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Table Of Contents

INTRODUCTION TO MEREOLOGY AND THE METAPHYSICS OF MEREOLOGY
2.1: Formal mereology and the metaphysics of mereology
2.2: Mereological sums, and the problem of what things are wholes
2.3: When is something a part?
2.4.1: Varieties of ontological dependence
2.4.2: Dependence of the whole upon its parts
2.4.3: Dependence of the part on the whole
2.5: Synchronic and diachronic identity
3.1.1: The science of division
3.1.2: Universal wholes are not integral wholes
3.2: The four-fold distinction between the genus and the whole
3.2.1: The genus is divided with respect to quality
3.2.2: The genus is naturally prior
3.2.4: The species is the same thing as its genus
3.2.5: Conclusion to the four differences
3.3: Boethius’ metaphysics of mereology
3.3.1: The problem with quantity
3.3.2: On when something is a part of an integral whole
3.3.3: On static identity
3.3.4: The ontological dependence of wholes upon their parts
3.4: Conclusion to chapter 3
ABELARD’S MEREOLOGY AND ITS ROLE IN METAPHYSICS
4.1: Abelard’s metaphysics
4.1.1: Ontology
4.1.2: Hylomorphism and the constitution of things
4.1.3: Integral wholes
4.1.4: States and states-of-affairs
4.2: Identity
4.2.1.: Abelard on numerical sameness
4.2.3: Segue to problems of persistence and change
4.3: Persistence and change
4.3.1: The Growing Argument
4.3.2: No temporal parts
4.3.3: Substantial persistence
4.4: Conclusion to chapter 4
PSEUDO-JOSCELIN AND THE MODERATE CRITIQUE OF ABELARD
5.1: The Moderate theory of identity and persistence
5.1.1: The Mereological Sorites
5.1.2: Moderate responses to the Sorites
5.2: The collection theory of universals
5.2.1: Abelard on the collection theory
5.2.2: An Abelardian critique of collective realism
5.2.3: A new version of the collection theory
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abelard et fredegisus

abelard et fredegisus

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Published by Ichim Petru-bogdan

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Published by: Ichim Petru-bogdan on Nov 02, 2011
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08/10/2013

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