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known and unknown are only relative to each other. Hence, God created
the world and made the surface planes of the world to be known to us so
that the relative unknown will also exist. Then alone can we say that
God is unknown or unimaginable.
Again if God and the link between God and the world are
completely unknown, then we will start with the world and end in the
world alone.2 This is what is being done by science. Science starts with
the world and ends in the world. Its logic is limited to the world
perfectly. If anybody tries to project a known item as unknown, science
will object to it and we also must support science in this point. If you do
some magic and say that it is a divine miracle, science opposes it and we
must also support science and not the magic projected as a miracle.
Therefore, you should always be scientific from all angles and try to
disprove any miracle as magic. But if you really fail to prove the miracle
as magic and yet keep arguing that the miracle was only magic, you are
no more a scientist. You are in no way different from a blind ignorant
fool who believes the magic to be a miracle. You are also a blind
ignorant fool believing even a genuine miracle to be magic. We should
be impartial enough to call both parties as conservative rigid fools
bound to their blind beliefs. You should have always the open mind to
analyze and accept the truth. You can prove the miracles of fraud Babas
to be magic but you cannot say that the miracles of Shri Satya Sai Baba,
which He has been doing since His childhood, are magic. Magic
requires some training. In that tiny village of Puttaparti, in the childhood
days of Baba, who came to train Baba in the art of magic? People would
have noticed His training very easily and would have recorded the fact,
since such things cannot remain hidden in such a small village.
Science is noble in admitting unknown things. Heisenberg is a
noble scientist and the winner of the Nobel Prize. He admitted uncertain
phenomena under the uncertainty principle. It is not certain whether the
electron is a wave or a particle. It has a dual nature. Dual nature is not a
precise answer and it admits the concept of uncertainty or unimaginable
nature. According to science, inert energy is the basic material of this
universe, which creates, maintains and finally dissolves the entire
creation. This basic energy is the ‘God’ of science. The design of the
world3 does not require awareness because the theory of probability
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We can never even think about God.
3
The objection to basic inert energy being the source of the universe is that some intelligence or planning entity is
necessary to design and plan the creation of such complexity and intricacy. How can energy, governed by the laws
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of physics, lead to such a complex universe, by mere permutation and combinations and probabilities? The counter
argument is that if you give it a long enough time, the universe can get ‘created’ on its own, no matter how small
the small the probability of an event (or of the creation of the entire design of the universe) is.
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cheating
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Divine Special Knowledge is (indcative of) God.
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Love is (indicative of) God
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Bliss is (indicative of) God
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God’s wish materializes or becomes real. The creation is a materialization of His will. All miracles are also
manifestations of His will.
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Atheists say that sometimes God responds to your prayers by a miracle and sometimes He does not. Since there is
no predictable and definitive relation between your prayers and God’s response, the very concept of God is wrong.
The ‘miraculous’ responses to your prayers were simply coincidental.
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for three hours. In the middle of the speech, I stood suddenly for five
minutes closing My eyes. I do such things spontaneously and suddenly,
without any plan or awareness of anything before, due to the will of God
working through Me. I consider Myself to be most undeserving for such
reasonless grace of God on Me. I never claim to be even a dust particle
on the divine lotus feet of God. After five minutes, I opened My eyes
and looked at two devotees sitting far from each other in the crowd.
They were Shri Ajay and Smt. Sitamma. I asked both of them to explain
about their vision. I told them that they should say whether they had the
same vision or different. Both explained their visions separately and
both visions happened to be the same. The vision was the same cosmic
vision. Both saw the Lord with the entire universe in Him, standing
before a golden chariot and both saw Arjuna fallen at the feet of the
Lord. Previously, some devotees were reporting visions on seeing Me.
But some were thinking that it might be an illusion of their own mind.
Then how did both these devotees get the same vision at the same time?
How could I ask only those two devotees, when several devotees were
sitting there? You cannot dispose of everything by mere probability and
coincidence. It is by the grace of Shri Satya Sai Baba alone, that I give
this divine knowledge and if any merit or miracle is exhibited, the credit
of it goes only to Him. If any defect is seen, I own it. Some devotees
consider Me too as a human incarnation of Lord Datta. But I sincerely
feel that all My devotees are the real human incarnations of Lord Datta.
I feel that Lord Datta is testing Me through them. He is seeing how
much ego is injected into Me through their praise. I know that God will
quit Me if the bad scented ego enters into Me as in the case of
Parashurama. Shri Shiridi Sai Baba always maintained God in Him by
resisting ego by always saying that God is the master (Allah Malik).
Shri Satya Sai Baba also maintained God in Him constantly by saying
that every human being is God already (Advaita).
Two Birds on a Single Tree
The human incarnation is God entering the human body as said by
the Gita (Manusheem tanumashritam). The human body consists of
three sub-bodies. The first is the external gross body made of five
elements. The second is the internal subtle body (Jeeva), which is a
bundle of qualities. The innermost is the causal body (Atman), which is
pure awareness or the soul. Atman is like standstill water and qualities
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(Jeeva) are like the waves in the water. Jeeva and Atman are
inseparable. Atman can exist without Jeeva, which is the steady soul in
the meditation without thoughts. By effort, the thoughts (qualities) can
be completely destroyed so that pure soul remains. This is the Nirguna-
Atman (attributeless soul) of Advaita philosophers. But Jeeva cannot
exist without Atman.
When God enters a human body, the Jeevatman, a jointly
associated system of qualities and soul together, which is a liberated
soul, exists there as a personal assistant. The Jeevatman is only a slave
to God and can be considered as almost a living doll. The Veda refers to
this as two birds living together on a common tree. The two birds are
God and Jeevatman and the tree is the gross body of Jeevatman. God is
the guest who has visited the house of the liberated soul. God does not
enter a mere inert gross body. God lives with the liberated soul selected
by Him from His family of liberated souls, so that the liberated soul
becomes happy due to visit of God. God and the liberated soul are
homogeneously united like two metallic components in the single phase
of an alloy. God pervades even the gross body whenever it is required as
in the situation of lifting up the hill by Lord Krishna. The human being
consisting of the gross, subtle and causal bodies acts as a wire charged
by electric current. The live wire can be treated as the current for all
practical purposes. Hence, the human being is treated as God and this is
the monism of Shankara. It is limited to the human incarnation and is
not to be extended to every human being. In an ordinary human being,
the soul and the Jeeva are the two birds as per Shankara and in that case,
you can call the Jeeva as soul, but not as God. According to Ramanuja,
the interpretation of the example is God and soul alone, but it is only
with reference to the human incarnation.
The human incarnation proves the existence of the two
components. The unimaginable God requires a medium, which is a part
of creation, in order to express Himself to His devotees. The medium
cannot be an inert statue because it cannot serve the purpose of
preaching knowledge and directly receiving service from certain blessed
souls.. The God component in Krishna preached the Bhagavad Gita,
which is the scripture told by God. It is not called as Krishna Gita.
When the war ended, Arjuna asked Krishna to repeat the Gita. Krishna
expressed His inability but on compulsion, He preached the Anu Gita,
which is not as good as the Bhagavad Gita. The Anu Gita is just a
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Relatively lower. The hierarchy being normal, higher, highest.
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return. Here the word Krishna in the Gita should be taken as the
contemporary human incarnation coming in every generation.
Hanuman did not worship statues of Vamana or Parashurama, the
past human incarnations. He worshipped Rama, His contemporary
human incarnation and became Brahma or God. Similarly the Gopikas
worshiped their contemporary human incarnation, Krishna alone, and
not the statue of Rama, the past human incarnation. They got Goloka,
which is higher than the abode of God. Are you greater than Hanuman
and the Gopikas to worship the statues of upper energetic forms like
Vishnu or statues of past human incarnations like Krishna, and
neglecting the present contemporary human incarnation of this
generation, which is Shri Satya Sai Baba?
Jambavan, a bear, famous for foolish rigidity, could not recognize
Krishna as God and fought with Him. Rama and Krishna differed in the
external physiology of their gross bodies, which alone are visible. Even
the internal qualities (subtle bodies) differed. The inner most causal
body (pure awareness) ofcourse cannot be God, because it even existed
in Jambavan himself! The unimaginable God is invisible and is also
beyond mental imagination and hence Jambavan could not recognize
God in Krishna. God comes in human form in every generation to bless
devotees; otherwise He becomes partial to only one generation. God can
simultaneously exist in several human forms also, due to different
programs in different places. Akkalkot Maharaj and Shiridi Sai Baba
were simultaneous human incarnations of the same God, Datta.
God comes in human form for a multi-dimensional program. He
preaches divine knowledge covering all humanity including atheists.
Miracles are mainly for atheists alone and some atheists have been
converted into theists through the miracles of Baba. God receives the
services of certain blessed devotees, who had done a lot of penance with
that desire. He selects for His service only such a blessed soul, who has
done a lot of penance in the past. The human incarnation mainly comes
here only to fulfill the desire of such blessed devotees. Having come to
earth for that purpose, He always tries to uplift all through the divine
knowledge and miracles. The few exceptional blessed devotees are
pleased to serve the Lord personally and see the pleasure on the face of
the Lord, for which they did a lot of penance for several births. This is
the main purpose of the visit of God in human form to earth.
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Shri Shirdi Sai Baba used to say that He is the servant of God
(Allah Malik). But He was God directly. Then why did He say that? The
behavior of the human incarnation has a specific divine program with
respect to humanity on earth. Generally human beings do not tolerate
even a little greatness in another co-human being. Generally, when
people are chatting with each other, you can find the tendency of each
person to criticize everybody except himself or herself. In that case, how
can humanity tolerate the greatest God in human form? They should be
guided spiritually but every time the human incarnation takes care to
pacify their jealousy and ego in every step of the guidance. Hence, the
dualism of the human incarnation is an inevitable concept for humanity,
leaving a few exceptional devotees of the top most level like the
Gopikas. In the dual concept of the human incarnation, God and
liberated soul co-exist together. It is the liberated soul present in the
human incarnation that says “Allah Malik”. Moreover, God has to act as
an ordinary human being first and then as a devotee to give practical
guidance to humanity. The monism of the human incarnation is suitable
to only a very few devotees like the Gopikas. Even if they hear “Allah
Malik”, they are not disturbed by such statements due to their firm faith.
Hence, God in human form always plans His program only according to
the general humanity.
God as Divine Servant
A divine play is also arranged in which God takes both the roles of
a human incarnation and a devotee, so that a practical demonstration of
the selection and worship of the contemporary human incarnation can be
given. Rama and Hanuman are an example of the incarnation and
devotee respectively playing their roles simultaneously. God is the
single actor in both the roles. You often find in a cinema that a single
actor play a double role. For the Omnipotent God, nothing is impossible.
Both Rama and Hanuman are human incarnations of God to establish
the concept of the contemporary human incarnation. Similarly, Krishna
and Radha are the same roles of God. Radha was the incarnation of
Durvasa. Durvasa was an incarnation of Shiva. Krishna was an
incarnation of Narayana. Both Shiva and Narayana are energetic
incarnations of the same God and the Veda says the same thing.
Similarly, Rama and Hanuman are the incarnations of Narayana and
Shiva. Hence, sometimes you find two contemporary human
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Unreal
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