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Korean Approach to Zen the Collected Works of Chinul

Korean Approach to Zen the Collected Works of Chinul

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CHINUL: "Nowadays, those who only study theory may have wide-ranging discus¬sions about the unimpeded conditioned arising of the Dharmadhatu; but from the very first, they have never looked back on the qualities and func¬tions of their own minds. As they have never observed that the nature and characteristics of the Dharmadhatu are the essence and function of their own minds, when will they be released from the passion-charged objects of their minds and exhibit the fascicles of sutras which are as numerous as the trichiliocosm?

Does it not say in the sutras: "You should know that all dharmas are the mind's self-nature. The perfection of the wisdom-body does not come from any other awakening. Does it not also say in the sutras: "All the words used to explain the dharma are the false discrimina¬tions of petty wisdom. For this reason, hindrances arise and one's mind cannot be known. But if a person cannot know his own mind, how can he know the right path? It is because of this inverted wisdom that all types of evil arise." I humbly hope that you men of high virtue who are cultivating the truth will heed these earnest words."

Out of Print Masterpiece. File size opt to 23MB.

CHINUL: "Nowadays, those who only study theory may have wide-ranging discus¬sions about the unimpeded conditioned arising of the Dharmadhatu; but from the very first, they have never looked back on the qualities and func¬tions of their own minds. As they have never observed that the nature and characteristics of the Dharmadhatu are the essence and function of their own minds, when will they be released from the passion-charged objects of their minds and exhibit the fascicles of sutras which are as numerous as the trichiliocosm?

Does it not say in the sutras: "You should know that all dharmas are the mind's self-nature. The perfection of the wisdom-body does not come from any other awakening. Does it not also say in the sutras: "All the words used to explain the dharma are the false discrimina¬tions of petty wisdom. For this reason, hindrances arise and one's mind cannot be known. But if a person cannot know his own mind, how can he know the right path? It is because of this inverted wisdom that all types of evil arise." I humbly hope that you men of high virtue who are cultivating the truth will heed these earnest words."

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Published by: Zdzislaw Richard Zmijewski on Mar 12, 2012
Copyright:Attribution Non-commercial

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09/17/2013

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SHAKYAMUNI BUDDHA

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