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Śrīmad-Bhāgavatam 6.1.3

Śrīmad-Bhāgavatam 6.1.3

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Śrīmad-Bhāgavatam 6.1.3Melbourne, May 22, 1975Prabhupāda: So, we were discussing last night about nivṛtti-mārga, the opposite direction of progressing towards hellish condition of life, that by nature's own way the living entity comes to the human form of body by the evolutionary process. That we have already discussed. There are 900,000's forms in the water. Then thereare two millions forms of trees, plants. And jalajā nava-lakṣāni sthāvarā lakṣa-viṁśati.nsects, moths and flies, like that, they are 1,100,000 forms. Then birds, one millions forms. Then beast three million forms. And then human being, civilized ornot civilized, there are 400,000. This is the total number of different forms of life. The living entity, spirit soul, is the same, but they are passing through different forms of life. Just like I am the same man. I have passed through mybabyhood body, my childhood body, my youthhood body. Now I have come to anotherbody. So it is a fact that I was staying in a baby's body. Now it is another body. A very simple thing, that we are changing body, but I am, the soul, the same. We have to understand this thing. The evolution is going on.Now, by nature's law the evolution brings you to a nice body, civilized human body, with higher consciousness. But if we utilize this higher consciousness simply for constructing very high skyscraper buildings and do not know what form of body I am going to accept next, that is not very good intelligence. My business is that by nature's evolutionary process I have come to this human form of life.Now I have got good intelligence, better than the animals. If I utilize that intelligence for simply having nice motorcar and skyscraper building, but I do notknow what is my future, then it is not very good intelligence. You can constructa very nice skyscraper building, and you can have a nice car, but you will notbe allowed to stay here. What you have done for that? You will be kicked out atany moment. Then your all labor is simply... You can solace yourself that "My children will enjoy" or "My grandsons will enjoy." But why not enjoy yourself? That is very uncertain. Any moment I shall be kicked out. And then, if it is a factthat I am going to accept another body, there is no guarantee what kind of bodyI am going to accept. I have constructed a skyscraper building on account of myattachment. I may be allowed by the nature's law to stay in that building, butif by my activities I become a rat or cat in that building, then what is the profit? We are under the nature's law. You cannot say that you are independent. Nature's law is very strict. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ [Bg. 3.27]. Nature't like fire. If you touch fire, it will burn. And even a child who is innocent,if the child touches the fire, it will burn. There is no excuse. You cannot saythat "The child is innocent. It does not know the effect of touching fire, so heshould be excused." No. Ignorance is no excuse. Especially... That is the statelaws. You cannot say... Suppose you have committed some criminal act. If you plead, "My lord, I did not know that the, after doing this act, I had to suffer imprisonment. So you excuse me," no, that will be no excuse. You know or not knowthe law, if you have acted like that, you must suffer. This is going on.So we don't believe in the next life just to avoid this consequence. But that will not excuse us. We have to accept a type of body. Otherwise how there are so many different types of bodies? What is the explanation? Why different forms of body, different stages of body, different standard of body? That is nature's law.Therefore this human form of life should be properly utilized, not simply engaged in sense gratification like cats and dogs. That is not very responsible life.Responsible life is that "I have got this improved form of life than the cats and dogs, and I have got more intelligence than the cats and dogs. If I simply utilize it for four bodily necessities of life..." Four bodily necessities of lifemeans we require some eating. The cats, dogs, human being, or high-court judge,or anyone—they require some eating. They require sleeping, apartment. So that is... The cats and dogs can sleep without apartment, but the sleeping required. Tha
 
t is fact. Eating required, that is fact. And sex life, that is also fact. And defense, that is also fact. But these things are common to the cats and dogs andman, human being. So what is the special feature of the human being? The specialfeature of the human being is that a human being can consider that "I have gotthis nice American or Australian or Indian body. Then what I am going to get next? What kind of body?" That is utilized for human intelligence. A cat and dog cannot think like that. Therefore our business should be: "Now, by the nature's way, I have come to this form of life by evolutionary process. Now I have got goodintelligence. How I shall utilize it?" That proper utilization is indicated inthe Vedānta philosophy. Vedānta philosophy, perhaps you have heard the name. Veda means knowledge, and anta means last stage or end. Everything has got some end. Soyou are being educated, you are taking education. Where you shall end? That iscalled Vedānta. Where the ultimate point.So Vedānta philosophy says I... That is Vedānta philosophy, ultimate knowledge. Theultimate knowledge, that is explained in the Bhagavad-gītā, what is that ultimate knowledge. Vedaiś ca sarvair aham eva vedyam [Bg. 15.15]. You are cultivating knowledge. "The ultimate goal of knowledge," Kṛṣṇa says, "is to know Me." Vedaiś ca sarvair aham eva vedyam [Bg. 15.15]. The whole knowledge is meant for understanding God. That is the end of knowledge. By progressive knowledge you can make progress, butunless you do come to the point to understand what is God, then your knowledgeis imperfect. That is called Vedānta. Athāto brahma jijñāsā. This human form of life, nicefacility, intelligence... Just like Australia was undeveloped. Since the Europeans came here, it is now very developed, resourceful, because the intelligence has been utilized. Similarly, America, many other places. So this intelligence should be utilized. But if we simply utilize this intelligence for the same purpose as the cats and dogs are engaged, then it is not proper utilization. The proper utilization is Vedānta. Athāto brahma jijñāsā: "Now you should inquire about Brahman, the Absolute." That is intelligence.So the Kṛṣṇa consciousness movement, as I have repeatedly said, it is that culture. Athāto brahma jijñāsā: "What is the ultimate aim of life, ultimate goal of life?" BecauseI am eternal. I am simply changing body. Na jāyate na mriyate va kadācit. Kadācit means at any time the ātmā, the soul, is never born, na jāyate, the living soul. Na jāyate.Na jāyate means never born. "But I see. My child is born." No, that you see, the body of the child, not the child as soul. That is knowledge. That is called brahma-jñāna, that "This body... I am not this body; I am spirit soul." Then the inquirywill be "Then wherefrom the spirit soul has come?" That should be the inquiry. "And why, if I am eternal, then why I am put to this condition of repetition of birth and death?" These are inquiries. This is called brahma-jijñāsā. Brahma-jijñāsā meansquiry about the spirit soul. That is brahma-jijñāsā. So in this way we should utilizeour intelligence, life, not simply for these bodily comforts of life, no. That bodily comforts of life even the dogs and hogs they are also seeking. They are also seeking. Then what is the difference between dogs, hogs, and myself? Therefore śāstra says, nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye [SB 5.5.1].iven by Mahārāja Ṛṣabhadeva to His sons. "My dear sons, don't spoil your life working very hard like the dogs and hogs just to satisfy your senses." This is the instruction. We are being taught at the modern age that "Work very hard and enjoy yoursenses." This is the modern civilization. "Get money some way or other, and spend it for sense gratification." That is the goal. Na te viduḥ svārtha-gatiṁ hi viṣṇum [SB 7.5.31]. They are not taught, they are not educated, that what is the end of life, goal of life. That is God realization. They do not know it. Na te viduḥ. "They do not know it." Na te viduḥ svārtha-gatim. Everyone is self-interested. Everyone islooking after his self-interest. That's good, very good. But do you know what isyour self-interest? That they do not know. Somebody is thinking, "My self-interest is this"; somebody is thinking, "My self-interest is this," and therefore there is collision, strife, fight. But actually, the self-interest is one for the..., at least for the human being. What is that? Realization of God. It is equally important for the Americans; it is equally important for the Indians; equallyimportant for every living being, especially for the civilized man. This is self
 
-interest. Athāto brahma jijñāsā. What is that Absolute Truth? Jīvasya tattva-jijñāsā. Thald be our first business. Of course, we require a living place and eating materials and sex arrangement or defense arrangement. That is required. You do that. But don't forget your main business. Then you are cats and dogs. Your main business is God realization.Therefore śāstra says that ayaṁ dehaḥ. Dehaḥ means this body, ayam means "this." What is this body? Now, nāyaṁ dehaḥ deha-bhājāṁ nṛloke. Deha-bhājām, deha-bhājām, one who has got tbody... Everyone, all living entities, either a cat, dog or human being, everyone has got this material body. If you analyze the body of a dog and your body, you will find the same ingredients—the same blood, the same skin, the same mucus, the same bone, the same urine, same stool. That is bodily construction. So bodilyconstruction is the same. There is no difference. From chemical point of view,from physical point of view, the same thing. Just like the biologist. They studythe human body by dissecting, the frog's body. They say, the biologists say, that there is similarity of anatomical construction of the frogs and the human body. Anyway, we also accept that because, after all, it is this material body. Sothe arrangement in the frog's body and in the dog's body or in the human body itmust be the same material. So then what is the advantage of this human body? That is instructed, ayaṁ deha: "This body, this particular type of body, human body,is not meant for the purpose, serving the cats and dogs." Nāyaṁ dehaḥ deha-bhājāṁ nṛloke.e means in the human society. Nṛ means human being. So human society, when you have got this nice body, you should not utilize this body for the same business asthe cats and dogs and hogs are utilizing.How the hogs are...? Especially this animal has been... Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭ5.5.1]. Kaṣṭān kāmān means with hard labor to satisfy the four necessities of life. The four necessities of life I have already mentioned: eating, sleeping, sex life, and defense. This is bodily necessity. So the hog or the pig is trying to maintainhis body. You have no experience. In India we have got experience. In the villages there are hogs. Day and night, they are loitering in the street, and when they find out some stool, they are very happy. Therefore this animal has been especially mentioned, that "Do you spoil your life like the hog, working day and night, night duty, work day duty and this duty, that duty, and what is the gain? You get some food which may not be very nice and eat it. And then you satisfy yoursex." Is that life very perfect life? That is being done by the hogs. They areworking day and night to find out where is stool. Stool is not very good food, but it is for them very good food. If you give, offer, the hog halavā, they will not accept it. They will accept stool. Just like Don't mind. We are offering suchnice food. But people do not like. They will go to the restaurant and eat some rotten, one week passed, some meat preparation. They will like. I do not know, but I have heard it from my disciples. (laughter) When it is decomposed and rotten, it is tasteful. It is very tasteful, they say. I do not know. I have never taken meat in my life. So I do not know. So anyway, according to different position, the taste is also different. The hog taste is eat like stool. That means it can accept any damn foodstuff, even up to stool. That is hog's life. And human life? No, no, no. Why should you accept? You just have nice fruits, flowers, grains, and vegetables and prepared from milk product, and eat it. God has given you this. Why should you eat stool? This is human consciousness. So when better foodis available, I must take the best food full of vitamins, full of taste, full ofenergy. Why should I take something else? No, that is human intelligence.Therefore our program is that we offer Kṛṣṇa the best foodstuff. Kṛṣṇa says, "Give Me thisoodstuff." What is that? Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati, tad aham aṣBg. 9.26]. If you call a guest, you should ask him, "My dear friend, what can Ioffer you, you'll like to eat?" So if he says, "This thing, I shall be very muchpleased," that is your duty to give him. Similarly, people may ask that "Why Icannot offer meat to Kṛṣṇa?" No, Kṛṣṇa does not say. Kṛṣṇa does not want it. Kṛṣṇa is mentBhagavad-gītā that "You give Me..." Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati:.26] "You give Me vegetables, give Me fruits, give Me grain, give Me milk, nice

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