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Identity II - Kenites

Identity II - Kenites

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Published by Inga Cold

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Published by: Inga Cold on Dec 23, 2008
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IDENTITYSection II - KenitesThe word "Jew" in our language today refers to a particular race of people, and the word "race" defines them as of a particular seed,whatever their religion. However, generally speaking we also use thisword "Jew" when we refer to their religion. Thus it could be said tohave two meanings in the connotation of today's language.The word "Jew," as used in the Bible can mean to be of a certainland,Judea, or, to be one of the tribe of Judah. Thus this word "Jew" hastwomeanings as used in the Bible: one) of location; two) of seed.Because today we mean seed and/or religion, and in Biblical days,seedand/or loca-tion, confusion exists concerning which meaning isreferredto from verse to verse in the Bible. More important than this factevenis that Jesus Christ said in Rev. 2:9, " I know the blasphemy of themwhich say they are Jews, and are not, but are the synagogue of Satan."The purpose of this study is to define those that say they are, butarenot. It will be proved here that their correct name is Ke-nites,meaningin the Hebrew, Cain's descendants.The Israelites are progeny of the "good" seed, the issue of Adam andEve, or the Adamic people who today accept Jesus Christ as the Son of God. The term, Israel-ites, must of course include the "Jew" when itsmeaning is of the tribe of Judah. The term, Kenites, is limited tothe"evil" seed, Cain's issue, or progeny of the first murderer, Cainbeinga son of Satan and Eve. (See our study on Mark of the Beast.)Now if you, whoever you are, lived in Judea, you might be called aJew,were you mentioned in the Bible, just as Moses father-in-law wassaid tobe a Kenite. He was a Kenite not by blood but because he lived amongthem. If you live in Arkansas, you would be called an Arkansan orArkie,but this has nothing to do with your genealogy.
 
 
If you will study the 4th chapter of Genesis, which is Cain'sgenealogy,and the 5th chapter of Genesis, which is Seth's genealogy, it must henoted that the names of the offspring of each are similar, thereforeintracing these two distinctly different family trees, do not let anameconfuse you. Both of these genealogies carry through the flood inNoah'stime, but we will hold this subject a moment.First, let us consider the issue from Adam. Deut. 32: 8-9 says thattheFather separated the sons of Adam. His progeny are all Adamicpeople, of course, but from Isaac came Jacob who establishes the line of trueIsrael, or the true Israelites. We specify "true" because of thosefalseones who claim to be and are not, but who are, in fact, Kenites, theissue of Cain.Now let's turn to Paul's words in Romans 9: 44. Who are Israelites; to whom per-taineth the adoption, and thegloryand the covenants, and the giving o the law, and the service of God,andthe promises;5. Whose are the fathers, and of whom as concerning the flesh Christcame, who is over all, God blessed for ever. Amen.#In other words, Christ was an Israel-ite.6. Not as though the Word of God hath taken none effect. For they arenot all Israel, which are of Israel:# Be aware of this, but do not let it be a stumblingblock to you. Inother words, if you do not know your identi-ty, don't give up and justforget the whole thing. Search God's Word. Christ said, Know thetruth,
 
 
and it shalt set you free. (Ref: John 3:32).7. Neither because they are the seed of Abraham, are they allchildren:but, In Isaac shall thy seed be called.# Now there were many children before Isaac was born to Abraham, andthis specified true Israel is only of the seed of lsaac.8. That is, they which are the child-ren of the flesh, these are notthechildren of God: but the children of the promise are counted for theseed.#This is very clearly stated.9. For this is the word of promise, At this time will I come, andSarahshall have a son.# This is quoting Gen. 21:7, and Sarah, of course, was Abraham'swife.10. And not only this; but when Rebecca also had conceived by one,evenour father Isaac;11. (For the children being not yet born, neither having done anygoodor evil, that the purpose of God ac-cording to election might stand,notof works, but of Him that calleth;)# I want you to see the destiny in this. These twins were still inthewomb, and the following verses substantiate the fact that the livingFather does the choosing or the calling. His plan or purpose forthesechildren was de-termined prior to their birth in the flesh.12. It was said unto her, The elder shall serve the younger.13. As it is written, Jacob have I loved, but Esau have I hated.# Now understand this. God is totally fair and just. They earned thisposi-tion in the world that is, by what they did in the world that

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