The Secret Code of the King James Bible

Copyright © 2012 by Abdullahi Mubarak.

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CONTENTS

Introduction

Chapter One The King James Bible Code

Chapter Two The Significance Of The Number 11 And The Prophecies Of Daniel

Chapter Three The Book Of Revelation

Chapter Four The Eye Of The Needle

Chapter Five Peter And Paul And The 11-16 Connection

Chapter Six Theology To The Romans

Chapter Seven Epistles To The Corinthians

Chapter Eight The Epistle To The Ephesians

Chapter Nine The Son Of God Commentaries

Chapter Ten Messianic Commentaries

Chapter Eleven The Holy Ghost And The Holy Spirit

Chapter Twelve On the Death and Resurrection of Jesus Christ (PBUH)

Chapter Thirteen Who Are The Antichrists?

Chapter Fourteen The Doctrine Of The Trinity

Chapter Fifteen Innovation And Its Fruits

Chapter Sixteen Why The Coming Of Saul And Conclusion

Bibliography

INTRODUCTION

In the name of God,

The Most Gracious, the Most Merciful

Praise be to God (glorified and exalted is HE). We praise Him, and we seek His help and forgiveness. We seek refuge with God from the evil within our souls and from the evils of our deeds. Whomsoever God guides, none can mislead, and whomsoever He leaves astray, there is no guide for him. I bear witness that there is no god but God Almighty alone, with no partner or associate, and I bear witness that Muhammad (may the peace and blessings of God be upon him) is the slave and messenger of God. I bear witness that Jesus Christ, the son of Mary (may peace be upon him), is the slave and messenger of God.

This book, I believe, for the first time reveals knowledge that has been buried in the Bible under a secret code. There have been many attempts to uncover this code, and all previous attempts have contributed in a positive way to this writing. The book is my personal contribution to improvement of mankind through the acknowledgment of the truth and the defeat of falsehood. I am not, though, writing this with rose-colored glasses. There will always be those who hate the Truth for personal worldly gains, those who take comfort in falsehood, those who would follow blindly what their ancestors believed (true or false), those who worship at the altar of their base desires, and those who benefit from evil in the world. The ultimate victory of Truth over falsehood is with God Almighty, and I wish that the reader is guided to the Truth. This book is also a way to thank God Almighty for guiding me away from falsehood, and this book is for others like me.

The reader will find that there are not many citations in the body of the book. This is because the book is a culmination of fifteen years of personal research, and until the last year, I had no intention to write a book. It was forty years of an unsettled intuitive feeling that there was something buried in the Bible and fifteen years of searching for it. I have given acknowledgment in the bibliography to the authors whose books I read over the years that contributed to this book. One will find in the reading of this book that it is not the product of borrowing from a lot of books. In fact, most of the code and its mathematics are the product of inspiration. Concerning this inspiration, I believe God gave this to me as a mercy for my condition and a way to guide me closer to Him. There is certainly nothing special about me personally that God would inspire me in this way. Any truths gleaned from this book are due to God alone. Any errors in the book are mine.

I have chosen to write this book from the perspective of my audience who believe that the Bible is the Word of God. Personally, I believe the Bible is a collection of words about God, some true and some false. I believe that the Bible has been collected in a way that resembles a transcript of a legal court proceeding where all the testimonies are collected, true and false, so that you, the jury, can come to which testimonies are the truth. So I have written as if the words attributed to God’s prophets and messengers are in fact their words. I do not know if they are or not, except that which the Quran clarifies as either true or false. Since I am not writing to a Muslim audience, I am writing it in a way that Christians can examine the code and its conclusions. We must not forget here that the King James Bible was published primarily for English-speaking Christians who could not have ever read a Bible before. This issue of the necessity for a code is dealing with a conflict between many kinds of Christians. This is why I make very few references in the book to the Quran, Islam, or the prophethood of Muhammad (peace be upon him). First of all, my personal research was to see what was in the Bible and what its message was and then whether I agreed or disagreed. This investigation started before I converted to Islam. This was also what I did with the Quran: to see what was in it, what its message was and then whether I agreed or disagreed. I would also like to make it clear that many Christians have agreed with what is published in this book but have never become Muslims while some have. Only God guides in religion.

It describes the basic foundations of the code. We examine the concepts of the key word, the book verses, the mathematical meanings of incorrect grammar, the mathematics associated with synoptic and nonsynoptic books, and especially the use of geometry. I would encourage the reader not to be intimidated by the word math. The math in this book is simple addition, subtraction, multiplication, and division. The geometry is quite uninvolved. It includes a circle, a square, a rectangle, a diameter of a circle, a sphere, and a cube. I will not be necessary for the reader to know Greek, Hebrew, or Latin, and what little knowledge that may enhance one’s understanding can easily be gleaned from the Internet in a few minutes.

In our discussion of geometry, there are allusions made to the Freemasons and Knights Templar. This may help the Western reader understand some of the true and original intentions behind these organizations. I am not an apologist for the Masons or for any Knights Templar organization, nor am I an opponent of these organizations. It is hoped that the reader of the geometry section will appreciate the beauty of the code and the truths of which they may not be familiar. The geometry discussion is written in a way that if one is intimidated by math, it would be made easier.

The discussion of the code and what it reveals will be surprising to the reader. It will show that the prophets Daniel and Ezekiel were revealed the coming of a future religion. The religion in its details and scope are described so that the reader is clear on what the religion is. This religion would be the consequence of the sins of those who did not obey God when they had been revealed them a clear revelation. This new religion would, in effect, be the punishment of God on the people who have rejected the rule by His prophets and messengers (this is still the case today). The religion would be primarily headed by two men who are identified exactly, and this religion would reach global proportions and oppose any religion that espoused the Oneness of God. It will show that the prior prophecies would be confirmed in revelations to John and his spiritual master, Jesus Christ (peace be upon him). When mentioning the prophets of God confirmed in the Quran, you will note the abbreviation PBUH, meaning may peace be upon him and when mentioning them in plural PBUT, meaning may peace be upon them.

I know that the existence of the code and what it concludes will be shocking to some and doubtful to others. The next portion of the book provides proofs on how the two men who would head the new religion engaged in guile, deception, and lies to gain ground and new followers. Their words are compared to the words of God’s prophets and messengers found in the Bible. Falsehood stands out when it is placed next to the truth, and this is the format that I have adopted. The method of deception is clearly explained so that the reader knows it when he sees it. The method of deception is described with the mnemonic ASS. Since the true Messiah, Jesus Christ, arrived in Jerusalem on an ass, the false Messiah comes riding on his ASS of deception. It is my hope that the reader is never deceived in this way again, God willing.

The book also examines some the hidden meanings in the parables of Jesus Christ (PBUH). This is so that the reader may see that as a prophet and messenger of God, he did not leave his followers without warnings. It may not have been in the original form that he warned them (otherwise it would have not survived to this day), but the essence of the warnings are hidden in the mathematics. In this way, the reader can see the harmony of the code and its conclusion in the Old and New Testaments.

Now considering the fact that there are many people who are intimidated by math, I describe a proposed dialogue between myself and someone who was a Christian. We agreed upon a set of verses and agreed to discuss every verse or none at all. Unfortunately, as I provided my viewpoint on the meaning of certain verses, there was no reply. I would like the reader to know that the Muslim-Christian dialogue containing only my point of view was not an unfair bias. I would have presented the other viewpoint had it been offered. This portion of the book was included at the request of Christians I knew who felt this was one of the most beneficial. It is important to note here that this is not the Muslim perspective on the Bible. It is a Muslim’s perspective writing from a point of view to those who believe the Bible is the word of God. This issue was not whether the Bible was the Word of God. This issue in this section is if one believes it to be the Word of God, what conclusion can we derive based upon evidence from the Bible itself?

I describe some issues concerning concepts like the Son of God, the Holy Ghost, and the Holy Spirit. These writings were also the products of agreed-upon commentaries and dialogues, and as in the prior section, an opposing view was not offered and therefore could not be included in this book. They were taken as points of personal reflection for the other party, and I respected their right to privacy in their conclusions. In the same way, we highlight some issues concerning the doctrine of the Trinity. Again it was a proposed discussion that led again to no response. In the final chapters, we highlight the features of innovation in religion. Various examples are given to promote clarity, and we invite the reader in that portion of the book to reflect upon his or her current condition. The consequences of innovation are clearly stated, and it will be clear why it is the preferred weapon of Satan.

In all these sections, I believe the reader will find a harmony between the Bible code and the biblical commentaries. I believe many will come to realize the truths it contains. I believe many will be helped in their questions about confusion in religion. At the conclusion of the book, the reader will be able to identify the Antichrists, the Beast of the Earth, the Beast of the Sea, the possessor of the signs 666 and 616, and Gog and Magog without doubts.

I ask God to accept this work He inspired me with and ask His forgiveness in any mistakes I have committed. I ask Him that it benefits those who are sincere and for it to be a trial for them who are insincere. I ask the sincere reader to not forget me in their supplications as I am in need for the pardon, mercy, and forgiveness of God Almighty. I pray that God use this book to guide the sincere closer to Him and to bring the insincere to sincerity.

Abdullahi Isa Mubarak (meaning Jesus, the Blessed Servant of God).

CHAPTER ONE

The King James Bible Code

The existence of a code in the Bible has been suspected by and investigated by many scholars. Finding a code and deciphering the code must take into consideration the need for the code in the first place. Secondly, the social context must be taken into account when trying to ascertain the creation of the code. The purpose of any code is to communicate a message from one group to another without their enemies intercepting the message. The enemy in question must pose a significant threat; otherwise, there is no need to create a code. Sometimes a code serves as an archive for the truth when the falsehoods are great and the truth may cause a great deal of pain and suffering. An effective code is one that can be contained in a written document or oral communication and use common language so as not to alert one’s enemy. Very often, when the nature of the conflict has changed, the code itself may fall into disuse and the original knowledge of the code and its meaning may become lost. This is the nature of the KJV Bible code.

The subject of a given code is based upon a key word or key words. The key words are given in English. Sometimes the subject is one particular word. Other times the subject is a theme that several key words support. The key words also encode the variance. For example, if the key word is say, the words saith and said will represent two variances. If the words say, saith, said, and says are given, a variance would be the words crieth or declare. In mathematics the variance is either added or subtracted to the total to arrive at the final number.

The KJV code also uses errors of English grammar to hide the code. Few question why the most astute scholars of English, Latin, Hebrew, classical and Koine Greek in Europe would use translation in the way it was done. The KJV notoriously uses bad grammar! Sentences beginning with the word and mean addition while sentences beginning with the word but mean subtraction. Commas, colons, and semicolons that are in the wrong places are clues to the interior mathematics and geometry. Redundancies in one sentence like thee, thy, thou, and thyself are clues to mathematical meanings. Also the use of grammatical brackets (particularly in the wrong places) should be viewed as mathematic brackets. These usually serve to include the key word in the total word count but exclude it from the final mathematical and geometrical calculation. Examples of these will be given in the forthcoming chapters.

Another part of the code, particularly in the New Testament is the synoptic and nonsynoptic gospels. The use of the term synoptic, meaning with one eye, seems to say that the Gospel writers Matthew, Mark, and Luke were writing with the same thing in mind. In a sense this is true since they are one with three persons or Trinitarians. In the mathematical sense, they are synoptic because they are added or taken together. So when the verses are in common between them, the verses are added together. The Gospel of John is one, and in this sense, it represents the Unitarian tradition. The church headed by John and James in Jerusalem was a Unitarian church. It was the belief that God is one, not three in one. In Masonic lodges and Templar commanderies, this truth is alluded to when the Bible is opened to the Gospel of John and John alone. Since they are different, when a verse is the same in John and one of the synoptic gospels, they are subtracted. All Johnnite literature are added together (Gospel of John, Epistles of John, and Revelation). Any obvious statement by any Christian that they believed in one God without any trinity would have resulted in their abuse, imprisonment, torture, or death.

In Masonic lodges and Templar commanderies, additional clues are placed in plain view before the member’s eyes. First, only a King James Bible is displayed. This is not substituted for an RSV, NKJV, NIV, Septuagint, Vulgate Bible, Catholic Bible, or Tyndale Bible. Secondly, the Masonic sign is placed on the cover of the Bible. This sign is seen below (taken from Wikipedia Online Encyclopedia).

This symbolic clue informs the truth-seeker (the one journeying to the East) that the truths in the KJV are hidden in the geometry. Therefore, the meaning of the final number is always derived with its geometry and only geometry that can be created by a simple compass and square. A very common geometry used in the KJV is a circle (created by the compass) and its diameter (created by the square). Many other types of geometry are used in the code. This symbolic code was necessary as there were and are now numerous enemies of the Truth and spies could have been placed in Masonic and Templar meetings. If these spies could have deciphered the code, everything would have immediately been destroyed, members killed, and the truth lost. The level of secrecy that was needed to keep the code secret has contributed to the fact that 99.9 percent of the current Masonic and Templar membership have no knowledge that the code exists in the KJV. A proof of this will be seen in when the concealed truths will reveal that most Masonic and Templar members have fallen right into the major falsehood that the KJV warns.

The construction of the code is also based upon the existing structure of Hebrew and Koine Greek. Both languages are alphanumeric. Each letter of the alphabet has a numerical value, and therefore, any word in Hebrew or Koine Greek can be expressed by a number. The number could then be changed back to a word. This is not the case with English as the letters are not alphanumeric. Therefore, the mathematical value of the word (called gematria) is not calculated on the English word. The table below created at BibleWheel.com (http://www.biblewheel.com/gr/GR_AlphabetTable.asp) illustrates the letter-number values in Koine Greek and Hebrew. In the table below, OV means the ordinal value or the position of the letter in the alphabet. This is not the value discussed here. NV means the numerical value or the standard value of the letter since ancient times. This is the value being discussed here.

The next concept to introduce is the concept of the book verse. To locate a verse in the common way, one would refer to the chapter of verse of the book in question. This convention makes it easy to reference a particular verse, but it is also used as a veil for the underlying code. For example, let’s take the verse Matthew 2:1. There are twenty-five verses in the first chapter of Matthew, and therefore, the next verse (Matthew 2:1) is the twenty-sixth verse of the book of Matthew. The chapter/verse is Matthew 2:1, but the book verse is 26. The book verse number is counted from the beginning of the book to the verse in question.

A variance of this concept is noted in the book of Psalms. On the surface, there appears to be one book of Psalms with 150 chapters, each containing a variable number of verses. In fact, there are five books in the collection of Psalms. There is a clue given in the Masonic commentary on the book of Psalms (King James Bible) quoted below.

The Book of Psalms is in five different divisions: I. Psalms 1 to 41: all Davidic except the first, which is introductory and anonymous. II. Psalms 42 to 72: some 18 ascribed to David; the others to various authors. III. Psalms 73 to 89: ascribed very largely to Asaph; both historical and liturgical. IV. Psalms 90 to 106: mostly anonymous; one ascribed to Moses; three ascribed to David. V. Psalms 107 to 150: the period of Babylonian captivity and later.

The one collection of Psalms is divided into five different books. In this case then, the chapter numbers of the books are changed. We will illustrate a number of the above concepts by using the key word pit.

We have the number 265, but as we have stated before, we must relate this to geometry to derive its true meaning. The picture below (taken from Wikipedia Online Encyclopedia) illustrates the geometry of the Great Pyramid of Egypt. The angle of the descending shaft (the path of death) from horizontal is 26.5 degrees (265) and leads to the unfinished subterranean chamber called the pit (hell).

Let’s illustrate another example of the importance of geometry in deriving the true meanings from the KJV Bible. In Genesis chapter 14, we are told there was a battle of kings. This battle begins at Genesis 14:1 and ends at verse 12. The first clues are in the cardinal and ordinal numbers in the chapter.

The difference between the cardinal-number association (30) and the ordinal-number association (18) is that the ordinal association is sinister (Latin, sinstra) or to the left. So instead of 18, the number is 1.8 (the decimal point is moved to the left). So the final addition (since they were all joined together [Gen. 14:3, 8]) is

30 + 1.8 = 31.8 (to be clarified below)

The geometry associated with the phrase 4 with 5 is the square gnomon (picture taken from PAFaculty.net. If the white square below is divided into equal squares, the number of them will be four. The green gnomon below can then be divided into five squares that are equal in area to each of the four. Hence, the square gnomon relates the 4 with 5. The interior square represents an interior state of being square (in white below). This meant that Abram was upright, honest, and just. The exterior gnomon (in green below) is also called the carpenter’s square. This tool is used by the carpenter, and hence, it is a sign of an activity. It means that Abram’s outer actions were in conformity with the uprightness, justness, and honesty in his heart. In his own struggle (the war), he conquered that part of him that would rebel: the carnal nature or the lower self.

How did Abram accomplish this? Well, Abram had help.

And when Abram heard that his brother was taken captive, he armed his trained servants, three hundred and eighteen, and pursued them unto Dan. (Gen. 14:15)

Without the use of geometry, one might ask the obvious question, Where did Abram get 318 trained servants, and who trained them? Most people do not, in fact, struggle with the question and pass by the verses unsatisfied. The geometry below will clarify this issue.

The circumference of the circle above (999) is the gematria value of the phrase in Hebrew In the beginning, God (Gen. 1:1). The value 318 (the diameter) is the gematria value for the word helios in Greek (the Sun), signifying the Light of God. This means that Abram had help from the Light of God’s divine guidance. This was the help that was described as born in his own house or Light that had arisen within his soul. A gnomon also signifies knowledge (gnosis) from Divine Revelation.

Next we find that Abram did the following:

And he divided himself against them, he and his servants, by night and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. (Gen. 14:15)

He divided himself. This means that God inwardly purified Abram by the Light of His Divine Guidance, and Abram fought to purify himself of evils hiding in his lower self (Hobah). This will help to explain the next mystery in Genesis chapter 15. Where did Eliezer of Damascus come from?

And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? And Abram said, behold, to me thou hast given me no see: and, lo, one born in my house is mine heir. And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. (Gen. 15:2)

The gematria value for Eliezer is 318. Abram is saying that the light of Divine Revelation is the steward of my soul (house). God is saying that the Light that was sent to him does not proceed from Abram but proceeds from God Himself. God clarifies that this Light is not born or begotten from Abram’s soul and the only thing Abram will beget will come forth from his loins, not his heart. Without the knowledge of the gematria and the geometry, much meaning is lost in the story.

Beyond the code in the KJV Bible is a complementary code concealed in tarot cards and Christian fairy tales. The explanation of these fairy tales and their connection to the KJV are beyond the scope of this book, but suffice it to say that the use of fairy tales and stories provided a way to continue the secret knowledge under the ever-watchful eye of the promoters of falsehood and evil. The tarot system of symbolic pictures concealed a system complementary to the KJV Bible that could also be concealed as an innocent card game or the fortune-telling of gypsies. The discussion of the complete system in the tarot is also beyond the scope of this book. Only a portion of it shall be discussed in connection with focus of this book.

It must be emphasized here that this discussion of hidden truths pertains to its struggle to survive in the Christian world where a dominant orthodox church burned all opposing books, exiled or killed its opponents, used torture methods in an organized fashion (i.e., the Dominican Order), engaged in political manipulation and intrigue, and made it a capital offense to publish a Bible for the people of Europe to read. It would attempt to exterminate the belief in One God (without trinity) at all costs. I would recommend the book entitled Acts and Monuments of the Church by John Foxe published in 1563 (fifty years prior to the KJV). This was not the case in the Islamic world. In Europe, the truth had to be spread covertly (in Masonic terminology called below the board), and in Arabia the truth was spread overtly (in Masonic terminology called above the board). In my observation, God has awakened the Christians of Europe and their offspring (America, Canada, New Zealand, and Australia) to an intuitive feeling that there is more truth than what they were told in Sunday school.

In the next chapter we will start to reveal the hidden knowledge in the KJV Bible code and hope to show why the authors of the code had to conceal it.

CHAPTER TWO

The Significance of the Number 11

and the Prophecies of Daniel

The English word eleven is etymologically related to the Germanic compound ain lif, meaning one left. This root is related mathematically to the number 10 as 11 equals 10 and one left over (10 + 1). Eleven is also related to the number 10 by subtraction as 11 take away one equals ten (11-1). So we find that 11 is related to the concepts of the one left and take away. Some examples of these concepts are the following:

1.   When Jesus (PBUH) had only eleven disciples, it was because one was taken away.

2.   Joseph (PBUH) had the dream of the eleven stars being together, and later he was the one that was taken away (Gen. 37:9). He was the eleventh son of Jacob (PBUH).

3.   Laban changed Jacob’s (PBUH) wages ten times, but the eleventh God hath taken away from him to give to Jacob (Gen. 31:7-9).

4.   The previous ten generations of evil were taken away in the Flood from the eleventh generation of Noah’s (PBUH) sons (Gen. 6).

5.   In the eleventh generation, God took away the oneness of speech, and then the people left off to build a city, Babel (Gen. 11:6-9).

The most significant association with the number 11 is Benjamin. This association does not appear to be obvious since Benjamin was the twelfth son of Jacob and his thirteenth offspring (including his daughter Dinah). We will examine several proofs:

1.   Benjamin was the father of a listing of ten sons (Gen. 46:21). He is the eleventh male.

2.   He was called by his father, Jacob (PBUH), Benjamin, meaning son of my right hand (Gen. 35:18). The eleventh Hebrew letter is Kapf, which is a picture of a hand.

3.   In Judges chapter 20, a battle between Israel and the tribe of Benjamin is described. At the beginning of the battle Benjamin had 26,700 men (Judges 20:15). On the first day of their losses, 25,000 men were slain and 600 men fled. The resultant number of the tribe of Benjamin was 26,700-25,600 = 1,100 (Jud. 20:46-47). In Judges 20:16, of the 26,000 men there were 700 left-handed men. A cube below has each side measuring 11. The cube of 11 × 11 × 11 has a cubic volume of 1,331 and contains a sphere with the volume of 700.

4.   The number of people that came out to follow Saul, the Benjamite, was a total of 330,000 (1 Sam. 11:7, 8). The number 330,000 is a multiple of eleven (11 × 30,000).

Benjamin joins the concepts of 11 and 16. Below are listed the names of the sons of Benjamin in various lists.

The list in the book of Genesis establishes Benjamin as the eleventh male. Between the two lists above, there are eleven names that are totally unlike. The total number of names in the Torah (the books Genesis and Numbers) is fifteen, establishing Benjamin as the sixteenth male. The pictures below help to illustrate the geometry relevant to the connection of the numbers 11 and 16 (taken from PyramidOfMan.com).

This grid of eighteen squares to the brow and nineteen squares to the top of the head has ancient Egyptian roots. In the diagram above, the line of the eleventh grid was at the level of the belly, and the sixteenth grid was at the level of the neck. This will aid in the understanding of anatomical statements in the Bible pertaining to Benjamin and the Benjamites, King Saul, and Ehud (Judg. 3:15).

And of Benjamin he said, The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all day long, and he shall dwell between shoulders. (Deut. 33:12; emphasis mine)

Saul, a choice young man, and a goodly… from his shoulders upward he was higher than any of the people. (1 Sam. 9:2; emphasis mine)

And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward. (1 Sam. 10:23; emphasis mine)

And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly. (Judg. 3:15; emphasis mine)

The significance of Ehud being a Benjamite (son of the right hand) using his left hand pertains to the use of guile, deception, or subterfuge. From Latin, left hand is sinstra, from which the English word sinister is derived. Here Ehud used a sinister method of killing his enemy.

The prophet Daniel, in chapter 3, has revealed an additional revelation of our most significant number whose root is eleven. In this chapter we find that King Nebuchadnezzar has created an idol of gold and erects it in the plain of Dura, in the province of Babylon. He invites his officials in the kingdom to the dedication ceremony and then commands the people to worship it. The dimensions of the image are given below:

Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breath thereof was six cubits. (Dan. 3:1)

These dimensions are, in fact, the dimensions of a flat rectangle, not a solid three-dimensional object. This is a clue to the first portion of the mathematics in this chapter.

60 height and 6 breath (reading from left to right) = 606

Next, we shall examine the rest of the numbers mentioned in this chapter.

1.4 × 7 (seven times, verse 19) = 9.8. The total is 9.8 + 606 = 615.8 or 616

Let’s look at the mathematics in this chapter from another point of view. The chapter focuses on the conflict between the true and false religion. The false religion is based upon idolatry or the worship of the Creation, or God mediated through the Creation. The true religion is based upon worship of the Creator. The chapter focuses on the one image of gold (1) that was dedicated by the rulers (8) who, in turn, commanded the people (9). This is illustrated in the table below (the numbers being read straight across right to left).

The geometry of the conflict is depicted below. The circumference of the circle below is 189. The interior rectangle contains the dimensions of the golden image (60 × 6). This returns us to the clue given to where the statue was erected. The first verse said, He set it up in the plain of Dura. The word Dura means a circle (see Easton’s Bible Dictionary and Smith’s Bible Dictionary).

The chapter describes the fundamental conflict of the only two religions. The false religion involves an image of God’s Creation. Either the thing itself is worshipped as a god or God is worshipped in the thing. The true religion involves the worship of God that has no image and is not worshipped in the things He created. For example, nature religions are those that worship the element of nature itself or the god of or in the water, trees, rocks, etc. Another kind is the worship of a man as the god himself or the worship of god in the man. The false religion is a creation of man and has as its power the rule of men. It is created and dedicated by men that have the temporal power to rule over others. The followers of this false religion fall down and worship the image, and the worship begins when the musical instruments begin to play (Dan. 3:5). It involves all people, nations, and languages (Dan. 3:4), except those who are the true worshippers of God. This means the prophet Daniel has predicted that the false religion will be global in reach.

We will now expand upon this understanding in Daniel, chapter 9. In chapter 9, Daniel the Prophet explains how this false religion is a trial and punishment for the evils committed by the children of Israel. Let’s first examine the numbers listed in the chapter and the appropriate mathematics.

70 years (verse 2)

- 1 year (verse 1)*

- 1 year (verse 2)

- 7.0 weeks (verse 24)**

- 0.7 weeks (verse 25)

- 0.1 week (verse 27)

60.2

*First year is different from seventy years, hence the subtraction.

**The decimal point is moved to the left to denote the difference between years and weeks.

The number 60.2 is the measure of the diameter of the circle below we have previously seen.

In this chapter, the interior rectangle represents those who have God’s revealed religion but have not done as they were supposed to do. The measure of 6 as the height of the interior rectangle is represented by the six things that must be done during this trial in verse 24.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression (1), and make an end to sins (2), and to make reconciliation for iniquity (3), and to bring in everlasting righteousness (4), and to seal up the vision and prophecy (5), and to anoint the most Holy (6). (Dan. 9:24)

The measure of 60 as the length of the interior rectangle refers to the sixty confessions, professions of faith, and acts of repentance listed below in Daniel 9:3-19:

3 And I set my face unto the Lord God (1), to seek by prayer and supplications (2), with fasting (3), and sackcloth (4), and ashes (5);

4 And I prayed unto the LORD my God (6), and made my confession (7), and said: "O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

5 We have sinned (8), and have committed iniquity (9), and have done wickedly (10), and have rebelled (11), even by departing from thy precepts and from thy judgments (12);

6 Neither have we hearkened unto thy servants the prophets (13), which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

7 O Lord, righteousness belongeth unto thee (14), but unto us confusion faces (15), as it is this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they gave trespassed against thee (16).

8 O Lord, to us belongeth confusion of face (17), to our kings, to our princes, and to our fathers, because we have sinned against thee (18).

9 To the Lord our God belong mercies and forgivenesses (19); though we have rebelled against him (20);

10 Neither have we obeyed the voice of the LORD our God (21), to walk in his laws (22), which he set before us by his servants the prophets.

11 Yea, all Israel have transgressed thy law (23), even by departing, that they might not obey thy voice (24); therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God (25), because we have sinned against him (26).

12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil (27): for under the whole heaven hath not been done as hath been done upon Jerusalem (28).

13 As it is written in the law of Moses, all this evil is come upon us (29): yet made we not our prayer before the LORD our God (30), that we might turn from our iniquities (31), and understand Thy truth (32).

14 Therefore hath the LORD hath watched upon the evil (33), and brought it upon us (34): for the LORD our God is righteous in all his works which he doeth (35), for we have obeyed not his voice (36).

15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned (37), we have done wickedly (38).

16 O Lord, according to all thy righteousness, I beseech thee (39), let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain (40): because for our sins (41), and for the iniquities of our fathers (42), Jerusalem and Thy people are become a reproach to all that are about us (43).

17 Now therefore, O our God, hear the prayer of thy servant (44), and to his supplications (45), and cause thy face to shine upon thy sanctuary that is desolate (46), for the Lord’s sake (47).

18 O my God, incline thine ear (48), and hear (49); open thine eyes (50), and behold our desolations (51), and the city which is called by thy name (52): for we do not present our supplications before Thee because of our righteousness (53), but for thy great mercies (54).

19 O Lord, hear (55); O Lord, forgive (56); O Lord, hearken and do (57); defer not (58), for thine own sake (59), O my God: for thy city and thy people are called by thy name (60)."

Now let’s examine the meaning of the circumference of the circle and its measure, 189.

The one reason for trials and the prophecies on what would happen is the abomination of idolatry. It was worse for Israel because they were gifted with the revelations from God through the series of prophets that were sent to them. The circumference of 189 symbolizes the circumstances that would surround them until they repented of the conditions inside themselves (interior rectangle). They would experience diseases (consumption), natural disasters (flood), desolation of the land, continuous troubles, and their means of obtaining forgiveness (sacrifices and oblations) would be cut off. Their Messiah or anointed one would come to them, but they would find themselves cut off from him. When these things would begin will be revealed in the geometry relating to these trials.

Daniel 9:17—book verse 266—desolate

Daniel 9:18—book verse 267—desolations

Daniel 9:25—book verse 274—troublous times

Daniel 9:26—book verse 275—desolations, flood

Daniel 9:27—book verse 276—desolate, desolate, consumption, sacrifice and oblations cease

Total: 266 + 267 + 274 + 275 + 276 = 1,358

- 6 variants (desolate, desolations, flood, troublous times, consumption, sacrifice, and oblations)

1,352

The interior number 430 will be a number to take note of when we discuss the Stranger described in the forty-third book of the Bible, the Gospel of John (chapter 10).

We will now explore the significance of the number 11, the neck, and the hand in the fifth chapter of the book of Daniel. This is the chapter of the handwriting on the wall.

In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw part of the hand that wrote. (Dan. 5:5)

We have explained before that the Hebrew letter kapf, meaning hand, is the 11th letter of the alphabet. When the verse refers to a man’s hand, it relates to the letter kapf. In this chapter, the product of the hand is writing. When one looks at the verses in the chapter containing the variants of the word writing, we find at total of 11 variants, and the total of the book verses is a multiple of 11.

Daniel 5:5—book verse 142—wrote, wrote

Daniel 5:7—book verse 144—writing

Daniel 5:8—book verse 145—writing

Daniel 5:15—book verse 152—writing

Daniel 5:16—book verse 153—writing

Daniel 5:17—book verse 154—writing

Daniel 5:24—book verse 161—writing, written

Daniel 5:25—book verse 162—writing, written

Total: 142 + 144 + 145 + 152 + 153 + 154 + 161 + 162 = 1,213 - (variance of 3: written, wrote, and writing) = 1,210 (11 × 110)

We also find reference to the word neck (Dan. 5:7, 16, 29). This relates to the King’s offer of an award of a chain of gold or material reward for deciphering the mysterious writing. We mentioned before in the geometry of man that the neck is related to the number 16. We find our clues related to the 16 variants of the abilities to see, read, and interpret. These are products from the neck up.

Daniel 5:5—book verse 142—saw

Daniel 5:7—book verse 144—read, interpretation

Daniel 5:8—book verse 145—read, interpretation

Daniel 5:12—book verse 149—interpretation, interpreting

Daniel 5:15—book verse 152—read, interpretation, interpretation

Daniel 5:16—book verse 153—read, interpretation, interpretations

Daniel 5:17—book verse 154—read, interpretation

Daniel 5:26—book verse 163—interpretation

Total: 142 + 144 + 145 + 149 + 152 + 153 + 154 + 163 = 1,202 + (variance of 5: saw, read, interpreting, interpretation, interpretations) = 1,207

384 = 16 × 24

Here we have a connection between the hand (kapf = 11) and the neck (16). This is the indication of the tribe of Benjamin. The warning of the man’s handwriting on the wall and the rewards offered by King Belshazzar was because of the grave sin committed by his hand in taking the sacred vessels from the temple, drinking wine out of them (raising them above his neck), and then praising false gods. In Daniel 5:1-4 the sin is explained and a special number is assigned to it, 616.

This explanation of the sin and the number 616 assigned to it is reinforced in Daniel 5:23.

From the clues in Daniel chapter 5 we learn that someone from the tribe of Benjamin shall be associated with the sign of the false religion, 616. In this false religion, they will take vessels of gold and silver, have a feast, drink wine in these vessels, and praise a false god made out of gold, silver, brass, iron, wood, or stone. When we examine all the numbers in this chapter, they confirm the sign 616. This can be seen below:

Daniel 5:1-1,000, 1,000

Daniel 5:6-1

Daniel 5:7-1/3

Daniel 5:16-1/3

Daniel 5:29-1/3

Daniel 5:31-62

The last portion we shall cover in Daniel chapter 5 is the cryptic message itself that was written on the wall. Let us first look at the passage.

And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it. TEKEL; Thou art weighed in the balances, and art found wanting. PERES; Thy kingdom is divided, and given to the Medes and Persians. (Dan. 5: 25-28)

The Aramaic word mene means numbered or mina, a measure of money. The value of a mina is found in Ezekiel 45:10-12, or 60 shekels. The Aramaic word tekel means weighed or shekel (a unit of money). The Aramaic word upharsin means to divide into more than one. With these things in mind, let’s unveil the meaning.

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Now add one mene to each side.

Now add tekel or only one shekel to one side. This makes one side of the scales found wanting as one side equals 61 while the other equals 60.

The resultant numbers are 61 and 60, and on the scales they are peres, or divided in two across the scales. When one reads across the scales (from left to right), the number of the kingdom is 6,160 (i.e., 616).

We will now further our understanding of the number 11 in the book of Daniel. We have previously shown how the number 11 relates to the concept of being taken away. We will now examine Daniel’s prophecies in chapter 7 on the four beasts and the 11th horn.

Daniel spake and said, I saw in my vision by night, and, behold, the