20092010 coocotJlo lotbetoo cbotcb useJ by petmlssloo
lot mote lofotmotloo vlslt wwwcoocotJlollveco The Tvelve Triles ol Israel IntroJuction Ve have seen the characters ol the tvelve triles ol Israel over the past tvo veeks as ve have Jug into the story ol ]oseph. This veek, hovever, ve vill look more at not only the 50450 lor vhom the triles are nameJ, lut at the .43.059 ol these tvelve triles ol Israel. These lecome the lounJation lor the geopolitical nation ol Israel as vell as the lounJation lor the church as the people ol GoJ. The Triles ]acol/Israel haJ tvelve sons. These sons are part ol the lullillment ol GoJ's promises to Alraham (Gen I2.I3, I.38), anJ Isaac (Gen 26.I5). More specilically, they vere also part ol the promise ol GoJ to Relekah, that loth her sons, ]acol anJ Fsau, voulJ lecome nations (Gen. 25.23). Hovever, the actual tvelve triles Jo not map exactly to the tvelve sons, though ve might expect that. ]oseph can really le consiJereJ to le tvo triles, since his sons, Fphraim anJ Manasseh, lecome nameJ triles (Numlers I.IJ anJ 32, I3.II, 26.28). But then Levi, thirJ son ol ]acol anJ Leah, Joes not get counteJ vith the others. GoJ chooses Levi anJ his JescenJents to le set apart lor special ministry in the talernacle. These lecome the priests anJ Levites throughout the rest ol Scripture. Sons ol Leah (]acol/Israel's Iirst Vile) O Reulen. lirstlorn lut not as prominent as ve think a lirstlorn might le, possilly lecause ol his allair vith Bilhah (Gen 35.22) O Simeon O Levi. not counteJ as a trile no allotment ol lanJ set apart lor talernacle service O ]uJah. lecomes one ol the most prominent triles the line ol KinJ DaviJ anJ ]esus O Issachar O elulun Sons ol Bilhah (Rachel's maiJservant) O Dan & Naphtali Sons ol ilpah (Leah's maiJservant) O GaJ & Asher
Sons ol Rachel (]acol/Israel's Iirst Vile) O ]oseph. counteJ essentially as tvo triles through his sons, Fphraim anJ Manasseh O Benjamin The Numler Tvelve The numler tvelve plays a signilicant role in Scripture. Ve see these tvelve triles that lecome the lounJation ol the people ol GoJ throughout Scripture. Ve see ]esus choosing tvelve Jisciples. In the look ol revelation, the numler is useJ symlolically to represent the church on earth in Jillerent vays. 2+ elJers representing the OlJ anJ Nev Testament church (Rev +.+), the voman in chapter I2 (Rev. I2.I6, I3I8), the names ol the triles on the gates (2I.I2) anJ the apostles on the lounJation (2I.I+) ol the nev ]erusalem (as vell as measurements ol the city leing multiples ol I2), ol the I++,JJJ (I2XI2XIJJJ, a numler ol completion) representing the vhole church on earth (Rev. .+, I+.I,3). All ol this legins vith the tvelve triles ol Israel. Irom Person to Trile to KingJom In our message toJay ve spent some time on the movement ol the lullillment ol the promise ol GoJ. lrom person (Alraham) to the trile (the I2 that come lrom ]acol's sons) to geo political kingJoms (the grouping ol the triles into tvo groups. the northern kingJom ol Israel anJ the southern kingJom ol ]uJah). All ol these are Jescriling the people ol GoJ. Vhen ve see ]esus enter into human history, He also comes vith kingJom language, except that He reJelines kingJom lrom an earthly geopolitical realm to the heavenly, spiritual realm. He speaks ol the kingJom ol GoJ as the place vhere GoJ rules in people. So all lelievers in ]esus nov truly lecome a nev nation. the nev Israel (I Peter 2.9IJ). The kingJom is no longer a physical nation, lut a spiritual one, in the church on earth. So though there is much historical locus through the theme ol this veek, ve see the reality lor us toJay. ve vho have laith in ]esus are part ol the kingJom ol GoJ, vhether or not ve are physically JescenJeJ lrom Alraham. Ve are all chilJren ol the promise spiritual JescenJents ol Alraham anJ heirs together vith him ol that promise!