There are three levels of wisdom or understanding:a. Inspirational wisdom is acquired by reading or hearing the words of another, such as from scriptures, texts, reports, tradition, popular beliefs,teachers, leaders, or parents. Such wisdom is based on devotion, trust, andblind faith.b.Intellectual wisdom is based on examining what one has heard or read toevaluate whether it is rational, logical, practical, and beneficial, and whether ithas been taught by wise and respected persons across cultures and over time.c. Experiential wisdom results from personally experiencing, intuiting, andknowing at a transcendental level what is universally and invariably correct, right,truthful, skillful, good, beneficial, and wholesome for all living beings and nature,and what is incorrect, wrong, untruthful, unskillful, bad, harmful, andunwholesome.2. SKILLFUL THOUGHT (Intention, Aspiration, or Aim): Intentionally andpurposefully refrain from and eliminate unskillful and unwholesome thoughtsrelated to selfish greed, ill will, anger, harmfulness, and delusion. And cultivateand strengthen skillful and wholesome thoughts of selfless detachment,renunciation, generosity, good will, nonviolence, lovingkindness, compassion,appreciative joy, gratitude, joy in the happiness and good fortune of others,humility, and equanimity.Buddha called greed, ill will or anger, and delusion regarding a separate self theThree Primary Defilements or Impurities of the mind and considered them to bethe root causes of all suffering. They can be counteracted, weakened, andeliminated by simply being aware of and mindful of their presence, as well as byspecifically cultivating the Four Great Virtues of lovingkindness, compassion,altruistic joy, and equanimity. These virtuous qualities are considered innate, andresearch has consistently shown that they emerge spontaneously as benefits of regular meditation and other spiritual practices. The Intentions or motivationsunderlying thoughts, as well as speech and behavior, are critical in causing,increasing, and perpetuating suffering, as well as in preventing, weakening andeliminating it. It is not the thoughts, words, and acts themselves but theintentions behind them that produce karma, i.e., future positive or negativeconsequences.PRACTICES FOR LIVING MORALLY, ETHICALLY, AND HARMONIOUSLY3. SKILLFUL SPEECH:2
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