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Ramanuja's Gita Bhashyam----Translated by Swami Adidevananda

Ramanuja's Gita Bhashyam----Translated by Swami Adidevananda

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Published by Vedvid
Sri Ramanuja's Bhashya on the Bhagavad Gita attempts to wrest away attention in the commentatorial world from the celebrated Advaita of Sri Sankara Bhagavadpada and establish clear scriptural grounds for his theory of qualified monism, or Visishtadvaita. How far he achieves this is a judgement I will leave to the intellect of the readers. Please ALSO download Sri Sankara's Gita Bhashya and attempt an comparative study, especially the highly involved discussions in Chapters 12 and 18. I had created this PDF after assembling together individual chapter commentaries from Gitasupersite.com. I hope you all enjoy this....

Sri Ramanuja's Bhashya on the Bhagavad Gita attempts to wrest away attention in the commentatorial world from the celebrated Advaita of Sri Sankara Bhagavadpada and establish clear scriptural grounds for his theory of qualified monism, or Visishtadvaita. How far he achieves this is a judgement I will leave to the intellect of the readers. Please ALSO download Sri Sankara's Gita Bhashya and attempt an comparative study, especially the highly involved discussions in Chapters 12 and 18. I had created this PDF after assembling together individual chapter commentaries from Gitasupersite.com. I hope you all enjoy this....

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Published by: Vedvid on Aug 10, 2012
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08/07/2014

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the manner previously stated in, 'Prakrti is said to be the cause of

agency to the body and sense-organs' (13.20), and perceive also that

'the self, being of the form of knowledge, is not the doer,' and that the

self's conjunction with the Prakrti, Its direction of the body and Its

experiences of happiness and misery are the result of ignorance of the

nature of Karma --- then indeed he perceives the pure self.

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