Welcome to Scribd, the world's digital library. Read, publish, and share books and documents. See more ➡
Download
Standard view
Full view
of .
Add note
Save to My Library
Sync to mobile
Look up keyword
Like this
4Activity
×
0 of .
Results for:
No results containing your search query
P. 1
The Development of a Muslim Enclave in Arakan(Rakhine)State, Burma(Myanmar)

The Development of a Muslim Enclave in Arakan(Rakhine)State, Burma(Myanmar)

Ratings: (0)|Views: 1,925|Likes:
Published by Khine Zaw

More info:

categoriesTypes, School Work
Published by: Khine Zaw on Oct 30, 2008
Copyright:Attribution Non-commercial

Availability:

Read on Scribd mobile: iPhone, iPad and Android.
download as PDF, TXT or read online from Scribd
See More
See less

09/15/2013

pdf

text

original

 
 
©2005 AYE CHAN
SOAS Bulletin of Burma Research, Vol. 3, No. 2, Autumn 2005, ISSN 1479- 8484 
 
The Development of a Muslim Enclave inArakan (Rakhine) State of Burma (Myanmar)
1
 
Aye ChanKanda University of International Studies
Who are the Rohingyas? Burma gained independence from GreatBritain in 1948 and this issue is a problem that Burma has had tograpple with since that time. The people who call themselvesRohingyas are the Muslims of Mayu Frontier area, present-dayButhidaung and Maungdaw Townships of Arakan (Rakhine) State,an isolated province in the western part of the country across Naaf River as boundary from Bangladesh. Arakan had been anindependent kingdom before it was conquered by the Burmese in1784. Rohingya historians have written many treatises in whichthey claim for themselves an indigenous status that is traceable within Arakan State for more than a thousand years. Although it isnot accepted as a fact in academia, a few volumes purporting to behistory but mainly composed of fictitious stories, myths andlegends have been published formerly in Burma and later in the
1
The present paper was written for distribution and discussion at a seminar in Japan. During the seminar, there was a debate between the author andProfessor Kei Nemoto concerning the existence of the Rohingya people inRakhine (Arakan). Nemoto, in a paper written in Japanese, agreed with theRohingya historians that the Rohingyas have lived in Rakhine since the eigthcentury A. D. The author contests the vailidity of these claims. The presentpaper was also read at the 70th Conference of Southeast Asian historians of  Japan, held at the University of Kobe, on 4 to 5 February 2003.
 
 
SOAS BULLETIN OF BURMA RESEARCH
 
SBBR 
3.2 
 
AUTUMN 
2005): 
 
396-420 
 
397
United States, Japan and Bangladesh. These, in turn, have filteredinto the international media through international organizations,including reports to the United Nations High Commissioner forRefugees (Ba Tha 1960: 33-36; Razzaq and Haque 1995: 15).
2
 In light of this, it is important to reexamine the ethnicity of the ‘Rohingyas’ and to trace their history back to the earliestpresence of their ancestors in Arakan. And history tells us that wedo not have to go back very far. In the early 1950s that a fewBengali Muslim intellectuals of the northwestern part of Arakanbegan to use the term “Rohingya” to call themselves. They wereindeed the direct descendants of immigrants from the ChittagongDistrict of East Bengal (present-day Bangladesh), who hadmigrated into Arakan after the province was ceded to British Indiaunder the terms of the Treaty of Yandabo, an event that concludedthe First Anglo-Burmese War (1824-1826). Most of these migrantssettled down in the Mayu Frontier Area, near what is now Burma’sborder with modern Bangladesh. Actually, they were called“Chittagonians” in the British colonial records. The Muslims in the Arakan State can be divided into fourdifferent groups, namely the Chittagonian Bengalis in the MayuFrontier; the descendents of the Muslim Community of Arakan inthe Mrauk-U period (1430-1784), presently living in the Mrauk-Uand Kyauktaw townships; the decendents of Muslim mercenariesin Ramree Island known to the Arakanese as Kaman; and theMuslims from the Myedu area of Central Burma, left behind by theBurmese invaders in Sandoway District after the conquest of Arakan in 1784.
Mass Migration in the Colonial Period (1826-1948)
As stated above, the term “Rohingya” came into use in the 1950sby the educated Bengali residents from the Mayu Frontier Areaand cannot be found in any historical source in any languagebefore then. The creators of that term might have been from thesecond or third generations of the Bengali immigrants from theChittagong District in modern Bangladesh; however, this does notmean that there was no Muslim community in Arakan before thestate was absorbed into British India.
2
See http://www.hrw.org/reports/2000/burma/burm for the report to theUnited Nations High Commissioner for Refugees.
 
 
DEVELOPMENT OF A MUSLIM ENCLAVE
 
SBBR 
3.2 
 
AUTUMN 
2005): 
 
396-420 
 
398
When King Min Saw Mon, the founder of Mrauk-U Dynasty(1430-1784) regained the throne with the military assistance of theSultan of Bengal, after twenty-four years of exile in Bengal, hisBengali retinues were allowed to settle down in the outskirts of Mrauk-U, where they built the well-known Santikan mosque. These were the earliest Muslim settlers and their community inArakan did not seem to be large in number. In the middle of theseventeenth century the Muslim community grew because of theassignment of Bengali slaves in variety of the workforces in thecountry. The Portuguese and Arakanese raids of Benga (Bengal) forcaptives and loot became a conventional practice of the kingdomsince the early sixteenth century. The Moghal historianShiahabuddin Talish noted that only the Portuguese pirates soldtheir captives and that the Arakanese employed all of theirprisoners in agriculture and other kinds of services (Talish 1907:422). Furthermore there seem to have been a small group of Muslim gentry at the court. Some of them might have served theking as Bengali, Persian and Arabic scribes. Because the Mrauk-Ukings, though of being Buddhist, adopted some Islamic fashionssuch as the maintaing of silver coins that bore their Muslim titlesin Persian and occasionally appearing in Muslim costumes in thestyle of the Sultan of Bengal. Accordingly there were Muslimservants at the court helping the king perform these Islamicconventions (Charney 1999: 146). Arthur Phayre, the first deputycommissioner of Arakan, after the British annexation, reportedabout the indigenous races of Akyab District and the Muslimdescendents from the Arakanese days as: The inhabitants are, In the Plains – 1. Ro-khoing-tha(Arakanese)-2. Ko-la (Indian) – 3. Dôm(Low Caste Hindu). IntheHills – 1. Khyoung-tha – 2.Kumé or Kwémwé – 3. Khyang – 4. Doing–nuk, Mroong, and other tribes… While theArakanese held these possessions in Bengal, they appear tohave sent numbers of the inhabitants into Arakan as slaves, whence arose the present Ko-la population of thecountry (Phayre 1836: 680 – 681).During the four decades of Burmese rule (1784-1824),because of ruthless oppression, many Arakanese fled to BritishBengal. According to a record of British East India Company, there

Activity (4)

You've already reviewed this. Edit your review.
1 thousand reads
1 hundred reads
Htun Htun Oo liked this

You're Reading a Free Preview

Download
/*********** DO NOT ALTER ANYTHING BELOW THIS LINE ! ************/ var s_code=s.t();if(s_code)document.write(s_code)//-->