Guidelines For Managers

Guidelines for
Managers
A collection of Historic Sermons,
Wills and Guiding Scripts for Eternal Peace
for Supervisors, Managers and Leaders
Working for Private, Public and Not for Profit
Organizations

Compiled by
Muhammad Basheer Juma, FCA
Partner-Ernst & Young Ford Rhodes Sidat Hyder,
Chartered Accountants, Afghanistan

Translated by
Major (R) Dr. Muhammad Anwer Khan
Director Implementation & Monitoring
Islamia University, Bahalpur

Published by
TIME MANAGEMENT CLUB
PO Box 12356, Gizri, DHA, Karachi 75500
(Email-tmcbooks@gmail.com)

2 Guidelines for Managers

Guidelines for Managers
This is a translation of Urdu book- Shahrah-e-Aafiat
Copyright 2010

All rights reserved. Aside from fair use, meaning a few pages or less for
educational purposes, review, or scholarly citation, no part of this
publication may be reproduced, stored in a retrieval system or
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References by Mufti Ibrahim Essa
Islamic Financial Services Group
Ernst & Young Ford Rhodes Sidat Hyder

Published by
TIME MANAGEMENT CLUB
PO Box 12356, Gizri, DHA, Karachi 75500
(Email-tmcbooks@gmail.com)

Contacts
Muhamad Basheer Juma
Partner-Ernst Young Ford Rhodes Sidat Hyder-Kabul, Afghanistan
PO Box 8545, Karachi 75530, Pakistan.
Email-basheer.juma@hotmail.com

Major Dr. Muhammad Anwer Khan,
Director Implementation & Monitoring,
Islamia University, Bahawalpur.
E mail-muhammadanwer.khan@yahoo.com

Dedicated to
those in search of safety and
success here and Hereafter



Contents

Authors view PREFACE 7

Preface

Hazrat Alis (Allah be pleased with him) Will To His Son 9

Will of Hazrat Ali (Allah Be Pleased with Him)
to Maalik Ben Ashtar 17

Imam Maaliks Letter Addressed to
Haroon ur Rashid and His Minister Yahya Barmaki 25

Tahir Ben Al Hussains Letter Addressed to His Son 47

Will of Khattab Ben Mualla to His Son 55

Directive of Amanat Bint Haris for Her Daughter 61

Khurram Murads Bequest 63

Dear Readers

There are many things you can do.
This book comprises the historical pieces of advice
and the wills. These writings are meant to set up the life
on fresh lines; to make headway for the progression and
for achieving success.
Is it not appropriate that on behalf of you, your
organization or to commemorate someone, this book and
its scriptures be sent to your friends, relatives, community
members or your family members or your staff members
as a gift-an invaluable and memorable one.

You can
Distribute it at special events in your masjid,
educational institution, or business organization
Give it as a gift to your customers. Earn rewards in
the Hereafter as you promote your sales.
Place it in libraries, educational institutions, clinics,
hospitals and waiting places.

For sponsorship of the book, please contact
Time Management Club
Email-tmcbooks@gmail.com

Action Plan for Self Progression

These Wills and other set of the Advices act as reflecting
mirror for us. By studying them, we can look into ourselves
quietly and in secrecy. These writings afford us an opportunity
to know our inner- self as well as identify it. We can improve
ourselves and also rise by selecting the relevant portions out of
these collections as per our circumstances and make an
implementation plan accordingly. Obviously, things that appear
to be good may be acted upon; so you may underline all the
important actions as per your priority side lined in the margin.
Bear in mind that you have to prioritize in line with your
personality and the life objectives.
All the items you want to implement may be categorized A,
B, and C; (A being the Top Priority). Likewise, all the
undesirables items reflected in the writings may also be picked
out; these are the things to be given up and as such be also
underlined. Prioritize the same as X, Y, Z; (X being at the top
priority to be given up).
At the end of the book, charts are given for compliance or
non compliance/giving up. These charts also suggest the Action
Plan:
What actions require implementation or giving up? (What)
Why do you need to do it? (Why)
How would you do it? (How)
When would you do it? (When)
While studying this book, keep a pencil/pen/ball pen handy; it
is an exercise of few hours and take a start now; maybe you do
not get the opportunity again in life. After the exercise, keep a
check of the ongoing assessment. It is expected that your future
moments will be better than the past ones.


He whose two days are equal
(in accomplishments) is a sure loser.
(Sunan Al Daylami)

Preface

These are some of the historical scripts and guidelines
based on the knowledge and experiences full of sincerity
and love to attain betterment in the life.
Initially these should be read when alone, coupled
with personal assessment and concentration on the aspects
having a direct bearing on your personality. With the help
of charts given at the end of book, prepare an action plan
to reform your personality. So you must go through these
charts before embarking upon the book study; all this is to
reform yourself for a better tomorrow.
The Prophet (peace be upon him) said,

(He whose two days are equal (in accomplishments) is
a sure loser. (Sunan Al Daylami))
After study of this book, try to implement its
injunctions with the hope to create a change that would
creep in a change promising a betterment for here and
hereafter.
When you feel a change in you, it is obligatory for you
to make your own family and friends know about it and
try to create awareness in them to also reform their life. If
feasible, form a Reforming Club and bring the people
together on the rails of eternity. A feedback with regard to
a self-change progress as well as the efforts to reform the
society may please be advised and communicated to the
following address:

Muhammad Basheer Juma
Post Box 8545, Karachi.
E-mail: basheer.juma@hotmail.com
muhammadanwerkhan@yahoo.com

1

Hazrat Alis (Allah be pleased with
him) Will to His Son

1.1
A will of an old father a helpless man fed up with
this world on way to the grave with a broken heart
addressing his young, promising and a dynamic son.
1.2
O my son! I am constrained to host my apprehensions
about the life hereafter in view of the unpredictable events,
changing times and of the betraying world in which I live.
I am the most worried person foreseeing all the ups and
downs particularly when I view the hard and true facts of
this world. That makes me write this will for you whether
I live or die as I do not see any difference between you and
myself; you are my life and you happen to be my soul. If
a misfortune comes in your way, I shall be its first victim;
your demise in fact will be my end.
1.3
Son! I caution you to fear God and comply with His
commandments. Enrich your heart with His name; hold
His rope-line firmly as there is no other bond of
relationship stronger than it between you and God
provided you think of it.

1.4
Son! Enliven heart by the advice; kill its lust with fear
of God; strengthen it with conviction; enlighten it with
wisdom; command it by thought of death; convince it
about being mortal; alert it by reminding the misfortunes;
caution it of the worldly glamour; narrate to it legends of
the past people; deter it with the tragedies of their
devastation; go about the ruins of their villages and
buildings to question your heart.
What all these people did? Where have they gone and
vanished away? Where are they now settled? By doing
this, you will come to know that they parted away from
their near and dear ones to settle down in the ruins and in
no time you are also going to meet the same fate.
So, set your course right; do not bargain eternal life in
return for the worldly ambitions here; give up speaking
amidst a state of misdoings; avoid unnecessary talking;
keep away from the path which leads you astray; it is
always better to check your steps rather than being
trapped by disasters.
If you profess virtue, you would turn virtuous.
Pronounce the vice as vice and keep away from company
of the wicked. Strive to struggle in the path of God the
way it ought to be; do not care for the people who
condemn you while following His path. Learn how to
endure the hardships of life as strength of endurance is the
greatest of all powers. Strive in search of Gods shelter for
yourself in all matters; this will make you strong and
invincible.
Do not call anyone else but God as He alone is the
Divine Controller of the universe to give or not to give.
Always seek guidance from Him when in doubt or faced
13 Hazrat Alis (Allah be pleased with him) Will to His Son
with uncertainty by means of Istikhara (To know Gods
Will through supplication) Try to listen carefully to what I
say and do not turn face away from it. It is only the right
thing that can fetch any benefit. Seeking unproductive
knowledge is pointless and its pursuits uncalled for.
1.5
Son! It dawned upon me that I am at the fag end of
my life; getting weaker day by day, so I had to hurry up to
write this will. I was apprehensive lest I should pass away
or like my physique, my mental faculties are exhausted;
may be you are surrounded by the life intricacies or you
may turn out to be unruly like a wild horse. Mind of the
young is like a barren land which accepts any kind of seed
when sown. With this consideration I immediately took up
to write it before it is too late for you to understand it due
to hardening or turning away of your mind. Based on this
experience and research, you may be saved from the
pitfalls of the way. You are directly receiving all for which
we had to struggle in life ourselves; which, perhaps,
remained out of our sight as well.
1.6
Son! I do not see my life prolonged as was enjoyed by
my predecessors; yet I pondered deep into their life style
and events to carry out a research until I became so
familiar that now I find myself as one of their
contemporaries.
This is how I have become aware of all the pros and
cons of their life; out of that I picked and chose all that was
good for you and rejected the rest of it that was
meaningless or unnecessary. So being an affectionate
father I have thought of providing you this treasure in
your tender age when your mind is transparent and
receptive.
At first, I had a mind to educate you about The Book
of God, its explanation and methodology with regard to
Pure (Halal) and Impure (Haram) but later I feared lest
you should be lurched in chaos and confusion as had been
the practice of many ambitious people being self-centered
about this world. So, I decided to pass on this will to you
wishing; may God provide you the guidance of the right
path!
1.7
Son! Of all your actions what would please me the
most is that you become God-fearing and do not shirk the
responsibility of discharging your duties and follow the
path of your elders. What you see of yourself today; the
same way they used to analyze about themselves. At last
they learnt through their hard experiences to follow the
right path and abstain from aimless things.
However, if all this does not appeal to you and you
insist to undergo the experimentation yourself, then you
are welcome to do it but with your mind and wisdom
without being in doubt or suspicion. Before you set on this
course; solicit Gods help avoiding all the
misapprehensions as that may be misleading. After you
are sure that you have mastered your heart and soul;
nerves are under control; mind has acquired full
concentration; it is only then that you should step in this
valley; else it would be futile to embark upon such a
project prematurely in that case it is better to keep away.
1.8
Son! Understand my will properly and be it known
that the Controller of life and death is none else but God; it
is He who puts you to test and also retrieves you out of it.
Be assured that principle of life set by God is that once
you are blessed with the bounties then you will have to
undergo tests with it and finally your fateful result will be
announced on the Doomsday. In case you are unable to
understand a thing; do not refute it but try to look into it;
ponder over it to learn but do not be hesitant to accept the
facts.
Do not forget that you were born in a state of
unawareness and it was through the process of gradual
learning that you one day acquired that knowledge.
However, you cant imagine as to how ignorant about
other things of life you may still be; things which
bewildered you and your wisdom failed to conceive about
them. This awareness came from the above; so you should
be dependent only on Him Who created you; fed you and
out of you made a complete person. You should be
praying and bowing only before Him and none else.
1.9
Son! None but the Holy Prophet (PBUH) has provided
the guidance and the knowledge on God in the most
befitting way, so make him your guide just like a compass.
I am not hesitant to advise and be assured that you
may not be able to mediate as much as I have for the sake
of your betterment.
1.10
Son! Had there been another God; his messengers
would also be coming; signs of his domain would be
visible; his doings would also be evident but Nay! He is
the only God; the one and the only one as He describes
about Himself; no one shares His domain; He is
Omnipresent; always existing and would remain so. He is
the First Ever with no origin or the beginning; He is the
Last of All but infinitive with no ending; He is Too High;
Too Great to be imagined or visualized neither by any
mind nor by any eye.
Hence your act should be like that of a person who
has a small status; lesser in power but is seeking Gods
obedience; is fearful of His punishment; scared of His
annoyance yet has a high degree of dependence.
Remember God orders you to perform good and forbids
you to do any wrong.
1.11
Son! I have unveiled the world globe before you
apprising fully about its non-permanence and betrayal; the
scenario of finality is also in front of you along with its
reward and return. I have explained to you with examples
as a deterrence for compliance by you.
Those who have conceived the real picture of this
mortal world never get worried to part with it. They are
like the travellers who are migrating from an unfavorable
and famine stricken territory towards an ever-green fertile
land; they happily face the hardships en route; endure the
separation of their near and dear ones; suffer the
difficulties of the journey; bear up the improper food in
order to arrive at an open and comfortable destination.
They do not take into account any such problem; do not
worry about any type of expenditure and keep taking a
forward step happily. However, those who are attached to
this world and can not stand its separation are like a
passenger who is parting away from the ever-green land
on way to a famine-stricken area; for them this journey
will be dreadful and the worst of all not to be reconciled in
any form.
1.12
Son! Set up a scale a balance between you and the
others. Select for others the same which you prefer for
yourself and what seems undesirable to your own person,
be rejected for the others as well. Do not be cruel to others
as you would not like any one else to be cruel to you, be
polite to all like you wish others to be towards you. What
you do not like to see in others; detest the same when
found in yourself. If people reciprocate to you the way you
do to them assume them to be right. Do not utter
without knowledge even if you have very little of it. Do
not say any thing about others which you may not like to
hear about yourself from them.
Self-appraisal is absurd and killing for you. Mind your
own business; follow the right path and do not
unnecessarily probe into the affairs of others. When God
spiritually enlightens you, then fear only Him and none
else.
1.13
Son! You have a long and laborious journey ahead; in
this journey it is imperative to follow up demand
gracefully. Let burden and load of the journey not increase
as it would become unbearable to travel if it is more than
what you may sustain. So even if you come across hungry
men eager to bear your burden until the kingdom come,
first feed them well and then let them bear the burden.
This good gesture will be preserved and you may benefit
from it tomorrow when you need it badly. If some one
during your good days asks for a loan; extend it so that
you may get its return on the Doomsday when you may
need it.

1.14
Son! You have an un-passable valley ahead; in this
valley a light weight fellow is better than the heavy one;
likewise a slow-moving is worse than the fast one. To pass
through is imperative for you as beyond it lies the heaven
or hell. So before reaching the fag end, you must preempt
to send something ahead for it. Before the Doomsday, you
must set your place right, as after death neither any
pardon may be possible nor return to this world.
Be assured! He who owns all the treasures of the skies
and earth has allowed you to seek from Him and He has
also promised to grant whatever you ask. He has promised
to pardon and be kind to you if you ask for His pardon; He
has no barriers or the guards between you and Him nor
does He need anyones recommendation for you. If you
break your promise He does not deprive you nor takes any
revenge from you. When you return to him in repentance;
He does not condemn you nor He exposes you despite you
deserve it. He does not hesitate to forgive you when you
repent before Him; He does not disappoint you; instead
He considers your repentance as a noble deed. He counts a
single evil committed by you as one but counts a single
virtue done equal to ten. He keeps the gate of repentance
open and listens to your call and appraisals. You beg of of
Him; open your state of mind before Him; tell your woeful
stories and miseries to Him; ask for His help in your crises;
ask for your long life; ask to keep you healthy; widen your
subsistence; ask Him the bounties which none but He can
give. Just think over; He has permitted you to beg of Him;
in fact He has granted you the keys of His bounties; the
doors of bounties can be opened up through your prayers
to get them showered upon you. But if there is delay in the
acceptance of your prayers; then do not be disappointed as
its acceptance is based on your intentions. Sometimes the
delay is caused to give more credit of bounties and
blessings to the caller. It may also happen that a man
demands and apparently is deprived but is blessed in
excess of his demand sooner or later. However, sometimes
it is good for him to be deprived; not knowing that there
are so many demands the fulfillment of which may not
prove favorable to him towards the finality. So let your
prayers be for that which is good for you and may not turn
into what is bad. Remember, wealth is not the only big
thing; neither the wealth may stay back for you nor you
may for the wealth.
1.15
Son! You have been created for the finality [Aakhirat]
and not for this world; you are mortal and not immortal.
You have been kept in a place of uncertainty and that of
preparation; this is the way to your destiny of finality.
Death is chasing you and you cannot escape by running
away from it; one day you have to fall prey in its hands, so
beware! You may not encounter the death while you are
still thinking of regret and repentance and it intervenes. If
it so happens, then you are doomed.
1.16
Son! You should always be mindful of the death and
thereafter. You should not be caught unaware, instead be
fully prepared to receive it with every thing updated
around you.
1.17
Son! Never be betrayed by the glamour of the worldly
people or by the desire to excel them. Reality of this world
has been exposed not only by God but by the world itself
by unveiling all the vices around. The people having the
lust of this world are like barking dogs, like the beasts
anxious to attack each other. The powerful are ready to
engulf the weak, the big ready to devour the small. They
are like camels; some of them tied up unable to harm and
others are at large who cause a lot of damage around
having little wisdom. They are lying on the unknown
paths, wandering in the uneven valleys to graze the crises
and misfortunes with no guard or a care taker.
The world has driven them in dark passages from
where they can not catch sight of the lighthouses; they are
trapped in the puzzles of the world and are fully
submerged in its lust. They have taken this world to be
their master and are busy in it playing together. Alas! They
have absolutely neglected the life that has to follow. Soon
the darkness is going to disappear and the caravan will
arrive at its destination. Time of day and night is fast
moving and along with it are the people; all are on the
move even when they appear static; they are travelers
even when housed.
1.18
Son! You cannot attain all that you wish; can not live
more than your life. You are on your way on the same path
that was downtrodden by your predecessors, so keep up a
balance in your demand. Do not exceed a safe limit in your
earnings. Remember! Some of the desires lead a man
astray; neither every caller gets what he asks nor everyone
having an ego is deprived. Save yourself from every kind
of humiliation; may it be very attractive or lustful as you
can never get back your respect in return. Do not become
slave to others as God has created you free. Remember!
Virtue never comes through the path of the vice; and a
wealth is no wealth if it is earned through means of
humiliation.
Behold and beware! The lust and ambition may not
drive you to the ruins; let none else intervene as benefactor
between you and Allah, as far as possible. Rest assured!
You will definitely get what is ordained for you. Whatever
is given by God is much greater and nobler than given by
the creature; may it look in excess, though all what the
creatures have is given to them by Allah alone.
The ills effected by silence are easily curable as
compared to the ones resulted by a dialogue; do not you
see that water can be stopped by closing the trap of a
water-bag. It is better not to spend own money than asking
others for help later. The bitterness caused by
despondency is far better than asking others for help.
Earning through hard labour is superior than earning by
wickedness.
A man can best conceal his own secrets by himself.
Sometime he is at a loss due to his own doings; whosoever
utters more, errs excessively.
Adopt the company of the noble; you will become
noble. Keep away from the bad; you will be saved from the
vice. To eat impure is the worst eating. Oppressing the
weak is the biggest tyranny.
When softness turns into hardness, hardness becomes
softness. A medicine may turn into a disease and a disease
may act as a medicine. Sometimes one wishing bad for you
may act in your favour and a well-wisher may cause you
harm. Do not bank upon feeble hopes; this is the way of
the unwise. Remembering ones experiences is wise. The
best experience is that which bears a moral with it. Strike
the opportunity before it is lost. Everyone who tries may
not necessarily succeed and the one who passes away
never returns. To waste the money and spoiling the
destiny is the biggest disorder. Everything has an end and
whatever is ordained for you, will be before you sooner or
later. A tradesman in a way is like a gambler; sometimes
the meagre swells up to become more.
An insulting supporter and a bad-wishing friend bear
no good. As long as this world supports you, you should
also be supporting it. The greed should not turn you blind
and enmity should not make you unwise.
If a friend breaks up, you should reunite. If he keeps
distance, try to be near him. If he acts hard with you, be
soft with him. If he defaults, try to find a plausible excuse
for him. Treat a friend as if you are a slave and he is your
master, but beware such an interaction must not be out of
place. Do not become incompetent with an incompetent
one.
Do not be friendly with a friends enemy, lest that
friend also becomes your enemy. Be straight to advise a
friend when necessary, whether he likes it or not. Control
the anger; I have not found a sweeter drink than it. Try to
be soft with the one who becomes hard to you, and he will
become soft too. If it becomes imperative to leave a friend,
then keep some of the links intact; maybe it would help to
reunite if so desired later.
Do not let down the one who holds you in high
esteem. A friend has his rights over you so under the cover
of friendship do not usurp them, as by doing so you will
lose him.
Do not behave in a way that your own family gets a
sense of being deprived because of you. Do not be inclined
to the one who ignores you. A friend breaking the relation
and you reuniting it cannot be alike; you should be
excelling in your way [in virtue not in vice].
Do not be aggrieved because of the oppression by the
cruel, as he is damaging himself and benefiting you
instead. Do not hurt the one who pleases you.
1.19
Son! Livelihood is of two kinds; one that you search
for, the other which searches you. So if you give up the
search, it will come to you by itself. You have only so
much share in this world with which you can settle your
final end (Aaqibat). If you brood over what has gone out of
your hands, then you should also not be brooding over
what you never got. Future be treated differently as
compared to the past. Do not be like those on whom
condemnation has more effect than advice. A word of
caution is enough for a wise man but the cattle mend their
way only when beaten.
Neutralize ambitions and superstitions by patience
and conviction. Whosoever exceeds the limits of a balance,
gets astray. A friend is like a relative and the real friend is
the one who fulfils the obligations even in your absence
and shares your good times as well as bad times. There are
some relations who are worse than strangers and there are
strangers who are dearer than relations. Homeless is the
one who has no friend.
Whosoever leaves the right path, strays into a narrow
alley. One who remains within his limits maintains his
honour. The strongest relationship is the one between man
and God. One who does not care to shield you is your
enemy. When you hope [wish] for death, you may be
disappointed in life. Every weakness cannot be exposed
nor every opportunity be exploited. Sometimes, a person
having eyesight stumbles and the blind stays on the right
course. Keep the vice away as it returns too easily when
you ask for it. To avoid a fool is like making a wise friend.
When you rely on upon this materialistic world, it will
betray you and instead of giving you more space it will
make you fall into a ditch. Not every arrow can strike the
bulls eye. The world around you changes when a ruler
replaces another. Before you embark upon a journey,
carefully watch your fellow travellers; likewise, check the
neighbours before moving into a residence.
Beware! Your conversation should not be non-serious;
not even a a funny quote. Respect your kin beause they are
your wing with which you fly, hand with which you fight
and the rock on which you firmly stand.
1.20
Son! I assign to Allah your life here and Hereafter and
pray for your success and betterment in both the worlds.

2

Will of Hazrat Ali (Allah be pleased
with him) to Maalik Ben Ashtar

2.1
This is the will, with commandments of Hazrat Ali
(Allah be pleased with him), Caliph of the Faithful,
addressed to Maalik Ben Al Haris Ashtar who was
appointed Governor of Egypt to collect the revenue of that
land, to fight against its enemies, to take care of its
residents and nourish the land there.
2.2
Maalik has been ordered to fear Allah, obey His
commands assigned through His Book and Sunnah. The
success of humankind lies in its compliance and its
negligence invites trouble and misfortune.
He has been ordered to remain active in support of
Allah with heart and soul, his hands, and his tongue since
Allah has promised to support the fellow who stands up
for His cause.
He has been ordered to crush his ambitions and block
the rebellious act from within his heart as it always tends
to take him towards the vices but for the mercy and
protection by Allah.

2.3
Thereafter, listen O Maalik! I am sending you to a
country which has seen many rulers before you; both cruel
and fair as well. The people will be watching and
commenting on your period in the same manner as you
used to do for their rulers and predecessors.
You should understand that a noble person is
identified by the words of the public that Allah makes it
utter for him. So your favorite treasure should comprise
the collection of good deeds. This treasure you can only
procure if you can harness your ambitions. Keep away
from a thing which is not pure and fair despite its full
attraction.
Try to do justice with your heart by rejecting its
attractive yet repulsive demands. Fill your heart with
mercy, love and decency for your subject and behold! Do
not behave like a dreadful beast to them.
2.4
There will be two types of people under you; your
brethren of the same religion or the those who, being
similar to you, are also creatures of Allah. Being human,
they are prone to committing error intentionally or
unintentionally; you should extend your forgiveness on
their follies the way you wish Allah to forgive you.
Never forget that you are placed as ruler over your
subjects; the Caliph is your superior and Allah is the
ultimate sovereign over and above your Caliph. The
Caliph has selected you as governor for the reforms and
upgradation of Egypt.
Never be cross with Allah, as a human can never
escape from His wrath and you cannot do without His
27 Will of Hazrat Ali (Allah be pleased with him) to Maalik Ben Ashtar
blessings and allowances. Never be sorry in forgiving
others, do not take pride in punishing the people, do not
start running in rage but as far as possible save yourself by
controlling it.
2.5
Beware! Do not pronounce in front of your subject
that you have been made ruler over them or that you are
all in all to be obeyed by everyone. By this intention mind
is polluted with malice, religion weakened and it is like
asking for trouble.
If because of the rule you start becoming proud, then
look up to Allah over and above you Who is the Greatest
of all the kings having full command over you which you
do not have even on yourself. By doing this, the mischief
in your heart will die down and the wandering soul will
return to its normalcy.
2.6
Beware! Do not challenge the greatness of Allah and
do not ever doubt His terror as Allah downtroddens the
cruel and the proud.
Be fair and just to yourself and in the cases of your
relations whom you keep dearer among your subject. Do
full justice with Allah and His fellow-beings, else you will
begin oppressing them.
2.7
Remember! Whosoever becomes cruel to his fellow-
beings, then Allah takes the side of His fellows against the
cruel to punish him unless he mends himself and offers
repentance. To be cruel is like challenging the blessings of
Allah and asking for His punishment. Behold! He listens to
the oppressed and earmarks the tyrant.
Among your company, the remotest of all and the
most cursed person in your eyes should be the one who
remains in search of the weaknesses of the people around.
Undoubtedly, people do have weaknesses; it is the job of
the ruler to overlook them. Do not dig out the hidden
secrets of the people instead assign their hidden
weaknesses to Allah for His judgment; let them remain
hidden. If you do that, Allah will cover up your secrets
which you want to hide from the public.
Try and eradicate all those causes which produce
malice and hatred among the people; cut the roots of the
enmity and slander. Beware! Never be in haste to accept
the stance given by the one who indulges in slander
because such a person is generally disguised as a well-
wisher.
Do not have counseling with a miser as he would stop
you to help others in fear of the poverty.
Do not include a coward too in your counseling as he
is going to weaken your spirit for the adventures; do not
listen to the greedy as well, since he would inspire you to
snatch and collect the wealth by way of oppression.
2.8
Remember, miserliness, cowardice and greed all are
separate characteristics but opposed to the will of Allah.
The worst of the ministers is who supports the wicked
and shares their sins too, do not keep such a person as
your minister because such people are supporters of the
sinners and companions of the cruel. You can always find
their substitute equivalent in wisdom and planning
without much loads of the sins. These are the people who
would not support the cruel in oppression nor join a sinner
in his act of sin. Such people will not bother you much but
prove the best supporters by cutting their relationship
with the undesirables. Take these people as your assistants
both in your private sessions and in your common courts.
2.9
Do remember, among such nobles keep those dear to
yourself who can talk straight to you even the bitter most
facts and would refuse to support you in the acts that
Allah forbids.
Keep those in your company who are fearful from
God and are truthful. Train them so that they never
indulge in praising you falsely as it is bound to make the
man proud.
2.10
The noble and the evil-doers be not alike in your eyes
as this would discourage the former and make the latter
resort to highhandedness. Always assign each person what
he rightly deserves by virtue of his actions and
performance.
You should understand that the subject can be the
well wisher of the ruler only if he is kind and affectionate,
helps them in their crises and may not be demanding
things out of their access. This principle will suffice to
create loyalties among them which may save you from
several hardships.
Never abrogate a good constitution enunciated by the
predecessors which keeps the people united. If you break
up such a constitution, then its credit will go to your
predecessors whereas the discredit will be attributable to
you because you eliminated a right way.

2.11
Look! Be tactful with regard to the affairs of your
military; select only those officers who in your opinion are
the well-wishers of Allahs Prophet as well as of your
Imam (leader); are clean hearted, seasoned, and do not lose
their temper so quickly. They take mercy on the weaker
but are hard enough on the tyrant; neither they lose the
balance being too hard nor bog down due to a weakness.
For the military, select personnel with good family
background who have a clean past, are well versed with
valor, bravery and generosity. Nobility and virtue may be
found in such a group of people.
Take care of your military personnel like parents do of
their children. To strengthen and upkeep their condition,
do all what you can by extending help in care-taking. This
way they will adore you and also become loyal to you. Do
not ignore their petty needs on the plea of taking care of
their big issues. Your small favours will be a solace for
them and for the bigger needs they would still be
dependent on you.
Keep only those military commanders closer to you
who help their military personnel the most, help the
soldiers and their children with earnings of own hands so
that the entire military become one united force with
singular aim to fight the enemy. Your special attention to
the military commanders will turn the hearts of the entire
force towards you.
The ruler feels satisfied if he himself imparts justice
and the subject also displays love for him openly. Love of
the subject is not evident till its hearts are clean and
without a true love; a subject can never wish well of the
ruler lest it should consider his rule to be a burden or wait
anxiously for its downfall.
2.12
Try to acknowledge the good deed performed by any
one and do not attribute the good deed of a fellow to
someone else and do not be negligent in rewarding. Do not
exaggerate the ordinary work of some one due to his
family status; likewise do not degrade the good job done
by a fellow because of his low family position.
The doubtful cases beyond your wisdom and
comprehension may be attributed to Allah and Prophet
(peace be upon him) as Allah for the guidance of the
Muslim says:

Believers! Obey Allah and Obey the Messenger,
and those invested with authority among you; (Al-
Nisa 59)
(attributing the matter to Allah means to attribute it to the
Decisive Book and its specific commandment; attributing it
to the Prophet (PBUH) means to follow the authentic
Sunnah instead of the controversial one)
2.13
To impart justice, select those people who are the most
competent in your eyes; those who are not worked up due
to the rush of cases, may not be adamant on their own
mistakes and do not uphold the wrong in spite of the right
when fully exposed; are not greedy, are habitual of looking
deep into their judgments and put he same on hold when
in doubt. They give importance only to the reasoning and
arguments and do not get fed up of the debate between the
complainant and the defendant. Do not shirk to go down
into the bottom of the cases, are outspoken and straight to
pass a decision once the facts are brought to the lime light.
These are the people who are not moved by listening to
their own praises nor lip service effects them, however,
rarely such a category of people becomes available.
It is your duty to keep a check on the judgments
passed by your judges; they should be paid generously so
that their needs are adequately met and need not depend
on any one else for assistance. Place them in high esteem at
your courts so that no one among your staff dares to
pressurize or damage them. Judges should be free from all
types of fear and scare. You should be extra careful in
these aspects as the religion in the past got into the hands
of people who were slave to their ambitions and used to
earn at its cost.
2.14
You have also to keep an eye on the matters handled
by the government executives. They should be appointed
purely on merit and not because of undue favors or
without consultations since doing so would open the
doors of oppression and lack of trust. Select personnel
coming of good families, the ones who waited on Islam,
are experienced and civilized due to their moral values
caring much for their honour and esteem, are not greedy
and have farsightedness to look at the end.
The executives be given good pay packages; with it
they would keep themselves upright and yet remain
indifferent towards the government funds handled by
them. In spite of that, if they still disobey or indulge in
misappropriation, you have all the justification to punish
them. However to keep a watch on the affairs is essential;
try to plant some noble people over them, as they would
be cautious to perform their duties more efficiently on
knowing that they are being monitored. Despite that, if
someone out of them still indulges in a malpractice and
your monitors confirm it, then it should be taken as valid
evidence. You may then out rightly punish them
physically besides recovering the dues and such
mistrusted be defamed publicly without hesitation.
2.15
Take care of merchants and industrialists both locals
as well as hawkers because they are responsible to increase
the countrys revenue. They fetch the goods from remote
areas by land, sea, plains, deserts, rivers and across the
mountains to provide the utilities of life. They retrieve
these goods from inaccessible areas where others can not
reach.
The merchants or industrialists are generally peace-
loving without any danger of mischief or disturbance.
However, it is essential to keep a watch over them too,
both within and outside the country because most of them
are narrow-minded and miser. They tend to monopolize
and rob off the people in their business transactions.
Prohibit the monopolization as it has been forbidden by
the Prophet (peace be upon him); however the trade be
carried on pleasantly, scales be accurate, rates be fixed so
that neither the seller nor the buyer sustains the loss. After
prohibition, if monopoly is still resorted to, then the
defaulter be taken to the task but moderately.
2.16
Among the menials, there are people who have
nothing to fall back upon; poor and pauper, disabled and
helpless. Out of them, some extend hand to ask for, yet
there are others who do not, but you can always make out
from their faces.
For such people, you should be vigilant to discharge
your duty assigned by Allah and do not lose this
opportunity. Fix their share out of the official funds and
wherever there are returns from the Islamic assets, do not
forget to keep their share in it. Do not discriminate in them
on the basis of being far or near; they all have equal rights
and you owe this responsibility to each one of them.
2.17
Look! Do not turn your eyes away from these poor fellows
due to power intoxication. Your slight negligence in their
case will not be forgiven, so do not deprive them of your
attention and care, being proud.
There may be some among them who may not get
access to you; as people look down upon and are allergic
to them. It is your job to take care of them. Select some
trustworthy people for them who should be God-fearing
and humble at heart. They should put up the cases of such
helpless people to you for helping them out so that you are
not embarrassed when confronted before Allah.
Remember there is none else among the subject more
deserving than them meaning thereby that pay each one
the due share always.
2.18
Take care of those who are the care-takers of the
orphan and those who are too old, have no support and
are unable to even beg.
These small and petty affairs may appear heavy to
you but bear in mind that all rights have their own weight
for the rulers. However, Allah makes them lighter and
easier for those who are conscious of the finality and keep
their hearts firm even against the odds of life. These are the
people who have firm faith in the promise that Allah
makes with His noble fellows.

2.19
You must allocate a specific part of your time for the
complainants and make it a point to meet them setting
aside all other jobs. On such occasions, your meeting
should be open to all; whosoever wishes to see you, should
boldly walk in and you should act as a servant for the sake
of Allah in such sessions. Keep the military, police and
other officials away from such gatherings, so that the
incoming people be able to talk their heart out to you. I
have heard from the Prophet (peace be upon him) that a
nation can not flourish where the weak are not given their
due rights violated by the strong.
Do not forget that such meetings will be full of the
common public who may be discourteous to you or may
not be able to express their stance clearly; so do not be
annoyed, bear up and do not scold them proudly. Allah
will shower His blessings and reward on you for the
obedience, if you act upon my advice.
2.20
Be generous in giving to someone so that the recipient
feels happy but if you are unable to give them it should be
with justification.
There are certain affairs which are to be handled by
you alone; one of them is to reply the letters received from
the notables in your own hand as your steno cannot do it.
Another matter is that of disbursing the money to the
deserving the moment it is in your hand; this may make
your staff unhappy because of their vested interests.
2.21
Finish your work everyday as the workload of the day
is important and being in number is to be disposed off the
same day, else it may become difficult to catch up with the
backlog.
Allocate the best of your time to Allah; indeed all
times belong to Allah, provided the intention is fair and
peaceful for the subject.
While assigning the religion purely and exclusively
for Allah, keep in mind that duties are done without any
disruption to the best of ability. These duties exclusively
for Allah and there is none else to share in them.
2.22
And look, when you lead the prayers, do not lead in a
way that the people standing behind you get exhausted
nor in a manner that an important part of the prayer is left
incomplete. Remember, among them there may be all
kinds of people; healthy and sick or the needy ones. I had
once asked the Prophet (peace be upon him), when I was
being assigned to Yemmen as to how should I lead the
prayers? I was advised, while leading, your prayer should
be like a fellow who is the weakest among you and prove
yourself to be kind to the believers.
2.23
Beware! Do not ever give any land to a colleague or a
relative; if you do that, then these people would oppress
the subject under your name, get all the benefits
themselves and you will get a bad name for their
misdoings here and hereafter.
2.24
A fair judgment, may it be against any one must be
enforced; may it be against your near relation or a
stranger; you have to be firm and expecting the good from
Allah.
The iron hand of the righteous may fall even on your
own relations or the dear colleagues which you will have
to accept willingly. Undoubtedly you are a human-being
and you may feel the pinch of it but you should be looking
at the bright end and be assured, it will end up well in
your favour.
2.25
Look! When an enemy calls you up for a truce as per
Allahs will, never refuse it. Truce is good for your army
and it is sign of the peace and devoid of worries for
yourself.
However, after the truce be very vigilant as the enemy
may betray you under its cover and be extra cautious not
to have blind faith in such matters.
2.26
When you enter into a pact with enemy, then keep the
promise even at the cost of your life; you must keep the
words as the people unanimously believe in it; even the
infidels consider it to be most important despite they are
far behind the Muslim, or may be, their experiences
foretold them that the consequences of promise-breaking
are fatal.
So never go against your promise, your commitment
and the words; do not deceive the enemy as doing so
amounts to disobedience of Allah an act done by the
fools and unwise.
What is a commitment? It is in fact a declaration from
Allah about the enforcement of peace and safety; a
promise is the domain of Allah one seeks shelter in it
and advances towards it.

2.27
Beware! Do not cheat in making a commitment or
pact. The written terms of such a pact should not be
ambiguous or in a round-about way with frequent
interpretations. If it so happens, never try to exploit or
mould such terms in your favour.
2.28
Remember! After an agreement if you face the odds,
do not cancel it unnecessarily. Facing the odds is better
than breaking an agreement. Allah will account for
breaking a promise and you will not be able to escape the
accountability in the life here and Hereafter.
2.29
Behold! Do not cause bloodshed without justification
as there is nothing more unfortunate than it. Allah on the
doomsday will be sorting out first of all the cases of
bloodshed to pass the judgment. Remember, a rule can
never gain strength because of the bloodshed but it gets
weakened.
Do not boast about the favors extended to the subject
and do not exaggerate to show off what all you intend
doing in this regard because by doing so the favors will
lose their value. To exaggerate a virtue is to lose its
sanctity and Allah is displeased on such betrayals and so
do His beings. Allah says:

.,

It is most loathsome in the sight of Allah that you
should profess what you do not practice. (Al-Saff-3)

2.30
Look, hold your rage, anger, your hands and the
tongue. Keep a sentence or a punishment pending until
you cool down and then you will be in a better position to
decide what you deem appropriate. However, you can not
overpower yourself unless you become conscious of the
fact and be convinced that ultimately you have to return to
your Allah.

3

Imam Maaliks Letter Addressed to
Haroon ur Rashid and His Minister
Yahya Barmaki

3.1
All praise is due to Allah, peace be on the head of all
prophets Mohammed and his descendants.
Thereafter, in this letter to you I shall not restrict my
instructions nor I shall be miser in giving you my pieces of
advice. I shall be performing this task by thanking Allah
and paying the due reverence to the Holy Prophet (peace
be upon him). So you must concentrate to ponder into it
with all your wisdom, eyes, ears and heart. Do not deviate
your mind to any other direction but keep it alert. By
doing so, you will get the due reward from Allah in the life
here and Hereafter.
3.2
Remember the miseries and treacheries of the death
along with what is going to happen on the Doomsday; for
instance, presenting yourelf before Allah, the
accountability, everlasting heaven or the hell all these
must be borne in mind. Before presenting yourself before
Allah, you must equip yourself with deeds which help
overcome these situations peacefully. Just visualize the
people who after having earned the annoyance of Allah
would be subjected to various kinds of punishment and
revenge. They will be in a state of hew and cry from the
hell, with their mutilated faces, long spell of grief and
sorrow, being dragged with faces down; unable to listen
and see but would be calling for death again and again.
Over and above all this, Allah would turn His attention
away from them to their utter disappointment, and order
them:

Keep quiet and stay wherever you are! (Al
Mominoon:108).
So, in view of the above, nothing in this world should
appear to you glamorous or valuable if you really want to
be in peace from all the dreadful things, then you will be
ready to put everything at stake assuming it to be very
convenient against all the odds enumerated above.
As compared to the above, if you observe the people
who are obedient to Allah, they would look as blessed,
with faces fresh having honour and esteem. Noticing all
this will make you love things which are dear to Allah and
hate all others disliked by Him. Do not deceive but scare
yourself from all attractive things by accountability before
facing death. You have enough time and the power to gain
these values before the Doomsday but if you do not, then
you will not be able to save yourself on the Day of
Judgment. You must devote a part of the day and night to
worship Allah. Perform twelve rakats of the additional
prayers (ishraaq) during the day with recitation from the
Quran. These you may say collectively or in parts as the
Prophet (peace be upon him) said, Allah will keep a
house for such a fellow in heavens who performs twelve
rakats of nawafil during the day. At night, offer eight
43 Imam Maaliks Letter
rakats of prayers late in the night (tahajjud) with recitation
from Quran. Your bowing (ruku) and head down (sujood)
be prolonged; perform every rakat diligently and the best
is to say this prayer in twos, the Prophet (peace be upon
him) advised to offer eight rakats of nawafil and three
rakats of vitr. Observe fast on the 13th, 14th and 15th of
every month of the Islamic calendar as the Prophet (peace
be upon him) said, The one who observes fasts on these
days is like fasting on all the days. At the end of each
year, pay off the mandatory charity (Zakat) willingly and
do not postpone it; it should not be paid to the non-
Muslim and be paid to those for whom Allah has ordered
to pay. The Prophet (peace be upon him) said in this
regard, Allah will not accept any charity unless it is
disbursed among the deserving people who as per Quran
are as follows:

The poor, orphans, employees (for zakat
collection), slaves, debtors and travellers (in the
Way of Allah) (At taubah: 60)
Proceed to pilgrimage out of the money you earn
purely through legitimate means as Allah likes only the
pure assets and He says,

The one who quickly gets back from there in two
days, there is nothing wrong and if someone stays
for little more time, again it is not wrong (Al
Baqarah: 203)
3.3
Order the people to obey Allah, and forbid them to act
in His defiance. The nations who gave up ordering the
right and stopping from the wrong (Amar bil Maroof
Nahi anil Munkar) ended up in destruction; particularly
the saints and the sufis gave up this duty, so before you
fall victim to the punishment, you must do this duty. By
doing this, neither the death will be delayed nor there will
be any reduction in your livelihood. Treat the under
command decently over whom you have been placed by
Allah.
3.4
It has been said in a hadith that on one occasion the
Prophet (peace be upon him) turned to the fellows after a
prayer saying, The sky is shuddering as there is no space
even equal to the four-fingers where no angel is putting its
head before Allah. So whosoever has a slave, he should
treat him nicely. He may replace if he dislikes him but he
should not maltreat him. O people! do not tease Allahs
creature; try to fulfill the obligations of those assigned to
you for the upbringing and training. The Prophet (peace
be upon him) said, Do not be negligent in upbringing
your own family members and ask them to fear from Allah
alone; do not bow before the people, attract the people
towards Allah by treating them most decently. The
Prophet (peace be upon him) narrated Hazrat Noahs will
and said, I order you to do two things and also forbid to
do another two things; I order you to recite
and

as these two verses are the means of access

to Allah who decides about your livelihood. I stop you
from the two things; one from committing polytheism
(shirk) and the other from being proud as both these evils
become cause of the partition between the person and
Allah. On this someone asked Noah, Is it a sign of pride
to ride a good transport, wear best and beautiful clothes
and to feed the people? Noah replied, No, being proud
is to reject or eliminate the virtue and humiliate the
people.
3.5
Save yourself from being proud and praising your
own self as Allah dislikes both these acts. Some scholars
have said, The proud would be raised as ants on the
doomsday and people will be running them over because
of their pride. Do not trust the people who do not fear
Allah as once Hazrat Omar, Allah be pleased with him
said, With regard to the religion, consult those who fear
Allah. Save yourself from the company of a bad friend as
the Prophet (peace be upon him) said, Be it a Prophet or a
Caliph, he has two types of companions; one who
emphasize on the virtue as well as stop the vice and the
others are the opposite of it. The one who saved himself
from the bad company or a bad thought, he is virtually
safe. Love passionately the noble and the God-fearing
people and respect the guest as it is your duty to do so.
Take care of the neighbours obligations by treating him
well and do not cause any trouble to him. The Prophet
(peace be upon him) said, The one who believes in Allah
and the doomsday, he should talk sense, else be silent.
Abstain from the gossip. Hazrat Abdullah bin Masood
(Allah be pleased with him) said, I caution you not to
indulge in useless conversation; be friendly to a fellow
who likes to be your friend and then maintain the
friendship and do not be angry but for the rights of Allah.
The results of propagating the virtue and forbidding the
vices will be evident, so give up all those practices which
are of no use. The Prophet (peace be upon him) said, The
sign of true Islam in a person is that he should part with all
such aimless practices.

3.6
Try to connect up with the fellow who breaks up with
you, forgive the one who oppresses you and give away to
the one who deprives you. The Prophet (peace be upon
him) said, All the three things are the sign of good
morals. Do not laugh too much as it is the sign of
foolishness. The Prophet (peace be upon him) used to
smile but softly. Do not cut jokes as you may face
humiliation. In this regard, the Prophet (peace be upon
him) said, I do create humour but do not lie and say what
is right and truthful.
3.7
Do not indulge in things which you forbid others to
do. Speak briefly whenever you talk as the Prophet (peace
be upon him) said that it is because of the loose tongue
that people will be thrown into fire. Do not act proudly but
be soft and pleasant. The Prophet (peace be upon him) said
that heavenly people are those who are kind, soft and
pleasant, mixing up freely. Do not hide for doing acts
which you would not like to do openly. Refrain from
doing acts which may result in slander in your life and
religion. The Prophet (peace be upon him) said, A person
who believes in Allah and the finality should not visit a
place which may bring bad name to him. Do not state your
needs to the people but little as it may also cause
humiliation. I have learnt that the Prophet (peace be upon
him) advised a person to refrain from asking favors from
others to avoid embarrassment. Your stay mostly should
be at home or in the mosque as the mosques are the homes
of God-fearing people, so unless very essential, try to stick
to your homes. I have learnt through the Prophet (peace be
upon him) that there are six places which are in Allahs
protection; moving out for the sake of Allah, in the
mosque, while looking up a patient, or in Jumah
congregational prayer, in funeral prayer and when in the
company of a religious and just leader who enjoys high
respect.
3.8
Be courteous and respectful to your family members
and to those who respect you as this pleases Allah, creates
love among your family members, adds up to your assets
and eases the death. Some scholars and Companions of the
Prophet (peace be upon him) narrate the advice that being
courteous to the people may save you from their abuses
and slander, Allah says,
,

Does any one of you like that he should eat up the
flesh of his dead brother? (Hujraat:12)
3.9
Moreover, do not abuse the people; keep away from
the menials, loafers and the dirty as I have learnt that
Abdullah ben Masood said, Identify the people from the
company they keep as a person keeps the friends whom he
likes. (Sahi Muslim14/247) Have mercy on the orphan and
treat him with affection and kindness as the Prophet
(peace be upon him) said, Whosoever for the sake of
Allah brought up an orphan; he and I would be close to
each other in the heavens as the two fingers of a hand (he
joined up the fingers of his hand to demonstrate). Try to
recognize the rights of a traveller and remember the
commandment of Allah in his case. Help the oppressed as
much as possible; hold the hand of the oppressor and
prevent him from oppressing. The Prophet (peace be upon
him) said, The fellow who strives for retrieving the right
of an oppressed, Allah will make him steadfast on the day
when others would be on a loose footing. Save yourself
from following the ambitions as I have known the Prophet
(peace be upon him) saying, I feel the danger of two
things about you; firstly, obeying your ambitions and
secondly, to have long hopes: the former blocks your way
to the righteousness and the latter makes you forget the
day of finality.
3.10
Be just and fair to the people as far as possible as I
have learnt through the Prophet (peace be upon him) that
three actions are the best of all; remembering Allah all the
time, helping brothers through your assets or sharing their
grief and be fair. Close your eyes on all those practices
forbidden by Allah. Hazrat Ali, Allah be pleased with him
said, The first sight on the forbidden (muhaaram) is
excusable but never cast your eyes the second time.
3.11
Harmful and impure food, drink or dress be avoided
as their effects do not fade away. Allah commands you to
eat pure things and do the good deeds. The Prophet (peace
be upon him) said, Allah will give a fellow that much
share of fire to eat as much as he eats up the share of his
brother; the fellow who defames his brother in this world,
Allah will defame him on the doomsday; a fellow who
wears the dress from the share of his brother in this world,
Allah will make him wear the dress of fire. Accept the
excuse when a fellow presents to you as this has been
advised by the Prophet (peace be upon him) that if a
Muslim puts up an excuse to another Muslim brother and
the latter does not accept it, then it becomes a standing
liability. Whenever dealing with a partner, you should be
at the giving end, as the Prophet (peace be upon him) said,
The upper hand (giver) is better than the lower(receiver).
Make the good ones as your friends as they would support
and cooperate with you in the matters relating to Allah as
the Prophet (peace be upon him) said;
Out of the two persons who keep friendship for the sake
of Allah, the one who loves more is superior to the other.
3.12
Be kind to your relatives even if they try to be unkind
and dont pay back for their vice as it has been narrated
that
A fellow came to the Prophet (peace be upon him) and
said, I have relations whom I forgive and ignore but they
oppress me; I try to join them whereas they believe in
cutting the relationship; I do favour to them but they are
unkind towards me; should I do in retaliation the same?
Replied the Prophet (peace be upon him) leave them
alone at that state, if they try to oppress you, you extend
favour to them as by this way, Allah will keep helping
you.
3.13
Take mercy on the helpless, orphan, needy traveller
and try to help them as much as you can, for Abdullah Ben
Abbas (Allah be pleased with him) said that every good
deed is a charity. Be kind to the beggar; return him
decently either by giving something or by regretting in a
good way. The Prophet (peace be upon him) said, Keep
the condemnation of beggar away from you as the head of
bird is thrown away while eating it. Extend the virtue to
the one whom you know as well as to the one whom you
do not. The Prophet (peace be upon him) said, Keep
doing good to the people even if it is with your bowl of
water putting into the water pot of another. What ever
good you do, seek the pleasure of Allah swt through it.
3.14
Avoid showing off as the action of that person is not
acceptable to Allah swt who does it with the intention of
showing it off to the people around. As far as possible, try
to do a noble action for the sake of Allahs knowledge
alone. The Prophet (peace be upon him) said, Allah will
keep that fellow happy who listened to my advice, kept it
in mind and conveyed to the others as well. (Tirmizi9/260)
Sometimes, it so happens that those who are absent
remember well than the present ones and some people
have better understanding of the religious matters than the
scholars.
3.15
Mind of a Muslim must not be unaware of three
things: will to do the good deed only to seek Allahs
favour, well wishing of a just and fair ruler and well-
wishing for the common Muslim as these three things are
the base for preaching and inviting people. Avoid being
discourteous as ultimately it takes you to disobedience of
Allah. I have received from the Prophet (peace be upon
him), that good among you is the one who has good
morals. When praying alone, put your heart and soul into
it, as the Prophet (peace be upon him) said, Once, Gabriel
(peace be upon him) came to me and conveyed Allahs
greetings and gave me two options from Allah: would
you like to become an Angel-Prophet or a Human-
Prophet which means to be courteous to others; so the
Prophet (peace be upon him) never took his meals with his
back supported as it would indicate a discourtesy.
3.16
Do not be cruel to the people; else Allah place them
above you. I am told that one of the Prophets Companions
said that oppressing someone who calls Allah for help
amounts to oppressing ones own self. Never tell a lie, as it
soon brings the punishment. The Prophet (peace be upon
him) said, The instant reward is for the virtue of
extending kindness to all around and the quick return is
for the vice of a false oath-taking due to which the family
homes get shattered.
3.17
Do not take oath on anything but Allah as the Prophet
(peace be upon him) forbade to take oath of the ancestors.
Take oath on God or be silent. Dont swear frequently on
every aspect as Allah says:

Dont use Allahs name so frequently in your
oaths (Al Baqra: 224).
3.18
Have mercy on the people, Allah will be kind to you;
the Prophet (peace be upon him) said, Allah does not take
mercy on the one who is not kind to the people. If you are
obedient to Allah, He will love you and make you the
loved one amongst the people. Allah said to the Prophet
(peace be upon him):

Tell the people, if you love God, then obey me,
Allah will start loving you. (Al-e-Imran:31).
The Prophet (peace be upon him) also said, Allah has
made salaat (prayer) soothing for my eyes. Some of the
scholars have said that a fellow who keeps a secret, gets
covered up with virtues by Allah and if a fellow does not
keep a bad secret, Allah wraps him in the sheet of vices. Be
dignified during a conversation, while attending a meeting
and while riding because once, on a similar occasion when
people were converging over the Prophet (peace be upon
him), he told them to act with dignity and peace!
3.19
Give the animal its due when you ride as this is the
directive of the Holy Prophet (peace be upon him). Try to
turn your eyes away from the undesirable acts and
overlook the follies. Dont chase the fellow who has been
troublesome to you and dont also take the revenge from
him as this brings the blessings for you here and hereafter.
The Prophet (peace be upon him) in this regard said,
Allah likes the fellow who controls anger, bears good
moral character and has patience.
3.20
Repel the vice in a modest way. The Prophet (peace be
upon him) said, O Muslims! Save yourself from
disobedience and act of severing the relationship as both of
these in the world are the cause of defaults and will place
you remotely from God in the finality. The Prophet (peace
be upon him) said, The bond of relative and relationship
once complained to God against the fellow who breaks it
and Allah replied, Dont you like it that I join the fellow
when he reunites and I keep away from the fellow who
breaks up.
3.21
When you try and control your rage this entitles you
to a big reward; you must remember this as Allah
describes the features of the believers:

They restrain their rage and forgive the
people.(Al-i-Imran:134)
I have learnt that the Prophet (peace be upon him)
said, One who holds the rage only for the sake of Allah,
will get whatever he wishes from Allah on the
Doomsday.
3.22
When you make a promise in obedience of Allah, then
do not break it and when you talk of a thing to please
Allah, then fulfill it and do not compromise on it. The
Prophet (peace be upon him) said, The fellow who
promises to own up six actions, I guarantee him the
Paradise:
Not to tell a lie
Not to break a promise
Not to mistrust when entrusted.
Keep his eyes low
Protect the chastity
Hold the hand from causing agony to others.
If you promise on oath something against the
command of Allah, you must break it but pay
compensation (kaffara) for it as the Holy Prophet (peace be
upon him) said, There is no commitment where you defy
Allah. While you fix a promise on oath and think that there
is yet another thing which is better than the former than
resort doing the better one and make a compensation
(kaffara) as told by the Prophet (peace be upon him) who
directed not to exaggerate and always avoid telling a lie.
He (peace be upon him) said that Allah will not even look
towards three fellows the ruler who lies, the beggar
with a fresh face and an old man indulging in fornication.
3.23
Be good to your parents and pray for them in each
prayer. Initiate the prayer of forgiving about yourself first
as Hazrat Ibraheem (peace be upon him) said in his
prayers, O Allah, forgive me and my parents. The
Prophet (peace be upon him) said, A fellow who wishes
that Allah should let him have a long life and more of
livelihood, then he should fear God and should extend
kindness to his relatives. Be thankful to the people for their
favour they extend to you and if possible, return the
favour in the same way as the Prophet (peace be upon
him) said, The one who does not thank the people will
not thank Allah swt as well. When you ride a transport,
say Bishmillah (Allahs name) and when you get seated on
it, then say,

He is pure who made it under our command,
otherwise we wouldnt be able to do it and we have
to return to our Allah. (Zughruf : 13)
This was the way adopted by the Holy Prophet (peace
be upon him) while riding an animal. Start the meals with
the name of Allah and if you forget to do so at the start of
meals, then say it, whenever, reminded of it, as Abdullah
bin Masood (Allah be pleased with him) said, if you take
the name of Allah whenever you are reminded, this way
you will be saved from the company of Satan during
eating of the meals who vomits later. When you finish
eating say,
,
All the praises for Allah, who made me eat and
drink and made us among the Muslims
The Prophet (peace be upon him) said the same after
eating and drinking. When others are eating with you,
then you should be eating in front of you and with your
right hand; never take the meals from the middle of the
dish nor eat from the front of someone else. The Holy
Prophet (peace be upon him) passed to a fellow all the
above directives besides forbidding to drink by the left
hand. He said additionally, Satan eats with the left hand.
If possible, embark upon journey on Thursday as the
Prophet (peace be upon him) used to travel on this day.
Whenever you are in crisis, recite:
-
This was the Prophets way for a difficult time.
3.25
Save yourself from the fellow who is nagging as the
Prophet (peace be upon him) said, Cursed be the fellow
who curses his parents, the fellow who alters the
boundaries of a land and the fellow who indulges in
nagging.
3.26
Dont over-hang your lower garment down to your
ankles as the Prophet (peace be upon him) said, The
fellow who lowers his garments being proud, God will not
look towards him on the day of judgment. While obeying
Allah, if you disobey people, it does not matter but do not
disobey God in the course of obeying the people as the
Prophet (peace be upon him) said, To obey people by
disobeying Allah is unfair. Whenever you are confronted
with grief, illness and hunger, say these words three times:

The Prophet (peace be upon him) used to give this
directive in such difficulties. Be patient over the crises and
misfortunes of this world, as Allah says:

.,
.,

Those who are patient will be rewarded
infinitely (Az Zumur:10)
Dont quarrel with anyone, even if you are on the
right. Allah says,

There is no abuse, nothing unfair while
performing pilgrimage (Al Baqra: 197)
3.27
Whenever you intend to start a worldly work, then
look at its end. The Prophet (peace be upon him) said, Do
concentrate over the end product of a project; if the end
result appears good, do it, else withhold yourself.
3.28
Avoid being nude even when in privacy as you
should be modest before Allah. The Prophet (peace be
upon him) said, I dont like to be friendly with a fellow
who is not modest in his privacy before Allah, be wrapped
up in a sheet when you enter together with others in a
bath. If you cant do it, then close your eyes as the Prophet
(peace be upon him) said, It is not fair a fellow to go
naked in the bath if he believes in Allah and the day of
finality.
3.29
Spread Assalamu Alaikum profusely. If you can
initiate the greetings, then you must do it; doing this will
add to your honour and respect in the eyes of other
people. Hazrat Abdullah Bin Masood said, As-Salam is
one of the names of Allah, so keep it with you as well as
spread it among the people; when a fellow says, Asslamu
Alaikum ten virtues are written in his credit.
3.30
Teach your children and those you patronize the best
mannerism so that they become respectful like you and
become your aides in the course of Allahs religion and His
obedience. Hazrat Abdullah Bin Masood said, Every
civilized person desires that his values and mannerism be
adopted and followed. Allahs value is the Glorious
Quran. Whenever, someone consults you; you have the
option to give your conselling or be quiet but you must
ponder over it. This is what the Holy Prophet (peace be
upon him) advised. Whosoever shares a secret with you,
dont divulge his secret as it is trust given to you by
making you its trustee. However, at times, it may be for
his good to disclose the secret and you do it in good faith
for him, then there is no harm in disclosing it.
3.31
The Holy Prophet (peace be upon him) said, A
Muslim has a right over the other that whenever he asks
for a consultation, it should be given to him with all the
best intention.
3.32
When you seek knowledge for the sake of Allahs
obedience, then it is essential that it should have reflection
on you, i.e., endurance, patience, and dignity/grace, as the
Holy Prophet (peace be upon him) said, Scholars are heirs
of the Prophets. (Tirmizi 9/296)
Must reply a letter, as replying a letter is mandatory
like responding to the greeting of Assalamu Alaikum! As
Allah says,
, ,

And whenever, someone greets you, then return it
in a better way or at least return it in the same
way. (An Nisa:86)
Hazrat Abdullah Bin Abbas said, I do it as I consider
it very important. Adopt modesty as the Prophet said,
Everything has a moral and Islams moral is modesty.
When you embark upon a journey, pray like this:

O Allah! I take your refuge from the difficulties
and complexities of traveling, also from the cries of
an oppressed, from the bad days of my kith and kin
and from a miserable death. (Sunan Nisai 1-103)
3.33
The Prophet (peace be upon him) use to recite it while
embarking upon a journey. Do not oppress a fellow who is
weak and a fellow who has none else except Allah to seek
help. The Prophet (peace be upon him) said that there are
three fellows whose prayers are not rejected by Allah: a
just and fair king, one who fasts until breaking it, and the
oppressed; these prayers reach the sky. Allah in turn says,
I swear upon my honour and esteem that I will definitely
help you even with a little delay.
Pray for a traveller at the time of parting:
May you travel with fear of God; may Allah facilitate
your way wherever you go. May He protect your religion
and the trust; may He bless you with a good ending.
The Holy Prophet (peace be upon him) used to advise
his Companions (Allah be pleased with them) in this way.
If you are confronted with a problem resulting into
disobedience of Allah and you are unable to resolve it,
then get away from it and dont share it anyway. The
Prophet (peace be upon him) advised that having known
the right facts, nothing should prevent you from saying
the truth, may it be peoples fear or their condemnation.
Be regular in using brush to clean your teeth as it is the
practice of the prophets (peace be upon them)
(Subulussalam 1-103) (Innassiwak Min Sunanil Mursaleen)
Give away charity as it is the means to keep the vice
and misfortune away and also saves you from a tragic
death. This charity must be out of the pure and true assets
as Allah likes the purity. The Prophet (peace be upon him)
informed that Allah may even accept a single piece of date
from your pure income; he then rears it up as you bring up
a calf until it gets as big as a mountain. Whenever, you are
involved in a worldly crisis, you should divert all your
attentions to Allah. The Prophet (peace be upon him) said,
By doing so Allah will help you out to resolve it.
3.34
Dont lie down on the belly (face down), neither in a
routine nor in sleep, as it has been forbidden by Prophet
(peace be upon him) because it invites Allahs annoyance.
Keep the promise as Prophet (peace be upon him)
emphasized it considerably.
3.35
Whenever, an executive visits you, recommend to him
the right way and avoid speaking much before him.
However, if you do, then you should do it keeping in mind
Allahs will. The Prophet (peace be upon him) said, A
fellow, not realizing the consequence, says something
which annoys Allah, this annoyance is registered till the
doomsday. Another fellow talks with Allahs concurrence
and the same is also recorded till the dooms day. Try to
keep the charities as secret as doing so will cool down
Allahs rage, said the Holy Prophet (peace be upon him).
Avoid a situation where you take pleasure on listening
words of own praise and admiration. A fellow praised
another fellow in presence of the Prophet (peace be upon
him), on which he said; You broke his neck; he would
never succeed, had he listened to it. Avoid talking high of
the people on their face as the Prophet (peace be upon
him) ordered to fill their mouth with dust. Keep your
clothing pure by not disobeying Allah. The interpretation
of Allahs order Wa siyabaka fatahhir is that these
(impure clothes) should not be worn under any
circumstances.
3.36
Dont select for others something which you dont like
for yourself because the Prophet (peace be upon him)
asked Hazrat Jarer Bijli to make a commitment on the
welfare of Islam and for every Muslim to keep that spirit
up. Avoid being jealous or greedy as both these practices
prove destructive for a person over here and Hereafter.
Prophet (peace be upon him) said, You can envy two
kinds of people; a person who has been blessed with assets
and he spends it in the path of Allah, and a person whom
Allah has blessed with knowledge and he is educating
others and he is taking decisions with the help of that
knowledge. In all your matters, follow those who are
God-fearing and just, as the Prophet (peace be upon him)
said, The better among you are those youths who follow
the old; and wicked are those old who try to resemble with
the young. Dont keep anyone closed (in custody). Avoid
bad company as it is better to remain alone rather than
being with a bad person.

3.37
Create in you the noble and decent morals and save
yourself from the bad immoralities. The Prophet (peace be
upon him) said, Allah likes the high morals and dislikes
the bad ones. Whenever you come across a person who is
inferior to you in religious level or the worldly gains,
thank Allah as Allah adds more to the blessings upon the
person who offers thanks and gratitude on Allahs
reward. Dont put on yellow clothes as the Prophet (peace
be upon him) forbade it. Whenever in rage and anger; sit
down if you are standing; and if already sitting, lie down.
The Prophet (peace be upon him) said, Whenever you see
or hear something bad, do not draw any future inferences
out of it. When amid such a situation, pray to Allah,
saying:

O Allah! You are the master of the virtue and it is
you who can keep the vice away
This was the practice of the Prophet (peace be upon
him) to advise, whenever he saw a fellow in such a
situation. Dont take ablution with drinkable or eatable
items; dont rub them on your body while bathing as it is
something highly undesirable. Dont apply scent of saffron
unless its effect is nullified. The Prophet (peace be upon
him) said, A fellow adorning two such sheets was
walking proudly when suddenly he started going deep
down into the sand and he would continue in this state
until the Doomsday. Dont stain your hands and nails as it
is unbecoming of graceful persons.
3.38
Dont swear using words of talaq and attaq as these
are oaths usually taken by the wicked and bad people.
Hazrat Umar (peace be upon him) is quoted to have said,
There are four things which are valid to be spoken: talaq
(divorce), attaq, wedlock (nikah) and commitment to
donate in way of God (nazar) and yet there are four other
things on commission of which Allah curses a fellow every
morning and evening; those men who adopt or take up to
resemble with women, those women who try to resemble
the men; those who indulge in intercourse with animals
and those who perform the action of people of Prophet Lut
(peace be upon him).
3.39
Dont use coloured fragrances. The Prophet (peace be
upon him) said, The scent for men has smell but no
colour whereas perfume of women has more of colour and
less of smell.
3.40
Have fair opinion, talk good and follow the middle
course in life. Abdullah Bin Abbas (Allah be pleased with
him) said, A good opinion is one of the twenty five
components of the Prophet-hood. If possible, put on
turban and long sheet for Jumah and Eid prayers as the
Prophet (peace be upon him) wore the same. The Prophet
(peace be upon him) says, Allah has honoured Islam with
turban and the colours (flags). If anyone from you applies
antimony (surma) in the eyes and it spreads, there is
nothing wrong in it because it had been a practice by some
of the scholars. If someone likes it for the women, it is just
the right way. When you become impure, there is no harm
to first clean the impurity, having a bath and then offering
the prayer. Abdullah Bin Abbas (Allah be pleased with
him) was asked, Can a person enter a bath tub in a state
of impurity to bathe himself? He replied in affirmative as
the water does not get polluted due to the abomination.
But if you have to spit in the mosque, you must bury it.
Some scholars have advised that spitting is a default but
burying is its compensation (kaffarah). While going to bed,
recite:
OAllah! You are immortal and You will never
have the downfall. All has been created by You
and there is no one besides You to be
worshipped. You have the knowledge about
every thing without being told. OAllah! Forgive
me as there is no one except You to do it.
The Prophet (peace be upon him) advised some of his
Companions, Do you recite what Ali Bin Abi Talib (Allah
be pleased with him) recites? And then recited the prayer
above.
3.41
When you go out to relieve yourself, do not sit facing
the House of Allah nor sit with your back towards it and
do not wash the abomination with your right hand. The
Prophet (peace be upon him) furthermore advised not to
use a bone or a piece of dung to clean it.
When had offered your prayers, recite:
OAllah! I ask you all the good (virtue) that I
know or know not and I ask your shelter from all
the vice known as well as unknown to me. OAllah!
I ask you for that good that had been requested by
the noble and I also ask your shelter from the vice
which had also been requested by the same. Grant
me the virtue in life here and hereafter; protect me
from the punishment of fire.
Abdullah Bin Masood (Allah be pleased with him) said,
This prayer is so comprehensive that no prophet
or a noble fellow has ever prayed to Allah but the
words mentioned above
3.42
Do not slander about fornication in respect of your
slave or the slave-girl. The Prophet (peace be upon him)
said, A fellow who commits false allegation against a a
slave-girl, a free woman, or a Jew or Christian woman is
liable to be whipped in this world; if he is not punished
here then he will be whipped eighty times on the
Doomsday.
3.43
If you want to take ablution when on a journey, lightly
wipe your socks (masah; instead of washing the feet). You
may do so in a journey for three consecutive days and
nights. When moving about locally, this allowance is for
one day and night only. It has been verified by the Prophet
(peace be upon him) and also reiterated by Hazrat Umar,
Ali and Abdullah Bin Abbas (Allah be pleased with them).
3.44
If someone shakes hands with you do not withdraw
your hand until he withdraws his hand. This was directed
by the Prophet (peace be upon him). When someone is
talking to you, pay attention while he talks. When you sit
with someone or someone sits next to you, do not get up
from in between and your knees should not be extending
beyond the knees of that fellow as this was the way of the
Prophet (peace be upon him) as he sat in line with the
fellow beside him. When you feel oppressed at the hands
of your chief (Ameer), say three times Allah is Great and
Almighty Allah is the Most Honorable. He is greater than
the one I fear from. I take the shelter of Allah Who holds
the sky, not letting it fall on Earth, against the fellow who
is cruel to me. OAllah! Be sympathetic towards me, to
support me against so and so and his wickedness lest he
should do any excess on me or oppress me. You are the
Highest, the Noblest; your neighbour is respectable and
there is none else except You to be worshipped. He
should repeat it three times as Abdullah Bin Abbas (Allah
be pleased with him) used to do it himself besides
advising others.
3.45
While writing a letter to a non-Muslim, do not write
Assalamu Alaikum but greet as follows:
Assalamu Ala Manittabaal Huda (peace be on
him who follows the Right).
The Prophet (peace be upon him) used to do the same.
3.46
Say slowly Al Hamdu Lillah (All Praise be to Allah)
when you sneeze. Do not apply oil to the utensils made of
gold and silver; also do not use them to fill water for
cleaning the private parts as the Prophet (peace be upon
him) forbade us to do so. Do not sleep on silk as it is meant
for women and it is also forbidden for men by the Prophet
(peace be upon him).When you notice your family
members or a close friend doing something that needs to
be changed, decide among them justly and do not be
partial as the Prophet (peace be upon him) advised to help
a brother; be he oppressor or the oppressed.
3.47
Whenever you intend to do a thing in Gods
obedience, do not wait for an opportunity as some
untoward incident may cause an obstruction. However, if
you want to do something contrary, delay it as long as you
can; maybe God will make a way out. If you are asked to
do something wrong, do not feel shy to decline as God
never feels shy in declaring what is right.
3.48
When you hear the call for the prayer, repeat it along
with the caller and when he calls out, Hayya
AlassalahHayya Alal Falah (Come to the prayercome
for the success); respond by saying, La Haula Wala
Quwwata Illa Billah as this has also been advised
accordingly by the Prophet (peace be upon him). Do not
sit alone with a marriageable woman (ghair-mehram) in
privacy as the third one is Satan between the two,
according to Hazrat Umar (Allah be pleased with him).
3.49
When the leader (imam) during the congregational
prayers says, Aameen, you should repeat it after him in
a low tone and not loudly as he ought to say it at the end
of Surah Fateha. This has been advised by the Prophet
(peace be upon him) as along with the leader, angels say
Aameen, so if someone says Aameen in line with the
angels, all his former and the latter sins are condoned.
After you are done up in a toilet, wash it off with water.
The Prophet (peace be upon him) once addressed the
people of Quba:

There are people there who like to live pure and
clean and Allah loves those who stay clean (At
Taubah:108)
This verse has descended about you; which is that purity,
God has praised you about? They replied, We all men
and women after having eased, wash it with water first.
On this the Prophet (peace be upon him) said, You must
keep this habit up and continue doing so.
3.50
After finishing your meals you may find part of it
stuck to the finger-tips, so you may lick it up; if there is
some of it stuck in the teeth, try and remove it. The
Prophet (peace be upon him) said, Angels detest a
praying person who has any food particles sticking to any
part of his body. On landing or getting down, recite this:

I take shelter by means of Gods verses from the
wickedness that has been created by Him. (Sahi
Muslim 13/231)
Because the Prophet (peace be upon him) said, On getting
down a place recitation of this prayer will save you from
the misfortune of that area until you leave it.
3.51
Receiving any cost or consideration of a thing is unfair
if its eating or drinking is not fair, as the Prophet (peace be
upon him) advised about Liquor that its drinking and
business both are impure; so is the case of medicines
falling in that category. Do not sell or buy such item;
neither consume it yourself nor feed it to others nor drink
it; do not also treat the animals; big or small with such an
item. Some of the Companions (Allah be pleased with
them) state that one of the camels was praised before them
but its hiring was in terms of liquor, so one of them
exclaimed, By God! I will never hire it in consideration of
the liquor. Do not eat the flesh of the beast as it is
forbidden; nor that of the bird which catches its prey by its
claws as the Prophet (peace be upon him) forbade that to
eat. If you have nightmares recite:
,

I ask for shelter by the words of Allah against His anger,
punishment and the wickedness of Satans when they
appear in my sleep) (Tirmizi 1/435) as the Prophet (peace
be upon him) asked.
3.52
When you give an oath to someone that he must do a
job or favour to you and he does not do it, then you owe a
compensation (kaffarah) for it. Likewise, you urge any one
to do something by using the word of oath or witness
(shahadat) and he declines, again the onus of compensation
lies upon you. Similarly, while giving such an oath, if there
was a cut-off time fixed for doing the needful but it was
not done up by him in that stipulated date and time, again
compensation will become due.
3.53
Do not say Assalamu Alaekum to a non-Muslim.
However, if he says Salam to you, say in return Wa
Alaikum, as advised by the Prophet (peace be upon him).
There is no harm to consume the meals in a state of
abomination (impurity) provided the hands are first
washed; ablution is not obligatory. Do not say Sallalahu
Alaihi Wasallam for anyone indiscriminately except
Prophet Muhammad (peace be upon him) because Ibn-i-
Abbas (Allah be pleased with him) said Assalat is
specific for the Prophet (peace be upon him) and it is not
fair to attribute it to any one else. Do not utter, May I be
sacrified upon you to anyone. Hazrat Zubair (Allah be
pleased with him) had once used this expression in respect
of the Prophet (peace be upon him) during his ailment but
it was not liked. Some of the scholars on this issue argue
that no one should sacrify himself for anyone except God.
In a state of abomination, it is fair to shake hands with
people or attend a meeting, because Abdullah Bin Masood
(Allah be pleased with him) advised that four things are
not affected by the abomination: teeth, water, cloth and the
soil. Shaking hands with a Jew or a Christian or sometime
saying the prayers in their homes is allowed. Do not
exceed forty whips to warn or punish someone as the
Prophet (peace be upon him) advised not to exceed the
limits fixed by God for the punishable offences. When you
love someone for the sake of God, you must let that person
know. In this regard, a person once told the Prophet (peace
be upon him), I love so and so. The Prophet (peace be
upon him) enquired if he had informed him about it but he
replied in negative, on which he was advised that it must
be communicated. So, the directive was complied with and
that person in turn remarked, May God love you because
of whom you love me!
3.54
Do not approach or make recommendation for a
fellow who has been sentenced to hadd after having
been produced before an Imam. However, there is no
harm if you initiate a recommendation before that stage. It
is stated that in a theft case, one of the Companions (Allah
be pleased with him) forwarded recommendation for a
thief and he was retaliated, In spite of being a Companion
(Allah be pleased with him) you are recommending a thief.
At this he replied, It is fair before the case is put up to the
Imam. When it reaches the Imam and even if he
condones, God is not going to forgive.
3.55
Be silent; the Prophet (peace be upon him) said, The
faith of a fellow is never apt, unless he keeps the tongue
under control. Recite the following on entering a city or a
village:
.,
OAllah! Grant its blessings and keep its
wickedness away from us.
The Prophet (peace be upon him) used to recite this prayer
on entering a town or village.

Say Alhamdulillah whenever you sneeze, as this was the
practice of Hazrat Ali (Allah be pleased with him).
Moreover, he used to say:

May Allah bless you with guidance and the
righteousness
Abdullah Bin Masood (Allah be pleased with him) would
respond to the sneezing fellow to say:

May God take mercy on us and you as well!
At times used to say: Yaghfirullahu Lana wa Laka (May
God forgive us and you as well); this is the right of a
Muslim over another to answer provided the fellow says
Alhamdullilah, as this is the directive of the Prophet
(peace be upon him).
3.56
Respect your elders and be kind to the young; the
Prophet (peace be upon him) said, A fellow can not be
part of our company who does not pay respect to the elder
and is not merciful to the young. Do not shake hand with
a woman who is neither your wife nor the slave-girl; she
should not touch any part of your body; nor you should do
that to her. She is also not supposed to kiss your hand or
any other part of your body; she should not also hug any
stranger. Do not hug a fellow who is not your close
relation, however, you can do so with a close relative. The
Prophet (peace be upon him) embraced Jaffar Bin Abi
Talib (Allah be pleased with him) on his return from
Ethiopia and kissed his forehead.
3.57
Do not speak loudly in the mosque and also do not
move about in it carrying a weapon as the Prophet (peace
be upon him) forbade it.
3.58
It is your option to become a witness for someone,
once you are taken as a witness, it will not be fair for you
to withdraw. If you do a favour or any good to someone,
do not announce or agonize the person to spoil it:

Do not waste your favors/charities by way of
agony or declaration (Al-Baqra:264)
If you cannot pay back a person who has done a
favour to you, then admiring him also amounts to a virtue.
The Prophet (peace be upon him) said, If a person cannot
pay back or return the favour done to him by someone, he
should admire him for the favour as it is also like paying
back and not doing so amounts to non-gratification of the
blessing.
3.59
Make the fellows of your company join you at your
meals. The Prophet (peace be upon him) said, There will
be apartments in heaven transparent from within and
without. Someone enquired, Whom these apartments
will belong to? He replied, They will be meant for those
who feed the hungry, fast regularly, talk decently and get
up to say prayers late in the night when others are fast
asleep.
Whenever you think of doing something to please
God, do it in a befitting manner as God said:

,
This is so with a view to testing you as to who
does better among you. (Hood :7)
Do not penalize anyone in haste nor keep it pending
without a valid reason. The Prophet (peace be upon him)
said, Be modest as far as possible before God. The
people asked as to what was the right way of being modest
and how to go about it. They were replied to save the head
and belly and whatever is therein them; remember the
misfortune and the death and give up the worldly
glamour and glitter.
Recite this prayer when you get up in the morning :

OAllah! You are the only and lonely; no one is
associated with you; all the kingdom is yours and
so is all the admiration for you alone and none is
like you.
Recite it ten times as the Prophet (peace be upon him)
advised, Whosoever recites it ten times in the morning, he
will be guarded by the angels until evening; if he recites at
night, two angels are assigned to protect him.
3.62
Bathe yourself on the two Eid days, on Friday and on
the day of Arafah. If you do not get a chance to take a bath,
then perform ablution. One fellow asked Hazrat Ali (Allah
be pleased with him) about the bath (according to the
Sunnah) and he advised as mentioned above. When the
new moon is sighted, recite this:

., ., .,

Allah is great, Allah is great, all the praise for him;
I ask for the good in this month and take shelter
from the vice of here and Hereafter
3.63
Do not give shelter to anyone in some other persons
house, on someone elses behalf without his express
permission. This was directed by the Prophet (peace be
upon him.
3.64
Do not expect the people to stand up for you as the
Prophet (peace be upon him) said that the fellow who
expected others to stand up to respect him would end up
in hell.
3.65
Do not reject an invitation. The Prophet (peace be
upon him) said that accepting of a wedding invitation is
necessary and also said, If I am invited to a feast of
animals feet, I shall accept that too. If you take an oath for
a thing and your parents do exactly the opposite, then
break the oath and feed your parents a full meal unless it is
something sinful. When you are visiting a patient, do not
stay too long.
3.66
There is nothing bad if you march ahead of a coffin (or
bier). The Prophet (peace be upon him), Abu Bakr and
Abdullah Bin Masood (Allah be pleased with them) used
to march ahead of the coffin. If you are riding; neither
remain ahead nor disembark unless the coffin is taken off
the shoulders. Some of the Companions (Allah be pleased
with them) are reported to have stated this practice.
3.67
Do not blow in the food or in the water at the time of
consuming them as it is against the etiquettes. Raise and
lower your hands (per form rafaa yadein) on seven
occasions: at the beginning of the prayers while saying
takbeer-i-tahreemah; when additional takbeers are uttered
on the Eid prayers; while saying takbeer for dua-i-qanoot;
at the time of kissing the Black Stone (Hajar-i-Aswad); on
the day of Arafah; at the Safa and Marwa and at the time
of stoning of the Satan (Rami) in Arafaat.
3.68
Never gamble as the Prophet (peace be upon him) has
cursed the gambler and forbade gambling. Do not chew
the gum or any such thing when fasting and do not hang
garments lower than your ankles. Do not remain
unmarried; and refrain from abortion as it was the practice
of the Prophet Luts accursed people.
3.69
At the time of fast-breaking (iftar), have some other
people around to take food along with you. The Prophet
(peace be upon him) said, A fellow who invites another to
break the fast, gets the same reward as that of the one
fasting but there is no reduction in the reward of the
latter.

3.70
You should understand that these pieces of advice
that I have rendered had been ordained by God. They can
earn you the heavens. So prepare yourself to act upon this
letter with a view to obeying God and achieving His
nearness and do not turn your back towards it. If you hold
them firmly for compliance, you will not lag behind in His
obedience as He facilitates the paths of virtue and
ultimately one has to return to Him.
Note: Few contents of this letter may be controversial with
regard to the view points enunciated by some of the
scholars. (The Compiler)

4

Tahir Ben Al Hussains Letter
Addressed to his Son

Great scholar Abdur Rahman Ibne Khaldoon writes in
his Muqaddama about the matters of routine and
recreation (Muqaddama Ibne Khuldoon 1/166): We have
an old but excellent memorandum, the letter of Tahir Bin
Al Hussain to his son Abdullah whom the Abbasid Caliph
Maamoon had appointed as the governor of Raqqah and
Egypt, and the land spanning the two places. In his letter
Tahir advised his son on the matters that he needed to
know during his tenure. These matters pertained to
moralities of the religion, morals, politics of Shariah,
governance, etc. He has drawn his sons attention to purity
in the mannerism, and good habits which even the greatest
of kings as well as an ordinary citizen needs to know.
Historians say that when the contents of the letter
were made public, it became an instant talk of the town.
When read to Maamoon, he said about it, Indeed Tahir
has overlooked nothing, and has advised on everything
whether it pertained to the worldly affairs or to the
religious. He has taught planning and the politics to
reform the state as well as how to establish and secure the
state with its sovereignty, placing due emphasis on
obedience to the caliphs. On Maamoons orders, copies of
the letter were made and sent to other government officials
so that they would follow it in letter and spirit. The text of
the letter is reproduced as follows:
In The Name of God, The Most Magnificent, The Most
Merciful; Thereafter!
4.1
Look, fear God Who is unique and alone; He has no
associate; keep cognizance of his anger and annoyance so
that you may concentrate on the care-taking and
pondering over the subject. When hale and hearty, do not
lose sight of the finality. Be conscious of the time that has
to come and concentrate on those aspects of your concern
which you will be asked to explain. You should not only
concentrate but implement all what is good. God is going
to protect you and also save you from any of His painful
or the miserable punishment. Be it known! God has been
extremely kind and gracious to entrust you with the care-
taking of His fellow-beings; making it mandatory for you
to deal with them justly and equitably. Keep them fixed on
the rights and limits laid down by God. Try to relieve them
of their crises and the calamities, safeguard them fully in
respect of their honour and esteem, their rank and status,
their lives and the tribes besides being responsible for their
rest and recreation.
Remember, God is going to make you accountable for
all those actions which were mandatory for you and you
will be paid back for all what you had been doing. So
consolidate all your understanding, wisdom, vision and
other faculties and no other business should prevent you
from doing it. Keep it at the top priority; you must
endeavor to correct the state of affairs as you will be called
upon to account for it on rising before any thing else. First
of all, make yourself accustomed to saying of the five-time
prayers regularly in congregation and do not neglect the
79 Tahir Ben Al Hussains Letter Addressed to his Son
Sunnah, e.g. start by the name of God to take ablution
properly ensuring that no washable organ remains dry.
Recite Quran deliberately with pauses; do not be in haste
when in Ruku (bowing with hands on knees), Sajdah
(placing forehead on ground) and Tashahhud (sitting with
hands on thighs) but stabilize your body to concentrate in
the prayer with your heart and mind. Those in your
company or subservient to you be called upon to act upon
these good acts as a habit. The prayer comes in the way of
every vice and the wicked practice. After observance of the
mandatory duties adopt the way of Sunnah, learn he
manners of the holy Prophet (peace be upon him) and also
follow the footprints of those after him. Whenever in
difficulty, take up Istakharah (referring the matter to God
for guidance and to know the fate). Be God-fearing and
follow strictly the injunctions laid down by the Quran
about Fair and Unfair
4.2
Do not ignore the Hadith and accordingly formulate
your action-plan. Whatever step you take that should be to
please God and do not be unfair or unjust due to your likes
or dislikes or due to your nearand far. Learn Fiqh
(understanding of the religion); learn the religion and
respect the religious people. Study the Quran, understand
it and respect those who have its knowledge. Remember!
The most befitting quality for a humankind is to learn
Fiqh, teach it and continue to pursue it. Keep striving for
every thing that brings you closer to God, as this is the
sign of His virtue and guides you to the right way saving
you from the sins and disaster. With Gods blessing, the
path to reach Him keeps opening up on the humankind.
His greatness gets seated deep in the heart to make one
deserving for the high ranking in the hereafter.
Consequently the people are going to obey you heartily,
will be scared of your anger and annoyance as soon as
your virtues get an exposure to the public. They will
become fond of you and repose trust in you being fair and
just. Be balanced in your affairs as there is nothing more
beneficial, peaceful, secured, preferable and with elderly
nobler sign than this; carrying you to the tranquility and
nobility. Nobility is the sign of endorsement from God a
guideline towards the virtue as the Sunnah and the
religion are also dependant on this balance and so is the
betterment of this world too. Do not neglect to invest for
the hereafter; make a habit to earn the reward by noble
deeds, character, morals, welfare of others, helping people,
sympathizing and striving to do maximum good to them.
Always keep in view the will and consent of God in
whatever you do and for the hereafter wish to be in the
company of Gods friends.
4.3
Dont you know that a balanced approach in the
worldly affairs blesses you with honor; saves you from the
sins and rectifies your affairs more than any well wisher or
adviser. So, you must adopt a balanced approach to seek
guidance from it; your affairs will be set right and your
jurisdiction will increase; your ordinary and extraordinary
objectives will be streamlined. Trust in God and your
subject will bow before you. For all your affairs, look up to
God and upon you His blessings would continue.
4.4
Whenever you assign a task to any one, do not look
down upon him unless you investigate about the facts
because to blame the innocents or misapprehend about
them constitutes a big sin. So be optimistic about your
comrades and uproot all the pessimism from your heart so
that they may perform the assigned job with hard work
and concentration of mind. Do not let Gods enemy Satan
mislead you as he exploits your small weaknesses by
manifesting the misunderstanding in your heart and thus
spoils the good taste of your life turning it into a bad one.
Remember being optimistic you will feel a sensation of
strength and satisfaction; your affairs will be resolved as
per your expectation and people will be obliged to adore
you. However, it does not mean that by being optimistic or
soft-spoken you should not look into or investigate about
their dealings or keep aloof or be negligent about their
state or the needs. The burden of your subjects obligation
should be easier than the responsibility of other matters as
it maintains the originality of religion and enlivens Sunnah
as well.
4.5
Listen once again that sincerity of intentions is
required in all the matters; without it there is nothing. Get
so much involved to correct yourself as if it will be only
you on the Doomsday to be questioned about your actions.
You will be rewarded about your good deeds and held
responsible for any wrong done by you. However God has
made the religion a means of protection and prestige and
the one following it will get his level raised. Those who are
under your jurisdiction or dependent on you in any way,
be guided towards the religion and the right path but do
not neglect yourself as well.
4.6
Convict the criminals for their crimes and faults. Do
not ignore the punishment nor be lenient or defer it as any
of such weaknesses will affect your optimism. Follow the
Prophets (peace be upon him) way, i.e. Sunnat-e-Nabvi,
and avoid the bad habits or superstitions. Thus your
religion will remain secured and your honor, esteem and
chivalry maintained. Stand to your commitments by
fulfilling the promises. Remain inclined towards the good
and the vice be returned by the virtue.
4.7
Overlook the weaknesses of your subject and do not
tell a lie or indulge in slander. Turn away from naggers.
The first bad sign of your life here and hereafter would be
when you encourage the liars to sit with you or tell lies.
Lying in fact is the beginning of a sin and nagging or
slandering its end. The one who listens to the evils of
nagging or carping loses a friend; the nagger is deprived of
a supporter, thus putting affairs into a complete disorder.
The skilled and the truthful people be adored heartily,
respect the noble, console the weak and be kind to the
relatives; keep in mind the will of God in all such acts; be
hopeful of the reward from Him for the Hereafter. Save
yourself from the bad thoughts and cruelty and keep
advocating the same to your subject. Be just and always do
the right. When in rage, control your temper and never
give up the patience and piety.
4.8
While at work, do not indulge in self projection, anger
or haste. Never say on any occasion that you are the sole
judge and you can do whatever you desire as this would
reflect on your weak faith and the lack of trust in God. Be
it known that every thing belongs to Him; He grants and
takes away from whomsoever He desires. You may not
find so sudden a deprivation of the blessings or Gods
anger on any one but the well to do people as they usually
become His target. It happens only when such people
persistently become ungrateful and take undue advantage
of His bounties and blessings. Save yourself from greed or
lust and adopt the fear of God as your heritage. Helping
the oppressed, their welfare, protection of their life and
property should be of high importance to you.
4.9
Bear in mind that wealth when accumulated in the
treasures never grows. However, when invested in the
welfare projects of the subject or spent to redress their
rights or protect them from the dangers, the same wealth
not only multiplies but gets pure. The country turns green,
prosperity prevails and there are openings to restore
profiteering graceful status. The utilizations of the assets
should be for spreading Islam and its welfare. Fulfill the
rights of the companions of your predecessors and do not
affect any deficiencies in their share and look after their
economic living. By doing that, you will find an increase in
Gods blessings; facilitating to collect taxes and dues from
the subject who will obey your command willingly
provided you confine yourself to the laid down perimeters
by actively participating in it.
4.10
Remember that wealth when utilized in the way of
God lasts. Recognize the rights of the thanking people and
fulfill them. Behold! Let the luxuries and the lust of this life
not make you negligent towards the discharge of your
duties as negligence to the duty brings misfortune. God
has been extra kind to you; so whatever you do, attribute it
to Him for its reward and return. Be thankful to him and
He will add to your blessings as that is His way. Do not
consider a sin to be little; do not turn to the jealous; do not
take pity on the wicked; do not interact with a thankless
person; do not be negligent towards the enemy; do not
take a nagger to be true; do not trust a malingerer; do not
be friendly with a wicked; do not follow the misled; do not
appreciate a hypocrite; do not take others to be inferior; do
not turn away a beggar without giving him; do not
appreciate the falsehood, do not keep the jokers in your
company; do not break the promise; do not be proud; do
not lose temper, do not break the hope; do not walk
proudly; do not neglect anything which may improve you
hereafter; do not look up to the nagger; do not close your
eyes being scared of the cruel; do not ask the reward of the
hereafter over here and seek advice from the scholars.
4.11
Develop the habit of forbearance; learn from the
experienced, the wise and the people with conviction and
wisdom. Do not include the luxurious and misers among
your consultants, nor listen to them as they may do more
of damage than good. Remember that miserliness quickly
brings disorder in the society. If you are greedy, you may
receive more but it will be upsetting your working system
sooner or later. Your subject may adore you if you pull
back your hand from its assets and give up being cruel to
them. Be kind and hospitable to your real friends. Do not
be miser as this is the first sin committed by the
humankind in disobeying God. Nearness to the sinful is
like that of the fire to the flame; God says,

Those who avoid being miser will achieve
success. (Al-Hashar:9)
Be generous on appropriate occasions as generosity is the
best of all deeds and try to benefit all the Muslim; have a
firm belief in it.
4.12
Examine the army offices and its ranks; give them
with open hand by making them economically well off;
this way they will remain loyal and helpful to you. When
the good and bad are exposed to you; you should act upon
the good and God will make you succeed. Be certain when
all the tangible factors do not work, it is the will of God
that is supreme as this is how the balance of this world is
maintained by Him. To keep and maintain justice in the
matters sets the life; God bestows peace and safety;
religion gets established; Sunnah and tenets of Islam are
put into practice.
4.13
Strictly act upon the commandments of God; keep
away from the quarrels and affray and order to fix the
restrictions /limits laid down by Him. Do not perform
work hastily; keep anxiety, narrow mindedness and
restlessness away and be contented on your fate. Benefit
and maximize on your own experience; your silence be
meaningful; conversation straight and truthful. Be also just
to the enemy; think hard when in doubt and vet
thoroughly the reasoning and argument. Do not let
friendship or favoritism intervene in the affairs of your
subject; dont worry about being blamed. Be patient to
remain at ease; take up pondering. First observe, think,
understand and feel the deterrence. Bow down before God
and behave affectionately with your subject and be self
constraint. Never be hasty to kill as killing anyone unjustly
is the greatest sin in the eyes of God.
4.14
Supervise the dues and taxes being the back bone of
the subjects economy as well as a source of honour and
esteem for Islam. God blesses the tax payers with
generosity and forbearance an eyesore for the enemies
of God and the believers; so be just and impartial at the
time of its disbursement amongst your companions. Do
not absolve of a noble due to his nobility, a rich due to his
richness, a writer because of his writing and do not
discriminate a special or a common. Do not burden a
fellow more than his capacity. Put all of them on the right
and they will remain hale and hearty.
4.15
Let it be fully understood that you, since assumption
of the office, are their cashier, caretaker, supervisor and
guardian. Your under command are said to be the subject
because you are like a shepherd for them. Out of the assets
whatever they give you, reinvest it on their needs and to
reform their works. Appoint supervisors over them who
should be capable planners, experienced, seasoned, well
versed with governance as well as politics and the master
of practical fields. Pay them well as it is an important life
aspect for which you will deserve bounties from God.
Your city will be blessed to flourish in populace and will
turn green making your army strong. A common man will
be pleased with you as he will be well off through your
policies. Even the enemy will be constrained to admire
your diplomacy and justice. Power and dignity will be
reflecting all over the country. So act upon this advice with
full zeal and vigor; God willing! All your actions will bear
fruit.
4.16
In every city of your area, employ your trustees who
should keep you well abreast about all your functionaries
so accurately as if you are viewing each one of them in
person. Before you issue any order, you must concentrate
to think over it; if you foresee peace and safety or appears
to be good and helpful; enforce it otherwise defer it to
consult the wise about it; once finalized then go for it.
Many a time, a man thinks of something; weighs it and
puts it into action but is faced with failure; so you must
calculate it; visualize the consequences, put in all your
wisdom and right at the very outset seek Gods help and
then concentrate on it with full strength and confidence;
you must refer to God for all what you plan seeking
ultimate guidance through Istikharah.
4.17
Never put off till tomorrow and do what you can do
today. If you put off todays work until tomorrow, you
will not be able to catch up because of the accumulative
workload: possibly you may fall sick due to
overburdening of the work. If you work regularly every
day, you will feel comfortable bodily as well as mentally.
Those who have stood by you through thick and thin;
select them as your dependable friends and be extra kind
and helpful to them so that they do not have to look
towards anyone else other than you. Pay attention to those
poor, destitute and helpless people who can not have
access to you or are ignorant about their own rights.
Assign this task to the consultants available to you out of
your subject so that they convey to you the details of such
needy people apprising you of their circumstances; by this
you can extend help to them financially from the treasury
in the form of scholarships or financial assistance. By this
act, God is going to turn their days and bless you with his
bounties. Fix the scholarships for the blind and the
disabled; put the names of the Quran-Bearers and Huffaz
(who remember Quran by heart) at the top of list. Open
up dispensaries for the Muslim patients and appoint
affectionate caretakers besides capable doctors to treat
their diseases and also provide them with necessities of
life. Be mindful that treasury should not be overburdened
by being spendthrift as the people will continue to be
greedy and keep asking more even if their needs have
been met.
4.18
Frequently, the supervisors also get fed up of the
unnecessary and greedy demands of the people and
become upset. A man who is fond of justice in this world
recognizing its reward of finality can not equal a fellow
but is inferior to the one whose sole desire is to get the
nearness of God through justice and has no other ulterior
motive.
Give an open call for the public attendance and meet
frequently but be rational during the session. Be kind,
polite, courteous, helpful and generous to them. Do not
disappoint them nor boast about your favors extended to
them. This is a rewarding trade and God willing is going
to benefit you the most. Try to learn lessons from the
events of the old kings and caliphs; in all your
circumstances, always trust in God. Act upon His orders
and the way of His Prophet (peace be upon him).
Disseminate His religion and His book refraining from the
practices which may become the cause of Gods anger and
annoyance. Keep a watch on the earnings and expenditure
of your functionaries. You should never indulge in the
illegitimate earnings nor be a spendthrift. Sit in the
company of scholars; you should have the wish to obey the
way of the Prophet (peace be upon him) and also widely
spread it in the world around; adopt good and elderly
morals. Your friends be at liberty to tick you off on your
faults and shortcomings if they are you real well-wishers
and sympathetic towards you.

4.19
Fix a time for all your functionaries; each one of them
should come up to you at a pre-designated time with all
the details of his domain; you should be examining each
report with all your senses to look into the matters deeply.
Do what the justice demands you to do; seek Gods
blessings and the case that appears to be doubtful or
unjust must be re-investigated until you are satisfied.
Whatever good you do; do not boast about it to impress
upon your subject or any one else; do not have any
expectation from any one unless somebody acts with you
sincerely and peacefully to extend maximum help to the
Muslim in their cause; so you should also reciprocate with
the same spirit.
4.20
Concentrate on the contents of my letter and act upon
the advice. In all your affairs, trust in God and seek help
and virtue only from Him. Your biggest desire should be
that God is pleased with you and the religion gets
established in the world at large. Those professing the
religion should command respect; justice, mutual respect
and the good morals should prevail among the nation; I
pray to God for His support and assistance to you; may He
bless you with the divine guidance and good luck,
Wassalam!

5

Will of Khattab Ben Mualla
to his Son
5.1
O Son! Be God fearing and obedient to Allah. Keep
away from all those things declared impure (Haram) by
Him by implementing Prophets (peace be upon him) way
(Sunnah) and his injunctions. By doing this, your faults
would be rectified; eyes would get cool; nothing is hidden
from God. I am indicating a way to you; if you keep it firm
in your mind and act upon it; the emperors will realize
your gravity and the poor would become subservient to
you taking you as model of morality. So obey your father
and pay full attention to the advice with your heart and
soul. Avoid involving yourself in the indecent
conversation, big laughter, exchange of jokes and
gossiping with friends as it belittles the honour and breeds
enmity. Carry yourself with poise and dignity but not
being proud or arrogant. Greet both friend and foe broad-
mindedly and do not cause any agony to them but neither
droop low nor be scared of them. Be modest in all your
dealings; do not drag your feet when walking and do not
hang your attire lower than your feet.
Do not put together your sheet and the neck; do not
gaze in one direction nor you should be looking around
too frequently. Do not keep standing with the people; do
not sit in bazaar and do not start talking while in bath.
Do not show off and do not quarrel with the fools. Be
brief when talking; be sober while cutting jokes; sit with
legs crossed. Do not join the two fingers of your hand to
produce cracking sound. Avoid fiddling with the beard,
finger ring or the point of sword. Avoid the use of
toothpick; insertion of finger in the nose, warding off the
flies time and again, too much of yawning or stretching,
etc. by which not only you get belittled in the eyes of the
on-lookers but they may resort to finger-pointing; your
meeting session should be exemplary and educative; talk
on variety of topics. Listen carefully when someone is
talking sense but do not be bewildered nor ask again.
5.2
Do not admire your own son, maid, horse, and the
sword in front of others. Do not describe your dreams to
them because if you show keenness in the above, the fools
will not only get greedy but would start building up
castles in the air, and may as well start commenting on
your wisdom and understanding. Never get made up like
the women; do not be dirty like the slaves; do not pull out
your beard, nor should you shave off under the chin. Do
not resort to excessive hair shaving or picking out of the
grey hair. Also avoid more use of the antimony and oil,
however, you may use the former on alternative days.
While demanding a thing from any one, neither cling too
much nor droop too low. Do not disclose to your wife and
children accurately your assets because if they
underestimate the same, you may get devalued; if in
excess, it will be difficult for you to meet their demands.
Besides your wife and the kids, it should not be divulged
to any one else as well. Treat them politely, despite your
capability to be harsh. Do not indulge in loose talk with
your slave-girl. On confronting any one, keep in mind the
grace and do not prove to be an ignorant, illiterate or jitter
93 Will of Khattab Ben Mualla to his Son
but talk intelligently. Be graceful to observe the patience
when dealing with a superior; do not resort to frequent
hand-gestures and do not walk on your knees. Refrain
from losing temper and being in haste. Bear it up even if
you are called a fool and resume talking only when cooled
down.
5.3
Protect you honour and the family; do not indulge in
unproductive talks. If you get access to a king, keep with
in a limit. If he becomes informal, be cautious that he may
change; so treat him softly as you do with a child and talk
to him as long as he desires to do so. His kindness or that
of his staff should not make you interfere in the matters
relating to his wife, children or the military even if you are
being heard and accommodated. This is because an
intervention by an inferior in the matters of the king or his
domestics may result in such an embarrassment that it
may be difficult to retrieve later.
5.4
Whenever you promise, fulfill it. Speak always what is
right; neither speak so loudly as if talking to a deaf nor so
low like talking to a dumb. Search and sift for the better
out of a conversation. When talking of hearsay, make a
reference of its originator. Refrain from talking rubbish or
objectionably which does not appeal to the mind or is
alarming. Avoid repeated use of the words Yes or No or
words to that effect while talking.
5.5
When taking ablution, clean your hands properly
preferably with a soap as is done to clean the teeth with a
brush. Do not spit in a vessel. Spray water on the face with
pauses and do not spit out water to splash on the side-
fellow. It is undesirable (Makrooh) to dip a half eaten
morsel into the curry. Do not find faults when food is
presented by a king. Do not put a thing in confinement as
is done to a prisoner; do not be a spendthrift like proud
fool. Take care of the rights of the needy out of your assets
and that of a friends prestige. Remain at a giving end for
the people; let them be dependent on you. Asking from
others may cause humiliation and may result in strained
relationships; prevention from it may still make you feel
above board with self confidence. A man should know his
worth as it relates to ones fames and reputation. Getting
oneself out of ones shoes ditches him dangerously.
Truthfulness is an essence while the falsehood is slur; truth
makes the truthful sensitive quickly. Oblige a liar by the
favour soon he may become subservient to you. Enmity of
a tolerant fellow is far better than the friendship with a
fool. A bad wife is like an impairing ailment. Wedlock
with an old woman fades away glow of the face.
Subservience to the woman makes a wise full of shortfalls.
5.6
Endeavor to become like the wise, you will soon
become one of them. Strive for the honour and dignity,
you will achieve it. You should know that a man is known
by the level of the status he maintains; he is attributable to
his working skill and is known by the company he keeps.
Keep away from the bad companions as they not only
betray but aggrieve those who get attached to them. Their
closeness may turn out to be more dangerous than the
disease of scabies and to abandon them is like getting to
the peak of mannerism. Asking refuge from a refugee
amounts to meanness. Haste is a bad omen and a bad
planning is the sign of weakness. Friends are of two types;
firstly, who guard you against the crisis, and secondly,
who are with you in the days of prosperity. The former be
remembered but keep away from the latter as they are big
enemies.
5.7
Whosoever becomes slave of his ambitions ends up
badly. Dont be surprised over the ignorance of the people.
Do not think low of person even if he is as weak as a tooth-
pick because a humankind comprises two little
components, i.e., heart and the tongue and he maximizes
on both. Keep away from an affray even if you happen to
be in the enemy territory. Do not bow down before the
inferior unnecessarily; do not value the wealth more than
your selfrespect. Refrain from being over made up and
attractive as this is the way of the women. Do not try to be
over-smart only to flirt with women. Utilize your spare
time judiciously. Closeness with respectable people be
your methodology. Take care of your needs; be steadfast
when under attack. Act upon the maxim, Do in Rome as
the Romans do. Be conscious, lest a slander be attributed
towards you. Do not embark upon a project unless you
have deeply thought over it. Think of the return before
you take a step forward. Once a month, make use of the
lime for cleanliness but not for cleaning the armpit. Brush
your teeth breadth-wise. Exchange the gifts as it is the best
trade. Cultivation is better than cattle-farming. Altercation
with a miser will make him greedy about you. A fellow
who guards his honour commands respect from the
people. It is better to be condemned by an ignorant rather
than being admired by him. To identify the right (Haq) is
the sign of the best morals. A good friend is like a cousin.
The one who facilitates the others is made big. Talk briefly
before you are turned away. The one trying to come
towards you may dominate you. A long journey causes
fatigue. To have too many ambitions is misleading.
5.8
A missing fellow has no friend; the dead may not have
the affectionate over it. To be a guest of a chieftain is
troublesome. Striking or beating up a slave is unfortunate.
The wicked may become a chief and the ill-mannered a
minister. The one having endurance may be driven around
by the fool as the Foolishness is a disease without a
remedy and to forgive is the best supporting tool. Religion
is the most sophisticated of all the things; ugliness is the
sign of foolishness. Intoxication is a satanic act and the
dialogue of a tipsy is absurd. Being poetic is kind of a
magic. Rebuking is a sign of anxiety; to be a miser is
unfortunate; valor is the sign of life. Giving a donation is
ones inner morality and it promotes the love. The one
who initiates a virtue is like giving a loan and that should
be without coaxing. A hypocrite may become generousand
to be good even being hypocrite is far better than
committing a vice publicly. The blood takes a person to its
origin. A habit may become ones attitude permanently.
Return of a good is good and that of a bad is bad. Breaking
a promise breeds contempt; inclination towards a king
may become a cause of lying. Running away is a
shortcoming; to initiate a step is like endangering oneself.
Most of the diseases are due to miserliness. The wicked
may fall sick more frequently. Greeting with an open heart
ends up the enmity. Talking politely is a sign of good
manners and morals.
5.9
O my son! A mans wife brings him solace;
differences with her may turn life miserable. When
planning to enter a wedlock, investigate about the family
as the pure and good roots produce sweet fruit. You
should know that women are in multiple varieties more
than the fingers of a hand; so refrain from those who are
talkative and sadist. Women are of various categories;
firstly, is the woman who likes herself too much and
cleverly deals with her husband; when given respect, she
starts considering herself to be superior does not believe
in being thankful for a good thing and not contented with
a lesser quantity. Her tongue is too sharp like a sword and
is too shameless to have modesty on her face; she is neither
shy of being without a veil nor she cares to be modest even
before her neighbour; she is more like a barking, snatching
and biting bitch. Her husband carries an injured face and
feelings; she does not care for the religion or world
around. She is also not caring for the husband because of
his friends and too many children. Husband of such a
woman is in such a precarious state that his clothes are
torn, body exposed with troublesome mornings and
evenings; nothing seems to be in order. All the drinks and
eatables are bitter and bad in taste; children spoiled; house
ruined; clothes dirty; hair of the head upset; laughter
turned mild and the talking is under compulsion. His day
is like the night and night all the more difficult to pass; his
woman stinging him like a poisonous snake or scorpion.
The second category is that of an old woman with
wrinkles on the face, tallish but with extremely poisonous
expression who moves into the wind and flies with all
kind of breeze. She is always opposed to the husband; if
the man says No, she would say Yes and vice versa as if
she has been created to humiliate the men. His belongings,
whatsoever, are of no value to her and she gives them a
bad name, thus rendering her husband helpless before
others. Consequently the peace vanishes away and the
children are fed up. Life seems without any charm and a
total waste; friends abandoning one after the other and his
condition turned so miserable that the neighbors start
taking pity.
The third woman is very foolish, out of place and
unreasonably proud, speaks mincing the words and
working against her skill. Contented over the mans love
and happy over his income; eating like a hungry donkey,
keeps lying in bed until sunrise and does not care to clean
up the house. Her house meals are stale, utensils
unwashed, dough sour, water dirty, paraphernalia too
scattered to pick up a thing; beats up the servant and
quarrels with the neighbor.
The fourth woman is the one who is kind and loving
to the man, producing blessed kids, extremely respectable,
popular among the neighbors and admired for her
external as well as inner qualities. She is great admirer of
the husband, very generous, having low sound and keeps
the house clean. Her servant is well off and the children
properly dressed up. Her virtues are everlasting and the
husband a gentleman, popular among the public and
admired for his chastity and the good deeds.
5.10
O Son! May God enable you to acquire the habits to
be followed up by others. Be God fearing; keep away from
the rage and adore the will of God. May God be your
custodian in all matters as He has the power and strength;
innumerable blessings and peace be upon the Prophet.

6

Directive of Amanat Bint Haris
for Her Daughter

There was a king of Yemen whose name was Haris Ben
Amr Alkandi. He heard about the beauty of Auf Kandis
daughter who was extraordinarily pretty and beautiful.
The king sent a woman namely Assam of that tribe to find
out the situation. The woman approached mother of the
girl named Amanat Bint Harsa and explained the purpose
of visit. She was taken to the girl and the mother said to
her, This is your aunt who has come to see you and find
about you. Have a session with her to talk openly without
hiding any thing. The woman was highly impressed by
the beauty and mannerism of the girl and reported back to
the king with all the praise.
On this report, the king sent the proposal to her father and
she was married to him. At the time when bride was about
to part, the mother gave her pieces of advice, saying:
6.1
O daughter! If an advice was to be ignored due to the
wisdom or high status of someone, I would have done it
by hiding it from you but it is imparted to remind the wise
and caution the un-wise; hence the need to advise you.

6.2
O my daughter! If a woman was to feel proud of her
parents wealth and their love, I would have been the most
careless one towards my husband but it is not so. Like the
men have been created for the women, similarly the
women are for the men. O daughter! You are proceeding
to an unknown environment away from the homely
surroundings to join a partner who is a stranger to you yet
he is going to be your master; so be a maid to him and he
will become your slave. In this context, remember my ten
points:
6.3
Lead a life with him being content and simple.
6.4
Listen to him carefully to obey; as contentment keeps
the heart at peace and a master (husband) is pleased due to
compliance and obedience.
6.5
Never do a thing against the desire of your husband.
6.6
Your husband should find you neat and clean in
fragrance. O my daughter, in the absence of a perfume,
water is the most fragrant; bathe with it, do the make up
and to add to your beauty you have antimony with you
and there is nothing better than it.
6.7
Be punctual about his meal time.

101 Directive of Amanat Bint Haris for Her Daughter
6.8
Take care of his rest when asleep as the urge of huger
is severe and awakening suddenly from the sleep causes
anger.
6.9
Look after his property and the assets.
6.10
Take care of his relatives and the family.
6.11
Do not disclose his secrets, and
6.12
Do not defy his order, as you will not be spared from
the punishment if you ever disclose his secret and non-
obedience is going to flare him up.
6.13
O daughter! Do not be glad when he is unhappy and
avoid looking sad when he is in high spirits as the former
state indicates an act of omission whereas the latter reflects
contempt.
6.14
You should know it fully well that these things you
will not be able to achieve unless you accord preference to
the will and consent of your husband over your own likes
or the dislikes. May God do it better for you and shower
His blessings upon you!
6.15
So, she joined her husband and acted upon the advices
of her mother and was greatly honoured.

7

Khurram Murads Bequest

Khurram Murad visited Great Britain for his treatment in
1996. He wrote a detailed will in February 1996 which was
delivered to his children on December19, 1996, after his death.
He authorized his children to publish it for the good of common
people. It is being reproduced here.
7.1
The Prophet (peace be upon him) said, No two nights of a
Muslim should pass away without the contents or matters
relating to a will or words to that effect (Aau Kama Qaala
Sallallaho Alaehi Wasalam). I am writing this will in
compliance of the same directive.
No one can escape death which may occur any time, any
where; may be all of a sudden; may also occur when no body is
around and if around, they may not be the family members;
even if they are there, may be you do not get a chance to pass on
what you had thought to do:

Indeed, when the time fixed by God comes, it
can not be put off; alas! If you could realize it
(Nooh:4)

Hence, they will not be able to leave behind a
will; nor return to their homes (Yaaseen:50)
While the death occurs, all the links or ties get broken;
there exists no control over anything; all the resources
materialistic or otherwise are abandoned and no control or
the authority over any thing exists any longer. That is why
it is advised that a will should be kept ready so that all the
matters and affairs are resolved amiably; fulfillments of
the rights and obligations may be possible; the trusts are
handed over and remaining issues settled as per ones
desires.
Keeping a will ready at all time puts a person on the
toes to realize that the life is most uncertain; may it be
there or not beyond this day. This reminder helps develop
a state of mind which is best advised by the Prophet (peace
be upon him) in these words :
If you get to see a morning, do not hope for the
evening and if you find an evening do not expect
the morning; be like a passenger in this world.
But alas! Despite knowing all this, lethargy and habit
to put off things dominated; so many of the mornings and
evenings went by; moment to write the will eventually has
come now when sixty three years of my age have already
passed by. The death which was never that far away is
continuously getting closer too close to reduce the will
in black and white. This negligence was not relating to the
will alone but remained prevalent on all the misdoings
and omissions in life notwithstanding the prior knowledge
of every aspect resulting into the loss of a major segment
of life.
However, it may not be exactly so that I remained
ignorant about the death or writing of the will, instead it
remained on my mind since long, particularly after 1982 a
bit more. Strangely enough, for the past five years, I have
been pondering over in isolation to worry whether the
105 Action Plan for Self Progression
next breath I shall be able to take as it may not be possible
unless ordained by God. It is also not known whether the
heart beat will keep its pace; if it does, it will also be by
Gods will alone. While going to bed, I do recall the death
but if I forget, I pronounce this:

If you hod it, take mercy on it!
I am a witness to it that God granted you all the more
whenever I asked and that makes me hope that in future
too, He would not only accord approval to my wishes but
also reward your efforts bestowing much more in life here
and hereafter. I keep this world foremost as it is the
gateway to the finality and God has also accorded
precedence to this world in the prayer;

Our Lord, grant us what is good in this world and
what is good in the world to come, and protect us
from the chastisement of the Fire. (Al-Baqrah:201)
7.2
As regards the world, the first thing that I asked God
is that He should keep your heart indifferent to the wealth
of this world and it is indeed the real asset as well as the
source of all the virtue. The root of all evils also lies in this
world. I have a feeling that God has approved my prayer
as you all seem to have been blessed with that state of the
mind to an extent. This makes me hopeful about my other
prayers which might as well get through.
Value the wealth you have obtained; guard it and try
to increase the same by compensating the deficiency or
filling a gap. Abandoning the world is not the goal but to
give up the lust of world is worshipping. Do amuse or
benefit from the bounties but do not be slave to them. Do
not stick your heart with any thing; eat and wear well; live
gracefully with wealth too; do earn it but do not get your
heart deeply involved into it. To have or have not should
not make much difference to you, so keep striving to
achieve that state. Accept heartily when God grants the
blessings and when subjected to the hardships, yet thank
him for the same. Whatever you are given; may it be a
delicious meal, a dry bread or hunger, take it to be His
blessing and amuse yourself whatever state you are
subjected to. You may be saved from defiance of God
when you become indifferent to this world and that is
actually what you need for your body and soul. In that
state, you will never feel aggrieved on any loss or
deprivation. So, never buy annoyance of God for a worldly
gain; do not take any worldly thing to your heart or put
your life at stake.
7.3
As regards this world, another thing that I ask God is
that He should not make me dependent on His creature
but on Himself; there should not be any occasion that I ask
others except Him to help me. The Prophet (peace be upon
him) had once asked few of his Companions (Allah be
please with them) to make firm commitment not to ask
anyone except Him for the help; so much so that he would
pick up the fallen whip by himself after getting down from
the horse-back but not ask any one else for help. Though I
could not act upon it myself, yet it has been my ideal,
however, I would urge you to act upon the same as far as
possible. The best way of doing it is that all your
expectations be attached to God and cut off all your
connections from others :
. . ,
Get disappointed from whatever the people
possess in their hands; O lord! Make me attach all
my expectations to yourself alone and make me cut
off from every one except you.
Most of the upsets of human relationship or
displeasures are the result of disappointments. This way,
the relationship will be devoid of the upheavals and you
will also get rid of the displeasures.
7.4
The third thing that I have asked for is that He may
bless you generously with legitimate earnings; at least it
should be good enough to meet your needs; to be happy
and content sharing the pleasures of life.
This much of the worldly gain is inescapable to secure
the religion. So, dont be negligent to seize this much of
share from the life as this is a part of worshipping and
considered essential to sustain the other practices in a
befitting manner. However, it must be remembered that
you will get whatever has been ordained for you and you
can never get more even by resorting to the unfair means;
always bear in mind :

Demand but gracefully (Mustadrik 2/5)
7.5
All the deeds relating to this world, job seeking,
fulfilling the obligations and other similar category of
affairs are like a trust; carry out all these like a trustee but
do not give up the honesty. Take up your assignment with
full responsibility and try to complete it in the most
befitting manner; do every job with full zeal and vigor and
to achieve the highest level of success. Religion does not
ask you to become careless about the world; any life
business when conducted for the sake of God with purity
becomes part of worshipping.
7.6
The real and the only ambition which is the base of
every thing is to become slave of God with all the sincerity
and conviction. Worshipping is but to submit to Gods will
by obeying his commandments to do or not to do most
willingly; it includes those actions which are not
mandatory yet he gets pleased if His fellow-beings act
upon them. Dedication and love is to obey even on a wink
of the beloveds eye and understand the desire without
any expressed command by keeping a focus all the time.
This state is well indicated by reiterating thrice at the end
of each prayer:

I concede to God, The Sustainer and to Islam as
the religion and Mohammed (peace be upon him)
as the prophet
Whosoever achieved this state, he successfully found the
real taste of faith; Zaaqa Tamal Imaan. (Sahih Muslim
1/137)

On the other hand, accept gladly whatever He ordains; do
willingly whatever is asked and be contented in whatever state
you are kept; Raza bema Qasamtu li is the state which should
be expressed in these words after the prayer :

7.7
Be His sincere fellow-being; there should not be any
worldly deed including eating, drinking, sleeping, laughing,
against the prophets directive as he did not do a thing which
was against worshipping. Most important of all the actions is to
keep the will of God supreme and attribute them to God alone :

On the other hand there is a fellow amongst the
humankind who lays down his life for Gods will (Al
Baqra 2:207)

He does this only for the sake of God (Al-Lail:20)
Without this aspect in view, any thing of the religion like
the religious pursuits, the prayers, Quran, appearing as witness
and spending all become only the worldly affairs. Whereas, the
matters however small they may be, can be most valuable if
done with sincerity. If you succeed in maintaining sincerity and
dedication, you will have the essence and colors of God in your
life. You will notice that there is acute shortage of sincerity all
around; be it in the heart, a public life, mutual relations
especially in the religious pursuits.
Pure intentions attributable to God alone with persistent
effort is the short and easy formula of the entire religion to
transform life in accordance with Islam. This will facilitate to
remember God all the time and every time an admiration
unending!
7.8
If you keep in mind all the time that every act will be
presented before Him and will be acceptable only if it is as
per His will, then every action may become easier to do.
Besides that, keep an eye on the heaven as well as the hell
as there is a commitment of reward and punishment, i.e.
greed for the heaven and fear from the hell-fire; both these
aspects will serve as your two strong arms :

They call up their God with fear as well as greed
(Aa Sajdah:16)
Thats why the Prophet (peace be upon him)was sent
as messenger of happiness as well as that of caution so that
the minds are prepared to worship with both hope and
scare.
7.9
Be firm in remembering God, and prepare for it in
every way, all the time at dawn, dusk day or night in every
posture even while sitting or lying. It is only with His
admiration that hearts remain in peace:

Behold! It is with the remembrance of God that
minds get set in peace (Al-Rad:28)
7.10
Remember, He is with you all the time, wherever you
are, (i.e. Wa howa ma akum Aaena Ma kuntum);

If you are the two, He is the third watching and
listening to every thing. He is even aware of all that lies
deep into your hearts and He fully knows what is to
happen the next day,
(Al-Baqrah:231)
(Al-Baqrah:30)

(Al-Baqrah:107)

(Al-Baqrah:284)

7.11
Behold! It is He and none else whose command that
works in the universe; all belongs to him; every thing is
subservient; He is in full control being the sovereign and
nothing is beyond His reach as stated in Surah Yaseen,
Ayah 82:

Whenever he thinks of any thing, he says, be
and it is done accordingly
7.12
Remember, every blessing is from Him, so the
admiration and thanks are also due to Him; (Nahal-53)

If you get to know the real meaning of admiration
(Hamd) and thanks (Shukr); considered of every acquired
assets to be from Him and also learnt how to thank him for
all this, then be sure you successfully found the reality of
faith. This act of praise will fully accredit your book of
accounts. If you are given a little of the worldly benefit;
may it be a morsel or a sip or you are saved from a loss;
happen to perform some good or manage to utter Al
hamdo Lillah! then you owe thanks to Him for all of these
blessings and you must do it on each and every thing.
Your morning should commence with the anthem of His
praise and your heart beat should play the same note all
day long till the night falls. You can never imagine how
much peace, tranquility and happiness will be there in
your life; how immensely God is going to adore your life
style; He likes you if you are thankful to Him as has been
said in Surah Zumur (Ayah:7) in the same context, if you
thank Him by doing the right deeds; why at all He should
punish you? Be thankful with His praise till He is pleased
and if He gets pleased; then it is such an everlasting
blessing for which you cant thank Him enough!
:.
7.13
Bear in mind, that you have to meet Him and you may
receive the call for it any time; so the life span is in fact
preparation for the same session as stated in the Quran :

(Al-Hashr:18)

(Al-Baqrah:245)

(Al-Mominoon:79)

.,
(Al-Maeda:18)
More you remember the day of meeting, more will
you gain the strength for its preparation; and greater will
be the chances of a lasting success in life.
7.14
There are innumerable unfixed ways to remember
God; quietly taking His name in the heart, imagining His
attributes, always bearing in mind that He is watching me;
concentrating as much and as far as possible towards Him
and keeping Him always in your focus.
7.15
Try to learn by heart the prefixed prayers, sayings
conveyed by the Prophet (peace be upon him); if not the
Arabic version, its Urdu translation be learnt at the least
and recited regularly. In particular, learn how to
supplicate to him with concentration of mind and due
reverence especially in the later part of the night whenever
and to whatever extent you may do as per His will. Do cry
before him extending your arms with tears in the eyes,
may it be even for few moments. For this session, prepare
a set of prayers, a package of supplications as per the one
that I made (known to you) and it is given in Qurb-e-
Ilahi.
7.16
Quran is the remembrance, it is the light and blessing
affording recovery of the ailing hearts. Try to involve you
heart and soul with Quran as much as possible; spend
most of your time with it. If at times you are unable to
open it, then recite at least a memorized part of it as a
routine. This is what is Quran; admiration as well as
praise or the remembrance; supplication and prayer along
with His beautiful names; also a reminder of meeting Him
and a sure way of keeping Him in the heart and tongue,
loudly as well.
7.17
All the praise of God culminates into a comprehensive
package of Salat (Prayer). Do not ever neglect it and say it
with utmost concentration praising and admiring him
fully-that is its objectivity;

(Al-Taha)
Endeavoring to concentrate is not so difficult; select a
point to focus upon, i.e. on yourself that God is watching
me; on God and His attributes; on the House of God
(Khana Kaaba), on the words that you utter and
considering that it may be your last prayer.
7.18
Ensure regularity to join the prayer in congregation as
congregational prayer is twenty seven times superior to
the prayer said alone. The person who joins Isha prayer
in congregation (at night) is like standing in the prayer for
half of the night and the one who attends Fajir prayer
(before dawn) is like standing in it for rest of the night.
Many scholars believe that Qaleelam minallaeli Ma
Yahjahoon, (they sleep but a little at night) applies to
those who go to bed after saying Isha prayer in
congregation. These are the ways facilitated by God to
reward we sinful people just by standing by night in the
prayer. How unfortunate it would be to remain deprived
of His reward yet!
7.19
Keep asking for Gods support with the help of
patience and the prayer. God willing! All matters will be
resolved and you will achieve the success and victory on
all points. As regards Patience, I have already laid the
stress upon it in the will. Achievement of patience also lies
in the prayer and His praise. Whenever God emphasized
on the Patience, alongside He stressed upon the praise
and prayer. Both these combined, will fetch you the
satisfaction at heart, in the temperament, in actions and in
the life.
7.20
Worshipping God lies in maintaining relationship
with His fellow-beings which is the most favorite to Him.
Keep the will of God supreme, never lose sight of it and
keep endeavoring to achieve the same. For this, you are
essentially required to spend out of your blessings, on His
fellow beings for His sake and out of His love; be it your
assets, time, attention, emotions, feelings, narrow-
mindedness, anger, your honour and even ego; everything
that He gave must be expended in His way. It is so deeply
interlinked with the Salat (prayer) that while
emphasizing it, stress has been laid on paying the alms
and charity, Wa mimma razaqna hum yunfiqoon.
Similarly, while highlighting the night prayers:

(Qiyam ul Lael or Tahajjud) or the act of forgiving, stress is
again on expending whether in difficulty or otherwise.
Along with the Faith, a special connection is that of
Spending or Feeding the poor and the needy as stated in
Quran :

Whosoever gave out of the assets in the name of
Allah, abstained from his defiance and upheld the
truth ( Allael 92:5-6)

(And they are generous and ask God late in the
night to pardon them) ( Aal e Imran:17)

Those who spend their wealth in all their conditions; be it good
or bad, control the anger and forgive others ( Aale Imraan:134)

Their backs are away from the beds; they call their
God in fear as well as with greed and spend out of
what we gave them(Assajda 32:16)
Learn these verses by heart in letter and spirit to carry
out all actions, deals, inter-action and character building.
All this put together will suffice for you but you must keep
up the essence and spirit behind these teachings.
7.21
Do not hurt any of the creatures, especially a human
and in particular a Muslim, by word of mouth or action.
Essence of the religion is to do every action in accordance
with Gods will, likewise not to hurt any one is the moral
of the commandments of God. Ponder over any of the
injunctions of Islam and you will find this principle there
in some form, be it The Restrictions (Hadd), directives
about wedlock and divorce, of business, trade or the
sociability. There are directions to forbid even the petty
matters like hiding someones articles just out of fun or
pointing at someone with a weapon, etc. If someone gets
up from the seat, do not occupy it; do not cross over the
heads of sitting persons; refrain from peeping into a house;
do not be curious; neither read any ones letter nor publish
it without permission. Do not cause any disturbance to
those who are asleep when you get up at night. In short,
make it a yard stick not to hurt any one by a word of
mouth or any of your actions. Keep in mind the dealings
by others and set your course accordingly in line with that
scale to weigh the situation; particularly there occur many
irregularities while talking or in selection of the words. So,
be careful not to indulge in such a conversation or do any
thing like that except when you are constrained to do so
while enforcing some religious injunction which is
agonizing yet inescapable; but you ought to ask for pardon
from God for that too.
7.22
These restrictions are not limited to the Muslim alone
but in their case, there is special emphasis on the same; Al
khalqu Ayalullah;

as all creatures are considered to be Gods tribe and
whosoever behaves well will be loved by God; so much so
that animals are included in the creatures, i.e. keeping a
camel hungry, loading it more than its endurance, denying
rest to it; slaughtering an animal in the presence of another
or slaughtering with a blunt knife; snatching away the
offspring of a sparrow; burning up the ants; all this is
forbidden. Now if that be the case of animals, you can well
imagine the rights of the Muslim even the sinful as well as
those of the non- Muslim.
7.23
It is totally forbidden by the religion to cause damage
to any ones life, property or honour much in the same
way as it is in the case of Pork, Wine or the Interest. As
eating or drinking is disallowed while fasting, likewise
eating up some ones assets illegitimately under any
condition is forbidden. There are four eatables stated to be
forbidden; with that intent ally Hiding (Katmaan) of
Gods directive (and the defiance is the worse form of
hiding) is like filling up ones tummy with fire. However,
eating a forbidden (impure) thing when indispensable
(under compulsion or in a state of anxiety) has yet an
allowance but not the Hiding. So, there can be no
allowance or excuse to eat up illegitimately, in back-biting,
slander or in tyranny. Punishment for the same is not only
the fire but in addition, God neither will like to talk to
such people nor purify them over there.
This matter pertaining to the rights is inexcusable
unless the one who has been deprived forgives it or God
creates a situation to facilitate the pardon from him. So, try
to save and protect yourself, but if there is a default, try to
get the pardon right here; else you will find yourself
helpless and penniless on the Doomsday.
7.24
More than anything else, protect your tongue. On
account of the tongue, I have found a way out to save
myself from the humiliation of the Hell-Fire, i.e. Keep
quite and hold the tongue about others unless to say
something good; do not resort to the back-biting, nor
allege some one on the face which you can not prove. Do
not scold; if an evil is going on anywhere and you have no
capability to quit or stop it, then at once start asking for
Gods forgiveness (istaghfaar). Do not justify or find
excuses for your actions.
Among others, there are husband and wife; parents
and the offspring; mother and father- in- law; daughter
and son-in-law; brother and sister; servant and maid;
neighbor near or far-temporary or permanent, and a
fellow-passenger during a journey. These relations
nevertheless do not provide you any justification for
commission of the above sins rather it adds to their gravity,
so keep your mouth closed for all but for saying the good
only; to my mind, there is no other escape from it.
7.25
Worry about fulfilling the obligations of others instead
of denying; try to save someone from the agony; be good
to others in behavior; in extending service or meeting their
needs as much as possible. You may not imagine the
reward of small virtues like; helping some one to facilitate
boarding a transport; say a car, a bus, or an aircraft,
removing a troublesome item lying on the way, filling-up a
water-bucket for someone, lending away a usable item,
giving a pleasant smile while looking at someone, or make
someone sit respectably. If you keep busy in helping or
fulfilling the need of a Muslim, God is going to do the
same for you and will continue to do so. If you relieve
someone from a trouble; God will relieve your pain on the
Doomsday. If you cover up someones follies, God will
cover you up on the day of finality. Feeding the hungry,
waiting on a sick will not go unrewarded in His books.

7.26
I like to stress upon you to abstain from the commonly
prevalent vices; like finding faults in others or back-biting;
instead look into own sleeves to count your weaknesses; to
be curious about others is forbidden- do not indulge in it.
Dont expose the sins or weaknesses of others if you come
to know of them. What to talk of speaking ill of some one
on his back, do not embarrass a fellow even by talking
straight on his face; you will not achieve any thing out of
it, instead you will hurt him. Never allege any one unless
you have a proof; slandering or defaming some one is
forbidden. Do not add up slander, defaming or back-biting
at one point.
7.27
With a view to building up the character in
accordance with these commandments, you will have to
purify your heart from few of the evils which are the
mothers of all vices; first being the pride due to which one
looks down upon others thinking oneself to be the
superior; so try to be humble and courteous. You can not
think good of yourself until God declares you on the
Doomsday to be so. If he rejects you, there will be no one
so wretched and humiliated other than yourself. There can
be no bigger a stupidity than considering oneself to be
superior to other criminals in the dungeon of this world.
Unless the judge of the day of judgment passes a decree,
consider every Muslim to be superior to yourself. Have an
eye on the good qualities of others not on their
weaknesses; mention about the virtues not the vices. Do
not expose you own weaknesses; nor let down yourself but
be like a menial and timid slave of God. Carry yourself
around, here and there, talk out openly but do not raise the
pitch of your voice like a donkey. Do not think of yourself
as big; why to be proud of this human body which
eventually has to become diet of the insects and puss
7.28
Purify your heart from the inhibitions and vicious
ambitions. The more courteous you become by firming up
your belief in Gods superiority, sovereignty and
magnanimity, the easier it would be to understand that
every thing given belongs to God; if you give away today,
you will be paid back in multiples (Azam Ajraa) but
should you withhold, it may turn out as a big misfortune
for you tomorrow. The more you think of His greatness,
easier it would be for you to become generous and open
minded day by day. On the contrary, if you think big of
yourself, your status, your ego, your honour or dishonor,
un-fulfillment of own obligations, the more your heart will
shrink and get congested. If you give away to the needy,
forgive others, hold your anger, scarify your ego, give up
the love of the world, God is going to broaden your heart
all the more; there will be softness and vastness in your
attitude and you will stand entitled to enter the heaven,
the expansion of which can accommodate all the skies and
earth in it.
7.29
Soft and sincere feelings, warm passion of love and
longing, cool and kind; all these are noble blessings. If
heart is tender, talking will be equally soft with delicacy in
the words as well as in the tone and so would be your
business deals :
., (Abu Dawood 12/433)
Love is universally victorious; a thing that you may
obtain with softness may not be possible by being rude or
hard. What can be achieved by love, can never be secured
by hatred or enmity. Perfection in faith lies in

love and hatred be purely for the sake of God
alone
The Prophet (peace be upon him) had been and is
Rahmatul Lil Alameen (kind to the universes) and
Rauoofur Raheem (broad minded, loving and kind) for
all the believers. Talking harshly in a rude way, dealing
with bad temper, being proud may not fetch you any
thing. Softness, love, affection and kindness provides
satisfaction to the heart, facilitates the common life and a
guarantee of heaven by God on the day of finality.
7.30
Do not hate a sinner but hate the sins; do not support
the Satan by cursing or scolding the sinners but beg and
pray to God for their forgiveness; thus be against the Satan
by supporting them with your good wishes. If you
concentrate on your sins and keep reciting

(Listen! if you keep loving God, He is going to forgive you)
(Al Noor 22)
and understand meaning of

Humankind has been created the weak; (Al- Nisa
28)
Bear in mind that every human-being has in him both
the vices and virtues- every group of people may have the
good and bad in them. With this in view, dealing with the
sinful around you will be facilitated in line with God and
His prophets (peace be upon him) will. The allowance that
you give to yourself on your own defaults as well as the
sins, you should be giving more than that to the others.
Consider the others more deserving to be pardoned than
yourself; exercise lesser degree of toughness on others as
compared to yourself. Be less demanding towards the
others as compared to what you demand for yourself; with
this attitude, you will find solace.
7.31
Being kind and fulfilling rights of the relations,
behaving well or mixing up with them; keeping them in
your mind or preserving their share in your assets- all this
amounts to a great virtue which is very dear to God and
He loves the people doing it. At the very outset, God has
described the identity of those going astray :

They sever the relationship whereas God
commands them to reconnect (Al Baqra:27)
Thereafter, it has been stressed time and again, to be
good to them, spend on them; out of neighbors first
preference is for the relatives, i.e.
and then the relations among the poor or orphans

who are more deserving. (Al- Nisa 36)
It is surprising that even a keen fellow reciting and
acting upon Quran becomes negligent towards this aspect.
So, you must take out their share out of your time,
attention, affections and assets. Do not forget their due
share out of what has been blessed to you by God. If you
remain kind to them, God will bless you with more
earnings, an addition in your age (Bokhari and Muslim).
This will make you deserve blessings of God on the day of
resurrection. When God completed the process of
Creation; the Mercy requested shelter against the Non-
merciful (persons doing Qatae Rehmi), so God declared,
Whosoever, rejuvenates the relations will stand attached
to My blessings but the one who cuts across will be
detached from Me. (Bokhari and Muslim)
(keep the relations closer) is the underlying principle to be

kept in view but do not forget the others; your parents,
family, brothers, sisters, uncles, aunts and so on as per
their degree of relationship. Thereafter, friends and
companion of your parents, their loved ones, the guests
and the fellow-travelers; over and above bear in mind
saying of the Prophet (peace be upon him);
.,
the greatest virtue is to maintain the relationship with
fathers friends and his nears and dears. (Sahi Muslim
12/399)
7.32
Bear up the differences; let the difference of opinion or
criticism not affect the ties; listen to the criticism
passionately with patience, broad-mind and high morale;
take up whatever is fair, ignoring what is not so. Do not
feel belittled to own up your mistakes nor be reluctant to
admit a folly. Be generous and accommodative while
criticizing or commenting on someone and also do not be
miser when praising.
If someone scolds you on your face; he does so to
himself and as such you should not be upset; likewise if
someone does the same on your back, you again do not
lose any thing. In such a situation if you do not retaliate,
the angels deal with it on your behalf, however, when you
also get involved in rage, revenge, honor, dishonour or
ego, etc. then you will get bogged down in ten other sins.
Keeping calm will fetch you not only the support of angels
but the virtues of those who did the high-handedness will
also be credited in your account. You should be sending
gifts to such culprits as was done by Imam Abu Hanifa
(blessings on him) instead of burning yourself in anger
and agony.
Do not involve yourself in replying back the criticism
particularly in public; keep cool to look into the comments;
if something really constructive has been pointed out,
accept to correct yourself otherwise just overlook it.
Ignoring the same is not going to harm you, your honour
will not be affected, bitterness may not increase and
chances are that it may result into winning over the hearts.
There is nothing more useless than to involve in criticism
or its rebuttal. You will save time and effort by not doing
so which can very well be utilized in securing peace and
reward.
Acting upon these principles with in the family, at
home, with the neighbor, in business and in the religious
group-life will get you peace and satisfaction; else you will
suffer from grief and sorrow. There is nothing more
tasteful than forgiving those opponents who kept hurting
you and if you do this for the sake of God, you will find it
much easier to do.
7.33
In this worldly life, keep eyes on the sole objective of
extending invitation about religion and its importance. Do
not let any other objective prevail it; no other attraction of
the world should surpass it. If there is a single soul taking
up to do something noble on account of you, it is the
biggest ongoing charity. However, if that soul itself does
not act upon but starts attracting the others who start
doing the same work, this act will still fetch the reward
manifold.
If the noble deed is that of inviting others, striving for
the establishment of religion, disseminating the words of
God, enactment of His restrictions (Hudood), reactivation
of prophets (peace be upon him) ways (Sunnah), it will
amount to

adding on and on to your credit and there is a good news
of La daena adding more and yet more to it. Neither
assume any virtue to be small nor any vice to be inferior
but try to understand the degree of various deeds and
perform accordingly. No amount of additional prayers
(Nawafil) can match up a single mandatory act (Farz).
Consider performance of all mandatory acts essential and
at the peak of all such acts is struggling in the path of God
(Jehaad fi Sabeelillah). Do not fall victim in Satans trap by
restricting to work only for the smaller gains of the
religion and neglecting the bigger ones; at the same time
do not be deceived by getting involved in the means and
losing sight of the end. This attitude develops due to a
false assumption that we are improving our performance
now to achieve the objective later for which time will
never be available again; yet another misgiving is that we
will commence the work after first reforming ourselves; or
we shall embark upon after having acquired the
knowledge; or first let me rectify my own words and the
actions. Remember, you will never get that opportunity.
Never think of putting off this work till tomorrow; never
say let me do this job first and then I shall do that later-
that stage will never be reached.
Save yourself from the Cancer of Disappointment; it is
the most common disease in these days. Plan meticulously
well and in the best way to excel in this world but God has
the right over your wisdom- that was blessed by Him. If
you face a retreat, an embarrassment, people do not agree
or do not support you, then try to find out its causes to
rectify as it falls within the ambit of religious
responsibility. The most wanted goals are to attract or
gather more people in no time, with a quick success to
make the religion dominating, but as an individual you
should have a single aim to fulfill and be a deserving case
for the heaven; as there should be nothing more dearer to
you than this objective.
Along with the struggle in the way of God, keep your
heart filled with the ambition to become a Martyr; until
then, keep your share in tact for yet another level of a
martyr, i.e. by spending in His way, with your actions, by
inviting others, by a speech, address or writing.
7.34
Joining a group to struggle in the path of God,
therefore, is unavoidable; may it be to reform and train
oneself or the steadfastness in the religion which can best
be achieved through a Group (Jamaat)-life. Neither
abandon a group-life nor its principles and modalities
which not only strengthen the group but you also gain a
lot from it. To count a few of its advantages; adherence to
the aim, reuniting the humans and to remain united with
them, listening and obeying, the restrictions and
modalities, the principles of consultations, punctuality,
discharging the duties, advising and wishing well for
others are few of its products.

7.35
In this philosophy, observance of the two principles,
i.e. Facilitation and Progressiveness (Taeseer wa Tadreej),
and prevention of Terror and Violence (Taammuq wa
Tashuddud) is very important. Avoid entering into a
debate on the controversial and sensitive issues or never
buy annoyance and unnecessary tension from the public at
large; try and enunciate their varying opinions or errors in
a good manner. Do no deviate from their ways unless
these become derogatory in the eyes of God. Be extremely
careful to use the expression Pure (Halal) and Impure
(Haram), rather avoid them as far as possible as that has
been the practice of the elders.
7.36
Home and Own Home is your domain; keep the
word of God supreme and dominant in the home;
establish His rule and maintain it as per His will and
running of the home accordingly should be your foremost
and important duty. After your own accountability, you
will be questioned about all this which has been in your
powers. Out of all this your home is the most important as
its rectification depends on the way you reform yourself.
You will achieve peace and tranquility; an invaluable
wealth if the home has been running in accordance with
Gods will. No home today can save itself from the
invasion of external effects but with your efforts you can
achieve as much as possible.

Save yourself and the family from Hell- Fire(Al
Tahreem:6) is the guiding principle for a home-life. To
maintain and develop mutual relationship, this principle
must be adhered to; may it be the house-hold, eating and
drinking, children education, treating the servant and all
other aspects. There may not be any violation which
should entitle you to the Hell-Fire. The more you become
vigilant about it, the more heavenly will be your home - a
means to secure the heaven.
It certainly does not mean that by thinking about the
fire, your home will become devoid of the worldly
pleasure or recreation No; instead there will be
amusement and affection, mutual attachment, forgetting
and forgiving, taste of the pure with adequate house-hold
too, as all this is imperative to be safe from Gods fire.
No two persons are born alike; while living together at
one place there is bound to be a friction, an upset and
upheaval or difference, however, the husbands must bear
in mind the role of the Prophet (peace be upon him) in that
capacity and his directives in this context. To be taken care
of properly is the right of women; while proceeding on a
journey, he always used to take along one of them. He
would spare time for them daily, would share their fun
and frolic, cater for their recreation and sometimes also
participated in racing with them. He (peace be upon him)
said, The true believers among you are those who have
good morals and the best among you are those who are
good to their women. (Trimzi4/390)
Once the husbands were harsh and their women
approached the wives of the Prophet (peace be upon him)
complaining about it. The Prophet (peace be upon him)
directed them to be polite and kind to their wives saying,
No believer should dislike the woman; if there is
anything undesirable, then there must be some other good
traits in her as well. (Same holds true for the women with
regard to the men).
Defeated expectations and denial to be humble in
humility are the real causes of strained relationship. Do
take care of the childrens ego but do not compromise on
their upbringing. Remember, there is no one better than
the children who can identify the dual personality. You
must guard against the dual personality with regard to
your words and the actions, being the least that you must
do while at home if nothing else.
Do educate the children about manners; how to meet,
greet, serve and respect the elders, how to communicate,
how to serve the guests, how to eat or drink and other
such formalities be taught to them.
I had the desire that your children should finish
Quran first. Love for Quran and relationship with it
should go deep into their heart. They should not be going
to the English Schools; their mind should not bear the
imprints of Baba Black Sheep song; instead they should
have verses of Quran, sayings of the Prophet (peace be
upon him), Islamic rhymes (Naats), poetry of the
renowned poets like Iqbal and Hali or the great works
of religious literature. All this could not be achieved,
however, now you may impart about Quran and the
literature as much as possible but in a manner that its
importance and love finds a place in their hearts- this will
be a great source of solace to my soul.
I can not pass a verdict about the TV to be Impure
(Haram), but for Gods sake , keep your homes clear of this
curse and filth besides the menace of pornography of
magazines and books; please try and keep the atmosphere
of the home as clean and pure as possible
If a gathering can be arranged at home on a regular
basis; it will be ideal but you must include in the daily
routine an advice to remember God, emphasis on doing
good and avoiding the bad besides narrating the events
pertaining to Jehad and Martyrdom.
7.37
All what I am advising you would demand from you
the strength and ability to act upon. The source to acquire
the strength is the conviction to worry and remember its
preparation that ultimately we have to return to God; that
is where the real success and life exists. You have to make
a one-time decision; the sooner you do it, the better it
would be; that all your working must be aimed at it; every
moment and all the money be spent for it; every
relationship be made with a view to benefiting on the
Doomsday:

Every one should see what he is sending across
tomorrow (Al Hashr:18)
Most of the people try to ride two boats at one time
and are ditched in both. Make a decision that you have to
earn the good of finality from this world and through this
world :

(Those who understand that they have to meet
their God and eventually would be returning to
him) (Al Baqra:46)
You can be very well among the above and thus may
be blessed with Khushu (Humility with His fear); if you
succeed in it, you will get set on the path of patience and
prayer (Sabr o Salaat) and both these are the keys to
success of the religion and the world.
Taqwa the secret of a successful life lies in the
decision dictating that ultimate aim is to succeed
hereafter.Taqwa can only be achieved if all the hobbies
and activities revolve around one goal of the hereafter. If
that be the state, then the blessings will be descending
from heaven and earth; all the complications will stand
resolved; livelihood will reach you from the means and
resources you can not think of; you will meet the success
and become entitled for the heavens. To this end, you
should all the time remember the Death and stages of the
Finality.
7.38
Faith in Finality be your aim and objective; put in the
efforts befitting to this end. This can only be achieved if
you are blessed with the Faith-in-the Invisible (Imaan Bil
Ghaeb); be it God or Finality both are invisible. All those
facts which otherwise can not be conceived by the human
senses, need to be believed with conviction. The heavens
and hell can not be visualized without the conviction;
likewise God is not visible but you have the faith in Him
that He is there. Similarly, the desire for heaven and the
hatred against the hell is developed with the power of
conviction.
7.39
Inculcate the love of Holy Prophet (peace be upon
him) deep in your heart; with this love, you will be able to
develop faith firmly as God says :

The believers keep God closer to the heart (Al
Baqra :165)
The Prophet (peace be upon him) said, You can never
become a true believer unless I become to you the dearest
of all.(Sahi Bukhair 1/23)
Achieving this love may not be that difficult as you all
are aware as to what is the essence of loving; it is the desire
of meeting and to get to the nearness, the taste to take the
name of someone or desire to mention the name of some
one time and again and at the same time it is the fear of
His annoyance; one has to see as to how much is the
procurement out of it by looking into ones heart to
ascertain the degree of depth and place God has in your
heart; the same level and place you will achieve in the
Books of God.
The formula to achieve this love is also very simple; to
obey the Prophet (peace be upon him) by following his
footprints; live the life like him; adopt his profile; love his
objectives and own up the ways which were liked by him
the most :

O Prophet (peace be upon him), tell the people if
you really love God, then follow me, God is going
to love you all ( Aale Imraan :31)
For this you must pray to God :

.
O God! I ask you to give me your love; I ask for
love of the one who loves you; and I ask love for
those deeds which take me closer to your love
(Tirmizi 1/29)
, ,
O God! All the love of my heart be diverted
towards you and all my efforts be to achieve your
will
Remember excessively the blessings of God and keep
mentioning them as much as possible; all kinds of them; be
they common or special, implied, spiritual or materials, big
or small- all be mentioned.
7.40
Despite best efforts, it is not possible to save oneself from
the sins;

all of you are the sinners (Tirmizi 9/35) all of
you are the defaulters (Tirmizi 9/39).
If you were not to commit the sins, God would create
another creature to give them freedom of action; so they
would commit the sins to later ask for the pardon and thus
He would forgive them all. So, do not lose heart because of
the sins; never be discouraged; do not be disappointed;
continue asking for the pardon and keep going on the way
of God.
Showering of His blessings is vastly extended at all
times. He calls Himself to forgive the sinful; (Al-
Ibrahim:10)

He calls sinners of the night in the morning and

sinners of the day in the evening to beg pardon so that He
may forgive them.
Hurry up to seek forgiveness (Istaghfaar); extend your
arms immediately on committing a sin. The spot on the
heart will be washed away and it will shine. The darkness
will vanish due to the illumination. The conviction that got
out of the heart will be reverted and there should be no
delay in these things.
Seek the pardon excessively; the Prophet (peace be
upon him) used to seek it more than hundred times a day.
Repeated commission of a sin should not prevent you to
seek pardon. To repeat a sin and then repeatedly asking
for the pardon does not fall in the category of Insistence
of Crime but to become habitual of a crime without
repentance; or present an excuse to justify it falls in the
category of Insistence and invites Gods annoyance.
Cry before Him after a sin; do not be miser to shed
tears; impose on yourself a penalty or a compensation
(kaffarah); give away the alms and charity; forget and
forgive some or the other and offer the additional prayer
these are the ways to seek it.
Be quick in repentance and the pardon as its doors are
open all the time; but its ideal time is in the small hours of
the morning before dawn; may it be for few moments
bow your head, shed tears and must beg for His
forgiveness.
As regards the sin in respect of obligation to other
human beings (Huqooq ul Ibaad); fulfil them with
repentance and pardon; essentially make the loss good and
also seek their excuse. Seeking the forgiveness, opens the
door to heaven for entry :

Run towards the path that takes you to your God
and His heavens, the vastness of the same is like
skies and the earth(Al-Imraan:131)
You will prosper in life, problems will get resolved
and there will be relief in the difficulty.
7.41
Lastly, I would like to clarify that whatever you are
blessed with; be it His forgiveness, His favors, everlasting
peace, will of God; all this will be procurable only with
your hard work and the efforts to do something; in fact it
is the return of all you put in:

And no one is aware what eye cooling measures
have been preserved for them by God due to their
acts (As Sajdah:17)

And there is nothing for the human but what he
strives for (An-Najam:39)

And that he will be returned in full for his
actions (An Najam:41)
Life is the most precious commodity of all; you must
take charge of it like a shop-keeper assumes the working at
his shop, a business man of his trade and a farmer
shoulders the responsibility on his farm. Hold the reins;
supply the goods, sell them off, open and close the shop on
time and account for the transaction on daily basis. If you
proceed by organizing yourself like that, you will get used
to it and God will open up the courses of progression and
that is His promise:
Those who strive for Our sake will be guided to

Our path (Al Ankabboot:69)
He asks you only for two things; firstly a will,
secondly an effort both with conviction and faith; you
will not find any thing lacking from Him in its value and
the respect :

And whosoever is desirous of the finality and also
strives for it as it ought to be and he is the believer
too, then his efforts will be honored (Bani
Israeel:19)
Be scared of your actions and be fearful from God, the
most Magnificent and the most Merciful; trust His
kindness and the truthfulness of His promises; keep
calling Him with fear and greed, reiterating :

He is kind with the Believers (Al-Ahzab:43)
When I think of my future; a state of Hope and
Uncertainty exists; fear is dominating; nothing beyond
God may be the hope eventually prevails towards the
end. There is repentance on account of own misconduct,
an embarrassment with feelings of shame. My heart pains
when I study about The Former (Assabiqoon) and The
Nearer (Al Muqarraboon); it was not so difficult to
achieve :

.,
,
Heaven will be brought closer and it would not be
far (Qaaf:33)
But all the opportunities were missed; accumulated all
the load of sins for nothing; the sins which fetched nothing
but devastation. It is, however, difficult to give up the
greed of reuniting with the Muqarrabeen and the
Saabeqeen but it does seem to be an impossible dream
and frenzy or an obsession unfulfilled. Thereafter, I think
of the Right Handed (As-haabul-yameen) whose noble
deeds will be heavier and Peace will be their destiny. So
will be the case of the bad deeds brought in; when I look at
the two sides of the balance; here again I feel dejected as I
do not see a chance of being with this group too, whereas
it was an easier preposition. Then I happen to read the
account of the Left Handed (As-haabush-shimal); here
again I have to but think, Am I that bad to be enlisted
among them? Then what to do and where do I stand- my
situation then becomes somewhat like this :

And there are few others who make a confession
of their sins; their deeds are jumbled up with good
and bad; may be God turns Gracious to them as He
is the Forgiver and the Merciful (At-Taubah:102)
There are good deeds and bad too; not knowing which
side of the balance gets heavier; both are in excess;
confession of the sins is also there; of those that I know of
and yet others that are unknown. On seeing all of them,
there will be a state

They will be identified by their sins (Al-Mulk:11)
but with a regretful desire

Alas! We could have listened or used our minds (Al-
Mulk:11)
Before all that I have a confession to admit every sin
over here; I try to utter this almost every day
. , .:
with tears of sorrow and that makes me rebuild the
hope.
The Most Magnificent and the Most Merciful may turn
kind; may give attention; may extend mercy by not
handing in my book of accounts in public; may not open it
up but covers up all my secrets; may He cares about the
good opinion of people by not rejecting it as erratic and
may He cover me, provide me the shelter under the
vastness of His kindness and forgiveness; there is virtually
no other support except His kindness. Even those who
were the closest went away saying,

(Excepting His Mercy there is no way out!); to recite thrice
with my ears eagerly awaiting to listen a hearty voice
saying, O Get up! Your sins are hereby condoned!
-
(undoubtedly your mercy is vast and wider than my sins; I
rely on that Mercy not on my deeds) (Mustadrik 5/50)
Many a time, while presenting myself in Madina
Munawwarah, I am in tears hoping to see that scenario at
the time of reciting Darood; thinking of Ba Paaey
Chashma to see the fulfillment of this promise:

Had they thought of coming to you after
defaulting to seek pardon and the Prophet would
also seek for them Gods forgiveness; they would
find God to be the most Magnificent the most
Merciful (An-Nissa:64)
So, this is the wishful thinking with regrets and that is
the essence of life.
In all these stages, if you act upon these things of
virtue that I have consolidated here or I have been stating
elsewhere or have been reduced to writing; it will amount
to be the most valuable tribute to me; a great service and
big bond of relationship with me for which I shall be most
indebted :

I advise to have faith (Taqwa) in God as He says,

The people who were given the Book before you
were advised in the same way as you are being
advised now to have Faith in God (An-Nissa:131)

Fear God in the most befitting manner and before
you die, be sure that you are a true Muslim
(Aale Imraan :102)
I hereby assign to God your religion and consequence of
your actions!
Khurram: Feb 6, 1996
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Guidelines For Managers

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Guidelines For Managers

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Guidelines for

as these two verses are the means of access

and then the relations among the poor or orphans

(keep the relations closer) is the underlying principle to be

He calls sinners of the night in the morning and

Those who strive for Our sake will be guided to

I advise to have faith (Taqwa) in God as He says,

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