‪‬ﺮ ﺑِﺎﹾﻟ ‪‬ﻌ‪‬ﺒ ِﺪ ‪ .‬ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﻻﺑﻦ ﺗﻴﻤﻴﺔ ‪) -‬ﺝ ‪ / ٢٨‬ﺹ ‪(٣٧٢‬‬ ‫ﻉ ﻓِﻲ ﹶﻗ‪‬ﺘ ِﻞ ﺍﹾﻟ ‪‬‬‫ﻚ ﺍﻟ‪‬ﻨﺰ‪‬ﺍ ‪‬‬ ‫ﻒ ٌﺀ ﹶﻟ ‪‬ﻪ ‪ ،‬ﻭ‪ ‬ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﹸﻛ ‪‬‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ﹶﺃﻥﱠ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠ ِﻪ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ -‬ﻗﹶـﺎﻝ‪:‬‬
‫ﻭﰲ ﺻﺤﻴﺢ ﻣﺴﻠﻢ )‪ (١٨٨‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﺒ ِﺪ ﺍﻟﻠﱠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ﺴﻨ‪ِ‬ﺘ ِﻪ‬
‫ﺏ ‪‬ﻳ ﹾﺄﺧ‪‬ـﺬﹸﻭ ﹶﻥ ﺑِـ ‪‬‬
‫» ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻧِﺒﻰ‪ ‬ﺑ ‪‬ﻌﹶﺜ ‪‬ﻪ ﺍﻟﻠﱠ ‪‬ﻪ ﻓِﻰ ﹸﺃﻣ‪ٍ ‬ﺔ ﹶﻗ ‪‬ﺒﻠِﻰ ِﺇﻻﱠ ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹸﺃﻣ‪ِ‬ﺘ ِﻪ ‪‬ﺣﻮ‪‬ﺍ ِﺭﻳ‪‬ـﻮ ﹶﻥ ‪‬ﻭﹶﺃﺻ‪‬ـﺤ‪‬ﺎ ‪‬‬
‫ﻑ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﹶﻻ ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ ‪‬ﻭ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﹶﻻ ‪‬ﻳ ‪‬ﺆ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ ﹶﻓ ‪‬ﻤ ‪‬ﻦ‬
‫ﻒ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ِﻫ ‪‬ﻢ ‪‬ﺧﻠﹸﻮ ‪‬‬
‫ﺨ ﹸﻠ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ﹾﻘ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ ِﺑﹶﺄ ‪‬ﻣﺮِ ِﻩ ﹸﺛﻢ‪ِ ‬ﺇﻧ‪‬ﻬ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺲ‬
‫ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑ ِﻠﺴ‪‬ﺎِﻧ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻣ‪‬ـ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪‬ﻭﻟﹶـ ‪‬ﻴ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍ ِﻹﳝ‪‬ﺎ ِﻥ ‪‬ﺣﺒ‪ ‬ﹸﺔ ‪‬ﺧ ‪‬ﺮ ‪‬ﺩ ٍﻝ «‪.‬‬
‫‪‬ﻭﺭ‪‬ﺍ َﺀ ﹶﺫِﻟ ‪‬‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﺾ ِﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ِﻩ ﻭ‪ ‬ﻣﺠ‪‬ﺎ ‪‬ﻫ ‪‬ﺪﹲﺓ ﹶﻟ ‪‬ﻪ ﹶﻛﻤ‪‬ﺎ ﻳ‪‬ﻮﺟ‪‬ـ ‪‬ﺪ ﻓِـﻲ‬ ‫ﺲ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻣﺘ‪‬ﺎ‪‬ﺑ ‪‬ﻌ ﹲﺔ ﻟِﻠ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ‪‬ﻭﻟﹶﺎ ‪‬ﺑ ‪‬ﻐ ‪‬‬‫ﺤ‪‬ﺒ ﹸﺔ ﺍﻟﺸﺮﻛﻴﺔ " ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬ ‫‪‬ﻭﹶﺃﻣ‪‬ﺎ " ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ"‬ ‫ﺤ‪‬ﺒ ﹶﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﻟﺎ ‪‬ﻳﺘ‪‬ﺎﺑِﻌ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻫﺪ‪‬ﻭ ﹶﻥ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ‪‬ﻩ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﲔ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ‪‬ﻣ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﺐِ ِﺑ ‪‬ﺪ ‪‬ﻋِﺘ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ﺣ‪‬ـ‪‬ﺒ ِﻬ ‪‬ﻢ‬‫ﺤ‪‬‬ ‫ﻉ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ِﺑ ‪‬‬
‫ﺽ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬ ‫ﺤ‪‬ﺒ ِﺔ ﹶﻟ ‪‬ﻬﻢ‪ِ ‬ﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﻋﺮ‪‬ﺍ ِ‬
‫ﻉ " ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬‫ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫ﺠﻬ‪‬ﺎ ِﺩ ﻓِﻲ ‪‬ﺳﺒِﻴِﻠ ِﻪ ِﻟﻤ‪‬ﺎ ﻓِﻴ ِﻬ ‪‬ﻢ‬ ‫ﺱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻮ‪‬ﺍﻟﹶﺎﺓِ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ‪‬ﻭ ‪‬ﻣﻌ‪‬ﺎﺩ‪‬ﺍ ِﺓ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍِﺋ ِﻪ ﻭ‪‬ﺍﹾﻟ ِ‬
‫ﺠ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﺑ ‪‬ﻌ ِﺪ ﺍﻟﻨ‪‬ﺎ ِ‬‫ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ‪‬ﺗ ِ‬
‫ﺤ‪‬ﺒ ﹶﺔ ِﻣ ‪‬ﻦ " ﺍﻟﺼ‪‬ﻮِﻓ‪‬ﻴ ِﺔ " ‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِﺭ ِﻣ ‪‬ﻦ‬ ‫ﺸ ‪‬ﺮ ِﻙ ‪ .‬ﻭﹶﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺍ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻉ ﺍﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫ﺤﺒ‪‬ﻮﺑ‪‬ﺎ ﺇﻟﱠﺎ ﻣ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﻊ ‪‬ﻭﹸﻗ ‪‬ﺪ ‪‬ﺭ ‪‬ﻭﻛﹸـ ﱡﻞ ﻣ‪‬ـﺎ‬ ‫ﺏ ‪‬ﻣ ‪‬‬ ‫ﺸ ‪‬ﻬﺪ‪‬ﻭ ﹶﻥ ﻟِﻠ ‪‬ﺮ ‪‬‬ ‫ﺠِﺒ ‪‬ﺮ ِﺓ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ﺁ ِﺧ ِﺮ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﻬ ِﻤﻴ‪‬ﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺲ ﹶﻗ ‪‬ﻮ ِﻝ ﺍﹾﻟ ‪‬‬
‫ِﺟ‪‬ﻨ ِ‬
‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻭِﻓ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮ ﹶﻥ‬ ‫ﺸﻬ‪‬ﻮ ِﺩ ﹶﻓ ‪‬ﺮ ‪‬‬ ‫ﺤﺒ‪‬ﻮ‪‬ﺑ ‪‬ﻪ ِﻋﻨ‪ ‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻓﻠﹶﺎ ‪‬ﻳ‪‬ﺒﻘﹶﻰ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬ ‫ﺼﻴ‪‬ﺎ ٍﻥ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬‬ ‫ﻕ ‪‬ﻭ ِﻋ ‪‬‬‫‪‬ﻭﹶﻗ ‪‬ﻊ ِﻣ ‪‬ﻦ ﹸﻛ ﹾﻔ ٍﺮ ‪‬ﻭﹸﻓﺴ‪‬ﻮ ٍ‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﻭﹶﺃﺑِﻲ ‪‬ﺟ ‪‬ﻬ ٍﻞ ‪‬ﻭﻟﹶﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﻋﺪ‪‬ﺍِﺋ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻫﺬﹶﺍ‬
‫‪‬ﻭﻟﹶﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﻪ‬
‫ﺙ ﺇﻟﱠﺎ ِﻣ ‪‬ﻦ ِﺟ ‪‬ﻬ ِﺔ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻬﻮ‪‬ﺍ ‪‬ﻩ ‪‬ﻭ‪‬ﻳ ِ‬ ‫ﺙ ‪‬ﻭﺣ‪‬ﺎ ِﺩ ٍ‬ ‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺣ‪‬ﺎ ِﺩ ٍ‬ ‫ﹸﻛﱡﻠ ‪‬ﻪ ِﻋ ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟﻔﹶﺎﻧِﻲ ﻓِﻲ ‪‬ﺗ ‪‬ﻮﺣِﻴ ِﺪ ﺍﻟ ‪‬ﺮﺑ‪‬ﻮِﺑ‪‬ﻴ ِﺔ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ؛ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﺤ‪‬ﺒ ﹰﺔ ِﻟﱠﻠ ِﻪ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺍ‪‬ﺗﺨ‪‬ـ ﹶﺬ‬ ‫ﺐ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻬﻮ‪‬ﺍ ‪‬ﻩ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﻣ‪ ‬‬ ‫ﺤ ‪‬‬ ‫ﺨ ﹶﺬ ﺇﹶﻟ ‪‬ﻬ ‪‬ﻪ ‪‬ﻫﻮ‪‬ﺍ ‪‬ﻩ ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ ﹾﺄﹶﻟ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ِ‬ ‫؛ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻫﻮ‪ ‬ﺍﱠﻟﺬِﻱ ﺍ‪‬ﺗ ‪‬‬
‫ﺴِﻠ ‪‬ﺦ ِﻣ‪‬ﻨﻬ‪‬ـﺎ‬
‫ﺤ‪‬ﺒ ﹰﺔ ِﻟﱠﻠ ِﻪ ؛ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻳﻨ‪‬ـ ‪‬‬
‫ﺐ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻬﻮ‪‬ﺍ ‪‬ﻩ ؛ ‪‬ﻫﺬﹶﺍ ﻣ‪‬ﺎ ﺩ‪‬ﺍ ‪‬ﻡ ﻓِﻴ ِﻪ ‪‬ﻣ ‪‬‬
‫ﺤ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ﹶﻛ ‪‬‬‫ِﻣ ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺍﻟﱠﻠ ِﻪ ﹶﺃ‪‬ﻧﺪ‪‬ﺍﺩ‪‬ﺍ ‪‬ﻳ ِ‬
‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ‪ .‬ﻭِﻟﻬ‪‬ـﺬﹶﺍ‬
‫ﺏ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺸ ِﺮﻛِﻲ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﺼ ‪‬ﲑ ﺇﻟﹶﻰ ﺍﻟ‪‬ﺘﻌ‪‬ﻄِﻴ ِﻞ ﹶﻛ ِﻔ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮ ﹶﻥ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎِﻟ ِﻪ ﺍﱠﻟﺬِﻱ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﺳﻮ‪‬ﹸﺃ ﺣ‪‬ﺎﻟﹰﺎ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ِ‬
‫ﻚ ﻓِﻴ ِﻪ ﻣِـ ‪‬ﻦ‬
‫ﺤﺒ‪‬ﻮ ﹶﻥ ﺑِﻠﹶﺎ ِﻋ ﹾﻠ ٍﻢ ‪‬ﻭ‪‬ﻳ‪‬ﺒ ِﻐﻀ‪‬ﻮ ﹶﻥ ِﺑﻠﹶﺎ ِﻋ ﹾﻠ ٍﻢ ﻭ‪‬ﺍﹾﻟ ِﻌ ﹾﻠ ‪‬ﻢ ﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺣ‪‬ﺎ ‪‬ﺟ ‪‬‬ ‫‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻳ ِ‬
‫ﺥ ﺍﹾﻟﻌ‪‬ﺎ ِﺭﻓﹸﻮ ﹶﻥ ﹶﻛِﺜﲑ‪‬ﺍ ﻣ‪‬ﺎ ﻳ‪‬ﻮﺻ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤﺮِﻳﺪِﻳ ‪‬ﻦ‬ ‫ﺸﻴ‪‬ﻮ ‪‬‬ ‫ﻉ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ‪‬ﺰ ﹸﻝ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬‬‫ﺸ ‪‬ﺮ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ِﺪ ﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ‪‬ﻙ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ { ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬‬
‫ﺤﺒ‪‬ـ ﹶﺔ ﺇﺫﹶﺍ‬‫ﺿ ِﻊ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟِﺈﺭ‪‬ﺍ ‪‬ﺩ ﹶﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻉ ﹶﻛﻤ‪‬ﺎ ﹶﻗ ‪‬ﺪ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ِﻗ ﹾﻄ ‪‬ﻌ ﹰﺔ ِﻣ ‪‬ﻦ ﹶﻛﻠﹶﺎ ِﻣ ِﻬ ‪‬ﻢ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬‫ﺸ ‪‬ﺮ ِ‬‫ﻉ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﻟ ‪‬‬‫ﺑِﺎ‪‬ﺗﺒ‪‬ﺎ ِ‬
‫ﺤ‪‬ﺒ ِﺔ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻭِﺇﺭ‪‬ﺍ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟﺴ‪‬ﺎِﻟﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤﺮِﻳﺪ‪‬ﻭ ﹶﻥ ﺍﻟﺼ‪‬ﻮِﻓ‪‬ﻴ ﹸﺔ‬ ‫ﺲ ‪‬ﻣ ‪‬‬
‫ﺖ ِﻣ ‪‬ﻦ ِﺟ‪‬ﻨ ِ‬ ‫ﻉ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺖ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻋ ﹾﻠ ٍﻢ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ٍ‬
‫ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﻉ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ـ ‪‬ﺰ ﹶﻝ ﻭ‪‬ﺍﹾﻟ ِﻌﻠﹾـ ‪‬ﻢ‬ ‫ﺸ ‪‬ﺮ ‪‬‬ ‫ﺤ‪‬ﺒ ِﺔ ﻭ‪‬ﺍﹾﻟِﺈﺭ‪‬ﺍ ‪‬ﺩ ِﺓ ﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘِﺒﻌ‪‬ﻮﺍ ﺍﻟ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟ ﹸﻔ ﹶﻘﺮ‪‬ﺍ ُﺀ ﺍﻟﺰ‪‬ﺍ ِﻫﺪ‪‬ﻭ ﹶﻥ ﺍﹾﻟﻌ‪‬ﺎِﺑﺪ‪‬ﻭ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﺳﹶﻠﻜﹸﻮﺍ ﹶﻃﺮِﻳ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
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‫ﺾ ﺍﻟﻠﱠـ ‪‬ﻪ‬‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ‪‬ﺒ ِﻐﻀ‪‬ﻮ ﹶﻥ ﻣ‪‬ـﺎ ﹶﺃ‪‬ﺑﻐ‪‬ـ ‪‬‬ ‫ﺤﺒ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻓ‪‬ﻴ ِ‬
‫ﺙ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﺭ‪‬ﻭ ﹶ‬
‫ﺤ‪‬ﺒ ﹸﺔ ِﻟﻠﱠـ ِﻪ ﺇﻟﱠـﺎ‬
‫ﻕ ‪ .‬ﻭﻟﹶﺎ ‪‬ﻳِﺘ ‪‬ﻢ ﺍﹾﻟِﺈﳝ‪‬ﺎ ﹸﻥ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺐ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﻭ‪‬ﺍﻟ‪‬ﻨﻔﹶﺎ ِ‬
‫ﺐ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﻌ ِ‬ ‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻭِﺇﻟﱠﺎ ﹶﺃ ﹾﻓﻀ‪‬ﻰ ِﺑ ِﻬ ‪‬ﻢ ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺇﻟﹶﻰ ﺷ‪ ‬ﻌ ٍ‬
‫ﺻ ﹶﻔ ‪‬ﻪ‬
‫ﺴ ‪‬ﻪ ‪‬ﻭ ‪‬ﻭ ‪‬‬‫ﻒ ِﺑ ِﻪ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺻ ‪‬‬ ‫ﺼﺪِﻳ ِﻖ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝِ ﻓِﻴﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻭﻃﹶﺎ ‪‬ﻋِﺘ ِﻪ ﻓِﻴﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪ .‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ِﺑﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺍﹾﻟِﺈﳝ‪‬ﺎ ﹸﻥ ِﺑﻤ‪‬ﺎ ‪‬ﻭ ‪‬‬ ‫ِﺑ‪‬ﺘ ‪‬‬
‫ﺏ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ‪ .‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ِﺑﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﻓ ‪‬ﻌ ﹸﻞ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﻣ‪‬ـﺎ ‪‬ﺣﻈﹶـ ‪‬ﺮ‬ ‫ﺕ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻛ ﱠﺬ ‪‬‬ ‫ﺼﻔﹶﺎ ِ‬ ‫ِﺑ ِﻪ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ﹶﻓﻤ‪ ‬ﻦ ‪‬ﻧﻔﹶﻰ ﺍﻟ ‪‬‬
‫ﺴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﺄﻣ‪‬ﻮ ‪‬ﺭ ِﺑ ِﻪ‬ ‫ﺤ‪‬‬ ‫ﺴ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺤِ‬ ‫ﺴ‪‬ﺘ ‪‬‬
‫ﺕ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﻕ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﻤ‪‬ﺎ ِ‬ ‫ﺕ ‪‬ﻭﹸﻟﺰ‪‬ﻭ ‪‬ﻡ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ِ‬ ‫ﺴ‪‬ﻴﺌﹶﺎ ِ‬‫ﺾ ﺍﻟ ‪‬‬ ‫ﺕ ‪‬ﻭ‪‬ﺑ ‪‬ﻐ ‪‬‬‫ﺴﻨ‪‬ﺎ ِ‬‫ﺤ‪‬‬ ‫ﺤ‪‬ﺒ ﹸﺔ ﺍﹾﻟ ‪‬‬‫ﻭ‪ ‬ﻣ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ ﻓِـﻲ‬ ‫ﺴ‪‬ﻴ ﹶﺊ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﻬ ‪‬ﻲ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﺷ ‪‬ﻲ ٌﺀ ‪ .‬ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬‬ ‫ﺴ‪‬ﺘ ﹾﻘِﺒ ‪‬ﺢ ﺍﻟ ‪‬‬
‫‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﺘ ِﻄ ‪‬ﻊ ﹶﻓِﺒ ﹶﻘ ﹾﻠِﺒ ِﻪ‬
‫ﺴ‪‬ﺘ ِﻄ ‪‬ﻊ ﹶﻓِﺒِﻠﺴ‪‬ﺎِﻧﻪِ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺼﺤِﻴ ِﺢ ‪ } :‬ﻣ ‪‬ﻦ ‪‬ﺭﺃﹶﻯ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻣ‪‬ﻨ ﹶﻜﺮ‪‬ﺍ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬‫ﺚ ﺍﻟ ‪‬‬‫ﺤﺪِﻳ ِ‬
‫ﺍﹾﻟ ‪‬‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺼﺤِﻴ ِﺢ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫ﺚ ﺍﻟ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﻒ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ { ‪ .‬ﻭ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺿ ‪‬ﻌ ‪‬‬
‫ﻚ ﹶﺃ ‪‬‬
‫‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻧِﺒ ‪‬ﻲ ‪‬ﺑ ‪‬ﻌﹶﺜ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ﹸﺃ ‪‬ﻣِﺘ ِﻪ ﹶﻗ‪‬ﺒﻠِﻲ ﺇﻟﱠﺎ ﻛﹶﺎ ﹶﻥ ﻟﹶـ ‪‬ﻪ ﻣِـ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِـ ِﻪ ‪‬ﺣﻮ‪‬ﺍ ِﺭﻳ‪‬ـﻮ ﹶﻥ‬ ‫‪‬‬
‫ﻑ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﻟﹶـﺎ ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸـﻮ ﹶﻥ‬ ‫ﻒ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ِﻫ ‪‬ﻢ ‪‬ﺧﻠﹸﻮ ‪‬‬ ‫ﺨﹸﻠ ‪‬‬ ‫ﺴ‪‬ﻨِﺘ ِﻪ ‪‬ﻭ‪‬ﻳ ﹾﻘ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ِﻩ ﹸﺛ ‪‬ﻢ ﺇ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺏ ؛ ‪‬ﻳ ﹾﺄ ‪‬ﺧﺬﹸﻭ ﹶﻥ ِﺑ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫‪‬ﻭﹶﺃ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑِﻠﺴ‪‬ﺎِﻧ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ‬
‫ﻒ ﺍﹾﻟِﺈﳝ‪‬ـﺎ ِﻥ ﺍﹾﻟِﺈ‪‬ﻧﻜﹶـﺎ ‪‬ﺭ‬ ‫ﺴِﻠ ‪‬ﻢ ‪ .‬ﹶﻓﹶﺄﺿ‪‬ـ ‪‬ﻌ ‪‬‬ ‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﺣ‪‬ﺒ ﹸﺔ ‪‬ﺧ ‪‬ﺮ ‪‬ﺩ ٍﻝ { ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬‬ ‫ﺲ ‪‬ﻭﺭ‪‬ﺍﺀَ ﹶﺫِﻟ ‪‬‬ ‫ِﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﻀ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﺷ‪‬ـ ‪‬ﻲ ٌﺀ ؛‬ ‫ﺾ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ﺍﱠﻟ ِﺬﻱ ‪‬ﻳ‪‬ﺒ ِﻐ ‪‬‬ ‫ﺐ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ﻳ‪ ‬ﹸﻜ ‪‬ﻦ ﻓِﻲ ﹶﻗ ﹾﻠِﺒ ِﻪ ‪‬ﺑ ‪‬ﻐ ‪‬‬ ‫ﺑِﺎﹾﻟ ﹶﻘ ﹾﻠ ِ‬
‫ﲔ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺤﺒ‪‬ـ ﹶﺔ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺸ‪‬ﺘ ‪‬ﺮ ﹶﻛ ﹶﺔ ﺍﱠﻟﺘِﻲ ﺗ‪‬ـﻀ‪‬ﺎﻫِﻲ ‪‬ﻣ ‪‬‬ ‫ﺠ ‪‬ﻤﹶﻠ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ‪‬ﺒ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ‪‬ﺒ‪‬ﺘ ِﺪﻋ‪‬ﻮ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻳ ﹾﻜ ‪‬ﺮﻫ‪‬ﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ ِﻜ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪ :‬ﹸﻓﻠﹶﺎ ﹲﻥ ‪‬ﻳ‪‬ﻨ ِﻜ ‪‬ﺮ ‪‬ﻭﹸﻓﻠﹶﺎ ﹲﻥ ‪‬ﻳ ‪‬ﻨ ِﻜ ‪‬ﺮ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻳ‪‬ﺒ‪‬ﺘﹶﻠ ‪‬ﻮ ﹶﻥ ﹶﻛِﺜﲑ‪‬ﺍ ِﺑﻤ‪‬ـ ‪‬ﻦ‬
‫ﺐ ﺍﹾﻟﺤ‪‬ـ ‪‬ﻖ‬
‫ﺤ ‪‬‬ ‫ﺤ ‪‬ﻖ ﻭ‪‬ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ِﻞ ‪‬ﻭ‪‬ﻳ ِ‬ ‫ﻕ ﺑِﺎﹾﻟ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬‬ ‫ﺸِﺒ ‪‬ﻪ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺼ ‪‬ﲑ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬‬ ‫‪‬ﻳ‪‬ﻨ ِﻜ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﻖ ‪‬ﻭﺑ‪‬ﺎ ِﻃ ٍﻞ ﹶﻓ‪‬ﻴ ِ‬
‫ﺤ ‪‬ﻖ ﻭ‪‬ﺍﹾﻟﺒ‪‬ﺎﻃِـ ِﻞ‬ ‫ﺏ ﺑِـﺎﹾﻟ ‪‬‬
‫ﻱ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ﹶﻜ ﱢﺬ ‪‬‬ ‫ﺐ ﺍﹾﻟﹶﺄ‪‬ﻧﺪ‪‬ﺍ ‪‬ﺩ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﻛﹶﺎﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺐ ﺍﻟﱠﻠﻪ‪ ‬ﻭ‪‬ﻳ ِ‬ ‫ﺤ ‪‬‬‫ﺸ ِﺮ ِﻙ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ِ‬ ‫ﻭ‪‬ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ﹶﻞ ﻛﹶﺎﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ‪‬ﺘ ﹾﻜِﺒ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍﻟﱠﻠ ِﻪ ﹶﻛﻤ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻜ‪‬ﺒ ‪‬ﺮ ِﻓ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮ ﹸﻥ‬
‫ﺐ ﺍﹾﻟﹶﺄ ‪‬ﻧﺪ‪‬ﺍ ‪‬ﺩ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻳ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ِ‬ ‫ﺤ ‪‬‬‫ﺤ ‪‬ﻖ ﻭ‪‬ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ﹶﻞ ﹶﻓﻠﹶﺎ ‪‬ﻳ ِ‬‫ﺾ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ‪‬ﻳ‪‬ﺒ ِﻐ ‪‬‬
‫ﻉ ﻣِ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ﹶﻜﻠﹶـﺎ ِﻡ ‪‬ﻫ ‪‬ﺆﻟﹶـﺎ ِﺀ ‪‬ﻳﻘِـﺮ‪‬ﻭ ﹶﻥ‬ ‫ﻉ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟِﺈﺭ‪‬ﺍ ‪‬ﺩ ِﺓ ﻭ‪‬ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬‫‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎﹸﻟ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ ‪‬ﻮﺟ‪‬ﻮ ‪‬ﺩ ﹶﻛِﺜﲑ‪‬ﺍ ﻓِﻲ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫ﺤ ‪‬ﻖ ﻭ‪‬ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ِﻞ ‪‬ﻣﻀ‪‬ﺎﻫ‪‬ﺎ ﹰﺓ ِﻟ ﹾﻠ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ‬ ‫ﺤ ‪‬ﻖ ﻭ‪‬ﺍﹾﻟﺒ‪‬ﺎ ِﻃﻞِ ‪‬ﻣﻀ‪‬ﺎﻫ‪‬ﺎ ﹰﺓ ﻟِﻠ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻳ ﹶﻜ ﱢﺬﺑ‪‬ﻮ ﹶﻥ ﺑِﺎﹾﻟ ‪‬‬ ‫ﺑِﺎﹾﻟ ‪‬‬
‫ﺼﺪِﻳ ‪‬ﻖ‬ ‫ﺤ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﺍﻟﺘ‪‬ـ ‪‬‬ ‫ﺤ‪‬ﺒ ﹸﺔ ﻣ‪‬ﺎ ‪‬ﻳ ِ‬
‫‪‬ﻭ ﹶﻃﺮِﻳ ‪‬ﻖ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﻭ‪‬ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﺇ‪‬ﻧﻜﹶﺎ ‪‬ﺭ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺒ ِﻐﻀ‪ ‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ ،‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺤ ‪‬ﻖ ‪‬ﻭ‪‬ﻳ ﹶﻜ ﱢﺬﺑ‪‬ﻮ ﹶﻥ ﺑِﺎﹾﻟﺒ‪‬ﺎﻃِـ ِﻞ‬ ‫ﺼ ‪‬ﺪﻗﹸﻮﻥﹶ ﺑِﺎﹾﻟ ‪‬‬ ‫ﺤ‪‬ﺒِﺘ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻌ‪‬ﺘ ِﺪﻟﹸﻮ ﹶﻥ ‪‬ﻳ ‪‬‬
‫ﺼﺪِﻳ ِﻘ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺐ ﺑِﺎﹾﻟﺒ‪‬ﺎ ِﻃ ِﻞ ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺗ ‪‬‬
‫ﺤ ‪‬ﻖ ‪ ،‬ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻜﺬِﻳ ‪‬‬ ‫ﺑِﺎﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻖ‬
‫ﺤﺒ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﺟ‪‬ﻮ ِﺩ ‪‬ﻭ‪‬ﻳ ﹶﻜ ﱢﺬﺑ‪‬ﻮ ﹶﻥ ﺑِﺎﹾﻟﺒ‪‬ﺎ ِﻃ ِﻞ ﺍﹾﻟ ‪‬ﻤ ﹾﻔﻘﹸﻮ ِﺩ ‪‬ﻭ‪‬ﻳ ِ‬ ‫ﺼ ‪‬ﺪﻗﹸﻮ ﹶﻥ ﺑِﺎﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ‪‬ﻭ‪‬ﻳ‪‬ﺒ ِﻐﻀ‪‬ﻮ ﹶﻥ ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ﹶﻞ ‪ .‬ﻳ ‪‬‬‫ﺤﺒ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ِ‬
‫ﻑ ﺍﻟﱠﺬِﻱ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ِﺑ ِﻪ ‪ ،‬ﻭ‪‬ﻳ‪‬ﺒ ِﻐﻀ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ‪‬ﺮ ﺍﱠﻟﺬِﻱ ‪‬ﻧﻬ‪‬ﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺤ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ‪‬‬
‫ﺍﱠﻟﺬِﻱ ‪‬ﻳ ِ‬
‫ﺸ ‪‬ﻬﺪ‪‬ﺍ ِﺀ‬
‫ﲔ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺼﺪ‪‬ﻳ ِﻘ ‪‬‬
‫ﲔ ﻭ‪‬ﺍﻟ ‪‬‬‫ﻁ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﺃ‪‬ﻧ ‪‬ﻌ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻢ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ‪‬ﻴ ‪‬‬
‫ﺻﺮ‪‬ﺍ ﹸ‬ ‫ﺴ‪‬ﺘﻘِﻴ ‪‬ﻢ ِ‬ ‫ﻁ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺼﺮ‪‬ﺍ ﹸ‬
‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬‬
‫ﲔ‬‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪ ،‬ﻭﻟﹶﺎ ﺍﻟـﻀ‪‬ﺎﱢﻟ ‪‬‬ ‫ﺼ ‪‬ﺪﻗﹸﻮ ﹶﻥ ِﺑ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ِ‬‫ﺤ ‪‬ﻖ ﹶﻓﻠﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺏ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ ِﺮﻓﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﲔ ﻟﹶﺎ ﹶﻃﺮِﻳ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐﻀ‪‬ﻮ ِ‬ ‫ﺤ ‪‬‬ ‫ﻭ‪‬ﺍﻟﺼ‪‬ﺎِﻟ ِ‬
‫ﺤ‪‬ﺒ ﹶﺔ ﺍﻟﺸﺮﻛﻴﺔ ﺍﹾﻟِﺒ ‪‬ﺪ ِﻋﻴ‪‬ـ ﹶﺔ‬ ‫ﺤﺒ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ‪‬ﺰ ﹾﻝ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﺳ ﹾﻠﻄﹶﺎﻧ‪‬ﺎ ‪ .‬ﻭ ) ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺼ‪‬ﻮ ‪‬ﺩ ‪‬ﻫﻨ‪‬ﺎ ( ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘﺪ‪‬ﻭ ﹶﻥ ‪‬ﻭ‪‬ﻳ ِ‬
‫ﺴ‪‬ﺘ ﹾﻘِﺒﺤ‪‬ﻮﺍ ‪‬ﺳ‪‬ﻴﹶﺌ ﹰﺔ ؛ ِﻟﻈﹶـ‪‬ﻨ ِﻬ ‪‬ﻢ ﹶﺃ ﱠﻥ‬ ‫ﺴ‪‬ﻨ ﹰﺔ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬‫ﺴﻨ‪‬ﻮﺍ ‪‬ﺣ ‪‬‬
‫ﺤِ‬ ‫ﺴ‪‬ﺘ ‪‬‬
‫ﺖ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﻓِﻲ ﹶﺃ ﹾﻥ ﺁ ﹶﻝ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ِﻫ ‪‬ﻲ ﺍﱠﻟﺘِﻲ ﹶﺃ ‪‬ﻭﹶﻗ ‪‬ﻌ ‪‬‬
‫ﺾ‬
‫ﺐ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪‬ﻭ‪‬ﻳ‪‬ﺒ ِﻐ ‪‬‬
‫ﺤ ‪‬‬ ‫ﺲ ‪‬ﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺮ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺤﻈﹸﻮﺭ‪‬ﺍ ﹶﻓﺼ‪‬ﺎﺭ‪‬ﻭﺍ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ِﺟ‪‬ﻨ ِ‬ ‫ﺾ ‪‬ﻣ ‪‬‬
‫ﺐ ‪‬ﻣ ﹾﺄﻣ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺒ ِﻐ ‪‬‬‫ﺤ ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ِ‬
 ‫‪٣٣٨‬‬

‫ﺻ ِﻞ‬
‫ﺤ‪‬ﺒ ِﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ِﺭﺿ‪‬ﺎ ‪‬ﻩ ‪‬ﻭﻓِﻲ ﹶﺃ ‪‬‬‫ﺕ ‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻗ ‪‬ﺪ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣﹾﺜِﺒﺘ‪‬ﺎ ِﻟ ‪‬ﻤ ‪‬‬ ‫ﺼﻔﹶﺎ ِ‬
‫ﺠ ‪‬ﻬ ِﻤﻴ‪‬ﺔ ﻧﻔﺎﺓ ﺍﻟ ‪‬‬ ‫‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﻛﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﻗﻮ‪ ‬ﹸﻝ ﺍﹾﻟ ‪‬‬
‫ﻒ‬
‫ﺖ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟِﺈﺭ‪‬ﺍ ‪‬ﺩ ِﺓ ﺍﻟﺸ‪‬ﺎ ِﻣﹶﻠ ِﺔ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻭﹶﻗ ‪‬ﻊ ﻓِﻴ ِﻪ ﹶﻃﻮ‪‬ﺍِﺋ ‪‬‬
‫ﺕ ﹶﻟ ِﻜ ‪‬ﻦ ﺇﺫﹶﺍ ﺟ‪‬ﺎ َﺀ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِﺭ ﹶﻟ ‪‬ﻢ ‪‬ﻳﹾﺜِﺒ ‪‬‬
‫ﺼﻔﹶﺎ ِ‬ ‫ﺕ ﺍﻟ ‪‬‬ ‫ﺍ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ِﻩ ﺇ ﹾﺛﺒ‪‬ﺎ ‪‬‬
‫ﲔ ِﻟﻤ‪‬ﺎ ﹶﺃﹾﺛ‪‬ﺒﺘ‪‬ﻮ ‪‬ﻩ ﻣِـ ‪‬ﻦ‬
‫ﻀ ‪‬‬
‫ﻱ ‪‬ﺟ ‪‬ﻬ ٍﻢ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻌ ِﺮ‪‬ﻳ ِﺔ ﹶﻓﺼ‪‬ﺎﺭ‪‬ﻭﺍ ‪‬ﻣﻨ‪‬ﺎِﻗ ِ‬
‫ﺕ ‪‬ﺗ ﹶﻜﱠﻠﻤ‪‬ﻮﺍ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِﺭ ِﺑﻤ‪‬ﺎ ‪‬ﻳﻮ‪‬ﺍِﻓ ‪‬ﻖ ‪‬ﺭﹾﺃ ‪‬‬
‫ﺼﻔﹶﺎ ِ‬
‫ِﻣ ‪‬ﻦ ‪‬ﻣﹾﺜِﺒ‪‬ﺘ ِﺔ ﺍﻟ ‪‬‬
‫ﺐ " ‪‬ﻣﻨ‪‬ﺎ ِﺯ ِﻝ ﺍﻟﺴ‪‬ﺎِﺋﺮِﻳ ‪‬ﻦ " ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪ .‬ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﻻﺑـﻦ ﺗﻴﻤﻴـﺔ ‪) -‬ﺝ ‪ / ٨‬ﺹ‬ ‫ﺕ ﹶﻛﺤ‪‬ﺎ ِﻝ ﺻ‪‬ﺎ ِﺣ ِ‬ ‫ﺼﻔﹶﺎ ِ‬ ‫ﺍﻟ ‪‬‬
‫‪(٣٦٥‬‬
‫ﻑ ﻭ‪‬ﺍﻟﻨ‪ ‬ﻬ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻨ ﹶﻜ ِﺮ ﹶﻓ ‪‬ﺮﺿ‪‬ﺎ ِﻥ ‪‬ﻋﻠﹶﻰ ﹸﻛﻞﱢ ﹶﺃ ‪‬ﺣ ٍﺪ ‪ -‬ﻋﻠﹶـﻰ‬
‫ﺴﹶﺄﹶﻟ ﹲﺔ ‪ :‬ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﻭﰲ ﺍﶈﻠﻰ ‪ - ٤٨ :‬ﻣ ‪‬‬
‫ﺲ ‪‬ﻭﺭ‪‬ﺍ َﺀ‬
‫ﻒ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﹶﻟ ‪‬ﻴ ‪‬‬
‫ﺿ ‪‬ﻌ ‪‬‬
‫ﻚ ﹶﺃ ‪‬‬
‫ﹶﻗ ‪‬ﺪ ِﺭ ﻃﹶﺎ ﹶﻗِﺘ ِﻪ ‪ -‬ﺑِﺎﹾﻟ‪‬ﻴ ِﺪ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ِﺪ ‪‬ﺭ ﹶﻓِﺒ ِﻠﺴ‪‬ﺎِﻧ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ِﺪ ‪‬ﺭ ﹶﻓِﺒ ﹶﻘ ﹾﻠِﺒ ِﻪ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﺷ ‪‬ﻲ ٌﺀ ‪.‬‬
‫ﹶﺫِﻟ ‪‬‬
‫ﻑ ‪‬ﻭ‪‬ﻳ‪‬ﻨﻬ‪‬ـ ‪‬ﻮ ﹶﻥ ﻋ‪‬ـ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﻜﹶـ ِﺮ‬ ‫ﺨ‪‬ﻴ ِﺮ ‪‬ﻭ‪‬ﻳ ﹾﺄ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬‫ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪ } :‬ﻭﹾﻟ‪‬ﺘ ﹸﻜ ‪‬ﻦ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹸﺃ ‪‬ﻣﺔﹲ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺖ‬
‫ﺻِﻠﺤ‪‬ﻮﺍ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓِﺈ ﹾﻥ ‪‬ﺑ ‪‬ﻐ ‪‬‬
‫ﲔ ﺍ ﹾﻗ‪‬ﺘ‪‬ﺘﻠﹸﻮﺍ ﹶﻓﹶﺄ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻔِﻠﺤ‪‬ﻮ ﹶﻥ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭِﺇ ﹾﻥ ﻃﹶﺎِﺋ ﹶﻔﺘ‪‬ﺎ ِﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫‪‬ﻭﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﻒ ﺛﻨـﺎ‬ ‫ﺇ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ﹶﻓﻘﹶﺎِﺗﻠﹸﻮﺍ ﺍﱠﻟﺘِﻲ ﺗ‪‬ﺒﻐِﻲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﻔِﻲ َﺀ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﻣ ِﺮ ﺍﻟﱠﻠ ِﻪ { ‪ .‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﻳ‪‬ﻮﺳ‪‬ـ ‪‬‬
‫ﺝ‬
‫ﺤﺠ‪‬ﺎ ِ‬ ‫ﺴِﻠ ‪‬ﻢ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ﺛﻨﺎ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ﺛﻨﺎ ‪‬ﻣ ‪‬‬ ‫ﺏ ‪‬ﺑ ‪‬ﻦ ﻋِﻴﺴ‪‬ﻰ ﺛﻨﺎ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﹶﻓ‪‬ﺘ ٍﺢ ﺛﻨﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻮﻫ‪‬ﺎ ِ‬
‫ﻱ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﹶﺜﻨ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺷ‪‬ﻴ‪‬ﺒ ﹶﺔ ﺛﻨﺎ ﻭ‪‬ﻛِﻴ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬ ‫ﺛﻨﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ِﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺷ‪‬ﻴ‪‬ﺒ ﹶﺔ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﻕ‬‫ﺴِﻠ ٍﻢ ‪‬ﻋ ‪‬ﻦ ﻃﹶـﺎ ِﺭ ِ‬ ‫ﺲ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ﺛﻨﺎ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹸﺔ ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﻭ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹸﺔ ‪ ،‬ﻛِﻠﹶﺎ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﹶﻗ‪‬ﻴ ِ‬ ‫ﺍﹾﻟ ‪‬ﻤﹶﺜﻨ‪‬ﻰ ﺛﻨﺎ ‪‬ﻣ ‪‬‬
‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ } ﻣ‪‬ـ ‪‬ﻦ ‪‬ﺭﺃﹶﻯ‬ ‫ﻱ ‪ :‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫ﺨ ‪‬ﺪ ِﺭ ‪‬‬
‫ﺏ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺑ ِﻦ ِﺷﻬ‪‬ﺎ ٍ‬
‫ﻒ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ { ‪.‬‬‫ﺿ ‪‬ﻌ ‪‬‬‫ﻚ ﹶﺃ ‪‬‬ ‫ﺴ‪‬ﺘ ِﻄ ‪‬ﻊ ﹶﻓِﺒ ﹶﻘ ﹾﻠِﺒ ِﻪ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺴ‪‬ﺘ ِﻄ ‪‬ﻊ ﹶﻓِﺒِﻠﺴ‪‬ﺎِﻧ ِﻪ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻣ‪‬ﻨ ﹶﻜﺮ‪‬ﺍ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ِﺑ‪‬ﻴ ِﺪ ِﻩ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺏ ‪‬ﺑ ‪‬ﻦ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ ﺛﻨﺎ ﹶﺃﺑِﻲ ‪‬ﻋ ‪‬ﻦ ﺻ‪‬ﺎِﻟ ِﺢ ‪‬ﺑ ِﻦ ﹶﻛ‪‬ﻴﺴ‪‬ﺎ ﹶﻥ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺴِﻠ ٍﻢ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ٍﺪ ﺛﻨﺎ ‪‬ﻳ ‪‬ﻌﻘﹸﻮ ‪‬‬
‫ﻭ‪ِ‬ﺑ ِﻪ ﺇﻟﹶﻰ ‪‬ﻣ ‪‬‬
‫ﺤ ﹶﻜ ِﻢ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﺒ‪‬ـ ِﺪ ﺍﻟـ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺑ‪‬ـ ِﻦ‬‫ﺨ ﹾﻄ ِﻤ ‪‬ﻲ ‪ -‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬‬
‫ﻀ‪‬ﻴ ِﻞ ﺍﹾﻟ ِ‬
‫ﺙ ‪‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ﹸﻔ ‪‬‬
‫ﺍﹾﻟﺤ‪‬ﺎ ِﺭ ِ‬
‫ﺴﻌ‪‬ﻮ ٍﺩ‬
‫ﺨ ‪‬ﺮ ‪‬ﻣ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺭ‪‬ﺍِﻓ ٍﻊ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣﻮ‪‬ﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫ﺴ ‪‬ﻮ ِﺭ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ﺍﹾﻟﻤِ ‪‬‬
‫ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ } ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻧِﺒ ‪‬ﻲ ‪‬ﺑ ‪‬ﻌﹶﺜ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ﹸﺃ ‪‬ﻣ ٍﺔ ﹶﻗ‪‬ﺒﻠِﻲ ﺇﻟﱠﺎ ﻛﹶﺎ ﹶﻥ ﻟﹶـ ‪‬ﻪ ﻣِـ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِـ ِﻪ‬
‫ﻑ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﻟﹶـﺎ‬ ‫ﻒ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ِﻫ ‪‬ﻢ ‪‬ﺧﻠﹸﻮ ‪‬‬ ‫ﺨﻠﱠ ‪‬‬‫ﺴ‪‬ﻨِﺘ ِﻪ ‪‬ﻭ‪‬ﻳ ﹾﻘ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ِﻩ ‪ ،‬ﹸﺛ ‪‬ﻢ ﺇ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺏ ‪‬ﻳﺄﹾ ‪‬ﺧﺬﹸﻭ ﹶﻥ ِﺑ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫‪‬ﺣﻮ‪‬ﺍ ِﺭﻳ‪‬ﻮ ﹶﻥ ‪‬ﻭﹶﺃ ‪‬‬
‫‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ ‪ ،‬ﻭ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪ ،‬ﻭ‪ ‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑِﻠﺴ‪‬ﺎِﻧ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪،‬‬
‫ﻒ‬
‫ﺨ‪‬ﺘِﻠ ‪‬‬‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﺣ‪‬ﺒ ﹸﺔ ‪‬ﺧ ‪‬ﺮ ‪‬ﺩ ٍﻝ { ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ‪ :‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺲ ﻭ‪‬ﺭ‪‬ﺍ َﺀ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﺼ ‪‬ﺢ ﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ﻋ‪‬ﺎ ‪‬ﺭﺿ‪‬ـ ‪‬ﻬﻤ‪‬ﺎ ﹶﺃ ‪‬ﻭ‬
‫ﺤ ﹶﻜ ‪‬ﻤﺘ‪‬ﺎ ِﻥ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ‪‬ﻨﺴ‪‬ﻮ ‪‬ﺧ‪‬ﺘ‪‬ﻴ ِﻦ ‪ ،‬ﹶﻓ ‪‬‬
‫ﲔ ﻓِﻲ ﹶﺃ ﱠﻥ ﺍﻟﹾﺂ‪‬ﻳ‪‬ﺘ‪‬ﻴ ِﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮ ‪‬ﺭ‪‬ﺗﻴ‪ِ ‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ‪ .‬ﺍﶈﻠﻰ ]ﻣﺸﻜﻮﻝ ﻭ ﺑﺎﳊﻮﺍﺷـﻲ[ ‪) -‬ﺝ ‪/ ١‬‬ ‫ﺥ ِﺑﻠﹶﺎ ‪‬ﺷ ‪‬‬ ‫ﺚ ﺍﻟﱠﺘِﻲ ﻓِﻲ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺴ‪‬ﻮ ‪‬‬ ‫ﺽ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ﹶ‬ ‫ﻋ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﺹ ‪(٥٤‬‬
‫ﺴِﻠ ٍﻢ ﺇ ﹾﻥ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻓِﺒ‪‬ﻴ ِﺪ ِﻩ ‪‬ﻭِﺇ ﹾﻥ‬ ‫ﺽ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬‬ ‫ﻑ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬ﻬ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ﹶﻓ ‪‬ﺮ ‪‬‬ ‫ﺴﹶﺄﹶﻟ ﹲﺔ ‪ :‬ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬ ‫‪ - ١٧٧٦‬ﻣ ‪‬‬
‫ﻒ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹾﻞ ﹶﻓﻠﹶﺎ ﺇﳝ‪‬ﺎ ﹶﻥ‬ ‫ﺿ ‪‬ﻌ ‪‬‬ ‫ﻚ ﹶﺃ ‪‬‬ ‫ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ِﺪ ‪‬ﺭ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻓِﺒِﻠﺴ‪‬ﺎِﻧ ِﻪ ‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ِﺪ ‪‬ﺭ ِﺑِﻠﺴ‪‬ﺎِﻧ ِﻪ ﹶﻓِﺒ ﹶﻘ ﹾﻠِﺒ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺖ‬
‫ﺴ ﹸﻜ ‪‬‬ ‫ﻂ ‪‬ﻭﻳ‪‬ـ ‪‬‬ ‫ﺏ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻋ ﹾﺬ ‪‬ﺭ ‪‬ﻳﺒِﻴ ‪‬ﺢ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ِﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ﹶﻓ ﹶﻘ ﹾ‬ ‫ﺏ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﺫﻫ‪‬ﺎ ‪‬‬ ‫ﻀ ‪‬ﺮ ‪‬‬ ‫ﻑ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹶﻞ ﹶﺃ ‪‬ﻭ ﺍﻟ ‪‬‬‫ﹶﻟ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺧ‪‬ﺎ ‪‬‬
 ‫‪٣٣٩‬‬

‫ﻚ ‪ :‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻮ ﹸﻥ ِﺑِﻠﺴ‪‬ﺎ ٍﻥ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺑﻴ‪‬ـ ٍﺪ ‪‬ﻋﻠﹶـﻰ‬‫ﻂ ‪ .‬ﻭﻟﹶﺎ ‪‬ﻳﺒِﻴ ‪‬ﺢ ﹶﻟ ‪‬ﻪ ﹶﺫِﻟ ‪‬‬ ‫ﻑ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬ﻬ ِﻲ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ﹶﻓ ﹶﻘ ﹾ‬
‫‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺻِﻠﺤ‪‬ﻮﺍ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ـﺎ ﻓﹶـِﺈ ﹾﻥ‬
‫ﲔ ﺍ ﹾﻗ‪‬ﺘ‪‬ﺘﻠﹸﻮﺍ ﹶﻓﹶﺄ ‪‬‬
‫ﺻﻠﹰﺎ ‪ِ ،‬ﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭِﺇ ﹾﻥ ﻃﹶﺎِﺋ ﹶﻔﺘ‪‬ﺎ ِﻥ ِﻣ ‪‬ﻦ ﺍﻟﹾ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ﹶﺃ ‪‬‬
‫ﺼﻮِﻳ ِ‬ ‫‪‬ﺗ ‪‬‬
‫ﺕ ﹶﻓﹶﺄﺻ‪‬ـِﻠﺤ‪‬ﻮﺍ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ـﺎ‬ ‫ﺖ ﺇ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ﹶﻓﻘﹶﺎِﺗﻠﹸﻮﺍ ﺍﱠﻟﺘِﻲ ‪‬ﺗ‪‬ﺒﻐِﻲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﻔِﻲ َﺀ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﻣ ِﺮ ﺍﻟﱠﻠ ِﻪ ﹶﻓِﺈ ﹾﻥ ﻓﹶﺎ َﺀ ‪‬‬ ‫‪‬ﺑ ‪‬ﻐ ‪‬‬
‫ﻑ ‪‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻮ ﹶﻥ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺨ‪‬ﻴ ِﺮ ‪‬ﻭ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮﻭ ﹶﻥ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﻝ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪ } :‬ﻭﹾﻟ‪‬ﺘ ﹸﻜ ‪‬ﻦ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹲﺔ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤﹶﺜﻨ‪‬ـﻰ ‪،‬‬ ‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻔِﻠﺤ‪‬ﻮ ﹶﻥ { ‪ .‬ﻭ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ‪‬ﻣﺴ‪ِ‬ﻠ ٍﻢ ﻧﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ِﺮ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺷ‪‬ﻴ‪‬ﺒ ﹶﺔ ‪ِ ،‬ﻟ ‪‬ﻤ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ‪‬ﻭﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﹶﺜﻨ‪‬ﻰ‬
‫ﻱ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬‬ ‫ﺐ ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺷ‪‬ﻴ‪‬ﺒ ﹶﺔ ‪ :‬ﻧﺎ ‪‬ﻭ ِﻛﻴ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹶﻥ ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻌﻠﹶﺎ ِﺀ ﹶﺃﺑ‪‬ﻮ ﹸﻛ ‪‬ﺮ‪‬ﻳ ٍ‬
‫‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﻕ ﺑ‪‬ـ ِﻦ‬ ‫ﺴﹶﻠ ٍﻢ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ِﺭ ِ‬ ‫ﺲ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ﻧﺎ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹸﺔ ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪ ،‬ﻭ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹸﺔ ‪ِ ،‬ﻛﻠﹶﺎ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﹶﻗ‪‬ﻴ ِ‬
‫‪ :‬ﻧﺎ ‪‬ﻣ ‪‬‬
‫ﻕ‬
‫ﺶ ﻋ‪ ‬ﻦ ﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ‪‬ﺑ ِﻦ ‪‬ﺭﺟ‪‬ﺎ ٍﺀ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﻃﹶﺎ ِﺭ ‪‬‬ ‫ﺐ ‪ :‬ﻧﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬ﻌﺎ ِﻭ‪‬ﻳ ﹶﺔ ﻧﺎ ﺍﹾﻟﹶﺄ ‪‬ﻋ ‪‬ﻤ ‪‬‬ ‫ﺏ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﹸﻛ ‪‬ﺮ‪‬ﻳ ٍ‬ ‫ِﺷﻬ‪‬ﺎ ٍ‬
‫ﻱ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻳﻘﹸـﻮ ﹸﻝ‬ ‫ﺨ ‪‬ﺪ ِﺭ ‪‬‬ ‫‪ ،‬ﻭ ‪‬ﺭﺟ‪‬ﺎ ٌﺀ ‪ِ ،‬ﻛﻠﹶﺎ ‪‬ﻫﻤ‪‬ﺎ ‪ :‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ‪‬‬
‫ﻒ‬
‫ﻚ ﹶﺃﺿ‪‬ـ ‪‬ﻌ ‪‬‬ ‫ﺴ‪‬ﺘ ِﻄ ‪‬ﻊ ﹶﻓِﺒ ﹶﻘ ﹾﻠِﺒ ِﻪ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺴ‪‬ﺘ ِﻄ ‪‬ﻊ ﹶﻓِﺒِﻠﺴ‪‬ﺎِﻧ ِﻪ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫‪ } " :‬ﻣ ‪‬ﻦ ‪‬ﺭﺃﹶﻯ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻣ‪‬ﻨ ﹶﻜﺮ‪‬ﺍ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬ﻐ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻆ ﹶﻟ ‪‬ﻪ ‪ ،‬ﻗﹶﺎﻟﹸﻮﺍ‬
‫ﻀ ِﺮ ‪ ،‬ﻭ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ٍﺪ ﻭ‪‬ﺍﻟﱠﻠ ﹾﻔ ﹸ‬ ‫ﺴِﻠ ٍﻢ ﻧﺎ ‪‬ﻋ ‪‬ﻤﺮ‪‬ﻭ ﺍﻟﻨ‪‬ﺎِﻗ ‪‬ﺪ ‪ ،‬ﻭﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ِﺮ ‪‬ﺑ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ { ‪ .‬ﻭ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ‪‬ﻣ ‪‬‬
‫ﻑ ﻧﺎ ﹶﺃﺑِﻲ ‪‬ﻋ ‪‬ﻦ ﺻ‪‬ـﺎِﻟ ِﺢ ﺑ‪‬ـ ِﻦ‬ ‫ﺏ ‪‬ﺑ ‪‬ﻦ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻌﺪِ ‪‬ﺑ ِﻦ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻮ ٍ‬ ‫ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﻧﺎ ‪‬ﻳ ‪‬ﻌﻘﹸﻮ ‪‬‬
‫ﺤ ﹶﻜ ِﻢ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﺒ‪‬ـ ِﺪ‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟﻌ‪ ‬ﹶﻔ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬ ‫ﺨ ﹾﻄ ِﻤ ‪‬ﻲ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬‬ ‫ﻀ‪‬ﻴ ِﻞ ﺍﹾﻟ ِ‬ ‫ﺙ ‪‬ﻫ ‪‬ﻮ ﺍﺑ‪ ‬ﻦ ﺍﹾﻟ ﹸﻔ ‪‬‬ ‫ﹶﻛ‪‬ﻴﺴ‪‬ﺎ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﺤ‪‬ﺎ ِﺭ ِ‬
‫ﺨ ‪‬ﺮ ‪‬ﻣ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺭ‪‬ﺍِﻓ ٍﻊ ‪‬ﻣ ‪‬ﻮﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ﱠﻥ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﻠﱠـ ِﻪ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺴ ‪‬ﻮ ِﺭ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ﺍﹾﻟ ِﻤ ‪‬‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ‪‬ﺣ ‪‬ﺪﹶﺛ ‪‬ﻪ " ﹶﺃ ﱠﻥ ﺭ‪‬ﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻧِﺒ ‪‬ﻲ ‪‬ﺑ ‪‬ﻌﹶﺜ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ﹸﺃ ‪‬ﻣ ٍﺔ ﹶﻗ‪‬ﺒﻠِﻲ ﺇﻟﱠﺎ‬ ‫‪‬ﻣ ‪‬‬
‫ﻑ‬
‫ﺙ ِﻣ ‪‬ﻦ ‪‬ﺑﻌ‪‬ـ ِﺪ ِﻫ ‪‬ﻢ ‪‬ﺧﻠﹸـﻮ ‪‬‬ ‫ﺤ ‪‬ﺪ ﹸ‬ ‫ﺴ‪‬ﻨِﺘ ِﻪ ‪‬ﻭ‪‬ﻳ ﹾﻘ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ِﻩ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺏ ‪‬ﻳ ﹾﺄ ‪‬ﺧﺬﹸﻭ ﹶﻥ ِﺑ ‪‬‬
‫ﺻﺤ‪‬ﺎ ‪‬‬
‫ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣِﺘ ِﻪ ‪‬ﺣﻮ‪‬ﺍ ِﺭﻳ‪‬ﻮ ﹶﻥ ‪‬ﻭﹶﺃ ‪‬‬
‫‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ ‪‬ﻭ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑِﻠﺴ‪‬ﺎِﻧ ِﻪ ﹶﻓﻬ‪‬ـ ‪‬ﻮ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺳ‪‬ـﻌِﻴ ِﺪ‬ ‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﺣ‪‬ﺒ ﹸﺔ ‪‬ﺧ ‪‬ﺮ ‪‬ﺩ ٍﻝ { ‪ .‬ﻧﺎ ‪‬ﻣ ‪‬‬ ‫ﺲ ‪‬ﻭﺭ‪‬ﺍ َﺀ ﺫﹶِﻟ ‪‬‬‫‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎﻫ‪ ‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺸِﻨ ‪‬ﻲ ﻧـﺎ‬ ‫ﺨ‪‬‬ ‫ﺴﻠﹶﺎ ِﻡ ﺍﹾﻟ ‪‬‬‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬‬ ‫ﺻ‪‬ﺒ ﹶﻎ ﻧﺎ ‪‬ﻣ ‪‬‬ ‫ﺼ ِﲑ ﻧﺎ ﻗﹶﺎ ِﺳ ‪‬ﻢ ‪‬ﺑ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﺕ ﻧﺎ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ‪‬ﺒ ِ‬ ‫‪‬ﺑ ِﻦ ‪‬ﻧﺒ‪‬ﺎ ٍ‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﺑ‪‬ﻴ ٍﺪ ﺍﹾﻟﻴ‪‬ﺎ ِﻣ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻌ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ‪‬ﺪ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ‬ ‫ﻱ ﻧﺎ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤﹶﺜﻨ‪‬ﻰ ﻧﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﻬ ِﺪ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺼ‪‬ﻴ ِﺔ ﺍﻟﱠﻠ ِﻪ { ‪‬ﻭ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ‬
‫ﺸ ٍﺮ ﻓِﻲ ‪‬ﻣ ‪‬ﻌ ِ‬
‫ﺐ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻟﹶﺎ ﻃﹶﺎ ‪‬ﻋ ﹶﺔ ِﻟ‪‬ﺒ ‪‬‬ ‫‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﹶﻃﺎِﻟ ٍ‬
‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﹾﻟ ﹶﻘﻄﱠﺎ ﹸﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ﻧ‪‬ﺎِﻓ ٍﻊ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶـﺎ ﹶﻝ‬
‫ﺴ ‪‬ﺪ ‪‬ﺩ ﻧﺎ ‪‬ﻳ ‪‬‬
‫ﹶﺃﺑِﻲ ﺩ‪‬ﺍﻭ‪‬ﺩ ﻧﺎ ‪‬ﻣ ‪‬‬
‫ﺐ ﹶﺃ ‪‬ﻭ ﹶﻛ ِﺮ ‪‬ﻩ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ ﻭ‪‬ﺍﻟﻄﱠﺎ ‪‬ﻋ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﺀ ﺍﹾﻟ ‪‬ﻤﺴ‪ِ‬ﻠ ِﻢ ﻓِﻴﻤ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬‬‫‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ } :‬ﺍﻟ ‪‬‬
‫ﲔ ﻧـﺎ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ‬ ‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ِﻌ ٍ‬ ‫ﺼ‪‬ﻴ ٍﺔ ﹶﻓﻠﹶﺎ ‪‬ﺳ ‪‬ﻤ ‪‬ﻊ ‪‬ﻭﻟﹶﺎ ﻃﹶﺎ ‪‬ﻋ ﹶﺔ { ‪ .‬ﻭِﺑ ِﻪ ﺇﻟﹶﻰ ﹶﺃﺑِﻲ ﺩ‪‬ﺍﻭ‪‬ﺩ ﻧﺎ ‪‬ﻳ ‪‬‬ ‫ﺼ‪‬ﻴ ٍﺔ ﹶﻓِﺈﺫﹶﺍ ﹸﺃ ِﻣﺮ‪ِ ‬ﺑ ‪‬ﻤ ‪‬ﻌ ِ‬
‫‪‬ﻳ ‪‬ﺆ ‪‬ﻣ ‪‬ﺮ ِﺑ ‪‬ﻤ ‪‬ﻌ ِ‬
‫ﻚ‬
‫ﺸ ِﺮ ‪‬ﺑ ِﻦ ﻋ‪‬ﺎﺻِ ٍﻢ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ﹾﻘ‪‬ﺒ ﹶﺔ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﺙ ﻧﺎ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹸﻥ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ِﻐﲑ‪ِ ‬ﺓ ﻧﺎ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ِﻫﻠﹶﺎ ٍﻝ ‪‬ﻋ ‪‬ﻦ ِﺑ ‪‬‬ ‫ﺼ ‪‬ﻤ ِﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺳ‪‬ﻴﻔﹰﺎ‬ ‫ﺤ ‪‬‬ ‫ﺴﹶﻠ ‪‬‬ ‫ﺚ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪‬ﺳ ِﺮ‪‬ﻳ ﹰﺔ ﹶﻓ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﺭ ‪‬ﺟ ٍﻞ ِﻣ ‪‬ﻦ ‪‬ﺭ ‪‬ﻫ ِﻄ ِﻪ ﻗﹶﺎ ﹶﻝ } ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﺖ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ‬‫ﺠ ‪‬ﺰ‪‬ﺗ ‪‬ﻢ ﺇ ﹾﺫ ‪‬ﺑ ‪‬ﻌﹾﺜ ‪‬‬
‫ﺖ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻣﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬ﻋ ‪‬‬ ‫ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻟ ‪‬ﻮ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﺒ ِﺔ ‪،‬‬
‫ﺼ‪‬‬
‫ﺻﺤِﻴ ‪‬ﺢ ﺍﻟـ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ‪ :‬ﻋ ﹾﻘ‪‬ﺒ ﹸﺔ ‪‬‬
‫ﺠ ‪‬ﻌﻠﹸﻮﺍ ‪‬ﻣﻜﹶﺎ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻤﻀِﻲ ِﻟﹶﺄ ‪‬ﻣﺮِﻱ { " ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﺾ ِﻟﹶﺄ ‪‬ﻣﺮِﻱ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ِ‬
‫ﺤ‪‬ﺒِﺘ ِﻪ ﹶﻓﻬ‪‬ـ ‪‬ﻮ‬
‫ﺻ‪‬‬
‫ﺤ ﹸﺔ ‪‬‬
‫ﺻ‪‬‬‫ﺖ ِ‬‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﺪ‪‬ﻭ ﹲﻝ ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﺛ‪‬ﺒ‪‬ﺘ ‪‬‬
‫ﺴ ‪‬ﻤ ِﻪ ‪ -‬ﻓﹶﺎﻟ ‪‬‬
‫ﺐ ‪ -‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻱ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺻ‪‬ﺎ ِﺣ ‪‬‬ ‫‪‬ﻭﹶﺍﱠﻟﺬِﻱ ‪‬ﺭ ِﻭ ‪‬‬
 ‫‪٣٤٠‬‬

‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺭ ‪‬ﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﹶﺃ ِﺷﺪ‪‬ﺍ ُﺀ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ { ‪ .‬ﻗﹶﺎ ﹶﻝ‬ ‫ﻉ ِﺑ ‪‬ﻌﺪ‪‬ﺍﹶﻟِﺘ ِﻪ ‪ِ ،‬ﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻣ ‪‬‬
‫‪‬ﻋ ‪‬ﺪ ﹲﻝ ‪‬ﻣ ﹾﻘﻄﹸﻮ ‪‬‬
‫ﺤ ﹶﺔ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ ‪ ،‬ﻭ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ‬
‫ﲔ ‪‬ﻭ ﹶﻃ ﹾﻠ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﻭﹸﺃ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫‪‬ﻋِﻠ ‪‬ﻲ ‪ ] :‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹸﻝ ‪‬ﻋِﻠ ‪‬ﻲ [ ‪‬ﻭ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺴ‪‬ﻴ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪ -‬ﺭ ِ‬ ‫ﺤ‪‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺑ ِﻦ ﺍﻟ ‪‬ﺰ‪‬ﺑ‪‬ﻴ ِﺮ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ ،‬ﻭ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ‪ ،‬ﻭ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬‫ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺨ ﹲﺔ‬
‫ﺚ ﻧ‪‬ﺎﺳِـ ‪‬‬ ‫ﲔ ‪ ،‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ﹸ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ ،‬ﻭ‪‬ﺍﻟﺘ‪‬ﺎِﺑ ِﻌ ‪‬‬ ‫ﺤ ‪‬ﺮ ِﺓ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﺟﻤِﻴ ِﻌ ِﻬ ‪‬ﻢ ‪ -‬ﻭ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ‪‬ﻡ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﻣﻮ‪‬ﺍِﻓ ﹶﻘ ﹲﺔ ِﻟﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﺑِﺎﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪ ،‬ﻭﻟِـﹶﺄ ﱠﻥ ﺍﻟﹾـﹶﺄ ‪‬ﻣ ‪‬ﺮ‬
‫ﻑ ‪‬ﻫﺬﹶﺍ ؛ ِﻟﹶﺄ ﱠﻥ ِﺗ ﹾﻠ ‪‬‬ ‫ِﻟ ﹾﻠﹶﺄ ‪‬ﺧﺒ‪‬ﺎ ِﺭ ﺍﱠﻟﺘِﻲ ﻓِﻴﻬ‪‬ﺎ ِﺧﻠﹶﺎ ‪‬‬
‫ﻚ ‪ . -‬ﻭِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ‬ ‫ﺨﻠﹶﺎِﻓ ِﻪ ِﺑﻠﹶﺎ ‪‬ﺷ ‪‬‬ ‫ﺴ ‪‬ﺦ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺍﻟﻨ‪‬ﺎ ِﺳ ‪‬ﺦ ِﻟ ِ‬ ‫ﺽ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ‪‬‬ ‫ﻕ ‪‬ﻣ ﹾﻔ‪‬ﺘ ‪‬ﺮ ‪‬‬
‫ﻑ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬ﻬ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ﺑ‪‬ﺎ ٍ‬
‫ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺍﻟ‪‬ﺘ ‪‬ﻮﻓِﻴ ‪‬ﻖ ‪ .‬ﺍﶈﻠﻰ ]ﻣﺸﻜﻮﻝ ﻭ ﺑﺎﳊﻮﺍﺷﻲ[ ‪) -‬ﺝ ‪ / ٨‬ﺹ ‪(٤٤٥‬‬
‫ﻭﰲ ﺑﺮﻳﻘﺔ ﳏﻤﻮﺩﻳﺔ ‪:‬‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﹶﺃﻥﱠ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠ ِﻪ ﺻﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ } ﻣ‪‬ﺎ‬
‫) ﻡ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﺒ ِﺪ ﺍﻟﻠﱠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ِﻣ ‪‬ﻦ ‪‬ﻧِﺒﻲ‪ ‬ﺑ ‪‬ﻌﹶﺜ ‪‬ﻪ ﺍﻟﻠﱠ ‪‬ﻪ ﻓِﻲ ﹸﺃﻣ‪ٍ ‬ﺔ ﹶﻗ ‪‬ﺒﻠِﻲ ﺇﻟﱠﺎ ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ﻓِﻲ ﹸﺃﻣ‪ِ‬ﺘ ِﻪ ‪‬ﺣﻮ‪‬ﺍ ِﺭﻳ‪‬ﻮ ﹶﻥ { (‬
‫ﺽ‬
‫ﺤ ‪‬ﻮ ِﺭ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﺷ ‪‬ﺪ ﹸﺓ ﺍﹾﻟ‪‬ﺒﻴ‪‬ﺎ ِ‬ ‫ﺻﻔﹶﺎ ِﺀ ‪‬ﻋﻘِﻴ ‪‬ﺪِﺗ ِﻪ ِﻣﻦ‪ ‬ﺍﹾﻟ ‪‬‬
‫ﺹ ِﻧ‪‬ﻴِﺘ ِﻪ ‪‬ﻭ ‪‬‬
‫ﺨﻠﹸﻮ ِ‬
‫ﻚ ِﻟ ‪‬‬
‫ﺻ‪‬ﺘ ‪‬ﻪ ‪‬ﺳ ‪‬ﻤ ‪‬ﻲ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺻ ﹾﻔ ‪‬ﻮ‪‬ﺗ ‪‬ﻪ ‪‬ﻭﺧ‪‬ﺎ ‪‬‬
‫ﻱ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ‪‬‬
‫‪‬ﺣﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﻟِﺎ ‪‬ﺳ ‪‬ﻢ ﻭ‪‬ﺻ‪‬ﺎ ‪‬ﺭ ﻛﹶﺎﹾﻟ ‪‬ﻌﹶﻠ ِﻢ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ﹸﺍ ‪‬ﺳ‪‬ﺘ ِﻌ ‪‬ﲑ‬
‫ﺏ ﻋِﻴﺴ‪‬ﻰ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﹶﻗﺼ‪‬ﺎﺭِﻳ ‪‬ﻦ ﹶﻓ ‪‬ﻐﹶﻠ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬‬
‫ﺴ‪‬ﻨِﺘ ِﻪ ‪‬ﻭ‪‬ﻳ ﹾﻘ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ‬
‫ﺏ ‪‬ﻳ ﹾﺄ ‪‬ﺧﺬﹸﻭ ﹶﻥ ِﺑ ‪‬‬
‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﻚ ‪ } ) .‬ﻭ‪‬ﹶﺃ ‪‬‬ ‫ﺕ ِﺑﺄﹸﻭﹶﻟِﺌ ‪‬‬ ‫ﺸﺒِﻴﻬ‪‬ﺎ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻧِﺒﻴ‪‬ﺎ ‪‬ﻭ‪‬ﻳ‪‬ﺘِﺒ ‪‬ﻊ ‪‬ﻫ ‪‬ﺪ‪‬ﻳ ‪‬ﻪ ‪‬ﺣ ‪‬ﻖ ﺍ‪‬ﺗﺒ‪‬ﺎ ِﻋ ِﻪ ‪‬ﺗ ‪‬‬
‫ِﻟ ﹸﻜ ﱢﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺴﻜﹸﻮ ِﻥ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬ﺮﺩِﻱ ُﺀ ِﻣ ‪‬ﻦ‬ ‫ﻒ ﺑِﺎﻟ ‪‬‬‫ﻑ { ( ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ‪‬ﺧ ﹾﻠ ٍ‬ ‫ﻒ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ِﻩ ‪‬ﺧﻠﹸﻮ ‪‬‬ ‫ﺨﹸﻠ ‪‬‬ ‫ﺼ ﹸﺔ ) } ‪‬ﻳ ‪‬‬ ‫ﻱ ﺍﹾﻟ ِﻘ ‪‬‬ ‫ِﺑﹶﺄ ‪‬ﻣ ِﺮ ِﻩ ﹸﺛ ‪‬ﻢ ﺇ‪‬ﻧﻬ‪‬ﺎ { ( ﹶﺃ ‪‬‬
‫ﻕ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﹶﻟﻰ‬ ‫ﺻ ‪‬ﺪ ٍ‬
‫ﻒ ِ‬ ‫ﻒ ﺳ‪‬ﻮ ٍﺀ ‪‬ﻭ ‪‬ﺧﹶﻠ ‪‬‬ ‫ﻑ ‪‬ﻳﻘﹶﺎ ﹸﻝ ‪‬ﺧﹶﻠ ‪‬‬‫ﻒ ﺑِﺎﹾﻟ ﹶﻔ‪‬ﺘ ِﺢ ﺍﻟﺼ‪‬ﺎِﻟ ‪‬ﺢ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺟ ‪‬ﻤ ‪‬ﻌ ‪‬ﻪ ﹶﺃ ‪‬ﺧﻠﹶﺎ ‪‬‬‫ﺨﹶﻠ ‪‬‬ ‫ﺏ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺍﹾﻟﹶﺄ ‪‬ﻋﻘﹶﺎ ِ‬
‫ﺖ ﻓِـﻲ‬ ‫ﺵ ﻓِﻲ ﹶﺃ ﹾﻛﻨ‪‬ﺎِﻓ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺑﻘِﻴ ‪‬‬ ‫ﺐ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻌ‪‬ﺎ ‪‬‬
‫ﺼﻠﹶﺎ ﹶﺓ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟﺒِﻴ ‪‬ﺪ ﹶﺫ ‪‬ﻫ ‪‬‬ ‫ﻒ ﹶﺃﺿ‪‬ﺎﻋ‪‬ﻮﺍ ﺍﻟ ‪‬‬ ‫ﺨﹶﻠﻒ‪ِ ‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ِﻫ ‪‬ﻢ ‪‬ﺧ ﹾﻠ ‪‬‬ ‫} ﹶﻓ ‪‬‬
‫ﺏ ) } ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ { ( ﹶﻛ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﹶﻛ‪‬ﺒ ‪‬ﺮ ‪‬ﻣ ﹾﻘﺘ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﺗﻘﹸﻮﻟﹸﻮﺍ ﻣ‪‬ﺎ ﻟﹶﺎ‬ ‫ﺠ ﹾﻠ ِﺪ ﺍﹾﻟﹶﺄ ‪‬ﺟ ‪‬ﺮ ِ‬
‫ﻒ ﹶﻛ ِ‬
‫‪‬ﺧﹶﻠ ٍ‬
‫ﺿ‪‬ﻴ ِﺔ ) } ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ { ( ِﺑ‪‬ﺘﻐ‪‬ـِﻴ ِﲑ‬ ‫‪‬ﺗ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ { ) } ‪‬ﻭ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ { ( ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ﹾﻓﻌ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِ‬
‫‪‬ﻣ‪‬ﻨ ﹶﻜﺮ‪‬ﺍِﺗ ِﻬ ‪‬ﻢ ) } ِﺑ‪‬ﻴ ِﺪ ِﻩ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ { ( ﻛﹶﺎ ِﻣ ﹲﻞ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ﻟﹶﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪ } ) .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑِﻠﺴ‪‬ﺎِﻧ ِﻪ ﹶﻓﻬ‪‬ـ ‪‬ﻮ‬
‫ﺤ ِﺔ ) }‬ ‫ﻚ ) } ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ { ( ِﺑﹶﺄ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺮﺿ‪‬ﻰ ِﺑﹶﺄ ﹾﻗﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ‪‬ﺮ ِﺓ ‪‬ﻭﹶﺃ ﹾﻓﻌ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ﺍﹾﻟ ﹶﻘﺒِﻴ ‪‬‬ ‫‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ { ( ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺕ ) } ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ { ( ﹶﺃ ‪‬ﻭ ﹶﻛﻤ‪‬ﺎِﻟ ِﻪ )‬ ‫ﺐ ) } ِﻣ ‪‬ﻦ { ( ﹶﺛ ‪‬ﻤﺮ‪‬ﺍ ِ‬ ‫ﺠﻬ‪‬ﺎ ِﺩ ﺑِﺎﹾﻟ ﹶﻘ ﹾﻠ ِ‬
‫ﻱ ﺍﹾﻟ ِ‬ ‫ﻚ { ( ﹶﺃ ‪‬‬ ‫ﺲ ‪‬ﻭﺭ‪‬ﺍ َﺀ ﹶﺫِﻟ ‪‬‬ ‫ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺆ ِﻣ ‪‬ﻦ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﺴ ‪‬ﻦ‬‫ﺤِ‬ ‫ﺴ‪‬ﺘ ‪‬‬
‫ﺐ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺡ ﺍﹾﻟ ‪‬ﻤﺼ‪‬ﺎﺑِﻴ ِﺢ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﺩﻧ‪‬ﻰ ‪‬ﻣﺮ‪‬ﺍِﺗ ِ‬ ‫ﻱ ﻓِﻲ ‪‬ﺷ ‪‬ﺮ ِ‬ ‫} ‪‬ﺣ‪‬ﺒ ﹸﺔ ‪‬ﺧ ‪‬ﺮ ‪‬ﺩ ٍﻝ { ( ‪ .‬ﻭ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ‪‬ﻴﻀ‪‬ﺎ ِﻭ ‪‬‬
‫ﺨ ‪‬ﺪ ‪‬ﺟ ٍﺔ ﻋ‪‬ﺎ ِﺟﻠﹶـ ٍﺔ ‪‬ﻭِﺇﺫﹶﺍ ﺯ‪‬ﺍ ﹶﻝ‬ ‫ﺕ ‪‬ﻣ ‪‬‬ ‫ﺽ ‪‬ﺩ‪‬ﻧ‪‬ﻴ ِﻮ‪‬ﻳ ٍﺔ ‪‬ﻭﹶﻟﺬﱠﺍ ٍ‬‫ﺻ ‪‬ﻲ ﻭ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻫﻬ‪‬ﺎ ِﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ‪‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻊ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﻐ ﹶﻞ ِﺑﹶﺄ ‪‬ﻋﺮ‪‬ﺍ ٍ‬
‫ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎ ِ‬
‫ﺝ ِﻣ ‪‬ﻦ ﺩ‪‬ﺍِﺋ ‪‬ﺮ ِﺓ ﺍﹾﻟِﺈﳝ‪‬ـﺎ ِﻥ‬
‫ﺨﹸﻠ ِﻖ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺲ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺨ ﹾﻠ ِﻖ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻠﺒِﻴ ‪‬‬
‫ﺲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬‫ﺻ ‪‬ﻲ ‪‬ﻭ ‪‬ﺟ ‪‬ﻮﺯ‪ ‬ﺍﻟ‪‬ﺘ ‪‬ﺪﻟِﻴ ‪‬‬ ‫ﺏ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎ ِ‬‫ﺼ ‪‬ﻮ ‪‬‬‫ﻚ ‪‬ﺣﺘ‪‬ﻰ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﻱ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟـﺴﻼﻡ }‬ ‫ﺤ ﱠﻞ ‪‬ﻣﺤ‪‬ﺎ ِﺭ ‪‬ﻡ ﺍﻟﱠﻠ ِﻪ ﻭ‪‬ﺍ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﺪ ‪‬ﺑ ﹾﻄﻠﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﺣﻜﹶﺎ ِﻣ ِﻪ ﺍ‪‬ﻧ‪‬ﺘﻬ‪‬ﻰ ‪ .‬ﹶﻛﻤ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺝ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬‫‪‬ﺧﺮ‪‬ﻭ ‪‬‬
‫ﻀ ‪‬ﺮﻫ‪‬ﺎ { ﹸﺛ ‪‬ﻢ ﺇ‪‬ﻧ ‪‬ﻪ ﺇﺫﹶﺍ ﻟﹶـ ‪‬ﻢ‬ ‫ﺏ ‪‬ﻋﻨ‪‬ﻬ‪‬ﺎ ﹶﻓﹶﺄ ‪‬ﺣ‪‬ﺒﻬ‪‬ﺎ ﹶﻓ ﹶﻜﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﺣ ‪‬‬ ‫ﺏ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻏﹶﺎ ‪‬‬ ‫ﺼ‪‬ﻴ ﹰﺔ ﹶﻓﻜﹶ ِﺮ ‪‬ﻫﻬ‪‬ﺎ ﹶﻓ ﹶﻜﹶﺄ‪‬ﻧﻤ‪‬ﺎ ﻏﹶﺎ ‪‬‬ ‫ﻀ ‪‬ﺮ ‪‬ﻣ ‪‬ﻌ ِ‬‫‪‬ﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫ﺕ ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺇ ﱠﻥ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ‪‬ﻨ ﹶﻜ ‪‬ﺮ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﻟ ‪‬ﻪ ‪‬ﻣ‪‬ﻨ ِﻜ ‪‬ﺮ ‪ .‬ﺑﺮﻳﻘﺔ ﳏﻤﻮﺩﻳﺔ ﰲ ﺷﺮﺡ ﻃﺮﻳﻘﺔ‬
‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬
‫‪‬ﻳ ﹾﻘ ِﺪ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ‪‬ﻧﻜﹶﺎ ِﺭ ﹶﻓ ﹾﻠ‪‬ﻴ ﹸﻘ ﹾﻞ ﹶﺛﻠﹶﺎ ﹶ‬
‫ﳏﻤﺪﻳﺔ ﻭﺷﺮﻳﻌﺔ ﻧﺒﻮﻳﺔ ‪) -‬ﺝ ‪ / ٥‬ﺹ ‪(٦٩‬‬
‫ـــــــــــــــ‬
 ‫‪٣٤١‬‬

‫• ﺟﻬﺎﺩ ﺍﳌﺮﺗﺪﻳﻦ‬
‫ﺤﺒ‪‬ﻮﻧ‪‬ـ ‪‬ﻪ‬
‫ﺤﺒ‪ ‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ِ‬
‫ﻑ ‪‬ﻳ ﹾﺄﺗِﻲ ﺍﻟﻠﹼ ‪‬ﻪ ِﺑ ﹶﻘ ‪‬ﻮ ٍﻡ ‪‬ﻳ ِ‬
‫ﺴ ‪‬ﻮ ‪‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﻣ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﻣِﻨ ﹸﻜ ‪‬ﻢ ﻋ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ﹶﻓ ‪‬‬
‫ﻀ ﹸﻞ‬
‫ﻚ ﹶﻓ ‪‬‬
‫ﲔ ﹶﺃ ِﻋﺰ‪ٍ ‬ﺓ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾﻜﹶﺎ ِﻓﺮِﻳ ‪‬ﻦ ‪‬ﻳﺠ‪‬ﺎ ِﻫﺪ‪‬ﻭ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﻠﹼ ِﻪ ‪‬ﻭ ﹶﻻ ‪‬ﻳﺨ‪‬ﺎﻓﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻮ ‪‬ﻣ ﹶﺔ ﻵِﺋ ٍﻢ ﹶﺫِﻟ ‪‬‬
‫ﹶﺃ ِﺫﻟﱠ ٍﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺍﻟﻠﹼ ِﻪ ‪‬ﻳ ‪‬ﺆﺗِﻴ ِﻪ ﻣ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎﺀ ﻭ‪‬ﺍﻟﻠﹼ ‪‬ﻪ ﻭ‪‬ﺍ ِﺳ ‪‬ﻊ ‪‬ﻋﻠِﻴ ‪‬ﻢ{ )‪ (٥٤‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﻈِﻴ ِﻢ ﹸﻗ ‪‬ﺪ ‪‬ﺭِﺗ ِﻪ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ﺇ ﱠﻥ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻭ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻹِﻳﻤ‪‬ﺎ ِﻥ ﺇﱃ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﻮﻟﱠـ ‪‬ﻮ ﹶﻥ‬
‫ﺨﺒِ ‪‬ﺮ ﺍ ُ‬
‫‪‬ﻳ ‪‬‬
‫ﻼ‬
‫ﺴ‪‬ﺘ‪‬ﺒ ِﺪ ﹸﻝ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﻢ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﺪ ‪‬ﻣ‪‬ﻨ ‪‬ﻌ ﹰﺔ ‪ ،‬ﻭﹶﺃ ﹾﻗ ‪‬ﻮ ‪‬ﻡ ‪‬ﺳﺒِﻴ ﹰ‬
‫ﷲ ‪‬ﺳ‪‬ﻴ ‪‬‬ ‫ﺼ ‪‬ﺮ ِﺓ ﺩِﻳِﻨ ِﻪ ‪ ،‬ﻭِﺇﻗﹶﺎ ‪‬ﻣ ِﺔ ‪‬ﺷﺮِﻳ ‪‬ﻌِﺘ ِﻪ ‪ ،‬ﻓﹶﺈ ﱠﻥ ﺍ َ‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﻧ ‪‬‬
‫ﺿ ‪‬ﻊ ﻣ‪‬ـ ‪‬ﻊ‬ ‫ﲔ ‪‬ﻭ ِﻫ ‪‬ﻲ ‪ :‬ﺍﻟ ِﻌ ‪‬ﺰ ﹸﺓ ‪‬ﻋﻠﹶﻰ ﺍﻟﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ﹸﺔ ﻭ‪‬ﺍﻟ‪‬ﺘﻮ‪‬ﺍ ‪‬‬ ‫ﺕ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺼﻔﹶﺎ ِ‬‫ﺼﻔﹸﻮ ﹶﻥ ِﺑ ِ‬ ‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪ ،‬ﻳ‪‬ﺘ ِ‬‫ﺤ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ِ‬‫‪ ،‬ﻳ ِ‬
‫ﷲ ‪ ،‬ﻭِﺇﻗﹶﺎ ‪‬ﻣﺔِ ‪‬ﺣﺪ‪‬ﻭ ِﺩ ِﻩ ‪ ،‬ﻭِﻗﺘ‪‬ﺎ ِﻝ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍِﺋ ِﻪ‬ ‫ﷲ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬ﺮ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﺭ‪‬ﺍ ‪‬ﺩ ‪‬ﻋ ‪‬ﻦ ﺇﺫﺍ ‪‬ﻋ ِﺔ ﹶﺃ ‪‬ﻣ ِﺮ ﺍ ِ‬ ‫ﲔ ‪ ،‬ﻳﺠ‪‬ﺎ ِﻫﺪ‪‬ﻭ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍ ِ‬ ‫ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﷲ‬
‫ﷲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻛﺒِﲑﹰﺍ ‪ ،‬ﻭ‪‬ﺍ ُ‬ ‫ﻀ ﹸﻞ ﺍ ِ‬
‫ﺼ ﹶﻔﺎِﺕ ﻛﹶﺎ ﹶﻥ ﹶﻓ ‪‬‬ ‫ﻒ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﻟ ‪‬‬ ‫ﺼ ‪‬‬ ‫ﻑ ‪ ،‬ﻭ‪‬ﻳ‪‬ﻨﻬ‪‬ﻮ ﹶﻥ ‪‬ﻋ ِﻦ ﺍ ﹸﳌ‪‬ﻨ ﹶﻜ ِﺮ ‪ .‬ﻭ ‪‬ﻣ ِﻦ ﺍ‪‬ﺗ ‪‬‬ ‫‪ ،‬ﻳ ﹾﺄ ‪‬ﻣﺮ‪‬ﻭﻥﹶ ﺑِﺎ ﹶﳌ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺤ ِﺮ ‪‬ﻣ ‪‬ﻪ ﺇﻳ‪‬ﺎ ‪‬ﻩ ‪.‬‬
‫ﺤ ﱡﻘ ‪‬ﻪ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺴ‪‬ﺘ ِ‬
‫ﻚ ﹶﻓ‪‬ﻴ ‪‬ﻌﻄِﻴ ِﻪ ‪ِ ،‬ﻣ ‪‬ﻤ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﺤ ‪‬ﻖ ﹶﺫِﻟ ‪‬‬ ‫ﺴ‪‬ﺘ ِ‬
‫ﻀ ِﻞ ‪ ،‬ﻋﻠِﻴ ‪‬ﻢ ِﺑ ‪‬ﻤ ‪‬ﻦ ِﻳ ‪‬‬‫ﻭ‪‬ﺍ ِﺳ ‪‬ﻊ ﺍﻟ ﹶﻔ ‪‬‬
‫ﷲ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻋِﻠ ‪‬ﻢ‬
‫ﺿ ‪‬ﻲ ﺍ ُ‬‫ﺖ ﻓِﻲ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍ ﹸﳌﻬ‪‬ﺎ ِﺟﺮِﻳ ‪‬ﻦ ﻭ‪‬ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎﺭِ ‪‬ﺭ ِ‬ ‫) ‪‬ﻭﻗِﻴ ﹶﻞ ﺇ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ﹶﺔ ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬
‫ﲔ ‪ِ ،‬ﻣ ‪‬ﻦ ﺍ ﹸﳌﻬ‪‬ﺎ ِﺟﺮِﻳ ‪‬ﻦ ﻭ‪‬ﺍ َﻷ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪ ،‬ﺳ‪‬ـ‪‬ﻴﻘﹸﻮﻣ‪‬ﻮ ﹶﻥ‬ ‫ﺼ‪‬ﺒ ﹰﺔ ِﻣ ‪‬ﻦ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻼ ِﻡ ‪ ،‬ﻭﹶﺃ ﱠﻥ ‪‬ﻋ ‪‬‬ ‫ﺱ ‪‬ﺳ‪‬ﻴ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻭ ﹶﻥ ‪‬ﻋ ِﻦ ﺍ ِﻹ ‪‬ﺳ ﹶ‬ ‫ﷲ ﺃ ﱠﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺍُ‬
‫ﲔ(‪.‬‬ ‫ﺼ ‪‬ﺮ ‪‬ﻩ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﷲ ‪‬ﻧ ‪‬‬
‫ﺑِ ‪‬ﻤﺤ‪‬ﺎ ‪‬ﺭ‪‬ﺑ ِﺔ ﺍ ﹸﳌ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺳ‪‬ﻴﹾﺜ‪‬ﺒﺘ‪‬ﻮﻥﹶ ﻓِﻲ ‪‬ﺣ ‪‬ﺮِﺑ ِﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳِﺘ ‪‬ﻢ ﺍ ُ‬
‫ﳜﱪ ﺗﻌﺎﱃ ﺃﻧﻪ ﺍﻟﻐﲏ ﻋﻦ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻭﺃﻧﻪ ﻣﻦ ﻳﺮﺗﺪ ﻋﻦ ﺩﻳﻨﻪ ﻓﻠﻦ ﻳﻀﺮ ﺍﷲ ﺷﻴﺌﺎ‪ ،‬ﻭﺇﳕﺎ ﻳـﻀﺮ ﻧﻔـﺴﻪ‪ .‬ﻭﺃﻥ ﷲ‬
‫ﻋﺒﺎﺩﺍ ﳐﻠﺼﲔ‪ ،‬ﻭﺭﺟﺎﻻ ﺻﺎﺩﻗﲔ‪ ،‬ﻗﺪ ﺗﻜﻔﻞ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪‬ﺪﺍﻳﺘﻬﻢ‪ ،‬ﻭﻭﻋﺪ ﺑﺎﻹﺗﻴﺎﻥ ‪‬ﻢ‪ ،‬ﻭﺃ‪‬ﻢ ﺃﻛﻤـﻞ‬
‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ { ﻓﺈﻥ ﳏﺒﺔ‬
‫ﺤ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ِ‬
‫ﺍﳋﻠﻖ ﺃﻭﺻﺎﻓﺎ‪ ،‬ﻭﺃﻗﻮﺍﻫﻢ ﻧﻔﻮﺳﺎ‪ ،‬ﻭﺃﺣﺴﻨﻬﻢ ﺃﺧﻼﻗﺎ‪ ،‬ﺃﺟ ﱡﻞ ﺻﻔﺎ‪‬ﻢ ﺃﻥ ﺍﷲ } ‪‬ﻳ ِ‬
‫ﺍﷲ ﻟﻠﻌﺒﺪ ﻫﻲ ﺃﺟﻞ ﻧﻌﻤﺔ ﺃﻧﻌﻢ ‪‬ﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻓﻀﻞ ﻓﻀﻴﻠﺔ‪ ،‬ﺗﻔﻀﻞ ﺍﷲ ‪‬ﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﺇﺫﺍ ﺃﺣﺐ ﺍﷲ ﻋﺒﺪﺍ ﻳﺴﺮ ﻟﻪ‬
‫ﺍﻷﺳﺒﺎﺏ‪ ،‬ﻭﻫﻮﻥ ﻋﻠﻴﻪ ﻛﻞ ﻋﺴﲑ‪ ،‬ﻭﻭﻓﻘﻪ ﻟﻔﻌﻞ ﺍﳋﲑﺍﺕ ﻭﺗﺮﻙ ﺍﳌﻨﻜﺮﺍﺕ‪ ،‬ﻭﺃﻗﺒﻞ ﺑﻘﻠﻮﺏ ﻋﺒﺎﺩﻩ ﺇﻟﻴﻪ ﺑﺎﶈﺒﺔ‬
‫ﻭﺍﻟﻮﺩﺍﺩ‪.‬‬
‫ﻭﻣﻦ ﻟﻮﺍﺯﻡ ﳏﺒﺔ ﺍﻟﻌﺒﺪ ﻟﺮﺑﻪ‪ ،‬ﺃﻧﻪ ﻻ ﺑﺪ ﺃﻥ ﻳﺘﺼﻒ ﲟﺘﺎﺑﻌﺔ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻇﺎﻫﺮﺍ ﻭﺑﺎﻃﻨـﺎ‪ ،‬ﰲ‬
‫ﺤِﺒ‪‬ﺒ ﹸﻜ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ { ‪.‬‬
‫ﺤﺒ‪‬ﻮ ﹶﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﻓﹶﺎ‪‬ﺗِﺒﻌ‪‬ﻮﻧِﻲ ‪‬ﻳ ‪‬‬
‫ﺃﻗﻮﺍﻟﻪ ﻭﺃﻋﻤﺎﻟﻪ ﻭﲨﻴﻊ ﺃﺣﻮﺍﻟﻪ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﹸﻗ ﹾﻞ ﺇِﻥ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ِ‬
‫ﻛﻤﺎ ﺃﻥ ﻣﻦ ﻻﺯﻡ ﳏﺒﺔ ﺍﷲ ﻟﻠﻌﺒﺪ‪ ،‬ﺃﻥ ﻳﻜﺜﺮ ﺍﻟﻌﺒﺪ ﻣﻦ ﺍﻟﺘﻘﺮﺏ ﺇﱃ ﺍﷲ ﺑﺎﻟﻔﺮﺍﺋﺾ ﻭﺍﻟﻨﻮﺍﻓﻞ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﻟـﻨﱯ‬
‫ﱄ ﳑﺎ ﺍﻓﺘﺮﺿﺖ‬‫ﱄ ﻋﺒﺪﻱ ﺑﺸﻲﺀ ﺃﺣﺐ ﺇ ﱠ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺼﺤﻴﺢ ﻋﻦ ﺍﷲ‪" :‬ﻭﻣﺎ ﺗﻘﺮﺏ ﺇ ﱠ‬
‫ﺖ ﲰﻌﻪ ﺍﻟﺬﻱ ﻳﺴﻤﻊ ﺑﻪ‪ ،‬ﻭﺑﺼﺮﻩ‬
‫ﱄ ﺑﺎﻟﻨﻮﺍﻓﻞ ﺣﱴ ﺃﹸﺣﺒﻪ‪ ،‬ﻓﺈﺫﺍ ﺃﺣﺒﺒﺘ‪‬ﻪ ﻛﻨ ‪‬‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﻻ ﻳﺰﺍﻝ ]ﻋﺒﺪﻱ[ ﻳﺘﻘﺮﺏ ﺇ ﱠ‬
‫ﺍﻟﺬﻱ ﻳﺒﺼﺮ ﺑﻪ‪ ،‬ﻭﻳﺪﻩ ﺍﻟﱵ ﻳﺒﻄﺶ ‪‬ﺎ‪ ،‬ﻭﺭﺟﻠﻪ ﺍﻟﱵ ﳝﺸﻲ ‪‬ﺎ‪ ،‬ﻭﻟﺌﻦ ﺳﺄﻟﲏ ﻷﻋﻄﻴﻨـﻪ‪ ،‬ﻭﻟـﺌﻦ ﺍﺳـﺘﻌﺎﺫﱐ‬
‫ﻷﻋﻴﺬﻧﻪ"‪ ].‬ﺹ ‪[ ٢٣٦‬‬
‫ﻭﻣﻦ ﻟﻮﺍﺯﻡ ﳏﺒﺔ ﺍﷲ ﻣﻌﺮﻓﺘﻪ ﺗﻌﺎﱃ‪ ،‬ﻭﺍﻹﻛﺜﺎﺭ ﻣﻦ ﺫﻛﺮﻩ‪ ،‬ﻓﺈﻥ ﺍﶈﺒﺔ ﺑﺪﻭﻥ ﻣﻌﺮﻓﺔ ﺑﺎﷲ ﻧﺎﻗﺼﺔ ﺟﺪﺍ‪ ،‬ﺑﻞ ﻏـﲑ‬
‫ﻣﻮﺟﻮﺩﺓ ﻭﺇﻥ ﻭﺟﺪﺕ ﺩﻋﻮﺍﻫﺎ‪ ،‬ﻭﻣﻦ ﺃﺣﺐ ﺍﷲ ﺃﻛﺜﺮ ﻣﻦ ﺫﻛﺮﻩ‪ ،‬ﻭﺇﺫﺍ ﺃﺣﺐ ﺍﷲ ﻋﺒﺪﺍ ﻗﺒﻞ ﻣﻨﻪ ﺍﻟﻴﺴﲑ ﻣـﻦ‬
‫ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻏﻔﺮ ﻟﻪ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺰﻟﻞ‪.‬‬
 ‫‪٣٤٢‬‬

‫ﲔ ﹶﺃ ِﻋ ‪‬ﺰ ٍﺓ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ { ﻓﻬﻢ ﻟﻠﻤﺆﻣﻨﲔ ﺃﺫﻟﺔ ﻣﻦ ﳏﺒﺘـﻬﻢ ﳍـﻢ‪،‬‬

‫ﻭﻣﻦ ﺻﻔﺎ‪‬ﻢ ﺃ‪‬ﻢ } ﹶﺃ ِﺫﱠﻟ ٍﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻭﻧﺼﺤﻬﻢ ﳍﻢ‪ ،‬ﻭﻟﻴﻨﻬﻢ ﻭﺭﻓﻘﻬﻢ ﻭﺭﺃﻓﺘﻬﻢ‪ ،‬ﻭﺭﲪﺘﻬﻢ ‪‬ﻢ ﻭﺳﻬﻮﻟﺔ ﺟﺎﻧﺒﻬﻢ‪ ،‬ﻭﻗﺮﺏ ﺍﻟﺸﻲﺀ ﺍﻟﺬﻱ ﻳﻄﻠـﺐ‬
‫ﻣﻨﻬﻢ ﻭﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ﺑﺎﷲ‪ ،‬ﺍﳌﻌﺎﻧﺪﻳﻦ ﻵﻳﺎﺗﻪ‪ ،‬ﺍﳌﻜﺬﺑﲔ ﻟﺮﺳﻠﻪ ‪ -‬ﺃﻋﺰﺓ‪ ،‬ﻗﺪ ﺍﺟﺘﻤﻌﺖ ﳘﻤﻬﻢ ﻭﻋـﺰﺍﺋﻤﻬﻢ‬
‫ﻋﻠﻰ ﻣﻌﺎﺩﺍ‪‬ﻢ‪ ،‬ﻭﺑﺬﻟﻮﺍ ﺟﻬﺪﻫﻢ ﰲ ﻛﻞ ﺳﺒﺐ ﳛﺼﻞ ﺑﻪ ﺍﻻﻧﺘﺼﺎﺭ ﻋﻠﻴﻬﻢ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﻭﹶﺃ ِﻋﺪ‪‬ﻭﺍ ﹶﻟﻬ‪‬ﻢ ﻣ‪‬ـﺎ‬
‫ﺨ‪‬ﻴ ِﻞ ‪‬ﺗ ‪‬ﺮ ِﻫﺒ‪‬ﻮ ﹶﻥ ِﺑ ِﻪ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ﹸﻛ ‪‬ﻢ { ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﹶﺃ ِﺷﺪ‪‬ﺍ ُﺀ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ‬
‫ﻁ ﺍﹾﻟ ‪‬‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ﹶﻄ ‪‬ﻌ‪‬ﺘ ‪‬ﻢ ﻣِﻦ ﹸﻗ ‪‬ﻮ ٍﺓ ‪‬ﻭﻣِﻦ ِﺭﺑ‪‬ﺎ ِ‬
‫‪‬ﺭ ‪‬ﺣﻤ‪‬ﺎ ُﺀ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ { ﻓﺎﻟﻐﻠﻈﺔ ﻭﺍﻟﺸﺪﺓ ﻋﻠﻰ ﺃﻋﺪﺍﺀ ﺍﷲ ﳑﺎ ﻳﻘﺮﺏ ﺍﻟﻌﺒﺪ ﺇﱃ ﺍﷲ‪ ،‬ﻭﻳﻮﺍﻓﻖ ﺍﻟﻌﺒﺪ ﺭﺑﻪ ﰲ ﺳـﺨﻄﻪ‬
‫ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻻ ﲤﻨﻊ ﺍﻟﻐﻠﻈﺔ ﻋﻠﻴﻬﻢ ﻭﺍﻟﺸﺪﺓ ﺩﻋﻮ‪‬ﻢ ﺇﱃ ﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ‪ .‬ﻓﺘﺠﺘﻤﻊ ﺍﻟﻐﻠﻈـﺔ‬
‫ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺍﻟﻠﲔ ﰲ ﺩﻋﻮ‪‬ﻢ‪ ،‬ﻭﻛﻼ ﺍﻷﻣﺮﻳﻦ ﻣﻦ ﻣﺼﻠﺤﺘﻬﻢ ﻭﻧﻔﻌﻪ ﻋﺎﺋﺪ ﺇﻟﻴﻬﻢ‪.‬‬
‫} ‪‬ﻳﺠ‪‬ﺎ ِﻫﺪ‪‬ﻭ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ { ﺑﺄﻣﻮﺍﳍﻢ ﻭﺃﻧﻔﺴﻬﻢ‪ ،‬ﺑﺄﻗﻮﺍﳍﻢ ﻭﺃﻓﻌﺎﳍﻢ‪ } .‬ﻭ‪‬ﻻ ‪‬ﻳﺨ‪‬ﺎﻓﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻮ ‪‬ﻣ ﹶﺔ ﻻِﺋ ٍﻢ { ﺑـﻞ‬
‫ﻳﻘﺪﻣﻮﻥ ﺭﺿﺎ ﺭ‪‬ﻢ ﻭﺍﳋﻮﻑ ﻣﻦ ﻟﻮﻣﻪ ﻋﻠﻰ ﻟﻮﻡ ﺍﳌﺨﻠﻮﻗﲔ‪ ،‬ﻭﻫﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﻗﻮﺓ ﳘﻤﻬﻢ ﻭﻋﺰﺍﺋﻤﻬﻢ‪ ،‬ﻓـﺈﻥ‬
‫ﺿﻌﻴﻒ ﺍﻟﻘﻠﺐ ﺿﻌﻴﻒ ﺍﳍﻤﺔ‪ ،‬ﺗﻨﺘﻘﺾ ﻋﺰﳝﺘﻪ ﻋﻨﺪ ﻟﻮﻡ ﺍﻟﻼﺋﻤﲔ‪ ،‬ﻭﺗﻔﺘﺮ ﻗﻮﺗﻪ ﻋﻨﺪ ﻋـﺬﻝ ﺍﻟﻌـﺎﺫﻟﲔ‪ .‬ﻭﰲ‬
‫ﻗﻠﻮ‪‬ﻢ ﺗﻌﺒﺪ ﻟﻐﲑ ﺍﷲ‪ ،‬ﲝﺴﺐ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﻣﺮﺍﻋﺎﺓ ﺍﳋﻠﻖ ﻭﺗﻘﺪﱘ ﺭﺿﺎﻫﻢ ﻭﻟﻮﻣﻬﻢ ﻋﻠﻰ ﺃﻣﺮ ﺍﷲ‪ ،‬ﻓﻼ ﻳـﺴﻠﻢ‬
‫ﺍﻟﻘﻠﺐ ﻣﻦ ﺍﻟﺘﻌﺒﺪ ﻟﻐﲑ ﺍﷲ‪ ،‬ﺣﱴ ﻻ ﳜﺎﻑ ﰲ ﺍﷲ ﻟﻮﻣﺔ ﻻﺋﻢ‪.‬‬
‫ﻭﳌﺎ ﻣﺪﺣﻬﻢ ﺗﻌﺎﱃ ﲟﺎ ﻣﻦ ﺑﻪ ﻋﻠﻴﻬﻢ ﻣ ‪‬ﻦ ﺍﻟﺼﻔﺎﺕ ﺍﳉﻠﻴﻠﺔ ﻭﺍﳌﻨﺎﻗﺐ ﺍﻟﻌﺎﻟﻴﺔ‪ ،‬ﺍﳌﺴﺘﻠﺰﻣﺔ ﳌﺎ ﱂ ﻳﺬﻛﺮ ﻣﻦ ﺃﻓﻌﺎﻝ‬
‫ﺍﳋﲑ ‪-‬ﺃﺧﱪ ﺃﻥ ﻫﺬﺍ ﻣﻦ ﻓﻀﻠﻪ ﻋﻠﻴﻬﻢ ﻭﺇﺣﺴﺎﻧﻪ ﻟﺌﻼ ﻳﻌﺠﺒﻮﺍ ﺑﺄﻧﻔﺴﻬﻢ‪ ،‬ﻭﻟﻴﺸﻜﺮﻭﺍ ﺍﻟﺬﻱ ‪‬ﻣ ‪‬ﻦ ﻋﻠﻴﻬﻢ ﺑﺬﻟﻚ‬
‫ﻀ ﹸﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﻳ ‪‬ﺆﺗِﻴ ِﻪ‬
‫ﻚ ﹶﻓ ‪‬‬
‫ﻟﻴﺰﻳﺪﻫﻢ ﻣﻦ ﻓﻀﻠﻪ‪ ،‬ﻭﻟﻴﻌﻠﻢ ﻏﲑ‪‬ﻫﻢ ﺃﻥ ﻓﻀﻞ ﺍﷲ ﺗﻌﺎﱃ ﻟﻴﺲ ﻋﻠﻴﻪ ﺣﺠﺎﺏ‪ ،‬ﻓﻘﺎﻝ‪ } :‬ﹶﺫِﻟ ‪‬‬
‫ﻣ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ﻭ‪‬ﺍ ِﺳ ‪‬ﻊ ‪‬ﻋﻠِﻴ ‪‬ﻢ { ﺃﻱ‪ :‬ﻭﺍﺳﻊ ﺍﻟﻔﻀﻞ ﻭﺍﻹﺣﺴﺎﻥ‪ ،‬ﺟﺰﻳﻞ ﺍﳌﻨﻦ‪ ،‬ﻗﺪ ﻋﻤﺖ ﺭﲪﺘﻪ ﻛﻞ ﺷـﻲﺀ‪،‬‬
‫ﻭﻳﻮﺳﻊ ﻋﻠﻰ ﺃﻭﻟﻴﺎﺋﻪ ﻣﻦ ﻓﻀﻠﻪ‪ ،‬ﻣﺎ ﻻ ﻳﻜﻮﻥ ﻟﻐﲑﻫﻢ‪ ،‬ﻭﻟﻜﻨﻪ ﻋﻠﻴﻢ ﲟﻦ ﻳﺴﺘﺤﻖ ﺍﻟﻔﻀﻞ ﻓﻴﻌﻄﻴﻪ‪ ،‬ﻓﺎﷲ ﺃﻋﻠﻢ‬
‫ﺣﻴﺚ ﳚﻌﻞ ﺭﺳﺎﻟﺘﻪ ﺃﺻﻼ ﻭﻓﺮﻋﺎ‪ .‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢٣٥‬‬
‫ﺗﻘﻀ‪‬ﻰ ﲢﺬﻳﺮﻫﻢ ﻣﻦ ﺃﻋﺪﺍﺋﻬﻢ ﰲ ﺍﻟﺪ‪‬ﻳﻦ ‪ ،‬ﻭﲡﻨﻴﺒﻬﻢ ﺃﺳﺒﺎﺏ ﺍﻟﻀﻌﻒ ﻓﻴﻪ ‪ ،‬ﻓﺄﻗﺒﻞ ﻋﻠـﻰ ﺗﻨﺒـﻴﻬﻬﻢ ﺇﱃ ﺃ ﹼﻥ‬
‫ﺏ ﻋﻨﻪ ‪ ،‬ﻭﺃ ﹼﻥ ﺍﷲ ﻻ ﻳﻨﺎﻟﻪ ﻧﻔﻊ ﻣﻦ ﺫﻟﻚ ‪ ،‬ﻭﺃﻧ‪‬ﻬﻢ ﻟـﻮ‬‫ﺫﻟﻚ ﺣﺮﺹ ﻋﻠﻰ ﺻﻼﺣﻬﻢ ﰲ ﻣﻼﺯﻣﺔ ﺍﻟﺪ‪‬ﻳﻦ ﻭﺍﻟﺬ ‪‬‬
‫ﺍﺭﺗ ‪‬ﺪ ﻣﻨﻬﻢ ﻓﺮﻳﻖ ﺃﻭ ‪‬ﻧﻔﹶﺮ ﱂ ﻳﻀ ‪‬ﺮ ﺍﷲ ﺷﻴﺌﹰﺎ ‪ ،‬ﻭﺳﻴﻜﻮﻥ ﳍﺬﺍ ﺍﻟﺪ‪‬ﻳﻦ ﺃﺗﺒﺎﻉ ﻭﺃﻧﺼﺎﺭ ﻭﺇﻥ ﺻ ‪‬ﺪ ﻋﻨﻪ ﻣﻦ ﺻ‪‬ـ ‪‬ﺪ ‪،‬‬
‫ﲏ ﻋﻨﻜﻢ ﻭﻻ ﻳﺮﺿﻰ ﻟﻌﺒﺎﺩﻩ ﺍﻟﻜﻔـﺮ { ] ﺍﻟﺰﻣـﺮ ‪، [ ٧ :‬‬ ‫ﻭﻫﺬﺍ ﻛﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﺇﻥ ﺗﻜﻔﺮﻭﺍ ﻓﺈ ﹼﻥ ﺍﷲ ﻏ ‪‬‬
‫ﻭﻗﻮﻟﻪ ‪ } :‬ﳝﻨ‪‬ﻮﻥ ﻋﻠﻴﻚ ﺃﻥ ﺃﺳﻠﻤﻮﺍ ﻗﻞ ﻻ ﲤﻨ‪‬ﻮﺍ ﻋﻠ ‪‬ﻲ ﺇﺳﻼﻣﻜﻢ ﺑﻞ ﺍﷲ ﳝ ‪‬ﻦ ﻋﻠﻴﻜﻢ ﺃﻥ ﻫﺪﺍﻛﻢ ﻟﻺﳝـﺎﻥ ﺇﻥ‬
‫ﻛﻨﺘﻢ ﺻﺎﺩﻗﲔ { ] ﺍﳊﺠﺮﺍﺕ ‪. [ ١٧ :‬‬
‫ﻓﺠﻤﻠﺔ } ﻳﺄﻳ‪‬ﻬﺎ ﺍﻟﹼﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻦ ﻳﺮﺗﺪﺩ ﻣﻨﻜﻢ { ﺍﱁ ﻣﻌﺘﺮﺿﺔ ﺑﲔ ﻣﺎ ﻗﺒﻠﻬﺎ ﻭﺑﲔ ﲨﻠﺔ } ﺇﻧ‪‬ﻤﺎ ﻭﻟﻴ‪‬ﻜﻢ ﺍﷲ {‬
‫] ﺍﳌﺎﺋﺪﺓ ‪ ، [ ٥٥ :‬ﺩﻋﺖ ﻻﻋﺘﺮﺍﺿﻬﺎ ﻣﻨﺎﺳﺒﺔ ﺍﻹﻧﺬﺍﺭ ﰲ ﻗﻮﻟﻪ } ﻭﻣﻦ ﻳﺘﻮﻟﹼﻬﻢ ﻣﻨﻜﻢ ﻓﺈﻧ‪‬ﻪ ﻣﻨﻬﻢ { ] ﺍﳌﺎﺋﺪﺓ‬
‫‪ . [ ٥١ :‬ﻓﺘ ‪‬ﻌﻘِﻴﺒ‪‬ﻬﺎ ‪‬ﺬﺍ ﺍﻻﻋﺘﺮﺍﺽ ﺇﺷﺎﺭﺓ ﺇﱃ ﺃ ﹼﻥ ﺍﺗ‪‬ﺨﺎﺫ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨ‪‬ﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ﺫﺭﻳﻌﺔ ﻟﻼﺭﺗـﺪﺍﺩ ‪ ،‬ﻷ ﹼﻥ‬
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‫ﺍﺳﺘﻤﺮﺍﺭ ﻓﺮﻳﻖ ﻋﻠﻰ ﻣ‪‬ﻮﺍﻻﺓ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨ‪‬ﺼﺎﺭﻯ ﻣﻦ ﺍﳌﻨﺎﻓﻘﲔ ﻭﺿﻌﻔﺎﺀ ﺍﻹﳝﺎﻥ ﳜﺸﻰ ﻣﻨﻪ ﺃﻥ ﻳﻨﺴ ﹼﻞ ﻋﻦ ﺍﻹﳝﺎﻥ‬
‫ﲏ ﻋﻨﻬﻢ ﺇﻥ ﻋﺰﻣﻮﺍ ﻋﻠﻰ ﺍﻻﺭﺗﺪﺍﺩ ﺇﱃ ﺍﻟﻜﻔﺮ ‪.‬‬
‫ﻓﺮﻳﻖ ‪ .‬ﻭﺃﻧﺒﺄ ﺍﳌﺘﺮﺩ‪‬ﺩﻳﻦ ﺿﻌﻔﺎﺀ ﺍﻹﳝﺎﻥ ﺑﺄ ﹼﻥ ﺍﻹﺳﻼﻡ ﻏ ‪‬‬
‫ﻚ ﺍﻹﺩﻏﺎﻡ ‪ ،‬ﻭﻫﻮ ﺃﺣﺪ ﻭﺟﻬـﲔ ﰲ‬ ‫ﻭﻗﺮﺃ ﻧﺎﻓﻊ ‪ ،‬ﻭﺍﺑﻦ ﻋﺎﻣﺮ ‪ ،‬ﻭﺃﺑﻮ ﺟﻌﻔﺮ } ﻣﻦ ﻳﺮ‪‬ﺗ ِﺪ ‪‬ﺩ { ﺑﺪﺍﻟﲔ ﻋﻠﻰ ﹶﻓ ‪‬‬
‫ﻣﺜﻠﻪ ‪ ،‬ﻭﻫﻮ ﻟﻐﺔ ﺃﻫﻞ ﺍﳊﺠﺎﺯ ‪ ،‬ﻭﻛﺬﻟﻚ ﻫﻮ ﻣﺮﺳﻮﻡ ﰲ ﻣﺼﺤﻒ ﺍﳌﺪﻳﻨﺔ ﻭﻣﺼﺤﻒ ﺍﻟﺸﺎﻡ ‪ .‬ﻭﻗﺮﺃ ﺍﻟﺒﺎﻗﻮﻥ‬
‫ﺑﺪﺍﻝ ﻭﺍﺣﺪﺓ ﻣﺸﺪ‪‬ﺩﺓ ﺑﺎﻹﺩﻏﺎﻡ ‪ ،‬ﻭﻫﻮ ﻟﻐﺔ ﲤﻴﻢ ‪ .‬ﻭﺑﻔﺘﺤ ٍﺢ ﻋﻠﻰ ﺍﻟﺪﺍﻝ ﻓﺘﺤﺔ ﲣﻠﹼﺺ ﻣﻦ ﺍﻟﺘﻘﺎﺀ ﺍﻟـﺴﺎﻛﻨﲔ‬
‫ﳋﻔﹼﺔ ﺍﻟﻔﺘﺢ ‪ ،‬ﻭﻛﺬﻟﻚ ﻫﻮ ﻣﺮﺳﻮﻡ ﰲ ﻣﺼﺤﻒ ﻣﻜﹼﺔ ﻭﻣﺼﺤﻒ ﺍﻟﻜﻮﻓﺔ ﻭﻣﺼﺤﻒ ﺍﻟﺒﺼﺮﺓ ‪.‬‬
‫ﻭﺍﻻﺭﺗﺪﺍﺩ ﻣﻄﺎﻭﻉ ﺍﻟﺮ ‪‬ﺩ ‪ ،‬ﻭﺍﻟﺮ ‪‬ﺩ ﻫﻮ ﺍﻹﺭﺟﺎﻉ ﺇﱃ ﻣﻜﺎﻥ ﺃﻭ ﺣﺎﻟﺔ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﺭﺩ‪‬ﻭﻫﺎ ﻋﻠ ‪‬ﻲ { ] ﺹ ‪:‬‬
‫‪ . [ ٣٣‬ﻭﻗﺪ ﻳﻄﻠﻖ ﺍﻟﺮ ‪‬ﺩ ﲟﻌﲎ ﺍﻟﺘ‪‬ﺼﻴﲑ } ﻭﻣﻨﻜﻢ ﻣﻦ ﻳﺮ ‪‬ﺩ ﺇﱃ ﺃﺭﺫﻝ ﺍﻟﻌﻤﺮ { ] ﺍﻟﻨﺤـﻞ ‪ . [ ٧٠ :‬ﻭﻗـﺪ‬
‫ﻟﻮﺣﻆ ﰲ ﺇﻃﻼﻕ ﺍﺳﻢ ﺍﻻﺭﺗﺪﺍﺩ ﻋﻠﻰ ﺍﻟﻜﻔﺮ ﺑﻌﺪ ﺍﻹﺳﻼﻡ ﻣﺎ ﻛﺎﻧﻮﺍ ﻋﻠﻴﻪ ﻗﺒﻞ ﺍﻹﺳﻼﻡ ﻣﻦ ﺍﻟﺸﺮﻙ ﻭﻏﲑﻩ ‪،‬‬
‫ﰒ ﻏﻠﺐ ﺍﺳﻢ ﺍﻻﺭﺗﺪﺍﺩ ﻋﻠﻰ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻹﺳﻼﻡ ﻭﻟﻮ ﱂ ﻳﺴﺒﻖ ﻟﻠﻤﺮﺗ ‪‬ﺪ ﻋﻨﻪ ﺍﺗ‪‬ﺨﺎﺫ ﺩﻳﻦ ﻗﺒﻠﻪ ‪.‬‬
‫ﻭﲨﻠﺔ } ﻓﺴﻮﻑ ﻳﺄﰐ ﺍﷲ ﺑﻘﻮﻡ { ﺍﱁ ﺟﻮﺍﺏ ﺍﻟﺸﺮﻁ ‪ ،‬ﻭﻗﺪ ﺣﺬﻑ ﻣﻨﻬﺎ ﺍﻟﻌﺎﺋﺪ ﻋﻠﻰ ﺍﻟﺸﺮﻁ ﺍﻹﲰـﻲ ‪،‬‬
‫ﻭﻫﻮ ﻭﻋﺪ ﺑﺄ ﹼﻥ ﻫﺬﺍ ﺍﻟﺪ‪‬ﻳﻦ ﻻ ﻳﻌﺪﻡ ﺃﺗﺒﺎﻋﹰﺎ ﺑﺮﺭﺓ ﳐﻠﺼﲔ ‪ .‬ﻭﻣﻌﲎ ﻫﺬﺍ ﺍﻟﻮﻋﺪ ﺇﻇﻬﺎﺭ ﺍﻻﺳﺘﻐﻨﺎﺀ ﻋﻦ ﺍﻟﹼﺬﻳﻦ ﰲ‬
‫ﻗﻠﻮ‪‬ﻢ ﻣﺮﺽ ﻭﻋﻦ ﺍﳌﻨﺎﻓﻘﲔ ﻭﻗﹼﻠ ﹸﺔ ﺍﻻﻛﺘﺮﺍﺙ ‪‬ﻢ ‪ ،‬ﻛﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻟ ‪‬ﻮ ﺧﺮﺟﻮﺍ ﻓﻴﻜﻢ ﻣ‪‬ـﺎ ﺯﺍﺩﻭﻛـﻢ ﺇ ﹼﻻ‬
‫ﺧ‪‬ﺒﺎ ﹰﻻ { ﻭﺗﻄﻤﲔ ﺍﻟﺮﺳﻮﻝ ﻭﺍﳌﺆﻣﻨﲔ ﺍﳊ ‪‬ﻖ ﺑﺄ ﹼﻥ ﺍﷲ ﻳﻌﻮ‪‬ﺿﻬﻢ ﺑﺎﳌﺮﺗﺪ‪‬ﻳﻦ ﺧﲑﹰﺍ ﻣﻨﻬﻢ ‪ .‬ﻓﺬﻟﻚ ﻫﻮ ﺍﳌﻘـﺼﻮﺩ‬
‫ﻣﻦ ﺟﻮﺍﺏ ﺍﻟﺸﺮﻁ ﻓﺎﺳﺘﻐﲏ ﻋﻨﻪ ﺑﺬﻛﺮ ﻣﺎ ﻳﺘﻀﻤ‪‬ﻨﻪ ﺣﺘ‪‬ﻰ ﻛﺎﻥ ﻟﻠﺸﺮﻁ ﺟﻮﺍﺑﺎﻥ ‪.‬‬
‫ﻭﰲ ﻧﺰﻭﻝ ﻫﺬﻩ ﺍﻵﻳﺔ ﰲ ﺃﻭﺍﺧﺮ ﺣﻴﺎﺓ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﳝﺎﺀ ﺇﱃ ﻣﺎ ﺳﻴﻜﻮﻥ ﻣﻦ ﺍﺭﺗﺪﺍﺩ ﻛـﺜﲑ‬
‫ﻣﻦ ﺍﻟﻌﺮﺏ ﻋﻦ ﺍﻹﺳﻼﻡ ﻣﺜﻞ ﺃﺻﺤﺎﺏ ﺍﻷﺳ‪‬ﻮﺩ ﺍﻟ ‪‬ﻌﻨ‪‬ﺴﻲ ﺑﺎﻟﻴﻤﻦ ‪ ،‬ﻭﺃﺻﺤﺎﺏ ﻃﻠﺤﺔ ﺑﻦ ﺧ‪‬ﻮﻳﻠﺪ ﰲ ﺑ‪‬ﲏ ﺃﺳﺪ‬
‫‪ ،‬ﻭﺃﺻﺤﺎﺏ ﻣﺴﻴﻠﻤﺔ ﺑﻨ ِﻦ ﺣﺒﻴﺐ ﺍﳊﹶﻨﻔﻲ ﺑﺎﻟﻴﻤﺎﻣﺔ ‪.‬ﺍﻟﺘﺤﺮﻳﺮ ﻭﺍﻟﺘﻨﻮﻳﺮ ‪) -‬ﺝ ‪ / ٤‬ﺹ ‪(٣٠٠‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﻮﺟﻪ ﻭﺍﺿﺢ ﰲ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻜﺜﲑﺓ ﰲ ﻫﺬﺍ ﺍﻟﺪﺭﺱ‪):‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟـﺬﻳﻦ ﺁﻣﻨـﻮﺍ ﻻ ﺗﺘﺨـﺬﻭﺍ ﺍﻟﻴﻬـﻮﺩ‬
‫ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ‪ . .‬ﻭﻣﻦ ﻳﺘﻮﳍﻢ ﻣﻨﻜﻢ ﻓﺈﻧﻪ ﻣﻨﻬﻢ ‪ . .‬ﺇﻥ ﺍﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘـﻮﻡ‬
‫ﺍﻟﻈﺎﳌﲔ( ‪). .‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻦ ﻳﺮﺗﺪ ﻣﻨﻜﻢ ﻋﻦ ﺩﻳﻨﻪ ﻓﺴﻮﻑ ﻳﺄﰐ ﺍﷲ ﺑﻘﻮﻡ ﳛﺒﻬﻢ ﻭﳛﺒﻮﻧﻪ ‪ .‬ﺃﺫﻟـﺔ‬
‫ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺃﻋﺰﺓ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ .‬ﳚﺎﻫﺪﻭﻥ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻻ ﳜﺎﻓﻮﻥ ﻟﻮﻣﺔ ﻻﺋﻢ ‪ . .‬ﺫﻟـﻚ ﻓـﻀﻞ ﺍﷲ‬
‫ﻳﺆﺗﻴﻪ ﻣﻦ ﻳﺸﺎﺀ ‪ .‬ﻭﺍﷲ ﻭﺍﺳﻊ ﻋﻠﻴﻢ( ‪) . .‬ﺇﳕﺎ ﻭﻟﻴﻜﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪ ،‬ﻭﺍﻟﺬﻳﻦ ﻳﻘﻴﻤﻮﻥ ﺍﻟﺼﻼﺓ‬
‫ﻭﻳﺆﺗﻮﻥ ﺍﻟﺰﻛﺎﺓ ﻭﻫﻢ ﺭﺍﻛﻌﻮﻥ ‪ . .‬ﻭﻣﻦ ﻳﺘﻮﻝ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻓﺈﻥ ﺣﺰﺏ ﺍﷲ ﻫﻢ ﺍﻟﻐﺎﻟﺒﻮﻥ( ‪. .‬‬
‫ﰒ ﻳﺮﰉ ﺍﻟﻘﺮﺁﻥ ﻭﻋﻲ ﺍﳌﺴﻠﻢ ﲝﻘﻴﻘﺔ ﺃﻋﺪﺍﺋﻪ ‪ ،‬ﻭﺣﻘﻴﻘﺔ ﺍﳌﻌﺮﻛﺔ ﺍﻟﱵ ﳜﻮﺿﻬﺎ ﻣﻌﻬﻢ ﻭﳜﻮﺿﻮ‪‬ﺎ ﻣﻌﻪ ‪ .‬ﺇ‪‬ـﺎ‬
‫ﻣﻌﺮﻛﺔ ﺍﻟﻌﻘﻴﺪﺓ ‪ .‬ﻓﺎﻟﻌﻘﻴﺪﺓ ﻫﻲ ﺍﻟﻘﻀﻴﺔ ﺍﻟﻘﺎﺋﻤﺔ ﺑﲔ ﺍﳌﺴﻠﻢ ﻭﻛﻞ ﺃﻋﺪﺍﺋﻪ ‪ . .‬ﻭﻫﻢ ﻳﻌﺎﺩﻭﻧﻪ ﻟﻌﻘﻴﺪﺗﻪ ﻭﺩﻳﻨﻪ ‪،‬‬
‫ﻗﺒﻞ ﺃﻱ ﺷﻲﺀ ﺁﺧﺮ ‪ ،‬ﻭﻫﻢ ﻳﻌﺎﺩﻭﻧﻪ ﻫﺬﺍ ﺍﻟﻌﺪﺍﺀ ﺍﻟﺬﻱ ﻻ ﻳﻬﺪﺃ ﻷ‪‬ﻢ ﻫﻢ ﻓﺎﺳﻘﻮﻥ ﻋﻦ ﺩﻳﻦ ﺍﷲ ‪ ،‬ﻭﻣـﻦ ﰒ‬
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‫ﻳﻜﺮﻫﻮﻥ ﻛﻞ ﻣﻦ ﻳﺴﺘﻘﻴﻢ ﻋﻠﻰ ﺩﻳﻦ ﺍﷲ‪):‬ﻗﻞ ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻫﻞ ﺗﻨﻘﻤﻮﻥ ﻣﻨﺎ ﺇﻻ ﺃﻥ ﺁﻣﻨﺎ ﺑﺎﷲ ‪ ،‬ﻭﻣﺎ ﺃﻧﺰﻝ‬
‫ﺇﻟﻴﻨﺎ ‪ ،‬ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻞ ‪ .‬ﻭﺃﻥ ﺃﻛﺜﺮﻛﻢ ﻓﺎﺳﻘﻮﻥ ؟ ؟( ﻓﻬﺬﻩ ﻫﻲ ﺍﻟﻌﻘﺪﺓ ؛ ﻭﻫﺬﻩ ﻫﻲ ﺍﻟﺪﻭﺍﻓﻊ ﺍﻷﺻﻴﻠﺔ !‬
‫ﻭﻗﻴﻤﺔ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪ ،‬ﻭﻗﻴﻤﺔ ﻫﺬﻩ ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﻓﻴﻪ ‪ ،‬ﻋﻈﻴﻤﺔ ‪ .‬ﻓﺈﺧﻼﺹ ﺍﻟﻮﻻﺀ ﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺩﻳﻨﻪ‬
‫ﻭﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻷﺳﺎﺱ ‪ ،‬ﻭﻣﻌﺮﻓﺔ ﻃﺒﻴﻌﺔ ﺍﳌﻌﺮﻛﺔ ﻭﻃﺒﻴﻌﺔ ﺍﻷﻋﺪﺍﺀ ﻓﻴﻬـﺎ ‪ . .‬ﺃﻣـﺮﺍﻥ‬
‫ﻣﻬﻤﺎﻥ ﺳﻮﺍﺀ ﰲ ﲢﻘﻴﻖ ﺷﺮﺍﺋﻂ ﺍﻹﳝﺎﻥ ﺃﻭ ﰲ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﺸﺨﺼﻴﺔ ﻟﻠﻤﺴﻠﻢ ‪ ،‬ﺃﻭ ﰲ ﺍﻟﺘﻨﻈﻴﻢ ﺍﳊﺮﻛﻲ ﻟﻠﺠﻤﺎﻋﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ‪ . .‬ﻓﺎﻟﺬﻳﻦ ﳛﻤﻠﻮﻥ ﺭﺍﻳﺔ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﻻ ﻳﻜﻮﻧﻮﻥ ﻣﺆﻣﻨﲔ ‪‬ﺎ ﺃﺻﻼ ‪ ،‬ﻭﻻ ﻳﻜﻮﻧﻮﻥ ﰲ ﺫﻭﺍ‪‬ﻢ ﺷﻴﺌﺎ‬
‫‪ ،‬ﻭﻻ ﳛﻘﻘﻮﻥ ﰲ ﻭﺍﻗﻊ ﺍﻷﺭﺽ ﺃﻣﺮﺍ ﻣﺎ ﱂ ﺗﺘﻢ ﰲ ﻧﻔﻮﺳﻬﻢ ﺍﳌﻔﺎﺻﻠﺔ ﺍﻟﻜﺎﻣﻠﺔ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺳﺎﺋﺮ ﺍﳌﻌﺴﻜﺮﺍﺕ‬
‫ﺍﻟﱵ ﻻ ﺗﺮﻓﻊ ﺭﺍﻳﺘﻬﻢ ‪ ،‬ﻭﻣﺎ ﱂ ﻳﺘﻤﺤﺾ ﻭﻻﺅﻫﻢ ﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻟﻘﻴﺎﺩ‪‬ﻢ ﺍﳋﺎﺻﺔ ﺍﳌﺆﻣﻨﺔ ﺑﻪ ‪ ،‬ﻭﻣﺎ ﱂ ﻳﻌﺮﻓـﻮﺍ‬
‫ﻃﺒﻴﻌﺔ ﺃﻋﺪﺍﺋﻬﻢ ﻭﺑﻮﺍﻋﺜﻬﻢ ﻭﻃﺒﻴﻌﺔ ﺍﳌﻌﺮﻛﺔ ﺍﻟﱵ ﳜﻮﺿﻮ‪‬ﺎ ﻣﻌﻬﻢ ‪ ،‬ﻭﻣﺎ ﱂ ﻳﺴﺘﻴﻘﻨﻮﺍ ﺃ‪‬ﻢ ﲨﻴﻌﺎ ﺇﻟﺐ ﻋﻠـﻴﻬﻢ‬
‫‪ ،‬ﻭﺃﻥ ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ﰲ ﺣﺮﺏ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻭﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ‪.‬‬
‫ﻭﺍﻟﻨﺼﻮﺹ ﰲ ﻫﺬﺍ ﺍﻟﺪﺭﺱ ﻻ ﺗﻘﻒ ﻋﻨﺪ ﻛﺸﻒ ﺑﻮﺍﻋﺚ ﺍﳌﻌﺮﻛﺔ ﰲ ﻧﻔﻮﺱ ﺃﻋﺪﺍﺀ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ‪ .‬ﺑـﻞ‬
‫ﺗﻜﺸﻒ ﻛﺬﻟﻚ ﻃﺒﻴﻌﺔ ﻫﺆﻻﺀ ﺍﻷﻋﺪﺍﺀ ﻭﻣﺪﻯ ﻓﺴﻘﻬﻢ ﻭﺍﳓﺮﺍﻓﻬﻢ ‪ ،‬ﻟﻴﺘﺒﲔ ﺍﳌﺴﻠﻢ ﺣﻘﻴﻘﺔ ﻣـﻦ ﳛﺎﺭﺑـﻪ ‪،‬‬
‫ﻭﻟﻴﻄﻤﺌﻦ ﺿﻤﲑﻩ ﺇﱃ ﺍﳌﻌﺮﻛﺔ ﺍﻟﱵ ﳜﻮﺿﻬﺎ ‪ ،‬ﻭﻟﻴﻘﺘﻨﻊ ﻭﺟﺪﺍﻧﻪ ﺑﻀﺮﻭﺭﺓ ﻫﺬﻩ ﺍﳌﻌﺮﻛﺔ ‪ ،‬ﻭﺃﻧﻪ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ‪:‬‬
‫)ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪ . .‬ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ( ‪). .‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ‬
‫ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﺬﻳﻦ ﺍﲣﺬﻭﺍ ﺩﻳﻨﻜﻢ ﻫﺰﻭﺍ ﻭﻟﻌﺒﺎ ‪ -‬ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﻗﺒﻠﻜﻢ ﻭﺍﻟﻜﻔـﺎﺭ ‪ -‬ﺃﻭﻟﻴـﺎﺀ ‪.‬‬
‫ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﺇﻥ ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ ‪ .‬ﻭﺇﺫﺍ ﻧﺎﺩﻳﺘﻢ ﺇﱃ ﺍﻟﺼﻼﺓ ﺍﲣﺬﻭﻫﺎ ﻫﺰﻭﺍ ﻭﻟﻌﺒﺎ ‪ ،‬ﺫﻟﻚ ﺑﺄ‪‬ﻢ ﻗﻮﻡ ﻻ ﻳﻌﻘﻠﻮﻥ( ‪.‬‬
‫ﻭﺇﺫﺍ ﺟﺎﺅﻭﻛﻢ ﻗﺎﻟﻮﺍ‪:‬ﺁﻣﻨﺎ ‪ .‬ﻭﻗﺪ ﺩﺧﻠﻮﺍ ﺑﺎﻟﻜﻔﺮ ﻭﻫﻢ ﻗﺪ ﺧﺮﺟﻮﺍ ﺑﻪ ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ ﲟﺎ ﻛـﺎﻧﻮﺍ ﻳﻜﺘﻤـﻮﻥ ‪.‬‬
‫ﻭﺗﺮﻯ ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻳﺴﺎﺭﻋﻮﻥ ﰲ ﺍﻹﰒ ﻭﺍﻟﻌﺪﻭﺍﻥ ‪ ،‬ﻭﺃﻛﻠﻬﻢ ﺍﻟﺴﺤﺖ ﻟﺒﺌﺲ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﻤﻠﻮﻥ ! ‪) :‬ﻭﻗﺎﻟﺖ‬
‫ﺍﻟﻴﻬﻮﺩ‪:‬ﻳﺪ ﺍﷲ ﻣﻐﻠﻮﻟﺔ ‪ ،‬ﻏﻠﺖ ﺃﻳﺪﻳﻬﻢ ﻭﻟﻌﻨﻮﺍ ﲟﺎ ﻗﺎﻟﻮﺍ ‪ .‬ﺑﻞ ﻳﺪﺍﻩ ﻣﺒﺴﻮﻃﺘﺎﻥ ﻳﻨﻔﻖ ﻛﻴﻒ ﻳﺸﺎﺀ ‪ .‬ﻭﻟﻴﺰﻳـﺪﻥ‬
‫ﻛﺜﲑ‪‬ﺍ ﻣﻨﻬﻢ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ ﻃﻐﻴﺎﻧﺎ ﻭﻛﻔﺮ‪‬ﺍ( ‪ . .‬ﻭﻣﻦ ﻫﺬﻩ ﺻﻔﺎ‪‬ﻢ ‪ ،‬ﻭﻣﻮﺍﻗﻔﻬﻢ ﻣـﻦ ﺍﳉﻤﺎﻋـﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ‪ ،‬ﻭﺗﺄﻟﺒﻬﻢ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﺍﺳﺘﻬﺰﺍﺅﻫﻢ ﺑﺪﻳﻨﻬﺎ ﻭﺻﻼ‪‬ﺎ ‪ ،‬ﻻ ﻣﻨﺎﺹ ﻟﻠﻤﺴﻠﻢ ﻣﻦ ﺩﻓﻌﻬﻢ ﻭﻫـﻮ ﻣﻄﻤـﺌﻦ‬
‫ﺍﻟﻀﻤﲑ ‪. .‬‬
‫ﻛﺬﻟﻚ ﺗﻘﺮﺭ ﺍﻟﻨﺼﻮﺹ ‪‬ﺎﻳﺔ ﺍﳌﻌﺮﻛﺔ ﻭﻧﺘﻴﺠﺘﻬﺎ ‪ ،‬ﻭﻗﻴﻤﺔ ﺍﻹﳝﺎﻥ ﰲ ﻣﺼﺎﺋﺮ ﺍﳉﻤﺎﻋﺎﺕ ﰲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ‬
‫ﻗﺒﻼﳉﺰﺍﺀ ﰲ ﺍﳊﻴﺎﺓ ﺍﻵﺧﺮﺓ‪):‬ﻭﻣﻦ ﻳﺘﻮﻝ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻓﺈﻥ ﺣﺰﺏ ﺍﷲ ﻫﻢ ﺍﻟﻐﺎﻟﺒﻮﻥ( ‪) . .‬ﻭﻟـﻮ‬
‫ﺃﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺁﻣﻨﻮﺍ ﻭﺍﺗﻘﻮﺍ ﻟﻜﻔﺮﻧﺎ ﻋﻨﻬﻢ ﺳﻴﺌﺎ‪‬ﻢ ﻭﻷﺩﺧﻠﻨﺎﻫﻢ ﺟﻨﺎﺕ ﺍﻟﻨﻌﻴﻢ ‪ .‬ﻭﻟﻮ ﺃ‪‬ﻢ ﺃﻗﺎﻣﻮﺍ ﺍﻟﺘـﻮﺭﺍﺓ‬
‫ﻭﺍﻹﳒﻴﻞ ‪ ،‬ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻬﻢ ﻣﻦ ﺭ‪‬ﻢ ‪ ،‬ﻷﻛﻠﻮﺍ ﻣﻦ ﻓﻮﻗﻬﻢ ﻭﻣﻦ ﲢﺖ ﺃﺭﺟﻠﻬﻢ( ‪. .‬‬
‫ﻛﻤﺎ ﺗﻘﺮﺭ ﺻﻔﺔ ﺍﳌﺴﻠﻢ ﺍﻟﺬﻱ ﳜﺘﺎﺭﻩ ﺍﷲ ﻟﺪﻳﻨﻪ ‪ ،‬ﻭﳝﻨﺤﻪ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﺍﻟﻌﻈﻴﻢ ﰲ ﺍﺧﺘﻴـﺎﺭﻩ ﳍـﺬﺍ ﺍﻟـﺪﻭﺭ‬
‫ﺍﻟﻜﺒﲑ‪):‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻦ ﻳﺮﺗﺪ ﻣﻨﻜﻢ ﻋﻦ ﺩﻳﻨﻪ ﻓﺴﻮﻑ ﻳﺄﰐ ﺍﷲ ﺑﻘﻮﻡ ﳛﺒﻬﻢ ﻭﳛﺒﻮﻧﻪ ‪ ،‬ﺃﺫﻟـﺔ ﻋﻠـﻰ‬
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‫ﺍﳌﺆﻣﻨﲔ ﺃﻋﺰﺓ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ ،‬ﳚﺎﻫﺪﻭﻥ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻻ ﳜﺎﻓﻮﻥ ﻟﻮﻣﺔ ﻻﺋﻢ ‪ . .‬ﺫﻟﻚ ﻓﻀﻞ ﺍﷲ ﻳﺆﺗﻴﻪ ﻣﻦ‬
‫ﻳﺸﺎﺀ ﻭﺍﷲ ﻭﺍﺳﻊ ﻋﻠﻴﻢ( ‪. .‬‬
‫ﻭﻛﻞ ﻫﺬﻩ ﺍﻟﺘﻘﺮﻳﺮﺍﺕ ﺧﻄﻮﺍﺕ ﰲ ﺍﳌﻨﻬﺞ ‪ ،‬ﻭﰲ ﺻﻴﺎﻏﺔ ﺍﻟﻔﺮﺩ ﺍﳌﺴﻠﻢ ‪ ،‬ﻭﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻋﻠﻰ ﺍﻷﺳـﺎﺱ‬
‫ﺍﳌﺘﲔ ‪ .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(٣٨٨‬‬
‫ﻑ ‪‬ﻳ ﹾﺄﺗِﻲ ﺍﻟﻠﱠ ‪‬ﻪ ِﺑ ﹶﻘ ‪‬ﻮ ٍﻡ‬
‫ﺴ ‪‬ﻮ ‪‬‬
‫ﻭﻗﺎﻝ ﺍﳉﺼﺎﺹ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗﺪ‪ِ ‬ﻣ ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ِﺩﻳِﻨ ِﻪ ﹶﻓ ‪‬‬
‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ {‪٠‬‬
‫ﺤﺒ‪ ‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ِ‬
‫‪‬ﻳ ِ‬
‫ﺼﺪ‪‬ﻳ ِﻖ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ‬ ‫ﺖ ﻓِﻲ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﻟ ‪‬‬ ‫ﻀﺤ‪‬ﺎ ‪‬ﻙ ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ ‪‬ﺮ‪‬ﻳ ٍﺞ ‪ " :‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬‫ﺤﺴ‪ ‬ﻦ ‪‬ﻭﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹸﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﻱ ‪ِ " :‬ﻫ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ " ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻣﺠ‪‬ﺎ ِﻫ ‪‬ﺪ ‪ " :‬ﻓِﻲ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ " ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹸﺔ‬ ‫ﺴ ‪‬ﺪ ‪‬‬
‫ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ " ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬
‫ﺖ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﻣِـ‪‬ﻨ ﹸﻜ ‪‬ﻢ‬ ‫ﻱ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﻟﻤ‪‬ﺎ ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬ ‫ﺽ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺏ ‪‬ﻋ ‪‬ﻦ ِﻋﻴ‪‬ﺎ ٍ‬
‫‪‬ﻋ ‪‬ﻦ ِﺳﻤ‪‬ﺎ ِﻙ ‪‬ﺑ ِﻦ ‪‬ﺣ ‪‬ﺮ ٍ‬
‫ﺸ ‪‬ﻲ ٍﺀ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﺇﻟﹶﻰ ﹶﺃﺑِﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻫ ‪‬ﻢ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﻫ‪‬ـﺬﹶﺍ { ‪.‬‬ ‫‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ { ﹶﺃ ‪‬ﻭ ‪‬ﻣﹶﺄ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﺑ ‪‬‬
‫ﻚ ِﻟﹶﺄ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺍ ‪‬ﺭ‪‬ﺗﺪ‪‬ﻭﺍ‬
‫ﺤ ِﺔ ﺇﻣ‪‬ﺎ ‪‬ﻣ ِﺔ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﻭ ‪‬ﻋِﻠ ‪‬ﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﻭ‪ ‬ﹶﺫِﻟ ‪‬‬
‫ﺻ‪‬‬
‫ﻓِﻲ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ‪‬ﺩﻟﹶﺎﹶﻟ ﹲﺔ ‪‬ﻋﻠﹶﻰ ِ‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﺏ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﻭ‪‬ﻓﹶﺎ ِﺓ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇ‪‬ﻧﻤ‪‬ﺎ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﺖ ‪‬ﻫ ِﺬ ِﻩ‬
‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﺠ‪‬ﺎ ِﻫﺪ‪‬ﻭ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺨ‪‬ﺎﻓﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻮ ‪‬ﻣ ﹶﺔ ﻟﹶﺎِﺋ ٍﻢ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺤ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﻳ ِ‬
‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺻ ﹶﻔ‪‬ﺘ ‪‬ﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻭِﻟ ‪‬ﻲ ﺍﻟﱠﻠ ِﻪ ‪ .‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﻘﹶﺎﺗِ ﹾﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻏﻴ‪‬ـ ‪‬ﺮ ‪‬ﻫ ‪‬ﺆﻟﹶـﺎ ِﺀ ﺍﹾﻟﻤ‪‬ـ ﹾﺬﻛﹸﻮﺭِﻳ ‪‬ﻦ‬ ‫ِ‬
‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭﻓﹶﺎ ِﺓ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣِـ ‪‬ﻦ‬ ‫‪‬ﻭﹶﺃ‪‬ﺗﺒ‪‬ﺎ ِﻋ ِﻬ ‪‬ﻢ ؛ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﻬ‪‬ﻴﹸﺄ ِﻟﹶﺄ ‪‬ﺣ ٍﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺕ ِﺑ ﹶﻘ ‪‬ﻮ ٍﻡ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮﺭِﻳ ‪‬ﻦ ﻓِﻲ ﺍﻟﹾﺂﻳ‪‬ـ ِﺔ‬ ‫ﺏ ‪‬ﻭﻟﹶﺎ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ِﺔ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ِ‬ ‫ﺍﹾﻟﻌ‪ ‬ﺮ ِ‬
‫ﺤ ِﺔ ﺇﻣ‪‬ﺎ ‪‬ﻣ ِﺔ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‬ ‫ﺻ‪‬‬ ‫ﻚ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻓِﻲ ‪‬ﺩﻟﹶﺎﹶﻟِﺘ ِﻪ ‪‬ﻋﻠﹶﻰ ِ‬ ‫ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﻠﹸﻮﺍ ‪‬ﻣ ‪‬ﻊ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ .‬ﻭ‪‬ﻧ ِﻈ ‪‬ﲑ ﹶﺫِﻟ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﹶﻓِﺈ ﹾﻥ ‪‬ﺗﻄِﻴﻌ‪‬ـﻮﺍ‬
‫ﺱ ‪‬ﺷﺪِﻳ ٍﺪ ‪‬ﺗﻘﹶﺎﺗِﻠﹸﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬‬
‫ﺏ ‪‬ﺳ‪‬ﺘ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹶﻥ ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮ ٍﻡ ﺃﹸﻭﻟِﻲ ‪‬ﺑ ﹾﺄ ٍ‬
‫ﲔ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻋﺮ‪‬ﺍ ِ‬
‫ﺨﱠﻠ ِﻔ ‪‬‬
‫‪ } :‬ﹸﻗ ﹾﻞ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺏ ﻃﹶﺎ ‪‬ﻋﺘِـ ِﻪ‬
‫ﺴﻨ‪‬ﺎ { ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ﺍﻟﺪ‪‬ﺍﻋِﻲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺇﻟﹶﻰ ِﻗﺘ‪‬ﺎ ِﻝ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ ،‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺑ ‪‬ﻮﺟ‪‬ـﻮ ِ‬ ‫‪‬ﻳ ‪‬ﺆِﺗ ﹸﻜ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ‪‬ﺣ ‪‬‬
‫ﺴﻨ‪‬ﺎ ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺗ‪‬ﺘ ‪‬ﻮﱠﻟﻮ‪‬ﺍ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻮﱠﻟ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒ ﹸﻞ ‪‬ﻳ ‪‬ﻌ ﱢﺬ‪‬ﺑ ﹸﻜ ‪‬ﻢ ‪‬ﻋﺬﹶﺍﺑ‪‬ﺎ ﹶﺃﻟِﻴﻤ‪‬ﺎ‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﹶﻓِﺈ ﹾﻥ ‪‬ﺗﻄِﻴﻌ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﺆِﺗ ﹸﻜ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ‪‬ﺣ ‪‬‬
‫{ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ‪ :‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ‪‬ﺩﻋ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﻗِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﺨ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ ‪‬ﻭﻟﹶـﺎ‬ ‫ﺨ ‪‬ﺮﺟ‪‬ﻮﺍ ‪‬ﻣﻌِﻲ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ ‪‬ﻭﹶﻟ ‪‬ﻦ ‪‬ﺗﻘﹶﺎِﺗﻠﹸﻮﺍ ‪‬ﻣﻌِﻲ ‪‬ﻋ ‪‬ﺪﻭ‪‬ﺍ { ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﹶﻓ ﹸﻘ ﹾﻞ ﹶﻟ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﻚ‬‫‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﻋ ‪‬ﺪﻭ‪‬ﺍ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ﺟ‪‬ﺎِﺋ ‪‬ﺰ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ‪‬ﺩﻋ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﻗِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ ‪ :‬ﺇ ﹾﻥ ﻛﹶـﺎ ﹶﻥ ﻛﹶـ ﹶﺬِﻟ ‪‬‬
‫ﻒ ﻟﹶـ ‪‬ﻪ ‪. .‬‬
‫ﺨِﻠ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬‬‫ﺖ ﺇﻣ‪‬ﺎ ‪‬ﻣ ﹸﺔ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬‬ ‫ﺻ‪‬‬ ‫ﺖ ﺇﻣ‪‬ﺎ ‪‬ﻣ‪‬ﺘ ‪‬ﻪ ‪‬‬
‫ﺤ ‪‬‬‫ﺻ‪‬‬‫ﹶﻓِﺈﻣ‪‬ﺎ ‪‬ﻣ ﹸﺔ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺛﹶﺎِﺑ‪‬ﺘ ﹲﺔ ِﺑ ‪‬ﺪﻟِﻴ ِﻞ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬‬
‫ﺏ ‪ .‬ﻗِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ ‪} :‬‬ ‫ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ ﺟ‪‬ﺎِﺋ ‪‬ﺰ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ‪‬ﺩﻋ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﺇﻟﹶﻰ ‪‬ﻣﺤ‪‬ﺎ ‪‬ﺭ‪‬ﺑ ِﺔ ‪‬ﻣ ‪‬ﻦ ﺣ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﺏ ‪‬ﻋﻠﹶـﻰ ﹶﺃ ﹾﻥ‬
‫ﺏ ﹶﺃﻫ‪‬ـ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ـﺎ ِ‬ ‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ { ‪‬ﻭ ‪‬ﻋِﻠ ‪‬ﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺇ‪‬ﻧﻤ‪‬ﺎ ﻗﹶﺎ‪‬ﺗ ﹶﻞ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟﺒ‪ ‬ﻐ ِﻲ ‪‬ﻭﺣ‪‬ﺎ ‪‬ﺭ ‪‬‬ ‫‪‬ﺗﻘﹶﺎِﺗﻠﹸﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮﺍ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺃﺑِـﻲ‬
‫ﺏ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪ ،‬ﻭﹶﻟﻢ‪ ‬ﻳﺤ‪‬ﺎ ِﺭ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﻌﻄﹸﻮﺍ ﺍﹾﻟ ِ‬
‫‪‬ﻳ ‪‬‬
‫ﺤ ِﺔ ﺇﻣ‪‬ﺎ ‪‬ﻣِﺘ ِﻪ ‪ .‬ﺃﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺠﺼﺎﺹ ‪) -‬ﺝ ‪ / ٦‬ﺹ ‪(٨١‬‬ ‫ﺻ‪‬‬ ‫ﺖ ﺍﻟﹾﺂ‪‬ﻳ ﹸﺔ ﺩ‪‬ﺍﱠﻟ ﹰﺔ ‪‬ﻋﻠﹶﻰ ِ‬
‫‪‬ﺑ ﹾﻜ ٍﺮ ‪ ،‬ﹶﻓﻜﹶﺎ‪‬ﻧ ‪‬‬
‫‪-------------------‬‬
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‫ﺻﺪ‪ ‬ﻋ‪‬ﻦ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﻠﹼ ِﻪ ‪‬ﻭ ﹸﻛ ﹾﻔ ‪‬ﺮ‬

‫ﲑ ‪‬ﻭ ‪‬‬
‫ﺤﺮ‪‬ﺍ ِﻡ ِﻗﺘ‪‬ﺎ ٍﻝ ﻓِﻴ ِﻪ ﹸﻗ ﹾﻞ ِﻗﺘ‪‬ﺎ ﹲﻝ ﻓِﻴ ِﻪ ﹶﻛِﺒ ‪‬‬
‫ﻚ ‪‬ﻋ ِﻦ ﺍﻟﺸ‪‬ﻬ‪ِ ‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺴﹶﺄﻟﹸﻮ‪‬ﻧ ‪‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻳ ‪‬‬
‫ﺝ ﹶﺃ ‪‬ﻫ ِﻠ ِﻪ ِﻣ ‪‬ﻨ ‪‬ﻪ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ﻋِﻨ ‪‬ﺪ ﺍﻟﻠﹼ ِﻪ ﻭ‪‬ﺍﹾﻟ ِﻔ ‪‬ﺘ‪‬ﻨ ﹸﺔ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﺘ ِﻞ ‪‬ﻭ ﹶﻻ ‪‬ﻳﺰ‪‬ﺍﻟﹸﻮ ﹶﻥ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ‪‬ﻧ ﹸﻜ ‪‬ﻢ‬
‫ﺤﺮ‪‬ﺍ ِﻡ ‪‬ﻭِﺇ ‪‬ﺧ ‪‬ﺮﺍ ‪‬‬
‫ﺠ ِﺪ ﺍﹾﻟ ‪‬‬
‫ﺴِ‬
‫ِﺑ ِﻪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺖ‬
‫ﻚ ‪‬ﺣِﺒ ﹶﻄ ‪‬‬
‫ﺖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎ ِﻓ ‪‬ﺮ ﹶﻓﹸﺄ ‪‬ﻭﹶﻟِﺌ ‪‬‬
‫‪‬ﺣﺘ‪ ‬ﻰ ‪‬ﻳ ‪‬ﺮﺩ‪‬ﻭ ﹸﻛ ‪‬ﻢ ﻋ‪‬ﻦ ﺩِﻳِﻨ ﹸﻜ ‪‬ﻢ ِﺇ ِﻥ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎﻋ‪‬ﻮﹾﺍ ‪‬ﻭﻣ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ِﺪ ‪‬ﺩ ﻣِﻨ ﹸﻜ ‪‬ﻢ ﻋ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ﹶﻓ‪‬ﻴ ‪‬ﻤ ‪‬‬
‫ﺏ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﻫ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎِﻟﺪ‪‬ﻭ ﹶﻥ{ )‪ (٢١٧‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬
‫ﺻﺤ‪‬ﺎ ‪‬‬
‫ﻚ ﹶﺃ ‪‬‬
‫ﹶﺃ ‪‬ﻋ ‪‬ﻤﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ﻭ‪‬ﹸﺃ ‪‬ﻭﹶﻟِﺌ ‪‬‬
‫ﺴ ِﺮ‪‬ﻳ ﹸﺔ ﺍﺑ‪‬ـ ‪‬ﻦ‬
‫ﺖ ﺍﻟـ ‪‬‬
‫ﺶ ‪‬ﻋﻠﹶﻰ ‪‬ﺳ ِﺮ‪‬ﻳ ٍﺔ ‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮﻫ‪‬ﺎ ِﺑﹶﺄ ‪‬ﻣ ٍﺮ ‪ ،‬ﹶﻓﹶﻠ ِﻘ‪‬ﻴ ِ‬
‫ﺤ ٍ‬
‫ﷲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ ‪‬‬
‫ﺚ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍ ِ‬
‫‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﺐ ﹶﺃ ‪‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﺟﻤ‪‬ﺎﺩ‪‬ﻯ ﺍﻵﺧِـ ‪‬ﺮ ِﺓ ‪،‬‬ ‫ﻚ ﺍﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﺭ ‪‬ﺟ ٍ‬
‫ﺴ ِﺮ‪‬ﻳ ِﺔ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺫِﻟ ‪‬‬ ‫ﻑ ِﺭﺟ‪‬ﺎ ﹸﻝ ﺍﻟ ‪‬‬ ‫ﻀ ‪‬ﺮ ِﻣ ‪‬ﻲ ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬
‫ﳊ ‪‬‬‫ﺍﹶ‬
‫ﷲ ﻫ ِﺬ ِﻩ ﺍﻵ‪‬ﻳ ﹶﺔ ‪ .‬ﻭﻓِﻴﻬ‪‬ـﺎ ‪‬ﻳﻘﹸـﻮ ﹸﻝ ﺳ‪‬ـ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ‬ ‫ﳊﺮ‪‬ﺍ ِﻡ ‪ ،‬ﹶﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍ ُ‬
‫ﺸ ‪‬ﻬ ِﺮ ﺍ ﹶ‬
‫ﲔ ‪ :‬ﹶﻗ‪‬ﺘ ﹾﻠ‪‬ﺘ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ ﹸﳌ ‪‬‬
‫ﺐ ِﻹﺯ‪‬ﺍﻟﹶـ ِﺔ‬‫ﺴ ِﻪ ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﺮ ‪‬ﻡ ‪‬ﻋﻈِﻴ ‪‬ﻢ ‪ ،‬ﻭ‪‬ﻟ ِﻜ‪‬ﻨ ‪‬ﻪ ﺇِﺫﺍ ﺍﺭ‪‬ﺗ ِﻜ ‪‬‬
‫ﳊﺮ‪‬ﺍﻡِ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﹶﻛِﺒ ‪‬ﲑ ﻓِﻲ ‪‬ﻧ ﹾﻔ ِ‬
‫ﲔ ‪ِ :‬ﺇ ﱠﻥ ﺍﻟ ِﻘﺘ‪‬ﺎ ﹶﻝ ﻓِﻲ ﺍﻟﺸ‪‬ﻬ ِﺮ ﺍ ﹶ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺼ ‪‬ﺪ ﻋ‪‬ـ ‪‬ﻦ ﺳ‪‬ـﺒِﻴِﻠ ِﻪ ‪،‬‬ ‫ﷲ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ﺑِﺎ ِ‬
‫ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣﻨ‪ ‬ﻪ ‪ ،‬ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺒ ‪‬ﺮ ‪‬ﺭ ‪‬ﻩ ‪ ،‬ﻭِﺇ ﱠﻥ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌﹶﻠ ‪‬ﻪ ﺍ ﹸﳌ ‪‬‬
‫ﻚ ﹶﺃ ﹾﻛﺒ‪‬ـ ‪‬ﺮ‬
‫ﲔ ِﻣ ‪‬ﻦ ‪‬ﻣ ﱠﻜ ﹶﺔ ‪ .‬ﹸﻛ ﱡﻞ ﺫِﻟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺝ ﺍ ﹸﳌ ‪‬‬‫ﺐ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻬﺪِﻳ ِﺪ ‪ ،‬ﻭﺇِﺧﺮﺍ ِ‬ ‫ﲔ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻌﺬِﻳ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﻭ ‪‬ﻣﺤ‪‬ﺎ ‪‬ﻭﹶﻟ ِﺔ ﻓ‪‬ﺘ‪‬ﻨ ِﺔ ﺍ ﹸﳌ ‪‬‬
‫ﳊﺮ‪‬ﺍ ِﻡ ‪.‬‬ ‫ﺸ ‪‬ﻬ ِﺮ ﺍ ﹶ‬‫ﷲ ِﻣ ‪‬ﻦ ﺍﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬
‫ﺐ ﻭ‪‬ﺍ ِﻹﺧ‪‬ﺎﹶﻓ ِﺔ ﻟ‪‬ﻴ ‪‬ﺮﺩ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺇِﱃ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﻭ‪‬ﻫﺬﺍ ﹶﺃ ﹾﻛﺒ‪‬ـ ‪‬ﺮ‬‫ﲔ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻌﺬِﻳ ِ‬ ‫ﺴِﻠﻤِ ‪‬‬ ‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ‪‬ﻳ ﹾﻔِﺘﻨ‪‬ﻮ ﹶﻥ ﺍ ﹸﳌ ‪‬‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ﻛﹶﺎ ﹶﻥ ﺍ ﹸﳌ ‪‬‬
‫ﲔ ِﻟ‪‬ﻴ ‪‬ﺮﺩ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ِﺩﻳِﻨ ِﻬ ‪‬ﻢ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﺤ‪‬ﺎ ‪‬ﻭﹶﻟ ِﺔ ِﻓ‪‬ﺘ‪‬ﻨ ِﺔ ﺍ ﹸﳌ ‪‬‬‫ﷲ ِﻣ ‪‬ﻦ ﺍﻟ ﹶﻘ‪‬ﺘ ِﻞ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻣ‪‬ﺎ ﺯ‪‬ﺍﻟﹸﻮﺍ ‪‬ﻣﻘِﻴ ِﻤ ‪‬‬
‫ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ ِ‬
‫ﺤﻜﹶﺎ ِﻡ‬ ‫ﻚ ‪ ،‬ﻻ ‪‬ﺳِﺘ ‪‬‬ ‫ﻼ ِﻡ ِﻣ ‪‬ﻦ ﺍﻻ‪‬ﻧِﺘﺸ‪‬ﺎ ِﺭ ﻭ‪‬ﺍﻟ ﹶﻘﻀ‪‬ﺎ َﺀ ‪‬ﻋﻠﹶﻴ ِﻪ ‪ِ ،‬ﺇﻥﹾ ﹶﺃ ‪‬ﻣ ﹶﻜ‪‬ﻨﻬ‪‬ﻢ ﺫِﻟ ‪‬‬ ‫ِﺇ ِﻥ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎﻋ‪‬ﻮﺍ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﺤ‪‬ﺎ ‪‬ﻭﹶﻟ ِﺔ ‪‬ﻣ‪‬ﻨ ِﻊ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺤﺎﻭ‪‬ﻻِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭِﺇﻏﹾـﺮﺍﺀَﺍِﺗ ِﻬ ‪‬ﻢ‬ ‫ﺠﻤ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﲔ ﹶﺃﻣ‪‬ﺎ ‪‬ﻡ ‪‬ﻫ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻒ ِﻣ ‪‬ﻦ ﺍ ﹸﳌ ‪‬‬
‫ﻀ ‪‬ﻌ ‪‬‬
‫ﷲ ِﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬‫ﲔ ‪ .‬ﻭ‪‬ﻳ ‪‬ﻬ ‪‬ﺪ ‪‬ﺩ ﺍ ُ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﻋﺪ‪‬ﺍ ‪‬ﻭِﺗ ِﻬ ‪‬ﻢ ﻟﻠ ‪‬ﻤ ‪‬‬
‫ﻁ ‪‬ﻋ ‪‬ﻤﻠِـ ِﻪ ﻓِـﻲ‬
‫ﺤﺒ‪‬ﻮ ِ‬
‫ﻱ ﻓِﻲ ﻧ‪‬ﺎ ِﺭ ‪‬ﺟ ‪‬ﻬ‪‬ﻨﻢ‪ ، ‬ﻭِﺑ ‪‬‬
‫ﺏ ﺍ َﻷﻟِﻴ ِﻢ ﺍ َﻷ‪‬ﺑ ِﺪ ‪‬‬
‫ﺕ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎِﻓ ‪‬ﺮ ‪ ،‬ﺑِﺎﻟ ‪‬ﻌﺬﹶﺍ ِ‬
‫ﹶﻓ‪‬ﻴ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫ﺍﻟﺪ‪‬ﻧﻴﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ‪.‬‬
‫ﺍﳉﻤﻬﻮﺭ ﻋﻠﻰ ﺃﻥ ﲢﺮﱘ ﺍﻟﻘﺘﺎﻝ ﰲ ﺍﻷﺷﻬﺮ ﺍﳊﺮﻡ‪ ،‬ﻣﻨﺴﻮﺥ ﺑﺎﻷﻣﺮ ﺑﻘﺘﺎﻝ ﺍﳌﺸﺮﻛﲔ ﺣﻴﺜﻤﺎ ﻭﺟﺪﻭﺍ‪ ،‬ﻭﻗـﺎﻝ‬
‫ﺑﻌﺾ ﺍﳌﻔﺴﺮﻳﻦ‪ :‬ﺇﻧﻪ ﱂ ﻳﻨﺴﺦ‪ ،‬ﻷﻥ ﺍﳌﻄﻠﻖ ﳏﻤﻮﻝ ﻋﻠﻰ ﺍﳌﻘﻴﺪ‪ ،‬ﻭﻫﺬﻩ ﺍﻵﻳﺔ ﻣﻘﻴﺪﺓ ﻟﻌﻤﻮﻡ ﺍﻷﻣـﺮ ﺑﺎﻟﻘﺘـﺎﻝ‬
‫ﻣﻄﻠﻘﺎ؛ ﻭﻷﻥ ﻣﻦ ﲨﻠﺔ ﻣﺰﻳﺔ ﺍﻷﺷﻬﺮ ﺍﳊﺮﻡ‪ ،‬ﺑﻞ ﺃﻛﱪ ﻣﺰﺍﻳﺎﻫﺎ‪ ،‬ﲢﺮﱘ ﺍﻟﻘﺘﺎﻝ ﻓﻴﻬﺎ‪ ،‬ﻭﻫﺬﺍ ﺇﳕﺎ ﻫﻮ ﰲ ﻗﺘـﺎﻝ‬
‫ﺍﻻﺑﺘﺪﺍﺀ‪ ،‬ﻭﺃﻣﺎ ﻗﺘﺎﻝ ﺍﻟﺪﻓﻊ ﻓﺈﻧﻪ ﳚﻮﺯ ﰲ ﺍﻷﺷﻬﺮ ﺍﳊﺮﻡ‪ ،‬ﻛﻤﺎ ﳚﻮﺯ ﰲ ﺍﻟﺒﻠﺪ ﺍﳊﺮﺍﻡ‪.‬‬
‫ﻭﳌﺎ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻵﻳﺔ ﻧﺎﺯﻟﺔ ﺑﺴﺒﺐ ﻣﺎ ﺣﺼﻞ‪ ،‬ﻟﺴﺮﻳﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ‪ ،‬ﻭﻗﺘﻠﻬﻢ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊـﻀﺮﻣﻲ‪،‬‬
‫ﻭﺃﺧﺬﻫﻢ ﺃﻣﻮﺍﳍﻢ‪ ،‬ﻭﻛﺎﻥ ﺫﻟﻚ ‪ -‬ﻋﻠﻰ ﻣﺎ ﻗﻴﻞ ‪ -‬ﰲ ﺷﻬﺮ ﺭﺟﺐ‪ ،‬ﻋﲑﻫﻢ ﺍﳌﺸﺮﻛﻮﻥ ﺑﺎﻟﻘﺘـﺎﻝ ﺑﺎﻷﺷـﻬﺮ‬
‫ﺍﳊﺮﻡ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﰲ ﺗﻌﻴﲑﻫﻢ ﻇﺎﳌﲔ‪ ،‬ﺇﺫ ﻓﻴﻬﻢ ﻣﻦ ﺍﻟﻘﺒﺎﺋﺢ ﻣﺎ ﺑﻌﻀﻪ ﺃﻋﻈﻢ ﳑﺎ ﻋﲑﻭﺍ ﺑﻪ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻗﺎﻝ ﺗﻌـﺎﱃ‬
‫ﺻ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ { ﺃﻱ‪ :‬ﺻﺪ ﺍﳌﺸﺮﻛﲔ ﻣﻦ ﻳﺮﻳﺪ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﺑﺮﺳﻮﻟﻪ‪ ،‬ﻭﻓﺘﻨﺘﻬﻢ‬
‫ﰲ ﺑﻴﺎﻥ ﻣﺎ ﻓﻴﻬﻢ‪ } :‬ﻭ ‪‬‬
‫ﻣﻦ ﺁﻣﻦ ﺑﻪ‪ ،‬ﻭﺳﻌﻴﻬﻢ ﰲ ﺭﺩﻫﻢ ﻋﻦ ﺩﻳﻨﻬﻢ‪ ،‬ﻭﻛﻔﺮﻫﻢ ﺍﳊﺎﺻﻞ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ‪ ،‬ﻭﺍﻟﺒﻠﺪ ﺍﳊﺮﺍﻡ‪ ،‬ﺍﻟﺬﻱ ﻫﻮ‬
‫ﺝ ﹶﺃ ‪‬ﻫِﻠ ِﻪ { ﺃﻱ‪ :‬ﺃﻫـﻞ‬
‫ﲟﺠﺮﺩﻩ‪ ،‬ﻛﺎﻑ ﰲ ﺍﻟﺸﺮ‪ ،‬ﻓﻜﻴﻒ ﻭﻗﺪ ﻛﺎﻥ ﰲ ﺷﻬﺮ ﺣﺮﺍﻡ ﻭﺑﻠﺪ ﺣﺮﺍﻡ؟! } ‪‬ﻭِﺇ ‪‬ﺧﺮ‪‬ﺍ ‪‬‬
‫ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪ ،‬ﻭﻫﻢ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﺻﺤﺎﺑﻪ‪ ،‬ﻷ‪‬ﻢ ﺃﺣﻖ ﺑﻪ ﻣﻦ ﺍﳌﺸﺮﻛﲔ‪ ،‬ﻭﻫﻢ ﻋﻤـﺎﺭﻩ‬
‫ﻋﻠﻰ ﺍﳊﻘﻴﻘﺔ‪ ،‬ﻓﺄﺧﺮﺟﻮﻫﻢ } ِﻣ‪‬ﻨ ‪‬ﻪ { ﻭﱂ ﳝﻜﻨﻮﻫﻢ ﻣﻦ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻴﻪ‪ ،‬ﻣﻊ ﺃﻥ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﺳﻮﺍﺀ ﺍﻟﻌﺎﻛﻒ ﻓﻴﻪ‬
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‫ﻭﺍﻟﺒﺎﺩ‪ ،‬ﻓﻬﺬﻩ ﺍﻷﻣﻮﺭ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﺎ } ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ { ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ‪ ،‬ﻓﻜﻴـﻒ ﻭﻗـﺪ ﺍﺟﺘﻤﻌـﺖ‬
‫ﻓﻴﻬﻢ؟! ﻓﻌﻠﻢ ﺃ‪‬ﻢ ﻓﺴﻘﺔ ﻇﻠﻤﺔ‪ ،‬ﰲ ﺗﻌﻴﲑﻫﻢ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﰒ ﺃﺧﱪ ﺗﻌﺎﱃ ﺃ‪‬ﻢ ﻟﻦ ﻳﺰﺍﻟﻮﺍ ﻳﻘﺎﺗﻠﻮﻥ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻟﻴﺲ ﻏﺮﺿﻬﻢ ﰲ ﺃﻣﻮﺍﳍﻢ ﻭﻗﺘﻠﻬﻢ‪ ،‬ﻭﺇﳕـﺎ ﻏﺮﺿـﻬﻢ ﺃﻥ‬
‫ﻳﺮﺟﻌﻮﻫﻢ ﻋﻦ ﺩﻳﻨﻬﻢ‪ ،‬ﻭﻳﻜﻮﻧﻮﺍ ﻛﻔﺎﺭﺍ ﺑﻌﺪ ﺇﳝﺎ‪‬ﻢ ﺣﱴ ﻳﻜﻮﻧﻮﺍ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻌﲑ‪ ،‬ﻓﻬﻢ ﺑﺎﺫﻟﻮﻥ ﻗﺪﺭ‪‬ﻢ‬
‫ﰲ ﺫﻟﻚ‪ ،‬ﺳﺎﻋﻮﻥ ﲟﺎ ﺃﻣﻜﻨﻬﻢ‪ } ،‬ﻭﻳﺄﰉ ﺍﷲ ﺇﻻ ﺃﻥ ﻳﺘﻢ ﻧﻮﺭﻩ ﻭﻟﻮ ﻛﺮﻩ ﺍﻟﻜﺎﻓﺮﻭﻥ { ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻟﻮﺻﻒ ﻋﺎﻡ ﻟﻜﻞ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻻ ﻳﺰﺍﻟﻮﻥ ﻳﻘﺎﺗﻠﻮﻥ ﻏﲑﻫﻢ‪ ،‬ﺣﱴ ﻳﺮﺩﻭﻫﻢ ﻋﻦ ﺩﻳﻨﻬﻢ‪ ،‬ﻭﺧﺼﻮﺻﺎ‪ ،‬ﺃﻫـﻞ‬
‫ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ‪ ،‬ﺍﻟﺬﻳﻦ ﺑﺬﻟﻮﺍ ﺍﳉﻤﻌﻴﺎﺕ‪ ،‬ﻭﻧﺸﺮﻭﺍ ﺍﻟﺪﻋﺎﺓ‪ ،‬ﻭﺑﺜﻮﺍ ﺍﻷﻃﺒﺎﺀ‪ ،‬ﻭﺑﻨﻮﺍ ﺍﳌﺪﺍﺭﺱ‪،‬‬
‫ﳉﺬﺏ ﺍﻷﻣﻢ ﺇﱃ ﺩﻳﻨﻬﻢ‪ ،‬ﻭﺗﺪﺧﻴﻠﻬﻢ ﻋﻠﻴﻬﻢ‪ ،‬ﻛﻞ ﻣﺎ ﳝﻜﻨﻬﻢ ﻣﻦ ﺍﻟﺸﺒﻪ‪ ،‬ﺍﻟﱵ ﺗﺸﻜﻜﻬﻢ ﰲ ﺩﻳﻨﻬﻢ‪.‬‬
‫ﻭﻟﻜﻦ ﺍﳌﺮﺟﻮ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺍﻟﺬﻱ ‪‬ﻣ ‪‬ﻦ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺑﺎﻹﺳﻼﻡ‪ ،‬ﻭﺍﺧﺘﺎﺭ ﳍﻢ ﺩﻳﻨﻪ ﺍﻟﻘﻴﻢ‪ ،‬ﻭﺃﻛﻤﻞ ﳍﻢ ﺩﻳﻨﻪ‪،‬‬
‫ﺃﻥ ﻳﺘﻢ ﻋﻠﻴﻬﻢ ﻧﻌﻤﺘﻪ ﺑﺎﻟﻘﻴﺎﻡ ﺑﻪ ﺃﰎ ﺍﻟﻘﻴﺎﻡ‪ ،‬ﻭﺃﻥ ﳜﺬﻝ ﻛﻞ ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻄﻔﺊ ﻧﻮﺭﻩ‪ ،‬ﻭﳚﻌـﻞ ﻛﻴـﺪﻫﻢ ﰲ‬
‫ﳓﻮﺭﻫﻢ‪ ،‬ﻭﻳﻨﺼﺮ ﺩﻳﻨﻪ‪ ،‬ﻭﻳﻌﻠﻲ ﻛﻠﻤﺘﻪ‪.‬‬
‫ﻭﺗﻜﻮﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﺻﺎﺩﻗﺔ ﻋﻠﻰ ﻫﺆﻻﺀ ﺍﳌﻮﺟﻮﺩﻳﻦ ﻣﻦ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻛﻤﺎ ﺻﺪﻗﺖ ﻋﻠﻰ ﻣﻦ ﻗﺒﻠﻬﻢ‪ِ } :‬ﺇ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ‬
‫ﺴ ‪‬ﺮ ﹰﺓ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻐﹶﻠﺒ‪‬ﻮ ﹶﻥ ﻭ‪‬ﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬
‫ﺴ‪‬ﻴ‪‬ﻨ ِﻔﻘﹸﻮ‪‬ﻧﻬ‪‬ﺎ ﹸﺛ ‪‬ﻢ ‪‬ﺗﻜﹸﻮ ﹸﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺣ ‪‬‬
‫ﺼﺪ‪‬ﻭﺍ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﺒِﻴﻞِ ﺍﻟﱠﻠ ِﻪ ﹶﻓ ‪‬‬
‫ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ‪‬ﻳ‪‬ﻨ ِﻔﻘﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻟ‪‬ﻴ ‪‬‬
‫ﺸﺮ‪‬ﻭ ﹶﻥ { ‪.‬‬ ‫ﺤ‪‬‬ ‫ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ِﺇﻟﹶﻰ ‪‬ﺟ ‪‬ﻬ‪‬ﻨ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﰒ ﺃﺧﱪ ﺗﻌﺎﱃ ﺃﻥ ﻣﻦ ﺍﺭﺗﺪ ﻋﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﺑﺄﻥ ﺍﺧﺘﺎﺭ ﻋﻠﻴﻪ ﺍﻟﻜﻔﺮ ﻭﺍﺳﺘﻤﺮ ﻋﻠﻰ ﺫﻟﻚ ﺣﱴ ﻣﺎﺕ ﻛـﺎﻓﺮﺍ‪} ،‬‬
‫ﺏ‬
‫ﺻﺤ‪‬ﺎ ‪‬‬
‫ﻚ ﹶﺃ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ { ﻟﻌﺪﻡ ﻭﺟﻮﺩ ﺷﺮﻃﻬﺎ ﻭﻫﻮ ﺍﻹﺳﻼﻡ‪ } ،‬ﻭﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﻚ ‪‬ﺣﺒِ ﹶﻄ ‪‬‬ ‫ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﻫ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎِﻟﺪ‪‬ﻭ ﹶﻥ { ‪ ].‬ﺹ ‪[ ٩٨‬‬
‫ﻭﺩﻟﺖ ﺍﻵﻳﺔ ﲟﻔﻬﻮﻣﻬﺎ‪ ،‬ﺃﻥ ﻣﻦ ﺍﺭﺗﺪ ﰒ ﻋﺎﺩ ﺇﱃ ﺍﻹﺳﻼﻡ‪ ،‬ﺃﻧﻪ ﻳﺮﺟﻊ ﺇﻟﻴﻪ ﻋﻤﻠﻪ ﺍﻟﺬﻱ ﻗﺒﻞ ﺭﺩﺗﻪ‪ ،‬ﻭﻛـﺬﻟﻚ‬
‫ﻣﻦ ﺗﺎﺏ ﻣﻦ ﺍﳌﻌﺎﺻﻲ‪ ،‬ﻓﺈ‪‬ﺎ ﺗﻌﻮﺩ ﺇﻟﻴﻪ ﺃﻋﻤﺎﻟﻪ ﺍﳌﺘﻘﺪﻣﺔ‪ .‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٩٧‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻘﺮﻃﱯ ‪:‬‬
‫ﻓﻴﻪ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﻣﺴﺄﻟﺔ ‪:‬‬
‫ﻚ { ﺗﻘﺪ‪‬ﻡ ﺍﻟﻘﻮﻝ ﻓﻴﻪ ‪ .‬ﻭﺭﻭﻯ ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﻭﳏﻤﺪ ﺑﻦ ﻓﹸﻀﻴﻞ ﻋﻦ‬
‫ﺴﹶﺄﻟﹸﻮ‪‬ﻧ ‪‬‬
‫ﺍﻷُﻭﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻳ ‪‬‬
‫ﻋﻄﺎﺀ ﺑﻦ ﺍﻟﺴﺎﺋﺐ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ ‪ :‬ﻣﺎ ﺭﺃﻳﺖ ﻗﻮﻣﹰﺎ ﺧﲑﹰﺍ ﻣﻦ ﺃﺻﺤﺎﺏ ﳏﻤﺪ ﺻﻠﻰ‬
‫ﻚ ‪‬ﻋ ِﻦ ﺍﶈﻴﺾ {‬
‫ﺴﹶﺄﻟﹸﻮ‪‬ﻧ ‪‬‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻣﺎ ﺳﺄﻟﻮﻩ ﺇﻻ ﻋﻦ ﺛﻼﺙ ﻋﺸﺮﺓ ﻣﺴﺄﻟﺔ ﻛﻠﻬ ‪‬ﻦ ﰲ ﺍﻟﻘﺮﺁﻥ ‪ } :‬ﻭ‪‬ﻳ ‪‬‬
‫ﻚ ‪‬ﻋ ِﻦ ﺍﻟﻴﺘﺎﻣﻰ { ] ﺍﻟﺒﻘﺮﺓ ‪ [ ٢٢٠ :‬؛‬ ‫ﺴﹶﺄﻟﹸﻮ‪‬ﻧ ‪‬‬
‫] ﺍﻟﺒﻘﺮﺓ ‪» ، [ ٢٢٢ :‬ﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ« ‪ } ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﺴﺄﻟﻮﻥ ﺇﻻ ﻋﻤﺎ ﻳﻨﻔﻌﻬﻢ ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﱪ ‪ :‬ﻟﻴﺲ ﰲ ﺍﳊﺪﻳﺚ ﻣﻦ ﺍﻟﺜﻼﺙ ﻋﺸﺮﺓ ﻣـﺴﺄﻟﺔ ﺇﻻ‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻌﺚ ﺭﻫﻄـﹰﺎ ﻭﺑﻌـﺚ‬ ‫ﺛﻼﺙ ‪ .‬ﻭﺭﻭﻯ ﺃﺑﻮ ﺍﻟﺴﻮﺍﺭ ﻋﻦ ‪‬ﺟﻨ‪‬ﺪﺏ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺃﻥ ﺍﻟﻨ ‪‬‬
‫ﻋﻠﻴﻬﻢ ﺃﺑﺎ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳊﺎﺭﺙ ﺃﻭ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳊﺎﺭﺙ؛ ﻓﻠﻤﺎ ﺫﻫﺐ ﻟﻴﻨﻄﻠﻖ ﺑﻜﻰ ﺻﺒﺎﺑﺔ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ؛ ﻓﺒﻌﺚ ﻋﺒ ‪‬ﺪ ﺍﷲ ﺑﻦ ‪‬ﺟﺤ‪‬ﺶ ‪ ،‬ﻭﻛﺘﺐ ﻟﻪ ﻛﺘﺎﺑﹰﺎ ﻭﺃﻣﺮﻩ ﺃ ﹼﻻ ﻳﻘﺮﺃ ﺍﻟﻜﺘﺎﺏ ﺣﱴ ﻳﺒﻠﻎ ﻣﻜـﺎﻥ‬
 ‫‪٣٤٨‬‬

‫ﻛﺬﺍ ﻭﻛﺬﺍ ‪ ،‬ﻭﻗﺎﻝ ‪ :‬ﻭﻻ ﺗﻜﺮﻫ ‪‬ﻦ ﺃﺻﺤﺎﺑﻚ ﻋﻠﻰ ﺍﳌﺴﲑ؛ ﻓﻠﻤﺎ ﺑﻠﻎ ﺍﳌﻜﺎﻥ ﻗﺮﺃ ﺍﻟﻜﺘﺎﺏ ﻓﺎﺳﺘﺮﺟﻊ ﻭﻗـﺎﻝ ‪:‬‬
‫ﲰﻌﹰﺎ ﻭﻃﺎﻋ ﹰﺔ ﷲ ﻭﻟﺮﺳﻮﻟﻪ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺮﺟﻊ ﺭﺟﻼﻥ ﻭﻣﻀﻰ ﺑﻘﻴﺘﻬﻢ ‪ ،‬ﻓﻠﻘﻮ‪‬ﺍ ﺍﺑﻦ ﺍﳊﹶـﻀ‪‬ﺮ ِﻣ ‪‬ﻲ ﻓﻘﺘﻠـﻮﻩ ‪ ،‬ﻭﱂ‬
‫ﻳﺪﺭﻭﺍ ﺃﻥ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻣﻦ ﺭﺟﺐ؛ ﻓﻘﺎﻝ ﺍﳌﺸﺮﻛﻮﻥ ‪ :‬ﻗﺘﻠﺘﻢ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊـﺮﺍﻡ؛ ﻓـﺄﻧﺰﻝ ﺍﷲ ﺗﻌـﺎﱃ ‪} :‬‬
‫ﻚ ‪‬ﻋ ِﻦ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ { ﺍﻵﻳﺔ ‪ .‬ﻭﺭﻭﻱ ﺃﻥ ﺳﺒﺐ ﻧﺰﻭﳍﺎ ﺃﻥ ﺭﺟﻠﲔ ﻣﻦ ﺑﲏ ﻛﻼﺏ ﻟﻘﻴﺎ ﻋﻤﺮﻭ ﺑـﻦ‬ ‫ﺴﹶﺄﻟﹸﻮ‪‬ﻧ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺫﻟﻚ ﰲ ﺃﻭ‪‬ﻝ ﻳﻮﻡ ﻣـﻦ ﺭﺟـﺐ‬ ‫ﻱ ﻭﻫﻮ ﻻ ﻳﻌﻠﻢ ﺃ‪‬ﻤﺎ ﻛﺎﻧﺎ ﻋﻨﺪ ﺍﻟﻨ ‪‬‬
‫ﻀﻤ‪‬ﺮ ‪‬‬
‫ﺃﹸﻣﻴ‪‬ﺔ ﺍﻟ ‪‬‬
‫ﻓﻘﺘﻠﻬﻤﺎ؛ ﻓﻘﺎﻟﺖ ﻗﺮﻳﺶ ‪ :‬ﻗﺘﻠﻬﻤﺎ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ؛ ﻓﱰﻟﺖ ﺍﻵﻳﺔ ‪ .‬ﻭﺍﻟﻘﻮﻝ ﺑﺄﻥ ﻧﺰﻭﳍﺎ ﰲ ﻗﺼﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻌﺜﻪ ﻣﻊ ﺗﺴﻌﺔ ‪‬ﺭﻫ‪‬ﻂ ‪ ،‬ﻭﻗﻴﻞ ﲦﺎﻧﻴﺔ ‪ ،‬ﰲ ﲨـﺎﺩﻯ‬ ‫ﺟﺤﺶ ﺃﻛﺜﺮ ﻭﺃﺷﻬﺮ ‪ ،‬ﻭﺃﻥ ﺍﻟﻨ ‪‬‬
‫ﺍﻵﺧﺮﺓ ﻗﺒﻞ ‪‬ﺑﺪ‪‬ﺭ ﺑﺸﻬﺮﻳﻦ ‪ ،‬ﻭﻗﻴﻞ ﰲ ﺭﺟﺐ ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﻋﻤﺮ ﰲ ﻛﺘﺎﺏ ﺍﻟﺪﺭﺭ ﻟﻪ ‪ :‬ﻭﹶﻟﻤ‪‬ﺎ ﺭﺟﻊ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﻃﻠﺐ ﹸﻛﺮ‪‬ﺯ ﺍﺑﻦ ﺟﺎﺑﺮ ﻭﺗ‪‬ﻌﺮﻑ ﺗﻠﻚ ﺍﳋﺮﺟﺔ ﺑﺒﺪﺭ ﺍﻷُﻭﱃ ﺃﻗﺎﻡ ﺑﺎﳌﺪﻳﻨﺔ ﺑﻘﻴﺔ ﲨﺎﺩﻯ‬
‫ﺍﻵﺧﺮﺓ ﻭﺭﺟﺐ ‪ ،‬ﻭﺑﻌﺚ ﰲ ﺭﺟﺐ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ ﺑﻦ ﺭﺋﺎﺏ ﺍﻷﺳﺪﻱ ﻭﻣﻌﻪ ﲦﺎﻧﻴـﺔ ﺭﺟـﺎﻝ ﻣـﻦ‬
‫ﺤﺼ‪‬ﻦ ‪ ،‬ﻭ ‪‬ﻋﺘ‪‬ﺒﺔ ﺑﻦ ﹶﻏﺰ‪‬ﻭﺍﻥ ‪ ،‬ﻭﺳ‪‬ﻬﻴﻞ ﺑﻦ ‪‬ﺑﻴ‪‬ـﻀﺎﺀ‬
‫ﺍﳌﻬﺎﺟﺮﻳﻦ ‪ ،‬ﻭﻫﻢ ﺃﺑﻮ ﺣﺬﻳﻔﺔ ﺑﻦ ﻋ‪‬ﺘﺒﺔ ‪ ،‬ﻭ ‪‬ﻋﻜﹼﺎﺷﺔ ﺑﻦ ِﻣ ‪‬‬
‫ﻱ ‪ ،‬ﻭﺳﻌﺪ ﺑﻦ ﺃﰊ ‪‬ﻭﻗﹼﺎﺹ ‪ ،‬ﻭﻋﺎﻣﺮ ﺑﻦ ﺭﺑﻴﻌﺔ ‪ ،‬ﻭﻭﺍﻗﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺘﻤﻴﻤﻲ ‪ ،‬ﻭﺧﺎﻟﺪ ﺑﻦ ﺑ‪‬ﻜﲑ ﺍﻟﻠﻴﺜ ‪‬ﻲ‬ ‫ﺍﻟﻔﻬﺮ ‪‬‬
‫‪ .‬ﻭﻛﺘﺐ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ ﻛﺘﺎﺑﹰﺎ ‪ ،‬ﻭﺃﻣﺮﻩ ﺃ ﹼﻻ ﻳﻨﻈﺮ ﻓﻴﻪ ﺣﱴ ﻳﺴﲑ ﻳﻮﻣﲔ ﰒ ﻳﻨﻈﺮ ﻓﻴﻪ ) ﻓﻴﻤﻀﻲ ِﻟﻤ‪‬ـﺎ‬
‫ﺴ‪‬ﺘ ﹾﻜﺮِﻩ ﺃﺣﺪﹰﺍ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ‪ ،‬ﻭﻛﺎﻥ ﺃﻣﲑﻫﻢ ‪ ،‬ﻓﻔﻌﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ ﻣﺎ ﺃﻣﺮﻩ ﺑﻪ؛ ﻓﻠﻤـﺎ‬ ‫ﺃﻣﺮﻩ ﺑﻪ ( ﻭﻻ ﻳ ‪‬‬
‫ﻓﺘﺢ ﺍﻟﻜﺘﺎﺏ ﻭﻗﺮﺃﻩ ﻭﺟﺪ ﻓﻴﻪ ‪» :‬ﺇﺫﺍ ﻧﻈﺮﺕ ﰲ ﻛﺘﺎﰊ ﻫﺬﺍ ﻓﺎﻣﺾ ﺣﱴ ﺗﱰﻝ ‪‬ﻧﺨ‪‬ﻠﺔ ﺑﲔ ﻣﻜـﺔ ﻭﺍﻟﻄﹼـﺎﺋﻒ‬
‫ﺻ ‪‬ﺪ ‪‬ﺎ ﻗﺮﻳﺸﹰﺎ ‪ ،‬ﻭﺗ‪‬ﻌﱠﻠ ‪‬ﻢ ﻟﻨﺎ ﻣﻦ ﺃﺧﺒﺎﺭﻫﻢ« ‪.‬ﻓﻠﻤﺎ ﻗﺮﺃ ﺍﻟﻜﺘﺎﺏ ﻗﺎﻝ ‪ :‬ﲰﻌﹰﺎ ﻭﻃﺎﻋﺔﹰ؛ ﰒ ﺃﺧـﱪ ﺃﺻـﺤﺎﺑﻪ‬
‫ﻓﺘ‪‬ﺮ ‪‬‬
‫ﺾ ﻟﻮﺟﻬﻪ ﲟﻦ ﺃﻃﺎﻋﻪ ‪ ،‬ﻭﺃﻧﻪ ﺇﻥ ﱂ ﻳﻄﻌﻪ ﺃﺣـﺪ ﻣـﻀﻰ‬ ‫ﺑﺬﻟﻚ ‪ ،‬ﻭﺑﺄﻧﻪ ﻻ ﻳﺴﺘﻜﺮﻩ ﺃﺣﺪﹰﺍ ﻣﻨﻬﻢ ‪ ،‬ﻭﺃﻧﻪ ﻧﺎﻫ ‪‬‬
‫ﺾ ‪ ،‬ﻭﻣﻦ ﻛﺮﻩ ﺍﳌﻮﺕ ﻓﻠﲑﺟﻊ ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻛﻠﻨﺎ ﻧﺮﻏﺐ ﻓﻴﻤﺎ ﺗﺮﻏﺐ ﻓﻴﻪ‬ ‫ﺐ ﺍﻟﺸﻬﺎﺩﺓ ﻓ ﹾﻠ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬‬
‫‪‬ﻭ ‪‬ﺣﺪ‪‬ﻩ؛ ﻓﻤﻦ ﺃﺣ ‪‬‬
‫‪ ،‬ﻭﻣﺎ ِﻣﻨ‪‬ﺎ ﺃﺣ ‪‬ﺪ ﺇﻻ ﻭﻫﻮ ﺳﺎﻣ ‪‬ﻊ ﻣﻄﻴ ‪‬ﻊ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭ‪‬ﻀﻮﺍ ﻣﻌـﻪ؛ ﻓـﺴﻠﻚ ﻋﻠـﻰ‬
‫ﺍﳊﺠﺎﺯ ‪ ،‬ﻭ ‪‬ﺷﺮ‪‬ﺩ ﻟﺴﻌﺪ ﺑﻦ ﺃﰊ ‪‬ﻭﻗﹼﺎﺹ ﻭ ‪‬ﻋﺘ‪‬ﺒﺔ ﺑﻦ ﹶﻏﺰ‪‬ﻭﺍﻥ ﲨﻞ ﻛﺎﻧﺎ ﻳﻌﺘﻘﺒﺎﻧﻪ ﻓﺘﺨﻠﻔﺎ ﰲ ﻃﻠﺒﻪ ‪ ،‬ﻭ‪‬ﻧﻔﹶﺬ ﻋﺒـﺪ‬
‫ﺍﷲ ﺑﻦ ﺟﺤﺶ ﻣﻊ ﺳﺎﺋﺮﻫﻢ ﻟﻮﺟﻬﻪ ﺣﱴ ﻧﺰﻝ ﺑﻨﺨﻠﺔ؛ ﻓﻤﺮ‪‬ﺕ ‪‬ﻢ ﻋِ ‪‬ﲑ ﻟﻘﺮﻳﺶ ﲢﻤﻞ ﺯﺑﻴﺒﺎ ﻭﲡـﺎﺭﺓ ﻓﻴﻬـﺎ‬
‫ﺼﺪ‪‬ﻑ ﺑﻄﻦ ﻣﻦ ﺣـﻀﺮﻣﻮﺕ‬ ‫ﺼﺪ‪‬ﻑ ‪ ،‬ﻭﺍﻟ ‪‬‬
‫ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﻀﺮﻣ ‪‬ﻲ ﻭﺍﺳﻢ ﺍﳊﻀﺮﻣ ‪‬ﻲ ﻋﺒﺪ ﺍﷲ ﺑﻦ ‪‬ﻋﺒ‪‬ﺎﺩ ﻣﻦ ﺍﻟ ‪‬‬
‫ﳊﻜﹶﻢ ﺑﻦ ﹶﻛﻴ‪‬ـﺴﺎﻥ‬
‫ﻭﻋﺜﻤﺎ ﹸﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﻐﲑﺓ ‪ ،‬ﻭﺃﺧﻮﻩ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﻐﲑﺓ ﺍﳌﺨﺰﻭﻣﻴ‪‬ﺎﻥ ‪ ،‬ﻭﺍ ﹶ‬
‫ﻣﻮﱃ ﺑﲏ ﺍﳌﻐﲑﺓ؛ ﻓﺘﺸﺎﻭﺭ ﺍﳌﺴﻠﻤﻮﻥ ﻭﻗﺎﻟﻮﺍ ‪ :‬ﳓﻦ ﰲ ﺁﺧﺮ ﻳﻮﻡ ﻣﻦ ﺭﺟﺐ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ؛ ﻓﺈﻥ ﳓﻦ ﻗﺎﺗﻠﻨﺎﻫﻢ‬
‫ﳊﺮ‪‬ﻡ؛ ﰒ ﺍﺗﻔﻘﻮﺍ ﻋﻠﻰ ﻟﻘﺎﺋﻬﻢ ‪ ،‬ﻓﺮﻣﻰ ﻭﺍﻗ ‪‬ﺪ ﺑـﻦ‬ ‫ﻫﺘﻜﻨﺎ ﺣﺮﻣﺔ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ‪ :‬ﻭﺇﻥ ﺗﺮﻛﻨﺎﻫﻢ ﺍﻟﻠﻴﻠﺔ ﺩﺧﻠﻮﺍ ﺍ ﹶ‬
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‫ﳊﻜﹶﻢ ﺑﻦ ﹶﻛﻴ‪‬ﺴﺎﻥ ‪ ،‬ﻭﹶﺃ ﹾﻓﻠﹶـ ‪‬‬
‫ﻋﺒﺪ ﺍﷲ ﺍﻟﺘﻤﻴﻤ ‪‬ﻲ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﻀﺮﻣ ‪‬ﻲ ﻓﻘﺘﻠﻪ ‪ ،‬ﻭﺃﺳﺮﻭﺍ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﻭﺍ ﹶ‬
‫ﻧﻮﻓ ﹸﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ؛ ﰒ ﻗﺪﻣﻮﺍ ﺑﺎﻟﻌِﲑ ﻭﺍﻷﺳﲑ‪‬ﻳﻦ ‪ ،‬ﻭﻗﺎﻝ ﳍﻢ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﺟﺤﺶ ‪ :‬ﺍﻋﺰﻟﻮﺍ ﳑﺎ ﹶﻏِﻨﻤ‪‬ﻨﺎ ﺍﳋﻤ‪‬ﺲ‬
‫ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻔﻌﻠﻮﺍ؛ ﻓﻜﺎﻥ ﺃﻭ‪‬ﻝ ‪‬ﺧﻤ‪‬ﺲ ﰲ ﺍﻹﺳﻼﻡ ‪ ،‬ﰒ ﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ‪ } :‬ﻭﺍﻋﻠﻤـﻮﺍ‬
‫ﺴ ‪‬ﻪ { ] ﺍﻷﻧﻔﺎﻝ ‪ [ ٤١ :‬ﻓﺄﻗ ‪‬ﺮ ﺍﷲ ﻭﺭﺳﻮﻟﹸﻪ ﻓﻌ ﹶﻞ ﻋﺒ ِﺪ ﺍﷲ ﺑﻦ ﺟﺤـﺶ‬
‫ﹶﺃ‪‬ﻧﻤ‪‬ﺎ ﹶﻏِﻨ ‪‬ﻤ‪‬ﺘ ‪‬ﻢ ﻣ‪‬ﻦ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﹶﻓﹶﺄ ﱠﻥ ﻟﱠﻠ ِﻪ ‪‬ﺧ ‪‬ﻤ ‪‬‬
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‫ﻭﺭﺿﻴ‪‬ﻪ ﻭﺳﻨ‪‬ﻪ ﻟﻸُﻣﺔ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ؛ ﻭﻫﻲ ﺃﻭ‪‬ﻝ ﻏﻨِﻴﻤﺔ ﻏﻨﻤﺖ ﰲ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺃﻭ‪‬ﻝ ﺃﻣﲑ ‪ ،‬ﻭﻋﻤـﺮﻭ ﺑـﻦ‬
‫ﺍﳊﻀﺮﻣ ‪‬ﻲ ﺃﻭ‪‬ﻝ ﻗﺘﻴﻞ ‪ .‬ﻭﺃﻧﻜﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺘﻞ ﺍﺑﻦ ﺍﳊﻀﺮﻣ ‪‬ﻲ ﰲ ﺍﻟـﺸﻬﺮ ﺍﳊـﺮﺍﻡ ‪،‬‬
‫ﻚ ‪‬ﻋ ِﻦ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ِﻗﺘ‪‬ﺎ ٍﻝ ﻓِﻴ ِﻪ { ﺇﱃ ﻗﻮﻟـﻪ ‪} :‬‬
‫ﺴﹶﺄﹸﻟﻮ‪‬ﻧ ‪‬‬
‫ﻓﺴ‪‬ﻘﻂ ﰲ ﺃﻳﺪﻱ ﺍﻟﻘﻮﻡ؛ ﻓﺄﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ } :‬ﻳ ‪‬‬
‫‪‬ﻫ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎِﻟﺪ‪‬ﻭ ﹶﻥ { ‪ .‬ﻭﹶﻗﺒِﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﻔِﺪﺍﺀ ﰲ ﺍﻷﺳﲑﻳﻦ؛ ﻓﺄﻣﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬
‫ﳊﻜﹶﻢ ﺑﻦ ﹶﻛﻴ‪‬ﺴﺎﻥ ﻓﺄﺳﻠﻢ ﻭﺃﻗﺎﻡ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﺣـﱴ‬ ‫ﻓﻤﺎﺕ ﲟﻜﺔ ﻛﺎﻓﺮﹰﺍ ‪ ،‬ﻭﺃﻣﺎ ﺍ ﹶ‬
‫ﺍﺳﺘ‪‬ﺸﻬﺪ ﺑﺒﺌﺮ ‪‬ﻣﻌ‪‬ﻮﻧ‪‬ﺔ ‪ ،‬ﻭﺭﺟﻊ ﺳﻌﺪ ﻭﻋﺘﺒﺔ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﺳﺎﳌﲔ ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﺇﻥ ﺍﻧﻄﻼﻕ ﺳﻌﺪ ﺍﺑﻦ ﺃﰊ ‪‬ﻭﻗﹼـﺎﺹ‬
‫ﻀﺮ‪‬ﻣ ‪‬ﻲ ﻭﺃﺻﺤﺎﺑﻪ ﳌـﺎ‬‫ﳊ ‪‬‬
‫ﻭ ‪‬ﻋﺘ‪‬ﺒﺔ ﰲ ﻃﻠﺐ ﺑﻌﲑﳘﺎ ﻛﺎﻥ ﻋﻦ ﺇ ﹾﺫ ٍﻥ ﻣﻦ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﺟﺤﺶ ‪ ،‬ﻭﺇﻥ ﻋﻤﺮﻭ ﺑﻦ ﺍ ﹶ‬
‫ﺭﺃﻭﺍ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻫﺎﺑﻮﻫﻢ؛ ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ ‪ :‬ﺇﻥ ﺍﻟﻘﻮﻡ ﻗﺪ ﻓﺰِﻋﻮﺍ‬
‫ﻣﻨﻜﻢ ‪ ،‬ﻓﺎﺣﻠِﻘﻮﺍ ﺭﺃﺱ ﺭﺟﻞ ﻣﻨﻜﻢ ﻓﻠﻴﺘﻌﺮ‪‬ﺽ ﳍﻢ ‪ ،‬ﻓﺈﺫﺍ ﺭﹸﺃ ‪‬ﻭ ‪‬ﻩ ﳏﻠﻮﻗﹰﺎ ﺃﻣﻨﻮﺍ ﻭﻗﺎﻟﻮﺍ ‪ :‬ﻗﻮﻡ ‪‬ﻋﻤ‪‬ـﺎﺭ ﻻ ﺑـﺄﺱ‬
‫ﺏ ‪ ،‬ﻭﻋﻤـﺮ‪‬ﻭ‬ ‫ﺕ ﺍﳊـﺮ ‪‬‬ ‫ﻋﻠﻴﻜﻢ ‪ ،‬ﻭﺗﺸﺎﻭﺭﻭﺍ ﰲ ﻗﺘﺎﳍﻢ ‪ ،‬ﺍﳊﺪﻳﺚ ‪ .‬ﻭﺗﻔﺎﺀﻟﺖ ﺍﻟﻴﻬﻮﺩ ﻭﻗﺎﻟﻮﺍ ‪ :‬ﻭﺍﻗ ‪‬ﺪ ﻭﹶﻗ ‪‬ﺪ ِ‬
‫ﺏ‪.‬‬ ‫ﺏ ‪ ،‬ﻭﺍﳊﻀﺮﻣ ‪‬ﻲ ﺣﻀﺮﺕ ﺍﳊﺮ ‪‬‬ ‫ﻋﻤﺮﺕ ﺍﳊﺮ ‪‬‬
‫ﻭﺑﻌﺚ ﺃﻫﻞ ﻣﻜﺔ ﰲ ﻓﺪﺍﺀ ﺃﺳﲑﻳﻬﻢ؛ ﻓﻘﺎﻝ ‪ :‬ﻻ ‪‬ﻧﻔﹾﺪﻳﻬﻤﺎ ﺣﱴ ‪‬ﻳ ﹾﻘﺪ‪‬ﻡ ﺳﻌ ‪‬ﺪ ﻭﻋﺘﺒﺔ ‪ ،‬ﻭﺇﻥ ﱂ ‪‬ﻳ ﹾﻘﺪ‪‬ﻣﺎ ﻗﺘﻠﻨﺎﳘـﺎ‬
‫‪‬ﻤﺎ؛ ﻓﻠﻤﺎ ﹶﻗﺪِﻣﺎ ﻓﺎﺩﺍﳘﺎ؛ ﻓﺄﻣﺎ ﺍﳊﻜ ‪‬ﻢ ﻓﺄﺳﻠﻢ ﻭﺃﻗﺎﻡ ﺑﺎﳌﺪﻳﻨﺔ ﺣﱴ ﻗﹸﺘﻞ ﻳﻮﻡ ﺑﺌﺮ ‪‬ﻣﻌ‪‬ﻮﻧ‪‬ﺔ ﺷﻬﻴﺪﹰﺍ ‪ ،‬ﻭﺃﻣﺎ ﻋﺜﻤـﺎﻥ‬
‫ﳋﻨ‪‬ـﺪﻕ ﻋﻠـﻰ‬ ‫ﻓﺮﺟﻊ ﺇﱃ ﻣﻜﺔ ﻓﻤﺎﺕ ‪‬ﺎ ﻛﺎﻓﺮﹰﺍ ‪ ،‬ﻭﺃﻣﺎ ﻧﻮﻓﻞ ﻓﻀﺮﺏ ﺑﻄﻦ ﻓﺮﺳﻪ ﻳﻮﻡ ﺍﻷﺣﺰﺍﺏ ﻟﻴﺪﺧﻞ ﺍ ﹶ‬
‫ﺍﳌﺴﻠﻤﲔ ﻓﻮﻗﻊ ﰲ ﺍﳋﻨﺪﻕ ﻣﻊ ﻓﺮﺳﻪ ﻓﺘﺤﻄﹼﻤﺎ ﲨﻴﻌﹰﺎ ﻓﻘﺘﻠﻪ ﺍﷲ ﺗﻌﺎﱃ؛ ﻭﻃﻠﺐ ﺍﳌﺸﺮﻛﻮﻥ ﺟﻴﻔﺘﻪ ﺑـﺎﻟﺜﻤﻦ ‪،‬‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ » :‬ﺧﺬﻭﻩ ﻓﺈﻧﻪ ﺧﺒﻴﺚ ﺍﳉﻴﻔﺔ ﺧﺒﻴﺚ ﺍﻟﺪ‪‬ﻳﺔ « ﻓﻬﺬﺍ ﺳﺒﺐ ﻧـﺰﻭﻝ‬
‫ﻚ ‪‬ﻋ ِﻦ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ { ‪ .‬ﻭﺫﻛﺮ ﺍﺑﻦ ﺇﺳﺤﺎﻕ ﺃﻥ ﹶﻗﺘ‪‬ﻞ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﻀﺮﻣ ‪‬ﻲ ﻛﺎﻥ ﰲ‬‫ﺴﹶﺄﻟﹸﻮ‪‬ﻧ ‪‬‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻳ ‪‬‬
‫ﻱ ﻭﻏﲑﻩ ﺃﻥ ﺫﻟﻚ ﻛﺎﻥ ﰲ ﺁﺧﺮ ﻳﻮﻡ ﻣـﻦ‬ ‫ﻱ ﻋﻦ ﺍﻟﺴ‪‬ﺪ ‪‬‬
‫ﺁﺧﺮ ﻳﻮﻡ ﻣﻦ ﺭﺟﺐ؛ ﻋﻠﻰ ﻣﺎ ﺗﻘﺪ‪‬ﻡ ‪ .‬ﻭﺫﻛﺮ ﺍﻟﻄﱪ ‪‬‬
‫ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ ‪ ،‬ﻭﺍﻷﻭ‪‬ﻝ ﺃﺷﻬﺮ؛ ﻋﻠﻰ ﺃﻥ ﺍﺑﻦ ﻋﺒﺎﺱ ﻗﺪ ﻭﺭﺩ ﻋﻨﻪ ﺃﻥ ﺫﻟﻚ ﻛﺎﻥ ﰲ ﺃﻭ‪‬ﻝ ﻟﻴﻠﺔ ﻣﻦ ﺭﺟﺐ ‪،‬‬
‫ﻭﺍﳌﺴﻠﻤﻮﻥ ﻳﻈﻨﻮ‪‬ﺎ ﻣﻦ ﲨﺎﺩﻯ ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﻋﻄﻴﺔ ‪ :‬ﻭﺫﻛﺮ ﺍﻟﺼﺎﺣﺐ ﺑﻦ ‪‬ﻋﺒ‪‬ﺎﺩ ﰲ ﺭﺳﺎﻟﺘﻪ ﺍﳌﻌﺮﻭﻓﺔ ﺑﺎﻷﺳﺪﻳﺔ‬
‫ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ ‪‬ﺳﻤ‪‬ﻲ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﻟﻜﻮﻧﻪ ﻣﺆﻣ‪‬ﺮﹰﺍ ﻋﻠﻰ ﲨﺎﻋﺔ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ‪.‬‬
‫ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﺧﺘﻠﻒ ﺍﻟﻌﻠﻤﺎﺀ ﰲ ﻧﺴﺦ ﻫﺬﻩ ﺍﻵﻳﺔ؛ ﻓﺎﳉﻤﻬﻮﺭ ﻋﻠﻰ ﻧﺴﺨﻬﺎ ‪ ،‬ﻭﺃﻥ ﻗﺘﺎﻝ ﺍﳌـﺸﺮﻛﲔ ﰲ ﺍﻷﺷـﻬﺮ‬
‫ﻱ ‪ :‬ﻧﺴﺨﻬﺎ } ‪‬ﻭﻗﹶﺎِﺗﻠﹸﻮﹾﺍ ﺍﳌﺸﺮﻛﲔ ﻛﹶﺂﱠﻓ ﹰﺔ { ] ﺍﻟﺘﻮﺑﺔ ‪٣٦ :‬‬
‫ﳊﺮ‪‬ﻡ ﻣﺒﺎﺡ ‪ .‬ﻭﺍﺧﺘﻠﻔﻮﺍ ﰲ ﻧﺎﺳﺨﻬﺎ؛ ﻓﻘﺎﻝ ﺍﻟﺰﻫﺮ ‪‬‬
‫ﺍﹸ‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺛﻘِﻴﻔﹰﺎ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ‪ ،‬ﻭﺇﻏـﺰﺍﺅﻩ ﺃﺑـﺎ ﻋـﺎﻣﺮ ﺇﱃ‬‫[ ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﻧﺴ‪‬ﺨﻬﺎ ﹶﻏ ‪‬ﺰ ‪‬ﻭ ﺍﻟﻨ ‪‬‬
‫ﹶﺃ ‪‬ﻭﻃﹶﺎﺱ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﻧﺴ‪‬ﺨﻬﺎ ﺑﻴﻌﺔ ﺍﻟﺮ‪‬ﺿﻮﺍﻥ ﻋﻠﻰ ﺍﻟﻘﺘﺎﻝ ﰲ ﺫﻱ ﺍﻟﻘﻌﺪﺓ ‪ ،‬ﻭﻫﺬﺍ ﺿﻌﻴﻒ؛ ﻓﺈﻥ‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳌﺎ ﺑﻠﻐﻪ ﻗﺘﻞ ﻋﺜﻤﺎﻥ ﲟﻜﺔ ﻭﺃ‪‬ﻢ ﻋﺎﺯﻣﻮﻥ ﻋﻠﻰ ﺣﺮﺑﻪ ﺑﺎﻳﻊ ﺣﻴﻨﺌﺬ ﺍﳌﺴﻠﻤﲔ ﻋﻠـﻰ‬ ‫ﺍﻟﻨ ‪‬‬
‫ﺩﻓﻌﻬﻢ ﻻ ﻋﻠﻰ ﺍﻻﺑﺘﺪﺍﺀ ﺑﻘﺘﺎﳍﻢ ‪ .‬ﻭﺫﻛﺮ ﺍﻟﺒﻴﻬﻘ ‪‬ﻲ ﻋﻦ ﻋ‪‬ﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﲑ ﻣﻦ ﻏﲑ ﺣﺪﻳﺚ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﰲ‬
‫ﻚ ‪‬ﻋ ِﻦ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ِﻗﺘ‪‬ﺎ ٍﻝ ﻓِﻴـ ِﻪ { ﺍﻵﻳـﺔ ‪ ،‬ﻗـﺎﻝ ‪:‬‬
‫ﺴﹶﺄﻟﹸﻮ‪‬ﻧ ‪‬‬
‫ﺃﺛﺮ ﻗﺼﺔ ﺍﳊﻀﺮﻣ ‪‬ﻲ ‪ :‬ﻓﺄﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ } ‪‬ﻳ ‪‬‬
‫ﻓﺤﺪ‪‬ﺛﻬﻢ ﺍﷲ ﰲ ﻛﺘﺎﺑﻪ ﺃﻥ ﺍﻟﻘﺘﺎﻝ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ﺣﺮﺍﻡ ﻛﻤﺎ ﻛﺎﻥ ‪ ،‬ﻭﺃﻥ ﺍﻟﺬﻱ ﻳﺴﺘﺤﻠﹼﻮﻥ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﻫﻮ‬
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‫ﺃﻛﱪ ﻣﻦ ﺫﻟﻚ ﻣﻦ ﺻﺪ‪‬ﻫﻢ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ﺣﲔ ﻳﺴﺠﻨﻮ‪‬ﻢ ﻭﻳﻌﺬﹼﺑﻮ‪‬ﻢ ﻭﳛﺒﺴﻮ‪‬ﻢ ﺃﻥ ﻳﻬﺎﺟﺮﻭﺍ ﺇﱃ ﺭﺳـﻮﻝ‬

‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻛﻔﺮﻫﻢ ﺑﺎﷲ ﻭﺻﺪ‪‬ﻫﻢ ﺍﳌﺴﻠﻤﲔ ﻋﻦ ﺍﳌﺴﺠﺪ ﺍﳊـﺮﺍﻡ ﰲ ﺍﳊـﺞ ﻭﺍﻟ ‪‬ﻌﻤ‪‬ـﺮﺓ‬
‫ﻭﺍﻟﺼﻼﺓ ﻓﻴﻪ ‪ ،‬ﻭﺇﺧﺮﺍﺟﻬﻢ ﺃﻫﻞ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﻭﻫﻢ ‪‬ﺳﻜﹼﺎﻧﻪ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻓﺘﻨﺘﻬﻢ ﺇﻳ‪‬ﺎﻫﻢ ﻋﻦ ﺍﻟـﺪ‪‬ﻳﻦ؛‬
‫ﻀﺮ‪‬ﻣ ‪‬ﻲ ﻭﺣﺮﻡ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ﻛﻤﺎ ﻛﺎﻥ ﳛﺮ‪‬ﻣـﻪ ‪ ،‬ﺣـﱴ‬ ‫ﳊ‪‬‬‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻋﻘﹶﻞ ﺍﺑﻦ ﺍ ﹶ‬ ‫ﻓﺒﻠﻐﻨﺎ ﺃﻥ ﺍﻟﻨ ‪‬‬
‫ﺤﻜﹶﻤﺔ ‪،‬‬
‫ﺃﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ } :‬ﺑﺮ‪‬ﺁ َﺀﹲﺓ ‪‬ﻣ ‪‬ﻦ ﺍﷲ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ { ] ﺍﻟﺘﻮﺑﺔ ‪ . [ ١ :‬ﻭﻛﺎﻥ ﻋﻄﺎﺀ ﻳﻘﻮﻝ ‪ :‬ﺍﻵﻳﺔ ‪‬ﻣ ‪‬‬
‫ﳊﺮ‪‬ﻡ ‪ ،‬ﻭﳛﻠﻒ ﻋﻠﻰ ﺫﻟﻚ؛ ﻷﻥ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﻭﺭﺩﺕ ﺑﻌﺪﻫﺎ ﻋﺎﻣﺔ ﰲ ﺍﻷﺯﻣﻨﺔ ‪،‬‬ ‫ﻭﻻ ﳚﻮﺯ ﺍﻟﻘﺘﺎﻝ ﰲ ﺍﻷﺷﻬﺮ ﺍ ﹸ‬
‫ﻭﻫﺬﺍ ﺧﺎﺹ ﻭﺍﻟﻌﺎﻡ ﻻ ﻳﻨﺴﺦ ﺍﳋﺎﺹ ﺑﺎﺗﻔﺎﻕ ‪.‬ﻭﺭﻭﻯ ﺃﺑﻮ ﺍﻟﺰﺑﲑ ﻋﻦ ﺟﺎﺑﺮ ﻗﺎﻝ ‪ :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻻ ﻳﻘﺎﺗﻞ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ﺇﻻ ﺃﻥ ‪‬ﻳ ‪‬ﻐﺰ‪‬ﻯ ‪.‬‬
‫ﺍﻟﺜﺎﻟﺜﺔ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ِ } :‬ﻗﺘ‪‬ﺎ ٍﻝ ﻓِﻴ ِﻪ { »ﻗﺘﺎﻝ« ﺑﺪﻝ ﻋﻨﺪ ﺳﻴﺒﻮﻳﻪ ﺑﺪﻝ ﺍﺷﺘﻤﺎﻝ ‪ ،‬ﻷﻥ ﺍﻟﺴﺆﺍﻝ ﺍﺷـﺘﻤﻞ ﻋﻠـﻰ‬
‫ﺍﻟﺸﻬﺮ ﻭﻋﻠﻰ ﺍﻟﻘﺘﺎﻝ ‪ ،‬ﺃﻱ ﻳﺴﺄﻟﻚ ﺍﻟﻜﻔﺎﺭ ﺗ‪‬ﻌﺠ‪‬ﺒﹰﺎ ﻣﻦ ﻫﺘﻚ ‪‬ﺣﺮ‪‬ﻣﺔ ﺍﻟﺸﻬﺮ ‪ ،‬ﻓﺴﺆﺍﳍﻢ ﻋﻦ ﺍﻟﺸﻬﺮ ﺇﳕﺎ ﻛـﺎﻥ‬
‫ﱯ ‪ :‬ﻳﺴﺄﻟﻮﻧﻚ‬
‫ﻷﺟﻞ ﺍﻟﻘﺘﺎﻝ ﻓﻴﻪ ‪ .‬ﻗﺎﻝ ﺍﻟﺰﺟﺎﺝ ‪ :‬ﺍﳌﻌﲎ ﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺍﻟﻘﺘﺎﻝ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ‪ .‬ﻭﻗﺎﻝ ﺍﻟ ﹸﻘ‪‬ﺘ ‪‬‬
‫ﻋﻦ ﺍﻟﻘﺘﺎﻝ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ﻫﻞ ﳚﻮﺯ؟ ﻓﺄﺑﺪﻝ ﻗﺘﺎﻻ ﻣﻦ ﺍﻟﺸﻬﺮ؛ ﻭﺃﻧﺸﺪ ﺳﻴﺒﻮﻳﻪ ‪:‬‬
‫ﻚ ﻭﺍﺣ ٍﺪ ‪ ...‬ﻭﻟﻜﻨﻪ ﺑ‪‬ﻨﻴﺎ ﹸﻥ ﻗﻮ ٍﻡ ﺗ‪‬ﻬ ‪‬ﺪﻣ‪‬ﺎ‬
‫ﺲ ‪‬ﻫ ﹾﻠﻜﹸﻪ ‪‬ﻫ ﹾﻠ ‪‬‬
‫ﻓﻤﺎ ﻛﺎﻥ ﻗﻴ ‪‬‬
‫ﺤﺮ‪‬ﺍ ِﻡ ﹶﻗ‪‬ﺘ ٍﻞ ﻓﻴﻪ ﹸﻗ ﹾﻞ ﻗﺘ ﹲﻞ« ﺑﻐﲑ ﺃﻟﻒ ﻓﻴﻬﻤﺎ ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﺍﳌﻌﲎ ﻳﺴﺄﻟﻮﻧﻚ‬
‫ﺸ ‪‬ﻬ ِﺮ ﺍﹾﻟ ‪‬‬
‫ﻚ ﻋ‪ِ ‬ﻦ ﺍﻟ ‪‬‬
‫ﺴﹶﺄﻟﹸﻮ‪‬ﻧ ‪‬‬
‫ﻭﻗﺮﺃ ﻋﻜﺮﻣﺔ »‪‬ﻳ ‪‬‬
‫ﻋﻦ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ﻭﻋﻦ ﻗﺘﺎﻝ ﻓﻴﻪ؛ ﻭﻫﻜﺬﺍ ﻗﺮﺃ ﺍﺑﻦ ﻣﺴﻌﻮﺩ؛ ﻓﻴﻜﻮﻥ ﳐﻔﻮﺿﹰﺎ ﺑﻌﻦ ﻋﻠﻰ ﺍﻟﺘ‪‬ﻜﺮﻳـﺮ ‪ ،‬ﻗﺎﻟـﻪ‬
‫ﺍﻟﻜﺴﺎﺋ ‪‬ﻲ ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻔﺮ‪‬ﺍﺀ ‪ :‬ﻫﻮ ﳐﻔﻮﺽ ﻋﻠﻰ ﻧﻴﺔ ﻋﻦ ‪ .‬ﻭﻗﺎﻝ ﺃﺑﻮ ﻋﺒﻴﺪﺓ ‪ :‬ﻫﻮ ﳐﻔﻮﺽ ﻋﻠﻰ ﺍﳉﻮﺍﺭ ‪ .‬ﻗـﺎﻝ‬
‫ﺏ ﺍﻟﺸﻲﺀ ﻋﻠﻰ ﺍﳉﻮﺍﺭ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﻭﻻ ﰲ ﺷﻲﺀ ﻣﻦ ﺍﻟﻜﻼﻡ ‪ ،‬ﻭﺇﳕﺎ ﺍﳉـﻮﺍﺭ‬ ‫ﺍﻟﻨﺤﺎﺱ ‪ :‬ﻻ ﳚﻮﺯ ﺃﻥ ﻳ‪‬ﻌﺮ ‪‬‬
‫ﺐ ‪‬ﺧ ِﺮﺏٍ؛ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺃﻧﻪ ﻏﻠـﻂ ﻗـﻮﻝ‬‫ﺿ ‪‬‬‫ﺤﺮ‪ ‬‬
‫ﻏﻠﻂ؛ ﻭﺇﳕﺎ ﻭﻗﻊ ﰲ ﺷﻲﺀ ﺷﺎﺫ ‪ ،‬ﻭﻫﻮ ﻗﻮﳍﻢ ‪ :‬ﻫﺬﺍ ‪‬ﺟ ‪‬‬
‫ﺐ ‪‬ﺧﺮِﺑﺎﻥ ‪ ،‬ﻭﺇﳕﺎ ﻫﺬﺍ ﲟﱰﻟﺔ ﺍﻹﻗﻮﺍﺀ ‪ ،‬ﻭﻻ ﳚﻮﺯ ﺃﻥ ﳛﻤﻞ ﺷﻲﺀ ﻣﻦ‬ ‫ﺿ ‪‬‬‫ﺍﻟﻌﺮﺏ ﰲ ﺍﻟﺘ‪‬ﺜﻨﻴﺔ ‪ :‬ﻫﺬﺍﻥ ‪ :‬ﺣﺠﺮﺍ ‪‬‬
‫ﻛﺘﺎﺏ ﺍﷲ ﻋﻠﻰ ﻫﺬﺍ ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ ﺇﻻ ﺑﺄﻓﺼﺢ ﺍﻟﻠﻐﺎﺕ ﻭﺃﺻﺤﻬﺎ ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﻋﻄﻴﺔ ‪ :‬ﻭﻗﺎﻝ ﺃﺑﻮ ﻋﺒﻴﺪﺓ ‪ :‬ﻫـﻮ‬
‫ﺧﻔﺾ ﻋﻠﻰ ﺍﳉﻮﺍﺭ؛ ﻭﻗﻮﻟﻪ ﻫﺬﺍ ﺧﻄﺄ ‪ .‬ﻗﺎﻝ ﺍﻟﻨﺤﺎﺱ ‪ :‬ﻭﻻ ﳚﻮﺯ ﺇﺿﻤﺎﺭ ﻋﻦ؛ ﻭﺍﻟﻘﻮﻝ ﻓﻴﻪ ﺃﻧﻪ ﺑﺪﻝ ‪ .‬ﻭﻗﺮﺃ‬
‫ﺸ ‪‬ﻬ ِﺮ ﺍﳊﺮﺍﻡ ﻗﺘﺎ ﹲﻝ ﻓﻴﻪ« ﺑﺎﻟﺮﻓﻊ ‪ .‬ﻗﺎﻝ ﺍﻟﻨﺤﺎﺱ ‪ :‬ﻭﻫﻮ ﻏﺎﻣﺾ ﰲ ﺍﻟﻌﺮﺑﻴﺔ ‪ ،‬ﻭﺍﳌﻌﲎ‬
‫ﻚ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬‬
‫ﺴﹶﺄﻟﹸﻮﻧ ‪‬‬
‫ﺍﻷﻋﺮﺝ »‪‬ﻳ ‪‬‬
‫ﻓﻴﻪ ﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ﺃﺟﺎﺋﺰ ﻗﺘﺎﻝ ﻓﻴﻪ؟ ﻓﻘﻮﻟﻪ ‪» :‬ﻳﺴﺄﻟﻮﻧﻚ« ﻳﺪﻝ ﻋﻠﻰ ﺍﻻﺳﺘﻔﻬﺎﻡ؛ ﻛﻤﺎ ﻗـﺎﻝ‬
‫ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ ‪:‬‬
‫ﱯ ‪‬ﻣ ﹶﻜﱠﻠ ِﻞ‬
‫ﻚ ‪‬ﻭ ِﻣﻴﻀ‪‬ﻪ ‪ ...‬ﹶﻛﹶﻠ ‪‬ﻤ ِﻊ ﺍﻟﻴ ‪‬ﺪﻳ‪‬ﻦ ﰲ ‪‬ﺣ ‪‬‬
‫ﺡ ﺗ‪‬ﺮﻯ ‪‬ﺑﺮ‪‬ﻗﹰﺎ ﹸﺃﺭِﻳ ‪‬‬
‫ﺃﹶﺻﺎ ِ‬
‫ﻭﺍﳌﻌﲎ ‪ :‬ﺃﺗﺮﻯ ﺑﺮﻗﹰﺎ ‪ ،‬ﻓﺤﺬﻑ ﺃﻟﻒ ﺍﻻﺳﺘﻔﻬﺎﻡ؛ ﻷﻥ ﺍﻷﻟﻒ ﺍﻟﱵ ﰲ »ﺃﺻﺎﺡ« ﺗﺪﻝ ﻋﻠﻴﻬـﺎ ﻭﺇﻥ ﻛﺎﻧـﺖ‬
‫ﺣﺮﻑ ﻧﺪﺍﺀ؛ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ ‪:‬‬
‫ﳊ ‪‬ﻲ ﺃﻡ ‪‬ﺗ‪‬ﺒ‪‬ﺘﻜِﺮ ‪ ...‬ﻭﺍﳌﻌﲎ ‪ :‬ﺃﺗﺮﻭﺡ؛ ﻓﺤﺬﻑ ﺍﻷﻟﻒ ﻷﻥ ﺃﻡ ﺗﺪﻝ ﻋﻠﻴﻬﺎ ‪.‬‬
‫ﺡ ﻣِﻦ ﺍ ﹶ‬
‫‪‬ﺗﺮ‪‬ﻭ ‪‬‬
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‫ﺍﻟﺮﺍﺑﻌﺔ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﹸﻗ ﹾﻞ ِﻗﺘ‪‬ﺎ ﹲﻝ ﻓِﻴ ِﻪ ﹶﻛِﺒ ‪‬ﲑ { ﺍﺑﺘﺪﺍﺀ ﻭﺧﱪ ‪ ،‬ﺃﻱ ﻣﺴﺘﻨﻜﺮ؛ ﻷﻥ ﲢﺮﱘ ﺍﻟﻘﺘـﺎﻝ ﰲ ﺍﻟـﺸﻬﺮ‬
‫ﺍﳊﺮﺍﻡ ﻛﺎﻥ ﺛﺎﺑﺘﹰﺎ ﻳﻮﻣﺌﺬ ﺇﺫ ﻛﺎﻥ ﺍﻻﺑﺘﺪﺍﺀ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻭﺍﻟﺸﻬﺮ ﰲ ﺍﻵﻳﺔ ﺍﺳﻢ ﺟﻨﺲ ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻌﺮﺏ ﻗﺪ‬
‫ﺟﻌﻞ ﺍﷲ ﳍﺎ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ﻗﻮﺍﻣﺎﹰ ﺗﻌﺘﺪﻝ ﻋﻨﺪﻩ ‪ ،‬ﻓﻜﺎﻧﺖ ﻻ ﺗﺴﻔﻚ ﺩﻣﹰﺎ ‪ ،‬ﻭﻻ ﺗ‪‬ﻐﲑ ﰲ ﺍﻷﺷـﻬﺮ ﺍﳊﹸـﺮ‪‬ﻡ ‪،‬‬
‫ﻭﻫﻲ ﺭﺟﺐ ﻭﺫﻭ ﺍﻟﻘﹶﻌﺪﺓ ﻭﺫﻭ ﺍﳊﺠﺔ ﻭﺍﶈﺮ‪‬ﻡ؛ ﺛﻼﺛﺔ ‪‬ﺳﺮ‪‬ﺩ ﻭﻭﺍﺣﺪ ﹶﻓﺮ‪‬ﺩ ‪ .‬ﻭﺳﻴﺄﰐ ﳍـﺬﺍ ﻣﺰﻳـﺪ ﺑﻴـﺎﻥ ﰲ‬
‫»ﺍﳌﺎﺋﺪﺓ« ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﺻ ‪‬ﺪ ﻋ‪‬ﻦ ‪‬ﺳﺒِﻴ ِﻞ ﺍﷲ { ﺍﺑﺘﺪﺍﺀ } ‪‬ﻭ ﹸﻛ ﹾﻔ ‪‬ﺮ ِﺑ ِﻪ { ﻋﻄﻒ ﻋﻠﻰ »ﺻ ‪‬ﺪ« } ﻭﺍﳌـﺴﺠﺪ‬
‫ﺍﳋﺎﻣﺴﺔ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭ ‪‬‬
‫ﺝ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ِﻣ‪‬ﻨ ‪‬ﻪ { ﻋﻄﻒ ﻋﻠﻰ ﺻ ‪‬ﺪ ‪ ،‬ﻭﺧﱪ ﺍﻻﺑﺘﺪﺍﺀ } ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ﻋِﻨـ ‪‬ﺪ‬
‫ﺍﳊﺮﺍﻡ { ﻋﻄﻒ ﻋﻠﻰ ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ } ‪‬ﻭِﺇ ‪‬ﺧﺮ‪‬ﺍ ‪‬‬
‫ﺍﷲ { ﺃﻱ ﺃﻋﻈﻢ ﺇﲦﺎ ﻣﻦ ﺍﻟﻘﺘﺎﻝ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ؛ ﻗﺎﻟﻪ ﺍ ﹶﳌﱪ‪‬ﺩ ﻭﻏﲑﻩ ‪.‬ﻭﻫﻮ ﺍﻟﺼﺤﻴﺢ ‪ ،‬ﻟﻄﻮﻝ ﻣﻨﻊ ﺍﻟﻨﺎﺱ ﻋﻦ‬
‫ﺍﻟﻜﻌﺒﺔ ﺃﻥ ﻳﻄﺎﻑ ‪‬ﺎ ‪» .‬ﻭ ﹸﻛ ﹾﻔ ‪‬ﺮ ِﺑ ِﻪ« ﺃﻱ ﺑﺎﷲ ‪ ،‬ﻭﻗﻴﻞ ‪» :‬ﻭ ﹸﻛ ﹾﻔ ‪‬ﺮ ﺑِـ ِﻪ« ﺃﻱ ﺑـﺎﳊﺞ ﻭﺍﳌـﺴﺠﺪ ﺍﳊـﺮﺍﻡ ‪.‬‬
‫ﺝ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ« ﺃﻱ ﺃﻋﻈﻢ ﻋﻘﻮﺑﺔ ﻋﻨﺪ ﺍﷲ ﻣﻦ ﺍﻟﻘﺘﺎﻝ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻔﺮ‪‬ﺍﺀ ‪» :‬ﺻ ‪‬ﺪ«‬
‫»ﻭ‪‬ﺇ ‪‬ﺧﺮ‪‬ﺍ ‪‬‬
‫ﻼ ﻏﲑ ﻣﻨﻘﻄﻊ ‪.‬‬ ‫ﻋﻄﻒ ﻋﻠﻰ »ﻛﺒﲑ« ‪» .‬ﻭﺍﳌﺴﺠﺪ« ﻋﻄﻒ ﻋﻠﻰ ﺍﳍﺎﺀ ﰲ »ﺑﻪ«؛ ﻓﻴﻜﻮﻥ ﺍﻟﻜﻼﻡ ﻧﺴﻘﹰﺎ ﻣﺘﺼ ﹰ‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻋﻄﻴﺔ ‪ :‬ﻭﺫﻟﻚ ﺧﻄﺄ؛ ﻷﻥ ﺍﳌﻌﲎ ﻳﺴﻮﻕ ﺇﱃ ﺃﻥ ﻗﻮﻟﻪ ‪» :‬ﻭﻛﻔﺮ ﺑﻪ« ﺃﻱ ﺑﺎﷲ ﻋﻄﻒ ﺃﻳﻀﹰﺎ ﻋﻠـﻰ‬
‫»ﻛﺒﲑ« ‪ ،‬ﻭﳚﻲﺀ ﻣﻦ ﺫﻟﻚ ﺃﻥ ﺇﺧﺮﺍﺝ ﺃﻫﻞ ﺍﳌﺴﺠﺪ ﻣﻨﻪ ﺃﻛﱪ ﻣﻦ ﺍﻟﻜﻔﺮ ﻋﻨﺪ ﺍﷲ ‪ ،‬ﻭﻫﺬﺍ ﺑﻴ‪‬ﻦ ﻓـﺴﺎﺩﻩ ‪.‬‬
‫ﻭﻣﻌﲎ ﺍﻵﻳﺔ ﻋﻠﻰ ﻗﻮﻝ ﺍﳉﻤﻬﻮﺭ ‪ :‬ﺇﻧﻜﻢ ﻳﺎ ﻛﻔﺎﺭ ﻗﺮﻳﺶ ﺗﺴﺘﻌﻈﻤﻮﻥ ﻋﻠﻴﻨﺎ ﺍﻟﻘﺘﺎﻝ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ‪ ،‬ﻭﻣـﺎ‬
‫ﺗﻔﻌﻠﻮﻥ ﺃﻧﺘﻢ ﻣﻦ ﺍﻟﺼ ‪‬ﺪ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ﳌﻦ ﺃﺭﺍﺩ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻣﻦ ﻛﻔﺮﻛﻢ ﺑﺎﷲ ﻭﺇﺧﺮﺍﺟﻜﻢ ﺃﻫ ﹶﻞ ﺍﳌﺴﺠﺪ ﻣﻨﻪ؛‬
‫ﻛﻤﺎ ﻓﻌﻠﺘﻢ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﺻﺤﺎﺑﻪ ﺃﻛﱪ ‪‬ﺟﺮ‪‬ﻣﹰﺎ ﻋﻨﺪ ﺍﷲ ‪ .‬ﻭﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟ‪‬ﺤـﺶ‬
‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪:‬‬
‫ﻼ ﰲ ﺍﳊﺮﺍﻡ ﻋﻈﻴﻤ ﹰﺔ ‪ ...‬ﻭﺃﻋﻈ ‪‬ﻢ ﻣﻨﻪ ﻟﻮ ‪‬ﻳ ‪‬ﺮﻯ ﺍﻟﺮ‪‬ﺷ ‪‬ﺪ ﺭﺍ ِﺷ ‪‬ﺪ‬ ‫‪‬ﺗ ‪‬ﻌﺪ‪‬ﻭﻥ ﹶﻗ‪‬ﺘ ﹰ‬
‫ﺻﺪ‪‬ﻭﺩ ﹸﻛ ‪‬ﻢ ﻋﻤﺎ ﻳﻘﻮﻝ ﻣ‪‬ﺤ ‪‬ﻤ ‪‬ﺪ ‪ ...‬ﻭﻛﹸﻔ ‪‬ﺮ ﺑﻪ ﻭﺍﻟﱠﻠ ‪‬ﻪ ﺭﺍ ٍﺀ ﻭﺷﺎﻫ ‪‬ﺪ‬
‫‪‬‬
‫ﻭﺇﺧﺮﺍﺟﻜﻢ ﻣﻦ ﻣﺴﺠﺪ ﺍﻟﻠﱠﻪ ﺃﻫﻠﹶﻪ ‪ ...‬ﻟﺌﻼ ﻳ‪‬ﺮﻯ ﻟﻠﱠﻪ ﰲ ﺍﻟﺒﻴﺖ ﺳﺎﺟ ‪‬ﺪ‬
‫ﻒ ﺑﺎﻹﺳﻼﻡ ﺑﺎﻍ ﻭﺣﺎﺳ ‪‬ﺪ‬ ‫ﻓﺈﻧ‪‬ﺎ ﻭﺇ ﹾﻥ ﻋﻴ‪‬ﺮﲤﻮﻧﺎ ﺑ ﹶﻘﺘ‪‬ﻠﻪ ‪ ...‬ﻭﺃﺭﺟ ‪‬‬
‫ﺏ ﻭﺍﻗ ‪‬ﺪ‬ ‫ﺨﹶﻠ ﹶﺔ ﹼﳌﺎ ﺃ ‪‬ﻭﻗﹶﺪ ﺍﳊﹶﺮ ‪‬‬
‫ﻀﺮ‪‬ﻣ ‪‬ﻲ ﺭﻣﺎﺣﻨﺎ ‪ ...‬ﺑ‪‬ﻨ ‪‬‬
‫ﳊ‪‬‬ ‫‪‬ﺳ ﹾﻘﻴ‪‬ﻨﺎ ﻣﻦ ﺍﺑﻦ ﺍ ﹶ‬
‫ﺩ‪‬ﻣﹰﺎ ﻭﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﻋﺜﻤﺎﻥ ﺑﻴﻨﻨﺎ ‪ ...‬ﻳ‪‬ﻨﺎﺯﻋﻪ ﹸﻏ ﱞﻞ ﻣﻦ ﺍﻟ ِﻘ ‪‬ﺪ ﻋﺎِﻧ ‪‬ﺪ‬
‫ﻱ ﻭﳎﺎﻫﺪ ﻭﻏﲑﳘﺎ ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪» :‬ﹸﻗ ﹾﻞ ﻗِﺘﺎ ﹲﻝ ﻓِﻴ ِﻪ ﹶﻛِﺒ ‪‬ﲑ« ﻣﻨﺴﻮﺥ ﺑﻘﻮﻟﻪ ‪ } :‬ﻭﻗﹶﺎِﺗﻠﹸﻮﹾﺍ ﺍﳌﺸﺮﻛﲔ‬‫ﻭﻗﺎﻝ ﺍﻟﺰﻫﺮ ‪‬‬
‫ﻛﹶﺂﱠﻓ ﹰﺔ { ] ﺍﻟﺘﻮﺑﺔ ‪ [ ٣٦ :‬ﻭﺑﻘﻮﻟﻪ ‪ } :‬ﻓﺎﻗﺘﻠﻮﺍ ﺍﳌﺸﺮﻛﲔ { ] ﺍﻟﺘﻮﺑﺔ ‪ . [ ٥ :‬ﻭﻗﺎﻝ ﻋﻄﺎﺀ ‪ :‬ﱂ ﻳﻨـﺴﺦ ‪،‬‬
‫ﻭﻻ ﻳﻨﺒﻐﻲ ﺍﻟﻘﺘﺎﻝ ﰲ ﺍﻷﺷﻬﺮ ﺍﳊﺮﻡ؛ ﻭﻗﺪ ﺗﻘﺪ‪‬ﻡ ‪.‬‬
‫ﺍﻟﺴﺎﺩﺳﺔ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭﺍﻟﻔﺘﻨﺔ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟﻘﺘﻞ { ﻗﺎﻝ ﳎﺎﻫﺪ ﻭﻏﲑﻩ ‪ :‬ﺍﻟﻔﺘﻨﺔ ﻫﻨﺎ ﺍﻟﻜﻔﺮ ‪ ،‬ﺃﻱ ﻛﻔـﺮﻛﻢ‬
‫ﺃﻛﱪ ﻣﻦ ﻗﺘﻠﻨﺎ ﺃﹸﻭﻟﺌﻚ ‪ .‬ﻭﻗﺎﻝ ﺍﳉﻤﻬﻮﺭ ‪ :‬ﻣﻌﲎ ﺍﻟﻔﺘﻨﺔ ﻫﻨﺎ ﻓﺘﻨﺘﻬﻢ ﺍﳌﺴﻠﻤﲔ ﻋﻦ ﺩﻳﻨﻬﻢ ﺣﱴ ﻳﻬﻠﻜـﻮﺍ ‪ ،‬ﺃﻱ‬
‫ﺃﻥ ﺫﻟﻚ ﺃﺷﺪ ﺍﺟﺘﺮﺍﻣﹰﺎ ﻣﻦ ﻗﺘﻠﻜﻢ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ‪.‬‬
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‫ﺍﻟﺴﺎﺑﻌﺔ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭ ﹶﻻ ‪‬ﻳﺰ‪‬ﺍﻟﹸﻮ ﹶﻥ { ﺍﺑﺘﺪﺍﺀ ﺧﱪ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﲢﺬﻳﺮ ﻣﻨﻪ ﻟﻠﻤﺆﻣﻨﲔ ﻣﻦ ﺷ ‪‬ﺮ ﺍﻟﻜﻔﺮﺓ ‪.‬‬
‫ﻗﺎﻝ ﳎﺎﻫﺪ ‪ :‬ﻳﻌﲏ ﻛﻔﺎﺭ ﻗﺮﻳﺶ ‪ .‬ﻭ »ﻳﺮﺩﻭﻛﻢ« ﻧﺼﺐ ﲝﱴ ‪ ،‬ﻷ‪‬ﺎ ﻏﺎﻳﺔ ﳎﺮ‪‬ﺩﺓ ‪.‬‬
‫ﺖ { ﺃﻱ ﺑﻄﻠﺖ‬ ‫ﺍﻟﺜﺎﻣﻨﺔ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭﻣ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ِﺪ ‪‬ﺩ { ﺃﻱ ﻳﺮﺟﻊ ﻋﻦ ﺍﻹﺳﻼﻡ ﺇﱃ ﺍﻟﻜﻔﺮ } ﻓﺄﻭﻻﺋﻚ ‪‬ﺣِﺒ ﹶﻄ ‪‬‬
‫ﻸ ﻓﺘﻨﺘﻔﺦ ﺃﺟﻮﺍﻓﻬﺎ ‪ ،‬ﻭﺭﲟ‪‬ﺎ‬‫ﻂ ﻭﻫﻮ ﻓﺴﺎﺩ ﻳﻠﺤﻖ ﺍﳌﻮﺍﺷﻲ ﰲ ﺑﻄﻮ‪‬ﺎ ﻣﻦ ﻛﺜﺮﺓ ﺃﻛﻠﻬﺎ ﺍﻟﻜ َ‬ ‫ﻭﻓﺴﺪﺕ؛ ﻭﻣﻨﻪ ﺍﳊ‪‬ﺒ ﹶ‬
‫ﲤﻮﺕ ﻣﻦ ﺫﻟﻚ؛ ﻓﺎﻵﻳﺔ ‪‬ﺪﻳﺪ ﻟﻠﻤﺴﻠﻤﲔ ﻟﻴﺜﺒﺘﻮﺍ ﻋﻠﻰ ﺩﻳﻦ ﺍﻹﺳﻼﻡ ‪.‬‬
‫ﺍﻟﺘﺎﺳﻌﺔ ﻭﺍﺧﺘﻠﻒ ﺍﻟﻌﻠﻤﺎﺀ ﰲ ﺍﳌﺮﺗ ‪‬ﺪ ﻫﻞ ﻳﺴﺘﺘﺎﺏ ﺃﻡ ﻻ؟ ﻭﻫﻞ ﳛﺒﻂ ﻋﻤﻠﻪ ﺑﻨﻔﺲ ﺍﻟـﺮﺩ‪‬ﺓ ﺃﻡ ﻻ ‪ ،‬ﺇﻻ ﻋﻠـﻰ‬
‫ﺍﳌﻮﺍﻓﺎﺓ ﻋﻠﻰ ﺍﻟﻜﻔﺮ؟ ﻭﻫﻞ ﻳﻮﺭﺙ ﺃﻡ ﻻ؟ ﻓﻬﺬﻩ ﺛﻼﺙ ﻣﺴﺎﺋﻞ ‪:‬‬
‫ﺍﻷُﻭﱃ ﻗﺎﻟﺖ ﻃﺎﺋﻔﺔ ‪ :‬ﻳ‪‬ﺴﺘﺘﺎﺏ ‪ ،‬ﻓﺈﻥ ﺗﺎﺏ ﻭﺇﻻ ﻗﹸﺘﻞ؛ ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ ‪ :‬ﺳﺎﻋﺔ ﻭﺍﺣﺪﺓ ‪ .‬ﻭﻗـﺎﻝ ﺁﺧـﺮﻭﻥ ‪:‬‬
‫ﻳﺴﺘﺘﺎﺏ ﺷﻬﺮﹰﺍ ‪.‬ﻭﻗﺎﻝ ﺁﺧﺮﻭﻥ ‪ :‬ﻳﺴﺘﺘﺎﺏ ﺛﻼﺛﹰﺎ ‪ ،‬ﻋﻠﻰ ﻣﺎ ﺭ‪‬ﻭﻱ ﻋﻦ ﻋﻤﺮ ﻭﻋﺜﻤﺎﻥ ‪ ،‬ﻭﻫﻮ ﻗﻮﻝ ﻣﺎﻟﻚ ﺭﻭﺍﻩ‬
‫ﻋﻨﻪ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ‪ .‬ﻭﻗﺎﻝ ﺍﳊﺴﻦ ‪ :‬ﻳﺴﺘﺘﺎﺏ ﻣﺎﺋﺔ ﻣﺮﺓ ‪ ،‬ﻭﻗﺪ ﺭ‪‬ﻭﻱ ﻋﻨﻪ ﺃﻧﻪ ﻳﻘﺘﻞ ﺩﻭﻥ ﺍﺳﺘﺘﺎﺑﺔ ‪ ،‬ﻭﺑﻪ ﻗـﺎﻝ‬
‫ﺍﻟﺸﺎﻓﻌ ‪‬ﻲ ﰲ ﺃﺣﺪ ﻗﻮﻟﻴﻪ ‪ ،‬ﻭﻫﻮ ﺃﺣﺪ ﻗﻮﱄ ﻃﺎﻭﺱ ﻭﻋ‪‬ﺒﻴﺪ ﺑﻦ ﻋ‪‬ﻤﲑ ‪ .‬ﻭﺫﻛﺮ ‪‬ﺳﺤ‪‬ﻨﻮﻥ ﺃﻥ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺃﰊ‬
‫‪‬ﺳﻠﹶﻤﺔ ﺍﳌﺎ ِﺟﺸ‪‬ﻮﻥ ﻛﺎﻥ ﻳﻘﻮﻝ ‪ :‬ﻳﻘﺘﻞ ﺍﳌﺮﺗﺪ ﻭﻻ ﻳﺴﺘﺘﺎﺏ؛ ﻭﺍﺣﺘﺞ ﲝﺪﻳﺚ ﻣﻌﺎﺫ ﻭﺃﰊ ﻣﻮﺳﻰ ‪ ،‬ﻭﻓﻴـﻪ ‪ :‬ﺃﻥ‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳌﺎ ﺑﻌﺚ ﺃﺑﺎ ﻣﻮﺳﻰ ﺇﱃ ﺍﻟﻴﻤﻦ ﺃﺗﺒﻌﻪ ﻣﻌﺎ ﹶﺫ ﺑﻦ ﺟﺒﻞ ﻓﻠﻤﺎ ﻗﺪِﻡ ﻋﻠﻴﻪ ﻗﺎﻝ ‪ :‬ﺍﻧﺰﻝ ‪،‬‬
‫ﺍﻟﻨ ‪‬‬
‫ﻭﺃﻟﻘﻰ ﺇﻟﻴﻪ ﻭﺳﺎﺩﺓ ‪ ،‬ﻭﺇﺫﺍ ﺭﺟﻞ ﻋﻨﺪﻩ ﻣ‪‬ﻮﺛﹶﻖ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻣﺎ ﻫﺬﺍ؟ ﻗﺎﻝ ‪ :‬ﻫﺬﺍ ﻛﺎﻥ ﻳﻬﻮﺩﻳﹰﺎ ﻓﺄﺳﻠﻢ ﰒ ﺭﺍﺟﻊ ﺩﻳﻨﻪ‬
‫ﺩﻳﻦ ﺍﻟﺴ‪‬ﻮﺀ ﻓﺘﻬﻮ‪‬ﺩ ‪ .‬ﻗﺎﻝ ‪ :‬ﻻ ﺃﺟﻠﺲ ﺣﱴ ﻳ‪‬ﻘﺘﻞ ‪ ،‬ﻗﻀﺎ ُﺀ ﺍﷲ ﻭﺭﺳﻮﻟﻪ؛ ﻓﻘﺎﻝ ‪ :‬ﺍﺟﻠﺲ ‪ .‬ﻗﺎﻝ ‪ ) :‬ﻧﻌﻢ ( ﻻ‬
‫ﺃﺟﻠﺲ ﺣﱴ ﻳ‪‬ﻘﺘﻞ ‪ ،‬ﻗﻀﺎ ُﺀ ﺍﷲ ﻭﺭﺳﻮﻟِﻪ ﺛﻼﺙ ﻣﺮﺍﺕ ﻓﺄﻣ‪‬ﺮ ﺑﻪ ﻓﻘﹸﺘﻞ؛ ﺧﺮﺟ‪‬ﻪ ﻣﺴﻠﻢ ﻭﻏﲑﻩ ‪ .‬ﻭﺫﻛـﺮ ﺃﺑـﻮ‬
‫ﻳﻮﺳﻒ ﻋﻦ ﺃﰊ ﺣﻨﻴﻔﺔ ﺃﻥ ﺍﳌﺮﺗ ‪‬ﺪ ﻳ‪‬ﻌﺮﺽ ﻋﻠﻴﻪ ﺍﻹﺳﻼﻡ ﻓﺈﻥ ﺃﺳﻠﻢ ﻭﺇﻻ ﻗﹸﺘﻞ ﻣﻜﺎﻧـﻪ ‪ ،‬ﺇﻻ ﺃﻥ ﻳﻄﻠـﺐ ﺃﻥ‬
‫ﻳ‪‬ﺆﺟ‪‬ﻞ ‪ ،‬ﻓﺈﻥ ﻃﻠﺐ ﺫﻟﻚ ﹸﺃﺟ‪‬ﻞ ﺛﻼﺛﺔ ﺃﻳﺎﻡ؛ ﻭﺍﳌﺸﻬﻮﺭ ﻋﻨﻪ ﻭﻋﻦ ﺃﺻﺤﺎﺑﻪ ﺃﻥ ﺍﳌﺮﺗ ‪‬ﺪ ﻻ ﻳﻘﺘﻞ ﺣﱴ ﻳﺴﺘﺘﺎﺏ ‪.‬‬
‫ﻭﺍﻟﺰﻧﺪﻳﻖ ﻋﻨﺪﻫﻢ ﻭﺍﳌﺮﺗ ‪‬ﺪ ﺳﻮﺍﺀ ‪ .‬ﻭﻗﺎﻝ ﻣﺎﻟﻚ ‪ :‬ﻭﺗﻘﺘﻞ ﺍﻟﺰﻧﺎﺩﻗﺔ ﻭﻻ ﻳﺴﺘﺘﺎﺑﻮﻥ ‪ .‬ﻭﻗﺪ ﻣـﻀﻰ ﻫـﺬﺍ ﺃﻭ‪‬ﻝ‬
‫»ﺍﻟﺒﻘﺮﺓ« ‪ .‬ﻭﺍﺧﺘﻠﻔﻮﺍ ﻓﻴﻤﻦ ﺧﺮﺝ ﻣﻦ ﻛﻔﺮ ﺇﱃ ﻛﻔﺮ؛ ﻓﻘﺎﻝ ﻣﺎﻟﻚ ﻭﲨﻬﻮﺭ ﺍﻟﻔﻘﻬﺎﺀ ‪ :‬ﻻ ﻳ‪‬ﺘﻌﺮ‪‬ﺽ ﻟﻪ؛ ﻷﻧـﻪ‬
‫ﺍﻧﺘﻘﻞ ﺇﱃ ﻣﺎ ﻟﻮ ﻛﺎﻥ ﻋﻠﻴﻪ ﰲ ﺍﻻﺑﺘﺪﺍﺀ ﻷﻗ ‪‬ﺮ ﻋﻠﻴﻪ ‪ .‬ﻭﺣﻜﻰ ﺍﺑﻦ ﻋﺒﺪ ﺍﳊﻜﻢ ﻋﻦ ﺍﻟﺸﺎﻓﻌ ‪‬ﻲ ﺃﻧﻪ ﻳﻘﺘﻞ؛ ﻟﻘﻮﻟـﻪ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ " :‬ﻣﻦ ﺑﺪ‪‬ﻝ ﺩﻳﻨﻪ ﻓﺎﻗﺘﻠﻮﻩ " ﻭﱂ ﳜﺺ ﻣﺴﻠﻤﹰﺎ ﻣﻦ ﻛﺎﻓﺮ ‪ .‬ﻭﻗﺎﻝ ﻣﺎﻟﻚ ‪ :‬ﻣﻌﲎ ﺍﳊﺪﻳﺚ ﻣـﻦ‬
‫ﺧﺮﺝ ﻣﻦ ﺍﻹﺳﻼﻡ ﺇﱃ ﺍﻟﻜﻔﺮ ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﻣﻦ ﺧﺮﺝ ﻣﻦ ﻛﻔﺮ ﺇﱃ ﻛﻔﺮ ﻓﻠﻢ ﻳ‪‬ﻌﻦ ‪‬ﺬﺍ ﺍﳊﺪﻳﺚ؛ ﻭﻫﻮ ﻗﻮﻝ ﲨﺎﻋﺔ‬
‫ﻣﻦ ﺍﻟﻔﻘﻬﺎﺀ ‪ .‬ﻭﺍﳌﺸﻬﻮﺭ ﻋﻦ ﺍﻟﺸﺎﻓﻌﻲ ﻣﺎ ﺫﻛﺮﻩ ﺍ ﹸﳌ ‪‬ﺰِﻧ ‪‬ﻲ ﻭﺍﻟﺮﺑﻴﻊ ﺃﻥ ﺍﳌﺒﺪ‪‬ﻝ ﻟﺪﻳﻨﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﺬﱢﻣﺔ ﻳ‪‬ﻠﺤﻘﻪ ﺍﻹﻣﺎﻡ‬
‫ﺑﺄﺭﺽ ﺍﳊﺮﺏ ﻭﻳ‪‬ﺨﺮﺟﻪ ﻣﻦ ﺑﻠﺪﻩ ﻭﻳﺴﺘﺤ ﹼﻞ ﻣﺎﻟﻪ ﻣﻊ ﺃﻣﻮﺍﻝ ﺍﳊﺮﺑ‪‬ﻴﲔ ﺇﻥ ﻏﻠﺐ ﻋﻠﻰ ﺍﻟﺪﺍﺭ؛ ﻷﻧﻪ ﺇﳕﺎ ﺟ‪‬ﻌﻞ ﻟﻪ‬
‫ﺍﻟﺬﱢﻣﺔ ﻋﻠﻰ ﺍﻟﺪ‪‬ﻳﻦ ﺍﻟﺬﻱ ﻛﺎﻥ ﻋﻠﻴﻪ ﰲ ﺣﲔ ﻋﻘﺪ ﺍﻟﻌﻬﺪ ‪ .‬ﻭﺍﺧﺘﻠﻔﻮﺍ ﰲ ﺍﳌﺮﺗﺪ‪‬ﺓ؛ ﻓﻘﺎﻝ ﻣﺎﻟـﻚ ﻭﺍﻷُﻭﺯﺍﻋـ ‪‬ﻲ‬
‫ﻭﺍﻟﺸﺎﻓﻌ ‪‬ﻲ ﻭﺍﻟﻠﻴﺚ ﺑﻦ ﺳﻌﺪ ‪ :‬ﺗ‪‬ﻘﺘﻞ ﻛﻤﺎ ﻳ‪‬ﻘﺘﻞ ﺍﳌﺮﺗ ‪‬ﺪ ﺳﻮﺍﺀ؛ ﻭﺣﺠﺘﻬﻢ ﻇﺎﻫﺮ ﺍﳊﺪﻳﺚ ‪ " :‬ﻣﻦ ﺑﺪ‪‬ﻝ ﺩﻳﻨـﻪ‬
‫ﻱ ﻭﺃﺑﻮ ﺣﻨﻴﻔﺔ ﻭﺃﺻﺤﺎﺑﻪ ‪ :‬ﻻ ﺗﻘﺘﻞ ﺍﳌﺮﺗﺪ‪‬ﺓ؛ ﻭﻫـﻮ‬
‫ﻓﺎﻗﺘﻠﻮﻩ " ﻭ »ﻣ‪‬ﻦ« ﻳﺼﻠﺢ ﻟﻠﺬﹼﻛ ‪‬ﺮ ﻭﺍﻷُﻧﺜﻰ ‪ .‬ﻭﻗﺎﻝ ﺍﻟﺜﻮﺭ ‪‬‬
‫ﻗﻮﻝ ﺍﺑﻦ ‪‬ﺷ‪‬ﺒﺮ‪‬ﻣﺔ ‪ ،‬ﻭﺇﻟﻴﻪ ﺫﻫﺐ ﺍﺑﻦ ‪‬ﻋﹶﻠﻴ‪‬ﺔ ‪ ،‬ﻭﻫﻮ ﻗﻮﻝ ﻋﻄﺎﺀ ﻭﺍﳊﺴﻦ ‪ .‬ﻭﺍﺣﺘﺠﻮﺍ ﺑﺄﻥ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﻭﻯ ﻋﻦ‬
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‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ ‪ " :‬ﻣﻦ ﺑﺪ‪‬ﻝ ﺩﻳﻨﻪ ﻓﺎﻗﺘﻠﻮﻩ " ﰒ ﺇﻥ ﺍﺑﻦ ﻋﺒﺎﺱ ﱂ ﻳ‪‬ﻘﺘﻞ ﺍﳌﺮﺗ ‪‬ﺪﺓ ‪ ،‬ﻭﻣـﻦ‬
‫ﺍﻟﻨ ‪‬‬
‫ﺭﻭﻯ ﺣﺪﻳﺜﹰﺎ ﻛﺎﻥ ﺃﻋﻠﻢ ﺑﺘﺄﻭﻳﻠﻪ؛ ﻭﺭ‪‬ﻭﻱ ﻋﻦ ﻋﻠ ‪‬ﻲ ﻣﺜﻠﻪ ‪ .‬ﻭﻧ‪‬ﻬﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻦ ﻗﺘـﻞ ﺍﻟﻨـﺴﺎﺀ‬
‫ﻭﺍﻟﺼﺒﻴﺎﻥ ‪ .‬ﻭﺍﺣﺘﺞ ﺍﻷﻭ‪‬ﻟﻮﻥ ﺑﻘﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ » :‬ﻻ ﳛﻞ ﺩﻡ ﺍﻣﺮﻯﺀ ﻣﺴﻠﻢ ﺇﻻ ﺑﺈﺣﺪﻯ ﺛﻼﺙ ﻛﻔﺮ ﺑﻌﺪ‬
‫ﺇﳝﺎﻥ « ﻓﻌ ‪‬ﻢ ﻛﻞ ﻣﻦ ﻛﻔﺮ ﺑﻌﺪ ﺇﳝﺎﻧﻪ؛ ﻭﻫﻮ ﺃﺻﺢ ‪.‬‬
‫ﺍﻟﻌﺎﺷﺮﺓ ﻗﺎﻝ ﺍﻟﺸﺎﻓﻌ ‪‬ﻲ ‪ :‬ﺇﻥ ﻣﻦ ﺍﺭﺗﺪ ﰒ ﻋﺎﺩ ﺇﱃ ﺍﻹﺳﻼﻡ ﱂ ﻳ‪‬ﺤﺒﻂ ﻋﻤﻠﻪ ﻭﻻ ‪‬ﺣﺠ‪‬ﻪ ﺍﻟﺬﻱ ﻓﺮﻍ ﻣﻨﻪ؛ ﺑﻞ ﺇﻥ‬
‫ﻣﺎﺕ ﻋﻠﻰ ﺍﻟﺮﺩ‪‬ﺓ ﻓﺤﻴﻨﺌﺬ ﺗ‪‬ﺤﺒﻂ ﺃﻋﻤﺎﻟﻪ ‪ .‬ﻭﻗﺎﻝ ﻣﺎﻟﻚ ‪ :‬ﲢﺒﻂ ﺑﻨﻔﺲ ﺍﻟﺮﺩ‪‬ﺓ؛ ﻭﻳﻈﻬﺮ ﺍﳋﻼﻑ ﰲ ﺍﳌﺴﻠﻢ ﺇﺫﺍ‬
‫ﺣﺞ ﰒ ﺍﺭﺗﺪ ﰒ ﺃﺳﻠﻢ؛ ﻓﻘﺎﻝ ﻣﺎﻟﻚ ‪ :‬ﻳﻠﺰﻣﻪ ﺍﳊﺞ ‪ ،‬ﻷﻥ ﺍﻷﻭ‪‬ﻝ ﻗﺪ ﺣﺒﻂ ﺑﺎﻟﺮﺩ‪‬ﺓ ‪ .‬ﻭﻗـﺎﻝ ﺍﻟـﺸﺎﻓﻌ ‪‬ﻲ ‪ :‬ﻻ‬
‫ﻚ{]‬ ‫ﺖ ﹶﻟ‪‬ﻴﺤ‪‬ـ‪‬ﺒ ﹶﻄ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﻠﹸـ ‪‬‬
‫ﺇﻋﺎﺩﺓ ﻋﻠﻴﻪ ‪ ،‬ﻷﻥ ﻋﻤﻠﻪ ﺑﺎﻕ ‪ .‬ﻭﺍﺳﺘﻈﻬﺮ ﻋﻠﻤﺎﺅﻧﺎ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﹶﻟِﺌ ‪‬ﻦ ﹶﺃ ‪‬ﺷ ‪‬ﺮ ﹾﻛ ‪‬‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﳌﺮﺍﺩ ﺃﹸﻣﺘﻪ؛ ﻷﻧﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺴﺘﺤﻴﻞ‬ ‫ﺍﻟﺰﻣﺮ ‪ . [ ٦٥ :‬ﻗﺎﻟﻮﺍ ‪ :‬ﻭﻫﻮ ﺧﻄﺎﺏ ﻟﻠﻨ ‪‬‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠـﻰ ﻃﺮﻳـﻖ‬ ‫ﻣﻨﻪ ﺍﻟﺮﺩ‪‬ﺓ ﺷﺮﻋﹰﺎ ‪ .‬ﻭﻗﺎﻝ ﺃﺻﺤﺎﺏ ﺍﻟﺸﺎﻓﻌ ‪‬ﻲ ‪ :‬ﺑﻞ ﻫﻮ ﺧﻄﺎﺏ ﺍﻟﻨ ‪‬‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﺷﺮﻑ ﻣﱰﻟﺘﻪ ﻟﻮ ﺃﺷﺮﻙ ﳊـﺒﻂ ﻋﻤﻠـﻪ؛‬ ‫ﺍﻟﺘﻐﻠﻴﻆ ﻋﻠﻰ ﺍﻷُﻣﺔ ‪ ،‬ﻭﺑﻴﺎﻥ ﺃﻥ ﺍﻟﻨ ‪‬‬
‫ﺸ ٍﺔ ‪‬ﻣ‪‬ﺒ‪‬ﻴﻨ‪‬ـ ٍﺔ‬
‫ﺕ ﻣِﻨ ﹸﻜ ‪‬ﻦ ِﺑﻔﹶﺎﺣِـ ‪‬‬
‫ﻓﻜﻴﻒ ﺃﻧﺘﻢ! ﻟﻜﻨﻪ ﻻ ﻳﺸﺮﻙ ﻟﻔﻀﻞ ﻣﺮﺗﺒﺘﻪ؛ ﻛﻤﺎ ﻗﺎﻝ ‪ } :‬ﻳﺎﻧﺴﺂﺀ ﺍﻟﻨﱯ ﻣ‪‬ﻦ ‪‬ﻳ ﹾﺄ ِ‬
‫ﺿ ‪‬ﻌ ﹶﻔ‪‬ﻴ ِﻦ { ] ﺍﻷﺣﺰﺍﺏ ‪ [ ٣٠ :‬ﻭﺫﻟﻚ ﻟﺸﺮﻑ ﻣﱰﻟﺘﻬﻦ‪‬؛ ﻭﺇﻻ ﻓﻼ ﻳﺘـﺼﻮ‪‬ﺭ ﺇﺗﻴـﺎﻥ‬ ‫ﻒ ﹶﻟﻬ‪‬ﺎ ﺍﻟﻌﺬﺍﺏ ِ‬
‫‪‬ﻳﻀ‪‬ﺎ ‪‬ﻋ ‪‬‬
‫ﻣﻨﻬ ‪‬ﻦ ﺻﻴﺎﻧﺔ ﻟﺰﻭﺟﻬ ‪‬ﻦ ﺍ ﹸﳌ ﹶﻜﺮ‪‬ﻡ ﺍ ﹸﳌ ‪‬ﻌﻈﱠﻢ؛ ﺍﺑﻦ ﺍﻟﻌﺮﰊ ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻤﺎﺅﻧﺎ ‪ :‬ﺇﳕﺎ ﺫﻛﺮ ﺍﷲ ﺍﳌﻮﺍﻓﺎﺓ ﺷﺮﻃﹰﺎ ﻫﺎﻫﻨﺎ ﻷﻧﻪ‬
‫ﻋﻠﹼﻖ ﻋﻠﻴﻬﺎ ﺍﳋﻠﻮﺩ ﰲ ﺍﻟﻨﺎﺭ ﺟﺰﺍﺀ؛ ﻓﻤﻦ ﻭﺍﻓﹶﻰ ﻋﻠﻰ ﺍﻟﻜﻔﺮ ﺧﻠﹼﺪﻩ ﺍﷲ ﰲ ﺍﻟﻨﺎﺭ ‪‬ﺬﻩ ﺍﻵﻳﺔ ‪ ،‬ﻭﻣﻦ ﺃﺷﺮﻙ ﺣ‪‬ﺒﻂ‬
‫ﻋﻤﻠﻪ ﺑﺎﻵﻳﺔ ﺍﻷُﺧﺮﻯ ‪ ،‬ﻓﻬﻤﺎ ﺁﻳﺘﺎﻥ ﻣﻔﻴﺪﺗﺎﻥ ﳌﻌﻨﻴﲔ ﻭﺣﻜﻤﲔ ﻣﺘﻐﺎﻳﺮﻳﻦ ‪ .‬ﻭﻣﺎ ﺧﻮﻃﺐ ﺑﻪ ﻋﻠﻴـﻪ ﺍﻟـﺴﻼﻡ‬
‫ﻓﻬﻮ ﻷُﻣﺘﻪ ﺣﱴ ﻳﺜﺒﺖ ﺍﺧﺘﺼﺎﺻﻪ ‪ ،‬ﻭﻣﺎ ﻭﺭﺩ ﰲ ﺃﺯﻭﺍﺟﻪ ﻓﺈﳕﺎ ﻗﻴﻞ ﺫﻟﻚ ﻓﻴﻬ ‪‬ﻦ ﻟﻴ‪‬ﺒﻴ‪‬ﻦ ﺃﻧﻪ ﻟﻮ ﺗ‪‬ـﺼﻮ‪‬ﺭ ﻟﻜـﺎﻥ‬
‫ﻚ ‪‬ﺣ ‪‬ﺮﻣ‪‬ـ ٍﺔ ﻋﻘـﺎﺏ‪‬؛‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻟﻜ ﱢﻞ ‪‬ﻫ‪‬ﺘ ِ‬
‫ﳊﺮ‪‬ﻣﺔ ﺍﻟﺪ‪‬ﻳﻦ ‪ ،‬ﻭﺍﻟﺜﺎﱐ ﳊﺮﻣﺔ ﺍﻟﻨ ‪‬‬
‫‪‬ﻫﺘ‪‬ﻜﺎﻥ ﺃﺣﺪﳘﺎ ﹸ‬
‫ﻭﻳﱰﹼﻝ ﺫﻟﻚ ﻣﱰﻟﺔ ﻣﻦ ﻋﺼﻰ ﰲ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ﺃﻭ ﰲ ﺍﻟﺒﻠﺪ ﺍﳊﺮﺍﻡ ﺃﻭ ﰲ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ‪ ،‬ﻳﻀﺎﻋﻒ ﻋﻠﻴـﻪ‬
‫ﺍﻟﻌﺬﺍﺏ ﺑﻌﺪﺩ ﻣﺎ ﻫﺘﻚ ﻣﻦ ﺍﳊﺮﻣﺎﺕ ‪ .‬ﻭﺍﷲ ﺃﻋﻠﻢ ‪.‬‬
‫ﱯ‬
‫ﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ ﻭﻫﻲ ﺍﺧﺘﻼﻑ ﺍﻟﻌﻠﻤﺎﺀ ﰲ ﻣﲑﺍﺙ ﺍﳌﺮﺗﺪ‪‬؛ ﻓﻘﺎﻝ ﻋﻠ ‪‬ﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟـﺐ ﻭﺍﳊـﺴﻦ ﻭﺍﻟـﺸ‪‬ﻌ ‪‬‬
‫ﳊﻜﹶﻢ ﻭﺍﻟﻠﱠﻴﺚ ﻭﺃﺑﻮ ﺣﻨﻴﻔﺔ ﻭﺇﺳﺤﺎﻕ ﺑﻦ ﺭ‪‬ﺍ ‪‬ﻫ ‪‬ﻮﻳ‪‬ﻪ ‪ :‬ﻣﲑﺍﺙ ﺍﳌﺮﺗ ‪‬ﺪ ﻟﻮﺭﺛﺘﻪ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻭﻗـﺎﻝ ﻣﺎﻟـﻚ‬ ‫ﻭﺍ ﹶ‬
‫ﻭﺭﺑﻴﻌﺔ ﻭﺍﺑﻦ ﺃﰊ ﹶﻟ‪‬ﻴﻠﹶﻰ ﻭﺍﻟﺸﺎﻓﻌ ‪‬ﻲ ﻭﺃﺑﻮ ﺛﻮﺭ ‪ :‬ﻣﲑﺍﺛﻪ ﰲ ﺑﻴﺖ ﺍﳌﺎﻝ ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ‪‬ﺷ‪‬ﺒ ‪‬ﺮﻣ‪‬ﺔ ﻭﺃﺑﻮ ﻳﻮﺳﻒ ﻭﳏﻤﺪ‬
‫ﻭﺍﻷُﻭﺯﺍﻋ ‪‬ﻲ ﰲ ﺇﺣﺪﻯ ﺍﻟﺮﻭﺍﻳﺘﲔ ‪ :‬ﻣﺎ ﺍﻛﺘﺴﺒﻪ ﺍﳌﺮﺗ ‪‬ﺪ ﺑﻌﺪ ﺍﻟﺮﺩ‪‬ﺓ ﻓﻬﻮ ﻟﻮﺭﺛﺘﻪ ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻭﻗﺎﻝ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ‪ :‬ﻣﺎ‬
‫ﺍﻛﺘﺴﺒﻪ ﺍﳌﺮﺗ ‪‬ﺪ ﰲ ﺣﺎﻝ ﺍﻟﺮﺩ‪‬ﺓ ﻓﻬﻮ ﹶﻓ ‪‬ﻲ ٌﺀ ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﻣﻜﺘ‪‬ﺴﺒﹰﺎ ﰲ ﺣﺎﻟﺔ ﺍﻹﺳـﻼﻡ ﰒ ﺍﺭﺗـﺪ ﻳﺮﺛـﻪ ﻭﺭﺛﺘـﻪ‬
‫ﺍﳌﺴﻠﻤﻮﻥ؛ ﻭﺃﻣﺎ ﺍﺑﻦ ‪‬ﺷ‪‬ﺒ ‪‬ﺮ ‪‬ﻣ ﹶﺔ ﻭﺃﺑﻮ ﻳﻮﺳﻒ ﻭﳏﻤﺪ ﻓﻼ ﻳ‪‬ﻔﺼ‪‬ﻠﻮﻥ ﺑﲔ ﺍﻷﻣﺮﻳﻦ؛ ﻭﻣﻄﻠﻖ ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪» :‬‬
‫ﻻ ﻭِﺭﺍﺛﺔ ﺑﲔ ﺃﻫﻞ ‪‬ﻣﻠﱠﺘﲔ « ﻳﺪﻝ ﻋﻠﻰ ﺑﻄﻼﻥ ﻗﻮﳍﻢ ‪ .‬ﻭﺃﲨﻌﻮﺍ ﻋﻠﻰ ﺃﻥ ﻭﺭﺛﺘﻪ ﻣﻦ ﺍﻟﻜﻔـﺎﺭ ﻻ ﻳﺮﺛﻮﻧـﻪ ‪،‬‬
‫ﺳﻮﻯ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻓﺈﻧﻪ ﻗﺎﻝ ‪ :‬ﻳﺮﺛﻮﻧﻪ ‪ .‬ﺍﳉﺎﻣﻊ ﻷﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻘﺮﻃﱯ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٦٢٣‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
 ‫‪٣٥٤‬‬

‫)ﻭﻻ ﻳﺰﺍﻟﻮﻥ ﻳﻘﺎﺗﻠﻮﻧﻜﻢ ﺣﱴ ﻳﺮﺩﻭﻛﻢ ﻋﻦ ﺩﻳﻨﻜﻢ ﺇﻥ ﺍﺳﺘﻄﺎﻋﻮﺍ( ‪ . .‬ﻭﻫﺬﺍ ﺍﻟﺘﻘﺮﻳﺮ ﺍﻟﺼﺎﺩﻕ ﻣـﻦ ﺍﻟﻌﻠـﻴﻢ‬
‫ﺍﳋﺒﲑ ﻳﻜﺸﻒ ﻋﻦ ﺍﻹﺻﺮﺍﺭ ﺍﳋﺒﻴﺚ ﻋﻠﻰ ﺍﻟﺸﺮ ؛ ﻭﻋﻠﻰ ﻓﺘﻨﺔ ﺍﳌﺴﻠﻤﲔ ﻋﻦ ﺩﻳﻨـﻬﻢ ؛ ﺑﻮﺻـﻔﻬﺎ ﺍﳍـﺪﻑ‬
‫ﺍﻟﺜﺎﺑﺖ ﺍﳌﺴﺘﻘﺮ ﻷﻋﺪﺍﺋﻬﻢ ‪ .‬ﻭﻫﻮ ﺍﳍﺪﻑ ﺍﻟﺬﻱ ﻻ ﻳﺘﻐﲑ ﻷﻋﺪﺍﺀ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﻛﻞ ﺃﺭﺽ ﻭﰲ ﻛـﻞ‬
‫ﺟﻴﻞ ‪ . .‬ﺇﻥ ﻭﺟﻮﺩ ﺍﻹﺳﻼﻡ ﰲ ﺍﻷﺭﺽ ﻫﻮ ﺑﺬﺍﺗﻪ ﻏﻴﻆ ﻭﺭﻋﺐ ﻷﻋﺪﺍﺀ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ؛ ﻭﻷﻋـﺪﺍﺀ ﺍﳉﻤﺎﻋـﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ﰲ ﻛﻞ ﺣﲔ ﺇﻥ ﺍﻹﺳﻼﻡ ﺑﺬﺍﺗﻪ ﻳﺆﺫﻳﻬﻢ ﻭﻳﻐﻴﻈﻬﻢ ﻭﳜﻴﻔﻬﻢ ‪ .‬ﻓﻬﻮ ﻣﻦ ﺍﻟﻘﻮﺓ ﻭﻣﻦ ﺍﳌﺘﺎﻧـﺔ ﲝﻴـﺚ‬
‫ﳜﺸﺎﻩ ﻛﻞ ﻣﺒﻄﻞ ‪ ،‬ﻭﻳﺮﻫﺒﻪ ﻛﻞ ﺑﺎﻍ ‪ ،‬ﻭﻳﻜﺮﻫﻪ ﻛﻞ ﻣﻔﺴﺪ ‪ .‬ﺇﻧﻪ ﺣﺮﺏ ﺑﺬﺍﺗﻪ ﻭﲟﺎ ﻓﻴﻪ ﻣﻦ ﺣﻖ ﺃﺑﻠـﺞ ‪،‬‬
‫ﻭﻣﻦ ﻣﻨﻬﺞ ﻗﻮﱘ ‪ ،‬ﻭﻣﻦ ﻧﻈﺎﻡ ﺳﻠﻴﻢ ‪ . .‬ﺇﻧﻪ ‪‬ﺬﺍ ﻛﻠﻪ ﺣﺮﺏ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﺒﻐﻲ ﻭﺍﻟﻔـﺴﺎﺩ ‪ .‬ﻭﻣـﻦ ﰒ ﻻ‬
‫ﻳﻄﻴﻘﻪ ﺍﳌﺒﻄﻠﻮﻥ ﺍﻟﺒﻐﺎﺓ ﺍﳌﻔﺴﺪﻭﻥ ‪.‬ﻭﻣﻦ ﰒ ﻳﺮﺻﺪﻭﻥ ﻷﻫﻠﻪ ﻟﻴﻔﺘﻨﻮﻫﻢ ﻋﻨﻪ ‪ ،‬ﻭﻳﺮﺩﻭﻫﻢ ﻛﻔﺎﺭﺍ ﰲ ﺻﻮﺭﺓ ﻣﻦ‬
‫ﺻﻮﺭ ﺍﻟﻜﻔﺮ ﺍﻟﻜﺜﲑﺓ ‪ .‬ﺫﻟﻚ ﺃ‪‬ﻢ ﻻ ﻳﺄﻣﻨﻮﻥ ﻋﻠﻰ ﺑﺎﻃﻠﻬﻢ ﻭﺑﻐﻴﻬﻢ ﻭﻓﺴﺎﺩﻫﻢ ‪ ،‬ﻭﰲ ﺍﻷﺭﺽ ﲨﺎﻋﺔ ﻣﺴﻠﻤﺔ‬
‫ﺗﺆﻣﻦ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺗﺘﺒﻊ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪ ،‬ﻭﺗﻌﻴﺶ ‪‬ﺬﺍ ﺍﻟﻨﻈﺎﻡ ‪.‬‬
‫ﻭﺗﺘﻨﻮﻉ ﻭﺳﺎﺋﻞ ﻗﺘﺎﻝ ﻫﺆﻻﺀ ﺍﻷﻋﺪﺍﺀ ﻟﻠﻤﺴﻠﻤﲔ ﻭﺃﺩﻭﺍﺗﻪ ‪ ،‬ﻭﻟﻜﻦ ﺍﳍﺪﻑ ﻳﻈﻞ ﺛﺎﺑﺘﺎ ‪ . .‬ﺃﻥ ﻳﺮﺩﻭﺍ ﺍﳌﺴﻠﻤﲔ‬
‫ﺍﻟﺼﺎﺩﻗﲔ ﻋﻦ ﺩﻳﻨﻬﻢ ﺇﻥ ﺍﺳﺘﻄﺎﻋﻮﺍ ‪ .‬ﻭﻛﻠﻤﺎ ﺍﻧﻜﺴﺮ ﰲ ﻳﺪﻫﻢ ﺳﻼﺡ ﺍﻧﺘﻀﻮﺍ ﺳﻼﺣﺎ ﻏﲑﻩ ‪ ،‬ﻭﻛﻠﻤﺎ ﻛﻠﺖ‬
‫ﰲ ﺃﻳﺪﻳﻬﻢ ﺃﺩﺍﺓ ﺷﺤﺬﻭﺍ ﺃﺩﺍﺓ ﻏﲑﻫﺎ ‪ . .‬ﻭﺍﳋﱪ ﺍﻟﺼﺎﺩﻕ ﻣﻦ ﺍﻟﻌﻠﻴﻢ ﺍﳋﺒﲑ ﻗﺎﺋﻢ ﳛﺬﺭ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﻣـﻦ‬
‫ﺍﻻﺳﺘﺴﻼﻡ ‪ ،‬ﻭﻳﻨﺒﻬﻬﺎ ﺇﱃ ﺍﳋﻄﺮ ؛ ﻭﻳﺪﻋﻮﻫﺎ ﺇﱃ ﺍﻟﺼﱪ ﻋﻠﻰ ﺍﻟﻜﻴﺪ ‪ ،‬ﻭﺍﻟﺼﱪ ﻋﻠﻰ ﺍﳊـﺮﺏ ‪ ،‬ﻭﺇﻻ ﻓﻬـﻲ‬
‫ﺧﺴﺎﺭﺓ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ؛ ﻭﺍﻟﻌﺬﺍﺏ ﺍﻟﺬﻱ ﻻ ﻳﺪﻓﻌﻪ ﻋﺬﺭ ﻭﻻ ﻣﱪﺭ‪:‬‬
‫ﻭﻣﻦ ﻳﺮﺗﺪﺩ ﻣﻨﻜﻢ ﻋﻦ ﺩﻳﻨﻪ ﻓﻴﻤﺖ ﻭﻫﻮ ﻛﺎﻓﺮ ‪ ،‬ﻓﺄﻭﻟﺌﻚ ﺣﺒﻄﺖ ﺃﻋﻤﺎﳍﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧـﺮﺓ ﻭﺃﻭﻟﺌـﻚ‬
‫ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ ‪. .‬‬
‫ﻭﺍﳊﺒﻮﻁ ﻣﺄﺧﻮﺫ ﻣﻦ ﺣﺒﻄﺖ ﺍﻟﻨﺎﻗﺔ ﺇﺫﺍ ﺭﻋﺖ ﻣﺮﻋﻰ ﺧﺒﻴﺜﺎ ﻓﺎﻧﺘﻔﺨﺖ ﰒ ﻧﻔﻘﺖ ‪ . .‬ﻭﺍﻟﻘﺮﺁﻥ ﻳﻌﱪ ‪‬ﺬﺍ ﻋﻦ‬
‫ﺣﺒﻮﻁ ﺍﻟﻌﻤﻞ ‪ ،‬ﻓﻴﺘﻄﺎﺑﻖ ﺍﳌﺪﻟﻮﻝ ﺍﳊﺴﻲ ﻭﺍﳌﺪﻟﻮﻝ ﺍﳌﻌﻨﻮﻱ ‪ . .‬ﻳﺘﻄﺎﺑﻖ ﺗﻀﺨﻢ ﺍﻟﻌﻤﻞ ﺍﻟﺒﺎﻃـﻞ ﻭﺍﻧﺘﻔـﺎﺥ‬
‫ﻣﻈﻬﺮﻩ ‪ ،‬ﻭﻫﻼﻛﻪ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻭﺑﻮﺍﺭﻩ ‪ . .‬ﻣﻊ ﺗﻀﺨﻢ ﺣﺠﻢ ﺍﻟﻨﺎﻗﺔ ﻭﺍﻧﺘﻔﺎﺧﻬﺎ ﰒ ﻫﻼﻛﻬﺎ ﰲ ﺍﻟﻨﻬﺎﻳـﺔ ‪‬ـﺬﺍ‬
‫ﺍﻻﻧﺘﻔﺎﺥ ّ !‬
‫ﻭﻣﻦ ﻳﺮﺗﺪﺩ ﻋﻦ ﺍﻹﺳﻼﻡ ﻭﻗﺪ ﺫﺍﻗﻪ ﻭﻋﺮﻓﻪ ؛ ﲢﺖ ﻣﻄﺎﺭﻕ ﺍﻷﺫﻯ ﻭﺍﻟﻔﺘﻨﺔ ‪ -‬ﻣﻬﻤﺎ ﺑﻠﻐﺖ ‪ -‬ﻫﺬﺍ ﻣـﺼﲑﻩ‬
‫ﺍﻟﺬﻱ ﻗﺮﺭﻩ ﺍﷲ ﻟﻪ ‪ . .‬ﺣﺒﻮﻁ ﺍﻟﻌﻤﻞ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪ .‬ﰒ ﻣﻼﺯﻣﺔ ﺍﻟﻌﺬﺍﺏ ﰲ ﺍﻟﻨﺎﺭ ﺧﻠﻮﺩﺍ ‪.‬‬
‫ﺇﻥ ﺍﻟﻘﻠﺐ ﺍﻟﺬﻱ ﻳﺬﻭﻕ ﺍﻹﺳﻼﻡ ﻭﻳﻌﺮﻓﻪ ‪ ،‬ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺮﺗﺪ ﻋﻨﻪ ﺍﺭﺗﺪﺍﺩﺍ ﺣﻘﻴﻘﻴﺎ ﺃﺑﺪﺍ ‪ .‬ﺇﻻ ﺇﺫﺍ ﻓﺴﺪ ﻓﺴﺎﺩﺍ‬
‫ﻻ ﺻﻼﺡ ﻟﻪ ‪ .‬ﻭﻫﺬﺍ ﺃﻣﺮ ﻏﲑ ﺍﻟﺘﻘﻴﺔ ﻣﻦ ﺍﻷﺫﻯ ﺍﻟﺒﺎﻟﻎ ﺍﻟﺬﻱ ﻳﺘﺠﺎﻭﺯ ﺍﻟﻄﺎﻗﺔ ‪ .‬ﻓﺎﷲ ﺭﺣﻴﻢ ‪ .‬ﺭﺧﺺ ﻟﻠﻤﺴﻠﻢ‬
‫‪ -‬ﺣﲔ ﻳﺘﺠﺎﻭﺯ ﺍﻟﻌﺬﺍﺏ ﻃﺎﻗﺘﻪ ‪ -‬ﺃﻥ ﻳﻘﻲ ﻧﻔﺴﻪ ﺑﺎﻟﺘﻈﺎﻫﺮ ‪ ،‬ﻣﻊ ﺑﻘﺎﺀ ﻗﻠﺒﻪ ﺛﺎﺑﺘﺎ ﻋﻠـﻰ ﺍﻹﺳـﻼﻡ ﻣﻄﻤﺌﻨـﺎ‬
‫ﺑﺎﻹﳝﺎﻥ ‪ .‬ﻭﻟﻜﻨﻪ ﱂ ﻳﺮﺧﺺ ﻟﻪ ﰲ ﺍﻟﻜﻔﺮ ﺍﳊﻘﻴﻘﻲ ‪ ،‬ﻭﰲ ﺍﻻﺭﺗﺪﺍﺩ ﺍﳊﻘﻴﻘﻲ ‪ ،‬ﲝﻴﺚ ﳝﻮﺕ ﻭﻫﻮ ﻛـﺎﻓﺮ ‪. .‬‬
‫ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ‪. .‬‬
 ‫‪٣٥٥‬‬

‫ﻭﻫﺬﺍ ﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﺍﷲ ﻗﺎﺋﻢ ﺇﱃ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ‪ . .‬ﻟﻴﺲ ﳌﺴﻠﻢ ﻋﺬﺭ ﰲ ﺃﻥ ﳜﻨﻊ ﻟﻠﻌﺬﺍﺏ ﻭﺍﻟﻔﺘﻨﺔ ﻓﻴﺘﺮﻙ ﺩﻳﻨـﻪ‬
‫ﻭﻳﻘﻴﻨﻪ ‪ ،‬ﻭﻳﺮﺗﺪ ﻋﻦ ﺇﳝﺎﻧﻪ ﻭﺇﺳﻼﻣﻪ ‪ ،‬ﻭﻳﺮﺟﻊ ﻋﻦ ﺍﳊﻖ ﺍﻟﺬﻱ ﺫﺍﻗﻪ ﻭﻋﺮﻓﻪ ‪ . .‬ﻭﻫﻨﺎﻙ ﺍ‪‬ﺎﻫﺪﺓ ﻭﺍ‪‬ﺎﻟـﺪﺓ‬
‫ﻭﺍﻟﺼﱪ ﻭﺍﻟﺜﺒﺎﺕ ﺣﱴ ﻳﺄﺫﻥ ﺍﷲ ‪ .‬ﻭﺍﷲ ﻻ ﻳﺘﺮﻙ ﻋﺒﺎﺩﻩ ﺍﻟﺬﻳﻦ ﻳﺆﻣﻨﻮﻥ ﺑﻪ ‪ ،‬ﻭﻳﺼﱪﻭﻥ ﻋﻠﻰ ﺍﻷﺫﻯ ﰲ ﺳﺒﻴﻠﻪ‬
‫‪ .‬ﻓﻬﻮ ﻣﻌﻮﺿﻬﻢ ﺧﲑﺍ‪:‬ﺇﺣﺪﻯ ﺍﳊﺴﻨﻴﲔ‪:‬ﺍﻟﻨﺼﺮ ﺃﻭ ﺍﻟﺸﻬﺎﺩﺓ ‪ .‬ﻭﻫﻨﺎﻙ ﺭﲪﺘﻪ ﺍﻟﱵ ﻳﺮﺟﻮﻫﺎ ﻣﻦ ﻳـﺆﺫﻭﻥ ﰲ‬
‫ﺳﺒﻴﻠﻪ ؛ ﻻ ﻳﻴﺌﺲ ﻣﻨﻬﺎ ﻣﺆﻣﻦ ﻋﺎﻣﺮ ﺍﻟﻘﻠﺐ ﺑﺎﻹﳝﺎﻥ‪) :‬ﺇﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺟﺮﻭﺍ ﻭﺟﺎﻫﺪﻭﺍ ﰲ ﺳـﺒﻴﻞ‬
‫ﺍﷲ ﺃﻭﻟﺌﻚ ﻳﺮﺟﻮﻥ ﺭﲪﺔ ﺍﷲ ‪ ،‬ﻭﺍﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ( ‪ .‬ﻭﺭﺟﺎﺀ ﺍﳌﺆﻣﻦ ﰲ ﺭﲪﺔ ﺍﷲ ﻻ ﳜﻴﺒﻪ ﺍﷲ ﺃﺑﺪﺍ ‪ . .‬ﻭﻟﻘﺪ‬
‫ﲰﻊ ﺃﻭﻟﺌﻚ ﺍﻟﻨﻔﺮ ﺍﳌﺨﻠﺺ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻫﺬﺍ ﺍﻟﻮﻋﺪ ﺍﳊﻖ ‪ ،‬ﻓﺠﺎﻫﺪﻭﺍ ﻭﺻﱪﻭﺍ ‪ ،‬ﺣﱴ ﺣﻘـﻖ ﺍﷲ‬
‫ﳍﻢ ﻭﻋﺪﻩ ﺑﺎﻟﻨﺼﺮ ﺃﻭ ﺍﻟﺸﻬﺎﺩﺓ ‪ .‬ﻭﻛﻼﳘﺎ ﺧﲑ ‪ .‬ﻭﻛﻼﳘﺎ ﺭﲪﺔ ‪ .‬ﻭﻓﺎﺯﻭﺍ ﲟﻐﻔﺮﺓ ﺍﷲ ﻭﺭﲪﺘﻪ‪) :‬ﻭﺍﷲ ﻏﻔﻮﺭ‬
‫ﺭﺣﻴﻢ( ‪ . .‬ﻭﻫﻮ ﻫﻮ ﻃﺮﻳﻖ ﺍﳌﺆﻣﻨﲔ ‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢٠٨‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﻠﱠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻮِﻟ ِﻪ } ‪‬ﻣ ‪‬ﻦ‬
‫ﺸ ِﻜ ِﻞ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺏ ‪‬ﺑﻴ‪‬ﺎ ﹸﻥ ‪‬ﻣ ‪‬‬
‫ﻭﰲ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ ‪ :‬ﺑ‪‬ﺎ ‪‬‬
‫‪‬ﺑﺪ‪ ‬ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ {‪٠‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﹸﻗ ‪‬ﺮ ﹶﺓ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺧﻠِﻴ ﹶﻔ ﹶﺔ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ ِﻫﺸ‪‬ﺎ ‪‬ﻡ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﻱ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺷ‪‬ﻴ‪‬ﺒ ﹶﺔ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺛﻨﺎ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﺑﻦ‪ ‬ﻫ‪‬ﺎﺭ‪‬ﻭ ﹶﻥ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﺣﻤ‪‬ﺎ ‪‬ﺩ ﺑ‪‬ـ ‪‬ﻦ‬ ‫‪‬ﺳﹶﻠﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ﺍﹾﻟﹶﺄ ‪‬ﺯ ِﺩ ‪‬‬
‫ﻱ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺛﻨﺎ ﹶﺃ ‪‬ﺳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﻮ ‪‬ﺳﻰ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺛﻨﺎ ‪‬ﺣﻤ‪‬ـﺎ ‪‬ﺩ‬ ‫ﺏ ) ﺡ ( ‪‬ﻭ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺍﻟ ‪‬ﺮﺑِﻴ ‪‬ﻊ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ِﺩ ‪‬‬ ‫‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃﻳ‪‬ﻮ ‪‬‬
‫ﺏ ‪‬ﻋ ‪‬ﻦ ِﻋ ﹾﻜ ِﺮ ‪‬ﻣ ﹶﺔ } ﹶﺃ ﱠﻥ ﻋ‪ِ‬ﻠﻴ‪‬ﺎ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﹸﺃِﺗ ‪‬ﻲ ِﺑ ﹶﻘ ‪‬ﻮ ٍﻡ ‪‬ﺯﻧ‪‬ﺎ ِﺩﹶﻗ ٍﺔ ﹶﺃ ‪‬ﻭ ﺍ ‪‬ﺭ‪‬ﺗﺪ‪‬ﻭﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ ‪‬ﻭ ‪‬ﺟﺪ‪‬ﻭﺍ‬ ‫‪‬ﺑ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ ‪‬ﻋ ‪‬ﻦ ﹶﺃﻳ‪‬ﻮ ‪‬‬
‫ﺖ ﹶﺃﻧ‪‬ﺎ ﹶﻟ ﹶﻘ‪‬ﺘ ﹾﻠ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ؛‬
‫ﺱ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﻟ ‪‬ﻮ ﹶﺃﻧ‪‬ﻲ ﹸﻛ‪‬ﻨ ‪‬‬‫ﻚ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﺖ ﹶﻓﹶﺄﹾﻟﻘﹶﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ﹸﻛ‪‬ﺘ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ﹶﻓ‪‬ﺒﹶﻠ ﹶﻎ ﹶﺫِﻟ ‪‬‬
‫ﺠ ‪‬‬ ‫‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﹸﻛ‪‬ﺘﺒ‪‬ﺎ ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ِﺑﻨ‪‬ﺎ ٍﺭ ﹶﻓﹸﺄ ‪‬ﺟ ‪‬‬
‫ِﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟﻨ‪ِ‬ﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻭﹶﻟ ‪‬ﻢ ﹸﺃ ‪‬ﺣ ‪‬ﺮ ﹾﻗ ‪‬ﻬ ‪‬ﻢ ؛ ِﻟ‪‬ﻨ ‪‬ﻬ ِﻲ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳﻨ‪‬ـ ‪‬ﻪ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ { ‪‬ﻭ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ‪‬ﺷ‪‬ﻴ‪‬ﺒ ﹶﺔ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺛﻨﺎ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﻫ‪‬ﺎﺭ‪‬ﻭ ﹶﻥ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺛﻨﺎ ‪‬ﺳﻌِﻴ ‪‬ﺪ ﺑ‪‬ـ ‪‬ﻦ‬
‫ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﻌ ﱢﺬﺑ‪‬ﻮﺍ ِﺑ ‪‬ﻌﺬﹶﺍ ِ‬
‫ﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬ ‫ﺏ ‪‬ﻋ ‪‬ﻦ ِﻋ ﹾﻜ ِﺮ ‪‬ﻣ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﹶﺃﺑِﻲ ‪‬ﻋﺮ‪‬ﻭ‪‬ﺑ ﹶﺔ ‪‬ﻭ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﻋ ‪‬ﻦ ﺃﹶﻳ‪‬ﻮ ‪‬‬
‫ﻕ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺲ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺛﻨﺎ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬ ‫ﻕ ‪‬ﺑ ‪‬ﻦ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺑ ِﻦ ﻳ‪‬ﻮ‪‬ﻧ ‪‬‬
‫ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ { ‪ .‬ﻭ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﻕ ‪‬ﺑ ‪‬ﻦ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺛﻨﺎ ‪‬ﺑ‪‬ﻨﺪ‪‬ﺍ ‪‬ﺭ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺛﻨﺎ‬
‫ﹶﺃﺑِﻲ ﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺛﻨﺎ ‪‬ﺣﻤ‪‬ﺎ ‪‬ﺩ ‪‬ﺑ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ ‪‬ﻭ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ‪‬ﻭﹶﺛﻨ‪‬ﺎ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺏ ‪‬ﻋ ‪‬ﻦ ِﻋ ﹾﻜ ِﺮ ‪‬ﻣ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﺏ ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﻳ‪‬ﻮ ‪‬‬
‫‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻮﻫ‪‬ﺎ ِ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ { ﺣ‪ ‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻐِﻨ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋﻘِﻴ ٍﻞ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺳ‪‬ـ ﹾﻔﻴ‪‬ﺎ ﹸﻥ‬
‫ﺱ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﺃﹶ ‪‬ﺣ ‪‬ﺮﹶﻗ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟﹶـ ‪‬ﻮ ﹸﻛﻨ‪‬ـﺖ‬ ‫ﺏ ‪ ،‬ﻋ ‪‬ﻦ ِﻋ ﹾﻜ ِﺮ ‪‬ﻣ ﹶﺔ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹸﺫ ِﻛ ‪‬ﺮ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻴ‪‬ﻨ ﹶﺔ ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﻳ‪‬ﻮ ‪‬‬
‫ﹶﻟ ﹶﻘ‪‬ﺘ ﹾﻠ‪‬ﺘ ‪‬ﻬﻢ‪ِ ‬ﻟ ﹶﻘ ‪‬ﻮ ِﻝ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ } ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ { ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ﹶﺃ ﹸﻛ ‪‬ﻦ ِﻟﹸﺄ ‪‬ﺣ ‪‬ﺮﹶﻗ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﻟﻨ‪‬ـﺎ ِﺭ‬
‫ﻚ ‪‬ﻋِﻠﻴ‪‬ﺎ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻪ‬ ‫ﺏ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ { ﹶﻓ‪‬ﺒﹶﻠ ﹶﻎ ﹶﺫِﻟ ‪‬‬ ‫ﺏ ِﺑ ‪‬ﻌﺬﹶﺍ ِ‬ ‫ِﻟ ﹶﻘ ‪‬ﻮ ِﻝ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ } ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌ ﱢﺬ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺑ ﹾﻜ ٍﺮ‬
‫ﺤﻤ‪‬ﻮ ‪‬ﺩ ‪‬ﺑ ‪‬ﻦ ﹶﻏ‪‬ﻴﻠﹶﺎ ﹶﻥ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﻕ ‪‬ﺑ ‪‬ﻦ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺛﻨﺎ ‪‬ﻣ ‪‬‬ ‫ﺸ‪‬ﺘ ِﻬ ِﻪ ‪ .‬ﻭ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﹶﻓ ﹶﻜﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺱ ﺭﺿـﻲ‬ ‫ﺏ ‪ ،‬ﻋ ‪‬ﻦ ِﻋ ﹾﻜ ِﺮ ‪‬ﻣ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ‪‬ﻧ‪‬ﺒﹶﺄﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ ‪‬ﺮ‪‬ﻳ ٍﺞ ‪ ،‬ﻋ ‪‬ﻦ ﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ‪ ،‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ٍﺮ ‪ ،‬ﻋ ‪‬ﻦ ﹶﺃﻳ‪‬ﻮ ‪‬‬
‫ﺐ ﺫﹶﺍ ِﻫﺒ‪‬ﻮ ﹶﻥ ﺇﻟﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺭﺗ‪‬ـ ‪‬ﺪ‬ ‫ﺍﷲ ﻋﻨﻬﻤﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻣﹾﺜﹶﻠ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
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‫ﺐ ﹶﻗ‪‬ﺘﹸﻠ ‪‬ﻪ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﺃ ‪‬ﻭ ﹶﻟﻢ‪ ‬ﻳ ‪‬ﺮ ِﺟ ‪‬ﻊ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌﻠﹸﻮﺍ ﺍ ‪‬ﺭِﺗﺪ‪‬ﺍ ‪‬ﺩ ‪‬ﻩ ﻣ‪‬ﻮ ِﺟﺒ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹶﻞ ‪‬ﺣﺪ‪‬ﺍ ِﻟﻤ‪‬ـﺎ‬
‫‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎﻡِ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﻕ ﻟﹶﺎ ‪‬ﺗ ‪‬ﺮﹶﻓ ‪‬ﻊ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﺗ ‪‬ﻮ‪‬ﺑﺘ‪‬ـ ‪‬ﻪ ﺣ‪‬ـ ‪‬ﺪ‬
‫ﻛﹶﺎ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻪ ﻗﹶﺎﻟﹸﻮﺍ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﻟﺰ‪‬ﺍِﻧ ‪‬ﻲ ﻟﹶﺎ ‪‬ﺗ ‪‬ﺮﹶﻓ ‪‬ﻊ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪‬ﺣ ‪‬ﺪ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ‪ .‬ﻭ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﻟﺴ‪‬ﺎ ِﺭ ‪‬‬
‫ﻚ‬
‫ﺠِﺘﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻓِﻲ ﹶﺫﻟِـ ‪‬‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﻟﹶﺎ ‪‬ﺗ ‪‬ﺮﹶﻓ ‪‬ﻊ ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪‬ﺣ ‪‬ﺪ ِﺭ ‪‬ﺩِﺗ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹸﻞ ﹶﻓﻜﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫ﺴ ِﺮ ﹶﻗ ِﺔ ﻛﹶﺎ ﹶﻥ ِﻣﹾﺜ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺴ ِﺮﹶﻗ ِﺔ ‪‬ﻋﻠﹶﻰ‬
‫ِﻟ ‪‬ﻤﺨ‪‬ﺎﹶﻟ ﹶﻔِﺘ ِﻬ ‪‬ﻢ ﻓِﻴ ِﻪ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪﻧ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪ -‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪ -‬ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ِﺑِﺈﻗﹶﺎ ‪‬ﻣ ِﺔ ‪‬ﺣ ‪‬ﺪ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﺰ‪‬ﺍﻧِﻲ ‪‬ﻭِﺑِﺈﻗﹶﺎ ‪‬ﻣ ِﺔ ‪‬ﺣ ‪‬ﺪ ﺍﻟ ‪‬‬
‫ﻕ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ } ﺍﻟﺰ‪‬ﺍِﻧ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﻟﺰ‪‬ﺍﻧِﻲ ﻓﹶﺎ ‪‬ﺟِﻠﺪ‪‬ﻭﺍ ﹸﻛ ﱠﻞ ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻣِﺎﹶﺋ ﹶﺔ ‪‬ﺟ ﹾﻠ ‪‬ﺪ ٍﺓ { ‪‬ﻭﻗﹶـﺎ ﹶﻝ }‬ ‫ﺍﻟﺴ‪‬ﺎ ِﺭ ِ‬
‫ﻚ‬
‫ﻕ ﻟِﻠﺰ‪‬ﺍﻧِﻲ ‪ ،‬ﻭِﺇ ﹾﻥ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ‪ ،‬ﻭﻛﹶـ ﹶﺬِﻟ ‪‬‬ ‫ﻕ ﻭ‪‬ﺍﻟﺴ‪‬ﺎ ِﺭﹶﻗ ﹸﺔ ﻓﹶﺎ ﹾﻗ ﹶﻄﻌ‪‬ﻮﺍ ﹶﺃ‪‬ﻳ ِﺪ‪‬ﻳ ‪‬ﻬﻤ‪‬ﺎ { ﹶﻓﻜﹶﺎ ﹶﻥ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣﻔﹶﺎ ِﺭ ٍ‬ ‫ﻭ‪‬ﺍﻟﺴ‪‬ﺎ ِﺭ ‪‬‬
‫ﺴ ِﺮﹶﻗ ِﺔ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ﹶﻛﻬ‪‬ﺎ ‪ .‬ﻭ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪﻧ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﻗ ‪‬ﺪ ﺻ‪‬ﺎ ‪‬ﺭ ِﺑ ِﺮ ‪‬ﺩِﺗ ِﻪ ﻛﹶﺎِﻓﺮ‪‬ﺍ ‪‬ﻭﻛﹶﺎ ﹶﻥ‬
‫ﻕ ‪ ،‬ﻭِﺇ ﹾﻥ ﺯ‪‬ﺍ ﹶﻝ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻕ ﻟﹶﺎ ِﺯ ‪‬ﻡ ﻟِﻠﺴ‪‬ﺎ ِﺭ ِ‬
‫ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﺴ‪‬ﺎ ِﺭ ِ‬
‫ﺴﻤ‪‬ﻰ ﺑِﺎﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﹶﻟﻤ‪‬ـﺎ‬ ‫ﺇﺫﹶﺍ ﺯ‪‬ﺍ ﹶﻝ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﻛﹶﺎِﻓ ‪‬ﺮ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﺇ‪‬ﻧﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻚ ﹶﺃ ﹾﻥ‬
‫ﺠ ‪‬ﺰ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪ :‬ﻛﹶﺎِﻓﺮ‪‬ﺍ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ‪‬ﻣ ‪‬ﻊ ﹶﺫِﻟ ‪‬‬ ‫ﺴِﻠﻤ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺝ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪‬ﻭﺻ‪‬ﺎ ‪‬ﺭ ‪‬ﻣ ‪‬‬‫ﻛﹶﺎ ﹶﻥ ﻛﹶﺎِﻓﺮ‪‬ﺍ ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺴِﻠﻤ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪ -‬ﻋ‪‬ـ ‪‬ﺰ ‪‬ﻭﺟ‪‬ـ ﱠﻞ ‪ } -‬ﺇ ﱠﻥ‬ ‫ﺴﻤ‪‬ﻰ ﻓِﻲ ﺣ‪‬ﺎ ٍﻝ ﻭ‪‬ﺍ ِﺣﺪ‪ٍ ‬ﺓ ﻛﹶﺎِﻓﺮ‪‬ﺍ ‪‬ﻣ ‪‬‬ ‫ﺴِﻠﻤ‪‬ﺎ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘﺤ‪‬ﺎ ﹶﻝ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﺴﻤ‪‬ﻰ ﻣ‪ ‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻬﻢ‪ ‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﺍﹾﻟِﺈﳝ‪‬ﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹸﻛﻔﹾـ ِﺮ ِﻫ ‪‬ﻢ‬ ‫ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﹸﺛ ‪‬ﻢ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﹸﺛ ‪‬ﻢ ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﹸﺛ ‪‬ﻢ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺯﺩ‪‬ﺍﺩ‪‬ﻭﺍ ﹸﻛ ﹾﻔﺮ‪‬ﺍ { ﹶﻓﹶﺄﹾﺛ‪‬ﺒ ‪‬‬
‫ﻚ ﻛﹶﺎ ﹶﻥ ‪‬ﻣﻌ‪‬ﻘﹸﻮﻟﹰﺎ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ِﺰ ‪‬ﻣ ‪‬ﻪ ﺍ ‪‬ﺳ ‪‬ﻢ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ﻣِـ ‪‬ﻦ‬ ‫ﺍﱠﻟﺬِﻱ ﻛﹶﺎ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺭِﺗﺪ‪‬ﺍ ‪‬ﺩ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﻭﹶﻟﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﻣ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﺗﻘﹶﺎ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻋﻘﹸﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﻭِﺇ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﻛﹶـﺎ ﹶﻥ‬ ‫ﻚ ﺍﻟِﺎ ‪‬ﺳ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ‪ ،‬ﻭ ‪‬ﻭ ‪‬ﺟ ‪‬‬‫‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎﻧِﻲ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺫِﻟ ‪‬‬
‫ﻚ‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻌﻘﹸﻮ‪‬ﺑ ﹸﺔ ﺍﹾﻟﻮ‪‬ﺍ ِﺟ‪‬ﺒ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﹶﺫﻟِـ ‪‬‬
‫ﺴﻤ‪‬ﻰ ِﺑ ِﻪ ﹶﺃ ‪‬ﻫﹸﻠﻬ‪‬ﺎ ﺯ‪‬ﺍﹶﻟ ‪‬‬
‫ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫِﻠﻬ‪‬ﺎ ﻓِﻲ ﺣ‪‬ﺎ ٍﻝ ‪ ،‬ﹶﻓﺰ‪‬ﺍ ﹶﻝ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺍﻟِﺎ ‪‬ﺳ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﻟﺮ‪‬ﺍ ِﺟ ِﻊ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ِﻣ ‪‬ﻦ ﺍﻟِﺎﺳ‪‬ـ ِﻢ‬ ‫ﺍﻟِﺎ ‪‬ﺳ ِﻢ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮﻝِ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣ‪‬ﺎ ﻳ‪‬ﻮ ِﺟ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺳ‪‬ـﻌِﻴ ِﺪ ﺑ‪‬ـ ِﻦ‬ ‫ﻚ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺛﻨﺎ ‪‬ﻣ ‪‬‬
‫ﻣ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺭ ﹾﻓ ِﻊ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺱ ﺭﺿـﻲ ﺍﷲ‬ ‫ﺴ ِﻬ ٍﺮ ‪‬ﻋ ‪‬ﻦ ﺩ‪‬ﺍﻭ‪‬ﺩ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ِﻫ‪‬ﻨ ٍﺪ ‪‬ﻋ ‪‬ﻦ ِﻋ ﹾﻜ ِﺮ ‪‬ﻣ ﹶﺔ } ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ـﺎ ٍ‬ ‫ﺻ‪‬ﺒﻬ‪‬ﺎِﻧ ‪‬ﻲ ﻗﹶﺎ ﹶﻝ ‪‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺤ ‪‬ﻖ ِﺑ ‪‬ﻤ ﱠﻜ ﹶﺔ ﹸﺛ ‪‬ﻢ ‪‬ﻧ ِﺪ ‪‬ﻡ ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ﺇﻟﹶﻰ ﻗﹶ ‪‬ﻮ ِﻣ ِﻪ ‪‬ﺳﻠﹸﻮﺍ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻋﻨﻬﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﻣِ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﹶﻓﹶﻠ ِ‬
‫ﻒ ‪‬ﻳ ‪‬ﻬﺪِﻱ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇﳝ‪‬ﺎِﻧ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺷ ِﻬﺪ‪‬ﻭﺍ‬
‫ﻭﺳﻠﻢ ‪‬ﻫ ﹾﻞ ﻟِﻲ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻮ‪‬ﺑﺔٍ ؟ ﻗﹶﺎ ﹶﻝ ﹶﻓﹶﺄ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ } ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺻﹶﻠﺤ‪‬ﻮﺍ { ﹶﻓ ﹶﻜ‪‬ﺘﺒ‪‬ﻮﺍ ِﺑﻬ‪‬ﺎ ﺇﹶﻟﻴ‪‬ـ ِﻪ ﻓﹶﺎﺳ‪‬ـ‪‬ﺘ ‪‬ﺮ ‪‬ﺟ ‪‬ﻊ‬ ‫ﻚ ‪‬ﻭﹶﺃ ‪‬‬‫ﹶﺃ ﱠﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ‪‬ﺣ ‪‬ﻖ { ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮِﻟ ِﻪ } ﺇﻟﱠﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺗ‪‬ﺎﺑ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ ﹶﺫِﻟ ‪‬‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪ -‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪ -‬ﻣ‪‬ـﺎ‬ ‫ﹶﻓﹶﺄ ‪‬ﺳﹶﻠ ‪‬ﻢ { ‪ ) .‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ( ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ‪‬ﻤﻘﹶﺎﹶﻟ ِﺔ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪﻧ‪‬ﺎ ﻓِﻲ ِﻛﺘ‪‬ﺎ ِ‬
‫ﺠ‪‬ﻨ ﹶﺔ { ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﻋ‪‬ـ ‪‬ﺰ‬
‫ﺸ ِﺮ ‪‬ﻙ ِﺑﺎﹶﻟﱠﻠ ِﻪ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬‬
‫‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﺟ ﱠﻞ ‪‬ﻭ ‪‬ﻋ ‪‬ﺰ } ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺨ ِﺮﺟ‪‬ـ ‪‬ﻪ‬‫ﺠ‪‬ﻨ ﹶﺔ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﹶﺃ ﱠﻥ ‪‬ﺭﺟ‪‬ﻮ ‪‬ﻋ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ِﺷ ‪‬ﺮ ِﻛ ِﻪ ‪‬ﻳ ‪‬‬ ‫‪‬ﻭ ‪‬ﺟ ﱠﻞ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺷ ‪‬ﺮ ‪‬ﻙ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﻚ ِﺑ‪‬ﺘ ‪‬ﻮﻓِﻴ ِﻖ ﺍﻟﱠﻠ ِﻪ ﻋ‪‬ـ ‪‬ﺰ ‪‬ﻭﺟ‪‬ـ ﱠﻞ‬
‫ﺠ‪‬ﻨ ِﺔ ‪ .‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﺟﻮ‪‬ﺍ‪‬ﺑﻨ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﻚ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻌ‪‬ﻮ ‪‬ﺩ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﻚ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ‬
‫ﺕ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬ﻙ ﺍﱠﻟﺬِﻱ ‪‬ﻳﻜﹸﻮ ﹸﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬ ‫ﻚ ﺍﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﻋ ‪‬ﻮِﻧ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ِﺑﺬﹶِﻟ ‪‬‬
‫ﺖ‬
‫ﻚ ‪‬ﺣِﺒﻄﹶـ ‪‬‬ ‫‪ - :‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪ -‬ﻓِﻲ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ } ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ِﺪ ‪‬ﺩ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ﹶﻓ‪‬ﻴ ‪‬ﻤﺖ‪ ‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎِﻓ ‪‬ﺮ ﹶﻓﺄﹸﻭﹶﻟﺌِـ ‪‬‬
‫ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻟﹾﺂ ِﺧ ‪‬ﺮ ِﺓ { ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ ﹶﻓ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ‪ -‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪ -‬ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺑِﺎﹾﻟ ‪‬ﻮﻋِﻴ ِﺪ ﺍﱠﻟﺬِﻱ ﻓِﻴﻬ‪‬ﺎ ﻣ‪‬ـ ‪‬ﻦ‬
‫ﻚ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ -‬ﻋ‪‬ـ ‪‬ﺰ‬
‫ﻚ ﹶﻓ ِﻤﹾﺜ ﹸﻞ ﹶﺫِﻟ ‪‬‬
‫ﺕ ‪‬ﻋﻠﹶﻰ ِﺭ ‪‬ﺩِﺗ ِﻪ ﻟﹶﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ ِﺟ ‪‬ﻊ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﱠﻟﺬِﻱ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬ﻙ ﺍﱠﻟﺬِﻱ‬
‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻟﹶﺎ ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬ﻙ ﺍﱠﻟﺬِﻱ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬ ‫ﺠ‪‬ﻨ ﹶﺔ { ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬‬ ‫ﺸ ِﺮ ‪‬ﻙ ِﺑﺎﹶﻟﱠﻠ ِﻪ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪ } -‬ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
 ‫‪٣٥٧‬‬

‫ﺴﹶﺄﹸﻟ ‪‬ﻪ ﺍﻟ‪‬ﺘ ‪‬ﻮﻓِﻴ ‪‬ﻖ ‪ .‬ﺑﻴﺎﻥ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ ـ‬

‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻧ ‪‬‬
‫ﻉ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻭ‪‬ﻳ ‪‬ﺮ ِﺟ ‪‬ﻊ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫‪‬ﻳ‪‬ﻨ ِﺰ ‪‬‬
‫ﺍﻟﻄﺤﺎﻭﻯ ‪) -‬ﺝ ‪ / ٧‬ﺹ ‪(٨٧‬‬
‫ﲑ‪:‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﺍﹾﻟ ﹶﻜِﺒ ِ‬
‫ﻭﰲ ﺍﻷﻡ ‪ :‬ﺑ‪‬ﺎ ‪‬‬
‫ﺲ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ( ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ‪‬ﻭ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ‬‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺇ ‪‬ﺩﺭِﻳ ‪‬‬ ‫) ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ﺍﻟ ‪‬ﺮﺑِﻴ ‪‬ﻊ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ( ﻗﹶﺎ ﹶﻝ ) ﺃﹶ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺚ‬
‫ﲔ ‪‬ﺣﻴ‪‬ـ ﹸ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬‫} ‪‬ﻭﻗﹶﺎِﺗﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﻟﹶﺎ ‪‬ﺗﻜﹸﻮ ﹶﻥ ِﻓ‪‬ﺘ‪‬ﻨ ﹲﺔ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ } ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺨﻠﱡﻮﺍ ‪‬ﺳﺒِﻴﹶﻠ ‪‬ﻬ ‪‬ﻢ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ﺍ ‪‬ﺳ ‪‬ﻤ ‪‬ﻪ } ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ِﺪ ‪‬ﺩ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﻋ‪‬ـ ‪‬ﻦ ﺩِﻳﻨِـ ِﻪ‬ ‫‪‬ﻭ ‪‬ﺟ ‪‬ﺪ‪‬ﺗﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ { ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮِﻟ ِﻪ } ﹶﻓ ‪‬‬
‫ﻚ ‪‬ﻭِﺇﻟﹶﻰ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ ﻣِـ ‪‬ﻦ‬ ‫ﺖ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ { ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ‪‬ﻭﹶﻟ ﹶﻘ ‪‬ﺪ ﺃﹸﻭ ِﺣ ‪‬ﻲ ﺇﹶﻟ‪‬ﻴ ‪‬‬
‫ﻚ ‪‬ﺣِﺒ ﹶﻄ ‪‬‬ ‫ﺖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎِﻓ ‪‬ﺮ ﹶﻓﹸﺄﻭﹶﻟِﺌ ‪‬‬
‫ﹶﻓ‪‬ﻴ ‪‬ﻤ ‪‬‬
‫ﺤﻴ‪‬ﻰ‬
‫ﻚ ‪‬ﻭﹶﻟ‪‬ﺘﻜﹸﻮ‪‬ﻧ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﹾﻟﺨ‪‬ﺎ ِﺳﺮِﻳ ‪‬ﻦ { ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧ‪‬ﺎ ﺍﻟﺜﱢ ﹶﻘ ﹸﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣﻤ‪‬ﺎ ِﺩ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﺒ ﹶﻄ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤﹸﻠ ‪‬‬
‫ﻚ ﹶﻟِﺌ ‪‬ﻦ ﹶﺃ ‪‬ﺷ ‪‬ﺮﻛﹾﺖ ﹶﻟ‪‬ﻴ ‪‬‬‫ﹶﻗ‪‬ﺒِﻠ ‪‬‬
‫‪‬ﺑ ِﻦ ‪‬ﺳﻌِﻴ ٍﺪ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹸﺃﻣ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺳ ‪‬ﻬ ٍﻞ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﻋﻔﱠﺎ ﹶﻥ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮﻝﹶ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻟﹶـﺎ‬
‫ﺲ{)‬ ‫ﺲ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﻧﻔﹾـ ٍ‬
‫ﺙ ‪ :‬ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇﳝ‪‬ﺎ ٍﻥ ‪‬ﻭ ِﺯﻧ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇ ‪‬ﺣﺼ‪‬ﺎ ٍﻥ ‪‬ﻭﹶﻗ‪‬ﺘ ﹸﻞ ‪‬ﻧ ﹾﻔ ٍ‬‫ﺴِﻠ ٍﻢ ﺇﻟﱠﺎ ِﺑِﺈ ‪‬ﺣﺪ‪‬ﻯ ﹶﺛﻠﹶﺎ ٍ‬ ‫ﺉ ‪‬ﻣ ‪‬‬ ‫ﺤ ﱡﻞ ﺩ‪ ‬ﻡ ﺍ ‪‬ﻣ ِﺮ ٍ‬
‫‪‬ﻳ ِ‬
‫ﺙ‬‫ﺴِﻠ ٍﻢ ﺇﻟﱠﺎ ِﺑِﺈ ‪‬ﺣﺪ‪‬ﻯ ﹶﺛﻠﹶﺎ ٍ‬
‫ﺉ ‪‬ﻣ ‪‬‬ ‫ﺤ ﱡﻞ ‪‬ﺩ ‪‬ﻡ ﺍ ‪‬ﻣ ِﺮ ٍ‬
‫ﺠ ‪‬ﺰ ﻓِﻲ ﹶﻗ ‪‬ﻮ ِﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ } ﻟﹶﺎ ‪‬ﻳ ِ‬ ‫ﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ( ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺤﱡﻠ ‪‬ﻪ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟِﺈﺣ‪‬ـﺼ‪‬ﺎ ِﻥ ﹶﺃ ‪‬ﻭ‬
‫ﺤ ﱡﻞ ﺍﻟ ‪‬ﺪ ‪‬ﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ِ‬
‫{ ‪ :‬ﺇ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻫ ‪‬ﻦ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ﹶﻛِﻠ ‪‬ﻤ ﹸﺔ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪‬ﺗ ِ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﹸﺛ ‪‬ﻢ ‪‬ﺳ‪‬ﻨ ﹸﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ‬ ‫ﺏ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬ﻪ ﹶﻓ ‪‬ﺪ ﱠﻝ ِﻛﺘ‪‬ﺎ ‪‬‬ ‫ﺤ ﱡﻞ ﺍﻟ ‪‬ﺪ ‪‬ﻡ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﺘ‪‬ﻮ ‪‬‬ ‫ﺗ‪‬ﻜﹸﻮ ﹶﻥ ﹶﻛِﻠ ‪‬ﻤ ﹸﺔ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪‬ﺗ ِ‬
‫ﺐ ﻣِـ ‪‬ﻦ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ﹶﻗ ‪‬ﻮ ِﻝ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ } ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇﳝ‪‬ﺎ ٍﻥ { ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳﺘ‪‬ـ ‪‬‬
‫ﲔ ‪‬ﻭﻣ‪‬ﺎ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬‫ﺴِﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺿ ‪‬ﻌﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﺣ ﹶﻜ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﻓِﻲ ﹶﻗ‪‬ﺘ ِﻞ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺿﻌ‪‬ﺖ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ ‪‬ﺪﻟﹶﺎِﺋ ﹸﻞ ‪‬ﻣﻮ‪‬ﺍ ِ‬
‫ﺍﹾﻟﻜﹸ ﹾﻔ ِﺮ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻭ ِ‬
‫ﺸِﺒ ‪‬ﻪ‬
‫ﺡ ‪‬ﺟ ﱠﻞ ﹶﺛﻨ‪‬ﺎ ‪‬ﺅ ‪‬ﻩ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ‪‬ﺣ ﹶﻜ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻲ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ﺑِﺎﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﻳ ‪‬‬ ‫ﹶﺃﺑ‪‬ﺎ ‪‬‬
‫ﺝ ﻣِ‪‬ﻨ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﺣ ﹾﻜ ‪‬ﻤ ‪‬ﻪ ‪‬ﺣﻜﹾـ ‪‬ﻢ‬ ‫ﺨﺮ‪‬ﻭ ِ‬ ‫‪ -‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪ -‬ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺇﺫﹶﺍ ‪‬ﺣ ِﻘﻦ‪ ‬ﺍﻟ ‪‬ﺪ ‪‬ﻡ ﺑِﺎﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﹸﺛ ‪‬ﻢ ﹶﺃﺑ‪‬ﺎ ‪‬ﺣ ‪‬ﻪ ﺑِﺎﹾﻟ ‪‬‬
‫ﺝ ِﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻱ ‪‬ﺣ ِﻘ ‪‬ﻦ ِﺑﻪِ ‪‬ﺩ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﺇﻟﹶﻰ ﺍﱠﻟﺬِﻱ ﹸﺃﺑِـﻴ ‪‬ﺢ‬ ‫ﺍﱠﻟﺬِﻱ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ﻛﹶﺎِﻓ ‪‬ﺮﺍ ‪‬ﻣﺤ‪‬ﺎ ِﺭﺑ‪‬ﺎ ‪‬ﻭﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻪ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺸ ‪‬ﺮ ِﻙ‬
‫ﻂ ِﺑﺎﻟـ ‪‬‬
‫ﺸ ِﺮﻛﹰﺎ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﹶﺃ ‪‬ﺣ‪‬ﺒ ﹶ‬ ‫ﺍﻟ ‪‬ﺪ ‪‬ﻡ ﻓِﻴ ِﻪ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎ ﹸﻝ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﺑ ِﻪ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ‪‬ﺣﻜﹾﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻱ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ‪‬ﻣ ‪‬‬
‫ﺸ ِﺮﻛﹰﺎ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﹸﻛ ﱠﻞ ‪‬ﻋ ‪‬ﻤ ٍﻞ ﺻ‪‬ﺎﻟِ ٍﺢ ﹶﻗ ‪‬ﺪ ‪‬ﻡ ﹶﻗ‪‬ﺒ ﹶﻞ ِﺷ ‪‬ﺮ ِﻛ ِﻪ ‪‬ﻭﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪ -‬ﺟ ﱠﻞ ﹶﺛﻨ‪‬ﺎ ‪‬ﺅ ‪‬ﻩ ‪ -‬ﹶﻛ ﱠﻔ ‪‬ﺮ ‪‬ﻋ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ‪‬ﻣ ‪‬‬
‫ﺸ ِﺮﻛﹰﺎ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ﹶﻛ ﱠﻔ ‪‬ﺮ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒ‪‬ـ ﹶﻞ‬
‫ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ ‪‬ﻭﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃﺑ‪‬ﺎ ﹶﻥ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺰ ﹾﻝ ‪‬ﻣ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﺧ‪‬ﻴ ٍﺮ { ‪‬ﻭﹶﺃ ﱠﻥ ِﻣ ‪‬ﻦ ﺳ‪‬ـ‪‬ﻨ ِﺔ‬ ‫ﺸ ‪‬ﺮ ِﻙ ﹶﺃ ‪‬ﺳﹶﻠﻤ‪‬ﺖ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﺳ‪‬ﺒ ‪‬ﻖ ﹶﻟ ‪‬‬ ‫ﺸ ‪‬ﺮ ِﻙ } ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻟِ ‪‬ﺮ ‪‬ﺟ ٍﻞ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﻣ‪‬ـ ‪‬ﻦ ‪‬ﻋﻠﹶـﻰ‬ ‫ﲔ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻗ‪‬ﺘ ﹶﻞ ‪‬ﺑﻌ‪‬ـ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻴﻤ‪ ‬ﻦ ﹶﻇ ِﻔ ‪‬ﺮ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ِﺭﺟ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ﱡﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﻔﹶﺎﺩ‪‬ﻯ ِﺑ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧﻪ‪ ‬ﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﻒ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺨ‪‬ﺘِﻠ ‪‬‬
‫ﺾ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺾ ‪‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﹾﻟ ِﻔ ‪‬ﺪ‪‬ﻳ ﹶﺔ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﻀ ِﻬ ‪‬ﻢ ‪‬ﻭﻓﹶﺎﺩ‪‬ﻯ ِﺑ‪‬ﺒ ‪‬ﻌ ٍ‬ ‫‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺴِﻠ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹶﻞ ‪ .‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪ .‬ﺍﻹﻡ ﻟﻺﻣـﺎﻡ‬ ‫ﺇﳝ‪‬ﺎِﻧ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺆ ‪‬ﺧ ﹸﺬ ِﻣ‪‬ﻨ ‪‬ﻪ ِﻓ ‪‬ﺪ‪‬ﻳ ﹲﺔ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺘ‪ ‬ﺮ ‪‬ﻙ ِﺑﺤ‪‬ﺎ ٍﻝ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﺍﻟﺸﺎﻓﻌﻲ ‪) -‬ﺝ ‪ / ٦‬ﺹ ‪(٢١٨‬‬
‫ﻭﰲ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ‪:‬‬
‫ﺗﻜﻔﲑ *ﺍﻟﺘ‪‬ﻌﺮﻳﻒ ‪:‬‬
‫‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ‬
 ‫‪٣٥٨‬‬

‫ﺏ‪.‬‬ ‫ﺴ‪‬ﺘ ‪‬ﺮ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃﺻ‪‬ﻞ ﺍﹾﻟﺒ‪‬ﺎ ِ‬

‫ﻒ ‪ِ - ١ :‬ﻣ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎﻧِﻲ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ِﲑ ﻓِﻲ ﺍﻟﱡﻠ ‪‬ﻐ ِﺔ ‪ :‬ﺍﻟ‪‬ﺘ ‪‬ﻐ ِﻄ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺍﻟ‪‬ﺘ ‪‬ﻌﺮِﻳ ‪‬‬
‫ﺐ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪‬ﻧﺒ‪‬ﺎ‪‬ﺗ ‪‬ﻪ )‪{ (١‬‬
‫ﺠ ‪‬‬
‫ﺚ ﹶﺃ ‪‬ﻋ ‪‬‬
‫ﻉ ‪ :‬ﻛﹶﺎِﻓ ‪‬ﺮ ‪ ،‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﹶﻛ ‪‬ﻤﺜﹶﻞ ﹶﻏ‪‬ﻴ ٍ‬ ‫ﺏ ﻟِﻠ ‪‬ﺰﺭ‪‬ﺍ ِ‬
‫‪‬ﺗﻘﹸﻮﻝ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺤِﻨ ‪‬ﻲ ﺍﻹِْﻧ‪‬ـﺴ‪‬ﺎ ﹸﻥ‬
‫ﻼ ِﺣ ِﻪ ‪ ،‬ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪ :‬ﻫ ‪‬ﻮ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺏ ‪ِ :‬ﺇﺫﹶﺍ ﺗ‪ ‬ﹶﻜ ﱠﻔ ‪‬ﺮ ﻓِﻲ ِﺳ ﹶ‬ ‫‪‬ﻭﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﻳﻘﹶﺎﻝ ‪ :‬ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﺭ ِ‬
‫ﺸ ٍﺮ ﹶﺃﻧ‪‬ـ ‪‬ﻪ‬
‫ﺚ ﹶﺃﺑِﻲ ‪‬ﻣﻌ‪‬ـ ‪‬‬ ‫ﻉ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﻳ‪ ‬ﹾﻔﻌ‪‬ﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺮِﻳ ‪‬ﺪ ‪‬ﺗ ‪‬ﻌﻈِﻴ ‪‬ﻢ ﺻ‪‬ﺎ ِﺣِﺒ ِﻪ ‪ ،‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺣﺪِﻳ ﹸ‬ ‫‪‬ﻭ‪‬ﻳ ﹶﻄ ﹾﺄ ِﻃ ﹶﺊ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ﹶﻗﺮِﻳﺒ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﻛﹸﻮ ِ‬
‫ﺤﻨ‪‬ﺎ َﺀ ﺍﹾﻟ ﹶﻜِﺜ ‪‬ﲑ ﻓِﻲ ﺣ‪‬ﺎﻝ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ِﻡ ‪.‬‬
‫ﻱ ﺍ ِﻻ‪‬ﻧ ِ‬‫ﻼ ِﺓ )‪ (٢‬ﹶﺃ ِ‬‫ﺼﹶ‬ ‫ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﻱ‬
‫ﺠﺤ‪‬ﻮ ‪‬ﺩ ‪ ،‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ِﺇﻧ‪‬ﺎ ِﺑ ﹸﻜ ﱟﻞ ﻛﹶـﺎِﻓﺮ‪‬ﻭ ﹶﻥ )‪ { (٣‬ﹶﺃ ‪‬‬ ‫ﺾ ﺍﻹِْﳝ‪‬ﺎ ِﻥ ‪ ،‬ﻭﻫ‪ ‬ﻮ ﺍﹾﻟ ‪‬‬‫ﻉ ‪ :‬ﻧﻘِﻴ ‪‬‬ ‫ﺸ ‪‬ﺮ ِ‬
‫ﻭ‪‬ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺟ‪‬ﺎ ِﺣﺪ‪‬ﻭ ﹶﻥ ‪.‬‬
‫ﻱ ‪َِ ،‬ﻷ ﱠﻥ‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ ﺍﻟﱡﻠ ‪‬ﻐ ِﻮ ‪‬‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﺑ ‪‬ﻬﺬﹶﺍ ﹶﻻ ‪‬ﻳ ‪‬‬
‫__________‬
‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ‪. ٢٠ /‬‬
‫)‪ (٢‬ﺣﺪﻳﺚ ‪ " :‬ﻛﺎﻥ ﻳﻜﺮﻩ ﺍﻟﺘﻜﻔﲑ ﰲ ﺍﻟﺼﻼﺓ " ﺫﻛﺮﻩ ﺍﺑﻦ ﺍﻷﺛﲑ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﰲ ﻏﺮﻳﺐ ﺍﳊـﺪﻳﺚ ) ‪/ ٤‬‬
‫‪ ١٨٨‬ﻁ ﺍﳊﻠﱯ ( ﻭﱂ ﻧﻌﺜﺮ ﻋﻠﻰ ﻣﻦ ﺃﺧﺮﺟﻪ ‪.‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ‪. ٤٨ /‬‬
‫ﺻﻠﱠﻰ‬‫ﺨﺘ‪‬ﺎ ِﺭ ‪ :‬ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ‪‬ﺷ ‪‬ﺮﻋ‪‬ﺎ ‪ :‬ﺗ ﹾﻜﺬِﻳ‪‬ﺒ ‪‬ﻪ ‪‬‬
‫ﺐ ﺍﻟ ‪‬ﺪ ‪‬ﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻱ ﺫﹸﻭ ‪‬ﺗ ‪‬ﻐ ِﻄ‪‬ﻴ ٍﺔ ِﻟ ﹶﻘ ﹾﻠِﺒ ِﻪ ِﺑ ﹸﻜ ﹾﻔ ِﺮ ِﻩ ‪ ،‬ﻗﹶﺎﻝ ﺻ‪‬ﺎ ِﺣ ‪‬‬
‫ﺍﹾﻟﻜﹶﺎ ِﻓ ‪‬ﺮ ﺫﹸﻭ ﹸﻛ ﹾﻔ ٍﺮ ‪ ،‬ﹶﺃ ‪‬‬
‫ﺿﺮ‪‬ﻭ ‪‬ﺭ ﹰﺓ ‪.‬‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬‬
‫ﺤ ِﻮ ِﻩ ‪،‬‬
‫ﺕ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺴﻨ‪‬ﺎ ِ‬
‫ﺤ‪‬‬‫ﺤ ‪‬ﻮﻫ‪‬ﺎ ِﺑ ِﻔﻌ‪‬ﻞ ﺍﹾﻟ ‪‬‬ ‫ﺏ ‪‬ﻣ ‪‬‬ ‫ﺴ‪‬ﺒ ﹸﺔ ﹶﺃﺣ‪ٍ ‬ﺪ ِﻣ ‪‬ﻦ ﹶﺃﻫ‪‬ﻞ ﺍﹾﻟ ِﻘ‪‬ﺒﹶﻠ ِﺔ ِﺇﻟﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ .‬ﻭ‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ِ‬
‫ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ‪ :‬ﻫ ‪‬ﻮ ِﻧ ‪‬‬
‫ﺕ )‪ { (١‬ﻭ ‪‬ﺳ‪‬ﻴ ﹾﺄﺗِﻲ ‪‬ﺗ ﹾﻔﺼِﻴﹸﻠ ‪‬ﻪ ‪.‬‬
‫ﺴ‪‬ﻴﺌﹶﺎ ِ‬
‫ﺕ ‪‬ﻳ ﹾﺬ ِﻫ‪‬ﺒ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺴﻨ‪‬ﺎ ِ‬
‫ﺤ‪‬‬‫ِﻟ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ِ } :‬ﺇ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﺚ ﻓِﻴﻬ‪‬ﺎ )‪. (٢‬‬‫ﺤ‪‬ﻨ ِ‬
‫ﺐ ﺑِﺎﹾﻟ ِ‬
‫ﺠ ‪‬‬ ‫ﲔ ‪ :‬ﻫ ‪‬ﻮ ِﻓﻌ‪‬ﻞ ﻣ‪‬ﺎ ‪‬ﻳ ِ‬ ‫ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ‪‬ﻋ ِﻦ ﺍﹾﻟ‪‬ﻴ ِﻤ ِ‬

‫ﺼﹶﻠ ِﺔ ‪:‬‬
‫ﺕ ﺍﻟ ‪‬‬
‫ﻅ ﺫﹶﺍ ‪‬‬
‫ﺍﻷَْﹾﻟﻔﹶﺎ ﹸ‬
‫ﻚ‪:‬‬‫ﺸﺮِﻳ ‪‬‬
‫ﺃ ‪ -‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺸﺮِﻳﻜﹰﺎ ‪ ،‬ﻭ ‪‬ﺷ ‪‬ﺮ ‪‬ﻙ ﺍﻟ‪‬ﻨﻌ‪‬ﻞ ‪ :‬ﺟﻌ‪‬ﻞ ﹶﻟﻬ‪‬ـﺎ‬
‫ﺖ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻓِﻲ ﺍﹾﻟﻤ‪‬ﺎﻝ ‪‬ﺗ ‪‬‬
‫ﺼ ‪‬ﺪ ‪‬ﺭ ‪‬ﺷ ‪‬ﺮ ‪‬ﻙ ‪ ،‬ﻳﻘﹶﺎﻝ ‪ :‬ﺷ ‪‬ﺮ ﹾﻛ ‪‬‬
‫ﻚ ‪ :‬ﻣ ‪‬‬
‫ﺸﺮِﻳ ‪‬‬
‫‪ - ٢‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ِﺷﺮ‪‬ﺍﻛﹰﺎ ‪.‬‬
‫ﺠﻌ‪‬ﻞ ِﻟﱠﻠ ِﻪ ‪‬ﺷﺮِﻳﻜﹰﺎ ﻓِﻲ ‪‬ﻣ ﹾﻠ ِﻜ ِﻪ ﹶﺃ ‪‬ﻭ ‪‬ﺭﺑ‪‬ﻮِﺑ‪‬ﻴِﺘ ِﻪ ‪.‬‬ ‫‪‬ﻭ ‪‬ﺷ ‪‬ﺮﻋ‪‬ﺎ ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬ﻙ ﹶﻟ ﹸﻈ ﹾﻠ ‪‬ﻢ ‪‬ﻋﻈِـﻴ ‪‬ﻢ )‪(٣‬‬
‫ﺸ ِﺮ ‪‬ﻙ ِﺑﺎﹶﻟﱠﻠ ِﻪ ِﺇ ﱠﻥ ﺍﻟ ‪‬‬
‫ﻗﹶﺎﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺣﻜﹶﺎ‪‬ﻳ ﹰﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ِﻩ ﹸﻟ ﹾﻘﻤ‪‬ﺎ ﹶﻥ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎﻝ ِﻻ‪‬ﺑِﻨ ِﻪ ‪ } :‬ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﹶﻻ ‪‬ﺗ ‪‬‬
‫{‬
‫ﺸ ‪‬ﺮ ِﻙ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹶﺃ ﹾﻓﺮ‪‬ﺍ ِﺩ ِﻩ )‪. (٤‬‬
‫ﻭ‪‬ﺍﹾﻟ ﹸﻜﻔﹾ ‪‬ﺮ ﹶﺃ ‪‬ﻋ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫__________‬
‫)‪ (١‬ﺳﻮﺭﺓ ﻫﻮﺩ ‪. ١١٤ /‬‬
 ‫‪٣٥٩‬‬

‫)‪ (٢‬ﻟﺴﺎﻥ ﺍﻟﻌﺮﺏ ‪ ،‬ﻭﺍﳌﺼﺒﺎﺡ ﺍﳌﻨﲑ ﻣﺎﺩﺓ ‪ " :‬ﻛﻔﺮ " ‪ .‬ﻭﺍﻟﻜﻠﻴﺎﺕ ‪ ، ٧٤ / ٤‬ﻭﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪. ٢٨٤ / ٣‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ ‪. ١٣ /‬‬
‫)‪ (٤‬ﻟﺴﺎﻥ ﺍﻟﻌﺮﺏ ‪ ،‬ﻭﺍﳌﺼﺒﺎﺡ ﺍﳌﻨﲑ ‪ ،‬ﻭﺍﳌﻐﺮﺏ ‪ ،‬ﻣﺎﺩﺓ ‪ " :‬ﺷﺮﻙ " ‪.‬‬
‫ﺴ ﹾﻠ ‪‬ﻌ ِﺔ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻘﹾـﺼ‪‬ﻮ ‪‬ﺩ ﻣِـ ‪‬ﻦ‬
‫ﺠ ‪‬ﺰ ِﺀ ﺍﻟـ ‪‬‬
‫ﺾ ﻣ‪‬ﺎ ﺍ ‪‬ﺷ‪‬ﺘﺮ‪‬ﻯ ِﺑﻤ‪‬ﺎ ﺍ ‪‬ﺷ‪‬ﺘﺮ‪‬ﺍ ‪‬ﻩ ِﺑ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺍﻟ‪‬ﺘ ‪‬ﻮِﻟ‪‬ﻴ ﹸﺔ ِﺑ ‪‬‬
‫ﻚ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪ :‬ﺑ‪‬ﻴ ‪‬ﻊ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺸﺮِﻳ ‪‬‬
‫ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺚ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ﺍﻷَْﻭ‪‬ﻝ ‪.‬‬
‫ﺤ ِ‬
‫ﺍﹾﻟ‪‬ﺒ ‪‬‬

‫ﺏ ‪ -‬ﺍﻟ‪‬ﺘ ﹾﻔﺴِﻴ ‪‬ﻖ ‪:‬‬

‫ﺸ ‪‬ﻲ ِﺀ‬
‫ﺝ ﺍﻟ ‪‬‬
‫ﺻﹸﻠ ‪‬ﻪ ‪‬ﺧﺮ‪‬ﻭ ‪‬‬ ‫ﺝ ‪‬ﻋ ِﻦ ﺍﻷَْ ‪‬ﻣ ِﺮ ‪ ،‬ﻭ‪‬ﻳﻘﹶﺎﻝ ‪ :‬ﹶﺃ ‪‬‬‫ﺨﺮ‪‬ﻭ ‪‬‬‫ﺴ ِﻖ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻓِﻲ ﺍﻟﱡﻠ ‪‬ﻐ ِﺔ ‪ :‬ﺍﹾﻟ ‪‬‬
‫‪ - ٣‬ﺍﻟ‪‬ﺘ ﹾﻔﺴِﻴ ‪‬ﻖ ‪ :‬ﺗﻔﹾﻌِﻴ ﹲﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻔ ‪‬‬
‫ﺸ ِﺮﻫ‪‬ﺎ ‪ ،‬ﻭ ﹶﻛﹶﺄ ﱠﻥ ﺍﹾﻟﻔﹶـ ﹾﺄ ‪‬ﺭ ﹶﺓ ِﺇ‪‬ﻧﻤ‪‬ـﺎ‬
‫ﺖ ِﻣ ‪‬ﻦ ﻗِ ‪‬‬
‫ﺖ ﺍﻟ ‪‬ﺮ ﹶﻃ‪‬ﺒ ﹸﺔ ‪ِ :‬ﺇﺫﹶﺍ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫ﺴ ﹶﻘ ِ‬
‫ﺸ ‪‬ﻲ ِﺀ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻪ ﺍﹾﻟ ﹶﻔﺴ‪‬ﺎ ِﺩ ‪ ،‬ﻳﻘﹶﺎﻝ ‪ :‬ﹶﻓ ‪‬‬ ‫ِﻣﻦ‪ ‬ﺍﻟ ‪‬‬
‫ﺱ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﺷ ‪‬ﺮﻋ‪‬ﺎ ‪ :‬ﺍﹾﻟ ِﻌﺼ‪‬ﻴ‪‬ﺎ ﹸﻥ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ َِﻷ ‪‬ﻣ ِﺮ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭﺟ‪‬ـﻞ‬ ‫ﺤ ِﺮﻫ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺨﺮ‪‬ﻭ ِﺟﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺟ ‪‬‬ ‫ﺴ ﹶﻘﺔﹰ ِﻟ ‪‬‬
‫ﺖ ﹸﻓ ‪‬ﻮ‪‬ﻳ ِ‬ ‫‪‬ﺳ ‪‬ﻤ‪‬ﻴ ‪‬‬
‫ﺝ‬
‫ﻱ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺴ ‪‬ﻖ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﻣ ِﺮ ‪‬ﺭ‪‬ﺑ ِﻪ )‪ { (١‬ﹶﺃ ‪‬‬ ‫ﺲ } ﹶﻓ ﹶﻔ ‪‬‬‫ﺤ ‪‬ﻖ ‪ ،‬ﻭ ِﻣﻨ‪ ‬ﻪ ﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺣﻜﹶﺎ‪‬ﻳ ﹰﺔ ‪‬ﻋ ‪‬ﻦ ِﺇ‪‬ﺑﻠِﻴ ‪‬‬‫ﺝ ‪‬ﻋ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ﺍﹾﻟ ‪‬‬ ‫ﺨﺮ‪‬ﻭ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻖ ِﺷ ‪‬ﺮﻛﹰﺎ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺇﹾﺛﻤ‪‬ﺎ )‪. (٢‬‬ ‫‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻋ ِﺔ ‪‬ﺭ‪‬ﺑ ِﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ِﻔ ‪‬‬

‫ﺍﻷَْ ‪‬ﺣﻜﹶﺎ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬ﻌﱢﻠ ﹶﻘ ﹸﺔ ﺑِﺎﻟ‪‬ﺘ ﹾﻜ ِﻔ ِﲑ ‪:‬‬

‫ﺴِﻠ ِﻢ‬
‫) ﹶﺃ ‪‬ﻭ ﹰﻻ ( ‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺖ ‪‬ﻋ ِﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻ‪‬ـﻠﱠﻰ‬
‫ﻚ ‪ِ ،‬ﻟﻤ‪‬ﺎ ﹶﺛ‪‬ﺒ ‪‬‬
‫ﻑ ﹶﺫِﻟ ‪‬‬
‫ﻼ ِ‬
‫ﻼ ِﻣ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻘﹸﻮ ‪‬ﻡ ﺍﻟ ‪‬ﺪﻟِﻴﻞ ‪‬ﻋﻠﹶﻰ ِﺧ ﹶ‬
‫ﺴِﻠ ِﻢ ‪‬ﻋﻠﹶﻰ ِﺇ ‪‬ﺳ ﹶ‬ ‫‪ - ٤‬ﺍﻷَْﺻ‪‬ﻞ ‪‬ﺑﻘﹶﺎ ُﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻼ‪‬ﺗﻨ‪‬ﺎ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻘﺒ‪‬ﻞ‬
‫ﺻﹶ‬‫ﺻﻠﱠﻰ ‪‬‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎﻝ ‪ :‬ﻣ ‪‬ﻦ ‪‬‬
‫__________‬
‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ‪. ٥٠ /‬‬
‫)‪ (٢‬ﻟﺴﺎﻥ ﺍﻟﻌﺮﺏ ‪ ،‬ﻭﺍﳌﺼﺒﺎﺡ ﺍﳌﻨﲑ ‪ ،‬ﻭﺍﳌﻐﺮﺏ ‪ ،‬ﻣﺎﺩﺓ ‪ " :‬ﻓﺴﻖ " ‪ ،‬ﻭﺍﻟﻜﻠﻴﺎﺕ ‪. ٣١٧ / ٣‬‬
‫ﺴِﻠ ‪‬ﻢ ‪ ،‬ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎ ﹶﻟﻨ‪‬ﺎ ‪‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻣ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ )‪. (١‬‬
‫ﺤ‪‬ﺘﻨ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ِﻗ‪‬ﺒﹶﻠ‪‬ﺘﻨ‪‬ﺎ ‪ ،‬ﻭﹶﺃﻛﹶﻞ ﹶﺫﺑِﻴ ‪‬‬
‫ﺲ ﻛﹸﻞ ﹶﻗ ‪‬ﻮ ٍﻝ ﹶﺃ ‪‬ﻭ ِﻓ ‪‬ﻌ ٍﻞ‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ِﻣ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ٍﻝ ﹶﺃ ‪‬ﻭ ِﻓ ‪‬ﻌ ٍﻞ ‪ ،‬ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫ﺺ ِﻓﻴﻤ‪‬ﺎ ‪‬‬‫ﺤ ‪‬‬ ‫ﺴِﻠ ٍﻢ ﺍﻟ‪‬ﻨ ﹶﻈ ‪‬ﺮ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹶﻔ ‪‬‬
‫ﻱ ‪‬ﻣ ‪‬‬ ‫ﺐ ﹶﻗﺒ‪‬ﻞ ‪‬ﺗﻜﹾ ِﻔ ِﲑ ﹶﺃ ‪‬‬ ‫ﺠ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ِ‬
‫ﻓﹶﺎ ِﺳ ٍﺪ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ‪‬ﺒ ‪‬ﺮ ‪‬ﻣ ﹶﻜ ﱢﻔﺮ‪‬ﺍ ‪.‬‬
‫ﺏ ‪‬ﻫﺬﹶﺍ ﺍﻷَْ ‪‬ﻣ ِﺮ ﻭ‪‬ﺍﹾﻟ ِﻔﺮ‪‬ﺍ ‪‬ﺭ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ﹸﻛ ‪‬ﻪ ِﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ِﻟﺨ‪ ‬ﹶﻄ ِﺮ ِﻩ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ِﻢ ‪ ،‬ﹶﻓ ‪‬ﻌ ِﻦ ﺍﺑ‪‬ـ ِﻦ‬
‫ﺱ ﺍ ‪‬ﺟِﺘﻨ‪‬ﺎ ‪‬‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﺐ ﹶﻛ ﹶﺬِﻟ ‪‬‬‫ﺠ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ِ :‬ﺇﺫﹶﺍ ﻗﹶﺎﻝ ﺍﻟ ‪‬ﺮﺟ‪‬ﻞ َِﻷﺧِﻴ ِﻪ ﻳ‪‬ﺎ ﻛﹶﺎِﻓ ‪‬ﺮ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺑ‪‬ﺎ َﺀ‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻗﹶﺎﻝ ‪ :‬ﻗﹶﺎﻝ ﺭ‪‬ﺳ‪‬ﻮﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺭ ِ‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ )‪. (٢‬‬ ‫ِﺑ ِﻪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎﻝ ‪ ،‬ﻭِﺇ ﱠﻻ ‪‬ﺭ ‪‬ﺟ ‪‬ﻌ ‪‬‬
‫ﻼ ﺑِﺎﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪،‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳﻘﹸﻮﻝ ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺩﻋ‪‬ﺎ ‪‬ﺭ ‪‬ﺟ ﹰ‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ِﻤ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﱠﻠﻪِ ‪‬‬‫‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﺫ ‪‬ﺭ ‪‬ﺭ ِ‬
‫ﻚ ِﺇ ﱠﻻ ﺣ‪‬ﺎ ‪‬ﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ )‪. (٣‬‬
‫ﺲ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ﻗﹶﺎﻝ ‪ :‬ﻋﺪ‪ ‬ﻭ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
 ‫‪٣٦٠‬‬

‫ﺤ ‪‬ﺮ ‪‬ﺯ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ِﲑ ‪:‬‬

‫ﺍﻟ‪‬ﺘ ‪‬‬
‫ﻼ ِﻣ ِﻪ‬
‫ﺴِﻠ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ﹶﻜ ‪‬ﻦ ‪‬ﺣﻤ‪‬ﻞ ﹶﻛ ﹶ‬
‫‪ - ٥‬ﹶﻻ ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻜ ﱠﻔ ‪‬ﺮ ‪‬ﻣ ‪‬‬
‫__________‬
‫)‪ (١‬ﺣﺪﻳﺚ ‪ " :‬ﻣﻦ ﺻﻠﻰ ﺻﻼﺗﻨﺎ ‪ ،‬ﻭﺍﺳﺘﻘﺒﻞ ﻗﺒﻠﺘﻨﺎ ‪ ،‬ﻭﺃﻛﻞ ‪ " . . .‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨـﺎﺭﻱ ) ﺍﻟﻔـﺘﺢ ‪/ ١‬‬
‫‪ ٤٩٦‬ﻁ ﺍﻟﺴﻠﻔﻴﺔ ( ﻣﻦ ﺣﺪﻳﺚ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ‪.‬‬
‫)‪ (٢‬ﺣﺪﻳﺚ ‪ " :‬ﺇﺫﺍ ﻗﺎﻝ ﺍﻟﺮﺟﻞ ﻷﺧﻴﻪ ﻳﺎ ﻛﺎﻓﺮ ‪ ،‬ﻓﻘﺪ ﺑﺎﺀ ﺑﻪ ﺃﺣﺪﳘﺎ ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﻛﻤﺎ ﻗﺎﻝ ‪ ،‬ﻭﺇﻻ ﺭﺟﻌﺖ‬
‫ﻋﻠﻴﻪ " ‪ .‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ) ﺍﻟﻔﺘﺢ ‪ ٥١٤ / ١٠‬ﻁ ﺍﻟﺴﻠﻔﻴﺔ ( ‪ ،‬ﻭﻣﺴﻠﻢ ) ‪ ٧٩ / ١‬ﻁ ﺍﳊﻠـﱯ ( ﻣـﻦ‬
‫ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ‪.‬‬
‫)‪ (٣‬ﺣﺪﻳﺚ ‪ " :‬ﻣﻦ ﺩﻋﺎ ﺭﺟﻼ ﺑﺎﻟﻜﻔﺮ ‪ -‬ﺃﻭ ﻗﺎﻝ ﻋﺪﻭ ﺍﷲ ‪ " . . .‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ) ‪ ٨٠ / ١‬ﻁ ﺍﳊﻠﱯ (‬
‫ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺫﺭ ﻭﻣﻌﲎ ﺣﺎﺭ ﻋﻠﻴﻪ ‪ :‬ﺃﻱ ﺭﺟﻊ ﻋﻠﻴﻪ ‪.‬‬
‫ﻚ ﻓِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹸﻛﻔﹾـ ‪‬ﺮ ﹶﻻ‬ ‫ﺸ ‪‬‬ ‫ﺿﻌِﻴ ﹶﻔ ﹰﺔ )‪ . (١‬ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﻑ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ِﺭﻭ‪‬ﺍ‪‬ﻳ ﹰﺔ ‪‬‬
‫ﻼ ‪‬‬ ‫ﺴ ٍﻦ ‪ ،‬ﹶﺃ ‪‬ﻭ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﹸﻛ ﹾﻔ ِﺮ ِﻩ ِﺧ ﹶ‬ ‫ﺤ ‪‬ﻤ ٍﻞ ‪‬ﺣ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬‬
‫ﺖ ﹶﻻ ﻳ‪‬ـ ‪‬ﺰﻭﻝ‬ ‫ﻼ ‪‬ﻡ ﺍﻟﺜﱠﺎِﺑ ‪‬‬‫ﺨ ِﺮ ‪‬ﺟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻹِْﳝ‪‬ﺎ ِﻥ ِﺇ ﱠﻻ ‪‬ﺟﺤ‪‬ﻮ ‪‬ﺩ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺩ ‪‬ﺧﹶﻠ ‪‬ﻪ ﻓِﻴ ِﻪ ‪ِ ،‬ﺇ ِﺫ ﺍﻹِْ ‪‬ﺳ ﹶ‬
‫ﺴِﻠ ‪‬ﻢ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺤﻜﹶ ‪‬ﻢ ِﺑ ِﻪ ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﺐ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ‪‬ﻭ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ‪‬ﻳ ‪‬ﻤ‪‬ﻨﻌ‪‬ـ ‪‬ﻪ ﹶﻓ ‪‬ﻌﻠﹶـﻰ‬
‫ﺴﹶﺄﹶﻟ ِﺔ ‪‬ﻭﺟ‪‬ﻮ‪‬ﻩ ﺗ‪‬ﻮ ِﺟ ‪‬‬ ‫ﻼ ‪‬ﻡ ‪‬ﻳ ‪‬ﻌﻠﹸﻮ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ﱠﻥ ﺍﻹِْ ‪‬ﺳ ﹶ‬‫ﺸ ‪‬‬ ‫ﺑِﺎﻟ ‪‬‬
‫ﺴِﻠ ِﻢ ‪ ،‬ﻭ َِﻷ ﱠﻥ ﺍﹾﻟ ﹸﻜﻔﹾـ ‪‬ﺮ‬
‫ﺤﺴِﻴﻨ‪‬ﺎ ﻟِﻠ ﱠﻈ ‪‬ﻦ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ﹾﻔﺘِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳﻤِﻴﻞ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ِﻪ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻊ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ؛ ﻟِ ِﻌ ﹶﻈ ِﻢ ‪‬ﺧ ﹶﻄ ِﺮ ِﻩ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﻚ ﻭ‪‬ﺍ ِﻻ ‪‬ﺣِﺘﻤ‪‬ﺎﻝ ﹶﻻ ِﻧﻬ‪‬ﺎ‪‬ﻳ ﹶﺔ )‪. (٢‬‬ ‫ﺸ ‪‬‬
‫ﺠﻨ‪‬ﺎ‪‬ﻳ ِﺔ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬ﺪﻋِﻲ ِﻧﻬ‪‬ﺎ‪‬ﻳ ﹰﺔ ﻓِﻲ ﺍﹾﻟ ِ‬ ‫ِﻧﻬ‪‬ﺎ‪‬ﻳ ﹲﺔ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌﻘﹸﻮ‪‬ﺑ ِﺔ ﹶﻓ‪‬ﻴ ‪‬‬

‫ﺤ ﹶﻜ ‪‬ﻢ ﺑِﺎﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪:‬‬‫‪‬ﻣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬

‫ﺼ ‪‬ﺢ ‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ‬‫ﻼ ‪‬ﻳ ِ‬ ‫ﺻﺪ‪‬ﻭ ِﺭ ﻣ‪‬ﺎ ‪‬ﻫﻮ‪ ‬ﻣ ﹶﻜ ﱢﻔ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﺨﺘ‪‬ﺎﺭ‪‬ﺍ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬‬ ‫ﺴِﻠ ِﻢ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﻣ ﹶﻜﱠﻠﻔﹰﺎ ‪‬ﻣ ‪‬‬ ‫ﻁ ﻓِﻲ ‪‬ﺗ ﹾﻜﻔِ ِﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺸ‪‬ﺘ ‪‬ﺮ ﹸ‬
‫‪ - ٦‬ﻳ ‪‬‬
‫ﻼ ﺍ ‪‬ﻋِﺘﺪ‪‬ﺍ ‪‬ﺩ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻬ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ‪.‬‬
‫ﺠﻨ‪‬ﻮ ٍﻥ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻣ ‪‬ﻦ ﺯ‪‬ﺍﻝ ‪‬ﻋ ﹾﻘﹸﻠ ‪‬ﻪ ِﺑ‪‬ﻨ ‪‬ﻮ ٍﻡ ﹶﺃ ‪‬ﻭ ِﺇ ﹾﻏﻤ‪‬ﺎ ٍﺀ ‪ِ ،‬ﻟ ‪‬ﻌ ‪‬ﺪ ِﻡ ‪‬ﺗ ﹾﻜﻠِﻴ ِﻔ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﺻِﺒ ‪‬ﻲ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫‪‬‬
‫ﻚ ﹶﻻ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ‪‬ﻣ ﹾﻜ ‪‬ﺮ ٍﻩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪‬ﻭﹶﻗ ﹾﻠ‪‬ﺒ ‪‬ﻪ ‪‬ﻣ ﹾﻄ ‪‬ﻤِﺌ ‪‬ﻦ ﺑِﺎﻹِْﳝ‪‬ﺎ ِﻥ ‪ ،‬ﻗﹶﺎﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ِ } :‬ﺇ ﱠﻻ ‪‬ﻣ ‪‬ﻦ ﹸﺃ ﹾﻛ ِﺮ ‪‬ﻩ ‪‬ﻭﹶﻗ ﹾﻠﺒ‪‬ـ ‪‬ﻪ‬ ‫‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫‪‬ﻣ ﹾﻄ ‪‬ﻤِﺌ ‪‬ﻦ ﺑِﺎﻹِْﳝ‪‬ﺎ ِﻥ )‪. { (٣‬‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ﹶﻜ ﱢﻔ ‪‬ﺮ ‪.‬‬
‫ﺴ ﹾﻜﺮ‪‬ﺍ ِﻥ ِﺇﺫﹶﺍ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﻴ ِﺰ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺤ ِﺔ ‪‬ﺗﻜﹾ ِﻔ ِﲑ ﺍﻟ ‪‬‬
‫ﺻ‪‬‬
‫ﻑ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ﻓِﻲ ِ‬
‫ﻼ ‪‬‬
‫ﺨﹶ‬‫ﻭ‪ ‬ﺟﺮ‪‬ﻯ ﺍﹾﻟ ِ‬
‫__________‬
‫)‪ (١‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪. ٢٨٩ / ٣‬‬
‫)‪ (٢‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪. ٢٨٥ / ٣‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪. ١٠٦ /‬‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ِﻣ‪‬ﻨ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ﹶﻜ ﱢﻔ ‪‬ﺮ ‪.‬‬
‫ﺼﺒِ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﻴ ِﺰ ِﺇﺫﹶﺍ ‪‬‬
‫ﺤ ِﺔ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ﺍﻟ ‪‬‬
‫ﺻ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ِﺇﻟﹶﻰ ِ‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﻂ‪.‬‬
‫ﺼِﺒ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﻴ ِﺰ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ِﻫ ِﻖ ﹶﻓ ﹶﻘ ﹾ‬
‫ﻼ ِﻡ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ‪‬ﺗ ﹾﻘﻴِﻴ ‪‬ﺪ ‪‬ﻩ ﺑِﺎﻟ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ﹾﻔ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﻛ ﹶ‬
 ‫‪٣٦١‬‬

‫ﺠ‪‬ﺒ ‪‬ﺮ‬
‫ﺼِﺒ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﻴ ِﺰ ِﻟ ‪‬ﻌ ‪‬ﺪ ِﻡ ‪‬ﺗ ﹾﻜﻠِﻴ ِﻔ ِﻪ ‪‬ﻣ ‪‬ﻊ ﺍ‪‬ﺗﻔﹶﺎِﻗ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻻ ‪‬ﻳ ﹾﻘﺘ‪‬ﻞ ﺑ‪‬ﻞ ‪‬ﻳ ‪‬‬
‫ﺤ ِﺔ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ﺍﻟ ‪‬‬
‫ﺻ‪‬‬
‫ﺐ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ِﺇﻟﹶﻰ ‪‬ﻋ ‪‬ﺪ ِﻡ ِ‬ ‫‪‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺲ‪.‬‬‫ﺤ‪‬ﺒ ِ‬‫ﺏ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻬﺪِﻳ ِﺪ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻀ ‪‬ﺮ ِ‬
‫ﻼ ِﻡ ﺑِﺎﻟ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﺍﻹِْ ‪‬ﺳ ﹶ‬
‫ﻼﹶﺛ ٍﺔ ‪:‬‬
‫ﺚ ‪‬ﺭِﻓ ‪‬ﻊ ﺍﹾﻟ ﹶﻘﹶﻠ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺛ ﹶ‬
‫ﺤﺪِﻳ ِ‬
‫ﺻ ‪‬ﺮ ﹸﻗﺘِﻞ )‪ِ ، (١‬ﻟ ‪‬‬ ‫ﻍ ﻭ‪‬ﺍ ِﻻ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ِﺔ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﺃ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ﹶﻈ ‪‬ﺮ ِﺇﻟﹶﻰ ﻣ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ‪‬ﺒﻠﹸﻮ ِ‬
‫‪‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫ﺼِﺒ ‪‬ﻲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻜ‪‬ﺒ ‪‬ﺮ )‪. (٢‬‬
‫ﻆ ‪ ،‬ﻭ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﺒ‪‬ﺘﻠﹶﻰ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ‪‬ﺒ ‪‬ﺮﹶﺃ ‪ ،‬ﻭ ‪‬ﻋ ِﻦ ﺍﻟ ‪‬‬ ‫ﺴ‪‬ﺘ‪‬ﻴ ِﻘ ﹶ‬‫‪‬ﻋ ِﻦ ﺍﻟﻨ‪‬ﺎِﺋ ِﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬

‫ﺴ ﹾﻜﺮ‪‬ﺍ ِﻥ ‪:‬‬
‫‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ﺍﻟ ‪‬‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ِﻣ‪‬ﻨ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ﹶﻜ ﱢﻔ ‪‬ﺮ ‪،‬‬
‫ﺤ ﹶﻜ ‪‬ﻢ ِﺑ ِﺮ ‪‬ﺩِﺗ ِﻪ ِﺇﺫﹶﺍ ‪‬‬
‫ﺴ ﹾﻜ ِﺮ ِﻩ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺴ ﹾﻜﺮ‪‬ﺍ ﹶﻥ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬ﻌﺪ‪‬ﻱ ِﺑ ‪‬‬ ‫‪ - ٧‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺴ ﹾﻜ ِﺮ ِﻩ ‪:‬‬
‫ﺴ ﹾﻜﺮ‪‬ﺍ ِﻥ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬ﻌﺪ‪‬ﻱ ِﺑ ‪‬‬ ‫ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ِﻣ‪‬ﻨ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ﹶﻜ ﱢﻔ ‪‬ﺮ ‪.‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ( ِﺇﻟﹶﻰ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ِﻩ ِﺇﺫﹶﺍ ‪‬‬
‫ﺐ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ) ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫__________‬
‫)‪ (١‬ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٣٠٦ ، ٢٨٥ / ٣‬ﻭﺍﻟﺪﺳﻮﻗﻲ ‪ ، ٣١٠ - ٣٠٨ / ٤‬ﻭﻣﻐـﲏ ﺍﶈﺘـﺎﺝ ‪، ١٣٧ / ٤‬‬
‫ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪ ١٧٤ ، ١٦٨ / ٦‬ﻭﻣﺎ ﺑﻌﺪﻫﺎ ‪.‬‬
‫)‪ (٢‬ﺣﺪﻳﺚ ‪ " :‬ﺭﻓﻊ ﺍﻟﻘﻠﻢ ﻋﻦ ﺛﻼﺛﺔ ‪ :‬ﻋﻦ ﺍﻟﻨﺎﺋﻢ ﺣﱴ ﻳﺴﺘﻴﻘﻆ ﻭﻋﻦ ﺍﳌﺒﺘﻠﻰ ﺣﱴ ﻳﱪﺃ ‪ ،‬ﻭﻋﻦ ﺍﻟﺼﱯ ﺣﱴ‬
‫ﻳﻜﱪ " ‪ .‬ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ ) ‪ ٥٥٨ / ٤‬ﲢﻘﻴﻖ ﻋﺰﺕ ﻋﺒﻴﺪ ﺩﻋـﺎﺱ ( ﻭﺍﳊـﺎﻛﻢ ) ‪ ٥٩ / ٢‬ﻁ ﺩﺍﺋـﺮﺓ‬
‫ﺍﳌﻌﺎﺭﻑ ﺍﻟﻌﺜﻤﺎﻧﻴﺔ ( ﻣﻦ ﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ ‪ ،‬ﻭﺍﻟﻠﻔﻆ ﻷﰊ ﺩﺍﻭﺩ‪ ،‬ﻭﺻﺤﺤﻪ ﺍﳊﺎﻛﻢ ﻭﻭﺍﻓﻘﻪ ﺍﻟﺬﻫﱯ ‪.‬‬

‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ " ِﺇﺫﹶﺍ ‪‬ﺳ ِﻜ ‪‬ﺮ ‪‬ﻫﺬﹶﻯ ‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬ﻫﺬﹶﻯ ﺍ ﹾﻓ‪‬ﺘﺮ‪‬ﻯ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ‪‬ﺘﺮِﻱ ﹶﺛﻤ‪‬ﺎﻧ‪‬ﻮ ﹶﻥ )‪ (١‬ﹶﻓﹶﺄ ‪‬ﻭ ‪‬ﺟﺒ‪‬ﻮﺍ‬ ‫ِﻟ ﹶﻘﻮ‪‬ﻝ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺭ ِ‬
‫ﺼ ‪‬ﺢ‬
‫ﺼ ‪‬ﺮﻓﹶﺎِﺗ ِﻪ ﹶﻓﺘ‪‬ـ ِ‬
‫ﻼﻗﹸ ‪‬ﻪ ‪‬ﻭﺳ‪‬ﺎِﺋ ‪‬ﺮ ‪‬ﺗ ‪‬‬
‫ﺼ ‪‬ﺢ ﹶﻃ ﹶ‬‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺣ ‪‬ﺪ ﺍﹾﻟ ِﻔ ‪‬ﺮ‪‬ﻳ ِﺔ ﺍﱠﻟﺘِﻲ ‪‬ﻳ ﹾﺄﺗِﻲ ِﺑﻬ‪‬ﺎ ﻓِﻲ ‪‬ﺳ ﹾﻜ ِﺮ ِﻩ ﻭ‪‬ﺍ ‪‬ﻋ‪‬ﺘ‪‬ﺒﺮ‪‬ﻭﺍ ‪‬ﻣ ِﻈ‪‬ﻨ‪‬ﺘﻬ‪‬ﺎ ‪ ،‬ﻭ َِﻷ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺴ ﹾﻜﺮ‪‬ﺍ ِﻥ ‪‬ﻣ ﹾﻄﹶﻠﻘﹰﺎ )‪. (٢‬‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ِﺇﻟﹶﻰ ‪‬ﻋ ‪‬ﺪ ِﻡ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ﺍﻟ ‪‬‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫ِﺭ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ‪ ،‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬

‫ِﺑ ‪‬ﻢ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ‪:‬‬

‫ﺃ ‪ -‬ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ﺑِﺎ ِﻻ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ‪:‬‬

‫ﺠﺮِﻱ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﺣﻜﹶـﺎ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺗ‪‬ـ ‪‬ﺪ ِﺇ ﱠﻻ ِﺇﺫﹶﺍ‬ ‫‪ - ٨‬ﺍ‪‬ﺗ ﹶﻔﻖ‪ ‬ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ‪‬ﻣ ِﻦ ﺍ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﺪ ﺍﹾﻟ ﹸﻜﻔﹾ ‪‬ﺮ ﺑ‪‬ﺎ ِﻃﻨ‪‬ﺎ ‪ِ ،‬ﺇ ﱠﻻ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻻ ‪‬ﺗ ‪‬‬
‫ﺡ ِﺑ ِﻪ ‪.‬‬‫ﺻ ‪‬ﺮ ‪‬‬
‫‪‬‬
‫ﺼﺪِﻳ ِﻖ ِﺑ ‪‬ﻌ ‪‬ﺰ ِﻣ ِﻪ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ‬
‫ﺴ‪‬ﺘ ﹾﻘﺒ‪‬ﻞ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬ﺮ ‪‬ﺩ ‪‬ﺩ ﻓِﻴ ِﻪ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ﺣ‪‬ﺎ ﹰﻻ ِﻻ‪‬ﻧِﺘﻔﹶﺎ ِﺀ ﺍﻟ‪‬ﺘ ‪‬‬
‫‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﺰ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺡ‬
‫ﺠﺮِﻱ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﺣﻜﹶﺎ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺗ‪‬ـ ‪‬ﺪ ِﺇ ﱠﻻ ِﺇﺫﹶﺍ ﺻ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﻚ ِﺇﹶﻟ‪‬ﻴ ِﻪ ﺑِﺎﻟ‪‬ﺘ ‪‬ﺮ ‪‬ﺩ ِﺩ ﻓِﻲ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ .‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬‬ ‫ﺸ ‪‬‬ ‫ﺴ‪‬ﺘ ﹾﻘﺒ‪‬ﻞ ‪ ،‬ﻭ‪‬ﺗ ﹶﻄ ‪‬ﺮﻕ‪ ‬ﺍﻟ ‪‬‬ ‫ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺑِﺎﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ )‪. (٣‬‬
 ‫‪٣٦٢‬‬

‫ﺏ ‪ -‬ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ﺑِﺎﹾﻟ ﹶﻘﻮ‪‬ﻝ ‪:‬‬

‫ﺻ ‪‬ﺪ ‪‬ﺭ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻗ ‪‬ﻮ ﹲﻝ‬
‫‪ - ٩‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﻟﹾ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ‪‬ﻣ ‪‬ﻦ ‪‬‬
‫__________‬
‫)‪ (١‬ﺣﺪﻳﺚ ‪ " :‬ﻗﻮﻝ ﻋﻠﻲ ‪ :‬ﺇﺫﺍ ﺳﻜﺮ ﻫﺬﻱ‪ ،‬ﻭﺇﺫﺍ ﻫﺬﻱ ﺍﻓﺘﺮﻯ ‪ ،‬ﻭﻋﻠﻰ ﺍﳌﻔﺘﺮﻱ ﲦـﺎﻧﻮﻥ " ‪ .‬ﺃﺧﺮﺟـﻪ‬
‫ﻣﺎﻟﻚ ﰲ ﺍﳌﻮﻃﺄ ) ‪ ٨٤٢ / ٢‬ﻁ ﺍﳊﻠﱯ ( ﻭﺃﻋﻠﻪ ﺍﺑﻦ ﺣﺠﺮ ﺑﺎﻻﻧﻘﻄﺎﻉ ‪ ) .‬ﺍﻟﺘﻠﺨﻴﺺ ﺍﳊـﺒﲑ ‪ ٧٥ / ٤‬ﻁ‬
‫ﺷﺮﻛﺔ ﺍﻟﻄﺒﺎﻋﺔ ﺍﻟﻔﻨﻴﺔ ( ‪.‬‬
‫)‪ (٢‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٣٠٦ ، ٢٨٥ / ٣‬ﻭﺣﺎﺷﻴﺔ ﺍﻟﺪﺳﻮﻗﻲ ‪ ، ٣١٠ ، ٣٠٨ / ٤‬ﻭﻣﻐﲏ ﺍﶈﺘﺎﺝ ‪٤‬‬
‫‪ ، ١٣٧ /‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪ ١٧٤ ، ١٦٨ / ٦‬ﻭﻣﺎ ﺑﻌﺪﻫﺎ ‪.‬‬
‫)‪ (٣‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٢٨٣ / ٣‬ﻭﺣﺎﺷﻴﺔ ﺍﻟﺪﺳﻮﻗﻲ ‪ ، ٣٠١ / ٤‬ﻭﻣﻐﲏ ﺍﶈﺘﺎﺝ ‪١٣٦ ، ١٣٤ / ٤‬‬
‫‪ ،‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪. ١٦٧ / ٦‬‬
‫‪‬ﻣ ﹶﻜ ﱢﻔ ‪‬ﺮ ‪ ،‬ﺳﻮ‪‬ﺍ ٌﺀ ﹶﺃﻗﹶﺎﹶﻟ ‪‬ﻪ ﺍ ‪‬ﺳِﺘ ‪‬ﻬﺰ‪‬ﺍ ًﺀ ‪ ،‬ﹶﺃ ‪‬ﻡ ِﻋﻨ‪‬ﺎﺩ‪‬ﺍ ‪ ،‬ﹶﺃ ِﻡ ﺍ ‪‬ﻋِﺘﻘﹶﺎﺩ‪‬ﺍ ِﻟ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻗﹸﻞ ﺃﹶِﺑﺎﹶﻟﱠﻠ ِﻪ ﻭ‪‬ﺁﻳ‪‬ﺎِﺗ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ـﻮِﻟ ِﻪ ﹸﻛﻨ‪‬ـ‪‬ﺘ ‪‬ﻢ‬
‫ﺴ‪‬ﺘ ‪‬ﻬ ِﺰﺋﹸﻮ ﹶﻥ ﹶﻻ ‪‬ﺗ ‪‬ﻌ‪‬ﺘ ِﺬﺭ‪‬ﻭﺍ ﹶﻗ ‪‬ﺪ ﹶﻛ ﹶﻔ ‪‬ﺮ‪‬ﺗ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ِﺇﳝ‪‬ﺎِﻧ ﹸﻜ ‪‬ﻢ )‪. { (١‬‬ ‫‪‬ﺗ ‪‬‬
‫ﺻ ِﺮ ‪‬ﳛ ٍﺔ ﹶﻛ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪ :‬ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﺻ ِﺮ ‪‬ﳛ ﹰﺔ ﹶﻛ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪ :‬ﹸﺃ ‪‬ﺷ ِﺮ ‪‬ﻙ ﹶﺃ ‪‬ﻭ ﹶﺃ ﹾﻛ ﹸﻔ ‪‬ﺮ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬‬
‫ﻅ ﺍﹾﻟ ‪‬ﻤ ﹶﻜ ﱢﻔ ‪‬ﺮ ﹸﺓ ﹶﻗ ‪‬ﺪ ‪‬ﺗﻜﹸﻮ ﹸﻥ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﻷَْﹾﻟﻔﹶﺎ ﹸ‬
‫ﻼ ِﺓ ‪‬ﻭ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ِﺔ‬
‫ﺼﹶ‬‫ﺏ ﺍﻟ ‪‬‬
‫ﻀﺮ‪‬ﻭ ‪‬ﺭ ِﺓ ‪ ،‬ﹶﻛ ‪‬ﻮﺟ‪‬ﻮ ِ‬ ‫ﺤ ‪‬ﺪ ‪‬ﺣ ﹾﻜﻤ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﺑِﺎﻟ ‪‬‬ ‫ﺤ‪‬ﻴ ‪‬ﺰ ﹶﺃ ‪‬ﻭ ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ﺴ ‪‬ﻢ ‪‬ﻣ‪‬ﺘ ‪‬‬
‫ِﺟ ‪‬‬
‫ﺍﻟ ‪‬ﺰﻧ‪‬ﻰ ‪.‬‬
‫ﻚ ‪ ،‬ﹶﻛ ﹶﻘﻮ‪‬ﻝ ﻣ‪‬ـ ‪‬ﻦ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﹶﺃ ﹾﻥ‬ ‫ﺶ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬
‫ﺡ ﹶﺃ ‪‬ﻭ ‪‬ﺩ ‪‬ﻫ ٍ‬
‫ﺸ ‪‬ﺪ ِﺓ ﹶﻓ ‪‬ﺮ ٍ‬
‫ﺼ ٍﺪ ِﻟ ِ‬
‫‪‬ﻭﹶﺃﻣ‪‬ﺎ ﻣ‪ ‬ﻦ ‪‬ﺳ‪‬ﺒ ‪‬ﻖ ِﻟﺴ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ِﺇﻟﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ﹶﻗ ‪‬‬
‫ﺲ‬
‫ﺚ ﹶﺃﻧ‪‬ـ ِ‬ ‫ﻚ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺖ ‪‬ﻋ‪‬ﺒﺪِﻱ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﺭ‪‬ﺑ ‪‬‬ ‫ﺖ ‪‬ﺭﺑ‪‬ﻲ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ‪‬ﻙ ‪ ،‬ﹶﻓﻘﹶﺎﻝ ﹶﻏﹶﻠﻄﹰﺎ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬‬ ‫‪‬ﻳﻘﹸﻮﻝ ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺏ ِﺇﹶﻟ‪‬ﻴ ِﻪ ‪ِ ،‬ﻣ ‪‬ﻦ‬
‫ﲔ ‪‬ﻳﺘ‪‬ﻮ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ﹶﻓ ‪‬ﺮﺣ‪‬ﺎ ِﺑ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ِﺔ ‪‬ﻋ‪‬ﺒ ِﺪ ِﻩ ‪ِ ،‬ﺣ ‪‬‬
‫ﻚ ﻗﹶﺎﻝ ‪ :‬ﻗﹶﺎﻝ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺲ ِﻣ‪‬ﻨﻬ‪‬ـﺎ ‪ ،‬ﻓﹶـﹶﺄﺗ‪‬ﻰ‬ ‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﹶﻃﻌ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭ ‪‬ﺷﺮ‪‬ﺍ‪‬ﺑ ‪‬ﻪ ‪ ،‬ﹶﻓﹶﺄِﻳ ‪‬‬ ‫ﻼ ٍﺓ ‪ ،‬ﻓﹶﺎ‪‬ﻧ ﹶﻔﹶﻠ‪‬ﺘ ‪‬‬
‫ﺽ ﹶﻓ ﹶ‬‫ﹶﺃ ‪‬ﺣ ِﺪ ﹸﻛ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺭ‪‬ﺍ ِﺣﹶﻠِﺘ ِﻪ ِﺑﹶﺄ ‪‬ﺭ ِ‬
‫ﻚ ِﺇﺫﹶﺍ ‪‬ﻫ ‪‬ﻮ ِﺑﻬ‪‬ﺎ ﻗﹶﺎِﺋ ‪‬ﻤ ﹰﺔ ِﻋﻨ‪‬ـ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﹶﻓﹶﺄﺧ‪‬ـ ﹶﺬ‬ ‫ﺲ ِﻣ ‪‬ﻦ ﺭ‪‬ﺍ ِﺣﻠﹶِﺘ ِﻪ ‪ ،‬ﹶﻓ‪‬ﺒ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺠ ‪‬ﻊ ﻓِﻲ ِﻇﱢﻠﻬ‪‬ﺎ ‪ ،‬ﹶﻗ ‪‬ﺪ ﹶﺃِﻳ ‪‬‬ ‫ﺿ ﹶﻄ ‪‬‬ ‫ﺠ ‪‬ﺮﺓﹰ ﻓﹶﺎ ‪‬‬‫‪‬ﺷ ‪‬‬
‫ﺡ )‪. (٢‬‬
‫ﻚ ‪ ،‬ﹶﺃ ‪‬ﺧ ﹶﻄﹶﺄ ِﻣ ‪‬ﻦ ِﺷ ‪‬ﺪ ِﺓ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ِ‬
‫ﺖ ‪‬ﻋ‪‬ﺒﺪِﻱ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﺡ ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺨﻄﹶﺎ ِﻣﻬ‪‬ﺎ ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎﻝ ِﻣ ‪‬ﻦ ِﺷ ‪‬ﺪ ِﺓ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ِ‬
‫ِﺑ ِ‬
‫__________‬
‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ‪. ٦٦ /‬‬
‫)‪ (٢‬ﺣﺪﻳﺚ ‪ " :‬ﷲ ﺃﺷﺪ ﻓﺮﺣﺎ ﺑﺘﻮﺑﺔ ﻋﺒﺪﻩ ‪ " . . .‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ) ‪ ٢١٠٥ - ٢١٠٤ / ٤‬ﻁ ﺍﳊﻠﱯ (‬
‫ﻣﻦ ﺣﺪﻳﺚ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬
‫ﹶﺃ ‪‬ﻭ ﹸﺃ ﹾﻛ ِﺮ ‪‬ﻩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻻ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ‪ِ .‬ﻟ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ِ } :‬ﺇ ﱠﻻ ‪‬ﻣ ‪‬ﻦ ﹸﺃ ﹾﻛ ِﺮ ‪‬ﻩ ‪‬ﻭﹶﻗ ﹾﻠ‪‬ﺒ ‪‬ﻪ ‪‬ﻣ ﹾﻄ ‪‬ﻤِﺌ ‪‬ﻦ ﺑِﺎﻹِْﳝ‪‬ﺎ ِﻥ )‪ { (١‬ﻭِﻟ ﹶﻘﻮ‪‬ﻝ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ‬
‫ﺴﻴ‪‬ﺎ ﹶﻥ ‪‬ﻭﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻜ ِﺮﻫ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ )&‪ ٦٦٢x #‬؛( ‪.‬‬ ‫ﺨ ﹶﻄﹶﺄ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬‬‫ﺿ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِﻲ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬‬ ‫‪‬‬

‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭﺟ‪‬ﻞ ‪:‬‬

‫‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳ ‪‬‬
 ‫‪٣٦٣‬‬

‫ﻒ ِﺑﻬ‪‬ﺎ ﹶﺃ ِﻭ ﺍﺳ‪‬ـ‪‬ﺘ ‪‬ﻬ ‪‬ﺰﹶﺃ ‪ِ ،‬ﻟ ﹶﻘ ‪‬ﻮﻟِـ ِﻪ‬

‫ﺨ ‪‬‬‫ﺕ ﺍﹾﻟ ‪‬ﻤ ﹶﻘ ‪‬ﺪ ‪‬ﺳ ﹶﺔ ﺍﹾﻟ ‪‬ﻌِﻠ‪‬ﻴ ﹶﺔ ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺐ ﺍﻟﺬﱠﺍ ‪‬‬‫‪ - ١٠‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻬ ِﺰﺋﹸﻮ ﹶﻥ ﹶﻻ ‪‬ﺗ ‪‬ﻌ‪‬ﺘ ِﺬﺭ‪‬ﻭﺍ ﹶﻗ ‪‬ﺪ ﹶﻛ ﹶﻔ ‪‬ﺮ‪‬ﺗ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ِﺇﳝ‪‬ﺎِﻧ ﹸﻜ ‪‬ﻢ )‪{ (٣‬‬‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻗﹸﻞ ﹶﺃِﺑﺎﹶﻟﱠﻠ ِﻪ ﻭ‪‬ﺁﻳ‪‬ﺎِﺗ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺐ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ِﺇﻟﹶﻰ ﹶﻗﺒ‪‬ﻮِﻟﻬ‪‬ﺎ ‪.‬‬‫ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ﻓِﻲ ﹶﻗﺒ‪‬ﻮﻝ ‪‬ﺗ ‪‬ﻮ‪‬ﺑِﺘﻪِ ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﻚ َِﻷ ﱠﻥ ﹶﺫ‪‬ﻧ‪‬ﺒ ‪‬ﻪ ‪‬ﻋﻈِﻴ ‪‬ﻢ ِﺟﺪ‪‬ﺍ ‪‬ﻳﺪ‪‬ﻝ ‪‬ﻋﻠﹶـﻰ ﻓﹶـﺴ‪‬ﺎ ِﺩ‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ِﺇﻟﹶﻰ ‪‬ﻋ ‪‬ﺪ ِﻡ ﹶﻗﺒ‪‬ﻮِﻟﻬ‪‬ﺎ ‪ ،‬ﻭ‪‬ﻳ ﹾﻘﺘ‪‬ﻞ ِﺑﻜﹸﻞ ﺣ‪‬ﺎ ٍﻝ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﻚ )‪. (٤‬‬ ‫ﺖ ﺑ‪‬ﺎ ِﻃﻨ‪‬ﺎ ‪‬ﻭ‪‬ﻧ ﹶﻔ ‪‬ﻌ ‪‬ﻪ ﹶﺫِﻟ ‪‬‬
‫ﻶ ِﺧ ‪‬ﺮ ِﺓ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺻ‪‬ﺎ ِﺩﻗﹰﺎ ﻓِﻲ ‪‬ﺗ ‪‬ﻮ‪‬ﺑِﺘ ِﻪ ﹸﻗِﺒﹶﻠ ‪‬‬
‫ﺴ‪‬ﺒ ِﺔ ِﻟ ْ‬
‫‪‬ﻋﻘِﻴ ‪‬ﺪِﺗ ِﻪ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺑِﺎﻟ‪‬ﻨ ‪‬‬
‫__________‬
‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪. ١٠٦ /‬‬
‫)‪ (٢‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٢٨٤ / ٣‬ﻭﺣﺎﺷﻴﺔ ﺍﻟﺪﺳـﻮﻗﻲ ‪ ، ٣٠١ / ٤‬ﻭﻣﻐـﲏ ﺍﶈﺘـﺎﺝ ‪، ١٣٤ / ٤‬‬
‫ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪ ، ١٦٨ / ٦‬ﻭﺷﺮﺡ ﺍﻟﻌﻘﺎﺋﺪ ﻟﻠﺘﻔﺘﺎﺯﺍﱐ ﺹ ‪ . ١٩٠‬ﻭﺣﺪﻳﺚ ‪ " :‬ﺇﻥ ﺍﷲ ﻭﺿﻊ ﻋﻦ ﺃﻣﱵ‬
‫ﺍﳋﻄﺄ ﻭﺍﻟﻨﺴﻴﺎﻥ ‪ " . . .‬ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻣﺎﺟﻪ ) ‪ ٦٥٩ / ١‬ﻁ ﺍﳊﻠﱯ ( ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒـﺎﺱ ‪ .‬ﻭﺃﻋـﻞ‬
‫ﺍﻟﺒﻮﺻﲑﻱ ﺇﺳﻨﺎﺩﻩ ﺑﺎﻻﻧﻘﻄﺎﻉ ‪ ،‬ﻭﻟﻜﻦ ﻗﻮﺍﻩ ﺍﻟﺴﺨﺎﻭﻱ ﻟﻄﺮﻗﻪ ‪ .‬ﻛﻤﺎ ﰲ ﺍﳌﻘﺎﺻﺪ ﺍﳊـﺴﻨﺔ ) ﺹ ‪ ٢٣٠‬ﻁ‬
‫ﺍﳋﺎﳒﻲ ( ‪.‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ‪. ٦٦ /‬‬
‫)‪ (٤‬ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٢٩٠ / ٣‬ﻭﺣﺎﺷﻴﺔ ﺍﻟﺪﺳﻮﻗﻲ ‪ ، ٣١٢ / ٤‬ﻭﻣﻐﲏ ﺍﶈﺘـﺎﺝ ‪ ، ١٣٥ / ٤‬ﻭﺭﻭﺿـﺔ‬
‫ﺍﻟﻄﺎﻟﺒﲔ ‪ ، ٦٦ / ١٠‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪ ، ١٧٨ ، ١٧٧ / ٦‬ﻭﺷﺮﺡ ﺍﻟﻌﻘﺎﺋﺪ ﻟﻠﺘﻔﺘﺎﺯﺍﱐ ‪. ١٩١‬‬
‫ﺴﻠﹶﺎ ‪‬ﻡ ‪:‬‬
‫ﺼﻠﹶﺎ ﹸﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺐ ﺍﻷَْ‪‬ﻧِﺒﻴ‪‬ﺎ َﺀ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﻟ ‪‬‬
‫‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳ ‪‬‬
‫ﺐ‬
‫ﺴ ‪‬‬ ‫ﺼ ‪‬ﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﻧ‪‬ـ ‪‬‬ ‫ﺤ ﱢﻘ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺗ‪‬ﻨ ﱠﻘ ‪‬‬
‫ﻒ ِﺑ ‪‬‬‫ﺨ ‪‬‬ ‫ﺐ ‪‬ﻧِﺒﻴ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻷَْ‪‬ﻧِﺒﻴ‪‬ﺎ ِﺀ ‪ ،‬ﹶﺃ ِﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫ﺐ ﺍﻟﹾ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ِﺇﻟﹶﻰ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳ ‪‬‬ ‫‪ - ١١‬ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹸﺬ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺗ‪‬ـ ‪‬ﺪ‬
‫ﺏ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫ﻕ ﻭ‪‬ﺍﻟ‪‬ﺘ‪‬ﺒﻠِﻴ ِﻎ ‪ ،‬ﻭ‪‬ﺍﻟﺴ‪‬ﺎ ‪‬‬ ‫ﺼ ‪‬ﺪ ِ‬ ‫ِﺇﹶﻟ ‪‬ﻴ ِﻪ ﻣ‪‬ﺎ ﹶﻻ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﹶﻛ ‪‬ﻌ ‪‬ﺪ ِﻡ ﺍﻟ ‪‬‬
‫ﺏ ‪ .‬ﻭ ﹶﻻ ‪‬ﺗ ﹾﻘﺒ‪‬ﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪.‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪‬ﻳ ﹾﻘﺘ‪‬ﻞ ‪‬ﺣﺪ‪‬ﺍ ‪ .‬ﻭِﺇ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬ ‫ﺏ ‪‬ﻭِﺇ ﱠﻻ ﹸﻗﺘِﻞ ‪ ،‬ﻭ ِﻋ ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺏ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬
‫ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺠ ‪‬ﻤ ِﻊ ‪‬ﻋﻠﹶﻰ ﹶﻛ ‪‬ﻮِﻧ ِﻪ ‪‬ﻧِﺒﻴ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻣﹶﻠﻜﹰـﺎ ‪،‬‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺐ ﺍﻷَْ‪‬ﻧِﺒﻴ‪‬ﺎ ِﺀ ‪ ،‬ﻭﹶﻗ‪‬ﻴ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟﻤ‪‬ﺎﻟِ ِﻜ‪‬ﻴ ﹸﺔ ﺑِﺎﻟ‪‬ﻨِﺒ ‪‬ﻲ ﹶﺃ ِﻭ ﺍﹾﻟ ‪‬ﻤﹶﻠ ِ‬
‫ﺴ ‪‬‬
‫ﻼِﺋ ﹶﻜ ِﺔ ﹶﻛ ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻤ ﹶ‬
‫‪‬ﻭ ‪‬ﺳ ‪‬‬
‫ﺕ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ‪ ،‬ﻭﹶﺃ ‪‬ﺩ‪‬ﺑ ‪‬ﻪ ﺍﹾﻟﺤ‪‬ﺎ ِﻛ ‪‬ﻢ‬
‫ﺕ ‪‬ﻭﻣ‪‬ﺎﺭ‪‬ﻭ ‪‬‬
‫ﻀ ِﺮ ‪‬ﻭﻫ‪‬ﺎﺭ‪‬ﻭ ‪‬‬
‫ﺨِ‬
‫ﺠ ‪‬ﻤ ‪‬ﻊ ‪‬ﻋﻠﹶﻰ ﹶﻛ ‪‬ﻮِﻧ ِﻪ ‪‬ﻧِﺒﻴ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻣﹶﻠﻜﹰﺎ ﻛﹶﺎﹾﻟ ‪‬‬
‫ﺐ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﹶﻓِﺈ ﹾﻥ ‪‬ﺳ ‪‬‬
‫ﺍ ‪‬ﺟِﺘﻬ‪‬ﺎﺩ‪‬ﺍ )‪. (١‬‬

‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪:‬‬
‫‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ‪‬ﻣ ﹶﻜ ﱢﻔ ِﺮ ﺍﻟ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ؛ َِﻷ‪‬ﻧ ‪‬ﻪ ﹶﺃ‪‬ﻧﻜﹶـ ‪‬ﺮ ‪‬ﻣ ‪‬ﻌﻠﹸﻮﻣ‪‬ـﺎ ﻣِـ ‪‬ﻦ ﺍﻟـﺪ‪‬ﻳ ِﻦ‬ ‫‪ - ١٢‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻛ ﱠﻔ ‪‬ﺮ ‪‬ﺟﻤِﻴ ‪‬ﻊ ﺍﻟ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ِﺑﻤ‪‬ﺎ ‪‬ﺑ ‪‬ﺮﹶﺃﻫ‪‬ـﺎ‬
‫ﺸ ﹶﺔ ‪‬ﺭ ِ‬
‫ﺴ‪‬ﻴ ‪‬ﺪ ﹶﺓ ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﻑ ﺍﻟ ‪‬‬‫ﺏ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪ .‬ﻭ‪‬ﺍ‪‬ﺗ ﹶﻔﻘﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻗ ﹶﺬ ‪‬‬
‫ﻀﺮ‪‬ﻭ ‪‬ﺭ ِﺓ ‪‬ﻭ ﹶﻛ ﱠﺬ ‪‬‬ ‫ﺑِﺎﻟ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ‬
‫ﺾ ﺍﻟـ ‪‬‬ ‫ﺏ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﹶﻛ ﱠﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺺ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺏ ِﻟ‪‬ﻨ ‪‬‬‫ﺼﺪ‪‬ﻳ ِﻖ ﹶﻛ ﹶﻔ ‪‬ﺮ ‪َِ ،‬ﻷ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ﹶﻜ ﱢﺬ ‪‬‬
‫ﺤ‪‬ﺒ ﹶﺔ ﺍﻟ ‪‬‬
‫ﺻ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺮ ‪‬‬
‫ﺾ‪،‬‬
‫ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫__________‬
 ‫‪٣٦٤‬‬

‫)‪ (١‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٢٩٠ / ٣‬ﻭﻣﺎ ﺑﻌﺪﻫﺎ ‪ ،‬ﻭﺣﺎﺷﻴﺔ ﺍﻟﺪﺳﻮﻗﻲ ‪ ، ٣٠٩ / ٤‬ﻭﻣﻐﲏ ﺍﶈﺘـﺎﺝ ‪/ ٤‬‬
‫‪ ، ١٣٥‬ﻭﺭﻭﺿﺔ ﺍﻟﻄﺎﻟﺒﲔ ‪ ، ٦٤ / ١٠‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪ ، ١٧٧ ، ١٦٨ / ٦‬ﻭﺍﻹﻧﺼﺎﻑ ‪. ٣٣٢ / ١٠‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘ ‪‬ﻤ ِﺪ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﻭ‪‬ﺍﻹِْﻣ‪‬ﺎ ‪‬ﻡ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ﻓِﻲ ِﺇ ‪‬ﺣﺪ‪‬ﻯ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ‪‬ﺘ‪‬ﻴ ِﻦ ِﺇﻟﹶﻰ ﻋ‪‬ـ ‪‬ﺪ ِﻡ ﹸﻛﻔﹾـ ِﺮ ِﻩ ‪.‬‬ ‫ﺐ ﺍﹾﻟ ‪‬‬‫ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﺤﻨ‪‬ﻮ ﹲﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ِﺇﻟﹶﻰ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ‬
‫ﺚ ‪‬ﻭ ‪‬ﺳ ‪‬‬
‫ﺤﺪِﻳ ِ‬ ‫ﺾ ﹶﺃﻫ‪‬ﻞ ﺍﹾﻟ ‪‬‬
‫ﺸﻬ‪‬ﻮ ‪‬ﺭ ِﺓ ‪‬ﻭ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ﻓِﻲ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺐ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺾ ﺍﻟﺼ‪‬ﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﻭ‪‬ﺗ ﹶﻄ‪‬ﺒ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﺣﻜﹶﺎ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪.‬‬ ‫‪‬ﻣ ‪‬ﻦ ﹶﻛ ﱠﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺐ ﺍﹾﻟ ﹶﻔﻮ‪‬ﺍ ِﻛ ِﻪ ﺍﻟ ‪‬ﺪﻭ‪‬ﺍﻧِﻲ‬ ‫ﺺ ﺻ‪‬ﺎ ِﺣ ‪‬‬ ‫ﺏ ‪ -‬ﻭﹶﺍﱠﻟﺬِﻱ ‪‬ﻧﺪِﻳ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪ ،‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺼﻮ‪‬ﺍ ‪‬‬ ‫ﻑ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬‬ ‫ﻱ ﻓِﻲ ﺍﻹِْ‪‬ﻧﺼ‪‬ﺎ ِ‬ ‫ﻗﹶﺎﻝ ﺍﹾﻟ ِﻤ ‪‬ﺮﺩ‪‬ﺍ ِﻭ ‪‬‬
‫ﺨﹶﻠﻔﹶﺎ ِﺀ ﺍﻷَْ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ِﺔ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ )‪. (١‬‬
‫‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻛ ﱠﻔ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍﹾﻟ ‪‬‬

‫ﺨ‪‬ﻴ ِﻦ ‪:‬‬
‫ﺸ‪‬ﻴ ‪‬‬
‫ﺐ ﺍﻟ ‪‬‬
‫‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ‬
‫ﺨ‪‬ﻴ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜﺮٍ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺭ ِ‬ ‫ﺸ‪‬ﻴ ‪‬‬‫ﺐ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍﻟ ‪‬‬
‫ﺐ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ِﺇﻟﹶﻰ ‪‬ﻋ ‪‬ﺪ ِﻡ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳ ‪‬‬‫‪ - ١٣‬ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺕ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﺮﺟِـ ‪‬ﻊ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬ ‫ﺤ‪‬ﺒ ‪‬‬ ‫ﺠﹶﻠ ‪‬ﺪ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺐ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﻒ ﺍﻹِْﻣ‪‬ﺎ ‪‬ﻡ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ﻓِﻲ ﹸﻛ ﹾﻔ ِﺮ ِﻩ ‪‬ﻭﹶﻗ‪‬ﺘِﻠ ِﻪ ‪ ،‬ﻭﻗﹶﺎﻝ ‪ :‬ﻳﻌ‪‬ﺎﹶﻗ ‪‬‬‫‪ ،‬ﻭ‪‬ﺗ ‪‬ﻮﱠﻗ ‪‬‬
‫ﺻﺤ‪‬ﺎِﺑﻴ‪‬ﺎ‬‫ﺴ ‪‬ﻖ ‪ .‬ﻭ‪‬ﻧﻘﹶﻞ ﺍ‪‬ﺑ‪‬ﻨ ‪‬ﻪ ‪‬ﻋﺒ‪ ‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ‪‬ﺷ‪‬ﺘ ‪‬ﻢ ‪‬‬ ‫ﺤﻠ‪‬ﺎ ﹶﻛ ﹶﻔ ‪‬ﺮ ‪ ،‬ﻭِﺇ ﱠﻻ ﹸﻓ ‪‬‬
‫ﺴ‪‬ﺘ ِ‬
‫ﺻﺤ‪‬ﺎِﺑﻴ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺐ ‪‬‬ ‫ﻚ ‪ ،‬ﻭ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺳ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﻼ ِﻡ ‪.‬‬
‫ﺏ ‪ ،‬ﻣ‪‬ﺎ ﹶﺃﺭ‪‬ﺍ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﻹِْ ‪‬ﺳ ﹶ‬ ‫ﻀ ‪‬ﺮ ‪‬‬ ‫ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ :‬ﺍﹾﻟ ﹶﻘﺘ‪‬ﻞ ﹶﺃ ‪‬ﺟ‪‬ﺒ ‪‬ﻦ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫‪‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ‪‬ﺣﻜﹶﺎ ‪‬ﻩ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﻓِﻲ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ‬
‫__________‬
‫)‪ (١‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٢٩٤ ، ٢٩٣ / ٣‬ﻭﺣﺎﺷﻴﺔ ﺍﻟﺪﺳﻮﻗﻲ ‪ ، ٣١٢ / ٤‬ﻭﺍﻟﻔﻮﺍﻛﻪ ﺍﻟـﺪﻭﺍﱐ ‪/ ٢‬‬
‫‪ ، ٢٧٨‬ﻭ‪‬ﺎﻳﺔ ﺍﶈﺘﺎﺝ ‪ ، ٣٩٦ / ٧‬ﻭﻣﻐﲏ ﺍﶈﺘﺎﺝ ‪ ، ١٣٦ / ٤‬ﻭﺭﻭﺿـﺔ ﺍﻟﻄـﺎﻟﺒﲔ ‪، ٧٠ ، ٦٤ / ١٠‬‬
‫ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪ ، ١٧٢ ، ١٧٠ ، ١٦١ / ٦‬ﻭﺍﻹﻧﺼﺎﻑ ‪ ، ٣٢٣ / ١٠‬ﻭﺷﺮﺡ ﺍﻟﻌﻘﺎﺋـﺪ ﻟﻠﺘﻔﺘـﺎﺯﺍﱐ‬
‫‪. ١٩٠‬‬
‫ﺚ ‪ ،‬ﻭ ‪‬ﺟ ‪‬ﺰ ‪‬ﻡ ﺑِـ ِﻪ‬
‫ﻚ ﺍﻟ ‪‬ﺪﺑ‪‬ﻮ ِﺳ ‪‬ﻲ ‪ ،‬ﻭﹶﺃﺑ‪‬ﻮ ﺍﻟﱠﻠ‪‬ﻴ ِ‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪ ،‬ﻭ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎﻝ ِﺑ‪‬ﺘ ﹾﻜ ِﻔ ِﲑ ِﻩ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺨ‪‬ﻴ ِﻦ ‪‬ﺭ ِ‬
‫ﺸ‪‬ﻴ ‪‬‬
‫ﺐ ﺍﻟ ‪‬‬
‫‪‬ﻣ ‪‬ﻦ ‪‬ﺳ ‪‬‬
‫ﺐ ﺍﻷَْ ‪‬ﺷﺒ‪‬ﺎ ِﻩ ‪.‬‬
‫ﺻ‪‬ﺎ ِﺣ ‪‬‬
‫ﻀ ‪‬ﺮ ِﺓ‬
‫ﺐ ‪‬ﺣ ‪‬‬
‫ﺨﺘ‪‬ﺎ ِﺭ ‪ :‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻌﻮِﻳﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻓِﻲ ﺍﻹِْ ﹾﻓﺘ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﻟﹾ ﹶﻘﻀ‪‬ﺎ ِﺀ ‪ِ ،‬ﺭﻋ‪‬ﺎ‪‬ﻳ ﹰﺔ ِﻟﺠ‪‬ﺎِﻧ ِ‬ ‫ﺐ ﺍﻟ ‪‬ﺪ ‪‬ﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻗﹶﺎﻝ ﺻ‪‬ﺎ ِﺣ ‪‬‬
‫ﻚ ﺍ‪‬ﺑ ‪‬ﻦ ﻋ‪‬ﺎﺑِـﺪِﻳ ‪‬ﻦ‬
‫ﺡ ِﺑ ﹶﺬِﻟ ‪‬‬‫ﺻ ‪‬ﺮ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ‪‬‬ ‫ﻑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘ ‪‬ﻤ ِﺪ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫ﻼ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ِﺧ ﹶ‬ ‫ﺼ ﹶﻄﻔﹶﻰ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫)‪. (١‬‬

‫ﻉ‪:‬‬ ‫‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ‪‬ﻣ‪‬ﻨ ِﻜ ِﺮ ﺍﻹِْ ‪‬ﺟﻤ‪‬ﺎ ِ‬

‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻷُْ ‪‬ﻣ ﹸﺔ ِﻣﻤ‪‬ﺎ ﻋ‪ِ‬ﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟـﺪ‪‬ﻳ ِﻦ ﺿ‪‬ـﺮ‪‬ﻭ ‪‬ﺭ ﹰﺓ ‪،‬‬
‫ﺤ ‪‬ﺪ ‪‬ﺣ ﹾﻜﻤ‪‬ﺎ ﹶﺃ ‪‬ﺟ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﺐ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ِﺇﻟﹶﻰ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ‪‬ﻣ ‪‬ﻦ ‪‬ﺟ ‪‬‬
‫‪ - ١٤‬ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﻑ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪.‬‬
‫ﻼ ٍ‬
‫ﻼ ِﺧ ﹶ‬
‫ﺲ ﻭ‪‬ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ِﺑ ﹶ‬
‫ﺨ ‪‬ﻤ ِ‬
‫ﺕ ﺍﹾﻟ ‪‬‬
‫ﺼﹶﻠ ‪‬ﻮﺍ ِ‬
‫ﺏ ﺍﻟ ‪‬‬
‫ﹶﻛ ‪‬ﻮﺟ‪‬ﻮ ِ‬
 ‫‪٣٦٥‬‬

‫ﺖ ﺍ ِﻻﺑ‪‬ـ ِﻦ ﻣ‪‬ـ ‪‬ﻊ‬

‫ﺱ ِﻟِﺒ‪‬ﻨ ِ‬
‫ﺴ ‪‬ﺪ ِ‬
‫ﺏ ِﺇ ‪‬ﻋﻄﹶﺎ ِﺀ ﺍﻟ ‪‬‬
‫ﻀﺮ‪‬ﻭ ‪‬ﺭ ِﺓ ‪ ،‬ﹶﻛ ‪‬ﻮﺟ‪‬ﻮ ِ‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻷُْ ‪‬ﻣ ﹸﺔ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌﻠﹸﻮﻣ‪‬ﺎ ﺑِﺎﻟ ‪‬‬‫‪‬ﻭﹶﺃﻣ‪‬ﺎ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺟ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﻼ ‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ِﻟ ‪‬ﻤ‪‬ﻨ ِﻜ ِﺮ ِﻩ ‪.‬‬
‫ﺖ ﹶﻓ ﹶ‬
‫‪‬ﻭﺟ‪‬ﻮ ِﺩ ﺍﹾﻟِﺒ‪‬ﻨ ِ‬
‫ﻕ‬
‫ﺤﻘﹶﺎ ‪‬‬
‫ﺤ ‪‬ﺪ ﺍﺳ‪‬ـِﺘ ‪‬‬
‫ﺕ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﻗﹶﺎﻟﹸﻮﺍ ﺑِ‪‬ﺘ ﹾﻜ ِﻔ ِﲑ ‪‬ﻣ ‪‬ﻦ ‪‬ﺟ ‪‬‬
‫ﺸ ِﺮﻃﹸﻮﺍ ﻟِﻠ‪‬ﺘ ﹾﻜ ِﻔ ِﲑ ﺳِﻮ‪‬ﻯ ﹶﻗ ﹾﻄ ِﻌ‪‬ﻴ ِﺔ ﺍﻟﱡﺜﺒ‪‬ﻮ ِ‬‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫‪‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬‬
‫ﻼ ِﻣ ِﻬ ‪‬ﻢ )‪. (٢‬‬ ‫ﺖ ﻓِﻲ ﻇﹶﺎ ِﻫ ِﺮ ﹶﻛ ﹶ‬
‫ﺱ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟِﺒ‪‬ﻨ ِ‬
‫ﺴ ‪‬ﺪ ‪‬‬ ‫ﺖ ﺍ ِﻻﺑ‪ِ ‬ﻦ ﺍﻟ ‪‬‬ ‫ِﺑ‪‬ﻨ ِ‬
‫__________‬
‫)‪ (١‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٢٩٤ ، ٢٩٣ / ٣‬ﺣﺎﺷﻴﺔ ﺍﻟﺪﺳﻮﻗﻲ ‪ ، ٣١٢ / ٤‬ﻭﺣﻮﺍﺷﻲ ﲢﻔﺔ ﺍﶈﺘﺎﺝ ‪/ ٩‬‬
‫‪ ، ٨٩‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪ ، ١٧٢ / ٦‬ﻭﺍﻹﻧﺼﺎﻑ ‪ ، ٣٢٤ / ١٠‬ﻭﺍﻷﺷﺒﺎﻩ ﻭﺍﻟﻨﻈﺎﺋﺮ ﻻﺑﻦ ﳒـﻴﻢ ‪، ١٨٩‬‬
‫‪ ١٩٠‬ﻁ ﺩﺍﺭ ﺍﳍﻼﻝ ‪.‬‬
‫)‪ (٢‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٢٨٤ / ٣‬ﻭﺣﺎﺷﻴﺔ ﺍﻟﺪﺳـﻮﻗﻲ ‪ ، ٣٠٣ / ٤‬ﻭﻣﻐـﲏ ﺍﶈﺘـﺎﺝ ‪، ١٣٥ / ٤‬‬
‫ﻭﻗﻠﻴﻮﰊ ﻭﻋﻤﲑﺓ ‪ ، ١٧٥ / ٤‬ﻭﺭﻭﺿﺔ ﺍﻟﻄﺎﻟﺒﲔ ‪ ، ٦٥ / ١٠‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪. ١٧٣ ، ١٧٢ / ٦‬‬
‫ﻒ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ِﺑﻬ‪‬ﺎ ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ﻛﹸﻞ ﻣ‪‬ﺎ‬
‫ﺺ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻓﻌ‪‬ﺎ ٍﻝ ﹶﻟ ‪‬ﻮ ﹶﻓ ‪‬ﻌﹶﻠﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ﹶﻜﱠﻠ ‪‬‬
‫ﺝ ‪ -‬ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ﺑِﺎﹾﻟ ‪‬ﻌﻤ‪‬ﻞ ‪ - ١٥ :‬ﻧ ‪‬‬
‫ﺲ ﹶﺃ ‪‬ﻭ ﹶﻗ ‪‬ﻤ ٍﺮ ‪ ،‬ﹶﻓِﺈ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﻷَْ ﹾﻓﻌ‪‬ـﺎﻝ‬
‫ﺼ‪‬ﻨ ٍﻢ ﹶﺃ ‪‬ﻭ ‪‬ﺷ ‪‬ﻤ ٍ‬ ‫ﺴﺠ‪‬ﻮ ِﺩ ِﻟ ‪‬‬ ‫ﺻ ِﺮﳛ‪‬ﺎ ﺑِﺎﻟﺪ‪‬ﻳ ِﻦ ﹶﺃ ‪‬ﻭ ‪‬ﺟﺤ‪‬ﻮﺩ‪‬ﺍ ﹶﻟ ‪‬ﻪ ‪ ،‬ﹶﻛﺎﻟ ‪‬‬ ‫‪‬ﺗ ‪‬ﻌ ‪‬ﻤ ‪‬ﺪ ‪‬ﻩ ﺍ ‪‬ﺳِﺘ ‪‬ﻬﺰ‪‬ﺍﺀً ‪‬‬
‫ﻚ ﻓِﻲ‬
‫ﺼ ‪‬ﺪﻗﹰﺎ ‪َِ ،‬ﻷ ﱠﻥ ﹶﺫِﻟ ‪‬‬ ‫ﻒ ﻓِﻲ ﻗﹶﺎﺫﹸﻭ ‪‬ﺭ ٍﺓ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬‬ ‫ﺤ ِ‬ ‫ﺼ‪‬‬ ‫ﺼﺪِﻳ ِﻖ ‪ ،‬ﻭ ﹶﻛِﺈﹾﻟﻘﹶﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺗ‪‬ﺪ‪‬ﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﺪ ِﻡ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﻑ‬
‫ﺨﻔﹶﺎ ‪‬‬
‫ﻼ ِﻡ ﺍﺳ‪‬ـِﺘ ‪‬‬
‫ﻑ ﺑِﺎﹾﻟ ﹶﻜ ﹶ‬
‫ﺨﻔﹶﺎ ‪‬‬
‫ﻼ ِﻡ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ ،‬ﻭ‪‬ﺍ ِﻻ ‪‬ﺳِﺘ ‪‬‬
‫ﻑ ِﺑ ﹶﻜ ﹶ‬
‫ﺨﻔﹶﺎ ِ‬
‫ﺻﺮِﻳ ‪‬ﺢ ﻓِﻲ ﺍ ِﻻ ‪‬ﺳِﺘ ‪‬‬ ‫ﺐ ‪ ،‬ﻭ َِﻷ‪‬ﻧ ‪‬ﻪ ‪‬‬ ‫‪‬ﺣ ﹾﻜ ِﻢ ﺍﻟ‪‬ﺘ ﹾﻜﺬِﻳ ِ‬
‫ﺑِﺎﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻜﱢﻠ ِﻢ ‪.‬‬
‫ﺚ ِﺑ ِﻪ ‪.‬‬
‫ﺤﺪِﻳ ِ‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴﺔﹸ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ِﺇﹾﻟﻘﹶﺎ َﺀ ﹸﻛ‪‬ﺘ ِ‬
‫‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃﹾﻟ ‪‬‬
‫ﺐ ‪ .‬ﻭﹶﻗﻴ‪‬ـ ‪‬ﺪ ‪‬ﻩ‬
‫ﺻﻠِﻴ ٍ‬‫ﺲ ِﻏﻴ‪‬ﺎ ٍﺭ ‪ ،‬ﻭ ‪‬ﺷ ‪‬ﺪ ‪‬ﺯﻧ‪‬ﺎ ٍﺭ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻌﻠِﻴ ِﻖ ‪‬‬ ‫ﻱ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ِﻣ ‪‬ﻦ ﹸﻟ‪‬ﺒ ِ‬‫ﺐ ﺍﻟﹾﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ِﺇﻟﹶﻰ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﺰﻳ‪‬ﺎ ِﺑ ِﺰ ‪‬‬ ‫‪‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺲ ِﺑ ﹸﻜ ﹾﻔ ٍﺮ )‪. (١‬‬
‫ﺤﺮ‪‬ﺍ ‪‬ﻡ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﺴ ‪‬ﻪ ﹶﻟ ِﻌﺒ‪‬ﺎ ﹶﻓ ‪‬‬
‫ﻼ َِﻷ ‪‬ﻫِﻠ ِﻪ ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ِﺇ ﹾﻥ ﹶﻟِﺒ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ِﺑﻤ‪‬ﺎ ِﺇﺫﹶﺍ ﹶﻓ ‪‬ﻌﹶﻠ ‪‬ﻪ ‪‬ﺣﺒ‪‬ﺎ ﻓِﻴ ِﻪ ‪‬ﻭ ‪‬ﻣ‪‬ﻴ ﹰ‬
‫ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬

‫ﺐ ﺍﹾﻟ ﹶﻜِﺒ ‪‬ﲑ ِﺓ ‪:‬‬

‫‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ِﻜ ِ‬
‫ﺕ ‪‬ﻋﻠﹶﻰ‬ ‫ﺨﻠِﻴ ِﺪ ِﻩ ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِﺭ ِﺇﺫﹶﺍ ﻣ‪‬ﺎ ‪‬‬ ‫ﺐ ﺍﹾﻟ ﹶﻜِﺒ ‪‬ﲑ ِﺓ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻡ ‪‬ﺗ ‪‬‬
‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ‪‬ﻋ ‪‬ﺪ ‪‬ﻡ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ِﻜ ِ‬
‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺐ ﹶﺃﻫ‪‬ﻞ ﺍﻟ ‪‬‬ ‫‪ - ١٦‬ﻣ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﺝ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﹶﻗ ﹾﻠِﺒ ِﻪ ِﻣﹾﺜﻘﹶﺎﻝ ﹶﺫ ‪‬ﺭ ٍﺓ‬‫ﺨ ‪‬ﺮ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺐ ‪ِ ،‬ﻟ ﹶﻘﻮ‪‬ﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺍﻟ‪‬ﺘ ‪‬ﻮﺣِﻴ ِﺪ ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ِﻣ ‪‬ﻦ‬
‫__________‬
‫)‪ (١‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٢٨٤ / ٣‬ﺣﺎﺷﻴﺔ ﺍﻟﺪﺳـﻮﻗﻲ ‪ ، ٣٠١ / ٤‬ﻭﻣﻐـﲏ ﺍﶈﺘـﺎﺝ ‪، ١٣٦ / ٤‬‬
‫ﻭﺣﻮﺍﺷﻲ ﲢﻔﺔ ﺍﶈﺘﺎﺝ ‪ ٩٠ / ٩‬ﻭﻣﺎ ﺑﻌﺪﻫﺎ ‪ ،‬ﻭﺭﻭﺿﺔ ﺍﻟﻄﺎﻟﺒﲔ ‪ ، ٦٩ / ١٠‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪١٦٩ / ٦‬‬
‫‪ ،‬ﻭﺷﺮﺡ ﺍﻟﻌﻘﺎﺋﺪ ﻟﻠﺘﻔﺘﺎﺯﺍﱐ ‪. ١٥٣ ، ١٤٢‬‬
‫ﺐ ﺍﹾﻟ ﹶﻜِﺒ ‪‬ﲑ ِﺓ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ِﺑ ﹶﻜﺒِ ‪‬ﲑِﺗ ِﻪ ﹶﻟﻤ‪‬ﺎ ‪‬ﺳﻤ‪‬ﺎ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻣ ‪‬ﺆ ِﻣﻨ‪‬ﺎ )‪. (٢‬‬
‫ِﺇﳝ‪‬ﺎ ٍﻥ )‪ . (١‬ﹶﻓﹶﻠ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ِﻜ ‪‬‬
 ‫‪٣٦٦‬‬

‫‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ﺍﻟﺴ‪‬ﺎ ِﺣ ِﺮ ‪:‬‬

‫ﺤ ِﺮ ‪.‬‬
‫ﺴ‪‬‬
‫‪ - ١٧‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎﺀُ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ‪‬ﻣ ِﻦ ﺍ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﺪ ِﺇﺑ‪‬ﺎ ‪‬ﺣ ﹶﺔ ﺍﻟ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ( ِﺇﻟﹶﻰ ﹶﺃﻧ‪‬ـ ‪‬ﻪ ﹶﻻ‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ) ﺍﹾﻟ ‪‬‬
‫ﺐ ﺍﹾﻟ ‪‬‬ ‫ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ﻓِﻲ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻌﱠﻠ ‪‬ﻤ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ‪‬ﻋ ِﻤﹶﻠ ‪‬ﻪ ‪ ،‬ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﺐ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ِﺇﻟﹶـﻰ‬
‫ﺤ ِﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤِﻠ ِﻪ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸ ‪‬ﻦ ﻓِﻴ ِﻪ ﺍ ‪‬ﻋِﺘﻘﹶﺎ ‪‬ﺩ ﹶﺃ ‪‬ﻭ ‪‬ﻋﻤ‪‬ﻞ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ﹶﻜ ﱢﻔ ‪‬ﺮ ‪ ،‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬ ‫ﺴ‪‬‬ ‫ﺠ ‪‬ﺮ ِﺩ ‪‬ﺗ ‪‬ﻌﱡﻠ ِﻢ ﺍﻟ ‪‬‬
‫‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ﺑِ ‪‬ﻤ ‪‬‬
‫ﺕ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻘﹶﺎﺩِﻳ ِﺮ ِﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﺍﻟﱠﻠ ِﻪ ‪.‬‬‫ﺴ‪‬ﺒ ِﺔ ﺍﹾﻟﻜﹶﺎِﺋﻨ‪‬ﺎ ِ‬
‫‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ِﻩ ‪‬ﻣ ﹾﻄﹶﻠﻘﹰﺎ ‪ِ ،‬ﻟﻤ‪‬ﺎ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﻌﻈِﻴ ِﻢ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻭِﻧ ‪‬‬
‫ﺠ ‪‬ﺮ ِﺩ‬
‫ﺽ ‪ ،‬ﹶﻻ ِﺑ ‪‬ﻤ ‪‬‬ ‫ﺴ ‪‬ﻌِﻴ ِﻪ ﺑِﺎﹾﻟ ﹶﻔﺴ‪‬ﺎ ِﺩ ﻓِﻲ ﺍﻷَْ ‪‬ﺭ ِ‬ ‫ﺤ ِﺮ ‪ِ ،‬ﻟ ‪‬‬ ‫ﺴ‪‬‬‫ﺏ ِﻟ ‪‬ﻌ ‪‬ﻤﻞ ﺍﻟ ‪‬‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬
‫ﺏ ﹶﻗ‪‬ﺘِﻠ ِﻪ ‪ ،‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ِﺇﻟﹶﻰ ‪‬ﻭﺟ‪‬ﻮ ِ‬ ‫ﺐ ﺍﹾﻟ ‪‬‬‫‪‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﻠﱠ ‪‬ﻢ ﺣ‪‬ـ ‪‬ﺪ ﺍﻟـﺴ‪‬ﺎ ِﺣ ِﺮ ﺿ‪‬ـ ‪‬ﺮ‪‬ﺑ ﹲﺔ‬ ‫ﺐ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻩ ‪ ،‬ﻭِﻟ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬‬
‫ِﻋ ﹾﻠﻤِ ِﻪ ِﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻓِﻲ ﺍ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ِﻩ ﻣ‪‬ﺎ ﻳ‪‬ﻮ ِﺟ ‪‬‬
‫ﻂ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ِﺔ ‪.‬‬
‫ﺴ ﹸﻘ ﹸ‬‫ﺤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹸﺛﺒ‪‬ﻮِﺗ ِﻪ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺴﻤ‪‬ﺎ ‪‬ﻩ ‪‬ﺣﺪ‪‬ﺍ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻒ )‪ (٣‬ﹶﻓ ‪‬‬ ‫ﺴ‪‬ﻴ ِ‬ ‫ﺑِﺎﻟ ‪‬‬
‫__________‬
‫)‪ (١‬ﺣﺪﻳﺚ ‪ " :‬ﳜﺮﺝ ﻣﻦ ﺍﻟﻨﺎﺭ ﻣﻦ ﻛﺎﻥ ﰲ ﻗﻠﺒﻪ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﻣﻦ ﺇﳝﺎﻥ " ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ) ﺍﻟﻔﺘﺢ ‪/ ١٣‬‬
‫‪ ٤٧٤ ، ٤٧٣‬ﻁ ﺍﻟﺴﻠﻔﻴﺔ ( ﻣﻦ ﺣﺪﻳﺚ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ‪.‬‬
‫)‪ (٢‬ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻄﺤﺎﻭﻳﺔ ‪ ٣٥٥‬ﻭﻣﺎ ﺑﻌﺪﻫﺎ ‪ ، ٤١٦ ،‬ﻭﻣﺎ ﺑﻌﺪﻫﺎ ‪ ،‬ﻭﺷﺮﺡ ﺍﻟﻌﻘﺎﺋﺪ ﻟﻠﺘﻔﺘـﺎﺯﺍﱐ ‪١٤٠‬‬
‫ﻭﻣﺎ ﺑﻌﺪﻫﺎ ‪.‬‬
‫)‪ (٣‬ﺣﺪﻳﺚ ‪ " :‬ﺣﺪ ﺍﻟﺴﺎﺣﺮ ﺿﺮﺑﺔ ﺑﺎﻟﺴﻴﻒ " ‪ .‬ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ ) ‪ ٦٠ / ٤‬ﻁ ﺍﳊﻠﱯ ( ﻣﻦ ﺣـﺪﻳﺚ‬
‫ﺟﻨﺪﺏ ﺑﻦ ﺟﻨﺎﺩﺓ ‪ ،‬ﰒ ﻗﺎﻝ ‪ " :‬ﻫﺬﺍ ﺣﺪﻳﺚ ﻻ ﻧﻌﺮﻓﻪ ﻣﺮﻓﻮﻋﺎ ﺇﻻ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺟﻪ ‪ ،‬ﻭﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻣـﺴﻠﻢ‬
‫ﺍﳌﻜﻲ ﻳﻀﻌﻒ ﰲ ﺍﳊﺪﻳﺚ ‪ ،‬ﻭﺍﻟﺼﺤﻴﺢ ﻋﻦ ﺟﻨﺪﺏ ﻣﻮﻗﻮﻓﺎ ‪.‬‬
‫ﺤ ِﺮ ِﻩ ‪.‬‬
‫ﺴ‪‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﻟﺴ‪‬ﺎ ِﺣ ِﺮ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ِﺑ ِ‬ ‫ﺼ ‪‬ﺮ ‪‬ﻩ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭﹶﻗ ‪‬‬
‫ﺴ ‪‬ﺮ ‪‬ﻩ ﹸﻗﺘِﻞ ‪‬ﻣ ﹾﻄﹶﻠﻘﹰﺎ ‪ ،‬ﻭ ﹶﻻ ‪‬ﺗ ﹾﻘﺒ‪‬ﻞ ﻟﹶـ ‪‬ﻪ ‪‬ﺗ ‪‬ﻮﺑ‪‬ـ ﹲﺔ‬
‫ﺐ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬
‫‪‬ﻭ ِﻋﻨ‪ ‬ﺪ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ‪‬ﻳ ﹾﻘﺘ‪‬ﻞ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ‪‬ﺘﺠ‪‬ﺎ ِﻫﺮ‪‬ﺍ ِﺑ ِﻪ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫)‪. (١‬‬

‫ﺁﺛﹶﺎ ‪‬ﺭ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ِﲑ ‪:‬‬

‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ِﲑ ﺁﺛﹶﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱟﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹶﻜ ﱢﻔ ِﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ﹶﻜ ﱠﻔ ِﺮ ﻓﹶﺂﺛﹶﺎ ‪‬ﺭ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ﹶﻜﻔﱠ ِﺮ ِﺇﺫﹶﺍ ﹶﺛ‪‬ﺒ ‪‬‬
‫‪ - ١٨‬ﻳ‪‬ﺘ ‪‬ﺮ‪‬ﺗ ‪‬‬
‫ِﻫ ‪‬ﻲ ‪:‬‬

‫ﻁ ﺍﹾﻟ ‪‬ﻌﻤ‪‬ﻞ ‪:‬‬ ‫ﺃ ‪ -‬ﺣﺒ‪‬ﻮ ﹸ‬

‫ﺤِﺒ ﹶﻄ ﹰﺔ ِﻟ ﹾﻠ ‪‬ﻌﻤ‪‬ﻞ ِﻟ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ ‪ } :‬ﻭﻣ‪‬ـ ‪‬ﻦ‬
‫ﺖ ِﺭ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺳﺘ‪ ‬ﻤ ‪‬ﺮ ﻛﹶﺎِﻓﺮ‪‬ﺍ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻣ ‪‬ﻮِﺗ ِﻪ ﻛﹶﺎ‪‬ﻧ ‪‬‬‫‪ِ - ١٩‬ﺇﺫﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ )‪. { (٢‬‬ ‫ﻚ ‪‬ﺣِﺒ ﹶﻄ ‪‬‬ ‫ﺖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎِﻓ ‪‬ﺮ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬
‫‪‬ﻳ ‪‬ﺮ‪‬ﺗ ِﺪ ‪‬ﺩ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ﹶﻓ‪‬ﻴ ‪‬ﻤ ‪‬‬
 ‫‪٣٦٧‬‬

‫ﺕ‬
‫ﺤ ‪‬ﺞ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺑ ِﻘ ‪‬ﻲ ‪‬ﺳ‪‬ﺒ‪‬ﺒ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌﺒ‪‬ﺎﺩ‪‬ﺍ ِ‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺇﻋ‪‬ﺎ ‪‬ﺩ ﹸﺓ ﺍﹾﻟ ‪‬‬
‫ﺠ ‪‬‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﻼ ِﻡ ﹶﻓ ‪‬ﻤ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﹶﻓِﺈ ﹾﻥ ﻋ‪‬ﺎ ‪‬ﺩ ِﺇﻟﹶﻰ ﺍﻹِْ ‪‬ﺳ ﹶ‬
‫ﺴ ‪‬ﻊ ِﺇﻟﹶﻰ ﺁ ِﺧ ِﺮ ﺍﹾﻟ ‪‬ﻌﻤ‪‬ـ ِﺮ‬ ‫ﺤ ‪‬ﺞ ‪ .‬ﻭ ِﻷَ ﱠﻥ ‪‬ﻭ ﹾﻗ‪‬ﺘ ‪‬ﻪ ‪‬ﻣ‪‬ﺘ ِ‬ ‫ﺻِﻠ ‪‬ﻲ ﹶﻓِﺈﺫﹶﺍ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻏِﻨ ‪‬ﻲ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬‬ ‫َِﻷ‪‬ﻧ ‪‬ﻪ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ﺻ‪‬ﺎ ‪‬ﺭ ﻛﹶﺎﹾﻟﻜﹶﺎِﻓ ِﺮ ﺍﻷَْ ‪‬‬
‫ﺕ‬
‫ﺼﻴ‪‬ﺎ ‪‬ﻡ ﻭ‪‬ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹸﺓ ِﻟﻸَْ ‪‬ﻭﻗﹶﺎ ِ‬
‫ﻼ ﹸﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺼﹶ‬‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬
‫ﺠ ‪‬‬
‫ﺏ ‪‬ﻣ‪‬ﺒ‪‬ﺘ ‪‬ﺪٍﺃ ﹶﻛﻤ‪‬ﺎ ﻳ‪ِ ‬‬
‫ﺨﻄﹶﺎ ٍ‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺑ ِ‬
‫ﺠ ‪‬‬
‫ﹶﻓ‪‬ﻴ ِ‬
‫__________‬
‫)‪ (١‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ٢٩٥ / ٣‬ﻭﻣﺎ ﺑﻌﺪﻫﺎ ‪ ،‬ﺣﺎﺷﻴﺔ ﺍﻟﺪﺳﻮﻗﻲ ‪ ، ٣٠٢ / ٤‬ﻭﺷﺮﺡ ﺭﻭﺽ ﺍﻟﻄﺎﻟـﺐ‬
‫‪ ، ١١٧ / ٤‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪ ، ١٧٧ / ٦‬ﻭﺍﻹﻧﺼﺎﻑ ‪ ٣٤٩ / ١٠‬ﻭﻣﺎ ﺑﻌﺪﻫﺎ ‪.‬‬
‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ‪. ٢١٧ /‬‬
‫ﺝ ‪‬ﺳ‪‬ﺒِﺒﻬ‪‬ﺎ‬
‫ﺨﺮ‪‬ﻭ ِ‬
‫ﺕ ﺍﱠﻟﺘِﻲ ﹶﺃﺩ‪‬ﺍﻫ‪‬ﺎ ‪ِ ،‬ﻟ ‪‬‬
‫ﻑ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌﺒ‪‬ﺎﺩ‪‬ﺍ ِ‬
‫ﻼ ِ‬
‫ﺨﹶ‬‫ﻕ ِﺑ ِ‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤ ﹶﻜ ‪‬ﺮ ‪‬ﻡ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺑ‪‬ﺎ ٍ‬
‫ﺴ‪‬ﺘﻘﹾ‪‬ﺒﹶﻠ ِﺔ ‪ ،‬ﻭ َِﻷ ﱠﻥ ‪‬ﺳ‪‬ﺒ‪‬ﺒ ‪‬ﻪ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪.‬‬

‫ﺐ‬
‫ﺴ‪‬ﺒ ِ‬
‫ﺖ ‪‬ﻳﻌِﻴ ‪‬ﺪ ﺍﻟ ﱡﻈ ‪‬ﻬ ‪‬ﺮ ِﻟ‪‬ﺒﻘﹶﺎ ِﺀ ﺍﻟ ‪‬‬
‫ﺏ ﻓِﻲ ﺍﹾﻟ ‪‬ﻮ ﹾﻗ ِ‬
‫ﻼ ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹸﺛ ‪‬ﻢ ﺗ‪‬ﺎ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟ ﱡﻈ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣﹶﺜ ﹰ‬
‫ﺕ ﹶﻛ ‪‬ﻤ ‪‬ﻦ ‪‬‬
‫‪‬ﻭﻣ‪‬ﺎ ‪‬ﺑ ِﻘ ‪‬ﻲ ‪‬ﺳ‪‬ﺒ‪‬ﺒ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌﺒ‪‬ﺎﺩ‪‬ﺍ ِ‬
‫ﺖ‪.‬‬ ‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻮ ﹾﻗ ‪‬‬

‫ﻼ ٍﺓ ‪‬ﻭ ‪‬ﺣ ‪‬ﺞ‬

‫ﺻﹶ‬‫ﻼ ِﻣ ِﻪ ِﻣ ‪‬ﻦ ‪‬‬
‫ﺐ ﻋ‪‬ﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳﻌِﻴ ‪‬ﺪ ِﻋﺒ‪‬ﺎﺩ‪‬ﺍِﺗ ِﻪ ﺍﱠﻟﺘِﻲ ﹶﻓ ‪‬ﻌﹶﻠﻬ‪‬ﺎ ﻓِﻲ ِﺇ ‪‬ﺳ ﹶ‬
‫ﺠ ‪‬‬‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ِﺇﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻻ ‪‬ﻳ ِ‬
‫ﺐ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﻼ ‪‬ﺗﻌ‪‬ﻮ ‪‬ﺩ ِﺇﻟﹶﻰ ِﺫ ‪‬ﻣﺘِـ ِﻪ ‪ ،‬ﻛﹶـ ‪‬ﺪ‪‬ﻳ ِﻦ ﺍﻵْ ‪‬ﺩﻣِـ ‪‬ﻲ ‪.‬‬ ‫ﺖ ِﺫ ‪‬ﻣ‪‬ﺘ ‪‬ﻪ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﻓ ﹶ‬‫ﻚ َِﻷ‪‬ﻧ ‪‬ﻪ ﹶﻓ ‪‬ﻌﹶﻠﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻬﻬ‪‬ﺎ ‪‬ﻭ‪‬ﺑ ِﺮﹶﺋ ‪‬‬ ‫‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺲ ﺍﻷَْ ‪‬ﻋﻤ‪‬ﺎﻝ )‪. (١‬‬ ‫ﺏ ﺍﻷَْ ‪‬ﻋﻤ‪‬ﺎﻝ ﹶﻻ ‪‬ﻧ ﹾﻔ ‪‬‬ ‫ﻁ ﹶﺛﻮ‪‬ﺍ ِ‬ ‫ﺹ ‪‬ﻋ ِﻦ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺣﺒ‪‬ﻮ ﹸ‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺼ‪‬ﻮ ‪‬‬

‫ﺏ ‪ -‬ﺍﹾﻟ ﹶﻘﺘ‪‬ﻞ ‪:‬‬

‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‬
‫ﻼ ِﻡ ِﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻘﺘ‪‬ﻞ ِﻟ ﹶﻘﻮ‪‬ﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺤﻮ‪‬ﻝ ‪‬ﻋ ‪‬ﻦ ﺩِﻳ ِﻦ ﺍﻹِْ ‪‬ﺳ ﹶ‬
‫‪ - ٢٠‬ﹶﺃ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑﺪ‪‬ﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ )‪. (٢‬‬
‫ﺼ ﹶﻄﹶﻠ ِﺢ ‪ِ ) :‬ﺭ ‪‬ﺩﹲﺓ ( ‪.‬‬
‫ﻚ ﻓِﻲ ‪‬ﻣ ‪‬‬
‫‪‬ﻭ‪‬ﺗ ﹾﻔﺼِﻴﻞ ﹶﺫِﻟ ‪‬‬

‫ﺁﺛﹶﺎ ‪‬ﺭ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ِﲑ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ﹶﻜ ﱢﻔ ِﺮ ‪:‬‬

‫ﺨ ِﻄ ‪‬ﲑ ِﺓ ﹶﻓ ﹶﻘ ‪‬ﺪ‬
‫‪ - ٢١‬ﹶﻟﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ِﻣ ‪‬ﻦ ﺍﻷُْﻣ‪‬ﻮ ِﺭ ﺍﹾﻟ ‪‬‬
‫__________‬
‫)‪ (١‬ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٣٠٣ / ٣‬ﻭﺣﺎﺷﻴﺔ ﺍﻟﻄﺤﻄﺎﻭﻱ ﻋﻠﻰ ﺍﻟﺪﺭ ﺍﳌﺨﺘـﺎﺭ ‪ ، ٤٨٠ / ٢‬ﻭﻣﻮﺍﻫـﺐ‬
‫ﺍﳉﻠﻴﻞ ‪ ٢٨٢ / ٦‬ﻭﻣﺎ ﺑﻌﺪﻫﺎ ‪ ،‬ﻭﻣﻐﲏ ﺍﶈﺘﺎﺝ ‪ ، ١٣٣ / ٤‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪. ١٨١ / ٦‬‬
‫)‪ (٢‬ﺣﺪﻳﺚ ‪ " :‬ﻣﻦ ﺑﺪﻝ ﺩﻳﻨﻪ ﻓﺎﻗﺘﻠﻮﻩ " ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ) ﺍﻟﻔﺘﺢ ‪ ٢٦٧ / ١٢‬ﻁ ﺍﻟﺴﻠﻔﻴﺔ ( ﻣﻦ ﺣﺪﻳﺚ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ‪.‬‬
 ‫‪٣٦٨‬‬

‫ﻒ ‪‬ﻳ‪‬ﺘﻀ‪ ‬ﻤ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﹶﻛﻴ‪‬ـﺎ‬‫ﺻ ٍ‬ ‫ﺐ ﹶﺃﺣ‪‬ﺪ‪‬ﺍ ِﺇﻟﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻗ ﹶﺬﹶﻓ ‪‬ﻪ ِﺑ ‪‬ﻮ ‪‬‬
‫ﺴ ‪‬‬
‫‪‬ﺟﻌ‪‬ﻞ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ﻓِﻴ ِﻪ ﺍﻟ‪‬ﺘ ‪‬ﻌﺰِﻳ ‪‬ﺮ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﻧ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ِ :‬ﺇﺫﹶﺍ ﻗﹶﺎﻝ ﺍﻟ ‪‬ﺮﺟ‪‬ﻞ‬‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ‪ ،‬ﻭﻳ‪‬ﺎ ‪‬ﻣﺠ‪‬ﻮ ِﺳ ‪‬ﻲ ‪‬ﻋ ‪‬ﺰ ‪‬ﺭ )‪ ، (١‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﻱ ‪ ،‬ﻭﻳ‪‬ﺎ ‪‬ﻧ ‪‬‬ ‫‪‬ﻳﻬ‪‬ﻮ ِﺩ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ )‪. (٢‬‬
‫َِﻷﺧِﻴ ِﻪ ﻳ‪‬ﺎ ﻛﹶﺎِﻓ ‪‬ﺮ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺑ‪‬ﺎ َﺀ ِﺑ ِﻪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎﻝ ‪‬ﻭِﺇ ﱠﻻ ‪‬ﺭ ‪‬ﺟ ‪‬ﻌ ‪‬‬

‫ﺏ‬
‫) ﺛﹶﺎِﻧﻴ‪‬ﺎ ( ‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ِ‬
‫ﺤ ‪‬ﺪ ‪‬ﺩﹲﺓ ‪:‬‬
‫ﺕ ‪‬ﻣ ‪‬‬
‫ﺖ ﹶﻟﻬ‪‬ﺎ ﹶﻛﻔﱠﺎﺭ‪‬ﺍ ‪‬‬
‫ﺏ ﺍﱠﻟﺘِﻲ ‪‬ﺷ ِﺮ ‪‬ﻋ ‪‬‬
‫ﺃ ‪ -‬ﺍﻟﺬﱡﻧ‪‬ﻮ ‪‬‬
‫ﻚ ِﻟ ِﻌ ﹶﻈ ِﻢ ‪‬ﻫ ِﺬ ِﻩ‬
‫ﺴﺘِ ِﻪ ِﺇﻳ‪‬ﺎﻫ‪‬ﺎ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﻼ‪‬ﺑ ‪‬‬
‫ﺏ ِﺑ ‪‬ﻤ ﹶ‬
‫ﺾ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ِ‬‫ﺤ ‪‬ﺪ ‪‬ﺩ ﹰﺓ ِﻟ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﺕ ‪‬ﻣ ‪‬‬
‫ﻉ ‪‬ﻋﻠﹶﻰ ﺍﻹِْ‪‬ﻧﺴ‪‬ﺎ ِﻥ ﻛﹶﻔﱠﺎﺭ‪‬ﺍ ٍ‬ ‫ﺐ ﺍﻟﺸ‪‬ﺎ ِﺭ ‪‬‬‫‪ - ٢٢‬ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﺼ ِﲑ ‪‬ﻭ ِﻫ ‪‬ﻲ ﺩ‪‬ﺍِﺋ ‪‬ﺮﹲﺓ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ِﻌﺒ‪‬ـﺎ ‪‬ﺩ ِﺓ‬ ‫ﻁ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ﹾﻘ ِ‬
‫ﺕ ‪‬ﺗﺪ‪‬ﺍ ‪‬ﺭ ‪‬ﻙ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﺮ ﹶ‬‫ﺼ ‪‬ﺪ ِﻣ ‪‬ﻦ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﻜﹶﻔﱠﺎﺭ‪‬ﺍ ِ‬
‫ﺏ ‪‬ﻭ ‪‬ﺧ ﹶﻄ ِﺮ ‪‬ﻫﺎ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬‬‫ﺍﻟ ﱡﺬﻧ‪‬ﻮ ِ‬
‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﻘﹸﻮ‪‬ﺑ ِﺔ ‪.‬‬
‫ﺚ ﻓِﻲ ﺍﻷَْ‪‬ﻳﻤ‪‬ـﺎ ِﻥ ‪،‬‬
‫ﺤ‪‬ﻨ ِ‬
‫ﻁ ِﺀ ﻓِﻲ ‪‬ﻧﻬ‪‬ﺎ ِﺭ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ‪ ،‬ﻭ‪‬ﺍﻟ ﱢﻈﻬ‪‬ﺎ ِﺭ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ِ‬
‫ﺕ ‪ :‬ﹶﻛﻔﱠﺎ ‪‬ﺭ ﹸﺓ ﺍﹾﻟ ﹶﻘﺘ‪‬ﻞ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻮ ﹾ‬‫ﺲ ﹶﻛﻔﱠﺎﺭ‪‬ﺍ ٍ‬ ‫‪‬ﻭ ِﻫ ‪‬ﻲ ‪‬ﺧ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺞ )‪. (٣‬‬ ‫ﺕ ﺍﹾﻟ ‪‬‬ ‫ﺤﻈﹸﻮﺭ‪‬ﺍ ِ‬ ‫ﺤﻈﹸﻮ ٍﺭ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭِﻓﻌ‪‬ﻞ ‪‬ﻣ ‪‬‬
‫ﺼ ﹶﻄﹶﻠ ‪‬ﺢ ‪ ) :‬ﹶﻛﻔﱠﺎ ‪‬ﺭﹲﺓ ( ‪.‬‬ ‫‪‬ﻭﻟِﻠ‪‬ﺘ ﹾﻔﺼِﻴﻞ ﺍ‪‬ﻧ ﹸﻈ ‪‬ﺮ ‪‬ﻣ ‪‬‬

‫ﺤ ‪‬ﺪ ‪‬ﺩﹲﺓ ‪:‬‬

‫ﺕ ‪‬ﻣ ‪‬‬ ‫ﻉ ﹶﻟﻬ‪‬ﺎ ﹶﻛﻔﱠﺎﺭ‪‬ﺍ ‪‬‬ ‫ﺸ ‪‬ﺮ ‪‬‬
‫ﺏ ‪ -‬ﺍﻟ ﱡﺬﻧ‪‬ﻮﺏ‪ ‬ﺍﱠﻟﺘِﻲ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺤ ‪‬ﺪ ‪‬ﺩ ﹰﺓ ﹶﻏ‪‬ﻴ ‪‬ﺮ‬
‫ﺕ ‪‬ﻣ ‪‬‬
‫ﻼ ‪‬ﻡ ﹶﻛﻔﱠﺎﺭ‪‬ﺍ ٍ‬
‫ﻉ ﺍﻹِْ ‪‬ﺳ ﹶ‬‫ﺸ ‪‬ﺮ ِ‬
‫‪ - ٢٣‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫__________‬
‫)‪ (١‬ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ٥٨٢ / ١‬ﻭ ‪ ، ١٨٣ / ٣‬ﻭﺣﺎﺷﻴﺔ ﺍﻟﻌﺪﻭﻱ ‪ ، ٣٧٣ / ١‬ﻭﻣﻮﺍﻫﺐ ﺍﳉﻠﻴـﻞ ‪٣٠٣ / ٦‬‬
‫‪ ،‬ﻭﻣﻐﲏ ﺍﶈﺘﺎﺝ ‪ ، ٣٤٠ / ١‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪ ١١٨ ، ١١٧ / ٢‬ﻭ ‪. ١١٢ / ٦‬‬
‫)‪ (٢‬ﺣﺪﻳﺚ ‪ " :‬ﺇﺫﺍ ﻗﺎﻝ ﺍﻟﺮﺟﻞ ﻷﺧﻴﻪ ﻳﺎ ﻛﺎﻓﺮ ﻓﻘﺪ ﺑﺎﺀ ﺑﻪ ‪ " . . .‬ﺳﺒﻖ ﲣﺮﳚﻪ ﻑ ‪. ٤‬‬
‫)‪ (٣‬ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ‪ ، ٣٤٠ / ٥‬ﺣﻮﺍﺷﻲ ﲢﻔﺔ ﺍﶈﺘﺎﺝ ‪. ٤٥ / ٩‬‬
‫ﺏ‬
‫ﺏ ‪‬ﻋﻤ‪‬ﻮﻣ‪‬ﺎ ﻛﹶﺎ ‪‬ﺟِﺘﻨ‪‬ﺎ ِ‬ ‫ﺕ ﺍﱠﻟﺘِﻲ ‪‬ﺗﻜﹶ ﱢﻔ ‪‬ﺮ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ‪‬‬ ‫ﺾ ﺍﻷَْ ‪‬ﻋﻤ‪‬ﺎﻝ ﻭ‪‬ﺍﹾﻟ ِﻌﺒ‪‬ﺎﺩ‪‬ﺍ ِ‬ ‫ﺺ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺲ ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮ ‪‬ﺭ ِﺓ ﺁِﻧﻔﹰﺎ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻧ ‪‬‬ ‫ﺨ ‪‬ﻤ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﺘِﻨﺒ‪‬ﻮﺍ ﹶﻛﺒ‪‬ﺎِﺋ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﺗﻨ‪ ‬ﻬ ‪‬ﻮ ﹶﻥ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻧ ﹶﻜ ﱢﻔ ‪‬ﺮ ﻋ‪‬ـ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﺳ‪‬ـ‪‬ﻴﺌﹶﺎِﺗ ﹸﻜ ‪‬ﻢ‬
‫ﺼﻐ‪‬ﺎِﺋ ‪‬ﺮ ‪ ،‬ﻗﹶﺎﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ِ } :‬ﺇ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﺍﹾﻟ ﹶﻜﺒ‪‬ﺎِﺋ ِﺮ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹶﻜ ﱢﻔ ‪‬ﺮ ﺍﻟ ‪‬‬
‫)‪. { (١‬‬
‫ﺐ ﺍﹾﻟ ﹶﻜﺒ‪‬ﺎِﺋ ‪‬ﺮ‬
‫ﺠ‪‬ﺘِﻨ ‪‬‬
‫ﺲ ‪ ،‬ﻭ‪‬ﻳﺼ‪‬ﻮﻡ‪ ‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺨ ‪‬ﻤ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬‬ ‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ :‬ﻣ‪‬ﺎ ﻣِ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ٍﺪ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻱ ﺍﻟ ‪‬‬ ‫‪‬ﻭﻗﹶﺎﻝ ‪‬‬
‫ﺼﻐ‪‬ﺎِﺋ ِﺮ‬‫ﺼ ‪‬ﺮ ‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ﺍﻟـ ‪‬‬
‫ﺤِ‬ ‫ﺼ ﱢﻔ ‪‬ﻖ )‪ (٢‬ﻭ ﹶﻻ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ ﻳ‪ ‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﺣﺘ‪‬ﻰ ِﺇ‪‬ﻧﻬ‪‬ﺎ ﹶﻟ‪‬ﺘ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ﹶﺛﻤ‪‬ﺎِﻧ‪‬ﻴ ﹸﺔ ﹶﺃ‪‬ﺑﻮ‪‬ﺍ ِ‬‫ﺤ ‪‬‬ ‫ﺴ‪‬ﺒ ‪‬ﻊ ِﺇ ﱠﻻ ﹸﻓِﺘ ‪‬‬‫ﺍﻟ ‪‬‬
‫ﺲ ‪‬ﻭﺻ‪‬ـ ‪‬ﻮ ِﻡ‬ ‫ﺨﻤ‪‬ـ ِ‬ ‫ﺕ ﺍﹾﻟ ‪‬‬
‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬ ‫ﺕ ‪‬ﺗ ﹶﻜ ﱢﻔ ‪‬ﺮﻫ‪‬ﺎ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻛﹶﺎﹾﻟ ‪‬ﻮﺿ‪‬ﻮ ِﺀ ﻭ‪‬ﺍﻟـ ‪‬‬ ‫ﺾ ﺍﹾﻟ ِﻌﺒ‪‬ﺎﺩ‪‬ﺍ ِ‬ ‫ﺏ ﺍﹾﻟ ﹶﻜﺒ‪‬ﺎِﺋ ِﺮ ﺑ‪‬ﻞ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻙ ‪‬ﺑﻌ‪ ‬‬ ‫ﻓِﻲ ﺍ ‪‬ﺟِﺘﻨ‪‬ﺎ ِ‬
‫ﺤ ‪‬ﺞ ﺍﹾﻟ ‪‬ﻤ‪‬ﺒﺮ‪‬ﻭ ِﺭ ‪.‬‬ ‫‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ِﺓ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻪ ِﺇ ﱠﻻ ﹸﻏﻔِـ ‪‬ﺮ‬
‫ﺤ ‪‬ﺪﺙﹸ ﻓِﻴ ِﻬﻤ‪‬ﺎ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺤ ‪‬ﻮ ‪‬ﻭﺿ‪‬ﻮﺋِﻲ ‪‬ﻫﺬﹶﺍ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ‪‬ﻡ ﹶﻓ ‪‬ﺮ ﹶﻛ ‪‬ﻊ ‪‬ﺭ ﹾﻛ ‪‬ﻌ‪‬ﺘ‪‬ﻴ ِﻦ ﹶﻻ ‪‬ﻳ ‪‬‬
‫ﺿﹶﺄ ‪‬ﻧ ‪‬‬
‫ﺚ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻮ ‪‬‬
‫ﺤﺪِﻳ ِ‬ ‫‪‬ﻭﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ِﻣ ‪‬ﻦ ﹶﺫ‪‬ﻧِﺒ ِﻪ )‪. (٣‬‬
 ‫‪٣٦٩‬‬

‫ﻒ ‪‬ﻋﻠﹶـﻰ‬
‫ﺚ ﻟِﻠ‪‬ﺘ ‪‬ﺮﻏِﻴﺐِ ﻓِﻲ ‪‬ﺳ‪‬ﻨ ِﺔ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ﻮ ِﺀ ِﻟ‪‬ﻴﺰِﻳ ‪‬ﺪ ﹶﺛﻮ‪‬ﺍ‪‬ﺑ ‪‬ﻪ ‪ ،‬ﻭِﺇﻻﱠ ﻓﹶﺎﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ﹶﻻ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻗ ‪‬‬‫ﺤﺪِﻳ ِ‬ ‫ﻼ ﹶﺓ ِﻓﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﺼﹶ‬ ‫‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﻟ ‪‬‬
‫ﺝ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﻣ ‪‬ﺮﻓﹸﻮﻋ‪‬ﺎ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ﻮ ُﺀ‬
‫ﻼ ِﺓ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺍﻟﺼ‪ ‬ﹶ‬
‫__________‬
‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ‪. ٣١ /‬‬
‫)‪ (٢‬ﺣﺪﻳﺚ ‪ " :‬ﻣﺎ ﻣﻦ ﻋﺒﺪ ﻳﺆﺩﻱ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳋﻤﺲ ‪ " . . .‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺳﻨﻨﻪ ) ‪ ١٨٧ / ١٠‬ﻁ‬
‫ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻌﺜﻤﺎﻧﻴﺔ ( ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ﻭﺃﰊ ﺳﻌﻴﺪ ﻭﰲ ﺇﺳﻨﺎﺩﻩ ﺟﻬﺎﻟﺔ ﺃﺣـﺪ ﺭﻭﺍﺗـﻪ ‪ ،‬ﻭﻫـﻮ‬
‫ﺻﻬﻴﺐ ﺍﻟﻌﺘﻮﺍﺭﻱ ) ﺍﳌﻴﺰﺍﻥ ﻟﻠﺬﻫﱯ ‪ ٣٢١ / ٢‬ﻁ ﺍﳊﻠﱯ ( ‪.‬‬
‫)‪ (٣‬ﺣﺪﻳﺚ ‪ " :‬ﻣﻦ ﺗﻮﺿﺄ ﳓﻮ ﻭﺿﻮﺋﻲ ﻫﺬﺍ ﰒ ﻗﺎﻡ ﻓﺮﻛﻊ ‪ " . . .‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ) ﺍﻟﻔـﺘﺢ ‪٢٥٩ / ١‬‬
‫ﻁ ﺍﻟﺴﻠﻔﻴﺔ ( ‪ ،‬ﻭﻣﺴﻠﻢ ) ‪ ٢٠٥ / ١‬ﻁ ﺍﳊﻠﱯ ( ﻣﻦ ﺣﺪﻳﺚ ﻋﺜﻤﺎﻥ ﻋﻔﺎﻥ ‪.‬‬
‫ﺠ ‪‬ﻤﻌ‪‬ـ ﹸﺔ‬
‫ﺲ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺨ ‪‬ﻤ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬‬ ‫ﺼﹶﻠﻮ‪‬ﺍ ‪‬‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ :‬ﺍﻟ ‪‬‬ ‫ﻼ ﹸﺓ ﻧ‪‬ﺎِﻓﹶﻠ ﹰﺔ )‪ . (١‬ﻭﻗﹶﺎﻝ ‪‬‬ ‫ﺼﹶ‬
‫ﺼ ‪‬ﲑ ﺍﻟ ‪‬‬ ‫‪‬ﻳ ﹶﻜ ﱢﻔ ‪‬ﺮ ﻣ‪‬ﺎ ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ‪‬ﺗ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﺐ ﺍﹾﻟ ﹶﻜﺒ‪‬ﺎِﺋ ‪‬ﺮ )‪ (٢‬ﻭﻗﹶﺎﻝ ‪‬‬ ‫ﺕ ﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ ِﺇﺫﹶﺍ ﺍ ‪‬ﺟ‪‬ﺘ‪‬ﻨ ‪‬‬ ‫ﺠ ‪‬ﻤ ‪‬ﻌ ِﺔ ‪ ،‬ﻭ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹸﻥ ِﺇﻟﹶﻰ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ‪‬ﻣ ﹶﻜ ﱢﻔﺮ‪‬ﺍ ‪‬‬ ‫ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﻨ ﹸﺔ )‪. (٣‬‬ ‫ﺲ ﹶﻟ ‪‬ﻪ ‪‬ﺟﺰ‪‬ﺍ ٌﺀ ِﺇ ﱠﻻ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﺞ ﺍﹾﻟ ‪‬ﻤ‪‬ﺒﺮ‪‬ﻭ ‪‬ﺭ ﹶﻟ‪‬ﻴ ‪‬‬‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ :‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ﹸﺓ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ِﺓ ﹶﻛﻔﱠﺎ ‪‬ﺭﹲﺓ ِﻟﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺽ‬
‫ﺏ ﻛﹶﺎﻷَْ ‪‬ﻣﺮ‪‬ﺍ ِ‬ ‫ﻚ َِﻷ ﱠﻥ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ‪‬‬ ‫ﺼ ‪‬ﻮ ‪‬ﻡ ﻣ‪‬ﺎ ‪‬ﻳﻜﹶ ﱢﻔ ‪‬ﺮ ‪‬ﻩ ‪ ،‬ﻭ ‪‬ﻫ ﹶﻜﺬﹶﺍ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﺠ ِﺪ ﺍﻟ ‪‬‬‫‪‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬ﺮ ‪‬ﺩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺇِﺫﹶﺍ ﹶﻛ ﱠﻔ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ﻮ ُﺀ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﻉ ﺍﻷَْ ‪‬ﺩ ِﻭ‪‬ﻳ ِﺔ ﹶﻻ ‪‬ﻳ‪‬ﻨﻔﹶـ ‪‬ﻊ ﻓِﻴـ ِﻪ‬
‫ﺽ ‪‬ﻧ ‪‬ﻮﻋ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ِ‬‫ﻉ ﺍﻷَْ ‪‬ﻣﺮ‪‬ﺍ ِ‬
‫ﻉ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ِ‬
‫ﺕ ﻛﹶﺎﻷَْ ‪‬ﺩﻭِ‪‬ﻳ ِﺔ ‪ ،‬ﹶﻓ ﹶﻜﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ِﻟﻜﹸﻞ ‪‬ﻧ ‪‬ﻮ ٍ‬
‫‪ ،‬ﻭ‪‬ﺍﻟﻄﱠﺎﻋ‪‬ﺎ ِ‬
‫ﺏ ﹸﺫﻧ‪‬ﻮﺑ‪‬ﺎ ﹶﻻ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ِ :‬ﺇ ﱠﻥ ِﻣ ‪‬ﻦ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ِ‬
‫ﺏ ‪ ،‬ﻭ‪‬ﻳﺪ‪‬ﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻗﻮ‪‬ﹸﻟ ‪‬ﻪ ‪‬‬‫ﺕ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ِ‬ ‫ﻚ ﺍﻟﻄﱠﺎﻋ‪‬ﺎ ‪‬‬ ‫ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪ ،‬ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺤ ‪‬ﺞ ‪‬ﻭ ﹶﻻ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ﹸﺓ ‪ ،‬ﹶﻗﺎﻟﹸﻮﺍ ﹶﻓﻤ‪‬ﺎ ‪‬ﻳ ﹶﻜ ﱢﻔ ‪‬ﺮﻫ‪‬ﺎ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻗﹶﺎﻝ ‪ :‬ﺍﹾﻟ ‪‬ﻬﻤ‪‬ﻮ ‪‬ﻡ ﻓِﻲ‬ ‫ﺼﻴ‪‬ﺎ ‪‬ﻡ ‪‬ﻭ ﹶﻻ ﺍﹾﻟ ‪‬‬
‫ﻼ ﹸﺓ ‪‬ﻭ ﹶﻻ ﺍﻟ ‪‬‬ ‫ﺼﹶ‬
‫‪‬ﻳ ﹶﻜ ﱢﻔ ‪‬ﺮﻫ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺸ ِﺔ )‪. (٤‬‬
‫ﺐ ﺍﹾﻟ ‪‬ﻤﻌِﻴ ‪‬‬
‫ﹶﻃﹶﻠ ِ‬
‫__________‬
‫)‪ (١‬ﺣﺪﻳﺚ ‪ " :‬ﺍﻟﻮﺿﻮﺀ ﻳﻜﻔﺮ ﻣﺎ ﻗﺒﻠﻪ ﰒ ﺗﺼﲑ ﺍﻟﺼﻼﺓ ﻧﺎﻓﻠﺔ " ﺃﺧﺮﺟﻪ ﺃﲪﺪ ) ‪ ٢٥١ / ٥‬ﻁ ﺍﳌﻴﻤﻨﻴـﺔ (‬
‫ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺃﻣﺎﻣﺔ ‪ ،‬ﻭﺻﺤﺤﻪ ﺍﳌﻨﺬﺭﻱ ﰲ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ ) ‪ ١٣٠ / ١‬ﻁ ﻣﻄﺒﻌﺔ ﺍﻟﺴﻌﺎﺩﺓ ( ‪.‬‬
‫)‪ (٢‬ﺣﺪﻳﺚ ‪ " :‬ﺍﻟﺼﻠﻮﺍﺕ ﺍﳋﻤﺲ ﻭﺍﳉﻤﻌﺔ ﺇﱃ ﺍﳉﻤﻌﺔ ‪ ،‬ﻭﺭﻣﻀﺎﻥ ﺇﱃ ﺭﻣﻀﺎﻥ ‪ ،‬ﻣﻜﻔﺮﺍﺕ ﳌﺎ ﺑﻴﻨﻬﻦ ﺇﺫﺍ‬
‫ﺍﺟﺘﻨﺐ ﺍﻟﻜﺒﺎﺋﺮ " ‪ .‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ) ‪ ٢٠٩ / ١‬ﻁ ﺍﳊﻠﱯ ( ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ‪.‬‬
‫)‪ (٣‬ﺣﺪﻳﺚ ‪ " :‬ﺍﻟﻌﻤﺮﺓ ﺇﱃ ﺍﻟﻌﻤﺮﺓ ﻛﻔﺎﺭﺓ ﳌﺎ ﺑﻴﻨﻬﻤﺎ " ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ) ﺍﻟﻔﺘﺢ ‪ ٥٩٧ / ٣‬ﻁ ﺍﻟﺴﻠﻔﻴﺔ (‬
‫‪ ،‬ﻭﻣﺴﻠﻢ ) ‪ ٩٨٣ / ٢‬ﻁ ﺍﳊﻠﱯ ( ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ‪.‬‬
‫)‪ (٤‬ﺣﺪﻳﺚ ‪ " :‬ﺇﻥ ﻣﻦ ﺍﻟﺬﻧﻮﺏ ﺫﻧﻮﺑﺎ ﻻ ﻳﻜﻔﺮﻫﺎ ﺍﻟﺼﻼﺓ ﻭﻻ ﺍﻟﺼﻴﺎﻡ ﻭﻻ ﺍﳊﺞ ﻭﻻ ﺍﻟﻌﻤﺮﺓ ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﻓﻤﺎ‬
‫‪ " . . .‬ﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻷﻭﺳﻂ ﻭﺣﻜﻢ ﻋﻠﻴﻪ ﺍﻟﺬﻫﱯ ﺑﺎﻟﻮﺿﻊ ﻭﺗﺒﻌﻪ ﺍﺑﻦ ﺣﺠﺮ ﰲ ﻟﺴﺎﻥ ﺍﳌﻴﺰﺍﻥ ) ‪/ ٥‬‬
‫‪ ١٨٣‬ﻁ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻌﺜﻤﺎﻧﻴﺔ ( ‪.‬‬
‫ﻼ ‪‬ﺑ ‪‬ﺪ ﻓِﻴﻬ‪‬ـﺎ ﻣِـ ‪‬ﻦ‬
‫ﲔ ﹶﻓ ﹶ‬
‫ﻕ ﺍﻵْ ‪‬ﺩ ِﻣ‪‬ﻴ ‪‬‬
‫ﺤﻘﹸﻮ ِ‬
‫ﻕ ﺍﻟﻠﱠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬ﻌﱢﻠ ﹶﻘ ﹸﺔ ِﺑ ‪‬‬
‫ﺤﻘﹸﻮ ِ‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬ﻌﱢﻠ ﹶﻘ ِﺔ ِﺑ ‪‬‬
‫‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﹸﻛﱡﻠ ‪‬ﻪ ﻓِﻲ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ِ‬
‫ﺻ ِﺔ )‪. (١‬‬ ‫ﺍﹾﻟ ‪‬ﻤﻘﹶﺎ ‪‬‬
 ‫‪٣٧٠‬‬

‫__________‬
‫)‪ (١‬ﺷﺮﺡ ﺟﻮﻫﺮﺓ ﺍﻟﺘﻮﺣﻴﺪ ﺹ ‪. ١٧٥ ، ١٧٤‬‬
‫ﲔ‬
‫‪‬ﺗ ﹾﻜ ِﻔ ‪‬‬

‫ﻒ‪:‬‬ ‫ﺍﻟ‪‬ﺘ ‪‬ﻌﺮِﻳ ‪‬‬

‫ﺴ‪‬ﺘ ‪‬ﺮ ‪.‬‬
‫ﺼ ‪‬ﺪ ‪‬ﺭ ﹶﻛ ﱠﻔ ‪‬ﻦ ‪ ،‬ﻭ ِﻣﹾﺜﹸﻠ ‪‬ﻪ ﺍﹾﻟ ﹶﻜ ﹶﻔ ‪‬ﻦ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ﻓِﻲ ﺍﻟﱡﻠ ‪‬ﻐ ِﺔ ‪ :‬ﺍﻟ‪‬ﺘ ‪‬ﻐ ِﻄ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﲔ ‪ :‬ﻣ ‪‬‬
‫‪ - ١‬ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﺮ ‪‬ﻩ )‪(١‬‬
‫ﺖ ‪َِ ،‬ﻷ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬‫‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ :‬ﺳ ‪‬ﻤ ‪‬ﻲ ﹶﻛ ﹶﻔ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ِ‬
‫ﻱ ﹶﻟ ﱡﻔ ‪‬ﻪ ِﺑﺎﹾﻟ ﹶﻜ ﹶﻔ ِﻦ )‪(٢‬‬
‫ﺖ ﹶﺃ ‪‬‬‫ﲔ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ِ‬ ‫‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ :‬ﺗ ﹾﻜ ِﻔ ‪‬‬
‫ﻚ‬
‫ﻼ ِﺣ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﺻ ِﻄ ﹶ‬
‫ﺝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ﺍ ِﻻ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫‪‬ﻭ ﹶﻻ ‪‬ﻳ ‪‬‬

‫ﺤ ﹾﻜ ‪‬ﻢ ﺍﻟ‪‬ﺘ ﹾﻜﻠِﻴ ِﻔ ‪‬ﻲ ‪:‬‬‫ﺍﹾﻟ ‪‬‬

‫ﺱ‬
‫ﺽ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ِﺔ )‪ِ ، (٣‬ﻟﻤ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻯ ﺍﺑ‪‬ـ ‪‬ﻦ ‪‬ﻋﺒ‪‬ـﺎ ٍ‬ ‫ﺴ‪‬ﺘ ‪‬ﺮ ‪‬ﻩ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﺖ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﲔ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ِ‬
‫‪ - ٢‬ﺍ‪‬ﺗﻔﹶ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﺗ ﹾﻜ ِﻔ ‪‬‬
‫ﺽ ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺧ‪‬ﻴ ِﺮ ِﺛﻴ‪‬ـﺎِﺑ ﹸﻜ ‪‬ﻢ ‪،‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎﻝ ‪ :‬ﺍﹾﻟ‪‬ﺒﺴ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ِﺛﻴ‪‬ﺎِﺑ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ‪‬ﺒﻴ‪‬ﺎ ‪‬‬‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫‪‬ﺭ ِ‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‬
‫ﺏ ‪‬ﺭ ِ‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﺧﺒ‪‬ﺎ ٍ‬
‫‪‬ﻭ ﹶﻛ ﱢﻔﻨ‪‬ﻮﺍ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻣ ‪‬ﻮﺗ‪‬ﺎ ﹸﻛ ‪‬ﻢ )‪ . (٤‬ﻭِﻟﻤ‪‬ﺎ ﺭ‪‬ﻭ‪‬ﻯ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫__________‬
‫)‪ (١‬ﻟﺴﺎﻥ ﺍﻟﻌﺮﺏ ﻣﺎﺩﺓ ‪ " :‬ﻛﻔﻦ " ‪.‬‬
‫)‪ (٢‬ﻓﺘﺢ ﺍﻟﻘﺪﻳﺮ ‪ ٤٥٢ / ١‬ﻁ ﺍﻷﻣﲑﻳﺔ ﺑﺒﻮﻻﻕ ‪ ،‬ﻭﳎﻤﻊ ﺍﻷ‪‬ﺮ ‪ ١٨١ / ١‬ﻁ ﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ‬
‫)‪ (٣‬ﺷﺮﺡ ﻓﺘﺢ ﺍﻟﻘﺪﻳﺮ ‪ ، ٤٥٢ / ١‬ﻭﺣﺎﺷﻴﺔ ﺍﻟﺮﻫﻮﱐ ‪ ٢٠٩ / ٢‬ﻁ ﺍﻷﻣﲑﻳﺔ ﺑﺒﻮﻻﻕ ‪ ،‬ﻭﺍ‪‬ﻤـﻮﻉ ‪/ ٥‬‬
‫‪ ١٤٠‬ﻁ ﺍﳌﻨﲑﻳﺔ ‪ ،‬ﻭﻛﺸﺎﻑ ﺍﻟﻘﻨﺎﻉ ‪ ١٠٣ / ٢‬ﻁ ﻋﺎﱂ ﺍﻟﻜﺘﺐ ‪ ،‬ﻭﺍﻟﺒﺨﺎﺭﻱ ‪ ٩٣ / ٢‬ﻁ ﳏﻤـﺪ ﻋﻠـﻲ‬
‫ﺻﺒﻴﺢ ‪.‬‬
‫)‪ (٤‬ﺣﺪﻳﺚ " ﺃﻟﺒﺴﻮﺍ ﻣﻦ ﺛﻴﺎﺑﻜﻢ ﺍﻟﺒﻴﺎﺽ ﻓﺈ‪‬ﺎ ﻣﻦ ﺧﲑ ﺛﻴﺎﺑﻜﻢ ‪ " . . .‬ﺃﺧﺮﺟﻪ ﺃﺑـﻮ ﺩﺍﻭﺩ ) ‪٢٠٩ / ٤‬‬
‫ﲢﻘﻴﻖ ﻋﺰﺕ ﻋﺒﻴﺪ ﺩﻋﺎﺱ ( ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ .‬ﻭﺻﺤﺤﻪ ﺍﺑﻦ ﺍﻟﻘﻄﺎﻥ ﻛﻤﺎ ﰲ ﺍﻟﺘﻠﺨﻴﺺ ﺍﳊﺒﲑ ﻻﺑﻦ‬
‫ﺣﺠﺮ ) ‪ ٦٩ / ٢‬ﻁ ﺷﺮﻛﺔ ﺍﻟﻄﺒﺎﻋﺔ ﺍﻟﻔﻨﻴﺔ ( ‪.‬‬
‫ﺲ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻮﹶﻗ ‪‬ﻊ ﹶﺃ ‪‬ﺟ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﹶﻓ ِﻤﻨ‪‬ﺎ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻧ ﹾﻠ‪‬ﺘ ِﻤ ‪‬‬ ‫ﻗﹶﺎﻝ ‪ :‬ﻫ‪‬ﺎ ‪‬ﺟ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ﹶﺛ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻳ ‪‬ﻬ ِﺪﻳﻬ‪‬ﺎ ﹸﻗﺘِـﻞ‬
‫ﺐ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ‪ ،‬ﻭ ِﻣﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﹶﺃ‪‬ﻳ‪‬ﻨ ‪‬ﻌ ‪‬‬ ‫ﺼ ‪‬ﻌ ‪‬‬ ‫ﺕ ﹶﻟﻢ‪ ‬ﻳ ﹾﺄﻛﹸﻞ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺟ ِﺮ ِﻩ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪ِ ،‬ﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﻣ ‪‬‬ ‫ﻣ‪‬ﺎ ‪‬‬
‫ﺝ‬
‫ﻼ ‪‬ﻩ ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﻏ ﱠﻄ‪‬ﻴﻨ‪‬ﺎ ِﺭ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺖ ِﺭ ‪‬ﺟ ﹶ‬ ‫ﺠ ‪‬ﺪ ﻣ‪‬ﺎ ‪‬ﻧ ﹶﻜ ﱢﻔ‪‬ﻨ ‪‬ﻪ ِﺇ ﱠﻻ ‪‬ﺑ ‪‬ﺮ ‪‬ﺩ ﹰﺓ ‪ِ ،‬ﺇﺫﹶﺍ ﹶﻏ ﱠﻄ‪‬ﻴﻨ‪‬ﺎ ِﺑﻬ‪‬ﺎ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﹸﺃ ‪‬ﺣ ٍﺪ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻧ ِ‬
‫ﺠﻌ‪‬ﻞ ‪‬ﻋﻠﹶﻰ ِﺭ ‪‬ﺟﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﻹِْ ﹾﺫ ِﺧ ِﺮ )‪(١‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬ﻐ ﱢﻄ ‪‬ﻲ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ‪ ،‬ﻭﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬‬
‫‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬

‫ﺻ ﹶﻔ ﹸﺔ ﺍﹾﻟ ﹶﻜ ﹶﻔ ِﻦ ‪:‬‬
‫ِ‬
 ‫‪٣٧١‬‬

‫ﺴ ‪‬ﻪ ﻓِﻲ ﺣ‪‬ـﺎﻝ‬

‫ﺲ ﻣ‪‬ﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﻟ ‪‬ﻪ ﹸﻟ‪‬ﺒ ‪‬‬
‫ﺸ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ِﺟ ‪‬ﻨ ِ‬
‫ﺖ ‪‬ﻳ ﹶﻜ ﱠﻔ ‪‬ﻦ ‪ -‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹸﻃ ‪‬ﻬ ِﺮ ِﻩ ‪ِ -‬ﺑ ‪‬‬
‫ﺐ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ِﺇﻟﹶﻰ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ‪‬‬
‫‪ - ٣‬ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺱ‪.‬‬ ‫ﺤﻴ‪‬ﺎ ِﺓ ‪ ،‬ﹶﻓ‪‬ﻴ ﹶﻜ ﱠﻔ ‪‬ﻦ ﻓِﻲ ﺍﹾﻟﺠ‪‬ﺎِﺋ ِﺰ ِﻣ ‪‬ﻦ ﺍﻟﱢﻠﺒ‪‬ﺎ ِ‬
‫ﺍﹾﻟ ‪‬‬
‫ﺤﺮِﻳ ِﺮ ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹸﺓ ﹶﻓ‪‬ﻴﺠ‪‬ﻮ ‪‬ﺯ ‪‬ﺗ ﹾﻜﻔِﻴ‪‬ﻨﻬ‪‬ﺎ ﻓِﻴ ِﻪ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮﺭِ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ‪َِ ،‬ﻷ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺠ‪‬ـﻮ ‪‬ﺯ‬ ‫ﲔ ﺍﻟ ‪‬ﺮﺟ‪‬ﻞ ﺑِﺎﹾﻟ ‪‬‬ ‫‪‬ﻭ ﹶﻻ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ‪‬ﺗ ﹾﻜ ِﻔ ‪‬‬
‫ﺴﻬ‪‬ﺎ ِﺇﻳ‪‬ﺎ ‪‬ﻩ ﻓِـﻲ‬
‫ﻑ ﹸﻟ‪‬ﺒ ِ‬
‫ﻼ ِ‬ ‫ﺨﹶ‬ ‫ﺿﺎ ‪‬ﻋﺔﹶ ﺍﹾﻟﻤ‪‬ﺎﻝ ‪ِ ،‬ﺑ ِ‬ ‫ﺸِﺒ ‪‬ﻪ ِﺇ ‪‬‬
‫ﺤﻴ‪‬ﺎ ِﺓ ‪ ،‬ﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ﹶﻜﺮ‪‬ﺍ ‪‬ﻫ ِﺔ ‪َِ ،‬ﻷ ﱠﻥ ﻓِﻴ ِﻪ ‪‬ﺳ ‪‬ﺮﻓﹰﺎ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺴ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﹶﻟﻬ‪‬ﺎ ﹸﻟ‪‬ﺒ ‪‬‬
‫ﺡ ‪‬ﺷ ‪‬ﺮﻋ‪‬ﺎ ‪.‬‬ ‫ﺤﻴ‪‬ﺎ ِﺓ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻣﺒ‪‬ﺎ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﲔ ﻓِﻴ ِﻪ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻋ ‪‬ﺪ ِﻡ‬
‫ﺤ ‪‬ﺮ ‪‬ﻡ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪‬ﻳ ‪‬‬
‫‪‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫__________‬
‫)‪ (١‬ﺣﺪﻳﺚ ﺧﺒﺎﺏ ‪ " :‬ﻫﺎﺟﺮﻧﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ " . . .‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ) ﻓـﺘﺢ‬
‫ﺍﻟﺒﺎﺭﻱ ‪ ١٤٢ / ٣‬ﻁ ﺍﻟﺴﻠﻔﻴﺔ ( ‪ ،‬ﻭﻣﺴﻠﻢ ) ‪ ٦٤٩ / ٢‬ﻁ ﻋﻴﺴﻰ ﺍﳊﻠﱯ ( ‪.‬ﻭﺍﻧﻈﺮ ﺍﳌﻮﺳـﻮﻋﺔ ﺍﻟﻔﻘﻬﻴـﺔ‬
‫‪٢٣٧-٢٢٧/١٢‬‬
‫ـــــــــــــــ‬
 ‫‪٣٧٢‬‬

‫ﺍﳋﻼﺻﺔ ﰲ ﺃﺣﻜﺎﻡ ﺍﻟﺮﺩﺓ‬

‫ﻭﰲ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ‬
‫‪١‬‬
‫ِﺭﺩ‪ ‬ﹲﺓ‬
‫ﺤ ‪‬ﻮ ﹶﻝ ‪.‬‬
‫ﻱ ‪‬ﺗ ‪‬‬
‫ﺸ ‪‬ﻲ ِﺀ ‪ ،‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ .‬ﻳﻘﹶﺎ ﹸﻝ ‪ :‬ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺍ ‪‬ﺭِﺗﺪ‪‬ﺍﺩ‪‬ﺍ ﹶﺃ ‪‬‬
‫ﻉ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫‪ - ١‬ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ﹸﻟ ‪‬ﻐ ﹰﺔ ‪ :‬ﺍﻟ ‪‬ﺮﺟ‪‬ﻮ ‪‬‬
‫ﻉ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ‪‬ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹸﻓﻠﹶﺎ ﹲﻥ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ﺇﺫﹶﺍ ﹶﻛ ﹶﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇﺳ‪‬ـﻠﹶﺎ ِﻣ ِﻪ ‪ .‬ﻭﻓِـﻲ‬ ‫ﻭ‪‬ﺍﻟِﺎ ‪‬ﺳ ‪‬ﻢ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ :‬ﺍﻟ ‪‬ﺮﺟ‪‬ﻮ ‪‬‬
‫ﻂ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪٢ :‬‬
‫ﻀ ‪‬ﻤ‪‬ﻨ ‪‬ﻪ ( ‪ .‬ﺷﺮ‪‬ﺍِﺋ ﹸ‬
‫ﻆ ‪‬ﻳ ﹾﻘ‪‬ﺘﻀِﻴ ِﻪ ﹶﺃ ‪‬ﻭ ِﻓ ‪‬ﻌ ٍﻞ ‪‬ﻳ‪‬ﺘ ‪‬‬‫ﺻﺮِﻳ ٍﺢ ﹶﺃ ‪‬ﻭ ﹶﻟ ﹾﻔ ٍ‬‫ﺴِﻠ ِﻢ ِﺑ ﹶﻘ ‪‬ﻮ ٍﻝ ‪‬‬
‫ﺡ ‪ ) :‬ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ‪ :‬ﹸﻛ ﹾﻔ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺻ ِﻄﻠﹶﺎ ِ‬ ‫ﺍﻟِﺎ ‪‬‬
‫ﻍ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ﹾﻘ ِﻞ ﻭ‪‬ﺍﻟِﺎ ‪‬ﺧِﺘﻴ‪‬ﺎ ِﺭ ‪.‬‬
‫ﻂ ﺍﹾﻟ‪‬ﺒﻠﹸﻮ ِ‬ ‫ﺴِﻠ ِﻢ ﺇﻟﱠﺎ ﺇﺫﹶﺍ ‪‬ﺗ ‪‬ﻮﱠﻓ ‪‬ﺮﺕ‪ ‬ﺷﺮ‪‬ﺍِﺋ ﹸ‬ ‫‪ -‬ﻟﹶﺎ ﺗ‪ ‬ﹶﻘ ‪‬ﻊ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ِﺭﺩ‪ ‬ﹸﺓ ﺍﻟﺼ‪ِ‬ﺒﻲ‪: ‬‬
‫ﺱ‬
‫ﻒ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﺭﻭ‪‬ﺍ‪‬ﻳ ﹲﺔ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ﹾﻘ‪‬ﺘﻀ‪‬ﻰ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ِ‬ ‫ﺼِﺒ ‪‬ﻲ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻌ‪‬ﺘ‪‬ﺒ ‪‬ﺮ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺃﺑِﻲ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫‪ِ - ٣‬ﺭ ‪‬ﺩ ﹸﺓ ﺍﻟ ‪‬‬
‫ﺤﺴ‪‬ﺎﻧ‪‬ﺎ ‪ ،‬ﻭﻫ‪‬ـ ‪‬ﻮ‬ ‫ﺼِﺒ ‪‬ﻲ ﺍ ‪‬ﺳِﺘ ‪‬‬
‫ﺤ ﹶﻜ ‪‬ﻢ ِﺑ ِﺮ ‪‬ﺩ ِﺓ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪ :‬ﻳ ‪‬‬
‫‪ ،‬ﻭﹶﻗ ‪‬ﻮ ﹲﻝ ِﻟﹶﺄ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﻓِﻲ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ِﺔ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺸﻬ‪‬ﻮ ‪‬ﺭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪.‬‬
‫ﺐ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻣ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﻍ ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪:‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﹶﻗ ‪‬ﺒ ﹶﻞ ﺍﹾﻟ‪‬ﺒﻠﹸﻮ ِ‬
‫ﺼِﺒ ‪‬ﻲ ﺇﺫﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ‬
‫ﺼِﺒ ‪‬ﻲ ﺇﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﹶﻗ‪‬ﺒ ﹶﻞ ‪‬ﺑﻠﹸﻮ ِﻏ ِﻪ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ :‬ﺇ ﱠﻥ ﺍﻟ ‪‬‬ ‫ﻉ ِﺭ ‪‬ﺩ ِﺓ ﺍﻟ ‪‬‬
‫ﺐ ﺍﹾﻟﻘﹶﺎِﺋﻠﹸﻮ ﹶﻥ ِﺑ ‪‬ﻮﻗﹸﻮ ِ‬ ‫‪ - ٤‬ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﻍ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻋ‪‬ﺎِﻗﻠﹰﺎ ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹶﻗﺒ‪‬ـ ﹶﻞ‬ ‫ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﺑﻠﹸﻮ ِﻏ ِﻪ ‪ ،‬ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟﹸﺄ ‪‬ﻡ ‪ ) :‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﺃﹶﻗ ‪‬ﺮ ﺑِﺎﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﹾﻟ‪‬ﺒﻠﹸﻮ ِ‬
‫ﻍ ‪ ،‬ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ؛ ِﻟﹶﺄ ﱠﻥ ﺇﳝ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺑ‪‬ﺎِﻟ ﹲﻎ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﺆ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﹾﻟِﺈﳝ‪‬ـﺎ ِﻥ ‪،‬‬‫ﺐ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ‪‬ﺒﻠﹸﻮ ِ‬
‫ﻍ ﹶﺃ ‪‬ﻭ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﺍﹾﻟ‪‬ﺒﻠﹸﻮ ِ‬
‫ﺠ ‪‬ﻬ ‪‬ﺪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺑﻠﹶﺎ ﹶﻗ‪‬ﺘ ٍﻞ ( ‪.‬‬
‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺠﻨ‪‬ﻮ ِﻥ ‪:‬‬
‫ِﺭﺩ‪ ‬ﹸﺓ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ‪ :‬ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﺣﻜﹶﺎ ‪‬ﻡ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺠﻨ‪‬ﻮ ٍﻥ ‪‬ﻭﻟﹶﺎ ِﻟ ِﺮ ‪‬ﺩِﺗ ِﻪ ‪ .‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﺮ‪‬ﺗ ‪‬‬
‫ﺤ ﹶﺔ ِﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻣ ‪‬‬
‫ﺻ‪‬‬
‫‪ - ٥‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ِ‬
‫ﺖ ‪ ،‬ﻭِﺇ ﹾﻥ‬
‫ﺖ ِﺭ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ﻓِﻲ ﺇﻓﹶﺎﹶﻗِﺘ ِﻪ ‪‬ﻭﹶﻗﻌ‪‬ـ ‪‬‬
‫ﺠ ‪‬ﻦ ﺳ‪‬ﺎ ‪‬ﻋ ﹰﺔ ‪‬ﻭ‪‬ﻳﻔِﻴ ‪‬ﻖ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ‪ ،‬ﹶﻓِﺈﻥﹾ ﻛﹶﺎ‪‬ﻧ ‪‬‬‫‪‬ﺗ‪‬ﺒﻘﹶﻰ ﺳ‪‬ﺎِﺋ ‪‬ﺮ ﹰﺓ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ .‬ﹶﻟ ِﻜ ‪‬ﻦ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬
‫ﻚ ﺍﹾﻟﻜﹶﺎﺳ‪‬ﺎِﻧ ‪‬ﻲ ‪.‬‬ ‫ﺖ ﻓِﻲ ‪‬ﺟﻨ‪‬ﻮِﻧ ِﻪ ﻟﹶﺎ ‪‬ﺗ ﹶﻘ ‪‬ﻊ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ‪‬ﻧ ﹶﻘ ﹶﻞ ﹶﺫِﻟ ‪‬‬ ‫ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ِﺭﺩ‪ ‬ﹸﺓ ﺍﻟﺴ‪ ‬ﹾﻜﺮ‪‬ﺍ ِﻥ ‪:‬‬
‫ﻚ ‪ :‬ﹶﺃ ﱠﻥ‬
‫ﺠ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﻓِـﻲ ﹶﺫﻟِـ ‪‬‬ ‫ﺴ ﹾﻜﺮ‪‬ﺍ ِﻥ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻌ‪‬ﺘ‪‬ﺒ ‪‬ﺮ ‪ ،‬ﻭ ‪‬ﺣ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹲﻝ ﻟِﻠﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪ :‬ﺇﻟﹶﻰ ﹶﺃ ﱠﻥ ِﺭ ‪‬ﺩ ﹶﺓ ﺍﻟ ‪‬‬
‫‪ - ٦‬ﹶﺫ ‪‬ﻫﺐ‪ ‬ﺍﹾﻟ ‪‬‬
‫ﺐ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ﻓِﻲ ﹶﺃ ﹾﻇ ‪‬ﻬ ِﺮ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﻋﻨ‪‬ـ ‪‬ﻪ ‪،‬‬ ‫ﺴ ﹾﻜﺮ‪‬ﺍ ﹸﻥ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬ﻌ‪‬ﺘ ِﻘ ٍﺪ ِﻟﻤ‪‬ﺎ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ .‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬‫ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ‪‬ﺗ‪‬ﺒﻨ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ﺍﻟِﺎ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻑ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹶﺔ ﹶﺃﻗﹶﺎﻣ‪‬ﻮﺍ ‪‬ﺣ ‪‬ﺪ ﺍﹾﻟﻘﹶـ ﹾﺬ ِ‬ ‫ﺠ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﹶﺃ ﱠﻥ ﺍﻟ ‪‬‬ ‫ﺴ ﹾﻜﺮ‪‬ﺍ ِﻥ ‪ ،‬ﻭ ‪‬ﺣ ‪‬‬ ‫ﻉ ِﺭ ‪‬ﺩ ِﺓ ﺍﻟ ‪‬‬ ‫ﺐ ﺇﻟﹶﻰ ‪‬ﻭﻗﹸﻮ ِ‬ ‫ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ﹾﺬ ‪‬ﻫ ِ‬
‫ﺲ‬
‫ﻒ ‪ ،‬ﻭﹶﺃ ﱠﻥ ‪‬ﻋ ﹾﻘﹶﻠ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﺰ‪‬ﻭ ﹸﻝ ﹸﻛﱢﻠﻴ‪‬ﺎ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﹶﺃ ‪‬ﺷ‪‬ﺒ ‪‬ﻪ ﺑِﺎﻟﻨ‪‬ـﺎ ِﻋ ِ‬ ‫ﺴ ﹾﻜﺮ‪‬ﺍ ِﻥ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹶﻘ ‪‬ﻊ ﹶﻃﻠﹶﺎﹸﻗ ‪‬ﻪ ‪ ،‬ﹶﻓ‪‬ﺘ ﹶﻘ ‪‬ﻊ ِﺭ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ﹶﻜﱠﻠ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺠﻨ‪‬ﻮ ِﻥ ‪.‬‬
‫ِﻣ‪‬ﻨ ‪‬ﻪ ﺑِﺎﻟﻨ‪‬ﺎِﺋ ِﻢ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﻟﺮ‪‬ﺩ‪ِ ‬ﺓ ‪:‬‬

‫‪١‬‬
‫‪-‬ﺍﻝﻤﻭﺴﻭﻋﺔ ﺍﻝﻔﻘﻬﻴﺔ‪ ٤٥-١‬ﻜﺎﻤﻠﺔ ‪) -‬ﺝ ‪ / ٢‬ﺹ ‪(٧٧٧٨‬ﻓﻤﺎ ﺒﻌﺩ‬
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‫ﺴ ‪‬ﺪ ِﺑ ِﻪ ﺍ ‪‬ﺧِﺘﻴ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ‪ ،‬ﻣِـ ‪‬ﻦ ﹶﻏﻴ‪‬ـ ِﺮ ﹶﺃ ﹾﻥ‬

‫‪ - ٧‬ﺍﹾﻟِﺈ ﹾﻛﺮ‪‬ﺍ ‪‬ﻩ ‪ :‬ﺍ ‪‬ﺳ ‪‬ﻢ ِﻟ ِﻔ ‪‬ﻌ ٍﻞ ‪‬ﻳ ﹾﻔ ‪‬ﻌﹸﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ُﺀ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻩ ‪ ،‬ﹶﻓ‪‬ﻴ‪‬ﻨ‪‬ﺘﻔِﻲ ِﺑ ِﻪ ِﺭﺿ‪‬ﺎ ‪‬ﻩ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻳ ﹾﻔ ‪‬‬
‫ﺿ ِﻄﺮ‪‬ﺍ ‪‬ﺭ ﹶﻃ‪‬ﺒﻌ‪‬ـﺎ ‪،‬‬
‫ﺐ ﺍﹾﻟِﺈﹾﻟﺠ‪‬ﺎ َﺀ ﻭ‪‬ﺍﻟِﺎ ‪‬‬ ‫ﻉ ﻳ‪‬ﻮ ِﺟ ‪‬‬ ‫ﺏ ‪ .‬ﻭ‪‬ﺍﹾﻟِﺈ ﹾﻛﺮ‪‬ﺍ ‪‬ﻩ ‪‬ﻧ ‪‬ﻮﻋ‪‬ﺎ ِﻥ ‪ :‬ﻧ ‪‬ﻮ ‪‬‬ ‫ﺨﻄﹶﺎ ‪‬‬ ‫ﻂ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺍﹾﻟ ِ‬ ‫ﺴ ﹸﻘ ﹶ‬‫‪‬ﺗ‪‬ﻨ ‪‬ﻌ ِﺪ ‪‬ﻡ ِﺑ ِﻪ ﹶﺃ ‪‬ﻫِﻠ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬‬
‫ﺏ ﹶﺃ ‪‬ﻭ ﹶﻛﺜﹸـ ‪‬ﺮ ‪.‬‬ ‫ﻀ ‪‬ﺮ ‪‬‬ ‫ﻀ ِﻮ ‪ ،‬ﹶﻗ ﱠﻞ ﺍﻟ ‪‬‬
‫ﺲ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﻒ ﺍﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﻑ ﻓِﻴ ِﻪ ‪‬ﺗﹶﻠ ‪‬‬ ‫ﺏ ﺍﱠﻟﺬِﻱ ‪‬ﻳﺨ‪‬ﺎ ‪‬‬ ‫ﻀ ‪‬ﺮ ِ‬
‫ﻛﹶﺎﹾﻟِﺈ ﹾﻛﺮ‪‬ﺍ ِﻩ ﺑِﺎﹾﻟﻘﹶ‪‬ﺘ ِﻞ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ﹶﻘ ﹾﻄ ِﻊ ﹶﺃ ‪‬ﻭ ﺍﻟ ‪‬‬
‫ﺲ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ﹶﻘﻴ‪‬ـ ‪‬ﺪ ﹶﺃ ‪‬ﻭ‬ ‫ﺿ ِﻄﺮ‪‬ﺍ ‪‬ﺭ ‪ ،‬ﻭﻫ‪‬ـ ‪‬ﻮ ﺍﹾﻟﺤ‪‬ـ‪‬ﺒ ‪‬‬ ‫ﺐ ﺍﹾﻟِﺈﹾﻟﺠ‪‬ﺎ َﺀ ﻭ‪‬ﺍﻟِﺎ ‪‬‬ ‫ﻉ ﻟﹶﺎ ﻳ‪‬ﻮ ِﺟ ‪‬‬ ‫ﺴﻤ‪‬ﻰ ﺇ ﹾﻛﺮ‪‬ﺍﻫ‪‬ﺎ ﺗ‪‬ﺎﻣ‪‬ﺎ ‪ .‬ﻭ‪‬ﻧ ‪‬ﻮ ‪‬‬ ‫ﻉ ‪‬ﻳ ‪‬‬ ‫‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﻟ‪‬ﻨ ‪‬ﻮ ‪‬‬
‫ﺴﻤ‪‬ﻰ ﺇ ﹾﻛﺮ‪‬ﺍﻫ‪‬ﺎ ﻧ‪‬ﺎِﻗﺼ‪‬ﺎ ‪ - ٨ .‬ﻭ‪‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ‬ ‫ﻉ ﻣِ ‪‬ﻦ ﺍﹾﻟِﺈ ﹾﻛﺮ‪‬ﺍ ِﻩ ‪‬ﻳ ‪‬‬
‫ﻒ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﻟ‪‬ﻨ ‪‬ﻮ ‪‬‬ ‫ﻑ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﻟ‪‬ﺘﹶﻠ ‪‬‬ ‫ﺏ ﺍﱠﻟﺬِﻱ ﻟﹶﺎ ‪‬ﻳﺨ‪‬ﺎ ‪‬‬ ‫ﻀ ‪‬ﺮ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺼ ‪‬ﺮ ﻛﹶﺎِﻓﺮ‪‬ﺍ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻣ ‪‬ﻦ ﹶﻛ ﹶﻔ ‪‬ﺮ ِﺑﺎﹶﻟﱠﻠ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪ‬ ‫‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹸﺃ ﹾﻛ ِﺮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﹶﻓﹶﺄﺗ‪‬ﻰ ِﺑ ﹶﻜِﻠ ‪‬ﻤ ِﺔ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﺐ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ { ‪ .‬ﻭﻣ‪‬ﺎ‬ ‫ﻀ ‪‬‬ ‫ﺻ ‪‬ﺪﺭ‪‬ﺍ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﻏ ‪‬‬
‫ﺡ ﺑِﺎﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪‬‬
‫ﺇﳝ‪‬ﺎِﻧ ِﻪ ﺇﱠﻟﺎ ‪‬ﻣ ‪‬ﻦ ﹸﺃ ﹾﻛ ِﺮ ‪‬ﻩ ‪‬ﻭﹶﻗ ﹾﻠ‪‬ﺒ ‪‬ﻪ ‪‬ﻣ ﹾﻄ ‪‬ﻤِﺌ ‪‬ﻦ ﺑِﺎﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﹶﻓﺠ‪‬ﺎ َﺀ ﺇﻟﹶﻰ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ‬ ‫‪‬ﻧ ِﻘ ﹶﻞ ِﻣ ‪‬ﻦ } ﹶﺃ ﱠﻥ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺑ ‪‬ﻦ ﻳ‪‬ﺎ ِﺳ ٍﺮ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ -‬ﺣ ‪‬ﻤﹶﻠ ‪‬ﻪ ﺍﹾﻟﻤ‪ ‬‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪ :‬ﺇ ﹾﻥ ﻋ‪‬ﺎﺩ‪‬ﻭﺍ ﹶﻓ ‪‬ﻌ ‪‬ﺪ { ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﻓِﻲ ﺍﹾﻟِﺈ ﹾﻛﺮ‪‬ﺍ ِﻩ ﺍﻟﺘ‪‬ﺎ ‪‬ﻡ ‪ - ٩ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹸﺃ ﹾﻛ ِﺮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ِﻡ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ‪‬ﺯﻭ‪‬ﺍ ِﻝ‬ ‫ﹶﻓﹶﺄ ‪‬ﺳﹶﻠ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻃ ‪‬ﻮﻋ‪‬ﺎ ‪ِ ،‬ﻣﹾﺜ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﹾﺜ‪‬ﺒ ‪‬‬
‫ﺴ‪‬ﺘ ﹾﺄ ‪‬ﻣﻨ‪‬ﻮ ﹶﻥ ‪ -‬ﹶﻓﻠﹶﺎ ‪‬ﻳ ‪‬ﻌ‪‬ﺘﺒ‪‬ـ ‪‬ﺮ‬ ‫ﺍﹾﻟِﺈ ﹾﻛﺮ‪‬ﺍ ِﻩ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺇ ﹾﻛﺮ‪‬ﺍ ‪‬ﻫ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟ ﱢﺬ ‪‬ﻣ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ِﺔ ﺇ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻪ ﺍ‪‬ﺑِﺘﺪ‪‬ﺍ ًﺀ ‪ .‬ﹶﺃﻣ‪‬ﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ﹸﺃ ﹾﻛ ِﺮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ‬ ‫ﺻ‪‬‬ ‫‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﺍ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﻗﹶ‪‬ﺘﹸﻠ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ﺇ ‪‬ﺟﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؛ ِﻟ ‪‬ﻌ ‪‬ﺪ ِﻡ ِ‬
‫ﺤ ‪‬ﺮِﺑ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ‪‬ﺒ ‪‬ﺮ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﺍ ِﺑ ‪‬ﺮﺟ‪‬ﻮ ِﻋ ِﻪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﻭ‪‬ﻳ ﹶﻄ‪‬ﺒ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‬
‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺇ ﹾﻛﺮ‪‬ﺍ ‪‬ﻫ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬‬
‫ﹶﺃ ‪‬ﺣﻜﹶﺎ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ‪.‬‬
‫ﻣ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﻊ ِﺑ ِﻪ ﺍﻟﺮ‪‬ﺩ‪ ‬ﹸﺓ ‪١٠ :‬‬
‫ﺼ ﹸﻞ ِﺑﻬ‪‬ﺎ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ِﺔ ﹶﺃ ﹾﻗﺴ‪‬ﺎ ٍﻡ ‪ :‬ﺃ ‪ِ -‬ﺭ ‪‬ﺩﹲﺓ ﻓِﻲ ﺍﻟِﺎ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ‪ .‬ﺏ ‪ِ -‬ﺭ ‪‬ﺩﹲﺓ ﻓِﻲ ﺍﹾﻟﹶﺄ ﹾﻗﻮ‪‬ﺍ ِﻝ‬
‫ﺤ‪‬‬
‫ﺴ ‪‬ﻢ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ‪‬ﺭ ﺍﱠﻟﺘِﻲ ‪‬ﺗ ‪‬‬
‫‪ -‬ﺗ‪‬ﻨ ﹶﻘ ِ‬
‫‪ .‬ﺝ ‪ِ -‬ﺭ ‪‬ﺩﹲﺓ ﻓِﻲ ﺍﹾﻟﹶﺄ ﹾﻓﻌ‪‬ﺎ ِﻝ ‪ .‬ﺩ ‪ِ -‬ﺭ ‪‬ﺩﹲﺓ ﻓِﻲ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻙ ‪ .‬ﺇﻟﱠﺎ ﹶﺃ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹶﺄ ﹾﻗﺴ‪‬ﺎ ‪‬ﻡ ‪‬ﺗ‪‬ﺘﺪ‪‬ﺍ ‪‬ﺧ ﹸﻞ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺍ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﺪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺮ ‪‬ﻋﻨ‪‬ـ ‪‬ﻪ‬
‫ﺐ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ِﻣ ‪‬ﻦ ﺍﻟِﺎ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ‪ - ١١ :‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟﻔﹸ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺷ ‪‬ﺮ ‪‬ﻙ ِﺑﺎﹶﻟﱠﻠ ِﻪ‬ ‫ِﺑ ﹶﻘ ‪‬ﻮ ٍﻝ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﻓ ‪‬ﻌ ٍﻞ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬ﺮ ٍﻙ ‪ .‬ﻣ‪‬ﺎ ﻳ‪‬ﻮ ِﺟ ‪‬‬
‫ﻚ ﻣ‪‬ـ ‪‬ﻦ ﻗﹶـﺎ ﹶﻝ‬ ‫ﺖ ِﻟﱠﻠ ِﻪ ﺍﹾﻟ ‪‬ﻮﹶﻟ ‪‬ﺪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﻛﹶﺎِﻓ ‪‬ﺮ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺻﻔﹶﺎِﺗ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﺃﹾﺛ‪‬ﺒ ‪‬‬
‫ﺻ ﹶﻔ ﹰﺔ ﺛﹶﺎِﺑ‪‬ﺘ ﹰﺔ ِﻣ ‪‬ﻦ ِ‬
‫ﺤ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻧﻔﹶﻰ ِ‬‫‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﻚ ﺇﻟﱠﺎ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ‬ ‫ﻚ ‪ .‬ﻭ ‪‬ﺩﻟِﻴﹸﻠ ‪‬ﻬ ‪‬ﻢ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﹸﻛ ﱡﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﻫ‪‬ﺎِﻟ ‪‬‬ ‫ﻚ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ِﺑ ِﻘ ‪‬ﺪ ِﻡ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻢ ﹶﺃ ‪‬ﻭ ‪‬ﺑﻘﹶﺎِﺋ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺷ ‪‬‬
‫ﺐ‬
‫ﻉ ﻭ‪‬ﺍﻟ‪‬ﺘﻮ‪‬ﺍ‪‬ﺗ ‪‬ﺮ ‪ ،‬ﺑِﺎﻟ‪‬ﻨ ﹾﻘ ِﻞ ‪‬ﻋ ‪‬ﻦ ﺻ‪‬ـﺎ ِﺣ ِ‬ ‫ﺙ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻢ ِﻣ ‪‬ﻦ ﹶﻗﺒِﻴ ِﻞ ﻣ‪‬ﺎ ﺍﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻊ ﻓِﻴ ِﻪ ﺍﹾﻟِﺈ ‪‬ﺟﻤ‪‬ﺎ ‪‬‬
‫ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺩﻗِﻴ ِﻖ ﺍﹾﻟﻌِﻴ ِﺪ ‪ِ ) :‬ﻟﹶﺄ ﱠﻥ ‪‬ﺣﺪ‪‬ﻭ ﹶ‬
‫ﻀ ‪‬ﻪ ‪،‬‬
‫ﺤ ‪‬ﺪ ﺍﹾﻟ ﹸﻘ ‪‬ﺮﺁ ﹶﻥ ﹸﻛﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ‪‬ﺑﻌ‪‬ـ ‪‬‬ ‫ﺐ ‪‬ﻣﺨ‪‬ﺎﹶﻟ ﹶﻔِﺘ ِﻪ ﺍﻟ‪‬ﻨ ﹾﻘ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻮ‪‬ﺍِﺗ ‪‬ﺮ ( ‪ - ١٢ .‬ﻭ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ‪‬ﻣ ‪‬ﻦ ‪‬ﺟ ‪‬‬‫ﺴ‪‬ﺒ ِ‬‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ‪ ،‬ﹶﻓ‪‬ﻴ ﹾﻜ ﹸﻔ ‪‬ﺮ ﺑِ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﻀ ِﻪ‬
‫ﻑ ﻭ‪‬ﺍ ِﺣ ٍﺪ ‪ .‬ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ﹶﻘ ‪‬ﻊ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ﺑِﺎ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ‪‬ﺗﻨ‪‬ﺎﻗﹸـ ِ‬ ‫ﺤ ِﺪ ‪‬ﺣ ‪‬ﺮ ٍ‬ ‫ﺠ‪‬‬ ‫ﺼ ﹸﻞ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ِﺑ ‪‬‬
‫ﺤ‪‬‬ ‫ﺾ ‪ :‬ﺑﻞﹾ ‪‬ﻳ ‪‬‬‫‪‬ﻭﹶﻟ ‪‬ﻮ ﹶﻛِﻠ ‪‬ﻤ ﹰﺔ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ‪‬ﺒ ‪‬ﻌ ‪‬‬
‫ﺴ ‪‬ﲑ‬‫ﻁ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣِﺘ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﺍﻟ ‪‬ﺰﻳ‪‬ﺎ ‪‬ﺩ ِﺓ ﻓِﻴ ِﻪ ‪ .‬ﹶﺃﻣ‪‬ـﺎ ‪‬ﺗﻔﹾـ ِ‬‫ﻚ ِﺑِﺈ ‪‬ﻋﺠ‪‬ﺎ ِﺯ ِﻩ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ﹸﻘ ‪‬ﺪ ‪‬ﺭ ِﺓ ‪‬ﻋﻠﹶﻰ ِﻣﹾﺜِﻠ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﺇ ‪‬ﺳﻘﹶﺎ ِ‬ ‫ﺸ ‪‬‬ ‫ﻭ‪‬ﺍ ‪‬ﺧِﺘﻠﹶﺎِﻓ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﺍﻟ ‪‬‬
‫ﺺ ﺍ‪‬ﺑ ‪‬ﻦ ﹸﻗﺪ‪‬ﺍ ‪‬ﻣ ﹶﺔ‬
‫ﺸ ِﺮ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻧ ‪‬‬‫ﻱ ِﻣ ‪‬ﻦ ِﻓ ‪‬ﻌ ِﻞ ﺍﹾﻟ‪‬ﺒ ‪‬‬ ‫ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪‬ﻭ‪‬ﺗ ﹾﺄﻭِﻳﹸﻠ ‪‬ﻪ ‪ ،‬ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ﺟ‪‬ﺎ ِﺣ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﻭﻟﹶﺎ ﺭ‪‬ﺍ ‪‬ﺩ ‪‬ﻩ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍ ‪‬ﺟِﺘﻬ‪‬ﺎ ِﺩ ‪‬‬
‫ﺝ ‪ -‬ﻟﹶـ ‪‬ﻢ‬ ‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪ ،‬ﺇ ﹾﻥ ‪‬ﺟﺮ‪‬ﻯ ِﺑ‪‬ﺘ ﹾﺄﻭِﻳ ِﻞ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪ -‬ﹶﻛﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﺍﹾﻟﺨ‪‬ـﻮ‪‬ﺍ ِﺭ ‪‬‬ ‫ﺤﻠﹶﺎ ﹶﻝ ِﺩﻣ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺼ‪‬ﻮ ِﻣ ‪‬‬‫‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍ ‪‬ﺳِﺘ ‪‬‬
‫ﻚ‬‫ﺤﻠﹶﺎ ﹶﻝ ‪‬ﺟﺮ‪‬ﻯ ﺑِﺎ ‪‬ﺟِﺘﻬ‪‬ﺎ ٍﺩ ﺧ‪‬ﺎ ِﻃ ٍﺊ ‪ ،‬ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬ﻪ ‪ - ١٣ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺐ ﹶﺃ ﱠﻥ ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬‬
‫‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬ﻪ ‪ .‬ﻭﹶﻟ ‪‬ﻌ ﱠﻞ ﺍﻟ ‪‬‬
‫ﺾ ﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﺪ ِﺣ ﱠﻞ ﺷ‪‬ـ ‪‬ﻲ ٍﺀ‬
‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫‪‬ﻳ ‪‬ﻌ‪‬ﺘ‪‬ﺒ ‪‬ﺮ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﺍ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﺪ ﹶﻛ ِﺬ ‪‬‬
‫ﻀﺮ‪‬ﻭ ‪‬ﺭ ِﺓ ‪.‬‬ ‫ﺨ ‪‬ﻤ ِﺮ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺮ ﹶﺃ ‪‬ﻣﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻌﻠﹸﻮﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﺑِﺎﻟ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺤ ِﺮ ِﳝ ِﻪ ‪ ،‬ﻛﹶﺎﻟ ‪‬ﺰﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ِ‬
‫ﺠ ‪‬ﻤ ٍﻊ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬‬ ‫‪‬ﻣ ‪‬‬
 ‫‪٣٧٤‬‬

‫) ‪‬ﺣ ﹾﻜ ‪‬ﻢ ‪‬ﺳﺐ‪ ‬ﺍﻟﻠﱠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ( ‪:‬‬

‫ﺴ‪‬ﺘ ‪‬ﻬ ِﺰﺋﹰﺎ ‪ .‬ﻭﻗﹶـ ‪‬ﺪ‬
‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﻛ ﹶﻔ ‪‬ﺮ ‪ ،‬ﺳﻮ‪‬ﺍ ٌﺀ ﻛﹶﺎ ﹶﻥ ﻣ‪‬ﺎ ِﺯﺣ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﺟ‪‬ﺎﺩ‪‬ﺍ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫‪ - ١٤‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻬ ِﺰﺋﹸﻮ ﹶﻥ‬
‫ﺐ ﹸﻗ ﹾﻞ ﹶﺃِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭﺁﻳ‪‬ﺎِﺗ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ‪‬‬ ‫ﺽ ‪‬ﻭ‪‬ﻧ ﹾﻠ ‪‬ﻌ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﹶﻟِﺌ ‪‬ﻦ ‪‬ﺳﹶﺄﹶﻟ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﹶﻟ‪‬ﻴﻘﹸﻮﹸﻟ ‪‬ﻦ ﺇ‪‬ﻧﻤ‪‬ﺎ ﹸﻛﻨ‪‬ﺎ ‪‬ﻧﺨ‪‬ﻮ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ﺇﻟﹶﻰ ﹶﻗﺒ‪‬ﻮِﻟﻬ‪‬ﺎ ‪،‬‬‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬‬ ‫ﻟﹶﺎ ‪‬ﺗ ‪‬ﻌ‪‬ﺘ ِﺬﺭ‪‬ﻭﺍ ﹶﻗ ‪‬ﺪ ﹶﻛ ﹶﻔ ‪‬ﺮ‪‬ﺗ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇﳝ‪‬ﺎِﻧ ﹸﻜ ‪‬ﻢ { ‪ .‬ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ﻓِﻲ ﹶﻗﺒ‪‬ﻮ ِﻝ ‪‬ﺗ ‪‬ﻮ‪‬ﺑِﺘ ِﻪ ‪ :‬ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬
‫ﻚ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻩ ‪.‬‬
‫ﺠ ‪‬ﺪ ﻟِﻠﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪‬ﺗ ﹾﻔ ِﺮﹶﻗ ﹰﺔ ‪‬ﺑﻴ‪ ‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ِﺑ ﹶﺬِﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﺮ‪‬ﺍ ِﺟ ‪‬ﺢ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ‪ .‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻧ ِ‬
‫‪‬ﺣ ﹾﻜ ‪‬ﻢ ‪‬ﺳﺐ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠ ِﻢ ‪:‬‬
‫ﺐ ﻓِﻲ ‪‬ﻋﻘﹸـﻮ ِﻝ‬ ‫ﺴ ‪‬‬ ‫ﻑ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻔ ‪‬ﻬ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﺨﻔﹶﺎ ‪‬‬
‫ﺼ ‪‬ﺪ ِﺑ ِﻪ ﺍﻟِﺎ‪‬ﻧِﺘﻘﹶﺎ ‪‬ﺩ ﻭ‪‬ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬‬
‫ﺐ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ‪‬ﻡ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ﹾﻘ ‪‬‬
‫ﺴ ‪‬‬
‫‪ - ١٥‬ﺍﻟ ‪‬‬
‫ﻑ ﺍ ‪‬ﻋِﺘﻘﹶﺎﺩ‪‬ﺍِﺗ ِﻬ ‪‬ﻢ ‪ ،‬ﻛﹶﺎﻟﱠﻠ ‪‬ﻌ ِﻦ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻘﺒِﻴ ِﺢ ‪ .‬ﻭ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺳ‪‬ﺎ‪‬ﺑﻪِ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﺑﻠﹶـﺎ‬ ‫ﺱ ‪ ،‬ﻋﻠﹶﻰ ﺍ ‪‬ﺧِﺘﻠﹶﺎ ِ‬
‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺤ ‪‬ﻖ ِﺑ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻋ‪‬ﻴ‪‬ﺒﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻧ ﹾﻘﺼ‪‬ﺎ ‪ ،‬ﻓِﻲ‬ ‫ﻑ ‪ .‬ﻭ‪‬ﻳ ‪‬ﻌ‪‬ﺘ‪‬ﺒ ‪‬ﺮ ﺳ‪‬ﺎﺑ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹸﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ﺃﹶﹾﻟ ‪‬‬ ‫ِﺧﻠﹶﺎ ٍ‬
‫ﺽ ِﺑ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻟ ‪‬ﻌ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺷ‪‬ﺘ ‪‬ﻤ ‪‬ﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ‬
‫ﺼﹶﻠ ٍﺔ ِﻣ ‪‬ﻦ ِﺧﺼ‪‬ﺎِﻟ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﺍ ‪‬ﺯ ‪‬ﺩﺭ‪‬ﺍ ‪‬ﻩ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ﺴِﺒ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﺩِﻳِﻨ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺧ ‪‬‬
‫ﺴ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻧ ‪‬‬
‫‪‬ﻧ ﹾﻔ ِ‬
‫ﻚ‪.‬‬‫ﺤ ‪‬ﻮ ﹶﺫِﻟ ‪‬‬
‫ﻒ ِﺑ ِﻪ ‪ ،‬ﻭ‪‬ﻧ ‪‬‬
‫ﺨ ‪‬‬‫ﻋ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻗ ﹶﺬﹶﻓ ‪‬ﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫‪‬ﻫ ﹾﻞ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﺍﻟﺴ‪‬ﺎﺏ‪ِ ‬ﺭﺩ‪ ‬ﹰﺓ ﹶﺃ ‪‬ﻡ ‪‬ﺣﺪ‪‬ﺍ ؟‬
‫ﻱ‬
‫ﺏ ﺍﻟ‪‬ﻨِﺒﻲ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ‪‬ﺒ ‪‬ﺮ ‪‬ﻣ ‪‬ﺮﺗ‪‬ـﺪ‪‬ﺍ ‪ ،‬ﻛﹶـﹶﺄ ‪‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺗ‪‬ﻴ ِﻤ‪‬ﻴ ﹶﺔ ‪ :‬ﺇ ﱠﻥ ﺳ‪‬ﺎ ‪‬‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫‪ - ١٦‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺐ‬
‫ﺴ‪‬ﺒ ِﻜ ‪‬ﻲ ‪ -‬ﹶﻓ‪‬ﻴ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ﹶﺃ ﱠﻥ ﺳ‪‬ـ ‪‬‬ ‫ﺸﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ‪ -‬ﻓِﻴﻤ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ﹸﻘﹸﻠ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﺏ ‪ ،‬ﻭ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪ .‬ﹶﺃﻣ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬‫‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺐ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬
‫ﺏ ﹶﻛ ﹶﻔ ‪‬ﺮ ﹶﺃ ‪‬ﻭﻟﹰﺎ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ‪‬‬‫ﺠ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﻟﺴ‪‬ﺎ ‪‬‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﺭ ‪‬ﺩﹲﺓ ‪‬ﻭ ِﺯﻳ‪‬ﺎ ‪‬ﺩﹲﺓ ‪ ،‬ﻭ ‪‬ﺣ ‪‬‬
‫ﺏ‬
‫ﺡ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ﺑِـﹶﺄ ﱠﻥ ﺳ‪‬ـﺎ ‪‬‬ ‫ﺻ ‪‬ﺮ ‪‬‬‫ﺐ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ‪‬ﻭ ‪‬‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﻗ‪‬ﺘِﻠ ِﻪ ِﻋﱠﻠﺘ‪‬ﺎ ِﻥ ﹸﻛ ﱞﻞ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﺗ‪‬ﻮ ِﺟ ‪‬‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﹶﺎ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ ‪.‬‬
‫ﺏ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﻛﹶﺎِﻓﺮ‪‬ﺍ ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫‪‬ﺣ ﹾﻜ ‪‬ﻢ ‪‬ﺳﺐ‪ ‬ﺍﹾﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎ ِﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪:‬‬
‫ﺐ ‪‬ﻧِﺒ‪‬ﻴﻨ‪‬ﺎ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻕ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ‪‬ﺒ ‪‬ﻮِﺗ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﺳ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ﹶﻓ ﹶﻜﹶﺄ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺳ ‪‬‬
‫ﺤ ﱡﻞ ﺍ‪‬ﺗﻔﹶﺎ ٍ‬
‫‪ِ - ١٧‬ﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎ ِﺀ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﻚ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪ .‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻧِﺒﻴ‪‬ـﺎ ﹶﻏﻴ‪‬ـ ‪‬ﺮ‬
‫ﻉ ِﺑ‪‬ﻨ‪‬ﺒ ‪‬ﻮِﺗ ِﻪ ‪ ،‬ﻭ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﻭﺳﻠﻢ ‪‬ﻭﺳ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ﻛﹶﺎِﻓ ‪‬ﺮ ‪ ،‬ﹶﻓ ﹶﻜﺬﹶﺍ ﹸﻛ ﱡﻞ ‪‬ﻧِﺒ ‪‬ﻲ ‪‬ﻣ ﹾﻘﻄﹸﻮ ٍ‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ‪.‬‬
‫ﺡ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺻ ‪‬ﺮ ‪‬‬
‫ﺏ ‪‬ﻭ‪‬ﻧ ِﻜ ﹶﻞ ِﺑ ِﻪ ‪ ،‬ﹶﻟ ِﻜ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪ ،‬‬
‫ﻉ ِﺑ‪‬ﻨ‪‬ﺒ ‪‬ﻮِﺗ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﺳ‪‬ﺒ ‪‬ﻪ ‪‬ﺯ ِﺟ ‪‬ﺮ ‪ ،‬ﻭﹸﺃ ‪‬ﺩ ‪‬‬
‫‪‬ﻣ ﹾﻘﻄﹸﻮ ٍ‬
‫ﺕ ﺍﻟﻨ‪ِ‬ﺒﻲ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪:‬‬
‫‪‬ﺣ ﹾﻜ ‪‬ﻢ ‪‬ﺳﺐ‪ ‬ﺯ ‪‬ﻭﺟ‪‬ﺎ ِ‬
‫ﺻﺮِﻳ ‪‬ﺢ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﺍﱠﻟﺬِﻱ ﻧ‪‬ـ ‪‬ﺰ ﹶﻝ‬ ‫ﺏ ‪‬‬‫ﺸ ﹶﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ‪ ،‬ﹶﻓﻘﹶ ‪‬ﺪ ﹶﻛ ﱠﺬ ‪‬‬ ‫ﻑ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫‪ - ١٨‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ﻋ‪‬ﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻗ ﹶﺬ ‪‬‬
‫ﻚ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﺑ ‪‬ﺮﹶﺃﻫ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ِﻣﻨ‪‬ـ ‪‬ﻪ ‪ } :‬ﻳ ِﻌ ﹸﻈﻜﹸـ ‪‬ﻢ ﺍﻟﻠﱠـ ‪‬ﻪ ﹶﺃ ﹾﻥ‬ ‫ﺚ ﺍﹾﻟِﺈ ﹾﻓ ِ‬
‫ﻚ ﻛﹶﺎِﻓ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺤ ﱢﻘﻬ‪‬ﺎ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﺑ ﹶﺬِﻟ ‪‬‬‫ِﺑ ‪‬‬
‫ﺕ‬
‫ﺲ ِﺑ ‪‬ﻤ ‪‬ﺆ ِﻣ ٍﻦ ‪ .‬ﻭ ‪‬ﻫ ﹾﻞ ‪‬ﺗ ‪‬ﻌ‪‬ﺘ‪‬ﺒ ‪‬ﺮ ِﻣﹾﺜﹸﻠﻬ‪‬ﺎ ﺳ‪‬ﺎِﺋ ‪‬ﺮ ‪‬ﺯ ‪‬ﻭﺟ‪‬ﺎ ِ‬‫ﻚ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬ ‫ﲔ { ‪ .‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻋ‪‬ﺎ ‪‬ﺩ ِﻟ ﹶﺬِﻟ ‪‬‬ ‫‪‬ﺗﻌ‪‬ﻮﺩ‪‬ﻭﺍ ِﻟ ِﻤﹾﺜِﻠ ِﻪ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ ﺇ ﹾﻥ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺼﺤِﻴ ِﺢ ﻭ‪‬ﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺗ‪‬ﻴ ِﻤ‪‬ﻴ ﹶﺔ ‪:‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻦ‪ ‬؟ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻭ ‪‬ﺭ ِ‬
‫ﺕ‬
‫ﺨﺒِﻴﺜﹶـﺎ ِ‬ ‫ﺨﺒِﻴﺜﹸـﻮ ﹶﻥ ِﻟ ﹾﻠ ‪‬‬
‫ﲔ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺨﺒِﻴـِﺜ ‪‬‬ ‫ﺕ ِﻟﻠﹾ ‪‬‬‫ﺨﺒِﻴﺜﹶﺎ ‪‬‬‫ﻚ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺍﹾﻟ ‪‬‬ ‫ﻚ ‪ .‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺪ ﱠﻝ ِﻟ ﹶﺬِﻟ ‪‬‬
‫ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻦ ِﻣﹾﺜﹸﻠﻬ‪‬ﺎ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﻕ ﹶﻛ ِﺮ ‪‬ﱘ { ‪ .‬ﻭ‪‬ﺍﻟ ﱠﻄﻌ‪‬ـ ‪‬ﻦ‬ ‫ﻚ ‪‬ﻣ‪‬ﺒ ‪‬ﺮﺀُﻭ ﹶﻥ ِﻣﻤ‪‬ﺎ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻐ ِﻔ ‪‬ﺮﹲﺓ ‪‬ﻭ ِﺭ ‪‬ﺯ ‪‬‬
‫ﺕ ﺃﹸﻭﹶﻟِﺌ ‪‬‬‫ﲔ ﻭ‪‬ﺍﻟ ﱠﻄ‪‬ﻴﺒ‪‬ﻮ ﹶﻥ ﻟِﻠ ﱠﻄ‪‬ﻴﺒ‪‬ﺎ ِ‬‫ﺕ ﻟِﻠ ﱠﻄ‪‬ﻴِﺒ ‪‬‬ ‫ﻭ‪‬ﺍﻟ ﱠﻄ‪‬ﻴﺒ‪‬ﺎ ‪‬‬
‫ﺐ ﻟِﻠـﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ‬ ‫ﻉ ‪ .‬ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ﺍﻟﹾﺂ ‪‬ﺧ ‪‬ﺮ ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ ﻣ‪‬ـ ﹾﺬ ‪‬ﻫ ‪‬‬ ‫ﻚ ‪‬ﻣ ‪‬ﻤﻨ‪‬ﻮ ‪‬‬
‫ِﺑ ِﻬ ‪‬ﻦ ‪‬ﻳ ﹾﻠ ‪‬ﺰ ‪‬ﻡ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﻟ ﱠﻄ ‪‬ﻌ ‪‬ﻦ ﺑِﺎﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﻭ‪‬ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬
 ‫‪٣٧٥‬‬

‫ﻑ‪.‬‬
‫ﺠﹶﻠ ‪‬ﺪ ‪ِ ،‬ﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻗﹶـﺎ ِﺫ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ ،‬ﻭﺳ‪‬ﺎ‪‬ﺑ ‪‬ﻬ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺸ ﹶﺔ ‪ -‬ﹶﻛﺴ‪‬ﺎِﺋ ِﺮ ﺍﻟ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻦ ‪ِ -‬ﺳﻮ‪‬ﻯ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﻭ‪‬ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ﹸﺔ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ِﻟ ﹾﻠ ‪‬‬
‫ﺨﹶﻠﻔﹶﺎ ِﺀ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻟﹶﺎ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪‬ﻣ ﹾﻘﺒ‪‬ﻮﹶﻟ ﹲﺔ ‪.‬‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﹶﺃﻣ‪‬ﺎ ﺳ‪‬ﺎ ‪‬‬
‫ﺴ ِﻠ ٍﻢ ﻳ‪‬ﺎ ﻛﹶﺎ ِﻓ ‪‬ﺮ ‪:‬‬
‫‪‬ﺣ ﹾﻜ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ِﻟ ‪‬ﻤ ‪‬‬
‫ﺉ ﻗﹶـﺎ ﹶﻝ‬ ‫‪ - ١٩‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﹶﺃ‪‬ﻳﻤ‪‬ﺎ ﺍ ‪‬ﻣ ِﺮ ٍ‬
‫ﺴ ِﻖ‬‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ِﺑﻔِـ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ِﻟﹶﺄﺧِﻴ ِﻪ ‪ :‬ﻳ‪‬ﺎ ﻛﹶﺎِﻓ ‪‬ﺮ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﺑ‪‬ﺎ َﺀ ِﺑﻬ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪ ،‬ﻭِﺇﻟﱠﺎ ‪‬ﺭ ‪‬ﺟ ‪‬ﻌ ‪‬‬
‫ﺤ ‪‬ﺪ ‪ِ ،‬ﺑﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ﻛﹶـﺎِﻓ ‪‬ﺮ ‪،‬‬‫ﺖ ِﺑﻤ‪‬ﻮ ِﺟ‪‬ﺒ ٍﺔ ِﻟ ﹾﻠ ‪‬‬
‫ﺴ ‪‬‬ ‫ﺐ ﻓِﻲ ِﺟﻨ‪‬ﺎ‪‬ﻳ ٍﺔ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺠ ‪‬‬
‫ﻱ ‪ :‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﻟ‪‬ﺘ ‪‬ﻌﺰِﻳ ‪‬ﺮ ﹶﻓ‪‬ﻴ ِ‬
‫ﺴ ‪‬ﻤ ‪‬ﺮﹶﻗ‪‬ﻨ ِﺪ ‪‬‬
‫ﺍﹾﻟﻘﹶﺎِﺋ ِﻞ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬
‫ﻉ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻩ ‪ِ ،‬ﻣﹾﺜ ﹶﻞ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪} :‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ﹾﻃﹶﻠ ‪‬ﻖ ﺍﻟﺸ‪‬ﺎ ِﺭ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ﻳ‪‬ﺎ ﻓﹶﺎ ِﺳ ‪‬ﻖ ‪ ،‬ﹶﺃ ‪‬ﻭ ﻳ‪‬ﺎ ﻓﹶﺎ ِﺟ ‪‬ﺮ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ { ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ‬ ‫ﺼ ‪‬ﺪﹶﻗ ‪‬ﻪ ِﺑﻤ‪‬ﺎ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻛ ﹶﻔ ‪‬ﺮ ِﺑﻤ‪‬ﺎ ﹸﺃ‪‬ﻧ ِﺰ ﹶﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬‬
‫‪‬ﻣ ‪‬ﻦ ﹶﺃﺗ‪‬ﻰ ﻛﹶﺎ ِﻫﻨ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻋﺮ‪‬ﺍﻓﹰﺎ ﹶﻓ ‪‬‬
‫ﺴِﻠﻤ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻮ ِﻟ ﹶﺬ‪‬ﻧِﺒ ِﻪ ﹶﻛﻔﹶـ ‪‬ﺮ ؛ ِﻟﹶﺄﻧ‪‬ـ ‪‬ﻪ‬
‫ﺸﺪِﻳ ‪‬ﺪ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ‪ :‬ﻣ ‪‬ﻦ ﹶﻛ ﱠﻔ ‪‬ﺮ ‪‬ﻣ ‪‬‬ ‫ﺝ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﺑ ﹾﻞ ‪‬ﻫ ‪‬ﻮ ‪‬ﺗ ‪‬‬
‫ﺨ ِﺮ ‪‬‬
‫ﹸﻛ ﹾﻔ ‪‬ﺮ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﻚ ﺇﻟﱠﺎ ﺣ‪‬ـﺎ ‪‬ﺭ‬ ‫ﺲ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺴِﻠ ٍﻢ ‪ } :‬ﻣ ‪‬ﻦ ‪‬ﺩﻋ‪‬ﺎ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﺑِﺎﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﺪﻭ‪ ‬ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺨ‪‬ﺒ ِﺮ ‪‬ﻣ ‪‬‬
‫‪‬ﺳﻤ‪‬ﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ‪ ،‬ﻭِﻟ ‪‬‬
‫ﺤ ِﻮ ِﻩ ‪‬ﻭِﺇﻟﱠﺎ ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﻣ‪‬ـﺎ‬
‫ﻱ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻫﺬﹶﺍ ﺇ ﹾﻥ ﹶﻛ ﱠﻔ ‪‬ﺮﻩ‪ِ ‬ﺑﻠﹶﺎ ‪‬ﺗ ﹾﺄﻭِﻳ ٍﻞ ِﻟ ﹾﻠ ﹸﻜ ﹾﻔ ِﺮ ِﺑ ﹸﻜ ﹾﻔ ِﺮ ﺍﻟ‪‬ﻨ ‪‬ﻌ ‪‬ﻤ ِﺔ ﹶﺃ ‪‬ﻭ ‪‬ﻧ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ { ‪ .‬ﹶﺃ ‪‬‬
‫ﺤﻤ‪‬ـﻮ ﹲﻝ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺨ‪‬ﺒ ‪‬ﺮ ‪‬ﻣ ‪‬‬‫ﺡ ‪‬ﻣﺴ‪ِ‬ﻠ ٍﻢ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬‬ ‫ﻱ ﻓِﻲ ‪‬ﺷ ‪‬ﺮ ِ‬ ‫ﺻ ﹸﻞ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬ﻮﻟﱢﻲ ‪ ،‬ﻭﹶﺃﹶﻗ ‪‬ﺮ ‪‬ﻩ ‪ ،‬ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﻣ‪‬ﺎ ﻗﹶﺎﹶﻟ ‪‬ﻪ ﺍﻟ‪‬ﻨ ‪‬ﻮ ِﻭ ‪‬‬ ‫‪‬ﻧ ﹶﻘﹶﻠ ‪‬ﻪ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺤ ِﺮﳝ‪‬ﺎ ‪‬ﻣ ‪‬ﻐﱠﻠﻈﹰﺎ ‪.‬‬ ‫ﺤ ‪‬ﺮ ‪‬ﻡ ‪‬ﺗ ‪‬‬
‫ﻚ ‪‬ﻳ ‪‬‬ ‫ﺤ ‪‬ﻤ ﹸﻞ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ﻓِﻲ ﹶﺃ ﹾﺫﻛﹶﺎ ِﺭ ِﻩ ﹶﺃ ﱠﻥ ﹶﺫِﻟ ‪‬‬ ‫ﺤ ﱢﻞ ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪ ،‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﺘ ِ‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺐ ﺍﻟﺮ‪‬ﺩ‪ ‬ﹶﺓ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ﹾﻓﻌ‪‬ﺎ ِﻝ ‪:‬‬
‫ﻣ‪‬ﺎ ﻳ‪‬ﻮ ِﺟ ‪‬‬
‫ﻚ‬
‫ﺐ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ؛ ﻟِـﹶﺄ ﱠﻥ ِﻓﻌ‪‬ـ ﹶﻞ ﹶﺫﻟِـ ‪‬‬ ‫ﺤ ﱟﻞ ﹶﻗ ِﺬ ٍﺭ ﻳ‪‬ﻮ ِﺟ ‪‬‬ ‫ﻒ ﹸﻛﱢﻠ ِﻪ ﻓِﻲ ‪‬ﻣ ‪‬‬
‫ﺤ ِ‬ ‫ﺼ‪‬‬ ‫‪ - ٢٠‬ﺍ‪‬ﺗ ﹶﻔﻖ‪ ‬ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺇﹾﻟﻘﹶﺎ َﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻀ ِﻪ ‪.‬‬
‫ﺼﺪِﻳ ِﻖ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ‪ :‬ﻭ ﹶﻛﺬﹶﺍ ﺇﹾﻟﻘﹶﺎ ُﺀ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻑ ِﺑ ﹶﻜﻠﹶﺎ ِﻡ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﹶﺃﻣ‪‬ﺎ ‪‬ﺭ ﹸﺓ ‪‬ﻋ ‪‬ﺪ ِﻡ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺨﻔﹶﺎ ‪‬‬
‫ﺍ ‪‬ﺳِﺘ ‪‬‬
‫ﺼ‪‬ﻨ ٍﻢ ‪ ،‬ﹶﺃ ‪‬ﻭ‬
‫ﺠ ‪‬ﺪ ﻟِـ ‪‬‬ ‫ﻑ ﺑِﺎﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﺍﹾﻟ ﹶﻜ ِﺮ ِﱘ ‪ .‬ﹶﻛﻤ‪‬ﺎ ﺍ‪‬ﺗ ﹶﻔﻘﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﻣ‪‬ـ ‪‬ﻦ ﺳ‪‬ـ ‪‬‬ ‫ﺨﻔﹶﺎ ِ‬ ‫‪‬ﻭ ﹶﻛﺬﹶﺍ ﹸﻛ ﱡﻞ ِﻓ ‪‬ﻌ ٍﻞ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬‬
‫ﺻﺮِﻳ ٍﺢ ﻓِﻲ ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬ﻬﺰ‪‬ﺍ ِﺀ ﺑِﺎﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻛ ﹶﻔ ‪‬ﺮ ‪ .‬ﻗﹶﺎ ﹶﻝ ِﺑﻬ‪‬ـﺬﹶﺍ‬
‫ﺲ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﻟ ﹾﻠ ﹶﻘ ‪‬ﻤ ِﺮ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻛ ﹶﻔ ‪‬ﺮ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃﺗ‪‬ﻰ ِﺑ ِﻔ ‪‬ﻌ ٍﻞ ‪‬‬‫ﺸ ‪‬ﻤ ِ‬
‫ﻟِﻠ ‪‬‬
‫ﺐ ﹸﻗ ﹾﻞ ﹶﺃِﺑﺎﹶﻟﱠﻠ ِﻪ ﻭ‪‬ﺁﻳ‪‬ﺎِﺗ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ‬
‫ﺽ ‪‬ﻭ‪‬ﻧ ﹾﻠ ‪‬ﻌ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ‪‬ﻭ ‪‬ﺩﻟِﻴﹸﻠ ‪‬ﻬ ‪‬ﻢ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭﹶﻟِﺌ ‪‬ﻦ ‪‬ﺳﹶﺄﹶﻟ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﹶﻟ‪‬ﻴﻘﹸﻮﹸﻟ ‪‬ﻦ ﺇ‪‬ﻧﻤ‪‬ﺎ ﹸﻛﻨ‪‬ﺎ ‪‬ﻧﺨ‪‬ﻮ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻬ ِﺰﺋﹸﻮ ﹶﻥ { ‪.‬‬
‫ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺍﻟﺮ‪‬ﺩ‪ ‬ﹸﺓ ِﻟ‪‬ﺘ ‪‬ﺮ ِﻙ ﺍﻟﺼ‪‬ﻠﹶﺎ ِﺓ ‪:‬‬
‫ﺼ ‪‬ﻮ ‪‬ﻡ ﻭ‪‬ﺍﹾﻟﺤ‪‬ـ ‪‬ﺞ ؛‬ ‫ﺼﻠﹶﺎ ﹶﺓ ﺟ‪‬ﺎ ِﺣﺪ‪‬ﺍ ﹶﻟﻬ‪‬ﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﺍ ‪ ،‬ﻭ ﹶﻛﺬﹶﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹸﺓ ﻭ‪‬ﺍﻟـ ‪‬‬‫ﻑ ﻓِﻲ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﻟ ‪‬‬ ‫‪ - ٢١‬ﻟﹶﺎ ِﺧﻠﹶﺎ ‪‬‬
‫ﺴﻠﹰﺎ ﹶﻓﻔِﻲ ‪‬ﺣ ﹾﻜ ِﻤ ِﻪ ﹶﺛﻠﹶﺎﹶﺛ ﹸﺔ ﹶﺃ ﹾﻗﻮ‪‬ﺍ ٍﻝ ‪:‬‬
‫ﺼﻠﹶﺎ ِﺓ ﹶﻛ ‪‬‬
‫ﻀﺮ‪‬ﻭ ‪‬ﺭ ِﺓ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺗ‪‬ﺎ ِﺭ ‪‬ﻙ ﺍﻟ ‪‬‬
‫ﺠ ‪‬ﻤ ِﻊ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻠﹸﻮ ِﻡ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﺑِﺎﻟ ‪‬‬
‫ِﻟﺄﹶ‪‬ﻧﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺨ ِﻌ ‪‬ﻲ ‪،‬‬
‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ ‪ ،‬ﻭِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﹶﺃ ‪‬ﺣ ‪‬ﺪﻫ‪‬ﺎ ‪ :‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ِﺭ ‪‬ﺩ ﹰﺓ ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ﹲﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﻭﹶﻗ ‪‬ﻮ ﹸﻝ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﺒ‪‬ﻴ ٍﺮ ‪ ،‬ﻭﻋ‪‬ﺎ ِﻣ ٍﺮ ﺍﻟ ‪‬‬
‫ﻕ ‪‬ﺑ ِﻦ ﺭ‪‬ﺍ ‪‬ﻫ ‪‬ﻮ‪‬ﻳ ِﻪ ‪ ،‬ﻭ ‪‬ﻋﺒ‪‬ـ ِﺪ‬
‫ﺨِﺘﻴ‪‬ﺎِﻧ ‪‬ﻲ ‪ ،‬ﻭ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎ ‪‬ﺭ ِﻙ ‪ ،‬ﻭِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺴ‪‬‬ ‫ﺏ ﺍﻟ ‪‬‬ ‫‪‬ﻭﹶﺃﺑِﻲ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ‪ ،‬ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻭﺯ‪‬ﺍ ِﻋ ‪‬ﻲ ‪ ،‬ﻭﹶﺃﻳ‪‬ﻮ ‪‬‬
‫ﻱ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺐ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ ،‬ﻭ ‪‬ﺣﻜﹶﺎ ‪‬ﻩ ﺍﻟ ﱠﻄﺤ‪‬ـﺎ ِﻭ ‪‬‬ ‫ﺐ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻬ‪‬ﻴ ِﻦ ِﻣ ‪‬ﻦ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ِ‬
‫ﻚ ‪‬ﺑ ِﻦ ‪‬ﺣﺒِﻴ ٍ‬ ‫ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺏ ‪ ،‬ﻭ ‪‬ﻣﻌ‪‬ﺎ ِﺫ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ ‪ ،‬ﻭ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟـ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ‬ ‫ﺨﻄﱠﺎ ِ‬
‫ﺤ ‪‬ﻤﺪِ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ ‪‬ﺰ ٍﻡ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺴ ِﻪ ‪ ،‬ﻭ ‪‬ﺣﻜﹶﺎ ‪‬ﻩ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬ ‫ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﻧ ﹾﻔ ِ‬
‫ﻚ‬‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ .‬ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ﺍﻟﺜﱠﺎﻧِﻲ ‪ :‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﺣﺪ‪‬ﺍ ﻟﹶﺎ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹸﻝ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﻑ ‪ ،‬ﻭﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪ ،‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻮ ٍ‬
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‫ﺲ‬
‫ﺴﻠﹰﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﻓﹶﺎ ِﺳﻘﹰﺎ ‪‬ﻭ‪‬ﻳﺤ‪‬ـ‪‬ﺒ ‪‬‬
‫ﺼﻠﹶﺎ ﹶﺓ ﹶﻛ ‪‬‬
‫ﺚ ‪ :‬ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﻟ ‪‬‬
‫ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ ،‬ﻭ ِﻫ ‪‬ﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ﹲﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪ .‬ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ﺍﻟﺜﱠﺎِﻟ ﹸ‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ‪.‬‬
‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫ﺼﱢﻠ ‪‬ﻲ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ﹾﺬ ‪‬ﻫ ‪‬‬
‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﺠﻨ‪‬ﺎ‪‬ﻳ ﹸﺔ ‪‬ﻋ ﹶﻠ ‪‬ﻴ ِﻪ ‪:‬‬
‫ﺕ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﻭ‪‬ﺍﹾﻟ ِ‬
‫ِﺟﻨ‪‬ﺎﻳ‪‬ﺎ ‪‬‬
‫ﺨﻠﹸﻮ ‪ :‬ﺇﻣ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻤﺪ‪‬ﺍ ﹶﺃ ‪‬ﻭ ‪‬ﺧ ﹶﻄﹰﺄ ‪ ،‬ﻭ ﹸﻛ ﱞﻞ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪ ،‬ﺇﻣ‪‬ـﺎ ﹶﺃ ﹾﻥ ‪‬ﺗﻘﹶـ ‪‬ﻊ‬ ‫ﺕ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫‪ِ - ٢٢‬ﺟﻨ‪‬ﺎﻳ‪‬ﺎ ‪‬‬
‫ﺲ ﺑِﺎﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ‪،‬‬
‫ﺕ ﺇﻣ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺠﻨ‪‬ﺎﻳ‪‬ﺎ ‪‬‬‫ﺴ‪‬ﺘ ﹾﺄ ‪‬ﻣ ٍﻦ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﻣﹾﺜِﻠ ِﻪ ‪ .‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِ‬
‫ﺴِﻠ ٍﻢ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺫ ‪‬ﻣ ‪‬ﻲ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬‬
‫ﺴ ِﺮﹶﻗ ِﺔ‬
‫ﻑ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪‬ـﺎ ِﻝ ﻛﹶﺎﻟـ ‪‬‬ ‫ﺽ ﻛﹶﺎﻟ ‪‬ﺰﻧ‪‬ﻰ ﻭ‪‬ﺍﹾﻟ ﹶﻘ ﹾﺬ ِ‬ ‫ﺡ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌ ‪‬ﺮ ِ‬ ‫ﺠ ‪‬ﺮ ِ‬
‫ﹶﺃ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﺩ‪‬ﻭ‪‬ﻧﻬ‪‬ﺎ ‪ ،‬ﻛﹶﺎﹾﻟ ﹶﻘ ﹾﻄ ِﻊ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺏ ‪ ،‬ﹶﺃ ‪‬ﻭ ﻟﹶـﺎ‬‫ﺤ ‪‬ﺮ ِ‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺇﻟﹶﻰ ِﺑﻠﹶﺎ ِﺩ ﺍﹾﻟ ‪‬‬
‫ﺕ ﹶﻗ ‪‬ﺪ ‪‬ﺗ ﹶﻘ ‪‬ﻊ ﻓِﻲ ِﺑﻠﹶﺎ ِﺩ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻬ ‪‬ﺮ ‪‬‬
‫ﺠﻨ‪‬ﺎﻳ‪‬ﺎ ‪‬‬
‫‪‬ﻭﹶﻗ ﹾﻄ ِﻊ ﺍﻟ ﱠﻄﺮِﻳ ِﻖ ‪ .‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِ‬
‫ﺏ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِﻘ ﹸﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺇﻟﹶﻰ ِﺑﻠﹶﺎ ِﺩ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺗ ﹶﻘ ‪‬ﻊ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻫ ِﺬ ِﻩ ﹸﻛﱡﻠﻬ‪‬ـﺎ ﻓِـﻲ‬
‫ﺤ ‪‬ﺮ ِ‬
‫ﺏ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺗ ﹶﻘ ‪‬ﻊ ﻓِﻲ ِﺑﻠﹶﺎ ِﺩ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻳ ‪‬ﻬ ‪‬ﺮ ‪‬‬
‫ﺴِﻠﻤ‪‬ﺎ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺗ ﹶﻘ ‪‬ﻊ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻣ‪‬ﻨ ﹶﻔ ِﺮﺩ‪‬ﺍ ‪ ،‬ﹶﺃ ‪‬ﻭ ﻓِﻲ ‪‬ﺟﻤ‪‬ﺎﻋ‪‬ـ ٍﺔ ‪ ،‬ﹶﺃ ‪‬ﻭ‬
‫ﺴﺘ‪ِ ‬ﻤ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ِﺭ ‪‬ﺩِﺗ ِﻪ ﹶﺃ ‪‬ﻭ ‪‬ﻳﻌ‪‬ﻮ ‪‬ﺩ ‪‬ﻣ ‪‬‬
‫ﺇ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺭ ‪‬ﺩِﺗ ِﻪ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻳ ‪‬‬
‫ﺲ ‪ - ٢٣ :‬ﺇﺫﹶﺍ‬ ‫ﺠﻨ‪‬ﺎ‪‬ﻳ ِﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪ِ .‬ﺟﻨ‪‬ﺎ‪‬ﻳ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ﺍﻟـ‪‬ﻨ ﹾﻔ ِ‬ ‫ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑﹶﻠ ٍﺪ ‪ .‬ﻭ ِﻣﹾﺜ ﹸﻞ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬ﻤ ِﻜ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟ ِ‬
‫ﺴ‪‬ﺘ ﹾﺄ ‪‬ﻣﻨ‪‬ﺎ ‪‬ﻋ ‪‬ﻤﺪ‪‬ﺍ ﹶﻓ‪‬ﻴ ﹾﻘ‪‬ﺘ ﹸﻞ ِﺑ ِﻪ ِﻋ‪‬ﻨ ‪‬ﺪ‬‫ﺹ ‪ ،‬ﺍ‪‬ﺗﻔﹶﺎﻗﹰﺎ ‪ .‬ﹶﺃﻣ‪‬ﺎ ﺇﺫﹶﺍ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﺫ ‪‬ﻣﻴ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﺴِﻠﻤ‪‬ﺎ ‪‬ﻋ ‪‬ﻤﺪ‪‬ﺍ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ِﻘﺼ‪‬ﺎ ‪‬‬ ‫ﹶﻗ‪‬ﺘ ﹶﻞ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﺤ ﱡﻞ‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻲ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﺃ ‪‬ﺳ ‪‬ﻮﹸﺃ ﺣ‪‬ﺎﻟﹰﺎ ِﻣ ‪‬ﻦ ﺍﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ‪ ،‬ﺇ ﹾﺫ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻣ ‪‬ﻬ ‪‬ﺪ ‪‬ﺭ ﺍﻟ ‪‬ﺪ ِﻡ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ِ‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪ .‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﻟﹾ ﹶﻘ ‪‬ﻮ ﹸﻝ ﺍﻟﹾﺂ ‪‬ﺧ ‪‬ﺮ ﻟِﻠﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ِﻟ‪‬ﺒﻘﹶﺎ ِﺀ ‪‬ﻋﹶﻠ ﹶﻘ ِﺔ‬
‫ﺤ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ﹶﻘ ‪‬ﺮ ﺑِﺎﹾﻟ ِ‬
‫ﺤ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻣﻨ‪‬ﺎ ﹶﻛ ‪‬‬ ‫ﹶﺫﺑِﻴ ‪‬‬
‫ﺖ ﺍﻟ ‪‬ﺪ‪‬ﻳ ﹸﺔ ﻓِﻲ ﻣ‪‬ﺎِﻟ ِﻪ ‪ ،‬ﻭﻟﹶﺎ‬
‫ﺴِﻠﻤ‪‬ﺎ ﹶﺃ ‪‬ﻭ ِﺫ ‪‬ﻣﻴ‪‬ﺎ ‪‬ﺧ ﹶﻄﹰﺄ ‪‬ﻭ ‪‬ﺟ‪‬ﺒ ‪‬‬ ‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ﹶﻘ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ِﺭ ‪‬ﺩِﺗ ِﻪ ‪ .‬ﻭﺇِﺫﹶﺍ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﺣﺮ‪‬ﺍ ‪‬ﻣ ‪‬‬
‫ﺼ ‪‬ﻤ ﹸﺔ ﺍﻟ ‪‬ﺪ ِﻡ ﻟﹶﺎ ﺍﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ‪‬ﻡ ِﻋﻨ‪‬ـ ‪‬ﺪ‬
‫ﻁ ﹶﻟﻬ‪‬ﺎ ِﻋ ‪‬‬ ‫ﺸ‪‬ﺘ ‪‬ﺮ ﹸ‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪ .‬ﻭﺍﻟ ‪‬ﺪ‪‬ﻳ ﹸﺔ ‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫‪‬ﺗﻜﹸﻮ ﹸﻥ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺎِﻗﹶﻠِﺘ ِﻪ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫ﺏ ‪ .‬ﻭﻗﹶـﺎ ﹶﻝ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜﻴ‪‬ـ ﹸﺔ ‪ :‬ﺑِـﹶﺄ ﱠﻥ‬ ‫ﺤ ‪‬ﺮ ِ‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺣ ﱠﻞ ‪‬ﺩ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭﺻ‪‬ﺎ ‪‬ﺭ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺠﻨ‪‬ﺎ‪‬ﻳ ِﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﺟﻨ‪‬ﻰ ﹶﻓ ﹶﻜﻤ‪‬ﺎ ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹸﺬ ﻣ‪‬ﺎﹶﻟ ‪‬ﻪ ‪‬ﻳ ‪‬ﻐ ‪‬ﺮ ‪‬ﻡ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‬
‫ﺵ ﺍﹾﻟ ِ‬
‫ﺖ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹸﺬ ﹶﺃ ‪‬ﺭ ‪‬‬
‫ﺖ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ؛ ِﻟﹶﺄ ﱠﻥ ‪‬ﺑ‪‬ﻴ ‪‬‬
‫ﻀﻤ‪‬ﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ‪‬ﻴ ِ‬ ‫ﺍﻟ ‪‬‬
‫ﲔ ‪ ،‬ﻭﻗِﻴ ﹶﻞ ‪:‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺏ ﹶﻓﻘِﻴ ﹶﻞ ‪ :‬ﻓِﻲ ﻣ‪‬ﺎِﻟ ِﻪ ‪ ،‬ﻭﻗِﻴ ﹶﻞ ‪ :‬ﻋﻠﹶﻰ ﻋ‪‬ﺎِﻗﹶﻠِﺘ ِﻪ ‪ ،‬ﻭﻗِﻴ ﹶﻞ ‪ :‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺐ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬ ‫‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪.‬‬
‫ﺲ‪:‬‬
‫ِﺟﻨ‪‬ﺎ‪‬ﻳ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﺩ‪‬ﻭ ﹶﻥ ﺍﻟﻨ‪ ‬ﹾﻔ ِ‬
‫ﺲ ﹶﺃ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﺩ‪‬ﻭ‪‬ﻧﻬ‪‬ﺎ ‪ ،‬ﻭﻟﹶـﺎ‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨ ﹾﻔ ِ‬ ‫ﻕ ﻓِﻲ ِﺟﻨ‪‬ﺎ‪‬ﻳ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﻣ‪‬ﺎ ﺇﺫﹶﺍ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫‪ - ٢٤‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ‪ :‬ﻟﹶﺎ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﺤ ﹾﻜ ِﻤ ‪‬ﻲ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﹸﻗﺪ‪‬ﺍ ‪‬ﻣ ﹶﺔ‬
‫‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺑِﺎﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬ﺪ‪‬ﻳ ﹸﺔ ﻓِﻲ ﻣ‪‬ﺎِﻟ ِﻪ ِﻟ ِﺰﻳ‪‬ﺎ ‪‬ﺩِﺗ ِﻪ ﻋ‪‬ﻠﹶﻰ ﺍﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ﺑِﺎﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﹾﻟ ‪‬‬
‫ﺾ‬‫ﺹ ﻓِﻴ ِﻪ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺑﻌ‪‬ـ ‪‬‬ ‫ﺴِﻠ ِﻢ ﻭ‪‬ﺍﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ‪ .‬ﻭِﺇ ﹾﻥ ﹶﻗ ﹶﻄ ‪‬ﻊ ﹶﻃ ‪‬ﺮﻓﹰﺎ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ِﺪ ِﻫﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ِﻘﺼ‪‬ﺎ ‪‬‬ ‫‪ :‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺏ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ :‬ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺑِﺎﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻘ ﹶﻄ ‪‬ﻊ ﹶﻃ ‪‬ﺮﹸﻓ ‪‬ﻪ ِﺑ ﹶﻄ ‪‬ﺮِﻓ ِﻪ ؛ ِﻟﹶﺄ ﱠﻥ ﹶﺃ ‪‬ﺣﻜﹶﺎ ‪‬ﻡ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻓِﻲ ‪‬ﺣ ﱢﻘ ِﻪ ﺑ‪‬ﺎِﻗﻴ‪‬ـ ﹲﺔ‬
‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﹶﺃ ‪‬‬
‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﻣﻄﹶﺎﹶﻟ‪‬ﺒِﺘ ِﻪ ﺑِﺎﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ .‬ﹶﻗﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﹸﻗﺪ‪‬ﺍ ‪‬ﻣ ﹶﺔ ‪ :‬ﻭﹶﻟﻨ‪‬ﺎ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶـﺎِﻓ ‪‬ﺮ ﹶﻓ‪‬ﻴ ﹾﻘﺘ‪‬ـ ﹸﻞ ﺑِﺎﻟـ ﱢﺬ ‪‬ﻣ ‪‬ﻲ‬ ‫ﺏ ﺍﹾﻟ ِﻌﺒ‪‬ﺎﺩ‪‬ﺍ ِ‬
‫ِﺑ ‪‬ﺪﻟِﻴ ِﻞ ‪‬ﻭﺟ‪‬ﻮ ِ‬
‫ﺝ ‪ :‬ﺍﹾﻟﹶﺄ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﹶﻗ‪‬ﺘ ﹸﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺑِﺎﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ﻟِﺎ ‪‬ﺳِﺘﻮ‪‬ﺍِﺋ ِﻬﻤ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ .‬ﺑ ﹾﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﺃﺳ‪‬ـ ‪‬ﻮﹸﺃ‬
‫ﺤﺘ‪‬ﺎ ِ‬ ‫ﺻِﻠ ‪‬ﻲ ‪ .‬ﻭﻓِﻲ ‪‬ﻣ ‪‬ﻐﻨِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻛﹶﺎﹾﻟﹶﺄ ‪‬‬
‫ﺣ‪‬ﺎﻟﹰﺎ ِﻣ ‪‬ﻦ ﺍﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻬ ‪‬ﺪ ‪‬ﺭ ﺍﻟ ‪‬ﺪ ِﻡ ﹶﻓﹶﺄ ‪‬ﻭﻟﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹶﻞ ﺑِﺎﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ‪.‬‬
‫ِﺯﻧ‪‬ﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪: ‬‬
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‫ﺼﻨ‪‬ﺎ ﹶﻓﻔِﻲ‬
‫ﺤ‪‬‬ ‫ﺼﻨ‪‬ﺎ ‪‬ﺟِﻠ ‪‬ﺪ ‪ .‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬‬ ‫ﺤ‪‬‬‫ﺤ ‪‬ﺪ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬‬
‫‪ - ٢٥‬ﺇﺫﹶﺍ ‪‬ﺯﻧ‪‬ﻰ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﺪﹲﺓ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﻁ ﺍﹾﻟِﺈ ‪‬ﺣﺼ‪‬ﺎ ِﻥ ‪ ،‬ﻫ ﹾﻞ ﻣِ ‪‬ﻦ ‪‬ﺑ‪‬ﻴِﻨﻬ‪‬ﺎ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﹶﺃ ‪‬ﻡ ﻟﹶﺎ ؟ ﻗﹶﺎ ﹶﻝ‬
‫ﻑ ﻓِﻲ ‪‬ﺷﺮ‪‬ﻭ ِ‬ ‫ﺨﻠﹶﺎ ‪‬‬ ‫ﻑ ‪ .‬ﹶﺃﺳ‪‬ﺎ ‪‬ﺳ ‪‬ﻪ ﺍﹾﻟ ِ‬
‫‪‬ﺯﻭ‪‬ﺍ ِﻝ ﺍﹾﻟِﺈ ‪‬ﺣﺼ‪‬ﺎ ِﻥ ِﺑ ِﺮ ‪‬ﺩِﺗ ِﻪ ِﺧﹶﻠﺎ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﻠﹶـ ﹸﺔ‬
‫ﺝ ﺛﹶﺎِﻧ‪‬ﻴ ﹰﺔ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺏ ﹶﺃ ‪‬ﻭ ‪‬ﻳ‪‬ﺘ ‪‬ﺰ ‪‬ﻭ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ‪ :‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﺑ ﹶﻄ ﹶﻞ ﺇ ‪‬ﺣﺼ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ‪ ،‬ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﺘ‪‬ﻮ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﻁ ﺍﹾﻟِﺈ ‪‬ﺣﺼ‪‬ﺎ ِﻥ ‪.‬‬
‫ﺲ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﻭ ِ‬ ‫ﻒ ‪ :‬ﺇ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ﻟﹶﺎ ‪‬ﺗ ‪‬ﺆﱢﺛ ‪‬ﺮ ﻓِﻲ ﺍﹾﻟِﺈ ‪‬ﺣﺼ‪‬ﺎ ِﻥ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﹶﻟ‪‬ﻴ ‪‬‬
‫‪‬ﻭﹶﺃﺑ‪‬ﻮ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﻑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﹶﻏ ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪:‬‬
‫ﹶﻗ ﹾﺬ ‪‬‬
‫ﺏ‪،‬‬
‫ﺤ ‪‬ﺮ ِ‬
‫ﻚ ﻓِﻲ ﺩ‪‬ﺍ ِﺭ ﺍﹾﻟ ‪‬‬
‫ﺼ ﹶﻞ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﺫِﻟ ‪‬‬
‫ﺤ‪‬‬‫ﺸﺮ‪‬ﻭ ِﻃ ِﻪ ‪ ،‬ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﺪ ِﺑ ‪‬‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬‬
‫ﻑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪ ،‬ﻭ ‪‬ﺟ ‪‬‬
‫‪ - ٢٦‬ﺇﺫﹶﺍ ﹶﻗ ﹶﺬ ‪‬‬
‫ﻑ‪.‬‬
‫ﺲ ِﻣ ‪‬ﻦ ‪‬ﺑ‪‬ﻴِﻨﻬ‪‬ﺎ ﺇ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﺍﹾﻟﻘﹶﺎ ِﺫ ِ‬
‫ﻑ ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﻂ ﺍﹾﻟ ﹶﻘ ﹾﺬ ِ‬
‫ﻀ‪‬ﻴ ﹸﺔ ‪‬ﻣ‪‬ﺒِﻨ‪‬ﻴ ﹲﺔ ‪‬ﻋﻠﹶﻰ ‪‬ﺷﺮ‪‬ﺍِﺋ ِ‬
‫ﲔ ‪ .‬ﻭ‪‬ﺍﹾﻟ ﹶﻘ ِ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺚ ﻟﹶﺎ ‪‬ﺳ ﹾﻠ ﹶﻄ ﹶﺔ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﻑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﺍﹾﻟﻤ‪‬ﺎ ﹶﻝ ( ‪:‬‬
‫) ﺇ‪‬ﺗﻠﹶﺎ ‪‬‬
‫ﻑ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ِﺟﻨ‪‬ﺎ‪‬ﻳ ﹲﺔ ‪،‬‬
‫‪ - ٢٧‬ﺇﺫﹶﺍ ﺍ ‪‬ﻋ‪‬ﺘﺪ‪‬ﻯ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﺎ ِﻝ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪ -‬ﻓِﻲ ِﺑﻠﹶﺎ ِﺩ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ -‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺿ‪‬ﺎ ِﻣ ‪‬ﻦ ِﺑﻠﹶﺎ ِﺧﻠﹶﺎ ٍ‬
‫‪‬ﻭ ِﻫ ‪‬ﻲ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻤ‪‬ﻨ ‪‬ﺢ ﺻ‪‬ﺎ ِﺣ‪‬ﺒﻬ‪‬ﺎ ‪‬ﺣ ‪‬ﻖ ﺍﻟِﺎ ‪‬ﻋِﺘﺪ‪‬ﺍ ِﺀ ‪.‬‬
‫) ﺍﻟﺴ‪ِ ‬ﺮ ﹶﻗ ﹸﺔ ‪‬ﻭ ﹶﻗ ﹾﻄ ‪‬ﻊ ﺍﻟﻄﱠﺮِﻳ ِﻖ ( ‪:‬‬
‫ﻂ‬
‫ﺲ ﻣِـ ‪‬ﻦ ﺷ‪‬ـﺮ‪‬ﺍِﺋ ِ‬
‫ﻚ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶـ‪‬ﻴ ‪‬‬
‫ﻕ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﻣ‪‬ﺎﻟﹰﺎ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻗ ﹶﻄ ‪‬ﻊ ﺍﻟ ﱠﻄﺮِﻳ ‪‬ﻖ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﹶﻛ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻣﺆ‪‬ﺍ ‪‬ﺧ ﹲﺬ ِﺑ ﹶﺬِﻟ ‪‬‬
‫‪ - ٢٨‬ﺇﺫﹶﺍ ‪‬ﺳ ‪‬ﺮ ‪‬‬
‫ﻚ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ‪.‬‬
‫ﺴِﻠ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﺴ ِﺮﹶﻗ ِﺔ ﹶﺃ ‪‬ﻭ ﹶﻗ ﹾﻄ ِﻊ ﺍﻟ ﱠﻄﺮِﻳ ِﻖ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪ِ .‬ﻟﺬﹶﺍ ﻓﹶﺎﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺴﺌﹸﻮِﻟﻴ‪ ‬ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﻋ ‪‬ﻦ ِﺟﻨ‪‬ﺎﻳ‪‬ﺎِﺗ ِﻪ ﹶﻗ ‪‬ﺒ ﹶﻞ ﺍﻟﺮ‪‬ﺩ‪ِ ‬ﺓ ‪:‬‬
‫‪‬ﻣ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﺍﹾﻟﺠ‪‬ﺎﻧِﻲ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻣﺆ‪‬ﺍ ‪‬ﺧﺬﹰﺍ ِﺑ ﹸﻜ ﱢﻞ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ﺍﺳ‪‬ـ‪‬ﺘ ‪‬ﻤ ‪‬ﺮ ‪‬ﻋﻠﹶـﻰ‬
‫‪ - ٢٩‬ﺇﺫﹶﺍ ‪‬ﺟﻨ‪‬ﻰ ‪‬ﻣ ‪‬‬
‫ﺏ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ‪.‬‬
‫ِﺭ ‪‬ﺩِﺗ ِﻪ ﹶﺃ ‪‬ﻭ ﺗ‪‬ﺎ ‪‬‬
‫ﺠﻤ‪‬ﺎ ِﻋﻲ‪: ‬‬
‫ﺍﻟِﺎ ‪‬ﺭِﺗﺪ‪‬ﺍ ‪‬ﺩ ﺍﹾﻟ ‪‬‬
‫ﻕ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹲﺔ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫِﻠ ِﻪ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑﻠﹶـ ٍﺪ ‪ .‬ﹶﻛﻤ‪‬ـﺎ‬
‫ﺠﻤ‪‬ﺎ ِﻋ ‪‬ﻲ ‪ :‬ﻫ ‪‬ﻮ ﹶﺃ ﹾﻥ ‪‬ﺗﻔﹶﺎ ِﺭ ‪‬‬
‫‪ - ٣٠‬ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺼ‪‬ﻮ ‪‬ﺩ ﺑِﺎﻟِﺎ ‪‬ﺭِﺗﺪ‪‬ﺍ ِﺩ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶـﻰ‬
‫ﺼ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺨﻠِﻴ ﹶﻔ ِﺔ ﺍﻟﺮ‪‬ﺍ ِﺷ ِﺪ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ .‬ﹶﻓِﺈ ﹾﻥ ‪‬ﺣ ‪‬‬ ‫ﺙ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻬ ِﺪ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺣ ‪‬ﺪ ﹶ‬
‫ﺼ ِﲑ ﺩ‪‬ﺍ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﻮﹶﻟ‪‬ﻴ ِﻦ ‪ :‬ﺍﻟﹾـﹶﺄ ‪‬ﻭ ِﻝ‬ ‫ﲔ ِﺑﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌﹶﻠ ‪‬ﻪ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ِﺑﹶﺄ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ .‬ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ِﺑ ‪‬ﻤ ِ‬
‫ﺴ‪‬ﺘ ِﺪﱢﻟ ‪‬‬
‫ﺏ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫‪‬ﻭﺟ‪‬ﻮ ِ‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ( ‪ :‬ﺇﺫﹶﺍ ﹶﺃ ﹾﻇﻬ‪‬ـﺮ‪‬ﻭﺍ ﹶﺃ ‪‬ﺣﻜﹶـﺎ ‪‬ﻡ‬ ‫ﺤ ‪‬ﻤ ٍﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻒ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪‬ﻭﺃﹶﺑِﻲ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ) ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ِﻟ ﹾﻠ ‪‬‬
‫ﺐ ﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ‪ ،‬ﹶﺃ ‪‬ﻭ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ﺑِﺎ ‪‬ﻋِﺘﺒ‪‬ـﺎ ِﺭ ﺍﹾﻟﻘﹸـ ‪‬ﻮ ِﺓ‬
‫ﺴ ‪‬‬ ‫ﺏ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ‪‬ﺒ ﹾﻘ ‪‬ﻌ ﹶﺔ ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗ‪‬ﻨ ‪‬‬
‫ﺕ ﺩ‪‬ﺍ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﺩ‪‬ﺍ ‪‬ﺭ ‪‬ﺣ ‪‬ﺮ ٍ‬ ‫ﺸ ‪‬ﺮ ِﻙ ﻓِﻴﻬ‪‬ﺎ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﺻ‪‬ﺎ ‪‬ﺭ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺿ ٍﻊ ﻛﹶﺎ ﹶﻥ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ﻓِﻴ ِﻪ ﹶﺃ ‪‬ﺣﻜﹶـﺎ ‪‬ﻡ‬ ‫ﺏ ‪ ،‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻮ ِ‬ ‫ﺸ ‪‬ﺮ ِﻙ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺩ‪‬ﺍ ‪‬ﺭ ‪‬ﺣ ‪‬ﺮ ٍ‬
‫ﺿ ٍﻊ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ﻓِﻴ ِﻪ ﹶﺃ ‪‬ﺣﻜﹶﺎ ‪‬ﻡ ﺍﻟ ‪‬‬‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻐﹶﻠ‪‬ﺒ ِﺔ ‪ .‬ﹶﻓ ﹸﻜ ﱡﻞ ‪‬ﻣ ‪‬ﻮ ِ‬
‫ﺙ‬
‫ﺏ ِﺑﹶﺜﻠﹶـﺎ ِ‬ ‫ﺼ ‪‬ﲑ ﺩ‪‬ﺍ ‪‬ﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ﺩ‪‬ﺍ ‪‬ﺭ ‪‬ﺣ ‪‬ﺮ ٍ‬
‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺩ‪‬ﺍ ‪‬ﺭ ﺇ ‪‬ﺳﻠﹶﺎ ٍﻡ ‪ .‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗ ِ‬
‫ﲔ ‪ .‬ﺛﹶﺎِﻧﻴ‪‬ﺎ ‪:‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺏ ‪‬ﺩﺍ ‪‬ﺭ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺮ ِ‬
‫ﺽ ﺍﹾﻟ ‪‬‬‫ﺲ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﺭ ِ‬
‫ﺸ ‪‬ﺮ ِﻙ ‪ ،‬ﹶﻟ‪‬ﻴ ‪‬‬‫ﺽ ﺍﻟ ‪‬‬‫ﻂ ‪ :‬ﹶﺃ ‪‬ﻭﻟﹰﺎ ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ‪‬ﻣﺘ‪‬ﺎ ِﺧ ‪‬ﻤ ﹰﺔ ﹶﺃ ‪‬ﺭ ‪‬‬ ‫‪‬ﺷﺮ‪‬ﺍِﺋ ﹶ‬
‫ﺸ ‪‬ﺮ ِﻙ ﻓِﻴﻬ‪‬ـﺎ ‪) .‬‬ ‫ﺴِﻠ ‪‬ﻢ ﺁ ِﻣ ‪‬ﻦ ِﺑِﺈﳝ‪‬ﺎِﻧ ِﻪ ‪ ،‬ﻭﻟﹶﺎ ِﺫ ‪‬ﻣ ‪‬ﻲ ﺁ ِﻣ ‪‬ﻦ ِﺑﹶﺄﻣ‪‬ﺎِﻧ ِﻪ ‪ .‬ﺛﹶﺎِﻟﺜﹰﺎ ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭﺍ ﹶﺃ ‪‬ﺣﻜﹶﺎ ‪‬ﻡ ﺍﻟـ ‪‬‬
‫ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ‪‬ﺒﻘﹶﻰ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﲔ ﹶﻓﻠﹶـﺎ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬ﺯﹲﺓ ِﻟ ﹾﻠﻤ‪‬ـ ‪‬‬
‫ﺖ ِﻣ ‪‬ﻦ ﺩ‪‬ﺍ ِﺭ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﻣ ‪‬‬‫ﹶﻓﹶﺄﺑ‪‬ﻮ ‪‬ﺣﻨِﻴﻔﹶ ﹶﺔ ‪‬ﻳ ‪‬ﻌ‪‬ﺘِﺒ ‪‬ﺮ ‪‬ﺗﻤ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟ ﹶﻘ ‪‬ﻬ ِﺮ ﻭ‪‬ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ِﺓ ؛ ِﻟﹶﺄ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ‪‬ﺒ ﹾﻠ ‪‬ﺪ ﹶﺓ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺙ(‪.‬‬‫ﻂ ﺍﻟﱠﺜﻠﹶﺎ ِ‬ ‫ﺸﺮ‪‬ﺍِﺋ ِ‬
‫ﻉ ﺍﻟ ‪‬‬ ‫ﺠﻤ‪‬ﺎ ِ‬ ‫ﻚ ﺑِﺎ ‪‬ﺳِﺘ ‪‬‬‫ﲔ ‪ ،‬ﻭ ﹶﺫِﻟ ‪‬‬‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﻚ ﺍﹾﻟِﺈ ‪‬ﺣﺮ‪‬ﺍ ‪‬ﺯ ‪ ،‬ﺇﻟﱠﺎ ِﺑ‪‬ﺘﻤ‪‬ﺎ ِﻡ ﺍﹾﻟ ﹶﻘ ‪‬ﻬ ِﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻳ‪‬ﺒ ﹸﻄ ﹸﻞ ﹶﺫِﻟ ‪‬‬
‫ﺠﻨ‪‬ﺎ‪‬ﻳ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪: ‬‬
‫ﺍﹾﻟ ِ‬
 ‫‪٣٧٨‬‬

‫ﺴِﻠ ‪‬ﻢ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹸﺃ ‪‬ﻫ ِﺪ ‪‬ﺭ ‪‬ﺩ ‪‬ﻣ ‪‬ﻪ ‪ ،‬ﹶﻟ ِﻜ ‪‬ﻦ ﹶﻗ‪‬ﺘﹸﻠ ‪‬ﻪ ِﻟ ﹾﻠِﺈﻣ‪‬ﺎ ِﻡ ﹶﺃ ‪‬ﻭ ﻧ‪‬ﺎِﺋِﺒ ِﻪ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ﻣِـ ‪‬ﻦ‬
‫‪ - ٣١‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺇﺫﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﺐ‬
‫ﺤ ‪‬ﺪ ﹶﻟ ‪‬ﻪ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺇﺫﹶﺍ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ِﺫﻣ‪‬ـ ‪‬ﻲ ‪ ،‬ﻓﹶـ ﹶﺬ ‪‬ﻫ ‪‬‬ ‫ﺕ ‪‬ﻋﻠﹶﻰ ‪‬ﺣ ‪‬ﻖ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ؛ ِﻟﹶﺄ ﱠﻥ ﺇﻗﹶﺎ ‪‬ﻣ ﹶﺔ ﺍﹾﻟ ‪‬‬ ‫ﻂ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﺍ ﹾﻓﺘ‪‬ﺎ ‪‬‬
‫ﲔ ‪‬ﻋ ‪‬ﺰ ‪‬ﺭ ﹶﻓ ﹶﻘ ﹾ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺐ‬
‫ﺺ ِﻣ ‪‬ﻦ ﺍﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ‪ .‬ﻭ ﹶﺫﻫ‪‬ـ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﻓِﻲ ﺍﹾﻟﹶﺄ ﹾﻇ ‪‬ﻬ ِﺮ ( ﺇﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﻟﹾ ‪‬‬
‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ) ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺺ ِﻣ ‪‬ﻦ ﺍﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ‪.‬‬ ‫ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟﹾﺂ ‪‬ﺧ ِﺮ ﺇﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻘ‪‬ﺘ ‪‬‬
‫ﺲ‪:‬‬
‫ﺠﻨ‪‬ﺎ‪‬ﻳ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﻓِﻴﻤ‪‬ﺎ ﺩ‪‬ﻭ ﹶﻥ ﺍﻟﻨ‪ ‬ﹾﻔ ِ‬
‫ﺍ ﹾﻟ ِ‬
‫ﺠﻨ‪‬ﺎ‪‬ﻳ ﹸﺔ ‪‬ﻋﻠﹶـﻰ‬
‫ﺖ ﺍﹾﻟ ِ‬
‫ﺼ ‪‬ﻤ ﹶﺔ ﹶﻟ ‪‬ﻪ ‪ .‬ﹶﺃﻣ‪‬ﺎ ﺇﺫﹶﺍ ‪‬ﻭﹶﻗ ‪‬ﻌ ‪‬‬
‫ﺠﻨ‪‬ﺎ‪‬ﻳ ﹶﺔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻫ ‪‬ﺪ ‪‬ﺭ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ِﻋ ‪‬‬
‫‪ - ٣٢‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﺃﹶ ﱠﻥ ﺍﹾﻟ ِ‬
‫ﺕ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﻓﻔِﻴﻬ‪‬ﺎ ﹶﺃ ﹾﻗﻮ‪‬ﺍ ﹲﻝ ‪‬ﺗ‪‬ﻨ ﹶﻈ ‪‬ﺮ‬
‫ﺕ ‪‬ﻭﻣ‪‬ﺎ ‪‬‬
‫ﺴ ‪‬ﺮ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ﹶﻓ ‪‬‬
‫ﺕ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻭﹶﻗ ‪‬ﻌ ‪‬‬ ‫ﺕ ‪‬ﻭﻣ‪‬ﺎ ‪‬‬ ‫ﺴ ‪‬ﺮ ‪‬‬
‫ﺴِﻠ ٍﻢ ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹶﻓ ‪‬‬
‫‪‬ﻣ ‪‬‬
‫ﺐ ﺍﹾﻟ ِﻔ ﹾﻘ ِﻪ ‪.‬‬
‫ﺹ " ِﻣ ‪‬ﻦ ﹸﻛ‪‬ﺘ ِ‬
‫ﺏ " ﺍﹾﻟ ِﻘﺼ‪‬ﺎ ِ‬ ‫ﻓِﻲ ﺑ‪‬ﺎ ِ‬
‫ﻑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪: ‬‬
‫ﹶﻗ ﹾﺬ ‪‬‬
‫ﻑ‬
‫ﺏ ‪‬ﺣ ‪‬ﺪ ﺍﹾﻟ ﹶﻘ ﹾﺬ ِ‬
‫ﻁ ‪‬ﻭﺟ‪‬ﻮ ِ‬
‫ﻑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪ِ ،‬ﻟﹶﺄ ﱠﻥ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﻭ ِ‬
‫ﺤ ‪‬ﺪ ‪‬ﻋﹶﻠﻰ ﻗﹶﺎ ِﺫ ِ‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫‪ - ٣٣‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﻟﹾ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﺪ ِﻡ ‪‬ﻭﺟ‪‬ﻮ ِ‬
‫ﻑ(‬ ‫ﺼ ﹶﻄﹶﻠ ِﺢ ‪ ) :‬ﹶﻗ ﹾﺬ ‪‬‬ ‫ﺴِﻠﻤ‪‬ﺎ ‪ .‬ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻔﺼِﻴ ﹸﻞ ﻓِﻲ ‪‬ﻣ ‪‬‬
‫ﻑ ‪‬ﻣ ‪‬‬
‫‪ :‬ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺬﹸﻭ ‪‬‬
‫ﺕ ﺍﻟﺮ‪‬ﺩ‪ِ ‬ﺓ ‪:‬‬
‫ﹸﺛﺒ‪‬ﻮ ‪‬‬
‫ﻁ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﺩ‬
‫ﺸ ‪‬ﺮ ﹶﻃ‪‬ﻴ ِﻦ ‪ :‬ﺃ ‪ -‬ﺷ ‪‬ﺮ ِ‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ‪ِ ،‬ﺑ ‪‬‬ ‫ﺖ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ‪‬ﻋ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ﺍﻟ ‪‬‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ‪ .‬ﻭ‪‬ﺗﹾﺜ‪‬ﺒ ‪‬‬‫‪ - ٣٤‬ﺗﹾﺜ‪‬ﺒﺖ‪ ‬ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ﺑِﺎﹾﻟِﺈ ﹾﻗﺮ‪‬ﺍ ِﺭ ﹶﺃ ‪‬ﻭ ﺑِﺎﻟ ‪‬‬
‫ﻁ‬
‫ﺴ ‪‬ﻦ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﺮ ﹶ‬
‫ﺤ‪‬‬ ‫ﻚ ﺇﻟﱠﺎ ﺍﹾﻟ ‪‬‬ ‫ﻒ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺕ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﺨ‪‬ﺎِﻟ ‪‬‬
‫‪ :‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟِﺎ ﹾﻛِﺘﻔﹶﺎ ِﺀ ِﺑﺸ‪‬ﺎ ِﻫ ‪‬ﺪ‪‬ﻳ ِﻦ ﻓِﻲ ﹸﺛﺒ‪‬ﻮ ِ‬
‫ﺸﻬ‪‬ﻮ ‪‬ﺩ ‪‬ﻭﺟ‪‬ـ ‪‬ﻪ‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺐ ﺍﻟ‪‬ﺘ ﹾﻔﺼِﻴ ﹸﻞ ﻓِﻲ ﺍﻟ ‪‬‬‫ﺠ ‪‬‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ‪ :‬ﻳ ِ‬
‫‪‬ﺷﻬ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ٍﺔ ‪ .‬ﺏ ‪ -‬ﺗ ﹾﻔﺼِﻴ ِﻞ ﺍﻟ ‪‬‬
‫ﺕ‪،‬‬ ‫ﺼ ﹶﻄﹶﻠ ِﺢ ‪ ) :‬ﺇﹾﺛﺒ‪‬ـﺎ ‪‬‬ ‫ﺡ ‪ .‬ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻔﺼِﻴ ﹸﻞ ﻓِﻲ ﻣ‪‬ـ ‪‬‬ ‫ﻑ ﻓِﻲ ﻣ‪‬ﻮ ِﺟﺒ‪‬ﺎِﺗﻬ‪‬ﺎ ‪ ،‬ﻭ ِﺣﻔﹶﺎﻇﹰﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ‪‬ﺭﻭ‪‬ﺍ ِ‬ ‫ﺨﻠﹶﺎ ِ‬ ‫ﹸﻛ ﹾﻔ ِﺮ ِﻩ ‪ ،‬ﻧ ﹶﻈﺮ‪‬ﺍ ِﻟ ﹾﻠ ِ‬
‫ﺏ ‪‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘ ﹶﻞ ‪ .‬ﻭِﺇ ﹾﻥ ﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﻣ‪‬ﺎ‬
‫ﺏ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬‫ﺖ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ﺑِﺎﹾﻟِﺈ ﹾﻗﺮ‪‬ﺍ ِﺭ ‪‬ﻭﺑِﺎﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﺷﻬ‪‬ﺎ ‪‬ﺩﹲﺓ ( ‪ .‬ﻭِﺇﺫﹶﺍ ﹶﺛ‪‬ﺒ‪‬ﺘ ‪‬‬
‫ﺤ ﹶﻜ ‪‬ﻢ‬
‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ‪ :‬ﻳ ‪‬‬ ‫ﺤ‪‬ﻨ ِﻔﻴ‪ِ ‬ﺔ ﹶﻓ‪‬ﻴ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻊ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹸﻞ ﻓِﻲ ‪‬ﺣ ﱢﻘ ِﻪ ‪ .‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫‪‬ﺷ ِﻬ ‪‬ﺪ ِﺑ ِﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹸﺍ ‪‬ﻋ‪‬ﺘِﺒ ‪‬ﺮ ﺇ‪‬ﻧﻜﹶﺎ ‪‬ﺭ ‪‬ﻩ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ﹰﺔ ‪‬ﻭ ‪‬ﺭﺟ‪‬ﻮﻋ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫ﺴِﻠﻤ‪‬ﺎ ‪.‬‬ ‫ﺼ ‪‬ﲑ ِﺑ ِﻪ ﺍﹾﻟﻜﹶﺎِﻓ ‪‬ﺮ ‪‬ﻣ ‪‬‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬ﻪ ﺇ‪‬ﻧﻜﹶﺎ ‪‬ﺭ ‪‬ﻩ ‪ ،‬ﺑ ﹾﻞ ‪‬ﻳ ﹾﻠ ‪‬ﺰ ‪‬ﻣ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﺄِﺗ ‪‬ﻲ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ِ‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺑِﺎﻟ ‪‬‬
‫ﺍ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﺣ ﹾﻜ ‪‬ﻤﻬ‪‬ﺎ ‪:‬‬
‫ﻱ ﺇﻟﹶﻰ ﹶﺃ ﱠﻥ ﺍﺳ‪‬ـِﺘﺘ‪‬ﺎ‪‬ﺑ ﹶﺔ‬ ‫ﺼ ِﺮ ‪‬‬ ‫ﺴ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺐ ﹶﺃﺑ‪‬ﻮ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ -‬ﻓِﻲ ﹶﻗ ‪‬ﻮ ٍﻝ ‪ -‬ﻭﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ﻭ‪‬ﺍﹾﻟﺤ‪ ‬‬‫‪ - ٣٥‬ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﻚ ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﻤ ‪‬ﻬ ﹸﻞ ﹶﺛﻠﹶﺎﹶﺛ ﹶﺔ ﹶﺃﻳ‪‬ـﺎ ٍﻡ ‪.‬‬‫ﺐ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﺐ ﺍﹾﻟِﺈ ‪‬ﻣﻬ‪‬ﺎ ﹸﻝ ‪ ،‬ﺇ ﹾﻥ ﹶﻃﹶﻠ ‪‬‬
‫ﺤ ‪‬‬‫ﺴ‪‬ﺘ ‪‬‬
‫ﺤ‪‬ﺒ ﹲﺔ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻭ‪‬ﺍ ِﺟ‪‬ﺒ ٍﺔ ‪ .‬ﺑ ﹾﻞ ‪‬ﻣ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪ ،‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﻓِﻲ ﹶﺃ ﹾﻇﻬ‪‬ـ ِﺮ‬ ‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬ ‫ﺐ ﺍﻟِﺎ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ﹸﺔ ‪‬ﻭ‪‬ﻳ ‪‬ﻤ ‪‬ﻬ ﹸﻞ ﹶﺛﻠﹶﺎﹶﺛ ﹶﺔ ﹶﺃﻳ‪‬ﺎ ٍﻡ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﺠ ‪‬‬
‫ﻚ ‪‬ﺗ ِ‬
‫‪‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺖ ﺍﻟِﺎ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ﹸﺔ ِﺑﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ } ﹶﺃ ﱠﻥ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹰﺓ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻬ‪‬ﺎ ﹸﺃ ‪‬ﻡ‬‫ﺐ ﺍﻟِﺎ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ﹸﺔ ‪‬ﻭ‪‬ﺗﻜﹸﻮ ﹸﻥ ﻓِﻲ ﺍﹾﻟﺤ‪‬ﺎ ِﻝ ﹶﻓﻠﹶﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﻬ ﹸﻞ ‪ .‬ﻭﹶﺛ‪‬ﺒ‪‬ﺘ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﺍﹾﻟﹶﺄ ﹾﻗﻮ‪‬ﺍ ِﻝ ‪‬ﻳ ِ‬
‫ﺖ { ‪ .‬ﻭِﻟﹶﺄﹶﺛ ٍﺮ‬ ‫ﺖ ‪‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘﹶﻠ ‪‬‬ ‫ﺽ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ‪‬ﺑ ‪‬‬
‫ﺕ ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ‪‬ﺮ ‪‬‬ ‫ﺭ‪‬ﻭﻣ‪‬ﺎ ﹶﻥ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﺛﻠﹶﺎﺛﹰﺎ ‪.‬‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍ ‪‬ﺳ‪‬ﺘﺘ‪‬ﺎ ‪‬‬
‫ﹶﻛ ‪‬ﻴ ِﻔﻴ‪ ‬ﹸﺔ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪: ‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ‪ :‬ﺗ ِﻮ‪‬ﻳ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘﺒ‪ ‬ﺮﹶﺃ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺩﻳ‪‬ﺎ ِﻥ ِﺳﻮ‪‬ﻯ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﹶﺃﻭ‪ ‬ﻋﻤ‪‬ﺎ ﺍ‪‬ﻧ‪‬ﺘ ﹶﻘ ﹶﻞ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ‪‬ﻧ ﹾﻄﻘِـ ِﻪ‬
‫‪ - ٣٦‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ ‪‬ﻴ ِﻦ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻪ ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﺩ ِﺓ ﹶﺃ ‪‬ﻭ ِﺑﺪ‪‬ﻭ ِﻥ ﺍﻟ‪‬ﺘ‪‬ﺒﺮ‪‬ﻱ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹶﻔﻌ‪ ‬ﻪ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ِﺟ ‪‬ﻊ ‪‬ﻋﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺇ ﹾﺫ ﻟﹶﺎ‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ﹶﺃﺗ‪‬ﻰ ﺑِﺎﻟ ‪‬‬ ‫ﺑِﺎﻟ ‪‬‬
 ‫‪٣٧٩‬‬

‫ﺐ‬
‫ﺽ ﹶﻟ ‪‬ﻪ ﻟﹶﺎ ِﻟ‪‬ﺘﻜﹾـﺬِﻳ ِ‬ ‫ﺴِﻠ ٍﻢ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ‪‬ﻨ ِﻜ ‪‬ﺮ ﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫‪‬ﻳ ‪‬ﺮ‪‬ﺗ ِﻔ ‪‬ﻊ ِﺑ ِﻬﻤ‪‬ﺎ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻩ ‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﺇ ﹾﻥ ‪‬ﺷ ِﻬ ‪‬ﺪ ﺍﻟﺸ‪‬ﺎ ِﻫﺪ‪‬ﺍ ِﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬‬
‫ﺖ ‪‬ﺑ ِﻘ‪‬ﻴ ﹸﺔ ﹶﺃ ‪‬ﺣﻜﹶﺎ ِﻡ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﻋ‪‬ﺎِﺑﺪِﻳ ‪‬ﻦ‬
‫ﻂ ‪‬ﻭ‪‬ﺗﹾﺜ‪‬ﺒ ‪‬‬‫ﻉ ‪ ،‬ﹶﻓ‪‬ﻴ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻊ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹸﻞ ﹶﻓ ﹶﻘ ﹾ‬
‫ﺸﻬ‪‬ﻮ ِﺩ ‪ ،‬ﺑ ﹾﻞ ِﻟﹶﺄ ﱠﻥ ﺇ‪‬ﻧﻜﹶﺎ ‪‬ﺭ ‪‬ﻩ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ﹲﺔ ‪‬ﻭ ‪‬ﺭﺟ‪‬ﻮ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ِﻋ‪‬ﻨ ‪‬ﺪ‬
‫ﺤ ‪‬‬
‫ﺻ‪‬‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ‪ :‬‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ‪ .‬ﻭِﺇﺫﹶﺍ ‪‬ﻧ ﹶﻄ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺑِﺎﻟ ‪‬‬ ‫ﺤ‪‬ﺘ ‪‬ﻤ ﹸﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟِﺈ ‪‬ﻧﻜﹶﺎ ‪‬ﺭ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟِﺈ ﹾﻗﺮ‪‬ﺍ ِﺭ ﺑِﺎﻟ ‪‬‬
‫‪ :‬ﻭ‪‬ﻳ ‪‬‬
‫ﺱ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻘﹸﻮﻟﹸﻮﺍ ‪:‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪ِ ،‬ﻟ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ } :‬ﹸﺃ ِﻣﺮ‪‬ﺕ ﹶﺃ ﹾﻥ ﹸﺃﻗﹶﺎِﺗ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ‪ ،‬ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﺤ ﱢﻘ ِﻪ ‪‬ﻭ ِﺣﺴ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ { ‪ .‬ﻣ‪‬ﺘﻔﹶـ ‪‬ﻖ‬ ‫ﺴ ‪‬ﻪ ﺇﻟﱠﺎ ِﺑ ‪‬‬ ‫ﺼ ‪‬ﻢ ِﻣﻨ‪‬ﻲ ﻣ‪‬ﺎﹶﻟ ‪‬ﻪ ‪‬ﻭ‪‬ﻧ ﹾﻔ ‪‬‬ ‫ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬‬
‫ﺻِﻠ ‪‬ﻲ ﹶﻓ ﹶﻜﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﺍ ‪‬ﺩﻋ‪‬ﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺍﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ‪‬ﻡ ‪،‬‬ ‫ﺖ ِﺑﻬ‪‬ﺎ ﺇ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﺍﻟﹾﻜﹶﺎِﻓ ِﺮ ﺍﹾﻟﹶﺄ ‪‬‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﻳﹾﺜ‪‬ﺒ ‪‬‬ ‫ﺚ ﺇ ﱠﻥ ﺍﻟ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ .‬ﻭ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﺕ ‪ ،‬ﹶﻓﹶﺄﻗﹶﺎ ‪‬ﻡ ﻭ‪‬ﺍ ِﺭﹸﺛ ‪‬ﻪ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ﹰﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ِﺑﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺇ ﹾﻥ ﻣ‪‬ﺎ ‪‬‬
‫ﺡ ﺍﹾﻟ ‪‬‬ ‫ﺻ ‪‬ﺮ ‪‬‬
‫ﺼ ‪‬ﺢ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪ .‬ﻭ ‪‬‬‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ‪ ،‬ﻟﹶﺎ ‪‬ﺗ ِ‬ ‫ﺾ ﺍﻟ‪‬ﻨ ﹾﻄ ‪‬ﻖ ﺑِﺎﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﺭﹶﻓ ‪‬‬
‫ﺼﻠﹶﺎِﺗ ِﻪ ‪ .‬ﻭﻗﹶـﺎ ﹶﻝ ﺍﻟـﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ‬ ‫ﺼ ﹸﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﺑ ‪‬‬
‫ﺤ‪‬‬ ‫ﺻﻠﱠﻰ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ :‬ﺣ ِﻜ ‪‬ﻢ ِﺑِﺈ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻪ ‪ .‬ﻭ‪‬ﻳ ‪‬ﺆ ‪‬ﺧ ﹸﺬ ِﻣ ‪‬ﻦ ﹶﺫِﻟﻚ‪ ‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺗ ‪‬‬‫‪‬‬
‫ﺺ‬‫ﺼ ‪‬‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻩ ِﻟِﺈ‪‬ﻧﻜﹶﺎ ِﺭ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﺁ ‪‬ﺧ ‪‬ﺮ ‪ ،‬ﹶﻛ ‪‬ﻤ ‪‬ﻦ ﺧ‪‬ـ ‪‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ‪ :‬ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ﻓِﻲ ﺇ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ‪:‬‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ﺍﹾﻟِﺈ ﹾﻗ ‪‬ﺮﺍ ‪‬ﺭ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺮ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬‫ﺤ ِﺮﳝ‪‬ﺎ ﹶﻓﻴ‪ ‬ﹾﻠ ‪‬ﺰ ‪‬ﻣ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﺪ ﹶﻓ ‪‬ﺮﺿ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬‬‫ﺏ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ِﺭﺳ‪‬ﺎﹶﻟ ﹶﺔ ‪‬ﻣ ‪‬‬
‫ﻚ ‪ ،‬ﹶﺃ ‪‬ﻭ‬ ‫ﺏ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻧِﺒ ‪‬ﻲ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻣﹶﻠ ٍ‬ ‫ﻀ ٍﺔ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﻛﺘ‪‬ﺎ ٍ‬ ‫ﺤ ِﺪ ﹶﻓﺮِﻳ ‪‬‬ ‫ﺠ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﺣ ِﻜ ‪‬ﻢ ِﺑِﺈ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻪ ﺇﻟﱠﺎ ﺃﹶ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ِﺭ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ِﺑ ‪‬‬ ‫ﻭ‪‬ﹶﻟ ‪‬ﻮ ‪‬‬
‫ﺠ ‪‬ﺮ ِﺩ ﺻ‪‬ـﻠﹶﺎِﺗ ِﻪ ؛‬ ‫ﺤ ﹶﻜ ‪‬ﻢ ِﺑِﺈ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻪ ِﺑ ‪‬ﻤ ‪‬‬
‫ﺐ ﹶﺃ ‪‬ﻫﹸﻠﻬ‪‬ﺎ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ﻳ‪ ‬‬ ‫ﺴ ‪‬‬ ‫ﻉ ﺍﹾﻟ ‪‬ﻤ ﹶﻜ ﱢﻔ ‪‬ﺮ ِﺓ ﺍﱠﻟﺘِﻲ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِ‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬ ‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻧ ‪‬‬
‫ﺤ ﹾﻜ ِﻢ ِﺑِﺈ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻪ ‪،‬‬
‫ﻚ ِﻟ ﹾﻠ ‪‬‬
‫ﺼﻠﹶﺎ ِﺓ ‪‬ﻭ‪‬ﻳ ﹾﻔ ‪‬ﻌﹸﻠﻬ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ﹸﻛ ﹾﻔ ِﺮ ِﻩ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﹶﻟ ‪‬ﻮ ‪‬ﺯﻛﱠﻰ ﹶﺃ ‪‬ﻭ ﺻ‪‬ﺎ ‪‬ﻡ ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻜﻔِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺏ ﺍﻟ ‪‬‬ ‫ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ‪‬ﻭﺟ‪‬ﻮ ‪‬‬
‫ﻒ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ﻓِﻲ ﹶﻗﺒ‪‬ﻮ ِﻝ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ِﺔ ﺍﻟ ‪‬ﺰ‪‬ﻧﺪِﻳ ِﻖ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ِﺔ ‪‬ﻣ ‪‬ﻦ‬
‫ﺼ ‪‬ﻮ ‪‬ﻡ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺑ‪‬ﺎ ِﻃ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ‪ .‬ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬
‫ﺼ ‪‬ﺪﻗﹸﻮ ﹶﻥ ‪ ،‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﺼ ﹶﻄﹶﻠ ِﺢ ‪ ) :‬ﺗ ‪‬ﻮ‪‬ﺑ ﹲﺔ ( ‪.‬‬ ‫ﺕ ِﺭ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ﹸﺔ ﺍﻟﺴ‪‬ﺎ ِﺣ ِﺮ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻗﻮ‪‬ﺍ ٍﻝ ‪‬ﻳ‪‬ﻨ ﹶﻈ ‪‬ﺮ ‪‬ﺗ ﹾﻔﺼِﻴﹸﻠﻬ‪‬ﺎ ﻓِﻲ ‪‬ﻣ ‪‬‬‫‪‬ﺗ ﹶﻜ ‪‬ﺮ ‪‬ﺭ ‪‬‬
‫‪‬ﺗ ‪‬ﻮ‪‬ﺑ ﹸﺔ ﺳ‪‬ﺎﺏ‪ ‬ﺍﻟﻠﱠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪:‬‬
‫ﺏ ‪‬ﻭﻋ‪‬ـ ‪‬ﺪ ِﻡ‬ ‫ﺐ ﺍﻟﺴ‪‬ﺎ ‪‬‬‫ﺿﺮ‪‬ﻭ ‪‬ﺭ ِﺓ ‪‬ﺗ ﹾﺄﺩِﻳ ِ‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ‪ ،‬ﻣ ‪‬ﻊ ‪‬‬ ‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ .‬ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴﺔﹸ ِﺑ ﹶﻘﺒ‪‬ﻮ ِﻝ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ِﺔ ﺳ‪‬ﺎ ‪‬‬
‫‪ - ٣٧‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﻱ ﺍﺑ‪‬ـ ِﻦ‬ ‫ﻑ ‪ ،‬ﺍﻟﺮ‪‬ﺍ ِﺟ ‪‬ﺢ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻗﺒ‪‬ﻮ ﹸﻝ ‪‬ﺗ ‪‬ﻮ‪‬ﺑِﺘ ِﻪ ‪ ،‬ﻭﻫ‪‬ـ ‪‬ﻮ ‪‬ﺭﹾﺃ ‪‬‬ ‫ﺐ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ ‪‬ﻲ ِﺧﻠﹶﺎ ‪‬‬
‫ﻚ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﺛﻠﹶﺎﺛﹰﺎ ‪ .‬ﻭﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ﹾﺬ ‪‬ﻫ ِ‬ ‫‪‬ﺗ ﹶﻜ ‪‬ﺮ ِﺭ ﹶﺫِﻟ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ﺇﻟﹶﻰ ﹶﻗﺒ‪‬ـﻮ ِﻝ ‪‬ﺗ ‪‬ﻮ‪‬ﺑﺘِـ ِﻪ ‪.‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺫ ‪‬ﻫ ‪‬‬ ‫‪‬ﺗ‪‬ﻴ ِﻤ‪‬ﻴ ﹶﺔ ‪ .‬ﹶﺃﻣ‪‬ﺎ ﺳ‪‬ﺎ ‪‬‬
‫ﺻ ‪‬ﺢ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﹾﻟﻔﹶﺎ ِﺭﺳِـ ‪‬ﻲ ‪ :‬ﻳ ﹾﻘﺘ‪‬ـ ﹸﻞ‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ‪ :‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ﹸﺔ ﻗﹶﺎ ِﺫِﻓ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺖ ِﺑِﺈﺳ‪‬ـﻠﹶﺎ ِﻣ ِﻪ ‪‬ﻭ‪‬ﺑﻘِـ ‪‬ﻲ‬ ‫ﲔ ‪‬ﺟ ﹾﻠ ‪‬ﺪ ﹰﺓ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ﺍ ‪‬ﺭ‪‬ﺗ ﹶﻔ ‪‬ﻌ ‪‬‬
‫ﺠﹶﻠ ‪‬ﺪ ﹶﺛﻤ‪‬ﺎِﻧ ‪‬‬
‫ﺼ‪‬ﻴ ‪‬ﺪﻟﹶﺎِﻧ ‪‬ﻲ ‪ :‬ﻳ ‪‬‬‫ﻂ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ِﺔ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬‬ ‫ﺴ ﹸﻘ ﹸ‬ ‫‪‬ﺣﺪ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﻤﻌ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ‪‬ﺒ ‪‬ﻮِﺗ ِﻪ ِﺑ ﹸﻘﺮ‪‬ﺁ ٍﻥ‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪ :‬ﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ‪ :‬ﻣ ‪‬ﻦ ‪‬ﺷ‪‬ﺘ ‪‬ﻢ ‪‬ﻧِﺒﻴ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫‪‬ﺟ ﹾﻠ ‪‬ﺪ ‪‬ﻩ ‪ .‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮ ٍﻝ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫ﺸِﺒ ‪‬ﻪ ﹸﻛ ﹾﻔ ‪‬ﺮ ﺍﻟ ‪‬ﺰ‪‬ﻧﺪِﻳ ِﻖ ‪ ،‬ﻭ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﺣﺪ‪‬ﺍ ﻟﹶﺎ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ﺇ ﹾﻥ ﹸﻗﺘِـ ﹶﻞ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ‬ ‫ﺤ ِﻮ ِﻩ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ؛ ِﻟﹶﺄ ﱠﻥ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻩ ‪‬ﻳ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ‪‬ﻧ ‪‬‬
‫‪‬ﺗ ‪‬ﻮ‪‬ﺑِﺘ ِﻪ ِﻟﹶﺄ ﱠﻥ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ﺣِﻴ‪‬ﻨِﺌ ٍﺬ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ﺍ ‪‬ﺯ ِﺩﺭ‪‬ﺍِﺋ ِﻪ ﻟﹶﺎ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ﹸﻛ ﹾﻔ ِﺮ ِﻩ ‪.‬‬
‫ﺕ ِﺭﺩ‪‬ﺗ ‪‬ﻪ ‪:‬‬
‫‪‬ﺗ ‪‬ﻮ‪‬ﺑ ﹸﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ﹶﻜﺮ‪ ‬ﺭ ‪‬‬
‫ﻑ ‪‬ﻭﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ‪ :‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪ .‬ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻗﹸـ ﹾﻞ ِﻟﻠﱠـﺬِﻳ ‪‬ﻦ‬
‫ﺕ ِﺭ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ‪‬ﻭ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﹶﺄ ‪‬ﺣﻨ‪‬ﺎ ‪‬‬
‫‪ - ٣٨‬ﻣ ‪‬ﻦ ‪‬ﺗ ﹶﻜ ‪‬ﺮ ‪‬ﺭ ‪‬‬
‫ﺱ‬‫ﺕ ﹶﺃ ﹾﻥ ﹸﺃﻗﹶﺎِﺗ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﻒ { ‪‬ﻭﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﹸﺃ ِﻣ ‪‬ﺮ ‪‬‬ ‫ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﺇ ﹾﻥ ‪‬ﻳ‪‬ﻨ‪‬ﺘﻬ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻐ ﹶﻔ ‪‬ﺮ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﺳﹶﻠ ‪‬‬
‫ﻚ‬‫ﺼﻠﹶﺎ ﹶﺓ ‪‬ﻭ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻮﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﻓ ‪‬ﻌﻠﹸﻮﺍ ﹶﺫﻟِـ ‪‬‬ ‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﻭ‪‬ﻳﻘِﻴﻤ‪‬ﻮﺍ ﺍﻟ ‪‬‬ ‫ﺸ ‪‬ﻬﺪ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬‫ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ‪‬ﻭ ِﺭﻭ‪‬ﺍ‪‬ﻳ ﹲﺔ‬
‫ﺤ ‪‬ﻖ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ ِﺣﺴ‪‬ﺎ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ { ‪ .‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮ ٍﻝ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫‪‬ﻋﺼ‪‬ﻤ‪‬ﻮﺍ ِﻣﻨ‪‬ﻲ ِﺩﻣ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ِﺑ ‪‬‬
 ‫‪٣٨٠‬‬

‫ﺠ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﺇ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﹸﺛ ‪‬ﻢ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﹸﺛ ‪‬ﻢ‬ ‫ﺕ ِﺭ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ‪ .‬ﻭ ‪‬ﺣ ‪‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪ :‬ﺗ ‪‬ﻮ‪‬ﺑ ﹸﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ﹶﻜ ‪‬ﺮ ‪‬ﺭ ‪‬‬
‫ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﹸﺛ ‪‬ﻢ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺯﺩ‪‬ﺍﺩ‪‬ﻭﺍ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ِﻟ‪‬ﻴ ‪‬ﻐ ِﻔ ‪‬ﺮ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ِﻟ‪‬ﻴ ‪‬ﻬ ِﺪ‪‬ﻳ ‪‬ﻬ ‪‬ﻢ ‪‬ﺳﺒِﻴﹰﻠﺎ { ‪‬ﻭِﻟﹶﺄ ﱠﻥ ‪‬ﺗ ﹾﻜﺮ‪‬ﺍ ‪‬ﺭ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ ،‬ﺩﻟِﻴ ﹲﻞ‬
‫‪‬ﻋﻠﹶﻰ ﹶﻓﺴ‪‬ﺎ ِﺩ ﺍﹾﻟ ‪‬ﻌﻘِﻴ ‪‬ﺪ ِﺓ ‪ ،‬ﻭِﻗﱠﻠ ِﺔ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎﻟﹶﺎ ِﺓ ‪.‬‬
‫‪‬ﺗ ‪‬ﻮ‪‬ﺑ ﹸﺔ ﺍﻟﺴ‪‬ﺎ ِﺣ ِﺮ ‪:‬‬
‫ﺤ ‪‬ﻲ ‪:‬‬
‫ﺼ ﹶﻄﹶﻠ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ‪ِ :‬ﺑ ‪‬ﻌ ‪‬ﺪ ِﻡ ﹶﻗﺒ‪‬ﻮ ِﻝ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ِﺔ ﺍﻟﺴ‪‬ﺎ ِﺣ ِﺮ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ِﺭﻭ‪‬ﺍ‪‬ﻳﺘ‪‬ﺎ ِﻥ ) ﻭ‪‬ﺍ‪‬ﻧ ﹸﻈ ‪‬ﺮ ﻣ‪‬ـ ‪‬‬
‫‪ - ٣٩‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﺮ ( ‪.‬‬ ‫‪‬ﺗ ‪‬ﻮ‪‬ﺑ ﹲﺔ ‪ ،‬ﻭ ِﺳ ‪‬‬
‫ﹶﻗ ‪‬ﺘ ﹸﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪: ‬‬
‫ﻂ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ ،‬ﹸﺃ ‪‬ﻫ ِﺪ ‪‬ﺭ ‪‬ﺩ ‪‬ﻣ ‪‬ﻪ ‪ ،‬ﻭﹶﻗ‪‬ﺘﹸﻠ ‪‬ﻪ ِﻟ ﹾﻠﺈِﻣ‪‬ﺎ ِﻡ ﹶﺃ ‪‬ﻭ ﻧ‪‬ﺎِﺋِﺒ ِﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟِﺎ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ِﺔ ‪.‬‬
‫ﺸﺮ‪‬ﺍِﺋ ِ‬
‫ﺴ‪‬ﺘ ‪‬ﻮِﻓﻴ‪‬ﺎ ِﻟ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬‬‫‪ - ٤٠‬ﺇﺫﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﺐ ِﺑ ﹶﻘ‪‬ﺘِﻠ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﻟ‪‬ﺘ ‪‬ﻌﺰِﻳ ‪‬ﺮ ‪ ،‬ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﺭﺳ‪‬ﻮﻟﹰﺎ ِﻟ ﹾﻠ ﹸﻜﻔﱠﺎ ِﺭ ﹶﻓﻠﹶﺎ‬ ‫ﺠ ‪‬‬‫ﹶﻓﹶﻠ ‪‬ﻮ ﹸﻗِﺘ ﹶﻞ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﻟِﺎ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ِﺔ ﹶﻓﻘﹶﺎِﺗﹸﻠ ‪‬ﻪ ‪‬ﻣﺴِﻲ ٌﺀ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﺴ‪‬ﻴِﻠ ‪‬ﻤ ﹶﺔ { ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﹸﻗِﺘ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ِﺭ ‪‬ﺩِﺗ ِﻪ ‪ ،‬ﹶﻓﻠﹶـﺎ‬
‫‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ؛ ِﻟﹶﺄ ﱠﻥ } ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹾﻞ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ‪‬ﻣ ‪‬‬
‫ﲔ ‪ .‬ﻭ ‪‬ﺩﻟِﻴ ﹸﻞ ﹶﻗ‪‬ﺘ ِﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪:‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺼﻠﱠﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﺪﹶﻓ ‪‬ﻦ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ ﹸﻞ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫‪‬ﻳ ‪‬ﻐ ‪‬‬
‫ﺸ ‪‬ﻬ ‪‬ﺪ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃﻧ‪‬ﻲ ‪‬ﺭﺳ‪‬ـﻮ ﹸﻝ‬ ‫ﺴِﻠ ٍﻢ ‪‬ﻳ ‪‬‬
‫ﺉ ‪‬ﻣ ‪‬‬
‫ﺤ ﱡﻞ ‪‬ﺩ ‪‬ﻡ ﺍ ‪‬ﻣ ِﺮ ٍ‬
‫ﺚ ‪ } :‬ﻟﹶﺎ ‪‬ﻳ ِ‬ ‫} ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ { ‪‬ﻭ ‪‬ﺣﺪِﻳ ﹸ‬
‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ { ‪ .‬ﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹸﺓ‬
‫ﻕ ِﻟ ﹾﻠ ‪‬‬
‫ﺐ ﺍﻟﺰ‪‬ﺍﻧِﻲ ﻭ‪‬ﺍﻟﺘ‪‬ﺎ ِﺭ ِﻙ ِﻟﺪِﻳِﻨ ِﻪ ﺍﹾﻟ ‪‬ﻤﻔﹶﺎ ِﺭ ِ‬ ‫ﺲ ‪ ،‬ﻭ‪‬ﺍﻟﱠﺜ‪‬ﻴ ِ‬
‫ﺲ ﺑِﺎﻟ‪‬ﻨ ﹾﻔ ِ‬
‫ﺙ ‪ :‬ﺍﻟ‪‬ﻨ ﹾﻔ ِ‬ ‫ﺍﻟﱠﻠ ِﻪ ﺇﻟﱠﺎ ِﺑِﺈ ‪‬ﺣﺪ‪‬ﻯ ﹶﺛﻠﹶﺎ ٍ‬
‫ﹶﻓ ِﻬﻲ‪ِ ‬ﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ﻛﹶﺎﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪ِ ،‬ﻟ ‪‬ﻌﻤ‪‬ﻮ ِﻡ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻓﹶـﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ { ‪،‬‬
‫ﺽ‬
‫ﺕ ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒﻲ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﹶﺃ ﹾﻥ ‪‬ﻳﻌ‪‬ـ ‪‬ﺮ ‪‬‬ ‫‪‬ﻭِﻟﻤ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻯ ﺟ‪‬ﺎِﺑ ‪‬ﺮ } ﹶﺃ ﱠﻥ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹰﺓ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻬ‪‬ﺎ ﹸﺃ ‪‬ﻡ ﺭ‪‬ﻭﻣ‪‬ﺎ ﹶﻥ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬‬
‫ﺏ‬
‫ﺲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﺘ‪‬ﻮ ‪‬‬ ‫ﺤ‪‬ﺒ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﺇﻟﹶﻰ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﺓ ﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺘ ﹸﻞ ‪ ،‬ﺑ ﹾﻞ ‪‬ﺗ ‪‬‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﺖ { ‪ .‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬ ‫ﺖ ‪‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘﹶﻠ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ‪‬ﺑ ‪‬‬
‫ﺽ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ {‬
‫ﺤ ‪‬ﺮ ‪‬‬
‫ﺕ ‪ِ } ،‬ﻟ‪‬ﻨ ‪‬ﻬ ِﻲ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻋ ‪‬ﻦ ﹶﻗ‪‬ﺘ ِﻞ ﺍﹾﻟﻜﹶﺎِﻓ ‪‬ﺮ ِﺓ ﺍﱠﻟﺘِﻲ ﻟﹶﺎ ‪‬ﺗﻘﹶﺎﺗِ ﹸﻞ ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬‬ ‫ﹶﺃ ‪‬ﻭ ‪‬ﺗﻤ‪‬ﻮ ‪‬‬
‫ﺱ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹸﺓ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ ‪.‬‬
‫‪ ،‬ﹶﻓ‪‬ﺘﻘﹶﺎ ‪‬‬
‫ﺼﺮ‪‬ﻓﹶﺎِﺗ ِﻪ ‪ :‬ﺩﻳ‪‬ﻮ ﹸﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪: ‬‬
‫ﹶﺃﹶﺛﺮ‪ ‬ﺍﻟﺮ‪‬ﺩ‪ِ ‬ﺓ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﻭ‪‬ﺗ ‪‬‬
‫ﺉ ِﻣ ‪‬ﻦ ‪‬ﺗ ِﺮ ﹶﻛﺘِـ ِﻪ‬
‫ﺕ ﹶﺃ ‪‬ﻭ ﹸﻗِﺘ ﹶﻞ ‪‬ﻋﻠﹶﻰ ِﺭﺩ‪ِ‬ﺗ ِﻪ ﹸﺍ‪‬ﺑ‪‬ﺘ ِﺪ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ﺇﻟﹶﻰ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺇﺫﹶﺍ ﻣ‪‬ﺎ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫‪ - ٤١‬ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺴِﺒ ِﻪ ﻓِﻲ ﺍﻟـ ‪‬ﺮ ‪‬ﺩ ِﺓ ؟ ﹶﺃ ‪‬ﻡ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ـﺎ ‪‬ﻣﻌ‪‬ـﺎ ؟‬ ‫ﺴِﺒ ِﻪ ﻓِﻲ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؟ ﹶﺃ ‪‬ﻡ ِﻣ ‪‬ﻦ ﹶﻛ ‪‬‬
‫ﺴ ‪‬ﺪ ‪‬ﺩ ِﻣ ‪‬ﻦ ﹶﻛ ‪‬‬ ‫ﺴﺪِﻳ ِﺪ ‪‬ﺩﻳ‪‬ﻮِﻧ ِﻪ ‪ .‬ﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻫ ﹾﻞ ‪‬ﻳ ‪‬‬‫ِﺑ‪‬ﺘ ‪‬‬
‫ﻚ ‪‬ﻳﻘﹸـﻮ ﹸﻝ‬ ‫ﺼ ‪‬ﺮﻓﹶﺎِﺗ ِﻪ ‪ ،‬ﻭﻓِـﻲ ﹶﺫﻟِـ ‪‬‬ ‫ﺼ ِﲑ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﻚ ِﺑﻨ‪‬ﺎ ًﺀ ‪‬ﻋﻠﹶﻰ ﺍ ‪‬ﺧِﺘﻠﹶﺎِﻓ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﻣ ِ‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﻒ ﺍﹾﻟ ‪‬‬‫ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬
‫ﻒ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻪ ﹶﺃ ﹾﻥ‬ ‫ﺕ ﻓِﻲ ﹶﻗﻀ‪‬ﺎ ِﺀ ‪‬ﺩﻳ‪‬ﻮِﻧ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﺮﻭ‪‬ﻯ ﹶﺃﺑ‪‬ﻮ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ﺖ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍﻳ‪‬ﺎ ‪‬‬ ‫ﺴ ‪‬ﻲ ‪ :‬ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ﹶﻔ ‪‬‬ ‫ﺴ ‪‬ﺮ ‪‬ﺧ ِ‬
‫ﺍﻟ ‪‬‬
‫ﺐ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﺣ ‪‬ﻖ‬
‫ﺴ ‪‬‬‫ﺐ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؛ ِﻟﹶﺄ ﱠﻥ ﹶﻛ ‪‬‬
‫ﺴ ِ‬ ‫ﻚ ﹶﻓﺤِﻴ‪‬ﻨِﺌ ٍﺬ ِﻣ ‪‬ﻦ ﹶﻛ ‪‬‬ ‫ﻒ ﺑِ ﹶﺬِﻟ ‪‬‬
‫ﺐ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﺴ ِ‬
‫‪‬ﺗ ﹾﻘﻀ‪‬ﻰ ‪‬ﺩﻳ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﻛ ‪‬‬
‫ﺺ ‪‬ﺣ ﱢﻘ ِﻪ ‪ ،‬ﹶﻓِﻠ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﻓ‪‬ﻴﺌﹰﺎ ﺇﺫﹶﺍ ﹸﻗِﺘ ﹶﻞ ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻭﻓﹶـﺎ ُﺀ‬ ‫ﺐ ِﺭ ‪‬ﺩِﺗ ِﻪ ‪ ،‬ﺑ ﹾﻞ ‪‬ﻫ ‪‬ﻮ ﺧ‪‬ﺎِﻟ ‪‬‬
‫ﺴ ِ‬‫‪‬ﻭ ‪‬ﺭﹶﺛِﺘ ِﻪ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺣ ‪‬ﻖ ِﻟ ‪‬ﻮ ‪‬ﺭﹶﺛِﺘ ِﻪ ﻓِﻲ ﹶﻛ ‪‬‬
‫ﺐ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻓِﻲ ﹶﻗﻀ‪‬ﺎ ِﺀ ‪‬ﺩﻳ‪‬ﻮِﻧ ِﻪ ‪،‬‬
‫ﺴ ِ‬
‫ﺴ ‪‬ﻦ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ‪‬ﺒ ‪‬ﺪﹸﺃ ﺑِ ﹶﻜ ‪‬‬
‫ﺤ‪‬‬ ‫ﺺ ‪‬ﺣ ﱢﻘ ِﻪ ﹶﺃ ‪‬ﻭﻟﹶﻰ ‪ ،‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺍﹾﻟ ‪‬‬ ‫ﺍﻟ ‪‬ﺪ‪‬ﻳ ِﻦ ِﻣ ‪‬ﻦ ﺧ‪‬ﺎِﻟ ِ‬
‫ﺐ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ‬
‫ﺴ ‪‬‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪﻳ‪‬ﻮ ِﻥ ‪ . .‬ﹶﻓﹶﺄﻣ‪‬ﺎ ﹶﻛ ‪‬‬
‫ﺐ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ؛ ِﻟﹶﺄ ﱠﻥ ﹶﻗﻀ‪‬ﺎ َﺀ ﺍﻟ ‪‬ﺪ‪‬ﻳ ِﻦ ِﻣ ‪‬ﻦ ِﻣ ﹾﻠ ِ‬
‫ﺴ ِ‬ ‫ﻚ ﹶﻓﺤِﻴ‪‬ﻨِﺌ ٍﺬ ِﻣ ‪‬ﻦ ﹶﻛ ‪‬‬‫ﻒ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ِ‬
‫ﺤ ﱟﻞ ﺁ ‪‬ﺧ ‪‬ﺮ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﺯﹶﻓ ‪‬ﺮ ﻋ‪‬ـ ‪‬ﻦ ﹶﺃﺑِـﻲ‬ ‫ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻤﻠﹸﻮﻛﹰﺎ ﹶﻟ ‪‬ﻪ ‪ ،‬ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻘﻀ‪‬ﻰ ‪‬ﺩ‪‬ﻳ‪‬ﻨ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﺇﻟﱠﺎ ﺇﺫﹶﺍ ‪‬ﺗ ‪‬ﻌ ﱠﺬ ‪‬ﺭ ﹶﻗﻀ‪‬ﺎ ‪‬ﺅ ‪‬ﻩ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺐ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ؛ ِﻟﹶﺄ ﱠﻥ‬
‫ﺴ ِ‬
‫ﺐ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﻭﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘﺪ‪‬ﺍ ﹶﻥ ﻓِﻲ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪‬ﻳ ﹾﻘﻀ‪‬ﻰ ِﻣ ‪‬ﻦ ﹶﻛ ‪‬‬ ‫ﺴ ِ‬ ‫‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﹶﺃ ﱠﻥ ‪‬ﺩﻳ‪‬ﻮ ﹶﻥ ﺇ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻪ ‪‬ﺗ ﹾﻘﻀ‪‬ﻰ ِﻣ ‪‬ﻦ ﹶﻛ ‪‬‬
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‫ﺐ ِﺑ ِﻪ ﺍﻟ ‪‬ﺪ‪‬ﻳ ‪‬ﻦ ‪،‬‬

‫ﺐ ﺍﱠﻟﺬِﻱ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ﺴ‪‬ﺒ ِ‬ ‫ﺴ‪‬ﺒ‪‬ﻴ ِﻦ ﺑِﺎ ‪‬ﻋِﺘﺒ‪‬ﺎ ِﺭ ﺍﻟ ‪‬‬
‫ﻒ ‪ ،‬ﻭ‪ ‬ﺣﺼ‪‬ﻮ ﹸﻝ ﹸﻛ ﱢﻞ ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻜ ‪‬‬ ‫ﺨ‪‬ﺘِﻠ ‪‬‬
‫ﺴ‪‬ﺒ‪‬ﻴ ِﻦ ‪‬ﻣ ‪‬‬
‫ﺤ ‪‬ﻖ ِﻟ ﹾﻠ ﹶﻜ ‪‬‬
‫ﺴ‪‬ﺘ ِ‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﺍﹾﻟﺤ‪‬ﺎﹶﻟ ِﺔ ؛ ِﻟ‪‬ﻴﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺮ ‪‬ﻡ ِﺑ ‪‬ﻤﻘﹶﺎ‪‬ﺑﹶﻠ ِﺔ ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ِﻢ ‪ ،‬ﻭِﺑ ِﻪ ﻗﹶﺎ ﹶﻝ ‪‬ﺯﻓﹶـ ‪‬ﺮ‬
‫ﺐ ﻓِﻲ ِﺗ ﹾﻠ ‪‬‬‫ﺴ ِ‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ‪‬ﺘ ‪‬‬
‫ﺴ ِ‬
‫ﹶﻓ‪‬ﻴ ﹾﻘﻀ‪‬ﻰ ﹸﻛ ﱡﻞ ‪‬ﺩ‪‬ﻳ ٍﻦ ِﻣ ‪‬ﻦ ﺍﹾﻟﻜﹶ ‪‬‬
‫ﺼﺮ‪‬ﻭﻓﹰﺎ ﺇﻟﹶـﻰ ‪‬ﺩ‪‬ﻳﻨِـ ِﻪ ‪،‬‬ ‫ﻚ ﹸﻛﱡﻠ ‪‬ﻪ ﻓِﻴ ِﻪ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﻛﺴ‪‬ﺒ ‪‬ﻪ ﹶﻓ‪‬ﻴﻜﹸﻮ ﹸﻥ ‪‬ﻣ ‪‬‬ ‫ﺴ‪‬ﺒ ‪‬ﻪ ﻓِﻲ ِﺭ ‪‬ﺩِﺗ ِﻪ ‪ ،‬ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎ ﹲﻝ ﺍ ﹾﻛ‪‬ﺘ ‪‬‬
‫ﺐ ‪ - ٤٢ .‬ﻭِﺇﺫﹶﺍ ﹶﺃﹶﻗ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﺑ ‪‬ﺪ‪‬ﻳ ٍﻦ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓﹶﺄﺑ‪‬ﻮ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﺇ ﹾﻥ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ﺟ‪‬ﺎ ‪‬ﺯ ‪ ،‬ﹶﺃﻣ‪‬ﺎ ﺇ ﹾﻥ ﹸﻗﺘِـ ﹶﻞ‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻤﻜﹶﺎ‪‬ﺗ ِ‬ ‫ﺴ ِ‬ ‫ﹶﻛ ﹶﻜ ‪‬‬
‫ﻒ ﹶﻓ‪‬ﻴﺮ‪‬ﻯ ﹶﺃ ﱠﻥ ﺇ ﹾﻗﺮ‪‬ﺍ ‪‬ﺭ ‪‬ﻩ ﹸﻛﱠﻠ ‪‬ﻪ ﺟ‪‬ـﺎِﺋ ‪‬ﺰ‬ ‫ﺴ‪‬ﺒ ‪‬ﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ِﺭ ‪‬ﺩِﺗ ِﻪ ‪ .‬ﹶﺃﻣ‪‬ﺎ ﹶﺃﺑ‪‬ﻮ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ِﺭ ‪‬ﺩِﺗ ِﻪ ‪ ،‬ﹶﻓﻠﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺇ ﹾﻗﺮ‪‬ﺍ ‪‬ﺭ ‪‬ﻩ ﺇﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﺍ ﹾﻛ‪‬ﺘ ‪‬‬
‫ﺾ‪،‬‬ ‫ﺕ ‪ ،‬ﹶﻓِﺈﻥﱠ ﺇ ﹾﻗﺮ‪‬ﺍ ‪‬ﺭ ‪‬ﻩ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺇ ﹾﻗﺮ‪‬ﺍ ِﺭ ﺍﹾﻟ ‪‬ﻤﺮِﻳ ِ‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺇ ﹾﻥ ﹸﻗِﺘ ﹶﻞ ‪‬ﻋﻠﹶﻰ ِﺭ ‪‬ﺩِﺗ ِﻪ ﹶﺃ ‪‬ﻭ ﻣ‪‬ﺎ ‪‬‬ ‫ﺏ ‪ ،‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻣ ‪‬‬ ‫ﺇ ﹾﻥ ﹸﻗِﺘ ﹶﻞ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﺍ ‪ ،‬ﹶﺃ ‪‬ﻭ ﺗ‪‬ﺎ ‪‬‬
‫ﺏ ‪‬ﺩﻳ‪‬ﻮ ِﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺇﺫﹶﺍ ﹸﺃ ‪‬ﻫ ِﺪ ‪‬ﺭ ‪‬ﺩ ‪‬ﻣ ‪‬ﻪ ﺻ‪‬ـﺎ ‪‬ﺭ‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫‪‬ﻳ‪‬ﺒ‪‬ﺘ ‪‬ﺪﹸﺃ ﹶﺃ ‪‬ﻭﻟﹰﺎ ِﺑ ‪‬ﺪ‪‬ﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ‪‬ﺑ ِﻘﻲ‪ ‬ﺷ ‪‬ﻲ ٌﺀ ﻛﹶﺎ ﹶﻥ ِﻟﹶﺄ ‪‬‬
‫ﺼ ‪‬ﺮﹸﻓ ‪‬ﻪ‬
‫ﻒ ‪‬ﺗ ‪‬‬
‫ﺐ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﺇﻟﹶﻰ ﺍ ‪‬ﻋِﺘﺒ‪‬ﺎ ِﺭ ﺇ ﹾﻗﺮ‪‬ﺍ ِﺭ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻋﻤ‪‬ﺎ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪‬ﻭ ِﺧﻠﹶﺎِﻟﻬ‪‬ﺎ ‪ ،‬ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ﻳ‪‬ﻮﹶﻗ ‪‬‬ ‫ﺾ ‪ .‬ﻭ‪ ‬ﹶﺫ ‪‬ﻫ ‪‬‬ ‫ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺍﹾﻟ ‪‬ﻤﺮِﻳ ِ‬
‫ﻑ ﺍﻟ ‪‬ﺪ‪‬ﻳ ‪‬ﻦ ِﺑ‪‬ﺒ‪‬ﻴ‪‬ﻨ ٍﺔ ‪‬ﺗﻘﹸﻮ ‪‬ﻡ ‪،‬‬
‫ﻚ ﹸﻛﻞﱡ ﻣ‪‬ﺎ ﹶﺃﹶﻗ ‪‬ﺮ ِﺑ ِﻪ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ِﻟﹶﺄ ‪‬ﺣ ٍﺪ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ :‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﻑ ﺇﻟﱠﺎ ِﺑِﺈ ﹾﻗﺮ‪‬ﺍ ٍﺭ ِﻣ‪‬ﻨ ‪‬ﻪ ﻓِﻲ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ﹶﻓِﺈ ﹾﻗﺮ‪‬ﺍ ‪‬ﺭ ‪‬ﻩ ﺟ‪‬ﺎِﺋ ‪‬ﺰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ﺩ‪‬ﺍ ﹶﻥ ﻓِﻲ ﺍﻟـ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪،‬‬‫‪‬ﻭﻟﹶﺎ ِﺑِﺈ ﹾﻗﺮ‪‬ﺍ ٍﺭ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻣ‪‬ﺘ ﹶﻘ ‪‬ﺪ ٍﻡ ﻟِﻠ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﻌ‪ ‬ﺮ ‪‬‬
‫ﻒ‬
‫ﻒ ‪‬ﻭِﻗ ‪‬‬ ‫ﻒ ﻣ‪‬ﺎِﻟ ِﻪ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﺑ‪‬ﻴ ٍﻊ ‪‬ﺭ ‪‬ﺩ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻊ ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﺳﹶﻠ ٍ‬ ‫ﻒ ﻣ‪‬ﺎِﻟ ِﻪ ﹶﻟ ِﺰ ‪‬ﻣ ‪‬ﻪ ‪ ،‬ﻭﻣ‪‬ﺎ ﺩ‪‬ﺍ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ﹾﻗ ِ‬ ‫ﹶﻗ‪‬ﺒ ﹶﻞ ‪‬ﻭ ﹾﻗ ِ‬
‫ﺕ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪‬ﺑ ﹶﻄ ﹶﻞ ‪ ،‬ﻭِﺇ ﹾﻥ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻟ ِﺰ ‪‬ﻣ ‪‬ﻪ ‪.‬‬ ‫‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻣ‪‬ﺎ ‪‬‬
‫ﺼﺮ‪‬ﻓﹶﺎ‪‬ﺗ ‪‬ﻪ ‪:‬‬
‫ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ﹸﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﻭ‪‬ﺗ ‪‬‬
‫ﻚ‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ‪ -‬ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﻓِﻲ ﺍﹾﻟﹶﺄ ﹾﻇ ‪‬ﻬ ِﺮ ‪ ،‬ﻭﹶﺃﺑ‪‬ﻮ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﺇﻟﹶـﻰ ﹶﺃ ﱠﻥ ِﻣﻠﹾـ ‪‬‬ ‫ﺐ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫‪ - ٤٣‬ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺕ ﹶﺃ ‪‬ﻭ ﹸﻗِﺘ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﺍﻟـ ‪‬ﺮ ‪‬ﺩ ِﺓ ﺯ‪‬ﺍ ﹶﻝ‬ ‫ﻑ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎِﻟ ِﻪ ﹶﻓِﺈ ﹾﻥ ﻣ‪‬ﺎ ‪‬‬ ‫ﺠ ‪‬ﺮ ِﺩ ِﺭ ‪‬ﺩِﺗ ِﻪ ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬ﻮﻗﹸﻮ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﻟﹶﺎ ‪‬ﻳﺰ‪‬ﻭ ﹸﻝ ‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ِﻪ ِﺑ ‪‬ﻤ ‪‬‬
‫ﻚ؛‬ ‫ﺼ ‪‬ﻤ ِﺔ ﻟﹶﺎ ‪‬ﻳ ﹾﻠ ‪‬ﺰ ‪‬ﻡ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺯﻭ‪‬ﺍ ﹸﻝ ﺍﹾﻟ ِﻤﻠﹾـ ِ‬
‫ِﻣ ﹾﻠ ﹸﻜ ‪‬ﻪ ‪‬ﻭﺻ‪‬ﺎ ‪‬ﺭ ﹶﻓ‪‬ﻴﺌﹰﺎ ‪ ،‬ﻭِﺇ ﹾﻥ ﻋ‪‬ﺎ ‪‬ﺩ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻋ‪‬ﺎ ‪‬ﺩ ﺇﹶﻟ‪‬ﻴ ِﻪ ﻣ‪‬ﺎﹸﻟ ‪‬ﻪ ؛ ِﻟﹶﺄ ﱠﻥ ‪‬ﺯﻭ‪‬ﺍ ﹶﻝ ﺍﹾﻟ ِﻌ ‪‬‬
‫ﻑ ‪‬ﺗﻜﹸـﻮ ﹸﻥ‬ ‫ﺼ ‪‬ﺮ ‪‬‬ ‫ﻑ ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﺗ ‪‬‬ ‫ﺼ ‪‬ﺮ ِ‬
‫ﺠ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻊ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬‬ ‫ﺤ‪‬‬ ‫‪‬ﻭﻟِﺎ ‪‬ﺣِﺘﻤ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻮ ِﺩ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ .‬ﻭِﺑﻨ‪‬ﺎ ًﺀ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟﻚ‪ ‬ﻳ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﻠﹶـ ِﺔ‬
‫ﺼ ‪‬ﺮﹸﻓ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺕ ‪‬ﺑ ﹶﻄ ﹶﻞ ‪‬ﺗ ‪‬‬ ‫ﺼ ‪‬ﺮﹸﻓ ‪‬ﻪ ‪ ،‬ﻭِﺇ ﹾﻥ ﹸﻗِﺘ ﹶﻞ ﹶﺃ ‪‬ﻭ ﻣ‪‬ﺎ ‪‬‬
‫ﺼ ‪‬ﺮﻓﹶﺎ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻮﻗﹸﻮﹶﻓ ﹰﺔ ﹶﻓِﺈ ﹾﻥ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ﺟ‪‬ﺎ ‪‬ﺯ ‪‬ﺗ ‪‬‬
‫‪‬ﺗ ‪‬‬
‫ﺻ‪‬ﻴ ِﺔ ﻛﹶـﺎ ﹶﻥ‬‫ﺼ ‪‬ﺮﻓﹰﺎ ‪‬ﻳ ﹾﻘ‪‬ﺒ ﹸﻞ ﺍﻟ‪‬ﺘ ‪‬ﻌﻠِﻴ ‪‬ﻖ ﻛﹶﺎﹾﻟ ِﻌ‪‬ﺘ ِﻖ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﺪِﺑ ِﲑ ﻭ‪‬ﺍﹾﻟ ‪‬ﻮ ِ‬
‫ﻑ ‪‬ﺗ ‪‬‬‫ﺼ ‪‬ﺮ ‪‬‬‫ﺼ ﹶﻞ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪ :‬ﺇ ﹾﻥ ‪‬ﺗ ‪‬‬ ‫‪‬ﻭﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪ .‬ﻭﹶﻓ ‪‬‬
‫ﺠ ‪‬ﺰ ﹰﺓ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺒﻞﹸ ﺍﻟ‪‬ﺘ ‪‬ﻌﻠِﻴ ‪‬ﻖ ﻛﹶـﺎﹾﻟ‪‬ﺒ‪‬ﻴ ِﻊ ﻭ‪‬ﺍﹾﻟ ِﻬﺒ‪‬ـ ِﺔ‬‫ﺕ ﺍﱠﻟﺘِﻲ ‪‬ﺗﻜﹸﻮ ﹸﻥ ‪‬ﻣ‪‬ﻨ ‪‬‬ ‫ﺼ ‪‬ﺮﻓﹶﺎ ‪‬‬ ‫ﺼ ‪‬ﺮﹸﻓ ‪‬ﻪ ‪‬ﻣ ‪‬ﻮﻗﹸﻮﻓﹰﺎ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺣ‪‬ﺎﹸﻟ ‪‬ﻪ ‪ ،‬ﹶﺃﻣ‪‬ﺎ ﺍﻟ‪‬ﺘ ‪‬‬ ‫‪‬ﺗ ‪‬‬
‫ﺠﺪِﻳ ِﺪ ‪ ،‬ﻭﻓِﻲ ﺍﹾﻟ ﹶﻘ ِﺪ ِﱘ ‪‬ﺗﻜﹸﻮ ﹸﻥ ‪‬ﻣ ‪‬ﻮﻗﹸﻮﹶﻓ ﹰﺔ ﹶﺃﻳ‪‬ـﻀ‪‬ﺎ‬ ‫ﻒ ﺍﹾﻟ ‪‬ﻌﻘﹸﻮ ِﺩ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﻫ ِﻦ ﹶﻓ ِﻬ ‪‬ﻲ ﺑ‪‬ﺎ ِﻃﻠﹶ ﹲﺔ ِﺑﻨ‪‬ﺎ ًﺀ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ﹾﻄﻠﹶﺎ ِﻥ ‪‬ﻭ ﹾﻗ ِ‬
‫ﻚ ﻛﹶـﺎ ﹶﻥ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹲﻝ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪ :‬ﻟﹶﺎ ‪‬ﻳﺰ‪‬ﻭ ﹸﻝ ِﻣ ﹾﻠ ﹸﻜ ‪‬ﻪ ِﺑ ِﺮ ‪‬ﺩِﺗ ِﻪ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ِﻤ ﹾﻠ ‪‬‬
‫ﻒ ‪‬ﻭﻣ‪ ‬‬
‫ﹶﻛ ‪‬ﻐ‪‬ﻴ ِﺮﻫ‪‬ﺎ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﻚ ﻛﹶﺎﹾﻟﻜﹶـﺎِﻓ ِﺮ‬ ‫ﺤ ‪‬ﺮ‪‬ﻳ ﹸﺔ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ﻟﹶﺎ ‪‬ﻳﻨ‪‬ﺎﻓِﻲ ﺍﹾﻟ ِﻤﻠﹾـ ‪‬‬ ‫ﻚ ‪‬ﻭﹶﺃ ‪‬ﻫِﻠ‪‬ﻴِﺘ ِﻪ ‪‬ﻭ ِﻫ ‪‬ﻲ ﺍﹾﻟ ‪‬‬
‫ﺐ ﺍﹾﻟ ِﻤ ﹾﻠ ِ‬‫ﺛﹶﺎﺑِﺘ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﺣ‪‬ﺎﹶﻟ ﹶﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ِﻟ ‪‬ﻮﺟ‪‬ﻮ ِﺩ ‪‬ﺳ‪‬ﺒ ِ‬
‫ﺴِﻠ ِﻢ ‪‬ﺣﺘ‪‬ﻰ ﹶﻟ ‪‬ﻮ ﹶﺃ ‪‬ﻋﺘ‪‬ـ ‪‬ﻖ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺩﺑ‪‬ـ ‪‬ﺮ ‪ ،‬ﹶﺃ ‪‬ﻭ‬ ‫ﺼ ‪‬ﺮﻓﹶﺎ‪‬ﺗ ‪‬ﻪ ﺟ‪‬ﺎِﺋ ‪‬ﺰ ﹰﺓ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗﺠ‪‬ﻮ ‪‬ﺯ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺻِﻠ ‪‬ﻲ ‪ ،‬ﻭِﺑﻨ‪‬ﺎ ًﺀ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ‪‬ﺗﻜﹸﻮ ﹸﻥ ‪‬ﺗ ‪‬‬ ‫ﺍﹾﻟﹶﺄ ‪‬‬
‫ﻑ‬
‫ﺼ ‪‬ﺮ ‪‬‬ ‫ﺼ ‪‬ﺮﹸﻓ ‪‬ﻪ ‪‬ﺗ ‪‬‬
‫ﻒ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ‪‬ﺗ ‪‬‬ ‫ﻚ ﹸﻛﱡﻠ ‪‬ﻪ ‪ ،‬ﺇﻟﱠﺎ ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ﺐ ‪‬ﻧ ﹶﻔ ﹶﺬ ﹶﺫِﻟ ‪‬‬‫ﻉ ‪ ،‬ﹶﺃ ‪‬ﻭ ﺍ ‪‬ﺷ‪‬ﺘﺮ‪‬ﻯ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻭ ‪‬ﻫ ‪‬‬ ‫ﺐ ‪ ،‬ﹶﺃ ‪‬ﻭ ﺑ‪‬ﺎ ‪‬‬ ‫ﻛﹶﺎ‪‬ﺗ ‪‬‬
‫ﻑ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺸ ِﺮ ‪‬‬ ‫ﺕ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﺽ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬
‫ﺾ ‪‬ﻣ ‪‬ﺮ ‪‬‬ ‫ﻑ ﺍﹾﻟ ‪‬ﻤﺮِﻳ ِ‬ ‫ﺼ ‪‬ﺮ ‪‬‬‫ﺼ ‪‬ﺮﹸﻓ ‪‬ﻪ ‪‬ﺗ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ‪‬ﺗ ‪‬‬ ‫ﺼﺤِﻴ ِﺢ ‪ ،‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﺳ‪‬ـﺘِﻴﻠﹶﺎ ‪‬ﺩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺗ‪‬ـ ‪‬ﺪ‬ ‫ﺕ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﹸﻓ ﹶﻘﻬ‪‬ﺎ ُﺀ ﺍﹾﻟ ‪‬‬‫ﺽ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬ ‫ﺾ ‪‬ﻣ ‪‬ﺮ ‪‬‬‫ﻒ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﻘﹾ‪‬ﺘ ﹸﻞ ﹶﻓﹶﺄ ‪‬ﺷ‪‬ﺒ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤﺮِﻳ ‪‬‬‫ﺍﻟ‪‬ﺘﹶﻠ ِ‬
‫ﺚ ‪ِ :‬ﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪-‬‬ ‫ﻚ ‪ .‬ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ﺍﻟﺜﱠﺎِﻟ ﹸ‬ ‫ﺻﺤِﻴ ‪‬ﺢ ‪‬ﻭﻧ‪‬ﺎِﻓ ﹲﺬ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ﻟﹶﺎ ‪‬ﺗ ‪‬ﺆﱢﺛ ‪‬ﺮ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺸ ﹾﻔ ‪‬ﻌ ﹶﺔ ‪‬‬
‫ﺴﻠِﻴ ‪‬ﻤ ‪‬ﻪ ﺍﻟ ‪‬‬
‫‪‬ﻭ ﹶﻃﻠﹶﺎﹶﻗ ‪‬ﻪ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺼ ‪‬ﻤ ِﺔ‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ﹶﺃ ﱠﻥ ِﻣ ﹾﻠ ﹶﻜ ‪‬ﻪ ‪‬ﻳﺰ‪‬ﻭ ﹸﻝ ِﺑ ِﺮ ‪‬ﺩِﺗ ِﻪ ِﻟ ‪‬ﺰﻭ‪‬ﺍ ِﻝ ﺍﹾﻟ ِﻌ ‪‬‬
‫ﻱ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹸﻝ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺸﲑ‪‬ﺍ ِﺯ ‪‬‬
‫ﻕ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﻪ ﹶﺃﺑ‪‬ﻮ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺻ‪‬‬ ‫‪‬ﻭ ‪‬‬
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‫ﺼﺪ‪‬ﻳ ‪‬ﻖ ﻗﹶﺎ ﹶﻝ ِﻟ ‪‬ﻮ ﹾﻓ ِﺪ ِﺑﺰ‪‬ﺍ ‪‬ﺧ ِﺔ ‪‬ﻭ ﹶﻏ ﹶﻄﻔﹶﺎ ﹶﻥ ‪ :‬ﻧﻐ‪‬ـ‪‬ﻨ ‪‬ﻢ‬‫ﺏ ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑﻜﹾ ٍﺮ ﺍﻟ ‪‬‬
‫ﻕ ‪‬ﺑ ‪‬ﻦ ِﺷﻬ‪‬ﺎ ٍ‬ ‫ِﺑ ِﺮ ‪‬ﺩِﺗ ِﻪ ﹶﻓﻤ‪‬ﺎ ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﻭﻟﹶﻰ ‪ ،‬ﻭِﻟﻤ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻯ ﻃﹶﺎ ِﺭ ‪‬‬
‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻤِﻠﻜﹸﻮﺍ ﻣ‪‬ﺎﹶﻟ ‪‬ﻪ ‪.‬‬
‫ﲔ ‪‬ﻣﹶﻠﻜﹸﻮﺍ ‪‬ﺩ ‪‬ﻣ ‪‬ﻪ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ﹶﻓ ‪‬ﻮ ‪‬ﺟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺻ‪‬ﺒ‪‬ﺘ ‪‬ﻢ ِﻣﻨ‪‬ﺎ ؛ ‪‬ﻭِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺻ‪‬ﺒﻨ‪‬ﺎ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ‪‬ﺮﺩ‪‬ﻭ ﹶﻥ ﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ﻣ‪‬ﺎ ﹶﺃ ‪‬‬
‫ﻣ‪‬ﺎ ﹶﺃ ‪‬‬
‫ﻕ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ‬
‫ﺴ‪‬ﺒ ِﺔ ِﻟﻠﹾ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺍﻟ ﱠﺬ ﹶﻛ ِﺮ ﺑِﺎ‪‬ﺗﻔﹶﺎ ِ‬
‫ﻚ ﹶﻟ ‪‬ﻪ ‪ .‬ﻭﻣ‪‬ﺎ ‪‬ﺳ‪‬ﺒ ‪‬ﻖ ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﺑِﺎﻟ‪‬ﻨ ‪‬‬ ‫ﺻﻠﹰﺎ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ِﻣ ﹾﻠ ‪‬‬
‫ﻑ ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬‬ ‫ﺼ ‪‬ﺮ ‪‬‬ ‫‪‬ﻭ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬‬
‫ﻚ‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ﻟﹶﺎ ﻳ‪‬ـﺰ‪‬ﻭ ﹸﻝ ِﻣﻠﹾـ ‪‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪ .‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬ ‫ﺴ‪‬ﺒ ِﺔ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﺓ ﺍﹾﻟﹸﺄ‪‬ﻧﺜﹶﻰ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻚ ﺑِﺎﻟ‪‬ﻨ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺼ ‪‬ﺮﻓﹶﺎ‪‬ﺗﻬ‪‬ﺎ ؛ ِﻟﹶﺄ‪‬ﻧﻬ‪‬ﺎ ﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺘ ﹸﻞ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ ﹸﻜ ‪‬ﻦ ِﺭ ‪‬ﺩ‪‬ﺗﻬ‪‬ـﺎ ﺳ‪‬ـ‪‬ﺒﺒ‪‬ﺎ‬ ‫ﻑ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻓ‪‬ﺘﺠ‪‬ﻮ ‪‬ﺯ ‪‬ﺗ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﺓ ﺍﹾﻟﹸﺄ‪‬ﻧﺜﹶﻰ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟﻬ‪‬ﺎ ِﺑﻠﹶﺎ ِﺧﻠﹶﺎ ٍ‬
‫ِﻟ ‪‬ﺰﻭ‪‬ﺍ ِﻝ ِﻣ ﹾﻠ ِﻜﻬ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟﻬ‪‬ﺎ ‪.‬‬
‫ﺝ‪:‬‬
‫ﹶﺃﹶﺛ ‪‬ﺮ ﺍﻟﺮ‪‬ﺩ‪ِ ‬ﺓ ‪‬ﻋﻠﹶﻰ ﺍﻟﺰ‪‬ﻭ‪‬ﺍ ِ‬
‫ﻉ ‪‬ﻭﻟﹶـﺎ‬ ‫ﺨ ﹾﻠ ‪‬ﻮ ٍﺓ ‪‬ﻭﻟﹶﺎ ِﺟﻤ‪‬ـﺎ ٍ‬ ‫‪ - ٤٤‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺇﺫﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹶﺃ ‪‬ﺣﺪ‪ ‬ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ‪‬ﻴ ِﻦ ﺣِﻴ ﹶﻞ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻘ ‪‬ﺮ‪‬ﺑﻬ‪‬ﺎ ِﺑ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﻭ ِﻛﺘ‪‬ﺎِﺑ‪‬ﻴ ﹰﺔ‬
‫ﺴِﻠ ‪‬ﻤ ﹰﺔ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﺗ‪ ‬ﻪ ‪‬ﻣ ‪‬‬
‫ﺴِﻠ ‪‬ﻤ‪‬ﻴ ِﻦ ﺑ‪‬ﺎ‪‬ﻧ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ‪ :‬ﺇﺫﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ‪‬ﻴ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ِﻮ ِﻫﻤ‪‬ﺎ ‪ .‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫‪‬ﻧ ‪‬‬
‫ﻒ ‪‬ﻋﻠﹶﻰ‬ ‫ﺴﺨ‪‬ﺎ ﻋ‪‬ﺎ ِﺟﹰﻠﺎ ﻟﹶﺎ ﹶﻃﻠﹶﺎﻗﹰﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻗ ‪‬‬ ‫ﻚ ﹶﻓ ‪‬‬ ‫ﺡ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹸﻥ ﹶﺫِﻟ ‪‬‬ ‫‪ ،‬ﺩ ‪‬ﺧ ﹶﻞ ِﺑﻬ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹾﻞ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ‪‬ﺗﻨ‪‬ﺎﻓِﻲ ﺍﻟ‪‬ﻨﻜﹶﺎ ‪‬‬
‫ﺴﻤ‪‬ﻰ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬ﻌ ﹸﺔ ‪ ،‬ﻭِﺇ ﹾﻥ‬ ‫ﻒ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼ ‪‬‬ ‫ﺝ ﹶﻓﹶﻠﻬ‪‬ﺎ ِﻧ ‪‬‬ ‫ﺖ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﻟ ‪‬ﺪﺧ‪‬ﻮ ِﻝ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬‬
‫ﹶﻗﻀ‪‬ﺎ ٍﺀ ‪ .‬ﹸﺛ ‪‬ﻢ ﺇ ﹾﻥ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺝ ﹶﺃ ‪‬ﻭ‬ ‫ﺖ ِﻫ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﺓ ﹶﻓﻠﹶﺎ ‪‬ﺷ ‪‬ﻲ َﺀ ﹶﻟﻬ‪‬ﺎ ‪ .‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ ‪‬ﺪﺧ‪‬ﻮ ِﻝ ﹶﻓﹶﻠﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ ‪‬ﺮ ﹸﻛﱡﻠ ‪‬ﻪ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺍﻟـ ‪‬ﺰ ‪‬ﻭ ‪‬‬ ‫ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﻚ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺑ‪‬ﺎِﺋ‪‬ﻨ ﹰﺔ ‪ ،‬ﻓﹶـِﺈ ﹾﻥ‬ ‫ﺸﻬ‪‬ﻮ ِﺭ ‪ :‬ﺇﺫﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ‪‬ﻴ ِﻦ ﺍﹾﻟ ‪‬ﻤﺴ‪ِ‬ﻠ ‪‬ﻤ‪‬ﻴ ِﻦ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬‫ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﹶﺔ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ ‪‬ﺦ ؛‬ ‫ﺡ ‪ ،‬ﹶﻓﻠﹶﺎ ‪‬ﻳ‪‬ﻨ ﹶﻔ ِ‬ ‫ﺴ ‪‬ﺦ ﺍﻟ‪‬ﻨﻜﹶﺎ ِ‬ ‫ﺼ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹸﺓ ِﺑ ِﺮ ‪‬ﺩِﺗﻬ‪‬ﺎ ﹶﻓ ‪‬‬
‫‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﺮ ِﺟ ‪‬ﻊ ﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ِﺑ ‪‬ﻌ ﹾﻘ ٍﺪ ‪‬ﺟﺪِﻳ ٍﺪ ‪ ،‬ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻘ ِ‬
‫ﻕ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ‪ :‬ﺇﺫﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ‪‬ﻴ ِﻦ‬ ‫ﺴ ‪‬ﺦ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ﹶﻃﻠﹶﺎ ٍ‬
‫ﺼ ِﺪﻫ‪‬ﺎ ‪ .‬ﻭﻗِﻴ ﹶﻞ ‪ :‬ﺇ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ﹶﻓ ‪‬‬ ‫ﺾ ﹶﻗ ‪‬‬ ‫‪‬ﻣﻌ‪‬ﺎ ‪‬ﻣﹶﻠ ﹰﺔ ﹶﻟﻬ‪‬ﺎ ِﺑ‪‬ﻨﻘِﻴ ِ‬
‫ﺏ ‪‬ﻭ‪‬ﻳ ‪‬ﺮ ِﺟ ‪‬ﻊ ﺇﻟﹶﻰ ﺍﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ِﻡ ‪ ،‬ﻓﹶـِﺈﺫﹶﺍ‬ ‫ﻀ ‪‬ﻲ ِﻋ ‪‬ﺪ ﹸﺓ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ِﺔ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﺘ‪‬ﻮ ‪‬‬ ‫ﺴِﻠ ‪‬ﻤ‪‬ﻴ ِﻦ ﹶﻓﻠﹶﺎ ‪‬ﺗ ﹶﻘ ‪‬ﻊ ﺍﹾﻟ ﹸﻔ ‪‬ﺮﹶﻗ ﹸﺔ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬ﻤ ِ‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻕ ‪ ،‬ﻭِﺇ ﹾﻥ ﻋ‪‬ﺎ ‪‬ﺩ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍ‪‬ﻧ ِﻘﻀ‪‬ﺎِﺋﻬ‪‬ﺎ ﹶﻓﻬِـ ‪‬ﻲ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﺗ‪‬ـ ‪‬ﻪ ‪.‬‬ ‫ﺴ ‪‬ﺦ ﻟﹶﺎ ﹶﻃﻠﹶﺎ ‪‬‬
‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﺑ‪‬ﻴﻨ‪‬ﻮ‪‬ﻧ‪‬ﺘﻬ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻓ ‪‬‬ ‫ﺖ ﺑ‪‬ﺎ‪‬ﻧ ‪‬‬ ‫ﻀ ‪‬‬ ‫ﺍ‪‬ﻧ ﹶﻘ ‪‬‬
‫ﺝ‬
‫ﻒ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮﻫ‪‬ﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬‬
‫ﺼ ‪‬‬‫ﺡ ﹶﻓ ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭ‪‬ﺗ‪‬ﻨ ‪‬‬ ‫ﺴ ‪‬ﺦ ﺍﻟ‪‬ﻨﻜﹶﺎ ‪‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ‪ :‬ﺇﺫﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍﻟ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟﻴ‪ِ ‬ﻦ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﻟ ‪‬ﺪﺧ‪‬ﻮ ِﻝ ﺍ‪‬ﻧ ﹶﻔ ‪‬‬
‫‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﺖ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ ‪‬ﺪﺧ‪‬ﻮ ِﻝ ﹶﻓﻔِﻲ ِﺭﻭ‪‬ﺍﻳ‪‬ـ ٍﺔ ‪‬ﺗ‪‬ﻨﺠ‪‬ـ ‪‬ﺰ‬ ‫ﺖ ِﻫ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﺓ ‪ .‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ‪‬ﻧ ‪‬‬‫ﻂ ‪‬ﻣ ‪‬ﻬ ‪‬ﺮﻫ‪‬ﺎ ﺇ ﹾﻥ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪ ،‬ﻭ ‪‬ﺳ ﹶﻘ ﹶ‬
‫ﻒ ﺍﹾﻟ ﹸﻔ ‪‬ﺮﹶﻗ ﹸﺔ ‪‬ﻋﻠﹶﻰ ﺍ‪‬ﻧ ِﻘﻀ‪‬ﺎ ِﺀ ﺍﹾﻟ ِﻌ ‪‬ﺪ ِﺓ ‪.‬‬
‫ﺍﹾﻟ ﹸﻔ ‪‬ﺮﹶﻗ ﹸﺔ ‪ .‬ﻭﻓِﻲ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ‪‬ﺗ‪‬ﺘ ‪‬ﻮﱠﻗ ‪‬‬
‫ﺝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟﺮ‪‬ﺩ‪ِ ‬ﺓ ‪:‬‬
‫‪‬ﺣ ﹾﻜ ‪‬ﻢ ‪‬ﺯﻭ‪‬ﺍ ِ‬
‫ﺲ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻥ‬
‫ﺼ ‪‬ﺢ ‪‬ﺯﻭ‪‬ﺍ ‪‬ﺟ ‪‬ﻪ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ِﻣﱠﻠ ﹶﺔ ﹶﻟ ‪‬ﻪ ‪ ،‬ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫ﺝ ﹶﻓﻠﹶﺎ ‪‬ﻳ ِ‬
‫ﺴِﻠ ‪‬ﻢ ﺇﺫﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬ﺰ ‪‬ﻭ ‪‬‬ ‫‪ - ٤٥‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴِﻠ ‪‬ﻤ ﹰﺔ ‪ ،‬ﻭﻟﹶﺎ ﻛﹶﺎِﻓ ‪‬ﺮ ﹰﺓ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹰﺓ ‪.‬‬ ‫ﺝ ‪‬ﻣ ‪‬‬‫‪‬ﻳ‪‬ﺘ ‪‬ﺰ ‪‬ﻭ ‪‬‬
‫ﲑ ﹶﺃ ‪‬ﻭﻟﹶﺎ ِﺩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪: ‬‬
‫ﺼ‪‬‬‫‪‬ﻣ ِ‬
‫ﺴِﻠ ‪‬ﻢ‬
‫ﺴِﻠ ‪‬ﻢ ‪ ،‬ﻭ ﹶﻛﺬﹶﺍ ‪‬ﻣ ‪‬ﻦ ‪‬ﺣ ِﻤ ﹶﻞ ِﺑ ِﻪ ﻓِﻲ ﺣ‪‬ﺎ ِﻝ ِﺭ ‪‬ﺩ ِﺓ ﹶﺃ ‪‬ﺣ ِﺪ ﹶﺃ‪‬ﺑ ‪‬ﻮ‪‬ﻳ ِﻪ ﻭ‪‬ﺍﻟﹾﺂ ‪‬ﺧ ‪‬ﺮ ‪‬ﻣ ‪‬‬‫‪ - ٤٦‬ﻣ ‪‬ﻦ ‪‬ﺣ ِﻤ ﹶﻞ ِﺑ ِﻪ ﻓِﻲ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﺴِﻠ ‪‬ﻤ‪‬ﻴ ِﻦ ﻓِﻲ ﺩ‪‬ﺍ ِﺭ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﻭِﺇ ﹾﻥ ‪‬ﻭِﻟ ‪‬ﺪ ِﺧﻠﹶـﺎ ﹶﻝ‬ ‫ﺤ ‪‬ﻤ ِﻞ ﻛﹶﺎ ﹶﻥ ِﻟ ‪‬ﻤ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ؛ ِﻟﹶﺄ ﱠﻥ ِﺑﺪ‪‬ﺍ‪‬ﻳ ﹶﺔ ﺍﹾﻟ ‪‬‬
‫ﻚ ﺍﹾﻟ ‪‬‬
‫‪ ،‬ﻗﹶﺎ ﹶﻝ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ‬
‫ﺐ ﺍﹾﻟ ‪‬‬‫ﻑ ‪ ،‬ﹶﻓ ﹶﺬ ‪‬ﻫ ‪‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ .‬ﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﺣ ‪‬ﻤﹸﻠ ‪‬ﻪ ِﺧﻠﹶﺎ ﹶﻝ ِﺭ ‪‬ﺩ ِﺓ ﹶﺃ‪‬ﺑ ‪‬ﻮ‪‬ﻳ ِﻪ ِﻛﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ ‪ ،‬ﹶﻓﻔِﻴ ِﻪ ِﺧﻠﹶﺎ ‪‬‬
‫ﺏ ﺇﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ‪ .‬ﻭﻓِﻲ‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ﻭ‪‬ﺍﹾﻟﹶﺄ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪ ،‬ﺇﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﺍ ‪‬ﺗ‪‬ﺒﻌ‪‬ﺎ ِﻟﹶﺄ‪‬ﺑ ‪‬ﻮ‪‬ﻳ ِﻪ ﹶﻓ‪‬ﻴ ‪‬‬ ‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﺻِﻠ ‪‬ﻲ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘﹾﺜﻨ‪‬ﻰ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ﻛﹶﺎﹾﻟﻜﹶﺎِﻓ ِﺮ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ‪‬ﻭﹶﻗ ‪‬ﻮ ٍﻝ ﻟِﻠﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹶﻘ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﺩِﻳِﻨ ِﻪ ﺑِﺎﹾﻟ ِ‬
‫ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ِﻟ ﹾﻠ ‪‬‬
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‫ﺴِﻠﻤ‪‬ﺎ ‪‬ﺗ‪‬ﺒﻌ‪‬ﺎ ﹶﻟ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘﹾﺜﻨ‪‬ﻰ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻮ ﹶﺃ ‪‬ﺩ ‪‬ﺭ ‪‬ﻙ ‪‬ﻭﹶﻟ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﻗﺒ‪‬ـ ﹶﻞ‬
‫ﺴِﻠ ‪‬ﻢ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻣ ‪‬‬
‫ﻓِﻲ ﹸﺃﺻ‪‬ﻮ ِﻝ ﹶﺃ‪‬ﺑ ‪‬ﻮ‪‬ﻳ ِﻪ ‪‬ﻣ ‪‬‬
‫ﺠ‪‬ﺒ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪.‬‬‫ﻍ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺍﹾﻟ‪‬ﺒﻠﹸﻮ ِ‬
‫ﺙ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪: ‬‬
‫ﺇ ‪‬ﺭ ﹸ‬
‫ﺕ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪‬ﻋﻠﹶﻰ ﹶﺛﻠﹶﺎﹶﺛ ِﺔ ﹶﺃ ﹾﻗﻮ‪‬ﺍ ٍﻝ ‪ :‬ﺃ ‪ -‬ﹶﺃ ﱠﻥ ‪‬ﺟﻤِﻴـ ‪‬ﻊ‬ ‫ﻒ ﺍﹾﻟﻔﹸ ﹶﻘﻬ‪‬ﺎ ُﺀ ﻓِﻲ ﻣ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺇﺫﹶﺍ ﹸﻗِﺘ ﹶﻞ ‪ ،‬ﹶﺃ ‪‬ﻭ ﻣ‪‬ﺎ ‪‬‬ ‫‪ - ٤٧‬ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬
‫ﻚ ‪ ،‬ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﻭﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪ .‬ﺏ ‪ -‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﻣ‪‬ﺎﹸﻟ ‪‬ﻪ ِﻟ ‪‬ﻮ ‪‬ﺭﹶﺛِﺘ ِﻪ ﻣِـ ‪‬ﻦ‬ ‫ﺖ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﻗ ‪‬ﻮ ﹸﻝ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻣ‪‬ﺎِﻟ ِﻪ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﹶﻓ‪‬ﻴﺌﹰﺎ ِﻟ‪‬ﺒ‪‬ﻴ ِ‬
‫ﺴ‪‬ﺒ ‪‬ﻪ‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪ .‬ﺝ ‪ -‬ﹶﺃ ﱠﻥ ﻣ‪‬ﺎ ﺍ ﹾﻛﺘ‪‬ـ ‪‬‬ ‫ﻒ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬ﻪ ِﻓﻲ ﺇ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻪ ﹶﺃ ‪‬ﻭ ِﺭ ‪‬ﺩِﺗ ِﻪ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﻗ ‪‬ﻮ ﹸﻝ ﹶﺃﺑِﻲ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﲔ ‪ ،‬ﺳﻮ‪‬ﺍ ٌﺀ ﺍ ﹾﻛ‪‬ﺘ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺖ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﻗ ‪‬ﻮ ﹸﻝ ﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ‬ ‫ﺴ‪‬ﺒ ‪‬ﻪ ﻓِﻲ ﺣ‪‬ﺎ ِﻝ ِﺭ ‪‬ﺩِﺗ ِﻪ ِﻟ‪‬ﺒ‪‬ﻴ ِ‬ ‫ﲔ ‪ ،‬ﻭﻣ‪‬ﺎ ﺍ ﹾﻛ‪‬ﺘ ‪‬‬‫ﺴِﻠ ِﻤ ‪‬‬‫ﻓِﻲ ﺣ‪‬ﺎﻝِ ﺇ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻪ ِﻟ ‪‬ﻮ ‪‬ﺭﹶﺛِﺘ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼﹶﻠ ِﺔ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ .‬ﹶﻛﻤ‪‬ـﺎ ﻟﹶـﺎ‬ ‫ﻉ ﺍﻟ ‪‬‬ ‫ﲔ ﻟِﺎ‪‬ﻧ ِﻘﻄﹶﺎ ِ‬‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺙ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﻣ ‪‬ﻦ ﹶﺃﻗﹶﺎ ِﺭِﺑ ِﻪ ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫ﻑ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﻟﹶﺎ ‪‬ﻳ ِﺮ ﹸ‬ ‫‪ .‬ﻭﻟﹶﺎ ِﺧﹶﻠﺎ ‪‬‬
‫ﺻ‪‬ﻴ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺑ‪‬ﺎ ِﻃﹶﻠ ﹲﺔ ِﻟﹶﺄ‪‬ﻧﻬ‪‬ـﺎ‬
‫ﺙ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﻣﹾﺜﹶﻠ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﻭ ِ‬
‫ﺙ ﻛﹶﺎِﻓﺮ‪‬ﺍ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ﹶﻘ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﺍﻟﺪ‪‬ﻳ ِﻦ ﺍﱠﻟﺬِﻱ ﺻ‪‬ﺎ ‪‬ﺭ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪ .‬ﻭﻟﹶﺎ ‪‬ﻳ ِﺮ ﹸ‬ ‫‪‬ﻳ ِﺮ ﹸ‬
‫ﺏ ‪‬ﻭ ِﻫ ‪‬ﻲ ‪‬ﺗ‪‬ﺒ ﹸﻄ ﹸﻞ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪.‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻘ ‪‬ﺮ ِ‬
‫ﻁ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ‪:‬‬
‫ﹶﺃﹶﺛ ‪‬ﺮ ﺍﻟﺮ‪‬ﺩ‪ِ ‬ﺓ ﻓِﻲ ﺇ ‪‬ﺣﺒ‪‬ﺎ ِ‬
‫ﺖ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ‬
‫ﻚ ‪‬ﺣِﺒ ﹶﻄ ‪‬‬
‫ﺖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎِﻓﺮ‪ ‬ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬
‫‪ - ٤٨‬ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ِﺪ ‪‬ﺩ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ﹶﻓ‪‬ﻴ ‪‬ﻤ ‪‬‬
‫ﻁ ‪‬ﻫ ‪‬ﻮ‬‫ﺤﺒ‪‬ﻮ ِ‬
‫ﻱ ‪ :‬ﺇ ﱠﻥ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ﺍﹾﻟ ‪‬‬ ‫ﺏ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﻫ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎِﻟﺪ‪‬ﻭ ﹶﻥ { ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﹶﺄﻟﹸﻮ ِﺳ ‪‬ﻲ ‪‬ﺗ‪‬ﺒﻌ‪‬ﺎ ﻟِﻠﺮ‪‬ﺍ ِﺯ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﻚ ﹶﺃ ‪‬‬ ‫ﻭ‪‬ﺍﻟﹾﺂ ِﺧ ‪‬ﺮ ِﺓ ‪‬ﻭﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﻀ ‪‬ﺮﹲﺓ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺗﺒ‪‬ـ‪‬ﻴ ‪‬ﻦ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﻟﹶـ ‪‬ﻪ‬
‫ﺲ ﻓِﻴ ِﻪ ﻓﹶﺎِﺋ ‪‬ﺪﹲﺓ ‪ ،‬ﺑ ﹾﻞ ﻓِﻴ ِﻪ ‪‬ﻣ ‪‬‬‫ﻱ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﺃﺗ‪‬ﻰ ِﺑ ‪‬ﻌ ‪‬ﻤ ٍﻞ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺍﹾﻟ ﹶﻔﺴ‪‬ﺎ ‪‬ﺩ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨ‪‬ﻴﺴ‪‬ﺎﺑ‪‬ﻮ ِﺭ ‪‬‬
‫ﺏ ‪ ،‬ﺩ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ِﻔﻌ‪‬ـ ِﻞ ‪.‬‬‫ﻁ ‪‬ﻳﻜﹸﻮ ﹸﻥ ِﺑِﺈ‪‬ﺑﻄﹶﺎ ِﻝ ﺍﻟﱠﺜﻮ‪‬ﺍ ِ‬ ‫ﺤﺒ‪‬ﻮ ﹶ‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ‪ِ :‬ﺑﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﺍﻟﺴ‪‬ﺎِﺑ ﹶﻘ ﹶﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ‪‬ﺘﺪ‪‬ﺍ ِﺑﻬ‪‬ﺎ ‪‬ﺷ ‪‬ﺮﻋ‪‬ﺎ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
‫ﲔ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ ‪ } :‬ﻭﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺴ‪‬ﺘ ِﺪﱢﻟ ‪‬‬
‫ﻂ ‪ ،‬ﻣ ‪‬‬ ‫ﺤ‪‬ﺒ ﹶ‬
‫ﺐ ﺍﹾﻟ ‪‬‬ ‫ﺠ ‪‬ﺮ ‪‬ﺩ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ﻳ‪‬ﻮ ِﺟ ‪‬‬‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ﺇﻟﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺫﻫ‪ ‬‬
‫ﻁ‬
‫ﻁ ﻓِـﻲ ‪‬ﺣﺒ‪‬ـﻮ ِ‬ ‫ﻂ ‪‬ﻋ ‪‬ﻤﹸﻠ ‪‬ﻪ ‪ { . . .‬ﹶﺃﻣ‪‬ﺎ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪ِ :‬ﺑﹶﺄ ﱠﻥ ﺍﹾﻟﻮ‪‬ﻓﹶﺎ ﹶﺓ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪‬ﺷ ‪‬ﺮ ﹲ‬
‫‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ﺑِﺎﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺣِﺒ ﹶ‬
‫ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ‪ ،‬ﹶﺃ ‪‬ﺧﺬﹰﺍ ِﻣ ‪‬ﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬
‫ﻂ‬
‫ﺡ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺤ‪‬ـ‪‬ﺒ ﹸ‬
‫ﺻ ‪‬ﺮ ‪‬‬ ‫ﺖ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ { ﹶﻓِﺈ ﹾﻥ ﻋ‪‬ﺎ ‪‬ﺩ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻓ ﹶﻘﺪ‪ ‬‬
‫ﻚ ‪‬ﺣِﺒ ﹶﻄ ‪‬‬‫ﺖ ‪‬ﻭ ‪‬ﻫﻮ‪ ‬ﻛﹶﺎِﻓ ‪‬ﺮ ﹶﻓﺄﹸﻭﹶﻟِﺌ ‪‬‬‫} ﹶﻓ‪‬ﻴ ‪‬ﻤ ‪‬‬
‫ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪.‬‬
‫ﺐ ﺍﹾﻟِﺈﻋ‪‬ﺎ ‪‬ﺩ ﹸﺓ ﺇﺫﹶﺍ ﻋ‪‬ﺎ ‪‬ﺩ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭﻣ‪‬ﺎ ‪‬‬
‫ﻂ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳﻄﹶﺎﹶﻟ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﹶﻓ ﹶﻘ ﹾ‬
‫ﹶﺛﻮ‪‬ﺍ ‪‬‬
‫ﺤﺞ‪: ‬‬
‫ﲑ ﺍﻟﺮ‪‬ﺩ‪ِ ‬ﺓ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺕ ‪‬ﺗ ﹾﺄِﺛ ‪‬‬
‫ﹶﺃﹶﺛ ‪‬ﺮ ﺍﻟﺮ‪‬ﺩ‪ِ ‬ﺓ ﻋ‪‬ﻠﹶﻰ ﺍﹾﻟ ِﻌﺒ‪‬ﺎﺩ‪‬ﺍ ِ‬
‫ﺐ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﺇﻟﹶﻰ ﹶﺃﻧ‪‬ـ ‪‬ﻪ‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ‪ ،‬ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ‪ ،‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺠ ‪‬ﻪ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫ﺏ ﺃﹶ ﹾﻥ ‪‬ﻳﻌِﻴ ‪‬ﺪ ‪‬ﺣ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﻭﺗ‪‬ﺎ ‪‬‬ ‫ﺠ ‪‬‬ ‫‪ - ٤٩‬ﻳ ِ‬
‫ﺐ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ﹾﻠ ‪‬ﺰﻣ‪‬ـ ‪‬ﻪ‬
‫ﺼﺤِﻴ ‪‬ﺢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﺬ ‪‬ﻫ ِ‬‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ﻓﹶﺎﻟ ‪‬‬ ‫ﺠ ‪‬ﻪ ‪ .‬ﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬‬
‫ﺏ ﹶﺃ ﹾﻥ ‪‬ﻳﻌِﻴ ‪‬ﺪ ‪‬ﺣ ‪‬‬
‫ﺲ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹸﺛ ‪‬ﻢ ﺗ‪‬ﺎ ‪‬‬
‫ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﺞ ﺍﱠﻟﺬِﻱ ﹶﻓ ‪‬ﻌﹶﻠ ‪‬ﻪ ﹶﻗ‪‬ﺒ ﹶﻞ ِﺭ ‪‬ﺩِﺗ ِﻪ ‪.‬‬
‫ﺉ ﺍﹾﻟ ‪‬‬
‫ﺠ ِﺰ ‪‬‬
‫ﹶﻗﻀ‪‬ﺎ ‪‬ﺅ ‪‬ﻩ ‪ ،‬ﺑﻞﹾ ‪‬ﻳ ‪‬‬
‫ﲑ ﺍﻟﺮ‪‬ﺩ‪ِ ‬ﺓ ‪‬ﻋﻠﹶﻰ ﺍﻟﺼ‪‬ﻠﹶﺎ ِﺓ ﻭ‪‬ﺍﻟﺼ‪ ‬ﻮ ِﻡ ﻭ‪‬ﺍﻟﺰ‪‬ﻛﹶﺎ ِﺓ ‪:‬‬
‫‪‬ﺗ ﹾﺄﺛِ ‪‬‬
‫ﺼﻠﹶﺎﺓِ ﺍﱠﻟﺘِﻲ ‪‬ﺗ ‪‬ﺮ ﹶﻛﻬ‪‬ﺎ ﹶﺃﹾﺛﻨ‪‬ﺎ َﺀ ِﺭ ‪‬ﺩِﺗ ِﻪ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎِﻓﺮ‪‬ﺍ‬
‫ﺏ ﹶﻗﻀ‪‬ﺎ ِﺀ ﺍﻟ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ﺇﻟﹶﻰ ‪‬ﻋ ‪‬ﺪ ِﻡ ‪‬ﻭﺟ‪‬ﻮ ِ‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫‪ - ٥٠‬ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺐ‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ﺍﹾﻟ ﹶﻘﻀ‪‬ﺎ ُﺀ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻣ ‪‬ﻪ ‪ .‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﺏ ﺍﹾﻟ ﹶﻘﻀ‪‬ﺎ ِﺀ ‪ .‬ﻭ‪‬ﻧ ِﻘ ﹶﻞ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺐ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﺇﻟﹶﻰ ‪‬ﻭﺟ‪‬ﻮ ِ‬ ‫ﺠ‪‬ﺒﻬ‪‬ﺎ ‪ .‬ﻭ‪ ‬ﹶﺫ ‪‬ﻫ ‪‬‬ ‫‪ ،‬ﻭِﺇﳝ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺻﻠﹶﺎﹲﺓ ﻓﹶﺎِﺋ‪‬ﺘ ﹲﺔ ‪ ،‬ﹶﻗ‪‬ﺒ ﹶﻞ ِﺭ ‪‬ﺩﺗِـ ِﻪ ﹶﺃ ‪‬ﻭ ﺻ‪‬ـ ‪‬ﻮ ‪‬ﻡ ﹶﺃ ‪‬ﻭ‬ ‫ﺏ ‪‬‬ ‫ﺏ ﺍﹾﻟ ﹶﻘﻀ‪‬ﺎ ِﺀ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺍﱠﻟﺬِﻱ ﺗ‪‬ﺎ ‪‬‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ ‪‬ﺪ ‪‬ﻡ ‪‬ﻭﺟ‪‬ﻮ ِ‬
‫ﺏ ﺍﹾﻟ ﹶﻘﻀ‪‬ﺎ ِﺀ‬ ‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ِﺔ ﺇﻟﹶﻰ ‪‬ﻭﺟ‪‬ﻮ ِ‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌﻴ‪ِ ‬ﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺐ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫‪‬ﺯﻛﹶﺎﹲﺓ ﹶﻓ ‪‬ﻬ ﹾﻞ ‪‬ﻳ ﹾﻠ ‪‬ﺰ ‪‬ﻣ ‪‬ﻪ ﺍﹾﻟ ﹶﻘﻀ‪‬ﺎﺀُ ؟ ﹶﺫ ‪‬ﻫ ‪‬‬
 ‫‪٣٨٤‬‬

‫ﻚ ‪ ،‬ﻭ ‪‬ﺣﺠ‪‬ـ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﱠﻥ‬

‫ﻒ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ﻓِﻲ ﹶﺫﻟِـ ‪‬‬
‫ﺼ‪‬ﻴ ﹸﺔ ‪‬ﺗ‪‬ﺒﻘﹶﻰ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ .‬ﻭﺧ‪‬ﺎﹶﻟ ‪‬‬
‫ﺼ‪‬ﻴ ﹲﺔ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ِ‬ ‫؛ ِﻟﹶﺄ ﱠﻥ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ‪‬ﻣ ‪‬ﻌ ِ‬
‫ﻂ ﻣ‪‬ﺎ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪.‬‬
‫ﺐ ﻣ‪‬ﺎ ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﺑ‪‬ﺘ ‪‬ﻮ‪‬ﺑِﺘ ِﻪ ﹶﺃ ‪‬ﺳ ﹶﻘ ﹶ‬ ‫ﺠ ‪‬‬ ‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﻳ ‪‬‬
‫ﲑ ﺍﻟﺮ‪‬ﺩ‪ِ ‬ﺓ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ﻮ ِﺀ ‪:‬‬
‫‪ - ٥١‬ﺗ ﹾﺄِﺛ ‪‬‬
‫ﺤﻨ‪ِ ‬ﻔ‪‬ﻴ ﹸﺔ ‪‬ﻭﻟﹶﺎ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹸﺔ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ِﻣ ‪‬ﻦ ‪‬ﺑ‪‬ﻴ ِﻦ‬
‫ﺾ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺤﻨ‪‬ﺎِﺑﹶﻠ ﹸﺔ ﺇﻟﹶﻰ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ﻮ َﺀ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ﹶﻘ ‪‬‬
‫ﺐ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺾ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ﻮ ِﺀ ‪.‬‬ ‫‪‬ﻧﻮ‪‬ﺍِﻗ ِ‬
‫ﺢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪: ‬‬
‫ﹶﺫﺑ‪‬ﺎِﺋ ‪‬‬
‫ﺤ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻛﹸﻠﻬ‪‬ﺎ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ِﻣﱠﻠ ﹶﺔ ﹶﻟ ‪‬ﻪ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ﹶﻘ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﺩِﻳ ٍﻦ ﺍ‪‬ﻧ‪‬ﺘ ﹶﻘ ﹶﻞ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶـﺎ ﹶﻥ‬
‫‪ - ٥٢‬ﹶﺫﺑِﻴ ‪‬‬
‫ﺏ‬
‫ﻕ ‪ِ ،‬ﻣ ‪‬ﻦ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﺇ ﹾﻥ ‪‬ﺗ ‪‬ﺪ‪‬ﻳ ‪‬ﻦ ِﺑﺪِﻳ ِﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ـﺎ ِ‬
‫ﺏ ‪ .‬ﺇﻟﱠﺎ ﻣ‪‬ﺎ ‪‬ﻧ ِﻘ ﹶﻞ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻭﺯ‪‬ﺍ ِﻋ ‪‬ﻲ ‪ ،‬ﻭِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬ ‫ﺩِﻳ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺤ‪‬ﺘ ‪‬ﻪ ‪ .‬ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ ‪) -‬ﺝ ‪ / ٢٢‬ﺹ ‪ (١٨٠‬ﻓﻤﺎ ﺑﻌﺪﻫﺎ‬ ‫ﺖ ﹶﺫﺑِﻴ ‪‬‬
‫‪‬ﺣﱠﻠ ‪‬‬
‫ـــــــــــــــ‬
‫ﺱ ‪‬ﺣﺘ‪‬ـﻰ‬
‫ﺕ ﹶﺃ ﹾﻥ ﹸﺃﻗﹶﺎِﺗ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻭﺣﺪﻳﺚ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﺃﻥﱠ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠ ِﻪ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ -‬ﻗﹶﺎ ﹶﻝ ‪ » :‬ﹸﺃ ِﻣ ‪‬ﺮ ‪‬‬
‫ﻚ‬
‫ﻼ ﹶﺓ ‪‬ﻭ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻮﺍ ﺍﻟﺰ‪‬ﻛﹶﺎ ﹶﺓ ﹶﻓِﺈﺫﹶﺍ ﹶﻓ ‪‬ﻌﻠﹸﻮﺍ ﹶﺫﻟِـ ‪‬‬
‫ﺤﻤ‪‬ﺪ‪‬ﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠ ِﻪ ‪‬ﻭ‪‬ﻳﻘِﻴﻤ‪‬ﻮﺍ ﺍﻟﺼ‪ ‬ﹶ‬
‫ﺸ ‪‬ﻬﺪ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ﹶﻻ ِﺇﹶﻟ ‪‬ﻪ ِﺇﻻﱠ ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﻭﹶﺃﻥﱠ ‪‬ﻣ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﻼ ِﻡ ‪‬ﻭ ِﺣﺴ‪‬ﺎ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟﻠﱠ ِﻪ «‪ .‬ﺃﺧﺮﺟﻪ ﺍﳉﻤﺎﻋﺔ ﺃﺧﺮﺟـﻪ‬
‫ﺤﻖ‪ ‬ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﺼﻤ‪‬ﻮﺍ ِﻣﻨ‪‬ﻰ ِﺩﻣ‪‬ﺎ َﺀﻫ‪ ‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺇﻻﱠ ِﺑ ‪‬‬
‫‪‬ﻋ ‪‬‬
‫ﻼ ﰲ ﺍﳌﺴﻨﺪ ﺍﳉـﺎﻣﻊ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪٢٢٢ )(٣٦٠‬ﻭ‪ ١٦٨٥‬ﻭ‪٧١٣٩‬‬
‫ﺍﳉﻤﺎﻋﺔ ﺍﻧﻈﺮ ﲣﺮﳚﻪ ﻣﻔﺼ ﹰ‬
‫ﻭ‪ ٧١٦٧‬ﻭ‪ ١٤٥٦١‬ﻭ‪( ١٤٥٦٢‬‬
‫ﻭﰲ ﺍﻟﻔﺘﺢ ‪:‬‬
‫ﻗﻮﻟﻪ‪" :‬ﺃﻥ ﺃﻗﺎﺗﻞ" ﺃﻱ‪ :‬ﺑﺄﻥ ﺃﻗﺎﺗﻞ‪ ،‬ﻭﺣﺬﻑ ﺍﳉﺎﺭ ﻣﻦ " ﺃﻥ " ﻛﺜﲑ‪ .‬ﻗﻮﻟﻪ‪" :‬ﺣﱴ ﻳﺸﻬﺪﻭﺍ" ﺟﻌﻠﺖ ﻏﺎﻳـﺔ‬
‫ﺍﳌﻘﺎﺗﻠﺔ ﻭﺟﻮﺩ ﻣﺎ ﺫﻛﺮ‪ ،‬ﻓﻤﻘﺘﻀﺎﻩ‪ :‬ﺃﻥ ﻣﻦ ﺷﻬﺪ ﻭﺃﻗﺎﻡ ﻭﺁﺗﻰ‪ ،‬ﻋﺼﻢ ﺩﻣﻪ ﻭﻟﻮ ﺟﺤـﺪ ﺑـﺎﻗﻲ ﺍﻷﺣﻜـﺎﻡ‪.‬‬
‫ﻭﺍﳉﻮﺍﺏ‪ :‬ﺃﻥ ﺍﻟﺸﻬﺎﺩﺓ ﺑﺎﻟﺮﺳﺎﻟﺔ ﺗﺘﻀﻤﻦ ﺍﻟﺘﺼﺪﻳﻖ ﲟﺎ ﺟﺎﺀ ﺑﻪ‪ ،‬ﻣﻊ ﺃﻥ ﻧﺺ ﺍﳊﺪﻳﺚ ﻭﻫﻮ ﻗﻮﻟﻪ‪" :‬ﺇﻻ ﲝـﻖ‬
‫ﺍﻹﺳﻼﻡ " ﻳﺪﺧﻞ ﻓﻴﻪ ﲨﻴﻊ ﺫﻟﻚ‪ .‬ﻓﺈﻥ ﻗﻴﻞ‪ :‬ﻓﻠﻢ ﱂ ﻳﻜﺘﻒ ﺑﻪ ﻭﻧﺺ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺰﻛﺎﺓ؟ ﻓﺎﳉﻮﺍﺏ‪ :‬ﺃﻥ‬
‫ﺫﻟﻚ ﻟﻌﻈﻤﻬﻤﺎ ﻭﺍﻻﻫﺘﻤﺎﻡ ﺑﺄﻣﺮﳘﺎ‪ ،‬ﻷ‪‬ﻤﺎ ﺃﻣﺎ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟﺒﺪﻧﻴﺔ ﻭﺍﳌﺎﻟﻴﺔ‪ .‬ﻗﻮﻟﻪ‪" :‬ﻭﻳﻘﻴﻤـﻮﺍ ﺍﻟـﺼﻼﺓ" ﺃﻱ‪:‬‬
‫ﻳﺪﺍﻭﻣﻮﺍ ﻋﻠﻰ ﺍﻹﺗﻴﺎﻥ ‪‬ﺎ ﺑﺸﺮﻭﻃﻬﺎ‪ ،‬ﻣﻦ ﻗﺎﻣﺖ ﺍﻟﺴﻮﻕ ﺇﺫﺍ ﻧﻔﻘﺖ‪ ،‬ﻭﻗﺎﻣﺖ ﺍﳊﺮﺏ ﺇﺫﺍ ﺍﺷﺘﺪ ﺍﻟﻘﺘـﺎﻝ‪ .‬ﺃﻭ‬
‫ﺍﳌﺮﺍﺩ ﺑﺎﻟﻘﻴﺎﻡ‪ :‬ﺍﻷﺩﺍﺀ ‪ -‬ﺗﻌﺒﲑﺍ ﻋﻦ ﺍﻟﻜﻞ ﺑﺎﳉﺰﺀ ‪ -‬ﺇﺫ ﺍﻟﻘﻴﺎﻡ ﺑﻌﺾ ﺃﺭﻛﺎ‪‬ﺎ‪ .‬ﻭﺍﳌﺮﺍﺩ ﺑﺎﻟـﺼﻼﺓ‪ :‬ﺍﳌﻔـﺮﻭﺽ‬
‫ﻣﻨﻬﺎ‪ ،‬ﻻ ﺟﻨﺴﻬﺎ‪ ،‬ﻓﻼ ﺗﺪﺧﻞ ﺳﺠﺪﺓ ﺍﻟﺘﻼﻭﺓ ﻣﺜﻼ ﻭﺇﻥ ﺻﺪﻕ ﺍﺳﻢ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻬﺎ‪ .‬ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﳏﻴﻲ ﺍﻟﺪﻳﻦ‬
‫ﺍﻟﻨﻮﻭﻱ‪ :‬ﰲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﺃﻥ ﻣﻦ ﺗﺮﻙ ﺍﻟﺼﻼﺓ ﻋﻤﺪﺍ ﻳﻘﺘﻞ‪ .‬ﰒ ﺫﻛﺮ ﺍﺧﺘﻼﻑ ﺍﳌﺬﺍﻫﺐ ﰲ ﺫﻟﻚ‪ .‬ﻭﺳـﺌﻞ‬
‫ﺍﻟﻜﺮﻣﺎﱐ ﻫﻨﺎ ﻋﻦ ﺣﻜﻢ ﺗﺎﺭﻙ ﺍﻟﺰﻛﺎﺓ‪ ،‬ﻭﺃﺟﺎﺏ‪ :‬ﺑﺄﻥ ﺣﻜﻤﻬﻤﺎ ﻭﺍﺣﺪ ﻻﺷﺘﺮﺍﻛﻬﻤﺎ ﰲ ﺍﻟﻐﺎﻳﺔ‪ ،‬ﻭﻛﺄﻧﻪ ﺃﺭﺍﺩ‬
‫ﰲ ﺍﳌﻘﺎﺗﻠﺔ‪ ،‬ﺃﻣﺎ ﰲ ﺍﻟﻘﺘﻞ ﻓﻼ‪ .‬ﻭﺍﻟﻔﺮﻕ ﺃﻥ ﺍﳌﻤﺘﻨﻊ ﻣﻦ ﺇﻳﺘﺎﺀ ﺍﻟﺰﻛﺎﺓ ﳝﻜﻦ ﺃﻥ ﺗﺆﺧﺬ ﻣﻨـﻪ ﻗﻬـﺮﺍ‪ ،‬ﲞـﻼﻑ‬
‫ﺍﻟﺼﻼﺓ‪ ،‬ﻓﺈﻥ ﺍﻧﺘﻬﻰ ﺇﱃ ﻧﺼﺐ ﺍﻟﻘﺘﺎﻝ ﻟﻴﻤﻨﻊ ﺍﻟﺰﻛﺎﺓ ﻗﻮﺗﻞ‪ ،‬ﻭ‪‬ﺬﻩ ﺍﻟﺼﻮﺭﺓ ﻗﺎﺗﻞ ﺍﻟﺼﺪﻳﻖ ﻣﺎﻧﻌﻲ ﺍﻟﺰﻛﺎﺓ‪ ،‬ﻭﱂ‬
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‫ﻳﻨﻘﻞ ﺃﻧﻪ ﻗﺘﻞ ﺃﺣﺪﺍ ﻣﻨﻬﻢ ﺻﱪﺍ‪ .‬ﻭﻋﻠﻰ ﻫﺬﺍ ﻓﻔﻲ ﺍﻻﺳﺘﺪﻻﻝ ‪‬ﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻠﻰ ﻗﺘﻞ ﺗﺎﺭﻙ ﺍﻟﺼﻼﺓ ﻧﻈـﺮ‪،‬‬
‫ﻟﻠﻔﺮﻕ ﺑﲔ ﺻﻴﻐﺔ ﺃﻗﺎﺗﻞ ﻭﺃﻗﺘﻞ‪ .‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.‬ﻭﻗﺪ ﺃﻃﻨﺐ ﺍﺑﻦ ﺩﻗﻴﻖ ﺍﻟﻌﻴﺪ ﰲ ﺷﺮﺡ ﺍﻟﻌﻤﺪﺓ ﰲ ﺍﻹﻧﻜﺎﺭ ﻋﻠـﻰ‬
‫ﻣﻦ ﺍﺳﺘﺪﻝ ‪‬ﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻻ ﻳﻠﺰﻡ ﻣﻦ ﺇﺑﺎﺣﺔ ﺍﳌﻘﺎﺗﻠﺔ ﺇﺑﺎﺣﺔ ﺍﻟﻘﺘﻞ‪ ،‬ﻷﻥ ﺍﳌﻘﺎﺗﻠﺔ ﻣﻔﺎﻋﻠـﺔ‬
‫ﺗﺴﺘﻠﺰﻡ ﻭﻗﻮﻉ ﺍﻟﻘﺘﺎﻝ ﻣﻦ ﺍﳉﺎﻧﺒﲔ‪ ،‬ﻭﻻ ﻛﺬﻟﻚ ﺍﻟﻘﺘﻞ‪ .‬ﻭﺣﻜﻰ ﺍﻟﺒﻴﻬﻘﻲ ﻋﻦ ﺍﻟﺸﺎﻓﻌﻲ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻟﻴﺲ ﺍﻟﻘﺘﺎﻝ‬
‫ﻣﻦ ﺍﻟﻘﺘﻞ ﺑﺴﺒﻴﻞ‪ ،‬ﻗﺪ ﳛﻞ ﻗﺘﺎﻝ ﺍﻟﺮﺟﻞ ﻭﻻ ﳛﻞ ﻗﺘﻠﻪ‪ .‬ﻗﻮﻟﻪ‪" :‬ﻓﺈﺫﺍ ﻓﻌﻠﻮﺍ ﺫﻟﻚ" ﻓﻴﻪ ﺍﻟﺘﻌﺒﲑ ﺑﺎﻟﻔﻌـﻞ ﻋﻤـﺎ‬
‫ﺑﻌﻀﻪ ﻗﻮﻝ‪ ،‬ﺇﻣﺎ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﺘﻐﻠﻴﺐ‪ ،‬ﻭﺇﻣﺎ ﻋﻠﻰ ﺇﺭﺍﺩﺓ ﺍﳌﻌﲎ ﺍﻷﻋﻢ‪ ،‬ﺇﺫ ﺍﻟﻘـﻮﻝ ﻓﻌـﻞ ﺍﻟﻠـﺴﺎﻥ‪ .‬ﻗﻮﻟـﻪ‪:‬‬
‫"ﻋﺼﻤﻮﺍ" ﺃﻱ‪ :‬ﻣﻨﻌﻮﺍ‪ ،‬ﻭﺃﺻﻞ ﺍﻟﻌﺼﻤﺔ ﻣﻦ ﺍﻟﻌﺼﺎﻡ ﻭﻫﻮ ﺍﳋﻴﻂ ﺍﻟﺬﻱ ﻳﺸﺪ ﺑﻪ ﻓﻢ ﺍﻟﻘﺮﺑﺔ ﻟﻴﻤﻨﻊ ﺳﻴﻼﻥ ﺍﳌﺎﺀ‪.‬‬
‫ﻗﻮﻟﻪ‪" :‬ﻭﺣﺴﺎ‪‬ﻢ ﻋﻠﻰ ﺍﷲ" ﺃﻱ‪ :‬ﰲ ﺃﻣﺮ ﺳﺮﺍﺋﺮﻫﻢ‪ ،‬ﻭﻟﻔﻈﺔ " ﻋﻠﻰ " ﻣﺸﻌﺮﺓ ﺑﺎﻹﳚﺎﺏ‪ ،‬ﻭﻇﺎﻫﺮﻫـﺎ ﻏـﲑ‬
‫ﻣﺮﺍﺩ‪ ،‬ﻓﺈﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﲟﻌﲎ ﺍﻟﻼﻡ ﺃﻭ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﺘـﺸﺒﻴﻪ‪ ،‬ﺃﻱ‪ :‬ﻫـﻮ ﻛﺎﻟﻮﺍﺟـﺐ ﻋﻠـﻰ ﺍﷲ ﰲ ﲢﻘـﻖ‬
‫ﺍﻟﻮﻗﻮﻉ‪.‬ﻭﻓﻴﻪ ﺩﻟﻴﻞ ﻋﻠﻰ ﻗﺒﻮﻝ ﺍﻷﻋﻤﺎﻝ ﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﳊﻜﻢ ﲟﺎ ﻳﻘﺘﻀﻴﻪ ﺍﻟﻈﺎﻫﺮ‪ ،‬ﻭﺍﻻﻛﺘﻔﺎﺀ ﰲ ﻗﺒﻮﻝ ﺍﻹﳝـﺎﻥ‬
‫ﺑﺎﻻﻋﺘﻘﺎﺩ ﺍﳉﺎﺯﻡ ﺧﻼﻓﺎ ﳌﻦ ﺃﻭﺟﺐ ﺗﻌﻠﻢ ﺍﻷﺩﻟﺔ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﻣﺎ ﻓﻴﻪ‪.‬ﻭﻳﺆﺧﺬ ﻣﻨﻪ ﺗﺮﻙ ﺗﻜﻔﲑ ﺃﻫـﻞ ﺍﻟﺒـﺪﻉ‬
‫ﺍﳌﻘﺮﻳﻦ ﺑﺎﻟﺘﻮﺣﻴﺪ ﺍﳌﻠﺘﺰﻣﲔ ﻟﻠﺸﺮﺍﺋﻊ‪ ،‬ﻭﻗﺒﻮﻝ ﺗﻮﺑﺔ ﺍﻟﻜﺎﻓﺮ ﻣﻦ ﻛﻔﺮﻩ‪ ،‬ﻣﻦ ﻏﲑ ﺗﻔﺼﻴﻞ ﺑﲔ ﻛﻔﺮ ﻇـﺎﻫﺮ ﺃﻭ‬
‫ﺑﺎﻃﻦ‪.‬ﻓﺈﻥ ﻗﻴﻞ‪ :‬ﻣﻘﺘﻀﻰ ﺍﳊﺪﻳﺚ ﻗﺘﺎﻝ ﻛﻞ ﻣﻦ ﺍﻣﺘﻨﻊ ﻣﻦ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﻓﻜﻴﻒ ﺗﺮﻙ ﻗﺘـﺎﻝ ﻣـﺆﺩﻱ ﺍﳉﺰﻳـﺔ‬
‫ﻭﺍﳌﻌﺎﻫﺪ؟ﻓﺎﳉﻮﺍﺏ ﻣﻦ ﺃﻭﺟﻪ‪ ،‬ﺃﺣﺪﻫﺎ‪ :‬ﺩﻋﻮﻯ ﺍﻟﻨﺴﺦ ﺑﺄﻥ ﻳﻜﻮﻥ ﺍﻹﺫﻥ ﺑﺄﺧﺬ ﺍﳉﺰﻳﺔ ﻭﺍﳌﻌﺎﻫﺪﺓ ﻣﺘﺄﺧﺮﺍ ﻋﻦ‬
‫ﲔ{‪ .‬ﺛﺎﻧﻴﻬﺎ‪ :‬ﺃﻥ ﻳﻜﻮﻥ ﻣـﻦ ﺍﻟﻌـﺎﻡ‬‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ‪ ،‬ﺑﺪﻟﻴﻞ ﺃﻧﻪ ﻣﺘﺄﺧﺮ ﻋﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﻟﺬﻱ ﺧﺺ ﻣﻨﻪ ﺍﻟﺒﻌﺾ‪ ،‬ﻷﻥ ﺍﳌﻘﺼﻮﺩ ﻣﻦ ﺍﻷﻣﺮ ﺣﺼﻮﻝ ﺍﳌﻄﻠﻮﺏ‪ ،‬ﻓﺈﺫﺍ ﲣﻠﻒ ﺍﻟﺒﻌﺾ ﻟﺪﻟﻴﻞ ﱂ ﻳﻘﺪﺡ ﰲ‬
‫ﺍﻟﻌﻤﻮﻡ‪ .‬ﺛﺎﻟﺜﻬﺎ‪ :‬ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺍﻟﻌﺎﻡ ﺍﻟﺬﻱ ﺃﺭﻳﺪ ﺑﻪ ﺍﳋﺎﺹ‪ ،‬ﻓﻴﻜﻮﻥ ﺍﳌﺮﺍﺩ ﺑﺎﻟﻨﺎﺱ ﰲ ﻗﻮﻟﻪ‪" :‬ﺃﻗﺎﺗﻞ ﺍﻟﻨـﺎﺱ "‬
‫ﺃﻱ‪ :‬ﺍﳌﺸﺮﻛﲔ ﻣﻦ ﻏﲑ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻳﺪﻝ ﻋﻠﻴﻪ ﺭﻭﺍﻳﺔ ﺍﻟﻨﺴﺎﺋﻲ ﺑﻠﻔﻆ‪" :‬ﺃﻣﺮﺕ ﺃﻥ ﺃﻗﺎﺗﻞ ﺍﳌﺸﺮﻛﲔ"‪ .‬ﻓﺈﻥ‬
‫ﻗﻴﻞ‪ :‬ﺇﺫﺍ ﰎ ﻫﺬﺍ ﰲ ﺃﻫﻞ ﺍﳉﺰﻳﺔ‪ ،‬ﱂ ﻳﺘﻢ ﰲ ﺍﳌﻌﺎﻫﺪﻳﻦ‪ ،‬ﻭﻻ ﻓﻴﻤﻦ ﻣﻨﻊ ﺍﳉﺰﻳﺔ! ﺃﺟﻴﺐ‪ :‬ﺑﺄﻥ ﺍﳌﻤﺘﻨﻊ ﰲ ﺗـﺮﻙ‬
‫ﺍﳌﻘﺎﺗﻠﺔ ﺭﻓﻌﻬﺎ ﻻ ﺗﺄﺧﲑﻫﺎ ﻣﺪﺓ ﻛﻤﺎ ﰲ ﺍﳍﺪﻧﺔ‪ ،‬ﻭﻣﻘﺎﺗﻠﺔ ﻣﻦ ﺍﻣﺘﻨﻊ ﻣﻦ ﺃﺩﺍﺀ ﺍﳉﺰﻳﺔ ﺑﺪﻟﻴﻞ ﺍﻵﻳﺔ‪ .‬ﺭﺍﺑﻌﻬـﺎ‪ :‬ﺃﻥ‬
‫ﻳﻜﻮﻥ ﺍﳌﺮﺍﺩ ﲟﺎ ﺫﻛﺮ ﻣﻦ ﺍﻟﺸﻬﺎﺩﺓ ﻭﻏﲑﻫﺎ‪ :‬ﺍﻟﺘﻌﺒﲑ ﻋﻦ ﺇﻋﻼﺀ ﻛﻠﻤﺔ ﺍﷲ ﻭﺇﺫﻋﺎﻥ ﺍﳌﺨـﺎﻟﻔﲔ‪ ،‬ﻓﻴﺤـﺼﻞ ﰲ‬
‫ﺑﻌﺾ ﺑﺎﻟﻘﺘﻞ‪ ،‬ﻭﰲ ﺑﻌﺾ ﺑﺎﳉﺰﻳﺔ‪ ،‬ﻭﰲ ﺑﻌﺾ ﺑﺎﳌﻌﺎﻫﺪﺓ‪ .‬ﺧﺎﻣﺴﻬﺎ‪ :‬ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﺮﺍﺩ ﺑﺎﻟﻘﺘﺎﻝ ﻫﻮ‪ ،‬ﺃﻭ ﻣﺎ ﻳﻘﻮﻡ‬
‫ﻣﻘﺎﻣﻪ‪ ،‬ﻣﻦ ﺟﺰﻳﺔ ﺃﻭ ﻏﲑﻫﺎ‪ .‬ﺳﺎﺩﺳﻬﺎ‪ :‬ﺃﻥ ﻳﻘﺎﻝ‪ :‬ﺍﻟﻐﺮﺽ ﻣﻦ ﺿﺮﺏ ﺍﳉﺰﻳﺔ ﺍﺿـﻄﺮﺍﺭﻫﻢ ﺇﱃ ﺍﻹﺳـﻼﻡ‪،‬‬
‫ﻭﺳﺒﺐ ﺍﻟﺴﺒﺐ ﺳﺒﺐ‪ ،‬ﻓﻜﺄﻧﻪ ﻗﺎﻝ‪ :‬ﺣﱴ ﻳﺴﻠﻤﻮﺍ ﺃﻭ ﻳﻠﺘﺰﻣﻮﺍ ﻣﺎ ﻳﺆﺩﻳﻬﻢ ﺇﱃ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻫﺬﺍ ﺃﺣﺴﻦ‪ ،‬ﻭﻳﺄﰐ‬
‫ﻓﻴﻪ ﻣﺎ ﰲ ﺍﻟﺜﺎﻟﺚ ﻭﻫﻮ ﺁﺧﺮ ﺍﻷﺟﻮﺑﺔ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﻻﺑﻦ ﺣﺠﺮ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٧٦‬‬
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‫ﻕ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ‪ ،‬ﹶﻓ‪‬ﺒﻠﹶـ ﹶﻎ ﺍﺑ‪‬ـ ‪‬ﻦ‬
‫ﻭﰲ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ)‪ ( ٣٠١٧‬ﻋ ‪‬ﻦ ِﻋ ﹾﻜ ِﺮ ‪‬ﻣ ﹶﺔ ﹶﺃﻥﱠ ‪‬ﻋ ِﻠﻴ‪‬ﺎ ‪ -‬ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ‪ -‬ﺣﺮ‪ ‬‬
‫ﺏ‬
‫ﺱ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻮ ﹸﻛ ‪‬ﻨﺖ‪ ‬ﹶﺃﻧ‪‬ﺎ ﹶﻟ ‪‬ﻢ ﹸﺃ ‪‬ﺣﺮ‪ ‬ﹾﻗ ‪‬ﻬ ‪‬ﻢ ‪َ ،‬ﻷﻥﱠ ﺍﻟﻨ‪ِ‬ﺒﻰ‪ - ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻗﹶﺎ ﹶﻝ » ﹶﻻ ‪‬ﺗ ‪‬ﻌﺬﱢﺑ‪‬ﻮﺍ ِﺑ ‪‬ﻌﺬﹶﺍ ِ‬
‫‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺍﻟﻠﱠ ِﻪ « ‪ .‬ﻭﹶﻟ ﹶﻘ‪‬ﺘ ﹾﻠ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟﻨ‪ِ‬ﺒﻰ‪ - ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ » -‬ﻣ ‪‬ﻦ ‪‬ﺑﺪ‪ ‬ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ « ‪.‬‬
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‫ﺴﹶﺄﻟﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪ ‬ﺗ ‪‬ﻌﺮِﻳﻔﻪ ‪‬ﻭ ‪‬ﺣﻜﹾﻤﻪ ‪:‬‬

‫ﻭﰲ ﺍﶈﻠﻰ ‪ :‬ﻣ ‪‬‬
‫ﺴِﻠﻤ‪‬ﺎ ‪‬ﻣ‪‬ﺘ‪‬ﺒ ‪‬ﺮﺋﹰﺎ ﻣِـ ‪‬ﻦ‬
‫ﺻ ‪‬ﺢ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺭﲪﻪ ﺍﷲ ‪ :‬ﹸﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ‪‬‬
‫ﺴﹶﺄﹶﻟ ﹸﺔ‪ :‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ‪:‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫‪ - ٢١٩٩‬ﻣ ‪‬‬
‫ﺝ ﺇﻟﹶﻰ ﺩِﻳ ٍﻦ ِﻛﺘ‪‬ـﺎِﺑ ‪‬ﻲ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﻏﻴ‪‬ـ ِﺮ‬ ‫ﺖ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﻭ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺵ ﺩِﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹸﺛ ‪‬ﻢ ﹶﺛ‪‬ﺒ ‪‬‬
‫ﹸﻛ ﱢﻞ ﺩِﻳ ٍﻦ ‪ -‬ﺣ‪‬ﺎ ‪‬‬
‫ﺖ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ‬
‫ﺏ ‪ -‬ﻭﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬
‫ﺖ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪ :‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺱ ﺍ ‪‬ﺧﺘ‪‬ﹶﻠﻔﹸﻮﺍ ﻓِﻲ ‪‬ﺣ ﹾﻜ ِﻤ ِﻪ ؟ ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ِﻛﺘ‪‬ﺎِﺑ ‪‬ﻲ ‪ ،‬ﹶﺃ ‪‬ﻭ ﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﺩِﻳ ٍﻦ ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺖ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ‪‬ﻭِﻟ ‪‬ﺪ ﻓِﻲ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ‬‫ﺖ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺳ ‪‬ﺮ ِﺭ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋﹶﻠ‪‬ﻨﻬ‪‬ﺎ ‪ -‬ﻭﹶﻓ ‪‬ﺮﹶﻗ ‪‬‬ ‫ﺏ ‪ ،‬ﻭﹶﻓ ‪‬ﺮﹶﻗ ‪‬‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬ ‫‪ :‬ﻳ ‪‬‬
‫ﺴ ‪‬ﺮ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺤ ‪‬ﻦ ﺫﹶﺍ ِﻛﺮ‪‬ﻭ ﹶﻥ ‪ -‬ﺇ ﹾﻥ ﺷ‪‬ﺎ َﺀ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ -‬ﻣ‪‬ﺎ ﻳ‪‬ـ ‪‬‬ ‫ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪ ،‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹸﻛ ﹾﻔ ِﺮ ِﻩ ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪ .‬ﻭ‪‬ﻧ ‪‬‬
‫ﺏ ﹶﺃ ‪‬ﻭ‬ ‫ﺖ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪ :‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪ ،‬ﺗ‪‬ﺎ ‪‬‬ ‫ﺴ ‪‬ﻤ‪‬ﻴ ِﻦ ‪ :‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﺴﻤ‪‬ﻮﺍ ِﻗ ‪‬‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎﺑ‪‬ﻮ ﹶﻥ ‪ ،‬ﻓﹶﺎ‪‬ﻧ ﹶﻘ ‪‬‬
‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﻟ ِﺬ ﹾﻛ ِﺮ ِﻩ ‪ :‬ﹶﻓﹶﺄﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﻂ ‪‬ﻋﻨ‪‬ـ ‪‬ﻪ‬ ‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﻭﺳ‪‬ـ ﹶﻘ ﹶ‬ ‫ﺏ ﹸﻗِﺒﹶﻠ ‪‬‬‫ﺖ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪ :‬ﺇ ﹾﻥ ﺑ‪‬ﺎ ‪‬ﺩ ‪‬ﺭ ﹶﻓﺘ‪‬ﺎ ‪‬‬‫ﺐ ‪ ،‬ﺭ‪‬ﺍ ‪‬ﺟ ‪‬ﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﹶﺃ ‪‬ﻭ ﹶﻟ ‪‬ﻢ ‪‬ﻳﺮ‪‬ﺍ ِﺟ ‪‬ﻊ ‪ .‬ﻭﻗﹶﺎﹶﻟ ‪‬‬ ‫ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﺴﻤ‪‬ﻮﺍ ﹶﺃ ﹾﻗﺴ‪‬ﺎﻣ‪‬ﺎ ‪ :‬ﹶﻓﻄﹶﺎِﺋ ﹶﻔ ﹲﺔ‬ ‫ﺏ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺍ‪‬ﻧ ﹶﻘ ‪‬‬
‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬‫ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹸﻞ ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ﹸﺃ‪‬ﻧ ِﻔ ﹶﺬ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹸﻞ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ ‪‬‬
‫ﺏ ‪ ،‬ﻭِﺇﻟﱠﺎ ﹶﻗ‪‬ﺘ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ‬‫ﺕ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬ ‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬ ‫ﺴ‪‬ﺘﺘِﻴ‪‬ﺒ ‪‬ﻪ ﹶﺛﻠﹶﺎ ﹶ‬
‫ﺖ ‪ :‬ﻧ ‪‬‬ ‫ﺏ ‪‬ﻭِﺇﻟﱠﺎ ﹶﻗ‪‬ﺘ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ ‪ .‬ﻭﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺴ‪‬ﺘﺘِﻴ‪‬ﺒ ‪‬ﻪ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬
‫ﺖ ‪ :‬ﻧ ‪‬‬ ‫ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺏ ‪‬ﻭِﺇﻟﱠﺎ‬ ‫ﺴ‪‬ﺘﺘِﻴ‪‬ﺒ ‪‬ﻪ ﹶﺛﻠﹶﺎﹶﺛ ﹶﺔ ﹶﺃﻳ‪‬ﺎ ٍﻡ ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬
‫ﺖ ‪ :‬ﻧ ‪‬‬‫ﺏ ‪‬ﻭِﺇﻟﱠﺎ ﹶﻗ‪‬ﺘ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ ‪ .‬ﻭﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ﻗﹶﺎﹶﻟ ‪‬‬‫ﺴ‪‬ﺘﺘِﻴ‪‬ﺒ ‪‬ﻪ ‪‬ﺷ ‪‬ﻬﺮ‪‬ﺍ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬ ‫ﺖ ‪ :‬ﻧ ‪‬‬ ‫‪ .‬ﻭﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺏ ﹶﺃﺑ‪‬ـﺪ‪‬ﺍ ‪ ،‬ﻭﻟﹶـﺎ‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬ ‫ﺖ ‪ :‬ﻳ ‪‬‬ ‫ﺏ ‪‬ﻭِﺇﻟﱠﺎ ﹶﻗ‪‬ﺘ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ ‪ .‬ﻭﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺴ‪‬ﺘﺘِﻴ‪‬ﺒ ‪‬ﻪ ﻣِﺎﹶﺋ ﹶﺔ ‪‬ﻣ ‪‬ﺮ ٍﺓ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬
‫ﺖ ‪ :‬ﻧ ‪‬‬ ‫ﹶﻗ‪‬ﺘ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ ‪ .‬ﻭﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ‪ :‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺳ ‪‬ﺮ ِﺭ ‪‬ﺩ‪‬ﺗ ‪‬ﻪ ﹶﻗ‪‬ﺘ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ ﺩ‪‬ﻭ ﹶﻥ ﺍ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ٍﺔ ‪ ،‬ﻭﻟﹶـ ‪‬ﻢ‬ ‫ﺴ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌِﻠ ِﻦ ‪ :‬ﹶﻓِﺈ ﱠﻥ ﻃﹶﺎِﺋ ﹶﻔ ﹰﺔ ﻗﹶﺎﹶﻟ ‪‬‬ ‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ِ‬
‫‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪ .‬ﹶﻓﹶﺄﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﻕ ﺍﻟ‪‬ﻨ‪‬ﻴ ﹶﺔ ﹶﻗِﺒ ﹾﻠﻨ‪‬ﺎ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﻭِﺇ ﹾﻥ ﻟﹶـ ‪‬ﻢ‬
‫ﺻ ‪‬ﺪ ‪‬‬
‫ﺴ ‪‬ﺮ ‪‬ﻭ ‪‬‬‫ﺖ ‪ :‬ﺇ ﹾﻥ ﹶﺃﹶﻗ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ِ‬ ‫‪‬ﻧ ﹾﻘ‪‬ﺒ ﹾﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋﹶﻠ‪‬ﻨﻬ‪‬ﺎ ﹶﻗِﺒ ﹾﻠﻨ‪‬ﺎ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪ .‬ﻭﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ‪ :‬ﻟﹶـﺎ‬ ‫ﻕ ﺍﻟ‪‬ﻨﻴ‪ ‬ﹶﺔ ﹶﻗ‪‬ﺘ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻧ ﹾﻘ‪‬ﺒ ﹾﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪ -‬ﻗﹶﺎ ﹶﻝ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪ :‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌِﻠ ‪‬ﻦ ﹶﻓ‪‬ﺘ ﹾﻘ‪‬ﺒ ﹸﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪ .‬ﻭﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ﻗﹶﺎﹶﻟ ‪‬‬‫ﺻ ‪‬ﺪ ‪‬‬‫‪‬ﻳ ِﻘ ‪‬ﺮ ‪‬ﻭﻟﹶﺎ ‪‬‬
‫ﺴ ‪‬ﺮ ﹶﺃ ‪‬ﻭ ﻟﹶـ ‪‬ﻢ ‪‬ﻳﻘِـ ‪‬ﺮ ‪.‬‬ ‫ﺖ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎ ‪ -‬ﹶﺃﹶﻗ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ِ‬ ‫ﻚ ‪ :‬ﹶﻓﻄﹶﺎِﺋ ﹶﻔ ﹲﺔ ﹶﻗِﺒﹶﻠ ‪‬‬ ‫ﺴ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌِﻠ ِﻦ ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﹾ ‪‬ﻤ ِ‬
‫ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺭﲪﻪ ﺍﷲ ‪ :‬ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻓِﻲ ﺍﹾﻟﻜﹶﺎِﻓ ِﺮ ﺍﻟـ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ‪،‬‬ ‫ﺴ ‪‬ﺮ ‪‬ﻭﻟﹶﺎ ‪‬ﻣ ‪‬ﻌِﻠ ٍﻦ ؟ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬‫‪‬ﻭﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪ :‬ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹾﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ﹶﺔ ‪‬ﻣ ِ‬
‫ﺖ‬
‫ﻚ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﻤ‪‬ﻨﻌ‪‬ﺎ ِﻥ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭﻗﹶﺎﻟﹶـ ‪‬‬ ‫ﺖ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪ :‬ﻳ‪‬ﺘ ‪‬ﺮﻛﹶﺎ ِﻥ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺨ ‪‬ﺮﺟ‪‬ﺎ ِﻥ ِﻣ ‪‬ﻦ ﹸﻛ ﹾﻔ ٍﺮ ﺇﻟﹶﻰ ﹸﻛ ﹾﻔ ٍﺮ ‪ :‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﺤ ‪‬ﺮِﺑ ‪‬ﻲ ‪‬ﻳ ‪‬‬‫ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬‬
‫ﺖ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪ :‬ﺇ ﹾﻥ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﺍﻟ ﱢﺬ ‪‬ﻣ ‪‬ﻲ ﺇﻟﹶﻰ ﺩِﻳِﻨ ِﻪ‬ ‫ﻕ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ِﻓ ‪‬ﺮﹶﻗ‪‬ﺘ‪‬ﻴ ِﻦ ‪ :‬ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬ ‫ﺻﻠﹰﺎ ‪ .‬ﹸﺛ ‪‬ﻢ ﺍ ﹾﻓ‪‬ﺘ ‪‬ﺮ ‪‬‬
‫ﻚ ﹶﺃ ‪‬‬
‫ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪ :‬ﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﺮﻛﹶﺎ ِﻥ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺖ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪ :‬ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺒ ﹸﻞ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘ ﹶﻞ ‪ ،‬ﻭﻟﹶﺎ‬ ‫ﺝ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﺗ ِﺮ ‪‬ﻙ ‪ ،‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘ ﹶﻞ ‪ .‬ﻭﻗﹶﺎﹶﻟ ‪‬‬ ‫ﺍﱠﻟﺬِﻱ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺝ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﹶﻟ ِﻜ ‪‬ﻦ ﺇ ﹾﻥ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ‪‬ﺗ ِﺮ ‪‬ﻙ ‪،‬‬
‫ﺝ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺮ ِﺟ ‪‬ﻊ ﺇﹶﻟﻰ ﺍﱠﻟﺬِﻱ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ‪‬ﻋﻠﹶﻰ ﺍﻟﺪ‪‬ﻳ ِﻦ ﺍﱠﻟﺬِﻱ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ﻧﺎ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ﺑ‪‬ـ ‪‬ﻦ‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺭﲪﻪ ﺍﷲ ‪ :‬ﻧﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺭﺑِﻴ ٍﻊ ﻧﺎ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭِﺇ ﹾﻥ ﹶﺃﺑ‪‬ﻰ ﹸﻗِﺘ ﹶﻞ ‪‬ﻭﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ؟ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﺴ ‪‬ﻌ ‪‬ﺪ ﹶﺓ ﻧﺎ ﹸﻗ ‪‬ﺮ ﹸﺓ ‪ -‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ﺧ‪‬ﺎِﻟ ٍﺪ ‪ -‬ﻋ ‪‬ﻦ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ِﺪ ‪‬ﺑ ِﻦ ِﻫﻠﹶﺎ ٍﻝ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺑﺸ‪‬ﺎ ٍﺭ ﱐ ‪‬ﺣﻤ‪‬ﺎ ‪‬ﺩ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫‪‬ﺷ ‪‬ﻌ‪‬ﻴﺐٍ ﹶﺃﻧ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ } ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﺑ ‪‬ﻌﹶﺜ ‪‬ﻪ ﺇﻟﹶﻰ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ‪‬ﻣﻌ‪‬ـﺎ ﹶﺫ‬ ‫‪‬ﺑ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ﺑ‪ِ ‬ﻦ ﹶﺃﺑِﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺱ ﺇﻧ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﻟﹶـ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪،‬‬ ‫ﻚ ﹶﻓﹶﻠ ‪‬ﻤﺎ ﹶﻗ ِﺪ ‪‬ﻡ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﺲ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪ ،‬ﹶﻓﹸﺄِﺗ ‪‬ﻲ ِﺑ ‪‬ﺮﺟ‪ٍ ‬ﻞ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻬ‪‬ﻮ ِﺩﻳ‪‬ﺎ ﹶﻓﹶﺄ ‪‬ﺳﹶﻠ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ﹶﻛ ﹶﻔ ‪‬ﺮ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻣﻌ‪‬ﺎ ﹲﺫ ‪ :‬ﻟﹶـﺎ‬
‫ﺠِﻠ ‪‬‬
‫ﹶﻓﹶﺄﹾﻟﻘﹶﻰ ﹶﻟ ‪‬ﻪ ﹶﺃﺑ‪‬ﻮ ﻣ‪‬ﻮﺳ‪‬ﻰ ِﻭﺳ‪‬ﺎ ‪‬ﺩ ﹰﺓ ِﻟ‪‬ﻴ ‪‬‬
‫ﻱ ﻧـﺎ‬ ‫ﺕ ‪ -‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹸﻗِﺘ ﹶﻞ ﹶﻗ ‪‬ﻌ ‪‬ﺪ ‪ { .‬ﻭ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ﺍﹾﻟ‪‬ﺒﺨ‪‬ـﺎ ِﺭ ‪‬‬ ‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬ ‫ﺲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹶﻞ ‪ :‬ﹶﻗﻀ‪‬ﺎ ُﺀ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ -‬ﹶﺛﻠﹶﺎ ﹶ‬ ‫ﹶﺃ ‪‬ﺟِﻠ ‪‬‬
‫ﺤﻴ‪‬ﻰ ‪‬ﺑ ‪‬ﻦ ﺳ‪‬ﻌِﻴ ٍﺪ ﺍﹾﻟ ﹶﻘﻄﱠﺎ ﹸﻥ ‪‬ﻋ ‪‬ﻦ ﹸﻗ ‪‬ﺮ ﹶﺓ ‪‬ﺑ ِﻦ ﺧ‪‬ﺎِﻟ ٍﺪ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ِﻫﻠﹶﺎ ٍﻝ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ﺑ‪‬ـ ‪‬ﻦ ﹶﺃﺑِـﻲ‬‫‪‬ﻳ ‪‬‬
‫ﺖ ﻳ‪‬ﺎ‬
‫ﺐ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻱ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ } ﺍ ﹾﺫ ‪‬ﻫ ‪‬‬ ‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬ ‫ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬
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‫ﺲ ﺇﻟﹶﻰ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤﻦِ ﹸﺛ ‪‬ﻢ ﹶﺃ‪‬ﺗ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ ‪‬ﻣﻌ‪‬ﺎ ﹶﺫ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻗ ِﺪ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃﹾﻟﻘﹶﻰ ﹶﻟ ‪‬ﻪ ِﻭﺳ‪‬ﺎ ‪‬ﺩ ﹰﺓ ‪،‬‬
‫ﹶﺃﺑ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪ ،‬ﹶﺃ ‪‬ﻭ ﻳ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ﹶﻗ‪‬ﻴ ٍ‬
‫ﺲ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭِﺇﺫﹶﺍ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﻣ‪‬ﻮﹶﺛ ‪‬ﻖ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻬ‪‬ﻮ ِﺩﻳ‪‬ﺎ ﹶﻓﹶﺄ ‪‬ﺳﹶﻠ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬ﻬ ‪‬ﻮ ‪‬ﺩ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ﹶﺃ ‪‬ﺟِﻠ ‪‬‬
‫ﺨِﺘﻴ‪‬ﺎِﻧ ‪‬ﻲ ﻋ‪‬ـ ‪‬ﻦ‬
‫ﺴ‪‬‬
‫ﺏ ﺍﻟ ‪‬‬ ‫ﺚ ‪ .‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﻳ‪‬ﻮ ‪‬‬ ‫ﺕ ‪ -‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻪ ﹶﻓ ﹸﻘِﺘ ﹶﻞ { ﻓِﻲ ‪‬ﺣﺪِﻳ ٍ‬ ‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬ ‫‪‬ﻳ ﹾﻘ‪‬ﺘ ﹶﻞ ‪ :‬ﹶﻗﻀ‪‬ﺎ ُﺀ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ -‬ﹶﺛﻠﹶﺎ ﹶ‬
‫ﺱ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﻟ ‪‬ﻮ ﹸﻛﻨ‪‬ﺖ ﹶﺃﻧ‪‬ﺎ ﻟﹶـ ‪‬ﻢ‬ ‫ﻚ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺐ ِﺑ ‪‬ﺰﻧ‪‬ﺎ ِﺩﹶﻗ ٍﺔ ﹶﻓﹶﺄ ‪‬ﺣ ‪‬ﺮﹶﻗ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ‪‬ﺒﹶﻠ ﹶﻎ ﹶﺫِﻟ ‪‬‬
‫ِﻋ ﹾﻜ ِﺮ ‪‬ﻣ ﹶﺔ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹸﺃِﺗ ‪‬ﻲ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ { ‪‬ﻭﹶﻟ ﹶﻘ‪‬ﺘﻠﹾﺘﻬ ‪‬ﻢ ‪ ،‬ﻭ ﹶﺫﻛﹶـ ‪‬ﺮ ﺑ‪‬ـﺎِﻗ ‪‬ﻲ‬‫ﹸﺃ ‪‬ﺣ ِﺮ ﹾﻗ ‪‬ﻬ ‪‬ﻢ ‪ِ ،‬ﻟ‪‬ﻨ ‪‬ﻬ ِﻲ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ } ﻟﹶﺎ ‪‬ﺗ ‪‬ﻌ ﱢﺬﺑ‪‬ﻮﺍ ِﺑ ‪‬ﻌﺬﹶﺍ ِ‬
‫ﻚ ‪‬ﻋ‪‬ﻴ‪‬ﻴﻨ‪‬ـ ﹶﺔ ﺑ‪‬ـ ‪‬ﻦ ﹶﻓ ‪‬ﺮﻗﹶـ ٍﺪ‬
‫ﺐ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺼ ‪‬ﺮ ‪ ،‬ﹶﻓ ﹶﻜ‪‬ﺘ ‪‬‬
‫ﺠ ٍﻞ ‪‬ﺗ‪‬ﻨ ‪‬‬ ‫ﺸ‪‬ﻴﺒ‪‬ﺎِﻧ ‪‬ﻲ ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ِﻋ ‪‬‬ ‫ﺚ ‪ .‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ﺍﻟ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺡ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ‪‬ﺭﺟ‪‬ـ ﹲﻞ ‪-‬‬
‫ﺐ ‪‬ﻋِﻠ ‪‬ﻲ ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻰ ِﺑ ِﻪ ‪ ،‬ﹶﻓﺠِﻲ َﺀ ِﺑ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ﹸﻃ ِﺮ ‪‬‬ ‫ﺐ ‪ ،‬ﹶﻓ ﹶﻜ‪‬ﺘ ‪‬‬
‫ﺴﹶﻠ ِﻤ ‪‬ﻲ ﺇﻟﹶﻰ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﺍﻟ ‪‬‬
‫ﺖ ‪ -‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻟﹶـﺎ‬ ‫ﺤﺪِﻳ ِﺪ ‪ ،‬ﹶﻓ ﹶﻜﱠﻠ ‪‬ﻤ ‪‬ﻪ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﻓﹶﺄﻃﹶﺎ ﹶﻝ ﹶﻛﻠﹶﺎ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺳ‪‬ﺎ ِﻛ ‪‬‬ ‫ﻕ ﻓِﻲ ﺍﹾﻟ ‪‬‬‫ﻑ ‪ -‬ﻣ ‪‬ﻮﺛﹸﻮ ‪‬‬ ‫ﺏ ﺻ‪‬ﻮ ٍ‬ ‫ﹶﺃ ‪‬ﺷ ‪‬ﻌ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺛﻴ‪‬ﺎ ‪‬‬
‫ﺱ‪:‬‬‫ﹶﺃ ‪‬ﺩﺭِﻱ ﻣ‪‬ﺎ ‪‬ﺗﻘﹸﻮ ﹸﻝ ؟ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺃﻧ‪‬ﻲ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﻗﹶﺎﹶﻟﻬ‪‬ﺎ ﻗﹶﺎ ‪‬ﻡ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﻓ ‪‬ﻮ ِﻃﹶﺌ ‪‬ﻪ ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺭﺃﹶﻯ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻕ‬
‫ﺴﻜﹸﻮﺍ ‪‬ﺣﺘ‪‬ﻰ ﹶﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﻓﹸﺄ ‪‬ﺣ ِﺮ ‪‬‬ ‫ﺴﻜﹸﻮﺍ ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬‬ ‫ﹶﺃ ﱠﻥ ‪‬ﻋِﻠﻴ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﻭ ِﻃﹶﺌ ‪‬ﻪ ﻗﹶﺎﻣ‪‬ﻮﺍ ﹶﻓ ‪‬ﻮ ِﻃﺌﹸﻮ ‪‬ﻩ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ‪ :‬ﹶﺃ ‪‬ﻣ ِ‬
‫ﺏ‪،‬‬ ‫ﺨﻄﱠـﺎ ِ‬ ‫ﺴ‪‬ﺘ ‪‬ﺮ ﺇﻟﹶﻰ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺑ‪‬ـ ِﻦ ﺍﹾﻟ ‪‬‬ ‫ﻱ ِﺑ ﹶﻔ‪‬ﺘ ِﺢ ‪‬ﺗ ‪‬‬ ‫ﻚ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺑ ‪‬ﻌﹶﺜﻨِﻲ ﹶﺃﺑ‪‬ﻮ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﺑِﺎﻟﻨ‪‬ﺎ ِﺭ ‪ .‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫ﲔ ‪ -‬ﹶﻓﻘﹶـﺎ ﹶﻝ ‪:‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﺤﻘﹸﻮﺍ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺴﹶﺄﹶﻟﻨِﻲ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ -‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻧ ﹶﻔ ‪‬ﺮ ِﺳ‪‬ﺘ ﹲﺔ ِﻣ ‪‬ﻦ ‪‬ﺑ ﹾﻜﺮِ ‪‬ﺑ ِﻦ ﻭ‪‬ﺍِﺋ ٍﻞ ﹶﻗ ‪‬ﺪ ﺍ ‪‬ﺭ‪‬ﺗﺪ‪‬ﻭﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﹶﻠﺎ ِﻡ ‪‬ﻭﹶﻟ ِ‬‫ﹶﻓ ‪‬‬
‫ﺚ ﺁ ‪‬ﺧ ‪‬ﺮ ِﻟﹶﺄ ‪‬ﺷ ‪‬ﻐﹶﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﺍﻟ‪‬ﻨ ﹶﻔ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﺑﻜﹾـ ِﺮ‬ ‫ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﺍﻟ‪‬ﻨ ﹶﻔ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﺑ ﹾﻜ ٍﺮ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓﹶﺄﺧ‪‬ﺬﹾﺕ ﻓِﻲ ‪‬ﺣﺪِﻳ ٍ‬
‫ﲔ ‪ ،‬ﻣ‪‬ﺎ ‪‬ﺳﺒِﻴﹸﻠ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹸﻞ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺤﻘﹸﻮﺍ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬‫ﲔ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﺍ ‪‬ﺭ‪‬ﺗﺪ‪‬ﻭﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﻭﹶﻟ ِ‬
‫‪‬ﺑ ِﻦ ﻭ‪‬ﺍِﺋ ٍﻞ ؟ ﹸﻗﻠﹾﺖ ‪ :‬ﻳ‪‬ﺎ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺲ ِﻣ ‪‬ﻦ ﺻ‪‬ـ ﹾﻔﺮ‪‬ﺍ َﺀ ﹶﺃ ‪‬ﻭ ‪‬ﺑﻴ‪‬ـﻀ‪‬ﺎ َﺀ ‪-‬‬ ‫ﺸ ‪‬ﻤ ‪‬‬ ‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬
‫ﺐ ﺇﹶﻟ ‪‬ﻲ ِﻣﻤ‪‬ﺎ ﹶﻃﹶﻠ ‪‬ﻌ ‪‬‬ ‫؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ :‬ﹶﻟﹶﺄ ﹾﻥ ﹶﺃﻛﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﺧﺬﹾ‪ ‬ﻢ ِﺳ ﹾﻠﻤ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﻕ‬
‫ﺏ ‪‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘ ﹶﻞ ‪ِ :‬ﻟﻤ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻳﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫ﺏ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬
‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬ ‫ﺨ‪‬ﺒ ِﺮ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﹶﻗﺎ ﹶﻝ ‪ :‬ﻳ ‪‬‬ ‫‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺑ‪‬ﺎِﻗ ‪‬ﻲ ﺍﹾﻟ ‪‬‬
‫ﺴﻌ‪‬ﻮ ٍﺩ‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ـ ‪‬‬ ‫ﻱ ‪‬ﻋﻦ‪ ‬ﻋ‪‬ﺒ‪‬ﻴ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺘ‪‬ﺒ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ٍﺮ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ‪‬‬
‫ﺽ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ‬
‫ﺐ ﻓِﻴ ِﻬ ‪‬ﻢ ﺇﻟﹶﻰ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪ ،‬ﹶﻓ ‪‬ﺮ ‪‬ﺩ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹸﻥ ‪ :‬ﹶﺃ ﹾﻥ ﺍ ‪‬ﻋ ِﺮ ‪‬‬ ‫ﻕ ‪ ،‬ﹶﻓ ﹶﻜ‪‬ﺘ ‪‬‬ ‫ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ﺍ ‪‬ﺭ‪‬ﺗﺪ‪‬ﻭﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ِ‬
‫ﺨ ﱢﻞ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ‪‬ﺒﻠﹸﻮﻫ‪‬ﺎ ‪ ،‬ﻓﹶﺎ ﹾﻗ‪‬ﺘ ﹾﻠ ‪‬ﻬ ‪‬ﻢ ‪ -‬ﹶﻓ ﹶﻘِﺒﹶﻠﻬ‪‬ـﺎ‬
‫ﺤ ‪‬ﻖ ‪ ،‬ﻭ ‪‬ﺷﻬ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﻗِﺒﻠﹸﻮﻫ‪‬ﺎ ‪ ،‬ﹶﻓ ‪‬‬ ‫ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺐ‬
‫ﺸ‪‬ﻴﺒ‪‬ﺎِﻧ ‪‬ﻲ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹸﺃِﺗ ‪‬ﻲ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِـﻲ ﻃﹶﺎﻟِـ ٍ‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ﺍﻟ ‪‬‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﻓ‪‬ﺘ ‪‬ﺮ ﹶﻛ ‪‬ﻪ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ‪‬ﺒ ﹾﻠﻬ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺐ‬
‫ﺼﺮ‪‬ﺍِﻧﻴ‪‬ﺎ ﹶﻓﹶﺄ ‪‬ﺳﹶﻠ ‪‬ﻢ ‪ ،‬ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﻋِﻠ ‪‬ﻲ ‪ :‬ﹶﻟ ‪‬ﻌﻠﱠﻚ ﺇ‪‬ﻧﻤ‪‬ﺎ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪﺩ‪‬ﺕ ﻟﹶـﹶﺄ ﹾﻥ ﺗ‪‬ـﺼِﻴ ‪‬‬
‫ﺸ‪‬ﻴ ٍﺦ ﻛﹶﺎ ﹶﻥ ‪‬ﻧ ‪‬‬ ‫ِﺑ ‪‬‬
‫ﻣِﲑ‪‬ﺍﺛﹰﺎ ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬ﺮ ِﺟ ‪‬ﻊ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓﹶﻠ ‪‬ﻌﻠﱠﻚ ‪‬ﺧ ﹶﻄﺒ‪‬ﺖ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﺓﹰ ﹶﻓﹶﺄ‪‬ﺑﻮ‪‬ﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺰ ‪‬ﻭﺟ‪‬ﻮ ﹶﻛﻬ‪‬ـﺎ ﻓﹶـﹶﺄ ‪‬ﺭﺩ‪‬ﺕ ﹶﺃ ﹾﻥ‬
‫‪‬ﺗ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟﻬ‪‬ﺎ ﹸﺛ ‪‬ﻢ ‪‬ﺗﻌ‪‬ﻮ ‪‬ﺩ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻓﹶﺎ ‪‬ﺭ ِﺟ ‪‬ﻊ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ‪ ،‬ﺣﺘ‪‬ﻰ ﹶﺃﹾﻟﻘﹶﻰ ﺍﹾﻟﻤ‪‬ـﺴِﻴ ‪‬ﺢ ‪،‬‬
‫ﺸ‪‬ﻴﺒ‪‬ﺎِﻧ ‪‬ﻲ ‪ :‬ﹶﺃ ﱠﻥ‬
‫ﲔ ‪ .‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ﺍﻟـ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ﹸﻘ ‪‬ﻪ ‪ ،‬ﻭ‪ ‬ﺩﹶﻓ ‪‬ﻊ ِﻣﲑ‪‬ﺍﹶﺛ ‪‬ﻪ ﺇﻟﹶﻰ ‪‬ﻭﹾﻟ ِﺪ ِﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﻀ ِﺮ‪‬ﺑ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﻓ ‪‬‬
‫ﺐ ‪ ،‬ﹶﻓ ﹶﻘ‪‬ﺘﻠﹶـ ‪‬ﻪ ‪،‬‬‫ﺹ ﺇﻟﹶﻰ ﻋ‪ِ‬ﻠ ‪‬ﻲ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘﺘ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬‬ ‫ﺚ ِﺑ ِﻪ ‪‬ﻋ‪‬ﺘ‪‬ﺒ ﹸﺔ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻭﻗﱠﺎ ٍ‬ ‫ﺼ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻪ ﹶﻓ‪‬ﺒ ‪‬ﻌ ﹶ‬‫ﺠِﻠ ‪‬ﻲ ‪‬ﺗ‪‬ﻨ ‪‬‬
‫ﺴ ‪‬ﻮ ‪‬ﺭ ﺍﹾﻟ ِﻌ ‪‬‬
‫ﺍﹾﻟ ِﻤ ‪‬‬
‫ﺕ ‪ :‬ﹶﻓِﻠﻤ‪‬ـﺎ‬ ‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬‫ﺏ ﹶﺛﻠﹶﺎ ﹶ‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬ ‫ﲔ ﹶﺃﹾﻟﻔﹰﺎ ‪ ،‬ﹶﻓﹶﺄﺑ‪‬ﻰ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻭﹶﺃ ‪‬ﺣ ‪‬ﺮﹶﻗ ‪‬ﻪ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ ‪‬‬ ‫ﺴﹶﺄﹶﻟ ‪‬ﻪ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﺟِﻴ ﹶﻔ‪‬ﺘ ‪‬ﻪ ِﺑﹶﺜﻠﹶﺎِﺛ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﻕ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﺟ ‪‬ﺮ‪‬ﻳﺞٍ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹸﻥ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﻮﺳ‪‬ﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺑﹶﻠﻐ‪ ‬ﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﺑ ِﻦ ‪‬ﻋﻔﱠﺎ ﹶﻥ ‪:‬‬ ‫‪‬ﺭﻭ‪‬ﻳﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬
‫ﻕ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ‬
‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻛ ﹶﻔ ‪‬ﺮ ﺇ‪‬ﻧﺴ‪‬ﺎ ﹲﻥ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇﳝ‪‬ﺎِﻧ ِﻪ ‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﻩ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ -‬ﹶﺛﻠﹶﺎﺛﹰﺎ ‪ -‬ﹶﻓﹶﺄﺑ‪‬ﻰ ‪ ،‬ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠ ‪‬ﻪ ‪ .‬ﻭِﺑ ِﻪ ‪ -‬ﺇﻟﹶﻰ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬
‫ﺕ‪-‬‬ ‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬
‫ﺴِﻠ ‪‬ﻢ ‪‬ﺩ ِﻋ ‪‬ﻲ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ -‬ﹶﺛﻠﹶﺎ ﹶ‬ ‫ﺏ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇﺫﹶﺍ ﺃﹶ ‪‬ﺷ ‪‬ﺮ ‪‬ﻙ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺟﺮ‪‬ﻳ ٍﺞ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ‪‬ﺣﻴ‪‬ﺎ ﹸﻥ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ِﺷﻬ‪‬ﺎ ٍ‬
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‫ﻚ‪،‬‬ ‫ﺏ ‪‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘ ﹶﻞ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻗﹶـ ‪‬ﻮ ﹸﻝ ﻣ‪‬ﺎﻟِـ ٍ‬‫ﺏ ﹶﺛﻠﹶﺎﹶﺛ ﹶﺔ ﹶﺃﻳ‪‬ﺎ ٍﻡ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬
‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ﹸﻘ ‪‬ﻪ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ ‪‬‬ ‫ﺿ ِﺮ‪‬ﺑ ‪‬‬
‫ﹶﻓِﺈ ﹾﻥ ﹶﺃﺑ‪‬ﻰ ‪‬‬
‫ﺴ ِﻦ‬
‫ﺏ ‪‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘ ﹶﻞ ‪ :‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﹾﻟﺤ‪‬ـ ‪‬‬
‫ﺏ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬
‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ‪ ،‬ﻭﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻲ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬‬
‫ﻕ ﹶﺃﻧ‪‬ﺎ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹸﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ‬
‫ﺏ ‪‬ﺷ ‪‬ﻬﺮ‪‬ﺍ ﹶﻓ ﹶﻜﻤ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻳﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬
‫‪‬ﺑ ِﻦ ‪‬ﺣ ‪‬ﻲ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ ‪‬‬
‫ﺏ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﹶﻛ ﹶﻔ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻪ ‪‬ﺷ ‪‬ﻬﺮ‪‬ﺍ ؟ ﻓﹶـﹶﺄﺑ‪‬ﻰ ‪،‬‬
‫ﻱ ‪ :‬ﹶﺃ ﱠﻥ ‪‬ﻋِﻠﻴ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘﺘ‪‬ﺎ ‪‬‬‫‪‬ﻋﺮ‪‬ﻭ‪‬ﺑ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ‪‬ﻌﻠﹶﺎ ِﺀ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ﺍﻟ‪‬ﻨ ‪‬ﻬ ِﺪ ‪‬‬
‫ﺏ ‪‬ﺷ ‪‬ﻬ ‪‬ﺮ‪‬ﻳ ِﻦ ‪ :‬ﹶﻓ ﹶﻜﻤ‪‬ـﺎ‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬ ‫ﺾ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﻣ ﹾﺬ ‪‬ﻫِﺒ ِﻪ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ ‪‬‬
‫ﻚ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﻱ ‪‬ﻫﺬﹶﺍ ‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠ ‪‬ﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺏ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ِﺪ ‪‬ﺑ ِﻦ ِﻫﻠﹶﺎ ٍﻝ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ‪‬ﺮ ‪‬ﺩ ﹶﺓ ﻗﹶﺎ ﹶﻝ } ‪ :‬ﹶﻗ ِﺪ ‪‬ﻡ ‪‬ﻋﻠﹶـﻰ‬ ‫ﻕ ‪‬ﻋﻦ‪ ‬ﻣ ‪‬ﻌ ‪‬ﻤ ٍﺮ ‪‬ﻋ ‪‬ﻦ ﹶﺃﻳ‪‬ﻮ ‪‬‬‫‪‬ﺭﻭ‪‬ﻳﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬
‫ﻱ ‪‬ﻣﻌ‪‬ﺎ ﹸﺫ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ ﻣِ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ‪‬ﻭِﺇﺫﹶﺍ ِﺑ ‪‬ﺮ ‪‬ﺟ ٍﻞ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺟ‪‬ـ ﹲﻞ ﻛﹶـﺎ ﹶﻥ‬ ‫ﹶﺃﺑِﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ -‬ﺷ ‪‬ﻬ ‪‬ﺮ‪‬ﻳ ِﻦ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻣﻌ‪‬ﺎ ﹲﺫ ‪ :‬ﻭﺍﹶﻟﻠﱠـ ِﻪ‬
‫ﺤ ‪‬ﻦ ‪‬ﻧﺮِﻳ ‪‬ﺪ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﻣ‪‬ﻨ ﹸﺬ ‪ -‬ﹶﺃ ‪‬ﺣ ِ‬
‫‪‬ﻳﻬ‪‬ﻮ ِﺩﻳ‪‬ﺎ ﹶﻓﹶﺄ ‪‬ﺳﹶﻠ ‪‬ﻢ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﺗ ‪‬ﻬ ‪‬ﻮ ‪‬ﺩ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺏ‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ﹸﻘ ‪‬ﻪ ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪‬ﻣﻌ‪‬ﺎ ﹲﺫ ‪ :‬ﹶﻗﻀ‪‬ﺎ ُﺀ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ { .‬ﺣ ‪‬ﺪﹶﺛﻨ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻮﻫ‪‬ﺎ ِ‬
‫ﻀ ِﺮ‪‬ﺑ ‪‬‬ ‫ﻀ ِﺮﺑ‪‬ﻮﺍ ‪‬ﻋ‪‬ﻨ ﹶﻘ ‪‬ﻪ ‪ ،‬ﹶﻓ ‪‬‬ ‫ﻟﹶﺎ ﹶﺃ ﹾﻗ ‪‬ﻌ ‪‬ﺪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬‬
‫ﺏ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ‪‬ﻤ‪‬ﻴ ِﺪ ‪‬ﺑ ِﻦ ِﻫﻠﹶﺎ ٍﻝ } ﹶﺃ ﱠﻥ ‪‬ﻣﻌ‪‬ﺎ ﹶﺫ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ ﹶﻗ ِﺪ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﹶﺃﺑِﻲ‬ ‫ﻑ ‪ -‬ﹶﺃﻧ‪‬ﺎ ‪‬ﺳﻌِﻴﺪ‪ ‬ﻋ ‪‬ﻦ ﹶﺃﻳ‪‬ﻮ ‪‬‬ ‫ﺨ ﱠﻔﺎ ‪‬‬ ‫‪ -‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﻄﹶﺎ ٍﺀ ﺍﹾﻟ ‪‬‬
‫ﺽ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃﺑ‪‬ﻮ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﺷ ‪‬ﻬ ‪‬ﺮ‪‬ﻳ ِﻦ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻣﻌ‪‬ﺎ ﹲﺫ ‪ :‬ﻭﺍﹶﻟﱠﻠ ِﻪ ﹶﻟﺎ‬ ‫ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ‪‬ﻦ ﹶﻓ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﹶﻗ ‪‬ﺪ ‪‬ﺗ ‪‬ﻬ ‪‬ﻮ ‪‬ﺩ ‪‬ﻭ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ﺏ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ ﺩ‪‬ﻭ ﹶﻥ ﹶﻗ‪‬ﺘ ٍﻞ ‪ :‬ﹶﻓِﻠﻤ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬
‫ﺲ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ ﹾﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ؛ ﹶﻗﻀ‪‬ﺎ َﺀ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ { .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ ‪‬‬ ‫ﹶﺃ ‪‬ﺟِﻠ ‪‬‬
‫ﺝ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ِﻤ‪‬ﻨﻬ‪‬ﺎ ِﻝ ﹶﺃﻧ‪‬ﺎ ‪‬ﺣﻤ‪‬ـﺎ ‪‬ﺩ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺤﺠ‪‬ﺎ ‪‬‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ﹶﺃﻧ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻌﺰِﻳ ِﺰ ﹶﺃﻧ‪‬ﺎ ﺍﹾﻟ ‪‬‬‫‪‬ﺭﺑِﻴ ٍﻊ ﹶﺃﻧ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﻱ ﹶﻗﺘ‪‬ـ ﹶﻞ‬ ‫ﻚ ‪ :‬ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﹶﺄﺷ‪‬ـ ‪‬ﻌ ِﺮ ‪‬‬ ‫ﺲ ‪‬ﺑ ِﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ﹶﺃ‪‬ﻧ ِ‬
‫‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ﹶﺃﻧ‪‬ﺎ ﺩ‪‬ﺍﻭ‪‬ﺩ ‪ -‬ﻫ ‪‬ﻮ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ِﻫ‪‬ﻨ ٍﺪ ‪ -‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺤ‪‬ﻴﻨ‪‬ـ ﹸﺔ ‪،‬‬ ‫ﺏ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻣ‪‬ﺎ ﹶﻓﻌ‪‬ـ ﹶﻞ ‪‬ﺟ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬‫ﺲ ‪ :‬ﹶﻓ ﹶﻘ ِﺪ ‪‬ﻣ ‪‬‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺏ ‪ ،‬ﻭﹶﺃ ‪‬‬‫ﺤ‪‬ﻴ‪‬ﻨ ﹶﺔ ﺍﹾﻟ ﹶﻜﺬﱠﺍ ‪‬‬
‫‪‬ﺟ ‪‬‬
‫ﲔ ‪ ،‬ﻭ ‪‬ﻫ ﹾﻞ ﻛﹶﺎ ﹶﻥ ‪‬ﺳﺒِﻴ ﹲﻞ ﺇﻟﱠﺎ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹸﻞ‬
‫ﺕ ‪ ،‬ﹶﻓ ﹸﻘﻠﹾﺖ ‪ :‬ﻳ‪‬ﺎ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬‫ﺙ ‪‬ﻣﺮ‪‬ﺍ ٍ‬ ‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓ‪‬ﺘﻐ‪‬ﺎﹶﻓﻠﹾﺖ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ -‬ﹶﺛﻠﹶﺎ ﹶ‬ ‫‪‬ﻭﹶﺃ ‪‬‬
‫ﺠ ‪‬ﻦ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻳﻨ‪‬ﺎ ﻣِـ ‪‬ﻦ‬ ‫ﺴ‪‬‬‫؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ :‬ﹶﻟ ‪‬ﻮ ﹶﺃ‪‬ﺗﻴ‪‬ﺖ ِﺑ ِﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻌ ‪‬ﺮﺿ‪‬ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎﺑ‪‬ﻮﺍ ‪‬ﻭِﺇﻟﱠﺎ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻮ ‪‬ﺩﻋ‪‬ﺘﻬ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ‪ ،‬ﻗﹶـﺎ ﹶﻝ ‪:‬‬‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ٍﺪ ﺍﹾﻟﻘﹶﺎ ِﺭ ‪‬‬ ‫ﻕ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻤ ٍﺮ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮﻧِﻲ ‪‬ﻣ ‪‬‬‫ﹶﻃﺮِﻳ ِﻖ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮﺯ‪‬ﺍ ِ‬
‫ﺖ ‪‬ﻣ ‪‬ﻐ ِﺮﺑ‪‬ـ ﹲﺔ‬
‫ﺴ‪‬ﺘ ‪‬ﺮ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ :‬ﻫ ﹾﻞ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬ﻩ ِﺑ ﹶﻔ‪‬ﺘ ِﺢ ‪‬ﺗ ‪‬‬
‫ﺠ ‪‬ﺰﹶﺃ ﹸﺓ ‪‬ﺑ ‪‬ﻦ ﹶﺛ ‪‬ﻮ ٍﺭ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﺷﻘِﻴ ‪‬ﻖ ‪‬ﺑ ‪‬ﻦ ﹶﺛ ‪‬ﻮ ٍﺭ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻳ‪‬ﺒ ‪‬‬
‫ﹶﻗ ِﺪ ‪‬ﻡ ‪‬ﻣ ‪‬‬
‫ﺤ ﹸﻜ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬ﻬﻠﱠـﺎ ﹶﻃ‪‬ﻴﻨ‪‬ـ‪‬ﺘ ‪‬ﻢ‬
‫ﻀ ‪‬ﺮ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻋ‪‬ﻨ ﹶﻘ ‪‬ﻪ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ :‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺏ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ﹶﻓ ‪‬‬ ‫ﺨِﺒ ‪‬ﺮﻧ‪‬ﺎ ِﺑﻬ‪‬ﺎ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ﺇﻟﱠﺎ ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬‫‪‬ﻳ ‪‬‬
‫ﺤ‪‬ﺘ ‪‬ﻢ ﹶﻟ ‪‬ﻪ ﹸﻛ ‪‬ﻮ ﹰﺓ ﹶﻓﹶﺄ ﹾﻃ ‪‬ﻌ ‪‬ﻤ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻩ ﹸﻛ ﱠﻞ ‪‬ﻳ ‪‬ﻮ ٍﻡ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺭﻏِﻴﻔﹰﺎ ‪ ،‬ﻭ ‪‬ﺳ ﹶﻘﻴ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻩ ﻛﹸﻮﺯ‪‬ﺍ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎ ٍﺀ ﹶﺛﻠﹶﺎﹶﺛ ﹶﺔ ﹶﺃﻳ‪‬ﺎ ٍﻡ ‪ ،‬ﺛﹸـ ‪‬ﻢ‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺑ‪‬ﺎﺑ‪‬ﺎ ‪ ،‬ﻭﹶﻓ‪‬ﺘ ‪‬‬
‫ﻀ ‪‬ﺮ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ﺁ ‪‬ﻣ ‪‬ﺮ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺿ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﻓِﻲ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻌﱠﻠ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺮ ِﺟ ‪‬ﻊ ‪ ،‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬ﺣ ‪‬‬
‫‪‬ﻋﺮ‪ ‬‬
‫ﺴﹶﻠ ‪‬ﻤ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ‬ ‫ﺐ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺤﻨ‪‬ﻮ ﹲﻥ ﹶﺃﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻭ ‪‬ﻫ ٍ‬
‫ﺡ ﹶﺃﻧ‪‬ﺎ ‪‬ﺳ ‪‬‬ ‫ﲔ ‪‬ﻳ ‪‬ﻮﻣ‪‬ﺎ ‪ :‬ﹶﻓِﻠﻤ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻳﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ﺍ‪‬ﺑ ِﻦ ‪‬ﻭﺿ‪‬ﺎ ٍ‬ ‫ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬ﺭ‪‬ﺑ ِﻌ ‪‬‬
‫ﲔ ‪‬ﻳ ‪‬ﻮﻣ‪‬ـﺎ‬
‫ﻱ ﹶﺃ ‪‬ﺭ‪‬ﺑ ِﻌ ‪‬‬ ‫ﺴ ‪‬ﻪ ﹶﺃﺑ‪‬ﻮ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬ ‫ﺤ‪‬ﺒ ‪‬‬
‫‪‬ﺭ ‪‬ﺟ ٍﻞ ‪‬ﻋ ‪‬ﻦ ﹶﻗﺘ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ‪‬ﻳﻬ‪‬ﻮ ِﺩ‪‬ﻳﺎ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﹶﻓ ‪‬‬
‫ﺏ ‪‬ﻋ‪‬ﻨ ﹶﻘ ‪‬ﻪ ؟ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ِﺰ ﹾﻝ ‪‬ﺣﺘ‪‬ﻰ‬ ‫ﻀ ِﺮ ‪‬‬
‫‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ‪‬ﻩ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﹶﻓﹶﺄﺗ‪‬ﺎ ‪‬ﻩ ﻣ‪‬ﻌ‪‬ﺎ ﹸﺫ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ ﹶﻓﺮ‪‬ﺁ ‪‬ﻩ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ﹶﺃ‪‬ﻧ ِﺰ ﹸﻝ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬‬
‫ﻚ‬‫ﺖ ‪‬ﻋ‪‬ﻨ ﹸﻘ ‪‬ﻪ ‪ .‬ﻭ‪‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ِﻣ ‪‬ﻦ ﹸﻛ ﹾﻔ ٍﺮ ﺇﻟﹶﻰ ﹸﻛ ﹾﻔ ٍﺮ ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪ ،‬ﻭﻣ‪‬ﺎِﻟﻜﹰﺎ ﻗﹶﺎﻟﹶﺎ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ‪ :‬ﻳ ﹶﻘ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﹶﺫﻟِـ ‪‬‬ ‫ﺿ ِﺮ‪‬ﺑ ‪‬‬
‫‪‬‬
‫ﻒ ﻗﹶـ ‪‬ﻮ ﹸﻝ‬
‫ﻚ ‪ .‬ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬ ‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻬﻤ‪‬ﺎ ‪ :‬ﻟﹶﺎ ‪‬ﻳ ﹶﻘ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬‫ﺽ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ ،‬ﻭﹶﺃﺑ‪‬ﻮ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ‪ ،‬ﻭﹶﺃ ‪‬‬ ‫‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ‪‬ﺮ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ ‪ -‬ﻭ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ‬
‫ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ :‬ﹶﻓ ‪‬ﻤ ‪‬ﺮ ﹰﺓ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇ ﹾﻥ ‪‬ﺭﺟ‪ ‬ﻊ ﺇﻟﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﺍﱠﻟﺬِﻱ ‪‬ﺗ ﹶﺬ ‪‬ﻣ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘ ﹶﻞ ‪ ،‬ﻭِﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻒ ‪ -‬ﻭِﺑ ‪‬ﻬﺬﹶﺍ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﺃﺻ‪‬ـﺤ‪‬ﺎ‪‬ﺑﻨ‪‬ﺎ‬ ‫ﺴ‪‬ﻴ ِ‬ ‫ﺝ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ﹶﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﺃ ‪‬ﻭ ﺍﻟ ‪‬‬
‫ﻉ ﺇﻟﹶﻰ ﺍﻟﺪ‪‬ﻳ ِﻦ ﺍﱠﻟﺬِﻱ ‪‬ﺧ ‪‬ﺮ ‪‬‬‫‪‬ﻳ ﹾﻘ‪‬ﺒ ﹸﻞ ِﻣﻨ‪ ‬ﻪ ﺍﻟ ‪‬ﺮﺟ‪‬ﻮ ‪‬‬
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‫ﺏ ‪‬ﻭِﺇﻟﱠـﺎ ﹸﻗﺘِـ ﹶﻞ ؟‬ ‫ﺏ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪ ،‬ﻓﹶـِﺈ ﹾﻥ ﺗ‪‬ـﺎ ‪‬‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬‫ﺤ ‪‬ﻤ ٍﺪ ﺭﲪﻪ ﺍﷲ ‪ :‬ﹶﻓ‪‬ﻨ ﹶﻈ ‪‬ﺮﻧ‪‬ﺎ ﻓِﻲ ﹶﻗ ‪‬ﻮ ِﻝ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬ ‫؟ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ‪‬ﻭﺟ‪‬ﺎ ِﺩﹾﻟ ‪‬ﻬ ‪‬ﻢ ِﺑﹶﺎﱠﻟﺘِﻲ‬
‫ﺤ‪‬‬‫ﺤ ﹾﻜ ‪‬ﻤ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِﻋ ﹶﻈ ِﺔ ﺍﹾﻟ ‪‬‬
‫ﻚ ﺑِﺎﹾﻟ ِ‬
‫ﻉ ﺇﻟﹶﻰ ‪‬ﺳﺒِﻴ ِﻞ ‪‬ﺭ‪‬ﺑ ‪‬‬ ‫ﹶﻓ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗ ‪‬ﻌﺎﻟﹶﻰ } ﹸﺍ ‪‬ﺩ ‪‬‬
‫ﺨ‪‬ﻴ ِﺮ‬
‫ﺨ‪‬ﻴ ‪‬ﺮ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﹾﻟ‪‬ﺘ ﹸﻜ ‪‬ﻦ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹲﺔ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺴ ‪‬ﻦ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﻭ‪‬ﺍ ﹾﻓ ‪‬ﻌﻠﹸﻮﺍ ﺍﹾﻟ ‪‬‬ ‫ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ‪ ،‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ًﺀ ﺇﻟﹶـﻰ‬
‫ﺤ‪‬‬ ‫ﺤ ﹾﻜ ‪‬ﻤ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِﻋ ﹶﻈ ِﺔ ﺍﹾﻟ ‪‬‬
‫ﺖ ﺍﻟِﺎ ‪‬ﺳِﺘﺘ‪‬ﺎﺑ‪ ‬ﹸﺔ ِﻓ ‪‬ﻌ ﹶﻞ ‪‬ﺧ‪‬ﻴ ٍﺮ ‪‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ًﺀ ﺇﻟﹶﻰ ‪‬ﺳﺒِﻴ ِﻞ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﺑِﺎﹾﻟ ِ‬
‫{ ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ ‪ .‬ﹶﻓ ﹶﻜﺎ‪‬ﻧ ‪‬‬
‫ﺻ ‪‬ﺢ ‪‬ﻋ ‪‬ﻦ‬‫ﺼِﻠﺤ‪‬ﺎ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬‬ ‫ﻚ ﻭ‪‬ﺍ ِﺟﺒ‪‬ﺎ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﻓﹶﺎ ِﻋﹸﻠ ‪‬ﻪ ‪‬ﻣ ‪‬‬ ‫ﻑ ‪‬ﻭ‪‬ﻧ ‪‬ﻬﻴ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬ ‫ﺨ‪‬ﻴ ِﺮ ‪ ،‬ﻭﹶﺃ ‪‬ﻣﺮ‪‬ﺍ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬‫ﺍﹾﻟ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﻤ ِﺮ‬‫ﻱ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ‪‬ﻬﺪ‪‬ﺍ ‪‬ﻙ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹶﻟ ‪‬‬ ‫‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ِﻟ ‪‬ﻌِﻠ ‪‬ﻲ } ﹶﻟﹶﺄ ﹾﻥ ‪‬ﻳ ‪‬ﻬ ِﺪ ‪‬‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ‪-‬‬ ‫ﺍﻟ‪‬ﻨ ‪‬ﻌ ِﻢ { ‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺰ ‪‬ﻫ ‪‬ﺪ ﻓِﻴ ِﻪ ‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﻭﹶﻗ ‪‬ﺪ ﹶﻓ ‪‬ﻌﹶﻠ ‪‬ﻪ ‪‬ﻋِﻠ ‪‬ﻲ ‪ ،‬ﻭ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹸﻥ ‪ ،‬ﻭ‪‬ﺍﺑ‪‬ـ ‪‬ﻦ ﻣ‪‬ـ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﺭﲪﻪ ﺍﷲ ‪ :‬ﻟﹶﺎ ‪‬ﻧ ‪‬ﻌﹶﻠ ‪‬ﻢ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ؟ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ‪‬‬ ‫ﻀ ‪‬ﺮ ِﺓ ﺍﻟ ‪‬‬
‫ﺤ ‪‬‬‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﺑ ‪‬‬ ‫‪‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺿ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ﹶﺃ ‪‬ﺳ‪‬ﺘﺘِﻴ‪‬ﺒ ‪‬ﻪ ِﺑﹶﺄ ﹾﻥ ﻗﹶﺎﻟﹸﻮﺍ ‪ِ :‬ﺑﹶﺄ ﱠﻥ ﺍﻟ ‪‬ﺪﻋ‪‬ﺎ َﺀ ﺇﻟﹶﻰ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻟﹶﺎ‬
‫ﺻﻠﹰﺎ ‪ ،‬ﹶﻓﻌ‪‬ﺎ ‪‬ﺭ ‪‬‬ ‫ﺠ ﹰﺔ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫﺬﹶﺍ ﹶﺃ ‪‬‬
‫ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣ ‪‬‬
‫ﺤﺪ‪‬ﻭﺩ‪‬ﺍ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮ ٍﺓ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ ﻣ‪‬ﺎ ﺍ ‪‬ﻣ‪‬ﺘ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ِﺑﻠﹶﺎ ِﻧﻬ‪‬ﺎ‪‬ﻳ ٍﺔ ‪ ،‬ﻭﻟﹶـﺎ‬ ‫ﺐ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪ ،‬ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪﺩ‪‬ﺍ ‪‬ﻣ ‪‬‬‫ﺠ ‪‬‬ ‫ﺨﻠﹸﻮ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ِ‬
‫‪‬ﻳ ‪‬‬
‫ﺐ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ ﻣ‪‬ﺎ ﺍ ‪‬ﻣ‪‬ﺘ ‪‬ﺪ ِﺑ ِﻪ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ِﺑﻠﹶﺎ ِﻧﻬ‪‬ﺎﻳ‪‬ـ ٍﺔ ‪ :‬ﺗ‪‬ـ ‪‬ﺮ ﹾﻛ‪‬ﺘ ‪‬ﻢ ﻗﹶـ ‪‬ﻮﹶﻟ ﹸﻜ ‪‬ﻢ‬ ‫ﺠ ‪‬‬ ‫ﺴ ٍﻢ ﺭ‪‬ﺍِﺑ ٍﻊ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓِﺈ ﹾﻥ ﹸﻗ ﹾﻠ‪‬ﺘ ‪‬ﻢ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫‪‬ﺳﺒِﻴ ﹶﻞ ﺇﻟﹶﻰ ِﻗ ‪‬‬
‫ﺲ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮﹶﻟ ﹸﻜ ‪‬ﻢ ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﹸﻜﻨ‪‬ﺎ‬ ‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹶﻞ ‪ -‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬ ‫ﺻ ‪‬ﺮ‪‬ﺗ ‪‬ﻢ ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮ ِﻝ ‪‬ﻣ ‪‬ﻦ ﺭ‪‬ﺃﹶﻯ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬‫‪‬ﻭ ِ‬
‫ﺠﻬ‪‬ﺎ ‪‬ﺩ ‪‬ﺟ ‪‬ﻤﹶﻠ ﹰﺔ ‪ِ ،‬ﻟﹶﺄ ﱠﻥ ﺍﻟ ‪‬ﺪﻋ‪‬ﺎ َﺀ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ﹾﻠ ‪‬ﺰ ‪‬ﻡ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ ‪‬ﻣ ﹶﻜ ‪‬ﺮﺭ‪‬ﺍ ِﺑﻠﹶﺎ ِﻧﻬ‪‬ﺎ‪‬ﻳ ٍﺔ ‪،‬‬ ‫ﹶﻗ ‪‬ﺪ ﹶﺃ‪‬ﺑ ﹶﻄ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ ﺁِﻧﻔﹰﺎ ‪ ،‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ‪‬ﻫﺬﹶﺍ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹶﻟ‪‬ﺒ ﹶﻄ ﹶﻞ ﺍﹾﻟ ِ‬
‫ﺐ ِﻣ ‪‬ﻦ ‪‬ﺩﻋ‪‬ﺎ ِﺀ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ِﻣ ‪‬ﻦ‬‫ﺲ ‪‬ﺩﻋ‪‬ﺎ ُﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪ِ -‬ﺑﹶﺄ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ﺻﻠﹰﺎ ‪ ،‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺴِﻠ ‪‬ﻢ ﹶﺃ ‪‬‬
‫ﻭ‪ ‬ﻫﺬﹶﺍ ﹶﻗ ‪‬ﻮ ﹲﻝ ﻟﹶﺎ ‪‬ﻳﻘﹸﻮﹸﻟ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ﺐ ‪‬ﻋ ‪‬ﺪﺩ‪‬ﺍ ‪‬ﻣﺤ‪‬ـ ‪‬ﺪﺩ‪‬ﺍ‬ ‫ﺠ ‪‬‬ ‫ﻂ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ‪ -‬ﻭِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﻟ‪‬ﺘ ‪‬ﻮﻓِﻴ ‪‬ﻖ ‪ .‬ﻭِﺇ ﹾﻥ ﹸﻗ ﹾﻠ‪‬ﺘ ‪‬ﻢ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺴ ﹶﻘ ﹶ‬
‫ﲔ ‪ -‬ﹶﻓ ‪‬‬ ‫ﺤ ‪‬ﺮِﺑ‪‬ﻴ ‪‬‬
‫ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﺍﹾﻟ ‪‬‬
‫ﲔ ِﺑﻠﹶﺎ ‪‬ﺩﻟِﻴ ٍﻞ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﺑ‪‬ﺎ ِﻃ ﹲﻞ ‪ِ ،‬ﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﹸﻗ ﹾﻞ ﻫ‪‬ﺎﺗ‪‬ﻮﺍ ‪‬ﺑ ‪‬ﺮﻫ‪‬ـﺎ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﺇ ﹾﻥ ﹸﻛﻨ‪‬ـ‪‬ﺘ ‪‬ﻢ‬ ‫ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮ ٍﺓ ‪ :‬ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ﻗﹶﺎِﺋِﻠ ‪‬‬
‫ﺏ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ ِﺑﹶﺄ ‪‬ﻭﻟﹶﻰ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺛﻠﹶﺎﹶﺛ ﹰﺔ ‪ ،‬ﻭﻟﹶﺎ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬ﺭ‪‬ﺑﻌ‪‬ﺎ ‪ ،‬ﹶﺃ ‪‬ﻭ‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬‫ﺲ ﹶﻗ ‪‬ﻮ ﹸﻝ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ ‪‬‬
‫ﲔ { ‪ .‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺻ‪‬ﺎ ِﺩِﻗ ‪‬‬
‫ﻚ ‪ .‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ‪‬ﺒ ‪‬ﻖ ﺇﻟﱠـﺎ‬ ‫ﻂ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ِﺑﻠﹶﺎ ‪‬ﺷ ‪‬‬ ‫ﺴ ﹶﻘ ﹶ‬ ‫ﻚ ‪ .‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹶﺄ ﹾﻗﻮ‪‬ﺍ ِﻝ ِﺑﻠﹶﺎ ‪‬ﺑ ‪‬ﺮﻫ‪‬ﺎ ٍﻥ ‪ ،‬ﹶﻓ ‪‬‬ ‫‪‬ﺧ ‪‬ﻤﺴ‪‬ﺎ ‪ ،‬ﹶﺃ ‪‬ﻭ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﲔ ﹶﺃﺳ‪‬ـﹶﻠ ‪‬ﻢ‬ ‫ﹶﻗ ‪‬ﻮ ﹸﻝ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ ‪‬ﺪﻋ‪‬ﻰ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ؟ ﹶﻓ‪‬ﻴﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻪ ‪ :‬ﺇ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪ :‬ﹶﻗ ‪‬ﺪ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪‬ﺩﻋ‪‬ﺎ ‪‬ﺅ ‪‬ﻩ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ِﺣ ‪‬‬
‫ﻚ ﻓِﻴ ِﻪ ‪ .‬ﻭﻗﹶـ ‪‬ﺪ‬ ‫ﲔ ‪‬ﺑﹶﻠ ﹶﻎ ‪ ،‬ﻭ ‪‬ﻋِﻠ ‪‬ﻢ ‪‬ﺷﺮ‪‬ﺍِﺋ ‪‬ﻊ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪ ،‬ﻫﺬﹶﺍ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﺷ ‪‬‬ ‫ﻚ ‪ ،‬ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﺩﺧِﻴﻠﹰﺎ ﻓِﻲ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﹶﺃ ‪‬ﻭ ِﺣ ‪‬‬ ‫ِﺑﹶﻠﺎ ‪‬ﺷ ‪‬‬
‫ﺏ ﹶﻗ‪‬ﺘِﻠ ِﻪ‬
‫ﺤ ‪‬ﻦ ‪‬ﻭﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪ -‬ﻋﻠﹶﻰ ‪‬ﻭﺟ‪‬ﻮ ِ‬ ‫ﺤ ‪‬ﺪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﺇ ﹾﺫ ﹶﻗ ‪‬ﺪ ﺍ‪‬ﺗ ﹶﻔ ﹾﻘﻨ‪‬ﺎ ‪ -‬ﻧ ‪‬‬ ‫ﺐ ﺇﻗﹶﺎ ‪‬ﻣ ﹸﺔ ﺍﹾﻟ ‪‬‬
‫ﹸﻗ ﹾﻠﻨ‪‬ﺎ ‪ :‬ﺇ ﱠﻥ ﺍﻟ‪‬ﺘ ﹾﻜﺮ‪‬ﺍ ‪‬ﺭ ﻟﹶﺎ ‪‬ﻳ ﹾﻠ ‪‬ﺰ ‪‬ﻡ ‪ ،‬ﻓﹶﺎﹾﻟﻮ‪‬ﺍ ِﺟ ‪‬‬
‫ﻚ ‪‬ﻭ‪‬ﺗ ﹾﺄ ِﺧ ‪‬ﲑ ‪‬ﻩ ﺑِﺎ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ٍﺔ ‪ ،‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ٍﺀ ‪ :‬ﻟﹶﺎ ‪‬ﻳ ﹾﻠ ِﺰﻣ‪‬ﺎ ِﻥ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﹾﻟِﺈﻗﹶﺎ ‪‬ﻣ ِﺔ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ‪-‬‬
‫ﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳﺮ‪‬ﺍ ِﺟ ‪‬ﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪ ،‬ﻓﹶﺎﻟِﺎ ‪‬ﺷِﺘﻐ‪‬ﺎ ﹸﻝ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﻚ ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺗ ﹾﺄ ِﺧ ٍﲑ ِﻟِﺈﻗﹶﺎ ‪‬ﻣ ِﺔ ﺍﹾﻟﺤ‪‬ـ ‪‬ﻖ‬ ‫ﺤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻧ ‪‬ﻤ‪‬ﻨ ‪‬ﻊ ِﻣ ‪‬ﻦ ‪‬ﺩﻋ‪‬ﺎِﺋ ِﻪ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻓِﻲ ِﺧﻠﹶﺎ ِﻝ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ؟ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﻭ‪‬ﻧ ‪‬‬
‫ﺐ ‪‬ﺩﻋ‪‬ﺎ ‪‬ﺅ ‪‬ﻩ ﻭ‪‬ﺍ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ﹶﻓ ‪‬ﺮﺿ‪‬ﺎ ﹶﺃ ‪‬ﻡ ﻟﹶـﺎ ؟ ﹶﻓﻬ‪‬ﺎ ‪‬ﻫﻨ‪‬ـﺎ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ﹾﻔﻨ‪‬ـﺎ ‪،‬‬ ‫ﺠ ‪‬‬ ‫ﻀﻴِﻴ ٍﻊ ﹶﻟ ‪‬ﻪ ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﻛﻠﹶﺎ ‪‬ﻣﻨ‪‬ﺎ ‪ :‬ﻫ ﹾﻞ ‪‬ﻳ ِ‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﻒ‪:‬‬‫ﺤ ‪‬ﻦ ‪‬ﻭﻟﹶﺎ ‪‬ﻣ‪‬ﻨ ‪‬ﻌﻨ‪‬ﺎ ؟ ﹶﻓِﺈ ﹾﻥ ﹸﻗ ﹾﻠ‪‬ﺘ ‪‬ﻢ ‪ :‬ﻧ ‪‬ﺪﻋ‪‬ﻮ ‪‬ﻩ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ ‪‬ﺪﻋ‪‬ﺎ ِﺀ ﺍﹾﻟﹶﺄ ‪‬ﻭ ِﻝ ﺍﻟﺴ‪‬ﺎِﻟ ِ‬ ‫ﺐ ‪‬ﻧ ‪‬‬‫ﹶﻓﹶﺄ ‪‬ﻭ ‪‬ﺟ‪‬ﺒ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻩ ِﺑﻠﹶﺎ ‪‬ﺑ ‪‬ﺮﻫ‪‬ﺎ ٍﻥ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻧﻮ ِﺟ ‪‬‬
‫ﹶﻟ ‪‬ﻢ ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ِﺑﹶﺄ ‪‬ﻭﻟﹶﻰ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺑ ﹾﻞ ﹸﺍ ‪‬ﺩﻋ‪‬ﻮ ‪‬ﻩ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ﺛﹶﺎِﻧ‪‬ﻴ ﹰﺔ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﺑ ‪‬ﻌﺪ‪ ‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﺓ ؟ ﹶﺃ ‪‬ﻭ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺑ ﹾﻞ ﺍﻟﺜﱠﺎِﻟﹶﺜ ﹸﺔ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ‬
‫ﻚ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﺟﺒ‪‬ـ‪‬ﺘ ‪‬ﻢ ﹶﻓ ‪‬ﺮﺿ‪‬ـﺎ ﻣِـ ‪‬ﻦ‬ ‫ﺍﻟﺜﱠﺎِﻧ‪‬ﻴ ِﺔ ‪ .‬ﹶﺃ ‪‬ﻭ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺑ ﹾﻞ ﺍﻟﺮ‪‬ﺍِﺑ ‪‬ﻌ ﹸﺔ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ‪ -‬ﻭ ‪‬ﻫ ﹶﻜﺬﹶﺍ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ ‪ .‬ﹶﻓ‪‬ﺒﻄﹶ ﹶﻞ ِﺑﻠﹶﺎ ‪‬ﺷ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ ،‬ﻭﺻ‪‬ـ ‪‬ﺢ ﻋ‪‬ـ ‪‬ﻦ‬
‫ﺍ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑِﺘ ِﻪ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ﹰﺓ ﹶﻓﹶﺄ ﹾﻛﹶﺜ ‪‬ﺮ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭﹶﺃﻣ‪‬ﺎ ﹶﻗ ‪‬ﻮﹸﻟ ﹸﻜ ‪‬ﻢ ‪ :‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺠ ﹶﺔ ﹶﻟ ﹸﻜ ‪‬ﻢ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ‪ :‬ﹶﺃﻣ‪‬ـﺎ‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ‪ -‬ﹶﻓﻠﹶﺎ ‪‬ﺣ ‪‬‬ ‫ﻀ ‪‬ﺮ ِﺓ ﺍﻟ ‪‬‬‫ﺤ ‪‬‬ ‫ﺴﻌ‪‬ﻮ ٍﺩ ‪ِ ،‬ﺑ ‪‬‬
‫‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪ ،‬ﻭ ‪‬ﻋِﻠ ‪‬ﻲ ‪ ،‬ﻭ‪‬ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
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‫ﻂ ‪ .‬ﻭﹶﺃﻣ‪‬ـﺎ‬
‫ﺼ ‪‬ﺢ ‪ِ ،‬ﻟﹶﺄ ﱠﻥ ﺍﻟ ﱠﻄﺮِﻳ ‪‬ﻖ ﻓِﻲ ِﻛ ﹾﻠ‪‬ﺘ ‪‬ﻲ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ﹶﻟﻬِﻴ ‪‬ﻌ ﹶﺔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺳ‪‬ـﺎِﻗ ﹲ‬ ‫ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ ﹸﺔ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ -‬ﹶﻓﻠﹶﺎ ‪‬ﺗ ِ‬
‫ﻑ ﻟﹶﺎ ‪‬ﻳ ﹾﻘ ِﺪ ‪‬ﺭ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ﺇ‪‬ﻧﻜﹶﺎ ِﺭ ِﻩ ‪ ،‬ﺇﻟﱠﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶـﺎ ‪‬ﺣﺠ‪‬ـ ﹶﺔ‬‫ﺸﻬ‪‬ﻮ ‪‬ﺭ ‪ ،‬ﻧ ﹾﻘ ﹸﻞ ﺍﹾﻟﻜﹶﻮ‪‬ﺍ ‪‬‬ ‫ﺤ ﹾﻜ ‪‬ﻢ ﻓِﻲ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪ :‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻣ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺡ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶـﺎ ِﺀ‬ ‫ﺴ‪‬ﻴِﻠ ‪‬ﻤ ﹶﺔ ‪ ،‬ﻭ ‪‬ﺳﺠ‪‬ﺎ ‪‬‬ ‫ﺏ ‪‬ﻣ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﻂ ﹶﻛﹶﺄ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﹶﻗ ﱡ‬ ‫ﺴ ‪‬ﻤ‪‬ﻴ ِﻦ ‪ِ :‬ﻗ ‪‬‬
‫ﹶﻟ ﹸﻜ ‪‬ﻢ ﻓِﻴ ِﻪ ‪ِ ،‬ﻟﹶﺄ ﱠﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ﻛﹶﺎﻧ‪‬ﻮﺍ ِﻗ ‪‬‬
‫ﺴ ‪‬ﻢ ﺍﻟﺜﱠـﺎﻧِﻲ ‪ :‬ﻗﹶـ ‪‬ﻮ ‪‬ﻡ‬ ‫ﻒ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﻓِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﺇ ‪‬ﺳﻠﹶﺎ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭ‪‬ﺍﹾﻟ ِﻘ ‪‬‬
‫ﺨ‪‬ﺘِﻠ ‪‬‬
‫ﻂ ‪ ،‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺴِﻠﻤ‪‬ﻮﺍ ﹶﻗ ﱡ‬ ‫‪‬ﺣ ‪‬ﺮِﺑﻴ‪‬ﻮ ﹶﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﹶﺃ ‪‬ﺳﹶﻠﻤ‪‬ﻮﺍ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮﻭﺍ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻣ‪‬ﻨﻌ‪‬ﻮﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪﹶﻓﻌ‪‬ﻮﻫ‪‬ﺎ ﺇﻟﹶﻰ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﹶﻓ ‪‬ﻌﻠﹶﻰ‬
‫ﺻﻠﹰﺎ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻢ‬
‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﺃ ‪‬‬
‫ﺤ‪‬ﻨ ِﻔﻴ‪‬ﻮ ﹶﻥ ‪ ،‬ﻭﻟﹶﺎ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌﻴ‪‬ﻮ ﹶﻥ ‪ :‬ﻓِﻲ ﹶﺃ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎﺀِ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﻒ ﺍﹾﻟ ‪‬‬
‫ﺨ‪‬ﺘِﻠ ‪‬‬ ‫‪‬ﻫﺬﹶﺍ ﻗﹸﻮِﺗﻠﹸﻮﺍ ‪ .‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺸﻬ‪‬ﻮ ‪‬ﺭ ﺍﻟﱠـﺬِﻱ‬ ‫ﺤ ﹶﻄ‪‬ﻴﹶﺌ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﻤ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻫ ﹶﻞ ِﺭ ‪‬ﺩ ٍﺓ ‪ .‬ﻭ ‪‬ﺩﻟِﻴ ﹸﻞ ﻣ‪‬ﺎ ﹸﻗ ﹾﻠﻨ‪‬ﺎ ‪ِ :‬ﺷ ‪‬ﻌ ‪‬ﺮ ﺍﹾﻟ ‪‬‬ ‫ﹶﻗ ‪‬ﺪ ﺧ‪‬ﺎﹶﻟﻔﹸﻮﺍ ِﻓ ‪‬ﻌ ﹶﻞ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ﻓِﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺕ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ‪‬ﻩ‬‫‪‬ﻳﻘﹸﻮ ﹸﻝ ﻓِﻴ ِﻪ ‪ :‬ﹶﺃ ﹶﻃ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ﻓﹶﻴ‪‬ﺎ ﹶﻟ ‪‬ﻬ ﹶﻔﻨ‪‬ﺎ ﻣ‪‬ﺎ ﺑ‪‬ﺎ ﹸﻝ ﺩِﻳ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜﺮِ ﹶﺃﻳ‪‬ﻮ ِﺭﹸﺛﻬ‪‬ﺎ ‪‬ﺑ ﹾﻜﺮ‪‬ﺍ ﺇ ﹾﺫ ﻣ‪‬ـﺎ ‪‬‬
‫ﻱ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﻤ ِﺮ ِﻓﺪ‪‬ﺍ ِﻟ‪‬ﺒﻨِﻲ ‪‬ﺑ ﹾﻜ ِﺮ ‪‬ﺑ ِﻦ‬ ‫ﺻ ‪‬ﻤ ﹸﺔ ﺍﻟ ﱠﻈ ‪‬ﻬ ِﺮ ‪‬ﻭِﺇ ﱠﻥ ﺍﱠﻟﺘِﻲ ﻃﹶﺎﹶﻟ‪‬ﺒ‪‬ﺘ ‪‬ﻢ ﹶﻓ ‪‬ﻤِﻨ ‪‬ﻌ‪‬ﺘ ‪‬ﻢ ﹶﻟﻜﹶﺎﻟ‪‬ﺘ ‪‬ﻤ ِﺮ ﹶﺃ ‪‬ﻭ ﹶﺃ ‪‬ﺣﻠﹶﻰ ﹶﻟ ‪‬ﺪ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ﺍﻟﻠﱠ ِﻪ ﻗﹶﺎ ِ‬
‫ﹶﻓِﺘ ﹾﻠ ‪‬‬
‫ﺡ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ِﺮ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ِﻘ ‪‬ﺮ ِﺑ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻛﻤ‪‬ـﺎ‬ ‫ﺤﺪِﻱ ِﺑﺎﻟ ‪‬ﺮﻣ‪‬ﺎ ِ‬ ‫ﺸ‪‬ﻴ ﹶﺔ ‪‬ﻳ ‪‬‬
‫ﺫﹸﻭﺩ‪‬ﺍ ﹶﻥ ‪‬ﺭ ‪‬ﺣﻠِﻲ ‪‬ﻭﻧ‪‬ﺎ ﹶﻗﺘِﻲ ‪‬ﻋ ِ‬
‫ﺚ ِﻣ ‪‬ﻦ ﻫ‪ ‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺒ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﺍ ‪‬ﺭﺗ‪‬ـﺪ‪‬ﻭﺍ ‪‬ﺟ ‪‬ﻤﻠﹶـ ﹰﺔ ‪،‬‬‫‪‬ﺗﺮ‪‬ﻯ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻳ ‪‬ﻤ ِﻜ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻌ ﹸ‬
‫ﻑ‬
‫ﺨﻠﹶﺎ ‪‬‬‫ﺠ ﹲﺔ ‪ِ ،‬ﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ِ‬
‫ﺖ ﻓِﻴ ِﻪ ‪‬ﺣ ‪‬‬
‫ﺻ ‪‬ﺢ ﹶﻟﻤ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺴِﻨ ‪‬ﺪ ؟ ﹶﻓﹶﻠ ‪‬ﻮ ‪‬‬ ‫ﺤ ِﻮ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪ ،‬ﺇﻟﱠﺎ ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ‪‬‬ ‫ﺤ ﹶﺔ ‪ ،‬ﻭ‪‬ﻧ ‪‬‬‫ﹶﻛ ‪‬ﻤ ‪‬ﻦ ﺁ ‪‬ﻣ ‪‬ﻦ ِﺑ ﹸﻄﹶﻠ‪‬ﻴ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ‪ .‬ﺍﶈﻠـﻰ ]ﻣـﺸﻜﻮﻝ ﻭ ﺑﺎﳊﻮﺍﺷـﻲ[ ‪) -‬ﺝ ‪ / ١١‬ﺹ‬ ‫ﻓِﻲ ﹶﺫِﻟﻚ‪ ‬ﻣ ‪‬ﻮﺟ‪‬ﻮ ‪‬ﺩ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬‬
‫‪(٢١٨‬‬
‫ﻑ ؛ ‪‬ﻭ ِﻫ ‪‬ﻲ‬
‫ﺨﻠﹶﺎ ِ‬
‫ﺴﹶﺄﹶﻟ ٍﺔ ِﻣ ‪‬ﻦ ‪‬ﻣﺴ‪‬ﺎِﺋ ِﻞ ﺍﹾﻟ ِ‬
‫ﺴﹶﺄﹶﻟ ﹸﺔ ﺍﻟﺮ‪‬ﺍِﺑ ‪‬ﻌ ﹸﺔ ‪ :‬ﺗ ‪‬ﻌﻠﱠ ‪‬ﻖ ‪‬ﻋ ﹶﻠﻤ‪‬ﺎ ‪‬ﺅﻧ‪‬ﺎ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ﻓِﻲ ‪‬ﻣ ‪‬‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻌﺮﰊ ‪:‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺹ‪٠‬‬
‫ﺍﹾﻟ ‪‬ﻤﻤ‪‬ﺎﹶﺛ ﹶﻠ ﹸﺔ ﻓِﻲ ﺍﹾﻟ ِﻘﺼ‪‬ﺎ ِ‬
‫ﻒ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ُﺀ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹶﺛﻠﹶﺎﹶﺛ ِﺔ ﹶﺃ ﹾﻗﻮ‪‬ﺍ ٍﻝ ‪ :‬ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ﹶﻗ ‪‬ﻮ ‪‬ﺩ ﺇﻟﱠﺎ‬
‫ﺻﺮِﻳ ‪‬ﺢ ؛ ‪‬ﻭﹶﻗ ‪‬ﺪ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬
‫ﺻﺤِﻴ ‪‬ﺢ ‪‬ﻭ ‪‬ﻋﻤ‪‬ﻮ ‪‬ﻡ ‪‬‬ ‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ‪‬ﺘ ‪‬ﻌﱢﻠ ‪‬ﻖ ‪‬‬
‫ﺚ ‪ :‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻟﹶﺎ ﹶﻗ ‪‬ﻮ ‪‬ﺩ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺤﺪِﻳ ‪‬ﺪ ٍﺓ ؛ ﻗﹶﺎﹶﻟ ‪‬ﻪ ﹶﺃﺑ‪‬ﻮ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺣ‪‬ﺘﺠ‪‬ﻮﺍ ﺑِﺎﹾﻟ ‪‬‬
‫ِﺑ ‪‬‬
‫ﻁ ﻗﹶﺎﹶﻟ ‪‬ﻪ‬
‫ﺨ ‪‬ﻤ ‪‬ﺮ ﻭ‪‬ﺁﹶﻟ ﹶﺔ ﺍﻟﱢﻠﻮ‪‬ﺍ ِ‬ ‫ﺺ ِﻣ‪‬ﻨ ‪‬ﻪ ِﺑ ﹸﻜ ﱢﻞ ﻣ‪‬ﺎ ﹶﻗ‪‬ﺘ ﹶﻞ ‪ ،‬ﺇﻟﱠﺎ ﺍﹾﻟ ‪‬‬‫ﻒ { ‪ .‬ﺍﻟﺜﱠﺎﻧِﻲ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻘ‪‬ﺘ ‪‬‬ ‫ﺴ ‪‬ﻴ ِ‬ ‫ﺤﺪِﻳ ‪‬ﺪ ٍﺓ ‪‬ﻭﻟﹶﺎ ﹶﻗ ‪‬ﻮ ‪‬ﺩ ﺇﻟﱠﺎ ﺑِﺎﻟ ‪‬‬ ‫ﺇﻟﱠﺎ ِﺑ ‪‬‬
‫ﺻ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ‪ :‬ﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ‪:‬‬
‫ﺚ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋﹶﻠﻤ‪‬ﺎ ‪‬ﺅﻧ‪‬ﺎ ‪ :‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ِﺑ ﹸﻜ ﱢﻞ ﻣ‪‬ﺎ ﹶﻗ‪‬ﺘ ﹶﻞ ﺇﻟﱠﺎ ﻓِﻲ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ‪‬ﻴ ِﻦ ‪‬ﻭ ِ‬ ‫ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ .‬ﺍﻟﺜﱠﺎِﻟ ﹸ‬
‫ﺴ ‪‬ﻢ ﻭ‪‬ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ِﺑ ِﻬﻤ‪‬ﺎ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋﹶﻠﻤ‪‬ﺎ ‪‬ﺅﻧ‪‬ﺎ ‪ِ :‬ﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ‬
‫ﻁ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺜﱠﺎﻧِﻲ ‪ :‬ﻓﹶﺎﻟ ‪‬‬ ‫ﺨ ‪‬ﻤ ِﺮ ﻭ‪‬ﺍﻟﱢﻠﻮ‪‬ﺍ ﹸ‬‫ﺼ‪‬ﻴ ﹸﺔ ﻛﹶﺎﹾﻟ ‪‬‬
‫ﻓﹶﺎﹾﻟ ‪‬ﻤ ‪‬ﻌ ِ‬
‫ﻕ ﻧ‪‬ﺎﺳ‪‬ﺎ ﺍ ‪‬ﺭ‪‬ﺗﺪ‪‬ﻭﺍ‬ ‫ﺱ ﹶﺃ ﱠﻥ ‪‬ﻋِﻠﻴ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬‬ ‫ﺏ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺑﹶﻠ ﹶﻎ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬‫ﺍﹾﻟ ِﻤﹾﺜ ِﻞ ؛ ‪‬ﻭﹶﻟﺴ‪‬ﺖ ﹶﺃﻗﹸﻮﹸﻟ ‪‬ﻪ ؛ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﺍﹾﻟ ِﻌﱠﻠ ﹸﺔ ﻓِﻴ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﺬﹶﺍ ِ‬
‫ﺱ ‪ :‬ﹶﻟ ‪‬ﻢ ﹶﺃ ﹸﻛ ‪‬ﻦ ِﻟﹸﺄ ‪‬ﺣ ‪‬ﺮﹶﻗ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﻟﻨ‪‬ﺎ ِﺭ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﹶﺎ ﹶﻝ } ‪ :‬ﻟﹶﺎ‬ ‫‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؛ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ { ‪ ،‬ﻭﹶﻟ ﹶﻘ‪‬ﺘﻠﹾﺘﻬ ‪‬ﻢ ِﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ { ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ‬ ‫‪‬ﺗ ‪‬ﻌ ﱢﺬﺑ‪‬ﻮﺍ ِﺑ ‪‬ﻌﺬﹶﺍ ِ‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﻓِﻲ ‪‬ﺳﺒِﻴِﻠ ِﻪ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ‬ ‫ﺴﹶﺄ ﹸﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺴ ‪‬ﻢ ﻧ‪‬ﺎ ‪‬ﺭ ﺑ‪‬ﺎ ِﻃ‪‬ﻨ ﹲﺔ ‪‬ﻧﻌ‪‬ﻮ ﹸﺫ ِﺑﺎﹶﻟﱠﻠ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ‪‬ﻳ ِﻦ ‪ ،‬ﻭ‪‬ﻧ ‪‬‬
‫ﺼﺤِﻴ ‪‬ﺢ ‪ .‬ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺕ‬
‫ﺿ ‪‬ﺮﺑ‪‬ﺎ ٍ‬‫ﺖ ‪‬‬ ‫ﺠ ِﻬ ‪‬ﺰ ﹰﺓ ﹸﻗِﺘ ﹶﻞ ِﺑﻬ‪‬ﺎ ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺠ ِﺮ ‪‬ﻣ ‪‬‬ ‫ﺤ‪‬‬ ‫ﻀ ‪‬ﺮ‪‬ﺑ ﹸﺔ ﺑِﺎﹾﻟ ‪‬‬
‫ﺖ ﺍﻟ ‪‬‬
‫ﻚ ‪ :‬ﺇ ﹾﻥ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺻﻔﹶﺎ ِﻥ ﹶﻓ ‪‬ﺮﻭ‪‬ﻯ ﺍ‪‬ﺑ ‪‬ﻦ ﻧ‪‬ﺎِﻓ ٍﻊ ‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﺍﹾﻟ ‪‬ﻮ ‪‬‬
‫ﺕ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ﹶﻄ ‪‬ﻮ ﹸﻝ‬ ‫ﺏ ﺑِﺎﹾﻟ ‪‬ﻌﺼ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬ ‫ﻀ ‪‬ﺮ ‪‬‬‫ﺐ ‪‬ﻳ ‪‬‬ ‫ﻚ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻮِﻟ ‪‬ﻲ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻭ ‪‬ﻫ ٍ‬ ‫ﻚ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪ :‬ﹶﺫِﻟ ‪‬‬ ‫ﹶﻓﻠﹶﺎ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎِﻟ ‪‬‬
‫ﻒ‬
‫ﺴ‪‬ﻴ ِ‬ ‫ﺏ ‪ ،‬ﻭِﺇﻟﱠﺎ ﹸﺃﻗِﻴ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻪ ﺑِﺎﻟ ‪‬‬
‫ﺿ ِﺮ ‪‬‬
‫ﺏ ‪‬‬
‫ﻀ ‪‬ﺮ ِ‬ ‫ﺕ ﺑِﺎﻟ ‪‬‬ ‫ﺐ ‪ :‬ﺇ ﹾﻥ ‪‬ﺭ ِﺟ ‪‬ﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻤﻮ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ .‬ﻭﻗﹶﺎﹶﻟ ‪‬ﻪ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟﻘﹶﺎ ِﺳ ِﻢ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺷ ‪‬ﻬ ‪‬‬
‫ﺐ ‪ .‬ﻭ‪‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ‪‬ﻋﹶﻠﻤ‪‬ﺎ ‪‬ﺅﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ‬‫ﺤﺠ‪‬ﺎ ‪‬ﺭ ِﺓ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﻌﺬِﻳ ِ‬
‫ﻚ ‪ :‬ﻟﹶﺎ ﻳ‪ ‬ﹾﻘ‪‬ﺘ ﹸﻞ ﺑِﺎﻟ‪‬ﻨ‪‬ﺒ ِﻞ ‪‬ﻭﻟﹶﺎ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﻣ ِﻲ ﺑِﺎﹾﻟ ِ‬
‫‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﺒ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
 ‫‪٣٩١‬‬

‫ﻚ ِﺑ ِﻪ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﺑ ﹶﻘ‪‬ﺘِﻠ ِﻪ‬ ‫ﺐ ﹸﻓ ِﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺼ ‪‬ﺪ ﺍﻟ‪‬ﺘ ‪‬ﻌﺬِﻳ ‪‬‬
‫ﺇﺫﹶﺍ ﹶﻗ ﹶﻄ ‪‬ﻊ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭ ِﺭ ‪‬ﺟﹶﻠ ‪‬ﻪ ‪‬ﻭﹶﻓ ﹶﻘﹶﺄ ‪‬ﻋ‪‬ﻴ‪‬ﻨ ‪‬ﻪ ﹶﻗ ‪‬‬
‫ﺼﺤِﻴ ‪‬ﺢ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻗﻮ‪‬ﺍ ِﻝ‬
‫ﻒ ‪ .‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻴ ِ‬
‫ﺼﺤِﻴ ِﺢ ‪ ،‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ‪‬ﻣﺪ‪‬ﺍﹶﻓ ‪‬ﻌ ٍﺔ ‪‬ﻭ ‪‬ﻣﻀ‪‬ﺎ ‪‬ﺭ‪‬ﺑ ٍﺔ ﹸﻗِﺘ ﹶﻞ ﺑِﺎﻟ ‪‬‬ ‫ﻱ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺴ‪‬ﺒﻤ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﺍﻟ ‪‬ﺮﻋ‪‬ﺎ َﺀ ‪‬ﺣ ‪‬‬
‫ﻒ ‪ ،‬ﻭِﺇﻟﹶﻰ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬ﺮ ِﺟ ‪‬ﻊ ‪‬ﺟﻤِﻴ ‪‬ﻊ‬ ‫ﺴ‪‬ﻴ ِ‬‫ﺐ ﹶﻓ ﹾﻠ‪‬ﺘ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫‪‬ﻋﹶﻠﻤ‪‬ﺎِﺋﻨ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤﻤ‪‬ﺎﹶﺛﹶﻠ ﹶﺔ ﻭ‪‬ﺍ ِﺟ‪‬ﺒ ﹲﺔ ‪ ،‬ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﻓِﻲ ‪‬ﺣ ‪‬ﺪ ﺍﻟ‪‬ﺘ ‪‬ﻌﺬِﻳ ِ‬
‫ﺴ ِﻦ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ؛ ‪‬ﻭﻟﹶﺎ‬ ‫ﺤ‪‬‬ ‫ﺚ ﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻋ ‪‬ﻦ ﺍﻟﹾ ‪‬‬
‫ﺍﹾﻟﹶﺄ ﹾﻗﻮ‪‬ﺍ ِﻝ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﺣﺪِﻳ ﹸ‬
‫ﺚ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬ ‫ﻚ ‪‬ﺣﺪِﻳ ﹸ‬ ‫ﺼﺤِﻴ ِﺢ ‪ ،‬ﻭ ﹶﻛﺬﹶِﻟ ‪‬‬ ‫ﺚ ﺍﻟ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺡ ﺍﹾﻟ ‪‬‬
‫ﺼ ‪‬ﺢ ِﻟ ‪‬ﻮ ‪‬ﺟﻬ‪‬ﻴ ِﻦ ‪‬ﺑ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ﻓِﻲ ‪‬ﺷ ‪‬ﺮ ِ‬ ‫‪‬ﻳ ِ‬
‫ﺴِﻠ ‪‬ﻢ ‪ ،‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪ } ،‬ﻋ ‪‬ﻦ ‪‬ﻋ ﹾﻠ ﹶﻘ ‪‬ﻤ ﹶﺔ ‪‬ﺑ ِﻦ‬
‫ﺼ ‪‬ﺢ ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬‬ ‫ﺼ ‪‬ﺢ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪ .‬ﻭﹶﺍﱠﻟﺬِﻱ ‪‬ﻳ ِ‬ ‫ﻁ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﺼ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ِ‬ ‫ﺴ ‪‬ﻮ ِ‬
‫ﻓِﻲ ِﺷ‪‬ﺒ ِﻪ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﺪ ﺑِﺎﻟ ‪‬‬
‫ﺴ ‪‬ﻌ ٍﺔ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ‬ ‫ﻭ‪‬ﺍِﺋ ٍﻞ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇﻧ‪‬ﻲ ﹶﻟﻘﹶﺎ ِﻋ ‪‬ﺪ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﹶﺍ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻳﻘﹸﻮ ‪‬ﺩ ﺁ ‪‬ﺧ ‪‬ﺮ ِﺑِﻨ ‪‬‬
‫ﻑ‬
‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ؛ ‪‬ﻫﺬﹶﺍ ﹶﻗ‪‬ﺘ ﹶﻞ ﹶﺃﺧِﻲ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﹶﺃﹶﻗ‪‬ﺘﻠﹾﺘﻪ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻮ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﺮ ‪‬‬
‫ﺠ ‪‬ﺮ ٍﺓ‬
‫ﺐ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬‬ ‫ﺤ‪‬ﺘ ِﻄ ‪‬‬ ‫ﻒ ﹶﻗ‪‬ﺘﻠﹾﺘﻪ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹸﻛﻨ‪‬ﺖ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻧ ‪‬‬
‫ﹶﻟﹶﺄﹶﻗﻤ‪‬ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ‪‬ﻨ ﹶﺔ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪ ،‬ﹶﻗ‪‬ﺘﻠﹾﺘﻪ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺱ ‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﺮِﻧ ِﻪ ﹶﻓ ﹶﻘ‪‬ﺘ ﹾﻠﺘﻪ ‪ { .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﹶﺃﺑ‪‬ﻮ ﺩ‪‬ﺍﻭ‪‬ﺩ ‪ } :‬ﻭﹶﻟ ‪‬ﻢ ﹸﺃ ِﺭ ‪‬ﺩ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ‬‫ﻀ ‪‬ﺮﺑ‪‬ﺘﻪ ﺑِﺎﹾﻟ ﹶﻔ ﹾﺄ ِ‬
‫ﻀﺒ‪‬ﻨِﻲ ﹶﻓ ‪‬‬
‫ﺴ‪‬ﺒﻨِﻲ ﹶﻓﹶﺄ ﹾﻏ ‪‬‬
‫ﹶﻓ ‪‬‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﻫ‪ ‬ﹾﻞ ﻟﹶﻚ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﺗ ‪‬ﺆﺩ‪‬ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻧ ﹾﻔﺴِﻚ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻣ‪‬ﺎ ﻟِﻲ ﻣ‪‬ﺎ ﹲﻝ ﺇﻟﱠﺎ ِﻛﺴ‪‬ﺎﺋِﻲ‬
‫ﺴ ‪‬ﻌِﺘ ِﻪ‬
‫ﺸ‪‬ﺘﺮ‪‬ﻭﻧ‪‬ﻚ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﻫ ‪‬ﻮ ﹸﻥ ‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﻮﻣِﻲ ِﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓ ‪‬ﺮﻣ‪‬ﻰ ﺇﹶﻟ‪‬ﻴ ِﻪ ِﺑِﻨ ‪‬‬ ‫‪‬ﻭﹶﻓ ﹾﺄﺳِﻲ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓ‪‬ﺘﺮ‪‬ﻯ ﹶﻗ ‪‬ﻮﻣ‪‬ﻚ ‪‬ﻳ ‪‬‬
‫ﻚ ‪ ،‬ﻓﹶﺎ‪‬ﻧ ﹶﻄﹶﻠ ‪‬ﻖ ِﺑ ِﻪ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ؛ ﻓﹶﹶﻠﻤ‪‬ﺎ ‪‬ﻭﻟﱠﻰ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺇ ﹾﻥ‬ ‫ﻚ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬‬ ‫‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ‪ :‬ﺩ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﻣﹾﺜﹸﻠ ‪‬ﻪ ﹶﻓ ‪‬ﺮ ‪‬ﺟ ‪‬ﻊ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ ،‬ﺑﹶﻠ ‪‬ﻐﻨِﻲ ﹶﺃﻧ‪‬ﻚ ﹸﻗﻠﹾﺖ ﹶﻛﺬﹶﺍ ‪‬ﻭﹶﺃ ‪‬ﺧﺬﹾﺗﻪ ِﺑﹶﺄ ‪‬ﻣﺮِﻙ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﺗﺮِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ‬
‫ﺴ ‪‬ﻌِﺘ ِﻪ‬‫ﻚ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓ ‪‬ﺮﻣ‪‬ﻰ ِﺑِﻨ ‪‬‬ ‫‪‬ﻳﺒ‪‬ﻮ َﺀ ِﺑِﺈﹾﺛﻤِﻚ ‪‬ﻭِﺇﹾﺛ ِﻢ ﺻ‪‬ﺎ ِﺣﺒِﻚ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻟ ‪‬ﻌﱠﻠ ‪‬ﻪ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﺑﻠﹶﻰ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓِﺈ ﱠﻥ ﺫﹶﺍ ‪‬ﻙ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺼﺤِﻴ ِﺢ ‪ ،‬ﻭﹶﺍﱠﻟﺬِﻱ ‪‬ﻳ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻖ ِﺑ ِﻪ ِﻣ ‪‬ﻦ‬ ‫ﺚ ﺍﻟ ‪‬‬‫ﺤﺪِﻳ ِ‬ ‫ﺡ ﺍﹾﻟ ‪‬‬
‫ﺸ ِﻜﻞﹲ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺑ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﻓِﻲ ‪‬ﺷ ‪‬ﺮ ِ‬
‫ﺚ ‪‬ﻣ ‪‬‬
‫ﺤﺪِﻳ ﹸ‬
‫‪‬ﻭ ‪‬ﺧﻠﱠﻰ ‪‬ﺳﺒِﻴﹶﻠ ‪‬ﻪ { ‪ .‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺱ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ﹸﺔ } ﹶﺃ ﱠﻥ‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹶﻞ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﹶﻗ‪‬ﺘ ﹶﻞ ﺑِﺎﹾﻟ ﹶﻔ ﹾﺄ ِ‬
‫ﺴﹶﺄﹶﻟِﺘﻨ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﻟﻨ‪ِ‬ﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺽ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ‬ ‫ﻑ ﹶﻓ ‪‬ﺮ ‪‬‬‫ﺡ ﹶﻟﻬ‪‬ﺎ ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻪ ﺍﻟﻨ‪ِ‬ﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﹶﺎ ‪‬ﻋ‪‬ﺘ ‪‬ﺮ ‪‬‬ ‫ﺱ ﺟ‪‬ﺎ ِﺭ‪‬ﻳ ٍﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻭﺿ‪‬ﺎ ٍ‬
‫ﺿ ‪‬ﺦ ‪‬ﺭﹾﺃ ‪‬‬
‫‪‬ﻳﻬ‪‬ﻮ ِﺩﻳ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﺠ ‪‬ﺮ‪‬ﻳ ِﻦ { ﺍ ‪‬ﻋِﺘﻤ‪‬ﺎﺩ‪‬ﺍ ِﻟ ﹾﻠ ‪‬ﻤﻤ‪‬ﺎﹶﺛﹶﻠ ِﺔ ‪‬ﻭ ‪‬ﺣ ﹾﻜﻤ‪‬ﺎ ِﺑﻬ‪‬ﺎ ‪ .‬ﺃﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻻﺑﻦ ﺍﻟﻌﺮﰊ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٢١٩‬‬ ‫‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺣ ‪‬‬
‫ﻭﰲ ﺍﻟﻨﻴﻞ ‪:‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ٍﺪ ﺍﹾﻟﻘﹶﺎﺭِﻱ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﻚ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ﱠﻃﺈِ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬ ‫ﹶﺃﹶﺛ ‪‬ﺮ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬ﻪ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻣ‪‬ﺎِﻟ ‪‬‬
‫ﺼ ٍﻞ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻬﻘِـ ‪‬ﻲ‬
‫ﺲ ِﺑ ‪‬ﻤ‪‬ﺘ ِ‬
‫ﹶﺃﺑِﻴ ِﻪ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ :‬ﻣﻦ‪ ‬ﻟﹶﺎ ‪‬ﻳ‪‬ﺘﹶﺄﻧ‪‬ﻰ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﺯ ‪‬ﻋﻤ‪‬ﻮﺍ ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄﹶﺛ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺚ ‪ ،‬ﻭﻓِﻴ ِﻪ ‪ " :‬ﹶﻓ ﹶﻘ ِﺪﻣ‪‬ﺖ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺭﺿﻲ ﺍﷲ‬ ‫ﺤﺪِﻳ ﹶ‬ ‫ﺴ‪‬ﺘ ‪‬ﺮ " ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺲ ﻗﹶﺎ ﹶﻝ ‪ " :‬ﹶﻟﻤ‪‬ﺎ ‪‬ﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬‬ ‫ﺚ ﹶﺃ‪‬ﻧ ٍ‬ ‫ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬
‫ﲔ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬‫ﺤﻘﹸﻮﺍ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬‫ﻂ ِﻣ ‪‬ﻦ ‪‬ﺑ ﹾﻜ ِﺮ ‪‬ﺑ ِﻦ ﻭ‪‬ﺍِﺋ ٍﻞ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺍ ‪‬ﺭ‪‬ﺗﺪ‪‬ﻭﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻓﹶﻠ ِ‬ ‫ﺴ‪‬ﺘ ﹸﺔ ﺍﻟ ‪‬ﺮ ‪‬ﻫ ﹸ‬ ‫ﺲ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﺍﻟ ‪‬‬ ‫ﻋﻨﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬‬
‫ﲔ ﹸﻗِﺘﻠﹸﻮﺍ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬ﺮ ﹶﻛ ِﺔ ‪ ،‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬ﺮ ‪‬ﺟ ‪‬ﻊ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ ،‬ﹸﻗﻠﹾﺖ ‪ :‬ﻭ ‪‬ﻫ ﹾﻞ ﻛﹶﺎ ﹶﻥ ‪‬ﺳﺒِﻴﹸﻠ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹶﻞ ؟ ﻗﹶﺎ ﹶﻝ ‪:‬‬ ‫؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺏ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ـﺎِﺑ ٍﺮ ‪ " :‬ﹶﺃ ﱠﻥ‬ ‫ﺠ ‪‬ﻦ " ‪ .‬ﻭﻓِﻲ ﺍﹾﻟﺒ‪‬ﺎ ِ‬ ‫ﺴ‪‬‬ ‫ﺽ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﺃ‪‬ﺑ ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭ ‪‬ﺩ ‪‬ﻋ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬‬
‫‪‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹸﻛﻨ‪‬ﺖ ﹶﺃ ‪‬ﻋ ِﺮ ‪‬‬
‫ﺕ ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬ ‫ﺏ } ﹸﺃ ‪‬ﻡ ‪‬ﻣ ‪‬ﺮﻭ‪‬ﺍ ﹶﻥ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬‬ ‫ﺼﻮ‪‬ﺍ ‪‬‬ ‫ﺺ " ﹶﺃ ﱠﻥ ﺍﻟ ‪‬‬ ‫ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹰﺓ ﹸﺃ ‪‬ﻡ ﺭ‪‬ﻭﻣ‪‬ﺎ ﹶﻥ " ‪‬ﻭﻓِﻲ ﺍﻟ‪‬ﺘ ﹾﻠﺨِﻴ ِ‬
‫ﺖ { ‪ .‬ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬ﻪ ﺍﻟﺪ‪‬ﺍ ‪‬ﺭﹸﻗ ﹾﻄِﻨ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ ِﻣ ‪‬ﻦ ﻃﹶـﺮِﻳ ﹶﻘ‪‬ﻴ ِﻦ ‪ ،‬ﻭﺯ‪‬ﺍ ‪‬ﺩ‬ ‫ﺖ ‪‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘﹶﻠ ‪‬‬
‫ﺽ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ‪‬ﺑ ‪‬‬
‫ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺝ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ ﻣِـ ‪‬ﻦ‬
‫ﺿﻌِﻴﻔﹶﺎ ِﻥ ‪ .‬ﻭﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﻆ ‪ :‬ﻭِﺇ ‪‬ﺳﻨ‪‬ﺎﺩ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ ‪‬‬ ‫ﺖ { ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺤ‪‬ﺎِﻓ ﹸ‬ ‫ﺴِﻠ ‪‬ﻢ ﹶﻓ ﹸﻘِﺘﹶﻠ ‪‬‬
‫ﺖ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﻓِﻲ ﺇ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ } ﹶﻓﹶﺄ‪‬ﺑ ‪‬‬
 ‫‪٣٩٢‬‬

‫ﺕ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﹸﺃ ‪‬ﺣ ٍﺪ ‪ ،‬ﻓﹶﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ﹶﺃ ﹾﻥ‬
‫ﺸ ﹶﺔ } ﹶﺃ ﱠﻥ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹰﺓ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬‬
‫ﻒ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬‫ﺿﻌِﻴ ٍ‬ ‫‪‬ﻭ ‪‬ﺟ ٍﻪ ﺁ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺤﺪ‪‬ﻭ ِﺩ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ } ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺻـﻠﻰ ﺍﷲ‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺸ‪‬ﻴ ِﺦ ﻓِﻲ ِﻛﺘ‪‬ﺎ ِ‬
‫ﺝ ﹶﺃﺑ‪‬ﻮ ﺍﻟ ‪‬‬
‫ﺖ { ‪ .‬ﻭﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺖ ‪‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘﹶﻠ ‪‬‬
‫ﺏ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ‪‬ﺑ ‪‬‬
‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬‫‪‬ﺗ ‪‬‬
‫ﺕ { ‪ .‬ﻭﻓِﻲ ﺇ ‪‬ﺳﻨ‪‬ﺎ ِﺩ ِﻩ ﺍﹾﻟ ‪‬ﻌﻠﹶﺎ ُﺀ ‪‬ﺑ ‪‬ﻦ ِﻫﻠﹶﺎ ٍﻝ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ‪‬ﺘﺮ‪‬ﻭ ‪‬ﻙ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﻠﱠـ ِﻪ ﺑ‪‬ـ ِﻦ‬ ‫ﺏ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻊ ‪‬ﻣﺮ‪‬ﺍ ٍ‬ ‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍ ‪‬ﺳ‪‬ﺘﺘ‪‬ﺎ ‪‬‬
‫ﻱ‬
‫ﺐ ‪‬ﻋ ‪‬ﻦ ﺍﻟﺜﱠـ ‪‬ﻮ ِﺭ ‪‬‬ ‫ﺚ ‪‬ﻋ‪‬ﺒﺪِ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻭ ‪‬ﻫ ٍ‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋﻘِﻴ ٍﻞ ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ٍﺮ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ ِﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﺟ ٍﻪ ﺁ ‪‬ﺧ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬ ‫‪‬ﻣ ‪‬‬
‫ﺝ ﺍﻟﺪ‪‬ﺍ ‪‬ﺭﹸﻗ ﹾﻄِﻨ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬ﻬ ِﻘ ‪‬ﻲ "‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﺭ ‪‬ﺟ ٍﻞ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ‪‬ﻣ ‪‬ﺮ ‪‬ﺳﻠﹰﺎ ‪ ،‬ﻭ ‪‬ﺳﻤ‪‬ﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ‪‬ﻧ‪‬ﺒﻬ‪‬ﺎ ﹶﻥ ‪ .‬ﻭﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﻆ ‪ :‬ﻭﻓِﻲ‬ ‫ﺐ ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠﻬ‪‬ﺎ " ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺤ‪‬ﺎِﻓ ﹸ‬ ‫ﺕ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇ ‪‬ﺳﻠﹶﺎ ِﻣﻬ‪‬ﺎ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ‪‬ﺘ ‪‬‬
‫ﺏ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹰﺓ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻬ‪‬ﺎ ﹸﺃ ‪‬ﻡ ِﻗ ‪‬ﺮﹶﻓ ﹶﺔ ﻛﹶ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍ ‪‬ﺳ‪‬ﺘﺘ‪‬ﺎ ‪‬‬
‫ﻚ " ‪ .‬ﻭﻓِﻲ ﺍﻟ ‪‬ﺪﻟﹶﺎِﺋ ِﻞ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺴ‪‬ﻴ ِﺮ } ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻗ‪‬ﺘ ﹶﻞ ﹸﺃ ‪‬ﻡ ِﻗ ‪‬ﺮﹶﻓ ﹶﺔ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﹸﻗ ‪‬ﺮ‪‬ﻳ ﹶﻈ ﹶﺔ { ‪‬ﻭ ِﻫ ‪‬ﻲ ﹶﻏ‪‬ﻴ ‪‬ﺮ ِﺗ ﹾﻠ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﻱ ‪‬ﻭﻧ‪‬ـﻮ ٍﻥ‬ ‫ﺖ ﹶﻗ‪‬ﺘ ﹶﻞ ﹸﺃ ‪‬ﻡ ِﻗ ‪‬ﺮﹶﻓ ﹶﺔ ﻓِﻲ ‪‬ﺳ ِﺮ‪‬ﻳِﺘ ِﻪ ﺇﻟﹶﻰ ‪‬ﺑﻨِﻲ ﹶﻓﺰ‪‬ﺍ ‪‬ﺭ ﹶﺓ " ‪ .‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ِ ) :‬ﺑ ‪‬ﺰﻧ‪‬ﺎ ِﺩﹶﻗ ٍﺔ ( ِﺑﺰ‪‬ﺍ ٍ‬
‫ﹶﺃﺑِﻲ ‪‬ﻧ ‪‬ﻌ‪‬ﻴ ٍﻢ " ﹶﺃ ﱠﻥ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺛﹶﺎِﺑ ٍ‬
‫ﺴﺘ‪‬ﺎِﻧ ‪‬ﻲ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪ :‬ﺍﻟ ‪‬ﺰﻧ‪‬ـﺪِﻳ ‪‬ﻖ ﻓﹶﺎ ِﺭﺳِـ ‪‬ﻲ‬ ‫ﺠ‪‬‬ ‫ﺴِ‬ ‫ﺴ ِﺮ ﹶﺃ ‪‬ﻭِﻟ ِﻪ ‪‬ﻭ ‪‬ﺳﻜﹸﻮ ِﻥ ﺛﹶﺎﻧِﻴ ِﻪ ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﺣ‪‬ﺎِﺗ ٍﻢ ﺍﻟ ‪‬‬
‫ﻑ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ِﺯﻧ‪‬ﺪِﻳ ٍﻖ ِﺑ ﹶﻜ ‪‬‬ ‫‪‬ﻭﻗﹶﺎ ِ‬
‫ﺤﻴ‪‬ﺎ ﹸﺓ ‪ ،‬ﻭﻛﺮﺩ ‪ :‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ‪ ،‬ﻭ‪‬ﻳ ﹾﻄﹶﻠ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ‬ ‫ﻱ ‪‬ﻳ ﹸﻘﻮ ﹸﻝ ِﺑ ‪‬ﺪﻭ‪‬ﺍ ِﻡ ﺍﻟ ‪‬ﺪ ‪‬ﻫ ِﺮ ‪ِ ،‬ﻟﹶﺄ ﱠﻥ ﺯﻧﺪﻩ ‪ :‬ﺍﹾﻟ ‪‬‬ ‫ﺻﹸﻠ ‪‬ﻪ ﺯﻧﺪﻩ ﻛﺮﺩ ﹶﺃ ‪‬‬ ‫ﺏ ﹶﺃ ‪‬‬ ‫‪‬ﻣ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺏ ِﺯ‪‬ﻧﺪِﻳ ‪‬ﻖ ‪ ،‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﺯﻧـﺪﻗﻲ ِﻟﻤ‪‬ـ ‪‬ﻦ‬ ‫ﺲ ﻓِﻲ ﹶﻛﻠﹶﺎ ِﻡ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﺐ ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬ ‫‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﺩﻗِﻴ ‪‬ﻖ ﺍﻟ‪‬ﻨ ﹶﻈ ِﺮ ﻓِﻲ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﺛ ‪‬ﻌﹶﻠ ‪‬‬
‫ﻱ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﺑِـ ‪‬ﺪﻭ‪‬ﺍ ِﻡ‬ ‫ﻱ ِﺑ ﹶﻔ‪‬ﺘ ِﺢ ﺍﻟﺪ‪‬ﺍ ِﻝ ‪ :‬ﹶﺃ ‪‬‬‫ﺤ ‪‬ﺪ ‪‬ﻭ ‪‬ﺩ ‪‬ﻫ ِﺮ ‪‬‬‫ﺨ ِﻞ ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﻣ‪‬ﺎ ‪‬ﺗﺮِﻳ ‪‬ﺪ ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﻣ ﹸﺔ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﻣ ﹾﻠ ِ‬
‫‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﺷﺪِﻳ ‪‬ﺪ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺾ‬
‫ﺴ ‪‬ﺮ ‪‬ﻩ ‪‬ﺑﻌ‪‬ـ ‪‬‬ ‫ﻱ ‪ :‬ﺍﻟ ‪‬ﺰ‪‬ﻧﺪِﻳ ‪‬ﻖ ِﻣ ‪‬ﻦ ﺍﻟﱠﺜ‪‬ﻨ ِﻮ‪‬ﻳ ِﺔ ‪ ،‬ﻭﹶﻓ ‪‬‬ ‫ﺠ ‪‬ﻮ ‪‬ﻫ ِﺮ ‪‬‬‫ﺴ ‪‬ﻦ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬ ‫ﻀ ‪‬ﻢ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ ِﻛ‪‬ﺒ ‪‬ﺮ ﺍﻟ ‪‬‬‫ﺍﻟ ‪‬ﺪ ‪‬ﻫ ِﺮ ‪ ،‬ﻭِﺇﺫﹶﺍ ﻗﹶﺎﻟﹸﻮﻫ‪‬ﺎ ﺑِﺎﻟ ‪‬‬
‫ﺸ ِﺮ ٍﻙ ‪ .‬ﻗﹶـﺎ ﹶﻝ‬
‫ﺐ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻠ ‪‬ﺰ ‪‬ﻡ ﻣِ‪‬ﻨ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻄﹶﻠ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﻣ‪‬ـ ‪‬‬
‫ﺡ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻪ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﺪﻋِﻲ ‪‬ﻣ ‪‬ﻊ ﺍﻟﱠﻠ ِﻪ ﺇﹶﻟﻬ‪‬ﺎ ﺁ ‪‬ﺧ ‪‬ﺮ ‪ .‬ﻭ‪‬ﺗ ‪‬ﻌ ﱢﻘ ‪‬‬ ‫ﺸﺮ‪‬ﺍ ِ‬‫ﺍﻟ ‪‬‬
‫ﻉ ‪‬ﺩ‪‬ﻳﺼ‪‬ﺎ ﹶﻥ ﹸﺛ ‪‬ﻢ ﻣ‪‬ﺎﻧ‪‬ﻲ ﺛﹸـ ‪‬ﻢ‬
‫ﺻ ﹶﻞ ﺍﻟ ‪‬ﺰﻧ‪ ‬ﺪﹶﻗ ِﺔ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫ﺤ ِﻞ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬‬
‫ﻒ ﻓِﻲ ﺍﹾﻟ ِﻤﹶﻠ ِﻞ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺻ‪‬ﻨ ‪‬‬
‫ﺤﻘِﻴ ‪‬ﻖ ﻣ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﻩ ‪‬ﻣ ‪‬ﻦ ‪‬‬ ‫ﻆ ‪ :‬ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬ ‫ﺍﹾﻟﺤ‪‬ﺎِﻓ ﹸ‬
‫ﺸﺪِﻳ ِﺪ ﺍﻟﻨ‪‬ـﻮ ِﻥ ‪،‬‬
‫ﺤِﺘ‪‬ﻴ ِﺔ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪﻫ‪‬ﺎ ﺻ‪‬ﺎ ‪‬ﺩ ‪‬ﻣ ‪‬ﻬ ‪‬ﻤﹶﻠ ﹲﺔ ‪ ،‬ﻭ‪‬ﺍﻟﺜﱠﺎﻧِﻲ ‪ِ :‬ﺑ‪‬ﺘ ‪‬‬‫‪‬ﻣ ‪‬ﺰ ‪‬ﺩ ٍﻙ ‪ ،‬ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ‪ِ :‬ﺑ ﹶﻔ‪‬ﺘ ِﺢ ﺍﻟﺪ‪‬ﺍ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ ‪‬ﻤﹶﻠ ِﺔ ‪‬ﻭ ‪‬ﺳﻜﹸﻮ ِﻥ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺻ ﹸﻞ ‪‬ﻣﻘﹶﺎﹶﻟِﺘ ِﻬ ‪‬ﻢ‬ ‫ﻑ ‪ .‬ﻭﺣ‪‬ﺎ ِ‬ ‫ﻱ ﺳ‪‬ﺎ ِﻛ‪‬ﻨﺔٍ ‪‬ﻭﺩ‪‬ﺍ ٍﻝ ‪‬ﻣ ‪‬ﻬ ‪‬ﻤﹶﻠ ٍﺔ ‪‬ﻣ ﹾﻔﺘ‪‬ﻮ ‪‬ﺣ ٍﺔ ﹸﺛ ‪‬ﻢ ﻛﹶﺎ ‪‬‬ ‫ﺚ ‪ِ :‬ﺑﺰ‪‬ﺍ ٍ‬ ‫ﻒ ﻭ‪‬ﺍﹾﻟﻴ‪‬ﺎ ُﺀ ‪‬ﺧﻔِﻴ ﹶﻔ ﹲﺔ ‪ ،‬ﻭ‪‬ﺍﻟﺜﱠﺎِﻟ ﹸ‬ ‫ﺨ ﱠﻔ ‪‬‬‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺗ ‪‬‬
‫ﺸ ‪‬ﺮ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﻣ ‪‬ﻦ‬ ‫ﺙ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ‪‬ﻢ ﹸﻛﱡﻠ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﺪ ﹶ‬‫ﹶﺃ ﱠﻥ ﺍﻟﻨ‪‬ﻮ ‪‬ﺭ ﻭ‪‬ﺍﻟ ﱡﻈ ﹾﻠ ‪‬ﻤ ﹶﺔ ﹶﻗ ِﺪﳝ‪‬ﺎ ِﻥ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ﺍ ‪‬ﻣ‪‬ﺘ ‪‬ﺰﺟ‪‬ﺎ ﹶﻓ ‪‬‬
‫ﺺ ﺍﻟﻨ‪‬ﻮ ِﺭ ِﻣ ‪‬ﻦ ﺍﻟ ﱡﻈ ﹾﻠﻤ‪‬ـ ِﺔ‬ ‫ﺨﻠِﻴ ِ‬ ‫ﺴﻌ‪‬ﻰ ﻓِﻲ ‪‬ﺗ ‪‬‬‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﺨ‪‬ﻴ ِﺮ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﻮ ِﺭ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺍﻟ ﱡﻈ ﹾﻠ ‪‬ﻤ ِﺔ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎﻥﹶ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﻀ ‪‬ﺮ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﹶﻟ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻗِﺒ ﹶﻞ‬
‫ﺴﺮ‪‬ﻯ ‪‬ﺗﺤ‪‬ﺎ‪‬ﻳ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎﻧِﻲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺣ ‪‬‬ ‫ﺲ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻬﺮ‪‬ﺍ ‪‬ﻡ ‪‬ﺟ ‪‬ﺪ ِﻛ ‪‬‬ ‫ﻕ ﹸﻛ ﱢﻞ ‪‬ﻧ ﹾﻔ ٍ‬ ‫ﹶﻓ‪‬ﻴ ﹾﻠ ‪‬ﺰ ‪‬ﻡ ﺇ ‪‬ﺯﻫ‪‬ﺎ ‪‬‬
‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑﻘﹶﺎﻳ‪‬ﺎ ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﺰ ‪‬ﺩ ‪‬ﻙ ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮ ‪‬ﺭ ‪‬ﻭﻗﹶﺎ ‪‬ﻡ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪ .‬ﻭ‪‬ﺍﻟ ‪‬ﺰ‪‬ﻧﺪِﻳ ‪‬ﻖ ‪‬ﻳ ﹾﻄﹶﻠ ‪‬ﻖ‬ ‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ‪ ،‬ﻭ‪‬ﺑ ِﻘ‪‬ﻴ ‪‬‬ ‫ﻣ‪‬ﻘﹶﺎﹶﻟ‪‬ﺘ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ‪‬ﻭﹶﻗ‪‬ﺘ ﹶﻞ ﹶﺃ ‪‬‬
‫ﺻ ﹸﻞ ﺍﻟ ‪‬ﺰ‪‬ﻧ ‪‬ﺪﹶﻗ ِﺔ ‪ .‬ﻭﹶﺃ ﹾﻃﹶﻠ ‪‬ﻖ ‪‬ﺟﻤ‪‬ﺎﻋ‪‬ـ ﹲﺔ‬ ‫ﺸ‪‬ﻴ ﹶﺔ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ‪ ،‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﹶﺃ ‪‬‬
‫ﻚ ‪ ،‬ﻭﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹲﺔ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﺧ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﺿ ِﺔ ‪ :‬ﺍﻟ ‪‬ﺰ‪‬ﻧﺪِﻳ ‪‬ﻖ‬ ‫ﻱ ﻓِﻲ ﺍﻟ ‪‬ﺮ ‪‬ﻭ ‪‬‬ ‫ﺨﻔِﻲ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ‪‬ﻣ ﹾﻄﹶﻠﻘﹰﺎ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨ ‪‬ﻮ ِﻭ ‪‬‬ ‫ِﻣﻦ‪ ‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ﺍﻟ ‪‬ﺰ‪‬ﻧ ‪‬ﺪﹶﻗ ﹶﺔ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﻈ ِﻬ ‪‬ﺮ ﺍﻟﹾِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻣ‪‬ـﺎ‬ ‫ﺱ ﻓِﻲ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻭﹶﻗ ‪‬ﻊ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ِﻣ ِﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬‫ﻒ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺤ ﹸﻞ ﺩِﻳﻨ‪‬ﺎ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬ ‫‪ :‬ﺍﱠﻟﺬِﻱ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِ‬
‫ﻱ ِﻟ‪‬ﻨ ‪‬ﻬِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ﹶﻘﺘ‪‬ـ ِﻞ ﺑِﺎﻟﻨ‪‬ـﺎ ِﺭ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ ( ﹶﺃ ‪‬‬ ‫‪‬ﻭﹶﻗ ‪‬ﻊ ‪ ،‬ﻭ ‪‬ﺳ‪‬ﻴ ﹾﺄﺗِﻲ ‪ .‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ِ ) :‬ﻟ‪‬ﻨ ‪‬ﻬ ِﻲ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ‪‬ﺗ ‪‬ﻌ ﱢﺬﺑ‪‬ﻮﺍ ِﺑ ‪‬ﻌﺬﹶﺍ ِ‬
‫ﺱ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻـﻠﻰ ﺍﷲ‬ ‫ﺤ‪‬ﺘ ِﻤ ﹸﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ِﻣﻤ‪‬ﺎ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬ﻪ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﺏ ﺍﻟﱠﻠ ِﻪ { ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬‬ ‫ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﻌ ﱢﺬﺑ‪‬ﻮﺍ ِﺑ ‪‬ﻌﺬﹶﺍ ِ‬
‫ﺚ ﹶﺃﺑِـﻲ‬ ‫ﻱ ِﻣ ‪‬ﻦ ﺣ‪‬ـﺪِﻳ ِ‬ ‫ﺝ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺾ ﺍﻟ ‪‬‬ ‫ﺤ‪‬ﺘ ِﻤ ﹸﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬
‫ﺝ ﹶﺃﺑ‪‬ﻮ ﺩ‪‬ﺍﻭ‪‬ﺩ‬
‫ﺠﻬ‪‬ﺎ ِﺩ ‪ .‬ﻭﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﻱ ﻓِﻲ ﺍﹾﻟ ِ‬‫ﺏ ِﺑﻬ‪‬ﺎ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ { ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﻩ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﺣﺪِﻳﺜﹰﺎ ‪‬ﻭﻓِﻴ ِﻪ ‪ } :‬ﻭِﺇ ﱠﻥ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌ ﱢﺬ ‪‬‬
‫ﺏ ﺍﻟﻨ‪‬ﺎ ِﺭ { ‪ .‬ﹶﻗ ‪‬ﻮﻟﹸـ ‪‬ﻪ ‪} :‬‬ ‫ﺏ ﺑِﺎﻟﻨ‪‬ﺎ ِﺭ ﺇﻟﱠﺎ ‪‬ﺭ ‪‬‬
‫ﻆ ‪ } :‬ﻭِﺇ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ﱢﺬ ‪‬‬‫ﺼ ٍﺔ ِﺑﹶﻠ ﹾﻔ ِ‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ﻓِﻲ ِﻗ ‪‬‬ ‫ﺚ ﺍ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬‫ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬
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‫ﺺ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪﹶﻟ ‪‬ﻪ‬

‫ﺨ ‪‬‬
‫‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ { ‪‬ﻫﺬﹶﺍ ﻇﹶﺎ ِﻫ ‪‬ﺮ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻌﻤ‪‬ﻮ ‪‬ﻡ ﻓِﻲ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻭﹶﻗ ‪‬ﻊ ِﻣ‪‬ﻨ ‪‬ﻪ ﺍﻟ‪‬ﺘ‪‬ﺒﺪِﻳ ﹸﻞ ‪‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻪ ﻋ‪‬ﺎ ‪‬ﻡ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﺘﹾﺜﻨ‪‬ﻰ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳﻨ‪‬ـ ‪‬ﻪ‬
‫ﺠﺮ‪‬ﻯ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﺣﻜﹶﺎ ‪‬ﻡ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﻭ‪‬ﻳ ‪‬‬ ‫ﻚ ﻓِﻲ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﺗ ‪‬‬‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺫِﻟ ‪‬‬
‫ﻓِﻲ ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ِﻦ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﹾﺜ‪‬ﺒ ‪‬‬
‫ﻓِﻲ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟِﺈ ﹾﻛﺮ‪‬ﺍ ِﻩ ‪ ،‬ﻫ ﹶﻜﺬﹶﺍ ﻓِﻲ ﺍﹾﻟ ﹶﻔ‪‬ﺘ ِﺢ ‪ .‬ﻗﹶﺎ ﹶﻝ ﻓِﻴ ِﻪ ‪ :‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ِﺪ ﱠﻝ ِﺑﻪِ ‪‬ﻋﻠﹶﻰ ﹶﻗ‪‬ﺘ ِﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﺓ ﻛﹶﺎﹾﻟ ‪‬ﻤ ‪‬ﺮﺗ‪‬ـ ‪‬ﺪ ‪،‬‬
‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ﺍﻟ‪‬ﻨ ‪‬ﻬ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻜﹶﺎِﻓ ‪‬ﺮ ِﺓ‬ ‫ﺚ ﺍﻟ‪‬ﻨ ‪‬ﻬ ِﻲ ‪‬ﻋ ‪‬ﻦ ﹶﻗ‪‬ﺘ ِﻞ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ‪ .‬ﻭﺣ‪ ‬ﻤ ﹶﻞ ﺍﹾﻟ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺴﻜﹸﻮﺍ ِﺑ ‪‬‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹸﺔ ﺑِﺎﻟ ﱠﺬ ﹶﻛ ِﺮ ‪‬ﻭ‪‬ﺗ ‪‬ﻤ ‪‬‬
‫ﺼ ‪‬ﻪ ﺍﹾﻟ ‪‬‬‫‪‬ﻭ ‪‬ﺧ ‪‬‬
‫ﺚ ﺍﻟ‪‬ﻨ ‪‬ﻬ ِﻲ ‪‬ﻋ ‪‬ﻦ ﹶﻗﺘ‪ِ ‬ﻞ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﹶﻟﻤ‪‬ﺎ ‪‬ﺭﺃﹶﻯ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹰﺓ ‪‬ﻣ ﹾﻘﺘ‪‬ﻮﹶﻟ ﹰﺔ ﻣ‪‬ﺎ‬ ‫ﻕ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺾ ﹸﻃ ‪‬ﺮ ِ‬
‫ﺻِﻠ‪‬ﻴ ِﺔ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﺗﺒ‪‬ﺎ ِﺷ ‪‬ﺮ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹶﻝ ِﻟﻘﹶ ‪‬ﻮِﻟ ِﻪ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺐ ِﺑﹶﺄ ﱠﻥ‬‫ﺚ ‪ .‬ﻭ‪‬ﺗ ‪‬ﻌ ﱢﻘ ‪‬‬ ‫ﺸ ‪‬ﺮ ِﻃ‪‬ﻴ ﹶﺔ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ‪‬ﻧ ﹶ‬
‫ﺖ ‪‬ﻫ ِﺬ ِﻩ ِﻟ‪‬ﺘﻘﹶﺎِﺗ ﹶﻞ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻧﻬ‪‬ﻰ ‪‬ﻋ ‪‬ﻦ ﹶﻗ‪‬ﺘ ِﻞ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ‪ .‬ﻭ‪‬ﺍ ‪‬ﺣ‪‬ﺘﺠ‪‬ﻮﺍ ِﺑﹶﺄ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺕ ﹶﻛﻤ‪‬ـﺎ‬ ‫ﺼﺪ‪‬ﻳ ‪‬ﻖ ﻓِﻲ ِﺧﻠﹶﺎﹶﻓِﺘ ِﻪ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹰﺓ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬‬ ‫ﺨ‪‬ﺒ ِﺮ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ِﺑ ﹶﻘ‪‬ﺘ ِﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﺓ ‪ ،‬ﻭﹶﻗ‪‬ﺘ ﹶﻞ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﻟ ‪‬‬
‫ﺱ ﺭ‪‬ﺍﻭِﻱ ﺍﹾﻟ ‪‬‬
‫ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺚ ‪‬ﻣﻌ‪‬ـﺎ ٍﺫ ‪ :‬ﹶﺃ ﱠﻥ‬ ‫ﻚ ‪ .‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺪﻟﱡﻮﺍ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ِﺑﻤ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﻊ ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ‪‬ﻣ‪‬ﺘﻮ‪‬ﺍِﻓﺮ‪‬ﻭ ﹶﻥ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ِﻜ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ } ﹶﻟﻤ‪‬ﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺳﹶﻠ ‪‬ﻪ ﺇﻟﹶﻰ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪ :‬ﹶﺃ‪‬ﻳﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺟ ٍﻞ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻓﹶﺎ ‪‬ﺩ ‪‬ﻋ ‪‬ﻪ ‪ ،‬ﻓﹶـِﺈ ﹾﻥ‬
‫ﺏ ‪‬ﻋ‪‬ﻨ ﹶﻘﻬ‪‬ﺎ { ‪.‬‬‫ﺿ ِﺮ ‪‬‬ ‫ﺕ ‪‬ﻭِﺇﻟﱠﺎ ﻓﹶﺎ ‪‬‬ ‫ﺕ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻓﹶﺎ ‪‬ﺩ ‪‬ﻋﻬ‪‬ﺎ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﻋ‪‬ﺎ ‪‬ﺩ ‪‬‬‫ﺏ ‪‬ﻋ‪‬ﻨ ﹶﻘ ‪‬ﻪ ‪ ،‬ﻭﹶﺃ‪‬ﻳﻤ‪‬ﺎ ﺍ ‪‬ﻣﺮ‪‬ﹶﺃ ٍﺓ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬‬‫ﺿ ِﺮ ‪‬‬‫ﻋ‪‬ﺎ ‪‬ﺩ ‪‬ﻭِﺇﻟﱠﺎ ﻓﹶﺎ ‪‬‬
‫ﺼ ‪‬ﲑ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪ .‬ﻭ‪‬ﻳ ‪‬ﺆ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﺍ ‪‬ﺷِﺘﺮ‪‬ﺍ ‪‬ﻙ ﺍﻟ ‪‬ﺮﺟ‪‬ـﺎ ِﻝ‬
‫ﺐ ﺍﹾﻟ ‪‬ﻤ ِ‬‫ﺠ ‪‬‬
‫ﻉ ﹶﻓ‪‬ﻴ ِ‬‫ﺿ ِﻊ ﺍﻟ‪‬ﻨﺰ‪‬ﺍ ِ‬ ‫ﺺ ﻓِﻲ ‪‬ﻣ ‪‬ﻮ ِ‬ ‫ﺴ ‪‬ﻦ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻧ ‪‬‬ ‫ﻆ ‪ :‬ﻭ ‪‬ﺳ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪‬ﺣ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺤ‪‬ﺎِﻓ ﹸ‬
‫ﺼ ِﻦ ‪‬ﺣﺘ‪‬ﻰ‬
‫ﺤ‪‬‬ ‫ﺻ ‪‬ﻮ ِﺭ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ‪‬ﺭ ‪‬ﺟ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺨ ‪‬ﻤ ِﺮ ﻭ‪‬ﺍﹾﻟ ﹶﻘ ﹾﺬﻑِ ‪‬ﻭ ِﻣ ‪‬ﻦ ‪‬‬‫ﺏ ﺍﹾﻟ ‪‬‬‫ﺴ ِﺮﹶﻗ ِﺔ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ِ‬
‫ﺤﺪ‪‬ﻭ ِﺩ ﹸﻛﱢﻠﻬ‪‬ﺎ ‪ :‬ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻭ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺚ‬
‫ﺴ‪‬ﺘﹾﺜﻨ‪‬ﻰ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬ﻬ ِﻲ ‪‬ﻋ ‪‬ﻦ ﹶﻗ‪‬ﺘ ِﻞ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﹶﻓ‪‬ﻴﺴ‪‬ﺘﹾﺜﻨ‪‬ﻰ ﹶﻗ‪‬ﺘ ﹸﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﺓ ِﻣﹾﺜﹶﻠ ‪‬ﻪ ‪ .‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺪ ﱠﻝ ﺑِﺎﹾﻟﺤ‪‬ـﺪِﻳ ِ‬ ‫ﻚ ‪‬ﻣ ‪‬‬ ‫ﺕ ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫ﺚ‬‫ﺐ ِﺑﹶﺄ ﱠﻥ ﺍﹾﻟﺤ‪‬ـﺪِﻳ ﹶ‬ ‫‪‬ﺑ ‪‬ﻌﺾ‪ ‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﻣ ‪‬ﻦ ﺍ‪‬ﻧ‪‬ﺘ ﹶﻘﻞﹶ ِﻣ ‪‬ﻦ ِﻣﱠﻠ ٍﺔ ِﻣ ‪‬ﻦ ِﻣﹶﻠ ِﻞ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﺇﹶﻟﻰ ِﻣﱠﻠ ٍﺔ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ‪ .‬ﻭﹸﺃﺟِﻴ ‪‬‬
‫ﺨ‪‬ﺒ ِﺮ ﹶﻓ‪‬ﻴﻜﹸﻮﻥﹸ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ‪‬ﺩ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ‬
‫‪‬ﻣ‪‬ﺘﺮ‪‬ﻭ ‪‬ﻙ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎِﻓﺮ‪‬ﺍ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ﺍ‪‬ﺗﻔﹶﺎﻗﹰﺎ ‪‬ﻣ ‪‬ﻊ ‪‬ﺩﺧ‪‬ﻮِﻟ ِﻪ ﻓِﻲ ‪‬ﻋﻤ‪‬ﻮ ِﻡ ﺍﹾﻟ ‪‬‬
‫ﺤﻘِﻴ ﹶﻘ ِﺔ ‪‬ﻫ ‪‬ﻮ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺇ ﱠﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ‬
‫ﺍﱠﻟﺬِﻱ ‪‬ﻫ ‪‬ﻮ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ِ ،‬ﻟﹶﺄ ﱠﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺝ‬
‫ﺨ ‪‬ﺮ ‪‬‬ ‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ { ‪ .‬ﻭ‪‬ﻳ ‪‬ﺆ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ِﻣﱠﻠ ﹲﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪﹲﺓ ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﺍ‪‬ﻧ‪‬ﺘ ﹶﻘ ﹶﻞ ﺍﹾﻟﻜﹶﺎِﻓ ‪‬ﺮ ِﻣ ‪‬ﻦ ِﻣﱠﻠ ٍﺔ ﹸﻛ ﹾﻔ ِﺮﻳ‪ٍ ‬ﺔ ﺇﻟﹶﻰ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ِﻣﹾﺜِﻠﻬ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ﺩِﻳ ِﻦ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﺆ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﺒ‪‬ﺘ ِﻎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺩِﻳﻨ‪‬ﺎ ﹶﻓﹶﻠ ‪‬ﻦ ‪‬ﻳ ﹾﻘ‪‬ﺒ ﹶﻞ ِﻣ‪‬ﻨ ‪‬ﻪ { ‪ .‬ﻭﻗﹶـ ‪‬ﺪ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ‬
‫ﺱ ‪‬ﺭﹶﻓ ‪‬ﻌ ‪‬ﻪ ‪ } :‬ﻣ ‪‬ﻦ‬ ‫ﺝ ﺍﻟ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ ِﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﺟ ٍﻪ ﺁ ‪‬ﺧ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬ ‫ﻚ ﹶﻓﹶﺄ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺤﺪِﻳﺚِ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﻕ ﺍﹾﻟ ‪‬‬ ‫ﺾ ﹸﻃ ‪‬ﺮ ِ‬
‫ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺏ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﺍﻟ ‪‬ﺰ‪‬ﻧﺪِﻳ ‪‬ﻖ‬‫ﺚ ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮ ِﺭ ﻓِﻲ ﺍﹾﻟﺒ‪‬ﺎ ِ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺿ ِﺮﺑ‪‬ﻮﺍ ‪‬ﻋ‪‬ﻨ ﹶﻘ ‪‬ﻪ { ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺪ ﱠﻝ ﺑِﺎﹾﻟ ‪‬‬ ‫ﻒ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻓﹶﺎ ‪‬‬‫ﺧ‪‬ﺎﹶﻟ ‪‬‬
‫ﲔ ‪‬ﻋِﻠﻴ‪‬ـﺎ ﺭﺿـﻲ ﺍﷲ ﻋﻨـﻪ‬ ‫ﺚ ﹶﺃ ﱠﻥ ﺃﹶ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺤﺪِﻳ ِ‬ ‫ﻕ ﺍﹾﻟ ‪‬‬
‫ﺾ ﹸﻃ ‪‬ﺮ ِ‬
‫ﺐ ِﺑﹶﺄﻧ‪ ‬ﻪ ‪‬ﻭﹶﻗ ‪‬ﻊ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬‫ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ﺍ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ٍﺔ ‪ .‬ﻭ‪‬ﺗ ‪‬ﻌ ﱢﻘ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗِﻴ ﹶﻞ ِﻟ ‪‬ﻌِﻠ ‪‬ﻲ ‪ :‬ﺇ ﱠﻥ ‪‬ﻫﻨ‪‬ﺎ ﹶﻗ ‪‬ﻮﻣ‪‬ـﺎ‬ ‫ﻚ ﺍﹾﻟﻌ‪‬ﺎ ِﻣ ِﺮ ‪‬‬
‫ﺍ ‪‬ﺳ‪‬ﺘﺘ‪‬ﺎ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ﹶﻔ‪‬ﺘ ِﺢ ِﻣ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﺑ‪ِ ‬ﻦ ‪‬ﺷﺮِﻳ ٍ‬
‫ﺖ ‪‬ﺭ‪‬ﺑﻨ‪‬ـﺎ‬
‫ﺠ ِﺪ ‪‬ﻳ ‪‬ﺰ ‪‬ﻋﻤ‪‬ﻮ ﹶﻥ ﹶﺃﻧ‪‬ﻚ ‪‬ﺭ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﻭ‪‬ﻳﹶﻠ ﹸﻜ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ ؟ ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃﻧ‪‬ـ ‪‬‬ ‫ﺴِ‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﺑ‪‬ﺎ ِ‬
‫ﺸ ‪‬ﺮﺑ‪‬ﻮ ﹶﻥ‬‫ﺏ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ‪‬‬ ‫‪‬ﻭﺧ‪‬ﺎِﻟ ﹸﻘﻨ‪‬ﺎ ‪‬ﻭﺭ‪‬ﺍ ِﺯﹸﻗﻨ‪‬ﺎ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭ‪‬ﻳﹶﻠ ﹸﻜ ‪‬ﻢ ﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ِﻣﺜﹾﹸﻠ ﹸﻜ ‪‬ﻢ ﺁ ﹸﻛ ﹸﻞ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ‪‬ﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ﹾﺄ ﹸﻛﻠﹸﻮ ﹶﻥ ‪ ،‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﺼﻴ‪‬ﺘﻪ ‪‬ﺧﺸِﻴﺖ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ﱢﺬ‪‬ﺑﻨِﻲ ‪ ،‬ﻓﹶﺎ‪‬ﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ‪‬ﻪ ﻭ‪‬ﺍ ‪‬ﺭ ِﺟﻌ‪‬ﻮﺍ ‪ ،‬ﹶﻓﹶﺄ‪‬ﺑﻮ‪‬ﺍ ‪ ،‬ﹶﻓﹶﻠﻤ‪‬ـﺎ‬ ‫‪ ،‬ﺇ ﹾﻥ ﹶﺃ ﹶﻃﻌ‪‬ﺖ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃﺛﹶﺎ‪‬ﺑﻨِﻲ ﺇ ﹾﻥ ﺷ‪‬ﺎ َﺀ ‪ ،‬ﻭِﺇ ﹾﻥ ‪‬ﻋ ‪‬‬
‫ﻚ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ‪‬ﻡ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬ﺩ ِﺧ ﹾﻠ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‬
‫ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻐﺪ‪ ‬ﹶﻏ ‪‬ﺪﻭ‪‬ﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓﺠ‪‬ﺎ َﺀ ﹶﻗ‪‬ﻨ‪‬ﺒ ‪‬ﺮ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﻗ ‪‬ﺪ ‪‬ﻭﺍﹶﻟﱠﻠ ِﻪ ‪‬ﺭ ‪‬ﺟﻌ‪‬ﻮﺍ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﻚ ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﺃ ﹾﻥ ‪‬ﻳﺨ‪‬ـ ‪‬ﺪ‬ ‫ﺚ ِﻗ‪‬ﺘﹶﻠ ٍﺔ ‪ ،‬ﹶﻓﹶﺄ‪‬ﺑﻮ‪‬ﺍ ﺇﻟﱠﺎ ﹶﺫِﻟ ‪‬‬
‫ﻚ ﹶﻟﹶﺄ ﹾﻗ‪‬ﺘﹶﻠ‪‬ﻨ ﹸﻜ ‪‬ﻢ ِﺑﹶﺄ ‪‬ﺧ‪‬ﺒ ِ‬
‫ﺚ ﻗﹶﺎ ﹶﻝ ﹶﻟِﺌ ‪‬ﻦ ﹸﻗ ﹾﻠ‪‬ﺘ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬
‫ﻚ ﹶﻓﹶﻠﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﻟﺜﱠﺎِﻟ ﹸ‬
‫ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﻀ ‪‬ﺮ ‪‬ﻡ ﺑِﺎﻟﻨ‪‬ﺎ ِﺭ ‪ ،‬ﹸﺛ ‪‬ﻢ ﻗﹶـﺎ ﹶﻝ‬
‫ﺡ ﻓِﻲ ﺍﹾﻟﹸﺄ ‪‬ﺧ ‪‬ﺪﻭ ِﺩ ‪‬ﻭ‪‬ﻳ ‪‬‬‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻄ ‪‬ﺮ ‪‬‬
‫ﺤ ﹶﻄ ِ‬
‫ﺼ ِﺮ ‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﹾﻟ ‪‬‬
‫ﺠ ِﺪ ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬‬
‫ﺴِ‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹸﺃ ‪‬ﺧﺪ‪‬ﻭ ‪‬ﺩ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺑ‪‬ﺎ ِ‬
‫ﻑ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﺇﺫﹶﺍ ﺍ ‪‬ﺣ‪‬ﺘ ‪‬ﺮﻗﹸﻮﺍ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇﻧ‪‬ـﻲ ﺇﺫﹶﺍ‬ ‫ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﺇﻧ‪‬ﻲ ﻃﹶﺎ ِﺭ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬ﺮ ِﺟﻌ‪‬ﻮﺍ ‪ ،‬ﹶﻓﹶﺄ‪‬ﺑﻮ‪‬ﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺮ ِﺟﻌ‪‬ﻮﺍ ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺬ ‪‬‬
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‫ﺻﺤِﻴ ‪‬ﺢ ‪ .‬ﻭ ‪‬ﺯ ‪‬ﻋ ‪‬ﻢ ﹶﺃﺑ‪‬ﻮ ‪‬ﻣ ﹶﻈﻔﱠـ ٍﺮ‬ ‫ﻆ ‪ :‬ﺇ ﱠﻥ ﺇ ‪‬ﺳﻨ‪‬ﺎ ‪‬ﺩ ‪‬ﻫﺬﹶﺍ ‪‬‬
‫ﹸﺃﺭِﻳﺖ ﹶﺃ ‪‬ﻣﺮ‪‬ﺍ ‪‬ﻣ‪‬ﻨ ﹶﻜﺮ‪‬ﺍ ﹶﺃ ‪‬ﻭﹶﻗﺪ‪‬ﺕ ﻧ‪‬ﺎﺭِﻱ ‪‬ﻭ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺕ ﹶﻗ‪‬ﻨ‪‬ﺒﺮ‪‬ﺍ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺤ‪‬ﺎِﻓ ﹸ‬
‫ﺾ ﺍ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺍ ﻓِﻴ ِﻪ ﺍﹾﻟِﺈﹶﻟ ِﻬ‪‬ﻴ ﹶﺔ‬
‫ﺤ ِﻞ ﹶﺃ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﺮﹶﻗ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋِﻠ ‪‬ﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍِﻓ ِ‬
‫ﺍﻟﹾﺈ ‪‬ﺳﻔﹶﺮﺍﻳِﻴِﻨ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟ ِﻤﹶﻠ ِﻞ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬‬
‫ﻉ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻤﻘﹶﺎﹶﻟ ﹶﺔ ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ‬
‫ﺴ‪‬ﺒِﺌ‪‬ﻴ ﹸﺔ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻛِﺒ ‪‬ﲑ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ‪‬ﺒﺪ‪ ‬ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳ‪‬ﺒٍﺈ ‪‬ﻳﻬ‪‬ﻮ ِﺩﻳ‪‬ﺎ ﹸﺛ ‪‬ﻢ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﻭ‪‬ﺍ‪‬ﺑ‪‬ﺘ ‪‬ﺪ ‪‬‬ ‫‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﺼ ٍﺔ‬
‫ﺖ ‪‬ﺣ ِﻤ ﹶﻞ ‪‬ﻋﻠﹶـﻰ ﻗِـ ‪‬‬ ‫ﺴ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪‬ﻣ‪‬ﻨ ﹶﻘ ِﻄ ‪‬ﻊ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹶﺛ‪‬ﺒ ‪‬‬‫ﺴ ‪‬ﺮ ﹶﻓ ‪‬‬ ‫ﺻﻨ‪‬ﺎ ‪‬ﻡ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺱ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭ ﹶﻥ ﺍﹾﻟﹶﺄ ‪‬‬ ‫ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺷ‪‬ﻴ‪‬ﺒ ﹶﺔ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹸﺃﻧ‪‬ﺎ ‪‬‬
‫ﺏ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪ .‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﻭﹶﺃﺑِـﻲ ‪‬ﺣﻨِﻴﻔﹶـ ﹶﺔ‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎﺏ‪ ‬ﺍﻟ ‪‬ﺰ‪‬ﻧﺪِﻳ ‪‬ﻖ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﺐ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﺇﻟﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬ ‫ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﻕ‪.‬‬ ‫ﺚ ‪‬ﻭِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬ ‫ﺏ ‪ ،‬ﻭ‪‬ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ‪ :‬ﺇ ﹾﻥ ‪‬ﺗ ﹶﻜ ‪‬ﺮ ‪‬ﺭ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹾﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ‪‬ﺘ ‪‬ﻪ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ‪‬ﻴ ِ‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬ ‫ِﺭﻭ‪‬ﺍ‪‬ﻳﺘ‪‬ﺎ ِﻥ ﺇ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ ‪ :‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺑ‪‬ـ ﹾﻞ ﻗِﻴـ ﹶﻞ ‪ :‬ﺇﻧ‪‬ـ ‪‬ﻪ‬ ‫ﻆ ‪ :‬ﻭﻟﹶﺎ ‪‬ﻳﹾﺜ‪‬ﺒ ‪‬‬‫ﻱ ِﻣ ‪‬ﻦ ﹶﺃِﺋ ‪‬ﻤ ِﺔ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺤ‪‬ﺎِﻓ ﹸ‬
‫ﻕ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ِﺯ ‪‬‬
‫‪‬ﻭ ‪‬ﺣ ِﻜ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﻚ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺇ ﹾﻥ ﺟ‪‬ـﺎ َﺀ‬‫ﺸﻬ‪‬ﻮ ‪‬ﺭ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎِﻟ ِﻜ‪‬ﻴ ِﺔ ‪ .‬ﻭ ‪‬ﺣ ِﻜ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬
‫ﻕ ‪‬ﺑ ِﻦ ﺭ‪‬ﺍ ‪‬ﻫ ‪‬ﻮ‪‬ﻳ ِﻪ ‪ ،‬ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻒ ِﻣ ‪‬ﻦ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬ ‫ﺤﺮِﻳ ‪‬‬ ‫‪‬ﺗ ‪‬‬
‫ﻱ‪.‬‬‫ﻕ ﺍﻟﹾﺈ ‪‬ﺳﻔﹶﺮﺍﻳِﻴِﻨ ‪‬ﻲ ‪‬ﻭﹶﺃﺑ‪‬ﻮ ‪‬ﻣﻨ‪‬ـﺼ‪‬ﻮ ٍﺭ ﺍﹾﻟ‪‬ﺒﻐ‪‬ـﺪ‪‬ﺍ ِﺩ ‪‬‬ ‫ﻒ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ﹶﺃﺑ‪‬ﻮ ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬ ‫ﺗ‪‬ﺎِﺋﺒ‪‬ﺎ ﹸﻗِﺒ ﹶﻞ ‪‬ﻭِﺇﻟﱠﺎ ﹶﻓﻠﹶﺎ ‪ ،‬ﻭِﺑ ِﻪ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﺤ ِﺮ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِﻌ‪‬ﺘ ‪‬ﺮ ِﺓ ‪‬ﻭﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ‬ ‫‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ٍﺔ ِﻣ ‪‬ﻦ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪ :‬ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺩ‪‬ﺍ ِﻋ‪‬ﻴ ﹰﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ‪‬ﺒ ﹾﻞ ‪‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺒ ﹶﻞ ‪ .‬ﻭ ‪‬ﺣ ِﻜ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺹ‬‫ﺠﺼ‪‬ﺎ ِ‬ ‫ﻒ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﻭﹶﺃﺑِﻲ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ﹸﺔ ﺍﻟ ‪‬ﺰ‪‬ﻧﺪِﻳ ِﻖ ِﻟ ‪‬ﻌﻤ‪‬ﻮ ِﻡ } ﺇ ﹾﻥ ‪‬ﻳ‪‬ﻨ‪‬ﺘﻬ‪‬ﻮﺍ { ‪ .‬ﻭ ‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﺎِﻟ ٍ‬ ‫ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﻑ ﺣِﻴ‪‬ﻨﺌِـ ٍﺬ‬ ‫ﺨﻠﹶﺎ ‪‬‬ ‫ﻱ ‪ :‬ﹶﻓ‪‬ﻴ ‪‬ﺮ‪‬ﺗ ِﻔ ‪‬ﻊ ﺍﹾﻟ ِ‬ ‫ﻑ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ِﻄﻘﹸﻮ ﹶﻥ ِﺑ ِﻪ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ ِﺪ ‪‬‬‫ﺨﻠﹶﺎ ِ‬‫ﻑ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﻟ‪‬ﺘ ﹶﻈ ‪‬ﻬﺮ‪ ‬ﺗ ِﻘ‪‬ﻴ ﹰﺔ ِﺑ ِ‬
‫‪ :‬ﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ﺇ ﹾﺫ ‪‬ﻳ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺲ ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ‪‬ﻦ ‪ِ ،‬ﻟ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻟ ‪‬ﻤ ‪‬ﻦ‬ ‫ﺏ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ﺑِﺎﻟﻈﱠﺎ ِﻫ ِﺮ ‪ ،‬ﻭِﺇ ﹾﻥ ﺍﹾﻟ‪‬ﺘ‪‬ﺒ ‪‬‬‫ﹶﻓ‪‬ﻴ ‪‬ﺮ ‪‬ﺟ ‪‬ﻊ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍِﺋ ِﻦ ‪ ،‬ﹶﻟ ِﻜ ‪‬ﻦ ﺍﹾﻟﹶﺄ ﹾﻗ ‪‬ﺮ ‪‬‬
‫ﺤ ِﻮ ِﻩ ‪ .‬ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟ ﹶﻔ‪‬ﺘ ِﺢ ‪ :‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺪ ﱠﻝ ‪‬ﻣ ‪‬ﻦ‬
‫ﺨ‪‬ﺒ ‪‬ﺮ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺸ ‪‬ﻬ ‪‬ﺪ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ { ﺍﹾﻟ ‪‬‬ ‫ﺲ ‪‬ﻳ ‪‬‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ﹾﺄ ﹶﺫ‪‬ﻧ ‪‬ﻪ ﻓِﻲ ﹶﻗ‪‬ﺘ ِﻞ ‪‬ﻣﻨ‪‬ﺎِﻓ ٍﻖ ‪ } :‬ﺃﹶﹶﻟ‪‬ﻴ ‪‬‬
‫ﺻﹶﻠﺤ‪‬ﻮﺍ { ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﺍﻟ ‪‬ﺰ‪‬ﻧﺪِﻳ ‪‬ﻖ ﻟﹶﺎ ‪‬ﻳ ﱠﻄﹶﻠ ‪‬ﻊ ‪‬ﻋﻠﹶـﻰ‬ ‫‪‬ﻣ‪‬ﻨ ‪‬ﻊ ِﻣ ‪‬ﻦ ﹶﻗﺒ‪‬ﻮ ِﻝ ‪‬ﺗ ‪‬ﻮ‪‬ﺑ ِﺔ ﺍﻟ ‪‬ﺰ‪‬ﻧﺪِﻳ ِﻖ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺇﻟﱠﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺗ‪‬ﺎ‪‬ﺑﻮﺍ ‪‬ﻭﹶﺃ ‪‬‬
‫ﻉ ‪‬ﻋ‪‬ﻨﻪ‪ ‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪،‬‬‫ﺻﻠﹶﺎ ِﺣ ِﻪ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ﹶﻔﺴ‪‬ﺎ ‪‬ﺩ ﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺃﺗ‪‬ﻰ ِﻣﻤ‪‬ﺎ ﹶﺃ ‪‬ﺳ ‪‬ﺮ ‪‬ﻩ ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹸﺍ ﱡﻃِﻠ ‪‬ﻊ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﺍﹾﻟِﺈ ﹾﻗﻠﹶﺎ ‪‬‬
‫ﺇ ‪‬‬
‫‪‬ﻭِﻟ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺇ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﹸﺛ ‪‬ﻢ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﺛﹸ ‪‬ﻢ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﹸﺛ ‪‬ﻢ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺯﺩ‪‬ﺍﺩ‪‬ﻭﺍ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ﻟﹶ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ِﻟ‪‬ﻴ ‪‬ﻐ ِﻔ ‪‬ﺮ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‬
‫ﺱ ‪ .‬ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺍ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﺣ‪‬ـﺎِﺗ ٍﻢ‬ ‫ﺴ ‪‬ﺮ ‪‬ﻩ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﻚ ﹶﻛﻤ‪‬ﺎ ﹶﻓ ‪‬‬ ‫ﺕ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺐ ِﺑﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺍ ‪‬ﺩ ‪‬ﻣ ‪‬ﻦ ﻣ‪‬ﺎ ‪‬‬ ‫{ ‪ .‬ﻭﹸﺃﺟِﻴ ‪‬‬
‫ﺨﺬﹸﻭﺍ ﹶﺃ‪‬ﻳﻤ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟ‪‬ﻨ ﹰﺔ { ﹶﻓ ‪‬ﺪ ﱠﻝ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺇ ﹾﻇﻬ‪‬ﺎ ‪‬ﺭ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ‬ ‫‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪ .‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺪ ﱠﻝ ﻟِ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ﺑِﺎﹾﻟ ﹶﻘﺒ‪‬ﻮ ِﻝ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺍ‪‬ﺗ ‪‬‬
‫ﻆ ‪ :‬ﻭ ﹸﻛﻠﱡ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺟ ‪‬ﻤﻌ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﺣﻜﹶﺎ ‪‬ﻡ ﺍﻟ ‪‬ﺪ‪‬ﻧ‪‬ﻴﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﻈﱠـﺎ ِﻫ ِﺮ ‪‬ﻭﺍﹶﻟﻠﱠـ ‪‬ﻪ ‪‬ﻳﺘ‪‬ـ ‪‬ﻮﻟﱠﻰ‬ ‫ﺼ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺤ‪‬ﺎِﻓ ﹸ‬ ‫ﺤ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺴﺮ‪‬ﺍِﺋ ‪‬ﺮ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻟﹸﺄﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪ } :‬ﻫﻠﱠﺎ ‪‬ﺷ ﹶﻘﻘﹾﺖ ‪‬ﻋ ‪‬ﻦ ﹶﻗ ﹾﻠِﺒ ِﻪ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ِﻟﱠﻠﺬِﻱ ﺳ‪‬ﺎ ‪‬ﺭ ‪‬ﻩ ﻓِﻲ ﹶﻗﺘ‪‬ـ ِﻞ‬ ‫ﺍﻟ ‪‬‬
‫ﻚ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻧﻬِﻴﺖ ‪‬ﻋ ‪‬ﻦ ﹶﻗ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ { } ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬ ‫ﺼﻠﱢﻲ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﺃﹸﻭﹶﻟِﺌ ‪‬‬ ‫ﺲ ‪‬ﻳ ‪‬‬
‫‪‬ﺭ ‪‬ﺟ ٍﻞ ‪ } :‬ﹶﺃﹶﻟ‪‬ﻴ ‪‬‬
‫ﺱ{‬‫ﺏ ﺍﻟﻨ‪‬ـﺎ ِ‬ ‫ﺐ ‪‬ﻋ ‪‬ﻦ ﹸﻗﻠﹸـﻮ ِ‬ ‫ﺴ ‪‬ﻤ ﹶﺔ ‪ :‬ﺇﻧ‪‬ﻲ ﹶﻟ ‪‬ﻢ ﺃﹸﻭ ‪‬ﻣﺮ‪ِ ‬ﺑﹶﺄ ﹾﻥ ﹸﺃ‪‬ﻧ ﱢﻘ ‪‬‬
‫ﻭﺳﻠﻢ ِﻟﺨ‪‬ﺎِﻟ ٍﺪ ﹶﻟﻤ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﺄ ﹶﺫ‪‬ﻧ ‪‬ﻪ ﻓِﻲ ﹶﻗ‪‬ﺘ ِﻞ ﺍﱠﻟﺬِﻱ ﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺮ ﺍﹾﻟ ِﻘ ‪‬‬
‫ﺏ ﹶﻛِﺜ ‪‬ﲑﹲﺓ ‪ .‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ ) :‬ﹸﺛ ‪‬ﻢ ﹶﺃ‪‬ﺗ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ ( ِﺑ ‪‬ﻬ ‪‬ﻤ ‪‬ﺰ ٍﺓ ﹸﺛ ‪‬ﻢ ‪‬ﻣﹶﺜﻨ‪‬ـﺎ ٍﺓ‬ ‫ﺚ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﺒ‪‬ﺎ ِ‬ ‫ﺼﺤِﻴ ِﺢ ‪ ،‬ﻭ‪‬ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ﹸ‬ ‫ﺚ ﻓِﻲ ﺍﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ﹸ‬
‫ﺤ ﹶﻘ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﻮ ‪‬ﺟ ‪‬ﻪ ‪ ،‬ﻭ ‪‬ﻭﻗﹶـ ‪‬ﻊ ﻓِـﻲ‬ ‫ﻱ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ﻇﹶﺎ ِﻫ ‪‬ﺮ ‪‬ﻩ ﹶﺃﻧ‪ ‬ﻪ ﹶﺃﹾﻟ ‪‬‬
‫ﺐ ﹶﺃ ‪‬‬
‫ﺼ ِ‬
‫ﺳ‪‬ﺎ ِﻛ‪‬ﻨ ٍﺔ ‪ .‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ ) :‬ﻣﻌ‪‬ﺎ ﹶﺫ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ ( ﺑِﺎﻟ‪‬ﻨ ‪‬‬
‫ﺸﺪِﻳ ِﺪ ﺍﹾﻟ ‪‬ﻤﹶﺜﻨ‪‬ﺎ ِﺓ ‪ ،‬ﻭ ‪‬ﻣﻌ‪‬ﺎ ﹲﺫ ﺑِﺎﻟ ‪‬ﺮ ﹾﻓ ِﻊ ‪ .‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ ) :‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﻗﹶـ ِﺪ ‪‬ﻡ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ( ﻓِـﻲ‬ ‫ﺻ ٍﻞ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺴ ِﺦ ﻭ‪‬ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ ِﺑ ‪‬ﻬ ‪‬ﻤ ‪‬ﺰ ِﺓ ‪‬ﻭ ‪‬‬
‫ﺾ ﺍﻟ‪‬ﻨ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺴ‪‬ﺘ ِﻘ ﱟﻞ ‪ ،‬ﻭﹶﺃ ﱠﻥ ﹸﻛﻠ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺇﺫﹶﺍ ﺳ‪‬ﺎ ‪‬ﺭ ﻓِﻲ‬ ‫ﺏ ﺍﹾﻟ ‪‬ﻤﻐ‪‬ﺎﺯِﻱ ﹶﺃ ﱠﻥ ﹸﻛﻠ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻤ ٍﻞ ‪‬ﻣ ‪‬‬ ‫ﻱ ﻓِﻲ ِﻛﺘ‪‬ﺎ ِ‬ ‫ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﺠ ‪‬ﻌﻠﹶﺎ ‪‬ﻳ‪‬ﺘﺰ‪‬ﺍ ‪‬ﻭﺭ‪‬ﺍ ِﻥ " ‪ .‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ِ ) :‬ﻭﺳ‪‬ﺎ ‪‬ﺩ ﹰﺓ ( ِﻫ ‪‬ﻲ‬ ‫ﺙ ِﺑ ِﻪ ‪‬ﻋ ‪‬ﻬﺪ‪‬ﺍ ‪‬ﻭﻓِﻲ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ﹶﻟ ‪‬ﻪ ‪ " :‬ﹶﻓ ‪‬‬ ‫ﺏ ِﻣ ‪‬ﻦ ﺻ‪‬ﺎ ِﺣِﺒ ِﻪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹶ‬‫ﺿ ِﻪ ِﺑ ﹸﻘ ‪‬ﺮ ٍ‬
‫ﹶﺃ ‪‬ﺭ ِ‬
‫ﺿﻌ‪‬ﻮﺍ‬
‫ﻱ ‪ ،‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﻋ‪‬ﺎ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﺇ ﹾﻛﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭ ‪‬‬‫ﺱ ﺍﻟﻨ‪‬ﺎِﺋ ِﻢ ‪ ،‬ﹶﻛﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨ ‪‬ﻮ ِﻭ ‪‬‬ ‫ﺖ ‪‬ﺭﹾﺃ ِ‬
‫ﺤ ‪‬‬ ‫ﺠ ‪‬ﻌ ﹸﻞ ‪‬ﺗ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬
 ‫‪٣٩٥‬‬

‫ﺤ‪‬ﺘ ‪‬ﻪ ‪‬ﻣﺒ‪‬ﺎﹶﻟ ‪‬ﻐ ﹰﺔ ﻓِﻲ ﺇ ﹾﻛﺮ‪‬ﺍ ِﻣ ِﻪ ‪ .‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ ) :‬ﻭِﺇﺫﹶﺍ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ‪ . . .‬ﺇﹶﻟ ‪‬ﺦ ( ِﻫ ‪‬ﻲ ‪‬ﺟ ‪‬ﻤﹶﻠ ﹲﺔ ﺣ‪‬ﺎِﻟ‪‬ﻴ ﹲﺔ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ ﺍﻟﹾـﹶﺄ ‪‬ﻣ ِﺮ‬
‫ﺍﹾﻟ ِﻮﺳ‪‬ﺎ ‪‬ﺩ ﹶﺓ ‪‬ﺗ ‪‬‬
‫ﻑ ‪‬ﻭ‪‬ﻳﺠ‪‬ـﻮ ‪‬ﺯ‬ ‫ﺤﺬﹸﻭ ٍ‬ ‫ﻒ ‪‬ﻋﻠﹶﻰ ﺍ ‪‬ﺳ ِﻤ ِﻪ ‪ .‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ ) :‬ﹶﻗﻀ‪‬ﺎ ُﺀ ﺍﻟﱠﻠ ِﻪ ( ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻣ‪‬ﺒ‪‬ﺘ ‪‬ﺪٍﺇ ‪‬ﻣ ‪‬‬
‫ﻆ ‪ :‬ﻭﹶﻟ ‪‬ﻢ ﹶﺃِﻗ ‪‬‬‫ﺏ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺤ‪‬ﺎِﻓ ﹸ‬ ‫ﺠﻮ‪‬ﺍ ِ‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺐ ﻓِﻴ ِﻪ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ﹶﻓ ﹶﻜ‪‬ﺘ ﹶﻔ ‪‬ﻪ ‪‬ﻭ ﹶﻃ ‪‬ﺮﺣ‪‬ـ ‪‬ﻪ‬‫ﺐ ﹶﻓﹶﺄﹾﻟ ‪‬ﻬ ‪‬‬
‫ﺤ ﹶﻄ ٍ‬
‫ﺏ ‪‬ﻋ‪‬ﻨ ﹶﻘ ‪‬ﻪ ( ﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ﻟِﻠ ﱠﻄ‪‬ﺒﺮ‪‬ﺍِﻧ ‪‬ﻲ } ﹶﻓﹸﺄِﺗ ‪‬ﻲ ِﺑ ‪‬‬ ‫ﻀ ‪‬ﺮ ‪‬‬ ‫ﺐ ‪ .‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ ) :‬ﹶﻓ ‪‬‬ ‫ﺼ ‪‬‬‫ﺍﻟ‪‬ﻨ ‪‬‬
‫ﻀ ‪‬ﻢ ﺍﹾﻟﻤِﻴ ِﻢ‬
‫ﺏ ‪‬ﻋ‪‬ﻨ ﹶﻘ ‪‬ﻪ ﹸﺛ ‪‬ﻢ ﹶﺃﹾﻟﻘﹶﺎ ‪‬ﻩ ﻓِﻲ ﺍﻟ‪‬ﻨﺎ ِﺭ ‪ .‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ ) :‬ﻫ ﹾﻞ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻐ ِﺮ‪‬ﺑ ِﺔ ‪‬ﺧ‪‬ﺒ ٍﺮ ( ِﺑ ‪‬‬
‫ﺿ ‪‬ﺮ ‪‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻊ ِﺑﹶﺄﻧ‪ ‬ﻪ ‪‬‬
‫ﻓِﻴﻬ‪‬ﺎ { ‪ .‬ﻭ‪‬ﻳ ‪‬ﻤ ِﻜ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺤﻬ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟِﺈﺿ‪‬ﺎﹶﻓ ِﺔ ﻓِﻴ ِﻬﻤ‪‬ﺎ ‪ ،‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ ‪ :‬ﻫ ﹾﻞ ِﻣ ‪‬ﻦ ‪‬ﺧ‪‬ﺒ ٍﺮ ‪‬ﺟﺪِﻳ ٍﺪ ِﻣ ‪‬ﻦ ِﺑﻠﹶـﺎ ٍﺩ‬ ‫ﺴ ِﺮ ﺍﻟﺮ‪‬ﺍ ِﺀ ‪‬ﻭﹶﻓ‪‬ﺘ ِ‬
‫ﺠ ‪‬ﻤ ِﺔ ‪‬ﻭ ﹶﻛ ‪‬‬
‫‪‬ﻭ ‪‬ﺳﻜﹸﻮ ِﻥ ﺍﹾﻟ ‪‬ﻐ‪‬ﻴ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬‬
‫ﺴ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻩ ‪.‬‬‫ﺴﺮ‪‬ﻭﺍ ﺍﻟﺮ‪‬ﺍ َﺀ ‪‬ﻭ ‪‬ﺷ ‪‬ﺪﺩ‪‬ﻭﻫ‪‬ﺎ ‪ .‬ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ ) :‬ﻫﻠﱠﺎ ‪‬ﺣ‪‬ﺒ ‪‬‬ ‫ﺥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ﱠﻃِﺈ ﹶﻓ‪‬ﺘﺤ‪‬ﻮﺍ ﺍﹾﻟ ‪‬ﻐ‪‬ﻴ ‪‬ﻦ ‪‬ﻭ ﹶﻛ ‪‬‬‫‪‬ﺑﻌِﻴ ‪‬ﺪ ٍﺓ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﻟﺮ‪‬ﺍِﻓ ِﻌ ‪‬ﻲ ‪ :‬ﺷﻴ‪‬ﻮ ‪‬‬
‫ﻚ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺸﺮِﻳ ‪‬ﻦ ﹶﻟ‪‬ﻴﹶﻠ ﹰﺔ ‪ . . .‬ﺇﹶﻟ ‪‬ﺦ " ﺍﺳ‪‬ـ‪‬ﺘ ‪‬ﺪ ﱠﻝ ﺑِـ ﹶﺬِﻟ ‪‬‬ ‫ﺚ ﺍﹾﻟﹶﺄ ‪‬ﻭ ِﻝ ‪ " :‬ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﻩ ِﻋ ‪‬‬‫ﺤﺪِﻳ ِ‬ ‫ﻚ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫‪ . .‬ﺇﹶﻟ ‪‬ﺦ ( ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ِﺩﱠﻟ ِﺔ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﺑﻄﱠﺎ ٍﻝ ‪:‬‬
‫ﺏ ﻣ‪‬ﺎ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺐ ﺍﻟِﺎ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ﹶﺔ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﻗ‪‬ﺘِﻠ ِﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﻗ ‪‬ﺪ ‪‬ﻣﻨ‪‬ﺎ ﻓِﻲ ﹶﺃ ‪‬ﻭ ِﻝ ﺍﹾﻟﺒ‪‬ﺎ ِ‬
‫ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﺐ‬
‫ﺠ ‪‬‬ ‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ‪ .‬ﻭﻗِﻴ ﹶﻞ ‪ :‬ﻳ ِ‬ ‫ﺏ ‪‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘ ﹶﻞ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﹾﻟ ‪‬‬
‫ﺏ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬ ‫ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ﻓِﻲ ﺍ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪ ،‬ﹶﻓﻘِﻴ ﹶﻞ ‪ :‬ﻳ ‪‬‬
‫ﺱ ‪ ،‬ﻭِﺑ ِﻪ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ‪ ،‬ﻭ‪‬ﻧ ﹶﻘﹶﻠ ‪‬ﻪ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﺬ ِﺭ ﻋ‪‬ـ ‪‬ﻦ ‪‬ﻣﻌ‪‬ـﺎ ٍﺫ‬ ‫ﺴ ‪‬ﻦ ‪‬ﻭﻃﹶﺎ ‪‬ﻭ ‪‬‬‫ﺤ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﹶﻗ‪‬ﺘﹸﻠ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟﺤ‪‬ﺎ ِﻝ ‪ ،‬ﻭِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺕ ﺍﱠﻟﺘِﻲ ﻟﹶﺎ ِﺫ ﹾﻛ ‪‬ﺮ ﻓِﻴﻬ‪‬ﺎ ِﻟﻠِﺎ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ِﺔ ‪ ،‬ﻭﹶﺍﱠﻟﺘِﻲ‬ ‫ﻱ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ﺑِﺎﻟﹾﺂ‪‬ﻳﺎ ِ‬
‫ﻑ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬‬
‫‪‬ﻭ ‪‬ﻋ‪‬ﺒ‪‬ﻴ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ‪‬ﻴ ٍﺮ ‪ ،‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﺗ ‪‬‬
‫ﺼ ِﺔ ‪‬ﻣﻌ‪‬ﺎ ٍﺫ ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮ ‪‬ﺭ ِﺓ ‪ ،‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ‬
‫ﻓِﻴﻬ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ﹶﺔ ﻟﹶﺎ ‪‬ﺗ‪‬ﻨ ﹶﻔ ‪‬ﻊ ‪ ،‬ﻭِﺑ ‪‬ﻌﻤ‪‬ﻮ ِﻡ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ { ‪‬ﻭِﺑ ِﻘ ‪‬‬
‫ﺤ ‪‬ﺮِﺑ ‪‬ﻲ ﺍﱠﻟﺬِﻱ ‪‬ﺑﹶﻠ ‪‬ﻐﺘ‪‬ـ ‪‬ﻪ‬ ‫ﺐ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺇﻟﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﻱ ‪ :‬ﹶﺫ ‪‬ﻫ ‪‬‬ ‫ﻚ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﻟ ﱠﻄﺤ‪‬ﺎ ِﻭ ‪‬‬ ‫ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻟﹶـﺎ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﻉ ﺍﻟِﺎ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ﹸﺔ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬‬
‫ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﻘﹶﺎ‪‬ﺗ ﹸﻞ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒ ِﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻰ ‪ ،‬ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﻒ ‪‬ﻣﻮ‪‬ﺍﹶﻓ ﹶﻘ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﹶﻟ ِﻜ ‪‬ﻦ ﺇ ﹾﻥ ﺟ‪‬ﺎ َﺀ ‪‬ﻣﺒ‪‬ﺎ ِﺩﺭ‪‬ﺍ ﺑِﺎﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ِﺔ‬‫ﺼ ‪‬ﲑ ٍﺓ ﹶﻓﻠﹶﺎ ‪ ،‬ﹸﺛ ‪‬ﻢ ‪‬ﻧ ﹶﻘ ﹶﻞ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ِ‬‫ﺼ ‪‬ﲑ ٍﺓ ‪ .‬ﹶﻓﹶﺄﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫‪‬ﺑ ِ‬
‫ﺐ‪.‬‬ ‫ﺐ ‪‬ﻭِﺇﻟﱠﺎ ﹸﺍﺳ‪‬ـ‪‬ﺘﺘِﻴ ‪‬‬ ‫ﺴ‪‬ﺘ‪‬ﺘ ‪‬‬
‫ﺴِﻠﻤ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺻﹸﻠ ‪‬ﻪ ‪‬ﻣ ‪‬‬ ‫ﺱ ‪ :‬ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬‬ ‫‪‬ﺧﱢﻠ ‪‬ﻲ ‪‬ﺳﺒِﻴﹸﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﻭ ِﻛ ﹶﻞ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪ .‬ﻭ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﺐ ﻓِﻲ ﹶﺃ ‪‬ﻣ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺗ‪‬ـ ‪‬ﺪ ‪" :‬‬ ‫ﺴﻜﹸﻮِﺗ ‪‬ﻲ ‪ ،‬ﻟِﹶﺄ ﱠﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﻛ‪‬ﺘ ‪‬‬ ‫ﻉ ‪ ،‬ﻳ ‪‬ﻌﻨِﻲ ﺍﻟ ‪‬‬ ‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ﺑِﺎﹾﻟِﺈ ‪‬ﺟﻤ‪‬ﺎ ِ‬ ‫ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺪ ﱠﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ﹶﻘﺼ‪‬ﺎ ِﺭ ِﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﻚ ﹶﺃﺣ‪‬ـ ‪‬ﺪ ﻣِـ ‪‬ﻦ‬ ‫ﺏ ‪ .‬ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ِﻜ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬ ‫ﺴ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻩ ﹶﺛﻠﹶﺎﹶﺛ ﹶﺔ ﹶﺃﻳ‪‬ﺎ ٍﻡ ؟ " ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﹾﻟﹶﺄﹶﺛ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮ ‪‬ﺭ ِﻓﻲ ﺍﹾﻟﺒ‪‬ﺎ ِ‬‫‪‬ﻫﻠﱠﺎ ‪‬ﺣ‪‬ﺒ ‪‬‬
‫ﻱ ﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮﺟِـ ‪‬ﻊ ‪،‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻬﻢ‪ ‬ﹶﻓ ِﻬﻤ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ { ﹶﺃ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﻒ ﺍﹾﻟﻘﹶﺎِﺋﻠﹸﻮ ﹶﻥ ﺑِﺎﻟِﺎ ‪‬ﺳِﺘﺘ‪‬ﺎ‪‬ﺑ ِﺔ‬
‫ﺨﻠﱡﻮﺍ ‪‬ﺳﺒِﻴﹶﻠ ‪‬ﻬ ‪‬ﻢ { ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬ ‫ﺼﻠﹶﺎ ﹶﺓ ﻭ‪‬ﺁ‪‬ﺗﻮ‪‬ﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ﹶﻓ ‪‬‬
‫‪‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎﺑ‪‬ﻮﺍ ‪‬ﻭﹶﺃﻗﹶﺎﻣ‪‬ﻮﺍ ﺍﻟ ‪‬‬
‫ﺲ ﹶﺃ ‪‬ﻭ ﻓِﻲ ‪‬ﻳ ‪‬ﻮ ٍﻡ ﹶﺃ ‪‬ﻭ ﻓِﻲ ﹶﺛﻠﹶﺎﺛﹶ ِﺔ ﹶﺃﻳ‪‬ﺎ ٍﻡ ؟ ‪‬ﻭ‪‬ﻧ ﹶﻘ ﹶﻞ ﺍ‪‬ﺑ ‪‬ﻦ‬
‫ﺠِﻠ ٍ‬
‫ﺙ ﻓِﻲ ‪‬ﻣ ‪‬‬‫ﺙ ؟ ‪‬ﻭ ‪‬ﻫ ﹾﻞ ﺍﻟﺜﱠﻠﹶﺎ ﹸ‬
‫‪‬ﻫ ﹾﻞ ‪‬ﻳ ﹾﻜ‪‬ﺘﻔﹶﻰ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﺓ ﹶﺃ ‪‬ﻡ ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ِﻣ ‪‬ﻦ ﹶﺛﻠﹶﺎ ٍ‬
‫ﺏ ﹶﺃﺑ‪‬ـﺪ‪‬ﺍ ‪ .‬ﻧﻴـﻞ‬ ‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬ ‫ﺨ ِﻌ ‪‬ﻲ ﻳ‪‬ـ ‪‬‬ ‫ﺏ ‪‬ﺷ ‪‬ﻬﺮ‪‬ﺍ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬
‫ﲔ ‪‬ﻋﻠِ ‪‬ﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬ ‫‪‬ﺑﻄﱠﺎ ٍﻝ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ِﻣ ِﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺍﻷﻭﻃﺎﺭ ‪) -‬ﺝ ‪ / ١١‬ﺹ ‪(٤٤٨‬‬
‫‪---------------‬‬
‫ﺴﹶﺄﹶﻟ ﹲﺔ ‪ :‬ﻓِﻲ ﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ِﻣ ‪‬ﻦ ‪‬ﺭ ِﻋﻴ‪‬ـ ِﺔ ﺍﹾﻟِﺒﻠﹶـﺎ ِﺩ‬
‫ﻭﻗﺎﻝ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﺭﲪﻪ ﺍﷲ ‪ - ١١١ - ٧٥٧ :‬ﻣ ‪‬‬
‫ﺖ ﹶﺃ ﹾﻗﻮ‪‬ﺍﹸﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻴ ِﻪ ‪ ،‬ﹶﻓ ِﻤ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺰ ‪‬ﻋ ‪‬ﻢ ﹶﺃﻧ‪‬ـ ‪‬ﻪ‬
‫ﺼ ‪‬ﻴ ِﺮﻳ‪ِ ‬ﺔ ‪ ،‬ﹸﺛﻢ‪ ‬ﹶﺃ ‪‬ﺟ ‪‬ﻤﻌ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ ‪‬ﺟ ٍﻞ ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘ ﹶﻠ ﹶﻔ ‪‬‬
‫ﺐ ﺍﻟﻨ‪ ‬‬
‫ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﺴ ِﻦ ‪ ،‬ﻳ ‪‬ﻌﻨ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤﻬ‪‬ـ ِﺪﻱ‪، ‬‬
‫ﺤ‪‬‬
‫ﺤﻤ‪ ‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺇﹶﻟ ‪‬ﻪ ‪ ،‬ﻭﻣِ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺰ ‪‬ﻋ ‪‬ﻢ ﹶﺃﻧ‪ ‬ﻪ ‪‬ﻧِﺒﻲ‪ ‬ﻣ ‪‬ﺮ ‪‬ﺳ ﹲﻞ ‪ ،‬ﻭ ِﻣ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﺍﺩ‪‬ﻋ‪‬ﻰ ﹶﺃﻧ‪ ‬ﻪ ‪‬ﻣ ‪‬‬
‫ﺝ ﻋ‪‬ـ ‪‬ﻦ‬
‫ﺨﺮ‪‬ﻭ ‪‬‬
‫ﻚ ‪ ،‬ﻭ ‪‬ﺳﺐ‪ ‬ﺍﻟﺼ‪‬ﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ ،‬ﻭﹶﺃ ﹾﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﻣﺮ‪‬ﻭﺍ ‪‬ﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ ‪‬ﻩ ﺑِﺎﻟﺴ‪‬ﺠ‪‬ﻮ ِﺩ ﹶﻟ ‪‬ﻪ ‪ ،‬ﻭﹶﺃ ‪‬ﻋ ﹶﻠﻨ‪‬ﻮﺍ ﺑِﺎﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ِﺑ ﹶﺬِﻟ ‪‬‬
 ‫‪٣٩٦‬‬

‫ﺡ ﹶﺫﺭ‪‬ﺍ ِﺭﻳ‪ ‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹸﻟ ‪‬ﻬ ‪‬ﻢ‬

‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ﹶﻗ ‪‬ﺘ ﹸﻞ ‪‬ﻣﻘﹶﺎِﺗ ﹶﻠِﺘ ِﻬ ‪‬ﻢ ‪ ،‬ﻭ ‪‬ﻫ ﹾﻞ ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬‬
‫ﺍﻟﻄﱠﺎ ‪‬ﻋ ِﺔ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﺰﻣ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ‪‬ﺭ‪‬ﺑ ِﺔ ‪ ،‬ﹶﻓ ‪‬ﻬ ﹾﻞ ‪‬ﻳ ِ‬
‫ﹶﺃ ‪‬ﻡ ﻟﹶﺎ ؟‬
‫ﺏ‪:‬‬ ‫ﺠﻮ‪‬ﺍ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺼ‪‬ﻴ ِﺮ‪‬ﻳ ﹶﺔ ﻣِـ ‪‬ﻦ‬‫ﲔ ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ﻮﺍ ‪‬ﺷﺮ‪‬ﺍِﺋ ‪‬ﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﺍﻟﻨ‪‬ـ ‪‬‬
‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﺩ‪‬ﺍﻣ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻨ ِﻌ ‪‬‬
‫ﺠ ‪‬‬‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ‪ .‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻳ ِ‬
‫ﺍﹾﻟ ‪‬‬
‫ﻒ ﺇﺫﹶﺍ ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﻮﺍ ِﻣﹾﺜ ﹶﻞ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬ﺪﺟ‪‬ﺎ ِﻝ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻭ ﹶﻥ‬‫ﺱ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ِﺑﺪ‪‬ﻭ ِﻥ ﺍ‪‬ﺗﺒ‪‬ﺎ ِﻋ ِﻬ ‪‬ﻢ ِﻟ ِﻤﹾﺜ ِﻞ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬ﺪﺟ‪‬ﺎ ِﻝ ‪ ،‬ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬ ‫ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻉ ‪ ،‬ﹶﻟ ِﻜ ‪‬ﻦ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪‬ﻋﻠﹶـﻰ‬
‫ﺱ ِﺭ ‪‬ﺩ ﹰﺓ ‪ ،‬ﺗ‪ ‬ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﻣﻘﹶﺎِﺗﹸﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ‪‬ﻐ‪‬ﻨ ‪‬ﻢ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭ ‪‬ﺳ‪‬ﺒ ‪‬ﻲ ﺍﻟ ﱡﺬ ‪‬ﺭ‪‬ﻳ ِﺔ ﻓِﻴ ِﻪ ِﻧﺰ‪‬ﺍ ‪‬‬
‫ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺳ ‪‬ﻮِﺇ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺼﺪ‪‬ﻳ ِﻖ ﻓِﻲ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺗ‪‬ـﺪ‪‬ﻳ ‪‬ﻦ ‪.‬‬ ‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺳ ‪‬ﲑﺓﹸ ﺍﻟ ‪‬‬ ‫ﺼﻐ‪‬ﺎ ‪‬ﺭ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻭﻟﹶﺎ ِﺩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ‪‬ﺩﱠﻟ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺗﺴ‪‬ﺒ‪‬ﻰ ﺍﻟ ‪‬‬
‫ﻕ ﹶﻛﻘﹶـ ‪‬ﻮ ِﻝ ﹶﺃﺑِـﻲ ‪‬ﺣﻨِﻴﻔﹶـ ﹶﺔ ‪،‬‬ ‫ﺴ‪‬ﺘ ‪‬ﺮ ‪‬‬‫ﻕ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪ ،‬ﻭ ﹶﻃﺎِﺋ ﹶﻔ ﹲﺔ ‪‬ﺗﻘﹸﻮ ﹸﻝ ‪ :‬ﺇ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗ ‪‬‬ ‫ﻚ ﹶﻗ ‪‬ﺪ ‪‬ﺗﻨ‪‬ﺎ ‪‬ﺯﻉ‪ ‬ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ُﺀ ﻓِﻲ ﺍ ‪‬ﺳِﺘ ‪‬ﺮﻗﹶﺎ ِ‬ ‫‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﻕ‬
‫ﺴ‪‬ﺘ ‪‬ﺮ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ‪ ،‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ﺗ‪‬ـ ‪‬‬‫ﻑ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻕ ﹶﻛ ﹶﻘ ‪‬ﻮ ِﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﻭﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬ﺮ ‪‬‬
‫‪‬ﻭﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪‬ﺗﻘﹸﻮ ﹸﻝ ﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﹸﺃ ‪‬ﻡ ﺍ‪‬ﺑِﻨ ِﻪ‬‫ﺴﺮ‪‬ﻯ ِﺑﻬ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ﹶﺔ ﺍﱠﻟﺘِﻲ ‪‬ﺗ ‪‬‬
‫ﺕ ِﻧﺴ‪‬ﺎ ُﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪﻳ ‪‬ﻦ ‪ ،‬ﹶﻓﺈِ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﺍ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ‬ ‫ﺼﺪ‪‬ﻳ ‪‬ﻖ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺤ‪‬ﻨ ِﻔ‪‬ﻴ ِﺔ ِﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﺒ ِﻲ ‪‬ﺑﻨِﻲ ‪‬ﺣﻨِﻴ ﹶﻔﺔﹶ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﻟ ‪‬‬
‫‪‬ﻣﺤ‪ ‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺼ‪‬ﻴ ِﺮ‪‬ﻳ ﹸﺔ ﻟﹶﺎ ‪‬ﻳ ﹾﻜ‪‬ﺘﻤ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﺑ ﹾﻞ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻌﺮ‪‬ﻭﻓﹸﻮ ﹶﻥ ِﻋﻨ‪‬ـ ‪‬ﺪ ‪‬ﺟﻤِﻴـ ِﻊ‬
‫ﺚ ﺧ‪‬ﺎِﻟ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ ﻓِﻲ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪ .‬ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﹶﻟﻤ‪‬ﺎ ‪‬ﺑﻌ‪ ‬ﹶ‬
‫ﺖ ‪ ،‬ﻭﻟﹶـﺎ‬ ‫ﺤﺠ‪‬ﻮ ﹶﻥ ﺍﹾﻟ‪‬ﺒﻴ‪‬ـ ‪‬‬ ‫ﺲ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳﺼ‪‬ﻮﻣ‪‬ﻮ ﹶﻥ ‪‬ﺷ ‪‬ﻬ ‪‬ﺮ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺨ ‪‬ﻤ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬‬ ‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬ ‫ﺼﻠﱡﻮ ﹶﻥ ﺍﻟ ‪‬‬‫ﲔ ‪ ،‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺕ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻌ‪‬ﺘﻘِـﺪ‪‬ﻭ ﹶﻥ ﹶﺃ ﱠﻥ‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬
‫ﺨ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺤﻠﱡﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬ ‫ﺴ‪‬ﺘ ِ‬ ‫ﻚ ‪ ،‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺏ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭﻥﹶ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ِﻘﺮ‪‬ﻭ ﹶﻥ ِﺑ ‪‬ﻮﺟ‪‬ﻮ ِ‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ‬‫ﺏ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺇﻟﱠﺎ ‪‬ﻣ ‪‬‬
‫ﲔ ‪‬ﻭﻟﹶﺎ ِﺣﺠ‪‬ﺎ ‪‬‬ ‫ﻉ ﺍﻟﹾ‪‬ﺒ ِﻄ ‪‬‬‫ﺸ ‪‬ﻬ ‪‬ﺪ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ‪‬ﺣ‪‬ﻴ ‪‬ﺪ ‪‬ﺭ ﹸﺓ ﺍﹾﻟﹶﺄ‪‬ﻧ ‪‬ﺰ ‪‬‬‫ﺐ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪ :‬ﻧ ‪‬‬ ‫ﺍﹾﻟﺈِﹶﻟ ‪‬ﻪ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺏ‬‫ﺾ ‪ ،‬ﻭﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻜﺬﱠﺍ ‪‬‬ ‫ﲔ ‪‬ﻭﹶﺃﻣ‪‬ﺎ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭﺍ ﺍﻟ ‪‬ﺮ ﹾﻓ ‪‬‬ ‫ﲔ ‪‬ﻭﻟﹶﺎ ﹶﻃﺮِﻳﻖ‪ ‬ﺇﹶﻟ‪‬ﻴ ِﻪ ﺇﻟﱠﺎ ‪‬ﺳ ﹾﻠﻤ‪‬ﺎ ﹸﻥ ﺫﹸﻭ ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ِﺓ ﺍﹾﻟ ‪‬ﻤِﺘ ‪‬‬
‫ﻕ ﺍﹾﻟﹶﺄ ِﻣ ‪‬‬
‫ﺍﻟﺼ‪‬ﺎ ِﺩ ‪‬‬
‫ﺝ ﺍﹾﻟﻤ‪‬ـﺎ ِﺭﻗﹸﻮ ﹶﻥ‬
‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬ ‫ﻱ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ‪‬ﺘ ﹶﻈ ‪‬ﺮ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨﻌ‪‬ﻮﺍ ‪ ،‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪ ،‬ﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳﻘﹶﺎ‪‬ﺗ ﹸﻞ ﺍﹾﻟ ‪‬‬
‫‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ ِﺪ ‪‬‬
‫ﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﻭ ﹶﻛﻤ‪‬ـﺎ ‪‬ﻳﻘﹶﺎﺗ‪‬ـ ﹸﻞ‬ ‫ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺴﺒ‪‬ﻰ‬
‫ﲔ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺼﺪ‪‬ﻳ ‪‬ﻖ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﺩ‪‬ﺍﻣ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻨ ِﻌ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻭ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﻟ ‪‬‬
‫ﲔ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺴ‪‬ﺘﻌِﻴﻨ‪‬ﻮﺍ ِﺑﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘﻌ‪‬ﺎﻧ‪‬ﻮﺍ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﹶﺫﺭ‪‬ﺍ ِﺭ‪‬ﻳ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﻐ‪‬ﻨ ‪‬ﻢ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹸﻟ ‪‬ﻬ ‪‬ﻢ ﺍﱠﻟﺘِﻲ ﻟﹶ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺐ‬
‫ﺐ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻧ ‪‬ﻬ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﻉ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﻚ ﹶﻓﻔِﻲ ﹶﺃ ‪‬ﺧ ِﺬ ِﻩ ِﻧﺰ‪‬ﺍ ‪‬‬ ‫ﺡ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬ ‫ِﻣ ‪‬ﻦ ‪‬ﺧ‪‬ﻴ ٍﻞ ‪‬ﻭ ِﺳﻠﹶﺎ ٍ‬
‫ﺴ ﹶﻜ ِﺮ ِﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ﻛﹶﺎ ﹶﻥ ‪‬ﻫﺬﹶﺍ‬
‫ﺴ‪‬ﺘﺒِﻴ ‪‬ﺢ ﻣ‪‬ﺎ ﻓِﻲ ‪‬ﻋ ‪‬‬ ‫ﺝ ‪ ،‬ﹶﻓِﺈ ﹾﻥ ‪‬ﺭﺃﹶﻯ ‪‬ﻭِﻟ ‪‬ﻲ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬‫ﺴ ﹶﻜ ِﺮ ﺍﹾﻟ ‪‬‬ ‫ﺴ ﹶﻜ ‪‬ﺮ ‪‬ﻩ ﻣ‪‬ﺎ ﻓِﻲ ‪‬ﻋ ‪‬‬ ‫‪‬ﻋ ‪‬‬
‫ﺴ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﺩ ﹶﺓ ﺷ‪‬ـ ‪‬ﺮ ِﻫ ‪‬ﻢ ‪،‬‬‫ﺤِ‬‫ﻕ ﺷ‪ ‬ﻤﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﺠ ‪‬‬ ‫ﲔ ‪ ،‬ﹶﻓِﺈﻥﹾ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬‫ﺳ‪‬ﺎِﺋﻐ‪‬ﺎ ‪ .‬ﻫﺬﹶﺍ ﻣ‪‬ﺎ ﺩ‪‬ﺍﻣ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻨ ِﻌ ‪‬‬
‫ﺻ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﹶﺃﻣ‪‬ﺎ ﹶﻗ‪‬ﺘ ﹸﻞ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﻭﹶﺃ‪‬ﺑ ﹶﻄ ‪‬ﻦ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ِﻣ‪‬ﻨ ‪‬ﻪ‬‫‪‬ﻭِﺇﹾﻟﺰ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷﺮ‪‬ﺍِﺋ ‪‬ﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ ،‬ﻭﹶﻗ‪‬ﺘ ﹸﻞ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﺐ‬
‫ﺏ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ‪‬‬ ‫ﺴﻤ‪‬ﻴ ِﻪ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ﺍﻟ ‪‬ﺰ‪‬ﻧﺪِﻳ ‪‬ﻖ ‪ ،‬ﹶﻓﹶﺄ ﹾﻛﹶﺜ ‪‬ﺮ ﺍﹾﻟﻔﹸ ﹶﻘﻬ‪‬ﺎ ِﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﻭِﺇ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬ ‫‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ‪‬ﻖ ﺍﱠﻟﺬِﻱ ‪‬ﺗ ‪‬‬
‫ﺐ ﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ .‬ﻭﻣ‪‬ـ ‪‬ﻦ ﻛﹶـﺎ ﹶﻥ‬ ‫ﻚ ‪‬ﻭﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ﻓِﻲ ﹶﺃ ﹾﻇ ‪‬ﻬ ِﺮ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍ‪‬ﻳ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ ،‬ﻭﹶﺃ ‪‬ﺣ ‪‬ﺪ ﺍﹾﻟ ﹶﻘ ‪‬ﻮﹶﻟ‪‬ﻴ ِﻦ ﻓِﻲ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ِ‬
‫ﻣ‪‬ﺎِﻟ ٍ‬
‫ﺤ ﹶﻜ ‪‬ﻢ ِﺑ ﹸﻜﻔﹾـ ِﺮ ِﻩ‬ ‫ﻒ ‪‬ﺷ ‪‬ﺮ ‪‬ﻩ ﺇﻟﱠﺎ ِﺑ ﹶﻘ‪‬ﺘِﻠ ِﻪ ‪ ،‬ﹸﻗِﺘ ﹶﻞ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﺍﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ﹶﺔ ‪ ،‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬‫ﻀﻠﹶﺎ ِﻝ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ﹶﻜ ‪‬‬
‫ﺩ‪‬ﺍ ِﻋﻴ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺠ ‪‬ﻌ ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ِﺩ ‪‬ﺭ ‪‬ﻫ ٍﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎﹶﻟ ‪‬ﻬﻤ‪‬ﺎ‬
‫ﻱ ‪ ،‬ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﹶﻏ‪‬ﻴﻠﹶﺎ ﹶﻥ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِﺭ ‪‬‬
‫ﺱ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻀﻠﱡﻮ ﹶﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺾ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ِ‬
‫ﻛﹶﹶﺄِﺋ ‪‬ﻤ ِﺔ ﺍﻟ ‪‬ﺮ ﹾﻓ ِ‬
‫ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺪﻋ‪‬ﺎ ِﺓ ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﺍﻟ ‪‬ﺪﺟ‪‬ﺎ ﹸﻝ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﻣ ﹾﻄﹶﻠﻘﹰﺎ ‪‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪ .‬ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﻻﺑﻦ ﺗﻴﻤﻴﺔ ‪) -‬ﺝ ‪ / ٢٨‬ﺹ ‪(٥٥٣‬‬
 ‫‪٣٩٧‬‬

‫)ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻟﺒﻄﺎﺋﺤﻴﺔ (‬

‫ﺱ ﺍﻟﱠﻠ ‪‬ﻪ ﺭ‪‬ﻭ ‪‬ﺣ ‪‬ﻪ ‪: -‬‬
‫ﻗﹶﺎ ﹶﻝ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ -‬ﹶﻗ ‪‬ﺪ ‪‬‬
‫ﺴ ِﻢ ﺍﻟﱠﻠ ِﻪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺍﻟ ‪‬ﺮﺣِﻴ ِﻢ‬
‫ِﺑ ‪‬‬
‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﻋﺒ‪‬ـ ‪‬ﺪ ‪‬ﻩ‬
‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬ ‫ﺿ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍﻟﹾﹶﺄ ‪‬ﺭ ِ‬ ‫ﺴ ‪‬ﻤﻮ‪‬ﺍ ِ‬ ‫ﺏ ﺍﻟ ‪‬‬ ‫ﲔ ؛ ‪‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺭ ‪‬‬‫ﺏ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ‪‬ﺭ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺴﻠِﻴﻤ‪‬ﺎ ﺩ‪‬ﺍِﺋﻤ‪‬ﺎ ﺇﻟﹶﻰ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪.‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﺁِﻟﻪِ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺗ ‪‬‬ ‫ﲔ ‪‬‬ ‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ﺧ‪‬ﺎ‪‬ﺗ ‪‬ﻢ ﺍﻟﻨ‪ِ‬ﺒ‪‬ﻴ ‪‬‬
‫ﺨ ﹾﻠ ِﻖ ﻣِـ ‪‬ﻦ‬ ‫ﻀ ‪‬ﺮ ِﺓ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬‬‫ﺼ ِﺮ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﺭﺓِ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻴﺪ‪‬ﺍ ِﻥ ِﺑ ‪‬‬
‫ﺸ ‪‬ﻬ ِﺪ ﺍﹾﻟ ﹶﻜِﺒ ِﲑ ِﺑ ﹶﻘ ‪‬‬
‫ﻀ ‪‬ﺮﻧِﻲ ِﺫ ﹾﻛ ‪‬ﺮ ‪‬ﻩ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﹶﺃﻣ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪ ،‬ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻛ‪‬ﺘﺒ‪‬ﺖ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫ﺖ ﺗ‪‬ﺎﺳِـ ‪‬ﻊ ‪‬ﺟﻤ‪‬ـﺎﺩ‪‬ﻯ‬ ‫ﺴ‪‬ﺒ ِ‬ ‫ﺏ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟ ﹸﻔ ﹶﻘﺮ‪‬ﺍ ِﺀ ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ﻓِﻲ ﹶﺃ ‪‬ﻣ ِﺮ " ﺍﻟﺒﻄﺎﺋﺤﻴﺔ " ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﻟ ‪‬‬
‫ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ﻭ‪‬ﺍﹾﻟ ﹸﻜﺘ‪‬ﺎ ِ‬
‫ﻉ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓِﺈ ﱠﻥ ﻣ‪‬ـ ‪‬ﻦ ﻛﹶـﺎ ﹶﻥ‬
‫ﺱ ‪‬ﻋﻠﹶﻰ ﺍﻟِﺎ ﱢﻃﻠﹶﺎ ِ‬
‫ﺹ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻚ ‪‬ﻭ ِﺣ ‪‬ﺮ ِ‬
‫ﻑ ﺍﹾﻟ ِﻬﻤ‪ِ ‬ﻢ ﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ِﺔ ﹶﺫِﻟ ‪‬‬ ‫ﺸ ‪‬ﻮ ِ‬ ‫ﺲ ‪ِ ،‬ﻟ‪‬ﺘ ‪‬‬ ‫ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ‪‬ﺳ‪‬ﻨ ﹶﺔ ‪‬ﺧ ‪‬ﻤ ٍ‬
‫ﻑ ﺍﹾﻟﻮ‪‬ﺍِﻗ ‪‬ﻌ ِﺔ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺷ ِﻬ ‪‬ﺪﻫ‪‬ﺎ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺭﺃﹶﻯ ‪‬ﻭ ‪‬ﺳ ِﻤ ‪‬ﻊ ﻣ‪‬ﺎ ‪‬ﺭﺃﹶﻯ ‪‬ﻭﺳ‪‬ـ ِﻤ ‪‬ﻊ ‪‬ﻭﻣِـ ‪‬ﻦ‬‫ﺾ ﹶﺃ ﹾﻃﺮ‪‬ﺍ ِ‬ ‫ﺴ ‪‬ﻤ ‪‬ﻊ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﻚ ﹶﻗ ‪‬ﺪ ‪‬ﻳ ‪‬‬‫ﻏﹶﺎِﺋﺒ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺼ ﹶﻞ ِﺑﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ِﻋ ‪‬ﺰ‬‫ﺴ ‪‬ﻤ ‪‬ﻊ ﹶﻏ‪‬ﻴ ‪‬ﺮﻩ‪ ‬ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﻩ ﻟِﺎ‪‬ﻧِﺘﺸ‪‬ﺎ ِﺭ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﻮ‪‬ﺍِﻗ ‪‬ﻌ ِﺔ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ‪‬ﻤ ِﺔ ‪‬ﻭِﻟﻤ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫ﺿﺮِﻳ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳ ِﻤ ‪‬ﻊ ‪‬ﻭ ‪‬ﺭﺃﹶﻯ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺍﹾﻟﺤ‪‬ﺎ ِ‬
‫ﻚ‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ﹶﺫﻟِـ ‪‬‬ ‫ﻒ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ‪‬ﻭ ﹸﻇﻬ‪‬ﻮ ِﺭ ‪‬ﺯ‪‬ﻳ ِ‬ ‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺱ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﺘ‪‬ﺎ‪‬ﺑ ‪‬ﻌ ِﺔ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻭ ﹸﻇﻬ‪‬ﻮ ِﺭ ﹶﻛِﻠ ‪‬ﻤِﺘ ِﻪ ﺍﹾﻟ ‪‬ﻌ ﹾﻠﻴ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﻬ ِﺮ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺿ ِﻊ‬
‫ﲔ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﻛ‪‬ﺘﺒ‪‬ﺖ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻀﱠﻠ ِﺔ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺣﻮ‪‬ﺍ ِﻝ ﺍﹾﻟﻔﹶﺎ ِﺳ ‪‬ﺪ ِﺓ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻠﺒِﻴ ِ‬ ‫ﻉ ﺍﹾﻟ ‪‬ﻤ ِ‬ ‫ِﻣﻦ‪ ‬ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫ﺸ‪‬ﻴ ِﺦ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﺑ ِﻦ ﺍﻟ ‪‬ﺮﻓﹶﺎ ِﻋ ‪‬ﻲ ‪‬ﻭﺣ‪‬ﺎﹶﻟ ‪‬ﻪ ‪‬ﻭﻣ‪‬ﺎ ﻭ‪‬ﺍﹶﻓﻘﹸـﻮﺍ ﻓِﻴـ ِﻪ‬ ‫ﺻ ﹶﻔ ﹶﺔ ﺣ‪‬ﺎ ِﻝ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ " ﺍﻟﺒﻄﺎﺋﺤﻴﺔ " ‪‬ﻭ ﹶﻃﺮِﻳ ﹶﻘ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ﹶﻃﺮِﻳ ‪‬ﻖ ) ﺍﻟ ‪‬‬ ‫ِ‬
‫ﺴِﻠ ِﻤﲔ‪ ‬ﻭﻣ‪‬ﺎ ﺧ‪‬ﺎﹶﻟﻔﹸﻮ ‪‬ﻫ ‪‬ﻢ ؛ ِﻟ‪‬ﻴ‪‬ﺘ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﻣ‪‬ﺎ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ﺩِﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ﻓِﻴ ِﻪ ‪‬ﻋ ‪‬ﻦ ﺩِﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؛ ﻓﹶـِﺈ ﱠﻥ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻀ ‪‬ﺮِﻧﻲ ِﺫ ﹾﻛ ‪‬ﺮ ‪‬ﻩ ِﻣ ‪‬ﻦ ِﺣﻜﹶﺎﻳ‪‬ـ ِﺔ ﻫ‪‬ـ ِﺬ ِﻩ ﺍﹾﻟﻮ‪‬ﺍِﻗﻌ‪‬ـ ِﺔ‬‫ﺿ ِﻊ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﻛ‪‬ﺘﺒ‪‬ﺖ ‪‬ﻫﻨ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬‬ ‫ﺻ ﹸﻔ ‪‬ﻪ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬ ‫ﻚ ‪‬ﻳﻄﹸﻮ ﹸﻝ ‪‬ﻭ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﻚ ﹶﺃﻧ‪‬ﻲ ﹸﻛﻨ‪‬ﺖ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺣ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ﺑِﻤ‪‬ﺎ ﹶﻗ ‪‬ﺪ ﹶﺫ ﹶﻛﺮ‪‬ﺗﻪ ﻓِﻲ ﹶﻏﻴ‪‬ـ ِﺮ ﻫ‪‬ـﺬﹶﺍ‬ ‫ﺍﹾﻟ ‪‬ﻤﺸ‪‬ﻬ‪‬ﻮ ‪‬ﺭ ِﺓ ﻓِﻲ ‪‬ﻣﻨ‪‬ﺎ ﹶﻇ ‪‬ﺮِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣﻘﹶﺎ‪‬ﺑﹶﻠِﺘ ِﻬ ‪‬ﻢ ‪ .‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﻀ ِﻬ ‪‬ﻢ ﺍﻟ‪‬ﺘ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ‬
‫ﺴﻠﹸﻮ ِﻙ ‪‬ﻭﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﲔ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ ﹶﻃﺮِﻳ ﹶﻘ ِﺔ ﺍﹾﻟ ﹶﻔ ﹾﻘ ِﺮ ﻭ‪‬ﺍﻟ ‪‬‬‫ﺴِﺒ ‪‬‬ ‫ﺿ ِﻊ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ‪‬ﻧﻬ‪ ‬ﻢ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻣ‪‬ﻨ‪‬ﺘ ِ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬
‫ﺐ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻠﹶﺎ ﹶﻃ ﹶﻔ ﹸﺔ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎ ﹶﻃﺒ‪‬ـ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎﺷ‪‬ـ ‪‬ﺮ ِﺓ‬ ‫ﲔ ﺍﹾﻟﺠ‪‬ﺎِﻧ ِ‬ ‫ﺿ ‪‬ﻊ ‪‬ﻭِﻟ ‪‬‬ ‫ﺤ‪‬ﺒ ﹸﺔ ﻭ‪‬ﺍﻟ ‪‬ﺰ ‪‬ﻫ ‪‬ﺪ ﻭ‪‬ﺍﹾﻟ ﹶﻔ ﹾﻘﺮ‪ ‬ﻭ‪‬ﺍﻟ‪‬ﺘﻮ‪‬ﺍ ‪‬‬
‫ﻭ‪‬ﺍﻟ‪‬ﺘﹶﺄﻟﱡ ‪‬ﻪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻉ‬
‫ﺸ ‪‬ﺮ ِﻙ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ﻣِـ ‪‬ﻦ ﹶﺃﻧ‪‬ـﻮ‪‬ﺍ ِ‬ ‫ﻀ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﻚ ﻣ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ‪ -‬ﹶﻓﻴ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬ ‫ﻑ ‪‬ﻭ‪‬ﻧ ‪‬‬‫ﺼ ‪‬ﺮ ِ‬ ‫ﻒ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬ ‫ﺸ ِ‬ ‫ﻭ‪‬ﺍﹾﻟ ﹶﻜ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ‬ ‫ﻑ ﺑِـ ‪‬‬ ‫ﺨﻔﹶﺎ ‪‬‬ ‫ﺽ ‪‬ﻋ ‪‬ﻦ ﹶﻛِﺜ ٍﲑ ِﻣﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ﻭ‪‬ﺍﻟِﺎﺳ‪‬ـِﺘ ‪‬‬ ‫ﻉ ﻓِﻲ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎﻡِ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﻋﺮ‪‬ﺍ ِ‬ ‫ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻐﹸﻠ ‪‬ﻮ ﻭ‪‬ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫ﺼ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ‬ ‫ﺱ ﺑِﺎﹾﻟﺒ‪‬ﺎﻃِ ِﻞ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺲ ‪‬ﻭِﺇ ﹾﻇﻬ‪‬ﺎ ِﺭ ﺍﳌﺨﺎﺭﻕ ﺍﹾﻟﺒ‪‬ﺎ ِﻃﹶﻠ ِﺔ ‪‬ﻭﹶﺃ ﹾﻛ ِﻞ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺏ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻠﺒِﻴ ِ‬
‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻭ‪‬ﺍﹾﻟ ﹶﻜ ِﺬ ِ‬
‫ﺾ ﻣ‪‬ﺎ ﻓِـﻴ ِﻬ ‪‬ﻢ‬ ‫ﺖ ﻟِﻲ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻗﹶﺎِﺋ ‪‬ﻊ ‪‬ﻣ‪‬ﺘ ‪‬ﻌ ‪‬ﺪ ‪‬ﺩﹲﺓ ‪‬ﺑ‪‬ﻴﻨ‪‬ﺖ ﻓِﻴﻬ‪‬ﺎ ِﻟ ‪‬ﻤ ‪‬ﻦ ﺧ‪‬ﺎ ﹶﻃﺒ‪‬ﺘﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﺗ‪ ‬ﹶﻘ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﺏ ﻣِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﻤ‪‬ﺎﻋ‪‬ـ ﹲﺔ ﻣِـ ‪‬ﻦ‬ ‫ﺏ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹲﺔ ﻭ‪‬ﹸﺃ ‪‬ﺩ ‪‬‬ ‫ﺕ ‪‬ﻭﺗ‪‬ﺎ ‪‬‬ ‫ﺴﻤ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ ﺍﹾﻟِﺈﺷ‪‬ﺎﺭ‪‬ﺍ ِ‬ ‫ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﻖ ‪‬ﻭﺑ‪‬ﺎ ِﻃ ٍﻞ ‪‬ﻭﹶﺃ ‪‬ﺣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ﺍﱠﻟﺘِﻲ ‪‬ﻳ ‪‬‬
‫ﺕ ‪‬ﻭِﺇ ﹾﻇﻬ‪‬ﺎ ِﺭ ﺍﻟ ‪‬ﺪ ِﻡ ﻭ‪‬ﺍﻟﻠﱠـﺎ ﹶﺫ ِﻥ‬ ‫ﺤﻴ‪‬ﺎ ِ‬
‫ﺴ ِﺔ ﺍﻟ‪‬ﻨﺎ ِﺭ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫‪‬ﺷﻴ‪‬ﻮ ِﺧ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺑﻴ‪‬ﻨ‪‬ﺖ ﺻ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﳌﺨﺎﺭﻳﻖ ‪ِ :‬ﻣﹾﺜ ِﻞ ‪‬ﻣﻠﹶﺎ‪‬ﺑ ‪‬‬
‫ﺼﻨ‪‬ﻮ ‪‬ﻋ ٍﺔ‬
‫ﺏ ‪‬ﻣ ‪‬‬ ‫ﻚ ‪‬ﻋ ‪‬ﻦ ِﺣ‪‬ﻴ ٍﻞ ‪‬ﻣ ‪‬ﻌﺮ‪‬ﻭﹶﻓ ٍﺔ ‪‬ﻭﹶﺃ ‪‬ﺳﺒ‪‬ﺎ ٍ‬ ‫ﻚ ‪‬ﻭِﺇ ﱠﻥ ﻋ‪‬ﺎ ‪‬ﻣ ﹶﺔ ﹶﺫِﻟ ‪‬‬‫ﺴ ﱠﻜﺮِ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬‫ﺴ ِﻞ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻭ‪‬ﺍﻟ ‪‬ﺰ ‪‬ﻋ ﹶﻔﺮ‪‬ﺍ ِﻥ ‪‬ﻭﻣ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺭ ِﺩ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺿﺘِﻲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭ ‪‬ﺟﻌ‪‬ﻮﺍ ‪‬ﻭ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺳ‪‬ﺘ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﹶﻓﹶﺄ ‪‬ﺟﺒ‪‬ﺘﻬ ‪‬ﻢ‬ ‫ﻚ ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺭﹶﺃﻭ‪‬ﺍ ‪‬ﻣﻌ‪‬ﺎ ‪‬ﺭ ‪‬‬‫‪‬ﻭﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﻏﹶ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬ﺮ ٍﺓ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﺇ ﹾﻇﻬ‪‬ﺎﺭ ﹶﺫِﻟ ‪‬‬
‫ﲔ ﹶﻟﻤ‪‬ـﺎ‬ ‫ﺾ ﺍﹾﻟ‪‬ﺒﺴ‪‬ﺎِﺗ ِ‬ ‫ﺲ ﻋ‪‬ﺎ ‪‬ﻡ ﻓِﻴ ِﻪ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹲﺔ ﹶﻛِﺜﲑ‪‬ﹲﺓ ِﺑ‪‬ﺒ ‪‬ﻌ ِ‬‫ﺠِﻠ ٍ‬‫ﻁ ﺍﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ِﺔ ‪‬ﺣﺘ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ﻟِﻲ ‪‬ﺷ‪‬ﻴﺦ‪ِ ‬ﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﻣ ‪‬‬ ‫ﺸ ‪‬ﺮ ِ‬‫ﻚ ِﺑ ‪‬‬‫ﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﻕ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻐﻠﹸﻮﺑ‪‬ﺎ ﹶﻓﹶﻠﻤ‪‬ـﺎ ‪‬ﺭﹶﺃﻭ‪‬ﺍ‬‫ﺐ ﺍﹾﻟﺤِﻴﹶﻠ ﹶﺔ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺣ‪‬ﺘ ‪‬ﺮ ‪‬‬ ‫ﺴ ﹶﻞ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ﹾﺬ ِﻫ ‪‬‬‫ﻋ‪‬ﺎ ‪‬ﺭﺿ‪‬ﺘﻬ ‪‬ﻢ ِﺑﹶﺄﻧ‪‬ﻲ ﹶﺃ ‪‬ﺩ ‪‬ﺧ ﹸﻞ ‪‬ﻣ ‪‬ﻌ ﹸﻜ ‪‬ﻢ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬ﻐ‪‬ﺘ ِ‬
‫ﻕ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ‬
‫ﺸ ِﺮ ِ‬
‫ﺾ ﹸﺃ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ﺍﻟﺘﺘﺮ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺸ‪‬ﻴ ‪‬ﺦ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻚ ﺍﻟ ‪‬‬ ‫ﻚ ‪ .‬ﻭ ‪‬ﺣﻜﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺴﻜﹸﻮﺍ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﻕ ﹶﺃ ‪‬ﻣ ‪‬‬‫ﺼ ‪‬ﺪ ‪‬‬
‫ﺍﻟ ‪‬‬
 ‫‪٣٩٨‬‬

‫ﺼ‪‬ﻨ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ِﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ ﹸﻛ ﱠﻞ ‪‬ﻳ ‪‬ﻮ ٍﻡ ‪‬ﻭ‪‬ﻳ‪‬ﺒﻘﹶﻰ ﺃﹶﹶﺛ ‪‬ﺮ ﺍﹾﻟﹶﺄ ﹾﻛ ِﻞ ﻓِﻲ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ ‪‬ﺑ‪‬ﻴﻨ‪‬ﺎ‬
‫ﺻ‪‬ﻨ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ‪‬ﻩ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ ‪ :‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬
‫‪‬‬
‫ﻒ‬
‫ﺼ ِ‬ ‫ﺕ ؟ ﹶﻓ ﹸﻘﻠﹾﺖ ‪‬ﻧ ‪‬ﻌ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﹶﻓﹶﺄﹶﻗﻤ‪‬ﺖ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﺇﻟﹶﻰ ﻧِـ ‪‬‬ ‫ﺖ ‪‬ﺗﻤ‪‬ﻮ ‪‬‬ ‫ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻳ‪ ‬ﹾﺄ ﹸﻛ ﹸﻞ ﹶﺃ‪‬ﻧ ‪‬‬
‫‪‬ﻳﺮ‪‬ﻯ ﻓِﻴ ِﻪ ﹶﻓﹶﺄ‪‬ﻧ ﹶﻜﺮ‪‬ﺕ ﹶﺫِﻟ ‪‬‬
‫ﺴ ‪‬ﻢ ِﺑﹶﺄ‪‬ﻳﻤ‪‬ﺎ ِﻥ ‪‬ﻣ ‪‬ﻐﱠﻠ ﹶﻈ ٍﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹸﻛ ﱠﻞ ‪‬ﻳ ‪‬ﻮ ٍﻡ ‪‬ﻳﺮ‪‬ﻯ ﻓِﻴ ِﻪ ﹶﺃﺛﹶـ ‪‬ﺮ‬
‫ﻚ ﺍﻟﺘﺘﺮﻱ ‪‬ﻭﹶﺃ ﹾﻗ ‪‬‬ ‫ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ ‪‬ﻭﻟﹶ ‪‬ﻢ ‪‬ﻳ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ﻓِﻲ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ ﹶﺃﹶﺛ ‪‬ﺮ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ ﹶﻈ ‪‬ﻢ ﹶﺫﻟِ ‪‬‬
‫ﻚ‬
‫ﻚ ‪ .‬ﹶﺫﻟِـ ‪‬‬ ‫ﺐ ﹶﺫﻟِـ ‪‬‬ ‫ﺸ‪‬ﻴ ِﺦ ‪ :‬ﹶﺃﻧ‪‬ﺎ ﹸﺃ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﻟﹶﻚ ‪‬ﺳ‪‬ﺒ ‪‬‬ ‫ﻚ ‪ .‬ﹶﻓ ﹸﻘ ﹾﻠﺖ ِﻟ ‪‬ﻬﺬﹶﺍ ﺍﻟ ‪‬‬ ‫ﺤﻀ‪‬ﻮﺭِﻙ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬ ‫ﺍﹾﻟﹶﺄ ﹾﻛ ِﻞ ﹶﻟ ِﻜﻦ‪ ‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ِﺑ ‪‬‬
‫ﺖ ﻛﹶﺎ ﹶﻥ ‪‬ﻣﻌ‪‬ﻚ ﻣِـ ‪‬ﻦ ﻧ‪‬ـﻮ ِﺭ‬ ‫ﺼ‪‬ﻨ ِﻤ ِﻪ ‪‬ﺷ‪‬ﻴﻄﹶﺎﻥﹲ ‪‬ﻳ ‪‬ﻐﻮِﻳﻪ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ﹾﻈ ِﻬ ‪‬ﺮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄﹶﺛ ِﺮ ﻓِﻲ ﺍﻟ ﱠﻄﻌ‪‬ﺎ ِﻡ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺸ ِﺮ ‪‬ﻙ ‪‬ﻭِﻟ ‪‬‬
‫ﺍﻟﺘﺘﺮﻱ ﻛﹶﺎِﻓ ‪‬ﺮ ‪‬ﻣ ‪‬‬
‫ﺖ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎﻟﹸـﻚ‬
‫ﺤﻀ‪‬ﻮﺭِﻙ ‪‬ﻭﹶﺃﻧ‪‬ـ ‪‬‬ ‫ﻚ ِﺑ ‪‬‬ ‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹶﻞ ﺫﹶِﻟ ‪‬‬
‫ﻑ ﺍﻟ ‪‬‬‫ﺼﺮ‪‬ﺍ ‪‬‬ ‫ﺐ ﺍ‪‬ﻧ ِ‬ ‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ‪‬ﺗ ﹾﺄﻳِﻴ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﺴ‪‬ﺒ ِﺔ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﻣﺜﹶﺎﻟِﻚ ﻓﺎﻟﺘﺘﺮﻱ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎﹸﻟ ‪‬ﻪ ﺳ‪‬ﻮ ‪‬ﺩ ‪‬ﻭﹶﺃﻫ‪‬ـ ﹸﻞ ﺍﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ِﻡ‬
‫ﺺ ﻛﺎﻟﺘﺘﺮﻱ ﺑِﺎﻟ‪‬ﻨ ‪‬‬ ‫ﺴ‪‬ﺒ ِﺔ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﹾﻟﺨ‪‬ﺎِﻟ ِ‬
‫ﺑِﺎﻟ‪‬ﻨ ‪‬‬
‫ﺿﺮ‪‬ﺍ ‪‬ﻭﹸﻗﻠﹾﺖ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ﻓِـﻲ‬ ‫ﺐ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤﹶﺜ ﹸﻞ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﺣ‪‬ﺎ ِ‬
‫ﺠ ‪‬‬
‫ﺽ ‪ .‬ﹶﻓﹶﺄ ‪‬ﻋ ‪‬‬ ‫ﺾ ‪‬ﻭﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺑ ﹾﻠ ‪‬ﻖ ِﻓﻴ ﹸﻜ ‪‬ﻢ ‪‬ﺳﻮ‪‬ﺍ ‪‬ﺩ ‪‬ﻭ‪‬ﺑﻴ‪‬ﺎ ‪‬‬
‫ﺾ ﺑِﻴ ‪‬‬ ‫ﺤ ِ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺲ ِﻣ ‪‬ﻦ ﹶﺃﻫ‪‬ـ ِﻞ‬‫ﺤﻀ‪‬ﻮ ِﺭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ‪‬ﻴ ‪‬‬‫ﺕ ؟ ﹸﻗﻠﹾﺖ ‪ :‬ﺇ ﹾﻥ ‪‬ﻋ ِﻤ ﹾﻠ‪‬ﺘﻤ‪‬ﻮﻫ‪‬ﺎ ِﺑ ‪‬‬
‫ﺲ ﺁ ‪‬ﺧ ‪‬ﺮ ﹶﻟﻤ‪‬ﺎ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺗﺮِﻳﺪ‪ ‬ﹶﺃ ﹾﻥ ‪‬ﻧ ﹾﻈ ِﻬ ‪‬ﺮ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟِﺈﺷ‪‬ﺎﺭ‪‬ﺍ ِ‬
‫ﺠِﻠ ٍ‬‫‪‬ﻣ ‪‬‬
‫ﺼ ‪‬ﻮﹶﻓ ِﺔ ‪ -‬ﻟﹶـ ‪‬ﻢ‬ ‫ﲔ ﹶﺃ ‪‬ﻭ ﺍﹾﻟﹶﺄ ‪‬ﺗﺮ‪‬ﺍ ِﻙ ﹶﺃ ‪‬ﻭ ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﻣ ِﺔ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻔ ﱢﻘﻬ‪ِ ‬ﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻔ ﱢﻘ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﹾﻟ ﹶﻔﻠﱠﺎ ِﺣ ‪‬‬‫ﺸ ﹾﺄ ِﻥ ‪ِ :‬ﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻋﺮ‪‬ﺍ ِ‬
‫ﺍﻟ ‪‬‬
‫ﺠﻬ‪‬ﺎِﺑ ﹶﺬ ِﺓ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ ِﺮﻓﹸـﻮ ﹶﻥ‬ ‫ﻑ ﺇﻟﹶ ‪‬ﻲ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬ ‫ﺼ ‪‬ﺮ ِ‬‫ﻕ ﺍﻟ ‪‬‬ ‫ﺕ ِﺑ ِﻪ ﺇﻟﹶﻰ ﺳ‪‬ﻮ ِ‬ ‫ﺐ ﹶﻓ ﹾﻠ‪‬ﻴ ﹾﺄ ِ‬‫ﻚ ‪ .‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻣ‪ ‬ﻌ ‪‬ﻪ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺐ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺤ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﻚ ‪ .‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﻟِﻲ ‪ :‬ﻟﹶـﺎ‬ ‫ﺠ ‪‬ﻬ ِﻞ ِﺑ ﹶﺬِﻟ ‪‬‬ ‫ﺐ ﺇﻟﹶ ‪‬ﻲ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬ ‫ﺼ ﹾﻔ ِﺮ ؛ ﻟﹶﺎ ‪‬ﻳ ﹾﺬ ‪‬ﻫ ‪‬‬ ‫ﺵ ‪‬ﻭ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺺ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐﺸ‪‬ﻮ ِ‬ ‫ﺐ ﺍﹾﻟﺨ‪‬ﺎِﻟ ‪‬‬ ‫ﺍﻟ ﱠﺬ ‪‬ﻫ ‪‬‬
‫ﺽ ﹶﻟ ﹸﻜ ‪‬ﻢ ﻣ‪‬ـﺎِﻧ ‪‬ﻊ ﹶﻟﻜﹸـ ‪‬ﻢ ؛‬ ‫ﺖ ‪‬ﻣ ‪‬ﻌ ﹸﻜ ‪‬ﻢ ؛ ‪‬ﺑ ﹾﻞ ﹶﺃﻧ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺴ ‪‬‬‫‪‬ﻧ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ‪‬ﻫﺬﹶﺍ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ِﻫ ‪‬ﻤﺘ‪‬ﻚ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ﹶﻓ ﹸﻘﻠﹾﺖ ‪ِ :‬ﻫ ‪‬ﻤﺘِﻲ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹸﻗ ‪‬ﺪ ‪‬ﺭﹲﺓ ‪‬ﻋﻠﹶـﻰ‬ ‫ﻚ ﺇ‪‬ﺑﻄﹶﺎ ﹶﻝ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ ‪‬ﺭﺳ‪‬ﻮﻝِ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺼﺪ‪‬ﻭ ﹶﻥ ِﺑ ﹶﺬِﻟ ‪‬‬‫ِﻟﹶﺄ‪‬ﻧ ﹸﻜ ‪‬ﻢ ‪‬ﺗ ﹾﻘ ِ‬
‫ﻚ ﻓﹶﺎ ﹾﻓ ‪‬ﻌﻠﹸﻮﺍ ‪ .‬ﻓﹶﺎ‪‬ﻧ ﹶﻘﹶﻠﺒ‪‬ﻮﺍ ﺻ‪‬ﺎ ِﻏﺮِﻳ ‪‬ﻦ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﹶﻗ‪‬ﺒ ﹶﻞ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﻮ‪‬ﺍِﻗ ‪‬ﻌ ِﺔ ِﺑﻤ‪ ‬ﺪ ِﺓ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹲﺔ ‪‬ﻣ ‪‬ﻊ‬ ‫ﺇ ﹾﻇﻬ‪‬ﺎ ِﺭ ﹶﺫِﻟ ‪‬‬
‫ﺤﺪِﻳ ِﺪ ﻓِﻲ ﹶﺃ ‪‬ﻋﻨ‪‬ﺎِﻗ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻭﺃﹶ‪‬ﺗﺒ‪‬ﺎ ‪‬ﻋ ‪‬ﻪ ‪‬ﻣ ‪‬ﻌﺮ‪‬ﻭﻓﹸـﻮ ﹶﻥ ﺑِـﹸﺄﻣ‪‬ﻮ ِﺭ ‪‬ﻭﻛﹶـﺎ ﹶﻥ‬ ‫ﲔ ِﺑﹶﺄ ﹾﻏﻠﹶﺎ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﺥ ﺍﹾﻟِﺒ ‪‬ﺮ ‪‬ﻣ ﹶﻄ ‪‬ﻮِﻗ ‪‬‬
‫‪‬ﺷ‪‬ﻴ ٍﺦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺷﻴ‪‬ﻮ ِ‬
‫ﻉ ﺍﱠﻟﺬِﻱ‬ ‫ﺸﻌ‪‬ﺎ ِﺭ ﺍﹾﻟ ‪‬ﻤ‪‬ﺒ‪‬ﺘ ‪‬ﺪ ِ‬
‫ﺱ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭﻧ‪ ‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺴ ‪‬ﻦ ؛ ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺕ ﹶﻓﹸﺄﺧ‪‬ﺎ ِﻃ‪‬ﺒ ‪‬ﻪ ِﺑﹶﺎﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﻀﺮ‪ِ ‬ﻋ‪‬ﻨﺪِﻱ ‪‬ﻣﺮ‪‬ﺍ ٍ‬ ‫ﺤ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺱ ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ِﻟﱠﻠ ِﻪ ِﺳ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺳﺮ‪‬ﺍ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﻭِﺇﻧ‪‬ـ ‪‬ﻪ‬ ‫ﺨﺬﹸﻭ‪‬ﻧ ‪‬ﻪ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ﹰﺓ ‪‬ﻭﺩِﻳﻨ‪‬ﺎ ﻳ‪‬ﻮ ِﻫﻤ‪‬ﻮ ﹶﻥ ِﺑ ِﻪ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﲔ ‪‬ﻭ‪‬ﻳ‪‬ﺘ ِ‬
‫ﺴِﻠ ِﻤ ‪‬‬‫‪‬ﻳ‪‬ﺘ ‪‬ﻤ‪‬ﻴﺰ‪‬ﻭ ﹶﻥ ِﺑ ِﻪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ‬
‫ﺸ‪‬ﻴ ِﺦ ‪‬ﻭﹶﺃ‪‬ﺗﺒ‪‬ﺎ ِﻋ ِﻪ ‪ -‬ﺧ‪‬ﺎ ﹶﻃﺒ‪‬ﺘﻪ ﻓِﻲ ﹶﺫﻟِـ ‪‬‬ ‫ﻚ ﺍﻟ ‪‬‬‫ﲔ ﹶﻃﺮِﻳ ﹶﻘ ‪‬ﻬ ‪‬ﻢ ‪ -‬ﺃﹶ ‪‬ﻋﻨِﻲ ﹶﻃﺮِﻳ ‪‬ﻖ ﹶﺫِﻟ ‪‬‬ ‫ﺳِﻴﻤ‪‬ﺎ ُﺀ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِﻫ‪‬ﺒ ِﺔ ﺍﹾﻟِﺈﹶﻟ ِﻬ‪‬ﻴ ِﺔ ﺍﻟﺴ‪‬ﺎِﻟ ِﻜ ‪‬‬
‫ﻒ ‪‬ﻫ ِﺬ ِﻩ‬
‫ﻚ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ‪‬ﺳﹶﻠ ِ‬ ‫ﺸ ‪‬ﺮ ‪‬ﻋﻬ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭﻟﹶﺎ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬‫ﺠ ِﺪ ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ِﻊ ‪‬ﻭﹸﻗﻠﹾﺖ ‪‬ﻫﺬﹶﺍ ِﺑ ‪‬ﺪ ‪‬ﻋ ﹲﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺴِ‬ ‫ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺏ ِﺑ ِﻪ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﻟﹶﺄ ﱠﻥ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ﹶﺓ‬ ‫ﻚ ‪‬ﻭﻟﹶﺎ ﺍﻟ‪‬ﺘ ﹶﻘ ‪‬ﺮ ‪‬‬ ‫ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ‪‬ﻭﻟﹶﺎ ِﻣﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤﺸ‪‬ﺎِﻳ ِﺦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ﹾﻘ‪‬ﺘﺪ‪‬ﻯ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺍﻟ‪‬ﺘ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺚ‬
‫ﺤﺪِﻳ ِ‬ ‫ﺤﺪِﻳ ِﺪ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻭ ‪‬ﺟ ِﻪ ﺍﻟ‪‬ﺘ ‪‬ﻌ‪‬ﺒ ِﺪ ﹶﻗ ‪‬ﺪ ﹶﻛ ِﺮ ‪‬ﻫ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﹶﻛ ِﺮ ‪‬ﻫ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ِﻟ ﹾﻠ ‪‬‬ ‫ﺱ ﺍﹾﻟ ‪‬‬
‫ﺿﻠﹶﺎﹶﻟ ﹲﺔ ‪‬ﻭِﻟﺒ‪‬ﺎ ‪‬‬
‫ﺸ ‪‬ﺮﻋ‪ ‬ﻪ ‪‬‬
‫ﺍﻟﱠﻠ ِﻪ ِﺑﻤ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺭﺃﹶﻯ ‪‬ﻋﻠﹶﻰ ﺭ‪ ‬ﺟ ٍﻞ ﺧ‪‬ﺎ‪‬ﺗﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ٍﺪ ﹶﻓﻘﹶـﺎ ﹶﻝ‬ ‫ﻚ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ } ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﻱ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﻭ ‪‬‬
‫ﺸ‪‬ﺒ ‪‬ﻪ‬‫ﻒ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ِﺭ ِﺑﹶﺄ ﱠﻥ ﻓِﻲ ﹶﺃ ‪‬ﻋﻨ‪‬ﺎِﻗ ِﻬ ‪‬ﻢ ﺍﹾﻟﹶﺄ ﹾﻏﻠﹶﺎ ﹶﻝ ﻓﹶﺎﻟ‪‬ﺘ ‪‬‬
‫ﺻ ‪‬‬ ‫ﻣ‪‬ﺎ ﻟِﻲ ﹶﺃﺭ‪‬ﻯ ‪‬ﻋﹶﻠﻴ‪‬ﻚ ِﺣ ﹾﻠ‪‬ﻴ ﹶﺔ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﻨ‪‬ﺎ ِﺭ { ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻭ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺼﺤِﻴ ِﺢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺖ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺱ ﹶﻗ ‪‬ﺪ ﹶﺛ‪‬ﺒ ‪‬‬
‫ﺾ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﺕ ‪‬ﻭﻗﹶﺎﻝﹶ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ِﺑﹶﺄ ‪‬ﻫ ِﻞ ﺍﻟﻨ‪‬ﺎ ِﺭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜﺮ‪‬ﺍ ِ‬
‫ﺕ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ {‬ ‫ﺐ ﺍﹾﻟ ﹶﻘ‪‬ﻴ ‪‬ﺪ ‪‬ﻭﹶﺃ ﹾﻛ ‪‬ﺮ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻐ ﱠﻞ ‪ .‬ﺍﹾﻟ ﹶﻘ‪‬ﻴ ‪‬ﺪ ﹶﺛﺒ‪‬ﺎ ‪‬‬
‫ﺚ ﺍﻟ ‪‬ﺮ ‪‬ﺅﻳ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺁ ِﺧ ِﺮ ِﻩ } ﹸﺃ ِﺣ ‪‬‬
‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠﻢ‪ ‬ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬
‫ﺲ ‪‬ﻣﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ﻣِـ ‪‬ﻦ ﺍﹾﻟ ﹶﻜﻠﹶـﺎ ِﻡ ﹶﺃ ‪‬ﻭ‬ ‫ﺠِﻠ ِ‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻒ ﻓِﻲ ﺍﹾﻟ‪‬ﻴ ﹶﻘ ﹶﻈ ِﺔ ‪ .‬ﹶﻓ ﹸﻘﻠﹾﺖ ﹶﻟ ‪‬ﻪ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ﹾﻜﺮ‪‬ﻭﻫ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎ ِﻡ ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﻚ‬
‫ﺤ ‪‬ﻮ ﹶﺫﻟِـ ‪‬‬
‫ﺐ ‪‬ﻋﻘﹸﻮ‪‬ﺑ ﹶﺔ ﻓﹶﺎ ِﻋِﻠ ِﻪ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﻚ ﻳ‪‬ﻮ ِﺟ ‪‬‬
‫ﺻﺮ‪‬ﺍ ِﺭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺒ ‪‬ﺪ ‪‬ﻋ ِﺔ ‪‬ﻭﹶﺃ ﱠﻥ ﹶﺫِﻟ ‪‬‬‫ﺤﻮ‪‬ﺍ ِﻣ ‪‬ﻨ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ِﺯﻳ‪‬ﺎ ‪‬ﺩ ٍﺓ ‪‬ﻭ ‪‬ﺧ ‪‬ﻮﻓﹾﺘﻪ ِﻣ ‪‬ﻦ ﻋ‪‬ﺎِﻗ‪‬ﺒ ِﺔ ﺍﹾﻟِﺈ ‪‬‬
‫‪‬ﻧ ‪‬‬
‫ﻉ ﻟﹶـﺎ‬
‫ﺸ ‪‬ﺮ ِ‬
‫ﺤ‪‬ﺒ ﹰﺔ ﻓِﻲ ﺍﻟـ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬‬‫ﺖ ‪‬ﻣ ‪‬‬‫ﺴ ‪‬‬
‫ﻚ ﹶﺃ ﱠﻥ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ‪‬ﺭ ﺍﱠﻟﺘِﻲ ﹶﻟ‪‬ﻴ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ِﻡ ﺍﱠﻟﺬِﻱ ‪‬ﻧﺴِﻴﺖ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻩ ِﻟ‪‬ﺒ ‪‬ﻌ ِﺪ ‪‬ﻋ ‪‬ﻬﺪِﻱ ِﺑ ِﻪ ‪ .‬ﻭ ﹶﺫِﻟ ‪‬‬
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‫ﺏ ِﺑﻬ‪‬ﺎ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ﺍ‪‬ﺗﺨ‪‬ﺎ ﹸﺫﻫ‪‬ﺎ ﹶﻃﺮِﻳﻘﹰﺎ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺳ‪‬ﺒﺒ‪‬ﺎ ِﻟﹶﺄ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ‬ ‫ﲔ ‪‬ﻭﻟﹶﺎ ﺍﻟ‪‬ﺘ ﹶﻘ ‪‬ﺮ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﻕ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺍﻟ‪‬ﺘﻌ‪‬ﺒ ‪‬ﺪ ِﺑﻬ‪‬ﺎ ﺑِﺎ‪‬ﺗﻔﹶﺎ ِ‬
‫ﻚ ﹶﺃ ‪‬ﻭ ﹶﺃ ﱠﻥ ﺍ‪‬ﺗﺨ‪‬ﺎ ﹶﺫﻫ‪‬ﺎ ‪‬ﻳ ‪‬ﺰﺩ‪‬ﺍ ‪‬ﺩ‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑﻬ‪‬ﺎ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺐ ﹶﺃ ‪‬‬
‫ﺤ ‪‬‬
‫ﺤ‪‬ﺒﻬ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ِ‬‫ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﺃ ِﺣﺒ‪‬ﺎِﺋ ِﻪ ‪‬ﻭﻟﹶﺎ ﺍ ‪‬ﻋِﺘﻘﹶﺎ ‪‬ﺩ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﻀ ﹸﻞ ِﻣ ‪‬ﻤ ‪‬ﻦ‬
‫ﲔ ﺍﹾﻟ ‪‬ﻤﺮِﻳﺪِﻳ ‪‬ﻦ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺍﻟﱠﻠ ِﻪ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ﹾﻓ ‪‬‬
‫ﺠ ‪‬ﻌ ﹶﻞ ِﺷﻌ‪‬ﺎﺭ‪‬ﺍ ﻟِﻠﺘ‪‬ﺎِﺋِﺒ ‪‬‬ ‫ِﺑ ِﻪ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠﻪِ ‪‬ﻭﹸﻗ ‪‬ﺮ‪‬ﺑ ﹰﺔ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻭﻟﹶﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺕ ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗﻜﹸـﻮ ﹸﻥ ‪‬ﻣﺒ‪‬ﺎﺣ‪‬ـ ﹰﺔ ﺇﺫﹶﺍ‬ ‫ﺐ ‪‬ﻣ ‪‬ﻌﺮِﹶﻓ‪‬ﺘ ‪‬ﻪ ﻭ‪‬ﺍﻟِﺎ ‪‬ﻋِﺘﻨ‪‬ﺎ ُﺀ ِﺑ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎﺣ‪‬ﺎ ِ‬
‫ﺠ ‪‬‬‫ﺻ ﹲﻞ ‪‬ﻋﻈِﻴ ‪‬ﻢ ‪‬ﺗ ِ‬ ‫ﺲ ِﻣﹾﺜﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﹶﺃ ‪‬‬‫ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺲ‬
‫ﺸ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﻣ‪‬ﺎ ﻟﹶـ‪‬ﻴ ‪‬‬‫ﻚ ﺩِﻳﻨ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺕ ﹶﻛﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬ ‫ﺤﺒ‪‬ﺎ ٍ‬ ‫ﺴ‪‬ﺘ ‪‬‬‫ﺕ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍ ِﺟﺒ‪‬ﺎ ٍ‬ ‫ﺨ ﹶﺬ ‪‬‬ ‫ﺕ ﹶﻓﹶﺄﻣ‪‬ﺎ ﺇﺫﹶﺍ ﹸﺍ‪‬ﺗ ِ‬ ‫ﺖ ‪‬ﻣﺒ‪‬ﺎﺣ‪‬ﺎ ٍ‬ ‫‪‬ﺟ ِﻌﹶﻠ ‪‬‬
‫ﺕ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﻓﻠﹶﺎ ‪‬ﺣﺮ‪‬ﺍ ‪‬ﻡ ﺇﻟﱠﺎ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ‪‬ﻪ ﺍﻟﻠﱠـ ‪‬ﻪ ؛‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬‫ﺲ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺕ ﻭﺍﳌﺴﺘﺤﺒﺎﺕ ِﻣ‪‬ﻨﻬ‪‬ﺎ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ‪‬ﺟﻌ‪ِ ‬ﻞ ﻣ‪‬ﺎ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟﻮ‪‬ﺍ ِﺟﺒ‪‬ﺎ ِ‬
‫ﻉ ﺩِﻳﻨ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ﹶﺫ ﹾﻥ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﻭِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﻣ‪‬ﺎ‬‫‪‬ﻭﻟﹶﺎ ﺩِﻳ ‪‬ﻦ ﺇﻟﱠﺎ ﻣ‪‬ﺎ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﻋ ﹸﻈ ‪‬ﻢ ﹶﺫ ‪‬ﻡ ﺍﻟﱠﻠ ِﻪ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﺖ‬
‫ﺕ ‪‬ﻭِﻟﻬ‪‬ـﺬﹶﺍ ﻛﹶﺎﻧ‪‬ـ ‪‬‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬ ‫ﺕ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻒ ﺑِﺎﹾﻟ ‪‬ﻤ ﹾﻜﺮ‪‬ﻭﻫ‪‬ﺎ ِ‬ ‫ﺕ ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬‫ﺤ ِﺮ ِﳝ ِﻪ ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻫﺬﹶﺍ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎﺣ‪‬ﺎ ِ‬ ‫ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ﹶﺫ ﹾﻥ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ‪‬ﺘ ‪‬‬
‫ﺐ‬
‫ﺠ ‪‬‬ ‫ﺠﺐ‪ ‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻓ ‪‬ﻌﹸﻠ ‪‬ﻪ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ِ‬ ‫ﺤ ‪‬ﺮ ٍﻡ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِ‬ ‫ﺡ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ﹾﻜﺮ‪‬ﻭ ٍﻩ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬‬‫‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ‪‬ﺭ ﻟﹶﺎ ‪‬ﺗ ﹾﻠ ِﺰ ‪‬ﻡ ﺑِﺎﻟ‪‬ﻨ ﹾﺬ ِﺭ ﹶﻓﹶﻠ ‪‬ﻮ ‪‬ﻧ ﹶﺬ ‪‬ﺭ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ِﻓﻌ‪ ‬ﹶﻞ ‪‬ﻣﺒ‪‬ﺎ ٍ‬
‫ﲔ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹾﻞ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ﺁ ‪‬ﺧﺮِﻳ ‪‬ﻦ ﻟﹶﺎ‬‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺇﺫﹶﺍ ‪‬ﻧ ﹶﺬ ‪‬ﺭ ﻃﹶﺎ ‪‬ﻋ ﹶﺔ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳﻄِﻴ ‪‬ﻌ ‪‬ﻪ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻛﻔﱠﺎﺭ‪ ‬ﹸﺓ ‪‬ﻳ ِﻤ ٍ‬
‫ﺲ ِﺑﻄﹶﺎ ‪‬ﻋ ِﺔ ‪‬ﻭﻟﹶﺎ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ٍﺓ ) ﻃﹶﺎ ‪‬ﻋ ٍﺔ ‪‬ﻭ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ٍﺓ ( ‪.‬‬ ‫ﺼ ‪‬ﲑ ﺑِﺎﻟ‪‬ﻨ ﹾﺬ ِﺭ ﻣ‪‬ﺎ ﹶﻟ‪‬ﻴ ‪‬‬
‫‪‬ﺷ ‪‬ﻲ َﺀ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓﻠﹶﺎ ‪‬ﻳ ِ‬
‫ﺱ ﻟِﺎﹾﻟِﺘﺰ‪‬ﺍ ِﻡ ﹶﻃﺮِﻳ ﹶﻘ ِﺔ ‪‬ﺷ‪‬ﻴ ٍﺦ ‪‬ﻣ ‪‬ﻌ‪‬ﻴ ٍﻦ ﹶﻛ ‪‬ﻌﻬ‪‬ﻮ ِﺩ ﹶﺃ ‪‬ﻫ ِﻞ " ﺍﹾﻟ ﹸﻔﺘ‪‬ـ ‪‬ﻮ ِﺓ " ‪‬ﻭ " ‪‬ﺭﻣ‪‬ـﺎ ِﺓ‬ ‫ﺨ ﹸﺬ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻌﻬ‪‬ﻮ ِﺩ ﺍﱠﻟﺘِﻲ ‪‬ﺗ‪‬ﺘ ‪‬‬‫‪‬ﻭ‪‬ﻧﺤ‪ِ ‬ﻮ ﹶﺫِﻟ ‪‬‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ِﻪ ﺍﻟﺪ‪‬ﻳ ِﻦ ﻭ‪‬ﺍﻟﻄﱠﺎ ‪‬ﻋ ِﺔ ِﻟﱠﻠ ِﻪ ﺇﻟﱠﺎ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺩِﻳﻨ‪‬ـﺎ‬ ‫ﺲ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰ ‪‬ﻡ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬‫ﻚ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬
‫ﻕ " ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺍﹾﻟ‪‬ﺒ‪‬ﻨ ‪‬ﺪ ِ‬
‫ﻚ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﹶﺃﻣ‪‬ـﺮ‪‬ﺕ‬ ‫ﺚ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺤ‪‬ﻨ ِ‬ ‫ﻉ ﺍﻟﱠﻠ ِﻪ ؛ ﹶﻟ ِﻜ ‪‬ﻦ ﹶﻗ ‪‬ﺪ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻛﻔﱠﺎ ‪‬ﺭﹲﺓ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ِ‬ ‫‪‬ﻭﻃﹶﺎ ‪‬ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﻓِﻲ ‪‬ﺷ ‪‬ﺮ ِ‬
‫ﻉ‬
‫ﻉ ِﻣ ‪‬ﻦ ﺍﹾﻟﺒِـ ‪‬ﺪ ِ‬
‫ﺸ‪‬ﺘ ِﻤﹶﻠ ٍﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ٍ‬
‫ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻭ‪‬ﺍ ِﺣ ٍﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ ِﺪ ﹶﻝ ‪‬ﻋﻤ‪‬ﺎ ﹸﺃ ِﺧ ﹶﺬ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻬ ِﺪ ﺑِﺎﹾﻟِﺘﺰ‪‬ﺍ ِﻡ ﹶﻃﺮِﻳ ﹶﻘ ٍﺔ ‪‬ﻣ ‪‬ﺮﺟ‪‬ﻮ ‪‬ﺣ ٍﺔ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ؛ ﺇ ﹾﺫ ﻛﹶـﺎ ﹶﻥ‬
‫ﺏ ﻭ‪‬ﺍﻟـ ‪‬‬ ‫ﻉ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬ ‫ﺇﻟﹶﻰ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ‪‬ﻨﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﻃﺎ ‪‬ﻋ ِﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬‬
‫ﲔ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ِﻟﹶﺄ ‪‬ﺣ ِﺪ ﹶﺃﻥﹾ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ﹶﺃ ‪‬ﻭ ‪‬ﻳﻘﹸﻮ ﹶﻝ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ‪‬ﻤ ٍﻞ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻪ ﹸﻗ ‪‬ﺮ‪‬ﺑ ﹲﺔ ‪‬ﻭﻃﹶﺎ ‪‬ﻋ ﹲﺔ ‪‬ﻭِﺑ ‪‬ﺮ ‪‬ﻭ ﹶﻃﺮِﻳـ ‪‬ﻖ‬ ‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ‪‬ﻣ‪‬ﺘ ِﻔ ِﻘ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ‪‬ﻳ ‪‬ﻌﻠﹶـ ‪‬ﻢ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ؛ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﺐ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ِﻣﻤ‪‬ﺎ ﺃﹶ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬‬
‫ﺐ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﺇﻟﹶﻰ ﺍﻟﱠﻠﻪِ ﻭ‪‬ﺍ ِﺟ ‪‬‬
‫ﺐ ‪‬ﻭﻟﹶﺎ ﹸﻗ ‪‬ﺮ‪‬ﺑ ٍﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳﺠ‪‬ـ ‪‬ﺰ ﹶﺃ ﹾﻥ‬
‫ﺤ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬‬ ‫ﺐ ‪‬ﻭﻟﹶﺎ ‪‬ﻣ ‪‬‬‫ﺲ ِﺑﻮ‪‬ﺍ ِﺟ ِ‬ ‫ﻕ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻚ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻋِﻠ ‪‬ﻢ ﺑِﺎ‪‬ﺗﻔﹶﺎ ِ‬‫ﺑِﺎﹾﻟﹶﺄ ِﺩﱠﻟ ِﺔ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺼ‪‬ﻮ‪‬ﺑ ِﺔ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺏ ِﺑ ِﻪ ﺇﻟﹶﻰ ﺍﻟﻠﱠـ ِﻪ ‪‬ﻭﻟﹶـﺎ‬ ‫ﺼ ‪‬ﺪ ﺍﻟ‪‬ﺘ ﹶﻘ ‪‬ﺮ ِ‬ ‫ﻚ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ‪‬ﺘ ِﻔﻘﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﻗ ‪‬‬ ‫‪‬ﻳ ‪‬ﻌ‪‬ﺘ ﹶﻘ ‪‬ﺪ ﹶﺃ ‪‬ﻭ ‪‬ﻳﻘﹶﺎ ﹶﻝ ﺇ‪‬ﻧ ‪‬ﻪ ﹸﻗ ‪‬ﺮ‪‬ﺑ ﹲﺔ ‪‬ﻭﻃﹶﺎ ‪‬ﻋ ﹲﺔ ‪ .‬ﹶﻓ ﹶﻜ ﹶﺬِﻟ ‪‬‬
‫ﺕ ﹶﻓﻠﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ‪‬ﺟ ‪‬ﻌﹸﻠ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﻟﹶﺎ ﺑِﺎ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ‪‬ﻭﹶﻗ ‪‬ﻮ ٍﻝ ‪‬ﻭﻟﹶﺎ ﺑِـِﺈﺭ‪‬ﺍ ‪‬ﺩ ِﺓ‬ ‫ﺴﻨ‪‬ﺎ ِ‬ ‫ﺤ‪‬‬‫ﺍﻟ‪‬ﺘ ‪‬ﻌﺒ‪ ‬ﺪ ِﺑ ِﻪ ‪‬ﻭﻟﹶﺎ ﺍ‪‬ﺗﺨ‪‬ﺎ ﹸﺫ ‪‬ﻩ ﺩِﻳﻨ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﻋ ‪‬ﻤﹸﻠ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ﻟﹶـﺎ‬ ‫ﺸ ‪‬ﻲ َﺀ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﻂ ‪‬ﺧ ﹾﻠ ‪‬ﻖ ﹶﻛِﺜ ‪‬ﲑ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ِﺩ ‪‬ﻳ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ﺍﻟ ‪‬‬‫ﺻ ِﻞ ﹶﻏِﻠ ﹶ‬ ‫‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ٍﻞ ‪ .‬ﻭِﺑِﺈ ‪‬ﻫﻤ‪‬ﺎ ِﻝ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻌ ‪‬ﻤ ﹸﻞ‬‫‪‬ﻳ‪‬ﻨﻬ‪‬ﻰ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﺇ‪‬ﻧ ‪‬ﻪ ﺟ‪‬ﺎِﺋ ‪‬ﺰ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹶﻔ ‪‬ﺮﻗﹸﻮ ﹶﻥ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍ‪‬ﺗﺨ‪‬ﺎ ِﺫ ِﻩ ﺩِﻳﻨ‪‬ﺎ ‪‬ﻭﻃﹶﺎ ‪‬ﻋ ﹰﺔ ‪‬ﻭِﺑﺮ‪‬ﺍ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍ ‪‬ﺳِﺘ ‪‬ﻌﻤ‪‬ﺎِﻟ ِﻪ ﹶﻛﻤ‪‬ـﺎ ﺗ‪‬ـ ‪‬‬
‫ﻀ ﹸﺔ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﹶﺃ ﱠﻥ ﺍ‪‬ﺗﺨ‪‬ﺎ ﹶﺫ ‪‬ﻩ ﺩِﻳﻨ‪‬ﺎ ﺑِﺎﻟِﺎ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ﹶﺃ ‪‬ﻭ ﺍﻟِﺎ ﹾﻗِﺘﺼ‪‬ﺎ ِﺩ ﹶﺃ ‪‬ﻭ ِﺑ ِﻬﻤ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﺑِﺎﹾﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﹶﺃ ‪‬ﻭ ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﹶﺃ ‪‬ﻭ ِﺑ ِﻬﻤ‪‬ﺎ‬
‫ﺕ ﺍﹾﻟ ‪‬ﻤﺤ‪ ‬‬ ‫ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎﺣ‪‬ﺎ ‪‬‬
‫ﺕ ﺍﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎﺻِـﻲ ﺍﱠﻟﺘِـﻲ‬ ‫ﻉ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜﺮ‪‬ﺍ ِ‬ ‫ﺕ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬ ‫ﺴ‪‬ﻴﺌﹶﺎ ِ‬
‫ﺕ ‪‬ﻭﹶﺃ ﹾﻛ‪‬ﺒ ِﺮ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬
‫ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺕ‪.‬‬ ‫‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ‪‬ﻣﻌ‪‬ﺎﺻِﻲ ‪‬ﻭ ‪‬ﺳ‪‬ﻴﺌﹶﺎ ‪‬‬
‫ﺼ ﹲﻞ ‪:‬‬ ‫ﹶﻓ ‪‬‬
‫ﺻﺮ‪‬ﺍ ‪‬ﺭ‬
‫ﺱ ‪‬ﻳ ﹾﺬ ﹸﻛﺮ‪‬ﻭ ﹶﻥ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟِﺈ ‪‬‬‫ﻚ ‪‬ﻣ ‪‬ﺪﹲﺓ ﻭ‪‬ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﻀ ‪‬‬ ‫ﻚ ﹶﺃ ﹾﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ﺍﹾﻟ ‪‬ﻤﻮ‪‬ﺍﹶﻓﻘﹶ ﹶﺔ ﻭ‪‬ﺍﻟﻄﱠﺎ ‪‬ﻋ ﹶﺔ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﻧ ‪‬ﻬﻴ‪‬ﺘﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﻚ‬
‫ﺴﹶﻠ ‪‬‬ ‫ﻚ ﻣ‪‬ـ ‪‬‬ ‫ﻉ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﺳﹸﻠ ‪‬‬
‫ﲔ ‪‬ﻭ‪‬ﻳ ﹾﻄﹸﻠﺒ‪‬ﻮ ﹶﻥ ﺍﹾﻟﺈِﻳﻘﹶﺎ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻒ ِﺷ ‪‬ﺮ ‪‬ﻋ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻉ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻭِﺇ ﹾﻇﻬ‪‬ﺎ ِﺭ ﻣ‪‬ﺎ ‪‬ﻳﺨ‪‬ﺎِﻟ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﺍﻟِﺎ‪‬ﺑِﺘﺪ‪‬ﺍ ِ‬
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‫ﺠ ِﺪ ﺍﹾﻟﺠ‪‬ـﺎ ِﻣ ِﻊ ‪.‬‬
‫ﺴِ‬ ‫ﺸ‪‬ﻴ ‪‬ﺦ ِﻟ ‪‬ﻤ ‪‬‬ ‫ﻚ ﺍﻟ ‪‬‬‫ﻀ ‪‬ﺮ ﹶﺫﻟِ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺏ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﺨﻄﹶﺎ ‪‬‬ ‫ﻉ ﻭ‪‬ﺍﹾﻟ ﹶﻔ ‪‬ﻴﹶﺌ ﹶﺔ ‪‬ﻭﹸﺃ ‪‬ﺅ ‪‬ﺧ ‪‬ﺮ ﺍﹾﻟ ِ‬
‫ﺍﻟ ‪‬ﺮ ﹾﻓ ِﻖ ﻭ‪‬ﺍﹾﻟﹶﺄﻧ‪‬ﺎ ِﺓ ‪‬ﻭﹶﺃ‪‬ﻧ‪‬ﺘ ِﻈ ‪‬ﺮ ﺍﻟ ‪‬ﺮﺟ‪‬ﻮ ‪‬‬
‫ﺐ ﻭ‪‬ﺁﺛﹶﺎ ‪‬ﺭ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻛﻠﹶﺎ ‪‬ﻡ ﺑ‪‬ﺎ ِﻃ ﹲﻞ ﻟﹶﺎ ‪‬ﺗﻘﹸـﻮ ‪‬ﻡ ﺑِـ ِﻪ‬
‫ﺝ ﻭ‪‬ﺍ ‪‬ﻋِﺘﺬﹶﺍ ‪‬ﺭ ‪‬ﻭ ‪‬ﻋ‪‬ﺘ ‪‬‬
‫ﺏ ﻓِﻴ ِﻪ ﺍ ‪‬ﺣِﺘﺠ‪‬ﺎ ‪‬‬ ‫ﺐ ﺇﹶﻟ ‪‬ﻲ ِﻛﺘ‪‬ﺎﺑ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ِﻛﺘ‪‬ﺎ ٍ‬ ‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﺪ ﹶﻛ‪‬ﺘ ‪‬‬
‫ﺼ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﺃﻛﹾـ ﹸﻞ‬ ‫ﺸﺮ‪‬ﻭ ‪‬ﻋ ٍﺔ ‪‬ﻭ ‪‬ﺣﻘِﻴ ﹶﻘ ﹸﺔ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﺍﻟ ‪‬‬‫ﺕ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬‬‫ﺚ ‪‬ﻣ ‪‬ﻮﺿ‪‬ﻮ ‪‬ﻋ ﹲﺔ ﹶﺃ ‪‬ﻭ ﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴِﻠﻴ‪‬ﺎ ‪‬‬‫‪‬ﺣﺠ‪ ‬ﹲﺔ ‪‬ﺑ ﹾﻞ ﺇﻣ‪‬ﺎ ﹶﺃﺣ‪‬ﺎﺩِﻳ ﹸ‬
‫ﺏ ﻟﹶﺎ ‪‬ﻳِﺘ ‪‬ﻢ ﺇﻟﱠﺎ‬
‫ﺏ ِﻣﹾﺜ ِﻞ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺏ ‪ .‬ﹶﻓِﺈ ﱠﻥ ‪‬ﺟﻮ‪‬ﺍ ‪‬‬ ‫ﺨﻄﹶﺎ ِ‬ ‫ﺏ ‪‬ﻳﻜﹸﻮ ﹸﻥ ِﺑﺎﹾﻟ ِ‬ ‫ﺠﻮ‪‬ﺍ ‪‬‬ ‫ﺱ ﺑِﺎﹾﻟﺒ‪‬ﺎ ِﻃ ِﻞ ‪ .‬ﹶﻓ ﹸﻘﻠﹾﺖ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﺍﹾﻟ ‪‬‬‫ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺺ ﹶﻓ‪‬ﻨ ‪‬ﺰ ‪‬ﻋﻨ‪‬ﺎ ﺍﹾﻟ ‪‬ﻐ ﱠﻞ ِﻣ ‪‬ﻦ ‪‬ﻋ‪‬ﻨ ِﻘ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭ ﹶﻥ ﻓِﻲ‬
‫ﺨ ‪‬‬
‫ﻀ ‪‬ﺮ ِﻋ‪‬ﻨ ‪‬ﺪﻧ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷ ‪‬‬
‫ﻚ ﻭ‪ ‬ﺣ ‪‬‬ ‫ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺿ ﱡﻞ ِﻣ ‪‬ﻤ ‪‬ﻦ ﺍ‪‬ﺗﺒ‪‬ـ ‪‬ﻊ‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﹶﻛِﺜ ٍﲑ ِﻣ ‪‬ﻦ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ِﺑﹶﺄ ‪‬ﻫﻮ‪‬ﺍِﺋ ِﻬ ‪‬ﻢ ﻟﹶﺎ ِﺑﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭﺭ‪‬ﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬‬
‫ﻱ‬
‫ﺐ ‪‬ﻭ ‪‬ﺟ ِﺪ ِﻫ ‪‬ﻢ ‪‬ﻫﻮ‪‬ﻯ ‪‬ﻣ ﹾﻄﹶﻠ ‪‬ﻖ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺪﺭ‪‬ﻭ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭ ﹶﻥ ‪‬ﻭﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﺷ‪‬ﺒ ‪‬ﻪ ﻗﹶـ ِﻮ ‪‬‬
‫‪‬ﻫﻮ‪‬ﺍ ‪‬ﻩ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﻫﺪ‪‬ﻯ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ { ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻏﹶﺎِﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﺘِﺒﻌ‪‬ـﻮﺍ‬
‫ﺏ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻐﻠﹸﻮﺍ ﻓِﻲ ﺩِﻳِﻨ ﹸﻜ ‪‬ﻢ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻴ ِﻬ ‪‬ﻢ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺴﻤ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ‬
‫ﻒ ‪‬ﻳ ‪‬‬
‫ﺴﹶﻠ ‪‬‬ ‫ﺴﺒِﻴ ِﻞ { ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬‬ ‫ﺿﻠﱡﻮﺍ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﻮ‪‬ﺍ ِﺀ ﺍﻟ ‪‬‬ ‫ﺿﻠﱡﻮﺍ ﻛﹶِﺜﲑ‪‬ﺍ ‪‬ﻭ ‪‬‬‫ﺿﻠﱡﻮﺍ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒ ﹸﻞ ‪‬ﻭﹶﺃ ‪‬‬ ‫ﹶﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ﹶﻗ ‪‬ﻮ ٍﻡ ﹶﻗ ‪‬ﺪ ‪‬‬
‫ﺠ ِﺪ ﺍﹾﻟﺠ‪‬ـﺎ ِﻣ ِﻊ‬ ‫ﺴِ‬ ‫ﺏ ‪‬ﻭ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻊ ﺍﹾﻟﹶﺄ ‪‬ﺣﺰ‪‬ﺍ ِ‬
‫ﺠ ‪‬ﻤﻌ‪‬ﻮﺍ ‪‬ﺗ ‪‬‬
‫ﺤ ‪‬ﻤﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬ ‫ﻉ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ‪ .‬ﹶﻓ ‪‬‬ ‫ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫ﺨ ِﻬ ‪‬ﻢ‬‫ﺠ ‪‬ﻤ ‪‬ﻌ ِﺔ ﹶﺃ ‪‬ﺭ ‪‬ﺳﻠﹾﺖ ﺇﻟﹶﻰ ﺷ‪‬ـ‪‬ﻴ ِ‬‫ﺻﻠﹶﺎ ﹸﺓ ﺍﹾﻟ ‪‬‬
‫ﺖ ‪‬‬‫ﻀ‪‬ﻴ ‪‬‬ ‫ﺏ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹸﻗ ِ‬ ‫ﺏ ﺑِﺎﹾﻟﹶﺄ ‪‬ﺣﻮ‪‬ﺍ ِﻝ ﺍﱠﻟﺘِﻲ ‪‬ﻳ ِﻌﺪ‪‬ﻭ‪‬ﻧﻬ‪‬ﺎ ِﻟ ﹾﻠ ِﻐﻠﹶﺎ ِ‬ ‫ﺤﺮ‪‬ﺍ ِ‬ ‫ﺴ‪‬ﺘ ِﻌﺪ‪‬ﻳ ‪‬ﻦ ِﻟ ﹾﻠ ِ‬ ‫‪‬ﻣ ‪‬‬
‫ﺠ ِﺪ ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ِﻊ‬
‫ﺴِ‬
‫ﺨ ‪‬ﺮﺟ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻉ ‪‬ﺳﺒِﻴِﻠ ِﻪ ‪ -‬ﹶﻓ ‪‬‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭ‪‬ﻧ‪‬ﺘ ِﻔ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬ ‫ِﻟ‪‬ﻨﺨ‪‬ﺎ ِﻃ‪‬ﺒ ‪‬ﻪ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺠ ِﺪ‬ ‫ﺴِ‬ ‫ﺾ ﺍﹾﻟﹶﺄﻛﹶﺎِﺑ ِﺮ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﻄﹾﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ‪‬ﺭ ‪‬ﺟﻌ‪‬ﻮﺍ ﺇﻟﹶﻰ ﻣ‪‬ـ ‪‬‬‫ﺼ ِﺮ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﺭ ِﺓ ‪‬ﻭ ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺍ‪‬ﺗ ﹶﻔﻘﹸﻮﺍ ‪‬ﻣ ‪‬ﻊ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﻓِﻲ ‪‬ﺟﻤ‪‬ﻮ ِﻋ ِﻬ ‪‬ﻢ ﺇﻟﹶﻰ ﹶﻗ ‪‬‬
‫ﺏ ‪ .‬ﹶﻓﹶﺄ ‪‬ﺭﺳ‪‬ـﻠﹾﺖ‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻌﺠ‪‬ﺎ ِ‬‫ﺠ ِ‬ ‫ﺏ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻣ ٍﺮ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ‪‬‬
‫ﺿﻄِﺮ‪‬ﺍ ِ‬ ‫ﺡ ﻭ‪‬ﺍﻟِﺎ ‪‬‬ ‫ﺼﻴ‪‬ﺎ ِ‬
‫ﺍﻟﺸﺎﻏﻮ ‪ -‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﹸﺫ ِﻛ ‪‬ﺮ ﻟِﻲ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺼ ‪‬ﺮ ِﺓ ‪‬ﻭ ‪‬ﺭﺟ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻔ ‪‬ﻌ ِﺔ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﺬ ِﻛ ‪‬ﺮ ِﺓ ‪ .‬ﹶﻓ ‪‬ﻌ ‪‬ﻤﺪ‪‬ﻭﺍ ﺇﻟﹶـﻰ‬‫ﺠ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ِﺬ ‪‬ﺭ ِﺓ ‪‬ﻭ ﹶﻃﹶﻠﺒ‪‬ﺎ ِﻟ ﹾﻠ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﻟ‪‬ﺘ‪‬ﺒ ِ‬
‫ﺤ‪‬‬
‫ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ﺛﹶﺎِﻧ‪‬ﻴ ﹰﺔ ِﻟِﺈﻗﹶﺎ ‪‬ﻣ ِﺔ ﺍﹾﻟ ‪‬‬
‫ﻀﺠِﻴ ‪‬ﺞ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﺠِﻴ ‪‬ﺞ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺯﺑ‪‬ﺎ ‪‬ﺩ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺭﻋ‪‬ﺎ ‪‬ﺩ‬ ‫ﺼ ِﺮ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ﺛﹶﺎِﻧ‪‬ﻴ ﹰﺔ ‪‬ﻭ ﹸﺫ ِﻛ ‪‬ﺮ ﻟِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ِﺪﻣ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺣ‪‬ﻴ ِﺔ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺮِﺑ‪‬ﻴ ِﺔ ‪‬ﻣ ﹾﻈ ِﻬﺮِﻳ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺍﹾﻟ ﹶﻘ ‪‬‬
‫ﺨﻴ‪‬ﻠﹸﻮﺍ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮﺩ‪‬ﻯ ‪‬ﻭِﺇ‪‬ﺑﺮ‪‬ﺍ ‪‬ﺯ‬
‫ﺐ ﻓِﻲ ‪‬ﻧ ‪‬ﻬ ِﺮ ‪‬ﺑ ‪‬ﺮﺩ‪‬ﻯ ‪‬ﻭِﺇ ﹾﻇﻬ‪‬ﺎ ‪‬ﺭ ﺍﻟ‪‬ﺘ ‪‬ﻮﱡﻟ ِﻪ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬‬ ‫ﺱ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻋﻀ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹶﻘﱡﻠ ‪‬‬‫ﺏ ﺍﻟ ‪‬ﺮﺀُﻭ ِ‬ ‫ﺿ ِﻄﺮ‪‬ﺍ ‪‬‬ ‫ﻭ‪‬ﺍ ‪‬‬
‫ﻚ ﻫ‪‬ﺎﻟﹶـ ‪‬ﻪ‬‫ﺠﻬ‪‬ﺎ ِﻝ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺭﺃﹶﻯ ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ﹶﺫِﻟ ‪‬‬
‫ﺿﻠﱡﻮﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺴﱢﻠ ‪‬ﻤ ‪‬ﻪ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟﺤ‪‬ﺎ ِﻝ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﻝ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬‬
‫ﺨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ﹾﻇﻬ‪‬ـ ‪‬ﺮ ﻣِـ ‪‬ﻦ‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﻓ ‪‬ﺪﺧ‪ ‬ﹶﻞ ﺷ‪‬ـ‪‬ﻴ ‪‬‬
‫ﺸ‪‬ﺘﻜﹸﻮ ﹶﻥ ﹶﻓﻘﹶﺎ ﹶﻝ ِﻟ‪‬ﻴ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻈ ‪‬ﺮ ‪‬ﻭ ‪‬ﺳﹶﺄ ﹶﻝ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻓﻘِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ ﻫ‪ ‬ﻢ ‪‬ﻣ ‪‬‬
‫ﹶﺫِﻟ ‪‬‬
‫ﺸ ﹾﻜﻮ‪‬ﻯ ‪‬ﻋﹶﻠ ‪‬ﻲ ‪‬ﻭ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﻯ ﺍﻟِﺎ ‪‬ﻋِﺘﺪ‪‬ﺍ ِﺀ ِﻣﻨ‪‬ﻲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﻛﻠﹶﺎﻣ‪‬ﺎ ﹶﻛِﺜﲑ‪‬ﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺒﹸﻠ ‪‬ﻐﻨِﻲ ‪‬ﺟﻤِﻴ ‪‬ﻌ ‪‬ﻪ ؛ ﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ﻣ‪‬ـ ‪‬ﻦ ﻛﹶـﺎ ﹶﻥ‬ ‫ﺍﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ‬ ‫ﺿﺮ‪‬ﺍ ﹶﺃ ﱠﻥ ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﺍﱠﻟﺬِﻱ ‪‬ﻳﻘﹸﻮﹸﻟ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﹶﺃ ‪‬ﻭ ‪‬ﻳﻘﹸﻮﹸﻟ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬‬ ‫ﺣ‪‬ﺎ ِ‬
‫ﻱ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻪ ؟ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﻧﺤ‪‬ـ ‪‬ﻦ ﹶﻟﻨ‪‬ـﺎ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﹶﻓﹶﺄ ‪‬‬ ‫؟ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪‬ﺑ ﹾﻞ ‪‬ﻳﻘﹸﻮﹸﻟ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬‬
‫ﺸ ‪‬ﺪ ِﻣﻨ‪‬ﺎ ﻗﹶـﺎ ﹶﻝ ‪:‬‬ ‫ﺼ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻩ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻧﺮِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﺤ ‪‬ﻖ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪‬ﻧ ‪‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ ﹶﻛﻠﹶﺎ ‪‬ﻣ ‪‬ﻪ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﺴﱢﻠ ‪‬ﻢ ﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﹶﻓ‪‬ﻨ ‪‬‬
‫ﹶﺃ ‪‬ﺣﻮ‪‬ﺍ ﹲﻝ ‪‬ﻭ ﹶﻃﺮِﻳ ‪‬ﻖ ‪‬ﻳ ‪‬‬
‫ﻚ‬
‫ﺤ ‪‬ﻖ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻌ ﹸﻜ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﻭﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ِﻣ ‪‬ﻦ ‪‬ﺣﻀ‪‬ﻮ ِﺭ ِﻩ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ﹶﻓ ﹶﻜ ‪‬ﺮﺭ‪‬ﻭﺍ ﹶﺫِﻟ ‪‬‬ ‫ﻟﹶﺎ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺿﻠﹶﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋ ‪‬ﺮﹶﻓﻨِﻲ ِﺑﺼ‪‬ﻮ ‪‬ﺭ ِﺓ‬
‫ﻑ ‪‬‬ ‫ﻕ ﻭ‪‬ﺍﻟﺪ‪‬ﻳ ِﻦ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ ‪‬ﺮ ‪‬‬ ‫ﺼ ‪‬ﺪ ِ‬
‫ﺻ ِﻪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬‬
‫ﺾ ‪‬ﺧﻮ‪‬ﺍ ‪‬‬ ‫ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ِﺑِﺈ ‪‬ﺧﺮ‪‬ﺍ ِﺟ ِﻬ ‪‬ﻢ ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ﺇﹶﻟ ‪‬ﻲ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻚ ﻟﹶﹶﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻳﺮِﻳ ‪‬ﺪ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺇ ﹾﻇﻬ‪‬ﺎ ِﺭ‬
‫ﻚ ﹸﺃﹾﻟ ِﻘ ‪‬ﻲ ﻓِﻲ ﹶﻗ ﹾﻠﺒِﻲ ﹶﺃ ﱠﻥ ﹶﺫِﻟ ‪‬‬ ‫ﻒ ﹶﺃ ‪‬ﻣ ِﺮ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﻋِﻠﻤ‪‬ﺖ ﹶﺫِﻟ ‪‬‬ ‫ﺸ ‪‬‬ ‫ﺍﹾﻟﺤ‪‬ﺎ ِﻝ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﹶﻛ ‪‬‬
‫ﺿﲔ‪ ‬ﻭﻣ‪‬ﺎ ﹶﺃ ‪‬ﺣ‪‬ﺒﺒ‪‬ﺖ ﺍﹾﻟ‪‬ﺒﻐ‪‬ـ ‪‬ﻲ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ‬ ‫ﲔ ﻟِﺎ‪‬ﻧِﺘﺸ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ ﻓِﻲ ﹶﺃ ﹾﻗﻄﹶﺎ ِﺭ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﻕ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺘ ِﺪ ِﻋ ‪‬‬
‫ﻒ ﺣ‪‬ﺎ ِﻝ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ‪‬ﻨﻔﹶﺎ ِ‬ ‫ﺸ ِ‬ ‫ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻭ ﹶﻛ ‪‬‬
‫ﻚ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ﹶﺃ‪‬ﺑﹶﻠ ﹶﻎ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ِﻜ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺣﺴ‪‬ﺎ ِﻥ ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳﻠﹾﺖ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ﻣ‪ ‬ﻦ ‪‬ﻋ ‪‬ﺮﹶﻓ ‪‬ﻬ ‪‬ﻢ ِﺑﺼ‪‬ﻮ ‪‬ﺭ ِﺓ ﺍﹾﻟﺤ‪‬ﺎ ِﻝ‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪﻭ‪‬ﺍ ﹶﻥ ‪‬ﻭﻟﹶﺎ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺳﹸﻠ ‪‬‬
‫ﺡ‬‫ﻚ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻮﺑ‪‬ﺎﻝِ ‪‬ﻭ ﹶﻛﹸﺜ ‪‬ﺮ ﻓِﻴ ﹸﻜ ‪‬ﻢ ﺍﹾﻟﻘِﻴ ﹸﻞ ﻭ‪‬ﺍﹾﻟﻘﹶﺎ ﹸﻝ ‪‬ﻭِﺇ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ‪‬ﻡ ﹸﻗﺪ‪‬ﺍ ‪‬ﻡ ِﺭﻣ‪‬ﺎ ِ‬
‫ﻀﺮ‪‬ﺕ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭِﺇﻧ‪‬ﻲ ﺇﺫﹶﺍ ‪‬ﺣ ‪‬‬
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‫ﺸﻴ‪‬ﻮ ِﺧ ِﻬ ‪‬ﻢ ﺍﹾﻟ ِﻜﺒ‪‬ـﺎ ِﺭ‬

‫ﺴ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟ ‪‬ﻬﻮ‪‬ﺍ ِﻥ ‪ .‬ﹶﻓﺠ‪‬ﺎ َﺀ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹸﻝ ‪‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤﻌ‪‬ﻮﺍ ﺑِـ ‪‬‬ ‫ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﻭﹶﻗ ‪‬ﻊ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺝ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ﹶﻜ ‪‬ﺮ‬
‫ﺨﺮ‪‬ﻭ ِ‬ ‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻉ ﺍﻟ ‪‬‬
‫ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ ِﺮﻓﹸﻮ ﹶﻥ ‪‬ﺣﻘِﻴ ﹶﻘ ِﺔ ﺍﹾﻟﹶﺄ ‪‬ﺳﺮ‪‬ﺍ ِﺭ ‪‬ﻭﹶﺃﺷ‪‬ﺎﺭ‪‬ﻭﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﺑ ‪‬ﻤﻮ‪‬ﺍﹶﻓ ﹶﻘ ِﺔ ﻣ‪‬ﺎ ﹸﺃ ِﻣﺮ‪‬ﻭﺍ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬
‫ﺼ ‪‬ﺮ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ـﺎ ‪:‬‬
‫ﺽ ﹶﻛِﺒﻠﹶﺎ ِﺩ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻙ ‪‬ﻭﻣِـ ‪‬‬ ‫ﺨ ‪‬ﻬ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ‪‬ﻳﺴِﻴ ‪‬ﺢ ِﺑﹶﺄ ﹾﻗﻄﹶﺎ ِﺭ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫ﺸﻨِﻴ ‪‬ﻌ ِﺔ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺷ‪‬ﻴ ‪‬‬ ‫ﻉ ﺍﻟ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫ﻕ‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪ .‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻧ ‪‬ﺰﻋ‪‬ﻮﺍ ﺍﹾﻟﹶﺄ ﹾﻏﻠﹶﺎ ﹶﻝ ﻣِـ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻋﻨ‪‬ـﺎ ِ‬
‫ﻉ ‪‬ﻣ ‪‬‬
‫ﹶﺃ ‪‬ﺣﻮ‪‬ﺍﹸﻟﻨ‪‬ﺎ ‪‬ﺗ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ﻟﹶﺎ ‪‬ﺗ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ِﻋﻨ‪ ‬ﺪ ‪‬ﺷ ‪‬ﺮ ِ‬
‫ﻉ ‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ِﻣ ‪‬ﻦ ‪‬ﺣﻀ‪‬ﻮ ِﺭ ِﻫ ‪‬ﻢ‬
‫ﺾ ﹶﺃﻛﹶﺎِﺑ ِﺮ ِﻏ ﹾﻠﻤ‪‬ﺎ ِﻥ ﺍﹾﻟ ‪‬ﻤﻄﹶﺎ ِ‬
‫ﻕ ‪ .‬ﹸﺛ ‪‬ﻢ ﹸﺫ ِﻛ ‪‬ﺮ ﻟِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺟ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫‪‬ﻭﹶﺃﺟ‪‬ﺎﺑ‪‬ﻮﺍ ﺇﻟﹶﻰ ﺍﹾﻟ ِﻮﻓﹶﺎ ِ‬
‫ﻚ ﺍﻟﱠﻠ‪‬ﻴﹶﻠ ﹶﺔ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌﻨ‪‬ﺘﻪ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﻨﺼ‪‬ﺮ‪‬ﺗﻪ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻬ ‪‬ﺪﻳ‪‬ﺘﻪ ‪‬ﻭ ‪‬ﺳﹶﻠﻜﹾﺖ ﺳ‪‬ـﺒِﻴ ﹶﻞ‬ ‫ﺨﺮ‪‬ﺕ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺗ ﹾﻠ ‪‬‬ ‫ﻉ ‪ .‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫ِﻟ ‪‬ﻤ ‪‬ﻮ ِﻋ ِﺪ ﺍﻟِﺎ ‪‬ﺟِﺘﻤ‪‬ﺎ ِ‬
‫ﻚ ‪‬ﻭﹶﺃ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗﻜﹸﻮ ﹸﻥ‬
‫ﻚ ‪‬ﺣﺘ‪‬ﻰ ﹸﺃﹾﻟ ِﻘ ‪‬ﻲ ﻓِﻲ ﹶﻗ ﹾﻠﺒِﻲ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟﺤ‪‬ﺎﺟ‪ِ ‬ﺔ ﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ِﻋﺒ‪‬ﺎ ِﺩ ﺍﻟﱠﻠ ِﻪ ﻓِﻲ ِﻣﹾﺜ ِﻞ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎِﻟ ِ‬
‫ﺴﺒِﻴ ِﻞ ‪ .‬ﻭﻗﹶـ ‪‬ﺪ‬‫ﺝ ‪‬ﻋ ‪‬ﻦ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ ‪‬‬
‫ﺨﺮ‪‬ﻭ ِ‬
‫ﻕ ﹶﺃ ‪‬ﺷﺒ‪‬ﺎ ‪‬ﻩ ﺍﻟﺼ‪‬ﺎِﺑﹶﺌ ِﺔ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﺤ ِﺮ ‪‬‬
‫ﺨﻠِﻴ ِﻞ ‪‬ﻭﹶﺃ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫‪‬ﺑ ‪‬ﺮﺩ‪‬ﺍ ‪‬ﻭ ‪‬ﺳﻠﹶﺎﻣ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻊ ِﻣﱠﻠ ﹶﺔ ﺍﹾﻟ ‪‬‬
‫ﲔ ﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻀ‪‬ﺎﻫِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﻧ‪‬ـﺼ‪‬ﺎﺭ‪‬ﻯ‬ ‫ﻀ ‪‬ﻤ ‪‬‬‫ﺤ‪‬ﻨﻔﹶﺎ ِﺀ ِﺑ‪‬ﻨﻮ‪‬ﺍﺣِﻲ ﺍﹾﻟ‪‬ﺒﻄﹶﺎِﺋ ِﺢ ‪‬ﻣ‪‬ﻨ ‪‬‬ ‫ﻛﹶﺎﻥﹶ ‪‬ﺑﻘﹶﺎﻳ‪‬ﺎ ﺍﻟﺼ‪‬ﺎِﺑﹶﺌ ِﺔ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍ ِﺀ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﺇﻣ‪‬ﺎ ِﻡ ﺍﹾﻟ ‪‬‬
‫ﻑ ﺍﹾﻟﺤ‪‬ـ ‪‬ﻖ‬ ‫ﺐ ‪‬ﻳ ‪‬ﻌ ِﺮﹸﻓ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﻋ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﲔ ﺇﻟﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻧ ‪‬‬ ‫ﺴِﺒ ‪‬‬
‫ﺿ ﱠﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ِﺩ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ‪‬ﺘ ِ‬‫ﺍﻟ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ِﺀ ‪ .‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﺼ‪‬ﺎِﺑﺌﹶ ِﺔ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ﺇﻟﹶﻰ ‪‬ﻣﺸ‪‬ﺎ‪‬ﺑ ‪‬ﻬ ِﺔ ﺍﻟﺼ‪‬ﺎِﺑﹶﺌ ِﺔ ﺍﹾﻟ ﹶﻔﻠﹶﺎ ِﺳ ﹶﻔ ِﺔ‬ ‫ﺼ‪‬ﻴ ِﺮﻳ‪‬ﺔ ﻭﺍﹾﻟِﺈ ‪‬ﺳﻤ‪‬ﺎﻋِﻴِﻠﻴ‪‬ﺔ ‪ .‬ﻳ ‪‬‬ ‫ﲔ ﻓﹶﺎﹾﻟﻐ‪‬ﺎِﻟ‪‬ﻴ ﹸﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍ ِﻣ ﹶﻄ ِﺔ ﻭ‪‬ﺍﹾﻟﺒ‪‬ﺎﻃِِﻨ‪‬ﻴ ِﺔ ﻛﺎﹾﻟ‪‬ﻨ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤِﺒ ‪‬‬
‫ﺕ‬‫ﻉ ﻓِـﻲ ﺍﹾﻟ ِﻌﺒ‪‬ـﺎﺩ‪‬ﺍ ِ‬ ‫ﺸ ِﺮ ﻭ‪‬ﺍﻟِﺎ‪‬ﺑِﺘﺪ‪‬ﺍ ‪‬‬
‫ﺤ ‪‬ﻖ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ .‬ﻭ ِﻣ ‪‬ﻦ ِﺷ ‪‬ﺮ ِﻛ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻐﹸﻠ ‪‬ﻮ ﻓِﻲ ﺍﹾﻟﺒ‪ ‬‬ ‫ﹸﺛ ‪‬ﻢ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺷﺮ‪‬ﺍ ِﻙ ﹸﺛ ‪‬ﻢ ﺇﻟﹶﻰ ‪‬ﺟﺤ‪‬ﻮ ِﺩ ﺍﹾﻟ ‪‬‬
‫ﺤﺪِﻳ ‪‬ﻦ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟِﺎ‪‬ﺗﺤ‪‬ﺎ ِﺩ ﻭ‪‬ﺍﹾﻟﻐ‪‬ﺎِﻟ‪‬ﻴ ِﺔ‬ ‫ﺐ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ِﺑ ِﻪ ﻟﹶﺎِﺋ ‪‬ﻖ ﻛﹶﺎﹾﻟ ‪‬ﻤ ﹾﻠ ِ‬‫ﺴ ِ‬ ‫ﺤ‪‬‬ ‫ﻚ ﺑِ ‪‬‬ ‫ﺐ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ﹶﻟ ‪‬ﻪ ‪‬ﻧﺼِﻴ ‪‬‬ ‫ﺝ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺨﺮ‪‬ﻭ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺐ‬
‫ﺤﺐ‪ ‬ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﻟ ﹾﻠِﺈ ‪‬ﺳﻌ‪‬ﺎ ِﺩ ﹶﻟ ِﻜ ‪‬ﻦ ﹶﺫﻫ‪‬ـ ‪‬‬ ‫ﺼِ‬ ‫ﺤﻨ‪‬ﺎ ﹶﺫ ‪‬ﻫﺒ‪‬ﺖ ِﻟ ﹾﻠﻤِﻴﻌ‪‬ﺎ ِﺩ ‪‬ﻭﻣ‪‬ﺎ ﹶﺃ ‪‬ﺣ‪‬ﺒﺒ‪‬ﺖ ﹶﺃ ﹾﻥ ﹶﺃ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫ﺻ‪‬ﺒ ‪‬‬‫ﻑ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ِﺩ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ ‪‬‬ ‫ﺻﻨ‪‬ﺎ ِ‬
‫ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﻚ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ‬
‫ﺏ ‪ .‬ﻭ‪‬ﺑﹶﻠ ‪‬ﻐﻨِﻲ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﺠﻤِﻴ ِﻊ ﺍﹾﻟﹶﺄ ‪‬ﺳﺒ‪‬ﺎ ِ‬ ‫ﺐ ِﻟ ‪‬‬‫ﺴ‪‬ﺒ ‪‬‬ ‫ﺏ ‪‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﻫ‪ ‬ﻮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺻﺤ‪‬ﺎ ِ‬
‫ﺿﺮ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬‬ ‫ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﺑ ‪‬ﻌﺾ‪ ‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﺣ‪‬ﺎ ِ‬
‫ﺲ ﻭ‪‬ﺍﻟِـﺎ ﹾﻓِﺘﺮ‪‬ﺍ ِﺀ ﺍﻟﱠـﺬِﻱ‬ ‫ﺕ ِﺑ ِﻪ ﻋ‪‬ﺎ ‪‬ﺩ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘﻠﹾﺒِـﻴ ِ‬
‫ﻃﹶﺎﻓﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﺪ ٍﺩ ِﻣ ‪‬ﻦ ﹶﺃﻛﹶﺎِﺑ ِﺮ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﹶﺃ‪‬ﻧﻮ‪‬ﺍﻋ‪‬ﺎ ِﻣﻤ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ‪‬‬
‫ﺽ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄﻛﹶﺎِﺑ ِﺮ ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﺅﺳ‪‬ﺎ ِﺀ ِﻣﹾﺜ ِﻞ ‪‬ﺯ ‪‬ﻋ ِﻤ ِﻬ ‪‬ﻢ ﺃﹶ ﱠﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺣﻮ‪‬ﺍﻟﹰﺎ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎ ِﻭ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ﻓِﻴﻬ‪‬ـﺎ‬
‫ﺤ ‪‬ﻮﺫﹸﻭﺍ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﹶﺄﺭ‪ِ ‬‬ ‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺨﻠِﻴﻔﹶـ ِﺔ‬
‫ﺨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﺸ‪‬ﺎِﻳ ِﺦ ﻛﹶﺎﹾﻟ ‪‬‬ ‫ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ ‪‬ﻭﹶﺃ ﱠﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻃﺮِﻳﻘﹰﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌ ِﺮﹸﻓﻬ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪ .‬ﻭﹶﺃ ﱠﻥ ‪‬ﺷ‪‬ﻴ ‪‬‬
‫ﺻ ٍﻞ‬ ‫ﻉ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﻭ‪‬ﺍ ِ‬‫ﺸ ‪‬ﺮ ِ‬ ‫ﺨ ﹾﻠ ِﻖ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟﹶﺄﺧ‪‬ﺒ‪‬ﺎ ِﺭ ﺍﳌﻨﻴﻔﺔ ‪‬ﻭﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﻜ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ﺁﺧِ ﹲﺬ ﺑِﺎﻟ ‪‬‬ ‫‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ﹶﻘ ‪‬ﺪﻣ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺤﻘِﻴ ِﻖ ‪‬ﻭﹶﺃﺷ‪‬ـﺒ‪‬ﺎ ِﻩ ﻫ‪‬ـ ِﺬ ِﻩ‬ ‫ﺻﻠﹸﻮ ﹶﻥ ﺇﻟﹶﻰ ﹸﻛ‪‬ﻨ ِﻪ ﺍﻟ‪‬ﺘ ‪‬‬ ‫ﺴﺮ‪‬ﺍِﺋ ِﺮ ‪ .‬ﻭﹶﺃ ﱠﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻃﺮِﻳﻘﹰﺎ ‪‬ﻭﹶﻟ ‪‬ﻪ ﹶﻃﺮِﻳ ‪‬ﻖ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻮ‪‬ﺍ ِ‬ ‫ﺤﻘﹶﺎِﺋ ِﻖ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺤﻮ‪‬ﺍ ِﺫ ِﻫ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ ﺍﹾﻟ ‪‬ﻤﻠﹸـﻮ ِﻙ‬ ‫ﻁ ﺍ‪‬ﻧِﺘﺸ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟِﺒﻠﹶﺎﺩِ ﻭ‪‬ﺍﺳ‪‬ـِﺘ ‪‬‬ ‫ﻑ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﺰﻭِﻳ ِﻖ ‪ .‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ِﻟ ﹶﻔ ‪‬ﺮ ِ‬ ‫ﺕ ﺍﻟ ‪‬ﺰ ‪‬ﺧ ‪‬ﺮ ِ‬
‫ﺍﻟ ‪‬ﺪ ‪‬ﻋﺎﻭ‪‬ﻯ ﺫﹶﺍ ِ‬
‫ﺱ ﺁﺛﹶﺎ ِﺭ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﻓِـﻲ‬ ‫ﺱ ﺑِﺎﻟﻨ‪‬ﻮ ِﺭ ﺍﻟ ﱠﻈﻠﹶﺎ ‪‬ﻡ ‪ ،‬ﻭ ﹸﻃﻤ‪‬ﻮ ِ‬ ‫ﺨﻔﹶﺎ ِﺀ ﻧ‪‬ﻮ ِﺭ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻭ‪‬ﺍ ‪‬ﺳِﺘ‪‬ﺒﺪ‪‬ﺍ ِﻝ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﻭ‪‬ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺟﻨ‪‬ﺎ ِﺩ ِﻟ ‪‬‬
‫ﺏ ‪‬ﻣ ‪‬ﻮِﻗ ‪‬ﻊ ﻫ‪‬ﺎِﺋ ﹲﻞ ﻭ‪‬ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟِﺎ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ‬
‫ﺱ ‪‬ﺣﻘِﻴ ﹶﻘ ِﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻓِﻲ ‪‬ﺩ ‪‬ﻭﹶﻟ ِﺔ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ِ‬‫ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﺍﹾﻟﹶﺄ ‪‬ﻣﺼ‪‬ﺎ ِﺭ ‪‬ﻭ ‪‬ﺩﺭ‪‬ﻭ ِ‬
‫ﺴ ﹾﻠﻄﹶﺎ ِﻥ ِﺑ‪‬ﺘ ‪‬ﻌﻈِﻴ ِﻢ‬
‫ﺐ ﺍﻟ ‪‬‬ ‫ﻚ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ُﺀ ﺍﹾﻟﹶﺄﻛﹶﺎِﺑ ‪‬ﺮ ‪‬ﻭﺧ‪‬ﺎ ﹶﻃﺒ‪‬ﻮﺍ ﻓِﻴ ِﻬ ‪‬ﻢ ﻧ‪‬ﺎِﺋ ‪‬‬
‫ﺨِﺒ ‪‬ﺮ ‪ :‬ﹶﻓ ‪‬ﻐﺪ‪‬ﺍ ﺃﹸﻭﹶﻟِﺌ ‪‬‬ ‫ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳﺰ‪‬ﻭ ﹸﻝ ِﺑ ﹶﻘ ‪‬ﻮ ِﻝ ﻗﹶﺎِﺋ ٍﻞ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺸ ِﻌ ‪‬ﺮ ﹸﻇﻬ‪‬ـﻮ ‪‬ﺭ‬ ‫ﺴ‪‬ﺘ ‪‬‬ ‫ﺼﻮ‪‬ﺍﺏِ ﻭ‪‬ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ‪‬ﻣ ‪‬‬ ‫ﺤﻘِﻴ ﹶﻘ ِﺔ ﺍﻟ ‪‬‬
‫ﺏ ‪‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑ ‪‬‬‫ﺨﻄﹶﺎ ِ‬ ‫ﹶﺃ ‪‬ﻣ ِﺮ ِﻫ ‪‬ﻢ ﺍﹾﻟﺒ‪‬ﺎ ِﻫ ِﺮ ‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻟِﻲ ﹶﺃ‪‬ﻧﻮ‪‬ﺍﻋ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِ‬
‫ﺿﺪ‪‬ﺍ ِﺩ‬ ‫ﻉ ﺍﹾﻟﹶﺄ ‪‬‬‫ﺤﻘِﻴ ِﻖ ﹶﻓﹶﺄﻋ‪‬ﺎ ‪‬ﺩ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ﺇﹶﻟ ‪‬ﻲ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ﺛﹶﺎِﻧ‪‬ﻴ ﹰﺔ ﹶﻓ‪‬ﺒﹶﻠ ‪‬ﻐ ‪‬ﻪ ﹶﺃﻧ‪‬ﺎ ﻓِﻲ ﺍﻟ ﱠﻄﺮِﻳ ِﻖ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻛِﺜ ‪‬ﲑ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬ ‫ﺤ ‪‬ﻖ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺐ ‪‬ﻣﻘﹾـﺪ‪‬ﻭ ِﺭ ِﻫ ‪‬ﻢ‬ ‫ﺴ ِ‬ ‫ﺼ ِﺮ ِﻫ ‪‬ﻢ ِﺑﺤ‪‬ـ ‪‬‬ ‫ﺠﺪ‪‬ﻳ ‪‬ﻦ ﻓِﻲ ﻧ‪‬ـ ‪‬‬ ‫ﻉ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟِﺎ‪‬ﺗﺤ‪‬ﺎ ِﺩ ‪ .‬ﻣ ِ‬ ‫ﻒ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻔ ﱢﻘ ‪‬ﻬ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻔ ﱢﻘ ‪‬ﺮ ِﺓ ‪‬ﻭﹶﺃ‪‬ﺗﺒ‪‬ﺎ ِ‬‫ﹶﻛ ﹶﻄﻮ‪‬ﺍِﺋ ‪‬‬
‫ﻉ‬
‫ﻕ ﺇﻟﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﻟِﺎ ‪‬ﺟِﺘﻤ‪‬ﺎ ِ‬ ‫ﺸ ‪‬ﻮ ِ‬ ‫ﺱ ﻓِﻲ ﻏﹶﺎ‪‬ﻳ ِﺔ ﺍﻟ ‪‬‬ ‫ﻀﺮ‪‬ﺕ ‪‬ﻭ ‪‬ﺟﺪ‪‬ﺕ ﺍﻟ‪‬ﻨﻔﹸﻮ ‪‬‬ ‫ﺠ ‪‬ﻬﺰِﻳ ‪‬ﻦ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳﻌِﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺣﻀ‪‬ﻮ ِﺭ ِﻫ ‪‬ﻢ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫‪‬ﻣ ‪‬‬
‫ﺾ ﻣ‪‬ﺎ ﹶﺫﻛﹶـﺮ‪‬ﻭ ‪‬ﻩ‬ ‫ﺴ ﹾﻠﻄﹶﺎ ِﻥ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺐ ﺍﻟ ‪‬‬
‫ﻉ ‪ .‬ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ﻟِﻲ ﻧ‪‬ﺎِﺋ ‪‬‬
‫ﲔ ِﻟﻠِﺎ ﱢﻃﻠﹶﺎ ِ‬
‫ﲔ ﺇﻟﹶﻰ ﻣ‪‬ﺎ ‪‬ﺳ‪‬ﻴﻜﹸﻮ ﹸﻥ ﻃﹶﺎِﻟِﺒ ‪‬‬‫‪‬ﻣ‪‬ﺘ ﹶﻄﱢﻠ ِﻌ ‪‬‬
 ‫‪٤٠٢‬‬

‫ﻕ‬
‫ﺤﻤ‪‬ﻮﺍ ﺍﹾﻟﹶﺄ ﹾﻃﻮ‪‬ﺍ ‪‬‬
‫ﺸ‪‬ﺘ ِﻤﹶﻠ ِﺔ ‪‬ﻋﻠﹶﻰ ﺍﻟِﺎ ﹾﻓِﺘﺮ‪‬ﺍ ِﺀ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﺇﻧ‪‬ﻚ ﹶﻃﹶﻠﺒ‪‬ﺖ ِﻣ‪‬ﻨ ‪‬ﻬﻢ‪ ‬ﺍﻟِﺎ ‪‬ﻣِﺘﺤ‪‬ﺎ ﹶﻥ ‪‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ﹾﻗﻮ‪‬ﺍ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ﱡﻞ ﹶﺃ ﹾﻥ‬
‫ﺴ‪‬ﺘ ِ‬
‫ﺤ ‪‬ﻦ ﻟﹶﺎ ﻧ‪‬ـ ‪‬‬ ‫ﻒ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪ .‬ﹸﻗﻠﹾﺖ ِﻟ ﹾﻠﹶﺄ ِﻣ ِﲑ ‪ :‬ﻧ ‪‬‬
‫ﺻ ‪‬‬‫ﻧ‪‬ﺎﺭ‪‬ﺍ ‪‬ﻭ‪‬ﻳ ﹾﻠ‪‬ﺒﺴ‪‬ﻮﻫ‪‬ﺎ ﹶﻓ ﹸﻘﻠﹾﺖ ‪‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ ‪‬ﻬﺘ‪‬ﺎ ِﻥ ‪ .‬ﻭﻫ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﺫﹶﺍ ﹶﺃ ِ‬
‫ﺼﺤِﻴ ‪‬ﺢ ‪.‬‬ ‫ﺚ ﺍﻟـ ‪‬‬ ‫ﻚ ﺍﹾﻟﺤ‪‬ـﺪِﻳ ﹸ‬ ‫‪‬ﻧ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹶﻞ ﻧ‪‬ﺎﺭ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ‪‬ﺗﺠ‪‬ﻮ ‪‬ﺯ ﻃﹶﺎ ‪‬ﻋ ﹸﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ِﺑ ‪‬ﺪﺧ‪‬ﻮ ِﻝ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪ .‬ﻭﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﲔ ‪‬ﻭ ‪‬ﺩ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﻣ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺴﺪ‪‬ﻭﺍ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣ ِﺮ ﺩِﻳ ِﻦ ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫ﻚ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﻛﺬﱠﺍﺑ‪‬ﻮ ﹶﻥ ‪‬ﻣ‪‬ﺒ‪‬ﺘ ِﺪﻋ‪‬ﻮ ﹶﻥ ﹶﻗ ‪‬ﺪ ﹶﺃ ﹾﻓ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻳ ﹾﻜ ِﺬﺑ‪‬ﻮ ﹶﻥ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﻑ ﺑﺎﻷﻳـﺪﻣﺮﻱ ‪.‬‬ ‫ﻒ ِﻣ ‪‬ﻦ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ‪‬ﺒﺴ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ِﻣ ِﲑ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ـﺮ‪‬ﻭ ِ‬ ‫ﺴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﻃﻮ‪‬ﺍِﺋ ‪‬‬‫‪‬ﻋﻠِﻴ ‪‬ﻢ ‪ .‬ﻭ ﹶﺫ ﹶﻛﺮ‪‬ﺕ ‪‬ﺗ ﹾﻠﺒِﻴ ‪‬‬
‫ﺴ ﹾﻠ ﹶﻄ‪‬ﻨ ِﺔ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﹶﻏ ‪‬ﻴ ِﺮ ِﻫﻤ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﻟ‪‬ﺒﺴ‪‬ﻮﺍ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤِﻠﻚِ ﺍﹾﻟﻌ‪‬ﺎ ِﺩ ِﻝ ﻛﺘﻐﺎ ﻓِﻲ ‪‬ﻣ ﹾﻠﻜِـ ِﻪ ‪‬ﻭﻓِـﻲ‬ ‫ﺐ ﺍﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﻗﻔﺠﻖ ﻧ‪‬ﺎِﺋ ِ‬
‫ﺴ ِﻬ ‪‬ﻢ‬
‫ﺲ ‪‬ﻋ ‪‬ﻦ ِﺣﻜﹶﺎ‪‬ﻳ ِﺔ ‪‬ﺟﻤِﻴ ِﻊ ‪‬ﺗ ﹾﻠﺒِﻴـ ِ‬ ‫ﺠِﻠ ‪‬‬ ‫ﻕ ﺍﻟﹾ ‪‬ﻤ ‪‬‬‫ﺼ ‪‬ﺮ ‪‬ﻭﺿ‪‬ﺎ ‪‬‬ ‫ﺡ ﹶﺃ ‪‬ﺟ ﱢﻞ ﹶﺃ ِﻣ ٍﲑ ِﺑ ِﺪﻳ‪‬ﺎ ِﺭ ِﻣ ‪‬‬
‫ﺴﻠﹶﺎ ِ‬
‫ﺣ‪‬ﺎﹶﻟ ِﺔ ِﻭﻟﹶﺎ‪‬ﻳ ِﺔ ‪‬ﺣﻤ‪‬ﺎ ‪‬ﻩ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﹶﺃ ِﻣ ِﲑ ﺍﻟ ‪‬‬
‫ﺨِﺒﺮ‪ ‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺣﻮ‪‬ﺍ ِﻝ ‪‬ﺑ‪‬ﻴِﺘ ِﻪ ﺍﹾﻟﺒ‪‬ﺎ ِﻃ‪‬ﻨ ِﺔ‬
‫ﺴ‪‬ﺘ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻷﻳﺪﻣﺮﻱ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﺮ ِﺳﻠﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫‪ .‬ﹶﻓ ﹶﺬ ﹶﻛﺮ‪‬ﺕ ‪‬ﺗ ﹾﻠﺒِﻴ ‪‬‬
‫ﺼ‪‬ﻨﻌ‪‬ﻮﺍ‬
‫ﺐ ﻓﹶـ ‪‬‬ ‫ﻚ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋﺪ‪‬ﻭ ‪‬ﻩ ﹶﺃ ﹾﻥ ‪‬ﻳﺮ‪‬ﻭ ‪‬ﻩ ِﺭﺟ‪‬ﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻐ‪‬ﻴ ِ‬
‫ﺨِﺒﺮ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ِﺑﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹶﻃﺮِﻳ ِﻖ ﺍﹾﻟ ‪‬ﻤﻜﹶﺎ ‪‬ﺷﻔﹶ ِﺔ ‪‬ﻭ ‪‬ﻭ ‪‬ﻋﺪ‪‬ﻭ ‪‬ﻩ ﺑِﺎﹾﻟ ‪‬ﻤ ﹾﻠ ِ‬ ‫ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﻌﻠﹸﻮﺍ ‪‬ﻳ ‪‬ﻤﺸ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﺟ‪‬ﺒ ِﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺰ ِﺓ‬ ‫ﺝ ﹶﻓ ‪‬‬ ‫ﺐ ِﺑﹸﺄ ﹶﻛ ِﺮ ﺍﻟ ‪‬ﺰﺟ‪‬ﺎ ِ‬ ‫‪‬ﺧﺸ‪‬ﺒ‪‬ﺎ ِﻃﻮ‪‬ﺍﻟﹰﺎ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌﻠﹸﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻤﺸِﻲ ﹶﻛﻬ‪‬ﻴﹶﺌ ِﺔ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬‬
‫ﺽ ‪‬ﻭﹶﺃ ‪‬ﺧﺬﹸﻭﺍ ِﻣ‪‬ﻨ ‪‬ﻪ ﻣ‪‬ﺎﻟﹰﺎ ﻛﹶـِﺜﲑ‪‬ﺍ ﺛﹸـ ‪‬ﻢ‬ ‫ﺠ‪‬ﺒ ِﻞ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ِﻔﻌ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫‪‬ﻭﺫﹶﺍ ‪‬ﻙ ‪‬ﻳﺮ‪‬ﻯ ِﻣﻦ‪ ‬ﺑﻌِﻴ ٍﺪ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﻳﻄﹸﻮﻓﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ِﺑ ‪‬ﻬ ِﺬ ِﻩ‬
‫ﺶ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬
‫ﺠ‪‬ﻴ ِ‬ ‫ﻒ ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﹸﻗﻠﹾﺖ ِﻟ ﹾﻠﹶﺄ ِﻣ ِﲑ ‪ :‬ﻭ ‪‬ﻭﹶﻟ ‪‬ﺪ ‪‬ﻩ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ﻓِﻲ ‪‬ﺣ ﹾﻠ ﹶﻘ ِﺔ ﺍﹾﻟ ‪‬‬
‫ﺸ ‪‬‬‫ﺍ‪‬ﻧ ﹶﻜ ‪‬‬
‫ﺼ ِﺔ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﻗﻔﺠﻖ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﻓِﻲ ﺍﹾﻟ ﹶﻘ‪‬ﺒ ِﺮ ‪‬ﻳ‪‬ﺘ ﹶﻜﱠﻠ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻭ ‪‬ﻫﻤ‪‬ﻮ ‪‬ﻩ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﺗ‪‬ﻰ ‪‬ﺗ‪‬ﺘ ﹶﻜﱠﻠ ‪‬ﻢ ‪‬ﻭﹶﺃ‪‬ﺗﻮ‪‬ﺍ ِﺑ ِﻪ ﻓِﻲ ‪‬ﻣﻘﹶـﺎِﺑ ِﺮ‬
‫ﺍﹾﻟ ِﻘ ‪‬‬
‫ﺠ‪‬ﺒ ِﻞ ﹸﻟ‪‬ﺒﻨ‪‬ﺎ ﹶﻥ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹶﻘﺮ‪‬ﺑ‪‬ﻮ ‪‬ﻩ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺑ ﹾﻞ ِﻣ ‪‬ﻦ ‪‬ﺑﻌِﻴ ٍﺪ ِﻟ‪‬ﺘﻌ‪‬ـﻮ ‪‬ﺩ‬
‫ﺼ ِﻐ ِﲑ ﺇﻟﹶﻰ ‪‬ﺭ ‪‬ﺟ ٍﻞ ‪‬ﺯ ‪‬ﻋﻤ‪‬ﻮﺍ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﺍﻟﺸﻌﺮﺍﱐ ﺍﱠﻟﺬِﻱ ِﺑ ‪‬‬ ‫ﺏ ﺍﻟ ‪‬‬ ‫ﺑ‪‬ﺎ ِ‬
‫ﻒ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﺧﺰ‪‬ﺍِﺋﻨِـﻲ‬ ‫ﺸ‪‬ﻴ ‪‬ﺦ ‪‬ﻳﻜﹶﺎ ِﺷ ‪‬‬ ‫ﺐ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﺟﻤ‪‬ﹶﻠ ﹰﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ؛ ﹶﻓﻘﹶﺎ ﹶﻝ ﻗﻔﺠﻖ ﺍﻟ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺑ ‪‬ﺮ ﹶﻛ‪‬ﺘ ‪‬ﻪ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻃﹶﻠ ‪‬‬
‫ﺼﻘﹸﻮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ِﺟ ﹾﻠ ِﺪ ِﻩ ِﻣ ‪‬ﻦ ِﺟﻠﹾـ ِﺪ‬ ‫ﺠ ﹾﻠ ‪‬ﺪ ﺍﱠﻟﺬِﻱ ﹶﺃﹾﻟ ‪‬‬ ‫ﺸ ‪‬ﻌ ‪‬ﺮ ﻓﹶﺎ‪‬ﻧ ﹶﻘﹶﻠ ‪‬ﻊ ﺍﹾﻟ ِ‬
‫ﺏ ﺍﻟ ‪‬‬
‫ﺏ ﻗﻔﺠﻖ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻭ ‪‬ﺟ ﹶﺬ ‪‬‬
‫ﺲ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﹸﻛﱡﻠ ‪‬ﻪ ‪‬ﻭ‪‬ﺗ ﹶﻘ ‪‬ﺮ ‪‬‬ ‫ﻟﹶ‪‬ﻴ ‪‬‬
‫ﺐ‬
‫ﺱ ﹶﻛﺘ‪‬ـ ‪‬‬ ‫ﻒ ﺣ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﻟِﻠﻨ‪‬ـﺎ ِ‬ ‫ﺸ ‪‬‬ ‫ﺲ ﻭ‪‬ﺍ‪‬ﻧﻜﹶ ‪‬‬ ‫ﺠِﻠ ‪‬‬ ‫ﺍﹾﻟﻤ‪‬ﺎ ِﻋ ِﺰ ﹶﻓ ﹶﺬ ﹶﻛﺮ‪‬ﺕ ِﻟ ﹾﻠﹶﺄ ِﻣ ِﲑ ‪‬ﻫﺬﹶﺍ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻗِﻴ ﹶﻞ ﻟِﻲ ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟﻤ‪‬ﺎ ﺍ‪‬ﻧ ﹶﻘﻀ‪‬ﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺨِﺒ ‪‬ﺮ ‪‬ﻩ ِﺑﺼ‪‬ﻮ ‪‬ﺭ ِﺓ ﻣ‪‬ﺎ ‪‬ﺟﺮ‪‬ﻯ ‪ .‬ﻭ ﹶﺫ ﹶﻛﺮ‪‬ﺕ ِﻟ ﹾﻠﹶﺄ ِﻣ ِﲑ ﹶﺃ‪‬ﻧﻬ‪‬ـ ‪‬ﻢ‬ ‫ﺤﻤ‪‬ﺎ ‪‬ﻩ ‪‬ﻳ ‪‬‬ ‫ﺴ ﹾﻠ ﹶﻄ‪‬ﻨ ِﺔ ِﺑ ‪‬‬
‫ﺐ ﺍﻟ ‪‬‬
‫ﺏ ﻗﻔﺠﻖ ﺇﹶﻟ‪‬ﻴ ِﻪ ِﻛﺘ‪‬ﺎﺑ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻧ‪‬ﺎِﺋ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﹶﺃ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ﻓﹶـ ﹶﺬ ﹶﻛ ‪‬ﺮ‬ ‫ﻉ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ‪‬ﺟ ِﺔ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺤ ِﻮﻫ‪‬ﺎ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﻧ ‪‬ﻬ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬ ‫ﻉ ِﻣﹾﺜ ِﻞ ﺍﹾﻟﹶﺄ ﹾﻏﻠﹶﺎ ِﻝ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﻉ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫‪‬ﻣ‪‬ﺒ‪‬ﺘ ِﺪﻋ‪‬ﻮﻥﹶ ِﺑﹶﺄ‪‬ﻧﻮ‪‬ﺍ ِ‬
‫ﺚ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻗﹶـ ‪‬ﺪ‬ ‫ﺚ ﺍﻟﻌﺮﺑﺎﺽ ‪‬ﺑ ِﻦ ﺳ‪‬ﺎ ِﺭ‪‬ﻳ ﹶﺔ ‪‬ﻭ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺚ ﺍﹾﻟِﺒ ‪‬ﺪ ‪‬ﻋ ِﺔ ‪‬ﻭ ‪‬ﺳﹶﺄﹶﻟﻨِﻲ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﻓ ﹶﺬ ﹶﻛﺮ‪‬ﺕ ‪‬ﺣﺪِﻳ ﹶ‬ ‫ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ‪‬ﺣﺪِﻳ ﹶ‬
‫ﺤﻨ‪‬ﺖ ‪‬ﻫ ‪‬ﺆﻟﹶـﺎ ِﺀ ﹶﻟﻜِـ ‪‬ﻦ ﻫ‪‬ـ ‪‬ﻢ‬ ‫ﺲ ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﺳﹶﺄ ﹾﺫ ﹸﻛ ‪‬ﺮ ‪‬ﻩ ‪ .‬ﹸﻗﻠﹾﺖ ِﻟ ﹾﻠﹶﺄ ِﻣ ِﲑ ‪ :‬ﹶﺃﻧ‪‬ﺎ ﻣ‪‬ﺎ ﺍ ‪‬ﻣ‪‬ﺘ ‪‬‬ ‫ﺠِﻠ ِ‬ ‫ﹶﺫ ﹶﻛﺮ‪‬ﻤ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟﻚ‪ ‬ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﹶﻟﻨ‪‬ـﺎ ﻫ‪‬ـ ِﺬ ِﻩ‬ ‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ﻟﹶﺎ ‪‬ﻳ ﹾﻘ ِﺪﺭ‪‬ﻭ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻳ ‪‬ﺰ ‪‬ﻋﻤ‪‬ﻮ ﹶﻥ ﹶﺃ ﱠﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺣﻮ‪‬ﺍﻟﹰﺎ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮ ﹶﻥ ِﺑﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ‪‬ﻭﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ -‬ﺳ‪‬ـﻮ‪‬ﺍ ٌﺀ‬
‫ﺴﱠﻠ ‪‬ﻢ ﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﻧ ‪‬‬
‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﺮﺿ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ‪‬ﺑ ﹾﻞ ‪‬ﻳ ‪‬‬
‫ﻉ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺸ ‪‬ﺮ ِ‬
‫ﺠ ‪‬ﺰ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟ ‪‬‬
‫ﺍﻟﹾﹶﺄ ‪‬ﺣﻮ‪‬ﺍ ﹸﻝ ﺍﱠﻟﺘِﻲ ‪‬ﻳ ‪‬ﻌ ‪‬‬
‫ﺨﺮ‪‬ﺕ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺇ ﹾﻥ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ﹶﺃ ‪‬ﺩ ‪‬ﺧ ﹸﻞ ﹶﺃﻧ‪‬ـﺎ ‪‬ﻭﻫ‪‬ـ ‪‬ﻢ ‪‬ﻭﻣ‪‬ـ ‪‬ﻦ‬ ‫ﻉ ﹶﺃ ‪‬ﻭ ﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬ﻪ ‪ -‬ﻭﹶﺃ‪‬ﻧﺎ ﹶﻗ ‪‬ﺪ ﺍ ‪‬ﺳﺘ‪ ‬‬ ‫ﺸ ‪‬ﺮ ‪‬‬
‫ﻭ‪‬ﺍﹶﻓ ‪‬ﻖ ﺍﻟ ‪‬‬
‫ﺨ ﱢﻞ ﻭ‪‬ﺍﹾﻟﻤ‪‬ـﺎ ِﺀ ﺍﹾﻟﺤ‪‬ـﺎ ‪‬ﺭ ‪.‬‬ ‫ﺴ ﹶﻞ ‪‬ﺟﺴ‪‬ﻮ ‪‬ﻣﻨ‪‬ﺎ ﺑِﺎﹾﻟ ‪‬‬
‫ﻚ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬ﻐ ِ‬‫ﻕ ﻣِﻨ‪‬ﺎ ‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ﹶﻟ ‪‬ﻌ‪‬ﻨ ﹸﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻐﻠﹸﻮﺑ‪‬ﺎ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺍ ‪‬ﺣ‪‬ﺘ ‪‬ﺮ ‪‬‬
‫ﺸ ِﺮ‬
‫ﻉ ‪‬ﻭﺑ‪‬ﺎ ِﻃ ِﻦ ِﻗ ‪‬‬‫ﻀﻔﹶﺎ ِﺩ ِ‬‫ﺼ‪‬ﻨﻌ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺩ ‪‬ﻫ ِﻦ ﺍﻟ ‪‬‬‫ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ‪‬ﻭِﻟ ‪‬ﻢ ﺫﹶﺍ ‪‬ﻙ ؟ ﹸﻗﻠﹾﺖ ‪ِ :‬ﻟﹶﺄ‪‬ﻧ ‪‬ﻬﻢ‪ ‬ﻳ ﹾﻄﻠﹸﻮ ﹶﻥ ‪‬ﺟﺴ‪‬ﻮ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ِﺑﹶﺄ ‪‬ﺩ ِﻭ‪‬ﻳ ِﺔ ‪‬ﻳ ‪‬‬
‫ﺴﻠﹾﺖ ﹶﺃﻧ‪‬ـﺎ‬ ‫ﺸ ‪‬ﻲ ِﺀ ﹶﻓِﺈﺫﹶﺍ ﺍ ﹾﻏ‪‬ﺘ ‪‬‬
‫ﺤ‪‬ﻴ ِﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭﻓﹶ ِﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﻟﹶﺎ ﹶﺃ ﹾﻃﻠِﻲ ِﺟ ﹾﻠﺪِﻱ ِﺑ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِ‬
‫ﺠ ِﺮ ﺍﻟ ﱠﻄ ﹾﻠ ِﻖ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ِﺭ‪‬ﻧ ِﺞ ‪‬ﻭ ‪‬ﺣ ‪‬‬
‫ﺤ ‪‬ﻖ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ ﹶﻈ ‪‬ﻢ ﺍﹾﻟﺄﹶ ِﻣ ‪‬ﲑ ‪‬ﻫﺠ‪‬ﻮﻣِﻲ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ‪‬ﺗ ﹾﻔﻌ‪‬ـ ﹸﻞ‬ ‫ﺖ ﺍﹾﻟﺤِﻴﹶﻠ ﹸﺔ ‪‬ﻭ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ﺍﹾﻟ ‪‬‬‫ﺨ ﱢﻞ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ﺍﹾﻟﺤ‪‬ﺎ ‪‬ﺭ ‪‬ﺑ ﹶﻄﹶﻠ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻧﺮ‪‬ﻯ ‪‬ﻫﺬﹶﺍ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎﻟﹶـ ‪‬ﻪ‬‫ﻚ ‪‬ﻭﹶﺃﹾﻟﻘﹶﻰ ِﻓﻲ ﹶﻗ ﹾﻠﺒِﻲ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﻓ ‪‬ﻌﹶﻠﻪ‪ ‬ﻭ‪‬ﻧ ‪‬‬
‫ﺨﺮ‪‬ﺕ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﻚ ؟ ﹶﻓ ﹸﻘﻠﹾﺖ ﹶﻟ ‪‬ﻪ ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬‫ﹶﺫِﻟ ‪‬‬
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‫ﲔ ﹶﻟ ‪‬ﻪ ﺑ‪‬ﺎ ِﻃﻨ‪‬ـﺎ ‪‬ﻭﻇﹶـﺎ ِﻫﺮ‪‬ﺍ‬

‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘِﺒ ِﻌ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪‬‬‫ﺕ ﺇ‪‬ﻧﻤ‪‬ﺎ ﺗ‪‬ﻜﹸﻮ ﹸﻥ ِﻟﹸﺄ ‪‬ﻣ ِﺔ ‪‬ﻣ ‪‬‬ ‫ﻕ ﺍﹾﻟﻌ‪‬ﺎﺩ‪‬ﺍ ِ‬‫ﺍ‪‬ﺑِﺘﺪ‪‬ﺍ ًﺀ ؛ ﹶﻓِﺈ ﱠﻥ ‪‬ﺧﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﻕ ﺍﱠﻟﺬِﻱ ِﺑ ِﻪ ‪‬ﻳﻘﹸﻮ ‪‬ﻡ ﺩِﻳـ ‪‬ﻦ‬‫ﺼ ِﺮ ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﺯ ِ‬ ‫ﺠ ﹸﺔ ِﻟِﺈﻗﹶﺎ ‪‬ﻣ ِﺔ ﺩِﻳ ِﻦ ﺍﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟﺤ‪‬ﺎ ‪‬ﺟ ﹸﺔ ِﻟﻤ‪‬ﺎ ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ِﻣ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺤ‪‬‬
‫ﺠ ِﺔ ﹶﺃ ‪‬ﻭ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ ﻓﹶﺎﹾﻟ ‪‬‬
‫ﺤ‪‬‬
‫ِﻟ ‪‬‬
‫ﺐ‬
‫ﺴﻤ‪‬ﻮ‪‬ﻧﻪ‪ ‬ﺇﺷ‪‬ﺎﺭ‪‬ﺍِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺑﺮ‪‬ﺍﻫِﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﱠﻟﺘِﻲ ‪‬ﻳ ‪‬ﺰ ‪‬ﻋﻤ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗ‪‬ﺒ ِﻄ ﹸﻞ ﺩِﻳ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺇﺫﹶﺍ ﹶﺃ ﹾﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺼ ِﺮ ﺩِﻳ ِﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺷﺮِﻳ ‪‬ﻌِﺘ ِﻪ ِﺑﻤ‪‬ﺎ ‪‬ﻧ ﹾﻘ ِﺪ ‪‬ﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭ‪‬ﻧﻘﹸﻮ ‪‬ﻡ ﻓِﻲ ‪‬ﻧ ‪‬‬‫‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧ‪‬ﻨﺼ‪ ‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬‬
‫ﺽ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﻫﺬِ ِﻩ ﺍﳌﺨﺎﺭﻳﻖ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﺆ‪‬ﻳ ‪‬ﺪﻧ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ﺑِـ ِﻪ‬ ‫ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺭﻭ‪‬ﺍ ِﺣﻨ‪‬ﺎ ‪‬ﻭ ‪‬ﺟﺴ‪‬ﻮ ِﻣﻨ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﻟِﻨ‪‬ﺎ ﹶﻓﹶﻠﻨ‪‬ﺎ ﺣِﻴ‪‬ﻨِﺌ ٍﺬ ﹶﺃ ﹾﻥ ‪‬ﻧﻌ‪‬ﺎ ِﺭ ‪‬‬
‫ﺤ ‪‬ﺮﻫ‪ ‬ﻢ ﹶﺃ‪‬ﻳ ‪‬ﺪ ﺍﻟﱠﻠ ‪‬ﻪ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺑِﺎﹾﻟﻌ‪‬ـﺼ‪‬ﺎ‬ ‫ﺤ ‪‬ﺮ ِﺓ ﹶﻟﻤ‪‬ﺎ ﹶﺃ ﹾﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ِﺳ ‪‬‬
‫ﺴ‪‬‬‫ﺿ ِﺔ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟِﻠ ‪‬‬ ‫ﺕ ‪ .‬ﻭِﻟ‪‬ﻴ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ِﻣﹾﺜ ﹸﻞ ‪‬ﻣﻌ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﻟﹾﺂﻳ‪‬ﺎ ِ‬
‫ﻚ‬
‫ﺡ ﺑِـ ﹶﺬِﻟ ‪‬‬ ‫ﻚ ‪‬ﻭﹶﻓ ِﺮ ‪‬‬ ‫ﻁ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِ‬ ‫ﻀ ‪‬ﺮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﺐ ‪‬ﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ‪‬ﻳﺨ‪‬ﺎ ِﻃ ‪‬‬ ‫ﺤ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﹶﻓ ‪‬‬ ‫ﺖ ِﺳ ‪‬‬ ‫ﺍﱠﻟﺘِﻲ ﺍ‪‬ﺑ‪‬ﺘﹶﻠ ‪‬ﻌ ‪‬‬
‫ﺐ ﺍﻟﹾـﹶﺄ ِﻣ ‪‬ﲑ ﺍﹾﻟﻜﹶـِﺒ ‪‬ﲑ‬ ‫ﻭ‪ ‬ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻭ ‪‬ﻫﻤ‪‬ﻮ ‪‬ﻩ ﹶﺃ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺣ‪‬ﺎ ﹲﻝ ﻟﹶﺎ ‪‬ﻳ ﹾﻘ ِﺪ ‪‬ﺭ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ ‪‬ﺩ ِﻩ ‪‬ﻭ ‪‬ﺳ ِﻤﻌ‪‬ﺘﻪ ‪‬ﻳﺨ‪‬ﺎ ِﻃ ‪‬‬
‫ﻁ ﺑِﺎﻟ‪‬ﺘ ‪‬ﺮ ِﻛ ‪‬ﻲ ﻣ‪‬ﺎ ﹶﻓ ِﻬﻤ‪‬ﺘﻪ ِﻣ‪‬ﻨ ‪‬ﻪ ﺇﻟﱠﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ‬
‫ﺴﻤ‪‬ﺎ ِ‬
‫ﺱ ﺍﻟ ‪‬‬ ‫ﺝ ِﺑﻬ‪‬ﺎ ِﺩ ِﺭ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﺟ‪‬ﺎِﻟﺲ‪ ‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﹾﺃ ِ‬ ‫ﺼ ‪‬ﺮ ﺍﹾﻟﺤ‪‬ﺎ ‪‬‬ ‫ﺍﱠﻟﺬِﻱ ﹶﻗ ِﺪ ‪‬ﻡ ِﻣ ‪‬ﻦ ِﻣ ‪‬‬
‫ﻀ ‪‬ﺮ ﺷ‪‬ـﻴ‪‬ﻮ ‪‬ﺧ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ‪‬ﺗﺮ‪‬ﻯ ‪‬ﺣ ‪‬ﺮﺑ‪‬ﺎ ‪‬ﻋﻈِﻴﻤ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻌ ﱠﻞ ﺫﹶﺍ ‪‬ﻙ ﻛﹶﺎ ﹶﻥ ‪‬ﺟﻮ‪‬ﺍﺑ‪‬ﺎ ِﻟ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎﻥﹶ ﺧ‪‬ﺎ ﹶﻃ‪‬ﺒ ‪‬ﻪ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻗِﻴ ﹶﻞ ‪ .‬ﻭ ‪‬ﺣ ‪‬‬
‫ﺼ ﹾﻠ ‪‬ﺢ‬ ‫ﻀ‪‬ﻴ ِﺔ ‪‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﺮﱠﻓﻘﹸﻮ ﹶﻥ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﺍﻟ ‪‬‬ ‫ﺡ ﻭ‪ِ‬ﺇ ﹾﻃﻔﹶﺎ َﺀ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﹶﻘ ِ‬ ‫ﺻﻠﹶﺎ ‪‬‬‫ﺠ ‪‬ﻌﻠﹸﻮﺍ ‪‬ﻳ ﹾﻄﹸﻠﺒ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ِﻣ ِﲑ ﺍﹾﻟِﺈ ‪‬‬‫ﺍﹾﻟﹶﺄﻛﹶﺎِﺑ ‪‬ﺮ ﻓﹶ ‪‬‬
‫ﺤﻤ‪‬ﺎ ﹸﻝ‬ ‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺴ ِﻤﻌ‪‬ﺘﻪ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ ﹶﻟ ‪‬ﻪ ﹶﺃﻳ‪‬ﻮ ‪‬‬
‫ﺼ ِﺮ ﹶﺃ‪‬ﻧﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻭِﺑﻬ‪‬ﺎ ‪‬ﺩ ‪‬ﺭ ﻓﹶ ‪‬‬ ‫ﺤ ‪‬ﻖ ‪‬ﻭﹸﻗ ‪‬ﻤﻨ‪‬ﺎ ﺇﻟﹶﻰ ‪‬ﻣﻘﹾ ‪‬ﻌ ِﺪ ﺍﹾﻟﹶﺄ ِﻣ ِﲑ ِﺑﺰ‪‬ﺍ ِﻭ‪‬ﻳ ِﺔ ﺍﹾﻟ ﹶﻘ ‪‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹸﻇﻬ‪‬ﻮ ِﺭ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ِﻣ ِﲑ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺻ‪‬ﻮ ‪‬ﺭﹲﺓ ‪‬ﻣ ‪‬ﻌ ﱠﻈ ‪‬ﻤ ﹲﺔ ‪‬ﻭﹶﺃ ﱠﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻴ ِﻬ ‪‬ﻢ‬ ‫ﻚ ﹶﻓ ‪‬ﺪ ﱠﻝ ﹶﺫِﻟ ‪‬‬ ‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬
‫ﲔ ‪‬ﻭ‪‬ﻧ ‪‬‬‫ﺼ ِﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﱠﻟ ِﻬ ‪‬‬
‫ِﺑ ِﻤ ‪‬‬
‫ﺸ ‪‬ﻬ ‪‬ﺪ ِﺑﻬ‪‬ﺎ ‪‬ﺩ ‪‬ﺭ ﻫ‪‬ـ ِﺬ ِﻩ‬
‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻚ ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﺤﻘِﻴ ﹶﻘ ِﺔ ﺍﹾﻟﺤ‪‬ﺎ ِﻝ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹸﺫ ِﻛ ‪‬ﺮ ﻟِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺴﻨ‪‬ﺎ ‪‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ِﺑ ‪‬‬ ‫ﹶﻇﻨ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫ﺐ‬
‫ﺤ ‪‬ﻖ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﺃﻛﹶﺎِﺑ ِﺮ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ‪‬ﻭﹶﺃ ﹾﻗ ‪‬ﺪ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻋ ﹶﻈ ِﻤ ِﻬ ‪‬ﻢ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ﹰﺔ ِﻋ‪‬ﻨ ِﺪ ِﻩ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﻗ ِﺪ ‪‬ﻡ ﺍﻟﹾﺂ ﹶﻥ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﺤِـ ‪‬‬
‫ﺍﹾﻟﻮ‪‬ﺍِﻗ ‪‬ﻌ ِﺔ ِﻟ‪‬ﻴ‪‬ﺘ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﻂ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴﺪ‪‬ﺍ ِﻥ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﻗ ِﺪ ‪‬ﻡ ﺍﻟﺒﻄﺎﺋﺤﻴﺔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹲﺔ ﹶﻛِﺜﲑ‪‬ﻭ ﹶﻥ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ﹾﻇﻬ‪‬ـﺮ‪‬ﻭﺍ‬ ‫ﺴﹸ‬ ‫ﻁ ‪‬ﻳ‪‬ﺒ ‪‬‬
‫‪‬ﺗ ﹾﺄﻟِﻴ ﹶﻔ ‪‬ﻪ ‪‬ﻭِﺇ ﹾﻛﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻪ ﻓﹶﹶﺄ ‪‬ﻣ ‪‬ﺮ ِﺑِﺒﺴ‪‬ﺎ ِ‬
‫ﻚ‬
‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬ ‫ﺐ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺤ‪‬ﺒ ِﻮ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹶﻘﱡﻠ ِ‬ ‫ﺱ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻋﻀ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﻟ ﱠﻄ ﹾﻔ ِﺮ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺸ‪‬ﻴﻄﹶﺎِﻧ‪‬ﻴ ﹶﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺯﺑ‪‬ﺎ ِﺩ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺭﻏﹶﺎ ِﺀ ‪‬ﻭ ‪‬ﺣ ‪‬ﺮ ﹶﻛ ِﺔ ﺍﻟ ‪‬ﺮﺀُﻭ ِ‬‫ﹶﺃ ‪‬ﺣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﺕ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎِﻟ ﹶﻔ ِﺔ ِﻟﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻪ ﹸﻟ ﹾﻘﻤ‪‬ﺎ ﹸﻥ ﻟِﺎ‪‬ﺑِﻨ ِﻪ ﻓِﻲ ﹶﻗ ‪‬ﻮِﻟ ِﻪ }‬
‫ﺕ ﺍﹾﻟﺨ‪‬ﺎ ِﺭﺟ‪ِ ‬ﺔ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﻌ‪‬ﺎﺩ‪‬ﺍ ِ‬ ‫ﺤ ‪‬ﺮﻛﹶﺎ ِ‬ ‫ﺕ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜﺮ‪‬ﺍ ِ‬ ‫ﺻﻮ‪‬ﺍ ِ‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺏ‬
‫ﻀ ‪‬ﺮ ‪‬ﺧ ﹾﻠ ‪‬ﻖ ‪‬ﻋﻈِﻴ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ﻭ‪‬ﺍﹾﻟ ﹸﻜﺘ‪‬ـﺎ ِ‬ ‫ﺴﻨ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺣ ‪‬‬ ‫ﻚ { ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺟﹶﻠ ‪‬‬ ‫ﺻ ‪‬ﻮِﺗ ‪‬‬
‫ﺾ ِﻣ ‪‬ﻦ ‪‬‬ ‫ﻀ ‪‬‬ ‫ﻚ ﻭ‪‬ﺍ ﹾﻏ ‪‬‬ ‫ﺸِﻴ ‪‬‬ ‫ﺼ ‪‬ﺪ ﻓِﻲ ‪‬ﻣ ‪‬‬ ‫ﻭ‪‬ﺍ ﹾﻗ ِ‬
‫ﺴ ‪‬ﻪ ‪‬ﺧﻠِﻴﻔﹶـ ﹶﺔ‬ ‫ﺴﻤ‪‬ﻲ ‪‬ﻧﻔﹾـ ‪‬‬ ‫ﺸ‪‬ﺘﻜِﻲ ‪‬ﻭ ‪‬ﺷ‪‬ﻴﺦ‪ ‬ﺁ ‪‬ﺧ ‪‬ﺮ ‪‬ﻳ ‪‬‬ ‫ﺨ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻀ ‪‬ﺮ ‪‬ﺷ‪‬ﻴ ‪‬‬
‫ﻭ‪‬ﺍﻟﹾ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟ ﹸﻔ ﹶﻘﺮ‪‬ﺍ ِﺀ ﻭ‪‬ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﺣ ‪‬‬
‫ﻚ ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﺪ ٍﺓ‬‫ﻑ ﹶﺫِﻟ ‪‬‬ ‫ﺏ ‪‬ﻭﹶﻟ ‪‬ﻢ ﹶﺃ ﹸﻛ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ِﺮ ‪‬‬ ‫ﺴﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪ :‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﺍﹾﻟ ﹶﻜﺬﱠﺍ ‪‬‬‫ﺐ ِﺑ ‪‬ﻌﹶﻠ ‪‬ﻤ‪‬ﻴ ِﻦ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫‪‬ﺳ‪‬ﻴ ِﺪ ِﻩ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﻭ‪‬ﻳ ‪‬ﺮ ﹶﻛ ‪‬‬
‫ﺴﹶﺄﹶﻟ ِﺔ ﹶﻓﹶﺄ ‪‬ﻋ ﹶﻄﻴ‪‬ﺘﻪ ﹸﻃ ﹾﻠ‪‬ﺒﺘ‪‬ـ ‪‬ﻪ ‪‬ﻭﻟﹶـ ‪‬ﻢ‬
‫ﺕ ِﺑ ِﻪ ﻋ‪‬ﺎ ‪‬ﺩ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﻗ ‪‬ﺪ ﹶﻗ ِﺪ ‪‬ﻡ ‪‬ﻋﹶﻠ ‪‬ﻲ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ ِﺑﺼ‪‬ﻮ ‪‬ﺭ ِﺓ ﹶﻟﻄِﻴ ﹶﻔﺔٍ ‪‬ﻭﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ‪‬‬
‫ﺨﻔﹶـﻰ‬ ‫ﺏ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳﻜﹶـﺎ ‪‬ﺩ ‪‬ﻳ ‪‬‬ ‫ﺴ ‪‬ﻪ ﺇﻟﹶﻰ ﹶﺃﻥﹾ ﻏﹶﺎ ‪‬‬ ‫ﹶﺃﺗ‪ ‬ﹶﻔ ﱠﻄ ‪‬ﻦ ِﻟ ﹶﻜ ِﺬِﺑ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ﻓﹶﺎ ‪‬ﺭﹶﻗﻨِﻲ ﹶﻓ‪‬ﺒ ِﻘ ‪‬ﻲ ﻓِﻲ ‪‬ﻧ ﹾﻔﺴِﻲ ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ‪‬ﺧ ِﻔ ‪‬ﻲ ‪‬ﻋﹶﻠ ‪‬ﻲ ‪‬ﺗ ﹾﻠﺒِﻴ ‪‬‬
‫ﲔ ﻧ‪‬ﺎ ﹶﻇﺮ‪‬ﺗﻪ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻟِـﻲ‬ ‫ﻂ ﺇﻟﹶﻰ ِﺣ ِ‬ ‫ﻚ ﻓِﻲ ‪‬ﻧ ﹾﻔﺴِﻲ ‪‬ﻭﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﻩ ﹶﻗ ﱡ‬‫ﺲ ﹶﺃ ‪‬ﺣ ٍﺪ ‪‬ﺑ ﹾﻞ ﹸﺃ ‪‬ﺩ ِﺭ ﹸﻛ ‪‬ﻪ ﻓِﻲ ﹶﺃ ‪‬ﻭ ِﻝ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﹶﻓ‪‬ﺒ ِﻘ ‪‬ﻲ ﹶﺫِﻟ ‪‬‬‫‪‬ﻋﹶﻠ ‪‬ﻲ ‪‬ﺗ ﹾﻠﺒِﻴ ‪‬‬
‫ﺸ ‪‬ﻬ ٍﺪ ‪‬ﻳﻜﹸـﻮ ﹸﻥ‬ ‫ﺻ‪‬ﻨ ِﻊ ﺍﻟﱠﻠ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻫ‪‬ﺘ ﹶﻜ ‪‬ﻪ ﻓِﻲ ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﻣ‪‬ـ ‪‬‬ ‫ﺴ ِﻦ ‪‬‬ ‫ﺠﺒ‪‬ﺖ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺫﹶﺍ ‪‬ﻙ ﺍﱠﻟﺬِﻱ ﻛﹶﺎ ﹶﻥ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻊ ﺑِﻲ ﹶﻗ ِﺪﳝ‪‬ﺎ ﹶﻓﺘ‪ ‬ﻌ ‪‬‬
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‫ﻀﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﹶﻃﻠﹶـ ‪‬‬ ‫ﻀﺮ‪‬ﻭﺍ ‪‬ﺗ ﹶﻜﱠﻠ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﻟﹶ ‪‬ﻪ ﺣ‪‬ﺎِﺗ ‪‬ﻢ ِﺑ ﹶﻜﻠﹶﺎ ِﻡ ﻣ‪‬ـ ‪‬‬ ‫ﺴ ‪‬ﻪ ‪‬ﺑ‪‬ﻴﻨِﻲ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻪ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﺣ ‪‬‬ ‫ﺚ ﹶﻛ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ﹾﻠﺒِﻴ ‪‬‬ ‫‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﻉ‬
‫ﺐ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ِﻙ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹶﺄ ﹾﻏﻠﹶﺎ ِﻝ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟﺒِـ ‪‬ﺪ ِ‬
‫ﺼ ﹾﻠ ِﺢ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ﹾﻔ ِﻮ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎﺿِﻲ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ﹸﺔ ‪‬ﻭِﺇﻧ‪‬ﺎ ‪‬ﻣﺠِﻴﺒ‪‬ﻮ ﹶﻥ ﺇﻟﹶﻰ ﻣ‪‬ﺎ ﹶﻃﹶﻠ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺏ ﺷ‪‬ـﺪِﻳ ِﺪ‬ ‫ﺐ ‪‬ﻭﻗﹶﺎِﺑ ِﻞ ﺍﻟ‪‬ﺘ ‪‬ﻮ ِ‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ‪ ) .‬ﹶﻓ ﹸﻘﻠﹾﺖ ﹶﺃﻣ‪‬ﺎ ﺍﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ﹸﺔ ﹶﻓ ‪‬ﻤ ﹾﻘﺒ‪‬ﻮﹶﻟ ﹲﺔ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻏﹶﺎِﻓ ِﺮ ﺍﻟ ﱠﺬ‪‬ﻧ ِ‬
‫‪‬ﻭ ‪‬ﻣ‪‬ﺘِﺒﻌ‪‬ﻮ ﹶﻥ ﻟِﻠ ‪‬‬
‫ﺐ ‪‬ﻫ ِﺬ ِﻩ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ‪‬ﻧ‪‬ﺒ ﹾﺊ ِﻋﺒ‪‬ﺎﺩِﻱ ﹶﺃﻧ‪‬ﻲ ﹶﺃﻧ‪‬ﺎ ﺍﹾﻟ ‪‬ﻐﻔﹸﻮ ‪‬ﺭ ﺍﻟ ‪‬ﺮﺣِﻴ ‪‬ﻢ { } ‪‬ﻭﹶﺃ ﱠﻥ ‪‬ﻋﺬﹶﺍﺑِﻲ ‪‬ﻫ ‪‬ﻮ‬ ‫ﺏ { ‪‬ﻫ ِﺬ ِﻩ ﺇﻟﹶﻰ ‪‬ﺟ‪‬ﻨ ِ‬ ‫ﺍﹾﻟ ِﻌﻘﹶﺎ ِ‬
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‫ﺐ ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ‪‬ﻨ‪‬ﺒ ٍﻪ ‪‬ﺭﻭ‪‬ﻯ ﹶﺃﻧ‪‬ـ ‪‬ﻪ‬

‫ﻕ ‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﺃ ﱠﻥ ‪‬ﻭ ‪‬ﻫ ‪‬‬
‫ﺴ ِﻬ ‪‬ﻢ ﺍﹾﻟﹶﺄ ﹾﻃﻮ‪‬ﺍ ‪‬‬
‫ﺼ ‪‬ﺮ ِﻟﹸﻠ‪‬ﺒ ِ‬
‫ﺸ‪‬ﺘﻜِﻲ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِ‬
‫ﺨ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺏ ﺍﹾﻟﹶﺄﻟِﻴ ‪‬ﻢ { ‪ .‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ‪‬ﺷ‪‬ﻴ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻌﺬﹶﺍ ‪‬‬
‫ﺖ‬
‫ﻛﹶﺎ ﹶﻥ ﻓِﻲ ‪‬ﺑﻨِﻲ ﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﻋ‪‬ﺎِﺑ ‪‬ﺪ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺟ ‪‬ﻌﻞﹶ ﻓِﻲ ‪‬ﻋ‪‬ﻨ ِﻘ ِﻪ ﹶﻃ ‪‬ﻮﻗﹰﺎ ﻓِﻲ ِﺣﻜﹶﺎ‪‬ﻳ ٍﺔ ِﻣ ‪‬ﻦ ِﺣﻜﹶﺎﻳ‪‬ﺎﺕِ ‪‬ﺑﻨِﻲ ﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﻟﹶـﺎ ‪‬ﺗﹾﺜﺒ‪‬ـ ‪‬‬
‫ﺸ ‪‬ﺮ ِﻋﻨ‪‬ﺎ ﻗﹶـ ‪‬ﺪ ‪‬ﺭﻭ‪‬ﻯ ﺍﹾﻟِﺈﻣ‪‬ـﺎ ‪‬ﻡ‬ ‫ﺸ ‪‬ﻲ ِﺀ ِﻣ ‪‬ﻦ ﺍﻹﺳﺮﺍﺋﻴﻠﻴﺎﺕ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎِﻟ ﹶﻔ ِﺔ ِﻟ ‪‬‬ ‫ﺲ ﹶﻟﻨ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧ‪‬ﺘ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ﻓِﻲ ﺩِﻳِﻨﻨ‪‬ﺎ ِﺑ ‪‬‬
‫‪.‬ﹶﻓ ﹸﻘﻠﹾﺖ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺏ‬
‫ﺨﻄﱠـﺎ ِ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺭﺃﹶﻯ ِﺑ‪‬ﻴ ِﺪ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻨ ِﺪ ِﻩ } ‪‬ﻋ ‪‬ﻦ ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ﻓِﻲ ‪‬ﻣ ‪‬‬
‫ﺏ ؟ ﹶﻟ ﹶﻘ ‪‬ﺪ ِﺟﹾﺌ‪‬ﺘ ﹸﻜ ‪‬ﻢ ِﺑﻬ‪‬ﺎ ‪‬ﺑ‪‬ﻴﻀ‪‬ﺎ َﺀ ‪‬ﻧ ِﻘ‪‬ﻴ ﹰﺔ ﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺣﻴ‪‬ـﺎ‬ ‫ﺨﻄﱠﺎ ِ‬ ‫‪‬ﻭ ‪‬ﺭﹶﻗ ﹰﺔ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬ﻣ‪‬ﺘ ‪‬ﻬ ‪‬ﻮﻛﹸﻮ ﹶﻥ ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺭﺃﹶﻯ ﻣ‪‬ـ ‪‬ﻊ‬ ‫ﻀﹶﻠ ﹾﻠ‪‬ﺘ ‪‬ﻢ { ‪‬ﻭﻓِﻲ ‪‬ﻣﺮ‪‬ﺍﺳِﻴ ِﻞ ﹶﺃﺑِﻲ ‪‬ﺩﺍﻭ‪‬ﺩ } ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﹸﺛﻢ‪ ‬ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻌ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻩ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ﹾﻛ‪‬ﺘﻤ‪‬ﻮﻧِﻲ ﹶﻟ ‪‬‬
‫ﺿﻠﹶﺎﹶﻟ ﹲﺔ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘِﺒﻌ‪‬ﻮﺍ ِﻛﺘ‪‬ﺎﺑ‪‬ﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ِﻛﺘ‪‬ﺎِﺑ ِﻬ ‪‬ﻢ ﹸﺃ‪‬ﻧ ِﺰ ﹶﻝ ﺇﻟﹶﻰ‬
‫ﺏ ﹶﻓﻘﹶﺎﻝﹶ ﹶﻛﻔﹶﻰ ِﺑ ﹶﻘ ‪‬ﻮ ِﻡ ‪‬‬ ‫ﺐ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﻣ ‪‬ﻦ ﹸﻛ‪‬ﺘ ِ‬ ‫ﺾ ﹶﺃ ‪‬‬ ‫‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺤ ‪‬ﻦ ﻟﹶـﺎ‬ ‫ﺏ ‪‬ﻳ‪‬ﺘﻠﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ { ﻓﹶـ‪‬ﻨ ‪‬‬ ‫ﻚ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫‪‬ﻧِﺒ ‪‬ﻲ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻧِﺒ‪‬ﻴ ِﻬ ‪‬ﻢ { ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﹶﺃ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜ ِﻔ ِﻬ ‪‬ﻢ ﹶﺃﻧ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰﹾﻟﻨ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫ﻒ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋﻨ‪‬ﺎ ‪‬ﻭِﺇ‪‬ﻧ ‪‬ﻤﺎ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ‬‫ﻉ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻭﻟﹶﺎ ﻋِﻴﺴ‪‬ﻰ ﻓِﻴﻤ‪‬ﺎ ‪‬ﻋﻠِ ‪‬ﻤﻨ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹸﺃ‪‬ﻧ ِﺰ ﹶﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ﺍﻟﱠﻠ ِﻪ ﺇﺫﹶﺍ ﺧ‪‬ﺎﹶﻟ ‪‬‬ ‫‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﻟﻨ‪‬ﺎ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫ﺚ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮﹶﻟﻨ‪‬ﺎ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪:‬‬ ‫ﺝ ﺍﱠﻟﺬِﻱ ‪‬ﺑ ‪‬ﻌ ﹶ‬ ‫ﺸ ‪‬ﺮ ‪‬ﻋ ﹶﺔ ﻭ‪‬ﺍﹾﻟ ِﻤ‪‬ﻨﻬ‪‬ﺎ ‪‬‬
‫ﹶﺃ ﹾﻥ ‪‬ﻧ‪‬ﺘِﺒ ‪‬ﻊ ﻣ‪‬ﺎ ﹸﺃ ‪‬ﻧ ِﺰ ﹶﻝ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻭ‪‬ﻧ‪‬ﺘِﺒ ‪‬ﻊ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻖ ِﻟ ﹸﻜﻞﱟ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ِﺷ ‪‬ﺮ ‪‬ﻋ ﹰﺔ ‪‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎﺟ‪‬ﺎ‬
‫} ﻓﹶﺎ ‪‬ﺣ ﹸﻜ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰﻝﹶ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﺘِﺒ ‪‬ﻊ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ‪‬ﻙ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬ﺘﻬ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﻋﺒ‪‬ـﺎ ِﺩ ‪‬ﺑﻨِـﻲ‬ ‫ﺻ‪‬‬ ‫ﻒ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﻟﻨ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧ‪‬ﺘِﺒ ‪‬ﻊ ‪‬ﻋﺒ‪‬ﺎ ‪‬ﺩ ‪‬ﺑﻨِﻲ ﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﻓِﻲ ِﺣﻜﹶﺎ‪‬ﻳ ٍﺔ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻌﹶﻠ ‪‬ﻢ ِ‬ ‫{ ‪ .‬ﹶﻓﻜﹶ‪‬ﻴ ‪‬‬
‫ﺕ‬
‫ﺴﹶﺄﻟﹸﻮ ﹶﻥ ‪‬ﻋﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ { ﻫ‪‬ﺎ ِ‬ ‫ﺴ‪‬ﺒ‪‬ﺘ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺖ ‪‬ﻭﹶﻟ ﹸﻜ ‪‬ﻢ ﻣ‪‬ﺎ ﹶﻛ ‪‬‬ ‫ﺴ‪‬ﺒ ‪‬‬ ‫ﺖ ﹶﻟﻬ‪‬ﺎ ﻣ‪‬ﺎ ﹶﻛ ‪‬‬ ‫ﻚ ﹸﺃ ‪‬ﻣ ﹲﺔ ﹶﻗ ‪‬ﺪ ‪‬ﺧﹶﻠ ‪‬‬ ‫ﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ } ِﺗ ﹾﻠ ‪‬‬
‫ﺴِﻠ ٍﻢ ‪‬ﻭ ﹶﺫ ﹶﻛﺮ‪‬ﺕ ‪‬ﻫﺬﹶﺍ ‪‬ﻭ ‪‬ﺷ‪‬ﺒ ‪‬ﻬ ‪‬ﻪ ِﺑ ﹶﻜ‪‬ﻴ ِﻔ‪‬ﻴ ٍﺔ ﹶﻗ ِﻮ‪‬ﻳ ٍﺔ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ‬ ‫ﻱ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﺡ ﻛﹶﺎﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺼﺤ‪‬ﺎ ِ‬ ‫ﺚ ﺍﻟ ‪‬‬‫ﻣ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪‬ﻭﻣ‪‬ﺎ ﻓِﻲ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ِ‬
‫ﺤ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﺷ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ﹲﺔ ‪.‬‬ ‫ﺠ ‪‬ﻤ ‪‬ﻊ ﹶﻟﻨ‪‬ﺎ ﺍﹾﻟ ﹸﻘﻀ‪‬ﺎ ﹶﺓ ﺍﹾﻟﹶﺄﺭ‪‬ﺑ ‪‬ﻌ ﹶﺔ ﻭ‪‬ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ َﺀ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺤ ‪‬ﻦ ‪‬ﻧﺮِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﺐ ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ‪ :‬ﻧ‪ ‬‬
‫ﺸ‪‬ﻴ ‪‬ﺦ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﺨ‪‬ﺎ ِﻃ ‪‬‬
‫‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬
‫ﲔ ؛ ‪‬ﺑ ﹾﻞ ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ‪‬ﻬﻰ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﻌ‪‬ﺒ ِﺪ ِﺑ ِﻪ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﻉ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻦ ‪‬ﻋﹶﻠﻤ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺸﺮ‪‬ﻭ ‪‬‬‫ﺐ ‪‬ﻭﻟﹶﺎ ‪‬ﻣ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺴﺘ‪ ‬‬
‫ﹶﻓ ﹸﻘﻠﹾﺖ ﹶﻟ ‪‬ﻪ ‪‬ﻫﺬﹶﺍ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬‬
‫ﺸ‪‬ﻴ ‪‬ﺦ ﹶﻛﻤ‪‬ﺎ ﹸﻝ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﺑ ‪‬ﻦ ﺍﻟﺰﻣﻠﻜﺎﱐ ‪‬ﻣ ﹾﻔﺘِﻲ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ‪‬ﻴ ِﺔ ‪‬ﻭ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺗﻪ ‪‬ﻭﹸﻗﻠﹾﺖ ‪ :‬ﻳ‪‬ﺎ ﹶﻛﻤ‪‬ﺎ ﹶﻝ ﺍﻟﺪ‪‬ﻳ ِﻦ ﻣ‪‬ﺎ‬ ‫‪‬ﻭ‪‬ﻳ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ِﺑ ‪‬ﺪ ‪‬ﻋﺔﹰ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬
‫ﺠﻤ‪‬ﺎﻋ‪‬ـ ِﺔ‬ ‫ﺾ ﺍﹾﻟ ‪‬‬‫ﺤ‪‬ﺒ ٍﺔ ‪‬ﺑ ﹾﻞ ‪‬ﻣ ﹾﻜﺮ‪‬ﻭ ‪‬ﻫ ﹲﺔ ﹶﺃ ‪‬ﻭ ﹶﻛ ‪‬ﻤﺎ ﻗﹶﺎ ﹶﻝ ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻊ ‪‬ﺑﻌ‪‬ـ ِ‬
‫ﺴ‪‬ﺘ ‪‬‬
‫‪‬ﺗﻘﹸﻮ ﹸﻝ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻫﺬﹶﺍ ِﺑ ‪‬ﺪ ‪‬ﻋ ﹲﺔ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬‬
‫ﻚ‪.‬‬ ‫ﻁ ﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ِﺑ ﹶﺬِﻟ ‪‬‬‫ﹶﻓ‪‬ﺘﻮ‪‬ﻯ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺧﻄﹸﻮ ﹸ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﺳ‪‬ـ‪‬ﻨ ِﺔ‬ ‫ﺝ ‪‬ﻋ ‪‬ﻦ ِﻛﺘ‪‬ﺎ ِ‬
‫ﺨﺮ‪‬ﻭ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪‬‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ ‪‬ﻣ ‪‬‬ ‫ﺨﺮ‪‬ﻭ ‪‬‬ ‫ﺲ ِﻟﹶﺄ ‪‬ﺣ ِﺪ ﺍﹾﻟ ‪‬‬
‫ﻭ‪‬ﹸﻗﻠﹾﺖ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻀ ِﺮ ؛ ﹶﻓِﺈﻧ‪‬ﻲ ‪‬ﺗ ﹶﻜﱠﻠﻤ‪‬ـﺖ‬ ‫ﺨِ‬ ‫ﺼ ِﺔ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﻚ ‪‬ﻫ ﹾﻞ ‪‬ﺗ ﹶﻜﱠﻠﻤ‪‬ﺖ ‪‬ﻫﻨ‪‬ﺎ ﻓِﻲ ِﻗ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﻠﱠ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﺷ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬‬
‫ﺤ ‪‬ﻦ ﹶﻟﻨ‪‬ﺎ ﹶﺃ ‪‬ﺣﻮ‪‬ﺍ ﹲﻝ ‪‬ﻭﹸﺃﻣ‪‬ـﻮ ‪‬ﺭ‬
‫ﺻ ‪‬ﻮ‪‬ﺗ ‪‬ﻪ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪ :‬ﻧ ‪‬‬
‫ﺸ‪‬ﻴ ‪‬ﺦ " ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ " ‪‬ﻭ ‪‬ﺭﹶﻓ ‪‬ﻊ ‪‬‬‫ﻚ ﺍﻟ ‪‬‬ ‫ﺏ ﹶﺫِﻟ ‪‬‬ ‫ِﺑ ﹶﻜﻠﹶﺎ ِﻡ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻋ ‪‬ﻬﺪِﻱ ِﺑ ِﻪ ‪ .‬ﻓﹶﺎ‪‬ﻧ‪‬ﺘ ‪‬ﺪ ‪‬‬
‫ﺱ ﻭ‪‬ﺍﹾﻟﺒ‪‬ـﺎ ِﻃ ِﻦ ﻭ‪‬ﺍﻟﻈﱠـﺎ ِﻫ ِﺮ ؛‬ ‫ﺲ ﻭ‪‬ﺍﹾﻟﻤ‪‬ـﺪ‪‬ﺍ ِﺭ ِ‬ ‫ﻂ ﹶﻟ ﹾﻔ ﹶﻈ ‪‬ﻪ ‪ِ :‬ﻣﹾﺜ ﹶﻞ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎِﻟ ِ‬
‫ﺿِﺒ ﹾ‬
‫ﻒ ﻋ‪‬ﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﻛﻠﹶﺎﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬‬
‫ﺑ‪‬ﺎ ِﻃ‪‬ﻨ ﹲﺔ ﻟﹶﺎ ﻳ‪‬ﻮﹶﻗ ‪‬‬
‫ﻒ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﹶﻓﻠﹶﺎ ‪‬ﻳ‪‬ﻨ ِﻜﺮ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ) ﹶﻓ ﹸﻘﻠﹾﺖ‬‫ﻀﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﹶﺃ ﱠﻥ ﹶﻟﻨ‪‬ﺎ ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ‪‬ﻦ ‪‬ﻭِﻟ ‪‬ﻐ‪‬ﻴ ِﺮﻧ‪‬ﺎ ﺍﻟﻈﱠﺎ ِﻫﺮ‪ ‬ﻭﹶﺃ ﱠﻥ ﹶﻟﻨ‪‬ﺎ ﹶﺃ ‪‬ﻣﺮ‪‬ﺍ ﻟﹶﺎ ‪‬ﻳ ِﻘ ‪‬‬
‫‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺤﻘﹶﺎِﺋ ‪‬ﻖ ﹸﻛ ﱡﻞ ﻫ‪‬ـﺬﹶﺍ‬ ‫ﺸﺮِﻳ ‪‬ﻌ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺲ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺪ‪‬ﺍ ِﺭﺱ‪ ‬ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻀﺒ‪‬ﺖ ‪ :‬ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ‪‬ﻦ ﻭ‪‬ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎِﻟ ‪‬‬ ‫ﺻ ‪‬ﻮﺗِﻲ ‪‬ﻭ ﹶﻏ ِ‬ ‫ﹶﻟ ‪‬ﻪ ‪ -‬ﻭ ‪‬ﺭﹶﻓﻌ‪‬ﺖ ‪‬‬
‫ﺏ ﺍﻟﻠﱠـ ِﻪ ‪‬ﻭﺳ‪‬ـ‪‬ﻨ ِﺔ‬ ‫ﺝ ‪‬ﻋ ‪‬ﻦ ِﻛﺘ‪‬ﺎ ِ‬ ‫ﺨﺮ‪‬ﻭ ‪‬‬ ‫ﺲ ِﻟﹶﺄ ‪‬ﺣ ِﺪ ﺍﻟﹾ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻟ‪‬ﻴ ‪‬‬‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺳ‪‬ﻨ ِﺔ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬‬ ‫‪‬ﻣ ‪‬ﺮﺩ‪‬ﻭ ‪‬ﺩ ﺇﻟﹶﻰ ِﻛﺘ‪‬ﺎ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻟﹶﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺸ‪‬ﺎِﻳ ِﺦ ﻭ‪‬ﺍﹾﻟ ﹸﻔ ﹶﻘﺮ‪‬ﺍ ِﺀ ‪‬ﻭﻟﹶﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻠﹸﻮ ِﻙ ﻭ‪‬ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ‪‬ﻭﻟﹶﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟﻘﹸـﻀ‪‬ﺎ ِﺓ‬ ‫‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ .‬ﻭ ﹶﺫ ﹶﻛﺮ‪‬ﺕ ‪‬ﻫﺬﹶﺍ ‪‬ﻭ‪‬ﻧﺤ‪‬ـ ‪‬ﻮ ‪‬ﻩ ‪.‬‬
‫ﺨ ﹾﻠ ِﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻃﹶﺎ ‪‬ﻋ ﹸﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬‬
‫‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﺟﻤِﻴ ‪‬ﻊ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻦ ﹶﻟﻨ‪‬ﺎ ﺍﹾﻟﹶﺄ ‪‬ﺣﻮ‪‬ﺍ ﹸﻝ ‪‬ﻭ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ ‪ .‬ﻭ‪‬ﺍ ‪‬ﺩﻋ‪‬ﻰ ﺍﹾﻟﺄﹶ ‪‬ﺣﻮ‪‬ﺍ ﹶﻝ ﺍﹾﻟﺨ‪‬ﺎ ِﺭﹶﻗ ﹶﺔ ﻛﹶﺎﻟﻨ‪‬ـﺎ ِﺭ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ـﺎ‬ ‫ﺻ ‪‬ﻮ‪‬ﺗ ‪‬ﻪ ‪ : -‬ﻧ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪ -‬ﻭ ‪‬ﺭﹶﻓ ‪‬ﻊ ‪‬‬
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‫ﻀﺒ‪‬ﺖ ‪-‬‬ ‫ﺻ ‪‬ﻮﺗِﻲ ‪‬ﻭﻏﹶـ ِ‬ ‫ﺴﻠِﻴ ‪‬ﻢ ﺍﹾﻟﺤ‪‬ﺎ ِﻝ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ِﻟﹶﺄ ‪‬ﺟِﻠﻬ‪‬ﺎ ‪ .‬ﹶﻓ ﹸﻘﻠﹾﺖ ‪ -‬ﻭ ‪‬ﺭﹶﻓﻌ‪‬ﺖ ‪‬‬ ‫ﺤﻘﱡﻮﻥﹶ ‪‬ﺗ ‪‬‬ ‫ﺴ‪‬ﺘ ِ‬
‫ﺻ ‪‬ﻬ ‪‬ﻢ ِﺑﻬ‪‬ﺎ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻭ‪‬ﺍ ‪‬ﺧِﺘﺼ‪‬ﺎ ‪‬‬
‫ﺻ‪‬ﻨ ‪‬ﻊ ِﻣﺜﹾـ ﹶﻞ ﻣ‪‬ـﺎ‬
‫ﻱ ‪‬ﺷ ‪‬ﻲﺀٍ ﹶﻓ ‪‬ﻌﻠﹸﻮ ‪‬ﻩ ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِﺭ ﹶﻓﹶﺄﻧ‪‬ﺎ ﹶﺃ ‪‬‬
‫ﺽ ﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻐ ِﺮِﺑﻬ‪‬ﺎ ﹶﺃ ‪‬‬
‫ﻕ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺸ ِﺮ ِ‬
‫ﻱ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬‫ﺐ ﹸﻛ ﱠﻞ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ِﺪ ‪‬‬ ‫ﹶﺃﻧ‪‬ﺎ ﹸﺃﺧ‪‬ﺎ ِﻃ ‪‬‬
‫ﺴ ﹶﻞ ‪‬ﺟﺴ‪‬ﻮ ‪‬ﻣﻨ‪‬ﺎ ﺑِﺎﹾﻟﺨ‪‬ـ ﱢﻞ‬ ‫ﺏ ؛ ﻭ‪ ‬ﺭ‪‬ﺑﻤ‪‬ﺎ ﹸﻗﻠﹾﺖ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ﹶﻟ ‪‬ﻌ‪‬ﻨ ﹸﺔ ﺍﻟﱠﻠ ِﻪ ؛ ‪‬ﻭﹶﻟ ِﻜﻦ‪ ‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬ﻐ ِ‬ ‫ﻕ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﻐﻠﹸﻮ ‪‬‬
‫ﺼ‪‬ﻨﻌ‪‬ﻮ ﹶﻥ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺣ‪‬ﺘ ‪‬ﺮ ‪‬‬
‫‪‬ﺗ ‪‬‬
‫ﺼ‪‬ﻨﻌ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ‬ ‫ﻚ ؟ ﹶﻓ ﹸﻘﻠﹾﺖ ‪ِ :‬ﻟﹶﺄ ﱠﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺣ‪‬ﻴﻠﹰﺎ ﻓِﻲ ﺍﻟِﺎ‪‬ﺗﺼ‪‬ﺎ ِﻝ ﺑِﺎﻟﻨ‪‬ﺎ ِﺭ ﻳ‪‬ـ ‪‬‬ ‫ﺱ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﺴﹶﺄﹶﻟﻨِﻲ ﺍﹾﻟﺄﹸ ‪‬ﻣﺮ‪‬ﺍ ُﺀ ﻭ‪‬ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ﺍﹾﻟﺤ‪‬ﺎ ‪‬ﺭ ؛ ﹶﻓ ‪‬‬
‫ﻚ ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ‪‬ﻳ ﹾﻈ ِﻬ ‪‬ﺮ ﺍﹾﻟ ﹸﻘ ‪‬ﺪ ‪‬ﺭ ﹶﺓ‬
‫ﺱ ِﺑ ﹶﺬِﻟ ‪‬‬‫ﻀ ‪‬ﺞ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺠ ِﺮ ﺍﻟ ﱠﻄﹶﻠ ِﻖ ‪ .‬ﹶﻓ ‪‬‬ ‫ﺸ ِﺮ ﺍﻟﻨ‪‬ﺎ ِﺭ‪‬ﻧ ِﺞ ‪ .‬ﻭ ‪‬ﺣ ‪‬‬ ‫ﻉ ‪ .‬ﻭِﻗ ‪‬‬‫ﻀﻔﹶﺎ ِﺩ ِ‬ ‫ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺷﻴ‪‬ﺎ َﺀ ‪ِ :‬ﻣ ‪‬ﻦ ‪‬ﺩ ‪‬ﻫ ِﻦ ﺍﻟ ‪‬‬
‫ﺖ ‪ ) .‬ﹶﻓ ﹸﻘﻠﹾﺖ ﹶﻓ ﹸﻘ ‪‬ﻢ ؛ ‪‬ﻭﹶﺃ ‪‬ﺧﺬﹾﺕ‬ ‫ﻒ ﻓِﻲ ﺑ‪‬ﺎ ِﺭ‪‬ﻳ ٍﺔ ﺑ‪ ‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹾﻄﻠﹶﻰ ‪‬ﺟﺴ‪‬ﻮ ‪‬ﻣﻨ‪‬ﺎ ﺑِﺎﹾﻟ ِﻜ‪‬ﺒﺮِﻳ ِ‬ ‫ﺖ ‪‬ﻧﹶﻠ ‪‬‬ ‫ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﺃﻧ‪‬ﺎ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺴ ﹶﻞ ﻓِﻲ ﺍﹾﻟﻤ‪‬ـﺎ ِﺀ ﺍﹾﻟﺤ‪‬ـﺎ ‪‬ﺭ‬‫ﺺ ﹶﻓ ﹸﻘﻠﹾﺖ ‪ :‬ﻟﹶﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬ﻐ‪‬ﺘ ِ‬ ‫ﻚ ﹶﻓ ‪‬ﻤ ‪‬ﺪ ‪‬ﻳ ‪‬ﺪ ‪‬ﻩ ‪‬ﻳ ﹾﻈ ِﻬ ‪‬ﺮ ‪‬ﺧ ﹾﻠ ‪‬ﻊ ﺍﹾﻟ ﹶﻘﻤِﻴ ِ‬
‫ﺃﹸ ﹶﻛ ‪‬ﺮ ‪‬ﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻓِﻲ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ِﻡ ﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺸﺒ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﻗﹶﺎ ﹶﻝ ‪‬ﺣ ‪‬ﺰ ‪‬ﻣ ﹰﺔ ‪‬ﺣﻄﹶـﺐ ‪.‬‬ ‫ﻀ ‪‬ﺮ ‪‬ﺧ ‪‬‬‫ﺤِ‬ ‫ﺐ ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬‬
‫ﺨ ﱢﻞ ﹶﻓﹶﺄ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺎ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ِ‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺻ‪‬ﺒﻌِﻲ ‪‬ﻭِﺇﺻ‪‬ـ‪‬ﺒﻌ‪‬ﻚ‬ ‫ﺼ ﹸﻞ ِﺑ ِﻪ ‪‬ﻣ ﹾﻘﺼ‪‬ﻮ ‪‬ﺩ ؛ ‪‬ﺑ ﹾﻞ ِﻗ‪‬ﻨﺪِﻳ ﹲﻞ ﻳ‪‬ﻮﹶﻗﺪ‪ ‬ﻭﹸﺃ ‪‬ﺩ ِﺧ ﹸﻞ ﺇ ‪‬‬‫ﺤ‪‬‬ ‫ﺠ ‪‬ﻤ ِﻊ ؛ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﹶﻓ ﹸﻘﻠﹾﺖ ‪‬ﻫﺬﹶﺍ ‪‬ﺗ ﹾﻄﻮِﻳ ﹲﻞ ‪‬ﻭ‪‬ﺗ ﹾﻔﺮِﻳ ‪‬ﻖ ِﻟ ﹾﻠ ‪‬‬
‫ﻚ ‪‬ﺗ ‪‬ﻐﻴ‪‬ـ ‪‬ﺮ‬
‫ﺏ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹸﻗﻠﹾﺖ ﹶﺫِﻟ ‪‬‬ ‫ﺻ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ِﻪ ﹶﻟ ‪‬ﻌ‪‬ﻨ ﹸﺔ ﺍﻟﱠﻠ ِﻪ ؛ ﹶﺃ ‪‬ﻭ ﹸﻗﻠﹾﺖ ‪ :‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﻣ ‪‬ﻐﻠﹸﻮ ‪‬‬
‫ﺖﺇ ‪‬‬ ‫ﺴ ِﻞ ؛ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺣ‪‬ﺘ ‪‬ﺮﹶﻗ ‪‬‬ ‫ﻓِﻴ ِﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻐ ‪‬‬
‫ﲔ‬‫ﺻ ﹶﻔ ‪‬ﺮ ‪ .‬ﹸﺛ ‪‬ﻢ ﹸﻗﻠﹾﺖ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﻭ ‪‬ﻣﻊ‪ ‬ﻫﺬﹶﺍ ﹶﻓﹶﻠ ‪‬ﻮ ‪‬ﺩ ‪‬ﺧ ﹾﻠ‪‬ﺘ ‪‬ﻢ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ‪‬ﻭ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ‪‬ﺘ ‪‬ﻢ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺳ‪‬ـﺎِﻟ ِﻤ ‪‬‬ ‫‪‬ﻭ ﹶﺫ ﱠﻝ ‪ .‬ﻭ ﹸﺫ ِﻛ ‪‬ﺮ ﻟِﻲ ﹶﺃ ﱠﻥ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻪ ﺍ ‪‬‬
‫ﻚ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺸ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ؛ ‪‬ﻭﹶﻟ ‪‬ﻮ ﹶﻓ ‪‬ﻌ ﹾﻠ‪‬ﺘ ‪‬ﻢ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹾﻠ‪‬ﺘ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﺣﻘِﻴ ﹶﻘ ﹰﺔ ‪‬ﻭﹶﻟﻮ‪ِ ‬ﻃ ‪‬ﺮ‪‬ﺗ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ‪‬ﻬﻮ‪‬ﺍ ِﺀ ؛ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ‬
‫ﻉ ؛ ﹶﻓﺈِ ﱠﻥ ﺍﻟ ‪‬ﺪﺟ‪‬ﺎ ﹶﻝ ﺍﻟﹾـﹶﺄ ﹾﻛ‪‬ﺒ ‪‬ﺮ ‪‬ﻳﻘﹸـﻮ ﹸﻝ ﻟِﻠـ ‪‬‬ ‫ﺸ ‪‬ﺮ ِ‬‫ﻉ ‪ .‬ﻭﻟﹶﺎ ‪‬ﻋﻠﹶﻰ ﺇ‪‬ﺑﻄﹶﺎ ِﻝ ﺍﻟ ‪‬‬ ‫ﺸ ‪‬ﺮ ِ‬
‫ﺤ ِﺔ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﻣﺨ‪‬ﺎﹶﻟ ﹶﻔ ِﺔ ﺍﻟ ‪‬‬ ‫ﺻ‪‬‬ ‫ِ‬
‫ﺝ ﹸﻛﻨ‪‬ﻮ ‪‬ﺯﻫ‪‬ﺎ ‪‬ﺗ‪‬ﺘِﺒ ‪‬ﻌ ‪‬ﻪ ؛ ‪‬ﻭ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﺭ ‪‬ﺟﻠﹰـﺎ‬
‫ﺨ ِﺮ ‪‬‬
‫ﺨ ِﺮ‪‬ﺑ ِﺔ ﹶﺃ ‪‬ﺧ ِﺮﺟِﻲ ﹸﻛﻨ‪‬ﻮﺯ‪‬ﻙ ﹶﻓ‪‬ﺘ ‪‬‬
‫ﺖ ‪‬ﻭِﻟ ﹾﻠ ‪‬‬
‫ﺽ ﹶﺃ‪‬ﻧِﺒﺘِﻲ ﹶﻓ‪‬ﺘ‪‬ﻨِﺒ ‪‬‬
‫ﹶﺃ ‪‬ﻣ ِﻄﺮِﻱ ﹶﻓ‪‬ﺘ ‪‬ﻤ ِﻄ ‪‬ﺮ ؛ ‪‬ﻭِﻟ ﹾﻠﹶﺄ ‪‬ﺭ ِ‬
‫ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤﺸِﻲ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ِﺷ ﱠﻘ‪‬ﻴ ِﻪ ﹸﺛ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﻟ ‪‬ﻪ ﹸﻗ ‪‬ﻢ ﹶﻓ‪‬ﻴﻘﹸﻮ ‪‬ﻡ ‪‬ﻭ ‪‬ﻣ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﺩﺟ‪‬ﺎ ﹲﻝ ﹶﻛﺬﱠﺍﺏ‪ ‬ﻣ ﹾﻠﻌ‪‬ﻮ ﹲﻥ ﹶﻟ ‪‬ﻌ‪‬ﻨ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﹶﻓﻌ‪‬ﺖ ﺻ‪‬ـ ‪‬ﻮﺗِﻲ‬
‫ﺏ ‪ .‬ﻭ ﹶﺫ ﹶﻛﺮ‪‬ﺕ ﹶﻗ ‪‬ﻮ ﹶﻝ ﹶﺃﺑِﻲ ‪‬ﻳﺰِﻳ ‪‬ﺪ ﺍﻟﺒﺴﻄﺎﻣﻲ ‪ :‬ﹶﻟ ‪‬ﻮ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻢ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ‪‬ﻳﻄِـ ‪‬ﲑ‬ ‫ﻚ ‪‬ﻭ ﹾﻗ ‪‬ﻊ ‪‬ﻋﻈِﻴ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ِ‬ ‫ﻚ ﹶﻓﻜﹶﺎ ﹶﻥ ِﻟ ﹶﺬِﻟ ‪‬‬
‫ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﻒ ‪‬ﻭﻗﹸﻮﹸﻓ ‪‬ﻪ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﹾﹶﺄﻭ‪‬ﺍ ِﻣ ِﺮ ﻭ‪‬ﺍﻟ‪‬ﻨﻮ‪‬ﺍﻫِﻲ ‪‬ﻭ ﹶﺫ ﹶﻛﺮ‪‬ﺕ ‪‬ﻋ ‪‬ﻦ‬
‫ﻓِﻲ ﺍﹾﻟ ‪‬ﻬﻮ‪‬ﺍ ِﺀ ‪‬ﻭ‪‬ﻳ ‪‬ﻤﺸِﻲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬ﻐ‪‬ﺘﺮ‪‬ﻭﺍ ِﺑ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ‪‬ﻨ ﹸﻈﺮ‪‬ﻭﺍ ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺚ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳ ‪‬ﻌ ٍﺪ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻟ ‪‬ﻮ ‪‬ﺭﹶﺃﻳ‪‬ـﺖ‬ ‫ﺲ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟﹶﺄ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ﻟِﻠﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﹶﺃ‪‬ﺗ ‪‬ﺪﺭِﻱ ﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺻ‪‬ﺎ ِﺣ‪‬ﺒﻨ‪‬ﺎ ‪‬ﻳﻌ‪‬ﻨِﻲ ﺍﻟﱠﻠ‪‬ﻴ ﹶ‬
‫ﻳ‪‬ﻮ‪‬ﻧ ‪‬‬
‫ﺐ ‪‬ﻫﻮ‪‬ﻯ‬ ‫ﺚ ﹶﻟ ‪‬ﻮ ‪‬ﺭﹶﺃﻳ‪‬ﺖ ﺻ‪‬ﺎ ِﺣ ‪‬‬ ‫ﺼ ‪‬ﺮ ﺍﻟﱠﻠ‪‬ﻴ ﹸ‬ ‫ﺐ ‪‬ﻫﻮ‪‬ﻯ ‪‬ﻳ ‪‬ﻤﺸِﻲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬ﻐ‪‬ﺘ ‪‬ﺮ ِﺑ ِﻪ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ :‬ﹶﻟ ﹶﻘﺪ‪ ‬ﹶﻗ ‪‬‬ ‫ﺻ‪‬ﺎ ِﺣ ‪‬‬
‫ﺨ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ِﻜﺒ‪‬ـﺎ ‪‬ﺭ‬
‫ﺤﻮِ ِﻩ ِﺑ ﹶﻜﻠﹶﺎ ِﻡ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻋ ‪‬ﻬﺪِﻱ ﺑِـ ِﻪ ‪ .‬ﻭﻣ‪‬ـﺸ‪‬ﺎِﻳ ‪‬‬‫‪‬ﻳ ِﻄ ‪‬ﲑ ﻓِﻲ ﺍﹾﻟ ‪‬ﻬﻮ‪‬ﺍ ِﺀ ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬ﻐ‪‬ﺘ ‪‬ﺮ ِﺑ ِﻪ ؛ ‪‬ﻭ‪‬ﺗ ﹶﻜﱠﻠﻤ‪‬ﺖ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺼ ﹾﻠ ِﺢ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌﻠﹾﺖ ﹸﺃِﻟ ‪‬ﺢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻓِﻲ ﺇ ﹾﻇﻬ‪‬ﺎ ِﺭ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺩﻋ‪‬ﻮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ﻣ‪‬ـ ‪‬ﺮ ٍﺓ‬ ‫ﺐ ﺍﻟ ‪‬‬ ‫ﻀ ‪‬ﺮﻋ‪‬ﻮ ﹶﻥ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟﹶﺄ ِﻣ ِﲑ ﻓِﻲ ﹶﻃﹶﻠ ِ‬
‫‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﺨ ِﻬ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻓِﻲ ﺍﹾﻟ‪‬ﺒﹶﻠ ِﺪ ﻭ‪‬ﺍﹾﻟ ﹸﻔ ﹶﻘﺮ‪‬ﺍ ُﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﱠﻟﻬ‪‬ﻮ ﹶﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ ‪‬ﺪ ‪‬ﺩ ﻛﹶـِﺜ ‪‬ﲑ‬‫‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳﺠِﻴﺒ‪‬ﻮ ﹶﻥ ‪‬ﻭﹶﻗ ‪‬ﺪ ﺍ ‪‬ﺟ‪‬ﺘ ‪‬ﻤ ‪‬ﻊ ﻋ‪‬ﺎ ‪‬ﻣ ﹸﺔ ﻣ‪‬ﺸ‪‬ﺎِﻳ ِ‬
‫ﺱ ﻗﹶﺎﻟﹸﻮﺍ ﻣ‪‬ـﺎ‬ ‫ﺿﺮِﻳ ‪‬ﻦ ﹶﺃ ﱠﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺾ ﺍﹾﻟﺤ‪‬ﺎ ِ‬ ‫ﺿِﺒ ﹸﻄﻬ‪‬ﺎ ‪ .‬ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ‪‬ﺑﻌ‪ ‬‬ ‫ﻀﺠ‪‬ﻮ ﹶﻥ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴﺪ‪‬ﺍ ِﻥ ﻭ‪‬ﻳ‪‬ﺘ ﹶﻜﱠﻠﻤ‪‬ﻮ ﹶﻥ ِﺑﹶﺄ ‪‬ﺷﻴ‪‬ﺎ َﺀ ﻟﹶﺎ ﹶﺃ ‪‬‬ ‫ﺱ ‪‬ﻳ ِ‬
‫ﻭ‪‬ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻚ ﻭ‪‬ﺍ‪‬ﻧ ﹶﻘﹶﻠﺒ‪‬ﻮﺍ ﺻ‪‬ﺎ ِﻏﺮِﻳ ‪‬ﻦ { ‪‬ﻭ ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ‬ ‫ﺤ ‪‬ﻖ ‪‬ﻭ‪‬ﺑ ﹶﻄ ﹶﻞ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ { } ﹶﻓ ‪‬ﻐِﻠﺒ‪‬ﻮﺍ ‪‬ﻫﻨ‪‬ﺎِﻟ ‪‬‬ ‫ﻀﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪ } :‬ﹶﻓ ‪‬ﻮﹶﻗ ‪‬ﻊ ﺍﹾﻟ ‪‬‬‫‪‬ﻣ ‪‬‬
‫ﲔ ِﺩ ‪‬ﺭ ‪‬ﻫﻤ‪‬ﺎ ﹶﻓ ﹸﻘﻠﹾﺖ ‪ :‬ﹶﻇ ‪‬ﻬ ‪‬ﺮ ﻟِﻲ‬ ‫ﺼﺪ‪‬ﻙ ‪‬ﻣ ‪‬ﺮﺓﹰ ﹶﻓﹶﺄ ‪‬ﻋ ﹶﻄﻴ‪‬ﺘﻪ ﹶﺛﻠﹶﺎِﺛ ‪‬‬ ‫ﺏ ‪ .‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍﱠﻟﺬِﻱ ﹶﻗ ‪‬‬ ‫ﺴﻤ‪‬ﻰ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﺍﹾﻟ ﹶﻜﺬﱠﺍ ‪‬‬ ‫ﺸ‪‬ﻴ ‪‬ﺦ ‪‬ﻳ ‪‬‬
‫ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬
‫ﻀﻤ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﺃ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ﻓِـﻲ‬‫ﺴ ِﻪ ‪‬ﻣ ‪‬‬‫ﺐ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ﹾﻠ‪‬ﺒﺲ‪ ‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﺪ ‪‬ﺣﻜﹶﻰ ِﺣﻜﹶﺎ‪‬ﻳ ﹰﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﲔ ﹶﺃ ‪‬ﺧ ﹶﺬ ﺍﻟ ‪‬ﺪﺭ‪‬ﺍ ِﻫ ‪‬ﻢ ‪‬ﻭ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ِﺣ ‪‬‬
‫ﺤ ‪‬ﻮ ﹶﺫ‬
‫ﺤ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ‪‬ﻣ ‪‬ﺪﻫ‪‬ﻮ‪‬ﻧ ﹲﺔ ‪ .‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺇﻟﹶﻰ ﺍﻟﺮ‪‬ﻭ ِﻡ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺐ ‪‬ﺣﻤ‪‬ﺎﺓ ‪‬ﻭﹶﻟﻤ‪‬ﺎ ﻓﹶﺎ ‪‬ﺭﹶﻗﻨِﻲ ‪‬ﻭﹶﻗ ‪‬ﻊ ﻓِﻲ ﹶﻗ ﹾﻠﺒِﻲ ﹶﺃ ﱠﻥ ِﻟ ‪‬‬ ‫ﺤ‪‬ﻴِﺘ ِﻪ ﹸﻗﺪ‪‬ﺍ ‪‬ﻡ ﺻ‪‬ﺎ ِﺣ ِ‬
‫ِﻟ ‪‬‬
‫ﺸﺪ‪‬ﻭ ﹶﻥ ﻣِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ِﻟ ﹾﻠﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ـ ‪‬‬
‫ﺠ ‪‬ﺰ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﻛﹶ ِﺬ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ﹾﻠﺒِﻴ ‪‬‬
‫ﺿﺮِﻳ ‪‬ﻦ ‪‬ﻋ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ِﻟ ﹾﻠﺤ‪‬ﺎ ِ‬
‫ﺴ ﹾﻠﻄﹶﺎ ِﻥ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫﻤ‪‬ﺎ ِﺑﺼ‪‬ﻮ ‪‬ﺭ ِﺓ ﺍﹾﻟﺤ‪‬ﺎ ِﻝ ‪‬ﻭ ‪‬ﻋ ‪‬ﺮﻓﹸﻮﺍ ‪‬ﺣﻘِﻴﻘﹶـ ﹶﺔ‬‫ﺐ ﺍﻟ ‪‬‬‫ﺝ ِﺑﻬ‪‬ﺎﺩِ ِﺭ ‪‬ﻭﻧ‪‬ﺎِﺋ ‪‬‬ ‫ﺐ ﺍﹾﻟﺤ‪‬ﺎ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ‪‬ﺒ ِﻄﻠﹸﻮ ﹶﻥ ‪‬ﺭ ‪‬ﺟﻌ‪‬ﻮﺍ ‪‬ﻭ‪‬ﺗﺨ‪‬ﺎ ﹶﻃ ‪‬‬
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‫ﺐ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻓ ﹸﻘﻠﹾﺖ ‪:‬‬

‫ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﻝ ؛ ‪‬ﻭﹸﻗ ‪‬ﻤﻨ‪‬ﺎ ﺇﻟﹶﻰ ﺩ‪‬ﺍ ِﺧ ٍﻞ ‪‬ﻭ ‪‬ﺩ ‪‬ﺧ ﹾﻠﻨ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻃﹶﹶﻠﺒ‪‬ﻮﺍ ﺍﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ﹶﺔ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﻣﻀ‪‬ﻰ ‪‬ﻭ ‪‬ﺳﹶﺄﹶﻟﻨِﻲ ﺍﹾﻟﹶﺄ ِﻣﲑ‪ ‬ﻋﻤ‪‬ﺎ ‪‬ﺗ ﹾﻄﹸﻠ ‪‬‬
‫ﺝ ﻣِـ ‪‬ﻦ‬‫ﻍ ِﻟﹶﺄ ‪‬ﺣ ِﺪ ﺍﹾﻟﺨ‪‬ـﺮ‪‬ﻭ ‪‬‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬ﻋ ‪‬ﻬﻤ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﹶﺃﻧ‪ ‬ﻪ ‪‬ﻳﺴ‪‬ﻮ ﹸ‬
‫ﺠ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ِﻣﹾﺜ ﹸﻞ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬
‫‪‬ﻣﺘ‪‬ﺎ‪‬ﺑ ‪‬ﻌ ﹸﺔ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺝ‬
‫ﺨﺮ‪‬ﻭ ِ‬ ‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﻭﺟ‪‬ﻮ ِﻩ ﺍﹾﻟ ‪‬‬ ‫ﺤ ‪‬ﻮ ﹶﺫِﻟ ‪‬‬ ‫ﺾ ‪‬ﺣ ﹾﻜ ِﻤ ِﻬﻤ‪‬ﺎ ‪‬ﻭ‪‬ﻧ ‪‬‬‫ﻒ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﻉ ﹶﻃﺮِﻳ ﹶﻘ ٍﺔ ‪‬ﺗﺨ‪‬ﺎِﻟ ‪‬‬ ‫ﻚ ﹶﺃ ‪‬ﻭ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬
‫‪‬ﺣ ﹾﻜ ِﻤ ِﻬﻤ‪‬ﺎ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺐ ِﻗﺘ‪‬ـﺎ ﹶﻝ ﺍﻟﻄﱠﺎِﺋﻔﹶـ ِﺔ‬ ‫ﺐ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹶﻞ ﺩ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ﹸﻜ ﹾﻔﺮِ ‪‬ﻭﹶﻗ ‪‬ﺪ ﺗ‪‬ﻮﺟِـ ‪‬‬ ‫ﺐ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﺗ‪‬ﻮ ِﺟ ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ ﺍﱠﻟﺘِﻲ ﺗ‪‬ﻮ ِﺟ ‪‬‬ ‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬‫‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺴ‪‬ﻨ ﹶﺔ ﹶﺃ‪‬ﺗ‪‬ﻨ ِﻜ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ـﺎ ﹶﻏﻴ‪‬ـ ‪‬ﺮ‬
‫ﺤ ‪‬ﻦ ‪‬ﻣ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ‪ ‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ِﺔ ﺩ‪‬ﻭ ﹶﻥ ﹶﻗ‪‬ﺘ ِﻞ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺪ‪‬ﻭ ِﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ .‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪ :‬ﻧ ‪‬‬
‫ﺲ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺼ‪‬ﻮ ‪‬ﺩ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪‬ﻣ ‪‬ﻌ‪‬ﻴﻨ‪‬ﺎ ؛ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﻘﹾـﺼ‪‬ﻮ ‪‬ﺩ‬
‫ﻕ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﻕ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟﹶﺄ ﹾﻃﻮ‪‬ﺍ ِ‬
‫ﺨﹶﻠ ‪‬ﻌﻬ‪‬ﺎ ‪ .‬ﹶﻓ ﹸﻘﻠﹾﺖ ‪ :‬ﺍﹾﻟﹶﺄ ﹾﻃﻮ‪‬ﺍ ‪‬‬ ‫ﺤ ‪‬ﻦ ‪‬ﻧ ‪‬‬‫ﻕ ؟ ‪‬ﻧ ‪‬‬‫ﺍﹾﻟﹶﺄ ﹾﻃ ‪‬ﻮﺍ ِ‬
‫ﻱ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ .‬ﹶﻓ ﹶﻘﺎ ﹶﻝ ﺍﻟﹾـﹶﺄ ِﻣ ‪‬ﲑ ﻓﹶـﹶﺄ ‪‬‬
‫ﺖ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬‬‫ﺤ ‪‬‬‫ﲔ ‪‬ﺗ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﺟﻤِﻴ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ‪‬ﻨﺔِ ﹶﻛِﺜ ‪‬ﲑ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻤ ِﻜ ‪‬ﻦ ِﺫ ﹾﻛ ‪‬ﺮ ‪‬ﻩ ﻓِﻲ ﻫ‪‬ـﺬﹶﺍ‬ ‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ؟ ﹶﻓ ﹸﻘﻠﹾﺖ ‪ :‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬
‫‪‬ﺷ ‪‬ﻲ ٍﺀ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ﹾﻠ ‪‬ﺰﻣ‪ ‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻚ ‪‬ﻭﹶﺃﺷ‪‬ﺎ ‪‬ﺭ‬
‫ﺿ ‪‬ﺮﺑ‪‬ﺖ ‪‬ﻋ‪‬ﻨ ﹶﻘ ‪‬ﻪ ‪ -‬ﻭ ﹶﻛ ‪‬ﺮ ‪‬ﺭ ﹶﺫِﻟ ‪‬‬ ‫ﺝ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬‬
‫ﺲ ﹶﻟ ِﻜ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺼ‪‬ﻮ ‪‬ﺩ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ﻮﺍ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟِﺘﺰ‪‬ﺍﻣ‪‬ﺎ ﻋ‪‬ﺎﻣ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺠِﻠ ِ‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺱ ؛ ﹶﻓِﺈ ﱠﻥ ﻫ‪‬ـﺬﹶﺍ‬ ‫ِﺑ‪‬ﻴ ِﺪ ِﻩ ﺇﻟﹶﻰ ﻧ‪‬ﺎ ِﺣ‪‬ﻴ ِﺔ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴﺪ‪‬ﺍ ِﻥ ‪ -‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺼ‪‬ﻮ ‪‬ﺩ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﻫﺬﹶﺍ ‪‬ﺣ ﹾﻜﻤ‪‬ﺎ ﻋ‪‬ﺎﻣ‪‬ﺎ ﻓِﻲ ‪‬ﺣ ‪‬ﻖ ‪‬ﺟﻤِﻴ ِﻊ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺕ ﺍﹾﻟ ِﻬ ‪‬ﻤ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓ‪‬ﻴ‪‬ﺘ ﹶﻘ ‪‬ﺮ ‪‬ﺭ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤﻘﹶﺎ‪‬ﺗﹶﻠ ِﺔ ‪‬ﻭﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﺪ‪‬ﻳﻮ‪‬ﺍﻥِ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ِﺩ ‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶـﺎ ِﺀ‬
‫ﺸﻬ‪‬ﻮ ‪‬ﺭ ﹶﻗ ‪‬ﺪ ‪‬ﺗ ‪‬ﻮﱠﻓ ‪‬ﺮ ‪‬‬
‫ﺸ ‪‬ﻬ ‪‬ﺪ ﻋ‪‬ﺎ ‪‬ﻡ ‪‬ﻣ ‪‬‬‫‪‬ﻣ ‪‬‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ﹸﻘ ‪‬ﻪ ‪.‬‬‫ﺿ ِﺮ‪‬ﺑ ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ ‪‬‬ ‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺝ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫‪‬ﻭ ‪‬ﻭﻟﹶﺎ ِﺓ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ‪ -‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﺧ‪ ‬ﺮ ‪‬‬
‫ﺼﻠﱢﻲ‬‫ﺲ ﻓِﻲ ‪‬ﻣﻮ‪‬ﺍﻗِﻴِﺘﻬ‪‬ﺎ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ؛ ﹶﻓِﺈ ﱠﻥ ِﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻣ ‪‬ﻦ ﻟﹶﺎ ﻳ‪‬ـ ‪‬‬ ‫ﺨ ‪‬ﻤ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬‬
‫ﺼﹶﻠﻮ‪‬ﺍ ‪‬‬ ‫ﻚ ﺍﻟ ‪‬‬ ‫ﹸﻗﻠﹾﺖ ‪ :‬ﻭ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻌ ِﺔ ‪‬ﺟﻌ‪‬ـ ﹶﻞ ﹶﺃﺣ‪‬ـ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺲ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ﺍ ‪‬ﺷ‪‬ﺘ ﹶﻜﻮ‪‬ﺍ ‪‬ﻋﹶﻠ ‪‬ﻲ ﻓِﻲ ‪‬ﻋﺼ‪ِ ‬ﺮ ﺍﹾﻟ ‪‬‬ ‫ﺻﻠﹶﺎِﺗ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ﺇ‪‬ﻧ ‪‬ﻬﻢ‪ ‬ﺑِﺎﹾﻟﹶﺄ ‪‬ﻣ ِ‬
‫‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ﹶﻜﱠﻠ ‪‬ﻢ ﻓِﻲ ‪‬‬
‫ﺼﻠﹶﺎ ِﺓ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﺷ ‪‬ﺮ ‪‬ﻙ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ٌﺀ‬
‫ﺼﻠﹶﺎ ِﺓ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺳ‪‬ﻴﺪِﻱ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ِﻟﱠﻠ ِﻪ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ ‪‬ﻊ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ‪‬ﺒ ِﻄ ﹲﻞ ﻟِﻠ ‪‬‬ ‫ﺐ ﺍﻟ ‪‬‬ ‫ﺻ ﹾﻠ ِ‬
‫‪‬ﻳﻘﹸﻮ ﹸﻝ ﻓِﻲ ‪‬‬
‫ﺲ‬
‫ﲔ { ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﻗ ‪‬ﺪ ﹸﻓ ِﻌ ﹶﻞ ﺑِﺎﻟﹾـﹶﺄ ‪‬ﻣ ِ‬ ‫ﺴ‪‬ﺘ ِﻌ ‪‬‬
‫ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻩ ﻓِﻲ ﺣ‪‬ﺎ ِﻝ ‪‬ﻣﻨ‪‬ﺎﺟ‪‬ﺎِﺗ ِﻪ ﺍﱠﻟﺘِﻲ ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧﻘﹸﻮ ﹶﻝ ﻓِﻴﻬ‪‬ﺎ ‪ } :‬ﺇﻳ‪‬ﺎ ‪‬ﻙ ‪‬ﻧ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ‪‬ﻭِﺇﻳ‪‬ﺎ ‪‬ﻙ ‪‬ﻧ ‪‬‬
‫ﺏ‪.‬‬ ‫ﺻ ِﻐ ِﲑ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ِ‬ ‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﺑِﺎﻟِﺎ ‪‬ﺳِﺘ ‪‬ﻐﻔﹶﺎ ِﺭ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺎ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫ﻚ ﹶﻟﻤ‪‬ﺎ ﹶﺃﻧ‪ ‬ﹶﻜ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺨ ِﻬ ‪‬ﻢ ﹶﻓﹸﺄ ِﻣ ‪‬ﺮ ﻗﹶﺎِﺋ ﹸﻞ ﹶﺫِﻟ ‪‬‬
‫ﻀ ‪‬ﺮ ِﺓ ‪‬ﺷ‪‬ﻴ ِ‬ ‫ﺤ ‪‬‬ ‫ِﺑ ‪‬‬
‫ﺼﻠﹶﺎ ﹶﺓ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ‬
‫ﺻﻴ‪‬ﺎﺣ‪‬ﺎ ‪‬ﻋﻈِﻴﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ‪‬ﻨ ﹶﻜ ‪‬ﺮ ‪‬ﻳ‪‬ﺒ ِﻄ ﹸﻞ ﺍﻟ ‪‬‬ ‫ﺼﻠﹶﺎ ِﺓ ِ‬‫ﻚ ‪‬ﻳﺼِﻴﺤ‪‬ﻮ ﹶﻥ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺼﻠﹶﺎ ِﺓ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬‫‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ِﺑِﺈﻋ‪‬ﺎ ‪‬ﺩ ِﺓ ﺍﻟ ‪‬‬
‫ﺱ ‪‬ﻭ‪‬ﻳﻜﹾـ ‪‬ﺮ ‪‬ﻩ‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻌﻄﹶﺎ ‪‬‬ ‫ﺤ ‪‬‬‫ﺱ ِﻣ ‪‬ﻦ ﺍﻟﻠﱠ ِﻪ ‪‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ِ‬ ‫ﺱ ‪ .‬ﹶﻓ ﹸﻘﻠﹾﺖ ‪ :‬ﺍﹾﻟ ‪‬ﻌﻄﹶﺎ ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻌﻄﹶﺎ ‪‬‬ ‫ﺐ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺣ ِﺪ ِﻫ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻐِﻠ ‪‬‬ ‫‪ :‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬ﻐِﻠ ‪‬‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺑِﺎ ‪‬ﺧِﺘﻴ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ﹶﻜﱡﻠ ِﻔ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ﹾﻘ ِﺪﺭ‪‬ﻭ ﹶﻥ‬
‫ﺡ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺼﻴ‪‬ﺎ ‪‬‬ ‫ﻚ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﺩ ﹾﻓﻌ‪ ‬ﻪ ‪‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬ ‫ﺏ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﻤِﻠ ‪‬‬ ‫ﺍﻟ‪‬ﺘﺜﹶﺎ ‪‬ﺅ ‪‬‬
‫ﺼﻠﹶﺎ ِﺓ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﺗ ﹾﻔ ‪‬ﻌﹸﻠ ‪‬ﻪ ﺍﹾﻟ‪‬ﻴﻬ‪‬ـﻮ ‪‬ﺩ‬
‫ﺲ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸﻮ ﹶﻥ ﻓِﻲ ﺍﻟ ‪‬‬‫ﺠِﻠ ِ‬
‫ﺨِﺒﲑِﻳ ‪‬ﻦ ِﺑ ِﻬ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺾ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﺩ ﹾﻓ ِﻌ ِﻪ ‪‬ﻭﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺣ ‪‬ﺪﹶﺛﻨِﻲ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻚ‬
‫ﺤ ِﻮ ﹶﺫﻟِـ ‪‬‬ ‫ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ِ :‬ﻣﹾﺜ ﹸﻞ ﹶﻗ ‪‬ﻮ ِﻝ ﹶﺃ ‪‬ﺣ ِﺪ ِﻫ ‪‬ﻢ ﹶﺃﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ﹾﻄ ِﻦ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ِﺓ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ‪‬ﻭﹶﻗ ‪‬ﻮ ِﻝ ﺍﻟﹾﺂ ‪‬ﺧ ِﺮ ﹶﻛﺬﹶﺍ ‪‬ﻭ ﹶﻛﺬﹶﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺼﻠﱡﻮ ﹶﻥ ﺑِﺎﻟ‪‬ﻨﻮ‪‬ﺑ ِﺔ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧﻬ‪‬ـ ‪‬ﻢ ‪‬ﻣ‪‬ﺘ ‪‬ﻮﻟﱡـﻮ ﹶﻥ‬
‫ﺼﻠﹶﺎ ِﺓ ‪‬ﻳ ‪‬‬
‫ﺨﺒِﻴﹶﺜ ِﺔ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺇﺫﹶﺍ ﹶﺃ‪‬ﻧ ﹶﻜ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﻜ ‪‬ﺮ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﻟ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄﻗﹾﻮ‪‬ﺍ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﺤ ٍﺔ ﹶﺃ ‪‬ﻭ ‪‬ﺑﻜﹶـﺎ ٍﺀ ﻓِـﻲ‬ ‫ﺻ‪‬ﻴ ‪‬‬‫ﺕ ‪‬ﻋﻠﹶﻰ ‪‬‬ ‫ﺾ ﺍﹾﻟﹶﺄ ‪‬ﻭﻗﹶﺎ ِ‬
‫ﺐ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﻚ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻐِﻠ ‪‬‬ ‫ﲔ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﲔ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻐﻠﹸﻮِﺑ ‪‬‬
‫ﺸﻴ‪‬ﺎ ِﻃ ِ‬ ‫ﻟِﻠ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ‪‬ﻭ ‪‬ﺟﻤ‪‬ﻮ ‪‬ﻋ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬ﻤﻴ‪‬ـﺪ‪‬ﺍ ِﻥ ِﺑﹶﺄﺻ‪‬ـﻮ‪‬ﺍِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺣ ‪‬ﺮﻛﹶـﺎِﺗ ِﻬ ‪‬ﻢ‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺼﻠﹶﺎ ِﺓ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﺃ ﹾﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ﺍﹾﻟِﺘﺰ‪‬ﺍ ‪‬ﻡ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬‫ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ﺣ‪‬ﺎ ﹲﻝ ‪‬ﻳ ‪‬ﺮ ‪‬ﺩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺸ‪‬ﻴﻄﹶﺎِﻧ‪‬ﻴ ِﺔ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭ ﹶﻥ ﹶﺃ ‪‬ﺣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹸﻗﻠﹾﺖ ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﻫﺬﹶﺍ ‪‬ﻣﻮ‪‬ﺍِﻓ ‪‬ﻖ ِﻟ ﹾﻠ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺍﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ﹶﺃ ‪‬ﺣ‪‬ﺒ ‪‬ﻪ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﺸﻴ‪‬ﻄﹶﺎ ِﻥ ﺍﻟ ‪‬ﺮﺟِﻴ ِﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬‬
‫ﹶﻓ ﹸﻘﻠﹾﺖ ‪ :‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺽ ‪‬ﺣ ‪‬ﺮ ﹶﻛ ﹲﺔ ‪‬ﻭﻟﹶﺎ ﹶﻛﺬﹶﺍ ‪‬ﻭﻟﹶﺎ ﹶﻛﺬﹶﺍ ﺇﻟﱠﺎ ِﺑ ‪‬ﻤﺸِﻴﹶﺌِﺘ ِﻪ ‪‬ﻭِﺇﺭ‪‬ﺍ ‪‬ﺩِﺗ ِﻪ ﹶﻓ ﹸﻘﻠﹾﺖ ﻟﹶـ ‪‬ﻪ ‪:‬‬ ‫ﺕ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺴ ‪‬ﻤﻮ‪‬ﺍ ِ‬
‫‪‬ﻭﻟﹶﺎ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺼﻴ‪‬ﺎ ٍﻥ ‪‬ﻫ ‪‬ﻮ ِﺑ ‪‬ﻤﺸِﻴﹶﺌِﺘ ِﻪ ‪‬ﻭِﺇﺭ‪‬ﺍ ‪‬ﺩﺗِـ ِﻪ‬
‫ﻕ ‪‬ﻭ ِﻋ ‪‬‬‫ﺏ ﺍﹾﻟ ﹶﻘﻀ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِﺭ ‪‬ﻭ ‪‬ﻫ ﹶﻜﺬﹶﺍ ﹸﻛﻞﱡ ﻣ‪‬ﺎ ﻓِﻲ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻢ ِﻣ ‪‬ﻦ ﹸﻛ ﹾﻔ ٍﺮ ‪‬ﻭﹸﻓﺴ‪‬ﻮ ٍ‬
‫‪‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ﺑ‪‬ﺎ ِ‬
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‫ﻱ ‪‬ﺷ ‪‬ﻲ ٍﺀ‬

‫ﺨ ﹶﻄ ‪‬ﻪ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ‪‬ﻦ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﻓِﺒﹶﺄ ‪‬‬
‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ ‪‬ﻭ ‪‬ﺳ ِ‬
‫ﻚ ِﻣﻤ‪‬ﺎ ‪‬ﺯ‪‬ﻳ‪‬ﻨ ‪‬ﻪ ﺍﻟ ‪‬‬ ‫ﺠ ِﺔ ِﻟﹶﺄ ‪‬ﺣ ِﺪ ﻓِﻲ ِﻓ ‪‬ﻌِﻠ ِﻪ ؛ ‪‬ﺑ ﹾﻞ ﹶﺫِﻟ ‪‬‬
‫ﺤ‪‬‬
‫ﻚ ِﺑ ‪‬‬
‫ﺲ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﻱ ‪‬ﻭﺍﹶﻟﻠﱠـ ِﻪ‬
‫ﻚ ‪‬ﻭﻗﹶـﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺐ ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ‪‬ﻭﺿ‪‬ـ ِ‬ ‫ﺠ ‪‬‬‫ﺸ ‪‬ﺮ ِﻋ‪‬ﻴ ِﺔ ‪ .‬ﹶﻓﹸﺄ ‪‬ﻋ ِ‬
‫ﻁ ﺍﻟ ‪‬‬
‫ﺴﻴ‪‬ﺎ ِ‬
‫‪‬ﺗ‪‬ﺒ ﹸﻄ ﹸﻞ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹶﺄ ‪‬ﺣﻮ‪‬ﺍ ﹸﻝ ‪ .‬ﹶﻓ ﹸﻘﻠﹾﺖ ‪ِ :‬ﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﻟ ‪‬‬
‫ﺐ ﺇﻟﹶﻰ‬ ‫ﺠ ‪‬‬ ‫ﻚ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ﻭ‪‬ﺍ ِﺣ ٍﺪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﺸ‪‬ﻴﻄﹶﺎِﻧ‪‬ﻴ ﹸﺔ ﹶﻛﻤ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﺟﺮ‪‬ﻯ ِﻣﹾﺜ ﹸﻞ ﹶﺫِﻟ ‪‬‬ ‫ﺸ ‪‬ﺮ ِﻋ‪‬ﻴ ِﺔ ‪‬ﺗ‪‬ﺒ ﹸﻄ ﹸﻞ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹶﺄ ‪‬ﺣﻮ‪‬ﺍ ﹸﻝ ﺍﻟ ‪‬‬
‫ﻁ ﺍﻟ ‪‬‬‫ﺴﻴ‪‬ﺎ ِ‬
‫ﺑِﺎﻟ ‪‬‬
‫ﺐ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﻒ ﺍﹾﻟﹶﺄ ِﻣ ِﲑ ‪‬ﻭﹸﻗﻠﹾﺖ ‪ :‬ﻫﺬﹶﺍ ﻧ‪‬ﺎِﺋ ‪‬‬ ‫ﺴﻜﹾﺖ ‪‬ﺳ‪‬ﻴ ‪‬‬ ‫ﺤ ‪‬ﻤ ِﺪ‪‬ﻳ ِﺔ ‪ .‬ﻭﹶﺃ ‪‬ﻣ ‪‬‬
‫ﻑ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﻴ‪‬ﻮ ِ‬ ‫ﺸ ‪‬ﺮ ِﻋ‪‬ﻴ ِﺔ ﹶﻓﺒِﺎﻟ ‪‬‬
‫ﻁ ﺍﻟ ‪‬‬‫ﺴﻴ‪‬ﺎ ِ‬‫ﺍﻟﺪ‪‬ﻳ ِﻦ ﺑِﺎﻟ ‪‬‬
‫ﺝ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺻﱠﻠﻰ ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺧ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﻒ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﻒ ‪‬ﺳ‪‬ﻴ ‪‬‬ ‫ﺴ‪‬ﻴ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭ ﹸﻏﻠﹶﺎ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬‫‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﻘﹸـﻮ ﹸﻝ ‪ :‬ﻓﹶـﺎﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ‬ ‫ﻒ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﺃﻋ‪‬ﺎ ‪‬ﺩ ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﻜﹶﻠﹶﺎ ‪‬ﻡ ‪‬ﻭﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺴ‪‬ﻴ ِ‬ ‫ﺿ ‪‬ﺮ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻩ ِﺑ ‪‬‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺳ‪‬ﻨ ِﺔ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬‬ ‫ِﻛﺘ‪‬ﺎ ِ‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪‬ﻋﻠﹶﻰ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻜﺘ‪‬ﻮ ِﻡ ﻓِﻲ‬
‫ﺤ ‪‬ﻦ ؟ ‪ .‬ﹶﻓ ﹸﻘﻠﹾﺖ ‪ :‬ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻳ ِﻘﺮ‪‬ﻭ ﹶﻥ ﺑِﺎﹾﻟ ِ‬ ‫ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻳ ِﻘﺮ‪‬ﻭ ﹶﻥ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ ِﻘ ‪‬ﺮ ‪‬ﻧ ‪‬‬
‫ﻚ ‪ .‬ﻭ " ‪‬ﺣﻘِﻴ ﹶﻘ ﹸﺔ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ " ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ‪‬ﻨ ﹶﻜﺮ‪‬ﺍ ﻓِﻲ ﺩ‪‬ﺍ ِﺭ‬ ‫ﺤﻤ‪‬ﻮﺍ ِﻟ ﹶﺬِﻟ ‪‬‬ ‫ﻉ ﻟﹶﺎ ‪‬ﻳ ِﻘ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ِﺑ ‪‬ﺪ ‪‬ﻋِﺘ ِﻪ ‪ .‬ﹶﻓﹸﺄ ﹾﻓ ِ‬ ‫ﺩ‪‬ﻭ ِﺭ ِﻫ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﺒ‪‬ﺘ ِﺪ ‪‬‬
‫ﻚ ﹶﺃﻫ‪‬ـ ﹸﻞ‬ ‫ﻚ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﺩﻋ‪‬ﺎ ﺇﻟﹶﻰ ِﺑ ‪‬ﺪ ‪‬ﻋﺔٍ ‪‬ﻭﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮﻫ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹶﻘ ‪‬ﺮ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹶﻘ ‪‬ﺮ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ﹾﻇﻬ‪ ‬ﺮ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ‪‬ﺭ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹶﻘ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺕ ﺍﹾﻟِﺈ ‪‬ﺳﹶﻠﺎ ِﻡ ‪‬ﻭﺗ‪‬ـ ‪‬ﺮ ‪‬ﻙ‬ ‫ﺴِﻠﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹶﺬ ِﺑﻮ‪‬ﺍ ِﺟﺒ‪‬ﺎ ِ‬ ‫ﺕ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ِﺳﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬‬‫ﺍﻟ ﱢﺬ ‪‬ﻣ ِﺔ ﻟﹶﺎ ‪‬ﻳ ﹶﻘﺮ‪‬ﻭ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺇ ﹾﻇﻬ‪‬ﺎﺭِ ‪‬ﻣ‪‬ﻨ ﹶﻜﺮ‪‬ﺍ ِ‬
‫ﺸ ِﺮ ‪‬ﻙ ‪‬ﻭِﺇﻣ‪‬ﺎ ِﺯ‪‬ﻧﺪِﻳ ‪‬ﻖ ﻇﹶﺎ ِﻫ ‪‬ﺮ ﺍﻟ ‪‬ﺰ‪‬ﻧ ‪‬ﺪﹶﻗ ِﺔ ‪ .‬ﻭ ﹶﺫﻛﹶـﺮ‪‬ﺕ‬ ‫ﺴِﻠﻤ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ِﺫ ‪‬ﻣﻴ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺇﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻭِﺇﻣ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺤ ‪‬ﺮﻣ‪‬ﺎِﺗ ِﻪ ‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫‪‬ﻣ ‪‬‬
‫ﻕ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻴ ِﻪ ﹶﺃﺑِﻲ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ﺍﹾﻟﺒ‪‬ﺎِﻗ ِﺮ‬ ‫ﺤ ‪‬ﻤ ٍﺪ ﺍﻟﺼ‪‬ﺎ ِﺩ ِ‬
‫ﺤ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻣ ‪‬‬
‫ﺻﺤِﻴ ِ‬‫ﺴﻠِ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫ﹶﺫ ‪‬ﻡ " ﺍﹾﻟ ‪‬ﻤ‪‬ﺒ‪‬ﺘ ِﺪ ‪‬ﻋ ِﺔ " ﹶﻓ ﹸﻘﻠﹾﺖ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻣ ‪‬‬
‫ﻕ ﺍﹾﻟ ﹶﻜﻠﹶـﺎ ِﻡ‬ ‫ﺻ ‪‬ﺪ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﻓِﻲ ‪‬ﺧ ﹾﻄ‪‬ﺒِﺘ ِﻪ ﺇ ﱠﻥ ﹶﺃ ‪‬‬‫} ‪‬ﻋﻦ‪ ‬ﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺴ‪‬ﻨ ِﻦ } ﻋ‪‬ـ ‪‬ﻦ‬‫ﺿﻠﹶﺎﹶﻟ ﹲﺔ { ‪ .‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﺪﺛﹶﺎ‪‬ﺗﻬ‪‬ﺎ ‪‬ﻭ ﹸﻛ ﱠﻞ ِﺑ ‪‬ﺪ ‪‬ﻋ ٍﺔ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ‪‬ﻣ ‪‬‬ ‫ﻱ ‪‬ﻣ ‪‬‬
‫ﻱ ‪‬ﻫ ‪‬ﺪ ‪‬‬‫ﹶﻛﻠﹶﺎ ‪‬ﻡ ﺍﻟﻠﱠ ِﻪ ‪‬ﻭ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻬ ‪‬ﺪ ِ‬
‫ﺖ‬
‫ﺖ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻌﻴ‪‬ﻮ ﹸﻥ ‪‬ﻭ ‪‬ﻭ ِﺟﻠﹶـ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺧ ﹾﻄ‪‬ﺒ ﹰﺔ ﺫﹶ ‪‬ﺭﹶﻓ ‪‬‬ ‫ﺍﻟﻌﺮﺑﺎﺽ ‪‬ﺑ ِﻦ ﺳ‪‬ﺎ ِﺭ‪‬ﻳ ﹶﺔ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺧ ﹶﻄ‪‬ﺒﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻉ ﹶﻓﻤ‪‬ﺎﺫﹶﺍ ‪‬ﺗ ‪‬ﻌ ‪‬ﻬﺪ‪ ‬ﺇﹶﻟ‪‬ﻴﻨ‪‬ـﺎ ؟ ﹶﻓﻘﹶـﺎ ﹶﻝ ﺃﹸﻭﺻِـﻴ ﹸﻜ ‪‬ﻢ‬ ‫ﺏ ﹶﻓﻘﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﻛﹶﺄ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ‪‬ﻣ ‪‬ﻮ ِﻋ ﹶﻈ ﹸﺔ ‪‬ﻣ ‪‬ﻮ ‪‬ﺩ ٍ‬ ‫ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ‪‬‬
‫ﺨﹶﻠﻔﹶـﺎ ِﺀ‬ ‫ﺴ‪‬ﻨﺘِﻲ ‪‬ﻭﺳ‪‬ـ‪‬ﻨ ِﺔ ﺍﹾﻟ ‪‬‬ ‫ﺴ‪‬ﻴﺮ‪‬ﻯ ﺍ ‪‬ﺧِﺘﻠﹶﺎﻓﹰﺎ ﹶﻛِﺜﲑ‪‬ﺍ ﹶﻓ ‪‬ﻌﻠﹶـ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺑِـ ‪‬‬ ‫ﺶ ﻣِ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌﺪِﻱ ﹶﻓ ‪‬‬
‫ﺴ ‪‬ﻤ ِﻊ ﻭ‪‬ﺍﻟﻄﱠﺎ ‪‬ﻋ ِﺔ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ِﻌ ‪‬‬‫ﺑِﺎﻟ ‪‬‬
‫ﺕ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ؛ ﹶﻓِﺈ ﱠﻥ ﹸﻛ ﱠﻞ‬ ‫ﺤ ‪‬ﺪﺛﹶﺎ ِ‬
‫ﺴﻜﹸﻮﺍ ِﺑﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﻋﻀ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺑِﺎﻟ‪‬ﻨﻮ‪‬ﺍ ِﺟ ِﺬ ‪‬ﻭِﺇﻳ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﲔ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌﺪِﻱ ‪‬ﺗ ‪‬ﻤ ‪‬‬ ‫ﺍﻟﺮ‪‬ﺍ ِﺷ ِﺪﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ ِﺪ‪‬ﻳ ‪‬‬
‫ﺿﻠﹶﺎﹶﻟ ٍﺔ ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِﺭ { ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ ‪ :‬ﺍﹾﻟِﺒ ‪‬ﺪ ‪‬ﻋ ﹸﺔ ِﻣﹾﺜ ﹸﻞ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ‬ ‫ﺿﻠﹶﺎﹶﻟ ﹲﺔ { ‪‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ِﺔ } ‪‬ﻭ ﹸﻛ ﱠﻞ ‪‬‬ ‫ﺤ ‪‬ﺪﹶﺛ ٍﺔ ِﺑ ‪‬ﺪ ‪‬ﻋ ﹲﺔ ‪‬ﻭ ﹸﻛ ﱠﻞ ِﺑ ‪‬ﺪ ‪‬ﻋ ٍﺔ ‪‬‬‫‪‬ﻣ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ‬ ‫ﻉ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺚ ‪‬ﻣ ‪‬ﻮﺿ‪‬ﻮ ‪‬‬‫‪‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﺣﺪِﻳﺜﹰﺎ ﻓِﻲ ﹶﺫ ‪‬ﻡ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ﹶﻓ ﹸﻘﻠﹾﺖ ‪‬ﻫﺬﹶﺍ ‪‬ﺣﺪِﻳ ﹲ‬
‫ﺼ‪‬ﻴ ِﺔ‬
‫ﺲ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ِ‬
‫ﺐ ﺇﻟﹶﻰ ﺇ‪‬ﺑﻠِﻴ ‪‬‬
‫ﻱ ‪ :‬ﺍﹾﻟِﺒﺪ‪ ‬ﻋ ﹸﺔ ﹶﺃ ‪‬ﺣ ‪‬‬‫ﺼ‪‬ﻴ ِﺔ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ﹾﻔﻴ‪‬ﺎ ﹸﻥ ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬
‫ﺼ‪‬ﻴ ﹲﺔ ﻭ‪‬ﺍﹾﻟِﺒ ‪‬ﺪ ‪‬ﻋ ﹸﺔ ‪‬ﺷ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪ ‬ﻌ ِ‬
‫ﻭ‪‬ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ِ‬
‫ﺱ ﹶﻓ ﹸﻘﻠﹾـﺖ ‪:‬‬ ‫ﺤ ‪‬ﻦ ﻧﺘﻮﺏ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﻧ ‪‬‬ ‫ﺏ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺏ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﻭ‪‬ﺍﹾﻟِﺒ ‪‬ﺪ ‪‬ﻋ ﹶﺔ ﻟﹶﺎ ‪‬ﻳﺘ‪‬ﺎ ‪‬‬
‫ﺼ‪‬ﻴ ﹶﺔ ‪‬ﻳﺘ‪‬ﺎ ‪‬‬
‫؛ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ِ‬
‫ﻚ ‪ .‬ﹶﻓ ﹸﻘﻠﹾﺖ ‪ :‬ﺣ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻗ‪‬ﺒ ﹶﻞ ﺗﺘﻮﻳﺒﻜﻢ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﻣِـ ‪‬ﻦ‬ ‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬ ‫ﺴ ِﺮﹶﻗ ِﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﳑﺎﺫﺍ ﺗﺘﻮﺑﻮ‪‬ﻢ ؟ ﻗﹶﺎ ﹶﻝ ‪ِ :‬ﻣ ‪‬ﻦ ﹶﻗ ﹾﻄ ِﻊ ﺍﻟ ﱠﻄﺮِﻳ ِﻖ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺤ ِﺮ ‪‬ﱘ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹶﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ‪‬ﻳﺘ‪‬ﻮﺑ‪‬ﻮ ﹶﻥ ﺇﹶﻟ‪‬ﻴ ِﻪ‬
‫ﺣ‪‬ﺎِﻟ ِﻬﻢ‪ ‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺗﺘﻮﻳﺒﻜﻢ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹸﻓﺴ‪‬ﺎﻗﹰﺎ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘﺪ‪‬ﻭ ﹶﻥ ‪‬ﺗ ‪‬‬
‫ﻀ ‪‬ﻪ‬
‫ﺤﺒ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺒﻐِـ ‪‬‬ ‫ﲔ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻳ ِ‬‫ﲔ ﺧ‪‬ﺎ ِﺭ ِﺟ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﲔ ‪‬ﻣ ‪‬‬ ‫ﺠ ‪‬ﻌ ﹾﻠ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﺑﺘﺘﻮﻳﺒﻜﻢ ﺿ‪‬ﺎﱢﻟ ‪‬‬ ‫ﹶﺃ ‪‬ﻭ ‪‬ﻳ‪‬ﻨﻮ‪‬ﻭ ﹶﻥ ﺍﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ﹶﺔ ﹶﻓ ‪‬‬
‫ﻉ ﺍﱠﻟﺘِﻲ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﺷ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎﺻِـﻲ ‪ .‬ﹸﻗﻠﹾـﺖ‬ ‫ﺤ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ‪‬ﺑﻴ‪‬ﻨ‪‬ﺖ ﹶﺃ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟِﺒ ‪‬ﺪ ‪‬‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ‪‬ﺒ ِﻐﻀ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﻳ ِ‬
‫ﺤ ِﻪ } ﻋ‪‬ـ ‪‬ﻦ ‪‬ﻋﻤ‪‬ـ ‪‬ﺮ ﺑ‪‬ـ ِﻦ‬ ‫ﺻﺤِﻴ ِ‬ ‫ﻱ ﻓِﻲ ‪‬‬ ‫ﺿﺮِﻳ ‪‬ﻦ ‪ :‬ﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎﺻِﻲ ﹶﻓﻤِﹾﺜ ﹸﻞ ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﻯ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫‪‬ﻣﺨ‪‬ﺎ ِﻃﺒ‪‬ﺎ ِﻟ ﹾﻠﹶﺄ ِﻣ ِﲑ ﻭ‪‬ﺍﹾﻟﺤ‪‬ﺎ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ‬ ‫ﻚ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﻀِ‬ ‫ﺨ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬ ‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬‬
‫ﺏ ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻰ ِﺣﻤ‪‬ﺎﺭ‪‬ﺍ ‪‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﺪ ﹶﻓﹶﻠ ‪‬ﻌ‪‬ﻨ ‪‬ﻪ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻟ ‪‬ﻌ‪‬ﻨ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﻣ‪‬ﺎ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺟﹶﻠ ‪‬ﺪ ‪‬ﻩ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﹸﻛﱠﻠﻤ‪‬ﺎ ﹸﺃِﺗ ‪‬ﻲ ِﺑ ِﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
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‫ﺻﱠﻠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻟﹶﺎ ‪‬ﺗ ﹾﻠ ‪‬ﻌﻨ‪‬ـ ‪‬ﻪ ﹶﻓِﺈﻧ‪‬ـ ‪‬ﻪ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻰ ِﺑ ِﻪ ﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺻﺤِﻴ ‪‬ﺢ ﺍﻟِﺎ ‪‬ﻋِﺘﻘﹶـﺎ ِﺩ‬ ‫ﺨ ‪‬ﻤ ِﺮ ‪‬ﻭ ‪‬ﻣ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ﹶﻓﹶﻠﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬‬ ‫ﺏ ِﻟ ﹾﻠ ‪‬‬
‫ﺸ ‪‬ﺮ ِ‬
‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ { ‪ .‬ﹸﻗﻠﹾﺖ ‪ :‬ﻓﹶ ‪‬ﻬﺬﹶﺍ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﻛِﺜ ‪‬ﲑ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬‬ ‫‪‬ﻳ ِ‬
‫ﻉ‬
‫ﻚ ‪‬ﻭ‪‬ﻧﻬ‪‬ﻰ ‪‬ﻋ ‪‬ﻦ ﹶﻟ ‪‬ﻌِﻨ ِﻪ ‪ .‬ﻭﹶﺃﻣ‪‬ـﺎ ﺍﹾﻟ ‪‬ﻤ‪‬ﺒﺘ‪‬ـ ِﺪ ‪‬‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴﻪِ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑ ﹶﺬِﻟ ‪‬‬ ‫ﺐ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﺷ ِﻬ ‪‬ﺪ ﹶﻟ ‪‬ﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺤ ‪‬‬‫‪‬ﻳ ِ‬
‫ﺐ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﳋﺪﺭﻱ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫﻤ‪‬ـﺎ ‪ -‬ﺩﺧ‪‬ـ ﹶﻞ‬ ‫ﺤ‪‬ﻴ ِﻦ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﹶﻓ ِﻤﹾﺜ ﹸﻞ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﺎ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺴ ‪‬ﻢ ﹶﻓﺠ‪‬ﺎ َﺀ ‪‬ﻩ ‪‬ﺭﺟ‪‬ـ ﹲﻞ ﻧ‪‬ـﺎِﺗ ﹶﺊ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻛﹶﺎﻥﹶ ‪‬ﻳ ﹶﻘ ‪‬‬ ‫ﺾ ‪ } -‬ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﻀ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ٍ‬ ‫ﺚ ‪‬ﺑ ‪‬ﻌ ِ‬‫‪‬ﺣﺪِﻳ ﹸ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ‬‫ﺴﺠ‪‬ﻮ ِﺩ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺱ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻋ‪‬ﻴ‪‬ﻨﻴ‪ِ ‬ﻪ ﹶﺃﹶﺛ ‪‬ﺮ ﺍﻟ ‪‬‬
‫ﻕ ﺍﻟ ‪‬ﺮﹾﺃ ِ‬
‫ﺤﻠﹸﻮ ‪‬‬ ‫ﺤ‪‬ﻴ ِﺔ ‪‬ﻣ ‪‬‬‫ﺚ ﺍﻟﱢﻠ ‪‬‬‫ﺠِﺒﲔِ ﹶﻛ ﱠ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺻﻴ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻭِﻗﺮ‪‬ﺍ َﺀﺗ‪‬ـ ‪‬ﻪ‬‫ﺻﻴ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ِ‬
‫ﺻﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ِ‬
‫ﺻﻠﹶﺎ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ‪‬‬
‫ﺤ ِﻘ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ‪‬‬ ‫ﺝ ِﻣ ‪‬ﻦ ﺿﺌﻀﺊ ‪‬ﻫﺬﹶﺍ ﹶﻗﻮ‪ ‬ﻡ ‪‬ﻳ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ؛ ﹶﻟِﺌ ‪‬ﻦ‬
‫ﻕ ﺍﻟ ‪‬‬
‫‪‬ﻣ ‪‬ﻊ ِﻗﺮ‪‬ﺍ َﺀِﺗ ِﻬ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ‪‬ﺣﻨ‪‬ﺎ ِﺟ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﺤﻤ‪‬ـ ٍﺪ‬ ‫ﹶﺃ ‪‬ﺩ ‪‬ﺭﻛﹾﺘﻬ ‪‬ﻢ ﹶﻟﹶﺄ ﹾﻗ‪‬ﺘﻠﹶﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻗ‪‬ﺘ ﹶﻞ ﻋ‪‬ﺎ ٍﺩ { ‪‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ؛ } ﹶﻟ ‪‬ﻮ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ‪‬ﻧ ‪‬ﻬﻢ‪ ‬ﻣ‪‬ﺎﺫﹶﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻟِـﺴ‪‬ﺎ ِﻥ ‪‬ﻣ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹶﻗ‪‬ﺘﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ﹶﻗ‪‬ﺘﻠﹸـﻮ ‪‬ﻩ { ‪ " .‬ﹸﻗﻠﹾـﺖ " ‪:‬‬ ‫ﺖ ﹶﺃ ِﺩ ِﱘ ﺍﻟ ‪‬‬
‫ﺤ ‪‬‬‫ﹶﻟ‪‬ﻨ ﹶﻜﻠﹸﻮﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ { ‪‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ } ‪‬ﺷ ‪‬ﺮ ﹶﻗ‪‬ﺘﻠﹶﻰ ‪‬ﺗ ‪‬‬
‫ﺻﻴ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻭِﻗﺮ‪‬ﺍ َﺀِﺗ ِﻬﻢ‪ ‬ﻭﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ‪‬ﺩ ِﺓ ﻭ‪‬ﺍﻟ ‪‬ﺰﻫ‪‬ﺎ ‪‬ﺩ ِﺓ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻ‪‬ـﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﺻﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ِ‬
‫ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻣﻊ‪ ‬ﹶﻛﹾﺜ ‪‬ﺮ ِﺓ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ‬
‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺐ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑ ﹶﻘ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋِﻠﻲ‪ ‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺐ‬
‫ﺨﺮ‪‬ﻭ ِﺟ ِﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ‪‬ﻨ ِﺔ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬ﻭ ‪‬ﺷﺮِﻳ ‪‬ﻌِﺘ ِﻪ ‪‬ﻭﹶﺃ ﹸﻇ ‪‬ﻦ ﹶﺃﻧ‪‬ﻲ ﹶﺫ ﹶﻛﺮ‪‬ﺕ ﹶﻗ ‪‬ﻮ ﹶﻝ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪ِ :‬ﻟﹶﺄ ﹾﻥ ‪‬ﻳ‪‬ﺒ‪‬ﺘﻠﹶﻰ ﺍﹾﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ِﺑ ﹸﻜ ﱢﻞ ﹶﺫ‪‬ﻧ ٍ‬ ‫ﻚ ِﻟ ‪‬‬ ‫‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﻉ ﻓِﻲ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭﹶﺃ‪‬ﻧﻬ‪‬ـﺎ‬
‫ﺸ ‪‬ﻲ ِﺀ ِﻣ ‪‬ﻦ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ﻗﹸ‪‬ﺒ ‪‬ﺢ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫ﺸ ‪‬ﺮ ‪‬ﻙ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺒ‪‬ﺘﻠﹶﻰ ِﺑ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﺧﹶﻠﺎ ﺍﻟ ‪‬‬
‫ﺨ ‪‬ﻤ ِﺮ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ‪‬ﺒ‪‬ﺘ ِﺪﻋ‪‬ﻮ ﹶﻥ ِﺑ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﻣ‪‬ﻨ ﹶﻜ ‪‬ﺮ ﹰﺓ ﹶﻓ‪‬ﻴﻜﹸﻮ ﹸﻥ ﺣ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺳ ‪‬ﻮﹶﺃ ِﻣ ‪‬ﻦ ﺣ‪‬ﺎ ِﻝ ﺍﻟﺰ‪‬ﺍﻧِﻲ‬
‫ﺏ ﺍﹾﻟ ‪‬‬‫ﺴ ِﺮﹶﻗ ِﺔ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ِ‬
‫ﹶﺃ ﹾﻇﹶﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻌﺰِﻳـ ِﺰ ‪-‬‬ ‫ﺠﻨ‪‬ـﺎ ِ‬ ‫ﺽ ِﻟ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﻳ‪‬ﺎ ‪‬ﻣ ‪‬ﻮﻟﹶﺎﻧ‪‬ﺎ ﻟﹶﺎ ﺗ‪‬ﺘ ‪‬ﻌ ‪‬ﺮ ‪‬‬ ‫ﺨ ‪‬ﻤ ِﺮ ﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﺷ‪‬ﻴ ‪‬‬‫ﺏ ﺍﹾﻟ ‪‬‬‫ﻕ ‪‬ﻭﺷ‪‬ﺎ ِﺭ ِ‬ ‫ﻭ‪‬ﺍﻟﺴ‪‬ﺎ ِﺭ ِ‬
‫ﺏ ﺍﹾﻟ ‪‬ﻌﺰِﻳـ ‪‬ﺰ‬
‫ﺠﻨ‪‬ـﺎ ‪‬‬ ‫ﻱ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬‬‫ﻆ ‪ :‬ﻭ‪‬ﻳﺤ‪‬ﻚ ؛ ﹶﺃ ‪‬‬ ‫ﻉ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﺑ ِﻦ ﺍﻟ ‪‬ﺮﻓﹶﺎ ِﻋ ‪‬ﻲ ‪ -‬ﹶﻓ ﹸﻘﻠﹾﺖ ‪‬ﻣ‪‬ﻨ ِﻜﺮ‪‬ﺍ ِﺑ ﹶﻜﻠﹶﺎ ِﻡ ﹶﻏﻠِﻴ ٍ‬ ‫‪‬ﻳ ‪‬ﻌﻨِﻲ ﹶﺃ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫ﺏ ‪‬ﻣ ‪‬ﻦ ﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬ﻪ ﹶﺃ ‪‬ﻭﻟﹶﻰ ﺑِﺎﹾﻟ ِﻌ ‪‬ﺰ ﻳ‪‬ﺎ ﺫﹸﻭ ﺍﻟﺰﺭﺟﻨﺔ ‪‬ﺗﺮِﻳﺪ‪‬ﻭ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﺗ‪‬ﺒ ِﻄﻠﹸﻮﺍ ﺩِﻳ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ـﺎ ‪‬ﻣ ‪‬ﻮﻟﹶﺎﻧ‪‬ـﺎ‬ ‫‪‬ﻭ ‪‬ﺟﻨ‪‬ﺎ ‪‬‬
‫ﺱ‬
‫ﺼﻌ‪‬ﻮ ‪‬ﺩ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﺻ‪‬ﺎ ‪‬ﺭ ‪‬ﺟﻤِﻴ ‪‬ﻊ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺼﺪ‪‬ﺕ ﺍﻟ ‪‬‬ ‫ﻀ ﹸﺔ ﹶﻟﻤ‪‬ﺎ ﹶﻗ ‪‬‬ ‫ﺤ ‪‬ﺮﻗﹸﻚ ﺍﹾﻟ ﹸﻔ ﹶﻘﺮ‪‬ﺍ ُﺀ ِﺑ ﹸﻘﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ﹶﻓ ﹸﻘﻠﹾﺖ ‪ِ :‬ﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺣ ‪‬ﺮﹶﻗﻨِﻲ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬‫‪‬ﻳ ‪‬‬
‫ﺼ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃﻋ‪‬ﺎ ﹶﻥ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ .‬ﻭﻛﹶـﺎ ﹶﻥ‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﺇ ﱠﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺳﺮ‪‬ﺍ ‪‬ﻣ ‪‬ﻊ ﺍﻟﱠﻠ ِﻪ ﹶﻓﻨ‪ ‬‬
‫ﺨ ‪‬ﻮﻓﹸﻮﻧِﻲ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ِﻫ ‪‬ﻢ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﺃ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺠ‪‬ﺒ ِﻞ ‪ .‬ﻭﹸﻗﻠﹾﺖ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﻳ‪‬ـﺎ ﺷِـ‪‬ﺒ ‪‬ﻪ‬ ‫ﻀ ِﺔ ﺑِﺎﹾﻟ ‪‬‬
‫ﺴ ‪‬ﺮ ‪‬ﻩ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ﹶﺃ ‪‬ﻣ ِﺮ ﹶﻏ ‪‬ﺰ ِﻭ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﺿﺮ‪‬ﻭ ﹶﻥ ﹶﻗ ‪‬ﺪ ‪‬ﻋ ‪‬ﺮﻓﹸﻮﺍ ‪‬ﺑ ‪‬ﺮ ﹶﻛ ﹶﺔ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬‫ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ُﺀ ﺍﹾﻟﺤ‪‬ﺎ ِ‬
‫ﻀ ﹶﺔ ﻓِﻲ‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ﻣ‪‬ﺎ ﺷ‪‬ﺎ ‪‬ﺭﻛﹸﻮﺍ ِﺑ ِﻪ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﻕ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺸ ‪‬ﺮ ِﻙ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﻭ ِ‬ ‫ﺏ ‪ -‬ﹶﻓِﺈﻥﱠ ﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻐﹸﻠ ‪‬ﻮ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺖ ﺍﹾﻟ ﹶﻜ ِﺬ ِ‬
‫ﻀ ِﺔ ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬‬
‫ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﻚ ﹶﺃ ‪‬ﻭ ‪‬ﻳﺴ‪‬ﺎﻭ‪‬ﻭﻧ‪ ‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﻳﺰِﻳﺪ‪‬ﻭ ﹶﻥ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ‬
‫ﻀ ﹶﺔ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺏ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﻳﻘﹶﺎ ِﺭﺑ‪‬ﻮ ﹶﻥ ِﺑ ِﻪ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺻﻔﹶﺎِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻜ ِﺬ ِ‬
‫ﺾ ِ‬‫‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺏ‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﻗﹸﻮﻟﹸﻮﺍ ﹶﺃﻛﹾـ ﹶﺬ ‪‬‬ ‫ﻒ ‪‬ﺣﺘ‪‬ﻰ ﻗِﻴ ﹶﻞ ﻓِﻴ ِﻬ ‪‬ﻢ ‪ :‬ﻟﹶﺎ ‪‬ﺗﻘﹸﻮﻟﹸﻮﺍ ﹶﺃ ﹾﻛ ﹶﺬ ‪‬‬ ‫ﺏ ﺍﻟ ﱠﻄﻮ‪‬ﺍِﺋ ِ‬ ‫ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻛ ﹶﺬ ِ‬
‫ﺨ ِﻬ ‪‬ﻢ ‪‬ﻭﹸﻗﻠﹾﺖ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﹶﺃﻧ‪‬ﺎ ﻛﹶﺎِﻓ ‪‬ﺮ ِﺑ ﹸﻜ ‪‬ﻢ ‪‬ﻭِﺑﹶﺄ ‪‬ﺣﻮ‪‬ﺍِﻟ ﹸﻜ ‪‬ﻢ } ﹶﻓﻜِﻴﺪ‪‬ﻭﻧِﻲ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ﹸﺛ ‪‬ﻢ ﻟﹶﺎ ‪‬ﺗ‪‬ﻨ ِﻈﺮ‪‬ﻭ ِﻥ {‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺣ ‪‬ﻤ ِﺪ‪‬ﻳ ِﺔ ‪‬ﻋﻠﹶﻰ ‪‬ﺷ‪‬ﻴ ِ‬
‫ﺤ ﹰﺔ ِﻟ‪‬ﻴ ‪‬ﻬ‪‬ﺘﺪ‪‬ﻭﺍ ِﺑﻬ‪‬ﺎ ﹶﻓ‪‬ﺒ ﹶﺬﻟﹾﺖ ﹶﻟﻬ‪‬ـ ‪‬ﻢ‬
‫ﺻﺤِﻴ ‪‬‬ ‫ﺚ ﺍﹾﻟ ‪‬ﻤ ﹾﻜﺬﹸﻭ‪‬ﺑ ﹶﺔ ﹶﺃ ‪‬ﺧﺬﹸﻭﺍ ‪‬ﻳ ﹾﻄﹸﻠ‪‬ﺒﻮ ﹶﻥ ِﻣﻨ‪‬ﻲ ﹸﻛ‪‬ﺘﺒ‪‬ﺎ ‪‬‬ ‫‪ .‬ﻭﹶﻟﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺩﺩ‪‬ﺕ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ﹶ‬
‫ﺿ ‪‬ﺮﺑ‪‬ﺖ ‪‬ﻋ‪‬ﻨ ﹶﻘ ‪‬ﻪ ‪‬ﻭﹶﺃﻋ‪‬ﺎ ‪‬ﺩ ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻜﻠﹶـﺎ ‪‬ﻡ ﻭ‪‬ﺍﺳ‪‬ـ‪‬ﺘ ﹶﻘ ‪‬ﺮ‬‫ﺴ‪‬ﻨ ِﺔ ‪‬‬‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺝ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﻚ ‪‬ﻭﹸﺃﻋِﻴ ‪‬ﺪ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ‪‬ﻡ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﹶﺫِﻟ ‪‬‬
‫ﺏ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ‪.‬ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ‬
‫ﺼ ‪‬ﺮ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭ ‪‬ﻫ ‪‬ﺰ ‪‬ﻡ ﺍﹾﻟﹶﺄ ‪‬ﺣﺰ‪‬ﺍ ‪‬‬
‫ﻕ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺻ ‪‬ﺪ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ﺍﱠﻟﺬِﻱ ‪‬‬
‫ﻚ ‪ .‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟ ﹶﻜﻠﹶﺎ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﻻﺑﻦ ﺗﻴﻤﻴﺔ ‪) -‬ﺝ ‪ / ١١‬ﺹ ‪(٤٧٥-٤٤٥‬‬
 ‫‪٤٠٩‬‬

‫ﻗﻮﻟﻪ ﰲ ﻗﺘﺎﻝ ﺍﻟﺘﺘﺎﺭ‬

‫ﻣ‪‬ﺎ ‪‬ﺗﻘﹸﻮ ﹸﻝ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ﹶﺃِﺋ ‪‬ﻤ ِﺔ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪:‬‬
‫ﲔ ‪‬ﻭﺳ‪‬ـ‪‬ﺒ ِﻲ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ ‪‬ﻭ ِﺳ‪‬ﺘﻤِﺎﹶﺋ ٍﺔ ‪‬ﻭﹶﻓ ‪‬ﻌﻠﹸﻮﺍ ﻣ‪‬ﺎ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣ ‪‬ﻦ ﹶﻗ‪‬ﺘ ِﻞ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺴ ِﻌ ‪‬‬‫ﺴ ٍﻊ ‪‬ﻭِﺗ ‪‬‬ ‫ﻓِﻲ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻗ ِﺪﻣ‪‬ﻮﺍ ‪‬ﺳ‪‬ﻨ ﹶﺔ ِﺗ ‪‬‬
‫ﲔ ‪‬ﻭِﺇﻫ‪‬ﺎﻧ‪‬ـ ِﺔ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺕ ﺍﻟﺪ‪‬ﻳ ِﻦ ِﻣ ‪‬ﻦ ﺇ ﹾﺫﻟﹶﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﲔ ‪‬ﻭ ‪‬ﻫ‪‬ﺘﻜﹸﻮﺍ ‪‬ﺣ ‪‬ﺮﻣ‪‬ﺎ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺐ ِﻟ ‪‬ﻤ ‪‬ﻦ ﻭ‪ ‬ﺟﺪ‪‬ﻭ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﻱ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬ﻬ ِ‬ ‫ﺾ ﺍﻟ ﱠﺬﺭ‪‬ﺍ ِﺭ ‪‬‬ ‫‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺖ ﺍﹾﻟﻤ‪‬ـﺎ ِﻝ‬ ‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ‪‬ﺑﻴ‪‬ـ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺴﺪ‪‬ﻭﺍ ﻓِﻴ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﺧﺬﹸﻭﺍ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﹾﻟﻤ‪ ‬‬ ‫ﺱ " ‪‬ﻭﹶﺃ ﹾﻓ ‪‬‬ ‫ﺖ ﺍﹾﻟ ‪‬ﻤ ﹾﻘ ِﺪ ِ‬
‫ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎ ِﺟ ِﺪ ﻟﹶﺎ ِﺳ‪‬ﻴﻤ‪‬ﺎ " ‪‬ﺑ‪‬ﻴ ‪‬‬
‫ﻚ‬
‫ﺠ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻐ ِﻔ ‪‬ﲑ ‪‬ﻭﹶﺃ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻭﻃﹶﺎِﻧ ِﻬ ‪‬ﻢ ‪ .‬ﻭ‪‬ﺍ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺍ ‪‬ﻣ ‪‬ﻊ ﹶﺫﻟِـ ‪‬‬
‫ﲔ ﺍﹾﻟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺤ ‪‬ﻤ ﹶﻞ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﺳﺮ‪‬ﻭﺍ ِﻣ ‪‬ﻦ ِﺭﺟ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺍﹾﻟ ِ‬
‫ﺻ ِﻞ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭِﻟ ﹶﻜ ‪‬ﻮِﻧ ِﻬ ‪‬ﻢ ‪‬ﻋ ﹶﻔﻮ‪‬ﺍ ‪‬ﻋ ‪‬ﻦ‬
‫ﻉ ﹶﺃ ‪‬‬
‫ﺤ ِﺮ ‪‬ﱘ ِﻗﺘ‪‬ﺎ ِﻝ ‪‬ﻣﻘﹶﺎِﺗِﻠ ِﻬ ‪‬ﻢ ﹶﻟﻤ‪‬ﺎ ‪‬ﺯ ‪‬ﻋﻤ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ﻭ‪‬ﺍ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺍ ‪‬ﺗ ‪‬‬
‫ﻚ ﺑِﺎﻟ ‪‬‬ ‫ﺴ ‪‬‬‫ﺍﻟ‪‬ﺘ ‪‬ﻤ ‪‬‬
‫ﻱ ﺍﹾﻟ ‪‬ﻮﺟ‪‬ﻮ ِﻩ ﺟ‪‬ـﻮ‪‬ﺍ ‪‬ﺯ ‪‬ﻩ ﹶﺃ ‪‬ﻭ ‪‬ﻭﺟ‪‬ﻮﺑ‪‬ـ ‪‬ﻪ ؟‬ ‫ﺐ ‪‬ﻭﹶﺃ‪‬ﻳﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﹶﻓ ِﻤ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﺠ ‪‬‬ ‫ﲔ ‪ .‬ﹶﻓ ‪‬ﻬ ﹾﻞ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺍ ‪‬ﺳِﺘﹾﺌﺼ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﺃ ﹾﻓﺘ‪‬ﻮﻧ‪‬ﺎ ‪‬ﻣ ﹾﺄﺟ‪‬ﻮﺭِﻳ ‪‬ﻦ ‪.‬‬
‫ﺏ‪:‬‬ ‫ﹶﻓﹶﺄﺟ‪‬ﺎ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ‪ ،‬ﹸﻛ ﱡﻞ ﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ٍﺔ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺘﺰ‪‬ﺍ ِﻡ ‪‬ﺷﺮِﻳ ‪‬ﻌ ٍﺔ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ِﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻮ‪‬ﺍِﺗ ‪‬ﺮ ِﺓ ؛ ِﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺾ‬
‫ﲔ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ‪‬ﻭ ‪‬ﻣ ﹾﻠ‪‬ﺘ ِﺰ ِﻣ ‪‬‬
‫ﲔ ﺑِﺎﻟ ‪‬‬
‫ﻚ ﻧ‪‬ﺎ ِﻃ ِﻘ ‪‬‬‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ﻮﺍ ‪‬ﺷﺮ‪‬ﺍِﺋ ‪‬ﻌ ‪‬ﻪ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻊ ﹶﺫِﻟ ‪‬‬ ‫ﺠ ‪‬‬ ‫‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﻚ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ‪‬ﺭﺿِ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ‪ .‬ﻭ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺼﺪ‪‬ﻳ ‪‬ﻖ ﻭ‪‬ﺍﻟ ‪‬‬ ‫‪‬ﺷﺮ‪‬ﺍِﺋ ِﻌ ِﻪ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ‪‬ﺗ ﹶﻞ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﻟ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ‪‬ﺭ ِ‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪ .‬ﻓﹶﺎ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﻟ ‪‬‬ ‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺳ‪‬ﺎِﺑ ﹶﻘ ِﺔ ‪‬ﻣﻨ‪‬ﺎ ﹶﻇ ‪‬ﺮ ِﺓ ‪‬ﻋ ‪‬ﻤﺮ‪ِ ‬ﻟﹶﺄﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﺭ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﻚ ﹶﺛ‪‬ﺒ ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻕ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻋ ‪‬ﻤﻠﹰﺎ ﺑِﺎﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﺣﻘﹸﻮ ِ‬
‫ﺻﻠﹶﺎ‪‬ﺗ ﹸﻜ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ‬
‫ﺤ ﱢﻘﺮ‪‬ﻭ ﹶﻥ ‪‬‬
‫ﺨﻠِﻴ ﹶﻘ ِﺔ ‪‬ﻣ ‪‬ﻊ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﺗ ‪‬‬
‫ﺨ ﹾﻠ ِﻖ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺝ ‪‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺚ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺤﺪِﻳ ﹸ‬‫ﺸ ‪‬ﺮ ِﺓ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ٍﻪ ﺍﹾﻟ ‪‬‬
‫‪‬ﻋ ‪‬‬
‫ﺲ‬
‫ﺠ ‪‬ﺮ ‪‬ﺩ ﺍﻟِﺎ ‪‬ﻋِﺘﺼ‪‬ﺎ ِﻡ ﺑِﺎﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋ ‪‬ﺪ ِﻡ ﺍﹾﻟﺘِـﺰ‪‬ﺍ ِﻡ ﺷ‪‬ـﺮ‪‬ﺍِﺋ ِﻌ ِﻪ ﻟﹶـ‪‬ﻴ ‪‬‬ ‫ﺻﻴ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ { ﹶﻓ ‪‬ﻌِﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬ ‫ﺻﻴ‪‬ﺎ ‪‬ﻣ ﹸﻜ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ِ‬ ‫ﺻﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ِ‬ ‫‪‬‬
‫ﺐ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﻠﱡ ‪‬ﻪ ِﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺣﺘ‪‬ﻰ ﻟﹶﺎ ‪‬ﺗﻜﹸﻮ ﹶﻥ ِﻓ‪‬ﺘ‪‬ﻨ ﹲﺔ ‪ .‬ﹶﻓ ‪‬ﻤﺘ‪‬ﻰ ﻛﹶﺎ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ‬ ‫ﻂ ِﻟ ﹾﻠ ِﻘﺘ‪‬ﺎ ِﻝ ‪ .‬ﻓﹶﺎﹾﻟ ِﻘﺘ‪‬ﺎ ﹸﻝ ﻭ‪‬ﺍ ِﺟ ‪‬‬‫ﺴ ِﻘ ِ‬‫ِﺑ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺞ ﹶﺃ ‪‬ﻭ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺼﻴ‪‬ﺎ ِﻡ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬‬
‫ﺕ ﺃﹶ ‪‬ﻭ ﺍﻟ ‪‬‬
‫ﺕ ﺍﹾﻟ ‪‬ﻤ ﹾﻔﺮ‪‬ﻭﺿ‪‬ﺎ ِ‬
‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬ ‫ﺾ ﺍﻟ ‪‬‬ ‫ﺖ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺐ ‪ .‬ﹶﻓﹶﺄ‪‬ﻳﻤ‪‬ﺎ ﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ﺍﻣ‪‬ﺘ‪‬ﻨ ‪‬ﻌ ‪‬‬‫ﺍﻟﱠﻠ ِﻪ ﻓﹶﺎﹾﻟ ِﻘﺘ‪‬ﺎ ﹸﻝ ﻭ‪‬ﺍ ِﺟ ‪‬‬
‫ﺕ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﺭ ِﻡ ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺘﺰ‪‬ﺍ ِﻡ ِﺟﻬ‪‬ـﺎ ِﺩ‬ ‫ﺡ ﹶﺫﻭ‪‬ﺍ ِ‬
‫ﺴ ِﺮ ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ِﻧﻜﹶﺎ ِ‬ ‫ﺨ ‪‬ﻤ ِﺮ ﻭ‪‬ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ِ‬
‫ﺤ ِﺮ ِﱘ ﺍﻟ ‪‬ﺪﻣ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟِﺘﺰ‪‬ﺍ ِﻡ ‪‬ﺗ ‪‬‬
‫ﺤ ‪‬ﺮﻣ‪‬ﺎِﺗ ِﻪ ‪ -‬ﺍﱠﻟﺘِﻲ ﻟﹶـﺎ ﻋ‪‬ـ ﹾﺬ ‪‬ﺭ‬ ‫ﺕ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﻚ ِﻣ ‪‬ﻦ ﻭ‪‬ﺍ ِﺟﺒ‪‬ﺎ ِ‬‫ﺏ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬‫ﺏ ﺍﹾﻟ ِ‬
‫ﺿﺮ‪ِ ‬‬‫ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﹶﺃ ‪‬ﻭ ‪‬‬
‫ِﻟﹶﺄ ‪‬ﺣ ِﺪ ﻓِﻲ ‪‬ﺟﺤ‪‬ﻮ ِﺩﻫ‪‬ﺎ ‪‬ﻭ‪‬ﺗ ‪‬ﺮ ِﻛﻬ‪‬ﺎ ‪ -‬ﺍﱠﻟﺘِﻲ ‪‬ﻳ ﹾﻜ ﹸﻔ ‪‬ﺮ ﺍﹾﻟﺠ‪‬ﺎ ِﺣ ‪‬ﺪ ِﻟ ‪‬ﻮﺟ‪‬ﻮِﺑﻬ‪‬ﺎ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ﹶﺔ ‪‬ﺗﻘﹶﺎﺗ‪‬ـ ﹸﻞ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ـﺎ ‪‬ﻭِﺇ ﹾﻥ‬
‫ﻒ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ﻓِﻲ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﺘِﻨﻌ‪‬ـ ِﺔ‬
‫ﺖ ‪‬ﻣ ِﻘ ‪‬ﺮﹲﺓ ِﺑﻬ‪‬ﺎ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ﻣ‪‬ﺎ ﻟﹶﺎ ﺃﹶ ‪‬ﻋﹶﻠ ‪‬ﻢ ﻓِﻴ ِﻪ ِﺧﻠﹶﺎﻓﹰﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪ .‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬
‫ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺠ ِﺮ ﻭ‪‬ﺍﹾﻟﹶﺄﺫﹶﺍ ِﻥ ﻭ‪‬ﺍﹾﻟِﺈﻗﹶﺎ ‪‬ﻣ ِﺔ ‪ِ -‬ﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻣ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳﻘﹸـﻮ ﹸﻝ ِﺑ ‪‬ﻮﺟ‪‬ﻮِﺑﻬ‪‬ـﺎ ‪-‬‬ ‫ﺴ‪‬ﻨ ِﻦ ﹶﻛ ‪‬ﺮ ﹾﻛ ‪‬ﻌ‪‬ﺘ ‪‬ﻲ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﺾ ﺍﻟ ‪‬‬
‫ﺕ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬ﺮ ِﻙ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺻ ‪‬ﺮ ‪‬‬ ‫ﺇﺫﹶﺍ ﹶﺃ ‪‬‬
‫ﺕ‬
‫ﺤ ‪‬ﺮﻣ‪‬ـﺎ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺸﻌ‪‬ﺎِﺋ ِﺮ ‪ .‬ﻫ ﹾﻞ ‪‬ﺗﻘﹶﺎ‪‬ﺗ ﹸﻞ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ﹸﺔ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬ﺮ ِﻛﻬ‪‬ﺎ ﹶﺃ ‪‬ﻡ ﻟﹶﺎ ؟ ﻓﹶﹶﺄﻣ‪‬ﺎ ﺍﹾﻟﻮ‪‬ﺍ ِﺟﺒ‪‬ﺎ ‪‬‬ ‫ﻚ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬‫‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﲔ ِﻣ ‪‬ﻦ ﺍﻟﹾ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺍﹾﻟ‪‬ﺒﻐ‪‬ﺎ ِﺓ‬
‫ﺤ ﱢﻘ ِﻘ ‪‬‬‫ﻑ ﻓِﻲ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺤ ‪‬ﻮﻫ‪‬ﺎ ﹶﻓﻠﹶﺎ ِﺧﻠﹶﺎ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮ ‪‬ﺭ ﹸﺓ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺐ‬
‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِـﻲ ﻃﹶﺎﻟِـ ٍ‬ ‫ﲔ ﻋ‪ ‬ﻦ ﻃﹶﺎ ‪‬ﻋِﺘ ِﻪ ؛ ﹶﻛﹶﺄ ‪‬ﻫ ِﻞ ﺍﻟﺸ‪‬ﺎ ِﻡ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ِﻣ ِﲑ ﺍﹾﻟ ‪‬ﻤﺆ‪ِ ‬ﻣِﻨ ‪‬‬ ‫ﲔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ﹶﺃ ‪‬ﻭ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬‬ ‫ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬‬
‫ﻚ ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺇﻣ‪‬ﺎ ٍﻡ ‪‬ﻣ ‪‬ﻌ‪‬ﻴ ٍﻦ ﹶﺃ ‪‬ﻭ ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮﻥﹶ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻟِﺈﺯ‪‬ﺍﻟﹶـ ِﺔ ِﻭﻟﹶﺎ‪‬ﻳﺘِـ ِﻪ ‪ .‬ﻭﹶﺃﻣ‪‬ـﺎ‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫‪‬ﺭ ِ‬
‫ﺝ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋِﻠ ‪‬ﻲ ﺑ‪‬ـ ‪‬ﻦ‬
‫ﺨ ‪‬ﻮﺍ ِﺭ ِ‬
‫ﺍﹾﻟ ‪‬ﻤ ﹾﺬﻛﹸﻮﺭ‪‬ﻭ ﹶﻥ ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؛ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪‬ﻭِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺍﹾﻟ ‪‬‬
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‫ﺼ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﻟﺸ‪‬ﺎ ِﻡ ‪‬ﻭﻓِﻲ‬

‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻓِﻲ ِﻗﺘ‪‬ﺎِﻟﻪِ ِﻟﹶﺄ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺖ ِﺳ ‪‬ﲑ ﹸﺓ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺭ ِ‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﺍ ﹾﻓ‪‬ﺘ ‪‬ﺮﻗﹶ ‪‬‬
‫ﺐ ‪‬ﺭ ِ‬
‫ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺝ‬
‫ﺥ ‪‬ﻣ ‪‬ﻊ ﹶﺃﺧِﻴ ِﻪ ‪‬ﻭﻣ‪‬ـ ‪‬ﻊ ﺍﹾﻟﺨ‪‬ـﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﲔ ِﺳ ‪‬ﲑ ﹶﺓ ﺍﹾﻟﹶﺄ ِ‬‫ﺼ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﻟﺸ‪‬ﺎ ِﻣ‪‬ﻴ ‪‬‬
‫ﺖ ِﺳ ‪‬ﲑ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﺒ ‪‬‬ ‫ِﻗﺘ‪‬ﺎِﻟ ِﻪ ِﻟﹶﺄ ‪‬ﻫ ِﻞ ﺍﻟﻨﻬﺮﻭﺍﻥ ‪ :‬ﹶﻓﻜﹶﺎ‪‬ﻧ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ﻣِـ ‪‬ﻦ‬ ‫ﻉ ﺍﻟ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ﹶﻘ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺇ ‪‬ﺟﻤ‪‬ﺎ ‪‬‬ ‫ﺹ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺖ ﺍﻟ‪‬ﻨﺼ‪‬ﻮ ‪‬‬ ‫ﻚ ‪ .‬ﻭﹶﺛ‪‬ﺒ‪‬ﺘ ‪‬‬ ‫ﻑ ﹶﺫِﻟ ‪‬‬
‫ﺨﻠﹶﺎ ِ‬ ‫ِﺑ ِ‬
‫ﺖ ﻓِﻴﻬ‪‬ﺎ‬
‫ﺹ ‪‬ﺩﱠﻟ ‪‬‬
‫ﺼ ‪‬ﺮ ِﺓ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﻨﺼ‪‬ﻮ ‪‬‬ ‫ﻑ ﺍﹾﻟ ِﻔ‪‬ﺘ‪‬ﻨ ِﺔ ﺍﹾﻟﻮ‪‬ﺍِﻗ ‪‬ﻌ ِﺔ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﺸ‪‬ﺎ ِﻡ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺨﻠﹶﺎ ِ‬
‫ﺝ ؛ ِﺑ ِ‬‫ﺨ ‪‬ﻮﺍ ِﺭ ِ‬
‫ﺼﺪ‪‬ﻳ ِﻖ ‪‬ﻭِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬‬‫ِﻗﺘ‪‬ﺎ ِﻝ ﺍﻟ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ﻭ‪‬ﺍﻟﺘ‪‬ﺎِﺑﻌ‪‬ﻮ ﹶﻥ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ﻓِﻴﻬ‪‬ﺎ ‪ .‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ﺍﻟﹾﹶﺄِﺋ ‪‬ﻤ ِﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺮ‪‬ﻯ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐ ِﻲ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬ ‫ﺖ ﻭ‪‬ﺍﻟ ‪‬‬‫ِﺑﻤ‪‬ﺎ ‪‬ﺩﱠﻟ ‪‬‬
‫ﺠ ‪‬ﻌﻠﹸـﻮ ﹶﻥ‬
‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﺨ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ِﺑ‪‬ﺘ ﹾﺄﻭِﻳ ِﻞ ﺳ‪‬ﺎِﺋ ٍﻎ ؛ ﻟﹶﺎ ﺍﹾﻟﺨ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻋِﺘ ِﻪ ‪ .‬ﻭ‪‬ﺁ ‪‬ﺧﺮ‪‬ﻭ ﹶﻥ ‪‬ﻳ ‪‬‬ ‫ﺠ ‪‬‬ ‫‪‬ﻳ ِ‬
‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪ .‬ﹶﻓﹶﺄﻣ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ﻮ ﹶﻥ ‪‬ﺷﺮ‪‬ﺍِﺋ ‪‬ﻊ ﺍﹾﻟﺈِ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ﹶﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻮ‪‬ﺍِﺗ ‪‬ﺮ ﹶﺓ ؛ ﹶﻓﻠﹶﺎ‬ ‫ﺴ ‪‬ﻤ‪‬ﻴ ِﻦ ‪‬ﺑﻐ‪‬ﺎ ﹰﺓ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒﻐ‪‬ﺎ ِﺓ ﻭ‪‬ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﺍﹾﻟ ِﻘ ‪‬‬
‫ﺴ ﹶﻜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ‬
‫ﺴﺌﹸﻮ ﹸﻝ ﻋ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻋ‪‬ـ ‪‬‬ ‫ﺕ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﻘﹶﺎ ِﻋ ‪‬ﺪ ﹸﺓ ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ﹶﻘﻮ‪ ‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺏ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ِﺧﻠﹶﺎﻓﹰﺎ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺗ ﹶﻘ ‪‬ﺮ ‪‬ﺭ ‪‬‬ ‫ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﻓِﻲ ‪‬ﻭﺟ‪‬ﻮ ِ‬
‫ﲔ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ -‬ﻭﻫ‪‬ـ ‪‬ﻢ ‪‬ﺟ ‪‬ﻤﻬ‪‬ـﻮ ‪‬ﺭ‬ ‫ﺴِﺒ ‪‬‬
‫ﲔ ﻭ‪ ‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﻮ ٍﻡ ‪‬ﻣ‪‬ﻨ‪‬ﺘ ِ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺸ‪‬ﺘ ِﻤ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﻮ ٍﻡ ﹸﻛﻔﱠﺎ ٍﺭ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺼﻠﱢﻲ ﺇﻟﱠﺎ ﹶﻗﻠِﻴﻠﹰﺎ ِﺟﺪ‪‬ﺍ‬‫ﺲ ﻓِﻴﻬِ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫ﺖ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬ﻌ ﱢﻈﻤ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ﺇﺫﹶﺍ ﹸﻃِﻠ‪‬ﺒ ‪‬‬ ‫ﺴ ﹶﻜ ِﺮ ‪ -‬ﻳ‪‬ﻨ ِﻄﻘﹸﻮ ﹶﻥ ﺑِﺎﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ‬
‫ﺼﻠﹶﺎ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺻ ‪‬ﻮ ‪‬ﻡ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫‪‬ﻭ ‪‬‬
‫ﻀ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ‪‬ﺘﻔﹶﺎ ِﻭﺗ‪‬ﻮ ﹶﻥ ﻓِﻴ ِﻪ ؛ ﹶﻟ ِﻜ ‪‬ﻦ ﺍﱠﻟﺬِﻱ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‬ ‫ﲔ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ‪‬ﻭ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺤ ‪‬‬ ‫‪‬ﻭﻟِﻠﺼ‪‬ﺎِﻟ ِ‬
‫ﻀ ‪‬ﻤ ‪‬ﻦ ِﻟ‪‬ﺘ ‪‬ﺮﻙِ ﹶﻛِﺜ ٍﲑ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﺃ ‪‬ﻭ ﹶﺃ ﹾﻛﹶﺜ ِﺮﻫ‪‬ﺎ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭﻟﹰـﺎ ﻳ‪‬ﻮ ِﺟﺒ‪‬ـﻮ ﹶﻥ‬ ‫ﻋ‪‬ﺎ ‪‬ﻣ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺍﱠﻟﺬِﻱ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻣ‪‬ﺘ ‪‬‬
‫ﺍﹾﻟﺈِ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬ﻪ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﺩ ‪‬ﻭﹶﻟ ِﺔ ﺍﹾﻟ ‪‬ﻤﻐ‪‬ﻮ ِﻝ ‪‬ﻋ ﱠﻈﻤ‪‬ﻮ ‪‬ﻩ ‪‬ﻭ‪‬ﺗ ‪‬ﺮﻛﹸﻮ ‪‬ﻩ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎِﻓﺮ‪‬ﺍ ﻋ‪‬ـ ‪‬ﺪﻭ‪‬ﺍ‬
‫ﲔ‪.‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺤﻠﱡﻮﺍ ِﻗﺘ‪‬ﺎﹶﻟ ‪‬ﻪ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ِﺧﻴ‪‬ﺎ ِﺭ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺩ ‪‬ﻭﹶﻟ ِﺔ ﺍﹾﻟ ‪‬ﻤﻐ‪‬ﻮ ِﻝ ﹶﺃ ‪‬ﻭ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ِﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺴ ﹶﻜ ِﺮ ِﻫ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ‬
‫ﺼﻐ‪‬ﺎ ِﺭ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﻨﻬ‪ ‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺏ ﺑِﺎﹾﻟ ِ‬‫ﹶﻓﻠﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻫﺪ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻠ ِﺰﻣ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺴِﻠ ‪‬ﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫﻢ‪ِ ‬ﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺍﹾﻟﻌ‪‬ـ ‪‬ﺪ ِﻝ ﹶﺃ ‪‬ﻭ‬ ‫ﻚ ؛ ‪‬ﺑ ﹾﻞ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ِﻣ ‪‬ﻦ ِﺳ ‪‬ﲑِﺗ ِﻬ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺲ ﹶﺃ ‪‬ﻭ ﹶﻗ ‪‬ﻤ ٍﺮ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬ ‫ﻣ‪‬ﺎ ﺷ‪‬ﺎ َﺀ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﻤ ٍ‬
‫ﲔ ﹶﺃ ‪‬ﻭ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺗ‪‬ﺎ ِﺭ ِﻙ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ ﻭ‪‬ﺍﹾﻟﻜﹶﺎِﻓ ‪‬ﺮ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺍﹾﻟﻔﹶﺎ ِﺳ ِﻖ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻉ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﺍﻟﺼ‪‬ﺎِﻟ ِﺢ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻄ ‪‬ﻮ ِ‬
‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ؛ ﺇﻟﱠﺎ ﹶﺃﻥﹾ ‪‬ﻳ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ﺳ‪‬ـ ﹾﻠﻄﹶﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ِﺩﻣ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻋ‪‬ﺎ ‪‬ﻣ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﻉ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺍﻟ‪‬ﺘ ﹶﻄ ‪‬ﻮ ِ‬
‫ﺠ ‪‬ﺮ ِﺩ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪ .‬ﻭﻋ‪‬ﺎ ‪‬ﻣ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ‬ ‫ﻱ ﻟﹶﺎ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ﻮ ﹶﻥ ‪‬ﺗ ‪‬ﺮ ﹶﻛﻬ‪‬ﺎ ‪‬ﻭِﺇﺫﹶﺍ ‪‬ﻧﻬ‪‬ﺎﻫ‪ ‬ﻢ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ﹶﺃﻃﹶﺎﻋ‪‬ﻮ ‪‬ﻩ ِﻟ ﹶﻜ ‪‬ﻮِﻧ ِﻪ ‪‬ﺳ ﹾﻠﻄﹶﺎﻧ‪‬ﺎ ﻟﹶﺎ ِﺑ ‪‬ﻤ ‪‬‬ ‫ﹶﺃ ‪‬‬
‫ﻚ ‪ .‬ﻭﻟﹶـﺎ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ـﻮ ﹶﻥ‬ ‫ﺤ ‪‬ﺞ ‪‬ﻭﻟﹶﺎ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬‫ﺼﻠﹶﺎ ِﺓ ‪‬ﻭﻟﹶﺎ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪‬ﻭﻟﹶﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺕ ؛ ﻟﹶﺎ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬‫ﻟﹶﺎ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ﻮ ﹶﻥ ﹶﺃﺩ‪‬ﺍ َﺀ ﺍﹾﻟﻮ‪‬ﺍ ِﺟﺒ‪‬ﺎ ِ‬
‫ﻉ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗﻮ‪‬ﺍِﻓ ‪‬ﻖ ﺍﹾﻟِﺈﺳ‪‬ﻠﹶﺎ ‪‬ﻡ ﺗ‪‬ﺎ ‪‬ﺭ ﹰﺓ ‪‬ﻭ‪‬ﺗﺨ‪‬ﺎِﻟ ﹸﻔ ‪‬ﻪ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ‪ .‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ‬
‫ﺤ ﹸﻜﻤ‪‬ﻮ ﹶﻥ ِﺑﹶﺄ ‪‬ﻭﺿ‪‬ﺎ ِ‬
‫ﺤ ﹾﻜ ِﻢ ﺍﻟﱠﻠ ِﻪ ؛ ﺑ‪ ‬ﹾﻞ ‪‬ﻳ ‪‬‬
‫ﺤ ﹾﻜ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺱ ‪ .‬ﻭﹶﺃﻣ‪‬ـﺎ‬ ‫ﺽ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺸﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﻟﺸﻴﺰﺑﺮﻭﻥ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋﻊِ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘﻔﹶﺎ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ﹾﻠ‪‬ﺘ ِﺰ ‪‬ﻡ ِﻟ ‪‬‬
‫‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻓ ‪‬ﺪ ‪‬ﺧﻠﹸﻮﺍ ﻓِﻴ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ﺍﹾﻟ‪‬ﺘ ‪‬ﺰﻣ‪‬ﻮﺍ ‪‬ﺷﺮ‪‬ﺍِﺋ ‪‬ﻌ ‪‬ﻪ ‪.‬‬
‫ﻑ‬
‫ﻑ ﺩِﻳـ ‪‬ﻦ ﺍﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ِﻡ ‪‬ﻭﻋ‪‬ـ ‪‬ﺮ ‪‬‬ ‫ﻚ ﻓِﻲ ﹶﺫِﻟﻚ‪ ‬ﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﺮ ‪‬‬ ‫ﺸ ‪‬‬‫ﲔ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻉ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺐ ِﺑِﺈ ‪‬ﺟﻤ‪‬ﺎ ِ‬
‫ﺏ ﻭ‪‬ﺍ ِﺟ ‪‬‬ ‫ﻀ ‪‬ﺮ ِ‬ ‫‪‬ﻭِﻗﺘ‪‬ﺎ ﹸﻝ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬
‫ﺠ‪‬ﺘ ِﻤﻌ‪‬ﺎ ِﻥ ﹶﺃﺑ‪‬ـﺪ‪‬ﺍ ‪ .‬ﻭِﺇﺫﹶﺍ ﻛﹶـﺎ ﹶﻥ ﺍﻟﹾـﹶﺄ ﹾﻛﺮ‪‬ﺍ ‪‬ﺩ‬ ‫ﺴ ﹾﻠ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺩِﻳ ‪‬ﻦ ﺍﹾﻟﺈِ ‪‬ﺳﻠﹶﺎ ِﻡ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫‪‬ﺣﻘِﻴ ﹶﻘ ﹶﺔ ﹶﺃ ‪‬ﻣ ِﺮ ِﻫ ‪‬ﻢ ؛ ﹶﻓِﺈ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬
‫ﺿ ‪‬ﺮ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ‬
‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﻌ ‪‬ﺪ ‪‬‬
‫ﺠ ‪‬‬ ‫ﺏ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﺒﻮ‪‬ﺍﺩِﻱ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ﻮ ﹶﻥ ‪‬ﺷﺮِﻳ ‪‬ﻌ ﹶﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻳ ِ‬
‫ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻋﺮ‪‬ﺍ ‪‬‬
‫ﺸ ‪‬ﺮ ِﻋ ‪‬ﻲ ِﻣ ‪‬ﻦ ‪‬ﺩﻋ‪‬ـﺎِﺋ ِﻬ ‪‬ﻢ ﺇﻟﹶـﻰ‬ ‫ﻚ ﺍﻟ ‪‬‬‫ﺴﻠﹶ ‪‬‬ ‫ﻚ ﻓِﻲ ِﻗﺘ‪‬ﺎِﻟ ِﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﹶﻠ ‪‬‬ ‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬‬
‫ﻒ ِﺑ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ‪ .‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪‬ﻳ ِ‬‫ﺇﻟﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﹶﺄ ‪‬ﻣﺼ‪‬ﺎ ِﺭ ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﺮِﺑ ‪‬ﻲ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻰ ﹶﺃ ‪‬ﻭﻟﹰﺎ ﺇﻟﹶﻰ‬
‫ﺸﺮ‪‬ﺍِﺋ ِﻊ ﹶﻗ ‪‬ﺪ ‪‬ﺑﹶﻠ ‪‬ﻐ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﻜﹶﺎِﻓ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟِﺘﺰ‪‬ﺍ ِﻡ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹸﻜ ‪‬ﻦ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ﺇﻟﹶﻰ ﺍﻟ ‪‬‬
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‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹸﻜ ‪‬ﻦ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ﹶﻗ ‪‬ﺪ ‪‬ﺑﹶﻠ ‪‬ﻐ‪‬ﺘ ‪‬ﻪ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻘﹶﺎِﺗﹸﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ِﻪ ﺍﹾﻟﻜﹶﺎ ِﻣ ِﻞ ﹶﻓﻬ‪‬ـ ‪‬ﻮ ﺍﹾﻟﻐ‪‬ﺎﻳ‪‬ـ ﹸﺔ ﻓِـﻲ‬
‫ﺍﻟ ‪‬‬
‫ﺿﻮ‪‬ﺍ ِﻥ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭِﺇ ‪‬ﻋﺰ‪‬ﺍ ِﺯ ﹶﻛِﻠ ‪‬ﻤِﺘ ِﻪ ‪‬ﻭِﺇﻗﹶﺎ ‪‬ﻣ ِﺔ ﺩِﻳِﻨ ِﻪ ‪‬ﻭﻃﹶﺎ ‪‬ﻋ ِﺔ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﻓِﻴﻪِ ﹸﻓﺠ‪‬ﻮ ‪‬ﺭ ‪‬ﻭﹶﻓﺴ‪‬ﺎ ‪‬ﺩ ِﻧﻴ‪‬ـ ٍﺔ ﺑِـﹶﺄ ﹾﻥ‬ ‫ِﺭ ‪‬‬
‫ﺴ ‪‬ﺪ ﹸﺓ ‪‬ﺗ ‪‬ﺮ ِﻙ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻋﻈﹶـ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺖ ‪‬ﻣ ﹾﻔ ‪‬‬ ‫ﺾ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ‪‬ﻭﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﻳﻘﹶﺎِﺗ ﹸﻞ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮﻳ‪‬ﺎ ‪‬ﺳ ِﺔ ﹶﺃ ‪‬ﻭ ‪‬ﻳ‪‬ﺘ ‪‬ﻌﺪ‪‬ﻯ ‪‬ﻋﻠﹶ‪‬ﻴ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺴ ‪‬ﺪ‪‬ﺗ‪‬ﻴ ِﻦ ﺑِـﺎﹾﻟِﺘﺰ‪‬ﺍ ِﻡ‬‫ﺐ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ِﻗﺘ‪‬ﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺩ ﹾﻓﻌ‪‬ﺎ ِﻟﹶﺄ ‪‬ﻋ ﹶﻈ ِﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ ِ‬
‫ﺴ ‪‬ﺪ ِﺓ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ِﻪ ‪ :‬ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﻮ‪‬ﺍ ِﺟ ‪‬‬ ‫ﺍﻟ ‪‬ﺪﻳ ِﻦ ِﻣ ‪‬ﻦ ﻣ‪ ‬ﹾﻔ ‪‬‬
‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ‬‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺻﻮ ِﻝ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬‬ ‫ﹶﺃ ‪‬ﺩﻧ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ؛ ﹶﻓِﺈ ﱠﻥ ‪‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ﹸﺃﺻ‪‬ﻮ ِﻝ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﱠﻟﺘِﻲ ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ‪‬ﻣﺮ‪‬ﺍﻋ‪‬ﺎ‪‬ﺗﻬ‪‬ﺎ ‪ .‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬‬
‫ﻕ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ـﺎ ﹶﺃ ‪‬ﺧﺒ‪‬ـ ‪‬ﺮ‬ ‫ﺍﹾﻟ ‪‬ﻐ ‪‬ﺰ ‪‬ﻭ ‪‬ﻣﻊ‪ ‬ﹸﻛ ﱢﻞ ‪‬ﺑ ‪‬ﺮ ‪‬ﻭﻓﹶﺎ ِﺟ ٍﺮ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬ﺆ‪‬ﻳ ‪‬ﺪ ‪‬ﻫﺬﹶﺍ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﺍﹾﻟﻔﹶﺎ ِﺟ ِﺮ ‪‬ﻭِﺑﹶﺄ ﹾﻗﻮ‪‬ﺍ ِﻡ ﻟﹶﺎ ﺧ‪‬ﻠﹶﺎ ‪‬‬
‫ﺴ ﹶﻜ ٍﺮ ﻛﹶـِﺜ ِﲑ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﺇ ﹶﺫﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ِﻔ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺰ ‪‬ﻭ ﺇﻟﱠﺎ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ﺍﹾﻟ ﹸﻔﺠ‪‬ﺎ ِﺭ ﹶﺃ ‪‬ﻭ ﻣ‪‬ـ ‪‬ﻊ ﻋ‪‬ـ ‪‬‬ ‫ﻚ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﻚ ﺍ ‪‬ﺳﺘِﻴﻠﹶﺎ ُﺀ ﺍﻟﹾﺂ ‪‬ﺧﺮِﻳ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻫ‪‬ـ ‪‬ﻢ‬ ‫ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ِﺭ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ِﺪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ِﻦ ‪ :‬ﺇﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺰ ِﻭ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﹶﻓ‪‬ﻴ ﹾﻠ ‪‬ﺰ ‪‬ﻡ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺠﺮِﻳ ‪‬ﻦ ‪‬ﻭِﺇﻗﹶﺎ ‪‬ﻣ ﹸﺔ ﹶﺃ ﹾﻛﺜﹶـ ِﺮ‬
‫ﻚ ‪‬ﺩ ﹾﻓ ‪‬ﻊ ﺍﹾﻟﹶﺄ ﹾﻓ ‪‬‬
‫ﺼ ﹸﻞ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺤ‪‬‬ ‫ﺿ ‪‬ﺮ ‪‬ﺭﺍ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ﻭ‪‬ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻭِﺇﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺰ ‪‬ﻭ ‪‬ﻣﻊ‪ ‬ﺍﹾﻟﹶﺄ ِﻣ ِﲑ ﺍﹾﻟﻔﹶﺎ ِﺟ ِﺮ ﹶﻓ‪‬ﻴ ‪‬‬ ‫ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬‬
‫ﺐ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﺼ‪‬ﻮ ‪‬ﺭ ِﺓ ‪‬ﻭ ﹸﻛ ﱢﻞ ﻣ‪‬ﺎ ﹶﺃﺷ‪‬ـ‪‬ﺒ ‪‬ﻬﻬ‪‬ﺎ ؛‬ ‫‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؛ ‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ِﻜ ‪‬ﻦ ﺇﻗﹶﺎ ‪‬ﻣ ﹸﺔ ‪‬ﺟﻤِﻴ ِﻌﻬ‪‬ﺎ ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟﻮ‪‬ﺍ ِﺟ ‪‬‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻ‪‬ـﻠﱠﻰ‬ ‫ﺨﹶﻠﻔﹶﺎ ِﺀ ﺍﻟﺮ‪‬ﺍ ِﺷﺪِﻳ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹶﻘ ‪‬ﻊ ﺇﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ِﻪ ‪ .‬ﻭﹶﺛ‪‬ﺒ ‪‬‬
‫ﺻ ِﻞ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫‪‬ﺑ ﹾﻞ ﹶﻛِﺜ ‪‬ﲑ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺰ ِﻭ ﺍﹾﻟﺤ‪‬ﺎ ِ‬
‫ﺚ‬
‫ﺨ‪‬ﻴ ‪‬ﺮ ﺇﻟﹶﻰ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪ :‬ﺍﹾﻟﹶﺄ ‪‬ﺟ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ‪‬ﻨ ‪‬ﻢ { ﹶﻓ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟﺤ‪‬ـﺪِﻳ ﹸ‬
‫ﺨ‪‬ﻴ ﹸﻞ ‪‬ﻣ ‪‬ﻌﻘﹸﻮ ‪‬ﺩ ﻓِﻲ ‪‬ﻧﻮ‪‬ﺍﺻِﻴﻬ‪‬ﺎ ﺍﹾﻟ ‪‬‬‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﺍﹾﻟ ‪‬‬
‫ﺽ ‪‬ﻣﻨ‪‬ـ ﹸﺬ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﺍﹾﻟ ‪‬ﻐ ‪‬ﺰ ‪‬ﻭ ﻣ‪‬ﺎ ٍ‬
‫ﺼﺤِﻴ ‪‬ﺢ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﹶﺃﺑ‪‬ﻮ ﺩ‪‬ﺍﻭ‪‬ﺩ ﻓِﻲ ‪‬ﺳ‪‬ﻨِﻨ ِﻪ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻮﻟِ ِﻪ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺽ ‪‬ﻋﻨ‪‬ـ ‪‬ﻪ‬ ‫‪‬ﺑ ‪‬ﻌﺜﹶﻨِﻲ ﺍﻟﱠﻠ ‪‬ﻪ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎِﺗ ﹶﻞ ﺁ ِﺧ ‪‬ﺮ ﹸﺃ ‪‬ﻣﺘِﻲ ﺍﻟ ‪‬ﺪﺟ‪‬ﺎ ﹶﻝ ﻟﹶﺎ ‪‬ﻳ‪‬ﺒﻄِﹸﻠ ‪‬ﻪ ‪‬ﺟ ‪‬ﻮ ‪‬ﺭ ﺟ‪‬ﺎِﺋ ٍﺮ ‪‬ﻭﻟﹶﺎ ‪‬ﻋ ‪‬ﺪ ﹸﻝ ﻋ‪‬ﺎ ِﺩ ٍﻝ { ‪‬ﻭﻣ‪‬ﺎ ﺍﺳ‪‬ـ‪‬ﺘﻔﹶﺎ ‪‬‬
‫ﻀ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﺧ‪‬ـﺎﹶﻟ ﹶﻔ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺤ ‪‬ﻖ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻟﹶﺎ ‪‬ﺗﺰ‪‬ﺍ ﹸﻝ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِﻲ ﻇﹶﺎ ِﻫﺮِﻳ ‪‬ﻦ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾ ‪‬‬
‫‪‬‬
‫ﻒ ‪‬ﻋﻠﹶﻰ‬ ‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ِﻣ ‪‬ﻦ ‪‬ﺟﻤِﻴ ِﻊ ﺍﻟ ﱠﻄﻮ‪‬ﺍِﺋ ِ‬
‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺹ ﺍﱠﻟﺘِﻲ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟ ‪‬‬
‫ﻚ ِﻣﻦ‪ ‬ﺍﻟ‪‬ﻨﺼ‪‬ﻮ ِ‬ ‫ﺇﻟﹶﻰ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﹾﻟ ِﻘ‪‬ﻴﺎ ‪‬ﻣ ِﺔ { ﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬
‫ﺝ‬ ‫ﻀ ِﺔ ﻭ‪‬ﺍﹾﻟﺨ‪‬ـﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﻑ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﺨﻠﹶﺎ ِ‬ ‫ﺠﻬ‪‬ﺎ ‪‬ﺩ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ﹶﺃ‪‬ﺑﺮ‪‬ﺍ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﻭﹸﻓﺠ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ ؛ ِﺑ ِ‬
‫ﺴ‪‬ﺘﺤِ ‪‬ﻖ ﺍﹾﻟ ِ‬ ‫ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ِﺑﻬ‪‬ﺎ ﻓِﻲ ِﺟﻬ‪‬ﺎ ِﺩ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻪ } ‪‬ﺳ‪‬ﻴﻠِﻲ ﹸﺃ ‪‬ﻣﺮ‪‬ﺍ ُﺀ ﹶﻇﹶﻠ ‪‬ﻤ ﹲﺔ ‪‬ﺧ ‪‬ﻮﻧ‪‬ـ ﹲﺔ‬
‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ‪ .‬ﻫﺬﹶﺍ ‪‬ﻣ ‪‬ﻊ ﺇ ‪‬ﺧﺒ‪‬ﺎ ِﺭ ِﻩ ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﲔ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬‫ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬‬
‫ﺼ ‪‬ﺪ ﹾﻗ ‪‬ﻬ ‪‬ﻢ‬
‫ﺽ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬‫ﺤ ‪‬ﻮ ‪‬‬ ‫ﺲ ِﻣﻨ‪‬ﻲ ‪‬ﻭﹶﻟﺴ‪‬ﺖ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ِﺮ ‪‬ﺩ ‪‬ﻋﹶﻠ ‪‬ﻲ ﺍﹾﻟ ‪‬‬ ‫ﺻ ‪‬ﺪﹶﻗ ‪‬ﻬ ‪‬ﻢ ِﺑ ﹶﻜ ِﺬِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃﻋ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫ﺠ ‪‬ﺮﹲﺓ ‪ .‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﻁ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ُﺀ ِﻋ ﹾﻠﻤ‪‬ـﺎ‬ ‫ﺽ { ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﹶﺃﺣ‪‬ﺎ ﹶ‬ ‫ﺤ ‪‬ﻮ ‪‬‬ ‫ِﺑ ﹶﻜ ِﺬِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ِﻌ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹸﻇ ﹾﻠ ِﻤ ِﻬ ‪‬ﻢ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﻣﻨ‪‬ﻲ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﺳ‪‬ﻴ ِﺮ ‪‬ﺩ ‪‬ﻋﹶﻠ ‪‬ﻲ ﺍﹾﻟ ‪‬‬
‫ﺠﻬ‪‬ﺎ ِﺩ ﺍﱠﻟﺬِﻱ ‪‬ﻳﻘﹸﻮ ‪‬ﻡ ِﺑ ِﻪ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ُﺀ ﺇﻟﹶﻰ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﻭِﺑﻤ‪‬ﺎ ‪‬ﻧﻬ‪‬ﻰ ‪‬ﻋﻨ‪‬ـ ‪‬ﻪ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟﹾ ِ‬ ‫ِﺑﻤ‪‬ﺎ ﹶﺃﻣ‪ ‬ﺮ ِﺑ ِﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺾ ِﺟﻬ‪‬ـﺎ ‪‬ﺩ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺤ ِ‬ ‫ِﻣ ‪‬ﻦ ﺇﻋ‪‬ﺎ‪‬ﻧ ِﺔ ﺍﻟ ﱠﻈﹶﻠ ‪‬ﻤ ِﺔ ‪‬ﻋﻠﹶﻰ ﹸﻇ ﹾﻠ ِﻤ ِﻬ ‪‬ﻢ ‪ :‬ﻋ‪ِ‬ﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﻟ ﱠﻄﺮِﻳ ﹶﻘ ﹶﺔ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺳﻄﹶﻰ ﺍﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﺌﹸﻮ ِﻝ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻢ‪ ‬ﻣ ‪‬ﻊ ﹸﻛ ﱢﻞ ﹶﺃ ِﻣ ٍﲑ ‪‬ﻭﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﻭﻟﹶﻰ ﺑِﺎﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ِﻜ ‪‬ﻦ‬ ‫ﺠﻬ‪‬ﺎ ‪‬ﺩ ﹶﻛ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﻖ ﺍﹾﻟ ِ‬ ‫ﺴ‪‬ﺘ ِ‬
‫‪‬ﻳ ‪‬‬
‫ﺏ ﺇﻋ‪‬ﺎ‪‬ﻧ ِﺔ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ِﺔ ﺍﱠﻟﺘِﻲ ‪‬ﻳ ‪‬ﻐﺰ‪‬ﻭ ﻣ‪ ‬ﻌﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎﺻِﻲ ﺍﻟﱠﻠ ِﻪ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻳﻄِﻴ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ‬ ‫ﻚ ﻭ‪‬ﺍ ‪‬ﺟِﺘﻨ‪‬ﺎ ‪‬‬‫ِﺟﻬ‪‬ﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﺇﻟﱠﺎ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺼ‪‬ﻴ ِﺔ ﺍﹾﻟﺨ‪‬ﺎِﻟ ِﻖ ‪ .‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﹶﻃﺮِﻳ ﹶﻘ ﹸﺔ ِﺧﻴ‪‬ﺎ ِﺭ ‪‬ﻫ ِﺬ ِﻩ‬ ‫ﻕ ﻓِﻲ ‪‬ﻣ ‪‬ﻌ ِ‬ ‫ﺨﻠﹸﻮ ِ‬
‫ﺼ‪‬ﻴ ِﺔ ﺍﻟﱠﻠ ِﻪ ﺇ ﹾﺫ ﻟﹶﺎ ﻃﹶﺎ ‪‬ﻋ ﹶﺔ ﻟِ ‪‬ﻤ ‪‬‬ ‫ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﻄِﻴ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﻣ ‪‬ﻌ ِ‬
‫ﻒ ‪ .‬ﻭ ِﻫ ‪‬ﻲ ‪‬ﻣ‪‬ﺘ ‪‬ﻮ ‪‬ﺳ ﹶﻄ ﹲﺔ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ﺍﳊﺮﻭﺭﻳﺔ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎِﻟ ِﻬ ‪‬ﻢ ِﻣﻤ‪‬ـ ‪‬ﻦ‬ ‫ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ﹶﻗ ِﺪﳝ‪‬ﺎ ‪‬ﻭ ‪‬ﺣﺪِﻳﺜﹰﺎ ‪ .‬ﻭ ِﻫ ‪‬ﻲ ﻭ‪‬ﺍ ِﺟ‪‬ﺒ ﹲﺔ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﻣ ﹶﻜﱠﻠ ٍ‬
‫ﻚ‬
‫ﺴﹶﻠ ‪‬‬ ‫ﻚ ﻣ‪‬ـ ‪‬‬ ‫ﺴﹸﻠ ‪‬‬ ‫ﻉ ﺍﹾﻟﻔﹶﺎ ِﺳ ِﺪ ﺍﻟﻨ‪‬ﺎ ِﺷ ِﺊ ‪‬ﻋ ‪‬ﻦ ِﻗﱠﻠﺔِ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﻃﺮِﻳ ﹶﻘ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﺟﹶﺌ ِﺔ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎِﻟ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻮ ِﺭ ِ‬
‫ﺴﹶﻠ ‪‬‬
‫ﻳﺴﻠﻚ ‪‬ﻣ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﺮﺿ‪‬ﺎ ‪‬ﻩ‬
‫ﲔ ِﻟﻤ‪‬ﺎ ‪‬ﻳ ِ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺴﹶﺄ ﹸﻝ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻮﱢﻓ ﹶﻘﻨ‪‬ﺎ ‪‬ﻭِﺇ ‪‬ﺧﻮ‪‬ﺍ‪‬ﻧﻨ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻃﹶﺎ ‪‬ﻋﺔِ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ‪‬ﻣ ﹾﻄﹶﻠﻘﹰﺎ ‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ﹶﺃ‪‬ﺑﺮ‪‬ﺍﺭ‪‬ﺍ ‪ .‬ﻭ‪‬ﻧ ‪‬‬
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‫ﺤِﺒ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ ‪.‬ﳎﻤـﻮﻉ‬

‫ﺻ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﻭ‪‬ﺁِﻟ ِﻪ ‪‬ﻭ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻧِﺒ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ‪ .‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪ .‬ﻭ ‪‬‬
‫ﺍﻟﻔﺘﺎﻭﻯ ﻻﺑﻦ ﺗﻴﻤﻴﺔ ‪) -‬ﺝ ‪ / ٢٨‬ﺹ ‪(٥٠٨-٥٠١‬‬
‫‪---------------‬‬
‫ﻒ‬
‫ﺸ ِ‬ ‫ﲔ ‪‬ﻭﻛﹶـ ‪‬‬ ‫ﺤ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻤِﺒ ِ‬
‫ﲔ ‪‬ﻭﹶﺃﻋ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺑ‪‬ﻴ‪‬ﺎ ِﻥ ﺍﹾﻟ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺟ ‪‬ﻤ ِﻌ ‪‬‬ ‫ﻣ‪‬ﺎ ﺗ‪‬ﻘﹸﻮ ﹸﻝ ﺍﻟﺴ‪‬ﺎ ‪‬ﺩ ﹸﺓ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ﹶﺃِﺋ ‪‬ﻤ ﹸﺔ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﺭ ِ‬
‫ﲔ‪:‬‬ ‫ﲔ ﻭ‪‬ﺍﻟﺰ‪‬ﺍِﺋ ِﻐ ‪‬‬ ‫ﺕ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ ‪‬‬ ‫ﹶﻏ ‪‬ﻤﺮ‪‬ﺍ ِ‬
‫ﺴﺒ‪‬ﻮﺍ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭﻟﹶـ ‪‬ﻢ‬‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ﻭ‪‬ﺍ ‪‬ﻧ‪‬ﺘ ‪‬‬
‫ﻓِﻲ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ﹾﻘ ‪‬ﺪﻣ‪‬ﻮ ﹶﻥ ﺇﻟﹶﻰ ﺍﻟﺸ‪‬ﺎ ِﻡ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻣ ‪‬ﺮ ٍﺓ ‪‬ﻭ‪‬ﺗ ﹶﻜﱠﻠﻤ‪‬ﻮﺍ ﺑِﺎﻟ ‪‬‬
‫ﺠ ﹸﺔ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ـﺎِﻟ ِﻬ ‪‬ﻢ ؟‬
‫ﺤ‪‬‬ ‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻡ ﻟﹶﺎ ؟ ‪‬ﻭ ‪‬ﻣﺎ ﺍﹾﻟ ‪‬‬
‫ﺠ ‪‬‬
‫‪‬ﻳ‪‬ﺒ ﹶﻘﻮ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﺍﱠﻟﺬِﻱ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻓِﻲ ﹶﺃ ‪‬ﻭ ِﻝ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﹶﻓ ‪‬ﻬﻞﹾ ‪‬ﻳ ِ‬
‫ﲔ‪:‬‬‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺴ ﹶﻜ ِﺮ ﺍﹾﻟﻤ‪‬ـ ‪‬‬
‫ﻚ ؟ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ ِﻔ ‪‬ﺮ ﺇﹶﻟ ‪‬ﻴ ِﻬ ‪‬ﻢ ﻣِـ ‪‬ﻦ ﻋ‪‬ـ ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫‪‬ﻭﻣ‪‬ﺎ ‪‬ﻣﺬﹶﺍ ِﻫ ‪‬‬
‫ﺴ ﹶﻜ ِﺮ ِﻫ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬
‫ﺍﻟﹾﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ؟ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮ ‪‬ﻩ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ﹾﻜ ‪‬ﺮﻫ‪‬ﺎ ؟ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ‬‫ﻚ ؟ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﻓِﻴ ‪‬ﻤ ‪‬ﻦ ‪‬ﺯﻋ‪‬ـ ‪‬ﻢ ﹶﺃ‪‬ﻧﻬ‪‬ـ ‪‬ﻢ ﻣ‪‬ـ ‪‬‬ ‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬ ‫ﻑ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺼ ‪‬ﻮ ِ‬
‫ﲔ ﺇﻟﹶﻰ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﹾﻟ ِﻔ ﹾﻘ ِﻪ ﻭ‪‬ﺍﹾﻟ ﹶﻔ ﹾﻘ ِﺮ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺴِﺒ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ‪‬ﺘ ِ‬
‫ﺴﻠِﻤ‪‬ﻮ ﹶﻥ ‪‬ﻭ ِﻛﻠﹶﺎ ‪‬ﻫﻤ‪‬ﺎ ﻇﹶﺎِﻟ ‪‬ﻢ ﹶﻓﻠﹶﺎ ‪‬ﻳﻘﹶﺎ‪‬ﺗ ﹸﻞ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ‪‬ﺣ ِﺪ ِﻫﻤ‪‬ﺎ ‪ .‬ﻭﻓِﻲ ﹶﻗ ‪‬ﻮ ِﻝ ‪‬ﻣ ‪‬ﻦ ‪‬ﺯ ‪‬ﻋ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ﹶﻛﻤ‪‬ﺎ‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﲔ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻭﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪‬ﻭﹶﺃﻫ‪‬ـ ِﻞ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫‪‬ﺗﻘﹶﺎ‪‬ﺗ ﹸﻞ ﺍﹾﻟ‪‬ﺒﻐ‪‬ﺎ ﹸﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﹶﺄ ‪‬ﻭﻟﹸﻮ ﹶﻥ ؟ ‪‬ﻭﻣ‪‬ﺎ ﺍﹾﻟﻮ‪‬ﺍ ِﺟ ‪‬‬
‫ﻚ ﺑِﹶﺄ ‪‬ﺟ ِﻮ‪‬ﺑ ِﺔ ‪‬ﻣ‪‬ﺒﺴ‪‬ﻮ ﹶﻃ ٍﺔ ﺷ‪‬ﺎِﻓ‪‬ﻴ ٍﺔ ﹶﻓِﺈ ﱠﻥ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ﹸﺃ ‪‬ﺷ ِﻜ ﹶﻞ ‪‬ﻋﻠﹶـﻰ ﻛﹶـِﺜ ٍﲑ ﻣِـ ‪‬ﻦ‬ ‫ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﻓِﻲ ﹶﺃ ‪‬ﻣ ِﺮ ِﻫ ‪‬ﻢ ؟ ﹶﺃ ﹾﻓﺘ‪‬ﻮﻧ‪‬ﺎ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﺤ ﹾﻜ ِﻢ ﺍﻟﱠﻠ ِﻪ‬
‫ﲔ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ِﻫ ‪‬ﻢ ‪ .‬ﺗ‪‬ﺎ ‪‬ﺭ ﹰﺓ ِﻟ ‪‬ﻌ ‪‬ﺪ ِﻡ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ِﺑﹶﺄ ‪‬ﺣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪ .‬ﻭﺗ‪‬ﺎ ‪‬ﺭ ﹰﺓ ِﻟ ‪‬ﻌ ‪‬ﺪ ِﻡ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ِﺑ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ ‪‬ﺮ ِﻟ ﹸﻜ ﱢﻞ ‪‬ﺧ‪‬ﻴ ٍﺮ ِﺑ ﹸﻘ ‪‬ﺪ ‪‬ﺭِﺗ ِﻪ ‪‬ﻭ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤِﺘ ِﻪ ؛ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻓِﻲ ‪‬ﻣﹶﺜِﻠ ِﻬ ‪‬ﻢ ‪ .‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ‪‬‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭ ‪‬ﺭ ‪‬ﺳﻮِﻟ ِﻪ ‪‬‬
‫ﺴ‪‬ﺒﻨ‪‬ﺎ ‪‬ﻭ‪‬ﻧ ِﻌ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻮﻛِﻴ ﹸﻞ ‪.‬‬ ‫ﺷ‪ ‬ﻲ ٍﺀ ﹶﻗﺪِﻳ ‪‬ﺮ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﺣ ‪‬‬
‫ﺏ‪:‬‬ ‫ﹶﻓﹶﺄﺟ‪‬ﺎ ‪‬‬
‫ﲔ‪.‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻕ ﹶﺃِﺋ ‪‬ﻤ ِﺔ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺳ‪‬ﻨ ِﺔ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ؛ ﻭ‪‬ﺍ‪‬ﺗﻔﹶﺎ ِ‬ ‫ﺐ ِﻗﺘ‪‬ﺎ ﹸﻝ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ِﺑ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺠ ‪‬‬ ‫ﲔ ‪ ،‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﺏ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ‪‬ﺭ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺻﹶﻠ‪‬ﻴ ِﻦ ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ِﺮﹶﻓ ﹸﺔ ِﺑﺤ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪ .‬ﻭ‪‬ﺍﻟﺜﱠﺎﻧِﻲ ‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ﹸﺔ ‪‬ﺣ ﹾﻜ ِﻢ ﺍﻟﱠﻠ ِﻪ ﻓِﻲ ‪‬ﻣﹶﺜِﻠ ِﻬ ‪‬ﻢ ‪ .‬ﹶﻓﹶﺄﻣ‪‬ﺎ ﺍﻟﹾـﹶﺄ ‪‬ﻭ ﹸﻝ‬ ‫‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ‪‬ﺒِﻨ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬‬
‫ﻚ ِﺑﻤ‪‬ﺎ ‪‬ﺑﹶﻠ ‪‬ﻐ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺧﺒ‪‬ﺎ ِﺭ ﺍﹾﻟ ‪‬ﻤﺘ‪‬ـﻮ‪‬ﺍِﺗ ‪‬ﺮ ِﺓ ‪‬ﻭﹶﺃ ‪‬ﺧﺒ‪‬ـﺎ ِﺭ‬
‫ﹶﻓ ﹸﻜ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ﺑ‪‬ﺎ ‪‬ﺷ ‪‬ﺮ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﺣ‪‬ﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳﺒ‪‬ﺎ ِﺷ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬
‫ﺺ ِﺑ ‪‬ﻤ ‪‬ﻌ ِﺮﹶﻓﺘِـ ِﻪ ﹶﺃﻫ‪‬ـ ِﻞ ﺍﹾﻟ ِﻌﻠﹾـ ِﻢ‬
‫ﺨ‪‬ﺘ ‪‬‬
‫ﺻ ﹶﻞ ﺍﻟﹾﺂ ‪‬ﺧ ‪‬ﺮ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬‬ ‫ﺤ ‪‬ﻦ ‪‬ﻧ ﹾﺬ ﹸﻛ ‪‬ﺮ ‪‬ﺟ ﱠﻞ ﹸﺃﻣ‪‬ﻮ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻧ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬‬‫ﲔ ‪ .‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺍﻟﺼ‪‬ﺎ ِﺩِﻗ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻣ‪‬ﻴ ِﺔ ﹶﻓ‪‬ﻨﻘﹸﻮ ﹸﻝ ‪:‬‬
‫ﺑِﺎﻟ ‪‬‬
‫ﻕ ﹶﺃِﺋﻤ‪‬ـ ِﺔ‬ ‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟﻬ‪‬ـﺎ ﺑِﺎ‪‬ﺗﻔﹶـﺎ ِ‬ ‫ﺠ ‪‬‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮِﻳ ‪‬ﻌ ٍﺔ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ِﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻮ‪‬ﺍِﺗ ‪‬ﺮ ِﺓ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬ ‫ﹸﻛ ﱡﻞ ﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬‬
‫ﺐ‬
‫ﺲ ‪‬ﻭﺟ‪‬ـ ‪‬‬ ‫ﺨ ‪‬ﻤ ِ‬ ‫ﺕ ﺍﹾﻟ ‪‬‬ ‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ﻭ‪‬ﺍ ‪‬ﻣﺘ‪‬ﻨﻌ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﹶﺃﹶﻗﺮ‪‬ﻭﺍ ﺑِﺎﻟ ‪‬‬
‫ﺖ ﺑِﺎﻟ ‪‬‬‫ﲔ ؛ ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺗ ﹶﻜﱠﻠ ‪‬ﻤ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﺇ ﹾﻥ ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨﻌ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ‬‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺼﻠﱡﻮﺍ ‪ .‬ﻭِﺇ ﹾﻥ ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨﻌ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﺴ ِﺮ‬‫ﺶ ﹶﺃ ‪‬ﻭ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬ﻤﻴ‪‬ـ ِ‬
‫ﺤﺮِ ِﱘ ﺍﹾﻟ ﹶﻔﻮ‪‬ﺍ ِﺣ ِ‬
‫ﻚ ﺇ ﹾﻥ ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨﻌ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ ‪‬ﺗ ‪‬‬‫ﺖ ﺍﹾﻟ ‪‬ﻌﺘِﻴ ِﻖ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺻﻴ‪‬ﺎ ِﻡ ‪‬ﺷ ‪‬ﻬ ِﺮ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ﹶﺃ ‪‬ﻭ ‪‬ﺣ ‪‬ﺞ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬‫ِ‬
‫ﺤ ﹾﻜ ِﻢ ﻓِﻲ ﺍﻟـ ‪‬ﺪﻣ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﻟﹾـﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ‬ ‫ﻚ ﺇ ﹾﻥ ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨﻌ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬‫ﺕ ﺍﻟ ‪‬‬‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬ ‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺨ ‪‬ﻤ ِﺮ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬‬
‫ﻑ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬ﻬ ِﻲ‬
‫ﻚ ﺇ ﹾﻥ ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨﻌ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺴ‪‬ﻨ ِﺔ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺤ ﹾﻜ ِﻢ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺤ ِﻮﻫ‪‬ﺎ ِﺑ ‪‬‬
‫ﺽ ﻭ‪‬ﺍﹾﻟﹶﺄ‪‬ﺑﻀ‪‬ﺎﻉِ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻋﺮ‪‬ﺍ ِ‬
‫ﻚ ﺇ ﹾﻥ ﹶﺃ ﹾﻇﻬ‪‬ـﺮ‪‬ﻭﺍ‬‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ٍﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺴِﻠﻤ‪‬ﻮﺍ ‪‬ﻭ‪‬ﻳ ‪‬ﺆ ‪‬ﺩﻭﺍ ﺍﹾﻟ ِ‬
‫‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ‪‬ﻭﺟِﻬ‪‬ﺎ ِﺩ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
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‫ﻉ ‪‬ﺳﹶﻠﻒِ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ‪‬ﻭﹶﺃِﺋ ‪‬ﻤِﺘﻬ‪‬ﺎ ؛ ِﻣﹾﺜ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭﺍ ﺍﹾﻟِﺈﹾﻟﺤ‪‬ﺎ ‪‬ﺩ ﻓِﻲ ﹶﺃ ‪‬ﺳﻤ‪‬ﺎ ِﺀ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬‫ﻉ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎِﻟ ﹶﻔ ﹶﺔ ِﻟ ﹾﻠ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺍﹾﻟِﺒ ‪‬ﺪ ‪‬‬
‫ﺐ ِﺑﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹸﺔ‬
‫ﺐ ِﺑ ﹶﻘ ‪‬ﺪ ِﺭ ِﻩ ‪‬ﻭﹶﻗﻀ‪‬ﺎِﺋ ِﻪ ﹶﺃ ‪‬ﻭ ﺍﻟ‪‬ﺘ ﹾﻜﺬِﻳ ‪‬‬
‫ﺻﻔﹶﺎِﺗﻪِ ﹶﺃ ‪‬ﻭ ﺍﻟ‪‬ﺘ ﹾﻜﺬِﻳ ‪‬‬
‫ﺐ ِﺑﹶﺄ ‪‬ﺳﻤ‪‬ﺎ ِﺀ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ِ‬
‫ﻭ‪‬ﺁﻳ‪‬ﺎِﺗ ِﻪ ﹶﺃ ‪‬ﻭ ﺍﻟ‪‬ﺘ ﹾﻜﺬِﻳ ‪‬‬
‫ﲔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺎ ِﺟﺮِﻳ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬ﻭﹶﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬
‫ﲔ ﺍﹾﻟﹶﺄ ‪‬ﻭِﻟ ‪‬‬
‫ﺨﹶﻠﻔﹶﺎ ِﺀ ﺍﻟﺮ‪‬ﺍ ِﺷﺪِﻳ ‪‬ﻦ ﹶﺃ ‪‬ﻭ ﺍﻟ ﱠﻄ ‪‬ﻌ ِﻦ ﻓِﻲ ﺍﻟﺴ‪‬ﺎِﺑ ِﻘ ‪‬‬‫ﲔ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬ﻬ ِﺪ ﺍﻟﹾ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ‬
‫ﺨﺮ‪‬ﻭ ‪‬‬
‫ﺐ ﺍﻟﹾ ‪‬‬‫ﲔ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮﺍ ﻓِﻲ ﻃﹶﺎ ‪‬ﻋِﺘ ِﻬ ‪‬ﻢ ﺍﱠﻟﺘِﻲ ﺗ‪‬ﻮ ِﺟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍ‪‬ﺗﺒ‪‬ﻌ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ِﺑِﺈ ‪‬ﺣﺴ‪‬ﺎ ِﻥ ﹶﺃ ‪‬ﻭ ‪‬ﻣﻘﹶﺎ‪‬ﺗﹶﻠ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎ ﹶﻝ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﻗﹶﺎِﺗﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﻟﹶﺎ ‪‬ﺗﻜﹸﻮ ﹶﻥ ِﻓ‪‬ﺘ‪‬ﻨ ﹲﺔ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﻠﱠـ ِﻪ { ﻓﹶـِﺈﺫﹶﺍ‬
‫ﺐ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹸﻝ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ‬ ‫ﻀ ‪‬ﻪ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﺾ ﺍﻟﺪ‪‬ﻳ ِﻦ ِﻟﱠﻠ ِﻪ ‪‬ﻭ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻛﹶﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ‬ ‫ﺤ ‪‬ﺮ ٍ‬ ‫ﲔ { } ﹶﻓِﺈ ﹾﻥ ﹶﻟﻢ‪ ‬ﺗ ﹾﻔ ‪‬ﻌﻠﹸﻮﺍ ﹶﻓ ﹾﺄ ﹶﺫﻧ‪‬ﻮﺍ ِﺑ ‪‬‬‫ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺍ‪‬ﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ﹶﺫﺭ‪‬ﻭﺍ ﻣ‪‬ﺎ ‪‬ﺑ ِﻘ ‪‬ﻲ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ﺇ ﹾﻥ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺻﱠﻠﻮ‪‬ﺍ ‪‬ﻭﺻ‪‬ﺎﻣ‪‬ﻮﺍ ﹶﻟ ِﻜ ‪‬ﻦ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ‪‬ﺘﻌ‪‬ﺎ ‪‬ﻣﻠﹸﻮ ﹶﻥ‬ ‫ﻒ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺳﹶﻠﻤ‪‬ﻮﺍ ‪‬ﻭ ‪‬‬ ‫ﺖ ﻓِﻲ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﻄﱠﺎِﺋ ِ‬ ‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ { ‪ .‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂ‪‬ﻳ ﹸﺔ ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬
‫ﲔ ﻓِﻴﻬ‪‬ﺎ ِﺑ‪‬ﺘ ‪‬ﺮ ِﻙ ﻣ‪‬ﺎ ‪‬ﺑ ِﻘ ‪‬ﻲ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻔ ‪‬ﻌﻠﹸﻮﺍ ﹶﻓ ﹾﺄ ﹶﺫﻧ‪‬ﻮﺍ‬ ‫ﺑِﺎﻟ ‪‬ﺮﺑ‪‬ﺎ ‪ .‬ﹶﻓﹶﺄ‪‬ﻧﺰ‪ ‬ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ ‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺕ‬‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬
‫ﺻﺤِﻴ ‪‬ﺢ ‪ .‬ﻭ‪‬ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ﺁ ِﺧ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺉ ) ﹶﻓ ﹾﺄ ﹶﺫﻧ‪‬ﻮﺍ ( ﻭ‪‬ﺁ ِﺫﻧ‪‬ﻮﺍ ‪‬ﻭ ِﻛﻠﹶﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﻨ‪‬ﻴ‪‬ﻴ ِﻦ ‪‬‬ ‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ { ‪‬ﻭﹶﻗ ‪‬ﺪ ﹸﻗ ِﺮ ‪‬‬ ‫ﺤ ‪‬ﺮ ٍ‬‫ِﺑ ‪‬‬
‫ﻒ‬
‫ﲔ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻣﺤ‪‬ﺎ ِﺭﺑ‪‬ﺎ ِﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﹶﻓ ﹶﻜﻴ‪‬ـ ‪‬‬ ‫ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻣ‪‬ﺎ ﹲﻝ ‪‬ﻳ ‪‬ﺆ ‪‬ﺧ ﹸﺬ ِﺑ‪‬ﺘﺮ‪‬ﺍﺿِﻲ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻌ‪‬ﺎ ِﻣِﻠ ‪‬‬
‫ﺽ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ‬ ‫ﺤ ِﺮﳝ‪‬ﺎ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﺍ ‪‬ﺳ‪‬ﺘﻔﹶﺎ ‪‬‬ ‫ﺤ ِﺮﳝ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬ﺗ ‪‬‬ ‫ﺕ ﺍﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﺳ‪‬ﺒ ‪‬ﻖ ‪‬ﺗ ‪‬‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬ ‫ِﺑ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِﻪ ‪‬ﻋ ‪‬ﻦ ﻏﹶ‪‬ﻴ ِﺮ ِﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺚ ‪ .‬ﻗﹶـﺎ ﹶﻝ ﺍﹾﻟِﺈﻣ‪‬ـﺎ ‪‬ﻡ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺝ ‪‬ﻭ ِﻫ ‪‬ﻲ ‪‬ﻣ‪‬ﺘﻮ‪‬ﺍﺗِ ‪‬ﺮﹲﺓ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﺑِﺎﹾﻟ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬‫ﺚ ِﺑ ِﻘﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ﹸ‬ ‫‪‬‬
‫ﻱ ِﻣ‪‬ﻨﻬ‪‬ﺎ‬
‫ﺤ ِﻪ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺻﺤِﻴ ِ‬ ‫ﺴِﻠ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫ﺸ ‪‬ﺮ ِﺓ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ٍﻪ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭﻭ‪‬ﺍﻫ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺝ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺚ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺤﺪِﻳ ﹸ‬‫ﺻ ‪‬ﺢ ﺍﹾﻟ ‪‬‬‫ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬‬
‫ﻕ ﹸﺃﺧ‪‬ـ ‪‬ﺮ‬‫ﺴ‪‬ﻨ ِﻦ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎﻧِﻴ ِﺪ ﹸﻃ ‪‬ﺮ ‪‬‬
‫ﺚ ‪‬ﻋِﻠﻲ‪ ‬ﻭﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﺍﳋﺪﺭﻱ ‪‬ﻭ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ﺣﻨﻴﻒ ‪ .‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫ﹶﺛﻠﹶﺎﹶﺛ ﹶﺔ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ٍﻪ ‪ :‬ﺣﺪِﻳ ﹶ‬
‫ﺻﻴ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ ﻣ‪‬ـ ‪‬ﻊ‬
‫ﺻﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ِ‬
‫ﺤ ﱢﻘ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﺻ‪‬ﻠﹶﺎ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ‪‬‬
‫ﺻ ﹶﻔِﺘ ِﻬ ‪‬ﻢ } ‪‬ﻳ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻓِﻲ ِ‬
‫‪‬ﻣ‪‬ﺘ ‪‬ﻌ ‪‬ﺪ ‪‬ﺩﹲﺓ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﺻﻴ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻭِﻗﺮ‪‬ﺍ َﺀ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ِﻗﺮ‪‬ﺍ َﺀِﺗ ِﻬ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ‪‬ﺣﻨ‪‬ﺎ ِﺟ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ِ‬
‫ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ‪ .‬ﺃﹶ‪‬ﻳ‪‬ﻨﻤ‪‬ﺎ ﹶﻟﻘِﻴ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ؛ ﹶﻓِﺈ ﱠﻥ ﻓِﻲ ﹶﻗ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎﻣ‪‬ـ ِﺔ ؛ ﻟﹶـِﺌ ‪‬ﻦ‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ‬‫ﺐ ِﺑ ‪‬ﻤ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﹶﺃ ‪‬ﺩ ‪‬ﺭﻛﹾﺘﻬ ‪‬ﻢ ﹶﻟﹶﺄ ﹾﻗ‪‬ﺘﹶﻠ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻗ‪‬ﺘ ﹶﻞ ﻋ‪‬ﺎ ٍﺩ { ‪ .‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺠﻤ‪‬ـ ِﻞ‬ ‫ﻒ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ‪‬ﻭﹶﺃِﺋ ‪‬ﻤ‪‬ﺘﻬ‪‬ﺎ ؛ ﹶﻟﻢ‪ ‬ﻳ‪‬ﺘﻨ‪‬ﺎ ‪‬ﺯﻋ‪‬ﻮﺍ ﻓِﻲ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗﻨ‪‬ﺎ ‪‬ﺯﻋ‪‬ﻮﺍ ﻓِﻲ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ‪‬‬ ‫ﻭ‪‬ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﺳﹶﻠ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭﹶﻗ ‪‬ﻮ ‪‬ﻡ‬
‫ﻑ ‪ :‬ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﻗﹶﺎ‪‬ﺗﻠﹸﻮﺍ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺭ ِ‬ ‫ﺻﻨ‪‬ﺎ ٍ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹶﺔ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻓِﻲ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ِﻔ‪‬ﺘ‪‬ﻨ ِﺔ ﹶﺛﻠﹶﺎﹶﺛ ﹸﺔ ﹶﺃ ‪‬‬
‫ﻭﺻﻔﲔ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺝ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬‫ﻗﹶﺎ‪‬ﺗﻠﹸﻮﺍ ‪‬ﻣ ‪‬ﻊ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻪ ‪ .‬ﻭﹶﻗ ‪‬ﻮ ‪‬ﻡ ﹶﻗ ‪‬ﻌﺪ‪‬ﻭﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮﺍ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ‪‬ﺪ ﹶﺓ ِﻣ ‪‬ﻦ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬‬
‫ﺼﺤِﻴ ِﺢ ﻋ‪ ‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﻭﻟﹶﺎ ‪‬ﻧﻬ‪‬ﻰ ‪‬ﻋ ‪‬ﻦ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻓِﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻖ‬
‫ﲔ ‪‬ﺗ ﹾﻘ‪‬ﺘﹸﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭﻟﹶﻰ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ﺑِﺎﹾﻟ ‪‬‬‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﲔ ﹸﻓ ‪‬ﺮﹶﻗ ٍﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﻕ ﻣ‪‬ﺎ ِﺭﹶﻗ ﹲﺔ ‪‬ﻋﻠﹶﻰ ِﺣ ِ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﺗ ‪‬ﻤ ‪‬ﺮ ‪‬‬‫‪‬‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ﻛﹶـﺎﻧ‪‬ﻮﺍ‬ ‫ﺖ ﹶﺃ ﱠﻥ ‪‬ﻋِﻠﻴ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬‬ ‫ﺼﺤِﻴ ِﺢ ﹶﺛ‪‬ﺒ ‪‬‬ ‫ﺚ ﺍﻟ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺤ ‪‬ﻖ { ﹶﻓِﺒ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﻆ } ﹶﺃ ‪‬ﺩﻧ‪‬ﻰ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬ ‫{ ‪ .‬ﻭﻓِﻲ ﹶﻟ ﹾﻔ ٍ‬
‫ﺲ ‪‬ﺣ ﹾﻜ ‪‬ﻤﻬ‪‬ﺎ ‪‬ﺣﻜﹾـ ‪‬ﻢ‬ ‫ﺖ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﻚ ﺍﹾﻟﻤ‪‬ﺎ ِﺭﹶﻗ ﹶﺔ ﺍﱠﻟﺘِﻲ ‪‬ﻣ ‪‬ﺮﹶﻗ ‪‬‬ ‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ‪ .‬ﻭِﺇ ﱠﻥ ِﺗ ﹾﻠ ‪‬‬ ‫ﺤ ‪‬ﻖ ِﻣ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ‪‬ﻭﹶﺃ ‪‬‬
‫ﺏ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﹶﺃ ﹾﻗ ‪‬ﺮ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑ ِﻘﺘ‪‬ﺎ ِﻝ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﻤ‪‬ﺎ ِﺭﹶﻗ ِﺔ ‪‬ﻭﹶﺃ ﱠﻛ ‪‬ﺪ ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻘﺘ‪‬ﺎِﻟﻬ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻢ ﻳ‪‬ـ ﹾﺄ ‪‬ﻣ ‪‬ﺮ‬
‫ﺇ ‪‬ﺣﺪ‪‬ﻯ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴﻦِ ؛ ‪‬ﺑ ﹾﻞ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺚ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ‪‬ﺮ ﹶﺓ ﹶﺃﻧ‪‬ـ ‪‬ﻪ‬
‫ﺼﺤِﻴ ِﺢ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺖ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ِﺑ ِﻘﺘ‪‬ﺎ ِﻝ ﺇ ‪‬ﺣﺪ‪‬ﻯ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻘﺘ‪‬ﺎﻝِ ‪‬ﻫ ِﺬ ِﻩ ؛ ‪‬ﺑ ﹾﻞ ﹶﻗ ‪‬ﺪ ﹶﺛ‪‬ﺒ ‪‬‬
‫ﺡ‬
‫ﲔ { ﹶﻓﻤ‪‬ـ ‪‬ﺪ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺼِﻠ ‪‬ﺢ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﻃﹶﺎِﺋ ﹶﻔ‪‬ﺘﻴ‪ِ ‬ﻦ ‪‬ﻋﻈِﻴ ‪‬ﻤ‪‬ﺘ‪‬ﻴ ِﻦ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ـ ‪‬‬
‫ﺴ ِﻦ ‪ } :‬ﺇ ﱠﻥ ﺍ‪‬ﺑﻨِﻲ ‪‬ﻫﺬﹶﺍ ‪‬ﺳ‪‬ﻴ ‪‬ﺪ ‪‬ﻭ ‪‬ﺳ‪‬ﻴ ‪‬‬ ‫ﺤ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ِﻟ ﹾﻠ ‪‬‬
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‫ﺻﹶﻠ ‪‬ﺢ ‪‬ﻭ ‪‬ﺣ ﹶﻘ ‪‬ﻦ‬ ‫ﲔ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹶﻝ ‪‬ﻭﹶﻗ ‪‬ﺪ ﺑ‪‬ﻮِﻳ ‪‬ﻊ ﹶﻟﻪ‪ ‬ﻭ‪‬ﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺻﹶﻠ ‪‬ﺢ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﻄﱠﺎﺋِ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ِﺣ ‪‬‬
‫ﺴ ‪‬ﻦ ‪‬ﻭﹶﺃﹾﺛﻨ‪‬ﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺑﻤ‪‬ﺎ ﹶﺃ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻦ ‪‬ﻭ‪‬ﻳﹾﺜﻨِﻲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺑ‪‬ﺘ ‪‬ﺮ ِﻙ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ‬
‫ﺤ‪‬‬ ‫ﺡ ﺍﹾﻟ ‪‬‬ ‫ﺍﻟ ‪‬ﺪﻣ‪‬ﺎ َﺀ ‪‬ﻣ ‪‬ﻊ ‪‬ﻧﺰ‪‬ﻭِﻟ ِﻪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ‪ .‬ﹶﻓﹶﻠ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﻘِﺘ‪‬ﺎ ﹸﻝ ‪‬ﻣ ﹾﺄﻣ‪‬ﻮﺭ‪‬ﺍ ِﺑ ِﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺪ ‪‬‬
‫ﺤ ‪‬ﻖ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹶﻝ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘ‪‬ﺒﹶﻠ ِﺔ ﹶﻃﺮِﻳﻘﹶﺎ ِﻥ ‪ِ :‬ﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ـ ‪‬ﻦ‬
‫ﺴ‪‬ﺘ ِ‬ ‫‪‬ﻭﹶﻓ ‪‬ﻌ ﹶﻞ ﻣ‪‬ﺎ ‪‬ﻧﻬ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ُﺀ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ِﻗﺘ‪‬ﺎ ِﻝ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺠ ‪‬ﻌ ﹸﻞ ِﻗﺘ‪‬ﺎ ﹶﻝ ﹶﺃﺑِﻲ‬‫ﻚ ‪‬ﻳ ‪‬‬
‫ﺏ ِﻗﺘ‪‬ﺎ ِﻝ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﺒ‪ ‬ﻐ ِﻲ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺠ ‪‬ﻤ ِﻞ ﻭﺻﻔﲔ ﹸﻛﱡﻠ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺑ‪‬ﺎ ِ‬ ‫‪‬ﻳﺮ‪‬ﻯ ِﻗﺘ‪‬ﺎﻟﹰﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻳ ‪‬ﻮ ِﻡ ‪‬ﺣﺮ‪‬ﻭﺭ‪‬ﺍ َﺀ ‪‬ﻭ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﻣ ‪‬ﻦ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﻩ‬
‫ﲔ ﺇﻟﹶﻰ ﺍﹾﻟ ِﻘ‪‬ﺒﹶﻠ ِﺔ ﹶﻛﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬ ‫ﺴِﺒ ‪‬‬‫‪‬ﺑ ﹾﻜ ٍﺮ ِﻟﻤ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟﻚ‪ِ ‬ﻗﺘ‪‬ﺎ ﹸﻝ ﺳ‪‬ﺎِﺋ ِﺮ ‪‬ﻣ ‪‬ﻦ ﻗﹸﻮِﺗ ﹶﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ‪‬ﺘ ِ‬
‫ﺏ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﻭ ﹶﻏ‪‬ﻴﺮِ ِﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ‪‬ﺘ ِﻔﻘﹸـﻮ ﹶﻥ ‪‬ﻋﻠﹶـﻰ ﹶﺃ ﱠﻥ‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺏ ﹶﺃﺑِﻲ ‪‬ﺣِﻨﻴ ﹶﻔ ﹶﺔ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌﻲ‪ ‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻭ‪‬ﺍﹶﻓ ﹶﻘ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﺨ ِﻄﺌﹸـﻮ ﹶﻥ ‪‬ﺧﻄﹶـﹶﺄ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹶﺔ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ﹸﻓﺴ‪‬ﺎﻗﹰﺎ ‪‬ﺑ ﹾﻞ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﺪ‪‬ﻭ ﹲﻝ ‪ :‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﺇ ﱠﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐ ِﻲ ‪‬ﻋﺪ‪‬ﻭﻝﹲ ‪‬ﻣ ‪‬ﻊ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭﻫ‪‬ـ ‪‬ﻢ ‪‬ﻣ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﻚ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ﻛﹶﺎ‪‬ﺑ ِﻦ ‪‬ﻋﻘِﻴ ٍﻞ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ﹶﻓ ﹶﺬﻫ‪‬ﺒ‪‬ﻮﺍ ﺇﻟﹶﻰ ‪‬ﺗ ﹾﻔﺴِﻴ ِﻖ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﺒﻐ‪‬ـ ِﻲ‬
‫ﺖ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﻉ ‪ .‬ﻭﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬‬ ‫ﺠ‪‬ﺘ ِﻬﺪِﻳ ‪‬ﻦ ﻓِﻲ ﺍﹾﻟ ﹸﻔﺮ‪‬ﻭ ِ‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺐ ﹶﺃ‪‬ﻧﻬ‪‬ـ ‪‬ﻢ ﻟﹶـﺎ ﻳ‪‬ـ ‪‬ﺪ ِﺧﻠﹸﻮ ﹶﻥ‬ ‫‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻧ ﹶﻈﺮ‪‬ﻭﺍ ﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﺪ‪‬ﻭ ‪‬ﻩ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﺒ ِﻐ ‪‬ﻲ ﻓِﻲ ‪‬ﺯ ‪‬ﻣِﻨ ِﻬ ‪‬ﻢ ﹶﻓ ‪‬ﺮﹶﺃ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹸﻓﺴ‪‬ﺎﻗﹰﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﺭ‪‬ﻳ ‪‬‬
‫ﺾ‬
‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ﹶﻜ ﱢﻔ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺾ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘ ِﺰﹶﻟ ِﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹶﺔ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺴ ‪‬ﻖ ﺍﻟ ‪‬‬
‫ﻚ ‪ -‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ ﹶﻔ ‪‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹶﺔ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺠﻤ‪‬ﺎﻋ‪‬ـ ِﺔ ‪-‬‬ ‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺐ ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ِﺔ ‪‬ﻭﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ِ‬ ‫ﺲ ﹶﺫِﻟ ‪‬‬‫ﺾ ‪‬ﻭﻟﹶ‪‬ﻴ ‪‬‬
‫ﺝ ﻭ‪‬ﺍﻟ ‪‬ﺮﻭ‪‬ﺍِﻓ ِ‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻒ ﻓِـﻲ ﺣ‪‬ـﺎ ِﻝ‬ ‫ﺖ ‪‬ﻭﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺛﹶﺎِﺑﺘ‪‬ﺎ ِﺑ ‪‬ﻌ‪‬ﻴِﻨ ِﻪ ‪‬ﺭ ‪‬ﺩ ﺇﻟﹶﻰ ﺻ‪‬ﺎ ِﺣِﺒ ِﻪ ‪‬ﻭﻣ‪‬ﺎ ﹸﺃ‪‬ﺗِﻠ ‪‬‬ ‫‪‬ﻭﻟﹶﺎ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺇ ﱠﻥ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻌﺼ‪‬ﻮ ‪‬ﻣ ﹲﺔ ﹶﻛﻤ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﻱ‪:‬‬‫ﻀ ‪‬ﻤ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻭﻟﹶﺎ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬ﺰﻫ‪‬ـ ِﺮ ‪‬‬ ‫ﻀ ‪‬ﻤ ‪‬ﻦ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ ﱠﻥ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪‬ﻳﻘﹸﻮﹸﻟﻮ ﹶﻥ ‪ :‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺐ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻣ‪‬ﺘﻮ‪‬ﺍِﻓﺮ‪‬ﻭ ﹶﻥ ﹶﻓﹶﺄ ‪‬ﺟ ‪‬ﻤﻌ‪‬ﻮﺍ ﹶﺃ ﱠﻥ ﹸﻛ ﱠﻞ ﻣ‪‬ﺎ ٍﻝ ﹶﺃ ‪‬ﻭ ‪‬ﺩ ٍﻡ ﹸﺃﺻِﻴ ‪‬‬‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﺖ ﺍﹾﻟ ِﻔ‪‬ﺘ‪‬ﻨ ﹸﺔ ‪‬ﻭﹶﺃ ‪‬‬ ‫‪‬ﻭﹶﻗ ‪‬ﻌ ‪‬‬
‫ﺿﺮ‪‬ﻭ ‪‬ﺭﹲﺓ ؟‬
‫ﻚ ‪‬‬ ‫ﺴﻠﹶﺎ ِﺣ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺣ ‪‬ﺮِﺑ ِﻬ ‪‬ﻢ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﺴ‪‬ﺘﻌ‪‬ﺎ ﹶﻥ ِﺑ ِ‬‫ِﺑ‪‬ﺘ ﹾﺄﻭِﻳ ِﻞ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻫ ‪‬ﺪ ‪‬ﺭ ‪ .‬ﻭ ‪‬ﻫ ﹾﻞ ‪‬ﻳﺠ‪‬ﻮﺯ‪ ‬ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺼ ﹸﺔ ﹶﻗ ‪‬ﻮ ﹸﻝ ﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪ .‬ﻭ‪‬ﺍ ‪‬ﺧ‪‬ﺘﹶﻠﻔﹸﻮﺍ ﻓِﻲ‬
‫ﺐ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ‪‬ﻊ ﹶﻗ ‪‬ﻮ ﹸﻝ ﺍﻟﺸ‪‬ﺎِﻓﻌِ ‪‬ﻲ ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬ﺧ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ‪‬ﻴ ِﻦ ‪ :‬ﻓِﻲ ﻣ‪ ‬ﹾﺬ ‪‬ﻫ ِ‬
‫ﻒ ‪‬ﻋﻠﹶﻰ ‪‬ﺟ ِﺮ ِﳛ ِﻬ ‪‬ﻢ‬ ‫ﻉ ‪‬ﻣ ‪‬ﺪِﺑ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﺬﻓِﻴ ِ‬‫ﹶﻗ‪‬ﺘ ِﻞ ﹶﺃ ِﺳ ِﲑ ِﻫ ‪‬ﻢ ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬
‫ﺐ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ‬ ‫ﺸﻬ‪‬ﻮ ‪‬ﺭ ﻓِﻲ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ِ‬ ‫ﻚ ﹶﺃﺑ‪‬ﻮ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪‬ﻭ ‪‬ﻣ‪‬ﻨ ‪‬ﻌ ‪‬ﻪ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺠ ‪‬ﻮ ‪‬ﺯ ﹶﺫِﻟ ‪‬‬
‫ﺠﺌﹸﻮ ﹶﻥ ﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ‪ .‬ﹶﻓ ‪‬‬ ‫ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻓﹶﺌ ﹲﺔ ‪‬ﻳ ﹾﻠ ‪‬‬
‫ﻒ‬
‫‪‬ﻭﻓِﻲ ‪‬ﻣ ﹾﺬ ‪‬ﻫِﺒ ِﻪ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ‪‬ﺘ‪‬ﺒ ‪‬ﻊ ‪‬ﻣ ‪‬ﺪ‪‬ﺑ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ﹶﺃ ‪‬ﻭ ِﻝ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻓﺌﹶ ﹲﺔ ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﹶﺃ ِﺳ ‪‬ﲑ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹶﺬﱠﻓ ‪‬‬
‫ﺠ ‪‬ﻤ ِﻞ ﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘﹶﻠ ‪‬ﻦ‬
‫ﺥ ِﻟ ‪‬ﻌِﻠ ‪‬ﻲ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ‪‬‬
‫ﺝ ﺻ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺤ ﹶﻜ ِﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺧ ‪‬ﺮ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﺟﺮِﻳ ٍﺢ ﹶﻛﻤ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﺳﻌِﻴ ‪‬ﺪ ‪‬ﻭ ﹶﻏ‪‬ﻴﺮ‪ ‬ﻩ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮﻭ‪‬ﺍ ﹶﻥ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﻚ ﻫ‪‬ـ ِﺬ ِﻩ‬ ‫ﺡ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺁ ِﻣ ‪‬ﻦ ‪ .‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺳ‪‬ـﹶﻠ ‪‬‬ ‫ﺴﻠﹶﺎ ‪‬‬
‫ﻒ ‪‬ﻋﻠﹶﻰ ‪‬ﺟﺮِﻳ ٍﺢ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ﹾﻏﹶﻠ ‪‬ﻖ ﺑ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺁ ِﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃﹾﻟﻘﹶﻰ ﺍﻟ ‪‬‬ ‫‪‬ﻣ ‪‬ﺪِﺑ ‪‬ﺮ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹶﺬﱠﻓ ‪‬‬
‫ﺤ ﹶﻜ ‪‬ﻢ ﻓِﻴ ِﻬ ‪‬ﻢ ِﺑ ِﻤﹾﺜ ِﻞ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹶﺄ ‪‬ﺣﻜﹶـﺎ ِﻡ ﹶﻛﻤ‪‬ـﺎ‬ ‫ﲔ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺍﻟ ﱠﻄﺮِﻳ ﹶﻘ ﹶﺔ ﻓﹶ ﹶﻘ ‪‬ﺪ ‪‬ﻳ‪‬ﺘ ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ‪‬ﺭ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐ ِﻲ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﹶﺄ ‪‬ﻭِﻟ ‪‬‬
‫ﺝ ‪ .‬ﻭ ‪‬ﺳ‪‬ﻨ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﻓﺴ‪‬ﺎ ‪‬ﺩ ‪‬ﻫﺬﹶﺍ ﺍﻟ‪‬ﺘ ‪‬ﻮ ‪‬ﻫ ِﻢ ﺇ ﹾﻥ ﺷ‪‬ﺎ َﺀ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‬
‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬ ‫ﺤ ﹾﻜ ِﻢ ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﹶﺃ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﻟﹾ ‪‬‬
‫ﺠ ‪‬ﻤ ِﻞ ﻭﺻﻔﲔ ‪‬ﻭﻫ‪‬ـﺬﹶﺍ‬ ‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ﹶﻟ‪‬ﻴﺲ‪ ‬ﹶﻛ ِﻘﺘ‪‬ﺎ ِﻝ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬‫ﺝ ‪‬ﻭ‪‬ﻧ ‪‬‬‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫‪ .‬ﻭ‪‬ﺍﻟ ﱠﻄﺮِﻳ ﹶﻘ ﹸﺔ ﺍﻟﺜﱠﺎِﻧ‪‬ﻴ ﹸﺔ ‪ :‬ﺇ ﱠﻥ ِﻗﺘ‪‬ﺎ ﹶﻝ ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ‬ ‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﲔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ﹾﺬ ﹸﻛﺮ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ﻓِﻲ ﺍ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ﺃﹶ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬‬ ‫ﺹ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ِﺔ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻘ ‪‬ﺪ ِﻣ ‪‬‬ ‫‪‬ﻫﻮ‪ ‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺼ‪‬ﻮ ‪‬‬
‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ‬
‫ﺚ ﹶﻛﹶﺄ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻧﺼ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ِ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﻚ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻭ ‪‬ﻣ ﹾﺬ ‪‬ﻫﺐِ ﹶﺃِﺋ ‪‬ﻤ ِﺔ ﺍﹾﻟ ‪‬‬ ‫ﺐ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﹶﻛ ‪‬ﻤﺎِﻟ ِ‬
‫‪‬ﻣ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﺺ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ‬ ‫ﺝ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻧ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺡ ﹶﻏﻨِﻴ ‪‬ﻤ ﹶﺔ ﺃﹶ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﺿ ٍﻊ ‪‬ﺣﺘ‪‬ﻰ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ‪ .‬ﹶﻓِﺈ ﱠﻥ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﹶﺃﺑ‪‬ﺎ ‪‬‬ ‫‪‬ﻫﺬﹶﺍ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻣ ‪‬ﻮ ِ‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ‬ ‫ﲔ ﹶﻓ ﹶﻘ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ﻮﺍ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤﺴ‪ِ‬ﻠ ِﻤ ‪‬‬ ‫ﺐ ﻓِﻲ ﺣﺮﻭﺭﻳﺔ ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺳ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﹶﻗ ‪‬ﺮ‪‬ﻳ ٍﺔ ﹶﻓ ‪‬‬ ‫ﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ِﺔ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺠ ‪‬ﻌ ﹸﻞ‬
‫ﺴ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬‬
‫ﺴ ٍﺔ ‪‬ﻭﹶﺃﺭ‪‬ﺑ ‪‬ﻌ ﹸﺔ ﹶﺃ ‪‬ﺧﻤ‪‬ﺎ ِﺳ ِﻪ ِﻟﱠﻠﺬِﻳ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﻠﹸﻮﺍ ‪‬ﻳ ﹾﻘ ‪‬‬
‫ﺴ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﺧ ‪‬ﻤ ‪‬‬‫ﺴ ‪‬ﻢ ‪‬ﺧ ‪‬ﻤ ‪‬‬
‫ﲔ ﹶﻓ‪‬ﻴ ﹾﻘ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺿ ‪‬ﻬ ‪‬ﻢ ﹶﻓ ‪‬ﻲ ٌﺀ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﹶﻓﹶﺄ ‪‬ﺭ ‪‬‬
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‫ﺠﻌ‪‬ـ ﹶﻞ‬‫ﲔ ‪ .‬ﹶﻓ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺴﻮ‪‬ﺍ ‪‬ﺩ ‪‬ﻋ‪‬ﻨ ‪‬ﻮ ﹰﺓ ‪‬ﻭ ‪‬ﻭﹶﻗ ﹶﻔ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ ‪‬ﻢ ِﻣﹾﺜ ﹸﻞ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺍﻟ ‪‬‬‫ﲔ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻘ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬‫ﺝ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺨﺮ‪‬ﺍ ‪‬‬
‫ﺍﹾﻟﹶﺄ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬‬
‫ﺠ ‪‬ﻤﹶﻠ ِﺔ ﹶﻓ ‪‬ﻬ ِﺬ ِﻩ ﺍﻟ ﱠﻄﺮِﻳ ﹶﻘ ﹸﺔ ِﻫ ‪‬ﻲ‬
‫ﺖ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﻣ‪‬ﺎ ﹸﻏِﻨ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪ .‬ﻭﺑِﺎﹾﻟ ‪‬‬
‫ﺝ ﺇﺫﹶﺍ ﹸﻏِﻨ ‪‬ﻤ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺽ ﺍﱠﻟﺘِﻲ ِﻟ ﹾﻠ ‪‬‬
‫ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ﺍﹾﻟﹶﺄ ‪‬ﺭ ‪‬‬
‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﺗ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻭ ِﺳ ‪‬ﲑ ﹸﺓ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺭ ِ‬ ‫ﻉ ﹶﻓ ‪‬ﺮ ‪‬‬‫ﺺ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺟﻤ‪‬ﺎ ‪‬‬
‫ﻉ ِﺑ ِﻪ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺏ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﻄﹸﻮ ‪‬‬‫ﺼﻮ‪‬ﺍ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ‬ ‫ﻚ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﻨ‪‬ﺎ ِﺯ ‪‬ﻋ ‪‬ﻪ ﻓِﻴ ِﻪ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺡ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺺ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﻓ ِﺮ ‪‬‬ ‫ﺝ ِﺑ‪‬ﻨ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬ ‫‪‬ﻫﺬﹶﺍ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪ .‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ‪‬ﺗ ﹶﻞ ﺍﹾﻟ ‪‬‬
‫ﺠﻤ‪‬ـ ِﻞ ‪‬ﻭ ﹶﻏﻴ‪‬ـ ِﺮ ِﻫ ‪‬ﻢ ‪:‬‬ ‫ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹸﻝ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺻﻔﲔ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﻛﺮ‪‬ﺍ ‪‬ﻫِﺘ ِﻪ ﻭ‪‬ﺍﻟ ﱠﺬ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻣ‪‬ﺎ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﻓِﻲ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﺝ ﹶﻓﻔِﻲ ﺍﻟـ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﺻﻠﱠﻰ ‪‬ﻋﻠﹶﻰ ﹶﻗ‪‬ﺘﻠﹶﻰ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬‬ ‫ﻒ ‪‬ﻭ ‪‬‬ ‫ﺴ‪‬ﻴ ‪‬‬ ‫ﺇ ‪‬ﺧﻮ‪‬ﺍ‪‬ﻧﻨ‪‬ﺎ ‪‬ﺑ ‪‬ﻐﻮ‪‬ﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ﹶﻃ ‪‬ﻬ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﺝ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﻓِـﻲ ﺁﺧِـ ِﺮ‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ } ‪‬ﺳ‪‬ﻴ ‪‬‬ ‫ﺐ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺙ ﺍﹾﻟﹶﺄ ‪‬ﺳﻨ‪‬ﺎ ِﻥ ‪‬ﺳ ﹶﻔﻬ‪‬ﺎ ُﺀ ﺍﹾﻟﹶﺄﺣ‪‬ﻠﹶﺎ ِﻡ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﺧ‪‬ﻴ ِﺮ ﹶﻗ ‪‬ﻮ ِﻝ ﺍﹾﻟ‪‬ﺒ ‪‬ﺮ‪‬ﻳ ِﺔ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ﺇﳝ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﻨ‪‬ﺎ ِﺟ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪ :‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ‬‫ﺍﻟ ‪‬ﺰﻣ‪‬ﺎ ِﻥ ِﺣﺪ‪‬ﺍ ﹸ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ‪ .‬ﹶﻓﹶﺄ‪‬ﻳ‪‬ﻨﻤ‪‬ﺎ ﹶﻟﻘِﻴ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﹶﻓﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ﹶﻓِﺈ ﱠﻥ ﻓِﻲ ﹶﻗ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﺶ ﺍﱠﻟﺬِﻱ‬ ‫ﺠ‪‬ﻴ ِ‬‫ﺐ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺴِﻠ ٍﻢ ‪‬ﻋ ‪‬ﻦ ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻭ ‪‬ﻫ ٍ‬
‫ﺻﺤِﻴ ِﺢ ‪‬ﻣ ‪‬‬ ‫ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ { ‪ .‬ﻭﻓِﻲ ‪‬‬
‫ﺱ ﺇﻧ‪‬ﻲ ‪‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺻ‪‬ـﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺝ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ‪ :‬ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟ‪‬ﻨﺎ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋِﻠ ‪‬ﻲ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺳ‪‬ﺎﺭ‪‬ﻭﺍ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺸ ‪‬ﻲ ِﺀ ‪‬ﻭﻟﹶـﺎ‬
‫ﺲ ِﻗﺮ‪‬ﺍ َﺀ‪‬ﺗ ﹸﻜ ‪‬ﻢ ﺇﻟﹶﻰ ﻗِـﺮ‪‬ﺍ َﺀِﺗ ِﻬ ‪‬ﻢ ﺑِـ ‪‬‬‫ﺝ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺃﹸ ‪‬ﻣﺘِﻲ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ } :‬ﻳ ‪‬‬
‫ﺴﺒ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ‪‬ﻭﻫ‪‬ـ ‪‬ﻮ‬‫ﺤ‪‬‬
‫ﺸ ‪‬ﻲ ِﺀ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪‬ﻳ ‪‬‬
‫ﺻﻴ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺻﻴ‪‬ﺎ ‪‬ﻣ ﹸﻜ ‪‬ﻢ ﺇﻟﹶﻰ ِ‬‫ﺸ ‪‬ﻲ ِﺀ ‪‬ﻭﻟﹶﺎ ِ‬‫ﺻﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺻﻠﹶﺎ‪‬ﺗ ﹸﻜ ‪‬ﻢ ﺇﻟﹶﻰ ‪‬‬
‫‪‬‬
‫ﺶ‬‫ﺠ‪‬ﻴ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ‪ .‬ﹶﻟ ‪‬ﻮ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﻕ ﺍﻟ ‪‬‬‫ﺻﻠﹶﺎ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗﺮ‪‬ﺍِﻗ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫‪‬ﻋﹶﻠﻴ‪ِ ‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﺗﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ‪‬‬
‫ﻚ ﹶﺃ ﱠﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﻟﹶـ ‪‬ﻪ‬ ‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﻧِﺒ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﻟ‪‬ﻨ ﹶﻜﻠﹸﻮﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﻭ‪‬ﺁ‪‬ﻳﺔﹸ ﹶﺫِﻟ ‪‬‬
‫ﻀ ‪‬ﻲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﻟﺴ‪‬ﺎ ِﻥ ﻣ‪ ‬‬ ‫ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﺼِﻴﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﹸﻗ ِ‬
‫ﺾ { ‪ .‬ﻗﹶﺎ ﹶﻝ ﹶﻓ‪‬ﻴ ﹾﺬ ‪‬ﻫﺒ‪‬ﻮ ﹶﻥ ﺇﻟﹶـﻰ ‪‬ﻣﻌ‪‬ﺎ ِﻭﻳ‪‬ـ ﹶﺔ‬ ‫ﺕ ﺑِﻴ ‪‬‬ ‫ﻱ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺷ ‪‬ﻌﺮ‪‬ﺍ ‪‬‬ ‫ﻀ ِﺪ ِﻩ ِﻣﹾﺜ ﹸﻞ ‪‬ﺣﹶﻠ ‪‬ﻤ ِﺔ ﺍﻟﱠﺜ ‪‬ﺪ ِ‬
‫ﻉ ‪‬ﻋﻠﹶﻰ ‪‬ﻋ ‪‬‬ ‫ﺲ ﹶﻟ ‪‬ﻪ ِﺫﺭ‪‬ﺍ ‪‬‬
‫ﻀ ‪‬ﺪ ﹶﻟ‪‬ﻴ ‪‬‬
‫‪‬ﻋ ‪‬‬
‫ﺨﹸﻠﻔﹸﻮ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﻓِﻲ ﹶﺫﺭ‪‬ﺍ ِﺭ‪‬ﻳ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ﹸﻜ ‪‬ﻢ ‪ .‬ﻭﺍﹶﻟﱠﻠ ِﻪ ﺇﻧ‪‬ﻲ ﹶﻟﹶﺄ ‪‬ﺭﺟ‪‬ﻮ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮﻧ‪‬ـﻮﺍ ‪‬ﻫ ‪‬ﺆﻟﹶـﺎ ِﺀ‬
‫‪‬ﻭﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﺸ‪‬ﺎ ِﻡ ‪‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﺮﻛﹸﻮ ﹶﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻳ ‪‬‬
‫ﺴﲑ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ﺍ ‪‬ﺳ ِﻢ ﺍﻟﱠﻠ ِﻪ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﺍﹾﻟ‪‬ﺘ ﹶﻘ‪‬ﻴﻨ‪‬ـﺎ‬ ‫ﺱ ﹶﻓ ِ‬
‫ﺡ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺤﺮ‪‬ﺍ ‪‬ﻡ ‪‬ﻭﹶﺃﻏﹶﺎﺭ‪‬ﻭﺍ ﻓِﻲ ‪‬ﺳ ‪‬ﺮ ِ‬
‫ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ‪‬ﺳ ﹶﻔﻜﹸﻮﺍ ﺍﻟ ‪‬ﺪ ‪‬ﻡ ﺍﹾﻟ ‪‬‬
‫ﺡ ‪‬ﻭ ‪‬ﺳﻠﱡﻮﺍ ‪‬ﺳﻴ‪‬ﻮﹶﻓ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺣ ﹾﻘ ‪‬ﻮِﺗﻬ‪‬ﺎ‬ ‫ﺐ ‪‬ﺭﺋِﻴﺴ‪‬ﺎ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﹶﺃﹾﻟﻘﹸﻮﺍ ﺍﻟ ‪‬ﺮﻣ‪‬ﺎ ‪‬‬
‫ﺝ ‪‬ﻳﻮ‪‬ﻣِﺌ ٍﺬ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻭ ‪‬ﻫ ٍ‬
‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ‬
‫ﻑ ‪‬ﻭﺳ‪‬ـ ‪‬‬ ‫ﺴﻴ‪‬ﻮ ‪‬‬ ‫ﹶﻓِﺈﻧ‪‬ﻲ ﹸﺃﻧ‪‬ﺎﺷِ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ﻧ‪‬ﺎ ‪‬ﺷﺪ‪‬ﻭ ﹸﻛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺣﺮ‪‬ﻭﺭ‪‬ﺍ َﺀ ‪ .‬ﹶﻓ ‪‬ﺮ ‪‬ﺟﻌ‪‬ﻮﺍ ﹶﻓ ‪‬ﻮ ‪‬ﺣﺸ‪‬ﻮﺍ ﺑِ ِﺮﻣ‪‬ﺎ ِﺣ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺳﻠﱡﻮﺍ ﺍﻟ ‪‬‬
‫ﺱ ‪‬ﻳﻮ‪‬ﻣِﺌ ٍﺬ ﺇﻟﱠﺎ ‪‬ﺭ ‪‬ﺟﻠﹶﺎ ِﻥ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ‪:‬‬ ‫ﺾ ‪‬ﻭﻣ‪‬ﺎ ﹸﺃﺻِﻴﺐ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ‪‬ﻌ ٍ‬‫ﺱ ِﺑ ِﺮﻣ‪‬ﺎ ِﺣ ِﻬ ‪‬ﻢ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭﹶﺃ ﹾﻗ‪‬ﺒ ﹶﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺠﺪ‪‬ﻭ ‪‬ﻩ ‪ .‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ‪‬ﺳ‪‬ﻴ ِﻔ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃﺗ‪‬ﻰ ﻧ‪‬ﺎﺳ‪‬ﺎ ﹶﻗ ‪‬ﺪ ﹶﺃ ﹾﻗ‪‬ﺒ ﹶﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺝ ‪ .‬ﻓﹶﺎﹾﻟ‪‬ﺘ ‪‬ﻤﺴ‪‬ﻮ ‪‬ﻩ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ِ‬ ‫ﺨ ‪‬ﺪ ‪‬‬‫ﺍﹾﻟ‪‬ﺘ ِﻤﺴ‪‬ﻮﺍ ﻓِﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻕ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ‪‬ﺑﱠﻠ ﹶﻎ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ .‬ﻗﹶـﺎ ﹶﻝ ‪:‬‬ ‫ﺻ ‪‬ﺪ ‪‬‬
‫ﺽ ‪ .‬ﹶﻓ ﹶﻜ‪‬ﺒ ‪‬ﺮ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬‬‫ﺾ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬ﺧﺮ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﹶﻓ ‪‬ﻮ ‪‬ﺟﺪ‪‬ﻭ ‪‬ﻩ ِﻣﻤ‪‬ﺎ ‪‬ﻳﻠِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ‪‬‬ ‫‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﺚ ِﻣ ‪‬ﻦ‬ ‫ﺤﺪِﻳ ﹶ‬‫ﲔ ‪ .‬ﺍﻟﱠﻠ ِﻪ ﺍﱠﻟﺬِﻱ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ‪‬ﻡ ﺇﹶﻟ‪‬ﻴ ِﻪ ﻋﺒﻴﺪﺓ ﺍﻟﺴﻠﻤﺎﱐ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻒ‬
‫ﺤﻠِـ ‪‬‬ ‫ﺤﹶﻠ ﹶﻔ ‪‬ﻪ ﹶﺛﻠﹶﺎﺛﹰﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇﻱ ‪‬ﻭﺍﹶﻟﱠﻠ ِﻪ ﺍﱠﻟﺬِﻱ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ‪‬ﻫ ‪‬ﻮ ﺣ‪‬ﺘ‪‬ﻰ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫ﺭ‪‬ﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻀﻠِﻴِﻠ ِﻬ ‪‬ﻢ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗﻨ‪‬ﺎ ‪‬ﺯﻋ‪‬ﻮﺍ ﻓِﻲ ‪‬ﺗ ﹾﻜ ِﻔ ِﲑ ِﻫ ‪‬ﻢ ‪ .‬ﻋﻠﹶـﻰ ﻗﹶـ ‪‬ﻮﹶﻟ‪‬ﻴ ِﻦ‬ ‫ﺝ ‪‬ﻭ‪‬ﺗ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﹶﻟ ‪‬ﻪ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟﹸﺄ ‪‬ﻣ ﹶﺔ ‪‬ﻣ‪‬ﺘ ِﻔﻘﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹶﺫ ‪‬ﻡ ﺍﹾﻟ ‪‬‬
‫ﻉ ﻓِﻲ ﹸﻛ ﹾﻔ ِﺮ ِﻫ ‪‬ﻢ ‪ .‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﻓِـﻴ ِﻬ ‪‬ﻢ‬ ‫ﺐ ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ِﻧﺰ‪‬ﺍ ‪‬‬ ‫ﻚ ‪‬ﻭﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﻭﻓِﻲ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ِ‬ ‫ﺐ ﻣ‪‬ﺎِﻟ ٍ‬‫ﺸﻬ‪‬ﻮ ‪‬ﺭ‪‬ﻳ ِﻦ ﻓِﻲ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ِ‬ ‫‪‬ﻣ ‪‬‬
‫ﺐ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﺮِﻳ ﹶﻘ ِﺔ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑﻐ‪‬ﺎﹲﺓ ‪ .‬ﻭ‪‬ﺍﻟﺜﱠـﺎﻧِﻲ ﹶﺃ‪‬ﻧﻬ‪‬ـ ‪‬ﻢ ﹸﻛﻔﱠـﺎ ‪‬ﺭ‬ ‫‪‬ﻭ ‪‬ﺟﻬ‪‬ﺎ ِﻥ ﻓِﻲ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ِ‬
‫ﺐ ﻛﹶﺎﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﻓِﺈ ﹾﻥ‬
‫ﻉ ‪‬ﻣ ‪‬ﺪِﺑ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹸﻗ ِﺪ ‪‬ﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹸﺍ ‪‬ﺳ‪‬ﺘﺘِﻴ ‪‬‬
‫ﻛﹶﺎﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﻗ‪‬ﺘﹸﻠ ‪‬ﻬ ‪‬ﻢ ﺍ‪‬ﺑِﺘﺪ‪‬ﺍ ًﺀ ‪‬ﻭﹶﻗﺘ‪ ‬ﹸﻞ ﹶﺃ ِﺳ ِﲑ ِﻫ ‪‬ﻢ ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
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‫ﺏ ‪‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘ ﹶﻞ ‪ :‬ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ‪‬ﻣ ﹾﺬ ‪‬ﻫ‪‬ﺒ ‪‬ﻪ ﻓِﻲ ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﺇﺫﹶﺍ ﻗﹶﺎ‪‬ﺗﻠﹸﻮﺍ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻫ ﹾﻞ ‪‬ﻳ ﹾﻜ ﹸﻔﺮ‪‬ﻭ ﹶﻥ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟِﺈ ﹾﻗﺮ‪‬ﺍ ِﺭ ِﺑ ‪‬ﻮﺟ‪‬ﻮِﺑﻬ‪‬ﺎ‬ ‫ﺗ‪‬ﺎ ‪‬‬
‫ﺲ ِﻣﺜﹾـ ﹶﻞ‬‫ﺝ ﻟﹶـ‪‬ﻴ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬‫ﺼﺪ‪‬ﻳ ِﻖ ِﻟﻤ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪‬ﻭِﻗﺘ‪‬ﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ِﻟ ﹾﻠ ‪‬‬ ‫؟ ‪‬ﻋﻠﹶﻰ ِﺭﻭ‪‬ﺍ‪‬ﻳ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﹸﻛﱡﻠ ‪‬ﻪ ِﻣﻤ‪‬ﺎ ‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﺃ ﱠﻥ ِﻗﺘ‪‬ﺎ ﹶﻝ ﺍﻟ ‪‬‬
‫ﺝ ‪‬ﻳ ﹾﻘ‪‬ﺘﻀِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ﹸﻛﻔﱠﺎﺭ‪‬ﺍ ﻛﹶﺎﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ‪‬ﻋ ‪‬ﻦ‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﺠ ‪‬ﻤ ِﻞ ﻭﺻﻔﲔ ‪ .‬ﹶﻓ ﹶﻜﻠﹶﺎ ‪‬ﻡ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ‪‬‬
‫ﺤﻜﹾـ ِﻢ ﹶﺃﻫ‪‬ـ ِﻞ‬ ‫ﻚ ‪‬ﺣ ﹾﻜ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ﹶﻛ ‪‬‬
‫ﺻ ِﻞ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺼ‪‬ﻮﺹ‪ ‬ﻋ ‪‬ﻦ ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ِﺔ ﹶﻛﹶﺄ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻭﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻊ ﹶﺫِﻟ ‪‬‬ ‫ﹶﺃ ‪‬‬
‫ﺻ ‪‬ﺢ ﺍﹾﻟﹶﺄ ﹾﻗﻮ‪‬ﺍ ِﻝ ﺍﻟﱠﺜﻠﹶﺎﹶﺛ ِﺔ ﻓِﻴ ِﻬ ‪‬ﻢ ‪.‬‬
‫ﺚ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﺃ ‪‬‬ ‫ﻉ ﺛﹶﺎِﻟ ﹲ‬ ‫ﺠ ‪‬ﻤ ِﻞ ﻭﺻﻔﲔ ‪‬ﺑ ﹾﻞ ‪‬ﻫ ‪‬ﻢ ‪‬ﻧ ‪‬ﻮ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻚ ‪ -‬ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶـﺎ ﹸﺓ ﹶﻛﻤ‪‬ـﺎ ﻓِـﻲ‬ ‫ﺼﻠﹶﺎ ِﺓ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ‪ -‬ﻣ ‪‬ﻊ ﺇ ﹾﻗﺮ‪‬ﺍ ِﺭ ِﻫ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬ ‫‪‬ﻭ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﺗﻘﹶﺎﺗِـ ﹸﻞ‬ ‫ﺏ ﻗﹶﺎ ﹶﻝ ِﻟﹶﺄﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺧﻠِﻴ ﹶﻔ ﹶﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫ﺤ‪‬ﻴ ِﻦ " ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﹶﺃ ﱠﻥ ‪‬ﻋﻤ‪ ‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺼﺤِﻴ ‪‬‬‫ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﻬﺪ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺱ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ﱠﻠ ‪‬ﻢ ﹸﺃ ِﻣﺮ‪‬ﺕ ﹶﺃ ﹾﻥ ﹸﺃﻗﹶﺎِﺗ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺱ ‪‬ﻭ ﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺤ ﱢﻘﻬ‪‬ﺎ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ :‬ﹶﺃﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻘ ﹾﻞ ﻟﹶﻚ‬
‫ﺼﻤ‪‬ﻮﺍ ِﻣﻨ‪‬ﻲ ِﺩﻣ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ِﺑ ‪‬‬ ‫‪‬ﻭﹶﺃﻧ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎﻟﹸﻮﻫ‪‬ﺎ ‪‬ﻋ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺤ ﱢﻘﻬ‪‬ﺎ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ِﻣ ‪‬ﻦ ‪‬ﺣ ﱢﻘﻬ‪‬ﺎ ‪ .‬ﻭﺍﹶﻟﱠﻠ ِﻪ ﹶﻟ ‪‬ﻮ ‪‬ﻣ‪‬ﻨﻌ‪‬ﻮﻧِﻲ ‪‬ﻋﻨ‪‬ﺎﻗﹰﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭ‪‬ﻧﻬ‪‬ﺎ ﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫‪ :‬ﺇﻟﱠﺎ ِﺑ ‪‬‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ﹶﺃﺑِـﻲ ‪‬ﺑﻜﹾـ ٍﺮ‬ ‫ﺡ ‪‬‬‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻟﻘﹶﺎ‪‬ﺗﻠﹾﺘﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ‪‬ﻨ ِﻌﻬ‪‬ﺎ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﺭﹶﺃﻳ‪‬ﺖ ﹶﺃ ﱠﻥ ﺍﻟﻠﱠ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ﻭ‪‬ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ﹸﺔ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎ ِﻝ ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶـﺎ ِﺓ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶـﺎﻧ‪‬ﻮﺍ‬ ‫ﺤ ‪‬ﻖ " ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﻟ ‪‬‬
‫ِﻟ ﹾﻠ ِﻘﺘ‪‬ﺎ ِﻝ ﹶﻓ ‪‬ﻌِﻠﻤ‪‬ﺖ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﺲ ‪‬ﻭ‪‬ﻳﺼ‪‬ﻮﻣ‪‬ﻮ ﹶﻥ ‪‬ﺷ ‪‬ﻬ ‪‬ﺮ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷ‪‬ﺒ ‪‬ﻬ ﹲﺔ ﺳ‪‬ﺎِﺋ ‪‬ﻐ ﹲﺔ ﹶﻓِﻠ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺨ ‪‬ﻤ ‪‬‬
‫ﺼﻠﱡﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬‫‪‬ﻳ ‪‬‬
‫ﺏ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺣ ِﻜ ‪‬ﻲ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻧِﺒﻴ‪‬ـ ‪‬ﻪ‬ ‫‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ‪‬ﻨ ِﻌﻬ‪‬ﺎ ‪‬ﻭِﺇ ﹾﻥ ﹶﺃﹶﻗﺮ‪‬ﻭﺍ ﺑِﺎﹾﻟ ‪‬ﻮﺟ‪‬ﻮ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﻚ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺖ ِﺑ ‪‬ﻤ ‪‬ﻮِﺗ ِﻪ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺻ ‪‬ﺪﹶﻗ ﹰﺔ { ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺳ ﹶﻘ ﹶﻄ ‪‬‬ ‫ِﺑﹶﺄ ‪‬ﺧ ِﺬ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﺧ ﹾﺬ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪‬‬
‫ﺨ ‪‬ﻤ ِﺮ ‪.‬‬
‫ﺏ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑ ِﻘﺘ‪‬ﺎ ِﻝ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ‪‬ﺘﻬ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ِ‬
‫ﺻ ﹸﻞ ﺍﻟﹾﺂ ‪‬ﺧ ‪‬ﺮ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ﹸﺔ ﹶﺃ ‪‬ﺣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪ .‬ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻋِﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﺟ‪‬ﺎﺯ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ﺍﻟﺸ‪‬ﺎ ِﻡ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﺓ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ‪:‬‬ ‫‪‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﻱ‬
‫ﺸ ‪‬ﻖ ‪‬ﻭ ‪‬ﻣ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺳ‪‬ـ‪‬ﺒﻮ‪‬ﺍ ﻣِـ ‪‬ﻦ ﹶﺫﺭ‪‬ﺍ ِﺭ ‪‬‬ ‫ﺱ ﺍﹾﻟﹶﺄﻣ‪‬ﺎ ﹶﻥ ‪‬ﻭﹶﻗ ‪‬ﺮﺀُﻭ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻤ‪‬ﻨ‪‬ﺒ ِﺮ ِﺑ ِﺪ ‪‬ﻣ ‪‬‬ ‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻋ ﹶﻄﻮ‪‬ﺍ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺴ ِﻌ ‪‬‬‫ﺴ ‪‬ﻌ ٍﺔ ‪‬ﻭِﺗ ‪‬‬
‫ﻋ‪‬ﺎ ‪‬ﻡ ِﺗ ‪‬‬
‫ﺺ‬
‫ﺠ‪‬ﺒ ِﻞ ﺍﻟﺼﺎﳊﻴﺔ ﻭﻧﺎﺑﻠﺲ ‪‬ﻭ ِﺣﻤ‪‬ـ ‪‬‬ ‫ﺱ ﻭ‪ِ‬ﺑ ‪‬‬ ‫ﺖ ﺍﹾﻟ ‪‬ﻤ ﹾﻘ ِﺪ ِ‬ ‫ﻒ ﹶﺃ ‪‬ﻭ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﹶﻓ ‪‬ﻌﻠﹸﻮﺍ ِﺑ‪‬ﺒ‪‬ﻴ ِ‬
‫ﲔ ﻣ‪‬ﺎ ‪‬ﻳﻘﹶﺎ ﹸﻝ ﺇ‪‬ﻧ ‪‬ﻪ ﻣِﺎﹶﺋ ﹸﺔ ﹶﺃﹾﻟ ٍ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ﹶﻗﺮِﻳﺒ‪‬ﺎ ﻣِـ ‪‬ﻦ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺴ‪‬ﺒ ِﻲ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻤ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻘﹶﺎ ﹶﻝ ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺳ‪‬ﺒﻮ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ﻭ‪‬ﺍﻟ ‪‬‬ ‫‪‬ﻭﺩ‪‬ﺍ ِﺭﻳ‪‬ﺎ ﻭ‪ ‬ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬
‫ﻱ‬
‫ﺠ ِﺪ ﺍﹾﻟﹶﺄ ﹾﻗﺼ‪‬ﻰ ﻭ‪‬ﺍﻟﹾـﹸﺄ ‪‬ﻣ ِﻮ ‪‬‬ ‫ﺴِ‬ ‫ﲔ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎ ِﺟ ِﺪ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ﻛﹶﺎﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺨﻴ‪‬ﺎ ِﺭ ِﻧﺴ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺠﺮ‪‬ﻭ ﹶﻥ ِﺑ ِ‬
‫ﻒ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌﻠﹸﻮﺍ ‪‬ﻳ ﹾﻔ ‪‬‬ ‫ﻣِﺎﹶﺋ ِﺔ ﹶﺃﹾﻟ ٍ‬
‫ﺼﻠﱡﻮ ﹶﻥ ‪‬ﻭﹶﻟ ‪‬ﻢ‬
‫ﺴ ﹶﻜ ‪‬ﺮ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﹶﻓﺮ‪‬ﹶﺃ‪‬ﻳﻨ‪‬ﺎ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌﻠﹸﻮﺍ ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻊ ﺍﱠﻟﺬِﻱ ﺑﺎﻟﻌﻘﻴﺒﺔ ‪‬ﺩﻛ‪‬ﺎ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺷﺎ ‪‬ﻫ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﻋ ‪‬‬
‫ﲔ ‪‬ﻭ ﹶﺫﺭ‪‬ﺍ ِﺭ‪‬ﻳ ِﻬ ‪‬ﻢ ‪‬ﻭﺧ‪ ‬ﺮﺑ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ِﺩﻳ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ ﻣ‪‬ﺎ ﻟﹶـﺎ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺴ ﹶﻜ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﺆ ﱢﺫﻧ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ﺇﻣ‪‬ﺎﻣ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺧﺬﹸﻭﺍ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻧ ‪‬ﺮ ﻓِﻲ ‪‬ﻋ ‪‬‬
‫ﺨ ﹾﻠ ِﻖ ‪ .‬ﺇﻣ‪‬ﺎ ِﺯ‪‬ﻧﺪِﻳ ‪‬ﻖ ‪‬ﻣﻨ‪‬ﺎِﻓ ‪‬ﻖ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ﺩِﻳ ‪‬ﻦ‬‫‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻤ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪ .‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺩ ‪‬ﻭﹶﻟِﺘﻬِ ‪‬ﻢ ﺇﻟﱠﺎ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ‬
‫ﻀ ِﺔ ﻭ‪‬ﺍﹾﻟﺠ‪ ‬ﻬ ِﻤﻴ‪‬ﺔ ﻭﺍﻻﲢﺎﺩﻳﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﻉ ﻛﹶﺎﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻓِﻲ ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ِﻦ ‪‬ﻭِﺇﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻫ‪ ‬ﻮ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫ﺖ ﺍﹾﻟ ‪‬ﻌﺘِﻴ ‪‬ﻖ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺤﺠ‪‬ﻮ ﹶﻥ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬‬ ‫ﺴ ِﻘ ِﻬ ‪‬ﻢ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ِﺑﻠﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ‪‬ﺗ ‪‬ﻤ ﱡﻜِﻨ ِﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺱ ‪‬ﻭﹶﺃ ﹾﻓ ‪‬‬
‫ﺠ ِﺮ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻓ ‪‬‬
‫ﻚ ﺟﻨﻜﺴﺨﺎﻥ ‪.‬‬ ‫ﺼﻠﹶﺎ ِﺓ ‪‬ﻭﻟﹶﺎ ﺇﻳﺘ‪‬ﺎ َﺀ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ﹾﻠ ِ‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺇﻗﹶﺎ ‪‬ﻡ ﺍﻟ ‪‬‬
‫ﺲ ﺍﹾﻟﻐ‪‬ﺎِﻟ ‪‬‬‫ﺼﻠﱢﻲ ‪‬ﻭ‪‬ﻳﺼ‪‬ﻮ ‪‬ﻡ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﻚ ‪‬ﺟ ‪‬ﻌﻠﹸﻮ ‪‬ﻩ ﻋ‪‬ـ ‪‬ﺪﻭ‪‬ﺍ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ‪‬ﻭِﺇ ﹾﻥ‬‫ﺝ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﻓﹶ ‪‬ﻤ ‪‬ﻦ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﻓِﻲ ﻃﹶﺎ ‪‬ﻋِﺘ ِﻬ ‪‬ﻢ ‪‬ﺟ ‪‬ﻌﻠﹸﻮ ‪‬ﻩ ‪‬ﻭِﻟﻴ‪‬ﺎ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎِﻓﺮ‪‬ﺍ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺼﻐ‪‬ﺎ ‪‬ﺭ ‪ .‬ﺑ ﹾﻞ ﻏﹶﺎ‪‬ﻳ ﹸﺔ ﹶﻛِﺜ ٍﲑ ﻣِـ ‪‬ﻦ‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻀﻌ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ِ‬
‫ﲔ ‪ .‬ﻭﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ِﺧﻴ‪‬ﺎ ِﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
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‫ﲔ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻛ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ ﱢﻈﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ـ ‪‬‬
‫ﲔ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﹶﺃﻛﹶﺎِﺑ ِﺮ ﹸﺃ ‪‬ﻣﺮ‪‬ﺍِﺋ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻭﺯ‪‬ﺭ‪‬ﺍِﺋ ِﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤﺴ‪ِ‬ﻠ ِﻤ ‪‬‬
‫ﲔ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺐ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ‪‬ﻣ ﹶﻘ ‪‬ﺪﻣِﻴ ِﻬ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻗ ِﺪﻣ‪‬ﻮﺍ ﺇﻟﹶﻰ ﺍﻟﺸ‪‬ﺎﻡِ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳﺨ‪‬ﺎ ِﻃ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﻭﺟﻨﻜﺴﺨﺎﻥ ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ‬ ‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻫﺬﹶﺍ ِﻥ ﺁ‪‬ﻳﺘ‪‬ﺎ ِﻥ ‪‬ﻋﻈِﻴ ‪‬ﻤﺘ‪‬ﺎ ِﻥ ﺟ‪‬ﺎﺀَﺍ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻣ ‪‬‬ ‫ﺏ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ِﺑﹶﺄﻧ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ‪‬ﺘ ﹶﻘ ‪‬ﺮ ‪‬‬
‫ﺨ ﹾﻠ ِﻖ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ‪‬ﻭﺳ‪‬ـ‪‬ﻴ ِﺪ‬ ‫ﻱ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﺃ ﹾﻛ ‪‬ﺮ ِﻡ ﺍﹾﻟ ‪‬‬ ‫ﺴ ‪‬ﻮ ‪‬‬ ‫ﲔ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺏ ِﺑ ِﻪ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ‪‬ﻣ ﹶﻘ ‪‬ﺪﻣِﻴﻬِ ‪‬ﻢ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻏﹶﺎ‪‬ﻳ ﹸﺔ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺘ ﹶﻘ ‪‬ﺮ ‪‬‬
‫ﲔ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ‪‬ﻭﹶﻓﺴ‪‬ﺎﺩ‪‬ﺍ ‪‬ﻭﻋ‪‬ـ ‪‬ﺪ ‪‬ﻭﺍﻧ‪‬ﺎ ﻣِـ ‪‬ﻦ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺸ ِﺮ ٍﻙ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﻛﹶﺎِﻓ ٍﺮ ‪‬ﻣ ‪‬‬‫ﲔ ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻣِﻠ ٍ‬ ‫‪‬ﻭﹶﻟ ِﺪ ﺁ ‪‬ﺩ ‪‬ﻡ ‪‬ﻭﺧ‪‬ﺎ‪‬ﺗ ِﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ‪‬ﺳِﻠ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎِﻟ ِﻪ ‪ .‬ﻭ ﹶﺫِﻟﻚ‪ ‬ﹶﺃ ﱠﻥ ﺍ ‪‬ﻋِﺘﻘﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺟﻨﻜﺴﺨﺎﻥ ‪‬ﻋﻈِﻴﻤ‪‬ﺎ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ‪‬ﺘﻘِـﺪ‪‬ﻭ ﹶﻥ‬ ‫ﺖ ‪‬ﻧ ‪‬‬‫ﺨ ِ‬ ‫ﺲ ‪‬ﺑ ‪‬‬ ‫ِﺟ‪‬ﻨ ِ‬
‫ﺖ ﻓِﻲ‬ ‫ﺖ ﹸﺃ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺲ ‪‬ﺣ‪‬ﺒﹶﻠ ‪‬‬
‫ﺸ ‪‬ﻤ ‪‬‬
‫ﺲ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ‪‬ﻩ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﺴِﻴ ِﺢ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺇ ﱠﻥ ﺍﻟ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ِﻣ ‪‬ﻦ ِﺟ‪‬ﻨ ِ‬
‫ﺖ ‪ .‬ﻭ‪ ‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ِﻋﻨ‪‬ﺪ ﹸﻛ ﱢﻞ ﺫِﻱ ﺩِﻳ ٍﻦ ﹶﺃ ﱠﻥ ﻫ‪‬ـﺬﹶﺍ‬ ‫ﺖ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺣِﺒﹶﻠ ‪‬‬ ‫ﺲ ِﻣ ‪‬ﻦ ﹸﻛ ‪‬ﻮ ِﺓ ﺍﹾﻟﺨ‪‬ﻴ ‪‬ﻤ ِﺔ ﹶﻓ ‪‬ﺪ ‪‬ﺧﹶﻠ ‪‬‬ ‫ﺸ ‪‬ﻤ ‪‬‬‫ﺖ ﺍﻟ ‪‬‬ ‫‪‬ﺧ‪‬ﻴ ‪‬ﻤ ٍﺔ ﹶﻓ‪‬ﻨ ‪‬ﺰﹶﻟ ‪‬‬
‫ﺖ ‪‬ﻫﺬﹶﺍ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬ﺪﹶﻓ ‪‬ﻊ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻣﻌ‪‬ـ ‪‬ﺮ ﹶﺓ‬‫ﺖ ِﺯﻧ‪‬ﺎﻫ‪‬ﺎ ﻭ‪‬ﺍ ‪‬ﺩﻋ‪ ‬‬‫ﺖ ﹶﻓ ﹶﻜ‪‬ﺘ ‪‬ﻤ ‪‬‬
‫ﺏ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﺩﻟِﻴ ﹲﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧﻪ‪ ‬ﻭﹶﻟ ‪‬ﺪ ِﺯﻧ‪‬ﺎ ‪‬ﻭﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﻣ ‪‬ﻪ ‪‬ﺯ‪‬ﻧ ‪‬‬ ‫ﹶﻛ ِﺬ ‪‬‬
‫ﺠ ‪‬ﻌﻠﹸﻮ‪‬ﻧ ‪‬ﻪ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮ ٍﻝ ﻋِ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﻓِﻲ ‪‬ﺗ ‪‬ﻌﻈِﻴ ِﻢ ﻣ‪‬ﺎ ‪‬ﺳ‪‬ﻨ ‪‬ﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬ﻪ ِﺑ ﹶﻈ‪‬ﻨ ِﻪ ‪‬ﻭﻫ‪‬ـﻮ‪‬ﺍ ‪‬ﻩ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬‬
‫ﺤﻠﱡﻮ ﹶﻥ‬
‫ﺴ‪‬ﺘ ِ‬ ‫ﺸ ﹸﻜﺮ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻛِﻠ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻳ‪‬ـ ‪‬‬ ‫ﻕ ﺟﻨﻜﺴﺨﺎﻥ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫‪‬ﻳﻘﹸﻮﻟﹸﻮﺍ ِﻟﻤ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ‪ .‬ﻫ ﹶﺬﺍ ِﺭ ‪‬ﺯ ‪‬‬
‫ﲔ ‪ .‬ﹶﻓﻬ‪‬ـﺬﹶﺍ‬ ‫ﹶﻗ‪‬ﺘ ﹶﻞ ‪‬ﻣ ‪‬ﻦ ﻋ‪‬ﺎﺩ‪‬ﻯ ﻣ‪‬ﺎ ‪‬ﺳ‪‬ﻨ ‪‬ﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﻜﹶﺎِﻓ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ﹾﻠﻌ‪‬ﻮ ﹸﻥ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎﺩِﻱ ِﻟﱠﻠ ِﻪ ‪‬ﻭِﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎِﺋ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭ ِﻋﺒ‪‬ﺎ ِﺩ ِﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﻠﱠ ‪‬ﻢ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ﹾﻠﻌ‪‬ﻮ ِﻥ‬ ‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬‬ ‫ﺠ ‪‬ﻌ ﹶﻞ ‪‬ﻣ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎﹸﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﻣ ﹶﻘ ‪‬ﺪﻣِﻴ ِﻬ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ﻏﹶﺎ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﻓِـﻲ‬ ‫ﻚ ‪‬ﻣ ‪‬‬‫ﲔ ِﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﻭ‪‬ﺍ ‪‬ﺩﻋ‪‬ﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺷﺮِﻳ ‪‬‬‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺿ ‪‬ﺮﺭ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺏ ﻛﹶﺎ ﹶﻥ ﹶﺃﹶﻗ ﱠﻞ ‪‬‬ ‫ﺴ‪‬ﻴِﻠ ‪‬ﻤ ﹶﺔ ﺍﹾﻟ ﹶﻜﺬﱠﺍ ‪‬‬
‫‪ .‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬
‫ﻒ ِﺑ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻓِﻴﻤ‪‬ـﺎ ‪‬ﻳ ﹾﻈﻬِـ ‪‬ﺮ ‪‬ﻩ ﻣِـ ‪‬ﻦ‬‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ‪ .‬ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ِﻗﺘ‪‬ﺎﹶﻟ ‪‬ﻪ ‪‬ﻭِﻗﺘ‪‬ﺎ ﹶﻝ ﹶﺃ ‪‬‬
‫ﺤ ﱠﻞ ﺍﻟ ‪‬‬ ‫ﺍﻟ ‪‬ﺮﺳ‪‬ﺎﹶﻟ ِﺔ ‪‬ﻭِﺑ ‪‬ﻬﺬﹶﺍ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ﻛﺠﻨﻜﺴﺨﺎﻥ ‪‬ﻭِﺇﻟﱠﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﺇ ﹾﻇﻬ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ ِﻟ ﹾﻠِﺈ ‪‬ﺳﹶﻠﺎ ِﻡ ‪‬ﻳ ‪‬ﻌ ﱢﻈﻤ‪‬ﻮ ﹶﻥ ﹶﺃﻣ‪‬ـ ‪‬ﺮ ﺟﻨﻜـﺴﺨﺎﻥ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺠ ‪‬ﻌ ﹸﻞ ‪‬ﻣ ‪‬‬
‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻳ ‪‬‬
‫ﲔ ِﻟﻤ‪‬ﺎ ﺳ‪‬ﻨ ‪‬ﻪ ﺟﻨﻜـﺴﺨﺎﻥ ﹶﻛﻤ‪‬ـﺎ ‪‬ﻳﻘﹶـﺎِﺗﻠﹸﻮ ﹶﻥ‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘِﺒ ِﻌ ‪‬‬‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﲔ ِﻟ ‪‬‬ ‫ﲔ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘِﺒ ِﻌ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ِﻤﻠﹸﻮ ﹶﻥ ﺇﹶﻟ‪‬ﻴ ِﻪ ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ﹶﻝ ‪‬ﻭ‪‬ﻳﻘِـﺮ‪‬ﻭ ﹶﻥ ﻟﹶـ ‪‬ﻪ‬
‫ﻚ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻳ‪‬ﺒ ﹸﺬﻟﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻪ ﺍﻟﻄﱠﺎ ‪‬ﻋ ﹶﺔ ﻭ‪‬ﺍﻟِﺎ‪‬ﻧ ِﻘﻴ‪‬ﺎ ‪‬ﺩ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﲔ ‪‬ﺑ ﹾﻞ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪ .‬ﺃﹸﻭﹶﻟِﺌ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ِﻟ ﹾﻠِﺈﻣ‪‬ﺎ ِﻡ ‪ .‬ﻭﻫ‪‬ـ ‪‬ﻢ ‪‬ﻳﺤ‪‬ـﺎ ِﺭﺑ‪‬ﻮ ﹶﻥ‬ ‫ﻒ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺑِﺎﻟ‪‬ﻨﻴ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺨ‪‬ﺎِﻟﻔﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑ ِﻪ ﺇﻟﱠﺎ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳﺨ‪‬ﺎِﻟ ‪‬‬
‫ﲔ ﺍﻟﻄﱠﺎ ‪‬ﻋ ﹶﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺑ ﹾﺬ ﹶﻝ ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﻭ‪‬ﺍﻟ ‪‬ﺪﺧ‪‬ﻮ ﹶﻝ ﻓِﻴﻤ‪‬ـﺎ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﲔ ‪‬ﻭ‪‬ﻳﻌ‪‬ﺎﺩ‪‬ﻭ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬ﻣﻌ‪‬ﺎﺩ‪‬ﺍ ٍﺓ ﻭ‪‬ﻳ ﹾﻄﹸﻠﺒ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ِﻮ ِﻫﻤ‪‬ﺎ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ﻓﹶـﺴ‪‬ﺎﺩ‪‬ﺍ‬ ‫ﺸ ِﺮﻙ‪ ‬ﺍﹾﻟ ‪‬ﻤﺸ‪‬ﺎِﺑ ‪‬ﻪ ِﻟ ِﻔ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻭ ﺍﻟﻨﻤﺮﻭﺫ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﻚ ﺍﹾﻟﻜﹶﺎِﻓ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻤِﻠ ‪‬‬‫‪‬ﻭﺿ‪ ‬ﻌ ‪‬ﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬
‫ﻒ ﻃﹶﺎِﺋﻔﹶـ ﹰﺔ‬
‫ﻀ ِﻌ ‪‬‬‫ﺴ‪‬ﺘ ‪‬‬ ‫ﺽ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﺃﹶ ‪‬ﻫﹶﻠﻬ‪‬ﺎ ِﺷ‪‬ﻴﻌ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺽ ِﻣ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺇ ﱠﻥ ِﻓ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﺎ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺽ‪:‬‬‫ﺴﺪِﻳ ‪‬ﻦ { ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﻜﹶﺎِﻓ ‪‬ﺮ ‪‬ﻋﻠﹶﺎ ﻓِـﻲ ﺍﻟﹾـﹶﺄ ‪‬ﺭ ِ‬ ‫ﺤﻴِﻲ ِﻧﺴ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ﺇ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ ِ‬ ‫ﺴ‪‬ﺘ ‪‬‬
‫ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ﹶﺬ‪‬ﺑ ‪‬ﺢ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﲔ ِﺑ ﹶﻘ‪‬ﺘ ِﻞ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ‬
‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﲔ ﻭ‪‬ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻒ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻤﹶﻠ ِﻞ ﹸﻛﱢﻠ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺴ‪ِ‬ﻠ ِﻤ ‪‬‬ ‫ﻀ ِﻌ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬‬‫‪‬ﻳ ‪‬‬
‫ﺱ ‪‬ﻋﻤ‪‬ﺎ ﻛﹶـﺎﻧ‪‬ﻮﺍ‬ ‫ﺐ ﺍﹾﻟ ﹶﻔﺴ‪‬ﺎ ‪‬ﺩ ‪ .‬ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﺩ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺴ ِﻞ ‪‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ِ‬‫ﺙ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺤ ‪‬ﺮ ِ‬ ‫ﺤ ِﺮ ِﱘ ‪‬ﻭِﺑﹶﺄ ‪‬ﺧ ِﺬ ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ‪‬ﻭ‪‬ﺑ ‪‬ﻬﻠِﻚ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﺒ‪‬ﻲ ﺍﹾﻟ ‪‬‬
‫ﲔ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮﺍ ﻓِﻴﻤ‪‬ﺎ ﺍ‪‬ﺑ‪‬ﺘ ‪‬ﺪ ‪‬ﻋ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﻨِﺘ ِﻪ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ‪‬ﻭ ‪‬ﺷﺮِﻳ ‪‬ﻌِﺘ ِﻪ ﺍﻟﻜﻔﺮﻳﺔ ‪ .‬ﹶﻓ ‪‬ﻬ ‪‬ﻢ‬‫‪‬ﻋﹶﻠﻴ‪ِ ‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﻨ ِﻦ ﺍﹾﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ‪‬ﺳِﻠ ‪‬‬
‫ﲔ ‪‬ﻭﻳ‪‬ﻄِﻴﻌ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳﻮ‪‬ﺍﻟﹸـﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻋﻈﹶـ ‪‬ﻢ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﻚ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻋﻠﹶﻰ ﺩِﻳ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ‪‬ﻳ ‪‬ﻌ ﱢﻈﻤ‪‬ﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺤ ﹾﻜ ِﻢ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠﻴ‪‬ـ ِﺔ ﻟﹶـﺎ‬
‫ﺠ ‪‬ﺮ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃﻛﹶﺎِﺑ ِﺮ ِﻫ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺤ ﹾﻜ ‪‬ﻢ ﻓِﻴﻤ‪‬ﺎ ‪‬ﺷ ‪‬‬ ‫ﲔ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ِﺑ ﹶﻜِﺜ ِﲑ ِﻣ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭ ‪‬ﻣﻮ‪‬ﺍﻟﹶﺎ ﹸﺓ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺠ ‪‬ﻌﻠﹸﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ِﻡ ﻛﹶـﺪِﻳ ِﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ـﻮ ِﺩ‬ ‫ﻚ ﺍﹾﻟﹶﺄﻛﹶﺎِﺑ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﺯﺭ‪‬ﺍِﺋ ِﻬ ‪‬ﻢ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺤ ﹾﻜ ِﻢ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ِﺑ ‪‬‬
 ‫‪٤١٨‬‬

‫ﲔ ‪ .‬ﹸﺛ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﻳ‪‬ـ ‪‬ﺮ ‪‬ﺟ ‪‬ﺢ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺐ ﺍﹾﻟﹶﺄ ‪‬ﺭِﺑ ‪‬ﻌ ِﺔ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻕ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ﺍﹾﻟ ‪‬ﻤﺬﹶﺍﻫِ ِ‬‫ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻭِﺇ ﱠﻥ ‪‬ﻫ ِﺬﻩِ ﹸﻛﱠﻠﻬ‪‬ﺎ ﹸﻃ ‪‬ﺮ ‪‬‬
‫ﺐ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﻓِـﻲ‬ ‫ﺵ ﻏﹶﺎِﻟ ‪‬‬‫ﲔ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ﻓﹶﺎ ٍ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﹶﺃ ‪‬ﻭ ﺩِﻳ ‪‬ﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ ‪‬ﺟ ‪‬ﺢ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ ﹶﻔ ﹸﺔ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ﹶﻔ ﹾﻠ ‪‬‬
‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻏﹶﻠ‪‬ﺒ ‪‬‬
‫ﺠ ‪‬ﻬ ِﻤﻴ‪‬ﺔ ِﻣ ‪‬ﻦ ﺍﻟِﺎ‪‬ﺗﺤ‪‬ﺎ ِﺩ‪‬ﻳ ِﺔ ﺍﹾﻟ ِﻔ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮِﻧ‪‬ﻴ ِﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﹸﻓ ﹶﻘﻬ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋﺒ‪‬ﺎ ِﺩ ِﻫ ‪‬ﻢ ﻟﹶﺎ ِﺳ‪‬ﻴﻤ‪‬ﺎ ﺍﹾﻟ ‪‬‬
‫ﺴ ﹶﻔ ِﺔ ﹶﺃ ‪‬ﻭ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ‬
‫ﺐ ﹶﻛِﺜ ٍﲑ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻔ ﹾﻠ ِ‬
‫‪‬ﻣ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﺹ‬
‫ﺐ ﺧ‪‬ـ ‪‬ﻮﺍ ‪‬‬ ‫‪‬ﻫﺬﹶﺍ ﹶﻛِﺜ ‪‬ﲑ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﺃ ‪‬ﻭ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ﹶﻛِﺜ ‪‬ﲑ ِﻣ ‪‬ﻦ ﺍﻟﹾ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ؛ ‪‬ﺑ ﹾﻞ ﹶﻟ ‪‬ﻮ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻘﹶﺎﺋِـ ﹸﻞ ‪ :‬ﺇ ﱠﻥ ﻏﹶﺎﻟِـ ‪‬‬
‫ﺴ ‪‬ﻊ ﻟﹶـ ‪‬ﻪ ﻫ‪‬ـﺬﹶﺍ‬ ‫ﻚ ‪‬ﻭ ‪‬ﺳ ِﻤﻌ‪‬ﺖ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ِ‬ ‫ﺐ ِﻟﻤ‪‬ﺎ ﹶﺃ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭﹶﺃﻳ‪‬ﺖ ِﻣﻦ‪ ‬ﹶﺫِﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ِﻌﺒ‪‬ﺎ ِﺩ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ﹾﺬ ‪‬ﻫ ِ‬
‫ﻉ ﹶﻏ‪‬ﻴ ِﺮ ﺩِﻳ ِﻦ‬
‫ﻍ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫ﲔ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳ ‪‬ﻮ ﹶ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﻕ ‪‬ﺟﻤِﻴ ِﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﲔ ‪‬ﻭﺑِﺎ‪‬ﺗﻔﹶﺎ ِ‬ ‫ﺴِﻠﻤِ ‪‬‬
‫ﺿ ِﻄﺮ‪‬ﺍ ِﺭ ِﻣ ‪‬ﻦ ﺩِﻳ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺿ ‪‬ﻊ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﺑِﺎﻟِﺎ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬
‫ﺾ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻛﹶﺎِﻓ ‪‬ﺮ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻛ ﹸﻜ ﹾﻔ ِﺮ ‪‬ﻣ ‪‬ﻦ ﺁ ‪‬ﻣ ‪‬ﻦ ﺑِـ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪‬‬ ‫ﻉ ‪‬ﺷﺮِﻳ ‪‬ﻌ ٍﺔ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﺷﺮِﻳﻌ‪ِ ‬ﺔ ‪‬ﻣ ‪‬‬‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﺃ ‪‬ﻭ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫ﺏ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺇ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ﹾﻜ ﹸﻔﺮ‪‬ﻭ ﹶﻥ ﺑِﺎﻟﱠﻠﻪِ ‪‬ﻭ ‪‬ﺭ ‪‬ﺳِﻠ ِﻪ ‪‬ﻭ‪‬ﻳﺮِﻳﺪ‪‬ﻭ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻔ ‪‬ﺮﻗﹸـﻮﺍ‬ ‫ﺾ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺏ ‪‬ﻭ ﹶﻛ ﹶﻔ ‪‬ﺮ ِﺑ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﻚ‬
‫ﻚ ‪‬ﺳﺒِﻴﻠﹰﺎ { } ﺃﹸﻭﹶﻟﺌِـ ‪‬‬ ‫ﺨﺬﹸﻭﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺾ ‪‬ﻭ‪‬ﻳﺮِﻳﺪ‪‬ﻭ ﹶﻥ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ِ‬ ‫ﺾ ‪‬ﻭ‪‬ﻧ ﹾﻜ ﹸﻔ ‪‬ﺮ ِﺑ‪‬ﺒ ‪‬ﻌ ٍ‬
‫‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭ ‪‬ﺳِﻠ ِﻪ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪‬ﻧ ‪‬ﺆ ِﻣ ‪‬ﻦ ِﺑ‪‬ﺒ ‪‬ﻌ ٍ‬
‫ﻚ‬
‫ﻚ ‪‬ﻭﻛﹶـ ﹶﺬِﻟ ‪‬‬ ‫‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ‪‬ﺣﻘ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬ﻋ‪‬ﺘ ‪‬ﺪﻧ‪‬ﺎ ِﻟ ﹾﻠﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ‪‬ﻋﺬﹶﺍﺑ‪‬ﺎ ‪‬ﻣﻬِﻴﻨ‪‬ﺎ { ‪ .‬ﻭ‪‬ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﺩ‪‬ﺍ ِﺧﻠﹸﻮ ﹶﻥ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﻒ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻳ‪‬ﺒﻘﹶـﻰ ﹸﻛﻔﹾـ ‪‬ﺮ ‪‬ﻩ ﻣِـ ‪‬ﻦ‬ ‫ﺴ ‪‬‬ ‫ﺾ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ﹶﻔ ﹾﻠ ‪‬‬ ‫ﺾ ‪‬ﻭ‪‬ﻳ ﹾﻜ ﹸﻔﺮ‪‬ﻭ ﹶﻥ ِﺑ‪‬ﺒ ‪‬ﻌ ِ‬ ‫ﺴ ﹶﻔﺔﹸ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ِﺑ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻔ ﹾﻠ ِ‬
‫ﺏ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻛﹶـﺎ ﹶﻥ‬
‫ﻀ ‪‬ﺮ ِ‬
‫ﺼ ِﺪﺭ‪‬ﻭ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﹾﺃِﻳ ِﻪ ﻏﹶﺎ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﺍﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﺟ ‪‬ﻬ‪‬ﻴ ِﻦ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﺆﹶﻟﺎ ِﺀ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻭ ‪‬ﺯﺭ‪‬ﺍِﺋ ِﻬ ‪‬ﻢ ﺍﱠﻟﺬِﻳﻦ‪ ‬ﻳ ‪‬‬
‫ﺾ ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ‬ ‫ﻚ ﺍﻟ ‪‬ﺮ ﹾﻓ ‪‬‬ ‫ﺿ ‪‬ﻢ ﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﻒ ‪‬ﻭ ‪‬‬ ‫ﺴ ِ‬‫ﺐ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻣ ‪‬ﻊ ﻣ‪‬ﺎ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ‪‬ﻳ ِﺔ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹶﻔ ﹾﻠ ‪‬‬‫ﺴ ‪‬‬ ‫ﺴﻔﹰﺎ ﹸﺛ ‪‬ﻢ ﺍ‪‬ﻧ‪‬ﺘ ‪‬‬‫‪‬ﻳﻬ‪‬ﻮ ِﺩﻳ‪‬ﺎ ‪‬ﻣ‪‬ﺘ ﹶﻔ ﹾﻠ ِ‬
‫ﻒ ‪ .‬ﹶﻓ ﹾﻠ‪‬ﻴ ‪‬ﻌ‪‬ﺘِﺒ ‪‬ﺮ ﺍﹾﻟﻤ‪‬ـ ‪‬ﺆ ِﻣ ‪‬ﻦ‬
‫ﺴ‪‬ﻴ ِ‬ ‫‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬ﻣﻦ‪ِ ‬ﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺫﻭِﻱ ﺍﹾﻟﹶﺄ ﹾﻓﻠﹶﺎ ِﻡ ‪‬ﻭﺫﹶﺍ ‪‬ﻙ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺫﻭِﻱ ﺍﻟ ‪‬‬
‫ﺨ ﹾﻠ ِﻖ‬‫ﻉ ﺍﻟﺘ‪‬ﺘ‪‬ﺎ ِﺭ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺟ ‪‬ﻬ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﻕ ‪‬ﻭ ‪‬ﺯ‪‬ﻧﺪ‪‬ﹶﻗ ٍﺔ ‪‬ﻭِﺇﹾﻟﺤ‪‬ﺎ ٍﺩ ﺇﻟﱠﺎ ‪‬ﻭ ِﻫ ‪‬ﻲ ﺩ‪‬ﺍ ِﺧﹶﻠ ﹲﺔ ِﻓﻲ ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬ ‫ﺠ ‪‬ﻤﹶﻠ ِﺔ ﹶﻓﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ِﻧﻔﹶﺎ ٍ‬
‫ِﺑ ‪‬ﻬﺬﹶﺍ ‪ .‬ﻭﺑِﺎﹾﻟ ‪‬‬
‫ﺴﻤ‪‬ﻮﺍ‬‫ﺲ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶـ ‪‬‬ ‫ﺨ ﹾﻠ ِﻖ ﺍ‪‬ﺗﺒ‪‬ﺎﻋ‪‬ﺎ ﻟِﻠ ﱠﻈ ‪‬ﻦ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﻬﻮ‪‬ﻯ ﺍﹾﻟﹶﺄ‪‬ﻧ ﹸﻔ ‪‬‬ ‫‪‬ﻭﹶﺃﹶﻗﱢﻠ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ﹰﺔ ﺑِﺎﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻭﹶﺃ‪‬ﺑﻌ‪ِ ‬ﺪ ِﻫ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﺍ‪‬ﺗﺒ‪‬ﺎ ِﻋ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﺍﹾﻟ ‪‬‬
‫ﺻﺪِﻳﻘﹸ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟﻌ‪‬ﺎِﻟ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﻣ ‪‬ﻲ ‪ -‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﺩ ‪‬ﺧ ﹶﻞ‬
‫ﻱ ‪‬‬‫ﻉ ﻭﺩﺍﴰﻨﺪ ﻭﻃﺎﻁ ‪ -‬ﹶﺃ ‪‬‬ ‫ﺱ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ﹶﺔ ﹶﺃ ﹾﻗﺴ‪‬ﺎ ٍﻡ ‪ :‬ﻳﺎﻝ ‪‬ﻭ‪‬ﺑﺎ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺻﺪِﻳ ﹶﻘ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧِﺒﻴ‪‬ـﺎ ِﺀ‬
‫ﻓِﻲ ﻃﹶﺎ ‪‬ﻋِﺘ ِﻬ ‪‬ﻢ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ِﺔ ‪‬ﻭ ‪‬ﺳ‪‬ﻨِﺘ ِﻬ ‪‬ﻢ ﺍﻟﻜﻔﺮﻳﺔ ﻛﹶﺎ ﹶﻥ ‪‬‬
‫ﺲ‬‫ﺐ ﺇﻟﹶﻰ ِﻋ ﹾﻠ ٍﻢ ﹶﺃ ‪‬ﻭ ﺩِﻳ ٍﻦ ‪‬ﺳ ‪‬ﻤ ‪‬ﻮ ‪‬ﻩ " ﺩﺍﴰﻨﺪ " ﻛﹶﺎﹾﻟ ﹶﻔﻘِﻴ ِﻪ ﻭ‪‬ﺍﻟﺰ‪‬ﺍ ِﻫ ِﺪ ﻭ‪‬ﺍﹾﻟﻘِـﺴ‪‬ﻴ ِ‬ ‫ﺴ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭ ‪‬ﺳِﻠ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎِﺋ ِﻪ ‪ .‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ﺍ‪‬ﻧ‪‬ﺘ ‪‬‬
‫ﺐ ﹶﻓ‪‬ﻴ ‪‬ﺪ ِﺭﺟ‪‬ﻮ ﹶﻥ ﺳ‪‬ﺎ ِﺩ ﹶﻥ ﺍﹾﻟﹶﺄﺻ‪‬ـ‪‬ﻨﺎ ِﻡ ‪.‬‬ ‫ﺐ ﻭ‪‬ﺍﹾﻟﺤ‪‬ﺎ ِﺳ ِ‬ ‫ﺐ ﻭ‪‬ﺍﹾﻟﻜﹶﺎِﺗ ِ‬ ‫ﺠ ِﻢ ﻭ‪‬ﺍﻟﺴ‪‬ﺎ ِﺣ ِﺮ ﻭ‪‬ﺍﻟ ﱠﻄﺒِﻴ ِ‬ ‫ﺐ ‪‬ﻭ ‪‬ﺩﻧ‪‬ﺎ ِﻥ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ‪‬‬
‫ﻭ‪‬ﺍﻟﺮ‪‬ﺍ ِﻫ ِ‬
‫ﺠ ‪‬ﻌﻠﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻌﻠﹾـ ِﻢ‬
‫ﻉ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻤ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠﻪ‪ ‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺏ ‪‬ﻭﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬ ‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﹶﻓ‪‬ﻴ ‪‬ﺪ ِﺭﺟ‪‬ﻮ ﹶﻥ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ﻛﺎﻟﻄﻮﺳﻲ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎِﻟ ِﻪ ﻫ‪‬ـ ‪‬ﻢ‬ ‫ﺠ ‪‬ﻌﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍ ِﻣ ﹶﻄ ﹶﺔ ﺍﹾﻟ ‪‬ﻤﻠﹶﺎ ِﺣ ‪‬ﺪ ﹶﺓ ﺍﹾﻟﺒ‪‬ﺎ ِﻃِﻨ‪‬ﻴ ﹶﺔ ﺍﻟ ‪‬ﺰ‪‬ﻧﺎ ِﺩﹶﻗ ﹶﺔ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﻧ ‪‬ﻮﻋ‪‬ﺎ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ ‪ .‬ﺑ ﹾﻞ ‪‬ﻳ ‪‬‬
‫ﻚ ‪‬ﻭﺯِﻳـ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ‬ ‫ﲔ ﻭ‪‬ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺐ ﺇﻟﹶﻰ ِﻋ ﹾﻠ ٍﻢ ﹶﺃ ‪‬ﻭ ﺩِﻳ ٍﻦ ِﻣ ‪‬ﻦ ﺍﻟﹾ ‪‬ﻤ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺤﻜﱠﺎ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ‪‬ﺟﻤِﻴ ِﻊ ‪‬ﻣ ‪‬ﻦ ﺍ‪‬ﻧ‪‬ﺘ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻀ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻠﹶﺎ ِﺣ ‪‬ﺪ ِﺓ ‪‬ﻋﻠﹶـﻰ‬ ‫ﲔ ﻛﹶﺎﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺴﻠِ ِﻤ ‪‬‬ ‫ﻑ ‪‬ﻭ‪‬ﻳ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ِﺷﺮ‪‬ﺍ ‪‬ﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺻ‪‬ﻨﺎ ِ‬ ‫ﺤ ﹸﻜ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹶﺄ ‪‬‬ ‫ﺴﻔِﻴ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤﹶﻠ ﱠﻘﺐ‪ ‬ﺑِﺎﻟ ‪‬ﺮﺷِﻴ ِﺪ ‪‬ﻳ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺏ ﺇﻟﹶﻰ ﺍﻟ ‪‬ﺰ ‪‬ﻧ ‪‬ﺪﹶﻗ ِﺔ ﻭ‪‬ﺍﹾﻟِﺈﹾﻟﺤ‪‬ﺎ ِﺩ ﻭ‪‬ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ‬
‫ﲔ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬ﻮﻟﱠﻰ ﹶﻗﻀ‪‬ﺎ َﺀ ﺍﹾﻟ ﹸﻘﻀ‪‬ﺎ ِﺓ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﹾﻗ ‪‬ﺮ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ِﺧﻴ‪‬ﺎ ِﺭ ﺍﹾﻟﻤ‪ ‬‬
‫ﻀ ِﺔ ‪‬ﻋﻠﹶـﻰ‬ ‫ﲔ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍ ِﻣ ﹶﻄﺔِ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻠﹶﺎ ِﺣ ‪‬ﺪ ِﺓ ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺚ ‪‬ﺗﻜﹸﻮ ﹸﻥ ‪‬ﻣﻮ‪‬ﺍﹶﻓ ﹶﻘ‪‬ﺘ ‪‬ﻪ ِﻟ ﹾﻠ ﹸﻜﻔﱠﺎ ِﺭ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬ ‫ﺤ‪‬ﻴ ﹸ‬ ‫ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ِﺑ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﻳﺮِﻳﺪ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪.‬‬
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‫ﲔ ‪ .‬ﺣﺘ‪‬ﻰ ﹶﺃ ﱠﻥ ‪‬ﻭﺯِﻳـ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﻫ‪‬ـﺬﹶﺍ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ‪‬ﺘﻈﹶﺎ ‪‬ﻫ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ِﺑﻤ‪‬ﺎ ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ﹶﻟ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻪ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻙ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺿ ‪‬ﻲ ﺑِـﺪِﻳ ِﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ـﻮ ِﺩ‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺭ ِ‬ ‫ﻀﻤ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺼ‪‬ﻨﻔﹰﺎ ؛ ‪‬ﻣ ‪‬‬ ‫ﻒ ‪‬ﻣ ‪‬‬‫ﺻ‪‬ﻨ ‪‬‬ ‫ﺤ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ‪‬ﻖ ِ‬ ‫ﺚ ﺍﹾﻟ ‪‬ﻤ ﹾﻠ ِ‬
‫ﺨﺒِﻴ ﹶ‬
‫ﺍﹾﻟ ‪‬‬
‫ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ِﻜ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹶﺬﻣ‪‬ﻮ ﹶﻥ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ‪‬ﻣﺮ‪‬ﻭﻥﹶ ﺑِﺎﻟِﺎ‪‬ﻧِﺘﻘﹶﺎ ِﻝ ﺇﻟﹶـﻰ ﺍﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ِﻡ ‪.‬‬
‫ﺚ ﺍﹾﻟﺠ‪‬ﺎ ِﻫ ﹸﻞ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﹸﻗ ﹾﻞ ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﹾﻟﻜﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ { } ﻟﹶﺎ ﹶﺃ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﻌﺒ‪‬ـﺪ‪‬ﻭ ﹶﻥ { } ‪‬ﻭﻟﹶـﺎ ﹶﺃﻧ‪‬ـ‪‬ﺘ ‪‬ﻢ‬ ‫ﺨﺒِﻴ ﹸ‬ ‫ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﺪ ﱠﻝ ﺍﹾﻟ ‪‬‬
‫ﻋ‪‬ﺎِﺑﺪ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ { } ‪‬ﻭﻟﹶﺎ ﹶﺃﻧ‪‬ﺎ ﻋ‪‬ﺎِﺑ ‪‬ﺪ ﻣ‪‬ﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ‪‬ﺗ ‪‬ﻢ { } ‪‬ﻭﻟﹶﺎ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﻋ‪‬ﺎِﺑﺪ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ { } ﹶﻟ ﹸﻜ ‪‬ﻢ ﺩِﻳ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻭِﻟ ‪‬ﻲ ﺩِﻳ ِﻦ‬
‫ﺕ‬
‫ﺖ ‪‬ﻣ‪‬ﻨﺴ‪‬ﻮ ‪‬ﺧ ﹰﺔ ‪ .‬ﻭ ‪‬ﺟ ‪‬ﺮ ‪‬‬ ‫ﺴ ‪‬‬‫ﺤ ﹶﻜ ‪‬ﻤ ﹲﺔ ؛ ﹶﻟ‪‬ﻴ ‪‬‬
‫{ ‪‬ﻭ ‪‬ﺯ ‪‬ﻋ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ ‪‬ﺗ ﹾﻘ‪‬ﺘﻀِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬ﺮﺿ‪‬ﻰ ﺩِﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻭ ‪‬ﻫ ِﺬﻩِ ﺍﻟﹾﺂ‪‬ﻳ ﹸﺔ ‪‬ﻣ ‪‬‬
‫ﺲ ﻓِﻴ ِﻪ ﻣ‪‬ﺎ‬
‫ﻚ ﹸﺃﻣ‪‬ﻮ ‪‬ﺭ ‪ .‬ﻭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻠﹸﻮ ِﻡ ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ‪‬ﺟ ‪‬ﻬ ﹲﻞ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻪ ‪ } :‬ﹶﻟ ﹸﻜ ‪‬ﻢ ﺩِﻳ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻭِﻟ ‪‬ﻲ ﺩِﻳ ِﻦ { ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺐ ﹶﺫِﻟ ‪‬‬
‫ﺴ‪‬ﺒ ِ‬
‫ِﺑ ‪‬‬
‫ﺿﻴ‪‬ﺎ ﹶﻟ ‪‬ﻪ ؛ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ ﱡﻝ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ‪‬ﺒ ‪‬ﺮِﺋ ِﻪ ِﻣ ‪‬ﻦ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﺻ‪‬ـﻠﱠﻰ‬ ‫‪‬ﻳ ﹾﻘ‪‬ﺘﻀِﻲ ﹶﺃﻥﹾ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﺣﻘ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﻣ ‪‬ﺮ ِ‬
‫ﺸ ‪‬ﺮ ِﻙ { ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟﹾﺂﻳ‪‬ـ ِﺔ ﺍﻟﹾـﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ‪ } :‬ﻭِﺇ ﹾﻥ‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﺴ‪‬ﻮ ‪‬ﺭ ِﺓ ‪ } :‬ﺇ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺑﺮ‪‬ﺍ َﺀﹲﺓ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﹶﻛ ﱠﺬﺑ‪‬ﻮ ‪‬ﻙ ﹶﻓ ﹸﻘ ﹾﻞ ﻟِﻲ ‪‬ﻋ ‪‬ﻤﻠِﻲ ‪‬ﻭﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ‪‬ﻤﹸﻠ ﹸﻜ ‪‬ﻢ ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺑﺮِﻳﺌﹸﻮ ﹶﻥ ِﻣﻤ‪‬ﺎ ﹶﺃ ‪‬ﻋ ‪‬ﻤ ﹸﻞ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﺑﺮِﻱ ٌﺀ ِﻣﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ { ﹶﻓ ﹶﻘ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ } :‬ﹶﻟ ﹸﻜ ‪‬ﻢ‬
‫ﺚ‬
‫ﻚ ِﺑﻤ‪‬ﻮ ِﺟِﺒ ِﻪ ‪‬ﻭ ‪‬ﻣ ﹾﻘ‪‬ﺘﻀ‪‬ﺎ ‪‬ﻩ ‪‬ﺣﻴ‪‬ـ ﹸ‬ ‫ﺩِﻳ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻭِﻟ ‪‬ﻲ ﺩِﻳ ِﻦ { ﹶﻛ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﹶﻟﻨ‪‬ﺎ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹸﻟﻨ‪‬ﺎ ‪‬ﻭﹶﻟ ﹸﻜ ‪‬ﻢ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﹸﻟ ﹸﻜ ‪‬ﻢ { ‪‬ﻭﹶﻗ ‪‬ﺪ ﺍ‪‬ﺗﺒ‪ ‬ﻊ ﹶﺫِﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺑﺮِﻳﺌﹸﻮ ﹶﻥ ِﻣﻤ‪‬ﺎ ﹶﺃ ‪‬ﻋ ‪‬ﻤ ﹸﻞ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﺑﺮِﻱ ٌﺀ ِﻣﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ { ‪ .‬ﻭﹶﻟ ‪‬ﻮ ﹸﻗ ‪‬ﺪﺭ‪ ‬ﹶﺃ ﱠﻥ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﺴ‪‬ﻮ ‪‬ﺭ ِﺓ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻘﺘ‪‬ـﻀِﻲ‬
‫ﻉ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ‬
‫ﺹ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻮ‪‬ﺍِﺗ ‪‬ﺮ ِﺓ ‪‬ﻭِﺑِﺈ ‪‬ﺟﻤ‪‬ﺎ ِ‬
‫ﺿ ِﻄﺮ‪‬ﺍ ِﺭ ِﻣ ‪‬ﻦ ﺩِﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺑِﺎﻟ‪‬ﻨﺼ‪‬ﻮ ِ‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆ ‪‬ﻣﺮ‪‬ﻭﺍ ِﺑ‪‬ﺘ ‪‬ﺮ ِﻙ ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻋِﻠ ‪‬ﻢ ﺑِﺎﻟِﺎ ‪‬‬
‫ﺨﱠﻠﺪ‪‬ﻭ ﹶﻥ ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِﺭ‬ ‫ﻚ ‪‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ‪‬ﻳ ‪‬‬
‫ﺏ ﺑِﺎﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ِﺑ ِﻪ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ﺟ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺨﹶﻠﻔﹶﺎ َﺀ ﺍﻟﺮ‪‬ﺍ ِﺷﺪِﻳ ‪‬ﻦ ‪‬ﻭ ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ‪‬ﻋِﻠﻴ‪‬ﺎ ‪‬ﻭﹶﺃ ﹾﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ﺍﻟـ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹶﺓ‬
‫ﺾ ‪‬ﻭ ‪‬ﻣ‪‬ﻨﻌ‪‬ﻮﺍ ﹶﺃ ﹾﻥ ‪‬ﻧ ﹾﺬ ﹸﻛ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪‬ﻨ‪‬ﺎِﺑ ِﺮ ﺍﹾﻟ ‪‬‬‫‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ﹾﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ﺍﻟ ‪‬ﺮ ﹾﻓ ‪‬‬
‫ﻀ ﹸﺔ ﹶﺃ‪‬ﻧ ‪‬ﻬﻢ‪ ‬ﹶﺃِﺋ ‪‬ﻤ ﹲﺔ ‪‬ﻣ ‪‬ﻌﺼ‪‬ﻮﻣ‪‬ﻮ ﹶﻥ ‪‬ﻭِﺇ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤﺮ‪ ‬ﻭ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ﹸﻛﻔﱠـﺎ ‪‬ﺭ ‪‬ﻭﹸﻓﺠ‪‬ـﺎ ‪‬ﺭ‬ ‫ﺸ ‪‬ﺮ ؛ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﺗ ‪‬ﺰ ‪‬ﻋ ‪‬ﻢ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ِﻟﻠِﺎﹾﺛ‪‬ﻨ ‪‬ﻲ ‪‬ﻋ ‪‬‬
‫ﲔ ؛ ﻓﹶـِﺈ ﱠﻥ‬ ‫ﺝ ﺍﹾﻟﻤ‪‬ﺎ ِﺭِﻗ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﻀ ِﺔ ‪‬ﺷ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﻣﺬﹾ ‪‬ﻫ ِ‬ ‫ﺐ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﻇﹶﺎِﻟﻤ‪‬ﻮ ﹶﻥ ؛ ﻟﹶﺎ ِﺧﻠﹶﺎﹶﻓ ﹶﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﻭ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﻀ ﹸﺔ ‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﻭ ‪‬ﺟ ‪‬ﻤﻬ‪‬ـﻮ ِﺭ‬ ‫ﺝ ﻏﹶﺎ‪‬ﻳ‪‬ﺘ ‪‬ﻬﻢ‪ ‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﻭ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻭﺷِﻴ ‪‬ﻌِﺘ ِﻬﻤ‪‬ﺎ ‪ .‬ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺝ ‪‬ﻭﻓِﻴ ِﻬ ‪‬ﻢ‬
‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬ ‫ﺤ ‪‬ﺪ ِﺑ ِﻪ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣﻤ‪‬ﺎ ‪‬ﺟ ‪‬‬
‫ﺤ ‪‬ﺪ ِﻣ ‪‬ﻦ ‪‬ﺳ‪‬ﻨ ِﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺠ‪‬‬ ‫ﲔ ‪‬ﻭ‪‬ﺗ ‪‬‬ ‫ﲔ ﺍﹾﻟﹶﺄ ‪‬ﻭِﻟ ‪‬‬
‫ﺍﻟﺴ‪‬ﺎِﺑ ِﻘ ‪‬‬
‫ﲔ ﻣ‪‬ﺎ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺝ ‪‬ﻭﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ‪‬ﻭ‪‬ﻧ ِﺔ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﺲ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺏ ﻭ‪‬ﺍﻟِﺎ ﹾﻓِﺘﺮ‪‬ﺍ ِﺀ ﻭ‪‬ﺍﹾﻟ ‪‬ﻐﹸﻠ ‪‬ﻮ ﻭ‪‬ﺍﹾﻟِﺈﹾﻟﺤ‪‬ﺎ ِﺩ ﻣ‪‬ﺎ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻜ ِﺬ ِ‬
‫ﺼ ﹸﻞ ِﺑ ‪‬ﺪ ‪‬ﻭﹶﻟ ِﺔ‬
‫ﺤ‪‬‬
‫ﺼ ﹸﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺑﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌ ‪‬ﺰ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺤ‪‬‬ ‫ﺐ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ‪‬ﺭ ﻭ‪ ‬ﺩ ‪‬ﻭﹶﻟ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬‫ﺤ ‪‬‬ ‫ﻀ ِﺔ ‪‬ﺗ ِ‬
‫ﺝ ‪ .‬ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺲ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﹶﻟ‪‬ﻴ ‪‬‬
‫ﲔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ ﻭ‪‬ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻋﹶﻠﻰ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﻀ ﹸﺔ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣﻌ‪‬ﺎ ِﻭﻧ‪‬ﻮ ﹶﻥ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﲔ ‪ .‬ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻕ ﻭ‪‬ﺍﻟﺸ‪‬ﺎ ِﻡ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ‬ ‫ﺨﺮ‪‬ﺍﺳ‪‬ﺎ ﹶﻥ ﻭ‪‬ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ِ‬ ‫ﻕ ِﺑ ‪‬‬ ‫ﺸ ِﺮ ِ‬
‫ﺽ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺏ ﻓِﻲ ‪‬ﺩﺧ‪‬ﻮ ِﻝ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ﹶﻗ‪‬ﺒ ﹶﻞ ﺇ ‪‬ﺳﻠﹶﺎ ِﻣ ِﻬ ‪‬ﻢ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﺭ ِ‬ ‫ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﺍﹾﻟﹶﺄ ‪‬ﺳﺒ‪‬ﺎ ِ‬
‫ﲔ‬
‫ﺴِﻠ ِﻤ ‪‬‬‫ﺱ ‪‬ﻣﻌ‪‬ﺎ ‪‬ﻭ‪‬ﻧ ﹰﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺧ ِﺬ ِﻫ ‪‬ﻢ ِﻟِﺒﻠﹶﺎ ِﺩ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭﹶﻗ‪‬ﺘ ِﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺐ‪:‬‬ ‫ﺐ ‪‬ﺣﻠﹶـ ‪‬‬ ‫ﺐ ‪‬ﻣ ‪‬ﻊ ﺻ‪‬ـﺎ ِﺣ ِ‬ ‫ﻀ‪‬ﻴِﺘﻬِ ‪‬ﻢ ﻓِﻲ ‪‬ﺣﹶﻠ ‪‬‬ ‫ﺨﻠِﻴ ﹶﻔ ِﺔ ‪‬ﻭﹶﻗ ِ‬
‫ﻀ‪‬ﻴ ﹸﺔ ﺍ‪‬ﺑ ِﻦ ﺍﻟﻌﻠﻘﻤﻲ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎِﻟ ِﻪ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳ‪‬ﺒ ِﻲ ‪‬ﺣ ِﺮ ِﳝ ِﻬ ‪‬ﻢ ‪ .‬ﻭﹶﻗ ِ‬
‫ﺴﻮ‪‬ﺍ ِﺣ ِﻞ ﺍﻟﺸ‪‬ﺎ ِﻡ‬ ‫ﲔ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ِﺑ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺏ ﺍﱠﻟﺘِﻲ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺤﺮ‪‬ﻭ ِ‬ ‫ﻚ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺱ ‪ .‬ﻭ ﹶﻛﺬﹶِﻟ ‪‬‬ ‫ﺸﻬ‪‬ﻮ ‪‬ﺭﹲﺓ ‪‬ﻳ ‪‬ﻌ ِﺮﹸﻓﻬ‪‬ﺎ ‪‬ﻋﻤ‪‬ﻮ ‪‬ﻡ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫‪‬ﻣ ‪‬‬
‫ﲔ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻋ‪‬ﺎ ‪‬ﻭﻧ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺧ ِﺬ ﺍﹾﻟِﺒﻠﹶﺎ ِﺩ‬
‫ﺴِﻠ ِﻤ ‪‬‬‫ﻀ ﹶﺔ ‪‬ﺗﻜﹸﻮ ﹸﻥ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺨ‪‬ﺒ ‪‬ﺮ ِﺓ ﹶﺃ ﱠﻥ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﻑ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ِ‬‫‪ :‬ﹶﻗ ‪‬ﺪ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﺍﻟﻨ‪‬ـﺼ‪‬ﺎﺭ‪‬ﻯ‬ ‫ﺐ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺴﻮ‪‬ﺍ ِﺣ ِﻞ ‪‬ﻭﺇِﺫﹶﺍ ﹶﻏﻠﹶـ ‪‬‬‫ﻀ ِﺔ ﹶﻓ‪‬ﺘ ‪‬ﺢ ‪‬ﻋ ﱠﻜ ﹶﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﹶﻟﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻭ ‪‬ﻋ ‪‬ﺰ ‪‬ﻋﻠﹶﻰ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﻚ ﻋِﻴﺪ‪‬ﺍ‬
‫ﲔ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻀ ِﺔ ‪‬ﻭِﺇﺫﹶﺍ ﹶﻏﹶﻠ ‪‬‬ ‫ﺼ ﹰﺔ ِﻋﻨ‪‬ﺪ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﻚ ﹸﻏ ‪‬‬‫ﲔ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
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‫ﺼ‪‬ﻴ ِﺮﻳ‪‬ﺔ " ‪‬ﻭ " ﺍﻹﺳ‪‬ـﻤﺎﻋﻴﻠﻴ‪‬ﺔ "‬ ‫ﻀ ِﺔ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟ ‪‬ﺰ‪‬ﻧ ‪‬ﺪﹶﻗ ِﺔ ﻭ‪‬ﺍﹾﻟِﺈﹾﻟﺤ‪‬ﺎ ِﺩ ِﻣ ‪‬ﻦ " ﺍﹾﻟ‪‬ﻨ ‪‬‬
‫ﻀ ِﺔ ‪ .‬ﻭ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ِﻓﻲ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺴ ‪‬ﺮ ﹰﺓ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬‫‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﻚ‪.‬‬‫ﻕ ﻭ‪‬ﺍﻟـﺸ‪‬ﺎ ِﻡ ‪‬ﻭ ﹶﻏﻴ‪‬ـ ِﺮ ﹶﺫﻟِـ ‪‬‬
‫ﺨﺮ‪‬ﺍﺳ‪‬ﺎ ﹶﻥ ﻭ‪‬ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ِ‬‫‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎِﻟ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻠﹶﺎ ِﺣ ‪‬ﺪ ِﺓ " ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍ ِﻣ ﹶﻄ ِﺔ " ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ِﺑ ‪‬‬
‫ﺝ‬
‫ﻉ ﻭ‪‬ﺍﻟِﺎ ﹾﻓِﺘﺮ‪‬ﺍ ِﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣﻤ‪‬ﺎ ﻓِﻲ ﺍﹾﻟﺨ‪‬ـﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﺏ ﻭ‪‬ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬ ‫ﻀ ﹸﺔ ﺟﻬﻤﻴﺔ ﹶﻗ ‪‬ﺪ ِﺭ‪‬ﻳ ﹲﺔ ‪‬ﻭﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟﻜﹶ ِﺬ ِ‬ ‫ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ ﺑ‪‬ـ ﹾﻞ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ﺑِﹶﺄ ‪‬ﻣ ِﺮ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻭﺳ‪‬ﺎِﺋ ‪‬ﺮ ﺍﻟ ‪‬‬ ‫ﲔ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺍﹾﻟﻤ‪‬ﺎ ِﺭِﻗ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ‪.‬‬
‫ﺼﺪ‪‬ﻳ ‪‬ﻖ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣﻤ‪‬ﺎ ﻓِﻲ ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﻟ ‪‬‬
‫ﺝ ﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ﻓِﻴ ِﻬ ‪‬ﻢ ‪ } :‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭﻳ‪‬ـ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ‬
‫ﺨ ‪‬ﻮﺍ ِﺭ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﻣ‪‬ﺎ ﹶﺫ ‪‬ﻡ ِﺑ ِﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬‫ﺚ ‪‬ﻋِﻠ ‪‬ﻲ ﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ ؛ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﺑ ‪‬ﻌ ﹶ‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ { ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﺎ ﻓِﻲ ﺍﻟ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ‬
‫ﺶ ﻭ‪‬ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ‪‬ﺭ ‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﻳ ‪‬ﻌﻄِﻲ ﺻ‪‬ـﻨ‪‬ﺎﺩِﻳ ‪‬ﺪ‬
‫ﺖ ﹸﻗ ‪‬ﺮ‪‬ﻳ ‪‬‬
‫ﻀ‪‬ﺒ ‪‬‬
‫ﺠ ٍﺪ ‪ -‬ﹶﻓ ‪‬ﻐ ِ‬
‫ﺴ ‪‬ﻤﻬ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ٍﺔ ‪ -‬ﻳ ‪‬ﻌﻨِﻲ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ‪‬ﻧ ‪‬‬
‫ِﺑ ﹸﺬ ‪‬ﻫ‪‬ﻴ‪‬ﺒ ِﺔ ﹶﻓ ﹶﻘ ‪‬‬
‫ﺚ‬
‫ﲔ ﻛﹶـ ﱡ‬ ‫ﺠِﺒ ِ‬ ‫ﻑ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ‪‬ﻨ‪‬ﺘ‪‬ﻴ ِﻦ ﻧ‪‬ﺎِﺗ ﹸﺊ ﺍﹾﻟ ‪‬‬ ‫ﺸ ِﺮ ‪‬‬ ‫ﺠ ٍﺪ ‪‬ﻭ‪‬ﻳ ‪‬ﺪ ‪‬ﻋﻨ‪‬ﺎ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺃ‪‬ﺗﹶﺄﱠﻟ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﹶﻓﹶﺄ ﹾﻗ‪‬ﺒ ﹶﻞ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﻏﹶﺎِﺋ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻌ‪‬ﻴ‪‬ﻨ‪‬ﻴﻦِ ‪‬ﻣ ‪‬‬
‫ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﻧ ‪‬‬
‫ﺽ‬
‫ﺼﻴ‪‬ﺘﻪ ﹶﺃ‪‬ﻳ ﹾﺄ ‪‬ﻣ‪‬ﻨﻨِﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ﺍ‪‬ﺗ ِﻖ ﺍﻟﱠﻠ ‪‬ﻪ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻣ ‪‬ﻦ ‪‬ﻳ ِﻄ ‪‬ﻊ ﺍﻟﱠﻠ ‪‬ﻪ ﺇﺫﹶﺍ ‪‬ﻋ ‪‬‬ ‫ﻕ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬‫ﺤﻠﹸﻮ ‪‬‬ ‫ﺤ‪‬ﻴ ِﺔ ‪‬ﻣ ‪‬‬
‫ﺍﻟﱢﻠ ‪‬‬
‫ﺐ ﻫ‪‬ـﺬﹶﺍ ‪-‬‬ ‫ﺴﹶﺄﹶﻟ ‪‬ﻪ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ﹶﻓ ‪‬ﻤ‪‬ﻨ ‪‬ﻌ ‪‬ﻪ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ‪‬ﻭﻟﱠﻰ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇ ﱠﻥ ِﻣ ‪‬ﻦ ﺿﺌﻀﺊ ‪‬ﻫﺬﹶﺍ ‪ -‬ﹶﺃ ‪‬ﻭ ﻓِﻲ ‪‬ﻋﻘِـ ِ‬ ‫‪‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﺄ ‪‬ﻣﻨ‪‬ﻮﻧِﻲ ؟ ﹶﻓ ‪‬‬
‫ﺴ ‪‬ﻬ ِﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣﻴ‪ِ ‬ﺔ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﻳﻘﹾ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ‪‬ﺣﻨ‪‬ﺎ ِﺟ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳﻤ‪ ‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻣﺮ‪‬ﻭ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﻗﹶﺎ ﹶﻝ‬
‫ﺼﺤِﻴ ‪‬‬ ‫ﻆ ﻓِﻲ ﺍﻟ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟﹾﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ؛ ﹶﻟِﺌ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ‪‬ﺭﻛﹾﺘﻬ ‪‬ﻢ ﹶﻟﹶﺄ ﹾﻗ‪‬ﺘﹶﻠ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻗ‪‬ﺘ ﹶﻞ ﻋ‪‬ﺎ ٍﺩ { ‪‬ﻭﻓِﻲ ﹶﻟ ﹾﻔ ٍ‬
‫ﺴﻤ‪‬ﺎ ‪ -‬ﹶﺃﺗ‪‬ﺎ ‪‬ﻩ ﺫﹸﻭ ﺍﳋﻮﻳﺼﺮﺓ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ‬ ‫ﺴ ‪‬ﻢ ﹶﻗ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻳ ﹾﻘ ِ‬ ‫ﺤ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫} ‪ :‬ﺑ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ‪‬ﻧ ‪‬‬
‫‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ‪‬ﺗﻤِﻴ ٍﻢ ‪ -‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺍ ‪‬ﻋ ِﺪ ﹾﻝ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻭﻳ‪‬ﻠﻚ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ ِﺪ ﹸﻝ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ِﺪ ﹸﻝ ﹶﻗ ‪‬ﺪ ِﺧﺒ‪‬ـﺖ‬
‫ﺏ ‪‬ﻋ‪‬ﻨ ﹶﻘ ‪‬ﻪ ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﺩ ‪‬ﻋ ‪‬ﻪ ﹶﻓِﺈ ﱠﻥ ﹶﻟ ‪‬ﻪ‬
‫ﺿ ِﺮ ‪‬‬‫ﺴﺮ‪‬ﺕ ﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ﹶﺃ ﹸﻛ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ِﺪ ﹸﻝ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﺃ‪‬ﺗ ﹾﺄ ﹶﺫ ﹸﻥ ﻟِﻲ ﻓِﻴ ِﻪ ﹶﻓﹶﺄ ‪‬‬ ‫‪‬ﻭ ‪‬ﺧ ِ‬
‫ﺻﻴ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟﻘﹸﺮ‪‬ﺁ ﹶﻥ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ـﺎ ِﻭ ‪‬ﺯ ﺗ‪‬ـﺮ‪‬ﺍِﻗ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ‪.‬‬ ‫ﺻﻴ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ِ‬ ‫ﺻﻠﹶﺎﺗِ ِﻬ ‪‬ﻢ ‪‬ﻭ ِ‬‫ﺻﻠﹶﺎ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ‪‬‬
‫ﺤ ﱢﻘ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ‪‬‬ ‫ﺻﺤ‪‬ﺎﺑ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﹶﺃ ‪‬‬
‫ﺼِﻠ ِﻪ ﹶﻓﻠﹶﺎ ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹸﺛ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺇﻟﹶﻰ ِﺭﺻ‪‬ﺎِﻓ ِﻪ‬‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺇﻟﹶﻰ ‪‬ﻧ ‪‬‬
‫ﻕ ﺍﻟ ‪‬‬
‫‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﻀِﻴ ِﻪ ﹶﻓﻠﹶﺎ ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹸﺛ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺇﻟﹶﻰ ﹸﻗ ﹶﺬ ِﺫ ِﻩ ﹶﻓﻠﹶﺎ ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹶﻗ ‪‬ﺪ ‪‬ﺳ‪‬ﺒ ‪‬ﻖ‬
‫ﹶﻓﻠﹶﺎ ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹸﺛ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺇﻟﹶﻰ ‪‬ﻧ ‪‬‬
‫ﲔ‬
‫ﺨ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ِﺣ ِ‬ ‫ﻀ ‪‬ﻌ ِﺔ ‪ .‬ﻳ ‪‬‬
‫ﻱ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ِﺓ ﹶﺃ ‪‬ﻭ ِﻣﹾﺜ ﹸﻞ ﺍﹾﻟِﺒ ‪‬‬
‫ﻀ ‪‬ﺪ‪‬ﻳ ِﻪ ِﻣﹾﺜ ﹸﻞ ﹶﺛ ‪‬ﺪ ِ‬
‫ﺙ ﻭ‪‬ﺍﻟ ‪‬ﺪ ‪‬ﻡ ‪ .‬ﺁ‪‬ﻳ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﺃ ‪‬ﺳ ‪‬ﻮ ‪‬ﺩ ﺇ ‪‬ﺣﺪ‪‬ﻯ ‪‬ﻋ ‪‬‬ ‫ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ﹶ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﺚ ِﻣ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺤﺪِﻳ ﹶ‬ ‫ﺱ { ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺳﻌِﻴ ٍﺪ ‪ :‬ﹶﻓﹶﺄ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ﹶﺃﻧ‪‬ﻲ ‪‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﹸﻓ ‪‬ﺮﹶﻗ ٍﺔ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺲ ﹶﻓﹶﺄﺗ‪‬ﻰ ِﺑ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻧ ﹶﻈﺮ‪‬ﺕ‬
‫ﻚ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﻓﹶﺎﹾﻟ‪‬ﺘ ‪‬ﻤ ‪‬‬ ‫ﺐ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪ .‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ِﺑ ﹶﺬِﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ﹶﺃ ﱠﻥ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺝ ﺍﹾﻟﻤ‪‬ﺎ ِﺭﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﻣ‪‬ـﺎ‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ‪‬ﻧ ‪‬ﻌ‪‬ﺘ ‪‬ﻪ ‪ .‬ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ‪‬ﻌ ِ‬
‫ﺻﱠﻠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭﻳ‪ ‬ﺪﻋ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶـﺎ ِﻥ ‪‬ﻭ ﹶﺫﻛﹶـ ‪‬ﺮ ‪ :‬ﹶﺃ‪‬ﻧﻬ‪‬ـ ‪‬ﻢ‬ ‫ﹶﺫ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ِﺑ ِﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﲔ‬‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺝ ‪‬ﻣ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﻳﻌ‪‬ﺎ ِﻭﻧ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﺱ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﲔ ﹸﻓ ‪‬ﺮﹶﻗ ٍﺔ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺨ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ِﺣ ِ‬ ‫‪‬ﻳ ‪‬‬
‫ﲔ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﲔ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹾﻜ ِﻔ ِﻬ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﻠِ ِﻤ ‪‬‬
‫ﻀ ِﺔ ‪‬ﻳﻌ‪‬ﺎ ِﻭﻧ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﲔ ِﺑ ﹶﻜِﺜ ِﲑ ﹶﻛِﺜ ٍﲑ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ‬
‫ﻚ ﺍﹾﻟﻤ‪‬ﺎ ِﺭِﻗ ‪‬‬
‫ﲔ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﹶﻓﻜﹶﺎﻧ‪‬ﻮﺍ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬ﻣﺮ‪‬ﻭﻗﹰﺎ ‪‬ﻋ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ِﻣ ‪‬ﻦ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻗﹶﺎ‪‬ﺗﻠﹸﻮﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ﹶﻛﻤ‪‬ﺎ ﻗﹶـﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ﺇﺫﹶﺍ ﻓﹶﺎ ‪‬ﺭﻗﹸﻮﺍ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺾ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺝ ﻭ‪‬ﺍﻟ ‪‬ﺮﻭ‪‬ﺍِﻓ ِ‬
‫ﺨﻮ‪‬ﺍﺭِ ِ‬‫ﺏ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﻭﺟ‪‬ﻮ ِ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
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‫ﻚ‬
‫ﲔ ‪ -‬ﻛﻨﺎﺋﺴﺎ ‪ -‬ﻭﺟﻨﻜﺴﺨﺎﻥ ‪‬ﻣِﻠ ِ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﻚ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣﻜﹶﺎ ِﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺿﻤ‪‬ﻮﺍ ﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﻒ ﺇﺫﹶﺍ ‪‬‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠﻪ‪ ‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺭ ِ‬
‫ﺴ ﹶﻜ ِﺮ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ‬
‫ﲔ ‪ :‬ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﺍﹾﻟ ‪‬ﻤﻀ‪‬ﺎ ‪‬ﺩ ِﺓ ِﻟﺪِﻳ ِﻦ ﺍﹾﻟﺈِ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ﹶﻗ ﹶﻔ ‪‬ﺰ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺮ‪‬ﺍﺀِ ﺍﹾﻟ ‪‬ﻌ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ﹾﻜ ‪‬ﻤ ‪‬ﻪ ‪‬ﺣ ﹾﻜ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ِﺓ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ِﺑ ﹶﻘ ‪‬ﺪ ِﺭ ﻣ‪‬ﺎ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ .‬ﻭِﺇﺫﹶﺍ ﻛﹶـﺎ ﹶﻥ‬
‫ﹶﻓ ‪‬‬
‫ﻒ ﹶﻗ ‪‬ﺪ ‪‬ﺳ ‪‬ﻤﻮ‪‬ﺍ ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ‪ -‬ﻣ ‪‬ﻊ ﹶﻛ ‪‬ﻮِﻧ ِﻬ ‪‬ﻢ ‪‬ﻳﺼ‪‬ﻮﻣ‪‬ﻮ ﹶﻥ ‪ .‬ﻭ‪‬ﻳﺼ‪‬ﻠﱡﻮ ﹶﻥ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹶﺔ‬ ‫ﺴﹶﻠ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﲔ ‪‬ﻣ ‪‬ﻊ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻭ‪‬ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ﹸﺫ ِﺑﺎﹶﻟﱠﻠ ِﻪ ﹶﻟ ‪‬ﻮ ﺍﺳ‪‬ـ‪‬ﺘ ‪‬ﻮﻟﹶﻰ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻒ ِﺑ ‪‬ﻤ ‪‬ﻦ ﺻ‪‬ﺎ ‪‬ﺭ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍ ِﺀ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﻗﹶﺎِﺗﻠﹰﺎ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬‫ﲔ ‪ -‬ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼ ‪‬ﺮ ﻓِﻲ‬ ‫ﺽ ﺍﻟﺸ‪‬ﺎ ِﻡ ‪‬ﻭ ِﻣ ‪‬‬‫‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎﺭِﺑ‪‬ﻮ ﹶﻥ ِﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎﺩ‪‬ﻭ ﹶﻥ ِﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎﺩ‪‬ﻭ ﹶﻥ ِﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺭ ِ‬
‫ﺼ ‪‬ﺮ‬
‫ﺱ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻌ ِﻪ ‪ .‬ﹶﺃﻣ‪‬ﺎ ﺍﻟﻄﱠﺎِﺋﻔﹶـ ﹸﺔ ﺑِﺎﻟـﺸ‪‬ﺎ ِﻡ ‪‬ﻭﻣِـ ‪‬‬ ‫ﻚ ﺇﻟﹶﻰ ‪‬ﺯﻭ‪‬ﺍ ِﻝ ﺩِﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ ‪‬ﺩﺭ‪‬ﻭ ِ‬ ‫ﺖ ﹶﻟﹶﺄ ﹾﻓﻀ‪‬ﻰ ﹶﺫِﻟ ‪‬‬ ‫ِﻣﺜﹾ ِﻞ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻮ ﹾﻗ ِ‬
‫ﺱ ‪‬ﺩﺧ‪‬ﻮﻟﹰـﺎ ﻓِـﻲ ﺍﻟﻄﱠﺎِﺋﻔﹶـ ِﺔ‬ ‫ﺖ ﺍﻟﹾ ‪‬ﻤﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﺩِﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺃﹶ ‪‬ﺣ ‪‬ﻖ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺤ ِﻮ ِﻫﻤ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻮ ﹾﻗ ِ‬
‫‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﻀ ِﺔ ‪‬ﻋﻨ‪‬ـ ‪‬ﻪ ‪} :‬‬
‫ﺴ‪‬ﺘﻔِﻴ ‪‬‬
‫ﺤ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼﺤِﻴ ‪‬‬
‫ﺚ ﺍﻟ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ﻓِﻲ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ِ‬‫ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺼ‪‬ﻮ ‪‬ﺭ ِﺓ ﺍﱠﻟﺘِﻲ ﹶﺫ ﹶﻛ ‪‬ﺮﻫ‪‬ﺎ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﻀ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ﹶﺬﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﻘﹸﻮ ‪‬ﻡ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋ ﹸﺔ {‬ ‫ﺤ ‪‬ﻖ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﻟﹶﺎ ‪‬ﺗﺰ‪‬ﺍ ﹸﻝ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِﻲ ﻇﹶﺎ ِﻫﺮِﻳ ‪‬ﻦ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺗ‪ ‬ﹶﻜﱠﻠ ‪‬ﻢ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ِﻡ ِﺑ ‪‬ﻤﺪِﻳ‪‬ﻨﺘِـ ِﻪ‬ ‫ﺏ { ﻭ‪‬ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺴِﻠ ِﻢ ‪ } :‬ﻟﹶﺎ ‪‬ﻳﺰ‪‬ﺍ ﹸﻝ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺮ ِ‬ ‫‪‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ِﻟ ‪‬ﻤ ‪‬‬
‫ﺴِﺒ‪‬ﻴ ِﺔ ؛ ﺇ ﹾﺫ ﹶﻛ ﱡﻞ‬‫ﺐ ِﻣ ‪‬ﻦ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺸﺮِﻳ ‪‬ﻖ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻐﺮِﻳ ‪‬‬ ‫ﺸ ‪‬ﺮﻕ‪ ‬ﻋ‪‬ﻨﻬ‪‬ﺎ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺏ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﺷ ‪‬ﺮﹸﻗ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﺍﻟ‪‬ﻨ‪‬ﺒ ِﻮ‪‬ﻳ ِﺔ ﹶﻓﻐ‪ ‬ﺮ‪‬ﺑ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻐ ‪‬ﺮ ‪‬‬
‫ﻕ‬
‫ﺸ ‪‬ﺮ ِ‬
‫ﺏ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪ :‬ﺳ‪‬ﺎﹶﻓ ‪‬ﺮ ﺇﻟﹶـﻰ ﺍﻟـ ‪‬‬ ‫ﺏ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﺇﺫﹶﺍ ﹶﻗ ِﺪ ‪‬ﻡ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ﺇﻟﹶﻰ ﺍﻹ ‪‬ﺳ ﹶﻜ‪‬ﻨﺪ‪‬ﺭﻳ‪‬ﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺮ ِ‬ ‫ﻕ ‪‬ﻭ ﹶﻏ ‪‬ﺮ ‪‬‬ ‫‪‬ﺑﹶﻠ ٍﺪ ﹶﻟ ‪‬ﻪ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﻕ ﹶﻛﻤ‪‬ـﺎ‬ ‫ﺸ ‪‬ﺮ ِ‬ ‫ﻕ ‪ :‬ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟ ‪‬‬‫ﺠ ٍﺪ ﻭ‪‬ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ِ‬ ‫ﺴﻤ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ‪‬ﻧ ‪‬‬ ‫ﺏ ‪‬ﻭ‪‬ﻳ ‪‬‬‫ﺴﻤ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟﺸ‪‬ﺎ ِﻡ ‪ :‬ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟﻐ‪ ‬ﺮ ِ‬ ‫‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ‪‬ﻳ ‪‬‬
‫ﺠ ٍﺪ ‪ -‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻗﹶﺎ ﹶﻝ‬ ‫ﺨ ﹶﻄﺒ‪‬ﺎ ‪‬ﻭﻓِﻲ ِﺭ ‪‬ﻭﺍ‪‬ﻳ ٍﺔ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﻧ ‪‬‬ ‫ﻕ ﹶﻓ ‪‬‬‫ﺸ ِﺮ ِ‬
‫ﺚ ﺍ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻗ ِﺪ ‪‬ﻡ ‪‬ﺭ ‪‬ﺟﻠﹶﺎ ِﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬
‫ﻕ ﹶﺃ ‪‬ﻭ ﹸﻝ‬
‫ﺠﺪ‪‬ﺍ ﻭ‪‬ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ‪‬‬
‫ﺏ ‪ -‬ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ‪‬ﻧ ‪‬‬ ‫ﺏ " ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟﺸ‪‬ﺎ ِﻡ ‪ -‬ﻳ ‪‬ﻌﻨِﻲ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺮ ِ‬ ‫ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺣ‪‬ﻨ‪‬ﺒ ٍﻞ ‪ " :‬ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺮ ِ‬
‫ﺼ ‪‬ﺮ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﺩ‪‬ﺍ ِﺧ ﹲﻞ ﻓِﻲ‬
‫ﺏ ‪‬ﻋ ‪‬ﻦ ﺍﻟﺸ‪‬ﺎ ِﻡ ﻣِ ‪‬ﻦ ِﻣ ‪‬‬ ‫ﻕ ‪‬ﻭ ﹸﻛ ﱡﻞ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻐ ‪‬ﺮ ‪‬‬ ‫ﺸ ‪‬ﺮ ِ‬
‫ﻕ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺸ ‪‬ﺮ ‪‬‬
‫ﻕ ‪‬ﻭ ﹸﻛ ﱡﻞ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬‫ﺸ ‪‬ﺮ ِ‬ ‫ﺍﻟ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ ‪ :‬ﹶﺃ ﱠﻥ ‪‬ﻣﻌ‪‬ﺎ ﹶﺫ ‪‬ﺑ ‪‬ﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻓِﻲ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ِﺔ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺼ‪‬ﻮ ‪‬ﺭ ِﺓ ‪ :‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺑِﺎﻟﺸ‪‬ﺎ ِﻡ ‪ .‬ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ﹶﺃﺻ‪‬ـ ﹸﻞ‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﺏ ‪ .‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻐ ‪‬ﺮ ِ‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤﺪِﻳﻨ‪‬ـ ِﺔ‬
‫ﻚ ‪ .‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﻏ ‪‬ﺮ ‪‬‬ ‫ﺲ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﺼ ِﺮ ﻭ‪‬ﺍﹾﻟ ﹶﻘ‪‬ﻴ ‪‬ﺮﻭ‪‬ﺍ ﹶﻥ ﻭ‪‬ﺍﹾﻟﹶﺄ‪‬ﻧ ‪‬ﺪﹸﻟ ‪‬‬
‫ﺏ ﹶﻛ ِﻤ ‪‬‬‫ﺏ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﻓ‪‬ﺘﺤ‪‬ﻮﺍ ﺳ‪‬ﺎِﺋ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮ ِ‬ ‫ﺍﻟﹾ ‪‬ﻤ ‪‬ﻐ ِﺮ ِ‬
‫ﺤ ‪‬ﻮﻫ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﺴ‪‬ﺎ ‪‬ﻣ‪‬ﺘ ِﺔ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﺍﻟ‪‬ﻨ‪‬ﺒﻮِ‪‬ﻳ ِﺔ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ﺣ‪‬ـﺮ‪‬ﺍ ﹶﻥ ﻭ‪‬ﺍﻟ ‪‬ﺮﻗﱠـ ﹶﺔ ﻭﲰﻴـﺴﺎﻁ‬ ‫ﺏ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ﻓﹶﺎﹾﻟِﺒ ‪‬ﲑ ﹸﺓ ‪‬ﻭ‪‬ﻧ ‪‬‬‫ﺍﻟ‪‬ﻨ‪‬ﺒ ِﻮ‪‬ﻳ ِﺔ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻐ ‪‬ﺮ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺏ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺏ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺒ ‪‬ﲑ ِﺓ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺮ ِ‬‫ﺤ ‪‬ﻮﻫ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﺴ‪‬ﺎ ‪‬ﻣ‪‬ﺘ ِﺔ ‪‬ﻣ ﱠﻜ ﹶﺔ ﹶﻓﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻐ ‪‬ﺮ ‪‬‬ ‫‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺱ‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤ ﹶﻘ ‪‬ﺪ ِ‬‫ﻑ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬‫ﺻ ﹶﻔ ِﺔ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ِﺔ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺼ‪‬ﻮ ‪‬ﺭ ِﺓ } ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﺑﹶﺄ ﹾﻛﻨ‪‬ﺎ ِ‬
‫ﺚ ﺁﺧ‪ ‬ﺮ ﻓِﻲ ِ‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻟﻤ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﺟ‪‬ﺎ َﺀ ﻓِﻲ ‪‬ﺣﺪِﻳ ٍ‬
‫ﺖ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ‬
‫ﺱ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﺪ‪‬ﺑ ‪‬ﺮ ﹶﺃ ‪‬ﺣﻮ‪‬ﺍ ﹶﻝ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻢ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻮ ﹾﻗ ِ‬
‫ﺖ ﺍﹾﻟ ‪‬ﻤ ﹶﻘ ‪‬ﺪ ِ‬ ‫ﻑ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬
‫{ ‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ﹸﺔ ِﻫ ‪‬ﻲ ﺍﱠﻟﺘِﻲ ﺑِﹶﺄ ﹾﻛﻨ‪‬ﺎ ِ‬
‫ﺽ ‪‬ﻭ ﹶﻏ ‪‬ﺮِﺑﻬ‪‬ـﺎ ؛‬
‫ﻕ ﺍﻟﹾـﹶﺄ ‪‬ﺭ ِ‬‫ﻒ ِﺑﺪِﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ِ :‬ﻋ ﹾﻠﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤﻠﹰﺎ ‪‬ﻭ ِﺟﻬ‪‬ﺎﺩ‪‬ﺍ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ِ‬ ‫ﹶﺃ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ﹶﺔ ِﻫ ‪‬ﻲ ﹶﺃ ﹾﻗ ‪‬ﻮ ‪‬ﻡ ﺍﻟ ﱠﻄﻮ‪‬ﺍِﺋ ِ‬
‫ﺏ ‪‬ﻭ ‪‬ﻣﻐ‪‬ﺎﺯِﻳ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﺍﻟﻨ‪‬ـﺼ‪‬ﺎﺭ‪‬ﻯ‬‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺸ ‪‬ﻮ ﹶﻛ ِﺔ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ‪‬ﻤ ِﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟ ‪‬‬
‫ﻀ ِﺔ ‪‬ﻭ ﹶﻏﻴ‪‬ـ ِﺮ ِﻫ ‪‬ﻢ ﻛﺎﻹﺳ‪‬ـﻤﺎﻋﻴﻠﻴ‪‬ﺔ‬ ‫ﲔ ﻓِﻲ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﲔ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﺍ ِﺧِﻠ ‪‬‬ ‫ﲔ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻙ ‪‬ﻭ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬ﺰ‪‬ﻧﺎ ِﺩﹶﻗ ِﺔ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫‪‬ﻭ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺽ‬
‫ﻕ ﺍﻟﹾـﹶﺄ ‪‬ﺭ ِ‬ ‫ﲔ ِﺑﻤ‪‬ـﺸ‪‬ﺎ ِﺭ ِ‬‫ﺴِﻠ ِﻤ ‪‬‬‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍ ِﻣ ﹶﻄ ِﺔ ‪‬ﻣ ‪‬ﻌﺮ‪‬ﻭﹶﻓ ﹲﺔ ‪ :‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻣ ﹲﺔ ﹶﻗ ِﺪﳝ‪‬ﺎ ‪‬ﻭ ‪‬ﺣﺪِﻳﺜﹰﺎ ‪ .‬ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬ﺰ ﺍﱠﻟﺬِﻱ ِﻟ ﹾﻠﻤ‪‬ـ ‪‬‬ ‫‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﲔ ‪‬ﻭ ِﺳ‪‬ﺘﻤِﺎﹶﺋ ٍﺔ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻣِـ ‪‬ﻦ ﺍﻟـ ﱡﺬ ﱢﻝ‬
‫ﺴ ِﻌ ‪‬‬‫ﺴ ٍﻊ ‪‬ﻭِﺗ ‪‬‬‫‪‬ﻭ ‪‬ﻣﻐ‪‬ﺎ ِﺭِﺑﻬ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ِﺑ ِﻌ ‪‬ﺰ ِﻫ ‪‬ﻢ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﹶﻟﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﺰﻣ‪‬ﻮﺍ ‪‬ﺳ‪‬ﻨ ﹶﺔ ِﺗ ‪‬‬
‫ﺲ ﻫ‪‬ـﺬﹶﺍ‬‫ﻚ ﻛﹶـِﺜ ‪‬ﲑﹲﺓ ﻟﹶـ‪‬ﻴ ‪‬‬ ‫ﺕ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺤﻜﹶﺎﻳ‪‬ﺎ ‪‬‬ ‫ﺽ ‪‬ﻭ ‪‬ﻣﻐ‪‬ﺎ ِﺭِﺑﻬ‪‬ﺎ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻤ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪ .‬ﻭ‪‬ﺍﹾﻟ ِ‬
‫ﻕ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺼِﻴ‪‬ﺒ ِﺔ ِﺑ ‪‬ﻤﺸ‪‬ﺎ ِﺭ ِ‬
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‫ﻀ‪‬ﻴﻌ‪‬ﻮ ﹶﻥ ﹶﻟ ‪‬ﻪ ؛ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ‬‫ﺠﻬ‪‬ﺎ ِﺩ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬‬‫ﻑ ﻋ‪‬ﺎ ِﺟﺰ‪‬ﻭ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِ‬ ‫ﺿﻌ‪‬ﺎ ‪‬‬‫ﺖ ِ‬ ‫ﻚ ﹶﺃ ﱠﻥ ‪‬ﺳﻜﱠﺎ ﹶﻥ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻮ ﹾﻗ ِ‬ ‫ﺿ ‪‬ﻌﻬ‪‬ﺎ ‪ .‬ﻭ ﹶﺫِﻟ ‪‬‬‫‪‬ﻣ ‪‬ﻮ ِ‬
‫ﲔ ﹶﻟﻤ‪‬ـﺎ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ ‪‬ﻤ ِﻊ ﻭ‪‬ﺍﻟﻄﱠﺎ ‪‬ﻋ ِﺔ ِﻟ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻭ ‪‬ﻣِﻠ ‪‬‬
‫ﻚ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟِﺒﻠﹶﺎ ‪‬ﺩ ‪‬ﺣﺘ‪‬ﻰ ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﺳﻠﹸﻮﺍ ﺑِﺎﻟ ‪‬‬
‫‪‬ﻣﻄِﻴﻌ‪‬ﻮ ﹶﻥ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻣﹶﻠ ‪‬‬
‫ﺤﺠ‪‬ﺎ ِﺯ ﹶﻓﹶﺄﻛﹾﹶﺜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﻛِﺜ ‪‬ﲑ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺧ‪‬ـﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ‬ ‫ﺐ ‪‬ﺟﺮ‪‬ﻯ ِﺑﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ﻣ‪‬ﺎ ‪‬ﺟﺮ‪‬ﻯ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﺳﻜﱠﺎ ﹸﻥ ﺍﹾﻟ ِ‬ ‫ﺟ‪‬ﺎ َﺀ ﺇﻟﹶﻰ ‪‬ﺣﹶﻠ ‪‬‬
‫ﻀﻠﹶﺎ ِﻝ ﻭ‪‬ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ِﺭ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻤ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃﻫ‪‬ـ ﹸﻞ ﺍﹾﻟِﺈﳝ‪‬ـﺎ ِﻥ ﻭ‪‬ﺍﻟـﺪ‪‬ﻳ ِﻦ ﻓِـﻴ ِﻬ ‪‬ﻢ‬ ‫ﻉ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ‪‬ﻭﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺖ‬
‫ﺖ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟِﺒﻠﹶﺎ ِﺩ ﹶﻓﹶﻠ ‪‬ﻮ ﹶﺫﱠﻟ ‪‬‬
‫ﻀ ‪‬ﻌﻔﹸﻮ ﹶﻥ ﻋ‪‬ﺎ ِﺟﺰ‪‬ﻭ ﹶﻥ ؛ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ﹸﺓ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬ﺰ ﹸﺓ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻮ ﹾﻗ ِ‬ ‫ﺴ‪‬ﺘ ‪‬‬‫‪‬ﻣ ‪‬‬
‫ﺐ ﻓِﻴ ِﻬ ‪‬ﻢ‬
‫ﺱ ؛ ﻟﹶﺎ ِﺳ‪‬ﻴﻤ‪‬ﺎ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﻏﹶﻠ ‪‬‬ ‫ﺤﺠ‪‬ﺎ ِﺯ ِﻣ ‪‬ﻦ ﹶﺃ ﹶﺫ ﱢﻝ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫‪‬ﻫ ِﺬ ِﻩ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ﹸﺔ ‪ -‬ﻭ‪‬ﺍﹾﻟ ِﻌﻴ‪‬ﺎ ﹸﺫ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ -‬ﹶﻟﻜﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﹾﻟ ِ‬
‫ﺤﺠ‪‬ﺎ ‪‬ﺯ ﺑِﺎﹾﻟ ﹸﻜﱢﻠ‪‬ﻴ ِﺔ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ‬
‫ﺴ ‪‬ﺪ ﺍﹾﻟ ِ‬
‫ﺽ ﹶﻓﹶﻠ ‪‬ﻮ ﹶﻏﹶﻠﺒ‪‬ﻮﺍ ﹶﻟ ﹶﻔ ‪‬‬
‫ﻚ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﺭِﺑﲔ‪ِ ‬ﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﺍﻟﹾﺂ ﹶﻥ ‪‬ﻣ ‪‬ﺮﻓﹸﻮ ‪‬‬ ‫ﺾ ‪‬ﻭ ‪‬ﻣ ﹾﻠ ‪‬‬
‫ﺍﻟ ‪‬ﺮ ﹾﻓ ‪‬‬
‫ﺠﻬ‪‬ﺎ ِﺩ ﻭ‪‬ﺍﹾﻟﻐ‪‬ـ ‪‬ﺰ ِﻭ ‪ .‬ﻭﹶﺃﻣ‪‬ـﺎ‬ ‫ﺤﻘﱡﻮ ﹶﻥ ِﻟ ﹾﻠ ِ‬
‫ﺴ‪‬ﺘ ِ‬‫ﺨ ﹾﻠ ِﻖ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬‬‫ِﺑﹶﻠﺎ ‪‬ﺩ ﺇ ﹾﻓﺮِﻳ ِﻘ‪‬ﻴ ﹶﺔ ﹶﻓﹶﺄ ‪‬ﻋﺮ‪‬ﺍ‪‬ﺑﻬ‪‬ﺎ ﻏﹶﺎِﻟﺒ‪‬ﻮ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺠﻬ‪‬ﺎ ِﺩ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻫﻨ‪‬ﺎ ‪‬ﻙ ؛ ﺑ‪‬ـ ﹾﻞ ﻓِـﻲ‬ ‫ﺏ ﺍﹾﻟﹶﺄ ﹾﻗﺼ‪‬ﻰ ﹶﻓ ‪‬ﻤ ‪‬ﻊ ﺍ ‪‬ﺳﺘِﻴﻠﹶﺎ ِﺀ ﺍﹾﻟِﺈ ﹾﻓ ِﺮ‪‬ﻧ ِﺞ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﺑِﻠﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳﻘﹸﻮﻣ‪‬ﻮ ﹶﻥ ِﺑ ِ‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮ ‪‬‬
‫ﺼ ﹾﻠﺒ‪‬ﺎ ﹶﻥ ‪‬ﺧ ﹾﻠ ‪‬ﻖ ‪‬ﻋﻈِﻴ ‪‬ﻢ ‪ .‬ﹶﻟ ‪‬ﻮ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻮﻟﹶﻰ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟِﺒﻠﹶﺎ ِﺩ ﹶﻟﻜﹶـﺎ ﹶﻥ‬ ‫ﺤ ِﻤﻠﹸﻮ ﹶﻥ ﺍﻟ ‪‬‬ ‫ﺴ ﹶﻜ ِﺮ ِﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬‬ ‫‪‬ﻋ ‪‬‬
‫ﺱ ﻟﹶﺎ ِﺳ‪‬ﻴﻤ‪‬ﺎ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ‬ ‫ﺏ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ﹶﺫ ﱢﻝ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮ ِ‬
‫ﺏ ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ِﻣﻤ‪‬ﺎ ‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﺃ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِﻌﺼ‪‬ﺎ‪‬ﺑ ﹶﺔ ﺍﱠﻟﺘِﻲ ﺑِﺎﻟﺸ‪‬ﺎ ِﻡ‬ ‫ﺼﲑ‪‬ﻭ ﹶﻥ ِﺣ ‪‬ﺰﺑ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮ ِ‬ ‫‪‬ﺗ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ﻓﹶ‪‬ﻴ ِ‬
‫ﺖ ‪‬ﻫ ‪‬ﻢ ﹶﻛﺘِﻴ‪‬ﺒ ﹸﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ ِﻋ ‪‬ﺰ ‪‬ﻫ ‪‬ﻢ ِﻋ ‪‬ﺰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ ﹸﺫﱡﻟ ‪‬ﻬ ‪‬ﻢ ﹸﺫ ﱡﻝ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ .‬ﹶﻓﹶﻠ ‪‬ﻮ ﺍﺳ‪‬ـ‪‬ﺘ ‪‬ﻮﻟﹶﻰ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ‬
‫ﺼ ‪‬ﺮ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻮ ﹾﻗ ِ‬ ‫‪‬ﻭ ِﻣ ‪‬‬
‫ﺽ ‪‬ﺗﻘﹶﺎِﺗ ﹸﻞ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ .‬ﹶﻓﻤ‪‬ـ ‪‬ﻦ‬ ‫ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ‪‬ﺭ ﻟﹶ ‪‬ﻢ ‪‬ﻳ‪‬ﺒ ‪‬ﻖ ِﻟ ﹾﻠِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ِﻋ ‪‬ﺰ ‪‬ﻭﻟﹶﺎ ﹶﻛِﻠ ‪‬ﻤ ﹲﺔ ﻋ‪‬ﺎِﻟﻴ‪ ‬ﹲﺔ ‪‬ﻭﻟﹶﺎ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ﻇﹶﺎ ِﻫ ‪‬ﺮﹲﺓ ﻋ‪‬ﺎِﻟ‪‬ﻴ ﹲﺔ ‪‬ﻳﺨ‪‬ﺎﹸﻓﻬ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﹶﻗ ﹶﻔ ‪‬ﺰ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺇﻟﹶﻰ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﺣ ‪‬ﻖ ﺑِﺎﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ِﻣ ‪‬ﻦ ﹶﻛِﺜ ٍﲑ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ‪‬ﺭ ﻓِﻴ ِﻬ ‪‬ﻢ ﺍﻟﹾ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ِﻩ ‪‬ﻭﻗﹶـ ‪‬ﺪ‬
‫ﺻِﻠ ‪‬ﻲ ِﻣ ‪‬ﻦ ‪‬ﻭﺟ‪‬ﻮ ٍﻩ ‪‬ﻣ‪‬ﺘ ‪‬ﻌ ‪‬ﺪ ‪‬ﺩ ٍﺓ ‪ِ .‬ﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺗ‪‬ـ ‪‬ﺪ‬ ‫ﺴ‪‬ﻨ ﹸﺔ ِﺑﹶﺄ ﱠﻥ ‪‬ﻋﻘﹸﻮﺑ‪ ‬ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻋﻘﹸﻮ‪‬ﺑ ِﺔ ﺍﹾﻟﻜﹶﺎِﻓ ِﺮ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺕ ﺍﻟ ‪‬‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ﹶﻘ ‪‬ﺮ ‪‬‬
‫ﺻِﻠ ‪‬ﻲ ‪ .‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺗ‪‬ـ ‪‬ﺪ‬ ‫ﻑ ﺍﹾﻟﻜﹶﺎِﻓ ِﺮ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺨﻠﹶﺎ ِ‬ ‫ﺏ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺟ ‪‬ﺰ‪‬ﻳ ﹲﺔ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﻌ ﹶﻘ ‪‬ﺪ ﹶﻟ ‪‬ﻪ ِﺫ ‪‬ﻣ ﹲﺔ ؛ ِﺑ ِ‬
‫ﻀ ‪‬ﺮ ‪‬‬
‫‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ِﺑ ﹸﻜ ﱢﻞ ﺣ‪‬ﺎ ٍﻝ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺲ ‪‬ﻫ ‪‬ﻮ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ﹾﻘﺘ‪‬ـ ﹸﻞ‬‫ﺻِﻠ ‪‬ﻲ ﺍﱠﻟﺬِﻱ ﹶﻟ‪‬ﻴ ‪‬‬‫ﻑ ﺍﹾﻟﻜﹶﺎ ِﻓ ِﺮ ﺍﹾﻟﹶﺄ ‪‬‬ ‫ﺨﻠﹶﺎ ِ‬ ‫‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﻭِﺇﻥﹾ ﻛﹶﺎ ﹶﻥ ﻋ‪‬ﺎ ِﺟﺰ‪‬ﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ؛ ِﺑ ِ‬
‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﹶﻛﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ‬ ‫ﺐ ﺍﹾﻟ ‪‬‬‫ﻚ ﻭ‪‬ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ‪‬‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﹶﻛﹶﺄﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪‬ﻭﻣ‪‬ﺎِﻟ ٍ‬
‫ﻑ ﺍﹾﻟﻜﹶﺎِﻓ ِﺮ‬‫ﺨﻠﹶﺎ ِ‬ ‫ﺤ‪‬ﺘ ‪‬ﻪ ِﺑ ِ‬‫ﺙ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﻨ‪‬ﺎ ِﻛ ‪‬ﺢ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺆ ﹶﻛ ﹸﻞ ﹶﺫﺑِﻴ ‪‬‬‫ﻚ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ‪‬ﻭﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪ .‬ﻭ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ﻟﹶﺎ ‪‬ﻳ ِﺮ ﹸ‬ ‫ﺐ ﻣ‪‬ﺎِﻟ ٍ‬ ‫‪‬ﻣ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﺻ ِﻞ ﺍﻟـﺪ‪‬ﻳ ِﻦ‬‫ﺻ ِﻞ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ِﺑﹶﺄ ‪‬‬
‫ﺖ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺣﻜﹶﺎ ِﻡ ‪ .‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺻِﻠ ‪‬ﻲ ‪ .‬ﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬ ‫ﺍﹾﻟﹶﺄ ‪‬‬
‫ﻑ ﹶﺃ ‪‬ﺣﻮ‪‬ﺍ ﹶﻝ‬
‫ﺻِﻠ ‪‬ﻲ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻌ ِﻪ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﹸﻛ ﱡﻞ ‪‬ﻣ ‪‬ﺆ ِﻣ ٍﻦ ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬ ‫ﺝ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺝ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِ‬‫ﻓﹶﺎﻟ ‪‬ﺮ ‪‬ﺩ ﹸﺓ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻌ ِﻪ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺧﺮ‪‬ﻭ ِ‬
‫ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ‪‬ﻭ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻓِﻴ ِﻬ ‪‬ﻢ‬
‫ﲔ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻙ ‪‬ﻭ‪‬ﻧﺤ‪‬ـ ِﻮ ِﻫ ‪‬ﻢ ‪‬ﻭﻫ‪‬ـ ‪‬ﻢ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹶﻜﱠﻠﻤ‪‬ـﻮﺍ‬ ‫ﺻِﻠ‪‬ﻴ ‪‬‬ ‫ﺏ ‪‬ﻭﻏﹶ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﺷ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺱ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻔ ‪‬ﺮ ِ‬
‫ﺏ ‪‬ﻭ ﹶﻏﻴ‪‬ـ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻭِﺑﻬ‪‬ـﺬﹶﺍ‬
‫ﺱ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ‪‬ﻣ ‪‬ﻊ ‪‬ﺗ ‪‬ﺮ ِﻛ ِﻬ ‪‬ﻢ ِﻟ ﹶﻜِﺜ ِﲑ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻔ ‪‬ﺮ ِ‬
‫ﺑِﺎﻟ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ‬
‫ﺻ ِﻞ ‪‬ﻫ ‪‬ﻮ ‪‬ﺷ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻙ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹸﻛﻔﱠﺎﺭ‪‬ﺍ ؛ ﻓﹶـِﺈ ﱠﻥ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺴِﻠ ‪‬ﻢ ﺍﹾﻟﹶﺄ ‪‬‬
‫‪‬ﻳ‪‬ﺘ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬‬
‫ﺸﺮ‪‬ﺍِﺋ ِﻊ ِﻣﺜﹾـ ﹶﻞ ﻣ‪‬ـﺎِﻧﻌِﻲ‬ ‫ﺾ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻌ ِﻪ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﺳ ‪‬ﻮﹶﺃ ﺣ‪‬ﺎﻟﹰﺎ ِﻣ ‪‬ﻤ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹾﻞ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﻓِﻲ ِﺗ ﹾﻠﻚ‪ ‬ﺍﻟ ‪‬‬ ‫ﺍﹾﻟﹶﺄﺻ‪ِ‬ﻠ ‪‬ﻲ ﺇﺫﹶﺍ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺼ ‪‬ﻮﻓﹰﺎ ﹶﺃ ‪‬ﻭ ﺗ‪‬ﺎ ِﺟﺮ‪‬ﺍ‬
‫ﺸﺮ‪‬ﺍِﺋ ِﻊ ‪‬ﻣ‪‬ﺘ ﹶﻔ ﱢﻘﻬ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻣ‪‬ﺘ ‪‬‬
‫ﺾ ﺍﻟ ‪‬‬
‫ﺼﺪ‪‬ﻳ ‪‬ﻖ ‪ .‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎِﻟ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﺻﺮ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ِﻡ ‪.‬‬ ‫ﺸﺮ‪‬ﺍِﺋ ِﻊ ‪‬ﻭﹶﺃ ‪‬‬ ‫ﻚ ﺍﻟ ‪‬‬‫ﻚ ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﺷ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻙ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮﺍ ﻓِﻲ ِﺗ ﹾﻠ ‪‬‬
‫ﹶﺃ ‪‬ﻭ ﻛﹶﺎِﺗﺒ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
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‫ﻚ ‪‬ﻭ‪‬ﻳ‪‬ﻨﻘﹶـﺎﺩ‪‬ﻭ ﹶﻥ ِﻟ ﹾﻠِﺈﺳ‪‬ـﻠﹶﺎ ِﻡ‬

‫ﺿ ‪‬ﺮ ِﺭ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺠﺪ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬‬
‫ﺿ ‪‬ﺮ ِﺭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟﺪ‪‬ﻳ ِﻦ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ِ‬ ‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬‬ ‫ﺠ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫‪‬ﻭِﻟﻬ‪‬ﺬﹶﺍ ‪‬ﻳ ِ‬
‫ﻀ ِﻪ‬
‫ﺾ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻭﻧ‪‬ﺎﹶﻓﻘﹸﻮﺍ ﻓِـﻲ ‪‬ﺑﻌ‪‬ـ ِ‬ ‫‪‬ﻭ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻌ ِﻪ ‪‬ﻭﻃﹶﺎ ‪‬ﻋ ﹸﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍ‪‬ﻧ ِﻘﻴ‪‬ﺎ ِﺩ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺍ ‪‬ﺭ‪‬ﺗﺪ‪‬ﻭﺍ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺏ ﺇﻟﹶﻰ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﻟﺪ‪‬ﻳ ِﻦ ‪ .‬ﻭﻏﹶﺎ‪‬ﻳ ﹸﺔ ﻣ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ِﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻳﻜﹸـﻮ ﹸﻥ ‪‬ﻣ ﹾﻠﺤِـﺪ‪‬ﺍ ‪ :‬ﻧـﺼﲑﻳﺎ ﹶﺃ ‪‬ﻭ‬ ‫‪‬ﻭِﺇ ﹾﻥ ‪‬ﺗﻈﹶﺎ ‪‬ﻫﺮ‪‬ﻭﺍ ﺑِﺎﻟِﺎ‪‬ﻧِﺘﺴ‪‬ﺎ ِ‬
‫ﺤ ‪‬ﻮ ‪‬ﻩ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ‪‬ﻨﻀ‪ ‬ﻢ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﻃ ‪‬ﻮﻋ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻈ ِﻬﺮِﻳ ‪‬ﻦ‬
‫ﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴِﻠﻴ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﺭﺍﻓﻀﻴﺎ ‪ .‬ﻭ ِﺧﻴ‪‬ﺎ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﺟﻬﻤﻴﺎ ﺍ‪‬ﺗﺤ‪‬ﺎ ِﺩﻳ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻧ ‪‬‬
‫ﺚ ‪‬ﻋﻠﹶﻰ ِﻧ‪‬ﻴِﺘ ِﻪ ‪ .‬ﻭ‪‬ﻧﺤ‪‬ـ ‪‬ﻦ‬ ‫ِﻟ ﹾﻠِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺇﻟﱠﺎ ‪‬ﻣﻨ‪‬ﺎِﻓ ‪‬ﻖ ﹶﺃ ‪‬ﻭ ِﺯ‪‬ﻧﺪِﻳ ‪‬ﻖ ﹶﺃ ‪‬ﻭ ﻓﹶﺎ ِﺳ ‪‬ﻖ ﻓﹶﺎ ِﺟ ‪‬ﺮ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮ ‪‬ﻩ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ﹾﻜ ‪‬ﺮﻫ‪‬ﺎ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ‪‬ﺒ ‪‬ﻌ ﹸ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﺼﺤِﻴ ِﺢ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺖ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺴ ﹶﻜ ‪‬ﺮ ‪‬ﺟﻤِﻴ ‪‬ﻌ ‪‬ﻪ ﺇ ﹾﺫ ﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﻤ‪‬ﻴ ‪‬ﺰ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺛ‪‬ﺒ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧﻘﹶﺎِﺗ ﹶﻞ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪:‬‬
‫ﻒ ِﺑ ِﻬ ‪‬ﻢ ‪ .‬ﹶﻓﻘِﻴ ﹶﻞ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪:‬‬
‫ﺴ ‪‬‬
‫ﺽ ﺇ ﹾﺫ ‪‬ﺧ ِ‬
‫ﺱ ﹶﻓ‪‬ﺒ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ِﺑ‪‬ﺒ‪‬ﻴﺪ‪‬ﺍ َﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺶ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺖ ‪‬ﺟ‪‬ﻴ ‪‬‬‫} ‪‬ﻳ ‪‬ﻐﺰ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ‬
‫ﺾ ‪‬ﻋﻦ‪ ‬ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ﺴ‪‬ﺘﻔِﻴ ‪‬‬
‫ﺚ ‪‬ﻣ ‪‬‬‫ﺤﺪِﻳ ﹸ‬ ‫ﺇ ﱠﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺒ ‪‬ﻌﺜﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ِﻧﻴ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ { ‪ .‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺴِﻠ ٍﻢ ﻋ‪‬ـ ‪‬ﻦ ﹸﺃ ‪‬ﻡ‬
‫ﺻﺤِﻴ ِﺢ ‪‬ﻣ ‪‬‬ ‫ﺼ ﹶﺔ ‪‬ﻭﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪ .‬ﹶﻓﻔِﻲ ‪‬‬ ‫ﺸ ﹶﺔ ‪‬ﻭ ‪‬ﺣ ﹾﻔ ‪‬‬‫ﺼﺤِﻴ ِﺢ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺏ ﺍﻟ ‪‬‬
‫ِﻣ ‪‬ﻦ ‪‬ﻭﺟ‪‬ﻮ ٍﻩ ‪‬ﻣ‪‬ﺘ ‪‬ﻌ ‪‬ﺪ ‪‬ﺩ ٍﺓ ﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟ ‪‬ﻪ ﹶﺃ ‪‬ﺭﺑ‪‬ﺎ ‪‬‬
‫ﺚ ﹶﻓِﺈ ﹾﺫ ﻛﹶـﺎﻧ‪‬ﻮﺍ‬ ‫ﺚ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﺑ ‪‬ﻌ ﹲ‬
‫ﺖ ﹶﻓ‪‬ﻴ‪‬ﺒ ‪‬ﻌ ﹸ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ‪‬ﻳﻌ‪‬ﻮ ﹸﺫ ﻋ‪‬ﺎِﺋ ﹲﺬ ﺑِﺎﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬
‫ﺖ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻒ ﺑِـ ِﻪ‬
‫ﺴ ‪‬‬ ‫ﻒ ِﺑ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎ ِﺭﻫ‪‬ﺎ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳﺨ‪‬ـ ‪‬‬ ‫ﻒ ِﺑ ِﻬ ‪‬ﻢ ‪ .‬ﹶﻓ ﹸﻘﻠﹾﺖ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺽ ‪‬ﺧ ِ‬ ‫ِﺑ‪‬ﺒ‪‬ﻴﺪ‪‬ﺍ َﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺚ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺖ ‪ } :‬ﻋ‪‬ﺒ ﹶ‬ ‫ﺸ ﹶﺔ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﺼﺤِﻴ ‪‬‬‫ﺚ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﻋﻠﹶﻰ ِﻧ‪‬ﻴِﺘ ِﻪ { ‪‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ؛ ‪‬ﻭﹶﻟ ِﻜ‪‬ﻨ ‪‬ﻪ ﻳ‪‬ﺒ ‪‬ﻌ ﹸ‬
‫ﺻ‪‬ﻨﻌ‪‬ﺖ ‪‬ﺷﻴ‪‬ﺌﹰﺎ ﻓِﻲ ‪‬ﻣﻨ‪‬ﺎﻣِﻚ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹸﻜ ‪‬ﻦ ‪‬ﺗ ﹾﻔ ‪‬ﻌﹸﻠ ‪‬ﻪ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪:‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻓِﻲ ‪‬ﻣﻨ‪‬ﺎ ِﻣ ِﻪ ‪ .‬ﹶﻓ ﹸﻘ ﹾﻠﻨ‪‬ﺎ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬‫‪‬‬
‫ﺖ ‪‬ﺣﺘ‪‬ـﻰ ﺇﺫﹶﺍ ﻛﹶـﺎﻧ‪‬ﻮﺍ‬ ‫ﺠﹶﺄ ﺇﻟﹶﻰ ﺍﹾﻟ‪‬ﺒﻴ‪‬ـ ِ‬
‫ﺶ ﻭ‪‬ﹶﻗ ‪‬ﺪ ﹶﻟ ‪‬‬‫ﺖ ِﺑ ‪‬ﺮ ‪‬ﺟ ِﻞ ِﻣ ‪‬ﻦ ﹸﻗ ‪‬ﺮ‪‬ﻳ ٍ‬
‫ﺐ ﹶﺃ ﱠﻥ ﻧ‪‬ﺎﺳ‪‬ﺎ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِﻲ ‪‬ﻳ ‪‬ﺆﻣ‪‬ﻮ ﹶﻥ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬‬ ‫ﺠ ‪‬‬‫ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺼ ‪‬ﺮ‬
‫ﺴ‪‬ﺘ‪‬ﻨ ِ‬
‫ﺱ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ؛ ﻓِﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺠ ‪‬ﻤ ‪‬ﻊ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺖ ِﺑ ِﻬ ‪‬ﻢ ‪ .‬ﹶﻓ ﹸﻘ ﹾﻠﻨ‪‬ﺎ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺇ ﱠﻥ ﺍﻟ ﱠﻄﺮِﻳ ‪‬ﻖ ﹶﻗ ‪‬ﺪ ‪‬ﻳ ‪‬‬
‫ﺴ ﹶﻔ ‪‬‬‫ﺑِﺎﹾﻟ‪‬ﺒ‪‬ﻴﺪ‪‬ﺍ ِﺀ ‪‬ﺧ ِ‬
‫ﺼ ِﺪﺭ‪‬ﻭ ﹶﻥ ‪‬ﻣﺼ‪‬ﺎ ِﺩ ‪‬ﺭ ‪‬ﺷﺘ‪‬ﻰ ‪‬ﻳ‪‬ﺒ ‪‬ﻌﹸﺜ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺴﺒِﻴ ِﻞ ﹶﻓ‪‬ﻴ ‪‬ﻬﹶﻠﻜﹸﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻬﻠﹶﻜﹰﺎ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺍ ؛ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺠﻨ‪‬ﻮ ﹸﻥ ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺶ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ‪‬ﻳ ‪‬ﻐﺰ‪‬ﻭ ﺟ‪‬ـ‪‬ﻴ ‪‬‬ ‫ﺖ ؛ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺸ ﹶﺔ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫ﻆ ِﻟﻠﹾ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ِﻧﻴ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ { ‪‬ﻭﻓِﻲ ﹶﻟ ﹾﻔ ٍ‬
‫ﻒ‬
‫ﺴ ‪‬‬ ‫ﺨ‪‬‬ ‫ﻒ ‪‬ﻳ ‪‬‬
‫ﺖ ‪ :‬ﹸﻗﻠﹾﺖ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﻒ ِﺑﹶﺄ ‪‬ﻭِﻟ ِﻬ ‪‬ﻢ ﻭ‪‬ﺁ ِﺧ ِﺮ ِﻫ ‪‬ﻢ ‪ .‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺴ ‪‬‬‫ﺨ‪‬‬ ‫ﺽ ‪‬ﻳ ‪‬‬‫ﺍﹾﻟ ﹶﻜ ‪‬ﻌ‪‬ﺒ ﹶﺔ ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ِﺑ‪‬ﺒ‪‬ﻴﺪ‪‬ﺍ َﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﻒ ِﺑﹶﺄ ‪‬ﻭِﻟ ِﻬ ‪‬ﻢ ﻭ‪‬ﺁ ِﺧ ِﺮ ِﻫ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ‪‬ﻳ‪‬ﺒ ‪‬ﻌﺜﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ِﻧﻴ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ‬
‫ﺴ ‪‬‬
‫ﺨ‪‬‬ ‫ﺲ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ ‪‬‬ ‫ِﺑﹶﺄ ‪‬ﻭِﻟ ِﻬ ‪‬ﻢ ﻭ‪‬ﺁ ِﺧ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻭﻓِﻴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺳﻮ‪‬ﺍﹸﻗ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺖ‪-‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ } ‪ :‬ﺳ‪‬ﻴﻌ‪‬ﻮ ﹸﺫ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ‪‬ﺒﻴ‪‬ـ ِ‬ ‫ﺼ ﹶﺔ ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺴِﻠ ٍﻢ ‪‬ﻋ ‪‬ﻦ ‪‬ﺣ ﹾﻔ ‪‬‬‫ﺻﺤِﻴ ِﺢ ‪‬ﻣ ‪‬‬ ‫{ ‪‬ﻭﻓِﻲ ‪‬‬
‫ﺶ ‪‬ﻳﻮ‪‬ﻣِﺌﺬٍ ‪‬ﺣﺘ‪‬ﻰ ﺇﺫﹶﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ِﺑ‪‬ﺒﻴ‪‬ـﺪ‪‬ﺍ َﺀ‬ ‫ﺚ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺟ‪‬ﻴ ‪‬‬ ‫ﺖ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ‪‬ﻨ ‪‬ﻌ ﹲﺔ ‪‬ﻭﻟﹶﺎ ‪‬ﻋﺪ‪ ‬ﺩ ‪‬ﻭﻟﹶﺎ ِﻋ ‪‬ﺪﹲﺓ ‪‬ﻳ‪‬ﺒ ‪‬ﻌ ﹸ‬
‫ﺴ ‪‬‬‫‪‬ﻳ ‪‬ﻌﻨِﻲ ﺍﹾﻟ ﹶﻜ ‪‬ﻌ‪‬ﺒ ﹶﺔ ‪ -‬ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺴﲑ‪‬ﻭ ﹶﻥ ﺇﻟﹶﻰ ‪‬ﻣ ﱠﻜ ﹶﺔ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ‬‫ﻚ ‪ :‬ﻭﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟﺸ‪‬ﺎ ِﻡ ‪‬ﻳﻮ‪‬ﻣِﺌ ٍﺬ ‪‬ﻳ ِ‬ ‫ﻒ ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺎ ِﻫ ٍ‬‫ﻒ ِﺑ ِﻬ ‪‬ﻢ { ‪ .‬ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺽ ‪‬ﺧ ِ‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﻚ ‪‬ﺣ ‪‬ﺮﻣ‪‬ﺎِﺗ ِﻪ‬ ‫ﺶ ﺍﱠﻟﺬِﻱ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِﻬ ‪‬‬‫ﺠ‪‬ﻴ ‪‬‬ ‫ﻚ ﺍﹾﻟ ‪‬‬ ‫ﺶ ‪ .‬ﹶﻓﺎﹶﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ‪‬ﻫﹶﻠ ‪‬‬ ‫ﺠ‪‬ﻴ ِ‬‫ﺻ ﹾﻔﻮ‪‬ﺍ ﹶﻥ ‪ :‬ﹶﺃﻣ‪‬ﺎ ‪‬ﻭﺍﹶﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬‬
‫ﺐ‬
‫ﻒ ‪‬ﻳﺠِـ ‪‬‬ ‫‪ -‬ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ِﻩ ‪ -‬ﻣ ‪‬ﻊ ﹸﻗ ‪‬ﺪ ‪‬ﺭِﺗ ِﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﺘ ‪‬ﻤﻴِﻴ ِﺰ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ‪‬ﺒ ‪‬ﻌﹸﺜ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﻧﻴ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﻉ ﹶﺃﻧ‪‬ـ ‪‬ﻪ‬ ‫ﻚ ‪‬ﺑ ﹾﻞ ﹶﻟ ‪‬ﻮ ﺍ ‪‬ﺩﻋ‪‬ﻰ ﻣ‪‬ـ ‪‬ﺪ ٍ‬ ‫ﲔ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎ ِﻫﺪِﻳ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻤ‪‬ﻴﺰ‪‬ﻭﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ِﻩ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺻﻠﱠﻰ‬ ‫ﺐ ﻗﹶﺎ ﹶﻝ ﻟِﻠ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺱ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ‪‬ﻤ ﱠﻄِﻠ ِ‬ ‫ﻱ ‪ } :‬ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ‪‬‬ ‫ﺠ ‪‬ﺮ ِﺩ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺍ ‪‬ﻩ ﹶﻛﻤ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﻚ ِﺑ ‪‬ﻤ ‪‬‬
‫ﺝ ‪‬ﻣ ﹾﻜ ‪‬ﺮﻫ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬ﻪ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ ‪‬ﺪ ٍﺭ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺇﻧ‪‬ﻲ ﹸﻛﻨ‪‬ﺖ ‪‬ﻣ ﹾﻜ ‪‬ﺮﻫ‪‬ﺎ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﺃﻣ‪‬ﺎ ﻇﹶـﺎ ِﻫﺮ‪‬ﻙ‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻟﻤ‪‬ﺎ ﹶﺃ ‪‬ﺳ ‪‬ﺮ ‪‬ﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺱ ‪‬ﻭﻟﹶـ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤﻜِـ ‪‬ﻦ‬
‫ﹶﻓﻜﹶﺎ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﺳﺮِﻳ ‪‬ﺮﺗ‪‬ﻚ ﹶﻓِﺈﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ { ‪ .‬ﺑ ﹾﻞ ﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﺻ‪‬ﺎِﻟﺤ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ِﺧﻴ‪‬ﺎ ِﺭ ﺍﻟﻨ‪‬ﺎ ِ‬
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‫ﻒ ‪‬ﻋﻠﹶـﻰ‬‫ﲔ ‪‬ﻭﺧِﻴ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬

‫ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﺇﱠﻟﺎ ِﺑ ﹶﻘ‪‬ﺘ ِﻞ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻟ ﹸﻘِﺘﻠﹸﻮﺍ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟﺄﹶِﺋ ‪‬ﻤ ﹶﺔ ‪‬ﻣ‪‬ﺘ ِﻔﻘﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ﹶﻟ ‪‬ﻮ ‪‬ﺗ‪‬ﺘ ‪‬ﺮﺳ‪‬ﻮﺍ ِﺑ ‪‬ﻤ ‪‬‬
‫ﲔ ﺟ‪‬ـﺎ ‪‬ﺯ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻒ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺨ ‪‬‬ ‫ﺼ ‪‬ﺪ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪ .‬ﻭﹶﻟ ‪‬ﻮ ﹶﻟ ‪‬ﻢ ‪‬ﻧ ‪‬‬‫ﲔ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮﺍ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬ﺮ ِﻣ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻧ ﹾﻘ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺍﹾﻟﻤ‪ ‬‬
‫ﺠﻬ‪‬ﺎ ِﺩ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ـﻮﹸﻟ ‪‬ﻪ‬ ‫ﺴِﻠ ِﻤﲔ‪ ‬ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻓِﻲ ﹶﺃ ‪‬ﺣ ِﺪ ﹶﻗ ‪‬ﻮﹶﻟ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹸﻗِﺘ ﹶﻞ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ﺍﹾﻟ ِ‬‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫‪‬ﺭ ‪‬ﻣ ‪‬ﻲ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺚ ‪‬ﻋﻠﹶﻰ ِﻧ‪‬ﻴِﺘ ِﻪ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹶﻗ‪‬ﺘﹸﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ﹶﻓﺴ‪‬ﺎﺩ‪‬ﺍ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺘ ِﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﻘﺘ‪‬ـ ﹶﻞ‬ ‫‪ -‬ﻫ ‪‬ﻮ ﻓِﻲ ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ِﻦ ‪‬ﻣ ﹾﻈﻠﹸﻮ ‪‬ﻡ ‪ -‬ﻛﹶﺎ ﹶﻥ ‪‬ﺷﻬِﻴﺪ‪‬ﺍ ‪‬ﻭ‪‬ﺑ ِﻌ ﹶ‬
‫ﲔ ﻣ‪‬ﺎ ﺷ‪‬ﺎ َﺀ ﺍﻟﱠﻠ ‪‬ﻪ ‪ .‬ﹶﻓ ﹶﻘ‪‬ﺘ ﹸﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ‬‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺠﻬ‪‬ﺎ ‪‬ﺩ ﻭ‪‬ﺍ ِﺟﺒ‪‬ﺎ ‪‬ﻭِﺇ ﹾﻥ ﹸﻗﺘِ ﹶﻞ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﲔ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎ ِﻫﺪِﻳ ‪‬ﻦ ‪ .‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ِ‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ‬ ‫ﺲ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ؛ ‪‬ﺑ ﹾﻞ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨﺒِ ‪‬ﻲ ‪‬‬ ‫ﺠﻬ‪‬ﺎ ِﺩ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺤﺎ ‪‬ﺟ ِﺔ ﺍﹾﻟ ِ‬
‫ﲔ ِﻟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺻ ﱢﻔ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻓِﻲ ‪‬‬
‫ﺴِﻠ ٍﻢ ﻋ‪‬ـ ‪‬ﻦ ﹶﺃﺑِـﻲ‬ ‫ﺻﺤِﻴ ِﺢ ‪‬ﻣ ‪‬‬ ‫ﺲ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎِﺗ ﹶﻞ ؛ ‪‬ﻭِﺇ ﹾﻥ ﹸﻗِﺘ ﹶﻞ ﹶﻛﻤ‪‬ﺎ ﻓِﻲ ‪‬‬
‫ﺴ ِﺮ ‪‬ﺳ‪‬ﻴ ِﻔ ِﻪ ‪ .‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﻓِﻲ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ِﻔ‪‬ﺘ‪‬ﻨ ِﺔ ِﺑ ﹶﻜ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﺇ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺳ‪‬ﺘﻜﹸﻮ ﹸﻥ ِﻓ‪‬ﺘ ‪‬ﻦ ﹶﺃﻟﹶﺎ ﹶﺛ ‪‬ﻢ ‪‬ﺗﻜﹸﻮ ﹸﻥ ِﻓ‪‬ﺘ ‪‬ﻦ ﹶﺃﻟﹶﺎ ﹶﺛ ‪‬ﻢ ‪‬ﺗﻜﹸـﻮ ﹸﻥ‬
‫‪‬ﺑ ﹾﻜ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺖ ‪ -‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ‬
‫ﺖ ‪ -‬ﹶﺃ ‪‬ﻭ ‪‬ﻭﹶﻗ ‪‬ﻌ ‪‬‬ ‫ِﻓ‪‬ﺘ ‪‬ﻦ ‪ :‬ﺍﹾﻟﻘﹶﺎ ِﻋ ‪‬ﺪ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎﺷِﻲ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎﺷِﻲ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟﺴ‪‬ﺎﻋِﻲ ‪ .‬ﹶﺃﻟﹶﺎ ﹶﻓِﺈﺫﹶﺍ ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬
‫ﺿ ِﻪ ﻗﹶـﺎ ﹶﻝ‬ ‫ﺤ ‪‬ﻖ ِﺑﹶﺄ ‪‬ﺭ ِ‬
‫ﺖ ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﺭﺽ‪ ‬ﹶﻓ ﹾﻠ‪‬ﻴ ﹾﻠ ‪‬‬
‫ﺤ ‪‬ﻖ ِﺑ ‪‬ﻐ‪‬ﻨ ِﻤ ِﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ﹶﻏ‪‬ﻨﻢ‪ ‬ﹶﻓ ﹾﻠ‪‬ﻴ ﹾﻠ ‪‬‬‫ﺤ ‪‬ﻖ ِﺑِﺈِﺑِﻠ ِﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻪ ﺇِﺑﻞﹲ ﹶﻓ ﹾﻠ‪‬ﻴ ﹾﻠ ‪‬‬
‫ﻕ‬
‫ﺽ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ ‪‬ﻌ ِﻤ ‪‬ﺪ ﺇﻟﹶﻰ ‪‬ﺳ‪‬ﻴ ِﻔ ِﻪ ﹶﻓ‪‬ﻴ ‪‬ﺪ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﺃ ‪‬ﺭﹶﺃﻳ‪‬ﺖ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ﺇِﺑ ﹲﻞ ‪‬ﻭﻟﹶﺎ ﹶﻏ‪‬ﻨ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ﹶﺃ ‪‬ﺭ ‪‬‬
‫ﻉ ﺍﻟ‪‬ﻨﺠ‪‬ﺎ ﹶﺓ ‪ .‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫ ﹾﻞ ‪‬ﺑﱠﻠﻐ‪‬ﺖ ‪ .‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫ ﹾﻞ ‪‬ﺑﱠﻠﻐ‪‬ﺖ ‪ .‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫ ﹾﻞ ‪‬ﺑﱠﻠﻐ‪‬ﺖ ‪.‬‬ ‫ﺤﺠ‪ِ ‬ﺮ ﹸﺛ ‪‬ﻢ ِﻟ‪‬ﻴ‪‬ﻨ ‪‬ﺞ ﺇ ﹾﻥ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﺣ ‪‬ﺪ ِﻩ ِﺑ ‪‬‬
‫ﺼ ﱠﻔ‪‬ﻴ ِﻦ ﹶﺃ ‪‬ﻭ ‪ -‬ﺇﺣ‪‬ـﺪ‪‬ﻯ‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ .‬ﹶﺃ ‪‬ﺭﹶﺃﻳ‪‬ﺖ ﺇ ﹾﻥ ﹸﺃ ﹾﻛ ِﺮﻫ‪‬ﺖ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻨ‪ ‬ﹶﻄﹶﻠ ‪‬ﻖ ﺑِﻲ ﺇﻟﹶﻰ ﺇ ‪‬ﺣﺪ‪‬ﻯ ﺍﻟـ ‪‬‬
‫ﺏ‬
‫ﺴ ‪‬ﻬ ِﻤ ِﻪ ﹶﻓ‪‬ﻴ ﹾﻘ‪‬ﺘﹸﻠﻨِﻲ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳﺒ‪‬ﻮ ُﺀ ِﺑِﺈﹾﺛ ِﻤ ِﻪ ‪‬ﻭِﺇﹾﺛﻤِﻚ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹸﻥ ِﻣ ‪‬ﻦ ﹶﺃﺻ‪‬ـﺤ‪‬ﺎ ِ‬ ‫ﺴ‪‬ﻴﻔِ ِﻪ ﹶﺃ ‪‬ﻭ ِﺑ ‪‬‬
‫ﻀ ِﺮ‪‬ﺑﻨِﻲ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﺑ ‪‬‬
‫ﺍﹾﻟ ِﻔﹶﺌ‪‬ﺘ‪‬ﻴ ِﻦ ‪ -‬ﹶﻓ‪‬ﻴ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎ ِﺭ { ‪.‬‬
‫ﺚ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻧﻬ‪‬ﻰ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﻓِﻲ ﺍﹾﻟ ِﻔ‪‬ﺘ‪‬ﻨﺔِ ؛ ‪‬ﺑ ﹾﻞ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑﻤ‪‬ﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﻌ ﱠﺬ ‪‬ﺭ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹸﻝ ِﻣ ‪‬ﻦ ﺍﻟِﺎ ‪‬ﻋِﺘﺰ‪‬ﺍ ِﻝ ﹶﺃ ‪‬ﻭ ﺇﻓﹾـﺴ‪‬ﺎ ِﺩ‬
‫ﺤﺪِﻳ ِ‬‫ﹶﻓﻔِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ‪ .‬ﹸﺛ ‪‬ﻢ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﺇﺫﹶﺍ ﹸﻗِﺘ ﹶﻞ ﹸﻇ ﹾﻠﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﻘﹶﺎِﺗ ﹸﻞ‬
‫ﺡ ﺍﱠﻟﺬِﻱ ‪‬ﻳﻘﹶﺎِﺗ ﹸﻞ ِﺑ ِﻪ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﻓِﻲ ﹶﺫِﻟ ‪‬‬ ‫ﺴﻠﹶﺎ ِ‬
‫ﺍﻟ ‪‬‬
‫ﺼ ِﺔ ﺍ‪‬ﺑ‪‬ﻨ ‪‬ﻲ ﺁ ‪‬ﺩ ‪‬ﻡ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻈﻠﹸﻮ ِﻡ ‪ } :‬ﺇﻧ‪‬ﻲ ﹸﺃﺭِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﺗﺒ‪‬ﻮ َﺀ ِﺑِﺈﹾﺛﻤِﻲ‬ ‫ﹶﻗ ‪‬ﺪ ﺑ‪‬ﺎ َﺀ ِﺑِﺈﹾﺛ ِﻤﻪِ ‪‬ﻭِﺇﹾﺛ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺘ‪‬ﻮ ِﻝ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ِﻗ ‪‬‬
‫ﲔ { ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﹶﺃ ﱠﻥ ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ﹶﻥ ﺇﺫﹶﺍ ﺻ‪‬ﺎ ﹶﻝ ﺻ‪‬ـﺎِﺋ ﹲﻞ ‪‬ﻋﻠﹶـﻰ‬ ‫ﻚ ‪‬ﺟﺰ‪‬ﺍ ُﺀ ﺍﻟﻈﱠﺎِﻟ ِﻤ ‪‬‬ ‫ﺏ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﻚ ﹶﻓ‪‬ﺘﻜﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫‪‬ﻭِﺇﹾﺛ ِﻤ ‪‬‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬ﺪ ﹾﻓ ‪‬ﻊ ﺑِﺎﹾﻟﻘِﺘ‪‬ﺎ ِﻝ ؟ ‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﻮﹶﻟ‪‬ﻴ ِﻦ ‪‬ﻫﻤ‪‬ـﺎ‬ ‫ﺠ ‪‬‬ ‫ﻉ ؛ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗﻨ‪‬ﺎ ‪‬ﺯﻋ‪‬ﻮﺍ ‪‬ﻫ ﹾﻞ ‪‬ﻳ ِ‬ ‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺟﻤ‪‬ﺎ ِ‬
‫ﺴ ِﻪ ﺟ‪‬ﺎﺯ‪ ‬ﹶﻟ ‪‬ﻪ ﺍﻟ ‪‬ﺪ ﹾﻓ ‪‬ﻊ ﺑِﺎﻟ ‪‬‬
‫‪‬ﻧ ﹾﻔ ِ‬
‫ﻒ ‪ .‬ﻭ ) ﺍﻟﺜﱠﺎِﻧ‪‬ﻴ ﹸﺔ ‪‬ﻳﺠ‪‬ـﻮ ‪‬ﺯ ﻟﹶـﺎ‬ ‫ﺼ ‪‬‬ ‫ﻀ ‪‬ﺮ ﺍﻟ ‪‬‬‫ﺤ‪‬‬ ‫ﺴ ِﻪ ‪‬ﻭﹶﻟ ‪‬ﻮ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺐ ﺍﻟ ‪‬ﺪ ﹾﻓﻊ‪ ‬ﻋ ‪‬ﻦ ‪‬ﻧ ﹾﻔ ِ‬
‫ﺠ ‪‬‬
‫ِﺭﻭ‪‬ﺍ‪‬ﻳﺘ‪‬ﺎ ِﻥ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪ ) :‬ﺇ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻳ ِ‬
‫ﺐ ‪ .‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺼ‪‬ﻮ ‪‬ﺩ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤﻜﹾـ ‪‬ﺮ ‪‬ﻩ‬‫ﺴ ِﻪ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﻟِﺎ‪‬ﺑِﺘﺪ‪‬ﺍ ُﺀ ﺑِﺎﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﻓِﻲ ﺍﹾﻟ ِﻔ‪‬ﺘ‪‬ﻨ ِﺔ ﹶﻓﻠﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ِﺑﻠﹶﺎ ‪‬ﺭ‪‬ﻳ ٍ‬ ‫ﺍﻟ ‪‬ﺪ ﹾﻓ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ‪‬ﻧ ﹾﻔ ِ‬
‫ﻒ‬
‫ﺼِﺒ ‪‬ﺮ ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹶﻞ ‪‬ﻣ ﹾﻈﻠﹸﻮﻣ‪‬ﺎ ﹶﻓ ﹶﻜﻴ‪‬ـ ‪‬‬ ‫ﺲ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎِﺗ ﹶﻞ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺇ ﹾﻓﺴ‪‬ﺎ ‪‬ﺩ ِﺳﻠﹶﺎ ِﺣ ِﻪ ‪‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﻓِﻲ ﺍﹾﻟ ِﻔ‪‬ﺘ‪‬ﻨ ِﺔ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﲔ ‪‬ﻣ ‪‬ﻊ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ِﺔ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ‪‬ﺟ ِﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈﺳ‪‬ﻠﹶﺎ ِﻡ ﹶﻛﻤ‪‬ـﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶـﺎ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺗ‪‬ـﺪ‪‬ﻳ ‪‬ﻦ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺑِﺎﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ِﻩ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﹶﻛﻤ‪‬ﺎ ﻟﹶـ ‪‬ﻮ‬ ‫ﺤﻀ‪‬ﻮ ِﺭ ﹶﺃ ﹾﻥ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗ ﹶﻞ ‪‬ﻭِﺇ ﹾﻥ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺇﺫﹶﺍ ﹸﺃ ﹾﻛ ِﺮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﺐ ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ِ‬ ‫ﺤﻮِ ِﻫ ‪‬ﻢ ﹶﻓﻠﹶﺎ ‪‬ﺭ‪‬ﻳ ‪‬‬‫‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺴِﻠ ٍﻢ ‪‬ﻣ ‪‬ﻌﺼ‪‬ﻮ ٍﻡ‬‫ﲔ ‪‬ﻭ ﹶﻛﻤ‪‬ﺎ ﹶﻟ ‪‬ﻮ ﹶﺃ ﹾﻛ ‪‬ﺮ ‪‬ﻩ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ‪‬ﻋﻠﹶﻰ ﹶﻗ‪‬ﺘ ِﻞ ‪‬ﻣ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺻ ﱢﻔ ِﻬ ‪‬ﻢ ِﻟ‪‬ﻴﻘﹶﺎِﺗ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﺃ ﹾﻛﺮ‪ ‬ﻫ ‪‬ﻪ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ‪‬ﺣﻀ‪‬ﻮ ِﺭ ‪‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺼ‪‬ﻮ ِﻡ‬ ‫ﻆ ‪‬ﻧ ﹾﻔﺴِ ِﻪ ِﺑ ﹶﻘ‪‬ﺘ ِﻞ ﹶﺫِﻟ ‪‬‬ ‫ﺲ ِﺣ ﹾﻔ ﹸ‬ ‫ﲔ ؛ ‪‬ﻭِﺇ ﹾﻥ ﹶﺃ ﹾﻛ ‪‬ﺮ ‪‬ﻫ ‪‬ﻪ ﺑِﺎﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﻕ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﻟ ‪‬ﻪ ﹶﻗ‪‬ﺘﹸﻠ ‪‬ﻪ ﺑِﺎ‪‬ﺗﻔﹶﺎ ِ‬
‫ﺲ‪.‬‬
‫ﹶﺃ ‪‬ﻭﻟﹶﻰ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ﹾﻜ ِ‬
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‫ﻚ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ِﻩ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ِﻩ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ‬
‫ﺲ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻈِﻠ ‪‬ﻢ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ﹶﻓ‪‬ﻴ ﹾﻘ‪‬ﺘﹸﻠ ‪‬ﻪ ِﻟﹶﺌﻠﱠﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹶﻞ ﻫ‪ ‬ﻮ ؛ ‪‬ﺑ ﹾﻞ ﺇﺫﹶﺍ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫ﻂ‬
‫ﺐ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ِﻩ ﹶﻓﻘﹶـ ﹾ‬ ‫ﺠ ‪‬‬‫ﻚ ﻭ‪‬ﺍﻟﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ ﻓِﻲ ﹶﺃ ‪‬ﺣ ِﺪ ﹶﻗ ‪‬ﻮﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻭﻓِﻲ ﺍﻟﹾﺂ ‪‬ﺧ ِﺮ ‪‬ﻳ ِ‬ ‫ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﹶﻛﹶﺄ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﻭﻣ‪‬ﺎِﻟ ٍ‬
‫ﻒ‬‫ﻚ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯﹶﻓ ‪‬ﺮ ‪ .‬ﻭﹶﺃﺑ‪‬ﻮ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬ ‫ﻱ ﹶﺫِﻟ ‪‬‬ ‫ﺤ ‪‬ﻤ ٍﺪ ‪ .‬ﻭﻗِﻴ ﹶﻞ ‪ :‬ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ِﻩ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎ ِﺷ ِﺮ ﹶﻛﻤ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﹶﻛ ﹶﻘ ‪‬ﻮ ِﻝ ﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﺤ ِﻪ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺻﺤِﻴ ِ‬ ‫ﺴِﻠ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫ﻀﻤ‪‬ﺎ ﹶﻥ ﺑِﺎﻟ ‪‬ﺪ‪‬ﻳ ِﺔ ‪‬ﺑ ‪‬ﺪ ﹶﻝ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﺩ ‪‬ﻭﹶﻟ ‪‬ﻢ ﻳ‪‬ﻮ ِﺟ‪‬ﺒ ‪‬ﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻣ ‪‬‬ ‫ﺐ ﺍﻟ ‪‬‬ ‫ﻳ‪‬ﻮ ِﺟ ‪‬‬
‫ﺤ ِﺔ ﹸﻇﻬ‪‬ﻮ ِﺭ ﺍﻟﺪ‪‬ﻳ ِﻦ { ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ‬ ‫ﺼﹶﻠ ‪‬‬ ‫ﺴ ِﻪ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ‪‬ﻣ ‪‬‬
‫ﺏ ﺍﹾﻟﹸﺄ ‪‬ﺧﺪ‪‬ﻭ ِﺩ ‪‬ﻭﻓِﻴﻬ‪‬ﺎ ‪ } :‬ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻐﻠﹶﺎ ‪‬ﻡ ﹸﺃ ِﻣ ‪‬ﺮ ِﺑ ﹶﻘ‪‬ﺘ ِﻞ ‪‬ﻧﻔﹾ ِ‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺼ ﹶﺔ ﹶﺃ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻗ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﹶﻇ‪‬ﻨ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ‪‬ﻧ ‪‬ﻪ ؛ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻓِﻲ‬ ‫ﻒ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻭِﺇ ﹾﻥ ﹶﻏﹶﻠ ‪‬‬ ‫ﺻ ‪‬‬ ‫ﺴِﻠ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫ﺲ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﺟ ‪‬ﻮ ‪‬ﺯ ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ﹸﺔ ﺍﻟﹾﹶﺄ ‪‬ﺭِﺑ ‪‬ﻌ ﹸﺔ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ‪‬ﻐ ِﻤ ‪‬‬
‫ﺿ ٍﻊ ﺁ ‪‬ﺧ ‪‬ﺮ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹸﻞ‬ ‫ﺴﹶﺄﹶﻟ ِﺔ ﻓِﻲ ‪‬ﻣ ‪‬ﻮ ِ‬‫ﺴ ﹾﻄﻨ‪‬ﺎ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹶﻝ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﲔ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺑ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺤ ﹲﺔ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺼﹶﻠ ‪‬‬ ‫ﻚ ‪‬ﻣ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﺠﻬ‪‬ﺎ ِﺩ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ﱠﻥ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ‪‬ﻧ ﹾﻔﺴ‪ ‬ﻪ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺘِﻠ ِﻪ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻩ ‪ :‬ﻛﹶﺎ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻔﻀِﻲ ﺇﻟﹶﻰ‬
‫ﺤ ِﺔ ﺍﹾﻟ ِ‬
‫ﺼﹶﻠ ‪‬‬
‫ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ِﺑ ِﻪ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ‪‬ﻣ ‪‬‬
‫ﺴ ِﺪ ﻟِﻠﺪ‪‬ﻳ ِﻦ ﻭ‪‬ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﺍﱠﻟﺬِﻱ ﻟﹶﺎ‬ ‫ﺿ ‪‬ﺮ ِﺭ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ ِ‬
‫ﻚ ‪‬ﻭ ‪‬ﺩ ﹾﻓﻊِ ‪‬‬
‫ﺼ ﹸﻞ ﺇﻟﱠﺎ ِﺑ ﹶﺬِﻟ ‪‬‬‫ﺤ‪‬‬ ‫ﺤﺔِ ﺍﻟﺪ‪‬ﻳ ِﻦ ﺍﱠﻟﺘِﻲ ﻟﹶﺎ ‪‬ﺗ ‪‬‬‫ﺼﹶﻠ ‪‬‬‫ﹶﻗ‪‬ﺘ ِﻞ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ‪‬ﻣ ‪‬‬
‫ﺻ ‪‬ﻮﹸﻟ ‪‬ﻪ‬
‫ﺴِﻠ ‪‬ﻢ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ‪‬ﺪِﻓ ‪‬ﻊ ‪‬‬
‫ﻉ ‪‬ﻣ‪‬ﺘ ِﻔ ﹶﻘ‪‬ﻴ ِﻦ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟﺼ‪‬ﺎِﺋ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ‪‬ﻨ ﹸﺔ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺟﻤ‪‬ﺎ ‪‬‬
‫ﺖ ﺍﻟ ‪‬‬
‫ﻚ ﹶﺃ ‪‬ﻭﻟﹶﻰ ‪ .‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫‪‬ﻳ‪‬ﻨ ‪‬ﺪِﻓ ‪‬ﻊ ﺇﻟﱠﺎ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻓِـﻲ‬ ‫ﺇﻟﱠﺎ ﺑِﺎﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ﹸﻗﺘِ ﹶﻞ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﻤ‪‬ﺎ ﹸﻝ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ﹾﺄ ‪‬ﺧ ﹸﺬ ‪‬ﻩ ِﻗ ‪‬ﲑﺍﻃﹰﺎ ِﻣ ‪‬ﻦ ﺩِﻳﻨ‪‬ﺎ ٍﺭ ‪ .‬ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺼﺤِﻴ ِﺢ ‪ } :‬ﻣ ‪‬ﻦ ﹸﻗِﺘ ﹶﻞ ﺩ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎِﻟ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﺷﻬِﻴ ‪‬ﺪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹸﻗِﺘ ﹶﻞ ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺩ ِﻣ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﺷﻬِﻴ ‪‬ﺪ ‪‬ﻭﻣ‪‬ـ ‪‬ﻦ ﹸﻗﺘِـ ﹶﻞ ﺩ‪‬ﻭ ﹶﻥ‬ ‫ﺚ ﺍﻟ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻒ‬
‫‪‬ﺣ ‪‬ﺮ ِﻣ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﺷﻬِﻴ ‪‬ﺪ { ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﺻ ‪‬ﻮﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺑ ‪‬ﻐ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ﹶﺃﹶﻗ ﱡﻞ ﻣ‪‬ﺎ ﻓِﻴ ِﻬ ‪‬ﻢ ‪.‬‬
‫ﲔ ِﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬‬
‫ﲔ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎﻡِ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﺭِﺑ ‪‬‬ ‫ِﺑ ِﻘﺘ‪‬ﺎ ِﻝ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬‬
‫ﲔ ‪ :‬ﻓِـﻲ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻉ ‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻣ ‪‬ﻌ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ ﺻ‪‬ﺎِﺋﹸﻠﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﻟﹾِﺈ ‪‬ﺟﻤ‪‬ﺎ ِ‬‫ﺖ ﺑِﺎﻟ ‪‬‬ ‫ﲔ ﺛﹶﺎِﺑ ‪‬‬ ‫ﹶﻓِﺈ ﱠﻥ ِﻗﺘ‪‬ﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘﺪِﻳ ‪‬ﻦ ﺍﻟﺼ‪‬ﺎِﺋِﻠ ‪‬‬
‫ﹶﺃ‪‬ﻧ ﹸﻔﺴِ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺣ ‪‬ﺮ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻭﺩِﻳِﻨ ِﻬ ‪‬ﻢ ‪ .‬ﻭ ﹸﻛ ﱞﻞ ﻣِ ‪‬ﻦ ‪‬ﻫ ِﺬ ِﻩ ‪‬ﻳﺒِﻴ ‪‬ﺢ ِﻗﺘ‪‬ﺎ ﹶﻝ ﺍﻟﺼ‪‬ﺎِﺋ ِﻞ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹸﻗِﺘ ﹶﻞ ﺩ‪‬ﻭ‪‬ﻧﻬ‪‬ـﺎ ﹶﻓﻬ‪‬ـ ‪‬ﻮ‬
‫ﲔ ‪ .‬ﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ‪‬ﺯ ‪‬ﻋ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ‬
‫ﲔ ﺍﻟﻈﱠﺎِﻟ ِﻤ ‪‬‬
‫ﻒ ِﺑ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﻋﹶﻠﻴ‪‬ﻬ‪‬ﺎ ﹸﻛﱢﻠﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ﺍﹾﻟ‪‬ﺒﻐ‪‬ﺎ ِﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﹶﺄ ‪‬ﻭِﻟ ‪‬‬ ‫‪‬ﺷﻬِﻴ ‪‬ﺪ ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﲔ‬
‫ﺿﻠﹶﺎﻟﹰﺎ ‪‬ﺑﻌِﻴﺪ‪‬ﺍ ؛ ﹶﻓِﺈ ﱠﻥ ﹶﺃﹶﻗ ﱠﻞ ﻣ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ‪‬ﺒﻐ‪‬ﺎ ِﺓ ﺍﹾﻟ ‪‬ﻤﺘ‪‬ـﹶﺄ ‪‬ﻭِﻟ ‪‬‬‫ﺿ ﱠﻞ ‪‬‬ ‫ﹶﻛﻤ‪‬ﺎ ‪‬ﺗﻘﹶﺎ‪‬ﺗ ﹸﻞ ﺍﻟﹾ‪‬ﺒﻐ‪‬ﺎ ﹸﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﹶﺄ ‪‬ﻭﻟﹸﻮ ﹶﻥ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃ ‪‬ﺧ ﹶﻄﹶﺄ ‪‬ﺧ ﹶﻄﹰﺄ ﹶﻗﺒِﻴﺤ‪‬ﺎ ‪‬ﻭ ‪‬‬
‫ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗ ﹾﺄﻭِﻳ ﹲﻞ ﺳ‪‬ﺎِﺋ ﹲﻎ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ِﺑ ِﻪ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﺇ ﱠﻥ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ‪‬ﻳﺮ‪‬ﺍ ِﺳﹸﻠ ‪‬ﻬ ‪‬ﻢ ﹶﻓِﺈ ﹾﻥ ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ﺷ‪‬ـ‪‬ﺒ ‪‬ﻬ ﹰﺔ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻬ‪‬ـﺎ ‪‬ﻭِﺇ ﹾﻥ‬
‫ﲔ‬‫ﺽ ﹶﻓﺴ‪‬ﺎ ‪‬ﺩﺍ ﺍﹾﻟﺨ‪‬ـﺎ ِﺭ ِﺟ ‪‬‬ ‫ﲔ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬‫ﲔ ِﻟﱠﻠ ِﻪ ﻭ‪ ‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﺍﻟﺴ‪‬ﺎ ِﻋ ‪‬‬ ‫ﻱ ‪‬ﺷ‪‬ﺒ ‪‬ﻬ ٍﺔ ِﻟ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﺭِﺑ ‪‬‬
‫ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ‪‬ﻣ ﹾﻈِﻠ ‪‬ﻤ ﹰﺔ ﹶﺃﺯ‪‬ﺍﹶﻟﻬ‪‬ﺎ ‪ .‬ﹶﻓﹶﺄ ‪‬‬
‫ﺐ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻗ ‪‬ﻮ ‪‬ﻡ ِﺑﺪِﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ِﻋ ﹾﻠﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﻋﻤ‪‬ﻠﹰﺎ ِﻣ ‪‬ﻦ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ِﺔ ؛ ‪‬ﺑ ﹾﻞ‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪ .‬ﻭﻟﹶﺎ ‪‬ﺭ‪‬ﻳ ‪‬‬
‫ﺖ‬
‫‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ ﹶﺃ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ﹶﺔ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ﺑِﺎﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ‪‬ﺗ‪‬ﺒ ‪‬ﻊ ﹶﻟ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗﺤ‪‬ـ ‪‬‬
‫ﲔ ﺑِﺎﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﻓﹶﺎ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ‪‬ﻊ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻚ ‪‬ﻳ‪‬ﻨ ِﺬﺭ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﹶﺫِﻟ ‪‬‬ ‫ﺴِﻠ ٍﻢ ‪‬ﻭﻛﹶﺎِﻓ ٍﺮ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬ ‫ﹶﺃ ِﺩ ِﱘ ﺍﻟﺴ‪‬ﻤ‪‬ﺎ ِﺀ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺐ ‪‬ﺣ ِﺮ ِﱘ ﺍﻟ ‪‬ﺮﻋِ‪‬ﻴ ِﺔ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶـ ‪‬ﻢ ‪‬ﻳﻘﹶـﺎِﺗﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ‬ ‫ﻒ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ‪‬ﺳﺒ‪‬ﻮﺍ ﻏﹶﺎِﻟ ‪‬‬ ‫ﲔ ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺤﻠﱡﻮ ﹶﻥ ِﺑﻬ‪‬ﺎ ِﻗﺘ‪‬ﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺴ‪‬ﺘ ِ‬‫‪‬ﺷ‪‬ﺒ ‪‬ﻬ ﹲﺔ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ﹲﺔ ‪‬ﻳ ‪‬‬
‫ﺱ ﹶﻗ ‪‬ﺪ ‪‬ﺭﹶﺃ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ﱢﻈﻤ‪‬ﻮ ﹶﻥ ﺍﹾﻟ‪‬ﺒ ﹾﻘ ‪‬ﻌ ﹶﺔ ‪‬ﻭ‪‬ﻳ ﹾﺄ ‪‬ﺧﺬﹸﻭ ﹶﻥ ﻣ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﻭ‪‬ﻳ ‪‬ﻌ ﱢﻈﻤ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ‪‬ﻭ‪‬ﻳ‪‬ﺘ‪‬ﺒ ‪‬ﺮﻛﹸﻮ ﹶﻥ ِﺑ ِﻪ‬ ‫ﺣ‪‬ﺘ‪‬ﻰ ﹶﺃ ﱠﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺐ ِﺑﻬ‪‬ﺎ ﺇﻟﱠـﺎ ﹶﺃ ﹾﻇﻠﹶـ ‪‬ﻢ‬ ‫ﺕ ﺍﱠﻟﺘِﻲ ﻟﹶﺎ ‪‬ﻳﻌ‪‬ﺎﹶﻗ ‪‬‬ ‫ﻉ ﺍﹾﻟ ‪‬ﻌﻘﹸﻮﺑ‪‬ﺎ ِ‬ ‫ﺴﺒ‪‬ﻮ ﹶﻥ ‪‬ﺣ ِﺮ ‪‬ﳝ ‪‬ﻪ ﻭ‪‬ﻳﻌ‪‬ﺎِﻗﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ِﺑﹶﺄ‪‬ﻧﻮ‪‬ﺍ ِ‬ ‫ﺏ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺴﹸﻠﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟﱢﺜﻴ‪‬ﺎ ِ‬ ‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺻﻴ‪‬ﺎ ﻟِﻠﺪ‪‬ﻳﻦِ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ﱢﻈﻤ‪‬ﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻌ‪‬ﺎِﻗﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﻓِﻲ‬ ‫ﺐ ﺇﻟﱠﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺮ‪‬ﺍ ‪‬ﻩ ﻋ‪‬ﺎ ِ‬ ‫ﺠ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﹶﺄ ‪‬ﻭ ﹸﻝ ‪‬ﺗ ﹾﺄﻭِﻳﻠﹰﺎ ﺩِﻳِﻨﻴ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳﻌ‪‬ﺎﹶﻗ ‪‬‬
‫ﺱ ‪‬ﻭﹶﺃ ﹾﻓ ‪‬‬‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻱ ‪‬ﺗ ﹾﺄﻭِﻳ ٍﻞ ‪‬ﺑ ِﻘ ‪‬ﻲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ﹶﻟ ‪‬ﻮ ﹶﻗ ‪‬ﺪ ‪‬ﺭ ﹶﺃ‪‬ﻧ ‪‬ﻬﻢ‪ ‬ﻣ‪‬ﺘﹶﺄ ‪‬ﻭﻟﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸـ ‪‬ﻦ ﺗ‪‬ـ ﹾﺄﻭِﻳﹸﻠ ‪‬ﻬ ‪‬ﻢ‬
‫ﻉ ِﻟﱠﻠ ِﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﹶﻓﹶﺄ ‪‬‬
‫ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺇ‪‬ﻧ ‪‬ﻪ ﹶﺃ ﹾﻃ ‪‬ﻮ ‪‬‬
‫ﻉ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ‬
‫ﺝ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﺍ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﺝ ‪‬ﻭﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺗ ﹾﺄﻭِﻳِﻠ ِﻬ ‪‬ﻢ ‪ .‬ﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﺳ‪‬ﺎِﺋﻐ‪‬ﺎ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﺗ ﹾﺄﻭِﻳ ﹸﻞ ﺍﹾﻟ ‪‬‬
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‫ﺴ‪‬ﻨ ِﺔ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ِﺑ ِﻪ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﻣ‪‬ﺎ‪‬ﻧﻌ‪‬ﻮﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺫ ﹶﻛﺮ‪‬ﻭﺍ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﺇ ﱠﻥ ﺍﻟﻠﱠـ ‪‬ﻪ ﻗﹶـﺎ ﹶﻝ‬ ‫‪‬ﻭِﺇ ﱠﻥ ﻣ‪‬ﺎ ﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺲ ‪‬ﻋﹶﻠ‪‬ﻴﻨ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬ﺪﹶﻓ ‪‬ﻌﻬ‪‬ﺎ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻩ ‪ .‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ‬
‫ﻂ ﹶﻓﹶﻠﻴ‪ ‬‬
‫ﺏ ِﻟ‪‬ﻨِﺒ‪‬ﻴ ِﻪ ﹶﻓ ﹶﻘ ﹾ‬
‫ﺻ ‪‬ﺪﹶﻗ ﹰﺔ { ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ِﺧﻄﹶﺎ ‪‬‬
‫ِﻟ‪‬ﻨِﺒ‪‬ﻴ ِﻪ ‪ } :‬ﺧ ﹾﺬ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪‬‬
‫ﺕ‬
‫ﺝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻋ ﹾﻠ ‪‬ﻢ ‪‬ﻭ ِﻋﺒ‪‬ـﺎ ‪‬ﺩ ﹲﺓ ‪‬ﻭِﻟ ﹾﻠ ‪‬ﻌﹶﻠﻤ‪‬ـﺎ ِﺀ ‪‬ﻣ ‪‬ﻌﻬ‪‬ـ ‪‬ﻢ ‪‬ﻣﻨ‪‬ـﺎ ﹶﻇﺮ‪‬ﺍ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬ ‫ﺨ ِﺮﺟ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ ﹶﻟ ‪‬ﻪ ‪ .‬ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫‪‬ﻳ ‪‬ﺪﹶﻓﻌ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ ِﻟﹶﺄﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﲔ ﹶﻟ ‪‬ﻢ‬
‫ﲔ ﹶﻓﹶﻠ ‪‬ﻮ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻣ‪‬ﺘﹶﺄ ‪‬ﻭِﻟ ‪‬‬
‫ﺠ ‪‬ﻬ ِﻤﻴ‪‬ﺔ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻓﻠﹶﺎ ‪‬ﻳﻨ‪‬ﺎ ﹶﻇﺮ‪‬ﻭ ﹶﻥ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤﺴ‪ِ‬ﻠ ِﻤ ‪‬‬
‫ﻀ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﹶﻛﻤ‪‬ﻨ‪‬ﺎ ﹶﻇ ‪‬ﺮِﺗ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﻚ ﺇﻟﹶـﻰ‬ ‫ﻚ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣِﻠ ٍ‬‫ﻚ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣِﻠ ٍ‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ِﺑﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻣِﻠﻜﹸﻨ‪‬ﺎ ‪‬ﻣِﻠ ‪‬‬
‫‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗ ﹾﺄﻭِﻳ ﹲﻞ ‪‬ﻳﻘﹸﻮﹸﻟ ‪‬ﻪ ﺫﹸﻭ ‪‬ﻋ ﹾﻘ ٍﻞ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﺧ‪‬ﺎ ﹶﻃ‪‬ﺒﻨِﻲ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺨ ‪‬ﺮ ﺑِﺎﹾﻟﻜﹶـﺎِﻓ ِﺮ ؛ ﺑ‪‬ـ ﹾﻞ‬ ‫ﻚ ﹸﻛﱡﻠ ‪‬ﻬ ‪‬ﻢ ﹸﻛﻔﱠﺎ ‪‬ﺭ ‪‬ﻭﻟﹶﺎ ﹶﻓ ‪‬‬‫ﻚ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫‪‬ﺳ‪‬ﺒ ‪‬ﻌ ِﺔ ﹶﺃ ‪‬ﺟﺪ‪‬ﺍ ٍﺩ ‪‬ﻭ ‪‬ﻣِﻠ ِﻜ ﹸﻜ ‪‬ﻢ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﻮﻟﹰﻰ ‪ .‬ﹶﻓ ﹸﻘﻠﹾﺖ ﹶﻟ ‪‬ﻪ ‪ :‬ﺁﺑ‪‬ﺎ ُﺀ ﹶﺫِﻟ ‪‬‬
‫ﺠ‪‬ﺒ ﹸﻜ ‪‬ﻢ‬‫ﺸ ِﺮ ٍﻙ ‪‬ﻭﹶﻟ ‪‬ﻮ ﹶﺃ ‪‬ﻋ ‪‬‬
‫ﻚ ﺍﹾﻟﻜﹶﺎِﻓ ِﺮ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﹶﻟ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ‪‬ﻣ ‪‬ﺆﻣِ ‪‬ﻦ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺴِﻠ ‪‬ﻢ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤِﻠ ِ‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤﻠﹸﻮ ‪‬ﻙ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴِﻠ ‪‬ﻢ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ‪‬ﻋ‪‬ﺒ ‪‬ﺪﺍ‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳﻄِﻴ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﱢﻠﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﺠ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬‬ ‫ﺠ‪‬‬ ‫{ ‪ .‬ﹶﻓ ‪‬ﻬ ِﺬ ِﻩ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎﹸﻟﻬ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﺍ ‪‬ﺳ ‪‬ﻤﻌ‪‬ﻮﺍ ‪‬ﻭﹶﺃﻃِﻴﻌ‪‬ـﻮﺍ‬ ‫ﺼﺤِﻴ ِﺢ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺖ ﻓِﻲ ﺍﻟ ‪‬‬ ‫‪‬ﻭﻟﹶﺎ ‪‬ﻳﻄِﻴ ‪‬ﻊ ﺍﹾﻟﻜﹶﺎِﻓ ‪‬ﺮ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺛ‪‬ﺒ ‪‬‬
‫ﻀ ﹸﻞ‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ِﺩﻳ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ { ‪ .‬ﺇ‪‬ﻧﻤ‪‬ـﺎ ‪‬ﻳﻔﹶـ ‪‬‬ ‫ﺸ ‪‬ﻲ ﹶﻛﹶﺄ ﱠﻥ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ‪‬ﺯﺑِﻴ‪‬ﺒ ﹲﺔ ﻣ‪‬ﺎ ﹶﺃﻗﹶﺎ ‪‬ﻡ ﻓِﻴ ﹸﻜ ‪‬ﻢ ِﻛﺘ‪‬ﺎ ‪‬‬
‫‪‬ﻭِﺇﻥﹾ ﹸﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ‪‬ﺣ‪‬ﺒ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻓﹶـِﺈ ﱠﻥ‬
‫ﺖ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ﹸﻥ ِﺑِﺈﳝ‪‬ﺎِﻧ ِﻪ ‪‬ﻭ‪‬ﺗ ﹾﻘﻮ‪‬ﺍ ‪‬ﻩ ؛ ﻟﹶﺎ ﺑِﺂﺑ‪‬ﺎِﺋ ِﻪ ؛ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ﻫ‪‬ﺎ ِﺷ ٍﻢ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑ‪‬ﻴ ِ‬
‫ﺸﻴ‪‬ﺎ ‪‬ﻭ ‪‬ﺧﹶﻠ ‪‬ﻖ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋﺼ‪‬ﺎ ‪‬ﻩ ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ‪‬ﺷﺮِﻳﻔﹰﺎ ﹸﻗ ‪‬ﺮ ِﺷﻴ‪‬ﺎ ‪‬ﻭﻗﹶـ ‪‬ﺪ‬
‫ﺠ‪‬ﻨ ﹶﺔ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﺃﻃﹶﺎ ‪‬ﻋ ‪‬ﻪ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻋ‪‬ﺒﺪ‪‬ﺍ ‪‬ﺣ‪‬ﺒ ِ‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺧﹶﻠﻖ‪ ‬ﺍﹾﻟ ‪‬‬
‫ﺱ ﺇﻧ‪‬ﺎ ‪‬ﺧﹶﻠﻘﹾﻨ‪‬ﺎ ﹸﻛ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺫ ﹶﻛ ٍﺮ ‪‬ﻭﹸﺃ‪‬ﻧﺜﹶﻰ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﺷﻌ‪‬ﻮﺑ‪‬ﺎ ‪‬ﻭﹶﻗﺒ‪‬ﺎﺋِـ ﹶﻞ ِﻟ‪‬ﺘﻌ‪‬ـﺎ ‪‬ﺭﻓﹸﻮﺍ ﺇ ﱠﻥ‬ ‫ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻀ ﹶﻞ ِﻟ ‪‬ﻌ ‪‬ﺮﺑِـ ‪‬ﻲ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻟﹶﺎ ﹶﻓ ‪‬‬ ‫ﺴ‪‬ﻨ ِﻦ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬‬ ‫ﹶﺃ ﹾﻛ ‪‬ﺮ ‪‬ﻣ ﹸﻜ ‪‬ﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﹶﺃ‪‬ﺗﻘﹶﺎ ﹸﻛ ‪‬ﻢ { ‪‬ﻭﻓِﻲ ﺍﻟ ‪‬‬
‫ﺱ ِﻣ ‪‬ﻦ ﺁ ‪‬ﺩ ‪‬ﻡ‬
‫ﺾ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺳ ‪‬ﻮ ‪‬ﺩ ﺇﻟﱠﺎ ﺑِﺎﻟ‪‬ﺘ ﹾﻘﻮ‪‬ﻯ ‪ .‬ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﺾ ‪‬ﻭﻟﹶﺎ ِﻟﹶﺄ‪‬ﺑﻴ‪ ‬‬ ‫ﺠ ِﻤ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ‪‬ﻋﺮ‪ِ‬ﺑ ‪‬ﻲ ‪‬ﻭﻟﹶﺎ ِﻟﹶﺄ ‪‬ﺳ ‪‬ﻮ ‪‬ﺩ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﺑ‪‬ﻴ ‪‬‬ ‫ﺠ ِﻤ ‪‬ﻲ ‪‬ﻭﻟﹶﺎ ِﻟ ‪‬ﻌ ‪‬‬ ‫‪‬ﻋ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ِﻟ ﹶﻘﺒِﻴﹶﻠ ِﺔ ﹶﻗﺮِﻳ‪‬ﺒ ٍﺔ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ } :‬ﺇ ﱠﻥ ﺁ ﹶﻝ ﹶﺃﺑِﻲ ﹸﻓﻠﹶﺎ ٍﻥ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ِﺑﹶﺄ ‪‬ﻭِﻟﻴ‪‬ـﺎﺋِﻲ‬
‫ﺼﺤِﻴ ‪‬‬
‫ﺏ { ‪ .‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫ﻭ‪‬ﺁ ‪‬ﺩ ‪‬ﻡ ِﻣ ‪‬ﻦ ‪‬ﺗﺮ‪‬ﺍ ٍ‬
‫ﺐ‬
‫ﺴ ِ‬ ‫ﺖ ﺑِﺎﹾﻟ ﹶﻘﺮ‪‬ﺍ‪‬ﺑ ِﺔ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺴ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ‪‬ﻣﻮ‪‬ﺍﻟﹶﺎ‪‬ﺗ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﲔ { ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻭِﻟﻴ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﺻ‪‬ﺎِﻟ ‪‬ﺢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺸ ِﺮ ِﻙ ‪‬ﻭﹶﻗ ‪‬ﺪ‬
‫ﻒ ِﺑ ﹸﻘﺮ‪‬ﺍ‪‬ﺑﺔِ ﺟﻨﻜﺴﺨﺎﻥ ﺍﹾﻟﻜﹶﺎِﻓ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫؛ ‪‬ﺑ ﹾﻞ ﺑِﺎﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻘﻮ‪‬ﻯ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎﻥﹶ ‪‬ﻫﺬﹶﺍ ﻓِﻲ ﹶﻗﺮ‪‬ﺍ‪‬ﺑ ِﺔ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﻀ ﹶﻞ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ﺩ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﻟ‪‬ﺘﻘﹾـﻮ‪‬ﻯ‬ ‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻛﺎ ﹶﻥ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ﺇﳝ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭ‪‬ﺗ ﹾﻘﻮ‪‬ﻯ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﹾﻓ ‪‬‬ ‫ﹶﺃ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﹶﺄ ‪‬ﻭ ﹸﻝ ﹶﺃ ‪‬ﺳ ‪‬ﻮ ‪‬ﺩ ‪‬ﺣ‪‬ﺒﺸِﻴ‪‬ﺎ ﻭ‪‬ﺍﻟﺜﱠﺎﻧِﻲ ‪‬ﻋﹶﻠ ِﻮﻳ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻋﺒ‪‬ﺎ ِﺳﻴ‪‬ﺎ ‪ .‬ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﻻﺑﻦ ﺗﻴﻤﻴـﺔ ‪) -‬ﺝ ‪ / ٢٨‬ﺹ‬
‫‪(٥٤٣-٥٠٩‬‬
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‫ﺝ‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺿ ‪‬ﻲ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ : -‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺟﻨ‪‬ﺎ ٍﺩ ‪‬ﻳ ‪‬ﻤ‪‬ﺘِﻨﻌ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ‪‬ﻭ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪ :‬ﺇ ﱠﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫‪‬ﻭ ‪‬ﺳِﺌ ﹶﻞ ‪ -‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭ ِ‬
‫ﺏ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻫ ﹾﻞ ‪‬ﻳ‪‬ﺘ‪‬ﺒ ‪‬ﻊ ﹶﺃ ‪‬ﻡ ﻟﹶﺎ ؟‬
‫‪‬ﻣ ﹾﻜ ‪‬ﺮﻫ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﺇﺫﹶﺍ ‪‬ﻫ ‪‬ﺮ ‪‬‬
‫ﺏ‪:‬‬ ‫ﹶﻓﹶﺄﺟ‪‬ﺎ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺐ ﺑِﺎﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﲔ ‪ِ ،‬ﻗﺘ‪‬ﺎ ﹸﻝ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻗ ِﺪﻣ‪‬ﻮﺍ ﺇﻟﹶﻰ ِﺑﻠﹶﺎ ِﺩ ﺍﻟﺸ‪‬ﺎ ِﻡ ﻭ‪‬ﺍ ِﺟ ‪‬‬ ‫ﺏ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ‪‬ﺭ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫‪‬ﻳﻘﹸﻮ ﹸﻝ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪ } :‬ﻭﻗﹶﺎِﺗﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﻟﹶﺎ ‪‬ﺗﻜﹸﻮ ﹶﻥ ِﻓ‪‬ﺘ‪‬ﻨ ﹲﺔ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ { ﻭ‪‬ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ﺍﻟﻄﱠﺎﻋ‪‬ـ ﹸﺔ ﻓﹶـِﺈ ﹶﺫﺍ‬
‫ﻀ ‪‬ﻪ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺟﺐ‪ ‬ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹸﻝ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪:‬‬ ‫ﺾ ﺍﻟﺪ‪‬ﻳ ِﻦ ِﻟﱠﻠ ِﻪ ‪‬ﻭ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻛﹶﺎ ﹶﻥ ‪‬ﺑﻌ‪ ‬‬
‫ﲔ { } ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻔ ‪‬ﻌﻠﹸـﻮﺍ ﻓﹶـ ﹾﺄ ﹶﺫﻧ‪‬ﻮﺍ‬ ‫} ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺍ‪‬ﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ﹶﺫﺭ‪‬ﻭﺍ ﻣ‪‬ﺎ ‪‬ﺑ ِﻘ ‪‬ﻲ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ﺇ ﹾﻥ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬
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‫ﺼﻠﹶﺎ ﹶﺓ‬
‫ﻒ ﹶﻟﻤ‪‬ﺎ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ﻓِﻲ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻭ‪‬ﺍﹾﻟ‪‬ﺘ ‪‬ﺰﻣ‪‬ﻮﺍ ﺍﻟـ ‪‬‬ ‫ﺖ ﻓِﻲ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﻄﱠﺎِﺋ ِ‬ ‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ { ‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂ‪‬ﻳ ﹸﺔ ‪‬ﻧ ‪‬ﺰﹶﻟ ‪‬‬‫ﺤ ‪‬ﺮ ٍ‬‫ِﺑ ‪‬‬
‫ﺼﻴ‪‬ﺎ ‪‬ﻡ ؛ ﹶﻟ ِﻜ ‪‬ﻦ ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨﻌ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ِﻙ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ‪ .‬ﹶﻓ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣﺤ‪‬ﺎ ِﺭﺑ‪‬ﻮ ﹶﻥ ﹶﻟ ‪‬ﻪ ‪‬ﻭِﻟ ‪‬ﺮﺳ‪‬ﻮﻟِ ِﻪ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ‪‬ﺘﻬ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺑ‪‬ـﺎ ‪.‬‬
‫ﻭ‪‬ﺍﻟ ‪‬‬
‫ﲔ ِﻟﻠﱠـ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ـﻮِﻟ ِﻪ‬ ‫ﻭ‪‬ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﺁ ِﺧ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻣ‪‬ﺎ ﹲﻝ ‪‬ﻳ ‪‬ﺆ ‪‬ﺧ ﹸﺬ ِﺑ ِﺮﺿ‪‬ﺎ ﺻ‪‬ﺎ ِﺣِﺒ ِﻪ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻣﺤ‪‬ﺎ ِﺭِﺑ ‪‬‬
‫ﻒ ِﺑ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﹶﻛِﺜﲑ‪‬ﺍ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﺃ ‪‬ﻭ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮﻫ‪‬ﺎ ﻛﹶﺎﻟ‪‬ﺘﺘ‪‬ـﺎ ِﺭ‪ .‬ﻭﻗﹶـ ‪‬ﺪ ﺍ‪‬ﺗﻔﹶـ ‪‬ﻖ ‪‬ﻋﹶﻠﻤ‪‬ـﺎ ُﺀ‬ ‫ﺐ ِﺟﻬ‪‬ﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬ ‫ﺠ ‪‬‬‫‪‬ﻳ ِ‬
‫ﺐ‬
‫ﺠ ‪‬‬ ‫ﺕ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ِﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻮ‪‬ﺍِﺗ ‪‬ﺮ ِﺓ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺾ ﻭ‪‬ﺍ ِﺟﺒ‪‬ﺎ ِ‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﲔ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ﹶﺔ ﺇﺫﹶﺍ ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ‪‬ﻌ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬ﻌﺘِﻴـ ِﻖ‬ ‫ﺻﻴ‪‬ﺎ ِﻡ ‪‬ﺷ ‪‬ﻬ ِﺮ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ﹶﺃ ‪‬ﻭ ‪‬ﺣ ‪‬ﺞ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬ ‫ﺼﻠﹶﺎ ِﺓ ﻭ‪‬ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﹶﺃ ‪‬ﻭ ِ‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ﻭ‪‬ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨﻌ‪‬ﻮﺍ ‪‬ﻋﻦ‪ ‬ﺍﻟ ‪‬‬ ‫ِﻗﺘ‪‬ﺎﹸﻟﻬ‪‬ﺎ ﺇﺫﹶﺍ ‪‬ﺗ ﹶﻜﱠﻠﻤ‪‬ﻮﺍ ﺑِﺎﻟ ‪‬‬
‫ﺕ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ـﺎ ِﺭ ِﻡ ﹶﺃ ‪‬ﻭ‬ ‫ﺡ ﹶﺫﻭ‪‬ﺍ ِ‬
‫ﺨﻤ‪ِ ‬ﺮ ﹶﺃ ‪‬ﻭ ِﻧﻜﹶﺎ ِ‬‫ﺶ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬‬‫ﺤ ِﺮ ِﱘ ﺍﹾﻟ ﹶﻔﻮ‪‬ﺍ ِﺣ ِ‬ ‫ﺴ‪‬ﻨ ِﺔ ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺤ ﹾﻜ ِﻢ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺠﻬ‪‬ﺎ ِﺩ ِﻟ ﹾﻠ ﹸﻜﻔﱠـﺎ ِﺭ ﹶﺃ ‪‬ﻭ ﻋ‪‬ـ ‪‬ﻦ ﺿ‪‬ـ ‪‬ﺮِﺑ ِﻬ ‪‬ﻢ‬ ‫ﺴ ِﺮ ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِ‬ ‫ﺱ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﺣ ‪‬ﻖ ﹶﺃ ‪‬ﻭ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ِ‬
‫ﺤﻠﹶﺎ ِﻝ ﺍﻟ‪‬ﻨﻔﹸﻮ ِ‬ ‫‪‬ﻋ ‪‬ﻦ ﺍ ‪‬ﺳِﺘ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ‪‬ﻋﹶﻠ ‪‬ﻴﻬ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ‬ ‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬ ‫ﺏ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺍﹾﻟ ِ‬
‫ﻒ ﻟﹶﺎ ﹸﺃﻗﹶﺎِﺗ ﹸﻞ‬
‫ﺤ‪‬ﻴ ِﻦ ﺃﹶ ﱠﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﹶﻟﻤ‪‬ﺎ ﻧ‪‬ﺎ ﹶﻇ ‪‬ﺮ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ﻓِﻲ ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ :‬ﹶﻛ‪‬ﻴ ‪‬‬‫ﺼﺤِﻴ ‪‬‬ ‫ﺖ ﻓِﻲ ﺍﻟ ‪‬‬ ‫‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺛ‪‬ﺒ ‪‬‬
‫ﻕ ﺍﱠﻟﺘِﻲ ﹶﺃ ‪‬ﻭ ‪‬ﺟ‪‬ﺒﻬ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ﻛﹶﺎﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪ :‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ِﻣ ‪‬ﻦ ‪‬ﺣ ﱢﻘﻬ‪‬ﺎ‬
‫ﺤﻘﹸﻮ ‪‬‬ ‫‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻟ ﹶﻘﺎ‪‬ﺗﻠﹾﺘﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ‪‬ﻨ ِﻌﻬ‪‬ﺎ ‪ .‬ﻗﹶﺎ ﹶﻝ‬‫‪ .‬ﻭﺍﹶﻟﱠﻠ ِﻪ ﹶﻟ ‪‬ﻮ ‪‬ﻣ‪‬ﻨﻌ‪‬ﻮﻧِﻲ ‪‬ﻋﻨ‪‬ﺎﻗﹰﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭ‪‬ﻧﻬ‪‬ﺎ ﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺖ ﻓِـﻲ‬ ‫ﺤ ‪‬ﻖ ‪ .‬ﻭﻗﹶـ ‪‬ﺪ ﹶﺛﺒ‪‬ـ ‪‬‬ ‫ﺻ ‪‬ﺪ ‪‬ﺭ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ﻟِ ﹾﻠ ِﻘﺘ‪‬ﺎ ِﻝ ﹶﻓ ‪‬ﻌِﻠﻤ‪‬ﺖ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﺡ ‪‬‬
‫‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﺭﹶﺃﻳ‪‬ﺖ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﺤﻘﱢـ ‪‬ﺮ ﹶﺃﺣ‪‬ـ ‪‬ﺪ ﹸﻛ ‪‬ﻢ‬ ‫ﺝ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻓِﻴ ِﻬ ‪‬ﻢ ‪ } :‬ﻳ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﹾﻟ ‪‬‬ ‫ﺼﺤِﻴ ِﺢ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻭ ‪‬ﺟ ٍﻪ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ﺍﻟ ‪‬‬
‫ﺻﻴ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻭِﻗﺮ‪‬ﺍ َﺀ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ِﻗﺮ‪‬ﺍ َﺀِﺗ ِﻬ ‪‬ﻢ ‪ :‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ـﺎ ِﻭ ‪‬ﺯ ‪‬ﺣﻨ‪‬ـﺎ ِﺟ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ‬
‫ﺻﻴ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ِ‬
‫ﺻﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ِ‬‫ﺻﻠﹶﺎ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ‪‬‬
‫‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ‪ .‬ﹶﺃ‪‬ﻳ‪‬ﻨﻤ‪‬ﺎ ﹶﻟﻘِﻴ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ﹶﻓِﺈ ﱠﻥ ﻓِﻲ ﹶﻗ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ِﻋﻨ‪‬ـ ‪‬ﺪ‬
‫ﻕ ﺍﻟ ‪‬‬
‫‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﻒ ﻭ‪‬ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ﹸﺔ ‪‬ﻋﻠﹶـﻰ ِﻗﺘ‪‬ـﺎ ِﻝ‬ ‫ﺴﹶﻠ ‪‬‬‫ﺍﻟﻠﱠ ِﻪ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ﹶﻟِﺌ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ‪‬ﺭﻛﹾﺘﻬ ‪‬ﻢ ﹶﻟﹶﺄ ﹾﻗ‪‬ﺘﹶﻠ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻗ‪‬ﺘ ﹶﻞ ﻋ‪‬ﺎ ٍﺩ { ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﻟ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ‪‬ﻳﻘﹶـﺎِﺗﻠﹸﻮ ﹶﻥ‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻭﻣ‪‬ﺎ ﺯ‪‬ﺍ ﹶﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺐ ‪‬ﺭ ِ‬
‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪ .‬ﻭﹶﺃ ‪‬ﻭ ﹸﻝ ‪‬ﻣ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺝ ‪‬ﻭ‪‬ﻧﻮ‪‬ﺍﺑ‪‬ـ ‪‬ﻪ ِﻣﻤ‪‬ـ ‪‬ﻦ‬ ‫ﺤﺠ‪‬ـﺎ ‪‬‬ ‫ﺱ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟﹸﺄ ‪‬ﻣﺮ‪‬ﺍ ِﺀ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻇ ﹾﻠ ‪‬ﻤ ﹰﺔ ‪‬ﻭﻛﹶـﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬ ‫ﺻ ‪‬ﺪ ِﺭ ِﺧﻠﹶﺎﹶﻓ ِﺔ ‪‬ﺑﻨِﻲ ﹸﺃ ‪‬ﻣ‪‬ﻴ ﹶﺔ ‪‬ﻭ‪‬ﺑﻨ‪‬ﻲ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ِ‬ ‫ﻓِﻲ ‪‬‬
‫ﲔ ‪‬ﻳ ﹾﺄ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ ِﺑ ِﻘﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪ .‬ﻭ‪‬ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻭﹶﺃ ‪‬ﺷﺒ‪‬ﺎ ‪‬ﻫ ‪‬ﻬ ‪‬ﻢ ﺃﹶ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬ﺧﺮ‪‬ﻭﺟ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ‬‫ﺴِﻠ ِﻤ ‪‬‬‫‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﹶﻓ ﹸﻜ ﱡﻞ ﹶﺃﺋِ ‪‬ﻤ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﻓِﻲ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ﹶﻓﻬ‪‬ـ ‪‬ﻮ‬ ‫ﻒ ﺍﱠﻟ ِﺬﻳ ‪‬ﻦ ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨﻌ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ِﻙ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ‪ .‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﺷ ‪‬‬ ‫ﺝ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﻄﱠﺎِﺋ ِ‬
‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬‫ِﻣ ‪‬ﻦ ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎﺓِ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﲔ ‪ .‬ﹶﻛﻤ‪‬ﺎ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﻕ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﻗﹸﻮِﺗﻠﹸﻮﺍ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ﺑِﺎ‪‬ﺗﻔﹶﺎ ِ‬
‫ﺚ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﺱ ِﺑﺪِﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﹶﺃ ‪‬ﺟ ‪‬ﻬ ﹸﻞ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ }‬‫ﺱ ﹶﻟﻤ‪‬ﺎ ﹸﺃ ِﺳ ‪‬ﺮ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ‪‬ﺑ ‪‬ﺪ ٍﺭ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﺇﻧ‪‬ﻲ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﺖ ‪‬ﻣ ﹾﻜ ‪‬ﺮﻫ‪‬ﺎ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ‪‬‬
‫ﺶ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﺇﺫﹶﺍ ‪‬ﺗ‪‬ﺘ ‪‬ﺮﺳ‪‬ﻮﺍ‬
‫ﹶﺃﻣ‪‬ﺎ ﻇﹶﺎ ِﻫﺮ‪‬ﻙ ﹶﻓﻜﹶﺎ ﹶﻥ ﻋ‪‬ﹶﻠ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﺳﺮِﻳ ‪‬ﺮﺗ‪‬ﻚ ﹶﻓِﺈﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ { ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ُﺀ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﺟ‪‬ﻴ ‪‬‬
‫ﻀ ‪‬ﺮ ‪‬ﺭ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻘﹶﺎﺗِﻠﹸﻮﺍ ﻓﹶـِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﻘﹶـﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ؛ ‪‬ﻭِﺇ ﹾﻥ‬ ‫ﲔ ﺍﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﻒ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ‪‬ﻭﺧِﻴ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ِﺑ ‪‬ﻤ ‪‬ﻦ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺳﺮ‪‬ﻯ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ﹶﻓﻔِﻲ ﺟ‪‬ـﻮ‪‬ﺍ ِﺯ ﺍﹾﻟ ِﻘﺘ‪‬ـﺎ ِﻝ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻒ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺨ ‪‬‬ ‫ﲔ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﺗ‪‬ﺘ ‪‬ﺮﺳ‪‬ﻮﺍ ِﺑ ِﻬ ‪‬ﻢ ‪ .‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻚ ﺇﻟﹶﻰ ﹶﻗ‪‬ﺘﻞِ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﹶﺃ ﹾﻓﻀ‪‬ﻰ ﹶﺫِﻟ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﺇﺫﹶﺍ ﹸﻗِﺘﻠﹸﻮﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ َﺀ‬ ‫ﺸﻬ‪‬ﻮﺭ‪‬ﺍ ِﻥ ِﻟ ﹾﻠ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ﹶﻗ ‪‬ﻮﻟﹶﺎ ِﻥ ‪‬ﻣ ‪‬‬
‫ﺴﻠِ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ﹾﻔﻀِﻲ ﺇﻟﹶﻰ ﹶﻗ‪‬ﺘ ِﻞ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ﺇﺫﹶﺍ ﻗﹶﺎ‪‬ﺗﻠﹸﻮﺍ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ﹶﻓﻤ‪‬ـ ‪‬ﻦ ﹸﻗﺘِـ ﹶﻞ ﻣِـ ‪‬ﻦ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺐ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﺷﻬِﻴﺪ‪‬ﺍ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺠﻬ‪‬ﺎ ‪‬ﺩ ﺍﹾﻟﻮ‪‬ﺍ ِﺟ ‪‬‬
‫‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﺍﹾﻟ ِ‬
‫ﺤ ِﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻛﹶﺎ ﹶﻥ ‪‬ﺷﻬِﻴﺪ‪‬ﺍ ‪.‬‬
‫ﺼﹶﻠ ‪‬‬
‫ﺤ ‪‬ﻖ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹶﻞ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ‪‬ﻣ ‪‬‬
‫ﺴ‪‬ﺘ ِ‬‫ﲔ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﺷﻬِﻴﺪ‪‬ﺍ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹸﻗِﺘ ﹶﻞ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻓِﻲ ﺍﹾﻟﺒ‪‬ﺎ ِﻃ ِﻦ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
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‫ﺱ‬
‫ﺶ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺖ ‪‬ﺟ‪‬ﻴ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻳ ‪‬ﻐﺰ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ‪‬‬ ‫ﺤ‪‬ﻴ ِﻦ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺼﺤِﻴ ‪‬‬ ‫ﺖ ﻓِﻲ ﺍﻟ ‪‬‬ ‫‪‬ﻭﻗﹶ ‪‬ﺪ ﹶﺛ‪‬ﺒ ‪‬‬
‫ﻒ ِﺑ ِﻬ ‪‬ﻢ ‪ .‬ﹶﻓﻘِﻴ ﹶﻞ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻓِﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺒ ‪‬ﻌﺜﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ‬
‫ﺴ ‪‬‬
‫ﺽ ﺇ ﹾﺫ ‪‬ﺧ ِ‬ ‫ﹶﻓ‪‬ﺒ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ِﺑ‪‬ﺒ‪‬ﻴﺪ‪‬ﺍ َﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﲔ ‪‬ﻳ‪‬ﻨ ِﺰﹸﻟ ‪‬ﻪ ﺑِﺎﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ِﻩ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﺍﹾﻟ ‪‬ﻤﻜﹾـ ‪‬ﺮ ِﻩ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺶ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﻐﺰ‪‬ﻭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺠ‪‬ﻴ ِ‬ ‫ﺏ ﺍﱠﻟﺬِﻱ ‪‬ﻳ‪‬ﻨ ِﺰﹸﻟ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ﺑِﺎﹾﻟ ‪‬‬‫ِﻧﻴ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ { ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻌﺬﹶﺍ ‪‬‬
‫ﲔ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﹸﻗ ﹾﻞ ‪‬ﻫ ﹾﻞ ‪‬ﺗ ‪‬ﺮ‪‬ﺑﺼ‪‬ﻮ ﹶﻥ ِﺑﻨ‪‬ﺎ ﺇﻟﱠـﺎ‬ ‫ﺏ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﻌ ﱢﺬ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ﹶﺃ ‪‬ﻭ ِﺑﹶﺄ‪‬ﻳﺪِﻱ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﻒ ﺑِﺎﹾﻟ ‪‬ﻌﺬﹶﺍ ِ‬‫ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﺤ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻧ ‪‬ﻌﻠﹶـ ‪‬ﻢ‬
‫ﺏ ِﻣ ‪‬ﻦ ِﻋ‪‬ﻨ ِﺪ ِﻩ ﹶﺃ ‪‬ﻭ ِﺑﹶﺄ‪‬ﻳﺪِﻳﻨ‪‬ﺎ { ‪ .‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺺ ِﺑ ﹸﻜ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳﺼِﻴ‪‬ﺒ ﹸﻜ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ‪‬ﻌﺬﹶﺍ ٍ‬ ‫ﺤ ‪‬ﻦ ‪‬ﻧ‪‬ﺘ ‪‬ﺮ‪‬ﺑ ‪‬‬ ‫ﺴ‪‬ﻨ‪‬ﻴ‪‬ﻴ ِﻦ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺤ‪‬‬‫ﺇ ‪‬ﺣﺪ‪‬ﻯ ﺍﹾﻟ ‪‬‬
‫ﻚ ﻣ‪ ‬ﹾﺄﺟ‪‬ﻮﺭِﻳ ‪‬ﻦ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﺬﹸﻭﺭِﻳ ‪‬ﻦ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ﻫ‪‬ـ ‪‬ﻢ‬ ‫ﺍﹾﻟ ‪‬ﻤ ﹾﻜ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ ﹾﻘ ِﺪ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﺘ ‪‬ﻤﻴِﻴ ِﺰ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﹶﻗ‪‬ﺘ ﹾﻠﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ﺍﻟﱠﻠ ِﻪ ﹸﻛﻨ‪‬ﺎ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ِﻧ‪‬ﻴِﺘ ِﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ﹶﻓِﺈﺫﹶﺍ ﹸﻗِﺘ ﹶﻞ ِﻟﹶﺄ ‪‬ﺟ ِﻞ ِﻗﻴ‪‬ـﺎ ِﻡ‬
‫ﺤ‪‬‬ ‫ﻉ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ﺍﻟِﺎ ‪‬ﻣِﺘﻨ‪‬ﺎ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ِﻧﻴ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ﹾﻜ ‪‬ﺮﻫ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺏ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻓِﺈ ﱠﻥ ﻣِـ ‪‬ﻦ‬‫ﲔ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺇﺫﹶﺍ ‪‬ﻫ ‪‬ﺮ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺴ ﹶﻜ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ِﺑﹶﺄ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺘ ِﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬‬ ‫ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﲔ‪.‬‬ ‫ﺠ ‪‬ﻌ ﹸﻞ ِﻗﺘ‪‬ﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ‪‬ﺒﻐ‪‬ﺎ ِﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﹶﺄ ‪‬ﻭِﻟ ‪‬‬
‫ﺱ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻉ ‪‬ﻣ ‪‬ﺪِﺑ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻭﹶﻗ‪‬ﺘ ﹸﻞ ﹶﺃﺳِ ِﲑ ِﻫ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺟﻬ‪‬ﺎ ‪‬ﺯ ‪‬ﻋﻠﹶﻰ ‪‬ﺟ ِﺮ ِﳛ ِﻬ ‪‬ﻢ ؟‬ ‫‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ﹲﺔ ‪ .‬ﹶﻓ ‪‬ﻬ ﹾﻞ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬ﻤ ِﻞ‬
‫ﺐ ﻧ‪‬ﺎﺩ‪‬ﻯ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ‪‬‬ ‫ﻱ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﻚ ؛ ِﻟﹶﺄ ﱠﻥ ‪‬ﻣﻨ‪‬ﺎ ِﺩ ‪‬‬ ‫ﺸﻬ‪‬ﻮ ‪‬ﺭ‪‬ﻳ ِﻦ ‪ .‬ﹶﻓﻘِﻴ ﹶﻞ ‪ :‬ﻟﹶﺎ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹸﻞ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﻮﹶﻟ‪‬ﻴ ِﻦ ِﻟ ﹾﻠ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ‪‬ﻣ ‪‬‬
‫ﺠ ‪‬ﻤ ِﻞ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸـ ‪‬ﻦ‬ ‫ﻚ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ‪‬‬
‫ﺠ ‪‬ﻬ ‪‬ﺰ ‪‬ﻋﻠﹶﻰ ‪‬ﺟﺮِﻳ ٍﺢ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﹶﺃ ِﺳ ‪‬ﲑ ‪ .‬ﻭﻗِﻴ ﹶﻞ ‪ :‬ﺑ ﹾﻞ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹸﻞ ﹶﺫِﻟ ‪‬‬ ‫ﻟﹶﺎ ‪‬ﻳ‪‬ﺘ‪‬ﺒ ‪‬ﻊ ‪‬ﻣ ‪‬ﺪِﺑ ‪‬ﺮ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﻚ ﺣ‪‬ﺎ ‪‬ﺟ ﹲﺔ ؛ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﻟﹶـ ِﺔ‬ ‫ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ﹲﺔ ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺼ‪‬ﻮ ‪‬ﺩ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪‬ﺩ ﹾﻓ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﹶﻓﹶﻠﻤ‪‬ﺎ ﺍ‪‬ﻧ ‪‬ﺪﹶﻓﻌ‪‬ﻮﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﺇﻟﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﻚ ‪ .‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﺟ ‪‬ﻌﹶﻠﻬ‪‬ـ ‪‬ﻢ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﻟﹶـ ِﺔ‬ ‫ﻑ ﹶﺫِﻟ ‪‬‬ ‫ﺨﻠﹶﺎ ِ‬
‫ﺠﻤ‪ِ ‬ﻞ ﻭﺻﻔﲔ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﺑ ِ‬ ‫ﻱ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺩ ﹾﻓ ِﻊ ﺍﻟﺼ‪‬ﺎِﺋ ِﻞ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﲔ ؛ ﹶﻓِﺈ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶـﺎ ِﺀ‬
‫ﺏ ﹶﺃ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒﻐ‪‬ﺎ ِﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﹶﺄ ‪‬ﻭِﻟ ‪‬‬‫ﺼﻮ‪‬ﺍ ‪‬‬‫ﲔ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﻫ ﹶﺬ‪‬ﻳ ِﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﻮﹶﻟ‪‬ﻴ ِﻦ ‪ .‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺍﹾﻟ‪‬ﺒﻐ‪‬ﺎ ِﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﹶﺄ ‪‬ﻭِﻟ ‪‬‬
‫ﻒ‬
‫ﲔ ‪‬ﻭﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶـﺎ ِﺓ ‪‬ﻭﹶﺃﻫ‪‬ـ ِﻞ ﺍﻟﻄﱠـﺎِﺋ ِ‬ ‫ﺝ ﺍﹾﻟﻤ‪‬ﺎ ِﺭِﻗ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺲ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﹰﺎ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﻫ‪ ‬ﻢ ِﻣ ‪‬ﻦ ِﺟ‪‬ﻨ ِ‬ ‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗ ﹾﺄﻭِﻳ ﹲﻞ ﺳ‪‬ﺎِﺋ ﹲﻎ ﹶﺃ ‪‬‬ ‫ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺿ ‪‬ﻊ ﺍ ‪‬ﺷ‪‬ﺘ‪‬ﺒ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﻛﹶـِﺜ ٍﲑ‬‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻗﹸﻮِﺗﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ ‪‬ﻮ ِ‬ ‫ﻭﺍﳋﺮﻣﻴﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﲔ ﻓِﻲ " ِﻗﺘ‪‬ﺎ ِﻝ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐ ِﻲ " ‪‬ﺟﻌ‪‬ﻠﹸﻮﺍ ِﻗﺘ‪‬ـﺎ ﹶﻝ ﻣ‪‬ـﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶـﺎ ِﺓ ‪‬ﻭِﻗﺘ‪‬ـﺎ ﹶﻝ‬ ‫ﺼ‪‬ﻨ ِﻔ ‪‬‬‫ﺱ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻚ ﹸﻛﱡﻠ ‪‬ﻪ ﻣ‪‬ـ ﹾﺄﻣ‪‬ﻮ ‪‬ﺭ ﺑِـ ِﻪ‬ ‫ﺼ ‪‬ﺮ ِﺓ ‪‬ﻭِﻗﺘ‪‬ﺎﹶﻟ ‪‬ﻪ ﳌﻌﺎﻭﻳﺔ ‪‬ﻭﹶﺃ‪‬ﺗﺒ‪‬ﺎ ِﻋ ِﻪ ‪ِ :‬ﻣ ‪‬ﻦ ِﻗﺘ‪‬ﺎ ِﻝ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﺒ ‪‬ﻐ ِﻲ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺝ ‪‬ﻭِﻗﺘ‪‬ﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ِﻟﹶﺄ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﺒ ‪‬‬‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺍﹾﻟ ‪‬‬
‫ﺚ‬
‫ﺏ ﻣ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃِﺋ ‪‬ﻤ ﹸﺔ ﺍﹾﻟﺤ‪‬ـﺪِﻳ ِ‬ ‫ﺼﻮ‪‬ﺍ ‪‬‬ ‫ﺱ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﻏِﻠﻄﹸﻮﺍ ؛ ‪‬ﺑ ﹾﻞ ﺍﻟ ‪‬‬ ‫ﻚ ‪‬ﺗ ﹾﻔﺮِﻳ ‪‬ﻊ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺮ‪‬ﻯ ﹶﺫِﻟﻚ‪ ‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫‪‬ﻭﻓﹶ ‪‬ﺮﻋ‪‬ﻮﺍ ‪‬ﻣﺴ‪‬ﺎِﺋ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﻕ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ‬‫ﻱ ‪‬ﻭﻣ‪‬ﺎِﻟﻚٍ ‪‬ﻭﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﺑ ِﻦ ‪‬ﺣ‪‬ﻨ‪‬ﺒ ٍﻞ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹶﻔ ‪‬ﺮ ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ ‪‬ﻭﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﺍﻟ‪‬ﻨ‪‬ﺒ ِﻮ‪‬ﻳ ِﺔ ؛ ﻛﺎﻷﻭﺯﺍﻋﻲ ﻭ‪‬ﺍﻟﱠﺜ ‪‬ﻮ ِﺭ ‪‬‬ ‫ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻕ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ ﺑِﺎ‪‬ﺗﻔﹶـﺎ ِ‬ ‫ﺼ ِﺮ ‪‬ﳛ ِﺔ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺹ ﺍﻟ ‪‬‬ ‫ﺖ ﺑِﺎﻟ‪‬ﻨﺼ‪‬ﻮ ِ‬ ‫ﺝ ﺛﹶﺎِﺑ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫‪‬ﻫﺬﹶﺍ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪ .‬ﹶﻓ ِﻘﺘ‪‬ﺎ ﹸﻝ ‪‬ﻋِﻠ ‪‬ﻲ ِﻟ ﹾﻠ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ؛‬
‫ﺻ ‪‬ﺪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃﻛﹶﺎِﺑ ‪‬ﺮ ﺍﻟـ ‪‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ؛ ‪‬ﺑﻞﹾ ‪‬‬ ‫ﺤ ِﻮ ِﻩ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ِﻔ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬
‫ﲔ ‪‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹸﻝ " ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺻﻔﲔ " ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﻣﺴﻠﻤﺔ ‪‬ﻭﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﺑ ِﻦ ‪‬ﺯ‪‬ﻳ ٍﺪ ‪‬ﻭ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪ .‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸـ ‪‬ﻦ‬ ‫ﺹ ‪‬ﻭ ‪‬ﻣ ‪‬‬‫ِﻣﹾﺜ ﹶﻞ ‪‬ﺳ ‪‬ﻌ ِﺪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﻭﻗﱠﺎ ٍ‬
‫ﺻﻠﱠﻰ‬‫ﺤ ﹸﺔ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﺚ ﺍﻟ ‪‬‬ ‫ﺹ ‪ .‬ﻭ‪‬ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ﹸ‬ ‫ﺴ ﹶﻜﺮ‪‬ﻳ ِﻦ ِﻣﹾﺜ ﹶﻞ ‪‬ﺳ ‪‬ﻌ ِﺪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﻭﻗﱠﺎ ٍ‬‫ﺐ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌ ‪‬‬‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺖ ‪‬ﻋﻨ‪‬ـ ‪‬ﻪ‬ ‫ﺡ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺗﻴﻨﻚ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ؛ ﻟﹶﺎ ﺍﻟِﺎ ﹾﻗِﺘﺘ‪‬ﺎ ﹸﻝ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﹶﻛﻤ‪‬ﺎ ﹶﺛ‪‬ﺒ ‪‬‬ ‫ﺻﻠﹶﺎ ‪‬‬
‫ﺐ ﺍﹾﻟِﺈ ‪‬‬
‫ﺠ ‪‬‬‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺗ ﹾﻘ‪‬ﺘﻀِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻛﺎ ﹶﻥ ‪‬ﻳ ِ‬
‫ﺼِﻠ ‪‬ﺢ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ‬
‫ﺶ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ } :‬ﺇ ﱠﻥ ﺍ‪‬ﺑﻨِﻲ ‪‬ﻫﺬﹶﺍ ‪‬ﺳ‪‬ﻴ ‪‬ﺪ ‪‬ﻭ ‪‬ﺳ‪‬ﻴ ‪‬‬ ‫ﺠ‪‬ﻴ ‪‬‬
‫ﺱ ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺐ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻱ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺧ ﹶﻄ ‪‬‬
‫ﺻﺤِﻴ ِﺢ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﻓِﻲ ‪‬‬
‫ﺻﻠﱠﻰ‬‫ﺠ ‪‬ﻌ ﹶﻞ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﻕ ‪‬ﻭﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﺸ‪‬ﺎ ِﻡ ‪ :‬ﹶﻓ ‪‬‬ ‫ﺴ ِﻦ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ِ‬
‫ﺤ‪‬‬‫ﺻﹶﻠ ‪‬ﺢ ﺍﻟﱠﻠ ‪‬ﻪ ﺑِﺎﹾﻟ ‪‬‬
‫ﲔ { ﹶﻓﹶﺄ ‪‬‬ ‫ﻃﹶﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﻋﻈِﻴ ‪‬ﻤ‪‬ﺘ‪‬ﻴ ِﻦ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺴ ‪‬ﻦ ‪‬ﻧ ‪‬ﺰ ﹶﻝ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺇﻟﹶﻰ ‪‬ﻣﻌ‪‬ﺎ ِﻭﻳ‪‬ـ ﹶﺔ ‪.‬‬‫ﺤ‪‬‬ ‫ﺴ ِﻦ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬‬‫ﺤ‪‬‬ ‫ﺡ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ﹶﻓﻀ‪‬ﺎِﺋ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﹶﺎ ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺍﹾﻟِﺈ ‪‬‬
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‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺤ ِﺔ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺪ ‪‬ﺣ ‪‬ﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﹶﻓﹶﻠ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹸﻝ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤ ﹾﺄﻣ‪‬ﻮ ‪‬ﺭ ِﺑ ِﻪ ﺩ‪‬ﻭ ﹶﻥ ‪‬ﺗ ‪‬ﺮ ِﻙ ﺍﹾﻟﺨِﻠﹶﺎﹶﻓ ِﺔ ‪‬ﻭ ‪‬ﻣﺼ‪‬ﺎﹶﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺗ ‪‬ﺮ ِﻙ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﻭﹶﻓ ‪‬ﻌ ﹶﻞ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻣ ‪‬ﺪ ‪‬ﺣ ‪‬ﻪ ﻋ‪‬ﻠﹶﻰ ‪‬ﺗ ‪‬ﺮ ِﻙ ﺍﹾﻟﹶﺄ ‪‬ﻭﻟﹶﻰ ‪‬ﻭﹶﻓ ‪‬ﻌ ﹶﻞ ﺍﹾﻟﹶﺄ ‪‬ﺩﻧ‪‬ﻰ ‪ .‬ﹶﻓ ‪‬ﻌِﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﱠﻟﺬِﻱ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺼﺤِﻴ ِﺢ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺖ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺤﺒ‪ ‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ؛ ﻟﹶﺎ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹶﻝ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺛ‪‬ﺒ ‪‬‬ ‫ﺴ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬِﻱ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ِ‬ ‫ﺤ‪‬‬ ‫ﹶﻓ ‪‬ﻌﹶﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﻬﻤ‪‬ﺎ‬
‫ﺐ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ِ‬‫ﺨ ﹶﺬ‪‬ﻳ ِﻪ ‪‬ﻭ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ } :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ﺇﻧ‪‬ﻲ ﹸﺃ ِﺣ‪‬ﺒﻬ‪‬ﻤ‪‬ﺎ ﹶﻓﹶﺄ ِﺣ‪‬ﺒ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻭﹶﺃ ِﺣ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻛﺎ ﹶﻥ ‪‬ﻳﻀ‪ ‬ﻌ ‪‬ﻪ ‪‬ﻭﹸﺃﺳ‪‬ﺎ ‪‬ﻣ ﹶﺔ ‪‬ﻋﻠﹶﻰ ﹶﻓ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ِﺑ ﹶﻜﺮ‪‬ﺍ ‪‬ﻫِﺘ ِﻬﻤ‪‬ﺎ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟ ِﻔ‪‬ﺘ‪‬ﻨ ِﺔ ؛ ﹶﻓِﺈ ﱠﻥ ﹸﺃﺳ‪‬ـﺎ ‪‬ﻣ ﹶﺔ‬‫ﺤ‪‬ﺒ ِﺔ ﺭ‪‬ﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫{ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ﹶﺃﹶﺛ ‪‬ﺮ ‪‬ﻣ ‪‬‬
‫ﺸ ‪‬ﲑ ‪‬ﻋﻠﹶﻰ ‪‬ﻋِﻠ ‪‬ﻲ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗ ﹸﻞ ‪‬ﻭﹶﻟﻤ‪‬ﺎ‬ ‫ﺴ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﺩ‪‬ﺍِﺋﻤ‪‬ﺎ ‪‬ﻳ ِ‬ ‫ﺤ‪‬‬ ‫ﻚ ﺍﹾﻟ ‪‬‬ ‫ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ‪‬ﻊ ‪‬ﻋﻦ‪ ‬ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪‬ﻣ ‪‬ﻊ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ِﻣ ‪‬ﻦ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬‬ ‫ﲔ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺛ‪‬ﺒ ‪‬‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺟ ‪‬ﻤ ِﻌ ‪‬‬
‫ﺸ ‪‬ﲑ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃﺑِﻴ ِﻪ ‪ .‬ﺭ ِ‬
‫ﺻ‪‬ﺎ ‪‬ﺭ ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓ ‪‬ﻌ ﹶﻞ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ِ‬
‫ﲔ ‪‬ﺗ ﹾﻘ‪‬ﺘﹸﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭﻟﹶـﻰ ﺍﻟﻄﱠـﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ ﹸﻓ ‪‬ﺮﹶﻗ ٍﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻕ ﻣ‪‬ﺎ ِﺭﹶﻗ ﹲﺔ ‪‬ﻋﻠﹶﻰ ِﺣ ‪‬‬‫ﺼﺤِﻴ ِﺢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﺗ ‪‬ﻤ ‪‬ﺮ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺚ ﺍﱠﻟﺘِـﻲ‬ ‫ﺼ ‪‬ﺪﹸﻗ ‪‬ﻪ ‪‬ﺑ ِﻘ‪‬ﻴ ﹸﺔ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ِ‬
‫ﺐ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬‬ ‫ﺝ ‪‬ﻭﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﺨﻮ‪‬ﺍﺭِ ‪‬‬ ‫ﺤ ‪‬ﻖ { ﹶﻓ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟﻤ‪‬ﺎ ِﺭﹶﻗ ﹸﺔ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬‬ ‫ﺑِﺎﹾﻟ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻭﹶﺃ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋﻠِـ ‪‬ﻲ ﹶﺃ ‪‬ﻭﻟﹶـﻰ‬
‫ﺝ ‪‬ﻭ‪‬ﺗ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﺃ ﱠﻥ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ِﻣﻤ‪‬ﺎ ‪‬ﻳ ِ‬‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﻓِﻴﻬ‪‬ﺎ ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻘﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ ﺑِﺎﹾﻟ ِﻘﺘ‪‬ـﺎ ِﻝ‬
‫ﺤ ‪‬ﻖ ‪ .‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ﺤ ‪‬ﻖ ِﻣ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ‪‬ﻭﹶﺃﺻ‪‬ﺤ‪‬ﺎِﺑ ِﻪ ‪‬ﻣ ‪‬ﻊ ﹶﻛ ‪‬ﻮِﻧ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭﻟﹶﻰ ﺑِﺎﹾﻟ ‪‬‬ ‫ﺑِﺎﹾﻟ ‪‬‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻ‪‬ـﻠﱠﻰ‬ ‫ﺡ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺛ‪‬ﺒ ‪‬‬ ‫ﺻﻠﹶﺎ ‪‬‬‫ﺡ ﺍﹾﻟِﺈ ‪‬‬ ‫ﺝ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻣ ‪‬ﺪ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ِﻟﻮ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ِﻣ ‪‬ﻦ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺑِ ِﻘﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﺲ ﻫ‪‬ـﺬﹶﺍ‬ ‫ﺤ ِﺔ ﻣ‪‬ﺎ ﻟﹶـ‪‬ﻴ ‪‬‬‫ﺼﺤِﻴ ‪‬‬ ‫ﺚ ﺍﻟ ‪‬‬ ‫ﺤﺬِﻳ ِﺮ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪ِ .‬ﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ِ‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﻛﺮ‪‬ﺍ ‪‬ﻫ ِﺔ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﻓِﻲ ﺍﹾﻟ ِﻔ‪‬ﺘ ِﻦ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺿ ‪‬ﻌ ‪‬ﻪ ﹶﻛ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﺳ‪‬ﺘﻜﹸﻮ ﹸﻥ ِﻓ‪‬ﺘ ‪‬ﻦ ﺍﹾﻟﻘﹶﺎ ِﻋ ‪‬ﺪ ِﻓﻴﻬ‪‬ﺎ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟﻘﹶﺎِﺋ ِﻢ ﻭ‪‬ﺍﹾﻟﻘﹶﺎِﺋ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎﺷِﻲ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎﺷِﻲ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ‬ ‫‪‬ﻣ ‪‬ﻮ ِ‬
‫ﺠﺒ‪‬ﺎ ِﻝ ‪‬ﻭ ‪‬ﻣﻮ‪‬ﺍِﻗ ‪‬ﻊ ﺍﹾﻟ ﹶﻘ ﹾﻄ ِﺮ‬
‫ﻒ ﺍﹾﻟ ِ‬
‫ﺴِﻠ ِﻢ ﹶﻏ‪‬ﻨ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ‪‬ﺒ ‪‬ﻊ ِﺑﻬ‪‬ﺎ ﺷ‪ ‬ﻌ ‪‬‬
‫ﻚ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﻣ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﻟﺴ‪‬ﺎﻋِﻲ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﻳ‪‬ﻮ ِﺷ ‪‬‬
‫‪‬ﻳ ِﻔ ‪‬ﺮ ِﺑﺪِﻳِﻨ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻔ‪‬ﺘ ِﻦ { ‪.‬‬
‫ﲔ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ﱠﻥ ﻛﹸـ ﱠﻞ ﻭ‪‬ﺍﺣِـ ‪‬ﺪ ٍﺓ ﻣِـ ‪‬ﻦ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻒ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﲔ ‪‬ﻭ ﹶﻃﻮ‪‬ﺍِﺋ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺏ ﺍﱠﻟﺘِﻲ ‪‬ﺗﻜﹸﻮ ﹸﻥ ‪‬ﺑﻴ‪ ‬ﻦ ‪‬ﻣﻠﹸﻮ ِﻙ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺤﺮ‪‬ﻭ ِ‬ ‫ﻓﹶﺎﹾﻟ ِﻔ‪‬ﺘ ‪‬ﻦ ِﻣﹾﺜ ﹸﻞ ﺍﹾﻟ ‪‬‬
‫ﺖ‬
‫ﺿ ‪‬‬ ‫ﺸ‪‬ﺒ ِﻪ ‪‬ﻭﹸﺃﻣ‪‬ﻮ ٍﺭ ‪‬ﻋ ‪‬ﺮ ‪‬‬ ‫ﺠ ‪‬ﻤ ِﻞ ﻭﺻﻔﲔ ؛ ‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﺍ ﹾﻗ‪‬ﺘ‪‬ﺘﻠﹸﻮﺍ ِﻟ ‪‬‬ ‫ﺸﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ِ .‬ﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ‪‬‬ ‫ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﻣ ﹾﻠ‪‬ﺘ ِﺰ ‪‬ﻣ ﹲﺔ ِﻟ ‪‬‬
‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ‪‬ﺣﺘ‪‬ﻰ‬ ‫ﻒ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬ ‫ﺝ ‪‬ﻭﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪‬ﻭﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﻄﱠﺎِﺋ ِ‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ِﻗﺘ‪‬ﺎ ﹸﻝ ﺍﹾﻟ ‪‬‬
‫ﺐ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ﹲﺔ ﹶﻓﻠﹶﺎ ‪‬ﺭ‪‬ﻳ ‪‬‬‫ﺸﺮ‪‬ﺍِﺋ ِﻊ ﺍﻟﺜﱠﺎِﺑ‪‬ﺘ ِﺔ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮﺍ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﲔ ِﺑِﺒﻠﹶـﺎ ِﺩ ِﻫ ‪‬ﻢ‬ ‫ﻉ ‪‬ﻣ ‪‬ﺪِﺑ ِﺮ ِﻫ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺟﻬ‪‬ﺎ ‪‬ﺯ ‪‬ﻋﻠﹶﻰ ‪‬ﺟ ِﺮ ِﳛ ِﻬ ‪‬ﻢ ؛ ﹶﻓِﺈ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺇﺫﹶﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻣﻘِﻴ ِﻤ ‪‬‬
‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﻗ‪‬ﺘ ﹸﻞ ﹶﺃ ِﺳ ِﲑ ِﻫ ‪‬ﻢ ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫ﺼﺪ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ِﺑﻠﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ِﻟ ِﻘﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ‬
‫ﺴِﻠ ِﻤﲔ‪ ‬ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ ِ‬ ‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺠ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺱ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﹸﻠﻮﺍ ﻓِﻲ ﻃﹶﺎ ‪‬ﻋِﺘ ِﻬ ‪‬ﻢ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﺩ ‪‬ﺧ ﹶﻞ‬ ‫‪ .‬ﹶﻓِﺈ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ‪‬ﺭ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺩِﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺼﺮ‪‬ﺍِﻧﻴ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻳﻬ‪‬ﻮ ِﺩﻳ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹾﻞ ﻛﹶﺎ ﹶﻥ ‪‬ﻋ ‪‬ﺪﻭ‪‬ﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ‬ ‫ﺸ ِﺮﻛﹰﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻧ ‪‬‬ ‫ﻓِﻲ ﻃﹶﺎ ‪‬ﻋِﺘ ِﻬ ‪‬ﻢ ﹸﻛﻔﱡﻮﺍ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬‬
‫ﲔ‪.‬‬ ‫ﲔ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮﺍ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍ َﺀ ‪‬ﻩ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪‬ﻭ‪‬ﻳﻮ‪‬ﺍﻟﹸﻮﺍ ِﻋﺒ‪‬ـﺎ ‪‬ﺩ ‪‬ﻩ ﺍﹾﻟﻤ‪‬ـ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﲔ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﻟﺼ‪‬ﺎِﻟ ِ‬
‫ﲔ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎ ِﻝ‬ ‫ﺏ ‪‬ﺟﻤِﻴ ِﻌ ِﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ﻳ‪‬ﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﻣ‪‬ﺘﻌ‪‬ﺎ ِﻭِﻧ ‪‬‬ ‫ﺼ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮ ِ‬ ‫ﲔ ِﻣ ‪‬ﻦ ‪‬ﺟ‪‬ﻨ ِﺪ ﺍﻟﺸ‪‬ﺎ ِﻡ ‪‬ﻭ ِﻣ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﹶﻓ‪‬ﻴ ِ‬
‫ﺐ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ‬
‫ﺠ ‪‬‬ ‫ﺠ ‪‬ﺮ ِﺩ ﺍﻟ ‪‬ﺮﻳ‪‬ﺎ ‪‬ﺳ ِﺔ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ‪ .‬ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ‪‬ﺭ ﹶﺃﹶﻗ ﱡﻞ ﻣ‪‬ﺎ ‪‬ﻳ ِ‬
‫ﻀ ِﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎِﺗ ﹶﻞ ﺑ‪ ‬ﻌﻀ‪‬ﺎ ِﺑ ‪‬ﻤ ‪‬‬
‫ﺲ ِﻟ‪‬ﺒ ‪‬ﻌ ِ‬
‫ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﲔ ‪‬ﻭ‪‬ﻳ‪‬ﺘﻌ‪‬ﺎ ‪‬ﻭﻧ‪‬ﻮ ﹶﻥ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎ ِﻝ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮﺍ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻠِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻭﹶﺃ ﹾﻥ ‪‬ﻳ ﹸﻜﻔﱡﻮﺍ ‪‬ﻋ ‪‬ﻦ ِﻗﺘ‪‬ﺎ ِﻝ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﻠِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪ ‬‬
‫ﻉ ﹶﺃ ‪‬ﻭ ِﺯ‪‬ﻧﺪِﻳ ‪‬ﻖ ﻛﹶﺎﹾﻟ ‪‬ﻤﻠﹶﺎ ِﺣ ‪‬ﺪ ِﺓ ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍ ِﻣ ﹶﻄ ِﺔ ﺍﹾﻟﺒ‪‬ﺎ ِﻃِﻨﻴ‪‬ـ ِﺔ‬
‫ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪ .‬ﻭﺃﹶ‪‬ﻳﻀ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳﻘﹶﺎِﺗ ﹸﻞ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ﹾﻜ ‪‬ﺮ ٍﻩ ﺇﻟﱠﺎ ﻓﹶﺎ ِﺳ ‪‬ﻖ ﹶﺃ ‪‬ﻭ ‪‬ﻣ‪‬ﺒ‪‬ﺘ ِﺪ ‪‬‬
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‫ﲔ ﺇﻟﹶـﻰ‬ ‫ﺴِﺒ ‪‬‬‫ﺤﻠﹸﻮِﻟ‪‬ﻴ ِﺔ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ ﹶﻘﱢﻠﺪ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺘ‪‬ـ ِ‬
‫ﺠ ‪‬ﻬ ِﻤﻴ‪‬ﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ﱢﻄﹶﻠ ِﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻨﻔﹶﺎ ِﺓ ﺍﹾﻟ ‪‬‬
‫ﺴﺒ‪‬ﺎ‪‬ﺑ ِﺔ ﻭﻛﺎﹾﻟ ‪‬‬
‫ﻀ ِﺔ ﺍﻟ ‪‬‬
‫‪‬ﻭﻛﹶﺎﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﻀﻠﹶﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﻬ ‪‬ﻢ‬
‫ﺴﻨ‪‬ﻮ ﹶﻥ ِﺑ ِﻪ ﺍﻟ ﱠﻈﻦ‪ ‬ﻭ ‪‬ﻫ ‪‬ﻢ ِﻟ ‪‬‬‫ﺤِ‬ ‫ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ‪‬ﺷ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﺟﻬ‪‬ﺎ ﹲﻝ ‪‬ﻳ ﹶﻘﱢﻠﺪ‪‬ﻭ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ﺣ‪‬ـ ‪‬ﺮ ‪‬ﻡ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﻀﹶﻠﺎ ِﻝ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ﹾﻜ ِﺬﺑ‪‬ﻮ ﹶﻥ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭ‪‬ﻳ‪‬ﺒ ‪‬ﺪﻟﹸﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫‪‬ﻳ‪‬ﺘ‪‬ﺒﻌ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺠ ‪‬ﻤﻠﹶـ ِﺔ‬
‫ﺏ ‪ .‬ﻭﺑِﺎﹾﻟ ‪‬‬
‫ﺨﻄﹶـﺎ ‪‬‬ ‫ﺻﻔﹾﺖ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻤ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹸﺃﻣ‪‬ﻮ ِﺭ ِﻫ ‪‬ﻢ ﹶﻟﻄﹶـﺎ ﹶﻝ ﺍﹾﻟ ِ‬ ‫ﺤ ‪‬ﻖ ‪ .‬ﻭﹶﻟ ‪‬ﻮ ‪‬ﻭ ‪‬‬ ‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺚ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﺑِـ ِﻪ ﻟﹶﺎ ‪‬ﻫﺘ‪‬ـ ‪‬ﺪﻭ‪‬ﺍ‬
‫ﺤﻨِﻴ ِﻔ ‪‬ﻲ ﺍﱠﻟﺬِﻱ ‪‬ﺑ ‪‬ﻌ ﹶ‬ ‫ﺠ‪‬ﺘ ِﻤﻌ‪‬ﺎ ِﻥ ‪‬ﻭﹶﻟ ‪‬ﻮ ﺃﹶ ﹾﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ﺩِﻳ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﹾﻟ ‪‬‬
‫ﹶﻓ ‪‬ﻤ ﹾﺬ ‪‬ﻫ‪‬ﺒﻬ‪ ‬ﻢ ‪‬ﻭﺩِﻳ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻟﹶﺎ ﺗ‪‬ـﺰ‪‬ﺍ ﹸﻝ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ﹶﺛ‪‬ﺒ ‪‬‬ ‫‪‬ﻭﹶﺃﻃﹶﺎﻋ‪‬ﻮﺍ ‪ِ :‬ﻣﹾﺜ ﹶﻞ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ِﺔ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﺼ‪‬ﻮ ‪‬ﺭ ِﺓ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﻨِﺒﻲ‪ ‬‬
‫ﺖ‬
‫ﻀ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﺧ‪‬ﺎﹶﻟ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ﹶﺬﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﻘﹸﻮ ‪‬ﻡ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋ ﹸﺔ { ‪‬ﻭﹶﺛﺒ‪‬ـ ‪‬‬ ‫ﺤ ‪‬ﻖ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِﻲ ﻇﹶﺎ ِﻫﺮِﻳﻦ‪ ‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻮﻫ‪‬ﺎ ؛‬
‫ﺖ ﺍﹾﻟِﺒ ‪‬ﲑ ﹶﺓ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺏ ﻣ‪‬ﺎ ‪‬ﻳﺴ‪‬ﺎ ِﻣ ‪‬‬ ‫ﺏ ﻇﹶﺎ ِﻫﺮِﻳ ‪‬ﻦ { ‪‬ﻭﹶﺃ ‪‬ﻭ ﹸﻝ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺮ ِ‬ ‫ﺼﺤِﻴ ِﺢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻟﹶﺎ ‪‬ﻳﺰ‪‬ﺍ ﹸﻝ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺮ ِ‬ ‫‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺏ‬
‫ﺏ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ﹶﻓﻬ‪‬ـ ‪‬ﻮ ﻏﹶـ ‪‬ﺮ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺗ ﹶﻜﱠﻠ ‪‬ﻢ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ِﻡ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺑِﺎﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﺍﻟ‪‬ﻨ‪‬ﺒ ِﻮ‪‬ﻳ ِﺔ ﹶﻓﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻐ ‪‬ﺮ ‪‬‬
‫ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﻨِﺒﻲ‪ ‬‬
‫ﺴﻤ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﻟـﺸ‪‬ﺎ ِﻡ "‬ ‫ﻒ ‪‬ﻳ ‪‬‬‫ﺴﹶﻠ ‪‬‬
‫ﻕ ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬‬ ‫ﺠﺰِﻳ ‪‬ﺮ ِﺓ ﻭ‪‬ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ِ‬
‫ﻕ ﻛﹶﺎﹾﻟ ‪‬‬ ‫ﻕ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﺷ ‪‬ﺮ ‪‬‬ ‫ﺼ ‪‬ﺮ ‪ .‬ﻭﻣ‪‬ﺎ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﻛﹶﺎﻟﺸ‪‬ﺎ ِﻡ ‪‬ﻭ ِﻣ ‪‬‬
‫ﺠ ‪‬ﻤﻠﹶ ﹸﺔ ﺍﱠﻟﺘِﻲ ﹶﺫ ﹶﻛ ‪‬ﺮ‪‬ﹶﺎ ﻓِﻴﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟﹾﺂﺛﹶـﺎ ِﺭ‬
‫ﻕ " ‪ .‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬‬ ‫ﺸ ِﺮ ِ‬ ‫ﻕ " ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺴﻤ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ِ‬‫ﺏ " ‪ .‬ﻭ‪‬ﻳ ‪‬‬ ‫ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮ ِ‬
‫ﺿ ِﻊ ‪ .‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪.‬ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﻻﺑﻦ ﺗﻴﻤﻴـﺔ ‪) -‬ﺝ‬ ‫ﺸ ‪‬ﺮ ِﻋ‪‬ﻴ ِﺔ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ﹾﺬﻛﹸﻮ ‪‬ﺭ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬
‫ﻭ‪‬ﺍﹾﻟﹶﺄ ِﺩﱠﻟ ِﺔ ﺍﻟ ‪‬‬
‫‪ / ٢٨‬ﺹ ‪(٥٥٣-٥٤٤‬‬
‫‪-----------------‬‬
‫ﺲ‬
‫ﺕ ‪‬ﻭﻟﹶـ‪‬ﻴ ‪‬‬ ‫ﺕ ﺍﹾﻟ ‪‬ﻤ ﹾﻜﺘ‪‬ﻮﺑ‪‬ـﺎ ِ‬ ‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬
‫ﺼﻠﱡﻮ ﹶﻥ ﺍﻟ ‪‬‬ ‫ﺽ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﲔ ِﺑﹶﺄ ‪‬ﺭ ِ‬ ‫ﺸ‪‬ﻴ ‪‬ﺦ ‪ :‬ﻋ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ٍﻡ ﹶﺫﻭِﻱ ‪‬ﺷ ‪‬ﻮ ﹶﻛ ٍﺔ ‪‬ﻣﻘِﻴ ِﻤ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳِﺌ ﹶﻞ ﺍﻟ ‪‬‬
‫ﺸﺮ‪‬ﻭ ‪‬ﻋ ِﺔ ‪ .‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭ ﹶﻥ ﺍﻟ ‪‬ﺰﻛﹶـﺎ ﹶﺓ‬
‫ﺼﻠﹶﺎ ﹶﺓ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟ ‪‬‬ ‫ﺻﻠﱠﻰ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬‬
‫ﺠ ‪‬ﺪ ‪‬ﻭﻟﹶﺎ ﹶﺃﺫﹶﺍ ﹲﻥ ‪‬ﻭﻟﹶﺎ ﺇﻗﹶﺎ ‪‬ﻣ ﹲﺔ ‪‬ﻭِﺇ ﹾﻥ ‪‬‬
‫ﺴِ‬
‫ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬‬
‫ﻀ ِﻬ ‪‬ﻢ‬‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌﻀ‪‬ﺎ ‪‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬ﻬﺒ‪‬ﻮ ﹶﻥ ﻣ‪‬ـﺎ ﹶﻝ ‪‬ﺑﻌ‪‬ـ ِ‬ ‫ﻉ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ﹾﻘ‪‬ﺘِﺘﻠﹸﻮ ﹶﻥ ﹶﻓ‪‬ﻴ ﹾﻘ‪‬ﺘ ﹸﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫‪‬ﻣ ‪‬ﻊ ﹶﻛﹾﺜ ‪‬ﺮﺓِ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻮ‪‬ﺍﺷِﻲ ﻭ‪‬ﺍﻟ ‪‬ﺰﺭ‪‬ﻭ ِ‬
‫ﻚ ﺍﻟ ‪‬ﺪﻣ‪‬ﺎ ِﺀ ‪‬ﻭﹶﺃ ‪‬ﺧ ِﺬ ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﻟﹶﺎ ﻓِﻲ ‪‬ﺷ ‪‬ﻬ ِﺮ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ‪‬ﻭﻟﹶـﺎ ﻓِـﻲ‬ ‫‪‬ﺑ ‪‬ﻌﻀ‪‬ﺎ ‪‬ﻭ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ﺍﹾﻟﹶﺄ ﹾﻃﻔﹶﺎ ﹶﻝ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻤ‪‬ﺘِﻨﻌ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ﹾﻔ ِ‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌﻀ‪‬ﺎ ﺑ‪‬ﺎﻋ‪‬ﻮﺍ ﹶﺃ ‪‬ﺳﺮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ِﻟ ﹾﻠِﺈ ﹾﻓ ِﺮ‪‬ﻧ ِﺞ ‪ .‬ﻭ‪‬ﻳﺒِﻴﻌ‪‬ﻮ ﹶﻥ ‪‬ﺭﻗِﻴ ﹶﻘ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟـ ﱡﺬﻛﹸﻮ ِﺭ‬ ‫ﺤ ‪‬ﺮ ِﻡ ‪‬ﻭﻟﹶﺎ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ‪‬ﻭِﺇﺫﹶﺍ ﹶﺃ ‪‬ﺳ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻬ ِﺮ ﺍﻟﹾ ‪‬‬
‫ﺏ ‪ .‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﺰ ‪‬ﻭﺟ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﹶﺃ ﹶﺓ ﻓِﻲ ِﻋ ‪‬ﺪِﺗﻬ‪‬ﺎ ‪ .‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﻮ ‪‬ﺭﺛﹸﻮ ﹶﻥ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ‬ ‫ﻕ ﺍﻟ ‪‬ﺪﻭ‪‬ﺍ ‪‬‬ ‫ﺙ ِﻟ ﹾﻠِﺈ ﹾﻓ ِﺮ‪‬ﻧ ِﺞ ‪‬ﻋﻠﹶﺎِﻧ‪‬ﻴ ﹰﺔ ‪‬ﻭ‪‬ﻳﺴ‪‬ﻮﻗﹸﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻛﺴ‪‬ﻮ ِ‬
‫ﻭ‪‬ﺍﹾﻟِﺈﻧ‪‬ﺎ ِ‬
‫ﻚ‪.‬‬
‫ﻉ ‪ .‬ﺇﻟﹶﻰ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫﻟِـ ‪‬‬ ‫ﺸ ‪‬ﺮ ‪‬‬
‫ﻉ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇﻧ‪‬ﺎ ﺍﻟ ‪‬‬ ‫ﺸ ‪‬ﺮ ِ‬
‫ﲔ ‪ .‬ﻭ‪ِ‬ﺇﺫﹶﺍ ‪‬ﺩ ِﻋ ‪‬ﻲ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫‪ .‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﻨﻘﹶﺎﺩ‪‬ﻭ ﹶﻥ ِﻟﺤ‪‬ﺎ ِﻛ ِﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻒ ﺍﻟ ﱠﻄﺮِﻳ ‪‬ﻖ ﺇﻟﹶﻰ ‪‬ﺩﺧ‪‬ﻮِﻟ ِﻬ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻣ ‪‬ﻊ ﻣ‪‬ﺎ ﹸﺫ ِﻛ ‪‬ﺮ ؟‬ ‫ﹶﻓ ‪‬ﻬ ﹾﻞ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟﺤ‪‬ﺎﹶﻟ ﹸﺔ ‪‬ﻫ ِﺬ ِﻩ ؟ ‪‬ﻭ ﹶﻛ‪‬ﻴ ‪‬‬
‫ﺏ‪:‬‬‫ﹶﻓﹶﺄﺟ‪‬ﺎ ‪‬‬
‫ﲔ ِﻗﺘ‪‬ﺎ ﹸﻝ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻭﹶﺃ ‪‬ﻣﺜﹶﺎِﻟ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ٍﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮِﻳ ‪‬ﻌ ٍﺔ ِﻣ ‪‬ﻦ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻉ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺐ ِﺑِﺈ ‪‬ﺟﻤ‪‬ﺎ ِ‬ ‫ﺠ ‪‬‬ ‫‪‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪ ،‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻳ ِ‬
‫ﺲ ﹶﺃ ‪‬ﻭ ﻋ‪‬ـ ‪‬ﻦ ﹶﺃﺩ‪‬ﺍ ِﺀ ﺍﻟ ‪‬ﺰﻛﹶـﺎ ِﺓ‬ ‫ﺨ ‪‬ﻤ ِ‬ ‫ﺕ ﺍﹾﻟ ‪‬‬ ‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬ ‫‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﻟﹾِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ِﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻮ‪‬ﺍِﺗ ‪‬ﺮ ِﺓ ؛ ِﻣﹾﺜ ﹸﻞ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ِﺔ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺻﻴ‪‬ﺎ ِﻡ ﺷ‪ ‬ﻬ ِﺮ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ﹶﺃ ‪‬ﻭ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶﺎ‬ ‫ﻑ ﺍﻟﱠﺜﻤ‪‬ﺎِﻧ‪‬ﻴ ِﺔ ﺍﱠﻟﺘِﻲ ‪‬ﺳﻤ‪‬ﺎﻫ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ﹶﺃ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ِ‬ ‫ﺻﻨ‪‬ﺎ ِ‬ ‫ﺿ ِﺔ ﺇﻟﹶﻰ ﺍﹾﻟﹶﺄ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤ ﹾﻔﺮ‪‬ﻭ ‪‬‬
‫ﺚ ﺍﻟﱠﻠ ‪‬ﻪ ﺑِـ ِﻪ‬‫ﻉ ﺍﱠﻟﺬِﻱ ‪‬ﺑ ‪‬ﻌ ﹶ‬ ‫ﺸ ‪‬ﺮ ِ‬‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﺧ ِﺬ ﹶﺃ ‪‬ﻣ ‪‬ﻮﺍِﻟ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﻟﹶﺎ ‪‬ﻳ‪‬ﺘﺤ‪‬ﺎ ﹶﻛﻤ‪‬ﻮ ﹶﻥ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻚ ِﺩﻣ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻳ ‪‬ﻤ‪‬ﺘِﻨﻌ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ﹾﻔ ِ‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪‬ﻭ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﻋﻠِـ ‪‬ﻲ‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﺭ ِ‬ ‫ﺼﺪ‪‬ﻳ ‪‬ﻖ ‪‬ﻭﺳ‪‬ﺎِﺋ ‪‬ﺮ ﺍﻟ ‪‬‬ ‫ﺭ‪‬ﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﺝ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ﻓِﻴﻬِ ‪‬ﻢ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﺏ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﺐ ‪‬ﻭﹶﺃ ‪‬‬ ‫‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
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‫ﺻﻴ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻭِﻗﺮ‪‬ﺍ َﺀ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ِﻗﺮ‪‬ﺍ َﺀِﺗ ِﻬ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﻟﹶـﺎ‬
‫ﺻﻴ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ِ‬
‫ﺻﻠﹶﺎ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ﺻ‪‬ﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ِ‬
‫ﺤ ﱢﻘ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ﹶﺃ‪‬ﻳ‪‬ﻨﻤ‪‬ﺎ ﹶﻟﻘِﻴ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ؛ ﹶﻓِﺈ ﱠﻥ ﻓِـﻲ‬ ‫ﻕ ﺍﻟ ‪‬‬ ‫‪‬ﻳﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ‪‬ﺣﻨ‪‬ﺎ ِﺟ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﻚ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﻗﹶﺎِﺗﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ﻟﹶﺎ ‪‬ﺗﻜﹸـﻮ ﹶﻥ ِﻓ‪‬ﺘﻨ‪‬ـ ﹲﺔ‬ ‫ﹶﻗ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ { ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ { ‪‬ﻭِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺍ‪‬ﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ‪‬ﻪ ﻭ‪ ‬ﹶﺫﺭ‪‬ﻭﺍ ﻣ‪‬ﺎ ‪‬ﺑ ِﻘ ‪‬ﻲ ﻣِـ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺑ‪‬ـﺎ ﺇ ﹾﻥ‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ { ‪ .‬ﻭ‪‬ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ﺁ ِﺧ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ‬ ‫ﺤ ‪‬ﺮ ٍ‬ ‫ﲔ { } ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹾﻔ ‪‬ﻌﻠﹸﻮﺍ ﹶﻓ ﹾﺄ ﹶﺫﻧ‪‬ﻮﺍ ِﺑ ‪‬‬ ‫ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺤ ِﺮﳝ‪‬ﺎ ‪ .‬ﻭ‪‬ﻳ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹶﻥ ﹶﻗ‪‬ﺒ ﹶﻞ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﺇﻟﹶﻰ ﺍﹾﻟِﺘﺰ‪‬ﺍ ِﻡ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻓﹶِﺈ ﹾﻥ ﺍﹾﻟ‪‬ﺘ ‪‬ﺰﻣ‪‬ﻮﻫ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻮﹶﺛ ‪‬ﻖ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬ ‫ﻒ ِﺑﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬ﺗ ‪‬‬ ‫ﹶﻓ ﹶﻜ‪‬ﻴ ‪‬‬
‫ﺠ ‪‬ﺮ ِﺩ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ِﻡ ‪ .‬ﹶﻛﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ِﺑ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇ ﹾﻥ ﹶﺃ ﹶﺫﱠﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ :‬ﺍ ‪‬ﺧﺘ‪‬ﺎﺭ‪‬ﻭﺍ ؛ ﺇﻣ‪‬ـﺎ‬
‫ﻒ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬ﻤ ‪‬‬‫‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜ‪‬ﺘ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ .‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ‪ :‬ﻫ ِﺬ ِﻩ‬‫ﺨ ِﺰ‪‬ﻳ ﹸﺔ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃﻧ‪‬ﺎ ‪‬ﺧﻠِﻴ ﹶﻔ ﹸﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺴ ﹾﻠ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺠﻠﱢ‪‬ﻴ ﹸﺔ ‪‬ﻭِﺇﻣ‪‬ﺎ ﺍﻟ ‪‬‬‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﻨ ِﺔ ‪‬ﻭﹶﻗ‪‬ﺘﻠﹶﺎ ﹸﻛ ‪‬ﻢ ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِﺭ‬
‫ﺸ ‪‬ﻬﺪ‪‬ﻭ ﹶﻥ ﹶﺃ ﱠﻥ ﹶﻗ‪‬ﺘﻠﹶﺎﻧ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺨ ِﺰ‪‬ﻳ ﹸﺔ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺗ ‪‬‬ ‫ﺴ ﹾﻠ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺠﱢﻠ‪‬ﻴ ﹸﺔ ﹶﻗ ‪‬ﺪ ‪‬ﻋ ‪‬ﺮ ﹾﻓﻨ‪‬ﺎﻫ‪‬ﺎ ﹶﻓﻤ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺮ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ‬ ‫ﺡ ‪ -‬ﺣﺘ‪‬ﻰ ‪‬ﻳﺮ‪‬ﻯ ‪‬ﺧﻠِﻴ ﹶﻔ ﹸﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺴﻠﹶﺎ ‪‬‬ ‫ﺨ‪‬ﻴ ﹶﻞ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻉ ‪ -‬ﻳ ‪‬ﻌﻨِﻲ ﺍﹾﻟ ‪‬‬ ‫ﻉ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ ﹸﻜﺮ‪‬ﺍ ‪‬‬‫‪‬ﻭ‪‬ﻧ‪‬ﻨ ِﺰ ‪‬‬
‫ﺐ ﻓِﻲ ِﻣﹾﺜ ِﻞ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺇﺫﹶﺍ ﹶﺃ ﹾﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ﺍﻟﻄﱠﺎ ‪‬ﻋ ﹶﺔ ‪‬ﻳ ‪‬ﺮ ‪‬ﺳ ﹸﻞ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌﱢﻠ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷﺮ‪‬ﺍِﺋ ‪‬ﻊ‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻣﺮ‪‬ﺍ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪ .‬ﹶﻓ ‪‬ﻬ ﹶﻜﺬﹶﺍ ﺍﹾﻟﻮ‪‬ﺍ ِﺟ ‪‬‬
‫ﲔ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬
‫ﺾ ﺍﹾﻟ ‪‬ﻤﻄِﻴ ِﻌ ‪‬‬ ‫ﺨ ِﺪ ‪‬ﻡ ‪‬ﺑ ‪‬ﻌ ‪‬‬‫ﺴ‪‬ﺘ ‪‬‬‫ﺕ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِﻔﻌ‪‬ﻮ ﹶﻥ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ .‬ﻭِﺇﻣ‪‬ﺎ ﺃﹶ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬ ‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ‪‬ﻳﻘِﻴ ‪‬ﻢ ِﺑ ِﻬ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﺡ ﺍﱠﻟﺬِﻱ ‪‬ﻳﻘﹶـﺎِﺗﻠﹸﻮ ﹶﻥ ﺑِـ ِﻪ‬ ‫ﺴﻠﹶﺎ ‪‬‬ ‫ﻉ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬‬ ‫ﲔ ‪ .‬ﻭِﺇﻣ‪‬ﺎ ِﺑﺄﹶ ﹾﻥ ‪‬ﻳ‪‬ﻨ ِﺰ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬‫ﺠ ‪‬ﻌﹸﻠ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﲔ ‪‬ﻭ‪‬ﻳ ‪‬‬‫ﺴِﻠ ِﻤ ‪‬‬‫ﻓِﻲ ‪‬ﺟ‪‬ﻨ ِﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ‪‬ﺘﻘِﻴﻤ‪‬ﻮﺍ ؛ ‪‬ﻭِﺇﻣ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻊ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺘﺰ‪‬ﺍ ِﻡ‬‫ﺨ‪‬ﻴ ِﻞ ‪ .‬ﻭِﺇﻣ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﻀ‪‬ﻌ‪‬ﻮ ‪‬ﻩ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﺏ ﺍﹾﻟ ‪‬‬‫‪‬ﻭ‪‬ﻳ ‪‬ﻤ‪‬ﻨﻌ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﺭﻛﹸﻮ ِ‬
‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ﻮﺍ ‪‬ﺷﺮ‪‬ﺍِﺋ ‪‬ﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ﹶﺓ ﺍﹾﻟ ‪‬ﻤﺘ‪‬ـﻮ‪‬ﺍِﺗ ‪‬ﺮ ﹶﺓ‬
‫ﺴ‪‬ﺘﺠِﻴﺒ‪‬ﻮﺍ ِﻟﻠﱠ ِﻪ ‪‬ﻭِﻟ ‪‬ﺮﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭ ‪‬ﺟ ‪‬‬‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ‪ .‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﲔ ‪ .‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ‪.‬ﳎﻤﻮﻉ ﺍﻟﻔﺘـﺎﻭﻯ ﻻﺑـﻦ ﺗﻴﻤﻴـﺔ ‪) -‬ﺝ ‪ / ٢٨‬ﺹ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ‪‬ﺘ ﹶﻔ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻋﹶﻠﻤ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪(٥٥٨-٥٥٦‬‬
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‫ﺸ ِﺮﻳ ‪‬ﻌ ﹸﺔ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋﺼ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﻧ ‪‬ﻮﻋ‪‬ﺎ ِﻥ ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ ‪ :‬ﻋﻘﹸﻮ‪‬ﺑ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺪ‪‬ﻭ ِﺭ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﺕ ِﺑﻬ‪‬ﺎ ﺍﻟ ‪‬‬ ‫ﺕ ﺍﱠﻟﺘِﻲ ﺟ‪‬ﺎ َﺀ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻌﻘﹸﻮﺑ‪‬ﺎ ‪‬‬
‫ﺏ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ِﺔ ﹶﻛﹶﺎﱠﻟﺘِﻲ ﻟﹶﺎ ‪‬ﻳ ﹾﻘ ‪‬ﺪ ‪‬ﺭ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺇﻟﱠـﺎ ِﺑ ِﻘﺘ‪‬ـﺎ ِﻝ ‪.‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﺩ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪ .‬ﻭ‪‬ﺍﻟﺜﱠﺎﻧِﻲ ‪ِ :‬ﻋﻘﹶﺎ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ‬
‫ﺻ ﹸﻞ ‪‬ﻫﺬﹶﺍ ‪‬ﻫ ‪‬ﻮ ِﺟﻬ‪‬ﺎ ‪‬ﺩ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍ ِﺀ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﹶﻓ ﹸﻜ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑﹶﻠ ‪‬ﻐ‪‬ﺘ ‪‬ﻪ ‪‬ﺩ ‪‬ﻋ ‪‬ﻮ ﹸﺓ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠﻪِ ‪‬‬ ‫ﹶﻓﹶﺄ ‪‬‬
‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻪ } ‪‬ﺣﺘ‪‬ﻰ ﻟﹶﺎ ‪‬ﺗﻜﹸﻮ ﹶﻥ ِﻓ‪‬ﺘ‪‬ﻨ ﹲﺔ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﻠﱡـ ‪‬ﻪ‬ ‫ﺠ ‪‬‬ ‫ﺐ ﹶﻟ ‪‬ﻪ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬ ‫ﺠ ‪‬‬ ‫ﺴ‪‬ﺘ ِ‬ ‫ﺇﻟﹶﻰ ﺩِﻳ ِﻦ ﺍﻟﱠﻠ ِﻪ ﺍﱠﻟﺬِﻱ ‪‬ﺑ ‪‬ﻌﹶﺜ ‪‬ﻪ ِﺑ ِﻪ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻚ ‪‬ﻭﻟﹶـﺎ‬‫ﺨ ﹾﻠ ِﻖ ﺇﻟﹶﻰ ﺩِﻳِﻨ ِﻪ ‪ :‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ﹶﺫ ﹾﻥ ﹶﻟ ‪‬ﻪ ﻓِﻲ ﹶﻗ‪‬ﺘ ِﻞ ﹶﺃ ‪‬ﺣ ٍﺪ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﺚ ‪‬ﻧِﺒ‪‬ﻴ ‪‬ﻪ ﻭ‪‬ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ِﺑ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ ﺍﹾﻟ ‪‬‬
‫ِﻟﱠﻠ ِﻪ { ‪ .‬ﻭِﻟﹶﺄ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟﻤ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﲔ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﹸﺃ ِﺫ ﹶﻥ ِﻟﱠﻠﺬِﻳ ‪‬ﻦ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹸﻇِﻠﻤ‪‬ﻮﺍ ‪‬ﻭِﺇ ﱠﻥ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ِﻗﺘ‪‬ﺎِﻟ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ﻫ‪‬ﺎ ‪‬ﺟ ‪‬ﺮ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﹶﻓﹶﺄ ِﺫ ﹶﻥ ﹶﻟ ‪‬ﻪ ‪‬ﻭِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺼ ِﺮ ِﻫ ‪‬ﻢ ﹶﻟ ﹶﻘﺪِﻳ ‪‬ﺮ { } ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸ ‪‬ﺧ ِﺮﺟ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ِﺩﻳ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﺣ ‪‬ﻖ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹸﻮﻟﹸﻮﺍ ‪‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﻟ ‪‬ﻮﻟﹶﺎ ‪‬ﺩ ﹾﻓ ‪‬ﻊ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ‪‬‬
‫ﺼ ‪‬ﺮ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﺕ ‪‬ﻭ ‪‬ﻣﺴ‪‬ﺎ ِﺟ ‪‬ﺪ ‪‬ﻳ ﹾﺬ ﹶﻛ ‪‬ﺮ ﻓِﻴﻬ‪‬ﺎ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ ﹶﻛِﺜﲑ‪‬ﺍ ‪‬ﻭﹶﻟ‪‬ﻴ‪‬ﻨ ‪‬‬ ‫ﺻﹶﻠﻮ‪‬ﺍ ‪‬‬ ‫ﺻﻮ‪‬ﺍ ِﻣ ‪‬ﻊ ‪‬ﻭِﺑ‪‬ﻴ ‪‬ﻊ ‪‬ﻭ ‪‬‬ ‫ﺖ ‪‬‬ ‫ﺾ ﹶﻟ ‪‬ﻬ ‪‬ﺪ ‪‬ﻣ ‪‬‬ ‫ﻀ ‪‬ﻬ ‪‬ﻢ ِﺑ‪‬ﺒ ‪‬ﻌ ٍ‬ ‫ﺱ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺍﻟ‪‬ﻨﺎ ‪‬‬
‫ﺼﻠﹶﺎ ﹶﺓ ﻭ‪‬ﺁ‪‬ﺗﻮ‪‬ﺍ ﺍﻟ ‪‬ﺰﻛﹶـﺎ ﹶﺓ ‪‬ﻭﹶﺃﻣ‪‬ـﺮ‪‬ﻭﺍ‬ ‫ﺽ ﹶﺃﻗﹶﺎﻣ‪‬ﻮﺍ ﺍﻟ ‪‬‬ ‫ﻱ ‪‬ﻋﺰِﻳ ‪‬ﺰ { } ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺇ ﹾﻥ ‪‬ﻣ ﱠﻜﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫ﺼ ‪‬ﺮ ‪‬ﻩ ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ﹶﻘ ِﻮ ‪‬‬
‫‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ ‪‬‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹶﻝ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ‬
‫ﻚ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﻑ ‪‬ﻭ‪‬ﻧ ‪‬ﻬﻮ‪‬ﺍ ‪‬ﻋ ِﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ﹶﻜ ِﺮ ‪‬ﻭِﻟﱠﻠ ِﻪ ﻋ‪‬ﺎِﻗ‪‬ﺒ ﹸﺔ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ { ‪ .‬ﹸﺛ ‪‬ﻢ ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬
‫ﺤﺒ‪‬ﻮﺍ ‪‬ﺷ‪‬ﻴﺌﹰﺎ‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺍﹾﻟﻘِﺘ‪‬ﺎ ﹸﻝ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹸﻛ ‪‬ﺮ‪‬ﻩ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋﺴ‪‬ﻰ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹾﻜ ‪‬ﺮﻫ‪‬ﻮﺍ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺧ‪‬ﻴ ‪‬ﺮ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋﺴ‪‬ﻰ ﹶﺃ ﹾﻥ ‪‬ﺗ ِ‬ ‫‪ } :‬ﹸﻛِﺘ ‪‬‬
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‫ﺴ ‪‬ﻮ ِﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺪِﻧ‪‬ﻴ ِﺔ‬

‫ﺠﻬ‪‬ﺎ ِﺩ ﻓِﻲ ﻋ‪‬ﺎ ‪‬ﻣ ِﺔ ﺍﻟ ‪‬‬
‫ﺏ ‪‬ﻭ ‪‬ﻋ ﱠﻈ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﹾﻟ ِ‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﺷ ‪‬ﺮ ﹶﻟ ﹸﻜ ‪‬ﻢ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ‪‬ﻭﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ { ‪ .‬ﻭﹶﺃ ﱠﻛ ‪‬ﺪ ﺍﹾﻟِﺈﳚ‪‬ﺎ ‪‬‬
‫ﺏ ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﹸﻗ ﹾﻞ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺁﺑ‪‬ـﺎ ‪‬ﺅ ﹸﻛ ‪‬ﻢ ‪‬ﻭﹶﺃ‪‬ﺑﻨ‪‬ـﺎ ‪‬ﺅ ﹸﻛ ‪‬ﻢ‬ ‫ﺽ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ِ‬
‫ﻕ ‪‬ﻭ ‪‬ﻣ ‪‬ﺮ ِ‬‫ﺻ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﻟ‪‬ﻨﻔﹶﺎ ِ‬ ‫ﲔ ﹶﻟ ‪‬ﻪ ‪‬ﻭ ‪‬ﻭ ‪‬‬ ‫‪‬ﻭ ﹶﺫ ‪‬ﻡ ﺍﻟﺘ‪‬ﺎ ِﺭ ِﻛ ‪‬‬
‫ﺸ ‪‬ﻮ ﹶﻥ ﹶﻛﺴ‪‬ﺎ ‪‬ﺩﻫ‪‬ﺎ ‪‬ﻭﻣ‪‬ـﺴ‪‬ﺎ ِﻛ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮﺿ‪‬ـ ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ‬ ‫ﺨ‪‬‬ ‫ﺸ ‪‬ﲑ‪‬ﺗ ﹸﻜ ‪‬ﻢ ﻭ‪‬ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ﹲﻝ ﺍ ﹾﻗ‪‬ﺘ ‪‬ﺮ ﹾﻓ‪‬ﺘﻤ‪‬ﻮﻫ‪‬ﺎ ‪‬ﻭِﺗﺠ‪‬ﺎ ‪‬ﺭﹲﺓ ‪‬ﺗ ‪‬‬
‫‪‬ﻭِﺇ ‪‬ﺧﻮ‪‬ﺍ‪‬ﻧ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﺯﻭ‪‬ﺍ ‪‬ﺟ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋ ِ‬
‫ﺐ ﺇﹶﻟ ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭ ِﺟﻬ‪‬ﺎ ٍﺩ ﻓِﻲ ‪‬ﺳﺒِﻴِﻠ ِﻪ ﹶﻓ‪‬ﺘ ‪‬ﺮ‪‬ﺑﺼ‪‬ﻮﺍ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﺄِﺗ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ِﻩ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﻬ‪‬ـﺪِﻱ ﺍﹾﻟﻘﹶـ ‪‬ﻮ ‪‬ﻡ‬ ‫ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﲔ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺇ‪‬ﻧﻤ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﹸﺛ ‪‬ﻢ ﻟﹶـ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮﺗ‪‬ـﺎﺑ‪‬ﻮﺍ ‪‬ﻭﺟ‪‬ﺎﻫ‪‬ـﺪ‪‬ﻭﺍ‬ ‫ﺍﹾﻟﻔﹶﺎ ِﺳ ِﻘ ‪‬‬
‫ﺤ ﹶﻜﻤ‪‬ـ ﹲﺔ‬‫ﺖ ﺳ‪‬ﻮ ‪‬ﺭﹲﺓ ‪‬ﻣ ‪‬‬ ‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﻟﺼ‪‬ﺎ ِﺩﻗﹸﻮ ﹶﻥ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﹶﻓِﺈﺫﹶﺍ ﹸﺃ‪‬ﻧ ِﺰﹶﻟ ‪‬‬ ‫ﺴ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ﺃﹸﻭﹶﻟِﺌ ‪‬‬ ‫ِﺑﹶﺄ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ‪‬ﻧ ﹸﻔ ِ‬
‫ﺕ ﹶﻓﹶﺄ ‪‬ﻭﻟﹶﻰ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‬
‫ﺸ ‪‬ﻲ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬
‫ﻚ ‪‬ﻧ ﹶﻈ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِ‬
‫ﺽ ‪‬ﻳ‪‬ﻨ ﹸﻈﺮ‪‬ﻭ ﹶﻥ ﺇﹶﻟ‪‬ﻴ ‪‬‬‫ﺖ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻓِﻲ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﺮ ‪‬‬ ‫‪‬ﻭ ﹸﺫﻛِ ‪‬ﺮ ﻓِﻴﻬ‪‬ﺎ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹸﻝ ‪‬ﺭﹶﺃ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ﺇ ﹾﻥ ﺗ‪‬ـ ‪‬ﻮﱠﻟ‪‬ﻴ‪‬ﺘ ‪‬ﻢ‬
‫ﺻ ‪‬ﺪﻗﹸﻮﺍ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟﻜﹶﺎ ﹶﻥ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ { } ﹶﻓ ‪‬ﻬ ﹾﻞ ‪‬ﻋ ‪‬‬ ‫ﻑ ﹶﻓِﺈﺫﹶﺍ ‪‬ﻋ ‪‬ﺰ ‪‬ﻡ ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ﹶﻓﹶﻠ ‪‬ﻮ ‪‬‬
‫{ } ﻃﹶﺎ ‪‬ﻋ ﹲﺔ ‪‬ﻭﹶﻗ ‪‬ﻮ ﹲﻝ ‪‬ﻣ ‪‬ﻌﺮ‪‬ﻭ ‪‬‬
‫ﻚ ‪‬ﺗ ‪‬ﻌﻈِﻴ ‪‬ﻤ ‪‬ﻪ ‪‬ﻭ‪‬ﺗ ‪‬ﻌﻈِﻴ ‪‬ﻢ ﹶﺃ ‪‬ﻫﻠِـ ِﻪ‬‫ﺽ ‪‬ﻭ‪‬ﺗ ﹶﻘ ﱢﻄﻌ‪‬ﻮﺍ ﹶﺃ ‪‬ﺭﺣ‪‬ﺎ ‪‬ﻣ ﹸﻜ ‪‬ﻢ { ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﹶﻛِﺜ ‪‬ﲑ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺴﺪ‪‬ﻭﺍ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫ﹶﺃ ﹾﻥ ‪‬ﺗ ﹾﻔ ِ‬
‫ﺏ‬
‫ﻒ " ﺍﱠﻟﺘِﻲ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﻓِﻴﻬ‪‬ﺎ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ‪‬ﻫ ﹾﻞ ﹶﺃ ‪‬ﺩﱡﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﺗﺠ‪‬ﺎ ‪‬ﺭ ٍﺓ ‪‬ﺗ‪‬ﻨﺠِﻴ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻋﺬﹶﺍ ٍ‬ ‫ﺼ ‪‬‬ ‫ﻓِﻲ " ﺳ‪‬ﻮ ‪‬ﺭ ِﺓ ﺍﻟ ‪‬‬
‫ﺴﻜﹸ ‪‬ﻢ ﹶﺫِﻟ ﹸﻜ ‪‬ﻢ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺇ ﹾﻥ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ‬ ‫ﹶﺃﻟِﻴ ٍﻢ { } ‪‬ﺗ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭ‪‬ﺗﺠ‪‬ﺎ ِﻫﺪ‪‬ﻭ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ِﺑﹶﺄ ‪‬ﻣﻮ‪‬ﺍِﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭﹶﺃ‪‬ﻧ ﹸﻔ ِ‬
‫ﺕ‬
‫ﺤِﺘﻬ‪‬ﺎ ﺍﹾﻟﹶﺄ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺭ ‪‬ﻭ ‪‬ﻣﺴ‪‬ﺎ ِﻛ ‪‬ﻦ ﹶﻃ‪‬ﻴ‪‬ﺒ ﹰﺔ ﻓِﻲ ‪‬ﺟﻨ‪‬ـﺎ ِ‬ ‫ﺠﺮِﻱ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬ ‫ﺕ ‪‬ﺗ ‪‬‬ ‫‪‬ﺗ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ { } ‪‬ﻳ ‪‬ﻐ ِﻔ ‪‬ﺮ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹸﺫﻧ‪‬ﻮ‪‬ﺑ ﹸﻜ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬ﺪ ِﺧ ﹾﻠ ﹸﻜ ‪‬ﻢ ‪‬ﺟﻨ‪‬ﺎ ٍ‬
‫ﲔ { ‪ .‬ﻭﹶﻗﻮ‪‬ﻟـﻪ‬ ‫ﺸ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺐ ‪‬ﻭ‪‬ﺑ ‪‬‬‫ﺼ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠﻪِ ‪‬ﻭﹶﻓ‪‬ﺘ ‪‬ﺢ ﹶﻗﺮِﻳ ‪‬‬ ‫ﺤﺒ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ ‪‬ﻧ ‪‬‬ ‫ﻚ ﺍﹾﻟ ﹶﻔ ‪‬ﻮ ‪‬ﺯ ﺍﹾﻟ ‪‬ﻌﻈِﻴ ‪‬ﻢ { } ‪‬ﻭﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ‪‬ﺗ ِ‬ ‫‪‬ﻋ ‪‬ﺪ ٍﻥ ﹶﺫِﻟ ‪‬‬
‫ﺤﺮ‪‬ﺍ ِﻡ ﹶﻛ ‪‬ﻤﻦ‪ ‬ﺁ ‪‬ﻣ ‪‬ﻦ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂ ِﺧ ِﺮ ‪‬ﻭﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ‬‫ﺠ ِﺪ ﺍﹾﻟ ‪‬‬
‫ﺴِ‬‫ﺝ ‪‬ﻭ ِﻋﻤ‪‬ﺎ ‪‬ﺭ ﹶﺓ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﹶﺃ ‪‬ﺟ ‪‬ﻌ ﹾﻠ‪‬ﺘ ‪‬ﻢ ِﺳﻘﹶﺎ‪‬ﻳﺔﹶ ﺍﹾﻟﺤ‪‬ﺎ ‪‬‬
‫ﲔ { } ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ‪‬ﻭﻫ‪‬ﺎ ‪‬ﺟﺮ‪‬ﻭﺍ ‪‬ﻭﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ﻓِﻲ ﺳ‪‬ـﺒِﻴ ِﻞ‬ ‫ﺴ‪‬ﺘﻮ‪‬ﻭ ﹶﻥ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻬﺪِﻱ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﺍﻟﻈﱠﺎِﻟ ِﻤ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﺭ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬ﺮ ‪‬ﺣﻤ‪‬ـ ٍﺔ ِﻣﻨ‪‬ـ ‪‬ﻪ‬
‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟﻔﹶﺎِﺋﺰ‪‬ﻭ ﹶﻥ { } ‪‬ﻳ‪‬ﺒ ‪‬‬ ‫ﺴ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ﺩ‪ ‬ﺭ ‪‬ﺟ ﹰﺔ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺍﻟﱠﻠ ِﻪ ِﺑﹶﺄ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ‪‬ﻧ ﹸﻔ ِ‬
‫ﺕ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻧﻌِﻴ ‪‬ﻢ ‪‬ﻣﻘِﻴ ‪‬ﻢ { } ﺧ‪‬ﺎِﻟﺪِﻳ ‪‬ﻦ ﻓِﻴﻬ‪‬ﺎ ﹶﺃ‪‬ﺑﺪ‪‬ﺍ ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ‪‬ﻋﻈِﻴ ‪‬ﻢ { ‪ .‬ﻭﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‬ ‫ﺿﻮ‪‬ﺍ ٍﻥ ‪‬ﻭ ‪‬ﺟﻨ‪‬ﺎ ٍ‬ ‫‪‬ﻭ ِﺭ ‪‬‬
‫ﲔ ﹶﺃﻋِـ ‪‬ﺰ ﹰﺓ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﹶﺃ ِﺫﱠﻟﺔﹰ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪‬ـ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ِ‬
‫ﻑ ‪‬ﻳ ﹾﺄﺗِﻲ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ﹶﻘ ‪‬ﻮ ٍﻡ ‪‬ﻳ ِ‬
‫ﺴ ‪‬ﻮ ‪‬‬
‫} ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ﹶﻓ ‪‬‬
‫ﻀ ﹸﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﻳ ‪‬ﺆﺗِﻴ ِﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺸ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﻟﻠﱠـ ‪‬ﻪ ﻭ‪‬ﺍﺳِـ ‪‬ﻊ‬ ‫ﻚ ﹶﻓ ‪‬‬ ‫ﺍﹾﻟﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ‪‬ﻳﺠ‪‬ﺎ ِﻫﺪ‪‬ﻭ ﹶﻥ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺨ‪‬ﺎﻓﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻮ ‪‬ﻣ ﹶﺔ ﻟﹶﺎِﺋ ٍﻢ ﹶﺫِﻟ ‪‬‬
‫ﺼ ﹲﺔ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹶﻄﺌﹸﻮ ﹶﻥ‬‫ﺨ ‪‬ﻤ ‪‬‬
‫ﺐ ‪‬ﻭﻟﹶﺎ ‪‬ﻣ ‪‬‬ ‫ﺼ ‪‬‬ ‫ﻚ ِﺑﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳﺼِﻴ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ﹶﻇ ‪‬ﻤﹲﺄ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ ‪‬‬‫‪‬ﻋﻠِﻴ ‪‬ﻢ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗ ‪‬ﻌﺎﻟﹶﻰ ‪ } :‬ﹶﺫِﻟ ‪‬‬
‫ﺐ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺑ ِﻪ ‪‬ﻋ ‪‬ﻤ ﹲﻞ ﺻ‪‬ﺎِﻟ ‪‬ﺢ ﺇ ﱠﻥ ﺍﻟﻠﱠـ ‪‬ﻪ ﻟﹶـﺎ ﻳ‪‬ـﻀِﻴ ‪‬ﻊ ﹶﺃﺟ‪‬ـ ‪‬ﺮ‬ ‫ﻆ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﻨ‪‬ﺎﻟﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ‪‬ﻧ‪‬ﻴﻠﹰﺎ ﺇﻟﱠﺎ ﹸﻛِﺘ ‪‬‬ ‫‪‬ﻣ ‪‬ﻮ ِﻃﺌﹰﺎ ‪‬ﻳﻐِﻴ ﹸ‬
‫ﺴ ‪‬ﻦ‬
‫ﺠ ِﺰ‪‬ﻳ ‪‬ﻬ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺐ ﻟﹶ ‪‬ﻬ ‪‬ﻢ ِﻟ‪‬ﻴ ‪‬‬
‫ﺻ ِﻐ ‪‬ﲑ ﹰﺓ ‪‬ﻭﻟﹶﺎ ﹶﻛِﺒ ‪‬ﲑ ﹰﺓ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻘ ﹶﻄﻌ‪‬ﻮ ﹶﻥ ﻭ‪‬ﺍ ِﺩﻳ‪‬ﺎ ﺇﻟﱠﺎ ﹸﻛِﺘ ‪‬‬ ‫ﲔ { } ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﻨ ِﻔﻘﹸﻮ ﹶﻥ ‪‬ﻧ ﹶﻔ ﹶﻘ ﹰﺔ ‪‬‬ ‫ﺴِﻨ ‪‬‬‫ﺤِ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ { ‪ .‬ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟ ‪‬ﺪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳﺒ‪‬ﺎ ِﺷﺮ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻋﻤ‪‬ﺎ ِﻝ ‪.‬‬
‫ﻉ‬
‫ﻀ ﹶﻞ ﻣ‪‬ﺎ ‪‬ﺗﻄﹶـ ‪‬ﻮ ‪‬‬ ‫ﺼ ‪‬ﺮ ‪ .‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﹾﻓ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ ‪ :‬ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺠﻬ‪‬ﺎ ِﺩ ‪‬ﻭﺫِ ﹾﻛ ‪‬ﺮ ﹶﻓﻀ‪‬ﺎِﺋِﻠ ِﻪ ﻓِﻲ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﹾﻟ ِ‬
‫ﻉ ‪ .‬ﹶﻛﻤ‪‬ـﺎ‬ ‫ﺼ ‪‬ﻮ ِﻡ ﺍﻟ‪‬ﺘ ﹶﻄ ‪‬ﻮ ِ‬
‫ﻉ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺼﹶﻠﺎ ِﺓ ﺍﻟ‪‬ﺘ ﹶﻄ ‪‬ﻮ ِ‬
‫ﺤ ‪‬ﺞ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ‪‬ﺮ ِﺓ ‪‬ﻭ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻀﻞﹶ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ﻕ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﹶﺃ ﹾﻓ ‪‬‬
‫ِﺑ ِﻪ ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ﹸﻥ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﺑِﺎ‪‬ﺗﻔﹶﺎ ِ‬
‫ﺼﻠﹶﺎ ﹸﺓ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ‪‬ﺭﹾﺃﺱ‪ ‬ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﻭ ‪‬ﻋﻤ‪‬ـﻮ ‪‬ﺩ ‪‬ﻩ ﺍﻟـ ‪‬‬ ‫ﺴ‪‬ﻨ ﹸﺔ ‪‬ﺣﺘ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬ ‫‪‬ﺩ ﱠﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ‬ ‫ﺠ‪‬ﻨ ِﺔ ﹶﻟﻤِﺎﹶﺋ ﹶﺔ ‪‬ﺩ ‪‬ﺭ ‪‬ﺟ ٍﺔ ﻣ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬ﺪ ‪‬ﺭ ‪‬ﺟ ِﺔ ﻭ‪‬ﺍﻟ ‪‬ﺪ ‪‬ﺭ ‪‬ﺟ ِﺔ ﹶﻛﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺠﻬ‪‬ﺎ ‪‬ﺩ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﺇ ﱠﻥ ِﻓﻲ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭ ِﺫ ‪‬ﺭ ‪‬ﻭ ﹸﺓ ‪‬ﺳﻨ‪‬ﺎ ِﻣ ِﻪ ﺍﹾﻟ ِ‬
‫ﺕ ﹶﻗ ‪‬ﺪﻣ‪‬ﺎ ‪‬ﻩ ﻓِﻲ ﺳ‪‬ـﺒِﻴ ِﻞ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺽ ﹶﺃﻋ‪ ‬ﺪﻫ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ِﻟ ﹾﻠ ‪‬ﻤﺠ‪‬ﺎ ِﻫﺪِﻳ ‪‬ﻦ ﻓِﻲ ‪‬ﺳﺒِﻴِﻠ ِﻪ { ‪‬ﻣ‪‬ﺘ ﹶﻔ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﻣ ‪‬ﻦ ﺍ ﹾﻏ‪‬ﺒ ‪‬ﺮ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﻁ ‪‬ﻳ ‪‬ﻮ ٍﻡ ‪‬ﻭﹶﻟ‪‬ﻴﹶﻠ ٍﺔ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ِﺭﺑ‪‬ﺎ ﹸ‬
‫ﻱ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬‬ ‫‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻰ ﺍﻟﻨ‪‬ﺎ ِﺭ { ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
 ‫‪٤٣٣‬‬

‫ﻱ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻋ ‪‬ﻤﹸﻠ ‪‬ﻪ ﺍﱠﻟﺬِﻱ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﹸﻠ ‪‬ﻪ ‪‬ﻭﹶﺃ ‪‬ﺟﺮِﻱ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺭ ‪‬ﺯﹸﻗ ‪‬ﻪ ‪‬ﻭﹶﺃ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻔﺘ‪‬ـﺎ ﹶﻥ‬
‫ﺕ ﹸﺃ ‪‬ﺟ ِﺮ ‪‬‬
‫ﺻﻴ‪‬ﺎ ِﻡ ‪‬ﺷ ‪‬ﻬ ٍﺮ ‪‬ﻭِﻗﻴ‪‬ﺎ ِﻣ ِﻪ ‪ .‬ﻭِﺇ ﹾﻥ ﻣ‪‬ﺎ ‪‬‬‫ِﻣ ‪‬ﻦ ِ‬
‫ﻒ ﻳ‪ ‬ﻮ ٍﻡ ﻓِﻴﻤ‪‬ﺎ ِﺳﻮ‪‬ﺍ ‪‬ﻩ ﻣِـ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ـﺎ ِﺯ ِﻝ {‬ ‫ﻁ ‪‬ﻳ ‪‬ﻮ ٍﻡ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹶﺃﹾﻟ ِ‬ ‫ﺴ‪‬ﻨ ِﻦ ‪ِ } :‬ﺭﺑ‪‬ﺎ ﹸ‬ ‫ﺴِﻠ ‪‬ﻢ ‪‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫{ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬‬
‫ﺹ‬
‫ﺖ ‪‬ﺗﺤ‪‬ـ ِﺮ ‪‬‬ ‫ﺸ‪‬ﻴ ِﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﻋ‪‬ﻴ ‪‬ﻦ ﺑ‪‬ﺎ‪‬ﺗ ‪‬‬
‫ﺖ ِﻣﻦ‪ ‬ﺧ ‪‬‬
‫ﺴ ‪‬ﻬﻤ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ‪ :‬ﻋ‪‬ﻴ ‪‬ﻦ ‪‬ﺑ ﹶﻜ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ‪‬ﻋ‪‬ﻴﻨ‪‬ﺎ ِﻥ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻤ ‪‬‬‫‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬‬
‫ﺱ ﹶﻟ‪‬ﻴﹶﻠ ٍﺔ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺴ‪‬ﻨ ِﺪ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪ } :‬ﺣ ‪‬ﺮ ‪‬‬ ‫ﺴ ‪‬ﻦ ‪ .‬ﻭﻓِﻲ ‪‬ﻣ ‪‬‬ ‫ﺚ ‪‬ﺣ ‪‬‬ ‫ﻱ ‪‬ﺣﺪِﻳ ﹲ‬ ‫ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ { ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ ‪ } :‬ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ـﻮ ﹶﻝ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﻒ ﹶﻟ‪‬ﻴﻠﹶ ٍﺔ ‪‬ﻳﻘﹶﺎ ‪‬ﻡ ﹶﻟ‪‬ﻴﹸﻠﻬ‪‬ﺎ ‪‬ﻭ‪‬ﻳﺼ‪‬ﺎ ‪‬ﻡ ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺭﻫ‪‬ﺎ { ‪‬ﻭِﻓﻲ ﺍﻟ ‪‬‬‫ﻀ ﹸﻞ ِﻣ ‪‬ﻦ ﹶﺃﹾﻟ ِ‬‫ﹶﺃ ﹾﻓ ‪‬‬
‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ‬
‫ﺴ‪‬ﺘﻄِﻴ ‪‬ﻊ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬ﺧِﺒ ‪‬ﺮﻧِﻲ ِﺑ ِﻪ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻫ ﹾﻞ ‪‬ﺗ ‪‬‬ ‫ﺠﻬ‪‬ﺎ ‪‬ﺩ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ‪‬ﺗ ‪‬‬ ‫ﺸ ‪‬ﻲ ِﺀ ‪‬ﻳ ‪‬ﻌﺪِ ﹸﻝ ﺍﹾﻟ ِ‬
‫ﹶﺃ ‪‬ﺧِﺒ ‪‬ﺮﻧِﻲ ِﺑ ‪‬‬
‫ﺠﻬ‪‬ـﺎ ‪‬ﺩ { ‪.‬‬ ‫ﻚ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﻌ ِﺪ ﹸﻝ ﺍﹾﻟ ِ‬ ‫ﺝ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎ ِﻫ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﺗﺼ‪‬ﻮ ‪‬ﻡ ﻟﹶﺎ ‪‬ﺗ ﹾﻔ ِﻄ ‪‬ﺮ ‪‬ﻭ‪‬ﺗﻘﹸﻮ ‪‬ﻡ ﻟﹶﺎ ‪‬ﺗ ﹾﻔ‪‬ﺘ ‪‬ﺮ ؟ ﻗﹶﺎ ﹶﻝ ﻟﹶﺎ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓ ﹶﺬِﻟ ‪‬‬ ‫ﺇﺫﹶﺍ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺠﻬ‪‬ﺎ ‪‬ﺩ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﻠﱠـ ِﻪ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﺇ ﱠﻥ ِﻟ ﹸﻜ ﱢﻞ ﹸﺃ ‪‬ﻣ ٍﺔ ِﺳﻴ‪‬ﺎ ‪‬ﺣ ﹲﺔ ‪‬ﻭ ِﺳﻴ‪‬ﺎ ‪‬ﺣ ﹸﺔ ﹸﺃ ‪‬ﻣﺘِﻲ ﺍﹾﻟ ِ‬
‫ﺴ‪‬ﻨ ِﻦ ﺃﹶ‪‬ﻧ ‪‬ﻪ ‪‬‬
‫‪‬ﻭﻓِﻲ ﺍﻟ ‪‬‬
‫ﻀِﻠﻬ‪‬ﺎ ِﻣﹾﺜ ﹸﻞ ﻣ‪‬ﺎ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ﻓِﻴ ِﻪ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻇﹶﺎ ِﻫ ‪‬ﺮ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﻟِﺎ ‪‬ﻋِﺘﺒ‪‬ﺎ ِﺭ ﹶﻓِﺈ ﱠﻥ‬ ‫ﺏ ﺍﹾﻟﹶﺄ ‪‬ﻋﻤ‪‬ﺎ ِﻝ ‪‬ﻭﹶﻓ ‪‬‬
‫ﺏ ‪‬ﻭﺍ ِﺳ ‪‬ﻊ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِﺮ ‪‬ﺩ ﻓِﻲ ﹶﺛﻮ‪‬ﺍ ِ‬
‫{ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ﺑ‪‬ﺎ ‪‬‬
‫ﺕ ﺍﹾﻟ‪‬ﺒﺎ ِﻃ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﻟﻈﱠـﺎ ِﻫ ‪‬ﺮ ِﺓ‬ ‫ﻉ ﺍﹾﻟ ِﻌﺒ‪‬ﺎﺩ‪‬ﺍ ِ‬‫ﺸ‪‬ﺘﻤِ ﹲﻞ ‪‬ﻋﻠﹶﻰ ‪‬ﺟﻤِﻴ ِﻊ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ِ‬ ‫ﺠﻬ‪‬ﺎ ِﺩ ﻋ‪‬ﺎ ‪‬ﻡ ِﻟﻔﹶﺎ ِﻋِﻠ ِﻪ ‪‬ﻭِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻩ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ﻭ‪‬ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫‪‬ﻧ ﹾﻔ ‪‬ﻊ ﺍﹾﻟ ِ‬
‫ﺼ‪‬ﺒ ِﺮ ﻭ‪‬ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺪ‬
‫ﺲ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ﹶﻟ ‪‬ﻪ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺴﻠِﻴ ِﻢ ﺍﻟ‪‬ﻨ ﹾﻔ ِ‬ ‫ﺹ ﹶﻟ ‪‬ﻪ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻮ ﱡﻛ ِﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺤ‪‬ﺒ ِﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺧﻠﹶﺎ ِ‬ ‫ﺸﺘ‪ِ ‬ﻤ ﹲﻞ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ﺺ ﻭ‪‬ﺍﹾﻟﹸﺄﻣ‪‬ـ ِﺔ‬ ‫ﺨ ِ‬ ‫ﺸ‪‬‬ ‫ﺸ‪‬ﺘ ِﻤ ﹸﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻋ ‪‬ﻤ ﹲﻞ ﺁ ‪‬ﺧ ‪‬ﺮ ‪ .‬ﻭ‪‬ﺍﹾﻟﻘﹶﺎِﺋ ‪‬ﻢ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻉ ﺍﹾﻟﹶﺄ ‪‬ﻋﻤ‪‬ﺎ ِﻝ ‪ :‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫‪‬ﻭﺫِ ﹾﻛ ِﺮ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﺳ‪‬ﺎِﺋ ِﺮ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ِ‬
‫ﺤﻴ‪‬ـﺎ‬ ‫ﺨ ﹾﻠ ‪‬ﻖ ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺠ‪‬ﻨ ﹸﺔ ‪ .‬ﹶﻓﺈِ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ﹸﺓ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺼﺮ‪ ‬ﻭ‪‬ﺍﻟ ﱠﻈ ﹶﻔ ‪‬ﺮ ‪‬ﻭِﺇﻣ‪‬ﺎ ﺍﻟ ‪‬‬‫ﺴ‪‬ﻨ‪‬ﻴ‪‬ﻴ ِﻦ ﺩ‪‬ﺍِﺋﻤ‪‬ﺎ ‪ .‬ﺇﻣ‪‬ﺎ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﺤ‪‬‬ ‫‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺇ ‪‬ﺣﺪ‪‬ﻯ ﺍﹾﻟ ‪‬‬
‫ﺏ‬
‫ﺤﻴ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣﻤ‪‬ﺎِﺗ ِﻬ ‪‬ﻢ ﻓِﻲ ﻏﹶﺎ‪‬ﻳ ِﺔ ‪‬ﺳﻌ‪‬ﺎ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻟﹾﺂ ِﺧ ‪‬ﺮ ِﺓ ‪‬ﻭﻓِـﻲ ‪‬ﺗ ‪‬ﺮﻛِـ ِﻪ ﹶﺫﻫ‪‬ـﺎ ‪‬‬‫ﺕ ﹶﻓﻔِﻴ ِﻪ ﺍ ‪‬ﺳِﺘ ‪‬ﻌﻤ‪‬ﺎ ﹸﻝ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭ ‪‬ﻣﻤ‪‬ﺎ ٍ‬
‫ﺸﺪِﻳ ‪‬ﺪ ِﺓ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﺃ ‪‬ﻭ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻣ‪‬ـ ‪‬ﻊ ِﻗﻠﱠـ ِﺔ‬
‫ﺐ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﻋﻤ‪‬ﺎ ِﻝ ﺍﻟ ‪‬‬ ‫ﺱ ﻣ‪ ‬ﻦ ‪‬ﻳ ‪‬ﺮ ﹶﻏ ‪‬‬
‫ﺼ ‪‬ﻬﻤ‪‬ﺎ ؛ ﹶﻓِﺈ ﱠﻥ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺴﻌ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ﹶﺃ ‪‬ﻭ ‪‬ﻧ ﹾﻘ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺕ‬
‫ﺐ ﻓِﻲ ‪‬ﺗ ‪‬ﺮﻓِﻴ ِﻪ ‪‬ﻧ ﹾﻔﺴِ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ﻳ‪‬ـﺼ‪‬ﺎ ِﺩﹶﻓ ‪‬ﻪ ﺍﹾﻟﻤ‪‬ـ ‪‬ﻮ ‪‬‬ ‫ﺠﻬ‪‬ﺎ ‪‬ﺩ ﹶﺃ‪‬ﻧ ﹶﻔ ‪‬ﻊ ﻓِﻴ ِﻬﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ‪‬ﻋ ‪‬ﻤ ٍﻞ ‪‬ﺷﺪِﻳ ٍﺪ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻳ ‪‬ﺮ ﹶﻏ ‪‬‬
‫‪‬ﻣ‪‬ﻨ ﹶﻔ ‪‬ﻌِﺘﻬ‪‬ﺎ ﻓﹶﺎﹾﻟ ِ‬
‫ﺠﻬ‪‬ـﺎ ‪‬ﺩ‬‫ﻉ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟ ِ‬‫ﺸﺮ‪‬ﻭ ِ‬ ‫ﺻ ﹸﻞ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺕ ‪ .‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬‬ ‫ﻀ ﹸﻞ ﺍﹾﻟﻤِﻴﺘ‪‬ﺎ ِ‬ ‫ﺴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﹸﻛ ﱢﻞ ﻣِﻴ‪‬ﺘ ٍﺔ ‪‬ﻭ ِﻫ ‪‬ﻲ ﹶﺃ ﹾﻓ ‪‬‬ ‫ﺸﻬِﻴ ِﺪ ﹶﺃ‪‬ﻳ ‪‬‬‫ﺕ ﺍﻟ ‪‬‬
‫ﹶﻓ ‪‬ﻤ ‪‬ﻮ ‪‬‬
‫ﻕ‬
‫‪‬ﻭ ‪‬ﻣ ﹾﻘﺼ‪‬ﻮ ‪‬ﺩ ‪‬ﻩ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ ‪‬ﻭﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ﹶﻛِﻠ ‪‬ﻤ ﹸﺔ ﺍﻟﱠﻠ ِﻪ ِﻫ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻌ ﹾﻠﻴ‪‬ﺎ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ‪‬ﻊ ِﻣ ‪‬ﻦ ‪‬ﻫﺬﹶﺍ ﻗﹸﻮِﺗ ﹶﻞ ﺑِﺎ‪‬ﺗﻔﹶﺎ ِ‬
‫ﺸ‪‬ﻴ ِﺦ ﺍﹾﻟﻜﹶـِﺒ ِﲑ‬ ‫ﺐ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﻟﺮ‪‬ﺍ ِﻫ ِ‬ ‫ﲔ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻣِ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬ﻤﻤ‪‬ﺎ‪‬ﻧ ‪‬ﻌ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻘﹶﺎِﺗﹶﻠ ِﺔ ﻛﹶﺎﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ‬
‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ﹶﻓﻠﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ؛ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎِﺗ ﹶﻞ ِﺑ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ﹶﺃ ‪‬ﻭ ِﻓ ‪‬ﻌِﻠ ِﻪ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻋﻤ‪‬ﻰ ﻭ‪‬ﺍﻟ ‪‬ﺰ ِﻣ ِﻦ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﲔ ‪ .‬ﻭ‪‬ﺍﻟﹾـﹶﺄ ‪‬ﻭ ﹸﻝ ﻫ‪‬ـ ‪‬ﻮ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹶﻥ ؛ ِﻟ ﹶﻜ ‪‬ﻮِﻧ ِﻬ ‪‬ﻢ ﻣ‪‬ﺎﻟﹰﺎ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺠ ‪‬ﺮ ِﺩ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ؛ ﺇﻟﱠﺎ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺠﻤِﻴ ِﻊ ِﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻳﺮ‪‬ﻯ ﺇﺑ‪‬ﺎ ‪‬ﺣ ﹶﺔ ﹶﻗ‪‬ﺘ ِﻞ ﺍﹾﻟ ‪‬‬
‫ﺏ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹶﻝ ‪‬ﻫ ‪‬ﻮ ِﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳﻘﹶﺎِﺗﹸﻠﻨ‪‬ﺎ ﺇﺫﹶﺍ ﹶﺃ ‪‬ﺭ ‪‬ﺩﻧ‪‬ﺎ ﺇ ﹾﻇﻬ‪‬ﺎ ‪‬ﺭ ﺩِﻳ ِﻦ ﺍﻟﱠﻠ ِﻪ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﻗﹶﺎِﺗﻠﹸﻮﺍ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ‬ ‫ﺼﻮ‪‬ﺍ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ }‬‫ﺴﻨ‪ِ ‬ﻦ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘﺪِﻳ ‪‬ﻦ { ‪‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ‪‬ﻧ ﹸﻜ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﻌ‪‬ﺘﺪ‪‬ﻭﺍ ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﺖ ‪‬ﻫ ِﺬ ِﻩ ِﻟ‪‬ﺘﻘﹶﺎﺗِـ ﹶﻞ { }‬ ‫ﺱ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻣ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﻒ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﺾ ‪‬ﻣﻐ‪‬ﺎﺯِﻳ ِﻪ ﹶﻗ ‪‬ﺪ ‪‬ﻭﹶﻗ ‪‬‬
‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ‪‬ﻣ ﹾﻘﺘ‪‬ﻮﹶﻟ ٍﺔ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺤ ‪‬ﻖ ﺧ‪‬ﺎِﻟﺪ‪‬ﺍ ﹶﻓ ﹸﻘ ﹾﻞ ﹶﻟ ‪‬ﻪ ‪ :‬ﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺘﻠﹸﻮﺍ ﹸﺫ ‪‬ﺭ‪‬ﻳ ﹰﺔ ‪‬ﻭﻟﹶﺎ ‪‬ﻋﺴِﻴﻔﹰﺎ { ‪ .‬ﻭﻓِﻴ ِﻬﻤ‪‬ﺎ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬‬
‫‪‬ﻭﻗﹶﺎ ﹶﻝ ِﻟﹶﺄ ‪‬ﺣ ِﺪ ِﻫ ‪‬ﻢ ‪ :‬ﺍﹾﻟ ‪‬‬
‫ﺡ‬
‫ﻚ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﹶﺃﺑ‪‬ﺎ ‪‬‬
‫ﺻ ِﻐﲑ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹰﺓ { ‪ .‬ﻭ ﹶﺫِﻟ ‪‬‬‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ } :‬ﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺘﻠﹸﻮﺍ ‪‬ﺷ‪‬ﻴﺨ‪‬ﺎ ﻓﹶﺎِﻧﻴ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ِﻃ ﹾﻔﻠﹰﺎ ‪‬‬
‫ﻱ ﹶﺃ ﱠﻥ‬
‫ﺨ ﹾﻠ ِﻖ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭ‪‬ﺍﹾﻟ ِﻔ‪‬ﺘ‪‬ﻨ ﹸﺔ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ { ‪ .‬ﹶﺃ ‪‬‬
‫ﺡ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﹶﺎ ِ‬‫ﺝ ﺇﹶﻟ‪‬ﻴ ِﻪ ﻓِﻲ ‪‬‬ ‫ﺤﺘ‪‬ﺎ ‪‬‬
‫ﺱ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺘ ِﻞ ﺍﻟ‪‬ﻨﻔﹸﻮ ِ‬
‫ﺸ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ ﹶﻔﺴ‪‬ﺎ ِﺩ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ﹾﻛ‪‬ﺒ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻓﻤ‪‬ـ ‪‬ﻦ ﻟﹶـ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤﻨ‪‬ـ ‪‬ﻊ‬‫ﺍﹾﻟ ﹶﻘ‪‬ﺘ ﹶﻞ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﺮ ‪‬ﻭﹶﻓﺴ‪‬ﺎ ‪‬ﺩ ﹶﻓﻔِﻲ ِﻓ‪‬ﺘ‪‬ﻨ ﹸﺔ ﺍﻟﹾ ﹸﻜﻔﱠﺎ ِﺭ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﻀ ‪‬ﺮ ﹶﺓ ﹸﻛ ﹾﻔ ِﺮ ِﻩ ﺇﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ﹾﻔﺴِ ِﻪ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪ :‬ﺇ ﱠﻥ ﺍﻟﺪ‪‬ﺍ ِﻋ‪‬ﻴ ﹶﺔ ﺇﻟﹶـﻰ‬
‫ﲔ ِﻣ ‪‬ﻦ ﺇﻗﹶﺎ ‪‬ﻣ ِﺔ ﺩِﻳ ٍﻦ ِﻟﱠﻠ ِﻪ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹸﻜ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
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‫ﺨﻄِﻴﹶﺌ ﹶﺔ‬
‫ﺚ ‪ } :‬ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺖ ‪ .‬ﻭﺟ‪‬ﺎ َﺀ ﻓِﻲ ﺍﹾﻟ ‪‬‬‫ﺐ ِﺑ ِﻪ ﺍﻟﺴ‪‬ﺎ ِﻛ ‪‬‬ ‫ﺐ ِﺑﻤ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳﻌ‪‬ﺎﹶﻗ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ‪‬ﻳﻌ‪‬ﺎﹶﻗ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻉ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎِﻟ ﹶﻔ ِﺔ ِﻟ ﹾﻠ ِﻜﺘ‪‬ﺎ ِ‬‫ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫ﺸﺮِﻳ ‪‬ﻌ ﹸﺔ‬
‫ﺖ ﺍﻟ ‪‬‬‫ﺕ ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﻣ ﹶﺔ { ‪ .‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﹶﺃ ‪‬ﻭ ‪‬ﺟ‪‬ﺒ ‪‬‬
‫ﺿ ‪‬ﺮ ‪‬‬
‫ﺕ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﺗ‪‬ﻨ ﹶﻜ ‪‬ﺮ ‪‬‬
‫ﻀ ‪‬ﺮ ﺇﻟﱠﺎ ﺻ‪‬ﺎ ِﺣ‪‬ﺒﻬ‪‬ﺎ ؛ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﺇﺫﹶﺍ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ‪‬‬
‫ﺖ ﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬‬ ‫ﺇﺫﹶﺍ ﹸﺃ ‪‬ﺧ ِﻔ‪‬ﻴ ‪‬‬
‫ﺐ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺪ‪‬ﻭ ِﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ؛ ‪‬ﺑ ﹾﻞ ﺇﺫﹶﺍ ﹸﺃ ِﺳ ‪‬ﺮ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﺍﹾﻟ ِﻘﺘ‪‬ـﺎ ِﻝ‬ ‫ِﻗﺘ‪‬ﺎ ﹶﻝ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻭﹶﻟ ‪‬ﻢ ﺗ‪‬ﻮ ِﺟ ‪‬‬
‫ﺻﹶﻠ ‪‬ﺢ ﻣِـ ‪‬ﻦ ﹶﻗ‪‬ﺘﻠِـ ِﻪ ﹶﺃ ‪‬ﻭ‬ ‫ﻀ ﱠﻞ ﺍﻟ ﱠﻄﺮِﻳ ‪‬ﻖ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﺆ ‪‬ﺧ ﹶﺬ ِﺑﺤِﻴﹶﻠ ِﺔ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹸﻞ ﻓِﻴ ِﻪ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟﹶﺄ ‪‬‬‫ﺴﻔِﻴ‪‬ﻨ ﹸﺔ ﺇﹶﻟ‪‬ﻴﻨ‪‬ﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ِ‬
‫ِﻣﹾﺜ ﹶﻞ ﺃﹶ ﹾﻥ ‪‬ﺗ ﹾﻠ ِﻘ‪‬ﻴ ‪‬ﻪ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ ﹸﺔ ‪ .‬ﻭِﺇ ﹾﻥ‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺲ ِﻋ‪‬ﻨ ِﺪ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ﹶﻛﻤ‪‬ﺎ ‪‬ﺩ ﱠﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫ﺍ ‪‬ﺳِﺘ ‪‬ﻌﺒ‪‬ﺎ ‪‬ﺩ ‪‬ﻩ ﹶﺃ ‪‬ﻭ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ‪‬ﻭ ‪‬ﻣﻔﹶﺎﺩ‪‬ﺍ‪‬ﺗ ‪‬ﻪ ِﺑﻤ‪‬ﺎﻝِ ﹶﺃ ‪‬ﻭ ‪‬ﻧ ﹾﻔ ٍ‬
‫ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ ‪‬ﻣﻦ‪ ‬ﻳﺮ‪‬ﻯ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﻣﻔﹶﺎﺩ‪‬ﺍ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ‪‬ﻨﺴ‪‬ﻮﺧ‪‬ﺎ ‪.‬‬
‫ﺠ ‪‬ﺰ‪‬ﻳ ﹶﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ٍﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺻ‪‬ـﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ ‪ .‬ﻭﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺴِﻠﻤ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﻌﻄﹸﻮﺍ ﺍﹾﻟ ِ‬ ‫ﺱ ﹶﻓ‪‬ﻴﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﺏ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ‪‬‬ ‫ﹶﻓﹶﺄﻣ‪‬ﺎ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺏ ‪‬ﻭﹶﺃ‪‬ﻳﻤ‪‬ﺎ ﻃﹶﺎِﺋﻔﹶـ ٍﺔ‬ ‫ﺠ ‪‬ﺰ‪‬ﻳﺔِ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ﹶﺃ ﱠﻥ ﻋ‪‬ﺎ ‪‬ﻣ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ﹾﺄ ‪‬ﺧﺬﹸﻭ‪‬ﻧﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﻒ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ﻓِﻲ ﹶﺃ ‪‬ﺧ ِﺬ ﺍﹾﻟ ِ‬
‫ِﺳﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬
‫ﲔ‬‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻕ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺐ ِﺟﻬ‪‬ﺎ ‪‬ﺩﻫ‪‬ﺎ ﺑِﺎ‪‬ﺗﻔﹶﺎ ِ‬ ‫ﺠ ‪‬‬ ‫ﺾ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻌ ِﻪ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ِﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻮ‪‬ﺍِﺗﺮ‪ِ ‬ﺓ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺖ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻭ‪‬ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ‪‬ﻌﺖ‪ِ ‬ﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺴ‪‬ﺒ ‪‬‬ ‫ﺍ‪‬ﻧ‪‬ﺘ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻭﺳ‪‬ﺎِﺋ ‪‬ﺮ ﺍﻟﺼ‪‬ﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﺭ ِ‬ ‫ﺼﺪ‪‬ﻳ ‪‬ﻖ ‪‬ﺭ ِ‬‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ‪‬ﺗ ﹶﻞ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ﺍﻟ ‪‬‬
‫ﺏ ﻟِـﹶﺄﺑِﻲ‬ ‫ﺨﻄﱠـﺎ ِ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ﹸﺛ ‪‬ﻢ ﺍ‪‬ﺗ ﹶﻔﻘﹸﻮﺍ ‪‬ﺣﺘ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺾ ﺍﻟ ‪‬‬
‫ﻒ ﻓِﻲ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﺪ ‪‬ﺗ ‪‬ﻮﱠﻗ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﹸﺃ ِﻣﺮ‪‬ﺕ ﹶﺃ ﹾﻥ ﹸﺃﻗﹶﺎﺗِـ ﹶﻞ‬
‫ﺱ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﻒ ‪‬ﺗﻘﹶﺎِﺗ ﹸﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﹶﻛ‪‬ﻴ ‪‬‬‫‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﺭ ِ‬
‫ﺼﻤ‪‬ﻮﺍ ِﻣﻨ‪‬ـﻲ ِﺩﻣ‪‬ـﺎ َﺀ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎﻟﹸﻮﻫ‪‬ﺎ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﻋ ‪‬‬
‫ﺸ ‪‬ﻬﺪ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬ ‫ﺱ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺤ ﱢﻘﻬ‪‬ﺎ ؛ ‪‬ﻭ ِﺣﺴ‪‬ﺎ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ { ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ :‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ِﻣ ‪‬ﻦ ‪‬ﺣ ﱢﻘﻬ‪‬ﺎ ‪ .‬ﻭﺍﹶﻟﻠﱠـ ‪‬ﻪ ﻟﹶـ ‪‬ﻮ‬ ‫‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ِﺑ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻟﻘﹶﺎﺗ‪‬ﻠﹾﺘﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ‪‬ﻨ ِﻌﻬ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ :‬ﹶﻓﻤ‪‬ـﺎ‬‫‪‬ﻣ‪‬ﻨﻌ‪‬ﻮﻧِﻲ ِﻋﻨ‪‬ﺎﻗﹰﺎ ﻛﹶﺎ‪‬ﻧﻮﺍ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭ‪‬ﻧﻬ‪‬ﺎ ﺇﻟﹶﻰ ﺭ‪‬ﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺻﱠﻠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ‬
‫ﺖ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬‬
‫ﺤ ‪‬ﻖ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺛ‪‬ﺒ ‪‬‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ِﻟ ﹾﻠ ِﻘﺘ‪‬ﺎ ِﻝ ‪ :‬ﹶﻓ ‪‬ﻌِﻠﻤ‪‬ﺖ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﺡ ‪‬‬
‫‪‬ﻫ ‪‬ﻮ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﺭﹶﺃﻳ‪‬ﺖ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﺐ ‪‬ﺭ ِ‬
‫ﺤ‪‬ﻴ ِﻦ } ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﺝ ﹶﻓﻔِﻲ ﺍﻟ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻭﺟ‪‬ﻮ ٍﻩ ﹶﻛِﺜ ‪‬ﲑ ٍﺓ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻘﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﺙ‬
‫ﺝ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﻓِﻲ ﺁ ِﺧ ِﺮ ﺍﻟ ‪‬ﺰﻣ‪‬ـﺎ ِﻥ ﹶﺃﺣ‪‬ـﺪ‪‬ﺍ ﹸ‬ ‫ﺨ ‪‬ﺮ ‪‬‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﺳ‪‬ﻴ ‪‬‬ ‫‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠ ِﻪ ‪‬‬
‫ﺍﹾﻟﹶﺄ ‪‬ﺳﻨ‪‬ﺎ ِﻥ ‪‬ﺳ ﹶﻔﻬ‪‬ﺎ ُﺀ ﺍﹾﻟﹶﺄ ‪‬ﺣﻠﹶﺎ ِﻡ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ِﻝ ‪‬ﺧ‪‬ﻴ ِﺮ ﺍﹾﻟ‪‬ﺒ ِﺮ‪‬ﻳ ِﺔ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ﺇﳝ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﻨ‪‬ﺎ ِﺟ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﻛﻤ‪‬ـﺎ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣﻦ‪ ‬ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ﹶﻓﹶﺄ‪‬ﻳ‪‬ﻨﻤ‪‬ﺎ ﹶﻟﻘِﻴ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ﹶﻓِﺈ ﱠﻥ ﻓِﻲ ﹶﻗ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ { ‪‬ﻭﻓِـﻲ‬
‫ﻕ ﺍﻟ ‪‬‬ ‫‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﺝ‬
‫ﺨ ‪‬ﺮ ‪‬‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﻳ ‪‬‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﻠﱠ ِﻪ ‪‬‬ ‫ﺴِﻠ ِﻢ } ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺭ ِ‬ ‫ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ِﻟ ‪‬ﻤ ‪‬‬
‫ﺸ ‪‬ﻲ ِﺀ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ‬
‫ﺻﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺻﻠﹶﺎ‪‬ﺗ ﹸﻜ ‪‬ﻢ ﺇﻟﹶﻰ ‪‬‬ ‫ﺸ ‪‬ﻲ ِﺀ ‪‬ﻭﻟﹶﺎ ‪‬‬ ‫ﺲ ِﻗﺮ‪‬ﺍ َﺀﺗ‪ ‬ﹸﻜ ‪‬ﻢ ﺇﻟﹶﻰ ِﻗﺮ‪‬ﺍ َﺀِﺗ ِﻬ ‪‬ﻢ ِﺑ ‪‬‬ ‫ﹶﻗ ‪‬ﻮ ‪‬ﻡ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِﻲ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ‬
‫ﻕ ﺍﻟـ ‪‬‬ ‫ﺴﺒ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﺗﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ِﻗﺮ‪‬ﺍ َﺀ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗﺮ‪‬ﺍِﻗ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﺤ‪‬‬‫ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪‬ﻳ ‪‬‬
‫ﺶ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﺼِﻴﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﹶﻗﻀ‪‬ﻰ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﻟﺴ‪‬ﺎ ِﻥ ‪‬ﻧِﺒ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﻟ‪‬ﻨ ﹶﻜﻠﹸﻮﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ { ‪‬ﻭﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺠ‪‬ﻴ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ﹶﻟ ‪‬ﻮ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﺚ ‪ } :‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬ ‫ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺴِﻠ ِﻢ ‪ } :‬ﻳﻜﹸـﻮ ﹸﻥ ﹸﺃ ‪‬ﻣﺘِـﻲ ﻓِـ ‪‬ﺮﹶﻗ‪‬ﺘ‪‬ﻴ ِﻦ‬ ‫ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ؛ ﻟﹶِﺌ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ‪‬ﺭﻛﹾﺘﻬ ‪‬ﻢ ﹶﻟﹶﺄ ﹾﻗ‪‬ﺘﹶﻠ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻗ‪‬ﺘ ﹶﻞ ﻋ‪‬ﺎ ٍﺩ { ‪‬ﻣ‪‬ﺘ ﹶﻔ ‪‬ﻖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ِﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ‪‬ﻋﻠِـ ‪‬ﻲ‬ ‫ﺤ ‪‬ﻖ { ‪ .‬ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺝ ِﻣ ‪‬ﻦ ‪‬ﺑ‪‬ﻴِﻨ ِﻬﻤ‪‬ﺎ ﻣ‪‬ﺎ ِﺭﹶﻗ ﹲﺔ ‪‬ﻳﻠِﻲ ﹶﻓ‪‬ﺘ ﹾﻠ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭﻟﹶﻰ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ﺑِﺎﹾﻟ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬‫ﹶﻓ‪‬ﺘ ‪‬‬
‫ﺴ ‪‬ﻤ ‪‬ﻮ ﹶﻥ ﺍﳊﺮﻭﺭﻳﺔ ‪ .‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻ‪‬ـﻠﱠﻰ‬ ‫ﻕ ﻭ‪‬ﺍﻟﺸ‪‬ﺎ ِﻡ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬ ‫ﺖ ﺍﹾﻟ ﹸﻔ ‪‬ﺮﹶﻗ ﹸﺔ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ِ‬ ‫ﺼﹶﻠ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﻟﻤ‪‬ﺎ ‪‬ﺣ ‪‬‬ ‫‪‬ﺭ ِ‬
‫ﺤ ‪‬ﻖ ‪‬ﻭﻟﹶـ ‪‬ﻢ‬
‫ﺏ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﺃ ‪‬ﻭﻟﹶﻰ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ﺑِـﺎﹾﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ِﻛﻠﹶﺎ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ‪‬ﺘ ِﺮﹶﻗ‪‬ﺘﻴ‪‬ﻦ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣِﺘ ِﻪ ‪‬ﻭﹶﺃ ﱠﻥ ﹶﺃ ‪‬‬
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‫ﺤﻠﱡﻮﺍ ِﺩﻣ‪‬ﺎ َﺀ ﻣ‪‬ـ ‪‬ﻦ‬‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ﹶﺔ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬

‫ﲔ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭﻓﹶﺎ ‪‬ﺭﻗﹸﻮﺍ ﺍﹾﻟ ‪‬‬ ‫ﻚ ﺍﹾﻟﻤ‪‬ﺎ ِﺭِﻗ ‪‬‬ ‫ﺽ ﺇﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎ ِﻝ ﺃﹸﻭﹶﻟِﺌ ‪‬‬ ‫ﺤ ‪‬ﺮ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ‬
‫ﻉ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ﹶﺃﻧ‪ ‬ﻪ ‪‬ﻳﻘﹶﺎِﺗ ﹸﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ‪‬ﻭِﺇ ‪‬ﺟﻤ‪‬ﺎ ِ‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﹶﻓﹶﺜ‪‬ﺒﺖ‪ ‬ﺑِﺎﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ِﺳﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪‬ﺗ‪‬ﻴ ِﻦ ‪.‬‬
‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺗ ﹶﻜﱠﻠ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
‫ﺠ ِﺮ ‪‬ﻫ ﹾﻞ ‪‬ﻳﺠ‪‬ـﻮ ‪‬ﺯ ِﻗﺘ‪‬ﺎﹸﻟﻬ‪‬ـﺎ ؟‬ ‫ﺴ‪‬ﻨ ﹶﺔ ﺍﻟﺮ‪‬ﺍِﺗ‪‬ﺒ ﹶﺔ ﹶﻛ ‪‬ﺮ ﹾﻛ ‪‬ﻌ‪‬ﺘ ‪‬ﻲ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﺖ ﺍﻟ ‪‬‬‫ﻒ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ﻓِﻲ ﺍﻟﻄﱠﺎِﺋﻔﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤﺘ‪ِ‬ﻨ ‪‬ﻌ ِﺔ ﹶﻟ ‪‬ﻮ ‪‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ﺍ ‪‬ﺧ‪‬ﺘﹶﻠ ‪‬‬
‫ﻕ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ـﻮﺍ ﹶﺃ ﹾﻥ‬
‫ﻀ ﹸﺔ ﹶﻓ‪‬ﻴﻘﹶﺎ‪‬ﺗ ﹸﻞ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺑِﺎﻟِﺎ‪‬ﺗﻔﹶﺎ ِ‬‫ﺴ‪‬ﺘﻔِﻴ ‪‬‬ ‫ﺕ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ﹸﺓ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﻮﹶﻟ‪‬ﻴ ِﻦ ‪ .‬ﹶﻓﹶﺄﻣ‪‬ﺎ ﺍﹾﻟﻮ‪‬ﺍ ِﺟﺒ‪‬ﺎ ‪‬‬
‫ﺖ ‪‬ﻭ‪‬ﻳ ﹾﻠ‪‬ﺘ ِﺰﻣ‪‬ـﻮﺍ ﺗ‪‬ـ ‪‬ﺮ ‪‬ﻙ‬‫ﺤﺠ‪‬ﻮﺍ ﺍﹾﻟ‪‬ﺒﻴ‪‬ـ ‪‬‬ ‫ﺕ ‪‬ﻭ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ‪‬ﻭ‪‬ﻳﺼ‪‬ﻮﻣ‪‬ﻮﺍ ‪‬ﺷ ‪‬ﻬ ‪‬ﺮ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ‪‬ﻭﻳ‪ ‬‬ ‫ﺕ ﺍﹾﻟ ‪‬ﻤ ﹾﻜﺘ‪‬ﻮﺑ‪‬ﺎ ِ‬‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬ ‫‪‬ﻳﻘِﻴﻤ‪‬ﻮﺍ ﺍﻟ ‪‬‬
‫ﺤ ِﻮ‬
‫ﺱ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ‪‬ﻭ‪‬ﻧ ‪‬‬‫ﲔ ﻓِﻲ ﺍﻟ‪‬ﻨﻔﹸﻮ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺚ ﻭ‪‬ﺍﻟِﺎ ‪‬ﻋِﺘﺪ‪‬ﺍ ِﺀ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺨﺒ‪‬ﺎِﺋ ِ‬ ‫ﺕ ‪‬ﻭﹶﺃ ﹾﻛ ِﻞ ﺍﹾﻟ ‪‬‬ ‫ﺡ ﺍﹾﻟﹶﺄ ‪‬ﺧﻮ‪‬ﺍ ِ‬ ‫ﺕ ‪ِ :‬ﻣ ‪‬ﻦ ِﻧﻜﹶﺎ ِ‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺇﹶﻟ ‪‬ﻴ ِﻬ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪.‬‬‫ﻍ ﺩ‪ ‬ﻋ ‪‬ﻮ ِﺓ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ﺐ ﺍ‪‬ﺑِﺘﺪ‪‬ﺍ ًﺀ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﺑﻠﹸﻮ ِ‬
‫ﻚ ‪ .‬ﻭِﻗﺘ‪‬ﺎ ﹸﻝ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﻭ‪‬ﺍ ِﺟ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﻕ‪.‬‬ ‫ﻉ ﺍﻟﻄﱡـ ‪‬ﺮ ِ‬ ‫ﲔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘﺪِﻳ ‪‬ﻦ ﹸﻗﻄﱠﺎ ِ‬ ‫ﲔ ﹶﻓ‪‬ﻴ‪‬ﺘﹶﺄ ﱠﻛ ‪‬ﺪ ِﻗﺘ‪‬ﺎﻟﹸ ‪‬ﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻩ ﻓِﻲ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﺘِﻨ ِﻌ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﹶﻓﹶﺄﻣ‪‬ﺎ ﺇﺫﹶﺍ ‪‬ﺑ ‪‬ﺪﺀُﻭﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺝ ‪‬ﻭ‪‬ﻧﺤ‪‬ـ ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪:‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬ ‫ﺸﺮ‪‬ﺍِﺋ ِﻊ ﹶﻛﻤ‪‬ﺎ ‪‬ﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺾ ﺍﻟ ‪‬‬ ‫ﲔ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺐ ِﻟ ﹾﻠ ﹶﻜﻔﱠﺎ ِﺭ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﺘِﻨ ِﻌ ‪‬‬
‫ﺠﻬ‪‬ﺎ ِﺩ ﺍﹾﻟﻮ‪‬ﺍ ِﺟ ِ‬‫‪‬ﻭﹶﺃ‪‬ﺑﹶﻠ ﹸﻎ ﺍﹾﻟ ِ‬
‫ﲔ‬
‫ﺽ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟﺒ‪‬ﺎِﻗ ‪‬‬ ‫ﻂ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﺾ ‪‬ﺳ ﹶﻘ ﹶ‬ ‫ﺽ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ِﺔ ﺇﺫﹶﺍ ﻗﹶﺎ ‪‬ﻡ ِﺑ ِﻪ ﺍﹾﻟ‪‬ﺒﻌ‪ ‬‬ ‫ﺐ ﺍ‪‬ﺑِﺘﺪ‪‬ﺍ ًﺀ ‪‬ﻭ ‪‬ﺩ ﹾﻓﻌ‪‬ﺎ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍ‪‬ﺑِﺘﺪ‪‬ﺍ ًﺀ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﹶﻓ ‪‬ﺮ ‪‬‬ ‫ﺠ ‪‬‬ ‫‪‬ﻳ ِ‬
‫ﻀ ‪‬ﺮ ِﺭ {‬‫ﲔ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﺃﹸﻭﻟِﻲ ﺍﻟ ‪‬‬ ‫ﺴ‪‬ﺘﻮِﻱ ﺍﹾﻟﻘﹶﺎ ِﻋﺪ‪‬ﻭ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﻀ ﹸﻞ ِﻟ ‪‬ﻤ ‪‬ﻦ ﻗﹶﺎ ‪‬ﻡ ِﺑ ِﻪ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﺼ ‪‬ﲑ ‪‬ﺩ ﹾﻓ ‪‬ﻌ ‪‬ﻪ ﻭ‪‬ﺍ ِﺟﺒ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺼ‪‬ﻮﺩِﻳ ‪‬ﻦ ﹸﻛﱢﻠ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ‬ ‫ﲔ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ ‪ .‬ﹶﻓﹶﺄﻣ‪‬ﺎ ﺇﺫﹶﺍ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ﺍﹾﻟ ‪‬ﻬﺠ‪‬ﻮ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼ ‪‬ﺮ ﺇﻟﱠﺎ ‪‬ﻋﻠﹶﻰ‬ ‫ﺼﺮ‪‬ﻭ ﹸﻛ ‪‬ﻢ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﹶﻏ‪‬ﻴ ِﺮ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺼ‪‬ﻮﺩِﻳ ‪‬ﻦ ؛ ﻟِِﺈﻋ‪‬ﺎ‪‬ﻧِﺘ ِﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭِﺇ ِﻥ ﺍ ‪‬ﺳ‪‬ﺘ‪‬ﻨ ‪‬‬
‫ﺴِﻠ ِﻢ ‪‬ﻭ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹸﻞ ِﻣ ‪‬ﻦ‬ ‫ﺼ ِﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑ‪‬ﻨ ِ‬
‫ﻕ { ‪‬ﻭ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﹶﻗ ‪‬ﻮ ٍﻡ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣِﻴﺜﹶﺎ ‪‬‬
‫ﺴ ِﻪ ‪‬ﻭﻣ‪‬ﺎِﻟ ِﻪ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ِﻘﱠﻠ ِﺔ ﻭ‪‬ﺍﹾﻟ ﹶﻜﹾﺜ ‪‬ﺮ ِﺓ‬
‫ﺐ ﺍﹾﻟِﺈ ‪‬ﻣﻜﹶﺎ ِﻥ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﹶﺃ ‪‬ﺣ ٍﺪ ِﺑ‪‬ﻨ ﹾﻔ ِ‬ ‫ﺴ ِ‬‫ﺤ‪‬‬
‫ﺐ ِﺑ ‪‬‬‫ﺠ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ِﺰﹶﻗ ِﺔ ِﻟ ﹾﻠ ِﻘﺘ‪‬ﺎ ِﻝ ﹶﺃ ‪‬ﻭ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ِ‬
‫ﻕ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ﹶﺫ ﹾﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ‪‬ﺗ ‪‬ﺮ ِﻛ ِﻪ ِﻟﹶﺄﺣ‪‬ـ ِﺪ‬
‫ﺨ‪‬ﻨ ‪‬ﺪ ِ‬
‫ﺼ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ﻋ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﹶﻟﻤ‪‬ﺎ ﹶﻗ ‪‬‬
‫ﺏ ﹶﻛﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺸ ِﻲ ﻭ‪‬ﺍﻟ ‪‬ﺮﻛﹸﻮ ِ‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺝ ‪ .‬ﺑ‪‬ـ ﹾﻞ ﹶﺫ ‪‬ﻡ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬ ‫ﺴﻤ‪ ‬ﻬ ‪‬ﻢ ﻓِﻴ ِﻪ ﺇﻟﹶﻰ ﻗﹶﺎ ِﻋ ٍﺪ ‪‬ﻭﺧ‪‬ـﺎ ِﺭ ٍ‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ﺍﱠﻟﺬِﻱ ﹶﻗ ‪‬‬
‫ﺠﻬ‪‬ﺎ ِﺩ ﺍ‪‬ﺑِﺘﺪ‪‬ﺍ ًﺀ ِﻟ ﹶﻄﹶﻠ ِ‬ ‫ﹶﻛﻤ‪‬ﺎ ﹶﺃ ِﺫ ﹶﻥ ﻓِﻲ ‪‬ﺗ ‪‬ﺮ ِﻙ ﺍﻟﹾ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺇ ﱠﻥ ‪‬ﺑﻴ‪‬ﻮ‪‬ﺗﻨ‪‬ﺎ ‪‬ﻋ ‪‬ﻮ ‪‬ﺭﹲﺓ ‪‬ﻭﻣ‪‬ﺎ ِﻫ ‪‬ﻲ ِﺑ ‪‬ﻌ ‪‬ﻮ ‪‬ﺭ ٍﺓ ﺇ ﹾﻥ ‪‬ﻳﺮِﻳﺪ‪‬ﻭ ﹶﻥ ﺇﻟﱠﺎ ِﻓﺮ‪‬ﺍﺭ‪‬ﺍ { ‪.‬‬ ‫ﺴ‪‬ﺘ ﹾﺄ ِﺫﻧ‪‬ﻮ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﻚ ِﻗﺘ‪‬ﺎ ﹲﻝ ﺍ ‪‬ﺧِﺘﻴ‪‬ﺎ ‪‬ﺭ ﻟِﻠﺰ‪‬ﻳ‪‬ﺎ ‪‬ﺩ ِﺓ ﻓِﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻭِﺇ ‪‬ﻋﻠﹶﺎِﺋ ِﻪ‬‫ﺿ ِﻄﺮ‪‬ﺍ ‪‬ﺭ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﺲ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﻗﺘ‪‬ﺎ ﹲﻝ ﺍ ‪‬‬‫ﺤ ‪‬ﺮ ‪‬ﻣ ِﺔ ﻭ‪‬ﺍﹾﻟﹶﺄ‪‬ﻧ ﹶﻔ ِ‬
‫ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﺩ ﹾﻓ ‪‬ﻊ ‪‬ﻋ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻒ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﺘِﻨﻌ‪‬ـ ِﺔ ‪ .‬ﹶﻓﹶﺄﻣ‪‬ـﺎ ﹶﻏﻴ‪‬ـ ‪‬ﺮ‬ ‫ﻉ ِﻣ ‪‬ﻦ ﺍﻟﹾ ‪‬ﻌﻘﹸﻮ‪‬ﺑ ِﺔ ‪‬ﻫ ‪‬ﻮ ﻟِﻠ ﱠﻄﻮ‪‬ﺍﺋِـ ِ‬‫ﺤ ِﻮﻫ‪‬ﺎ ﹶﻓ ‪‬ﻬ ﹶﺬﺍ ﺍﻟ‪‬ﻨ ‪‬ﻮ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ﹶﻛ ‪‬ﻐﺰ‪‬ﺍ ِﺓ ‪‬ﺗﺒ‪‬ﻮ ‪‬ﻙ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫‪‬ﻭِﻟِﺈ ‪‬ﺭﻫ‪‬ﺎ ِ‬
‫ﺲ‬
‫ﺨﻤ‪‬ـ ِ‬ ‫ﺕ ﺍﱠﻟﺘِﻲ ﻫِ ‪‬ﻲ ‪‬ﻣﺒ‪‬ﺎﻧِﻲ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﹾﻟ ‪‬‬
‫ﺐ ﺇﹾﻟﺰ‪‬ﺍ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﹾﻟﻮ‪‬ﺍ ِﺟﺒ‪‬ﺎ ِ‬
‫ﺠ ‪‬‬ ‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ﹶﻓ‪‬ﻴ ِ‬
‫ﲔ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ِﺩﻳ‪‬ﺎ ِﺭ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ‪‬ﻧ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤﻤ‪‬ﺘِﻨ ِﻌ ‪‬‬
‫ﺼﻠﱢﻲ ِﻣ ‪‬ﻦ ‪‬ﺟﻤِﻴـ ِﻊ‬ ‫ﻚ ‪ .‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻟﹶﺎ ‪‬ﻳ ‪‬‬‫ﺕ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬‫ﺕ ﻭ‪‬ﺍﹾﻟ ‪‬ﻮﻓﹶﺎ ِﺀ ﺑِﺎﹾﻟ ‪‬ﻌﻬ‪‬ﻮ ِﺩ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎ ‪‬ﻣﻠﹶﺎ ِ‬ ‫‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺃﺩ‪‬ﺍ ِﺀ ﺍﹾﻟﹶﺄﻣ‪‬ﺎﻧ‪‬ﺎ ِ‬
‫ﻉ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﺛﹸـ ‪‬ﻢ ﹶﺃ ﱠﻥ‬
‫ﺼﱢﻠ ‪‬ﻲ ِﺑِﺈ ‪‬ﺟﻤ‪‬ﺎ ِ‬
‫ﺐ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﺼﻠﹶﺎ ِﺓ ﹶﻓِﺈ ﹾﻥ ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ‪‬ﻊ ﻋ‪‬ﻮِﻗ ‪‬‬‫ﺱ ‪ِ :‬ﻣ ‪‬ﻦ ِﺭﺟ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭِﻧﺴ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬ﺆ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﻟ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺏ ‪‬ﻭِﺇﻟﱠﺎ ﹸﻗِﺘ ﹶﻞ ‪ .‬ﻭ ‪‬ﻫ ﹾﻞ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﻛﹶﺎِﻓﺮ‪‬ﺍ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﺍ ﹶﺃ ‪‬ﻭ ﻓﹶﺎﺳِـﻘﹰﺎ ؟‬ ‫ﺏ ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎ ‪‬‬‫ﺴ‪‬ﺘﺘ‪‬ﺎ ‪‬‬ ‫ﺼ ﱢﻞ ﹶﻓ‪‬ﻴ ‪‬‬ ‫ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﻳ‪‬ﻮ ِﺟﺒ‪‬ﻮ ﹶﻥ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻪ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻒ ‪‬ﻳ ﹾﻘ‪‬ﺘﻀِﻲ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻩ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﻣ‪‬ـ ‪‬ﻊ‬ ‫ﺴﹶﻠ ِ‬‫ﺐ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪ .‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ‪‬ﻨﻘﹸﻮ ﹸﻝ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﺍﻟ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﻮﹶﻟ‪‬ﻴ ِﻦ ‪‬ﻣﺸ‪‬ﻬ‪‬ﻮ ‪‬ﺭ‪‬ﻳ ِﻦ ﻓِﻲ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ِ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ‪‬ﻭِﻟﻴ‪‬ـﺎ ِﺀ ﹶﺃ ﹾﻥ ﻳ‪‬ـ ﹾﺄ ‪‬ﻣﺮ‪‬ﻭﺍ‬ ‫ﺠ ‪‬‬ ‫ﻕ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻳ ِ‬ ‫ﺏ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻛﹶﺎِﻓ ‪‬ﺮ ﺑِﺎﻟِﺎ‪‬ﺗﻔﹶﺎ ِ‬
‫ﺤ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻮﺟ‪‬ﻮ ‪‬‬ ‫ﺏ ‪ .‬ﹶﻓﹶﺄﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﺟ ‪‬‬ ‫ﺍﹾﻟِﺈ ﹾﻗﺮ‪‬ﺍ ِﺭ ﺑِﺎﹾﻟ ‪‬ﻮﺟ‪‬ﻮ ِ‬
‫ﺚ ﻗﹶﺎ ﹶﻝ ‪} :‬‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﺸ ٍﺮ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﻀ ِﺮﺑ‪‬ﻮ ‪‬ﻩ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ِﻟ ‪‬ﻌ ‪‬‬
‫ﺼﻠﹶﺎﺓِ ﺇﺫﹶﺍ ‪‬ﺑﹶﻠ ﹶﻎ ‪‬ﺳ‪‬ﺒﻌ‪‬ﺎ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺼِﺒ ‪‬ﻲ ﺑِﺎﻟ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺝ ﺇﹶﻟﻴ‪‬ـ ِﻪ‬
‫ﺤﺘ‪‬ـﺎ ‪‬‬‫ﻚ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬‫ﺸﺮٍ ‪‬ﻭﹶﻓ ‪‬ﺮﻗﹸﻮﺍ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﻀ‪‬ﺎ ِﺟ ِﻊ { ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺿ ِﺮﺑ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ِﻟ ‪‬ﻌ ‪‬‬
‫ﺴ‪‬ﺒ ِﻊ ﻭ‪‬ﺍ ‪‬‬
‫ﺼﻠﹶﺎ ِﺓ ِﻟ ‪‬‬
‫‪‬ﻣﺮ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺑِﺎﻟ ‪‬‬
 ‫‪٤٣٦‬‬

‫ﲔ ‪‬ﻭﹶﺃِﺋ ‪‬ﻤِﺘ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﺑِـﹶﺄ ﹾﻥ‬
‫ﺴﻠِ ِﻤ ‪‬‬
‫ﻚ ‪‬ﺗﻌ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ‪‬ﻣﺴ‪‬ﺎ ِﺟ ِﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ِﻮﻫ‪‬ﺎ ‪ .‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﺗﻤ‪‬ﺎ ِﻡ ﹶﺫِﻟ ‪‬‬‫ﺼﻠﹶﺎ ﹸﺓ ِﻣ ‪‬ﻦ ﺍﻟ ﱠﻄﻬ‪‬ﺎ ‪‬ﺭ ِﺓ ﺍﹾﻟﻮ‪‬ﺍ ِﺟ‪‬ﺒ ِﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺻﻠﱡﻮﺍ ﹶﻛﻤ‪‬ـﺎ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘﻤ‪‬ـﻮﻧِﻲ ﹸﺃﺻ‪‬ـﻠﱢﻲ { ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ‬ ‫ﺚ ﻗﹶﺎ ﹶﻝ ‪ } :‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺣ‪‬ﻴ ﹸ‬ ‫ﺻﻠﹶﺎ ﹶﺓ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺼﻠﱡﻮﺍ ِﺑ ِﻬ ‪‬ﻢ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﻑ ﺍﹾﻟ ِﻤ‪‬ﻨ‪‬ﺒ ِﺮ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌﻠﹾﺖ ‪‬ﻫﺬﹶﺍ ِﻟ‪‬ﺘ ﹾﺄ‪‬ﺗﻤ‪‬ﻮﺍ ﺑِـﻲ ‪‬ﻭِﻟ‪‬ﺘ ‪‬ﻌﹶﻠﻤ‪‬ـﻮﺍ‬ ‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ﹶﻃ ‪‬ﺮ ِ‬ ‫ﺻﻠﱠﻰ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ِﺑﺄﹶ ‪‬‬ ‫ﻱ ‪ } .‬ﻭ ‪‬‬ ‫ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﺼﻠﹶﺎ ِﺓ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻓﻠﹶﺎ ‪‬ﻳﻔﹸﻮ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﺘ ‪‬ﻌﱠﻠ ‪‬ﻖ ِﺑ ِﻔ ‪‬ﻌِﻠ ِﻪ ﻣِـ ‪‬ﻦ ﹶﻛﻤ‪‬ـﺎ ِﻝ‬
‫ﺱ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺻﻠﹶﺎﺗِﻲ { ‪ .‬ﻭ ‪‬ﻋﻠﹶﻰ ﺇﻣ‪‬ﺎ ِﻡ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ِﻟ ﹾﻠ ‪‬ﻤ‪‬ﻨ ﹶﻔ ِﺮ ِﺩ ﺍﻟِﺎ ﹾﻗِﺘﺼ‪‬ﺎ ‪‬ﺭ‬‫ﺻﻠﹶﺎ ﹰﺓ ﻛﹶﺎ ِﻣﹶﻠ ﹰﺔ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ﹾﻘ‪‬ﺘ ِ‬
‫ﺼﱢﻠ ‪‬ﻲ ِﺑ ِﻬﻢ‪ ‬‬‫ﺼﻠﹶﺎ ِﺓ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺩِﻳِﻨ ِﻬ ‪‬ﻢ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﺇﻣ‪‬ﺎ ٍﻡ ﻟِﻠ ‪‬‬
‫ﺏ ‪ .‬ﹶﺃﻟﹶـﺎ ﺗ‪‬ـﺮ‪‬ﻯ ﹶﺃ ﱠﻥ‬ ‫ﺤ ‪‬ﺮ ِ‬
‫ﺤ ‪‬ﺞ ‪‬ﻭﹶﺃ ِﻣ ِﲑ ِﻫ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ﺇﻣ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ِﻓﻲ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺪ ِﺭ ﺍﹾﻟِﺈ ‪‬ﺟﺰ‪‬ﺍ ِﺀ ﺇﻟﱠﺎ ِﻟ ‪‬ﻌ ﹾﺬ ِﺭ ؛ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺻﹶﻠ ِﺢ ﹶﻟ ‪‬ﻪ ﻓِﻲ ﻣ‪‬ﺎﻟِـ ِﻪ ؟‬‫ﻑ ِﻟ ‪‬ﻤ ‪‬ﻮ ﱢﻛِﻠ ِﻪ ‪‬ﻭِﻟ ‪‬ﻤ ‪‬ﻮﻟﱢﻴ ِﻪ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟﻪِ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬‬
‫ﺸﺮ‪‬ﺍ ِﺀ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﺃ ﹾﻥ ﻳ‪‬ﺘ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻮﻛِﻴ ﹶﻞ ﻭ‪‬ﺍﹾﻟ ‪‬ﻮِﻟ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِﻊ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺖ‬
‫ﺴ ‪‬ﻪ ﻣ‪‬ﺎ ﺷ‪‬ﺎ َﺀ ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﺃ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ‪ .‬ﻭ ‪‬ﻣﺘ‪‬ﻰ ﺍ ‪‬ﻫ‪‬ﺘﻤ‪‬ـ ‪‬‬ ‫ﺕ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺴ ِﻪ ‪‬ﻳ ﹶﻔ ‪‬ﻮ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻓِﻲ ﻣ‪‬ﺎ ِﻝ ‪‬ﻧ ﹾﻔ ِ‬
‫ﺖ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ‪‬ﺭ ‪‬ﻋﻠﹶـ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ .‬ﻭ ِﻣﻠﹶـﺎ ‪‬ﻙ‬‫ﺿ ﹶﻄ ‪‬ﺮ‪‬ﺑ ‪‬‬
‫ﺡ ﻟِﻠﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ﺩِﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺩ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ؛ ‪‬ﻭِﺇﻟﱠﺎ ﺍ ‪‬‬‫ﺻﻠﹶﺎ ‪‬‬ ‫ﺱ‪ :‬‬ ‫ﺡ ﺩِﻳ ِﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺻﻠﹶﺎ ِ‬‫ﺍﹾﻟ ‪‬ﻮﻟﹶﺎ ﹸﺓ ِﺑِﺈ ‪‬‬
‫ﻉ‬
‫ﺹ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻮ ﱡﻛ ﹶﻞ ِﺟﻤ‪‬ـﺎ ‪‬‬ ‫ﺹ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹸﻛﱢﻠ ِﻪ ِﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻮ ﱡﻛ ﹸﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟِﺈ ‪‬ﺧﻠﹶﺎ ‪‬‬ ‫ﺡ ﺍﻟ‪‬ﻨ‪‬ﻴ ِﺔ ﻟِﻠ ‪‬ﺮ ِﻋ‪‬ﻴ ِﺔ ‪‬ﻭِﺇ ‪‬ﺧﻠﹶﺎ ‪‬‬
‫ﺻﻠﹶﺎ ‪‬‬
‫ﻚ ﻛﹸﱢﻠ ِﻪ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﲔ { ﻓﹶـِﺈ ﱠﻥ ﻫ‪‬ـﺎ‪‬ﺗ‪‬ﻴ ِﻦ‬ ‫ﺴ‪‬ﺘ ِﻌ ‪‬‬
‫ﺻﻠﹶﺎِﺗﻨ‪‬ﺎ ‪ } :‬ﺇﻳ‪‬ﺎ ‪‬ﻙ ‪‬ﻧ ‪‬ﻌ‪‬ﺒ ‪‬ﺪ ‪‬ﻭِﺇﻳ‪‬ﺎ ‪‬ﻙ ﻧ‪‬ـ ‪‬‬ ‫ﺻ ِﺔ ﻭ‪‬ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﻣ ِﺔ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧﻘﹸﻮ ﹶﻝ ﻓِﻲ ‪‬‬‫ﺡ ﺍﹾﻟﺨ‪‬ﺎ ‪‬‬ ‫ﺻﻠﹶﺎ ِ‬ ‫‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫ﻱ } ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ‪‬ﺰﹶﻟ ِﺔ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺠ ‪‬ﻤﻌ‪‬ﺎ ِﻥ ﻣ‪‬ﻌ‪‬ﺎِﻧ ‪‬ﻲ ﺍﹾﻟ ﹸﻜ‪‬ﺘ ِ‬
‫ﺍﹾﻟ ﹶﻜِﻠ ‪‬ﻤ‪‬ﺘ‪‬ﻴ ِﻦ ﹶﻗ ‪‬ﺪ ﻗِﻴ ﹶﻞ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺖ‬
‫ﺠ ‪‬ﻌﻠﹶـ ‪‬‬ ‫ﲔ ﹶﻓ ‪‬‬ ‫ﺴ‪‬ﺘ ِﻌ ‪‬‬
‫ﻚ ‪‬ﻳ ‪‬ﻮ ِﻡ ﺍﻟﺪ‪‬ﻳ ِﻦ ﺇﻳ‪‬ﺎ ‪‬ﻙ ﻧ‪ ‬ﻌ‪‬ﺒ ‪‬ﺪ ‪‬ﻭِﺇﻳ‪‬ﺎ ‪‬ﻙ ﻧ‪‬ـ ‪‬‬
‫ﺾ ‪‬ﻣﻐ‪‬ﺎﺯِﻳ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺎِﻟ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ﻓِﻲ ‪‬ﺑ ‪‬ﻌ ِ‬
‫ﺿ ٍﻊ ِﻣ ‪‬ﻦ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ﹶﻛ ﹶﻘ ‪‬ﻮِﻟ ِﻪ } ﻓﹶﺎ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ‪‬ﻩ ‪‬ﻭ‪‬ﺗ ‪‬ﻮ ﱠﻛ ﹾﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ {‬
‫ﻚ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻣ ‪‬ﻮ ِ‬
‫ﺱ ‪‬ﺗ‪‬ﻨ ‪‬ﺪ ‪‬ﺭ ‪‬ﻋ ‪‬ﻦ ﹶﻛﻮ‪‬ﺍ ِﻫِﻠﻬ‪‬ﺎ { ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﺍﻟ ‪‬ﺮﺀُﻭ ‪‬‬
‫ﺤ‪‬ﻴ‪‬ﺘ ‪‬ﻪ ‪-‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﺇﺫﹶﺍ ﹶﺫﺑ‪‬ـ ‪‬ﺢ ﹸﺃﺿ‪‬ـ ِ‬ ‫ﺐ { } ‪‬ﻭﻛﹶﺎ ﹶﻥ ‪‬‬ ‫ﺖ ‪‬ﻭِﺇﹶﻟ‪‬ﻴ ِﻪ ﹸﺃﻧِﻴ ‪‬‬
‫‪‬ﻭﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺗ ‪‬ﻮ ﱠﻛ ﹾﻠ ‪‬‬
‫‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﺍﻟﱠﻠ ‪‬ﻬ ‪‬ﻢ ِﻣﻨ‪‬ﻚ ‪‬ﻭﻟﹶﻚ { ‪.‬‬
‫ﺹ ِﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻮ ﱡﻛ ﹸﻞ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺑِﺎﻟـ ‪‬ﺪﻋ‪‬ﺎ ِﺀ‬
‫ﺻ ﹰﺔ ‪‬ﻭِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻩ ﻋ‪‬ﺎ ‪‬ﻣ ﹰﺔ ﹶﺛﻠﹶﺎﹶﺛ ﹸﺔ ﹸﺃﻣ‪‬ﻮ ٍﺭ ‪ :‬ﹶﺃ ‪‬ﺣ ‪‬ﺪﻫ‪‬ﺎ ‪ :‬ﺍﹾﻟِﺈ ‪‬ﺧﻠﹶﺎ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪‬ﻋ ‪‬ﻮ ٍﻥ ِﻟ ‪‬ﻮِﻟ ‪‬ﻲ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﺧ‪‬ﺎ ‪‬‬
‫ﺨ ﹾﻠ ِﻖ ﺑِـﺎﻟ‪‬ﻨ ﹾﻔ ِﻊ‬‫ﺐ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ ‪‬ﺪ ِﻥ ‪ .‬ﺍﻟﺜﱠﺎﻧِﻲ ‪ :‬ﺍﹾﻟِﺈ ‪‬ﺣﺴ‪‬ﺎ ﹸﻥ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺕ ﺑِﺎﹾﻟ ﹶﻘ ﹾﻠ ِ‬
‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬
‫ﻚ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎﹶﻓ ﹶﻈﺔﹸ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬ ‫ﺻ ﹸﻞ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪ .‬ﻭﹶﺃ ‪‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻊ ﺍﻟﱠﻠ ‪‬ﻪ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ‬
‫ﺐ ‪ .‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﻳ ‪‬‬ ‫ﺨ ﹾﻠ ِﻖ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﻮ‪‬ﺍِﺋ ِ‬
‫ﺼ‪‬ﺒ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﹶﺃﺫﹶﻯ ﺍﹾﻟ ‪‬‬ ‫ﺚ ‪ :‬ﺍﻟ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ﺍﱠﻟﺬِﻱ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹸﺓ ‪ .‬ﺍﻟﺜﱠﺎِﻟ ﹸ‬
‫ﺼﻠﹶﺎ ﹶﺓ‬
‫ﺼﻠﹶﺎ ِﺓ { ‪‬ﻭ ﹶﻛ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﹶﺃِﻗ ِﻢ ﺍﻟـ ‪‬‬ ‫ﺼ‪‬ﺒ ِﺮ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺼ‪‬ﺒ ِﺮ ﹶﻛِﺜﲑ‪‬ﺍ ﹶﻛ ﹶﻘ ‪‬ﻮِﻟ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘﻌِﻴﻨ‪‬ﻮﺍ ﺑِﺎﻟ ‪‬‬ ‫ﺍﻟﺼ‪‬ﻠﹶﺎ ِﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺻِﺒ ‪‬ﺮ ﹶﻓِﺈ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﻚ ِﺫ ﹾﻛﺮ‪‬ﻯ ﻟِﻠﺬﱠﺍ ِﻛﺮِﻳ ‪‬ﻦ { } ﻭ‪‬ﺍ ‪‬‬ ‫ﺕ ﹶﺫِﻟ ‪‬‬ ‫ﺴ‪‬ﻴﺌﹶﺎ ِ‬
‫ﺕ ‪‬ﻳ ﹾﺬ ِﻫ‪‬ﺒﻦ‪ ‬ﺍﻟ ‪‬‬
‫ﺴﻨ‪‬ﺎ ِ‬
‫ﺤ‪‬‬‫ﹶﻃ ‪‬ﺮﹶﻓ ِﻲ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ ‪‬ﻭ ‪‬ﺯﹶﻟﻔﹰﺎ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ‪‬ﻴ ِﻞ ﺇ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﻉ‬
‫ﻚ ﹶﻗﺒ‪‬ـ ﹶﻞ ﹸﻃﻠﹸـﻮ ِ‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺭ‪‬ﺑ ‪‬‬‫ﺻِﺒ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻭ‪ ‬ﺳ‪‬ﺒ ‪‬ﺢ ِﺑ ‪‬‬
‫ﲔ { ‪ .‬ﻭﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﻓﹶﺎ ‪‬‬ ‫ﺴِﻨ ‪‬‬‫ﺤِ‬‫ﻟﹶﺎ ‪‬ﻳﻀِﻴ ‪‬ﻊ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﹶﻗ‪‬ﺒ ﹶﻞ‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺭ‪‬ﺑ ‪‬‬ ‫ﺻِﺒ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ‪‬ﻭ ‪‬ﺳ‪‬ﺒ ‪‬ﺢ ِﺑ ‪‬‬‫ﻚ ﻓِﻲ " ﺳ‪‬ﻮ ‪‬ﺭ ِﺓ ﻕ " ‪ } :‬ﻓﹶﺎ ‪‬‬ ‫ﺲ ‪‬ﻭﹶﻗ‪‬ﺒ ﹶﻞ ﹸﻏﺮ‪‬ﻭِﺑﻬ‪‬ﺎ { ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺸ ‪‬ﻤ ِ‬ ‫ﺍﻟ ‪‬‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ‪‬ﻙ ِﺑﻤ‪‬ـﺎ ‪‬ﻳﻘﹸﻮﻟﹸـﻮ ﹶﻥ { }‬ ‫ﻚ ‪‬ﻳﻀِﻴ ‪‬ﻖ ‪‬‬ ‫ﺏ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﻧﻌ‪‬ﹶﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺲ ‪‬ﻭﹶﻗ‪‬ﺒ ﹶﻞ ﺍﹾﻟ ‪‬ﻐﺮ‪‬ﻭ ِ‬
‫ﺸ ‪‬ﻤ ِ‬‫ﻉ ﺍﻟ ‪‬‬ ‫ﹸﻃﻠﹸﻮ ِ‬
‫ﺼﻠﹶﺎ ِﺓ ﻭ‪‬ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﹶﻓﻜﹶـِﺜ ‪‬ﲑ ﺟِـﺪ‪‬ﺍ ‪.‬‬ ‫ﻚ ‪‬ﻭ ﹸﻛ ‪‬ﻦ ِﻣ ‪‬ﻦ ﺍﻟﺴ‪‬ﺎ ِﺟﺪِﻳ ‪‬ﻦ { ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﹶﻗ ‪‬ﺮ‪‬ﻧ ‪‬ﻪ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬ﺢ ِﺑ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﻑ ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ﹸﻥ ﻣ‪‬ﺎ ﻳ‪‬ـ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ﻓِـﻲ ﻫ‪‬ـ ِﺬ ِﻩ‬ ‫ﺼﹸﻠ ‪‬ﺢ ﺣ‪‬ﺎ ﹸﻝ ﺍﻟﺮ‪‬ﺍﻋِﻲ ﻭ‪‬ﺍﻟ ‪‬ﺮ ِﻋ‪‬ﻴ ِﺔ ﺇﺫﹶﺍ ‪‬ﻋ ‪‬ﺮ ‪‬‬ ‫ﺼ‪‬ﺒ ِﺮ ‪‬ﻳ ‪‬‬
‫ﺼﻠﹶﺎ ِﺓ ﻭ‪‬ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﹶﻓﺒِﺎﹾﻟ ِﻘﻴ‪‬ﺎ ِﻡ ﺑِﺎﻟ ‪‬‬
‫ﺹ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﻟ ‪‬ﻪ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﻮﻛﱡـ ﹸﻞ‬
‫ﺼﻠﹶﺎ ِﺓ ِﺫ ﹾﻛ ‪‬ﺮ ﺍﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ‪‬ﺅ ‪‬ﻩ ‪‬ﻭِﺗﻠﹶﺎ ‪‬ﻭ ﹸﺓ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ﻭ‪ِ‬ﺇ ‪‬ﺧﻠﹶﺎ ‪‬‬
‫ﺍﹾﻟﹶﺄ ‪‬ﺳﻤ‪‬ﺎ ِﺀ ﺍﹾﻟﺠ‪‬ﺎ ِﻣ ‪‬ﻌ ِﺔ ‪ :‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﻑ ‪‬ﻭﻗﹶـﻀ‪‬ﺎ ِﺀ‬ ‫ﺼ ِﺮ ﺍﹾﻟﻤ‪ ‬ﹾﻈﻠﹸﻮ ِﻡ ‪‬ﻭِﺇﻏﹶﺎﹶﺛ ِﺔ ﺍﹾﻟ ‪‬ﻤ ﹾﻠﻬ‪‬ـﻮ ِ‬
‫ﺨ ﹾﻠ ِﻖ ﺑِﺎﹾﻟﻤ‪‬ﺎ ِﻝ ﻭ‪‬ﺍﻟ‪‬ﻨ ﹾﻔ ِﻊ ‪ِ :‬ﻣ ‪‬ﻦ ‪‬ﻧ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ .‬ﻭﻓِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﺍﹾﻟِﺈﺣ‪‬ﺴ‪‬ﺎ ﹸﻥ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﻑ ﺻ‪‬ـ ‪‬ﺪﹶﻗ ﹲﺔ {‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﹸﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻌﺮ‪‬ﻭ ٍ‬ ‫ﺤ‪‬ﻴ ِﻦ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﺝ ‪ .‬ﹶﻓﻔِﻲ ﺍﻟ ‪‬‬ ‫ﺤﺘ‪‬ﺎ ِ‬‫ﺣ‪‬ﺎ ‪‬ﺟ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
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‫ﻱ ‪‬ﺑ ِﻦ ﺣ‪‬ـﺎِﺗ ٍﻢ‬ ‫ﺤ‪‬ﻴ ِﻦ ‪ :‬ﻋ ‪‬ﻦ ‪‬ﻋ ِﺪ ‪‬‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﻂ ﺍﹾﻟ ‪‬ﻮ ‪‬ﺟ ِﻪ ﻭ‪‬ﺍﹾﻟ ﹶﻜِﻠ ‪‬ﻤ ِﺔ ﺍﻟ ﱠﻄ‪‬ﻴ‪‬ﺒ ِﺔ ‪ .‬ﹶﻓﻔِﻲ ﺍﻟ ‪‬‬
‫ﺴِ‬‫ﹶﻓ‪‬ﻴ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ﻓِﻴ ِﻪ ﹸﻛ ﱡﻞ ﺇ ‪‬ﺣﺴ‪‬ﺎ ٍﻥ ‪ .‬ﻭﹶﻟ ‪‬ﻮ ِﺑ‪‬ﺒ ‪‬‬
‫ﺲ ‪‬ﺑ‪‬ﻴﻨ‪‬ـ ‪‬ﻪ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﻣ‪‬ﺎ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ٍﺪ ﺇﻟﱠﺎ ‪‬ﺳ‪‬ﻴ ﹶﻜﱢﻠ ‪‬ﻤ ‪‬ﻪ ‪‬ﺭ‪‬ﺑ ‪‬ﻪ ﹶﻟ‪‬ﻴ ‪‬‬‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ " ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫‪‬ﺭ ِ‬
‫ﺐ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺮ ‪‬ﺟ ‪‬ﻤﺎ ﹲﻥ ﹶﻓ‪‬ﻴ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﹶﺃ‪‬ﻳ ‪‬ﻤ ‪‬ﻦ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻓﻠﹶﺎ ‪‬ﻳﺮ‪‬ﻯ ﺇﻟﱠﺎ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﻗ ‪‬ﺪ ‪‬ﻣ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﹶﺃ ‪‬ﺷﹶﺄ ‪‬ﻡ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻓﻠﹶﺎ ‪‬ﻳﺮ‪‬ﻯ ﺇﻟﱠﺎ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﻗ ‪‬ﺪ ‪‬ﻣ ‪‬ﻪ‬ ‫‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻪ ﺣ‪‬ﺎ ِﺟ ‪‬‬
‫ﺠ ‪‬ﺪ ﹶﻓِﺒ ﹶﻜِﻠ ‪‬ﻤ ِﺔ‬
‫ﺸ ‪‬ﻖ ‪‬ﺗ ‪‬ﻤ ‪‬ﺮ ٍﺓ ﹶﻓ ﹾﻠ‪‬ﻴ ﹾﻔ ‪‬ﻌ ﹾﻞ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﻉ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ ِﻘ ‪‬ﻲ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ‪‬ﻭﹶﻟ ‪‬ﻮ ِﺑ ِ‬‫ﺴ‪‬ﺘ ﹾﻘِﺒﹸﻠ ‪‬ﻪ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺍ ‪‬ﺳ‪‬ﺘﻄﹶﺎ ‪‬‬
‫ﹶﻓ‪‬ﻴ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﹶﺃﻣ‪‬ﺎﻣﻪ ﹶﻓ‪‬ﺘ ‪‬‬
‫ﻑ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪‬ﻭﻟﹶـ ‪‬ﻮ ﹶﺃ ﹾﻥ‬ ‫ﺤ ﱢﻘ ‪‬ﺮ ﱠﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻟﹶﺎ ‪‬ﺗ ‪‬‬ ‫ﺴ‪‬ﻨ ِﻦ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ﹶﻃ‪‬ﻴ‪‬ﺒ ٍﺔ { ‪ .‬ﻭﻓِﻲ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻨ ِﻦ } ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬ ‫ﺴ‪‬ﺘﻘﹶﻰ { ‪ .‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫ﻍ ِﻣ ‪‬ﻦ ‪‬ﺩﹾﻟﻮِﻙ ﻓِﻲ ﺇﻧ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻂ ‪‬ﻭﹶﻟ ‪‬ﻮ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹾﻔ ِﺮ ﹶ‬
‫ﺴﹲ‬ ‫‪‬ﺗ ﹾﻠﻘﹶﻰ ﹶﺃﺧ‪‬ﺎﻙ ‪‬ﻭ ‪‬ﻭ ‪‬ﺟﻬ‪‬ﻚ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻣ‪‬ﻨ‪‬ﺒ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬‫ﻱ } ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬‬
‫ﺴ ‪‬ﻦ { ‪ .‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺨﹸﻠ ‪‬ﻖ ﺍﹾﻟ ‪‬‬‫ﺿ ‪‬ﻊ ﻓِﻲ ﺍﹾﻟﻤِﻴﺰ‪‬ﺍ ِﻥ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺇ ﱠﻥ ﹶﺃﹾﺛ ﹶﻘ ﹶﻞ ﻣ‪‬ﺎ ﻳ‪‬ﻮ ‪‬‬ ‫‪‬‬
‫ﺼ‪‬ﺒ ِﺮ ﺍ ‪‬ﺣِﺘﻤ‪‬ﺎ ﹸﻝ‬
‫ﺨ‪‬ﻴ ِﺮ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻟﹾﺂ ِﺧ ‪‬ﺮ ِﺓ { ‪ .‬ﻭﻓِﻲ ﺍﻟ ‪‬‬
‫ﺨﹸﻠ ِﻖ ِﺑ ‪‬‬
‫ﺴ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ﺐ ‪‬ﺣ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ِﻟﹸﺄ ‪‬ﻡ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪ :‬ﻳ‪‬ﺎ ﹸﺃ ‪‬ﻡ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺱ ‪‬ﻭ ‪‬ﻣﺨ‪‬ﺎﹶﻟ ﹶﻔ ﹸﺔ ﺍﹾﻟ ‪‬ﻬﻮ‪‬ﻯ ‪‬ﻭ‪‬ﺗﺮ‪‬ﻙ ﺍﹾﻟﹶﺄﺷِ ِﺮ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ ﹶﻄ ِﺮ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﻟﹶـِﺌ ‪‬ﻦ‬ ‫ﻆ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ﹾﻔ ‪‬ﻮ ‪‬ﻋ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺍﹾﻟﹶﺄﺫﹶﻯ ‪‬ﻭ ﹶﻛ ﹾﻈ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻐ‪‬ﻴ ِ‬
‫ﺴ‪‬ﺘ ‪‬ﻪ ﹶﻟ‪‬ﻴﻘﹸﻮﹶﻟ ‪‬ﻦ‬‫ﺿﺮ‪‬ﺍ َﺀ ‪‬ﻣ ‪‬‬ ‫ﺱ ﹶﻛﻔﹸﻮ ‪‬ﺭ { } ‪‬ﻭﹶﻟِﺌ ‪‬ﻦ ﹶﺃ ﹶﺫ ﹾﻗﻨ‪‬ﺎ ‪‬ﻩ ﻧ‪ ‬ﻌﻤ‪‬ﺎ َﺀ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬‬ ‫ﹶﺃ ﹶﺫ ﹾﻗﻨ‪‬ﺎ ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ﹶﻥ ِﻣﻨ‪‬ﺎ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹰﺔ ﹸﺛ ‪‬ﻢ ‪‬ﻧ ‪‬ﺰ ‪‬ﻋﻨ‪‬ﺎﻫ‪‬ﺎ ِﻣ‪‬ﻨ ‪‬ﻪ ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ‪‬ﻴﺌﹸﻮ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻐ ِﻔ ‪‬ﺮﹲﺓ ‪‬ﻭﹶﺃ ‪‬ﺟ ‪‬ﺮ‬
‫ﺕ ﺃﹸﻭﹶﻟِﺌ ‪‬‬ ‫ﺻ‪‬ﺒﺮ‪‬ﻭﺍ ‪‬ﻭ ‪‬ﻋ ِﻤﻠﹸﻮﺍ ﺍﻟﺼ‪‬ﺎِﻟﺤ‪‬ﺎ ِ‬ ‫ﺡ ﹶﻓﺨ‪‬ﻮ ‪‬ﺭ { } ﺇﻟﱠﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬‬ ‫ﺕ ‪‬ﻋﻨ‪‬ﻲ ﺇ‪‬ﻧ ‪‬ﻪ ﹶﻟ ﹶﻔ ِﺮ ‪‬‬ ‫ﺴ‪‬ﻴﺌﹶﺎ ‪‬‬ ‫ﺐ ﺍﻟ ‪‬‬‫ﹶﺫﻫ‪ ‬‬
‫ﲔ { ‪ .‬ﻭﻗﹶـﺎ ﹶﻝ‬ ‫ﺽ ‪‬ﻋ ِﻦ ﺍﹾﻟﺠ‪‬ﺎ ِﻫِﻠ ‪‬‬ ‫ﻑ ‪‬ﻭﹶﺃ ‪‬ﻋ ِﺮ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ‪‬ﺧ ِﺬ ﺍﹾﻟ ‪‬ﻌ ﹾﻔ ‪‬ﻮ ‪‬ﻭﹾﺃ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﹶﻛِﺒ ‪‬ﲑ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ِﻟ‪‬ﻨِﺒ‪‬ﻴ ِﻪ ‪‬‬
‫ﲔ { } ﺍﱠﻟﺬِﻳ ‪‬ﻦ‬ ‫ﺕ ِﻟ ﹾﻠ ‪‬ﻤ‪‬ﺘ ِﻘ ‪‬‬
‫ﺽ ﹸﺃ ِﻋ ‪‬ﺪ ‪‬‬
‫ﺕ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭ ‪‬‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ‪‬‬ ‫ﺿﻬ‪‬ﺎ ﺍﻟ ‪‬‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﺳ‪‬ﺎ ِﺭﻋ‪‬ﻮﺍ ﺇﻟﹶﻰ ‪‬ﻣ ‪‬ﻐ ِﻔ ‪‬ﺮ ٍﺓ ِﻣ ‪‬ﻦ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ‪‬ﺟ‪‬ﻨ ٍﺔ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ﲔ { ‪ .‬ﻭﻗﹶـﺎ ﹶﻝ‬ ‫ﺴِﻨ ‪‬‬‫ﺐ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ـ ِ‬ ‫ﺤ ‪‬‬‫ﺱ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﲔ ‪‬ﻋ ِﻦ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﻆ ﻭ‪‬ﺍﹾﻟﻌ‪‬ﺎِﻓ ‪‬‬
‫ﲔ ﺍﹾﻟ ‪‬ﻐ‪‬ﻴ ﹶ‬ ‫ﺴﺮ‪‬ﺍ ِﺀ ﻭ‪‬ﺍﻟﻀ‪‬ﺮ‪‬ﺍ ِﺀ ﻭ‪‬ﺍﹾﻟﻜﹶﺎ ِﻇ ِﻤ ‪‬‬
‫‪‬ﻳ‪‬ﻨ ِﻔﻘﹸﻮ ﹶﻥ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺴ ‪‬ﻦ ﹶﻓِﺈﺫﹶﺍ ﺍﱠﻟﺬِﻱ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻚ‪ ‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻪ ‪‬ﻋﺪ‪‬ﺍ ‪‬ﻭﹲﺓ ﹶﻛﹶﺄ‪‬ﻧ ‪‬ﻪ ‪‬ﻭِﻟ ‪‬ﻲ‬
‫ﺴ‪‬ﻴﹶﺌ ﹸﺔ ﺍﺩ‪‬ﹶﻓ ‪‬ﻊ ﺑِﺎﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺴ‪‬ﻨ ﹸﺔ ‪‬ﻭﻟﹶﺎ ﺍﻟ ‪‬‬
‫ﺤ‪‬‬‫ﺴ‪‬ﺘﻮِﻱ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺸ‪‬ﻴﻄﹶﺎ ِﻥ‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﻟـ ‪‬‬ ‫ﻆ ‪‬ﻋﻈِﻴ ٍﻢ { } ‪‬ﻭِﺇﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ‪‬ﺰ ﹶﻏ‪‬ﻨ ‪‬‬ ‫ﺻ‪‬ﺒﺮ‪‬ﻭﺍ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳﹶﻠﻘﱠﺎﻫ‪‬ﺎ ﺇﻟﱠﺎ ﺫﹸﻭ ‪‬ﺣ ﱟ‬ ‫‪‬ﺣﻤِﻴ ‪‬ﻢ { } ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳﹶﻠﻘﱠﺎﻫ‪‬ﺎ ﺇﻟﱠﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬‬
‫ﺻﹶﻠ ‪‬ﺢ‬
‫ﺴﻤِﻴ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻌﻠِﻴ ‪‬ﻢ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭ ‪‬ﺟﺰ‪‬ﺍ ُﺀ ‪‬ﺳ‪‬ﻴﹶﺌﺔٍ ‪‬ﺳ‪‬ﻴﹶﺌ ﹲﺔ ِﻣﹾﺜﹸﻠﻬ‪‬ﺎ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﻋﻔﹶﺎ ‪‬ﻭﹶﺃ ‪‬‬ ‫ﻍ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ِﻌ ﹾﺬ ﺑِﺎﻟﱠﻠ ِﻪ ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬‬ ‫‪‬ﻧ ‪‬ﺰ ﹲ‬
‫ﻱ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹸﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ :‬ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎﻣ‪‬ـ ِﺔ‬
‫ﺼ ِﺮ ‪‬‬
‫ﺴ ‪‬ﻦ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺤ‪‬‬ ‫ﲔ { ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬ ‫ﺐ ﺍﻟﻈﱠﺎِﻟ ِﻤ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﹶﻓﹶﺄ ‪‬ﺟﺮ‪ ‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ ﺇ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﺲ‬‫ﺻﹶﻠ ‪‬ﺢ ‪ .‬ﹶﻓﻠﹶـ‪‬ﻴ ‪‬‬ ‫ﺐ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ ﹶﻓﻠﹶﺎ ‪‬ﻳﻘﹸﻮ ‪‬ﻡ ﺇﻟﱠﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﻔﹶﺎ ‪‬ﻭﹶﺃ ‪‬‬
‫ﺵ ‪ :‬ﺃﹶﻟﹶﺎ ِﻟ‪‬ﻴ ﹸﻘ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ﻧ‪‬ﺎﺩ‪‬ﻯ ‪‬ﻣﻨ‪‬ﺎ ٍﺩ ِﻣ ‪‬ﻦ ‪‬ﺑ ﹾﻄﻨ‪‬ﺎ ِﻥ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫ﺴ ‪‬ﻦ ﺍﻟ‪‬ﻨ‪‬ﻴ ِﺔ ﺑِﺎﻟ ‪‬ﺮ ِﻋ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺣﺴ‪‬ﺎ ِﻥ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ :‬ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹶﻞ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻬﻮ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻜ ‪‬ﺮﻫ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﹶﻓ ﹶﻘ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ ‪} :‬‬
‫‪‬ﺣ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪ } :‬ﻭ‪‬ﺍ ‪‬ﻋﹶﻠﻤ‪‬ﻮﺍ‬ ‫ﺽ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻓِﻴ ِﻬ ‪‬ﻦ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻟِﻠ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭ ‪‬‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ‪‬‬ ‫ﺴ ‪‬ﺪﺕِ ﺍﻟ ‪‬‬ ‫ﺤ ‪‬ﻖ ﹶﺃ ‪‬ﻫﻮ‪‬ﺍ َﺀ ‪‬ﻫ ‪‬ﻢ ﹶﻟ ﹶﻔ ‪‬‬
‫‪‬ﻭﹶﻟ ِﻮ ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻊ ﺍﹾﻟ ‪‬‬
‫ﹶﺃ ﱠﻥ ﻓِﻴ ﹸﻜ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﻟ ‪‬ﻮ ‪‬ﻳﻄِﻴﻌ‪ ‬ﹸﻜ ‪‬ﻢ ﻓِﻲ ﹶﻛِﺜ ٍﲑ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﹶﻟ ‪‬ﻌِﻨ‪‬ﺘ ‪‬ﻢ { ‪ .‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﺍﻟﹾِﺈ ‪‬ﺣﺴ‪‬ﺎ ﹸﻥ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ِﻓ ‪‬ﻌ ﹸﻞ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﻓِـﻲ‬
‫ﺤ‪‬ﻴ ِﻦ ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺤﻴ ‪‬‬ ‫ﺼِ‬ ‫ﺍﻟﺪ‪‬ﻳ ِﻦ ﻭ‪‬ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻮ ﹶﻛ ِﺮ ‪‬ﻫ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﹶﻛ ِﺮ ‪‬ﻫ ‪‬ﻪ ؛ ﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﹶﻟ ‪‬ﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺮﹸﻓ ‪‬ﻖ ِﺑ ِﻬ ‪‬ﻢ ﻓِﻴﻤ‪‬ﺎ ‪‬ﻳ ﹾﻜ ‪‬ﺮﻫ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪ .‬ﹶﻓﻔِﻲ ﺍﻟ ‪‬‬
‫ﻒ ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﺇﻟﱠـﺎ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ " ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬ﺮ ﹾﻓ ‪‬ﻖ ﻓِﻲ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﺇﻟﱠﺎ ﺯ‪‬ﺍ‪‬ﻧ ‪‬ﻪ ‪‬ﻭﻟﹶﺎ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬ﻌ‪‬ﻨ ‪‬‬
‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺐ ﺍﻟ ‪‬ﺮ ﹾﻓ ‪‬ﻖ ‪‬ﻭ‪‬ﻳ ‪‬ﻌﻄِﻲ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮ ﹾﻓ ِﻖ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌﻄِﻲ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺤ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺭﻓِﻴ ‪‬ﻖ ‪‬ﻳ ِ‬ ‫ﺷ‪‬ﺎ‪‬ﻧ ‪‬ﻪ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬‬
‫ﺝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ﹶﺓ ِﻣ ‪‬ﻦ‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﻭﺍﹶﻟﱠﻠ ِﻪ ﺇﻧ‪‬ﻲ ﹶﻟﹸﺄﺭِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ﹸﺃ ‪‬ﺧ ِﺮ ‪‬‬
‫ﻒ { ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ‪‬ﻋ‪‬ﺒﺪِ ﺍﹾﻟ ‪‬ﻌﺰِﻳ ِﺰ ‪‬ﺭ ِ‬ ‫ﺍﹾﻟ ‪‬ﻌ‪‬ﻨ ِ‬
‫ﺤ ﹾﻠ ‪‬ﻮ ﹸﺓ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﹶﻓﹸﺄ ‪‬ﺧ ِﺮﺟ‪‬ﻬ‪‬ﺎ ‪‬ﻣ ‪‬ﻌﻬ‪‬ﺎ ﹶﻓِﺈﺫﹶﺍ ‪‬ﻧﻔﹶـﺮ‪‬ﻭﺍ ِﻟﻬ‪‬ـ ِﺬ ِﻩ‬ ‫ﺻِﺒ ‪‬ﺮ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﺠِﻲ َﺀ ﺍﹾﻟ ‪‬‬ ‫ﻑ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﻨ ِﻔﺮ‪‬ﻭﺍ ‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ﻓﹶﺎ ‪‬‬‫ﺤ ‪‬ﻖ ﹶﻓﹶﺄﺧ‪‬ﺎ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺐ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ‪‬ﺩ ‪‬ﻩ ﺇﻟﱠﺎ ِﺑﻬ‪‬ﺎ ﹶﺃ ‪‬ﻭ ِﺑ ‪‬ﻤ‪‬ﻴﺴ‪‬ﻮ ِﺭ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠﹶ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺇﺫﹶﺍ ﹶﺃﺗ‪‬ﺎ ‪‬ﻩ ﻃﹶﺎِﻟ ‪‬‬ ‫‪‬ﺳ ﹶﻜﻨ‪‬ﻮﺍ ِﻟ ‪‬ﻬ ِﺬ ِﻩ ‪ .‬ﻭ ‪‬ﻫ ﹶﻜﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺤ ﱡﻞ‬
‫ﺼ ‪‬ﺪﹶﻗ ﹶﺔ ﻟﹶﺎ ‪‬ﺗ ِ‬
‫ﺕ ‪‬ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﺯﹶﻗ ‪‬ﻪ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﺇ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺼ ‪‬ﺪﻗﹶﺎ ِ‬ ‫ﺾ ﹶﺃﻗﹶﺎ ِﺭِﺑ ِﻪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻮﱢﻟ‪‬ﻴ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻝ ‪ } .‬ﻭ ‪‬ﺳﹶﺄﹶﻟ ‪‬ﻪ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ‪‬ﺑ ‪‬ﻌ ‪‬‬
 ‫‪٤٣٨‬‬

‫ﺿ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻔ ‪‬ﻲ ِﺀ ‪ } .‬ﻭ‪‬ﺗﺤ‪‬ﺎ ﹶﻛ ‪‬ﻢ ﺇﹶﻟ‪‬ﻴ ِﻪ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻭ ‪‬ﺯ‪‬ﻳ ‪‬ﺪ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ‪‬ﺮ ﻓِﻲ‬
‫ﺤ ‪‬ﻤ ٍﺪ { ‪ .‬ﹶﻓﻤ‪‬ﻨ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﺇﻳ‪‬ﺎﻫ‪‬ﺎ ‪‬ﻭ ‪‬ﻋ ‪‬ﻮ ‪‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﻭﻟﹶﺎ ﻟِﺂ ِﻝ ‪‬ﻣ ‪‬‬ ‫ِﻟ ‪‬ﻤ ‪‬‬
‫ﺐ ﹸﻛ ﱢﻞ ﻭ‪‬ﺍﺣِـ ٍﺪ ﻣِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺐ ﹶﻗ ﹾﻠ ‪‬‬ ‫ﺾ ِﺑﻬ‪‬ﺎ ِﻟﻮ‪‬ﺍ ِﺣ ِﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ؛ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﻗﻀ‪‬ﻰ ِﺑﻬ‪‬ﺎ ِﻟﺨ‪‬ﺎﹶﻟِﺘﻬ‪‬ﺎ ﹸﺛ ‪‬ﻢ ﺇ‪‬ﻧ ‪‬ﻪ ﻃﹶ‪‬ﻴ ‪‬‬‫ﺍﺑ‪‬ﻨ ِﺔ ‪‬ﺣ ‪‬ﻤ ‪‬ﺰ ﹶﺓ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ِ‬
‫ﺠ ‪‬ﻌ ﹶﻔ ِﺮ ‪ :‬ﹶﺃ ‪‬ﺷ‪‬ﺒﻬ‪‬ﺖ ‪‬ﺧ ﹾﻠﻘِﻲ ‪‬ﻭ ‪‬ﺧﹸﻠﻘِﻲ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ِﻟ ‪‬ﺰ‪‬ﻳ ِﺪ ‪:‬‬ ‫ﺖ ِﻣﻨ‪‬ﻲ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ِﻣﻨ‪‬ﻚ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ِﻟ ‪‬‬ ‫ﺴ‪‬ﻨ ٍﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ِﻟ ‪‬ﻌِﻠ ‪‬ﻲ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬‬‫ِﺑ ﹶﻜِﻠ ‪‬ﻤ ِﺔ ‪‬ﺣ ‪‬‬
‫ﺴﹶﺄﻟﹸﻮ ﹶﻥ ‪‬ﻭﻟِـ ‪‬ﻲ‬ ‫ﺱ ﺩ‪‬ﺍِﺋﻤ‪‬ﺎ ﻳ‪‬ـ ‪‬‬ ‫ﺴ ِﻤ ِﻪ ‪‬ﻭ ‪‬ﺣ ﹾﻜ ِﻤ ِﻪ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬‫ﺖ ﹶﺃﺧ‪‬ﻮﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﻮﻟﹶﺎﻧ‪‬ﺎ { ‪ .‬ﹶﻓ ‪‬ﻬ ﹶﻜﺬﹶﺍ ‪‬ﻳﻨ‪‬ﺒﻐِﻲ ِﻟ ‪‬ﻮِﻟ ‪‬ﻲ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﻓِﻲ ﹶﻗ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻚ‬
‫ﺸﻔﹶﺎ ‪‬ﻋ ِﺔ ﻓِﻲ ﺍﹾﻟﺤ‪‬ـﺪ‪‬ﻭ ِﺩ ‪‬ﻭ ﹶﻏﻴ‪‬ـ ِﺮ ﹶﺫﻟِـ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻊ ﻭ‪‬ﺍﹾﻟﹸﺄﺟ‪‬ﻮ ِﺭ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺼِﻠ ‪‬ﺢ ‪‬ﺑ ﹾﺬﹸﻟ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻮﻟﹶﺎﻳ‪‬ﺎ ِ‬
‫ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﻅ ؛ ﻓﹶـِﺈ ﱠﻥ ‪‬ﺭ ‪‬ﺩ‬ ‫ﺤ‪‬ﺘ ‪‬ﺞ ﺇﻟﹶﻰ ﺍﹾﻟِﺈ ﹾﻏﻠﹶﺎ ِ‬
‫ﺿ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ِﺟ ‪‬ﻬ ٍﺔ ﹸﺃ ‪‬ﺧﺮ‪‬ﻯ ﺇ ﹾﻥ ﹶﺃ ‪‬ﻣ ﹶﻜ ‪‬ﻦ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﺮ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ِﺑ ‪‬ﻤ‪‬ﻴﺴ‪‬ﻮ ِﺭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﹶﻓ‪‬ﻴ ‪‬ﻌ ‪‬ﻮ ‪‬‬
‫ﺝ ﺇﻟﹶﻰ ‪‬ﺗ ﹾﺄﻟِﻴ ِﻔ ِﻪ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﻟﺴ‪‬ﺎِﺋ ﹶﻞ ﹶﻓﻠﹶﺎ ‪‬ﺗ‪‬ﻨ ‪‬ﻬ ‪‬ﺮ { ‪ .‬ﻭﻗﹶـﺎ ﹶﻝ‬
‫ﺤﺘ‪‬ﺎ ‪‬‬
‫ﺍﻟﺴ‪‬ﺎِﺋ ِﻞ ‪‬ﻳ ‪‬ﺆِﻟ ‪‬ﻤ ‪‬ﻪ ‪‬ﺧﺼ‪‬ﻮﺻ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺴﺒِﻴ ِﻞ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﺒ ﱢﺬ ‪‬ﺭ ‪‬ﺗ‪‬ﺒﺬِﻳﺮ‪‬ﺍ { ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮﻟِـ ِﻪ ‪ } :‬ﻭِﺇﻣ‪‬ـﺎ‬
‫ﲔ ﻭ‪‬ﺍ ‪‬ﺑ ‪‬ﻦ ﺍﻟ ‪‬‬‫ﺴ ِﻜ ‪‬‬ ‫ﺕ ﺫﹶﺍ ﺍﹾﻟ ﹸﻘ ‪‬ﺮﺑ‪‬ﻰ ‪‬ﺣ ﱠﻘ ‪‬ﻪ ﻭ‪‬ﺍﹾﻟ ِﻤ ‪‬‬‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻭ‪‬ﺁ ِ‬
‫ﺺ ﹶﻓِﺈﻧ‪‬ـ ‪‬ﻪ‬
‫ﺨ ٍ‬
‫ﻚ ‪‬ﺗ ‪‬ﺮﺟ‪‬ﻮﻫ‪‬ﺎ ﹶﻓ ﹸﻘ ﹾﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ‪‬ﻮﻟﹰﺎ ‪‬ﻣ‪‬ﻴﺴ‪‬ﻮﺭ‪‬ﺍ { ‪ .‬ﻭِﺇﺫﹶﺍ ‪‬ﺣ ﹶﻜ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺷ ‪‬‬ ‫ﺿ ‪‬ﻦ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺍ‪‬ﺑِﺘﻐ‪‬ﺎ َﺀ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ٍﺔ ِﻣ ‪‬ﻦ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫‪‬ﺗ ‪‬ﻌﺮِ ‪‬‬
‫ﺴﻴ‪‬ﺎ ‪‬ﺳ ِﺔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻧ ِﻈ ‪‬ﲑ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻌﻄِﻴـ ِﻪ‬ ‫ﻚ ‪‬ﺗﻤ‪‬ﺎ ‪‬ﻡ ﺍﻟ ‪‬‬ ‫ﺼﹸﻠ ‪‬ﺢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﻭ‪‬ﺍﹾﻟﻌ‪ ‬ﻤ ِﻞ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬ ‫ﺴ ‪‬ﻪ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﺐ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﹶﻗ ‪‬ﺪ ‪‬ﻳ‪‬ﺘﹶﺄﺫﱠﻯ ﹶﻓِﺈﺫﹶﺍ ﻃﹶ‪‬ﻴ ‪‬‬
‫ﺴﻠﹶﺎ ‪‬ﻡ ‪ -‬ﹶﻟﻤ‪‬ﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺳﹶﻠ ‪‬ﻪ‬
‫ﻍ ﺍﻟ ‪‬ﺪﻭ‪‬ﺍ ُﺀ ﺍﹾﻟ ﹶﻜﺮِﻳ ‪‬ﻪ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ِﻟﻤ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬‫ﺐ ﺍﱠﻟﺬِﻱ ‪‬ﻳﺴ‪‬ﻮ ﹸ‬ ‫ﺾ ؛ ِﻣ ‪‬ﻦ ﺍﻟ ﱢﻄ ‪‬‬ ‫ﺐ ِﻟ ﹾﻠ ‪‬ﻤﺮِﻳ ِ‬
‫ﺍﻟ ﱠﻄﺒِﻴ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ‬ ‫ﺨﺸ‪‬ﻰ { ‪ } .‬ﻭ‪‬ﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺇﻟﹶﻰ ِﻓ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮ ﹶﻥ ‪ } : -‬ﹶﻓﻘﹸﻮﻟﹶﺎ ﹶﻟ ‪‬ﻪ ﹶﻗ ‪‬ﻮﻟﹰﺎ ﹶﻟ‪‬ﻴﻨ‪‬ﺎ ﹶﻟ ‪‬ﻌﱠﻠ ‪‬ﻪ ‪‬ﻳ‪‬ﺘ ﹶﺬ ﱠﻛ ‪‬ﺮ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬‬
‫ﺴﺮ‪‬ﺍ‬ ‫ﺴﺮ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ‪‬ﺗﻌ‪‬ـ ‪‬‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪ -‬ﹶﻟﻤ‪‬ﺎ ‪‬ﺑ ‪‬ﻌﹶﺜ ‪‬ﻬﻤ‪‬ﺎ ﺇﻟﹶﻰ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ‪ : -‬ﻳ ‪‬‬ ‫ﻱ ‪‬ﺭ ِ‬ ‫ِﻟ ‪‬ﻤﻌ‪‬ﺎ ِﺫ ‪‬ﺑ ِﻦ ‪‬ﺟ‪‬ﺒ ٍﻞ ‪‬ﻭﹶﺃﺑِﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﹶﺄ ‪‬ﺷ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ‬
‫ﺠ ِﺪ ﹶﻓﻘﹶﺎ ‪‬ﻡ ﹶﺃ ‪‬‬
‫ﺨ‪‬ﺘِﻠﻔﹶﺎ { ‪ } .‬ﻭﺑ‪‬ﺎ ﹶﻝ ‪‬ﻣ ‪‬ﺮ ﹰﺓ ﹶﺃ ‪‬ﻋﺮ‪‬ﺍِﺑ ‪‬ﻲ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﺴ‪ِ ‬‬ ‫ﺸﺮ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﻨ ﱢﻔﺮ‪‬ﺍ ‪‬ﻭ‪‬ﺗﻄﹶﺎ ‪‬ﻭﻋ‪‬ﺎ ‪‬ﻭﹶﻟﺎ ‪‬ﺗ ‪‬‬ ‫‪‬ﻭ‪‬ﺑ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ‬ ‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺼ ‪‬‬ ‫ﻱ ﻟﹶﺎ ‪‬ﺗ ﹾﻘ ﹶﻄﻌ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺑ ‪‬ﻮﹶﻟ ‪‬ﻪ ؛ ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ‪‬ﺪﹾﻟ ِﻮ ِﻣ ‪‬ﻦ ﻣ‪‬ﺎ ٍﺀ ﹶﻓ ‪‬‬‫‪‬ﺗ ‪‬ﺰ ِﺭﻣ‪‬ﻮ ‪‬ﻩ ﹶﺃ ‪‬‬
‫ﺝ ﺇﹶﻟ‪‬ﻴ ِﻪ ﺍﻟ ‪‬ﺮﺟ‪‬ـ ﹸﻞ ﻓِـﻲ‬ ‫ﺤﺘ‪‬ﺎ ‪‬‬‫ﺤ‪‬ﻴ ِﻦ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬‬
‫ﺼﺤِﻴ ‪‬‬ ‫ﺤﺪِﻳﺜﹶﺎ ِﻥ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺴﺮِﻳ ‪‬ﻦ { ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺴﺮِﻳ ‪‬ﻦ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﺗ‪‬ﺒ ‪‬ﻌﺜﹸﻮﺍ ‪‬ﻣ ‪‬ﻌ ‪‬‬ ‫ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺑ ِﻌﹾﺜ‪‬ﺘ ‪‬ﻢ ‪‬ﻣ‪‬ﻴ ‪‬‬
‫ﲔ ِﺑ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺣﻈﹸﻮ ِﻇﻬ‪‬ﺎ ﺍﱠﻟﺘِﻲ ﻫِـ ‪‬ﻲ‬ ‫ﺴ‪‬ﺘ ِﻌ ‪‬‬‫ﺤ ‪‬ﻖ ﺇﻟﱠﺎ ِﺑﻤ‪‬ﺎ ﺗ‪ ‬‬‫ﺱ ﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺒ ﹸﻞ ﺍﹾﻟ ‪‬‬
‫ﺴ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑ‪‬ﻴِﺘ ِﻪ ‪‬ﻭ ‪‬ﺭ ِﻋ‪‬ﻴِﺘ ِﻪ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﻨﻔﹸﻮ ‪‬‬
‫ِﺳﻴ‪‬ﺎ ‪‬ﺳ ِﺔ ‪‬ﻧ ﹾﻔ ِ‬
‫ﺏ‬
‫ﺸ ‪‬ﺮ ‪‬‬
‫ﺤ ِﺔ ‪ .‬ﹶﺃﻟﹶﺎ ‪‬ﺗﺮ‪‬ﻯ ﹶﺃ ﱠﻥ ﺍﹾﻟﹶﺄ ﹾﻛ ﹶﻞ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻅ ِﻋﺒ‪‬ﺎ ‪‬ﺩ ﹰﺓ ِﻟﱠﻠ ِﻪ ‪‬ﻭﻃﹶﺎ ‪‬ﻋ ﹰﺔ ﹶﻟ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨ‪‬ﻴ ِﺔ ﺍﻟﺼ‪‬ﺎِﻟ ‪‬‬
‫ﺤﻈﹸﻮ ﹸ‬
‫ﻚ ﺍﹾﻟ ‪‬‬ ‫ﺤﺘ‪‬ﺎ ‪‬ﺟ ﹲﺔ ﺇﹶﻟ‪‬ﻴﻬ‪‬ﺎ ﹶﻓ‪‬ﺘﻜﹸﻮ ﹸﻥ ِﺗ ﹾﻠ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺐ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟﹶﺄ ﹾﻛ ﹸﻞ ﻋِ‪‬ﻨ ‪‬ﺪ ﻋ‪‬ﺎ ‪‬ﻣ ِﺔ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﹶﻓِﺈ ﹾﻥ ﻟﹶـ ‪‬ﻢ‬
‫ﺿ ﹶﻄ ‪‬ﺮ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ‪‬ﺘ ِﺔ ‪‬ﻭ ‪‬ﺟ ‪‬‬‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ِﻥ ؟ ‪‬ﺣﺘ‪‬ﻰ ﹶﻟ ‪‬ﻮ ﺍ ‪‬‬ ‫ﺱ ﻭ‪‬ﺍ ِﺟ ‪‬‬ ‫ﻭ‪‬ﺍﻟﱢﻠﺒ‪‬ﺎ ‪‬‬
‫ﺐ‪.‬‬‫ﺐ ﺇﻟﱠﺎ ِﺑ ِﻪ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻭ‪‬ﺍﺟِـ ‪‬‬ ‫ﺕ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ِﻌﺒ‪‬ﺎﺩ‪‬ﺍﺕِ ﻟﹶﺎ ‪‬ﺗ ‪‬ﺆﺩ‪‬ﻯ ﺇﻟﱠﺎ ِﺑ ‪‬ﻬﺬﹶﺍ ‪‬ﻭﻣ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳِﺘ ‪‬ﻢ ﺍﹾﻟﻮ‪‬ﺍﺟِ ‪‬‬ ‫‪‬ﻳ ﹾﺄ ﹸﻛ ﹾﻞ ‪‬ﺣﺘ‪‬ﻰ ﻣ‪‬ﺎ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﺴ‪‬ﻨ ِﻦ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﺭ ِ‬
‫ﺴ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﻫِﻠ ِﻪ ‪‬ﻣ ﹶﻘ ‪‬ﺪ ‪‬ﻣ ﹰﺔ ‪‬ﻋﻠﹶﻰ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ‪ .‬ﹶﻓﻔِﻲ ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﻧ ﹶﻔ ﹶﻘ ﹸﺔ ﺍﹾﻟِﺈ‪‬ﻧﺴ‪‬ﺎ ِﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ﹾﻔ ِ‬
‫‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺼ ‪‬ﺪﻗﹸﻮﺍ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ِﻋ‪‬ﻨﺪِﻱ ﺩِﻳﻨ‪‬ـﺎ ‪‬ﺭ ‪.‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ‪‬ﺗ ‪‬‬ ‫‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻕ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﺯ ‪‬ﻭ ‪‬ﺟﺘِﻚ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ِ :‬ﻋ‪‬ﻨﺪِﻱ ﺁ ‪‬ﺧ ‪‬ﺮ‬ ‫ﺼ ‪‬ﺪ ‪‬‬
‫ﻕ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﻧ ﹾﻔﺴِﻚ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ِ :‬ﻋ‪‬ﻨﺪِﻱ ﺁ ‪‬ﺧ ‪‬ﺮ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﺗ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺗ ‪‬‬
‫ﻕ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ﺧ‪‬ﺎ ِﺩﻣِﻚ ‪ .‬ﻗﹶﺎ ﹶﻝ ِﻋ‪‬ﻨﺪِﻱ ﺁﺧ‪‬ـ ‪‬ﺮ ‪.‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬ ‫ﻕ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﻭﹶﻟﺪِﻙ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ِ :‬ﻋ‪‬ﻨﺪِﻱ ﺁ ‪‬ﺧ ‪‬ﺮ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﺗ ‪‬‬ ‫ﺼ ‪‬ﺪ ‪‬‬‫‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬ﺗ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ‪‬‬
‫ﺴِﻠ ٍﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ‪‬ﺭ ِ‬‫ﺻﺤِﻴ ِﺢ ‪‬ﻣ ‪‬‬ ‫ﺼ ‪‬ﺮ ِﺑ ِﻪ { ‪ .‬ﻭﻓِﻲ ‪‬‬ ‫ﺖ ﹶﺃ‪‬ﺑ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬‬
‫ﲔ ‪‬ﻭﺩِﻳﻨ‪‬ﺎ ‪‬ﺭ‬
‫ﺴ ِﻜ ٍ‬
‫ﺼ ‪‬ﺪﻗﹾﺖ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ِﻣ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﺩِﻳﻨ‪‬ﺎ ‪‬ﺭ ﹶﺃ‪‬ﻧ ﹶﻔﻘﹾﺘﻪ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﺩِﻳﻨ‪‬ﺎﺭ‪ ‬ﹶﺃ‪‬ﻧ ﹶﻔﻘﹾﺘﻪ ﻓِﻲ ‪‬ﺭﹶﻗ‪‬ﺒ ٍﺔ ‪‬ﻭﺩِﻳﻨ‪‬ﺎ ‪‬ﺭ ‪‬ﺗ ‪‬‬
‫ﺿ ‪‬ﻲ‬ ‫ﺴِﻠ ٍﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﺃﻣﺎﻣﺔ ‪‬ﺭ ِ‬
‫ﺻﺤِﻴ ِﺢ ‪‬ﻣ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ﹶﻔﻘﹾﺘﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫﻠِﻚ ‪ .‬ﹶﺃ ‪‬ﻋ ﹶﻈﻤ‪‬ﻬ‪‬ﺎ ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ﺍﱠﻟﺬِﻱ ﹶﺃ‪‬ﻧ ﹶﻔﻘﹾﺘﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫﻠِﻚ { ‪ .‬ﻭﻓِﻲ ‪‬‬
‫ﻀ ﹶﻞ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﻟﹶـﻚ ‪‬ﻭِﺇ ﹾﻥ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﻳ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﺁ ‪‬ﺩ ‪‬ﻡ ﺇﻧ‪‬ﻚ ﺇ ﹾﻥ ‪‬ﺗ‪‬ﺒ ﹸﺬ ﹾﻝ ﺍﹾﻟ ﹶﻔ ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺴ ﹾﻔﻠﹶﻰ { ‪ .‬ﻭﻫ‪‬ـﺬﹶﺍ‬ ‫ﻑ ؛ ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﺪﹾﺃ ِﺑ ‪‬ﻤ ‪‬ﻦ ‪‬ﺗﻌ‪‬ﻮ ﹸﻝ ‪ .‬ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻌ ﹾﻠﻴ‪‬ﺎ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴ ِﺪ ﺍﻟ ‪‬‬
‫ﺴ ﹾﻜ ‪‬ﻪ ‪‬ﺷ ‪‬ﺮ ﻟﹶﻚ ‪‬ﻭﻟﹶﺎ ‪‬ﺗﻠﹶﺎ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ﹶﻛﻔﹶﺎ ٍ‬
‫‪‬ﺗ ‪‬ﻤ ِ‬
 ‫‪٤٣٩‬‬

‫ﻚ ِﻟﹶﺄ ﱠﻥ ‪‬ﻧ ﹶﻔ ﹶﻘ ﹶﺔ ﺍﻟ ‪‬ﺮﺟ‪‬ـ ِﻞ ‪‬ﻋﻠﹶـﻰ‬

‫ﻀ ﹶﻞ ‪ .‬ﻭ ﹶﺫِﻟ ‪‬‬ ‫ﻱ ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﻚ ﻣ‪‬ﺎﺫﹶﺍ ‪‬ﻳ‪‬ﻨ ِﻔﻘﹸﻮ ﹶﻥ ﹸﻗ ِﻞ ﺍﹾﻟ ‪‬ﻌ ﹾﻔ ‪‬ﻮ { ﹶﺃ ‪‬‬
‫ﺴﹶﺄﻟﹸﻮ‪‬ﻧ ‪‬‬
‫‪‬ﺗ ﹾﺄﻭِﻳ ﹸﻞ ﹶﻗﻮ‪‬ﻟﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺽ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ِﻜﻔﹶﺎ‪‬ﻳ ِﺔ‬
‫ﺻ ِﻞ ﺇﻣ‪‬ﺎ ﹶﻓ ‪‬ﺮ ‪‬‬‫ﲔ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬‬ ‫ﻑ ﺍﻟ‪‬ﻨ ﹶﻔ ﹶﻘ ِﺔ ﻓِﻲ ﺍﹾﻟ ‪‬ﻐ ‪‬ﺰ ِﻭ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎ ِﻛ ِ‬
‫ﺨﻠﹶﺎ ِ‬
‫ﺽ ‪‬ﻋ‪‬ﻴ ٍﻦ ؛ ِﺑ ِ‬
‫ﺴ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﻫِﻠ ِﻪ ﹶﻓ ‪‬ﺮ ‪‬‬
‫‪‬ﻧ ﹾﻔ ِ‬
‫ﺐ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﺟ‪‬ﺎ َﺀ‬ ‫ﺼ ‪‬ﲑ ‪‬ﻣ‪‬ﺘ ‪‬ﻌ‪‬ﻴﻨ‪‬ﺎ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻘ ‪‬ﻢ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ِﺑ ِﻪ ؛ ﹶﻓِﺈ ﱠﻥ ﺇ ﹾﻃﻌ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟﺠ‪‬ﺎِﺋ ِﻊ ﻭ‪‬ﺍ ِﺟ ‪‬‬
‫ﺐ ؛ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﺪ ‪‬ﻳ ِ‬‫ﺤ ‪‬‬ ‫ﺴ‪‬ﺘ ‪‬‬
‫‪‬ﻭِﺇﻣ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﻕ ﺍﻟﺴ‪‬ﺎِﺋ ﹸﻞ ﹶﻟﻤ‪‬ﺎ ﹶﺃ ﹾﻓﹶﻠ ‪‬ﺢ ‪‬ﻣ ‪‬ﻦ ‪‬ﺭ ‪‬ﺩ ‪‬ﻩ { ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬ﻩ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺇﺫﹶﺍ ‪‬ﻋﻠِـ ‪‬ﻢ ﺻِـ ‪‬ﺪﹶﻗ ‪‬ﻪ‬ ‫ﺻ ‪‬ﺪ ‪‬‬‫ﺚ ‪ } :‬ﻟﹶ ‪‬ﻮ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺍﻟ ﱠﻄﻮِﻳ ﹶﻞ " ﻋ‪‬ـ ‪‬ﻦ‬ ‫ﺚ ﹶﺃﺑِﻲ ﹶﺫ ‪‬ﺭ ‪‬ﺭ ِ‬ ‫ﺤ ِﻪ ‪‬ﺣﺪِﻳ ﹶ‬ ‫ﺻﺤِﻴ ِ‬ ‫ﺐ ﺇ ﹾﻃﻌ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭﻭ‪‬ﻯ ﹶﺃﺑ‪‬ﻮ ﺣ‪‬ﺎِﺗ ٍﻢ ﺍﻟﺒﺴﱵ ﻓِﻲ ‪‬‬ ‫‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﺤ ﹾﻜ ‪‬ﻤ ِﺔ ‪ -‬ﻭﻓِﻴ ِﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ِﺣ ﹾﻜ ‪‬ﻤ ِﺔ ﺁ ِﻝ ﺩ‪‬ﺍﻭ‪‬ﺩ‬ ‫ﻉ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﹾﻟ ِ‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ -‬ﺍﱠﻟﺬِﻱ ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ِ‬‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺐ ﻓِﻴﻬ‪‬ﺎ‬
‫ﺕ ‪ :‬ﺳ‪‬ﺎ ‪‬ﻋ ﹲﺔ ‪‬ﻳﻨ‪‬ﺎﺟِﻲ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺭ‪‬ﺑ ‪‬ﻪ ‪‬ﻭﺳ‪‬ﺎ ‪‬ﻋ ﹲﺔ ‪‬ﻳﺤ‪‬ﺎ ِﺳ ‪‬‬ ‫ﺴﻠﹶﺎ ‪‬ﻡ } ‪‬ﺣ ‪‬ﻖ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻌ‪‬ﺎِﻗ ِﻞ ﹶﺃ ﹾﻥ ‪‬ﺗﻜﹸﻮ ﹶﻥ ﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻊ ﺳ‪‬ﺎﻋ‪‬ﺎ ٍ‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬
‫ﺨﻠﹸﻮ ﻓِﻴﻬ‪‬ـﺎ‬ ‫ﺴ ِﻪ ‪‬ﻭﺳ‪‬ﺎ ‪‬ﻋ ﹲﺔ ‪‬ﻳ ‪‬‬ ‫ﺕ ‪‬ﻧ ﹾﻔ ِ‬‫ﺤ ‪‬ﺪﺛﹸﻮ‪‬ﻧ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ﺫﹶﺍ ِ‬
‫ﺨِﺒﺮ‪‬ﻭ‪‬ﻧ ‪‬ﻪ ِﺑ ‪‬ﻌﻴ‪‬ﻮِﺑ ِﻪ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺻﺤ‪‬ﺎِﺑﻪِ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺨﻠﹸﻮ ﻓِﻴﻬ‪‬ﺎ ِﺑﹶﺄ ‪‬‬‫ﺴ ‪‬ﻪ ‪‬ﻭﺳ‪‬ﺎ ‪‬ﻋ ﹲﺔ ‪‬ﻳ ‪‬‬
‫‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺕ‬
‫ﺕ { ‪ .‬ﹶﻓ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠﺬﱠﺍ ِ‬‫ﻚ ﺍﻟﺴ‪‬ﺎﻋ‪‬ﺎ ِ‬ ‫ﺠ ‪‬ﻤ ﹸﻞ ؛ ﹶﻓِﺈ ﱠﻥ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋ ِﺔ ‪‬ﻋ ‪‬ﻮﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ِﺗ ﹾﻠ ‪‬‬ ‫ﺤ ﱡﻞ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ِﺑﹶﻠ ﱠﺬِﺗﻪِ ﻓِﻴﻤ‪‬ﺎ ‪‬ﻳ ِ‬
‫ﺡ ﻓِﻲ ﺍﻟـﺪ‪‬ﻳ ِﻦ‬ ‫ﺼﻠﹶﺎ ‪‬‬‫ﻚ ﺍﹾﻟﹸﺄﻣ‪‬ﻮ ِﺭ ‪ .‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪ :‬ﺃﹶ ﱠﻥ ﺍﹾﻟ ‪‬ﻌﺪ‪‬ﺍﹶﻟ ﹶﺔ ِﻫ ‪‬ﻲ ﺍﻟ ‪‬‬ ‫ﲔ ‪‬ﻋﹶﻠﻰ ِﺗ ﹾﻠ ‪‬‬ ‫ﺠﻤِﻴﹶﻠ ِﺔ ﹶﻓِﺈ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗ ِﻌ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎ ‪‬ﺣ ِﺔ ﺍﹾﻟ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻨ‪‬ـ ‪‬ﻪ‬‫ﺴ ‪‬ﻪ ‪‬ﻭ‪‬ﻳﺸِﻴ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃﺑ‪‬ﻮ ﺍﻟ ‪‬ﺪ ‪‬ﺭﺩ‪‬ﺍ ِﺀ ‪‬ﺭ ِ‬ ‫ﺐ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺪ‪‬ﻧ ‪‬‬ ‫ﺠ‪‬ﻨ ِ‬‫ﺠ ‪‬ﻤﹸﻠ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﺰ‪‬ﻳ‪‬ﻨ ‪‬ﻪ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺮ‪‬ﻭ َﺀ ﹸﺓ ؛ ﺑِﺎ ‪‬ﺳِﺘ ‪‬ﻌﻤ‪‬ﺎ ِﻝ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺕ‬
‫ﺤ ‪‬ﻖ ‪ .‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ‪‬ﺳ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬ﻪ ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺧﹶﻠ ‪‬ﻖ ﺍﻟﱠﻠﺬﱠﺍ ِ‬ ‫ﲔ ِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺸ ‪‬ﻲ ِﺀ ِﻣ ‪‬ﻦ ﺍﻟﹾﺒ‪‬ﺎ ِﻃ ِﻞ ِﻟﹶﺄ ‪‬ﺳ‪‬ﺘ ِﻌ ‪‬‬ ‫ﺠ ‪‬ﻢ ‪‬ﻧ ﹾﻔﺴِﻲ ﺑِﺎﻟ ‪‬‬ ‫‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ :‬ﺇﻧ‪‬ﻲ ﹶﻟﹶﺄ ‪‬ﺳ‪‬ﺘ ِ‬
‫ﺐ ِﻟ‪‬ﻴ ‪‬ﺪﹶﻓﻌ‪‬ﻮﺍ‬
‫ﻀ ‪‬‬
‫ﺠ‪‬ﺘِﻠﺒ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﻳ‪‬ﻨ ﹶﻔ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﺧﹶﻠ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻐ ‪‬‬‫ﻚ ‪‬ﻳ ‪‬‬ ‫ﺨ ﹾﻠ ِﻖ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ِﺑ ﹶﺬِﻟ ‪‬‬‫ﺤ ِﺔ ﺍﹾﻟ ‪‬‬‫ﺼﹶﻠ ‪‬‬‫ﺻ ِﻞ ِﻟ‪‬ﺘﻤ‪‬ﺎ ِﻡ ‪‬ﻣ ‪‬‬‫ﺸ ‪‬ﻬﻮ‪‬ﺍﺕِ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬‬ ‫ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺼ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪.‬‬
‫ﻀ ‪‬ﺮ ‪‬ﺗﻨ‪‬ﺎ ‪‬ﻭﹸﻟ ‪‬ﻪ ‪‬ﻭ ﹶﺫ ‪‬ﻡ ‪‬ﻣ ‪‬ﻦ ﺍ ﹾﻗ‪‬ﺘ ‪‬‬
‫ﺕ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺸ ‪‬ﻬﻮ‪‬ﺍ ِ‬
‫ﻀ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ِﺑ ِﻪ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺚ‬
‫ﺤ ِﺔ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﺟ‪‬ﺎ َﺀ ﻓِـﻲ ﺍﹾﻟﺤ‪‬ـﺪِﻳ ِ‬ ‫ﺤ ‪‬ﻖ ﹶﻓ ‪‬ﻬﺬﹶﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻋﻤ‪‬ﺎ ِﻝ ﺍﻟﺼ‪‬ﺎِﻟ ‪‬‬ ‫ﺠﻤِﻴ ِﻞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬‫ﺡ ﺍﹾﻟ ‪‬‬
‫ﹶﻓﹶﺄﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺳ‪‬ﺘﻌ‪‬ﺎ ﹶﻥ ﺑِﺎﹾﻟ ‪‬ﻤﺒ‪‬ﺎ ِ‬
‫ﺻ ‪‬ﺪﹶﻗ ﹲﺔ ‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ﹶﺃﻳ‪‬ـ ﹾﺄﺗِﻲ‬
‫ﻀ ِﻊ ﹶﺃ ‪‬ﺣ ِﺪ ﹸﻛ ‪‬ﻢ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻓِﻲ ‪‬ﺑ ‪‬‬ ‫ﺼﺤِﻴ ِﺢ ﹶﺃ ﱠﻥ ﺍﻟﻨ‪ِ‬ﺒ ‪‬ﻲ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺿ ‪‬ﻌﻬ‪‬ﺎ ﻓِﻲ ‪‬ﺣﺮ‪‬ﺍ ٍﻡ ﹶﺃﻣ‪‬ﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻭ ‪‬ﺯ ‪‬ﺭ ؟ ﻗﹶـﺎﻟﹸﻮﺍ ‪:‬‬ ‫ﹶﺃ ‪‬ﺣ ‪‬ﺪﻧ‪‬ﺎ ‪‬ﺷ ‪‬ﻬﻮ‪‬ﺗ ‪‬ﻪ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹸﻥ ﹶﻟ ‪‬ﻪ ﻓِﻴﻬ‪‬ﺎ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬ﺭﹶﺃ‪‬ﻳ‪‬ﺘ ‪‬ﻢ ﹶﻟ ‪‬ﻮ ‪‬ﻭ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ } ‪‬ﻋ ‪‬ﻦ ‪‬ﺳ ‪‬ﻌ ِﺪ ﺑ‪‬ـ ِﻦ ﹶﺃﺑِـﻲ‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﺤﻠﹶﺎ ِﻝ { ‪‬ﻭﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺴﺒ‪‬ﻮ ﹶﻥ ﺑِﺎﹾﻟ ‪‬‬ ‫ﺤ‪‬ﺘ ِ‬ ‫ﺤﺮ‪‬ﺍ ِﻡ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬‫ﺴﺒ‪‬ﻮ ﹶﻥ ﺑِﺎﹾﻟ ‪‬‬
‫ﺤ‪‬ﺘ ِ‬ ‫‪‬ﺑﻠﹶﻰ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓِﻠ ‪‬ﻢ ‪‬ﺗ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪ :‬ﺇﻧ‪‬ﻚ ﹶﻟ ‪‬ﻦ ‪‬ﺗ‪‬ﻨ ِﻔ ‪‬ﻖ ﻧ‪ ‬ﹶﻔ ﹶﻘ ﹰﺔ ‪‬ﺗ‪‬ﺒ‪‬ﺘﻐِﻲ ِﺑﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﺟ ‪‬ﻪ ﺍﻟﱠﻠ ِﻪ ﺇﻟﱠﺎ‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺹ ‪‬ﺭ ِ‬‫‪‬ﻭﻗﱠﺎ ٍ‬
‫ﻀ ‪‬ﻌﻬ‪‬ﺎ ﻓِﻲ ﻓِﻲ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﺗِﻚ { ‪ .‬ﻭ‪‬ﺍﻟﹾﺂﺛﹶﺎ ‪‬ﺭ ﻓِﻲ ‪‬ﻫﺬﹶﺍ ﹶﻛِﺜ ‪‬ﲑﹲﺓ ‪ .‬ﻓﹶـﺎﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺇﺫﹶﺍ‬ ‫ﺍ ‪‬ﺯ ‪‬ﺩﺩ‪‬ﺕ ِﺑﻬ‪‬ﺎ ‪‬ﺩ ‪‬ﺭ ‪‬ﺟ ﹰﺔ ‪‬ﻭ ِﺭ ﹾﻓ ‪‬ﻌ ﹰﺔ ﺣ‪‬ﺘ‪‬ﻰ ﺍﻟﱡﻠ ﹾﻘ ‪‬ﻤ ﹸﺔ ‪‬ﺗ ‪‬‬
‫ﺼﻠﹶﺎﺡِ ﹶﻗ ﹾﻠِﺒ ِﻪ ‪‬ﻭِﻧ‪‬ﻴِﺘ ِﻪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ـﺎِﻓ ‪‬ﻖ ‪-‬‬
‫ﺕ ِﻣ ‪‬ﻦ ﺻ‪‬ﺎِﻟ ِﺢ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎِﻟ ِﻪ ِﻟ ‪‬‬‫ﺖ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎﺣ‪‬ﺎ ‪‬‬ ‫ﺖ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺎ ‪‬ﻣ ِﺔ ﹶﺃ ﹾﻓﻌ‪‬ﺎِﻟ ِﻪ ‪‬ﻭﻛﹶﺎﻧ‪ ‬‬
‫ﺖ ﹶﻟ ‪‬ﻪ ِﻧ‪‬ﻴ ﹲﺔ ﹶﺃ‪‬ﺗ ‪‬‬ ‫ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺼﺤِﻴ ِﺢ } ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺻ‪‬ـﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺕ ِﺭﻳ‪‬ﺎ ًﺀ ﹶﻓِﺈ ﱠﻥ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺐ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻈ ِﻬ ‪‬ﺮ ‪‬ﻩ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌﺒ‪‬ﺎﺩ‪‬ﺍ ِ‬ ‫ِﻟ ﹶﻔﺴ‪‬ﺎ ِﺩ ﹶﻗ ﹾﻠِﺒ ِﻪ ‪‬ﻭِﻧ‪‬ﻴِﺘ ِﻪ ‪ -‬ﻳﻌ‪‬ﺎﹶﻗ ‪‬‬
‫ﺴ ‪‬ﺪ ﹶﻟﻬ‪‬ـﺎ‬
‫ﺕ ﹶﻓ ‪‬‬‫ﺴ ‪‬ﺪ ‪‬‬ ‫ﺴ ِﺪ ‪‬ﻭِﺇﺫﹶﺍ ﹶﻓ ‪‬‬ ‫ﺠ‪‬‬ ‫ﺻﹶﻠ ‪‬ﺢ ﹶﻟﻬ‪‬ﺎ ﺳ‪‬ﺎِﺋ ‪‬ﺮ ﺍﹾﻟ ‪‬‬‫ﺖ ‪‬‬ ‫ﺤ ‪‬‬‫ﺻﹶﻠ ‪‬‬
‫ﻀ ‪‬ﻐ ﹰﺔ ﺇﺫﹶﺍ ‪‬‬ ‫ﺴﺪِ ‪‬ﻣ ‪‬‬ ‫ﺠ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃﻟﹶﺎ ﺇ ﱠﻥ ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺕ ‪‬ﻭﺗ‪‬ـ ‪‬ﺮ ِﻙ‬ ‫ﺖ ﺩ‪‬ﺍ ِﻋ‪‬ﻴ ﹰﺔ ﺇﻟﹶـﻰ ِﻓﻌ‪‬ـ ِﻞ ﺍﹾﻟﻮ‪‬ﺍ ِﺟﺒ‪‬ـﺎ ِ‬ ‫ﺕ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬‬ ‫ﺐ { ‪ .‬ﻭ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻌﻘﹸﻮﺑ‪‬ﺎ ِ‬ ‫ﺴ ِﺪ ﹶﺃﻟﹶﺎ ‪‬ﻭ ِﻫ ‪‬ﻲ ﺍﹾﻟ ﹶﻘ ﹾﻠ ‪‬‬
‫ﺠ‪‬‬‫ﺳ‪‬ﺎِﺋ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺨ‪‬ﻴ ِﺮ ﻭ‪‬ﺍﻟﻄﱠﺎ ‪‬ﻋ ِﺔ ﻭ‪‬ﺍﹾﻟِﺈﻋ‪‬ﺎ‪‬ﻧ ِﺔ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﺴ ‪‬ﲑ ﹶﻃﺮِﻳ ِﻖ ﺍﹾﻟ ‪‬‬‫ﻚ ‪ .‬ﹶﻓ‪‬ﻴ‪‬ﻨ‪‬ﺒﻐِﻲ ‪‬ﺗ‪‬ﻴ ِ‬ ‫ﲔ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬ ‫ﻉ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﹸﻛ ﱡﻞ ﻣ‪‬ﺎ ‪‬ﻳ ِﻌ ‪‬‬ ‫ﺕ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺐ ﻓِﻴ ِﻪ ِﺑ ﹸﻜ ﱢﻞ ‪‬ﻣﻤ‪ِ ‬ﻜ ٍﻦ ؛ ِﻣﹾﺜ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺒ ﹸﺬ ﹶﻝ ِﻟ ‪‬ﻮﹶﻟ ِﺪ ِﻩ ‪‬ﻭﹶﺃ ‪‬ﻫِﻠ ِﻪ ﹶﺃ ‪‬ﻭ ‪‬ﺭ ِﻋ‪‬ﻴِﺘﻪِ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺮ ﱢﻏ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﺍﻟﺼ‪‬ﺎِﻟ ِﺢ ‪ِ :‬ﻣ ‪‬ﻦ ﻣ‪‬ﺎ ٍﻝ‬ ‫ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﺮﻏِﻴ ِ‬
‫ﺠ ‪‬ﻌ ِﻞ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ؛ ِﻟﻤ‪‬ﺎ‬ ‫ﺴﻬ‪‬ﺎ ِﻡ ‪‬ﻭﹶﺃ ‪‬ﺧ ِﺬ ﺍﹾﻟ ‪‬‬ ‫ﺿﹶﻠ ِﺔ ﺑِﺎﻟ ‪‬‬
‫ﺨ‪‬ﻴ ِﻞ ﻭ‪‬ﺍﹾﻟِﺈِﺑ ِﻞ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻔﹶﺎ ‪‬‬ ‫ﺖ ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎ‪‬ﺑ ﹶﻘ ﹸﺔ ﺑِﺎﻟﹾ ‪‬‬ ‫ﹶﺃ ‪‬ﻭ ﹶﺛﻨ‪‬ﺎ ٍﺀ ﹶﺃﻭ‪ ‬ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﺷ ‪‬ﺮ ‪‬ﻋ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﺠﻬ‪‬ﺎ ِﺩ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ﻛﹶﺎ ﹶﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺨ‪‬ﻴ ِﻞ ِﻟ ﹾﻠ ِ‬
‫ﻁ ﺍﹾﻟ ‪‬‬
‫ﺐ ﻓِﻲ ﺇ ‪‬ﻋﺪ‪‬ﺍ ِﺩ ﺍﹾﻟ ﹸﻘ ‪‬ﻮ ِﺓ ‪‬ﻭ ِﺭﺑ‪‬ﺎ ِ‬ ‫ﻓِﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻏﻴ ِ‬
‫ﻚ ‪‬ﻋﻄﹶـﺎ ُﺀ‬ ‫ﺖ ﺍﹾﻟﻤ‪‬ﺎ ِﻝ ‪‬ﻭﻛﹶـ ﹶﺬِﻟ ‪‬‬ ‫ﻕ ِﻣ ‪‬ﻦ ‪‬ﺑ‪‬ﻴ ِ‬
‫ﺨ ِﺮﺟ‪‬ﻮ ﹶﻥ ﺍﹾﻟﹶﺄ ‪‬ﺳﺒ‪‬ﺎ ‪‬‬
‫ﺨ‪‬ﻴ ِﻞ ‪‬ﻫ ‪‬ﻮ ‪‬ﻭ ‪‬ﺧﹶﻠﻔﹶﺎ ‪‬ﺅ ‪‬ﻩ ﺍﻟﺮ‪‬ﺍ ِﺷﺪ‪‬ﻭ ﹶﻥ ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳﺴ‪‬ﺎِﺑ ‪‬ﻖ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
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‫ﺴِﻠ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﻝ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ ‪‬ﺭ ﹾﻏ‪‬ﺒ ﹰﺔ ﻓِﻲ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﹶﻓﻠﹶﺎ ‪‬ﻳﺠِﻲ ُﺀ ﺁ ِﺧ ‪‬ﺮ ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ِﺭ ﺇﻟﱠﺎ‬
‫ﻱ ‪ :‬ﹶﺃ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻞ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆﱠﻟ ﹶﻔ ِﺔ ﹸﻗﻠﹸﻮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﹶﻓ ﹶﻘ ‪‬ﺪ } ‪‬ﺭ ِﻭ ‪‬‬
‫ﺲ{‪.‬‬ ‫ﺸ ‪‬ﻤ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﻟ ‪‬‬‫ﺐ ﺇﹶﻟ‪‬ﻴ ِﻪ ِﻣﻤ‪‬ﺎ ﹶﻃﹶﻠ ‪‬ﻌ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺤ ﹲﺔ‬‫ﺼﹶﻠ ‪‬‬ ‫ﺴ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﺩِﺗ ِﻪ ‪‬ﻭ ‪‬ﺳ ‪‬ﺪ ﹶﺫﺭِﻳ ‪‬ﻌِﺘ ِﻪ ‪‬ﻭ ‪‬ﺩ ﹾﻓ ‪‬ﻊ ﻣ‪‬ﺎ ‪‬ﻳ ﹾﻔﻀِﻲ ﺇﹶﻟﻴ‪ِ ‬ﻪ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻓِﻴ ِﻪ ‪‬ﻣ ‪‬‬ ‫ﺼ‪‬ﻴ ﹸﺔ ‪ :‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ‪‬ﺣ ‪‬‬
‫ﺸ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ِ‬
‫ﻚ ﺍﻟ ‪‬‬ ‫‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺨﹸﻠ ‪‬ﻮ ﱠﻥ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﺑِـﺎ ‪‬ﻣ ‪‬ﺮﹶﺃ ِﺓ ﻓﹶـِﺈ ﱠﻥ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ } :‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﻚ ﻣ‪‬ﺎ ‪‬ﻧﻬ‪‬ﻰ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺤ ﹲﺔ ‪ِ .‬ﻣﺜﹶﺎ ﹸﻝ ﹶﺫِﻟ ‪‬‬ ‫ﺭ‪‬ﺍ ِﺟ ‪‬‬
‫ﺴ ‪‬ﲑ ﹶﺓ ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻣ‪‬ﻴ ِﻦ ﺇﻟﱠـﺎ‬ ‫ﺤ ﱡﻞ ﻟِﺎ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ‪‬ﺗ ‪‬ﺆ ِﻣ ‪‬ﻦ ِﺑﺎﹶﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂ ِﺧ ِﺮ ﹶﺃ ﹾﻥ ‪‬ﺗﺴ‪‬ﺎِﻓ ‪‬ﺮ ‪‬ﻣ ِ‬
‫ﺸ‪‬ﻴﻄﹶﺎ ﹸﻥ { ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪ } :‬ﻟﹶﺎ ‪‬ﻳ ِ‬ ‫ﺛﹶﺎِﻟﹶﺜ ‪‬ﻬﻤ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺴ ﹶﻔ ِﺮ ِﺑﻬ‪‬ﺎ ؛ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﺫﺭِﻳ ‪‬ﻌ ﹲﺔ‬
‫ﺨ ﹾﻠ ‪‬ﻮ ِﺓ ﺑِﺎﹾﻟﹶﺄ ‪‬ﺟ‪‬ﻨِﺒ‪‬ﻴ ِﺔ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺤ ‪‬ﺮ ٍﻡ { ‪ .‬ﹶﻓ‪‬ﻨﻬ‪‬ﻰ ‪‬‬ ‫ﺝ ﹶﺃ ‪‬ﻭ ﺫﹸﻭ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻬ‪‬ﺎ ‪‬ﺯ ‪‬ﻭ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻛﹶﺎ ﹶﻥ‬
‫ﺲ ﹶﻟﻤ‪‬ﺎ ﹶﻗ ِﺪﻣ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨِﺒﻲ‪ ‬‬ ‫ﺸ ‪‬ﻌِﺒ ‪‬ﻲ ‪ :‬ﹶﺃ ﱠﻥ ﻭ‪ ‬ﹾﻓ ‪‬ﺪ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﹾﻟ ﹶﻘ‪‬ﻴ ِ‬
‫ﻱ } ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺸ ‪‬ﺮ ‪ .‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﺧﻄِﻴﹶﺌ ﹸﺔ ﺩ‪‬ﺍﻭ‪‬ﺩ ﺍﻟ‪‬ﻨ ﹶﻈ ‪‬ﺮ { ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﻒ ﹶﻇ ‪‬ﻬ ِﺮ ِﻩ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪ :‬ﺇ‪‬ﻧﻤ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺴ ‪‬ﻪ ‪‬ﺧ ﹾﻠ ‪‬‬‫ﻓِﻴ ِﻬ ‪‬ﻢ ﹸﻏﻠﹶﺎ ‪‬ﻡ ﻇﹶﺎ ِﻫ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻮﺿ‪‬ﺎ َﺀ ِﺓ ﹶﻓﹶﺄ ‪‬ﺟﹶﻠ ‪‬‬
‫ﺕ ‪‬ﺗﻘﹸﻮ ﹸﻝ ﻓِﻴﻬ‪‬ﺎ ‪:‬‬
‫ﺴﻤِ ‪‬ﻊ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ﹰﺓ ‪‬ﺗ‪‬ﺘ ‪‬ﻐﻨ‪‬ﻰ ِﺑﹶﺄ‪‬ﺑﻴ‪‬ﺎ ِ‬
‫ﺲ ﺑِﺎﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﹶﻓ ‪‬‬‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﻟﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻌ ‪‬‬ ‫ﺏ ‪‬ﺭ ِ‬‫ﺨﻄﱠﺎ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻫﻞ ﻣﻦ ﺳﺒﻴﻞ ﺇﱃ ﲬﺮ ﻓﺄﺷﺮ‪‬ﺎ ‪ ...‬ﻫﻞ ﻣﻦ ﺳﺒﻴﻞ ﺇﱃ ﻧﺼﺮ ﺑﻦ ﺣﺠﺎﺝ‬
‫ﺝ‬
‫ﺼ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﺣﺠ‪‬ﺎ ٍ‬ ‫‪‬ﻫ ﹾﻞ ِﻣ ‪‬ﻦ ‪‬ﺳﺒِﻴ ٍﻞ ﺇﻟﹶﻰ ‪‬ﺧ ‪‬ﻤ ٍﺮ ﹶﻓﹶﺄ ‪‬ﺷ ‪‬ﺮ‪‬ﺑﻬ‪‬ﺎ * * * ‪‬ﻫ ﹾﻞ ِﻣ ‪‬ﻦ ‪‬ﺳﺒِﻴ ٍﻞ ﺇﻟﹶﻰ ‪‬ﻧ ‪‬‬
‫ﻱ‬
‫ﺼ ‪‬ﺮ ِﺓ ِﻟﹶﺌﻠﱠﺎ ‪‬ﺗ ﹾﻔ‪‬ﺘِﺘ ‪‬ﻦ ِﺑ ِﻪ ﺍﻟﻨ‪‬ـﺴ‪‬ﺎ ُﺀ ‪ .‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺤﹶﻠ ‪‬ﻖ ‪‬ﺭﹾﺃ ‪‬ﺳ ‪‬ﻪ ﻓﹶﺎ ‪‬ﺯﺩ‪‬ﺍ ‪‬ﺩ ‪‬ﺟﻤ‪‬ﺎﻟﹰﺎ ﹶﻓ‪‬ﻨﻔﹶﺎ ‪‬ﻩ ﺇﻟﹶﻰ ﺍﻟﹾ‪‬ﺒ ‪‬‬
‫ﺴﻨ‪‬ﺎ ﹶﻓ ‪‬‬
‫ﹶﻓ ‪‬ﺪﻋ‪‬ﺎ ِﺑ ِﻪ ﹶﻓ ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ‪‬ﻩ ﺷ‪‬ﺎﺑ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫ﻑ ِﻓ‪‬ﺘ‪‬ﻨ‪‬ﺘ ‪‬ﻪ‬
‫ﺼ‪‬ﺒﻴ‪‬ﺎ ِﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗﺨ‪‬ﺎ ‪‬‬
‫ﺴِﺘ ِﻪ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺼ‪‬ﺒﻴ‪‬ﺎ ﹸﻥ ﹶﻓ‪‬ﻨﻬ‪‬ﻰ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﺠ‪‬ﺎﹶﻟ ‪‬‬ ‫ﺲ ﺇﹶﻟ‪‬ﻴﻪِ ﺍﻟ ‪‬‬ ‫ﺠِﻠ ‪‬‬‫‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺑﹶﻠ ‪‬ﻐ ‪‬ﻪ ﹶﺃ ﱠﻥ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ‪‬ﻳ ‪‬‬
‫ﺤﺴِﻴِﻨ ِﻪ ؛ ﻟﹶـﺎ ﺳِـ‪‬ﻴﻤ‪‬ﺎ ﺑﺘﺮﻳﻴﺤـﻪ ﻓِـﻲ‬ ‫‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮﺟ‪‬ﺎ ِﻝ ﹶﺃ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ‪‬ﻣ‪‬ﻨ ‪‬ﻊ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺇ ﹾﻇﻬ‪‬ﺎ ِﺭ ِﻩ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ﺣ‪‬ﺎ ‪‬ﺟ ٍﺔ ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬‬
‫ﻚ ‪‬ﻣ ‪‬ﻦ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻪ‬
‫ﺲ ﺍﻟﱠﻠ ‪‬ﻬ ِﻮ ﻭ‪‬ﺍﹾﻟﹶﺄﻏﹶﺎﻧِﻲ ؛ ﹶﻓِﺈ ﱠﻥ ‪‬ﻫﺬﹶﺍ ِﻣﻤ‪‬ﺎ ‪‬ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ ﺍﻟ‪‬ﺘ ‪‬ﻌﺰِﻳ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺕ ‪‬ﻭِﺇ ‪‬ﺣﻀ‪‬ﺎ ِﺭ ِﻩ ‪‬ﻣﺠ‪‬ﺎِﻟ ‪‬‬ ‫ﺤﻤ‪‬ﺎﻣ‪‬ﺎ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﻕ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ َﺀ ‪‬ﻣ‪‬ﺘ ِﻔﻘﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻮ ‪‬ﺷ ِﻬ ‪‬ﺪ‬‫ﺡ ‪‬ﻭ‪‬ﻳ ﹶﻔ ‪‬ﺮ ‪‬‬‫ﺼﺒ‪‬ﺎ ِ‬ ‫ﻚ ﺍﹾﻟ ِﻐ ﹾﻠﻤ‪‬ﺎ ِﻥ ﺍﹾﻟ ‪‬ﻤ ِﺮﺩ‪‬ﺍ ِﻥ ﺍﻟ ‪‬‬
‫ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ‪‬ﺭ ‪‬ﻳ ‪‬ﻤ‪‬ﻨ ‪‬ﻊ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻤﱡﻠ ِ‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ـﻮ ‪‬ﺯ‬‫ﻕ ﺍﹾﻟﻘﹶﺎ ِﺩ ‪‬ﺣ ِﺔ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﻉ ﺍﹾﻟ ﹸﻔﺴ‪‬ﻮ ِ‬ ‫ﻉ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ِ‬ ‫ﺽ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻧ ‪‬ﻮ ‪‬‬
‫ﺷ‪‬ﺎ ِﻫ ‪‬ﺪ ِﻋ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟﺤ‪‬ﺎ ِﻛ ِﻢ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﺪ ﺍ ‪‬ﺳ‪‬ﺘﻔﹶﺎ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ‬
‫ﺖ } ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﻚ ‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ‪‬ﻩ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺛ‪‬ﺒ ‪‬‬
‫ﺠ ‪‬ﺮ ‪‬ﺣ ‪‬ﻪ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﹶﻗﺒ‪‬ﻮ ﹸﻝ ‪‬ﺷﻬ‪‬ﺎ ‪‬ﺩِﺗ ِﻪ ‪‬ﻭ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﻟِﻠ ‪‬ﺮ ‪‬ﺟ ِﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺠﻨ‪‬ﺎ ‪‬ﺯ ِﺓ ﹶﻓﹶﺄﹾﺛ‪‬ﻨﻮ‪‬ﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ﺷ‪‬ـﺮ‪‬ﺍ‬
‫ﺖ ‪ .‬ﹸﺛ ‪‬ﻢ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺑ ِ‬‫ﺖ ‪‬ﻭ ‪‬ﺟ‪‬ﺒ ‪‬‬ ‫ﺠﻨ‪‬ﺎ ‪‬ﺯ ِﺓ ﹶﻓﹶﺄﹾﺛ‪‬ﻨﻮ‪‬ﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻭ ‪‬ﺟ‪‬ﺒ ‪‬‬ ‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴﻪِ ِﺑ ِ‬
‫ﺖ ﹶﻟﻬ‪‬ـﺎ‬ ‫ﺠﻨ‪‬ﺎ ‪‬ﺯ ﹸﺓ ﹶﺃﹾﺛ‪‬ﻨ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ﻋ‪‬ﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ﹶﻓ ﹸﻘﻠﹾﺖ ‪‬ﻭ ‪‬ﺟﺒ‪‬ـ ‪‬‬ ‫ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِ‬ ‫ﺴﹶﺄﻟﹸﻮ ‪‬ﻩ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬‫ﺖ ‪ .‬ﹶﻓ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻭ ‪‬ﺟﺒ‪‬ﺖ ‪‬ﻭ ‪‬ﺟ‪‬ﺒ ‪‬‬
‫ﺽ { ‪ .‬ﻣ ‪‬ﻊ ﹶﺃﻧ‪‬ـ ‪‬ﻪ‬‫ﺖ ﹶﻟﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ‪ .‬ﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﺍ ُﺀ ﺍﻟﱠﻠ ِﻪ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺠﻨ‪‬ﺎ ‪‬ﺯ ﹸﺓ ﹶﺃﹾﺛ‪‬ﻨ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪‬ﺷﺮ‪‬ﺍ ﹶﻓ ﹸﻘﻠﹾﺖ ‪‬ﻭ ‪‬ﺟ‪‬ﺒ ‪‬‬‫ﺠ‪‬ﻨ ﹸﺔ ‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِ‬
‫ﺍﹾﻟ ‪‬‬
‫} ﻛﹶﺎ ﹶﻥ ﻓِﻲ ‪‬ﺯﻣ‪‬ﺎِﻧ ِﻪ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﹲﺓ ‪‬ﺗ ‪‬ﻌِﻠ ‪‬ﻦ ﺍﹾﻟ ﹸﻔﺠ‪‬ﻮ ‪‬ﺭ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﹶﻟ ‪‬ﻮ ﹸﻛﻨ‪‬ﺖ ﺭ‪‬ﺍ ِﺟﻤ‪‬ﺎ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ‪‬ﺑ‪‬ﻴﻨ‪‬ـ ٍﺔ ﹶﻟ ‪‬ﺮ ‪‬ﺟﻤ‪‬ـﺖ ﻫ‪‬ـ ِﺬ ِﻩ { ‪.‬‬
‫ﺝ ﺇﻟﹶـﻰ‬ ‫ﺤﺘ‪‬ـﺎ ‪‬‬‫ﻚ ﹶﻓﻠﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺤ ِﻮ ﹶﺫِﻟ ‪‬‬‫ﺤﺪ‪‬ﻭ ‪‬ﺩ ﻟﹶﺎ ‪‬ﺗﻘﹶﺎ ‪‬ﻡ ﺇﻟﱠﺎ ﺑِﺎﹾﻟ‪‬ﺒ‪‬ﻴ‪‬ﻨ ِﺔ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟﺤ‪ ‬ﹶﺬ ‪‬ﺭ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ِﻞ ﻓِﻲ ‪‬ﺷﻬ‪‬ﺎ ‪‬ﺩِﺗ ِﻪ ‪‬ﻭﹶﺃﻣ‪‬ﺎ‪‬ﻧِﺘ ِﻪ ﻭ‪‬ﻧ ‪‬‬ ‫ﻓﹶﺎﹾﻟ ‪‬‬
‫ﺴ‪‬ﺘ ِﺪ ﱡﻝ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﺑﹶﺄ ﹾﻗﺮ‪‬ﺍِﻧ ِﻪ ﹶﻛﻤ‪‬ﺎ ﹶﻗﺎ ﹶﻝ‬
‫ﺿ ِﺔ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬‬
‫ﻚ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﺩ‪‬ﻭ ﹶﻥ ﺍﻟِﺎ ‪‬ﺳِﺘﻔﹶﺎ ‪‬‬ ‫ﺿ ﹸﺔ ﻛﹶﺎِﻓ‪‬ﻴ ﹲﺔ ﻓِﻲ ﹶﺫِﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎ‪‬ﻳﻨ‪ِ ‬ﺔ ؛ ‪‬ﺑ ﹾﻞ ﺍﻟِﺎ ‪‬ﺳِﺘﻔﹶﺎ ‪‬‬
‫ﺱ ِﺑﹶﺄ ‪‬ﺧﺪ‪‬ﺍِﻧ ِﻬ ‪‬ﻢ " ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ِﻟ ‪‬ﺪ ﹾﻓ ِﻊ ‪‬ﺷ ‪‬ﺮ ِﻩ ِﻣﹾﺜ ﹶﻞ ﺍﻟِﺎ ‪‬ﺣِﺘﺮ‪‬ﺍ ِﺯ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ‪‬ﻭ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ‬
‫ﺴﻌ‪‬ﻮ ٍﺩ ‪ " :‬ﺍ ‪‬ﻋ‪‬ﺘِﺒﺮ‪‬ﻭﺍ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬‬
‫ﺱ ِﺑﺴ‪‬ﻮ ِﺀ ﺍﻟ ﱠﻈ ‪‬ﻦ " ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻣ ‪‬ﻊ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﺗﺠ‪‬ـﻮ ‪‬ﺯ ‪‬ﻋﻘﹸﻮﺑ‪‬ـ ﹸﺔ‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ " ﺍ ‪‬ﺣ‪‬ﺘ ِﺮﺳ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺏ ‪‬ﺭ ِ‬
‫ﺨﻄﱠﺎ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺴِﻠ ِﻢ ِﺑﺴ‪‬ﻮ ِﺀ ﺍﻟ ﱠﻈ ‪‬ﻦ ‪ .‬ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﻻﺑﻦ ﺗﻴﻤﻴﺔ ‪) -‬ﺝ ‪ / ٢٨‬ﺹ ‪(٣٧٢-٣٤٩‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫‪----------------‬‬
‫‪‬ﻭ ‪‬ﺳِﺌ ﹶﻞ ‪‬ﺷ‪‬ﻴ ‪‬ﺦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﺗ ِﻘ ‪‬ﻲ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪:‬‬
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‫‪‬ﻋ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ ‪‬ﺰ ‪‬ﻋﻤ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ‪‬ﻭ ‪‬ﻣﻠﹶﺎِﺋ ﹶﻜِﺘ ِﻪ ‪‬ﻭ ﹸﻛ‪‬ﺘِﺒ ِﻪ ‪‬ﻭ ‪‬ﺭ ‪‬ﺳِﻠ ِﻪ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﹾﺂ ِﺧ ِﺮ ‪‬ﻭ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘﺪ‪‬ﻭ ﹶﻥ ﹶﺃ ﱠﻥ ﺍﹾﻟِﺈﻣ‪‬ـﺎ ‪‬ﻡ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺐ ‪‬ﻭﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻫ ‪‬ﻮ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﺤ ‪‬ﻖ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺐ ِﻗﺘ‪‬ـﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ؟‬
‫ﺠ ‪‬‬
‫ﻚ ‪ .‬ﹶﻓ ‪‬ﻬ ﹾﻞ ‪‬ﻳ ِ‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹶﺔ ﹶﻇﹶﻠﻤ‪‬ﻮ ‪‬ﻩ ‪‬ﻭ ‪‬ﻣ‪‬ﻨﻌ‪‬ﻮ ‪‬ﻩ ‪‬ﺣ ﱠﻘ ‪‬ﻪ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ِﺑ ﹶﺬِﻟ ‪‬‬ ‫ﺺ ‪‬ﻋﻠﹶﻰ ﺇﻣ‪‬ﺎ ‪‬ﻣِﺘ ِﻪ ‪‬ﻭﹶﺃ ﱠﻥ ﺍﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻧ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ﹾﻜ ﹸﻔﺮ‪‬ﻭ ﹶﻥ ِﺑ ‪‬ﻬﺬﹶﺍ ﺍﻟِﺎ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ﹶﺃ ‪‬ﻡ ﻟﹶﺎ ؟ ‪.‬‬
‫ﺏ‪:‬‬‫ﹶﻓﹶﺄﺟ‪‬ﺎ ‪‬‬
‫ﲔ ‪‬ﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﹸﻛ ﱠﻞ ﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ٍﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮِﻳ ‪‬ﻌ ٍﺔ ﻣِـ ‪‬ﻦ ﺷ‪‬ـﺮ‪‬ﺍِﺋ ِﻊ‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﲔ ‪ ،‬ﹶﺃ ‪‬ﺟ ‪‬ﻤ ‪‬ﻊ ‪‬ﻋﹶﻠﻤ‪‬ﺎ ُﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺏ ﺍﹾﻟﻌ‪‬ﺎﹶﻟﻤِ ‪‬‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ِﻟﱠﻠ ِﻪ ‪‬ﺭ ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﺼﻠﱢﻲ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ ‪‬ﺰﻛﱢﻲ ﹶﺃ ‪‬ﻭ‬‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟﻬ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ ‪ .‬ﹶﻓﹶﻠ ‪‬ﻮ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﻧ ‪‬‬ ‫ﺠ ‪‬‬ ‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﻟﻈﱠﺎ ِﻫ ‪‬ﺮ ِﺓ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻮ‪‬ﺍِﺗ ‪‬ﺮ ِﺓ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺲ ‪‬ﻭﻟﹶـﺎ ‪‬ﻧﺤ‪‬ـ ‪‬ﺮ ‪‬ﻡ ِﺩﻣ‪‬ـﺎ َﺀ‬ ‫ﺨﻤ‪‬ـ ِ‬ ‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ﹶﺔ ﹶﺃ ‪‬ﻭ ‪‬ﻧﻘﹸﻮ ‪‬ﻡ ِﺑ ‪‬ﻤﺒ‪‬ﺎﻧِﻲ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﹾﻟ ‪‬‬ ‫ﺠ ‪‬ﻤ ‪‬ﻌ ﹶﺔ ‪‬ﻭﻟﹶﺎ ﺍﹾﻟ ‪‬‬
‫ﺼﻠﱢﻲ ﺍﹾﻟ ‪‬‬ ‫ﺲ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ ‪‬‬ ‫ﺨ ‪‬ﻤ ‪‬‬ ‫ﺼﻠﱢﻲ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻧ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﺴ ‪‬ﺮ ﹶﺃ ‪‬ﻭ ‪‬ﻧ‪‬ﺘِﺒ ‪‬ﻊ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ‪‬ﺘِﺒ ‪‬ﻊ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺨ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭﻟﹶﺎ ﺍﹾﻟ ‪‬ﻤ‪‬ﻴ ِ‬
‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﻟﹶﺎ ‪‬ﻧ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ﺍﹾﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺚ ﺍﻟﺜﱠﺎِﺑ‪‬ﺘ ِﺔ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ‪‬ﻧ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ﹶﺃ ﱠﻥ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ﺍﹾﻟﻤ‪‬ـ ‪‬‬‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻭ‪ ‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ ‪‬ﻌ ‪‬ﻤ ﹸﻞ ﺑِﺎﹾﻟﹶﺄﺣ‪‬ﺎﺩِﻳ ِ‬
‫‪‬ﻭﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ِﻘ‪‬ﺒﹶﻠ ِﺔ ﹶﻗ ‪‬ﺪ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺒ ‪‬ﻖ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣﺆ‪ِ ‬ﻣ ‪‬ﻦ ﺇﻟﱠﺎ ﻃﹶﺎِﺋ ﹶﻔ ﹲﺔ ﹶﻗﻠِﻴﹶﻠ ﹲﺔ ﹶﺃ ‪‬ﻭ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﺇﻧ‪‬ﺎ ﻟﹶـﺎ ‪‬ﻧﺠ‪‬ﺎﻫِـ ‪‬ﺪ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭ ‪‬ﺳ‪‬ﻨِﺘ ِﻪ‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﹾﻟﹸﺄﻣ‪‬ﻮﺭِ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎِﻟ ﹶﻔ ِﺔ ِﻟ ‪‬‬ ‫ﲔ ﹶﺃ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ﻣ‪ ‬ﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﻣ‪‬ـﺎِﻧﻌِﻲ‬ ‫ﻒ ‪‬ﺟﻤِﻴ ِﻌﻬ‪‬ﺎ ﹶﻛﻤ‪‬ﺎ ﺟ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺐ ِﺟﻬ‪‬ﺎ ‪‬ﺩ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ ﱠﻄﻮ‪‬ﺍِﺋ ِ‬ ‫ﺠ ‪‬‬ ‫ﲔ ‪ .‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﻭﻣ‪‬ﺎ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹸﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻑ ﹶﺃﻫ‪‬ـ ِﻞ‬ ‫ﺻﻨ‪‬ﺎ ِ‬‫ﺻﻨ‪‬ﺎﹶﻓ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ﺍﳋﺮﻣﻴﺔ ﻭ‪‬ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍ ِﻣ ﹶﻄ ﹶﺔ ﻭ‪‬ﺍﹾﻟﺒ‪‬ﺎ ِﻃِﻨ‪‬ﻴ ﹶﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫ﺝ ‪‬ﻭﹶﺃ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪‬ﻭﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ﺍﹾﻟ ‪‬‬
‫ﻚ ِﻟﺄﹶ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﻓِﻲ ِﻛﺘ‪‬ﺎﺑِـ ِﻪ ‪ } :‬ﻭﻗﹶـﺎِﺗﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ‬ ‫ﲔ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪ .‬ﻭ ﹶﺫِﻟ ‪‬‬‫ﻉ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬‬
‫ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ﻭ‪‬ﺍﹾﻟِﺒﺪ‪ِ ‬‬
‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ‬
‫ﻀ ‪‬ﻪ ِﻟ ‪‬ﻐ‪‬ﻴ ِﺮ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﺾ ﺍﻟﺪ‪‬ﻳ ِﻦ ِﻟﱠﻠ ِﻪ ‪‬ﻭ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫‪‬ﺣﺘ‪‬ﻰ ﻟﹶﺎ ‪‬ﺗﻜﹸﻮﻥﹶ ِﻓ‪‬ﺘ‪‬ﻨ ﹲﺔ ‪‬ﻭ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ { ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺨﻠﱡﻮﺍ ﺳ‪‬ـﺒِﻴﹶﻠ ‪‬ﻬ ‪‬ﻢ {‬ ‫ﺼﻠﹶﺎ ﹶﺓ ﻭ‪‬ﺁ‪‬ﺗﻮ‪‬ﺍ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ﹶﻓ ‪‬‬ ‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‪‬ﻳ ‪‬ﻦ ﹸﻛﱡﻠ ‪‬ﻪ ِﻟﱠﻠ ِﻪ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﹶﻓِﺈ ﹾﻥ ﺗ‪‬ﺎﺑ‪‬ﻮﺍ ‪‬ﻭﹶﺃﻗﹶﺎﻣ‪‬ﻮﺍ ﺍﻟ ‪‬‬
‫ﺼﻠﹶﺎ ِﺓ ‪‬ﻭﺇِﻳﺘ‪‬ﺎ ِﺀ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ‪ .‬ﻭﻗﹶـﺎ ﹶﻝ‬ ‫ﻉ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪‬ﻭ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺇﻗﹶﺎ ِﻡ ﺍﻟ ‪‬‬ ‫ﺨِﻠ‪‬ﻴ ِﺔ ‪‬ﺳﺒِﻴِﻠ ِﻬ ‪‬ﻢ ﺇﻟﱠﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ِﺔ ِﻣ ‪‬ﻦ ‪‬ﺟﻤِﻴ ِﻊ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ِ‬
‫ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ِﺑ‪‬ﺘ ‪‬‬
‫ﲔ { } ﹶﻓِﺈ ﹾﻥ ﻟﹶـ ‪‬ﻢ ‪‬ﺗ ﹾﻔ ‪‬ﻌﻠﹸـﻮﺍ‬ ‫‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﺍ‪‬ﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ﹶﺫﺭ‪‬ﻭﺍ ﻣ‪‬ﺎ ‪‬ﺑ ِﻘ ‪‬ﻲ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ﺇ ﹾﻥ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺖ‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ { ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﺗ‪‬ﻌ‪‬ﺎﻟﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ﹶﺔ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﺗ‪‬ﻨ‪‬ﺘ ِﻪ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺣ‪‬ﺎ ‪‬ﺭ‪‬ﺑ ‪‬‬ ‫ﺤ ‪‬ﺮ ٍ‬ ‫ﹶﻓ ﹾﺄ ﹶﺫﻧ‪‬ﻮﺍ ِﺑ ‪‬‬
‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﻭ‪‬ﺍﻟ ‪‬ﺮﺑ‪‬ﺎ ﺁ ِﺧ ‪‬ﺮ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﹶﻓﻤ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻣ ‪‬ﻪ ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ﹶﻛ ‪‬ﺪ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﺇ‪‬ﻧﻤ‪‬ـﺎ ﺟ‪‬ـﺰ‪‬ﺍ ُﺀ‬
‫ﺼﱠﻠﺒ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭ ‪‬ﺗ ﹶﻘ ﱠﻄ ‪‬ﻊ ﹶﺃ‪‬ﻳﺪِﻳ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﺭ ‪‬ﺟﹸﻠ ‪‬ﻬ ‪‬ﻢ‬
‫ﺽ ﹶﻓﺴ‪‬ﺎﺩ‪‬ﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻘ‪‬ﺘﻠﹸﻮﺍ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﻌ ‪‬ﻮ ﹶﻥ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﺤ‪‬ﺎ ِﺭﺑ‪‬ﻮ ﹶﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺽ{‪.‬‬ ‫ﻑ ﹶﺃ ‪‬ﻭ ‪‬ﻳ‪‬ﻨ ﹶﻔﻮ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ِﻣ ‪‬ﻦ ِﺧﻠﹶﺎ ٍ‬
‫ﺏ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋ ِﻤ ﹶﻞ‬
‫ﺸ ‪‬ﻮ ﹶﻛ ِﺔ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬ﺪﺧ‪‬ﻮ ِﻝ ﻓِﻲ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺣ‪‬ﺎ ‪‬ﺭ ‪‬‬ ‫ﹶﻓ ﹸﻜ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ‪‬ﻊ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟ ‪‬‬
‫ﻒ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂﻳ‪‬ـ ﹶﺔ‬ ‫ﺴﹶﻠ ‪‬‬
‫ﺽ ﹶﻓﺴ‪‬ﺎﺩ‪‬ﺍ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﺗﹶﺄ ‪‬ﻭ ﹶﻝ ﺍﻟ ‪‬‬ ‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺳ‪‬ﻨ ِﺔ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺳﻌ‪‬ﻰ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫ﺽ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ِﻛﺘ‪‬ﺎ ِ‬ ‫ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺡ‬
‫ﺴﻠﹶﺎ ‪‬‬ ‫ﺸ ِﻬﺮ‪‬ﻭ ﹶﻥ ﺍﻟـ ‪‬‬ ‫ﻉ ﺍﻟ ﱠﻄﺮِﻳﻖِ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻳ‪‬ـ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘ‪‬ﺒﹶﻠ ِﺔ ؛ ‪‬ﺣﺘ‪‬ﻰ ﺃﹶ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﻋ‪‬ﺎ ‪‬ﻣ ﹸﺔ ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ِﺔ ﻓِﻴﻬ‪‬ﺎ ﹸﻗﻄﱠﺎ ‪‬‬
‫ﺽ‬
‫ﲔ ﻓِـﻲ ﺍﻟﹾـﹶﺄ ‪‬ﺭ ِ‬ ‫ﲔ ِﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﺳ‪‬ﺎ ِﻋ ‪‬‬‫ﺱ ﺑِﺎﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ‪‬ﻣﺤ‪‬ﺎ ِﺭِﺑ ‪‬‬ ‫ﺠ ‪‬ﺮ ِﺩ ﹶﺃ ‪‬ﺧ ِﺬ ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ِﺑﹶﺄ ‪‬ﺧ ِﺬ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ِﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ِﺮ ‪‬ﱘ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌﻠﹸﻮ ‪‬ﻩ ‪‬ﻭ‪‬ﻳ ِﻘﺮ‪‬ﻭ ﹶﻥ ﺑِﺎﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ .‬ﹶﻓﹶﺎﱠﻟﺬِﻱ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ِﺣ ﱠﻞ ِﺩﻣ‪‬ـﺎ ِﺀ‬
‫ﹶﻓﺴ‪‬ﺎﺩ‪‬ﺍ ‪ .‬ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘﺪ‪‬ﻭ ﹶﻥ ‪‬ﺗ ‪‬‬
‫ﺽ ﹶﻓﺴ‪‬ﺎﺩ‪‬ﺍ ِﻣ ‪‬ﻦ‬‫ﺤ ﱡﻞ ِﻗﺘ‪‬ﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﹶﺃ ‪‬ﻭﻟﹶﻰ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ ﹸﻜﻮ ﹶﻥ ‪‬ﻣﺤ‪‬ﺎ ِﺭﺑ‪‬ﺎ ِﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ﺳ‪‬ﺎ ِﻋﻴ‪‬ﺎ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫ﺴ‪‬ﺘ ِ‬
‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺴﻠِ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
 ‫‪٤٤٢‬‬

‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳﺮ‪‬ﻯ ‪‬ﺟﻮ‪‬ﺍ ‪‬ﺯ ِﻗﺘ‪‬ـﺎِﻟ ِﻬ ‪‬ﻢ ‪ :‬ﹶﺃ ‪‬ﻭﻟﹶـﻰ‬
‫ﺴِﻠ ِﻤ ‪‬‬‫ﺤ ﱡﻞ ِﺩﻣ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ‪‬ﺘ ِ‬
‫ﺤ ‪‬ﺮﺑِ ‪‬ﻲ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ‪‬‬ ‫‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪ .‬ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟﻜﹶﺎِﻓ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺾ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ‬‫ﺝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬‫ﻉ ﺍﱠﻟﺬِﻱ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤ‪‬ﺒ‪‬ﺘ ِﺪ ‪‬‬
‫ﻚ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬ ‫ﺤ ِﺮ ‪‬ﱘ ﹶﺫِﻟ ‪‬‬
‫ﺑِﺎﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ‪‬ﺭ‪‬ﺑ ِﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟﻔﹶﺎ ِﺳ ِﻖ ﺍﱠﻟ ِﺬﻱ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ‪‬ﺗ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺴ‪‬ﻨ ِﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﲔ ِﺑ ‪‬‬
‫ﺴ ِﻜ ‪‬‬ ‫ﲔ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ‪‬ﻤ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺤ ﱠﻞ ِﺩﻣ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭ ‪‬ﺳ‪‬ﻨِﺘﻪِ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬‫ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺏ ِﺑ ِﻪ ﺇﻟﹶﻰ ﺍﻟﻠﱠـ ِﻪ ‪.‬‬ ‫ﻚ ﺩِﻳﻨ‪‬ﺎ ‪‬ﻳ‪‬ﺘ ﹶﻘ ‪‬ﺮ ‪‬‬
‫ﺨ ﹶﺬ ﹶﺫِﻟ ‪‬‬‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭ ‪‬ﺷﺮِﻳ ‪‬ﻌِﺘ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪ :‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻭﻟﹶﻰ ﺑِﺎﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ‪‬ﺭ‪‬ﺑ ِﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟﻔﹶﺎ ِﺳ ِﻖ ‪‬ﻭِﺇ ﹾﻥ ﺍ‪‬ﺗ ‪‬‬
‫ﺏ ِﺑ ِﻪ ﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ ‪ .‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﹶﺃِﺋ ‪‬ﻤ ﹸﺔ ﺍﹾﻟِﺈﺳ‪‬ـﻠﹶﺎ ِﻡ‬
‫ﲔ ﺩِﻳﻨ‪‬ﺎ ‪‬ﺗ‪‬ﺘ ﹶﻘ ‪‬ﺮ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺨ ﹸﺬ ‪‬ﻣﺤ‪‬ﺎ ‪‬ﺭ‪‬ﺑ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﺗ‪‬ﺘ ِ‬
‫ﺖ ﺳ‪‬ـ‪‬ﻨ ﹸﺔ‬ ‫ﻀ ‪‬‬ ‫ﻚ ﻣ‪‬ـ ‪‬‬ ‫ﺏ ‪ .‬ﻭِﺑ ﹶﺬِﻟ ‪‬‬ ‫ﺻﺤ‪‬ﺎ‪‬ﺑﻬ‪‬ﺎ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﹸﺫﻧ‪‬ﻮ ‪‬‬ ‫ﺏ ﺍﱠﻟﺘِﻲ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘ ‪‬ﺪ ﹶﺃ ‪‬‬‫ﻉ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐﱠﻠ ﹶﻈ ﹶﺔ ‪‬ﺷ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ِ‬‫‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾِﺒ ‪‬ﺪ ‪‬‬
‫ﺼ‪‬ﺒ ِﺮ ‪‬ﻋﻠﹶﻰ ﺟ‪‬ـ ‪‬ﻮ ِﺭ ﺍﹾﻟﹶﺄِﺋﻤ‪‬ـ ِﺔ‬‫ﺴ‪‬ﻨ ِﺔ ‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺑِﺎﻟ ‪‬‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺚ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ِﻘﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺣ‪‬ﻴ ﹸ‬‫‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠﻪِ ‪‬‬
‫ﺐ‬
‫ﺤ ‪‬‬ ‫ﺏ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ِ‬
‫ﺾ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ِ‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ‪‬ﻋﻠﹶﻰ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺼﺮ‪‬ﻳ ‪‬ﻦ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬‫ﺾ ﺍﹾﻟ ‪‬ﻤ ِ‬
‫ﺼﻠﹶﺎ ِﺓ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﹸﺫﻧ‪‬ﻮِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺷ ِﻬ ‪‬ﺪ ِﻟ‪‬ﺒ ‪‬ﻌ ِ‬
‫‪‬ﻭ ﹸﻇ ﹾﻠ ِﻤ ِﻬ ‪‬ﻢ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎِﺑ ِﻪ ‪ -‬ﻣ ‪‬ﻊ ِﻋﺒ‪‬ـﺎ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻭ ‪‬ﺭ ِﻋﻬِـ ‪‬ﻢ ‪ -‬ﹶﺃ‪‬ﻧﻬ‪‬ـ ‪‬ﻢ‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﻭ‪‬ﻧﻬ‪‬ﻰ ‪‬ﻋ ‪‬ﻦ ﹶﻟﻌ‪‬ﻨِﺘ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ﺫِﻱ ﺍﳋﻮﻳﺼﺮﺓ ‪‬ﻭﹶﺃ ‪‬‬
‫ﻚ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ـﻮ ﹶﻥ‬ ‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ‪ } :‬ﹶﻓﻠﹶﺎ ‪‬ﻭ ‪‬ﺭ‪‬ﺑ ‪‬‬ ‫ﻕ ﺍﻟ ‪‬‬ ‫‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﺴﻠِﻴﻤ‪‬ﺎ { ‪.‬‬ ‫ﺴﱢﻠﻤ‪‬ﻮﺍ ﺗ‪‬ـ ‪‬‬ ‫ﺖ ‪‬ﻭﻳ‪‬ـ ‪‬‬ ‫ﻀ‪‬ﻴ ‪‬‬‫ﺴ ِﻬ ‪‬ﻢ ‪‬ﺣ ‪‬ﺮﺟ‪‬ﺎ ِﻣﻤ‪‬ﺎ ﻗﹶ ‪‬‬ ‫ﺠﺪ‪‬ﻭﺍ ﻓِﻲ ﹶﺃ‪‬ﻧ ﹸﻔ ِ‬ ‫ﺠ ‪‬ﺮ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﺤ ﱢﻜﻤ‪‬ﻮ ‪‬ﻙ ﻓِﻴﻤ‪‬ﺎ ‪‬ﺷ ‪‬‬ ‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﺴ ِﻪ ﺍﹾﻟ ‪‬ﻤ ﹶﻘ ‪‬ﺪ ‪‬ﺳ ِﺔ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ‬
‫ﺴ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ‪‬ﻨ ﹾﻔ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻭ‪ ‬ﺷﺮِﻳ ‪‬ﻌِﺘ ِﻪ ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺃ ﹾﻗ ‪‬‬‫ﺝ ‪‬ﻋ ‪‬ﻦ ‪‬ﺳﻨ‪ِ ‬ﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﹶﻓ ﹶﻜ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺠ ‪‬ﺮ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹸﺃﻣ‪‬ﻮ ِﺭ ﺍﻟـﺪ‪‬ﻳ ِﻦ‬ ‫ﺸ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻓِﻲ ‪‬ﺟﻤِﻴ ِﻊ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫ﺤ ﹾﻜ ِﻢ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﻳ‪ ‬ﺆ ِﻣ ‪‬ﻦ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺮﺿ‪‬ﻰ ِﺑ ‪‬‬
‫ﻚ‬
‫ﺻ ِﻞ ﹶﻛِﺜ ‪‬ﲑﹲﺓ ‪ .‬ﻭﺑِـ ﹶﺬِﻟ ‪‬‬
‫ﺝ ِﻣ ‪‬ﻦ ‪‬ﺣ ﹾﻜ ِﻤ ِﻪ ‪ .‬ﻭ ‪‬ﺩﻟﹶﺎِﺋ ﹸﻞ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ‪‬ﻋﻠﹶﻰ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ‪‬‬ ‫ﻭ‪‬ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻭ ‪‬ﺣﺘ‪‬ﻰ ﻟﹶﺎ ‪‬ﻳﺒ‪‬ﻘﹶﻰ ﻓِﻲ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ‪‬ﺣ ‪‬ﺮ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ ‪ :‬ﻋ‪‬ـ ‪‬ﻦ ﹶﺃﺑِـﻲ‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ﱠﻠ ‪‬ﻢ ‪‬ﻭ ‪‬ﺳ‪‬ﻨ ﹸﺔ ‪‬ﺧﹶﻠﻔﹶﺎِﺋ ِﻪ ﺍﻟﺮ‪‬ﺍ ِﺷﺪِﻳ ‪‬ﻦ ‪ .‬ﹶﻓﻔِﻲ ﺍﻟ ‪‬‬ ‫ﺕ ‪‬ﺳ‪‬ﻨ ﹸﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺟ‪‬ﺎﺀَ ‪‬‬
‫ﺏ ﻗﹶﺎ ﹶﻝ ‪‬ﻋﻤ‪‬ـ ‪‬ﺮ ﺑ‪‬ـ ‪‬ﻦ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺭ‪‬ﺗ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬
‫‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ‪ " :‬ﹶﻟﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻮﱢﻓ ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ‪ :‬ﹸﺃ ِﻣﺮ‪‬ﺕ ﹶﺃ ﹾﻥ ﹸﺃﻗﹶﺎِﺗ ﹶﻞ‬ ‫ﺱ ‪‬ﻭﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮﻝﹸ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﻒ ‪‬ﺗﻘﹶﺎِﺗ ﹸﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺏ ِﻟﹶﺄﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ :‬ﹶﻛ‪‬ﻴ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺼﻤ‪‬ﻮﺍ ِﻣﻨ‪‬ﻲ ِﺩﻣ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ‬
‫ﻚ ‪‬ﻋ ‪‬‬ ‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﹶﻓِﺈﺫﹶﺍ ﹶﻓ ‪‬ﻌﻠﹸﻮﺍ ﹶﺫِﻟ ‪‬‬ ‫ﺸ ‪‬ﻬﺪ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬
‫ﺱ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺤ ﱢﻘﻬ‪‬ﺎ ؟ ﹶﻓِﺈ ﱠﻥ ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ِﻣ ‪‬ﻦ ‪‬ﺣ ﱢﻘﻬ‪‬ﺎ‬
‫ﺤ ﱢﻘﻬ‪‬ﺎ ‪‬ﻭ ِﺣﺴ‪‬ﺎ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ { ؟ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ‪ :‬ﹶﺃﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻘ ﹾﻞ ﺇﻟﱠﺎ ِﺑ ‪‬‬ ‫‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ِﺑ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻟﻘﹶﺎ‪‬ﺗﻠﹾﺘﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ‪‬ﻨ ِﻌﻬ‪‬ﺎ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ‬‫‪ .‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﹶﻟ ‪‬ﻮ ‪‬ﻣ‪‬ﻨﻌ‪‬ﻮﻧِﻲ ‪‬ﻋﻨ‪‬ﺎﻗﹰﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭﻧ‪‬ﻬ‪‬ﺎ ﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺤ ‪‬ﻖ " ‪ .‬ﻓﹶـﺎ‪‬ﺗ ﹶﻔ ‪‬ﻖ‬ ‫ﺻ ‪‬ﺪ ‪‬ﺭ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ِﻟ ﹾﻠ ِﻘﺘ‪‬ﺎ ِﻝ ﹶﻓ ‪‬ﻌِﻠﻤ‪‬ﺖ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍﹾﻟ ‪‬‬ ‫ﺡ ‪‬‬ ‫‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ :‬ﹶﻓ ‪‬ﻮﺍﹶﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ‪‬ﺭﹶﺃﻳ‪‬ﺖ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ‪‬ﺷ ‪‬ﺮ ‪‬‬
‫ﺾ ﻣ‪‬ـﺎ‬ ‫ﺼﻠﱡﻮ ﹶﻥ ‪‬ﻭ‪‬ﻳﺼ‪‬ﻮﻣ‪‬ﻮ ﹶﻥ ﺇﺫﹶﺍ ﺍ ‪‬ﻣ‪‬ﺘ‪‬ﻨﻌ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﻠﱠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎ ِﻝ ﹶﺃ ﹾﻗﻮ‪‬ﺍ ٍﻡ ‪‬ﻳ ‪‬‬ ‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﺃﹶ ‪‬‬
‫ﺼ ‪‬ﺮﺣ‪‬ﺎ ﺑِـ ِﻪ ‪ .‬ﹶﻓﻔِـﻲ‬ ‫ﺻﺪ‪‬ﻳﻖِ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ﹶﻗ ‪‬ﺪ ﺟ‪‬ﺎ َﺀ ﻣ‪‬ـ ‪‬‬ ‫ﻁ ِﻣ ‪‬ﻦ ِ‬ ‫ﹶﺃ ‪‬ﻭ ‪‬ﺟ‪‬ﺒ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺯﻛﹶﺎ ِﺓ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ﺍﻟِﺎ ‪‬ﺳِﺘ‪‬ﻨﺒ‪‬ﺎ ﹸ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ }‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺤ‪‬ﻴ ِﻦ ‪ :‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺭ ِ‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺼﻠﹶﺎ ﹶﺓ ‪‬ﻭ‪‬ﻳ ‪‬ﺆﺗ‪‬ـﻮﺍ‬ ‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﻭ‪‬ﻳﻘِﻴﻤ‪‬ﻮﺍ ﺍﻟـ ‪‬‬ ‫ﺸ ‪‬ﻬﺪ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺇﹶﻟ ‪‬ﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬‫ﺱ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬ ‫ﹸﺃ ِﻣﺮ‪‬ﺕ ﹶﺃ ﹾﻥ ﹸﺃﹶﻗﺎِﺗ ﹶﻞ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ‬
‫ﺤ ﱢﻘﻬ‪‬ﺎ { ﹶﻓﹶﺄ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬‬ ‫ﺼﻤ‪‬ﻮﺍ ِﻣﻨ‪‬ﻲ ِﺩﻣ‪‬ﺎ َﺀ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺇﻟﱠﺎ ِﺑ ‪‬‬ ‫ﻚ ‪‬ﻋ ‪‬‬ ‫ﺍﻟ ‪‬ﺰﻛﹶﺎ ﹶﺓ ﹶﻓِﺈﺫﹶﺍ ﹶﻓ ‪‬ﻌﻠﹸﻮﺍ ﹶﺫِﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺗﻮ‪‬ﺍ‪‬ﺗ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺕ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻣﻄﹶﺎِﺑ ‪‬ﻖ ِﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ِﺑ ِﻘﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭﺍ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﻮ‪‬ﺍ ِﺟﺒ‪‬ﺎ ِ‬
‫ﺝ‬‫ﺤ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺻﺤِﻴ ِ‬
‫ﺴِﻠ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫ﺸ ‪‬ﺮ ﹶﺓ ﹶﺃ ‪‬ﻭ ‪‬ﺟ ٍﻪ ﹶﺫ ﹶﻛ ‪‬ﺮﻫ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺼﺤِﻴ ِﺢ ‪‬ﻋ ‪‬‬
‫ﺏ ﺍﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎ ‪‬‬
‫ﺝ ِﻣ‪‬ﻨﻬ‪‬ﺎ ﹶﺃ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻭﺟ‪‬ﻮ ٍﻩ ﹶﻛِﺜ ‪‬ﲑﺓٍ ‪‬ﻭﹶﺃ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﺸ ‪‬ﺮ ِﺓ‬
‫ﺝ ِﻣ ‪‬ﻦ ﻋ‪‬ـ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺚ ﻓِﻲ ﺍﹾﻟ ‪‬‬‫ﺤﺪِﻳ ﹸ‬ ‫ﺻﺢ‪ ‬ﺍﹾﻟ ‪‬‬ ‫ﻱ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻭ ‪‬ﺟ ٍﻪ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪ -‬ﺭ ِﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟﱠﻠ ‪‬ﻪ ‪ : -‬‬‫ِﻣ‪‬ﻨﻬ‪‬ﺎ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
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‫ﺻﻴ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻭِﻗﺮ‪‬ﺍ َﺀ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ‬‫ﺻﻴ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ِ‬
‫ﺻﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ِ‬
‫ﺻﻠﹶﺎ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ‪‬‬ ‫ﺤ ﱢﻘ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ‪‬ﻳ ‪‬‬‫ﹶﺃ ‪‬ﻭ ‪‬ﺟ ٍﻪ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ﹶﻟ ‪‬ﻮ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ‬
‫ﻕ ﺍﻟ ‪‬‬‫ِﻗﺮ‪‬ﺍ َﺀِﺗ ِﻬ ‪‬ﻢ ‪ .‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ‪‬ﺣﻨ‪‬ﺎ ِﺟ ‪‬ﺮﻫ‪ ‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ﹶﻟ‪‬ﻨ ﹶﻜﻠﹸﻮﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ { ‪ .‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ } ﹶﻟِﺌ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ‪‬ﺭﻛﹾﺘﻬ ‪‬ﻢ ﹶﻟﹶﺄ ﹾﻗ‪‬ﺘﹶﻠ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬‫ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎﺫﹶﺍ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻟِﺴ‪‬ﺎ ِﻥ ‪‬ﻣ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ‪ .‬ﺧ‪‬ﻴ ‪‬ﺮ ﹶﻗ‪‬ﺘﻠﹶﻰ ‪‬ﻣ ‪‬ﻦ ﹶﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ { ‪ .‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶـﺎ ِﺀ ﹶﺃ ‪‬ﻭ ﹸﻝ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺖ ﹶﺃ ِﺩ ِﱘ ﺍﻟ ‪‬‬
‫ﺤ ‪‬‬ ‫ﹶﻗ‪‬ﺘ ﹶﻞ ﻋ‪‬ﺎ ٍﺩ { ‪‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ‪ } :‬ﺷ ‪‬ﺮ ﹶﻗ‪‬ﺘﻠﹶﻰ ‪‬ﺗ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﺐ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﻗﹶﺎ‪‬ﺗﹶﻠ ‪‬ﻬﻢ‪ ‬ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍﻟﹶ ‪‬ﻬ ‪‬ﻢ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻗ‪‬ﺘﻠﹸﻮﺍ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﺑ‪‬ـ ‪‬ﻦ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺤﻠﱡﻮﺍ ِﺩﻣ‪‬ﺎ َﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﲝﺮﻭﺭﺍ ﹶﻟﻤ‪‬ﺎ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺱ ‪‬ﻭ ﹶﺫﻛﹶـ ‪‬ﺮ‬
‫ﺐ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺐ ‪‬ﻭ ‪‬ﺧ ﹶﻄ ‪‬‬ ‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﲔ ‪ .‬ﹶﻓﻘﹶﺎ ‪‬ﻡ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺧﺒﺎﺏ ‪‬ﻭﹶﺃﻏﹶﺎﺭ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ِﺷ‪‬ﻴ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺡ ِﺑ ﹶﻘ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ ﹶﻓ ‪‬ﺮﺣ‪‬ﺎ ‪‬ﻋﻈِﻴﻤ‪‬ﺎ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹾﻞ ﻓِـﻲ‬
‫ﺤ ﱠﻞ ِﻗﺘ‪‬ﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﻓ ِﺮ ‪‬‬
‫ﺚ ‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻗ‪‬ﺘﻠﹸﻮﺍ ‪‬ﻭﹶﺃ ‪‬ﺧﺬﹸﻭﺍ ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ﹶﻝ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺤﺪِﻳ ﹶ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﲔ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺝ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ﹶﻜ ﱢﻔﺮ‪‬ﻭ ﹶﻥ ‪‬ﺟ ‪‬ﻤﻬ‪‬ﻮ ‪‬ﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ِﺧﻠﹶﺎﹶﻓِﺘ ِﻪ ﹶﺃ ‪‬ﻣﺮ‪‬ﺍ ﻋ‪‬ﺎﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ِﻣ ‪‬ﻦ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ‬ ‫ﹶﻛ ﱠﻔﺮ‪‬ﻭﺍ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﻭ ‪‬ﻋِﻠﻴ‪‬ﺎ ‪ .‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ ﺑِﺎﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﻓِﻲ ‪‬ﺯ ‪‬ﻋ ِﻤ ِﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺘِﺒﻌ‪‬ﻮ ﹶﻥ ‪‬ﺳ‪‬ﻨ ﹶﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ‪‬‬
‫ﻉ ‪ -‬ﻣ ‪‬ﻊ ﹶﻛﹾﺜ ‪‬ﺮ ِﺓ ِﻋﺒ‪‬ﺎ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻭ ‪‬ﺭ ِﻋﻬِـ ‪‬ﻢ ‪ .‬ﻭﻗﹶـ ‪‬ﺪ‬ ‫ﻒ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪ .‬ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ﹾﻔ ‪‬ﻌﹸﻠ ‪‬ﻪ ﺳ‪‬ﺎِﺋ ‪‬ﺮ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬ ‫ﺍﱠﻟﺘِﻲ ‪‬ﻳ ﹸﻈﻨ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗﺨ‪‬ﺎِﻟ ‪‬‬
‫ﲔ ‪‬ﻭ ‪‬ﺟﻬ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺧ‪‬ﻴ ‪‬ﺮ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻧِﺒ‪‬ﻴﻬ‪‬ـﺎ ‪:‬‬‫ﺤ ِﻮ ﹶﺛﻤ‪‬ﺎِﻧ ‪‬‬ ‫ﻱ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ِﻣ ‪‬ﻦ ‪‬ﻧ ‪‬‬ ‫ﺻﺤِﻴ ِﺢ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺖ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ﻓِﻲ ‪‬‬ ‫ﹶﺛ‪‬ﺒ ‪‬‬
‫ﻱ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﺑﹶﺄﺳ‪‬ـﺎﻧِﻴ ‪‬ﺪ‬ ‫ﻀ ِﺔ ﺍﱠﻟ ِﺬﻳ ‪‬ﻦ ﺍ ‪‬ﻋ‪‬ﺘ ﹶﻘﺪ‪‬ﻭﺍ ﻓِﻴ ِﻪ ﺍﹾﻟِﺈﹶﻟ ِﻬ‪‬ﻴ ﹶﺔ ‪ .‬ﻭ ‪‬ﺭ ِﻭ ‪‬‬
‫ﻕ ﻏﹶﺎِﻟ‪‬ﻴ ﹶﺔ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺖ ‪‬ﻋﻨ‪ ‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺣ ‪‬ﺮ ‪‬‬
‫ﹶﺃﺑ‪‬ﻮ ‪‬ﺑ ﹾﻜ ٍﺮ ﹸﺛ ‪‬ﻢ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪ .‬ﻭﹶﺛ‪‬ﺒ ‪‬‬
‫ﺐ‬
‫ﻀﹸﻠﻨِﻲ ‪‬ﻋﻠﹶﻰ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﺇﻟﱠﺎ ‪‬ﺟﹶﻠﺪ‪‬ﺗﻪ ‪‬ﺣ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ‪‬ﺘﺮِﻱ ‪ .‬ﻭ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻃﻠﹶـ ‪‬‬ ‫‪‬ﺟ‪‬ﻴ ‪‬ﺪ ٍﺓ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ﹶﺃ ‪‬ﻭﺗ‪‬ﻰ ِﺑﹶﺄ ‪‬ﺣ ِﺪ ‪‬ﻳ ﹾﻔ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‬
‫ﺏ ‪‬ﺭ ِ‬‫ﺨﻄﱠﺎ ِ‬‫ﺏ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬‫ﺐ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑﻜﹾ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﻟ‪‬ﻴ ﹾﻘ‪‬ﺘﹶﻠ ‪‬ﻪ ﹶﻓ ‪‬ﻬ ‪‬ﺮ ‪‬‬
‫‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳ‪‬ﺒٍﺄ ﹶﻟﻤ‪‬ﺎ ‪‬ﺑﹶﻠ ‪‬ﻐ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ ‪‬‬
‫ﺴ ٍﻞ ؛ ﹶﻟﻤ‪‬ﺎ ﻇﹶـ ‪‬ﻦ‬ ‫ﺼﺒِﻴ ِﻎ ‪‬ﺑ ِﻦ ِﻋ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﻟ ‪‬‬
‫ﻚ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺭ ِ‬ ‫ﺠﹶﻠ ‪‬ﺪ ِﻟ ﹶﺬِﻟ ‪‬‬
‫ﻀﹶﻠ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ‪‬ﺮ ‪‬ﺟ ِﻞ ﹶﻓ ‪‬‬
‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ‬ ‫ﻀ ‪‬ﺮﺑ‪‬ﺖ ﺍﱠﻟﺬِﻱ ﻓِﻴ ِﻪ ‪‬ﻋ‪‬ﻴﻨ‪‬ﺎﻙ ‪ .‬ﹶﻓ ‪‬ﻬ ِﺬ ِﻩ ‪‬ﺳ‪‬ﻨ ﹸﺔ ﹶﺃ ِﻣ ِﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺤﻠﹸﻮﻗﹰﺎ ﹶﻟ ‪‬‬ ‫ﺝ ‪ :‬ﹶﻟ ‪‬ﻮ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪﺗ‪‬ﻚ ‪‬ﻣ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﹶﺃ‪‬ﻧ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺠ ﹾﻠ ِﺪ ِﻫ ‪‬ﻢ ‪ .‬ﻭ‪‬ﺍﹾﻟﻐ‪‬ﺎِﻟ‪‬ﻴ ﹸﺔ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ‬‫ﻀﹶﻠ ﹸﺔ ‪ .‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ‪‬ﻮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﺑ ِ‬ ‫ﻑ ﺍﻟﱠﺜﻠﹶﺎﹶﺛ ﹸﺔ ‪‬ﻭﹶﺃ ‪‬ﺧ ﱡﻔ ‪‬ﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹶﻔ ‪‬‬‫ﺻﻨ‪‬ﺎ ‪‬‬ ‫ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ِﺑ ‪‬ﻌﻘﹸﻮ‪‬ﺑ ِﺔ ﺍﻟﺸ‪‬ﻴ ‪‬ﻌ ِﺔ ‪ :‬ﺍﹾﻟﹶﺄ ‪‬‬
‫ﺼ‪‬ﻴ ِﺮﻳ‪‬ﺔ ﻭﺍﻟﹾﺈﺳ‪‬ﻤﺎﻋﻴﻠ‪‬ﻴ ﹸﺔ ﺍﻟﱠـﺬِﻳ ‪‬ﻦ‬ ‫ﲔ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ‪‬ﺘ ِﻘﺪ‪‬ﻭ ﹶﻥ ﺍﹾﻟِﺈﹶﻟﻬِ‪‬ﻴ ﹶﺔ ﻭ‪‬ﺍﻟ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ﹶﺓ ﻓِﻲ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ِﻣﹾﺜ ﹶﻞ ﺍﹾﻟ‪‬ﻨ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬‫ﻕ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺑِﺎ‪‬ﺗﻔﹶﺎ ِ‬
‫ﲔ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ﱢﻄﹶﻠ ِﺔ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻳ‪‬ﻨﻜِـﺮ‪‬ﻭ ﹶﻥ ‪‬ﻭﺟ‪‬ـﻮ ‪‬ﺩ ﺍﻟـﺼ‪‬ﺎِﻧ ِﻊ ﹶﺃ ‪‬ﻭ‬ ‫ﺖ ِﺳ ٍ‬ ‫ﺖ ﺻ‪‬ﺎ ٍﺩ ‪‬ﻭ‪‬ﺑ‪‬ﻴ ‪‬‬ ‫‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﺑ‪‬ﻴ ‪‬‬
‫ﺖ‬
‫ﺻﻴ‪‬ﺎ ِﻡ ‪‬ﺷ ‪‬ﻬ ِﺮ ‪‬ﺭ ‪‬ﻣﻀ‪‬ﺎ ﹶﻥ ‪‬ﻭ ‪‬ﺣ ‪‬ﺞ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬‫ﺲ ‪‬ﻭ ِ‬ ‫ﺨ ‪‬ﻤ ِ‬ ‫ﺕ ﺍﹾﻟ ‪‬‬‫ﺼﹶﻠﻮ‪‬ﺍ ِ‬ ‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ‪ِ :‬ﻣﹾﺜ ﹶﻞ ﺍﻟ ‪‬‬ ‫‪‬ﻳ‪‬ﻨ ِﻜﺮ‪‬ﻭ ﹶﻥ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ﹶﺔ ﹶﺃ ‪‬ﻭ ‪‬ﻳ‪‬ﻨ ِﻜﺮ‪‬ﻭ ﹶﻥ ﹶﻇﻮ‪‬ﺍ ِﻫ ‪‬ﺮ ﺍﻟ ‪‬‬
‫ﺨﻤ‪‬ـ ‪‬ﺮ‬ ‫ﻚ ‪‬ﻋﻠﹶﻰ ‪‬ﻣ ‪‬ﻌ ِﺮﹶﻓ ِﺔ ﹶﺃ ‪‬ﺳﺮ‪‬ﺍ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﻭ ِﻛ‪‬ﺘﻤ‪‬ﺎ ِﻥ ﹶﺃ ‪‬ﺳﺮ‪‬ﺍ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﻭ ِﺯﻳ‪‬ﺎ ‪‬ﺭ ِﺓ ‪‬ﺷﻴ‪‬ﻮ ِﺧ ِﻬ ‪‬ﻢ ‪ .‬ﻭﻳ‪‬ـ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﺤﺮ‪‬ﺍ ِﻡ ‪‬ﻭ‪‬ﻳ‪‬ﺘﹶﺄ ‪‬ﻭﻟﹸﻮ ﹶﻥ ﹶﺫِﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
‫ﺕ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﺭ ِﻡ ‪‬ﺣﻠﹶﺎ ﹲﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﹶﻓِﺈ ﱠﻥ ‪‬ﺟﻤِﻴ ‪‬ﻊ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﹶﺃ ﹾﻛ ﹶﻔ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟﻨ‪‬ـﺼ‪‬ﺎﺭ‪‬ﻯ ‪.‬‬ ‫ﺡ ﹶﺫﻭ‪‬ﺍ ِ‬ ‫‪‬ﺣﻠﹶﺎ ﹲﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﻧﻜﹶﺎ ‪‬‬
‫ﲔ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ﺍﻟ ‪‬ﺪ ‪‬ﺭ ِﻙ ﺍﹾﻟﹶﺄ ‪‬ﺳ ﹶﻔ ِﻞ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﻭﻣ‪‬ـ ‪‬ﻦ ﹶﺃ ﹾﻇﻬ‪‬ـ ‪‬ﺮ‬ ‫ﻚ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟﹾ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ِﺪ ِﻫ ‪‬ﻢ ﹶﺫِﻟ ‪‬‬
‫ﺡ‬
‫ﺤ ﱡﻞ ِﻧﻜﹶﺎ ‪‬‬ ‫ﺠ ‪‬ﺰ‪‬ﻳ ِﺔ ‪‬ﻭﻟﹶﺎ ِﺫ ‪‬ﻣ ٍﺔ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ِ‬‫ﲔ ﻟﹶﺎ ِﺑ ِ‬‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﻚ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ‪ .‬ﹶﻓﻠﹶﺎ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﺃ ﹾﻥ ‪‬ﻳ ِﻘ ‪‬ﺮ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ‬
‫ﺤ ‪‬ﻬ ‪‬ﻢ ؛ ِﻟﹶﺄ‪‬ﻧﻬ‪ ‬ﻢ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻭ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻃﹶﺎِﺋ ﹶﻔ ﹰﺔ ‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻨ ‪‬ﻌ ﹰﺔ ‪‬ﻭ ‪‬ﺟ ‪‬‬ ‫ِﻧﺴ‪‬ﺎِﺋ ِﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺆ ﹶﻛ ﹸﻞ ﹶﺫﺑ‪‬ﺎِﺋ ‪‬‬
‫ﺏ ‪‬ﻭِﺇﺫﹶﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻓِـﻲ ﻗﹸـﺮ‪‬ﻯ‬ ‫ﺴ‪‬ﻴِﻠ ‪‬ﻤﺔﹶ ﺍﹾﻟ ﹶﻜﺬﱠﺍ ِ‬
‫ﺏ ‪‬ﻣ ‪‬‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ ﹶﺃ ‪‬‬ ‫ﺼ ‪‬ﺪﻳ ‪‬ﻖ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﹶﻛﻤ‪‬ﺎ ‪‬ﻳﻘﹶﺎ‪‬ﺗ ﹸﻞ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻭ ﹶﻥ ﹶﻛﻤ‪‬ﺎ ﻗﹶﺎ‪‬ﺗ ﹶﻞ ﺍﻟ ‪‬‬
‫ﲔ‪.‬‬‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺠ ‪‬‬ ‫ﺸﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﱠﻟﺘِﻲ ‪‬ﺗ ِ‬
‫ﲔ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ‪‬ﺘ ‪‬ﻮ‪‬ﺑ ِﺔ ‪‬ﻭﹸﺃﹾﻟ ِﺰﻣ‪‬ﻮﺍ ِﺑ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ ﹸﻓ ‪‬ﺮﻗﹸﻮﺍ ‪‬ﻭﹸﺃ ‪‬ﺳ ِﻜﻨ‪‬ﻮﺍ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﻠِ ِﻤ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻂ ‪‬ﻋﻨ‪‬ـ ‪‬ﻪ‬‫ﺴ ِﻘ ﹸ‬
‫ﻀ ِﺔ ‪‬ﺑ ﹾﻞ ‪‬ﻣ ‪‬ﻦ ﹶﻏﻠﹶﺎ ﻓِﻲ ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺸ‪‬ﺎِﻳ ِﺦ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪ :‬ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﻳ ‪‬ﺮ ‪‬ﺯﹸﻗ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ﻳ‪‬ـ ‪‬‬ ‫ﺨ‪‬ﺘﺼ‪‬ﺎ ِﺑﻐ‪‬ﺎِﻟ‪‬ﻴ ِﺔ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﺲ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ ‪‬‬ ‫‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
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‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭِﺇ ﱠﻥ ﹶﻟ ‪‬ﻪ ﺇﻟﹶـﻰ‬
‫ﺴ‪‬ﺘ ‪‬ﻐ ٍﻦ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮِﻳ ‪‬ﻌﺔِ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﻀ ﹸﻞ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﹶﺃ ‪‬ﻭ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣ ‪‬‬
‫ﺨ ‪‬ﻪ ﹶﺃ ﹾﻓ ‪‬‬
‫ﺼﻠﹶﺎ ﹶﺓ ﹶﺃ ‪‬ﻭ ﹶﺃ ﱠﻥ ‪‬ﺷ‪‬ﻴ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴﻪِ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺸ‪‬ﺎِﻳ ِﺦ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻣ ‪‬ﻊ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ﹶﻃﺮِﻳﻘﹰﺎ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﲔ ‪‬ﻭﹶﻗﺘ‪‬ـ ﹸﻞ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﻉ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ِﺑِﺈ ‪‬ﺟﻤ‪‬ﺎ ِ‬
‫ﺠ ‪‬‬ ‫ﻀ ‪‬ﺮ ‪‬ﻣ ‪‬ﻊ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪ .‬ﻭ ﹸﻛ ﱡﻞ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹸﻛﻔﱠﺎ ‪‬ﺭ ‪‬ﻳ ِ‬ ‫ﺨِ‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﻱ ‪‬ﻋ‪‬ﻨ ‪‬ﻬﻤ‪‬ـﺎ ‪-‬‬ ‫ﻀ ِﺔ ﹶﻓﻘﹶـ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺝ ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺪ‪‬ﻭ ِﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺪ‪‬ﻭ ‪‬ﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟﺨ‪‬ﻮ‪‬ﺍ ِﺭ ِ‬
‫ﹶﺃ ‪‬ﻋﻨِﻲ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ‪‬ﻋِﻠﻴ‪‬ﺎ ‪ -‬ﹶﻗ‪‬ﺘﹸﻠ ‪‬ﻬﻤ‪‬ﺎ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪ .‬ﻭ‪‬ﺍﹾﻟ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ُﺀ ‪‬ﻭِﺇ ﹾﻥ ‪‬ﺗﻨ‪‬ﺎ ‪‬ﺯﻋ‪‬ﻮﺍ ﻓِﻲ ﹶﻗ‪‬ﺘ ِﻞ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ ﺍﹾﻟ ‪‬ﻤﻘﹾﺪ‪‬ﻭ ِﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻓﻠﹶـ ‪‬ﻢ‬
‫ﲔ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹶﻝ ﹶﺃ ‪‬ﻭ ‪‬ﺳ ‪‬ﻊ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳﻘﹶﺎ‪‬ﺗ ﹸﻞ ﺍﻟﺼ‪‬ﺎِﺋﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻌﺪ‪‬ﺍ ﹸﺓ‬‫ﺏ ﹶﻗ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ ﺇﺫﹶﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻤ‪‬ﺘِﻨ ِﻌ ‪‬‬ ‫‪‬ﻳ‪‬ﺘﻨ‪‬ﺎ ‪‬ﺯﻋ‪‬ﻮﺍ ﻓِﻲ ﻭ‪‬ﺟ‪‬ﻮ ِ‬
‫ﺹ‬
‫ﺐ ﺇﻟﱠﺎ ِﺑﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ِﺑ ِﻪ ‪ .‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟ‪‬ﻨﺼ‪‬ﻮ ‪‬‬‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘﺪ‪‬ﻭ ﹶﻥ ﺍﹾﻟ‪‬ﺒﻐ‪‬ﺎ ﹸﺓ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺃﺣ‪ ‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺇﺫﹶﺍ ﹸﻗ ِﺪ ‪‬ﺭ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻌ‪‬ﺎﹶﻗ ‪‬‬
‫ﺝ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﻓِﻴﻬ‪‬ﺎ ﺍﹾﻟﻌ‪‬ﹶﻠﻤ‪‬ﺎ ُﺀ ﹶﻟ ﹾﻔﻈﹰﺎ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻓِﻲ‬
‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻮ‪‬ﺍِﺗﺮ‪ ‬ﹸﺓ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﲔ؛‬‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ﱠﻠ ‪‬ﻢ ‪‬ﻭ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﲔ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫‪‬ﻣﻌ‪‬ﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬‬
‫ﺸ ٍﺮ‬
‫ﺼ‪‬ﻴ ِﺮﻳ‪‬ﺔ ‪‬ﻭ ﹸﻛ ﱢﻞ ِﻣ ‪‬ﻦ ﺍ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﺪ ﻓِﻲ ‪‬ﺑ ‪‬‬ ‫ﺨﻮ‪‬ﺍﺭِﺝ ﺍﳊﺮﻭﺭﻳﺔ ؛ ِﻣﹾﺜ ﹸﻞ ﺍﳋﺮﻣﻴﺔ ﻭ‪‬ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍ ِﻣ ﹶﻄ ِﺔ ﻭ‪‬ﺍﹾﻟﻨ‪ ‬‬ ‫ﺾ ‪‬ﻫ ‪‬ﺆﻟﹶﺎﺀِ ‪‬ﺷ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺑ ﹾﻞ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺨﻮ‪‬ﺍﺭِﺝ ﺍﳊﺮﻭﺭﻳﺔ ‪ .‬ﻭ‪‬ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬ ‫ﲔ ‪ :‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ ‪‬ﺷ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﹶﺃ‪‬ﻧﻪ‪ ‬ﺇﹶﻟ ‪‬ﻪ ﹶﺃ ‪‬ﻭ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ﺍﹾﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎ ِﺀ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻧِﺒﻲ‪ ‬ﻭﻗﹶﺎ‪‬ﺗ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﹶﺫِﻟ ‪‬‬
‫ﻉ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻩ ؛ ‪‬ﺑ ﹾﻞ‬ ‫ﻒ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫﻞِ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬ ‫ﺻ‪‬ﻨ ٍ‬ ‫ﺝ ﺍﳊﺮﻭﺭﻳﺔ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹸﻝ ِ‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﹾﻟ ‪‬‬ ‫‪‬‬
‫ﺺ ﺍﻟﱠﻠﻪ‪ ‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ﹶﺃ ‪‬ﺷﻴ‪‬ﺎ َﺀ ﺑِﺎﻟ ﱢﺬ ﹾﻛ ِﺮ ِﻟ ‪‬ﻮﹸﻗﻮ ِﻋﻬ‪‬ﺎ ﻓِﻲ‬ ‫ﺝ ﻓِﻲ ‪‬ﺣﻴ‪‬ﺎِﺗ ِﻪ ‪ .‬ﹶﻓ ﹶﺬ ﹶﻛ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﻟ ﹸﻘ ‪‬ﺮِﺑ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺯﻣ‪‬ﺎِﻧ ِﻪ ﹶﻛﻤ‪‬ﺎ ‪‬ﺧ ‪‬‬ ‫ﹶﺃ ‪‬ﻭﹸﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫ﻕ { ‪ .‬ﻭﹶﻗ ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ } :‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﺩِﻳﻨِـ ِﻪ‬ ‫ﺸ‪‬ﻴ ﹶﺔ ﺇ ‪‬ﻣﻠﹶﺎ ٍ‬
‫ﻚ ﺍﻟ ‪‬ﺰﻣ‪‬ﺎ ِﻥ ِﻣﹾﺜ ﹶﻞ ﹶﻗ ‪‬ﻮِﻟ ِﻪ ‪ } :‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻘ‪‬ﺘﻠﹸﻮﺍ ﹶﺃ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ ﹸﻛ ‪‬ﻢ ‪‬ﺧ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻗﺒ‪‬ﺎﺋِـ ﹶﻞ‬‫ﲔ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ﻚ ‪ .‬ﻭ ِﻣﹾﺜ ﹶﻞ ‪‬ﺗ ‪‬ﻌِﻴ ِ‬‫ﺤ ‪‬ﻮ ﹶﺫِﻟ ‪‬‬
‫ﺤﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻪ { ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺤ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ِ‬
‫ﻑ ‪‬ﻳ ﹾﺄﺗِﻲ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ﹶﻘ ‪‬ﻮ ٍﻡ ‪‬ﻳ ِ‬
‫ﺴ ‪‬ﻮ ‪‬‬
‫ﹶﻓ ‪‬‬
‫ﺖ‬
‫ﺼ ‪‬ﻪ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ‪‬ﻭ ِﻏﻔﹶﺎ ‪‬ﺭ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ‪‬ﻴ‪‬ﻨ ﹶﺔ ‪‬ﻭ‪‬ﺗﻤِﻴﻤ‪‬ﺎ ‪‬ﻭﹶﺃ ‪‬ﺳﺪ‪‬ﺍ ﻭﻏﻄﻔﺎﻥ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮﻫ‪ ‬ﻢ ِﺑﹶﺄ ‪‬ﺣﻜﹶﺎ ِﻡ ؛ ِﻟ ‪‬ﻤﻌ‪‬ﺎ ٍﻥ ﻗﹶﺎﻣ‪‬ـ ‪‬‬ ‫ﺨﺼِﻴ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺤ ‪‬ﻖ ِﺑ ِﻬ ‪‬ﻢ ؛ ِﻟﹶﺄ ﱠﻥ‬
‫ﻚ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎﻧِﻲ ﹸﺃﹾﻟ ِ‬ ‫ﺕ ﻓِﻴ ِﻪ ِﺗ ﹾﻠ ‪‬‬
‫ِﺑ ِﻬ ‪‬ﻢ ‪‬ﻭ ﹸﻛ ﱡﻞ ﻣ‪ ‬ﻦ ‪‬ﻭ ِﺟ ‪‬ﺪ ‪‬‬
‫ﲔ ﺇ ﹾﺫ ﺫﹶﺍ ‪‬ﻙ ﺇﻟﹶﻰ ‪‬ﺗ ‪‬ﻌﻴِﻴِﻨ ِﻬ ‪‬ﻢ ؛ ‪‬ﻫﺬﹶﺍ ﺇﺫﹶﺍ‬
‫ﺤ ﹾﻜ ِﻢ ؛ ‪‬ﺑ ﹾﻞ ِﻟﺤ‪‬ﺎ ‪‬ﺟ ِﺔ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎ ﹶﻃِﺒ ‪‬‬ ‫ﺻ ِﻬ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬‬
‫ﺺ ﺑِﺎﻟ ﱢﺬ ﹾﻛ ِﺮ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻟِﺎ ‪‬ﺧِﺘﺼ‪‬ﺎ ِ‬ ‫ﺨﺼِﻴ ‪‬‬ ‫ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺨﻮ‪‬ﺍﺭِﺝ ﺍﳌﻨﺼﻮﺻﲔ ﹶﻓﹶﻠ‪‬ﻴﺴ‪‬ﻮﺍ ﺩ‪‬ﻭ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ‬ ‫ﻀ ﹸﺔ ﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺷﺮ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﹶﻟ ‪‬ﻢ ‪‬ﺗ ﹸﻜ ‪‬ﻦ ﹶﺃﹾﻟﻔﹶﺎ ﹸﻇ ‪‬ﻪ ﺷ‪‬ﺎ ِﻣﹶﻠ ﹰﺔ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﺕ‬
‫ﻂ ؛ ﺩ‪‬ﻭ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻗﻌ‪ ‬ﺪ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ﹶﺃ ‪‬ﻭ ﻣ‪‬ـﺎ ‪‬‬ ‫ﻉ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﻭ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﻓ ﹶﻘ ﹾ‬ ‫ﻚ ﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﻛ ﱠﻔﺮ‪‬ﻭﺍ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﻭ ‪‬ﻋِﻠﻴ‪‬ﺎ ‪‬ﻭﺃﹶ‪‬ﺗﺒ‪‬ﺎ ‪‬‬ ‫؛ ﹶﻓِﺈﻥﱠ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺕ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ‪‬ﻋﹾﺜ ‪‬ﻤﺎ ﹶﻥ ‪‬ﻭﻋ‪‬ﺎ ‪‬ﻣ ﹶﺔ ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺎ ِﺟﺮِﻳ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟﹶﺄﻧ‪‬ـﺼ‪‬ﺎ ‪‬ﺭ ‪‬ﻭﹶﺍﻟﱠـﺬِﻳ ‪‬ﻦ ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ـﻮ ‪‬ﻫ ‪‬ﻢ‬
‫ﻀ ﹸﺔ ﹶﻛ ﱠﻔ ‪‬ﺮ ‪‬‬‫ﻚ ‪ .‬ﻭ‪‬ﺍﻟﺮ‪‬ﺍ ِﻓ ‪‬‬
‫ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ ﻣِـ ‪‬ﻦ‬ ‫ﺤ ‪‬ﻤ ٍﺪ ‪‬‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭﺿ‪‬ﻮﺍ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻭ ﹶﻛ ﱠﻔﺮ‪‬ﻭﺍ ‪‬ﺟﻤ‪‬ﺎ ِﻫ ‪‬ﲑ ﹸﺃ ‪‬ﻣ ِﺔ ‪‬ﻣ ‪‬‬
‫ِﺑِﺈ ‪‬ﺣﺴ‪‬ﺎ ِﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﺭ ِ‬
‫ﲔ ﻭﺍﳌﺘﺄﺧﺮﻳﻦ ‪ .‬ﹶﻓ‪‬ﻴ ﹶﻜ ﱢﻔﺮ‪‬ﻭ ﹶﻥ ﹸﻛ ﱠﻞ ‪‬ﻣﻦ‪ ‬ﺍ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﺪ ﻓِﻲ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺎ ِﺟﺮِﻳ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ﺍﹾﻟ ‪‬ﻌﺪ‪‬ﺍﻟﹶـ ﹶﺔ ﹶﺃ ‪‬ﻭ‬ ‫ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻘ ‪‬ﺪ ِﻣ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻐ ِﻔ ‪‬ﺮ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ﺑِﺎﻟِﺎ ‪‬ﺳِﺘ ‪‬ﻐﻔﹶﺎ ِﺭ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﻳ ﹶﻜ ﱢﻔﺮ‪‬ﻭ ﹶﻥ ﹶﺃ ‪‬ﻋﻠﹶـﺎ ‪‬ﻡ‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬‬
‫‪‬ﺗ ‪‬ﺮﺿ‪‬ﻰ ‪‬ﻋ‪‬ﻨﻬ‪ ‬ﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﺭ ِ‬
‫ﺡ ‪‬ﻭِﺇﺑ‪‬ـﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ‬ ‫ﺲ ﺍﹾﻟ ﹶﻘ ‪‬ﺮِﻧ ‪‬ﻲ ‪‬ﻭ ‪‬ﻋﻄﹶﺎ ِﺀ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺭﺑ‪‬ـﺎ ٍ‬ ‫ﺴِﻠ ٍﻢ ﺍﳋﻮﻻﱐ ‪‬ﻭﹸﺃ ‪‬ﻭ‪‬ﻳ ٍ‬ ‫ﺐ ‪‬ﻭﹶﺃﺑِﻲ ‪‬ﻣ ‪‬‬ ‫ﺴ‪‬ﻴ ِ‬ ‫ﺍﹾﻟ ِﻤﱠﻠ ِﺔ ‪ِ :‬ﻣﹾﺜ ﹶﻞ ‪‬ﺳﻌِﻴ ِﺪ ‪‬ﺑ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻱ ﻭ‪‬ﺍﻟـﺸ‪‬ﺎِﻓ ِﻌ ‪‬ﻲ‬ ‫ﻚ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻭﺯ‪‬ﺍﻋِﻲ ‪‬ﻭﹶﺃﺑِﻲ ‪‬ﺣﻨِﻴ ﹶﻔ ﹶﺔ ‪‬ﻭ ‪‬ﺣﻤ‪‬ﺎ ِﺩ ‪‬ﺑ ِﻦ ‪‬ﺯ ‪‬ﻳ ٍﺪ ‪‬ﻭ ‪‬ﺣﻤ‪‬ﺎ ِﺩ ‪‬ﺑ ِﻦ ﺳ‪‬ـﹶﻠ ‪‬ﻤ ﹶﺔ ﻭ‪‬ﺍﻟﺜﱠـ ‪‬ﻮ ِﺭ ‪‬‬ ‫ﺨﻌِﻲ ‪‬ﻭ ِﻣﹾﺜ ِﻞ ﻣ‪‬ﺎِﻟ ٍ‬‫ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺤﻤ‪‬ـ ٍﺪ‬ ‫ﺠ‪‬ﻨﻴ‪‬ﺪ ﺑ‪‬ـ ِﻦ ‪‬ﻣ ‪‬‬‫ﻑ ﺍﹾﻟﻜﹶ ‪‬ﺮﺧِﻲ ﻭﺍﹾﻟ ‪‬‬ ‫ﺽ ‪‬ﻭﹶﺃﺑِﻲ ‪‬ﺳﹶﻠ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ﺍﻟﺪﺍﺭﺍﱐ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﺮ‪‬ﻭ ٍ‬ ‫‪‬ﻭﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﺑ ِﻦ ‪‬ﺣ‪‬ﻨ‪‬ﺒ ٍﻞ ﻭﻓﻀﻴﻞ ‪‬ﺑ ِﻦ ﻋِﻴ‪‬ﺎ ٍ‬
‫ﺐ‬
‫ﺴﻤ‪‬ﻮ ﹶﻥ ‪‬ﻣ ﹾﺬ ‪‬ﻫ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ‪‬‬
‫ﺝ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺤﻠﱡﻮ ﹶﻥ ِﺩﻣ‪‬ﺎ َﺀ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬
‫‪‬ﻭ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ﺍﻟﺘﺴﺘﺮﻱ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪ .‬ﻭ‪‬ﻳﺴ‪‬ﺘ ِ‬
‫ﻚ‬
‫ﺤ ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺴ ﹶﻔ ﹸﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺴﻤ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻔ ﹾﻠ ِ‬
‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺍﹾﻟ ‪‬‬
 ‫‪٤٤٥‬‬

‫ﺤﺠ‪‬ﺎ ِﺯ‬‫ﺼ ‪‬ﺮ ﻭ‪‬ﺍﹾﻟ ِ‬

‫ﺚ ‪ .‬ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ﻓِﻲ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﺸ‪‬ﺎ ِﻡ ‪‬ﻭ ِﻣ ‪‬‬ ‫ﺤﺪِﻳ ِ‬ ‫ﺸ ِﻮ ﻭ‪‬ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﻣ ِﺔ ‪‬ﻭﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬‫ﺤ‪‬‬ ‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﺴﻤ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘ ِﺰﹶﻟ ﹸﺔ ‪‬ﻣ ﹾﺬ ‪‬ﻫ ‪‬‬
‫‪‬ﻭ ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺤ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ﱠﻥ‬
‫ﺡ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻭﻟﹶـﺎ ﹶﺫﺑ‪‬ـﺎِﺋ ‪‬‬ ‫ﺤ ﱡﻞ ِﻧﻜﹶﺎ ‪‬‬ ‫ﺠﺰِﻳ ‪‬ﺮ ِﺓ ‪‬ﻭﺳ‪‬ﺎِﺋ ِﺮ ِﺑﻠﹶﺎ ِﺩ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﻕ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ﻭ‪‬ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ِ‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮ ِ‬
‫ﻆ ِﻣ ‪‬ﻦ ﹸﻛﻔﹾـ ِﺮ ﺍﹾﻟ‪‬ﻴﻬ‪‬ـﻮ ِﺩ‬ ‫ﺴ ﹲﺔ ‪‬ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ﹶﺃ ﱠﻥ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ﹾﻏﹶﻠ ﹸ‬
‫ﺠ‪‬‬‫ﺕ ﺍﱠﻟﺘِﻲ ِﻋ‪‬ﻨﺪ‪ ‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻤﻴ‪‬ﺎ ِﻩ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺩﻫ‪‬ﺎ ِﻥ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ‪‬ﻧ ِ‬
‫ﺍﹾﻟﻤ‪‬ﺎِﺋﻌ‪‬ﺎ ِ‬
‫ﻉ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ‬‫ﻆ ﺑِﺎﹾﻟِﺈ ‪‬ﺟﻤ‪‬ﺎ ِ‬
‫ﺻِﻠﻴ‪‬ﻮ ﹶﻥ ‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪ .‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻭ ﹶﻥ ‪‬ﻭ ﹸﻛ ﹾﻔ ‪‬ﺮ ﺍﻟﺮ‪ ‬ﺩ ِﺓ ﹶﺃ ﹾﻏﹶﻠ ﹸ‬
‫ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ِ .‬ﻟﹶﺄ ﱠﻥ ﺃﹸﻭﹶﻟِﺌﻚ‪ِ ‬ﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹸﻛﻔﱠﺎ ‪‬ﺭ ﹶﺃ ‪‬‬
‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ‪.‬‬ ‫ﲔ ﹶﻓ‪‬ﻴﻌ‪‬ﺎ ِﻭﻧ‪‬ﻮ ﹶﻥ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺠ ‪‬ﻤﻬ‪‬ﻮ ِﺭ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫ﺐ ‪‬ﻳﻌ‪‬ﺎ ِﻭﻧ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ﺻِﻠ ‪‬ﻲ ‪ .‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﺍﻟﺴ‪‬ﺒ ِ‬
‫ﺍﹾﻟﹶﺄ ‪‬‬
‫ﻚ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﺇﻟﹶﻰ ِﺑﻠﹶﺎ ِﺩ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭﻓِﻲ ﹸﻗﺪ‪‬ﻭ ِﻡ ﻫ‪‬ﻮﻟﹶﺎﻛﹸﻮ‬ ‫ﺝ ﺟﻨﻜﻴﺰﺧﺎﻥ ‪‬ﻣِﻠ ِ‬ ‫ﺏ ﻓِﻲ ‪‬ﺧﺮ‪‬ﻭ ِ‬ ‫‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﺍﹾﻟﹶﺄ ‪‬ﺳﺒ‪‬ﺎ ِ‬
‫ﺨﺒ‪ِ‬ﺜ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ﹾﻜ ِﺮ ِﻫ ‪‬ﻢ ؛ ﹶﻟﻤ‪‬ﺎ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﻓِﻴـ ِﻪ ﻣ‪‬ـ ‪‬ﻦ‬
‫ﻚ ِﺑ ‪‬‬ ‫ﺐ ﺍﻟﺼﺎﳊﻴﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬ ‫ﺐ ‪‬ﻭ‪‬ﻧ ‪‬ﻬ ِ‬ ‫ﻕ ؛ ‪‬ﻭﻓِﻲ ﹶﺃ ‪‬ﺧ ِﺬ ‪‬ﺣﹶﻠ ‪‬‬ ‫ﺇﻟﹶﻰ ﺑِﻠﹶﺎ ِﺩ ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ِ‬
‫ﺖ‬
‫ﲔ ﹶﻟﻤ‪‬ﺎ ‪‬ﻣ ‪‬ﺮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭ ﹾﻗ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺴ ﹶﻜ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺐ ‪‬ﻧ ‪‬ﻬﺒ‪‬ﻮﺍ ‪‬ﻋ ‪‬‬ ‫ﺴ‪‬ﺒ ِ‬
‫ﲔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻮ ‪‬ﺯ ‪‬ﺭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭِﺑ ‪‬ﻬﺬﹶﺍ ﺍﻟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﺗ ‪‬ﻮ ‪‬ﺯ ‪‬ﺭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﻟﻠﹾ ‪‬ﻤ ‪‬‬
‫ﺐ‬‫ﺴ‪‬ﺒ ِ‬
‫ﲔ ‪ .‬ﻭِﺑ ‪‬ﻬﺬﹶﺍ ﺍﻟـ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺕ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺐ ‪‬ﻳ ﹾﻘ ﹶﻄﻌ‪‬ﻮ ﹶﻥ ﺍﻟ ﱡﻄ ‪‬ﺮﻗﹶﺎ ِ‬‫ﺴﺒ‪ِ ‬‬
‫ﺼ ‪‬ﺮ ﻓِﻲ ﺍﻟ‪‬ﻨ ‪‬ﻮ‪‬ﺑ ِﺔ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ‪ .‬ﻭِﺑ ‪‬ﻬﺬﹶﺍ ﺍﻟ ‪‬‬ ‫ﺼﺮ‪‬ﺍِﻓ ِﻪ ﺇﻟﹶﻰ ِﻣ ‪‬‬ ‫ﺍ‪‬ﻧ ِ‬
‫ﻚ‬
‫ﺸﺪِﻳ ‪‬ﺪ ِﺓ ﺑِﺎ‪‬ﻧِﺘﺼ‪‬ﺎ ِﺭ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻣ‪‬ﺎ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﲔ ﻭ‪‬ﺍﹾﻟﻜﹶﺂ‪‬ﺑ ِﺔ ﺍﻟ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﹶﻇ ‪‬ﻬ ‪‬ﺮ ﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻣﻌ‪‬ﺎ ‪‬ﻭ‪‬ﻧ ِﺔ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ِﺭ ﻭ‪‬ﺍﻟﹾِﺈ ﹾﻓ ِﺮ‪‬ﻧ ِﺞ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ﺍﻟﺴ‪‬ﺎ ِﺣ ﹶﻞ ‪ -‬ﻋ ﱠﻜ ﹶﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮﻫ‪‬ﺎ ‪ -‬ﹶﻇ ‪‬ﻬ ‪‬ﺮ ﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟِﺎ‪‬ﻧِﺘﺼ‪‬ﺎ ِﺭ ﻟِﻠﻨ‪‬ـﺼ‪‬ﺎﺭ‪‬ﻯ ‪‬ﻭ‪‬ﺗﻘﹾـ ِﺪ ِﳝ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶـﻰ‬ ‫ﹶﻟﻤ‪‬ﺎ ﹶﻓ‪‬ﺘ ‪‬ﺢ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ‬
‫ﺾ ﹸﺃﻣ‪‬ﻮ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﻭِﺇﱠﻟﺎ ﻓﹶﺎﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﺮ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﺻﻔﹾﺖ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫ﺱ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭ ﹸﻛ ﱡﻞ ﻫ‪‬ﺬﹶﺍ ﺍﱠﻟﺬِﻱ ‪‬ﻭ ‪‬‬ ‫ﲔ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬ﻪ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺍﹾﻟﻤ‪ ‬‬
‫‪.‬‬
‫ﺐ ﺇﹶﻟ‪‬ﻴﻬ‪‬ـﺎ‬
‫ﺴ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘ‪‬ﺒﹶﻠﺔِ ِﻣﻤ‪‬ـ ‪‬ﻦ ‪‬ﻳ‪‬ﻨﺘ‪‬ـ ِ‬ ‫ﻑ ﺍﱠﻟﺘِﻲ ‪‬ﺳﱠﻠ ‪‬‬ ‫ﺴﻴ‪‬ﻮ ِ‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﺑِﺎﹾﻟﹶﺄ ‪‬ﺣﻮ‪‬ﺍ ِﻝ ؛ ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﻋﻈﹶ ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﻒ‬
‫ﺐ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘ‪‬ﺒﹶﻠ ِﺔ ‪ :‬ﺇ‪‬ﻧﻤ‪‬ﺎ ﻫ‪‬ـ ‪‬ﻮ ﻣِـ ‪‬ﻦ ﺍﻟ ﱠﻄﻮ‪‬ﺍﺋِـ ِ‬ ‫ﺴ ‪‬‬ ‫ﲔ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﻭﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ﺍﹾﻟ ﹶﻔﺴ‪‬ﺎ ِﺩ ﺍﱠﻟﺬِﻱ ‪‬ﺟﺮ‪‬ﻯ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺝ ﺍﳊﺮﻭﺭﻳـﺔ‬ ‫ﺿ ‪‬ﺮﺭ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﺍﻟﺪ‪‬ﻳ ِﻦ ‪‬ﻭﹶﺃ ‪‬ﻫِﻠ ِﻪ ‪‬ﻭﹶﺃ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻋ ‪‬ﻦ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺍﹾﻟﺈِ ‪‬ﺳﻠﹶﺎ ِﻡ ِﻣ ‪‬ﻦ ﺍﹾﻟﺨ‪‬ـﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﺴ‪‬ﺒ ِﺔ ﺇﹶﻟ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ .‬ﹶﻓ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ‪‬ﺘ ِ‬
‫ﺼﺪِﻳﻘﹰﺎ‬‫ﺴ‪‬ﺒ ِﺔ ﺇﻟﹶﻰ ﺍﹾﻟ ِﻘ‪‬ﺒﹶﻠ ِﺔ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﹶﻛ ِﺬﺑ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﺗ‪‬ـ ‪‬‬
‫ﻒ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ‪‬ﺘ ِ‬
‫ﺲ ﻓِﻲ ﺍﻟ ﱠﻄﻮ‪‬ﺍِﺋ ِ‬ ‫ﻕ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ‪ .‬ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬ ‫ﺏ ِﻓ ‪‬ﺮ ِ‬
‫‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺃ ﹾﻛ ﹶﺬ ‪‬‬
‫ﺱ ؛ ‪‬ﻭ ِﻫ ‪‬ﻲ ﺍﱠﻟﺘِﻲ ﻗﹶﺎ ﹶﻝ ﻓِﻴﻬ‪‬ﺎ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬ ‫ﻕ ﻓِﻴ ِﻬ ‪‬ﻢ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻪ ﻓِﻲ ﺳ‪‬ﺎِﺋ ِﺮ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﻕ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ِﺳ‪‬ﻴﻤ‪‬ﺎ ﺍﻟ‪‬ﻨﻔﹶﺎ ‪‬‬ ‫ﺼ ‪‬ﺪ ِ‬ ‫ِﻟ ﹾﻠ ﹶﻜ ِﺬﺏِ ‪‬ﻭ‪‬ﺗ ﹾﻜﺬِﻳﺒ‪‬ﺎ ﻟِﻠ ‪‬‬
‫ﻒ ‪‬ﻭِﺇﺫﹶﺍ ﹸﺍ ‪‬ﺅ‪‬ﺗ ِﻤ ‪‬ﻦ ﺧ‪‬ﺎ ﹶﻥ { ‪‬ﻭﻓِﻲ‬ ‫ﺏ ‪‬ﻭِﺇﺫﹶﺍ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ﹶﺃ ‪‬ﺧﹶﻠ ‪‬‬ ‫ﺙ ﹶﻛ ﹶﺬ ‪‬‬ ‫ﺙ ‪ :‬ﺇﺫﹶﺍ ‪‬ﺣ ‪‬ﺪ ﹶ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﺁ‪‬ﻳ ﹸﺔ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻖ ﹶﺛﻠﹶﺎ ﹲ‬
‫‪‬‬
‫ﻕ‬
‫ﺼﹶﻠ ﹲﺔ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﻔﹶﺎ ِ‬
‫ﺖ ﻓِﻴ ِﻪ ‪‬ﺧ ‪‬‬‫ﺼﹶﻠ ﹲﺔ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ‪ } :‬ﹶﺃ ‪‬ﺭ‪‬ﺑ ‪‬ﻊ ‪‬ﻣ ‪‬ﻦ ﹸﻛ ‪‬ﻦ ﻓِﻴ ِﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻣﻨ‪‬ﺎِﻓﻘﹰﺎ ﺧ‪‬ﺎِﻟﺼ‪‬ﺎ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻪ ‪‬ﺧ ‪‬‬
‫ﺠ ‪‬ﺮ { ‪ .‬ﻭﻛﹸـ ﱡﻞ ﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺻ ‪‬ﻢ ﹶﻓ ‪‬‬
‫ﻒ ‪‬ﻭِﺇﺫﹶﺍ ﻋ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ﹶﻏ ‪‬ﺪ ‪‬ﺭ ‪‬ﻭِﺇﺫﹶﺍ ﺧ‪‬ﺎ ‪‬‬ ‫ﺏ ‪‬ﻭِﺇﺫﹶﺍ ‪‬ﻭ ‪‬ﻋ ‪‬ﺪ ﹶﺃ ‪‬ﺧﹶﻠ ‪‬‬ ‫ﺙ ﹶﻛ ﹶﺬ ‪‬‬‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺪ ‪‬ﻋﻬ‪‬ﺎ ‪ :‬ﺇﺫﹶﺍ ‪‬ﺣ ‪‬ﺪ ﹶ‬
‫ﲔ ﻭ‪‬ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ‬
‫ﺴ‪‬ﺘ ‪‬ﻌ ِﻤﻠﹸﻮ ﹶﻥ ﺍﻟ‪‬ﺘ ِﻘ‪‬ﻴ ﹶﺔ ﺍﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ﺳِﻴﻤ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺨﺼ‪‬ﺎ ِﻝ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﻳ ‪‬‬ ‫ﻑ ﺍ ‪‬ﺷِﺘﻤ‪‬ﺎﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ِ‬‫‪‬ﺟ ‪‬ﺮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﻳ‪ ‬ﻌ ِﺮ ‪‬‬
‫ﺤِﻠﻔﹸﻮ ﹶﻥ ﻣ‪‬ﺎ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻭﻗﹶـ ‪‬ﺪ ﻗﹶـﺎﻟﹸﻮﺍ‬ ‫ﺲ ﻓِﻲ ﹸﻗﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ { ‪‬ﻭ‪‬ﻳ ‪‬‬ ‫ﺴ‪‬ﻨِﺘ ِﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﲔ } ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ِﺑﹶﺄﹾﻟ ِ‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻌﻤِﻠﻮ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻭ‪‬ﻳ ‪‬‬
‫ﺿ ‪‬ﻮ ‪‬ﻩ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺷ‪‬ﺒﻬ‪‬ﻮﺍ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻓِﻲ ﹸﺃﻣ‪‬ﻮ ٍﺭ ﹶﻛِﺜ ‪‬ﲑ ٍﺓ ﻟﹶﺎ‬ ‫ﲔ ‪‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ﹶﺃ ‪‬ﺣ ‪‬ﻖ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺮ ‪‬‬ ‫ﺿﻮ‪‬ﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺤِﻠﻔﹸﻮ ﹶﻥ ِﺑﺎﹶﻟﱠﻠ ِﻪ ِﻟ‪‬ﻴﺮ‪ ‬‬
‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﺸ‪‬ﺒﻬ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﺩ ‪‬ﻋﻮ‪‬ﻯ ﺍﹾﻟِﺈﻣ‪‬ﺎﻣ‪‬ـ ِﺔ ﻓِـﻲ‬ ‫ﻑ ‪ :‬ﻳ ‪‬‬ ‫ﺻﻨ‪‬ﺎ ِ‬ ‫ِﺳ‪‬ﻴﻤ‪‬ﺎ ﺍﻟﺴ‪‬ﺎ ِﻣ ‪‬ﺮ ﹸﺓ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺷ‪‬ﺒ ‪‬ﻪ ِﺑ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺳ‪‬ﺎِﺋ ِﺮ ﺍﹾﻟﹶﺄ ‪‬‬
‫ﻒ ﺍﹾﻟ ﹶﻜِﻠ ِﻢ‬ ‫ﺤﺮِﻳ ِ‬
‫ﻉ ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ﹶﺃ ‪‬ﻭ ‪‬ﺗ ‪‬‬
‫ﺤ ‪‬ﻖ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ‪‬ﻭﻓِﻲ ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬‫ﺐ ِﻟ ﹸﻜ ﱢﻞ ‪‬ﻣ ‪‬ﻦ ﺟ‪‬ﺎ َﺀ ِﺑ ‪‬‬ ‫ﺺ ﹶﺃ ‪‬ﻭ ‪‬ﺑ ﹾﻄ ٍﻦ ِﺑ ‪‬ﻌ‪‬ﻴِﻨ ِﻪ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻜﺬِﻳ ِ‬‫ﺨ ٍ‬ ‫‪‬ﺷ ‪‬‬
‫ﺸِﺒﻬ‪‬ﻮ ﹶﻥ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﻓِـﻲ‬ ‫ﺤ ِﺮ ِﱘ ﹶﺫﺑ‪‬ﺎِﺋ ِﺢ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪ .‬ﻭ‪‬ﻳ ‪‬‬
‫ﻚ ‪‬ﻭ‪‬ﺗ ‪‬‬ ‫ﺏ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬
‫ﺻﻠﹶﺎ ِﺓ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮ ِ‬‫ﺿ ِﻌ ِﻪ ‪‬ﻭ‪‬ﺗ ﹾﺄ ِﺧ ِﲑ ﺍﹾﻟ ِﻔ ﹾﻄ ِﺮ ‪‬ﻭ ‪‬‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻮ‪‬ﺍ ِ‬
‫ﻚ ‪ .‬ﻭﻫ‪‬ـ ‪‬ﻢ ‪‬ﻳﻮ‪‬ﺍﻟﹸـﻮ ﹶﻥ ﺍﹾﻟ‪‬ﻴﻬ‪‬ـﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟﻨ‪‬ـﺼ‪‬ﺎﺭ‪‬ﻯ‬ ‫ﺸ ‪‬ﺮ ِﻙ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫﻟِـ ‪‬‬‫ﺕ ﺍﹾﻟ ‪‬ﻤ‪‬ﺒ‪‬ﺘ ‪‬ﺪ ‪‬ﻋ ِﺔ ‪‬ﻭﻓِﻲ ﺍﻟ ‪‬‬
‫ﺸ ِﺮ ﻭ‪‬ﺍﹾﻟ ِﻌﺒ‪‬ﺎﺩ‪‬ﺍ ِ‬
‫ﺍﹾﻟ ‪‬ﻐﹸﻠ ‪‬ﻮ ﻓِﻲ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﲔ ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﻟﹶﺎ ‪‬ﺗ‪‬ﺘﺨِـﺬﹸﻭﺍ‬
‫ﲔ ‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ِﺷ‪‬ﻴ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
 ‫‪٤٤٦‬‬

‫ﺾ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟ ‪‬ﻬ ‪‬ﻢ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ ‪ } :‬ﺗ‪‬ـﺮ‪‬ﻯ‬‫ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ُﺀ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺏ ﻫ‪‬ـ ‪‬ﻢ‬
‫ﺨﻂﹶ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﻓِﻲ ﺍﹾﻟ ‪‬ﻌﺬﹶﺍ ِ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻥ ‪‬ﺳ ِ‬
‫ﺖ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﻧ ﹸﻔ ‪‬‬
‫ﺲ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﻣ ‪‬‬
‫ﹶﻛِﺜﲑ‪‬ﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟ ‪‬ﻮ ﹶﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﹶﻟِﺒﹾﺌ ‪‬‬
‫ﺨﺬﹸﻭ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ‪‬ﻭﹶﻟﻜِـ ‪‬ﻦ ﻛﹶـِﺜﲑ‪‬ﺍ ﻣِـ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺧ‪‬ﺎِﻟﺪ‪‬ﻭ ﹶﻥ { } ‪‬ﻭﹶﻟ ‪‬ﻮ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬ﻭﻣ‪‬ﺎ ﹸﺃ‪‬ﻧ ِﺰ ﹶﻝ ﺇﹶﻟ‪‬ﻴ ِﻪ ﻣ‪‬ﺎ ﺍ‪‬ﺗ ‪‬‬
‫ﺼﻠﱡﻮ ﹶﻥ ‪‬ﺟ ‪‬ﻤﻌ‪‬ـ ﹰﺔ ‪‬ﻭﻟﹶـﺎ‬ ‫ﺻﺤِﻴ ‪‬ﺢ ‪‬ﻭﻟﹶﺎ ‪‬ﺩ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻣ‪‬ﻨﺼ‪‬ﻮ ‪‬ﺭﹲﺓ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋ ﹾﻘ ﹲﻞ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ ﹾﻘ ﹲﻞ ‪‬ﻭﻟﹶﺎ ﺩِﻳ ‪‬ﻦ ‪‬‬ ‫ﻓﹶﺎ ِﺳﻘﹸﻮ ﹶﻥ { ‪ .‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﲔ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺼﻠﱡﻮ ﹶﻥ ‪‬ﺟ ‪‬ﻤ ‪‬ﻌ ﹰﺔ ‪‬ﻭ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹰﺔ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ِﺟﻬ‪‬ﺎﺩ‪ ‬ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻣ ‪‬ﻊ ﹶﺃِﺋ ‪‬ﻤ ِﺔ ﺍﹾﻟﻤ‪‬ـ ‪‬‬ ‫ﺝ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬‫‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹰﺔ ‪ -‬ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻚ ﻟﹶـﺎ‬ ‫ﺼﻠﹶﺎ ﹶﺓ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ﹶﻃﺎ ‪‬ﻋ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ‪‬ﻨﻔِﻴ ﹶﺬ ‪‬ﺷ ‪‬ﻲ ٍﺀ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣﻜﹶﺎ ِﻣ ِﻬ ‪‬ﻢ ؛ ﻟِﺎ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ﹶﺃ ﱠﻥ ﹶﺫﻟِـ ‪‬‬
‫‪‬ﻭﻟﹶﺎ ﺍﻟ ‪‬‬
‫ﺴ ‪‬ﺮﺩ‪‬ﺍﺏِ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﻣِـ ‪‬ﻦ ﹶﺃ ‪‬ﺭ‪‬ﺑ ِﻌﻤِﺎﺋﹶـ ٍﺔ‬ ‫ﻒ ﺇﻣ‪‬ﺎ ٍﻡ ‪‬ﻣ ‪‬ﻌﺼ‪‬ﻮ ٍﻡ ‪ .‬ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺼ‪‬ﻮ ‪‬ﻡ ﹶﻗ ‪‬ﺪ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﻍ ﺇﻟﱠﺎ ‪‬ﺧﹶﻠ ‪‬‬ ‫‪‬ﻳﺴ‪‬ﻮ ﹸ‬
‫ﻀ ‪‬ﺮﹲﺓ ‪.‬‬
‫ﺝ ‪‬ﻭﻟﹶﺎ ﺭ‪‬ﺁ ‪‬ﻩ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ‪‬ﻭﻟﹶﺎ ‪‬ﻋﱠﻠ ‪‬ﻢ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ﺩِﻳﻨ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﺣﺼ‪ ‬ﹶﻞ ِﺑ ِﻪ ﻓﹶﺎِﺋ ‪‬ﺪﹲﺓ ‪‬ﺑ ﹾﻞ ‪‬ﻣ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬‫ﲔ ‪‬ﺳ‪‬ﻨ ﹰﺔ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺇﻟﹶﻰ ﺍﻟﹾﺂ ِﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫‪‬ﻭﹶﺃ ‪‬ﺭ‪‬ﺑ ِﻌ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ﺇﻟﱠﺎ ﹶﺃ‪‬ﺗﺒ‪‬ﺎ ‪‬ﻋ ‪‬ﻪ ‪ِ :‬ﻣﹾﺜ ﹸﻞ‬
‫ﺼ ‪‬ﺢ ﺇﻟﱠﺎ ِﺑ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ‪‬ﻣ ‪‬ﺆ ِﻣﻨ‪‬ﺎ ﺇﻟﱠﺎ ‪‬ﻣ ‪‬ﻦ ﺁ ‪‬ﻣ ‪‬ﻦ ِﺑ ِﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧ ﹸﻞ ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﻣ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ﻓﹶﺎﹾﻟِﺈﳝ‪‬ﺎ ﹸﻥ ِﻋ‪‬ﻨﺪ‪ ‬ﻫ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﺤ ‪‬ﻮ ﹶﺫ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺑِﺎﹾﻟﺒ‪‬ﺎ ِﻃ ِﻞ ‪ِ :‬ﻣﹾﺜ ﹸﻞ ﺍﺑ‪‬ـ ِﻦ ﺍﹾﻟﻌ‪‬ـﻮﺩ‬ ‫ﺠﺒ‪‬ﺎ ِﻝ ﻭ‪‬ﺍﹾﻟ‪‬ﺒﻮ‪‬ﺍﺩِﻱ ﹶﺃ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫ﻀﻠﱠﺎ ِﻝ ِﻣ ‪‬ﻦ ‪‬ﺳﻜﱠﺎ ِﻥ ﺍﹾﻟ ِ‬ ‫ﺠﻬ‪‬ﺎ ِﻝ ﺍﻟ ‪‬‬ ‫‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ‪‬‬
‫ﺡ ِﺑﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻩ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭِﺑﹶﺄ ﹾﻛﹶﺜ ‪‬ﺮ ِﻣ‪‬ﻨ ‪‬ﻪ ‪.‬‬‫ﺻ ‪‬ﺮ ‪‬‬
‫ﺐ ‪‬ﺧ ﱠﻄ ‪‬ﻪ ِﻣﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻩ ‪ِ .‬ﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎ ِﺯﻱ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬‬ ‫ﺤ ِﻮ ِﻩ ِﻣ ‪‬ﻤ ‪‬ﻦ ﹶﻗ ‪‬ﺪ ﹶﻛ‪‬ﺘ ‪‬‬‫‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ‪‬ﻭ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬ﻦ ﺁﻣ‪‬ـ ‪‬ﻦ‬ ‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺻﻔﹶﺎِﺗ ِﻪ ﺍﱠﻟﺘِﻲ ﻓِﻲ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ‪‬ﻳ ﹶﻜ ﱢﻔﺮ‪‬ﻭ ﹶﻥ ﹸﻛ ﱠﻞ ‪‬ﻣ ‪‬ﻦ ﺁ ‪‬ﻣ ‪‬ﻦ ِﺑﹶﺄ ‪‬ﺳﻤ‪‬ﺎ ِﺀ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ِ‬
‫ﺤ ﱢﻘﻘِـﻴ ِﻬ ‪‬ﻢ‬ ‫ِﺑ ﹶﻘ ‪‬ﺪ ِﺭ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﻗﻀ‪‬ﺎِﺋ ِﻪ ‪ :‬ﻓﹶﺂ ‪‬ﻣ ‪‬ﻦ ِﺑ ﹸﻘ ‪‬ﺪ ‪‬ﺭِﺗ ِﻪ ﺍﹾﻟﻜﹶﺎ ِﻣﹶﻠ ِﺔ ‪‬ﻭ ‪‬ﻣﺸِﻴﹶﺌِﺘﻪِ ﺍﻟﺸ‪‬ﺎ ِﻣﹶﻠ ِﺔ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ﺧ‪‬ﺎِﻟ ‪‬ﻖ ﹸﻛ ﱢﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪ .‬ﻭﹶﺃ ﹾﻛﺜﹶـ ‪‬ﺮ ‪‬ﻣ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻣﹾﺜ ِﻞ‬‫ﺝ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪ -‬ﻳ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭﺃﹶ ﹾﻛﹶﺜ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺎ ِﺟﺮِﻳ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪‬ﻭﹶﺃ ‪‬ﺯﻭ‪‬ﺍ ‪‬‬
‫ﻂ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟِﺈﳝ‪‬ﺎ ﹶﻥ ﺍﱠﻟﺬِﻱ ‪‬ﻳ‪‬ﺘ ‪‬ﻌ ﱠﻘ‪‬ﺒ ‪‬ﻪ‬
‫ﲔ ‪‬ﻭﻋ‪‬ﺎ ‪‬ﻣِﺘ ِﻬ ‪‬ﻢ ؛ ﻣ‪‬ﺎ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ِﺑﺎﹶﻟﱠﻠ ِﻪ ﹶﻃ ‪‬ﺮﹶﻓ ﹶﺔ ‪‬ﻋ‪‬ﻴ ٍﻦ ﹶﻗ ﱡ‬
‫ﺴِﻠ ِﻤ ‪‬‬‫ﺸ ﹶﺔ ‪‬ﻭ ‪‬ﺣ ﹾﻔﺼ‪ ‬ﹶﺔ ‪‬ﻭﺳ‪‬ﺎِﺋ ِﺮ ﹶﺃِﺋ ‪‬ﻤ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺝ ﺍﻟ‪‬ﻨﺒِـ ‪‬ﻲ‬ ‫ﺴ‪‬ﻨ ِﺔ ‪ .‬ﻭ‪ِ ‬ﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺮ‪‬ﻯ ﹶﺃ ﱠﻥ ﻓﹶـ ‪‬ﺮ ‪‬‬ ‫ﺾ ‪‬ﻋﹶﻠﻤ‪‬ﺎ ِﺀ ﺍﻟ ‪‬‬ ‫ﺻِﻠ ِﻪ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳﻘﹸﻮﹸﻟ ‪‬ﻪ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺍﹾﻟ ﹶﻜ ﹾﻔ ‪‬ﺮ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﺑ‪‬ﺎ ِﻃﻠﹰﺎ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﻁ ِﺀ ﺍﹾﻟ ﹶﻜﻮ‪‬ﺍِﻓ ِﺮ‬‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﻭ ﹾ‬ ‫ﺴ ‪‬ﻪ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ِﻟ‪‬ﻴ ﹶﻄ ‪‬ﻬ ‪‬ﺮ ﺑِ ﹶﺬِﻟ ‪‬‬
‫ﺼ ﹶﺔ ﻟﹶﺎ ‪‬ﺑ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﺗ ‪‬ﻤ ‪‬‬
‫ﺸ ﹶﺔ ‪‬ﻭﺣ‪ ‬ﹾﻔ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ﺟ‪‬ﺎ ‪‬ﻣ ‪‬ﻊ ِﺑ ِﻪ ﻋ‪‬ﺎِﺋ ‪‬‬ ‫‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺚ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﻁ َﺀ ﺍﹾﻟ ﹶﻜﻮ‪‬ﺍِﻓ ِﺮ ‪‬ﺣﺮ‪‬ﺍ ‪‬ﻡ ِﻋ‪‬ﻨ ِﺪ ِﻫ ‪‬ﻢ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬ﺮﺩ‪‬ﻭ ﹶﻥ ﹶﺃﺣ‪‬ﺎﺩِﻳ ﹶ‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﺯ ‪‬ﻋ ِﻤ ِﻬ ‪‬ﻢ ؛ ِﻟﹶﺄ ﱠﻥ ‪‬ﻭ ﹾ‬
‫ﻀ ِﺔ‬
‫ﺴِﻠ ٍﻢ ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ﹶﺃ ﱠﻥ ِﺷ ‪‬ﻌ ‪‬ﺮ ‪‬ﺷ ‪‬ﻌﺮ‪‬ﺍ ِﺀ ﺍﻟ ‪‬ﺮﺍِﻓ ‪‬‬ ‫ﻱ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺚ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺍﻟﺜﱠﺎِﺑ‪‬ﺘ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻮ‪‬ﺍِﺗ ‪‬ﺮ ﹶﺓ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ِﻋ‪‬ﻨ ‪‬ﺪ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﹾ ِﻌ ﹾﻠ ِﻢ ِﻣﹾﺜ ﹶﻞ ﹶﺃﺣ‪‬ﺎﺩِﻳ ِ‬
‫ﺴِﻠ ٍﻢ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭﹶﺃ‪‬ﻳﻨ‪‬ﺎ ﻓِﻲ‬ ‫ﻱ ‪‬ﻭ ‪‬ﻣ ‪‬‬‫ﺚ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﻱ ﻭﻛﻮﺷﻴﺎﺭ ﺍﻟ ‪‬ﺪ‪‬ﻳﹶﻠ ِﻤ ‪‬ﻲ ‪‬ﻭ ِﻋﻤ‪‬ﺎ ‪‬ﺭ ﹶﺓ ﺍﹾﻟ‪‬ﻴ ‪‬ﻤِﻨ ‪‬ﻲ ‪‬ﺧ‪‬ﻴﺮ‪‬ﺍ ِﻣ ‪‬ﻦ ﹶﺃﺣ‪‬ﺎﺩِﻳ ِ‬ ‫ﺤ ‪‬ﻤ‪‬ﻴ ِﺮ ‪‬‬ ‫‪ِ :‬ﻣﹾﺜ ﹸﻞ ﺍﹾﻟ ِ‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑِﺘ ِﻪ ‪‬ﻭﹶﻗﺮ‪‬ﺍ‪‬ﺑِﺘ ِﻪ ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ِﻣﻤ‪‬ـﺎ ‪‬ﺭﹶﺃ‪‬ﻳﻨ‪‬ـﺎ ﻣِـ ‪‬ﻦ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﻟِﺎ ﹾﻓِﺘﺮ‪‬ﺍ ِﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﹸﻛ‪‬ﺘِﺒ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻜ ِﺬ ِ‬
‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍ ِﺓ ﻭ‪‬ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴ ِﻞ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ‪‬ﻌ ﱢﻄﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎ ِﺟ ‪‬ﺪ ﺍﱠﻟﺘِﻲ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﺃ ﹾﻥ‬
‫ﺐ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺏ ﻓِﻲ ﹸﻛ‪‬ﺘ ِ‬ ‫ﺍﹾﻟ ﹶﻜ ِﺬ ِ‬
‫‪‬ﺗ ‪‬ﺮﹶﻓ ‪‬ﻊ ‪‬ﻭ‪‬ﻳ ﹾﺬ ﹶﻛ ‪‬ﺮ ﻓِﻴﻬ‪‬ﺎ ﺍ ‪‬ﺳ ‪‬ﻤ ‪‬ﻪ ﹶﻓﻠﹶﺎ ‪‬ﻳﻘِﻴﻤ‪‬ﻮ ﹶﻥ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺟ ‪‬ﻤ ‪‬ﻌ ﹰﺔ ‪‬ﻭﻟﹶﺎ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ﹰﺔ ‪‬ﻭ‪‬ﻳ‪‬ﺒﻨ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶـﻰ ﺍﹾﻟ ﹸﻘﺒ‪‬ـﻮ ِﺭ ﺍﹾﻟ ‪‬ﻤ ﹾﻜﺬﹸﻭﺑ‪‬ـ ِﺔ ‪‬ﻭ ﹶﻏﻴ‪‬ـ ِﺮ‬
‫ﺨ ﹶﺬ ﺍﹾﻟﻤ‪‬ـﺴ‪‬ﺎ ِﺟ ‪‬ﺪ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪ِ ‬ﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍ‪‬ﺗ ‪‬‬
‫ﺨﺬﹸﻭ‪‬ﻧﻬ‪‬ﺎ ‪‬ﻣﺸ‪‬ﺎ ِﻫ ‪‬ﺪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﻟ ‪‬ﻌ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ﹾﻜﺬﹸﻭ‪‬ﺑ ِﺔ ‪‬ﻣﺴ‪‬ﺎ ِﺟ ‪‬ﺪ ‪‬ﻳ‪‬ﺘ ِ‬
‫ﺨﺬﹸﻭ ﹶﻥ‬ ‫ﺲ ‪ } :‬ﺇ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗ‪‬ﺒﹶﻠ ﹸﻜ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ‪‬ﺘ ِ‬ ‫ﺨ ‪‬ﻤ ِ‬ ‫ﺕ ِﺑ ‪‬‬
‫ﻚ ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻗ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻘﺒ‪‬ﻮ ِﺭ ‪‬ﻭ‪‬ﻧﻬ‪‬ﻰ ﹸﺃ ‪‬ﻣ‪‬ﺘ ‪‬ﻪ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬
‫ﻚ { ‪ .‬ﻭﻳ‪‬ـ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ﹶﺃ ﱠﻥ ﺣ‪‬ـ ‪‬ﺞ ﻫ‪‬ـ ِﺬ ِﻩ‬ ‫ﺨﺬﹸﻭﺍ ﺍﹾﻟﻘﹸﺒ‪‬ﻮ ‪‬ﺭ ‪‬ﻣﺴ‪‬ﺎ ِﺟ ‪‬ﺪ ؛ ﹶﻓِﺈﻧ‪‬ﻲ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ﹶﺫِﻟ ‪‬‬ ‫ﺍﹾﻟ ﹸﻘﺒ‪‬ﻮ ‪‬ﺭ ‪‬ﻣﺴ‪‬ﺎ ِﺟ ‪‬ﺪ ‪ .‬ﹶﺃﻟﹶﺎ ﹶﻓﻠﹶﺎ ‪‬ﺗ‪‬ﺘ ِ‬
‫ﻀﹸﻠﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺣ‪‬ـ ‪‬ﺞ‬ ‫ﺨ ِﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹶﻔ ‪‬‬
‫ﺕ ‪‬ﺣﺘ‪‬ﻰ ﹶﺃ ﱠﻥ ِﻣ ‪‬ﻦ ‪‬ﻣﺸ‪‬ﺎﻳِ ِ‬ ‫ﺍﹾﻟ ‪‬ﻤﺸ‪‬ﺎ ِﻫ ِﺪ ﺍﹾﻟ ‪‬ﻤ ﹾﻜﺬﹸﻭ‪‬ﺑ ِﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﺍﹾﻟ ‪‬ﻤ ﹾﻜﺬﹸﻭ‪‬ﺑ ِﺔ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﺍﹾﻟ ِﻌﺒ‪‬ﺎﺩ‪‬ﺍ ِ‬
‫ﻒ ﺣ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﻳﻄﹸﻮ ﹸﻝ ‪ .‬ﻓﹶِﺒ ‪‬ﻬﺬﹶﺍ ‪‬ﻳ‪‬ﺘ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺷ ‪‬ﺮ ِﻣ ‪‬ﻦ ﻋ‪‬ﺎ ‪‬ﻣ ِﺔ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﹾـﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ‬
‫ﺻ ‪‬‬ ‫ﺖ ﺍﱠﻟﺬِﻱ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹸﻟ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﻭ ‪‬‬
‫ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬
‫ﻀ ﹸﺔ‬‫ﻉ ‪‬ﻫ ‪‬ﻢ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﻑ ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﻡ ‪ :‬ﹶﺃ ﱠﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬‫ﻉ ﻓِﻲ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ِ‬ ‫ﺐ ﻓِﻴﻤ‪‬ﺎ ﺷ‪‬ﺎ ‪‬‬ ‫ﺴ‪‬ﺒ ‪‬‬ ‫ﺝ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻫ ‪‬ﻮ ﺍﻟ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬‫‪‬ﻭﹶﺃ ‪‬ﺣ ‪‬ﻖ ﺑِﺎﹾﻟ ِﻘﺘ‪‬ﺎ ِﻝ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
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‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬

‫ﺴ‪‬ﻨ ِﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻂ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ‪‬ﻣﻌ‪‬ﺎﻧ‪ ‬ﺪ ﹰﺓ ِﻟ ‪‬‬
‫ﺴ‪‬ﻨ ‪‬ﻲ ‪‬ﻫ ‪‬ﻮ ﺍﻟﺮﺍﻓﻀﻲ ﹶﻓ ﹶﻘ ﹾ‬ ‫ﺿ ‪‬ﺪ ﺍﻟ ‪‬‬ ‫ﻉ ِﻋ‪‬ﻨ ‪‬ﺪﻫ‪‬ﺎ ﹶﺃ ﱠﻥ ِ‬ ‫‪ :‬ﻓﹶﺎﹾﻟﻌ‪‬ﺎ ‪‬ﻣ ﹸﺔ ﺷ‪‬ﺎ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭ ‪‬ﺷﺮ‪‬ﺍِﺋ ِﻊ ﺩِﻳِﻨ ِﻪ ِﻣ ‪‬ﻦ ﺳ‪‬ﺎِﺋ ِﺮ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ‪.‬‬
‫ﺝ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ‪‬ﺘِﺒﻌ‪‬ﻮ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ِﺑ ‪‬ﻤ ﹾﻘ‪‬ﺘﻀ‪‬ﻰ ﹶﻓ ‪‬ﻬ ِﻤ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ‪‬ﺘِﺒﻌ‪‬ﻮ ﹶﻥ ﺍﹾﻟِﺈ ‪‬ﻣﺎ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ـﺼ‪‬ﻮ ‪‬ﻡ ِﻋﻨ‪‬ـ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬ ‫‪‬ﻭﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻓﹶﺎﹾﻟ ‪‬‬
‫ﺝ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ِﺯ‪‬ﻧﺪِﻳ ‪‬ﻖ ‪‬ﻭﻟﹶـﺎ‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬ ‫ﺴ‪‬ﺘ‪‬ﻨ ِﺪ ِﻫ ‪‬ﻢ ‪ .‬ﻭﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻓﹶﺎﹾﻟ ‪‬‬ ‫ﺝ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺴﺘ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬‬
‫ﺍﱠﻟﺬِﻱ ﻟﹶﺎ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﺩ ﹶﻟ ‪‬ﻪ ‪ .‬ﹶﻓ ‪‬ﻤ ‪‬‬
‫ﺾ ﺇ‪‬ﻧﻤ‪‬ﺎ‬ ‫ﺤﺼِﻴ ِﻪ ﺇﱠﻟﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﺃﻫ‪ ‬ﹸﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﹶﺃ ﱠﻥ ‪‬ﻣ‪‬ﺒ ‪‬ﺪﹶﺃ ﺍﻟ ‪‬ﺮ ﹾﻓ ِ‬ ‫ﻏﹶﺎ ٍﻝ ‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﻓِﻴ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺰﻧ‪‬ﺎ ِﺩ ﹶﻗ ِﺔ ﻭ‪‬ﺍﹾﻟﻐ‪‬ﺎِﻟ‪‬ﻴ ِﺔ ‪‬ﻣ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺴ ‪‬ﺪ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ﹶﻛﻤ‪‬ـﺎ‬ ‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻔ ِ‬ ‫ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺰ‪‬ﻧﺪِﻳ ِﻖ ‪ :‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﺳ‪‬ﺒٍﺄ ؛ ﻓﹶِﺈ‪‬ﻧ ‪‬ﻪ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﻭﹶﺃ‪‬ﺑ ﹶﻄ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ‪‬ﻳ ﹶﺔ ‪‬ﻭ ﹶﻃﹶﻠ ‪‬‬
‫ﺐ ﹶﺃِﺋ ‪‬ﻤِﺘ ِﻬ ‪‬ﻢ ‪‬ﺯﻧ‪‬ﺎ ِﺩﹶﻗ ﹲﺔ ؛ ﺇ‪‬ﻧﻤ‪‬ـﺎ‬ ‫ﺼﺮ‪‬ﺍِﻧ ‪‬ﻲ ﺍﱠﻟﺬِﻱ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﻬ‪‬ﻮ ِﺩﻳ‪‬ﺎ ﻓِﻲ ﺇ ﹾﻓﺴ‪‬ﺎ ِﺩ ﺩِﻳ ِﻦ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ .‬ﻭﹶﺃﻳ‪‬ﻀ‪‬ﺎ ﹶﻓﻐ‪‬ﺎِﻟ ‪‬‬ ‫ﹶﻓ ‪‬ﻌ ﹶﻞ ﺑﻮﻟﺺ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺽ ﹶﺃ ﹾﺫ ‪‬ﺭﺑِﻴﺠ‪‬ﺎ ﹶﻥ‬ ‫ﺾ ‪ِ .‬ﻟﹶﺄ‪‬ﻧ ‪‬ﻪ ﹶﻃﺮِﻳ ‪‬ﻖ ﺇﻟﹶﻰ ‪‬ﻫ ‪‬ﺪ ِﻡ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻛﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌﹶﻠ‪‬ﺘ ‪‬ﻪ ﹶﺃِﺋ ‪‬ﻤ ﹸﺔ ﺍﹾﻟ ‪‬ﻤﻠﹶﺎ ِﺣ ‪‬ﺪ ِﺓ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ِﺑﹶﺄ ‪‬ﺭ ِ‬
‫‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭ ﹶﻥ ﺍﻟ ‪‬ﺮ ﹾﻓ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺮ ﹶﺓ " " ﻭ‪‬ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍ ِﻣ ﹶﻄ ﹶﺔ ﺍﹾﻟﺒ‪‬ﺎ ِﻃِﻨ‪‬ﻴ ﹶﺔ "‬
‫ﺴ ‪‬ﻤ ‪‬ﻮ ﹶﻥ " ﺍﳋﺮﻣﻴﺔ " ‪‬ﻭ " ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺼ ِﻢ ‪‬ﻣ ‪‬ﻊ ﺑ‪‬ﺎﺑﻚ ﺍﳋﺮﻣﻲ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬ ‫ﻓِﻲ ‪‬ﺯ ‪‬ﻣ ِﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﺘ ِ‬
‫ﺠ ‪‬ﺮ ﺍﹾﻟﹶﺄ ‪‬ﺳ ‪‬ﻮ ‪‬ﺩ ‪‬ﻭ‪‬ﺑ ِﻘ ‪‬ﻲ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﺪ ﹰﺓ ‪ .‬ﹶﻛﹶﺄﺑِﻲ ﺳ‪‬ـﻌِﻴ ٍﺪ‬
‫ﺤ‪‬‬‫ﻚ ‪‬ﻭﹶﺃ ‪‬ﺧﺬﹸﻭﺍ ﺍﹾﻟ ‪‬‬ ‫ﻕ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬‫ﺽ ﺍﹾﻟ ِﻌﺮ‪‬ﺍ ِ‬ ‫ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ِﺑﹶﺄ ‪‬ﺭ ِ‬
‫ﺼ ‪‬ﺮ ‪‬ﻭ‪‬ﺑ‪‬ﻨﻮ‪‬ﺍ ﺍﹾﻟﻘﹶـﺎ ِﻫ ‪‬ﺮ ﹶﺓ ﻭ‪‬ﺍ ‪‬ﺩﻋ‪‬ـﻮ‪‬ﺍ ﹶﺃ‪‬ﻧﻬ‪‬ـ ‪‬ﻢ‬ ‫ﺏ ﹸﺛ ‪‬ﻢ ﺟ‪‬ﺎ ‪‬ﻭﺯ‪‬ﻭﺍ ﺇﻟﹶﻰ ِﻣ ‪‬‬ ‫ﺽ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮ ِ‬‫ﺍﳉﻨﺎﰊ ‪‬ﻭﹶﺃ‪‬ﺗﺒ‪‬ﺎ ِﻋ ِﻪ ‪ .‬ﻭﹶﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ِﺑﹶﺄ ‪‬ﺭ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ ‪‬ﻭﹶﺃ ﱠﻥ‬ ‫ﺐ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠﻪِ ‪‬‬ ‫ﺴ ِ‬ ‫ﺏ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑﺮِﻳﺌﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﻧ ‪‬‬
‫ﻕ ﹶﺃ ‪‬ﻫﻞِ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﺑِﺎﹾﻟﹶﺄ‪‬ﻧﺴ‪‬ﺎ ِ‬
‫ﻓﹶﺎ ِﻃ ِﻤﻴ‪‬ﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻊ ﺍ‪‬ﺗﻔﹶﺎ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ‬
‫ﻕ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ِﺑﺪِﻳ ِﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺱ ﻭ‪‬ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍ‪‬ﺗﻔﹶﺎ ِ‬ ‫ﺼ ﹲﻞ ﺑِﺎﹾﻟ ‪‬ﻤﺠ‪‬ﻮ ِ‬ ‫ﺴ‪‬ﺒ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ‪‬ﺘ ِ‬
‫‪‬ﻧ ‪‬‬
‫ﻉ ‪‬ﻫ ‪‬ﺆﻟﹶـﺎ ِﺀ‬
‫‪‬ﻋ ‪‬ﻦ ﺩِﻳِﻨ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ‪‬ﻭﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ .‬ﺑ ﹾﻞ ﺍﹾﻟﻐ‪‬ﺎِﻟ‪‬ﻴ ﹸﺔ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻳ‪ ‬ﻌ‪‬ﺘ ِﻘﺪ‪‬ﻭ ﹶﻥ ﺇﹶﻟ ِﻬ‪‬ﻴ ﹶﺔ ‪‬ﻋِﻠ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ِﺔ ‪ .‬ﻭﻣِـ ‪‬ﻦ ﹶﺃ‪‬ﺗﺒ‪‬ـﺎ ِ‬
‫ﻚ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﻣ‪‬ـ ‪‬ﻦ‬
‫ﺨﺮ‪‬ﺍﺳ‪‬ﺎ ﹶﻥ ﻭ‪‬ﺍﻟﺸ‪‬ﺎ ِﻡ ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻤ ِﻦ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤﻠﹶﺎ ِﺣ ‪‬ﺪ ِﺓ ﹶﺃ ‪‬ﻫ ِﻞ ﺩ‪‬ﻭ ِﺭ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ ‪ :‬ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻛﹶﺎﻧ‪‬ﻮﺍ ِﺑ ‪‬‬
‫ﲔ ﺑِﺎﹾﻟ‪‬ﻴ ِﺪ ﻭ‪‬ﺍﻟﱢﻠﺴ‪‬ﺎ ِﻥ ‪ :‬ﺑِﺎﹾﻟ ‪‬ﻤﺆ‪‬ﺍ ‪‬ﺯ ‪‬ﺭ ِﺓ ﻭ‪‬ﺍﹾﻟ ِﻮﻟﹶﺎ‪‬ﻳ ِﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﹶﺫِﻟﻚ‪ ‬؛ ِﻟ ‪‬ﻤﺒ‪‬ﺎ‪‬ﻳﻨ‪‬ـ ِﺔ ﻗﹶـ ‪‬ﻮِﻟ ِﻬ ‪‬ﻢ ِﻟﻘﹶـ ‪‬ﻮ ِﻝ‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﹶﺃﻋ‪‬ﺎ ﹶﻥ ﺍﻟ‪‬ﺘﺘ‪‬ﺎ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺝ‬‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﺻﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻓﹶـﺎﹾﻟ ‪‬‬‫ﻚ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﻫ‪‬ﻮﻟﹶﺎﻛﹸﻮ " ‪‬ﻳ ﹶﻘ ‪‬ﺮ ‪‬ﺭ ﹶﺃ ‪‬‬ ‫ﲔ ﻭ‪‬ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ‪‬ﻣِﻠ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺱ ﻭﺃﻧﻘـﻀﻬﻢ ِﻟ ﹾﻠ ‪‬ﻌﻬ‪‬ـ ِﺪ ‪ .‬ﻭﹶﺃﻣ‪‬ـﺎ ِﺫﻛﹾـ ‪‬ﺮ‬ ‫ﺏ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺱ ‪‬ﻭﹶﺃ ‪‬ﻭﻓﹶﺎ ‪‬ﻫ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬ﻌ ‪‬ﻬ ِﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ِﻣ ‪‬ﻦ ﺃﹶ ﹾﻛ ﹶﺬ ِ‬
‫ﻕ ﺍﻟﻨ‪‬ﺎ ِ‬‫ﺻ ‪‬ﺪ ِ‬
‫ﻛﹶﺎﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬
‫ﺏ ؛ ‪‬ﺑ ﹾﻞ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ِﻣﻤ‪‬ﺎ‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﻋ‪‬ﻴ ‪‬ﻦ ﺍﹾﻟ ﹶﻜ ِﺬ ِ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬‬ ‫ﺴ‪‬ﺘ ﹾﻔﺘِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِ ﹸﻜ ﱢﻞ ﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ‪‬ﻣ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺹ ﺍﻟﺜﱠﺎِﺑ‪‬ﺘ ِﺔ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭﺗ‪‬ﺎ ‪‬ﺭ ﹰﺓ ‪‬ﻳ ﹶﻜ ﱢﺬﺑ‪‬ﻮ ﹶﻥ ِﺑ ‪‬ﻤﻌ‪‬ﺎﻧِﻲ ﺍﻟ‪‬ﺘ‪‬ﻨﺰِﻳـ ِﻞ ‪.‬‬
‫ﺤﺼِﻴ ِﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪ :‬ﹶﻓﺘ‪‬ﺎ ‪‬ﺭ ﹰﺓ ‪‬ﻳ ﹶﻜ ﱢﺬﺑ‪‬ﻮ ﹶﻥ ﺑِﺎﻟ‪‬ﻨﺼ‪‬ﻮ ِ‬ ‫ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ِﺑﻤ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬‬ ‫ﺚ ﺍﻟﱠﻠ ‪‬ﻪ ِﺑ ِﻪ ‪‬ﻣ ‪‬‬‫ﻒ ِﻟﻤ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ﹶ‬‫‪‬ﻭﻣ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻩ ‪‬ﻭﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ ‪‬ﻧ ﹾﺬ ﹶﻛ ‪‬ﺮ ‪‬ﻩ ِﻣ ‪‬ﻦ ‪‬ﻣﺨ‪‬ﺎﺯِﻳ ِﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹸﻛ ﱡﻞ ﹶﺃ ‪‬ﺣ ٍﺪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻣﺨ‪‬ﺎِﻟ ‪‬‬
‫ﺿﻮ‪‬ﺍ ِﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻭ‪‬ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬ﻐﻔﹶﺎ ِﺭ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ـﺎ‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ﻭ‪‬ﺍﻟ ‪‬ﺮ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟﱠﺜﻨ‪‬ﺎ ِﺀ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫ﺠﻬ‪‬ﺎ ِﺩ ﻭ‪ِ‬ﺑﻄﹶﺎ ‪‬ﻋ ِﺔ ﺃﹸﻭﻟِﻲ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﻣ‪‬ﺎ ﻫ‪‬ـ ‪‬ﻢ‬ ‫ﺠ ‪‬ﻤ ‪‬ﻌ ِﺔ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﺑِﺎﹾﻟ ِ‬
‫ﺤﻘِﻴ ﹶﻘِﺘ ِﻪ ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﺑِﺎﹾﻟ ‪‬‬
‫‪‬ﻫ ‪‬ﻢ ﻛﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ِﺑ ‪‬‬
‫ﺡ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ‬ ‫ﺻﻠﹶﺎ ِ‬ ‫ﲔ ‪‬ﻭ ‪‬ﻣﻮ‪‬ﺍ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣﺆ‪‬ﺍﺧ‪‬ﺎِﺗﻬِ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬‬‫ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ﻣ‪‬ﻮ‪‬ﺍﻟﹶﺎ ِﺓ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬ﻬ ِﻲ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻮ‪‬ﺍﻟﹶﺎ ِﺓ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻭ ‪‬ﻣﻮ‪‬ﺍ ‪‬ﺩِﺗ ِﻬ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ‬
‫ﺤ ِﺮ ِﱘ ﺍﹾﻟﻐِﻴ‪‬ﺒ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻬ ‪‬ﻤ ِﺰ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻤ ِﺰ ‪ :‬ﻣ‪‬ﺎ‬
‫ﺿ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻋﺮ‪‬ﺍ ِ‬
‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺤ ِﺮ ِﱘ ِﺩﻣ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬‫‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﻭﺍﻻﺋﺘﻼﻑ ﻭ‪‬ﺍﻟ‪‬ﻨﻬ‪‬ـ ِﻲ ﻋ‪‬ـ ‪‬ﻦ ﺍﹾﻟ ﹸﻔ ‪‬ﺮﻗﹶـ ِﺔ‬ ‫ﺤﻠﹶﺎﻟﹰﺎ ﹶﻟ ‪‬ﻪ ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻣ ِﺮ ﺑِﺎﹾﻟ ‪‬‬ ‫ﺱ ﺍ ‪‬ﺳِﺘ ‪‬‬ ‫‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺤ‪‬ﺒِﺘ ِﻪ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ‪‬‬
‫ﺱ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻋ ِﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻑ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﹶﺃ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻭ‪‬ﺍﻟِﺎ ‪‬ﺧِﺘﻠﹶﺎ ِ‬
‫ﻕ ﹶﺃ ‪‬ﺯﻭ‪‬ﺍ ِﺟ ِﻪ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪‬ﺑﺮ‪‬ﺍ ٌﺀ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِـﻲ‬‫ﻉ ‪‬ﺣ ﹾﻜ ِﻤ ِﻪ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺣﻘﹸﻮ ِ‬ ‫ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬
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‫ﻚ ﹶﻟ ‪‬ﻪ ‪‬ﻭ ِﻋﺒ‪‬ﺎ ‪‬ﺩِﺗ ِﻪ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪ ‪‬ﻩ ﻟﹶﺎ ‪‬ﺷﺮِﻳﻚ‪ ‬ﹶﻟ ‪‬ﻪ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﺧ‪‬ـﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋﻨ‪‬ـ ‪‬ﻪ ‪ .‬ﻓﹶـِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺹ ﺍﹾﻟ ‪‬ﻤ ﹾﻠ ِ‬
‫ِﻛﺘ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﻮﺣِﻴ ِﺪ ِﻩ ‪‬ﻭِﺇ ‪‬ﺧﻠﹶﺎ ِ‬
‫ﺕ ﹶﺃ ‪‬ﻭﺛﹶﺎﻧ‪‬ﺎ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺍﻟﱠﻠ ِﻪ ‪.‬‬
‫ﺨ ﹶﺬ ‪‬‬
‫ﺱ ‪‬ﺗ ‪‬ﻌﻈِﻴﻤ‪‬ﺎ ِﻟ ﹾﻠ ‪‬ﻤﻘﹶﺎِﺑ ِﺮ ﺍﻟﱠﺘِﻲ ﹸﺍ‪‬ﺗ ِ‬
‫ﺚ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺤﺪِﻳ ﹸ‬ ‫ﺸ ِﺮﻛﹸﻮ ﹶﻥ ﹶﻛﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ﻓِﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺻﻔﹶﺎِﺗ ِﻪ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﻛﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ِﺑ ِﻪ ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ‬ ‫ﺻ ﹸﻔ ‪‬ﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺳﻤ‪‬ﺎِﺋ ِﻪ ‪‬ﻭ ِ‬ ‫ﺏ ‪‬ﻳﻄﹸﻮ ﹸﻝ ‪‬ﻭ ‪‬‬ ‫‪‬ﻭ ‪‬ﻫﺬﹶﺍ ﺑ‪‬ﺎ ‪‬‬
‫ﲔ ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﻛﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ِﺑ ِﻪ ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻓِﻲ ِﻛﺘ‪‬ﺎِﺑ ِﻪ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻋﻠﹶـﻰ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺺ ﺍﹾﻟﹶﺄ‪‬ﻧِﺒﻴ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﻟ‪‬ﻨ ‪‬ﻬ ِﻲ ‪‬ﻋ ‪‬ﻦ ﺍﻟِﺎ ‪‬ﺳِﺘ ‪‬ﻐﻔﹶﺎ ِﺭ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ِﻣ ‪‬ﻦ ﹶﻗﺼ‪ِ ‬‬
‫ﺤ‪‬ﺘ ِﻤ ﹸﻞ‬‫ﹸﻛ ﱢﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﹶﻗﺪِﻳ ‪‬ﺮ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ﺧ‪‬ﺎِﻟ ‪‬ﻖ ﹸﻛ ﱢﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻪ ﻣ‪‬ﺎ ﺷ‪‬ﺎ َﺀ ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶﺎ ﹸﻗ ‪‬ﻮ ﹶﺓ ﺇﻟﱠﺎ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪ :‬ﻣ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﻛﹶﺎِﻓﺮ‪‬ﻭ ﹶﻥ ِﺑ ِﻪ ‪ .‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺤ ‪‬ﻤ ‪‬ﺪ ‪‬‬‫ﺝ ِﺑﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ‪‬ﻣ ‪‬‬‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﺼ ‪‬ﺮ ﹶﺓ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﹶﻗ ﹾﻄﻌ‪‬ﺎ ﹶﺃ ﱠﻥ ﺇﳝ‪‬ﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬ ‫ﺨ‪‬ﺘ ‪‬‬
‫ﺍﹾﻟ ﹶﻔ‪‬ﺘﻮ‪‬ﻯ ﺇﻟﱠﺎ ﺍﹾﻟِﺈﺷ‪‬ﺎ ‪‬ﺭ ﹶﺓ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺐ‬
‫ﺿ ‪‬ﻲ ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻧﻬ‪‬ـ ‪‬‬ ‫ﺐ ‪‬ﺭ ِ‬ ‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺇﳝ‪‬ﺎِﻧ ِﻬ ‪‬ﻢ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺡ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻣﻮ‪‬ﺍ ِﻝ ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﺃ ‪‬ﻭﻟﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹶﺎ‪‬ﺗﻠﹸﻮﺍ ‪‬ﻭ‪‬ﺗ ‪‬ﺆ ‪‬ﺧ ﹶﺬ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍﹸﻟ ‪‬ﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ـﺎ‬‫ﺴﻠﹶﺎ ِ‬ ‫ﻉ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺴ ﹶﻜ ِﺮ ِﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻜﺮ‪‬ﺍ ِ‬
‫ﺴ ﹶﻜ ‪‬ﺮ ‪‬ﻩ ﻣ‪‬ﺎ ﻓِﻲ ‪‬ﻋ ‪‬‬ ‫‪‬ﻋ ‪‬‬
‫ﲔ ﺇﻟﹶﻰ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﹶﺃ ‪‬ﻭ ﹶﻏﻴ‪‬ـ ِﺮ ِﻩ‬
‫ﺴِﺒ ‪‬‬
‫ﺝ ‪ .‬ﻭ ‪‬ﻣ ‪‬ﻦ ﺍ ‪‬ﻋ‪‬ﺘ ﹶﻘ ‪‬ﺪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ‪‬ﺘ ِ‬
‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﺐ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍ ﹶﻝ ﺍﹾﻟ ‪‬‬ ‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﹶﺃ ‪‬ﺧ ﹶﺬ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِـﻲ‬ ‫ﲔ ﻋ‪‬ﻠﹶﻰ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ِﺑ‪‬ﺘ ﹾﺄﻭِﻳ ِﻞ ﺳ‪‬ﺎِﺋ ٍﻎ ﹶﻛ ِﻘﺘ‪‬ﺎ ِﻝ ﹶﺃ ِﻣﲑِ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﹶﺃ ﱠﻥ ِﻗﺘ‪‬ﺎ ﹶﻝ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ِﺑ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟ‪‬ﺒﻐ‪‬ﺎ ِﺓ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬‬
‫ﲔ‬
‫ﺼ ِﻪ ‪‬ﻫ ‪‬ﺆﻟﹶـﺎ ِﺀ ﺍﹾﻟﺨ‪‬ـﺎ ِﺭ ِﺟ ‪‬‬ ‫ﺨﺼِﻴ ِ‬ ‫ﺤﻘِﻴ ﹶﻘ ِﺔ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺠ ‪‬ﻤ ِﻞ ﻭﺻﻔﲔ ‪ :‬ﻓﹶ ‪‬ﻬ ‪‬ﻮ ﻏﺎﻟﻂ ﺟ‪‬ﺎ ِﻫ ﹲﻞ ِﺑ ‪‬‬ ‫ﺐ ِﻟﹶﺄ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬‬‫ﻃﹶﺎِﻟ ٍ‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻣﻠﹸﻮﻛﹰﺎ ﻛﹶـﺴ‪‬ﺎِﺋ ِﺮ ﺍﹾﻟ ‪‬ﻤﻠﹸـﻮ ِﻙ ؛‬ ‫‪‬ﻋ‪‬ﻨﻬ‪‬ﺎ ‪ .‬ﹶﻓِﺈ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻟ ‪‬ﻮ ﺳ‪‬ﺎﺳ‪‬ﻮﺍ ﺍﹾﻟِﺒﻠﹶﺎ ‪‬ﺩ ﺍﱠﻟﺘِﻲ ‪‬ﻳﻐ‪ِ‬ﻠﺒ‪‬ﻮ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ِﺑ ‪‬‬
‫ﺝ‬
‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺝ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻭ‪ ‬ﺳ‪‬ﻨِﺘ ِﻪ ‪‬ﺷﺮ‪‬ﺍ ِﻣ ‪‬ﻦ ‪‬ﺧﺮ‪‬ﻭ ِ‬ ‫ﺲ ‪‬ﺷﺮِﻳ ‪‬ﻌ ِﺔ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫‪‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ‪‬ﻧ ﹾﻔ ِ‬
‫ﺲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗ ﹾﺄﻭِﻳ ﹲﻞ ﺳ‪‬ﺎِﺋ ﹲﻎ ؛ ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﺘ ﹾﺄﻭِﻳﻞﹶ ﺍﻟﺴ‪‬ﺎِﺋ ﹶﻎ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟﺠ‪‬ﺎِﺋ ‪‬ﺰ ﺍﱠﻟﺬِﻱ ‪‬ﻳ ِﻘ ‪‬ﺮ ﺻ‪‬ﺎ ِﺣ‪‬ﺒ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻓِﻴ ِﻪ‬ ‫ﺍﳊﺮﻭﺭﻳﺔ ‪‬ﻭﹶﻟ‪‬ﻴ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ‬
‫ﺏ ﻭ‪‬ﺍﻟـ ‪‬‬ ‫ﻚ ﺑِﺎﹾﻟ ِﻜﺘ‪‬ـﺎ ِ‬ ‫ﲔ ﻓِﻲ ‪‬ﻣﻮ‪‬ﺍ ِﺭ ِﺩ ﺍﻟِﺎ ‪‬ﺟِﺘﻬ‪‬ﺎ ِﺩ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻟ‪‬ﻴﺲ‪ ‬ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹶﺫﻟِـ ‪‬‬ ‫ﺏ ﹶﻛ‪‬ﺘ ﹾﺄﻭِﻳ ِﻞ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘﻨ‪‬ﺎ ِﺯ ِﻋ ‪‬‬‫‪‬ﺟﻮ‪‬ﺍ ‪‬‬
‫ﺝ ﻭ‪‬ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮ ِﺩ ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ‪ .‬ﻭﺗ‪‬ـ ﹾﺄﻭِﻳﹸﻠ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺲ ‪‬ﺗ ﹾﺄﻭِﻳ ِﻞ ﻣ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﻉ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗ ﹾﺄﻭِﻳ ﹲﻞ ِﻣ ‪‬ﻦ ِﺟ‪‬ﻨ ِ‬ ‫ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺟﻤ‪‬ﺎ ِ‬
‫ﺼﺮ‪‬ﺍِﺗ ِﻬ ‪‬ﻢ ‪.‬‬
‫ﺨﺘ‪‬ـ ‪‬‬ ‫ﺤﻘِﻴ ‪‬ﻖ ‪‬ﻫﺬِ ِﻩ ﺍﹾﻟ ‪‬ﻤﺴ‪‬ﺎِﺋ ِﻞ ﻓِﻲ ‪‬ﻣ ‪‬‬
‫ﺠﺪ‪‬ﻭﺍ ‪‬ﺗ ‪‬‬ ‫ﺕ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ‪ .‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ‪‬ﺘ ﹶﻔ ﱢﻘ ‪‬ﻬ ِﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِ‬‫‪‬ﺷ ‪‬ﺮ ‪‬ﺗ ﹾﺄﻭِﻳﻠﹶﺎ ِ‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ‬
‫ﲔ ‪‬ﻋ ‪‬ﻦ ﹸﺃﺻ‪‬ﻮ ِﻝ ﺍﻟـ ‪‬‬ ‫ﺼ‪‬ﻨﻔﹶﺎِﺗ ِﻬ ‪‬ﻢ ِﻗﺘ‪‬ﺎ ﹶﻝ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬‬
‫ﺸﺮِﻳ ‪‬ﻌ ِﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹸﻛﺮ‪‬ﻭﺍ ﻓِﻲ ‪‬ﻣ ‪‬‬ ‫ﲔ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺼ‪‬ﻨ ِﻔ ‪‬‬
‫‪‬ﻭ ﹶﻛِﺜﲑ‪ِ ‬ﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄِﺋ ‪‬ﻤ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ﹶﻛﹶﺄ ‪‬ﻫ ِﻞ‬
‫ﺲ ِﻗﺘ‪‬ﺎ ِﻝ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬‬‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ﺇﻟﱠﺎ ِﻣ ‪‬ﻦ ِﺟ‪‬ﻨ ِ‬ ‫ﺝ ‪‬ﻭ‪‬ﻧ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﺍﻟِﺎ ‪‬ﻋﺘِﻘﹶﺎ ِﺩ‪‬ﻳ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤِﻠ‪‬ﻴ ِﺔ ﹶﻛﻤ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻚ‬
‫ﺼ‪‬ﻨ ﹶﻔ‪‬ﻴ ِﻦ ﹶﻛﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﻕ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ﹶﻓﺮ‪ ‬‬
‫ﻉ ﺍﻟ ‪‬‬ ‫ﺴ‪‬ﻨ ﹸﺔ ‪‬ﻭِﺇ ‪‬ﺟﻤ‪‬ﺎ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻂ ؛ ‪‬ﺑ ﹾﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫ﺠﻤ‪‬ﻞ ﻭﺻﻔﲔ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ﹶﻏﹶﻠ ﹲ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺹ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ‬‫ﺕ ﺍﻟ‪‬ﻨﺼ‪‬ﻮ ‪‬‬ ‫ﻑ ﻭ‪‬ﺍﹾﻟ ﹶﻜﻠﹶﺎ ِﻡ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪ .‬ﻭﺃﹶ‪‬ﻳﻀ‪‬ﺎ ﹶﻓ ﹶﻘ ‪‬ﺪ ﺟ‪‬ﺎ َﺀ ‪‬‬‫ﺼ ‪‬ﻮ ِ‬‫ﺚ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬‫ﺤﺪِﻳ ِ‬ ‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ﹶﺃِﺋ ‪‬ﻤ ِﺔ ﺍﹾﻟ ِﻔ ﹾﻘ ِﻪ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺤ ِﻪ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﻫ ‪‬ﺮ‪‬ﻳ ‪‬ﺮ ﹶﺓ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ‬
‫ﺻﺤِﻴ ِ‬‫ﺴِﻠ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫ﺸ ‪‬ﻤﹸﻠ ‪‬ﻬﻢ‪ ‬ﻭ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ؛ ِﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫‪‬‬
‫ﺕ ﻣِﻴﺘ‪‬ـ ﹰﺔ‬ ‫ﺕ ‪ :‬ﻣ‪‬ـﺎ ‪‬‬ ‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ﹶﺔ ﹸﺛ ‪‬ﻢ ﻣ‪‬ـﺎ ‪‬‬‫ﻕ ﺍﹾﻟ ‪‬‬‫ﺝ ِﻣ ‪‬ﻦ ﺍﻟﻄﱠﺎ ‪‬ﻋ ِﺔ ‪‬ﻭﻓﹶﺎ ‪‬ﺭ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺍﻟﱠﻠ ِﻪ ‪ } :‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺭ‪‬ﺳ‪‬ﻮ ﹸﻝ ‪‬‬
‫ﺝ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻣﺘِﻲ‬
‫ﺲ ِﻣﻨ‪‬ﻲ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺼِﺒ‪‬ﻴ ِﺔ ‪ :‬ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬
‫ﺼِﺒ‪‬ﻴ ِﺔ ‪‬ﻭ‪‬ﻳﻘﹶﺎِﺗ ﹸﻞ ِﻟ ﹾﻠ ‪‬ﻌ ‪‬‬
‫ﺐ ِﻟ ﹾﻠ ‪‬ﻌ ‪‬‬
‫ﻀ ‪‬‬
‫ﺖ ﺭ‪‬ﺍ‪‬ﻳ ٍﺔ ﻋﻤﻴﺔ ؛ ‪‬ﻳ ‪‬ﻐ ‪‬‬ ‫ﺤ ‪‬‬ ‫ﺟ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ﹰﺔ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹸﻗِﺘ ﹶﻞ ‪‬ﺗ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺲ ِﻣﻨ‪‬ﻲ { ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﺫ ﹶﻛ ‪‬ﺮ ‪‬‬ ‫ﺏ ‪‬ﺑ ‪‬ﺮﻫ‪‬ﺎ ‪‬ﻭﻓﹶﺎ ِﺟ ‪‬ﺮﻫ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ‪‬ﺘﺤ‪‬ﺎﺷ‪‬ﻰ ِﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﺆﻣِِﻨﻬ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﻔِﻲ ِﻟﺬِﻱ ‪‬ﻋ ‪‬ﻬ ِﺪﻫ‪‬ﺎ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬ ‫ﻀ ِﺮ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺕ‬
‫ﲔ ‪‬ﻭﺫﹶ ﹶﻛ ‪‬ﺮ ﹶﺃ ﱠﻥ ﹶﺃﺣ‪‬ـ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺇﺫﹶﺍ ﻣ‪‬ـﺎ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺴ ﹾﻠﻄﹶﺎ ِﻥ ‪‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﲔ ‪‬ﻋ ‪‬ﻦ ﻃﹶﺎ ‪‬ﻋ ِﺔ ﺍﻟ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﺍﹾﻟ‪‬ﺒﻐ‪‬ﺎ ﹶﺓ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬‬
‫ﺐ ﺍﹾﻟﹸﺄ ‪‬ﺧﺮ‪‬ﻯ ‪.‬‬
‫ﺠ ‪‬ﻌﻠﹸﻮ ﹶﻥ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﺃِﺋ ‪‬ﻤ ﹰﺔ ؛ ‪‬ﺑ ﹾﻞ ﹸﻛ ﱡﻞ ﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ‪‬ﺗﻐ‪‬ﺎِﻟ ‪‬‬
‫ﺕ ﻣِﻴ‪‬ﺘ ﹰﺔ ﺟ‪‬ﺎ ِﻫِﻠ‪‬ﻴ ﹰﺔ ؛ ﹶﻓِﺈ ﱠﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟﺠ‪‬ﺎ ِﻫﻠِ‪‬ﻴ ِﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬ ‫ﻣ‪‬ﺎ ‪‬‬
‫ﺖ ‪‬ﻫ ِﺬ ِﻩ‬
‫ﺤ ‪‬‬‫ﺲ ‪‬ﻭ‪‬ﻳ ‪‬ﻤ ‪‬ﻦ ‪‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹸﻗِﺘ ﹶﻞ ‪‬ﺗ ‪‬‬‫ﺏ ِﻣﹾﺜ ﹶﻞ ﹶﻗ‪‬ﻴ ٍ‬
‫ﺼِﺒ‪‬ﻴ ِﺔ ﹶﻛﹶﺎﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ‪‬ﻧﺴ‪‬ﺎ ِ‬ ‫ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ِﻗﺘ‪‬ﺎ ﹶﻝ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﺲ‬
‫ﺤ ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﻭ‪ ‬ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﹶﻓ ‪‬ﻌ ﹶﻞ ‪‬ﻫﺬﹶﺍ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬‫ﺝ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬‫ﲔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺲ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣِﺘ ِﻪ ﹸﺛ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ِﻗﺘ‪‬ﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻌﺪ‪‬ﺍ ِﺓ ﺍﻟﺼ‪‬ﺎِﺋِﻠ ‪‬‬
‫ﺕ ﹶﻓﹶﻠ‪‬ﻴ ‪‬‬‫ﺍﻟﺮ‪‬ﺍﻳ‪‬ﺎ ِ‬
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‫ﺠﻤ‪‬ﺎﻋ‪‬ـ ِﺔ ‪:‬‬ ‫ﻑ ‪‬ﻭﺯ‪‬ﺍﺩ‪‬ﻭﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪ .‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﺍﻟﻄﱠﺎﻋ‪‬ـ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ِﻣ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﺟ ‪‬ﻤﻌ‪‬ﻮﺍ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﱠﺜﻠﹶﺎﹶﺛ ﹶﺔ ﺍﹾﻟﹶﺄ ‪‬ﻭﺻ‪‬ﺎ ‪‬‬
‫ﲔ ﻃﹶﺎ ‪‬ﻋ ﹰﺔ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ﻛﹶﺎ ﹶﻥ ‪‬ﻋ ‪‬ﺪﻟﹰﺎ ﹶﺃ ‪‬ﻭ ﻓﹶﺎ ِﺳﻘﹰﺎ ؛ ﺇﻟﱠﺎ ِﻟ ‪‬ﻤ ‪‬ﻦ ﻟﹶﺎ‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎ ِﻫ ‪‬ﺪ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ِﻟﹶﺄ ‪‬ﺣ ِﺪ ِﻣ ‪‬ﻦ ‪‬ﻭﻟﹶﺎ ِﺓ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺼِﺒ‪‬ﻴ ﹸﺔ ﻟِﻠﺪ‪‬ﻳ ِﻦ ﺍﹾﻟﻔﹶﺎ ِﺳ ِﺪ ؛ ﹶﻓِﺈ ﱠﻥ ﻓِﻲ‬
‫ﺏ ‪ :‬ﻭ ِﻫ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻌ ‪‬‬ ‫ﺼِﺒ‪‬ﻴ ِﺔ ﹶﺫﻭِﻱ ﺍﹾﻟﹶﺄ‪‬ﻧﺴ‪‬ﺎ ِ‬ ‫ﺼِﺒ‪‬ﻴ ٍﺔ ‪‬ﺷ ‪‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﻋ ‪‬‬ ‫‪‬ﻭﺟ‪‬ﻮ ‪‬ﺩ ﹶﻟ ‪‬ﻪ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹶﻥ ِﻟ ‪‬ﻌ ‪‬‬
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‫ﺲ ﻓِﻲ ﹶﻗﻠﹾـ ِ‬ ‫ﺻﻐ‪‬ﺎ ِﺭ ِﻫ ‪‬ﻢ ‪‬ﻭﺻ‪‬ﺎِﻟﺤِﻴ ِﻬ ‪‬ﻢ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ﺻ‪‬ﺎِﻟﺤِﻴ ِﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﹶﻟ‪‬ﻴ ‪‬‬ ‫ﲔ ‪‬ﻭ ِ‬‫ﺴِﻠ ِﻤ ‪‬‬
‫ﻆ ‪‬ﻋﻠﹶﻰ ِﻛﺒ‪‬ﺎ ِﺭ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﻗﹸﻠﹸﻮِﺑ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻐ ﱢﻞ ﻭ‪‬ﺍﹾﻟ ‪‬ﻐ‪‬ﻴ ِ‬
‫ﺴ‪‬ﺘ ﹾﺄ ِﺧ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﻭﹶﺃﻣ‪‬ـﹶﺜﹸﻠ ‪‬ﻬ ‪‬ﻢ‬
‫ﺴ‪‬ﺘ ﹾﻘ ِﺪ ‪‬ﻣ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﻣ‪‬ـ ‪‬‬
‫ﲔ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ِﺀ ﺍﻟﱠﻠ ِﻪ ‪ :‬ﻣ ‪‬‬
‫ﺴِﻠ ِﻤ ‪‬‬
‫ﹶﺃ ‪‬ﺣ ٍﺪ ‪ .‬ﻭﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻋﺒ‪‬ﺎ ‪‬ﺩِﺗﻬِ ‪‬ﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﹶﻟ ‪‬ﻌ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬ﻐ ِﻔ ‪‬ﺮ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﺧﺮ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎ ِﻫ ‪‬ﺪ ‪ :‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﺣ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ؛ ﻣ‪‬ـ ‪‬ﻊ‬ ‫ِﻋ‪‬ﻨﺪ‪ ‬ﻫ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ﻟﹶﺎ ‪‬ﻳ ﹾﻠ ‪‬ﻌ ‪‬ﻦ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺤ ‪‬ﻤ ِﺪ ‪‬ﺑ ِﻦ ﺷﺮﻳﺢ ﻗﹶﺎ ﹶﻝ ‪:‬‬ ‫ﺤ ِﻪ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺻﺤِﻴ ِ‬ ‫ﺴِﻠ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫‪‬ﺩ ‪‬ﻋﻮ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣ‪‬ﻨﻮ ﹶﻥ ‪‬ﻭﺳ‪‬ﺎِﺋ ‪‬ﺮ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ﹸﻛﻔﱠﺎ ‪‬ﺭ ‪ .‬ﻭ ‪‬ﺭﻭ‪‬ﻯ ‪‬ﻣ ‪‬‬
‫ﻕ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ‪‬ﻭ ِﻫ ‪‬ﻲ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﺇ‪‬ﻧ ‪‬ﻪ ‪‬ﺳ‪‬ﺘﻜﹸﻮ ﹸﻥ ﻫﻨﺎﺓ ﻭﻫﻨﺎﺓ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﹶﺃﺭ‪‬ﺍ ‪‬ﺩ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻔ ‪‬ﺮ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻆ ‪ } :‬ﻣ ‪‬ﻦ ﹶﺃﺗ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﻣ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ‪‬ﺟﻤِﻴ ‪‬ﻊ‬ ‫ﻆ ‪ :‬ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ { ‪‬ﻭﻓِﻲ ﹶﻟ ﹾﻔ ٍ‬
‫ﻒ ﻛﹶﺎِﺋﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ‪‬ﻭﻓِﻲ ﹶﻟ ﹾﻔ ٍ‬ ‫ﺴ‪‬ﻴ ِ‬ ‫ﺿ ِﺮﺑ‪‬ﻮ ‪‬ﻩ ﺑِﺎﻟ ‪‬‬
‫‪‬ﺟﻤِﻴ ‪‬ﻊ ﻓﹶﺎ ‪‬‬
‫ﺱ ِﺣ ‪‬ﺮﺻ‪‬ﺎ ‪‬ﻋﻠﹶﻰ‬ ‫ﻕ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ‪‬ﺘ ﹸﻜ ‪‬ﻢ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻩ { ‪ .‬ﻭ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﺃ ‪‬ﺷ ‪‬ﺪ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺸ ‪‬ﻖ ‪‬ﻋﺼ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ﹶﻔ ‪‬ﺮ ‪‬‬ ‫‪‬ﻋﻠﹶﻰ ‪‬ﺭ ‪‬ﺟ ٍﻞ ﻭ‪‬ﺍ ِﺣ ٍﺪ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﲔ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳ ِﻘﺮ‪‬ﻭ ﹶﻥ ِﻟ ‪‬ﻮِﻟ ‪‬ﻲ ﹶﺃ ‪‬ﻣ ٍﺮ ِﺑﻄﹶﺎ ‪‬ﻋ ِﺔ ‪‬ﺳﻮ‪‬ﺍ ٌﺀ ﻛﹶﺎ ﹶﻥ ‪‬ﻋ ‪‬ﺪﻟﹰﺎ ﹶﺃ ‪‬ﻭ ﻓﹶﺎ ِﺳﻘﹰﺎ ؛ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﻄِﻴﻌ‪‬ﻮ‪‬ﻧ ‪‬ﻪ ﻟﹶـﺎ‬ ‫ﺴِﻠ ِﻤ ‪‬‬‫‪‬ﺗ ﹾﻔﺮِﻳ ِﻖ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺨﻴ‪‬ـﺎ ِﺭ ‪‬ﻭﻟﹶـﺎ ِﺓ ﺍﻟﹾـﹸﺄﻣ‪‬ﻮ ِﺭ ؛‬ ‫ﺐ ِﻟ ِ‬‫ﺴ ‪‬‬ ‫ﻓِﻲ ﻃﹶﺎ ‪‬ﻋ ٍﺔ ‪‬ﻭﻟﹶﺎ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮﻫ‪‬ﺎ ؛ ‪‬ﺑ ﹾﻞ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ﹸﺃﺻ‪‬ﻮِﻟ ِﻬ ‪‬ﻢ ِﻋ‪‬ﻨ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ‪‬ﲑ ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻌ ‪‬ﻦ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺨ ِﻬ ‪‬ﻢ ؛ ﻟِﺎ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ﹶﺃ ﱠﻥ ﹸﻛ ﱠﻞ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ﺑِﺎﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ـﺼ‪‬ﻮ ِﻡ‬
‫ﲔ ‪‬ﻭ ‪‬ﻣﺸ‪‬ﺎِﻳ ِ‬ ‫ﺴِﻠﻤِ ‪‬‬
‫ﺨﹶﻠﻔﹶﺎ ِﺀ ﺍﻟﺮ‪‬ﺍ ِﺷﺪِﻳ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻛﹶﺎﹾﻟ ‪‬‬
‫ﺍﱠﻟﺬِﻱ ﻟﹶﺎ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﺩ ﹶﻟ ‪‬ﻪ ﹶﻓﻤ‪‬ﺎ ﺁ ‪‬ﻣ ‪‬ﻦ‬
‫ﺨﻮ‪‬ﺍﺭِﺝ ﺍﳊﺮﻭﺭﻳﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃﻫ‪‬ـ ِﻞ ﺍﻟﹾـﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ﻟِﺎﺷ‪‬ـِﺘﻤ‪‬ﺎ ِﻝ‬ ‫ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪ .‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﺷﺮ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺝ ﺍﳊﺮﻭﺭﻳﺔ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺃ ‪‬ﻭ ﹶﻝ ﹶﺃ ‪‬ﻫ ِﻞ‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﻚ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬‬ ‫ﺝ ؛ ‪‬ﻭ ﹶﺫِﻟ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬
‫ﺐ ﺍﹾﻟ ‪‬‬
‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻣﺬﹶﺍ ِﻫ ‪‬‬
‫‪‬ﻣﺬﹶﺍ ِﻫِﺒ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺷ ‪‬ﺮ ِﻣﻤ‪‬ﺎ ﺍ ‪‬ﺷ‪‬ﺘ ‪‬ﻤﹶﻠ ‪‬‬
‫ﺨﹶﻠﻔﹶﺎ ِﺀ ﺍﻟﺮ‪‬ﺍ ِﺷﺪِﻳ ‪‬ﻦ ‪‬ﻭ‪‬ﺑﻘﹶﺎﻳ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺎ ِﺟﺮِﻳ ‪‬ﻦ ﻭ‪‬ﺍﹾﻟﹶﺄﻧ‪‬ـﺼ‪‬ﺎ ِﺭ‬ ‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ؛ ‪‬ﻣﻊ‪ ‬ﻭﺟ‪‬ﻮ ِﺩ ‪‬ﺑ ِﻘ‪‬ﻴ ِﺔ ﺍﹾﻟ ‪‬‬ ‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ِﺀ ‪‬ﺧﺮ‪‬ﻭﺟ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺚ‬
‫ﺠ ِﺔ ‪‬ﻭ ‪‬ﺳ ﹾﻠﻄﹶﺎ ِﻥ ﺍﹾﻟ ﹸﻘ ‪‬ﺪ ‪‬ﺭ ِﺓ ؛ ‪‬ﺣﻴ‪‬ـ ﹸ‬ ‫ﺤ‪‬‬ ‫ﻕ ﻧ‪‬ﻮ ِﺭ ﺍﻟ‪‬ﻨ‪‬ﺒ ‪‬ﻮ ِﺓ ‪‬ﻭ ‪‬ﺳ ﹾﻠﻄﹶﺎ ِﻥ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭ ﹸﻇﻬ‪‬ﻮ ِﺭ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ‪‬ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﻝ ﻓِﻲ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ‪‬ﻭِﺇ ‪‬ﺷﺮ‪‬ﺍ ِ‬
‫ﲔ ‪‬ﻋﹾﺜﻤ‪‬ـﺎ ﹸﻥ‬‫ﺐ ‪‬ﺧﺮ‪‬ﻭ ِﺟ ِﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﹶﻓ ‪‬ﻌﹶﻠ ‪‬ﻪ ﹶﺃ ِﻣ ‪‬ﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬ ‫ﺠ ِﺔ ﻭ‪‬ﺍﹾﻟ ﹸﻘ ‪‬ﺪ ‪‬ﺭ ِﺓ ‪ .‬ﻭﻛﹶﺎ ﹶﻥ ‪‬ﺳ‪‬ﺒ ‪‬‬ ‫ﺤ‪‬‬ ‫ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﺍﻟﱠﻠ ‪‬ﻪ ﺩِﻳ‪‬ﻨ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹸﻛﱢﻠ ِﻪ ﺑِﺎﹾﻟ ‪‬‬
‫ﻚ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌﻠﹸـﻮﺍ ﻣ‪‬ـﻮ‪‬ﺍ ِﺭ ‪‬ﺩ ﺍﻟِﺎ ‪‬ﺟِﺘﻬ‪‬ـﺎ ِﺩ ‪ .‬ﺑ‪‬ـ ﹾﻞ‬ ‫ﺤ‪‬ﺘ ِﻤﻠﹸﻮﺍ ﹶﺫِﻟ ‪‬‬ ‫ﻉ ﺍﱠﻟﺘِﻲ ﻓِﻴﻬ‪‬ﺎ ‪‬ﺗ ﹾﺄﻭِﻳ ﹲﻞ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫‪‬ﻭ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬ﻬﻤ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ‪‬ﻧﻮ‪‬ﺍ ِ‬
‫ﻚ‬
‫ﺨ ‪‬ﺮﺟ‪‬ﻮﺍ ﻓِﻲ ‪‬ﺯ ‪‬ﻣ ِﻦ ﹶﺃﺑِﻲ ‪‬ﺑﻜﹾـ ٍﺮ ‪‬ﻭ ‪‬ﻋﻤ‪‬ـ ‪‬ﺮ ﻟِﺎ‪‬ﻧِﺘﻔﹶـﺎ ِﺀ ِﺗﻠﹾـ ‪‬‬ ‫ﺏ ﹸﻛ ﹾﻔﺮ‪‬ﺍ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺕ ﹸﺫﻧ‪‬ﻮﺑ‪‬ﺎ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌﻠﹸﻮﺍ ﺍﻟ ﱡﺬﻧ‪‬ﻮ ‪‬‬ ‫ﺴﻨ‪‬ﺎ ِ‬ ‫ﺤ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺿ ‪‬ﻌ ِﻔ ِﻬ ‪‬ﻢ ‪.‬‬
‫ﺕ ‪‬ﻭ ‪‬‬
‫ﺍﻟ‪‬ﺘ ﹾﺄﻭِﻳﻠﹶﺎ ِ‬
‫ﻒ ﻣِـ ‪‬ﻦ‬
‫ﺖ ﺍﹾﻟِﺒ ‪‬ﺪ ‪‬ﻋ ﹸﺔ ﺍﹾﻟﹶﺄ ‪‬ﻭﻟﹶﻰ ﹶﺃ ‪‬ﺧ ‪‬‬
‫ﻒ ﹶﻓِﻠﻬ‪‬ﺬﹶﺍ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺿ ‪‬ﻌ ‪‬‬
‫ﺖ ﺍﹾﻟِﺒ ‪‬ﺪ ‪‬ﻋ ﹸﺔ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎِﻟ ﹶﻔ ﹸﺔ ﹶﺃ ‪‬‬
‫‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻠﹸﻮ ‪‬ﻡ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹸﻛﱠﻠﻤ‪‬ﺎ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ﻧ‪‬ﻮ ‪‬ﺭ ﺍﻟ‪‬ﻨ‪‬ﺒ ‪‬ﻮﺓِ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺻﹸﻠﻬ‪‬ﺎ‬
‫ﺴ‪‬ﻨ ﹶﺔ ﹸﻛﱠﻠﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬‬‫ﻀ ‪‬ﻤ‪‬ﻨ‪‬ﺘ ‪‬ﻪ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ‪‬ﻭ ِﺯﻳ‪‬ﺎ ‪‬ﺩ ﹰﺓ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ﺎ ‪ .‬ﹶﻛﻤ‪‬ﺎ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬‬
‫ﺲ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬‫ﻀ ‪‬ﻤ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ِﺟ‪‬ﻨ ِ‬ ‫ﺍﻟﺜﱠﺎِﻧ‪‬ﻴ ِﺔ ﻭﺍﳌﺴﺘﺄﺧﺮﺓ ‪‬ﺗ‪‬ﺘ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺏ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬‬
‫ﻉ ﹶﻓ ﹸﻜ ﱡﻞ ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺮ ‪‬‬ ‫ﺿ ‪‬ﺪ ﺍﹾﻟِﺒ ‪‬ﺪ ِ‬
‫ﺴ‪‬ﻨ ‪‬ﻦ ِ‬
‫ﻀ ﹶﻞ ‪ .‬ﻓﹶﺎﻟ ‪‬‬ ‫ﺖ ﹶﺃ ﹾﻓ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﺏ ﺇﻟﹶﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﹶﺃ ﹾﻗ ‪‬ﺮ ‪‬‬
‫ﻀ ﹶﻞ ِﻣﻤ‪‬ﺎ‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻣﹾﺜﻞﹶ ِﺳ ‪‬ﲑ ِﺓ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﹾﻓ ‪‬‬
‫ﺏ ِﻣ‪‬ﻨ ‪‬ﻪ ‪‬ﻭﹶﺃ ﹾﻗ ‪‬ﺮ‪‬ﺑﻬ‪‬ﺎ ﻣِـ ‪‬ﻦ ‪‬ﺯ ‪‬ﻣﻨِـ ِﻪ‬
‫ﻀ ‪‬ﺪ ﻛﹸ ﱡﻞ ﻣ‪‬ﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﺷﺮ‪‬ﺍ ِﻣﻤ‪‬ﺎ ﹶﻗ ‪‬ﺮ ‪‬‬ ‫ﻉ ﺑِﺎﻟ ‪‬‬ ‫ﺴ ‪‬ﲑ ِﺓ ‪‬ﻋﹾﺜﻤ‪‬ﺎ ﹶﻥ ‪‬ﻭ ‪‬ﻋِﻠ ‪‬ﻲ ﻭ‪‬ﺍﹾﻟِﺒ ‪‬ﺪ ‪‬‬
‫‪‬ﺗﹶﺄ ‪‬ﺧ ‪‬ﺮ ﹶﻛ ِ‬
‫ﺼ ‪‬ﲑ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﹸﻗ ‪‬ﻮﹲﺓ ﺇﻟﱠﺎ ﻓِﻲ ِﺧﻠﹶﺎﹶﻓ ِﺔ ﹶﺃﻣِـ ِﲑ‬
‫ﺠ‪‬ﺘ ِﻤﻌ‪‬ﻮﺍ ‪‬ﻭ‪‬ﺗ ِ‬‫ﺝ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﺘ ﹶﻜﱡﻠ ‪‬ﻢ ِﺑِﺒ ‪‬ﺪ ‪‬ﻋِﺘ ِﻬ ‪‬ﻢ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ﻓِﻲ ‪‬ﺯﻣ‪‬ﺎِﻧ ِﻪ ؛ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﺼ ‪‬ﲑ ﹶﻟﻬ‪‬ـ ‪‬ﻢ‬ ‫ﺠ‪‬ﺘ ِﻤﻌ‪‬ﻮﺍ ‪‬ﻭ‪‬ﻳ ِ‬
‫ﺾ ؛ ﹶﻟ ِﻜ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪ .‬ﹸﺛ ‪‬ﻢ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ﻓِﻲ ‪‬ﺯ ‪‬ﻣ ِﻦ ‪‬ﻋِﻠ ‪‬ﻲ ﺍﻟ‪‬ﺘ ﹶﻜﱡﻠ ‪‬ﻢ ﺑِﺎﻟ ‪‬ﺮ ﹾﻓ ِ‬ ‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺭ ِ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
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‫ﺝ ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻋﻠِـ ‪‬ﻲ ﺑ‪‬ـ ِﻦ‬

‫ﲔ ‪‬ﺧﺮ‪‬ﻭ ِ‬ ‫ﺾ ﺇﻟﱠﺎ ِﺣ ‪‬‬‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﺑ ﹾﻞ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟ ‪‬ﺮ ﹾﻓ ِ‬
‫ﺴ‪‬ﻴ ِﻦ ‪‬ﺭ ِ‬
‫ﺤ‪‬‬‫ﹸﻗ ‪‬ﻮﹲﺓ ﺇﻟﱠﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﻣ ﹾﻘ‪‬ﺘﻞِ ﺍﹾﻟ ‪‬‬
‫ﻀ ﹸﺔ‬
‫ﻀ‪‬ﺘ ‪‬ﻪ ﺍﻟﺮ‪‬ﺍﻓِـ ‪‬‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺭﻓﹶـ ‪‬‬
‫ﺴ ‪‬ﻴ ِﻦ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟﻤِﺎﹶﺋ ِﺔ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ﹶﻟﻤ‪‬ﺎ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﺍﻟﺘ‪ ‬ﺮ ‪‬ﺣ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃﺑِﻲ ‪‬ﺑ ﹾﻜ ٍﺮ ‪‬ﻭ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺭ ِ‬
‫ﺤ‪‬‬‫ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﺒ ﹰﺔ‬
‫ﺴﻤ‪‬ﻮﺍ " ‪‬ﺯ‪‬ﻳ ِﺪ‪‬ﻳ ﹰﺔ " ﻧِـ ‪‬‬ ‫ﻀ ﹰﺔ " ﻭ‪‬ﺍ ‪‬ﻋ‪‬ﺘ ﹶﻘﺪ‪‬ﻭﺍ ﹶﺃ ﱠﻥ ﹶﺃﺑ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ‪‬ﻫ ‪‬ﻮ ﺍﹾﻟِﺈﻣ‪‬ﺎ ‪‬ﻡ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺼ‪‬ﻮ ‪‬ﻡ ‪ .‬ﻭ‪‬ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ ﺁ ‪‬ﺧﺮ‪‬ﻭ ﹶﻥ ﹶﻓ ‪‬‬ ‫ﺴﻤ‪‬ﻮﺍ " ﺭ‪‬ﺍِﻓ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ؛ ﻛﹶـﺎ‪‬ﺑ ِﻦ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﻧ‪‬ﺒ ﹶﻎ ﺍﻟ‪‬ﺘ ﹶﻜﱡﻠ ‪‬ﻢ ِﺑِﺒ ‪‬ﺪ ‪‬ﻋ ِﺔ ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ِﺭ‪‬ﻳ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺟِﹶﺌ ِﺔ ﹶﻓ ‪‬ﺮ ‪‬ﺩﻫ‪‬ﺎ ‪‬ﺑﻘﹶﺎﻳ‪‬ﺎ ﺍﻟ ‪‬‬
‫ﺼ ِﺮ ﺍﻟ ‪‬‬ ‫ﺇﹶﻟ‪‬ﻴ ِﻪ ‪ .‬ﹸﺛ ‪‬ﻢ ﻓِﻲ ﹶﺃﻭ‪‬ﺍ ِﺧ ِﺮ ‪‬ﻋ ‪‬‬
‫ﺼ ‪‬ﺮ ﹶﻟﻬ‪‬ـ ‪‬ﻢ ﺳ‪‬ـ ﹾﻠﻄﹶﺎ ﹲﻥ‬ ‫ﺱ ‪‬ﻭﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ‪‬ﻭﻭ‪‬ﺍِﺛﹶﻠ ﹶﺔ ‪‬ﺑ ِﻦ ﺍﹾﻟﹶﺄ ‪‬ﺳ ﹶﻘ ِﻊ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ؛ ﻭ‪‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ِ‬ ‫‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ﻭ‪‬ﺍﺑ‪ِ ‬ﻦ ‪‬ﻋﺒ‪‬ﺎ ٍ‬
‫ﲔ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ﺍﻟ‪‬ﺘ ﹶﻜﱡﻠ ‪‬ﻢ ِﺑِﺒ ‪‬ﺪﻋ‪‬ـ ِﺔ‬
‫ﺼ ِﺮ ﺍﻟﺘ‪‬ﺎِﺑ ِﻌ ‪‬‬
‫ﻚ ‪ .‬ﹸﺛ ‪‬ﻢ ﻓِﻲ ﹶﺃﻭ‪‬ﺍ ِﺧ ِﺮ ‪‬ﻋ ‪‬‬ ‫ﺕ ﺍﻟﹾ ‪‬ﻤ ‪‬ﻌ‪‬ﺘ ِﺰﹶﻟ ﹸﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﺟﹶﺌ ﹸﺔ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﻉ ‪‬ﺣﺘ‪‬ﻰ ﹶﻛﹸﺜ ‪‬ﺮ ‪‬‬ ‫ﻭ‪‬ﺍ ‪‬ﺟِﺘﻤ‪‬ﺎ ‪‬‬
‫ﺱ‬
‫ﻉ ‪‬ﻭ ‪‬ﺳ ﹾﻠﻄﹶﺎ ﹲﻥ ﺇﻟﱠﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟﻤِﺎﹶﺋ ِﺔ ﺍﻟﺜﱠﺎِﻧ‪‬ﻴ ِﺔ ﻓِﻲ ﺇﻣ‪‬ـﺎ ‪‬ﺭ ِﺓ ﹶﺃﺑ‪‬ـﻰ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ـﺎ ِ‬ ‫ﺕ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍ ‪‬ﺟِﺘﻤ‪‬ﺎ ‪‬‬ ‫ﺼﻔﹶﺎ ِ‬‫ﺠ ‪‬ﻬ ِﻤﻴ‪‬ﺔ ﻧﻔﺎﺓ ﺍﻟ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺐ ﺍﹾﻟﹶﺄﻋ‪‬ـﺎ ِﺟ ِﻢ ‪ :‬ﻣِـ ‪‬ﻦ ﺍﻟـﺮ‪‬ﻭ ِﻡ‬ ‫ﺏ ﹸﻛﺘ‪‬ـ ‪‬‬ ‫ﺱ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﻋ ‪‬ﺮ ‪‬‬ ‫ﺤ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﻣ‪‬ﺘ ‪‬‬
‫ﺐ ﺑِﺎﹾﻟﻤ‪ ‬ﹾﺄﻣ‪‬ﻮ ِﻥ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﺃ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤﹶﻠ ﱠﻘ ِ‬
‫ﺕ " ﺍﳋﺮﻣﻴﺔ " ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﺯﻧ‪‬ﺎ ِﺩﹶﻗ ﹲﺔ ‪‬ﻣﻨ‪‬ﺎِﻓﻘﹸﻮ ﹶﻥ ‪‬ﻳ ﹾﻈ ِﻬﺮ‪‬ﻭ ﹶﻥ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ‪‬ﻡ ‪‬ﻭ‪‬ﺗ ﹶﻔ ‪‬ﺮﻋ‪‬ـﻮﺍ‬ ‫ﻭﺍﻟﻴﻮﻧﺎﻧﻴﲔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪ .‬ﻭﻓِﻲ ‪‬ﺯ ‪‬ﻣِﻨ ِﻪ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ‪‬‬
‫ﺕ‬
‫ﺾ ﻓِﻲ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ‪ .‬ﻭﺻ‪‬ـﺎ ‪‬ﺭ ‪‬‬ ‫ﺤﻠﹸﻮ ﹶﻥ ﺍﻟ ‪‬ﺮ ﹾﻓ ‪‬‬ ‫ﻚ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍ ِﻣ ﹶﻄ ِﺔ ﻭ‪‬ﺍﹾﻟﺒ‪‬ﺎ ِﻃِﻨ‪‬ﻴ ِﺔ ﻭﺍﹾﻟِﺈﺳ‪‬ﻤﺎﻋﻴﻠﻴ‪‬ﺔ ‪ .‬ﻭﹶﺃ ﹾﻛﹶﺜ ‪‬ﺮ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِ‬ ‫ﺑ‪ ‬ﻌ ‪‬ﺪ ﹶﺫِﻟ ‪‬‬
‫ﺝ‬
‫ﻀﱠﻠ ﹸﺔ ‪ :‬ﻓِـﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟﺨ‪‬ـﺮ‪‬ﻭ ‪‬‬‫ﻀ ﹸﺔ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻣ‪‬ﻴ ﹸﺔ ﻓِﻲ ‪‬ﺯ ‪‬ﻣﻦِ ‪‬ﺑﻨِﻲ ﺑﻮﻳﻪ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﹾﻟﻤِﺎﹶﺋ ِﺔ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﻓِﻴ ِﻬ ‪‬ﻢ ﻋ‪‬ﺎ ‪‬ﻣ ﹰﺔ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹶﺄ ‪‬ﻫﻮ‪‬ﺍ ُﺀ ﺍﹾﻟ ‪‬ﻤ ِ‬
‫ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ﹶﻟ ‪‬ﻢ ‪‬ﻳﺠِـ ‪‬ﺪ ﹶﺃﺣ‪‬ـﺪ‪‬ﺍ‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺹ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺠ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭِﺇﺫﹶﺍ ‪‬ﺗﺄﹶ ‪‬ﻣ ﹶﻞ ﺍﹾﻟﻌ‪‬ﺎِﻟ ‪‬ﻢ ﻣ‪‬ﺎ ﻧ‪‬ﺎﹶﻗﻀ‪‬ﻮ ‪‬ﻩ ِﻣ ‪‬ﻦ ‪‬ﻧﺼ‪‬ﻮ ِ‬ ‫ﺾ ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺭ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬‬
‫ﻭ‪‬ﺍﻟ ‪‬ﺮ ﹾﻓ ‪‬‬
‫ﺕ ‪ .‬ﻭﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻓﹶـِﺈ ﱠﻥ ﺍﹾﻟﺨ‪‬ـﻮ‪‬ﺍﺭِﺝ‬ ‫ﺨﻮ‪‬ﺍﺭِﺝ ﺍﳊﺮﻭﺭﻳﺔ ‪‬ﻭ ِﺯﻳ‪‬ﺎﺩ‪‬ﺍ ٍ‬ ‫ﺤﺼِﻴ ِﻪ ﺇﻟﱠﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪ .‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﹸﻛﱡﻠ ‪‬ﻪ ‪‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﺃ ﱠﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﻒ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪.‬‬
‫ﺴ‪‬ﻨ ِﻦ ﺍﱠﻟﺘِﻲ ‪‬ﻳ ‪‬ﺰ ‪‬ﻋﻤ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗﺨ‪‬ﺎِﻟ ‪‬‬
‫ﻉ ﺍﻟ ‪‬‬
‫ﻉ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﺑِﺂﺭ‪‬ﺍِﺋ ِﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬
‫ﺤﻠﹸﻮ ﹶﻥ ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬‫ﺍﳊﺮﻭﺭﻳﺔ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِ‬
‫ﺨﻔﹶﻰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻌﻠﹾـ ِﻢ ‪‬ﻭﻟﹶـﺎ‬‫ﺖ ‪‬ﻭ‪‬ﺗ ‪‬ﺰ ‪‬ﻋ ‪‬ﻢ ﹶﺃ ﱠﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﺼ‪‬ﻮ ‪‬ﻡ ﺍﱠﻟﺬِﻱ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﻉ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬
‫ﺤ ﹸﻞ ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬
‫ﻀ ﹸﺔ ‪‬ﺗ‪‬ﻨ‪‬ﺘ ِ‬
‫ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﺻ ﹸﻞ ﺍﹾﻟِﺈﳝ‪‬ﺎ ِﻥ ‪‬ﻭﻫ‪‬ـﺪ‪‬ﻯ‬ ‫ﺐ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ؛ ‪‬ﺑ ﹾﻞ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬‬
‫ﻉ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﻭ‪‬ﺍ ِﺟ ‪‬‬‫ﺨ ِﻄ ﹸﺊ ‪ .‬ﻟﹶﺎ ‪‬ﻋ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ‪‬ﺳ ‪‬ﻬﻮ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ‪‬ﺭ ‪‬ﺷﺪ‪‬ﺍ ‪ .‬ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺤﺒ‪‬ـ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ "‬
‫ﺐ ‪‬ﻣ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ ‪‬ﺗﺠِـ ‪‬‬ ‫ﺖ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬‫ﻚ ﹶﺃ ‪‬ﻫ ﹸﻞ ‪‬ﺑ‪‬ﻴ ِ‬ ‫ﺚ ِﺑ ِﻪ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺍﻟﱠﻠ ِﻪ ﺍﱠﻟﺬِﻱ ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ .‬ﹶﻓ ‪‬ﺮﻭ‪‬ﻯ‬
‫‪‬ﻭ ‪‬ﻣﻮ‪‬ﺍﻟﹶﺎ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ِﺭﻋ‪‬ﺎ‪‬ﻳ ﹸﺔ ‪‬ﺣ ﱢﻘ ِﻬ ‪‬ﻢ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ِﻥ ﺍﻟﱠﺜ ﹶﻘﻠﹶﺎﻥ ﺍﻟﱠﻠﺬﹶﺍ ِﻥ ‪‬ﻭﺻ‪‬ﻰ ِﺑ ِﻬﻤ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮﻝﹸ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑﻐ‪‬ـﺪِﻳ ِﺮ ﻳ‪‬ـ ‪‬ﺪﻋ‪‬ﻰ‬‫ﺤ ِﻪ ‪‬ﻋ ‪‬ﻦ } ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ﹶﺃ ‪‬ﺭﹶﻗ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺧ ﹶﻄ‪‬ﺒﻨ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺻﺤِﻴ ِ‬ ‫ﺴِﻠ ‪‬ﻢ ﻓِﻲ ‪‬‬ ‫‪‬ﻣ ‪‬‬
‫ﺱ ؛ ﺇﻧ‪‬ﻲ ﺗ‪‬ﺎ ِﺭ ‪‬ﻙ ﻓِﻴ ﹸﻜ ‪‬ﻢ ﺍﻟﱠﺜ ﹶﻘﹶﻠ‪‬ﻴ ِﻦ { ‪ -‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍﻳ‪‬ـ ٍﺔ } ﹶﺃﺣ‪‬ـ ‪‬ﺪ ‪‬ﻫﻤ‪‬ﺎ‬ ‫‪‬ﺧﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻣ ﱠﻜ ﹶﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ " ‪‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ‪ } :‬ﻫ ‪‬ﻮ ‪‬ﺣﺒ‪‬ـ ﹸﻞ‬ ‫ﺐ ﻓِﻲ ِﻛﺘ‪‬ﺎ ِ‬ ‫ﺏ ﺍﻟﱠﻠ ِﻪ ﻓِﻴ ِﻪ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ﻭ‪‬ﺍﻟﻨ‪‬ﻮ ‪‬ﺭ { ﹶﻓ ‪‬ﺮ ِﻏ ‪‬‬ ‫ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟﹾﺂ ‪‬ﺧ ِﺮ ‪ِ -‬ﻛﺘ‪‬ﺎ ‪‬‬
‫ﻀﻠﹶﺎﹶﻟ ِﺔ ‪‬ﻭ ِﻋ‪‬ﺘ ‪‬ﺮﺗِﻲ ﹶﺃ ‪‬ﻫ ﹸﻞ ‪‬ﺑ‪‬ﻴﺘِﻲ ‪ .‬ﹸﺃ ﹶﺫ ﱢﻛ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ﹶﺃ ‪‬ﻫ ِﻞ‬
‫ﺍﻟﱠﻠ ِﻪ ‪‬ﻣ ‪‬ﻦ ﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬‬
‫‪‬ﺑ‪‬ﻴﺘِﻲ ﹸﺃ ﹶﺫ ﱢﻛ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑ‪‬ﻴﺘِﻲ ﹸﺃ ﹶﺫ ﱢﻛ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ﺍﻟﱠﻠ ‪‬ﻪ ﻓِﻲ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑ‪‬ﻴﺘِﻲ { ‪ .‬ﹶﻓﻘِﻴ ﹶﻞ ِﻟ ‪‬ﺰ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ﹶﺃ ‪‬ﺭﹶﻗ ‪‬ﻢ ‪ :‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ﹸﻞ ‪‬ﺑ‪‬ﻴﺘِـ ِﻪ ؟‬
‫ﺹ ﺍﻟﺪ‪‬ﺍﱠﻟ ﹸﺔ ‪‬ﻋﻠﹶﻰ‬ ‫ﺱ ﻭ‪‬ﺁ ﹸﻝ ‪‬ﻋِﻠ ‪‬ﻲ ﻭ‪‬ﺁ ﹸﻝ ‪‬ﺟ ‪‬ﻌ ﹶﻔ ٍﺮ ﻭ‪‬ﺁ ﹸﻝ ‪‬ﻋﻘِﻴ ٍﻞ ‪ .‬ﻭ‪‬ﺍﻟ‪‬ﻨﺼ‪‬ﻮ ‪‬‬ ‫ﺼ ‪‬ﺪﹶﻗ ﹶﺔ ‪ :‬ﺁ ﹸﻝ ﺍﹾﻟ ‪‬ﻌﺒ‪‬ﺎ ِ‬‫ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﺃ ‪‬ﻫ ﹸﻞ ‪‬ﺑ‪‬ﻴِﺘ ِﻪ ‪‬ﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻭﺟ‪‬ﻮ ٍﻩ ِﺣﺴ‪‬ﺎ ٍﻥ ﹶﺃﻧ‪‬ـ ‪‬ﻪ‬
‫ﻱ ‪‬ﻋ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ﻉ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ِﻥ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ﱠﻥ ‪‬ﺗ ﹾﺬ ﹶﻛ ‪‬ﺮ ‪‬ﻫﻨ‪‬ﺎ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭ ِﻭ ‪‬‬
‫ﺍ‪‬ﺗﺒ‪‬ﺎ ِ‬
‫ﺤﺒ‪‬ﻮ ﹸﻛ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺟﻠِﻲ { ‪‬ﻭﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ﺍﻟﻠﱠـ ‪‬ﻪ‬‫ﺠ‪‬ﻨ ﹶﺔ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ِ‬
‫ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑ‪‬ﻴِﺘ ِﻪ ‪ } :‬ﻭﹶﺍﱠﻟﺬِﻱ ‪‬ﻧ ﹾﻔﺴِﻲ ِﺑ‪‬ﻴ ِﺪ ِﻩ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺪ ‪‬ﺧﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﺲ‬
‫ﺨﻤ‪‬ـ ِ‬ ‫ﺱ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﻘ‪‬ﺎ ﻓِـﻲ ﺍﹾﻟ ‪‬‬ ‫ﺥ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﺼ ‪‬ﺪﹶﻗ ِﺔ ﺍﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ﹶﺃ ‪‬ﻭﺳ‪‬ﺎ ‪‬‬
‫ﺤ ‪‬ﻤ ٍﺪ ‪‬ﻭ ﹶﻃ ‪‬ﻬ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺼﻠﹶﺎ ِﺓ ‪‬ﻋﻠﹶﻰ ﺁ ِﻝ ‪‬ﻣ ‪‬‬ ‫ﺑِﺎﻟ ‪‬‬
‫ﺻ ﹶﻄﻔﹶﻰ‬
‫ﺻ ﹶﻄﻔﹶﻰ ‪‬ﺑﻨِﻲ ﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ﻭ‪‬ﺍ ‪‬‬ ‫ﺼﺤِﻴ ِﺢ ‪ } :‬ﺇ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﺍ ‪‬‬ ‫ﺖ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠﹶ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻓِﻴﻤ‪‬ﺎ ﹶﺛ‪‬ﺒ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟ ﹶﻔ ‪‬ﻲ ِﺀ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬‬
‫ﺻ ﹶﻄﻔﹶﺎﻧِﻲ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِـﻲ‬‫ﺶ ﻭ‪‬ﺍ ‪‬‬
‫ﺻ ﹶﻄﻔﹶﻰ ‪‬ﺑﻨِﻲ ﻫ‪‬ﺎ ِﺷ ٍﻢ ِﻣ ‪‬ﻦ ﹸﻗ ‪‬ﺮ‪‬ﻳ ٍ‬
‫ﺻ ﹶﻄﻔﹶﻰ ﹸﻗ ‪‬ﺮ‪‬ﻳﺸ‪‬ﺎ ِﻣ ‪‬ﻦ ِﻛﻨ‪‬ﺎﻧ‪‬ﺔ ﻭ‪‬ﺍ ‪‬‬‫ِﻛﻨ‪‬ﺎ‪‬ﻧ ﹶﺔ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ﻭ‪‬ﺍ ‪‬‬
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‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ‬ ‫ﻕ ﺍﻟـ ‪‬‬ ‫ﻕ ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍ‪‬ﺑ ِﺔ ‪‬ﻭ ‪‬ﺣﻘﹸﻮ ِ‬

‫ﻱ ﻓِﻲ ‪‬ﺣﻘﹸﻮ ِ‬ ‫ﺴﺒ‪‬ﺎ { ‪ .‬ﻭﹶﻟ ‪‬ﻮ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ﻣ‪‬ﺎ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﻫ‪‬ﺎ ِﺷ ٍﻢ ﹶﻓﹶﺄﻧ‪‬ﺎ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ‪‬ﻧ ﹾﻔﺴ‪‬ﺎ ‪‬ﻭ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ‪‬ﻧ ‪‬‬
‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ‪‬ﻋﻠﹶﻰ ِﺭﻋ‪‬ﺎ‪‬ﻳ ِﺔ‬
‫ﺴ‪‬ﻨ ِﺔ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ‪ .‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﹶﺃ ‪‬ﻫ ﹸﻞ ﺍﻟ ‪‬‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬‫ﺏ ﹶﻓِﺈ ﱠﻥ ‪‬ﺩﻟﹶﺎِﺋ ﹶﻞ ‪‬ﻫﺬﹶﺍ ﹶﻛِﺜ ‪‬ﲑﹲﺓ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ِ‬ ‫ﺨﻄﹶﺎ ‪‬‬ ‫ﹶﻟﻄﹶﺎ ﹶﻝ ﺍﹾﻟ ِ‬
‫ﺴﻘﹸﻮ‪‬ﻧ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ‪‬ﻨ‪‬ﺘﻘِـﺼ‪‬ﻮ ﹶﻥ‬‫ﺐ ‪‬ﻭ‪‬ﻳ ﹶﻔ ‪‬‬
‫ﺻ‪‬ﺒ ِﺔ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ﹶﻜ ﱢﻔﺮ‪‬ﻭ ﹶﻥ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎﻟِ ٍ‬ ‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ﻭ‪‬ﺍﹾﻟ ﹶﻘﺮ‪‬ﺍ‪‬ﺑ ِﺔ ‪‬ﻭ‪‬ﺗ‪‬ﺒ ‪‬ﺮﺀُﻭﺍ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬‫‪‬ﺣﻘﹸﻮﻕِ ﺍﻟ ‪‬‬
‫ﺽ ‪‬ﻋ ‪‬ﻦ ﺣ‪‬ﻘﹸﻮِﻗ ِﻬ ‪‬ﻢ ﺍﹾﻟﻮ‪‬ﺍ ِﺟ‪‬ﺒ ِﺔ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﻐﻠﹸـﻮ ﻓِـﻲ‬ ‫ﻚ ﹶﺃ ‪‬ﻭ ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬‫ﺖ ؛ ِﻣﹾﺜ ﹶﻞ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎﻥﹶ ‪‬ﻳﻌ‪‬ﺎﺩِﻳ ِﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤ ﹾﻠ ِ‬ ‫ﺤ ‪‬ﺮ ‪‬ﻣ ِﺔ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ‪‬ﺒ‪‬ﻴ ِ‬
‫ِﺑ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ِﺔ ‪‬ﻭ ‪‬ﺟ ‪‬ﻤﻬ‪‬ـﻮ ِﺭ‬‫ﻀ ِﺔ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ﹾﻄ ‪‬ﻌﻨ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶـﻰ ﺍﻟـ ‪‬‬ ‫ﺤ ‪‬ﻖ ‪ .‬ﻭ‪‬ﺗ‪‬ﺒ ‪‬ﺮﺀُﻭﺍ ِﻣ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫‪‬ﺗ ‪‬ﻌﻈِﻴ ِﻢ ‪‬ﻳﺰِﻳ ‪‬ﺪ ‪‬ﺑ ِﻦ ‪‬ﻣﻌ‪‬ﺎ ِﻭ‪‬ﻳ ﹶﺔ ِﺑ ‪‬ﻐ‪‬ﻴ ِﺮ ﺍﹾﻟ ‪‬‬
‫ﻚ‬
‫ﺿﻠﹶﺎﻟﹰﺎ ِﻣ ‪‬ﻦ ﺃﹸﻭﹶﻟﺌِـ ‪‬‬
‫ﲔ ؛ ‪‬ﻭ‪‬ﻳ ﹶﻜ ﱢﻔﺮ‪‬ﻭ ﹶﻥ ﻋ‪‬ﺎ ‪‬ﻣ ﹶﺔ ﺻ‪‬ﺎِﻟﺤِﻲ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘ‪‬ﺒﹶﻠ ِﺔ ‪ .‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﹶﻠﻤ‪‬ﻮ ﹶﻥ ﹶﺃ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ﹶﺫ‪‬ﻧﺒ‪‬ﺎ ‪‬ﻭ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺖ ﺇﺣ‪‬ـﺪ‪‬ﻯ‬ ‫ﺤﻠﹶـ ‪‬‬ ‫ﺝ ‪‬ﻭ ﹸﻛ ﱞﻞ ِﻣ ‪‬ﻦ ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ﺍ‪‬ﻧ‪‬ﺘ ‪‬‬‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﲔ ‪‬ﺷ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬ ‫ﻀ ﹶﺔ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﺭِﺑ ‪‬‬
‫ﹶﻛﻤ‪‬ﺎ ﹶﺫ ﹶﻛ ‪‬ﺮﻧ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﺃ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﺾ ؛ ‪‬ﻣ ‪‬ﻊ ﹶﺃ ﱠﻥ ﹸﻛ ﱠﻞ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪ ٍﺓ ﻣِـ ‪‬ﻦ‬ ‫ﺿﻠﹶﺎﻟﹰﺎ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮﻭ‪‬ﺍِﻓ ِ‬‫ﺝ ﹶﺃﹶﻗ ﱠﻞ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬‫ﺖ ﺍﹾﻟ ‪‬‬‫ﺍﻟﱠﺜ ﹶﻘﹶﻠ‪‬ﻴ ِﻦ ؛ ﹶﻟ ِﻜ ‪‬ﻦ ﺍﹾﻟ ﹸﻘ ‪‬ﺮﺁ ﹶﻥ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ‪ .‬ﹶﻓﻠِ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ‪‬ﺧﹶﻠﻔﹶﺎِﺋ ِﻪ ﺍﻟﺮ‪‬ﺍ ِﺷﺪِﻳ ‪‬ﻦ‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑِﺘ ِﻪ ‪‬ﻭﹶﻗﺮ‪‬ﺍ‪‬ﺑِﺘ ِﻪ ‪‬ﻭ ‪‬ﻣﺨ‪‬ﺎِﻟﻔﹸﻮ ﹶﻥ ِﻟ ‪‬‬
‫ﺏ ﺍﻟﱠﻠ ِﻪ ﻭ‪ ‬ﺳ‪‬ﻨ ِﺔ ‪‬ﺭﺳ‪‬ﻮِﻟ ِﻪ ‪‬ﻭ ‪‬ﻣﺨ‪‬ﺎﹶﻟ ﹶﻔ ﹲﺔ ِﻟ ‪‬‬
‫ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ‪‬ﻣﺨ‪‬ﺎﹶﻟ ﹶﻔ ﹲﺔ ِﻟ ِﻜﺘ‪‬ﺎ ِ‬
‫ﺨﹶﻠﻔﹶـﺎ ِﺀ ‪‬ﻭﻓِـﻲ‬ ‫ﻉ ﺍﹾﻟ ‪‬‬‫ﺏ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪‬ﻭ ﹶﻏ‪‬ﻴ ِﺮﻫِ ‪‬ﻢ ﻓِﻲ ﺇ ‪‬ﺟﻤ‪‬ﺎ ِ‬ ‫ﺻﺤ‪‬ﺎ ِ‬ ‫ﻉ ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ُﺀ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬‬ ‫‪‬ﻭِﻟ ِﻌ‪‬ﺘ ‪‬ﺮِﺗ ِﻪ ﹶﺃ ‪‬ﻫ ِﻞ ‪‬ﺑ‪‬ﻴِﺘ ِﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺗﻨ‪‬ﺎ ‪‬ﺯ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺠ ﹲﺔ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺼﺤِﻴ ‪‬ﺢ ﹶﺃ ﱠﻥ ِﻛﹶﻠ‪‬ﻴ ِﻬﻤ‪‬ﺎ ‪‬ﺣ ‪‬‬ ‫ﺠﺐ‪ ‬ﺍ‪‬ﺗﺒ‪‬ﺎ ‪‬ﻋﻬ‪‬ﺎ ؟ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺠ ﹲﺔ ‪‬ﻳ ِ‬
‫ﻉ ﺍﹾﻟ ِﻌ‪‬ﺘ ‪‬ﺮ ِﺓ ‪‬ﻫ ﹾﻞ ‪‬ﻫ ‪‬ﻮ ‪‬ﺣ ‪‬‬ ‫ﺇ ‪‬ﺟﻤ‪‬ﺎ ِ‬
‫ﺴﻜﹸﻮﺍ ِﺑﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﻋﻀ‪‬ﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴﻬ‪‬ـﺎ‬ ‫ﲔ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌﺪِﻱ ‪‬ﺗ ‪‬ﻤ ‪‬‬ ‫ﺨﹶﻠﻔﹶﺎ ِﺀ ﺍﻟﺮ‪‬ﺍ ِﺷﺪِﻳ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻬ ِﺪ‪‬ﻳ ‪‬‬
‫ﺴ‪‬ﻨﺘِﻲ ‪‬ﻭ ‪‬ﺳ‪‬ﻨ ِﺔ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﺇﻧ‪‬ﻲ ﺗ‪‬ﺎ ِﺭ ‪‬ﻙ ﻓِﻴ ﹸﻜ ‪‬ﻢ ﺍﻟﱠﺜ ﹶﻘﹶﻠ‪‬ﻴ ِﻦ ‪:‬‬ ‫ﺴ‪‬ﻨ ِﻦ ‪ .‬ﻭﹶﻗﺎ ﹶﻝ ‪‬‬ ‫ﺻﺤِﻴ ‪‬ﺢ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﺚ ‪‬‬ ‫ﺑِﺎﻟ‪‬ﻨﻮ‪‬ﺍ ِﺟ ِﺬ { ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﺣﺪِﻳ ﹲ‬
‫ﺴ‪‬ﻨ ‪‬ﻪ ‪‬ﻭﻓِﻴـ ِﻪ ‪‬ﻧﻈﹶـ ‪‬ﺮ ‪.‬‬ ‫ﻱ ‪‬ﻭ ‪‬ﺣ ‪‬‬‫ﺽ { ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﻟ‪‬ﺘ ‪‬ﺮ ِﻣ ِﺬ ‪‬‬ ‫ﺤ ‪‬ﻮ ِ‬‫ﺏ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ِﻋ‪‬ﺘ ‪‬ﺮﺗِﻲ ‪‬ﻭﹶﺃ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ﹶﻟ ‪‬ﻦ ﻳ‪ ‬ﹾﻔ‪‬ﺘ ِﺮﻗﹶﺎ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳ ِﺮﺩ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬‬ ‫ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﺨﹶﻠﻔﹶﺎ ِﺀ ﺍﻟﺮ‪‬ﺍ ِﺷﺪِﻳ ‪‬ﻦ ‪‬ﻫ ‪‬ﻮ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻤ‪‬ﻨ ِﺰﹶﻟ ِﺔ ‪.‬‬
‫ﻉ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ‪‬ﻤ ِﺪﻳ‪‬ﻨ ِﺔ ﺍﻟ‪‬ﻨ‪‬ﺒ ِﻮ‪‬ﻳ ِﺔ ﻓِﻲ ‪‬ﺯ ‪‬ﻣ ِﻦ ﺍﹾﻟ ‪‬‬
‫ﻚ ﺇ ‪‬ﺟﻤ‪‬ﺎ ‪‬‬
‫‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ‪‬ﻫ ‪‬ﻢ ‪‬ﺷ ‪‬ﺮ‬
‫ﻀ ِﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﲔ ِﻣﻦ‪ ‬ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ ِﻟ ‪‬‬
‫ﻒ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺎ ِﺭِﺑ ‪‬‬ ‫ﻭ‪‬ﺍﹾﻟﻤ‪ ‬ﹾﻘﺼ‪‬ﻮ ‪‬ﺩ ‪‬ﻫﻨ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻳ‪‬ﺘ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﺃ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﻟ ﱠﻄﻮ‪‬ﺍِﺋ ‪‬‬
‫ﺐ ﻓِﻴ ِﻪ ‪ .‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ‪‬ﺘ ﹶﻔ ‪‬ﻖ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ﺑ‪‬ـ‪‬ﻴ ‪‬ﻦ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ﱠﻠ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﻗﺘ‪‬ﺎِﻟ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭ ﱠﻏ ‪‬‬ ‫ﺺ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺝ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻧ ‪‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ ﺷ‪‬ـ ‪‬ﻤ ﹶﻞ‬ ‫ﻆ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ‪‬‬ ‫ﺤﻘِﻴ ﹶﻘِﺘ ِﻪ ‪ .‬ﹸﺛ ‪‬ﻢ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺮ‪‬ﻯ ﹶﺃ ﱠﻥ ﹶﻟ ﹾﻔ ﹶ‬
‫ﲔ ِﺑ ‪‬‬
‫‪‬ﻋﻠﹶﻤ‪‬ﺎ ِﺀ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﺍﹾﻟﻌ‪‬ﺎ ِﺭِﻓ ‪‬‬
‫ﺏ ﹶﻛ ‪‬ﻮِﻧ ِﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﻓﹶـِﺈ ﱠﻥ‬
‫ﺤﻮ‪‬ﻯ ﹶﺃ ‪‬ﻭ ِﻣﻦ‪ ‬ﺑ‪‬ﺎ ِ‬ ‫ﺏ ﺍﻟ‪‬ﺘ‪‬ﻨﺒِﻴ ِﻪ ﻭ‪‬ﺍﹾﻟ ﹶﻔ ‪‬‬
‫ﺠﻤِﻴ ‪‬ﻊ ‪‬ﻭ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳﺮ‪‬ﻯ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ِﻣ ‪‬ﻦ ﺑ‪‬ﺎ ِ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺐ ‪‬ﺭﺿِـ ‪‬ﻲ‬ ‫ﻱ ‪ -‬ﻋ ‪‬ﻦ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬ ‫ﻆ ِﻟ ﹾﻠ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺤ‪‬ﻴ ِﻦ ‪ -‬ﻭ‪‬ﺍﻟﱠﻠ ﹾﻔ ﹸ‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﻅ ‪‬ﻣ‪‬ﺘ‪‬ﻨ ‪‬ﻮ ‪‬ﻋ ٍﺔ ﹶﻓﻔِﻲ ﺍﻟ ‪‬‬
‫ﻱ ِﺑﹶﺄﹾﻟﻔﹶﺎ ِ‬‫ﺚ ‪‬ﺭ ِﻭ ‪‬‬ ‫ﺤﺪِﻳ ﹶ‬ ‫ﺍﹾﻟ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﺣﺪِﻳﺜﹰﺎ ﹶﻓ ‪‬ﻮﺍﹶﻟﱠﻠ ِﻪ ﹶﻟﹶﺄ ﹾﻥ ﹶﺃ ِﺧ ‪‬ﺮ ِﻣ ‪‬ﻦ ﺍﻟـ ‪‬‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇﺫﹶﺍ ‪‬ﺣ ‪‬ﺪﹾﺛ‪‬ﺘ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺏ ‪‬ﺧ ‪‬ﺪ ‪‬ﻋ ﹲﺔ ‪‬ﻭِﺇﻧ‪‬ﻲ ‪‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ‬ ‫ﺤ ‪‬ﺮ ‪‬‬‫ﺏ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﻭ ﺇﺫﹶﺍ ‪‬ﺣ ‪‬ﺪﹾﺛ‪‬ﺘ ﹸﻜ ‪‬ﻢ ﻓِﻴﻤ‪‬ﺎ ‪‬ﺑ‪‬ﻴﻨِﻲ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ‪‬‬
‫ﺐ ﺇﻟﹶ ‪‬ﻲ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﻛ ِﺬ ‪‬‬
‫ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺙ ﺍﹾﻟﹶﺄﺳ‪‬ـﻨ‪‬ﺎ ِﻥ ﺳ‪‬ـ ﹶﻔﻬ‪‬ﺎ ُﺀ ﺍﹾﻟﹶﺄ ‪‬ﺣﻠﹶـﺎ ِﻡ‬ ‫ﺝ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﻓِﻲ ﺁ ِﺧ ِﺮ ﺍﻟ ‪‬ﺰﻣ‪‬ﺎ ِﻥ ِﺣﺪ‪‬ﺍ ﹸ‬ ‫ﺨ ‪‬ﺮ ‪‬‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ } :‬ﺳ‪‬ﻴ ‪‬‬ ‫ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ‬
‫ﻕ ﺍﻟ ‪‬‬ ‫‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ‪‬ﺧ‪‬ﻴ ِﺮ ﹶﻗ ‪‬ﻮ ِﻝ ﺍﹾﻟ‪‬ﺒ ِﺮ‪‬ﻳ ِﺔ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ﺇﳝ‪‬ﺎ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﻨ‪‬ﺎ ِﺟ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﻛﹶﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﺴِﻠ ٍﻢ ‪" :‬‬ ‫ﺻﺤِﻴ ِﺢ ﻣ‪‬ـ ‪‬‬ ‫‪ .‬ﹶﻓﹶﺄ‪‬ﻳ‪‬ﻨﻤ‪‬ﺎ ﹶﻟﻘِﻴ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ؛ ﹶﻓِﺈ ﱠﻥ ﻓِﻲ ﹶﻗ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ { ‪ .‬ﻭﻓِﻲ ‪‬‬
‫ﺝ‪.‬‬ ‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺳ‪‬ﺎﺭ‪‬ﻭﺍ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬‫ﺶ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺭ ِ‬ ‫ﺠ‪‬ﻴ ِ‬
‫ﺐ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ‪‬ﻭ ‪‬ﻫ ٍ‬
‫ﺝ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِﻲ‬ ‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ } :‬ﻳ ‪‬‬ ‫ﺱ ﺇﻧ‪‬ﻲ ‪‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ‪ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺸ ‪‬ﻲ ِﺀ ‪‬ﻭﻟﹶﺎ ﺻِـﻴ‪‬ﺎ ‪‬ﻣ ﹸﻜ ‪‬ﻢ ﺇﻟﹶـﻰ‬ ‫ﺻﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ِﺑ ‪‬‬
‫ﺻﻠﹶﺎ‪‬ﺗ ﹸﻜ ‪‬ﻢ ﺇﻟﹶﻰ ‪‬‬ ‫ﺸ ‪‬ﻲ ِﺀ ‪‬ﻭﻟﹶﺎ ‪‬‬ ‫ﺲ ِﻗﺮ‪‬ﺍ َﺀ‪‬ﺗ ﹸﻜ ‪‬ﻢ ﺇﻟﹶﻰ ِﻗﺮ‪‬ﺍﺀَِﺗ ِﻬ ‪‬ﻢ ِﺑ ‪‬‬
‫‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺻﻠﹶﺎ‪‬ﺗ ‪‬ﻬ ‪‬ﻢ ‪‬ﺗﺮ‪‬ﺍِﻗ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ﻣِـ ‪‬ﻦ‬
‫ﺴﺒ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﺗﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ‪‬‬
‫ﺤ‪‬‬ ‫ﺸ ‪‬ﻲ ِﺀ ‪ .‬ﻳ‪ ‬ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ‪‬ﻳ ‪‬‬
‫ﺻﻴ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ِﺑ ‪‬‬
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 ‫‪٤٥٢‬‬

‫ﻀ ‪‬ﻲ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ِﻟﺴ‪‬ﺎ ِﻥ ‪‬ﻧِﺒ‪‬ﻴ ِﻬ ‪‬ﻢ‬

‫ﺶ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳﺼِﻴﺒ‪‬ﻮ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﺎ ﹸﻗ ِ‬
‫ﺠ‪‬ﻴ ‪‬‬ ‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ‪ .‬ﹶﻟ ‪‬ﻮ ‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﺍﹾﻟ ‪‬‬
‫ﻕ ﺍﻟ ‪‬‬ ‫ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﻱ‬
‫ﻀ ِﺪ ِﻩ ِﻣﹾﺜ ﹸﻞ ‪‬ﺣﹶﻠ ‪‬ﻤ ِﺔ ﺍﻟﺜﱠـ ‪‬ﺪ ِ‬ ‫ﺱ ‪‬ﻋ ‪‬‬‫ﻉ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﹾﺃ ِ‬ ‫ﺲ ﹶﻟ ‪‬ﻪ ِﺫﺭ‪‬ﺍ ‪‬‬
‫ﻀ ‪‬ﺪ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﻚ ﹶﺃ ﱠﻥ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﹶﻟ ‪‬ﻪ ‪‬ﻋ ‪‬‬ ‫ﹶﻟ‪‬ﻨ ﹶﻜﻠﹸﻮﺍ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﻭ‪‬ﺁ‪‬ﻳ ﹸﺔ ﹶﺫِﻟ ‪‬‬
‫ﺾ { ‪ .‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﺇﻧ‪‬ﻲ ﹶﻟﹶﺄ ‪‬ﺭﺟ‪‬ﻮ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ؛ ﹶﻓِﺈ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻗ ‪‬ﺪ ﺳ‪‬ـ ﹶﻔﻜﹸﻮﺍ ﺍﻟـ ‪‬ﺪ ‪‬ﻡ ﺍﹾﻟﺤ‪‬ـﺮ‪‬ﺍ ‪‬ﻡ‬ ‫ﺕ ﺑِﻴ ‪‬‬ ‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﺷ ‪‬ﻌﺮ‪‬ﺍ ‪‬‬
‫ﺴِﻠ ٍﻢ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ " ‪‬ﻋ ‪‬ﻦ‬
‫ﺚ ﺇﻟﹶﻰ ﺁ ِﺧ ِﺮ ِﻩ ‪ .‬ﻭﻓِﻲ ‪‬ﻣ ‪‬‬ ‫ﺤﺪِﻳ ﹶ‬ ‫ﺴﲑ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ﺍ ‪‬ﺳ ِﻢ ﺍﻟﱠﻠ ِﻪ ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﺍﹾﻟ ‪‬‬ ‫ﺱ ‪ .‬ﹶﻓ ِ‬ ‫ﺡ ﺍﻟﻨ‪‬ﺎ ِ‬
‫‪‬ﻭﹶﺃﻏﹶﺎﺭ‪‬ﻭﺍ ﻓِﻲ ‪‬ﺳ ‪‬ﺮ ِ‬
‫ﺖ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣ ‪‬ﻊ ‪‬ﻋِﻠ ‪‬ﻲ ﻗﹶـﺎﹸﻟﻮﺍ ‪ :‬ﻟﹶـﺎ‬ ‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ﹶﺃ ﱠﻥ ﺍﳊﺮﻭﺭﻳﺔ ﹶﻟﻤ‪‬ﺎ ﺧ‪ ‬ﺮ ‪‬ﺟ ‪‬‬ ‫ﺐ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺭ ِ‬ ‫‪‬ﻋﺒ‪‬ﻴ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﹶﺃﺑِﻲ ﺭ‪‬ﺍِﻓ ٍﻊ ﻛﹶﺎِﺗ ِ‬
‫ﻒ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭﺳ‪‬ـﱠﻠ ‪‬ﻢ ‪‬ﻭﺻ‪‬ـ ‪‬‬ ‫‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺇﻟﱠﺎ ِﻟﱠﻠ ِﻪ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﻋِﻠ ‪‬ﻲ ‪ :‬ﹶﻛِﻠ ‪‬ﻤ ﹸﺔ ‪‬ﺣ ‪‬ﻖ ﹸﺃﺭِﻳ ‪‬ﺪ ِﺑﻬ‪‬ﺎ ﺑ‪‬ﺎ ِﻃ ﹲﻞ ‪ .‬ﺇ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺴ‪‬ﻨِﺘ ِﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ‪‬ﻫﺬﹶﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃﺷ‪‬ﺎ ‪‬ﺭ ﺇﻟﹶﻰ ‪‬ﺣﻠﹾﻘﻪ ﻣِـ ‪‬ﻦ‬ ‫ﺻ ﹶﻔ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ﻓِﻲ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺍﹾﻟﺤ‪ ‬ﻖ ِﺑﹶﺄﹾﻟ ِ‬‫ﻑ ِ‬ ‫ﻧ‪‬ﺎﺳ‪‬ﺎ ﺇﻧ‪‬ﻲ ﹶﻟﹶﺄ ‪‬ﻋ ِﺮ ‪‬‬
‫ﺐ‬
‫ﻱ ‪ .‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﻃﹶﺎِﻟ ٍ‬
‫ﺾ ‪‬ﺧ ﹾﻠ ِﻖ ﺍﻟﱠﻠ ِﻪ ﺇﹶﻟ‪‬ﻴ ِﻪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﺃ ‪‬ﺳ ‪‬ﻮ ‪‬ﺩ ﺇ ‪‬ﺣﺪ‪‬ﻯ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ ﹸﻃ‪‬ﺒ ‪‬ﻲ ﺷ‪‬ﺎ ٍﺓ ﹶﺃ ‪‬ﻭ ‪‬ﺣﹶﻠ ‪‬ﻤ ﹸﺔ ﹶﺛ ‪‬ﺪ ٍ‬
‫ﹶﺃ‪‬ﺑ ‪‬ﻐ ِ‬
‫ﺠﺪ‪‬ﻭﺍ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﺍ ‪‬ﺭ ِﺟﻌ‪‬ﻮﺍ ﹶﻓ ‪‬ﻮﺍﹶﻟﱠﻠ ِﻪ ﻣ‪‬ﺎ ﹶﻛ ﹶﺬﺑ‪‬ﺖ ‪‬ﻭﻟﹶﺎ ﹶﻛ ﹶﺬﺑ‪‬ﺖ ‪ -‬ﻣ ‪‬ﺮ‪‬ﺗ‪‬ﻴ ِﻦ ﹶﺃ ‪‬ﻭ ﹶﺛﻠﹶﺎﺛﹰﺎ‬ ‫ﻗﹶﺎ ﹶﻝ ‪ :‬ﹸﺍ‪‬ﻧ ﹸﻈﺮ‪‬ﻭﺍ ‪ .‬ﹶﻓ‪‬ﻨ ﹶﻄﺮ‪‬ﻭﺍ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺿﻌ‪‬ﻮ ‪‬ﻩ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪ‪‬ﻳ ِﻪ " ‪ .‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻌﻠﹶﺎﻣ‪ ‬ﹸﺔ ﺍﱠﻟﺘِﻲ ﹶﺫ ﹶﻛ ‪‬ﺮﻫ‪‬ﺎ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫‪ -‬ﹸﺛ ‪‬ﻢ ‪‬ﻭ ‪‬ﺟﺪ‪‬ﻭ ‪‬ﻩ ﻓِﻲ ‪‬ﺧ ِﺮ‪‬ﺑ ٍﺔ ﹶﻓﹶﺄ‪‬ﺗﻮ‪‬ﺍ ِﺑ ِﻪ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻭ ‪‬‬
‫ﻚ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ‪ .‬ﹶﻓِﺈ‪‬ﻧ ‪‬ﻪ ﹶﻗ ‪‬ﺪ ﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ﻓِﻲ ﹶﻏﻴ‪‬ـ ِﺮ‬‫ﲔ ِﺑﺄﹸﻭﹶﻟِﺌ ‪‬‬‫ﺻ ‪‬‬ ‫ﺨﺼ‪‬ﻮ ِ‬ ‫ﺝ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻟﹶ‪‬ﻴﺴ‪‬ﻮﺍ ‪‬ﻣ ‪‬‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻫ ‪‬ﻲ ‪‬ﻋﻠﹶﺎ ‪‬ﻣ ﹸﺔ ﹶﺃ ‪‬ﻭ ِﻝ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺴﻮﺍ‬
‫ﺝ ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ‪‬‬
‫ﺴِﻠﻤ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﹾﻟ ‪‬‬ ‫ﺨ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ﺇﻟﹶﻰ ‪‬ﺯ ‪‬ﻣ ِﻦ ﺍﻟ ‪‬ﺪﺟ‪‬ﺎ ِﻝ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﺍ‪‬ﺗ ﹶﻔ ‪‬ﻖ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺚ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳﺰ‪‬ﺍﻟﹸﻮ ﹶﻥ ‪‬ﻳ ‪‬‬‫ﺤﺪِﻳ ِ‬ ‫‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬‬
‫ﺼﺤ‪‬ﺎ‪‬ﺑ ﹸﺔ‬‫ﺴ ﹶﻜ ِﺮ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟ ‪‬‬ ‫ﻚ ﺍﻟﹾ ‪‬ﻌ ‪‬‬ ‫ﺻ ﹶﻔﻬ‪‬ﺎ ‪‬ﺗ ‪‬ﻌ ‪‬ﻢ ﹶﻏ‪‬ﻴ ‪‬ﺮ ﹶﺫِﻟ ‪‬‬
‫ﺕ ﺍﱠﻟﺘِﻲ ‪‬ﻭ ‪‬‬ ‫ﺼﻔﹶﺎ ‪‬‬ ‫ﺴ ﹶﻜ ِﺮ ‪ .‬ﻭﹶﺃ‪‬ﻳﻀ‪‬ﺎ ﻓﹶﺎﻟ ‪‬‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻌ ‪‬‬‫ﲔ ِﺑ ﹶﺬِﻟ ‪‬‬‫ﺼ ‪‬‬ ‫ﺨ‪‬ﺘ ‪‬‬
‫‪‬ﻣ ‪‬‬
‫ﺤ‪‬ﻴ ِﻦ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﹶﻠ ‪‬ﻤ ﹶﺔ ‪‬ﻭ ‪‬ﻋﻄﹶﺎ ِﺀ ‪‬ﺑ ِﻦ ‪‬ﻳﺴ‪‬ﺎ ٍﺭ ‪ :‬ﹶﺃ‪‬ﻧ ‪‬ﻬﻤ‪‬ﺎ ﹶﺃ‪‬ﺗﻴ‪‬ﺎ ﹶﺃﺑ‪‬ـﺎ ﺳ‪‬ـﻌِﻴ ٍﺪ‬
‫ﺼﺤِﻴ ‪‬‬‫ﺚ ‪‬ﻣ ﹾﻄﹶﻠﻘﹰﺎ ِﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟ ‪‬‬ ‫‪‬ﻳ ‪‬ﺮﻭ‪‬ﻭ ﹶﻥ ﺍﹾﻟﺤ‪‬ﺪِﻳ ﹶ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠﻪ‪ ‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮﻫ‪‬ﺎ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻟﹶﺎ ﹶﺃ ‪‬ﺩﺭِﻱ ؛ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ‬
‫ﺴﹶﺄﻟﹶﺎ ‪‬ﻩ ‪‬ﻋ ‪‬ﻦ ﺍﳊﺮﻭﺭﻳﺔ ‪ :‬ﻫ ﹾﻞ ‪‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﹶﻓ ‪‬‬
‫ﺤﻘﱢـﺮ‪‬ﻭ ﹶﻥ‬ ‫ﺝ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﹸﺄ ‪‬ﻣ ِﺔ ‪ -‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻘ ﹾﻞ ِﻣ‪‬ﻨﻬ‪‬ﺎ ‪ -‬ﻗﹶـ ‪‬ﻮ ‪‬ﻡ ‪‬ﺗ ‪‬‬
‫ﺨ ‪‬ﺮ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳﻘﹸﻮ ﹸﻝ ‪ } :‬ﻳ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻕ‬
‫ﺻﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ‪‬ﺣﻨ‪‬ﺎ ِﺟ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ‪‬ﺣﻠﹸﻮﹶﻗ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﻛﻤ‪‬ـﺎ ‪‬ﻳﻤ‪‬ـ ‪‬ﺮ ‪‬‬
‫ﺻﻠﹶﺎ‪‬ﺗ ﹸﻜ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ‪‬‬ ‫‪‬‬
‫ﺼِﻠ ِﻪ ﺇﻟﹶﻰ ِﺭﺻ‪‬ﺎِﻓ ِﻪ ‪ :‬ﹶﻓ‪‬ﻴ‪‬ﺘﻤ‪‬ﺎﺭ‪‬ﻯ ﻓِﻲ ﺍﹾﻟﻔﹸﻮﹶﻗ ِﺔ ‪‬ﻫ ﹾﻞ ‪‬ﻋِﻠ ‪‬ﻖ ِﺑﻬ‪‬ﺎ ‪‬ﺷ ‪‬ﻲ ٌﺀ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴﺔِ ﹶﻓ‪‬ﻴ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺍﻟﺮ‪‬ﺍﻣِﻲ ﺇﻟﹶﻰ ‪‬ﺳ ‪‬ﻬ ِﻤ ِﻪ ﺇﻟﹶﻰ ‪‬ﻧ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﺤ‪‬ﻴ ِﻦ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﺑ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﺴِﻠ ِﻢ ‪ .‬ﻭﻓِﻲ ﺍﻟﺼ‪‬ﺤِﻴ ‪‬‬ ‫ﻆ ِﻟ ‪‬ﻤ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺪ ِﻡ { ﺍﻟﱠﻠ ﹾﻔ ﹸ‬
‫ﺴ ‪‬ﻢ ﺟ‪‬ﺎ َﺀ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ﺫﹸﻭ ﺍﳋﻮﻳﺼﺮﺓ ﺍﻟ‪‬ﺘﻤِﻴ ِﻤ ‪‬ﻲ ‪ -‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍ‪‬ﻳ ٍﺔ ﹶﺃﺗ‪‬ﺎ ‪‬ﻩ ﺫﹸﻭ ﺍﳋﻮﻳﺼﺮﺓ ‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ‪‬ﺑﻨِﻲ ‪‬ﺗﻤِﻴ ٍﻢ ‪-‬‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ِ‬
‫ﺴﺮ‪‬ﺕ ﺇ ﹾﻥ ﻟﹶـ ‪‬ﻢ ﹶﺃﻛﹸـ ‪‬ﻦ‬ ‫ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﺍ ‪‬ﻋ ِﺪ ﹾﻝ ﻳ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻭﻳ‪‬ﻠﻚ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﻌ ِﺪ ﹸﻝ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ِﺪ ﹾﻝ ﻗﹶ ‪‬ﺪ ِﺧﺒ‪‬ﺖ ‪‬ﻭ ‪‬ﺧ ِ‬
‫ﺻﻠﹶﺎ‪‬ﺗ ‪‬ﻪ‬
‫ﺤ ﱢﻘ ‪‬ﺮ ﹶﺃ ‪‬ﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ‪‬‬
‫ﺻﺤ‪‬ﺎﺑ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺏ ‪‬ﻋ‪‬ﻨ ﹶﻘ ‪‬ﻪ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﺩ ‪‬ﻋ ‪‬ﻪ ﹶﻓِﺈ ﱠﻥ ﻟﹶ ‪‬ﻪ ﹶﺃ ‪‬‬
‫ﺿ ِﺮ ‪‬‬
‫ﺏ ‪ :‬ﺍﹾﺋ ﹶﺬ ﹾﻥ ﻟِﻲ ﹶﻓﹶﺄ ‪‬‬ ‫ﺨﻄﱠﺎ ِ‬‫ﹶﺃ ‪‬ﻋ ِﺪ ﹸﻝ ﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﺑ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺼِﻠ ِﻪ ﹶﻓﻠﹶـﺎ‬‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟﺮ‪ِ ‬ﻣ‪‬ﻴ ِﺔ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺇﻟﹶﻰ ﻧ‪‬ـ ‪‬‬ ‫ﻕ ﺍﻟ ‪‬‬ ‫ﺻﻴ‪‬ﺎ ِﻣ ِﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﺻﻴ‪‬ﺎ ‪‬ﻣ ‪‬ﻪ ‪‬ﻣ ‪‬ﻊ ِ‬
‫ﺻﻠﹶﺎِﺗ ِﻬ ‪‬ﻢ ‪‬ﻭ ِ‬
‫ﻣ‪ ‬ﻊ ‪‬‬
‫ﻀِﻴ ِﻪ ‪ -‬ﻭ ‪‬ﻫ ‪‬ﻮ ﹶﻗ ‪‬ﺪ ‪‬ﺣ ‪‬ﻪ ‪ -‬ﹶﻓﻠﹶﺎ ﻳ‪‬ﻮﺟ‪‬ـ ‪‬ﺪ‬ ‫ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹸﺛ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺇﻟﹶﻰ ِﺭﺻ‪‬ﺎِﻓ ِﻪ ﹶﻓﻠﹶﺎ ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹸﺛ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺇﻟﹶﻰ ‪‬ﻧ ‪‬‬
‫ﺚ‪.‬‬ ‫ﺙ ﻭ‪‬ﺍﻟ ‪‬ﺪ ‪‬ﻡ { ‪ .‬ﻭ ﹶﺫ ﹶﻛ ‪‬ﺮ ﻣ‪‬ﺎ ﻓِﻲ ﺍﹾﻟﺤ‪‬ـﺪِﻳ ِ‬ ‫ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ﹸﺛ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ﹸﻈ ‪‬ﺮ ﺇﻟﹶﻰ ﹸﻗ ﹶﺬ ِﺫ ِﻩ ﹶﻓﻠﹶﺎ ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ ﻓِﻴ ِﻪ ‪‬ﺷ ‪‬ﻲ ٌﺀ ‪ .‬ﹶﻗ ‪‬ﺪ ‪‬ﺳ‪‬ﺒ ‪‬ﻖ ﺍﹾﻟ ﹶﻔ ‪‬ﺮ ﹶ‬
‫ﲔ ﹶﺃ‪‬ﻧ ‪‬ﻬﻢ‪ ‬ﺧ‪‬ﺎ ِﺭﺟ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺪ ِﻝ ‪‬ﻭﹶﺃ‪‬ﻧﻬ‪‬ـ ‪‬ﻢ‬‫ﺴِﻠ ِﻤ ‪‬‬ ‫ﺿﻠﹶﺎِﻟ ِﻬ ‪‬ﻢ ‪ :‬ﺍ ‪‬ﻋِﺘﻘﹶﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﻓِﻲ ﹶﺃِﺋ ‪‬ﻤ ِﺔ ﺍﹾﻟ ‪‬ﻬﺪ‪‬ﻯ ‪‬ﻭ ‪‬ﺟﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺻ ﹸﻞ ‪‬‬ ‫ﹶﻓ ‪‬ﻬ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﺃ ‪‬‬
‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﺪ‪‬ﻭﻥﹶ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﺮ ‪‬ﻭ ﹶﻥ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﹸﻇﻠﹾـ ‪‬ﻢ ِﻋﻨ‪‬ـ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ‬
‫ﻀ ِﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺴ‪‬ﻨ ِﺔ ِﻣ ‪‬ﻦ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﲔ ‪‬ﻋ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺿ‪‬ﺎﻟﱡﻮ ﹶﻥ ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻣ ﹾﺄ ‪‬ﺧ ﹸﺬ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬‬
‫ﻀ ِﺔ‬
‫ﲔ ِﻣ ‪‬ﻦ ﺍﳊﺮﻭﺭﻳﺔ ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺕ ِﻟ ﹾﻠﻤ‪‬ﺎ ِﺭِﻗ ‪‬‬
‫ﺙ ‪‬ﻣﻘﹶﺎﻣ‪‬ﺎ ٍ‬
‫ﹸﻛ ﹾﻔﺮ‪‬ﺍ ‪ .‬ﹸﺛ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ‪‬ﺗﺒ‪‬ﻮ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﹶﺃ ‪‬ﺣﻜﹶﺎﻣ‪‬ﺎ ﺍ‪‬ﺑ‪‬ﺘ ‪‬ﺪﻋ‪‬ﻮﻫ‪‬ﺎ ‪ .‬ﹶﻓ ‪‬ﻬ ِﺬ ِﻩ ﹶﺛﻠﹶﺎ ﹸ‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣﻴ‪‬ـ ِﺔ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﺾ ﹸﺃﺻ‪‬ﻮ ِﻝ ﺩِﻳ ِﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻣ ‪‬ﺮﻗﹸﻮﺍ ِﻣ‪‬ﻨ ‪‬ﻪ ﹶﻛﻤ‪‬ﺎ ‪‬ﻣ ‪‬ﺮ ‪‬‬ ‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ‪ .‬ﻓِﻲ ﹸﻛ ﱢﻞ ‪‬ﻣﻘﹶﺎ ٍﻡ ‪‬ﺗ ‪‬ﺮﻛﹸﻮﺍ ‪‬ﺑ ‪‬ﻌ ‪‬‬ ‫‪‬ﻭ‪‬ﻧ ‪‬‬
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‫ﺚ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ‪ } :‬ﻳ ﹾﻘ‪‬ﺘﻠﹸﻮ ﹶﻥ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ‪‬ﻭ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﺃﹶ ‪‬ﻫ ﹶﻞ ﺍﹾﻟﹶﺄ ‪‬ﻭﺛﹶﺎ ِﻥ ؛ ﹶﻟِﺌ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ‪‬ﺭﻛﹾﺘـﻬ ‪‬ﻢ‬‫ﺤ‪‬ﻴ ِﻦ ﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺼﺤِﻴ ‪‬‬ ‫ﻭ‪‬ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺤﻠﱡﻮ ﹶﻥ ِﺩﻣ‪‬ﺎ َﺀ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﹾﻟ ِﻘ‪‬ﺒﻠﹶـ ِﺔ‬
‫ﺴ‪‬ﺘ ِ‬
‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ؛ ﹶﻓﺈِ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻀ ِﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﲔ ﻛﹶﺎﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺖ ﺳ‪‬ﺎِﺋ ِﺮ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬‬
‫ﹶﻟﹶﺄ ﹾﻗ‪‬ﺘﹸﻠ ‪‬ﻬ ‪‬ﻢ ﹶﻗ‪‬ﺘ ﹶﻞ ﻋ‪‬ﺎ ٍﺩ { ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻧ ‪‬ﻌ ‪‬‬
‫ﺤﻠﱡﻮ ﹶﻥ ِﻣ ‪‬ﻦ ِﺩﻣ‪‬ﺎ ِﺀ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻟ‪‬ﻴﺴ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻳ ‪‬ﻦ ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ‪‬ﺗ ‪‬ﺪ ‪‬ﺷ ‪‬ﺮ ‪‬ﻣ ‪‬ﻦ‬
‫ﺴ‪‬ﺘ ِ‬
‫ﻟِﺎ ‪‬ﻋِﺘﻘﹶﺎ ِﺩ ِﻫ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻭ ﹶﻥ ﹶﺃ ﹾﻛﺜﹶ ‪‬ﺮ ِﻣﻤ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﺫ ﹶﻛ ‪‬ﺮ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﻳﻜﹸﻮﻧ‪‬ـﻮ ﹶﻥ ﻓِـﻲ ﹸﺃ ‪‬ﻣﺘِـ ِﻪ ‪:‬‬ ‫ﺚ ﹶﺃﺑِﻲ ‪‬ﺳﻌِﻴ ٍﺪ ‪ :‬ﹶﺃ ﱠﻥ } ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪ .‬ﻭﻓِﻲ ‪‬ﺣﺪِﻳ ِ‬
‫ﺨ ﹾﻠ ِﻖ ‪‬ﺗ ﹾﻘ‪‬ﺘﹸﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺩﻧ‪‬ـﻰ‬‫ﺨ ﹾﻠ ِﻖ ﹶﺃ ‪‬ﻭ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﺤﻠِﻴ ‪‬ﻖ ‪ .‬ﻗﹶﺎ ﹶﻝ ‪ :‬ﻫ ‪‬ﻢ ‪‬ﺷ ‪‬ﺮ ﺍﹾﻟ ‪‬‬ ‫ﺱ ﺳِﻴﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ﻓِﻲ ﻓِ ‪‬ﺮﹶﻗ ٍﺔ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫‪‬ﻳ ‪‬‬
‫ﻒ ﻟﹶﺎ ِﺯ ‪‬ﻡ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪.‬‬
‫ﺻ ‪‬‬ ‫ﺤ ‪‬ﻖ { ‪‬ﻭ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﺴ‪‬ﻴﻤ‪‬ﺎ ﺳِﻴﻤ‪‬ﺎ ﹶﺃ ‪‬ﻭِﻟ ِﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺫﹸﻭ ﺍﻟﺜﺪﻳﺔ ؛ ِﻟﹶﺄ ﱠﻥ ‪‬ﻫﺬﹶﺍ ‪‬ﻭ ‪‬‬ ‫ﺍﻟﻄﱠﺎِﺋ ﹶﻔ‪‬ﺘ‪‬ﻴ ِﻦ ﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬
‫ﺚ‬
‫ﻱ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺚ ‪‬ﺳ ‪‬ﻬ ِﻞ ‪‬ﺑ ِﻦ ﺣﻨﻴﻒ ِﺑ ‪‬ﻬ ﹶﺬﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌﻨ‪‬ﻰ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬ ‫ﺤ‪‬ﻴ ِﻦ ‪‬ﺣﺪِﻳﺜﹶ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬ ‫ﺼﺤِﻴ ‪‬‬‫‪‬ﻭﹶﺃ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﺎ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺚ ﹶﺃﺑِﻲ ﹶﺫ ‪‬ﺭ ‪‬ﻭﺭ‪‬ﺍِﻓ ِﻊ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ‪‬ﻭﺟ‪‬ﺎِﺑ ِﺮ ‪‬ﺑ ِﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭ ﹶﻏﻴ‪‬ـ ِﺮ ِﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﻯ‬
‫ﺴِﻠ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺣﺪِﻳ ِ‬
‫‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﺍ ‪‬ﻩ ‪‬ﻣ ‪‬‬
‫ﺝ؟‬‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠﹶ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪‬ﻳ ﹾﺬ ﹸﻛ ‪‬ﺮ ﺍﹾﻟﺨ‪‬ـﻮ‪‬ﺍ ِﺭ ‪‬‬ ‫ﺍﻟ‪‬ﻨﺴ‪‬ﺎِﺋ ‪‬ﻲ } ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ‪‬ﺑ ‪‬ﺮ ‪‬ﺯ ﹶﺓ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ ‪ :‬ﻫ ﹾﻞ ‪‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑﹸﺄ ﹸﺫﻧِﻲ ‪‬ﻭ ‪‬ﺭﹶﺃﻳ‪‬ﺘﻪ ِﺑ ‪‬ﻌ‪‬ﻴﻨِﻲ ‪ :‬ﹶﺃ ﱠﻥ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ‪ :‬ﻧ ‪‬ﻌ ‪‬ﻢ ‪ .‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﺭﺳ‪‬ﻮ ﹶﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻂ ‪‬ﻣ ‪‬ﻦ ‪‬ﻭﺭ‪‬ﺍ َﺀ ‪‬ﻩ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ‪ .‬ﹶﻓﻘﹶـﺎ ‪‬ﻡ‬
‫ﺴ ‪‬ﻤ ‪‬ﻪ ﹶﻓﹶﺄ ‪‬ﻋﻄﹶﻰ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳﻤِﻴِﻨ ِﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋ ‪‬ﻦ ِﺷﻤ‪‬ﺎِﻟ ِﻪ ؛ ﻭ‪‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ِ‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹸﺃِﺗ ‪‬ﻲ ِﺑﻤ‪‬ﺎ ِﻝ ﹶﻓ ﹶﻘ ‪‬‬
‫ﺸ ‪‬ﻌ ِﺮ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ ﹶﺛ ‪‬ﻮﺑ‪‬ـﺎ ِﻥ‬ ‫ﺴ ‪‬ﻤ ِﺔ ‪ -‬ﺭ ‪‬ﺟ ﹲﻞ ﹶﺃ ‪‬ﺳ ‪‬ﻮ ‪‬ﺩ ‪‬ﻣ ﹾﻄﻤ‪‬ﻮ ‪‬ﻡ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺪ ؛ ﻣ‪‬ﺎ ‪‬ﻋ ‪‬ﺪﻟﹾﺖ ﻓِﻲ ﺍﹾﻟ ِﻘ ‪‬‬ ‫‪‬ﺭ ‪‬ﺟ ﹲﻞ ِﻣ ‪‬ﻦ ‪‬ﻭﺭ‪‬ﺍِﺋ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻳ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﻀﺒ‪‬ﺎ ‪‬ﺷﺪِﻳﺪ‪‬ﺍ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻪ ‪ :‬ﻭﺍﹶﻟﱠﻠ ِﻪ ﻟﹶﺎ ‪‬ﺗﺠِـﺪ‪‬ﻭ ﹶﻥ ‪‬ﺑﻌ‪‬ـﺪِﻱ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻏ ‪‬‬
‫ﺐ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﻀ ‪‬‬ ‫ﹶﺃ‪‬ﺑ‪‬ﻴﻀ‪‬ﺎ ِﻥ ‪ -‬ﹶﻓ ‪‬ﻐ ِ‬
‫ﺝ ﻓِﻲ ﺁ ِﺧ ِﺮ ﺍﻟ ‪‬ﺰﻣ‪‬ﺎ ِﻥ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﹶﻛﹶﺄ ﱠﻥ ‪‬ﻫﺬﹶﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘ ‪‬ﺮﺁ ﹶﻥ ﻟﹶـﺎ ‪‬ﻳﺠ‪‬ـﺎ ِﻭ ‪‬ﺯ‬ ‫ﺨ ‪‬ﺮ ‪‬‬ ‫‪‬ﺭ ‪‬ﺟﻠﹰﺎ ‪‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋ ‪‬ﺪ ﹸﻝ ِﻣﻨ‪‬ﻲ ﹸﺛ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻳ ‪‬‬
‫ﺨ ‪‬ﺮﺟ‪‬ـﻮ ﹶﻥ ‪‬ﺣﺘ‪‬ـﻰ‬ ‫ﺤﻠِﻴ ‪‬ﻖ ﻟﹶﺎ ‪‬ﻳﺰ‪‬ﺍﻟﹸﻮ ﹶﻥ ‪‬ﻳ ‪‬‬ ‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ﺳِﻴﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻢ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﺗ‪‬ﺮ‪‬ﺍِﻗ‪‬ﻴ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮﻗﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﻤ ‪‬ﺮ ‪‬‬
‫ﺴِﻠ ٍﻢ‬
‫ﺻﺤِﻴ ِﺢ ﻣ‪‬ـ ‪‬‬
‫ﺨﻠِﻴ ﹶﻘ ِﺔ { ‪‬ﻭﻓِﻲ ‪‬‬ ‫ﺨ ﹾﻠ ِﻖ ﻭ‪‬ﺍﹾﻟ ‪‬‬‫ﺝ ﺁ ِﺧ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ‪‬ﻊ ﺍﻟ ‪‬ﺪﺟ‪‬ﺎ ِﻝ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﹶﻟﻘِﻴ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ ‪ .‬ﻫ ‪‬ﻢ ‪‬ﺷ ‪‬ﺮ ﺍﹾﻟ ‪‬‬ ‫ﺨ ‪‬ﺮ ‪‬‬ ‫‪‬ﻳ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ } ﺇ ﱠﻥ ‪‬ﺑ ‪‬ﻌﺪِﻱ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِﻲ‬
‫ﺖ ‪‬ﻋ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﺫ ‪‬ﺭ ﻗﹶﺎ ﹶﻝ ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫‪‬ﻋ ‪‬ﻦ ‪‬ﻋ‪‬ﺒ ِﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ِﻦ ﺍﻟﺼ‪‬ﺎ ِﻣ ِ‬
‫ﺨ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟـﺪ‪‬ﻳ ِﻦ ﹶﻛﻤ‪‬ـﺎ‬ ‫‪ -‬ﹶﺃ ‪‬ﻭ ‪‬ﺳ‪‬ﻴﻜﹸﻮ ﹸﻥ ‪‬ﺑ ‪‬ﻌﺪِﻱ ِﻣ ‪‬ﻦ ﹸﺃ ‪‬ﻣﺘِﻲ ‪ -‬ﹶﻗ ‪‬ﻮ ‪‬ﻡ ‪‬ﻳ ﹾﻘ ‪‬ﺮﺀُﻭ ﹶﻥ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹶﻥ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺎ ِﻭ ‪‬ﺯ ‪‬ﺣﻠﹶﺎﻗِﻴ ‪‬ﻤ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺖ ‪ :‬ﹶﻓﹶﻠﻘِﻴﺖ ﺭ‪‬ﺍِﻓ ‪‬ﻊ‬ ‫ﺨﻠِﻴ ﹶﻘ ِﺔ { ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍ‪‬ﺑ ‪‬ﻦ ﺍﻟﺼ‪‬ﺎ ِﻣ ِ‬ ‫ﺨ ﹾﻠ ِﻖ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺴ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ِﻣ‪‬ﻴ ِﺔ ﹸﺛ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳﻌ‪‬ﻮﺩ‪‬ﻭ ﹶﻥ ﻓِﻴ ِﻪ ‪‬ﻫ ‪‬ﻢ ‪‬ﺷ ‪‬ﺮ ﺍﹾﻟ ‪‬‬‫ﺝ ﺍﻟ ‪‬‬‫ﺨﺮ‪ ‬‬
‫‪‬ﻳ ‪‬‬
‫ﺚ ‪‬ﺳ ِﻤﻌ‪‬ﺘﻪ ِﻣ ‪‬ﻦ ﹶﺃﺑِﻲ ﹶﺫ ‪‬ﺭ ﹶﻛﺬﹶﺍ ‪‬ﻭﻛﹶـﺬﹶﺍ ؟‬ ‫ﻱ ﹸﻗﻠﹾﺖ ‪ :‬ﻣ‪‬ﺎ ‪‬ﺣﺪِﻳ ﹲ‬ ‫ﺤ ﹶﻜ ِﻢ ‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ﺍﹾﻟ ِﻐﻔﹶﺎ ِﺭ ‪‬‬ ‫ﻱ ﹶﺃﺧ‪‬ﺎ ﺍﹾﻟ ‪‬‬ ‫‪‬ﺑ ِﻦ ‪‬ﻋ ‪‬ﻤﺮٍﻭ ﺍﹾﻟ ِﻐﻔﹶﺎ ِﺭ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ‪ .‬ﹶﻓ ‪‬ﻬ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻤﻌ‪‬ﺎﻧِﻲ ‪‬ﻣ ‪‬ﻮﺟ‪‬ﻮ ‪‬ﺩﹲﺓ‬
‫ﺚ ﹶﻓﻘﹶﺎ ﹶﻝ ‪ :‬ﻭﹶﺃﻧ‪‬ﺎ ‪‬ﺳ ِﻤﻌ‪‬ﺘﻪ ِﻣ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬ ‫ﺤﺪِﻳ ﹶ‬ ‫ﹶﻓ ﹶﺬ ﹶﻛﺮ‪‬ﺕ ﹶﻟ ‪‬ﻪ ﺍﹾﻟ ‪‬‬
‫ﺝ‬
‫ﺿ ‪‬ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ‪‬ﻨ ‪‬ﻪ ‪‬ﻭﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ِﻫ ‪‬ﻢ ‪ .‬ﻭِﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﻗ ‪‬ﻮﹸﻟﻨ‪‬ﺎ ‪ :‬ﺇ ﱠﻥ ‪‬ﻋِﻠﻴ‪‬ﺎ ﻗﹶﺎ‪‬ﺗ ﹶﻞ ﺍﹾﻟﺨ‪‬ـﻮ‪‬ﺍ ِﺭ ‪‬‬ ‫ﻚ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ِﻡ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﻋﻠِ ‪‬ﻲ ‪‬ﺭ ِ‬
‫ﻓِﻲ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﻱ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ‪‬ﺗ ﹶﻞ ﺍﹾﻟ ﹸﻜﻔﱠـﺎ ‪‬ﺭ ﹶﺃ ‪‬‬ ‫ﺻﻠﱠﻰ ﺍﻟﻠﱠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﻣﹾﺜ ﹶﻞ ﻣ‪‬ﺎ ‪‬ﻳﻘﹶﺎ ﹸﻝ ‪ :‬ﺇ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ِﺑﹶﺄ ‪‬ﻣ ِﺮ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺨ‪‬ﺘِﻠ ﹶﻔ ﹲﺔ ‪‬ﻭِﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﺍﻟﹾﺂِﻟ ‪‬ﻬ ﹸﺔ‬
‫ﻉ ‪‬ﻣ ‪‬‬ ‫ﺸ ‪‬ﺮ ‪‬ﻙ ﹶﺃ‪‬ﻧﻮ‪‬ﺍ ‪‬‬
‫ﻚ ﺍﻟ ‪‬‬ ‫ﺨ‪‬ﺘِﻠ ﹶﻔ ﹰﺔ ‪ .‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺲ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺮ ﹶﺃ‪‬ﻧﻮ‪‬ﺍﻋ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﻗﹶﺎ‪‬ﺗ ﹶﻞ ِﺟ‪‬ﻨ ‪‬‬
‫ﺸ ‪‬ﺮ ِﻙ ‪‬ﻭ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ ‪.‬‬
‫ﻆ ﺍﻟ ‪‬‬ ‫ﺠ ‪‬ﻤ ‪‬ﻌ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ﹾﻔ ﹸ‬
‫ﲔ ﻭ‪‬ﺍﻟ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ؛ ﹶﻟ ِﻜﻦ‪ ‬ﻳ ‪‬‬ ‫ﺼ ‪‬‬ ‫ﺏ ‪‬ﺗ ‪‬ﻌ‪‬ﺒ ‪‬ﺪﻫ‪‬ﺎ ِﻫ ‪‬ﻲ ﺍﱠﻟﺘِﻲ ‪‬ﺗ ‪‬ﻌ‪‬ﺒ ‪‬ﺪﻫ‪‬ﺎ ﺍﹾﻟ ِﻬ‪‬ﻨ ‪‬ﺪ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺖ ﺍﹾﻟ ‪‬ﻌ ‪‬ﺮ ‪‬‬
‫ﺍﱠﻟﺘِﻲ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ‬ ‫ﺐ ِﻗﺘ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ِﺑﹶﺄ ‪‬ﻣ ِﺮ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬‫ﺠ ‪‬‬ ‫ﻚ ‪‬ﻭ‪‬ﻳ ِ‬ ‫ﻕ ‪‬ﻳ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻭ ﹸﻝ ﹸﻛ ﱠﻞ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ‪‬ﻣ ‪‬ﻌﻨ‪‬ﻰ ﺃﹸﻭﹶﻟِﺌ ‪‬‬ ‫ﺝ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﻭ ‪‬‬‫ﺨﺮ‪‬ﻭ ‪‬‬ ‫ﻚ ﺍﹾﻟ ‪‬‬
‫ﻭ‪ ‬ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺨ‪‬ﺘِﻠ ﹶﻔ ﹰﺔ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺑ‪‬ﻴﻨ‪‬ﺎ ﹶﺃ ﱠﻥ‬
‫ﺝ ‪‬ﻋ ‪‬ﻦ ﺍﻟﺪ‪‬ﻳ ِﻦ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﺃﻧ‪‬ﻮ‪‬ﺍﻋ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺨﺮ‪‬ﻭ ‪‬‬ ‫ﻚ ‪ .‬ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬ ‫ﺐ ِﻗﺘ‪‬ﺎ ﹸﻝ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻛﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺟ ‪‬‬
‫ﻀ ِﺔ ‪‬ﻭ ‪‬ﻣﺮ‪‬ﻭﹶﻗ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻋ ﹶﻈ ‪‬ﻢ ِﺑ ﹶﻜِﺜ ِﲑ ‪.‬‬
‫ﺝ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﺧ‪‬ﺮ‪‬ﻭ ‪‬‬
 ‫‪٤٥٤‬‬

‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ‪ :‬ﹶﻓ ‪‬ﻬﺬﹶﺍ ﻓِﻴ ِﻪ ﹶﻗ ‪‬ﻮﻟﹶﺎ ِﻥ ِﻟ ﹾﻠ ﹸﻔ ﹶﻘﻬ‪‬ﺎ ِﺀ‬

‫ﻀ ِﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﺝ ؛ ﻛﺎﳊﺮﻭﺭﻳﺔ ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬
‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﹶﻓﹶﺄﻣ‪‬ﺎ ﹶﻗ‪‬ﺘ ﹸﻞ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ ﺍﹾﻟ ‪‬ﻤ ﹾﻘﺪ‪‬ﻭ ِﺭ ‪‬ﻋﹶﻠ‪‬ﻴﻪِ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﺼﺤِﻴ ‪‬ﺢ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﻳﺠ‪‬ﻮ ‪‬ﺯ ﹶﻗ‪‬ﺘ ﹸﻞ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ ِﻣ‪‬ﻨﻬ‪ ‬ﻢ ؛ ﻛﹶﺎﻟﺪ‪‬ﺍ ِﻋ‪‬ﻴ ِﺔ ﺇﻟﹶﻰ ‪‬ﻣ ﹾﺬ ‪‬ﻫﺒِـ ِﻪ ‪‬ﻭ‪‬ﻧﺤ‪‬ـ ِﻮ‬‫‪‬ﻫﻤ‪‬ﺎ ِﺭﻭ‪‬ﺍ‪‬ﻳﺘ‪‬ﺎ ِﻥ ‪‬ﻋ ‪‬ﻦ ﺍﹾﻟِﺈﻣ‪‬ﺎ ِﻡ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪ .‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﹶﺃ‪‬ﻳ‪‬ﻨﻤ‪‬ﺎ ﹶﻟﻘِﻴ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ { ‪‬ﻭﻗﹶـﺎ ﹶﻝ ‪} :‬‬ ‫ﻚ ِﻣ ‪‬ﻤ ‪‬ﻦ ﻓِﻴ ِﻪ ﹶﻓﺴ‪‬ﺎ ‪‬ﺩ ‪ .‬ﹶﻓِﺈ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﻀ ‪‬ﺮﺑ‪‬ﺖ ﺍﱠﻟﺬِﻱ ﻓِﻴـ ِﻪ‬ ‫ﺤﻠﹸﻮﻗﹰﺎ ﹶﻟ ‪‬‬
‫ﺴ ٍﻞ ‪ :‬ﹶﻟ ‪‬ﻮ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪﺗ‪‬ﻚ ‪‬ﻣ ‪‬‬ ‫ﺼﺒِﻴ ِﻎ ‪‬ﺑ ِﻦ ِﻋ ‪‬‬ ‫ﻟﹶِﺌ ‪‬ﻦ ﹶﺃ ‪‬ﺩ ‪‬ﺭﻛﹾﺘﻬ ‪‬ﻢ ﹶﻟﹶﺄ ﹾﻗ‪‬ﺘﹶﻠ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻗ‪‬ﺘ ﹶﻞ ﻋ‪‬ﺎ ٍﺩ { ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﻋ ‪‬ﻤ ‪‬ﺮ ِﻟ ‪‬‬
‫ﺏ ِﻣ‪‬ﻨ ‪‬ﻪ ‪ .‬ﻭﻟِـﹶﺄ ﱠﻥ‬
‫ﻀ ِﺔ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻫ ‪‬ﺮ ‪‬‬‫ﺐ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹶﻞ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﺳ‪‬ﺒٍﺄ ﹶﺃﻭ‪ ‬ﹶﻝ ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺐ ﹶﻃﹶﻠ ‪‬‬ ‫‪‬ﻋ‪‬ﻴﻨ‪‬ﺎﻙ ‪ .‬ﻭِﻟﹶﺄ ﱠﻥ ‪‬ﻋِﻠ ‪‬ﻲ ‪‬ﺑ ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎِﻟ ٍ‬
‫ﺐ ﹶﻗﺘ‪‬ـ ﹸﻞ ﻛﹸـ ﱢﻞ‬ ‫ﺠ ‪‬‬‫ﺽ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ ‪‬ﺪِﻓ ‪‬ﻊ ﹶﻓﺴ‪‬ﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻢ ﺇﻟﱠﺎ ﺑِﺎﹾﻟ ﹶﻘ‪‬ﺘ ِﻞ ﹸﻗِﺘﻠﹸﻮﺍ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ِ‬ ‫ﺴﺪِﻳ ‪‬ﻦ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬ ‫‪‬ﻫ ‪‬ﺆﻟﹶﺎﺀِ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻋ ﹶﻈ ِﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻔ ِ‬
‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠﻴ‪‬ـ ِﻪ‬
‫ﺤ ﹲﺔ ‪ .‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﺴ ‪‬ﺪﹲﺓ ﺭ‪‬ﺍ ِﺟ ‪‬‬‫ﻭ‪‬ﺍ ِﺣ ٍﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﺇﺫﹶﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻈ ‪‬ﻬ ‪‬ﺮ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ‪‬ﻮ ﹸﻝ ﹶﺃ ‪‬ﻭ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﹶﻗ‪‬ﺘِﻠ ِﻪ ‪‬ﻣ ﹾﻔ ‪‬‬
‫ﺻﺤ‪‬ﺎ‪‬ﺑ ‪‬ﻪ " ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﺇ ﹾﺫ ﺫﹶﺍ ‪‬ﻙ ﻓِﻴـ ِﻪ‬ ‫ﺤ ‪‬ﻤﺪ‪‬ﺍ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹸﻞ ﹶﺃ ‪‬‬
‫ﺱ ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬‬‫ﺙ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺤ ‪‬ﺪ ﹶ‬‫ﻚ ﺍﹾﻟﺨ‪‬ﺎ ِﺭ ِﺟ ‪‬ﻲ ﺍ‪‬ﺑِﺘﺪ‪‬ﺍ ًﺀ ِﻟﹶﺌﻠﱠﺎ ‪‬ﻳ‪‬ﺘ ‪‬‬ ‫‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ﹶﻗ‪‬ﺘ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﲔ ﻓِﻲ ﺍﻟﻄﱠﺎﻋ‪‬ـ ِﺔ‬ ‫ﹶﻓﺴ‪‬ﺎﺩ‪ ‬ﻋ‪‬ﺎ ‪‬ﻡ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ‪‬ﺗ ‪‬ﺮ ‪‬ﻙ ‪‬ﻋِﻠ ‪‬ﻲ ﹶﻗ‪‬ﺘﹶﻠ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﻝ ﻣ‪‬ﺎ ﹶﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ِﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﺧ ﹾﻠﻘﹰﺎ ﹶﻛِﺜﲑ‪‬ﺍ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ﺩ‪‬ﺍ ِﺧِﻠ ‪‬‬
‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ‪‬ﻳ‪‬ﺘ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﹶﻟ ‪‬ﻪ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻫ ‪‬ﻢ ‪.‬‬
‫ﺠﻤ‪‬ﺎ ‪‬ﻋ ِﺔ ﻇﹶﺎ ِﻫﺮ‪‬ﺍ ﹶﻟ ‪‬ﻢ ‪‬ﻳﺤ‪‬ﺎ ِﺭﺑ‪‬ﻮﺍ ﹶﺃ ‪‬ﻫ ﹶﻞ ﺍﹾﻟ ‪‬‬‫ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﺸﻬ‪‬ﻮﺭ‪‬ﺍ ِﻥ ‪ :‬ﻭ ‪‬ﻫﻤ‪‬ﺎ ِﺭﻭ‪‬ﺍ‪‬ﻳﺘ‪‬ﺎ ِﻥ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺣﻤ‪‬ﺪ ‪ .‬ﻭ‪‬ﺍﹾﻟ ﹶﻘ ‪‬ﻮﻟﹶـﺎ ِﻥ‬ ‫ﺨﻠِﻴ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪ :‬ﹶﻓﻔِﻴ ِﻪ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ِﻟ ﹾﻠ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ِﺀ ﹶﻗ ‪‬ﻮﻟﹶﺎ ِﻥ ‪‬ﻣ ‪‬‬
‫‪‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ‪‬ﻫ ‪‬ﻢ ‪‬ﻭ‪‬ﺗ ‪‬‬
‫ﺼﺤِﻴ ‪‬ﺢ ﹶﺃ ﱠﻥ ‪‬ﻫﺬِ ِﻩ ﺍﹾﻟﹶﺄ ﹾﻗﻮ‪‬ﺍ ﹶﻝ ﺍﱠﻟﺘِﻲ ‪‬ﻳﻘﹸﻮﻟﹸﻮ‪‬ﻧﻬ‪‬ﺎ ﺍﱠﻟﺘِﻲ‬ ‫ﺤ ِﻮ ِﻫ ‪‬ﻢ ‪ .‬ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﻀ ِﺔ ‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﲔ ِﻣ ‪‬ﻦ ﺍﳊﺮﻭﺭﻳﺔ ﻭ‪‬ﺍﻟﺮ‪‬ﺍِﻓ ‪‬‬ ‫ﺝ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺎ ِﺭِﻗ ‪‬‬‫ﺨﻮ‪‬ﺍ ِﺭ ِ‬ ‫ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﺲ ﹶﺃ ﹾﻓﻌ‪‬ـﺎ ِﻝ ﺍﹾﻟ ﹸﻜﻔﱠـﺎ ِﺭ‬ ‫ﻚ ﹶﺃ ﹾﻓﻌ‪‬ﺎﹸﻟ ‪‬ﻬ ‪‬ﻢ ﺍﱠﻟﺘِﻲ ِﻫ ‪‬ﻲ ﻣِـ ‪‬ﻦ ﺟِـ‪‬ﻨ ِ‬ ‫‪‬ﻳﻌ‪‬ﹶﻠ ‪‬ﻢ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ‪‬ﻣﺨ‪‬ﺎِﻟ ﹶﻔ ﹲﺔ ﹶﻟﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ِﺑ ِﻪ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝﹸ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻭ ﹶﻛ ﹶﺬِﻟ ‪‬‬
‫ﺿ ِﻊ ؛ ﹶﻟ ِﻜ ‪‬ﻦ ‪‬ﺗ ﹾﻜ ِﻔ ‪‬ﲑ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ‪‬ﻴ ِﻦ‬
‫ﻚ ﻓِﻲ ﹶﻏ‪‬ﻴ ِﺮ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬ ‫ﲔ ِﻫ ‪‬ﻲ ﹸﻛ ﹾﻔ ‪‬ﺮ ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ﹶﺫ ﹶﻛﺮ‪‬ﺕ ‪‬ﺩﻟﹶﺎِﺋ ﹶﻞ ﹶﺫِﻟ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬
‫ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻁ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ِﲑ ﻭ‪‬ﺍ‪‬ﻧِﺘﻔﹶﺎ ِﺀ ‪‬ﻣﻮ‪‬ﺍِﻧ ِﻌ ِﻪ ‪ .‬ﹶﻓِﺈﻧ‪‬ﺎ ‪‬ﻧ ﹾﻄِﻠ ‪‬ﻖ ﺍﹾﻟﻘﹶـ ‪‬ﻮ ﹶﻝ‬
‫ﺕ ‪‬ﺷﺮ‪‬ﻭ ِ‬ ‫ﻑ ‪‬ﻋﻠﹶﻰ ﹸﺛﺒ‪‬ﻮ ِ‬ ‫ﺨﻠِﻴ ِﺪ ِﻩ ﻓِﻲ ﺍﻟﻨ‪‬ﺎ ِﺭ ‪‬ﻣ ‪‬ﻮﻗﹸﻮ ‪‬‬ ‫ﺤ ﹾﻜ ‪‬ﻢ ِﺑ‪‬ﺘ ‪‬‬ ‫ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﺍﹾﻟ ‪‬‬
‫ﻚ ﺍﹾﻟﻌ‪‬ﺎ ‪‬ﻡ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻘﹸﻮ ‪‬ﻡ ﻓِﻴـ ِﻪ‬ ‫ﺤ ﹸﻜ ‪‬ﻢ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬ﻌ‪‬ﻴ ِﻦ ِﺑ ‪‬ﺪﺧ‪‬ﻮِﻟ ِﻪ ﻓِﻲ ﺫﹶِﻟ ‪‬‬‫ﺹ ﺍﹾﻟ ‪‬ﻮ ‪‬ﻋ ِﺪ ﻭ‪‬ﺍﹾﻟ ‪‬ﻮﻋِﻴ ِﺪ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ِﲑ ﻭ‪‬ﺍﻟ‪‬ﺘ ﹾﻔﺴِﻴ ِﻖ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ ‪‬‬
‫ِﺑﻨ‪‬ﺼ‪‬ﻮ ِ‬
‫ﺤﻜﹸـ ‪‬ﻢ‬ ‫ﺴﻄﹾﺖ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟﻘﹶﺎ ِﻋ ‪‬ﺪ ﹶﺓ ﻓِﻲ " ﻗﹶﺎ ِﻋ ‪‬ﺪ ِﺓ ﺍﻟ‪‬ﺘ ﹾﻜ ِﻔ ِﲑ " ‪ .‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻟﹶـ ‪‬ﻢ ‪‬ﻳ ‪‬‬ ‫ﺽ ﹶﻟ ‪‬ﻪ ‪ .‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺑ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻤ ﹾﻘ‪‬ﺘﻀ‪‬ﻰ ﺍﱠﻟﺬِﻱ ﻟﹶﺎ ‪‬ﻣﻌ‪‬ﺎ ِﺭ ‪‬‬
‫ﺖ ﹶﻓﹶﺄ ‪‬ﺣ ِﺮﻗﹸﻮﻧِﻲ ﹸﺛ ‪‬ﻢ ﺫﺭﻭﱐ ﻓِﻲ ﺍﹾﻟ‪‬ﻴ ‪‬ﻢ ﹶﻓ ‪‬ﻮﺍﹶﻟﱠﻠ ِﻪ ﹶﻟﹶﺄ ﹾﻥ ﻗﹶـ ‪‬ﺪ ‪‬ﺭ‬ ‫ﺻﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑ ﹸﻜ ﹾﻔ ِﺮ ﺍﱠﻟﺬِﻱ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺇﺫﹶﺍ ﹶﺃﻧ‪‬ﺎ ‪‬ﻣ ‪‬‬ ‫ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬‬
‫ﲔ ‪‬ﻣ ‪‬ﻊ ‪‬ﺷ ﱢﻜ ِﻪ ﻓِﻲ ﹸﻗ ‪‬ﺪ ‪‬ﺭ ِﺓ ﺍﻟﱠﻠ ِﻪ ‪‬ﻭﺇِﻋ‪‬ﺎ ‪‬ﺩِﺗ ِﻪ ؛ ‪‬ﻭِﻟ ‪‬ﻬﺬﹶﺍ ﻟﹶـﺎ ‪‬ﻳ ﹶﻜﻔﱢـ ‪‬ﺮ‬ ‫ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﹶﻠ ‪‬ﻲ ﹶﻟ‪‬ﻴ ‪‬ﻌ ﱢﺬ‪‬ﺑﻨِﻲ ‪‬ﻋﺬﹶﺍﺑ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻌ ﱢﺬ‪‬ﺑ ‪‬ﻪ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ِﻣ ‪‬ﻦ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬
‫ﺸﹶﺄِﺗ ِﻪ ِﺑﺒ‪‬ﺎ ِﺩ‪‬ﻳ ٍﺔ ﺑ‪‬ﻌِﻴ ‪‬ﺪ ٍﺓ ؛ ﹶﻓِﺈ ﱠﻥ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ‬
‫ﺏ ‪‬ﻋ ‪‬ﻬ ِﺪ ِﻩ ﺑِﺎﹾﻟِﺈ ‪‬ﺳﻠﹶﺎ ِﻡ ﹶﺃ ‪‬ﻭ ِﻟ‪‬ﻨ ‪‬‬
‫ﺕ ِﻟ ﹸﻘ ‪‬ﺮ ِ‬‫ﺤ ‪‬ﺮﻣ‪‬ﺎ ِ‬ ‫ﺤ ﱠﻞ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺍﹾﻟ ‪‬ﻌﹶﻠﻤ‪‬ﺎ ُﺀ ِﻣ ‪‬ﻦ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺹ ﺍﹾﻟ ‪‬ﻤﺨ‪‬ﺎِﻟ ﹶﻔ ﹸﺔ ِﻟﻤ‪‬ﺎ ‪‬ﻳﺮ‪‬ﺍ ‪‬ﻩ ‪‬ﻭﻟﹶـﺎ‬
‫ﻍ ﺍﻟ ‪‬ﺮﺳ‪‬ﺎﹶﻟ ِﺔ ‪ .‬ﻭ ﹶﻛِﺜ ‪‬ﲑ ِﻣ ‪‬ﻦ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻗ ‪‬ﺪ ﻟﹶﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﹶﻗ ‪‬ﺪ ‪‬ﺑﹶﻠ ‪‬ﻐﺘ‪ ‬ﻪ ﺍﻟ‪‬ﻨﺼ‪‬ﻮ ‪‬‬‫ﻟﹶﺎ ‪‬ﻳ ﹸﻜﻮ ﹸﻥ ﺇﻟﱠﺎ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪‬ﺑﻠﹸﻮ ِ‬
‫ﺠ ﹸﺔ ﺍﱠﻟﺘِـﻲ ‪‬ﻳ ﹾﻜﻔﹸـ ‪‬ﺮ‬ ‫ﺤ‪‬‬ ‫ﺖ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ﺍﹾﻟ ‪‬‬
‫ﻚ ﹶﻓ‪‬ﻴ ﹾﻄِﻠ ‪‬ﻖ ﹶﺃ ﱠﻥ ‪‬ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ‪‬ﻮﻝﹶ ﹸﻛ ﹾﻔ ‪‬ﺮ ‪‬ﻭ‪‬ﻳ ﹶﻜ ﱢﻔ ‪‬ﺮ ‪‬ﻣﺘ‪‬ﻰ ﻗﹶﺎ ‪‬ﻣ ‪‬‬
‫ﺚ ِﺑ ﹶﺬِﻟ ‪‬‬
‫‪‬ﻳ ‪‬ﻌﹶﻠ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﺗ‪‬ﺎ ِﺭ ﹸﻛﻬ‪‬ﺎ ؛ ﺩ‪‬ﻭ ﹶﻥ ﹶﻏ‪‬ﻴ ِﺮ ِﻩ ‪ .‬ﻭﺍﹶﻟﱠﻠ ‪‬ﻪ ﹶﺃ ‪‬ﻋﹶﻠ ‪‬ﻢ ؟ ‪.‬ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﻻﺑﻦ ﺗﻴﻤﻴﺔ ‪) -‬ﺝ ‪ / ٢٨‬ﺹ ‪(٥٠١-٤٦٨‬‬
‫ـــــــــــــــ‬
 ‫‪٤٥٥‬‬

‫• ﺟﻬﺎﺩ ﺍﳌﻨﺎﻓﻘﲔ‬
‫ﺼ ‪‬ﲑ{‬
‫ﺲ ﺍﹾﻟﻤ‪‬ـ ِ‬
‫ﻆ ‪‬ﻋﹶﻠ‪‬ﻴﻬِ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ﹾﺄﻭ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ‪‬ﺟ ‪‬ﻬ‪‬ﻨ ‪‬ﻢ ‪‬ﻭﺑِـﹾﺌ ‪‬‬
‫ﲔ ﻭ‪‬ﺍ ﹾﻏﹸﻠ ﹾ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺟ‪‬ﺎ ِﻫ ِﺪ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫)‪ (٧٣‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬
‫ﲔ ‪ ،‬ﺍﻟـﺬِﻳ ‪‬ﻦ‬ ‫ﺠ ‪‬ﻬ ‪‬ﺪ ﻓِﻲ ‪‬ﻣﻘﹶﺎ ‪‬ﻭ ‪‬ﻣ ِﺔ ﺍﻟ ﹸﻜﻔﱠﺎ ِﺭ ﻭ‪‬ﺍ ﹸﳌﻨ‪‬ـﺎِﻓ ِﻘ ‪‬‬
‫ﷲ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﺑﹶﺄ ﹾﻥ ‪‬ﻳ‪‬ﺒ ﹸﺬ ﹶﻝ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ﺍ ُ‬
‫ﲔ ‪ ،‬ﹶﻛﻤ‪‬ﺎ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ‬‫ﺴِﻠ ِﻤ ‪‬‬
‫ﲔ ‪ِ ،‬ﻣﹾﺜﹶﻠﻤﺎ ‪‬ﺗ‪‬ﺒ ﹸﺬﹸﻟ ‪‬ﻪ ﻫ‪‬ﺎﺗ‪‬ﺎ ِﻥ ﺍﻟﻄﱠﺎِﺋ ﹶﻔﺘ‪‬ﺎ ِﻥ ﻓِﻲ ‪‬ﻋﺪ‪‬ﺍ ‪‬ﻭ ِﺓ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ِﻝ ﻭ‪‬ﺍ ﹸﳌ ‪‬‬ ‫ﺴِﻠ ِﻤ ‪‬‬ ‫‪‬ﻳﻌِﻴﺸ‪‬ﻮ ﹶﻥ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﹶﻇﻬ‪‬ﺮﺍﱐ ﺍ ﹸﳌ ‪‬‬
‫ﻒ‪،‬‬ ‫ﺴ‪‬ﻴ ِ‬ ‫ﻉ ‪‬ﻣ ‪‬ﻦ ‪‬ﺧ ﹾﻠ ﹶﻔ ‪‬ﻬﻤ‪‬ﺎ ‪ .‬ﻭ ‪‬ﻣﺠ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ﹸﺓ ﺍﹾﻟ ﹸﻜﻔﱠـﺎ ِﺭ ‪‬ﺗﻜﹸـﻮ ﹸﻥ ِﺑِﺎﻟـ ‪‬‬ ‫ﺸ ‪‬ﺪ ِﺓ ﻭ‪‬ﺍﻟ ‪‬ﻐ ﹾﻠ ﹶﻈ ِﺔ ِﻟﺘ‪ ‬ﺮ‪‬ﺗ ِﺪﻋ‪‬ﺎ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﺮ‪‬ﺗ ِﺪ ‪‬‬
‫ِﺑ ‪‬ﻤﻌ‪‬ﺎ ‪‬ﻣﹶﻠِﺘ ِﻬﻤ‪‬ﺎ ﺑِﺎﻟ ‪‬‬
‫ﲔ ﻓِـﻲ ﻧ‪‬ـﺎ ِﺭ ‪‬ﺟﻬ‪‬ـ‪‬ﻨ ‪‬ﻢ ‪،‬‬ ‫ﺼ ‪‬ﲑ ﺍﻟ ﹸﻜﻔﱠﺎ ِﺭ ﻭ‪‬ﺍ ﹸﳌﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬ ‫ﺠﺔِ ﻭ‪‬ﺍﹾﻟ‪‬ﺒ ‪‬ﺮﻫ‪‬ﺎ ِﻥ ‪ ،‬ﻭ ‪‬ﺳ‪‬ﻴﻜﹸﻮ ﹸﻥ ‪‬ﻣ ِ‬ ‫ﺤ‪‬‬ ‫ﲔ ‪‬ﺗﻜﹸﻮ ﹸﻥ ﺑِﺎﹾﻟ ‪‬‬‫‪‬ﻭ ‪‬ﻣﺠ‪‬ﺎ ‪‬ﻫ ‪‬ﺪ ِﺓ ﺍ ﹸﳌﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﻱ ﺍﻟ ‪‬ﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻵ ِﺧ ‪‬ﺮ ِﺓ ‪.‬‬
‫ﺠ‪‬ﺘ ِﻤ ‪‬ﻊ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ِﺧ ‪‬ﺰ ‪‬‬
‫ﻚ ‪‬ﻳ ‪‬‬
‫ﺨﹸﻠﺪ‪‬ﻭ ﹶﻥ ﻓِﻴﻬ‪‬ﺎ ﺃﹶﺑﺪﹰﺍ ‪ ،‬ﻭِﺑ ﹶﺬِﻟ ‪‬‬ ‫‪‬ﻭ‪‬ﻳ ‪‬‬
‫ﲔ { ﺃﻱ‪ :‬ﺑـﺎﻟﻎ ﰲ‬ ‫ﻳﻘﻮﻝ ﺗﻌﺎﱃ ﻟﻨﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ } :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﻨ‪ِ‬ﺒ ‪‬ﻲ ﺟ‪‬ﺎ ِﻫ ِﺪ ﺍﹾﻟ ﹸﻜﻔﱠـﺎ ‪‬ﺭ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ـﺎِﻓ ِﻘ ‪‬‬
‫ﺟﻬﺎﺩﻫﻢ ﻭﺍﻟﻐﻠﻈﺔ ﻋﻠﻴﻬﻢ ﺣﻴﺚ ﺍﻗﺘﻀﺖ ﺍﳊﺎﻝ ﺍﻟﻐﻠﻈﺔ ﻋﻠﻴﻬﻢ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﳉﻬﺎﺩ ﻳﺪﺧﻞ ﻓﻴﻪ ﺍﳉﻬﺎﺩ ﺑﺎﻟﻴﺪ‪ ،‬ﻭﺍﳉﻬﺎﺩ ﺑﺎﳊﺠﺔ ﻭﺍﻟﻠﺴﺎﻥ‪ ،‬ﻓﻤﻦ ﺑﺎﺭﺯ ﻣﻨﻬﻢ ﺑﺎﶈﺎﺭﺑﺔ ﻓﻴﺠﺎﻫﺪ ﺑﺎﻟﻴﺪ‪،‬‬
‫ﻭﺍﻟﻠﺴﺎﻥ ﻭﺍﻟﺴﻴﻒ ﻭﺍﻟﺒﻴﺎﻥ‪.‬‬
‫ﻭﻣﻦ ﻛﺎﻥ ﻣﺬﻋﻨﺎ ﻟﻺﺳﻼﻡ ﺑﺬﻣﺔ ﺃﻭ ﻋﻬﺪ‪ ،‬ﻓﺈﻧﻪ ﳚﺎﻫﺪ ﺑﺎﳊﺠﺔ ﻭﺍﻟﱪﻫﺎﻥ ﻭﻳـﺒﲔ ﻟـﻪ ﳏﺎﺳـﻦ ﺍﻹﺳـﻼﻡ‪،‬‬
‫ﻭﻣﺴﺎﻭﺉ ﺍﻟﺸﺮﻙ ﻭﺍﻟﻜﻔﺮ‪ ،‬ﻓﻬﺬﺍ ﻣﺎ ﳍﻢ ﰲ ﺍﻟﺪﻧﻴﺎ‪.‬‬
‫ﺼ ‪‬ﲑ‬
‫ﺲ ﺍﹾﻟﻤ‪‬ـ ِ‬
‫} ‪‬ﻭ { ﺃﻣﺎ ﰲ ﺍﻵﺧﺮﺓ‪ ،‬ﻓـ } ‪‬ﻣ ﹾﺄﻭ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ‪‬ﺟ ‪‬ﻬ‪‬ﻨ ‪‬ﻢ { ﺃﻱ‪ :‬ﻣﻘﺮﻫﻢ ﺍﻟﺬﻱ ﻻ ﳜﺮﺟﻮﻥ ﻣﻨﻬﺎ } ‪‬ﻭِﺑﹾﺌ ‪‬‬
‫{‪ .‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٣٤٤‬‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﻛﺜﲑ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﲔ ﻭ‪‬ﺍﹾﻟ ِﻐ ﹾﻠﻈﹶﺔ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﹶﻛﻤ‪‬ـﺎ ﹶﺃﻣ‪‬ـ ‪‬ﺮ ‪‬ﻩ ﺑِـﹶﺄ ﹾﻥ‬
‫ﺠﻬ‪‬ﺎ ِﺩ ﺍﹾﻟ ﹸﻜﻔﱠﺎﺭ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴﻪِ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑ ِ‬ ‫ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮﻟﻪ ‪‬‬
‫ﲔ ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺎﺭ ﻓِﻲ ﺍﻟﺪ‪‬ﺍﺭ ﺍﻟﹾـﺂ ِﺧﺮ‪‬ﺓ‬ ‫ﲔ ‪‬ﻭﹶﺃ ‪‬ﺧ‪‬ﺒ ‪‬ﺮ ‪‬ﻩ ﹶﺃ ﱠﻥ ‪‬ﻣﺼِﲑ ﺍﹾﻟ ﹸﻜ ﱠﻔﺎﺭ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬ ‫ﺨﻔِﺾ ‪‬ﺟﻨ‪‬ﺎﺣﻪ ِﻟ ‪‬ﻤ ‪‬ﻦ ِﺍ‪‬ﺗ‪‬ﺒ ‪‬ﻌ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬‫‪‬ﻳ ‪‬‬
‫ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱠﻠ ‪‬ﻢ ِﺑﹶﺄ ‪‬ﺭ‪‬ﺑ ‪‬ﻌ ِﺔ‬ ‫ﺚ ‪‬ﺭﺳ‪‬ﻮﻝ ﺍﻟﻠﱠﻪ ‪‬‬ ‫ﲔ ‪‬ﻋِﻠ ‪‬ﻲ ﺑ‪‬ﻦ ﹶﺃﺑِﻲ ﻃﹶﺎﻟِﺐ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺑ ِﻌ ﹶ‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ‪‬ﻋ ‪‬ﻦ ﹶﺃﻣِﲑ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﲔ " ‪‬ﻭ ‪‬ﺳﻴ‪‬ﻒ ِﻟ ﹸﻜﻔﱠﺎ ِﺭ ﹶﺃﻫ‪‬ﻞ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬
‫ﺤﺮ‪‬ﻡ ﻓﹶﺎ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﹶﻠ ‪‬ﺦ ﺍﹾﻟﹶﺄ ‪‬ﺷﻬ‪‬ﺮ ﺍﹾﻟ ‪‬‬
‫ﲔ " ﹶﻓِﺈﺫﹶﺍ ِﺍ‪‬ﻧ ‪‬‬ ‫ﺸ ِﺮ ِﻛ ‪‬‬ ‫ﹶﺃ ‪‬ﺳﻴ‪‬ﺎﻑ ‪ :‬ﺳﻴ‪‬ﻒ ِﻟ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﻖ‬ ‫ﺤ ‪‬ﺮﻣ‪‬ﻮ ﹶﻥ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺍﻟﻠﱠﻪ ‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﻟﻪ ‪‬ﻭﻟﹶﺎ ‪‬ﻳﺪِﻳﻨ‪‬ﻮ ﹶﻥ ﺩِﻳﻦ ﺍﹾﻟ ‪‬‬ ‫" ﻗﹶﺎِﺗﻠﹸﻮﺍ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﻭﻟﹶﺎ ﺑِﺎﹾﻟ‪‬ﻴ ‪‬ﻮﻡِ ﺍﻟﹾﺂﺧِﺮ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﲔ " ﺟ‪‬ﺎ ِﻫ ‪‬ﺪ ﺍﹾﻟ ﹸﻜﻔﱠـﺎﺭ‬ ‫ﺠ ‪‬ﺰﻳ‪‬ﺔ ‪‬ﻋ ‪‬ﻦ ﻳ‪‬ﺪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ﺻ‪‬ﺎ ِﻏﺮ‪‬ﻭ ﹶﻥ " ‪‬ﻭ ‪‬ﺳﻴ‪‬ﻒ ِﻟ ﹾﻠ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬ ‫ِﻣ ‪‬ﻦ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ ‪‬ﺣﺘ‪‬ﻰ ﻳ‪ ‬ﻌﻄﹸﻮﺍ ﺍﹾﻟ ِ‬
‫ﲔ " ‪‬ﻭ ‪‬ﺳﻴ‪‬ﻒ ِﻟ ﹾﻠ‪‬ﺒﻐ‪‬ﺎ ِﺓ " ﹶﻓﻘﹶﺎِﺗﻠﹸﻮﺍ ﺍﱠﻟﺘِﻲ ‪‬ﺗ‪‬ﺒﻐِﻲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗﻔِﻲﺀ ِﺇﻟﹶﻰ ﹶﺃﻣ‪‬ﺮ ﺍﻟﻠﱠﻪ " ‪‬ﻭ ‪‬ﻫﺬﹶﺍ ‪‬ﻳ ﹾﻘ‪‬ﺘﻀِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ‪‬ﻳﺠ‪‬ﺎﻫ‪‬ـﺪ‪‬ﻭ ﹶﻥ‬ ‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺴﻌ‪‬ﻮﺩ ﻓِـﻲ ﹶﻗﻮ‪‬ﻟـﻪ " ﺟ‪‬ﺎﻫِـ ‪‬ﺪ ﺍﹾﻟ ﹸﻜﻔﱠـﺎﺭ‬ ‫ﻑ ِﺇﺫﹶﺍ ﹶﺃ ﹾﻇ ‪‬ﻬﺮ‪‬ﻭﺍ ﺍﻟ‪‬ﻨﻔﹶﺎﻕ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ِﺍ ‪‬ﺧِﺘﻴ‪‬ﺎﺭ ِﺍﺑ‪‬ﻦ ‪‬ﺟﺮِﻳﺮ ‪‬ﻭﻗﹶﺎ ﹶﻝ ِﺍﺑ‪‬ﻦ ‪‬ﻣ ‪‬‬ ‫ﺴﻴ‪‬ﻮ ِ‬ ‫ﺑِﺎﻟ ‪‬‬
‫ﺴ‪‬ﺘ ِﻄ ‪‬ﻊ ﹶﻓ ﹾﻠ‪‬ﻴ ﹾﻜ ﹶﻔ ِﻬ ‪‬ﺮ ﻓِﻲ ‪‬ﻭﺟ‪‬ﻬﻪ ‪.‬‬
‫ﲔ " ﻗﹶﺎ ﹶﻝ ِﺑ‪‬ﻴ ِﺪﻩِ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺐ ﺍﻟ ‪‬ﺮﻓﹾﻖ ‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ‬ ‫ﲔ ﺑِﺎﻟﱢﻠﺴ‪‬ﺎ ِﻥ ‪‬ﻭﹶﺃ ﹾﺫ ‪‬ﻫ ‪‬‬ ‫ﻒ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺴ‪‬ﻴ ِ‬‫ﺠﻬ‪‬ﺎ ِﺩ ﺍﹾﻟ ﹸﻜﻔﱠﺎﺭ ﺑِﺎﻟ ‪‬‬ ‫‪‬ﻭﻗﹶﺎ ﹶﻝ ِﺍﺑ‪‬ﻦ ‪‬ﻋﺒ‪‬ﺎﺱ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ﺍﻟﻠﱠﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ِﺑ ِ‬
‫ﲔ ﺑِﺎﹾﻟ ﹶﻜﻠﹶﺎ ِﻡ ‪‬ﻭ ‪‬ﻫ ‪‬ﻮ ‪‬ﻣﺠ‪‬ﺎ ‪‬ﻫﺪ‪ ‬ﻢ ‪ ،‬ﻭ ‪‬ﻋ ‪‬ﻦ ‪‬ﻣﻘﹶﺎﺗِﻞ ﻭ‪‬ﺍﻟ ‪‬ﺮﺑِﻴـﻊ‬ ‫ﻆ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﻒ ﻭ‪‬ﺍ ﹾﻏﹸﻠ ﹾ‬‫ﺴ‪‬ﻴ ِ‬
‫ﻀﺤ‪‬ﺎﻙ ﺟ‪‬ﺎ ِﻫ ‪‬ﺪ ﺍﹾﻟ ﹸﻜﻔﱠﺎﺭ ﺑِﺎﻟ ‪‬‬ ‫ﺍﻟ ‪‬‬
‫ﺤﺪ‪‬ﻭﺩ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﻳﻘﹶﺎﻝ ِﺇ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻣﻨ‪‬ﺎﻓﹶﺎﺓ ‪‬ﺑﻴ‪‬ﻦ ‪‬ﻫ ِﺬ ِﻩ‬ ‫ﺤﺴ‪‬ﻦ ‪‬ﻭﹶﻗﺘ‪‬ﺎﺩ‪‬ﺓ ‪‬ﻭ ‪‬ﻣﺠ‪‬ﺎﻫِﺪ ‪ :‬ﻣﺠ‪‬ﺎ ‪‬ﻫﺪ‪ ‬ﻢ ِﺇﻗﹶﺎﻣ‪‬ﺔ ﺍﹾﻟ ‪‬‬ ‫ِﻣﺜﹾﻠﻪ ‪ :‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬‬
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‫ﺐ ﺍﹾﻟﹶﺄ ‪‬ﺣﻮ‪‬ﺍﻝ ‪‬ﻭﺍﹶﻟﻠﱠﻪ ﹶﺃ ‪‬ﻋﻠﹶﻢ ‪.‬ﺗﻔﺴﲑ ﺍﺑﻦ ﻛـﺜﲑ ‪) -‬ﺝ ‪/ ٦‬‬

‫ﺴ ِ‬
‫ﺤ‪‬‬‫ﺍﹾﻟﹶﺄ ﹾﻗﻮ‪‬ﺍﻝ ﻟِﹶﺄ‪‬ﻧ ‪‬ﻪ ﺗ‪‬ﺎﺭ‪‬ﺓ ‪‬ﻳﺆ‪‬ﺍﺧِﺬ ‪‬ﻫ ‪‬ﻢ ِﺑ ‪‬ﻬﺬﹶﺍ ‪‬ﻭﺗ‪‬ﺎﺭ‪‬ﺓ ِﺑ ‪‬ﻬﺬﹶﺍ ِﺑ ‪‬‬
‫ﺹ ‪(٤١٦‬‬
‫ﻭﰲ ﺍﻟﻈﻼﻝ ‪:‬‬
‫ﻟﻘﺪ ﻛﺎﻥ ﺍﻟﺮﺳﻮﻝ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻻﻳﻦ ﺍﳌﻨﺎﻓﻘﲔ ﻛﺜﲑﹰﺍ ‪ ،‬ﻭﺃﻏﻀﻰ ﻋﻨﻬﻢ ﻛﺜﲑﹰﺍ ‪ ،‬ﻭﺻﻔﺢ ﻋﻨﻬﻢ‬
‫ﻛﺜﲑﹰﺍ ‪ . .‬ﻓﻬﺎ ﻫﻮ ﺫﺍ ﻳﺒﻠﻎ ﺍﳊﻠﻢ ﻏﺎﻳﺘﻪ ‪ ،‬ﻭﺗﺒﻠﻎ ﺍﻟﺴﻤﺎﺣﺔ ﺃﺟﻠﻬﺎ ‪ ،‬ﻭﻳﺄﻣﺮﻩ ﺭﺑﻪ ﺃﻥ ﻳﺒﺪﺃ ﻣﻌﻬﻢ ﺧﻄﺔ ﺟﺪﻳﺪﺓ‬
‫‪ ،‬ﻭﻳﻠﺤﻘﻬﻢ ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ﰲ ﺍﻟﻨﺺ ‪ ،‬ﻭﻳﻜﻠﻔﻪ ﺟﻬﺎﺩ ﻫﺆﻻﺀ ﻭﻫﺆﻻﺀ ﺟﻬﺎﺩﺍﹰﻋﻨﻴﻔﺎ ﻏﻠﻴﻈﺎ ﻻ ﺭﲪـﺔ ﻓﻴـﻪ ﻭﻻ‬
‫ﻫﻮﺍﺩﺓ ‪.‬‬
‫ﺇﻥ ﻟﻠﲔ ﻣﻮﺍﺿﻌﻪ ﻭﻟﻠﺸﺪﺓ ﻣﻮﺍﺿﻌﻬﺎ ‪ .‬ﻓﺈﺫﺍ ﺍﻧﺘﻬﻰ ﺃﻣﺪ ﺍﻟﻠﲔ ﻓﻠﺘﻜﻦ ﺍﻟﺸﺪﺓ ؛ ﻭﺇﺫﺍ ﺍﻧﻘﻀﻰ ﻋﻬـﺪ ﺍﳌـﺼﺎﺑﺮﺓ‬
‫ﻓﻠﻴﻜﻦ ﺍﳊﺴﻢ ﺍﻟﻘﺎﻃﻊ ‪ . .‬ﻭﻟﻠﺤﺮﻛﺔ ﻣﻘﺘﻀﻴﺎ‪‬ﺎ ‪ ،‬ﻭﻟﻠﻤﻨﻬﺞ ﻣﺮﺍﺣﻠﻪ ‪ .‬ﻭﺍﻟﻠﲔ ﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﻗﺪ ﻳﺆﺫﻱ ‪،‬‬
‫ﻭﺍﳌﻄﺎﻭﻟﺔ ﻗﺪ ﺗﻀﺮ ‪.‬‬
‫ﻭﻗﺪ ﺍﺧﺘﻠﻒ ﰲ ﺍﳉﻬﺎﺩ ﻭﺍﻟﻐﻠﻈﺔ ﻋﻠﻰ ﺍﳌﻨﺎﻓﻘﲔ ‪ .‬ﺃﺗﻜﻮﻥ ﺑﺎﻟﺴﻴﻒ ﻛﻤﺎ ﺭﻭﻱ ﻋﻦ ﻋﻠﻲ ‪ -‬ﻛﺮﻡ ﺍﻟﻠﹼﻪ ﻭﺟﻬـﻪ‬
‫‪ -‬ﻭﺍﺧﺘﺎﺭﻩ ﺍﺑﻦ ﺟﺮﻳﺮ ‪ -‬ﺭﲪﻪ ﺍﻟﻠﹼﻪ ‪ -‬ﺃﻡ ﺗﻜﻮﻥ ﰲ ﺍﳌﻌﺎﻣﻠﺔ ﻭﺍﳌﻮﺍﺟﻬﺔ ﻭﻛﺸﻒ ﺧﺒﻴﺌﺎ‪‬ﻢ ﻟﻸﻧﻈـﺎﺭ ﻛﻤـﺎ‬
‫ﺭﻭﻱ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ -‬ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ‪ -‬ﻭﺍﻟﺬﻱ ﻭﻗﻊ ‪ -‬ﻛﻤﺎ ﺳﻴﺠﻲﺀ ‪ -‬ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﹼـﻪ ‪ -‬ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﱂ ﻳﻘﺘﻞ ﺍﳌﻨﺎﻓﻘﲔ ‪. .‬‬
‫)ﳛﻠﻔﻮﻥ ﺑﺎﻟﻠﹼﻪ ﻣﺎ ﻗﺎﻟﻮﺍ ‪ .‬ﻭﻟﻘﺪ ﻗﺎﻟﻮﺍ ﻛﻠﻤﺔ ﺍﻟﻜﻔﺮ ‪ ،‬ﻭﻛﻔﺮﻭﺍ ﺑﻌﺪ ﺇﺳﻼﻣﻬﻢ ﻭﳘﻮﺍ ﲟﺎ ﱂ ﻳﻨﺎﻟﻮﺍ( ‪. .‬‬
‫ﻭﺍﻟﻨﺺ ﰲ ﻋﻤﻮﻣﻪ ﻳﺴﺘﻌﺮﺽ ﺣﺎﻟﺔ ﺍﳌﻨﺎﻓﻘﲔ ﰲ ﻛﺜﲑ ﻣﻦ ﻣﻮﺍﻗﻔﻬﻢ ‪ ،‬ﻭﻳﺸﲑ ﺇﱃ ﻣﺎ ﺃﺭﺍﺩﻭﻩ ﻣﺮﺍﺭﹰﺍ ﻣﻦ ﺍﻟـﺸﺮ‬
‫ﻟﻠﺮﺳﻮﻝ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻭﻟﻠﻤﺴﻠﻤﲔ ‪ . .‬ﻭﻫﻨﺎﻙ ﺭﻭﺍﻳﺎﺕ ﲢﺪﺩ ﺣﺎﺩﺛﺔ ﺧﺎﺻﺔ ﻟﺴﺒﺐ ﻧـﺰﻭﻝ‬
‫ﺍﻵﻳﺔ‪ :‬ﻗﺎﻝ ﻗﺘﺎﺩﺓ‪:‬ﻧﺰﻟﺖ ﰲ ﻋﺒﺪ ﺍﻟﻠﹼﻪ ﺑﻦ ﺃﰊ ‪ .‬ﻭﺫﻟﻚ ﺃﻧﻪ ﺍﻗﺘﺘﻞ ﺭﺟﻼﻥ ‪ ،‬ﺟﻬﲏ ﻭﺃﻧﺼﺎﺭﻱ ‪ ،‬ﻓﻌﻼ ﺍﳉﻬـﲏ‬
‫ﻋﻠﻰ ﺍﻷﻧﺼﺎﺭﻱ ‪ ،‬ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﻟﻠﹼﻪ ﻟﻸﻧﺼﺎﺭﻱ‪:‬ﺃﻻ ﺗﻨﺼﺮﻭﻥ ﺃﺧﺎﻛﻢ ؟ ﻭﺍﻟﻠﹼﻪ ﻣﺎ ﻣﺜﻠﻨﺎ ﻭﻣﺜﻞ ﳏﻤـﺪ ﺇﻻ ﻛﻤـﺎ‬
‫ﻗﺎﻝ ﺍﻟﻘﺎﺋﻞ‪:‬ﲰﻦ ﻛﻠﺒﻚ ﻳﺄﻛﻠﻚ ‪ .‬ﻭﻗﺎﻝ‪:‬ﻟﺌﻦ ﺭﺟﻌﻨﺎ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻟﻴﺨﺮﺟﻦ ﺍﻷﻋﺰ ﻣﻨﻬﺎ ﺍﻷﺫﻝ ‪ .‬ﻓـﺴﻌﻰ ‪‬ـﺎ‬
‫ﺭﺟﻞ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺇﱃ ﺍﻟﻨﱯ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻓﺄﺭﺳﻞ ﺇﻟﻴﻪ ﻓﺴﺄﻟﻪ ‪ ،‬ﻓﺠﻌﻞ ﳛﻠﻒ ﺑﺎﻟﻠﹼﻪ ﻣﺎ ﻗﺎﻟﻪ ‪،‬‬
‫ﻓﺄﻧﺰﻝ ﺍﻟﻠﹼﻪ ﻓﻴﻪ ﻫﺬﻩ ﺍﻵﻳﺔ ‪.‬‬
‫ﻭﻳﺮﻭﻱ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺟﻌﻔﺮ ﺑﻦ ﺟﺮﻳﺮ ﺑﺈﺳﻨﺎﺩﻩ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ‪:‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫‪ -‬ﺟﺎﻟﺴﹰﺎ ﲢﺖ ﻇﻞ ﺷﺠﺮﺓ ‪ ،‬ﻓﻘﺎﻝ‪ ":‬ﺇﻧﻪ ﺳﻴﺄﺗﻴﻜﻢ ﺇﻧﺴﺎﻥ ‪ ،‬ﻓﻴﻨﻈﺮ ﺇﻟﻴﻜﻢ ﺑﻌﲔ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﺀ ﻓـﻼ‬
‫ﺗﻜﻠﻤﻮﻩ " ‪ .‬ﻓﻠﻢ ﻳﻠﺒﺜﻮﺍ ﺃﻥ ﻃﻠﻊ ﺭﺟﻞ ﺃﺯﺭﻕ ‪ ،‬ﻓﺪﻋﺎﻩ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻓﻘﺎﻝ‪ ":‬ﻋﻼﻡ‬
‫ﺗﺸﺘﻤﲏ ﺃﻧﺖ ﻭﺃﺻﺤﺎﺑﻚ ؟ " ﻓﺎﻧﻄﻠﻖ ﺍﻟﺮﺟﻞ ﻓﺠﺎﺀ ﺑﺄﺻﺤﺎﺑﻪ ‪ ،‬ﻓﺤﻠﻔﻮﺍ ﺑﺎﻟﻠﹼﻪ ﻣﺎ ﻗﺎﻟﻮﺍ ‪ ،‬ﺣﱴ ﲡﺎﻭﺯ ﻋﻨﻬﻢ ‪،‬‬
‫ﻓﺄﻧﺰﻝ ﺍﻟﻠﹼﻪ ﻋﺰ ﻭﺟﻞ‪ :‬ﳛﻠﻔﻮﻥ ﺑﺎﻟﻠﹼﻪ ﻣﺎ ﻗﺎﻟﻮﺍ ‪ . . .‬ﺍﻵﻳﺔ ‪.‬‬
‫ﻭﺭﻭﻱ ﻋﻦ ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﲑ ﻭﻏﲑﻩ ﻣﺎ ﻣﺆﺩﺍﻩ‪:‬ﺃ‪‬ﺎ ﻧﺰﻟﺖ ﰲ ﺍﳉﻼﺱ ﺑﻦ ﺳﻮﻳﺪ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ‪ .‬ﻛﺎﻥ ﻟﻪ ﺭﺑﻴﺐ‬
‫ﻣﻦ ﺍﻣﺮﺃﺗﻪ ﺍﲰﻪ ﻋﻤﲑ ﺑﻦ ﺳﻌﺪ ‪ ،‬ﻓﻘﺎﻝ ﺍﳉﻼﺱ‪:‬ﺇﻥ ﻛﺎﻥ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﳏﻤﺪ ﺣﻘﺎ ﻓﻨﺤﻦ ﺃﺷﺮ ﻣﻦ ﲪﺮﻧﺎ ﻫـﺬﻩ‬
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‫ﺍﻟﱵ ﳓﻦ ﻋﻠﻴﻬﺎ ‪ .‬ﻓﻘﺎﻝ ﻋﻤﲑ‪:‬ﻭﺍﻟﻠﹼﻪ ﻳﺎ ﺟﻼﺱ‪:‬ﺇﻧﻚ ﻷﺣﺐ ﺍﻟﻨﺎﺱ ﺇﱄ ‪ ،‬ﻭﺃﺣﺴﻨﻬﻢ ﻋﻨﺪﻱ ﺑﻼﺀ ‪ ،‬ﻭﺃﻋـﺰﻫﻢ‬
‫ﻋﻠﻰ ﺃﻥ ﻳﺼﻠﻪ ﺷﻲﺀ ﻳﻜﺮﻩ ؛ ﻭﻟﻘﺪ ﻗﻠﺖ ﻣﻘﺎﻟﺔ ﻟﺌﻦ ﺫﻛﺮ‪‬ﺎ ﻟﺘﻔﻀﺤﲏ ‪ ،‬ﻭﻟﺌﻦ ﻛﺘﻤﺘﻬﺎ ﻟﺘﻬﻠﻜﲏ ‪ ،‬ﻭﻹﺣﺪﺍﳘﺎ‬
‫ﺃﻫﻮﻥ ‪‬ﻋﻠﹼﻲ ﻣﻦ ﺍﻷﺧﺮﻯ ‪ .‬ﻓﺄﺧﱪ ‪‬ﺎ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻓﺄﻧﻜﺮﻫﺎ ﻭﺣﻠﻒ ﺑﺎﻟﻠﹼﻪ ﻣﺎ ﻗﺎﳍﺎ‬
‫‪ ،‬ﻓﺄﻧﺰﻝ ﺍﻟﻠﹼﻪ ﺍﻵﻳﺎﺕ ‪ .‬ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ ﻗﺪ ﻗﻠﺘﻪ ‪ ،‬ﻭﻗﺪ ﻋﺮﺽ ﺍﻟﻠﹼﻪ ﻋﻠ ‪‬ﻲ ﺍﻟﺘﻮﺑﺔ ‪ ،‬ﻓﺄﻧﺎ ﺃﺗﻮﺏ ‪ ،‬ﻓﻘﺒﻞ ﻣﻨﻪ ﺫﻟﻚ ‪.‬‬
‫ﲏ ‪‬ﺎ‬
‫ﻭﻟﻜﻦ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻻ ﺗﻨﺴﺠﻢ ﻣﻊ ﻋﺒﺎﺭﺓ‪) :‬ﻭﳘﻮﺍ ﲟﺎ ﱂ ﻳﻨﺎﻟﻮﺍ( ﻭﻫﺬﻩ ﺗﻀﺎﻓﺮ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻋﻠﻰ ﺃﻥ ﺍﳌﻌ ‪‬‬
‫ﻣﺎ ﺃﺭﺍﺩﻩ ﲨﺎﻋﺔ ﻣﻦ ﺍﳌﻨﺎﻓﻘﲔ ﰲ ﺃﺛﻨﺎﺀ ﺍﻟﻌﻮﺩﺓ ﻣﻦ ﺍﻟﻐﺰﻭﺓ ‪ ،‬ﻣﻦ ﻗﺘﻞ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪-‬‬
‫ﻏﻴﻠﺔ ﻭﻫﻮ ﻋﺎﺋﺪ ﻣﻦ ﺗﺒﻮﻙ ‪ .‬ﻓﻨﺨﺘﺎﺭ ﺇﺣﺪﺍﻫﺎ‪ :‬ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ‪ -‬ﺭﲪﻪ ﺍﻟﻠﹼﻪ ‪ -‬ﺣﺪﺛﻨﺎ ﻳﺰﻳﺪ ﺃﺧﱪﻧﺎ ﺍﻟﻮﻟﻴـﺪ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﹼﻪ ﺑﻦ ﲨﻴﻊ ﻋﻦ ﺃﰊ ﺍﻟﻄﻔﻴﻞ ﻗﺎﻝ‪:‬ﳌﺎ ﺃﻗﺒﻞ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻣﻦ ﻏﺰﻭﺓ ﺗﺒﻮﻙ‬
‫ﺃﻣﺮ ﻣﻨﺎﺩﻳﹰﺎ ﻓﻨﺎﺩﻯ‪:‬ﺇﻥ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﺃﺧﺬ ﺍﻟﻌﻘﺒﺔ ‪ ،‬ﻓﻼ ﻳﺄﺧﺬﻫﺎ ﺃﺣـﺪ ‪ .‬ﻓﺒﻴﻨﻤـﺎ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻳﻘﻮﺩﻩ ﺣﺬﻳﻔﺔ ﻭﻳﺴﻮﻗﻪ ﻋﻤﺎﺭ ﺇﺫ ﺃﻗﺒﻞ ﺭﻫﻂ ﻣﺘﻠﺜﻤﻮﻥ ﻋﻠﻰ ﺍﻟﺮﻭﺍﺣﻞ‬
‫‪ ،‬ﻓﻐﺸﻮﺍ ﻋﻤﺎﺭﹰﺍ ﻭﻫﻮ ﻳﺴﻮﻕ ﺑﺮﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻓﺄﻗﺒﻞ ﻋﻤﺎﺭ ‪ -‬ﺭﺿﻲ ﺍﻟﻠﹼـﻪ ﻋﻨـﻪ ‪-‬‬
‫ﻳﻀﺮﺏ ﻭﺟﻮﻩ ﺍﻟﺮﻭﺍﺣﻞ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﳊﺬﻳﻔﺔ " ﻗﺪ ‪ .‬ﻗﺪ " ﺣﱴ ﻫـﺒﻂ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ، -‬ﻭﺭﺟﻊ ﻋﻤﺎﺭ ‪ .‬ﻓﻘﺎﻝ ﻳﺎ ﻋﻤﺎﺭ‪ ":‬ﻫﻞ ﻋﺮﻓﺖ ﺍﻟﻘﻮﻡ ؟ " ﻓﻘﺎﻝ‪:‬ﻟﻘﺪ‬
‫ﻋﺮﻓﺖ ﻋﺎﻣﺔ ﺍﻟﺮﻭﺍﺣﻞ ﻭﺍﻟﻘﻮﻡ ﻣﺘﻠﺜﻤﻮﻥ ‪ .‬ﻗﺎﻝ‪ ":‬ﻫﻞ ﺗﺪﺭﻱ ﻣﺎ ﺃﺭﺍﺩﻭﺍ ؟ " ﻗﺎﻝ‪:‬ﺍﻟﻠﹼﻪ ﻭﺭﺳﻮﻟﻪ ﺃﻋﻠﻢ ‪ .‬ﻗﺎﻝ‪":‬‬
‫ﺃﺭﺍﺩﻭﺍ ﺃﻥ ﻳﻨﻔﺮﻭﺍ ﺑﺮﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﺭﺍﺣﻠﺘﻪ ﻓﻴﻄﺮﺣﻮﻩ " ﻗﺎﻝ‪:‬ﻓﺴﺄﻝ ﻋﻤﺎﺭ ﺭﺟﻼ ﻣﻦ‬
‫ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ‪:‬ﻧﺸﺪﺗﻚ ﺑﺎﻟﻠﹼﻪ ‪ ،‬ﻛﻢ ﺗﻌﻠﻢ ﻛـﺎﻥ ﺃﺻـﺤﺎﺏ ﺍﻟﻌﻘﺒـﺔ ؟‬
‫ﻼ ‪ .‬ﻓﻘﺎﻝ‪:‬ﺇﻥ ﻛﻨﺖ ﻣﻨﻬﻢ ﻓﻘﺪ ﻛﺎﻧﻮﺍ ﲬﺴﺔ ﻋﺸﺮ ‪ .‬ﻗﺎﻝ‪:‬ﻓﻌﺪ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ‬ ‫ﻗﺎﻝ‪:‬ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﺭﺟ ﹰ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻣﻨﻬﻢ ﺛﻼﺛﺔ ﻗﺎﻟﻮﺍ‪:‬ﻭﺍﷲ ﻣﺎ ﲰﻌﻨﺎ ﻣﻨﺎﺩﻱ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻣﺎ ﻋﻠﻤﻨﺎ ﻣﺎ ﺃﺭﺍﺩ‬
‫ﺍﻟﻘﻮﻡ ‪ .‬ﻓﻘﺎﻝ ﻋﻤﺎﺭ‪:‬ﺃﺷﻬﺪ ﺃﻥ ﺍﻻﺛﲏ ﻋﺸﺮ ﺍﻟﺒﺎﻗﲔ ﺣﺮﺏ ﻟﻠﹼﻪ ﻭﻟﺮﺳﻮﻟﻪ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﻳﻮﻡ ﻳﻘﻮﻡ ﺍﻷﺷﻬﺎﺩ‬
‫ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﺗﻜﺸﻒ ﻋﻦ ﺩﺧﻴﻠﺔ ﺍﻟﻘﻮﻡ ‪ .‬ﻭﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻫﻲ ﺃﻭ ﺷﻲﺀ ﻣﺜﻠﻬﺎ ﻫﻮ ﺍﻟﺬﻱ ﺗﻌﻨﻴﻪ ﺍﻵﻳﺔ ‪ ،‬ﻓﺈﻧـﻪ‬
‫ﻟﻴﺒﺪﻭ ﻋﺠﻴﺒﺎ ﺃﻥ ﺗﻨﻄﻮﻱ ﺻﺪﻭﺭ ﺍﻟﻘﻮﻡ ﻋﻠﻰ ﻣﺜﻞ ﻫﺬﻩ ﺍﳋﻴﺎﻧﺔ ‪ .‬ﻭﺍﻟﻨﺺ ﻳﻌﺠﺐ ﻫﻨﺎ ﻣﻨﻬﻢ‪) :‬ﻭﻣﺎ ﻧﻘﻤﻮﺍ ﺇﻻ‬
‫ﺃﻥ ﺃﻏﻨﺎﻫﻢ ﺍﻟﻠﹼﻪ ﻭﺭﺳﻮﻟﻪ ﻣﻦ ﻓﻀﻠﻪ( ‪. .‬‬
‫ﻓﻤﺎ ﻣﻦ ﺳﻴﺌﺔ ﻗﺪﻣﻬﺎ ﺍﻹﺳﻼﻡ ﳍﻢ ﻳﻨﻘﻤﻮﻥ ﻋﻠﻴﻪ ﻫﺬﻩ ﺍﻟﻨﻘﻤﺔ ﻣﻦ ﺃﺟﻠﻬﺎ ‪ . .‬ﺍﻟﻠﻬﻢ ﺇﻻ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻐﲎ ﺍﻟﺬﻱ‬
‫ﻏﻤﺮﻫﻢ ﺑﻌﺪ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺍﻟﺮﺧﺎﺀ ﺍﻟﺬﻱ ﺃﺻﺎ‪‬ﻢ ﺑﺴﺒﺒﻪ ﻫﻮ ﻣﺎ ﻳﻨﻘﻤﻮﻥ !‬
‫ﰒ ﻳﻌﻘﺐ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﻌﺠﻴﺐ ﻣﻦ ﺃﻣﺮﻫﻢ ‪ ،‬ﺑﻌﺪ ﻛﺸﻒ ﺧﺒﻴﺌﺎ‪‬ﻢ ﺑﺎﳊﻜﻢ ﺍﻟﻔﺎﺻﻞ‪) :‬ﻓﺈﻥ ﻳﺘﻮﺑﻮﺍ ﻳﻚ ﺧﲑﹰﺍ‬
‫ﳍﻢ ‪ ،‬ﻭﺇﻥ ﻳﺘﻮﻟﻮﺍ ﻳﻌﺬ‪‬ﻢ ﺍﻟﻠﹼﻪ ﻋﺬﺍﺑﹰﺎ ﺃﻟﻴﻤﹰﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪ ،‬ﻭﻣﺎ ﳍﻢ ﰲ ﺍﻷﺭﺽ ﻣﻦ ﻭﱄ ﻭﻻ ﻧﺼﲑ( ‪. .‬‬
‫ﻋﺪ ﻫﺬﺍ ﻛﻠﻪ ﻳﻈﻞ ﺑﺎﺏ ﺍﻟﺘﻮﺑﺔ ﻣﻔﺘﻮﺣﹰﺎ ﻋﻠﻰ ﻣﺼﺮﺍﻋﻴﻪ ‪ .‬ﻓﻤﻦ ﺷﺎﺀ ﻟﻨﻔﺴﻪ ﺍﳋﲑ ﻓﻠﻴﺪﻟﻒ ﺇﱃ ﺍﻟﺒﺎﺏ ﺍﳌﻔﺘﻮﺡ‬
‫‪ .‬ﻭﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﳝﻀﻲ ﰲ ﻃﺮﻳﻘﻪ ﺍﻷﻋﻮﺝ ‪ ،‬ﻓﺎﻟﻌﺎﻗﺒﺔ ﻛﺬﻟﻚ ﻣﻌﺮﻭﻓﺔ‪:‬ﺍﻟﻌﺬﺍﺏ ﺍﻷﻟﻴﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧـﺮﺓ ‪.‬‬
‫ﻭﺍﻧﻌﺪﺍﻡ ﺍﻟﻨﺎﺻﺮ ﻭﺍﳌﻌﲔ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ‪ . .‬ﻭﳌﻦ ﺷﺎﺀ ﺃﻥ ﳜﺘﺎﺭ ‪ ،‬ﻭﻫﻮ ﻭﺣﺪﻩ ﺍﳌﻠﻮﻡ‪) :‬ﻓﺈﻥ ﻳﺘﻮﺑـﻮﺍ ﻳـﻚ‬
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‫ﺧﲑﹰﺍ ﳍﻢ ‪ ،‬ﻭﺇﻥ ﻳﺘﻮﻟﻮﺍ ﻳﻌﺬ‪‬ﻢ ﺍﻟﻠﹼﻪ ﻋﺬﺍﺑﹰﺎ ﺃﻟﻴﻤﹰﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪ ،‬ﻭﻣﺎ ﳍﻢ ﰲ ﺍﻷﺭﺽ ﻣﻦ ﻭﱄ ﻭﻻ ﻧﺼﲑ(‬
‫‪ . .‬ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ‪) -‬ﺝ ‪ / ٤‬ﺹ ‪(٥١‬‬
‫ﺼ ‪‬ﲑ )‪(٩‬‬ ‫ﺲ ﺍﹾﻟ ‪‬ﻤ ِ‬ ‫ﻆ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ ﹾﺄﻭ‪‬ﺍ ‪‬ﻫ ‪‬ﻢ ‪‬ﺟ ‪‬ﻬ‪‬ﻨ ‪‬ﻢ ‪‬ﻭِﺑﹾﺌ ‪‬‬
‫ﲔ ﻭ‪‬ﺍ ﹾﻏﹸﻠ ﹾ‬‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪ }:‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳ ‪‬ﻬﺎ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺟ‪‬ﺎ ِﻫ ِﺪ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫{ ]ﺍﻟﺘﺤﺮﱘ‪[١٠ ،٩/‬‬
‫ﺡ ‪ ،‬ﻭﺣ‪‬ﺎ ِﺭ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣﺮ‪‬ﺑﹰﺎ‬ ‫ﻼِ‬ ‫ﺴﹶ‬ ‫ﻼ ِﻣ‪‬ﻴ ِﺔ ﺑِﺎﻟ ‪‬‬
‫ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺟ‪‬ﺎ ِﻫ ِﺪ ﺍﻟ ﹸﻜﻔﱠﺎ ‪‬ﺭ ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ِﻘﻔﹸﻮ ﹶﻥ ﻓِﻲ ﹶﻃﺮِﻳ ِﻖ ﺍﻧِﺘﺸ‪‬ﺎ ِﺭ ﺍﻟ ‪‬ﺪ ‪‬ﻋ ‪‬ﻮ ِﺓ ﺍ ِﻹ ‪‬ﺳ ﹶ‬
‫ﻚ‬
‫ﺸ ‪‬‬ ‫ﻼ ِﻡ ‪‬ﻭﹸﻗﻠﹸﻮ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻨ ﹶﻄ ِﻮ‪‬ﻳ ﹲﺔ ‪‬ﻋﻠﹶﻰ ﺍﻟﻜﹸﻔـﺮ ﻭ‪‬ﺍﻟـ ‪‬‬ ‫ﲔ ‪ ،‬ﺍﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ‪‬ﺘﻈﹶﺎ ‪‬ﻫﺮ‪‬ﻭ ﹶﻥ ﺑِﺎ ِﻹ ‪‬ﺳ ﹶ‬ ‫ﹶﻻ ﻫ‪‬ﻮﺍ ‪‬ﺩ ﹶﺓ ﻓِﻴﻬ‪‬ﺎ ‪ ،‬ﻭﺟ‪‬ﺎ ِﻫ ِﺪ ﺍ ﹸﳌﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺤ ‪‬ﻬ ‪‬ﻢ‬
‫ﺼ‪‬‬
‫ﻆ ‪‬ﻋﻠﹶﻴ ِﻬ ‪‬ﻢ ﺑِﺎﻟ ﹶﻘ ‪‬ﻮ ِﻝ ﻭ‪‬ﺍ ِﻹ‪‬ﻧﺬﹶﺍ ِﺭ ‪ ،‬ﻭ‪‬ﺍ ﹾﻓ ‪‬‬
‫ﲔ ‪ ،‬ﻭ‪‬ﺍ ﹾﻏﹸﻠ ﹾ‬ ‫ﻂ ‪‬ﺑ‪‬ﻴ ‪‬ﻦ ﺍ ﹸﳌ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺱ ﻭ‪‬ﺍﻟ ‪‬ﻮﻗِﻴ ‪‬ﻌ ِﺔ ﻭﺍﻟ‪‬ﺘﹾﺜﺒِﻴ ِ‬
‫ﻭﺍﻟﺮ‪‬ﻳ‪‬ﺒ ِﺔ ‪ ،‬ﻭ‪‬ﻳﻘﹸﻮﻣ‪‬ﻮ ﹶﻥ ﺑِﺎﻟ ‪‬ﺪ ِ‬
‫ﺴ‪‬ﺘ ‪‬ﻐﻔِﺮﹰﺍ ‪‬ﻣﻨِﻴﺒـﹰﺎ ‪،‬‬
‫ﷲ ‪‬ﻣ ‪‬‬‫ﺐ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭ‪‬ﻳ ‪‬ﺮ ِﺟ ‪‬ﻊ ِﺇﻟﹶﻰ ﺍ ِ‬‫ﺼ ِﲑ ِﻫ ‪‬ﻢ ‪‬ﻭ ‪‬ﻣ‪‬ﻨﻘﹶﻠِﺒ ِﻬ ‪‬ﻢ ﻓِﻲ ﺍﻵﺧِ ‪‬ﺮ ِﺓ ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬‬ ‫‪ ،‬ﻭ‪‬ﺑﻴ‪ ‬ﻦ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺳ‪‬ﻮ َﺀ ‪‬ﻣ ِ‬
‫ﺴ‪‬ﺘ ﹶﻘ ‪‬ﺮﹰﺍ ‪‬ﻭ ‪‬ﻣﺼِﲑﹰﺍ ‪.‬‬‫ﺕ ‪‬ﻣ ‪‬‬ ‫ﺼ ‪‬ﲑ ‪‬ﻩ ‪‬ﺳ‪‬ﻴﻜﹸﻮ ﹸﻥ ﻓِﻲ ﻧ‪‬ﺎ ِﺭ ‪‬ﺟ ‪‬ﻬ‪‬ﻨ ‪‬ﻢ ‪ ،‬ﻭﺳ‪‬ﺎ َﺀ ‪‬‬ ‫ﹶﻓِﺈ ﱠﻥ ‪‬ﻣ ِ‬
‫ﻳﺄﻣﺮ ]ﺍﷲ[ ﺗﻌﺎﱃ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﲜﻬﺎﺩ ﺍﻟﻜﻔﺎﺭ ﻭﺍﳌﻨﺎﻓﻘﲔ‪ ،‬ﻭﺍﻹﻏﻼﻅ ﻋﻠﻴﻬﻢ ﰲ ﺫﻟﻚ‪ ،‬ﻭﻫـﺬﺍ‬
‫ﺷﺎﻣﻞ ﳉﻬﺎﺩﻫﻢ‪ ،‬ﺑﺈﻗﺎﻣﺔ ﺍﳊﺠﺔ ]ﻋﻠﻴﻬﻢ ﻭﺩﻋﻮ‪‬ﻢ[ ﺑﺎﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ ‪ ،‬ﻭﺇﺑﻄﺎﻝ ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣـﻦ ﺃﻧـﻮﺍﻉ‬
‫ﺍﻟﻀﻼﻝ‪ ،‬ﻭﺟﻬﺎﺩﻫﻢ ﺑﺎﻟﺴﻼﺡ ﻭﺍﻟﻘﺘﺎﻝ ﳌﻦ ﺃﰉ ﺃﻥ ﳚﻴﺐ ﺩﻋﻮﺓ ﺍﷲ ﻭﻳﻨﻘﺎﺩ ﳊﻜﻤﻪ‪ ،‬ﻓﺈﻥ ﻫﺬﺍ ﳚﺎﻫﺪ ﻭﻳﻐﻠﻆ‬
‫ﻟﻪ‪ ،‬ﻭﺃﻣﺎ ﺍﳌﺮﺗﺒﺔ ﺍﻷﻭﱃ‪ ،‬ﻓﺘﻜﻮﻥ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ‪ ،‬ﻓﺎﻟﻜﻔﺎﺭ ﻭﺍﳌﻨﺎﻓﻘﻮﻥ ﳍﻢ ﻋﺬﺍﺏ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﺑﺘـﺴﻠﻴﻂ ﺍﷲ‬
‫ﻟﺮﺳﻮﻟﻪ ﻭﺣﺰﺑﻪ ]ﻋﻠﻴﻬﻢ ﻭ[ ﻋﻠﻰ ﺟﻬﺎﺩﻫﻢ ﻭﻗﺘﺎﳍﻢ‪ ،‬ﻭﻋﺬﺍﺏ ﺍﻟﻨﺎﺭ ﰲ ﺍﻵﺧﺮﺓ ﻭﺑﺌﺲ ﺍﳌﺼﲑ‪ ،‬ﺍﻟﺬﻱ ﻳـﺼﲑ‬
‫ﺇﻟﻴﻬﺎ ﻛﻞ ﺷﻘﻲ ﺧﺎﺳﺮ‪.‬ﺗﻔﺴﲑ ﺍﻟﺴﻌﺪﻱ ‪) -‬ﺝ ‪ / ١‬ﺹ ‪(٨٧٤‬‬
‫ﻭﰲ ﺍﶈﻠﻰ ‪:‬‬
‫ﺖ ﻗﹶـﺎ ﹶﻝ ‪:‬‬ ‫ﻱ ﺑ‪‬ـ ِﻦ ﺛﹶﺎﺑِـ ٍ‬ ‫ﺴ ‪‬ﻲ ‪ -‬ﻧﺎ ‪‬ﺷ ‪‬ﻌ‪‬ﺒ ﹸﺔ ‪‬ﻋ ‪‬ﻦ ‪‬ﻋ ِﺪ ‪‬‬ ‫ﻱ ﻧﺎ ﹶﺃﺑ‪‬ﻮ ﺍﹾﻟ ‪‬ﻮﻟِﻴ ِﺪ ‪ -‬ﻫ ‪‬ﻮ ﺍﻟ ﱠﻄﻴ‪‬ﺎِﻟ ِ‬ ‫‪‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺭﻭ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﹶﻃﺮِﻳ ِﻖ ﺍﹾﻟ‪‬ﺒﺨ‪‬ﺎ ِﺭ ‪‬‬
‫ﺝ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫ﺖ ﻗﹶﺎ ﹶﻝ ‪ } :‬ﻟﹶﻤ‪‬ﺎ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺙ ‪‬ﻋ ‪‬ﻦ ‪‬ﺯ‪‬ﻳ ِﺪ ‪‬ﺑ ِﻦ ﺛﹶﺎِﺑ ٍ‬ ‫ﺤ ‪‬ﺪ ﹸ‬
‫‪‬ﺳ ِﻤﻌ‪‬ﺖ ‪‬ﻋ‪‬ﺒ ‪‬ﺪ ﺍﻟﱠﻠ ِﻪ ‪‬ﺑ ‪‬ﻦ ‪‬ﻳﺰِﻳﺪ‪ ‬ﻳ ‪‬‬
‫ﺏ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟﱠﻠ ِﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ِﻓ ‪‬ﺮﹶﻗ‪‬ﺘ‪‬ﻴ ِﻦ ‪ِ :‬ﻓ ‪‬ﺮﻗﹶـ ﹲﺔ‬ ‫ﺻﺤ‪‬ﺎ ‪‬‬ ‫ﺝ ‪‬ﻣ ‪‬ﻌ ‪‬ﻪ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃ ‪‬‬ ‫ﺱ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﺧ ‪‬ﺮ ‪‬‬ ‫ﺇﻟﹶﻰ ﹸﺃ ‪‬ﺣ ٍﺪ ‪‬ﺭ ‪‬ﺟ ‪‬ﻊ ﻧ‪‬ﺎ ‪‬‬
‫ﲔ ِﻓﹶﺌ‪‬ﺘ‪‬ﻴ ِﻦ { { ﹶﻓ ‪‬ﻬﺬﹶﺍ ﺇﺳ‪‬ـﻨ‪‬ﺎ ‪‬ﺩ‬ ‫ﺖ } ﹶﻓﻤ‪‬ﺎ ﹶﻟ ﹸﻜ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬ ‫‪‬ﺗﻘﹸﻮ ﹸﻝ ‪ :‬ﻧﻘﹶﺎِﺗﹸﻠ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﻭِﻓ ‪‬ﺮﹶﻗ ﹲﺔ ‪‬ﺗﻘﹸﻮ ﹸﻝ ‪ :‬ﻟﹶﺎ ‪‬ﻧﻘﹶﺎِﺗﹸﻠ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ‪‬ﻨ ‪‬ﺰﹶﻟ ‪‬‬
‫ﻚ } ‪‬ﻭﺩ‪‬ﻭﺍ‬ ‫ﺼﻠﹰﺎ ﺑِـ ﹶﺬِﻟ ‪‬‬ ‫ﲔ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ﻓِﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ‪‬ﻣ‪‬ﺘ ِ‬ ‫ﻚ ‪ :‬ﻣﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬‫ﺻﺤِﻴ ‪‬ﺢ ‪ ،‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺳﻤ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺃﹸﻭﹶﻟِﺌ ‪‬‬ ‫‪‬‬
‫ﹶﻟﻮ‪ ‬ﺗ ﹾﻜ ﹸﻔﺮ‪‬ﻭ ﹶﻥ ﹶﻛﻤ‪‬ﺎ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﹶﻓ‪‬ﺘﻜﹸﻮﻧ‪‬ﻮ ﹶﻥ ‪‬ﺳﻮ‪‬ﺍ ًﺀ { ﺇﻟﹶﻰ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﺍﻟﱠﻠ ‪‬ﻪ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺳﺒِﻴﻠﹰﺎ { ﹶﻓ ﹶﻘ ‪‬ﺪ‬
‫ﲔ ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﹶﺄ ﹾﻇ ‪‬ﻬ ‪‬ﺮ ﹶﻟ ‪‬ﻮﻟﹶﺎ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ﹶﻓﻠﹶـﺎ‬ ‫ﻚ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﻚ ﺃﹸﻭﹶﻟِﺌ ‪‬‬‫ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻤ ِﻜ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹶﻈ ‪‬ﻦ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ‪‬ﻋﻨ‪‬ﻰ ِﺑ ﹶﺬِﻟ ‪‬‬
‫ﺡ ﹶﺃ‪‬ﻧ ‪‬ﻪ ﺍ‪‬ﺑِﺘﺪ‪‬ﺍ ُﺀ ‪‬ﺣ ﹾﻜ ٍﻢ ﻓِﻲ ﹶﻗ ‪‬ﻮ ٍﻡ‬
‫ﺿ ‪‬ﺢ ﻏﹶﺎ‪‬ﻳ ﹶﺔ ﺍﹾﻟﺈِﻳﻀ‪‬ﺎ ِ‬ ‫ﺨﺬﹸﻭﺍ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ َﺀ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻬ‪‬ﺎ ِﺟﺮ‪‬ﻭﺍ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ { ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﻳ ‪‬ﻮ ‪‬‬ ‫‪‬ﺗ‪‬ﺘ ِ‬
‫ﺲ ‪‬ﻋﻠﹶـﻰ ﺳ‪‬ـﻜﱠﺎ ِﻥ‬ ‫ﻚ ‪ ،‬ﻭﻟﹶـ‪‬ﻴ ‪‬‬ ‫ﻚ ﻛﹶﺎﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ‪‬ﺳﻜﱠﺎ ِﻥ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ِﺑﻠﹶﺎ ‪‬ﺷ ‪‬‬ ‫ﲔ ‪ِ ،‬ﻟﹶﺄ ﱠﻥ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﻚ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺁ ‪‬ﺧﺮِﻳ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ﺃﹸﻭﹶﻟِﺌ ‪‬‬
‫ﺤ ﹾﻜ ‪‬ﻢ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ﹸﻛﱢﻠﻬ‪‬ﺎ ﹶﺃ‪‬ﻧﻬ‪‬ﺎ ﻓِﻲ ﻗﹶـ ‪‬ﻮ ٍﻡ‬ ‫ﻚ ﹶﻓ ‪‬‬
‫ﻚ ﹶﻛ ﹶﺬﻟِ ‪‬‬ ‫ﺖ ﺇﻟﹶﻰ ﺩ‪‬ﺍ ِﺭ ِﻫ ‪‬ﻢ ‪ .‬ﹶﻓِﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ‪‬‬ ‫ﺠ ‪‬ﺮ ﹸﺓ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺠ ‪‬ﺮﹲﺓ ‪ ،‬ﺑ ﹾﻞ ﺍﹾﻟ ِﻬ ‪‬‬‫ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ِﻫ ‪‬‬
‫ﺤ ﹾﻜ ‪‬ﻢ ﺣِﻴ‪‬ﻨِﺌ ٍﺬ ‪ :‬ﹶﺃ ﱠﻥ ‪‬ﻣ ‪‬ﻦ ﺁ ‪‬ﻣ ‪‬ﻦ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﻬ‪‬ﺎ ِﺟ ‪‬ﺮ‬
‫ﹸﻛﻔﱠﺎ ٍﺭ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮﺍ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ‪ ،‬ﻭ‪‬ﺍ ‪‬ﺩﻋ‪‬ﻮﺍ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﻬ‪‬ﺎ ِﺟﺮ‪‬ﻭﺍ ‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ‪‬‬
‫ﻕ ‪ ،‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻬ‪‬ﺎ ِﺟ ‪‬ﺮ ‪ ،‬ﺇﻟﱠﺎ ‪‬ﻣ ‪‬ﻦ ﹸﺃﺑِﻴ ‪‬ﺢ ﹶﻟ ‪‬ﻪ ‪‬ﺳ ﹾﻜﻨ‪‬ﻰ ‪‬ﺑﻠﹶـ ِﺪ ِﻩ ‪،‬‬ ‫ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻨ‪‬ﺘ ِﻔ ‪‬ﻊ ِﺑِﺈﳝ‪‬ﺎِﻧ ِﻪ ‪ ،‬ﻭﻛﹶﺎﻥﹶ ﻛﹶﺎِﻓﺮ‪‬ﺍ ﹶﻛﺴ‪‬ﺎِﺋ ِﺮ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ‪‬ﻭﻟﹶﺎ ﹶﻓ ‪‬ﺮ ‪‬‬
‫ﲔ ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‬
‫ﻀ ‪‬ﻌ ِﻔ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬‬
‫ﺿ ِﻪ ‪ ،‬ﺇﻟﱠﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﺮ‪‬ﻳ ِﻦ ‪ ،‬ﻭﺳ‪‬ﺎِﺋ ِﺮ ‪‬ﻣ ‪‬ﻦ ﹸﺃﺑِﻴ ‪‬ﺢ ﹶﻟ ‪‬ﻪ ‪‬ﺳ ﹾﻜﻨ‪‬ﻰ ﹶﺃ ‪‬ﺭ ِ‬
‫ﺸ ِﺔ ‪ ،‬ﻭ‪‬ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬‬
‫ﺽ ﺍﹾﻟ ‪‬‬
‫ﹶﻛ ‪‬ﻤ ‪‬ﻦ ِﺑﹶﺄ ‪‬ﺭ ِ‬
 ‫‪٤٥٩‬‬

‫} ﻭ‪‬ﹶﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳﻬ‪‬ﺎ ِﺟﺮ‪‬ﻭﺍ ﻣ‪‬ﺎ ﹶﻟ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﻭﻟﹶﺎ‪‬ﻳِﺘ ِﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻬ‪‬ﺎ ِﺟﺮ‪‬ﻭﺍ { ‪ .‬ﻭﻗﹶـ ‪‬ﺪ ﻗﹶـﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ـﺎﻟﹶﻰ }‬
‫ﲔ‬
‫ﺾ { ﹶﻓ ﹶﻘ ‪‬ﺪ ﹶﻗ ﹶﻄ ‪‬ﻊ ﺍﻟﱠﻠ ‪‬ﻪ ﺗ‪‬ﻌ‪‬ﺎﻟﹶﻰ ﺍﹾﻟ ِﻮﻟﹶﺎ‪‬ﻳ ﹶﺔ ‪‬ﺑ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ ،‬ﹶﻓﹶﻠ‪‬ﻴﺴ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﻀ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ُﺀ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫ﺕ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆﻣِﻨ‪‬ﻮ ﹶﻥ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﺎ ‪‬‬
‫ﺴ ِﻬ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻓِـﻴ ‪‬ﻢ ﹸﻛﻨ‪‬ـ‪‬ﺘ ‪‬ﻢ { ﺇﻟﹶـﻰ ﹶﻗ ‪‬ﻮﻟِـ ِﻪ } ﺇﻟﱠـﺎ‬ ‫‪ .‬ﻭﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﺇ ﱠﻥ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﺗ ‪‬ﻮﻓﱠﺎ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤﻠﹶﺎِﺋ ﹶﻜ ﹸﺔ ﻇﹶﺎِﻟﻤِﻲ ﹶﺃ‪‬ﻧ ﹸﻔ ِ‬
‫ﻱ ‪‬ﺣﺘ‪‬ـﻰ ‪‬ﻳﺠ‪‬ﺎﻫِـﺪ‪‬ﻭﺍ‬ ‫ﲔ { ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ‪ :‬ﻣ ‪‬ﻌﻨ‪‬ﻰ } ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﻬ‪‬ﺎ ِﺟﺮ‪‬ﻭﺍ ﻓِﻲ ‪‬ﺳﺒِﻴ ِﻞ ﺍﻟﱠﻠ ِﻪ { ﹶﺃ ‪‬‬ ‫ﻀ ‪‬ﻌ ِﻔ ‪‬‬
‫ﺴ‪‬ﺘ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﲔ‬
‫ﺼ ِﺮِﻓ ‪‬‬‫ﲔ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ـ ‪‬‬ ‫ﺠ ‪‬ﻌﻠﹸﻮﺍ ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ ﹸﻛﱠﻠﻬ‪‬ﺎ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﺼ ‪‬ﺮﻓﹸﻮﺍ ‪‬ﻋ ‪‬ﻦ ﹸﺃ ‪‬ﺣ ٍﺪ ‪‬ﻭﹶﺃﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﲔ ﺍ‪‬ﻧ ‪‬‬ ‫ﻑ ِﻓ ‪‬ﻌِﻠ ِﻬ ‪‬ﻢ ِﺣ ‪‬‬‫ﺨﻠﹶﺎ ِ‬
‫‪‬ﻣ ‪‬ﻌ ﹸﻜ ‪‬ﻢ ‪ِ ،‬ﺑ ِ‬
‫ﺨﺬﹸﻭ ‪‬ﻫ ‪‬ﻢ ﻭ‪‬ﺍ ﹾﻗ‪‬ﺘﻠﹸﻮ ‪‬ﻫ ‪‬ﻢ‬
‫‪‬ﻋ ‪‬ﻦ ﹸﺃ ‪‬ﺣ ٍﺪ ؟ ﻗِﻴ ﹶﻞ ﹶﻟ ‪‬ﻪ ‪ -‬ﻭِﺑﺎﹶﻟﱠﻠ ِﻪ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺍﻟ‪‬ﺘ ‪‬ﻮﻓِﻴ ‪‬ﻖ ‪ : -‬ﻫﺬﹶﺍ ‪‬ﻣ ‪‬ﻤ ِﻜ ‪‬ﻦ ‪ ،‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﹶﻗ ‪‬ﺪ ﻗﹶﺎ ﹶﻝ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ } ﹶﻓ ‪‬‬
‫ﺚ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ‬ ‫ﲔ ‪‬ﻋ ‪‬ﻦ ﹸﺃ ‪‬ﺣ ٍﺪ ‪‬ﺣ‪‬ﻴ ﹸ‬‫ﻚ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹶﻓ ﹶﻘ‪‬ﺘ ﹶﻞ ﺍﻟﺮ‪‬ﺍ ِﺟ ِﻌ ‪‬‬ ‫ﺚ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ‪‬ﺗﻤ‪‬ﻮ ‪‬ﻫ ‪‬ﻢ { ﹶﻓﹶﺄ ‪‬ﺧِﺒﺮ‪‬ﻭﻧ‪‬ﺎ ‪‬ﻫ ﹾﻞ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬ ‫‪‬ﺣ‪‬ﻴ ﹸ‬
‫ﺴِﻠ ٍﻢ‬‫ﺨﻔﹶﻰ ‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﺣ ٍﺪ ‪ ،‬ﻭﻣ‪‬ﺎ ِﻋ‪‬ﻨ ‪‬ﺪ ﻣ‪‬ـ ‪‬‬ ‫ﻚ ‪ ،‬ﹶﻛ ﹶﺬﺑ‪‬ﻮﺍ ﹶﻛ ِﺬﺑ‪‬ﺎ ﻟﹶﺎ ‪‬ﻳ ‪‬‬ ‫؟ ﻭ‪ ‬ﻫ ﹾﻞ ﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﻫ ‪‬ﻢ ﹶﺃ ‪‬ﻡ ﻟﹶﺎ ؟ ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﹶﻗ ‪‬ﺪ ﹶﻓ ‪‬ﻌ ﹶﻞ ﹶﺫِﻟ ‪‬‬
‫ﻚ ﻓِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻘ‪‬ﺘ ﹾﻞ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ‪‬ﻧ‪‬ﺒ ﹶﺬ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻬ ‪‬ﺪ ﺇﻟﹶﻰ ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ .‬ﻭِﺇ ﹾﻥ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹾﻞ‬ ‫‪‬ﺷ ‪‬‬
‫ﺴِﻠ ٍﻢ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹸﻈ ‪‬ﻦ ﹶﺃ ﱠﻥ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ -‬ﻋﻠﻴﻪ‬ ‫ﺤ ﱡﻞ ِﻟ ‪‬ﻤ ‪‬‬
‫ﺻ ‪‬ﺪ ﹾﻗ‪‬ﺘ ‪‬ﻢ ‪ ،‬ﻭﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﻚ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﻭﻟﹶﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ؟ ﻗِﻴ ﹶﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬‬ ‫ﹶﺫِﻟ ‪‬‬
‫ﺚ ‪‬ﻭ ‪‬ﺟ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪ ،‬ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳ ﹾﻔ ‪‬ﻌ ﹾﻞ ‪ ،‬ﻭ ‪‬ﻫﺬﹶﺍ ﹸﻛ ﹾﻔ ‪‬ﺮ ِﻣ ‪‬ﻤ ‪‬ﻦ‬ ‫ﻒ ﹶﺃ ‪‬ﻣ ‪‬ﺮ ‪‬ﺭ‪‬ﺑ ِﻪ ‪ ،‬ﹶﻓﹶﺄ ‪‬ﻣ ‪‬ﺮ ‪‬ﻩ ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﺇ ﹾﻥ ‪‬ﺗ ‪‬ﻮﱠﻟﻮ‪‬ﺍ ِﺑ ﹶﻘ‪‬ﺘِﻠ ِﻬ ‪‬ﻢ ‪ ،‬ﺣ‪‬ﻴ ﹸ‬
‫ﺍﻟﺴﻼﻡ ‪ -‬ﺧ‪‬ﺎﹶﻟ ‪‬‬
‫ﻕ‬
‫ﻂ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﻟ‪‬ﻨﻔﹶـﺎ ِ‬ ‫ﻚ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎﻟﹸﻮﺍ ‪ :‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﺘ ‪‬ﻮﱠﻟﻮ‪‬ﺍ ‪‬ﺑ ﹾﻞ ﺗ‪‬ﺎﺑ‪‬ﻮﺍ ‪‬ﻭ ‪‬ﺭ ‪‬ﺟﻌ‪‬ﻮﺍ ‪‬ﻭﺟ‪‬ﺎ ‪‬ﻫﺪ‪‬ﻭﺍ ؟ ﻗِﻴ ﹶﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪ :‬ﹶﻓ ﹶﻘ ‪‬ﺪ ‪‬ﺳ ﹶﻘ ﹶ‬ ‫ﹶﻇ‪‬ﻨ ‪‬ﻪ ِﺑﻠﹶﺎ ‪‬ﺷ ‪‬‬
‫ﻚ ‪ -‬ﻓﹶ ﹶﻘ ‪‬ﺪ ‪‬ﺑ ﹶﻄ ﹶﻞ ‪‬ﺗ ‪‬ﻌﱡﻠ ﹸﻘ ‪‬ﻬ ‪‬ﻢ ِﺑ ‪‬ﻬ ِﺬ ِﻩ ﺍﻟﹾﺂﻳ‪‬ـ ِﺔ‬ ‫ﺼ ﹶﻞ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ‪‬ﺣ ﹾﻜ ‪‬ﻢ ﺍﹾﻟِﺈ ‪‬ﻋﻠﹶﺎ ِﻡ ِﺑﻈﹶﺎ ِﻫ ِﺮ ﺍﻟﹾﺂ‪‬ﻳ ِﺔ ‪ِ -‬ﺑﻠﹶﺎ ‪‬ﺷ ‪‬‬ ‫ﻚ ‪ -‬ﻭ ‪‬ﺣ ‪‬‬ ‫‪‬ﻋ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪ِ -‬ﺑﻠﹶﺎ ‪‬ﺷ ‪‬‬
‫ﺼﻠﹸﻮ ﹶﻥ ﺇﻟﹶـﻰ‬ ‫ﲔ ‪ .‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﻓِﻲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ﺇﻟﱠﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ِ‬ ‫ﻑ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫‪‬ﺟ ‪‬ﻤﹶﻠ ﹰﺔ ﻓِﻲ ﹶﺃ‪‬ﻧ ‪‬ﻪ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﻛﹶﺎ ﹶﻥ ‪‬ﻳ ‪‬ﻌ ِﺮ ‪‬‬
‫ﺻﺪ‪‬ﻭ ‪‬ﺭ ‪‬ﻫ ‪‬ﻢ { ﺇﻟﹶﻰ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﹶﻓﻤ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ﺍﻟﻠﱠـ ‪‬ﻪ ﹶﻟﻜﹸـ ‪‬ﻢ‬ ‫ﺕ ‪‬‬ ‫ﺼ ‪‬ﺮ ‪‬‬‫ﻕ ﹶﺃ ‪‬ﻭ ﺟ‪‬ﺎﺀُﻭ ﹸﻛ ‪‬ﻢ ‪‬ﺣ ِ‬ ‫ﹶﻗ ‪‬ﻮ ٍﻡ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣِﻴﺜﹶﺎ ‪‬‬
‫ﺝ ‪ِ ،‬ﻟﹶﺄ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﹶﻟﻬ‪‬ـ ‪‬ﻢ‬
‫ﺨ ‪‬ﺰ ‪‬ﺭ ِ‬
‫ﺱ ‪‬ﻭﻟﹶﺎ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬‬
‫ﻂ ِﻣ ‪‬ﻦ ﺍﹾﻟﹶﺄ ‪‬ﻭ ِ‬‫‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ‪‬ﺳﺒِﻴﻠﹰﺎ { ‪‬ﺑﻴ‪‬ﺎ ﹲﻥ ‪‬ﺟِﻠ ‪‬ﻲ ِﺑﹶﺄ ﱠﻥ ‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ﹶﻗ ﱡ‬
‫ﻕ‬ ‫ﻂ ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮ ٍﻡ ‪‬ﻣﻌ‪‬ﺎ ِﻫﺪِﻳ ‪‬ﻦ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ِ -‬ﺑﻤِﻴﺜﹶـﺎ ٍ‬ ‫ﹶﻗ ‪‬ﻮ ‪‬ﻡ ‪‬ﻣﺤ‪‬ﺎ ِﺭﺑ‪‬ﻮ ﹶﻥ ﻟِﻠ‪‬ﻨِﺒ ‪‬ﻲ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﻭﻟﹶﺎ ‪‬ﻧﺴِﺒ‪‬ﻮﺍ ﹶﻗ ﱡ‬
‫‪‬ﻣ ‪‬ﻌﻘﹸﻮ ٍﺩ ‪ ،‬ﻫﺬﹶﺍ ‪‬ﻣ ‪‬ﻊ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ﹶﻓِﺈ ﹾﻥ ﺍ ‪‬ﻋ‪‬ﺘ ‪‬ﺰﻟﹸﻮ ﹸﻛ ‪‬ﻢ ﹶﻓﹶﻠ ‪‬ﻢ ‪‬ﻳﻘﹶﺎِﺗﻠﹸﻮ ﹸﻛ ‪‬ﻢ { ﺇﻟﹶﻰ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ‪‬ﺳﺒِﻴﻠﹰﺎ { ﹶﻓِﺈ ﱠﻥ ‪‬ﻫﺬﹶﺍ ‪‬ﺑﻴ‪‬ﺎ ﹲﻥ‬
‫ﲔ ‪ ،‬ﹶﻟ ِﻜﻦ‪ِ ‬ﻣ ‪‬ﻦ ﺍﹾﻟ ﹸﻜﻔﱠﺎ ِﺭ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺎ ِﻫﺮِﻳ ‪‬ﻦ ﺑِﺎﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ‪ .‬ﺇﻟﱠـﺎ ﹶﺃ ﹾﻥ‬ ‫‪‬ﺟِﻠ ‪‬ﻲ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ﺍﹾﻟﹶﺄ‪‬ﻧﺼ‪‬ﺎ ِﺭ ‪ ،‬ﻭ ِﻣ ‪‬ﻦ ﹶﻏ‪‬ﻴ ِﺮ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎِﻓ ِﻘ ‪‬‬
‫ﻕ { ﺍ ‪‬ﺳِﺘﹾﺜ‪‬ﻨﺎ ٌﺀ ‪‬ﻣ‪‬ﻨ ﹶﻘ ِﻄ ‪‬ﻊ ِﻣﻤ‪‬ﺎ ﹶﻗ‪‬ﺒﹶﻠ ‪‬ﻪ‬
‫ﺼﻠﹸﻮ ﹶﻥ ﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮ ٍﻡ ‪‬ﺑ‪‬ﻴ‪‬ﻨ ﹸﻜ ‪‬ﻢ ‪‬ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻣِﻴﺜﹶﺎ ‪‬‬ ‫‪‬ﻳﻘﹸﻮ ﹶﻝ ﻗﹶﺎِﺋ ﹲﻞ ‪ :‬ﺇ ﱠﻥ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } ﺇﻟﱠﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ‪‬ﻳ ِ‬
‫ﻚ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ‪