• Embed Doc
  • Copy Link
  • Readcast
  • Collections
  • CommentGo Back
Download
 
Purusha Sooktham
The Hymn of Universal man - Rigveda -10.90. [Slokams 1 to 18 ]
Sahasra Sheershaa Purushah: Sahasraakshas Sahasrapaath |Sabhoomim Visvatho Vruthvaa Athyathishta Dhasaangulam || || -1-1 ||
1. A thousand heads has the Universal man, Purusha; as also a thousand eyes anda thousand feet He has. He spreads over the earth on all sides and beyond it as faras ten fingers can count. [Infinite numbers, without a beginning or end.]
Purusha Ye've'dhagum Sarvam Yath Bhootham Yascha Bowyam |Uthamru Thathvath Esaanah: Yadhannenaathi Rohathi || || -1-2 ||
2. Purusha, the Man, is all that has been in the past,all that is coming and all thatexists now. He is the ruler of immortality, as He comes out beyond everything andgrows through food.
Ethaa Vaanasya Mahimaa Athojyaa Yaaguscha Poorushah: |Paadhosya Visvaa Bhoothaani Thripaadhasyaa Mruthandhivi || || -1-3 ||
3. What we see here is all the greatness of this Purusha, the Man, and is yet morethan this. All creatures of this universe is only a quarter of Him and the other threequarters are what is remaining immortal in Heaven.
Thripdoorthva Udhaith Purushah: Paathos -e'haabhavaath Punah: |
 
Thatho Vishvang Vyakraamath Saasanaana Sane Abhi || || -1-4 ||
4. This three fourths of Purusha arise beyond the universe. One fourth of him onlyarose again and again here on earth. Thence, as He spread in all directions,appeared all those creations that eats food and that which eats not on this earth.
Thasmaadh viraadajaayatha Viraajo Adhipoorushah: |Sajaatho Athyarikshatha Pascaadhbhoomim -athopuraha: || || -1-5 ||
5. From him the brilliant Viraaj was born, from Viraj came the primal Purusha.When he was born, he spread beyond the earth, on all the sides to create allbeings.[Viraj is the Female principle, which with the primal Purusha produces the concreteuniverse. In the Atharvaveda She is an independent creative principle identifiedwith Brahma, with speech and with Prajapathi.] 
Yath purushena Havishaa Dhevaayakyamath anvatha |Vasanthoasya Aseethaajyam Greeshma Idhmas Saradhdhavihi || || -1-6 ||
 6. When the Devas (Celestial Angels) spread on the sacrificial offerings withPurusha as oblation, spring was its ghee [melted butter] summer the fuel, autumnthe oblation.
Sapthaasyaasan Pari dhayah: Thrissabtha Samidhah Krithaah: |Dhevaayath Yagnyamthan Vaanaah: Abhathnan Purusham Pasum || || -1-7||
7. Seven Devas were the sticks that enclose the place of Yajña (Sacrificial Firerituals), thrice seven [21] philosophical principles were made the fuel sticks; theDevas performed the Yajña and they bound the Purusha as the cow at the Yajña.
Tham Yagnyam Bharhishi Prowkshan Purusham Jaathamagrathah: |Thena Devaa Ayajantha Saadhyaa Rushayaschaye || || -1-8 ||
8. As the sacrifice on the Yajña they besprinkled the Purusha, born in thebeginning. With him the Devas performed the Yajña along with Saadhyas (otherDevas) and the Sages.
Thasmaath Yagnyaath Sarvahuthah: Sambrutham Brushadhaajyam |Pasoogusthaagus Chakre Vaayavyaan Aaranyan graamya -aschaye || || -1-9 ||
9. From that sacrifice completely offered, formed the cream and ghee [meltedbutter]. He made it the beasts and birds of the air, of the forest and those of the
 
villages.
Thasmaath Yagnyath sarvahuthah: Ruchassaamaani Jaggire |Chandaagumsi Jaggire Thasmaath Yajusthasmaath ajaayatha || || -1-10 ||
10. From that sacrifice completely offered were born the verses (Rg Veda) andthe Saaman Melodies (Saamaveda). The Chhandhas metres were born from it.From it was born the Sacrificial formula (Yajurveda).
Thasmaadhasvaa Ajayantha Yekecho Bhayaadhathah: |Ghavoha Jaggire Thasmaath Thasmaath jaathaa ajaavayah:|| || -1-11 ||
11. From this [Yajña] the horses were born and those that have one row andtwo rows of teeth. Cattle were born from it. From it were born goats and sheep. 
Yath Prusham Vyadhadhuhu Kathidhaavya kalpayan |Mukamkimasya Kowbhahoo Kaa Vooroo Paadhaa uchyethe || || -1-12 ||
 12. When they created this Universal Purusha, into how many forms did they makehim? What was the form of his mouth? What was his two arms? What are his thighsand feet called?
Brhaahmanosya Mukmaaseeth Bhaahoo Raajanyakruthah: |Uruthathasya Yadhvaisyah: Pathbyaagum Soodhro Ajaayatha || || -1-13 ||
13. His mouth formed the Brahmin (teacher or Priest), his two arms were made theRajaanya (Kshathriya or warrior), his two thighs the Vaisyaa (traders orAgriculturist) and from his feet the Soodhra (worker or servant) was born. 
Chandramaa Manso Jaathah: Chakchos Sooryo Ajaayatha |Muka -adinthrascha -agnischa Praanaath Vaayurajaayatha || || -1-14 ||
 14. His mind (manas) formed the moon, from his eye became the sun, from hismouth came Indra and Agni, from his breath Vaayu (wind) was born. 
Naabhyaa Aaseetha -anthariksham Seershnodhyows Samavarthatha |Pathbhyaam Bhoomir Dhisasrothraath - Thathaa Loghagum Akalpayan || ||-1-15
||15. From his navel arose the open sky, from his head the heaven originated, fromhis feet the earth was formed, the directions came from his ears. Thus did theycreate all the worlds.
of 00

Leave a Comment

You must be to leave a comment.
Submit
Characters: ...
You must be to leave a comment.
Submit
Characters: ...