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Test of True Ayanamsa_edit1

Test of True Ayanamsa_edit1

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Published by: hari18 on Jun 21, 2012
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04/10/2013

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1
True Sidereal Zodiac & Ayan
ā
m
ś
K. Chandra Hari
 Man as well as the whole of biosphere has in it an assemblage of millions of biological clocks asis being verified by modern biology in recent times. Time thus has an inherent existence withinthe beings that functions independently as well as in relation to the outwardly rhythms of nature.Among all creatures Man is the most insensitive to its internal clocks and the history of manprovide attestation to this fact by his known obsession with the external rthymhs indicative of time which paved the way for calendar. Or, in his attempt to have a grip with the mystery thattime presented he invented methods for measuring time intervals and derived a computableexperience of time on the wheel apparent in celestial periodicities. This invention of the “Wheelof Time” was made possible by human creativity – a new found talent that nature lacked till theadvent of Man by accident or by design. To the extent man became insensitive to the natural biorthyms of his body, to the extent man ceased to be instinctual, to the extend he was free fromthe bondage of nature – he became creative – a new energy sprouted in him that was tuned tothe external rhythms in a special way. The “Wheel of Time” was thus designed by the ancientRishis to reflect the bio-cosmic tuning inherent in nature between the microcosm andmacrocosm. “Wheel of Time” or K 
ā
lacakra thus created received the name M
ū
l
ā
dh
ā
ra
ā
hu – 
Ś
ikhi Cakra, the mathematical projection of the discernable bio-cosmic tuning on to the celestialperiodicities that gave computable experience of Time. As is implied by the term M
ū
l
ā
dh
ā
ra, thestar M
ū
la was fiducial in this conception as marking the source of human creativity, the sourceof Kundalini, bottom of the cerebro-spinal axis, representing a fixed longitude of 240
0
.Ancient seers who achieved this grasp of time, couched the mystic conception in allegory/mythsand thus the whole of Siva or Lingapur 
ā
na and the associated pur 
ā
nic stories originally cameinto existence. The reference star M
ū
la got personified as Mah
ā
ā
la, the preceptor of the T
ā
ntricdiscipline,
 Ā
di Guru and Parama Guru of Jyotisha, Yoga and
 Ā
gama – the three disciplines thatconstituted the kernel of original Indian Science, Tantra. Man who transcended the bondage of nature through Tantra (the original Indian Science) had its representation in Pa
ś
upati, or Mrtyunjaya, the one who has achieved the ultimate objective viz., mukti. Those ancient seershave bequeathed to us the legacy of Jyotisha
1
, which is the subject of this paper.
1
 
We have so far come to possess little of archaeoastronomical evidence except the evidence for Linga worship in Harappa and other Indus sites as well as in Mesopotamia in support of such a Tantra based civilization based on a flourishing school of astronomy. But recent discoveries in Cambay offshore suggests that the original seat of Tantra –the heirs to the empire of Asura Mah
ā
bali and his scions who were worshippers of Mah
ā
ā
la
Ś 
iva, known throughlegends as residing near Narmada – was south Gujarat which in antiquity had an “Indian Atlantis”. Hindu epics full of astronomical allegory too had its origin in the “Indian Atlantis” and when the city submerged the people probablymigrated to the far-northern and far-southern areas from the sides of Narmada.
 
2
Jyotisha means the science of “Jyoti” – “Jyoti” here means man’s inner light or Kundalini, theesoteric power carrying the same signature as the bio-cosmic time and expressiblemathematically over the celestial wheel of time that renders computable experience of time.M
ū
l
ā
dh
ā
ra Cakra is Kundalini Cakra and hence the name Kundalini for horoscope. Kundalini isan expression of bio-cosmic time on the Yantra of Yogic body produced by nature or inotherwords the Kundalini Cakra is the mathematical projection of a Yogic body/life on to theecliptic belt to achieve the decipherment of the evolutionary/esoteric time. It is therefore wellevident that it is Yoga that gives credence to Jyotisha and it is thus that the Jyotisha becomes an
ā
rsha discipline, a
Śā
stra enunciated by the Rishis.What difference these facts brings into Jyotisha is a very important question that remains to beanswered. The true Ayan
ā
m
ś
a for M
ū
l
ā
dh
ā
ra Cakra is nearly 44 minutes of arc more than theCitrapaksha ayan
ā
m
ś
a. This difference is significant as to cause critical changes in Da
ś
as,Vargas, Jaimini’s Karakas, astrological principles at work etc., and thus the true sidereal zodiacis reflective of a far more accurate astronomical picture of bio-cosmic time or destiny. Followingpart of the article is an illustration of the same for a critical evaluation by the astrologicalintelligentsia.
 
Case Studies1. Queen Victoria 
 
Data : 24 May 1819, 0404 LMT at London: 51N32, 00E05. (Monday, I
st
bright half,Sukarma Yoga). Local sidereal time: 20h - 07m -17s.Mars
ā
huSaturnMercVenusLagnaSunMoonLagna
ā
huSunMoonVenus
ā
siMarsNav
ā
m
ś
aJupiter SaturnJupiter 
Ś
ikhiMerc.
Ś
ikhiLongitudes:Lagna: 40
0
04’, Sun: 40
0
03’, Moon: 41
0
32’, Mars: 355
0
36’, Mercury: 16
0
52’, Jupiter: 294
0
52’,Venus: 04
0
31’, Saturn: 336
0
41’. R 
ā
hu: 357
0
39’,
Ś
ikhi: 177
0
39’. Ayan
ā
m
ś
a (Hari) = 22
0
03’54”.Lagna has to be less than 10
0
and is rectified to be 39
0
02’ for the time of 04:01:05 LMT.
 
3
ā
hu
Ś
ikhiLagnaSunMoonJupiter 
ā
huVenusMars
ā
six10Mars
āś
ix7Merc.SaturnLagnaSunMerc. Jupiter Saturn
Ś
ikhi
Scientific Analysis of Horoscope
 
āś
i
 (a)
 
No Dainya or J
ā
takabha
ň
ga Yoga is apparent in the chart(b)
 
Str 
 ī 
 j
ā
taka(c)
 
Afflicted houses: 11 and 5; 11
th
lord is involved in a Parivartana Yoga with 9
th
lord – noteworthy is the debiliation of 11
th
lord Guru that made her the eldest and heir to thekingdom.(d)
 
First and fifth lords are together but in the 12
th
house(e)
 
Seventh lord is in the 11
th
, afflicted by R 
ā
hu
Nav
ā
m
ś
a: Marital Life
(a)
 
Nav
ā
m
ś
a-Lagna is occupied by R 
ā
hu and Lord of Nav
ā
m
ś
a-Lagna is Guru, who isdebiliated in R 
āś
i(b)
 
Nav
ā
m
ś
a-Lagna is sandwiched between malefics Mars and Saturn(c)
 
Lord of Nav
ā
m
ś
a-Lagna Guru is placed in LeoIt is therefore apparent that her marital life will have the predomiant influence of Mars, N
 ī 
caGuru and R 
ā
hu. Widowhood in the 43
rd
Year during Guru da
ś
a – 
Ś
ukra bhukti findsexplanation in Nav
ā
m
ś
a and Sapt
ā
m
ś
a: For Nav
ā
m
ś
a Guru and
Ś
ukra are first and eigth lordsand 12
th
and 6
th
lord in R 
āś
i
×
7.
 
Da 
śā
m
ś
a: Career 
(a)
 
Lagna, Sun and Moon are Vargottama in Da
śā
m
ś
a – a rare feature indeed – and Lagnais owned by Venus – well placed in R 
āś
i
×
10.(b)
 
10
th
Lord,
Ś
ani is in the royal sign Leo(c)
 
Mars, the planetary indicator of military power occupy Kendra, 10
th
house of both R 
āś
iand Da
śā
m
ś
a.

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