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BPHS

BPHS

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Published by: RevShemsu NefretNubti on Dec 11, 2011
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Brihatparāśarahorāśāstra
file:///C|/Documents%20and%20Settings/Tom%20Rakewell/Mijn%20documenten/Downloads/Vedic/BPHS.HTM[15-11-2010 16:32:58]
Ch. 1. The Creation
I prostrate before the lotus-feet of Lord Vighneswara, offspring of Uma, the cause ofdestruction of sorrow, who is served by Mahabhutas (the five great elements of the universe)etc., who has the face of a tusker and who consumes the essence of Kapittha and Jambufruits.1-4. Offering his obeisance to all-knowing Maharishi Parasar and with folded hands, Maitreyasaid: “O venerable Maharishi, Jyotish, the supreme limb of the Vedas, has three divisions, viz.Hora, Ganita and Samhita. Among the said three divisions Hora, or the general part of Jyotishis still more excellent. I desire to know of its glorious aspects from you. Be pleased to tell me,how this Universe is created? How does it end? What is the relationship of the animals, bornon this earth, with the heavenly bodies? Please speak elaborately”5-8. Maharishi Parasar answered. O Brahmin, your query has an auspicious purpose in it forthe welfare of the Universe. Praying Lord Brahma and Sri Sarasvati, his power (and consort)and Surya, the leader of the Grahas and the cause of Creation, I shall proceed to narrate toyou the science of Jyotish, as heard through Lord Brahma. Only good will follow the teachingof this Vedic Science to the students, who are peacefully disposed, who honour the preceptors(and elders), who speak only truth and are godfearing. Woeful forever, doubtlessly, will it be toimpart knowledge of this science to an unwilling student, to a heterodox and to a crafty person.9-12. Sri Vishnu, who is the Lord (of all matters), who has undefiled spirit, who is endowedwith the three Gunas, although he transcends the grip of Gunas (Gunatita), who is the Authorof this Universe, who is glorious, who is the Cause and who is endowed with valour, has nobeginning. He authored the Universe and administers it with a quarter of his power. The otherthree quarters of Him, filled with nectar, are knowable only to the philosophers (of maturity).The Principal Evolver, who is both perceptible and imperceptible in Vasudeva. TheImperceptible part of the Lord is endowed with dual powers, while the Perceptible with triplepowers.13-15. The three powers are Sri Shakti (Mother Lakshmi) with Sattva-Gun, Bhu Shakti(Mother-Earth) with Rajo-Gun and Nil Shakti with Tamo-Gun. Apart from the three, the fourthkind of Vishnu, influenced by Sri Shakti and Bhoo Shakti, assumes the form of Shankarshanwith Tamo-Gun, of Pradyumna with Rajo-Gun and of Anirudh with Sattva-Gun.16-17. Mahatatwa, Ahamkar and Ahamkar Murti and Brahma, are born from Shankarshan,Pradyumna and Anirudh, respectively. All these three forms are endowed with all the threeGunas, with predominance of the Gun due to their origin.18-19. Ahamkar is of three classes, i.e. with Sattvic, Rajasic and Tamasic dispositions. Divineclass, sensory organs and the five primordial compounds (space, air, fire, water and earth)are, respectively, from the said three Ahamkaras.
 
Brihatparāśarahorāśāstra
file:///C|/Documents%20and%20Settings/Tom%20Rakewell/Mijn%20documenten/Downloads/Vedic/BPHS.HTM[15-11-2010 16:32:58]
20. Lord Vishnu, coupled with Sri Shakti, rules over the three worlds. Coupled with BhooShakti, He is Brahma causing the Universe. Coupled with Neel Shakti, He is Shiva, destroyingthe Universe.21-24. The Lord is in all beings and the entire Universe is in Him. All beings contain bothJivatma and Paramatmansas. Some have predominance of the former, while yet some havethe latter in predominance. Paramatmans is predominant in the Grahas, viz. Surya etc. andBrahma, Shiva and others. Their powers, or consorts too have predominance ofParamatmans. Others have more of Jivatmans.
Ch. 2. Great Incarnations
1. Maitreya: “O Maharishi Parasar, are the incarnations of Vishnu, viz. Sri Ram, Sri Krishnetc., endowed with Jivans?2. Maharishi Parashar: “O Brahmin, the four incarnations, viz. Ram, Krishn, Narasimh andVarah are wholly with Paramatmans. The other incarnations (than these, out of the ten) havein them Jivans too.3-4. The unborn Lord has many incarnations. He has incarnated, as the 9 (Nava) Grahas tobestow on the living beings the results due to their Karmas. He is Janardan. He assumed theauspicious form of Grahas to destroy the demons (evil forces) and sustain the divine beings.5-7. From Surya the incarnation of Ram, from Candr that of Krishn, from Mangal that ofNarasimh, from Budh that of Buddha, from Guru that of Vaman, from Sukr that of Parashuram,from Sani that of Kurma (Tortoise), from Rahu that of Varah (Pig) and from Ketu that of Meen(Fish) occurred. All other incarnations than these also are through the Grahas. The beingswith more Paramatmans are called divine beings.8-13. The beings with more Jivatmans are (mortal) beings. The high degree of Paramatmansfrom the Grahas, viz. Surya etc. did incarnate, as Ram, Krishn etc. After completing themission, the Paramatmansas (of the respective) Grahas again merge (in the respective)Grahas. The Jivatma portions from the Grahas take births, as human beings and live theirlives according to their Karmas and again merge in the Grahas. And at the time of GreatDestruction the Grahas as well merge in Lord Vishnu. The one, who knows of all these, willbecome versed in the knowledge of the past, present and future. Without a knowledge ofJyotish these cannot be known. Hence, everyone should have a knowledge of Jyotish,particularly the Brahmin. The one, who, devoid of knowledge of Jyotish, blames this VedicScience will go to the hell called ‘Raurava’ and will be reborn blind.
Ch. 3. Grah Characters and Description
1. Maitreya: “O Maharishi, you have affectionately explained about the incarnations of Grahas.Now kindly detail their characters and dispositions.2-3. Parasar: “O Brahmin, listen to the account of placement of the heavenly bodies. Out ofthe many luminous bodies sighted in the skies some are stars, yet some are Grahas. Those,that have no movements, are the Nakshatras (asterisms).4-6. Those are called ‘Grahas’, that move through the Nakshatras (or stellar mansions) in thezodiac. The said zodiac comprises of 27 Nakshatras commencing from Ashvini. The samearea is divided in 12 parts equal to 12 ‘Rasis’ commencing from Mesh. The names of theGrahas commence from Surya. The Rasi rising is known, as ‘Lagn’. Based on Lagn and theGrahas, joining and departing from each other, the native’s good and bad effects arededucted.Addition from Santhanam till Sloka 7. The names of the 27 Nakshatras are Ashvini, Bharani,Krittika, Rohini, Mrigasira, Ardra, Punarvasu, Pushya, Aslesha, Magha, Purvaphalguni,Uttaraphalguni, Hasta, Chitra, Swati, Vishaka, Anuradha, Jyeshtha, Mula, Purvashadh,Uttarashadh, Shravana, Dhanishtha, Satabhisha, Purvabhadra, Uttarabhadra, Revati.Lagn is a very important point in the horoscope. It is the Rasi, that rises in the East, on thelatitude of birth. The apparent rising of a Rasi is due to the rotation of the earth on its own axisat a rate of motion, causing every degree of the zodiac seemingly ascend on the easternhorizon.Approximately, two hours are required for a Rasi to pass via the horizon, thereby everydegree taking four minutes to ascend. This duration, however, is actually dependent on theconcerned latitude.Actually Surya has no motion. His motion is an apparent one, as viewed from the rotatingearth. Other Grahas, including the nodes, have varied rates of motion. The average dailymotions of the Grahas, which are not, however standard, are, as follows: Surya 1, Candr 13-15, Mangal 30-45’, Budh 65-100’, Sukr 62-82’, Guru 5-15’, Sani 2’, Rahu/Ketu 3’.With such different motions, a Grah forms various Drishtis with others. These Drishtis throughlongitudinal distances have a great deal of utility in Jyotish. This is what Maharishi Parasharsuggests to be considered.

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