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Pearls of Universe
Pearls of Universe
Selected Quotes of the Mahayana Mahaparinirvana Sutra Volume XV
Original Translation to English by Kosho Yamamoto Edited and Revised by Dr. Tony Page Translation to Brazilian Portuguese by Marcos Ubirajara de Carvalho e Camargo
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Pearls of Universe
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Pearls of Universe
Pearls of Universe homes, shave their heads and wear priestly robes. Having renounced their homes, they associate with evil friends, follow their teachings, and give ear to their doctrines, which state: 'The human body is the five skandhas. The five skandhas are nothing more than the five great elements. When a person dies, he ends up with the five great elements. When he breaks with the five elements, why does he any longer need to practice good or evil? For this reason, one must know that there can be no karmic retribution of good or evil. Such a person is an icchantika. It is uprooted from good and evil. Uprooted from good, he sinks into the waters of birth and death and is unable to get out. Why? Due to the great weight of evil deeds, and by he does not to possess the power of faith. He is like the first of those people on the banks of the river Ganges." Read more on Nirvana Sutra, Chapter 39, on Bodhisattva Lion's Roar 7.
Pearls of Universe case is like that of the second person on the banks of river Ganges. Read more on Nirvana Sutra, Chapter 39, on Bodhisattva Lion's Roar 7.
Pearls of Universe and Wisdom. There is no drawing back in his determination, and he looks all around in the four directions. The four directions signify the four fruitions of a Shramana. This is like the fourth person on the banks of the river Ganges." Read more on Nirvana Sutra, Chapter 39, on Bodhisattva Lion's Roar 7.
Pearls of Universe waters, it remains there and does not move. We say that it remains. This means that the Bodhisattva, in order to save all beings, abides there and meditates on defilement. He is like the sixth person on the banks of the river Ganges." Read more on Nirvana Sutra, Chapter 39, on Bodhisattva Lion's Roar 7.
Pearls of Universe
Pearls of Universe
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Pearls of Universe
Pearls of Universe commit the five deadly sins, those who use the things of the Sangha, those who become icchantikas, those who cut off all the roots of good, and those who do not believe in this sutra are as numerous as the earth in the ten directions. Oh good man! The Tathagata knows well the qualities of the beings of high, middle and low [positions]. Because of this, we say that the Buddha is perfect in the power to be able to see through the root of all things." Read More on Nirvana Sutra, Chapter 40 - On Bodhisattva Kasyapa 1.
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Pearls of Universe
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Pearls of Universe
Pearls of Universe about. There was a bhiksu called Kutei, who had retrogressed six times. Having retrogressed, he repented and again practiced the Way, and now it was the seventh time. Gaining it, and being afraid of losing it again, he killed himself. I also, at times, say that there is Emancipation, or talk about the six Arhats. All of my disciples hear this, do not understand my intent, and say: The Tathagata says that there is decidedly retrogression'." Read more on the Nirvana Sutra, Chapter 40, on Bodhisattva Kasyapa 1.
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Pearls of Universe
Pearls of Universe One person said: 'Oh great one! When I had not yet attained the Right Emancipation, I thought to myself that ignorance and craving were the cause of the body. As I so thought to myself, I attained the fruition of arhatship'. And someone said: 'Things such as action, consciousness, body-and-mind, the six spheres, touching, feeling, craving, cleaving, existence, birth, food and drink, and the five desires are the cause of the body'. Then all the 500 bhiksus, each one saying what he understood, went to the Buddha, touched his feet, circumambulated him three times, paid him homage, drew back to one side, and each one reported what he had in his mind to the Buddha. Shariputra said to the Buddha: Oh World Honored One! Of all these people, who's that who speaks in the right way? And who is not right? The Buddha said to Shariputra: 'Well spoken, well spoken! Each bhiksu says nothing but what is right'. Shariputra said: 'Oh World-Honored One! What is in your mind'? The Buddha said: 'Oh Shariputra! I said for the sake of beings that parents are the cause of the body. The case is so. All of these sutras are what I spoke of my own free will. Read more on the Nirvana Sutra, Chapter 41, on Bodhisattva Kasyapa 2.
Pearls of Universe
I said, 'Oh rich man! How can you call someone who knows a phantom a phantom'? The rich man said: 'Well spoken, well spoken! Someone who knows a phantom is a phantom'. The Buddha said: 'Oh rich man! There was a candala in the state of King Prasenajit in Sravasti, whose name was Baspacandala. Have you heard of him or not '? The rich man said: 'I've known him for a long time already. The Buddha said: 'If you have known him for a long time, might it be that you are a candala? The rich man said: 'I've known him for a long time already, but this body of mine cannot be that of a candala'. Oh rich man! Now you know that although you know a candala, you're not a candala. How could I be a phantom because I know a phantom? Oh rich man! I truly know a phantom, someone who acts as a phantom, the rewards of a phantom, and the skills of a phantom. I know the killing, the killer, the karmic retribution of killing, and the emancipation from killing. I also know twisted views of life, the people of twisted views, the karmic retribution of twisted views, and the emancipation from twisted views. Oh rich man! Should you call someone who is not a phantom a phantom, and someone who does not hold twisted views of life one who is possessed of twisted views of life, you will gain innumerable sins. The rich man said: 'Oh Gautama! If things are as you say, I shall earn a great sin. I shall now give you all that I possess. Please be good enough Volume XV Page 17
Pearls of Universe for King Prasenajit not be informed of this." The Buddha said: It may be not that the causal relations of this sin necessarily will prevent you from losing your wealth. However, as a result of this, you will fall into the three unfortunate realms. On hearing mention of the unfortunate realms, the rich man became frightened and said to the Buddha: Oh Holy One! I have now lost my head and committed a great sin. You, Holy One, are the All-Knower! You should know how to become emancipated. How do I escape from the worlds of hell, hungry ghosts, and animals'? I then spoke to him about the Four Truths. The rich man, on hearing this, attained the fruition of Srotapanna. Repentance has sprung, and he begged forgiveness from the Buddha: 'I was an ignorant. I said that the Buddha was a phantom, despite the fact that you are not. From this day forward, I will take refuge in the Three Treasures. The Buddha said, 'Well spoken, well spoken, Oh rich man! The case is so. This is speaking in response to the will of others." Read More on Nirvana Sutra, Chapter 41 - On Bodhisattva Kasyapa 2.
Pearls of Universe non-Self, and disintegration; I also say thus. When the wise of the world says amuse oneself in five desires does not end in the Eternal, the Self, and the Pure; I also say thus. So things are set down. This is what is called speaking following one's own will and also that of others." Read More on Nirvana Sutra, Chapter 41 - On Bodhisattva Kasyapa 2.
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Pearls of Universe Why is it sinking? When a person has no a good mind, when it always commits evil, when it does not practice the Way, we call this 'sinking'. Read More on Nirvana Sutra, Chapter 41 - On Bodhisattva Kasyapa 2.
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Pearls of Universe 'If beings seek all existences (of the three worlds) and commit good and evil deeds for existence, such persons will lose the way to Nirvana. This is why we say that the person temporarily comes up but sinks again. It sails on the dark ocean of birth and death, it may gain Emancipation and do away with defilement. But the person suffers again from evil returns. This is temporarily coming up only to sink again. Oh good man! This is like in the case of big fish that comes up on the water for a time, when it sees the light, but, as its body is heavy, sinks again. This is how things proceed with the second person mentioned above." Read More on Nirvana Sutra, Chapter 41 - On Bodhisattva Kasyapa 2.
Pearls of Universe these five bhiksus as Shariputra, Mahamaudgalyayana, Ajnatakaundinya and the others, the group of five bhiksus of Yasas, and such others as Aniruddha, Kumarakashyapa, Mahakashyapa, Dasabalakashyapa, Bhiksuni Kisagotami, Bhiksuni Utpala, Bhiksuni Superior, Bhiksuni TrueMeaning, Bhiksuni Manas, Bhiksuni Bhadra, Bhiksuni Purity, Bhiksuni Non-Retrogression, King Bimbisara, rich man Ugra, rich man Sudatta, Mahanama, poor man Sudatta, son of rich man Upali, rich man Jo, Upasika Fearless, Upasika Supratistha, Upasika Dharma-Loving, Upasika Valorous, Upasika Heaven-Gained, Upasika Sujata, Upasika PerfectBody, Upasika Cow-Gained, Upasika Wilderness, Upasika Mahasena. All such bhiksus, bhiksunis, upasakas and upasikas can well be called "abodes" [i.e. those who abide]. Why do we say 'abide'? Because such a person always truly sees the good light. Hence, whether the Buddha has appeared in the world or not, such a person never does evil things. That's why we say 'abide'. This is like in the case in which the fish 'timi' seeks the light, does not sink and hides away. With all such beings, things proceed thus. That's why I say in the sutras: 'If a person truly discriminates the meanings, and with an intensive mind seeks the fruition of a Shramana, and if a person truly reproaches all existences, such a person is someone who lives in accordance with Dharma. If a person makes offerings to innumerable Buddhas and practices the Way for innumerable kalpas, and is blessed with worldly pleasures, such a person is someone who abides in Dharma. If a person befriends a Good Teacher of the Way, Volume XV Page 22
Pearls of Universe hears the Wonderful Dharma, and has a good thought in your mind, lives in accordance with the Way, and seeks the light and practices the Way, that person reaches Emancipation and lives in peace'." Read More on Nirvana Sutra, Chapter 41 - On Bodhisattva Kasyapa 2.
Pearls of Universe Truths. Hence, one can see all around. After the stage of 'topmostheight', the person attains that of 'cognition' [i.e. a stage of practice in which one obtains cognition of the nature of the Four Truths, and from which one no more is not retrogresses. There are several degrees at this stage - by Kosho Yamamoto]. This is the case with the stage of cognition, too. The nature is of the five skandhas, but is related to the Four Truths. This person then reaches laukikagradharma ['first-root-ofgood-in-the-world'], which is of the nature of the five skandhas and has causal relations with the Four Truths. The person, gradually, gains the 'cognition of suffering. The nature of Wisdom actualises the causal relation of the First Truth. Having thus actualised the causal relation of the Truth of Cognition, the person cuts away the defilement and attains the [level of] Srotapanna. This is the fourth stage of seeing all around in the four directions. The four directions are nothing more than the Four Truths." Read More on Nirvana Sutra, Chapter 42 - On Bodhisattva Kasyapa 3.
Pearls of Universe There are two kinds of this Anagamin. One is who has now attained the fruition of Arhatship and, practicing the Way still further, gains the further fruition of the Arhat [stage]. The other is who greedily adheres to the Samadhi of Silence of the world of form and non-form. This person is called Anagamin. He does not gain a body from the world of desire." Read More on Nirvana Sutra, Chapter 42 - On Bodhisattva Kasyapa 3.
We say water and land. Water can be compared to the world, and land to getting out of the secular world. Volume XV Page 25
Pearls of Universe It's the same with these holy people, too. They indeed reach the other shore, as they meditate deeply about the evil defilements. Hence, the comparison is drawn with moving both on water as on land. Oh good man! The seven kinds of beings in the Ganges River possess the name of the tortoise. But they do not depart from water. Thus, in this case of this All-Wonderful (Sutra of) Great Nirvana, there come about seven different names, since the icchantika up to all Buddhas. But these do not depart from the water of the Buddha Nature. Oh good man! With these seven beings, whether that concerns the Wonderful Dharma, the non-Wonderful Dharma, the means, the Way of Emancipation, the Gradual Way, causation or result, all are the Buddhanature. They are the words of the Tathagata that come from his own free will." Read More on Nirvana Sutra, Chapter 42 - On Bodhisattva Kasyapa 3.
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Pearls of Universe
THE PARABLE OF THE BLIND AND THE ELEPHANT......................... 8 LIFE, COLOR, AND THE FAME OF THE BODHISATTVA..................... 9 THE EARTH ON THE FINGERNAIL ........................................... 10 INNUMERABLE NAMES TO ONE THING ................................... 11 ONE MEANING TO INNUMERABLE NAMES .............................. 12 INNUMERABLE MEANINGS TO INNUMERABLE NAMES ................ 12 INNUMERABLE NAMES TO ONE MEANING .............................. 13 A BHIKSU CALLED KUTEI ..................................................... 13 THE VIRTUE OF DOUBT....................................................... 14 THE TEMPORAL ASPECT OF THE BEINGS .................................. 15 WHEN I SPEAK OF MY OWN FREE WILL .................................. 15 WHEN I SPEAK FOLLOWING THE WILL OF OTHERS .................... 16
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Pearls of Universe
WHEN I SPEAK FOLLOWING MY OWN WILL AND THAT OF OTHERS ..................................................................................... 18 ONE WHO ALWAYS SINKS................................................... 19 ONE WHO SINKS AND COMES UP AGAIN ............................... 20 ONE WHO COMES UP AND ABIDES ....................................... 21 ONE WHO COMES UP AND LOOKS ALL AROUND ...................... 23 ONE WHO LOOKS ALL AROUND AND THEN GOES OF ................ 24 ONE WHO GOES OFF AND THEN REMAINS THERE .................... 24 ONE WHO REACHES THE OTHER SHORE ................................. 25
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