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HORASARA BY Prityu syas

HORASARA BY Prityu syas

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Published by ANTHONY WRITER
Rāśi Vibhaga There flourishes the divine Sūrya, the lord
of the day, who is the sole cause and the soul of the Universe,
who illumines all the worlds, and who daily brings Creation,
Destruction and Protection.
The time measured from a second (required for winking the eye
once) up to a year and the duration of each (zodiacal) Rāśi have
been explained along with astronomical calculations and
characteristics of the Grahas.
Rāśi Vibhaga There flourishes the divine Sūrya, the lord
of the day, who is the sole cause and the soul of the Universe,
who illumines all the worlds, and who daily brings Creation,
Destruction and Protection.
The time measured from a second (required for winking the eye
once) up to a year and the duration of each (zodiacal) Rāśi have
been explained along with astronomical calculations and
characteristics of the Grahas.

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Published by: ANTHONY WRITER on Jul 09, 2012
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HorasaraPage 1Ch. 1. R
āś
i Vibhaga There flourishes the divine S
ū
rya, the lordof the day, who is the sole cause and the soul of the Universe,who illumines all the worlds, and who daily brings Creation,Destruction and Protection.The time measured from a second (required for winking the eyeonce) up to a year and the duration of each (zodiacal) R
āś
i havebeen explained along with astronomical calculations andcharacteristics of the Grahas.In the section of Horoscopy the various Dasha divisions havebeen dealt with. But those with lesser understanding capacityneed more scientific explanation, as they cannot grasp all (fromBrihat Jataka).Notes. This implies, that the present work has simplifiedexplanations based on Brihat Jataka. Further additions aremade by the author so an average student can grasp more.In order, that the effects, which were declared by the oldmasters, who were able to predict the future accurately, areclarified lucidly, I shall state the gist of the ocean of HoraryScience.The names of the twelve R
āś
is are Mesh, Vrishabh, Mithun,Kark, Simh, Kanya, Tula, Vrischik, Dhanu, Makar, Kumbhand Meen in their order.The R
āś
i Kanya is described, as a virgin seated in a boat withfire and corn in her hands. Tula is represented by a man
 
holding scales (balance), while Meen resembles a pair of fish.The R
āś
i Makar is a deer-faced crocodile, while Dhanu lookslike a man holding a bow and having a hip, like that of a horse.The R
āś
is Mesh, Vrishabh, Simh, Kark and Vrischik,respectively, have the forms of a ram, ox, lion, crab andscorpion, true to their (Sanskrit) names. Mithun is imagined tobe a combination of a male and a female (a couple) holding astaff and lute, respectively.Vrischik, Meen, Makar and Kark are watery R
āś
is. Tula,Kumbh, Vrishabh and Kanya are water resorter R
āś
is.Remaining R
āś
is are land resorters. Simh’s abode is mountain’scaves. The habitations for Mesh, Tula, Mithun and Dhanu arein their order plateau, city, village and warfield. The R
āś
isKark, Vrischik and Meen are reptile R
āś
is, especially Vrischik,the scorpion R
āś
i. Quadruped R
āś
is are the second half of Dhanu, the first half of Makar, the whole portions of Mesh,Vrishabh and Simh. Biped, or human R
āś
is are Kumbh,Mithun, Tula, Kanya and the first 15 degrees of Dhanu.The biped R
āś
is are strong, when they house Lagn. Similarlystrong are the quadruped R
āś
is holding Karm Bhava, thereptile R
āś
is having Yuvati and the watery R
āś
is, if resided byBandhu.Two and a quarter of Nakshatras make one Rasi. Each of the 12R
āś
is is constituted by two and quarter of Nakshatras, or ninequarters with Ashvini in the start in Mesh and Revati at the endin Meen.
 
One Ghatik each at the junctions of Revati-Ashvini, Aslesha-Magha and Jyeshtha-Mul is called Gandantha. This evil periodrules for four years; some say for six years.Notes: According to Kasinatha’s Lagnacandrika the first threeGhatis of Mul, Magha and Ashvini are cal]ed Ganda Nadika.Simi]ar]y the ending five Ghatis of each of Jyeshtha, Asleshaand Revati. Donation of ghee filled bronze vessel, black cow andgold are suggested to overcome the evil of this Gandanadika.(See Slokas 89-92 of Ch. I of Lagnacandrika) Saravali simplysays, that the ending portions of Kark, Meen and Vrischik arecalled Gandantha. Also see Phala Deepika Ch. I, Sloka 4, whichcalls such portion, as Bhasandhi. For more information, pleasesee Balabhadra’sHoraRatna, Ch.II. The effects of Gandanthamay be seen in Ch. V. of the present work. The first Navamshasof the 12 Rasis from Mesh onwards are, respectively, Mesh,Makar, Tula and Kark, repeating again twice. The rulers of theNavamshas are the same, as the R
āś
i lords. TheDwadashamshas begin from the same R
āś
i. The lords of Dreshkanas for each R
āś
i are in their respective order: the lordof the same R
āś
i, the 5th lord there of and the 9th lord there of.The Trimshamsh degrees allotted to Mangal,
Ś
ani, Guru, Budhand
Ś
ukr are 5, 5, 8, 7 and 5, respectively, in odd R
āś
is. Thereverse is true in even R
āś
is, (i.e. 5, 7, 8, 5 and 5, respectively).Notes. The division of Trimshamsh will be more useful to assessthe disposition of a female, her luck etc. These have beenelaborately dealt with in Ch. 25.

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