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8.0 INTRODUCTION
This chapter consists of two main parts. The underlying conditions for applying statistical
techniques especially considerations of the research design, the scales used, the
independence of the sample groups, and the distribution characteristics of the underlying
populations, are discussed first in section 8.1. A discussion of the validity and reliability of
the Islamic Accounting Questionnaire in section 8.2 follow this. In the second part of this
chapter, starting with section 8.3, an analysis of the dependent variables of the Islamic
are presented in section 8.4. Section 8.5 presents some descriptive statistics on the
independent variables while the results of Kruskal-Wallis tests of significance are presented
in section 8.5. The chapter is concluded in section 8.6 with a summary of the main findings.
Bryman & Cramer (1997) outline two types of research designs: the experimental and the
control and manipulate the variables of interest by having a control group and varying the
treatment or stimulus. He can also control the sequencing of the treatment or stimulus i.e.
their time order. This is important to establish cause effect relationships, which can not only
unable to control and manipulate the variables, for example, it is impossible for the
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researcher to control the social accounting education or the working experience variables of
the professional accountants and academics surveyed in this study. What concerns us
here is that “the research design characteristics permeate and inform a number of stages of
the research process” and “has implications for the kinds of statistical manipulation (i.e the
type of tests) which can be performed on the resulting data” (Bryman & Cramer, 1997, p 5).
internally valid study is said to provide firm evidence of cause and effect. According to
Bryman & Cramer (1997), three criteria have to be fulfilled to establish cause and effect
namely; apparent relationships, non-spuriousness and time order of the two related
Experimental designs achieve a high degree of internal validity because these allow the
researcher to eliminate contaminating factors through the use of a control group and
randomly assigning cases to the test and control groups. The survey design used in this
research, however, cannot be said to have the same degree of internal validity as an
collection of data also makes it impossible to establish a time order to the variables in
can be directly observed. However survey design can reveal relationships between variables
although it is limited in its capacity to elucidate causal processes. These relationships can
however be spurious as another unidentified variable may cause both these variables to
move with each other, which cannot be controlled for as in the experimental design, or the
between variables can be tested by using multivariate techniques, which will not be
and effect may be very difficult in survey design as we cannot establish which variable is the
cause and which variable is the effect as the relationship can be in either way. For example,
In many cases, however, the direction of cause and effect is not a problem, especially when
religion of respondent and favourable disposition to Islamic accounting are related, then it is
reasonable to assume that it is religion which is the cause and the disposition to Islamic
Accounting which is the effect and not the other way round!
This research is mainly exploratory in nature and seeks to explore the attitudes and
accounting and their ethical stance regarding Muslim business organisations. It is more
concerned to see the majority opinion or perception rather than cause effect relationships of
8.1.2 Variables
Variables are those measures that indicate the extent of the concept. It is named as such
because they vary with respect to the case or units of analysis i.e. not all accountants think
that maximising profits is desirable. The may also vary with respect to the same case, over
time. If there is no variation in the measure, it is a constant. Constants are very scarce in
the social sciences because the human dimension is very varied in its behavioural
responses. In social science research, we try to measure the variation that variables exhibit.
In univariate analysis, one variable at a time is analysed to find out how the cases or
Variables can be classified into dependent and independent variables. Dependent variables
are those that vary because of the causative effect of independent variables i.e. independent
variables cause the variation in the dependent variable. These are the variables that are of
primary interest to the researcher as he is trying to predict or explain this variable. Solutions
to problems may be obtained by trying to analyse the variation of the dependent variable
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(Sekaran, 1992). Independent variables are those that influence the dependent variable
positively or negatively.
Sekaran (1992) also defines two other variable types i.e. Moderating and intervening
variables. A Moderating variable is one that has a strong contingent effect on the
(Sekaran, 1992). For example, in this study it could be hypothesised that being Muslim (the
independent variable) may cause the person to be more disposed towards Islamic
accounting. However, social and environmental education may make him much more so.
Intervening variables are those that arise from the independent variable between the time
the independent variable act to produce the effect on the dependent variable. It introduces
a time dimension and better explains cause and effect relationships. For example, social
accounting education (the moderating variable) may sharpen, refine and broaden the Islamic
The variables discussed above can take certain scale types or levels of measurement
(Siegel & Castellan, 1988). They inform us that behavioural scientists, taking physics as a
model, assign numbers to behavioural or social variables to enable data analysis and
adding and squaring, the structure of the method of mapping numbers (scoring) to social
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operations. The interpretable operations on a given set of scores are dependent on the level
of measurement achieved (Siegel & Castellan, 1988). This has also implications for the
Many statisticians have divided the level of measurement scales into four categories;
nominal or categorical, ordinal, ratio, and interval scales. The weakest level of measurement
is the nominal or categorical scale, which uses numbers to classify an object, person or
characteristic into different mutually exclusive categories. For example, 1= Muslim, 0= Non
Muslim is used in section 4 of the Islamic Accounting Questionnaire. Since any set of
symbols may equally well represent the classification, the symbols can be interchanged, if
done so consistently, without altering the information in the scale. For example, religious
classification in the IAQ could easily be reclassified into 1 for Muslim and 2 for Non Muslim.
This means that the only kinds of statistics admissible are descriptive statistics, which would
cases non-parametric tests such as χ2 can be used to test hypotheses regarding distribution
The ordinal or ranking scale is the next level of measurement. In this scale objects in one
category of the scale are not only different from other categories but have some kind of
relation, such as magnitude or order, among them. The categories have relations of ‘more
than’ or ‘less than’ to other categories. However, the difference between the scales may not
be equal. For example in the Likert scale Strongly Agree although given a scale of 5
compared to Agree (given a 4) does not mean that SA shows twice the agreement of Agree,
as different unequal numbers could easily have been given such as 5 for agree and 7 for
strongly agree.
The ordinal scale is order preserving if transformed as such does not change the information
contained in the ordinal scale. The statistic most appropriate for this is the median as it is not
changed by changes in scores above or below it. With ordinal scaling, hypotheses can be
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The Interval scale is one where the different objects, not only has an ordering between
themselves, but the differences or distances between any two numbers on the same scale
has meaning. This scale has no absolute zero. In this scale, the ratio of any two intervals is
independent of the unit used and the zero point. An example of an interval scale is
temperature be it Celsius or Fahrenheit. It can be shown that the ratio of the differences
between readings one scale is equal to the ratio of the equivalent differences on the other
scale. In the case of temperature the ratio between 30 and 10 and 10 and 0 degrees Celsius
is the same as the ratio between the equivalent 86 and 50 and 50 and 32 degrees
Fahrenheit1.
Since any change in the numbers associated with the positions of the objects in a interval
scale must preserve, not only the positions, but also the relative differences between the
objects. This scale is not affected by multiplying by a positive constant and adding a
constant to this product. Since this is a truly quantitative scale, all the common parametric
statistics such as means and standard deviations can be applied to data measured on this
scale. If the data meets two further conditions i.e. normally distributed population and if the
observations are independent then the researcher can utilise normal parametric tests such
as the t test and F test. Using non-parametric tests in such cases would not utilise all the
The Ratio Scale has all the characteristics of the interval scale, but in addition, has an
absolute zero, for example, age and mass. The numbers used in this scale are true
numbers with a true zero. The ratio between any two numbers are preserved when
multiplied by any positive constant and such transformation does not alter the information
contained in the scale. Any parametric test can be used when this scale is achieved but it is
1
30-10/(10-0)=86-50/50-32
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Bryman & Cramer (1997) argue that, although the 1 to 5 scale and the Likert scale (such as
that used in the IAQ for sections 1 to 3) are, strictly speaking, ordinal scales, many
researchers treat them as interval scales. “Thus, there seems to be a trend in the direction of
this more liberal treatment of multiple-item scales as having the qualities of interval variables
although many purists would demur from this position. Moreover, there does not appear to
be a rule of thumb which allows the analyst to specify when a variable is definitely ordinal
and when interval.” In this research, it is proposed to follow current practice and to treat
multiple-item measures such as those used in the IAQ as though they were interval scales.
Labovitz (1970) also argued for the treatment of ordinal data as interval in view of the
considerable advantages that can accrue to the researcher as a result of using analytical
techniques such as correlation and regression which are both powerful and easy to interpret.
Further he argued that the amount of error that can occur is minimal.
Bryman & Cramer (1997) further argue that this process of treating ordinal data as interval
becomes more compelling when the number of categories is considerably greater. Further
Sekaran (1992) informs us that research already undertaken indicates that a slight increase
in the number of items in a multiple-item scale does not improve the reliability of the ratings.
Thus the Likert and 1 to 5 scale, used in this research, is treated as interval to allow the
researcher to perform non-parametric statistics. However, to ensure this does not result in
Measurement is the attribution of numbers to the units of analysis, which represents the
specification differences in the level of the concept found by allowing systematic differences
between the object such as people studied (Bryman & Cramer, 1997). However, concepts
such as the perceptions of ‘ethical position of Muslim Business Organisations’, usually need
several indicators to reflect the concept fully, as there are usually many facets through
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which a concept might be expressed. A single indicator may leave out these other
In the Islamic accounting questionnaire, three main concepts are measured viz. the ethical
and the perceptions on Islamic accounting in section 3. Section 3 may be divided into 3 sub
concepts i.e. the objectives of Islamic accounting, the importance of various stakeholders
and the nature and content on Islamic accounting. To measure these concepts various
In section 1, indicators regarding the Shari’ah indicate the ethical position of Islamic
business i.e. the rules/framework under which Muslim organisations operate, investment
policy, belief in the ability of Islamic principles to be developed and operational policies of
Muslim business organisations. These are in turn subdivided into more refined indicators by
means of statements. Likert scaling is used in some of these and a 1 to 5 scaling is used in
other questions. By using aggregate scores of the related items, a more comprehensive
integrated measure can be obtained for individual cases to better discriminate the
participants as opposed to a situation in which fewer indicators are used to measure the
concept. It also reduces the chances of a misunderstood question (as happened in this
research) invalidating the research as the other indicators may save the day.
statistical tests, which one can apply in data analysis. Computer statistical packages such as
SPSS, which have been developed especially for the social sciences makes the number
crunching easy and fast. However the bewildering assortment of tests available have made
the researcher spoilt for choice. However, not all tests are equal, neither are they equally
applicable in all circumstances. Statistical tests can be basically divided into parametric and
non- parametric tests. The former tests are used when the populations from which the
sample is derived, have normal or approximately normal distributions. Further if two or more
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samples are being compared, then in order to use parametric tests, not only should both the
populations from which the samples are derived be normal but also their variances should
be equal. These restrictive assumptions are not required for Non-parametric tests. These
tests (sometime referred to as ‘distribution-free’ tests) require only that the distributions of
the populations from which they are derived are similar in shape (Siegel & Castellan, 1988).
Inferential statistics are based on probability. Here we try to deduce characteristics of the
populations based on the characteristics of the sample. The way this is done is to set up the
hypothesis we want to reject as the H0, the null hypothesis and the hypothesis we want to
accept as the alternative hypothesis, H1. The decision is to reject Ho in favour of H1 when a
statistical test yields a value whose probability of occurrence, if Ho is true is below a given
small probability level, known as the significance level and denoted by α. This is usually .05
or .01 representing 5% or 1%. There is always a chance that we are wrong because we can
There are two types of errors which one can make in testing hypotheses using statistical
techniques; Type I and Type II error. Type I error (denoted as α) is the probability of
rejecting the null hypothesis when in fact it is true. This is the same as the significance level
above. Type II error (denoted as β) is the probability of accepting the null hypothesis when it
is false. There is an inverse relationship between Type I and Type II errors. This means that
a decrease in α will increase β for any given sample size. The only way to decrease both
errors will be to increase the sample size (Siegel & Castellan, 1988). The researcher may
have to balance the probabilities of making both types of errors. Different statistical tests
give different balances between committing these two errors. Here is where the power of a
The power of a test is defined as the probability of rejecting Ho, when it is in fact false i.e.
Power = 1-β. Therefore the more powerful the test, the better. The power of a test
increases with the size of the sample, and also depends on the type of test. Besides the
power, the choice of statistical test used depends on the research design, the scales used,
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the distribution and variance of the populations from which the sample is derived. These will
be discussed beginning in the next section. Finally, a more difficult part of data analysis is
the interpretation of the results. It is only too easy in this age of computerised statistical
packages to compute statistics, which are totally meaningless such as the median colour of
a car. The interpretations the researcher gives to the results of the data analysis depend, as
for the choice of the statistical technique to be used, on the research design, the statistical
model, the scale and measurements used and the statistical technique applied.
Whenever measurement takes place, there is always the possibility of errors. These errors
could be procedural errors, where the way in which the research was carried out was not
proper or there might be problems with the measuring instrument itself. In order for research
to be rigorous i.e. its results acceptable to the academic community, the validity and
When the error which occurs with measurement is random i.e. varies randomly between
cases, in some case positive and some cases negative then the observed mean score is an
unbiased estimate of the true mean despite the measurement errors (Summers 1977, p 15).
However, if the same measure is given repeatedly to the same person, it may produce a
different set of scores. This is said to affect the reliability of the measurement. Reliability of a
measurement. Thus, the presence of random errors affects the reliability or consistency of
another variable to which the instrument is not sensitive, it is said to affect the validity of the
random and constant errors whereas reliability measurements only measure random errors.
8.2.1 Validity
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Validity means that the findings of the research are in agreement with the theoretical or
conceptual values. In other words, it is the ability produce results that are accurate and to
measure what is supposed to be measured (Sarantakos, 1998). For example, if we find that
80% of Malaysian Accountants strongly agree on the need for an alternative Islamic
accounting, then it is actually 80% who are in agreement and not, say 30%.
Validity indicates the degree to which an instrument measures the construct which is under
investigation (Bohrnstedt, 1977). According to Sekaran (1992) content validity ensures that
“the measure includes an adequate and representative set of measures that would tap the
concept. The more the scale items represent the domain or universe of the concept, the
greater the content validity” (p 171). Content validity measures how well the dimensions and
elements of a concept have been delineated. He suggests that face validity is a minimum
index of content validity i.e. whether the items look like they are measuring what they are
supposed to measure.
Measuring face validity is a subjective procedure wherein experts give their judgements on
whether the items are valid. As mentioned in chapter 7, the IAQ went through eight revisions
and a pilot study. The staff and postgraduate students both Muslim and Non Muslim, of the
designing the questionnaire and it went through a metamorphosis. As a result, the face
Bohrnstedt (1977) suggests the use of cluster analysis to analyse the content validity of the
items in the scale, after dividing the items into strata. If the items in a stratum correlates
higher than with the items in other strata, then the items have content validity for that
dimension. The theory is that if different items are measuring the same attitude or trait, then
the underlying trait should be causing the covariance among the items, The higher the
This was undertaken in the IAQ as follows; for each section of the IAQ, a cluster analysis
was performed using SPSS to see how well the questions fit together. A dendrogram was
printed to indicate which clusters hang together with others to identify the various strata.
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The dendrogram in figure 8-2 shows that the items in section 1 of the IAQ can be classified
into 3 clusters below 5 distance cluster level. Questions 1.5a-d, Q.1.7a – d and Q1.3a-c,
Q1.2, and Q1.6 fit very well together, as they all associate below the 5 distance cluster level.
. Further Q1.1 and 1.4 seem to be related but not that closely2. The findings are line with the
concepts behind the Questionnaire and hence suggest that the questions in section 1 do
2
A principal component analysis show that Q1.1 and Q1.4 measure two different concepts. A reliability
analysis gives an alpha value of –0.0124 indicating very insignificant negative correlation.
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* * * * * * H I E R A R C H I C A L C L U S T E R A N A L Y S I S
Rescaled Distance Cluster Combine
C A S E 0 5 10 15 20 25
Label Num +---------+---------+---------+---------+---------+
Q1.7A 12 -+
Q1.7B 13 -+
Q1.7D 15 -+-----+
Q1.7C 14 -+ +-----+
Q1.2 2 -+-+ I I
Q1.3B 4 -+ +---+ I
Q1.3A 3 ---+ +-----------------------------------+
Q1.6 11 ---+ I I
Q1.3C 5 ---+ I I
Q1.1 1 -------+-----+ I
Q1.4 6 -------+ I
Q1.5C 9 -+-+ I
Q1.5D 10 -+ I I
Q1.5A 7 ---+---------------------------------------------+
Q1.5B 8 ---+
FIGURE 8-2 :DENDROGRAM USING WARD METHOD FOR SECTION 1 OF THE IAQ
For section 2, of the questionnaire, the dendogram in figure 8-3 shows that only Q2.1-Q2.3
and Q2.6a-Q2.6b fit together below the 5 distance cluster level. However principal
component above an eigenvalue of one. This means the questions in these three groups
measure the same concept within the group. However, rQ2.5a seem to measure a different
* * * * * * H I E R A R C H I C A L C L U S T E R A N A L Y S I S
Dendrogram using Average Linkage (Between Groups)
Rescaled Distance Cluster Combine
C A S E 0 5 10 15 20 25
Label Num +---------+---------+---------+---------+---------+
Q2.2 2 -+-+
Q2.3 3 -+ +---------+
Q2.1 1 ---+ +-----+
Q2.4 4 -------------+ +-----+
Q2.5C 6 -------------------+ +-----+
Q2.5B 5 -------------------------+ +-----------------+
RQ2.5A 10 -------------------------------+ I
Q2.6A 7 -----+---------------------+ I
Q2.6B 8 -----+ +---------------------+
Q2.6C 9 ---------------------------+
FIGURE 8-3: DENDROGRAM USING WARD METHOD FOR SECTION 2 OF THE IAQ
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For section 3, on the objectives and characteristics of Islamic accounting, the dendogram in
figure 8-4 shows that Q3.2a and b are grouped together (the financial objectives) are
distinguished from Q3.2c, d, e and f (non-financial objectives, which also form a group).
Q3.3a-e appear to be related at around 5-distance cluster level. Questions Q3.4a, b,c,d and
e also form a close group near the 5-distance cluster level while Q3.4f seems to be related
to the group at slightly above 5-distance cluster level. Perhaps this is reflective of the fact
that nationality issues are not considered Islamic issues. Q3.6 to Q.3.13 can be taken
together as except for Q3.10, q3.7 and Q3.11are related much less closely at 8 or 10
distance level. However, the reliability test in table 8-1 shows all the questions Q3.4a-f and
Q3.6 –Q3.13 measure the same concept. Hence, as a whole, this section can be said to
* * * * * * H I E R A R C H I C A L C L U S T E R A N A L Y S I S
Dendrogram using Average Linkage (Between Groups)
Rescaled Distance Cluster Combine
C A S E 0 5 10 15 20 25
Label Num +---------+---------+---------+---------+---------+
Q3.2D 2 -+-+
Q3.2E 3 -+ +-+
Q3.4D 13 ---+ +-+
Q3.2C 1 -----+ I
Q3.12 23 -+-+ I
Q3.13 24 -+ I I
Q3.6 17 ---+-+ I
Q3.8 19 ---+ +-+-------+
Q3.4E 14 ---+ I I I
Q3.9 20 -----+ I I
Q3.2F 4 -------+ +-+
Q3.10 21 -------+ I I
Q3.4B 11 -----+-+ I I
Q3.4C 12 -----+ +-----+ I I
Q3.4A 10 -------+ +-+ I
Q3.4F 15 -------------+ +-------------------------------+
Q3.3D 8 -----+-----+ I I
Q3.3E 9 -----+ I I I
Q3.3A 5 -----+---+ +---+ I I
Q3.3B 6 -----+ I I I I I
Q3.3C 7 ---------+-+ +-+ I
Q3.7 18 ---------+ I I
Q3.11 22 ---------------+ I
RQ3.2B 25 -----------+---------+ I
RQ3.2A 26 -----------+ +---------------------------+
Q3.5 16 ---------------------+
FIGURE 8-4: DENDROGRAM USING WARD METHOD FOR SECTION 3 OF THE IAQ
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Reliability refers to the consistency of the test to produce the same results on repeated use,
otherwise the measuring instrument would not be accurate over repeated use. Reliability
can be divided into external and internal reliability. External reliability refers to the
consistency of the measure over time. To test for such reliability, the same test could be
administered twice to the same group of participants after some time lapse for test-retest
reliability. This was not an option in this research. Hence the external reliability could not be
tested. However, the internal reliability of the items in the questionnaire was tested using
SPSS alpha model method. This tests gives us an idea of how reliable a group of questions
measure the same concept when they are added together to get an index or aggregate
score, as is undertaken in this research. However, since there are many ways in which we
can split the items in a scale, there may be different measures of reliability depending on
how we split the items of the scale. To get over this, Cronbach’s Alpha, which generally
measures the ‘average’ of all possible split-half reliability coefficients, is calculated. If this
alpha measure results in is 0.8 or above (as a rule of thumb) (Bryman & Cramer, 1997), then
From table 8-1 it can be seen that most of the groups of Questions from the IAQ which are
used to compute aggregate scores measures the concept reliably when the questions are
combined together. This is evidenced by the Cronbach’s alpha figure of around 0.8.
Remembering that 0.8 is a rule of thumb, the question groupings measuring the concepts
are highly valid since all the groups except for ETH1 and CAINF are higher than or around
0.8 do not seem to reliably measure the concept. A principal components analysis of the
questions constituting ETH1 and CAINF showed that there was only one principal
component with an eigen value of 1 or more. Hence these questions as a group a reliable3.
3
A Pearson correlation matrix also show that the correlations between the questions are significant except
between Q1.3c and 1.6 which is significant only at the 10% level.
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TABLE 8-1
Reliability Analysis for Islamic Accounting Questionnaire
Question Group Aggregate Hypothesis Cronbach’s Alpha
Score
Q1.2,Q1.3a-b, rQ1.3c,Q1.6 ETH1 H1 0.27724
rQ1.5a-rQ1.5d ETH2 H2 0.8466
In order to enable generalisations to the populations, the characteristics of the sample must
respondents for the IAQ were from education (accounting academics) and professional
accountants working public practice, commerce and industry, and government. 270
questionnaires (90 each to accountants in the public sector, in public practice and in
commerce & industry respectively) were mailed through the MIA. Another 157
4
On an initial analysis of the responses to Q 1.4 were being answered in the “wrong direction”. The researcher
suspected that the question was not understood. This was confirmed by some participants’ requesting
clarification to the same questions when the questionnaire was administered to some academics. The phrase
“technical interpretation” (see figure 7-2, page 309) was not understood properly and the word its objectives
(the Shari’ah’s) was misinterpreted to be the company’s. Many responded with strongly agree answers. Some
of the respondents who indicated their address were contacted to explain what was meant by Q1.4. As a result
about 70% of the contacted participants changed their answers while others maintained their original response.
As all participants could not be contacted because of the address of all respondents were not known, it was
decided to leave Q1.4 out of the aggregate scores and hypothesis testing. Reliability analysis conducted with
Q1.4 included in this group of question gave a Cronbach’s alpha of 0.1421. Hence, the reliability of including
question 1.4 in this grouping was suspect. Hence, Q1.4 is left out of this grouping and the score ETH1. A
principal components analysis of this group of questions including Q1.1 produces two components with eigen
values above 1, while if Q1.1 is left out of the score, there is only one component with eigen value above 1.
Hence, Q1.1 does not measure the same concept and is left out of the group.
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distributed. Of this 206 Questionnaires were returned representing a response rate of about
responses from public practice and 25 responses were from the government sector. The
other responses were from 101 accounting academics in the Universities. Some of the
questions were partially completed but most were usable for many of the questions. The
sample size of each question therefore varies up to a maximum of 206. Missing values are
Table 8-2 shows the number sent and received, which is used as the basis for the sampling
error analysis:
that the education sector is over represented while the pubic practice and government sector
are underrepresented. A χ2 test (see table 8-3) shows that the differences between actual
responses and the expected responses for the working sector is significantly different.
Hence, the sample composition is not reflective of the population composition. This means
that inferences cannot be made as a whole to the actual population although point estimates
of the population parameters can be made by weighting the means of each working sector
χ2 DF P-Value
5
Including rQ2.5a in CAINF gives a Cronbach’ alpha of 0.3888 making the group more unreliable.
6
There were 1840 Muslim accountants registered with MIA in October 1998 when the survey was carried out.
Of these 726 were not working in any of the three sectors tested. They might include retired, dead and other
members who might not be working as accountants but who are still registered with MIA. This group was
overlooked by the researcher and was not sampled in the research. Hence, any results would not be applicable
to them. However, if the assumptions that these members are not active in the accounting field is true, then their
opinion as accountants may not matter. The hypotheses tested would only be applicable to the accountants
working in the three sectors.
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50.401 3 0.0000
Since the researcher wants to hypothesise regarding two groups, the academics and the
professional accountants in the three sectors, it has to be done for each sector. Since the
academics are presented as a separate group, no problem arises from this sampling error.
However, for the professional accountants, the analysis has to be conducted by sector and
each statistic by sector has to be significant before the null hypothesis for the whole
Tables 8-4 to 8-6, shows the response frequencies, the frequency percentages and
descriptive statistics for each question (in sections 1,2 and 3 of the questionnaire), in the
IAQ. The questions in the table are arranged according to the scale used. Table 8-4 shows
the questions using the Likert Scale while Table 8-5 shows the questions using the ranking
1-5 scale. Questions, which have fixed responses, are shown separately in table 8-5. The
questions, which have an opposite direction (i.e. where the researcher expects a low score
tend towards agree. The shaded questions indicate favourable dispositions towards the
sections easier, different sections within the same table are separated by a bold line.
From table 8-4, it can be seen the mean response for section 1 of the IAQ varies between
1.98 to 4.70. Questions 1.3c to Question 1.5d should have low scores for a favourable
disposition to Islamic business ethics. It can be seen that the mean scores for this group of
questions range from 1.98 to 3.84 and are indeed lower compared to the others, generally
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supporting the hypothesis No. 1 and 2 see chapter 7) of the researcher. Specifically, the
respondents believed that Islamic business organisations should not involve themselves in
prohibited interest based investments and short selling, and ‘speculative’ investments, such
as options and contra trading, which are ‘gray’ areas in terms of Islamic law, contradicting
Referring to the response frequencies, more than 73% of valid participants did not agree to
Islamic business organisations participating in short selling and interest based debt market.
As for contra trading and participating in futures/options, about 59% and 40% respectively
disagreed.
This is not surprising as the position of these under Islamic law is still being debated
although a majority of scholars consider short selling prohibited because under Islamic law,
one cannot sell what one does not possess. Futures and options are looked upon with
concern in terms of uncertainty (gharar) and gambling. However, the scholars are do not
want to prohibit it totally because there might be a necessity for futures in case of real need
as opposed to speculative activity in the market. Kamali (1997b) for example has argued that
futures and options may be permissible whereas Usmani (1999) has argued otherwise. Only
about 11% strongly support participation in options markets and about 22% neither agree
nor disagree. However, the researcher’s hypothesis that Islamic business organisations
should not aim to maximise profit for shareholders is not supported by this research. The
response frequencies for this question show about 74% do not support the hypothesis, while
only 11% do. Both a t test for mean=3.84 and sign test of median=4 versus the alternative
hypotheses of mean <3.84 and median <4 show p values of .51 and 0.3085 meaning that
the alternative hypotheses have to be rejected. However, in many cases the participants
shareholders should be subject to the Shari’ah constraint. The overwhelming support for
social welfare as indicated by the response to q1.2 (98% agreed or strongly agreed to this)
with a mean of 4.7 and, a median and mode of 5, shows that the respondents believe that
The group of questions with the highest favourable frequencies is that concerned with the
perception of the participants with regard to the capability of the socioeconomic principles to
be developed into a modern business and a legal framework for various type of
organisations. The agreement for this varied between 97% to 99% of which about 58%
indicated strong agreement. Although this might reflect the religious beliefs of the
participants rather than any proven capability, religion does have affect on values and
perceptions and subsequently financial transactions (Sa’ada, 1997). This at least indicates
that attempts at secularisation of Muslim society may have failed. There is a yearning and
strong belief in the capability of Islam to meet modern business legislation without losing
sight of ethics.
Chapter 8 Page 356
TABLE 8-4: RESPONSE FREQUENCIES FOR DEPENDENT VARIABLES (LIKERT SCALE) - IAQ
Str. Disagree Disagree SD & Disagree NAD Agree Str. Agree SA & Agree Std. SE Valid
Count % Count % Count % Count % Count % Mean Median Mode Dev. of Mean Cases
Q1.1 30 15.1 12 6.0 42.0 21.1 14 7.0 63 31.7 80 40.2 143 71.9 3.76 4 5 1.42 0.10 N=199
Q1.2 2 1.0 0 0.0 2.0 1.0 2 1.0 50 24.5 150 73.5 200 98.0 4.70 5 5 0.59 0.04 N=204
Q1.3a 0 0.0 6 3.0 6.0 3.0 10 4.9 79 38.9 108 53.2 187 92.1 4.42 5 5 0.72 0.05 N=203
Q1.3b 3 1.5 2 1.0 5.0 2.5 7 3.4 68 33.3 124 60.8 192 94.1 4.51 5 5 0.75 0.05 N=204
Q1.3c 3.0 1.5 20 9.9 23.0 11.3 30 14.8 103 50.7 47 23.2 150 73.9 3.84 4 4 0.94 0.07 N=203
Q1.4 31.0 16.3 31 16.3 62.0 32.6 20 10.5 68 35.8 40 21.1 108 56.8 3.29 4 4 1.39 0.10 N=190
Q1.5a 87.0 45.5 56 29.3 143.0 74.9 21 11.0 19 9.9 8 4.2 27 14.1 1.98 2 1 1.16 0.08 N=191
Q1.5b 35.0 19.0 39 21.2 74.0 40.2 40 21.7 50 27.2 20 10.9 70 38.0 2.90 3 4 1.30 0.10 N=184
Q1.5c 73.0 38.8 65 34.6 138.0 73.4 23 12.2 20 10.6 7 3.7 27 14.4 2.06 2 1 1.13 0.08 N=188
Q1.5d 50.0 27.2 58 31.5 108.0 58.7 34 18.5 31 16.8 11 6.0 42 22.8 2.43 2 2 1.22 0.09 N=184
Q1.6 0 0.0 10 5.0 10.0 5.0 17 8.4 92 45.5 83 41.1 175 86.6 4.23 4 4 0.80 0.06 N=202
Q1.7a 0 0 0 0 0.0 0.0 2 1.0 80 39.8 119 59.2 199 99.0 4.58 5 5 0.51 0.04 N=201
Q1.7b 0 0 0 0 0.0 0.0 4 2.0 79 39.3 118 58.7 197 98.0 4.57 5 5 0.54 0.04 N=201
Q1.7c 0 0 0 0 0.0 0.0 6 3.0 81 40.5 113 56.5 194 97.0 4.54 5 5 0.56 0.04 N=200
Q1.7d 0 0.0 1 0.5 1.0 0.5 5 2.5 77 38.3 118 58.7 195 97.0 4.55 5 5 0.57 0.04 N=201
Q2.1 3 1.5 54.0 27.4 57.0 28.9 40.0 20.3 78 39.6 22.0 11.2 100 50.8 3.31 4 4 1.0 0.07 N=197
Q2.2 4 2.0 22.0 11.0 26.0 13.0 18.0 9.0 103 51.5 53.0 26.5 156 78.0 3.60 4 4 1.0 0.07 N=201
Q2.3 2 1.0 51.0 26.4 53.0 27.5 49.0 25.4 69 35.8 22.0 11.4 91 47.2 3.30 3 4 1.0 0.07 N=193
Q2.4 4.0 2.0 37.0 18.4 41.0 20.4 31.0 15.4 92 45.8 37.0 18.4 129 64.2 3.90 4 4 1.0 0.07 N=200
Q3.6 1.0 0.5 8.0 4.0 9.0 4.5 12.0 6.0 111 55.5 68.0 34.0 179 89.5 4.19 4 4 0.8 0.05 N=200
Q3.7 7.0 3.6 28.0 14.6 35.0 18.2 38.0 19.8 84 43.8 35.0 18.2 119 62.0 3.58 4 4 1.1 0.08 N=192
Q3.8 2.0 1.0 1.0 0.5 3.0 1.5 14.0 7.0 112 56.0 71.0 35.5 183 91.5 4.25 4 4 0.7 0.05 N=200
Q3.9 1.0 0.5 5.0 2.5 6.0 3.0 34.0 17.1 113 56.8 46.0 23.1 159 79.9 3.99 4 4 0.7 0.05 N=199
Q3.10 2.0 1.0 8.0 4.0 10.0 5.0 32.0 16.1 105 52.8 52.0 26.1 157 78.9 3.99 4 4 0.8 0.06 N=199
Q3.11 6.0 3.0 44.0 22.1 50.0 25.1 45.0 22.6 82 41.2 22.0 11.1 104 52.3 3.35 4 4 1.0 0.07 N=199
Q3.12 2.0 1.0 1.0 0.5 3.0 1.5 7.0 3.4 82 40.4 111.0 54.7 193 95.1 4.47 5 5 0.7 0.05 N=203
Q3.13 0.0 0.0 3.0 1.5 3.0 1.5 12.0 6.0 113 56.2 73.0 36.3 186 92.5 4.27 4 4 0.6 0.05 N=201
Chapter 8 Page 357
TABLE 8-5: RESPONSE FREQUENCIES FOR INDEPENDENT VARIABLES (1-5 RANKING SCALE) - IAQ
Not at all 2 (3)= (1) + 3 4 Very much so(6)
(1) (2) (2) (4) (5) (5)+(6)
Count % Count % Count % Count % Count % Count % Count % Mean Median Mode Std S.E.rror Valid N
Deviation of Mean
Q2.5a 31 16.1 61 31.6 92 47.7 67.0 34.7 26 13.5 8 4.1 34 17.6 2.58 3.00 3.00 1.04 0.08 N=193
Q2.5b 23 12.3 49 26.2 72 38.5 57 30.5 37 19.8 21 11.2 58 31.0 2.91 3.00 3.00 1.18 0.09 N=187
Q2.5c 14 7.8 45 25.0 59 32.8 51 28.3 43 23.9 27 15.0 70 38.9 3.13 3.00 3.00 1.18 0.09 N=180
Q2.6a 19 10.2 27 14.5 46 24.7 45 24.2 47 25.3 48 25.8 95 51.1 3.42 4.00 5.00 1.29 0.09 N=186
Q2.6b 15 7.9 22 11.5 37 19.4 39 20.4 55 28.8 60 31.4 115 60.2 3.64 4.00 5.00 1.25 0.09 N=191
Q2.6c 18 9.9 30 16.5 48 26.4 46 25.3 45 24.7 43 23.6 88 48.4 3.36 3.00 3.00 1.28 0.09 N=182
Q3.2a 0 0.0 11 5.4 11 5.4 28 13.7 67 32.7 99 48.3 166 81.0 4.24 4.00 5.00 0.88 0.06 N=205
Q3.2b 8 4.0 26 12.9 34 16.9 73 36.3 56 27.9 38 18.9 94 46.8 3.45 3.00 3.00 1.06 0.07 N=201
Q3.2c 1 0.5 4 2.0 5 2.5 22 10.9 55 27.2 120 59.4 175 86.6 4.43 5.00 5.00 0.80 0.06 N=202
Q3.2d 3 1.5 3 1.5 6 2.9 19 9.3 50 24.4 130 63.4 180 87.8 4.47 5.00 5.00 0.84 0.06 N=205
Q3.2e 1 0.5 5 2.5 6 3.0 12 5.9 41 20.3 143 70.8 184 91.1 4.58 5.00 5.00 0.76 0.05 N=202
Q3.2f 0 0.0 12 6.1 12 6.1 28 14.1 71 35.9 87 43.9 158 79.8 4.18 4.00 5.00 0.89 0.06 N=198
not important at less important as important more much more
all (1) (2) (3)= (1) + (2) (4) important(5) important (6) (4)+(5)+(6)
Count % Count % Count % Count % Count % Count % Count % Mean Median Mode Std Std. Valid
Deviation Error N
of
Mean
Q3.3a 3 1.5 21 10.2 24 11.7 115 56.1 38 18.5 28 13.7 181 88.3 3.33 3.00 3.00 0.89 0.06 205
Q3.3b 2 1.0 29 14.3 31 15.3 85 41.9 62 30.5 25 12.3 172 84.7 3.39 3.00 3.00 0.91 0.06 203
Q3.3c 5 2.5 33 16.2 38 18.6 76 37.3 51 25.0 39 19.1 166 81.4 3.42 3.00 3.00 1.05 0.07 204
Q3.3d 3 1.5 17 8.3 20 9.8 81 39.5 55 26.8 49 23.9 185 90.2 3.63 4.00 3.00 0.98 0.07 205
Q3.3e 6 2.9 27 13.2 33 16.1 72 35.1 65 31.7 35 17.1 172 83.9 3.47 3.00 3.00 1.02 0.07 205
Q3.4a 4 2.0 22 10.7 26 12.7 50 24.4 57 27.8 72 35.1 129 62.9 3.83 4.00 5.00 1.09 0.08 205
Q3.4b 10 5.0 26 12.9 36 17.9 49 24.4 72 35.8 44 21.9 116 57.7 3.57 4.00 4.00 1.12 0.08 201
Q3.4c 9 4.5 24 11.9 33 16.4 48 23.9 62 30.8 58 28.9 120 59.7 3.68 4.00 4.00 1.14 0.08 201
Q3.4d 1 0.5 6 3.0 7 3.5 11 5.5 31 15.4 152 75.6 183 91.0 4.63 5.00 5.00 0.76 0.05 201
Q3.4e 3 1.5 7 3.5 10 5.0 32 15.9 76 37.8 83 41.3 159 79.1 4.14 4.00 5.00 0.91 0.06 201
Q3.4f 13 6.5 26 12.9 39 19.4 59 29.4 65 32.3 38 18.9 103 51.2 3.44 4.00 4.00 1.13 0.08 201
Chapter 8 Page 358
Sundry Interest
Prohibited Mean Median Mode Std Standard Error Valid N
Income Income Transactions Deviation of Mean
- Int. Income
Count % Count % Count %
Q3.5 14 7.3 29 15.0 150 77.7 2.7 3.0 3.0 0.6 0.04 N=193
Chapter 8 Page 359
Responses to Q1.3a and b and Q1.6 indicate strong support for the view that Islamic
business should be concerned with fair treatment of all stakeholders, safeguarding the
environment and payment of sufficient wages to employees even at the expense of lower
profits to shareholders. The agreement for these issues varied from 86.6% to 94.1% of the
participants. A mean response of 4.23 to 4.51 indicates fairly strong agreement. For the
environment and fairness to stakeholders issues, the median and mode responses were 5
indicating strong agreement. In the case of paying sufficient wages to employees, the
median and mode was 4 indicating agreement. Some respondents were of the opinion that
Islamic Business organisations should pay competitive wages, which may not necessarily
As stated earlier, question 1.4 seems to have been misunderstood and accordingly many
participants answered in the opposite direction to the hypothesis. Hence, although more
than 50% of the participants seem to have favoured a technical interpretation of the
Shari’ah, no firm conclusions can be made. The question seems to have been interpreted
the Shari’ah rather than one in line with the organisation’s objectives and intent, as
opposed to a question on the objective and intent of the Shari’ah. About 57% responded
many) to give a correct interpretation of the question about 70% agreed to change their
responses from Agree to Disagree. If this were true of the all the respondents, the results
would have supported the researcher’s contention. Since the results are doubtful, this
question has been excluded from the calculation of the aggregate scores and is not used
8.3.1.1 Aggregate Sc
cores for Section 1 of IAQ
An overall score for this section; ISBUSETH (for Islamic business ethics) was computed
where
which is the mean of Questions 1.3a, Q1.3b and Q1.3c. The r in rQ1.3c means that it is a
re-coded version of Question 1.3c. This is undertaken to reverse the direction of scoring as
some questions were in the opposite direction to the hypothesis. Hence, in a re-coded
question a Strongly Disagree response would score a 5, whereas the normal scoring is a 5
for Strongly Agree. The purpose of this re-coding exercise was to ensure consistency in
the interpretation of the aggregate scores so that a higher score always indicates a
score would indicate otherwise. The BUSOB score uses the questions 1.3a to 1.3c, which
To ensure that sectional and aggregate scores incorporate the various dimensions of the
concepts measured, these scores are computed so as to require all the components of the
participants (at least two third of all respondents) for the sectional and aggregate scores,
the minimum number of questions for sub-score to be validly computed was set by trial and
error until the aggregate and sectional scores were associated with a reasonable total
number of participants. If the computation of the lowest sub-scores had been set so as to
require all questions in the sub-score to be answered, the sub-scores, for many
participants would not have been computed, as certain participants would have not
answered certain questions. This would then cascade into the calculation of the sectional
and aggregate scores. These latter scores would not be computed for many participants
7
Mean.4 ( the .4) is a program instruction to ensure all four sub-scores must are valid and present for an
individual respondent before the overall score can be computed. If for example, there were too many
participants not answering a particular question, then the score would not be computed for that participant.
This is the reason for the different numbers of total valid participants for each question although the total
number of responses were 206. Mean.2 ( as in BUSOB) would ensure that at least two questions are valid
before the score is computed.
8
Business Objectives of Islamic business organisations)
Chapter 8 Page 361
thus associating them with a lower number of total participants. Hence, interpretations of
sectional and aggregate score would not be possible for many participants in the sample.
which is the mean of the questions Q1.5a to Q1.5d re-coded to reverse the direction of
scoring as was done for q1.3c for BUSOB. Here, since there are four questions, responses
to at least 2 of the 4 questions must be non-missing before the score is computed. The
or 4 non-missing questions), the number of valid participants for the sectional and overall
The third sub-score for ISBUSETH is QSREL (relevance of Qur’anic and Sunnah principles
for modern organisations). The series of questions, which asks the participants’ responses
to these, are Q1.7a-d. Hence, this score is computed, as the mean of these four questions
Here even with the requirement of all the 4 questions to compute the score, the valid
number of participants was 200 and as such, it was felt that there was no need to reduce
The final sub-score for ISBUSETH is ESWELF (employee & social welfare orientation of
Islamic/ Muslim Business Organisations) made up of mean of Questions 1.2 and 1.6
subject to the requirement that both questions should have responses. Hence,
ESWELF=MEAN.2(Q1.2,q1.6) (8.5)
We can see that Questions 1.1 and 1.4 has been completely left out in computing
ISBUSETH because of the confusion in the interpretations of question 1.4 and the fact that
the reliability analysis indicated that Q1.1 (and Q1.4) did not fit in with the rest. As such the
researcher felt that it was safer to leave out the responses to these questions in the
computation of the ISBUSETH score and consequently in the overall IA score discussed in
section 8.4.
Chapter 8 Page 362
The aggregate scores will have a value between 1 and 5. This means there are only 4
classes of scores as scores of 0 to 1 and above 5 are not possible. Some aggregate
scores involve questions using mixed scales. As such a score of 1 may not mean “strongly
disagree” or “not at all” but a point on a scale indicating disposition to what the scores
measure. For easier interpretation, the raw aggregate score has been converted to 0 to
100% score. Thus, we can take 50% and more to indicate a favourable disposition towards
the concept measured by the score and vice versa. In order to do this, the following
formula is used.
For example a raw score of 3 will be (3-1) x 25%= 50% on the percentage scale.
Table 8-7 shows that the BUSOB score has a mean raw score of 3.8 with a median and
mode of 3.7. This converts to mean% of 68.9% and median% of 66.8% respectively
indicating strong support for ethical objectives of Islamic business such as, fairness of
maximising shareholder profits. A table of summarised frequency (Table 8-8) shows that
90% of the participants scored 56% or more for Islamic business objectives.
From table 8-7, we it can also be seen that the raw mean scores for ETH2 (i.e. ethical
investment decisions of Islamic business organisations) is 3.8 and mode and median of 4.0
and 5.0 respectively. This converts to mean score of about 70%, a median of 75% and
mode of 100%. This means that the most frequent score was 100% and at least 50% of the
participants were 75% in favour of ethical investment. Table 8-8 shows that 82% of the
For QSREL (the relevance of the socio-economic principles contained in the Qur’an and
organisations), the mean score was 4.6, with both the median and mode being 5. This
Chapter 8 Page 363
translates to about 90% for the mean, and 100% for the mode and median. The frequency
table shows 100% of the participants scored 50% and above. This shows overwhelming
faith in the relevance of the Qur’an and Sunnah for modern Muslim organisations and
perhaps shows that respondents felt that there should be a Muslim contribution to the
The mean score for ESWELF is 4.5 translating to a percent score of 86.5% with the same
median and mode. The frequency table (table 8-8) shows that 72% of the participants
scored 60% and above whereas 99% of the valid participants scored 50% and above. This
shows that respondents believed that Islamic business organisations should take into
account a decent living wage for its employees, even if shareholder profits were reduced
thereby. Similarly both Islamic and Muslim business organisations should promote social
welfare in the Islamic context rather than just concentrate on profits. Although maximising
profits for shareholders was considered a legitimate objective of such organisations, the
Finally an overall score for this section ISBUSETH (Islamic business ethics for
Muslim/Islamic business organisations) indicates both a mean and median of 4.2 and a
mode of 4.7. This corresponds to an overall mean% and median% of about 79% with a
mode% corresponding to 92%. The frequency table shows that 67.5% of the valid
participants (N=200 out of total of 206) scored 75% for this score and 100% of them scored
mean of 54.25% or more. The above score shows overwhelming support for the hypothesis
that Islamic business organisations should conform to Islamic business ethics and law.
The mean score for the first part of section 2 of the questionnaire ranges from 3.31 to 3.9
(see table 8-4) indicating weak agreement with the hypothesis (Hypotheses No. 4 and 5,
chapter 7) that conventional accounting is inappropriate for Muslim organisations, due to its
ill effects. The median and mode were 4.0 (except for question 2.3 which had a median of
3.0) indicating agreement on this issue. However this agreement was not as strong as in
Chapter 8 Page 364
the previous section. The strongest agreement was on question 2.2 where 78% of the valid
individualism and competition among Muslim users and these traits are not Islamic. About
64% of the valid participants agreed or strongly agreed that conventional accounting
needed major modification to provide the right kind of information for Muslim users.
However only about 51% agreed or strongly agreed that conventional accounting
principles, with their roots in capitalist cultural values, are inappropriate for Islamic
business organisations. Although about 28% disagreed on this issue, only 1.5% strongly
Table 8-5, shows that about 48% of the valid participants’ (193) felt that conventional
financial statements provided information which was inappropriate for Islamic business
organisations. Only about 17% felt that it provided appropriate information. About 34%
thought that it provided fairly appropriate information. The mean, median and mode
responses to question 2.5b of section 3 suggest that the participants believed that
However a closer look at the frequency section of the table 8-5, reveals that about 31 –
38% of the valid participants believed that it impeded fair allocation of wealth very much
and hindered much or very much the ability to make appropriate decisions in line with
Islamic objectives.
Chapter 8 Page 365
ETH2 3.8 69.7 4.0 75.0 5.0 100.0 5.0 1.00 3.3 4.8 0.1 1.1 178
QSREL 4.6 88.9 5.0 100.0 5.0 100.0 5.0 3.00 4.0 5.0 0.0 0.5 200
ESWELF 4.5 86.5 4.5 87.5 4.5 87.5 5.0 1.50 4.0 5.0 0.0 0.6 201
ISBUSETH 4.2 78.7 4.2 79.2 4.7 91.7 5.0 3.17 3.8 4.5 0.0 0.4 171
UNISL 3.5 63.3 3.5 62.5 4.0 75.0 5.0 1.00 3.0 4.0 0.1 0.8 199
FACON 3.1 53.5 3.0 50.0 3.0 50.0 5.0 1.00 2.5 3.7 0.1 0.8 189
CAPRIN 2.5 38.2 2.3 33.3 2.0 25.0 5.0 1.00 1.7 3.0 0.1 1.1 190
UNCONAC 3.1 51.6 3.1 51.4 2.9 47.9 4.7 1.50 2.6 3.5 0.1 0.6 171
OBIA 3.7 68.3 3.7 66.7 3.7 66.7 5.0 2.2 3.5 4.0 0.0 0.5 204
STIMP 3.5 61.4 3.4 60.0 3.0 50.0 5.0 1.2 3.0 4.0 0.1 0.0 202
INF 4.0 74.2 4.0 75.0 5.0 100.0 5.0 1.4 3.6 4.6 0.1 0.7 203
CHIS 4.0 75.3 4.0 75.0 4.0 75.0 5.0 1.6 3.7 4.4 0.0 0.7 202
ONIA 4.0 74 4.0 75.1 2.9 46.3 4.7 2.3 3.8 4.2 0.0 0.5 194
IA 3.8 68.9 3.7 68.2 3.6 66.1 4.6 2.8 3.5 4.0 0.0 0.4 139
9
Mean%, Mode% and Median% are calculated using the formula: (M-1)*25 to convert them into % scale, where M= mean, mode or median respectively.
Chapter 8 Page 366
Freq. Cum Freq. Cum% Freq. Cum% Freq. Cum% Freq. Cum% Freq. Cum% Freq. Cum% Freq. Cum% Freq. Cum%
%
1 & above 7 3.90 1 .05 3 1.5 27 14.20
1.33 1 4.50 1 0.50 2 3 59 18.90 2 1.2
1.67 2 .15 13 25.80 5 4.1
2.00 1 .5 11 10.70 1 1.00 10 6 22 14 32 42.60 10 9.9
2.33 2 1.48 5 13.50 20 16 24 27 20 53.20 27 25.7
2.67 7 4.93 7 17.40 11 22 17 36 10 58.40 33 45.0
3.00 11 10.34 17 27.00 3 1.5 6 4.00 4 2 34 39 32 53 32 75.30 40 68.4
money measurement concepts seem to indicate that the participants consider that these
principles are appropriate for Islamic organisations. The mean score for these questions
ranges from 3.35 to 3.64 (see table 8-5). The median score of 4.0 (except for Q2.6c which
was 3.0) indicating that at least 50% of the participants are of this opinion. Hence, the
realisation that conventional accounting needs major modification may have arisen out of a
fear that it leads to a way of life not in line with Islamic teachings rather than from a deep
insight into the problems of conventional accounting principles, which were discussed in
chapter 3. This means that probably accounting education has succeeded in the
acceptance of these principles as Islamic and further research needs to be carried out in
detail to ascertain whether the participants are aware of the unislamic consequences of
these principles.
UNCONAC=mean.3(UNISL,FACON,CAPRIN) (8.7)
where
Again Q2.5a, Q2.6a-c had to be re-coded to reverse the direction of scoring and
Table 8-6 shows that the raw mean score for UNISL is 3.53, which translates to 64.25%.
This shows that overall the participants feel that, conventional accounting lead to improper
10
UNISL=unIslamic behavioural consequence of conventional accounting.
11
FACON=Financial statements prepared under conventional accounting is not suitable.
Chapter 8 Page 369
attitudes and cannot lead to Islamic social welfare; it needs major modification to be in line
with Islamic principles. However this feeling is not as strong as that on Islamic business
ethics discussed in section 8.3.2.1 where the mean score ranged from 70% to 90%. The
mean score for FACON is 53.5% (3.14-1 x 25) which is even lower than the score for
UNISL. This shows a low level of support for the hypothesis that the financial statements
prepared under conventional accounting are not suitable for Islamic business
organisations.
The raw mean score for CAPRIN was 2.55 with a median 2.33 and a mode 2.0. These
scores translate to a mean percentage score of 38.75%, a median of 33.25% and a mode
of 25.00%. The results for this score indicates that the hypotheses (No. 4 and 5, see
chapter 8) of the researcher, that conventional accounting principles are not suitable for
accountants, is not supported by the participants in this research. This may be due either
to a genuine feeling that they are suitable and that as on the surface, historical cost,
principles. Otherwise professional accounting education may have taken root and
succeeded in instilling a perception that these concepts are appropriate, in the participants.
The overall score for section 2 of the IAQ is represented by UNCONAC. From table 8-7, it
can be seen that the mean and median scores for UNCONVAC are both 3 and the mode is
2.9. This translates to percentage scores of around 52% for both the mean and median,
and 48% for the mode respectively. This shows there is a low level of support to the
hypothesis that conventional accounting is unsuitable for Muslim users and organisations.
However, with 171 valid participants out of 206 and from the median score, about 83% of
total respondents support the hypothesis. Even here, the accounting principles and the
technical aspects of conventional accounting that are not suitable seem to be in doubt.
12
CAPRIN= unsuitability of conventional accounting principles.
Chapter 8 Page 370
In Table 8-6, the responses to Q3.1 shows that 73.2% favoured “Islamic accountability” to
be the main objective of Islamic Accounting with 20% opting for Islamic accountability
through Zakat accountability. The traditional objective of financial statements offered by the
FASB (1978) for cashflows and investment decisions for stock market players only got
1.5% and the stewardship objective was favoured by 3.4% 13 . This is an overwhelming
change in the direction of Islamic accounting from conventional accounting and shows
tremendous support for hypothesis number (No.6) that Islamic accountability is the main
Despite this however, the participants ranked efficient allocation of capital highly with a
score of 4.2, 4.4 and 5 for the mean, median and mode of Q3.2a, with 80% of the
respondents scoring it 4 or 5 (see table 8-5). This suggests that decision usefulness with
have a high priority in Islamic accounting. This seem to be generally in line with answers to
question 2.3 where 48% of the participants felt that the efficient allocation of resources can
lead to Islamic welfare. The fact that 25% of the respondents were neutral or disagreed to
question 2.3 indicates a substantial number of participants are unsure about this question.
This area needs further probing to make sure that this is the case.
13
Only 4 out of 205 respondents indicated their own choice. Hence the scoring of own choice as 3 do not
present a problem.
Chapter 8 Page 371
The mean score for Q3.2b of 3.4 with both median and mode of 3 indicates that
average importance. About 17% of the participants felt that this was not important
Compared to the previous question where 80% scored 4 or 5 only about 48% scored a 4 or
Question 3.2c to f asked the participants to rank the Islamic ethical objectives of Islamic
accounting regarding fair allocation of wealth, Zakat calculation and distribution, Shari’ah
compliance and a conducive co-operative environment for stakeholders. Table 8-4, shows
that between 79.8% and 91.1% of the participants scored these statements a 4 or 5
indicating that these objectives were important. The mean scores were 4.2 to 4.6 whereas
the mode and median were 5 except for the median of q2.2f, which was 4. As expected,
Shari’ah compliance and Zakat calculation and distribution seem to be the major objectives
of Islamic accounting.
An aggregate score, OBIA (Objectives of Islamic accounting) was calculated for this group
This score measures the Objectives that Islamic accounting should pursue. Q3.2a and
Q3.2b were re-coded to reverse the direction of scoring. Here a minimum of 4 out 6
questions should be non-missing for this sub- score to be computed. Any further increase
in the minimum number of questions required to compute the score reduced the valid
number of participants by about 20% for each additional required question. Hence the
Table 8.7 shows that the mean for the OBIA score is 3.73with the median and mode both
being 3.7. This corresponds to a mean percentage score of 68.3% which shows a fairly
compared with a narrow profit and shareholder focus. The inter-quartile range 3.5 to 4
(62.5% and 75%) shows that 75% percentage of the respondents scored 62.5% or more.
Chapter 8 Page 372
(between 81.4 to 90.2%, see Table 8-5) suggested that employees, government,
community, benevolent loan creditors and consumers are at least, as important, if not more
important than shareholders. The mean score ranged from 3.3 to 3.6 and the mode and
median score was around 3. An exception to this general finding related to benevolent loan
creditors where the median was 4 meaning that this group was considered more important
creditors do not charge interest or get any return. They may lend interest free to an
Islamic voluntary or charitable organisation. As they are entitled to a return of their loan by
the Shari’ah, the only way they can monitor the usage of their funds is through accounting
information designed for them. Hence Islamic accounting, especially for non-business
Even with a minimum requirement of 5 questions for the score to be computed, the total
number of valid participants producing this score was 202. Hence all the questions were
retained for this aggregate score. Table 8-7 shows a mean score for STIMP of 3.5 with the
median and mode being 3.4 and 3.0 respectively. This produces a percentage mean score
of 62%, median of 60% and a mode of 50%. This shows that participants consider other
stakeholders are generally more important users of Islamic accounting than shareholders.
The inter-quartile range (3 to 4) shows that 75% of participants ranked other stakeholders
This is inline with the importance of different members of community in an Islamic society.
The rights of all sections should be taken into account when conducting business under an
Islamic ethos. The results therefore show strong support for the researcher’s hypothesis
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(No.7, section 7.3.3.3 of chapter 7) that Islamic accounting should be geared to various
Q3.4a to f asked the participants to rank the importance of different kinds of information
that should be provided by Islamic accounting. This includes the impact of organisational
different groups of employees and managers, Shari’ah prohibited activities, social impact
on the community and allocation of wealth between National and Foreign interests. The
mean score for these groups of questions ranged from 3.4 to 4.6 with mode and median of
4 to 5 (see Table 8-5). This shows that the participants felt the information listed was
important or very important. Again as expected, the highest score was for information on
organisation. In the real world however, Muslim and Islamic companies cannot be 100%
Islamic and some of their transactions with Non- Muslim countries may not be in line with
the Shari’ah. As such it is important to disclose this information, so that the user can
identify that portion of prohibited income and decide what to do with it.
The allocation of wealth between National and Foreign interest received the lowest score of
3.4 with only 51.2% considering it to be important or very important. Many of the
participants to whom the questionnaire was administered thought that a better question
would be between Muslim and Non Muslim interest would be more important as nationality
An aggregate score for this group of questions, INF(information which IA should disclose)
The minimum required questions were set at 4 to obtain a reasonable count of valid
in about 7% decrease in valid participant count, It was decided to lose one question here to
Chapter 8 Page 374
increase participant count in the sectional and overall aggregate score (ONIA and IA)
respectively. Here the score is only computed if at least four of the five score were not
missing. Table 8-7 shows that the mean was 4.0, the median score was 4.0 with a mode of
5. This translates to mean percentage score of 75% for the mean, 75% for the median
and 100% for mode. The inter-quartile range of 3.6 to 4.6 indicates that at least 75% of the
participants scored 65% ((3.6-1) x25) or more indicating a highly favourable disposition
towards broader social, religious, employee and environmental concerns for Islamic
accounting.
The last group of questions (Q3.6 to Q3.13) in this section asked the participants’ opinion
included whether Islamic accounting should be holisitic, de- emphasise the conventional
cash flow, profits and financial position information, whether it should take account of
externalities, unrealised profits, use current values and whether it should be Shari’ah
audited.
The participants scored a mean score of 3.35 to 4.47 to this question (see Table 8-4). This
to the proposed content of Islamic accounting. The median and mode of 4 to 5 indicate
that a large number of participants supported these contents. As expected the Shari’ah
audit, integration of non-financial information and using current values for Zakat
calculations were supported by over 90% of participants. The only question which had a
low favourable response was the recognition of unrealised profits to ensure equitable
distribution of wealth between present and past shareholders which was supported by only
52.3% of the participants with 25 % totally disagreeing and another 23% unsure.
Here 6 out of the 8 questions must be non-missing before the score is computed. The
reduction of two questions, increase the valid participants scoring the variable by about
12%. Table 8-7 indicates that the mean for CHIS was 4.0 with the median and mode for
this score being 4. This works out to a mean, median and mode of 75%. These are high
scores indicating that the participants favoured Islamic accounting should be broader
based and revolutionary (emancipatory in the words of Tinker, 1985). This is in the sense
of having a different framework, using different values and broader than conventional
accounting. From the 25th percentile of 3.71, it can also be worked out that 75% of the
participants scored 67.5% or more for this aggregate score indicating a high level of
support.
An overall score (ONIA-Objectives and Nature of Islamic Accounting) was computed for
The overall score ONIA has a minimum computational requirement of 5 which means all
the five components must be present and non-missing before the score is computed. From
Table 8-7, the mean score for ONIA was 4.0 with median 4 and mode of 2.9. This
translates to 75% for both the mean and median% and about 46.3% in percentage terms.
The mean and median show a high level of support for the objectives and characteristics of
Islamic Accounting proposed by the researcher. With a valid count of 194 out of 206 (or
corresponding to the three sections of the Islamic Accounting Questionnaire. The equation
This mean score of the three sub scores is computed with the condition, all the three
sub-scores must not be missing. If any of the three sub-scores were missing, this overall IA
score would be computed as missing. In effect this, this takes into account almost the
entire questionnaire.
From table 8-7, it can be seen that the mean score for IA is 3.8, which works out to about
69%. From the inter-quartile range of the same table, it can be seen that at least 75% of
the valid respondents scored 3.5, which translates to 62.5%. This shows a high level of
support for the hypotheses on the need for the development of an Islamic accounting and
the problems with conventional accounting. However, with valid count of only 139
participants (about 67%), the response is not overwhelming but substantial. It must be
borne in mind that the criteria is very rigorous in that IA score takes into account almost all
the questions the researcher had asked in the Islamic accounting questionnaire and from
table 8-8, it can be seen that only 2.9% of the valid participants scored below 50%. This
means 97% of the valid 139 participants were favourably disposed to Islamic accounting
although their extent of support for the researcher’s contentions varied from 50% to
90.75%.
Chapter 8 Page 377
This section describes the findings on the independent variables given in section 4 of the
IAQ. Section 4 of the IAQ as discussed in chapter 7, asked the participants to fill in blanks
or tick boxes to certain information which was considered as having a bearing on the type
of responses given. This included the sector in which the participant worked and his or her
length of working experience. Also asked were the educational qualifications and place of
qualification, the Islamic qualification and the place this was acquired. The participant were
asked to indicate whether they received any formal education in social and environmental
accounting and they were asked for their religion. In the case of accountants in public
practice, another factor, which was thought to have some influence on the response, was
whether the local audit firm received technical assistance from overseas associates.
Table 8-10 shows that the largest number of participants was from the education sector
followed by forty-six from commerce and industry, thirty-four from public practice and
participants shows a mean experience was 8.2 years with a standard deviation of 7.08
years. The median experience is 5 years. The mode experience is 4 years (32 cases)
which also represents 15.5% of the sample. The next highest experience is 5 years with
12.1% of the sample. It can be seen that the age distribution is positively skewed with most
Chapter 8 Page 378
of the respondents having between 2 to 7 years of working experience (about 45% of the
respondents). Another 15% have between 7.5 to 12.5 years while about 10% of the
respondents have below 2.5 years of experience. This means that about 80% of the valid
sample respondents have less than 12.5 years experience. Considering that the retirement
age in Malaysia is 55, and the schooling starts at 7 and ends after 17 years of schooling to
degree level, then the maximum working life of graduates (and professionals) is 31 years
and the average is 15.5 years. Therefore, a suitably grouped frequency distribution would
be as the one shown in table 8-11. We can consider that the group more than 15 years as
experienced and below 2 as inexperienced. 20 of the participants did not reply to the
experience questions.
The data is consistent for a developing nation such as Malaysia, where the accounting
profession and capital market began only in the 1970’s. This is also especially true for
social standing until the New Economic Policy implemented in the 1970’s produced a
generation of educated and experienced Muslims only in the 1990’s. Hence this can be
distribution.
8.5.3 Education.
Education is very important in framing the values and attitudes of people. The type, the
place and level of education can determine attitudes. It is hypothesised that secular
education may lead to a norm of anti-religiousness among its graduates. This would be
Chapter 8 Page 379
However in recent years, especially in accounting a more critical and humanist approach
may have diluted this ‘science is all’ phenomenon. Hence the place and school from which
the education is obtained is important. It is hypothesised that if the education has been
from an Anglo-American school, positivism would be more apparent and the participants
might have a negative attitude towards Islamic accounting as they might be opposed to
anything which smacks of religion. Further the relatively permissive culture in the West may
have influenced the graduates somewhat into adopting values which are opposed to
Islamic or any religious beliefs. However, if graduates have been exposed to a more
broad-based or critical approach in their courses, this may make them more inclined
higher Islamic awareness level than those from other countries because of the introduction
academics with Masters degrees may have received their basic degree qualifications from
The level of education may have an effect on the attitude towards Islamic accounting. A
professional qualification alone may indicate a less favourable disposition. From the
perspective of the Muslim world, education has become dichotomous (see chapter 4) after
colonisation, secular education having overcome to a large degree the traditional religious
education system. Many scholars have also obtained their education from overseas.
Malaysia had adopted a policy of sending Malays to Western countries for their tertiary and
post secondary education since the 1970’s with scholarships and other incentives. There
were about 10,000 (mainly Malay/Muslim) scholars in the UK alone in 1998. Although the
policy of sending students overseas has gradually decreased especially with the economic
crisis beginning in May 1998, the Muslim professionals and academics who occupy
Chapter 8 Page 380
important positions in various sectors who form the populations were a result of this policy.
subject.
Table 8-12 shows that roughly an equal (47.4% and 45.4%) proportion of valid participants
had undergraduate and post graduate qualifications. However, while 81.5% of the
alone. A cross-tabulation of education with sector shows that all except two of the
postgraduates are in the education (Universities) sector. Further 73.8% of the participants
It is hypothesised that Islamic education would make the participants more favourably
disposed towards Islamic accounting. Islamic education could be of two types; a traditional
ritual education without its underlying objectives and philosophy or a more broad-based
one. Usually the higher the level, the broader the education, hence it is hypothesised that a
higher Islamic education level would lead to a more favourable attitude towards Islamic
accounting. Further if the Islamic education was obtained in the West, there might be a
Chapter 8 Page 381
more critical approach to religion and a more unfavourable attitude to Islamic accounting.
However one has to note that the Islamists do not normally have a traditional or degree
level Islamic education. Most of them have only basic religious education in Mosques or
secular schools and Islam is more often self-thought through reading, weekly study circles,
seasonal worship camps, attending talks in mosques and interaction with the local Islamic
community. Hence the level of formal Islamic education may not indicate Islamic
awareness.
Table 8-13 shows only 7 participants (about 3.4%) had degree qualifications in Islam and
the overwhelming majority of participants namely 127 (about 62%) had only SPM or ‘O’
Level qualifications. Another 42 participants did not answer this question but we may
assume that they have none. This is consistent with the fact that those who are either
education route and the only formal Islamic qualification available was a subject ‘Islamic
For purposes of further analysis, the above qualifications are grouped into two categories;
(i) SPM and lower, and (ii) HSC and higher. Further, since all except two of these
participants obtained their Islamic qualifications from Malaysia, the place of Islamic
There have been calls for a more critical and ethical approach to teaching accounting (for
example, Gray et al., 1994). If the participants have had exposure to social and
Yes= have formal social accounting education; No= No formal social accounting education
Response Frequency Percent Valid % Cumulative %
Yes 71 34.5 34.5 34.5
No 135 65.5 65.5 100.0
Total 206 100.0 100.0
Table 8-14 shows that about one-third of participants have studied social and
later.
Lastly, one of the ways in which conventional accounting is globalised, is through the
activities of multinational accounting firms especially the big four and their erstwhile
competitors. Hence if local firms get technical assistance from their overseas
counterparts, then there might be a tendency to follow and defend Anglo-American ‘best’
Table 8-15, reveals that about half the participants in public practice received technical
assistance from overseas countries. Since one of the principal avenues of globalisation of
Chapter 8 Page 383
In order to test for meaningful relationships between dependent and independent variables,
a statistical test that gives an indication of whether there are significant differences
between the means (or medians) of various groupings of respondents was undertaken.
The participants with different education and experience may be assumed to be from
different populations, which are independent of each other. In order to see whether there is
tests could have been undertaken. Since the normality of the various groups cannot be
assumed and there are more than two groups (represented by more than two independent
variables), a Kruskall- Wallis one way analysis of variance test of mean ranks for K
populations was undertaken using SPSS. This test gives the difference between the means
of ranks between groups and the associated p values (=α, the significance level).
Chapter 8 Page 384
SOC &
PLACE ENV PLACE
WORKING PROF EXPERE HIGHEST OF ISLAMIC ACC TECH WORKING PROF EXPERE HIGHEST OF ISLAMIC SOC & ENV TECH
QUEST. SECTOR CATEG CATEG QUALIF QUAL. QUAL EDU. ASST. QUEST. SECTOR CATEG CATEG QUALIF QUAL. QUAL ACC EDU. ASST.
Q1.1 0.275 0.251 0.718 0.153 0.990 0.105 0.305 0.509 Q3.1 0.373 0.308 0.338 0.100 0.258 0.492 0.559 0.328
Q1.2 0.168 0.377 0.003 0.436 0.845 0.702 0.974 0.751 Q3.2a 0.044 0.646 0.370 0.009 0.074 0.452 0.300 0.198
Q1.3a 0.245 0.159 0.013 0.006 0.002 0.545 0.059 0.184 Q3.2b 0.932 0.942 0.932 0.239 0.478 0.746 0.429 0.602
Q1.3b 0.003 0.002 0.016 0.001 0.003 0.885 0.684 0.447 Q3.2c 0.115 0.122 0.140 0.029 0.564 0.841 0.898 0.704
Q1.3c 0.145 0.024 0.877 0.326 0.602 0.302 0.759 0.377 Q3.2d 0.462 0.546 0.287 0.052 0.602 0.810 0.839 0.316
Q1.4 0.137 0.162 0.373 0.006 0.011 0.576 0.040 0.155 Q3.2e 0.339 0.888 0.179 0.014 0.056 0.267 0.783 0.047
Q1.5a 0.018 0.058 0.377 0.080 0.261 0.527 0.729 0.897 Q3.2f 0.075 0.091 0.513 0.018 0.671 0.169 0.980 0.573
Q1.5b 0.586 0.535 0.517 0.070 0.707 0.741 0.307 0.793 Q3.3a 0.117 0.268 0.641 0.440 0.866 0.950 0.592 0.905
Q1.5c 0.590 0.300 0.587 0.083 0.949 0.575 0.260 0.686 Q3.3b 0.000 0.007 0.170 0.026 0.112 0.966 0.047 0.370
Q1.5d 0.068 0.032 0.846 0.000 0.499 0.227 0.253 0.229 Q3.3c 0.073 0.040 0.741 0.446 0.467 0.988 0.049 0.415
Q1.6 0.474 0.397 0.713 0.622 0.629 0.521 0.284 0.472 Q3.3d 0.242 0.190 0.347 0.538 0.150 0.255 0.033 0.066
Q1.7a 0.088 0.373 0.918 0.414 0.345 0.474 0.670 0.782 Q3.3e 0.165 0.132 0.339 0.089 0.236 0.811 0.031 0.526
Q1.7b 0.212 0.242 0.205 0.668 0.596 0.716 0.629 0.492 Q3.4a 0.000 0.000 0.105 0.000 0.005 0.461 0.228 0.768
Q1.7c 0.471 0.531 0.967 0.639 0.812 0.910 0.490 0.169 Q3.4b 0.000 0.000 0.278 0.011 0.011 0.363 0.394 0.140
Q1.7d 0.260 0.611 0.933 0.466 0.537 0.655 0.886 0.418 Q3.4c 0.020 0.007 0.122 0.008 0.307 0.653 0.117 0.093
Q2.1 0.031 0.054 0.676 0.004 0.588 0.389 0.216 0.482 Q3.4d 0.346 0.227 0.295 0.702 0.580 0.055 0.242 0.296
Q2.2 0.023 0.062 0.717 0.010 0.971 0.230 0.892 0.478 Q3.4e 0.050 0.008 0.568 0.056 0.392 0.497 0.287 0.672
Q2.3 0.101 0.567 0.767 0.016 0.716 0.535 0.688 0.474 Q3.4f 0.098 0.107 0.799 0.065 0.585 0.128 0.108 0.497
Q2.4 0.067 0.107 0.541 0.348 0.764 0.540 0.020 0.347 Q3.6 0.179 0.450 0.620 0.024 0.426 0.435 0.813 0.211
Q2.5a 0.441 0.809 0.532 0.911 0.479 0.558 0.524 0.385 Q3.7 0.001 0.800 0.278 0.016 0.586 0.292 0.499 0.983
Q2.5b 0.149 0.932 0.463 0.901 0.913 0.892 0.161 0.765 Q3.8 0.266 0.058 0.486 0.146 0.928 0.908 0.813 0.851
Q2.5c 0.066 0.149 0.327 0.395 0.720 0.491 0.183 0.099 Q3.9 0.000 0.001 0.164 0.001 0.087 0.527 0.252 0.494
Q2.6a 0.978 0.806 0.605 0.673 0.857 0.954 0.772 0.767 Q3.10 0.391 0.152 0.029 0.105 0.799 0.949 0.793 0.803
Q2.6b 0.668 0.675 0.831 0.609 0.644 0.984 0.704 0.687 Q3.11 0.730 0.652 0.184 0.113 0.983 0.711 0.391 1.000
Q2.6c 0.224 0.973 0.434 0.502 0.679 0.441 0.591 0.858 Q3.12 0.156 0.482 0.090 0.232 0.653 0.658 0.578 0.581
Q3.13 0.025 0.042 0.308 0.154 0.070 0.797 0.645 0.816
Chapter 8 Page 385
Table 8-16, gives the results of these tests for each dependent variable. The dependent
variables, which show significant differences between various groups (at the 5% level), are
shown in bold. It shows that the highest qualification, the working sector and the professional
category (whether professional, academic or others) of the participants, seem to be the most
significant variables affecting their responses. Social and Environmental education has very
little effect on the responses and these seem to be concentrated on those questions related
to the stakeholders that Islamic accounting should consider important as users of its
information. Similarly the place of education also seems to have little effect on the
responses, although the participants are almost evenly split between those educated in
Malaysia and those educated in Non-Muslim countries. This may be due to the fact the
participants who studied overseas for their post-graduate qualifications (see 8.5.2 above)
obtained a Master degree, which in the UK is only of one-year duration. This period may not
have been enough to influence their disposition towards Islamic accounting because they
may have obtained their undergraduate education in Malaysia over a period of four years.
However, this may be due to the fact that the sample only contained about 12 out of 186
participants with Islamic qualifications higher than school level, hence we may need a
sample with a broader spread of qualifications to see any effect. The effect of technical
assistance tells the same story that only one question on the objectives of Islamic
accounting seems to be significant. Here again the relevant sample is small - only 24 out of
206 participants, who responded, worked in public practice and out of this only 12 received
technical assistance. Hence, it is not possible to make any suggestions regarding the effect
of technical assistance on the disposition towards Islamic accounting. Due to the above
findings, the academics and accountants will be separately analysed. However, due to the
exploratory nature of the study, the cause-effect relationships of other independent variables
8.7 CONCLUSION
In this chapter, the relationship of the research design, the scales used and the statistical
tests applied were discussed. The validity and reliability of the responses were tested and
discussed. Since the distribution of the responses did not follow a normal distribution, both
non- parametric and parametric tests will be applied in hypothesis testing in the next
sections 1 to 3 of the IAQ, were presented. The findings related to the aggregate scores,
consisting of groups of questions for each section, and the whole questionnaire were
discussed. The results indicate strong support for Islamic Accounting although some aspects
The findings related to the dependent variable were presented and regrouped for further
testing. The Kruskal-Wallis one way analysis of variance of ranked means shows that only
education, working sector and professional category seem to have significant effect on the
education effects only a few of the variables. Since this is an exploratory study of the
subject, the cause effect relationships between dependent and independent variables will
not be analysed further. However, the hypotheses (hypotheses 1 to 10) regarding the
dependent variables as stated in the previous chapter, will be tested in the next chapter.