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The New
Feminist
 
AgeNdA
Dfi  nx Rvfr W, Wrk, d Fy
maDeleine m. Kunin
 
ChapteR 2
Bac to t Family, Aftr All
It may seem a retrograde step to suggest that eminists like me, who stroveto liberate ourselves rom the limited roles o wie and mother, have comeull circle to ocus, once again, on the amily. At the start o the eministrevolution, we did not dwell on the question o who would take care o the children. We assumed things would all into place. Child care centerswould spring up like fowers and workplaces would be magically trans-ormed to meet our needs. The catch phrase became “we can have it all.”Not everyone agreed. Critics like Phyllis Schlafy, leader o the conservativeEagle Forum, pronounced that i women would stay home and ulll their proper housewie role o serving their husbands, all would be right with theworld. Despite the nascent debate between stay-at-home moms and work-ing moms, not many women heeded Schlafy’s advice. The “daddy goes towork and mommy stays home” portrait o the American amily is as quaintas a Norman Rockwell
Saturday Evening Post 
cover. Just 20 percent o young amilies t that model. Hal the workorce is comprised o women.The 1970s exodus o millions o American housewives rom their split-level ranch homes was blamed on the seductive powers o eminism, therevolution that destroyed the amily. Today, the culprit is no longer eminism;it is economics. Women are streaming into the workplace because their income is essential; 40 percent are either single working mothers or marriedmothers who earn as much as or more than their spouse.
1
Feminism canstill take some o the credit or blame. Without access to education, withouta cultural shit in the role o women in society, women today would not bequalied or these jobs.Feminism shares another responsibility or our present dilemma: oncewe got out o the house, unlike our European sisters, we ailed to makedemands o our government or paid amily leave laws, workplace fexibility,
 
BACk TO The FAMILY, AFTeR ALL
 
7
and quality child care. American eminist groups claim that child care was ontheir agenda rom the start. Others disagree.In
The Second Stage
, Betty Friedan tried to move eminists to ocus onissues that are most important to amilies, and the balance between work and amily was one o them. That message, recall some eminist leaders, didnot go over well. “People killed her,” remembers Ellen Galinsky, coounder o the Families and Work Institute, who says she, too, encountered scornwhen she raised the issue o child care at eminist conerences.Some eminists argued that the movement’s ocus needed to remainnarrow or it to succeed. Others simply thought the issue was boring. Says Janet Gornick, who has written widely on amily/work questions, “Childcare and amily leave was ho hum. I heard this said on a thousand occasions,that maternity leave was a middle-class issue, while they were ghting or reproductive reedom and to be ree o domestic violence.” The irony o this, she points out, is that the lack o child care is what stalled progress inthe ensuing years or poor women—especially those removed rom publicassistance—by preventing them rom being integrated into the labor market.Muriel Fox, a coounder o the National Organization or Women(NOW), disagrees that the movement deemphasized amily issues. “NOWwas a leading orce in Congress to get a child care bill passed,” says Fox,reerring to the comprehensive child care bill passed by Congress in 1971 andvetoed by President Richard Nixon. “Don’t listen to anyone who perpetuatesthe myth.”Indeed, NOW’s statement o purpose, which Fox calls “one o the greatdocuments o the twentieth century,” seems enlightened on this ront: “Wereject the current assumptions that a man must carry the sole burden o supporting himsel, his wie, and amily, and that a woman is automaticallyentitled to lielong support by a man upon her marriage. . . . We believethat a true partnership between the sexes demands a dierent concept o marriage, an equitable sharing o the responsibilities o home and childrenand o the economic burdens o their support. We believe that proper recog-nition should be given to the economic and social value o homemaking andchild-care.” A dierent perspective comes rom Eleanor Smeal, a ormer president o NOW, who today is head o the Feminist Majority. The eminist agenda has

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