A common pitfall of spiritual writings is the tendency to focus on a few selectiveapproaches while neglecting the remaining ones, especially if they are associated withother traditions. As a result, some practitioners fall into the trap of treating every problemas a nail (i.e. demon possession) because their only tool is a hammer (deliveranceministry). Being ecumenical in scope, Boa attempts to address such gaps by offering amore integrative and holistic approach by incorporating lessons for both recent andancient spiritual pathways. For those who are interested, there is a high-level sketch of movements and earlier pilgrims in church history who have left a map to guide our own journey in Appendix B entitled “
The Richness of Our Heritage
”. Readers could gain a broader perspective as well as a better equipped toolbox.But first and foremost, Boa intends to write a handbook to spiritual formation. Accordingto him, the various spiritual approaches are like twelve facets of a precious gem. Withoutclaiming to be exhaustive, these categories are an attempt to “reflect the variousdimensions of biblical truth as they relate to practical experience on a personal andcorporate level” (page 21). Some of us may be more attracted to some of these spiritual“facets” than others due to our different temperaments and background. An extrovert may be more inclined towards an active and expressive mode of spiritual life while anintrovert may prefer more reflective contemplation. Recognizing that there is no one-size-fits-all approach, Boa has included Appendix A called “
The Need for Diversity
” to helpus understand our predisposition regarding spirituality and encourage us to deliberatelyengage an approach which we tend to avoid or neglect. Ultimately, regardless of personality types, all of us need a balance of
knowing, being and doing
(page 480).3
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