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¾¢Õ»¡ÉºõÀó¾÷ ÍÅ¡Á¢¸û «ÕǢö¾ Thiru Nyaana Sambanthar Swaamigal's

§¾Å¡Ãô À¾¢¸í¸û Thevaaram Pathigams


(þÃñ¼¡õ ¾¢ÕÓ¨È) (2nd Thirumurai)

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Source: http://www.skandagurunatha.org/deities/siva/ Page 8 of 16

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¾¢Õ»¡ÉºõÀó¾÷ ÍÅ¡Á¢¸û «ÕǢö¾ Thiru Nyaana Sambanthar Swaamigal's
§¾Å¡Ãô À¾¢¸í¸û Thevaaram Pathigams
(þÃñ¼¡õ ¾¢ÕÓ¨È) (2nd Thirumurai)

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«Ê¡ ÃÅ÷ìÌ Á¢¸§Å. 7 «Ê¡ ÃÅ÷ìÌ Á¢¸§Å. 10

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Source: http://www.skandagurunatha.org/deities/siva/ Page 9 of 16

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¾¢Õ»¡ÉºõÀó¾÷ ÍÅ¡Á¢¸û «ÕǢö¾ Thiru Nyaana Sambanthar Swaamigal's
§¾Å¡Ãô À¾¢¸í¸û Thevaaram Pathigams
(þÃñ¼¡õ ¾¢ÕÓ¨È) (2nd Thirumurai)

2.85 thirukOLaRu pathigam


paN - piyanthaikkaanthaaram

vEyuRu thOLi pangan vidamunda kandan uruvaLar pavaLamEni oLineeRu aNindhu


miganalla viNai thadavi umaiyOdum veLLai vidaimEl
maasaRu thingaL gangai mudimEl aNindhen murugalar konRai thingaL mudimEl aNindhen
ulamE pugundha adhanaal ulamE poogundha adhanaal
NYaayiRu thingaL sevvaay pudhan viyaalam veLLi thirumagaL kalaiya thoordhi seyamaadhu poomi
sani paambirandum udanE thisaidheyvam aana palavum
aasaRu nalla nalla avai Nalla nalla arunedhi nalla nalla avai Nalla nalla
adiyaaravarkku migavE. 01 adiyaaravarkku migavE. 03

BEING in HIS ever growing radiant form, wearing the glowing ashes that indicate absolute purity and
BEING who has as HIS equal half the WOMAN, the Umai of bamboo-like frame has implanted Himself within me
because of which HE has the WOMAN as His half riding the PURE BULL of undiminishing Virility, and
in the archetypal forms as the ONE who plays the faultless Veena, and as the ONE wearing the pure Half Moon
wearing the golden konRai flowers that signify happiness through metaphysical illuminations and the
and Ganges on His tuft. And because of this for devout people (like me) the forces like the NYaayiRu (Sun),
crescent moon that bestows youthful virility has implanted Himself as such in my heart. And hence the
thingaL (Moon), sevvaay (Mars), pudhan (Mercury), viyaalam (Jupiter), veLLi (Venus), Sani (Saturn), and the
POWER that blesses one with all the happiness, the Lakshmi, the POWER that grants success in every
Snakes Ragu and Keetu will NOT do anything evil but only good, the really good.
undertaking, the Durga who rides the male deer and all other divinities that populate the world will do
only the good for the devout people for trust in these divinities can lead one only on the right WAY that
enpOdu komgodaamai ivaimaarb- ilanga remains something rare for the most.

erudhERi Elai yudanE mathinuthal mangaiyOdu vadabaal irundhu


ponbodhi matha maalai punalsoodi vandhen maRaiyOdhum engaL paraman
ulamE pugundha adhanaal nadhiyodu konRai maalai mudimEl aNindhen
onbadhodu onROd- Elu padhinettOd- aaRum uLamE pugundha adhanaal
udanaaya naaLgaL avaidhaam kodhiyuRu kaalan angi namanOdu thoodhar
anbodu nalla nalla avai Nalla nalla kodu nOygaLaana palavum
adiyaaravarkku migavE. 02 adhiguNa nalla nalla avai Nalla nalla
BEING has implanted Himself as the ONE wearing the garland of bones that gives bodily strength, the sharp
adiyaaravarkku migavE. 04
horns that gives the mental courage to combat, and the turtle that allows the exploring the Unconscious, the Dark
Ocean, unafraid. HE has also implanted Himself riding the BULL with the WOMAN as His equal half wearing BEING always with the ever youthful WOMAN with crescent-moon eyes sits below the Bothi Tree and
golden chains on the neck and Ganges in the tuft. With BEING present as such within me, the different instructs all on the Absolute Understanding, that remains the Unconscious (using the language of Cin
astronomically calculated days, times, and seasons can only be good and loving, can only DO good for the Muttirai). And wearing the Ganges that cleanses the souls and Konrai flowers that gladdens the heart has
devotees of Siva. installed Himself as such in my heart. And because of this the evil dark forces like the God of Death, Fire,
and their comrades who are responsible for death bringing diseases of the body and mind will get
transformed into benign forces doing only the good, the really good for the devoted.

Source: http://www.skandagurunatha.org/deities/siva/ Page 10 of 16

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¾¢Õ»¡ÉºõÀó¾÷ ÍÅ¡Á¢¸û «ÕǢö¾ Thiru Nyaana Sambanthar Swaamigal's
§¾Å¡Ãô À¾¢¸í¸û Thevaaram Pathigams
(þÃñ¼¡õ ¾¢ÕÓ¨È) (2nd Thirumurai)

nansaNi kandan endhai madavaaL thanOdum seppiLamulainan mangai orupaaga maaga


vidaiyERum nangaL paraman vidaiyERu selvan adaivaar
thunsiruL vani konRai mudimEl aNindhen oppiLa madhiyum appumudi mEl aNindhen
ulamE pugundha adhanaal ulamE pugundha adhanaal
vensina avuNarOdum urumidiyum minum veppodu kuLirum vaadham migaiyaana pithum
migaiyaana poodham avaiyum vinaiyaana vandhu naliyaa
ansidu nalla nalla avai Nalla nalla appadi nalla nalla avai Nalla nalla
adiyaaravarkku migavE. 05 adiyaaravarkku migavE. 07

BEING with witholding the deadly poison that is the source every destruction in the world in His throat and BEING as Civa who appears always with the large breasted good young WOMAN and mounts the BULL
always with the eternally youthful WOMAN and mounting the Pure BULL of infinite Virility, has implanted of virility wearing the crescent Moon and Ganges on His tuft, has implanted Himself deep within me. And
Himself within me wearing the dense leaved Vani tree. Because of this the devotees of BEING as such, get freed because of that as there will be endless flow of Kundalin in different shapes, the diseases such as fever
from the afflictions of the forces of evil as well as the natural calamities arising from thunder lightnings and so cold nervous disorders mental disorders and so forth will NOT assail me as forces that oppress me. This
forth. These forces get transformed into the benign and do only the good for those who are really devoted. is also the case for devoted people – they become good really good.

vaaLvariya thaLadhaadai varigOva Nathar vELpada viliseydh- anRu vidaimEl irundhu


madavaaL thaNOdum udanaay madavaaL thanOdum udanaay
naanmalar vanigonRai nadhisoodi vandhen vaanmadhi vanigonRai malarsoodi vandhen
ulamE pugundha adhanaal uLamE pugundha adhanaal
kOLari uluvaiyOdu kolaiyaanai gElal Elgadal soolilangai araiyan RaNOdum
kodu naaga mOdu karadi idaraana vandhu naliyaa
aaLari nalla nalla avai Nalla nalla aalgadal nalla nalla avai Nalla nalla
adiyaaravarkku migavE. 06 adiyaaravarkku migavE. 08

BEING wearing as a dress the tiger's skin with swordlike strips and loins of similar nature, has implanted himself The emergence of uncontrolled sexuality and sexual passions without love are the works of KamaveL, the
within me, along with the Woman wearing also the brilliant flowers of Vani and KonRai and the Ganges. With the Cupid. BEING burns of his antics with opening the Third Eye of metaphysical Wisdom and mounting the
powers provided by BEING with this archetypal forms, there is nothing to fear from people who degenerate to the BULL of infinite virility along the eternally Youthful Woman, and wearing the Moon of soft glow, the Vani
level of beasts that kill like the fierce tigers, wild elephants, wild boars, lions, serpents, and bears. For devout leaves of abundance, the golden konRai flowers, has established Himself within me. And as such I will not
people even these beastly forces will turn out to be benign. be tortured by RaavaNaa, the king of Lanka across the seas and noted for coveting the wives of others and
such evil people. And for the devotees of BEING too they will turn out to be good, really good.

Source: http://www.skandagurunatha.org/deities/siva/ Page 11 of 16

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¾¢Õ»¡ÉºõÀó¾÷ ÍÅ¡Á¢¸û «ÕǢö¾ Thiru Nyaana Sambanthar Swaamigal's
§¾Å¡Ãô À¾¢¸í¸û Thevaaram Pathigams
(þÃñ¼¡õ ¾¢ÕÓ¨È) (2nd Thirumurai)

palapala vEda maagum paranaari paagan thEnamarpolil koLaalai viLai seNNel dhuni
pasuvERum engaL paraman vaLarsembon engum nigala
salamaga LOd- erukku mudimEl aNindhen naanmugan aadhiyaaya piramaapurathu
uLamE pugundha adhanaal maRaiNYaana NYaana munivan
malarmisai yOnu maalumaRaiyOdu thEvar thaanuRu kOLu naaLum adiyaarai vandhu
varukaala maana palavum naliyaadha vaNNam uraisey
alaigadal mEru nalla avai Nalla nalla aanasol maalai yOdhum adiyaargaL vaanil
adiyaaravarkku migavE. 09 arasaaLvar aaNai namadhE

BEING assumes different archetypal forms on His own to instruct each one of the creatures in accordance with This temple of Piramapuram is the place where reside the deities from Brammah, the creator God and all
their own cognitive maturity. Such a BEING, always with WOMAN as His Equal Half and mounted on the BULL, others. As such the whole locale is full honey flowers and sugar canes mills providing pleasures of all
and having the Woman of Waters as the Ganges and wearing the Erukkam flowers has established Himself within kinds for the people and full of gold earned by good harvest of rice and other crops. I have learned the
me. As such the devotees who are graced thus will not Fall into the Snares of Time and hence the understanding scriptures as well as have enjoyed the Absolute Understanding that transcends all scriptures and hence a
within historicity of Brahma Thirumaal, and other deities of scriptures. The devotees enjoy being in Meru within Munivan, the illuminated. With such an understanding I have composed these hymns to avoid the disasters
the ocean, the Golden Hill that remains invisible to non-devotees but supremely visible to the devotees of Siva, from the planets and stars. Anyone who sings these hymns with understanding will not be assailed by such
Pure BEING. Thus, they become harmless, really harmless for the devoted. forces and would in fact lead a heavenly life without any sufferings. I decree this from my own
understanding.

kothalar kulaliyOdu visaiyaTku nalgu


Thiruchitrambalam
guNamaaya vEda vigirdhan
mathamum madhiyu naaga mudimEl aNindhen
uLamE pugundha adhanaal
putharodu amaNai vaadhil alivikkum aNNal
thiruneeRu semmai thidamE
athagu nalla nalla avai Nalla nalla
adiyaaravarkku migavE. 10

BEING assumed the form of an excellent Hunter keeping by his side the WOMAN wearing a bunch of flowers to
defeat the great warrior Arjuna to make him humble. Such a BEING with this predisposition, wearing the
uumattam flowers along the crescent moon and the snake has come to stay within me. Because of that I have the
Sacred Ashes that would ensure victory over intellectual disputes with the Buddists and Jains and as such there
will no problems from such people. In fact for the devoted even such oppositions will turn out to be good, really
good.

Source: http://www.skandagurunatha.org/deities/siva/ Page 12 of 16

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