Vol. | No. 1 January- March 2007
ey Birth Centenary
AssueMalini = anfereit
Vol. | No. | January-March 2007
CONTENTS
Editorial 2
aoneata 3
Shiva Sutras
Commentary by Ishwarswaroop Swami Lakshmanjoo 4
Conversations with Swami Lakshmanjoo
Alice Christensen. 18
Rituals and the Role of a Teacher in
Enlivening of Mantravirya
Boris Marjanovie 24
International Seminars on Kashmir Shaivism:
A Photo Feature Centre Spread
A Brief Historical Sketch of Trika Shaivism
Moti Lal Pandit 39
Self-recoginition Dominates Kashmir Philosophy
‘HLH. Swami Amritanand Dev Tirath ji 44
Shaiva Basis of Abhinavagupta’s Doctine of Pratibha
Prof. Dharmanad Sharma 46
Guru’s Grace
Manmohan Ambardar 50
at
caren: Seed ear ETT, 54
wed aie ta ees ¥ coe gon
3h oie Rie 59
qeta Hi da ok ara 3 a am
(rae amiy Tage et 61
srenfern se aga areas (weit wares)
ear SOT, 63[Editorial
c @ little over one month two international seminars were organised by the Ishwar Ashram Trust to
celebrate the birth centenary of the 20th century's greatest exponent of Kashmir Shaivism,
Ishwarswaroop Swami Lakshmanjoo. The successful conclusion of the two seminars, one held in Srinagar
on September 23-24 and the other in New Delhi on October 28-29, provided all the reasons for the
adrenalin to go high among the devotees and disciples of the great Shaiva master with their commitment to
creating a greater awareness across the world about his spiritual vision and thought, twas Swamiji's firm
belief that as a philosophy Kashmir Shaivism is going to be the focal point of a universal movement of
spiritual resurgence in the future, whatever be the personal religious persuasions of the people. For one, it
is bereft of dogma and holds that the world is a sacred place, being a manifestation of the supreme
consciousness or Lord Shiva,
What is most significant about both the international seminars is that some of the topmost scholars of
Kashmir Shaivism from the country and abroad made their insightful presentations, offering new
perspectives on different aspects of the philosophy. And equally encouraging was the fact that a
distinguished audience comprising academics, intellectuals, devotees and spiritually and culturally aware
individuals actively involved themselves in the proceedings by responding to what was being presented by
the participating scholars. Nobody seemed to be wanting to miss on any new points being made or any new
areas of inquiry brought to the fore. And this found expression in the discussions that made the atmosphere
lively. More than anything else it was an indication that Kashmir Shaivism formed a subject of growing
interest not only in the groves of academe but also among the general sections of the society.
The seminar at Srinagar was held in the Centaur Hotel located on the shore of the famous Dal Lake, a
stone's throw away from the Ishwar Ashram at Ishber, a place where Swamiji’s vibrating presence can still
befelt, giving ita special ambience. Once again the land where the non-dualist Shaiva system tookits birth
and flourished resonated with echoes of the ancient seers who propounded it. What was great is that this
took place in an atmosphere polluted by terrorist violence. It is a wonderful feeling that eventually
Kashmiris, whatever be their number, are beginning to realize that Trika Shaivism is their unique legacy
and their greatestcontribution to world thought.
At the Delhi Seminar held in the main auditorium of the Sai International Centre at Lodi Road, the
‘atmosphere was equally vibrant, The presentations made by the scholars were of a nature that seemed to
Provide an intellectual stimulus to the opening up ofnew vistas for intensive and meaningful exploration in
the field.
As a third seminar proposed to be held at Jammu before the centenary celebrations of Ishwarswaroop
‘Swami Lakshmanjoo & birth come to a close, isin the offing, the main task before the Ishwar Ashram Trust
would be to take further steps to carry forward the mission so cherished by Swamiji throughout his life —
spreading Kashmir Shaiva thought across the world. One such step, and a significant one at that, has
already been announced at the international seminar at Delhi — setting up of a centre for the study of
Kashmir Shaivism. How this can be given a concrete shape is the thing that has to be seriously considered
Jai Gurudev!