The Hebrew alphabet can be divided into nine groups of three letter-numbers each. Each group starts with one of the nine archetypes (numbers 1-9), followed by extensions of that archetype represented as the number times 10, then 100:
Ghimel (3) /
Lammed (30) /
(60) / final
Tayt (9) /
Tsadde (90) /
Philosophical Qabala consists of nine basic archetypes, represented by the first nine numbers. These archetypes are the building blocks of the Qabalisticcosmolo g y, or concepts of creation and the Universe. They serve to represent symbolically much greater philosophies, thus the reading of them can be difficult. This primer will serve only to scratch the surface of the Infinity contained within the letter-numbers.
Within each grouping, each letter progresses from one to the next, each letter building on or further explaining the letter before it. Each letter's place in its group must be taken into account when rendering philosophical readings. Also, in this way, does each group progress from one to the next.
time. Yod is the projection of this concept into continuity; the cycle itself; acircle in the sacred sense. Qof is the concept of Aleph grounded in reality: It is the life-death cycle in practice; the seasons; generations.
physical supports for the projection of Aleph onto reality. Bayt is the archetype (or concept) of containers, while Khaf symbolizes the receiver that can hold all that will come. Raysh is this archetype in reality: the Universe.
qabala. These three letter-numbers describe the process which we all must undertake, from base creature to god. Ghimel
action (subconscious/instinct) to which Lammed acts as a controlling agent (conscious), allowing Ghimel -- the base creature -- to achieve Sheen, the "spirit" or "breath" of God. Sheen, as the ideal, is often depicted as three flames, which is reminiscent of the Hebrew character for the letter.
for physical existence, Mem the maternal waters where all life originates, and Tavis physical existence (in the sense of the entire cosmos).
At this point, we have created the Universe. From the Infinity of Aleph we built containers from Bayt which could hold the action of Ghimel and allow for the physical existence of Dallet. This is all still rather abstract, however, and we will need the rest of the letter-numbers to create life as we know it.
Universal existence (Hay) is channeled into individual existence (Noun), where it is then exalted back into the cosmos (Kaf). This is the journey of Ghimel to Sheen, but within individual lives, not the abstract Universe.
male fertility, while Sammekh is female. Mem becomes both the material and spiritual result of this fruitfulness: A new life.
individual born of the last grouping. Zayn is an open doorway to all possibility, while Ayn (literally "eye") is the vision with which we must recognize our potential in order to exalt it individually (Noun) and overcome the indetermination of the life-death cycle in favor of life (freedom).
energy of a wasted existence. This is energy without form (Hayt) and thus without potential (Phay), but it serves as a pool for future potential (Phay) in new lives.
existence: The primitive cell of female energy (Tayt) that will grow into womanhood (Tsadde) and thus continue the life-death Infinity of Aleph through birth (final Tsadde).
Producing readings based on philosophical qabala is more difficult than in literal qabala. It requires a more carefully attuned belief system and a decent understanding of qabalisticcosmol og y, neither of which these primers can honestly produce.
This is Dallet-Vav-Dallet. Dallet is the potential for physical existence and Vav is the male fertilizing agent. By philosophical qabala, DVD is the archetypes of both the life and birth cycles -- not only the potential for existence, but the potential for the birth of a male in life (or "that lives"). For a king seeking an heir, the "potential for male births that survive" would indeed make a good
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