“A Tour de Force...”With inspired ingenuity, Willard weaves the spiritual, the scientific & the societal together in this tour de force of living with God.
A renowned teacher and writer of the acclaimed The Spirit of the Disciplines, Dallas Willard, one of today's most brilliant Christian thinkers now offers a timely and challenging call back to the true meaning of Christian discipleship. In The Divine Conspiracy, Willard gracefully weaves biblical teaching, popular culture, science, scholarship, and spiritual practice into a tour de force that shows the necessity of profound changes in how we view our lives and faith. In an era when many Christians consider Jesus a beloved but remote savior, Willard argues compellingly for the relevance of God to every aspect of our existence. Masterfully capturing the central insights of Christ's teachings in a fresh way for today's seekers, he helps us to explore a revolutionary way to experience God--by knowing Him as an essential part of the here and now, rather than only as a part of the hereafter.
"The most telling thing about the contemporary Christian," Willard writes, "is that he or she has no compelling sense that understanding of and conformity with the clear teachings of Christ is of any vital importance to [their] life, and certainly not that it is in any way essential . . . Such obedience is regarded as just out of the question or impossible." Christians, he says, for the most part consider the primary function of Christianity to be admittance to heaven. But, as Willard clearly shows, a faith that guarantees a satisfactory afterlife, yet has absolutely no impact on life in the here and now, is nothing more than "consumer Christianity" and "bumper-sticker faith."
Willard refutes this "fire escape" mentality by exploring the true nature of the teachings of Jesus, who intended that His followers become His disciples, and taught that we have access now to the life we are only too eager to relegate to the hereafter. The author calls us into a more authentic faith and offers a practical plan by which we can become Christ-like. He challenges us to step aside from the politics and pieties of contemporary Christian practice and inspires us to reject the all too common lukewarm faith of our times by embracing the true meaning of Christian discipleship.
Topics: Spirituality , Disciples, Christianity, Jesus, Devotion, Gospel, Love, Heaven, Ethics, Consumerism, Inspirational, and Essays
Be the first to review this title!
More than any other single thing, in any case, the practical irrelevance of actual obedience to Christ accounts for the weakened effect of Christianity on the world today, with its increasing tendency to emphasize political and social action as the primary way to serve God. It also accounts for the practical irrelevance of Christian faith to individual character development and overall personal sanity and well-being.
"The command 'Be ye perfect' is not idealistic gas. Nor is it a command to do the impossible. He is going to make us into creatures that can obey that command." C. S. Lewis, Mere Christianity
Kingdom praying and its efficacy is entirely a matter of the innermost heart's being totally open and honest before God. It is not an informational but intimate communion with the one who truly knows our needs It is a matter of what we are saying with our whole being, moving with resolute intent and clarity of mind into the flow of God's action. In apprenticeship to Jesus, this is one of the most important things we learn how to do. He teaches us how to be in prayer what we are in life and how to be in life what we are in prayer.
"The discipline of secrecy will help us break the grip of human opinion over our souls and our actions. A discipline is an activity in our power that we do to enable us to do what we cannot do by direct effort. Jesus is here leading us into the discipline of secrecy. We from time to time practice doing things approved of in our religious circles – giving, praying, fasting, attending services of the church, and so on – but in such a way that no one knows. Thus, our motivation and reward for doing these things cannot come from human beings. We are liberated from slavery to eyes, and then it does not matter whether people know or not. We learn to live constantly in this way."
"The adult members of churches today rarely raise serious religious questions for fear of revealing their doubts or being thought of as strange. There is an implicit conspiracy of silence on religious matters in the churches. This conspiracy covers up the fact that the churches do not change lives or influence conduct to any appreciable degree." Clyde Reid
Prayer is a matter of explicitly sharing with God my concerns about what he too is concerned about in my life. And of course he is concerned about my concerns and, in particular, that my concerns should coincide with his. This is our walk together. Out of it I pray.
Prayer as kingdom praying is an arrangement explicitly instituted by God in order that we as individuals may count, and count for much, as we learn step by step how to govern, to reign with him in his kingdom. To enter and to learn this reign is what gives the individual life its intended significance. This high calling also explains why prayer frequently requires much effort, continuous effort, and on some matters possibly years and years of effort. Prayer is, above all, a means of forming character. It combines freedom and power with service and love. What God gets out of our lives - and indeed, what we get out of our lives - is simply the person we become. It is God's intention that we should grow into the kind of person he could empower to do what we want to do. Then we are ready to 'reign for ever and ever' (Rev. 22:5).
"Brother Lawrence, who was a kitchen worker and cook, remarks, Our sanctification does not depend upon changing our works, but in doing that for God's sake which we commonly do for our own. . . It is a great delusion to think that the times of prayer ought to differ from other times. We are as strictly obliged to adhere to God by action in the time of action as by prayer in the season of prayer."
Nondiscipleship is the elephant in the church. It is not the many moral failures, financial abuses or amazing general similarity between Christian and non-Christians. These are only the effects of the underlying problem. The fundamental negative reality among Christians believers today, is the failure to be constantly learning how to live their lives in the kingdom among us. And it is an accepted reality. The divisions of professing Christians and to those for whom it is a matter of whole life devotion to God and those who maintain a consumer or client relationship to the church has now been an accepted reality for the last 1500 years.
Henri Nouwen well describes our common situation: “We simply go along with the many "musts" and "oughts" that have been handed on to us, and we live with them as if they were authentic translations of the Gospel of our Lord. People must be motivated to come to church, youth must be entertained, money must be raised, and above all everyone must be happy. Moreover, we ought to be on good terms with the church and civil authorities; we ought to be liked or at least respected by a fair majority of our parishioners; we ought to move up in the ranks according to schedule; and we ought to have enough vacation and salary to live a comfortable life.”
Do we now even have any idea of what discipleship evangelism, as we might call it, would look Ilke? What message would we preach that would naturally lead to a decision to become an apprentice to Jesus in The Kingdom Among Us? I hope we can now understand what it might be, having worked our way this far. I hope that our understanding of what it is really to trust Jesus Christ, the whole person, with our whole life, would make the call to become his whole-life apprentice the natural next step. That would be discipleship evangelism. And it would be very different from what is now done.
One of the greatest weaknesses in our teaching and leadership today is that we spend so much time trying to get people to do things good people are supposed to do, without changing what they really believe. It doesn't succeed very well, and that is the open secret of church life.
Very little of our being lies under the direction of our conscious minds, and very little of our actions runs from our thoughts and consciously chosen intentions. Our mind on its own is an extremely feeble instrument, whose power over life we constantly tend to exaggerate. We are incarnate beings in our very nature, and we live from our bodies. If we are to be transformed, the body must be transformed, and that is not accomplished by talking at it.more