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Yajna Info

Yajna Info

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Published by ragasvarup

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Published by: ragasvarup on Dec 26, 2011
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01/28/2014

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Page 1
Fire Yajna and Upanayana Procedure
Compiled by Swami Bhakti Kanan Giri with assistance from Swami BVBharati's translation of 'Sat Kriya Sara Dipika' and with assistance of SwamiB.P. Tirtha, Srimad Ramai das brahmacari, and Srimad Swarupananda dasa.Lasst ammended by Spd B.P. Tirtha Maharaj, 5 October 2001, in particularthe section re the sitting places of the Acharyya, priest, etc.
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Priest will sit on mat and do achman,Mangal AcharanaCan do Vandana from our Math.and /or,ya˜ brahma vedÅnta-vido vadantipare pradhÅnam puru›a˜ tathÅnyeviÍvad gateÓ kÅraˆam-ÈÍvara˜ vÅtasmai namo vighna-vinÅÍanÅya“Obeisancaes unto Him who is the destroyer of all obstacles, who the knowersof VedÅnta describe as the Supreme Brahman, and who others describe as thepradhÅna, or totality of mundane elements. Some describe Him as the SupremePuru›a, while others describe Him as the Supreme Lord and the cause of thecreation of the universe.” (BÂhad Vi›ˆu Purňa)o˜ tad vi›ˆoÓ parama˜ padam sadÅ paÍyanti sËrayaÓdivÈva cak›ur Åtatam“Just as those with ordinary vision see the sun’s rays in the sky, so the wise andlearned devotees always see the supreme abode of Lord Vi›ˆu. Because thosehighly praiseworthy and spiritually awake brÅhmaˆas can see that abode, theycan also reveal it to others.” (ma Veda)
 
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om k›ˆo vai sac-cid-Ånanda-ghanaÓk›ˆa Ådi-puru›aÓk›ˆaÓ puru›ottamaÓk›ˆo hÅ u karmÅdi-mËla˜k›ˆah sa ha sarvaikÅryaÓk›ˆaÓ kÅÍa˜kÂd-ÅdÈÍa mukha-prabhu-pËjyaÓk›ˆo ‘nÅdis-tasmin-ajÅndÅntar bÅhyeyan ma⁄gala˜ tal-labhate kÂtÈ“Lord K›ˆa is the color of a new rain-cloud. Therefore He is compared to atranscendental coud full of eternity, bliss and cognizance. He is the original andSupreme Person. He is the origin of all activities and the one and only Lord of all. He is the worshipful Lord of the best of demigods, the controller of BrahmÅ,Vi›ˆu and ßiva. K›ˆa is without any beginning. Whatever auspiciousness isfound within or beyond this universe the devotee obtains in K›ˆa alone.”(K›ˆopani›ad)Then read Puru›a SËkta:1) o˜ sahasra ÍÈr›Å puru›aÓ sahasrÅk›aÓ sahasrapÅtsa bhËmi˜ viÍvato vÂtvÅ atyati›Êhad daÍÅ⁄gulam2) o˜ puru›a eveda˜ sarva˜ yad bhËta˜ yac-ca bhavya˜utÅmÂta-tva-syeÍÅnaÓ yad annenÅ tirohati3) o˜ etÅvÅn asya mahimÅ ato jyÅyŘÍ-ca pËru›aÓpÅdo ‘sya viÍvÅ bhËtÅni tripÅd asyÅmÂtam divi4) o˜ tripÅd-Ërdhva udait-puru›aÓ pÅdo ‘syehÅ ‘bhavat-punaÓtato vi›va⁄-vyakrÅmat sÅÍanÅ naÍane abhi5) o˜ tasmÅt-virÅd-ajÅyata virÅjo adhi pËru›aÓsa jÅto atyaricyata paÍcÅd-bhËmim atho puraÓ6) o˜ tasmÅt yajñÅt sarva-hutaÓ sambhÂta˜ p›ad-Åjyampa͢s-tŘÍ-cakre vÅyavyÅn ÅraˆyÅn-grÅmyÅÍ ca ye
 
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7) tasmÅt yajñÅt-sarva-huta ÂcaÓ sÅmÅni jajñirechandŘsi jajñire tasmÅt yajus-tasmÅd-ajÅyata8) o˜ tasmÅd-aÍvÅ ‘jÅyanta ye ke cobhayÅ-dataÓgÅvo ha jajñire tasmÅt tasmÅj-jÅtÅ ajÅ vayaÓ9) o˜ ta˜ yajña˜ barhi›i prauk›an puru›a˜ jÅtam-agrataÓtena devÅ ayajanta sÅdhyŠ›ayaÍ-ca ye10) o˜ yat puru›a˜ vyadadhuÓ katidhÅ vyakalpayanmukha˜ kim-asya kau bÅhË kÅ ËrupÅdÅ ucyete11) o˜ brÅhmaˆo ‘sya mukham-ÅsÈt bÅhË rÅjanyaÓ kÂtaÓËruÓ tadasya yad-vaiÍyaÓ padbhyŘ ÍËdro ajÅyata12) o˜ candramÅ manaso jÅtaÍcak›oÓ sËryo ajÅyatamukhÅd-indraÍ-cÅgniÍ-ca prňÅt-vÅyur-ajÅyata13) o˜ o˜ nÅbhyÅsÈd-antarik›a˜ ÍÈr›ˆo dyauÓ samavartatapadbhyŘ bhËmir-diÍaÓ ÍrotrÅt tathÅ lokŘ akalpayan14) o˜ yat puru›eˆa havi›Å devÅ yajñam-atanvatavasanto asyÅsÈd Åjyam grÈ›ma idhmaÓ-Íarad-dhaviÓ15) o˜ saptÅsyÅsan-paridhayas triÓ sapta samidhaÓ kÂtÅÓdevÅ yad-yajña˜ tanvÅnÅ abadhnan-puru›a˜ paÍum16) o˜ yajñena yajñamayajanta devÅstÅni dharmňi prathamÅnyÅsante ha nÅka˜ mahimÅnaÓ sacanta yatra pËrve sÅdhyÅÓ santi devÅÓ17) o˜ adbhyaÓ saraÓ bhÂta˜ pÂthvÈ vai rasÅc ca viÍvakarmaˆaÓsamavartatÅgretasya tva›ÊÅ vidadha drupameti tan martasya deva tva-mÅyÅ tamagre18) o˜ vedÅhameta˜ puru›a˜ mahÅntam Åditya-varˆa˜ tamasaÓ parastÅttameva viditvÅ ‘atimÂtyumeti nÅnyaÓ panthÅ vidyate ‘ayanÅya

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