What is 1.2.31 = Book No 12 = Chapter No 2 3= Section No 3
“Over centuries, it was and still, the Muslim scholars’ habit to improve and correct each other work, in thename of Allah, not for show off. I pray that shaykh Keller review this work and perfect it. Amen.” Ahmad Darwish Al-Shaykh (of Muhammad.com neither asks nor accepts money.)
Preface in the Name of the Merciful, the most Merciful Allah
Allah created all humanity from Adam to all the prophets such as Noah, AbrahamMoses, Jesus and Muhammad to guide and genuinely care about people’sspirituality and to regulate their materialistic needs via the revelation for theobjective of justice and pursuit of happiness here and the hereafter.The Transcendence of Allah above His creation. He is not a body with a form, or a limitary, quantitative substance, not resembling bodies in quantifiablility or divisibility, or in being a substance or qualified by substance, or being anaccident or qualified by accidents.He does not resemble anything that exists, nor anything that exists resemblesHim. There is nothing whatsoever like unto Him, nor He is like unto anything. Heis not delimited by magnitude, contained by places, encompassed by directions,or bounded by heavens or earth.Allah, “The Merciful willed to the Throne” (Koran 20.5) in the way He says andthe meaning He intends, 'willed' in a manner transcending contact, settledness,fixity, indwelling, or movement. The Throne does not bear Him up, but is borneup by the subtlety of His infinite power, as are the angels who carry it, and all arepowerless in His grasp.Allah is above the Throne, the heavens, and all else to the farthest reaches of thestars, with an aboveness that does not increase His nearness to the Throne or heavens, or His distance from the earth and what lies beneath it.He is as exalted in degree above the Throne and the heavens as He is above theearth and its depths, though He is near to everything in existence, nearer to aworshipper than his own jugular vein, and is witness to everything. His nearnessno more resembles the nearness of objects to one another than His entityresembles the entities of objects. The Seat, Throne, and its carrying Angles arecarried by Allah.He does not dwell in anything, nor anything indwells in Him. He is as exaltedabove containment in space as he is above confinement in time. He was, beforecreating time and space, and is now even as He was.He is distinguished from His creation by His attributes. There is nothing in Hisentity other than Him, nor His entity is other than Him.