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The Prophet’s Methods for Correcting People’s Mistakes

Prophet’s Methods for Correcting People’s MistakesAl-Asaaleeb al-NabawiyyahThe Prophet’s Methods for Correcting People’s MistakesEnglish TranslationBook by Sheikh Muhammed Salih Al-MunajjidContentsIntroductionPoints to be noted when dealing with mistakesThe Prophet’s methods of dealing with people’s mistakesConclusionIntroductionBismillaah il-Rahmaan il-RaheemIn the Name of Allaah, Most Gracious, Most MercifulPraise be to Allaah, Lord of the Worlds, Master of the Day of Judgement, God of the first and the last, Sustainer of heaven and earth, and peace and blessings beupon His trustworthy Prophet, the Teacher of mankind, sent as a Mercy to theworlds.Teaching people is one of the greatest good deeds whose benefits spread toothers. It is the daiy’ahs’ and educators’ share of the heritage of the Prophetsand Messengers. “Allaah and the angels, and even the ant in its nest and thewhale in the sea will pray for the one who teaches people the ways of good.”(Reported by al-Tirmidhi; Sunan al-Tirmidhi, Ahmad Shaakir edn., no. 2685. Abu‘Eesa said, this is a saheeh ghareeb hasan hadeeth). There are different types

and ways of teaching, with different means and methods, one of which iscorrecting mistakes. Correcting mistakes is a part of education; they are likeinseparable twins.Dealing with and correcting mistakes is also a part of sincerity in religion(naseehah) which is a duty on all Muslims. The connection between this and theconcept of enjoining what is good and forbidding what is evil, which is also aduty, is quite obvious (but we should note that the area of mistakes is broader than the area of evil (munkar), so a mistake may or may not be evil as such).Correcting mistakes also formed a part of the wahy (revelation) and themethodology of the Qur’aan. The Qur’aan brought commands and prohibitions,approvals and denunciations and correction of mistakes – even those on the partof the Prophet (peace and blessings of Allaah be upon him). So it includedrebukes and pointing out of mistakes, for example (interpretation of themeaning):“(The Prophet) frowned and turned away,Because there came to him the blind man [‘Abd-Allaah ibn Umm Maktoom, whilsthe was preaching to one or some of the chiefs of Quraysh],But what could tell you that perchance he might become pure (from sins)?Or that he might receive admonition, and that the admonition might profit him?As for him who thinks himself self-sufficient,To him you attend;What does it matter to you if he will not become pure (from disbelief, you are onlya Messenger, your duty is to convey the Message of Allaah).But as to him who came to you running, And is afraid (of Allaah and His

Punishment), Of him you are neglectful and divert your attention to another.”[‘Abasa 80:1-10]“And remember when you (Muhammad) said to him (Zayd ibn Haarithah – thefreed slave of the Prophet) on whom Allaah has bestowed Grace (by guiding himto Islam) and you (too) have done a favour (by freeing him), ‘Keep your wife toyourself and fear Allaah.’ But you did hide in yourself (what Allaah had alreadymade known to you – i.e. that He will give her to you in marriage) that whichAllaah will make mainfest, you did fear the people whereas Allaah had a better right that you should fear Him…” [al-Ahzaab 33:38]“Not for you (O Muhammad) is the decision; whether He turns in mercy to(pardons) them or punishes them; verily, they are the zaalimoon (polytheists,disobedient, wrong-doers, etc.).” [Aal ‘Imraan 3:128]Qur’aan was also revealed to correct the mistakes of some of the Sahaabah insome situations. When Haatib ibn Abi Balta’ah (may Allaah be pleased with him)made the mistake of writing to the kuffaar of Quraysh and informing them of thedirection in which the Prophet (peace and blessings of Allaah be upon him) washeaded on a military campaign against them, Allaah revealed the words(interpretation of the meaning):“O you who believe! Take not My enemies and your enemies (i.e., disbelieversand polytheists, etc.) as friends, showing affection towards them, while they havedisbelieved in what has come to you of the truth, and have driven out theMessenger and yourselves (from your homeland) because you believe in Allaahyour Lord! If you have come forth to strive in My Cause and to seek My GoodPleasure, (then take not these disbelievers and polytheists, etc., as your friends).You show friendship to them in secret, while I am All-Aware of what you concealand what you reveal. And whosoever of you (Muslims) does that, then indeed hehas gone (far) astray, (away) from the Straight Path.” [al-Mumtahinah 60:1]Concerning the mistake made by the archers at the battle of Uhud, who left the