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Table Of Contents

FOREWORD
BIBLIOGRAPHY
I. METHODOLOGY
II. THE CHINESE TEXT
III. THE PRESUMED AUTHOR
IV. STRUCTURE OF THE TEXT
V. CRITICAL ANALYSIS
1. The Ten Bad Paths of Action (AKUŚALAKARMAPATHA)
2. Cosmological Data
3. Action
4. The Avijñaptirūpa
A. Acquisition of various avijñaptis
B. Loss of various avijñãptis
5. The Fruits or Results (phala)
6. The Pañcaskandhaka
7. The Saṃskāras
A. The four dharmalakṣaṇas
B. The pratyayas and the hetus
C. The Mahābhūmikadharmas
D. The Cittaviprayuktasaṃskāras
8. The Defilements
A. The 98 anuśayas
B. The paryavasthānas
C. Knowledges of abandoning (prahāṇaparijñā)
9. The Path
A. Preliminary practices
B. The Path proper90
1. The nirvedhabhāgīyas, stages of penetration
2. The path of seeing (darśanamārga)
3. The path of supraworldly meditation (lokottarabhāvanāmārga)
VI. CONCLUSION
TRANSLATION: THE TASTE OF THE DEATHLESS
CHAPTER I: GENEROSITY AND MORALITY
I. GENEROSITY
1. Definition and purposes
2. Constitutive elements
3. Retribution of generosity
4. Faults of generosity
II. MORALITY
1. The ten bad paths of action
3. Fields of merit.119
CHAPTER II: THE WORLDS AND THE DESTINIES120
I. THE WORLD OF DESIRE
1.The hells
2. The animals
3. The ghosts
4. Humans
5. The gods
II. THE WORLD OF FORM
III. THE FORMLESS WORLD
IV. ETYMOLOGIES
V. THE LIFE OF BEINGS.126
CHAPTER III: ABODES, FOODS, MODES OF BIRTH
I. THE ABODES OF CONSCIOUSNESS
III. MODES OF BIRTH.136
IV. THE EXISTENCES
CHAPTER IV: ACTION138
I. CLASSIFICATION OF ACTIONS
II. NON-INFORMATION
1. Digression on the indeterminate
2. Non-information (continued)
III. THE FRUITS OR RESULTS
IV. THE ROOTS
V. MISCELLANEOUS146
CHAPTER V: AGGREGATES, ELEMENTS, SENSE SPHERES147
I. THE AGGREGATES
1. Form
2. Feeling
3. Concept
4. Formations
5. Consciousness
II.THE SENSE-SPHERES AND THE ELEMENTS
III. CATECHESIS
I. THE FOUR CHARACTERISTICS OF DHARMAS
II. CATEGORIES OF FORMATIONS
III. CONDITIONS AND CAUSES
1. Conditions or relationships
2. Causes
3. Distribution of causes and conditions
IV. MENTAL FACTORS
1. Generally permeating mental factors
2. Generally permeating defiled mental states
3. Defiled mental states of limited permeation
4. Good generally permeating mental states
CHAPTER VII: CONDITIONED PRODUCTION AND THE (SIX) ELEMENTS.168
I. ASPECTS
II. THE PROCESS SPREAD OUT OVER TIME
III. ANALYSIS
IV. THE CONDITIONAL RELATIONSHIP184
CHAPTER: VIII PURITY – THE FACULTIES
I. PURITY
1. Suppression
2. Abandoning
3. Elimination because of wisdom.187
II. THE TWENTY-TWO INDRIYAS
1. Definitions
The twenty-two indriyas:
2. Meaning of the word indriya
3. Catechesis of the indriyas191
CHAPTER IX: DEFILEMENTS, DHYĀNAS AND WISDOM
I. THE LATENCIES
2. Modes of abandoning
3.Miscellaneous
II. THE MANIFESTLY ACTIVE DEFILEMENTS
III. ELIMINATION OF THE DEFILEMENTS
Knowledges of abandoning
IV. ALL THE DEFILEMENTS ASSOCIATED WITH THE MIND202
V. DHYĀNA AND WISDOM
CHAPTER X: THE THIRTY-SEVEN CATEGORIES OF SAINTS
I. FOUNDATIONS OF MINDFULNESS
II. HEAT
III. SUMMITS
IV. CONVICTIONS
V. SUPREME WORLDLY DHARMAS
VI. THE PATH OF SEEING
VII.THE SAINTS214
1. The Srotaāpannas
2. The Sakṛdāgāmins
3. The Anāgāmins
4. The Arhats
5. Miscellaneous
CHAPTER XI: THE KNOWLEDGES224
I. DEFINITION OF THE TEN KNOWLEDGES
II. ASPECTS OF THE TEN KNOWLEDGES230
III. THE TEN KNOWLEDGES IN THE TEN STAGES231
IV. ACQUISITION OF THE TEN KNOWLEDGES DURING THE WHOLE PATH232
V. CULTIVATION OF THE TEN KNOWLEDGES236
VI. MUTUAL INCLUSION OF THE KNOWELDGES AND OTHER DHARMAS
2. Knowledges and other dharmas241
CHAPTER XII: THE ABSORPTIONS
I. THE FOUR DHYĀNAS
1. The first dhyāna247
2. The second dhyāna
3. The third dhyāna
4. The fourth dhyāna
II. THE FOUR FORMLESS ABSORPTIONS256
III. CONTEMPLATION OF THE IMPURE AND MINDFULNESS OF THE BREATH
IV. THE TEN STAGES
V.THE TEN CONCEPTS259
NOTE ON THE ABSORPTIONS
CHAPTER XIII: VARIOUS CONCENTRATIONS
I. THE SAMĀDHIS
II. THE IMMEASURABLES
V. THE EIGHT LIBERATIONS265
VI. THE SPHERES OF MASTERY (ABHIBHVĀYATANA)266
VII. DISTRIBUTION WITHIN THE TEN STAGES267
VARIOUS CONCENTRATIONS268
CHAPTER XIV: THE THIRTY-SEVEN AUXILIARIES269
PRELIMINARY NOTE TO CHAPTERS 14 TO 16
I. THE FOUR FOUNDATIONS OF MINDFULNESS (smṛtyupasthāna)
IV. THE FIVE SPIRITUAL FACULTIES (INDRIYA) AND THE POWERS (BALA)
V. THE TEN DHARMAS281
VI. DISTRIBUTION OF THE FACTORS IN THE STAGES284
CHAPTER XV: THE FOUR TRUTHS
PRELIMINARY NOTE TO THE LAST TWO CHAPTERS
I. THE FOUR TRUTHS
3. The four developments of concentration290
4. The four paths291
III. MISCELLANEOUS
1. The seven abodes of the consciousness292
2. The nine abodes of beings293
3. The four families of Saints294
4. Feelings
5. Mindfulness
6. The study of dreams296
7. Delusion
8. The three factors298
9. The twofold discipline
10.The fetters301
11. Bad thought302
12. The three sicknesses303
13. The four cultivations
14. Good and bad destinies304
CHAPTER XVI: MISCELLANEOUS
I.THE FOUR FRUITS OF THE RELIGIOUS LIFE305
II. THE FOUR ERRORS306
III. THE FIVE WRONG VIEWS
IV.THE SIX CULTIVATIONS308
V. THE THREE ELEMENTS309
VI. THE TWO DELIVERANCES
VII. THE TEN DHARMAS310
VIII. THE LATENCIES
IX. THE FORMATIONS DISSOCIATED FROM THE MIND311
X. THE THREE UNCONDITIONEDS312
XI. MISCELLANEOUS NOTES
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Amṛtarasa by Ghoṣaka

Amṛtarasa by Ghoṣaka

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Published by Amanda_LR
A philological study of the A-p’i-t’an kan lu wei lun (Abhidharmāmrtarasaśāstra, Abhidarmāmṛtarasopadeśa) of Ghoṣaka.
A philological study of the A-p’i-t’an kan lu wei lun (Abhidharmāmrtarasaśāstra, Abhidarmāmṛtarasopadeśa) of Ghoṣaka.

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Categories:Types, Research
Published by: Amanda_LR on May 12, 2012
Copyright:Attribution Non-commercial

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06/02/2013

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