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The ‘Acts of John, according to Prochorus’ is the English translation of a manuscript found in the library of the medieval monastery of St John the Theologian, on the remote Greek island of Patmos. The original text, dating from the 17th century, narrates the apocryphal stories of Christ’s youngest and most beloved disciple. It chronicles St John’s journey from Jerusalem to Ephesus and Patmos and his trials and tribulations. The message of light over darkness and of good over evil prevails in this astonishing story. This is an opportunity both for the casual reader and the academic to follow St John in his later life according to the accounts of his disciple Prochorus.
truth.
The Travels of the Saint, Apostle, and Evangelist, beloved John the Theologian; according to the narration of St Prochorus, one of the seven deacons.
Chapter 1: John’s Lot.
After the resurrection of our Lord Jesus Christ, the Son of God, to the heavens, all the Apostles gathered in Gethsemane and the Apostle Peter spoke to them.
You are aware my brothers that our Lord and teacher has instructed us to go forward into the world to preach and baptise in the name of the Father, the Son and the Holy Spirit,
Peter continued, As we have all been bestowed with his grace there is nothing left but to execute His instruction. So go, my dear brothers, with the grace of God and let us give ourselves to the fruition of His bid: ‘Behold, I send you forth as sheep in the midst of wolves, be ye therefore wise as serpents, and harmless as doves.’ And we know that when the snake is in danger of being killed it surrenders its body but hides its head. So we too, my beloved, let us accept death but not reject Christ. As do the doves with their great innocence; although they are deprived of their offspring, their lord (their mate) they do not reject. And we know what was foretold to us by our Teacher and Lord: ‘If they have persecuted me, they will also persecute you.’ Lots of grief awaits us, but also lots of blessings are assured for those who show patience for his Holy name.
After Peter spoke, James said, It is good that you are taking care of these things father, because the circumstances require it. And you all know what was told to me by my Lord and Teacher.
To that Peter replied, We know James, that to you fell the lot of staying here and you cannot leave this city.
After that they drew lots for the rest of the Lord’s disciples, and the lot of Asia fell to John who groaned deeply over it. Three times he sighed and shed tears. He fell, face down, to the floor and asked for forgiveness from the other Apostles for his moaning.
And Peter held him from his arm, lifted him and asked, We all have you as our father and your patience keeps us grounded in our faith. Why did you react like this and alarm us all?
Then John, breathing heavily and shedding sorrowful tears, said, At this moment father I have sinned. That is why I will go through great jeopardy at sea, because I groaned about getting the lot of Asia and I did not remember His words: ‘Even the hairs on your head have all been counted for.’ So pray for me, my dear brothers that God forgives me for my behaviour.
Then they all rose, and looking towards the east, asked James, the Lord’s brother, to lead the prayer. After their prayer he kissed each Apostle separately in order of their rank. After they all received their blessing, they left in peace to the land to which they drew the lot. To each Apostle a deacon was assigned, one of the seventy. To me, Prochorus, fell the lot of following John.
And after we left Jerusalem, we went down towards Ioppi, where we stayed for three days in the house of Tabitha. There came a ship from Egypt, loaded with clothing, which it unloaded in Ioppi. This ship was scheduled to sail west. We got on board and sat in the hold.
Then John started to cry and said, My child Prochorus, lots of grief and danger awaits me in the sea and my soul will be punished; whether I will live or die has not been revealed to me by God. But if you survive the sea, go forward to Asia and wait for me in Ephesus. Stay there for three months. If in those three months I also arrive we will continue our deaconship together. If I do not show up though in three months, go back to Jerusalem, to James, the Lord’s brother, and do as he assigns to you.
Chapter 2: The Shipwreck.
And as John was telling me this (the time was about ten in the morning), suddenly a great storm broke and the ship was in danger of shattering. We were in jeopardy from ten o’ clock until midnight. Suddenly the waves grew bigger, foaming terribly and as they crashed on the boat, it shattered. Then each and every one of us sailed off with whichever object we happened to be holding onto. God, who watches all as a shepherd leading his sheep, guided us, as if in the rush of a fierce river’s current.
At about the sixth hour of the day (around noon) we were thrown out with our objects in five locations of the city of Seleucia, which is near Antioquia. All and all we were forty two souls. When we got on land, we lay on the ground; as we could not even talk to each other out of hunger, exhaustion and fear. And we stayed there on shore from the sixth hour to the ninth (from noon to three in the afternoon). When we recovered we walked into Seleucia. There, as we were shipwrecked, we asked for bread and we ate.
After our recuperation, all those who were shipwrecked started to turn against me; lead by evil thoughts, they would say: "That man who was with you was a sorcerer, he put a spell on us to steal the ship’s money. Now he has taken it and left and we don’t know what has happened to him. You, who are a sorcerer as he is, should give him up or else we will not let you leave this city, you are punishable by death. Who is that villain? See! Everyone who was on that boat is now here. Where is he?"
With everything they were saying they turned all the towns’ people against me, convincing them with their words. After they arrested me they put me in prison.
The following day they took me to a public place, to the town’s elders, and they asked me in harsh tones: Where are you from? What is your religion? What is your work and your name? Tell us before you are horribly tortured.
And I, in my defence, said to them, My homeland is Judea and I am a Christian; my name is Prochorus and I was shipwrecked just like my accusers.
Then the ruler of the town said: Then how is it you were all accounted for apart from your companion? Your accusers say you are both sorcerers who put a spell on the boat. No one recognized you when you were found with the sailors and in the meantime your companion, with your consent, took the boat’s money. You are either villains or guilty of the death of innocents. Divine Judgement decided that you were to be saved from the shipwreck so as to be sentenced to death in this town. Inform us in every detail as to your companion’s whereabouts.
With tears, wailing and filled with sorrow I told them: I am a Christian, the disciple of the Apostles’ of Christ. The Lord Himself gave instructions to His twelve Apostles to go forward to all the countries in the world, to teach and baptise those who believe in the name of the Father, the Son and the Holy Spirit. After His Ascension to the Heavens, the Apostles gathered in a quiet place and drew a lot as to where each would go. My teacher got the lot for Asia and was displeased about it. It was revealed to him that he had sinned and that is why he would be chastised in the sea. When we later boarded the boat he told me with honesty what was to take place and where I would end up and he said, ‘Wait for me for a certain number of days, and if I arrive in the specified time we can complete the instruction given to us by our Teacher. If though I do not return as I have said, go back to our homeland.’ So neither my teacher nor I are sorcerers, but we are Christians.
After hearing me speak, a scribe, named Seleucios, who
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