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Table Of Contents

2. Jesus, Emerging Christianity Αnd Eschatology
2.1. The Debate about Jesus and Eschatology
1. Eschatology and Scripture
2. Eschatology in Non-Sectarian Qumran Texts
2.1. Pre-Qumran Texts
2.2. Non-Sectarian Qumran Texts
2.3. Non-Sectarian Writings: Summary
3. Eschatology in Sectarian Qumran Texts
3.1. 4QMMT
3.2. The Damascus Document
3.3. The Serekh ha-Yahad
3.4. The Rule of the Congregation
3.5. 1Q/4QHodayot
3.6. Early Pesharim
3.7. The Midrash on Eschatologya–b
3.8. The War Scroll
3.9. Late Pesharim
3.10. Sapiential and Poetical Texts
3.11. Sectarian Writings: Summary
4.1. Epigraphical and Papyrological Evidence
4.2. The Apocrypha and Pseudepigrapha
4.3. Philo of Alexandria
4.4. Flavius Josephus
4.5. New Testament
4.6. Hippolytus of Rome
4.7. Early Rabbinic Literature
5. Evaluation and Conclusions
1. The Sources and their Order of Discussion
2.1. Isaiah
2.2. Psalms
2.3. Minor Prophets
2.4. Daniel
2.5. Genesis
3. The Gospel of Mark
3.1. The Social and Historical Setting of Mark
3.2. Marcan Eschatology
4. The Sayings Source Q
4.1. The Identification of Q and Its Social Settings
4.2. Eschatology in Q
5. The Gospel of Matthew
5.1. The Social and Historical Setting of Matthew
5.2. Matthean Eschatology
5.3. Evaluation
6. The Gospel of Luke
6.1. The Social and Historical Setting of Luke
6.2. Lucan Eschatology
6.3. Evaluation
7.1. The Text of the Gospel of Thomas
7.3. Eschatology in the Gospel of Thomas
7.4. Evaluation
8. The Gospel of John
8.1. Social and Historical Setting of John
8.2. Eschatology in John
9. Eschatology in the Pauline Letters
9.1. First Thessalonians
9.2. First Corinthians
9.3. Romans
10. Eschatology in the Acts of the Apostles
10.1. The Text of Acts and Its Missionary Perspective
10.2. Eschatology in Acts
11. Evaluation
11.3. Outlook on Subsequent Chapters
1. Introduction
1.1. Reasons for Renewed Study
2.3. Evaluation
3. Resurrection in Non-Sectarian Qumran Texts
3.1. Parabiblical Qumran Texts
3.2. 4Q521 (4QMessianic Apocalypse)
3.3. Poetical and Liturgical Texts
3.4. Evaluation
4. Resurrection in Sectarian Qumran Texts
4.1. The Damascus Document
4.2. The Serekh ha-Yahad
4.3. 1QRule of Benedictions
4.4. The Hodayot
4.5. 4QAges of Creation B (4Q181)
4.6. Evaluation
5. Resurrection Beliefs in the Pre-70 ce Jesus-Movement
6.1. Matthew 27:51b–53
6.2. John 5:19–30
7. Summary and Evaluation
7.4. Comparative Study of Qumran and New Testament
2.1. 1 Enoch
2.2. Jubilees
2.3. Daniel and the Qumran Daniel Cycle
2.4. The Enochic Book of Parables (1 Enoch 37–71)
3.1. Predestination and Periodization of History
3.2. Cosmic Dualism
3.3. Apocalypticism and Ideas of War
3.4. Visions of Final Judgement
3.5. Wisdom and Apocalypticism
4.2. The Relation between John and Jesus
5. Jesus and Apocalypticism
5.1. Prophetic Inspiration and Apocalypticism
5.2. Signs and Their Interpretation
5.4. Final Judgement
6. The Synoptic Gospels and Apocalypticism
6.1. The Marcan ‘Eschatological Discourse’
6.2. Q 11:29–32 and Apocalypticism
7. Paul and Apocalypticism
8. Post-Pauline Letters
9. The Apocalypse of John
10. Evaluation
1.2. Early Jewish Messianism and Its Terminology
2. Early Jewish Messianism and Biblical Tradition
3. Messianic Texts in Second Temple Jewish Literature
3.1. Second Temple Jewish Texts (non-Qumran)
3.2. Qumran Literature
4. Messianic Beliefs and Christology in Early Christianity
4.1. Paul’s Christology and Messianic Backgrounds
4.2. Messianism and Mark
4.3. Messianism and Q
4.4. Messianism and Matthew
4.5. Messianism and Luke
4.6. Messianic Proclamation of Jesus’ Gospel in Acts
4.7. Messianism and John
4.8. The Apocalypse
5. Evaluation
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Hogeterp, Expectations of the End, Mess Ian Ism in Dead Sea Scrolls and NT

Hogeterp, Expectations of the End, Mess Ian Ism in Dead Sea Scrolls and NT

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Published by: Fotis Anagnostopoulos on Oct 16, 2011
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