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A2 MEDIA STUDIESG325  SECTION B: COLLECTIVE IDENTITYTHE REPRESENTATION OF TEENAGERS IN THE MEDIA
ALTHUSSER - IDEOLOGICAL STATE APPARATUS AND INTERPELLATION
Althusser was a French Marxist who, in the late 1960s and early 1970s, attempted to investigatethe way in which social institutions reinforce ideology and the Capitalist system.
He discussed the terms IDEOLOGICAL STATE APPARATUS & INTERPELLATION to help understandhow and why we accept representations of different groups of people in the Mass Media.The Communications Ideological State Apparatus
Through the Radio, TV, News and other networks of communication, the Communications ISA isseen to
communicate the dominant ideology
about Capitalism as an economic structure,
and ourroles in relation to the division of labour in order to enable Capitalism to work
. This division isoften seen through the representation of conflict in the Media (good & bad, old & young, rich &poor etc)
The function of the Communications ISA
The products of the COMMUNICATIONS ISA can be seen to fundamentally
entertain
or
inform
  toprovide us pleasure. But, Althusser argues that they have two primary functions:
UOTE 1:
Althusser argues that the Mass Media reinforces dominant ideology and repressesindividual thought through
the representation of the imaginary relationship of individuals to real conditionsof existence.
W
hat does this mean?
y
 
Representations in the Media will reinforce an imagined idea about the power position aperson has in relation to their actual material existence (their job, money earned,education, material possessions etc...)
y
 
Representations help audiences understand who they are, what they can do and how theyshould behave, depending on the imagined power they have. These representationsbecome part of our consciousness. We make choices about who we are within thisimagined existence. This makes what we do and our behaviour feel normal.
y
 
This is called
MEDIATION 
 the Media becomes a mediator between systems of power(the dominant ideology and ISAs) and individuals (the audience).
 
1.to reinforce
dominant ideology of theruling class (the owners of production)
2.to repress
ideas so that we accept theideology and our place within it in a symbolicand subtle wa.
 
A2 MEDIA STUDIESG325  SECTION B: COLLECTIVE IDENTITYTHE REPRESENTATION OF TEENAGERS IN THE MEDIA
INTERPELLATION
y
 
Interpellation is a term used to explain how the media text constructs a subject (representsa person) and positions them in a way that the representation is seen as every day andnormal.
y
 
For interpellation to work we must recognise and accept the representations that we seeand how we fit in with them.
y
 
So, interpellation is like recruitment  it invites a person into accepting a subject position(a collective identity) and also the ideology (beliefs and ideas) that go with that collectivegroup.
TASK: You are now going to look at 2 quotes below. Look at the summary and then explain inyour own words.
UOTE 2:
representations which seem to make up ideology havea material existence 
Summary:
Representations that communicate specific ideas are not real so need to be given some kind of symbollic or material existence so that we can look at something and understand what that meansin terms of the dominant ideology. Eg. The hoody is the material existence of the representationof teenagers and symbolises moral decline of a generation who pose a threat to the Capitalistsystem because they may be unemployable.
UOTE 3:
ideology interpellates individuals as subjects 
Summary:
The individual (audience) identifies with a representation that they see in the Media (constructedideology) and through interpellation, becomes subjects of the representation rather thanindividuals. We identify with a specific role, attitude, lifestyle and material existence set out for usaccording to the representation. We become a subject and part of a collective group.
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