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Bulleh Shah I Know Not Who I Am

Bulleh Shah I Know Not Who I Am

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Categories:Types, Research
Published by: scparco on Mar 25, 2012
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 I know not who I am I am neither a believer going to the mosque Nor given to non-believing ways Neither clean, nor unclean Neither Moses not Pharoah I know not who I am I am neither among sinners nor among saints Neither happy, nor unhappy I belong neither to water not to earth I am neither fire, not air I know not who I am Neither do I know the secret of religion Nor am I born of Adam and Eve I have given myself no name I belong neither to those who squat and pray Nor to those who have gone astray I know not who I am I was in the beginning, I’d be there in the end  I know not any one other than the OneWho could be wiser than Bulleh ShahWhose Master is ever there to tend?  I know not who I am.==========================================================
Bulleh Shah
Bulleh Shah
 ‘s real name was Abdullah Shah, was a Punjabi Muslim Sufi poet, a humanist and philosopher.
1680 Uch, Bahawalpur, Punjab, Pakistan
1757 (aged 77) Kasur, Punjab, Pakistan-
Early life and background
Bulleh Shah is believed to have been born in 1680, in the small village of Uch, Bahawalpur, Punjab, now in Pakistan. His ancestors had migrated from Bukhara inmodern Uzbekistan.When he was six months old, his parents relocated to Malakwal. There his father, Shah Muhammad Darwaish, was a preacher in the village mosque and a teacher. Hisfather later got a job in Pandoke, about 50 miles southeast of Kasur. Bulleh Shah received his early schooling in Pandoke, and moved to Kasur for higher education. Healso received education from Maulana Mohiyuddin. His spiritual teacher was the eminent Sufi saint,
Shah Inayat Qadiri
.Little is known about Bulleh Shah’s direct ancestors, except that they were migrants from Uzbekistan. However, Bulleh Shah’s family was directly descended from theProphet Muhammad(PBUH).-
A large amount of what is known about Bulleh Shah comes through legends, and is subjective; to the point that there isn’t even agreement among historiansconcerning his precise date and place of birth. Some “facts” about his life have been pieced together from his own writings. Other “facts” seem to have been passeddown through oral traditions.Bulleh Shah practiced the Sufi tradition of Punjabi poetry established by poets likeShah Hussain(1538 – 1599),Sultan Bahu(1629 – 1691), and Shah Sharaf (1640 – 1724).Bulleh Shah lived in the same period as the famous Sindhi Sufi poet , Shah Abdul Latif Bhatai (1689 – 1752). His lifespan also overlapped with the legendary Punjabipoet Waris Shah (1722 – 1798), of Heer Ranjha fame, and the famous Sindhi Sufi poet Abdul Wahad (1739 – 1829), better known by his pen-name, Sachal Sarmast
(“truth seeking leader of the intoxicated ones”). Amongst Urdu poets, Bulleh Shah lived 400 miles away from Mir Taqi Mir (1723 – 1810) of Agra.-
Poetry Style
The verse form Bulleh Shah primarily employed is called the Kafi, a style of Punjabi, Sindhi and Siraiki poetry used not only by the Sufis of Sindh and Punjab, but alsoby Sikh gurus.Bulleh Shah’s poetry and philosophy strongly criticizes Islamic religious orthodoxy of his day.-
 A Beacon of Peace
Bulleh Shah’s time was marked with communal strife between Muslims and Sikhs. But in that age Baba Bulleh Shah was a beacon of hope and peace for the citizens of Punjab. While Bulleh Shah was in Pandoke, Muslims killed a young Sikh man who was riding through their village in retaliation for murder of some Muslims by Sikhs.Baba Bulleh Shah denounced the murder of an innocent Sikh and was censured by the mullas and muftis of Pandoke. Bulleh Shah maintained that violence was notthe answer to violence.Bulleh Shah also hailed Guru Tegh Bahadur as a ghazi (Islamic term for a religious warrior) and incurred the wrath of the fanatic muslims at thetime.Banda Singh Bairagi was a contemporary of Bulleh Shah. In retaliation for the murder of Guru Gobind Singh’s two sons by Aurangzeb, he sought revenge by killingcommon Muslims. Baba Bulleh Shah tried to convince Banda Singh Bairagi to renounce his campaign of revenge. Bulleh Shah told him that the same sword which fellupon Guru Gobind Singh’s sons and innocent Sikhs also fell upon innocent Muslims. Hence killing innocent Muslim was not the answer to Aurangzeb’s reign of oppression.-
Bulleh Shah’s writings represent him as a humanist, someone providing solutions to the sociological problems of the world around him as he lives through it, describingthe turbulence his motherland of Punjab is passing through, while concurrently searching for God. His poetry highlights his mystical spiritual voyage through the fourstages of Sufism: Shariat (Path), Tariqat (Observance), Haqiqat (Truth) and Marfat (Union). The simplicity with which Bulleh Shah has been able to address thecomplex fundamental issues of life and humanity is a large part of his appeal. Thus, many people have put his kafis to music, from humble street-singers to renownedSufi singers like the Waddali Brothers, Abida Parveen and Pathanay Khan, from the synthesized techno qawwali remixes of UK-based Asian artists to the rock bandJunoon.Bulleh Shah’s popularity stretches uniformly across Hindus, Sikhs and Muslims, to the point that much of the written material about this philosopher is from Hindu andSikh authors.-
Modern Renditions
In the 1990s Junoon, Asia’s biggest rock band from Pakistan, rendered such poems asAleph(Ilmon Bas Kareen O Yaar) andBullah Ki Jaana. In 2004, Rabbi Shergill successfully performed the unlikely feat of turning the abstruse metaphysical poemBullah Ki Jaanainto a Rock/Fusion song, which became hugely popular in India andPakistan. The 2007 Pakistani movieKhuda Kay Liyeincludes Bulleh Shah’s poetry in the song Bandeya Ho. A 2008 film, ‘A wednesday’, had a song, “Bulle Shah, Oyaar mere” in its soundtrack. In 2009, Episode One of Pakistan’s Coke Studio Season 2 featured a collaboration between Sain Zahoor and Noori, “Aik Alif  “.-Source:http://en.wikipedia.org/wiki/Bulleh_Shah
Bulleh Shah’s Poetry 
--Makkeh Gaya, Gal Mukdee Naheen(Going to
is not the ultimate)-Bulleya Ki Jana Main Kaun(
to me, I am not known)-Verhe Aa Varh Mere(Do come to me)-Main Jana Jogi De Naal(I’m going together with
)-Aa Mil Yaar(Come my love)-Uth Gaye Gawandon Yaar(There goes my Love!)-Bas Karjee Hun Bas Karjee(Enough is enough, my friend)-Tere Ishq Nachaya(Your love has made me dance)-Ilmoun Bas Kari O-Yaar (Aik Alif)(Enough of learning, my friend!)-Ishq De Naween Naween Bahar(Love is ever new and fresh)-Ghoonghat Ohle Na Luk Sajna(Hide not behind the veil, my love)-Gharyali Diyo Nikal Ni(Sack the gongman)-Meri Bukkal De Vich Chor Ni(There is a thief in the folds of my arms.)-Ek Nukte Wich Gal Mukdi Ae(At this one point, all talk ends.)-Ek Nukta Yaar Parhaya Ae(I have learnt a secret)============================================
Ek Nukta Yaar Parhaya Ae | Bulleh Shah
November 25, 2009 byqausain
I have learnt a secretA secret I’ve learntHe is the sameFrom this end to that.It’s only weWho fuss like a bratI have learnt a secretA secret I’ve learntTo win over SassHe comes as PunnunI am wedded to InnayatWho cares not for caste.I have learnt a secretA secret I’ve learnt===========================================
Ek Nukte Wich Gal Mukdi Ae | Bulleh Shah
November 25, 2009 byqausain
by Kartar Singh Duggal 
-It’s all in One contained.Understand the One and forge the rest.Shake off your ways of an apostate pestLeading to the grave to hell and to tortureRid your mind of dreams of disasterThis is how is the argument maintainedIt’s all in One contained.What use is it bowing one’s head?To what avail has prostrating led?

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