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CH11 Yatharth Gita (Eng)

CH11 Yatharth Gita (Eng)

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Published by a_s_rawat
Chapter 11 Yatharth Gita written by Swami Adgadanandji Maharaj
Chapter 11 Yatharth Gita written by Swami Adgadanandji Maharaj

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Published by: a_s_rawat on Dec 31, 2008
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07/07/2010

 
CHAPTER 11
REVELATION OFTHE OMNIPRESENT
In the last chapter Krishn gave only a brief account of hisoutstanding glories, but Arjun thought complacently that he hadknown enough. He, therefore, averred that after listening to Krishn’swords he was rid of all his delusions. At the same time, however,as he admits in the present chapter, he is curious to know whatKrishn has told him before in a more tangible form. Hearing is asdifferent from seeing as the east is from the west. When a seekerendeavours towards his destination to see it with his own eyes,what he knows then may be quite different from that which he hadvisualized. So when Arjun has a direct vision of God, he begins totremble with fear and beg for mercy. Does an enlightened manknow fear? Is he left with any further curiosity? The fact of thematter is that what is known at just the intellectual level is at bestvague and undefined. At the same time, however, it definitelyprompts to a desire for true knowledge. So Arjun entreats Krishn.
I.“Arjun said, ‘The compassionate words with which youhave instructed me in the secret and most exaltedknowledge have dispelled my ignorance.”’
What Krishn has told him of the relation between the SupremeSpirit and the individual Soul has allayed his delusions and filledhim with the light of knowledge.
AOw©ZCdmM _XZwJ´hm`[a_ßJw¯_‹`mÀ_gßokV_≤$&`Œd`m{∑VßdMÒV{Z_m{hm{@`ßodJVm{__$&&1$&&
 
2.‘For I have learnt from you, O the lotus-eyed, not only adetailed account of the origin and dissolution of beings,but also of your imperishable glory.’’
He fully believes the truth of what Krishn has told him, and yet-
3. “You are, O Lord, what you have told me, but I wish, OSupreme Being, to have a direct vision of your form in allits divine magnificence.”
Not satisfied with what he has learnt only by hearing, he wishesto see it in a palpable form.
4. “Show me, O Lord, your eternal form if you consider,O Yogeshwar, that it is possible to see it.’’
Krishn does not object to this request because Arjun is hisdevoted pupil and beloved friend. So he readily grants his prayerand reveals his cosmic form.
5. “The Lord said, ‘Behold, O Parth, my hundreds andthousands of various celestial manifestations of differenthues and forms.”’
^dmfl``m°oh^yVmZmßlwVm°odÒVaem{_`m$&ÀdŒm:H$_c[Ãmj_mhmÀÂ`_o[MmÏ``_≤$&&2$&&Ed_{V⁄WmÀWÀd_mÀ_mZß[a_{úa$&–ÓQw>o_¿N>mo_V{Í$[_°˚daß[wÈfm{Œm_$&&3$&&_›`g{`oXV¿N>∑`ß_`m–ÓQw>o_oV‡^m{$&`m{J{˚daVVm{_{ÀdßXe`mÀ_mZ_≤AÏ``_≤$&&4$&&lr^JdmZwdmM:`_{[mW©Í$[moUeVem{@Wge:$&ZmZmodYmoZoXÏ`moZZmZmdUm©H•$VroZM$&&5$&&
 
6.“See in me, O Bharat, the sons of Aditi,
1
the Rudr, theVasu,
2
the Ashwin brothers,
3
and the Marut,
4
as well asnumerous other marvellous forms that have not been seenbefore.”7.‘Now, O Gudakesh, see in my body at this one place thewhole animate and inanimate world, and whatever elseyou desire to know.
Thus the Lord continues to manifest his form through threeconsecutive verses, but the poor Arjun cannot see anything. Hecan only rub his eyes in bewilderment. Krishn notices Arjun’spredicament, stops abruptly, and says:
8.“But since you cannot see me with your physical eyes, Igrant you divine vision with which you may behold mymagnificence and the might of my yog.’’
Arjun is blessed with spiritual vision by Krishn’s grace. And, inan exactly similar fashion, Sanjay, the charioteer of Dhritrashtr, isalso blessed with divine sight by Yogeshwar Vyas’ compassion.
5
Therefore, what is visible to Arjun is also seen in precisely thesame form by Sanjay, and by virtue of sharing the vision he alsoshares the good that accrues from it.
[Ì`moXÀ`m›dgy›È–mZp˚dZm°_ÈVÒVWm$&]hˇ›`—ÓQ>[ydm©oU[Ì`m¸`m©oU^maV$&&6$&&Bh°H$ÒWßOJÀH•$ÀgZß[Ì`m⁄gMamMa_≤$&__X{h{JwS>mH{$e`¿Mm›`X≤–ÓQw>n_¿N>og$&&7$&&ZVw_mße∑`g{–ÓQw>_Z{Z°dÒdMjwfm$&oXÏ`ßXXmo_V{Mjw:[Ì`_{`m{J_°úa_≤$&&8$&&
1.Represented in mythology as a mother of gods who are known as Aditya,twelve in number, after her.2.The name of a class of deities, eight in number.3.The two physicians of gods and represented as twin sons of the Sun-god.4.Marut is the god of wind but in the plural form the word may be understood asmeaning ‘‘host of gods.’’5.Cf. Chapter I, in which Sanjay, the epitome of self-control, is represented asthe medium through which the blind Dhritrashtr sees and hears. The mindenveloped by the pall of ignorance perceives through one who has masteredthe mind and the senses.

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