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    Everyday Wisdom from the Gospels (Ebook Shorts): Devotional Reflections
    Everyday Wisdom from the Gospels (Ebook Shorts): Devotional Reflections
    Everyday Wisdom from the Gospels (Ebook Shorts): Devotional Reflections
    Ebook217 pages4 hours

    Everyday Wisdom from the Gospels (Ebook Shorts): Devotional Reflections

    By Warren W. Wiersbe

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    About this ebook

    In this unique book, bestselling and beloved author Warren W. Wiersbe carefully selects short statements from the Gospels that have the power to renew your strength, challenge your assumptions, and encourage you in your walk with God.
    LanguageEnglish
    PublisherBaker Publishing Group
    Release dateNov 1, 2013
    ISBN9781441242624
    Everyday Wisdom from the Gospels (Ebook Shorts): Devotional Reflections
    Author

    Warren W. Wiersbe

    Warren W. Wiersbe, former pastor of the Moody Church and general director of Back to the Bible, has traveled widely as a Bible teacher and conference speaker. Because of his encouragement to those in ministry, Dr. Wiersbe is often referred to as "the pastor’s pastor." He has ministered in churches and conferences throughout the United States as well as in Canada, Central and South America, and Europe. Dr. Wiersbe has written over 150 books, including the popular BE series of commentaries on every book of the Bible, which has sold more than four million copies. At the 2002 Christian Booksellers Convention, he was awarded the Gold Medallion Lifetime Achievement Award by the Evangelical Christian Publishers Association. Dr. Wiersbe and his wife, Betty, live in Lincoln, Nebraska.

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      Book preview

      Everyday Wisdom from the Gospels (Ebook Shorts) - Warren W. Wiersbe

      Wiersbe

      1

      And [Joseph] did not know [Mary] till she had brought forth her firstborn Son. And he called His name Jesus.

      MATTHEW 1:25

      The Lord is not in a hurry. For centuries, God had led different people in different places to do different things to prepare the way for the birth of Jesus in Bethlehem, and now he had come. But when the fullness of the time had come, God sent forth His Son (Gal. 4:4). In Malachi 1:11, God had promised that his name would be great among the nations, and now the one had arrived who would fulfill that promise (John 17:4). His is the first name and the last name in the New Testament (Matt. 1:1; Rev. 22:21); and between those verses, the name of Jesus is mentioned over nine hundred times. In the first chapter of Matthew, the name Jesus is linked with two other names: Christ and Immanuel. His official name is Christ, which means anointed and reminds us that Jesus is prophet, priest, and king. In the Hebrew nation, the men in these offices were always anointed with special oil. Immanuel means God with us, reminding us that Jesus is God and is always present with his people. Jesus is his personal name, and it means Savior. Let’s think about that name.

      Jesus is a divinely appointed name. The angel who visited Mary told her to call her son Jesus (Luke 1:31); and in his dream Joseph saw an angel who gave him the same command (Matt. 1:21), which he obeyed (v. 25). When the baby was circumcised, Jesus was the name given to him (Luke 2:21). The name Jesus comes from the Hebrew Yehoshua (Joshua), which means the Lord saves. The phrase He will save His people in Matthew 1:21 does not refer only to the salvation of Jewish people but to that of all those who put their trust in Jesus.

      Jesus is an honorable name. It belonged to Hoshea, one of the twelve spies, but Moses changed it to Joshua (Num. 13:8, 16). During the wilderness march, Joshua had been Moses’s special assistant and the general of the army, but God made him Moses’s successor and he led the nation into the Promised Land. But the name Joshua also belonged to the high priest who served the Jewish remnant that went to the Holy Land after the exile in Babylon (Hag. 1:1). Because of the prominence of these two men, a general and a high priest, many Jewish boys were named Joshua, which in the Greek language is Jesus.

      Jesus is an effective name. What good news that Jesus is the Savior of lost sinners! Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved (Acts 4:12). But there is more. He is the master and friend of saved sinners! His people have the privilege of prayer because of the authority of his name. And whatever you ask in My name, that will I do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it (John 14:13–14). In his name we have the authority to proclaim the gospel (Luke 24:47), the opportunity to assemble with other believers and worship (Matt. 18:20), and the privilege to suffer for his name’s sake (Acts 5:41; 1 Pet. 4:14).

      Jesus is an abused name. People use his name as a swear word or else they use a minced oath, such as gee or jeeze. (Other minced oaths are golly and gosh and jiminy crickets.) But it’s up to us as God’s children to magnify the name of Jesus by our good works, our godly walk, and our gracious speech.

      Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth.

      Philippians 2:9–10

      2

      And when [the magi] had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.

      MATTHEW 2:11

      In spite of what we sing during the Christmas season, the oriental magi were not kings but rather interpreters of the stars and of dreams, and we don’t know how many there were. God directed them via the star to the house in Bethlehem where the holy family was living. Consider some of the factors involved in this important event.

      Persistence. We don’t know which country they came from, although many students believe it was Persia. Undoubtedly there was a large train of people and animals, enough to stir Jerusalem and frighten King Herod. Travel was slow in those days, and the larger the train, the longer it took to reach the destination. Some students believe they had been traveling for perhaps a year. God’s people today may have instant contact with the Savior at his throne of grace, and we know he is always with us (Matt. 28:18–20; Heb. 13:5). But it takes grace and persistence to live the Christian life. Hebrews 6:12 admonishes us not to become sluggish, but imitate those who through faith and patience inherit the promises.

      Guidance. There is no sense traveling if you don’t know where you are going, but the Lord gave them guidance through a special star. Being men who searched the heavens, the magi found the star a perfect guide. But when they reached Jerusalem, the priests gave them directions to Bethlehem from Micah 5:2, and then in Bethlehem the star reappeared and took them right to the correct house. We follow the Lord’s leading a step at a time. God didn’t send the magi a map; he guided them day by day and they arrived at their appointed destination. God can use circumstances, other people, and his Word to point the way he wants us to go, and they will always agree. Beware of ignoring the Bible! If we spend time daily in the Scriptures, God will give us just the promise, warning, or command we need at that time.

      Eminence. The magi were important and wealthy men, while most Christians are ordinary people living ordinary lives, but all have the privilege of worshiping Jesus and serving him! God is no respecter of persons and shows no partiality (Acts 10:34–35). We may not have lavish gifts to bring him, but if what we bring him is from our hearts, he will accept it and bless it. Jesus accepted the little boy’s simple lunch (John 6:8–11) as well as Mary’s expensive ointment (12:1–8), and both gifts brought blessing to others. It’s likely that the magi’s gifts gave Joseph the funds he needed for their escape to Egypt and the expenses for their life there.

      Reverence. After entering the house, the magi fell down and worshiped Him (Matt. 2:11). These men were Gentiles and by their actions they demonstrated that the King of the Jews would provide salvation for all the nations of the world (4:15–16; 12:15–21). Our annual celebration of the birth of Christ ought to include thanksgiving for the Gift of God to the whole world. It should be a time for worship and praise, and we should give gifts to Jesus just as the magi did centuries ago.

      The magi did not go back to Herod or to the priests, for they had found Jesus and needed nothing or no one else. Don’t go beyond the King! Like the humble shepherds (Luke 2:20), the magi no doubt spread the good word at home that God had sent a Savior, and his name was Jesus. Let’s follow their example.

      He who is the blessed and only Potentate, the King of kings and Lord of lords.

      1 Timothy 6:15

      3

      In those days John the Baptist came preaching in the wilderness of Judea, and saying, Repent, for the kingdom of heaven is at hand!

      MATTHEW 3:1–2

      John the Baptist’s sudden arrival on the scene startled the people and puzzled the Jewish religious leaders (John 1:14–28). If the priests had remembered what the prophets had written, they would have understood who John was and what he had come to do (Isa. 40:3–5; Mal. 3:3; 4:5–6). Jesus said that no man had ever been born who was greater than John the Baptist (Matt. 11:7–15). Certainly his message was the greatest, for he announced the imminent arrival of the promised Messiah and his kingdom, and he called the people to repent of their sins and welcome their Savior. John is certainly a good example to us of a faithful servant.

      John came because he was sent by the Lord. There was a man sent from God, whose name was John (John 1:6). The word translated sent gives us our word apostle and means one commissioned by the king and authorized to speak for him. John’s work was to prepare the people for the ministry of Jesus. The spiritual condition of the Jewish people was at low ebb and John called them to repent of their sins and return to the Lord. Because John was a servant of the Lord, he had no fear of what men might say or do. He lived an austere life in the wilderness and was a man of prayer. He was like Elijah the prophet who bravely confronted King Ahab and the priests of Baal and won the battle (1 Kings 17–18). The only way to have authority and victory is to be sent by God and do the work he assigns to us.

      John preached the message God gave him. There are several words in the New Testament for preach, and the one used here means to herald an official message. Government officials today have numerous ways to communicate with citizens, but in John’s day it was usually the voice of the official herald that gave the message. John was a witness to Jesus the Light (John 1:7–8), because the Jewish people were spiritually blind to the Light of the Lord that was shining. John gave his witness in the wilderness near the Jordan River because the people were wandering in a religious wilderness like the Jews in the Old Testament. But one of the most remarkable things about John the Baptist is that he did no miracles (10:40–42). His work was done through the preaching of the Word, just as ours is done today. Never underestimate the power of the preaching of God’s Word.

      John majored on exalting Jesus Christ. He said, He must increase, but I must decrease (3:30). He glorified Jesus and not himself. For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake (2 Cor. 4:5). Jesus Christ is the living Word (John 1:1–2, 14), and John the Baptist declared that he was only a voice speaking the word (1:19–24). You hear a voice, but you can’t see the sound unless you have special equipment. John was only a burning and shining lamp (5:35), but Jesus is the Light (1:6–9; 8:12). John announced Jesus as the bridegroom, but John was only the best man at the wedding (3:29). The angel told John’s father that his son would be great (Luke 1:15), but John saw to it that Jesus was always greater.

      As we seek to serve the Lord, let’s be sure God has called us and sent us. Let’s declare the message he has given us and be sure we magnify Jesus Christ. Jesus praised John because he wasn’t a vacillating reed in the wind or a wealthy celebrity but a devoted servant of the Lord (Matt. 11:7–15). Can he say that about us?

      That in all things He may have the preeminence.

      Colossians 1:18

      4

      And suddenly a voice came from heaven, saying, "This is My beloved Son, in whom I am well pleased."

      MATTHEW 3:17

      The Father affirms his love. John the Baptist recognized Jesus when he came to the Jordan River to be baptized. Knowing that Jesus had no sins to confess, John tried to change his mind, but Jesus insisted that they obey the Father’s will. Most New Testament scholars agree that New Testament baptism was by immersion, illustrating death, burial, and resurrection. The word us in verse 15 does not refer to Jesus and John but to the Father, Jesus, and the Holy Spirit who would fulfill all righteousness in the death, burial, and resurrection of the Son of God. Jesus referred to this baptism when he said in Luke 12:50, But I have a baptism to be baptized with, and how distressed I am till it is accomplished! This was the first of three occasions when the Father affirmed his love to his Son, and all three involved the cross. The second was on the Mount of Transfiguration (Matt. 17:1–7) and the third after Jesus’s triumphal entry into Jerusalem (John 12:12–32). Whenever we face a Calvary situation, our Father assures us of his love.

      Satan questions the Father’s love. Immediately after his baptism, Jesus was led by the Spirit into the wilderness to be tempted by Satan (Matt. 4:1–11). Jesus fasted for forty days and nights, and when Satan saw that Jesus was at his weakest, he attacked him with three powerful offers. First, Satan referred to what the Father had spoken from heaven. If you are the Son of God—and the Father said you are—why are you hungry? If your Father truly loves you, why does he deprive you of food? (v. 3). In tempting us, one of Satan’s stratagems is to get us to question our heavenly Father’s love. Once he gets us to doubt God’s love, Satan has an easy time destroying our faith, hope, and love.

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