we take his recovery for granted! Despite our growingaccustomed to the "miraculous", it nevertheless remainsmiraculous.The obligation to offer thanksgiving to the Almighty iseven to offer it upon experiencing a so-called "naturalmiracle". The Talmud tells us [Brachos 7b] that whenLeah had her fourth child and called him Yehuda saying,"This time I will thank the Almighty" (hapa'am ODEH esHashem) [Bereshis 29:35], it was the first time in thehistory of the world that someone expressed gratitude tothe Almighty.This statement puzzles many commentaries – do we notfind other places where people expressed gratitude priorto Leah? Was Noach's offering of sacrifices to G-d uponexiting the Ark not a form of thanksgiving to Him? Theanswer is that until Leah, the people who broughtsacrifices or expressed thanks to the Almighty wereexpressing thanks for OPEN miracles. Leah was the firstto express thanks to Him for even a HIDDEN miracle.When Noach and his family were the only people savedwhile the whole planet was destroyed, the obviousmiracle demanded thanksgiving to the Almighty.However, when one has a baby, it is all too easy to takethe attitude "I did it myself". What is more natural thanhaving a baby?Leah said, "No. It is a big deal!" The fact that a womanbecomes pregnant and has a normal pregnancy and anormal delivery is a very big deal. It requires anexpression of thanksgiving to the One who made it allpossible.A young man who had been married one year had ababy girl. The man asked Rav Eliezer Schach, his RoshYeshiva, whether he should make a Kiddush to celebratethe occasion. Rav Schach said, "Suppose you weremarried for 8 years and your wife was unable toconceive all that time, and then she became pregnantand you had a baby girl. Would you make a Kiddushthen? Of course you would. Now that Hashem saved youfrom 7 years of anguish and frustration, should you notcertainly make a Kiddush expressing your gratitude?" Itis not just a miracle when a woman has a child after
26 Old Mill Road, Great Neck, NY 11023 (516) 487-6100 Shaabbat Announcements Parshat Tzav-Shabbat HaGadol 5772
many years of childlessness. It is a miracle even whenshe has a baby after just one year of marriage.This is what Leah taught us. A natural miracle is amiracle nevertheless. This is the idea expressed byRashi when he calls the four types of people who bringa Todah offering, people who have experiencedmiracles. It is the Nes of seeing the Hand of G-d inevery act of nature.This, Rav Sonnenfeld says, explains why the KorbanTodah is located in Parshas Tzav and not in ParshasVayikra. If there is a group of people who need aspecial exhortation regarding "natural miracles" it isthe Kohanim. The Mishna in Avos [5:5] says that therewere miracles every single day in the Beis HaMikdash.Flies never came to the slaughtered animals. The windnever deflected the smoke arising from the Altar. Theylived with miracles. When someone lives with miracleson a daily basis, then the occurrence of a nes is justanother day at the office. People get used to themiracles. That is life. We can become so accustomedto miracles that we no longer appreciate them.There is a Yiddish expression that conveys the conceptthat "In a place where there is a printing press, peoplestep on shaimos [Torah texts, etc.]". Outside theprinting press, when someone sees shaimos on thefloor, he rushes to pick it up and kiss it. However, if the printer would stop to pick up shaimos from thefloor every time he saw it, he would not get anythingdone.The same thing is true with "common place miracles"– having a baby, recovering from an illness, passingthrough the desert, and so on. We can become jadedand forget that we are experiencing "miracles".This is why the laws of Korban Todah are located inParshas Tzav. We all need to be reminded of the truththat G-d's Providence must be recognized as Divineintervention – i.e. a miracle - even when it occursfrequently. However, the Kohanim who witnessmiracles on a daily basis, have a special need for thisreminder. Therefore, Korban Todah is located inParshas Tzav, which is directed specifically to theKohanim.
Great Neck SynagogueShabbat Activities Program
Dale Polakoff, RabbiIan Lichter, Assistant RabbiDr. Ephraim Wolf ,z”l, Rabbi EmeritusDaniel Schwechter, Rabbinic InternZeev Kron, CantorEleazer Schulman, z”l, Cantor EmeritusRabbi Sholom Jensen, Youth DirectorMark Twersky, Executive DirectorRabbi Avraham Bronstein, Program DirectorJoseph Hecht, PresidentHarold Domnitch, Chairman of the Board
PASSOVER CLASSES
Pre-Passover Night of Learning - Tuesday evening,March 27
th
Rabbi Dale Polakoff
- Contemporary Halachot7:45 – 8:20 pm
Rabbi Ian Lichter –
Insights on the Hagadah8:30 – 9:00 pm