Virtues of Sayyedah Fatimah

I
Virtues of Sayyedah
Fatimah ( )

Dr Muhammad Tahir-ul-Qadri

Minhaj-ul-Quran Publications
Lahore, Pakistan

Copyr i ght 2005 by Minhaj- ul-Quran Int ernat ional,
Lahore, Pakist an. Al l r i ght s reserved. No part of t his book
may be used or reproduced in any manner what soever
wi t hout pr ior permission, except in case of bri ef
quot at ions embodied in cr it ical art icles and reviews.

I SBN 969-32-0225-2

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Print ed in Paki st an by Minhaj- ul-Qur an Print ing Press.
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Contents

i The Author 9
ii Introduction 11
iii General Note 13
1 The Family of Fatimah ( ) is the Ahl-ul-
bait (People of the House)
15
2 The Family of Fatimah ( ) are the
People of Kisaa
17
3 Fatimah ( ) is the leader of all women 19
4 Fatimah ( ) is the leader of women in
Paradise
22
5 Allah () has forbidden Hell Fire for Fatimah
( ) and her family
25
6 The mother of Fatimah ( ) is the best of
all women
27
7 Fatimah! My mother and father be sacrificed for
you
29
8 Fatimah ( ), a part of the Prophet 30
9 The Holy Prophet used to stand up for
Fatimah ( )
32
10 The Holy Prophet laid out his cloak for
Fatimah ( )
34
Virtues of Sayyedah Fatimah ( )
vi

11 The journey of the Holy Prophet started
and ended at the house of Fatimah ( )
35
12 Fatimah ( ): the centre of love for the
Holy Prophet on earth
37
13 Nobodys habits resembled more to the Holy
Prophet
41
14 The pleasure of Fatimah ( ) is the
pleasure of the Holy Prophet
44
15 Whoever angers Fatimah ( ) angers the
Messenger of Allah
46
16 The pleasure of Fatimah ( ) is the
pleasure of Allah ()
47
17 Whoever hurts Fatimah ( ) hurts the
Holy Prophet
48
18 The enemy of Fatimah ( ) is the enemy
of the Holy Prophet
50
19 The enemy of the family of Fatimah ( )
is a hypocrite, cursed and bound for Hell
52
20 Fatimah ( ) beholder of the secret of the
Messenger of Allah
55
21 Fatimah ( ) is the fruitful branch of the
tree of Prophethood
59
22 The Prophet himself is a witness to the
chastity and honour of Fatimah ( )
60
23 Allah () ordained the marriage of Fatimah
( ) to Ali ()
61
Contents
vii
24 Fatimahs ( ) marriage ceremony at the
Upper Heavens with the participation of forty
thousand angels
62
25 Prayers of the Holy Prophet for Fatimah
( ) and her descendants
64
26 Ali () was not allowed to marry again during
the lifetime of Fatimah ( )
66
27 Fatimahs sons the inheritors of the attributes of
the Prophet
68
28 The children of Fatimah ( ) are the
children of the Prophet
69
29 On the Day of Judgement all family ties will be
broken except for those of Fatimah ( )
71
30 Fatimah ( ) will be the first to meet the
Holy Prophet after his passing away
73
31 Fatimah ( ) was aware of her own death 76
32 On Judgement Day, everyone will lower their
gaze on the arrival of Fatimah
77
33 Fatimah will cross the Bridge accompanied with
seventy thousand Hurs
80
34 On Judgement Day Fatimah ( ) will sit
in the carriage of the Holy Prophet
82
35 Fatimah ( ) is the handle of the scale 84
36 Fatimah ( ) and her family will be the
first to enter Paradise with the Holy Prophet

85
Virtues of Sayyedah Fatimah ( )
viii
37 On the Day of Judgement Fatimahs ( )
residence will be a white dome under the Throne
of Allah ()
87
38 The Holy Five and their lovers will be together
on the Day of Judgement
88
39 Ayeshah ( ): Fatimah ( ) is the
most superior personality after the Prophet
89
40 Umar bin Khattab (): After the Messenger of
Allah Fatimah ( ) is the most
beloved personality
90
Glossary 91
Bibliography 97
Index 109

9

The Author

DR. MUHAMMAD TAHIR-UL-QADRI i s in need of no
i nt roduct ion t o t hose affi li at ed t o t he many f iel ds, which
he has mast ered dur ing a small period of t ime. He i s t he
founding leader of Minhaj- ul- Quran Int ernat ional (MQI),
which exi st s in over 80 count ries of t he worl d. It s main
aims ar e working for global peace and human ri ght s,
r eviving I sl ami c val ues, t eachings and t r adit ions and
st riving for t he unit y of t he Ummah t hrough a social,
educat ional and spi rit ual st ruggle.

As Dr . Tahir - ul- Qadr i i s pr esent ing t he t r ue peacef ul
message of I sl am pure from innovat ions added int o it and
i nt ernal and ext ernal polit i cal infl uences, hi s work,
message and cal l are accept ed wit h open arms. The main
r easons being t hat he has port rayed I slam as a t r uly
moderat e f ait h in it s or i ginal form, f ree from any form of
ext remi sm, f anat i ci sm and t error i sm. As part of hi s vast
st r uggle for equalit y, equit y and equal human r i ght s for
all , he has wr it t en over t hree hundred books on all kinds
of modern, r el i gious, spi rit ual and secul ar i ssues in
Engli sh, Ur du and Arabic.

Dr. Tahir- ul-Qadri is accept ed as one of t he hi ghest
aut hor it ies in t he wor l d on I sl am, I sl am and t he West ,
I slam and Science and many ot her subj ect s, which i s why
he has delivered over 5000 lect ur es in int ernat ional
conferences, univer sit ies and inst it ut ions all over t he
Virtues of Sayyedah Fatimah ( ) 10

worl d on al l t ypes of i ssues whi ch ar e avai labl e on DVDs,
Vi deo/Audio casset t es and VCDs.

Alt hough he i s a schol ar and a reli gious l eader for whom
t here i s no mat ch, hi s educat ional and soci al effort s have
al so penet rat ed societ y.

Unl ike any ot her reli gious per sonalit y, Dr. Tahi r- ul- Qadr i
and his mission have at t ract ed peopl e from varying sect s
and reli gions. He and his or ganisat ion ar e t he sol e hope
for int er- sect and int erf ait h peace, harmony and unit y.

In a growing int ernat ional at mosphere of ant i- Islami sm,
polit i cal conf li ct s bet ween West ern and Musl im count ries
and t he di st ance bet ween t he West and I slam seeming t o
be increasing, Dr. Tahir - ul- Qadr i is t he one man who can
br i dge t he gap bet ween t he West and I slam. Not only can
he solve t he problems of t he Musli m worl d but in doing so
he wil l al so solve t he problems f aced by West ern nat ions.

The ent ir e income of Dr. Muhammad Tahi r- ul -Qadri s
books, recor ded audio/vi deo casset t es and CDs of hi s
l ect ures/addr esses, is donat ed on hi s behalf t o Minhaj- ul-
Quran Int ernat ional ( MQI) .

Minhaj-ul-Quran Inte rnational (MQI):
365-M, Model Town, Lahore, Pakist an
Phone: 0092 42 5169111-3 Fax: 0092 42 5168184
www.minhaj.org Email : t ehreek@minhaj. org

Dr. Tahi r-ul-Qadri:
Email : qadri@minhaj. org

1

Introduction

In this day and age Muslims are fully inundated upon
the biographies of celebrities, sports st ars and actors
yet do t hey have the same amount of informat ion
about t he members of the Prophet s family,
companions and other import ant Islamic
personalit ies? The sad fact is that Muslims,
particularly in t he West, are unfamiliar with even the
names of such great people let alone have a det ailed
account of t heir lives which t hey can use as guides on
how to perfect their own life styles.

To p ut an end to t his alienation of import ant
personalit ies of Islam, Shaykh-ul-Islam Dr.
Muhammad Tahir-ul-Qadri has compiled a series of
hadith books on t hem. This book is one of t hose
collections of t radit ions.

The stat us of Sayyedah Fat imah ( ), the
blessed daught er of the Prophet Muhammad , is
so great t hat those who are oblivious to it are not only
doing injust ice to themselves by depriving themselves
from her t eachings but are also unknowingly showing
disregard to t he Prophet .

At a time when Muslim women are flooded with so-
called female role models, who rather t han
2
encouraging a modest and pure lifestyle, practice and
preach t he contrary, it is indeed t ime for Muslim
women to adopt the life style of Sayyedah Fat imah
( ) who received divine praise for her
morality.

People will be shocked to learn of t he high esteem
which she was held by t he Prophet and how
divine commandments were revealed to the Prophet
which were sp ecifically regarding Sayyedah
Fat imah ( ).

One of the main reasons for t he downfall of the
Muslims over t he p ast cent uries is t hat t hey have
forgott en their true models and ideals inst ead
adopting bogus and imperfect ones. Shaykh-ul-Islam
Dr. Tahir-ul-Qadri, in this book and many ot hers in
the series, has p resent ed a cure for this cancer. The
choice is now ours whet her we want t he t rue cure or
opt for artificial ones.

3

General Note

For the ease of common readers t he following formula
has been used for Arabic words and names.

Various t ranslit erat ion symbols which are commonly
used have not been used in this book as not everyone
is familiar wit h exact ly what t hey st and for. For a few
words where there has been no ot her way but t o use
an apostrophe, it has been used such as Kab and
Muadh.

Ot her than the omission of translit erat ion symbols, all
ot her rules of t ranslit erat ion have been applied.

The Arabic form of names has been used rather t han
the European ones such as Ibrahim and not Abraham.

1. The Family of Fatimah ( ) is the
Ahl-ul-bait (People of the House)
.1 :

, : ! ) :
.(
Ans bin Mal ik () narr at es t hat when t he Holy Prophet
used t o come out for Fajr ( dawn) prayer, as he
passed t he door of Fat imah ( ), he used t o say, O
people of t he house , perform your pr ayer and t hen he
used t o recit e t he following ver se from t he Holy Quran:
Al lah only desir es t o keep away (al l kinds of) impurit y
from you, O people of t he house ! (t he Prophet s f ami ly)
and t o t ot ally pur ify you, [al-Ahzab 33:33] (he di d t hi s)
for six mont hs.
1

Note:Ahl -ul -bait li t erally means t he peopl e of t he house. In
t he cont ext of t he book i t means t he famil y of t he Holy
Prophet Muhammad ().
1. 1. Ti rmi dhi, al -Jami-us-sahih (5:352#3206)
2. Ahmad bin Hambal, al-Musnad (3: 259,285)
3. Ahmad bi n Hambal, Fadail -us-sahabah (2: 761#1340,
1341)
4. Ibn Abi Shaybah, al -Musnnaf (6:388#32272)
5. Shaybani, al -Aahad wal -mathani (5: 360#2953)
6. Abd bin Humaid, al -Musnad (p. 367#1223)
7. Haki m, al -Must adrak (3:172#4748)
8. T abarani, al -Mujam-ul-kabir (3:56#2671)
9. Bukhari rel at ed i t from Abul Hamra in al -Kuna (p.25#
205). In the t raditi on thi s routine of the Prophet ()
was carri ed out for a peri od of ni ne mont hs.
10. Abd bi n Humayd has rel at ed the same t radi tion from
Bukhari in al -Musnad (p.173# 475).
.2 ) :
( : :

.
Abu Saeed Khudr i () has sai d about t he ver se, Al lah
only desir es t o keep away ( al l kinds of) i mpurit y from
you, O people of t he house! , t hat it was revealed in
honour of t he following five per sonal it ies: t he Messenger
of Al lah , Al i ( ), Fat imah ( ),
Hasan () and Husain () .
2

2. 1. T abarani, al -Mujam-ul-awsat (3:380#3456)
2. T abarani, al -Mujam-us-saghir (1:231#375)
3. Ibn Hayyan, Tabaqat-ul -muhadditheen bi Asbhan (3#
384)
4. Khat eeb Baghdadi, Tareekh Baghdad (10: 278)
5. T abari, Jami-ul -bayan fi tafsi r al -Quran (22:6)
2. The Family of Fatimah ( ) are
the People of Kisaa
.3 , : :

. ,
,
, ) :
.(
Saf iyyah t he daught er of Shaybah narrat es t hat Ayeshah
( ) sai d, The Holy Prophet came out one
morning wear ing a cloak which had camel saddles woven
on t o it wit h black wool. Then Hasan bin Ali () came
and t he Holy Prophet t ook him under t he cloak, t hen
Husain () came and ent ered beneat h it wit h t he Holy
Prophet . Then Fat imah ( ) came and t he
Holy Prophet t ook her under t he cloak. Next Al i
( ) came and t he Holy Prophet al so
i ncl uded him beneat h it . Then t he Holy Prophet
Muhammad r ecit ed t he ver se, All ah only desi res t o
keep away ( al l kinds of) impurit y from you, O peopl e of
t he house! (t he Prophet s family) and t o t ot ally pur ify
you, (al -Ahzab 33:33).
3

3. 1. Muslim, as-Sahih (4:1883#2424)
2. Ibn Abi Shaybah, al -Musannaf (6: 370#36102)
3. Ahmad bin Hambal, Fadai l-us-sahabah (2: 672#1149)
4. Ibn Rahawayh, al -Musnad (3: 678#1271)
6. Bayhaqi, as-Sunan-ul-kubra (2:149)
7. T abari, Jami-ul -bayan fi tafsi r al -Quran (22:6, 7)
8. Baghawi, Maali m-ut -tanzil (3: 529)
9. Ibn Kathir, Taf sir-ul -Quran al -azi m (3: 485)
10. Suyuti, ad-Durr-ul-mant hur fi t-tafsi r-bil -mathur (6:605)
.4
: : )
(
,
, : !
.
Umar bin Abi Salamah () who was brought up by t he
Prophet narr at es t hat when t he ver se, Al lah only
desires t o keep away ( al l kinds of) impurit y from you, O
people of t he house! (t he Prophet s family) and t o t ot al ly
pur ify you, (al- Ahzab 33:33), was r evealed t o t he Holy
Prophet at t he home of Umm Salamah ( ),
he cal led Fat imah ( ), Hasan () and
Husain () and covered t hem wit h a cloak. Al i
( ) was behind him , t he Holy Prophet
al so covered hi m under t he same cloak and t hen
sai d, Oh Al lah! These are my ahl-ul-bai t (peopl e of t he
house) so keep impur it y away f rom t hem and t ot al ly
pur ify t hem.
4

4. 1. Ti rmi dhi, al -Jami-us-sahih (5:351, 663#3205, 3787)
2. Ahmad bin Hambal, al-Musnad (6: 292)
4. Bayhaqi rel at ed it wit h sli ghtly di fferent words in as-
sunan-ul -kubra (2: 150).
9. T abarani, al -Mujam-ul-awsat (4:134#3799)
10. Bai haqi, al -It iqad (p. 327).
3. Fatimah ( ) is the leader
of all women
.5
: !

.
Ayeshah ( ) narrat es t hat t he Holy Prophet
sai d dur ing t he il lness in whi ch he passed away, Oh
Fat imah ( ) ! Ar e you not pleased wit h t he fact
t hat you ar e t he l eader of t he women of all t he worl ds, t he
l eader of t he women of t hi s ummah (nat ion) and t he leader
of t he women of al l t he bel ievers.
5

.6 :

: . ,
:
, : ,
, :
,
: : ,

5. 1. Haki m has decl ared it sahi h (sound) i n al-Must adrak
(3:170# 4740) whil e Dhahabi has support ed it.
2. Nasai, as-Sunan-ul -kubra (4: 251#7078)
4. Ibn Sad, at -Tabaqat-ul -kubra (2: 247,248)
5. Ibn Sad, at -Tabaqat -ul -kubra (8:26,27)
6. Ibn Athir, Usad-ul -ghabah f i-mari fah as-sahabah (7: 218)
, ,
. , : ,
, ! .
Ayeshah ( ) narrat es, Fat imah ( ) came
and her way of walking was j ust l ike t hat of t he Holy
Prophet . The Holy Prophet welcomed hi s
beloved daught er and seat ed her on hi s r i ght hand si de or
on t he left hand si de*. Then he whi sper ed somet hing t o
her which made her cry. So I asked her why she was
crying. Then t he Holy Prophet whi spered somet hing
t o her and she laughed. So I sai d, I have never seen
happiness so close t o sadness as I have seen t oday. I
asked ( Fat imah [ ] ), What di d t he Holy Prophet
say? She replied, I cannot di sclose t he secret of
t he Messenger of All ah . When t he Holy Prophet
passed away I asked her again ( about t his inci dent )
and she r epl ied, The Holy Prophet whi sper ed t o
me, Every year Ji braeel recit es t he whole of t he Quran
wi t h me once but t hi s year he has recit ed it t wice. I am
sure t hat t he end of my t ime in t hi s wor l d has come and
i ndeed you are t he fi rst from my fami ly who wil l come t o
me. Thi s made me cry. Then t he Holy Prophet
whi sper ed, Are you not happy wit h t he f act t hat you are
t he l eader of t he women of Paradise or t he l eader of al l
Muslim women*. To t his I laughed.
6

.7 : ,
: : !

6. 1. Bukhari, as-Sahi h (3: 1326, 1327#3426,3427)
2. Muslim, as-Sahih (4:1904#2450)
* The narrat or is unsure of the exact words of t he Prophet
.
,
!
Masr uq narrat es from t he Mot her of t he Beli ever s
Ayeshah ( ) t hat t he Holy Prophet sai d,
Fat i mah, ar e you not happy t hat you are t he l eader of t he
women of al l t he bel ievers or t he leader of t he women of
t hi s ummah.*
7

.8
: ,
, : .
Abu Hurairah () narr at es t hat t he Holy Prophet
sai d, An angel in t he ski es who had not seen me
r equest ed permission from Al lah ( ) t o see me ( whi ch he
was gr ant ed); he t ol d me t he good news or brought me t he
news* t hat Fat imah ( ) i s t he l eader of al l women
i n my nat ion.
8

7. 1. Bukhari, as-Sahi h (5: 2317#5928)
2. Muslim, as-Sahih (4:1905#2450)
3. Nasai, Fadail -us-sahabah (p. 77#263)
5. T ayal isi, al -Musnad (p. 196#1373)
6. Ibn Sad, at -Tabaqat -ul -kubra (2:247)
7. Dawl abi, az-Zurri yah at -tahirah (p.101, 102#188)
8. Abu Nauym, Hi l yat -ul -awli ya wa t abaqat -ul -asf i ya
(2:39, 40)
9. Dhahabi, Si yar alam an-nubal a (2: 130)
* The narrat or is unsure of the exact words of t he Prophet

8. 1. T abarani, al -Mujam-ul-kabir (22: 403#1006)
2. Bukhari, at -Tarikh-ul-kabir (1:232#728)
3. Hayt hami said in Majma-uz-zawai d (9:201) t his t raditi on
has been narrat ed by Tabarani and has decl ared its
narrat ors sahih (sound) except Muhammad bin Marwan
Zahl i. Whil e Ibn Hi bban has decl ared Muhammad bin
Marwan Zahli as very sound.
4. Fatimah ( ) is the leader of
women in Paradise
.9 , :
:

, .
Hudhai fah () nar rat es t hat t he Holy Prophet sai d,
There i s an angel who before t oni ght had never come
down t o eart h, asked permi ssion from hi s Lor d t o off er
slam (sal ut at ions) t o me and t o del iver t he good news t o
me t hat Fat imah ( ) i s t he leader of all women of
Par adi se and Hasan () and Husain () are t he leader s of
all t he youngst er s in Paradi se.
9

.10
:
.
Al i ( ) , t he son of Abu Tal i b, narrat es t hat t he
Holy Prophet sai d t o Fat imah ( ), Are you
not happy t hat you are t he leader of al l women in P aradi se

5. Mi zzi, Tahdhi b-ul -kamal (26: 391)
2. Nasai, as-Sunan-ul -kubra (5: 80, 95#8298,8365)
3. Nasai, Fadhail -us-sahabah (p.58,72#193,260)
7. Haki m, al -Must adrak (3:164#4721,4722)
8. T abarani, al -Mujam-ul-kabir (22: 402#1005)
9. Bayhaqi, al-Itiqad (p.328)
10. Muhibb Tabari, Dhakhai r-ul -uqba f i -manaqib dhaw-il -
qurba (p.224)
and bot h of your sons ar e leader s of al l yout h in
Par adi se.
10

.11 , :
. :
: .
: : ,
, ,
.
Abdul lah bin Abbas () narr at es t hat t he Holy Prophet
dr ew four lines in t he ground and asked, Do you
know what t hi s i s? The companions r epl ied, Al lah ( )
and Hi s Messenger know bet t er. Then t he Holy
Prophet sai d, From t he women of Paradi se four are
super ior t o ot her s: Khadi jah t he daught er of Khuwayl i d,
Fat imah t he daught er of Muhammad, Asiyah t he daught er
of Mazahim t he wife of Pharaoh and Maryam t he daught er
of Imran ().
11

.12 :
:

10. 1. Hayt hami, Maj ma-uz-zawaid (9:201)
2. Bazzar, al-Musnad (3: 102#885)
11. 1. Ahmad bin Hambal, al-Musnad (1: 293,316)
2. Nasai, as-Sunan-ul -kubra (5: 93, 94#8355,8364)
3. Nasai, Fadail -us-sahabah (p. 74, 76#250, 259)
4. Ibn Hibban, as-Sahih (15: 470#7010)
5. Haki m, al -Must adrak, (2:539#3836)
6. Haki m, al -Must adrak (3:174, 205#4754, 4852)
7. Ahmad bin Hambal, Fadail -us-sahabah (2:760, 761#
1339)
8. Abu Yal a, al -Musnad (5: 110#2722)
10. Abd bin Humayd, al -Musnad (1:205#597)
: : ,
, ,
.
Sal ih () narr at es t hat Ayeshah ( ) sai d t o
Fat imah ( ) , Shal l I not t ell you some good
news? I have hear d t he Holy Prophet say t hat only
four women are t he l eaders of t he women of Par adi se:
Maryam bint I mran, Fat imah bint Messenger of Al lah
, Khadi jah bint Khuwayli d and Pharaoh s wif e,
Asiyah.
12

5. Allah () has forbidden Hell Fire for
Fatimah ( ) and her family
.13 :
:
.
Abdul lah bin Abbas ( ) narr at es t hat t he Holy
Prophet sai d t o Fat imah ( ), Al lah ( )
wi l l not puni sh you and your chi l dren.
13

.14 :
:
.
Abdul lah bin Masud ( ) narrat es t hat t he Holy
Prophet sai d, Indeed Fat imah has prot ect ed her
honour and pur it y in such a way t hat All ah has prot ect ed
her and her chi l dren from t he Fire.
14

2. Hayt hami said in Majma-uz-zawai d (9:202) t his t raditi on
has been narrat ed by T abarani and i ts narrat ors are thiqah
(men of i nt egri ty).
3. Sakhawi, Isti jl ab irtiqa al -ghuraf bi-hubb aqriba ar-
rasul wa dhawi ash-sharf (p. 117)
3. Haki m al -Must adrak (3:165#4726)
4. Abu Nuaym, Hil at -ul -awl iya wa t abaqat -ul -asf i ya
(4:188)
rasul wa dhawi s-sharf (p. 115,116)
.15 :
:
.
Jabir () narr at es t hat t he Messenger of Al lah sai d,
My daught er was named Fat imah because Al lah ( ) has
t ot al ly separat ed her and t hose who love her from t he
Fir e.
15

15. 1. Dayl ami, al -Fi rdaws bi mathur al -khi tab (1: 346#1385)
2. Hi ndi narrat ed it in Kanz-ul -ummal (12:109#34227) and
said Dayl ami has narrat ed t he tradit ion through Abu
Hurai rah.
3. Sakhawi said in Ist ijl ab irt iqa al -ghuraf bi -hubb aqri ba
ar-rasul wa dhawi s-sharf (p.96) Dayl ami narrat ed it
t hrough Abu Hurayrah.
6. The mother of Fatimah ( ) is
the best of all women
.16 ,
:
: ,
.
Abdul lah bin Jaf ar () narr at es t hat he hear d Al i
( ) say t hat t he Holy Prophet sai d, The
most super ior woman f rom t he women of her t ime was
Khadi jah bint Khuwayli d () and t he most super ior
woman from t he women of her t ime was Maryam bint
Imr an.
16

.17 , ,
: :
, .
: .
Abdul lah bin Jafar narr at es t hat he hear d Ali ( )
say in Kufah t hat he hear d t he Messenger of Al lah
say t hat Maryam bint Imran and Khadij ah bint Khuwayl i d
are bet t er t han all women (in t he heavens and on eart h).

3. Abu Yal a, al -Musnad (1: 455)
5. Ibn Abd-ul -Barr, al-Isti ab f i marifah al-ashab (4: 1823)
7. Asqal ani, Fath-ul -bari (6: 447)
9. Asqal ani, al -Isabah fi t amyiz as-shabah (7: 602)
The narr at or, Abu Kurai b, st at es t hat ( whil st nar rat ing
t hi s t radit ion) Waki point ed t owar ds t he ground and t he
ski es.
17

17. 1. Muslim, as-Sahih (4:1886#2430)
2. Bukhari, as-Sahi h (3: 1265, 1388#3249,3604)
4. Ahmad bin Hambal, al-Musnad (1: 84, 143)
5. Abd-ur-Razzaq, al -Musannaf (7: 492#14006)
1563, 1579, 1583)
Expl an at ory Not e
Tradit ions i n t his chapt er are no cont rast t o t hose in chapt er
t hree and four. The excel l ence of Asi yah, Maryam and
Khadij ah was in rel ati on t o t hei r own peri ods. The greatness of
t he Leader of al l women, Fati mah, is beyond time and space.
The poet of East, Al l ama Iqbal, al so pays her homage as the
worl ds most perfect woman. The gi st of his poem runs as
fol lows:
Maryams rel ati on wit h prophet Isa alone brought her the
crown of excel l ence whi l e the daughter of the Mast er of t he
Universe, Muhammad, had three honours to her credit. First,
she was the l ight of t he Prophets
1
eye who was t he l eader of
all t he prophets and the whol e universe. Secondly, she was the
wi fe of the Lion of All ah
2
, who was t he Master of al l the
Bel i evers. Her husband was such a cont ent person as hi s whol e
home consi st ed of no more than a sword and a shi el d. And
t hi rdly, she was the mot her of t he one
3
who was the l eader of
t he caravan of love and passi on.
-------------------------------------------------------
1. i. e. his daught er, Fatimah
2. i. e. Ali, the fourt h Commander of t he Fait hful
3. i. e. Imam Husai n
7. Fatimah! My mother and father be
sacrificed for you
.18 :
,
.
: .
Abdul lah bin Umar () narr at es t hat whenever t he Holy
Prophet went on a journey, t he last person he woul d
speak t o from hi s family befor e set t ing off woul d be
Fat imah ( ). When he ret urned from a
j ourney, t he f irst per son t he Holy Prophet woul d
come t o woul d be Fat imah ( ) and t he Messenger
of All ah woul d say t o her ( ), (Oh
Fat imah!) My mot her and fat her be sacri fi ced for you.
18

.19 :
: .
Umar bin Khat t ab () (also) narr at es t hat t he Holy
Prophet used t o say t o Fat imah ( ), (Oh
Fat imah!) My mot her and fat her be sacri fi ced for you.
19

18. 1. Haki m, al -Must adrak (3:170#4740)
2. Ibn Hibban, as-Sahih (2:470, 471#696)
3. Hayt hami, Mawari d-uz-zaman (p. 631#2540)
19. Shawkani sai d in Darr-us-sahabah fi manaqi b al -
qarabah was-sahabah (p. 279) Haki m narrat ed it in al -
Must adrak.
8. Fatimah ( ), a part of
the Prophet
.20 : :
: ,
.
Mi swar bin Makhramah () narr at es t hat t he Messenger
of Allah sai d, Fat imah i s a part of me. Therefor e,
whosoever anger s her anger s me.
20

.21 :
: , .
Muhammad bin Al i narrat es t hat t he Messenger of
Al lah sai d, Indeed Fat imah i s a part of me. Hence,
whosoever anger s her anger s me.
21

.22
, : ,

20. 1. Bukhari, as-Sahi h (3: 1361#3510)
2. Bukhari, as-Sahi h (3: 1374#3556)
3. Muslim, as-Sahih (4:1903#2449)
4. Ibn Abi Shaybah narrat ed it i n al -Musannaf (6: 388#
32269) through Ali ( )
5. Abu Awanah, al -Musnad (3: 70#4233)
9. Bayhaqi, as-Sunan-ul-kubra (10: 201)
10. Dayl ami, al -Fi rdaws bi mathur al -khi tab (3: 145#4389)
21. 1. Ibn Abi Shaybah, al -Musannaf (6: 388#32269)
1326)
3. Muhibb T abari, Dhakhai r-ul -uqba fi manaqi b dhaw-il -
qurba (p.80,81)
: .
:
.
Al i () narrat es, He was present in t he company of t he
Messenger of All ah when t he Holy Prophet
asked, What i s best for a woman on t his t he companions
r emained quiet . When I ret urned home I asked Fat imah,
Tel l me what is best for a woman? Fat imah ( )
r epl ied, It i s best for a woman t hat no men ( i. e. out si de of
ones immedi at e family: brot her s, f at her, uncl e, husband,
sons) see her. I ment ioned t hi s t o t he Holy Prophet
and he sai d, Indeed Fat imah i s a part of me.
22

22. 1. Bazzar, al-Musnad (2: 160#526)
2. Hayt hami, Maj ma-uz-zawaid (4:255)
4. Abu Nuaym, Hi l yat -ul -awli ya wa t abaqat -ul -asf i ya
(2:40, 41,175)
5. Darqutni, Sual at Hamzah (p.280#409)
9. The Holy Prophet used to stand up
for Fatimah ( )
.23 :
,
, :
,
.
The Mot her of t he Bel ievers Ayeshah ( ) narrat es
t hat when t he Holy Prophet used t o see Fat imah
coming he woul d wel come her, t hen he woul d st and
up for her , ki ss her, br ing her insi de by hol ding her hand
and seat her in hi s own place. Whenever Fat imah
( ) saw t he Holy Prophet arr ive, she used t o
wel come him , st and up for him and ki ss t he
Holy Prophet .
23

.24 :
] [
.
t hat when Fat imah ( ) used t o ar rive in t he
pr esence of t he Holy Prophet , he used t o

23. 1. Nasai, as-Sunan-ul -kubra (5: 391,392#9236,9237)
6. Bukhari, al -Adab-ul -muf rad (p. 326#947)
7. Dawl abi, az-Zurri yah at -tahira (p. 100#184)
wel come her by st anding up and used t o hol d her hand and
kiss it t hen seat her where he was sit t ing.
24

.25 :

, ,
.
t hat when Fat imah ( ) used t o visit t he Holy
Prophet , he used t o st and up t o welcome her, ki ss
her and by hol ding her hand used t o seat her where he
was sit t ing. When t he Holy Prophet vi sit ed
Fat imahs ( ) house, she ( ) , in
wel coming t he Holy P rophet , used t o st and up and
kiss t he blessed hand of t he Holy Prophet .
25

5. Bayhaqi, Shuab-ul -i man (6: 467#8927)
6. Maqri, Taqbil -ul-yad (p.91)
7. Asqal ani sai d i n Fath-ul -bari (11:50) t he t raditi on has
been narrat ed by Abu Dawud and Ti rmidhi and has
t ermed it hasan (fai r) whil e Ibn Hi bban and Haki m have
decl ared it sahi h (sound).
qurba (p.85)
4. Asqal ani, Fath-ul -bari (11:50)
5. Shawkani, Darr-us-sahabah fi manaqib al -qarabah was-
sahabah (p.279)
6. Haki m graded it sahi h (sound) accordi ng t o the
conditi ons of Bukhari and Musli m.
10. The Holy Prophet laid out his
cloak for Fatimah ( )
.26
,
,
, : .
Al i ( ) narrat es t hat he arr ived in t he company of
t he Holy Prophet and t he Holy Prophet ) had
already lai d out a cloak. The Holy Prophet , Al i
( ), Fat imah ( ), Hasan () and Husain
() sat on it . Then t he Holy Prophet got hol d of t he
corner s of t he cloak, placed t he corner s over t hem and t ied
a knot . Then he sai d, Oh Allah, be sat i sfi ed wit h
t hem in t he same manner as I am pl eased wit h t hem.
26

2. Hayt hami sai d i n Maj ma-uz-zawaid (9: 169) T abarani
narrat ed thi s t radit ion and it s narrators are sahi h (sound)
except Ubayd bin T ufayl who is thi qah (credi bl e). His
ni ckname i s Abu Saydan.
11. The journey of the Holy Prophet
started and ended at the house of
Fatimah ( )
.27 , :

, .
Thawban () , t he Sl ave* of t he Messenger of Al lah
, narr at es t hat whenever t he Holy Prophet
i nt ended t o go on a journey, t he l ast person he woul d
speak t o from hi s family befor e set t ing off woul d be
Fat imah ( ) . Once he ( ) r et urned from a
j ourney, t he f irst per son t he Holy Prophet woul d
come t o woul d be Fat imah ( ) .
27

.28 :
,
.
: .
Abdul lah bin Umar () nar rat es t hat when t he Holy
Prophet set out on a journey, t he last per son he
woul d speak t o from hi s fami ly befor e set t ing off
woul d be Fat imah ( ). Once he ret urned
from a journey, t he f ir st per son t he Holy Prophet
woul d come t o woul d be Fat imah ( ) and he

27. 1. Abu Dawud, as-Sunan (4:87#4213)
4. Zayd Baghdadi, Tarkat-tun-nabi (p.57)
* Sl ave of t he Messenger of All ah was his titl e. He was
given this because he was brought t o the Prophet
as a sl ave but the Prophet freed him.
woul d say t o her ( ), (Oh Fat imah!) My mot her
and fat her be sacri fi ced for you.
28

.29 :
.
Abdul lah bin Abbas () narr at es t hat when t he Holy
Prophet ret urned from a journey, he used t o
kiss hi s daught er Fat imah ( ) .
29

28. 1. Haki m, al -Must adrak (3:169, 170#4739, 4740)
3. Haki m al so narrat ed it i n al -Mustadrak (3: 169#4737)
t hrough Abu Thalbah Khashny with di fferent words.
4. Ibn Hibban, as-Sahih (2:470, 471#696)
6. Ibn Asaki r narrat ed thi s t raditi on in Tari kh Di mashq al -
kabi r (43:141) t hrough Abu Thalbah Khashny.
3. Hayt hami said in Majma-uz-zawai d (8: 42) t he t raditi on
has been narrat ed by Tabarani in al -Awsat and i ts chain
of narrators is t hi qah (credibl e).
5. Suyuti, al -Jami -us-saghir fi ahadi th al -bashi r an-nadhir
(p. 189#303)
6. Manawi, Fayd-ul -qadir (5:155)
12. Fatimah ( ): the centre of love
for the Holy Prophet on earth
.30 , :
,
: , : : ,
.
Jumai bin Umair Taymi () narrat es t hat he vi sit ed
Ayeshah ( ) in t he company of hi s pat ernal aunt
and asked her, Who was t he most beloved t o t he Holy
Prophet ? The Mot her of t he Bel iever s ( )
r epl ied, Fat imah. And who from among t he men? she
was asked again. She r epl ied, Her husband. As f ar as I
know he fast s a great deal and he oft en st ays awake at
l engt h during ni ght s in or der t o wor ship All ah ( ).
30

.31 , , :
.
Burai dah () nar rat es t hat f rom women Fat imah was t he
most beloved t o t he Holy Prophet and from t he men
Al i ( ) was most dear t o him .
31

2. T abarani, al -Mujam-ul-kabir (22: 403,404#1008, 1009)
qurba (p.77)
5. Ibn Athir, Usad-ul -ghabah f i mari fah as-sahabah (7: 219)
7. Mi zzi, Tahdhi b-ul -kamal (4:512)
sahabah (p.273)
2. Nasai narrat ed t hi s t radi tion i n as-Sunan-ul-kubra
(5:140# 8498) wi th di fferent words.
.32 , ,
:
, : !
, : ! ,
: , : ,
, , , : !
: .
Abu Sal amah bin Abd- ur- Rahman () narrat es t hat
Usamah bin Zai d () t ol d hi m, I was sit t ing when Al i
( ) and Abbas () came t o seek permi ssion and
sai d, Usama, request permi ssion from t he Holy Prophet
for us t o ent er. I sai d, O Messenger of Al lah! Al i
and Abbas request permission t o ent er. The Holy Prophet
sai d, Do you know why t hey have come? No, I
r epl ied. He sai d, But I know. Let t hem in. Bot h
gent l emen ent er ed and t hey sai d, Oh Messenger of All ah!
We have come t o you t o ask you t hat who from t he
people of your house i s most beloved t o you. The Holy
Prophet repl ied, Fat imah daught er of
Muhammad.
32

sahabah (p.274)
32. 1. Ti rmi dhi, al -Jami-us-sahih (5:678##3819)
6. Maqdasi, al -Ahadit h-ul-mukht arah
(4:160, 162#1379, 1380)
7. Ibn Kathir, Taf sir-ul -Quran al -azi m (3: 489,490)
qurba (p.78)
.33 , :
: ! :
: , .
Abu Hurairah () narrat es Ali ( ) asked t he Holy
Prophet , Oh Messenger of Al lah, who i s more
beloved t o you from Fat i mah and me? The Holy Prophet
replied, Fat imah i s more beloved t o me t han you
are and you are dear er t o me t han she is.
33

.34 , :
:

, : !
:
.
I bn Abu Najeeh narr at ed from hi s fat her t hat t he per son
who t ol d him had hear d Al i ( ) say on t he pulpit
i n Kufah, The Holy Prophet came t o our house and
sat wit h us besi de t he cushions and asked for wat er in a

* Thi s t raditi on i s hasan (fai r).
2. Hayt hami said i n Maj ma-uz-zawai d (9: 173) T abarani has
narrat ed t his t radi tion i n al-Awsat. Haythami al so
comment ed he di d not know Sal amah bi n Aqabah, one of
t he chai n of narrators. The rest of t he narrat ors are thiqah
(credi bl e).
narrat ed t his t radit ion in al -Awsat.
4. Husaini said in al-Bayan wat -tarif (2: 118#1238)
T abarani has narrat ed i t in al -Awsat and Hayt hami
t ermed it s narrat ors sahi h (sound).
5. Manawi sai d i n Fayd-ul -qadir (4:422) Hayt hami has
decl ared it s narrat ors sahih (sound).
cont ainer . It was brought t o him and he per formed a
pr ayer on it for bl essings and spr inkled t hi s wat er upon us.
I asked, O Messenger of Al lah , do you have more
l ove for me or for Fat i mah? The Prophet repli ed,
She i s more beloved t o me t han you and you are more
honour able t o me t han she i s.
34

34. 1. Ahmad bin Hambal, Fadail -us-sahabah (2:631, 632#
1076)
2. Nasai narrat ed i t in as-Sunan-ul-kubra (5: 150#8531)
bri efly.
3. Humaidi, al -Musnad (1:22#38)
4. Shaybani narrat ed it bri efl y in al -Aahad wal -mat hani
(5:360#2951).
5. Ibn Jawzi, Tadhkirat -ul-khawas (p.275, 276)
6. Ibn Athir narrat ed it bri efl y i n Usad-ul-ghabah fi marif ah
as-sahabah (7:219).
13. Nobodys habits resembled more to
the Holy Prophet
.35 , :

.
The Mot her of t he Beli ever s Ayeshah ( ) nar rat es,
I have not seen anyone who r esembled t he Holy Prophet
more in manner s, habit s, charact er and in t he
met hod of sit t ing and st anding t han Fat imah t he daught er
of t he Messenger of Al lah.
35

.36 , :

.
I have not seen anyone from t he people who bear s closer
r esembl ance t o t he Prophet in t alking and sit t ing
t han Fat imah ( ) .
36

2. Abu Dawud, as-Sunan (4:355#5217)
3. Nasai, Fadail -us-sahabah (p. 77, 78#264)
6. Ibn Sad narrat ed t his t radi ti on in at -Tabaqat -ul-kubra
(2:248) t hrough Umm Salmah with sli ghtly di fferent
words.
7. Ibn Jawzi, Sif at -us-safwah (2: 6,7)
qurba (p.84,85)
36. 1. Bukhari, al -Adab-ul -muf rad (p. 326,337#947, 971)
.37 , :
,
.
Ans bin Mal ik narr at es t hat nobody showed more
r esembl ance t o t he Holy Prophet t han Hasan bin Al i
() and Fat imah ( ).
37

.38 :
, ,
, :
: .
Ayeshah ( ) nar rat es, Al l of t he wives of Holy
Prophet were pr esent and no one from among t hem
was absent when Fat imah ( ), whose st yl e of
walking was exact ly l ike t he walking of t he Holy Prophet
, came. The Prophet sai d, Welcome my
daught er , and t hen seat ed her on hi s r i ght si de or on hi s
l eft si de.
38

4. Haki m, al -Must adrak (3:167, 174#4732, 4753)
8. Ibn Abd-ul -Barr, al-Isti ab f i marifah al-as hab (4: 1896)
38. 1. Muslim, as-Sahih (4:1905,1906#2450)
2. Bukhari, as-Sahi h (5: 3217#5928)
3. Ibn Maj ah, as-Sunan (1:518#1620)
5. Nasai, as-Sunan-ul -kubra (5: 96, 146#8368, 8516, 8517)
7. Nasai, Kitab-ul-waf at (p. 20#2)
8. Ahmad bi n Hambal, Fadail -us-sahabah (2:762,
763#1343)
.39 : ,
: ,
, ,
.
Masr uq () narr at es t hat t he Mot her of t he Bel iever s,
Ayeshah ( ) narrat ed t o him, We, t he wives of
t he Holy Prophet , were all wit h him and none
of us wer e absent when Fat imah came. I swear by Al lah
t hat her st yle of walking was in no way different t o t hat of
t he Holy Prophet .
39

10. Ibn Rahawayh, al -Musnad (1: 6,7#5)
39. 1. Bukhari, as-Sahi h (5: 2317#5928)
2. Muslim, as-Sahih (4:1905#2450)
7. Dawl abi, az-Rurri yah at -t ahi rah (p. 101,102#188)
(2:39,40)
14. The pleasure of Fatimah ( ) is the
pleasure of the Holy Prophet
.40 :
:
.
Mi swar bin Makhr amah () narr at es t hat t he Holy
Prophet sai d, Indeed, Fat imah i s my fr uit ful
br anch; what ever makes her happy also makes me happy.
What ever hurt s her hurt s me.
40

.41 , :
,
, ,
, ,
: . :
! :
: ,
.
, . : ,

(3:206)
: ,
.
Saeed bin Aban Qar shi narrat es t hat Abdul lah bin Hasan
bi n Hasan bin Al i bin Abi Tali b (), who was st i l l a
young boy wit h hi s hair reaching hi s ear s, went t o Umar
bi n Abd- ul-Azi z (). ( On hi s ar rival) Umar bin Abd- ul-
Azi z () concl uded hi s meet ing and welcomed hi s guest
and f ulfi ll ed his needs. He t hen pressed t he st omach of t he
boy t o t he ext ent t hat t he boy f elt some pain. Umar bin
Abd- ul- Aziz sai d, (On t he Day of Judgement ) at t he t ime
of int er cession remember t hi s. On t he depart ure of t he
boy, t he people t aunt ed Umar bin Abd- ul-Azi z and sai d,
You showed so much respect t o a young boy? On t hi s
Umar bin Abd- ul-Azi z sai d, I have hear d a saying of t he
Holy Prophet f rom an aut hent ic nar rat or; it i s as
t hough I have hear d it direct ly from t he Messenger of
Al lah ( saying), Indeed, Fat imah i s a part of me and
what ever pleases her pleases me. ( Umar bin Umar bin
Abd- ul- Aziz t hen added), I am sur e t hat if Fat imah
( ) was al ive t oday, she woul d be happy at t he
way I t r eat ed her son. Then t he people asked, What i s
t he meaning of your squeezing t he boy s st omach and
what di d you mean by t he wor d t hat you sai d? To t hi s
Umar bin Abd- ul -Aziz r epl ied, There i s not a single
person from t he cl an of Bani Hashim who has not been
gi ven t he power t o int ercede. I j ust want ed t o earn t he
r i ght t o t he boys int er cession.
41

rasul wa dhawi sh-sharf (p. 96, 97). Sakhawi narrat ed an
event on p.150, t hrough Abdul l ah bi n Hasan: I visi t ed
Umar bi n Abd-ul -Azi z i n connecti on wit h a need. He
asked me: Whenever you are in need of anything, send
somebody to me or simpl y writ e t o me. I feel ashamed
before All ah that I fi nd you at my door.
15. Whoever angers Fatimah ( )
angers the Messenger of Allah
.42 :
: ,
.
Mi swar bin Makhramah narr at es t hat t he Holy Prophet
sai d, Fat i mah is a part of me so whoever anger s her
anger s me.
42

42. 1. Bukhari, as-Sahi h (3: 1361#3510)
2. Bukhari, as-Sahi h (3: 1374#3556)
3. Muslim, as-Sahih (4:1903#2449)
4. Ibn Abi Shaybah narrat ed t his t raditi on i n al -Musannaf
(6:388#32269) t hrough Ali.
5. Abu Awanah, al -Musnad (3: 70#4233)
9. Dayl ami, al -Fi rdaws bi mathur al -khi tab (3: 145#4389)
10. Ibn Jawzi, Sif at -us-safwah (2: 7)
16. The pleasure of Fatimah ( ) is
the pleasure of Allah ()
.43 , :
: , .
Al i ( ) narrat es t hat t he Holy Prophet sai d
t o Fat imah ( ), Indeed All ah becomes angry
when you are angry and He i s pl eased when you are
pleased.
43

2. Abu Yal a, al -Mujam (p. 190#220)
6. Dawl abi, az-Zurri yah at -tahirah (p.120#235)
7. Qazwini, at -Tadwi n f i akhbar qazwin (3:11)
narrat ed t hi s t raditi on wit h a hasan (fai r) chain of
narrat ors.
9. Ibn Jawzi, Tadhkirat -ul-khawass (p. 279)
17. Whoever hurts Fatimah ( )
hurts the Holy Prophet
.44 :
: , .
Mi swar bin Makhr amah narr at es t hat t he Messenger of
Al lah sai d, Fat imah i s a part of me. What ever hurt s
her hurt s me.
44

.45 , :
: ,
, .
Abdul lah bin Zubair narr at es t hat t he Messenger of Al lah
sai d, Fat imah is a part of me. What ever hurt s her
hurt s me and what ever put s her in diff icult y put s me in
di ffi cult y.
45

44. 1. Muslim, as-Sahih (4:1903#2449)
(2:40)
7. Andl usi, Tuhfat -ul -muhtaj (2: 585#1795)
8. Asqal ani, al -Isabah fi t amyiz as-sahabah (8:56)
9. Ibn Jawzi, Tadhkirat -ul-khawass (p. 279)
45. 1. Ti rmi dhi narrat ed t his hasan (fai r) sahih (sound)
t raditi on in al -Jami -us-sahi h (5:698#3869).
5. Maqdasi, al -Ahadit h-ul -mukht arah (9:314, 315#274)
sahabah (p.274)
.46 , :
: , .
Abu Hanzalah () narrat es t hat t he Messenger of Al lah
sai d, Indeed, Fat imah i s a part of my body.
Whoever hurt s her hurt s me.
46

46. 1. Ahmad bin Hambal, Fadai l-us-sahabah (2: 755#1324)
2. Ahmad bin Hambal has narrat ed it i n Fadail -us-sahabah
(2:756#1327) through Abdull ah bi n Zubayr as well.
7. Bayhaqi, as-Sunan-ul-qubra (10:201)
18. The enemy of Fatimah ( ) is the
enemy of the Holy Prophet
.47 ,

: , .
Zai d bin Ar qam () narr at es t hat t he Messenger of Al lah
sai d t o Ali ( ) , Fat imah, Hasan and Husain (), I
wi l l fi ght against whoever f i ght s against you and I wil l
make peace wit h whoever makes peace wit h you.
47

.48
:
.
Zai d bin Ar qam () narr at es t hat t he Messenger of Al lah
sai d t o Fat imah, Hasan and Husain (), Whoever
f i ght s against you, I wi l l f i ght against t hem and I wil l
make peace wit h whomever you make peace.
48

4. T abarani, al -Mujam-ul-kabir (3:40#2619, 2620)
5. T abarani, al -Mujam-ul-kabir (5:184#5030, 5031)
qurba (p.62)
9. Dhahabi, Si yar alam an-nubal a (10:432)
48. 1. Ibn Hibban, as-Sahih (15: 434#6977)
narrat ed it in al -Awsat.
.49 :
, :
.
Abu Hurairah () narr at es t hat t he Holy Prophet
l ooked at Ali, Fat imah, Hasan and Husain and sai d,
Whoever goes t o war against you, I wi ll decl are war on
him. Whoever makes peace wit h you, I wil l make peace
wi t h him (i .e. whoever i s your enemy i s my enemy and
whoever i s your fr iend is my fr iend) .
49

6. Mahami li, al-Amali (p. 447#532)
7. Ibn Athir, Usad-ul -ghabah f i mari fah as-sahabah
49. 1. Ahmad bin Hambal, al-Musnad (2: 442)
3. Haki m graded it hasan (fai r) in al-Must adrak
(3:161#4713) whil e Dhahabi kept si l ent about i t.
5. Khat ib Baghdadi, Tari kh Baghdad (7: 137)
7. Dhahabi, Si yar alam an-nubal a (3: 257,258)
8. Hayt hami has said in Maj ma-uz-zawaid (9: 169) t hat
Ahmad and T abarani have rel at ed it. All the t ransmi tt ers
are ri jal sahi h (t rust wort hy) except for T alyi d bin
Sul aiman upon whom t here is a di fference of opinion.
19. The enemy of the family of Fatimah
( ) is a hypocrite, cursed
and bound for Hell
.50 , :
: .
Abu Saeed Khudri () nar rat es t hat t he Holy Prophet
sai d, Whoever hol ds hat red against us t he people
of t he house i s a hypocrit e.
50

.51 : :
.
Zirr narrat es t hat Al i ( ) sai d, A hypocr it e does
not love us and a bel iever does not hat e us.
51

.52 :
: !
. :
! :
.
Jabir bin Abdul lah narrat es t hat t he Holy Prophet
delivered a sermon t o us during whi ch he was
saying, Whoever hol ds enmit y against us t he people of
t he house, on t he Day of Judgement hi s fat e wi l l be t hat
of t he Jews. I asked, O Messenger of All ah , even

2. Muhibb Tabari, ar-Ri yadh-un-nadhrah fi manaqi b-il -
ashrah (1: 362)
qurba (p.51)
4. Suyuti, ad-Durr-ul-mant hur fi t-tafsi r bi l-mathur (7:349)
i f he f ast s and per forms prayer? The Holy Prophet
r epl ied, Yes! Even if he f ast s and performs prayer
( because he i s t he enemy of t he people of t he house,
Al lah ( ) wil l rej ect his wor ship and rai se him on t he Day
of Judgement wit h t he Jews) .
52

.53 :
: !
.
Abu Saeed Khudri () nar rat es t hat t he Holy Prophet
sai d, I swear by t he Lor d in whose hands my l ife i s
i n! Whoever has hat red for us t he people of t he house,
Al lah ( ) wil l send him t o Hel l.
53

.54 :
: ,
, .
Abdul lah bin Abbas () narr at es t hat t he Messenger of
Al lah () sai d, Even i f anybody performs prayer
bet ween Rukn Yamani and Maqam Ibrahim and he ( al so)
f ast s, he t hen dies, having hat red for t he ahl-ul-bait (t he
people of t he house) of Muhammad, he wi ll go t o t he
Fir e.
54

3. Jurj ani, Tari kh Jurj an (p.369)
4. Haki m graded it sahi h (sound) accordi ng t o the
conditi ons of Imam Bukhari and Imam Muslim.
54. 1. Muhibb T abari, Dhakhai r-ul -uqba fi manaqi b dhaw-il -
qurba (p.51)
2. Faswi, al -Marif ah wat -t arikh (1:505)
.55 ,
, : ! ,
:
.
Muawiyah bin Hudeej narrat es t hat Hasan bin Ali ()
sai d, Oh Muawiyah bin Hudeej! Refr ain from having
hat red against us because t he Messenger of Al lah
sai d, There i s not a singl e per son who has hat red and
j ealousy for us, who wi l l not be whipped away by fir e at
t he Kauther (Pond) on t he Day of Judgement .
55

20. Fatimah ( ) beholder of the
secret of the Messenger of Allah
.56 :
, ,
, :
.
, ,
: :
. : .
:
, :
. , :
,
, ,
, . .
, : ,
. .
Ayeshah ( ) nar rat es, All t he wives of t he Holy
Prophet were present and no one was absent when
Fat imah ( ) , whose way of walking was j ust l ike
t he Holy Prophet , came. The Holy Prophet
sai d, welcome my daught er and seat ed her on hi s r i ght or
l eft si de. Then he quiet ly whi sper ed somet hing int o her
ear because of which Fat imah st art ed t o cry. The Holy
Prophet again whispered somet hing int o her ear
upon which she t hen l aughed. I asked her ( ),
What made you cry? She r epl ied, I wi ll not disclose t he
secret of t he Messenger of Al lah . I sai d, I have
never seen happiness so close t o sadness as was t he case
t oday. Then I sai d, The Messenger of Al lah sai d
somet hing t o you speci fical ly wit hout t ell ing us yet you
are crying. I asked Fat imah, What di d t he Holy Prophet
say? Fat imah repli ed, I cannot di sclose t he secret
of t he Messenger of Al lah . When t he Holy Prophet
passed away, I asked her again and she repli ed, The
Holy Prophet whi spered t o me t hat every year
Ji braeel recit ed t he Quran wit h him once but t hi s year he
has r ecit ed it wit h him t wice. ( She sai d t hat t he Prophet
sai d) I am sure t hat t he t ime of my passing away i s
near and indeed you are t he f ir st from my family who wil l
meet me and I am t he best for er unner for you. To t hi s I
cried. Then t he Holy Prophet whi spered, Are you
not happy wit h t he fact t hat you are t he l eader of al l
Muslim women or t he leader of t he women of t his ummah
(nat ion). To t hi s I laughed.
56

.57 :
,
, , : ,
: :

56. 1. Muslim, as-Sahih (4:1905,1906#2450)
2. Bukhari, as-Sahi h (5: 2317#5928)
5. Nasai, as-Sunan-ul -kubra (5: 96, 146#8368, 8516, 8517)
7. Nasai, Kitab-ul-waf at (p. 20#2)
8. Ahmad bi n Hambal, Fadail -us-sahabah (2:762,
763#1343)
10. Ibn Rahawayh, al -Musnad (1: 6,7#5)
, , :
, .
Ayeshah ( ) nar rat es, Dur ing hi s il lness in which
he passed away t he Holy Prophet cal led for Fat imah
and whi spered somet hing t o her. Upon t hi s she began t o
cry. Then he cal led her nearer and whi spered
somet hing t o her and she laughed. Ayeshah ( )
t hen says, I asked Fat i mah regar ding t hat inci dent and
Fat imah sai d, The Holy Prophet sai d int o my ear
t hat He woul d pass away due t o t hi s il lness. Thus I
began t o cry. Then he whispered and t ol d me t hat
from t he people of t he house I wil l be t he f ir st t o come
aft er hi m. To t his I laughed.
57

.58 :

,
, ,
,

, ,
:

57. 1. Bukhari, as-Sahi h (3: 1361#3511)
2. Bukhari, as-Sahi h (3: 1327#3427)
3. Bukhari, as-Sahi h (4: 1612#4170)
4. Muslim, as-Sahih (4:1904#2450)
9. Abu Yal a, al -Musnad (12:122#6755)
:
, : , : :
,
, :
.
Ayeshah ( ) narrat es, I was at home wit h t he
Messenger of Al lah and we were in a humorous
mood wit h each ot her when Fat i mah ( ) came in.
The Holy Prophet t ook hol d of her hand and seat ed
her behind him and whi sper ed somet hing t o her. I do not
know what was whispered. Then I looked at Fat imah
( ) and she was crying. Then t he Holy Prophet
t urned hi s at t ent ion t o me and he t alked and joked
wi t h me. The Holy Prophet t hen t urned t owar ds
Fat imah, joked wit h her and whi spered somet hing t o her.
When I looked at Fat imah I not i ced t hat she ( )
was l aughing. When t he Holy Prophet got up and
went out si de, I asked Fat imah, What di d t he Messenger
of Al lah whi sper t o you? She repli ed, What ever
t he Messenger of Al lah whi sper ed t o me, I wi ll not
t el l you about it . I sai d, For t he sake of All ah and my
close relat ion t o you (please t ell me) . Then she sai d, The
Messenger of Al lah t ol d me t hat t he t ime of hi s
passing away has come near. The very t hought of
separat ion from t he Messenger of Al lah made me
cry. Then he t urned t o me and whi sper ed t hat from
t he people of t he house I wi ll be t he f ir st who wil l meet
him again. In ant icipat ion of meet ing him, I laughed.
58

21. Fatimah ( ) is the fruitful branch
of the tree of Prophethood
.59 :
:
.
Mi swar () narrat es t hat t he Messenger of Al lah
sai d, Fat imah i s my fr uit f ul branch, I am pleased wit h
what pleases her and I am t roubled by what ever t roubles
her.
59

.60 : ,
, , ,
.
Abdul lah bin Abbas () narrat es t hi s marfu t r adit ion in
which t he Holy Prophet sai d, I am a t ree, Fat imah
i s it s branch, Ali is it s f lower, Hasan and Husain are it s
fr uit and t he lover s of t he people of t he house ar e it s
l eaves. Al l of t hem wi ll be in Paradise. Thi s i s t he t r ut h,
t hi s is t he t r ut h.
60

rel at ed it. Umm Bakr bi nt Miswar has been neither
crit i cised nor decl ared reli abl e. The rest of the narrat ors
of the t raditi on have been decl ared t hi qah (t rustwort hy).
60. 1. Dayl ami, al -Fi rdaws bi ma thur al -khi tab (1: 52#135)
2. Sakhawi, Ist ijl ab irt iqa al -ghuraf bi hubb aqri ba ar-rasul
wa dhawi s-sharf (p. 99)
22. The Prophet himself is a witness
to the chastity and honour of
Fatimah ( )
.61 : :
, .
Abdul lah bin Masud () narr at es t hat t he Holy Prophet
sai d, Fat imah has prot ect ed her honour and purit y
i n such a way t hat All ah ( ) has for bi dden t he Fir e for her
chil dren.
61

.62 , :
:
.
Abdul lah () narrat es t hat t he Holy Prophet sai d,
Fat i mah has prot ect ed her honour and chast it y in such a
way t hat Al lah ( ) has ent ered her and her fami ly int o
Par adi se because of her prot ect ing her honour and
chast it y.
62

61. 1. Bazzar, al-Musnad (5: 223#1829)
(4:188)
4. Dhahabi decl ared i t as a marfu hadit h in Mi zan-ul -i tidal
f i naqd ar-rij al (5:261) t hrough Abdull ah bin Masud.
62. 1. T abarani, al -Mujam-ul-kabir (3:41#2625)
23. Allah () ordained the marriage of
Fatimah ( ) to Ali ( )
.63 ,
, :
.
Abdul lah bin Masud () narr at es t hat t he Holy Prophet
sai d, Al lah ( ) has or dered me t o arr ange
Fat imahs ( ) mar ri age wit h Al i ( ) .
63

.64 : !
:
.
The Holy Prophet sai d, Oh Ans! Do you know
what message Ji braeel has brought f rom t he Owner of t he
Throne? Then he sai d, Al lah ( ) has or dered me
t o arr ange Fat imahs ( ) mar ri age wit h Al i
( ).
64

t ransmi tt ed it and i ts narrat ors are thiqah (t rust worthy).
4. Hal abi, al -Kashf -ul -hasi s (1: 174)
5. Hi ndi, Kanz-ul -ummal (#32891,32929)
6. Hi ndi, Kanz-ul -ummal (13: 681,682#37753)
7. Ibn Jawzi has transmitt ed it i n Tadhki rat -ul -khawass
(p. 276) through Hadrat Abdull ah bi n Buraydah.
8. Husaini said i n al -Bayan wat -tarif (1:174#455) t hat both
Ibn Asakir and Khati b Baghdadi rel at ed it t hrough Anas
bin Mali k.
64. 1. Husaini said i n al -Bayan wat -tarif (2:301#1803) t hat
Qazwini, Khatib Baghdadi and Ibn Asakir have
t ransmi tt ed it t hrough Ans bi n Mali k.
24. Fatimahs ( ) marriage ceremony
at the Upper Heavens with the participation
of forty thousand angels
.65 , :
, :
, ,
,
,
, .
Ans bin Mal ik () narrat es t hat when t he Messenger of
Al lah was in t he mosque, he sai d t o Al i ( ),
This i s Ji braeel who i s t ell ing me t hat All ah ( ) has
performed your marri age cer emony t o Fat imah ( )
i n t he presence of fort y t housand angels as wit nesses t o
t he marr iage ceremony. He ( ) sai d t o t he t ree of tuba
( blessing) t o rain pear l s and r ubies on t hem. The t r ee
showered t hem wit h pearl s and r ubi es. Then women wit h
beaut if ul eyes gat hered t he pearl s and r ubi es in t rays
which t he angel s (present in t he cer emony) wil l present t o
each ot her as gift s unt il t he Day of Judgement .
65

.66 :
: , : !

qurba (p.71)
65. 1. Muhibb T abari said in ar-Riyad-un-nadrah fi manaqib
al -ashrah (3: 146) Mull a rel at ed it i n as-Si rah.
qurba (p.72)
, :
, .
Al i ( ) nar rat es t hat t he Messenger of Al lah
sai d, An angel came t o me and sai d: Oh Muhammad,
Al lah ( ) sends peace upon you and says, I have had
your daught er marr ied t o Ali bin Abu Tali b in t he Upper
Heavens and now you al so arrange t he mar ri age ceremony
of Fat imah wit h Al i on eart h.
66

qurba (p.72)
25. Prayers of the Holy Prophet for
Fatimah ( ) and her descendants
.67 , :
!
.
Ans bin Malik () narr at es t hat t he Holy Prophet
performed a special prayer for Fat imah ( ) , Oh
Al lah! I seek your prot ect ion for her and her chi l dren from
t he r ej ect ed Devil.
67

.68 , : :
! ,
, : !
.
: .

Burai dah () narrat es t hat t he Holy Prophet , on t he
ni ght of Al i ( ) and Fat imah s ( )
wedding, sai d t o Al i ( ), Do not do anyt hing
wi t hout consult ing me. Then he asked for wat er
and performed abl ut ion. He t hen sprinkled t he
r emaining wat er on Al i ( ) and sai d, Oh All ah!

67. 1. Ibn Hibban, as-Sahih (15: 394,395#6944)
3. Ahmad bin Hambal rel at ed it i n Fadail -us-sahabah
(2:762# 1342) t hrough Asma daught er of Umays wit h a
slight di fference of words.
4. Hayt hami, Mawari d-uz-zaman (p. 549,551#2225)
5. Ibn Jawzi rel at ed it bri efl y i n Tadhki rat -ul -khawass
(p. 277)
qurba (p.67)
Bl ess t heir r el at ionship, shower t hem wit h bl essings and
bl ess bot h of t hem r egar ding t heir chi l dren.
In anot her narrat ion al so narr at ed by Burai dah () t he
wor ds are: Bl ess bot h of t hem regar ding t heir coming
generat ions.
68

68. 1. Nasai, as-Sunan-ul -kubra (2: 76#10088)
2. Nasai, Amal -ul -yawm wal -l aylah (p. 253#258)
3. Ruyani, al-Musanad (1:77#35)
7. Hayt hami said in Majma-uz-zawai d (9: 209) Bazzar and
T abarani rel at ed it.
8. Asqal ani sai d i n al-Isabah fi tamyiz as-sahabah (8: 56)
Dawl abi has narrat ed t he t radi tion with a sound chain of
narrat ors.
9. Dawl abi, az-Zurri yah at -tahirah (p.65#94)
qurba (p.74)
26. Ali ( ) was not allowed to
marry again during the lifetime
of Fatimah ( )
.69 ,
, :

, , , . ....
: ,
.
Mi swar bin Makhr amah nar rat es t hat he hear d t he
Messenger of All ah say on t he pulpit , Banu
Hashim bin Mughir ah have sought my permi ssion for Al i
t o marry t heir daught er. I do not permit t hem, again I do
not permit t hem and again I do not permit t hem. The
Holy Prophet t hen sai d, My daught er i s a part of
me, what ever di st ur bs her di st ur bs me and what ever gives
her pain gives me pain.
69

.70 :
: ,

69. 1. Muslim, as-Sahih (4:1902#2449)
2. Ti rmi dhi, al -Jami-us-sahih (5:698#3867)
3. Abu Dawud, as-Sunan (2:226#2071)
8. Abu Awanah, al -Musnad (3: 69, 70#4231)
,
.
Mi swar bin Makhr amah () narr at es t hat t he Holy
Prophet sai d, Fat imah i s a part of me and I do not
l ike anyone making her sad. I swear by All ah, t he
daught er of t he Messenger of Al lah and t he
daught er of t he enemy of Al lah cannot be t oget her wit h
one man.
70

70. 1. Bukhari, as-Sahi h (3: 1364#3523)
2. Muslim, as-Sahih (4:1903#2448)
5. Ibn Hibban, as-Sahih (15: 407,408, 535#6956, 6957, 7060)
6. T abarani, al -Mujam-ul-kabir (20: 18, 19#18,19)
10. Dawl abi, az-Zurri yah at -tahirah (p.47,48#56)
27. Fatimahs sons the inheritors of the
attributes of the Prophet
.71

, :
! , :
.
Fat imah ( ) t he daught er of t he Messenger of
Al lah nar rat es t hat she t ook Husain and Hasan t o t he
Holy Prophet dur ing his i llness in whi ch he passed
away and sai d, Oh Messenger of Al lah ! These t wo
are your sons so make t hem inherit or s of somet hing. The
Holy Prophet sai d, For Hasan i s my overpower ing
personal it y and leader ship and for Husain i s my cour age
and generosit y.
71

2. T abarani narrat ed it in al-Muj am-ul -awsat (6:222, 223#
6245) t hrough Abu Rafi.
3. Shaybani, al -Aahad-wal -mathani (1:299#408)
4. Shaybani, al -Aahad-wal -mathani (5:370#2971)
narrat ed i t. Furt her he comment ed t hat he did not know
i ts narrat ors.
6. Asqal ani, al -Isabah fi t amyiz as-sahabah (7:674)
7. Asqal ani, Tahdhid-ut -t ahdhi d (2: 299)
8. Mi zzi, Tahdhi b-ul -kamal (6:400)
9. Hi ndi, Kanz-ul -ummal (12: 117#34272)
28. The children of Fatimah ( ) are
the children of the Prophet
.72 , :
:
, , .
Fat imah az-Zahra ( ) narrat es t hat t he Holy
Prophet sai d, The l ineage of every mot her s
chil dren i s at t ri but ed t o t heir fat her except for Fat imah s
chil dren. So I am t heir guar dian and I am t hei r l ineage.
72

.73 ,
:
, .
Umar () narr at es, "I hear d t he Holy Prophet say,
'The f ami ly t ree of t he chil dren of every woman i s
at t ri but ed t o t heir fat her except for Fat imah s chil dr en. I
am t heir family and I am t heir f at her. '
73

3. Abu Yal a, al -Musnad (12:109#6741)
4. Dayl ami, al -Fi rdaws bi ma thur al -khi tab (3: 264#4787)
5. Khat ib Baghdadi s book Tari kh Baghdad (11:285)
cont ai ns the words abu hum i nstead of wall u hum.
7. Hayt hami, Maj ma-uz-zawaid (9:172, 173)
rasul wa dhawi s-sharf (p. 129)
.74 , :
: ,
.
Jabir bin Abdul lah () narrat es t hat t he Holy Prophet
sai d, It is t he fat her t hat every woman s chil dren
are at t ri but ed t o, except for Fat imah s sons. I am t heir
guar dian and I am t heir lineage.
74

5. Sakhawi copi ed i t from T abarani i n Iti jlab i rti qa al -
ghuraf bi -hubb aqri ba ar-rasul wa dhawi s-sharf (p.127)
and decl ared t he chai n of narrat ors t hi qah (t rustwort hy).
6. Husaini, al -Bayan wat -t ari f (2: 144#1314)
7. Shawkani, Nayl -ul-awt ar sharh Muntaqa al-khbar
(6:139)
rasul wa dhawi s-sharf (p. 130)
29. On the Day of Judgement all family
ties will be broken except for those
of Fatimah ( )
.75 ,
:
.
Umar bin Khat t ab () st at es, "I hear d t he Messenger of
t he All ah say, 'Except for my family and my
r elat ionship, every family and relat ionship wil l be broken
on t he Day of Judgement .'
75

.76 , :
:
.
Abdul lah bin Zubair narr at es t hat t he Messenger of Al lah
sai d, On t he Day of Judgement every fami ly and
r elat ionship wil l come t o an end except for my f ami ly and
r elat ionship.
76

1069, 1070)
3. Ahmad bin Hambal narrat ed it i n Fadail -us-sahabah
(2:758#1333) through Miswar bi n Makhramah as well.
5. T abarani, al -Mujam-ul-kabir (3:44,45#2633, 2634)
8. Dayl ami, al -Fi rdaus bi mathur al -khitab (3:255#4755)
9. Maqdasi, al -Ahadit h-ul -mukht arah (1:198#102)
10. Hayt hami sai d i n Maj ma-uz-zawaid (9: 173) T abarani
narrat ed it i n al -Awsat and al -Kabir and i ts chain of
t ransmi tt ers i s t hiqah (trustworthy).
.77
:
.
Abdul lah bin Abbas narrat es t hat t he Messenger of Al lah
sai d, Except for my f ami ly and my relat ionship,
every f ami ly and r el at ionship wi l l come t o an end on t he
Day of Judgement .
77

2. T abarani narrat ed it in al-Muj am-ul -kabir (11: 243#
11621) wi th di fferent words t hrough Abdull ah bin Abbas.
3. T abarani has also narrat ed it in al -Mujam-ul -kabir
(20: 27#33) through Miswar bi n Makhramah.
4. Khil al decl ared t he t radit ion narrat ed by Miswar bin
Makhramah as hasan (fair) in his book as-Sunnah
(2:433#655).
5. Khat ib Baghdadi rel at ed it in Tari kh Baghdad (10:271)
t hrough Abdull ah bin Abbas.
6. Hayt hami, Maj ma-uz-zawaid (10: 17)
7. Asqal ani, Tal khis-ul -Hubayr (3: 143#1477)
2. Hayt hami sai d i n Majma-uz-zawai d (9:173) that T abarani
rel at ed it and i ts t ransmitt ers are t hi qah (aut hent i c).
3. Khat ib Baghdadi, Tari kh Baghdad (10:271)
rasul wa dhawi s-sharf, p. 133
30. Fatimah ( ) will be the first
to meet the Holy Prophet
after his passing away
.78 , :
,
, , :
, :
, ,
, .
Dur ing t he il lness in which t he Holy Prophet
passed away, he call ed for Fat imah, hi s daught er,
and whi sper ed t o her and she began t o cry. Then he
cal led her nearer and whi sper ed somet hing t o her and she
l aughed. Ayeshah ( ) says, I asked Fat imah
r egar ding t hi s inci dent and she sai d, The Holy Prophet
whi spered t o me t hat t hat he woul d pass away
dur ing t hi s i l lness so I began t o cry. Then he
whi sper ed t o me and t ol d me t hat from t he peopl e of t he
house I wi ll be t he fir st t o come aft er him and meet him.
To t his I laughed.
78

78. 1. Bukhari, as-Sahi h (3: 1327, 1361#3427,3511)
2. Bukhari, as-Sahi h (4: 1612#4170)
3. Muslim, as-Sahih (4:1904#2450)
5. Nasai, Fadail -us-sahabah (77#262)
7. Ahmad bin Hambal also rel at ed it in al -Musnad (6:283)
t hrough Jafar bi n Amr bi n Umayyah.
.79 , :
:
, .
Ayeshah ( ) narrat es from Fat imah ( ),
The Holy Prophet sai d t o her, From t he people of
my house you wil l be t he f ir st t o meet me (aft er I have
passed away). To t his good news I l aughed.
79

.80 , :
:
.
Abdul lah I bn Abbas () narr at es t hat Holy Prophet
sai d t o Fat imah ( ), From my househol d you wil l
be t he f irst t o join me.
80

.81 , : )
( ,
: , , : ,

, : ! , , :
, : ,
.

79. 1. Ibn Abi Shaybah, al -Musannaf (7: 269#35980)
2. Shaybani, al -Aahad wal -mathani (5: 357,358#2942,2945)
2. Ahmad bi n Hambal narrat ed the same t radit ion i n al -Il al
wa marif at -ur-rij al (2:408#2828) t hrough Jafar bin Amr
bin Umayah as wel l.
3. Abu Nuaym, Hilayat -ul -awl i ya wa t abaqat -ul -asf i ya
(2:40)
I bn Abbas narrat es t hat when t he Quranic ver se, When
t he help of Al lah and vict ory comes, was revealed, t he
Messenger of Al lah call ed Fat imah ( ) and
sai d, The news of my passing away has come. She
st art ed t o cry. The Holy Prophet sai d, Dont cry.
Indeed from my househol d you wi ll be t he f ir st t o join
me. She st art ed t o laugh. Thi s inci dent was wit nessed by
some of t he wives and t hey asked, Fat imah! We saw you
cry and t hen you smil ed. Fat imah r epl ied, The
Messenger of All ah t ol d me t hat t he t ime of hi s
passing away has arr ived. To t hi s I cri ed. Then he
sai d, Do not cry. You wi ll be t he fi rst t o meet me from
my househol d. To t his I l aughed.
81

81. 1. Darmi, as-Sunan (1:51#79)
31. Fatimah ( ) was aware
of her own death
.82 :
,
, : , :
! ,
, : ! ,
, : ! ,
,
: ! ,
, : .
Umm Salma ( ) narrat es, When Fat imah
( ) had t he il lness which t ook her lif e, I nur sed
her. During t hi s t ime, on one occasion her condit ion was
sl i ght ly bet t er one morning. Al i ( ) had gone out
for some job. Fat imah sai d, O mot her! Br ing some wat er
for me t o bat he. I brought some wat er and as far as I saw
she bat hed perfect ly. Then she sai d, O mot her, bring me
new clot hes so I gave her clot hes t o her and she put t hem
on. Then she sai d, O mot her! Make my bed for me in t he
mi ddl e of t he house, so I di d accor dingly. Then she lai d
down, f aced t owar ds t he Kabah, pl aced her hand under her
cheek and sai d, O mot her! It is t ime for my deat h and I
have puri fi ed myself . Do not let anybody undr ess me.
Fat imah ( ) passed away in t hat very posit ion.
Umm Salmah cont inues, Then Al i ( ) came back
and I informed him of Fat imahs ( ) deat h.
82

82. 1. Ahmad bin Hambal, Fadail -us-sahabah (2:629, 725#
1074, 1243)
32. On Judgement Day, everyone will
lower their gaze on the arrival
of Fatimah ( )
.83 , :
: :
!
.
Al i ( ) narr at es: I hear d t he Holy Prophet
say, On t he Day of Judgement an announcer wil l
announce from behind a vei l, Oh people of mahshar!
Lower your gazes unt il Fat imah t he daught er of
Muhammad passes.
83

.84 , :
: , : !

.
:
: .

2. Dulabi, az-Zurri yah at -t ahirah (p. 113)
4. Zayl ai, Nasb-ur-rayah (2: 250)
qurba (p.103)
qurba (p.94)
4. Ajl awni, Kashf-ul -khifa wa muzil -ul -il bas (1: 101#263)
Al i ( ) narr at es t hat t he Holy Prophet sai d,
On t he Day of Judgement it wi ll be sai d, Oh people of
mahshar! Lower your gazes so t hat t he daught er of t he
Messenger of Al lah may pass. She wil l pass
t hrough wear ing t wo green garment s.
Abu Musl im sai d t hat when Abd- ul -Hameed was wit h
us, Qal abah t ol d me t hat t he Holy Prophet sai d,
(Fat imah [ ] wil l pass wearing) t wo red
garment s.
84

.85 , :
: :
.
Ayeshah ( ) narrat es t hat t he Holy Prophet
sai d, On t he Day of Judgement an announcer wi l l
announce, Lower your gazes so t hat Fat imah t he daught er
of Muhammad can pass.
85

.86 .... ....
: !
.
Abu Hurairah () narrat es t his marfu t radit ion t hat on t he
Day of Judgement a voice from t he dept hs of t he Throne
wi l l call out , Oh peopl e of mahshar! Bow your heads and

85. 1. Khat ib Baghdadi, Tari kh Baghdad (8: 142)
qurba (p.94)
l ower your gazes unt i l Fat imah ( ) passes t hrough
t owar ds Paradise.
86

86. 1. Ajl awni, Kashf-ul -khifa wa muzil -ul -il bas (1: 101#263)
3. Hi ndi sai d i n Kanz-ul -ummal (12:106#34210) that Abu
Bakr narrat ed it i n al -Ghil ani yat t hrough Abu Ayyub
Ansari.
4. Khat ib Baghdadi rel at ed it i n Tari kh Baghdad (8:141)
t hrough Ayeshah wit h slightl y di fferent words.
5. Hayt ami said i n as-Sawaiq-ul -muhri qah (2:557) Abu
Bakr narrat ed i t i n al -Ghilani yat.
33. Fatimah will cross the Bridge
accompanied with seventy thousand Hurs
.87 :
: !

,
.
Abu Ayyub Ansari narrat es t he Holy Prophet sai d,
On t he Day of Judgement an announcer f rom t he dept hs
of t he Throne wil l announce, Oh people! Bow your heads
and lower your gazes so t hat Fat imah daught er of
Muhammad can cross t he Br i dge ( si rat). She wil l
pass in t he company of sevent y t housand servant s from t he
hur-ul-in ( super ior femal e servant s in Paradi se) who wil l
be l ike flashes of li ght ning.
87

.88 , :
:
, , ,
] [
] [ :

87. 1. Muhibb Tabari said in Dhakhair-ul -uqba f i manaqib
dhaw-il -qurba (p.94) Abu Sai d Naqqash rel at ed t his
t raditi on in Fawai d-ul -Iraqi yyin.
2. Hi ndi, Kanz-ul -ummal (12: 105,106#34209, 34210)
3. Ibn Jawzi rel at ed it in Tadhki rat -ul -khawass (p.279) wi th
slight ly di fferent words t hrough Abdull ah bi n Umar.
4. Hayt ami said i n as-Sawaiq-ul -muhri qah (2:257) Abu
Bakr narrat ed i t i n al -Gil ani yat.
5. Manawi, Fayd-ul -qadir (1:420, 429)
.
.
On t he Day of Resur rect ion my daught er wil l be rai sed
wear ing t he dress of honour washed in t he Wat er of Lif e.
The whole creat ion wi ll be amazed on seeing her. Then
she wi ll be given t he dr ess of Paradi se, each layer
compri sing of a t housand layers. Each layer wil l read in
gr een, Take t he daught er of Muhammad t o Paradi se in t he
best form, great di gnit y, hi gh est eem and deep respect .
She wi ll be beaut if ied l ike a br i de and wil l be t aken t o
Par adi se surrounded by sevent y t housand hurs ( beaut if ul
women of Paradise).
88

qurba (p.95)
34. On Judgement Day Fatimah ( )
will sit in the carriage of the
Holy Prophet
.89 , :
:
.
Al i ( ) narrat es t he Holy Prophet sai d, On
t he Day of Judgement I wi ll seat ed on Burraq and Fat imah
wi l l be seat ed on my she-camel Uzba.
89

.90 , :
:
, ,
,
.
Abu Hurair ah () narrat es t he Holy Prophet sai d,
The Prophet s on t he Day of Judgement wi ll be brought
on t heir ri des t o accompany t he beli ever s of t heir nat ion at
mahshar. Salih ( ) wi l l be brought on hi s she-camel and
I wi ll be brought on Burraq, who st ri des as f ar as t he eye
can see, and Fat imah wi l l be brought in f ront of me.
90

.91 ,
: !

89. Ibn Asakir, Tari kh Di mashq al-kabir (10: 353)
90. Haki m sai d i n al -Mustadrak (3: 166#4727) t he t raditi on is
sahih (sound) i n accordance with t he conditi ons of Imam
Muslim.
] : [ ,
.
Burai dah () narr at es t hat Muadh bin Jabal sai d, Oh
Messenger of All ah! Wi l l you r i de your she-camel Uzbah
(on t he Day of Judgement )? The Holy Prophet
r epl ied, I wi ll be on Burraq which from among t he
Prophet s wi ll be specif ical ly given t o me. My daught er
Fat imah ( ) wil l be on my she-camel Uzbah.
91

91. 1. Ibn Asakir, Tari kh Di mashq al-kabir (10: 352,353)
2. Hi ndi said in Kanz-ul -ummal (11:499#32340) Abu
Nuaym and Ibn Asakir narrat ed i t.
35. Fatimah ( ) is the
handle of the scale
.92 , :
: , ,
, ,
.
Abdul lah bin Abbas () narr at es t hat t he Holy Prophet
sai d, I am t he scale of knowledge, Al i i s it s pans,
Hasan and Husain ar e it s ropes, Fat imah i s it s handl e and
t he leader s (of t he ahl-ul -bai t) aft er me ar e it s rods. The
deeds of t hose who love us or have hat red against us wil l
be wei ghed on t hi s scal e.
92

92. 1. Dayl ami, al -Fi rdaws bi mathur al -khi tab (1: 44#107)
2. Ajl awni sai d in Kashf -ul -khi fa wa muzil -ul-ilbas (1:236)
Dayl ami narrat ed i t through Abdull ah bi n Abbas as a
marfu t radit ion.
36. Fatimah ( ) and her family will
be the first to enter Paradise with
the Holy Prophet
.93 , :
:
. : !
: .
Al i ( ) nar rat es, The Holy Prophet t ol d
me, The f ir st peopl e ent er ing Paradise wil l be myself,
Al i, Fat imah, Hasan and Husain. I asked, Oh Messenger
of Al lah ! What about our lover s? The Messenger of
Al lah r epl ied, They wil l be behind you.
93

.94 ,
: .
Abu Hurairah () narr at es t hat t he Messenger of Al lah
sai d, The f ir st per son t o ent er Par adi se wi ll be
Fat imah.
94

2. Ibn Asakir, Tari kh Di mashq al-kabir (14: 173)
4. Hayt ami said i n as-Sawai q-ul-muhriqah (2:448) Ibn
Sad narrat ed it.
qurba (p.214)
94. 1. Dhahabi said i n Mizal -uz-iti dal f i naqd ar-ri jal (4:351)
t hat Abu Sali h Muazzin narrat ed i t in Manaqi b Fat imah.
2. Asqal ani also sai d t he same i n Li san-ul -mizan (4:16).
.95 , :
: : ,
.
Abu Yazi d Madani narrat es t hat t he Holy Prophet
sai d, Fat imah wi ll be t he fir st per son t o ent er Paradi se
and she i s t o t hi s ummah (nat ion) as Maryam was t o t he
Chil dr en of I sr aeel .
95

95. 1. Qazwini, at -Tadwi n f i akhbar qazwin (1:457)
37. On the Day of Judgement Fatimahs
residence will be a white dome
under the Throne of Allah ()
.96 , : :

.
Umar bin Khat t ab () narr at es t hat t he Holy Prophet
sai d, Indeed, Fat ima, Ali, Hasan and Husain wil l
l ive in a whit e dome in P aradi se. The Throne of Rahman
wi l l be it s roof .
96

.97 , :
:
.
Abu Musa Ashari () nar rat es t hat t he Holy Prophet
sai d, On t he Day of Judgement Al i, Fat imah,
Hasan and Husain wi ll l ive in a dome under t he Throne.
97

96. 1. Ibn Asakir, Tari kh Di mi shq al -kabi r (14:61)
97. 1. Hayt hami, Maj ma-uz-zawaid (9:174)
2. Zurqani, Sharh-ul -Muwat ta (4:443)
3. Asqal ani, Lisan-ul -mizan (2:94)
38. The Holy Five and their lovers will be
together on the Day of Judgement
.98 , :
:
.
Al i ( ) narrat es t hat t he Holy Prophet sai d
t o Fat imah ( ) , Myself , you and t hese t wo
( Hasan and Husain) and t hi s sleeping one ( Al i [ ]
as he j ust woke up at t hat t ime) wi l l be in one pl ace on t he
Day of Judgement .
98

.99 , ,
:
, .
Mysel f, Ali, Fat imah, Hasan and Husain and all t hose
who hol d love for us wi ll be t oget her at one place on t he
Day of Judgement . We wi l l eat and dr ink t oget her unt i l
people wil l be separ at ed from each.
99

2. Bazzar, al-Musnad (3: 29, 30#779)
4. Hayt hami comment ed in Majma-uz-zawai d (9: 169,170)
t hat one of Ahmad bin Hambals narrators, Qays bin
Rabi, i s cont roversi al whil e the rest of t he narrators are
t hi qah (aut hent i c).
5. Shaybani, as-Sunnah (2:598#1322)
99. 1. Hayt hami said in Majma-uz-zawai d (9: 174) that he did
not know its narrators. T abarani has also narrat ed it.
39. Ayeshah ( ): Fatimah ( )
is the most superior personality
after the Prophet
.100 , :
.
Ayeshah ( ) nar rat es, I have not seen anyone
super ior t o Fat imah ( ) ot her t han her fat her
.
100

.101 , : :
.
Amr bin Dinar () narrat es t hat Ayehsah ( ) sai d,
I have never seen anyone who i s more t r ut hf ul t han
Fat imah ( ) except for her f at her .
101

100. 1. T abarani, al -Majma-ul-awsat (3:137#2721)
2. Hayt hami sai d in Maj ma-uz-zawaid (19: 201) that
T abarani and Abu Yal a also transmitt ed it and it s chai n
of narrators is sahih (sound).
3. Shawkani, Darr-us-sahabah fi -manaqib al -qarabah was-
sahabah (p.277#24)
101. Abu Nuaym, Hil yat-ul -awli ya wa t abaqat -ul -asfi ya
(2:41, 42)
40. Umar bin Khattab (): After the
Messenger of Allah Fatimah
( ) is the most beloved personality
.102
, : ! !
, !
.
Umar bin Khat t ab () says t hat he went t o t he house of
Fat imah t he daught er of t he Messenger of All ah and sai d,
Oh Fat imah! I swear by Al lah t hat I have not seen anyone
who is dearer t o t he Messenger of Al lah ( ) t han you. I
swear by All ah t hat nobody i s dearer t o me t han you aft er
your fat her .
102

5. Khat ib Baghdadi, Tari kh Baghdad (4: 401)

Glossary

radiyallahu anhu Allah is p leased with
him; used aft er the names of Comp anions of the
Prophet ().
radiyallahu anha Allah is pleased with
her; used aft er the name of a female Companion of
the Prophet ().
radiyallahu anhum Allah is pleased
with all of t hem; used aft er t he names of more t han
two male Companions of t he Prophet ().
radiyallahu anhuma Allah is pleased
with bot h of them; used aft er the names of t wo
Companions of the Prophet (), irrespect ive of
their gender.
alayh-is-salam Allahs p eace is on him; used
aft er the names of Allahs messengers, p rophets and
angels.
alayhim-as-salam Allahs peace is on
both of t hem; used after t he names of two messengers,
prophets and angels.
sallallahu layhi wa alihi wa sallam Allah
sends blessings and salutat ions on him and his
children; is used aft er t he name of t he Last Messenger
of Allah ().
Title reserved for Ali alone. It means,
Allah has honoured him.
Ahl kisaa t he peop le of the garment /cloak/mant le.
According t o a t radit ion, t he Holy Prophet went out
one morning at t he t ime of the visit of the Najran
delegat ion in 10/631 wearing a figured black cloak;
first Fat imah, then Ali and then Hasan and Husain
came and he t ook t hem under his cloak. It is called
hadith al-k isaa (t he t radit ion of t he mant le/cloak/
garment).
Ahl -ul-bait t he People of t he House. A t erm used
in t he Quran (33:33) and in t raditions for the Holy
Prophets Household. Toget her with the wives of the
Prophet, it includes Ali, Fat imah, Hasan and Husain.
Ar-Rukn al-Yamani t he Yamanit e Pillar of the
Kabah.
Arsh the t erm used in t he Quran for the Throne of
Allah: He is the Lord of the mighty throne (arsh).
(Quran 4:131)
Bani Israeel the Children of Israeel. The phrase is
app lied t o the children of Yaqub.
Burraq a heavenly animal made of light, bigger t han
a donkey and smaller t han a horse, on which the Holy
Prophet Muhammad () went for t he Miraj.
Fajr dawn or early morning before sunrise; morning
prayer.
Hadi th (p l. ahadith) lit . t radit ion. The sayings,
practice and silent approval of t he Holy Prophet
Muhammad ().
Hasan a hadth, narrat ed by a reliable chain of
narrators t hough not reaching t he grade of sahih
(sound) hadith, but records a complet e chain of
narrators up to the Prophet ().
Glossary
93
Hur (the plural of haura) very fair women of
Paradise.
Isnad chain of t ransmission of a tradition.
Jahiliyyah ignorance. The term refers to p re-
Muslim period.
Ji brail/Ji bril the angle Gabriel. Jibrail was appoint ed
by Allah t o convey His Messages t o His prophets and
messengers.
Kabah a cube-shaped building -at t he centre of al-
Masjid-ul-Haram (the great mosque at Makkah)-
towards which all Muslims face in prayer which is
why it is also known as the qiblah. It is also known as
the House of Allah.
Kawthar lit. abundance. A pond in Paradise known
as t he Haud-ul-Kawthar or the Pond of Abundance.
Kufah a city on the west bank of the river Euphrates,
about four days march from Baghdad. It was the
cap it al town of the Commander of t he Believers, Ali.
Mahshar t he place where people will gather toget her
on the Day of Judgement .
Maqam Ibrahim the stone at Makkah within the
boundary of al-Masjid-ul-Haram, which has the
imp ression of the footprint s of the Prophet Ibrahim
(). This is t he stone on which Ibraham () stood
while he and his son, the prophet Ismail (), were
building the kabah.
Marfu a tradit ion which is traced back t o t he Holy
Prophet () without any defect in transmission.
Maryam the mother of prophet Isa; Mary.
Mimbar a pulpil in a mosque from which a sermon is
delivered.
Qi blah direct ion one faces in prayer, t owards
Makkah.
Rahman the Infinite Beneficence or Goodness of
Allah. It is one of the ninety-nine names or attribut es
of Allah. Ar-Rahman is a more exalt ed attribut e t han
ar-Rahim. It expresses t hat the universal attribut e of
mercy which t he Almighty ext ends t o all mankind, the
wicked and t he good, believers and unbelievers.
Rawi a t ransmitter of tradit ions.
Sahih "sound". A hadith with an unbroken chain of
narrators report ed from the Prophet Muhammad ()
through reliable narrat ors wit hout being shdh (odd)
or muallal (faulty) in between any two relaters.
Shafaah int ercession. The belief of the Muslims
that the Holy Prophet is an Intercessor and that he
will intercede on the behalf of the Believers on the
Day of Judgement by the permission of Allah.
Sirat lit. a road. It is commonly used for the bri dge
across the Hell-Fire. It is finer t han a hair and sharp er
than a sword. The righteous will p ass over it wit h the
swiftly, but the wicked will lose their footing and fall
int o t he fire of hell.
Sunnah It is exclusively referred to t he pract ice and
ways of the Messenger of Allah, Muhammad ().
Umm Salma one of the wives of t he Holy Prophet
(). She was t he widow of Abu Salmah. Abu
Salmah was martyred at Uhud, and the Messenger of
Allah married his widow four months later.
Glossary
95
Ummah nat ion, people, generat ion, community. It
is used in reference t o the community of Believers or
Muslims.
Umm-ul-mumini m t he Mother of the Believers. A
t itle in the Quran which is applied to each of the
wives of the Holy Prophet : his (the Prophets)
wives are their mothers (Quran 33:6)
Wali legal guardian.

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Index

I ndex of names ( except Al l ah, Muhammad, Fat imah and
Al i ) and pl aces
Abd- ul- Hameed 74
Abdul lah bin Abbas 72
Abdul lah bin Jaf ar 23
Abdul lah bin Masud 21, 56, 57
Abdul lah bin Zubair 44, 67
Abu Ayyub Ansar i 76
Abu Hanzalah 45
Abu Kur ai b 24
Abu Musa Ashar i 83
Abu Musl im 74
Abu Saeed Khudr i 12, 48, 49
Abu Sal amah 34
Abu Yazi d 82
Ahl- ul- bait 11, 14, 49, 80
Amr bin Dinar 85
Ans bin Malik 11, 38, 58, 60
Asiyah 19, 20
Ayeshah 13, 15, 16, 17, 20, 28, 29, 33, 37, 38, 39,
51, 53, 54, 69, 70, 74, 85
Burai dah 34, 60, 61, 79
Burr aq 78, 79
Devi l 60
Fajr 11
Hasan 12, 13, 14, 18, 30, 38, 46, 47, 50, 55, 64, 80,
81, 83, 84
Hasan bin Hasan bin Al i 41
Hudhai fah 18
Husain 12, 13, 14, 18, 30, 46, 47, 55, 64, 80, 81, 83, 84
I bn Abi Najeeh 35
I sraeel 82
Jabir 22, 48, 66
Jew 48
Ji braeel 16, 52, 57, 58
Jumai bin Umair 33
Khadi jah 19, 20, 23
Kufah 23, 35
Maqam I brahim 49
Maryam 19, 20, 23, 82
Masr uq 17, 39
Mi swar bin Makhr amah 26, 40, 42, 44, 62, 63
Muadh bin Jabal 79
Muawiyah bin Hudeej 50
Muhammad bin Al i 26
Par adi se 16, 18, 19, 20, 55, 56, 75, 76, 77, 81, 82, 83
Qal abah 74
Rahman 83
Rukn Yamani 49
Saeed Bin Aban 41
Saf iyyab bint Saybah 13
Sal ih (companion) 20
Sal ih (prophet ) 78
Thawban 31
Umar bin Abdul Aziz 41
Umar bin Abi Salamah 14
Umar bin Khat t ab 25, 67, 83, 86
Umm Sal amah 14
Umm Salma 72
Usamah bin Zai d 34
Uzbah 79
Waki 24
Zai d bin Ar qam 46
Zirr 48

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