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Published by Paul Muljadi
Anthropology book
Anthropology book

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Published by: Paul Muljadi on Dec 06, 2011
Copyright:Attribution Non-commercial


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PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information.PDF generated at: Mon, 05 Dec 2011 03:27:49 UTC
Main article
Anthropology 1
Supporting articles
History of anthropology 18Archaeology 21Cultural anthropology 38Cultural history 42Diaspora 44Economic anthropology 52Ethnobiology 57Ethnography 62Ethnology 71Human 73Interpersonal relationship 97
Article Sources and Contributors 101Image Sources, Licenses and Contributors 105
Article Licenses
License 107
Main article
i/ is the study of humanity. It has origins in the humanities, the natural sciences,and the social sciences.
The term "anthropology" is from the Greek
(ἄνθρωπος), "man", understood tomean mankind or humanity, and
(-λογία), "discourse" or "study", and was first used in 1501 by Germanphilosopher Magnus Hundt.
Anthropology's basic concerns are "What defines human life and origins?", "How are social relations among humansorganized?", "Who are the ancestors of modern
 Homo sapiens
?", "What are humans' physical traits?", "How dohumans behave?", "Why are there variations among different groups of humans?", "How has the evolutionary past of 
 Homo sapiens
influenced its social organization and culture?" and so forth.In the United States, contemporary anthropology is typically multiplied into four sub-fields: cultural anthropologyalso known as socio-cultural anthropology, archaeology, linguistic anthropology, and physical (or biological)anthropology.
approach to anthropology is reflected in many American undergraduate textbooks
and anthropology programs. At universities in the United Kingdom, and much of Europe, these "sub-fields" arefrequently housed in separate departments and are seen as distinct disciplines - with the field corresponding toAmerican socio-cultural anthropology being simply anthropology.
The social and cultural sub-field has been heavily influenced by structuralist and post-modern theories, as well as ashift toward the analysis of modern societies. During the 1970s and 1990s there was an epistemological shift awayfrom the positivist traditions that had largely informed the discipline.
During this shift, enduring questions aboutthe nature and production of knowledge came to occupy a central place in cultural and social anthropology. Incontrast, archaeology and biological anthropology remained largely positivist. Due to this difference inepistemology, anthropology as a discipline has lacked cohesion over the last several decades.
Anthropology is traditionally divided into four sub-fields, each with its own further branches: biological or physicalanthropology, social anthropology or cultural anthropology, archaeology and anthropological linguistics.
Thesefields frequently overlap, but tend to use different methodologies and techniques.Biological anthropology, or physical anthropology, focuses onthe study of human population using an evolutionaryframework. Biological anthropologists have theorized about how the globe has become populated with humans (e.g.the "Out Of Africa" and "multi-regional evolution" debate), as well as tried to explain geographical human variationand race. Many biological anthropologists studying modern human populations identify their field as humanecology, itself linked to sociobiology. Human ecology uses evolutionary theory to understand phenomena amongcontemporary human populations. Another large sector of biological anthropology is primatology, whereanthropologists focus on understanding other primate populations. In terms of methodology, primatologists borrowheavily from field biology and ecology in their research.Cultural anthropology is also called socio-cultural anthropology or social anthropology (especially in the UnitedKingdom). It is the study of culture, and is based mainly on ethnography. Ethnography can refer to both amethodology and a product of research, namely a monograph or book. Ethnography is a grounded, inductive methodthat heavily relies on participant-observation. Ethnology involves the systematic comparison of different cultures.The process of participant-observation can be especially helpful to understanding a culture from an emic point of view, which would otherwise be unattainable by simply reading from a book. In some European countries, all

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