Description

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This book grew out of a sense that contemporary philosophy lacks a self-image that does it justice. Of the self-images that philosophy inherited from the twentieth century, the most prominent – naturalism, the linguistic turn, postmodern irony, and so on – seemed obviously inadequate to most of the most interesting work in contemporary philosophy: as descriptions, false when bold, uninformative when cautious. Less prominent alternatives too seemed implausible or illdeveloped. Although an adequate self-image is not a precondition of all virtue, it helps. If philosophy misconceives what it is doing, it is likely to do it worse. In any case, an adequate self-image is worth having for its own sake; we are not supposed to be leading the unexamined life. This is my attempt to do better.