‫ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ‪ ...

‬ﺑﻴﻦ ﺍﻟﺤﻘﻴﻘﺔ‬

‫ﻭﺍﺩﻋﺎﺀﺍﺕ ﺍﻟﻤﺴﻠﻤﻴﻦ‬

‫@‬

‫‪@ lŠÈÛa@åí†zܽa@ô†näß‬‬

‫‪bãbŽ×ëcë@ïÛaîÛ@Z@…a†Çg‬‬

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 ‫ﺍﻟﻤﻘﺪﻣﺔ‬

‫ﻋﻠﻴﻨﺎ ﺍﳌﺴﻠﻤﲔ ﺑﺎﻟﻔﺘﺢ ﺍﻻﺳﻼﻣﻲ ﺩﻭﻣـﺎ ‪ ...‬ﻭﻳﻘﻮﻟـﻮﻥ ﺍﻧـﻪ ﻓـﺘﺢ‬ ‫‪Ö‡“ní‬‬

‫ﻭﻟﻴﺲ ﻏﺰﻭ ﻭﺍﺣﺘﻼﻝ ‪ ...‬ﻫﻮ ﺭﲪﺔ ﻭﺧﲑ ﻟﻠﺒﺸﺮ ‪ ...‬ﻓﻬﺬﺍ ﺍﻟﻘﺘﺢ ﻳﺘﻢ ﺑﺎﺳﻢ ﺍﻟﺪﻳﻦ‬

‫‪ ...‬ﻭﻻ ﳛﻤﻞ ﺻـﻔﺎﺕ ﺍﶈﺘـﻞ ‪ ...‬ﺑـﻞ ﺍﻟﻔـﺎﺗﺢ ﺍﳌﺴـﺎﱂ ﺍﻟـﺬﻱ ﺟـﺎﺀ ﻟﻴﻨﺸـﺮ ﺍﻟـﺪﻳﻦ‬

‫ﺍﻟﺴﻤﺢ ﺍﳌﻠﻲﺀ ﺑﺎﶈﺒﺔ ‪ ...‬ﻭﻧﻌﺠـﺐ ﻛـﺜﲑﺍ ﻣـﻦ ﺍﻟﻨﻘـﺪ ﺍﻹﺳـﻼﻣﻲ ﺍﻟﻜـﺒﲑ ﻟﻶﺧـﺮ‬

‫ﺍﳌﺨﺎﻟﻒ ﻓﺘﺠﺪﻩ ﻋﻨﺪﻣﺎ ﻳﺘﻜﻠﻢ ﻣﻊ ﻣﺴـﻴﺤﻲ ﻳﺼـﻮﺭ ﻟﻨـﺎ ﻣـﺎ ﺣـﺪﺙ ﰲ ﺣﻜـﻢ‬

‫ﺍﻟﻜﻨﻴﺴﺔ ﻭﻳﺒﺪﺃ ﺑﺴﺮﺩ ﻣـﺎ ﺣﺼـﻞ ﰲ ﳏـﺎﻛﻢ ﺍﻟﺘﻔﺘـﻴﺶ ﻭﺍﳊـﺮﻭﺏ ﺍﻟﺼـﻠﻴﺒﻴﺔ‬

‫‪،‬ﻭﻋﻨﺪﻣﺎ ﻳﺘﻜﻠﻢ ﻣﻊ ﻋﻠﻤﺎﱐ ﻳﺘﻜﻠﻢ ﻋﻦ ﺇﺑﺎﺩﺓ ﺍﳍﻨﻮﺩ ﺍﳊﻤﺮ ﺃﻭ ﺍﳊﺮﻭﺏ ﺍﻟﻌﺎﳌﻴﺔ ﺃﻭ‬

‫ﻣﺎ ﻓﻌﻠﻪ ﺍﻻﲢﺎﺩ ﺍﻟﺴﻮﻓﻴﱵ ﺃﺛﻨﺎﺀ ﺍﺟﺘﻴﺎﺡ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﺍ‪‬ﺎﻭﺭﺓ ﻟﻪ ‪ ...‬ﻳﻘﻮﻝ ‪" :‬ﻫـﻞ‬

‫ﺗﺮﻳﺪ ﺃﻥ ﺗﻘﺎﺭﻥ ﻣﻦ ﻳﺄﰐ ﻓﺎﲢﺎ ﺭﺣﻴﻤﺎ ﳛﺎﺭﺏ ﻟﻨﺸﺮ ﺍﳊـﻖ ﲟـﻦ ﻳـﺄﰐ ﻏﺎﺯﻳـﺎ ﻭﺣﺸـﻴﺎ‬

‫ﳛﺎﺭﺏ ﻣﻦ ﺃﺟﻞ ﺃﻃﻤﺎﻉ ﺍﻗﺘﺼﺎﺩﻳﺔ ﺃﻭ ﻣﻦ ﺃﺟﻞ ﺇﺷﺒﺎﻉ ﻏﺮﻳﺰﺓ ﺍﻟﻘﺘﻞ ؟ ﻫﻞ ﺗﺮﻳـﺪ ﺃﻥ‬

‫ﺗﻘﺎﺭﻥ ﻣﻦ ﻳﺄﰐ ﻓﺎﲢﺎ ‪‬ﺪﻑ ﺍﻟﺒﻨﺎﺀ ﻭﺍﻟـﺘﻌﻤﲑ ﲟـﻦ ﻳـﺄﰐ ﻏﺎﺯﻳـﺎ ﻣـﻦ ﺃﺟـﻞ ﺍﳍـﺪﻡ‬

‫ﻭﺍﻟﺘﺨﺮﻳﺐ ؟" ‪،‬ﻟﻜﻦ ﻳﻨﺴﻰ ﺍﳌﺴـﻠﻢ ﺃﻥﹼ ﺍﻟﻔﺘﻮﺣـﺎﺕ ﻭﺍﳊـﺮﻭﺏ ﺍﻹﺳـﻼﻣﻴﺔ ﺣﺼـﻞ‬

‫ﻓﻴﻬﺎ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﻬﺐ ﻭﺍﻟﺘﺨﺮﻳﺐ ﻭﺍﻟﻘﺘﻞ‪ .‬ﻭﺑﻌﺪ ﺃﻥ ﻧﻘﺮﺃ ﻫﺬﻩ ﺍﻵﻳﺔ ‪:‬‬

‫ﻫﻢ‪ ‬ﹶﻓﺸ‪‬ـﺪ‪‬ﻭﺍﹾ‬
‫ﺣﺘ‪‬ـﻰٰ ِﺇﺫﹶﺁ ﺃﹶ ﹾﺛﺨ‪‬ﻨ ‪‬ﺘﻤ‪‬ـﻮ ‪‬‬
‫ﻛﻔﹶـﺮ‪‬ﻭﺍﹾ ﹶﻓﻀ‪‬ـ ‪‬ﺮﺏ‪ ‬ﭐﻟ ‪‬ﺮﻗﹶـﺎﺏِ ‪‬‬
‫) ﹶﻓ ِﺈﺫﹶﺍ ﹶﻟﻘِﻴ ‪‬ﺘﻢ‪ ‬ﭐ ﱠﻟﺬِﻳﻦ‪ ‬ﹶ‬

‫ﺤ ‪‬ﺮﺏ‪ ‬ﺃﹶﻭ‪‬ﺯ‪‬ﺍ ‪‬ﺭﻫ‪‬ﺎ ﺫﹶ ِﻟﻚ‪ ‬ﻭ‪‬ﻟﹶـﻮ‪ ‬ﻳﺸ‪‬ـﺂﺀُ ﺍﻟﻠﱠـﻪ‪‬‬

‫ﻀﻊ‪ ‬ﭐ ﹾﻟ ‪‬‬
‫ﺣ ‪‬ﺘﻰٰ ‪‬ﺗ ‪‬‬
‫ﻌﺪ‪ ‬ﻭ‪ِ ‬ﺇﻣ‪‬ﺎ ِﻓﺪ‪‬ﺁﺀً ‪‬‬
‫ﭐ ﹾﻟﻮ‪‬ﺛﹶﺎﻕ‪ ‬ﹶﻓ ِﺈﻣ‪‬ﺎ ‪‬ﻣﻨ‪‬ﺎ ‪‬ﺑ ‪‬‬

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‫ﻌﺾٍ ﻭ‪‬ﭐ ﱠﻟﺬِﻳﻦ‪ ‬ﹸﻗ ِﺘﻠﹸـﻮﺍﹾ ﻓِـﻲ ﺳ‪‬ـﺒِﻴﻞِ ﭐﻟﻠﱠـﻪِ‬
‫ﻜﻢ‪ِ ‬ﺑ ‪‬ﺒ ‪‬‬
‫ﻀ ﹸ‬
‫ﻌ ‪‬‬
‫ﻬﻢ‪ ‬ﻭ‪ ‬ﹶﻟ ٰـﻜِﻦ ﱢﻟ ‪‬ﻴ ‪‬ﺒ ﹸﻠﻮ‪‬ﺍﹾ ‪‬ﺑ ‪‬‬
‫ﺼ ‪‬ﺮ ِﻣ ‪‬ﻨ ‪‬‬
‫ﻻﹶ ‪‬ﻧ ‪‬ﺘ ‪‬‬

‫ﻬﻢ‪ ( ‬ﳏﻤﺪ ‪٤‬‬

‫ﻋﻤ‪‬ﺎ ﹶﻟ ‪‬‬
‫ﻀﻞﱠ ﺃﹶ ‪‬‬
‫ﹶﻓﻠﹶﻦ ‪‬ﻳ ِ‬

‫ﻭﻫﻨﺎﻙ ﺍﻟﻜﺜﲑ ﻣﺜﻴﻼ‪‬ﺎ ﺗﺄﻣﺮ ﺑﺎﻟﻘﺘﺎﻝ ﻭﺍﳉﻬﺎﺩ ﻭﺍﳊﺮﻭﺏ‪.‬‬

‫ﻫﻞ ﻧﺘﻮﻗﻊ ﺍﻥ ﻳﻜﻮﻥ ﺍﻟﻔﺘﺢ ﺳﻠﻤﻴﺎ ‪...‬ﺩﻭﻥ ﳎﺎﺯﺭ ‪..‬ﺳﱯ ‪...‬ﻭ‪‬ﺐ ؟؟‬

‫ﺳﻨﺘﺮﻙ ﻟﻚ ﺍﻻﺟﺎﺑﺔ ﺑﻌﺪ ﺍﻥ ﺗﺮﻯ ﺑﻌﻴﻨﻚ ﻋﺰﻳـﺰﻱ ﺍﻟﻘـﺎﺭﻱﺀ ‪..‬ﻣـﺎ ﻗﻤﻨـﺎ ﺑـﻪ ﻣـﻦ‬

‫ﺟﻬﺪ ﰲ ﲨﻊ ﻏﻴﺾ ﻣﻦ ﻓﻴﺾ ﻫـﺬﻩ ﺍﳊﻘﻴﻘـﺔ ﺣـﻮﻝ ﻫـﺬﺍ ﺍﻟﻔـﺘﺢ ﺍﻻﺳـﻼﻣﻲ‬

‫‪...‬ﻫﺬﺍ ﺍﻟﻔﺘﺢ ﺍﳌﻠﻲﺀ ﺑﺎﶈﺒـﺔ ﻭﺍﻻﺧـﺎﺀ ﻭﺭﻭﺡ ﺍﻟﺘﻌـﺎﻭﻥ ‪،‬ﺍﻟـﺬﻱ ﺟـﺎﺀ ﺭﲪـﺔ ﻟﻠﺒﺸـﺮ‬

‫ﻭ‪‬ﺪﻑ ﺍﻟﺘﺤﺮﻳﺮ !‬

‫ﻭﻛﻤﺎ ﺳﻮﻑ ﻧﺘﻄﺮﻕ ﳌﺎ ﻓﻌﻠﻪ ﺍﳌﺴﻠﻤﲔ ﰲ ﺍﻷﻧﺪﻟﺲ ﺍﻟﱵ ﻟﻄﺎﳌﺎ ﺻﺪﻋﻮﺍ ‪‬ﺎ‬

‫ﺭﺅﻭﺳﻨﺎ ﻓﺨﺮﺍ ‪،‬ﻭﺳﻮﻑ ﻧـﺮﻯ ﻣﻌـﺎ ﻣـﺎ ﻛﺎﻧـﺖ ﻋﻠﻴـﻪ ﺑﻌـﺾ ﻣـﻦ ﺳﻴﺎﺳـﺔ ﻛﺒـﺎﺭ‬

‫ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺸﺨﺼﻴﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻊ ﺍﻵﺧﺮ ‪،‬ﻣﺜﻞ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‪.‬‬

‫ﻭﻗﺪ ﻳﻼﺣﻆ ﺍﻟﺒﻌﺾ ﺃﻥﹼ ﺑﻌﺾ ﺍﻟﻌﻨﺎﻭﻳﻦ ﻭﺭﺩﺕ ﲞﻂ ﲢﺘﻬﺎ ﻭﺑﻌﻀﻬﺎ ﺑﺪﻭﻥ ﺧﻂ‬

‫ﲢﺘﻬﺎ ‪،‬ﻓﺎﻷﻭﱃ ﲤﺜﻞ ﻋﻨﺎﻭﻳﻦ ﰎ ﻭﺿﻌﻬﺎ ﻣﻦ ﺍﻟﻜﺎﺗﺒﲔ ﺃﻣﺎ ﺍﻟﱵ ﱂ ﻳﻮﺿـﻊ ﲢﺘـﻬﺎ‬

‫ﺧﻂ ﻓﻬﻲ ﻋﻨﺎﻭﻳﻦ ﰲ ﺍﻷﺻﻞ ﺟﺰﺀ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﳌﻘﺘﺒﺲ ﻣﻨﻬﺎ‪.‬‬

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‫ﻧﻌﻠﻢ ﺃﻥﹼ ﺍﳌﺴﻠﻤﲔ ﻳﺴﺘﻨﻜﺮﻭﻥ ﻋﻠﻰ ﻛﻞ ﺷﺨﺺ ﻳﺪﻋﻲ ﻭﺟـﻮﺩ ﻋﻨـﻒ‬ ‫×‪bäÜ‬‬

‫ﰲ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻹﺳﻼﻣﻲ ﻭﻧﻌﻠﻢ ﻣﺎ ﻳﻘﻮﻟﻮﻧﻪ ﰲ ﺃﻥﹼ ﺍﳊـﺮﻭﺏ ﻭﺍﻟﻔﺘﻮﺣـﺎﺕ ﺍﻹﺳـﻼﻣﻴﺔ‬

‫ﻛﺎﻧﺖ ﺭﲪﺔ ﻟﻠﺒﺸﺮ ﻭﱂ ﺗﻜﻦ ‪‬ﺪﻑ ﺍﻟﺴﻠﺐ ﻭﺍﻟﻨﻬﺐ ﻭﱂ ﻳﻜﻦ ﻓﻴﻬـﺎ ﺗـﺪﻣﲑ ﺃﻭ‬

‫ﲣﺮﻳﺐ ‪،‬ﻭﺃﻥﹼ ﺗﻠﻚ ﺍﳊﺮﻭﺏ ﱂ ﳝﺖ ﻓﻴﻬﺎ ﺇﻻ ﺍﻟﻘﻠﻴﻞ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭﻛﻠﻬﻢ ﻣﻦ ﺍﶈـﺎﺭﺑﲔ‬

‫ﻃﺒﻌــﺎ ﺃﻱ ﺃﻧـــّﻪ ﱂ ﻳﻜــﻦ ﻫﻨــﺎﻙ ﺍﺳــﺘﻬﺪﺍﻑ ﻟﻠﻤــﺪﻧﻴﲔ ﻭﺍﻷﻃﻔــﺎﻝ ﰲ ﺍﳊــﺮﻭﺏ‬

‫ﺍﻹﺳﻼﻣﻴﺔ ﻭﺃﻥﹼ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻹﺳﻼﻣﻲ ﳜﻠﻮ ﻣﻦ ﺍﺿﻄﻬﺎﺩ ﺍﻵﺧﺮﻳﻦ‪.‬‬

‫ﻭﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺳﻨﺜﺒﺖ ﻭﺟﻮﺩ ﻋﻜﺲ ﺫﻟﻚ ﺑﺴـﺮﺩ ﺍﻟﺸـﻮﺍﻫﺪ ﺍﻟﺘﺎﺭﳜﻴـﺔ ﻣـﻊ‬

‫ﺫﻛﺮ ﻣﺮﺍﺟﻌﻬﺎ ‪،‬ﺍﳌﺮﺍﺟﻊ ﻫﻲ ﲬﺴﺔ ‪:‬‬

‫ﺃﻭﳍﺎ ‪ :‬ﻣﻮﺳﻮﻋﺔ ﺗﺎﺭﻳﺦ ﺍﻟﻌﺎﱂ ﻟﻠﻤﺆﺭﺥ ﺍﻟﺸﻬﲑ ﻭﻟﻴﺎﻡ ﻻﳒﺮ‪.‬‬

‫ﺛﺎﻧﻴﻬﺎ ‪ :‬ﻛﺘﺎﺏ ﻗﺼﺔ ﺍﳊﻀﺎﺭﺓ ﻟﻮﺍﺣﺪ ﻣﻦ ﺃﺷﻬﺮ ﻣـﺆﺭﺧﻲ ﺍﻟﻘـﺮﻥ ﺍﻟﻌﺸـﺮﻳﻦ‬

‫ﻭﻝ ﺩﻳﻮﺭﺍﻧﺖ‪.‬‬

‫ﺛﺎﻟﺜﻬﺎ ‪ :‬ﻛﺘﺎﺏ ﺗﺎﺭﻳﺦ ﺍﺑـﻦ ﺧﻠـﺪﻭﻥ ‪،‬ﻟﻌﺒـﺪ ﺍﻟـﺮﲪﻦ ﺑـﻦ ﺧﻠـﺪﻭﻥ ‪،‬ﻭﻫـﻮ ﺃﺣـﺪ‬

‫ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﺬﻱ ﻟﻄﺎﳌﺎ ﺍﻓﺘﺨﺮ ﺑﻪ ﺍﻹﺳﻼﻣﻴﲔ‪.‬‬

‫ﺭﺍﺑﻌﻬـﺎ ‪ :‬ﻛﺘــﺎﺏ ﺍﻟﺒﻴــﺎﻥ ﺍﳌﻐــﺮﺏ ﰲ ﺃﺧﺒــﺎﺭ ﺍﻷﻧــﺪﻟﺲ ﻭﺍﳌﻐــﺮﺏ ‪،‬ﻻﺑــﻦ ﻋــﺬﺍﺭﻱ‬

‫ﺍﳌﺮﺍﻛﺸﻲ‪.‬‬

‫ﺧﺎﻣﺴﻬﺎ ‪ :‬ﺍﻟﻜﺎﻣﻞ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ‪،‬ﻻﺑﻦ ﺍﻷﺛﲑ‪.‬‬

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‫ﻭﻗﺪ ﰎ ﺗﺪﻋﻴﻢ ﺍﳌﻘﺎﻝ ﺑﺜﻼﺙ ﻣﺮﺍﺟﻊ ﻣﻦ ﺗﺄﻟﻴﻒ ﻣﺴﻠﻤﲔ ﻋﺮﺏ ‪،‬ﻭﺫﻟـﻚ ﺣـﱴ ﻻ‬

‫ﺗﺜﺎﺭ ﻓﻜﺮﺓ ﺃﻥﹼ ﻛﺘﺒﺔ ﻫﺬﻩ ﺍﻷﺣﺪﺍﺙ ﻛﻠﻬﻢ "ﺻﻠﻴﺒﻴﻮﻥ ﺣﺎﻗﺪﻭﻥ" ‪،‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣـﻦ‬

‫ﺃﻥﹼ ﺫﻛﺮ ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ ﻻ ﻳﻨﺪﺭﺝ ﺿﻤﻦ ﺃﺳﺎﺳـﻴﺎﺕ ﺍﻟﺘﻮﺛﻴـﻖ ﺍﻟﻌﻠﻤـﻲ ﺇﻻ ﺃﻧــّﲏ‬

‫ﺳﺄﺫﻛﺮ ﺃﺭﻗﺎﻡ ﺍﻟﺼﻔﺤﺎﺕ ﻣﻦ ﻛﺘﺎﺏ ﺍﺑﻦ ﺧﻠﺪﻭﻥ ﻭﻛﺘﺎﺏ ﺍﺑﻦ ﻋـﺬﺍﺭﻱ ﻭﻛﺘـﺎﺏ ﺍﺑـﻦ‬

‫ﺍﻷﺛﲑ‪.‬‬

‫‪@ bÈÛa@„íŠbm@òÇìŽìß@Z@üëc‬‬

‫‪@ òÇìŽì¾a@åß@sÛbrÛa@õ§a‬‬

‫ﰲ ﺍﻟﺴﻨﻮﺍﺕ ‪ ١٣٢٦-١٣١٧‬ﻗﺎﻡ ﺍﻷﺗـﺮﺍﻙ ﺍﻟﻌﺜﻤـﺎﻧﻴﲔ ﲝﺼـﺎﺭ ﻣﺪﻳﻨـﺔ ﺑﺮﻭﺻـﺔ‪.‬‬

‫ﻭﻗﺪ ﺳﻠﻤﺖ ﰲ ﺳﺘﺔ ﺍﺑﺮﻳﻞ ﺑﻌﺪ ﻗﻄﻊ ﺍﳌﺆﻭﻧﺔ ﻋﻨﻬﺎ ﻭﲡﻮﻳﻊ ﺃﻫﻠﻬﺎ‪.‬‬

‫ﰲ ﺍﻟﺴـــﻨﻮﺍﺕ ‪ ١٣٨٦-١٣٧٧‬ﺍﻟﺘﻮﺳـــﻊ ﺍﻟﻌﺜﻤـــﺎﱐ ﰲ ﺍﻷﻧﺎﺿـــﻮﻝ ﺍﻷﻭﺳـــﻂ‪.‬‬

‫ﻭﺍﻻﺻﻄﺪﺍﻡ ﺑﺎﻟﺪﻭﻟﺔ ﺍﻟﺮﻣﺎﻧﻴﺔ ﰲ ﻗﻮﻧﻴﺔ )ﺣﺼﺎﺭ ﻗﻮﻧﻴﺔ ﺳﻨﺔ ‪.(١٣٨٧‬‬

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‫‪ ١٤٤٠‬ﺣﺎﺻﺮ ﺍﻟﺴﻠﻄﺎﻥ ﻣﺮﺍﺩ ﺍﻟﺜﺎﱐ ﻣﺪﻳﻨﺔ ﺑﻠﻐﺮﺍﺩ ﺍﻟﺘﺎﺑﻌﺔ ﳌﻤﻠﻜﺔ ﺍ‪‬ـﺮ ﻣﻨـﺬ‬

‫ﺳﻨﺔ ‪ ١٤٢٧‬ﻭﺃﺧﻔﻖ ﺍﻟﺴﻠﻄﺎﻥ ﰲ ﺫﻟﻚ ﺍﳊﺼﺎﺭ‪.‬‬

‫ﰲ ﻋﺎﻡ ‪ ١٤٥٣‬ﺗﻌﺮﺿﺖ ﺃﺳـﻮﺍﺭ ﻣﺪﻳﻨـﺔ ﺍﻟﻘﺴـﻄﻨﻄﻴﻨﻴﺔ ﻟﻘـﺬﺍﺋﻒ ﻣﺪﻓﻌﻴـﺔ‬

‫ﺑﺎﺳﺘﻤﺮﺍﺭ ‪،‬ﻭﻟﻜﻦ ﺍﳌﻮﻛﻠﲔ ﺑﺎﻟﺪﻓﺎﻉ ﺍﺳﺘﻄﺎﻋﻮﺍ ﺇﺻﻼﺡ ﻣﺎ ﺃﺣﺪﺛﺘﻪ ﻫﺬﻩ ﺍﻟﻘﺬﺍﺋﻒ‬

‫ﻣﻦ ﺛﻐﺮﺍﺕ‪ .‬ﻭﺃﺧﲑﺍ ﺃﻣـﺮ ﺍﻟﺴـﻠﻄﺎﻥ ﺑﺴـﺤﺐ ﺳـﺒﻌﲔ ﺳـﻔﻴﻨﺔ ﺧﻔﻴﻔـﺔ ﻋـﱪﺽ‬

‫ﺍﻷﺭﺽ ﺍﳌﻤﺘــﺪﺓ ﻣــﻦ ﺍﻟﺒﻮﺳــﻔﻮﺭ ﺇﱃ ﺍﻟﻘــﺮﻥ ﺍﻟــﺬﻫﱯ ﻭﺑــﺬﻟﻚ ﺍﺿــﻄﺮ ﺍﳌﻮﻛﻠــﻮﻥ‬

‫ﺑﺎﻟﺪﻓﺎﻉ ﺇﱃ ﺗﻘﺴﻴﻢ ﺟﻬﻮﺩﻫﻢ ﺑﲔ ﻣﻘﺎﻭﻣﺔ ﰲ ﺍﻟﱪ ﻭﻣﻘﺎﻭﻣﺔ ﰲ ﺍﻟﺒﺤﺮ ﰒ ﺻﻮﺏ‬

‫ﺍﻟﻌﺜﻤﺎﻧﻴﻮﻥ ﻫﺠﻮﻣﺎ ﻛﺒﲑﺍ ﻋﻠﻰ ﺑﺎﺏ ﺩﻭﻣﺎﻧﻮﺱ ﺣﱴ ﺍﻗﺘﺤﻤﻮﻩ ﰲ ‪ ٩‬ﻣـﺎﻳﻮ‪ .‬ﻭﻭﻗـﻊ‬

‫ﻗﺴﻄﻨﻄﲔ ﻗﺘﻴﻼ ﺃﺛﻨﺎﺀ ﺍﳌﻌﺮﻛﺔ ﺍﻟﱵ ﺗﻠﺖ ﺫﻟـﻚ ﺍﳍﺠـﻮﻡ ﻭﺍﻟﺘﺠـﺄ ﺍﻟﻜـﺜﲑ ﻣـﻦ‬

‫ﺍﳌﻮﻛﻠﲔ ﺑﺎﻟﺪﻓﺎﻉ ﺇﱃ ﺳﻔﻦ ﲨﻬﻮﺭﻳﲏ‪ .‬ﺍﺳﺘﺴﻠﻤﺖ ﺍﳌﺪﻳﻨـﺔ ﻷﻋﻤـﺎﻝ ﺍﻟﺴـﻠﺐ‬

‫ﻭﺍﻟﻨﻬﺐ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﺘﻮﺍﻟﻴﺔ‪.‬‬

‫‪@ òÇìŽì¾a@åß@ïãbrÛa@õ§a‬‬

‫‪ ٨٦١-٨٤٧‬ا*‪%‬آ) ا‪,‬ي "*) "(' &‪ $%‬د" ! ا  ا ‪،‬أ  ت‬
‫ا*‪، ./‬وا‪ 178‬ا‪ 3,‬أ"‪%6‬ه‪ 0‬وا‪، 012 3(! 0‬آ‪ <,0‬ا;‪ /0‬وا‪%01‬د وا*‪390:‬‬
‫ود ‪ ?8‬ا‪ 1> 3:9‬آ‪2‬ء‪.‬‬

‫‪٦‬‬
 ‫‪@ òÇìŽì¾a@åß@÷ßb©a@õ§a‬‬

‫ﰲ ﻋﺎﻡ ‪ ١٨٢٢‬ﺍﺑﺮﻳﻞ ﺍﺳﺘﻴﻼﺀ ﺃﺳﻄﻮﻝ ﺗﺮﻛﻲ ﺑﻘﻴﺎﺩﺓ ﻗﺮﺓ ﻋﻠـﻰ ﺟﺰﻳـﺮﺓ ﺧﻴـﻮﺱ‬

‫ﻭﺫﺑﺢ ﻣﻌﻈﻢ ﺍﻟﺴﻜﺎﻥ ﺃﻭ ﺑﻴﻌﻬﻢ ﺑﻴﻊ ﺍﻟﺮﻗﻴﻖ‪.‬‬

‫‪@ ñŠb›¨a@ò—Ó@Z@bîãbq‬‬

‫‪@M@l‹€ÌÛa@À@âý€Ž⁄a@M@òîßý€Ž⁄a@ñŠb€›¨a@M@æbº⁄a@‹—Ç‬‬

‫‪@ @bîãbjŽg@À@âýŽ⁄a‬‬

‫ﻭﺭﺩ ﻋﻦ ﺍﳊﺎﻛﻢ ﺍﳌﻨﺼﻮﺭ ﻣﺎ ﻳﻠﻲ ‪:‬‬

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‫ﻭﳌﺎ ﺃﻥ ﺳﺎﻋﺪﺕ ﻭﻻﻳﺔ ﻟﻴﻮﻥ ‪ Leon‬ﺍﳌﺴﻴﺤﻴﺔ ﺛﻮﺭﺓ ﻗﺎﻣﺖ ﻋﻠﻴﻪ ﰲ ﺑﻼﺩﻩِ‪ ،‬ﻓﺘﻚ‬

‫ﺑﺎﻟﺜﻮﺍﺭ‪ ،‬ﻭﺃﻭﻗﻊ ﺑﺄﻫﻞ ﻟﻴﻮﻥ ﻫﺰﳝﺔ ﻣﻨﻜﺮﺓ‪ ،‬ﻭﻋﺎﺩ ﻣﻨﺘﺼﺮﺍ ﺇﱃ ﻋﺎﺻﻤﺘﻪِ؛ ﻭﻟﻘﺐ ﻣـﻦ‬

‫ﺫﻟﻚ ﺍﳊﲔ ﺑﺎﳌﻨﺼﻮﺭ‪.‬‬

‫ﻭﺃﺩﺭﻙ ﺃﻥﹼ ﺍﳊﺎﻛﻢ ﺍﻟﺬﻱ ﻳﻨﺘﺼﺮ ﰲ ﺍﳊﺮﻭﺏ‪ ،‬ﻋﺎﺩﻟﺔ ﻛﺎﻧﺖ ﺃﻭ ﻇﺎﳌﺔ‪ ،‬ﻳﻌﻠـﻮ ﺷـﺄﻧﻪ‬

‫ﺑﲔ ﻣﻌﺎﺻﺮﻳﻪ ﻭﺑﲔ ﺍﻷﺟﻴﺎﻝ ﺍﳌﺴﺘﻘﺒﻠﺔ‪ ،‬ﻭﳍﺬﺍ ﺷﻦ ﺍﳊﺮﺏ ﻣﻦ ﺟﺪﻳﺪ ﻋﻠﻰ ﻟﻴﻮﻥ‪،‬‬

‫ﻭﺍﺳﺘﻮﱃ ﻋﻠﻰ ﻋﺎﺻﻤﺘﻬﺎ ﻭﺩﻣﺮﻫﺎ ﻭﺫﺑﺢ ﺃﻫﻠﻬﺎ‪.‬‬

‫ﻣﻦ ﺫﻟﻚ ﺃﻧﻪ ﳌﺎ ﺍﺳﺘﻮﱃ ﰲ ﻋﺎﻡ ‪ ٩٩٧‬ﻋﻠﻰ ﻣﺪﻳﻨﺔ ﺳﻨﺘﻴﺎﺟﻮ ﺩﻩ ﻛﻤﺒﺴﺴﺘﻴﻼ‬

‫‪ ،Santiago de Compstela‬ﻭﺩﻣـﺮ ﺿـﺮﻳﺢ ﺍﻟﻘـﺪﻳﺲ ﺟـﻴﻤﺲ ﺍﻟﺸـﻬﲑ‪ ،‬ﺃﺭﻏـﻢ‬

‫ﺍﻷﺳﺮﻯ ﺍﳌﺴﻴﺤﻴﲔ ﻋﻠﻰ ﺃﻥ ﳛﻤﻠﻮﺍ ﺃﺑﻮﺍﺏ ﺍﻟﻜﻨﺴﻴﺔ ﻭﺃﺟﺮﺍﺳﻬﺎ ﻋﻠﻰ ﺃﻛﺘـﺎﻓﻬﻢ‬

‫ﰲ ﻣﻮﻛﺐ ﻧﺼﺮﻩ ﺣﱴ ﺩﺧﻞ ﻗﺮﻃﺒﺔ‪) .‬ﻭﻗﺪ ﺃﻋﻴﺪﺕ ﻫﺬﻩ ﺍﻷﺟﺮﺍﺱ ﻣـﺮﺓ ﺃﺧـﺮﻯ ﺇﱃ‬

‫ﻛﻤﺒﺴﺴﺘﻴﻼ ﳏﻤﻮﻟﺔ ﻋﻠﻰ ﻇﻬﺮ ﺃﺳﺮﻯ ﺍﳊﺮﺏ ﺍﳌﺴﻠﻤﲔ(‪.‬‬

‫ﻭﻗﺪ ﻏﺰﺍ ﻗﺸﺘﺎﻟﺔ ﰲ ﻋﺎﻡ ‪ ١٠٠٢‬ﻭﻫﻮ ﻭﻗﺘﺌﺬ ﰲ ﺍﳊﺎﺩﻳـﺔ ﻭﺍﻟﺴـﺘﲔ ﻣـﻦ ﻋﻤـﺮﻩِ‪،‬‬

‫ﻭﺍﺳﺘﻮﱃ ﻋﻠﻰ ﻣﺪ‪‬ﺎ‪ ،‬ﻭﺩﻣﺮ ﺃﺩﻳﺮ‪‬ﺎ‪ ،‬ﻭﺧﺮﺏ ﺣﻘﻮﳍﺎ‪ ،‬ﰒ ﻣﺮﺽ ﰲ ﻃﺮﻳـﻖ ﺍﻟﻌـﻮﺩﺓ‬

‫ﺇﱃ ﺑﻼﺩﻩ‪.‬‬

‫ﻭﻭﺭﺩ ﺃﻳﻀﺎ ﻋﻤﺎ ﺑﻌﺪ ﻣﻮﺕ ﺍﳌﻨﺼﻮﺭ ‪:‬‬

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‫ﻭﻋﻤﺖ ﺍﻟﻔﻮﺿﻰ ﺑﻼﺩ ﺍﻷﻧﺪﻟﺲ ﺍﻹﺳـﻼﻣﻴﺔ ﺑﻌـﺪ ﻣـﻮﺕ ﺍﳌﻨﺼـﻮﺭ‪ ،‬ﻓﻠـﻢ ﻳﻜـﻦ‬

‫ﺃﻣﺮﺍﺅﻫﺎ ﳚﻠﺴﻮﻥ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﺇﻻ ﺯﻣﻨﺎ ﻗﺼﲑﺍ‪ ،‬ﻭﻛﺜﺮﺕ ﺑﻴﻨﻬﻢ ﺣـﻮﺍﺩﺙ ﺍﻻﻏﺘﻴـﺎﻝ‪،‬‬

‫ﻭﺍﳌﻨﺎﺯﻋﺎﺕ ﺍﻟﻌﻨﺼﺮﻳﺔ‪ ،‬ﻭﺣﺮﻭﺏ ﺍﻟﻄﺒﻘﺎﺕ؛ ﻭﺭﺃﻯ ﺍﻟﱪﺑﺮ ﺃ‪‬ﻢ ﳏﺘﻘـﺮﻭﻥ ﻓﻘـﺮﺍﺀ ﰲ‬

‫ﺍﻟﺪﻭﻟﺔ ﺍﻟﱵ ﺃﻗﺎﻣﻮﺍ ﺩﻋﺎﺋﻤﻬﺎ ﺑﺴﻮﺍﻋﺪﻫﻢ ﻭﺳﻴﻮﻓﻬﻢ‪ ،‬ﻭﺃ‪‬ﻢ ﻗﺪ ﻃﻮﺡ ‪‬ﻢ ﺇﱃ‬

‫ﺍﺳﺘﺮﻣﺎﺩﻭﺭﻩ ‪ Estremadura‬ﺍﻟﻘﺎﺣﻠﺔ ﺃﻭ ﺟﺒﺎﻝ ﻟﻴﻮﻥ ﺍﻟﺒﺎﺭﺩﺓ‪ ،‬ﻓﺜﺎﺭﻭﺍ ﻣـﻦ ﺣـﲔ ﺇﱃ‬

‫ﺣﲔ ﻋﻠﻰ ﺍﻟﻌﺮﺏ ﺍﳊﺎﻛﻤﲔ‪ .‬ﻭﻛﺎﻥ ﻋﻤﺎﻝ ﺍﳌـﺪﻥ ﺍﳌﺴ ‪‬ﺘﻐ‪‬ﻠــﱠﻮﻥ ﳛﻘـﺪﻭﻥ ﻋﻠـﻰ ﻣـﻦ‬

‫ﻳﺴﺘﻐﻠﻮ‪‬ﻢ‪ ،‬ﻓﻜﺎﻧﻮﺍ ﳜﺮﺟﻮﻥ ﻋﻠﻴﻬﻢ ﻭﻳﻘﺘﻠﻮ‪‬ﻢ ﻭﻳﺴـﺘﺒﺪﻟﻮﻥ ‪‬ـﻢ ﻏﲑﻫـﻢ‪.‬‬

‫ﻭﺃﲨﻌﺖ ﺳﺎﺋﺮ ﺍﻟﻄﺒﻘﺎﺕ ﻋﻠﻰ ﻛﺮﻩ ﺗﻠﻚ ﺍﻷﺳﺮﺓ ﺍﳊﺎﻛﻤﺔ ﺃﺳـﺮﺓ ﺍﺑـﻦ ﺃﰊ ﻋـﺎﻣﺮ‬

‫ﺍﻟﱵ ﻛﺎﺩﺕ ﰲ ﻋﻬﺪ ﻭﻟﺪﻩ ﺗﺴﺘﺄﺛﺮ ﲜﻤﻴﻊ ﻣﻨﺎﺻﺐ ﺍﻟﺪﻭﻟﺔ ﻭﻣﻘﻮﻣـﺎﺕ ﺍﻟﺴـﻠﻄﺔ‪.‬‬

‫ﻭﻣﺎﺕ ﻋﺒﺪ ﺍﳌﻠﻚ ﰲ ﻋﺎﻡ ‪ ١٠٠٨‬ﻭﺗﻮﱃ ﺍﻟﻮﺯﺍﺭﺓ ﺑﻌـﺪﻩ ﺃﺧـﻮﻩ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ‪ ،‬ﻭﻛـﺎﻥ‬

‫ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺭﺟﻼ ﻣﺴﺘﻬﺘﺮﺍ ﻳﺸﺮﺏ ﺍﳋﻤﺮ ﻋﻠﻨﺎ ﻭﻻ ﻳﺘﻮﺭﻉ ﻋﻦ ﺍﺭﺗﻜـﺎﺏ ﺍﳋﻄﺎﻳـﺎ‪،‬‬

‫ﻳﻔﻀﻞ ﺍﻟﻠﻬﻮ ﻋﻠﻰ ﺍﻟﻨﻈﺮ ﰲ ﺷﺆﻭﻥ ﺍﳊﻜﻢ‪ ،‬ﻓﻠـﻢ ﻳﻠﺒـﺚ ﺃﻥ ﻃـﺮﺩ ﻣـﻦ ﻣﻨﺼـﺒﻪ‬

‫ﻋﻠﻰ ﺃﺛﺮ ﺛﻮﺭﺓ ﺍﺷﺘﺮﻛﻲ ﻓﻴﻬﺎ ﲨﻴﻊ ﺍﻷﺣﺰﺍﺏ ﺗﻘﺮﻳﺒـﺎ‪ .‬ﻭﺃﻓﻠـﺖ ﺍﻟﺰﻣـﺎﻡ ﻣـﻦ ﺃﻳـﺪﻱ‬

‫ﺯﻋﻤﺎﺀ ﺍﻟﺜﻮﺭﺓ ﻓﻨﻬﺒﺖ ﺍﳉﻤﺎﻫﲑ ﻗﺼﻮﺭ ﺍﻟﺰﺍﻫﺮﺓ ﻭﺃﺣﺮﻗﺘـﻬﺎ ﻋـﻦ ﺁﺧﺮﻫـﺎ؛ ﻭﰲ ﻋـﺎﻡ‬

‫‪ ١٠١٢‬ﺍﺳﺘﻮﱃ ﺍﻟﱪﺑﺮ ﻋﻠـﻰ ﻗﺮﻃﺒـﺔ ﻧﻔﺴـﻬﺎ ﻭﺃﻋﻤﻠـﻮﺍ ﻓﻴﻬـﺎ ﺍﻟﺴـﻠﺐ ﻭﺍﻟﻨـﻬﺐ‪،‬‬

‫ﻭﺫﲝﻮﺍ ﻧﺼﻒ ﺃﻫﻠـﻬﺎ‪ ،‬ﻭﻃـﺮﺩﻭﺍ ﺍﻟﻨﺼـﻒ ﺍﻟﺒـﺎﻗﻲ ﻣﻨـﻬﺎ‪ ،‬ﻭﺟﻌﻠـﻮﺍ ﻫـﺬﻩ ﺍﳌﺪﻳﻨـﺔ‬

‫ﻋﺎﺻﻤﺔ ﺑﺮﺑﺮﻳﺔ‪ .‬ﺬﻩ ﺍﻟﻔﻘﺮﺓ ﺍﳌﻮﺟﺰﺓ ﻳﻘـﺺ ﺃﺣـﺪ ﺍﳌـﺆﺭﺧﲔ ﺍﳌﺴـﻴﺤﻴﲔ ﺛـﻮﺭﺓ‬

‫ﺃﺳﺒﺎﻧﻴﺎ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﺸﺒﻴﻬﺔ ﻛﻞ ﺍﻟﺸﺒﻪ ﺑﺎﻟﺜﻮﺭﺓ ﺍﻟﻔﺮﻧﺴﻴﺔ‪.‬‬

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‫ﻟﻜﻦ ﺍﳊﻤﺎﺳﺔ ﺍﻟﱵ ﺗﺪﻓﻊ ﺻﺎﺣﺒﻬﺎ ﺇﱃ ﺍﳍﺪﻡ ﻭﺍﻟﺘﺪﻣﲑ ﻗﻠﻤﺎ ﺗﻘﺘﺮﻥ ﺑﺎﻟﺼـﱪ‬

‫ﺍﻟﺬﻱ ﻳﺘﻄﻠﺒﻪ ﺍﻟﺒﻨﺎﺀ ﻭﺍﻟﺘﻌﻤﲑ‪ .‬ﻓﻔﻲ ﺃﺛﻨﺎﺀ ﺣﻜﻢ ﺍﻟﱪﺑﺮ ﺍﺧﺘﻞ ﺍﻷﻣﻦ ﻭﺍﻟﻨﻈﺎﻡ ﻭﻋﻢ‬

‫ﺍﻟﺴﻠﺐ ﻭﺍﻟﻨﻬﺐ‪ ،‬ﻭﺯﺍﺩ ﻋﺪﺩ ﺍﳌﺘﻌﻄﻠﲔ؛ ﻭﺧﺮﺟﺖ ﻋﻠﻰ ﻗﺮﻃﺒـﺔ ﺍﳌـﺪﺍﺋﻦ ﺍﳋﺎﺿـﻌﺔ‬

‫ﳍﺎ ﻭﻣﻨﻌﺖ‪.‬‬

‫‪@ æë‡Ü‚@åia@„íŠbm@Z@brÛbq‬‬

‫‪@ Éia‹Ûa@‡Üa‬‬

‫ﺍﺳﺘﻐﻼﻝ ﺍﻟﺴﻠﻄﺔ ﻭﻣﻌﺎﻣﻠﺔ ﺍﻟﻌﺒﻴﺪ )ﺹ ‪: (٧٦‬‬

‫ﻛﺎﻧﺖ ﺃﻡ ﺍﳌﺴﺘﻨﺼﺮ ﻣﺘﻐﻠـّﺒﻪ ﻋﻠﻰ ﺩﻭﻟﺘﻪ ‪،‬ﻭﻛﺎﻧﺖ ﺗﺼﻄﻨﻊ ﺍﻟﻮﺯﺭﺍﺀ ﻭﺗـﻮﻟﻴﻬﻢ‬

‫‪،‬ﻭﻛﺎﻧﻮﺍ ﻳﺘﺨﺬﻭﻥ ﺍﳌﻮﺍﱄ ﻣﻦ ﺍﻷﺗﺮﺍﻙ ﻟﻠﺘﻐﻠﺐ ﻋﻠﻰ ﺍﻟﺪﻭﻟﺔ‪ .‬ﻓﻤﻦ ﺍﺳﺘﻮﺣﺸﺖ ﻣﻨﻪ‬

‫ﺃﻏﺮﺕ ﺑﻪ ﺍﳌﺴﺘﻨﺼﺮ ﻓﻘﺘﻠﻪ‪ .‬ﻓﺎﺳﺘﻮﺯﺭﺕ ﺃﻭﻻ ﺃﺑﺎ ﺍﻟﻔﺘﺢ ﺍﻟﻔﻼﺣﻲ ﰒ ﺍﺳﺘﻮﺣﺸـﺖ‬

‫ﻣﻨﻪ ﻓﻘﺒﺾ ﻋﻠﻴﻪ ﺍﳌﺴﺘﻨﺼﺮ ﻭﻗﺘﻠﻪ ‪،‬ﻭﻭﺯﺭ ﺑﻌﺪﻩ ﺃﺑﺎ ﺍﻟﱪﻛﺎﺕ ﺣﺴـﻦ ﺑـﻦ ﳏﻤـﺪ‬

‫ﻭﻋﺰﻟﻪ‪ .‬ﰒ ﻭﱄ ﺍﻟﻮﺯﺍﺭﺓ ﺃﺑﺎ ﳏﻤﺪ ﺍﻟﺘﺎﺯﻭﺭﻱ ﻣﻦ ﻗﺮﻳﺔ ﺑﺎﻟﺮﻣﻠـﺔ ﺗﺴـﻤﻰ ﺗـﺎﺯﻭﺭ ‪،‬ﻓﻘـﺎﻡ‬

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‫ﺑﺎﻟﺪﻭﻟﺔ ﺇﱃ ﺃﻥ ﻗﺘﻞ‪ .‬ﻭﻭﺯﺭ ﺑﻌﺪﻩ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ ﺑﻦ ﺍﻟﺒﺎﺑﻠﻲ ﻭﻛﺎﻥ ﻳﻒ ﺍﻟﺪﻭﻟﺔ‬

‫ﻣﻦ ﻣﻮﺍﱄ ﺍﻟﺴـﻮﺩﺍﻥ ﻧﺎﺻـﺮ ﺍﻟﺪﻭﻟـﺔ ﺍﺑـﻦ ﲪـﺪﺍﻥ ‪،‬ﻭﺍﺳـﺘﻤﺎﻟﻮﺍ ﻣﻌﻬـﻢ ﻛﺘﺎﻣـﺔ‬

‫ﻭﺍﳌﺼﺎﻣـِﺪﺓ‪ .‬ﻭﺧﺮﺝ ﺍﻟﻌﺒﻴﺪ ﺇﱃ ﺍﻟﻀـﻴﺎﻉ ﻭﺍﺟﺘﻤﻌـﻮﺍ ﰲ ﲬﺴـﲔ ﺃﻟـﻒ ﻣﻘﺎﺗـﻞ‬

‫‪،‬ﻭﻛﺎﻥ ﺍﻷﺗﺮﺍﻙ ﺳﺘﺔ ﺁﻻﻑ ‪،‬ﻭﺷﻜﻮﺍ ﺇﱃ ﺍﳌﺴﺘﻨﺼﺮ ﻓﻠـﻢ ﻳﺸـﻜﻬﻢ ‪،‬ﻓﺨﺮﺟـﻮﺍ ﺇﱃ‬

‫ﻏﺮﻣﺎﺋﻬﻢ ﻭﺍﻟﺘﻘﻮﺍ ﺑﻜﻮﻡ ﺍﻟـﺮﻳﺶ ‪،‬ﻭﺃﻛﻤـﻦ ﺍﻷﺗـﺮﺍﻙ ﻟﻠﻌﺒﻴـﺪ ﻓﻠﻘـﻮﻫﻢ ﻓـﺎ‪‬ﺰﻣﻮﺍ‬

‫‪،‬ﻭﺧﺮﺝ ﻛﻤﻴﻨﻬﻢ ﻋﻠﻰ ﺍﻟﻌﺒﻴـﺪ ‪،‬ﻭﺿـﺮﺑﻮﺍ ﺍﻟﺒﻮﻗـﺎﺕ ﻭﺍﻟﻜﺎﺳـﺎﺕ ﻓﺎﺭﺗـﺎﺏ ﺍﻟﻌﺒﻴـﺪ‬

‫ﻭﻇﻨﻮﻩ ﺍﳌﺴﺘﻨﺼﺮ ﻓﺎ‪‬ﺰﻣﻮﺍ ﻭﻗﺘﻞ ﻣﻨﻬﻢ ﻭﻏﺮﻕ ﳓﻮ ﺃﺭﺑﻌﲔ ﺃﻟﻔﺎ‪.‬‬

‫ﻭﺭﺩ ﻋﻦ ﺑﺪﺭ ﺍﳉﻤﺎﱄ ﻣﺎ ﻳﻠﻲ )ﺹ ‪: (٧٧‬‬

‫ﻭﺳﺎﺭ ﺇﱃ ﺩﻣﻴـﺎﻁ ﻭﻗـﺪ ﺗﻐﻠـﺐ ﻋﻠﻴﻬـﺎ ﲨﺎﻋـﺔ ﻣـﻦ ﺍﳌﻔﺴـﺪﻳﻦ ﻣـﻦ ﺍﻟﻌـﺮﺏ‬

‫ﻭﻏﲑﻫﻢ ﻓﺄﺛﺨﻦ ﰲ ﻟﻮﺍﺗـَﻪ ﺑﺎﻟﻘﺘﻞ ﻭﺍﻟﻨﻬﺐ ﰲ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ ‪،‬ﻭﺳﱮ ﻧﺴـﺎﺀﻫﻢ‬

‫ﻭﻏﻨﻢ ﺧﻴﻮﳍﻢ‪ .‬ﰒ ﺳﺎﺭ ﺇﱃ ﺟﻬﻴﻨﺔ ﻭﻗﺪ ﺛـﺎﺭﻭﺍ ﻭﻣﻌﻬـﻢ ﻗـﻮﻡ ﻣـﻦ ﺑـﲏ ﺟﻌﻔـﺮ‬

‫ﻓﻠﻘﻴﻬﻢ ﻋﻠﻰ ﻃﺮﺥ ﺍﻟﻌﻠﻴﺎ ﺳﻨﺔ ﺗﺴﻊ ﻭﺳﺘﲔ ﻓﻬﺰﻣﻬﻢ ﻭﺃﺛﺨﻦ ﻓـﻴﻬﻢ ‪،‬ﻭﻏـﻨﻢ‬

‫ﺃﻣﻮﺍﳍﻢ‪.‬‬

‫ﻗﺘﻞ ﺃﻛﺜﺮ ﺃﻫﻞ ﺍﻟﻘﺪﺱ )ﺹ ‪(٧٨‬‬

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‫ﻭﺃﻧﺰﻝ ﻭﺯﻳﺮ ﺍﻟﺪﻭﻟﺔ ﺑﻘﻠﻌﺔ ﺑﺎﻧﻴﺎﺱ ‪،‬ﻭﺩﺧﻞ ﺩﻣﺸﻖ ﰲ ﺫﻱ ﺍﻟﻘﻌﺪﺓ ‪،‬ﻭﺧﻄﺐ ﻓﻴﻬﺎ‬

‫ﻟﻠﻤﺘﻘﺪﻱ ﺍﻟﻌﺒﺎﺳﻲ‪ .‬ﰒ ﺳﺎﺭ ﺇﱃ ﻣﺼﺮ ﺳﻨﺔ ﺗﺴﻊ ﻭﺳـﺘﲔ ﻓﺤﺎﺻـﺮﻫﺎ ‪،‬ﻭﲨـﻊ‬

‫ﺑﺪﺭ ﺍﳉﻤﺎﱄ ﺍﻟﻌﺴﺎﻛﺮ ﻣﻦ ﺍﻟﻌﺮﺏ ﻭﻏﲑﻫﻢ ﻭﻗﺎﺗﻠﻪ ﻓﻬﺰﻣﻪ ‪،‬ﻭﻗﺘﻞ ﺃﻛﺜـﺮ ﺃﺻـﺤﺎﺑﻪ‬

‫‪،‬ﻭﺭﺟﻊ ﺇﺗﺴﺰ ﻣﻨﻬﺰﻣﺎ ﺇﱃ ﺍﻟﺸﺎﻡ ﻓﺄﺗﻰ ﺩﻣﺸﻖ ‪،‬ﻭﻗﺪ ﺻﺎﻧﻮﺍ ﳐﻠــّﻔﻪ ﻓﺸـﻜﺮﻫﻢ‬

‫ﻭﺭﻓﻊ ﻋﻨﻬﻢ ﺧﺮﺍﺝ ﺳﻨﺔ ﺗﺴﻊ ﻭﺳـﺘﲔ ‪،‬ﻭﺟـﺎﺀ ﺇﱃ ﺑﻴـﺖ ﺍﳌﻘـﺪﺱ ﻓﻮﺟـﺪﻫﻢ ﻗـﺪ‬

‫ﻋﺎﺛﻮﺍ ﰲ ﳐﻠﻔـﻪ ‪،‬ﻭﺣﺼـﺮﻭﺍ ﺃﻫﻠـﻪ ﻭﺃﺻـﺤﺎﺑﻪ ﰲ ﻣﺴـﺠﺪ ﺩﺍﻭﺩ ﻋﻠﻴـﻪ ﺍﻟﺴـﻼﻡ‬

‫ﻓﺤﺎﺻﺮﻫﻢ ﻭﺩﺧﻞ ﺍﻟﺒﻠﺪ ﻋﻨﻮﺓ ‪،‬ﻭﻗﺘﻞ ﺃﻛﺜﺮ ﺃﻫﻠﻪ ﺣـﱴ ﻗﺘـﻞ ﻛـﺜﲑﺍ ﰲ ﺍﳌﺴـﺠﺪ‬

‫ﺍﻷﻗﺼﻰ‪.‬‬

‫ﻓﺘﻮﺣﺎﺕ ﺍﳌﺴﻠﻤﲔ ﰲ ﺍﳍﻨﺪ )ﺹ ‪(٤٤٧‬‬

‫ﻭﻛﺎﻥ ﺃﻫﻞ ﺍﳍﻨﺪ ﻭﺍﺛﻘﲔ ﺑﻘﻨﻮﺝ ‪ :‬ﻭﻫﻲ ﺳﺒﻊ ﻗﻼﻉ ﻣﻮﺿﻮﻋﺔ ﻋﻠﻰ ﺫﻟـﻚ ﺍﳌـﺎﺀ‬

‫‪،‬ﻓﻴﻬﺎ ﻋﺸﺮ ﺁﻻﻑ ﺑﻴﺖ ﻟﻸﺻﻨﺎﻡ ‪،‬ﺗﺰﻋﻢ ﺍﳍﻨﻮﺩ ﺃﻥﹼ ﺗﺎﺭﳜﻬﺎ ﻣﻨﺬ ﻣﺎﺋﱵ ﺃﻟﻒ ﺳـﻨﺔ‬

‫ﺃﻭ ﺛﻼﲦﺌﺔ ﺃﻟﻒ ﺳﻨﺔ ‪،‬ﻭﺃﻧـّﻬﺎ ﱂ ﺗﺰﻝ ﻣﺘﻌﺒﺪﺍ ﳍﻢ‪ .‬ﻓﻠﻤﺎ ﻭﺻﻞ ﺍﻟﺴﻠﻄﺎﻥ ﺃﻷﻓﺎﻫﺎ‬

‫ﺧﺎﻟﻴﺔ ﻗﺪ ﻫﺮﺏ ﺃﻫﻠﻬﺎ ﻓﻔﺘﺤﻬﺎ ﻛﻠﻬﺎ ﰲ ﻳﻮﻡ ﻭﺍﺣﺪ ﻭﺍﺳﺘﺒﺎﺣﻬﺎ ﺃﻫـﻞ ﻋﺴـﻜﺮﻩ‪.‬‬

‫ﰒ ﺃﺧﺬ ﰲ ﺍﻟﺴﲑ ﻣﻨﻬﺎ ﺇﱃ ﻗﻠﻌﺔ ﻟﻨﺞ ‪،‬ﻭﺗﻌﺮﻑ ﺑﻘﻠﻌﺔ ﺍﻟﱪﺍﳘﺔ ﻓﻘﺎﺗﻠﻮﺍ ﺳﺎﻋﺔ ﰒ‬

‫ﺗﺴﺎﻗﻄﻮﺍ ﻣﻦ ﺃﻋﺎﻟﻴﻬﺎ ﻋﻠﻰ ﺳﻨﺎ ﺍﻟﺮﻣـﺎﺡ ﻭﺿـﻴﺎﺀ ﺍﻟﺼـﻔﺎﺡ‪ .‬ﰒ ﺳـﺎﺭ ﺇﱃ ﻗﻠﻌـﺔ‬

‫ﺃﺳﺎ ﻭﻣﻠﻜﻬﺎ ﺟﻨﺪﺑﺎﻝ ﻓﻬﺮﺏ ﻭﺗﺮﻛﻬﺎ ‪،‬ﻭﺃﻣﺮ ﺍﻟﺴﻠﻄﺎﻥ ﺑﺘﺨﺮﻳﺒﻬﺎ‪ .‬ﰒ ﻋﻄﻒ ﻋﻠـﻰ‬

‫ﺟﻨﺪﺭﺍﻱ ﻣﻦ ﺃﻛﺎﺑﺮ ﺍﳍﻨﻮﺩ ﰲ ﻗﻠﻌﺔ ﻣﻨﻴﻌﺔ ﻭﻛﺎﻥ ﺟﻴﺒﺎﻝ ﻣﻠﻚ ﺍﳍﻨـﺪ ﻣـﻦ ﻗﺒـﻞ‬

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‫ﺫﻟــﻚ ﻳﻄﻠﺒــﻪ ﻟﻠﻄﺎﻋــﺔ ﻭﺍﻷﻟﻔــﺔ ﻓﻴﻤﺘﻨــﻊ ﻋﻠﻴــﻪ‪ .‬ﻭﳊــﻖ ﺟﻴﺒــﺎﻝ ﺑﻨﻬﻮﺟــﺪ ﺃﺣــﺪ‬

‫ﺍﳌﻐﺮﻭﺭﻳﻦ ﲝﺼﺎﻧﺔ ﺍﳌﻌﻘﻞ ﻓﻨﺠﺎ ﺑﻨﻔﺴﻪ‪.‬‬

‫ﻭﺭﺍﻡ ﺟﻨﺪﺭﺍﻱ ﺍﳌﺪﺍﻓﻌﺔ ﻭﺛﻮﻗﺎ ﺑﺎﻣﺘﻨﺎﻉ ﻗﻠﻌﺘﻪ‪ .‬ﰒ ﺗﻨﺼﺢ ﻟﻪ ﲜﻴﺒﺎﻝ ‪،‬ﻭﻣﻨﻌﻪ ﻣﻦ‬

‫ﺫﻟﻚ ﻓﻬﺮﺏ ﺇﻟﻴﻪ ﺃﻣﻮﺍﻟﻪ ﻭﺃﻧﺼﺎﺭﻩ ﺇﱃ ﺟﺒـﺎﻝ ﻭﺭﺍﺀ ﺍﻟﻘﻠﻌـﺔ ﻭﺍﻓﺘﺘﺤﻬـﺎ ﺍﻟﺴـﻠﻄﺎﻥ‬

‫‪،‬ﻭﺣﺼﻞ ﻣﻨﻬﺎ ﻋﻠﻰ ﻏﻨﺎﺋﻢ‪ .‬ﻭﺳﺎﺭ ﰲ ﺃﺗﺒﺎﻉ ﺟﻨﺪﺭﺍﻱ ‪،‬ﻭﺃﺛﺨـﻦ ﻓـﻴﻬﻢ ﻗـﺘﻼ ﻭ‪‬ﺒـﺎ‬

‫‪،‬ﻭﻏﻨﻢ ﻣﻨﻬﻢ ﺃﻣﻮﺍﻻ ﻭﻓﻴﻮﻻ‪.‬‬

‫ﻏﺰﻭ ﺍﻷﻓﻘﺎﻧﻴﺔ )ﺹ ‪(٤٤٨‬‬

‫ﳌﺎ ﺭﺟﻊ ﺍﻟﺴﻠﻄﺎﻥ ﺇﱃ ﻏﺰﻧﺔ ﺭﺍﺳﻞ ﺑﻴﺪﻭ ﻭﻭﺍﱄ ﻗﻨـﻮﺝ ‪،‬ﻭﺍﲰـﻪ ﺭﺍﺟﺒـﺎﻥ ﺑﺪﳊـﻪ‬

‫‪،‬ﻭﻃﺎﻝ ﺑﻴﻨﻬﻤﺎ ﺍﻟﻌﺘﺎﺏ ﻭﺁﻝ ﺇﱃ ﺍﻟﻘﺘﺎﻝ ﻓﻘﺘـﻞ ﻭﺍﱄ ﻗﻨـﻮﺝ ﻭﺍﺳـﺘﺤﻠﻤﺖ ﺟﻨـﻮﺩﻩ‪.‬‬

‫ﻭﻃﻐﻰ ﺑﻴﺪﻭ ﻭﻏﻠﺐ ﻋﻠﻰ ﺍﳌﻠﻮﻙ ﺍﻟﺬﻳﻦ ﻣﻌﻪ ﻭﺻﺎﺭﻭﺍ ﰲ ﲨﻠﺘﻪ ﻭﻭﻋﺪﻫﻢ ﺑﺮﺩ ﻣـﺎ‬

‫ﻏﻠﺒﻬﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻠﻄﺎﻥ ﳏﻤﻮﺩ‪ .‬ﻭﳕﻲ ﺍﳋـﱪ ﺑـﺬﻟﻚ ﺇﻟﻴـﻪ ﻓـﺎﻣﺘﻌﺾ ‪،‬ﻭﺳـﺎﺭ ﺇﱃ‬

‫ﺑﻴﺪﻭ ﻓﻐﻠﺒﻪ ﻋﻠﻰ ﻣﻠﻜﻪ‪ .‬ﻭﻛﺎﻥ ﺍﺑﺘﺪﺍﺅﻩ ﰲ ﻃﺮﻳﻘﻪ ﺑﺎﻷﻓﻘﺎﻧﻴﺔ ﻃﻮﺍﺋﻒ ﻣﻦ ﻛﺎﻓـﺎﺭ‬

‫ﺍﳍﻨﻮﺩ ﻣﻌﺘﺼﻤﻮﻥ ﺑﻘﻼﺋﻞ ﺍﳉﺒﺎﻝ ﻭﻳﻔﺴﺪﻭﻥ ﺍﻟﺴﺎﺑﻠﺔ ﻓﺴﺎﺭ ﰲ ﺑﻼﺩﻫﻢ ﻭﺩﻭﺧﻬﺎ‬

‫‪،‬ﻭﻋﱪ ‪‬ﺮ ﻛﻨﻚ ﻭﻫﻮ ﻭﺍﺩ ﻋﻤﻴﻖ ﻭﺇﺫﺍ ﺟﻴﺒـﺎﻝ ﻣـﻦ ﻭﺭﺍﺋـﻪ ﻓﻌـﱪ ﺇﻟﻴـﻪ ﻋﻠـﻰ ﻋﺴـﺮ‬

‫ﺍﻟﻌﺒﻮﺭ ﻓﺎ‪‬ﺰﻡ ﺟﻴﺒﺎﻝ ﻭﺃﺳﺮ ﻛﺜﲑ ﻣـﻦ ﺃﺻـﺤﺎﺑﻪ‪ .‬ﻭﺧﻠـﺺ ﺟﺮﳛـﺎ ﻭﺍﺳـﺘﺄﻣﻦ ﺇﱃ‬

‫ﺍﻟﺴﻠﻄﺎﻥ ﻓﻠﻢ ﻳﺆﻣﻨـﻪ ﺇﻻ ﺃﻥ ﻳﺴـﻠﻢ ﻓﺴـﺎﺭ ﻟﻴﻠﺤـﻖ ﺑﺒﻴﺒـﺪﻭ ﻓﻐـﺪﺭ ﺑـﻪ ﺑﻌـﺾ‬

‫‪١٣‬‬
‫ﺍﳍﻨﻮﺩ ﻭﻗﺘﻠﻪ‪ .‬ﻓﻠﻤﺎ ﺭﺃﻯ ﻣﻠﻮﻙ ﺍﳍﻨـﺪ ﺫﻟـﻚ ﺗـﺎﺑﻌﻮﺍ ﺭﺳـﻠﻬﻢ ﺇﱃ ﺍﻟﺴـﻠﻄﺎﻥ ﰲ‬

‫ﺍﻟﻄﺎﻋﺔ ﻋﻠﻰ ﺍﻻﺗﺎﻭﻩ‪ .‬ﻭﺳﺎﺭ ﺇﱃ ﻣﺪﻳﻨﺔ ﺑـﺎﺭﻱ ﻣـﻦ ﺃﺣﺼـﻦ ﺑـﻼﺩ ﺍﳍﻨـﺪ ﻓﺄﻟﻔﺎﻫـﺎ‬

‫ﺧﺎﻟﻴﺔ ﻓﺄﻣﺮ ﺑﺘﺨﺮﻳﺒﻬﺎ ﻭﻋﺸﺮ ﻗﻼﻉ ﳎﺎﻭﺭﺓ ﳍﺎ ‪،‬ﻭﻗﺘﻞ ﻣﻦ ﺃﻫﻠﻬﺎ ﺧﻠﻘﺎ‪ .‬ﻭﺳﺎﺭ ﰲ‬

‫ﻃﻠﺐ ﺑﻴﺪﻭ ﻭﻗﺪ ﲢﺼﻦ ﺑﻨﻬﺮ ﺃﺩﺍﺭ ﻣﺎﺀﻩ ﻋﻠﻴﻪ ﻣـﻦ ﲨﻴـﻊ ﺟﻮﺍﻧﺒـﻪ ‪،‬ﻭﻣﻌـﻪ ﺳـﺘﺔ‬

‫ﻭﲬﺴﻮﻥ ﺃﻟﻒ ﻓﺎﺭﺱ ‪،‬ﻭﲦﺎﻧﻮﻥ ﺃﻟﻒ ﺭﺍﺟﻞ ﻭﺳﺒﻌﻤﺎﺋﺔ ﻭﲬﺴﻮﻥ ﻓﻴﻼ ﻓﻘﺎﺗﻠـﻬﻢ‬

‫ﻫﻨﺎﻙ ﻳﻮﻣﺎ ﻭﺣﺠﺰ ﺑﻴﻨﻬﻢ ﺍﻟﻠﻴﻞ ﻓﺄﺟﻔـﻞ ﺑﻴـﺪﻭ ‪،‬ﻭﺃﺻـﺒﺤﺖ ﺩﻳـﺎﺭﻩ ﺑﻼﻗـﻊ‪ .‬ﻭﺗـﺮﻙ‬

‫ﺧﺰﺍﺋﻦ ﺍﻷﻣـﻮﺍﻝ ﻭﺍﻟﺴـﻼﺡ ﻓﻐﻨﻤﻬـﺎ ﺍﳌﺴـﻠﻤﻮﻥ ﻭﺗﺘﺒﻌـﻮ ﺁﺛـﺎﺭﻫﻢ ﻓﻮﺟـﺪﻭﻫﻢ ﰲ‬

‫ﺍﻟﻐﻴﺎﺽ ﻭﺍﻵﻛﺎﻡ ﻓﺄﻛﺜﺮﻭﺍ ﻓﻴﻬﻢ ﺍﻟﻘﺘﻞ ﻭﺍﻷﺳﺮ ﻭﳒﺎ ﺑﻴـﺪﻭ ﺑـﺪﻣﺎﺀ ﻧﻔﺴـﻪ ‪،‬ﻭﺭﺟـﻊ‬

‫ﺍﻟﺴﻠﻄﺎﻥ ﺇﱃ ﻏﺰﻧﺔ ﻇﺎﻓﺮﺍ‪.‬‬

‫ﻓﺘﺢ ﺳﻮﻣﻨﺎﺕ )ﺹ ‪(٤٤٩‬‬

‫ﻭﻛﺎﻥ ﻛﻠﻤﺎ ﻓﺘﺢ ﳏﻤﻮﺩ ﺑﻦ ﺳﺒﻜﺘﻜﲔ ﻣـﻦ ﺍﳍﻨـﺪ ﻓﺘﺤـﺎ ﺃﻭ ﻛﺴـﺮ ﺻـﻨﻤﺎ‬

‫ﻳﻘﻮﻝ ﺃﻫﻞ ﺍﳍﻨﺪ ‪ :‬ﺇﻥ ﺳﻮﻣﻨﺎﺕ ﺳﺎﺧﻂ ﻋﻠﻴﻬﻢ ‪،‬ﻭﻟﻮ ﻛﺎﻥ ﺭﺍﺿﻴﺎ ﻋﻨﻬﻢ ﻷﻫﻠـﻚ‬

‫ﳏﻤﻮﺩ ﺩﻭﻧﻪ‪ .‬ﻓﺎﻋﺘﺰﻡ ﳏﻤـﻮﺩ ﺑـﻦ ﺳـﺒﻜﺘﻜﲔ ﺇﱃ ﻏـﺰﻭﻩ ﻭﺗﻜـﺬﺏ ﺩﻋـﺎﻭﻳﻬﻢ ﰲ‬

‫ﺷﺄﻧﻪ‪.‬‬

‫ﻭﺧﺮﺝ ﻣﻦ ﺍﳌﻔﺎﺯﺓ ﺇﱃ ﺣﺼﻮﻥ ﻣﺸﺤﻮﻧﺔ ﺑﺎﻟﺮﺟﺎﻝ ﻗـﺪ ﻏـﻮ‪‬ﺭﻭﺍ ﺁﺑـﺎﺭﻫﻢ ﳐﺎﻓـﺔ‬

‫ﺍﳊﺼــﺎﺭ ‪،‬ﻓﻘــﺬﻑ ﺍﷲ ﺍﻟﺮﻋــﺐ ﰲ ﻗﻠــﻮ‪‬ﻢ ‪،‬ﻭﻓﺘﺤﻬــﺎ ﻭﻗﺘــﻞ ﺳــﻜﺎ‪‬ﺎ ﻭﻛﺴــﺮ‬

‫‪١٤‬‬
‫ﺃﺻﻨﺎﻣﻬﺎ ‪،‬ﻭﺍﺳﺘﻘﻰ ﻣﻨﻬﺎ ﺍﳌـﺎﺀ‪ .‬ﻭﺳـﺎﺭ ﺇﱃ ﺃ‪‬ﻠـﻮﺍﺭﻥ ‪،‬ﻭﺃﺟﻔـﻞ ﻋﻨـﻬﺎ ﺻـﺎﺣﺒﻬﺎ‬

‫‪‬ﻴﻢ ‪،‬ﻭﺳﺎﺭ ﺇﱃ ﺑﻌﺾ ﺣﺼﻮﻧﻪ‪ .‬ﻭﻣﻠﻚ ﺍﻟﺴـﻠﻄﺎﻥ ﺍﳌﺪﻳﻨـﺔ ﻭﻣـﺮ ﺇﱃ ﺳـﻮﻣﻨﺎﺕ‬

‫ﻭﻭﺟﺪ ﰲ ﻃﺮﻳﻘﻪ ﺣﺼﻮﻧﺎ ﻛـﺜﲑﺓ ﻓﻴﻬـﺎ ﺃﺻـﻨﺎﻡ ﻭﺿـﻌﻮﻫﺎ ﻛﺎﻟﻨﻘﺒـﺎﺀ ﻭﺍﳋﺪﻣـﺔ‬

‫ﻟﺴﻮﻣﻨﺎﺕ ﻓﻔﺘﺤﻬﺎ ‪،‬ﻭﺧﺮ‪‬ﺎ ﻭﻛﺴﺮ ﺃﺻﻨﺎﻣﻬﺎ‪.‬‬

‫ﺇﺟﻼﺀ ﺍﻟﻨﺎﺱ ﻣﻦ ﺧﺮﺳﺎﻥ ﻭﺍﻟﺘﻤﺜﻴﻞ ‪‬ﻢ ﺑﺎﻟﻘﺘﻞ ﻭﺍﻟﻘﻄﻊ‬

‫ﻭﺍﻟﺼﻠﺐ )ﺹ ‪(٤٥٣‬‬

‫ﻭﳌﺎ ﻣﺎﺕ ﺍﻟﺴﻠﻄﺎﻥ ﳏﻤﻮﺩ ﺍﺳﺘﺨﺪﻣﻬﻢ ﺍﺑﻨﻪ ﻣﺴﻌﻮﺩ ﺃﻳﻀـﺎ ﻭﺳـﺎﺭﻭﺍ ﻣﻌـﻪ‬

‫ﻣﻦ ﻏﺰﻧﺔ ﺇﱃ ﺧﺮﺍﺳﺎﻥ ﻓﺴﺄﻟﻮﻩ ﻓﻴﻤﻦ ﺑﻘﻲ ﻣﻨـﻬﻢ ﲜﺒـﻞ ﺑﻜﺠـﺎﻥ ﻋﻨـﺪ ﺧـﻮﺍﺭﺯﻡ‬

‫ﻓﺄﺫﻥ ﳍﻢ ﺃﻥ ﻳﺴﻬﻠﻮﺍ ﺇﱃ ﺍﻟﺒﺴﺎﺋﻂ ﻋﻠﻰ ﺷﺮﻁ ﺍﻟﻄﺎﻋﺔ‪ .‬ﰒ ﺍﻧﺘﻘﺾ ﺃﲪﺪ ﻧﻴﺎﻝ‬

‫ﻋﺎﻣﻞ ﺍﳍﻨﺪ ﻓﺴﺎﺭ ﻣﺴﻌﻮﺩ ﺇﻟﻴﻪ ﻭﻭﱃ ﻋﻠﻰ ﺧﺮﺍﺳﺎﻥ ﺗـﺎﺵ ‪،‬ﻭﻛﺜـﺮ ﻋﻴـﺚ ﻫـﺆﻻﺀ‬

‫ﺍﻟﻐﺰ ﰲ ﺍﻟﺒﻼﺩ ﻓﺄﻭﻗﻊ ‪‬ﻢ ﺗﺎﺵ ﻭﻗﺘﻞ ﺃﻣﲑﻫﻢ ﻳﻐﻤﺮ‪ .‬ﻭﺑﻌﺚ ﺍﻟﺴـﻠﻄﺎﻥ ﻣﺴـﻌﻮﺩ‬

‫ﻣﻦ ﺃﺟﻼﻫﻢ ﻋﻦ ﺍﻟﺒﻼﺩ ﻭﻣﺜﻞ ‪‬ﻢ ﺑﺎﻟﻘﺘﻞ ﻭﺍﻟﻘﻄﻊ ﻭﺍﻟﺼﻠﺐ‪ .‬ﻓﺴـﺎﺭﻭﺍ ﺇﱃ ﺍﻟـﺮﻱ‪‬‬

‫ﻃﺎﻟﺒﲔ ﺃﺫﺭﺑﻴﺠﺎﻥ ﻟﻠﺤﺎﻕ ﺑﺎﻟﻌﺮﺍﻗﻴﺔ ﻣﻨﻬﻢ ﻛﻤﺎ ﻣﺮ ﺫﻛـﺮﻫﻢ ﻓﻤﻠﻜـﻮﺍ ﺍﻟـﺪﺍﻣﻐﺎﻥ‬

‫ﻭ‪‬ﺒﻮﻫﺎ ﰒ ﲰﻨﺎﻥ‪.‬‬

‫ﻏﺰﻭ ﻧﺮﺳﻲ ﻣﻦ ﺍﳍﻨﺪ ﻭﺗﻘﺎﺳﻢ ﺍﻷﻣﻮﺍﻝ ﻛـﻴﻼ )ﺃﻱ ﺑـﺎﻟﻮﺯﻥ(‬

‫)ﺹ ‪(٤٥٤‬‬

‫‪١٥‬‬
‫ﻛﺎﻥ ﺍﻟﺴﻠﻄﺎﻥ ﳏﻤﻮﺩ ﻗﺪ ﺍﺳﺘﺨﻠﻒ ﻋﻠﻰ ﺍﳍﻨـﺪ ﻣـﻦ ﻣﻮﺍﻟﻴـﻪ ﺃﲪـﺪ ﻧﻴـﺎﻝ‬

‫ﺗﻜﲔ ‪،‬ﻓﻐﺰﺍ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﻋﺸﺮﻳﻦ ﻣﺪﻳﻨﺔ ﻧﺮﺳﻲ ﻣﻦ ﺃﻋﻈﻢ ﻣﺪﻥ ﺍﳍﻨﺪ ﰲ ﻣﺎﺋﺔ‬

‫ﺃﻟﻒ ﻣﻘﺎﺗﻞ ﻓﻨﻬﺐ ﻭﺧﺮﺏ ﺍﻷﻋﻤﺎﻝ ﻭﺍﺳﺘﺒﺎﺣﻬﺎ‪ .‬ﻓﺠﺎﺀ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻓﺪﺧﻠـﻬﺎ ﻣـﻦ‬

‫ﺃﺣﺪ ﺟﻮﺍﻧﺒﻬﺎ ‪،‬ﻭﺍﺳﺘﺒﺎﺣﻬﺎ ﻳﻮﻣﺎ ﻭﱂ ﻳﺴﺘﻮﻋﺒﻬﺎ ﺣﱴ ﺧﺮﺟﻮﺍ ﻓﺒـﺎﺗﻮﺍ ﺑﻈﺎﻫﺮﻫـﺎ‬

‫ﺧﻮﻓﺎ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻠﺪ‪ .‬ﻭﻗﺴﻤﻮﺍ ﺍﻷﻣﻮﺍﻝ ﻛـﻴﻼ ‪،‬ﻭﺃﺭﺍﺩﻭﺍ ﺍﻟﻌـﻮﺩ ﻣـﻦ‬

‫ﺍﻟﻐﺪ ﻓﺪﺍﻓﻌﻬﻢ ﺃﻫﻠﻬﺎ ﻭﺭﺟﻊ ﺃﲪﺪ ﻧﻴﺎﻝ ﺑﻌﺴﺎﻛﺮﻩ ﺇﱃ ﺑﻠﺪﻩ‪.‬‬

‫ﻏــﺰﻭﺓ ﺷــﻬﺎﺏ ﺍﻟــﺪﻳﻦ ﺇﱃ ﺍﳍﻨــﺪ ﻭﻫﺰﳝــﺔ ﺍﳌﺴــﻠﻤﲔ ﺑﻌــﺪ‬

‫ﺍﻟﻔﺘﺢ ﰒ ﻏﺰﻭﺗﻪ ﺍﻟﺜﺎﻧﻴﺔ ﻭﻫﺰﳝﺔ ﺍﳍﻨﻮﺩ ﻭﻗﺘﻞ ﻣﻠﻜﻬﻢ ﻭﻓﺘﺢ‬

‫ﺃﲨﲑ )ﺹ ‪(٤٥٤‬‬

‫ﻛﺎﻥ ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﻗﺪ ﺳﺎﺭ ﺳﻨﺔ ﺛﻼﺙ ﻭﲦﺎﻧﲔ ﺇﱃ ﺍﳍﻨﺪ ﻭﻗﺼﺪ ﺑـﻼﺩ ﺃﲨـﲑ‬

‫‪،‬ﻭﺗﻌﺮﻑ ﺑﻮﻻﻳﺔ ﺍﻟﺴﻮﺍﻙ ﻭﺍﺳﻢ ﻣﻠﻜﻬﻢ ﻛﻮﻛﻪ ﻓﻤﻠـﻚ ﻋﻠـﻴﻬﻢ ﻣﺪﻳﻨـﺔ ﺗﱪﻧـﺪﺓ‬

‫ﻭﻣﺪﻳﻨﺔ ﺃﺳﺮﺳﱵ ﻭﻛﻮﻩ ﺭﺍﻡ ﻓﺎﻣﺘﻌﺾ ﺍﳌﻠﻚ ‪،‬ﻭﺳﺎﺭ ﻟﻠﻘﺎﺀ ﺍﳌﺴﻠﻤﲔ ﻭﻣﻌﻪ ﺃﺭﺑﻌﺔ‬

‫ﻋﺸﺮ ﻓﻴﻼ ﻭﻟﻘﻴﻬﻢ ﺷﻬﺎﺏ ﺍﻟـﺪﻳﻦ ﰲ ﻋﺴـﺎﻛﺮ ﺍﳌﺴـﻠﻤﲔ ﻓﺎ‪‬ﺰﻣـﺖ ﻣﻴﻤﻨﺘـﻪ‬

‫ﻭﻣﻴﺴﺮﺗﻪ ‪،‬ﻭﲪﻞ ﻋﻠﻰ ﺍﻟﻔﻴﻠﺔ ﻓﻄﻌﻦ ﻣﻨـﻬﺎ ﻭﺍﺣـﺪﺍ ‪،‬ﻭﺭﻣـﻲ ﲝﺮﺑـﺔ ﰲ ﺳـﺎﻋﺪﻩ‬

‫ﻓﺴﻘﻂ ﻋﻦ ﻓﺮﺳﻪ‪ .‬ﻭﻗﺎﺗﻞ ﺃﺻﺤﺎﺑﻪ ﻋﻠﻴﻪ ﻓﺨﻠﺼﻮﻩ ﻭﺍ‪‬ﺰﻣـﻮﺍ ﻭﻭﻗـﻒ ﺍﳍﻨـﻮﺩ‬

‫ﲟﻜﺎ‪‬ﻢ‪ .‬ﻭﳌﺎ ﺃﺑﻌﺪ ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﻋﻦ ﺍﳌﻌﺮﻛﺔ ﻧﺰﻑ ﻣـﻦ ﺟﺮﺣـﻪ ﺍﻟـﺪﻡ ﻓﺄﺻـﺎﺑﻪ‬

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‫ﺍﻟﻐﺸﻲ ‪،‬ﻭﲪﻠﻪ ﺍﻟﻘﻮﻡ ﻋﻠﻰ ﺃﻛﺘﺎﻓﻬﻢ ﰲ ﳏﻔﺔ ﺍﲣﺬﻭﻫﺎ ﻣﻦ ﺍﻟﻠﺒﻮﺩ ﻭﻭﺻﻠﻮﺍ ﺑﻪ‬

‫ﺇﱃ ﳍﺎﻭﺭ‪ .‬ﰒ ﺳﺎﺭ ﻣﻨﻬﺎ ﺇﱃ ﻏﺰﻧﺔ ﻓﺄﻗﺎﻡ ﺇﱃ ﺳﻨﺔ ﲦﺎﻥ ﻭﲦﺎﻧﲔ ‪،‬ﻭﺧـﺮﺝ ﻣـﻦ ﻏﺰﻧـﺔ‬

‫ﻏﺎﺯﻳﺎ ﻟﻄﻠﺐ ﺍﻟﺜﺄﺭ ﻣﻦ ﻣﻠﻚ ﺍﳍﻨﺪ ﻭﻭﺻﻞ ﺇﱃ ﺑﺮﺳﺎﻭﺭ‪ .‬ﻭﻛﺎﻥ ﻭﺟـﻮﻩ ﻋﺴـﻜﺮﻩ ﰲ‬

‫ﺳﺨﻄﺔ ﻣﻨﻪ ﻣﻨـﺬ ﺍ‪‬ﺰﻣـﻮﺍ ﻋﻨـﻪ ﰲ ﺍﻟﻨﻮﺑـﺔ ﺍﻷﻭﱃ ﻓﺤﻀـﺮﻭﺍ ﻋﻨـﺪﻩ ﻭﺍﻋﺘـﺬﺭﻭﺍ‬

‫‪،‬ﻭﻭﻋﺪﻭﺍ ﻣﻦ ﺃﻧﻔﺴﻬﻢ ﺍﻟﺜﺒﺎﺕ ‪،‬ﻭﺗﻀـﺮﻋﻮﺍ ﰲ ﺍﻟﺼـﻔﺢ ﻓﻘﺒـﻞ ﻣﻨـﻬﻢ ‪،‬ﻭﺻـﻔﺢ‬

‫ﻋﻨﻬﻢ ﻭﺳﺎﺭ ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﱃ ﻣﻮﺿﻊ ﺍﳌﺼﺎﻑ ﺍﻷﻭﻝ ﻭﲡﺎﻭﺯﻩ ﺑﺄﺭﺑﻊ ﻣﺮﺍﺣﻞ ‪،‬ﻭﻓـﺘﺢ‬

‫ﰲ ﻃﺮﻳﻘﻪ ﺑﻼﺩﺍ‪ .‬ﻭﲨﻊ ﻣﻠﻚ ﺍﳍﻨﺪ ‪،‬ﻭﺳﺎﺭ ﻟﻠﻘﺎﺋﻪ ﻓﻜ ‪‬ﺮ ﺭﺍﺟﻌﺎ ﺇﱃ ﺃﻥ ﻗـﺎﺭﺏ ﺑـﻼﺩ‬

‫ﺍﻹﺳﻼﻡ ﺑﺜﻼﺙ ﻣﺮﺍﺣﻞ ‪،‬ﻭﳊﻘـﻪ ﺍﳍﻨـﻮﺩ ﻗﺮﻳﺒـﺎ ﻣـﻦ ﺑﺮﺑـﺮ ﻓﺒﻌـﺚ ﺷـﻬﺎﺏ ﺍﻟـﺪﻳﻦ‬

‫ﺳﺒﻌﲔ ﺃﻟﻔﺎ ﻣﻦ ﻋﺴﻜﺮﻩ ﻟﻴﺄﺗﻮﺍ ﺍﻟﻌـﺪﻭ ﻣـﻦ ﻭﺭﺍﺋﻬـﻢ ‪،‬ﻭﻭﺍﻋـﺪﻫﻢ ﻫـﻮ ﺍﻟﺼـﺒﺎﺡ‬

‫‪،‬ﻭﺃﺳﺮﻯ ﻫﻮ ﻟﻴﻠﺔ ﻓﺼﺎﲝﻬﻢ ﻓﺬﻫﻠﻮﺍ ﻭﺭﻛﺐ ﺍﳌﻠﻚ ﻓﺮﺳﻪ ﻟﻠﻬﺮﻭﺏ ﻓﺘﻤﺴـﻚ ﺑـﻪ‬

‫ﺃﺻﺤﺎﺑﻪ ﻓﺮﻛﺐ ﺍﻟﻔﻴﻞ ‪،‬ﻭﺍﺳﺘﻤﺎﺗﺖ ﻗﻮﻣﻪ ﻋﻨـﺪﻩ ﻭﻛﺜـﺮ ﻓـﻴﻬﻢ ﺍﻟﻘﺘـﻞ ﻭﺧﻠـﺺ‬

‫ﺇﻟﻴﻪ ﺍﳌﺴﻠﻤﲔ ﻓﺄﺧﺬﻭﻩ ﺃﺳﲑﺍ ‪،‬ﻭﺃﺣﻀﺮﻭﻩ ﻋﻨﺪ ﺷﻬﺎﺏ ﺍﻟـﺪﻳﻦ ﻓﻮﻗـﻒ ﺑـﲔ ﻳﺪﻳـﻪ‬

‫ﻭﺟﺬﺑﻮﺍ ﺑﻠﺤﻴﺘﻪ ﺣﱴ ﻗﺒﻞ ﺍﻷﺭﺽ‪ .‬ﰒ ﺃﻣﺮ ﺑﻪ ﻓﻘﺘﻞ ﻭﱂ ﻳﻨﺞ ﻣﻦ ﺍﳍﻨﻮﺩ ﺇﻻ ﺍﻷﻗﻞ‪.‬‬

‫ﻭﻏﻨﻢ ﺍﳌﺴﻠﻤﻮﻥ ﲨﻴﻊ ﻣﺎ ﻣﻌﻬﻢ ﻭﻛـﺎﻥ ﰲ ﲨﻠـﺔ ﺍﻟﻐﻨـﺎﺋﻢ ﺍﻟﻔﻴـﻮﻝ‪ .‬ﰒ ﺳـﺎﺭ‬

‫ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﺇﱃ ﺣﺼﻨﻬﻢ ﺍﻷﻋﻈﻢ ﻭﻫﻮ ﺃﲨﲑ ﻓﻔﺘﺤﻪ ﻋﻨـﻮﺓ ‪،‬ﻭﻣﻠـﻚ ﲨﻴـﻊ‬

‫ﺍﻟﺒﻼﺩ ﺍﻟﱵ ﺗﻘﺎﺭﺑﻪ ﻭﺃﻗﻄﻌﻬـﺎ ﻛﻠـﻬﺎ ﳌﻤﻠﻮﻛـﻪ ﺃﺑﻴـﻚ ﻧﺎﺋﺒـﻪ ﰲ ﺩﳍـﻲ ﻭﻋـﺎﺩ ﺇﱃ‬

‫ﻏﺰﻧﺔ‪.‬‬

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 ‫‪@ sÛbrÛa@‡Üa‬‬

‫‪‬ﺐ ﺍﻟﻌﺮﺏ ﺍﻟﺒﺼﺮﺓ )ﺹ ‪(٦٤٣‬‬

‫ﻛﺎﻧﺖ ﺍﻟﺒﺼﺮﺓ ﰲ ﻭﻻﻳﺔ ﻃﻐﺮﻝ ﳑﻠﻮﻙ ﺍﻟﻨﺎﺻـﺮ ‪،‬ﻛـﺎﻥ ﻣﻘﻄﻌﻬـﺎ ﻭﺍﺗﻨـﺎﺏ ‪‬ـﺎ‬

‫ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ‪،‬ﻭﺍﺟﺘﻤـﻊ ﺑﻨـﻮ ﻋـﺎﻣﺮ ﺑـﻦ ﺻﻌﺼـﻌﺔ ﺳـﻨﺔ ﲦـﺎﻥ ﻭﲦـﺎﻧﲔ‬

‫‪،‬ﻭﺃﻣﲑﻫﻢ ﻋﻤﲑﺓ ﻗﺼﺪﻭ ﺍﻟﺒﺼـﺮﺓ ﻟﻠﻨـﻬﺐ ﻭﺍﻟﻌﻴـﺚ‪ .‬ﻭﺧـﺮﺝ ﺇﻟـﻴﻬﻢ ﳏﻤـﺪ ﺑـﻦ‬

‫ﺇﲰﺎﻋﻴﻞ ﰲ ﺻﻔﺮ ﻓﻘﺎﺗﻠﻬﻢ ﺳﺎﺋﺮ ﻳﻮﻣﻪ ﰒ ﲦﻠﻮﺍ ﰲ ﺍﻟﻠﻴﻞ ﲦﻼ ﰲ ﺍﻟﺴﻮﺭ ﻭﺩﺧﻠﻮﺍ‬

‫ﺍﻟﺒﻠﺪ ‪،‬ﻭﻋﺎﺛﻮﺍ ﻓﻴﻬﺎ ﻗﺘﻼ ﻭ‪‬ﺒﺎ‪ .‬ﰒ ﺑﻠﻎ ﺑـﲏ ﻋـﺎﻣﺮ ﺃﻥﹼ ﺧﻔﺎﺟـﺔ ﻭﺍﳌﺸـﻔﻖ ﺳـﺎﺭﻭﺍ‬

‫ﻟﻘﺘﺎﳍﻢ ﻓﺮﺣﻠﻮﺍ ﺇﻟﻴﻬﻢ ﻭﻗـﺎﺗﻠﻮﻫﻢ ﻓﻬﺰﻣـﻮﻫﻢ ‪،‬ﻭﻏﻨﻤـﻮﺍ ﺃﻣـﻮﺍﳍﻢ ﻭﻋـﺎﺩﻭﺍ ﺇﱃ‬

‫ﺍﻟﺒﺼﺮﺓ ‪،‬ﻭﻗﺪ ﲨﻊ ﺍﻷﻣﲑ ﺃﻫﻞ ﺍﻟﺴﻮﺍﺩ ﻓﻠـﻢ ﻳﻘﻮﻣـﻮﺍ ﻟﻠﻌـﺮﺏ ﻭﺍ‪‬ﺰﻣـﻮﺍ ﻭﺩﺧـﻞ‬

‫ﺍﻟﻌﺮﺏ ﺍﻟﺒﺼﺮﺓ ﻓﻨﻬﺒﻮﻫﺎ ﻭﺭﺣﻠﻮﺍ ﻋﻨﻬﺎ‪.‬‬

‫‪@ ïãbrÛa@‡Üa‬‬

‫ﻓﺘﺢ ﺩﻣﺸﻖ )ﺹ ‪(٤٩٥-٤٩٤‬‬

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‫ﻭﺍﻗﺘﺤﻤﻮﻫﺎ ﻋﻨـﻮﺓ ﻭﺫﻟـﻚ ﰲ ﺫﻱ ﺍﻟﻘﻌـﺪﺓ ﻭﳊﻘـﺖ ﻓﻮﺍﻗﻌـﺖ ﺍﻟـﺮﻭﻡ ﺑﺪﻣﺸـﻖ‬

‫‪،‬ﻭﻋﻠﻴﻬﺎ ﻣﺎﻫﺎﻥ ﻣﻦ ﺍﻟﺒﻄﺎﺭﻗـﺔ ‪،‬ﻓﺤﺎﺻـﺮﻫﻢ ﺍﳌﺴـﻠﻤﻮﻥ ﺣـﱴ ﻓﺘﺤـﻮﺍ ﺩﻣﺸـﻖ‬

‫ﻭﺃﻇﻬﺮ ﺃﺑﻮ ﻋﺒﻴﺪﺓ ﺃﻣﺎﺭﺍﺗﻪ ﻭﻋﺰﻝ ﺧﺎﻟﺪ‪ .‬ﻭﻗﺎﻝ ﺳﺒﺒﻪ ﺇﻥ ﺃﺑﺎ ﺑﻜﺮ ﻛﺎﻥ ﻳﺴﺨﻂ ﺧﺎﻟﺪ‬

‫ﺑﻦ ﺳﻌﻴﺪ ﻭﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ ﻣﻦ ﺃﺟﻞ ﻓﺮﺍﺭﳘﺎ ﻛﻤﺎ ﻣـﺮ ‪،‬ﻓﻠﻤـﺎ ﻭﱄ ﻋﻤـﺮ ﺭﺿـﻲ‬

‫ﺍﷲ ﻋﻨﻪ ﺃﺑﺎﺡ ﳍﻤﺎ ﺩﺧﻮﻝ ﺍﳌﺪﻳﻨﺔ ‪،‬ﰒ ﺑﻌﺜﻬﻤﺎ ﻣﻊ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﻟﺸﺎﻡ ‪،‬ﻭﳌﺎ ﻓﺮﻍ ﺃﻣﺮ‬

‫ﺍﻟﲑﻣﻮﻙ ﻭﺳﺎﺭﻭﺍ ﺇﱃ ﻓِﺤﻞ )ﻓﺤﻞ ﻫﻲ ﻣﻨﻄﻘﺔ ﰲ ﴰﺎﻝ ﺍﻷﺭﺩﻥ –ﻛﺎﺗـﺐ ﺍﳌﻘـﺎﻝ(‬

‫‪،‬ﻭﺑﻠﻎ ﻋﻤﺮ ﺧﱪ ﺍﻟﲑﻣﻮﻙ ﻓﻜﺘﺐ ﺑﻌﺰﻝ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﻭﻋﻤﺮﻭﺍ ﺑﻦ ﺍﻟﻌـﺎﺹ ﺣـﱴ‬

‫ﻳﺼﲑ ﺍﳊﺮﺏ ﺇﱃ ﻓﻠﺴﻄﲔ ‪،‬ﻓﺘﻮﻻﻫﺎ ﻋﻤﺮ‪ .‬ﻭﺇﻥﹼ ﺧﺎﻟﺪﺍ ﻗﺪﻡ ﻋﻠﻰ ﻋﻤﺮ ﺑﻌـﺪ ﺍﻟﻌـﺰﻝ‬

‫ﻭﺫﻟﻚ ﺑﻌﺪ ﻓـﺘﺢ ﺩﻣﺸـﻖ ‪،‬ﻭﺇﻧــّﻬﻢ ﺳـﺎﺭﻭﺍ ﺇﱃ ﻓﺤـﻞ ﻓﺎﻗﺘﺤﻤﻮﻫـﺎ ﰒ ﺳـﺎﺭﻭﺍ ﺇﱃ‬

‫ﺩﻣﺸﻖ ﻭﻋﻠﻴﻬﺎ ﻧِﺴﻄﺎﺱ ﺑﻦ ﻧﺴﻄﻮﺭﺱ ﻓﺤﺎﺻﺮﻭﻫﺎ ﺳﺒﻌﲔ ﻟﻴﻠﺔ ‪،‬ﻭﻗﻴﻞ ﺳـﺘﺔ‬

‫ﺃﺷﻬﺮ ﻣﻦ ﻧﻮﺍﺣﻴﻬﺎ ﺍﻷﺭﺑﻊ ؛ﺧﺎﻟﺪ ﻭﺃﺑﻮ ﻋﺒﻴﺪﺓ ﻭﻳﺰﻳﺪ ﻭﻋﻤﺮﻭ ﻛﻞ ﻭﺍﺣﺪ ﻋﻠﻰ ﻧﺎﺣﻴـﺔ‬

‫‪،‬ﻭﻗﺪ ﺟﻌﻠﻮﺍ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﻫﺮﻗﻞ ﻣﺪﻳﻨﺔ ﲪﺺ ‪،‬ﻭﻣﻦ ﺩﻭ‪‬ﺎ ﺫﻭ ﺍﻟﻜـﻼﻉ ﰲ ﺟـﻴﺶ‬

‫ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪.‬‬

‫ﻭﺑﻌﺚ ﻫﺮﻗﻞ ﺍﳌﺪﺩ ﺇﱃ ﺩﻣﺸﻖ ‪،‬ﻭﻛﺎﻥ ﻓـﻴﻬﻢ ﺫﻭ ﺍﻟﻜـﻼﻉ ﻓﺴـﻘﻂ ﰲ ﺃﻳـﺪﻳﻬﻢ‬

‫ﻭﻗﺪﻣﻮﺍ ﻋﻠﻰ ﺩﺧﻮﻝ ﺩﻣﺸﻖ ‪،‬ﻭﻃﻤﻊ ﺍﳌﺴـﻠﻤﲔ ﻓـﻴﻬﻢ‪ .‬ﻭﺍﺳـﺘﻐﻔﻠﻬﻢ ﺧﺎﻟـﺪ ﰲ‬

‫ﺑﻌﺾ ﺍﻟﻠﻴﺎﱄ ﻓﺘﺴﻮﺭ ﺳﻮﺭﻫﻢ ﻣﻦ ﻧﺎﺣﻴﺘﻪ ﻭﻗﺘﻞ ﺍﻟﻮﻟﻴﺪ ﻭﻓـﺘﺢ ﺍﻟﺒـﺎﺏ ﻭﺍﻗـﺘﺤﻢ‬

‫ﺍﻟﺒﻠﺪ ﻭﻛﺒ‪‬ﺮﻭﺍ ﻭﻛﺒ‪‬ﺮﻭﺍ ﻓﻘﺘﻠﻮﺍ ﲨﻴﻊ ﻣﻦ ﻟﻘﻮﻩ‪ .‬ﻭﻓـﺰﻉ ﺃﻫـﻞ ﺍﻟﻨـﻮﺍﺣﻲ ﺇﱃ ﺍﻷﻣـﺮﺍﺀ‬

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‫ﺍﻟﺬﻳﻦ ﻳﻠﻮ‪‬ﻢ ﻓﻨﺎﺩﻭﺍ ﳍﻢ ﺑﺎﻟﺼﻠﺢ ﻭﺍﻟﺪﺧﻮﻝ ‪،‬ﻓﺪﺧﻠﻮﺍ ﻣـﻦ ﻧـﻮﺍﺣﻴﻬﻢ ﺻـﻠﺤﺎ‬

‫ﻓﺄﺟﺮﻳﺖ ﻧﺎﺣﻴﺔ ﺍﻟﻮﻟﻴﺪ ﻋﻠﻰ ﺍﻟﺼﻠﺢ ﻣﺜﻠﻬﻢ‪.‬‬

‫ﻗﺎﻝ ﺳﻴﻒ ‪ :‬ﻭﺑﻌﺜﻮﺍ ﺇﱃ ﻋﻤﺮ ﺑﺎﻟﻔﺘﺢ ‪،‬ﻓﻮﺻﻞ ﻛﺘﺎﺑﻪ ﺑﺄﻥ ﻳﺼﺮﻑ ﺟﻨﺪ ﺍﻟﻌـﺮﺍﻕ‬

‫ﺇﱃ ﺍﻟﻌﺮﺍﻕ ﻓﺨﺮﺟﻮﺍ ﻭﻋﻠﻴﻬﻢ ﻫﺎﺷﻢ ﺑﻦ ﻋﺘﺒﺔ ﻭﻋﻠﻰ ﻣﻘﺪ‪‬ﻣﺘﻪ ﺍﻟﻘﻌﻘـﺎﻉ ‪،‬ﻭﺧـﺮﺝ‬

‫ﺍﻷﻣﺮﺍﺀ ﺇﱃ ﻓِﺤﻞ ﻭﺃﻗﺎﻡ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﺪﻣﺸﻖ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻔﺘﺢ ﰲ ﺭﺟﺐ ﺳﻨﺔ‬

‫ﺃﺭﺑﻊ ﻋﺸﺮﺓ‪ .‬ﻭﺑﻌﺚ ﻳﺰﻳـﺪ ﺩِﺣﻴـﺔ ﺍﻟﻜﻠـﱯ ﺇﱃ ﺗـﺪﻣﺮ ‪،‬ﻭﺃﺑـﺎ ﺍﻟﺰﻫـﺮﺍﺀ ﺍﻟﻘﺸـﲑﻱ ﺇﱃ‬

‫ﺣﻮﺭﺍﻥ ﻭﺍﻟﺒﺜﻴﻨﺔ ﻓﺼﺎﳊﻮﳘﺎ ﻭﻭﱄ ﻋﻠﻴﻬﻤﺎ‪ .‬ﻭﻭﺻﻞ ﺍﻷﻣـﺮﺍﺀ ﺇﱃ ﻓِﺤـﻞ ﻓﺒﻴﺘـﻬﻢ‬

‫ﺍﻟﺮﻭﻡ ‪،‬ﻓﻈﻔﺮ ﺍﳌﺴﻠﻤﻮﻥ ‪‬ﻢ ﻭﻫﺰﻣﻮﻫﻢ ﻓﻘﺘﻞ ﻣﻨﻬﻢ ﲦﺎﻧﻮﻥ ﺃﻟﻔـﺎ‪ .‬ﻭﻛـﺎﻥ ﻋﻠـﻰ‬

‫ﺍﻟﻨﺎﺱ ﰲ ﻭﻗﻌﺔ ﻓﺤﻞ ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﺣﺴﻨﺔ ﻓﺴﺎﺭ ‪‬ـﻢ ﺇﱃ ﺑﻴﺴـﺎﻥ ﻭﺣﺎﺻـﺮﻫﺎ‬

‫ﻓﻘﺘﻞ ﻣﻘﺎﺗﻠﺘﻬﺎ ‪،‬ﻭﺻﺎﳊﻪ ﺍﻟﺒﺎﻗﻮﻥ ﻓﻘﺒﻞ ﻣﻨﻬﻢ‪.‬‬

‫ﻭﻛﺎﻥ ﺃﺑﻮ ﺍﻷﻋﻮﺭ ﺍﻟﺴﻠﻤﻲ ﻋﻠـﻰ ﻃﱪﻳـﺔ ﳏﺎﺻـﺮﺍ ﳍـﺎ ‪،‬ﻓﻠﻤـﺎ ﺑﻠﻐﻬـﻢ ﺷـﺄﻥ‬

‫ﺑﻴﺴﺎﻥ ﺻﺎﳊﻮﻩ ﻓﻜﻤﻞ ﻓﺘﺢ ﺍﻷﺭﺩﻥ ﺻﻠﺤﺎ‪.‬‬

‫ﺃﺧﺒﺎﺭ ﺍﻟﻘﺎﺩﺳﻴﺔ )ﺹ ‪(٥٠٤‬‬

‫ﰒ ﺃﻏﺎﺭ ﺳﻮﺍﺩ ﺑﻦ ﻣﺎﻟﻚ ﺍﻟﺘﻤﻴﻤﻲ ﺑﻌﺪ ﻣﺴﲑ ﺍﻟﻮﻓﺪ ﺇﱃ ﻳﺰﺩﺟﺮﺩ ﻋﻠـﻰ ﺍﻟﻔِـﺮﺍﺽ‬

‫‪،‬ﻓﺎﺳﺘﺎﻕ ﺛﻼﲦﺎﺋﺔ ﺩﺍﺑـﺔ ﺑـﲔ ﺑﻐـﻞ ﻭﲪـﺎﺭ ﻭﺛـﻮﺭ ﻭﺁﺧﺮﻫـﺎ ﲰﻜـﺔ‪ .‬ﻭﺻـﺒﺢ ‪‬ـﺎ‬

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‫ﺍﻟﻌﺴﻜﺮ ﻓﻘﺴﻤﻪ ﺳﻌﺪ ﰲ ﺍﻟﻨﺎﺱ ﻭﻭﺍﺻﻠﻮﺍ ﺍﻟﺴﺮﺍﻳﺎ ﻭﺍﻟﺒﻌـﻮﺙ ﻟﻄﻠـﺐ ﺍﻟﻠﺤـﻢ‬

‫‪،‬ﻭﺃﻣﺎ ﺍﻟﻄﻌﺎﻡ ﻓﻜﺎﻥ ﻋﻨﺪﻫﻢ ﻛـﺜﲑﺍ‪ .‬ﻭﺳـﺎﺭ ﺭﺳـﺘﻢ ﺇﱃ ﺳـﺎﺑﺎﻁ ﰲ ﺳـﺘﲔ ﺃﻟﻔـﺎ‬

‫‪،‬ﻭﻋﻠﻰ ﻣﻘﺪﻣﺘﻪ ﺍﳉﺎﻟﻴﻨﻮﺱ ﰲ ﺃﺭﺑﻌﲔ ﺃﻟﻔﺎ ‪،‬ﻭﺳﺎﻗ َـﺘ‪‬ﻪ ﻋﺸﺮﻭﻥ ﺃﻟﻔـﺎ ‪،‬ﻭﰲ ﺍﳌﻴﻤﻨـﺔ‬

‫ﺍﳍﺮﻣﺰﺍﻥ ‪،‬ﻭﰲ ﺍﳌﺴﲑﺓ ﻣﻬﺮﺍﻥ ﺑﻦ ‪‬ﺮﺍﻡ ﺍﻟﺮﺍﺯﻱ‪ .‬ﻭﲪﻞ ﻣﻌﻪ ﺛﻼﺛـﺔ ﻭﺛﻼﺛـﲔ ﻓـﻴﻼ‬

‫‪،‬ﲦﺎﻧﻴﺔ ﻋﺸﺮ ﰲ ﺍﻟﻘﻠﺐ ﻭﲬﺲ ﻋﺸﺮ ﰲ ﺍﳉﻨﺒﲔ‪ .‬ﰒ ﺳﺎﺭ ﺣﱴ ﻧﺰﻝ ﻛـﻮﺛﻰ ﻓـﺄﺗﻰ‬

‫ﺑﺮﺟﻞ ﻣﻦ ﺍﻟﻌﺮﺏ ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﺘﻢ ‪ :‬ﻣﺎ ﺟﺎﺀ ﺑﻜـﻢ ﻭﻣـﺎ ﺗﻄﻠﺒـﻮﻥ ؟ ﻓﻘـﺎﻝ ﻧﻄﻠـﺐ‬

‫ﻭﻋﺪ ﺍﷲ ﺑﺄﺭﺿﻜﻢ ﻭﺑﻼﺩﻛﻢ ﻭﺃﺑﻨﺎﺋﻜﻢ ﺇﻥ ﱂ ﺗﺴﻠﻤﻮﺍ‪ .‬ﻗﺎﻝ ﺭﺳﺘﻢ ‪ :‬ﻓـﺈﻥ ﻗﺘﻠـﺘﻢ‬

‫ﺩﻭﻥ ﺫﻟﻚ ؟ ﻗﺎﻝ ‪ :‬ﻣﻦ ﻗﺘﻞ ﺩﺧﻞ ﺍﳉﻨﺔ ‪،‬ﻭﻣﻦ ﺑﻘﻲ ﺃﳒﺰﻩ ﺍﷲ ﻭﻋﺪﻩ‪.‬‬

‫ﻧﻘﺾ ﺃﻫﻞ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻭﻓﺘﺤﻬﺎ )ﺹ ‪(٥٤٦‬‬

‫ﳌﺎ ﺳﺎﺭ ﻫِﺮﻗﻞ ﺇﱃ ﺍﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ ﻭﻓﺎﺭﻕ ﺍﻟﺸـﺎﻡ ﻭﺍﺳـﺘﻮﱃ ﺍﳌﺴـﻠﻤﻮﻥ ﻋﻠـﻰ‬

‫ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻭﺑﻘﻲ ﺍﻟﺮﻭﻡ ‪‬ﺎ ﲢﺖ ﺃﻳﺪﻳﻬﻢ ‪،‬ﻓﺄﺗﺒﻌﻮﺍ ﻫﺮﻗﻞ ﻓﺎﺳـﺘﻨﺠﺪﻭﻩ ﻓﺒﻌـﺚ‬

‫ﺇﻟﻴﻬﻢ ﻋﺴـﻜﺮﺍ ﻣـﻊ ﻣﻨﻮﻳـﻞ ﺍﳋﺼِـﻲ ‪،‬ﻭﻧﺰﻟـﻮﺍ ﺑﺴـﺎﺣﻞ ﺍﻹﺳـﻜﻨﺪﺭﻳﺔ ﳌـﻨﻌﻬﻢ‬

‫ﺍﳌﻘﻮﻗﺲ ﻣـﻦ ﺍﻟـﺪﺧﻮﻝ ﺇﻟﻴـﻪ ﻓﺴـﺎﺭﻭﺍ ﺇﱃ ﻣﺼـﺮ ﻭﻟﻘـﻴﻬﻢ ﻋﻤـﺮﻭ ﺑـﻦ ﺍﻟﻌـﺎﺹ‬

‫ﻭﺍﳌﺴﻠﻤﻮﻥ ﻓﻬﺰﻣـﻮﻫﻢ ﻭﺃﺗﺒﻌـﻮﻫﻢ ﺇﱃ ﺍﻹﺳـﻜﻨﺪﺭﻳﺔ‪ .‬ﻭﺃﺛﺨﻨـﻮﺍ ﻓـﻴﻬﻢ ﺑﺎﻟﻘﺘـﻞ‬

‫ﻭﻗﺘﻞ ﻗﺎﺋﺪﻫﻢ ﻣﻨﻮﻳﻞ ﺍﳋﺼِﻲ ‪،‬ﻭﻛﺎﻧﻮﺍ ﻗﺪ ﺃﺧﺬﻭﺍ ﰲ ﻣﺴـﲑﻫﻢ ﺇﱃ ﻣﺼـﺮ ﺃﻣـﻮﺍﻝ‬

‫ﺃﻫﻞ ﺍﻟﻘﺮﻯ ﻓﺮﺩﻫﺎ ﻋﻤﺮﻭ ﻋﻠﻴﻬﻢ ﺑﺎﻟﺒﻴﻨﺔ ‪،‬ﰒ ﻫـﺪﻡ ﺳـﻮﺭ ﺍﻹﺳـﻜﻨﺪﺭﻳﺔ ﻭﺭﺟـﻊ ﺇﱃ‬

‫ﻣﺼﺮ‪.‬‬

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 ‫‪@ l‹Ì¾aë@÷Û‡ãþa@Šbj‚c@À@l‹Ì¾a@æbîjÛa@Z@bÈiaŠ‬‬

‫ﺍﺧﺘﺼــﺎﺭ ﺍﳋــﱪ ﻋــﻦ ﻓــﺘﺢ ﻭﻫــﺮﺍﻥ ﻭﻣــﺎ ﻓــﺘﺢ ﺍﷲ‬

‫ﻟﻠﻤﻮﺣﺪﻳﻦ ﺑﻌﺪ ﻗﺘﻞ ﺗﺎﺷﻔﲔ )ﺹ ‪(٢٣-٢٢‬‬

‫ﺳﻠِﻢ )ﺑﻔﺘﺢ ﺍﻟﺴﲔ ﻭﻛﺴـﺮ ﺍﻟـﻼﻡ –‬

‫ﻭﳌﺎ ﻗﺘﻞ ﺗﺎﺷﻔﲔ ﳉﺄ ﰲ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﻣﻦ ‪‬‬

‫ﻛﺎﺗﺐ ﺍﳌﻘﺎﻝ( ﻣﻦ ﺗﻠﻚ ﺍﻟﻮﻗﻌﺔ ﺇﱃ ﺣﺼﻦ ﻭﻫﺮﺍﻥ ﻓﺎﳓﺼﺮﻭﺍ ﻓﻴﻪ ﻭﻗﺪ ﻛـﺎﻥ ﺃﻫﻠـﻪ‬

‫ﰲ ﺍﳓﺼﺎﺭ ﳓﻮ ﺷﻬﺮﻳﻦ ﻓﻘﻄﻊ ﻋﻨﻬﻢ ﺍﳌـﺎﺀ ﻓﻠﻤـﺎ ﺭﺃﻭﺍ ﺃﻧــّﻬﻢ ﻋﻄﺸـﻮﺍ ﻃﻠﺒـﻮﺍ‬

‫ﺍﻟﺘﺄﻣﲔ ﻣﻦ ﺍﳌﻮﺣﺪﻳﻦ ﻓﻠﻢ ﳚﻴﺒﻮﻫﻢ ﺇﱃ ﺫﻟﻚ ﺇﻻ ﻋﻠﻰ ﺣﻜﻢ ﺍﻷﻣﲑ ﻓﺎﻣﺘﻨﻌﻮﺍ ﻣﻦ‬

‫ﺫﻟﻚ ﺣﱴ ﺃﺟﻬﺪﻫﻢ ﺍﻟﻌﻄﺶ ﻓﱰﻟﻮﺍ ﺑﻌﺪ ﻗﺘﻞ ﺗﺎﺷﻔﲔ ﺑﺜﻼﺙ ﺃﻳﺎﻡ‪.‬‬

‫ﻗﺎﻝ ﺍﻟﻜﺎﺗﺐ ﺍﻷﺷﲑﻱ ‪ :‬ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻟﻄﺮﺍﺯ ﻭﻛﺎﻥ ﳑﻦ ﺣﺼـﺮ ﺑـﻮﻫﺮﺍﻥ ﺃﻥﹼ‬

‫ﺍﻟﻌﻄﺶ ﺍﻧﺘﻬﻰ ﺑﺎﻟﻨﺎﺱ ﺇﱃ ﺃﻥ ﻣـﺎﺕ ﰲ ﺍﻟﻴـﻮﻡ ﺍﻟﻮﺍﺣـﺪ ﺍﻟﺜﻼﺛـﻮﻥ ﻭﺍﻷﺭﺑﻌـﻮﻥ ﺑـﲔ‬

‫ﻧﺴﺎﺀ ﻭﺭﺟﺎﻝ ﻭﳌﺎ ﺧﺮﺟﻮﺍ ﺍﻧﻄﺮﺣﻮﺍ ﻋﻠﻰ ﺍﳌﺎﺀ ﺣﱴ ﻣﺎﺕ ﺑﻌﻀـﻬﻢ ﳌـﺎ ﺭﻭﻱ ﻭﺑﻌـﺪ‬

‫ﺫﻟﻚ ﺣﻜﻢ ﻋﺒﺪ ﺍﳌﺆﻣﻦ ﻗﺒﺤﻪ ﺍﷲ ﺑﻘﺘﻠﻬﻢ ﻓﺎﺳﺘﺆﺻﻠﻮﺍ ﻋﻦ ﺁﺧﺮﻫﻢ‪.‬‬

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‫ﻭﻗﺎﻝ ﺍﺑﻦ ﲜﲑ ‪ :‬ﳌﺎ ﺍﺷﺘﺪ ﺍﻟﻘﺘﺎﻝ ﻋﻠﻰ ﺃﻫﻞ ﻭﻫﺮﺍﻥ ﻣﺎﺕ ﺃﻛﺜﺮﻫﻢ ﺑـﺎﻟﻌﻄﺶ ﺇﱃ‬

‫ﺃﻥ ﺧﺮﺟﻮﺍ ﻋﻠﻰ ﺣﻜﻢ ﺍﻟﱪﺍﺑﺮ ﺍﻟﺬﻳﻦ ﻳﺴﻤﻮﻥ ﺑﺎﳌﻮﺣﺪﻳﻦ ﻓﻘﺘﻠﻮﻫﻢ ﺃﲨﻌﲔ ﻛﺒﺎﺭﺍ‬

‫ﻭﺻﻐﺎﺭﺍ ﺑﻌﺪ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﻦ ﻗﺘﻞ ﺗﺎﺷﻔﲔ ﻭﺫﻟﻚ ﻳﻮﻡ ﻋﻴﺪ ﺍﻟﻔﻄﺮ ﻣﻦ ﺳﻨﺔ ﺗﺴـﻊ‬

‫ﻭﺛﻼﺛﲔ ﻭﲬﺴﻤﺎﺋﺔ‪.‬‬

‫ﻭﻗﺎﻝ ﺍﺑﻦ ﲜﲑ ‪ :‬ﳌﺎ ﻭﺻﻞ ﺇﱃ ﺃﻫﻞ ﺗﻠﻤﺴﺎﻥ ﻣﺎ ﺟﺮﻯ ﻷﻫﻞ ﻭﻫﺮﺍﻥ ﺧـﺎﻓﻮﺍ ﺧﻮﻓـﺎ‬

‫ﺷﺪﻳﺪﺍ ﻭﻓﺮ ﲨﻴﻊ ﻣﻦ ﻛﺎﻥ ﻓﻴﻬﺎ ﻣﻦ ﳌﺘﻮﻧﺔ ﻭﺧﺪﺍﻣﻬﻢ ﻣﻊ ﺍﻟﺼﺤﺮﺍﻭﻱ ﺇﱃ ﻓﺎﺱ‬

‫ﻭﺫﻟﻚ ﻗﺒﻞ ﻭﺻﻮﻝ ﻋﺒﺪ ﺍﳌﺆﻣﻦ ﺇﱃ ﺗﻠﺴﻤﺎﻥ ﻷﻥﹼ ﺍﻟﺼﺤﺮﺍﻭﻱ ﻛﺎﻥ ﻗﺪ ﻧﺰﻝ ﲞﺎﺭﺟﻬﺎ‬

‫ﻋﺎﺯﻣﺎ ﺃﻥ ﳛﻠﻖ ﺗﺎﺷﻔﲔ ﻓﺒﻠﻐﻪ ﺧﱪﻩ ﻓﺘﻮﺟـﻪ ﺇﱃ ﻓـﺎﺱ ﻓﻮﻗﻌـﺖ ﰲ ﺃﻫـﻞ ﺍﻟﺒﻠـﺪ‬

‫ﺿﺠﺔ ﻋﻈﻴﻤﺔ ﻭﺿﺠﻮﺍ ﺧﺎﺋﻔﲔ ﻋﻠﻰ ﺃﻧﻔﺴـﻬﻢ ﻓﻠﻤـﺎ ﲰﻌـﻮﺍ ﺑﺈﻗﺒـﺎﻝ ﻋﺒـﺪ‬

‫ﺍﳌﺆﻣﻦ ﺇﻟﻴﻬﻢ ﲣﲑﻭﺍ ﻣﻦ ﺃﻋﻴﺎ‪‬ﻢ ﺳﺘﲔ ﺭﺟﻼ ﻛﻤـﺎ ﺗﻘـﺪﻡ ﺫﻛـﺮﻩ ﻭﺑﻌﺜـﻮﺍ ‪‬ـﻢ‬

‫ﻳﻄﻠﺒﻮﻥ ﺍﻟﻌﻔﻮ ﻣﻨﻬﻢ ﻓﻮﻗﻌـﻮﺍ ﰲ ﲨـﻊ ﻛـﺒﲑ ﻓﻘﺘﻠـﻮﻫﻢ ﺃﲨﻌـﲔ ﻭﱂ ﻳـﻨﺞ‬

‫ﻣﻨﻬﻢ ﺇﻻ ﺇﺛﻨﺎﻥ ﻓﺰﺍﺩ ﺧﻮﻓﻬﻢ ﻭﻋﻈﻢ ﺃﻣﺮﻫﻢ ﻓﻠﻤﺎ ﻗﺮﺏ ﻋﺒﺪ ﺍﳌﺆﻣﻦ ﻣﻦ ﺗﻠﺴﻤﺎﻥ‬

‫ﺧﺮﺝ ﺇﻟﻴـﻪ ﺍﻟﻄﻠﺒـﺔ ﻭﺍﻷﻋﻴـﺎﻥ ﻭﺍﻟﺼـﺒﻴﺎﻥ ﻳﺮﻏﺒـﻮﻥ ﰲ ﺍﻟﻌﻔـﻮ ﻋﻨـﻬﻢ ﻓﺠـﺮﺩﻫﻢ‬

‫ﺍﳌﻮﺣﺪﻭﻥ ﻣﻦ ﺃﺛﻮﺍ‪‬ﻢ ﻭﻗﺘﻞ ﻳﺼﻼﺗﻦ ﲨﺎﻋﺔ ﻣﻨﻬﻢ ﻳﻮﻣﺌﺬ ﻭﺍﻷﻣﲑ ﻋﺒﺪ ﺍﳌـﺆﻣﻦ‬

‫ﻭﺍﻗﻒ ﻭﻣﻌﻪ ﺃﺑﻮ ﺇﺑﺮﺍﻫﻴﻢ ﻣﻦ ﺃﺻﺤﺎﺏ ﻣﻬﺪﻳﻬﻢ ﻭﺩﺧـﻞ ﻋﺒـﺪ ﺍﳌـﺆﻣﻦ ﺗﻠﺴـﻤﺎﻥ‬

‫ﻭﻗﺘﻞ ﻓﻴﻬﺎ ﺧﻠﻘﺎ ﰲ ﻓﻨﺪﻕ ﻛﻠﻴﻼ ﻭﺃﻗﺎﻡ ﺳﺒﻌﺔ ﺃﺷﻬﺮ ﰒ ﻭﱃ ﻋﻠﻴﻬﺎ ﺳﻠﻴﻤﺎﻥ ﺑـﻦ‬

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‫ﳏﻤﺪ ﺑﻦ ﻭﺍﻧﺪﻳﻦ ﺍﳍﻨﺘـﺎﰐ ﻭﺭﺣـﻞ ﺇﱃ ﻣﻨﺎﺯﻟـﺔ ﻓـﺎﺱ ﰲ ﺭﺑﻴـﻊ ﺍﻷﺧـﲑ ﻣـﻦ ﻋـﺎﻡ‬

‫ﺃﺭﺑﻌﲔ‪.‬‬

‫ﻓﺘﺢ ﻣﺮﺍﻛﺶ )ﺹ ‪(٢٧‬‬

‫ﻭﰲ ﺳﻨﺔ ﺇﺣﺪﻱ ﻭﺃﺭﺑﻌﲔ ﻭﲬﺴﻤﺎﺋﺔ ﻛﺎﻥ ﻧﺰﻭﻝ ﻋﺒﺪ ﺍﳌﺆﻣﻦ ﲜﺒﻞ ﺇﺟﻠﻴﺰ ﻭﻻﺯﻡ‬

‫ﺣﺼﺎﺭ ﻣﺮﺍﻛﺶ ﰲ ﺃﻭﻝ ﻳﻮﻡ ﺍﶈﺮﻡ ﻣﻦ ﺳﻨﺔ ﺇﺣـﺪﻯ ﻭﺃﺭﺑﻌـﲔ ﻭﲬﺴـﻤﺎﺋﺔ ﻓﺄﻗـﺎﻡ‬

‫ﻋﻠﻴﻬﺎ ﺗﺴﻌﺔ ﺃﺷﻬﺮ ﻭﲦﺎﻧﻴﺔ ﻋﺸﺮ ﻳﻮﻣـﺎ ﻭﻛﺜـﺮﺕ ﺍﻟﻌﺴـﺎﻛﺮ ﻟﺪﻳـﻪ ﻭﻭﻓـﺪ ﻛﺒـﺎﺭ‬

‫ﺍﻟﺮﺟﺎﻝ ﻣﻦ ﺍﻟﺒﻼﺩ ﻋﻠﻴﻪ ﻣﺜﻞ ﺃﰊ ﺍﻟﻐﻤﺮ ﺍﺑﻦ ﻋﺰﻭﻥ ﺍﻟﺜﺎﺋﺮ ﺑﺸـﺮﻳﺶ ﻭﺍﺑـﻦ ﲪـﺪﻳﻦ‬

‫ﻭﻏﲑﳘﺎ ﻭﻛﺎﻥ ﺍﻟﻠﻤﺘﻮﻧﻴﻮﻥ ﺑﺪﺍﺧﻞ ﻣـﺮﺍﻛﺶ ﰲ ﻋـﺪﺓ ﻣـﻦ ﻛﺒـﺎﺭﻫﻢ ﻭﺑﻘﻴـﺔ ﻣـﻦ‬

‫ﺃﺣﺸﺎﺩﻫﻢ ﻭﺃﻣﲑﻫﻢ ﺇﺳﺤﺎﻕ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻳﻮﺳﻒ ﻭﻛﺎﻥ ﺻﺒﻴﺎ ﺻـﻐﲑﺍ ﻓـﺄﻣﺮﻫﻢ‬

‫ﺑﺎﳋﺮﻭﺝ ﺇﱃ ﺣﺮﺏ ﺍﻟﻨﺎﺯﻟﲔ ﻋﻠﻴﻬﻢ ﻓﻌﺰﻣﻮﺍ ﻋﻠﻰ ﻗﺘﺎﳍﻢ ﻭﺧﺮﺟﻮﺍ ﺇﻟﻴﻬﻢ ﲞﻴﻠﻬﻢ‬

‫ﻭﺭﺟﻠﻬﻢ ﰲ ﳓﻮ ﲬﺴﺔ ﺁﻻﻑ ﻭﲬﺴـﻤﺎﺋﺔ ﻣـﻦ ﺍﻟﻔﺮﺳـﺎﻥ ﻭﻣـﻦ ﺍﻟﺮﺟـﺎﻝ ﻣـﺎ ﻻ‬

‫ﳛﺼﻰ ﻋﺪﺩﻫﻢ ﻛﺜﺮﺓ ﻭﻭﺻﻠﻮﺍ ﲜﻤﻌﻬﻢ ﺇﱃ ﳏﻠﺔ ﺍﳌﻮﺣﺪﻳﻦ ﻭﻛﺎﻥ ﻋﺒـﺪ ﺍﳌـﺆﻣﻦ‬

‫ﺃﻣﺮ ﺃﺻﺤﺎﺑﻪ ﺃﻥ ﻳﻜﻤﻨﻮﺍ ﳍﻢ ﻭﻻ ﻳﻈﻬﺮ ﺃﺣﺪ ﻣﻨﻬﻢ ﻓﻠﻤﺎ ﺍﺳﺘﺤﺮ ﺍﻟﻨـﻬﺎﺭ ﻭﻋـﻢ‬

‫ﻋﺴﻜﺮ ﺍﻟﻠﻤﺘﻮﻧﻴﲔ ﺍﻻﻏﺘﺮﺍﺭ ﺧﺮﺟﺖ ﻋﻠﻴﻬﻢ ﺍﻟﻜﻤﺎﺋﻦ ﻓـﺎ‪‬ﺰﻣﻮﺍ ﰲ ﺍﳊـﲔ ﻭﻭﻟـﻮﺍ‬

‫ﺃﺩﺑﺎﺭﻫﻢ ﻭﺍﻟﺴﻴﻒ ﻳﺼﻔﺢ ﺭﻗﺎ‪‬ﻢ ﻭﳝﺤﻮﺍ ﺁﺛﺎﺭﻫﻢ ﻭﺍﺗـﺒﻌﻬﻢ ﻋﺴـﻜﺮ ﺍﳌﻮﺣـﺪﻳﻦ‬

‫ﺇﱃ ﺑﺎﺏ ﺩﻛﺎﻟـﺔ ﻭﺃﺧـﺬﻭﺍ ﻣـﻦ ﺧﻴﻠـﻬﻢ ﳓـﻮﺍ ﺛﻼﺛـﺔ ﺁﻻﻑ ﻭﻗﺘﻠـﻮﺍ ﻣـﻦ ﻓﺮﺳـﺎ‪‬ﻢ‬

‫ﻭﺭﺟﺎﳍﻢ ﻣﺎ ﻻ ﳛﺼﻰ ﻛﺜﺮﺓ ‪،‬ﻫﻜﺬﺍ ﺫﻛﺮ ﺍﺑﻦ ﺻﺎﺣﺐ ﺍﻟﺼﻼﺓ‪.‬‬

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‫ﻗﺎﻝ ‪ :‬ﻓﻠﻤﺎ ﻃﺎﻝ ﻋﻠﻴﻬﻢ ﺍﳊﺼﺎﺭ ﺗﺴﻌﺔ ﺃﺷـﻬﺮ ﻭﲦﺎﻧﻴـﺔ ﻋﺸـﺮ ﻳﻮﻣـﺎ ﻫﻠﻜـﻮﺍ‬

‫ﺟﻮﻋﺎ ﻃﻮﻝ ﻫﺬﻩ ﺍﳌﺪﺓ ﻭﺿﺎﻗﻮﺍ ﺣﱴ ﺃﻛﻠﻮﺍ ﺍﳉﻴﻒ ﻭﺃﻛﻞ ﺃﻫﻞ ﺍﻟﺴﺠﻦ ﺑﻌﻀـﻬﻢ‬

‫ﺑﻌﻀﺎ ﻭﻋﺪﻣﺖ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻛﻠﻬﺎ ﻭﻋﺪﻣﺖ ﺍﳊﻨﻄﺔ ﺑﺄﺳﻬﺮﺍ ﻭﻃﻠﺐ ﺇﺳﺤﺎﻕ ﳐﺎﺯﻥ‬

‫ﺃﺑﻴﻪ ﻓﻠﻢ ﳚﺪ ﻓﻴﻬﺎ ﺷﻴﺌﺎ ‪،‬ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﻴﺪﺓ ﻛﺎﺗﺐ ﺇﺳـﺤﺎﻕ ﺍﳌـﺬﻛﻮﺭ ‪:‬‬

‫ﻓﻌﺠﺰﺕ ﻋﺴﺎﻛﺮ ﺍﻟﻠﻤﺘـﻮﻧﻴﲔ ﻋـﻦ ﺍﻟـﺪﻓﺎﻉ ﻭﺍﻻﻣﺘﻨـﺎﻉ ﺑﻀـﻌﻒ ﺍﻟﻌـﺪﺩ ﻭﺍﻟﻌـﺪﺓ‬

‫ﻭﻛﺜﺮﺓ ﺍﻟﻀﻴﻖ ‪،‬ﻭﻓﺘﺤﺖ ﻣﺮﺍﻛﺶ ﺣﻴﻨﺌﺬ‪.‬‬

‫ﻗﺘﻞ ﺍﳊﻀﺮ )ﺍﳌـﺪﻧﻴﲔ( ﺍﻟﻜﺒـﺎﺭ ﻭﺍﻟﺼـﻐﺎﺭ ﻭﺍﻷﻃﻔـﺎﻝ‬

‫)ﺹ ‪(٤٠٣-٤٠٢‬‬

‫ﻭﰲ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﲬﺴﲔ ﻭﺳﺘﻤﺎﺋﺔ ﺟﺎﻫﺮ ﻋﻠﻲ ﺑﻦ ﻳﺪﺭ ﺑﻌﻨـﺎﺩﻩ ﻓﺒﻌـﺚ ﺇﻟﻴـﻪ‬

‫ﺍﳌﺮﺗﻀﻰ ﻋﺴﻜﺮﺍ ﻣﻦ ﺍﳌﻮﺣـﺪﻳﻦ ﺃﺟﻨـﺎﺩﻩ ﻓﺤـﺎﺭﺑﻮﻩ ﻓﻠـﻢ ﻳﻘـﺪﺭﻭﺍ ﻋﻠﻴـﻪ ﺑﺸـﻲﺀ‬

‫ﻓﻘﻔﻠﻮﺍ ﺭﺣﻠﲔ ﺇﱃ ﻣﺮﺍﻛﺶ ﻭﻛﺎﻥ ﺑﺘﺎﺭﻭﺩﺍﻧﺖ ﺃﺣﺪ ﺃﺷﻴﺎﺥ ﺍﳌﻮﺣـﺪﻳﻦ ﻣـﻊ ﲨﺎﻋـﺔ‬

‫ﻣﻦ ﺃﺟﻨﺎﺩ ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺳﺎﻛﻨﲔ ﻫﻨﺎﻟﻚ ﻭﻓﻴﻬﺎ ﻛﺎﻧﺖ ﺯﻟﺰﻟﺔ ﻋﻈﻴﻤـﺔ ﰲ‬

‫ﺑﻼﺩ ﺍﻟﻐﺮﺏ ﺍﻫﺘـﺰﺕ ﺍﻷﺭﺽ ﲟـﻦ ﻋﻠﻴﻬـﺎ‪ .‬ﻭﰲ ﻫـﺬﻩ ﺍﻟﺴـﻨﺔ ﻛﺎﻧـﺖ ﻛﺎﺋﻨـﺔ ﺃﺟﻨـﺎﺩ‬

‫ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺬﻳﻦ ﺃﺭﺍﺩﻭﺍ ﺃﻥ ﻳﻘﻮﻣﻮﺍ ﻋﻠﻰ ﺍﻷﻣﲑ ﺃﰊ ﳛﲕ ﻳﻐﻤﺮﺍﺳﺎﻥ ﺑﺒﻠﺪ ﺗﻠﻤﺴـﺎﻥ‬

‫‪،‬ﻭﺫﻟﻚ ﺃﻧـّﻪ ﳌﺎ ﺃﺭﺍﺩ ﺃﺑـﻮ ﳛـﲕ ﻳﻐﻤﺮﺍﺳـﺎﻥ ﺑـﻦ ﺯﻳـﺎﻥ ﺃﻥ ﻳﻈﻬـﺮ ‪‬ﻤـﺎ ﻋﻨـﺪﻩ ﻣـﻦ‬

‫ﺍﻟﻌﺴــﺎﻛﺮ ﻭﺍﻷﺟﻨــﺎﺩ ﻋﻠــﻰ ﲡــﲔ ﻣﻐــﺮﺍﻭﺓ ﻭﺑــﲏ ﻋﺒــﺪ ﺍﻟــﻮﺩ ﻓــﺄﻣﺮ ﲞــﺮﻭﺝ ﺃﺟﻨــﺎﺩ‬

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‫ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻣﺪﺭﻋﲔ ﻓﺨﺮﺟﻮﺍ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﺮﻣﺎﺩﻳﻦ ﻛﻠﻬﻢ ﺃﲨﻌﲔ ‪،‬ﻭﻛﺎﻥ‬

‫ﻗﺪ ﺍﺟﺘﻤﻊ ﻋﻨﺪﻩ ﺑﺘﻠﻤﺴﺎﻥ ﻋﻠﻰ ﻣﺎ ﺫﻛـﺮﻩ ﺍﻟﺜﻘـﺎﺕ ﻣـﻦ ﺃﻫﻠـﻬﺎ ﳓـﻮ ﺃﻟﻔـﲔ ﻣـﻦ‬

‫ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻔﺮﺳﺎﻥ ‪،‬ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ ﺛﻼﺛﺔ ﺁﻻﻑ ﻭﻭﻗﻊ ﺑﻴﻨﻬﻢ ﰲ ﺫﻟﻚ ﺍﳋﻼﻑ‪ .‬ﻓﻠﻤﺎ‬

‫ﺧﺮﺝ ﻳﻐﻤﺮﺳﺎﻥ ﺑﺮﺳﻢ ﺍﳌﻴﺰ ﻣﻦ ﺗﻠﺴﻤﺎﻥ ﻭﺍﺟﺘﻤﻊ ﻋﻠﻴـﻪ ﺍﻷﳒـﺎﺩ ﻣـﻦ ﺑـﲏ ﻋﺒـﺪ‬

‫ﺍﻟﻮﺍﺩ ﻭﺍﻷﺟﻨﺎﺩ ﻭﺍﻟﻘﻮﺍﺩ ﻓﻮﻗـﻒ ﻫﻨـﺎﻙ ﲟﻘﺮﺑـﺔ ﻣـﻦ ﻣﻮﺿـﻊ ﻛـﺎﻥ ﻳﻌـﺮﻑ ﺑﻘﺼـﺮ‬

‫ﺍﻟﺸﻌﺮﺍﺀ ﻭﻭﻗﻒ ﲡﲔ ﻭﻣﻐﺮﺍﻭﺓ ﻗﺮﻳﺒﺎ ﻣﻨﻪ ﲝﻮﻣﺔ ﺃﺧﺮﻯ ﻭﻭﻗـﻒ ﺃﺟﻨـﺎﺩ ﺍﳌﺴـﻠﻤﲔ‬

‫ﻧﺎﺣﻴﺔ ﻭﺃﺟﻨﺎﺩ ﺍﻟﺮﻭﻡ ﻧﺎﺣﻴﺔ ﺃﺧﺮﻭﺍ ﻭﻗﻮﻓﺎ ﻗﺪ ﻋﻤﻠﻮﺍ ﺻﻔﻮﻓﺎ ﺻـﻔﻮﻓﺎ ﺇﱃ ﺃﻥ ﻛـﺎﻥ‬

‫ﺁﺧــﺮ ﻭﻗــﻮﻓﻬﻢ ﻭﺻــﻔﻮﻓﻬﻢ ﻓــﺄﺭﺍﺩﻭﺍ ﻏــﺪﺭ ﺍﳌﺴــﻠﻤﲔ ﻓﻌﺠــﻞ ﺍﷲ ﻣﻨــﻮ‪‬ﻢ‬

‫ﻭﺣﺘﻮﻓﻬﻢ‪.‬‬

‫ﻭﺫﻟﻚ ﺃﻧـّﻪ ﳌﺎ ﻭﻗﻒ ﺃﺑﻮ ﳛﲕ ﻟﻠﻤﻴﺰ ﻗﺪﻡ ﺍﳌﺴﻠﻤﲔ ﻭﻣﻴﺰﻫﻢ ﻭﺇﱃ ﺟﺎﻧﺒﻪ ﺍﻷﳝـﻦ‬

‫ﺟﻮﺯﻫﻢ ﻭﺃﻣﲑ ﲟﻴﺰ ﺍﻟﺮﻭﻡ ﻭﻛﺎﻧﻮﺍ ﻣﺪﺭﻋﲔ ﳎﺘﻤﻌﲔ ‪،‬ﻭﻛـﺎﻥ ﺍﳌﺴـﻠﻤﻮﻥ ﻣﺘﻔـﺮﻗﲔ‬

‫ﻏﲑ ﳎﺘﻤﻌﲔ ﻭﻻ ﻣﺪﺭﻋﲔ ‪،‬ﻭﱂ ﻳﺘﺄﻫﺒﻮﺍ ﻟﻘﺘﺎﻝ ﻭﻻ ﺧﻄﺮ ﳍﻢ ﺫﻟـﻚ ﺑﺒـﺎﻝ ‪،‬ﻓﻠﻤـﺎ‬

‫ﺷﺮﻉ ﰲ ﲤﻴﻴﺰﻫﻢ ﻭﻗﻒ ﻗﻮﺍﺩﻫﻢ ﺃﻣﺎﻣﻪ ﻭﻛﺎﻧﻮﺍ ﻋﺸـﺮﺓ ﺇﱃ ﺃﻥ ﻣﻴـﺰ ﺃﻛﺜـﺮ ﻓﺎﺭﺳـﺎ‬

‫ﺑﻌﺪ ﻓﺎﺭﺱ ﻭﻗﺎﺩﻫﻢ ﺍﻟﻜﺒﲑ ﺍﳌﺴﻤﻰ ﺑﺪﳒﻴﻞ ﳚﺘﻬﺪ ﰲ ﲤﻴﻴﺰﻫﻢ ﻭﲡﻮﻳﺰﻫﻢ ﻭﺍﻗـﻒ‬

‫ﺑﻌﻼﻣﻪ ﺇﱃ ﺃﻥ ﻗﺒﻞ ﺇﱃ ﺍﻻﻣﲑ ﻳﻐﻤﺮﺳـﺎﻥ ﻭﻫـﻮ ﻣـﺪﺭﻉ ﺑﺪﺭﻋـﻪ ﻣـﻊ ﲨﺎﻋـﺔ ﻣـﻦ‬

‫ﲨﻌﻪ ﺑﺮﺳﻢ ﻟﻘﺎﺋﻪ ﻟﻪ ﻭﺍﺟﺘﻤﺎﻋﻪ ﻓﺠﺎﺀ ﻳﻌﺎﻧﻘﻪ ﺑﺬﺭﺍﻋـﻪ ﻓﺄﺩﺧـﻞ ﺭﺃﺳـﻪ ﲢـﺖ‬

‫ﺫﺭﺍﻋﻪ ‪،‬ﻓﻬﻤﺰ ﺃﺑﻮ ﳛﲕ ﻓﺮﺳـﻪ ﻭﺃﺧـﺮﺝ ﻣـﻦ ﲢـﺖ ﺫﺭﺍﻋـﻪ ﺭﺃﺳـﻪ ﺑﻌـﺪ ﺗـﺮﻙ ﺑﻴـﺪ‬

‫ﻋﻤﺎﻣﺘﻪ ﻭﺟﺪ ﰲ ﺃﺗﺒﺎﻋﻪ ﺣﲔ ﺍﻓﺘﺮﺍﻗﻪ ﻣﻨﻪ ﻭﺍﻧﺘﺰﺍﻋﻪ ﻓﺪﺧﻞ ﺍﳌﺨﺰﻱ ﺍﻟﻜﺎﻓﺮ ﺍﻟﻐﺎﺩﺭ‬

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‫ﺍﳌﺎﻛﺮ ﰲ ﲨﻠﺔ ﺃﺻﺤﺎﺑﻪ ﺍﻟﺮﻭﻡ ‪،‬ﻭﺣﺮﻣﻪ ﺍﷲ ﻣﺎ ﻛـﺎﻥ ﻣـﻦ ﺍﻟﻐـﺪﺭ ﻳـﺮﻭﻡ ‪،‬ﻭﻗﺎﻣـﺖ‬

‫ﻫﻮﺷﺔ ﻋﻈﻴﻤﺔ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺍﳌﻌﻠﻮﻡ ‪،‬ﻭﻋﻤﻞ ﺃﺑﻮ ﳛـﲕ ﺍﳌـﺬﻛﻮﺭ ﺇﺣﺮﺍﻣـﻪ ﻋﻠـﻰ‬

‫ﻋﺼﺎﻩ ﻭﺻﺎﺡ ﰲ ﺍﻟﻨﺎﺱ ﻳﺎ ﺁﻝ ﻋﺒﺪ ﺍﻟﻮﺍﺩﻱ ﻏـﺪﺭﰎ ﻳـﺎ ﺯﻧﺎﺗـﺔ ﺇﱃ ﺃﻥ ﻣﻴـﺰﻭﺍ ﻛﻼﻣـﻪ‬

‫ﻓﻘﺪ ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﺍﺷﺎﻋﻮﺍ ﺃﻧـّﻪ ﻗﺘﻞ ﻭﺫﺍﻕ ﲪﺎﻣﻪ ‪،‬ﻭﻛﺎﻥ ﰲ ﺫﻟﻚ ﺍﻟﻴـﻮﻡ ﻫـﻮﻝ ﻳـﻮﻡ‬

‫ﺍﻟﻘﻴﺎﻣﺔ ﻭﻓﺮ ﲡﲔ ﻭﻣﻐﺮﺍﻭﺓ ﺣﲔ ﺭﺃﻭﺍ ﺫﻟﻚ ﺇﱃ ﺃﻥ ﻭﺻﻠﻬﻢ ﺍﳋﱪ ﺑﻜﻼﻣـﻪ ﻭﺣﻴﺎﺗـﻪ‬

‫ﻓﻜـﺮ‪‬ﻭﺍ )ﺑﻔـﺘﺢ ﺍﻟﻜـﺎﻑ ﻭﺗﺸـﺪﻳﺪ ﺍﻟـﺮﺍﺀ ﺑﻔـﺘﺢ ﺃﻳﻀـﺎ –ﻛﺎﺗـﺐ ﺍﳌﻘـﺎﻝ( ﺭﺍﺟﻌـﲔ‬

‫‪،‬ﻭﺗﺮﺍﺟﻌﺖ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻪ ﻣﻦ ﻛـﻞ ﻣﻜـﺎﻥ ﻓﺤﻔـﻮﺍ ﺑـﻪ ﺧﻠﻔـﻪ ﻭﺃﻣﺎﻣـﻪ ‪،‬ﻭﺍﻧﻌﻘـﺪﺕ‬

‫ﺍﻟﺴﺎﻗﺔ ﻋﻠﻴﻪ ﺣﻴﻨﺌﺬ ﺑﻌﺴﺎﻛﺮﻩ ﻭﻃﺒﻮﻟﻪ ﻭﺃﻋﻼﻣﻪ ‪،‬ﻭﻛﺎﻥ ﲡﲔ ﻭﻣﻐﺮﺍﻭﺓ ﻗﺪ ﻗﺪﺭﻭﺍ‬

‫ﺣﲔ ﻗﺎﻣﺖ ﺗﻠﻚ ﺍﻷﻫﻮﺍﻝ ﻭﺍﻟـﺘﺤﻢ ﺑـﲔ ﺍﳌﺴـﻠﻤﲔ ﻭﺍﻟـﺮﻭﻡ ﺍﻟﻘﺘـﺎﻝ ‪،‬ﺃﻧــّﻬﺎ ﺣﻴﻠـﺔ‬

‫ﻋﻠﻴﻬﻢ ﺣﱴ ﺑﻌﺚ ﺃﺑﻮ ﳛﲕ ﻳﻐﻤﺮﺳﺎﻥ ﻣـﻦ ﺃﻋﻠﻤـﻪ ﺑـﺎﳋﱪ ﺇﻟـﻴﻬﻢ ‪،‬ﻭﻛـﺎﻥ ﻇـﻦ‬

‫ﺍﻟﻨﺼﺎﺭﻯ ﺩﻣﺮﻫﻢ ﺍﷲ ﺃﻥﹼ ﺍﻟﻔﺘﻨﺔ ﺗﻘﻮﻡ ﺑﻴﻨﻬﻢ ‪،‬ﻓﺪﺑﺮﻭﺍ ﻏﺪﺭﻫﻢ ﻭﻣﻜـﺮﻫﻢ ﺳـﺒﺒﺎ‬

‫ﳊﻴﻨﻬﻢ ‪،‬ﻓﻠﻤﺎ ﺍﺟﺘﻤﻌﺖ ﺍﻟﻔﺮﺳﺎﻥ ﻋﻠﻰ ﺃﰊ ﳛﲕ ﻳﻐﻤﺮﺳﺎﻥ ﺑﻦ ﺯﻳـﺎﻥ ﺃﻣـﺮ ﺑﻐﻠـﻖ‬

‫ﺑﺎﺏ ﺗﻠﺴﻤﺎﻥ ‪،‬ﻭﺃﻃﻠﻖ ﺃﻳﺪﻱ ﺍﻟﻔﺮﺳﺎﻥ ﺍﻷﺣﺮﺍﺭ ﻋﻠﻰ ﻗﺘﻞ ﺍﻷﻋﺪﺍﺀ ﺍﻟﻜﻔﺎﺭ ﻓﺮﻭﻯ ﻣـﻦ‬

‫ﺩﻣﺎﺋﻬﻢ ﻏﻠﻞ ﺍﻻﺳﻨﺔ ﻭﺍﻟﺴﻔﺎﺭ ﻭﺍﺳﺘﺄﺻﻠﻮﻫﻢ ﺑﺎﻟﻘﺘـﻞ ﻃـﻮﻝ ﺍﻟﻨـﻬﺎﺭ ﻭﱂ ﻳـﺄﰐ‬

‫ﻟﻠﻔﻜﺮﺓ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺍﻟﻔﺮﺍﺭ ﺑﻞ ﺣﺼﺮﻭﻫﻢ ﰲ ﻣﻮﺿﻊ ﻭﺩﺍﺭﻭﺍ ﻋﻠﻴﻬﻢ ﺩﻭﺭ ﺍﻟﺴﻮﺍﺭ‬

‫‪،‬ﻭﻗﺘــﻞ ﺍﳊﻀــﺮ ﰲ ﺍﻟﺒﻠــﺪ ﻋﻴــﺎﳍﻢ ﻭﺃﻃﻔــﺎﳍﻢ ﺍﻟﻜﺒــﺎﺭ ﻣﻨــﻬﻢ ﻭﺍﻟﺼــﻐﺎﺭ‬

‫‪،‬ﻭﺍﺳﺘﺄﺻﻠﻮﻫﻢ ﺑﺎﻟﻘﺘﻞ ﻭﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ﰲ ﺩﻭﺍﺧﻞ ﺍﻟـﺪﻳﺎﺭ ‪،‬ﻭﺍﺳـﺘﻐﲎ ﰲ ﺫﻟـﻚ‬

‫ﺑﻌﻀﻬﻢ ﻭﱂ ﻳﺒﻖ‪ ‬ﻣـﻦ ﺍﻟﻜﻔـﺮﺓ ﰲ ﺫﻟـﻚ ﺍﻟﻴـﻮﻡ ﰲ ﺩﺍﺧـﻞ ﺍﻟﺒﻠـﺪ ﻭﺧﺎﺭﺟـﻪ ﺩﻳـﺎﺭ‬

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‫‪،‬ﻭﺍﺳﺘﺸﻬﺪ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﲨﻠﺔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺍﻟﻔﺮﺳﺎﻥ ﺃﻭﳍﻢ ﺃﺧﻮ ﻳﻐﻤﺮﺳﺎﻥ‬

‫ﳏﻤﺪ ﺑﻦ ﺯﻳﺎﻥ‪.‬‬

‫‚‪@ „íŠbnÛa@À@ÝßbØÛa@Z@bßb‬‬

‫‪@ lbnØÛa@åß@ïãbrÛa@‡Üa‬‬

‫ﺫﻛﺮ ﻭﻗﻌﺔ ﺍﻟﺜﲏ )ﺹ ‪(٢٤٠‬‬

‫ﺳﻨﺔ ﺍﺛﻨﱵ ﻋﺸﺮﺓ‬

‫ﳌﺎ ﻭﺻﻞ ﻛﺘﺎﺏ ﻫﺮﻣﺰ ﺇﱃ ﺃﺭﺩﺷﲑ ﲞﱪ ﺧﺎﻟـﺪ ﺃﻣـﺪﻩ ﺑﻘـﺎﺭﻥ ﺑـﻦ ﻗﺮﻳـﺎﻧﺲ ‪،‬ﻓﻠﻤـﺎ‬

‫ﺍﻧﺘﻬﻰ ﺇﱃ ﺍﱂ‪١‬ﺍﺭ ﻟﻘﻴﺘﻪ ﺍﳌﻨﻬﺰﻣﻮﻥ ﻓﺎﺟﺘﻤﻌﻮﺍ ﻭﺭﺟﻌﻮﺍ ﻭﻣﻌﻬﻢ ﻗﺒﺎﺫ ﻭﺍﻧﻮﺷﺠﺎﻥ‬

‫‪،‬ﻭﻧﺰﻟﻮﺍ ﺍﻟﺜﲏ –ﻭﻫﻮ ﺍﻟﻨﻬﺮ‪ -‬ﻭﺳﺎﺭ ﺇﻟـﻴﻬﻢ ﺧﺎﻟـﺪ ﻓﻠﻘـﻴﻬﻢ ﻭﺍﻗﺘﺘﻠـﻮﺍ ﻓـﱪﺯ ﻗـﺎﺭﻥ‬

‫ﻓﻘﺘﻠﻪ ﻣﻌﻘﻞ ﺑﻦ ﺍﻷﻋﺸﻰ ﺑﻦ ﺍﻟﻨﺒﺎﺵ ‪،‬ﻭﻗﺘﻞ ﻋﺎﺻﻢ ﺃﻧﻮ ﺷﺠﺎﻥ ‪،‬ﻭﻗﺘﻞ ﻋﺪﻱ ﺑـﻦ‬

‫ﺣﺎﰎ ﻗﺒﺎﺫ ‪،‬ﻭﻛﺎﻥ ﺷﺮﻑ ﻗﺎﺭﻥ ﻗﺪ ﺍﻧﺘﻬﻰ ﻭﱂ ﻳﻘﺎﺗﻞ ﺍﳌﺴﻠﻤﲔ ﺑﻌﺪﻩ ﺃﺣـﺪﺍ ﺍﻧﺘـﻬﻰ‬

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‫ﺷﺮﻓﻪ ‪،‬ﻭﻗﺘﻞ ﻣﻦ ﺍﻟﻔﺮﺱ ﻣﻘﺘﻠﺔ ﻋﻈﻴﻤﺔ ﻳﺒﻠﻐﻮﻥ ﺛﻼﺛﲔ ﺃﻟﻔـﺎ ﺳـﻮﻯ ﻣـﻦ ﻏـﺮﻕ‬

‫‪،‬ﻭﻣﻨﻌﺖ‪ ‬ﺍﳌﻴﺎﻩ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﻃﻠﺒﻬﻢ ﻭﻗﺴﻢ ﺍﻟﻔﻲﺀ ﻭﺃﻧﻔﺬ ﺍﻷﲬﺎﺱ ﺇﱃ ﺍﳌﺪﻳﻨﺔ‬

‫ﻭﺃﻋﻄﻰ ﺍﻷﺳﻼﺏ ﻣﻦ ﺳﻠﺒﻬﺎ ‪،‬ﻭﻛﺎﻧﺖ ﺍﻟﻐﻨﻴﻤﺔ ﻋﻈﻴﻤﻰ ﻭﺳﱮ ﻋﻴﺎﻻﺕ ﺍﳌﻘﺎﺗﻠﺔ‬

‫‪،‬ﻭﺃﺧﺬ ﺍﳉﺰﻳﺔ ﻣﻦ ﺍﻟﻔﻼﺣﲔ ﻭﺻﺎﺭﻭﺍ ﺫﻣﺔ ‪،‬ﻭﻛﺎﻥ ﰲ ﺍﻟﺴﱯ ﺃﺑـﻮ ﺍﳊﺴـﻦ ﺍﻟﺒﺼـﺮﻱ‬

‫‪،‬ﻭﻛﺎﻥ ﻧﺼﺮﺍﻧﻴﺎ ‪،‬ﻭﺃﻣ‪‬ﺮ ﻋﻠﻰ ﺍﳉﻨﺪ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﻭﻋﻠﻰ ﺍﳊﺮﺯ ﺳﻮﻳﺪ ﺑﻦ ﻣﻘﺮ‪‬ﻥ‬

‫ﺍﳌﺰﱐ ﻭﺃﻣﺮﻩ ﺑﱰﻭﻝ ﺍﳊﻔﲑ ‪،‬ﻭﺃﻗﺎﻡ ﻳﺘﺠﺴﺲ ﺍﻷﺧﺒﺎﺭ‪.‬‬

‫ﺫﻛﺮ ﻭﻗﻌﺔ ﺃﻟﻴﺲ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﻔﺮﺍﺕ )ﺹ ‪(٢٤٢-٢٤١‬‬

‫ﺳﻨﺔ ﺍﺛﻨﱵ ﻋﺸﺮﺓ‬

‫ﳌﺎ ﺃﺻﺎﺏ ﺧﺎﻟﺪ ﻳﻮﻡ ﺍﻟﻮﳉﺔ ﻣﺎ ﺃﺻﺎﺏ ﻣﻦ ﻧﺼﺎﺭﻯ ﺑﻜﺮ ﺑﻦ ﻭﺍﺋـﻞ ﺍﻟـﺬﻳﻦ ﺃﻋـﺎﻧﻮﺍ‬

‫ﺍﻟﻔﺮﺱ ﻏﻀﺐ ﳍﻢ ﻧﺼﺎﺭﻯ ﻗﻮﻣﻬﻢ ﻓﻜﺎﺗﺒﻮﺍ ﺍﻟﻔـﺮﺱ ﻭﺍﺟﺘﻤﻌـﻮﺍ ﻋﻠـﻰ ﺃﻟـﻴﺲ‬

‫ﻭﻋﻠﻴﻬﻢ ﻋﺒﺪ ﺍﻷﺳﻮﺩ ﺍﻟﻌﺠﻠﻲ ﻭﻛﺎﻥ ﻣﺴـﻠﻤﻮ ﺑـﲏ ﻋﺠـﻞ ﻣﻨـﻬﻢ‪ :‬ﻋﺘﻴﺒـﺔ ﺑـﻦ‬

‫ﺍﻟﻨﻬﺎﺱ ﻭﺳﻌﻴﺪ ﺑﻦ ﻣﺮﺓ ﻭﻓﺮﺍﺕ ﺑﻦ ﺣﻴﺎﻥ ﻭﻣﺬﻋﻮﺭ ﺑﻦ ﻋﺪﻱ ﻭﺍﳌﺜﲎ ﺑﻦ ﻻﺣﻖ ﺃﺷﺪ‬

‫ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺃﻭﻟﺌﻚ ﺍﻟﻨﺼﺎﺭﻯ ‪،‬ﻭﻛﺘﺐ ﺃﺭﺩﺷﲑ ﺇﱃ ‪‬ﻤﻦ ﺟﺎﺫﻭﻳـﻪ ﻭﻫـﻮ ﺑﻘﺸـﻴﻨﺎﺛﺎ‬

‫ﻳﺄﻣﺮﻩ ﺑﺎﻟﻘﺪﻭﻡ ﻋﻠﻰ ﻧﺼﺎﺭﻯ ﺍﻟﻌـﺮﺏ ﺑـﺄﻟﻴﺲ ﻓﻘـﺪﻡ ‪‬ﻤـﻦ ﺟﺎﺫﻭﻳـﻪ ﺇﱃ ﺃﺭﺩﺷـﲑ‬

‫ﻟﻴﺸﺎﻭﺭﻩ ﻓﻴﻤﺎ ﻳﻔﻌﻞ ﻓﻮﺟﺪﻩ ﻣﺮﻳﻀﺎ ﻓﺘﻮﻗﻒ ﻋﻠﻴﻪ ﻓﺎﺟﺘﻤﻊ ﻋﻠﻰ ﺟﺎﺑﺎﻥ ﻧﺼﺎﺭﻯ‬

‫ﻋﺠﻞ ﻭﺗﻴﻢ ﺍﻟﻼﺕ ﻭﺿﺒﻴﻌﺔ ﻭﺟﺎﺑﺮ ﺑﻦ ﲜﲑ ﻭﻋﺮﺏ ﺍﻟﻀﺎﺣﻴﺔ ﻣﻦ ﺃﻫﻞ ﺍﳊﲑﺓ ‪،‬ﻭﻛﺎﻥ‬

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‫ﺧﺎﻟﺪ ﳌﺎ ﺑﻠﻐﻪ ﲡﻤﻊ ﻧﺼﺎﺭﻯ ﺑﻜﺮ ﻭﻏﲑﻫﻢ ﺳـﺎﺭ ﺇﻟـﻴﻬﻢ ﻭﻻ ﻳﺸـﻌﺮ ﺑـﺪﻧﻮ ﺟﺎﺑـﺎﻥ‬

‫‪،‬ﻓﻠﻤﺎ ﻃﻠﻊ ﺟﺎﺑﺎﻥ ﺑـﺄﻟﻴﺲ ﻗﺎﻟـﺖ ﺍﻟﻌﺠـﻢ ﻟـﻪ‪ :‬ﺃﻧﻌﺎﺟﻠـﻬﻢ ﺃﻡ ﻧﻐـﺪﻱ ﺍﻟﻨـﺎﺱ ﻭﻻ‬

‫ﻧﺮﻳﻬﻢ ﺃﻧﺎ ﳓﻔﻞ ‪‬ﻢ ﰒ ﻧﻘﺎﺗﻠﻬﻢ ﻓﻘﺎﻝ ﺟﺎﺑﺎﻥ‪ :‬ﺇﻥ ﺗﺮﻛﻮﻛﻢ ﻓﺘﻬﺎﻭﻧﻮﺍ ‪‬ﻢ‪.‬‬

‫ﻓﻌﺼﻮﻩ ‪،‬ﻭﺑﺴﻄﻮﺍ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻧﺘﻬﻰ ﺧﺎﻟﺪ ﺇﻟﻴﻬﻢ ﻭﺣﻂ ﺍﻷﺛﻘﺎﻝ ﻓﻠﻤﺎ ﻭﺿﻌﺖ‬

‫ﺗﻮﺟﻪ ﺇﻟﻴﻬﻢ ﻭﻃﻠﺐ ﻣﺒﺎﺭﺯﺓ ﻋﺒﺪ ﺍﻷﺳﻮﺩ ﻭﺍﺑﻦ ﺃﲜﺮ ﻭﻣﺎﻟـﻚ ﺑـﻦ ﻗـﻴﺲ ﻓـﱪﺯ ﺇﻟﻴـﻪ‬

‫ﻣﺎﻟﻚ ﻣﻦ ﺑﻴﻨﻬﻢ ﻓﻘﺘﻠﻪ ﺧﺎﻟﺪ ﻭﺃﻋﺠﻞ ﺍﻷﻋﺎﺟﻢ ﻋﻦ ﻃﻌﺎﻣﻬﻢ‪.‬‬

‫ﻓﻘﺎﻝ ﳍﻢ ﺟﺎﺑﺎﻥ‪ :‬ﺃﱂ ﺍﻗﻞ ﻟﻜﻢ ﻭﺍﷲ ﻣﺎ ﺩﺧﻠﺘﲏ ﻣﻦ ﻣﻘـﺪﻡ ﺟـﻴﺶ ﻭﺣﺸـﺔ‬

‫ﺇﻻ ﻫﺬﺍ ﻭﻗﺎﻝ ﳍﻢ‪ :‬ﺣﻴﺚ ﱂ ﺗﻘﺪﺭﻭﺍ ﻋﻠﻰ ﺍﻷﻛـﻞ ﻓﺴـﻤﻮﺍ ﺍﻟﻄﻌـﺎﻡ ﻓـﺈﻥ ﻇﻔـﺮﰎ‬

‫ﻓﺄﻳﺴﺮ ﻫﺎﻟﻚ ﻭﺇﻥ ﻛﺎﻧﺖ ﳍﻢ ﻫﻠﻜﻮﺍ ﺑﺄﻛﻠﻪ‪.‬‬

‫ﻓﻠﻢ ﻳﻔﻌﻠﻮﺍ ﻭﺍﻗﺘﺘﻠﻮﺍ ﻗﺘﺎﻻ ﺷﺪﻳﺪﺍ ﻭﺍﳌﺸﺮﻛﻮﻥ ﻳﺰﻳﺪﻫﻢ ﻛﻠﺒﺎ ﻭﺛﺒﻮﺗﺎ ﺗﻮﻗﻌﻬﻢ‬

‫ﻗﺪﻭﻡ ‪‬ﻤﻦ ﺟﺎﺫﻭﻳﻪ ﻓﺼﺎﺑﺮﻭﺍ ﺍﳌﺴﻠﻤﲔ ﻓﻘﺎﻝ ﺧﺎﻟﺪ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻥ ﻫﺰﻣﺘﻬﻢ ﻓﻌﻠـﻲ‬

‫ﺃﻥ ﻻ ﺃﺳــﺘﺒﻘﻲ ﻣﻨــﻬﻢ ﻣــﻦ ﺃﻗــﺪﺭ ﻋﻠﻴــﻪ ﺣــﱴ ﺃﺟــﺮﻱ ﻣــﻦ ﺩﻣــﺎﺋﻬﻢ ‪‬ــﺮﻫﻢ‪.‬‬

‫ﻓﺎ‪‬ﺰﻣﺖ ﻓﺎﺭﺱ ﻓﻨﺎﺩﻯ ﻣﻨﺎﺩﻱ ﺧﺎﻟﺪ‪ :‬ﺍﻷﺳـﺮﺍﺀ ﺍﻷﺳـﺮﺍﺀ ﺇﻻ ﻣـﻦ ﺍﻣﺘﻨـﻊ‪ .‬ﻓـﺎﻗﺘﻠﻮﻩ‬

‫ﻓﺄﻗﺒﻞ ‪‬ﻢ ﺍﳌﺴﻠﻤﲔ ﺃﺳﺮﺍﺀ ﻭﻭﻛﻞ ‪‬ﻢ ﻣﻦ ﻳﻀﺮﺏ ﺃﻋﻨﺎﻗﻬﻢ ﻳﻮﻣﺎ ﻭﻟﻴﻠﺔ‪.‬‬

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‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻘﻌﻘﺎﻉ ﻭﻏﲑﻩ ‪ :‬ﻟـﻮ ﻗﺘﻠـﺖ ﺃﻫـﻞ ﺍﻷﺭﺽ ﱂ ﲡـﺮ ﺩﻣـﺎﺅﻫﻢ ‪،‬ﻓﺄﺭﺳـﻞ‬

‫ﻋﻠﻴﻬﺎ ﺍﳌﺎﺀ ﺗﱪ ﳝﻴﻨﻚ ‪،‬ﻓﻔﻌﻞ ﻭﲰﻰ ‪‬ﺮ ﺍﻟﺪﻡ ‪،‬ﻭﻭﻗﻒ ﺧﺎﻟﺪ ﻋﻠﻰ ﺍﻟﻄﻌﺎﻡ ﻭﻗـﺎﻝ‬

‫ﻟﻠﻤﺴﻠﻤﲔ ﻗﺪ ﻧﻔﻠﺘﻜﻤﻮﻩ )ﺑﻔﺘﺢ ﺍﻟﻨﻮﻥ ﻭﺍﻟﻔﺎﺀ ﻭﺿﻢ ﺍﻟﻜﺎﻑ ﻭﺍﳌﻴﻢ ‪،‬ﻭﺍﳌﻘﺼـﻮﺩ‬

‫ﻧﻔﻠﺘﻜﻢ ﺇﻳﺎﻩ ‪-‬ﺍﻟﻜﺎﺗﺐ(‪ .‬ﻓﺘﻌﺸﻰ ﺑﻪ ﺍﳌﺴﻠﻤﻮﻥ ‪،‬ﻭﺟﻌﻞ ﻣﻦ ﱂ ﻳﺮ ﺍﻟﺮﻗـﺎﻕ ﻳﻘـﻮﻝ‬

‫ﻣﺎ ﻫﺬﻩ ﺍﻟﺮﻗﺎﻉ ﺍﻟﺒﻴﺾ ‪،‬ﻭﺑﻠﻎ ﻋﺪﺩ ﺍﻟﻘﺘﻠﻰ ﺳﺒﻌﲔ ﺃﻟﻔﺎ ‪،‬ﻭﻛﺎﻧﺖ ﺍﻟﻮﻗﻌﺔ ﰲ ﺻﻔﺮ‬

‫ﻓﻠﻤﺎ ﻓﺮﻍ ﻣﻦ ﺃﻟﻴﺲ ﺳﺎﺭ ﺇﱃ ﺃﻣﻐﻴﺸﻴﺎ –ﻭﻗﻴﻞ ﺍﲰﻬﺎ ﻣﻨﻴﺸﻴﺎ‪ -‬ﻓﺄﺻﺎﺑﻮﺍ ﻓﻴﻬﺎ‬

‫ﻣﺎ ﱂ ﻳﺼﻴﺒﻮﺍ ﻣﻨﻪ ﻣﺜﻠﻪ ﻷﻥ ﺃﻫﻠﻬﺎ ﺃﻋﺠﻠـﻬﻢ ﺍﳌﺴـﻠﻤﻮﻥ ﺃﻥ ﻳﻨﻘﻠـﻮﺍ ﺃﻣـﻮﺍﳍﻢ‬

‫‪،‬ﻭﺃﺛﺎﺛﻬﻢ ‪،‬ﻭﻛﺮﺍﻋﻬﻢ ﻭﻏـﲑ ﺫﻟـﻚ ﻭﺃﺭﺳـﻞ ﺇﱃ ﺃﰊ ﺑﻜـﺮ ﺑـﺎﻟﻔﺘﺢ ‪،‬ﻭﻣﺒﻠـﻎ ﺍﻟﻐﻨـﺎﺋﻢ‬

‫ﻭﺍﻟﺴﱯ ‪،‬ﻭﺃﺧﺮﺏ ﺃﻣﻐﻴﺸﻴﺎ ‪،‬ﻓﻠﻤﺎ ﺑﻠﻎ ﺫﻟﻚ ﺃﺑﺎ ﺑﻜﺮ ﻗﺎﻝ ‪ :‬ﻋﺠﺰﺕ ﺍﻟﻨﺴﺎﺀ ﺃﻥ ﻳﻠﺪﻥ‬

‫ﻣﺜﻞ ﺧﺎﻟﺪ‪.‬‬

‫ﺫﻛﺮ ﻭﻗﻌﺔ ﻳﻮﻡ ﻓﺮﺍﺕ ﺑﺎﺩﻗﻠﻲ ﻭﻓﺘﺢ ﺍﳊﲑﺓ )ﺹ ‪(٢٤٢‬‬

‫)ﺍﳊﲑﺓ ﻫﻲ ﻣﺪﻳﻨﺔ ﺗﺎﺭﳜﻴﺔ ﻣﻮﺟﻮﺩﺓ ﰲ ﺍﻟﻌﺮﺍﻕ ‪-‬ﺍﻟﻜﺎﺗﺐ(‬

‫ﺳﻨﺔ ﺍﺛﻨﺎ ﻋﺸﺮﺓ‬

‫ﰒ ﺳﺎﺭ ﺧﺎﻟﺪ ﻣﻦ ﻣﻦ ﺃﻣﻐﻴﺸﻴﺎ ﺇﱃ ﺍﳊﲑﺓ ‪،‬ﻭﲪﻞ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻷﺛﻘﺎﻝ ﰲ ﺍﻟﺴـﻔﻦ‬

‫ﻓﺨﺮﺝ ﻣﻦ ﻣﺮﺯﺑﺎﻥ ﺍﳊﲑﺓ ﻭﻫﻮ ﺍﻷﺯﺍﺫﺑﻪ ﻓﻌﺴﻜﺮ ﻋﻨﺪ ﺍﻟﻐﺮﻳ‪‬ﲔ ﻭﺃﺭﺳﻞ ﺍﺑﻨﻪ ﻓﻘﻄﻠﻊ‬

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‫ﺍﳌﺎﺀ ﻋﻦ ﺍﻟﺴﻔﻦ ﻓﺒﻘﻴـﺖ ﻋﻠـﻰ ﺍﻷﺭﺽ ﻓﺴـﺎﺭ ﺧﺎﻟـﺪ ﰲ ﺧﻴـﻞ ﳓـﻮ ﺍﺑـﻦ ﺍﻷﺯﺍﺫﺑـﻪ‬

‫‪،‬ﻓﻠﻘﻴﻪ ﻋﻠﻰ ﻓﺮﺍﺕ ﺑﺎﺩﻗﻠﻲ ﻭﻗﺘﻞ ﺃﺻﺤﺎﺑﻪ ‪،‬ﻭﺳﺎﺭ ﳓﻮ ﺍﳊﲑﺓ ﻓﻬﺮﺏ ﻣﻨـﻪ ﺍﻷﺯﺍﺫﺑـﻪ‬

‫‪،‬ﻭﻛﺎﻥ ﻗﺪ ﺑﻠﻐﻪ ﻣﻮﺕ ﺃﺭﺩﺷﲑ ﻭﻗﺘﻞ ﺍﺑﻨﻪ ﻓﻬﺮﺏ ﺑﻐﲑ ﻗﺘﺎﻝ ‪،‬ﻭﻧﺰﻝ ﺍﳌﺴـﻠﻤﻮﻥ ﻋﻨـﺪ‬

‫ﺍﻟﻐﺮﻳﲔ ﻭﲢﺼﻦ ﺃﻫﻞ ﺍﳊـﲑﺓ ﻓﺤﺼـﺮﻫﻢ ﰲ ﻗﺼـﻮﺭﻫﻢ ‪،‬ﻭﻛـﺎﻥ ﺿـﺮﺍﺭ ﺑـﻦ ﺍﻷﺯﻭﺭ‬

‫ﳏﺎﺻﺮﺍ ﺍﻟﻘﺼﺮ ﺍﻷﺑـﻴﺾ ﻭﻓﻴـﻪ ﺇﻳـﺎﺱ ﺑـﻦ ﻗﺒﻴﺼـﺔ ﺍﻟﻄـﺎﺋﻲ ﻭﻛـﺎﻥ ﺿـﺮﺍﺭ ﺑـﻦ‬

‫ﺍﳋﻄﺎﺏ ﳏﺎﺻﺮﺍ ﻗﺼﺮ ﺍﻟﻐﺮﻳﲔ ‪،‬ﻭﻓﻴﻪ ﻋﺪﻱ ﺑﻦ ﻋﺪﻱ ﺍﳌﻘﺘـﻮﻝ ﻭﻛـﺎﻥ ﺿـﺮﺍﺭ ﺑـﻦ‬

‫ﻣﻘﺮﻥ ﺍﳌﺰﱐ ﻋﺎﺷﺮ ﻋﺸﺮﺓ ﺇﺧﻮﺓ ﳏﺎﺻﺮﺍ ﻗﺼﺮ ﺍﺑﻦ ﻣﺎﺯﻥ ‪،‬ﻭﻓﻴﻪ ﺍﺑﻦ ﺃﻛـﺎﻝ ‪،‬ﻭﻛـﺎﻥ‬

‫ﺍﳌﺜﲎ ﳏﺎﺻﺮﺍ ﻗﺼﺮ ﺍﺑﻦ ﺑ‪‬ﻘﻴﻠﺔ ‪،‬ﻭﻓﻴﻪ ﻋﻤﺮﻭ ﺑﻦ ﺍﳌﺴﻴﺢ ﺑـﻦ ﺑﻘﻴﻠـﺔ ‪،‬ﻓـﺪﻋﻮﻫﻢ‬

‫ﲨﻴﻌﺎ ﻭﺃﺟﻠﻮﻫﻢ ﻳﻮﻣﺎ ﻭﻟﻴﻠﺔ ﻓﺄﰊ ﺃﻫﻞ ﺍﳊﲑﺓ ‪،‬ﻭﻗﺎﺗﻠـﻬﻢ ﺍﳌﺴـﻠﻤﻮﻥ ﻓـﺎﻓﺘﺘﺤﻮﺍ‬

‫ﺍﻟﺪﻭﺭ ﻭﺍﻷﺩﻳﺎﺭ ﻭﺃﻛﺜﺮﻭﺍ ﺍﻟﻘﺘﻞ ﻓﻨﺎﺩﻯ ﺍﻟﻘﺴﻴﺴﻮﻥ ﻭﺍﻟﺮﻫﺒﺎﻥ ‪ :‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻘﺼـﻮﺭ ﻣـﺎ‬

‫ﻳﻘﺘﻠﻨﺎ ﻏﲑﻛﻢ‪.‬‬

‫ﺫﻛـــﺮ ﻓـــﺘﺢ ﺍﻷﻧﺒـــﺎﺭ )ﻭﺍﻟﺘﻨﻜﻴـــﻞ ﺑﺎﻟﻨـــﺎﺱ ﺑﺈﺻـــﺎﺑﺔ‬

‫ﻋﻴﻮ‪‬ﻢ( )ﺹ ‪(٢٤٦-٢٤٥‬‬

‫ﺳﻨﺔ ﺍﺛﻨﺎ ﻋﺸﺮﺓ‬

‫ﰒ ﺳﺎﺭ ﺧﺎﻟﺪ ﻋﻠﻰ ﺗﻌﺒﻴﺘﻪ ﺇﱃ ﺍﻷﻧﺒﺎﺭ ﻭﺃﳕـﺎ ﲰـﻲ ﺍﻷﻧﺒـﺎﺭ ﻷﻥ ﺃﻫـﺮﺍﺀ ﺍﻟﻄﻌـﺎﻡ‬

‫ﻛﺎﻧﺖ ‪‬ﺎ ﺃﻧﺎﺑﲑ ﻭﻋﻠـﻰ ﻣﻘﺪﻣﺘـﻪ ﺍﻷﻗـﺮﻉ ﺑـﻦ ﺣـﺎﺑﺲ ﻓﻠﻤـﺎ ﺑﻠﻐﻬـﺎ ﺃﻃـﺎﻑ ‪‬ـﺎ‬

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‫ﻭﺃﻧﺸﺐ ﺍﻟﻘﺘﺎﻝ ﻭﻛﺎﻥ ﻗﻠﻴﻞ ﺍﻟﺼﱪ ﻋﻨﻪ ﻭﺗﻘﺪﻡ ﺇﱃ ﺭﻣﺎﺗﻪ ﻓﺄﻭﺻﺎﻫﻢ ﺃﻥ ﻳﻘﺼﺪﻭﺍ‬

‫ﻋﻴﻮ‪‬ﻢ ﺭﺷﻘﺎ ﻭﺍﺣﺪﺍ ‪،‬ﰒ ﺗﺎﺑﻌﻮﺍ ﻓﺄﺻﺎﺑﻮﺍ ﺃﻟﻒ ﻋﲔ ‪،‬ﻓﺴﻤﻴﺖ ﺗﻠﻚ ﺍﻟﻮﻗﻌـﺔ ﺫﺍﺕ‬

‫ﺍﻟﻌﻴﻮﻥ ‪،‬ﻭﻛﺎﻥ ﻋﻠﻰ ﻣﻦ ‪‬ﺎ ﻣﻦ ﺍﳉﻨﺪ ﺷﲑﺯﺍﺩ ﺻـﺎﺣﺐ ﺳـﺎﺑﺎﻁ ‪،‬ﻓﻠﻤـﺎ ﺭﺃﻱ ﺫﻟـﻚ‬

‫ﺃﺭﺳﻞ ﻳﻄﻠﺐ ﺍﻟﺼـﻠﺢ ﻋﻠـﻰ ﺃﻣـﺮ ﱂ ﻳﺮﺿـﻪ ﺧﺎﻟـﺪ ‪،‬ﻓـﺮﺩ ﺭﺳـﻠﻪ ﻭﳓـﺮ ﻣـﻦ ﺇﺑـﻞ‬

‫ﺍﻟﻌﺴﻜﺮ ﻛﻞ ﺿﻌﻴﻒ ﻭﺃﻟﻘﺎﻩ ﰲ ﺧﻨﺪﻗﻬﻢ ﰒ ﻋﱪﻩ ‪،‬ﻓﺎﺟﺘﻤﻊ ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﻜﻔـﺎﺭ‬

‫ﰲ ﺍﳋﻨﺪﻕ‪ .‬ﻓﺄﺭﺳﻞ ﺷﲑﺯﺍﺩ ﺇﱃ ﺧﺎﻟﺪ ﻭﺑﺬﻝ ﻟﻪ ﻣﺎ ﺃﺭﺍﺩ ﻓﺼـﺎﳊﻪ ﻋﻠـﻰ ﺃﻥ ﻳﻠﺤﻘـﻪ‬

‫ﲟﺄﻣﻨﻪ ﰲ ﺟﺮﻳﺪﺓ ﻟﻴﺲ ﻣﻌﻬﻢ ﻣﻦ ﻣﺘﺎﻉ ﺷﻲﺀ ﻭﺧﺮﺝ ﺷﲑﺯﺍﺩ ﺇﱃ ‪‬ﻤـﻦ ﺟﺎﺫﻭﻳـﻪ‬

‫‪،‬ﰒ ﺻﺎﱀ ﺧﺎﻟﺪ ﻣﻦ ﺣﻮﻝ ﺍﻷﻧﺒﺎﺭ ﻭﺃﻫﻞ ﻛﻠﻮﺍﺫﻯ‪.‬‬

‫ﺫﻛﺮ ﻓﺘﺢ ﻋﲔ ﺍﻟﺘﻤﺮ )ﻭﻗﺘﻞ ﺍﳌﻬﺰﻭﻣﲔ ﺣـﱴ ﺑﻌـﺪ ﺃﻥ‬

‫ﻳﻄﻠﺒﻮﺍ ﺍﻷﻣﺎﻥ( )ﺹ ‪(٢٤٦‬‬

‫)ﻋﲔ ﲤﺮ ﻫﻲ ﻣﻨﻄﻘﺔ ﰲ ﺍﻟﻌﺮﺍﻕ ﺗﻘﻊ ﻏﺮﺏ ﻛﺮﺑﻼﺀ ‪-‬ﺍﻟﻜﺎﺗﺐ(‬

‫ﺳﻨﺔ ﺍﺛﻨﺎ ﻋﺸﺮﺓ‬

‫ﻭﳌﺎ ﻓﺮﻍ ﺧﺎﻟﺪ ﻣﻦ ﺍﻷﻧﺒﺎﺭ ﺍﺳﺘﺨﻠﻒ ﻋﻠﻴﻬﺎ ﺍﻟﺰﺑﺮﻗﺎﻥ ﺑﻦ ﺑﺪﺭ ﻭﺳﺎﺭ ﺇﱃ ﻋـﲔ ﲤـﺮ‬

‫ﻭ‪‬ﺎ ﻣﻬﺮﺍﻥ ﺑﻦ ‪‬ﺮﺍﻡ ﺟﻮﺑﲔ ﰲ ﲨﻊ ﻋﻈﻴﻢ ﻣﻦ ﺍﻟﻌﺠﻢ ﻭﻋﻘﺔ ﺑﻦ ﺃﰊ ﻋﻘﺔ ﰲ‬

‫ﲨﻊ ﻋﻈﻴﻢ ﻣﻦ ﺍﻟﻌﺮﺏ‪ .‬ﻣﻦ ﺍﻟﻨﻤﺮ ‪،‬ﻭﺗﻐﻠﺐ ﻭﺇﻳﺎﺩ ﻭﻏﲑﻫﻢ ‪،‬ﻓﻠﻤﺎ ﲰﻌﻮﺍ ﲞﺎﻟـﺪ‪.‬‬

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‫ﻗﺎﻝ ﻋﻘﺔ ِﳌﻬﺮﺍﻥ )ﺑﻜﺴﺮ ﺍﳌﻴﻢ ‪-‬ﺍﻟﻜﺎﺗﺐ( ‪ :‬ﺇﻥﹼ ﺍﻟﻌﺮﺏ ﺃﻋﻠﻢ ﺑﻘﺘﺎﻝ ﺍﻟﻌﺮﺏ ﻓـﺪﻋﻨﺎ‬

‫ﻭﺧﺎﻟﺪﺍ‪ .‬ﻗﺎﻝ ﺻﺪﻗﺖ ﻓﺄﻧﺘﻢ ﺃﻋﻠﻢ ﺑﻘﺘﺎﻝ ﺍﻟﻌﺮﺏ ﻭﺇﻧﻜﻢ ﳌﺜﻠﻨـﺎ ﰲ ﻗﺘـﺎﻝ ﺍﻟﻌﺠـﻢ‬

‫ﻓﺠﺪﻋﻪ ﻭﺍﺗﻘﻰ ﺑﻪ ‪،‬ﻭﻗﺎﻝ ﻭﺇﻥ ﺍﺣﺘﺠﺘﻢ ﺇﻟﻴﻨﺎ ﺃﻋﻨ‪‬ﺎﻛﻢ ﻓﻼﻣﻪ ﺃﺻﺤﺎﺑﻪ ﻣﻦ ﺍﻟﻔﺮﺱ‬

‫ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻓﻘﺎﻝ ﳍﻢ ﺇﻧـّﻪ ﻗﺪ ﺟﺎﺀﻛﻢ ﻣﻦ ﻗﺘﻞ ﻣﻠـﻮﻛﻜﻢ ﻭﻓـﻞ ﺣـﺪﻛﻢ‪.‬‬

‫ﻓﺎﺗﻘﻴﺘﻪ ‪‬ﻢ ﻓﺈﻥ ﻛﺎﻧﺖ ﻟﻜﻢ ﻋﻠـﻰ ﺧﺎﻟـﺪ ﻓﻬـﻲ ﻟﻜـﻢ ﻭﺇﻥ ﻛﺎﻧـﺖ ﺍﻷﺧـﺮﻯ ﱂ‬

‫ﻳﺒﻠﻐﻮﺍ ﻣﻨﻬﻢ ﺣﱴ ﻳﻬـِﻨﻮﺍ ﻓﻨﻘﺎﺗﻠﻬﻢ ﻭﳓﻦ ﺃﻗﻮﻳﺎﺀ ‪،‬ﻓﺎﻋﺘﺮﻓﻮﺍ ﻟﻪ ﻭﺳﺎﺭ ﻋﻘـﺔ ﺇﱃ‬

‫ﺧﺎﻟﺪ ﻓﺎﻟﺘﻘﻮﺍ ﻓﺤﻤﻞ ﺧﺎﻟﺪ ﺑﻨﻔﺴﻪ ﻋﻠﻰ ﻋﻘﺔ ‪،‬ﻭﻫﻮﻳﻘﻴﻢ ﺻﻔﻮﻓﻪ ﻓﺎﺣﺘﻀـﻨﻪ‬

‫ﻭﺃﺧﺬﻩ ﺃﺳﲑﺍ ﻭﺍ‪‬ﺰﻡ ﻋﺴﻜﺮﻩ ﻣﻦ ﻏـﲑ ﻗﺘـﺎﻝ ﻓﺄﺳـﺮ ﺃﻛﺜـﺮﻫﻢ ‪،‬ﻓﻠﻤـﺎ ﺑﻠـﻎ ﺍﳋـﱪ‬

‫ﻣﻬﺮﺍﻥ ﻫﺮﺏ ﰲ ﺟﻨﺪﻩ ﻭﺗﺮﻛﻮﺍ ﺍﳊﺼﻦ ﻓﻠﻤﺎ ﺍﻧﺘﻬﻰ ﺍﳌﻨﻬﺰﻣﻮﻥ ﺇﻟﻴـﻪ ﲢﺼـﻨﻮﺍ ﺑـﻪ‬

‫ﻓﻨﺎﺯﳍﻢ ﺧﺎﻟﺪ ﻓﻄﻠﺒﻮﺍ ﻣﻨﻪ ﺍﻷﻣﺎﻥ ‪،‬ﻓﺄﰉ ﻓﱰﻟﻮﺍ ﻋﻠﻰ ﺣﻜﻤـﻪ ﻓﺄﺧـﺬﻫﻢ ﺃﺳـﺮﻯ‬

‫‪،‬ﻭﻗﺘﻞ ﻋﻘﺔ ﰒ ﻗﺘﻠﻬﻢ ﺃﲨﻌﲔ ﻭﺳﱮ ﻛﻞ ﻣﻦ ﰲ ﺍﳊﺼﻦ ﻭﻏﻨﻢ ﻣﺎ ﻓﻴﻪ ‪،‬ﻭﻭﺟـﺪ‬

‫ﰲ ﺑﻌﻴﺘﻬﻢ ﺃﺭﺑﻌﲔ ﻏﻼﻣﺎ ﻳﺘﻌﻠﻤﻮﻥ ﺍﻹﳒﻴﻞ ﻓﺄﺧﺬﻫﻢ ﻓﻘﺴﻤﻬﻢ ﰲ ﺃﻫﻞ ﺍﻟـﺒﻼﺀ‬

‫ﻣﻨﻬﻢ ﺳﲑﻳﻦ ﺃﺑﻮ ﳏﻤﺪ ﻭﻧﺼﲑ ﺃﺑﻮ ﻣﻮﺳﻰ ‪،‬ﻭﲪﺮﺍﻥ ﻣﻮﱃ ﻋﺜﻤـﺎﻥ ‪،‬ﻭﺃﺭﺳـﻞ ﺇﱃ‬

‫ﺃﰊ ﺑﻜﺮ ﺑﺎﳋﱪ ﻭﺍﳋﻤﺲ‪.‬‬

‫ﺫﻛﺮ ﻟﻴﻠﺔ ﺍﳍﺮﻳﺮ ﻭﻗﺘﻞ ﺭﺳﺘﻢ )ﺹ ‪(٣٣٠‬‬

‫ﺳﻨﺔ ﺃﺭﺑﻊ ﻋﺸﺮﺓ‬

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‫ﻭﻣﻀﻰ ﺭﺳﺘﻢ ﳓﻮ ﺍﻟﻌﺘﻴﻖ ﻓﺮﻣﻰ ﺑﻨﻔﺴﻪ ﻓﻴﻪ ﻭﺍﻗﺘﺤﻤﻪ ﻫـﻼﻝ ﻋﻠﻴـﻪ ﻭﺃﺧـﺬ‬

‫ﺑﺮﺟﻠﻴﻪ ﰒ ﺧﺮﺝ ﺑﻪ ﻓﻀﺮﺏ ﺟﺒﻴﻨـﻪ ﺑﺎﻟﺴـﻴﻒ ﺣـﱴ ﻗﺘﻠـﻪ ﰒ ﺃﻟﻘـﺎﻩ ﺑـﲔ ﺃﺭﺟـﻞ‬

‫ﺍﻟﺒﻐﺎﻝ ‪،‬ﰒ ﺻﻌﺪ ﺍﻟﺴﺮﻳﺮ ﻭﻗﺎﻝ ‪" :‬ﻗﺘﻠﺖ ﺭﺳﺘﻢ ﻭﺭﺏ ﺍﻟﻜﻌﺒﺔ ‪،‬ﺇﱄﹼ ﺇﱄﹼ" ﻓﺄﻃﺎﻓﻮﺍ ﺑﻪ‬

‫ﻭﻛﱪﻭﺍ ﻓﻨﻠﻪ ﺳﻌﺪ ﺳﻠﺒﻪ ‪،‬ﻭﻛﺎﻥ ﻗﺪ ﺃﺻﺎﺑﻪ ﺍﳌﺎﺀ ﻭﱂ ﻳﻈﻔﺮ ﺑﻘﻠﻨﺴﻮﺗﻪ ﻭﻟﻮ ﻇﻔﺮ‬

‫‪‬ﺎ ﻟﻜﺎﻧﺖ ﻗﻴﻤﺘﻬﺎ ﻣﺎﺋﺔ ﺃﻟﻒ‪.‬‬

‫ﻭﻗﻴﻞ ﺇﻥﹼ ﻫﻼﻻ ﳌﺎ ﻗﺼﺪ ﺭﺳﺘﻢ ﺭﻣﺎﻩ ﺭﺳـﺘﻢ ﺑﻨﺸـﺎﺑﺔ ﺃﺛﺒـﺖ ﻗﺪﻣـﻪ ﺑﺎﻟﺮﻛـﺎﺏ‬

‫ﻓﺤﻤﻞ ﻫﻼﻝ ﻓﻀﺮﺑﻪ ﻓﻘﺘﻠـﻪ ‪،‬ﰒ ﺍﺣﺘـﺰ ﺭﺃﺳـﻪ ﻭﻋﻠﻘـﻪ ﻭﻧـﺎﺩﻯ ‪" :‬ﻗﺘﻠـﺖ ﺭﺳـﺘﻢ"‬

‫‪،‬ﻓﺎ‪‬ﻤﺰﻡ ﻗﻠﺐ ﺍﳌﺸﺮﻛﲔ ﻭﻗﺎﻡ ﺍﳉﺎﻟﻴﻨﻮﺱ ﻋﻠﻰ ﺍﻟﺮﺩﻡ ﻭﻧﺎﺩﻯ ﺍﻟﻔـﺮﺱ ﺇﱃ ﺍﻟﻌﺒـﻮﺭ‬

‫ﻭﺃﻣﺎ ﺍﳌﻘﺘﺮﻧـﻮﻥ ﻓﺈﻧــّﻬﻢ ﺟﺸـﻌﻮﺍ ﻓﺘـﻬﺎﻓﺘﻮﺍ ﰲ ﺍﻟﻌﺘﻴـﻖ ﻓـﻮﺧﺰﻫﻢ ﺍﳌﺴـﻠﻤﻮﻥ‬

‫ﺑﺮﻣﺎﺣﻬﻢ ﻓﻤﺎ ﺃﻗﻠﺖ ﻣﻨﻬﻢ ﳐﱪ ‪،‬ﻭﻫﻢ ﺛﻼﺛﻮﻥ ﺃﻟﻒ‪.‬‬

‫ﻭﻗﺘﻞ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻗﺒﻞ ﻟﻴﻠﺔ ﺍﳍﺮﻳﺮ ﺃﻟﻔﺎﻥ ﻭﲬﺴﻤﺎﺋﺔ ‪،‬ﻭﻗﺘﻞ ﻟﻴﻠـﺔ ﺍﳍﺮﻳـﺮ‬

‫ﻭﻳﻮﻡ ﺍﻟﻘﺎﺩﺳﻴﺔ ﺳﺘﺔ ﺁﻻﻑ ﻓﺪﻓﻨﻮﺍ ﰲ ﺍﳋﻨﺪﻕ ﺣﻴﺎﻝ ﻣﺸﺮ‪‬ﻕ ‪،‬ﻭﺩﻓﻦ ﻣﻦ ﻛﺎﻥ ﻗﺒـﻞ‬

‫ﻟﻴﻠﺔ ﺍﳍﺮﻳﺮ ﻋﻠﻰ ﻣﺸﺮ‪‬ﻕ ‪،‬ﻭﲨﻌﺖ ﺍﻷﺳﻼﺏ ‪،‬ﻭﺍﻷﻣﻮﺍﻝ ‪،‬ﻓﺠﻤـﻊ ﻣﻨـﻬﺎ ﺷـﻲﺀ ﱂ‬

‫ﻳـُﺠﻤﻊ ﻗﺒﻠﻪ ﻭﻻ ﺑﻌﺪﻩ‪.‬‬

‫ﺫﻛﺮ ﻓﺘﺢ ﺣﻠﺐ )ﺹ ‪(٣٤٤‬‬

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 ‫ﺳﻨﺔ ﲬﺲ ﻋﺸﺮﺓ‬

‫ﻭﻓﻴﻬﺎ ﺳﻴ‪‬ﺮ ﺃﺑﻮ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳉﺮﺍﺡ ﺟﻴﺸﺎ ﻣـﻊ ﻣﺴـﲑﺓ ﺑـﻦ ﻣﺴـﺮﻭﻕ ﺍﻟﻌﺒﺴـﻲ‬

‫ﻓﺴﻠﻜﻮﺍ ﺩﺭﺏ ﺑﻐﺮﺍﺱ ﻣﻦ ﺃﻋﻤﺎﻝ ﺃﻧﻄﺎﻛﻴﺔ ﺇﱃ ﺑﻼﺩ ﺍﻟـﺮﻭﻡ ‪،‬ﻭﻫـﻮ ﺃﻭﻝ ﻣـﻦ ﺳـﻠﻚ‬

‫ﺫﻟﻚ ﺍﻟﺪﺭﺏ ﻓﻠﻘﻲ ﲨﻌﺎ ﻟﻠﺮﻭﻡ ﻣﻌﻬﻢ ﻋـﺮﺏ ﻣـﻦ ﻏﺴـﺎﻥ ﻭﺗﻨـﻮﺥ ﻭﺇﻳـﺎﺩ ﻳﺮﻳـﺪﻭﻥ‬

‫ﺍﻟﻠﺤﺎﻕ ‪‬ﺮﻗﻞ ‪،‬ﻓﺄﻭﻗﻊ ‪‬ﻢ ﻭﻗﺘـﻞ ﻣﻨـﻬﻢ ﻣﻘﺘﻠـﺔ ﻋﻈﻴﻤـﺔ ﰒ ﳊـﻖ ﺑـﻪ ﻣﺎﻟـﻚ‬

‫ﺍﻷﺷﺘﺮ ﺍﻟﻨﺨﻌﻲ ﻣﺪﺩﺍ ﻣﻦ ﻗﺒﻞ ﺃﰊ ﻋﺒﻴﺪﺓ ﻭﻫﻮ ﺑﺄﻧﻄﺎﻛﻴﺔ ﻓﺴﻠﻤﻮﺍ ﻭﻋﺎﺩﻭﺍ‪.‬‬

‫ﻭﺳﲑ ﺟﻴﺸﺎ ﺁﺧﺮ ﺇﱃ ﻣ‪‬ﺮﻋ‪‬ﺶ )ﻣﺪﻳﻨﺔ ﺑﺎﻟﺜﻐﻮﺭ ﺑﲔ ﺑﻼﺩ ﺍﻟﺸﺎﻡ ﻭﺑﻼﺩ ﺍﻟﺮﻭﻡ( ﻣـﻊ‬

‫ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﻓﻔﺘﺤﻬﺎ ﻋﻠﻰ ﺇﺟﻼﺀ ﺃﻫﻠﻬﺎ ﺑﺎﻷﻣﺎﻥ ﻭﺃﺧﺮ‪‬ﺎ ‪،‬ﻭﺳﲑ ﺟﻴﺸـﺎ ﺁﺧـﺮ‬

‫ﻣﻊ ﺣﺒﻴﺐ ﺑﻦ ﻣﺴﻠﻤﺔ ﺇﻷﻯ ﺣﺼﻦ "ﺍﳊﺪﺙ" ﻭﺇﻧـّﻤﺎ ﲰﻲ ﺍﳊـﺪﺙ ﻷﻥﹼ ﺍﳌﺴـﻠﻤﲔ‬

‫ﻟﻘﻮﺍ ﻋﻠﻴﻪ ﻏﻼﻣﺎ ﺣـﺪﺛﺎ ﻓﻘﺎﺗﻠـﻬﻢ ﰲ ﺃﺻـﺤﺎﺑﻪ ﻓﻘﻴـﻞ ‪ :‬ﺩﺭﺏ ﺍﳊـﺪﺙ ﻭﻗﻴـﻞ ﻷﻥ‬

‫ﺍﳌﺴــﻠﻤﲔ ﺃﺻــﻴﺒﻮﺍ ﺑــﻪ ﻓﻘﻴــﻞ ‪ :‬ﺩﺭﺏ ﺍﳊــﺪﺙ ‪،‬ﻭﻛــﺎﻥ ﺑﻨــﻮ ﺃﻣﻴــﺔ ﻳﺴــﻤﻮﻧﻪ ﺩﺭﺏ‬

‫ﺍﻟﺴﻼﻣﺔ ﳍﺬﺍ ﺍﳌﻌﲎ‪.‬‬

‫ﻓﺘﺢ ﻗﻴﺴﺎﺭﻳﺔ ﻭﺣﺼﺮ ﻏﺰﺓ )ﺹ ‪(٣٤٤‬‬

‫ﺳﻨﺔ ﲬﺲ ﻋﺸﺮﺓ‬

‫‪٣٦‬‬
‫)ﻗﻴﺴﺎﺭﻳﺔ ﻫﻲ ﻣﺪﻳﻨﺔ ﺗﺎﺭﳜﻴﺔ ﺗﻘﻊ ﻏﺮﺏ ﻓﻠﺴﻄﲔ ‪،‬ﻭﻫـﻲ ﺗﻌﺘـﱪ ﺣﺎﻟﻴـﺎ ﻗﺮﻳـﺔ‬

‫ﻭﻟﻴﺲ ﻣﺪﻳﻨﺔ ‪-‬ﺍﻟﻜﺎﺗﺐ(‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻓﺘﺤﺖ ﻗﻴﺴـﺎﺭﻳﺔ ‪،‬ﻭﻗﻴـﻞ ﺳـﻨﺔ ﺗﺴـﻊ ﻋﺸـﺮﺓ ‪،‬ﻭﻗﻴـﻞ ﺳـﻨﺔ‬

‫ﻋﺸﺮﻳﻦ‪.‬‬

‫ﻭﻛﺎﻥ ﺳﺒﺒﻬﺎ ﺃﻥﹼ ﻋﻤﺮ ﻛﺘﺐ ﺇﱃ ﻳﺰﻳـﺪ ﺑـﻦ ﺃﰊ ﺳـﻔﻴﺎﻥ ﺃﻥ ﻳﺮﺳـﻞ ﻣﻌﺎﻭﻳـﺔ ﺇﱃ‬

‫ﻗﻴﺴﺎﺭﻳﺔ ‪،‬ﻭﻛﺘﺐ ﻋﻤﺮ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﻳﺄﻣﺮﻩ ﺑـﺬﻟﻚ ﻓﺴـﺎﺭ ﻣﻌﺎﻭﻳـﺔ ﺇﻟﻴﻬـﺎ ﻓﺤﺼـﺮ‬

‫ﺃﻫﻠﻬﺎ ﻓﺠﻌﻠﻮﺍ ﻳﺰﺍﺣﻔﻮﻧﻪ ﻭﻫﻮ ﻳﻬﺰﻣﻬﻢ ﻭﻳﺮﺩﻫﻢ ﺇﱃ ﺣﺼـﻨﻬﻢ‪ .‬ﰒ ﺯﺍﺣﻔـﻮﺍ ﺁﺧـﺮ‬

‫ﺫﻟﻚ ﻣﺴﺘﻤﻴﺘﲔ ﻭﺑﻠﻐﺖ ﻗﺘﻼﻫﻢ ﰲ ﺍﳌﻌﺮﻛﺔ ﲦﺎﻧﻴﲔ ﺃﻟﻔﺎ ﻭﻛﻤﻠـﻬﺎ ﰲ ﻫﺰﳝﺘـﻬﻢ‬

‫ﻣﺎﺋﺔ ﺃﻟﻒ ﻭﻓﺘﺤﻬﺎ‪.‬‬

‫ﺫﻛﺮ ﻭﻗﻌﺔ ‪‬ﺎﻭﻧﺪ )ﺹ ‪(٤١٧-٤١٦‬‬

‫ﺳﻨﺔ ﻭﺍﺣﺪ ﻭﻋﺸﺮﻳﻦ‬

‫ﻓــﺄﻣﺮ ﺍﻟﻨﻌﻤــﺎﻥ ﺍﻟﻘﻌﻘــﺎﻉ ﺑــﻦ ﻋﻤــﺮﻭ ﻭﻛــﺎﻥ ﻋﻠــﻰ ﺍ‪‬ــﺮﺩﺓ ﻓﺄﻧﺸــﺐ ﺍﻟﻘﺘــﺎﻝ‬

‫ﻓﺄﺧﺮﺟﻬﻢ ﻣﻦ ﺧﻨﺎﺩﻗﻬﻢ ﻛﺄﻧـّﻬﻢ ﺟﺒﺎﻝ ﺣﺪﻳﺪ ﻗﺪ ﺗﻮﺍﺛﻘﻮﺍ ﺃﻥ ﻻ ﻳﻔﺮﻭﺍ ﻭﻗﺪ ﻗـﺮﻥ‬

‫ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﻛـﻞ ﺳـﺒﻌﺔ ﰲ ﻗـﺮﺍﻥ ﻭﺃﻟﻘـﻮﺍ ﺣﺴـﻚ ﺍﳊﺪﻳـﺪ ﺧﻠﻔﻬـﻢ ﻟـﺌﻼ‬

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‫ﻳﻨﻬﺰﻣﻮﺍ ‪،‬ﻓﻠﻤﺎ ﺧﺮﺟﻮﺍ ﻧﻜﺺ ﰒ ﻧﻜﺺ ﻭﺍﻏﺘﻨﻤﻬﺎ ﺍﻷﻋـﺎﺟﻢ ﻓﻔﻌﻠـﻮﺍ ﻛﻤـﺎ ﻇـﻦ‬

‫ﻃﻠﻴﺤﺔ ﻭﻗﺎﻟﻮﺍ ‪ :‬ﻫﻲ ﻫﻲ‪ .‬ﻓﻠﻢ ﻳﺒﻖ‪ ‬ﺃﺣﺪ ﺇﻻ ﻣﻦ ﻳﻘـﻮﻡ ﻋﻠـﻰ ﺍﻷﺑـﻮﺍﺏ ﻭﺭﻛـﻮ‪‬ﻢ‬

‫‪،‬ﻭﳊــﻖ ﺍﻟﻘﻌﻘــﺎﻉ ﺑﺎﻟﻨــﺎﺱ ﻭﺍﻧﻘﻄــﻊ ﺍﻟﻔــﺮﺱ ﻋــﻦ ﺣﺼــﻨﻬﻢ ﺑﻌــﺾ ﺍﻻﻧﻘﻄــﺎﻉ‬

‫ﻭﺍﳌﺴﻠﻤﻮﻥ ﻋﻠﻰ ﺗﻌﺒﻴﺔ ﰲ ﻳﻮﻡ ﲨﻌـﺔ ﺻـﺪﺭ ﺍﻟﻨـﻬﺎﺭ ﻭﻗـﺪ ﻋﻬـﺪ ﺍﻟﻨﻌﻤـﺎﻥ ﺇﱃ‬

‫ﺍﻟﻨﺎﺱ ﻋﻬﺪﻩ ﻭﺃﻣﺮﻫﻢ ﺃﻥ ﻳﻠﺰﻣـﻮﺍ ﺍﻷﺭﺽ ﻭﻻ ﻳﻘـﺎﺗﻠﻮﺍ ﺣـﱴ ﻳـﺄﺫﻥ ﳍـﻢ ﻓﻔﻌﻠـﻮﺍ‬

‫ﻭﺍﺳﺘﺘﺮﻭﺍ ﺑﺎﳊﺠﻒ ﻣﻦ ﺍﻟﺮﻣﻲ‪ .‬ﻭﺃﻗﺒﻞ ﺍﳌﺸﺮﻛﻮﻥ ﻋﻠﻴﻬﻢ ﻳﺮﻣﻮ‪‬ﻢ ﺣﱴ ﺃﻓﺸـﻮﺍ‬

‫ﻓﻴﻬﻢ ﺍﳉﺮﺍﺡ ﻭﺷﻜﺎ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻭﻗـﺎﻟﻮﺍ ﻟﻠﻨﻌﻤـﺎﻥ ﺃﻻ ﺗـﺮﻯ ﻣـﺎ ﳓـﻦ ﻓﻴـﻪ ﻓﻤـﺎ‬

‫ﺗﻨﺘﻈﺮ ‪‬ﻢ ؟ ﺃﺋﺬﻥ ﻟﻠﻨﺎﺱ ﰲ ﻗﺘﺎﳍﻢ‪.‬‬

‫ﻓﻘﺎﻝ ﺭﻭﻳﺪﺍ ﺭﻭﻳﺪﺍ‪ .‬ﻭﺍﻧﺘﻈﺮ ﺍﻟﻨﻌﻤﺎﻥ ﺑﺎﻟﻘﺘﺎﻝ ﺃﺣﺐ ﺍﻟﺴﺎﻋﺎﺕ ﻛﺎﻧـﺖ ﺇﱃ ﺭﺳـﻮﻝ‬

‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﻠﻘـﻰ ﺍﻟﻌـﺪﻭ ﻓﻴﻬـﺎ ﻭﺫﻟـﻚ ﻋﻨـﺪ ﺍﻟـﺰﻭﺍﻝ ﻭﺗﻔﻴـﺆ‬

‫ﺍﻷﻓﻴﺎﺀ ﻭﻣﻬﺐ ﺍﻟﺮﻳﺎﺡ ‪،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻗﺮﻳﺒﺎ ﻣﻦ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ ﺭﻛﺐ ﻓﺮﺳـﻪ ‪،‬ﻭﺳـﺎﺭ ﰲ‬

‫ﺍﻟﻨﺎﺱ ﻭﻭﻗﻒ ﻋﻠﻰ ﻛﻞ ﺭﺍﻳﺔ ﻳﺬﻛﺮﻫﻢ ﻭﳛﺮﺿﻬﻢ ﻭﳝﻨ‪‬ﻴﻬﻢ ﺍﻟﻈﻔـﺮ ﻭﻗـﺎﻝ ﳍـﻢ ‪:‬‬

‫ﺇﱐ ﻣﻜﺒ‪‬ﺮ ﺛﻼﺛﺎ ﻓﺈﺫﺍ ﻛﱪﺕ ﺍﻟﺜﺎﻟﺜﺔ ﻓﺈﱐ ﺣﺎﻣﻞ ﺇﻥ ﺷـﺎﺀ ﺍﷲ ﻓـﺎﲪﻠﻮﺍ ﻭﺇﻥ ﻗﺘﻠـﺖ‬

‫ﺍﻷﻣﲑ ﺑﻌﺪﻱ ﺣﺬﻳﻔﺔ ‪،‬ﻓﺈﻥ ﻗﺘﻞ ﻓﻔﻼﻥ ﺣﱴ ﻋﺪ‪ ‬ﺳﺒﻌﺔ ﺁﺧﺮﻫﻢ ﺍﳌﻐـﲑﺓ‪ .‬ﰒ ﻗـﺎﻝ ‪:‬‬

‫ﺍﻟﻠﻬﻢ ﺃﻋﺰ ﺩﻳﻨﻚ ﻭﺃﻧﺼﺮ ﻋﺒﺎﺩﻙ ‪،‬ﻭﺍﺟﻌﻞ ﺍﻟﻨﻌﻤﺎﻥ ﺃﻭﻝ ﺷﻬﻴﺪ ﺍﻟﻴـﻮﻡ ﻋﻠـﻰ ﺇﻋـﺰﺍﺯ‬

‫ﺩﻳﻨﻚ ﻭﻧﺼﺮ ﻋﺒﺎﺩﻙ‪.‬‬

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‫ﻭﻗﻴﻞ ‪ :‬ﺑﻞ ﻗﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻧـّﻲ ﺍﺳﺄﻟﻚ ﺃﻥ ﺗﻘﺮ ﻋﻴﲏ ﺍﻟﻴﻮﻡ ﺑﻔﺘﺢ ﻳﻜﻮﻥ ﻓﻴﻪ ﻋـﺰ‬

‫ﺍﻹﺳﻼﻡ ﻭﺍﻗﺒﻀﲏ ﺷﻬﻴﺪﺍ‪.‬‬

‫ﻓﺒﻜﻰ ﺍﻟﻨـﺎﺱ ﻭﺭﺟـﻊ ﺇﱃ ﻣﻮﻗﻔـﻪ ﻓﻜـﱪ ﺛﻼﺛـﺎ ﻭﺍﻟﻨـﺎﺱ ﺳـﺎﻣﻌﻮﻥ ﻣﻄﻴﻌـﻮﻥ‬

‫ﻣﺴﺘﻌﺪﻭﻥ ﻟﻠﻘﺘﺎﻝ ﻭﲪﻞ ﺍﻟﻨﻌﻤﺎﻥ ﻭﺍﻟﻨﺎﺱ ﻣﻌـﻪ ﻭﺍﻧﻘﻀـﺖ ﺭﺍﻳﺘـﻪ ﺍﻧﻘﻀـﺎﺽ‬

‫ﺍﻟﻌﻘﺎﺏ ﻭﺍﻟﻨﻌﻤﺎﻥ ﻣﻌﻠﹼﻢ ﺑﺒﻴﺎﺽ ﺍﻟﻘﺒﺎﺀ ﻭﺍﻟﻘﻠﻨﺴﻮﺓ ﻓﺎﻗﺘﺘﻠﻮﺍ ﻗﺘـﺎﻻ ﺷـﺪﻳﺪﺍ ﱂ‬

‫ﻳﺴﻤﻊ ﺍﻟﺴﺎﻣﻌﻮﻥ ﺑﻮﻗﻌﺔ ﻛﺎﻧﺖ ﺃﺷﺪ ﻣﻨﻬﺎ ﻭﻣـﺎ ﻛـﺎﻥ ﻳﺴـﻤﻊ ﺇﻻ ﻭﻗـﻊ ﺍﳊﺪﻳـﺪ‬

‫ﻭﺻﱪ ﳍﻢ ﺍﳌﺴﻠﻤﻮﻥ ﺻﱪﺍ ﻋﻈﻴﻤﺎ ‪،‬ﻭﺍ‪‬ـﺰﻡ ﺍﻷﻋـﺎﺟﻢ ﻭﻗﺘـﻞ ﻣﻨـﻬﻢ ﻣـﺎ ﺑـﲔ‬

‫ﺍﻟﺰﻭﺍﻝ ﻭﺍﻻﻋﺘﺎﻡ ﻣﺎ ﻃﺒﻖ ﺃﺭﺽ ﺍﳌﻌﺮﻛﺔ ﺩﻣﺎ ﻳﺰﻟﻖ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺪﻭﺍﺏ ﻓﻴـﻪ ‪،‬ﻓﻠﻤـﺎ ﺃﻗـﺮ‬

‫ﺍﷲ ﻋﲔ ﺍﻟﻨﻌﻤﺎﻥ ﺑﺎﻟﻔﺘﺢ ﺍﺳﺘﺠﺎﺏ ﻟﻪ ﻓﻘﺘﻞ ﺷﻬﻴﺪﺍ ﺯﻟﻖ ﺑﻪ ﻓﺮﺳﻪ ﻓﺼﺮﻉ‪.‬‬

‫ﻭﻗﻴﻞ ﺑﻞ ﺭﻣﻲ ﺑﺴﻬﻢ ﰲ ﺧﺎﺻﺮﺗﻪ ﻓﻘﺘﻠﻪ ﻓﺴﺠﺄﻩ ﺃﺧﻮﻩ ﻧﻌـﻴﻢ ﺑﺜـﻮﺏ ﻭﺃﺧـﺬ‬

‫ﺍﻟﺮﺍﻳﺔ ﻭﻧﺎﻭﳍﺎ ﺣﺬﻳﻔﺔ ‪،‬ﻓﺄﺧﺬﻫﺎ ﻭﺗﻘﺪﻡ ﺇﱃ ﻣﻮﺿﻊ ﺍﻟﻨﻌﻤﺎﻥ ﻭﺗﺮﻙ ﻧﻌﻴﻤﺎ ﻣﻜﺎﻧﻪ‪.‬‬

‫ﻭﻗﺎﻝ ﳍﻢ ﺍﳌﻐﲑﺓ ‪" :‬ﺍﻛﺘﻤﻮﺍ ﻣﺼﺎﺏ ﺃﻣﲑﻛﻢ ﺣﱴ ﻧﻨﺘﻈﺮ ﻣﺎ ﻳﺼﻨﻊ ﺍﷲ ﻓﻴﻨﺎ‬

‫ﻭﻓﻴﻬﻢ ﻟﺌﻼ ﻳﻬﻦ ﺍﻟﻨﺎﺱ"‪ .‬ﻓﺎﻗﺘﺘﻠﻮﺍ ﻓﻠﻤﺎ ﺃﻇﻠﻢ ﺍﻟﻠﻴﻞ ﻋﻠﻴﻬﻢ ﺍ‪‬ـﺰﻡ ﺍﳌﺸـﺮﻛﻮﻥ‬

‫ﻭﺫﻫﺒﻮﺍ ﻭﻟﺰﻣﻬﻢ ﺍﳌﺴﻠﻤﲔ ﻭﻋﻤﻲ ﻋﻠﻴﻬﻢ ﻗﺼﺪﻫﻢ ﻓﺘﺮﻛﻮﻩ ﻭﺃﺧﺬﻭﺍ ﳓﻮ ﺍﻟﻠـﻬﺐ‬

‫ﺍﻟﺬﻱ ﻛﺎﻧﻮﺍ ﺩﻭﻧﻪ ﺑﺎﺳﺒﻴﺬﻫﺎﻥ ﻓﻮﻗﻌﻮﺍ ﻓﻴﻪ ﻓﻜﺎﻥ ﺍﻟﻮﺍﺣﺪ ﻣﻨﻬﻢ ﻳﻘﻊ ﻓﻴﻘﻊ ﻋﻠﻴﻪ‬

‫ﺳﺘﺔ ﺑﻌﻀﻬﻢ ﻋﻠﻰ ﺑﻌﺾ ﰲ ﻗﻴﺎﺩ ﻭﺍﺣﺪ ﻓﻴﻘﺘﻠﻮﻥ ﲨﻴﻌﺎ ﻭﺟﻌﻞ ﻳﻌﻘﺮﻫﻢ ﻣﻦ‬

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‫ﺣﺴﻚ ﺍﳊﺪﻳﺪ ﻓﻤﺎﺕ ﻣﻨﻬﻢ ﰲ ﺍﻟﻠﻬﺐ ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﻭ ﻳﺰﻳﺪﻭﻥ ﺳـﻮﻯ ﻣـﻦ ﻗﺘـﻞ ﰲ‬

‫ﺍﳌﻌﺮﻛﺔ‪.‬‬

‫ﺫﻛﺮ ﻓﺘﺢ ﳘﺬﺍﻥ ﺛﺎﻧﻴﺎ )ﺹ ‪(٤٢٥‬‬

‫ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﻋﺸﺮﻳﻦ‬

‫ﻗﺪ ﺗﻘﺪﻡ ﻣﺴﲑ ﻧﻌﻴﻢ ﺑﻦ ﻣﻘﺮﻥ ﺇﱃ ﳘﺬﺍﻥ ﻭﻓﺘﺤﻬﺎ ﻋﻠﻰ ﻳﺪﻩ ﻭﻳـﺪ ﺍﻟﻘﻌﻘـﺎﻉ‬

‫ﺑﻦ ﻋﻤﺮﻭ ‪،‬ﻓﻠﻤﺎ ﺭﺟﻌﺎ ﻋﻨﻬﺎ ﻛﻔﺮ ﺃﻫﻠﻬﺎ ﻣﻊ ﺧﺴﺮﻭﺷﻨﻮﻡ ﻓﻠﻤﺎ ﻗﺪﻡ ﻋﻬﺪ ﻧﻌـﻴﻢ‬

‫ﻣﻦ ﻋﻨﺪ ﻋﻤﺮ ﻭﺩ‪‬ﻉ ﺣﺬﻳﻔﺔ ﻭﺳﺎﺭ ﻳﺮﻳﺪ ﳘﺬﺍﻥ ﻭﻋﺎﺩ ﺣﺬﻳﻔـﺔ ﺇﱃ ﺍﻟﻜﻮﻓـﺔ ﻓﺨـﺮﺝ‬

‫ﻧﻌــﻴﻢ ﺑــﻦ ﻣﻘــﺮﻥ ﻋﻠــﻰ ﺗﻌﺒﻴــﺔ ﺇﱃ ﳘــﺬﺍﻥ ﻓﺎﺳــﺘﻮﱃ ﻋﻠــﻰ ﺑﻼﺩﻫــﺎ ﲨﻴﻌــﺎ‬

‫ﻭﺣﺎﺻﺮﻫﺎ ‪،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺃﻫﻠﻬﺎ ﺫﻟﻚ ﺳﺄﻟﻮﺍ ﺍﻟﺼﻠﺢ ﻓﻔﻌﻞ ﻭﻗﺒﻞ ﻣﻨﻬﻢ ﺍﳉﺰﻳﺔ ‪،‬ﻭﻗﺪ‬

‫ﻗﻴﻞ ‪ :‬ﺇﻥ ﻓﺘﺤﻬﺎ ﻛﺎﻥ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﻋﺸﺮﻳﻦ ﺑﻌﺪ ﻣﻘﺘﻞ ﻋﻤﺮ ﺑﺴﺘﺔ ﺃﺷﻬﺮ‪.‬‬

‫ﻓﺒﻴﻨﻤﺎ ﻧﻌﻴﻢ ‪‬ﻤﺬﺍﻥ ﰲ ﺇﺛﲏ ﻋﺸﺮ ﺃﻟﻔﺎ ﻣﻦ ﺍﳉﻨﺪ ﻛﺎﺗﺐ ﺍﻟﺪﻳﻠﻢ ‪،‬ﻭﺃﻫﻞ ﺍﻟﺮﻱ‬

‫ﺃﺫﺑﻴﺠﺎﻥ ﺇﺫ ﺧﺮﺝ ﻣﻮﺗﺎ ﰲ ﺍﻟﺪﻳﻠﻢ ﺣﱴ ﻧﺰﻝ ﺑﻮﺍﺝ ﺭﻭﺫ ‪،‬ﻭﺃﻗﺒﻞ ﺍﻟﺰﺑﻴﲏ ﺃﺑﻮ ﺍﻟﻔﺮﺧـﺎﻥ‬

‫ﰲ ﺃﻫﻞ ﺍﻟﺮﻱ ‪،‬ﻭﺃﻗﺒﻞ ﺍﺳﻔﻨﺪﻳﺎﺭ ﺃﺧﻮﺭﺳﺘﻢ ﰲ ﺃﻫﻞ ﺃﺫﺑﻴﺠـﺎﻥ ﻓـﺎﺟﺘﻤﻌﻮﺍ ﻭﲢﺼـﻦ‬

‫ﻣﻨـﻬﻢ ﺍﻣــﺮﺍﺀ ﺍﳌﺴــﺎﱀ ﻭﺑﻌﺜـﻮﺍ ﺇﱃ ﻧﻌــﻴﻢ ﺑــﺎﳋﱪ ﻓﺎﺳـﺘﺨﻠﻒ ﻳﺰﻳــﺪ ﺑــﻦ ﻗــﻴﺲ‬

‫ﺍﳍﻤﺬﺍﱐ ﻭﺧﺮﺝ ﺇﻟﻴﻬﻢ ﻓﺎﻗﺘﺘﻠﻮﺍ ﺑﻮﺍﺟﺪ ﺭﻭﺫ ﻗﺘﺎﻻ ﺷﺪﻳﺪﺍ ﻭﻛﺎﻧﺖ ﻭﻗﻌﺔ ﻋﻈﻴﻤﺔ‬

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‫ﺗﻌﺪﻝ ‪‬ﺎﻭﻧﺪ ﻓـﺎ‪‬ﺰﻡ ﺍﻟﻔـﺮﺱ ﻫﺰﳝـﺔ ﻗﺒﻴﺤـﺔ ﻭﻗﺘـﻞ ﻣﻨـﻬﻢ ﻣﻘﺘﻠـﺔ ﻛـﺒﲑﺓ ﻻ‬

‫ﳛﺼﻮﻥ ﻓﺄﺭﺳﻠﻮﺍ ﺇﱃ ﻋﻤﺮ ﻣﺒﺸﺮﺍ ﻓﺄﻣﺮ ﻋﻤﺮ ﻧﻌﻴﻤﺎ ﺑﻘﺼﺪ ﺍﻟﺮﻱ ﻭﻗﺘﺎﻝ ﻣﻦ ‪‬ـﺎ‬

‫ﻭﺍﳌﻘﺎﻡ ‪‬ﺎ ﺑﻌﺪ ﻓﺘﺤﻬﺎ‪.‬‬

‫ﺫﻛﺮ ﻓـﺘﺢ ﻃـﺮﺍﺑﻠﺲ ﺍﻟﻐـﺮﺏ ﻭﺑﺮﻗـﺔ )ﺍﳌﺼـﺎﳊﺔ ﻋﻠـﻰ‬

‫ﺟﺰﻳﺔ ﻳﺒﻴﻌﻮﻥ ﻣﻦ ﺃﻭﻻﺩﻫﻢ ﻓﻴﻬﺎ( )ﺹ ‪(٤٢٩-٤٢٨‬‬

‫ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﻋﺸﺮﻳﻦ‬

‫ﻭﻛﺎﻥ ﺳﺒﺐ ﻣﺴﲑ ﺍﻟﱪﺑﺮ ﺇﻟﻴﻬﺎ ﻭﺇﱃ ﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻐـﺮﺏ ﺃ‪‬ـﻢ ﻛـﺎﻧﻮﺍ ﺑﻨـﻮﺍﺣﻲ‬

‫ﻓﻠﺴﻄﲔ ﻣﻦ ﺍﻟﺸﺎﻡ ﻭﻛﺎﻥ ﻣﻠﻜﻬﻢ ﺟﺎﻟﻮﺕ ‪،‬ﻓﻠﻤﺎ ﻗﺘـﻞ ﺳـﺎﺭﺕ ﺍﻟﱪﺍﺑـﺮ ﻭﻃﻠﺒـﻮﺍ‬

‫ﺍﻟﻐﺮﺏ ﺣﱴ ﺇﺫﺍ ﺍﻧﺘﻬﻮﺍ ﺇﱃ ﻟﻮﺑﻴﺔ ‪،‬ﻭﻣﺎﻓﻴﺔ ﻭﳘﺎ ﻛﻮﺭﺗﺎﻥ ﻣﻦ ﻛﻮﺭ ﻣﺼـﺮ ﺍﻟﻐﺮﺑﻴـﺔ‬

‫ﺗﻔﺮﻗﻮﺍ ﻓﺴﺎﺭﺕ ﺯﻧﺎﺗﺔ ‪،‬ﻭﻣﻐﻴﺔ ﻭﳘـﺎ ﻗﺒﻴﻠﺘـﺎﻥ ﻣـﻦ ﺍﻟﱪﺑـﺮ ﺇﱃ ﺍﻟﻐـﺮﺏ ﻓﺴـﻜﻨﻮﺍ‬

‫ﺍﳉﺒﺎﻝ ﻭﺳﻜﻨﺖ ﻟﻮﺍﺗﺔ ﺃﺭﺽ ﺑﺮﻗﺔ ﻭﺗﻌﺮﻑ ﻗﺪﳝﺔ ﺑﺄﻧﻄﺎﺑﻠﺲ ﻭﺍﻧﺘﺸﺮﻭﺍ ﻓﻴﻬﺎ ﺣـﱴ‬

‫ﺑﻠﻐﻮﺍ ﺍﻟﺴﻮﻳﺲ ﻭﻧﺰﻟﺖ ﻫﻮﺍﺭﺓ ﻣﺪﻳﻨﺔ ﻟﺒﺪﺓ‪ .‬ﻭﻧﺰﻟﺖ ﻧﻔﻮﺳﺔ ﺇﱃ ﻣﺪﻳﻨﺔ ﺳﱪﺓ ﻭﺟﻼ‬

‫ﻣﻦ ﻛﺎﻥ ‪‬ﺎ ﻣﻦ ﺍﻟﺮﻭﻡ ﻟﺬﻟﻚ ﻭﻗﺎﻡ ﺍﻷﻓﺎﺭﻕ ﻭﻫﻢ ﺧﺪﻡ ﺍﻟﺮﻭﻡ ﻋﻠـﻰ ﺻـﻠﺢ ﻳﺆﺩﻭﻧـﻪ‬

‫ﺇﱃ ﻣﻦ ﻏﻠﺐ ﻋﻠﻰ ﺑﻼﺩﻫﻢ ‪،‬ﻭﺳﺎﺭ ﻋﻤﺮﻭﺍ ﺑﻦ ﺍﻟﻌﺎﺹ ﻛﻤﺎ ﺫﺭﻛﻨﺎ ﻓﺼـﺎﳊﻪ ﺃﻫﻠـﻬﺎ‬

‫ﻋﻠﻰ ﺛﻼﺛﺔ ﻋﺸﺮ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻳﺆﺩﻭ‪‬ﺎ ﺟﺰﻳﺔ ﻭﺷـﺮﻃﻮﺍ ﺃﻥ ﻳﺒﻴﻌـﻮﺍ ﻣـﻦ ﺃﻭﻻﺩﻫـﻢ ﰲ‬

‫ﺟﺰﻳﺘﻬﻢ‪.‬‬

‫‪٤١‬‬
‫ﺫﻛﺮ ﻓﺘﺢ ﺍﳌﺪﺍﺋﻦ ﺍﻟﱵ ﻓﻴﻬﺎ ﺇﻳﻮﺍﻥ ﻛﺴﺮﻯ )ﺹ ‪(٣٥٨‬‬

‫ﺳﻨﺔ ﺳﺖ ﻋﺸﺮﺓ‬

‫ﻓﻘﺎﻟﻮﺍ ﲨﻴﻌﺎ ‪ :‬ﻋﺰﻡ ﺍﷲ ﻟﻨﺎ ﻭﻟـﻚ ﻋﻠـﻰ ﺍﻟﺮﺷـﺪ ﻓﺎﻓﻌـﻞ ﻓﻨـﺪﺏ ﺍﻟﻨـﺎﺱ ﺇﱃ‬

‫ﺍﻟﻌﺒﻮﺭ ‪،‬ﻭﻗﺎﻝ ‪ :‬ﻣﻦ ﻳﺒﺪﺃ ﻭﳛﻤﻲ ﻟﻨـﺎ ﺍﻟﻔـﺮﺍﺽ ﺣـﱴ ﺗﺘﻼﺣـﻖ ﺑـﻪ ﺍﻟﻨـﺎﺱ ﻟﻜـﻲ ﻻ‬

‫ﳝﻨﻌﻬﻢ ﻣﻦ ﺍﻟﻌﺒﻮﺭ ؟ ﺍﻧﺘﺪﺏ ﻟﻪ ﻋﺎﺻﻢ ﺑﻦ ﻋﻤﺮﻭ ﺫﻭ ﺍﻟﺒﺎﺱ ﰲ ﺳﺘﻤﺎﺋﺔ ﻣﻦ ﺃﻫـﻞ‬

‫ﺍﻟﻨﺠـﺪﺍﺕ ﻓﺎﺳــﺘﻌﻤﻞ ﻋﻠــﻴﻬﻢ ﻋﺎﺻــﻤﺎ ﻓﻘـﺪ‪‬ﻣﻬﻢ ﻋﺎﺻــﻢ ﰲ ﺳــﺘﲔ ﻓﺎﺭﺳــﺎ‬

‫ﻭﺟﻌﻠﻬﻢ ﻋﻠﻰ ﺧﲑ ﺫﻛﻮﺭ ﻭﺇﻧـﺎﺙ ﻟﻴﻜـﻮﻥ ﺃﺳـﻠﺲ ﻟﺴـﺒﺎﺣﺔ ﺍﳋﻴـﻞ ‪،‬ﰒ ﺍﻗﺘﺤﻤـﻮﺍ‬

‫ﺩﺟﻠﺔ‪.‬‬

‫ﻓﻠﻤﺎ ﺭﺁﻫﻢ ﺍﻷﻋـﺎﺟﻢ ﻭﻣـﺎ ﺻـﻨﻌﻮﺍ ﺃﺧﺮﺟـﻮﺍ ﻟﻠﺨﻴـﻞ ﺍﻟـﱵ ﺗﻘـﺪﻣﺖ ﻣﺜﻠـﻬﺎ‬

‫ﻓﺎﻗﺘﺤﻬﻤﻮﺍ ﻋﻠﻴﻬﻢ ﺩﺟﻠﺔ ﻓﻠﻘﻮﺍ ﻋﺎﺻﻤﺎ ﻭﻗﺪ ﺩﻧﺎ ﻣﻦ ﺍﻟﻔﺮﺍﺋﺾ ﻓﻘﺎﻝ ﻋﺎﺻـﻢ ‪:‬‬

‫ﺍﻟﺮﻣﺎﺡ ﺍﻟﺮﻣﺎﺡ ﺃﺷﺮﻋﻮﻫﺎ ﻭﺗﻮﺍﺧﻮﺍ ﺍﻟﻌﻴﻮﻥ ﻓﺎﻟﺘﻘﻮﺍ ﻓﺎﻃﻌﻨﻮﺍ ﻭﺗﻮﺧــّﻰ ﺍﳌﺴـﻠﻤﲔ‬

‫ﻋﻴﻮ‪‬ﻢ ﻓﻮﻟـّﻮﺍ ‪،‬ﻭﳊﻘﻬﻢ ﺍﳌﺴﻠﻤﻮﻥ ﻓﻘﺘﻠﻮﺍ ﺃﻛﺜﺮﻫﻢ ‪،‬ﻭﻣﻦ ﳒﺎ ﻣﻨﻬﻢ ﺻﺎﺭ ﺃﻋﻮﺭ‬

‫ﻣﻦ ﺍﻟﻄﻌﻦ ‪،‬ﻭﺗﻼﺣﻖ ﺍﻟﺴﺘﻤﺎﺋﺔ ﺑﺎﻟﺴﺘﲔ ﻏﲑ ﻣﺘﻌﺘﻌﲔ ‪،‬ﻭﳌﺎ ﺭﺃﻯ ﺳـﻌﺪ ﻋﺎﺻـﻤﺎ‬

‫ﻋﻠﻰ ﺍﻟﻔﺮﺍﺽ ﻗﺪ ﻣﻨﻌﻬﺎ ﺃﺫِﻥ ﻟﻠﻨﺎﺱ ﰲ ﺍﻻﻗﺘﺤﺎﻡ ﻭﻗـﺎﻝ ‪ :‬ﻗﻮﻟـﻮﺍ ﻧﺴـﺘﻌﲔ ﺑـﺎﷲ‬

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‫ﻭﻧﺘﻮﻛﻞ ﻋﻠﻴﻪ ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ‪،‬ﻭﺍﷲ ﻟﻴﻨﺼﺮﻥ ﻭﻟﻴﻪ ﻭﻟﻴﻈﻬﺮﻥ ﺩﻟﻴﻨـﻪ‬

‫ﻭﻟﻴﻬﺰ ﻣﻦ ﻋﺪﻭﻩ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪.‬‬

‫ﺫﻛﺮ ﻓﺘﺢ ﻣﺼﺮ )ﺹ ‪(٤٠٨-٤٠٧‬‬

‫ﺳﻨﺔ ﻋﺸﺮﻳﻦ‬

‫ﰒ ﺇﻥﹼ ﻋﻤﺮﺍ ﺳﺎﺭ ﺇﱃ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻭﻛﺎﻥ ﻣﻦ ﺑﲔ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻭﺍﻟﻔﺴـﻔﺎﻁ ﻣـﻦ‬

‫ﺍﻟﺮﻭﻡ ﻭﺍﻟﻘﺒﻂ ﻗﺪ ﲡﻤﻌﻮﺍ ﻟﻪ ﻭﻗﺎﻟﻮﺍ ‪ :‬ﻧﻐﺰﻭﻩ ﻗﺒﻞ ﺃﻥ ﻳﻐﺰﻭﻧـﺎ ﻭﻳـﺮﻭﻡ ﺍﻷﺳـﻜﻨﺪﺭﻳﺔ‬

‫ﻓﺎﻟﺘﻘﻮﺍ ﻭﺍﻗﺘﺘﻠﻮﺍ ﻓﻬﺰﻣﻬﻢ ‪،‬ﻭﻗﺘـﻞ ﻣﻨـﻬﻢ ﻣﻘﺘﻠـﺔ ﻋﻈﻴﻤـﺔ ‪،‬ﻭﺳـﺎﺭ ﺣـﱴ ﺑﻠـﻎ‬

‫ﺍﻻﺳﻜﻨﺪﺭﻳﺔ ‪،‬ﻓﻮﺟﺪ ﺃﻫﻠﻬﺎ ﻣﻌﺪﻳﻦ ﻟﻘﺘﺎﻟﻪ ‪،‬ﻓﺄﺭﺳﻞ ﺍﳌﻘﻮﻗﺲ ﺇﱃ ﻋﻤـﺮﻭ ﻳﺴـﺄﻟﻪ‬

‫ﺍﳍﻨﺪﻧﺔ ﺇﱃ ﻣﺪﺓ ﻓﻠﻢ ﳚﺒﻪ ﺇﱃ ﺫﻟﻚ ‪،‬ﻭﻗﺎﻝ ‪" :‬ﻟﻘﺪ ﻟﻘﻴﻨﺎ ﻣﻠﻜﻜﻢ ﺍﻷﻛـﱪ ﻫﺮﻗـﻞ‬

‫ﻓﻜﺎﻥ ﻣﻨﻪ ﻣﺎ ﺑﻠﻐﻜﻢ"‪.‬‬

‫ﻓﻘﺎﻝ ﺍﳌﻘـﻮﻗﺲ ﻷﺻـﺤﺎﺑﻪ ﺻـﺪﻕ ‪ :‬ﻓـﻨﺤﻦ ﺃﻭﱃ ﺑﺎﻹﺫﻋـﺎﻥ‪ .‬ﻓـﺎﻏﻠﻈﻮﺍ ﻟـﻪ ﰲ‬

‫ﺍﻟﻘﻮﻝ ﻭﺍﻣﺘﻨﻌﻮﺍ ﻓﻘﺎﺗﻠﻬﻢ ﺍﳌﺴﻠﻤﻮﻥ ﻭﺣﺼﺮﻭﻫﻢ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ‪،‬ﻭﻓﺘﺤﻬـﺎ ﻋﻤـﺮﻭﺍ‬

‫ﻋﻨﻮﺓ ﻭﻏﻨﻢ ﻣﺎ ﻓﻴﻬﺎ ﻭﺟﻌﻠﻬﻢ ﺫﻣﺔ‪.‬‬

‫‪٤٣‬‬
‫ﻭﻗﻴﻞ ‪ :‬ﺇﻥﹼ ﺍﳌﻘﻮﻗﺲ ﺻﺎﱀ ﻋﻤﺮﺍ ﻋﻠﻰ ﺍﺛﲏ ﻋﺸﺮ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻋﻠﻰ ﺃﻥ ﳜﺮﺝ ﻣﻦ‬

‫ﺍﻻﺳﻜﻨﺪﺭﻳﺔ ﻣﻦ ﺃﺭﺍﺩ ﺍﳋﺮﻭﺝ ﻭﻳﻘﻴﻢ ﻣﻦ ﺃﺭﺍﺩ ﺍﻟﻘﻴﺎﻡ ﻭﺟﻌﻞ ﻓﻴﻬﺎ ﻋﻤﺮﻭ ﺟﻨﺪﺍ‪.‬‬

‫ﻭﻛﺎﻥ ﻣﻦ ﺍﻟﺴﱯ ﺃﺑﻮ ﻣﺮﱘ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻓﺎﺧﺘـﺎﺭ ﺍﻹﺳـﻼﻡ ‪،‬ﻭﺻـﺎﺭ‬

‫ﻋﺮﻳﻒ ﺯﺑﻴﺪ‪ .‬ﻭﻛﺎﻥ ﻣﻠﻮﻙ ﺑـﲏ ﺃﻣﻴـﺔ ﻳﻘﻮﻟـﻮﻥ ‪ :‬ﺇﻥﹼ ﻣﺼـﺮ ﺩﺧﻠـﺖ ﻋﻨـﻮﺓ ﻭﺃﻫﻠـﻬﺎ‬

‫ﻋﺒﻴﺪﻧﺎ ﻧﺰﻳﺪ ﻋﻠﻴﻬﻢ ﻛﻴﻒ ﺷﺌﻨﺎ ﻭﱂ ﻳﻜﻦ ﻛﺬﻟﻚ‪.‬‬

‫‪@ lbnØÛa@åß@÷ßb©a@‡Üa‬‬

‫ﺫﻛﺮ ﺧﺮﻭﺝ ﺍﻟﻌﻼﺀ ﺑﺎﻷﻧﺪﻟﺲ )ﻗﺘﻞ ﺳﺒﻊ ﺁﻻﻑ ﰲ ﺃﻳﺎﻡ‬

‫ﻓﻘﻂ( )ﺹ ‪(١٧٩-١٧٨‬‬

‫ﻭﻓﻴﻬﺎ ﺳﺎﺭ ﺍﻟﻌﻼﺀ ﺑﻦ ﻣﻐﻴﺚ ﺍﻟﻴﺤﺼﱯ ﻣﻦ ﺃﻓﺮﻳﻘﻴﺔ ﺇﱃ ﻣﺪﻳﻨﺔ ﺑﻨﺎﺣﻴﺔ ﻣـﻦ‬

‫ﺍﻷﻧﺪﻟﺲ ﻭﻟﺒﺲ ﺍﻟﺴﻮﺍﺩ ‪،‬ﻭﻗﺎﻡ ﺑﺎﻟﺪﻭﻟﺔ ﺍﻟﻌﺒﺎﺳﻴﺔ ‪،‬ﻭﺧﻄـﺐ ﻟﻠﻤﻨﺼـﻮﺭ ‪،‬ﻭﺍﺟﺘﻤـﻊ‬

‫ﺇﻟﻴﻪ ﺧﻠﻖ ﻛـﺜﲑ ‪،‬ﻓﺨـﺮﺝ ﺇﻟﻴـﻪ ﺍﻷﻣـﲑ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ ﺍﻷﻣـﻮﻱ ﻓﺎﻟﺘﻘﻴـﺎ ﺑﻨـﻮﺍﺣﻲ‬

‫ﺇﺷﺒﻴﻠﻴﺔ ‪،‬ﰒ ﲢﺎﺭﺑﺎ ﺃﻳﺎﻣﺎ ﻓـﺎ‪‬ﺰﻡ ﺍﻟﻌـﻼﺀ ﻭﺃﺻـﺤﺎﺑﻪ ‪،‬ﻭﻗﺘـﻞ ﻣﻨـﻬﻢ ﰲ ﺍﳌﻌﺮﻛـﺔ‬

‫ﺳﺒﻌﺔ ﺁﻻﻑ ﻭﻗﺘﻞ ﺍﻟﻌﻼﺀ ‪،‬ﻭﺃﻣﺮ ﺑﻌﺾ ﺍﻟﺘﺠﺎﺭ ﲝﻤـﻞ ﺭﺃﺳـﻪ ﻭﺭﺅﻭﺱ ﲨﺎﻋـﺔ ﻣـﻦ‬

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‫ﺣﻤِـﻞ‬
‫ﻣﺸﺎﻫﲑ ﺃﺻﺤﺎﺑﻪ ﺇﱃ ﺍﻟﻘﲑﻭﺍﻥ ‪،‬ﻭﺍﻟﻘﺎﺋﻬﺎ ﺑﺎﻟﺴـﻮﻕ ﺳـﺮﺍ ﻓﻔﻌـﻞ ﺫﻟـﻚ ‪،‬ﰒ ‪‬‬

‫ﻣﻨﻬﺎ ﺷﻲﺀ ﺇﱃ ﻣﻜﺔ ﻓﻮﺻﻠﺖ ﻭﻛﺎﻥ ‪‬ﺎ ﺍﳌﻨﺼﻮﺭ ﻭﻛﺎﻥ ﻣﻊ ﺍﻟﺮﺅﻭﺱ ﻟﻮﺍﺀ ﺃﺳـﻮﺩ‬

‫ﻭﻛﺘﺐ ﻋﻠﻴﻪ ﻛﺘﺒﻪ ﺍﳌﻨﺼﻮﺭ ﻟﻠﻌﻼﺀ‪.‬‬

‫ﺫﻛﺮ ﳐﺎﻟﻔﺔ ﺃﰊ ﺍﻷﺳﻮﺩ ﺑﺎﻷﻧﺪﻟﺲ )ﺹ ‪(٢٥٨-٢٥٧‬‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ )ﺃﻱ ﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﺳﺘﲔ ﻭﻣﺎﺋﺔ ﻋﻠﻰ ﺣﺴﺐ ﻣﺎ ﻭﺭﺩ ﰲ ﺍﳌﺮﺟـﻊ‬

‫ﻧﻔﺴﻪ ‪-‬ﺍﻟﻜﺎﺗﺐ( ﺛﺎﺭ ﺃﺑﻮ ﺍﻷﺳﻮﺩ ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺑـﻦ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ ﺍﻟﻔﻬـﺮﻱ‬

‫ﺑﺎﻷﻧﺪﻟﺲ ﻭﻛﺎﻥ ﻣﻦ ﺣﺪﻳﺜﻪ ﺃﻧﻪ ﻛﺎﻥ ﰲ ﺳﺠﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻘﺮﻃﺒـﺔ ﻣـﻦ ﺣـﲔ‬

‫ﺣﺒِﺲ ﺃﺑـﻮ ﺍﻷﺳـﻮﺩ ﻭﺗﻌـﺎﻣﻰ‬

‫ﻫﺮﺏ ﺃﺑﻮﻩ ﻭﻗﺘﻞ ﺃﺧﻮﻩ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻋﻠﻰ ﻣﺎ ﺗﻘﺪ‪‬ﻡ ‪،‬ﻭ ‪‬‬

‫ﰲ ﺍﳊﺒﺲ ‪،‬ﻓﺼﺎﺭ ﳛﺎﻛﻲ ﺍﻟﻌﻤﻴﺎﻥ ﻭﻻ ﻳﻄﺮﻑ ﻋﻴﻨـﻪ ﻟﺸـﻲﺀ ‪،‬ﻭﺑﻘـﻲ ﺩﻫـﺮﺍ ﻃـﻮﻳﻼ‬

‫ﺣﱴ ﺻﺢ ﻋﻨﺪ ﺍﻷﻣﲑ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻷﻣﻮﻱ ﺫﻟﻚ‪.‬‬

‫ﻭﻛﺎﻥ ﰲ ﺃﻗﺼـﻰ ﺍﻟﺴـﺠﻦ ﺳـﺮﺩﺍﺏ ﻳﻔﻀـﻲ ﺇﱃ ﺍﻟﻨـﻬﺮ ﺍﻷﻋﻈـﻢ ﳜـﺮﺝ ﻣﻨـﻪ‬

‫ﺍﳌﺴﺠﻮﻧﻮﻥ ﻓﻴﻘﻀﻮﻥ ﺣﻮﺍﺋﺠﻬﻢ ﻣﻦ ﻏﺴﻞ ﻭﻏﲑﻩ ‪،‬ﻭﻛﺎﻥ ﺍﳌﻮﻛﻠﻮﻥ ﻳﻬﻤﻠـﻮﻥ ﺃﺑـﺎ‬

‫ﺍﻷﺳﻮﺩ ﻟﻌﻤﺎﻩ ﻓﺈﺫﺍ ﺭﺟﻊ ﻣﻦ ﺍﻟﻨﻬﺮ ﻳﻘﻮﻝ ‪ :‬ﻣﻦ ﻳﺪﻝ ﺍﻷﻋﻤﻰ ﻋﻠﻰ ﻣﻮﺿﻌﻪ ‪،‬ﻭﻛﺎﻥ‬

‫ﻣﻮﱃ ﻟﻪ ﳛﺎﺩﺛﻪ ﻋﻠﻰ ﺷﺎﻃﺊ ﺍﻟﻨﻬﺮ ﻭﻻ ﻳﻨﻜﺮ ﻋﻠﻴﻪ ﻓﻮﺍﻋﺪﻩ ﺃﻥ ﻳﺄﺗﻴﻪ ﲞﻴﻞ ﳛﻤﻠـﻪ‬

‫ﻋﻠﻴﻪ ﻓﺨﺮﺝ ﻳﻮﻣﺎ ﻭﻣـﻮﻻﻩ ﻳﻨﺘﻈـﺮﻩ ‪،‬ﻓﻌـﱪ ﺍﻟﻨـﻬﺮ ﺳـﺒﺎﺣﺔ ‪،‬ﻭﺭﻛـﺐ ﺍﳋﻴـﻞ ﻭﳊـﻖ‬

‫ﺑﻄﻠﻴﻄﻠﺔ ﻓﺎﺟﺘﻤﻊ ﻟﻪ ﺧﻠﻖ ﻛﺜﲑ ﻓﺮﺟﻊ ‪‬ﻢ ﺇﱃ ﻗﺘـﺎﻝ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ ﺍﻷﻣـﻮﻱ‬

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‫ﻓﺎﻟﺘﻘﻴﺎ ﻋﻠﻰ ﺍﻟﻮﺍﺩﻱ ﺍﻷﲪﺮ ﺑﻔﻠﺴﻄﻠﻮﻧﺔ ‪،‬ﻭﺍﺷﺘﺪ ﺍﻟﻘﺘﺎﻝ ﰒ ﺍ‪‬ـﺰﻡ ﺃﺑـﻮ ﺍﻷﺳـﻮﺩ‬

‫ﻭ ﹸﻗﺘِﻞ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺳﻮﻯ ﻣﻦ ﺗﺮﺩ‪‬ﻯ ﰲ ﺍﻟﻨﻬﺮ ﻭﺃﺗﺒﻌﻪ ﺍﻷﻣﻮﻱ ﻳﻘﺘﻞ ﻣﻦ‬

‫ﳊﻖ ﺣﱴ ﺟﺎﻭﺯ ﻗﻠﻌﺔ ﺍﻟﺮﺑﺎﺡ ‪،‬ﰒ ﲨﻊ ﺇﱃ ﻗﺘﺎﻝ ﺍﻷﻣـﻮﻱ ﰲ ﺳـﻨﺔ ﺗﺴـﻊ ﻭﺳـﺘﲔ‬

‫‪،‬ﻓﻠﻤﺎ ﺃﺣﺲ ﲟﻘﺪﻣﺔ ﺍﻷﻣﻮﻱ ﺍ‪‬ﺰﻡ ﺃﺻﺤﺎﺑﻪ ﻭﻫـﻮ ﻣﻌﻬـﻢ ﻓﺄﺧـﺬ ﻋﻴﺎﻟـﻪ ﻭﻗﺘـﻞ‬

‫ﺃﻛﺜﺮ ﺭﺟﺎﻟﻪ ‪،‬ﻭﺑﻘﻲ ﺇﱃ ﺳﻨﺔ ﺳﺒﻌﲔ ﻓﻬﻠﻚ ﺑﻘﺮﻳﺔ ﻣﻦ ﺃﻋﻤـﺎﻝ ﻃﻠﻴﻄﻠـﺔ ‪،‬ﻭﻗـﺎﻡ‬

‫ﺑﻌﺪﻩ ﺃﺧﻮﻩ ﻗﺎﺳﻢ ﻭﲨﻊ ﲨﻌﺎ ﻓﻐﺰﺍﻩ ﺍﻷﻣﲑ ﻓﺠﺎﺀ ﺇﻟﻴﻪ ﺑﻐﲑ ﺃﻣﺎﻥ ﻓﻘﺘﻠﻪ‪.‬‬

‫ﺍﻟﻘﺘﻞ ﰲ ﻃﻠﻴﻄﻠﺔ ﻭﻗﺘﻞ ﺍﻟﺰﻧﺎﺩﻗﺔ )ﺹ ‪(٢٥٨‬‬

‫ﺳﻨﺔ ﲦﺎﻥ ﻭﺳﺘﲔ ﻭﻣﺎﺋﺔ‬

‫ﻓﺪﺧﻞ ﻋﻠﻴﻬﻢ ﻧﺎﺋـﺐ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ ﺑﻄﻠﻴﻄﻠـﺔ ﰲ ﻋﺴـﺎﻛﺮﻩ ﻓﻘﺘـﻞ ﻭﻏـﻨﻢ‬

‫ﻭﺳﱮ ‪،‬ﰒ ﻋﺎﺩ ﺳﺎﳌﺎ ﻭﻗﺪ ﺗﻮﰲ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻭﺍﺳﻮﻝ ﻣﻘﺪﻡ ﺍﳋـﻮﺍﺭﺝ ﺍﻟﺼـﻔﺮﻳﺔ‬

‫ﺑﺴﺠﻠﻤﺎﺳﺔ ﻓﺠﺄﺓ ﰲ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﺍﻵﺧﺮﺓ ‪،‬ﻭﻛﺎﻧﺖ ﺇﻣﺎﺭﺗﻪ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺳـﻨﺔ‬

‫ﻭﺷﻬﺮﺍ ﻭﻭﱄ ﺑﻌﺪﻩ ﺍﺑﻨﻪ ﺇﻟﻴﺎﺱ‪.‬‬

‫ﻭﻓﻴﻬﺎ ﺳﻴ‪‬ﺮ ﺍﳌﻬﺪﻱ ﺳﻌﻴﺪﺍ ﺍﳊﺮﺷﻲ ﰲ ﺃﺭﺑﻌﲔ ﺃﻟﻔﺎ ﺇﱃ ﻃﱪﺳﺘﺎﻥ ﻭﻓﻴﻬﺎ ﻣﺎﺕ‬

‫ﻋﻤﺮ ﺍﻟﻜﻠﻮﺫﺍﱐ ﺻﺎﺣﺐ ﺍﻟﺰﻧﺎﺩﻗﺔ ﻭﻭﱄ ﻣﻜﺎﻧﻪ ﳏﻤﺪ ﺑـﻦ ﻋﻴﺴـﻰ ﺑـﻦ ﲪﺪﻭﻳـﻪ‬

‫‪،‬ﻓﻘﺘﻞ ﻣﻦ ﺍﻟﺰﻧﺎﺩﻗﺔ ﺧﻠﻘﺎ ﻛﺜﲑﺍ‪.‬‬

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 ‫ﺫﻛﺮ ﻏﺰﺍﺓ ﻫﺸﺎﻡ ﺑﺎﻷﻧﺪﻟﺲ )ﺹ ‪(٢٨٩‬‬

‫ﺳﻨﺔ ﲬﺴﺔ ﻭﺳﺒﻌﲔ ﻭﻣﺎﺋﺔ‬

‫ﰒ ﺇﻥﹼ ﺃﺑﺎ ﻋﺜﻤﺎﻥ ﳌﹼﺎ ﻓﺮﻍ ﻣﻦ ﻣﻄﺮﻭﺡ ﺃﺧﺬ ﺍﳉﻴﺶ ‪،‬ﻭﺳﺎﺭ ‪‬ـﻢ ﺇﱃ ﺑـﻼﺩ ﺍﻟﻔـﺮﻧﺞ‬

‫ﻓﻘﺪ ﺃﻟﺒﺔ ﻭﺍﻟﻘﻼﻉ ﻓﻠﻘﻴﻪ ﺍﻟﻌﺪﻭﺍ ‪،‬ﻓﻈﻔﺮ ‪‬ﻢ ﻭﻗﺘﻞ ﻣﻨﻬﻢ ﺧﻠﻘـﺎ ﻛـﺜﲑﺍ ‪،‬ﻭﻓـﺘﺢ‬

‫ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻓﻴﻬﺎ ﺳﻴ‪‬ﺮ ﻫﺸـﺎﻡ ﺃﻳﻀـﺎ ﻳﻮﺳـﻒ ﺑـﻦ ﲞـﺖ ﰲ ﺟـﻴﺶ ﺇﱃ ﺟﻠﻴﻘـﺔ‬

‫‪،‬ﻓﻠﻘﻲ ﻣﻠﻜﻬﻢ ﻭﻫﻮ ﺑﺮﻣﻨﺪ ﺍﻟﻜﱪ ﻓـﺎﻗﺘﺘﻠﻮﺍ ﻗﺘـﺎﻻ ﺷـﺪﻳﺪﺍ ‪،‬ﻭﺍ‪‬ﺰﻣـﺖ ﺍﳉﻼﻟﻘـﺔ‬

‫ﻭﻗﺘﻞ ﻣﻨﻬﻢ ﻋﺎﱂ ﻛﺜﲑ ‪،‬ﻭﻓﻴﻬﺎ ﺃﻧﻘﺎﺩ ﺃﻫـﻞ ﻃﻠﻴﻄﻠـﺔ ﺇﱃ ﻃﺎﻋـﺔ ﺍﻷﻣـﲑ ﻫﺸـﺎﻡ‬

‫ﻓﺄﻣﻨﻬﻢ‪ .‬ﻭﻓﻴﻬﺎ ﺳﺠﻦ ﻫﺸﺎﻡ ﺃﻳﻀﺎ ﺍﺑﻨﻪ ﻋﺒﺪ ﺍﳌﻠﻚ ﻟﺸﻲﺀ ﺑﻠﻐـﻪ ﻋﻨـﻪ ﻓﺒﻘـﻲ‬

‫ﻣﺴﺠﻮﻧﺎ ﺣﻴﺎﺓ ﺃﺑﻴﻪ ﻭﺑﻌﺾ ﻭﻻﻳﺔ ﺃﺧﻴﻪ ‪،‬ﻓﺘﻮﰲ ﳏﺒﻮﺳـﺎ ﺳـﻨﺔ ﲦـﺎﻥ ﻭﺗﺴـﻌﲔ‬

‫ﻭﻣﺎﺋﺔ‪.‬‬

‫ﺫﻛﺮ ﻏﺰﻭﺓ ﺍﻟﻔﺮﻧﺞ ﺑﺎﻷﻧﺪﻟﺲ )ﺹ ‪(٣٠٩‬‬

‫ﺳﻨﺔ ﲦﺎﻧﲔ ﻭﻣﺎﺋﺔ‬

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‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺳﻴ‪‬ﺮ ﺻﺎﺣﺐ ﺍﻷﻧﺪﻟﺲ ﺟﻴﺸﺎ ﻣﻊ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺑـﻦ ﻣﻐﻴـﺚ ﺇﱃ‬

‫ﺑﻼﺩ ﺍﻟﻔﺮﻧﺞ ‪،‬ﻓﺪﺧﻞ ﺍﻟﺒﻼﺩ ﻭﺑﺚ ﺍﻟﺴﺮﺍﻳﺎ ﻳﻨﻬﺒﻮﻥ ﻭﻳﻘﺘﻠﻮﻥ ‪،‬ﻭﳛﺮﻗﻮﻥ ﺍﻟﺒﻼﺩ ‪،‬ﻭﺳـﻴ‪‬ﺮ‬

‫ﺳﺮﻳﺔ ‪،‬ﻓﺠﺎﺯﻭﺍ ﺧﻠﻴﺠﺎ ﻣﻦ ﺍﻟﺒﺤﺮ ﻛﺎﻥ ﺍﳌﺎﺀ ﻗﺪ ﺟﺰﺭ ﻋﻨﻪ ﻭﻛﺎﻥ ﺍﻟﻔﺮﻧﺞ ﻗﺪ ﺟﻌﻠﻮﺍ‬

‫ﺃﻣﻮﺍﳍﻢ ﻭﺃﻫﻠﻴﻬﻢ ﻭﺭﺍﺀ ﺫﻟﻚ ﺍﳋﻠﻴﺞ ‪،‬ﻇﻨﺎ ﻣﻨﻬﻢ ﺃﻥ ﺃﺣﺪ ﻻ ﻳﻘﺪﺭ ﺃﻥ ﻳﻌﱪ ﺇﻟـﻴﻬﻢ‬

‫‪،‬ﻓﺠﺎﺀﻫﻢ ﻣﺎ ﱂ ﻳﻜﻦ ﰲ ﺣﺴﺎ‪‬ﻢ ‪،‬ﻓﻐﻨﻢ ﺍﳌﺴـﻠﻤﲔ ﲨﻴـﻊ ﻣـﺎﳍﻢ ‪،‬ﻭﺃﺳـﺮﻭﺍ‬

‫ﺍﻟﺮﺟﺎﻝ ‪،‬ﻭﻗﺘﻠﻮﺍ ﻣﻨﻬﻢ ﻓﺄﻛﺜﺮﻭﺍ ﻭﺳـﺒﻮﺍ ﺍﳊـﺮﱘ ‪،‬ﻭﻋـﺎﺩﻭﺍ ﺳـﺎﳌﲔ ﺇﱃ ﻋﺒـﺪ ﺍﻟﻜـﺮﱘ‬

‫‪،‬ﻭﺳﻴ‪‬ﺮ ﻃﺎﺋﻔﺔ ﺃﺧﺮﻯ ﻓﺨﺮﺑﻮﺍ ﻛﺜﲑﺍ ﻣﻦ ﺑﻼﺩ ﻓﺮﻧﺴﻴﺔ ‪،‬ﻭﻏﻨﻢ ﺃﻣﻮﺍﻝ ﺃﻫﻠﻬﺎ ‪،‬ﻭﺃﺳﺮﻭﺍ‬

‫ﺍﻟﺮﺟـﺎﻝ ‪،‬ﻓـﺄﺧﱪﻩ ﺑﻌـﺾ ﺍﻷﺳــﺮﻯ ﺃﻥﹼ ﲨﺎﻋـﺔ ﻣـﻦ ﻣﻠــﻮﻙ ﺍﻟﻔـﺮﻧﺞ ﻗـﺪ ﺳــﺒﻘﻮﺍ‬

‫ﺍﳌﺴﻠﻤﲔ ﺇﱃ ﻭﺍﺩٍ ﻭﻋﺮ ﺍﳌﺴﻠﻚ ﻋﻠﻰ ﻃـﺮﻳﻘﻬﻢ ‪،‬ﻓﺠﻤـﻊ ﻋﺒـﺪ ﺍﻟﻜـﺮﱘ ﻋﺴـﺎﻛﺮﻩ‬

‫ﻭﺳﺎﺭ ﻋﻠﻰ ﺗﻌﺒﻴﺔ ﻭﺟﺪ ﺍﻟﺴﲑ ‪،‬ﻓﻠﻢ ﻳﺸﻌﺮ ﺍﻟﻜﻔﺎﺭ ﺇﻻ ﻭﻗﺪ ﺧﺎﻟﻄﻬﻢ ﺍﳌﺴـﻠﻤﻮﻥ‬

‫ﻓﻮﺿﻌﻮﺍ ﺍﻟﺴﻴﻒ ﻓﻴﻬﻢ ‪،‬ﻓﺎ‪‬ﺰﻣﻮﺍ ﻭﻏﻨﻢ ﻣﺎ ﻣﻌﻬﻢ ﻭﻋﺎﺩ ﺳﺎﳌﺎ ﻫﻮ ﻭﻣﻦ ﻣﻌﻪ‪.‬‬

‫ﺫﻛﺮ ﻭﻻﻳﺔ ﻋﻠـﻲ ﺑـﻦ ﻋﻴﺴـﻰ ﺧﺮﺍﺳـﺎﻥ )ﻗﺘـﻞ ﺛﻼﺛـﲔ‬

‫ﺃﻟﻔﺎ ﻭﺍﺳﺘﺨﺪﺍﻡ ﻃﺮﻳﻘـﺔ ﺍﻟﺸـﻖ ﺇﱃ ﻧﺼـﻔﲔ ﰲ ﻗﺘـﻞ‬

‫ﻏﲑ ﺍﶈﺎﺭﺑﲔ( )ﺹ ‪(٣١٠‬‬

‫ﺳﻨﺔ ﲦﺎﻧﲔ ﻭﻣﺎﺋﺔ‬

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‫ﻭﺃﺭﺳﻞ ﻋﻴﺴﻰ ﺃﺻﺎﺑﻪ ﺇﱃ ﺍﻭﻕ ‪،‬ﻭﺟﻮﻳﻦ ﻓﻘﺘﻠﻮﺍ ﻣﻦ ‪‬ﺎ ﻣـﻦ ﺍﳋـﻮﺍﺭﺝ ‪،‬ﻭﻗﺼـﺪ‬

‫ﺍﻟﻘﺮﻯ ﺍﻟﱵ ﻛﺎﻥ ﺃﻫﻠﻬﺎ ﻳﻌﻴﻨﻮﻥ ﲪﺰﺓ ﻓﺄﺣﺮﻗﻬﺎ ‪،‬ﻭﻗﺘﻞ ﻣﻦ ﻓﻴﻬﺎ ﺣﱴ ﻭﺻﻞ ﺇﱃ‬

‫ﺯﺭﻧﺞ ‪،‬ﻓﻘﺘﻞ ﺛﻼﺛﲔ ﺃﻟﻔﺎ ‪،‬ﻭﺭﺟﻊ ﻭﺧﻠـﻒ ﻳـﺰﺭﻧﺞ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ ﺍﻟﻌﺒـﺎﺱ ﺍﻟﻨﻔﺴـﻲ‬

‫ﻓﺠﱮ ﺍﻷﻣﻮﺍﻝ ﻭﺳﺎﺭ ‪‬ﺎ ﻓﻠﻘﻴﻪ ﲪﺰﺓ ﺑﺄﺳـﻔﺰﺍﺭ ‪،‬ﻓﻘﺎﺗﻠـﻪ ﻓﺼـﱪ ﻟـﻪ ﻋﺒـﺪ ﺍﷲ‬

‫ﻭﻣﻦ ﻣﻌﻪ ﻣﻦ ﺍﻟﺼﻐﺪ ‪،‬ﻓـﺎ‪‬ﺰﻡ ﲪـﺰﺓ ﻭﻗﺘـﻞ ﻛـﺜﲑﺍ ﻣـﻦ ﺃﺻـﺤﺎﺑﻪ ‪،‬ﻭﺟـﺮﺡ ﰲ‬

‫ﻭﺟﻬﻪ ‪،‬ﻭﺍﺧﺘﻔﻰ ﻫﻮ ﻭﻣﻦ ﺳﻠﻢ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﰲ ﺍﻟﻜﺮﻭﻡ ‪،‬ﰒ ﺧﺮﺝ ﻭﺳﺎﺭ ﰲ ﺍﻟﻘـﺮﻯ‬

‫ﻳﻘﺘﻞ ﻭﻻ ﻳﺒﻘﻲ ﻋﻠﻰ ﺃﺣﺪ ‪،‬ﻭﻛﺎﻥ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﻗﺪ ﺍﺳﺘﻌﻤﻞ ﻃﺎﻫﺮ ﺑﻦ ﺍﳊﺴﲔ‬

‫ﻋﻠﻰ ﺑﻮﺷﻨﺞ ﻓﺴﺎﺭ ﺇﻟﻴﻪ ﲪﺰﺓ ﻭﺍﻧﺘﻬﻰ ﺇﱃ ﻣﻜﺘﺐ ﻓﻴﻪ ﺛﻼﺛﻮﻥ ﻏﻼﻣـﺎ ﻓﻘﺘﻠـﻬﻢ‬

‫‪،‬ﻭﻗﺘﻞ ﻣﻌﻠﻤﻬﻢ ‪،‬ﻭﺑﻠﻎ ﻃﺎﻫﺮﺍ ﺍﳋﱪ ﻓﺄﺗﻰ ﻗﺮﻳﺔ ﻓﻴﻬﺎ ﻗﻌﺪ ﺍﳋﻮﺍﺭﺝ ﻭﻫـﻢ ﺍﻟـﺬﻳﻦ ﻻ‬

‫ﻳﻘﺎﺗﻠﻮﻥ ﻭﻻ ﺩﻳﻮﺍﻥ ﳍﻢ ‪،‬ﻓﻘﺘﻠﻬﻢ ﻃـﺎﻫﺮ ﻭﺃﺧـﺬ ﺃﻣـﻮﺍﳍﻢ ‪،‬ﻭﻛـﺎﻥ ﻳﺸـﺪ‪ ‬ﺍﻟﺮﺟـﻞ‬

‫ﻣﻨﻬﻢ ﰲ ﺷﺠﺮﺗﲔ ﳚﻤﻌﻬﻤﺎ ‪،‬ﰒ ﻳﺮﺳﻠﻤﻬﺎ ‪،‬ﻓﺘﺄﺧﺬ ﻛﻞ ﺷﺠﺮﺓ ﻧﺼﻔﻪ ‪،‬ﻓﻜﺘـﺐ‬

‫ﺍﻟﻌﻘﺪ ﺇﱃ ﲪﺰﺓ ﺑﺎﻟﻜﻒ ‪،‬ﻓﻜﻒ‪ ‬ﻋﻨﻬﻢ ﻭﻭﺍﻋﺪﻫﻢ ﻭﺃﻣِﻦ ﺍﻟﻨﺎﺱ ﻣﺪﺓ ﻭﻛـﺎﻥ ﺑﻴﻨـﻪ‬

‫ﻭﺑﲔ ﺃﺻﺤﺎﺏ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺣﺮﻭﺏ ﻛﺜﲑﺓ‪.‬‬

‫ﺫﻛﺮ ﻏﺰﻭ ﺍﻟﻔﺮﻧﺞ ﺑﺎﻷﻧﺪﺱ )ﺹ ‪(٣٤٦‬‬

‫ﺳﻨﺔ ﻭﺍﺣﺪ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ‬

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‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﲡﻬﺰ ﻟﺬﺭﻳﻖ ﻣﻠﻚ ﺍﻻﻓﺮﻧﺞ ﺑﺎﻷﻧﺪﻟﺲ ‪،‬ﻭﲨﻊ ﲨﻮﻋـﻪ ‪،‬ﻟﻴﺴـﲑ‬

‫ﺇﱃ ﻣﺪﻳﻨﺔ ﻃﺮﻃﻮﺷﺔ ‪،‬ﻟﻴﺼﺤﺮﻫﺎ ﻓﺒﻠﻎ ﺫﻟﻚ ﺍﳊﻜﻢ ‪،‬ﻓﺠﻤﻊ ﺍﻟﻌﺴﺎﻛﺮ ﻭﺳـﻴ‪‬ﺮﻫﺎ‬

‫ﻣﻊ ﻭﻟﺪﻩ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻓﺎﺟﺘﻤﻌﻮﺍ ﰲ ﺟﻴﺶ ﻋﻈﻴﻢ ﻭﺗﺒﻌﻬﻢ ﻛﺜﲑ ﻣﻦ ﺍﳌﺘﻄﻮﻋﺔ‬

‫‪،‬ﻓﺴﺎﺭﻭﺍ ﻓﻠﻘﻮﺍ ﺍﻻﻓﺮﻧﺞ ﰲ ﺃﻃﺮﻑ ﺑﻼﺩﻫﻢ ﻗﺒﻞ ﺃﻥ ﻳﻨﺎﻟﻮﺍ ﻣﻦ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ ﺷﻴﺌﺎ‬

‫‪،‬ﻓﺎﻗﺘﺘﻠﻮﺍ ﻭﺑﺬﻝ ﻛﻞ ﻣﻦ ﺍﻟﻄﺎﺋﻔﺘﲔ ﺟﻬﺪﻩ ﻭﺍﺳﺘﻨﻔﺬ ﻭﺳـﻌﻪ ‪،‬ﻓـﺎﻧﺰﻝ ﺍﷲ ﻧﺼـﺮﻩ‬

‫ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ‪،‬ﻓﺎ‪‬ﺰﻡ ﺍﻟﻜﻔﺎﺭ ﻭﻛﺜﺮ ﺍﻟﻘﺘﻞ ﻓـﻴﻬﻢ ﻭﺍﻷﺳـﺮ ‪،‬ﻭ‪‬ﺒـﺖ ﺃﻣـﻮﺍﳍﻢ‬

‫‪،‬ﻭﺃﺛﻘﺎﳍﻢ ﻭﻋﺎﺩ ﺍﳌﺴﻠﻤﲔ ﻇﺎﻓﺮﻳﻦ ﻏﺎﳕﲔ‪.‬‬

‫ﺫﻛﺮ ﺍﻟﻔﺘﻨﺔ ﻣـﻦ ﺃﻫـﻞ ﻃﻠﻴﻄﻠـﺔ ﻭﻫـﻮ ﻭﻗﻌـﺔ ﺍﳊﻔـﺮﺓ‬

‫)ﺹ ‪(٣٤٤‬‬

‫ﺳﻨﺔ ﺇﺣﺪ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺃﻭﻗﻊ ﺍﻷﻣﲑ ﺍﳊﻜﻢ ﺑﻦ ﻫﺸﺎﻡ ﺍﻷﻣﻮﻱ ﺻﺎﺣﺐ ﺍﻷﻧـﺪﻟﺲ ﺑﺄﻫـﻞ‬

‫ﻃﻠﻴﻄﻠﺔ ﻓﻘﺘﻞ ﻣﻨﻬﻢ ﻣـﺎ ﻳﺰﻳـﺪ ﻋﻠـﻰ ﲬﺴـﺔ ﺁﻻﻑ ﺭﺟـﻞ ﻣـﻦ ﺃﻋﻴـﺎﻥ ﺃﻫﻠـﻬﺎ‬

‫‪،‬ﻭﺳﺒﺐ ﺫﻟﻚ ﺃﻥ ﺃﻫﻞ ﻃﻠﻴﻄﻠﺔ ﻛﺎﻧﻮﺍ ﻗﺪ ﻃﻤﻌﻮﺍ ﰲ ﺍﻷﻣﺮﺍﺀ ﻭﺧﻠﻌﻮﻫﻢ ﻣﺮﺓ ﺑﻌـﺪ‬

‫ﺃﺧﺮﻯ ‪،‬ﻭﻗﻮﻳﺖ ﻧﻔﻮﺳﻬﻢ ﲝﺼﺎﻧﺔ ﺑﻠﺪﻫﻢ ﻭﻛﺜﺮﺓ ﺃﻣﻮﺍﳍﻢ ﻓﻠﻢ ﻳﻜﻮﻧﻮﺍ ﻳﻄﻴﻌـﻮﺍ‬

‫ﺃﻣﺮﺍﺀﻫﻢ ﻃﺎﻋﺔ ﻣﺮﺿﻴﺔ ‪،‬ﻓﻠﻤﺎ ﺃﻋﻴﺎ ﺍﳊﻜـﻢ ﺷـﺄ‪‬ﻢ ﺃﻋﻤـﻞ ﺍﳊﻴﻠـﺔ ﰲ ﺍﻟﻈﻔـﺮ‬

‫‪‬ﻢ ‪،‬ﻓﺎﺳﺘﻌﺎﻥ ﰲ ﺫﻟﻚ ﻓﻌﻤﺮﻭﺱ ﺑﻦ ﻳﻮﺳﻒ ﺍﳌﻌﺮﻭﻑ ﺑﺎﳌﻮﻟﺪ‪.‬‬

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‫ﺫﻛﺮ ﺣﺼﺎﺭ ﺑﻐﺪﺍﺩ )ﺍﻟﺘﺨﺮﻳﺐ ﻭﺍﳍﺪﻡ ﻭﺍﻹﺣﺮﺍﻕ( )ﺹ‬

‫‪(٣٩٣‬‬

‫ﺳﻨﺔ ﺳﺒﻊ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺣﺎﺻـﺮ ﻃـﺎﻫﺮ ‪،‬ﻭﻫﺮﲦـﺔ ‪،‬ﻭﺯﻫـﲑ ﺑـﻦ ﺍﳌﺴـﻴﺐ ﺍﻷﻣـﲔ ﳏﻤـﺪﺍ‬

‫ﺑﺒﻐﺪﺍﺩ ‪،‬ﻓﱰﻝ ﺯﻫﲑ ﺑﻦ ﺍﳌﺴﻴﺐ ﺍﻟﻀﱯ ﺑﺮﻗﺔ ﻛﻠﻮﺍﺫﻱ ﻭﻧﺼﺐ ﺍ‪‬ﺎﻧﻴﻖ ‪،‬ﻭﺍﻟﻌـﺮﺍﺩﺍﺕ‬

‫‪،‬ﻭﺣﻔﺮ ﺍﳋﻨﺎﺩﻕ ‪،‬ﻭﻛﺎﻥ ﳜﺮﺝ ﰲ ﺍﻷﻳﺎﻡ ﻋﻨـﺪ ﺍﺷـﺘﻐﺎﻝ ﺍﳉﻨـﺪ ﲝـﺮﺏ ﻃـﺎﻫﺮ ‪،‬ﻓﲑﻣـﻲ‬

‫ﺑﺎﻟﻌﺮﺍﺩﺍﺕ ‪،‬ﻭﻳﻌﺸﺮ ﺃﻣﻮﺍﻝ ﺍﻟﺘﺠﺎﺭ )ﻳﻌﺸﺮ ﺃﻣﻮﺍﻝ ﺍﻟﺘﺠﺎﺭ ﺑﻀﻢ ﺍﻟﻴﺎﺀ ﻭﺍﳌﻘﺼﻮﺩ ﻫﻮ‬

‫ﺃﺧﺬ ﻋﺸﺮ ﺃﻣﻮﺍﳍﻢ ‪-‬ﺍﻟﻜﺎﺗﺐ( ‪،‬ﻓﺸﻜﺎ ﺍﻟﻨﺎﺱ ﻣﻨﻪ ﺇﱃ ﻃﺎﻫﺮ‪.‬‬

‫ﻓﱰﻝ ﺍﳍﺮﲦﺔ ﻧ‪‬ﻬﺮﺑـِﲔ ﻭﻋﻤـﻞ ﺧﻨـﺪﻗﺎ ﻭﺳـﻮﺭﺍ ﻭﻧـﺰﻝ ﻋﺒﻴـﺪ ﺍﷲ ﺑـﻦ ﺍﻟﻮﺿ‪‬ـﺎﺡ‬

‫ﺑﺎﻟﺸﻤﺎﺳﻴﺔ ﻭﻧﺰﻝ ﻃﺎﻫﺮ ﺍﻟﺒﺴﺘﺎﻥ ﺍﻟﺬﻱ ﺑﺒﺎﺏ ﺍﻷﻧﺒﺎﺭ ‪،‬ﻓﻠﻤﺎ ﻧﺰﻟﻪ ﺷﻖ‪ ‬ﺫﻟـﻚ ﻋﻠـﻰ‬

‫ﺍﻷﻣﲔ ﻭﺗﻔﺮﻕ ﻣﺎ ﻛﺎﻥ ﺑﻴﺪﻩ ﻣﻦ ﺍﻷﻣﻮﺍﻝ ‪،‬ﻓﺄﻣﺮ ﺑﺒﻴـﻊ ﻣـﺎ ﰲ ﺍﳋـﺰﺍﺋﻦ ﻣـﻦ ﺍﻷﻣﺘﻌـﺔ‬

‫ﻭﺿﺮﺏ ﺁﻧﻴـﺔ ﺍﻟـﺬﻫﺐ ﻭﺍﻟﻔﻀـﺔ ﻟﻴﻔﺮﻗﻬـﺎ ﰲ ﺃﺻـﺤﺎﺑﻪ ‪،‬ﻭﺃﻣـﺮ ﺑـﺈﺣﺮﺍﻕ ﺍﳊﺮﺑﻴـﺔ‬

‫)ﺍﳊﺮﺑﻴﺔ ﻫﻲ ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﻳﻌـﻴﺶ ﻣﻨـﻪ ﺍﻟﺸـﺨﺺ ﻭﺑﺎﻟﺘـﺎﱄ ﺗﻌـﲏ ﻫﻨـﺎ ﳑﺘﻠﻜـﺎﺕ‬

‫ﺍﻟﻨﺎﺱ ‪-‬ﺍﻟﻜﺎﺗﺐ( ‪،‬ﻓﺮﻣﻴﺖ ﺑﺎﻟﻨﻔﻂ ﻭﺍﻟﻨﲑﺍﻥ ﻭﻗﺘﻞ ‪‬ﺎ ﺧﻠﻖ ﻛﺜﲑ‪.‬‬

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‫ﻭﺍﺳﺘﺄﻣﻦ ﺇﱃ ﻃﺎﻫﺮ ﺳﻌﻴﺪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻗﺎﺩﻡ ﻓﻮﻻﻩ ﺍﻷﺳﻮﺍﻕ ‪،‬ﻭﺷﺎﻃﺊ ﺩﺟﻠـﺔ‬

‫‪،‬ﻭﻣﺎ ﺍﺗﺼﻞ ﺑﻪ ﻭﺃﻣﺮ ﲝﻔﺮ ﺍﳋﻨـﺎﺩﻕ ﻭﺑﻨـﺎﺀ ﺍﳊﻴﻄـﺎﻥ ﰲ ﻛـﻞ ﻣـﺎ ﻏﻠـﺐ ﻋﻠﻴـﻪ ﻣـﻦ‬

‫ﺍﻟﺪﺭﻭﺏ ﻭﺃﻣﺪ‪‬ﻩ ﺑﺎﻷﻣﻮﺍﻝ ﻭﺍﻟﺮﺟﺎﻝ ﻓﻜﺜﺮ ﺍﳋﺮﺍﺏ ﺑﺒﻐﺪﺍﺩ ﻭﺍﳍـﺪﻡ ‪،‬ﻓﺪﺭﺳـﺖ ﺍﳌﻨـﺎﺯﻝ‬

‫)ﺩﺭﺳﺖ ﺍﳌﻨﺎﺯﻝ ﺃﻱ ﻣ‪‬ﺤﻲ ﺃﺛﺮﻫـﺎ ﲟﻌـﲎ ﻫـﺪﻣﺖ ‪-‬ﺍﻟﻜﺎﺗـﺐ( ﻭﻭﻛـﻞ ﺍﻻﻣـﲔ ﻋﻠﻴـﺎ‬

‫ﺍﻓﺮﺍﳘﺮﺩ ﺑﻘﺼﺮ ﺻﺎﱀ ‪،‬ﻭﻗﺼﺮ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺼﻮﺭ ﺇﱃ ﺩﺟﻠﺔ ﻓﺄﱀ ﰲ ﺇﺣـﺮﺍﻕ‬

‫ﺍﻟﺪﻭﺭ ﻭﺍﻟﺪﺭﻭﺏ ﻭﺍﻟﺮﻣﻲ ﺑﺎ‪‬ﺎﻧﻴﻖ ﻭﻓﻌﻞ ﻃﺎﻫﺮ ﻣﺜﻞ ﺫﻟﻚ‪.‬‬

‫ﺫﻛﺮﺓ ﺍﻟﻐﺰﺍﺓ ﺇﱃ ﺍﻟﻔﺮﻧﺞ )ﺹ ‪(٤٢٦‬‬

‫ﺳﻨﺔ ﻣﺎﺋﺘﲔ‬

‫ﻭﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺟﻬﺰ ﺍﳊﻜﻢ ﺃﻣﲑ ﺍﻷﻧﺪﻟﺲ ﺟﻴﺸﺎ ﻣﻊ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺑﻦ ﻣﻐﻴـﺚ‬

‫ﺇﱃ ﺑﻼﺩ ﺍﻟﻔﺮﻧﺞ ﺑﺎﻷﻧﺪﺱ ﻓﺴﺎﺭ ﺑﺎﻟﻌﺴﺎﻛﺮ ﺣﱴ ﺩﺧﻞ ﺑﺄﺭﺿﻬﻢ ﻭﺗﻮﺳﻂ ﺑﻼﺩﻫﻢ‬

‫ﻓﺨﺮ‪‬ﺎ ﻭ‪‬ﺒﻬﺎ ﻭﻫﺪﻡ ﻋﺪﺓ ﻣﻦ ﺣﺼﻮ‪‬ﺎ ‪،‬ﻛﻠﻤﺎ ﺃﻫﻠﻚ ﻣﻮﺿﻌﺎ ﻭﺻﻞ ﺇﱃ ﻏﲑﻩ‬

‫‪،‬ﻓﺎﺳﺘﻨﻔﺬ ﺧﺰﺍﺋﻦ ﻣﻠﻮﻛﻬﻢ ‪،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﻣﻠﻜﻬﻢ ﻓﻌﻞ ﺍﳌﺴﻠﻤﲔ ﺑـﺒﻼﺩﻫﻢ ﻛﺎﺗـﺐ‬

‫ﻣﻠﻮﻙ ﲨﻴﻊ ﺗﻠﻚ ﺍﻟﻨﻮﺍﺣﻲ ﻣﺴﺘﻨﺼﺮﺍ ‪‬ﻢ ﻓﺎﺟﺘﻤﻌﺖ ﻟﻪ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻣﻦ ﻛﻞ‬

‫ﺃﻭﺏ ﻓﺄﻗﺒﻞ ﰲ ﲨﻮﻉ ﻋﻈﻴﻤﺔ ﺑﺈﺯﺍﺀ ﻋﺴـﻜﺮ ﺍﳌﺴـﻠﻤﲔ ﺑﻴﻨـﻬﻢ ‪‬ـﺮ ﻓـﺎﻓﺘﺘﻠﻮﺍ‬

‫ﻗﺘﺎﻻ ﺷﺪﻳﺪﺍ ﻋﺪﺓ ﺃﻳﺎﻡ ﺍﳌﺴﻠﻤﻮﻥ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﻌﱪﻭﺍ ﺍﻟﻨﻬﺮ ﻭﻫﻢ ﳝﻨﻌﻮﻥ ﺍﳌﺴﻠﻤﲔ‬

‫ﻣﻦ ﺫﻟﻚ ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﳌﺴﻠﻤﻮﻥ ﺫﻟﻚ ﺗـﺄﺧﺮﻭﺍ ﻋـﻦ ﺍﻟﻨـﻬﺮ ﻓﻌـﱪﻭﺍ ﺇﻟـﻴﻬﻢ ﻓـﺎﻗﺘﺘﻠﻮﺍ‬

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‫ﺃﻋﻈﻢ ﻗﺘﺎﻝ ﻓﺎ‪‬ﺰﻡ ﺍﳌﺸﺮﻛﻮﻥ ﺇﱃ ﺍﻟﻨﻬﺮ ﻓﺄﺧﺬﻫﻢ ﺍﻟﺴﻴﻒ ﻭﺍٍﺭ ﻓﻤﻦ ﻋﱪ ﺍﻟﻨـﻬﺮ‬

‫ﺳﻠﻢ ‪،‬ﻭﺃﺳﺮ ﲨﺎﻋﺔ ﻣـﻦ ﻛﻨـﻮﺩﻫﻢ ﻭﻣﻠـﻮﻛﻬﻢ ﻭﻗﻤﺎﻣﺼـﺘﻬﻢ ‪،‬ﻭﻋـﺎﺩ ﺍﻟﻔـﺮﻧﺞ‬

‫ﻭﻟﺰﻣﻮﺍ ﺟﺎﻧﺐ ﺍﻟﻨﻬﺮ ﳝﻨﻌﻮﻥ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﺟﻮﺍﺭﻩ ﻓﺒﻘﻮﺍ ﻛﺬﻟﻚ ﺛﻼﺛﺔ ﻋﺸﺮ ﻳﻮﻣـﺎ‬

‫ﻳﻘﺘﺘﻠﻮﻥ ﻛﻞ ﻳﻮﻡ ﻓﺠﺎﺀﺕ ﺍﻷﻣﻄﺎﺭ ﻭﺯﺍﺩ ﺍﻟﻨﻬﺮ ﻓﺘﻌﺬﺭ ﺟﻮﺍﺯﻩ ﻓﻘﻔـﻞ ﻋﺒـﺪ ﺍﻟﻜـﺮﱘ‬

‫ﻋﻨﻬﻢ ﺳﺎﺑﻊ ﺫﻱ ﺍﳊﺠﺔ‪.‬‬

‫‪@ lbnØÛa@åß@‘†bÛa@‡Üa‬‬

‫ﺫﻛﺮ ﳏﺎﺻﺮﺓ ﻃﻠﻴﻄﻠﺔ )ﺹ ‪(١٦‬‬

‫ﺳﻨﺔ ﺗﺴﻊ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺘﲔ‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺳﲑ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳊﻜﻢ ﺍﻷﻣﻮﻱ ﺻﺎﺣﺐ ﺍﻷﻧﺪﻟﺲ ﺟﻴﺸﺎ‬

‫ﻣﻊ ﺃﻣﻴﺔ ﺑﻦ ﺍﳊﻜﻢ ﺇﱃ ﻣﺪﻳﻨﺔ ﻃﻠﻴﻄﻠﺔ ﻓﺤﺼﺮﻫﺎ ﻭﻛﺎﻧﻮﺍ ﻗـﺪ ﺧـﺎﻟﻔﻮﺍ ﺍﳊﻜـﻢ‬

‫ﻭﺧﺮﺟﻮﺍ ﻋﻦ ﺍﻟﻄﺎﻋﺔ ﻭﺍﺷﺘﺪ ﰲ ﺣﺼﺮﻫﻢ ﻭﻗﻄـﻊ ﺃﺷـﺠﺎﺭﻫﻢ ﻭﺃﻫﻠـﻚ ﺯﺭﻭﻋﻬـﻢ‬

‫ﻓﻠﻢ ﻳﺬﻋﻨﻮﺍ ﺇﱃ ﺍﻟﻄﺎﻋـﺔ ﻓﺮﺣـﻞ ﻋﻨـﻬﻢ ‪،‬ﻭﺃﻧـﺰﻝ ﺑﻘﻠﻌـﺔ ﺭﺑـﺎﺡ ﺟﻴﺸـﺎ ﻋﻠـﻴﻬﻢ‬

‫ﻣﻴﺴﺮﺓ ﺍﳌﻌﺮﻭﻑ ﺑﻔﱴ ﺃﰊ ﺃﻳﻮﺏ ‪،‬ﻓﻠﻤﺎ ﺃﺑﻌﺪﻭﺍ ﻣﻨﻪ ﺧـﺮﺝ ﲨـﻊ ﻛـﺜﲑ ﻣـﻦ ﺃﻫـﻞ‬

‫ﻃﻠﻴﻄﻠﺔ ﻟﻌﻠﻬﻢ ﳚﺪﻭﻥ ﻓﺮﺻﺔ ﻭﻏﻔﻠﺔ ﻣﻦ ﻣﻴﺴﺮﺓ ﻓﻴﻨﺎﻟﻮﻥ ﻣﻨﻪ ﻭﻣﻦ ﺃﺻﺤﺎﺑﻪ‬

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‫ﻏﺮﺿﺎ ﻭﻛﺎﻥ ﻣﻴﺴﺮﺓ ﻗﺪ ﺑﻠﻐﻪ ﺍﳋﱪ ﻓﺠﻌﻞ ﺍﻟﻜﻤﲔ ﰲ ﻣﻮﺍﺿﻊ ‪،‬ﻓﻠﻤﺎ ﻭﺻﻞ ﺃﻫﻞ‬

‫ﻃﻠﻴﻄﻠﺔ ﺇﱃ ﻗﻠﻌﺔ ﺭﺑﺎﺡ ﻟﻠﻐﺎﺭﺓ ﺧﺮﺝ ﺍﻟﻜﻤﲔ ﻋﻠﻴﻬﻢ ﻣـﻦ ﺟﻮﺍﻧﺒـﻬﻢ ﻭﻭﺿـﻌﻮﺍ‬

‫ﺍﻟﺴﻴﻒ ﻓﻴﻬﻢ ﻭﺃﻛﺜـﺮﻭﺍ ﺍﻟﻘﺘـﻞ ﻭﻋـﺎﺩ ﻣـﻦ ﺳـﻠﻢ ﻣﻨـﻬﺰﻣﺎ ﺇﱃ ﺃﻫـﻞ ﻃﻠﻴﻄﻠـﺔ‬

‫‪،‬ﻭﲨﻌﺖ ﺭﺅﻭﺱ ﺍﻟﻘﺘﻠﻰ ﻭﲪﻠﺖ ﺇﱃ ﻣﻴﺴﺮﺓ ﻓﻠﻤﺎ ﺭﺃﻯ ﻛﺜﺮ‪‬ـﺎ ﻋﻈﻤـﺖ ﻋﻠﻴـﻪ‬

‫ﻭﺍﺭﺗﺎﻉ ﻟﺬﻟﻚ ﻭﻭﺟﺪ ﰲ ﻧﻔﺴﻪ ﻏﻤﺎ ﺷﺪﻳﺪﺍ ﻓﻤﺎﺕ ﺑﻌﺪ ﺃﻳﺎﻡ ﻳﺴﲑﺓ‪.‬‬

‫ﺫﻛﺮ ﺍﺳﺘﻴﻼﺀ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻋﻠﻰ ﻃﻠﻴﻄﻠﺔ )ﺹ ‪(٣٦‬‬

‫ﺳﻨﺔ ﺍﺛﻨﲔ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺘﲔ‬

‫ﻓﺪ ﺫﻛﺮﻧﺎ ﻋﺼﻴﺎﻥ ﺃﻫﻞ ﻃﻠﻴﻄﻠﺔ ﻋﻠﻰ ﻋﺒﺪ ﺍﻟـﺮﲪﻦ ﺑـﻦ ﺍﳊﻜـﻢ ﺑـﻦ ﻫﺸـﺎﻡ‬

‫ﺍﻷﻣﻮﻱ ﺻﺎﺣﺐ ﺍﻷﻧﺪﻟﺲ ﻭﺍﻧﻔﺎﺫ ﺍﳉﻴﻮﺵ ﺇﱃ ﳏﺎﺻـﺮ‪‬ﺎ ﻣـﺮﺓ ﺑﻌـﺪ ﻣـﺮﺓ ‪،‬ﻓﻠﻤـﺎ‬

‫ﻛﺎﻥ ﺳﻨﺔ ﺇﺣﺪﻱ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺘﲔ ﺧﺮﺝ ﲨﺎﻋﺔ ﻣﻦ ﺃﻫﻠﻬﺎ ﺇﱃ ﻗﻠﻌﺔ ﺭﺑﺎﺡ ﻭ‪‬ﺎ‬

‫ﻋﺴﻜﺮ ﻟﻌﺒﺪ ﺍﻟﺮﲪﻦ ﻓﺎﺟﺘﻤﻌﻮﺍ ﻛﻠﻬﻢ ﻋﻠﻰ ﺣﺼﺮ ﻃﻠﻴﻄﻠﺔ ﻭﺿﻴﻘﻮﺍ ﻋﻠﻴﻬﺎ‬

‫ﻭﻋﻠﻰ ﺃﻫﻠﻬﺎ ﻭﻗﻄﻌﻮﺍ ﻋﻨﻬﻢ ﺑﺎﻗﻲ ﻣﺮﺍﻓﻘﻬﻢ ﻭﺍﺷﺘﺪﻭﺍ ﰲ ﳏﺎﺻـﺮ‪‬ﻢ ﻓﺒﻘـﻮﺍ‬

‫ﺇﱃ ﺃﻥ ﺩﺧﻠﺖ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﻋﺸﺮﻳﻦ‪.‬‬

‫ﻓﺘﺢ ﻋﻤﻮﺭﻳﺔ )ﺹ ‪(٤٥‬‬

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 ‫ﺳﻨﺔ ﺛﻼﺙ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺘﲔ‬

‫ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﻭﻛﻞ ﺃﺻﺤﺎﺑﻪ ﲜﺎﻧﱯ ﺍﻟﺜﻠﻤﺔ ﺃﻣـﺮﻫﻢ ﺃﻥ ﻻ ﳛـﺎﺭﺑﻮﺍ ﻭﻗـﺎﻝ ‪ :‬ﺃﺭﻳـﺪ‬

‫ﺍﳋﺮﻭﺝ ﺇﱃ ﺍﳌﻌﺘﺼﻢ ﲞﺮﺝ ﺇﻟﻴﻪ ﻓﺼﺎﺭ ﺑﲔ ﻳﺪﻳـﻪ ﻭﺍﻟﻨـﺎﺱ ﻳﺘﻘـﺪﻣﻮﻥ ﺇﱃ ﺍﻟﺜﻠﻤـﺔ‬

‫ﻭﻗﺪ ﺃﻣﺴﻚ ﺍﻟﺮﻭﻡ ﻋﻦ ﺍﻟﻘﺘﺎﻝ ﺣﱴ ﻭﺻﻠﻮﺍ ﺇﱃ ﺍﻟﺴﻮﺭ ﻭﺍﻟﺮﻭﻡ ﻳﻘﻮﻟﻮﻥ ‪ :‬ﻻ ﲣﺸـﻮﺍ‬

‫ﻭﻫﻢ ﻳﺘﻘﺪﻣﻮﻥ ﻭﻭﻧﺪﻭﺍ ﺟﺎﻟﺲ ﻋﻨﺪ ﺍﳌﻌﺘﺼﻢ ﻓﺄﺭﻛﺒﻪ ﻓﺮﺳﺎ ﻭﺗﻘﺪﻡ ﺍﻟﻨﺎﺱ ﺣـﱴ‬

‫ﺻﺎﺭﻭﺍ ﰲ ﺍﻟﺜﻠﻤﺔ ﻭﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﻋﻠﻲ ﺑﲔ ﻳﺪﻱ ﺍﳌﻌﺘﺼﻢ ﻳﻮﻣﺊ ﺇﱃ ﺍﳌﺴـﻠﻤﲔ‬

‫ﺑﺎﻟﺪﺧﻮﻝ ﻓﺪﺧﻞ ﺍﻟﻨﺎﺱ ﺍﳌﺪﻳﻨﺔ ﻓﺎﻟﺘﻔﺖ ﻭﻧﺪﻭﺍ ﻭﺿﺮﺏ ﺑﻴﺪﻩ ﻋﻠﻰ ﳊﻴﺘﻪ ﻓﻘﺎﻝ ﻟـﻪ‬

‫ﺍﳌﻌﺘﺼﻢ ‪ :‬ﻣﺎﻟﻚ ؟ ﻗﺎﻝ ‪ :‬ﺟﺌﺖ ﺃﲰﻊ ﻛﻼﻣﻚ ﻓﻐﺪﺭﺕ ﰊ ‪،‬ﻗـﺎﻝ ﺍﳌﻌﺘﺼـﻢ ﻛـﻞ‬

‫ﺷﻲﺀ ﺗﺮﻳﺪﻩ ﻓﻬﻮ ﻟﻚ ﻭﻟﺴﺖ ﺃﺧﺎﻟﻔﻚ ﻗﺎﻝ‪...‬ﻭﺳﺎﺭ ﻃﺎﺋﻔـﺔ ﻛـﺒﲑﺓ ﻣـﻦ ﺍﻟـﺮﻭﻡ ﺇﱃ‬

‫ﻛﻨﻴﺴﺔ ﻛﺒﲑﺓ ﳍﻢ ﻓﺄﺣﺮﻗﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ﻋﻠﻴﻬﻢ ﻓﻬﻠﻜﻮﺍ ﻛﻠﻬﻢ ‪،‬ﻭﻛﺎﻥ ﻧـﺎﻃﺲ‬

‫ﰲ ﺑﺮﺟﻪ ﺣﻮﻟﻪ ﺃﺻﺤﺎﺑﻪ ﻓﺮﻛﺐ ﺍﳌﻌﺘﺼﻢ ﻭﻭﻗﻒ ﻣﻘﺎﺑﻞ ﻧﺎﻃﺲ ﻓﻘﻴـﻞ ﻟـﻪ ‪ :‬ﻳـﺎ‬

‫ﻧﺎﻃﺲ ﻫﺬﺍ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻓﻈﻬﺮ ﻣﻦ ﺍﻟﱪﺝ ﻭﻋﻠﻴﻪ ﺳﻴﻒ ﻓﻨﺤﺎﻩ ﻋﻨﻪ ﻭﻧﺰﻝ ﺣـﱴ‬

‫ﻭﻗﻒ ﺑـﲔ ﻳﺪﻳـﻪ ﻓﻀـﺮﺑﻪ ﺳـﻮﻃﺎ ‪،‬ﻭﺳـﺎﺭ ﺍﳌﻌﺘﺼـﻢ ﺇﱃ ﻣﻀـﺮﺑﻪ ﻭﻗـﺎﻝ ﻫـﺎﺗﻮﻩ‬

‫‪،‬ﻓﻤﺸﻰ ﻗﻠﻴﻼ ﻓﺄﻣﺮ ﲝﻤﻠﻪ ﻭﺃﺧﺬ ﺍﻟﺴﻴﻒ ﺍﻟﺮﻭﻡ‪.‬‬

‫ﻭﺃﻗﺒﻞ ﺍﻟﻨﺎﺱ ﺑﺎﻷﺳﺮﻯ ﻭﺍﻟﺴﱯ ﻣﻦ ﻛﻞ ﻭﺟﻪ ﻓﺄﻣﺮ ﺍﳌﻌﺘﺼﻢ ﺃﻥ ﻳﻌﺰﻝ ﻣﻨـﻬﻢ‬

‫ﺃﻫﻞ ﺍﻟﺸﺮﻑ ﻭﻧﻘﻞ ﻣﻦ ﺳﻮﺍﻫﻢ ؛ﻭﺃﻣﺮ ﺑﺒﻴﻊ ﺍﳌﻐﺎﱎ ﰲ ﻋﺪ ﻣﻮﺍﺿﻊ ﻓﺒﻴﻊ ﻣﻨـﻬﺎ ﰲ‬

‫ﺃﻛﺜﺮ ﻣﻦ ﲬﺴﺔ ﺃﻳﺎﻡ ﻭﺃﻣﺮ ﺑﺎﻟﺒﺎﻗﻲ ﻓﺄﺣﺮﻕ ‪،‬ﻭﻛﺎﻥ ﻻ ﻳﻨﺎﺩﻱ ﻋﻠﻰ ﺷﻲﺀ ﺃﻛﺜـﺮ ﻣـﻦ‬

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‫ﺛﻼﺛﺔ ﺃﺻﻮﺍﺕ ﰒ ﻳﻮﺟﺐ ﺑﻴﻌﻪ ﻃﻠﺒﺎ ﻟﻠﺴﺮﻋﺔ ‪،‬ﻭﻛﺎﻥ ﻳﻨﺎﺩﻱ ﻋﻠﻰ ﺍﻟﺮﻗﻴـﻖ ﲬﺴـﺔ‬

‫ﲬﺴﺔ ‪،‬ﻋﺸﺮﺓ ﻋﺸﺮﺓ ﻃﻠﺒﺎ ﻟﻠﺴﺮﻋﺔ ‪،‬ﻭﳌﺎ ﻛﺎﻥ ﰲ ﺑﻌﺾ ﺃﻳﺎﻡ ﺍﳌﻐﺎﱎ –ﻭﻫﻮ ﺍﻟﺬﻱ‬

‫ﻛﺎﻥ ﻋﺠﻴﻒ ﻭﻋﺪ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﺜﻮﺭ ﻓﻴﻪ ﺍﳌﻌﺘﺼﻢ ﻋﻠـﻰ ﻣـﺎ ﻧـﺬﻛﺮﻩ‪ -‬ﻭﺛـﺐ ﺍﻟﻨـﺎﺱ‬

‫ﻋﻠﻰ ﺍﳌﻐﺎﱎ ﻓﺮﻛﺐ ﺍﳌﻌﺘﺼﻢ ﻭﺍﻟﺴﻴﻒ ﰲ ﻳﺪﻩ ﻭﺳﺎﺭ ﺭﻛﻀﺎ ﳓﻮﻫﻢ ﻓﺘﻨﺤﻮﺍ ﻋﻨﻪ‬

‫ﻭﻛﻔﻮﺍ ﻋﻦ ﺍﻟﻨﻬﺐ ‪،‬ﻓﺮﺟﻊ ﺇﱃ ﻣﻀﺮﺑﻪ ﻭﺃﻣﺮ ﺑﻌﻤﻮﺭﻳﺔ ﻓﻬـﺪﻣﺖ ﻭﺃﺣﺮﻗـﺖ ‪،‬ﻭﻛـﺎﻥ‬

‫ﻧﺰﻭﻟﻪ ﻟﺴﺖ ﺧﻠﻮﺍﻥ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ‪،‬ﻭﺃﻗﺎﻡ ﻋﻠﻴﻬـﺎ ﲬﺴـﺔ ﻭﲬﺴـﲔ ﻳﻮﻣـﺎ‬

‫ﻭﻓﺮﻕ ﺍﻷﺳﺮﻯ ﻋﻠﻰ ﺍﻟﻘﻮﺍﺩ ﻭﺳﺎﺭ ﳓﻮ ﻃﺮﻃﻮﺱ‪.‬‬

‫ﺫﻛـــﺮ ﻏـــﺰﺍﺓ ﺍﳌﺴـــﻠﻤﲔ ﺑﺎﻷﻧـــﺪﺱ )ﲨـــﻊ ﺍﻟـــﺮﺅﻭﺱ‬

‫ﺃﻛﺪﺍﺳﺎ( )ﺹ ‪(٥٨‬‬

‫ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺘﲔ‪.‬‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺳﲑ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒـﺪ ﺍﷲ ﺍﳌﻌـﺮﻭﻑ ﺑـﺎﺑﻦ ﺍﻟﺒﻠﻨﺴـﻲ ﺇﱃ‬

‫ﺑﻼﺩ ﺍﻟﻌﺪﻭ ﻓﻮﺻﻠﻮﺍ ﺇﱄ ﺃﹶﻟﻴ‪‬ﺔ ﻭﺍﻟﻘﻼﻉ ﻓﺨﺮﺝ ﺍﳌﺸﺮﻛﻮﻥ ﺇﻟﻴﻪ ﰲ ﲨﻌﻬـﻢ ﻭﻛـﺎﻥ‬

‫ﺑﻴﻨﻬﻢ ﺣﺮﺏ ﺷﺪﻳﺪﺓ ﻭﻗﺘـﺎﻝ ﻋﻈـﻴﻢ ‪،‬ﻓـﺎ‪‬ﺰﻡ ﺍﳌﺸـﺮﻛﻮﻥ ﻭﻗﺘـﻞ ﻣﻨـﻬﻢ ﻣـﺎ ﻻ‬

‫ﳛﺼﻰ ﻭﲨﻌﺖ ﺍﻟﺮﺅﻭﺱ ﺃﻛﺪﺍﺳﺎ ﺣﱴ ﻛﺎﻥ ﺍﻟﻔﺎﺭﺱ ﻻ ﻳﺮﻯ ﻣﻦ ﻳﻘﺎﺑﻠﻪ‪.‬‬

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‫ﻭﻓﻴﻬﺎ ﺧﺮﺝ ﻟﺬﺭﻳﻖ ﰲ ﻋﺴﻜﺮﻩ ﻭﺃﺭﺍﺩ ﺍﻟﻐﺎﺭﺓ ﻋﻠﻰ ﻣﺪﻳﻨﺔ ﺳـﺎﱂ ﻣـﻦ ﺍﻷﻧـﺪﻟﺲ‬

‫ﻓﺴﺎﺭ ﺇﻟﻴﻪ ﻓﺮﺗﻮﻥ ﺑﻦ ﻣﻮﺳﻰ ﰲ ﻋﺴﻜﺮ ﺟﺮﺍﺭ ﻓﻠﻘﻴﻪ ﻭﻗﺎﺗﻠﻪ ﻓﺎ‪‬ﺰﻡ ﻟﺬﺭﻳﻖ ﻭﻛﺜﺮ‬

‫ﺍﻟﻘﺘﻞ ﰲ ﻋﺴﻜﺮﻩ ‪،‬ﻭﺳـﺎﺭ ﻓﺮﺗـﻮﻥ ﺇﱃ ﺍﳊﺼـﻦ ﺍﻟـﺬﻱ ﺑﻨـﺎﻩ ﺃﻫـﻞ ﺃﹶ ﹾﻟﻴ‪‬ـﺔ ﺑـﺈﺯﺍﺀ ﺛـﻮﺭ‬

‫ﺍﳌﺴﻠﻤﲔ ﻓﺤﺼﺮﻭﻩ ﻭﺍﻓﺘﺘﺤﻪ ﻓﻬﺪﻣﻪ‪.‬‬

‫ﺫﻛﺮ ﻏﺰﻭﺍﺕ ﺍﳌﺴﻠﻤﲔ ﰲ ﺟﺰﻳﺮﺓ ﺻﻘﻠﻴﺔ )ﺹ ‪(٧٥‬‬

‫ﺳﻨﺔ ﲦﺎﻥ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺘﲔ‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺳﺎﺭ ﺍﻟﻔﻀﻞ ﺑﻦ ﺟﻌﻔـﺮ ﺍﳍﻤـﺪﺍﱐ ﰲ ﺍﻟﺒﺤـﺮ ﻓـﱰﻝ ﻣﺮﺳـﻰ‬

‫ﻣﺴﻴﲏ ﻭﺑﺚ ﺍﻟﺴﺮﺍﻳﺎ ﻓﻐﻨﻤﻮﺍ ﻏﻨﺎﺋﻢ ﻛﺜﲑﺓ ﻭﺍﺳﺘﺄﻣﻦ ﺍﻟﻴـﻪ ﺃﻫـﻞ ﻧﺎﺑ‪‬ـﻞ ﻭﺻـﺎﺭﻭﺍ‬

‫ﻣﻌﻪ ﻭﻗﺎﺗﻞ ﺍﻟﻔﻀﻞ ﻣﺪﺓ ﺳﻨﺘﲔ ﻭﺍﺷﺘﺪ ﺍﻟﻘﺘﺎﻝ ﻓﻠﻢ ﻳﻘﺪﺭ ﻋﻠﻰ ﺃﺧﺬﻫﺎ ﻓﻤﻀﻰ‬

‫ﻃﺎﺋﻔﺔ ﻣﻦ ﺍﻟﻌﺴﻜﺮ ﻭﺳﺘﺪﺍﺭﻭﺍ ﺧﻠﻒ ﺟﺒﻞ ﻣﻄﻞ ﻋﻠﻰ ﺍﳌﺪﻳﻨـﺔ ﻓﺼـﻌﺪﻭﺍ ﺇﻟﻴـﻪ‬

‫ﻭﻧﺰﻟﻮﺍ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻭﺃﻫﻞ ﺍﻟﺒﻠﺪ ﻣﺸﻐﻮﻟﻮﻥ ﺑﻘﺘﺎﻝ ﺟﻌﻔﺮ ﻭﻣﻦ ﻣﻌﻪ ‪،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺃﻫﻞ‬

‫ﺍﻟﺒﻠﺪ ﺃﻥﹼ ﺍﳌﺴﻠﻤﲔ ﺩﺧﻠﻮﺍ ﻋﻠـﻴﻬﻢ ﻣـﻦ ﺧﻠـﻬﻢ ﺍ‪‬ﺰﻣـﻮﺍ ﻭﻓـﺘﺢ ﺍﻟﺒﻠـﺪ ‪،‬ﻭﻓﻴﻬـﺎ‬

‫ﻓﺘﺤﺖ ﻣﺪﻳﻨﺔ ﻣﺴﻜﺎﻥ‪.‬‬

‫ﻭﰲ ﺳﻨﺔ ﺗﺴﻊ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺘﲔ ﺧﺮﺝ ﺃﺑﻮ ﺍﻷﻏﻠـﺐ ﺍﻟﻌﺒـﺎﺱ ﺑـﻦ ﺍﻟﻔﻀـﻞ ﰲ‬

‫ﺳﺮﻳﺔ ﻓﺒﻠﻎ ﺷﺮﺓ ﻓﻘﺎﺗﻠﻪ ﺃﻫﻠﻬﺎ ﻗﺘﺎﻻ ﺷﺪﻳﺪﺍ ﻓﺎ‪‬ﺰﻣﺖ ﺍﻟﺮﻭﻡ ﻭﻗﺘـﻞ ﻣﻨـﻬﻢ ﻣـﺎ‬

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‫ﻳﺰﻳﺪ ﻋﻠﻰ ﻋﺸﺮﺓ ﺁﻻﻑ ﺭﺟـﻞ ﻭﺍﺳﺘﺸـﻬﺪ ﻣـﻦ ﺍﳌﺴـﻠﻤﲔ ﺛﻼﺛـﺔ ﻧﻔـﺮ ﻭﱂ ﻳﻜـﻦ‬

‫ﺑﺼﻘﻠﻴﺔ ﻗﺒﻞ ﻣﺜﻠﻬﺎ‪.‬‬

‫ﻭﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﺛﻼﺛﲔ ﺻﺎﱀ ﺃﻫﻞ ﺭﻏﻮﺱ ﻭﺳﻠﻤﻮﺍ ﺍﳌﺪﻳﻨـﺔ ﺇﱃ ﺍﳌﺴـﻠﻤﲔ ﲟـﺎ‬

‫ﻓﻴﻬﺎ ﻓﻬﺪﻣﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ﻭﺃﺧﺬﻭﺍ ﻣﻨﻬﺎ ﻣﺎ ﺃﻣﻜﻦ ﲪﻠﻪ‪.‬‬

‫ﻭﰲ ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﺳﺎﺭ ﻃﺎﺋﻔـﺔ ﻣـﻦ ﺍﳌﺴـﻠﻤﲔ ﺇﱃ ﻣﺪﻳﻨـﺔ ﻗﹶﺼـﺮﻳﺎﻧﺔ‬

‫ﻓﻐﻨﻤــﻮﺍ ﻭﺳــﻠﺒﻮﺍ ﻭﺃﺣﺮﻗــﻮﺍ ﻭﻗﺘﻠــﻮﺍ ﰲ ﺃﻫﻠــﻬﺎ ‪،‬ﻭﻛــﺎﻥ ﺍﻷﻣــﲑ ﻋﻠــﻰ ﺻــﻔﻠﻴﺔ‬

‫ﻟﻠﻤﺴﻠﻤﲔ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑـﻦ ﺍﻷﻏﻠـﺐ ﻓﺘـﻮﰲ ﰲ ﺭﺟـﺐ ﻣـﻦ ﺳـﻨﺔ ﺳـﺖ‬

‫ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺘﲔ ﻓﻜـﺎﻥ ﻣﻘﻴﻤـﺎ ﲟﺪﻳﻨـﺔ ﺑﻠـﺮﻡ )ﺑﻠـﺮﻡ ‪ :‬ﺃﻋﻈـﻢ ﻣﺪﻳﻨـﺔ ﰲ ﺟﺰﻳـﺮﺓ‬

‫ﺻﻘﻠﻴﺔ ﰲ ﲝﺮ ﺍﳌﻐﺮﺏ ﻋﻠﻰ ﺷﺎﻃﺊ ﺍﻟﺒﺤـﺮ ‪،‬ﺳـﻮﺭﻫﺎ ﺷـﺎﻫﻖ ﻣﻨﻴـﻊ ﻣـﺒﲏ ﻣـﻦ‬

‫ﺍﳊﺠﺮ( ﱂ ﳜﺮﺝ ﻣﻨﻬﺎ ﻭﺇﳕﺎ ﻛﺎﻥ ﳜﺮﺝ ﺍﳉﻴﻮﺵ ﻭﺍﻟﺴﺮﺍﻳﺎ ﻓﺘﻔﺘﺢ ﻓﺘﻐـﻨﻢ ﻓﻜﺎﻧـﺖ‬

‫ﺇﻣﺎﺭﺗﻪ ﻋﻠﻴﻬﺎ ﺗﺴﻊ ﻋﺸﺮﺓ ﺳﻨﺔ‪.‬‬

‫ﺫﻛﺮ ﺍﳊـﺮﺏ ﺑـﲔ ﺍﳌﺴـﻠﻤﲔ ﻭﺍﻟﻔـﺮﻧﺞ ﺑﺎﻷﻧـﺪﻟﺲ )ﺹ‬

‫‪(١٢٠‬‬

‫ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺘﲔ‬

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‫ﻭﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﰲ ﺍﶈﺮﻡ ﻛﺎﻥ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﻔﺮﻧﺞ ﺣﺮﺏ ﺷﺪﻳﺪﺓ ﺑﺎﻷﻧﺪﻟﺲ‪.‬‬

‫ﻭﺳﺒﺐ ﺫﻟﻚ ﺃﻥﹼ ﺃﻫﻞ ﻃﻠﻴﻄﻠﺔ ﻛﺎﻧﻮ ﻋﻠﻰ ﻣﺎ ﺫﻛﺮﻧﺎ ﻣﻦ ﺍﳋﻼﻑ ﻋﻠﻰ ﳏﻤﺪ ﺑﻦ‬

‫ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺻﺎﺣﺐ ﺍﻷﻧﺪﻟﺲ ﻭﻋﻠﻰ ﺃﺑﻴﻪ ﻣﻦ ﻗﺒﻠﻪ ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻵﻥ ﺳﺎﺭ ﳏﻤـﺪ‬

‫ﰲ ﺟﻴﻮﺷﻪ ﺇﱃ ﻃﻠﻴﻄﻠﺔ ﻓﻠﻤﺎ ﲰﻊ ﺃﻫﻠﻬﺎ ﺑـﺬﻟﻚ ﺃﺭﺳـﻠﻮﺍ ﺇﱃ ﻣﻠـﻚ ﺟﻠﻴﻔﻴـﺔ‬

‫ﻳﺴﺘﻤﺪﻭﻧﻪ ﻭﺇﱃ ﻣﻠﻚ ﺑﺸـﻜﻨﺲ ﻓﺄﻣـﺪﺍﻫﻢ ﺑﺎﻟﻌﺴـﺎﻛﺮ ﺍﻟﻜـﺜﲑﺓ ‪،‬ﻓﻠﻤـﺎ ﲰـﻊ‬

‫ﳏﻤﺪ ﺑﺬﻟﻚ ﻭﻛﺎﻥ ﻗﺪ ﻗﺎﺭﺏ ﻃﻠﻴﻄﻠﺔ ﻋﱮ ﺃﺻﺤﺎﺑﻪ ﻭﻗﺪ ﻛﻤﻦ ﳍـﻢ ﺍﻟﻜﻤﻨـﺎﺀ‬

‫ﺑﻨﺎﺣﻴﺔ ﻭﺍﺩﻱ ﺳﻠﻴﻂ ﻭﺗﻘﺪﻡ ﺇﻟﻴﻬﻢ ﻭﻫﻮ ﰲ ﻗﻠﻌﺔ ﻣﻦ ﺍﻟﻌﺴـﻜﺮ ﻓﻠﻤـﺎ ﺭﺃﻯ ﺃﻫـﻞ‬

‫ﻃﻠﻴﻄﻠﺔ ﺫﻟﻚ ﺃﻋﻠﻤﻮﺍ ﺍﻟﻔﺮﻧﺞ ﺑﻘﻠﺔ ﻋـﺪﺩﻫﻢ ﻓﺴـﺎﺭﻋﻮﺍ ﺇﱃ ﻗﺘـﺎﳍﻢ ﻭﻃﻤﻌـﻮﺍ‬

‫ﻓﻴﻬﻢ ‪،‬ﻓﻠﻤﺎ ﺗﺮﺍﺀﻯ ﺍﳉﻤﻌﺎﻥ ﻭﺍﻧﺘﺸﺐ ﺍﻟﻘﺘﺎﻝ ﺧﺮﺟـﺖ ﺍﻟﻜﻤﻨـﺎﺀ ﻣـﻦ ﻛـﻞ ﺟﻬـﺔ‬

‫ﻋﻠﻰ ﺍﳌﺸﺮﻛﲔ ﻭﺃﻫﻞ ﻃﻠﻴﻄﻠﺔ ﻓﻘﺘﻞ ﻣﻨﻬﻢ ﻣﺎ ﻻ ﳛﺼﻰ ﻭﲨـﻊ ﻣـﻦ ﺍﻟـﺮﺅﻭﺱ‬

‫ﲦﺎﻧﻴﺔ ﺁﻻﻑ ﺭﺃﺱ ﻓﺮﻗﺖ ﰲ ﺍﻟﺒﻼﺩ‪.‬‬

‫ﺫﻛﺮ ﻭﺛﻮﺏ ﺃﻫﻞ ﲪﺺ ﺑﻌﺎﻣﻠﻬﻢ )ﺹ ‪(١٢٢‬‬

‫ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺘﲔ‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻭﺛﺐ ﺃﻫﻞ ﲪـﺺ ﺑﻌﺎﻣﻠـﻬﻢ ﳏﻤـﺪ ﺑـﻦ ﻋﺒﺪﻭﻳـﻪ ﻭﺃﻋـﺎ‪‬ﻢ‬

‫ﻋﻠﻴﻪ ﻗﻮﻡ ﻣﻦ ﻧﺼﺎﺭﻯ ﲪـﺲ ﻓﻜﺘـﺐ ﺇﱃ ﺍﳌﺘﻮﻛـﻞ ﺑـﺬﻟﻚ ﻓﻜﺘـﺐ ﺇﻟﻴـﻪ ﻳـﺄﻣﺮﻩ‬

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‫ﲟﻨﺎﻫﻀﺘﻬﻢ ﻭﺃﻣﺪﻩ ﲜﻨﺪ ﻣﻦ ﺩﻣﺸﻖ ﻭﺍﻟﺮﻣﻠﺔ ﻓﻈﻔﺮ ‪‬ﻢ ﻓﻀﺮﺏ ﻣﻨﻬﻢ ﺭﺟﻠﲔ‬

‫ﻣﻦ ﺭﺅﺳﺎﺋﻬﻢ ﺣﱴ ﻣﺎﺗﺎ ﻭﺻﻠﺒﻬﻤﺎ ﻋﻠﻰ ﺑﺎﺏ ﲪـﺺ ﻭﺳـﲑ ﲦﺎﻧﻴـﺔ ﺭﺟـﺎﻝ ﻣـﻦ‬

‫ﺃﺷﺮﺍﻓﻬﻢ ﺇﱃ ﺍﳌﺘﻮﻛﻞ ‪،‬ﻭﻇﻔﺮ ﺑﻌﺪ ﺫﻟﻚ ﺑﻌﺸـﺮﺓ ﺭﺟـﺎﻝ ﻣـﻦ ﺃﻋﻴـﺎ‪‬ﻢ ﻓﻀـﺮﺏ‬

‫ﺃﻋﻨﺎﻗﻬﻢ ‪،‬ﻭﺃﻣﺮﻩ ﺍﳌﺘﻮﻛﻞ ﺑﺈﺧﺮﺍﺝ ﺍﻟﻨﺼـﺎﺭﻯ ﻣﻨـﻬﺎ ﻭﻫـﺪﻡ ﻛﻨﺎﺋﺴـﻬﻢ ﻭﺑﺈﺩﺧـﺎﻝ‬

‫ﺍﻟﺒﻴﻌﺔ ﺍﻟﱵ ﺇﱃ ﺟﺎﻧﺐ ﺍﳉﺎﻣﻊ ﺇﱃ ﺍﳉﺎﻣﻊ ﻓﻔﻌﻞ ﺫﻟﻚ‪.‬‬

‫ﺫﻛﺮ ﻏﺰﻭ ﺍﻟﻔﺮﻧﺞ ﺑﺎﻷﻧﺪﻟﺲ )ﺹ ‪(١٧٩‬‬

‫ﺳﻨﺔ ﻭﺍﺣﺪ ﻭﲬﺴﲔ ﻭﻣﺎﺋﺘﲔ‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺳﲑ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻷﻣﻮﻱ ﺻﺎﺣﺐ ﺍﻷﻧﺪﻟﺲ ﺟﻴﺸﺎ‬

‫ﻣﻊ ﺍﺑﻨﻪ ﺍﳌﻨﺬﺭ ﺇﱃ ﺑﻼﺩ ﺍﳌﺸﺮﻛﲔ ﰲ ﲨﺎﺩﻯ ﺍﻵﺧـﺮﺓ ﻓﺴـﺎﺭﻭﺍ ﻭﻗﺼـﺪﻭﺍ ﺍﳌﻼﺣـﺔ‬

‫ﻭﻛﺎﻧﺖ ﺃﻣﻮﺍﻝ ﻟﺬﺭﻳﻖ ﺑﻨﺎﺣﻴﺔ ﺃﹶﻟﻴﺔ ﻭﺍﻟﻘﻼﻉ ‪،‬ﻓﻠﻤﺎ ﻋﻢ ﺍﳌﺴﻠﻤﻮﻥ ﺑﻼﺩﻫـﻢ ﺑـﺎﳋﺮﺍﺏ‬

‫ﻭﺍﻟﻨﻬﺐ ﲨﻊ ﻟﺬﺭﻳﻖ ﻋﺴﺎﻛﺮﻩ ﻭﺳﺎﺭ ﻳﺮﻳﺪﻫﻢ ﻓـﺎﻟﺘﻘﻮﺍ ﲟﻮﺿـﻊ ﻳﻘـﺎﻝ ﻟـﻪ ‪ :‬ﻓـﺞ‬

‫ﺍﳌﺮﻛﻮﻳﻦ ﻭﺑﻪ ﺗﻌﺮﻑ ﻫﺬﻩ ﺍﻟﻐﺰﺍﺓ ﻓﺎﻗﺘﻠﻮﺍ ﻓﺎ‪‬ﺰﻡ ﺍﳌﺸﺮﻛﻮﻥ ﺇﻻ ﺃ‪‬ـﻢ ﱂ ﻳﺒﻌـﺪﻭﺍ‬

‫ﻭﺍﺟﺘﻤﻌﻮﺍ ‪‬ﻀﺒﺔ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﻣﻮﺿﻊ ﺍﳌﻌﺮﻛﺔ ﻓﺘـﺒﻌﻬﻢ ﺍﳌﺴـﻠﻤﻮﻥ ﻭﲪﻠـﻮﺍ‬

‫ﻋﻠﻴﻬﻢ ﻭﺍﺷﺘﺪ ﺍﻟﻘﺘﺎﻝ ﻓﻮﱃ ﺍﻟﻔﺮﻧﺞ ﻣﻨـﻬﺰﻣﲔ ﻻ ﻳﻠـﻮﻭﻥ ﻋﻠـﻰ ﺷـﻲﺀ ﻭﺗـﺒﻌﻬﻢ‬

‫ﺍﳌﺴﻠﻤﻮﻥ ﻳﻘﺘﻠﻮﻥ ﻭﻳﺄﺳﺮﻭﻥ ‪،‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻮﻗﻌﺔ ﺛﺎﱐ ﻋﺸﺮ ﺭﺟﺐ ‪،‬ﻭﻛﺎﻥ ﻋﺪﺩ ﻣﺎ‬

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‫ﺃﺧﺬ ﻣﻦ ﺭﺅﻭﺱ ﺍﳌﺸﺮﻛﲔ ﺃﻟﻔﲔ ﻭﺃﺭﺑﻌﻤﺎﺋﺔ ﻭﺍﺛـﻨﲔ ﻭﺗﺴـﻌﲔ ﺭﺃﺳـﺎ ﻭﻛـﺎﻥ ﻓﺘﺤـﺎ‬

‫ﻋﻈﻴﻤﺎ ﻭﻋﺎﺩ ﺍﳌﺴﻠﻤﻮﻥ‪.‬‬

‫ذآ
 ا  
  )ص ‪(٢٧٩‬‬

‫ﺳﻨﺔ ﺗﺴﻊ ﻭﺳﺒﻌﲔ ﻭﻣﺎﺋﺘﲔ‬

‫ﻭﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺭﺍﺑﻊ ﻋﺸﺮ ﺭﻣﻀﺎﻥ ‪،‬ﻣﻠـﻚ ﺍﳌﺴـﻠﻤﻮﻥ ﺳﺮﻗﻮﺳـﺔ ﻭﻫـﻲ ﻣـﻦ‬

‫ﺃﻋﻈﻢ ﺻﻘﻠﻴﺔ ‪،‬ﻭﻛﺎﻥ ﺳﺒﺐ ﻣﻠﻜﻬﺎ ﺃﻥ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺃﻣـﲑ ﺻـﻘﻠﻴﺔ ﻏﺰﺍﻫـﺎ‬

‫ﻓﺄﻓﺴﺪ ﺯﺭﻋﻬﺎ ﻭﺯﺭﻕ ﻗﻄﺎﻧﻴﺔ ‪،‬ﻃﱪﻣﲔ ‪،‬ﻭﺭﻣﻄﺔ ‪،‬ﻭﻏﲑﻫﺎ ﻣـﻦ ﺑـﻼﺩ ﺻـﻘﻠﻴﺔ ﺍﻟـﱵ‬

‫ﺑﻴﺪ ﺍﻟﺮﻭﻡ ﻭﻧﺎﺯﻝ ﺳﺮﻗﻮﺳﺔ ﻭﺣﺼﺮﻫﺎ ﺑﺮﺍ ﻭﲝﺮﺍ ﻭﻣﻠـﻚ ﺑﻌـﺾ ﺃﺭﺑﺎﺿـﻬﺎ ‪،‬ﻭﻭﺻـﻞ‬

‫ﻣﺮﺍﻛﺐ ﺍﻟﺮﻭﻡ ﳒﺪ ﳍﺎ ﻓﺴﲑ ﺇﻟﻴﻬﺎ ﺃﺳﻄﻮﻻ ﻓﺄﺻﺎﺑﻮﻫﺎ ﻓﺘﻤﻜﻨﻮﺍ ﻣـﻦ ﺣﺼـﺮﻫﺎ‪.‬‬

‫ﻓﺄﻗﺎﻡ ﺍﻟﻌﺴﻜﺮ ﳏﺎﺻﺮﺍ ﳍﺎ ﺗﺴﻌﺔ ﺃﺷﻬﺮ ﻭﻓﺘﺤﺖ ﻭﻗﺘﻞ ﻣﻦ ﺃﻫﻠﻬﺎ ﻋﺪﺓ ﺃﻟﻮﻑ‬

‫ﻭﺃﺻﻴﺐ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﻐﻨﺎﺋﻢ ﻣﺎ ﱂ ﻳﺼﺐ ﲟﺪﻳﻨﺔ ﺃﺧﺮﻯ ﻭﱂ ﻳـﻨﺞ ﻣـﻦ ﺭﺟﺎﳍـﺎ ﺇﻻ‬

‫ﺍﻟﺸﺎﺫ ﺍﻟﻔﺬ‪ .‬ﻭﺃﻗﺎﻣﻮﺍ ﻓﻴﻬـﺎ ﺑﻌـﺪ ﻓﺘﺤﻬـﺎ ﺷـﻬﺮﻳﻦ ﰒ ﻫـﺪﻣﻮﻫﺎ ‪،‬ﰒ ﻭﺻـﻞ ﺑﻌـﺪ‬

‫ﻫﺪﻣﻬﺎ ﻣﻦ ﺍﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ ﺃﺳﻄﻮﻝ ﻓـﺎﻟﺘﻘﻮﺍ ﻫـﻢ ﻭﺍﳌﺴـﻠﻤﻮﻥ ﻓﻈﻔـﺮ ‪‬ـﻢ‬

‫ﺍﳌﺴﻠﻤﻮﻥ‪.‬‬

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 ‫‪@ lbnØÛa@åß@ÉibÛa@‡Üa‬‬

‫ﺫﻛﺮ ﺍﳊﺮﺏ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﺮﻭﻡ )ﺹ ‪(٣٦-٣٥‬‬

‫ﺳﻨﺔ ﲬﺲ ﻋﺸﺮﺓ ﻭﺛﻼﲦﺎﺋﺔ‬

‫ﻃ ‪‬ﺮﺳ‪‬ﻮﺱ ﺇﱃ ﺑﻼﺩ ﺍﻟﺮﻭﻡ ﻓﻮﻗﻊ ﻋﻠﻴﻬﺎ ﺍﻟﻌﺪﻭ‪‬‬

‫ﺳ ِﺮﻳ‪‬ﺔ ﻣﻦ ﹶ‬
‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺧﺮﺟﺖ ‪‬‬

‫ﻓﺎﻗﺘﺘﻠﻮﺍ ﻓﺎﺳﺘﻈﻬﺮ ﺍﻟﺮﻭﻡ ﻭﺃﺳﺮﻭﺍ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺃﺭﺑﻌﻤﺎﺋﺔ ﺭﺟـﻞ ﻓﻘﹸﺘﻠـﻮﺍ ﺻـﱪﺍ‪.‬‬

‫ﺴﺘ‪‬ﻖ ﰲ ﺟﻴﺶ ﻋﻈﻴﻢ ﻣﻦ ﺍﻟﺮﻭﻡ ﺇﱃ ﻣﺪﻳﻨﺔ ﺩ‪‬ﺑﻴﻞ ﻭﻓﻴﻬـﺎ ﻧﺼـﺮ‬

‫ﻭﻓﻴﻬﺎ ﺳﺎﺭ ﺍﻟﺪ‪ ‬ﻣ ‪‬‬

‫ﺴﺒ‪‬ﻜﻲ‪ ‬ﰲ ﻋﺴﻜﺮ ﳛﻤﻴﻬﺎ ﻭﻛﺎﻥ ﻣﻊ ﺍﻟﺪ‪‬ﻣ‪‬ﺴﺘ‪‬ﻖ ﺩ‪‬ﺑﺎﺑﺎﺕ ﻭﳎﺎﻧﻴﻖ ﻣﻌـﻪ ﻣِـﺰﺭﺍﻕ‬
‫ﺍﻟ ‪‬‬

‫ﻳﺰﺭﻕ ﺑﺎﻟﻨﺎﺭ ﻋﺪ‪‬ﺓ ﺍﺛﲎ ﻋﺸﺮ ﺭﺟﻼ ﻓﻼ ﻳﻘﺮ ﺑﲔ ﻳﺪﻳﻪ ﺃﺣﺪ ﻣﻦ ﺷﺪ‪‬ﺓ ﻧـﺎﺭﻩ ﻭﺍﺗ‪‬ﺼـﺎﻟﻪ‬

‫ﻓﻜﺎﻥ ﻣﻦ ﺃﺷﺪ‪ ‬ﺷﻲﺀ ﻋﻠﻰ ﺍﳌﺴـﻠﻤﲔ‪ .‬ﻭﻛـﺎﻥ ﺍﻟﺮﺍﻣـﻲ ﺑـﻪ ﻣﺒﺎﺷـ ‪‬ﺮ ﺍﻟﻘﺘـﺎﻝ ﻣـﻦ‬

‫ﺃﺷﺠﻌﻬﻢ ﻓﺮﻣﺎﻩ ﺭﺟﻞ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺑﺴﻬﻢ ﻓﻘﺘﻠﻪ ﻭﺃﺭﺍﺡ ﺍﷲ ﻭﻛﺎﻥ ﺍﻟﺪﻣﺴﺘﻖ‬

‫ﳚﻠﺲ ﻋﻠﻰ ﻛﺮﺳﻲ ﻋﺎﻝٍ ﻳﺸﺮﻑ ﻋﻠﻰ ﺍﻟﺒﻠـﺪ ﻭﻋﻠـﻰ ﻋﺴـﻜﺮﻩ ﻓـﺄﻣﺮﻫﻢ ﺑﺎﻟﻘﺘـﺎﻝ‬

‫ﻋﻠﻰ ﻣﺎ ﻳﺮﺍﻩ ﻓﺼﱪ ﻟﻪ ﺃﻫﻞ ﺍﻟﺒﻠـﺪ ﻭﻫـﻮ ﻣـﻼﺯﻡ ﺍﻟﻘﺘـﺎﻝ ﺣـﱴ ﻭﺻـﻠﻮﺍ ﺇﱃ ﺳـﻮﺭ‬

‫ﺍﳌﺪﻳﻨﺔ ﻓﻨﻘﺒﻮﺍ ﻓﻴﻪ ﻧﻘﻮﺑﺎ ﻛﺜﲑﺓ ﻭﺩﺧﻠﻮﺍ ﺍﳌﺪﻳﻨﺔ ﻓﻘﺎﺗﻠﻬﻢ ﺃﻫﻠﻬﺎ ﻭﻣ‪‬ﻦ ﻓﻴﻬﺎ ﻣـﻦ‬

‫ﺍﻟﻌﺴﻜﺮ ﻗﺘﺎﻻ ﺷﺪﻳﺪﺍ ﻓﺎﻧﺘﺼﺮ ﺍﳌﺴﻠﻤﻮﻥ ﻭﺃﺧﺮﺟﻮﺍ ﺍﻟﺮﻭﻡ ﻣﻨـﻬﺎ ﻭﻗﺘﻠـﻮﺍ ﻣﻨـﻬﻢ‬

‫ﻃ ‪‬ﺮﺳ‪‬ـﻮﺱ ﻣـﻦ ﺍﻟﻐـﺰﺍﺓ‬

‫ﳓﻮ ﻋﺸﺮﺓ ﺁﻻﻑ ﺭﺟﻞ‪ .‬ﻭﻓﻴﻬﺎ ﰲ ﺫﻱ ﺍﻟﻘﻌﺪﺓ ﻋﺎﺩ ﲦـﻞ ﺇﱃ ﹶ‬

‫ﺍﻟﺼﺎﺋﻔﺔ ﺳﺎﳌﺎ ﻫﻮ ﻭﻣ‪‬ﻦ ﻣﻌﻪ ﻓﻠﻘﻮﺍ ﲨﻌﺎ ﻛﺜﲑﺍ ﻣﻦ ﺍﻟﺮﻭﻡ ﻓـﺎﻗﺘﺘﻠﻮﺍ ﻓﺎﻧﺘﺼـﺮ‬

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‫ﺍﳌﺴﻠﻤﻮﻥ ﻋﻠﻴﻬﻢ ﻭﻗﺘﻠﻮﺍ ﻣﻦ ﺍﻟﺮﻭﻡ ﻛﺜﲑﺍ ﻭﻏﻨﻤﻮﺍ ﻣﺎ ﻻ ﳛﺼﻰ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﲨﻠﺔ‬

‫ﻣﺎ ﻏﻨﻤﻮﺍ ﺃﻧ‪‬ﻬﻢ ﺫﲝﻮﺍ ﻣﻦ ﺍﻟﻐﻨﻢ ﰲ ﺑﻼﺩ ﺍﻟﺮﻭﻡ ﺛﻼﲦﺎﺋﺔ ﺃﻟﻒ ﺭﺃﺱ ﺳﻮﻯ ﻣﺎ ﺳـﻠﻢ‬

‫ﻣﻌﻬﻢ ﻭﻟﻘﻴﻬﻢ ﺭﺟﻞ ﻳﻌﺮﻑ ﺑﺎﺑﻦ ﺍﻟﻀﺤ‪‬ﺎﻙ ﻭﻫﻮ ﻣﻦ ﺭﺅﺳـﺎﺀ ﺍﻷﻛـﺮﺍﺩ ﻭﻛـﺎﻥ ﻟـﻪ‬

‫ﺣﺼﻦ ﻳ‪‬ﻌﺮﻑ ﺑﺎﳉﻌﻔﺮﻱ‪ ‬ﻓﺎﺭﺗﺪ‪ ‬ﻋﻦ ﺍﻹﺳـﻼﻡ ﻭﺻـﺎﺭ ﺇﱃ ﻣﻠـﻚ ﺍﻟـﺮﻭﻡ ﻓـﺄﺟﺰﻝ ﻟـﻪ‬

‫ﺍﻟﻌﻄﻴﺔ ﻭﺃﻣﺮﻩ ﺑﺎﻟﻌﻮﺩ ﺇﱃ ﺣﺼﻨﻪ ﻓﻠﻘﻴﻪ ﺍﳌﺴـﻠﻤﻮﻥ ﻓﻘـﺎﺗﻠﻮﻩ ﻓﺄﺳـﺮﻭﻩ ﻭﻗﺘﻠـﻮﺍ‬

‫ﻛﻞﹼ ﻣ‪‬ﻦ ﻣﻌﻪ‪.‬‬

‫ﺫﻛﺮ ﺍﳊﺮﺏ ﺑﲔ ﻫﺎﺭﻭﻥ ﻭﻋﺴﻜﺮ ﻣﺮﺩﺍﻭﻳﺞ )ﺹ ‪(٦٦-٦٥‬‬

‫ﻗﺪ ﺫﻛﺮﻧﺎ ﻓﻴﻤﺎ ﺗﻘﺪ‪‬ﻡ ﻗﺘﻞ ﺃﺳﻔﺎﺭ ﻭﻣﻠـﻚ ﻣـﺮﺩﺍﻭﻳﺞ ﻭﺃﻧ‪‬ـﻪ ﺍﺳـﺘﻮﱃ ﻋﻠـﻰ ﺑﻠـﺪ‬

‫ﺍﳉﺒﻞ ﻭﺍﻟ ‪‬ﺮﻱ‪ ‬ﻭﻏﲑﳘﺎ ﻭﺃﻗﺒﻠﺖ ﺍﻟﺪ‪‬ﻳﻠﻢ ﺇﻟﻴﻪ ﻣﻦ ﻛﻞ ﻧﺎﺣﻴﺔ ﻟﺒﺬﻟـﻪ ﻭﺇﺣﺴـﺎﻧﻪ ﺇﱃ‬

‫ﺟﻨﺪﻩ ﻓﻌﻈﻤﺖ ﺟﻴﻮﺷﻪ ﻭﻛﺜﺮﺕ ﻋﺴﺎﻛﺮﻩ ﻭﻛﺜﺮ ﺍﳋﺮﺝ ﻋﻠﻴﻪ ﻓﻠﻢ ﻳﻜﻔـﻪ ﻣـﺎ ﰲ‬

‫ﻳﺪﻩ ﻓﻔﺮ‪‬ﻕ ﻧﻮ‪‬ﺍﺑﻪ ﰲ ﺍﻟﻨﻮﺍﺣﻲ ﺍ‪‬ﺎﻭﺭﺓ ﻟﻪ‪ .‬ﻓﻜﺎﻥ ﳑﻦ ﺳﻴ‪‬ﺮﻩ ﺇﱃ ﳘﺬﺍﻥ ﺍﺑﻦ ﺃﺧﺖ ﻟﻪ‬

‫ﰲ ﺟﻴﺶ ﻛﺜﲑ ﻭﻛﺎﻥ ‪‬ﺎ ﺃﺑـﻮ ﻋﺒـﺪ ﺍﷲ ﳏﻤـﺪ ﺑـﻦ ﺧﻠـﻒ ﰲ ﻋﺴـﻜﺮ ﺍﳋﻠﻴﻔـﺔ‬

‫ﻓﺘﺤﺎﺭﺑﻮﺍ ﺣﺮﻭﺑﺎ ﻛﺜﲑﺓ ﻭﺃﻋﺎﻥ ﺃﻫﻞ ﳘـﺬﺍﻥ ﻋﺴـﻜﺮ ﺍﳋﻠﻴﻔـﺔ ﻓﻈﻔـﺮﻭﺍ ﺑﺎﻟـﺪﻳﻠﻢ‬

‫ﻭﻗﹸﺘﻞ ﺍﺑﻦ ﺃﺧـﺖ ﻣـﺮﺩﺍﻭﻳﺞ ﻓﺴـﺎﺭ ﻣـﺮﺩﺍﻭﻳﺞ ﻣـﻦ ﺍﻟـﺮ‪‬ﻱ ﺇﱃ ﳘـﺬﺍﻥ ﻓﻠﻤـﺎ ﲰـﻊ‬

‫ﺃﺻﺤﺎﺏ ﺍﳋﻠﻴﻔﺔ ﲟﺴﲑﻩ ﺍ‪‬ﺰﻣﻮﺍ ﻣﻦ ﳘﺬﺍﻥ ﻓﺠﺎﺀ ﺇﱃ ﳘﺬﺍﻥ ﻭﻧﺰﻝ ﻋﻠـﻰ ﺑـﺎﺏ‬

‫ﺍﻷﺳﺪ ﻓﺘﺤﺼ‪‬ﻦ ﻣﻨﻪ ﺃﻫﻠﻬﺎ ﻓﻘﺎﺗﻠﻬﻢ ﻓﻈﻔﺮ ‪‬ﻢ ﻭﻗﺘـﻞ ﻣﻨـﻬﻢ ﺧﻠﻘـﺎ ﻛـﺜﲑﺍ‬

‫ﻭﺃﺣﺮﻕ ﻭﺳﱮ ﰒ ﺭﻓﻊ ﺍﻟﺴﻴﻒ ﻋﻨﻬﻢ ﻭﺃﻣ‪‬ﻦ ﺑﻘﻴﺘﻬﻢ‪ .‬ﻓﺄﻧﻔـﺬ ﺍﳌﻘﺘـﺪﺭ ﻫـﺎﺭﻭﻥﹶ ﺑـﻦ‬

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‫ﻏﺮﻳﺐ ﺍﳋﺎﻝ ﰲ ﻋﺴﺎﻛﺮ ﻛﺜﲑﺓ ﺇﱃ ﳏﺎﺭﺑﺘﻪ ﻓـﺎﻟﺘﻘﻮﺍ ﺑﻨـﻮﺍﺣﻲ ﳘـﺬﺍﻥ ﻓـﺎﻗﺘﺘﻠﻮﺍ‬

‫ﻗﺘﺎﻻ ﺷﺪﻳﺪﺍ ﻓﺎ‪‬ﺰﻡ ﻫﺎﺭﻭﻥ ﻭﻋﺴﻜﺮ ﺍﳋﻠﻴﺔ ﻭﺍﺳﺘﻮﱃ ﻣﺮﺩﺍﻭﻳﺞ ﻋﻠﻰ ﺑـﻼﺩ ﺍﳉﺒـﻞ‬

‫ﲨﻴﻌﻬﺎ ﻭﻣﺎ ﻭﺭﺍﺀ ﳘﺬﺍﻥ ﻭﺳﻴ‪‬ﺮ ﻗﺎﺋﺪﺍ ﻛـﺒﲑﺍ ﻣـﻦ ﺃﺻـﺤﺎﺑﻪ ﻳ‪‬ﻌـﺮﻑ ﺑـﺎﺑﻦ ﻋـﻼﹼﻥ‬

‫ﺍﻟﻘــﺰﻭﻳﲏ‪ ‬ﺇﱃ ﺍﻟ ـﺪ‪‬ﻳﻨ‪‬ﻮﺭ ﻓﻔﺘﺤﻬــﺎ ﺑﺎﻟﺴــﻴﻒ ﻭﻗﺘــﻞ ﻛــﺜﲑﺍ ﻣــﻦ ﺃﻫﻠــﻬﺎ ﻭﺑﻠﻐــﺖ‬

‫ﻋﺴﺎﻛﺮﻩ ﺇﱃ ﻧﻮﺍﺣﻲ ﺣ‪‬ﻠﻮﺍﻥ ﻓﻐﻨﻤـﺖ ﻭ‪‬ﺒـﺖ ﻭﻗﺘﻠـﺖ ﻭﺳـﺒﺖ ﺍﻷﻭﻻﺩ ﻭﺍﻟﻨﺴـﺎﺀ‬

‫ﻭﻋﺎﺩﻭﺍ ﺇﻟﻴﻪ‪.‬‬

‫ﺫﻛﺮ ﺍﳊﺮﻭﺏ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﺮﻭﻡ )ﺹ ‪(٧٠-٦٩‬‬

‫ﺳﻨﺔ ﺗﺴﻊ ﻋﺸﺮﺓ ﻭﺛﻼﲦﺎﺋﺔ‬

‫ﻃ ‪‬ﺮﺳ‪‬ـﻮﺱ ﺑـﻼﺩ ﺍﻟـﺮﻭﻡ ﻓﻌـﱪ ‪‬ـﺮﺍ‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﰲ ﺭﺑﻴﻊ ﺍﻷﻭ‪‬ﻝ ﻏﺰﺍ ﲦﻞ ﻭﺍﱄ ﹶ‬

‫ﻭﻧﺰﻝ ﻋﻠﻴﻬﻢ ﺛﻠﺞ‪ ‬ﺇﱃ ﺻﺪﻭﺭ ﺍﳋﻴﻞ ﻭﺃﺗﺎﻫﻢ ﲨـﻊ ﻛـﺜﲑ ﻣـﻦ ﺍﻟـﺮﻭﻡ ﻓﻮﺍﻗﻌـﻮﻫﻢ‬

‫ﻓﻨﺼﺮ ﺍﷲ ﺍﳌﺴﻠﻤﲔ ﻓﻘﺘﻠﻮﺍ ﻣﻦ ﺍﻟﺮﻭﻡ ﺳـﺘﻤﺎﺋﺔ ﻭﺃﺳـﺮﻭﺍ ﳓـﻮﺍ ﻣـﻦ ﺛﻼﺛـﺔ ﺁﻻﻑ‬

‫ﻭﻏﻨﻤﻮﺍ ﻣﻦ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻔﻀﺔ ﻭﺍﻟﺪﻳﺒﺎﺝ ﻭﻏﲑﻩ ﺷﻴﺌﺎ ﻛﺜﲑﺍ‪.‬‬

‫ﻃ ‪‬ﺮﺳ‪‬ﻮﺱ ﻭﺩﺧﻞ ﺑﻼﺩ ﺍﻟﺮﻭﻡ ﺻﺎﺋﻔﺔ ﰲ ﲨﻊ ﻛـﺜﲑ‬

‫ﻭﻓﻴﻬﺎ ﰲ ﺭﺟﺐ ﻋﺎﺩ ﲦﻞ ﺇﱃ ﹶ‬

‫ﻣﻦ ﺍﻟﻔﺎﺭﺱ ﻭﺍﻟﺮﺍﺟﻞ ﻓﺒﻠﻐﻮﺍ ﻋﻤﻮﺭﻳـﺔ ﻭﻛـﺎﻥ ﻗـﺪ ﲡﻤـﻊ ﺇﻟﻴﻬـﺎ ﻛـﺜﲑ ﻣـﻦ ﺍﻟـﺮﻭﻡ‬

‫ﻓﻔﺎﺭﻗﻮﻫﺎ ﳌﺎ ﲰﻌﻮﺍ ﺧﱪ ﲦﻞ ﻭﺩﺧﻠﻬﺎ ﺍﳌﺴـﻠﻤﻮﻥ ﻓﻮﺟـﺪﻭﺍ ﻓﻴﻬـﺎ ﻣـﻦ ﺍﻷﻣﺘﻌـﺔ‬

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‫ﻭﺍﻟﻄﻌﺎﻡ ﺷﻴﺌﺎ ﻓﺄﺧﺬﻭﻩ ﻭﺃﺣﺮﻗﻮﺍ ﻣﺎ ﻛﺎﻧﻮﺍ ﻋﻤ‪‬ﺮﻭﻩ ﻣﻨـﻬﺎ ﻭﺃﻭﻏﻠـﻮﺍ ﰲ ﺑـﻼﺩ ﺍﻟـﺮﻭﻡ‬

‫ﻳﻨﻬﺒﻮﻥ ﻭﻳﻘﺘﻠﻮﻥ ﻭﳜﺮ‪‬ﺑﻮﻥ ﺣﱴ ﺑﻠﻐـﻮﺍ ﺃﻧﻘـﺮﺓ ﻭﻫـﻲ ﺍﻟـﱵ ﺗﺴـﻤ‪‬ﻰ ﺍﻵﻥ ﺃﻧﻜﻮﺭﻳـﺔ‬

‫ﻭﻋﺎﺩﻭﺍ ﺳﺎﳌﲔ ﱂ ﻳﻠﻘﻮﺍ ﻛﻴﺪﺍ ﻓﺒﻠﻐﺖ ﻗﻴﻤـﺔ ﺍﻟﺴـﱯ ﻣﺎﺋـﺔ ﺃﻟـﻒ ﺩﻳﻨـﺎﺭ ﻭﺳـﺘﺔ‬

‫ﻭﺛﻼﺛﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻭﻛﺎﻥ ﻭﺻﻮﳍﻢ ﺇﱃ ﻃﺮﺳﻮﺱ ﺁﺧﺮ ﺭﻣﻀﺎﻥ‪.‬‬

‫ﻭﻓﻴﻬﺎ ﻛﺎﺗﺐ ﺍﺑﻦ ﺍﻟﺪ‪‬ﻳﺮﺍﱐﹼ ﻭﻏـﲑﻩ ﻣـﻦ ﺍﻷﺭﻣـﻦ ﻭﻫـﻢ ﺑـﺄﻃﺮﺍﻑ ﺃﺭﻣﻴﻨﻴـﺔ ﺍﻟـﺮﻭﻡ‬

‫ﻭﺣﺜﻮﻫﻢ ﻋﻠﻰ ﻗﺼﺪ ﺑﻼﺩ ﺍﻹﺳﻼﻡ ﻭﻭﻋﺪﻭﻫﻢ ﺍﻟﻨﺼـﺮﺓ ﻓﺴـﺎﺭﺕ ﺍﻟـﺮﻭﻡ ﰲ ﺧﻠـﻖ‬

‫ﻛﺜﲑ ﻓﺨﺮ‪‬ﺑﻮﺍ ﺑ‪‬ﺰﻛﺮﻯ ﻭﺑﻼﺩ ﺧﻼﻁ ﻭﻣﺎ ﺟﺎﻭﺭﻫـﺎ ﻭﻗﹸﺘـﻞ ﻣـﻦ ﺍﳌﺴـﻠﻤﲔ ﺧﻠـﻖ ﻛـﺜﲑ‬

‫ﻭﺃﺳﺮﻭﺍ ﻛﺜﲑﺍ ﻣﻨﻬﻢ ﻓﺒﻠﻎ ﺧﱪﻫﻢ ﻣ‪‬ﻔﻠﺤﺎ ﻏﻼﻡ ﻳﻮﺳﻒ ﺑﻦ ﺃﰊ ﺍﻟﺴﺎﺝ ﻭﻫـﻮ ﻭﺍﱄ‬

‫ﺃﺫﺭﺑﻴﺠــﺎﻥ ﻓﺴــﺎﺭ ﰲ ﻋﺴــﻜﺮ ﻛــﺒﲑ ﻭﺗﺒﻌــﻪ ﻛــﺜﲑ ﻣــﻦ ﺍﳌﺘﻄﻮ‪‬ﻋــﺔ ﺇﱃ ﺃﺭﻣﻴﻨﻴــﺔ‬

‫ﻓﻮﺻﻠﻬﺎ ﰲ ﺭﻣﻀﺎﻥ ﻭﻗﺼﺪ ﺑﻠﺪ ﺍﺑﻦ ﺍﻟـﺪﻳﺮﺍﱐ ﻭﻣـﻦ ﻭﺍﻓﻘـﻪ ﳊﺮﺑـﻪ ﻭﻗﺘـﻞ ﺃﻫﻠـﻪ‬

‫ﻭ‪‬ﺐ ﺃﻣﻮﺍﳍﻢ ﻭﲢﺼ‪‬ﻦ ﺍﺑﻦ ﺍﻟﺪﻳﺮﺍﱐ ﺑﻘﻠﻌﺔ ﻟﻪ ﻭﺑﺎﻟﻎ ﺍﻟﻨـﺎﺱ ﰲ ﻛﺜـﺮﺓ ﺍﻟﻘﺘﻠـﻰ‬

‫ﻣﻦ ﺍﻷﺭﻣﻦ ﺣﺘ‪‬ﻰ ﻗﻴﻞ ﺇ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻣﺎﺋﺔ ﺃﻟﻒ ﻗﺘﻴﻞ ﻭﺍﷲ ﺃﻋﻠﻢ‪ .‬ﻭﺳـﺎﺭﺕ ﻋﺴـﺎﻛﺮ‬

‫ﺳﻤ‪‬ﻴﺴﺎﻁ ﻓﺤﺼﺮﻭﻫﺎ ﻓﺎﺳﺘﺼﺮﺥ ﺃﻫﻠﻬﺎ ﺑﺴﻌﻴﺪ ﺑـﻦ ﺣ‪‬ﻤـﺪﺍﻥ ﻭﻛـﺎﻥ‬

‫ﺍﻟﺮﻭﻡ ﺇﱃ ‪‬‬

‫ﺍﳌﻘﺘﺪﺭ ﻗﺪ ﻭﻻﹼﻩ ﺍﳌﻮﺻـﻞ ﻭﺩﻳـﺎﺭ ﺭﺑﻴﻌـﺔ ﻭﺷـﺮﻁ ﻋﻠﻴـﻪ ﻏـﺰﻭ ﺍﻟـﺮﻭﻡ ﻭﺃﻥ ﻳﺴـﺘﻨﻘﺬ‬

‫‪‬ﻣ ﹶﻠﻄﹾﻴﺔ ﻣﻨﻬﻢ ﻭﻛﺎﻥ ﺃﻫﻠﻬﺎ ﻗﺪ ﺿﻌﻔﻮﺍ ﻓﺼﺎﳊﻮﺍ ﺍﻟﺮﻭﻡ ﻭﺳﻠﹼﻤﻮﺍ ﻣﻔﺎﺗﻴﺢ ﺍﻟﺒﻠـﺪ‬

‫ﺳﻤ‪‬ﻴﺴـﺎﻁ ﺇﱃ ﺳـﻌﻴﺪ‬
‫ﺇﻟﻴﻬﻢ ﻓﺤﻜﻤﻮﺍ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻓﻠﻤ‪‬ﺎ ﺟﺎﺀ ﺭﺳﻮﻝ ﺃﻫـﻞ ‪‬‬

‫ﺑﻦ ﲪﺪﺍﻥ ﲡﻬ‪‬ﺰ ﻭﺳﺎﺭ ﺇﻟﻴﻬﻢ ﻣﺴﺮﻋﺎ ﻓﻮﺻﻞ ﻭﻗﺪ ﻛﺎﺩ ﺍﻟﺮﻭﻡ ﻳﻔﺘﺤﻮ‪‬ـﺎ ﻓﻠﻤ‪‬ـﺎ‬

‫ﻗﺎﺭ‪‬ﻢ ﻫﺮﺑﻮﺍ ﻣﻨﻪ ﻭﺳﺎﺭ ﻣﻨﻬﺎ ﺇﱃ ‪‬ﻣﻠﹶﻄﻴﺔ ﻭ‪‬ﺎ ﲨﻊ ﻣﻦ ﺍﻟـﺮﻭﻡ ﻭﻣـﻦ ﻋﺴـﻜﺮ‬

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‫ﻣﻠﻴﺢ ﺍﻷﺭﻣﲏ‪ ‬ﻭﻣﻌﻬﻢ ﺑﲏ‪ ‬ﺑﻦ ﻧﻔﻴﺲ ﺻﺎﺣﺐ ﺍﳌﻘﺘﺪﺭ ﻭﻛﺎﻥ ﻗﺪ ﺗﻨﺼ‪‬ﺮ ﻭﻫﻮ ﻣـﻊ‬

‫ﺍﻟﺮﻭﻡ ﻓﻠﻤ‪‬ﺎ ﺃﺣﺴ‪‬ﻮﺍ ﺑﺈﻗﺒﺎﻝ ﺳﻌﻴﺪ ﺧﺮﺟﻮﺍ ﻣﻨـﻬﺎ ﻭﺧـﺎﻓﻮﺍ ﺃﻥ ﻳـﺄﺗﻴﻬﻢ ﺳـﻌﻴﺪ ﰲ‬

‫ﻋﺴﻜﺮﻩ ﻣﻦ ﺧﺎﺭﺝ ﺍﳌﺪﻳﻨـﺔ ﻭﻳﺜـﻮﺭ ﺃﻫﻠـﻬﺎ ‪‬ـﻢ ﻓﻴﻬﻠﻜـﻮﺍ ﻓﻔﺎﺭﻗﻮﻫـﺎ‪ .‬ﻭﺩﺧﻠـﻬﺎ‬

‫ﺳﻌﻴﺪ ﰒﹼ ﺍﺳﺘﺨﻠﻒ ﻋﻠﻴﻬﺎ ﺃﻣﲑﺍ ﻭﻋﺎﺩ ﻋﻨﻬﺎ ﻓﺪﺧﻞ ﺑﻠـﺪ ﺍﻟـﺮﻭﻡ ﻏﺎﺯﻳـﺎ ﰲ ﺷـﻮ‪‬ﺍﻝ‬

‫ﻭﻗﺪ‪‬ﻡ ﺑﲔ ﻳﺪﻳﻪ ﺳ‪‬ﺮﻳ‪‬ﺘﲔ ﻓﻘﺘﻠﺘﺎ ﻣﻦ ﺍﻟﺮﻭﻡ ﺧﻠﻘﺎ ﻛﺜﲑﺍ ﻗﺒﻞ ﺩﺧﻮﻟﻪ ﺇﻟﻴﻬﺎ‪.‬‬

‫ﺫﻛﺮ ﻓـﺘﺢ ﻃـﱪﻣﲔ ﻣـﻦ ﺻـﻘﻠﻴﺔ )ﺍﺳـﺘﺨﺪﺍﻡ ﻗﻄـﻊ‬

‫ﺍﳌﻴﺎﻩ ﻛﻮﺳﻴﻠﺔ ﻟﻠﺤﺮﻭﺏ ﻭﺇﺧﺮﺍﺝ ﺍﻟﻨـﺎﺱ ﻣـﻦ ﺑﻠـﺪﻫﻢ(‬

‫)ﺹ ‪(٢٧٦-٢٧٥‬‬

‫ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﲬﺴﲔ ﻭﺛﻼﲦﺎﺋﺔ‬

‫ﻭﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺳﺎﺭﺕ ﺟﻴﻮﺵ ﺍﳌﺴﻠﻤﲔ ﺑﺼﻘﻠﻴﺔ ﻭﺃﻣﲑﻫـﻢ ﺣﻴﻨﺌـﺬ ﺃﲪـﺪ‬

‫ﺍﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﳊﺴﲔ ﺇﱃ ﻗﻠﻌﺔ ﻃﱪﻣﲔ ﻣﻦ ﺻﻘﻠﻴﺔ ﺃﻳﻀـﺎ ﻭﻫـﻲ‬

‫ﺑﻴﺪ ﺍﻟﺮﻭﻡ ﻓﺤﺼﺮﻭﻫﺎ ﻭﻫﻲ ﻣﻦ ﺃﻣﻨﻊ ﺍﳊﺼﻮﻥ ﻭﺃﺷﺪﻫﺎ ﻋﻠﻰ ﺍﳌﺴـﻠﻤﲔ ﻓـﺎﻣﺘﻨﻊ‬

‫ﺃﻫﻠﻬﺎ ﻭﺩﺍﻡ ﺍﳊﺼﺎﺭ ﻋﻠـﻴﻬﻢ ﻓﻠﻤـﺎ ﺭﺃﻯ ﺍﳌﺴـﻠﻤﻮﻥ ﺫﻟـﻚ ﻋﻤـﺪﻭﺍ ﺇﱃ ﺍﳌـﺎﺀ ﺍﻟـﺬﻱ‬

‫ﻳﺪﺧﻠﻬﺎ ﻓﻘﻄﻌﻮﻩ ﻋﻨﻬﺎ ﻭﺃﺟﺮﻭﻩ ﺇﱃ ﻣﻜﺎﻥ ﺁﺧﺮ ﻓﻌﻈـﻢ ﺍﻷﻣـﺮ ﻋﻠـﻴﻬﻢ ﻭﻃﻠﺒـﻮﺍ‬

‫ﺍﻷﻣﺎﻥ ﻓﻠﻢ ﳚﺎﺑﻮﺍ ﺇﻟﻴﻪ ﻓﻌﺎﺩﻭﺍ ﻭﻃﻠﺒﻮﺍ ﺃﻥ ﻳﺆﻣﻨﻮﺍ ﻋﻠﻰ ﺩﻣـﺎﺋﻬﻢ ﻭﻳﻜﻮﻧـﻮﺍ ﺭﻗﻴﻘـﺎ‬

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‫ﻟﻠﻤﺴــﻠﻤﲔ ﻭﺃﻣــﻮﺍﳍﻢ ﻓﻴﺌــﺎ ﻓــﺄﺟﻴﺒﻮﺍ ﺇﱃ ﺫﻟــﻚ ﻭﺃﺧﺮﺟــﻮﺍ ﻣــﻦ ﺍﻟﺒﻠــﺪ ﻭﻣﻠﻜــﻪ‬

‫ﺍﳌﺴﻠﻤﻮﻥ ﰲ ﺫﻱ ﺍﻟﻘﻌﺪﺓ‪.‬‬

‫ﻭﻛﺎﻧﺖ ﻣﺪﺓ ﺍﳊﺼـﺎﺭ ﺳـﺒﻌﺔ ﺃﺷـﻬﺮ ﻭﻧﺼـﻔﺎ ﻭﺃﺳـﻜﻨﺖ ﺍﻟﻘﻠﻌـﺔ ﻧﻔـﺮﺍ ﻣـﻦ‬

‫ﺍﳌﺴﻠﻤﲔ ﻭﲰﻴﺖ ﺍﻟﻌﺰﻳﺔ ﻧﺴـﺒﺔ ﺇﱃ ﺍﳌﻌـﺰ ﺍﻟﻌﻠـﻮﻱ ﺻـﺎﺣﺐ ﺇﻓﺮﻳﻘﻴـﺔ ﻭﺳـﺎﺭ‬

‫ﺟﻴﺶ ﺇﱃ ﺭﻣﻄﺔ ﻣﻊ ﺍﳊﺴﻦ ﺑﻦ ﻋﻤﺎﺭ ﻓﺤﺼـﺮﻭﻫﺎ ﻭﺿـﻴﻘﻮﺍ ﻋﻠﻴﻬـﺎ ﻓﻜـﺎﻥ ﻣـﺎ‬

‫ﻧﺬﻛﺮﻩ ﺳﻨﺔ ﺛﻼﺙ ﻭﲬﺴﲔ ﻭﺛﻼﲦﺎﺋﺔ‪.‬‬

‫ﺫﻛﺮ ﺍﳊﺮﺏ ﺑﺼﻘﻠﻴﺔ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﺮﻭﻡ )ﺗﻌﻄﻴﺶ‬

‫ﺍﻟﻨﺎﺱ ﺣﱴ ﺍﻟﻘﺮﺏ ﻣﻦ ﺍﳍﻼﻙ( )ﺹ ‪(٢٣٩‬‬

‫ﺳﻨﺔ ﺃﺭﺑﻌﲔ ﻭﺛﻼﲦﺎﺋﺔ‬

‫ﻛﺎﻥ ﺍﳌﻨﺼﻮﺭ ﺍﻟﻌﻠﻮﻱ ﺻﺎﺣﺐ ﺇﻓﺮﻳﻘﻴﺔ ﻗـﺪ ﺍﺳـﺘﻌﻤﻞ ﻋﻠـﻰ ﺻـﻘﻠﻴﺔ ﺳـﻨﺔ‬

‫ﺳﺖ ﻭﺛﻼﺛﲔ ﻭﺛﻼﲦﺎﺋﺔ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺍﳊﺴﲔ ﺍﻟﻜﻠﱯ ﻓﺪﺧﻠﻬﺎ ﻭﺍﺳـﺘﻘﺮ‬

‫‪‬ــﺎ ﻛﻤــﺎ ﺫﻛﺮﻧــﺎﻩ ﻭﻏــﺰﺍ ﺍﻟــﺮﻭﻡ ﺍﻟــﺬﻳﻦ ‪‬ــﺎ ﻋــﺪﺓ ﻏــﺰﻭﺍﺕ ﻓﺎﺳــﺘﻤﺪﻭﺍ ﻣﻠــﻚ‬

‫ﻗﺴﻄﻨﻄﻴﻨﻴﺔ ﻓﺴﲑ ﺇﻟﻴﻬﻢ ﺟﻴﺸﺎ ﻛﺜﲑﺍ ﻓﱰﻟﻮﺍ ﺃﺫﺭﻧﺖ ﻓﺄﺭﺳﻞ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠـﻲ‬

‫ﺇﱃ ﺍﳌﻨﺼﻮﺭ ﻳﻌﺮﻓﻪ ﺍﳊﺎﻝ ﻓﺴﲑ ﺇﻟﻴﻪ ﺟﻴﺸـﺎ ﻛﺜﻴﻔـﺎ ﻣـﻊ ﺧﺎﺩﻣـﻪ ﻓـﺮﺡ ﻓﺠﻤـﻊ‬

‫ﺍﳊﺴﻦ ﺟﻨﺪﻩ ﻣﻊ ﺍﻟﻮﺍﺻﻠﲔ ﻭﺳﺎﺭ ﺇﱃ ﺭﻳﻮ ﻭﺑﺚ ﺍﻟﺴﺮﺍﻳﺎ ﰲ ﺃﺭﺽ ﻗﻠﻮﺭﻳﺔ ﻭﺣﺎﺻـﺮ‬

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‫ﺍﳊﺴﻦ ﺟﺮﺍﺟﺔ ﺃﺷﺪ ﺣﺼﺎﺭ ﻓﺄﺷﺮﻑ ﺃﻫﻠﻬﺎ ﻋﻠـﻰ ﺍﳍـﻼﻙ ﻣـﻦ ﺷـﺪﺓ ﺍﻟﻌﻄـﺶ‬

‫‪،‬ﻭﱂ ﻳﺒﻖ ﺇﻻ ﺃﺧﺬﻫﺎ ﻓﺄﺗﺎﻩ ﺍﳋﱪ ﺃﻥ ﻋﺴﻜﺮ ﺍﻟﺮﻭﻡ ﻭﺍﺻﻞ ﺇﻟﻴﻪ ﻓﻬﺎﺩﻥ ﺃﻫـﻞ ﺟﺮﺍﺟـﺔ‬

‫ﻋﻠﻰ ﻣﺎﻝ ﻳﺆﺩﻭﻧﻪ ﻭﺳﺎﺭ ﺇﱃ ﺍﻟﺮﻭﻡ ﻓﻠﻤﺎ ﲰﻌﻮﺍ ﺑﻘﺮﺑﻪ ﻣﻨﻬﻢ ﺍ‪‬ﺰﻣﻮﺍ ﺑﻐﲑ ﻗﺘـﺎﻝ‬

‫ﻭﺗﺮﻛﻮﺍ ﺃﺫﺭﻧﺖ‪ .‬ﻭﻧﺰﻝ ﺍﳊﺴﻦ ﻋﻠﻰ ﻗﻠﻌﺔ ﻗﺴﺎﻧﺔ ﻭﺑﺚ ﺳﺮﺍﻳﺎﻩ ﺗﻨﻬﺐ ﻓﺼﺎﳊﻪ ﺃﻫﻞ‬

‫ﻗﺴﺎﻧﺔ ﻋﻠـﻰ ﻣـﺎﻝٍ ﻭﱂ ﻳـﺰﻝ ﻛـﺬﻟﻚ ﺇﱃ ﺷـﻬﺮ ﺫﻱ ﺍﳊﺠـﺔ ﻭﻛـﺎﻥ ﺍﳌﺼـﺎﻑ ﺑـﲔ‬

‫ﺍﳌﺴﻠﻤﲔ ﻭﻋﺴﻜﺮ ﻗﺴﻄﻨﻄﻴﻨﻴﺔ ﻭﻣﻦ ﻣﻌﻪ ﻣﻦ ﺍﻟـﺮﻭﻡ ﺍﻟـﺬﻳﻦ ﺑﺼـﻘﻠﻴﺔ ﻟﻴﻠـﺔ‬

‫ﺍﻷﺿﺤﻰ ﻭﺍﻗﺘﺘﻠﻮﺍ ﻭﺍﺷﺘﺪ ﺍﻟﻘﺘﺎﻝ ﻓـﺎ‪‬ﺰﻡ ﺍﻟـﺮﻭﻡ ﻭﺭﻛﺒـﻬﻢ ﺍﳌﺴـﻠﻤﻮﻥ ﻳﻘﺘﻠـﻮﻥ‬

‫ﻭﻳﺄﺳﺮﻭﻥ ﺇﱃ ﺍﻟﻠﻴﻞ ‪،‬ﻭﻏﻨﻤﻮﺍ ﲨﻴﻊ ﺃﺛﻘﺎﳍﻢ ﻭﺳﻼﺣﻬﻢ ﻭﺩﻭﺍ‪‬ﻢ ﻭﺳﲑ ﺍﻟـﺮﺅﻭﺱ‬

‫ﺇﱃ ﻣﺪﺍﺋﻦ ﺻـﻘﻠﻴﺔ ﻭﺇﻓﺮﻳﻘﻴـﺔ ﻭﺣﺼـﺮ ﺍﳊﺴـﻦ ﺟﺮﺍﺟـﺔ ﻓﺼـﺎﳊﻮﻩ ﻋﻠـﻰ ﻣـﺎﻝ‬

‫ﳛﻤﻠﻮﻧﻪ ﻭﺭﺟﻊ ﻋﻨﻬﻢ ﻭﺳﲑ ﺳﺮﻳﺔ ﺇﱃ ﻣﺪﻳﻨﺔ ﺑﻄﺮﻗﻮﻗﺔ ﻓﻔﺘﺤﻮﻫﺎ ﻭﻏﻨﻤـﻮﺍ ﻣـﺎ‬

‫ﻓﻴﻬﺎ ﻭﱂ ﻳﺰﻝ ﺍﳊﺴﻦ ﲜﺰﻳﺮﺓ ﺻﻘﻠﻴﺔ ﺇﱃ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﺃﺭﺑﻌـﲔ ﻓﻤـﺎﺕ ﺍﳌﻨﺼـﻮﺭ‬

‫ﻓﺴﺎﺭ ﻋﻨﻬﺎ ﺇﱃ ﺇﻓﺮﻳﻘﻴﺔ ﻭﺍﺗﺼﻞ ﺑﺎﳌﻌﺰ ﺑﻦ ﺍﳌﻨﺼﻮﺭ ﻭﺍﺳـﺘﺨﻠﻒ ﻋﻠـﻰ ﺻـﻘﻠﻴﺔ‬

‫ﺍﺑﻨﻪ ﺃﺑﺎ ﺍﳊﺴﲔ ﺃﲪﺪ‪.‬‬

‫‪@ lbnØÛa@åß@åßbrÛa@‡Üa‬‬

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‫ﺫﻛــﺮ ﻋــﻮﺩ ﺍﳌﺆﻳــﺪ ﺇﱃ ﺇﻣــﺎﺭﺓ ﺍﻷﻧــﺪﻟﺲ ﻭﻣــﺎ ﻛــﺎﻥ ﻣﻨــﻪ‬

‫)ﲡﻮﻳﻊ ﺃﻫﻞ ﻗﺮﻃﺒﺔ ﻭﻗﺘﻠـﻬﻢ ﲟـﺎ ﻻ ﳛﺼـﻰ( )ﺹ ‪-٥٧‬‬

‫‪(٥٩‬‬

‫ﺳﻨﺔ ﺃﺭﺑﻌﻤﺎﺋﺔ‬

‫ﻗﺪ ﺫﻛﺮﻧﺎ ﺳﺒﺐ ﺧﻠﻌﻪ ﻭﺣﺒﺴﻪ ﻓﻠﻤﺎ ﻛـﺎﻥ ﻫـﺬﻩ ﺍﻟﺴـﻨﺔ ﺃﻋﻴـﺪ ﺇﱃ ﺧﻼﻓﺘـﻪ‬

‫ﻭﺍﲰﻪ ﻫﺸﺎﻡ ﺑﻦ ﺍﳊﺎﻛﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻨﺎﺻﺮ ﻭﻛﺎﻥ ﻋﻮﺩﻩ ﺗﺎﺳﻊ ﺫﻱ ﺍﳊﺠﺔ‬

‫ﻭﻛﺎﻥ ﺍﳊﻜـﻢ ﰲ ﺩﻭﻟﺘـﻪ ﻫـﺬﻩ ﺇﱃ ﻭﺍﺿـﺢ ﺍﻟﻌـﺎﻣﺮﻱ ﻭﺃﺩﺧـﻞ ﺃﻫـﻞ ﻗﺮﻃﺒـﺔ ﺇﻟﻴـﻪ‬

‫ﻓﻮﻋﺪﻫﻢ ﻭﻣﻨﺎﻫﻢ ﻭﻛﺘﺐ ﺇﱃ ﺍﻟﱪﺑﺮ ﺍﻟﺬﻳﻦ ﻣﻊ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﳊﺎﻛﻢ ﺑـﻦ ﺳـﻠﻴﻤﺎﻥ‬

‫ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻨﺎﺻﺮ ﻭﺩﻋﺎﻫﻢ ﺇﱃ ﻃﺎﻋﺘﻪ ﻭﺍﻟﻮﻓﺎﺀ ﺑﺒﻴﻌﺘـﻪ ﻓﻠـﻢ ﳚﻴﺒـﻮﻩ ﺇﱃ‬

‫ﺫﻟﻚ ﻓﺄﻣﺮ ﺃﺟﻨﺎﺩﻩ ﻭﺃﻫﻞ ﻗﺮﻃﺒﺔ ﺑﺎﳊﺬﺭ ﻭﺍﻻﺣﺘﻴﺎﻁ ﻓﺄﺣﺒﻪ ﺍﻟﻨﺎﺱ ﰒ ﻧﻘـﻞ ﺇﻟﻴـﻪ ﺃﻥ‬

‫ﻧﻔﺮﺍ ﻣﻦ ﺍﻷﻣﻮﻳﲔ ﺑﻘﺮﻃﺒﺔ ﻗـﺪ ﻛـﺎﺗﺒﻮﺍ ﺳـﻠﻴﻤﺎﻥ ﻭﻭﺍﻋـﺪﻭﻩ ﻟﻴﻜـﻮﻥ ﺑﻘﺮﻃﺒـﺔ ﰲ‬

‫ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ ﻟﻴﺴﻠﻤﻮﺍ ﺇﻟﻴﻪ ﺍﻟﺒﻠﺪ ﻓﺄﺧﺬﻫﻢ ﻭﺣﺒﺴﻬﻢ‪.‬‬

‫ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﳌﻴﻌﺎﺩ ﻗﺪﻡ ﺍﻟﱪﺑﺮ ﺇﱃ ﻗﺮﻃﺒﺔ ﻓﺮﻛﺐ ﺍﳉﻨﺪ ﻭﺃﻫـﻞ ﻗﺮﻃﺒـﺔ ﻭﺧﺮﺟـﻮﺍ‬

‫ﺇﻟﻴﻬﻢ ﻣﻊ ﺍﳌﺆﻳﺪ ﻓﻌﺎﺩ ﺍﻟﱪﺑﺮ ﻭﺗﺒﻌﺘﻬﻢ ﻋﺴﺎﻛﺮﻩ ﻓﻠﻢ ﻳﻠﺤﻘﻮﻫﻢ ﻭﺗﺮﺩﺩﺕ ﺍﻟﺮﺳﻞ‬

‫ﺑﻴﻨﻬﻢ ﻓﻠﻢ ﻳﺘﻔﻘﻮﺍ ﻋﻠﻰ ﺷﻲﺀ‪.‬‬

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‫ﰒ ﺇﻥ ﺳﻠﻴﻤﺎﻥ ﻭﺍﻟﱪﺑﺮ ﺭﺍﺳﻠﻮﺍ ﻣﻠﻚ ﺍﻟﻔـﺮﻧﺞ ﻳﺴـﺘﻤﺪﻭﻧﻪ ﻭﺑـﺬﻟﻮﺍ ﻟـﻪ ﺗﺴـﻠﻴﻢ‬

‫ﺣﺼﻮﻥ ﻛﺎﻥ ﺍﳌﻨﺼﻮﺭ ﺑﻦ ﺃﰊ ﻋﺎﻣﺮ ﻗﺪ ﻓﺘﺤﻬﺎ ﻣﻨﻬﻢ ﻓﺄﺭﺳﻞ ﻣﻠـﻚ ﺍﻟﻔـﺮﻧﺞ ﺇﱃ‬

‫ﺍﳌﺆﻳﺪ ﻳﻌﺮﻓﻪ ﺍﳊـﺎﻝ ﻭﻳﻄﻠـﺐ ﻣﻨـﻪ ﺗﺴـﻠﻴﻢ ﻫـﺬﻩ ﺍﳊﺼـﻮﻥ ﻟـﺌﻼ ﳝـﺪ ﺳـﻠﻴﻤﺎﻥ‬

‫ﺑﺎﻟﻌﺴﺎﻛﺮ ﻓﺎﺳﺘﺸﺎﺭ ﺃﻫﻞ ﻗﺮﻃﺒﺔ ﰲ ﺫﻟﻚ ﻓﺄﺷﺎﺭﻭﺍ ﺑﺘﺴﻠﻴﻤﻬﺎ ﺇﻟﻴﻪ ﺧﻮﻓـﺎ ﻣـﻦ‬

‫ﺃﻥ ﻳﻨﺠﺪﻭﺍ ﺳﻠﻴﻤﺎﻥ ﻭﺍﺳﺘﻘﺮ ﺍﻟﺼﻠﺢ ﰲ ﺍﶈﺮﻡ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﺃﺭﺑﻌﻤﺎﺋﺔ‪.‬‬

‫ﻓﻠﻤﺎ ﺃﻳﺲ ﺍﻟﱪﺑﺮ ﻣﻦ ﺇﳒﺎﺩ ﺍﻟﻔﺮﻧﺞ ﺭﺣﻠﻮﺍ ﻓﱰﻟـﻮﺍ ﻗﺮﻳﺒـﺎ ﻣـﻦ ﻗﺮﻃﺒـﺔ ﰲ ﺻـﻔﺮ‬

‫ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﺃﺭﺑﻌﻤﺎﺋﺔ ﻭﺟﻌﻠﺖ ﺧﻴﻠﻬﻢ ﺗﻐﲑ ﳝﻴﻨﺎ ﻭﴰﺎﻻ ﻭﺧﺮﺑﻮﺍ ﺍﻟﺒﻼﺩ ﻭﻋﻤـﻞ‬

‫ﺍﳌﺆﻳﺪ ﻭﻭﺍﺿﺢ ﺍﻟﻌﺎﻣﺮﻱ ﺳﻮﺭﺍ ﻭﺧﻨﺪﻗﺎ ﻋﻠﻰ ﻗﺮﻃﺒﺔ ﺃﻣـﺎﻡ ﺍﻟﺴـﻮﺭ ﺍﻟﻜـﺒﲑ ﰒ ﻧـﺰﻝ‬

‫ﺳــﻠﻴﻤﺎﻥ ﻗﺮﻃﺒــﺔ ﲬﺴــﺔ ﻭﺃﺭﺑﻌــﲔ ﻳﻮﻣــﺎ ﻓﻠــﻢ ﳝﻠﻜﻬــﺎ ﻓﺎﻧﺘﻘــﻞ ﺇﱃ ﺍﻟﺰﻫــﺮﺍﺀ‬

‫ﻭﺣﺼﺮﻫﺎ ﻭﻗﺎﺗﻞ ﻣﻦ ‪‬ﺎ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪.‬‬

‫ﰒ ﺇﻥ ﺑﻌﺾ ﺍﳌﻮﻛﻠﲔ ﲝﻔﻈﻬﺎ ﺳﻠﻢ ﺇﻟﻴـﻪ ﺍﻟﺒـﺎﺏ ﺍﻟـﺬﻱ ﻫـﻮ ﻣﻮﻛـﻞ ﲝﻔﻈـﻪ‬

‫ﻓﺼﻌﺪ ﺍﻟﱪﺑﺮ ﺍﻟﺴﻮﺭ ﻭﻗﺎﺗﻠﻮﺍ ﻣﻦ ﻋﻠﻴﻪ ﺣﱴ ﺃﺯﺍﻟﻮﻫﻢ ﻭﻣﻠﻜﻮﺍ ﺍﻟﺒﻠﺪ ﻋﻨﻮﺓ ﻭﻗﺘـﻞ‬

‫ﺃﻛﺜﺮ ﻣﻦ ﺑﻪ ﻣﻦ ﺍﳉﻨﺪ ﻭﺻﻌﺪ ﺃﻫﻠﻪ ﺍﳉﺒـﻞ ﻭﺍﺟﺘﻤـﻊ ﺍﻟﻨـﺎﺱ ﺑﺎﳉـﺎﻣﻊ ﻓﺄﺧـﺬﻫﻢ‬

‫ﺍﻟﱪﺑﺮ ﻭﺫﲝﻮﻫﻢ ﺣﱴ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺼﺒﻴﺎﻥ ﻭﺃﻟﻘﻮﺍ ﺍﻟﻨﺎﺭ ﰲ ﺍﳉﺎﻣﻊ ﻭﺍﻟﻘﺼـﺮ ﻭﺍﻟـﺪﻳﺎﺭ‬

‫ﻓﺎﺣﺘﺮﻕ ﺃﻛﺜﺮ ﺫﻟﻚ ﻭ‪‬ﺒﺖ ﺍﻷﻣﻮﺍﻝ‪.‬‬

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‫ﰒ ﺇﻥ ﻭﺍﺿﺤﺎ ﻛﺎﺗﺐ ﺳﻠﻴﻤﺎﻥ ﻳﻌﺮﻓﻪ ﺃﻧﻪ ﻳﺮﻳﺪ ﺍﻻﻧﺘﻘﺎﻝ ﻋﻦ ﻗﺮﻃﺒﺔ ﺳﺮﺍ ﻭﻳﺸﲑ‬

‫ﻋﻠﻴﻪ ﲟﻨﺎﺯﻟﺘﻬﺎ ﺑﻌﺪ ﻣﺴﲑﻩ ﻋﻨﻬﺎ ﻭﳕـﻰ ﺍﳋـﱪ ﺇﱃ ﺍﳌﺆﻳـﺪ ﻓﻘـﺒﺾ ﻋﻠﻴـﻪ ﻭﻗﺘﻠـﻪ‬

‫ﻭﺍﺷﺘﺪ ﺍﻷﻣﺮ ﺑﻘﺮﻃﺒﺔ ﻭﻋﻈﻢ ﺍﳋﻄﺐ ﻭﻗﻠﺖ ﺍﻷﻗﻮﺍﺕ ﻭﻛﺜﺮ ﺍﳌﻮﺕ ﻭﻛﺎﻧﺖ ﺍﻷﻗـﻮﺍﺕ‬

‫ﻋﻨﺪ ﺍﻟﱪﺑﺮ ﺃﻗﻞ ﻣﻨﻬﺎ ﺑﺎﻟﺒﻠﺪ ﻷ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻗﺪ ﺧﺮﺑـﻮﺍ ﺍﻟـﺒﻼﺩ ﻭﺟـﻼ ﺃﻫـﻞ ﻗﺮﻃﺒـﺔ‬

‫ﻭﻗﺘﻞ ﺍﳌﺆﻳﺪ ﻛﻞ ﻣـﻦ ﻣـﺎﻝ ﺇﱃ ﺳـﻠﻴﻤﺎﻥ ﰒ ﺇﻥ ﺍﻟﱪﺑـﺮ ﻭﺳـﻠﻴﻤﺎﻥ ﻻﺯﻣـﻮﺍ ﺍﳊﺼـﺎﺭ‬

‫ﻭﺍﻟﻘﺘﺎﻝ ﻷﻫﻞ ﻗﺮﻃﺒﺔ ﻭﺿﻴﻘﻮﺍ ﻋﻠﻴﻬﻢ ﻭﰲ ﻣﺪﺓ ﻫﺬﺍ ﺍﳊﺼـﺎﺭ ﻇﻬـﺮ ﺑﻄﻠﻴﻄﻠـﺔ‬

‫ﻋﺒﻴﺪﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳉﺒﺎﺭ ﻭﺑﺎﻳﻌﻪ ﺃﻫﻠـﻬﺎ ﻓﺴـﲑ ﺇﻟـﻴﻬﻢ ﺍﳌﺆﻳـﺪ ﺟﻴﺸـﺎ‬

‫ﻓﺤﺼﺮﻭﻫﻢ ﻓﻌﺎﺩﻭﺍ ﺇﱃ ﺍﻟﻄﺎﻋﺔ ﻭﺃﺧﺬ ﻋﺒﻴﺪﺍﷲ ﺃﺳﲑﺍ ﻭﻗﺘـﻞ ﰲ ﺷـﻌﺒﺎﻥ ﺳـﻨﺔ‬

‫ﺇﺣﺪﻯ ﻭﺃﺭﺑﻌﻤﺎﺋﺔ‪.‬‬

‫ﰒ ﺇﻥ ﺃﻫﻞ ﻗﺮﻃﺒﺔ ﻗﺎﺗﻠﻮﺍ ﰲ ﺑﻌﺾ ﺍﻷﻳﺎﻡ ﺍﻟﱪﺑﺮ ﻓﻘﺘﻞ ﻣﻨﻬﻢ ﺧﻠﻖ ﻛـﺜﲑ ﻭﻏـﺮﻕ‬

‫ﰲ ﺍﻟﻨﻬﺮ ﻣﺜﻠﻬﻢ ﻓﺮﺣﻠﻮﺍ ﻋﻨﻬﺎ ﻭﺳﺎﺭﻭﺍ ﺇﱃ ﺇﺷﺒﻴﻠﻴﺔ ﻓﺤﺼﺮﻭﻫﺎ ﻓﺄﺭﺳـﻞ ﺍﳌﺆﻳـﺪ‬

‫ﺇﻟﻴﻬــﺎ ﺟﻴﺸــﺎ ﻓﺤﻤﺎﻫــﺎ ﻭﻣﻨــﻊ ﺍﻟﱪﺑــﺮ ﻋﻨــﻬﺎ ﻭﺭﺍﺳــﻞ ﺳــﻠﻴﻤﺎﻥ ﻧﺎﺋــﺐ ﺍﳌﺆﻳــﺪ‬

‫ﺑﺴﺮﻗﺴﻄﺔ ﻭﻏﲑﻫﺎ ﻳﺪﻋﻮﻫﻢ ﺇﻟﻴﻪ ﻓﺄﺟﺎﺑﻮﻩ ﻭﺃﻃﺎﻋﻮﻩ ﻓﺴﺎﺭ ﺍﻟﱪﺑﺮ ﻭﺳﻠﻴﻤﺎﻥ ﻋﻦ‬

‫ﺇﺷﺒﻴﻠﻴﺔ ﺇﱃ ﻗﻠﻌﺔ ﺭﺑﺎﺡ ﻓﻤﻠﻜﻮﻫﺎ ﻭﻏﻨﻤﻮﺍ ﻣﺎ ﻓﻴﻬـﺎ ﻭﺍﲣـﺬﻭﻫﺎ ﺩﺍﺭﺍ ﰒ ﻋـﺎﺩﻭﺍ ﺇﱃ‬

‫ﻗﺮﻃﺒﺔ ﻓﺤﺼﺮﻭﻫﺎ ﻭﻗﺪ ﺧﺮﺝ ﻛﺜﲑ ﻣﻦ ﺃﻫﻠـﻬﺎ ﻭﻋﺴـﺎﻛﺮﻫﺎ ﻣـﻦ ﺍﳉـﻮﻉ ﻭﺍﳋـﻮﻑ‬

‫ﻭﺍﺷﺘﺪ ﺍﻟﻘﺘﺎﻝ ﻋﻠﻴﻬﺎ ﻭﻣﻠﻜﻬـﺎ ﺳـﻠﻴﻤﺎﻥ ﻋﻨـﻮﺓ ﻭﻗﻬـﺮﺍ ﻭﻗﺘﻠـﻮﺍ ﻣـﻦ ﻭﺟـﺪﻭﺍ ﰲ‬

‫ﺍﻟﻄﺮﻕ ﻭ‪‬ﺒﻮﺍ ﺍﻟﺒﻠﺪ ﻭﺃﺣﺮﻗﻮﻩ ﻓﻠﻢ ﲢﺺ ﺍﻟﻘﺘﻠﻰ ﻟﻜﺜﺮ‪‬ﻢ‪ .‬ﻭﻧﺰﻝ ﺍﻟﱪﺑﺮ ﰲ ﺍﻟـﺪﻭﺭ‬

‫ﺍﻟﱵ ﱂ ﲢﺮﻕ ﻓﻨﺎﻝ ﺃﻫﻞ ﻗﺮﻃﺒﺔ ﻣﻦ ﺫﻟﻚ ﻣﺎ ﱂ ﻳﺴﻤﻊ ﲟﺜﻠﻪ ﻭﺃﺧـﺮﺝ ﺍﳌﺆﻳـﺪ ﻣـﻦ‬

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‫ﺍﻟﻘﺼﺮ ﻭﲪﻞ ﺇﱃ ﺳﻠﻴﻤﺎﻥ ﻭﺩﺧﻞ ﺳﻠﻴﻤﺎﻥ ﻗﺮﻃﺒﺔ ﻣﻨﺘﺼﻒ ﺷﻮﺍﻝ ﺳﻨﺔ ﺛﻼﺙ‬

‫ﻭﺃﺭﺑﻌﻤﺎﺋﺔ ﻭﺑﻮﻳﻊ ﻟﻪ ‪‬ﺎ‪.‬ﰒ ﺇﻥ ﺍﳌﺆﻳﺪ ﺟﺮﻯ ﻟﻪ ﻣﻊ ﺳـﻠﻴﻤﺎﻥ ﺃﻗﺎﺻـﻴﺺ ﻃﻮﻳﻠـﺔ ﰒ‬

‫ﺧﺮﺝ ﺇﱃ ﺷﺮﻕ ﺍﻷﻧﺪﻟﺲ ﻣﻦ ﻋﻨﺪﻩ‪ .‬ﻭﻛﺎﻥ ﳑﻦ ﻗﺘﻞ ﰲ ﻫﺬﺍ ﺍﳊﺼﺮ ﺃﺑـﻮ ﺍﻟﻮﻟﻴـﺪ ﺑـﻦ‬

‫ﺍﻟﻔﺮﺿﻲ ﻣﻈﻠﻮﻣﺎ ﺭﲪﻪ ﺍﷲ‪.‬‬

‫ﺫﻛﺮ ﻗﺘﻞ ﺍﻟﺸﻴﻌﺔ ﺑﺈﻓﺮﻳﻘﻴﺔ )ﺹ ‪(١١٤‬‬

‫ﺳﻨﺔ ﺳﺒﻊ ﻭﺃﺭﺑﻌﻤﺎﺋﺔ‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﰲ ﺍﶈﺮﻡ ﻗﺘﻠﺖ ﺍﻟﺸﻴﻌﺔ ﲜﻤﻴـﻊ ﺑـﻼﺩ ﺇﻓﺮﻳﻘﻴـﺔ‪ .‬ﻭﻛـﺎﻥ ﺳـﺒﺐ‬

‫ﺫﻟﻚ ﺃﻥ ﺍﳌﻌـﺰ ﺑـﻦ ﺑـﺎﺩﻳﺲ ﺭﻛـﺐ ﻭﻣﺸـﻰ ﰲ ﺍﻟﻘـﲑﻭﺍﻥ ﻭﺍﻟﻨـﺎﺱ ﻳﺴـﻠﻤﻮﻥ ﻋﻠﻴـﻪ‬

‫ﻭﻳﺪﻋﻮﻥ ﻟﻪ ﻓﺎﺟﺘﺎﺯ ﲜﻤﺎﻋﺔ ﻓﺴﺄﻝ ﻋﻨﻬﻢ ﻓﻘﻴﻞ‪ :‬ﻫﺆﻻﺀ ﺭﺍﻓﻀﺔ ﻳﺴﺒﻮﻥ ﺃﺑﺎ ﺑﻜـﺮ‬

‫ﻭﻋﻤﺮ ﻓﻘﺎﻝ‪ :‬ﺭﺿﻲ ﺍﷲ ﻋﻦ ﺃﰊ ﺑﻜﺮ ﻭﻋﻤﺮ! ﻓﺎﻧﺼﺮﻓﺖ ﺍﻟﻌﺎﻣﺔ ﻣﻦ ﻓﻮﺭﻫﺎ ﺇﱃ ﺩﺭﺏ‬

‫ﺍﳌﻘﻠﻰ ﻣﻦ ﺍﻟﻘﲑﻭﺍﻥ ﻭﻫﻮ ﺣﻮﻣﺔ ﲡﺘﻤﻊ ﺑﻪ ﺍﻟﺸﻴﻌﺔ ﻓﻘﺘﻠـﻮﺍ ﻣﻨـﻬﻢ ﻭﻛـﺎﻥ ﺫﻟـﻚ‬

‫ﺷـﻬﻮﺓ ﺍﻟﻌﺴــﻜﺮ ﻭﺃﺗﺒــﺎﻋﻬﻢ ﻃﻤﻌــﺎ ﰲ ﺍﻟﻨــﻬﺐ ﻭﺍﻧﺒﺴــﻄﺖ ﺃﻳــﺪﻱ ﺍﻟﻌﺎﻣــﺔ ﰲ‬

‫ﺍﻟﺸﻴﻌﺔ ﻭﺃﻏﺮﺍﻫﻢ ﻋﺎﻣﻞ ﺍﻟﻘﲑﻭﺍﻥ ﻭﺣﺮﺿﻬﻢ‪ .‬ﻭﺳﺒﺐ ﺫﻟﻚ ﺃﻧﻪ ﻛﺎﻥ ﻗـﺪ ﺃﺻـﻠﺢ‬

‫ﺃﻣﻮﺭ ﺍﻟﺒﻠﺪ ﻓﺒﻠﻐﻪ ﺃﻥ ﺍﳌﻌﺰ ﺑﻦ ﺑﺎﺩﻳﺲ ﻳﺮﻳﺪ ﻋﺰﻟﻪ ﻓﺄﺭﺍﺩ ﻓﺴﺎﺩﻩ ﻓﻘﺘﻞ ﻣﻦ ﺍﻟﺸﻴﻌﺔ‬

‫ﺧﻠﻖ ﻛﺜﲑ ﻭﺃﺣﺮﻗﻮﺍ ﺑﺎﻟﻨﺎﺭ ﻭ‪‬ﺒﺖ ﺩﻳـﺎﺭﻫﻢ ﻭﻗﺘﻠـﻮﺍ ﰲ ﲨﻴـﻊ ﺇﻓﺮﻳﻘﻴـﺔ ﻭﺍﺟﺘﻤـﻊ‬

‫ﲨﺎﻋﺔ ﻣﻨﻬﻢ ﺇﱃ ﻗﺼﺮ ﺍﳌﻨﺼﻮﺭ ﻗﺮﻳـﺐ ﺍﻟﻘـﲑﻭﺍﻥ ﻓﺘﺤﺼـﻨﻮﺍ ﺑـﻪ ﻓﺤﺼـﺮﻫﻢ‬

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‫ﺍﻟﻌﺎﻣــﺔ ﻭﺿــﻴﻘﻮﺍ ﻋﻠــﻴﻬﻢ ﻓﺎﺷــﺘﺪ ﻋﻠــﻴﻬﻢ ﺍﳉــﻮﻉ ﻓــﺄﻗﺒﻠﻮﺍ ﳜﺮﺟــﻮﻥ ﻭﺍﻟﻨــﺎﺱ‬

‫ﻳﻘﺘﻠﻮ‪‬ﻢ ﺣﱴ ﻗﺘﻠﻮﺍ ﻋﻦ ﺁﺧﺮﻫﻢ ﻭﳉﺄ ﻣـﻦ ﻛـﺎﻥ ﻣﻨـﻬﻢ ﺑﺎﳌﻬﺪﻳـﺔ ﺇﱃ ﺍﳉـﺎﻣﻊ‬

‫ﻓﻘﺘﻠــﻮﺍ ﻛﻠــﻬﻢ‪ .‬ﻭﻛﺎﻧــﺖ ﺍﻟﺸــﻴﻌﺔ ﺗﺴــﻤﻰ ﺑــﺎﳌﻐﺮﺏ ﺍﳌﺸــﺎﺭﻗﺔ ﻧﺴــﺒﺔ ﺇﱃ ﺃﰊ‬

‫ﻋﺒﺪﺍﷲ ﺍﻟﺸﻴﻌﻲ ﻭﻛﺎﻥ ﻣﻦ ﺍﳌﺸﺮﻕ ﻭﺃﻛﺜﺮ ﺍﻟﺸﻌﺮﺍﺀ ﺫﻛﺮ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﻓﻤﻦ ﻓـﺮﺡٍ‬

‫ﻣﺴﺮﻭﺭ ﻭﻣﻦ ﺑﺎﻙ ﺣﺰﻳﻦ‪.‬‬

‫ﺫﻛــﺮ ﻋــﺪﺓ ﺣــﻮﺍﺩﺙ )ﻗﺘــﻞ ﺍﻟﱪﺑــﺮ ﰲ ﺑﻠــﺪ ﺍﻟ ـﺰ‪‬ﺍﺏ( )ﺹ‬

‫‪(٢٢٨‬‬

‫ﺳﻨﺔ ﺗﺴﻊ ﻭﻋﺸﺮﻳﻦ ﻭﺃﺭﺑﻌﻤﺎﺋﺔ‬

‫ﻭﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺳﺎﺭﺕ ﻋﺴـﺎﻛﺮ ﺍﳌﻌـﺰ ﺑـﻦ ﺑـﺎﺩﻳﺲ ﺑﺈﻓﺮﻳﻘﻴـﺔ ﺇﱃ ﺑﻠـﺪ ﺍﻟـﺰ‪‬ﺍﺏ‬

‫ﻓﻔﺘﺤﻮﺍ ﻣﺪﻳﻨﺔ ﺗﺴﻤﻰ ﺑ‪‬ﻮﺭﺱ ﻭﻗﺘﻠﻮﺍ ﻣﻦ ﺍﻟﱪﺑﺮ ﺧﻠﻘﺎ ﻛﺜﲑﺍ ﻭ ﹸﻓﺘِﺢ ﻣﻦ ﺑﻼﺩ ﺯﻧﺎﺗـﺔ‬

‫ﻗﻠﻌﺔ ﺗﺴﻤﻰ ﻛﺮﻭﻡ‪ .‬ﻭﻓﻴﻬﺎ ﺗﻮﰲ ﺍﺳﺤﺎﻕ ﺑـﻦ ﺍﺑـﺮﺍﻫﻴﻢ ﺑـﻦ ﳐﻠـﺪ ﺃﺑـﻮ ﺍﻟﻔﻀـﻞ‬

‫ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﻟﺒﺎﻗﺮ ﺣﻲ ﰲ ﺭﺑﻴﻊ ﺍﻵﺧﺮ‪.‬‬

‫‪@ lbnØÛa@åß@ɎbnÛa@‡Üa‬‬

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 ‫ﺫﻛﺮ ﺍﻟﻔﺘﻨﺔ ﺑﲔ ﺍﳌﺮﺍﺑﻄﲔ ﻭﺃﻫﻞ ﻗﺮﻃﺒﺔ )ﺹ ‪(١٨٧‬‬

‫ﺳﻨﺔ ﺛﻼﺙ ﻋﺸﺮﺓ ﻭﲬﺴﻤﺎﺋﺔ‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴـﻨﺔ ﻭﻗﻴـﻞ ﺳـﻨﺔ ﺃﺭﺑـﻊ ﻋﺸـﺮﺓ ﻛﺎﻧـﺖ ﻓﺘﻨـﺔ ﺑـﲏ ﻋﺴـﻜﺮ ﺃﻣـﲑ‬

‫ﺍﳌﺴﻠﻤﲔ ﻋﻠـﻲ ﺑـﻦ ﻳﻮﺳـﻒ ﻭﺑـﲔ ﺃﻫـﻞ ﻗﺮﻃﺒـﺔ ‪،‬ﻭﺳـﺒﺒﻬﺎ ﺃﻥ ﺃﻣـﲑ ﺍﳌﺴـﻠﻤﲔ‬

‫ﺍﺳﺘﻌﻤﻞ ﻋﻠﻴﻬﺎ ﺃﺑﺎ ﺑﻜﺮ ﳛﲕ ﺑﻦ ﺭﻭﺍﺩ ﻓﻠﻤـﺎ ﻛـﺎﻥ ﻳـﻮﻡ ﺍﻷﺿـﺤﻰ ﺧـﺮﺝ ﺍﻟﻨـﺎﺱ‬

‫ﻣﺘﻔﺮﺟﲔ ﻓﻤﺪ ﻋﺒﺪ ﻣﻦ ﻋﺒﻴﺪ ﺃﰊ ﺑﻜـﺮ ﻳـﺪﻩ ﺇﱃ ﺍﻣـﺮﺃﺓ ﻓﺄﻣﺴـﻜﻬﺎ ﻓﺎﺳـﺘﻐﺎﺛﺖ‬

‫ﺑﺎﳌﺴﻠﻤﲔ ﻓﺄﻏﺎﺛﻮﻫﺎ ﻓﻮﻗﻊ ﺑﲔ ﺍﻟﻌﺒﻴﺪ ﻭﺑﲔ ﺃﻫﻞ ﺍﻟﺒﻠـﺪ ﻓﺘﻨـﺔ ﻋﻈﻴﻤـﺔ ﻭﺩﺍﻣـﺖ‬

‫ﲨﻴﻊ ﺍﻟﻨﻬﺎﺭ ﻭﺍﳊﺮﺏ ﺑﻴﻨﻬﻢ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﺳﺎﻕ ﻓﺄﺩﺭﻛﻬﻢ ﺍﻟﻠﻴﻞ ﻓﺘﻔﺮﻗﻮﺍ ﻓﻮﺻﻞ‬

‫ﺍﳋﱪ ﺇﱃ ﺍﻷﻣﲑ ﺃﰊ ﺑﻜﺮ ﻓﺎﺟﺘﻤﻊ ﺇﻟﻴﻪ ﺍﻟﻔﻘﻬـﺎﺀ ﻭﺍﻷﻋﻴـﺎﻥ ﻓﻘـﺎﻟﻮﺍ‪ :‬ﺍﳌﺼـﻠﺤﺔ ﺃﻥ‬

‫ﺗﻘﺘﻞ ﻭﺍﺣﺪﺍ ﻣﻦ ﺍﻟﻌﺒﻴﺪ ﺍﻟﺬﻳﻦ ﺃﺛﺎﺭﻭﺍ ﺍﻟﻔﺘﻨﺔ ﻓﺄﻧﻜﺮ ﺫﻟﻚ ﻭﻏﻀـﺐ ﻣﻨـﻪ ﻭﺃﺻـﺒﺢ‬

‫ﻣﻦ ﺍﻟﻐﺪ ﻭﺃﻇﻬﺮ ﺍﻟﺴﻼﺡ ﻭﺍﻟﻌﺪﺩ ﻳﺮﻳﺪ ﻗﺘﺎﻝ ﺃﻫﻞ ﺍﻟﺒﻠﺪ ﻓﺮﻛﺐ ﺍﻟﻔﻘﻬﺎﺀ ﻭﺍﻷﻋﻴـﺎﻥ‬

‫ﻭﺍﻟﺸﺒﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻠﺪ ﻭﻗﺎﺗﻠﻮﻩ ﻓﻬﺰﻣﻮﻩ ﻭﲢﺼﻦ ﺑﺎﻟﻘﺼﺮ ﻓﺤﺼﺮﻭﻩ ﻭﺗﺴـﻠﻘﻮﺍ‬

‫ﺇﻟﻴﻪ ﻓﻬﺮﺏ ﻣﻨﻬﻢ ﺑﻌـﺪ ﻣﺸـﻘﺔ ﻭﺗﻌـﺐ ﻓﻨـﻬﺒﻮﺍ ﺍﻟﻘﺼـﺮ ﻭﺃﺣﺮﻗـﻮﺍ ﲨﻴـﻊ ﺩﻭﺭ‬

‫ﺍﳌﺮﺍﺑﻄﲔ ﻭ‪‬ﺒﻮﺍ ﺃﻣﻮﺍﳍﻢ ﻭﺃﺧﺮﺟﻮﻫﻢ ﻣﻦ ﺍﻟﺒﻠﺪ ﻋﻠﻰ ﺃﻗﺒﺢ ﺻﻮﺭﺓ‪.‬‬

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‫ﻭﺍﺗﺼﻞ ﺍﳋﱪ ﺑﺄﻣﲑ ﺍﳌﺴﻠﻤﲔ ﻓﻜﺮﻩ ﺫﻟﻚ ﻭﺍﺳﺘﻌﻈﻤﻪ ﻭﲨـﻊ ﺍﻟﻌﺴـﺎﻛﺮ ﻣـﻦ‬

‫ﺻﻨﻬﺎﺟﺔ ﻭﺯﻧﺎﺗﺔ ﻭﺍﻟﱪﺑﺮ ﻭﻏﲑﻫﻢ ﻓﺎﺟﺘﻤﻊ ﻟﻪ ﻣﻨﻬﻢ ﲨﻊ ﻋﻈﻴﻢ ﻓﻌﱪ ﺇﻟـﻴﻬﻢ‬

‫ﺳﻨﺔ ﲬﺲ ﻋﺸﺮﺓ ﻭﲬﺴﻤﺎﺋﺔ ﻭﺣﺼﺮ ﻣﺪﻳﻨﺔ ﻗﺮﻃﺒﺔ ﻓﻘﺎﺗﻠﻪ ﺃﻫﻠﻬﺎ ﻗﺘﺎﻝ ﻣﻦ‬

‫ﻳﺮﻳﺪ ﺃﻥ ﳛﻤﻲ ﺩﻣﻪ ﻭﺣﺮﳝﻪ ﻭﻣﺎﻟﻪ ﻓﻠﻤﺎ ﺭﺃﻯ ﺃﻣﲑ ﺍﳌﺴﻠﻤﲔ ﺷـﺪﺓ ﻗﺘـﺎﳍﻢ ﺩﺧـﻞ‬

‫ﺍﻟﺴﻔﺮﺍﺀ ﺑﻴﻨﻬﻢ ﻭﺳـﻌﻮﺍ ﰲ ﺍﻟﺼـﻠﺢ ﻓﺄﺟـﺎ‪‬ﻢ ﺇﱃ ﺫﻟـﻚ ﻋﻠـﻰ ﺃﻥ ﻳﻐـﺮﻡ ﺃﻫـﻞ‬

‫ﻗﺮﻃﺒﺔ ﺍﳌﺮﺍﺑﻄﲔ ﻣﺎ ‪‬ﺒﻮﻩ ﻣﻦ ﺃﻣﻮﺍﳍﻢ ﻭﺍﺳﺘﻘﺮﺕ ﺍﻟﻘﺎﻋﺪﺓ ﻋﻠﻰ ﺫﻟﻚ ﻭﻋﺎﺩ ﻋﻦ‬

‫ﻗﺘﺎﳍﻢ‪.‬‬

‫ﺫﻛﺮ ﻇﻔﺮ ﺍﳌﺴﻠﻤﲔ ﺑﺎﳍﻨﺪ )ﺹ ‪(٣٨٢‬‬

‫ﺳﻨﺔ ﺳﺒﻊ ﻭﺃﺭﺑﻌﲔ ﻭﲬﺴﻤﺎﺋﺔ‬

‫ﳌﺎ ﺳﻠﻢ ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﻭﺻﺎﺩ ﺇﱃ ﺁﺟﺮﺓ ‪ :‬ﻭﺃﺗﺎﻩ ﺍﳌـﺪﺩ ﻣـﻦ ﺃﺧﻴـﻪ ﻏﻴـﺎﺙ ﺍﻟـﺪﻳﻦ‬

‫‪،‬ﻭﻋﺎﺩ ﺍﳍﻨﻮﺩ ‪،‬ﺟﺪﺩﻭﺍ ﺳﻼﺣﻬﻢ ‪،‬ﻭﻭﻓﺮﻭﺍ ﲨﻌﻬﻢ ‪،‬ﻭﺃﻗﺎﻣﻮﺍ ﻋﻮﺽ ﻣﻦ ﻗﺘﻞ ﻣﻨﻬﻢ‬

‫‪،‬ﻭﺳﺎﺭﺕ ﻣﻠﻜﺘﻬﻢ ﻭﻫﻢ ﻣﻌﻬﺎ ﰲ ﻋﺪﺩ ﻳﻀﻴﻖ ﻋﻨﻪ ﺍﻟﻔﻀﺎﺀ ‪،‬ﻓﺮﺍﺳـﻠﻬﺎ ﺷـﻬﺎﺏ‬

‫ﺍﻟﺪﻳﻦ ﺑﺄﻧﻪ ﻳﺘﺰﻭﺟﻬﺎ ‪،‬ﻓﻠﻢ ﲡﺒﻪ ﺇﱃ ﺫﻟﻚ ‪،‬ﻭﻗﺎﻟﺖ ‪ :‬ﺇﻣﺎ ﺍﳊﺮﺏ ‪،‬ﻭﺇﻣﺎ ﺃﻥ ﺗﺴـﻠﻢ ﺑـﻼﺩ‬

‫ﺍﳍﻨﺪ ﻭﺗﻌﻮﺩ ﺇﱃ ﻏﺰﻧﺔ ‪،‬ﻓﺄﺟﺎ‪‬ﺎ ﺇﱃ ﺍﻟﻌﻮﺩ ﺇﱃ ﻏﺰﻧﺔ ﻭﺃﻧـﻪ ﻳﺴـﺘﺄﺫﻥ ﺃﺧـﺎﻩ ﻏﻴـﺎﺙ‬

‫ﺍﻟﺪﻳﻦ‪ .‬ﻓﻌﻞ ﺫﻟﻚ ﻣﻜﺮﺍ ﻭﺧﺪﻳﻌﺔ‪ .‬ﻭﻛﺎﻥ ﺑﲔ ﺍﻟﻌﺴﻜﺮﻳﻦ ‪‬ﺮ ‪،‬ﻭﻗﺪ ﺣﻔﻆ ﺍﳍﻨـﻮﺩ‬

‫ﺍﳌﺨﺎﺿﺎﺕ ﻓﻼ ﻳﻘﺪﺭ ﺃﺣﺪ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﳚﻮﺯﻩ ‪،‬ﻭﺃﻗﺎﻣﻮﺍ ﻳﻨﺘﻈﺮﻭﻥ ﻣﺎ ﻳﻜﻮﻥ ﻣﻦ‬

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‫ﺟﻮﺍﺏ ﻏﻴﺎﺙ ﺍﻟﺪﻳﻦ ‪،‬ﺑﺰﻋﻤﻬﻢ ﻓﺒﻴﻨﻤﺎ ﻫـﻢ ﻛـﺬﻟﻚ ‪،‬ﺇﺫ ﻭﺻـﻞ ﺇﻧﺴـﺎﻥ ﻫﻨـﺪﻱ ﺇﱃ‬

‫ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ‪،‬ﻭﺃﻋﻠﻤﻪ ﺃﻧﻪ ﻳﻌﺮﻑ ﳐﺎﺿﺎ ﻗﺮﻳﺒﺎ ﻣﻦ ﻋﺴﻜﺮ ﺍﳍﻨـﻮﺩ ‪،‬ﻭﻃﻠـﺐ ﺃﻥ‬

‫ﻳﺮﺳﻞ ﻣﻌﻪ ﺟﻴﺸﺎ ﻳﻌـﱪﻫﻢ ﺍﳌﺨـﺎﺽ ﻭﻳﻜﺴـﺒﻮﻥ ﺍﳍﻨـﻮﺩ ﻭﻫـﻢ ﻏـﺎﺭﻭﻥ ﺁﻣﻨـﻮﻥ‬

‫‪،‬ﻓﺨﺎﻑ ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﺃﻥ ﺗﻜﻮﻥ ﺧﺪﻳﻌﺔ ﻭﻣﻜﺮﺍ ‪،‬ﻓﺄﻗﺎﻡ ﻟﻪ ﺿﻤﻨﺎﺀ ﻣﻦ ﺃﻫﻞ ﺁﺟـﺮﺓ‬

‫ﻭﺍﳌﻮﻟﺘﺎﻥ ﻓﺄﺭﺳﻞ ﻣﻌﻪ ﺟﻴﺸﺎ ﻛﺜﻴﻔﺎ ﻭﺟﻌﻞ ﻋﻠﻴﻬﻢ ﺍﻷﻣﲑ ﺍﳊﺴﲔ ﺑـﻦ ﺧﺮﻣﻴـﻞ‬

‫ﺍﻟﻐﻮﺭﻱ ﻭﻫﻮ ﺍﻟﺬﻱ ﺻﺎﺭ ﺑﻌﺪ ﺻﺎﺣﺐ ﻫﺮﺍﺓ ﻭﻛﺎﻥ ﻣﲏ ﺍﻟﺸﺠﺎﻋﺔ ﻭﺍﻟـﺮﺃﻱ ﺑﺎﳌﱰﻟـﺔ‬

‫ﺍﳌﺸﻬﻮﺭﺓ ‪ ،‬ﻓﺴﺎﺭ ﺍﳉﻴﺶ ﻣﻊ ﺍﳍﻨﺪﻱ ‪،‬ﻓﻌﱪﻭﺍ ﺍﻟﻨﻬﺮ ‪،‬ﻓﻠﻢ ﻳﺸﻌﺮ ﺍﳍﻨﻮﺩ ﺇﻻ ﻭﻗـﺪ‬

‫ﺧــﺎﻟﻄﻬﻢ ﺍﳌﺴــﻠﻤﻮﻥ ‪،‬ﻭﻭﺿــﻌﻮﺍ ﺍﻟﺴــﻴﻒ ﻓــﻴﻬﻢ ﻓﺎﺷــﺘﻐﻞ ﺍﳌﻮﻛﻠــﻮﻥ ﲝﻔــﻆ‬

‫ﺍﳌﺨﺎﺿﺎﺕ ‪،‬ﻓﻌﱪ ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﻭﺑـﺎﻗﻲ ﺍﻟﻌﺴـﺎﻛﺮ ‪،‬ﻭﺃﺣـﺎﻃﻮﺍ ﺑـﺎﳍﻨﻮﺩ ‪،‬ﻭﺃﻛﺜـﺮﻭﺍ‬

‫ﺍﻟﻘﺘﻞ ﻓـﻴﻬﻢ ‪،‬ﻭﻧـﺎﺩﻭﺍ ﺑﺸـﻌﺎﺭ ﺍﻹﺳـﻼﻡ ‪،‬ﻓﻠـﻢ ﻳـﻨﺞ ﻣـﻦ ﺍﳍﻨـﻮﺩ ﺇﻻ ﻣـﻦ ﻋﺠـﺰ‬

‫ﺍﳌﺴﻠﻤﻮﻥ ﻋﻦ ﻗﺘﻠﻪ ‪،‬ﻭﺃﺳﺮﻩ ‪،‬ﻭﻗﺘﻠﺖ ﻣﻠﻜﺘﻬﻢ ‪،‬ﻭﲤﻜﻦ ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ‪٠‬ﺑﻌﺪ ﻫـﺬﻩ‬

‫ﺍﻟﻮﻗﻌﺔ‪ -‬ﻣﻦ ﺑﻼﺩ ﺍﳍﻨﺪ ﻭﺃﻣﻦ ﻣﻌﺮﺓ ﻓﺴـﺎﺩﻫﻢ ‪،‬ﻭﺍﻟﺘﺰﻣـﻮﺍ ﻟـﻪ ﺑـﺎﻷﻭﺍﻝ ‪،‬ﻭﺳـﻠﻤﻮﺍ‬

‫ﺇﻟﻴﻪ ﺍﻟﺮﻫﺎﺋﻦ ﻭﺻﺎﳊﻮﻩ ‪،‬ﻭﺃﹲﻃﻊ ﳑﻠﻮﻛﻪ ﻗﻄﺐ ﺍﻟـﺪﻳﻦ ﺃﺑﻴـﻚ ﻣﺪﻳﻨـﺔ ﺩﻫﻠـﻲ ‪،‬ﻭﻫـﻲ‬

‫ﻛﺮﺳﻲ ﺍﳌﻤﺎﻟﻚ ﺍﻟﱵ ﻓﺘﺤﻬﺎ ﻣﻦ ﺍﳍﻨﺪ ﻓﺄﺭﺳﻞ ﻋﺴﻜﺮﺍ ﻣﻦ ﺍﳋﻠﺞ ﻣـﻊ ﳏﻤـﺪ‬

‫ﺑﻦ ﲞﺘﻴﺎﺭ ‪،‬ﻓﻤﻠﻜﻮﺍ ﻣﻦ ﺑﻼﺩ ﺍﳍﻨﺪ ﻣﻮﺍﺿﻊ ﻣﺎ ﻭﺻﻞ ﺇﻟﻴﻬﺎ ﻣﺴﻠﻢ ﻗﺒﻠـﻪ ‪،‬ﺣـﱴ‬

‫ﻗﺎﺭﺑﻮﺍ ﺣﺪﻭﺩ ﺍﻟﺼﲔ ﻣـﻦ ﺟﻬـﺔ ﺍﳌﺸـﺮﻕ ‪،‬ﻭﻗـﺪ ﺣـﺪﺛﲏ ﺻـﺪﻳﻖ ﱄ ﻣـﻦ ﺍﻟﺘﺠـﺎﺭ‬

‫ﺑــﻮﻗﻌﺘﲔ ﺗﺸــﺒﻪ ﻫــﺎﺗﲔ ﺍﻟــﻮﻗﻌﺘﲔ ﺍﳌــﺬﻛﻮﺭﺗﲔ ‪،‬ﻭﺑﻴﻨــﻬﻤﺎ ﺑﻌــﺾ ﺍﳋــﻼﻑ ﻭﻗــﺪ‬

‫ﺫﻛﺮﻧﺎﳘﺎ ﺳﻨﺔ ﺛﻼﺙ ﻭﲦﺎﻧﻴﲔ ﻭﲬﺴﻤﺎﺋﺔ‪.‬‬

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 ‫ﺫﻛﺮ ﺇﺟﻼﺀ ﺑﲏ ﺃﺳﺪ ﻣﻦ ﺍﻟﻌﺮﺍﻕ )ﺹ ‪(٤٦٤‬‬

‫ﺳﻨﺔ ﲬﺲ ﻭﲬﺴﲔ ﻭﲬﺴﻤﺎﺋﺔ‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺃﻣﺮ ﺍﳋﻠﻴﻔﺔ ﺍﳌﺴﺘﻨﺠﺪ ﺑﺎﷲ ﺑـﺈﻫﻼﻙ ﺑـﲏ ﺃﺳـﺪ ﺃﻫـﻞ ﺍﳊﻠـﺔ‬

‫ﺍﳌﺰﻳﺪﻳــﺔ ‪،‬ﳌــﺎ ﻇﻬــﺮ ﻣــﻦ ﻓﺴــﺎﺩﻫﻢ‪ ،‬ﻭﳌــﺎ ﻛــﺎﻥ ﰲ ﻧﻔــﺲ ﺍﳋﻠﻴﻔــﺔ ﻣﻨــﻬﻢ ﻣــﻦ‬

‫ﻣﺴﺎﻋﺪ‪‬ﻢ ﺍﻟﺴﻠﻄﺎﻥ ﳏﻤﺪﺍ ﳌﺎ ﺣﺼﺮ ﺑﻐﺪﺍﺩ‪ ،‬ﻓﺄﻣﺮ ﻳﺰﺩﻥ ﺑﻦ ﻗﻤـﺎﺝ ﺑﻘﺘـﺎﳍﻢ‬

‫ﻭﺇﺟﻼﺋﻬﻢ ﻋﻦ ﺍﻟﺒﻼﺩ ‪،‬ﻭﻛﺎﻧﻮﺍ ﻣﻨﺒﺴﻄﲔ ﰲ ﺍﻟﺒﻄﺎﺋﺢ ‪،‬ﻓﻼ ﻳﻘﺪﺭ ﻋﻠﻴﻬﻢ ‪،‬ﻓﺘﻮﺟـﻪ‬

‫ﻳﺰﺩﻥ ﺇﻟﻴﻬﻢ ‪،‬ﻭﲨﻊ ﻋﺴﺎﻛﺮ ﻛﺜﲑﺓ ﻣﻦ ﺭﺍﺟـﻞ ﻭﻓـﺎﺭﺱ ‪،‬ﻭﺃﺭﺳـﻞ ﺇﱃ ﺍﺑـﻦ ﻣﻌـﺮﻭﻑ‬

‫ﻣﻘﺪﻡ ﺍﳌﻨﺘﻔﻖ ‪،‬ﻭﻫـﻮ ﺑـﺄﺭﺽ ﺍﻟﺒﺼـﺮﺓ ‪،‬ﻓﺠـﺎﺀ ﰲ ﺧﻠـﻖ ﻛـﺜﲑ ﻓﺤﺼـﺮﻫﻢ ﻭﺳـﺪ‬

‫ﻋﻠﻴﻬﻢ ﺍﳌﺎﺀ ‪،‬ﻭﺻﺎﺑﺮﻫﻢ ﻣﺪﺓ ‪،‬ﻓﺄﺭﺳﻞ ﺍﳋﻠﻴﻔﺔ ﺇﱃ ﻳـﺰﺩﻥ ﻳﻌﺘـﺐ ﻋﻠﻴـﻪ ﻭﻳﻌﺠـﺰﻩ‬

‫ﻭﻳﻨﺴﺒﻪ ﺇﱃ ﻣﻮﺍﻓﻘﺘﻬﻢ ﰲ ﺍﻟﺘﺸﻴﻊ ‪،‬ﻭﻛﺎﻥ ﻳﺰﺩﻥ ﻳﺘﺸﻴﻊ ‪،‬ﻓﺠﺪ ﻫﻮ ﻭﺍﺑﻦ ﻣﻌـﺮﻭﻑ‬

‫ﰲ ﻗﺘﺎﳍﻢ ﻭﺍﻟﺘﻀﻴﻴﻖ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﺳﺪ ﻣﺴﺎﻟﻜﻬﻢ ﰲ ﺍﳌﺎﺀ ‪،‬ﻓﺎﺳﺘﺴﻠﻤﻮﺍ ﺣﻴﻨﺌـﺬ‬

‫‪،‬ﻓﻘﺘﻞ ﻣﻨﻬﻢ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﻗﺘﻴـﻞ ‪،‬ﻭﻧـﺎﺩﻯ ﻓـﻴﻤﻦ ﺑﻘـﻲ ‪ :‬ﻣـﻦ ﻭﺟـﺪ ﺑﻌـﺪ ﻫـﺬﺍ ﰲ‬

‫ﺍﳌﺰﻳﺪﻳﺔ ﻓﻘﺪ ﺣﻞ ﺩﻣﻪ ؛ﻓﺘﻔﺮﻗﻮﺍ ﰲ ﺍﻟﺒﻼﺩ ‪،‬ﻭﱂ ﻳﺒﻖ ﻣﻨﻬﻢ ﰲ ﺍﻟﻌﺮﺍﻕ ﻣـﻦ ﻳﻌـﺮﻑ‬

‫‪،‬ﻭﺳﻠﻤﺖ ﺑﻄﺎﺋﺤﻬﻢ ﻭﺑﻼﺩﻫﻢ ﺇﱃ ﺍﺑﻦ ﻣﻌﺮﻭﻑ‪.‬‬

‫‪@ lbnØÛa@åß@‹’bÈÛa@‡Üa‬‬

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 ‫ﺫﻛﺮ ‪‬ﺐ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺑﻠﺪ ﺍﻹﲰﺎﻋﻴﻠﻴﺔ )ﺹ ‪(٨١‬‬

‫ﳌﺎ ﺭﺣﻞ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺣﻠﺐ ‪،‬ﻋﻠﻰ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﻗﺒﻞ ﻗﺼﺪ ﺑﻼﺩ ﺍﻹﲰﺎﻋﻴﻠﻴـﺔ ﰲ‬

‫ﺍﶈﺮﻡ ﻟﻴﻘﺎﺗﻠﻬﻢ ﲟﺎ ﻓﻌﻠﻮﻩ ﻣﻦ ﺍﻟﻮﺛﻮﺏ ﻋﻠﻴﻪ ‪،‬ﻭﺇﺭﺍﺩﺓ ﻗﺘﻠﻪ ‪،‬ﻓﻨﻬﺐ ﺑﻠﺪﻫﻢ ‪،‬ﻭﺧﺮ‪‬ﺑﻪ‬

‫ﻭﺃﺣﺮﻗﻪ ‪،‬ﻭﺣﺼﺮ ﻗﻠﻌﺔ ﻣﺼﻴﺎﺕ ‪،‬ﻭﻫـﻲ ﺃﻋﻈـﻢ ﺣﺼـﻮ‪‬ﻢ ﻭﺃﺣﺼـﻦ ﻗﻼﻋﻬـﻢ‬

‫‪،‬ﻓﻨﺼﺐ ﻋﻠﻴﻬﺎ ﺍﳌﻨﺠﻨﻴﻘﺎﺕ ‪،‬ﻭﺿﻴ‪‬ﻖ ﻋﻠـﻰ ﻣـﻦ ‪‬ـﺎ ‪،‬ﻭﱂ ﻳـﺰﻝ ﻛـﺬﻟﻚ ﻓﺄﺭﺳـﻞ‬

‫ﺳﻨﺎﻥ ‪،‬ﻣﻘﺪﻡ ﺍﻹﲰﺎﻋﻴﻠﻴﺔ ﺇﱃ ﺷﻬﺎﺏ ﺍﻟـﺪﻳﻦ ﺍﳊـﺎﺭﻣﻲ ‪،‬ﺻـﺎﺣﺐ ﲪـﺎﺓ ‪،‬ﻭﻫـﻮ‬

‫ﺧﺎﻝ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ‪،‬ﻳﺴﺄﻷﻩ ﺃﻥ ﻳﺪﺧﻞ ﺑﻴﻨﻬﻢ ﻭﻳﺼـﻠﺢ ﺍﳊـﺎﻝ ‪،‬ﻭﻳﺸـﻔﻬﻢ ﻓـﻴﻬﻢ‬

‫‪،‬ﻭﻳﻘﻮﻝ ﻟﻪ ‪ :‬ﺇﻥ ﱂ ﺗﻔﻌﻞ ﻗﺘﻠﻨﺎﻙ ‪،‬ﻭﲨﻴﻊ ﺃﻫـﻞ ﺻـﻼﺡ ﺍﻟـﺪﻳﻦ ‪،‬ﻓﺸـﻔﻊ ﻓـﻴﻬﻢ‬

‫ﻭﺳﺄﻝ ﺍﻟﺼﻔﺢ ﻋﻨﻬﻢ ﻓﺄﺟﺎﺑﻪ ﺇﱃ ﺫﻟﻚ ﻭﺻﺎﳊﻬﻢ ﻭﺭﺣﻞ ﻋﻨﻬﻢ ‪،‬ﻭﻛﺎﻥ ﻋﺴﻜﺮﻩ‬

‫ﻗﺪ ﻣﻠـّﻮﺍ ﻣﻦ ﻃﻮﻝ ﺍﻟﺒﻴﻜﺎﺭ ﻭﻗﺪ ﺍﻣﺘﻸﺕ ﺇﻳـﺪﻳﻬﻢ ﻣـﻦ ﻏﻨـﺎﺋﻢ ﻋﺴـﻜﺮ ﺍﳌﻮﺻـﻞ‬

‫‪،‬ﻭ‪‬ﺐ ﺑﻠﺪ ﺍﻹﲰﺎﻋﻴﻠﻴﺔ ‪،‬ﻓﻄﻠﺒﻮﺍ ﺍﻟﻌﻮﺩ ﺇﱃ ﺑﻼﺩﻫـﻢ ﻟﻼﺳـﺘﺮﺍﺣﺔ ‪،‬ﻓـﺄﺫﻥ ﳍـﻢ‬

‫ﻭﺳﺎﺭ ﻫﻮ ﺇﱃ ﻣﺼﺮ ﻣﻊ ﻋﺴﻜﺮﻫﺎ ‪،‬ﻷﻧﻪ ﻛﺎﻥ ﻗﺪ ﻃﺎﻝ ﻋﻬـﺪﻩ ﻋﻨـﻬﺎ ‪،‬ﻭﱂ ﳝﻜﻨـﻪ‬

‫ﺍﳌﻀﻲ ﺇﻟﻴﻬﺎ ‪،‬ﻓﻴﻤﺎ ﺗﻘﺪﻡ ﺧﻮﻓﺎ ﻋﻠﻰ ﺑـﻼﺩ ﺍﻟﺸـﺎﻡ ‪،‬ﻓﻠﻤـﺎ ﺍ‪‬ـﺰﻡ ﺳـﻴﻒ ﺍﻟـﺪﻳﻦ‬

‫ﻭﺣﺼﺮ ﻫﻮ ﺣﻠﺐ ﻭﻣﻠﻚ ﺑﻼﺩﻫﺎ ‪،‬ﻭﺍﺻﻄﻠﺤﻮﺍ ‪،‬ﺃﻣﻦ ﻋﻠﻰ ﺍﻟـﺒﻼﺩ ﻓﺴـﺎﺭ ﺇﱃ ﻣﺼـﺮ‬

‫ﻭﺃﻣﺮ ﺑﺒﻨﺎﺀ ﺳﻮﺭ ﻋﻠﻰ ﻣﺼﺮ ‪،‬ﻭﺍﻟﻘﺎﻫﺮﺓ ﻋﻠﻰ ﺟﺒﻞ ﺍﳌﻘﻄﻢ ﺩﻭﺭﻩ ﺗﺴﻌﺔ ﻭﻋﺸـﺮﻳﻦ‬

‫ﺃﻟﻒ ﺫﺭﺍﻉ ﻭﺛﻼﲦﺌﺔ ﺫﺭﺍﻉ ﺑﺎﻟـﺬﺭﺍﻉ ﺍﳍـﺎﴰﻲ ‪،‬ﻭﱂ ﻳـﺰﻝ ﺍﻟﻌﻤـﻞ ﻓﻴـﻪ ﺇﱃ ﺃﻥ ﻣـﺎﺕ‬

‫ﺻﻼﺡ ﺍﻟﺪﻳﻦ‪.‬‬

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 ‫ﺫﻛﺮ ﺍ‪‬ﺰﺍﻡ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺑﺎﻟﺮﻣﻠﺔ )ﺹ ‪(٨٦-٨٥‬‬

‫ﺳﻨﺔ ﺛﻼﺙ ﻭﺳﺒﻌﲔ ﻭﲬﺴﻤﺎﺋﺔ‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺃﻭﺍﺧﺮ ﲨﺎﺩﻯ ﺍﻷﻭﱃ ﺳﺎﺭ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﻳﻮﺳﻒ ﺑـﻦ ﺃﻳـﻮﺏ ﻣـﻦ‬

‫ﻣﺼﺮ ﺇﱃ ﺳﺎﺣﻞ ﺍﻟﺸﺎﻡ ﻟﻘﺼﺪ ﺑﻼﺩ ﺍﻟﻔﺮﻧﺞ ﻭﲨﻊ ﻣﻌﻪ ﻋﺴﺎﻛﺮ ﻛﺜﲑﺓ ﻭﺟﻨﻮﺩﺍ‬

‫ﻏﺰﻳﺮﺓ ﻓﻠﻢ ﻳﺰﺍﻟﻮﺍ ﳚﺪﻭﻥ ﺍﻟﺴﲑ ﺣﱴ ﻭﺻﻠﻮﺍ ﻋﺴﻘﻼﻥ ﰲ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻨـﻪ‬

‫ﻓﻨﻬﺒﻮﺍ ﻭﺍﺳﺮﻭﺍ ﻭﻗﺘﻠﻮﺍ ﻭﺍﺣﺮﻗﻮﺍ ﻭﺗﻔﺮﻗﻮﺍ ﰲ ﺗﻠﻚ ﺍﻷﻋﻤﺎﻝ ﻣﻐﲑﻳﻦ‪.‬‬

‫ﻓﻠﻤﺎ ﺭﺃﻭﺍ ﺃﻥ ﺍﻟﻔﺮﻧﺞ ﱂ ﻳﻈﻬﺮ ﳍﻢ ﻋﺴﻜﺮ ﻭﻻ ﺍﺟﺘﻤﻊ ﳍﻢ ﻣﻦ ﳛﻤﻲ ﺍﻟـﺒﻼﺩ‬

‫ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻃﻤﻌﻮﺍ ﻭﺍﻧﺒﺴـﻄﻮﺍ ﻭﺳـﺎﺭﻭﺍ ﰲ ﺍﻷﺭﺽ ﺁﻣـﻨﲔ ﻣﻄﻤﺌـﻨﲔ ﻭﻭﺻـﻞ‬

‫ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺇﱃ ﺍﻟﺮﻣﻠﺔ ﻋﺎﺯﻣﺎ ﻋﻠـﻰ ﺃﻥ ﻳﻘﺼـﺪ ﺑﻌـﺾ ﺣﺼـﻮ‪‬ﻢ ﻟﻴﺤﺼـﺮﻩ‬

‫ﻓﻮﺻـﻞ ﺇﱃ ‪‬ـﺮ ﻓـﺎﺯﺩﺣﻢ ﺍﻟﻨـﺎﺱ ﻟﻠﻌﺒــﻮﺭ ﻓﻠـﻢ ﻳـﺮﻋﻬﻢ ﺇﻻ ﻭﺍﻟﻔـﺮﻧﺞ ﺃﺷــﺮﻓﺖ‬

‫ﻋﻠﻴﻬﻢ ﺑﺄﺑﻄﺎﳍﺎ ﻭﻃﻼ‪‬ﺎ ﻭﻛﺎﻥ ﻣﻊ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺑﻌﺾ ﺍﻟﻌﺴﻜﺮ ﻷﻥ ﺃﻛﺜـﺮﻫﻢ‬

‫ﺗﻔﺮﻗﻮﺍ ﰲ ﻃﻠﺐ ﺍﻟﻐﻨﻴﻤﺔ ﻓﻠﻤﺎ ﺭﺁﻫﻢ ﻭﻗﻒ ﳍﻢ ﻓﻴﻤﻦ ﻣﻌﻪ ﻭﺗﻘـﺪﻡ ﺑـﲔ ﻳﺪﻳـﻪ‬

‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﻋﻤﺮ ﺑﻦ ﳏﻤﺪ ﺍﺑﻦ ﺃﺧﻲ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﻓﺒﺎﺷـﺮ ﺍﻟﻘﺘـﺎﻝ ﺑﻨﻔﺴـﻪ ﺑـﲔ‬

‫ﻳﺪﻱ ﻋﻤﻪ ﻓﻘﺘﻞ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﲨﺎﻋﺔ ﻭﻛﺬﻟﻚ ﺍﻟﻔﺮﻧﺞ ﻭﻛﺎﻥ ﻟﺘﻘـﻲ ﺍﻟـﺪﻳﻦ ﻭﻟـﺪ‬

‫ﺍﲰﻪ ﺃﲪﺪ ﻭﻫﻮ ﻣـﻦ ﺍﺣﺴـﻦ ﺍﻟﺸـﺒﺎﺏ ﺃﻭﻝ ﻣـﺎ ﺗﻜﺎﻣﻠـﺖ ﳊﻴﺘـﻪ ﻓـﺄﻣﺮﻩ ﺃﺑـﻮﻩ‬

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‫ﺑﺎﳊﻤﻠﺔ ﻋﻠﻴﻬﻢ ﻓﺤﻤﻞ ﻋﻠﻴﻬﻢ ﻭﻗﺎﺗﻠﻬﻢ ﻭﻋﺎﺩ ﺳﺎﳌﺎ ﻗﺪ ﺃﺛـﺮ ﻓـﻴﻬﻢ ﺃﺛـﺮﺍ ﻛـﺜﲑﺍ‬

‫ﻓﺄﻣﺮﻩ ﺑﺎﻟﻌﻮﺩﺓ ﺇﻟﻴﻬﻢ ﺛﺎﻧﻴﺔ ﻓﺤﻤـﻞ ﻋﻠـﻴﻬﻢ ﻓﻘﺘـﻞ ﺷـﻬﻴﺪﺍ ﻭﻣﻀـﻰ ﲪﻴـﺪﺍ‬

‫ﺭﲪﻪ ﺍﷲ ﻭﺭﺿﻲ ﻋﻨﻪ‪.‬‬

‫ﻭﻛﺎﻥ ﺍﺷﺪ ﺍﻟﻨﺎﺱ ﻗﺘﺎﻻ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺍﻟﻔﻘﻴﻪ ﻋﻴﺴﻰ ﺭﲪﻪ ﺍﷲ ﻭﲤـﺖ ﺍﳍﺰﳝـﺔ‬

‫ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻭﲪﻞ ﺑﻌﺾ ﺍﻟﻔﺮﻧﺞ ﻋﻠﻰ ﺻﻼﺡ ﺍﻟـﺪﻳﻦ ﻓﻘﺎﺭﺑـﻪ ﺣـﱴ ﻛـﺎﺩ ﺍﻥ‬

‫ﻳﺼﻞ ﺇﻟﻴﻬﻦ ﻓﻘﺘﻞ ﺍﻟﻔﺮﳒﻲ ﺑﲔ ﻳﺪﻳﻪ ﻭﺗﻜﺎﺛﺮ ﺍﻟﻔﺮﻧﺞ ﻋﻠﻴﻪ ﻥ ﻓﻤﻀـﻰ ﻣﻨـﻬﺰﻣﺎ‬

‫ﻳﺴﲑ ﻗﻠﻴﻼ ﻭﻳﻘﻒ ﻟﻴﻠﺤﻘﻪ ﺍﻟﻌﺴﻜﺮ ﺇﱃ ﺍﻥ ﺩﺧـﻞ ﺍﻟﻠﻴـﻞ ﻓﺴـﻠﻚ ﺍﻟﱪﻳـﺔ ﺇﱃ ﺍﻥ‬

‫ﻣﻀﻰ ﰲ ﻧﻔﺮ ﻳﺴﲑ ﺇﱃ ﻣﺼﺮ ﻭﻟﻘﻮﺍ ﰲ ﻃﺮﻳﻘﻬﻢ ﻣﺸﻘﺔ ﺷﺪﻳﺪﺓ ﻭﻗـﻞ ﻋـﻴﻬﻢ‬

‫ﺍﻟﻘﻮﺕ ﻭﺍﳌﺎﺀ ﻭﺃﻣـﺎ ﺍﻟﻌﺴـﻜﺮ ﺍﻟـﺬﻳﻦ ﻛـﺎﻧﻮﺍ ﺩﺧﻠـﻮﺍ ﺑـﻼﺩ ﺍﻟﻔـﺮﻧﺞ ﰲ ﺍﻟﻐـﺎﺭﺓ ﻓـﺈﻥ‬

‫ﺃﻛﺜﺮﻫﻢ ﺫﻫﺐ ﻣﺎ ﺑﲔ ﻗﺘﻴﻞ ﻭﺃﺳﲑ ﻭﻛﺎﻥ ﻣﻦ ﲨﻠﺔ ﻣـﻦ ﺍﺳـﺮ ﺍﻟﻔﻘﻴـﻪ ﻋﻴﺴـﻰ‬

‫ﺍﳍﻜﺎﺭﻱ ﻭﻫﻮ ﻣﻦ ﺃﻋﻴﺎﻥ ﺍﻷﺳﺪﻳﺔ ﻭﻛﺎﻥ ﲨﻊ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺪﻳﻦ ﻭﺍﻟﺸـﺠﺎﻋﺔ ﻭﺍﺳـﺮ‬

‫ﺃﻳﻀﺎ ﺃﺧﻮﻩ ﺍﻟﻈﻬﲑ ﻭﻛﺎﻧﺎ ﻗﺪ ﺳﺎﺭﺍ ﻣﻨﻬﺰﻣﲔ ﻓﻀـﻼ ﺍﻟﻄﺮﻳـﻖ ﻓﺄﺧـﺬﺍ ﻭﻣﻌﻬﻤـﺎ‬

‫ﲨﺎﻋﺔ ﻣﻦ ﺃﺻﺤﺎ‪‬ﻤﺎ ﻭﺑﻘﻮﺍ ﰲ ﺍﻷﺳﺮ ﺳﻨﲔ ﻓﺎﻓﺘﺪﻯ ﺻـﻼﺡ ﺍﻟـﺪﻳﻦ ﺍﻟﻔﻘﻴـﻪ‬

‫ﻋﻴﺴﻰ ﺑﺴﺘﲔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﲨﺎﻋﺔ ﻛﺜﲑﺓ ﻣﻦ ﺍﻷﺳﺮﻯ‪.‬‬

‫ﻭﻭﺻﻞ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺇﱃ ﺍﻟﻘﺎﻫﺮﺓ ﻧﺼﻒ ﲨﺎﺩﻯ ﺍﻵﺧـﺮﺓ ﻭﺭﺃﻳـﺖ ﻛﺘﺎﺑـﺎ ﻛﺘﺒـﻪ‬

‫ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﲞﻂ ﻳﺪﻩ ﺇﱃ ﺃﺧﻴﻪ ﴰﺲ ﺍﻟﺪﻭﻟﺔ ﺗﻮﺭﺍﻧﺸﺎﻩ ﻭﻫـﻮ ﺑﺪﻣﺸـﻖ ﻳـﺬﻛﺮ‬

‫ﺍﻟﻮﻗﻌﺔ ﻭﰲ ﺃﻭﻟﻪ‪ :‬ﺫﻛﺮﺗﻚ ﻭﺍﳋﻂ ﳜﻄﺮ ﺑﻴﻨﻨﺎ ﻭﻗـﺪ ‪‬ﻠـﺖ ﻣﻨـﺎ ﺍﳌﺜﻘﻔـﺔ ﺍﻟﺴـﻤﺮ‬

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‫ﻭﻳﻘﻮﻝ ﻓﻴﻪ‪ :‬ﻟﻘﺪ ﺃﺷﺮﻓﻨﺎ ﻋﻠﻰ ﺍﳍﻼﻙ ﻏﲑ ﻣﺮﺓ ﻭﻣﺎ ﺃﳒﺎﻧﺎ ﺍﷲ ﺳـﺒﺤﺎﻧﻪ ﻣﻨـﻪ ﺇﻻ‬

‫ﳌﺄﺭ ﻳﺮﻳﺪﻩ ﺳﺒﺤﺎﻧﻪ‪ :‬ﻭﻣﺎ ﺛﺒﺘﺖ ﺇﻻ ﻭﰲ ﻧﻔﺴﻬﺎ ﺃﻣﺮ‪.‬‬

‫ﺫﻛﺮ ﺣﺼﺮ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺍﻟﻜﺮﻙ )ﺹ ‪(١٤٣‬‬

‫ﺳﻨﺔ ﺛﻼﺙ ﻭﲦﺎﻧﻴﲔ ﻭﲬﺴﻤﺎﺋﺔ‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻛﺘﺐ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺇﱃ ﲨﻴﻊ ﺍﻟﺒﻼﺩ ﻳﺴﺘﻨﻔﺮ ﺍﻟﻨﺎﺱ ﻟﻠﺠﻬـﺎﺩ‬

‫ﻭﻛﺘﺐ ﺇﱃ ﺍﳌﻮﺻﻞ ﻭﺩﻳﺎﺭ ﺍﳉﺰﻳﺮﺓ ﻭﺇﺭﺑﻞ ﻭﻏﲑﻫﺎ ﻣﻦ ﺑﻼﺩ ﺍﻟﺸﺮﻕ ﻭﺇﱃ ﻣﺼﺮ ﻭﺳـﺎﺋﺮ‬

‫ﺑﻼﺩ ﺍﻟﺸﺎﻡ ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺍﳉﻬﺎﺩ ﻭﳛـﺜﻬﻢ ﻋﻠﻴـﻪ ﻭﻳـﺄﻣﺮﻫﻢ ﺑـﺎﻟﺘﺠﻬﺰ ﻟـﻪ ﺑﻐﺎﻳـﺔ‬

‫ﺍﻹﻣﻜﺎﻥ‪.‬‬

‫ﰒ ﺧﺮﺝ ﻣﻦ ﺩﻣﺸـﻖ ﺃﻭﺍﺧـﺮ ﺍﶈـﺮﻡ ﰲ ﻋﺴـﻜﺮﻫﺎ ﺍﳋـﺎﺹ ﻓﺴـﺎﺭ ﺇﱃ ﺭﺃﺱ ﺍﳌـﺎﺀ‬

‫ﻭﺗﻼﺣﻘﺖ ﺑﻪ ﺍﻟﻌﺴﺎﻛﺮ ﺍﻟﺸﺎﻣﻴﺔ ﻓﻠﻤـﺎ ﺍﺟﺘﻤﻌـﻮﺍ ﺟﻌـﻞ ﻋﻠـﻴﻬﻢ ﻭﻟـﺪﻩ ﺍﳌﻠـﻚ‬

‫ﺍﻷﻓﻀﻞ ﻋﻠﻴﺎ ﻟﻴﺠﺘﻤﻊ ﺇﻟﻴﻪ ﻣﻦ ﻳﺮﺩ ﺇﻟﻴﻪ ﻣﻨﻬﺎ ﻭﺳﺎﺭ ﻫﻮ ﺇﱃ ﺑ ُـﺼﺮﻯ ﺟﺮﻳﺪﺓ‪.‬‬

‫ﻭﻛﺎﻥ ﺳﺒﺐ ﻣﺴﲑﻩ ﻭﻗﺼﺪﻩ ﺇﻟﻴﻬﺎ ﺃﻧﻪ ﺃﺗﺘﻪ ﺍﻷﺧﺒﺎﺭ ﺃﻥ ﺍﻟﱪﻧﺲ ﺃﺭﻧﺎﻁ ﺻـﺎﺣﺐ‬

‫ﺍﻟﻜﺮﻙ ﻳﺮﻳﺪ ﺃﻥ ﻳﻘﺼﺪ ﺍﳊﺠﺎﺝ ﻟﻴﺄﺧﺬﻫﻢ ﻣﻦ ﻃﺮﻳﻘﻬﻢ ﻭﺃﻇﻬﺮ ﺃﻧﻪ ﺇﺫﺍ ﻓـﺮﻍ ﻣـﻦ‬

‫ﺃﺧﺬ ﺍﳊﺠﺎﺝ ﻳﺮﺟـﻊ ﺇﱃ ﻃﺮﻳـﻖ ﺍﻟﻌﺴـﻜﺮ ﺍﳌﺼـﺮﻱ ﻳﺼـﺪﻫﻢ ﻋـﻦ ﺍﻟﻮﺻـﻮﻝ ﺇﱃ‬

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‫ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﻓﺴﺎﺭ ﺇﱃ ﺑﺼﺮﻯ ﻟﻴﻤﻨﻊ ﺍﻟﱪﻧﺲ ﺃﺭﻧـﺎﻁ ﻣـﻦ ﻃﻠـﺐ ﺍﳊﺠـﺎﺝ ﻭﻳﻠـﺰﻡ‬

‫ﺑﻠﺪﻩ ﺧﻮﻓﺎ ﻋﻠﻴﻪ‪.‬‬

‫ﻭﻛﺎﻥ ﻣﻦ ﺍﳊﺠﺎﺝ ﲨﺎﻋﺔ ﻣﻦ ﺃﻗﺎﺭﺑﻪ ﻣﻨﻬﻢ ﳏﻤﺪ ﺑﻦ ﻻﺟﲔ ﻭﻫﻮ ﺍﺑـﻦ ﺃﺧـﺖ‬

‫ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﻭﻏﲑﻩ ﻓﻠﻤﺎ ﲰﻊ ﺃﺭﻧﺎﻁ ﺑﻘﺮﺏ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﻣـﻦ ﺑﻠـﺪﻩ ﱂ ﻳﻔﺎﺭﻗـﻪ‬

‫ﻭﺍﻧﻘﻄﻊ ﻋﻤﺎ ﻃﻤﻊ ﻓﻴﻪ ﻓﻮﺻﻞ ﺍﳊﺠﺎﺝ ﺳﺎﳌﲔ ﻓﻠﻤﺎ ﻭﺻـﻠﻮﺍ ﻭﻓـﺮﻍ ﺳـﺮﻩ ﻣـﻦ‬

‫ﺟﻬﺘﻬﻢ ﺳﺎﺭ ﺇﱃ ﺍﻟﻜﺮﻙ ﻓﺤﺼـﺮﻩ ﻭﺿـﻴﻖ ﻋﻠـﻰ ﺍﻟﻜـﺮﻙ ﻭﺍﻟﺸـﻮﺑﻚ ﻭﻏﲑﳘـﺎ‬

‫ﻓﻨﻬﺒﻮﺍ ﻭﺧﺮﺑﻮﺍ ﻭﺃﺣﺮﻗﻮﺍ ﻭﺍﻟﱪﻧﺲ ﳏﺼﻮﺭ ﻻ ﻳﻘﺪﺭ ﻋﻠﻰ ﺍﳌﻨـﻊ ﻋـﻦ ﺑﻠـﺪﻩ ﻭﺳـﺎﺋﺮ‬

‫ﺍﻟﻔﺮﻧﺞ ﻗﺪ ﻟﺰﻣﻮﺍ ﻃﺮﻑ ﺑﻼﺩﻫﻢ ﺧﻮﻓﺎ ﻣـﻦ ﺍﻟﻌﺴـﻜﺮ ﺍﻟـﺬﻱ ﻣـﻊ ﻭﻟـﺪﻩ ﺍﻷﻓﻀـﻞ‬

‫ﻓﺘﻤﻜﻦ ﻣﻦ ﺍﳊﺼﺮ ﻭﺍﻟﻨﻬﺐ‪.‬‬

‫ﺫﻛﺮ ﻓﺘﺢ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﻃﱪﻳﺎ )ﻻﺣﻆ ﺍﻟﺸﻮﺭﻯ ﺍﻟـﱵ‬

‫ﻳﻔﺘﺨﺮ ‪‬ﺎ ﺍﳌﺴﻠﻤﲔ( )ﺹ ‪(١٤٥‬‬

‫ﳌﺎ ﺍﺟﺘﻤﻊ ﺍﻟﻔﺮﻧﺞ ‪،‬ﻭﺳﺎﺭﻭﺍ ﺇﱃ ﺻﻔﻮﺭﻳﺔ ﲨـﻊ ﺻـﻼﺡ ﺍﻟـﺪﻳﻦ ﺃﻣـﺮﺍﺀﻩ ﻓﺄﺷـﺎﺭ‬

‫ﺃﻛﺜﺮﻫﻢ ﻋﻠﻴﻪ ﺑﺘﺮﻙ ﺍﻟﻠﻘﺎﺀ ‪،‬ﻭﺃﻥ ﻳﻀﻌﻒ ﺍﻟﻔﻨﺞ ﺑﺸﻦ ﺍﻟﻐﺎﺭﺍﺕ ‪،‬ﻭﺇﺧﺮﺍﺏ ﺍﻟﻮﻻﻳﺎﺕ‬

‫ﻣﺮﺓ ﺑﻌﺪ ﻣﺮﺓ ‪،‬ﻓﻘﺎﻝ ﻟﻪ ﺑﻌﺾ ﺃﻣﺮﺍﺋﻪ ‪،‬ﺍﻟـﺮﺃﻱ ﻋﻨـﺪﻱ ﺃﻧﻨـﺎ ﳒـﻮﺯ ﺑﻼﺩﻫـﻢ ﻭﻧﻨـﻬﺐ‬

‫ﻭﳔﺮﺏ ﻭﳓﺮﻕ ﻭﻧﺴﱯ ‪،‬ﻓﺈﻥ ﻭﻗﻒ ﺃﺣﺪ ﻣﻦ ﻋﺴﻜﺮ ﺍﻟﻔﺮﻧﺞ ﺑﲔ ﺇﻳـﺪﻳﻨﺎ ﻟﻘﻴﻨـﺎ ﻓـﺈﻥﹼ‬

‫ﺍﻟﻨــﺎﺱ ﺑﺎﳌﺸــﺮﻕ ﻳﻠﻌﻨﻮﻧﻨــﺎ ‪،‬ﻭﻳﻘﻮﻟــﻮﻥ ‪ :‬ﺗــﺮﻙ ﻗﺘــﺎﻝ ﺍﻟﻜﻔــﺎﺭ ﻭﺃﻗﺒــﻞ ﻳﺮﻳــﺪ ﻗﺘــﺎﻝ‬

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‫ﺍﳌﺴﻠﻤﲔ ‪،‬ﻭﺍﻟﺮﺃﻱ ﺃﻥ ﻧﻔﻌﻞ ﻓﻌﻼ ﻧﺬﺭ ﻓﻴﻪ ﻭﻧﻜـﻒ ﺍﻷﻟﺴـﻨﺔ ﻋﻨـﺎ ‪،‬ﻓﻘـﺎﻝ ﺻـﻼﺡ‬

‫ﺍﻟﺪﻳﻦ ‪ :‬ﺍﻟﺮﺃﻱ ﻋﻨﺪﻱ ﺃﻥ ﻧﻠﻘﻰ ﲜﻤﻊ ﺍﳌﺴﻠﻤﲔ ﲨﻊ ﺍﻟﻜﻔﺎﺭ ‪،‬ﻓـﺈﻥﹼ ﺍﻷﻣـﻮﺭ ﻻ ﲡـﺮﻱ‬

‫ﲝﻜﻢ ﺍﻹﻧﺴﺎﻥ ﻭﻻ ﻧﻌﻠﻢ ﻗﺪﺭ ﺍﻟﺒﺎﻗﻲ ﻣﻦ ﺃﻋﻤﺎﺭﻧﺎ ‪،‬ﻭﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﻧﻔﺮﻕ ﻫﺬﺍ ﺍﳉﻤﻴﻊ‬

‫ﺇﻻ ﺑﻌﺪ ﺍﳉﺪ‪ ‬ﺑﺎﳉﻬﺎﺩ ‪،‬ﰒ ﺭﺣﻞ ﻣﻦ ﺍﻷﻗﺤﻮﺍﻧﺔ ﺍﻟﻴﻮﻡ ﺍﳋﺎﻣﺲ ﻣـﻦ ﻧﺰﻭﻟـﻪ ‪‬ـﺎ ﻭﻫـﻮ‬

‫ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻟﺴﺒﻊ ﺑﻘﲔ ﻣﻦ ﺭﺑﻴﻊ ﺍﻵﺧﺮ ‪،‬ﻓﺴﺎﺭ ﺣﱴ ﺧﻠـﻒ ﻃﱪﻳ‪‬ـﺔ ﻭﺭﺍﺀ ﻇﻬـﺮﻩ‬

‫‪،‬ﻭﺻﻌﺪ ﺟﺒﻠﻬﺎ ﻭﺗﻘﺪﻡ ﺣـﱴ ﻗـﺎﺭﺏ ﺍﻟﻔـﺮﻧﺞ ‪،‬ﻓﻠـﻢ ﻳـ ‪‬ﺮ ﻣﻨـﻬﻢ ﺃﺣـﺪﺍ ﻭﻻ ﻓـﺎﺭﻗﻮﺍ‬

‫ﺧﻴﺎﻣﻬﻢ ‪،‬ﻓﱰﻝ ﻭﺃﻣﺮ ﺍﻟﻌﺴﻜﺮ ﺑﺎﻟﱰﻭﻝ ‪،‬ﻓﻠﻤ‪‬ﺎ ﺟﻨﻪ ﺍﻟﻠﻴﻞ ﺟﻌﻞ ﰲ ﻣﻘﺎﺑﻞ ﺍﻟﻔﺮﻧﺞ‬

‫ﻣﻦ ﳝﻨﻌﻬﻢ ﻣﻦ ﺍﻟﻘﺘﺎﻝ ‪،‬ﻭﻧﺰﻝ ﺟ‪‬ﺮﻳﺪﺓ ﺇﱃ ﻃﱪﻳﺔ ﻭﻗﺎﺗﻠﻬﺎ ﻭﻧﻘـﺐ ﺑﻌـﺾ ﺃﺑﺮﺍﺟﻬـﺎ‬

‫ﻭﺃﺧﺬ ﺍﳌﺪﻳﻨﺔ ﻋﻨﻮﺓ ﰲ ﻟﻴﻠﺔ ﻭﳉﺄ ﻣﻦ ‪‬ﺎ ﺇﱃ ﺍﻟﻘﻠﻌﺔ ﺍﻟـﱵ ﳍـﺎ ﻓـﺎﻣﺘﻨﻌﻮﺍ ‪‬ـﺎ‬

‫‪،‬ﻭﻓﻴﻬﺎ ﺻﺎﺣﺒﺘﻬﺎ ﻭﻣﻌﻬﺎ ﺃﻭﻻﺩﻫﺎ ‪،‬ﻓﻨﻬﺐ ﺍﳌﺪﻳﻨﺔ ﻭﺃﺣﺮﻗﻬﺎ ‪،‬ﻓﻠﻤﺎ ﲰﻊ ﺍﻟﻔـﺮﻧﺞ‬

‫ﺑﱰﻭﻝ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺇﱃ ﻃﱪﻳﺔ ‪،‬ﻭﻣﻠﻜﻪ ﺍﳌﺪﻳﻨﺔ ﻭﺃﺧﺬ ﻣﺎ ﻓﻴﻬـﺎ ﻭﺇﺣﺮﺍﻗﻬـﺎ ﻭﺇﺣـﺮﺍﻕ‬

‫ﻣــﺎ ﲣﻠــﻒ ﳑــﺎ ﻻ ﳛﻤــﻞ ﺍﺟﺘﻤﻌــﻮﺍ ﻟﻠﻤﺸــﻮﺭﺓ ‪،‬ﻓﺄﺷــﺎﺭ ﺑﻌﻀــﻬﻢ ﺑﺎﻟﺘﻘــﺪﻡ ﺇﱃ‬

‫ﺍﳌﺴــﻠﻤﲔ ﻭﻗﺘــﺎﳍﻢ ﻭﻣــﻨﻌﻬﻢ ﻋــﻦ ﻃﱪﻳــﺔ ‪،‬ﻓﻘــﺎﻝ ﺍﻟﻘﻤ‪‬ــﺺ ‪ :‬ﺇﻥ ﻃﱪﻳــﺔ ﱄ‬

‫ﻭﻟﺰﻭﺟﺠﱵ ‪،‬ﻭﻗﺪ ﻓﻌﻞ ﺻﻼﺡ ﺍﻟـﺪﻳﻦ ﺑﺎﳌﺪﻳﻨـﺔ ﻣـﺎ ﻓﻌـﻞ ﻭﺑﻘـﻲ ﺍﻟﻘﻠﻌـﺔ ﻭﻓﻴﻬـﺎ‬

‫ﺯﻭﺟﱵ ﻭﻗﺪ ﺭﺿﻴﺖ ﺃﻥ ﻳﺄﺧﺬ ﺍﻟﻘﻠﻌﺔ ﻭﺯﻭﺟﱵ ﻭﻣﺎﻟﻨـﺎ ‪‬ـﺎ ﻭﻳﻌـﻮﺩ ‪،‬ﻓـﻮ ﺍﷲ ﻟﻘـﺪ‬

‫ﺭﺃﻳﺖ ﻋﺴﺎﻛﺮ ﺍﻹﺳﻼﻡ ﻗﺪﳝﺎ ﻭﺣﺪﻳﺜﺎ ﻣﺎ ﺭﺃﻳﺖ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻌﺴﻜﺮ ﺍﻟﺬﻱ ﻣﻊ ﺻﻼﺡ‬

‫ﺍﻟﺪﻳﻦ ﻛﺜﺮﺓ ﻭﻗﻮﺓ ‪،‬ﻭﺇﺫﺍ ﺃﺧﺬ ﻃﱪﻳﺔ ﻻ ﳝﻜﻨﻪ ﺍﳌﻘﺎﻡ ‪‬ﺎ ‪،‬ﻓﻤﱴ ﻓﺎﺭﻗﻨﺎ ﻭﻋﺎﺩ ﻋﻨـﻬﺎ‬

‫ﺃﺧﺬﻧﺎﻫﺎ ‪،‬ﻭﺇﻥ ﺃﻗﺎﻡ ‪‬ﺎ ﻻ ﻳﻘﺪﺭ ﻋﻠﻰ ﺍﳌﻘﺎﻡ ‪‬ﺎ ﺇﻻ ﲜﻤﻴﻊ ﻋﺴـﺎﻛﺮﻩ ‪،‬ﻭﻻ ﻳﻘـﺪﺭﻭﻥ‬

‫ﻋﻠﻰ ﺍﻟﺼﱪ ﻃﻮﻝ ﺍﻟﺰﻣﺎﻥ ﻋﻦ ﺃﻃﻮﺍ‪‬ﻢ ﻭﺃﻫﻠﻴﻬﻢ ‪،‬ﻓﻴﻀﻄﺮ ﺇﱃ ﺗﺮﻛﻬـﺎ ‪،‬ﻭﻧﻔﺘـﻚ‬

‫‪٨٣‬‬
‫ﻣﻦ ﺃﺳﺮ ﻣﻨﺎ ‪،‬ﻓﻘﺎﻝ ﻟﻪ ﺑﺮﻧﺲ ﺃﺭﻧﺎﻁ ﺻﺎﺣﺐ ﺍﻟﻜﺮﻙ ‪ :‬ﻗﺪ ﺃﻃﻠﺖ ﰲ ﺍﻟﺘﺨﻮﻳﻒ ﻣﻦ‬

‫ﺍﳌﺴﻠﻤﲔ ﻭﻻ ﺷﻚ ﺃﻧـّﻚ ﺗﺮﻳﺪﻫﻢ ﻭﲤﻴﻞ ﺇﻟﻴﻬﻢ ﻭﺇﻻ ﻣﺎ ﻛﻨـﺖ ﺗﻘـﻮﻝ ﻫـﺬﺍ ‪،‬ﻭﺃﻣــّﺎ‬

‫ﻗﻮﻟﻚ ﺇﻧـّﻬﻢ ﻛﺜﲑﻭﻥ ﻓـﺈﻥﹼ ﺍﻟﻨـﺎﺱ ﻻ ﻳﻀـﺮﻫﺎ ﻛﺜـﺮﺓ ﺍﳊﻄـﺐ ‪،‬ﻓﻘـﺎﻝ ‪ :‬ﺃﻧـﺎ ﻭﺍﺣـﺪ‬

‫ﻣﻨﻜﻢ ﺇﻥ ﺗﻘﺪﻣﺘﻢ ﺗﻘﺪﻣﺖ ‪،‬ﻭﺇﻥ ﺗﺄﺧﺮﰎ ﺗﺄﺧﺮﺕ ﻭﺳﺘﺮﻭﻥ ﻣﺎ ﻳﻜﻮﻥ ﻋﻨـﺪﻱ ‪،‬ﻓﻘـﻮﻱ‬

‫ﻋﺰﻣﻬﻢ ﻋﻠﻰ ﺍﻟﺘﻘﺪﻡ ﺇﱃ ﺍﳌﺴﻠﻤﲔ ﻭﻗﺘﺎﳍﻢ ﻓﺮﺣﻠـﻮﺍ ﻣـﻦ ﻣﻌﺴـﻜﺮﻫﻢ ﺍﻟـﺬﻱ‬

‫ﻟﺰﻣﻮﻩ ﻭﻗﺮﺑﻮﺍ ﻣﻦ ﻋﺴﺎﻛﺮ ﺍﻹﺳﻼﻡ‪.‬‬

‫‪٨٤‬‬
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 ‫ﺍﻟﻤﺮﺍﺟﻊ‬

‫ﻣﻮﺳــﻮﻋﺔ ﺗــﺎﺭﻳﺦ ﺍﻟﻌــﺎﱂ ‪،‬ﺗــﺄﻟﻴﻒ ﻭﻟﻴــﺎﻡ ﻻﳒــﺮ ﻭﺃﺷــﺮﻑ ﻋﻠــﻰ‬

‫ﺍﻟﺘﺮﲨــﺔ ﺩ‪.‬ﳏﻤــﺪ ﻣﺼــﻄﻔﻰ ﺯﻳــﺎﺩﺓ ‪ .‬ﺍﻟﻄﺒﻌــﺔ ﺍﻷﻭﱃ‪.‬ﺍﻟﻘــﺎﻫﺮﺓ‪-‬‬

‫ﻧﻴﻮﻳﻮﺭﻙ‪ .‬ﻣﺆﺳﺴﺔ ﻓﺮﺍﻧﻜﻠﲔ ﻟﻠﻄﺒﺎﻋﺔ ﻭﺍﻟﻨﺸﺮ ‪١٩٦٨،‬ﻡ‪.‬‬

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‫ﺗــﺎﺭﻳﺦ ﺍﺑــﻦ ﺧﻠــﺪﻭﻥ ‪،‬ﺗــﺄﻟﻴﻒ ﻋﺒــﺪ ﺍﻟــﺮﲪﻦ ﺑــﻦ ﺧﻠــﺪﻭﻥ‪.‬ﺍﻟﻄﺒﻌــﺔ‬

‫ﺍﻷﻭﱃ ‪.‬ﺑﲑﻭﺕ‪-‬ﻟﺒﻨﺎﻥ ‪.‬ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ ‪.١٩٩٢،‬‬

‫ﺍﻟﺒﻴــﺎﻥ ﺍﳌﻐــﺮﺏ ﰲ ﺃﺧﺒــﺎﺭ ﺍﻷﻧــﺪﻟﺲ ﻭﺍﳌﻐــﺮﺏ ‪،‬ﺗــﺄﻟﻴﻒ ﺍﺑــﻦ ﻋــﺬﺍﺭﻱ‬

‫ﺍﳌﺮﺍﻛﺸــﻲ‪ .‬ﺍﻟﻄﺒﻌــﺔ ﺍﻷﻭﱃ‪.‬ﺍﻟــﺪﺍﺭ ﺍﻟﺒﻴﻀــﺎﺀ‪-‬ﺍﳌﻐــﺮﺏ‪ .‬ﺩﺍﺭ ﺍﻟﺜﻘﺎﻓــﺔ‬

‫‪١٩٨٥،‬ﻡ‪.‬‬

‫‪٨٧‬‬
‫ﺍﻟﻜﺎﻣــﻞ ﰲ ﺍﻟﺘــﺎﺭﻳﺦ ‪،‬ﺗــﺄﻟﻴﻒ ﺍﺑــﻦ ﺍﻷﺛــﲑ‪ .‬ﺍﻟﻄﺒﻌــﺔ ﺍﻷﻭﱃ‪ .‬ﺑــﲑﻭﺕ‬

‫ﻟﺒﻨﺎﻥ‪ .‬ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ ‪١٩٨٧،‬ﻡ‪.‬‬

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