automatically dut iful persons to t heir baby. And when a baby is growing up, t hey
instruct him/ her how to speak, how to talk, how to call them, how to eat and
drink and so t he like. That \u2019s why parent s are given special names by t he Buddha in
Sabrahmaka Sutta, Devaduta Vagga, Tika Nipata, Anguttra Nikaya as follows:
Brahma or supreme beings, Pubbacariya or pre-teachers, Ahuneya or honorable
recipients of t heir sons and daughters.
Even though elder brothers, sisters and relatives concerned are not particularly
called teachers in the texts on Buddhism, if younger ones can learn something
from them, they can also be called teachers because the younger ones are
inst ructed by t he elders how to behave in their society. For example, I have one
elder sister and brother. When my mother died when I was 12 years old I was
brought up by t hem. I had t o learn many t hings from t hem. They are my t eachers.
I regard t hem not only as my brot her and sist er but also as my t eachers.
School teachers, college teachers and universit y teachers are well-recognized to
be a teacher as they teach and give lectures concerned to their classes. Many
west dictionaries give the specific definitions regarding them as mentioned as
above.
There is many a religion in this world apart from world-recognized religions like
Christianity, Islam, Hinduism and Buddhism. Each religion has religious teachers
who distribute religious knowledge concerned to their followers. As a result, t hey
are teacher to their followers. In Buddhism, four types of religious teachers are
described in Mahakhandhaka, Mahavagga Pali, Vinaya Pit aka. They are:
(1) Upijjhay\u2019acariya or a t eacher as precept or,
(2) Saranagaman\u2019acariya or a t eacher as a giver of t he t riple gems,
(3) Ganht avacak\u2019acariya a t eacher as lect urer,
(4) Nissay\u2019acariya a t eacher as a person on whom someone is dependent .
Leave a Comment