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Kulpa Liinason Gjss Editorial

Kulpa Liinason Gjss Editorial

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Published by robert kulpa
An editorial from GJSS graduate journal of social science:
"queer studies: methodological approaches", december 2008 issue.
co-authored with mia liinason.
An editorial from GJSS graduate journal of social science:
"queer studies: methodological approaches", december 2008 issue.
co-authored with mia liinason.

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Categories:Types, School Work
Published by: robert kulpa on Dec 25, 2008
Copyright:Attribution Non-commercial


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© Graduate Journal of Social Science - 2008 - Vol. 5 Issue 2Mia Liinason andRobert KulpaSpecial issue editors
Queer Studies: Methodological approaches
During the three days in the beginning of May 2007, the Nordic Research School inInterdisciplinary Gender Studies arranged the PhD-course
What’s up in Queer Theory? Recent Developments in Queer Studies
at the Centre for Gender Studies, Lund university,Sweden. There, Judith Halberstam, Tiina Rosenberg and Tuula Juvonen gave lectures aboutqueer archives and genealogies of queer. A significant number of discussions focused aroundthe need for displacements of power and the importance of context in the queer academic andactivist practises. Several questions also emerged during this three-day course that solicitedfurther problematisation. The idea for the current special issue of the
Graduate Journal of Social Science
, devoted to discussions around/about meanings and functions of the word“queer” was born.Recent publications in queer studies point towards several directions, such as thedimension of “anti-social”-ity of “queer”, temporalities of non-normative desires, andgeographies of non-Western sexualities. Clearly “there is something in the air” around theseissues, which quickly became noticeable from the abstracts we received for consideration forpublication. Problems of contextualizations of queer; the reception in non-English speakingcontexts where “queer” is an empty word without history and negative connections; theimpact of spatial and temporal contexts on queer formation and academic practises of storytelling and a problematisation of privileges, positionality and canon setting in queer studies of today – are the hot topics. The following selection of eight contributions is the first of twoplanned.
Thus, we are happy to announce now that GJSS will be publishing a follow upissue on queer methodologies in March
, to accommodate another set of interesting paperswe received in the call out for this issue.The December 2008 issue follows a certain logic that emerged from submitted papers.The opening article of acclaimed academic Tiina Rosenberg on queer genealogies is followedby a series of papers dealing with issues of self-reflexivity, intersections, dispersion, andaccommodations of “queer” to non-Western (English) contexts. The closing articles scrutinise
© Graduate Journal of Social Science - 2008 - Vol. 5 Issue 2identity and materiality of objects and bodies, to be metaphorically summarised in JudithHalberstam's article on “non-identification” and “negativity” of “queerness”.In the opening article to this issue of 
, Swedish queer and feminist scholar and activistTiina Rosenberg reminds us about often forgotten feminist legacy of queer studies, both intheir academic and activist approaches. Additionally, by reflecting on the local, Swedish case,her paper establishes an excellent way and route of thinking and scrutinisation, taken up in thefollowing articles in this issue.The uses and historical development of the word “queer” is investigated in the subsequentarticle, where Liv Mertz traces not only valuable insight in to the Danish culture and the waythe foreign word “queer” was nested in academic circles, but also offers some critique on theprocess of such translation. Another significant contribution of Mertz is the use of auto-narrative form for a scholary paper, producing still “unusual” (at least in more traditionallyoriented academic circles) academic story-telling.The intersections of “queer” and “diaspora” is the topic of exploration of the next ensuingarticle, which, as Michaela Baldo writes herself: “aims at analysing the ways in which theterm has been recontextualised in this transnational context with reference to issues of ethnicity. Within cultural theory the concepts of ‘queer’ and ‘diaspora’ have been informed bypost-modern and post-colonial theory and have intervened on theories of time, space andidentity infusing them with notions of transgression, contingency, power and conflict”.In “‘Latino’ and ‘queer’ as sites of translation: Intersections of ‘race’, ethnicity and sexuality”María Amelia Viteri discovers how the voices of LGBT Latinos brings up the need of atranslation of categories such as ‘queer,’ ‘Latino/ Latinidad’ and ‘American’. Viteri thusintervenes in typically ‘Western’ systems of classification, and illustrates in her piece howtranslating across “fields of power” can generate methodological and theoretical tools to“better account for the privileged position of ‘Western’ thought”. Viteri shows how ‘Latino‘,‘queer’ and ‘American’ are located within particular cartographies of place, desire andbelonging and introduces a border-crossing ‘queer’ methodology where sexual and gender
© Graduate Journal of Social Science - 2008 - Vol. 5 Issue 2‘crossing’ have a potential to challenge perceptions and readings around race, ethnicity andclass.Elisabeth Engebretsen in her ethnography-informed paper presents Chinese lesbian “lala”culture. However, what she is interested in, is not only the “lala” community, but also a roleand position of a Western academic researching non-Western sexualities. Engebretsen clearlyplaces herself in the camp of sexuality scholars who see the urgent need of self-reflexivity inthe western queer studies field, and prompts us to “ponder the possibilities and limits of current analytical frameworks”.Intervening in to the discourses of old age as either “‘successful’” or “’a decline’”, LinnSandberg makes use of the anti-social turn in queer theory in order to challenge normal andgood ageing in her piece “The Old, the Ugly and the Queer: thinking old age in relation toqueer theory”. Through an analysis of queer theoretical notions such as failure and the abject,Sandberg discusses some implications of bringing old age into queer theory, where, as shewrites “a turn to queer theory may not only confront ageism but imply a resurrection of knowledges springing from the old, ugly and the queer”.In 1992, Lauren Berlant and Elizabeth Freeman published their piece “Queer Nationality”,noting that the tactics of Queer Nation was to show how inappropriate xenophobia is, throughreversing the hate speech against gays to a hate speech of straights (Berlant and Freeman1992: 170). Nevertheless, Berlant and Freeman had difficulties findnig any space in QueerNation for those who did not identify with “the national fantasy of the white male citizen”.Thus, and in an intervention into the imperialism, nationalism and hegemony of US queeractivism, they turn to descriptions of a negative identity as a “space of nonidentification”which they can inhabit (Berlant and Freeman 1992: 176). This turn to negativity is alsopointed out by Judith Halberstam in her essay in this issue of the GJSS, where she engageswith the anti-social project, arguing for the need of a more explicitly political framing of theproject, and search for an “archive of alternatives”, mixing high and low and providesexamples from a feminist or post colonial context through the works by Valerie Solanas andJamaica Kincaid, and through the works by performance artists, such as Marina Abromovicand Yoko Ono.

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