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Translation of the First Interview With Sheikh Mukhtar Abu Al-Zubair Amir of Harakat Al-Shabaab Al-Mujahidin With Al-Andalus Radio

Translation of the First Interview With Sheikh Mukhtar Abu Al-Zubair Amir of Harakat Al-Shabaab Al-Mujahidin With Al-Andalus Radio

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Published by: بلال ابو عبيدة on Feb 07, 2012
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05/24/2012

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Translation of the first interview with sheikh Mukhtar Abu Al-ZubairAmir of Harakat Al-Shabaab Al-Mujahidin with Al-Andalus Radio
Al-Andalus Radio reporter: ا ا ا Our land Somalia was a theater for jihad in the past years in order implementation of the Sharia in this country and spread justice in thesociety, also it was defending the Ummah from the aggression that targets plundering the riches which Allah have favored this land, we crosseddifferent stages and various experiences, after that years Allah enabled themujahidin to implement the Sharia in most of the country, which made theIslamic Wilayahs an address for security, peace and stability due to the fullimplementation of the Sharia, and now... how can we evaluate the stages thatthe country passed through, and what is the purpose of establishing HarakatAl-Shabaab Al-Mujahidin? What is the goal that the mujahidin want toachieve? What is the message of the leadership of jihad to the people? Wewill touch all these issues in this exclusive interview with Amir of HarakatAl-Shabaab Al-Mujahidin sheikh Mukhtar Abu Al-Zubair may Allah preserve him.Al-Andalus Radio reporter: Our honorable sheikh in the beginning As-Salāmu ʿAlaykum wa Rahmatu l-lāhi wa Barakātuh, first I wish if you talk to us a little bit about the most important previous generations of jihad inSomalia and the founders of jihad in the Horn of Africa?Sheikh Abu Al-Zubair: Wa `Alaykumu A-Aalāmu wa Rahmatu l-lāhi waBarakātuh,   ا و ا  إ ناو و  او  او ا ، أ أ و و
 
In the beginning we praise Allah Almighty that He facilitated for us thisinterview, and then I thank in the Al-Andalus Radio who in reality resemblethe top in the Jihadi Islamic radios that is engaged in a struggle with thecrusaders who invaded the land of Islam and they are fighting with their sword and tongue, if we return to the answer of the posed question in generalthe history of jihad are continuous events, and that is a proof to the saying of the prophet peace and blessings of Allah be upon him ‘And not a singlegroup from my Ummah, standing for protection of the religion of Allah, willdisappear, and those who disagree with them will not interfere till theDoomsday’, narrated by Muslim, and the region of the Horn of Africa thatwe live in was always one of the fields of the crusades in the Islamic World.The crusades in the Islamic World have concentrated on two areas, the firstarea is Bilad Al-Sham and the second area is the Horn of Africa andespecially the Land of the Two migrations, this is what confirms to us that itis a fundamental part of the Islamic World, and from this region Jihadileaderships came out from it who inherited the banner from their forefathers,and the most well known from them are Imam Ahmed Gurey, SayyidMohammed Abdullah Hassan, Sheikh Bashir, Sheikh Hassan Barsani, and infact the most prominent Jihadi experience that the region passed through andhad an impact on it were two experiences:The first experience were the experience of Imam Ahmed Gureyrahimahullah, because his jihad was characterized in several matters, thefirst feature is the implementation of the Sharia of Allah and spreading justice and establishing Islamic Emirates, and the other feature was unitingthe Moslem peoples in the Horn of Africa under the banner of the Sharia,and you know that in the days of Imam Ahmed Gurey the Muslims wereable to control most of the Ethiopian regions expect in some of themountainous regions where the remnants of the Christians fortified in it, andfrom the features also in that jihad the contact of the region with the rest of the Muslim World where they found support and aid from the Muslims andthey were an integral part of the jihad which the region witnessed, and fromthose who participated in the jihad with the Imam were some Turks,Yemenis, Amhara and others, and it is known to our time that in the city of Harar many of the Muslims live in it from different nationalities and they are
 
known as ‘Hararians’, and those are from the remnants of the State of Islamthat was built by Imam Ahmed Gurey, and the other signs is the conversionto Islam of many people in his time from the pagans and Christians and heAllah made him a reason for their Islam, and also from the features of thatJihad is it standing in the face of the Portuguese colonization in the 16
th
 century that was leading crusades, and on the other hand was Imam AhmedGurey leading Muslims especially in East Africa.The second experience that the region passed through was the experience of Sayyid Mohammed Abdullah Hassan, which is also an interestingexperience, which became an reason in the failure of the conspiracies thataimed to divide the Islamic World and especially the Berlin Conference, he prevented the British from resting or settling in this region, I mean the Hornof Africa and especially Somalia, and you know that the British in that timewere an great empire that the sun never sets on, and the Imam didn’t fightonly the English, but he also fought the apostates and the tribes that stoodwith the crusaders, he also fought the Italians and Ethiopians, and weunderstand all that from his poetry, and the jihad of Sayyid MohammedAbdullah Hassan was characterized by jihad against the apostates and hewas the one who revived the Sunnah of killing the apostates, and this featureis in his poetry like:(a poem from the poetry of Sayyid Mohammed Abdullah Hassan in Somalilanguage)Also we can briefly talk about Sheikh Bashir who is considered a finisher of the Dervish movement, and he and his father were raised in the centers of the Dervish, and if we describe the methodology Sheikh Bashir hismethodology was a clear characterized with the characteristics of Ahlu-Sunnah wa Al-Jammah and the correct Aqeeda, and we can derive that fromhis few poems like:(a poem for Sheikh Bashir in Somali language)Also Sheikh Hassan Barsane who resisted the Italians and revived jihad inthis Moslem Ummah to defend their people and land from the invadingcrusaders, and this jihad that we witness now is similar to the jihad of Imam

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