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MichaelBolerjack
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End of TheChurch
The Thirty Years War Volume 27 
 
 
 These chapters, written between April 2010 and March 2012, are the late
tale of a catholic convert coming to grips with the question “who is 666?”
and the answer that will surprise all those who hold and teach the faith of the Romans. Beginning with the exposition of a logic that is the epitomeof incomprehensible gibberish, as viewed from the standpoint of hisfaithful confreres, which is the basis for the explication of the apocalypsethat unfolds over the second half of the work,
 End of The Church The Thirty Years War Volume 27 
displays a range of styles unusual for theological andphilosophical writing, falling somewhere adjacent to the
Ulysses 
and
Finnegans Wake 
of James Joyce, while the manifest religious substance of 
the author’s words is absolutely 
faithful to his vocation to be of service as a writer for God to the Catholic Church. The treatise on the logic of the
“incomprehensible” or “impossible” that serves as the foundation for the
revelation of the antichrist is meant to be an always inadequate yetnecessary attempt to explain the incongruity between the real and not only 
apparent contradictoriness of God’s Word in scripture and the distortions
of the gospel produced by the assertion of the univocal truths of thetheological tradition. The theses on the truth of the whole and the truth of the holy and the question whether either of them can still be said to apply to the faith now, after the deconstruction and deconsecration that has takenplace in the Church in the World, is something that may be considered herelate in the day with the end in view. Overall,
The Thirty Years War 
traces thepath the author took to work his way through the labyrinth of thephilosophers, theologians, and literary writers, as well as his own privateloves and personal obsessions, to reach faith in Christ and nothing but,finding the logic of His Mind, one against the magic and the money, as herealized himself to be set apart and called to present to those who will readand recognize it a way to revise a fallen church and revive a fallen world, if 
that is God’s plan for the “vineyard” he leased out to us, which he has
promised to come and take back in justice, if we will not be just ourselves,
meaning a theory of the arrival of Christ, the author’s hope as an apostle
of the apocalypse.
 
TABLE OF CONTENTS
ProsceniumDedicationAcknowledgmentsPrefaceExergue
The Poet‟s Task 
 Faith creates beingGod and Writing, or How We Might Have Failed in Our ArrivalKyrie Eleison: Lord Have MercyAlpha and OmegaThe Treatise on LogicEcclesiastes 4:12The AccountThe FormThe LogicThe YesExodus 32:19The Story of a SoulThe Portable NietzscheFinnegans WakeGlasSermon on the MountKabbalah and CriticismThe Anxiety of InfluenceShakespeare: Invention of the HumanAn Icon for the Church on the Mercy of GodThe Visionary CompanyMemoirs of the BlindBeing and BelievingLight-CompulsionZoharTeresa of Calcutta
“Say that Jerusalem
is
 Theses on LevinasRestrictions of Heideggerean BeingTherese in TheoryTesseraLogics of the Rose[plan for the work on Therese]PlanIn AcknowledgmentThe (Ste) PSRe: These
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