Professional Documents
Culture Documents
VOL.
I.
BIBLIOTHECA PASTORUM
EDITED BY
John Ruskin,
HONORARY STUDENT OP CHRIST CHURCH, OXFORD.
VOL.
Hazell. Watson,
&
Stack Annex
Pfl
CONTENTS.
PACK
EDITOR'S PREFACE
vii
TRANSLATORS' PREFACE
xlv
CHAPTER
OF ECONOMY
IS
;
I.
CHAPTER
OF TRUE WEALTH
:
II.
IT
TROUBLE AND. TOIL, BUT THAT OF THE PROVIDENT AND THRIFTY ECONOMIST WHERE SUCH IS TO BE LEARNED
:
CHAPTER
III.
OF THE VIRTUES AND RESULTS OF ECONOMY ABROAD AND AT HOME; AND THE SHARE OF THE WIFE THEREIN
l6
viii
CONTENTS.
CHAPTER
XV.
PACK
:
AND THE
93
CHAPTER
LAND
XVI.
SOIL.
OF FALLOW
97
CHAPTER
XVII.
.
IOI
CHAPTER
XVIII.
. .
.107
CHAPTER
XIX.
OF PLANTING TREES, AND ESPECIALLY VINES, OLIVES, AND FIGS. HOW THAT AGRICULTURE IS EASY TO
LEARN
..-.'.
'.
.111
CHAPTER
IS
XX.
Il8
CHAPTER
XXI.
IS
DIFFICULT
126
INDEX
...
137
EDITOR'S PREFACE.
'T^HE
classic
Athenian
readers,
writing,
is
here
first
presented
of
to
Saxon
books
the
series
of
which
of
hope
British
to
make
the
chief
domestic
treasures
peasants.
But to
this
must say
rightly
in
classic'
may
'
be
applied
Books,
and
the word
peasant' to Britons.
The word
'classic,'
it
when
justly
applied
to
expressed
of
the
as
clearly
living
was possible
time
for
any
men
the
it.
when
the
book
was
written, to express
'Unchanging' or 'eternal'
relates
truth,
least
:
is
that
which
to
constant,
or
at
in
our
human
experience constant.
things
and which,
therefore,
X
though
remains
is
EDITOR
foolish
PREFACE.
long
all
men may
lose
sight
of
it,
the
same through
as
their
neglect,
and
again
recognized
fit
inevitable
is
and unalterable,
when
their
of folly
in
past.
or
direct,
in
statements
careful
is
of
such
are
;
delighted
by
all
and honest
a
necessary
readers
and
in
the
study
of them
element
in
the education
of wise and
good men,
wise
men,
has
discerned,
at
the
time
when
system
most
of
flourished,
some
part of
it
the great
universal
in
truth,
which
to
it
was
then,
the
condition
in
discern
comthat
which
recorded
for
part
of truth
established
ever
and
cannot be superseded
so
that
the knowledge of
is
mankind,
though
continually
increasing,
built,
soul.
And
we
it
is
the law
human
life
that
shall
not build
air
EDITOR'S PREFACE.
of the
xi
in
the crannies
for
most
part,
to
nest
ourselves
like
swallows
though
the
stronger of
us sometimes
may
bring,
stone,
and
is
the
stone
new
name
written.
Which
to
such
masonry,
all
the
review of
that
known
before
degree,
except
by persons
of the
reverently
in
some
large
portion
wisdom of the
past.
*
The
classical
scriptures
and
pictures
hitherto
produced among
furnished
mainly
by
five
cities,
Rome,
Florence,
it
therefore
necessary for
Hitherto,
well-trained
scholars
it
to
know.
indeed
As
distinct
by
all
such
;
scholars,
has
*
been
from
partially
I
known
but
by help
inspired.
people than I do not know, what writings are inspired, and what But I know, of those I have read, which are classical, are not.
belonging to the eternal senate
;
not.
XII
KDITORS PREFACE.
recent
discoveries
of
we
may now
and
learn
to
these
better
histories
with
greater
;
precision,
practical
advantage
such
practical
issue
being
in
our
first
aim
in
the historical
classes instituted
These
Fors
schools,
for
as
elsewhere
explained,
(see
Clavigera
August
1871,
page
in
14,)
all
are
peasants*
know-
life,
distinguished
office
from that
of each
member
is
distinct
vitally
nevertheless
The
town
unloving
life
is
separation
between
:
country
in
and
modern barbarism
were,
classic
times,
cities
never
the
or
will
be,
separate in
;
interest
from
heart
countries
they
rule
but
are
their
and
sanctifying force.
The Metropolis
the
chief
is
properly the
the
nation's
city
in
is
which
built
;
temple
of
God
whole).
*
Or
I
sailors
but
it
me
at
present
on the sea
is
how man
and
do not here
therefore
make any
distinction.
EDITOR
shield,
PREFACE.
Xlll
and
in
men
and
Modern
ment, declare,
tions, that
denial of these
ancient imagina-
God
everywhere.
even
in
their
of this
to the
yet
and
built
local
temple
God who,
;
they went up
their
into
in
Heaven
was
was there
there also.
if
they
if
made
bed
Hell,
And
the promise
of the
;
One who
and, where
fulfilled
in
He
in the
Presence,
it
be
fulfilled
where
many
always
and
and
fulfil
its
fatefullest acts
how
surely,
repeat,
must
versal
their
God be
always, with a
more than
?
uni-
Nor
difficult
to
the
cities
virtue -and
prosperity
of
great
xiv
EDITOR'S PREFACE.
faith
that
abode
their
St.
in
their
Acropolis,
Capitol,
St.
and
cathedral
churches of St Mary,
Mark, and
Peter
but
From
its
that
moment,
its activities
become
and the
mischievous,
multiplied
acquisitions burdensome,
its
swarms of
of
skull.
its
inhabitants
like
disgrace the
ants'
monuments
built in
majesty,
an
nest
The
and,
fact,
in
"
As you
say,
shall
it
of the blessed
how
all
and
all
things
is
grew
to
free.
And
said
have been
this,
Kronos, knowing,
story,)
(as
we
before
went
through
the
that
no
human
EDITOR'S PREFACE.
nature was so strong but that,
alone to order
thing
these
if
xv
appointed
itself
human
affairs,
it
must
;
fill
every-
with
things,
insolence
I
and
the
injustice
considering
the kings
say,
God gave
for
and
rulers of cities,
just as
now we do
herds
of
all
ourselves
for
the
flocks,
and
for
the
tame
we make
;
not the ox
and
so,
in
better
than
ours
its
that
of
to
the
ours,
angels
which, to
us,
own
taking care of
and
order,
and
full
made
the
races of
men
free
gladness.
And
to
this
word, rich
for
usage
as
of truth, goes on
say,
that,
such
cities
is
no
angel,
but
no possible avoidance of
and of pain."
state
itself,
and
sanctity
its
of
city
at
unity with
and with
is
God, the
undivided
delight
state
in
peace with
Withdrawn,
either
for
or
xvi
EDITOR'S PREFACE.
labour,
for
from
figtree
the
concerns of policy, he
vine
;
lives
under his
and
or
in
pastoral
:
and
con-
rejoicing
the
love
of the
Father of
all,
satis-
fying
him with
blessings
and
will
be to the end of
this
world,
life
parts
is
and
Whatsoever
consists
in
man,
and
con-
has
arisen
from
them,
in
them,
these
as
prolongs
ditions
perish,
it
them evermore.
exist,
So
lives
;
far
as
the
world
so
love,
far
they
it
perishes.
:
By
faith,
by
by
industry,
idleus,
endures
it
by
;
-infidelity,
by hatred, and by
daily
;
ness,
dies
for
and
that
now around
in
visibly,
the
most
part,
lying
such
dismal
death
of the
country
ground of
slaves.
How
will
endure
things
to
be
so,
none of us
EDITOR'S PREFACE.
can
in
xvii
anywise
Creation,
know.
But
the
us,
the
constant
tenor
of
laws
of that
statutes,
and
all
written
His
learn
is
we can
of
first
who
all
will,
both
and obey.
that
And
the
of
the
these
statutes
shall
is
by the
:
sweat
of
brow we
field
eat
first
bread
the
science,
that
to
we have
learn.
in
the course of
righteous
education,
in
Which
economy
has
will
been,
terms
that
receive
no
a
addition,
at
;
by an Athenian
of
philosophy,
gentleman,
master
once
of
and
this
statement two of
my
other
good
love,
and
obedience
to
my
is
painful addition to
:
their
at
the University
and
it
or
may
here-
after
be
known, and
of
into
which
life
the
happiness
hereafter
and
honour
agricultural
may
extend.
What
it
is
needful
for
us
to
know, or possible
b
x\iii
EDITORS PREFACE.
us to conceive, of
the
life
for
and mind of
its
author, can be
known
or imagined
only so far as
we
country.
to be able
give
Greek
districts
mapped out
my
mind
For
is
them.
it
how many
hand has
first
seized, securely.
Other gatherers
will
must be content
to recognize
that
they touch,
after
all.
You
will
find,
then,
that
it
is
useful
in
the
living soul
divided
into
three
at
orders
;
the
vocal,
or or
Apolline,
centred
Delphi
the
;
constructive,
Athenian, centred at
or
Athens
at
and
the
domestic,
three
Dcmetrian,
centred
Sparta.
These
EDITOR'S PREFACE.
spiritual
xix
brief
Powers
taught
the
Greeks,
(in
terms,)
The
is
Delphic
Python,
Power
the
is
Truth
its
antagonist
the
corrupting
is
or
deceiving
Serpent.*
the
are
is
Grace of
the
Deed
its
the
giants,
con-
fusions of Deed.
the Grace
of Love
its
adversary
of
the
Betrayer of Love.
contain
the
The
myths
stories
Argos
betrayal,
ideal
and
of of
Sparta
its
of
this
punishment,
and
redemption.
The
is
simplest
time,
and
happiest
domestic
life,
given for
all
and recognized
Brief of syllable,
This
great
respect
sarily
being
relation
social
of the
three
in
powers
of
of
Greece,
their
relation,
follows from
is
the
Greek
Theocracy
in
expressing
much
as
God
* Falsehood
physical.
the
Read Turner's
its
moral world being what corruption is in the picture of the death of the Python with
that clue to
meaning.
xx
had
appointed
EDITOR'S PREFACE.
that
the
Greeks should
know of
The
of
express
all
the
laws
human
states
government,
of
developed
in
the
first
highest
human
and
the
art.
These are
in
founded
of
on
industry
justice
the
at
dominion
jEacus
over
ant-made race
ygina, and
in
on
earth-born
sagacity
;
and
humanity
in chivalric
the
kingship of Cecrops
fulfilled
heroism
over the
the
forms of
art
evil
involved
and defended
statue,
by
skil fullest
and
art
whose
itself,
the
central
labour
of
that
to
has
been
appointed
by Fate
model
while,
in
remain
the
acknowledged
to
culmen
and
:
of
human
labour,
our
own days
race
their
scriptures,
the
Ionian
recorded
patience,
the
in
two
the
ideals
stories
of of
kingly passion
Achilles
and
and
Ulysses, (both
own
tutelar
the
ideal
of
legal
dis
cipline,*
Here, and
world to come.
The
EDITOR'S PREFACE.
Minos, whose daughter taught their hero the
of victory
;
xxi
way
and the
final
facts
yet discovered by
men
soul
future
life,
with
its
art
and
labour
in
To
the
life,
is
entrusted
delivery of
country,* and
to
the work
of their hands,
material immortality.
The
third
race,
of the
as
Isle
of
Shade,
gave
example of such
and
noble
their
life
was best
for uncultivated
simple
persons,
virtues
rendering such
of
to
untaught
life
by the
laws
of
endurance
and
the
silence
sanctified their
them
;
by
voluntary
authority
death
lawgiver
and
a
their
in
single king,
but in
power,
expressive
as
of
and
restraint
must
be
wise
lowliness
of
Laws,
wise
*.
will
all
later
conclusions of
human
on such matters.
all
Plato rightly
makes
depend on Marathon
in
expresses of Salamis,
to me,
in great
and of oarsmen
general, though,
seems
by the
University crews.
'
f
all
Isle of the
Dark-faced.'
Pelops
meaning of
its
myths
is
the
dream of Demeter
at the
fean of Tantalus.
EDITORS PREFACE.
estate
and
narrowness
sanctified
of
instruction
this
dual
power
in
being
by
the
the
fraternal
;
bond
proin
the
persons
in
its
of
Dioscuri
or
and
form,
in
longed,
consulting,
.of
consular
the
government
Rome,
which
is
Italy
Finally,
both
in
Sparta
in
and
Rome
the
religion
of
all
men
remains
uninformed
fulfilment
simplicity,
setting
example of the
patriotic
in
of
every domestic
of earthly love, of the
dark,
and and
yet
duty
for
the
the
sake
obedience
to
command
kind,
Demeter,
who
Having
fixed,
then,
clearly
in
our
minds,
the
has
been
written,
or
shown,
by these
three powers.
The
Pindar,
Oracular,
set
by the
the
to
down
was
thenceforward
and
form
the
entire
distin-
intellect of
man, as
EDITOR'S PREFACE.
xxiii
The
of the
general
Fates,
ideals
Furies,
all
and
Muses,
remain
in
commandant of
action
of
human
intellect
down
to the
equal
roof
vaults
with
Zechariah
and
;
Isaiah
on
the
of
the
Sistine
Chapel
and
Raphael,
of
the
same
chamber
of
the
Vatican,
so
wrote,
the
from
the
Secondly.
The Athenian,
or Constructive,
art,
Power
all
generations
in
Mr. Gladstone,
does not
common
scholars,
recognize
the
power
ol
Hesiod,
thinking the
Whereas
Homer
merely graces
;
the faith
splendid fiction
wanton
Creed of the Greeks, not daring to dream what they did not wholly
believe.
What
they
tell us,
is
and prevailed,
f
kingdoms of mind.
former statements on this subject,
Any
my
page 107,
vol.
iii.
xxiv
EDITORS PREFACE.
to,
From
of the
artist
the
meanest earthen
of
;
to
the
statue
ruler
is
Olympus, the
of the Greek
final
be
shaped
wisely
than
he
in
bids
and
the
Chris-
Angelico are
inflamed
by
and restrained by
or
his discretion.
Thirdly. before
The Demetrian,
the standards
Moral, Power
set
men
of manly self-command,
absolute
patriotic
self-sacrifice,
and
noblesse
life,
in
scorn
of pleasure, of wealth, of of
to
and of
in
for
the
sake
that
duty
late,
and
these
type
so
it
high,
in
degraded
Christendom,
has
begun
honour,
be inconceivable.
best saints
for
Even
in
her days of
the
pleasures
in
her
exchanged
of the world
an
equivalent,
joy.
and died
Spartan
the
hope of an eternal
stand
But
the
disci-
now why
earlier
important modifications.
honour given to
of Italy.
nut
classical
tradition
But
it
She
fell,
by reverence
the
infidelity
EDITOR'S PREFACE.
plined
it
xxv
his
life
without price.
classic
authority
of the
three
know
under
this
conclusive
Art and
life
Morals.
is
And
in
the
account
following
warrior,
of
that
domestic
given
the
pages
by
simple-minded
and,
in in
Athenian
sense
practical
philosopher,
the
the
strictest
of
the
light,
word,
poet,
who
most
especially the
power
domestic
'
religion,
or
in
as
we
habitually term
family
worship/
race
I
household
St.
of
"
:
the
imaginative
of
whom
that
Paul
all
said
Ye
are,
Athenians,
perceive
others,
in
things
the
ye
more
God." *
than
reverent
of
angels
of
worship,
beg
'
the
'
reader
to
be
'
sparing of his
angel,' in the sense of
* I translate
dalfjtuv
There
is
no need,
text,
no
less
of
his
St.
Paul's
kindness of
power of
argument.
xxvi
trust
all
EDITOR'S PREFACE.
i
in
the
comments of modern
which
have
born
I
historians
for
the
studies
religion
have
hitherto
noticed of
partly
Greek
been
either
by men
cerebral
;
cretinous,
and
without
the
organs
or else
was meant,
any
single religious
or Latins wrote, or so
much
of their sculpture.
To
When Horace
and
man
of upright conduct
;
stainless spirit
this,
needs no weapon
and that he
himself proved
the
profanest order
to be a pure to
poem
written
Lalage.
The next
*
verse,
as
very
grand
and
elevated
I use the
word 'Judaic'
we
ourselves only
know
EDITOR
sentiment
poetry,
;
PREFACE.
as
XXV11
beautiful
and
the
second,
very
written
with
A
the
(omitting of course
in
thought)
fact
;
per-
ceives that
Horace
is
stating
an actual
it
and
in
the entirely
his
religious
own
superior
knowledge,
on
the
self-deception
of
Horace, and
While only
reader imagines
to be
possible
that
he
may
did
himself
;
know no
and
more of
-discovers
acknowledges
his
own mind
it
also
admits
in
others
with the
still
more im-
Divine Being,
who
in
ages
made
the best
is
men
He
might
by
telling
them
xxviii
EDITOR'S PREFACE.
the vitally practical question instantly
Whereupon
follows
:
Is
it
man
upright and
wolf's
holy leads a
charmed
den
?
life ?
that the
path
his
and
the
lion's
shall
be safe to
angels
of
him
as
own
hearthside
that
lest
the
God
have
and that he
not
be
afraid
of the
flieth
by
night,
nor
of the
arrow that
by
day
Of
the arrow,
perhaps not,
Christian,
faith
as this
The
breast-plate of Providence,
may
that
Shoebury
"
!
Wherepon
assurance
the
door,
let
us vote again
;
our
thirty
millions
of
money
without
and so
troubling
keep
the
for
wolf from
God
His assistance.
life,
His
disagreeable condisoul,
tions of integrity of
and purity of
may
then,
It
it
is
is
not
repeat,
for
men
in
this
EDITOR'S PREFACE.
to
this
xxix
author
understand
subject,
a word
of any
classic
on
of
his
all,
Xenophon,
who
continually
unpretending
and
the
existence of spiritual
lost
powers,
regret.
is
does he
suppose
possible
to
gods
or
or
not not
Socrates
served
them
is
not, but in
what manner
Nevertheless,
it
was
fittest
the
Greek
still
the
days
the
of
Xenophon, retaining
of the
noblest
this
in
hold
on
minds
face
men,
stood
confusion
in
of
before the
scornful
populace,
led,
nearly every
mode
those
of thought,
by
rationalists corresponding to
now
vociferous
among
in
ourselves
the
and was
of a
pollution
made
xxx
gods
ridiculous,
EDITOR'S PREFACE.
faults
exemplary.
significance
the
history of Greece, he
life
must
laws of
hitherto
definable
force
among
races
inspired, or
informed,
by any
The
life
of
all
has been
like
that of
First,
between
in
its
stern edges
the
nation
also
is
wrapped
the
wars,
swaddling bands
the
of
of
steel.
This
first
time
the
of
Kings,
and
of
the
fiery
in
whole
being
the
people
in
knit
every serpent-
The second
its
era of the
lily
is
the springing of
buds,
hither
stem,
and
in
branching
hope.
into
and
thither,
rich
In like
strained
force
of a
the
life.
great
nascent
from
a
among
of
sword-leaves,
It
is
and
time
of
rises
into
fountain
the
colonizacentral
tion;
heart.
every
the
EDITOR'S PREFACE.
"
xxxi
After that the
last,
the ear.
first,
full
corn
full
"
?
Nay, but
and perhaps
the
flower.
And
if
these be
faithful in
and
true,
and
God be
ever
the
;
full
corn
if
remains,
immortal
immortals
ness
but
of
the
flower
and
to-morrow
cast into
the oven.
five
cities,
whose story
we have
reaches
the
to
to learn
for
to
the
at
death
the of
Codrus
for
for
Rome,
to
battle
Lake
Regillus
;
Florence,
the
death
Buondelmonte
on
for
Venice,
to
the
standard-planting
;
Byzantium
by Henry
Dandolo
Prince.
for
London,
Then
tion
;
for
each
comes
the
day of
Manifesta-
The
The Tyrian
Regulus.
and Giotto.
xxxil
EDITORS PREFACE.
Her towers on
the >Egean
Isles,
For Venice,
and Carpaccio.
For London,
Her western
each,
their
sailors,
and Chaucer.
And
then,
for
crowning work,
and
noblest son,
For Athens,
For Rome,
Virgil.
For Florence, The laws of commerce, and Dante. For Venice, For London,
The The
home
life,
and
Shakspeare.
And, of
all
these,
to seek
among
left
I
for years to
come.
map
as
may,*
so
far
as
it
is
needed
for
the
purposes of this
book.
The Athenian
with
the
links
race
is
native,
and
essentially,
far
Etruscan,
joined
I
earth-born.
How
or
by
what
know
work
trated piece
EDITOR'S PREFACE.
is
xxxiii
visibly
the
same
in
origin
in
entirely
folds
;
Dra-
conid,
is
Cecropian,
rolled
spiral
and
it
Draconian energy
in the
living
arts of
Europe.
kingly period of Attic power extends from
The
The myths
of
Athenian
life
partly shading
sasso.'
it.
'Io
fifth
Theseus,
from
;
Erechtheus,
destroys
is
the spirit
abolished,
patriot
for
of brutal
in
pleasure
human
sacrifice
his
of
*
all
future
heroism
kind
of
Leonidas,
Read
Critias,
and compare
its
meadows under
and read
both, if
you
can,
among
must
"And
they, the Gods, having thus divided the Earth for their pos-
way by which a
living thing
may
chiefly
be well bent, as
if
from
xxxiv
Curtius,
Grenville.
EDITORS PREFACE.
Arnold
of
Scmpach,
and
Sir
Richard
choked
its
inch-thick with
"
putrid
is,
dust,
proclaims
in
manner,
is
Patriotism
nationally,
what
selfish-
ness
individually."
at last
for this
faithful
power
Ion,
the Dorian
inspiration
and then
on
to
o-vinjinero*)
of
Athens
vision
the
East.
There and
life
Homer crowns
gods
:
their
in
of the
city,
world,
practical
its
while,
their
own
begins
for
them
under
king
of
visible
kings.
For
for
,/Eschylus,
first
historic
of
Athens,
as
the
easily
first
historic
king
date,
Rome,
take the
same
remembered
750.
the high deck directing
it
by the rudder
helmed,
b Liter,
all
mortal beings.
in
of
wisdom and of
both
all
received the
same
And
men
thus
out of the earth, put the order of state into their mind, whose names
indeed are
left
us
little."
Ion, 831.
EDITOR'S PREFACE.
Give two
the
xxxv
broadly,
to
hundred and
of
practical
fifty
years,
labour
discipline
under
these
kings,
beginning with
the
ninety years of
Draco,
(the
and consummated by
functions
rious
Pisistratus
and
Solon,
entirely
in
of
both
these
men
being
glo-
and
beneficial,
;
though
opposed
balance
fifth
to each other
and then
century.
Now
that
its
note
the
In
dramas
its
that
divide
and
close
;
century.
tenth
;
year,
last,
Marathon
the
in
twentieth, Salamis
in
its
Retreat of
of the fol-
the
Ten Thousand
and
in
the
first
And
ever.
I
of
Athens
is
fallen,
for
life.
Not power of
music, passing
art,
its
away
leaving no shape.
of Earth,
it
Thebes,
religious
the
to
it.
Theban
oracles
essentially
belong
The
the
Theban
Heracles,
adverse to
serpent, not
xxvi
>orn
EDITOR'S PREFACE.
of
it
:
strangling
it
in
his
cradle
fulfils
in
its
eality,
not
wrapt
at
by
it
in
gold,*
his infaults
spired
labour
triple
Lerna.
The
fates
and
Df the
nese
are
enough
by Plato
in
the
third
but
he could not
know
the
isthmus
Sparta.
no
less
than of the
vale
of
In
734,
Archias
of
the
Heracleidae
in
founds
Syracuse from
is
Corinth.
And
657,
Byzantium
Sicilian
side,
founded
from
Megara.
state
The
on
the of
whole
the
and
the
Magna
Graecian
one
Byzantine
empire
on
other,
virtually
spring
the
from
the
isthmus
the
Corinth.
Then,
learn
in
twelfth
in
century,
Sicily,
Normans
at
their
religion
*
the
Venetians
Byzantium.
:
Compare
two passages
"
Mtv
'
turbft
'
'
"
ratio
EDITOR'S PREFACE.
xxxvii
of
the
And
world,
spiral
for
ever,
in
the
temple
their
pillars
these
races
keep
;
sign.
The Ionian
from Erichthonius
Heracles
;
from
the
while
into
the
the
changing
of
Doric
ovolo
wicker
the
basket
leaf
the the
Canephora,
acanthus
and
instead
putting
of
earth
of
the
Erichthonian
spiral,
found
all
Christian
II.
architecture.
is
The
tomb of
porphyry
Frederick
of Sicily
of Corinthian
and gold.
Then
lastly.
At Nemea
the
Heracleid
power
itself
its
and
submits
Demeter.
archaic
throne
Italy.
The
swine,
sacred
to
;
Demeter, are
the
seen
through the
woods of Tiber
Demetrian
and the
Roman
homely
Empire.
earth-life,
extends
itself
into
the
German
Now
of
*
the
especial
interest
of the
Arcadian
life
Xenophon
Remember
in the
the
ar>d
word
Latin, as of the
Seed
hidden
ground.
ii.
322.)
xxxviii
EDITOR'S PREFACE.
its
reader, consists in
between
the
warrior
heroism
of
nascent
Greece,
in
pacified
Christendom
happiest days.
And
his
mind
the exact
time when
fantastic
and disordered
in
its
imagination
leaving only
in
had
been
chastised
faith
a firm trust in
venerated Gods
having
yet
degraded
into
nobles
of the
at
race
of
jEschylus,
scornful
mockers
the
Fear of
their Fathers'
And
it
temper
at
the exact
experience,
thought,
to
its
and
cruel
taught
warrior
peace,
that
pride
the
duty
could
and
lay
the
gladness
the
its
of
the
his
soldier
down
with
to
helmet
plume,
plough,
children
his
might
play
and
harness
chariot-horses
himself,
the
without
self-denials
ceasing,
from
or
the
knightly
for
of
the
his
order
yielding
moment
terrors,
to
lascivious
charms,
life
and
ignoble
must be corrupted
EDITOR'S PREFACE.
in those
xxxix
in
this
book now
in
your hands
precious
statements
in
complete
classic
and
clear
literature.
contains,
first,
and
on
explanation
the
merits
of
dependence
of
its
for
efficiency
;
and
faculties
possessor
;
definition
which
the
cannot
be
bettered
and
which
must
be
foundation
nations,
of
as
all
true
is
Political
Economy
among
Euclid
to
all
This
ideal
book
most perfect
government
of
kingly
given in
or
known
For
to
me, either
is
by poet
chief
philosopher.
Ulysses
is
merely
to
Shepherd,- his
kingdom
extended
too
small
:
exhibit
any form
of
discipline
St.
Louis
reign
is
abdicates
is
his
on
Henry
the
Fifth
and
has
scarcely
any idea of
orders
or
xi
EDITOR'S PREFACE.
of
authority.
objects
But
this
Cyrus of Persia,
commands a
fault-
human
And
best
this
ideal
of government
but,
;
is
yet written,
as
all
far
as
may be
it
judged,
the best
conceivable
in
its
advance on
can only
it
be by
filling
details,
or adapting
it
to local
accidents
the
form
of
cannot
be
changed,
and at unity
in
itself.
Nor
is
there
any
visible
can
in
be
his
set for
an
instant
It
beside
the
that
of
garden.
has
inherent
of
Achilles,
the
external
of the
refinement
of of
Louis
Jesse,
all
XIV.,
the
simplicity
household
Lycurgus.
EDITOR'S PREFACE.
xli
describing
in
sweet
detail
the
their
household
;
of
instruction,
dominion
is
secure
and of
in
laying up
stores
due
time
for
distribution
due measure.
this ideal of
cannot be changed
in
nor
can
it
be
amended,
but
detail,
addition
of
more
of
variously
applicable
and
enlargement
the range of the affections, by the Christian hope of their eternal duration.
with
and
truth
modesty of heart
add
its
gentle
qualities
which
in
to
its
proper
our
schools, because
in
prein
senting
rhetoric.
no
model of grace
style,
or force
It is
soldier
effort
and
country
relating
without
what he has
learned.
is
and
the
without
greater
pride what
he
us,
has
this
But
number of
manner
indeed
the
most
exemplary
xlii
EDITOR'S PREFACE.
of writing.
To
emulate
the
intricate strength
is
of
insolent,
men
of
ordinary
minds
but
any
sensible person
may
state
and
describe
what he
has
in
unpretending
will
Xenophon
impair
and
assuredly
in
waste
his
life,
or
its
usefulness,
at-
tempting to write
otherwise.
intentional
Nor
grace
the
is
it
without
the
art
that
author
boasts
universal facility
in
of attainment, should
be taught
homely words,
A
the
of
all
that
is
necessary
to his
When
after
returned to Oxford
years'
in
thirty
absence,
entirely
found
aim of
that,
University
for
education
changed
quiet
and
for
the
ancient
methods
of
study,
dis-
cipline
of
intellect,
study of which
the
less
terminal
or
more
there
had
been
in
substituted
hurried
to
courses
of
instruction
knowledge supposed
EDITOR'S PREFACE.
be
pecuniarily
profitable
xliii
stimulated
by
the
feverish
effect
frequency
of
to
examination,
certify
of
which
or
was
but
not
to
strength,
effort
discern
genius,
dis-
bribe
immature
with fortuitous
tinction.
From
this
field
I
of
injurious
toil,
and
with
of
disall
honourable
the
rivalry,
I
have
endeavoured,
over
influence
gifted to
set
could
obtain
any
the
:
more
and
thoughts
before
them
the
nobler
purpose
of
initiation
the sacred
Mother of
Knowledge and of
steady
service
and
of
their
country,
through
applause or silence.
trusted
me
so of
far
as
to
no
inconsiderable
in
portion
their
time,
and jeopardize
eminence
this
in
a measure
schools,
the
of
that
they
might
within
I
place
piece
noble
Greek
thought
will
the
reach
of
English
readers,
to
not,
believe,
regret
either
their faith
xliv
EDITOR'S PREFACE.
the
task,
Of
their
manner
I
in
which
not
they
have
fulfilled
have
scholarship
:
enough
to
speak
the
with
entire
decision
but,
having
revised
I
whole
that
with
the
them
English
sentence
by
is
sentence,
free
know
rendering
from
praiseworthy in
to
explicitness,
occasional
sacrifice
of facility
unselfish
and
exemplary as an
piece
of youthful
TRANSLATORS' PREFACE.
r
I
""HIS translation
at
the
in
who
explained
the
objects
forms a part.
In accord-
we have aimed
general
reader
at a rendering
rather
to
the
;
than
at
to
the
student of Greek
length
corrupt,
with the
difficulties
text sometimes
and
not
seldom
obscure, would
critical
have demanded
an edition distinctly
than
and
far
more elaborate
any which we
all
could
attempt.
We
have,
however, to
sideration,
in
the
translation
view on
at
all
which we
succeed
in
finally
decided.
Should
we
setting
xlvi
TRANSLATORS' PREFACE.
the
before
is
English
the
reader,
to
whom
of
the
Greek-
inaccessible,
shall
feel
simple
grace
the original,
we
the
ourselves
well
content
beauties,
to
To
praise
dialogue,
or
point
out
which
a
at
translation
can
never
do
full
justice,
seems
once
such
unnecessary and
interest,
presumptuous.
illustrative
work of
life
both as
of Greek
and
of the
philosophers
in
of
the
antiquity
on
present day,
any we could
The few
fore,
illustrative
criti-
cal
to the text
The
(Oxon.
edition
used
has been
that
of
Schneider
its
1813,)
text,
W.
W.
OXFORD, Easter Term,
1876.
G. C.
THE ECONOMIST
OF
XENOPHON.
PERSONS OF THE DIALOGUE
:
SOCRATES,
CRITOBULUS,
AND OTHERS WHO ARE MUTE AUDITORS.
ISCHOMACHUS.
THE ECONOMIST
OF
XENOPHO
CHAPTER
OF ECONOMY;
N.
I.
WHATEVER
THE MANAGEMENT OF PROPERTY, THAT IS IS OF USE TO A MAN, BUT IS OF NO VALUE TO SUCH AS ARE SLAVES TO THEIR PASSIONS.
I
XT OW
*
in
is
is,
* talk
about economy f
he,
this
medicine
said
Critobulus.
its
And might we
just
assign
function to economy, 2
?
as
we can
rate,
to each
said
of these arts
it
At any
* Socrates.
'
Critobulus,
seems that
Economy'
the
'
now
'
far
narrower word
of
than
oiKovouia,
which
means
whole
management
House
and
estate
similarly
olKov6/j.ot,
economist.
THE ECONOMIST.
his
[CHAP.
I.
own house
And
if,
asked
Socrates,
the
house of another
able, if
he
for another person what he can for himself, and so too would it be with the economist ?
Yes, Socrates,
think
so.
4
in
Is
it
possible,
art,
then,
said
this
his
own, to
who happens to have no property [of earn money by managing the house
just
of another,
it?
as
he
would
were
he
building
Undoubtedly
he earn, said
so
and no
if,
little
Critobulus,
after undertaking
management of
and
5
a house,
wealth
Do we mean
in
it
all
Critobulus,
possesses,
all
in
my
opinion
everything
is
man
part of
his house.
But do not some people possess enemies Doubtless and some of them many.
;
28.]
call
a man's
of his property
Indeed
a
it
if
man who
You know
should further
be paid
for so doing. *
we have
said
meant
all
his possessions.
yes,
By Heaven,
of course
I
Critobulus
we
is
laid
that
;
man
not
has that
as
good
but
count
possession
You
benefits
would, then,
call
him
Quite
so, said
he
call
loss,
suppose some
and
could
not
;
manage
is
it,
hurt himself
it?
the horse
Certainly not,
if
property
is
him.
In the same way, one cannot call a piece of land
a man's property,
if
he cultivates
it
so as to lose
thereby
No
no more
is
the
it
land
property
if,
instead
of supporting him,
*
The
text here
uncertain.
THE ECONOMIST.
Well, then,
if
[CHAP
I.
man
did not
know what
use to
make
No,
You,
seems,
count
as
property
only
what
is
useful to a
him
Just so.
10
Then
the
very same
things
are .property to a
man who knows how to use them, and not property to one who does not. For instance, a flute is but property to a man who can play on it fairly to one who is wholly unskilled in its use it is no
;
useless stones
would
be,
So
of a
it
is
clear
to
us
not
know how
he
sell
it.
to use
it,
is
not
So long
as he
keeps
it,
it
not property.
And
indeed, Socrates,
we
shall
we
thing
sell
that
benefits
is
him.
If
the
man
it
does
of
rib
not
use
;
the
if
flute, it
is
but
j
he
sell
it,
becomes property.
answered, Yes,
if
To
to
sell
this Socrates
it.
he
know how
it
it
But
if 'he,
again, were to
to use
sell
it,
to a
not
know how
would
15-1
\\HAT
IS
PROPERTY.
you
even
say.
Your words,
Socrates,
seem
to
unless a
man knew
a
how
me
that
man's
property
is
Suppose a man
were to make
mistress,
by whose influence
his
household-worse
how
could
we
?
benefit to
him
We
those
could not,
we
that
are to
drives
count
as property
henbane,
eat
it.
the
herb
mad
also
who
We
money
in the
14
hands
who does
what
not
know how
to
if
?
use
it.
But
shall
we say
they^lre,
man knows
Critobulus
"^
;
how
to use
them
to his
advantage
property,
Why
are
truly
they are
said
are, if
only they
more
Following
man who
Yes,
I
that out, enemies are property to a 15 can gain benefit from them ?
so.
think
Then
know how
?
to
own advantage
THE
Most decidedly
True,
so.
F.<
N<
'MIST.
<HAP.
I.
Critobulus,
said
he
for
war,
you
to
see,
may
only.
1
bring
increase
to
every one,
not
kings
Well,
Socrates,
so
said
far
our
decision
is
satisfactory,
Critobulus.
But
what are
we
to
say when we see men endowed with knowledge, and means of adding to their position if they will
but exert themselves, quite careless of
thus
this,
so that
we
?
see that
their
knowledge
is
of no use to
them
is
1
What can we
them neither property nor possession But tell me, Critobulus, said Socrates
to
;
is
it
of
slaves that
you would say this ? but I meet with many Surely not, said he men who are skilled in the arts of war and of peace,
;
who
1
make
this reason,
think,
no masters.
say that
And
yet,
said
Socrates,
how can we
they have no masters, if, spite of all their desire to be happy, and eagerness to do what will be to
their good,
all
prevented
from
so
And
*9
pray,
?
said
Critobulus,
who
are
these
in-
visible rulers
By Heaven,
visible,
said
Socrates,
;
they
are
not
fail
in-
nor do you
to
23-]
PASSIONS.
that
see
rulers,
if,
is,
you count as evil, sloth, effeminacy, and carelessness. And moreover there are others, deceiving mistresses, 20
who pretend
gambling,
to
be
queens
of
pleasure,
such as
of
and
profitless
assemblings
men
they
together, until, as
whom
them,
pleasures glossing
getting
the
mastery
is
over
and
right
and
useful.
there
are
others
exertion,
to
also 2
whom
these
do
not
prevent
from
but
exert
who, on
the
yet they
too waste
in
their
substance and
involve
themselves
difficulties.
That
Socrates,
is
because
slaves
they
too
are
slaves,
said
22
of
mistresses
;
entirely
cruel,
of
luxury,
foolish
lust,
and drunkenness
ruinous
ambition,
as
or
else
of
some
and
its
which
as
it
so
harshly
rules
in
it
subjects,
that
long
sees
them
the prime of
life,
compels
them
to
the results
their
of their
desires. old,
But
no
sooner does
it
see
it
and so
a miserable
to
ever
turns
look for
enslave.
But
against
these
mistresses,
23
THE ECONOMIST.
we must
fight
[CHAP.
23-
I.
Critobulus,
for
freedom as
if
ranged
Earthly
to enslave us.
enemies, however,
often
ere
and noble, and have often by their control taught those whom they have enslaved to be better,
and
have
so
in
made
their life
future.
Not
are
mistresses
such
While
torment
the
they
the of
power,
the
they
never
cease
to
households,
bodies,
aye,
and
souls
men.
CHAP.
II.
OF RICHES.
CHAPTER
OF
II.
THAT WHICH BRINGS WITH BUT THAT OF THE PROVIDENT WHERE SUCH IS TO BE AND THRIFTY ECONOMIST LEARNED.
NOT
TOIL,
/^RITOBULUS
then
continued
something
told
in
^^
such
this
way
me
;
about
but
I
as
these
is,
think,
I
quite
that
sufficient
I
on examining myself,
consider a
fair
find
have what
if
you
mis-
would
I
advise
me how
call
to
increase
find
my
position,
that
these
tresses, as
them, prevent
all
me
from following
give
your
advice.
With
assurance, then,
can.
me
Or do you charge
?
that
we have no need
^yicpaTiJj,
of further wealth
* Gk.
vii.
on the
full
meaning of which,
ofoj
/jirjStv
9,
6,):
'8 ft ov4j
v/das,
ybp fyKparr^
Kal
Kal 6
irapa.
rbv
iroteTi>
v* ?x w "
^v
rotoOroj ofo*
/j.i)
tfdrOai jrapA
rbi>
\&yov,
5"
oToi tfdeffOai
dXXA
/XTJ
aytffOai,' i.e.,
man
the
feel
self-controlled feels
but
is
10
2
If
it
THE ECONOMIST.
is
[CHAP.
II.
of
me
that
you
are
I
speaking,
said
Socrates,
of further wealth
the
contrary,
am
I
rich
I
enough.
consider
pity
Critobulus,
and,
times.
by Heaven,
this
heartily
you
a
some-
To
Critobulus
Socrates,
answered
said
he,
with
laugh
By Heaven,
think,
I
said
Socrates, that
found a good
purchaser,
and
might quite easily get for my house * But I am perfectly sure minae. that yours would fetch more than a hundred times
all
five
as
much
as that
And
that
pity
I
yet,
while
you
have
for
no
me
do,
my
poverty?
for
I
said he,
have
enough
to
satisfy
all
my
wants.
living,
I
and the
such that
do not think
much
for it
What
5
I I '
said
Critobulus.
that
in
mean,
see
Socrates,
to
the
first
place
you
a
compelled
offer
to
up
is.
many
About /20,
yf.
27-]
RICH.
great sacrifices
doing, both
if you were remiss in so and men would, I think, put gods And again, you have with you no longer. up in great to entertain many strangers, and that
indeed,
state
while, besides
this,
you
must
either
feast
else
I
fellow-citizens, or
of supporters.
the
Nor
is
this
all.
know
duties
for
its
how
of no
State
already
imposes
to
on
you
little
importance,
breed
horses
service,
to
pay
a
the expenses of
a chorus, a foreign
to
superintend
the gymnasia,
if
or
to be
out,
I
consul.
And
in
war break
am
well
will
demand
the
large
out
so
expenses,
even
if
you
will
them
no light burden.
in
And
you
should 7
be deficient
would,
I
any of
sure,
the
am
punish
they
caught
property.
consider
to
yourself
and
thus
give
yourself up
were
childish
special
subscriptions
demanded
of
the
wealthy
State
purposes.
Xdrovpyicu,
and
of them the rp^papxia. was specially important. a 'trierarch' would have to equip a v ssel. and
In time of war
not unfrequently
in
command
it
in
person.
the
preceding sentence.
12
pursuits, as
if
THE ECONOMIST.
there were no
[CHAP.
II.
harm
fear
in
them.
And
you
fall
?
therefore
pity
you,
and
for
you
lest
should
into
suffer
some
desperate
disaster,
and
extreme
poverty.
I
But
what
is
my
I
case
You know
as well as
in
want,
who would
me
that
their
each
I
little,
overwhelm
me
with
plenty
But your
friends,
though
means
9
be
What you
not dispute.
Critobulus,
for
But
it
is
you to
pitiable
my
To
guardian, lest
do become
indeed.
this
Socrates
answered
it
thus
Do
you not
you,
rich,
who a
laughed
little
at
me
for not
till
and
times
made me
as
confess
as
I,
that
hundred
be your
much
should
now
me
and
IO
is
truly a beggar
he
for
see
that
there
13-
13-1
is
man
keep a surplus and then I expect that who does this on small means, would on a
Do
not
you
remember
*
that
in
our
let
conversa-
I I
me open
land,
my
a
mouth,
you
that
neither horses,
else,
were property to
man who
did not
know how
of
to use
;
them
Such,
could
however,
are
sources
I
income
and
how
should
I
know how
yet
to use
any of
when
?
never
was possessed of
a
one of them
that
even
man
who
his
knowledge of economy. What, then, should hinder you from having some ?
Just
what hinders, of
the flute
own,
nor
this
I
other
is
people's
lent
them
to to
learn
on.
And
For
it
the
way
I
with
me
as
economy. 13
to learn
my own
put
my
you
would
now
and
in
yours.
You
they
know men
learn
their
I '
often
first
spoil
the harps
;
on
the
which
lessons
to
8.
same way,
should
undertake
Chapter
I.,
learn
f Chapter
4.
14
estate to practise
THE ECONOMIST.
on,
I
[CHAP.
II.
should
no doubt seriously
damage
4
it.
You
are
trying
to
very
hard,
Socrates,
replied
Critobulus,
avoid
giving
me any
business
help
towards
greater
managing
care.
e
my
necessary
with
No,
gladly
indeed,
tell
replied
I
Socrates
can.
for
will
most
whatever
were to come to
I
me
had
none, you
would
not,
think,
blame
it
;
me
or
for directing
you
to where
to
again,
if
you
came
me
water,
and
had
you to where you could get it, and if you would not blame me for this either wished to learn music of me, and I pointed you
none,
but
took
out to you
than
men who were at once better musicians myself, and who would thank you if you
you
find
any
blaming me
None
g
I will,
you
to far greater
me
and
confess that
has interested
of their
feel
me
7
to observe
who
in
the city
I
know most
several occupations.
prised,
For
sur-
when
the
same
pursuits,
13
18.]
15
this
very rich
and
was
So
and found
it
all
very natural.
their
that
those
losers
;
who managed
whilst,
affairs
were
application
made
as
observed,
at
once prompter,
if I
easier,
and
more
profitable.
And
will,
you
will
think, (unless
Heaven be against
shrewd
man
of business.
THE ECONOMIST.
[CHAP.
III.
CHAPTER
III.
OF THE VIRTUES AND RESULTS OF ECONOMY ABROAD AND AT HOME; AND THE SHARE OF THE WIFE THEREIN.
hearing
Socrates,
this,
I
Critobulus
continued
Now,
will
not
let
have shown
me what you
say
if
men spend
such
as
money
in
building useless
Would
That
2
should, said
if
I
?
Critobulus.
And
what,
consequence of
this
plenty of goods
and
when they want them nor even, indeed, do they know if they have them safe, thereby causing much annoyance both
use,
;
to
themselves
and
their
servants
whilst
others,
5.]
I/
though possessing much less than they, have every necessary at hand to make use of, when they want
it.
Is not this,
Socrates,
it,
that 3
at
its
the
former
throw everything
the
latter
down
anywhere
in
random,
place
?
while
have
everything
Exactly
so, said
Socrates
well-arranged
in
not in the
first
suppose
this
that
you
are
telling
me, said
is another point in economy. what would you say, said Socrates, if I 4 Again, were to show you, at one place slaves, who are, one might say, all in bonds, constantly running
Critobulus,
away
their
and elsewhere
others,
their
the
chain, willingly
masters
work and staying with doing Would you not think that I was
this
showing you
in
economy
Yes,
by Heaven, exclaimed
result.
if
Critobulus,
very
remarkable
And what
that
their
to
them, and
they
And, consequently, of a
like soil,
and with
like opportunities.
THE ECONOMIST.
[CHAP.
III.
That
is
very
remarkable
result
also,
said
but perhaps the losers spend money on what is necessary, but also on what not only does harm to house and master alike.
Critobulus
;
am
farming, have no
agriculture.
money
to
And
asked
I
will
I
for
am
them.
Yes, by Heaven,
7
s*aid
he
will
what you
a
can
learn.
Now
know
that to
you
sometimes
rise
very early,
;
distance to
to
get there
and
you do
you.
you
can
persuade
this
me
I
to
go with
to
But to a task
like
you never
summoned me.
you somewhat ridiculous
to
yourself,
?
And
8
so
now
seem
By Heaven,
But what
of
horses,
if
I
far
more so
said
he.
need
n.]
19
come
Why,
rich
see such
;
men
I
and poor
but
am
of the rich
men
for that.
No,
to
in
a play
and you
go,
think,
the
find
is
:
intention of
pleasure
for
and
ear.
And
this,
perhaps,
at being a poet
do
you
think you
little
in
not looking to
some
when the
sell
?
same horses
are
good
to use
and profitable to
have
My
in
dear
?
Socrates,
would you
me
break 10
horses
Of
buy
I
them up
as labourers.
men
But
I
there are
certain
profitable,
can show
you men who so treat the wives they have married, as to find in them fellow-workers in increasing their
position, whilst others find
ruin.
them a
special source of
And
1 1
20
11
IE
ECONOMIST.
diseased,
;
[<
HAH.
III.
When
is
sheep
said
is
we
generally blame
the shepherd,
vicious,
Socrates
and when
horse
we
do
groom.
But
as
regards a wife,
to
after
husband
she
is
if,
right,
she
still
wrong, then
;
perhaps
never
but
noble,
1
he
takes
that
said
her
ignorant
service,
?
is
it
not
2 with
him
But come,
here
;
Critobulus,
tell
we
;
are
is
all
friends
so
there
any one
whom
No
Is
there any
?
one
with
whom you
have fewer
discussions
Few,
1
if
You
any
little ?
or at
rate
Quite
so.
it
Well, then,
if
would be much
to speak
more wonderful
act,
she did
know how
and
than
if
she
failed
1
therein.
good
Did
their
Well, there
it
and
II
16.]
A WIFE'S DUTIES.
I
21
more,
will
introduce you
to
to Aspasia,*
all
who
will
know how
far better
show you
I.
about
such
things
than
But, in
my
opinion, a wife
who
their
matters well,
much
influence
as
her husband
it
on
prosperity.
For, as a rule,
in
is
the
money
that
of the
family,
regulates
the
in
spending
of
it.
And
well
ill
whilst
houses
which
these
matters
are
managed
I
increase,
those in which
prosperity.
they are
managed
think that
decrease in
And
men
you
moreover,
can point
the other
to
out to you
sciences,
if
of remarkable power in
al!
consider
it
worth
your while
know them.
*
in
who
lived at
Athens
is
said, the
greatest influence
Remarkable
to
at
wisdom, she
attracted
her house
and
author,
artist
and
philosopher alike.
Her
teaching fascinating,
and novel, no
doubt, as well,
it
won high
Being a foreigner,
was against the law for any Athenian citizen to marry her ; to Pericles, however, whose own wife did not make him happy, she
him was
wards specially legitimated by the Athenian people. we know but little of Aspasia it may, however, be
:
Unfortunately,
fairly
questioned
we
by many
critics,
who
by the standard
22
Till.
MNOMIST.
[(MAP. IV.
CHAPTER
J
IV.
THAT THE TRUE GENTLEMAN SHOULD PRACTISE NO MEBUT RATHER AGRICULTURE AND CHANICAL ARTS WAR, AFTER THE EXAMPLE OF THE KINGS OF PERSIA,
AND OF CYRUS.
1
T3UT
\vhy need you show me them all, Socrates ? ^^^ said Critobulus for neither do we want to get
:
men who
can one
arts
are
fair
hands at
all
man become an
adept
No
those
which are thought the noblest, and which would be most suitable for me to engage in, are what I
would have you show me, together with those who and in this, as far as you can, let practise them
;
me
2
Well
Critobulus
exclaimed Socrates
for
we
call
mechanical *
have
and with
justice.
For
'Mechanical,' /3avai'<m-6s.
In a wider sense,
such as Socrates
goes on to define ; namely, the arts which deprive the artizan of his fair measure of exercUe, ->un-,hinc, and fresh air.
5.]
OF MECHANICAL ARTS.
overseers,
in
23
and
that
they compel
in
them
to
be
all
seated
and
indoors,
fire.
and
some
cases
also
And when
also
the
the
mind
the
let
becomes
arts,
weaker.
And
not
mechanical
they
are 3
called, will
men
unite
friends
and
State, so
that
men engaged
them
to be both
And
there are
States,
allowed
to
engage
in
mechanical
arts.
But
in
what kind of
?
arts
would
you have us 4
engage, Socrates
Ought
imitate
we
to
be
of
ashamed,
Persia
?
said
Socrates,
he,
to
the
King
For
art
they say,
to
considers
agriculture
and and
the
of war
be
among
tions
;
the
noblest
interests
most
essential
in
occupaboth
of
and
himself
heartily
them.
At
this
Critobulus
said,
And do you
believe, 5
King of
?
of interest in agriculture
If
we
look
at
it
in
this 'light,
Critobulus,
if
said
Socrates,
we may perhaps
the
interest
*
learn
he
does,
in
and
what
is
he
takes.
slaves might.
For
matters
Though
24
THE ECONOMIST.
[CHAP. IV.
interest, inasall
much
as he has
\\lio
the
nation^
pay him
many
and
targeteers, so that he
in his forts.
And
officer
for
by an
other
the
his
purpose, yet
mercenaries
all
and
forces
together,
except
the
forts, at
fixed time,
when
7 spect those
finds
who
due
are at a distance.
field-officers,
And
and
men,
where he
satraps,
garrison-officers,
with
their
complements
and
of
and
no-
honours
finds
presents
of
great value
their
but
where he
governors neglecting
officers
he
punishes
them
severely, taking
away others.* So
that in
*
May we
Matt
xxv.
28.
5-io-J
PERSIA.
25
8
And
besides
in
this,
of his dominion
it
;
examine
trust.
And where
the
trees
with
and
the
gifts,
best
suited
territory,
there
he
adds
to
governor's
sets
and, adorning
him with
him on
high.
through hard
he
punishes
the
governors,
taking
to
away
their
governorships
it
others.
this
Does
not seem
you
that in
doing
he shows
an equal interest in the land being well worked by its inhabitants, and well guarded by its garrisons ?
And
he has also
officers
commissioned
;
for either
purpose,
for
till
some are
set
who
the ground,
are.
and
from
them
the
collect
tribute,
whilst others
set over
officer
garrisons
garrison
is
under
arms.
in
And
if
the 10
of a
backward
protecting the
country, the
and over-
him
that
the
people
cannot work
if
for
tection.
But
the officer
is
says
to
him, "There
it;"
and
26
yet
THE ECONOMIST.
he
can only
little
[CHAP. IV.
answer by showing
tilled,
land
little
inhabited and
i
i
then
this.
ill
For as a
who
cultivate the
ground
nor are able to pay their tribute. But where a satrap is appointed, both these duties fall under his charge.
garrisons,
1
If the
King
really does
this,
Socrates, answered
less
Critobulus, he
pays,
think,
no
attention to
And more
the
especial
than
this,
continued
in
Socrates, at
visits,
all
or
he takes
care
'
that
there
shall
be
gardens
everything
naturally.
which
they
call
paradises,'
filled
with
there
good
and
it
beautiful
in
that
grows
And
by the
he
is
leisure,
prevented
from
doing
so
time of year.
14
By Heaven,
spends
his
Socrates,
said
Critobulus,
if
time
there
himself,
these
'paradises'
must of course be as well kept as possible, and planted out with trees, and every other goodly
thing native to the place.
15
It
is
said
too
Socrates,
that
who have
distinguished
themselves
in war,
because however
much ground
lo-ig.]
2/
it
is
to
defend
And
men
could
were
tell
men
us,
to
till
the ground.
And
who
too
16
once, too,
they
Cyrus,
time,
who was
said
gifts,
the most
famous
were
prince
of
his
to
those
called
in
up
a
to
fair
;
receive
that
gifts
he
might put
once
claim
to
have
awarded
him on both
in
scores
inasmuch as he excelled at
estate,
keeping
up an
and
in
defending
Critobulus,
in
it
in
saying
this,
I/
prided
himself
no
less
making an estate
pro-
Ay
and,
lived,
continued
a
Socrates, he
think,
have
made
most
excellent ruler.
are
given of
And amongst all the proofs that this, we may note what happened
to fight against his brother for
when he
set forth
the throne.
From
Cyrus,
it
is
said,
not a
man
a 19
King many
think that
And
proved by his men him willingly, and by their standing by following him in time of danger. So was it with Cyrus
is
commander's worth
well
28
THE ECONOMIST.
[CHAP. IV.
Ariaeus,
who happened
It is said, too,
to be in
command
of the
that
left
20 wing.
of this
same Cyrus,
when
Lysander came to him with presents from the allies, he not only treated him with much kindness, but
further
(as
in
he met
2
1
Lysander himself once told a stranger Megara) showed him over his paradise
' '
at
Sardis.
And
trees
as
Lysander wondered
therein with
at
the
beautiful
planted
perfect
sym-
metry, and
and at
a sweet
the fairness of
many
the
Much
this,
I
as
feel
wonder, Cyrus, at
far
beauty
for
of
all
greater
admiration
the
man who measured it out and arranged it all. At these words Cyrus was much pleased, and said, 22 Well, then, Lysander, it was I who measured it
all
it
nay,
some of
these trees,
he added,
23
What, Cyrus, said Lysander, as he looked at him, and saw the splendid raiment that he had
on, and smelt the perfume of
it
;
own hands
24
Does
it
said
Cyrus;
why
19
24-]
A PRINCELY EXAMPLE.
I
29
I
swear to
am
in
good health
having
first
never
it
sit
down
the
to
dinner without
earned
in in
sweat of
my
brow,
by
exercising myself
of
some object of
my
said,
ambition.
At
for
think,
Cyrus,
that you
happy,
30
THE ECONOMIST.
[CHAP.
CHAPTER
c ~
'
V.
<
OF THE VIRTUES OF AGRICULTURE AND THE PRAISE OF IT. OF THE NECESSITY OF PRAYER IN ALL UNDERTAKINGS.
continued
"\JOW, *
that
tell
you
this,
I
Critobulus,
Socrates, because
even
the
greatest
For we see
find
it
those
who make
it
their
care
to
be
wealth
it
whilst
to
it
exercises the
body, so
strengthening
2
do
all
it
that a free
is
For
vate
in
it
the
first
place
to
and of enjoyment as
for
altars
as
their
own
persons,
see.
it
these
is
very
sweet to smell
food
too,
it
and to
And
the
there
much
of
some of which
rears,
produces, some
art
which
cattle
inasmuch
the
as
of tending
agriculture.
for
comes
thus
into
province
sufficient,
of
And
have
men
both
giving
16.]
31
that
is
its
own
uses.
abundance of good
ungrudgingly,*
effeminate to
it
who
reap
And
it
those
to
whom
these
it
it
their
own
hands,
makes
the
field
very manly, by
rousing
him
to
journey
up and
early,
fro.
and
compelling
again,
if
him
any
to
And,
state
in
one
it
the cavalry,
then
;
agriculture
or
if in
The
the
land
also
it
helps
to
increase an interest
hunting, since
both prodogs,
vides
also
*
is
easy
means
for
keeping
of
and
to
of the
:
chase.
And
Virgil
more
perfect than
d<0<Ws
"
si
bona
norint,
arm is,
Fundit
humo
Georgic
f Compare Milton, Comus,
lines
ii.,
458560.
778
782
"
Impostor
As
if
do not charge most innocent Nature, she would her children should be riotous
!
!
With her abundance she, good cateress, Means her provisions only for the good."
32
both the horses
THE ECONOMIST.
[<
HAP. V.
and dogs that owe their maintenance to farming, farming too owes much in
return
:
to his labour,
late
;
and
cattle
to
defending
wild
in
the
crops
and
from
ravages of
safe.
beasts,
and
And
the
some meato
too
the
land
prompts
arms,
agriculturist
defend his
its
own with
leaves
art
fruits,
it
them
8 Again,
what
more
than
agriculture
makes
men better able to run and throy, and leap ? What art gives greater rewards to those who engage in it ? What art has a sweeter welcome
for those occupied
in
it,
and
o,
take
all
that
they would
What
art,
?
too,
And
where
in the winter-time
Where
in
in
summer
is
it
the
meadows or by some
?
o shaded stream
What
loved of
for
first-fruits,
What more
children,
it
to wife,
more longed
?
by
to friends
is
any free-minded
16.]
33_
aught
more joy
to
him
than
is
some country
or
that
more
life,
means of
of
it.
And,
further, to those
who can
it
learn
it,
ever awards
it
highest prizes
those
who
serve
in
best.
And
if
then those
who
13
are engaged
agriculture,
army,
still
their
education has
body
are
and
thus,
if
Heaven
prevent
who
work, and
often,
thence
in
and
indeed,
time of war
it
is
safer
to seek
a livelihood with
of
arms
than
with
too,
the
implements
the
field.
Agriculture,
for just
men must
join tothen.
1
gether,
so
must they
in
agriculture.
He,
that would be a
zealous to work,
good farmer must procure labourers and ready to obey and so, too,
;
must he who
is
leading his
men
arc
his
against an
rewarding those
be,
who
those
punishing farmer
who
disorderly.
And
no
less
16
must
than
encourage
labourers,
his
constantly
does a general
soldiers.
3
For
34
slaves
free
THE ECONOMIST.
have no
;
[CHAP. V.
less
need of
fair
men
nay,
rather
more need,
so
It
they
17
may
once
willingly remain
said,
was
and
finely too,
was the
For
are
the other
arts.
prospers,
too
strong
there
but
wherever
are
the
must
utterly
lie
barren,
they
wellnigh
land.
being
quenched
by sea and
1
by
On
that
hearing
this,
Critobulus said,
is
think, Socrates,
entirely right
But remember
is
beyond our
drought
other causes,
foresight
For sometimes
rain,
hail
and
often
frost,
and
violent
blight,
and
done
kill
or a pestilence
may
chance
to
come, and
19
To which
much
think,
Nay,
I
is
thought
lord
knew
that
Heaven
as
I
of agriculture as
of war.
And
in
war,
you
forth
see
men
propitiating
Heaven before
and
in-
setting
on
any warlike
avoid.
enterprise,
quiring
And
well,
in
agriculture
less necessity
to win the
favour
of
Heaven
For know
prayer
this
he added, that
good men
offer
16-20.]
35
yes,
duce
about
*
all
Zrjp&v /tapirwv."
Literally,
fruits,"
for example,
36
THE ECONOMIST.
'
[CHAP. VI.
CHAPTER
VI.
OK NIK RECAPITULATION OF PRECEDING CONCLUSIONS. TRUE GENTLEMAN, AND HOW SOCRATES FOUND SUCH AN ONE.
1
"\
yl
7ELL,
Socrates,
all
said
say,
he,
in
heartily
ap-
prove of
every
to
you
and
bidding us strive
the
to
begin
undertaking
us,
with
favour
of
is
Heaven
lord
aid
that
because
Heaven
no
less of
of war.
This
we
will
make every
from
effort
to
do.
But
off
now do you
telling
continue
me
about
economy,
it
my
told
benefit,
me
I
so
think
I
did
how
2
ought
What
going
first
once
more
over
all
the
points
if
we have
possible,
we may
still
we proceed
?
to
what remains,
agree with
each other
3
shall
be very glad
and
1-7. ]
RECAPITULATION.
as
37
partners
in
just
where
are
money
at
is
concerned
off
be,
business
glad
both,
finish
finishing
shall
their
if
accounts
talking
agreeably to
together
so
off
we
in
we
our
conversation
without
any disagreement
Well,
then,
arising.
said
Socrates,
we
economy was
this
the
it
name
of some
science, as
man
all
to
add
to his resources
;
and
his resources
said,
were were
his possessions
and possessions, we
a
everything
that
;
benefited
man
for
the
maintenance of
life
which
benefited
and we found that the things him were all such as he knew
decided, however, that
it
how
to use.
We
in
was im-
governments
ical arts, as
And we
if
said
was,
when an
enemy invaded the country, one were to separate the husbandmen from the artizans, and then put
the question to each class, "Will you defend your
fields
For
at this,
we
for
thought, those
who
tilled
land would
vote
defending thei
Chapter
I..
country,
I,
references, see
5,
7,
Chapter IV.,
sqq.
38
whilst
in
THE ECONOMIST.
the artizans would
prefer
[CHAP. VI.
not to
fight,
but
sit
would
rather
still,
without
trouble
and
without
danger.*
We
gentleman | was the finest occupation and science agriculture 9 of all those by which men gain a living. For we came to the conclusion that this occupation was
the easiest to learn and the most pleasant to
went on
be
occupied
the
in,
and that
it,
more than
whilst
all
it
others,
made
the
body
full
fine
and
strong,
allowed
mind
leisure to
for
both friend
loand country. We decided also that agriculture in some degree was an incentive to bravery, in that
it
life,
and
that, too,
but also
in
it.
Wherefore
that
manner of
noticed,
which
governments held
highest
there
is
there-
"The
true
(
gentleman."
Ka\6t
icdyaffbi,
as subsequently
mind
'
and body. The translation of them by the word gentleman been adopted as likely to impress itself on English readers. In
sense they are used by Plato (Republic,
viii.
ha,-;
this
569 A)
16
;
whilst Aristotle
3).
iv.
3,
x.
9,
It is dis-
is
ot
Plutarch (Pcricl.,
158 B)
"ot> 7d/
Ka\oin
14-]
39
monwealth with the best and most loyal citizens. To which Critobulus I think, Socrates, that
:
am
is
life
sufficiently persuaded that the husbandman's But the noblest, the best, and the sweetest.
it
you said that you understood how husbandmen manage to get from
an
unstinted
others
is
that
some
their
husbandry
while
work so that
husbandry
about both
I
is
no source
of profit to them.
I
is
And
these would
may do what
is
to
my
harm.
Socrates,
1
What
to
I
say you
Critobulus,
said
my
once
telling
fell
how
in
to
me
the
beyond
all
'
doubt
one
'
those
to
whom
name
cable
I
?
of
gentleman
was
should
;
very
for
I
much
like
to
hear
it,
said
Critobulus
name.
I
will
tell
how
in
came
to see him.
For as to those
skilful
all
carpentry,
else
of the
little
with
their
works popularly
consider
those 14
esteemed
But
in
order
to
40
THE ECONOMIST.
bore the
majestic
[CHAI-. VI.
i4-7-
who
name
of
'
gentleman,' and
it,
to see
I
I
what claim
particularly
their
was
anxious to
in
'
with
some
'
one of them.
gentleman
would address
some
this
6 combined.
Yet
so.
determined
up looking at beauty, and to some one who had the name of gentleman.'
to
give
'
17 So when
approved gentleman by men and women, strangers and fellow-citizens alike, I determined to try and
meet him.
4!
CHAPTER
VIL
HOW SOCRATES FELL IN WITH ISCHOMACHUS, WHO TOLD HIM OF HOW HE TAUGHT HIS WIFE HER DUTIES, AND
RECOUNTED HIS FIRST TALK WITH HER; OF THE DIVINE ORDERING OF THE WORLD, PARTICULARLY AS REGARDS MAN AND WIFE; AND OF THE INCREASING HONOUR IN WHICH THE GOOD WIFE IS HELD.
day, then,
I
saw him
sitting in
the porch
of Zeus
he seemed at
That giveth us Freedom ;" and as leisure, I went up to him, and sitting
"
me down
beside him,
Why, Ischomachus,
said
;
I,
you are generally anything but an idle man why are you sitting here ? For I almost always
see you busying yourself in
rate
something, or at any
all
seen
me
I
doing
so
now, 2
to
Ischomachus, had
not agreed
some
said
friends.
I,
you have nothing of this kind to do, where do you spend your For I am very anxious to time, and what do you ? learn of you what it may be that you do that
And,
pray,
when
42
they
call
'
THE ECONOMIST.
'
[CHAP.
VIL
you
;
gentleman
a stay-at-home
3
"
At
this
my
'
what do you do that they call you gentleman ? I do not know, and I think he liked the notion.
said to
he,
"
whether
you of
me
it
call
they come to
theatre,*
is
me
not
the
gentleman
whom
they
ask
for,
my
father's
name.
In
I
answer
certainly
to
your
question,
Socrates, he added,
am
anything but
I
a stay-at-home
wife
is
indeed,
why
all
should
be,
for
my
able
?
to
arrange
household
matters
without help
Yes,
Ischomachus, said
I
I,
and here
is
another
thing that
you.
Did you teach your wife her duties yourself, or had she full knowledge of them when you took her away from her father and mother ?
Was
have
it
likely,
such
knowledge
when
took
her
away,
came
to
me
the
and
that
after
living
under
see,
it
most and
watchful
as
care,
she
?
might
Surely
last
hear,
say
little
as
6 possible
*
This
was
called x<V>Ty'-
6,
and
note.
2io.]
43
you
turn
me
to
find
in
her one
;
who
one
could
into
garment
and
whose
how
to set her
far
handmaidens
their
spindles
For as
to
as
concerned the
:
passions, she
think, of the
came
me
well trained
for
which
is,
utmost importance
But
in
other matters,
Ischomachus, said
tell
fit
her duties
said
No,
first
I
by Heaven,
offered
Ischomachus,
no
I
For
might
us.
sacrifice
Well,
sacrifice
in
this
Yes,
to
at
the
time
do her duty showing very clearly that she would not disregard anything taught her.
Nay, but by Heaven, Ischomachus, said me, I beg of you, what you first set
teaching
her.
I,
tell
about
For you
had
tell
far
rather
tale
hear this of
of grandest
me any
Why,
had
at
fairly
in
Socrates,
last
replied
Ischomachus,
when
10
'got her
in hand,'*
subjection
I
to
together,
put
her
;
something
thus
* irtOafffttTo
44
Tell
THE ECONOMIST.
me,
I
[<
HAF VII.
good wife, why, think you, did marry you, and why did your parents give you in marriage to me ? For I know very well that
there were plenty of others for
for
you
to marry,
and
Howme, as you yourself too are well aware. ever, when I was on the look-out for a wife for
myself, and your parents for a husband for you
for
the
best
partner
of
house
of us
you were
my
choice,
and,
seems,
of
made
out
if
those
2 that were
eligible.*
Now, we
therefore,
Heaven
shall consider
how we
For in this we have may best bring them up. a common interest, that we find them the best
1
and support of our old age. t But at present, indeed, our common house and home is all my fortune, which I put into the comthis
defence
t
:
mon
stock, just as
you put
into
it
everything that
No
reckoning as to which
"quantum
:
* This rendering of IK rZv &VVCLTUI> has been preferred to " also possible.
t Compare, " Happy is the man that hath his quiver full of them they shall not be ashamed when they speak with their enemies in the
gate."
Psalm
cxxvii. 7.
t
It
yr/pofioffKui'.
The
full
meaning of
this
word
is
very noticeable.
failing
powers of the
parents
who once
render actual support unnecessary, that at least of tenderness ever remaining. By Greek parents this fact of a
may
felt.
567. seqq.,
ioi6.]
THE HELPMEET.
45
let
that
it is
management
Socrates,
who
this
And
:
my
wife
I
made me,
was 14
But
what could
told
me,
is
to
keep
my
honour.
said
I
;
and
'
my
to to
same
both
to
me
as
but
wife,
do
not
honourable
people,
their
it
man and
also
strive
manage
add
just to
?
property
best
may
by
be,
and
as
largely as possible
fair
means and
And what
is
there,
said
my
I
;
wife,
that
you
?
see,
16
to our property
by
using
every
is
sc<f/.,
irbvovs
IvfyKovd iv
e/td? f\fi
"Ai5as rbv
OVK
rtKOvff'
a.
xu
iraida.
rdXawa
I
("Alas,
that
my
child, to
misery
womb, enduring
I
brought thee up, and bare theo in the lo, and now Hades doth hold all
;
am
left
tend
my
46
THE ECONOMIST.
all
[CHAP VII.
those things
which
Heaven has
fitted
you, and
which the
And what
They
are,
are they
I
all ?
said
she.
think, of no small
moment,
said
I,
moment
of
over which
hive presides.
it
For to me,
the
good
wife,
it
seems that
was
keenest
female,
insight that
binding them one to the other, that so united they For 1 9 might do each other better and best service. first these two are coupled together to the end
they
the
find
may have
earth
so
shall
children, that
so
the
creatures
of
not
fail
and
that
moreover we
will
men
de-
provided
those
tend
our
clining years.
men do
not
as
do the
beasts,
if
within
that
shelter,
have
also
those
that
are
field,
such
as
tree,
and tending
of
life.
flock,
whence
come
those
the
necessaries
are
And,
again,
when
necessaries
brought
within, they must have some one to take care of the same, as well as one to do the business of the
house.
Shelter,
too,
is
1626.1
47
of
the
earth,
and
for
the
working
of
But since
alf
Heaven,
to
fit
think,
so
for
ordered
things
our
nature
as
the
woman
as
demanding
man
For 23
such
things
so
demand them
and
without.
set
Heaven
made
their bodies,
their lives,
as to render
man
and
field
journeyings
so
laying
on
him
the
less
works of the
strength
for
but to the
so
woman gave
laying,
I
such
endurance,
think,
But
into
in the
know- 24
of
had
been put
the
nature
woman
rear
young
just
:
children,
infants
born
to
And more
it
was made 25
woman
fearful
to
so Heaven,
knowing that
is
for guardill,
ing of
to
goods a
heart
nothing
gave
the
to the
woman a larger share of fearfulness than man whilst in the knowledge that he who
;
works
all
in
the
field
must
defend himself
to the
against
man
both
the greater
alike
that
must 26
give and
receive,
48
of
THE ECONOMIST.
memory and
not
.
[CHAP. VII.
you could
27 excels
spirits,
determine
whether
the
of
the
two
their
therein.
So
also
for
ruling
of
where
so
they
;
should,
they
had
equal
to the
and
rt
was granted
or the
the
man
woman,
to
28 from.
good But whereas they have not, both of them, natures of like power and capacity, so are they the
in
arising there-
more more
29 other
profitable, in that
is
is
weak, the
I,
strong.
And
good
wife,
said
since
remains for us to
make every
went
on
to
fulfil
our
30
respective duties.
And
he
continued
I,
(as
me)
are
man
and
woman
in
hold their
and even as they have been made to children, so does the law give them their
:
home
is
it
common.
The law
also
shows how
fair
:
the
shows that
remain
whilst
so,
if
woman
man
it
is
fitter
that she
should
abroad,
his
3
i
within
for
the house
there
rather
than
go
in
the
were shame
in
doing
to
the
neglect
of works
the
field.
Hut
to the nature
that
2636.]
divine
shall
THE QUEEN
order,
light
BEE.
the eye
49
of
then,
may
be,
Heaven
on him, and he
shall
be punished for
his fault,
whether
own
I
duties or
for
I,
think, said 3 2
an instance of a creature
fulfilling
said
my
wife
will
have work abroad go forth to their labour and notes as she receives it all that each brings
that
till
the time
portion.
And
of
fit
set
also
over the
;
fair
and 34
speedy building of
for
and cares
rearing
the
for
young
bees,
of
whom, when
reared
led
and
act so
35
You must
work
to
do.
certainly, said
stay at
home, and
be under you
and you
is
will
of everything that
tributing
it
50
THE ECONOMIST.
we may not consume
to last a year.
[CHAP. VII.
Are
you ? you must see that Have you those who want clothes have them. dried provisions in store ? you must be sure that
fleeces
home
to
37 they are
is,
in
There
may
somewhat irksome
fall
ill,
it
is
of the servants
that so he
you
will
may
my
wife,
if
this will
be anyget well
all
at least,
those
who
again are
grateful,
and
show themselves
the
more
38
loyal servants.
this
At
answer of
hers, said
Ischomachus,
it
was
much
bee
in
delighted,
and
said
Is
not,
dear wife,
care
;
there
they
39
But
wonder, answered
my
wife,
if
the duties
For
it
for
me
to
be taking
*
care
and
dealing
compare
them
Virgil.
For
this
iv.
leader,
Georgic
210 uqq.
36-41.]
5 I
out
unless
in
you
took
good care
to
have
supplies brought
from outdoors.
I,
But
it
for
me 4
to be bringing in
were some
to take care of them indoors. You know, do you not, how we pity the people in the story who drew water in a bucket with holes in it,
one
*
?
my
will
wife,
for that
wretched labour.
But you
I,
have other
like
;
duties,
for
that
you
will
when,
you
to
you quite
that
so
too,
you
any you ignorant of housekeeping and management, you will like teaching her to be a clever and faithful housekeeper, a thoroughly
So,
with
valuable servant.
in
rewarding
to
those servants
are
steady and
will
profitable
*
punish
Danaus, king of Argos, being forewarned by an oracle that he should die at the hands of one of his sons-in-law, bade his daughters,
the
fifty
Danaides,
who were
For
this
fifty
sons of
night
on the
first
of her marriage.
crime,
which
all,
except
Hypermnestra,
52
THE ECONOMIST.
that
all
fail
[CHAP. VII.
4', 43-
42 those
than
of their duties.
shall
you
set
find,
superior,
and
that,
in
me
to
fear
as years go
less
hold you
honour
full
and mistress and mother you prove yourself, the greater shall be the honour in which you shall be 43 held. For fair deeds and noble, said I, are held
in
of man.
far
Such,
Socrates,
(lie
concluded)
as
as
remember, was
my
first
CHAP. VIII.
i,
OF REAL POVERTY.
53
*]
CHAPTER
VIII.
OF THE VALUE AND BEAUTY OF ORDER, AND THE USE Of THINGS, AS TAUGHT BY ISCHOMACHUS TO HIS WIFE.
A
^-
ND
I,
that
to
these words
your wife
greater earnestness
Yes,
well
said
he,
most
assuredly
so
indeed,
it
cost her,
when once
brought
it.
into
and
she
could
not
I
find
said,
However, when
wife,
is
me what
"
happen
to ask
you
It
is,
of course,
"
;
which
is
for
it
is
nowhere
to
look
for.
I
are
not to blame,
I
but
am,
gave you
54
everything,
to
THE ECONOMIST.
put this here and
to
[CHAP. VIII.
that
it
there,
that
so you
3 to
place
and whence
take
again.
fair
For nothing
for
is
more
Order.
if
useful,
nothing more
men
than this
;
For
all
suppose a chorus* of so
just
many men
is
they
do
what each
;
likes,
let
the result
utter
confusion,
ugly to see
but
Order
rule their
every word
and
gesture,
and
that
same
chorus
may
alike.
it
well
4 demand
so
attention
from eye
and ear
And
is
too
with
;
an
army
without
Order,
it
;
all
confusion
find
its
its
friends
grief in
the sight
of
it
it
is
a thing that
cumbers the ground, a mass of troopers, pack-asses, and light infantry, carriers, cavalry, and carriages,
all
thrown
together.
march be
like this,
in
the other's
way
slow
that
that
of those
halting
:
going
quick,
and
they
in
of
the
carriage
and
cavalry, pack-ass
5
and
carriage, carrier
?
and trooper,
how,
in
if
each
in
the
way
in
of the other
And
fight
such disto
For
before
all
probability those
foe will
who have
in
retreat
the advancing
their
so doing
fighting
comrades.
But
The
English reader
is
Greek drama
reminded that the chorus here spoken of is its part included both dance and
;
modem
theatre.
2io.]
let
55
is
a sight of
joy to friend
to foe, of
For
an
not
set
who
of friends would
gaze with
order
joy on
?
in
perfect
who
in
at
cavalry riding on
fear,
who
of foes
not
when
his
eye
be-
that lead
them
And
as they
move
still
along, though
all
are they
as
one
one
man
from
in
quiet of their
march, as
fills
behind
comes
what
up
is
and
it
the 8
vacant ground.
a well-manned
Or, again,
that
makes
to
Is
?
it
not the
way
is
in
it
which
that
swiftly
voyages
along
to
And what
there on
;
enables
the
crew
sit
their
benches,
or to embark moving backwards and forwards and disembark, all without troubling each other,
if
it
be not Order
:
at
Dis-
order
it
is,
think,
his
;
unto
husbandman
pease
all
together
when
in
he
is
grain, since
he
And
so,
good
wife,
if
56
THE ECONOMIST.
strive
[CHAP. VIII.
after
knowledge whereby to arrange our possessions, readily taking of them for any need, and gratifying me by giving me that which I
may
into
ask of you,
let
us
now
think
on some
suit-
everything, and putting our goods show our housekeeper whence everything
taken,
may
this
is
and where put back again. In way we shall know what is used and what
be
:
left
show
us what
tell
us what
needs attention
is,
we
shall
for use.
\
I
and accurate piece of arrangement, Socrates, that I ever remember seeing, was
beautiful
The most
when
went
on
board
the
great
Phoenician
I
merchantman
the
largest
For there
arranged
it
saw
the
number
of
things
in
Now
requires
to
a great a
;
many
into
things
oars
and
cordage
put
ship
and a
before
great
of tackle
too,
as they call
is
it,
she can
sail
along
of
she
equipped with
hostile
for the
vessels,
many
and
instruments
carries
fn
war
against
about
many weapons
mess,
men, having
all
such, appliances as
io
16.]
5/
this
are used
house
whilst
beside
all
she
has
with
heavy cargo,
which
profit
the
on.
shipmaster
takes
these 13
him
that
in
to
I
make
And
of,
all
things
am
telling
you
said
he,
were
stowed
in
a place
not
much
that
set
And
observed
they
were
all
so
they
at,
were
as
quite
ready
to
hand
and
easily
got
so
to cause
no delay when
sudden
the
need
of them.
steersman's
call
mate,
found
that
as
the
prow,
knew where everything was so they that even when not on the spot he could
him,
well,
tell
how many
as
of every-
ship
had,
as
easily
tell
man who
knows
letters
alphabet
'
can
Socrates,'
and
places in
the
this
word
are.
And
the
saw, Ischomachus
his
in
went on,
everything
same man
in
inspecting at
ship
:
leisure
ever used
it,
and
some
;
wonder at
sir,
I,
said he,
in
am
on board
is
case
see
if
there
anything
missing
not
handy.
For when 16
he
there
Heaven
raises
a storm on
58
is
THE ECONOMIST.
no time
to
[CHAP. VIII.
to hunt for
what
not at hand.
threatens the
foolish-hearted,
and punishes
them
and
if
He
refrain
from
fain
destroying
those that do
;
no wrong, we must
be content
aright,
while
if
He
Him
we must render
his
accurate
arrange-
said
to
my
so
wife
We
?)
should
if
be very
people
their
foolish-hearted
in
(should
are
we not
small,
in
while
ships,
that
find
room
despite
for
all
goods, and
tossing
keep
get,
them
order,
the
find
they they
knowing
even
we,
in in
too
where
to
what
want
yet
moments
our
of
the
its
greatest
large
firm
1
panic,
house
itself
with
too
and
separate
store-rooms,
find
on
foundation, do not
places and
out
for
everything
I
8 good
said
convenient.
So
far,
have
thing
find
good
it
a
to
is
9 place
fair
for everything
it
a house.
And
then,
how
bed
too,
a sight
is
to
see
an
of even
linen,
any kind of
shoes,
or
fair
and
(though
this
might seem
to
especially
ridiculous
sense,)
to
some
pots
wit,
not
man
of sober
in
even
and
pans
when
arranged
I6-23-]
59
seem
fairer
And
thus,
too,
;
does
for
;
all
else
20
the
kinds
fair
is
of vessels the
;
seem
some chorus
and
space
as
just
measured
circles
is
not only
in
fair
itself,
also
is
and clear
said
I,
That
all
this 2
true,
good
fear
wife,
any great
have
loss or trouble.
any
will
but
that
we
find
some one
who
to
keep
in
learn where everything is, and remember For we know, of course, 22 all separate.
that
the
whole
as
city
there
;
is
ten
thousand
times
as
much
we have
a
it,
and
yet
whatever
he
is
never at
loss,
but
always
knows
for
a
you,
man,
who
is
himself,
too,
out
for
you
(Cpu6fj.os.
rhythm
(j>v0fjAs)
remarkable word as significant of the complete whether of sound or motion, that was so great a
(c/.
characteristic
xi.
16,
utrafyvQulfa).
The
may
They
look
fair
and graceful
the various
when arranged
reliefs at
in order,
the
represent
trades of Florence, the subject of the one in question being pottery, and exhibiting the potter with all his wares set out in the true
beauty
of perfect order.
60
waiting
before
THE ECONOMIST.
you
find
[CHAP. VIII.
23-
him,
and
that
just
Such, as far as
remember, was
my
talk with
CHAP. IX.
i,
61
2-J
CHAPTER
IX.
HIS
A ND how
did
it
end
said
I.
Did you
to
find
paid
any
?
attention
what
Why,
just as
it
ended
it,
thus
she
promised
to
apply
herself to
if
and was evidently mightily pleased, she had now left doubt behind her, and
plain
to
found
all
begged
me
thing in the
way
had mentioned.
the
arrangement,
for her
it
?
Ischomachus, 2
that you
I
made
Of
her
course
thought
best to begin
it
by showing
decorations,
over
the
house
all
its
for
had no
Socrates, but
rooms were
all
built with a
view
to containing, with
thing that
we were going
them
and so
62
3 suited to
THE ECONOMIST.
be used
for.
[CHAT. IX.
First there
was the
store-
room.
so
This was
us
to
in
invited
place in
;
our
most valuable
and then the corn must be bedding and vessels the wine where it was put where it was driest
;
coolest
and the vessels and pieces of fine workmanship that wanted a good light, where they
;
4 would get a good light upon them. showed her how the rooms of the
which
are
well
next
house,
ornamented,
are
cool
in
the
summer,
upon
whole
is
them
house
w.ell
5
and
faced
then
the
let
her
see
how
the
south,
and
thus,
of course,
well
in
summer
in
the shade.
quarters,
And
to
then
separated
by
wrongly removed, and in order that the servants might not have children without our knowing of it For
the
men's,
prevent
good servants
are,
as
rule,
all
the
more
it
loyal
when
children
are
born
all
to
them,
but
makes
the
more prone
to mischief.
to
all
this,
we now went on
kinds.
And
we began by
in
collecting together
everything
used
sacrifice
xai
then
we
set
aside
Reading Ovp?
lo.]
HOUSEHOLD ARRANGEMENTS.
the
clothes,
63
of
the
and
those
as well, ending
by arranging
kinds of
grinding
7
We
had
all
some
for
for
spinning,
some
for
some
kneading,
all
and we divided
them
into
two
one
and the
such
8
other
for
state
occasions.
We
in
set
aside
things as
we always consume
those
a month, storing a
elsewhere
so
reckoned
certain
all
to
last
year
is
since
finally
we
are
more
how
our
everything
spent.
After
setting
goods
in
and
the
chattels
several
properly apart,
places
meant
as
for
after
things
the
servants
and after showing those might be of the kind who use them where to put them, we handed
;
them
care
of
them.
or
Such,
we
use
for
10
festivals
entertainments,
into
only
on
rare
occasions,
after
we gave
her
the
housekeeper's charge,
showing
where
they
should
be
kept,
;
counting them over and making a list of them we bade her give any one of them to such as
had need of
it,
remembering
to
whom
she gave
64
it,
THE ECONOMIST.
and putting
it
[CHAP. IX.
back
again
in
its
place
when
returned to her.
i i
And
was
the
this.
Nor
the
at
did
best
we omit
to
take
into
our
memory
and
foresight,
for
which
aimed
at
avoiding
punishment
neglect,
and
looking
how
1
We
of loyalty towards us
making her
and calling
a zealous
rejoice
with
when we
rejoiced,
of grief or trouble.
feel
And we
interest
set
in
increasing the
by acquainting
1
her
a
with
share
into
just
concerns,
welfare.!
and
3 letting
her
have
in
And
and
further,
we
instilled
her a notion
of justice
by honouring
the
beyond
the
unjust,
showing her that they enjoyed a life of greater And so we luxury and liberty than the latter.
made
14
*
Socrates,
said
he,
told
i.
t Probably by
themselves.
C/. XII.,
io
16.]
THE HOUSEKEEPER.
6$
my
kept
wife
that
all
this
and
showed
her
that
in
well-ordered
states the
good
of the laws,*
to
who
are
overseers,
to
I
him
the
of
said
laws
punishment.
So
bade
my
wife,
reviews
is
his
guards
the
to
give
in
her
the
approval
case
all
well,
like
Senate
royal
of the
in
fashion
and
on
him
who
at
moreover,
I
said
her,
he, she
could
setting
&
told
my
the
servants
had, giving
of servants
that
This
office
Sparta and
in
some other
states.
At Athens
it
was established
its
in
function being
mentioned
in Plato,
is
any measure inconsistent with existing laws. Laws, 755, 770, and in Aristotle, Pol. vi.
especially suited to an
8, 24,
where
it
stated to be an institution
aristocratical
government.
5
66
in
THE ECONOMIST.
their
[CHAP. IX.
1619.
master's
possessions
;
is
just
to
carry or
look
to
or
guard them
since
they
may
never
master gives
to
them
but
It
is,
everything
then,
is
his,
use
to
what he
her,
will.
as
pointed
its
out
to
safety
and
loses
most
its
belongs.
Well,
Ischomachus,
I,
and what
all
answer
?
make
in
obedience to
this
I
What
but
this,
if
greatly
misjudged her
thought
I
that
in
bidding
her
was
setting
her to do
hard
to
thing.
set
It
had
she,
me
to
neglect
care
my
property,
than to
bid
me
it
take
good
of what
was
my
own.
so
!Q
For
Nature has
ordered
it
that just
as
a good
woman
finds
easier
to
own
(in
children than to be
careless
of them, so too
it
my
to
opinion, at
least)
she
finds
of more
joy
take
care
of
her
so
property, in
the possession
much
CHAP X
WIFELY OBEDIENCE.
6/
CHAPTER
X.
AND
WIFE.
said
hearing,
Socrates,
that
this
was the
Ischo-
answer
machus, cried
a brave soul. Yes,
said
his
I
;
wife
made
him,
Marry,
you
imply that
your wife
has
Ischomachus
and
wish
to
give
you further proofs of her magnanimity, by you of certain cases where she obeyed
once, without
telling
me
at
I
my
I,
having
to
repeat
the advice
gave
her.
!
Indeed
I
said
then
tell
me
hear
about them
of
for
would
far
more
gladly
that
some
the
living
heart,
woman endowed
than
with
beauty
of
have
Zeuxis
fair.
show me some
portrait
of a
woman
Well
passing
then,
Socrates,
said
Ischomachus,
one 2
day saw that she had a quantity of white lead rubbed into her skin, to make her look whiter
68
than
she
really
THE ECONOMIST.
was,
as
well
[CHAP. X.
as
quantity
of
alkanet *
was,
to
make
she
her
redder
than
she
really
while her
had
taller
on
than
high-heeled
shoes
to
make
3 so
I
look
she
really
was
and
cases would
you think
the
partner in
love
:
perty the
to
show you
that
that
no vain
and
boasting
am
and
richer
than
am,
I
I
no
if
set
about
richer
told
you
that
at
am
money
than
is
bidding
at
you
of
look
that
was
false,
and
at
of
wood, and
could
garments
but
?
colour
not
last,
which
told
you
were
And
talk
she
so,
caught
me up
;
at
once.
forbid
to
Nay,
nay,
not
act
feel
she said
for
real
Heaven
you should
so,
I
ever
thus,
were you
do
could
never
any
I
Well then,
that
I
asked, did
we
me more worthy
of your
Alkanet, tyxovtra, or S.yx ovffa (Lat. anchusa), a plant whose root It is the wild bugloss (Anchusa
Alcibiadion or lubra),
full
account of which
may be
found
in
28.]
love,
OF FALSE BEAUTY.
more
fit
69
if
I
to
hold
you mine,
set
about
being
careful
good
ver-
or
if
colouring
painting
and
daintily
lived
my my
life
face
eyes,
with
I
came
pre-
forward and
with you a
of
deceit,
As
should
in in
far
as
am
concerned,
she
answered,
the
fellow
with
I
his
paste and
paint than
you
nor would
So
also
be
(as
sure
that
I,
good
find
wife,
replied /
Ischomachus,
sure
in
in
than
no more pleaa complexion of white lead and alkanet that which is your own. But just as
he told me)
Heaven made horses and oxen and sheep to find most delight each in its own kind, so too do
men
these
think
that
there
is
most
man.
delight
in
the
natural
form
deceits
and
colour
of
And
the
though 8
passing
those
may
possibly
escape
stranger,
still
whose
to
life
if
they attempt
in
deceive
:
one
another,
ever
rise
be
in
or,
caught
the
if
so
doing
before
either
when
is
they
morning
so,
the
deceit
renewed,
not
the
70
sweat
THE ECONOMIST.
of their brow
to
is
[CHAI.
convicts
them, or
whilst
tears
put
them
eye
seen.
the
test,
or again
bathing
some
upon
in
them, and
they are
unmasked and
what
And
What
forward
rather
the
name
said
of
?
Heaven,
said
I,
answer made
but
she to this
this,
he,
that
from
that
time
she
;
could
to
make
to
herself
fair
if I
and
could
natural to see
me
how
to
become
so.
really beau-
10
tiful,
seem
And, Socrates,
I
said
did
give her
sitting
some
advice.
told
her
not to be ever
try
down
to
with
Heaven's
help
be
a
in
true
mistress,
standing
she
by
the
the
loom,
teaching
aught
where
others
was
wiser,
and
I
learning
where
told
and
;
watch
going
the
housekeeper dealing
too,
:
the stores
her
its
rounds
and
seeing
everything was in
I
1 1
proper place
which would,
well.
told
in
employment, and a walk as her too that she would find good
it
;
exercise
as
also
in
and
bed-
And this exercise, linen, folding them up. I continued, would make her appetite better, her
and
813.]
A WIFE'S NOBILITY.
healthy,
71
body more
yet
and
a
not
false.
Let
wife,
servant
to
his
fair,
and
dress
he
sees
his
wife
more
really
her
too
;
more
becoming,
all
her grows
warm
his
when she
instead
gives
him
pleasure of
own
accord,
service.
of
only
doing
in
compulsory
dignity
But
rise
women
such
who
as
pompous
us
to
never 13
from their
seats,
force
consider
them
deceit.
amongst
are
decked
out
with
said
And
now, Socrates,
wife
is
do
not doubt,
in
all
he,
that
living
my
after
circumspect
I
she
as
does,
the
teaching
gave
her,
you have
just
heard.
72
THE ECONOMIST.
[CHAP. XI.
CHAPTER
USE OF WEALTH.
HIS DAY,
XI.
OF THE RIGHT
ALSO
AND ABROAD.
HERE,
begin
you.
with,
Ischomachus, said
I
I,
wife does
think
is
to
both of
But
so
continued,
let
me
the
hear what
pleasure of
you do,
you
may
have
report,
and
an opportunity of gratitude to you for describing to me thoroughly what the duties of the true
gentleman
so I can.
2
are,
and helping
exclaimed
me
to learn
them,
if
Nay, Socrates,
Ischomachus,
shall
be quite delighted
my
3
daily duties
may
a
think
me
wrong.
could
I
What,
the
that
right
was
my
call
answer,
how
have
;
to
correct
finished
gentleman
and
when they
me
prating and
specula-
,_ 7< ]
tive
is,
THE HORSE OF
fellow,*
it
NICIAS.
73
and charge me moreover with what seems, the most monstrous crime of all
my
poverty.
And
heartened,
Ischomachus, at
I
reproach
but the
met
.the
horse of Nicias
of spectators,
by
a crowd
some of them
and
if I
talking
quite
eagerly
about
him
went up to the groom, and actually asked the horse was very wealthy. He stared at
as
me
such
though
question,
must be
and
utterly insane to
ask
earth
a
a
answered,
?
How
on
could
horse
relief
be
;
wealthy
so
me
great
then
if
I,
horse
wealthy to
only
then,
full
man
so
give
me
I
account of what
learn
order that
can
my
first
I
efforts to
imitate you.
continued,
to-morrow.
replied
Ischomachus, 7
I
not prevent
v,
my
speculations.'
Part
of the
to
charge against
death,
is
Socrates,
on which
'
he
'
given in
Plato's
Apology
19):
"Socrates
is
a doer of
evil,
and
in
(Compare below,
74
8
THE ECONOMIST.
able,
I
[CHAP. XI.
am
try to
I
spend
my
life.
have thoroughly
it
learnt,
as
believe, that
un-
lawful for
men
while duty, and are diligent in accomplishing it to the wise and diligent it has given sometimes
happiness,
I
sometimes misfortune
so then, though
I
endeavour
to
such a
way
that
it
may
be meet and
for
right
that
my
for
prayer be
heard
in
both
health
and strength,
goodwill of
in
high position
friends,
my
I
for
an
honourable safety
At
with
brings
I
this,
asked,
for
What
Ischomachus,
the
?
wealth
troubles
really
care,
possessions,
many
that
the
care
of
them
care
Ischomachus, for
ask
to
;
all
it
those
is
things
which
you
both
for
think
pleasant,
all
Socrates,
worship
Heaven
they
I
with
due honour,
to
help
friends
when
have need
of anything, the
and
to
see
that where
am
IO
rich,
State
shall
never
lack
adornment
from me.
Yes, Ischomachus, said
cerned, and the
position.
I,
for here
honour
is
con-
How
not able to
live
without de-
* 3-1
75
if
many
are glad
life ?
they
But those
who
own
houses,
re-
their friends
what should we
?
call
these but
1
But praise of these I continued, is an easy matter for all of us men, do you rather go on telling me as you began, what attention do you pay to your health, and
to
men
your strength
right
and
it
meet
and
that
in
you
war.
should
It
an
honourable
to
safety
even
will
be
all
I
time enough
this.
it,
said
Ischomachus,
as
take
Socrates,
after
these depend
For
that
;
one
is
has
best
is
had enough
the
best
think
health
kept by working
off
properly
;
and work
practice
in
means
to
strength
and
to
military exercises
the best
means
with
safety
and
of
proper
diligence,
together
all
avoidance
means
to increase one's
Well,
follow you so
far,
Ischomachus, said
I,
are
I
most
likely
bring
good
I
to
man
but
should
be glad to learn,
continued,
how
76
THE ECONOMIST.
after
[CHAP. XI.
health
and
strength,
and
how
military
exercises,
and
are
diligent
get
abundance,
so
that
you
may
even
help
the
your
State.
friends,
and contribute
to the support of
14
Well
then,
to
Socrates,
rise
said
Ischomachus,
in
am
if
accustomed
from bed
I
time to find at
see.
may
if
wish to
I
And
in
town,
make
use of this
walk to transact
but
there
be no need to
go
to
into town,
my
on
benefit
Socrates,
and
at
down
the
in
6 the
Arcade.
I
And when
find
arrive
estate,
whether
fallow
them
planting,
or
ploughing
I
up
land,
or
sowing,
or
harvesting,
it,
look at the
way they
I
I
are doing
improvements
1
7 After
that,
is
done.
my
and
re-
practise
riding,
in
as
can
that
quired
ditch,
1
war,
downhill,
all
nor
nor
not
stream
to
taking,
however,
possible
8 jare
lame
my
roll
horse.
This
grass,
done,
my
servant gives
him a
on the
time
into
and takes
anything
same
estate
carrying
town.
Meanwhile
1322.]
I
A WELL-SPENT DAY.
go
77
running,
I
home,
rub
partly
walking,
*
;
partly
and
then
myself down
meal,f
after
which
take
last
my
me
I
morning
Socrates,
enough
to
Ischomachus
doing
cried
this
!
I,
how
at
pleased
the
19
am
time
at to
your
all
For
same
busy yourself in arrangements contrived for your health and strength, and in military exercises, and diligently to further your fortunes, is I
think
that
all
admirable.
are
for,
you
;
rightly
each
of these
matters
see you
and strong, and we know that you are accounted a most excellent rider and a very
well
wealthy man.
Yet though
tinued,
I
my
life
is
such,
Socrates,
in
he conquarters
;
am
greatly calumniated
I
many
the
was going
to say
how
of
is
that
'
many have
?
given
me
name
gentleman
Yes
but here
I
is
another thing,
Ischomachus, 22
I.
about which
was going
Do
you
*
ever
with
take
the
to
render
used
i.e.
or
'
ffr\eyyk,'
an instrument
by
Gymthan
regular
but
'.ater
78 account
should
it
THE ECONOMIST.
of
yourself,
[CHAP. XI.
and
require
?
it
of
another,
chance to be necessary
What
this
is
my
life
in
practising, to to
?
all
charge of
injustice
any
do good as widely
as
can
Do
you not see that I practise myself in accusation, and so find out many who wrong both individuals
and the
state,
23
of interpreting
all
this,
farther explanation.
he,
never cease to
For
am
to
sift
the
accusations
and excuses
hear from
my my my
we
servants, or praising
friends,
or endeavouring to
some of
own
ad-
24 vantage
than in enmity.
When
we
are always
any
one
;
against
whom
an
unjust
charge
is
brought
that
And
where
very
\ve
we
have debates
the course
together,
always praise
we
are
anxious to take,
But as
2225-1
it
A SERIOUS ARREST.
is,
79
Socrates,
he continued,
myself
am
often 2 5
in-
arrested
charges
volving punishment or
By whom, Ischomachus
heard of
this.
cried
for
never
defend
yourself
Quite
truth
;
fairly,
when
it
is
my
can
though when a
lie
upon
my
word
never
!
make
the
worse
Ischomachus,
replied,
not
make
falsehood true.
80
THE ECONOMIST.
[C HA
XII.
CHAPTER
CAREFULNESS.
XII.
BOTH GOODWILL AND
CARE-
ALSO
OF THE FORCE
OF THE MASTER'S
EXAMPLE.
1
*\JAY,
Not
at
I,
do not
let
me
keep you,
all,
you would go away now. Socrates, said he, for I would not
is
finally dismissed.
Verily,
said
not
just
to
lose
are
'
'
now,
notwithstanding
call
the
many
since
for
cares
that
no doubt
to
you
agreed
meet those
you
wait
them, that
your word
may
not be broken.
And you
for
I
Ischomachus,
either
I
:
my
estate.
Is-
need of a steward,
said,
do
man
and
with
then
stewardship
as
when
6.]
OF GOODWILL.
in
you are
need
am
then
sure,
where such a
man
is
to
be found, and
endeavour to
buy him
or
do
you
train
from childhood
man
I
whose care
absent
is
my
I
place
when
?
am
if
know anything
to
that
do not
For
I
I
am
able
manage
the
business,
then
surely
might teach others what I know myself. Goodwill, then, toward you and yours is the first thing, said I, that he will require to have,
if
he
is
to
suffice
in
absent.
For without
use
?
be the
of a steward's
much
so
knowledge
None
at
all,
certainly,
said
Ischomachus
is
goodwill toward
I
me and mine
asked,
the
first
thing
And
how,
how
in
Heaven's name do 6
you teach this goodwill toward you to whomsoever you may wish ?
and yours
By good
ever
treatment,*
said
Ischomachus, when-
ungrudged good.
*
Compare Chapter
IX.,
12.
82
THE ECONOMIST.
[CHAP. XII.
Do you
say
then,
in
asked
I,
that
those
who
enjoy a share
is
the best
means of producing
8
Well,
you,
goodwill.
suppose
man
said
I,
bears
is
goodwill
toward
fit
Ischomachus,
?
he therefore
not see
to
be your steward
all
you goodwill toward themselves, yet there are many of them who will" not take the
Do
that almost
men
bear
care necessary
to
obtain
those good
things
they
would
Ischomachus
so whenever
I
men
stewards,
teach them
How,
always
fulness.
in
Heaven's name
cried
for
this
thought
utterly impossible
to
teach care-
Well,
it
certainly
is
What
by
all
kind of
men can be
taught
to
asked
me
clearly.
In
place,
in
Socrates,
their
said
he,
those
who
could
are
intemperate
not
make
careful.
use
of wine
one forget everything that needs doing. 12 Is it then the intemperate in wine
only,
IS-I
OF CAREFULNESS.
become
careful,
83
or
are
Yes,
indeed,
too.
said
slug-
gards
neither
to
For
when
one
is
asleep,
one
can
do what should be
it
I,
do
Well, said
have that
will
lesson
?
of
still
some others
certainly
think,
said
also
who
take
it
are
lovesick
are
to
care
of
anything
their
For
would be hard to
to
their
find
any hope
which
is
or
care 14
more
about
inflict
mind than
;
that
they
it
take
their
passion
nor,
indeed,
easy to
on them any harsher punishment, whenever business interferes, than to separate them from the
object of their affections.
too,
I
So
pass by
all
those,
whom
know
to
to
be of
appoint
this
disposition,
and
as
never
attempt
any
as
of
them
stewards.
I,
of such
are in
love
with
Are
they,
too,
to carefulness in farm-work
Ischomachus,
by no means
led
may be
is
to
care
for such
for
nothing
needed
but just
84
to
THE ECONOMIM'.
show
them
that
their
[CHAP. XII.
carefulness
is
profit-
able.
1
said
I,
supposing
they
are
in
the
points
That
is
simple
enough,
Socrates, said
I
he
for
when
give
see
them taking
credit
for
it
care,
;
praise
them and
they
are
them
I
but
I
when
careless
feel
1
say
and do
all
can to
make them
us
turn
it
Come,
the
Ischomachus,
continued
education
to
I,
let
conversation
;
from
to
the
also
subject
if
it
of carefulness
possible
for
and
explain
is
me
is
man who
himself
careless
to
make
1
others careful.
8
it
No,
is
no more than
to teach
for
man who
sets
;
is
himself
illiterate
it
letters.
For
is
hard when
the
teacher
it
a
as
bad
do
an
well
and
carelessness,
the
servant
to
In
of
;
a a
word,
do
not
think
the
to
servants
bad
master
have
ever
be good
have,
however, before
now
it.
Hut he
1520.]
"THE MASTER'S
careful
EYE."
8$
any
to
ought also himself to be watchful and he should be willing able to examine their work
;
reward
those
who
said
do
the
well,
nor shrink
it
from
inflicting
on
neglect
punishment
Ischomachus,
his
deserves.
There
is
related,
an
answer 20
I
made by
ever
Persian
to
king,
which
lately
have
admired.
of a
sleek
The
fine
king
had
become
possessed
to
make
And
and strong, as soon as might be. thereunto he made inquiry of one who was
in
reputed to be skilful
soonest
to
this
would
;
make
he
the
horse
"
and strong
and
so,
replied,
Even
think
fair
Socrates,
he concluded,
eye best able
else
the
master's
to
make
things
and
good.
86
THE ECONOMIST.
[CHAP. XIII.
CHAPTER
XIII.
T3UT
"^
needs
when
pressed
so
I,
firmly
im-
that
he must
be careful
steward
or will
he have
to
learn
some?
thing besides,
2
if
he
said
is
to be an able steward
Yes,
indeed,
left
Ischomachus
to
there
is
still
for
him
understand
both what
it
;
and how to do
this
if
knowledge of more use than a physician who would care for a late, yet was patient, attending him early and
is
how
a steward
without
ignorant
.
as
to
for
his
patient's
3
also
will
learnt
how farm-work
is
he need anything besides, or will your steward now be perfect ? I think he should learn, said he, to manage
to be done, said
the labourers.
i8.]
OF MANAGING MEN.
8/
What
exclaimed
do you
also train
up your 4
?
men
Ischomachus.
said
?
And
how,
in
Heaven's name,
I,
do you
men
would even
Nay,
said I
;
ridicule
is
it
it.
it
no matter
Ischomachus,
for
is
of men,
any one that can create skilful managers no doubt able to create masters over
but
men
too
he
that
can
create
masters
can
also create
kings.
So
I
praise
this.
is
meet,
think,
one
who can do
Well then, Socrates, said he, the lower animals 6 learn obedience from two things they are always
:
punished
treated
if
they attempt
zealous
service.
to
disobey
and wellrate,
for
At any
colts 7
to
the horsebreakers
by
receiving
some
pleasant
reward
whenever
they
obey, and
restive,
suffering
until
same way also little 8 dogs, though they have not the mind and language
horsebreaker.
in
And
the
man, yet learn to scamper round and round, and gambol, and do many other tricks for whenof
:
ever
they
obey
they
get
something
that
they
88
THE ECONOMIST.
;
[CHAP. XIII.
want
but
whenever
they
will
not
attend,
they
But men can be taught to be far 9 are punished. more obedient, and that by word only, when
they are shown that obedience
while
as
for
slaves,
in
is
to
their
profit
teaching
to
them
obedience
we
may
fit
even
only
have
for
use
:
training
their
which
appetite
seems
in
its
;
beasts
gratify
desires,
and
you
might
do
much with
a
them
is
whilst
to
the
keenest
after
For
in
there
and
10 than
are
thirst
praise
some
in
is
after
others.
I
Such then
think,
I
the
means
use,
and which,
;
make
teach
my
to
servants
that
more obedient
I
and
these
But any my I have other plans besides. The garments and shoes with which I have to furnish my labourers
stewards.
I
would appoint
do not provide
better, in
all
alike,
I
and
some
the
1 I
order that
may
be able to honour
more
idle
For
am
good workmen become disheartened, whenever they see that, whilst they do all the
work, a like reward
is
given
toil
to those
who never
2 will
undergo
opinion
shares
necessary
the worse
or
in
;
risk.
And
I
so
in
my
ought
better
nowise to receive
equal
with
the
and
praise
my
I*.]
8r>
stewards whenever
the best
things
I
among
those
who
deserve most
but
or
if
ever
see preferment
profitless
won
either
by
flattery,
I I
by any other
it
means of
it
;
favour,
do
try,
not pass
Socrates,
over,
but rebuke
that,
and thus
to
show
even
to
90
THE ECONOMIST.
ICHAP. XIV.
CHAPTER
HOW STEWARDS ARE TO
1
XIV.
BE TAUGHT JUSTICE.
said
T T TELL,
* *
Ischomachus,
has
I,
suppose
able
to
that
to
your steward
now become
them
obey do you consider him by this time perfect, him, or does he still need something beside the
qualities of
manage
Yes,
his
all
hands
from
his
master's
goods,
and
from
manner of
theft.
For
if
make away
on
the
in
much
as
would
leave
no
profit
farming
Do
I,
to
teach jus-
tice as well
Certainly,
find
said
all
Ischomachus,
though
to
do not
teaching.
that
readily
submit
that
from
the
code of Solon,
try,
said
,_,
.]
9!
lead
my
servants into
too,
I
continued he,
of
their
made
laws.
justice
the
foundation
is
of
many
for
For there
for
a
is
law of
caught
fine in
theft,
of
bonds
for
him that
of
death.
in
the
then,
act
and
assault,
These
wish
laws,
they no
unjust
there-
doubt enacted
the
to
make
the
I
he went on, by quoting some of these, as well as others from those of the kings of Persia,
try
to
render
my
servants
just
in
all
that
they
7
have
of no
in hand.
first
mentioned treat
;
more than
wrong-doers
while
those
unjust,
of the kings
so
that
when they
the
unjust,
will
see
the
becoming
with
all
richer
their
than
of
many
men
love
gain
steadfastly
persist
I
in
shunning
trying
injustice.
But
wherever
said
he,
perceive
spite
men
all
to
do
injustice,
good treatment, I count them as incurably grasping, and straightway disAnd again, charge them from their place of trust
in
of
whenever
see
men
anxiety to win
as freemen,
my
praise,
at
once treat
all
such
do them honour
them, but
in
this
10
92
think,
THE ECONOMIST.
Socrates, he
[Oi \r.\lV.
10.
concluded,
loves
lies
the
difference
that
between a man
loves gain
in
that
the
if
need
be,
and danger
and to keep
his
hands from
dishonourable gain.
XV
I,*]'
OF PRACTICAL KNOWLEDGE.
CHAPTER
XV.
:
AND THE
T WILL
no longer ask you, said I, whether anything more is required in a man with
For any one
in
whom you
that
your business
be fully accom-
plished
to
whom you
;
how each
.
more
profitable
to
all,
how
than
manage
in
is
men under
him, and
fruit
more
of the
earth there
feels
abundance,
to
a pleasure which
sight,
altogether equal
I
your
sure,
joy at the
am
be
already
yet,
steward
no
insignificant
I,
value.
And
Ischomachus, continued
that part
do not leave
which
has
unexplained
of
our
subject
What may
that be
asked Ischomachus.
94
THE ECONOMIST.
You
said,
[CHAP. XV.
did
you not
replied
I,
that a
most
how
if
not, even of
you
to
said,*
no
profit
would come,
to
unless
he
were
understand
what was
be
Well, Ischomachus, said 3 done, and how to do it from what you told me I think I have learnt I,
thoroughly enough
I
how
to
train
steward
for
believe
he must be
4 management
but as to what
you said, that he who is to have the care of farm-work in a right way must learn both what
to
is
to
be
done,
5
this,
think,
has
It
been
is
too
slightly
you were to say that one must understand letters to be able to write from dictation, and read writing
for this
touched upon
in
our
talk.
as though
would
letters
;
tell
me
that
this
it
is
necessary to undernot,
I
stand
yet
knowledge would
fancy, give
me any
this
further understanding
I
of them.
that
it
6 So too
in
case,
am
easily
persuaded
a right
way
if
not give
me any
an
further understanding of
how one
it
2.
should farm
into
7 estate.
But
were to take
Chapter XIII.,
my
head
2_io.]
95
I
forthwith
about farming,
fancy
his
should
be
like
physician
patients,
who makes
but
rounds
and
looks
at his
ignorance, I concluded,
of farm-work.
You
bandry
ask
me
nothing
less,
.
Ischo-
Yes, replied
I,
for this
same
art is
probably the
understand
it,
as
they
will,
it
rant to a
life
of poverty.
now hear 9
For being as it is most profitable and pleasant to work, and fairest and most beloved by gods and men, moreover
'
'
And
gentle
is
a word
and great and serviceable are obedient to the hand of man. Nay more, Socrates, 10
such as being
fair
it
arts,
learners to labour
and
toil,
before their
is
work
is
husbandry
not
so irksome to learn
*
<j>i\avOpuirla.,
is
translated
courtesy
rather
than
'
'
philanthropy,
as the latter
open
to misunderstanding.
96
in
THE ECONOMIST.
practice,
[CIIA>.
XV.
-0-13.
1 1
and hearing others from precept, the learner would at once understand them well enough even to teach others, if so he wished. And I
think, said he, that
little
aware how
all
For somehow,
Not
in
so
with farmers.
excel
both
planting
especial
pleasure in
will
and
ask
what you
a farmer would
1
you
how he
does
did
it.
So
too,
Socrates,
its
he
concluded,
husbandry
seem
to adorn
of character.
1
I,
is
fine
and
after
And
its
being
so
easy to learn
is
all
it
the
more
reason
why
with
me
thoroughly.
no shame
in teaching
me
an easy lesson
far greater
shame
it
it,
especially
profit.
when
happens
to be so
much
to
my
SOIL.
97
CHAPTER
HOW TO LEARN THE NATURE
LAND.
XVI.
SOIL.
OF THE
OF FALLvW
TN
what
the
first
would
in
show you
is
that
there
is
no
real
difficulty
husbandry by the most thorough people who, though they possess and accurate knowledge in theory, have absolutely no practical experience of it. For it is said that
he who would
ought
first
called
the great
riddle
of
set
about farming
in
the right
way
3
to
know
said
And
does not
I
rightly
replied
I.
For he who
know what
know
imagine,
either
what
to
sow,
or
what
to
plant.
Well then, said Ischomachus, by observing their crops and trees, we can learn from the lands of
other
bear.
men what
soils
they cannot
is
And when
use
in
one knows
any
fighting
against
man would
not obtain
the
necessaries
of
7
life
by
98
THE ECONOMIST.
[CHAP. XVI.
sowing and planting whatever he might want himself, rather than what the soil willingly bore and
nourished.
sessors,
it
But
if,
through the
sloth
of
its
pos-
its
power,
from
neighbour's
one
may
it
learn
many
nature
advice.
all
Even when
lying waste
shows
soil
its
the same.
which brings
will
forth
wild
in
things in
yield
their
find
it
wild.
The
are
nature of the
therefore,
in
even those
who
by these means.
I,
perhaps
my
bandry through any fear of my ignorance of the For I cannot help thinking, 7 nature of the soil. continued I, how fishermen though all their work
is
at
sea,
still,
nor
sail
leisurely
observe
the
corn-fields
minutely
and
glance
the
their
is
crops,
conclude
;
at
once
whether
parts
good
others.
or bad
blaming some
I
and
in
praising
And
see
that
the
adepts
husbandry
for the
soil
At what
'3- ]
99
me begin putting you in mind of husbandry For I am quite sure that you know already many of
the precepts for farming that
I
I
I,
think,
I
Ischomachus, said
that
in
the
first
place
should
be
glad
all
to
hear what
to
philo-
sopher
if
I
more than
I
men ought
till
know, how,
wished,
could so
know
that you
?
Yes,
know
that,
replied
he,
I.
Suppose,
then,
said
in
all
we
?
xvere
to
begin
i i
winter
Nay,
it
would be
mud, said
I.
Well, what think you of the summer ? The soil would be hard, I replied, to break with
the plough.
It
we ought
to begin
work
the spring.
it
Yes, for
is
likely,
would
at
that
manure
their
1
the
soil,
nor can
so
seeds,
and
spring
that
if
up again.
the
it
For
land
suppose
is
you know
also
fallow
to re-
success,
100
weeds, and as
of the sun.
Certainly,
I
THE ECONOMIST.
much
as possible open to the
warmth
replied,
for
so
think.
that
this
14
Do you
be done
in
then
think,
asked
he,
could
soil
any
better
way
summer
am
quite sure,
replied, that in
no way would
the
top,
soil
it
and be withered by
be mellowed by the
with the plough in
by turning
at
midsummer and
1
midday.
if
But
is
it
men
were to work the fallow land with the spade, they would have to deal separately with soil and with
weeds
Yes,
said
I,
they
would
have
to
throw
the
weeds down on
that so
its
crudeness
might mellow.
CHAP XVII
'
IOI
Bi-3-1
CHAPTER
XVII.
A BOUT
we
Yes,
Well,
it
same
I.
opinion.
seems
so,
said
any opinion on the season for sowing, other than that which all our forefathers from experiment, and all the prehe continued, have
you
sent
best
?
generation
from
tradition,
agree
to
is
be
the
all
come,
the
men,
suppose, look up to
It
Heaven
earth
for
time
when
forth
shall
water
the
and
send
them
to
sow.
Yes,
Ischomachus, said
I,
all
men have
learnt
is
that they
if
dry,
who
signal
has been
made
to
them by
many
penalties for
Then on
agreed with
this
all
point,
said
Ischomachus, we are 3
men.
IO2
THE ECONOMIST.
I,
[CHAP. XVII.
Yes, replied
for thus
are
all
men
in
perfect
agreement
about
the
teaching
of
Heaven.
For
instance, every one thinks it better to dress in warm clothes and light a fire, in winter, if he have
warm
4
at
clothes,
in
and firewood.
next matter,
said Ischomachus,
But
this
we
concerning sowing,
or
late,
whether
it
is
best
done
early,
or in the
mid
I
season.
But
Heaven,
replied,
does
not
ordain
the
;
one
at
time
it
is
best
to
take
at
the earliest
season,
latest
5
is
another
the
middle,
another
the
Then which, Socrates, asked he, do you think better, to make choice of one of these sowing
and
times,
little,
sow your
seed,
be
it
much
or
be
it
and
keep on sowing
6
is
the last
My
sure
it
opinion,
Ischomachus,
all
replied,
is
that
I
it
best to share in
is
am
and
much
one
better
reap a sufficient
great
live
harvest,
than
year
very
deal,
on.
Compare,
this
for
seed, and in the evening thou knowest not whether shall prosper,
or that,
xi. 6.
or whether
Ecclesiastes
39.]
IO3
said are
he,
point too,
;
Socrates,
we
and you
not
the
before-
hand with me
To
needed
proceed, said
in
?
Is there
much cunning
seed
into
the
art
of
casting
the
ground
By
this
all
let
us consider the
you know that seed has to be cast from the hand ? said he.
subject
suppose
Yes, said
I,
for
have seen
it
done.
able
to
he, are
cast
it
Well,
then,
we have
I,
already
something
that
that
like
lyre-playing,
the
to
and some
Why, what do you mean ? asked I. mean weaker, and richer stronger ?
That
like
is
Does
lighter
what
you
to tell
amount of seed
to each kind of
?
soil,
or to which
The
water,
I
stronger
believe,
the
wine,
answered, the
it
;
more 9
in
can be
mixed with
and
man
;
the heavier
burden we
may
lay
upon him
and
so,
too,
104
THE ECONOMIST.
to be fed, to the richer
I
[CHAP. XVII.
should
the
greater
number
to
feed.
But
whether
weak
me.
Ischomachus
answered
Socrates,
with
said
laugh.
;
Nay,
assured,
you
are
jesting,
he
be
the
however,
that
after
sowing,
when
soil
has
you plough
into the
will
soil,
it
will
manure
give
strength.
however,
to
as
it
is
for
a worn-out
sow
to
suckle
said
?
I,
that in weaker
less
Yes,
he
in
replied,
and
that
to
you
the
yourself
agreed
with
me
saying
weaker
2
I
But
the
corn,
Ischomachus
asked.
You know,
fall
said
he, that
heavy rains
in
winter.
Of
course,
replied.
let
Well,
then,
us
rcmc-nibcr
that
some
part
915-1
of
OF HOEING.
the
105
corn
will
often
be
even
the
covered
roots
in
by
it,
and
parts
smothered
laid
in
mud, and
Weeds,
too;
some
bare.
nourished
the
moisture,
often
spring
up
with
choke
All
it.
this,
said
I,
is
likely to happen.
Do you
not
think,
then,
said
he,
that
in
?
this
some
assistance
What
save
it
could
in
be
done
then,
do you
think,
to
this
deluge of
soil
mud
for
Relieve the
I.
And
what,
?
asked
the
unearthing
of
the roots
Well, and
what, he
asked,
it,
if
weeds spring up 14
its
and choke
just
nourishment,
as
as
they
for,
are,
rob bees
laid
and
up as nourishment
cried
just
do not we seem
?
to
have
good
By
said
means; and
useful
it
how
is
draw your
illustrations
106
well.
THE ECONOMIST.
For you
weeds,
[CHAP.
XVII
'5-
have
quite
enraged
me
the
against
the
than
far
more
weeds
themselves.
CHAP. XVIII.
OF REAPING.
IO/
CHAPTER
XVIII.
\ ^7ELL
we
if
then, continued
shall
I,
after
:
this
it
is
likely
have
a harvest
this
so
teach me,
too.
unless
you
I.
this too
quite as learned as
to be reaped,
Of
course,
you are reaping it, he asked, would you stand with your back or your face to the wind ?
I
When
should
not
face
the
wind,
for
replied,
for
it
close to the
stalks
ground
I
the
it
were
short,
answered,
the
should
the
I
cut
that
if
straw
I
may
believe
rather
be
sufficient.
But
long,
108
should do right
neither
THE ECONOMIST.
in
[CHAP. XVIII
cutting
it
at
the
middle,
that
threshers
nor winnowers
necessary.
will,
may
what
have
is
more
left
trouble
than
is
But
I
in
the earth
soil
;
when burnt
if
believe,
enrich
the
and
will
increase
it
Do
are
you not
in
see,
Socrates,
act
?
cried
he,
that
you
caught
the
as
reaping, as
much
so,
I ?
I
Perhaps
out
too.
if
I
said
and
should
like
to
find
understand
anything
about
threshing
know
that beasts
beasts
of burden
alike
for
that
used
this.
Well
then,
continued
do you think
to
that
tread
out
the
as
they
are
driven
over it?
Yes, said
I,
for
stand
5
is
it
the threshing
the
same
all
The
drivers'
business,
of course,
For
3_8.]
IOQ
it
is
would
best,
done soonest.
On
this point,
knowledge
is
equal to mine.
Well then,
Ischomachus, said
I,
we must
do
clear 6
me,
Socrates,
if
said
Ischomachus,
you
side,
not
know
that
That stands to
Well then,
fall
it is
replied.
likely, said
he, that
it
will
also
on to the corn.
I
Yes,
replied
for
this
fly
is
much more
across
likely
to
than that
the
chaff
will
the
corn
where the
winnowing
from
the
leeward side
It
is
said he.
I,
clear, said
But when you have cleared the corn, said he, 8 as far as the middle of the floor, will you go straight on winnowing the rest of it while the
grain
is
still
lying there, or
f
first
* Adopting the reading ri>i> Sivov,' the circular threshing-floor around which the beasts went, in treading out the corn.
110
cleared
THE ECONOMIST.
possible space
By Heaven
to
exclaimed,
should
heap the
fly
may
over
where the
floor
is
It
seems
teach
!
then,
Socrates,
said
he,
you
to
could
clear
even
corn
others
the
quickest
way
All
this,
then,
replied, I
it
I
wonder whether
under-
flute-playing,
and painting,
taught
me
these arts
but
take as
For nobody more than husbandry any much pains in watching men emit.
;
ployed in them as in it
10
That
was why
told
you
this
at
first,
returned
Ischomachus, that
is
even for
art,
reason husbandry
it
because
is
also
easiest
to learn.
Come
stood
* all
I,
surely
underit
with
about sowing
'
though
never
it
knew
Some
translate ir6Xo
ploughed land,'
is
difficult to see
it
what sense
Why
rotate
should
in
not
mean the
the threshing-floor,
CHAP XIX
I-3-]
OF PLANTING TREES.
Ill
CHAPTER
XIX.
OF PLANTING TREES, AND ESPECIALLY VINES, OLIVES, AND HOW THAT AGRICULTURE IS EASY TO LEARN. FIGS.
the of
trees
I
planting
also,
?
asked,
does, replied
I,
Ischomachus.
I
How
tails
then, said
could
understand
the
de-
planting trees
Well, do
it ?
not
you
understand
anything
about 2
asked Ischomachus.
How
know
should
in
I ?
was
my
answer
of
soil
who do
ought
not
to
either
what kind
one
holes should
in
be dug
nor
how
to
set
the
plant
might grow best ? said Ischomachus, and learn what- 3 Come, then,
it
ever
you
dig
he.
do
for
not
understand.
I
The
you
sort
of
pits
they
said
plants
am
sure
have
seen,
112
THE ECONOMIST.
I
fCHAP. XIX.
Yes, often,
Well, did
feet
?
replied.
No, indeed,
replied
half.
the breadth
more than
Come,
then,
said
he,
answer
me
this
too
?
Did
nor
less
than
round the plants would root them up, they had been set so near the surface.
Then, Socrates, said he, you know well enough that they do not dig the pit deeper than two and
a half
feet,
Yes, replied
for
that
is
too
evident
not
to
be seen.
tell
dryer or moister
when you
is
see it?
such-like,
replied
and
7
soil
like
is
wet
dig your pit for planting, he
?
Heaven
cried
since
find
if
deep
in
water
i<x]
OF PLANTING TREES.
I I
when once
of your planting
I
Well then, suppose your pits have been dug, do you know when to plant each kind of tree ?
Certainly, said
I.*
Then
loosened
strike
since
to
if
grow
of
as
quickly
in
soil
as possible,
do you think
you plant
the
by working,
the shoots
soft
slip
will
earth,
than
into
hard
Of
earth.
course,
replied,
they
than
would
sprout
more
quickly
through
loosened
through
unbroken
Then we ought
tilled
?
to plant
in
soil
that has
been
Undoubtedly, said
I.
And do you
root better
if
think
that
it
the
slip
would
take
the whole of
upright;
or would
you
lie
the earth, so as to
like
L?
In this
last
way, certainly
the earth
:
for so there
would be IO
more buds
I
in
it
is
observe
*
shoots
The
from
the text,
f
i.e.,
tfirTtw,
or a reversed V.
114
and
I
THE ECONOMIST.
suppose
[CHAI.
XIX
likewise.
in
the
earth,
suppose
the
plant
will
grow
speedily to strength.
1 I
you know all about this too. But would you, he continued, merely heap earth round the plant, or stamp it down very up
So,
said
he,
I
find
hard, as well
I
it
down,
said
for
were
such
the
right
know very
it
well that
loose
rain
;
would
be turned into
mud by
while
by the sun
would be parched
so that the plants
would be
the
moisture,
being
withered
looseness
owing
of
to
the
soil,
dryness
and
consequent
the
which would
1
be scorched.
said
he,
I
find
too,
Socrates,
asked, in
this
way
I
Yes,
other
suppose
trees
:
so,
said
Ischomachus,
find
and
all
fruit
for
do you
any method
in
which
cases
?
answers
in
vine-planting
fail
other
13
But how,
Ischomachus
?
asked,
are
we
to
plant an
olive,
10-15- 1
115
me, said he,
too you
are
but proving
it
for I
better than
any one.
as
Well,
for
see,
olives
for
are
dug
are
deeper,
of
the
course
you
they
generally
by
see too that stakes are set by and that there is a coating of clay every shoot, over the tops and upper parts of all the plants.
roadsides.
You
Yes,
Well,
see
if
all
that,
replied.
so,
said
he,
?
what
is
there
about
it
14
You know
well enough,
continued
he,
?
place the
Why
enough
recollect
really,
Ischomachus,
cried,
know
;
well
I
everything
you
at
are
telling
me
I
but
it
why when
question
I
the
first
you put
if I
all
in
single
and asked
It
me
understood
planting,
I
said
No.
was that
but
when
you began
me on
tell
my
answers
as
you
me, just
call
your own
you.
?
opinions,
clever
Is
I
15
questioning,
then, the
same thing
as teaching
out
similar,
but which
that
used
to
think
did
not
understand,
you
persuade
Il6
me,
well.
1
THE ECONOMIST.
I
[CHAt.
XIX
suppose,
that
really understand
these
as
if I
were to question
say, Is this pure
silver,
and
could
it,
how
base
to test
?
and
out whether
I
it
is
pure or
And
could
in
I ?
flute-playing,
you
flute
:
that you
other
since
me
I
that
am
an adept even
farming,
although
art
am
sure
me
this
17
he,
told
you at the
an
art so courteous
and so
gentle,
that she
who
1
have
eyes
and
thoroughly
intimate
8 with
herself.
For
A
will
It
vine,
trees
near at hand,
to support
clusters are
it.
climb them
spreads out
;
and so we learn
leaves, while
its
the
still
tender
at that
season
sun.
And when
sheds
its
leaves
and
IS
18.]
17
we
are
of them, so that
it.
the
its
autumn
branches
And
then
yet unripe
from
it,
just as
fig
Il8
THE ECONOMIST.
[LHAF. XX.
CHAPTER
XX.
IS
A T
every
this
asked,
How
is
it,
Ischomachus,
if
the
details of
man knows
the
neighbour what
farmers do not
has to be done,
how
same
and
is
it
that
meet with
live
success,
but
some of them
and
to spare,
in
plenty,
have
enough
while others are not only unable to provide themselves with the necessaries of
life,
in
debt
2
is
will
tell
you,
Socrates, said
Ischomachus.
it,
It
that
makes
he
hear,
such
report
that
an estate
seed
evenly
nor
because the
;
rows of trees
know
8.]
THE SECRET OF
in
SUCCESS.
19
them
not
an unfruitful place
that
it
was good for sowing to plough up nor because he did fallow land more than once
;
know
not
know
that
it
it.
Nay, but you would rather hear it said that a man has got no harvest from his estate because he is
careless
or
that
planting
his
fit
nor
in
;
seeing
or that
state to bear
failed
figs
have
to
because he does
succeed.
5
or trouble
make them
This
it
is,
makes the
success
of different farmers
much more
usually 6
ment
in
working.
So among
and
generals,
it
is
some
are
better
others worse,
but
un-
For 7
what
all
generals and
is
recognize,
fully
acted
manders.
For example,
recognize
that
best to
fight,
if
though they all recognize this, some act accordingly, and others do not. They 8 all know that it is most important to set sentinels
Well,
I2O
before
their
THE ECONOMIST.
camp both by day and
to
[CHAP.
XX.
night
but
have
Again,
it
at
all.
in
passing
to
through
defile,
would
not
be
very
hard
fact
find
it
any one
is
who
to
i
did
recognize
the
that
:
better
here,
seize
strong
are
positions
beforehand
but
too,
some
careful,
and others
careless.
is
And
so every one
for farming,
tells
most useful
:
and
how
of
it,
is
got,
easily to
is
make
plenty
take
even in
case
it
only some
who
care to collect
1 1
while
many
it
at
all.
all
the
soil
and and
pools,
the
weeds of
all
kinds,
which
if
Now
what
thus cleared
out of the
would make
is
such as to enrich
or
earth,
the
that
1
soil.
is
For what
there,
vegetable
is
too
moist for
and too
everybody knows
needed
how
the
the
water
is
ditches,
and
all
how
about
bitterness
is
tempered by a mixture of
both moist
manner of
this,
correctives
too,
and
dry
yet
some
16.]
121
3
farmers
But
his
if
any one be
can
bear,
altogether
ignorant
of
what
land
and
if
upon
learn
for
and
if
he
have
it,
nobody from
is
it
whom
to
the
to
truth about
not
much
easier
him
soil
than upon
a horse,
the
soil
and
can
it
easier than
upon a
;
man
?^
For
all
it
1
nowise
dissemble
it
but
with
simplicity
cannot do
fancy,
by presenting every-
thing so that
it
may
For husbandry is not like all other arts, in which those who do no work can excuse themselves on
the ground of their ignorance
;
all
know
that the
well.
No
husbandry there
is
no
one
persuades
profitable to
live
is
himself
art,
but one
will
who
dig,
knows no other
evidently intends
and
thief,
not
as
a robber,
or
a beggar,
It
unless he
an utter
fool.
makes a great
difference
in
the
profits
of 16
number of workmen,
care that
time, whilst
for
his labourers
in
good
another neglects
For generally
122 one
THE ECONOMIST.
man
in
in
[CHAP. XX.
the
gang*
you
work
1
7 too early.
will
good But
in
time,
if
let
men work
making
lazily on,
full
you
find
half day's
8 difference made.
as in
a journey of
man
but
will
sometimes outstrip
though
both
in
another
by half the
and
strong
:
distance,
are
young
walk
one
;
perseveres
the
in the slothfulness
is
looking
1
about
courting
there
is
him
the
9 shade,
work,
great
the
amount
done by those who do the work that has been set them, and those who do not, but are always
finding
20
to
be
There
is
as
much
difference between
a good
is
workman and an
industry
in
inattentive one
utter
to
as there
between
and
idleness.
For
from
instance,
when,
digging
clear
vines
weeds, your
workmen
all
wards grow
2
1
the
more
how
by
*
ignorance.
fad." Greek and
For
Roman
when
all
the
gangs
slaves
worked
in
of ten.
16
25.]
123
in
full,
expenses
are
in
going
profit
on
to
the
done brings
no
of
no
defray them,
is
longer
plenty.
place
careful,
and
who
attend
it
;
to
farming,
this
make most
effectual
profit out of
and
was
For
my
father's
constant aim
let
he would never
ground
neglect
;
but advised
or
through
possessor's
want of means
For well- 23
was lying
tilled
unproductive
and
untilled.
estates,
and
this
incapable
value
and
without
not give so
much
pleasure
delight,
their
cultivation
in
he
is
thought,
in
its
everything
we have
Nothing
piece
or hold,
continual improvement.
then
land,
is
capable
of such
increase
as
is
of
which,
after
long
lying
idle,
reclaimed
to
fertility.
I
For be
assured,
Socrates,
continued 24
he, that
land
worth
many
easy
will
times
its
is
original
value.
This
worth,
it
device,
Socrates,
he
to
said,
of
that
so
great
and
this
I
yet
so
learn,
after
hearing
it
it
once you
;
as
to
am
and
also.
able,
you
desire,
to
teach
it
others
My
father
did
not
learn
from 25
24
THE ECONOMIST.
it
[CHAP. XX.
but
it
was through
love of farming
and of work, as he
upon
profit,
and
pleasure.
For,
father
my
man
in
Athens.
this, I
On
hearing
Ischomachus, keep
improved,
offered
all
land
that
he
or
?
sell
them,
good
price
were
him
Why
truly he sold
them, replied
Ischomachus
buy more
land,
and
that
pleasure of work.
say,
27
Ischomachus, said
as
I,
your
was
in
reality just
fond of farming as
it
For
is
their
sail
exceeding
makes merchants
most of
it
;
to
wherever
is
28 Euxine, and
Sicilian
seas
across
stored
sail.
in
the
very
ship
in
which
they
themselves
And whenever
likely
they
at
are
not
to
;
throw
away
their
corn
the
first
is
opportunity
dearest and
that corn
2$
29-]
LOVE OF WORK.
inhabitants, thither they carry
it,
and
in
sell
it
there.
And
father
this,
perhaps,
which your
loved
farming.
replied
Ah,
jesting
call
!
Socrates,
but
think
of
we ought
building
much
to
those
sell
lovers
who
build
houses
and
By Heaven, Ischomachus,
heartily
replied,
swear
believe
you
that
all
men
profit
!
naturally
love
126
THE ECONOMIST.
[CHAP. XXI.
CHAPTER
XXI.
IS
DIFFICULT OF
T
A
AM
thinking,
Ischomachus, said
I,
how
For
well
train of
your
argument
stated
all
support
your statements.
you
was the
easiest of
to learn
all
and now
by
2
is
undoubtedly
I
so.
But
Socrates,
said
Ischomachus,
quite
the one thing common to all these pursuits, to husbandry, and state governthat is, in the management, economy, and war,
ment of men, some have more wit than is so in a galley at sea, he continued
the
others.
;
It
whenever
of whole
crew
are
obliged
to
make voyages
*
can do and
spirits
of
their
men
this
to
Kt\tvffT/it.
Coxswain
'
is
scarcely an equivalent
for
word,
rowers
mark time
for the
by shouting or by
signs.
7.]
UK MANAGING MEN.
;
127
willing labour
take
the
more
than
double
the
the
in
time
first
accomplish
same voyage.
other while
officer
And
all
crew, coxswain
a sweat, congratulating
the
as
second
come
lazily
in,
their
much
he
as
he hates
there
them.
is
Among
same
generals
:
too,
continued,
the
difference
for
unready either
of
discipline
for
labour
danger,
careless
and
to
unwilling
to
obey
even
:
it,
except
of
are
when
forced
do
so
nay,
proud
such
thwarting
the
officers
their
commanders'
produce
them,
feel
wishes
that
soldiers,
who,
whatever
of
disgrace
befall
no
sense
shame.
5
On
will
the
make
to
very
troops,
with
many
;
more,
ashamed
that
do
is
anything
best
for
disgraceful
convinced
to
discipline
them
delighted
show obedience
all
individually
work
will.
an
unwonted
see
in
willingness
to
work,
so
too
may
prothat
we
a
of
whole
army
officers,
also,
when
under the
command
duced,
good
an
seen
love
of work
the
and
ambition
among
men
they
may
be
by
their
officers
officers
doing
some
7
deed of honour.
And
128
THE ECONOMIST.
all
[CHAP. XXI.
power
their
who
of
all
;
soldiers
most
careful
of their
strength
not those
who
all,
nor those
who have
that
;
they
but
they
their
troops
fire
feel
that
must follow
their leader
through
Officers, then, in
whom
this conviction,
;
we
he
may
mind
great
so
is
that
might of mind
by any strength
life,
body.
rule
And
is
be
it
he
who
and
able to
make
are
at
their work,
he,
he,
such as
to
I
men who bring every duty a happy completion, and make the profit of
it
great.
And when
the
master
comes
afield,
punish bad
if
workmen and
to
should
but
if
his
instil
into each of
coming them
12.]
29
the
and
is
most powerful spur to every one, I should say that there was about him some character of true royalty.
And
work
in
this is in
most important, as I believe, in every which men are engaged, and not least
But
verily
I
1 1
agriculture.
once described
it
nay,
assure you
who
desires
his
own,
yes,
and
a spark of Inspiration.
so
that
And
are
12
power
of
managing men
is,
they
willing to be ruled,
human,
but divine
nor can
we doubt
that
it
is
given to
But lordship over rebel subjects, as to me, Heaven gives to none but those
thinks
it
seems
it
whom
with
is
deserving to
live
in
constant
fear of
their
end
life
like
that which
Tantalus,
the
fabled
to drag out in
*
Compare Pindar
in
98),
who
demned
Hades
The better-known
xi.
story of his
punishment
is
given
in
Homer, Odyssey
581 (Pope):
the Stygian bounds Pours out deep groans (with groans all hell resounds) ....
130
When
THE ECONOMIST.
to the water he his lips applies,
his lips the treacherous water flies his hapless
;
ICHAP. XXI.
I 12.
Back from
Trees of
head
The
Toss
fruit
it
he
kinds delicious fruitage spread, .... strives to seize, but blasts arise,
it
to the skies."
INDEX.
INDEX.
Sea, xx. 27.
v,
to
measure the
the
air,
engage
in
die speculation
3 (note).
xi.
Agriculture:
all
on
;
it,
v.
17;
enjoyable and
labour,
10,
honourable,
v.
v.
excellences
healthy,
v.
of, xv.
demands
vi.
makes men
12;
;
courageous,
v.
and
18
generous, xv.
patriotic, v.
5
panegyric on,
of,
results
v.
bsyond our
;
13
2 (note).
xi.
15.
3. iv.
19.
xi.
18 (note).
ii. i
;
Aristotle
referred to,
vi.
(note)
Politics quoted,
ix.
8 (note).
viii.
Army,
in order
4, 5
xxi.
8.
Artizans, mean-spirited,
Arts, one
man
iii.
cannot excel
in all, iv.
mechanical, rightly
despised,
and why,
iv.
2.
Aspasia,
14 (note).
t,
or mechanical,
virtue
43.
iv.
2 (note).
Beauty
and
vii.
not
always
combined,
vi.
16;
of
the
heart,
34
INDEX.
compared
to those of a wife,
32.
Buds of
Bugloss,
2 (note).
who
ii, seqq.
xii. 9 ; how to teach, ib. capable of learning it and who not, ib. importance of it to farmers as to generals, xx.
is
4, seqq.
Carpenters,
xii.
3.
Chaff, xviii. 6.
Charge against Socrates, xi. 3 (note). Children a support to their parents, vii.
Colts, training of,
xiii.
3, 20.
i.
23,
Corn merchants,
xx. 27.
Coxswain,
xxi. 3.
Craftsmen, secret about their processes, xv. u. state claims on, Critobulus, poor, and why, ii. 2
;
ii.
his
wife,
iii.
12
iii.
7,
9.
iv.
agriculture
and war,
his
iv. deservedly happy, 1 8 ; his death, iv. 19 planted trees with his own hands, iv. 22 his conversation with Lysander, iv. 20.
; ;
24
his
war with
brother,
of, x.
8.
Aa
(gang), xx.
6.
Divine appointments sanctioned by human law, vii. 30. Dogs, their use to man, v. 6 their training, xiii. 8.
;
Draco, laws
of,
xiv. 4.
xvii.
12.
INDEX.
Drones,
xvii.
14.
xii.
135
12.
xvi.
2, 3,
xvii.
xix.
6.
15.
ii.
Economy,
i.
(note);
how
learnt,
17,
18.
"Eyxova-a, x. 2 (note).
i.
14
may
benefit
i.
23.
1
2 (note).
Euxine Sea,
xx.
27.
xii.
Example,
Exercise,
influence of master's,
18, seqq.
recommended
xi.
ii.
to
his wife
by Ischomachus,
x.
11
military,
15, seqq.
of,
Experience, value
13.
xii. 20.
of,
ii.
17,
18
xx.
i,
seqq.
Fallow ground,
Falsification
xvi.
10, seqq.
of
argument
of, xvi.
charged
xi.
against
25.
Socrates,
xi.
(note)
declared impossible,
xx.
Farming, details
iii.
15.
Fishermen,
xvi. 7.
xviii. 6.
i.
Floor, threshing,
14.
in, viii.
Gang
19
need carefulness,
xx. 6, seqq.
tact
in
managing
men,
xxi. 4, seqq.
to,
x.
2 (note).
136
r,
INDEX.
vii.
12 (note).
viii.
19 (note).
Gods, lords of
all, v.
19.
xii.
how
to teach,
xii.
6, seqq.
Government,
Granary, value of order in a, viii. 9. Ground, how to find tho nature of, xvi.
i,
seqq.
Hades,
xxi.
12.
x. 2.
Harmony,
Henbane,
Hoeing,
part of the
xvii.
7.
Greek
ideal, viii.
19 (note).
Harp-playing,
i.
13.
12.
xvii.
Homer,
Honesty necessary
seqq.
stewards, xiv.
how
taught,
ib.
3,
v.
4 horse exercise, xi. 17 horse. of the king of Persia, 20 their training, xiii. 7.
;
House, definition
of,
i.
iii.
i.
Housekeeper of Ischomachus,
u.
15; supplies the household, ; ought to teach his wife
Husband provides
vii.
the money,
vii.
12, seqq.
her duties,
u.
Idleness,
its
Illustration, use
Improvement
Inexperience, danger
13.
ix.
3, seqq.
vi.
1
man,
xi.
vii,
reputation
life,
\
of,
as gentleman,
;
7,
xi.
a busy 20
;
his object
14,
in
xi.
7, seqq.
how he
xx.
seqq.
his
INDEX.
wife,
vii.
\
137
5
;
3,
seqq.
married at
fifteen, ib.
vii.
strictly
brought
up,
ib.
Justice, taught
KoXo'r
men by
the Earth,
v.
12.
vi.
2 (note).
Slaves some-
K.(\(vo-TT)s, xxi.
3 (note).
to the idle,
2,
i.
seqq.
L, the letter, or
T vimov,
ii.
xix. 9.
vii.
30.
liturgy,'
(note).
x.
2.
7.
xii.
13.
ix.
how
created,
12
x'i.
16.
God's design
vii.
18
man
;
the
25
his strength,
23, 28
has the
39; his
same opportunities
work,
ib.
for self-restraint as
woman,
ib.
(See
s.-v.
Husband.)
stewards,
xiii.
Management
learnt,
ib.
of
;
men
10,
;
necessary
;
to
how
1 1
xxi. 2, seqq.
2.
xii.
Manure,
'
xvi.
12
xviii.
Masters' influence
master's eye,'
over servants,
xii.
17, seqq.,
xxi.
10
the
20.
Mechanical
arts, iv. 2.
xi.
13, seqq.
'Comus' quoted,
ii.
v. 4.
Mina, value of a,
3.
i.
20.
Money
13,
14.
138
INDEX.
ix.
14 (note).
Obedience, value
of, xxi.
i.
5,
10.
OiKovonia, oucow/KKor,
(note).
Order, use
of,
iii.
3, viii.
10, seqq.
beauty
of, viii.
3,
seqq.
characteristic of the
Greek
ideal, viii.
vii.
19 (note).
18, seqq.
Parable of
Paradise,
Ten
13.
Talents,
iv.
7 (note).
iv.
Partners in business,
Passions, restraint
of,
vi.
i.
3.
19, seqq.
vii.
6.
iii.
14 (note).
Persia,
king
;
of,
his
interest
iv.
;
in
agriculture
;
and war,
6
;
iv.
4,
seqq.
his
paradises,
xii.
13
laws
of, xiv.
a king of
iv.
Persia's
seqq.
horse,
20
military
affairs
of Persia,
5,
Phoenician vessel,
viii.
u,
Stiqq.;
xiii.
14.
2, xv.
viii.
14.
12 (note).
;
3,
Planting of vines,
seqq.
xix.
\,seqq.
olives, ib.
13.
Plato's
ix.
Apology quoted,
8 (note)
;
xi.
3 (note)
his
Laws
ib.
referred
to,
Pleading
special,
25.
Pleasure, final
pain of wrongful, i. 20. Ploughing, season for, xvi. n, seqq. ' ' Plutarch's Pericles quoted, vi. 8 (note).
xix.
14.
INDEX.
Poverty of Socrates,
xi.
39
xi.
3
ii.
of Critobulus,
Prayer
in all undertakings, v.
i.
20
subjects
for,
xi.
8.
7,
seqq.
xi.
25.
in,
xi.
23.
xiii.
8.
Queen
bee,
vii.
32.
Rains, winter,
xvii.
xi.
12.
10.
Rank,
its
duties,
xviii.
i,
Reaping,
seqq.
vi.
4, seqq.
14.
i.
passions so called,
18.
Sardis, paradises of Cyrus (the younger) at, iv. 20. Secrecy of craftsmen about their processes, xv. n. Servants, their share in their masters' property, ix. 16
how
s.v.
made
loyal,
xii.
ix.
12,
;
xii.
effect
on,
ix.
of their masters,
5.
example,
Slaves.)
18
of having children,
(See also
Shelter, necessary to
man,
2.
vii.
20, seqq.
Shoes, high-heeled,
Sicilian Sea, xx.
27.
s.v.
;
x.
and
;
liberty
upon,
iii.
have need of
9
;
hopes,
v.
16
treatment
xiv.
suitable
to, xiii.
i.
of passion,
22.
12.
charge against,
vi.
xi.
3 (note)
his search
for
a true
gentleman,
1
13, seqq.;
ii.
how he
8
;
learnt
rich,
and why,
xi.
24,
story
of Nicias,
4.
140
Soil, various
INDEX.
kinds
of, xvi.
i,
seqq., xvii.
how
to learn,
xvl
Solon, laws
12 (note).
of, id.
7,
minnsr
xix.
;
seqq.
13.
3,
seqq.
xiii.,
xiv.
ZrXryyiV, or strigil,
its
Story of king of Persia and his horse, xii. 20 ; of Cyrus and Ly sander, iv. 20; of Socrates and the horse of Nicias,
xi.
4.
xviii.
2.
Straw,
of,
8.
ii.
17, 18
xx.
i,
seqq.
sense
Sun's influence on
soil, xvi.
14.
ii.
10.
Threshing,
xviii.
5.
xii.
Training of servants,
of children,
vii.
24.
i.
20.
of, xxi.
12.
rjpa,
2O
(note).
viii.
ii, seqq.
Vines, planting
of, xix.
I,
seqq.
;
Virgil, quoted, v.
4 (note)
on bees,
vii.
38 (note).
vi.
15, seqq.
War, the
benefits of,
i.
15
and
agriculture,
v.
13.
all, xi.
of, xi.
Weeds, how
utilized, xvi.
12
n.
14.
White
INDEX.
Wife, a help or hindrance,
iii.
iii.
141
;
10
ii
regulates expenditure,
ib.
to those of
queen bee,
;
vii.
32,
seqq.
stores
under her
;
36 tends her servants when sick, ib. 37 the * wife held in increasing honour, ib. 42 is the good ' of the laws in her household, ix. guardian (fo/io$uAo)
charge,
ib.
;
15
ix.
19.
(See
also s.v.
Woman)
s.v.
wife of Critobulus,
iii.
12
of Ischo-
machus, see
Winnowing, xviii. 6 9. Winter rains, xvii. 12. Woman and man, God's design in uniting, vii. 18 her vii. 31, seqq. her work indoors, vii. 22, 30 weak,
; ;
duties,
28
ib. 23 her love of young children, ib. 24 her fearfulness of heart, ib. 25 has the same powers of self-restraint as man, ib. 27 teaches her servants and learns of them,
; ;
; ; ;
vii.
41.
3t)pii,
v.
20
x.
i.
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