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History of Dammaj

History of Dammaj

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Published by Nasrin Akther

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Published by: Nasrin Akther on Dec 25, 2011
Copyright:Attribution Non-commercial


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In the Name of Allâh, the Most Beneficent, theMost Merciful. All Praise is for Allaah, we thank Him, we praise Him, and we ask Allah to bestowHis Blessings on His beloved Messenger Muhammad
 sallallaahu`alayhi wasallam
, and hishousehold and companions. This is a lecturefrom
Shaykh `Abdul-Ghani Al-Omari, in which he began thanking and praisingAllaah
Subhaanahu wa Ta’Aalaa
and mentioningthe Khutbatul-Haajah (the sermon of necessity),and then going on and saying to us:My dear respected brothers in faith, brothers inIslaam, and you are all living in the West, you arefar away, those in which are seeking informationand actual knowledge of what is taking place in theIslaamic countries abroad, the different fitan, trialsand tribulations and calamities that befall theMuslim Ummah - the Muslim civilization as wespeak. What is going on between them and what istaking place; the different wars, clashes, thedifferences, the crimes and atrocities. The ones inwhich aren’t even recognized by most as evencriminals - atrocities and crimes against humanity.And we are a part of that Muslim world, we inYemen are also a part of this Islaamic civilization and what is taking place around the world. AndAllaah
Subhaanahu wa Ta’Aalaa
has blessed usin this land of Yemen with the honorable, thenoble, the wise, the defender of the Sunnah, the protector of the proper creed, the one who woulddo away with the bi`dah – the innovation, thereviver, (and all of this is after the will of Allaah
Subhaanahu wa Ta’Aalaa
), Shaykh Muqbil ibnHaadee Al-Waadi`ee. He is from a town, fromthe village of Dammaaj. He is from the east of the city of Sa`adah in Yemen. The Shaykh
rahimahu Allaah
was raised as an orphan and hisfather had passed away when he was young. Hestayed with his mother who used to urge him togo out and work, like the people around him – the people of his village. He used to say, “I don’t want to, however I would like to seek knowledge.” Andshe would ask that Allaah
Subhaanahu wa Ta’Aalaa
guide him.
Shaykh Muqbil
rahimahu Allaah
grew up in the midst of the shee`ah mashaa`ikh – shee`ism – thisideology that is overwhelmed with polytheism, heathenism, paganism, andsorcery, magic and innovation. This place,which was established as a capital of Al-Haadee Yahyaa ibnu Ma`een the mutazeed(Zaydi shee`ah) and he made Sa`adah hiscapital with his polytheism, heathenism anddisbelief and a place of innovation. Theyused to call upon (what they called) “the fivenobles”, meaning they called upon themother than Allaah saying, “O Muhammad,”and “ O `Alee,” and call upon the rest of thehousehold of the Messenger Muhammad
 sallallaahu`alayhi wasallam
. So the Shaykh,Muqbil ibn Haadee Al-Waadi`ee may Allaahhave mercy upon him, began his voyage of seeking knowledge at the hands of these shee`ah.And he stayed for awhile studying with them inthe school of Al-Haadee, and then he went to thesacred land in the Kingdom of Saudi Arabia andhe started learning the proper and true `Aqeedah,the true, proper creed and sound methodologyunder different scholars of Islaam, the Sunnahand Salafiyyah.Then he went to Yemen, however he found manyhardships when he reached Yemen. When he leftthe Islaamic University of Madeenah and hetravelled to Yemen, the people there would notallow him to enter there with his books. They didnot allow him to enter with his materials in whichthey would say that, “these are the books of the‘Wahhaabiyyah’.” Because these books were uponthe Creed of Ahlus Sunnah wal-Jamaa`ah. And sothe Shaykh, in his words
rahimahu Allaah
, said, “Ifelt as if the whole world was against me, and itwas me against the world, and I would say thatAllaah is All-Sufficient for me and He is the bestOne to put my dependence upon.” And so theShaykh, he used to say, “I used to go to Sana`a,Ta`izz, Dhamaar, Al-Hudaydah and other places inYemen, calling to Allaah
Subhaanahu wa Ta’Aalaa
also visiting my fellow brothers in faith.”

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