D’ei Chochmah L’Nafshechah Parshas Chukas
“And Hashem spoke to Moshe and to Aharon, saying: This is the Torah’sdecree as commanded by Hashem: Speak to the Jewish people and have thembring you a completely red heifer, which has no blemish, and which has never hada yoke upon it.”
asks why this sacrifice has to be brought from a heifer, afemale cow, unlike most others which are brought from the male of their species. Inanswer, it cites the opinion of Rav Eivoh: This could be compared to a serving woman’sson who soiled the king’s palace. When the king heard of this he said, “Let the servingwoman come and clean her offspring’s filth off the palace floor.”
It is well known that the first set of tablets that were shattered after the sin of thegolden calf were on a higher spiritual plane than the second pair that came to replacethem. The first set was rooted in the Tree of Life, an aspect of the hidden realm of Torah. The second set was rooted in the Tree of Knowledge of Good and Evil, an aspectof the revealed Oral Torah, or more specifically the Mishnah. The Mishnah is comparedto a maidservant, or
Although we blemished the first
tablets and had to besatisfied with the second set, the first tablets were not completely nullified. On thecontrary, the holy
taught that even today the purpose and rectification of theworld is to return to serving Hashem in the spirit of the first set of tablets.
This aspectcan be achieved through the
, the red Heifer. [Note: At Sinai,
The lesson was delivered at the third meal of Shabbos.
Pesiktah D’ Rav Kahana
See introduction of Rav Chaim Vital to
From the commentary of the