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Te Kupenga o Ngati Kuta me Patukeha ki Te RawhitiTe Kupenga o Ngati Kuta me Patukeha ki Te RawhitiHapu Moana Management PlanHapu Moana Management Plan
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DRAFT ONLY WORKING DOCUMENTDRAFT ONLY WORKING DOCUMENT3 APRIL 20073 APRIL 2007 
TIMATANGA | Introduction to the Moana PlanAll need checking/revisiting in theIntroduction-the first 12 pages.
TE KUPENGA O NGATI KUTA AND PATUKEHA KI TE RAWHITI
I Mana MoanaFisheries Management……………………………………………………………………………………….1315.0APPENDIX I KUPU MAORI GLOSSARY……………………………………………………………..37
KUPU WHAKAMARAMA MAI I TE TAUMATARevisit at end. This summarises the Plan-it’sthe executive summary really.
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Tena koutou katoa,Ngati Kuta and Patukeha share kaitiakitanga of Te Rawhiti. We are the kaitiaki of Rakaumangamanga. We are the ahi kaa roa of Ngapuhi. We hold mana whenua and manamoana for this district of Ipipiri (Bay of Islands). This is what underpins our actions in developingthis plan, and of placing our claim with the Waitangi Tribunal to redress the past.This Plan identifies the vision of Ngati Kuta and Patukeha today.While Ngati Kuta and Patukeha propose this plan, the benefits are not exclusive to them.We acknowledge that Te Rawhiti has great significance to iwi, to the community, to the nation andto government agencies. Our goal is to develop beneficial relationships with all stakeholders sothat we participate in the management of our rohe. In this way we honour our bond with the pastand the future, to care for the mauri, the life force, of ‘nga taonga tuku iho’, the treasures handeddown. These treasures are the people, all people, and the environment.Developing ways to keep this mauri of people and the moana healthy is the main purpose of TeKupenga o Ngati Kuta and Patukeha Moana Management Plan. If this mauri is alive with health,then so is everything, everywhere.There will be hapu collaboration with all stakeholders in the Bay of Islands. We all need this co-operation at managerial, decision-making levels to ensure the best care for the most preciousMauri. We welcome this.This Plan is a living document, always changing. No reira,Tena koutou katoa.TE KAHUI KUIA/KAUMATUA O TE RAWHITI ______________________________________________________________________ 
Check these below need to line these up with the Canterbury Trust Business Plan Vision,Mission, Patukeha Vision, Mission etc 
1.0WHAKAARO WHAKAMUA | The Vision
Ki te tiaki, ki te awhi, ki te whakapuumau i te mauri o Ipipiri me ona taonga.To protect, sustain and enhance the mauri of Ipipiri and its treasures.
2.0UARATANGA | Mission Statement
To develop and maintain appropriate systems for our hapu to care for and manage our environmental and human resourcesa)To ensure we have the best people for the job to achieve this vision
 b)
To ensure that we have the best coastal and moana conservation practices in thisvisionc)To ensure that we have the most beneficial relationships established with whanau,hapu, iwi local and national government agencies, local stakeholders and community
d)
To ensure that we are able to establish commercially successful enterprises from our hapu managed resources for the benefit of our people, and therefore the wider community.
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3.0O MATOU MATATIKA | Our Guiding Principles
In our communication with people, internally and externally, we will incorporate thesefundamental values into our lives and our management ethic:
Aroha-The encompassing love of theOne who has many names; the wairuaof the tupuna; the love of non-violence
Nga Taonga Tuku Iho-Guard the thingsof the mind, body, soul, environmentand objects inherited from the past
Whanaungatanga-the relationships tothe past; the whanau, hapu and iwiconnections
Tika me te Pono- openness,honesty, directness; crimefree whanau, hapu
Kaitiakitanga-care andprotection of everyone andeverything
Rangatiratanga-ownership;self determination; to worktogether in unity with all
4.0NGATI KUTA AND PATUKEHA HAPU
We believe in hapu autonomy. The internal processes of the Hapu are for the Hapu todetermine, and ultimately will be established according to tikanga.Ngati Kuta and Patukeha recounts its identity through pepeha and whakapapa. Themana of its tuupuna extends geographically and genealogically. These tuupuna marked their rohe in pepeha and their people in whakapapa. It is through these techniques that weidentify ourselves as tangata whenua, people of the land, and as Ngati Kuta and Patukeha,people with mana whenua over Te Rawhiti and Ipipiri.
4.14.1PepehaPepeha
Ko Rakaumangamanga te maungaKo Ipipiri te moanaKo Ngatokimatawhaorua ko Maataatua te wakaKo Ngapuhi te iwi Ko Ngati Kuta me Patukeha nga hapu Ko Te Rawhiti te maraeKo Te Pere, Te Mauri o Patukeha me Ngati Kuta ki Te Rawhiti te Wharehui Ko Te Rawhiti War Memorial Dining Hall te Wharekai Ko Tangaroa to TekotekoMauri Ora.
4.24.2WhakapapaWhakapapa
 
 Add to this-Patukeha Add to this-Patukeha
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KAREARIKI
TAWAKEHAUNGA
(Ngaitawake Descent)
PARAOAIREWHAKAHOEPONUIPUKANAPAWHENUAHAKIROMIHIPOTAURA I TE POTE UIRAKUTANUKUTAWHITITUWHAREKAKAHOTUWHAREPAPATOKO-O-TE RANGIMOEREWA
(Ngati Kuta Descent)
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