The concept of writing should define the field of a science. But can it be determined by scholars outside of all the historico-metaphysical predeterminations that we have just situated so clinically? What can a science of writing begin to signify, if it is granted:
3. that, to that extent, it was first related to the concept and the adventure of phonetic writing, valorised as the telos of all writing, even though what was always the exemplary model of scientificity \u2014 mathematics \u2014 constantly moved away from that goal;
particular forms of writing in the name of which we have long spoken of peoples without writing and
without history. Before being the object of a history \u2014 of an historical science \u2014 writing opens the field of
history \u2014 of historical becoming. And the former (Historie in German) presupposes the latter (Geschichte).
The science of writing should therefore look for its object at the roots of scientificity,. The history of writing should turn back toward the origin of historicity. , A science of the possibility of science? A science of science which would no longer have the form of logic but that of grammatics? A history of the possibility of history which would no longer be an archaeology, a philosophy of history or a history of philosophy?
The positive and the classical sciences of writing are obliged to repress this sort of question. Up to a certain point, such repression is even necessary to the progress of positive investigation. Beside the fact that it would still be held within a philosophising logic, the ontophenomenological question of essence, that is to say of the origin of writing, could, by itself, only paralyse or sterilise the typological or historical research of facts.
genesis and system of scripts bad never led to such profound, extended, and assured explorations. It is not really a matter of weighing the question against the importance of the discovery; since the questions are imponderable, they cannot be weighed. If the issue is not quite that, it is perhaps because its repression has real consequences in the very content of the researches that, in the present case and in a privileged way, are always arranged around problems of definition and beginning.
The grammatologist least of all can avoid questioning himself about the essence of his object in the form of a question of origin: \u201cWhat is writing?\u201d means \u201cwhere and when does writing begin?\u201d The responses generally come very quickly. They circulate within concepts that are seldom criticised and move within evidence which always seems self-evident. It is around these responses that a typology of and a perspective on the growth of writing are always organised. All works dealing with the history of writing are composed along the same lines: a philosophical and teleological classification exhausts the critical problems in a few pages; one passes next to an exposition of facts. We have a contrast between the theoretical fragility of the reconstructions and the historical, archaeological, ethnological, philosophical wealth of information.
The question of the origin of writing and the question of the origin of language are difficult to separate. Grammatologists, who are generally by training historians, epigraphists, and archaeologists, seldom relate their researches to the modem science of language. It is all the more surprising that, among the \u201csciences of man,\u201d linguistics is the one science whose scientificity is given as an example with a zealous and insistent unanimity.
Has grammatology, then, the right to expect from linguistics an essential assistance that it has almost never looked for? On the contrary, does one not find efficaciously at work, in the very movement by which linguistics is instituted as a science, a metaphysical presupposition about the relationship between speech and writing? Would that presupposition not binder the constitution of a general science of writing? Is not the lifting of that presupposition an overthrowing of the landscape upon which the science of language is peacefully installed? For better and for worse? For blindness as well as for productivity? This is the second type of question that I now wish to outlines To develop this question, I should like to approach, as a privileged example, the project and texts of Ferdinand de Saussure. That the particularity of the example does not interfere with the generality of my argument is a point which I shall occasionally \u2014 try not merely to take for granted.
Linguistics thus wishes to be the science of language. Let us set aside all the implicit decisions that have established such a project and all the questions about its own origin that the fecundity of this science allows to remain dormant. Let us first simply consider that the scientificity of that science is often acknowledged because of its phonological foundations. Phonology, it is often said today, communicates its scientificity to linguistics, which in turn serves as the epistemological model for all the sciences of man. Since the deliberate and systematic phonological orientation of linguistics (Troubetzkoy, Jakobson, Martinet) carries out an intention which was originally Saussure's, I shall, at least provisionally, confine my-self to the latter. Will my argument be equally applicable a fortiori to the most accentuated forms of phonologism? The problem at least be stated.
by rights anterior to all the eventual differentiations that could arise within the systems of terminology of the different schools (language/speech [langue/parole]; code/message; scheme/usage; linguistic/logic; phonology/phonematics/phonetics/glossematics). And even if one wished to keep sonority on the side of the sensible and contingent signifier which would be strictly speaking impossible, since formal identities isolated within a sensible mass are already idealities that are not purely sensible), it would have to be admitted that the immediate and privileged unity which founds significance and the acts of language is the articulated unity of sound and sense within the phonic. With regard to this unity, writing would always be derivative, accidental, particular, exterior, doubling the signifier: phonetic. \u201cSign of a sign,\u201d said Aristotle, Rousseau, and Hegel.
Yet, the intention that institutes general linguistics ,is a science remains in this respect within a contradiction. Its declared purpose indeed confirms, saying what goes without saying, the subordination of grammatology, the historico-metaphysical reduction of writing to the rank of an instrument enslaved to a full and originarily spoken language. But another gesture (not another statement of purpose, for here what does not go without saying is done without being said, written without being uttered) liberates the future of a general grammatology of which linguistics-phonology would be only a dependent and circumscribed area. Let us follow this tension between gesture and statement in Saussure.
On the one hand, true to the Western tradition that controls not only in theory, but in practice (in the principle of its practice) the relationships between speech and writing, Saussure does not recognise in the latter more than a narrow and derivative function. Narrow because it is nothing but one modality among others, a modality of the events which can befall a language whose essence, as the facts seem to show, can remain forever uncontaminated by writing. \u201cLanguage does have an oral tradition that is independent of writing\u201d (Cours de linguistique g\u00e9n\u00e9rale). Derivative because representative signifier of the first signifier, representation of the self-present voice, of the immediate, natural, and direct signification of the meaning (of the signified, of the concept, of the ideal object or what have you). Saussure takes up the traditional definition of writing which, already in Plato and Aristotle, was restricted to the model of phonetic script and the language of words. Let us recall the Aristotelian definition: \u201cSpoken words are the symbols of mental experience and written words are the symbols of spoken words.\u201d Saussure: \u201cLanguage and writing are two distinct systems of signs; the second exists for the sole purpose of representing the first\u201d. This representative determination, beside communicating without a doubt essentially with the idea of the sign, does not translate a choice or an evaluation, does not betray a psychological or metaphysical presupposition peculiar to Saussure; it describes or rather reflects the structure of a certain type of writing: phonetic writing, which we use and within whose element the epist\u00e9m\u00e8 in general (science and philosophy), and linguistics in particular, could be founded. One should, moreover, say mode, rather than structure; it is not a question of a system constructed and functioning perfectly, but of an ideal explicitly directing a functioning which in fact is never completely phonetic. In fact, but also for reasons of essence to which I shall frequently return. To be sure this factum of phonetic writing is massive; it commands our entire culture and our entire science, and it is certainly not just one fact among others. Nevertheless it does not respond to any necessity of an absolute and universal essence. Using this as a point of departure, Saussure defines the project and object of general linguistics: \u201cThe
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